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    Heart Sutra-Devanagari With Translation

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    focusonjoy2198
    1. The Buddha was teaching at Vulture's Peak mountain with many monks and warrior saints present. 2. He entered a deep state of meditation on emptiness. The monk Shari Putra then asked the warrior saint Loving Eyes how one follows the perfection of wisdom. 3. Loving Eyes responded that one must see all things like the five parts of a person as empty of inherent existence, and that emptiness is their nature. Following this realization, one is freed from obstacles and reaches nirvana.

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    Heart Sutra-Devanagari With Translation

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    focusonjoy2198
    4K views7 pages
    1. The Buddha was teaching at Vulture's Peak mountain with many monks and warrior saints present. 2. He entered a deep state of meditation on emptiness. The monk Shari Putra then asked the warrior saint Loving Eyes how one follows the perfection of wisdom. 3. Loving Eyes responded that one must see all things like the five parts of a person as empty of inherent existence, and that emptiness is their nature. Following this realization, one is freed from obstacles and reaches nirvana.

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    1. The Buddha was teaching at Vulture's Peak mountain with many monks and warrior saints present. 2. He entered a deep state of meditation on emptiness. The monk Shari Putra then asked the warrior saint Loving Eyes how one follows the perfection of wisdom. 3. Loving Eyes responded that one must see all things like the five parts of a person as empty of inherent existence, and that emptiness is their nature. Following this realization, one is freed from obstacles and reaches nirvana.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    4K views7 pages

    Heart Sutra-Devanagari With Translation

    Uploaded by

    focusonjoy2198
    1. The Buddha was teaching at Vulture's Peak mountain with many monks and warrior saints present. 2. He entered a deep state of meditation on emptiness. The monk Shari Putra then asked the warrior saint Loving Eyes how one follows the perfection of wisdom. 3. Loving Eyes responded that one must see all things like the five parts of a person as empty of inherent existence, and that emptiness is their nature. Following this realization, one is freed from obstacles and reaches nirvana.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
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    The key takeaways are that one must see all parts of a person as empty of essence, and that emptiness is the nature of reality. One should follow the teachings of the perfection of wisdom to reach enlightenment.

    One should train themselves by seeing the five parts of a person as empty of essence, and understanding that emptiness is their true nature. They must go beyond wrong thinking and reach the ultimate end of nirvana.

    Emptiness means that all things like the body have no essence of their own, and emptiness is their true nature. All phenomena are dependently originated and empty of inherent existence.

    AayR ÉgvtI à}aparimta ùdy sUÇ

    ärya bhagavaté prajïäpäramitä hådaya sütra


    The Exalted One, the Lady of Conquest, the Sutra on the Heart of the Perfection of Wisdom

    nm> svR}ay.
    namaù sarvajïäya ||
    I bow to omniscience

    Aw à}aparimtaùdysUÇ<.
    atha prajïäpäramitähådayasütraà ||

    @v< mya ïut<,


    evaà mayä çrutaà |
    Once I heard this teaching

    @kiSmNsmye ÉgvaÜajg&he ivhrit Sm g&Økªqe pvRte mhta

    iÉ]us<"en sax¡ mhta baeixsÅv s<"en,


    ekasminsamaye bhagavänräjagåhe viharati sma gådhraküöe parvate mahatä
    bhikñusaìghena särdhaà mahatä bodhisattva saìghena |
    The Conqueror was staying on Vulture’s Peak, in the Keep of the King. With him was a great
    gathering of monks, and a great gathering of warrior saints.

    ten olu smyen ÉgvaNg<ÉIravs<baex nam smaix< smapÚ>,


    tena khalu samayena bhagavängambhérävasambodha näma samädhià samäpannaù |
    At a certain moment the Conqueror went into deep meditation on the part of the teaching known
    as the “awareness of the profound.”
    ten c smyen AayRavlaeikteñrae baeixsÅvae mhasÅvae g<ÉIraya<

    à}aparimtaya< cy¡ crma[ @v< Vyvlaekyit Sm, p<c

    SkNxa<Sta<í SvÉavzUNy< Vyvlaekyit,


    tena ca samayena äryävalokiteçvaro bodhisattvo mahäsattvo gambhéräyäà
    prajïäpäramitäyäà caryaà caramäëa evaà vyavalokayati sma | païca
    skandhäàstäàçca svabhävaçünyaà vyavalokayati |
    At that moment too did the realized being, the great warrior, the lord of power, Loving Eyes, see
    into this one deep practice, the practice of the perfection of wisdom. And he saw perfectly that the
    five heaps - the five parts of a person - were empty of any nature of their own

    Awayu:maÂairpuÇae buÏanuÉavenayaRvlaeikteñr< baeixsÅv<

    mhasÅvmetdvaect , y> kiíTk…lpuÇae g<ÉIraya< à}aparimtaya<

    cya¡ ctuRkam> kw< izi]tVy>,


    athäyuñmäïcäriputro buddhänubhävenäryävalokiteçvaraà bodhisattvaà
    mahäsattvametadavocat | yaù kaçcitkulaputro gambhéräyäà prajïäpäramitäyäà
    caryäà cartukämaù kathaà çikñitavyaù |
    And then, by the power of the Enlightened One, the junior monk named Shari Putra turned and
    asked this question of the great warrior, Loving Eyes, the realised one, the lord of power:
    “If any son or daughter of noble family hoped to follow the deep practice of the perfection of
    wisdom, what would they have to do?”

