Meditation Tips and Answers - LiveAndDare PDF
Meditation Tips and Answers - LiveAndDare PDF
Meditation Tips and Answers - LiveAndDare PDF
Questions
As a beginner or intermediate meditator, you may have many questions about how to
meditate, how to integrate it into your life, and how to deal with some common obstacles
that come your way. Or perhaps you are a mindfulness instructor and are looking for a
resource to help you answer some of the common questions about meditation that people
have.
In this post I have compiled “meditation tips” in the form of 43 answers to questions about
meditation, mindfulness, and the “meditation lifestyle”. These are answers that I have given
to meditation students in other forums. The questioner’s names have been omitted, and the
answers were expanded upon, to make them more universal.
Whether you are doing meditation for stress relief or spiritual enlightenment, you will likely
find some interesting information and advice here. Instead of writing several articles on
meditation, I decided to briefly cover all these questions in one huge FAQ post.
Whatever motivates you to start meditating, is good. Your goals may change by time.
How to get started? How to start meditating? How long until I see some
results?
That is actually a very good question, and one that many people have.
There are four essential points about how to make meditation a permanent part of your life.
(1) JUST START. There is no preparation needed. You can start today.
Choose a time of the day and a place in your home to do your meditation. Make any small
changes you need to make to your schedule and lifestyle, so that this habit is encouraged
and has its place. For example, setting up an alarm clock for the meditation time, or
preparing a cushion and corner of the room for the practice. Commit to practicing every day.
Starting even with one minute per day is ok, as long as it’s every day.
Check out the post on how to practice meditation according to different techniques.
(3) DEPTH. Don’t worry about this until you have already built in the habit, otherwise you
might end up being discouraged or building expectation.
But, in general, depth means to have the attitude, during the meditation session, that the
object of meditation is the most important thing in your life. At that moment, have the
attitude that it’s the only thing that exists in the universe – your whole life.
Meditate as if your head was on fire – that would get your full attention wouldn’t it? That
(4) INTEGRATION. How to take the space you find during meditation and integrate it in your
daily life? Well, one activity at a time.
A Zen Master (Heyla Downey zenafrica.blogspot.com) once taught me: pick one new activity
every week (like walking, eating, talking, dressing, etc.) and focus on bringing the meditation
energy to that activity, whenever it happens, during the whole week. Then, in the following
week, you keep doing it but add a second activity. Do this for 20 weeks, and mindfulness will
have impregnated your life.
Finally, if you like to build motivation around your practice, consider going through
the value discovery process . Once you know your top life values, make a list of 10 ways that
you think meditation empowers you to live and fulfill your life values.
The less you expect of your meditation practice, the more benefits you
will get.
CLICK TO TWEET
Finally, check out also my 5-Week Meditation Course, Master Your Mind, for a step-by-step
program to help you get started with meditation, choose the right technique for you, and
integrate your practice in daily life.
All things being equal, however, meditating in the morning is better. The main reasons are:
• You can focus better – you are more well rested, refreshed, and probably have fewer things
going on in your mind.
• You also set a better tone for the rest of your day.
• You make sure it gets done. Leaving it for the night can be a sure recipe for postponement.
On the other hand meditating at night does help you have a better sleep. Also, if you are a
night person, you may find yourself more alert for practicing at night.
So, to sum it up: have your favorite meditation place in your house, but from time to time
try different places. You should not be limited to finding your inner peace only in one or two
places.
Session length
How long should I meditate for? What’s the ideal session duration?
You can start with anything – even 1 minute a day is good. The most important thing is that
it be every day. After one week you can then increase to 3 minutes, then increase 2 minutes
per week until you arrive at your desired length – I suggest 20 minutes for beginners.
If you have good discipline and willpower, you can start with 20min straight away. As long as
you do it every single day, and increase it little by little, it doesn’t matter how you start.
There is no “maximum time” for meditation. However, in any case, don’t meditate longer
than your motivation – or you may get tired of the practice. Don’t stretch your motivation.
Protect it. This is very important.
I personally started with 20 minutes, several years ago, and nowadays I meditate for
50 minutes.
It is also very important to have a few mini “mindfulness moments” during the day. Just
taking a couple of mindful breaths during your day can make a big difference.
Remember that consistency is the most important. 1min every day is better than half an
hour once a week.
