Radha-Krsna Arcana Dipika

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The text discusses various ideas and figures related to Krishna theology and philosophy from Gaudiya Vaishnavism traditions, notably discussing the divine forms of Radha and Krishna.

The text discusses topics like the divine forms of Radha and Krishna, their relationship, and ideas from Pancharatra texts regarding their worship.

Some of the key figures/entities mentioned include Radha, Krishna, Gokuleshwari, Jayadeva Goswami, Lakshmana Sena, and ideas from Pancharatra texts.

Jiva Gosvamin: Radhakrsnarcanadipika

Jiva Gosvamin:
Radhakrsnarcanadipika

[Jiva refers to this book as Krṣ



ārcana-dīpikā
̣
in Brahma-samhitā
̣ commentary (verse 4).]

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Rādhā-krṣ

ārcana-dīpikā
̣

sanātana-samo yasya
jyāyān śrīmān sanātanah ̣
|
śrī-vallabho 'nujah ̣
so 'sau
śrī-rūpo jīva-sad-gatih ̣
||1||
[*NOTE: This verse is used by Jiva as the maṅgalācaranạin other works also.]

purāna-sam
̣ hitā-tantra-
̣
mantra-śruti-samanvitam |
gītā-bhāgavataṃ śāstraṃ
jayatād vraja-dhāmasu ||2||

śrī-dāmodara-rādhārcanam arhati vraja-sthānām |


āvaśyakatām aśāvyanayo ratrādhidevyaṃ
hi ||3||

tatra kaścit śāstra-pramānakatvam


̣ ̣na manyate, taṃ
pratīdaṃ
brūmah ̣
-

laksmīr
̣ abhitah ̣
strītamā gopyo laksmītamāh
̣ prathitāh ̣
̣ |
rādhā gopītamā ced asyāh ̣ kā samā rāmā ||4|| iti ||
[*NOTE: This verse is quoted at Gopāla-campū 1.25.]

āstāṃ
tāvat laksmī-vijetr
̣ -gun
̣ a-gan
̣ a-gopī-gan
̣ a-pradhānatayā
̣ śrī-krṣ

a-sandarbhādau
̣ nirnītā
̣|
[*NOTE: Portions of RKAD have been lifted wholesale from the Sandarbhas.]
atra ca nirnes
̣yamān
̣ ạ̄svayaṃbhagavatah ̣ śrī-krṣ
ṇasya
̣ svayaṃ laksmī-rūpā
̣ śrī-rādhā | gopī-jana-
mātra-samvalitah
̣ sa upāsyata ity atra śāstrānị
̣ śrṇụ| tatrāroha-bhūmikā-kramenạdarśyate |

ārādhanaṃhi krṣ

asya
̣
bhaved āvaśyakaṃ yathā |
tathā tadīya-bhaktānāṃ
no ced dosọ'sti dustarah ̣
||5||
[*NOTE: This verse is, but for mukundasya in the place of hi krṣ

asya,
̣ the same as LBhāg 2.1. The
following section follows closely on LBhāg 2.]
(end page 1)
atra śrī-krṣ

asya
̣ yathā gautamīya-tantre -

asāre ghora-saṃ
sāre
sāraṃkrṣ

a-padārcanam
̣ |
janmāsādya manusyeṣ ụ
śuddhe ca pitr-mātari
̣ |
yo nārcayati kalpah ̣
san
tasmāt pāpataro hi kah ̣
||6||

mahābhārate -

mātrvat
̣ parraksantam
̣ ̣
srṣ

i-sam
̣ ̣ sāra-kārakam |
yo nārcayati deveśaṃ
taṃ
vidyād brahma-ghātakam ||7||

atha tadīyānāṃ
yathā pādme -

mārkanḍeyo
̣ 'mbarīsasya
̣
vasur vyāso vibhīsan
̣ah |
̣̣
punḍarīko
̣ balih ̣ śambhuh ̣
prahlādo viduro dhruvah ̣
||8||

dālbhyah ̣
parāśaro bhīsmo
̣
nāradādyāś ca vaisṇ
avaih
̣ ̣ |
sevyo hariṃnisevyāmī
̣
no ced dosah
̣̣ paraṃbhavet ||9||

tathā hari-bhakti-sudhodaye (16.76) -

arcayitvā tu govindaṃ
tadīyān nārcayanti ye |
na te visṇ
oh
̣̣prasādasya
bhājanaṃ dāmbhikā janāh ̣
||10||

pādmottara-khanḍ
ẹ-

ārādhanānāṃ
sarvesām
̣̣
visṇ
or
̣ ārādhanaṃ
param |
tasmāt parataraṃ
devi
tadīyānāṃ
samarcanam ||11||

arcayitvā tu govindaṃ
tadīyān nārcayet tu yah ̣
|
na sa bhāgavato jñeyah ̣
kevalaṃ
dāmbhikah ̣
smrtah
̣̣ ||12|| iti |

atra pūrvatra ca tadīya-śabdena tasya bhaktā eva ucyante | tat tv anye -


(end page 2)
dvau bhūta-sargau loke 'smin
daiva āsura eva ca |
visṇ
or
̣ bhakti-paro daiva
āsuras tad-viparyayah ̣
||13||

iti visṇ
u-dharmāgni-purān
̣ ādi-niyamāt
̣ | tat srṣ

yādi-līlā-gatatve
̣ 'pi tad-udāsīnesṿaudāsīnyasya
yogyatvam | tad-dvesṭṛ

ụtad-dvesyasyaiveti
̣ ca | tathaiva darśitaṃ
saptame rājasūyārambhe śrī-
yudhisṭ
hirādibhih
̣ śiśupālaṃ
̣ prati gāli-pradānādinā | atah ̣
śrī-bhagavān apy uktaṃ- pravrttim
̣̣ ca
nivrttim
̣̣ ca (Gītā 16.7) ity ārabhya -

