Theoretical Perspectives

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Theoretical

Perspectives

C. Margaret Hall
e-Book 2016 International Psychotherapy Institute

From The Bowen Family Theory and Its Uses by C. Margaret Hall

All Rights Reserved

Created in the United States of America

Copyright © 2013 C. Margaret Hall


Table of Contents
Historical Background

Data Sources

Theoretical assumptions

Basic Concepts

Sociological Contributions

Family Systems and Cross-Cultural Studies

REFERENCES

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THEORETICAL PERSPECTIVES

Historical Background

Bowen has been developing his family theory for more than

twenty-five years. In the United States in the early 1950s, Murray

Bowen, Nathan Ackerman, Virginia Satir, Don Jackson, and other

pioneer family clinicians used a family perspective to examine and

understand individual behavior. Bowen’s early family research at the

National Institutes of Mental Health focused on mother-child

relationships in families with a schizophrenic child. To work more

effectively with these families and to describe other family

relationships and other patterns of behavior, Bowen articulated a

series of concepts that represent the family as an emotional system,

and schizophrenia as a family problem. Bowen postulates that these


concepts describe emotional processes in all families rather than

emotional processes peculiar to families in clinical populations.

Data Sources

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Large clinical populations have been used for the development

and substantiation of these family concepts by both Bowen and myself,

and additional data have been collected from the families of mental

health professionals and of undergraduate, graduate, and medical


students. Genealogical records have been used for longitudinal

research on family interaction with smaller populations.

Theoretical assumptions

1. Bowen’s concepts describe emotional processes thought to


have a strong influence on both human and animal behavior. Human

beings are perceived as having an evolutionary heritage of primitive

levels of functioning, which influence all kinds of behavior. important

examples of primitive behavior are the reflexive and reactive


emotional responses between human beings, which are most visible in

families and intimate relationships. The Bowen theory conceptualizes


human behavior in a broad evolutionary context and assumes the

existence of certain universals in human and animal behavior.

2. Bowen suggests that the intense emotional interdependency in

families contributes toward making family interaction more

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predictable than behavior in other groups or settings. Family
interaction tends to crystallize in particular patterns through time, and

these patterns are frequently repeated in several subsequent

generations. When sufficient intergenerational data about a family are

available, the degree of persistence in certain patterns of behavior or


the intensity of system reactions to a disruption of established
patterns of behavior and dependency can be estimated fairly

accurately.

3. Families appear to exert a strong and compelling influence for

the conformity of each member’s behavior, but Bowen’s theory

suggests several benefits in resisting this pressure by changing

functioning positions in the relationship systems.

Basic Concepts

Eight major concepts have been developed from Bowen’s initial


conceptualization of a family unit as an “undifferentiated family ego

mass.” Bowen no longer uses the concept of undifferentiated family

ego mass.

1. Differentiation of self Self may be thought of as both solid self,

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which is nonnegotiable with others, and pseudo-self, which is
negotiable with others. A more differentiated person behaves from a
basis of a more fully integrated solid self and less pseudo-self than
does a less differentiated person. It is extremely difficult for anyone to

move up or down from a given level of differentiation. A lifetime of

efforts to differentiate self may culminate in only slight changes in

solid self. At the higher levels of differentiation, behavior is influenced


by thinking and self-selected goals. At the lower levels of

differentiation, behavior is more automatic and is largely controlled by

emotions and the anxiety of the moment.

2. Triangles. The smallest relationship system in families and

other social settings has three members rather than two. A triangle is
the basic unit of interdependence and interaction in a family emotional

system. When anxiety in a two-person relationship reaches a certain


level, a third person is predictably drawn into the emotional field of

the twosome. Where triangles in a family are not readily apparent,


they remain dormant and can be activated at any time, particularly in a

period of stress.

3. Nuclear Family Emotional System. The most intensely

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interdependent part of a family is the nuclear group. Three
mechanisms are used in most families to deal with the overload of

anxiety that frequently amasses in the nuclear system. The adaptive

mechanisms are marital conflict, dysfunction of a spouse, and

projection to a child. Most families use a combination of all three


mechanisms to dilute the unlivable intensity resulting from an
overload of anxiety.

4. Family Projection Process. Parents stabilize their relationship


with each other and lower the anxiety in their undifferentiated

twosome by viewing a child as their shared “problem.” This

overinvestment of feeling in a child frequently impairs the child’s

capacity to function effectively in the family and other social settings.