    @vmu´ AayaRvlaeikteñrae baeixsÅvae mhasÅv Aayu:m<t<

    zairpuÇm @tdvaect ,
    evamukta äryävalokiteçvaro bodhisattvo mahäsattva äyuñmantaà çäriputram
    etadavocat |
    This then is the answer that the lord of power, the realized one, the great warrior Loving Eyes
    gave to the junior monk named Shari Putra:
    y> kiíCDairpuÇ k…lpuÇae va k…lÊihta va g<ÉIraya<

    à}aparimtaya< cya¡ ctuRkamStenEv< VyvlaekiytVy<,


    yaù kaçcicchäriputra kulaputro vä kuladuhitä vä gambhéräyäà prajïäpäramitäyäà
    caryäà cartukämastenaivaà vyavalokayitavyaà |
    “Here, Shari Putra, is what any son or daughter of noble family should see who hopes to follow
    the deep practice of the perfection of wisdom

    p<c SkNxa<Sta<í SvÉavzUNyaNsmnupZyit Sm, êp< zUNyta

    zUNytEv êp<, êpaÚ p&wkœ zUNyta sUNytaya n p&w¢Up<, yÔƒp<

    sa zUNyta ya zUNyta tÔƒp<,


    païcaskandhäàstäàçca svabhävaçünyänsamanupaçyati sma | rüpaà çünyatä
    çünyataiva rüpaà | rüpänna påthak çünyatä sünyatäyä na påthagrüpaà | yadrüpaà sä
    çünyatä yä çünyatä tadrüpaà |
    “See first all five heaps - all five parts to a person - as being empty of any essence of their own.
    Your body is empty; emptiness is your body. Emptiness is nothing but your body, and your body
    is nothing but emptiness.”

    @v< vednas<}as<Skariv}anain c zUNyta,


    evaà vedanäsaïjïäsaàskäravijïänäni ca çünyatä |
    “The same is true of your feelings, and your ability to discriminate between things, and the other
    factors that make you up, and all the different kinds of awareness that you possess: all of them
    are empty”.

    @v< zairpuÇ svRxmR zUNytal][a AnuTpÚa AinéÏa Amla

    Aivmla AnUna As<pU[aR>,


    evaà çäriputra sarvadharma çünyatälakñaëä anutpannä aniruddhä amalä avimalä
    anünä asampürëäù |
    “And thus we can say, Shari Putra, that every existing thing is emptiness. Nothing ever begins.
    Nothing ever ends. Nothing is ever impure. Nothing ever becomes pure. Nothing ever gets less,
    and nothing ever becomes more.”

    tSmaÄihR zairpuÇ zUNytaya< n êp< n vedna s<}a n s<Skara n

    iv}an<,
    tasmättarhi çäriputra çünyatäyäà na rüpaà na vedanä saïjïä na saàskärä na vijïänaà
    “And thus can we say, Shari Putra, that with emptiness there is no body. There are no feelings.
    There is no ability to discriminate. There are none of the other factors that make you up, and
    there is no awareness.”

    n c]unR ïaeÇ< n ºa[< n ijþa n kayae n mnae n êp< n zBdae n

    g<xae n SàòVy< n xmaR>,


    na cakñurna çrotraà na ghräëaà na jihvä na käyo na mano na rüpaà na çabdo na
    gandho na sprañöavyaà na dharmäù |
    “There are no eyes; no ears: no nose: no tongue: no body; no mind; nothing to see; nothing to
    hear; nothing to smell; nothing to taste; nothing to touch; and nothing to think of.”

    n c]uxaRtuyaRvÚ mnaexatunR xmRxatunR mnaeiv}anxatu>.


    na cakñurdhäturyävanna manodhäturna dharmadhäturna manovijïänadhätuù ||
    “There is no part of you that see. There is no part of you that is aware of what you see; and this is
    true all the way up to the part of you that thinks, and the part of you that is aware that you are
    thinking.”

    n iv*a naiv*a n ]yae yavÚ jramr[< n jramr[]y>,


    na vidyä nävidyä na kñayo yävanna jarämaraëaà na jarämaraëakñayaù |
    “There is no misunderstanding your world. There is no stopping this misunderstanding, and the
    same is true all the way up to your old age and your death, and to stopping your old age and
    your death.”
    n Ê>osmudyinraexmagaR,
    na duùkhasamudayanirodhamärgä |
    “There is no suffering. There is no source of this suffering. There is no stopping this suffering.
    There is no path to stop this suffering.”

    n }an< n àaiÝnaRàaiÝ>,
    na jïänaà na präptirnäpräptiù |
    “There is no knowledge. There is nothing to reach. And there is nothing not to reach.”