tān ahaṃdvisatah
̣ ̣ krūrān saṃ
sāresụnarādhamān |
ksipāmy
̣ ajasram aśubhān āsurīsṿeva yonisụ||13||
āsurīṃ
yonim āpannā mūdhā
̣ janmani janmani |
mām aprāpyaiva kaunteya tato yānty adhamāṃgatim ||14|| (Gītā 16.19-20)

tathā -

avajānanti māṃ
mūdhā
̣ mānusīm
̣̣tanum āśritam |
paraṃbhāvam ajānanto mama bhūtamaheśvaram ||15||
moghāśā moghakarmānọmoghajñānā vicetasah ̣ |
rāksasīm
̣ āsurīṃcaiva prakrtim
̣̣ mohinīṃ
śritāh ̣
||16|| (Gītā 9.11-12)

ity anena svabhaktāh ̣


stutāh ̣
|

mahātmānas tu māṃpārtha daivīṃprakrtim


̣ āśritāh ̣
|
bhajanty ananyamanaso jñātvā bhūtādim avyayam ||17||
(end page 3)
satataṃ
kīrtayanto māṃyatantaś ca drḍ
havratāh
̣ |
̣
namasyantaś ca māṃ bhaktyā nityayuktā upāsate ||18|| (Gītā 9.13-14)

ataivaikādaśe mad-bhakta-pūjābhyadhikā iti | mama pūjato 'py abhi sarvatobhāvenādhikā adhika-mat-


prīti-karīty arthah ̣
| tasmān mad-bhakta-pūjāvaśyakā cāntaraṅgā ceti sthite -

etesām
̣ api sarvesām
̣̣
prahlādah ̣
pravaro matah ̣|
[*NOTE: These two lines are LBhāg 2.8, which finishes yat proktaṃ
tasya māhātmyaṃ
skānda-
bhāgavatādisu.]
̣
sarvesụhari-bhaktesụ
prahlādo hi mahattamah ̣
||20||
[*NOTE: (SkandaP) LBhāg 2.9]

saptame prahlādasyaiva hi vākyam --

kvāhaṃ rajah-prabhava
̣ īśa tamo 'dhike 'smin
jātah ̣
suretara-kule kva tavānukampā |
na brahmanọna tu bhavasya na vai ramāyā
yan me 'rpitah ̣
śirasi padma-karah ̣
prasādah ̣
|| (BhP 7.9.26)

tatraiva śrī-nrsim
̣ ha-vākyam
̣ --

bhavanti purusạ̄loke
mad-bhaktās tvām anuvratāh ̣
|
bhavān me khalu bhaktānāṃ
sarvesām
̣̣ pratirūpa-dhrḳ||22|||

sarvatah ̣
pānḍ
avah
̣ ̣ śresṭ
hāh
̣ ̣ prahlādādīdrśād
̣ api |
śrīmad-bhāgavataṃsamyak pramānam ̣̣ sphutam
̣ īksate
̣ ||23||
[*NOTE: LBhāg 2.12, which begins pānḍ
avāh
̣ ̣ sarvatah ̣
śresṭ
hāh
̣ .]̣

tathā śrī-nārada-vākyam --

yūyaṃnr-loke
̣ bata bhūri-bhāgā
lokaṃ
punānā munayo 'bhiyanti |
yesām
̣̣ grhān
̣ āvasatīti sāksād
̣
gūdham
̣ ̣ paraṃbrahma manusya-liṅgam
̣ || (7.10.48)
[*NOTE: Krṣ

aS
̣ 59* (p22), 82 (p33)]

(end page 4)
sa vā ayaṃ brahma mahad-vimrgya-
̣
kaivalya-nirvāna-sukhānubhūtih
̣ |
̣
priyah ̣
suhrḍvah ̣
khalu mātuleya
ātmārhanīyo
̣ vidhi-krḍguruś ca || (7.10.49)
na yasya sāksād
̣ bhava-padmajādibhī
rūpaṃdhiyā vastutayopavarnitam
̣ |
maunena bhaktyopaśamena pūjitah ̣
prasīdatām esạsa sātvatāṃ
patih ̣
|| (7.10.50)

vyākhyātaṃ ca śrī-svāmi-caranaih
̣̣ - prahlādasya bhāgyaṃ yena devo drṣ

ah
̣̣| vayaṃtu manda-
bhāgyā iti visīdantam
̣ ̣rājānaṃpraty āha yūyam iti tribhih ̣
| padya-trayasya tātparyārthas tair eva
likhitah ̣
| na tu prahlādasya grhes
̣ ụparaṃbrahma vasati | na ca tad-darśanārthaṃmunayas tad-
grhān
̣ abhiyanti | na ca tasya mātuleyādi-rūpenạvartate | na ca svayam eva prasannah ̣
| ato yūyam
eva tato 'pi samatto 'pi bhūri-bhāgā iti bhāvah ̣
|| iti |

sadātisannikrṣ

atvān
̣ mamatādhikyato hareh ̣
|
pānḍ
avebhyo
̣ 'pi yadavah ̣
kecic chresṭ
hatamā
̣ matāh ̣
||

tathā śrī-daśame -

aho bhojayate yūyaṃ janma-bhājo nṝnām


̣ iha |
yat paśyatā 'sakrṭ
krṣ
ṇam
̣̣ tad-darśanam api yoginām || (10.82.28)
(end page 5)

tad-darśana-sparśanānapatha-prajalpa-
śayyāsanāśana-sayauna-sa-pinḍ
a-bandhah
̣ |
̣
yesām
̣̣ grhe
̣ niraya-vartmani vartatāṃ
vah ̣
svargāpavarga-viramah ̣
svayam āsa visṇ
uh
̣̣|| (10.82.30)

tathā -

śayyāsanātanālāpa-
̣
krīdā-snānāśanādis
̣ ụ|
na viduh ̣
santam ātmānaṃ
vrṣ

ayah
̣ ̣ krṣ

a-cetasah
̣ ||30|| (BhP 10.90.46)
̣

yadubhyo 'pi varisṭ


ho
̣ 'sau
bhagavān śrīmad-uddhavah ̣ |
[*NOTE: The first two lines follow LBhāg 2.22. sarvebhyo for bhagavān.]
yādavendrasya yo mantrī
śisyo
̣ bhrtyah
̣ ̣ priyo mahān
ābālyād eva govinde
bhaktir asya sadottamā ||31||
[*NOTE: The last two lines are Lbhag 2.25.]

