The Tale of the Bamboo Cutter

Author(s): Donald Keene

Source: Monumenta Nipponica , Jan., 1956, Vol. 11, No. 4 (Jan., 1956), pp. 329-355
Published by: Sophia University

Stable URL: https://www.jstor.org/stable/2382982

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Monumenta Nipponica

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 The Tale of the Bamboo Cutter

Translated by D o n a I d Ke en e, New York

Introduction

The Tale of the Bamboo Cutter (Taketori Monoaatari) is con-

sidered to be the earliest surviving work of fiction in the
Japanese language. Efforts to date it have been unsuccessful,
but it is probably a work of the late ninthi or early tenth cen-
tury. The authlor is unknown. A number of texts have come down
to us, eacl with its shlare of variants. It is the practice of
modern editors to a(lopt the variant which makes the best sense,
but even so there are passages which defy our interpretation.
There are also contradictions within the tale itself: e. g.,
the age of the bamboo cutter is stated at the beginning of the
story to be seventy, but he Is only fifty years old at the
close. However, the meaning of the text is by and large clear,
and suchl minor difficulties need not interfere with our enjoy-
ment.
A translation of the tale was made by F.V. Dickins and pub-
lished in 188S. It has remained thie only Envlish version in
spite of its dullness and inaccuracies. A German translation
by M. Siimada and F. W. Mohlr (in Nippon, 1, 2, 1935) is better
but incomplete. Tle Frencth translation by Rena Sieffert (in
Bulletin de la Niaison Franco-Japonaise, Nouvelle S6rie, II,
1952) is excellent. Tle text I have used (essentially that in
the Gunsho Ruijui, kan 309) Jiffers somewhat from M. Sieffert's,
but his lengthly introduction and notes, ihich I lhave not felt
it necessary to duplicate here, are recommended to the reader.
My purpose in making a new English translation of the Take-
tori Nonogatari 1tas been to communicate some of the charm and
humor which make this one of the most famous of Japanese tales.

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 2 Donald Keene 330

The Tale of the Bamboo Cutter

Once upon a time there lived an old bamboo cutter. Exery

day he would make his way into thle fields and mountains to gather
bamboo, which he fashioned into all manner of things. This old
man was called Sanuki no Miyakko. 1) One day fhe noticed a lighlt
at the root of ea bamboo stalk and, thinking that this was very
strange, went over to examine it. He saw that the light sthone
inside the hollow bamboo, where a most fetching little girl
about three inches tall was sitting. The old man said, 'T lhave
found you because you are here, in this bamboo which I loolc at
every morning and evening. It must be that you are meant to be
my child.' 1le took her in his hands and brought her back to
his house, where he entrusted the child to h-iis old wife. She
was an enchanting creature, and still so young that they kept
her in a little cradle, the better to care for her.
From that time on it often happened that wlhen the old man
went out to cut bamboo he would find a stalk filled withA gold,
and in this way he gradually became very rich.
The child grew rapidly in their care. In just three months
she was already as tall as a grown woman, and they decided
that she should be suitably costumed. lier hair was done up in
a bun, and th<ey had her put on a trailing robe. 3) The greates
pains were taken with 1her upbringing - she was not even per-
mitted to leave her curtained chamber. The child was of a
beauty unrivalled in the world, so great indeed that the house
was filled withl an all-pervading light. When tlhe old man felt
in poor spirits and was in pain, just to look at the clhild
would make the pain stop, and his anger too would melt away.
For many years the old man went on gathering bamboo, and he
became a man of great affluence. Now that the child had at-
tained her full height, a diviner was summoned to bestow a
woman's name on her. He called her Nayotake no Xaguya-hime -
the Shining Princess of the Young Bamboo. On the occasion of
her name-giving, a feast graced by entertainments ofevery des-
cription was held that lasted three days. Men and women alike

1) Ihis name exists in several variants, depending on the text, and at the
end of the story is given as Miyakkmaro.
2) Perhaps used symbolically to suggest the bamboo, which grows very tall
in a short time.
3) Ntting up the hair and donninga long skirt formed part of the maturity
rites for girls corresponding to the gempuku for boys.

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331 Ihe Tale of the Bamboo Cutter 3

were invited, and it was an occasion of the utmost splendor.

The Suitors

Every man in the realm, whetther of high or low degree, was

consumed by the desire of winning Kaguya-lhime, or at least of
seeing her; just to hear about lher made men wild withl love.
But it was not easy, even for tlhose who stationed thlemselves
on the fence around tlhe louse or at the gate, to catch a glimpse
of hier. tJnable to sleep peacefully at night, they would go
out into the darkness to poke holes in thie fence, hoping in
ttheir folly to peep at her. But all thieir prowling around the
silent house was to no avail. Even whlen thiey ventured to ad-
dress the members of the houselhold, no attention was paid to
them. Many a young noble spent his nights and days by the
hiouse, refusing to go away. Those suitors of shallower affec-
tions decided eventually that they were wasting their time and
ceased to come.
Among those who persisted in their courtship were five cele-
brated lovers whose attentions never abated and who came nigit
and day. They were Prince Ishlitsukuri, Prince Kuramochi, the
Minister of the Right Abe no Mimuraji. the Grand Counsellor
Otomo no Miyuki, and the Middle Counsellor Isonokami no hMaro-
tari. Whenever these men heard of anyone whio was even moder-
ately good-looking - although the country was by no means defi-
cient in suchl women - tl-hey burned to see hler, and it was thus
not surprising that in their desire to behold Kaguya-hime they
gave up all nourishment and did nothing but languish for her.
They would go to lher house and wander around aimlessly, even
though there was little likelihood that anything would come of
it. They wrote her letters which she did not answer. They
addressed her odes of lamentation of their composition, but
all without effect. NJevertheless, they kept up their visits,
admitting no obstacles, whether the snows and ice of December
or the blazing heat and lightning of July.
Once they called the bamboo cutter, and each of them begged
the old man on bended knees with hands joined in supplication
to bestow the girl on him, but the old man answered, 'I am not
her father, and she is not obliged to follow my wishes.' And
thus the montlhs and the days went by.
These gentlemen accordingly returned to their houses where,
sunken in meditation, they prayed and made petitions to the
gods. But however much they tried to forget Kaguya-hime, they

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 4 Donald Keene 332

could not. In spite of what the old man had said, they thought
it improbable that the lady would never marry, and this gave
them hope. They went about with expressions of consecrated
love on their faces.
Tle old man, observing them, said to Kaguya-hime, 'My pre-
cious child, I realize that you are a divinity in human form,
but I have tried to the best of my ability to raise yoU in a
suitable manner. Will you not listen to what an old man has
to say?' Xaguya-hime replied, 'What could you possibly ask of
me to which I would not consent? I do not even know for cer-
tain that I am an immortal, and I think of you alone as my
father. '
'Ohi, how happy your words make me!' exclaimed the old man.
'I am now over seventy, and I do not know if today or tomorrow
may not be my last. It is the custom in this world for men
and women to marry and in that way for their families to flou-
rish. Wly do you not marry?'
Jaguya-hime answered, 'Why should I do such a thing?' The
old man said, 'Even though you are a transformed deity, you
hiave a woman's body. While I still remain in the world you
may if you choose remain unmarried, but one day you will be
left alone. These gentlemen have been coming here faithfully
for months and even years. Why do you not listen to what they
have to say and select one of them as your husband?' Kaguya-
hime said, 'All I can think is that I sthould certainly regret
it if, in spite of my unattractive looks, I married someone
without being sure of the depth of his feelings, and he then
proved to be fickle. However grand a person he may be, I should
not wish to marry him unless I were sure he was sincere.'
'I agree entirely with what you say,' replied the old man.
'Now, what kind of sentiments must a man possess before you
are willing to marry him? All these gentlemen have shown ex-
ceptional devotion.'
Kaguya-hime said, 'I am not looking for any extraordinary
depth of emotions. It is quite a small thing that I insist
on. All five of them seem to possess the same sentiments. How
can I tell which of them is the most deserving? If one of them
will show me something I desire, it will prove his affections
are the noblest, and I shall belong to him. Please tell this
to the gentlemen if they come again.' 'That is a splendid
idea,' the old man said in assent.
About sunset the suitors gathered at the house as usual.