5. Emotional Cut-off. In an attempt to deal with the fusion or lack


of differentiation in their intimate relationships, family members or

segments of the extended system may distance themselves from each


other and become emotionally divorced. Cut-offs are particularly

frequent between the parent and grandparent generations of a family.

One direct consequence of emotional cut-off is the burdening of the

nuclear system with an equivalent overinvestment of feelings and

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expectations.

6. multigenerational Transmission Process. The strong tendency to

repeat impairing patterns of emotional behavior in successive

generations culminates in lowered levels of differentiation of self for


certain members of the younger generations. Unless conscious efforts

to modify these impaired patterns are made, such behavior is usually

repeated automatically.

7. Sibling Position. Seniority and sex distribution among siblings

in the same and related generations has a strong influence on

behavior. A more differentiated individual is able to neutralize some of


the programming for the typical expectations of that person’s sibling

position.

8. Emotional Process in Society. The strength of the emotional

forces in society may make differentiation difficult or impossible.


When togetherness forces in society are strong, anxiety is high and

problem behavior is pervasive. Extreme behavior sequences, such as

violence and destructive political leadership, are more likely to occur


when the anxiety level of the emotional process in society is high than

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when less anxiety exists in society.

Sociological Contributions

1. Bowen’s concepts suggest universals in human behavior that

extend beyond the descriptive studies of family cultural variations

characteristic of the field of sociology. His work is an attempt to show

that human nature and human behavior are components of


evolutionary processes rather than products of historical or cultural

contingency.

2. Bowen’s family concepts have a broader scope than role

analyses. According to Bowen, behavior emanates from a self which is

only partly influenced by wider cultural forces.

3. As any group can be considered an emotional system, Bowen’s


family theory can be applied to behavior in other social settings. It may

be thought of as a middle-range theory, as the empirical context of this

family paradigm is a limited social setting, which can be documented

more easily and accurately than other concepts.

4. Bowen’s concepts suggest prediction as well as description.

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Although many of these predictions may remain substantively

unverified for generations to come, some limited predictions can be

made in individual families from accumulated case histories.

5. The Bowen theory indicates the possibility of viewing family

dependency and patterns of family interaction as independent

variables in research on human behavior. Although a division between

independent and dependent variables may be artificial and overly

simplistic, Bowen’s concepts postulate that family dependency and

patterns of family interaction play a more significant role in


influencing all kinds of human behavior than is reflected in current

sociological family research.

6. Bowen’s view of the family as an emotionally interdependent

unit suggests that change in one part of the system will bring about

changes in related parts and ultimately of the whole. This sequence of

changes does not necessarily culminate in a return to the original

position of homeostasis. Under optimal conditions, a new level of

functioning or differentiation for the entire family is created. Bowen’s

concepts articulate a specific theory of family change and imply a

broader theory of social change.

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7. The analogies and theoretical models Bowen uses to describe

emotional processes are draw n from biology. Sociologists may

criticize this orientation as “reductionist,” but a view of family as an

ecological unit specifies the interrelatedness of all living phenomena


more adequately than sociological models.

8. Bowen’s family theory extends and modifies Freud’s emphasis

on instinctive behavior. Bowen attempts to describe systematically

more socially expressed rudimentary behaviors, such as a human need


for togetherness, than Freud did. Bowen also suggests the existence of

collective automatic strivings for the survival of the human species

rather than individual struggles.

9. Bowen defines some of the limits to changing individual


behavior and patterns of family interaction. He is more concerned with

possibilities and probabilities than with modes or norms of behavior; a


preoccupation with the latter is typical of much of the sociological

literature on family.

10. Bowen consistently maintains a view of a family as a

multigenerational system. Longitudinal genealogical research on past

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generations enhances his view and neutralizes the apparent
sociological overemphasis on the importance of interaction in nuclear
families.

Family Systems and Cross-Cultural Studies

The Bowen family systems theory is sufficiently versatile to be

particularly useful for international cross-cultural research. Its


emphasis on universals in human behavior, biological analogies, and

an evolutionary context allows for a wider variety of cultural

applications and international comparisons than family theories based


on cultural differentials and normative descriptions.

International research in family behavior has proliferated in


recent years, and systematic syntheses of the different findings

(Aldous and Hill 1967) are much needed. A large part of the existing
family research describes cultural variations of family behavior

without reference to explicitly articulated theory. The family systems

theory may be viewed as a middle-range sociological theory. The

systems concepts could be used to interpret or reinterpret family data

already collected, as well as to provide an alternative orientation for

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future international comparative studies.