tathā trtīye
̣ -
yah ̣
pañca-hāyano mātrā
prātar-āśāya yācitah ̣
|
tan naicchad racayan yasya
saparyāṃ
bāla-līlayā ||32|| (BhP 3.2.2)

śrī-daśame ca --

vrṣ

īnām
̣ ̣ pravaro mantrī krṣ

asya
̣ dayitah ̣
sakhā |
śisyo
̣ brhaspateh
̣ ̣sāksād
̣ uddhavo buddhi-sammatah ̣
||33||
tam āha bhagavān presṭ
ham
̣ ̣ bhaktam ekāntinaṃ kvacit |
grhītvā
̣ pāninạ̄ pānim
̣̣ prapannārtiharo harih ̣
||34|| (10.46.1-2)

ekādaśe ca (16.24) tvaṃ tu bhāgavatesṿaham iti | na ca saṅkarsan


̣ọna śrīr naivātmā ca yathā
bhavān iti ca | ataiva trtīye
̣ svayaṃ tathaivācaritam --

(end page 6)

noddhavo 'nṿapi man-nyūno


yad gunair
̣ nārditah ̣prabhuh ̣
|
ato mad-vayunaṃ lokaṃ
grāhayann iha tisṭ
hatu
̣ ||35|| (BhP 3.4.3)

yad yasmād gunaih


̣̣ sattvādibhir nārdito na pīditah
̣ ̣ gunātītah
̣ ̣ ity arthah ̣
| yatah ̣
prabhuh ̣
bhakti-
rasāsvāde prabhavisṇ
uh
̣̣|

vraja-devyo varīyasya īdrśād


̣ uddavād api |
yad āsāṃ
prema-mādhuryaṃ
sa esọ'py abhiyācate ||36|| (LBhāg 2.29)

tathā hi daśame --
drṣ

vaivam
̣ ādi gopīnāṃ
krṣ

āveśātma-viklavam
̣ |
uddhavah ̣
paramah ̣
prītas tā
namasyann idaṃ
jagau ||37|| (BhP 10.47.57)

namasyann iti vartamāna-śatr-prayogo


̣ namaskārasyānavacchinnatvaṃ
bodhayati | idaṃ
vaksyamān
̣ am
̣̣ tad evāha --

etāh ̣
paraṃ
tanu-bhrto
̣bhuvi gopa-vadhvo
govinda evam akhilātmani rūdha-bhāvāh
̣ |
̣
vāñchanti yad bhava-bhiyo munayo vayaṃca
kiṃ
brahma-janmabhir ananta-kathā-rasasya ||38|| [BhP 10.47.58]
bhāvasya durlabhatvād dhi tāsāṃ
tat-siddhaye punah ̣
|
pāda-renūks
̣ itam
̣ ̣ yena trṇa-janmāpi
̣ yācyate ||39||
[*NOTE: The second line is exactly 2.41, the first line of which is
na citraṃprema-mādhuryam
āsāṃ vāñched yad uddhavah ̣
|]

tathā hi śrī-daśame -

āsām aho carana-ren


̣ u-jus
̣ ām ̣ ahaṃ syām
vrndāvane
̣ kim api gulma-latausadhīnām
̣ |
(end page 7)
yā dustyajaṃ
sva-janam ārya-pathaṃ ca hitvā
bhejur mukunda-padavīṃśrutibhir vimrgyām
̣ ||40|| [BhP 10.47.61]

tasyā mrgyatvam
̣ ̣śrutibhir evoktam,̣yathā tatraiva --

nibhrta-marun-manoks
̣ a-dr
̣ ḍ ha-yoga-yujo
̣ hrdi
̣yan
munaya upāsate tad-arayo 'pi yayuh ̣
smaranāt
̣|
striya urugendra-bhoga-bhuja-danḍa-vis
̣ akta-dhiyo
̣
vayam api te samāh ̣sama-drśo
̣ 'ṅghri-saroja-sudhāh ̣
||41|| (BhP 10.87.23)

atra pratiyugmāntarasthasyāpi śabdasya dvayena yugma-dvayaṃ prthag


̣ avamyate | tataś ca tad
brahmākhya tat taṃ munaya upāsate tad arayo 'pi yayuh ̣
smaranāt
̣ | striyah ̣
śrī-vraja-devyah ̣
aṅghri-
saroja-sudhās tat-prema-maya=mādhuryānị
yayuh ̣
| vayam api samadrśas
̣ tābhih ̣
sama-bhāvāh ̣
satyah ̣
samās tābhih ̣
tulyatāṃ
prāptāh ̣
| vyūhāntarenạgopyo bhūtvā tavāṅghri-saroja-sudhā yayima
ity arthah ̣
| atra brhad-vāmana-purān
̣ ẹtāsāṃ
prārthanā pūrvakānị
vākyāni santi | strī-śabdasya gopī
vācakatvam | tad arayo 'pi yayuh ̣
smaranād
̣ ity anenāsurānām
̣ api moksa-dātr
̣ tvena
̣ anyatayā
prasiddhasya śrī-krṣ
ṇasyaivālambanatvena
̣ labdhatvāt | tāsām eva tasmin kevalena rāgenạbhajana-
prasiddheh ̣
| tad etad apy āstām śrī-nārāyanāṅga-sthitāyā
̣ laksmīto
̣ 'pi tāsāṃ parama-vailaksan
̣yam
̣ ̣
tenaiva tādrśa-nija-bhakti-hetutvena
̣ darśitam | yathā tatraiva -