The ideal position to meditate is seated down, without leaning your spine. You can sit on a
cushion on the floor or, if that is too hard, on a chair (more info on meditation
seats here). By time, however, I would encourage you to use seated positions. The key
element of this posture is having the spine fully erect and unsupported (from the pelvis to
Having said that, it is definitely possible and good to meditate laying down also. Especially if
you are in your first weeks of practice, or if you are doing guided meditations, I would not
worry much about doing it laying down. Whatever is comfortable for you and get you
started, is great.
The monks and yogis spent centuries trying different postures, and found that sitting in
what we now know as “meditation posture”, is one that helps us focus the most. That is the
reason why we sit down in a specific posture – your mind affects your body, but also your
body affects your mind.
If you want more details about posture, have a look at this comprehensive PDF and this
page.
So both are possible. In some traditions the eyes are closed during meditation (mostly the
Hindu based practices); in others the eyes are kept half-open, with the gaze resting in a
place in front of you (usually in Buddhist and Chinese traditions).
Which meditation technique should I do? Should I stick to one or try many?
There are several types of meditation, some quite different from each other (learn
more here). Most of these techniques you can learn for free (through the internet or in a
center).
All authentic forms of meditation will yield a certain set of common benefits, common
results – such as greater focus of mind, stress reduction, increase of will-power, etc. That
being said, some types of meditation will give certain types of results better than others. For
increasing compassion, loving-kindness may be more effective than Vipassana; to learn to
be more in the present moment, mindfulness may be more effective than mantra
meditation; to transcend the ego, self-enquiry is probably the most direct.
There is no reason for you to force upon yourself a certain type of meditation. Try different
ones, explore, and stick to what works for you. By time you may also change practice, as
your needs change.
“Starting with the right foot” like this, the distractions are usually less than before.
Start meditation on the right foot: take three deep breaths and
remember that there is only now.
CLICK TO TWEET
Image from Wikipedia article. More information on diaphragmatic breathing, see this
video, this article and hthis also.
Both abdominal breathing and diaphragmatic breathing (which are not the same thing) are
better than breathing through your upper chest. Yogis have known this for thousands of
years, and lately science has been catching up as to the health benefits of this practice.
For more elaborate breathing patterns, take a look at Pranayama (Hindu tradition)
or Qigong(Chinese tradition).
I sometimes catch myself falling asleep while meditating. When that happens,
should I fight it off or drift deeper?
This is a very common question. It depends on why you are falling asleep. Some questions
to ask yourself:
If you haven’t had enough sleep, or are physically exhausted, then it is probably not the best
time to meditate. Have some rest first. (This is one of the reasons why it’s better to
meditate in the morning – after a night’s sleep).
However, if you are reasonably well rested and the mind is dozing off to sleep, then stick to
it. It’s the mind trying to escape meditation. The mind knows how to be busy thinking, or
how to sleep – but is not used to being aware but “empty”. So when we try to meditate, the
mind tries to either get distracted, or fall asleep.
If that is the case, then stick to it. Keep refocusing on the object of meditation. It will
strengthen your will power, and eventually you will not have this problem anymore.
Falling asleep can also happen if your sessions are too long. If that is the case, then diminish
the length to what is natural to you. You should not force them to be longer than you are
motivated to do. Don’t be too ambitious – grow step by step.
Finally, another cause of sleepiness may be to attempt mediation right after a meal,
especially if you have eaten a lot.
Practicing meditation after some light exercise, or a shower, can make you be more awake
during the session.
Those who eat too much or eat too little, who sleep too much or sleep too little,
will not succeed in meditation. But those who are temperate in eating and
sleeping, work and recreation, will come to the end of sorrow through
meditation. – Bhagavad Gita
One of the beautiful gifts of meditation is training not to react. Showing us that what we
perceive is one thing, what we think/feel is one thing, and what we choose to do with it is
another.
When it happens, see that you have a choice. And exercise your power. Your awareness will
get more acute, and your self-control will be more powerful.
How do you sit with emotions without narrativizing them? Without being
pulled away in thoughts and analysis about them?
I can think of basically two approaches. The first is gentle; the second is hardcore (for more
advanced meditators).
(1) Instead of following the train of thoughts, or dialoguing with them, simply place a
label and let it be. For instance: “anger is here”; “ past images arising”, “fear”, “tiredness”. If
you got distracted, place a label on that: “distraction has happened”. Pay attention to the
language used. It does not say “I`m angry”, “I have anger”, or “I`m feeling angry”. These are
all concepts and attachments we superimpose on the simple and bare phenomenon: “anger
has arisen”.
