Discourse Analysis Defined
Discourse Analysis Defined
MANSEHRA
Introduction to Linguistics
IMPROVEMENT Bs 3rd
Bs 8th Literature
MANSEHRA
Discourse Analysis Defined
Whereas other areas of language study might focus on individual parts of language
—such as words and phrases (grammar) or the pieces that make up words
(linguistics)—discourse analysis looks at a running conversation involving a
speaker and listener (or a writer's text and its reader).
Since the establishment of the field, discourse analysis has evolved to include a
wide range of topics, from the public versus private use of language to official
versus colloquial rhetoric, and from oratory to written and multimedia discourses.
The field of study has further branched out to be paired with the fields of
psychology, anthropology, and philosophy, thus meshing linguistics with
sociology.
"We're also 'asking not just about the rhetoric of politics, but also about the rhetoric
of history and the rhetoric of popular culture; not just about the rhetoric of the
public sphere but about rhetoric on the street, in the hair salon, or online; not just
about the rhetoricity of formal argument but also about the rhetoricity of personal
identity."—from "Discourse Analysis and Rhetorical Studies" by Christopher
Eisenhart and Barbara Johnstone
This is a comprehensive book that explores in different subchapters all the features
of the twelve methods they name. The authors offer the theoretical origins, the
basic theoretical assumptions, the objectives, the outline, the method itself, the
areas of application and some similarities and differences with other methods.
They finish every method with some literature of it. This represents a
comprehensive exposition of the most important methods with a clear explanation
of the information any researcher could demand. The methods are the following:
4.1.1. Grounded Theory (Glasser/Strauss). This is a methodology for generating
theories on the basis of data, which can be linguistic and contextual. The approach
is qualitative even though the corpus is usually large amounts of text. Mostly,
interviews, notes and observation reports. 4.1.2. Ethnography (Hymes).
Ethnography is the study of individual cultures, and formal models of linguistics
for the interpretation of human behaviour in cultural contexts are studied.
Neither love nor liking is necessary for the sorts of critical discussions
among different frameworks that might lead to shared journeys. What
is required is goodwill. And goodwill requires, at a minimum, loyalty to
what we earlier called the “interpretive principle”, the principle that says
that no matter how cherished your belief is, it still needs interpretation,
and interpretation is the product of frail human minds and histories,
not prophets or gods.
Interpretation of frameworks—in and across science, politics, religion,
society, institutions, and cultures—is a job for everyone of goodwill.
But is it is also, at a more formal level, the job of the academic field of
discourse analysis. Discourse analysis seeks to show how
interpretations of frameworks are made, unmade, and transformed
across history and in social interaction (which, alas, sometimes is
warfare). Discourse analysis, as I conceive it, is inherently an applied
field, since it seeks to deal with problems the solution to which will
make the world a better place. We hope, as well, that discourse
analysis can help make communication on the ground among
frameworks better and shared journeys more common.
Discourse analysis uses the analysis of linguistic frameworks (the
analysis of words and phrases in terms of exemplars and the
application of the principle of sufficient reason) to uncover the
workings of ontological models and frameworks in the world. Today,
this task, more and more, involves not just language, but digital and
multimodal media and “texts”. In this sense, we can talk about
“semiotic frameworks”, a wider category that includes linguistic
frameworks but also includes frameworks built around other sorts of
symbols or signs.
In history, social identities (“kinds of people”), linguistic and ontological
frameworks, situational applications of words to reality in specific
situations (the application of the principle of sufficient reason), and
different styles, varieties, registers, and dialects of a language (or
mixtures of languages)—what I call “social languages—are inherently
and inextricably linked. Discourse analysis studies them together as an
interacting system. What I call Big “D” Discourses are historically
shifting ways with words, deeds, values, feelings, beliefs, things, tools,
situational meanings, social languages, and frameworks—combined in
the “right” ways—that enact and communicate socially meaningful and
recognizable identities (“kinds of people”). Such identities are most
often (but not always) negotiated, flexible across different contexts, and
not so much boxes as waves with clear middles but fading borders or
boundaries.
Each individual human is unique and at the same time each person
“voices” a given Discourse whenever he or she acts, speaks, or writes.
Discourses use us to reproduce themselves through history. Our
individuality and our participation in multiple Discourses means we can
“spin” the Discourse in certain ways and in the process, change it and
adapt it across time and contexts. Discourses cannot live without us
and we cannot communicate and mean without them.
It is Discourses that go to war. It is Discourses that can make peace. It
is Discourses that can, on shared paths, intermingle and even marry
and give rise to new Discourses, perhaps better ones with better
frameworks in which to make better sense of the world and of each
other. Our job, as discourse analysts, is not to judge (advocacy is a
different thing) and not to reach definitive truths. Our job is to deepen
the conversations among frameworks. This is the importance of
discourse analysis.