(end page 9)
nāyaṃ śriyo 'ṅga u nitānta-rateh ̣
prasādah ̣
svar-yositām
̣ ̣ nalina-gandha-rucāṃ kuto 'nyāh ̣
||42|| (BhP 10.47.60)

ity anena laksmyādikā


̣ niravaśesạ̄eva striyo nāmubhih ̣
sālaksan
̣yam
̣ ̣prāpnuvantīti vilaksan
̣ạ̄| tatrāpy
udagād ity anena sa prasādas tāsu rāsa-prasaṅge uditavān eva na tu jāta iti svābhāvika-
premavatyah ̣ | kevalasya śrī-vrndāvana-vihārin
̣ ah
̣̣ pūrna-bhagavatah
̣ sarvato vilaksan
̣ ̣asya
̣ nitya-
preyasī-rūpā iti | sarvato vilaksan
̣ā-laks
̣ mī-viśes
̣ atvena
̣ prāptāh ̣
| tasmāt tābhih ̣
saha tasya pūjanam
āvaśyakam ity āyātam | tatah ̣
sthūna-nikhanana-nyāyena
̣ tad-arthaṃ
tāsāṃ
svarūpaṃ
nirūpyate |
tatrādau śrī-bhagavat-sandarbhe
[*NOTE: This is the starting point of the Bhagavat-sandarbha. The two following verses are quoted in
section 16 and 21.]
brahmeti paramātmeti bhagavān iti śabdyate ity (BhP 1.2.11) ādinā śrī-bhagavantaṃ
susṭ
hu
̣ nirdhārya
tasya śakti-dvayī nirūpitā | māyākhyā svarūpa-bhūtākhyā ca |

tatra --

rte
̣'rthaṃ
yat pratīyeta
na pratīyeta cātmani |
tad vidyād ātmano māyāṃ
yathābhāso yathā tamah ̣
|| [BhP 2.9.33]

ity anena -

esạ̄māyā bhagavatah ̣ srṣ



i-sthity-anta-kārin
̣ ị̄
|
tri-varnạ̄varnitāsmābhih
̣ kiṃ
̣ bhūyah ̣ śrotum icchasi || (BhP 11.3.16)

ity anena māyā-śaktir nirūpitā | tatra tasyā amśāś


̣ ca darśitāh ̣
||

atha yan na sprśanti


̣ na vidur mano buddhīndriyā sarvaih ̣
ity (BhP 6.16.20) ādinā |

tvam ādyah ̣
purusah
̣̣ sāksād
̣
īśvarah ̣
(end page 9) prakrteh
̣̣ parah ̣
|
māyāṃ vyudasya cic-chaktyā
kaivalye sthita ātmani || [BhP 1.7.23]

ity anena ca svarūpa-bhūtācintya-śaktir darśitā | tasyā vrtti-bhedenāntāyāh


̣ --
̣
śriyā pusṭ

̣ girā kāntyā kīrtyā tusṭ
yelayor
̣ jayā ity ādi kiyanto bhedāś ca darśitā (BhP 10.39.55) | sā
ca śakti-dvayī aparā ceti śrī-visṇ
u-purān
̣ ẹdarśitā --

sarva-bhūtesụsarvātman
yā śaktir aparā tava |
gunāśrayā
̣ namas tasmai
śāśvatāyai sureśvara ||45||

yātīta-gocarā vācāṃ
manasāṃ cāviśesan
̣ạ̄|
jñāni-jñāna-paricchedyā
vande tām īśvarīṃ
parām ||46|| ity anena (ViP 1.19.76-77) ||

tatra prathamā śrī-vaisṇ


avānām
̣ ̣jagadvad-upeksan
̣īyā
̣ yan-mayī eva khalu tasya jagattā | dvitīyā tu
tesām
̣̣ śrī-bhagavad-upāsyā tadīya-svarūpa-bhūtā yan-mayy eva khalu tasya bhagavattā | tatraikam
eva svarūpāmśitvena
̣ śaktimattvena ca virājatīti | yasya śakteh ̣
svarūpa-bhūtatvaṃ nirūpitam | cic-
chakti-mattā pradhānena virājamānaṃ bhagavat-saṃ jñam āpnotīti tatraiva darśitam eva | tad evaṃ
śaktitva-prādhānyena virājamānāṃ
laksmī-sam
̣ jñām
̣ āpnotīti darśayituṃ
prakaranam
̣ utthāpyate |

[*NOTE: The following passage ending with viśuddhatvam is in BhagS 117.]


tatra tāvad ekasyaiv svarūpasya sattvāc cittād ānandāc ca svarūpa-bhūtā śaktir apy ekā tridhā | tad
uktaṃ
visṇ
u-purān
̣ ẹ--

hlādinī sandhinī samvit


̣
tvayy ekā sarva-samsthitau
̣ |
hlāda-tāpa-karī miśrā
tvayi no guna-varjite
̣ ||47|| iti (ViP 1.12.68)

vyākhyātaṃca svāmibhih ̣
| hlādinī āhlāda-karī (end page 10) sandhinī santatā samvid
̣ vidyā-śaktih ̣
|
ekā mukhyā avyabhicārinị̄svarūpa-bhūteti yāvat | sā sarva-samsthitau
̣ sarvasya samyak sthitir
yasmāt tasmin sarvādhisṭ
hāna-bhūte
̣ tvayy eva na tu jīvesụca sā gunamayī
̣ trividhā sā tvayi nāsti |
tām evāha hlāda-tāpa-karī miśrā iti | hlāda-karī manah-prasādotthā
̣ sāttvikī | tāpakarī visaya-
̣
viyogādisụtāpa-karī tāmasī | tad-ubhaya-miśrā visaya-janyā
̣ rājasī | tatra hetuh ̣
-- sattvādi-guna-
̣
varjite | tad uktaṃ
sarvajña-sūktau -

hlādinyā saṃ
vid-āślisṭ
ah
̣̣
sac-cid-ānanda īśvarah ̣|
svāvidyā-samvr
̣to
̣jīvah ̣
saṅkleśa-nikarākarah ̣
||48|| iti (Bhāvārtha-dīpikā 1.7.6)