(2) Meditate as if your head is on fire. Or as if the effort to keep the attention on its object is
like the effort needed to keep yourself from falling, when hanging from a tree branch. This
means that the attention is exercised second-after-second, moment after moment, like a
pulse. Any slip of effort, and you fall. This is by no means easy, but I found that having this
attitude in mind deepens meditation considerably.
I would just be careful of not being too obsessed about it (I have been there…), as that will
simply bring you more distraction. After you have sat for a few weeks, your body will likely
find the right posture more quickly, and will feel more comfortable to stay with it.
On the other hand, if you have a flu or something, it can be more distracting (and messy) to
keep feeling the nose running than to actually clean it up. It can be a good idea, in these
circumstances, to have some tissues near you, so if you do need to wipe your nose, you do
so mindfully, and with the least amount of movement.
What percentage of the time does your mind wander during meditation?
How much is “normal”?
This varies from person to person, and depending on how long you have been
practicing. More important than the amount of time you are distracted is how many
seconds it takes you to get back to your focus.
In general, however, do not think much of quantifying the quality of your meditation
practice. I know it’s hard, because we always want to know “how well we are doing”, to
then either feel proud, or bad about ourselves. This is not helpful, and this is not meditation.
Simply follow the practice to the best of your ability. Keep your interest and your effort alive.
Practice every day. This is enough for you to reap most of its benefits.
With time your ability to stay with the meditation object, undistracted, increases.
I can’t seem to focus on the breath without trying to control it. Any tips?
This is a very normal thing to happen in the beginning. Let it be. Give it some time. Just keep
observing without the intention of changing it. If it changes as a result, that’s fine, but don’t
do it intentionally. Be aware of the breath changing. That is enough.
(1) Keep on with the breathing, and don’t dwell so much on how uncomfortable it is. You
may find this to be a deeply liberating experience, where your breathing is allowed to be
whatever it is, and it doesn’t affect your mind much. You remain as the observer of the
breathing and of any discomfort it produces.
(2) Alternatively, you can pick another object of meditation. Instead of focusing on your
breathing you could focus on a mantra or a chakra (see other meditation techniques here).
In this case, just stick to your object of focus and forget the breathing – let it be as it may.
For beginners: by the amount of times you caught your mind wandering (and brought it
back to the meditation object), and also how many seconds it was wandering before you
became mindful of it (the shorter the better). For long-term meditators: by the amount of
time you keep at your meditation object without distractions and mental chatter. Your state
of mind after your meditation finishes is also a good indicator of “how good was your
meditation”.
But again, I wouldn’t encourage you to keep accessing your meditation sessions. It’s just
more mental movement, and it doesn’t need to be there. It often creates more problems
than insight.
Sit every day, even when you don’t feel motivated to do so. Site even when you are busy,
tired, angry, or messed up — actually, especially in those cases. Have it in your mind that
The stronger is your resolve to continue meditating no matter what, the less these mood
swings will have any impact on you.
If you decide that you will do meditation 100% of the days, no matter what, then motivation
swings will not matter to you at all. And don’t question your determination, once made. This
is the way to iron will, and it will serve you greatly in other aspects of your life as well.
Finally, you may wish to review the benefits of meditation to boost up your motivation. Or
read some meditation quotes.
3) DAILY LIFE
It is essential to integrate mindfulness in your daily life. Your “formal sitting” will make your
practice deeper; but bringing mindfulness into moments of your life will make your
practice wider.1
Both seated practice and “daily life practice” are essential; one is incomplete without the
other. It’s like the two wings of a bird.
• While commuting
• When you stop at the traffic light
• While waiting for an elevator
• Before unlocking your phone (when a notification beeps or call rings)
• Before opening up your email inbox
• Before starting a meal
• Before you open the door of your house
• When you start your car
• Next time someone asks you a question or says something that you bothers you
• When you hear the alarm clock in the morning
• When flying
Try these. After a few days you will see that these “tiny moments” of mindfulness will make
a real difference to the quality of your day, of your mind.
Seated meditation sessions and mindful moments during your day are
the two pillars of Meditation.
CLICK TO TWEET
Otherwise, I feel it is better to exercise first, then meditate. Practicing meditation after
some light exercise can be very soothing. You may find that your mind is more vigilant and
less busy with thoughts. Just make sure you give yourself enough time to calm down the
breathing and heart rate after the exercise, so your body is more relaxed and calm.