    tSmaCDairpuÇ AàaiÝTven baeixsÅvana< à}aparimtamaiïTy

    ivhrit icÄavr[>,
    tasmäcchäriputra apräptitvena bodhisattvänäà prajïäpäramitämäçritya viharati
    cittävaraëaù |
    “Thus it is, Shari Putra, that warrior saints have nothing to reach; and because of this, they are
    able to practice the perfection of wisdom, and stay in this perfection of wisdom

    icÄavr[naiStTvadÇStae ivpyaRsait³aNtae inóinvaRn>,


    cittävaraëanästitvädatrasto viparyäsätikränto niñöhanirvänaù |
    This frees them of every obstacle in their minds, and this frees them from all fear. They go beyond
    all wrong ways of thinking, and reach to the ultimate end of nirvana.”

    ÈyXvVyaiSwta svRbuÏa> à}aparimtamaiïTyanuÄra<

    sMyKsMbaeixmiÉsMbuÏa>,
    tryadhvavyästhitä sarvabuddhäù prajïäpäramitämäçrityänuttaräà
    samyaksambodhimabhisambuddhäù |
    “All the Enlightened Beings of the past, and present, and the future too follow this same
    perfection of wisdom, and thus bring themselves to perfect enlightenment; to the matchless state
    of a totally enlightened Buddha.”
    tSmaJ}atVy> à}aparimtamhamÙae mhaiv*amÙae =nuÄrmÙae

    =smsmmÙ> svRÊ>oàzmnmÙ> sTymimWyaTvat

    à}aparimtayamutae mÙ>,
    tasmäjjïätavyaù prajïäpäramitämahämantro mahävidyämantro 'nuttaramantro
    'samasamamantraù sarvaduùkhapraçamanamantraù satyamamithyätvät
    prajïäpäramitäyämukto mantraù |
    “Thus are they the sacred words of the perfection of wisdom, the sacred words of great
    knowledge; sacred words of the unsurpassable; sacred words that are equal to the One beyond all
    equal; sacred words that you put a final end to every form of pain; sacred words you should know
    are true, for false they cannot be; sacred words of the perfection of wisdom, which here I speak for
    you:

    t*wa gte gte pargte pars<gte baeix Svaha.


    tadyathä gate gate päragate pärasaìgate bodhi svähä ||

    @v< zairpuÇ g<ÉIraya< à}aparimtaya< cyaRya< izi]tVy<

    baeixsÅven,
    evaà çäriputra gambhéräyäà prajïäpäramitäyäà caryäyäà çikñitavyaà bodhisattvena
    “And thus it is, Shari Putra, that great warrior saints must train themselves in the profound
    perfection of wisdom.”

    Aw olu Égvan ,

    tSmat smaxeVyuRTwayayRvlaeikteñrSy baeixsÅvSy

    mhasÅvSy saxukarmdat ,

    saxu saxu k…lpuÇ @vmetTk…lpuÇ,


    atha khalu bhagavän | tasmät samädhervyutthäyäryavalokiteçvarasya bodhisattvasya
    mahäsattvasya sädhukäramadät | sädhu sädhu kulaputra evametatkulaputra |
    With this, the Conqueror stirred himself from his deep state of meditation. He turned to the great
    warrior, to the realized one, Loving Eyes, the lord of power, and blessed his words, saying,
    “True.” “True,” he said, and “True” again. “Thus it is, o son of noble family; and thus is it.

    @vmetÌMÉIraya< à}aparimtaya< cy¡ ctRVy< ywa Tvya

    inidRòmnumae*ye svRtwagttErhRiÑ> sMyKsMbuÏE>,


    evametadgambhéräyäà prajïäpäramitäyäà caryaà cartavyaà yathä tvayä
    nirdiñöamanumodyaye sarvatathägatatairarhadbhiù samyaksambuddhaiù |
    One should follow the profound perfection of wisdom just as you have taught it. Every one of
    Those Gone Thus rejoice in your words as I do.”

    #dmvaecÑgvananNdmnaAayu:mÂairpuÇ AayaRvlaeikteñrí

    baeixsÅvae mhasÅv> sa c svaRvtI

    p;RTsdevmanu;asurNgNxvRí laekae Égvtae

    Éai;tm_yanNdiÚit.
    idamavocadbhagavänänandamanä äyuñmaïcäriputra äryävalokiteçvaraçca bodhisattvo
    mahäsattvaù sä ca sarvävaté parñatsadevamänuñäsurangandharvaçca loko bhagavato
    bhäñitamabhyänandanniti ||
    And when the Conqueror had spoken thus, the junior monk Shari Putra took joy; and the
    warrior, the realised one, Loving Eyes, the lord of power, took joy as well. And all the assembled
    disciples took joy, and so did the entire world - with its gods, and its men, and near-gods and
    spirits too - take joy. All sang their praises of what the Conqueror had spoken.

    à}aparimtaùdysUÇ< smaÝ<.
    prajïäpäramitähådayasütraà samäptaà ||
    Thus ends the sutra of the greater way known as The Lady of Conquest, the Heart of the
    Perfection of Wisdom.

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