Zionism: Zionism, Jewish Nationalist Movement That Has Had As Its Goal The

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Zionism

Zionism, Jewish nationalist movement that has had as its goal the
creation and support of a Jewish national state in Palestine, the ancient
homeland of the Jews (Hebrew: Eretz Yisraʾel, “the Land of Israel”). Though
Zionism originated in eastern and central Europe in the latter part of the 19th
century, it is in many ways a continuation of the ancient attachment of the Jews
and of the Jewish religion to the historical region of Palestine, where one of the
hills of ancient Jerusalem was called Zion.

In the 16th and 17th centuries a number of “messiahs” came forward


trying to persuade Jews to “return” to Palestine. The Haskala (“Jewish
Enlightenment”) movement of the late 18th century, however, urged Jews to
assimilate into Western secular culture. In the early 19th century interest in a
return of the Jews to Palestine was kept alive mostly by Christian millenarians.
Despite the Haskala, eastern European Jews did not assimilate and, in reaction
to tsarist pogroms, formed the Ḥovevei Ẕiyyon (“Lovers of Zion”) to promote
the settlement of Jewish farmers and artisans in Palestine.

A political turn was given to Zionism by Theodor Herzl, an Austrian


journalist who regarded assimilation as most desirable but, in view of anti-
Semitism, impossible to realize. Thus, he argued, if Jews were forced by
external pressure to form a nation, they could lead a normal existence only
through concentration in one territory. In 1897 Herzl convened the first Zionist
Congress at Basel, Switzerland, which drew up the Basel program of the
movement, stating that “Zionism strives to create for the Jewish people a home
in Palestine secured by public law.”

The centre of the movement was established in Vienna, where Herzl


published the official weekly Die Welt (“The World”). Zionist congresses met
yearly until 1901 and then every two years. When the Ottoman government
refused Herzl’s request for Palestinian autonomy, he found support in Great
Britain. In 1903 the British government offered 6,000 square miles (15,500
square km) of uninhabited Uganda for settlement, but the Zionists held out for
Palestine.

At the death of Herzl in 1904, the leadership moved from Vienna to


Cologne and then to Berlin. Prior to World War I, Zionism represented only a
minority of Jews, mostly from Russia but led by Austrians and Germans. It
developed propaganda through orators and pamphlets, created its own
newspapers, and gave an impetus to what was called a “Jewish renaissance” in
letters and arts. The development of the Modern Hebrew language largely took
place during that period.
The failure of the Russian Revolution of 1905 and the wave of pogroms
and repressions that followed caused growing numbers of Russian Jewish youth
to emigrate to Palestine as pioneer settlers. By 1914 there were about 90,000
Jews in Palestine; 13,000 settlers lived in 43 Jewish agricultural settlements,
many of them supported by the French Jewish philanthropist Baron Edmond de
Rothschild.

Upon the outbreak of World War I, political Zionism reasserted itself,


and its leadership passed to Russian Jews living in England. Two such Zionists,
Chaim Weizmann and Nahum Sokolow, were instrumental in obtaining the
Balfour Declaration from Great Britain (November 2, 1917), which promised
British support for the creation of a Jewish national home in Palestine. The
declaration was included in Britain’s League of Nations mandate over Palestine
(1922).

In the following years the Zionists built up the Jewish urban and rural
settlements in Palestine, perfecting autonomous organizations and solidifying
Jewish cultural life and Hebrew education. In March 1925 the Jewish
population in Palestine was officially estimated at 108,000, and it rose to about
238,000 (20 percent of the population) by 1933. Jewish immigration remained
relatively slow, however, until the rise of Hitler in Europe. Nevertheless, the
Arab population feared that Palestine would eventually become a Jewish state
and bitterly resisted Zionism and the British policy supporting it. British forces
struggled to maintain order in the face of a series of Arab uprisings. The strain
of suppressing the Arab revolt of 1936–39, which was more extensive and
sustained than earlier uprisings, ultimately led Britain to reassess its policies. In
hopes of keeping the peace between Jews and Palestinian Arabs and retaining
Arab support against Germany and Italy in World War II, Britain placed
restrictions on Jewish immigration in 1939. The new restrictions were violently
opposed by Zionist underground groups such as the Stern Gang and Irgun Zvai
Leumi, which committed acts of terrorism and assassination against the British
and organized illegal Jewish immigration to Palestine.

The large-scale extermination of European Jews by the Nazis led many


Jews to seek refuge in Palestine and many others, especially in the United
States, to embrace Zionism. As tensions grew among Arabs and Zionists,
Britain submitted the Palestine problem first to Anglo-U.S. discussion for a
solution and later to the United Nations, which on November 29, 1947,
proposed partition of the country into separate Arab and Jewish states and the
internationalization of Jerusalem. The creation of the State of Israel on May 14,
1948, triggered an invasion by the neighbouring Arab countries that was
soundly defeated by the Israeli army. (See Arab-Israeli War of 1948–49.) By
the time armistice agreements were signed in 1949, Israel held more land than
had been allotted to it under the UN partition plan. About 800,000 Arabs had
also fled or been expelled from the area that became Israel. Thus, 50 years after
the first Zionist congress and 30 years after the Balfour Declaration, Zionism
achieved its aim of establishing a Jewish state in Palestine, but at the same time,
it became an armed camp surrounded by hostile Arab nations, and Palestinian
organizations engaged in terrorism in and outside Israel.

During the next two decades Zionist organizations in many countries


continued to raise financial support for Israel and to encourage Jews to
immigrate there. Most Jews, however, reject the view propagated by some very
Orthodox Jews in Israel that the Jews outside Israel were living in “exile” and
could live a full life only in Israel.

The End

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