Encyclopedia of Food and Agricultural Ethics

DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

Culinary Tourism
Lucy M. Long*
Center for Food and Culture, Bowling Green, OH, USA

Synonyms
Cultural tourism; Food tourism; Gastronomic tourism; Sustainable tourism

Introduction
Culinary tourism is the focus on food as an attraction for exploration and a destination for tourism.
Although food has always been a part of hospitality services for tourists, it was not emphasized by
the tourism industry until the late 1990s. It now includes a variety of formats and
products – culinary trails, cooking classes, restaurants, farm weekends, cookbooks, food guides,
and new or adapted recipes, dishes, and even ingredients. While most culinary tourism focuses on
the experience of dining and tasting of new foods as a commercial enterprise, it is also an
educational initiative channeling curiosity about food into learning through it about the culture
of a particular cuisine, the people involved in producing and preparing it, the food system enabling
access to those foods, and the potential contribution of tourists to sustainability.
Culinary tourism involves numerous issues; many that accompany tourism in general as well as
some that are specific to food. Because of culinary tourism’s economic potential as well as its role
in spreading and shaping food cultures, the ethics attached to it are very real concerns. It is
a significant force in globalization and offers rich possibilities for intercultural communication
and understanding. It is essential then that both scholars and practitioners recognize its complexity
and potential. This entry offers an overview of issues connected to culinary tourism and some of the
solutions that have been suggested for dealing with them. It also addresses competing definitions of
culinary tourism as a field of study, since different approaches focus on different issues.

Issues: Definitions
Tourism based on food is known by several terms, and these terms reflect different approaches to it
as a field of study as well as an industry niche. Perhaps the first was “gastronomic tourism,”
suggested by cultural geographer Wilbur Zelinsky in 1985 in an analysis of ethnicities prevalent in
restaurants in the United States. Similarly, Bell and Valentine used “kitchen table tourism” in 1997
to address the virtual exploration of other food cultures through modern technologies. “Culinary
tourism” was introduced in 1996 by folklorist Lucy Long as a humanities perspective on the
meanings and implications of eating out of curiosity and was later refined to “the intentional,
exploratory participation in the foodways of an other; participation including the consumption,

*Email: [email protected]

Page 1 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

preparation, and presentation of a food item, cuisine, meal system, or eating style considered to
belong to a culinary system not one’s own” (2004:21). Culinary tourism from this perspective is
a negotiation of exotic and familiar, with otherness depending not only on an individual’s or
group’s experiences but also including domains such as region, class, gender, religion or ethos, age,
along with ethnicity or nationality of a food. It also includes all the activities and practices
associated with food consumption.
Long’s edited volume, Culinary Tourism (2004), helped establish the phrase in both the
humanities and the tourism industry, where it was adapted by the American-based International
Culinary Tourism Association for tourism that features unique and memorable dining experiences.
This shift to professional and commercial interests around tourism raised issues common to the
distinctions between applied and “academic” approaches to scholarship and tourism in general,
particularly in the idea of knowledge being used to exploit resources and tourists to profit the
tourism industry.
Meanwhile, scholars in tourism studies and other fields, notably anthropology, were also
studying the phenomenon and using other terms. Tourism scholar C. Michael Hall defined “food
tourism” in 1997 as tourism in which the prime motivation for the tourist was a “. . .desire to
experience a particular type of food or the produce of a specific region.” Hall and Sharples refined
that definition to: “visitation to primary and secondary food producers, food festivals, restaurants
and specific locations for which food tasting and/or experiencing the attribute of specialist food
production regions are the primary motivating factor for travel” (2003). The extensive publications
by Hall and his colleagues take cross-disciplinary approaches in examining motivations of tourists
and the development, management, and marketing of food tourism products. They also recognize
the potential impacts of tourism beyond the industry, encouraging a research-based model for
ethical tourism.
“Gastronomic tourism” used in 2002 by Anne-Mette Hjalager and Greg Richards is similar to
“food tourism” in involving travel to food but is also presented as an emerging discipline
recognizing both gastronomy and tourism as dynamic cultural constructions reflecting specific
histories and contemporary interests. Pricilla Boniface’s term “tasting tourism” is similarly used to
understand the broader forces that have turned food and drink into tourism attractions (2002). She
draws upon work in cultural studies to understand the nature of tourism in the modern world and
how tourism can change the meanings of food. She also offers a framework for understanding the
motivations of tourists, a significant issue within tourism studies.
Scholarship on culinary tourism has continued to grow so that it is now frequently discussed in
journals and conferences in tourism studies as well as other disciplines, exploring the role of
culinary tourism in identity construction, maintenance of cultural and culinary heritage, and
defining cultural boundaries. Much of this scholarship also now emphasizes an understanding of
how such tourism can be made sustainable and beneficial to all who are involved in it. This requires
examining the impact of tourism on economies, environments, societies, and cultures of both the
host communities and the tourists involved.

