Understanding The Selfpdf
Understanding The Selfpdf
SELF
(Theory, Method and Application)
2
Table of Contents
Chapter 2 :
S ociological erspective o f t elf 1
P he S 2
Chapter 3: nthropological Perspective of the Self 1
A 6
Chapter 44 sychological erspective o f t elf 2
:P P he S 0
Chapter 5: The Self in Western and Oriental/Eastern Thought 2
4
Chapter 6: Ph ysical Se lf 3
0
Chapter 7: Se xual Se lf 3
4
Chapter 8 : M aterial/Economic S elf 4
4
Chapter 9: Sp iritual Se lf 4
8
Chapter 10 : Po litical Se lf 5
6
Chapter 11 : Di gital Se lf 6
1
3
The Self From
Various Perspectives
Learning
Outcomes
4
Chapter 1
Philosophical Perspective on
Self
Philosophy
Philosophy is derived from the Greek words “Philos” and “Sophia” which literally
means “Love for Wisdom”. It is the study of acquiring knowledge through rational
thinking and inquiries that involves in answering questions regarding the nature and
existence of man and the world we live in. As such, it is imperative to look into the
various explanations from different philosophers their notion of what the “Self” its nature
and how it is formed in order to have a better picture on how people develop their
behaviors, attitude and actions and to be able to identify and understand who we are
and how we came to be.
Socrates
Socrates’ work was never published, we were only able to know who Socrates is
and his works because of his illustrious students spoke generously and in detail about
his knowledge, wit, wisdom and intellect. His student Plato for example included
Socrates in some of his work as a pivotal character.
Socrates believe that the answer to our pursuit in knowing ourselves lies in our
own abilities and wisdom, and that the only way for us to understand ourselves is
through internal questioning or introspection. This method of questioning oneself,
where the person assumes the
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role of both the teacher and the student is known to the world as the Socratic Method or
Socratic Conversation.
Plato
One of the most prominent thinkers of his time, Plato included in his work the
learnings and ideas shared to him by his teacher Socrates. He wrote several literature
that tackles politics, human nature, and established the idea of virtue and intelligence.
Plato is historically known to be the father of the academy a place where learning and
sharing of knowledge happens, that later became one of the pillars and basis of what
schools and education is now in the present.
Plato generally followed his teacher and the idea of knowing thyself although
from his works such with the notable ones’ such as the allegory of the cave, the
apology, and his work on a perfect government and societal system, “the Republic”
where he said that the world can only be led by a Philosopher king, a person who is
virtuous as well as intelligent. According to Plato, a person who is a follower of truth and
wisdom will not be tempted by vices and will always be just.
Plato also believed in the division of a person’s body and soul which forms the
person as a whole aside from the material things and that could be observed and
associated with a person, Plato presented the idea the ones’ soul is divided into 3
different parts that has different views leading to different behaviors, these parts of the
soul are known as the Appetitive, Spirited, and Rational Soul.
Appetitive Soul –Plato’s idea of the appetitive soul is the part of the person that is driven
by desire and need to satisfy oneself. This satisfaction both involves physical needs
and pleasures and desires. As long as the person find an object or situation good or
satisfying, the Appetitive soul can drive the person to lean towards those objects and
situations.
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Spirited Soul – this part of the soul can be attributed to the couragous part of a person,
one who wants to do something or to right the wrongs that they observe. Spirited soul
are very competititive and is very active, his competitiveness drives one to expect
positive results and winning.
Rational Soul – The last part of the soul could be said is the driver of our lives, this is the
part that thinks and plan for the future “the conscious mind” it decides what to do, when
to do it and the possible results one could have depending on their actions.
St. Augustine
A Saint and a Philosopher of the church, St. Augustine follows the idea that God
encompasses us all, that everything will be better if we are with God. His work’s focal
point is on how God and his teachings affects various aspects in life, he follows the
belief that everything is better if we devote ourselves in mending our relationship with
God.
His idea of a man and how to understand who we are as a person is related to our
understanding of who we are and how we question ourselves, though St. Augustine
also relates our existence to God being modeled in his likeness though being alive
means that we are still far from God and has yet to be truly with him.
St. Augustine also rejected the doubtfulness of the academy in which one cannot
or should not accept ideas from others. He emphasized that we may not be able to give
our agreement to everything other people tell us but we can still agree to those who we,
from our own perception, think is right or wrong based from our perception.