Family systems theory is a beginning formulation of a general

theory of emotional systems. A family system consists of human

dependencies and emotional needs present in all societies at all times.


Although it is extremely difficult to substantiate hypotheses that link

specific family data to accurate indicators of evolutionary change,

measurement problems do not nullify the significance and usefulness


of these ideas for viewing family behavior. The emotional systems
extension of the Bowen theory also suggests that it is possible to

pinpoint common denominators of behavior in families and other

social settings, as these characteristics are also present in all societies

at all times.

History

Bowen’s family systems theory was developed within the

discipline of psychiatry (1960, 1966, 1971a). As Bowen’s theoretical

orientation has relieved symptoms in families and has precipitated

changes in functioning in families and in the wider society, however,

his propositions might be utilized successfully in a variety of research

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settings.

Some disadvantages of the family systems conceptualization may

limit its general applicability to comparative international studies. The

theory evolved in the post-World War II era in the United States from
data largely drawn from white middle-class families. Such a sampling

introduced a certain amount of bias and error into its formulations;

however, the theory has since been operationalized in a large variety


of clinical settings with a broad spectrum of different types of families.
Many of the families in these clinical samples had international and

intercultural backgrounds, as well as low socioeconomic status.

Clinical findings indicate that there are distinct similarities in behavior

and patterns of interdependency within and between the different

national, cultural, and socioeconomic groups.

Theory

Bowen’s family systems theory consists of eight basic

interlocking concepts. No single concept can be fully understood

except in relation to the other seven concepts, and each has evolved in

complex and distinct ways. The following discussion describes

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selected meaning elements of concepts to pinpoint their applicability
to international comparative studies. I will not discuss the difficulties

involved in operationalizing the ideas, although this problem is

inevitably a significant limiting influence in any overall evaluation of

the usefulness of a family systems perspective.

Differentiation of Self a variety of behavior is described to

represent degrees of emotional strength of self. These characteristic


patterns can be delineated in any cultural setting. Functioning can
indicate lower or higher levels of differentiation of self. When a self is

less differentiated, behavior is largely emotionally responsive or

reactive and shows little or no indication of being thought directed.

When a self is more differentiated, behavior is goal directed, with a

clear awareness of distinctions between thinking and feeling activities.

Triangles. Following the tradition of Georg Simmers “triadic”

conceptualization of human behavior (Wolff 1950) and extending


some of Theodore Caplow ’s findings (1968), Bowen has defined the

smallest relationship unit in a family as a triangle, or a three-person

system. This relationship unit can be found in any family in any

society. A triangle is a relatively stable group with shifting emotional

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forces. The most uncomfortable participant in a dyad, or two-person
system, predictably draws a third person into the twosome when

sufficient stress occurs in the two-person relationship. This process

creates a triangle in any family in any society.

Nuclear Family Emotional System. The inner core of a family, the

two-generation group of parents and children, is the most intense

emotionally interdependent part of a family. This degree of intensity


exists in any nuclear family in any society. One family system has
several nuclear families in its broader network. In nuclear systems

where there is no clear differentiation of self between spouses, surplus

anxiety must be absorbed. Mechanisms of adaptation that resolve

these tensions include marital conflict, dysfunction of a spouse, and

projection to one or more of the children. The surplus anxiety and

mechanisms of adaptation are characteristic of all families in all

societies. Many families use all three mechanisms to deal with an


overload of tension.

Family Projection Process. The undifferentiation or fusion of

parents can be projected to the most dependent child in a family. In

some families there may be a projection to a dependent older person

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in the family. This projection generally has less impairing
consequences than projection to a child, as the latter’s ability to

function may gradually be affected. These impairing consequences can

occur in any society. A family projection can be considered a

scapegoating process in which one person is singled out as a family


“problem.” In reality, the problem is not localized in that person as
much as in the entire relationship system of the family, especially in

key members such as the parents.

Emotional Cut-Off. emotional divorces or estrangements in

families reflect a high level of intensity. Emotional cut-offs also

precipitate increased anxiety in surrounding relationships. These

relationship tendencies exist in all families in all societies.

Symptomatic behavior is most prevalent in families where there are

many emotional cut-offs. Parents who have eliminated cutoffs with

their parents are less likely to experience cut-offs with their children.
Although much effort and courage is needed to contact a person who

has cut off or has been cut off in a family, self can be strengthened by
reestablishing such cut-off relationships.