Issues: Economic
Tourism in general is a major global industry, expected to be worth $10.8 trillion and provide 296.2
million jobs by 2018. Culinary tourism is a growing niche within the industry, estimated to
becoming stronger as more providers and tourists become aware of it. Culinary tourists are thought
to belong to higher income levels, able to spend more money on other hospitality services

Page 2 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

accompanying dining experiences (lodging, tours, etc.), and to be better educated and more
culturally sensitive. This makes them a desirable clientele, and governments and policy makers
see this type of tourism as a positive force for economic development. Along with providing
employment opportunities, it also creates markets for particular foods and food events. Because of
the current emphasis on locally sourced ingredients, it also supports local food producers and can
be seen as a way to insure that the food system in general is intertwined with and supporting local
economies – the “multiplier effect” in which businesses supplying and supporting the tourism
industry benefit from tourism activities (Gmelch 2010; Chambers 2010). This would, in theory,
include such things as the farmers who supply the restaurants feeding tourists or schools training
students in hospitality management or culinary arts.
The economic benefits of culinary tourism seem clearly positive; unfortunately, it is never that
simple. Tourism in general depends upon the spending of individuals from wealthier nations. This
source can change due to weather, political events, natural disasters, and a host of other variables.
Not only can host cultures’ economics become dangerously dependent on such unstable tourism
monies, but local food systems (and social structures in general) may also adapt to accommodate
tourists needs. Also, tourism is frequently controlled by companies outside a host community who
their own suppliers and bringing in their own staff (Gmelch 2010; Chambers 2010). This results in
economic “leakage,” with the money brought in by tourism leaving that community. Similarly,
there is no guarantee that money made from culinary tourism is shared in equitable ways within the
host community or used in ways that benefit the larger group. Furthermore, “branding,” which is
seen as a way to successfully commodify and market a region, locale, culture, or group’s food,
oftentimes focuses on one food or ingredient to the detriment of others, creating a monoculture, so
to speak, again, an unreliable basis for an economy.
A particularly significant issue in culinary tourism is the possibility it has for “recoupling the
food chain,” bringing producers and consumers closer together without the middle links of
processing, packaging, distributing, and marketing of food. Since culinary tourism can make
tourists more aware of the food they are eating, it can also turn their attention to where that food
comes from and how it is grown. Tourists can then create a demand and a market for food that is
produced sustainably and locally. This, in theory, puts more money in the pockets of producers, by
focusing on locally produced foods. This then “recouples” the food chain, moving consumption
closer to production.
In theory, culinary tourism focused on local producers is more likely to spread the money
equitably through the community. One issue, however, is that standard culinary tourism focuses on
high-quality and memorable dining experiences. That means an emphasis on artisan production.
Not all producers are able to fit those criteria, and not all foods will be attractive to tourists, so those
producers are then left out of the tourist economy even though they may be necessary and integral
to the local culture.
Culinary tourism is now being tied to economic development in a number of countries as well as
in the United States. This is coming from governmental initiatives as well as the tourism industry
itself. Some of the most interesting (and probably, most viable) are cooperatives of growers who
band together and market their products along with their farms as tourism destinations. In this way,
they ensure that they are all collaborating rather than competing with each other. They also then
have more variety of products and activities to offer tourists, therefore attracting more tourists as
well as giving them reasons to stay longer at their destination.
Within the tourism industry, ethical issues tend to boil down to a perceived need to balance
competitiveness and sustainability. Competitiveness refers to the industry as a whole competing

Page 3 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

with other industries for markets and resources as well as individual businesses competing with
each other within the tourism industry (and hospitality and travel industries).
Sustainability refers to the endurance of the resources used for tourism. This includes the
physical resources (environment) as well as the economic ones. Tourists themselves are actually
seen as a resource since businesses compete for them and ultimately depend on them for survival.
Sustainable resources also include the local culture, traditional expressive forms that “add value” to
a destination, and the social stability of the host community. The last is important since it translates
into less crime, friendlier interactions between tourists and “natives,” and better trained workers for
the service industries connected to tourism. A broader perspective on sustainability identifies four
“pillars” needed to ensure the endurance of resources: economies, environments, societies, and
cultures. Culinary tourism involves and can potentially contribute to each of these domains.
In practice, these two issues are frequently in conflict with each other: short-term monetary
profits oftentimes take precedence over long-term endurance of resources, particular in areas in
which the local economy is inequitable. Also, the costs (negative impacts) and benefits (positive
impacts) differ according to each participant (stakeholder) – hosts (tourist destination culture and
society), guests (the tourists), tourism providers (businesses), local governments, and the natural
environment – in a particular tourism initiative, so that issues surrounding culinary tourism often
have no single simple resolution. The World Tourism Association provided guidelines in 1996
defining sustainable tourism, and these are promoted, with varying success, for culinary tourism as
well.