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333 The Tale of the Bamboo Cutter 5

One of them played a flute, another recited a poem, and the

others sang from score, whistled or beat time with their fans.
While this was going on the old man appeared. 'You have done
my hlumble lhouse too great an honor by your visits month after
month and year after year. I am overcome witth gratitude. .My
life is now so uncertain that I (lo not know whiether today or
tomorrow may be my last, and I have suggested to YTaguya-hime
that she consider well and choose one of yotu gentlemen. 1how-
ever, she insists on knowing how genuine your affections really
are, as is only proper. Sle says that she will serve the one
of you who proves his superiority by showing her something shie
desires. I think it is a good plan, for thlen none of you will
resent her choice.' The five men all agreed that it was in-
deed an excellent plan, and the old man returned inside the
house.
Kaguya-hime said, 'I should like Prince Is!izukuri to bring
me the stone begging-bowl of the Buddha. Prince Kuramochi
should goto the mountain in the Eastern Sea called lIorai and
fetch me a branch of a tree that grows tlhere, whose roots are
silver, whose trunk is gold, and whicli bears fruits of wlhite
jewels. The next man should bring me a robe made of the fur of
Chinese fire-rats. 6tomo, the Grand Counsellor, is to bring me
the five-colored jewel from a dragon's head. And Isonokami, the
M1iddle Counsellor, should bring me a swallow's easy-delivery
charm.'5 )
The old man said, 'These are all very difficult tasks. The
things you ask for are not to be found in Japan. flow shall I
break the news to them?'
'I don't see what is so difficult about those tasks,' said
Kaguya-hime.
'I'll tell thematany rate,' said the old man and went out-
side. When he had related what was expected of tlhem, the prin-
ces and nobles exclaimed, 'Why doesn't she simply say, 'Stay
away from my house'?' They all went away in disgust.

The Stone Begging-Bowl of the Buddha

Nevertheless, they felt that they could not live witlhout
seeing the girl, and they reflected, 'Is there anythingwewould

4) The Peng-lai of Oinese Taoist ,rWtholopy, the mountain of Paradise.

5) Ihe charm is a cowrie, the shape of %hich had given it the namo Koyaau-
gal - 'easy-delivery shell'. It is curious that throuihout the story the
swallow is represented as giving birth to young, instead of laying eggs.

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 6 Donald Keene 334

not fetch for ther, even from India?'

Prince Ishizukuri was a man of cunning and realized how tin-
likely hle was to find the one and only begging-bowl, even if
he journeyed ahundred, thousand, million miles to India. Leav-
ing word with Yaguya-hime that he was departing that very day
for India in search of the begging-bowl, he remained away for
thiree years. At a mountain temple in t!.e province of Yamato
he obtained a pot whichl was pitch-black with soot from having
hung in the kitchen before the image of inztzuru. 6) Ive put it
in a brocade bag whicth he fastened to a spray of artificial
flowers, and carried it to Kaguya-hime's house. When she was
slhown the bowl, she looked on it with suspicion. She opened
the note which- was enclosed: 'I have worn myself out journeying
the roads of sea and mountains; in quest of ttle stone bowl my
tears have flowed. '
Kaguya-hime examined whether the bowl gave off a light, )
but tlhere was not so much as the glimmer of a firefly. Sh-e
returned the bowl witlh tlhe verse, 'I thtough-t that at least the
sparkle of the fallen dew would lodge inside - why did you
bring this bowl from the Miountain of Darkness?') Thle Prince
threw away the bowl at the gate and replied toher verse, 'When
it was met with the M'.ountain of Brightness it lost its light
perhaps; now I discard the bovl 9) but still keep my hopes. ' He
sent this into the lhouse, but (aguya-hime did not deign to
answer haim, and as she would not even listen to hlis pleas, he
went sorrowfully away, muttering to himself.

The Jewelled Branch from Paradise

Prince Kuramochii, a man of stratagems, reported to the
court that he was about to depart for Yyiishii in order to take
a cure at the lhot springs. He left word at the same time for
Kaguya-hime that he was off in quest of tlibi jewelled branch.
He was accompanied from the capital as far as Naniwa by his full
staff of retainers. Announcing his intention of travelling
incognito, the Prince set out from Naniwa with only his per-
sonal servants instead of the customary large retinue. Those
who had seen him off returned to the capital. Three days later,

6) Pindola in Sanskrit; often functioned as a kitchen-god.

7) It was believed that holy relics gave off a light.
8) Pun on Ogura, which is the nam of a mountain and contains the sound
kural - 'dark.'
9) Pun on hachi, 'bowl', and haji, 'shame'.

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335 The Tale of the Bamboo Cutter 7

when the prince had caused it to appear that he had gone, Ihis
ship was rowed back to port.
The Prince before his departure had left careful instruc-
tions: six of the finest jewellers of the time were summoned;
a house was built for them in a remote place wthere outsiders
were unlikely topenetrate; and atriple wall was erected around
the area. ?) The craftsmen were sent to live in the house,
where they were joined by the Prince hiimself, who devoted the
revenues of all his sixteen domains tohaving a jewelled branch
created in exact compliance with Kaguya-hime's description.
Raving thus cleverly managed everything, the Prince secretly
left for Naniwa with the branch.
fie sent word ahead informing his househlold of his return by
ship, and acted as if he were in terrible anguish. A great
many people went to Nyaniwa to welcome his ship. The Prince
placed the jewelled branch in a long wooden box which he wrap-
ped and took ashore with him. Word of this soon got abroad,
and rumor had it that Prince Kuramochi was bringing back an
udonge flower ) to the capital. When Kaguya-hime heard this
report, she was oppressed at the possibility that the Prince
had defeated her.
Just then there was a knocking at the gate, and it was an-
nounced that Prince Kuramochi had arrived. The old man, hear-
ing that the Prince had come while still in his travelling
clothes, went out to greet him. 'I have brought back at the
risk of my life the jewelled branch,' proclaimed the Prince.
'Please show it to !aguya-hime.' The old man took it inside.
There was a note attached to the branch: 'Even had it cost Sme
my life I should not have returned empty-handed, without break-
ing off the jewelled branch. '
While the lady was sorrowfully scannina this verse, the old
bamboo cutter rushed in. 'The Prince has brought back a jewel-
led branch from Paradise, exactly the one you requested. What
more can you ask of him? Re has come directly here in his
travelling clothes without even stopping at his own home.
Please grant him an audience at once.' The lady, without say-
ing a word, was brooding disconsolately, her head resting on
her arm.