atra kramād utkarsen


̣ạsandhinī-saṃ
vid-dhlādinyā jñeyāh ̣
| tatra ca sati ghatānām
̣ ̣ ghatatvam
̣ iva
sarvesām
̣̣ satāṃ
vastūnāṃ
pratīter nimittam iti kvacit sattā-svarūpatvena āmnāto 'py asau bhagavān
sad eva somyedam agra āsīd ity atra sad-rūpatvena vyāpadiśyamānā mayā sattāṃ dadhāti dhārayati
ca sā sarva-deśa-kāla-dravyādi-prāptikarī sandhinī | tathā saṃ
vid-rūpo 'pi yayā saṃ
vetti saṃ
vedayati
ca sā samviṭ | tathā hlāda-rūpo 'pi yayā samvid
̣ utkata-rūpayā
̣ taṃ
hlādaṃ
samvetti
̣ samvedayati
̣ ca sā
hlādinīti vivecanīyam |

tad evaṃ
tasyā mūla-śaktes try-ātmakatvena siddhe yena sva-prakāśatā-laksaṇena
̣ tad-vrtti-viśes
̣ en
̣ạ
svarūpaṃsvayaṃsvarūpa-śaktir vā viśisṭ
am
̣ āvirbhavati tad viśuddha-sattvam | tac cānya-
nirapeksayas
̣ tat-prakāśa iti jñāpana-jñāna-vrttikatvāt
̣ samvid
̣ eva | asya māyayā sparśābhāvāt
viśuddhatvam |
[*NOTE: This entire section beginning with hlādinī sandhinī samvit
̣ is found in Bhagavat-sandarbha,
section 117.]
tad uktaṃ
śrī-visṇ
u-purān
̣ ẹ(end page 12) -

sattvādayo na santīśe
yatra ca prākrtā
̣gunāh
̣̣|
sa śuddhah ̣sarva-śuddhebhyah ̣
pumān ādyah ̣
prasīdatu ||49|| iti | [ViP 1.9.44]

śrī-daśame ca viśuddha-sattvaṃ
tava dhāma śāntam ity ādi (BhP 10.27.4)

harir hi nirgunah
̣̣ sāksāt
̣
purusah
̣̣ prakrteh
̣̣ parah ̣
|
sa sarva-drg̣upadrasṭ
ạ̄
taṃ
bhajan nirgunọbhavet || iti [BhP 10.88.5]

ekādaśe ca sattvaṃ
rajas tama iti gunạ̄jīvasya naiva me iti [BhP 11.25.12] | gītopanisatsu
̣ ca -

ye caiva sāttvikā bhāvā rājasās tāmasāś ca ye |


matta eveti tān viddhi na tv ahaṃ
tesụte mayi ||
tribhir guna-mayair
̣ bhāvair ebhih ̣
sarvam idaṃ
jagat |
mohitaṃ nābhijānāti mām ebhyah ̣param avyayam || iti [Gītā 7.12-3]

tatra cedam eva viśuddha-sattvaṃ sandhiny-aṃ


śa-pradhānaṃ ced ādhāra-śaktih ̣ | saṃ
vid-aṃ
śa-
pradhānam ātma-vidyā | hlādinī-sārāmśa-pradhānam
̣ guhya-vidyā | yugapat śakti-traya-pradhānaṃ
̣
mūrtih ̣
| atrādhāra-śaktyā bhagavad-dhāma prakāśate | tad uktaṃ
- yat sātvatāh ̣
purusa-rūpam
̣ uśanti
sattvaṃ loko yata [BhP 12.8.40]
[*NOTE: This appears to be evidence that 8 is the original source of the material, not 117. To be
followed.]
iti |

tathā jñāna-tat-pravaraka-laksan
̣a-vr
̣ tti-dvayakayātma-vidyayā
̣ tad-vrtti-rūpam
̣ upāsakāśrayaṃ
jñānaṃ prakāśate | evaṃ bhakti-tat-pravartaka-laksan
̣a-vr
̣ tti-dvayakayā
̣ guhya-vidyayā tad-vrtti-rūpā
̣
prītyātmikā bhaktih ̣
prakāśate |

ete eva visṇ


u-purān
̣ ẹlaksmī-stave
̣ spasṭ
īkr
̣tẹ- (end page 12)

yajña-vidyā mahā-vidyā
guhya-vidyā ca śobhate |
ātma-vidyā ca devi tvaṃ
vimukti-phala-dāyinī || [ViP 1.9.118] iti |

yajña-vidyā karma | mahā-vidyā asṭāṅga-yogah


̣ | guhya-vidyā bhaktih ̣
̣ | ātma-vidyā jñānam | tat-tat-
sarvāśrayatvāt tvam eva tat-tad-rūpā vividhānāṃmuktīnām anyesām
̣̣ ca vividhānāṃ phalānāṃ dātrī
bhavasīty arthah ̣
|k
[*NOTE: k. This section can be found in RKAD 12-13.] śrutiś ca parāsya śaktir vividhaiva śrūyate
svābhākiī jñāna-bala-kriyā ceti |

athaivambhūtānanta-vrttikā
̣ yā svarūpa-śaktih ̣ sā tv iha bhagavad-vāmāmśa-vartino
̣ mūrtimato laksmīr
̣
evety āha anapāyinī bhagavatī śrīh ̣
sāksād
̣ ātmano hareh ̣ | [BhP 12.11.20] iti | tīkā
̣ ca - anapāyinī
hareh ̣
śaktih ̣
| tatra hetuh ̣
sāksād
̣ ātmanah ̣
sva-svarūpasya cid-rūpatvāt tasyās tad-abhedād ity
arthah ̣
ity esạ̄|

atra sāksāt-śabdena
̣ māyā paraity abhimukhe ca vilajjamānā iti [BhP 2.7.47] vimohitā vikatthante
mamāham iti durdhiyah ̣
| [BhP 2.5.13] ity uktvā māyā neti dhvanitam | atra anapāyitvaṃyathā
hayaśīrsa-pañcarātre
̣ -

paramātmā harir devah ̣ tac-chaktih ̣


śrīr ihoditā |
śrīr devī prakrtih
̣̣ proktā keśavah ̣purusaḥ̣ smrtah
̣̣ |
na visṇ
unā
̣ vinā devī na harih ̣
padmajāṃ
vinā ||51|| iti |

visṇ
u-purān
̣ ẹ(ViP 1.9.143) -

nityaiva sā jagan-mātā visṇ


uh
̣̣śrīr anapāyinī |
yathā sarva-gato visṇ
us
̣ tathā śrīs tat-sahāyinī ||52||
[*NOTE: This section quoted from Bhagavat-sandarbha 118.]