Issues: Environmental
Tourism in general can lead to depletion and degradation of environmental resources – land, water,
air, flora, and fauna – when those resources are improperly or overused or if the amount of tourism
activity exceeds the “carrying capacity” of a host community. Culinary tourism can have similar
issues as well as ones specific to food if it promotes products that are threatened or unsustainably
produced. (Travel to China for consumption of sharks fin soup would be an example.) Although
some culinary tourists seek such “extreme eating” experiences or focus primarily on the aesthetic
experience of food free of morality, many are aware of the environmental implications/impacts of
their food choices.
Because culinary tourists, for the most part, want to experience food in its native habitat and
sociocultural context, they offer an incentive to maintain those habitats. Also, they tend to want
high-quality and artisan foods, both of which are frequently produced in sustainable ways – smaller
farms, handmade rather than relying on technology, and possibly organically grown. They also
tend to want to eat a variety of foods, which, in theory, can encourage protecting the biodiversity of
an area. (Unfortunately, this last desire on the part of tourists often translates into importing foods
that are not native or locally grown.) As the industry continues to grow, though, more businesses
and tourists are aware of the potential impacts it can have and are more willing to work within the
guidelines of sustainability.
Because of the obvious connections between food and the environment, culinary tourism pro-
jects by 2010 frequently emphasize locally grown food produced with sustainable farming
methods. This brings money to those growers and helps to establish them as viable links in the
food chain. This in turn can have a positive impact on the environment since fewer resources tend to
be used with fewer links. Culinary tourism is also combined with ecotourism, a niche that focuses
on tourism practices beneficial to a local environment.

Page 4 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

Issues: Social
Tourism in general, but including culinary tourism, is frequently critiqued as reflecting colonialist
power structures that have historically created and maintained inequitable social systems
(Gmelch 2010; Chambers 2010). It does create a class system based on “hosts” and “guests” in
which guests are perceived as having more social and cultural if not economic status. This in itself
can be problematic, especially since hospitality and friendliness can then become part of commer-
cial transactions, leading to misinterpretations and interpersonal conflicts. Also, although the
tourism industry oftentimes offers employment opportunities, except for a select few, these jobs
tend to be low-paying and low-status in service industries in which workers have little say in their
activities and must cater to the needs and whims of upper management and tourists. This can then
breed social discontent and attitudes of resentment and distrust on the part of workers and does little
to enhance cross-cultural experiences of tourists. Furthermore, jobs in tourism frequently are
seasonal, so cannot be relied upon. The industry in general may also draw workers away from
more stable, traditional, or socially significant jobs, disrupting traditional networks of exchange
and impacting the community as a whole. Similarly, culinary tourism can also be intrusive by
bringing outsiders into private and domestic spaces, such as neighborhood markets, home kitchens,
and in-group oriented dining establishments.
Simultaneously, culinary tourism can also offer opportunities that would never occur otherwise
or for individuals who traditionally would not be given such possibilities. For example, domestic
cooks may be able to now earn money by sharing their skills with tourists, perhaps elevating their
own social and economic status. Similarly, tourist sites may change since some culinary tourists are
now seeking out farms, markets, and small, family-run restaurants rather than the traditional tourist
attractions. This can help to spread tourist dollars more equitably within a host community and
allow for more socially sensitive interactions between hosts and guests. This might unfortunately
be offset by the industry’s emphasis on “unique” and “memorable” dining experiences since they
tend to feature high-class foods as well as those that are more exotic and rare, regardless of their
actual place within the local food culture.
Culinary tourism can actually be seen as a positive force in some instances in which it brings
attention to healthier ingredients and preparation styles and more sustainable production methods.
Many tourists now seek out local and organic foods, actually creating a market for foods formerly
ignored or supporting farmers who were struggling to compete in the more industrial agriculture-
based global food system. Belize provides an example of culinary tourists shifting from the British-
based cuisine of tinned and imported foods to locally grown, native fruits and vegetables. This can
be interpreted as a positive change towards environmental and economic sustainability in the local
food system.
Another social issue connected to tourism in general is its role in cross-cultural communication
and understanding. It is hoped that by being exposed to another culture, individuals become more
sensitive to that culture, more aware that members of that culture are fellow human beings so that
tourism can be a way to understand other cultures and to resolve conflict. Food, in particular is
perceived as a way to learn about and bond with another culture. The simplistic assumption is that if
people eat one another’s food, they will better appreciate each other. Although food can be
a window into another group’s beliefs, histories, and practices, it is not an automatic bridge
between different cultures or even different individuals. Too often, tourists focus on what is either
exotic or tasty to them and fail to learn to appreciate the everyday foodways of a group. Also,
“breaking bread” together is not always a pleasant or fruitful experience, but requires a deeper