He believes that our notion of ourselves and our idea of existence comes from a
higher form of sense in which bodily senses may not perceive or understand, and the
more one doubts and question his life means that, that person is actually living. St.
Augustine while integrating the teaching of the church in his philosophy and
establishing our sense of self with God which we cannot achieve with our bodies since
the limitation of our senses in truly understanding the essence of our existence and role
in the world is limited. So people is in need to establish their relationship with god
through being virtuous, but at the same time, to be able to stand by on what we think is
true, who we think we are that are from our own understanding and solely defined by us
alone although people may say differently, by continuously questioning and finding the
truth will we be able to find the best answer to who we are and what our role is in the
world.
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said that the constant movement of the brain can be the basis of who the person is this
is
emphasized by Churchland and his wife in the statement “The Brain as the Self”.
Merleau-Ponty
His idea of perception follows the idea of Gestalt psychology which gives
important on the whole than the sum of its part. For him, perception guides our action
based from what our experiences are, the body perceives while our consciousness
provides the meaning or interprets the various perception we have in the world and the
self could be established by the perceptions we have in the world, whereas one’s
action, behaviour and language used could be said to be the reflection of our united
perception of the world.
Required Reading/s:
Bandura, A. (1999). Social cognitive theory of personality . In Pervin and John (eds).
Handbook of Personality Theory and Research (pp 134 – 194) . 2nd ed. Guilford
Press.
Chafee, J. (2013). Who are you? Consciousness , identity and the self. In the
Philosopher’s Way.
Thinking Critical about Profound Ideas(pp 106 – 169). Pearson.
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Chapter 2
Sociological Perspective of
the Self
Sociology, or the study of how human society is established, its structure and
how it works, the people’s interaction with each other and the effects they have to one
another is an aspect in which we have to consider with regards to the development of a
person. It is also important to understand that the establishment of the “Self” based on
social structures could give us a better understanding of who we are and provide
reasons how our interactions can affect us as a person.
Mead rejected the idea of biological determination of the self which proposes that
an individual already has an established self from the moment he is born. For him, the
notion of a person with regards to who they are develops from one’s social interaction
with other people. He reiterated that the process of establishing the self is through the
construction and reconstruction of the idea of who we are as a person during the
process of social experience.
Mead proposes that there are two components of the self which the person has,
these components are the “I” and the “Me”. The “Me” are the characteristics, behavior,
and or actions done by a person that follows the “generalized others” that person
interacts with, while the “I”
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is the reaction of the individual to the attitude of others, as well as the manifestation of
the individuality of the person. Simply speaking, According to Mead the concept the “I”
is one’s response to the established attitude, and behavior that a person assumes in
reference to their social interactions while the “Me” are the attitudes, and behavior of
the person with reference to their social environment.
Mead proposed that there a three stages in which a person has to go through for
one to
develop one’s self. These stages are the Preparation/Language Stage, Play stage, and
Game stage.
The Preparatory Stage (Birth – 2 years Old) – According to Mead, during this stage the
infant simply imitates the actions and behaviors of the people that the infant interacts
with. Because the child is only mimicking what he or she observes from his or her
environment their actions are only the reflection of what they can remember without any
intention or meaning behind their actions or behavior.
The Play Stage (2 – 6 years old) – for the Play stage, it is the time where children
begins to interact with other with which certain rules apply, these rules often time does
not adhere to any set or standards but rather are rules that are set by the children
themselves. Also, this is the stage where the child practices real life situations through
pretend play and is the onset of self- consciousness. The development of the self in this
stage occurs through the preliminary experiences that serves as practice for the child.
The Game Stage (6-9 years old) – The final stage of self-development according to
Mead where are characterized by the ability of the children to recognize the rules of the
game and be able to identify their roles and the roles of the others that is playing with
them. With this, the children at this stage learns the implications of their actions as well
as the understanding or taking into account how one can take into account the view
point of the society on the attitudes and actions.
With the idea of Mead with regards to the establishment of the sense of self,
socialization is a lifetime endeavor, and the people one interacts with will change
throughout a person’s life, as such, considering the social environment one belongs to
along with the changes on the
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Chapter 8
Body
Possessions
(house, cars,
Self Family
phone, car, as"ME"
etc.)
Friends
In James’ idea of the Material Self, One defines themselves and at the same time
is being defined by the people they are acquainted with along with the accumulation of
objects and achievements that a person acquired from the different endeavours and
experiences in life. For example, a person can identify themselves as a singer not only
from their own beliefs that they can sing, we can also consider factors such as if other
people also says that he or she can sing, if he or she belongs to a family of singers,
have trophies and awards relating to singing (winning a singing contest), or works as a
singer in a band or in a concert hall.