(end page 13)

devatve deva-dehā sā mānusatve


̣ ca mānusị̄ |
harer dehānurūpāṃ vai karoty esātmanas
̣ tanum ||53|| iti ca |

brahma-samhitāyām
̣ ̣(5.8) niyatih ̣
sā ramā devi tat-priyā tad-vaśaṃtadā iti | niyamyate svayaṃ
bhagavaty eva niyatābhavatīti svarūpa-bhūtā śaktih ̣ | devī dyotamānā prakāśa-rūpety arthah ̣| cid-
rūpam iti skānde -

aparaṃ tv aksaram
̣ ̣ yā sā prakrtir
̣jada-rūpikā
̣ |
śrīh ̣
parā prakrtih
̣̣ proktā cetanā visṇ
u-sam
̣ śrayā
̣ ||54||

tataś ca bhagavān krṣ ṇ


a-sam
̣ jña
̣ eva iti nirdhārite na visṇ
unā
̣ | vinā devītyādi devatve deva-dehā sā
ity ādi tadīya-svarūpa-bhūtā īśa-vāmāmśa-vartinī
̣ laksmī
̣ kim ākhyā | iti nirdhāryā | tatra dvayor api
pūryoh ̣
śrī-mahisyākhyā
̣ jñeyā | tadīya-svarūpa-śaktitvaṃ
skānda-parbhāsa-khanḍ
ẹśiva-gaurī-
samvāde
̣ gopyādity-māhātmye drṣ

am
̣̣ yathā --

purā krṣ

ọmahā-tejā yadā prabhāsam āgatah ̣ |
sahito yādavaih ̣
sarvaih ̣
sat
̣-pañcāśat-prakot
̣ ibhih
̣ ̣ ||
sod
̣aśaiva
̣ sahasrānịgopyas tatra samāgatāh ̣ |
laksam
̣ ekaṃ sas
̣ṭ
hir
̣ ete krṣ

a-sutāh
̣ priye || ity upakramya | (end page 14)
̣

tato gopyo mahā devi vidyā yāh ̣


sod
̣aśa
̣ smrtāh
̣̣ |
tāsāṃ nāmāni te vaksye
̣ tāni hy eka-manāh ̣
śrṇ
ụ||
lambinī candrikā kāntā krūrā śāntā mahodayā |
bhīsan
̣ị̄nandinī śokā supūrvā vimalā ksayā
̣ ||
subhadrā śobhanā punyạ̄ hamśītā
̣ kalāh ̣kramāt |
hamsa
̣ eva yatah ̣
krṣ

ah
̣̣paramātmā janārdanah ̣|
tasyaitāh ̣
śaktayo devi sod
̣aśaiva
̣ prakīrtitā ||
candrarūpī matah ̣krṣ

ạkalā-rūpāstu tāh ̣smrtāh
̣̣|
sampūrna-man
̣ ḍ
alā
̣ tāsāṃmālinī sod
̣aśī
̣ kalā ||
pratipat-tithim ārābhya sañcaraty āsu candramāh ̣
|
sod
̣aśaiva
̣ kalā yās tu gopī-rūpā varānane ||
ekaikaśas tāh ̣
sambhinnāh ̣
sahasrenạprthak
̣ prthak
̣ |
evaṃ te kathitaṃ
devi rahasyaṃ jñāna-sambhavam |
ya etaṃ veda purusah
̣̣ jñeyo vaisṇavo
̣ budhaih ̣
||

tatra gopyo rājñya ity arthah ̣


| gopo bhūpe 'pīty amarah ̣
| lambinī avatāra-śaktih ̣
| hamsaśītety
̣ atra
prāptasya hamsasya
̣ vācyam āha hamsạ eveti | sa ca candra-rūpī candra drṣ

āntenanoddeśya
̣ ity
arthah ̣
| kalā-rūpā iti tāś ca śaktayah ̣
candrasyāmrtety
̣ ādi kalā drṣṭ
āntenoddeśyā
̣ ity arthah ̣
|

anuktām antimāṃ mahāśaktim āha sampūrneti ̣ | seyaṃ tu kalā samasṭ


hirūpā
̣ jñeyā | drṣ

āntopādānāc
̣
candrasya tādrśatvam
̣ āha pratipad iti | āsu etat-tulātve vivaksitam
̣ āha soḍaśaiveti
̣ | sod
̣aśānām
̣ (end
page 15) eva vidyārūpatvāt | etad-upadeśasya jñāna-sambhava-rahasyatvāt taj-jñānasya
vaisṇ
avatvānumāxakaliṅgatvāc
̣ ca | krūrām īsan
̣āśokānām
̣ api bhagavat-svarūpa-bhūtānām eva
satīnāṃmallānām aśanir ity ādivat śrī-krṣ

asya
̣ kathinatvaa-pratyāyakatvāt
̣ | mrtur
̣ bhojapater itivat
durjana-vicitrāsakatvāt | asatāṃ
śāstetivat tadīya-śoka-hetutvād evaṃ
ca tat-tan-niruktir upapadyate |
yathā prakāśaika-rūpāyā eva sūrya-kāntor ulūkesụtāmisrādi-vyañjakatā | tataś candra-rūpī mata
krṣ

ah
̣̣kalā-rūpas tu tāh ̣
smrtā
̣iti sphutam
̣ eva svarūpa-bhūtatvaṃ darśitam | tad evaṃ tāsāṃ
svarūpa-śaktitve laksmītvam
̣ ̣tāsāṃ
siddhaty eva | tad evam abhipretya tāsāṃ
laksmītvam
̣ āha śrī-
śukah ̣
--