Page 5 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

understanding of the food cultures of all participants as well as sensitivity to the social patterns
connected to meals and food.

Issues: Cultural
The cultural issues surrounding culinary tourism are complex, partly because culture itself is
complex, dynamic, and constantly being reconstructed and reproduced according to the interests
and resources of individuals but also because so much of culture is intangible and interpretive,
dependent on the perspective of the individual. This also means that the cultural impacts of tourism
cannot be assessed quantitatively or conclusively. Because food has “material presence,” it offers
a way to explore many of these issues. It is helpful, though, to think of cultural issues in terms of
both the conceptualizations around food and the actual practices of foodways.
Tourism in general tends to exoticize or “other” a group of people, commoditize their culture,
and shape their traditions in a variety of ways that then make them more attractive to tourists. As
a force of globalization, it can also speed up the processes of modernization and industrialization,
homogenize and “sanitize” the host culture, weaken cultural identities, and spread an invented
“tourist culture” lacking historical authenticity. At the same time (Gmelch 2010; Chambers 2010),
it can also create markets for cultural practices; bring attention, recognition, and affirmation to
cultural groups and traditions; and create opportunities for cross-cultural interactions and under-
standing. One of the issues, then, is whether tourism is qualitatively different from any other
exchanges between cultures. Critics point out that the difference in economic, political, and
cultural status gives the tourist power to shape the public identity and image of the host culture
in any way that suits them (Heldke 2003; 2005), and it is this imbalance of power that is the
problem that means that tourism “colonizes” other cultures. The food cultures of both hosts and
guests are then changed because of that colonization.
To “other” a group of people means to set them apart from oneself and to focus on their
differences rather than their commonalities. This then allows tourism to treat individuals and
cultures as “resources” rather than human. A popular phrase used in tourism marketing and
planning is “exotic but safe.” Applied to culinary tourism, it means that the food needs to be
presented as exotic or strange enough to make people curious but familiar enough that they feel safe
trying it. Food then is manipulated to fit those expectations, oftentimes changing it in some way or
highlighting a food in a way not usually done within that culture or giving it new meanings.
This leads to issues of authenticity, another problematic concept connoting continuity with
a culture’s past, core values, or expressive forms. On one hand, culinary tourism often emphasizes
foods and foodways experiences thought to be “authentic,” that is, historically representative of
a locale, but this emphasis can also ignore the dynamic quality of food cultures to change over time.
Certain ingredients, recipes, or preparation methods then become canonized as the only accurate
representatives of that culture, and the cuisine becomes “crystallized” into that form. Culinary
tourism also may encourage “inauthentic” representations of the food culture by paying attention to
foods perceived as the most unique, exotic, and interesting, requiring specialized culinary skill,
high quality, and memorable. This in turn can create a “tourist cuisine” shaped to meet tourists’
expectations.
Culinary tourism also commodifies food and foodways. While food is oftentimes the center of
monetary exchange, tourist activities emphasize the value of a food to attract tourist dollars. This
then trivializes and “trinketizes” cultural practices and forms, turning them into “playthings” and
souvenirs for tourists. Apart from being demeaning to the host culture, this process potentially