If you work in front of a computer, for example, nobody will even noticed if you stop for one
minute and bring your awareness to your body and breath. Sometimes even just having
three deep, mindful breaths, can make a big difference.
Should I share with other people the insights I get through meditation? Or
write them down?
Having a like-minded friend or partner on the same journey can be empowering. If you do, it
can be great for you both to share these things; you will grow. This is one of the reasons
why practicing in a community (sangha) is useful.
If you don’t have “meditation-minded” people among your friends/family, then you may
feel that it’s better to keep your insights to yourself, rather1 than to expose yourself to the
misunderstanding of others. These insights are deeply “personal”.
As a general guideline, however, I recommend trying first techniques that are a bit more
dynamic by nature: such as walking meditation, mantra meditation, pranayama breathing,
and Trataka. This is helpful because your mind is already agitate, and you need a meditation
that meets you where you are.
Having said that, overcoming anxiety is a complex problem. Meditation is key part of the
solution—but not enough. For a complete approach on overcoming anxiety mindfully, check
out my Limitless Life program.
In guided visualizations you are keeping quiet in body and mind and focusing only on one
thing. So in this sense it is similar.
The difference is that instead of focusing on something that naturally exists in you (like your
breath), you are focusing on something that is directing you from outside. And you are
actively using your imagination (unlike meditation).
It’s a good way to start. But I encourage you to move to meditation practice when you feel
ready.
On the highest level, meditation is our true nature; therefore, it is effortless. However, our
habitual mental patterns cast a cloud of noise above it, and we don’t perceive nor live that
reality. In this sense, we call meditation the technique(s) that we use to free ourselves from
these patterns – to see through them and reach a deeper level in our being/consciousness.
That requires effort.
Being in the present moment is one of the requirements of meditation – but it is not
the whole of it. When you are do bungee jumping, for example, during those few seconds
your mind is definitely not paying attention to anything else, and you are in the present
When you are doing something (for example, running), and you are completely focused on
that activity, in the present moment, not wondering in your mind but aware of what’s going
on in your body and senses, this is part of what the Buddha called Right Attention. We can
call it mindfulness. It is a state of flow.
When your attention is quiet and introverted, concentrating/absorbed on one object to the
exclusion of all else (including your environment), and is maintained in that state for a
certain period of time, this is meditation. This is also a state of flow, but deeper.
We can say that being in the present moment is one of the main effects of meditation in
your daily activities. And also one of the main practices you can have, along your day, to
help maintain and deepen the meditation “state”. It is not, however, all there is about
meditation. Meditation helps you be in the present moment for your other activities, and
striving to be in the present moment in your other activities also helps meditation. You need
them both.
By time, as your practice becomes deeper and wider, the separation between “meditation”
and “other activities” start to become thinner and thinner. For some people, it eventually
disappears.
From here, if you give up or stop, that is decay. If you continue, that is good. If you continue
and find renewed motivation and focus, that is “progress”. Like with any other human
undertaking, keeping at it with the “fire” alive is the greatest challenge.
When you are in a plateau, you need to find renewed motivation and drive. Something
needs to change, otherwise your practice becomes stale. That new fire can come through a
new book you read, a person you meet, an inspiring movie you watch, a visit to a spiritual
center, anything. Or it can also come when life pulls the carpet under our feet and suffering
knocks at our door.
I’m happy to hear that meditation is helping you get perspective on your compulsions. This
is one of the powers of the practice – understanding yourself better.
Now answering your question, bringing the “state” of meditation into the compulsion when
and where it happens. Since you have been practicing meditation for a while, you know
the “feeling” of it, you know how different the mind is during meditation. So, during your
day, when compulsion appears, bring in that meditation feeling. Then watch the difference
in your body and mind before bringing the meditation and after it.
On the flip side, practice bringing your compulsion triggers inside your formal meditation
practice. One day when you sit in meditation and feel your session is going deep, start
bringing to mind the several triggers for your compulsion. Observe the effects of it in your
body, in your nerves, in your mind. Learn to refine your attention to catch the “triggers”
(external and internal) that produce that state. And observe how there is a space between
you and the feeling – and the ability to choose to identify with it or not. To follow it or not.
Learn to find the space between the trigger for the compulsion and the compulsion itself.
This is a space of power and freedom.
You can do the same with other emotions that trouble you.
This is a very important question, because you need to take your meditation into your daily
life. It is not meant to stay on the cushion.
Once you are in meditation, bring in, mentally, all the triggers for your aggression. And then
be there. Keep breathing. Notice what happens to your body, to your muscles, to your
nerves. Notice what is going on in your mind. Feel it deeply – but keep seated in meditation.