10) Another text for k*ai, 'enclosure', has kama, 'furnace'. meaning that
a triple fumace was erected for the artisans to use.
11) A nWthical plant (udambars in Sanskrit) said to bloom once every 3,000
years.

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 8 Donald Keene 336

'There need be no fuirther discussion now,' said the Prince,

and with thiese words stepped up on the verandah. The old man,
considering that this was indeed the case, said toJKaguya-hime,
'In all Japan there is not another jewelled branch like this.
flow can you deny him now? Besides, he is such a splendid-look-
ing man.'
She answered, It was because I did not wish to refuse out-
right what you asked of me, father, that I specified such out-
landish things. It is really most vexing that he shlould have
surprised me this way by bringing back the branch.' The old
man, ignoring her words, prepared the nuptial chamber.
The old man asked the Prince, 'In what kind of place was
the tree? The branch is unbelievably beautiful.' The Prince
replied, 'Three years ago, along about the tenth day of the
second moon, I boarded slhip at Naniwa and put out to sea. I
had no idea in which direction to h-lead, but told myself that
unless I could obtain what I was seeking, life would not be
worth living, and I let the shipbecarried forward at the will
of the capricious winds. I reflected that if I should die noth-
ing more could be done, but as long as I remained alive I would
keep sailing on, and eventually I might come to the mountain
called Horai. The ship was rowed out into the waves and drif-
ted farther and farther away from Japan. Sometimes tlhe waves
were so rough that I thought we would sink to the bottom of
tlhe sea; sometimes we were carried by the wind tounknown lands
where demon-like beings appeared and attempted tokill us. Some-
times we lost all track of our whereabouts and drifted blindly
on the sea. Sometimes our food ran out, and we ate the roots
of plants or managed to prolong our lives only with shells we
took from the sea. Sometimes unspeakably horrible monsters
rose up intending to devour us.
'On this journey, where there was none who could help us,
we were afflicted by sicknesses of every description and, igno-
rant even of the direction we headed, we allowed the ship to
wander as it pleased on tthe sea. At about nine o'clock in thie
morning of the five-hundredth day of our journey we faintly
perceived a mountain rising from the waves. We gazed at it in-
tently from the ship. The mountain floating imposingly on the
sea, tall and graceful in s!'.ape. This, I thought, must be the
mountain I am looking for, but nonetheless I felt afraid. For
two or three days we sailed around the mountain, when a woman
dressed like some celestial being emerged from its side and

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33' The Tale of the Bamboo Cutter 9

began dipping water with a silver bowl. I went ashore and

asked her the name of the mountain., She answered, 'Tlis is the
mountain of Horai.' Her words filled me with boundless joy.
I asked her, 'With whom have I the pleasure of speaking?' ',y
name is UJkanruri,' sie said, and with these words disappeare(d
into the moumtain.
'There did not appear to be any means toclimb the mountain.
As I walked around its steep sides, I saw flowering trees of a
species unknown to me. Streams goldl, silver and emerald in
color gushed from the mountain, and spanning them were bridges
of precious stones. Beside them stood some glittering trees,
among which the one whose branch I took was by no means the
most impressive. However, since it corresponded exactly with
the lady's specifications, I broke off this spray of blossoms.
'The mountain was replete with delights. Nothing in this
world will bear comparison with it. But once having secured
the branch, I felt impatient to be on my way. I boarded slhip
and, borne along by a favoring wind, returned in somewlat over
four hundred days. Perthaps my safe return shlould be attributed
to the power of tlhe prayers I made. Yesterday I left Naniwa
for the capital, and I have come directly here without so much
as changing my brine-soaked clothes.'
When the Prince had finished hlis words, the old man sighed
and recited tl-he verse, 'In all the years that I have gathered
bamboo in mountain and field I have never experienced such
hardships.'
The Prince said, 'My heart, whiclh for, many days has been
filled with anxiety, today is at peace.' HIe composed a reply
to the old man's verse: 'My sleeve has dried today; I shall
forget the many hardships.'
Just tlhen a band of six men burst into the sarden. One of
them held a letter inserted in a letter-clasp. ) He declared,
'I am Ayabe no Uchimaro, an artisan of the Office of Handi-
crafts. For over a thousand days I devoted all my energies to
making a jewelled branch for you, and during all that while I
refrained from eating the five cereals.13) This is no smal
matter, but you have yet to pay my wages. Please pay me now
so that I may take care of my assistants.' He proffered the
note. The old bamboo cutter shook his head in perplexity,

12) In ancient times letters were presented at the end of split sticks.
13) Jy abstaining from eating the five cereals it was believed that one en-
hanced the chances of success in a project.

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 10 Donald Keene 338

wondering what the artisan was talking about. The Prince stood
there dumbfounded, apparently having quite lost his composure.
Kaguya-hime, hearing these words, exclaimed, 'Bring me the
letter!' This is what she found written: 'For a thousand days
the Prince remained in hiding togetther with us lowly workmen,
and had us make a wonderful jewelled branch. he promised to
grant us in return posts as officials. Recently we thlougit the
matter over and decided that the branch must have been the one
requested by Kaguya-hime, who is to become the Prince's mis-
tress. We have th-erefore come here to receive compensation
from this household.'
Kaguya-hime, hearingacry of 'We should be paid!', felt her
gloom, which had grown darker with the setting sun, change to
laughter and gaiety. She called over the old man. 'I really
thought it came from a tree in paradise, but it is obviously a
shameful counterfeit. Please give it back at once.' The old
man nodded his head and said, Tow that we know for a fact tlhat
the branch is not genuine, it is avery simple matter to return
it.'
Kaguya-hime's heart was filled with contentment. To the
poem she had received she now sent the reply: 'Hearing it was
genuine I examined it, but the jewelled branch was false as
your words.' She returned the branch. The old bamboo cutter,
unhappy that he had tried so hard to induce her to marry, shlut
his eyes in dismay. The Prince, uncomfortable whether he stood
or sat, waited outside uneasily. When it grew dark he slunk
off.
X,aguya-hime summoned the workmen who had complained oftheir
woes. 'Happy men!' she cried, and presented them with gene-
rous rewards. The craftsmen were delighted, and left saying,
'We have received what we hoped for.' On tlhe road home they
were intercepted by Prince Kuramochi, who had them beaten so
severely thatthe blood flowed. It little availed themthat they
had been rewarded, for every bit of the treasure was taken from
them, and they fled.
'Life can hold no greater humilation for me. I have not
only failed to win the girl, but Iamashamed of what the world
must think of me,' the Prince said, and went off by himself
into distant mountains. The court officials and the Prince's
attendants went off in parties in searclh of him, but as they
were unsuccessful they could only conclude tlhatlhe was probably
dead.