Page 6 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

weakens the emotional and social associations they carry, causing them to shift away from
expressing cultural histories, identities, and beliefs. The luau in Hawaii, for example, has become
a tourist production with stereotypical foods, shifting from the sacred meanings held within the
community to simply a party and feast for the tourists (O’Connor 2009). Such impacts can
ultimately weaken cultural identity.
At the same time, commodification, and tourism in general, may affirm those cultural identities
and meanings. As outsiders, tourists often notice regional and cultural boundaries as well as
distinctive practices. This attention can have positive impacts in defining and strengthening the
identities behind those practices and can even shift the place of those identities in public con-
sciousness to a higher status (Long 2010). Tourists may also provide financial and social support
that enables participation in local culinary traditions.
This challenges the critique of tourism as homogenizing host cultures, making them all the same
in order to please tourists. Some researchers argue, though, that culinary tourism actually discour-
ages homogenization since it features foodways distinctive to specific locales, encouraging hosts to
maintain or revive those local traditions (Meethan 2001; Wilk 2006). Culinary tourism can also
encourage “glocalization,” the adaptation of global products to local forms (Ritzer 1993).
Food being a commodity also changes the relationship between the producer–host and
consumer–guest. It is not just a matter of good hospitality to offer food that one’s guests will
like; it is also good business. Recipes may be changed, ingredients substituted, and new foods
invented to attract tourists. Also, festive dishes and meals tend to be featured rather than everyday
foods, misrepresenting the food culture as a whole.
Culinary tourism raises questions of intellectual property rights connected to intangible cultural
heritage. Can the recipes, preparation methods, or cooking styles of a culture be used by anyone who
wants to for profit? Do members of that culture have legal ownership of those traditions, so that only
they can claim them as representing their culture? Furthermore, who within a cultural group has the
right to define what is a tradition or a characteristic of the culture? Similar questions can be asked of
entire cuisines and are being addressed in attempts to protect heritage from modernization and
globalization. Geographical indicators are used in many countries to designate the accurate origin of
a food product, with France establishing the Appellation d’ Origine Controlee in the early 1900s to
protect cheeses and wines. This is based on the older concept of terroir (taste of place) and allows
regions to claim certain types of produce as belonging to them. An arm of the government also sets
standards by which any produce from a designated region can carry an AOC stamp of approval.

Summary
Culinary tourism has significant impacts on food cultures, food systems, and the economies,
environments, societies, and cultures surrounding them. These impacts are potentially beneficial
but can simultaneously be harmful, depending on the perspective of the evaluator. It is essential
that the complexity of culinary tourism be recognized so that issues can be addressed.

Cross-References
▶ Authenticity and Food
▶ Cultural Imperialism and Colonialism in Cuisine
▶ Intellectual Property and Food

Page 7 of 8
Encyclopedia of Food and Agricultural Ethics
DOI 10.1007/978-94-007-6167-4_416-1
# Springer Science+Business Media Dordrecht 2013

References
Boniface, P. (2003). Tasting tourism: Travelling for food drink. Burlington: Ashgate.
Chambers, E. (2010). Native tours: The anthropology of travel and tourism (2nd ed.). Long Grove:
Waveland Press.
Gmelch, S. B. (2010). Tourists and tourism: Reader (2nd ed.). Long Grove: Waveland Press.
Hall, C. M., & Sharples, L. (2008). Food and wine festivals and events around the world. London:
Butterworth-Heinemann.
Hall, C. M., Sharples, L., Mitchell, R., & Macionis, N. (2003). Food tourism around the world:
Development, management and markets. London: Butterworth-Heinemann.
Heldke, L. (2003). Exotic appetites: Ruminations of a food adventurer. New York: Routledge.
Heldke, L. (2005). But is it authentic? Culinary travel and the search for the ‘Genuine Article.’. In
K. Carolyn (Ed.), The taste culture reader: Experiencing food and drink (pp. 385–394). New
York: Berg.
Hjalager, A.-M., & Richards, G. (Eds.). (2002). Tourism and gastronomy. London: Routledge.
Long, L. (2004). Culinary tourism: Eating and otherness. Lexington: University Press of
Kentucky.
Long, L. M. (2010). Culinary Tourism in and the Emergence of Appalachian Cuisine: Exploring
the “Foodscape” of Asheville, NC. North Carolina Folklore Journal 57.1 (Spring-Summer),
pp. 4–19.
Meethan, K. (2001). Tourism in a global society: place, culture, consumption. Basinstoke:
Palgrave.
Ritzer, G. (1993). The McDonaldization of society: An investigation into the changing character of
contemporary social life. London: Pine Forge Press.
O’Connor, K. (2008). The Hawaiian Luau: Food as tradition, transgression, transformation and
travel. Food, Culture, and Society, 11(2), 149–171.
Wilk, R. (2006). Home cooking in the global village. Oxford: Berg.
Wolf, E. (2006). Culinary tourism: The hidden harvest. Dubuque: Kendall/Hunt.
Zilensky, W. (1985). The roving palate: North America’s ethnic restaurant cuisines. Geoforum,
16(1), 51–72.

See Also
Food, Culture, and Society: An International Journal of Multidisciplinary Research. New York:
Bloomsbury Publishing.
Journal of Sustainable Tourism. Taylor & Francis.

Page 8 of 8