Multigenerational Transmission Process. Repeated projection

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processes through several generations in a family create an extended
powerful emotional force, which eventually raises or lowers levels of

differentiation in members of succeeding generations. This repetition

and powerful influence exist between different generations of families

in all societies. Genealogical data and observations of families over


several generations provide evidence of a variety of repeated patterns
of dependent behavior.

Sibling Position. Walter Toman (1972) generalized profiles of


expected behavior from observations of different sibling positions.

These expectations cross cultural boundaries and apply to all societies

at all times. The probability of this typical sibling behavior occurring

appears to depend largely on the level of anxiety in the family. Bowen

emphasizes that sibling position behavior can also be greatly

influenced by family projection.

Emotional Process in Society. emotional process in society


represents a combination of the forces of togetherness (fusion) and

individuation (differentiation). Any society manifests emotional

process as a combination of these two forces. The level of anxiety in

society influences how the emotional process is expressed. Emotional

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process in society has an impact on each family member’s behavior.
The pervasiveness of particular patterns of family dependency also

intensify or deintensify the general level of emotional process in

society. Emotional process in society may be progressively adaptive or

regressively maladaptive within the context of evolutionary change.

International Comparative Studies

The following observations and propositions illustrate some of

the implications of family systems for a synthesis of international

comparative data from cross-cultural family research.

1. Families in any society can be conceptualized as emotional

systems with a range of degrees of dependency. Family systems can be


classified as relatively open or closed.

2. The degree of predictability of individual behavior in a family

and in the wider society is greater if the family is relatively closed.

Symptomatic and antisocial behavior is more characteristic of families


with a closed relationship system.

3. Emotional processes perpetuated over several generations are

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influential determinants of present behavior in a family. Specific

patterns of behavior in a family tend to be repeated in different

generations regardless of the extent of that family’s exposure to


different cultural influences through time.

4. The timing of major events such as deaths, births, migrations,

or job changes has a significant impact on family behavior. Much

human behavior can be described as responses to the timing of shifts

in dependency in family emotional systems.

5. Individuals tend to behave according to the specific

expectations for the sex and rank ascribed to them in their families of
origin. Some of the observed variations in the behavior of members of

a particular sex in the wider society are associated with the range of

behavior patterns generated by the different distributions of sex and

seniority in families. In general, males appear as emotionally

dependent on females as females are on males.

6. Triangles have more predictable characteristics than other

relationship systems. When triangles in a family are delineated, more

accurate predictions of behavior can be made about behavior in that

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family. Behavior in the wider society can also be predicted, to some
extent, by examining the ways in which individuals participate in
triangles in their own families, particularly in their families of origin.

7. An individual can be a self to the extent that he or she is aware

of togetherness and individuating forces in the family and other social

groups. Togetherness forces are more automatic and easier to


delineate than differentiating forces. Differentiation of self is only

possible when sustained conscious efforts are made. Efforts to

differentiate self are more effective within the context of an


individual’s own family than in other social settings.

8. Most people have a moderate or mid-range level of


differentiation. Each specific level of differentiation is a balancing

point of togetherness and differentiation forces. Considerable changes


in a person’s level of differentiation are impossible. A significant move

in a direction toward differentiation or toward togetherness is

counteracted by the pull of the force not currently activated. Because


of the intensity of the interdependence of these counterbalancing

forces, it is extremely difficult to change an individual level of


differentiation.

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The family systems perspective implies that research on families

is more useful if longitudinal data is used. Where multigenerational

data has already been collected, interpretative analyses could pinpoint

the frequency of transmission processes or other repeated patterns of


emotionally dependent behavior. Although Bowen does not emphasize

the influence of the broader social network on family behavior as


much as do some other family researchers (Bott 1957), family systems

concepts suggest some social policy directives and alternatives that

could improve family functioning.

The systems perspective provides a new view of family problems

currently described in conventional culture-based diagnostic or social-

problem terms. Systems thinking crosses national boundaries in its


specific applications by highlighting the emotional processes that

enter into different varieties of traditional labeling.

A family is a prototype of emotional and social systems.

International comparative research on families is epistemologically

significant because of its potential for contributing to a fuller

understanding of broader macrosociological forces within and

between societies. Such research also provides more reliable empirical

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indicators of evolutionary processes than research based on
conventional concepts.

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