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339 The Tale of the Bamboo Cutter 11

The Robe Made of Fire-Rat Skins

The Minister of the Right Abe no Miimura ji was aman of wealth

and a floutrislhing house. He wrote a letter to a gentleman named
Wang Chling, who had arrived tlhat year on a Chinese slhip, ask-
ing Wang to buy and send1 him a robe made of the skins of fire-
rats. He despatched his letter to the port of 1Hakata with Ono
no Fusamori, a man he had clhosen from among hlis servants for
his especial reliability. The servant took the letter to Ha-
kata and presented it together with a sum of gold to Wang Ching.
After Wang had opened and read tlhe letter hle replied, 'Robes
made from the skins of fire-rats do not exist in my country. I
have indeed heard of suclh thlings, but have yet to see one. If
one really does exist in the world it is curious that it lhas
not already been brought to China. lTlis will be a very diffi-
cult purchase to negotiate. HIowever, I shall make inquiries
among the richl men of India to ask if by any chance one has
turned up tlhere. If unsuccessful I shall return the money with
yotur servant.'
The Chinese ship eame back toJapan. The Minister, learn-
ing that Fusamori had returned and was on his way to the capi-
tal, sent a swift-footed horse to meet him. Fusamori mounted
the horse and rode from Kyfishui to tthe capital in a bare seven
days. He brought a letter from Wang Cling: 'I have managed at
last, by sending messengers everywhere, to obtain the robe of
fire-rat skins, which I am now sending. This has been no easy
thing to acquire now any more than in the past. I was informed
that long ago a great Indian priest had brought it to this
country and that it was now to be found in a mountain temple
in the west. Eventually, with help from the authorities, I
was able to purchase it. The officials told my man that the
money you sent was insufficient and I was therefore obliged to
add some of my own. I should appreciate it if yotu would please
forward fifty ounces of gold by the return voyage of thle ship.
If you prefer not to send the money, please return thle robe.'
When the Minister read these words he exclaimed, 'Wlat can
he be thinking of? Of course I'll give the trifling sum that
he now requires. How happy I am that he has sent me the robe!'
He made a profound obeisance in the direction of China.
The box containing the robe was fashioned exquisitely and

14) One must suppose another voyage in between.

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 12 Donald Keene 340

inlaid with precious stones. Thie robe itself was of a dark

blue. A golden glow emanated from the tips of the hlairs. It
was obviously a treasure of matchless beauty. Its surpassing
loveliness was even more remarkable than its invulnerability
to fame. 'This must surely be the robe' Kaguya-hiime desires,'
he said. 'Oh, this is too splendidt' He placed the robe in a
box which he attached to a branch and, imagining that he would
spend that very night at her house, took great care in beauti-
fying himself. He conposed a poem to take along: 'I have wept
for boundless love, but today I wear with dry sleeves a fur
robe that will not burn in fire.'
The Minister took the box to Kaguya-.hime's gate, where he
waited. The bamboo cutter came out, accepte'd the present, and
showed it to Kaguya-hime. 'What a lovely robe it is!' she
said, 'SBut I still cannot be sure that it is genuine.' The
bamboo cutter said, 'Whether it is or it isn't, I shall invite
him in. There is not another such fur robe in the realm - you
would do best to think it genuine. Don't make people suffer
so!' He invited the Minister inside.
Whien the old woman saw how the Minister had been ushered
within, she also thought in her heart that this time there
would certainly be a marriage. The old man grieved that Kagu-
ya-hime was still single, and he constantly sought a suitable
man for hier, but she was so loth to marry that it was proper
for him not to have attempted to force her.
Kaguya-hime said to the old man, 'If this fur robe does not
burn when it is put in the fire, I shall believe that it is
genuine and do what is expected of me. You say that you have
never seen its likes, and that it must certainly be genuine,
but I should like to test it in fire.' 'That is quite reason-
able,' said the old man, and he informed the Minister. The
latter replied, 'I secured this fur robe, which was not even to
be had in China, with the greatest difficulty. What doubt could
there be? All the same, please do test it in the fire at once.'
They put it in the flames, where it burned brigltly. 'Just as
I thought,' said Kaguya-hime, 'it was not the right fur.' The
Minister turned the color of leaves of grass. Kaguya-hime was
enchanted. She wrote a poem in response to the Minister's,
which she put in the jewelled box: 'Had I known it would burn
leaving not a trace, I should have kept the fur robe away from
the flames.' The Minister departed.

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341 The Tale of the Bamboo Cutter 13

The Jewel in the Dragon's Head

btomo no Miliyuki, the Grand Counsellor, summoned togethier
all the members of his household and announced, 'There is a
shining jewel of five colors in a dragon's head. Anyone who
can get it for me will have whatever he desires.' Ilis men,
receiving the command, said, 'Your lordship's orders are ex-
ceedingly gracious. However, jewels are no easy things to come
by, much less jewels in adragon's head.' The Grand Counsellor
retorted, 'Servants should tlhink only of fulfilling their mas-
ter's commands, even if it is at the risk of their lives. I am
not asking for something from India or China whichi cannot be
found in Japan. Even in this country dragons are constantly
rising from the sea and mountains or descending from the sky.
What makes you think it is so difficult?'
The men said, 'In that case, we shall say no more, and how-
ever difficult it may be, we shall bring back the jewel as you
have commanded.' The Grand Counsellor smiled, 'You have a re-
putation for being faitlhful servants. How could it be that you
would disobey my orders?' With these words he sent them out in
quest of the jewel in the dragon's head, providing them with
all thle satins, raw silk and copper coins in his palace, to
pay for their food along the way. is)
'Until you return we shall eat only vegetarian food,' he
said. '3ut don't come back without the jewel.' The servants
departed witlh their several instructions. 'Ile told us not to
return without the jewel, so we might as well hiead in whichever
direction our feet 1happen to point. What a crazy thing to ask
of us!' grumbled the servants. They divided amon-g themselves
the valuables they had received. Then some went to their own
homes, where they shut tlhemselves up, and others went to places
they wished to visit. flsowever much of a parent or lord he
may be, hle should not ask such an unreasonable thing of us,'
they complained.
'I could not expect Kaguya-Ihime to live here in such a
disreputable-looking place,' said the Grand Counsellor one day,
and forthwith had a beautiful house built for hler. It was
varnished with lacquer; the walls were sprinkled witlh gold-
leaf; and the roof was thatched with silken threads dyed in

15) As in note 13, we have to do with abstinence asameans of ensuring suc.

cess. Hbwever, here it is the superior vho practices abstinence to help the
efforts of the inferior.