Relax in it. Breathe into it.
Don’t move. Don’t try to push this experience away. Let it be whatever it wants to be. You
are experiencing everything from a neutral space, without reacting.
Now notice how you are the observer of all this. How you are capable of letting it all be
there in your system, without you acting upon it. You are observing from a quiet place, a
place of awareness. This is power.
I used to do something similar, but with other emotions. Once in meditation, I visualize my
deepest fears happening to me. I felt it very vividly, in my body and mind. Intensely. And
then I would allow this image to subside and just go back to my breathing. I did this with
fear, attachment, sadness, and other negative emotions. I must say that, as a result of this
meditation exercise, they never again had the same power over me.
This may not be advisable for beginners, or if you have a strong trauma to work through. In
this case, stabilize yourself in your practice for a while, before you start gradually bringing in
strong emotions. Also, Yoga and Pranayama (breathing exercises) can be a stepping stone.
▪ increase the length of practice (if you were doing 20 min, try now 30, 40, or 1h)
▪ increase the intensity of the practice (by increasing the focus and the intention)
▪ increase the breadth of your practice (by bringing meditation more and more to your
daily life, via mini mindfulness moments during the day)
▪ read more about meditation, meet different meditation teachers and practitioners
Finally, pay attention to your first moments after you finish you meditation. How you
transition from meditation to activity greatly influences how much of the “meditation
feeling” you will take into your day. Transition smoothly; do not hurry into the next task.
• one-pointedness of attention
• lack of distractions
• absence of discursive thinking
• body and mind feeling one
• deep sense of quietude
• feelings of joy, bliss, or deep pleasure in the body and mind
• forgetting about time
• body gets immovable like a mountain
• you forget about your body and everything else
Different traditions point out different signs, but these seem to be common to many.
At this point, if you contemplate further, “but I`m also observing this”, this may give you the
impression that you are “moving deeper”, but actually what you are doing is simply
repeating the previous step. It is like a cat trying to “grab” the light beam from a laser pen.
He puts his paws on top of it, on the floor, and immediately the beam of light is above his
paws. Than the removes them and covers it again – only to find the beam of light still on top
of his paws.
This is a trap. Like an “infinite loop” in computer science. A “vicious circle”.So what is the
way out?You have to turn the attention (which is the “light” of consciousness) onto it’s
source (pure consciousness), the subject, without objectifying it. The “virtuous circle”, here,
would be:
This is roughly the process of Self-Enquiry (atma-vichara) taught in Advaita Vedanta and,
especially, by Sri Ramana Maharshi. Once your attention is in the self (consciousness), just
keep it there, “rest” it there. After some time, a reality that is behind the “I Am”, behind
consciousness and the subject, reveals itself. This is Awakening.
6) RESOURCES
For recommendations on books about other types of meditation, see links here and here.
For more beginner resources on mindfulness, check out this great list.
7) MISCELLANEOUS
Meditation helps clear the mind. So it is natural that creativity will flow better. Many
meditators know that they have their best ideas or insights when they are meditating. I also
feel the same.
You don’t want to interrupt the meditation, but also don’t want to lose the insight. So, what
to do?
It’s not a good idea to “keep thinking it” in fear that you will forget. On the other hand, I
wouldn’t necessarily advise interrupting the practice and taking note of it (although it’s
better than to keep thinking about it).
What I nowadays do and works for me is to repeat that thought once inside my mind,
strongly, with the intention of not forgetting it. I do that and then leave it aside. After
finishing meditation, I then think “what was that thought again?”, and it usually comes
back. You might need a bit of training to do this, but it’s definitely possible. And it will make
your mind stronger.
Let me know in the comments if this has worked for you or not.
For me, it is inner freedom. Not being a slave to any feelings, thoughts, or self-talk anymore
– which is a result of realizing the true nature of my self and the mind. Being able to quieten
my mind at will, and to dissolve any thought simply by looking at it.
How do you know if you are actually meditating vs. just sitting quietly?
If during your whole session you were distracted with your thoughts, and were just
physically there, you were not meditating. On the other hand, if you were exercising some
control over your attention, bringing it back to your object of focus, and noticing when you
get distracted, then you were meditating. As simple as that.