grhes
̣ ụtāsām anapayyātarkya-krṇ
nirasta-sāmyātiśayesṿavasthitah ̣
|
reme ramābhir nija-kāma-sampluto
yathetaro gārhaka-medhikāmś
̣caran ||63|| (BhP 10.59.43)

tīkā
̣ ca - ramābhir laksmyā
̣ amśa-bhūtābhir
̣ ity esạ̄| svarūpa-śaktitvād eva reme ity uktam | ato nijah ̣
striyah ̣
paramānanda-śakti-viśesodaya-rūpa-prema-viśes
̣ a-svarūpo
̣ yah ̣
kāmas tena sampluto vyāpta
iti | tatra śrīmaty ābhāsāyāṃ
bhū-śakti-rūpatvaṃ
pādmottara-khanḍ
ādau
̣ | yamunāyāh ̣
krpā-śakti-
̣
rūpatvaṃ
skānda-yamunā-māhātmyādāv ity anvesan
̣īyam
̣ | kintu satyabhāmāyā harivamśādau
̣
saubhāgyāti-
(end page 16) śayasya vivaksitatvāt
̣ prema-śakti-pracura-bhū-śaktitvaṃ
jñeyam | svayaṃ
laksmīs
̣ tu
rukminị̄
|

dvārakāyām abhūd rājan mahāmodah ̣ puraukasām |


rukminyā
̣ ramayopetaṃ drṣ


̣ krṣ

am
̣̣śriyah ̣
patim || (BhP 10.54.60)

ity ādisụtasyām eva bhūriśah ̣


prasiddheh ̣
| atah ̣
svayaṃ
laksmītvenaiva
̣ paraspara-yogyatām āha śrī-
śukah ̣ --

asyaiva bhāryā bhavituṃ


rukminỵarhati nāparā |
asāv apy anavadyātmā bhaismyāh
̣ ̣ samucitah ̣patih ̣
||64|| (BhP 10.53.37)

[*NOTE: From here to darśitavān, Krṣ



aS
̣ 185-186, page 110. See also Gopāla-campū 15.75.]
atah ̣
svayaṃ bhagavato 'nurūpatvena svayaṃ laksmītvam
̣ prasiddham eva | atha śrī-vrndāvane
̣ ̣
tadīya-svarūpa-śakti-prādurbhāvāh ̣
śrī-vraja-devyah ̣
| yathā brahma-saṃhitāyāṃ (5.37) --

ānanda-cinmaya-rasa-pratibhāvitābhis
tābhir ya eva nija-rūpatayā kalābhih ̣
|
goloka eva nivasaty akhilātma-bhūto
govindam ādi-purusam
̣̣ tam ahaṃ
bhajāmi ||65|| iti |

tatra tābhih ̣
śrī-gopībhir mantre (5.24) tac-chabda-prayogāt | ānanda-cin-maya-rasena prema-rasa-
viśesen
̣ạpraitbhāvitābhis tat-pradhānābhir ity arthah ̣
| hlādinī-sāra-vrtti-viśes
̣ a-rūpatvāt
̣ | kalātvenaiva
nija-rūpatve siddhe punar nija-rūpatayoktih ̣ prakata-līlāyām
̣ ̣(end page 17) parakīyābhāsatvasya
vyavacchedārtham | yata uktaṃ tatraiva śriyah ̣
kāntāh ̣ kāntah ̣
parama-purusaḥ̣(5.56) iti | śrī-parama-
purusayor
̣ aupapatyaṃ nāstīti yuktaṃ
ca darśitavān | etad abhiprāyenaiva
̣ svāyambhuvāgame 'pi śrī-
bhū-līlā-śabdaih ̣
tat-preyasī-viśesatvam
̣ upadisṭ
am
̣|

ataiva gopījanā vidyā-kalā-preraka ity atra tāpanī-vākye śrīmad-daśāksarastha-nāma-niruktau


̣ ye
gopījanās te ā samyag yā vidyā parama-prema-rūpā tasyāh ̣ kalā-vrtti-rūpā
̣ iti vyākhyeyam | rāja-vidyā
rāja-guhyam ity ādi gītā-prakaranāt
̣ bhagavaty avidyā-saṃ ślesābhāvāt
̣ | tad uktaṃ hlādinīty ādi | tatas
tāsāṃ prerakas tat krīdāyām
̣ ̣ pravartakah ̣
| sa ca patitva eva viśrāntah ̣
| iti vallabha-śabdenaikārthyam
eva | janma-jarābhyāṃ
bhinna ity ādau sa vo hi svāmī bhavati iti tasyām eva śrutau, tāh ̣
prati durvāsā-
vākyāt | strī-sambandhe svāmī-śabdah ̣ paatyāv eva rūdhaḥ ̣ | svāmino devr-devarāv
̣ ity amara-kosāt
̣|
pāda-nyāsair ity ādau [BhP 10.33.7] krṣṇ
a-vadhva
̣ iti śrī-śuka-vacanam | rṣabhasya
̣ jaguh ̣
krtyāni
̣
[BhP 10.33.21] ity atra tīkā
̣ ca rṣ
abhasya
̣ patyuh ̣
iti | saṅgītaśāstre ca, gopīpatir ananto 'pi
vamśadhvanivaśam
̣ gatah ̣
̣ iti. śrīmac-chaṅkarācārya-krtẹyamunāstotre ca, vidhehi tasya
rādhikādhavāṅghripaṅkaje ratim iti | uddhavaṃ
prati śrī-bhagavatā ca -- ballavyo me madātmikāh ̣
[BhP 10.46.6] iti | tad idaṃ
gacchoddhava vrajaṃ
saumya pitror nah ̣
prītim āvaha iti [BhP 10.46.3]
(end page 18) vallabhābhimānitām ātmani vyajya śrīkrṣ