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 14 Donald Keene 342

many colors. As for the interior of the house, no words could

describe the splendor of the paintings on figured damask that
hung in each alcove. The Grand Counsellor's concubines were
busily making preparations for what they thouglht was the cer-
tain arrival of Kaguya-hime, while his first-wife, neglected,
spent her nights and days alone.
The Counsellor anxiously waited for the return of the men
lhe had despatched, but no news had come by the New Year. In
his impatience he disguised himself and went in great secret
to Naniwa, accompanied only by two retainers. There he in-
quired, 'Ilave you heard anything about men of the Grand Coun-
sellor Otomo who sailed off to slay a dragon and get the jewel
in its head?' 'What a strange story!' replied a boatman with
a laugh, 'we have no boats here that do that kind of work.'
The Grand Counsellor thought, 'Just the kind of stupid answer
you'd expect from a boatman. He said that simply because he
doesn't know.' Then he reflected, 'I am strong enough a bowman
that if I come across adragon I can shoot it dead and take the
jewel myself. I won't wait for those rascals to come dawdling
home.' He boarded a ship and sailed around from one arm of
the sea to the next until he reached the distant ocean off Xyu-
shul.
What happened then? A terrible gale began to blow, the
world became dark, and the ship was tossed about by a storm.
The wind blew the ship hither and thither until it seemed that
it would surely plunge down to the bottom of the sea. The
waves lashed again and again at the ship, sucking it down, and
lightning flashed almost on top of the vessel. The Grand Coun-
sellor was completely bewildered. 'I have never been in such
a dreadful predicament before. What will happen to me?' The
steersman replied, 'In all the years that I have been sailing
the seas, I have never seen such a terrible storm. If the ship
doesn't go down, it is sure to be struck by lightning. And if
by good fortune our lives are spared by the gods, we will pro-
bably be blown all the way to the South Seas. It is all be-
cause I serve a cruel master that I must tuffer an unnecessary
death!' He wept.
When the Grand Counsellor heard these words he cried, in
between violent bouts of vomiting, 'When aboard ship I trust
in what the steersman says as in a great mountain. Why do you
speak in such a disheartening way?' The steersman answered,
'I am not agod and I don't know what to do. It is because you

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343 Ihe Tale of the Bamboo Cutter 15

intend to kill a dragon that the wind is blowing and tlhe waves
raging, andweare even getting thiunderbolts rained down almost
on our heads. This storm is being whipped up by the dragon's
breath. You should pray at once to the gods.' 'Very well,'
said the Grand Counsellor. 'God of steersmen, hear my words.
I thought in my stupidity and clhildishness to kill a dragon.
Hienceforth I promise not to disturb a hair of one.' lie alter-
nately stood ani sat ashe uttered this vow, shouting and weep-
ing. le repeated these words, it must have been a thousand
times, until at last thle thunder stopped. T1he steersman said,
'This is the doing of a dragon. The wind that is blowing now
is a favoring one, and we are being taken in the right direc-
tion.' The Grand Counsellor did not heed him.
For three or four days the wind blew and finally brought
them to land. The sailors recognized the shore as Akashi in
Harima. The Grand Counsellor, however, imagining that tlhey
must have been driven ashore somewhere in the South Seas,
heaved a great sigh and fell flat on his face. The men aboard
the ship reported to the provincial officials, who went to call
on the Grand Counsellor. The latter was unable to get up and
continued to lie on his face at the bottom of the ship. They
spread a mat for hiim in a pine field and unloaded him from the
ship. Then, for the first time, he realized that he was not in
the South Seas, and with an effort he was able to stand. Fle
looked like a man with some horrible sickness - his belly
vastly swollen and his eyes like plums. The provincial offi-
cials could not hold back their smiles when they saw him.
The Grand Counsellor gave orders to the officials to have a
sedan chair prepared, and he was borne home, groaning all the
way. When he arrived, the men he had sent out, who had somehow
got word of his return, appeared to say, "We were unable to
get the jewel in the dragon's head, and that's why we couldn't
return to your service. Now that you know how difficult it is
to get the jewel we have come back, in the hope that you will
not be too severe on us.' The Grand Counsellor sat up. 'You
did well not to bring it back. Dragons and thunders are of the
same species, and if you had tried to get the jewel, the dragons
would have seen to it that many of you got killed. And if yoU
had actually caught adragon, it certainly would have meant the
death of me. I am glad that you didn't catch one! That cursed
thief of a Kaguya-hime was trying to kill us! I'll never go by
her house again. And don't you go wandering off that way!' lie

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 16 Donald Keene 344

bestowed on tlhe men who had failed to get the jewel whiat little
remained of his fortune. When hlis former first-wife heard this,
she laughed until her sides ached. The roof which hiad been
thatched with silken threads was completely carried off bykites
and rooks to line their nests.

The Easy-Delivery Charm of the Swallows

When the Middle Counsellor Isonokami no Marotari ordered
the men of his employ to report to him if any swallows built
nests, they asked him why he required this information. lie
answered, 'In order to get the easy-delivery charm that the
swallow carries.' One man said, 'I have killed many swallows
in my time, but I have never seen anything in their bellies.
How could they pull out a charm just whlen they were about to
give birth to a little one?' 'If any man sees it, it disap-
pears,' said another.
Still another man said, 'Swallows are buiilding nests in all
the holes along the eaves of the roof of the Palace kitchens.
If you send some dependable men to set up perches from which
they can observe the swallows, they will certainly be able to
see many little swallows being born. Then you can have them
seize tlhe charm.' The Middle Counsellor was pleased and said,
That is most extraordinary. I hadn't any inkling of it. I
am much interested in what you have said.' He ordered some
twenty dependable men to climb up, build perches and wait there.
From his mansion he sent an incessant stream of messengers to
inquire whether the men had been able to secure the easy-
delivery charm.
The swallows, terrified by all the people hio had climbed up
to the roof, did not return to their nests. When the Middle
Counsellor got word of this, he was at a loss what to do. Just
then an old man named (uratsumaro who worked in the Palace
kitchens said, 'I have a plan to suggest to his Excellency if
he wishes to get the easy-delivery charm.' He was brought be-
fore the Middle Counsellor and seated directly in front of him.
Kuratsumaro said, 'You are trying to get the charm byclumsy
means and you will never get it that way. Your twenty men have
made such a great conmmotion climbing up to their perches that
the swallows are frightened and will not approach. What you
should do is to have the perches removed and the men withdraw.
One dependable man should be put in an open-work basket with a
robe attached. When the bird is about to give birth, the bas-

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345 The Tale of the Bamboo Cutter 17

ket should be hoisted with the rope, and the man can quickly
grab the charm. That is the best plan.' Tle Middle Counsel-
lor said, 'An excellent plan indeed.' Tle perches were dis-
mantled and the men all returned.
The Counsellor asked Kuratsumaro, 'Jlow will we know when the
swallow is about to give birth, so that the man can be hoisted
in time?' Kuratsumaro answered, 'When the swallow is about to
give birth, it raises its tail and circles around seven times.
As soon as it has circled seven times, hoist the basket and
have the man take the charm.' 6) The Counsellor was overjoyed
by what Kuratsumaro had said. 'How wonderful tohave my prayers
granted, even if by someone not in my employ!' He removed his
cloak and offered it to the old man, saying, 'Come tonight to
the Palace kitchens.'
Wlen it grew dark the Mitddle Counsellor went to the kitchens
and observed that the swallows were indeed building nests there.
Everything was done exactly as Kuratsamaro had suggested. A
man was put in abasket wlhiclh was hoisted at the proper moment,
but he called down that hecould not feel anything in the nest.
The Counsellor angrily retorted, 'You just aren't searching in
the proper way. Nobody here can search as Fell as I can. I
myself shall go up.' He got into the basket and was hoisted up.
He peered into the nest and saw a swallow with its tail lifted
circling about furiously. He at once stretched out his arm
and felt in the nest. His fingers touched something flat. 'I
have it! Lower me now! I have it!' His men gathered round,
but in their efforts to lower him quickly they pulled too hard,
and the rope snapped. The Middle Counsellor plunged down,
landing on his back on top of a great cauldron.
His men rushed to him in consternation and lifted him in
their arms. fe lay motionless, showing the whites of his eyes.
The men drew some water and had him swallow ^ little. At lengtl
he regained consciousness, and they carried him down by the
hands and feet from the top of the cauldron. Then they asked
him how hle felt, he answered, almost underneath his breath, 'I
can understand a little of whiat is going on, but I am unable
to move my back. But I am glad that I managed to get the clarm.
Light a torch and bring it here. I want to see what the clharm
looks like.' He lifted hiis hlead and opened his hand. Hle was
holding some old bird-droppings. HIe cried, 'Alas, it was all
to no avail!'
16) A sentence of no apparent relevance has been omitted here in translation.