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The losing of such objects or people will render one feel that apart of him was
also lost at the same time, for example, in cases of death in the family, losing a
business that a person have invested for his entire life, sudden inability to play music
because of an accident. Also, the time a person died his possessions and associations
with other people will be the only objects that will remind the world of who that person
were.
So we represent ourselves through clothes, the gadgets we wear, the friends we
have and the things that we do. All of these contribute to whether we are accepted or
not in the world we live in. With this in mind, the choices that we make in order to
achieve the recognition of others depends not only on our own capabilities but more so
on the value we and the other people give to what we have or can acquire. For
example, now the things like having an Iphone, drinking coffee at Starbucks, or buying
branded clothes maybe used as a manifestation of a good social standing it may not be
similar to owning a company, having a house at an exclusive subdivision but the former
are much easier to acquire and achieve than the latter.
Having the ability to find the things that will define yourself that will persist
through time, were your life and achievements both defines who you are and what you
are capable of and at the same time provide you with the direction and knowledge on
what to prioritize will result to a more cohesive and easier establishment of who you are
as a person and what you want to be in life.
Required Reading/s:
Gibbs et al. (2006). Self presentation in online personals: The role of anticipated future
interactions, self-disclosures and perceived success in internet dating.
Communications Research. 33.2.152-172.
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50
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Chapter 10
The Political
Self
Collective action, shared vision, means of sustainable future and the link to generation
has been crucial in the construction of identity and sense of belonging in the democratic
standpoint. On the other hand, in the socio psychological perspective, citizenship or
being a Filipino serves a a cognitive and motivational basis for ones beliefs and
behavior. Thus, enhancing the practice of citizenship and democracy is crucial to the
awareness and understanding of self and community.
The level of individual, community and institution are primary factors that come into play
in the building an identity. At the same time, it is essential to consider the following
concerns in building an identity:
1.Instrumental - An individual act in accordance with rules and identities consistent with
supportive of democratic processes.
Community
Person
Level of
Institution
Individual
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Aspects in Developing T its
Filipino Identity r •Dualism of Filipino
a Traits (negative and
Individual Attitudes and
positive)
•Colonial/Accomodative
Surface Value (hiya, utang
na loob, pakikisama) Macro-Factors at
Institutional Factors
•Confrontatie Surface the Societal
Value(bahala na,
sama/lakas ng loob,
•Family •ImmeLdeiavtel
pakikibaka) •Church community with
•Pivotal Interpersonal •School which one readily
Value (pakiramdam) •Media identifies one's self
•Government •Less intimate grouping
•Linking/socio-personal
Value (kagandahang- loob) •Non-government of which one is a
• Associated Societal •People's organization member
Value (karangalan,
katarungan,kalayaan)
Sense of community and public good and empowerment of people are central questions
to consider in the development of democracy agenda. The following frameworks were
used as a guide in the development of action agenda. According to Diokno 1999, in her
article Becoming a Filipino Citizen, Perspective on Citizenship and Democracy , the
agenda was crafted in September 1996 conference in which perceptions of citizenship
and democracy from different standpoints were discussed.
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• Forming specific identities (character,
habits of thought, sense of reality and
codes of conduct) that fit into and
support a democratic political order
• Sense of solidarity that connects the
individual to a broad political
community of others and organize
others and organizes other
belongings in a way that enriches
the community
1. Improve the political and social environment and reduce poverty through
structural reforms in order to foster a sense of community and enable
citizens to exercise their rights and fulfill their obligations.
2. Continually re-examine societal institutions responsible for value formation so
that they can inculcate, rather than indoctrinate, democratic citizenship values.
3. Incorporate cross-cultural activities in public and private sector
programs, including
those of schools, churches, NGOs and POs, so as to recognize
ethnolinguistic and cultural diversity in the country and encourage the
sharing of experiences.
4. Further promote the use of Filipino and Philippine languages in all transactions
so as to enable the articulation of citizenship and democratic views and values.
5. Continue to harness institutional as well as informal mechanisms that open up
space for the exercise of citizenship and democracy.