BODY: the immediate effect of meditation on your body is a feeling of relaxation, ease, and
comfort. You will feel this in some level from the first time you meditate. As the months
(and years) pass, this becomes a skill that you are able to tap at will at any moment during
your day. There are also several benefits to your nervous, respiratory and circulatory
systems, that you may feel or not, but that nevertheless happen.
MIND: meditating is like giving a break to your mind – or taking a break from your mind. In
the first months/years you may feel the mind gets more active during meditation. In fact
that is not necessarily true – it is only that now you are paying attention inside, instead of
outside, so you see better what was already going on. If you continue practicing regularly,
however, you will see that meditation become a space of refuge and nourishment. You will
feel it improving your clarity of thought, memory, power of concentration, and resilience.
SPIRITUAL: for those that are into these type of things (like I am), meditating regularly is by
far the best thing you can do on your spiritual journey, and, in many traditions, is almost the
whole journey on itself.
Each time more high profile people are practicing meditation, and admitting it publicly.
From celebrities to Fortune 500 executives, high performing athletes and notable scientists
– people from all walks of life are finding the benefits of this ancient practice.
Now, that doesn’t mean that everybody you personally interact with will have a positive
view on meditation. The reason for this is really simple: some people are still attached to a
dogmatic “face value” opinion of meditation, and are not open-minded enough to try it out
or even read about it.
Their opinion might come from a more fundamentalist religious path, which would see any
eastern practice as something dangerous for their faith or at least suspicious. That is not
true, as most meditation practices require no religious belief, and therefore do not fight
with any belief you may have (or lack of it).
Or maybe they have a fundamentalist view of society and culture, which would see
meditation as a pointless waste of time or something that “hippie people do to feel happy”.
Not the case anymore – meditation is now mainstream.
Finally, they may come from a fundamentalist view about science, though with the research
available nowadays this is hardly justifiable.
Be as it may, I would say: don’t let their point of views bring you down. Stick to what you
believe in, and hang out with people and online communities that are dedicated to personal
growth and have a more forward thinking mindset. This is what I’m building here in this blog.
Is meditation dangerous?
Most scientific studies found only benefits for meditation. However, some people – which
had latent psychotic or bipolar disorders, or strong PTSD – have reported that certain types
of meditation practice increased their symptoms. Other people report other types of
We can hurt ourselves with basically any activity, so using common sense is important
(although not always enough). Just like physical activity is excellent for health and promotes
well-being, but can also cause injury depending on how it is done, meditation is also great
for you, but needs care and attention.
Some meditation techniques – like mindfulness and loving-kindness – seem to be safe for
basically everybody. Other styles, such as kundalini meditation, and some types of intense
energy work, are probably not as safe for many people.
This is a huge topic, and one for which there is very little research or consensus. In the
future I intend to do some research in this area and write a longer post. For now, if you are
unhappy with any effects of meditation in your life, I suggest you talk about it with your
meditation teacher.
In general, however, meditation is pretty safe, and brings positive effects to your body,
mind and heart. I believe that, for anybody out there, there is always a type of meditation
they can safely do and benefit from.
▪ In the first two years I didn’t have a clear technique, so I was just sitting and trying to
quiet the mind
▪ Then for three years I was practicing Zazen (focusing on the breath).
▪ After that, for almost 10 years, it was the Self-Enquiry as taught by Ramana Maharishi
and Mooji (focusing on the feeling of “I am”, or consciousness).
▪ Now the technique I use is focusing on the "third eye chakra" (from the Yogic
tradition).
In 2015 I also I went through several meditation experiments, and discovered a few more
meditations that I’m fond of. You can read about those experiments here.
The best meditation is the one that works for you, at this moment in your life. You can try
different ones, and see the ones that work.
We discover ourselves as Self, as Consciousness – this is a journey few are attracted to.
PARTING WORDS
Do you have any question that is not answered here? Ask in the comments, and I’ll see if I
can help. If it’s a recurring question, I’ll add it to the post. Or, if the question is too personal,
contact me directly via the form on this site.
Let’s make a more mindful world. If you have learned something from this post,
please share this.
Meditation can help you transform yourself. It is a powerful path for overcoming anxiety,
stress, and mental noise. It empowers you to be calm, centered, and focused.
Figuring out and practicing these three pillars on your own can be very hard. It requires
dedication, time, effort, self-discipline and patience.
But it doesn’t need to be that hard. You don’t need to do this all on your own.
Over the past several years I’ve helped thousands of people start, deepen and integrate a
meditation practice. And I have created an online program that helps you build those three
pillars gradually, with the support of a community. Check it out: Limitless Life.