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 18 Donald KCeene 346

The Mliddle Counsellor tried to keep people from learning

that he had been stricken because of achildish prank, and this
constant worry had the effect of gravely weakening him. It
depressed him more that people might haear of his escapade and
lauiglh at him than that he h-ad failed to get the clharm. This
anxiety increased each day. He felt that it was better that
he die of his illness than that people should learn what had
happened. Kaguya-hime, hearing of his unfortunate condition,
sent him a poem of enquiry: 'The years pass without the waves
returning to the pines of Suminoe where I waited; you have not
found the charm, I hear, is it true?' 17)
He asked that her poem be read to him. Ile then lifted his
head very feebly, barely able to write with great pain while
someone else held the paper: 'T failed to get the charm and was
about to die in despair, but have you not saved me?' With
these words he expired. Kaguya-hime was rather touched.

The Imperial Hunt

The Fmperor, onbeing informed that .'guya-hime was a beauty
unrivalled in his realm, said to a maid of honor, 'Please dis-
cover for me what sort of woman thlis Kaguya-hime is, who has
caused tthe ruin of so many men and refuses to marry.' The lady
accepted his command and departed. When she arrived at the
bamboo cutter's house, the old woman reverently showed her in.
Tle maid of honor said, 'I have been ordered by Ilis Majesty to
ascertain whether Kaguya-hime is as beautiful as people say.
I have come now for this purpose.' 'I shall tell her,' said
the old woman and went within.
She said to Kaguya-hime, 'Please go out at once and meet the
Emperor's messenger.' Kagtya-hime replied, 'Ilow can I appear
before hier when I am so unattractive?' 'Don't be absurd. How
can you possibly show such disrespect to the Emperor's repre-
sentative?' 'Even if it is a command from the Emperor, I am
not struck with awe,' asserted Xaguya-hime. Sle gave no in-
dication of being willing to meet the lady. Although Jaguyh-
hime was just like a child shle haad borne hersel f, the old woman
felt a great deal of reserve towards her, and could not scold
her as sthe would have liked even wlhen the girl spoke in such a
disrespectful manner. The old woman returned to the maid of

17) There are various puns in this verse, including mat8u, 'pines' and 'to
wait' and kai, 'shell' and kai nashi, 'in vain'.

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347 The Tale of the Bamboo Cutter 19

honor and said, 'I must apologize, but the girl is of a ter-
rible disposition, and will not see you.'
The maid of honor said, 'I was ordered to have a lookat her
without fail. If I do not, how shall I be able to return? Is
it possible that anyone living in the realm would refuse to
obey the royal command? Please do not let her act in so un-
reasonable a manner!' She spoke these words intending to shame
Kaguya-hime, butwhen the latter heard them she refused all the
more vehemently to obey. 'If I am violating a royal command,
let them execute me withlout delay,' she said.
The maid of hionor returned to the Palace and reported wiat
had happened. The Emperor listened and said merely, 'You can
see that she is quite capable of causing the deaths of many
people.' He still had his heart set on her, however, and would
not accept defeat at her hands. He summoned the old man and
the old woman and declared, 'Present to me Kaguya-hime wthom
you have in your keeping. I had heard reports of her beauty
of face and form and sent my messenger to you, but tono avail,
for she was unable to get a glimpse of the girl. Is it to be
permitted that such disrepect become a habit?'
The old man hlumbly replied, 'The girl has no intention of
serving at Court, and I am quite at a loss wlhat to do about
her. Nevertheless, I shall return and report your commands.'
The Emperor said, "Why shlould a child, whom you have raised
with your own hands, not do as you desire? If you present the
girl for service here, how can I but reward you with court
rank?'
The old man was overjoyed and went home. He related this
conversation to Kaguya-hime, adding, 'These were the Emperor's
commands. Are you still unwilling to serve him?'
Kaguya-hime answered, 'I utterly refuse to serve at tlhe
Court, and ifI am forced I shall vanish. It will mean my death
if I obtain you your court rank.'
'Don't do such a thing!' cried tlhe old man. "What use would
court rank be to me if I couldn't behold my child? Dut how can
you avoid performing service at Court? Would it really cause
your death?'
'If you do not believe me, have me serve at the Coturt and
see whether I don't die. Many men have showed me unusual af-
fection, but all in vain. If 1 obey these commands from the
Emperor, I shall feel ashamed of what people will think of my
former heartlessness.'

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 20 Donald Xeene 348

The old man replied, 'My court rank isof no great importance
wien compared with the danger to your life. I shall go to the
Palace and report that you still refuse to serve.' Le reported
to the Emperor: 'When,. awed by your M.1ajesty's commands, I at-
tempted to persuade the child to enter your service, she told
me that service in the Palace would cause her death. She is
not a child born of my body, but one I found long ago in the
mountains, and her ways are not like those ofordinary people.'
The Emperor said, 'I understand that your house is near the
mountains. Hlow would it be if, under pretext of an imperial
lhunt, I tried to get a look at her?'
'That is an excellent plan,' said the old man. 'If the im-
perial procession passes by at a time when she does not expect
it, you may be able to see her.' Tle Emperor at once fixed a
day for the hunt.
During the course oftthe l-iumt he entered Kaguya-hime's house
and, looking around it, saw a person sitting there, so beauti-
ful that she filled the room withl lighlt. le thiought, this must
be she, and approaclhed her. l.aguya-hime tried to flee withlin.
but the Emperor caught her by thie sleeve. She covered her
face, but the first glimpse was enough to convince him that this
was a peerless beauty. 'I shall not let you go,' he cried.
When, hiowever, hie attempted to lead her away, Kaguya-hime de-
clared, 'Had my body been born on earth I should have served
you, but as it is you will not be able to take me with you. I
The Emperor said, 'How is that possible? I will take you
with me.' He summoned his palanquin. Just then Kaguya-hime
suddenly vanished. Tle Emperor, realizing that she was indeed
no ordinary mortal, was strtuck with amazement. 'I shall not
insist any longer that you come with me, but please return to
your former slhape. just one look at you and I shall go.' Ka-
guya-hime then reassumed her former appearance. The Emperor
could not, however, dam the tide of his love, and showed his
pleasure with the bamboo cutter who had brought about the meet-
ing. The old man in return tendered a splendid banquet for
tlhe Emperor's officers. The Emperor bitterly regretted return-
ing to the Palace without Kaguya-hime, and as hie left the bam-
boo cutter's hotuse he felt as thosuglh he soul remained behind.
After he had entered his palanquin he sent this verse to Ka-
guya-hime: 'On my journey back to the Palace I shall be sad:
it is because of the disobedience of Kaguya-hilme who remains

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349 The Tale of the Bamboo Cutter 21

huere. ,18)
She wrote in reply: ''low could it be tlhat one who has always
lived in a house overgrown with weeds shouldi visit your jewel-
led Palace?'
Thie Emperor felt all the less like leaving wlhen he saw her
poem, but since lie could not spend the niglt, he had no choice
but to return. The Palace ladies wio usually served him were
not comparable to Kaguya-hime and scarcely seemed human be-
ings at all to the Emperor, although he had formerly,.considered
them surpassingly lovely. In his heart there was room only for
Jaguya-hime, and lie lived all bv himself. Without giving any
reasons, he ceased to visit his consorts. I^e wrote letters to
Kaguya-hiime, and her replies were by no means unkind. HIe used
also to send hIer poems attached to flowers or branches when he
found especially attractive ones.