Required Reading/s:
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Belk’s Summary of Digital Modification of the Extended
Self Digital D imension Self Possession
Dematerialization Attachment to and
singularization of virtual
possessions; almost, but
not quite the same
Reembodiment Avatars affect offline self; Attachment to avatars
multiplicity of selves
Sharing Self r evelation; l oss o Aggregate possessions;
f control sense
of shared place online
Co-construction of self Affirmation of self;building
aggregate extended self;
“Attachment to Virtual
Possessions in
Videogames”
Distributed memory Narratives of self Digital clutter; digital cues
to sense of past
Selective Presentation and Impression Management
1. Pleasing the audience – This type of self-presentation which try to match self to the
audience's expectations and preferences.
Higgins (1987) argues that there are three domains of the self: the actual self, the ideal
self and the ought self.
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2. Ideal self – this refers to the attributes an individual would ideally possess.
According to Higgins, the discrepancies between the actual self and ideal self leads to
feelings of dejection. Our sense of self helps organize our thoughts, feelings and
behaviors. Our overall self- evaluation influences our cognitive processes. For instance,
when people with high self- evaluation fail, they sustain their self-worth by looking at
others failure.
Ideal
Ought
Re
al
Computer-Mediated Communication
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Boundaries of Self Online
The line between offline and online self has become blurred. Since people nowadays
are becoming more connected digitally, self-identity is becoming more fashioned in
transmedia paradigm. In the present culture of constant connectivity, the Internet is
coordinated into our lives with the end goal that the experience of being on the web is
subjectively not quite the same as before.
Required Reading/s:
Belk, R. (2013). Extended self in a digital world. Journal of consumer research . 40.3.
477 -500.
Ellison, et al. (2006). Managing impressions online: Self presentation processes in the
online dating environment. Journal of Computer Mediated Communication. 11.
415 – 441. Doi 10.111/j. 1083-6101.2006. 00020x
Gibbs et al. (2006). Self Presentation in online personals: The role of anticipated future
interactions, self-disclosures and perceived success in internet dating.
Communications Research. 33.2.152-172.
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Managing and Caring for
the Self
Learning
Outcomes
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Chapter 12
Learning to be a Better
In terms of having freedom in the classroom, there are several things that needs
to be noted, one of which is in the freedom of the students towards their choices of
what to learn as well as how they are going to use such learning in real life situations.
Aside from having a good learning environment where the needs of the students are
being met, the students should also understand the value of what they are learning and
why they are learning those (Kujjpers, Meijers, Gundy, 2011).
To become a better student, several things are needed to be done, aside from
just listening from the discussions and following the directions taught by the teachers a
student should be able to have a better understanding of what they are doing, have the
ability to recognize and sort the different information that they are encountering, and to
be able to have a certain level of understanding on the concepts that they are studying
in which could result for better application and appreciation of such learnings.
at home or before going to school, eat and have proper rest before
going to school.
∙ In preparation for school not only your assignments, or making sure
that you have all the tools you need for class ready and prepared but
to also make sure to have your body prepared by making sure to
have enough rest and eating as
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Chapter 14
In recent years, focus on this issue has been broadened as psychology came to
see stress and coping in broader context. Health Psychology, a newer subfield of
psychology, investigates the psychological factors such as stress of different kind and
in different situation. It also includes coping mechanism, prevention, diagnosis and
treatment.
Stress is the non-specific response of the body to any demand placed upon it (Selye,
1926).Stress is an individual’s physiological and/or psychological reaction to the real
and imagined demands of life. It is the way a person reacts physically and emotionally
to change. On the other hand,
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culture is best defined as a highly complex, continually changing system of meaning that
is learned, shared, transmitted and altered from one generation to another (Triandis,
1995). How does culture might influence environmental system, personal system,
transitory conditions, cognitive appraisal and coping skills, and health and well-being?
Stress has turned into an unavoidable truth, and for a few, the day by day standard.
However, incidental stress can help enhance our concentration and execution, living
with incessant stress can reverse discharge by causing uneasiness, discouragement,
and serious medical issues.Stress affects the body’s immune system. Filipinos
experience stress and results to illnesses, physical and mental, fleeting and serious
and life-threatening. This can also lead to depression and other maladaptive behavior
that can be harmful to self and others. On the other hand,stress can be mediated
through culture. For instance, Filipinos have various threshold and ways to cope with
stressors. Concurrently, men and women express emotion in different patterns. Women
deal with stressful situation through tiis (endurance)and kimkim (repression). Men are
less expressive than women and prone to confront “political economy of stress “(Tan,
2006). Thus, culture influences how people react to stressors.
Required Reading/s:
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