The Celestial Robe of Feathers

Three years went by while they thus consoled one another.
At the beginning of spring of the new year Kaguya-hime gaze"
at the moon rising in all its splendor, and she seemed more pen-
sive than usual. Someone who happened to be nearby admonished
her, 'Your shouldn't stare the moon in the face.' Hut when no
one was around Kaguya-hime would often gaze at the moon and
weep bitterly. At the time of the full moon of the seventh
month, she sat outside seemingly immersed in tthought. Her
maidservants informed the bamboo cutter: 'Kaguya-hime has al-
ways looked sadly at the moon, but her preoccupation of late-
has not been normal. There must be something which Is deeply
worrying her. Please watch her carefully.' lTle old man asked
Kaguya-hime, 'What troubles you so that you gaze at the moon
witlh such sadness? T1he world is a happy place!' She answered,
'When I look at the moon the world seems lonely and sad. What
else should worry me?'
HIe went over to Kaguya-hime and looked at 1her. She still
appeared melancholy. He asked, 'ly dear one, what are you
thinking of? What worries you?'
'I am not thinking of anything. It's just that the wiole
world seems so depressing.'
'You shouldn't look at the moon,' thie old man said. WUhen-

18) The last 1ine migt be interpreted: "I tum back, I return because of
EKia-hime '.

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 22 Donald Keene 350

ever you do, you seem to worry about something.'

'flow could I live without gazing at the moonv' Whenever the
moon rose she would sit outside, lost in thought. On dark
moonless nights she seemed to emerge from her reverie, but witl
the reappearance of thle moon she would sigh and weep. Hler
maids whispered to one another, 'There really does seem to be
something upsetting her,' but no one, not even her parents,
knew what it was.
On a moonlit niigt towards the middle of the eighth month,
Kaguya-hime, who was sitting outside, suddenly burst into a
flood of tears. She now wept witthout caring whether people
saw. X-er parents noticing this asked her in alarm what the
matter was. Kaguya-hime answered in tears, 'I have intended
to tell you for a long time, but the fear that I should cer-
tainly upset you has kept me silent. But I can be silent no
more - I must tell you everything. I am not a creature of this
world; I come from the Palace of the Moon. I visited this
world because of an obligation from the past. Now the time
has come for me to return, and on the night of the next full
moon people from my old country will come for me. I have no
choice but to go. It has been the thought of the unhappiness
this news will cause you which has grieved me since this
spring. ' Shle wept copiously.
Tle old man cried, 'What's; that you say? I found you in a
stick of bamboo when you were nobigger than a seed, and I have
brought you up, my child, until now you stand as tall as I -
who is going to take you away) Do you think that I will let
them?' He added, 'If they do, I shall die.' His distraught
weeping was really unbearable.
Kaguya-hime said, 'I have a father and amother in the Palace
of the koon. When I came here from my country I said that it
would be for just a little while, but I have already spent many
years in this land. I have long dallied here, without think-
ing of my parents on the Moon. I feel no joy now that I am
about to return, but only a terrible sadness. And yet, though
it is not of my choosing, I must go.' They both wept uncon-
trollably. Hier maids, who had been in hIer service for years,
thought how they would regret separation, andlhow terribly they
would miss the exquisiteness of her nature and lher beauty, to
which they were so accustomed. Choked by emotion, they gave
themselves like the others to grief.
When tlhe Emperor learned what was happening, he sent a mes-

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351 The Tale of the Bamboo Cutter 23

senger to the bamboo cutter's house. The old man went out to
receive him, weepiffg profusely. His beard had turned white
from sorrow, hiis back was bent, and his eyes were swollen. lle
was just fifty this year, but his troubles seemed to have aged
him suddenly. The imperial messenger reported the Emperor's
words, 'Is it true that painful affliction has come your way?'
Tle bamboo cutter answered in tears, 'On thIe night of the
full moon men are coming from the Palace of the Moon to fetch
Kaguya-hime. I am deeply honored by Hlis Majesty's kind in-
quiry, and beg him to despatch soldiers here on that night in
order to catch whoever comes from the Moon.'
The messenger departed and, after reporting to the Emperor
on the old man's condition, transmitted the request. The Em-
peror said, 'If I who had but a glimpse of her cannot put her
from my thougits, whiat must it be like for one who is accus-
tomed to seeing her day and night?'
On the fifteenth, th.e day of the full moon, the Emperor is-
sued commands to his officers and sent to the bamboo cutter's
house two thiousand men from different branches of the guards
under thie leadership of a Lesser Commander. No sooner did they
arrive than a thousand men posted thlemselves on the wall and a
thousand on thie roof. Together with tlhe numerous members of
the lhousehiold they formed an invulnerable defence. They were
equipped with bows and arrows. The inside of the house was
guarded by the womenfolk.
Inside the strong room of the lhouse the old woman lheld Ka-
guya-hime in her arms. The old man, having tightly fastened
the door, was standing on guard. He declared, 'Even people
from Heaven will be no matclh for these defences.' He called
to the men on the roof, 'lioot at once if you see the smallest
thing flying in the sky.' They answered, 'Our defences are so
strong that even if a mosquito19) goes bywe will shoot it
and expose its body.' Their words greatly reassured the old
man.

Kaguya-hlime said, 'In spite of your preparations, you will

not be able to resist the men from the Moon. You will be pow-
erless to slhoot your arrows. No matter how strongly you for-
tify the place, when they come all will open before them. No
matter haow you try to resist them, when they come even the

19) The word translated here as 'mosquito' has also been interpreted as
meaning 'needle' or 'bat', depending on the text used.

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 24 Donald Keene 352

bravest man will be unable to struggle.'

The old man cried, 'If they come after you, I'll tear out
their eyes with my long nails. I'll grab them by the hair and
throw them to the ground. I'll make them ashamed by exposing
tlheir behinds for all tlhe officers to see."' lte slhouted in his
wrath.
'Don't speak in such a loud voice,' said Kaguya-hime. 'It
won't do for the men on tthe roof to hear you talk that way.
How deeply it pains me that I must leave you witlhout seeming
to appreciate your feelings towards me. It was not fated that
we should remain together, and soon I must go. This makes me
very sad. It will not be easy for me to leave you without ever
having repaid you, my parents, in any way. 'When I used to go
and sit outside I would always beg for jtust one more year with
you, but my wish was not granted. That was what made me so un-
happy. It breaks my heart to upset you so and then to leave
you. Tle people of the Mbon are very beautiful and do not grow.
old. They have no worries either. And yet it does not make me
happy to be going there. Instead, I am torn by longing because
I shall not be able to loolc after you when you are old and de-
crepit.' She spoke in tears.
The old man angrily said, 'Don't say such painful things.
No matter how beautiftul those people are, they will not stand
in my way.'
By now the evening hsad passed. About midnight the area of
the house was suddenly illuminated by a light briglter than
noon, as brighit as ten full moons, so bright that one could
see the pores of a man's skin. Then down from tthe heavens came
men riding on clouds, who ranged themselves at a height of
about five feet from the ground. Those inside and outside the
house alike were frozen with fear at the sight, and none had
the courage to resist. At length they plucked up their courage
and tried to take their bows and arrows, but the strength had
gone out of their hands, which were as paralyzed. Some espe-
cially valiant men with an immense effort tried to shoot arrows,
but the arrows glanced off harmlessly in all directions. They
were unable to put up a real fight and could only watch on stu-
pefied.
The men standing before them were clad in raiment of un-
matched beauty. They brought with them a flying chariot covered
by a parasol of gauzy silk. The one amonp them who appeared
to be the king called out, 'Miyakkomaro, ) come here!' and
20) See note 1.

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353 The Tale of the Bamboo Cutter 25

the old man, wlho had voiced suchi bold sentiments, now prost-
rated Ihimself before the stranger, feeling as if lie were in-
toxicated. Th1e king said, 'Old man, because of some trifling
good deeds which you performed, we sent this young lady for a
short wlhile into the world to hlelp you. Mlany years have now
elapsed, and youi hlave grown very wealthy. You lhave become like
a different man. Kaguya-hime was obliged to remain with you
humble people because of a sin wlhiclh she had committed. Thae
term of her punishment has been completed, andwehave come for
her. Hlowever much you lament, old man, you may not keep her
here. Bring her forth at once.'
The old man said, 'Kaguya-hime hlas been in my care for over
twenty years. The fact that you speak of 'a sliort wiile' makes
me wonder if you do not mean some other Kaguya-lhime at a dif-
ferent place. !Besides, the Kaguya-hime who is lhere is suffer-
ing from a serious illness and cannot leave lher room.'
No answer met his words. Instead, the king guided the flying
chariot to the roof and called out, '!'aguya-hime! VlAiy hiave you
lingered so long in such a filthy place?' Tue door of the
strong room flew open, and the lattice-work windows also opened
of thieir own accord. Yaguya-hime, wh,om the old woman hlad been
clutclhing in hier arms, stepped outside. Thle old woman, unable
to hlold her back, could only look up and weep.
Kaguya-hime went to whlere the bamboo cutter lay prostrate
and weeping in lhis bewilderment. Mhe said, 'It is not by my
own will tlhat I go now. At least please watch me as I ascend
into the sky.'
'lHow can I watch you go whaen it is so painful? Are you go-
ing to go up to Heaven, abandoning me to wlhatever fate may be
in store? Take me witlh you!'
She was at a loss whiat to do. 'I slhall write you a letter
before I leave. Whenever you long for me, take the letter and
read it.' In tears shle wrote these words: 'i'lad I but been born
in this land I should never have caused you any unlhappiness.
This moment of parting is most painfully unwelcome to me.
Please take this cloak, that now I remove, as a memento of me.
On nights wien the moon appears in the sky, gaze at it well,
anl I shall feel as though I am returning from the sky to the
parents I now must leave belhind. '
Some of the celestial beings carried boxes with them. Ohe
contained arobe of feathers, another the elixir of immortality.
'Take some of thie elixir in this jar,' said one of the men.

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 26 Donald Keene 354

'You must be in poor hiealth after the things you have had to
eat in this dirty place.' Kaguya-hime tasted a little. Tlen,
thinking it might serve as a small remembrance, shle began to
wrap some elixir in the cloak slhe hIad removed, wien a celestial
being stopped hIer. Tley took tthe robe of featlhers from the
box and wishied to put it on hier, but Kaguya-hime said, 'Wait
just a moment. When one puts on thLis robe one's 1heart chianges,
and I hiave still a few words I must say.' She wrote another
letter. Th-e celestial beings impatiently cried, 'It is late!'
'Do not betray your lack of understanding of human feelings,'
said Kaguya-Ihime. In a perfectly calm manner slhe gave the let-
ter to someone to deliver to the Emperor. lie slhowed no signs
of agitation.
Tle letter said, 'Althouglh you deigned to send many people
to keep me hlere, escorts have come wto will not be denied. Now
they are taking me withl tlhem, to my rearet and sorrow. I would
not serve you, and have been so troublesome tthat you must
surely have tlhought my behavior quite incomprelhensible. It
weighs heavy on my heart tthat you mist have thought mystubborn
refusal to obey your commands an act of disrespect.' To the
above was added the verse: 'Now when I am about to don tthe robe
of feathers, I think longingly of my lord.' Kaguya-lhime at-
tached to the letter some of the elixir of immortality from
tlhe jar, and asked the commander of the guards to offer it to
the Emperor. One of the celestial beings took the present and
passed it on to the commander. No sooner had he taken it in
hlis hiands than Kaguya-hime put on the robe of feathers, awl at
once lost all recollection of her sorrow and pity for the old
man. Those who wear this robe know no griefs. Kaguya-hime
climbed irito the chariot and, accompanied by a hlundred celes-
tial beings, rose into the sky.
The old man and the old woman shed bitter tears, but to no
avail. When they hlad h-ier letter read to them, they cried,
'Why slhould we cling to our lives? For whose sake? All is
empty now.' They would not take medicine, and never left their
sick-beds again.
Tle commander returned to the Palace with his men. le re-
ported in detail the reasorns why they had failed to prevent
Kaguya-hime's departure, and presented the letter with the jar
of elixir. Tle Emperor felt much distressed wien hie had read
Kaguya-hime's words. I-le would not eat anytlhing, nor did hie
permit any entertainments. Ile summoned hip ministers and

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355 Ihe Tale of the Bamboo Cutter 27

great nobles and asked them which mountain was closest to iiea-
ven. One man answered, 'Tlere is a mountain in Suruga which is
near both the capital and FHeaven.' The Fmperor wrote the poem:
'What avails me this elixir ofimmortality, I whlo float in tears
shed because I cannot meet her again>'
lAe gave the poem and the jar containing the elixir toa mes-
senger, whom he ordered to take thlese tlhings to the summit of
the mountain in Suruga. l'e instructed him to place the letter
and the jar side by side, set them on fire, and let them be
consumed in the flames. The man accepted the command and clim-
bed the mountain witlh a great many other soldiers. Tley gave
the name of Fuji to the mountain. 21) Even now the smoke is
said to be rising into the clouds.

21) Example of a folk etynmlogy. Fuji, meaning 'not-die', and referring to

the elixir of ir-nortality, is given as the origin of the mountain's name.

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