asya
̣ vacanaṃ brāhmanasya
̣ mama
brāhmanīty
̣ ādivat gopa-rūpasya mama gopī-rūpā ity arthah ̣
| atas tāsām api tathaivābhimānaṃ
tatraivoktam -- api bata madhupuryāṃ
āryaputro 'dhunāste iti (10.47.11) | tathaiva ca kumārīnām
̣̣
saṅkalpa-vacanam - nanda-gopa-sutaṃ devi patiṃme kurute namah ̣ iti (10.22.4) |

na kevalaṃ sādhārana-rītyā
̣ dāmpatya-vyavahāras tābhir mama kintu mad-ātmikā mat-svarūpa-
śaktaya ity arthah ̣
| ātma-śabdasya manīvācakatvena tā man-manaskā (10.46.4) ity ādy uktaṃ
punar
uktaṃ
syāt | uktaṃ
ca tāsāṃ
svarūpa-śaktitvaṃ
śrī-śukadevena -

tābhir vidhuta-śokābhir bhagavān acyuto vrtaḥ̣ |


vyarocatādhikaṃ tāta purusah
̣̣ śaktibhir yathā || iti | (10.32.10)

tābhih ̣
śaktibhir yathā yāvat tathā tatrātiśuśubhe tābhir bhagavān devakī-sutah ̣ ity ādi | cakāśa gopī-
parisad-gato
̣ 'rcita ity ādi | vyarocataināṅka
̣ ivodubhir
̣ vrta ̣ity ādi | svarūpa-śaktitvād evādhikaṃ
vyarocata ity ādy-uktam upapadyate | sva-śaktyeka-prakāśat śrī-bhagavatah ̣
| atas tāsāṃ
laksmī-
̣
saṃjñatvam apy uktaṃbrahma-saṃ hitāyāṃ
laksmī-sahasra-śata-sambhrama-sevyamānam
̣ iti | śriyah ̣
kāntāh ̣kāntah ̣
parama-purusạiti | śrī-daśame ca --

(end page 19) gopyo labdhvācyutaṃ kāntaṃśriya ekānta-vallabham iti (10.33.14) gopya eva śriya
kāntaṃmanoharaṃ ekānta-vallabhaṃraho-ramanaṃ | tasmāt nāyaṃ śriyo 'ṅga iti śukānuvādah ̣
sāmānye laksmī-vijayam
̣ ̣vyanakti | laksmī-sahasreti
̣ viriñca-vānị̄
laksmī-viśes
̣ atvam
̣ urīkaroti | kurutve
'pi śrī-yudhisṭ
hirādīnām
̣ ̣pānḍ
ava-sam
̣ jñatvam
̣ | laksmītve
̣ 'pi vraja-devīnāṃ
gopī-samjñatvam
̣ iti |
tasmāt tāsāṃ
parama-laksmī-rūpatvena
̣ tan-nitya-preyasītvaṃ
siddham |

tathā ca gautamīya-tantre daśārna-vyākhyāyām


̣ (20-21) --

gopīti prakrtim
̣̣ vidyāj janas tattvasamūhakah ̣
|
anayor āśrayo vyāptyā kāranatvena
̣ ceśvarah ̣||67||
sāndrānandaṃ paraṃjyotir vallabhatvena kathyate |
athavā gopī prakrtir
̣janas tadamśaman
̣ ḍ
alam
̣ ||68||
anayor vallabhah ̣
proktah ̣svāmī krṣ
ṇākhya
̣ īśvarah|̣
kāryakāranayor
̣ īśah ̣ śrutibhis tena gīyate||69||
anekajanmasiddhānāṃ gopīnāṃ patir eva vā|
nandanandana ity uktas trailokyānandavardhanah||70||
̣ iti.

ataiva prathamā prakrtih


̣̣ pradhānaṃ
| dvitīyā svarūpa-śaktih ̣
| tattvāni mahad-ādīni amśāh
̣ ̣ |

jñāna-śakti-balaiśvarya-vīrya-tejāmsy
̣ aśesatah
̣ ̣ |
bhagavac-chabda-vācyāni vinā heyair gunādibhih
̣ ||71||
̣

iti visṇ
u-purān
̣ oktāh
̣ (ViP 6.5.79) |
̣
atra anekajanmasiddhānāṃ iti, bahūni me vyatītāni (end page 20) janmāni tava cārjuna [bg 4.5] itivat
anādi-siddhatvam eva bodhayati | patir eva ity eva-kārenạprakata-līlāyām
̣ upapatitva-vyavahāras tu
māyika evety arthah ̣
| sa cāgre darśayisyate
̣ | vā-śabdasyaivottara-paksatā-bodhanāya
̣ |
[*NOTE: GCP 15.73-75]

tad evam ādibhir viśisṭ


atvenaiva
̣ tad-ārādhanād āsāṃ
nitya-preyasītvaṃ siddham | tac-chrtīnām
̣ ̣ tad-
ārādhānāṃ cānāghananatabhāvitvāt | sa hi mantre caturdhā pratīyate | mantrasya kārana-rūpatvena
̣
varna-samudāya-rūpatvena,
̣ adhisṭ
hātr
̣ -devatā-rūpatvena
̣ ārādhya-rūpatvena ca | atra kārana- ̣
rūpatvaṃtad-adhisṭ
hātr
̣ ̣ -devatā-rūpatvam ̣coktaṃbrahma-sam hitāyām
̣ ̣prakr tyā
̣ purus en
̣ ̣ iti (5.3) |
a ca
prakrtir
̣mantrasya svarūpas trayam eva śrī-krṣ ṇ
ah
̣̣ kārana-rūpatvāt
̣ | tad evoktam rṣ
y-ādi-smaran
̣ ẹ
krṣ

ah
̣̣ prakrtir
̣iti | sa eva adhisṭ
hātr
̣ -devatā-rūpah
̣ | varna-samudāya-rūpam
̣ ̣ coktaṃ
̣ tatraiva - kāmah ̣
krṣ

āyety
̣ (BrahmaS 5.24) ādinā | uktaṃ
ca hayaśīrsa-pañcarātre
̣

vācyatvaṃ
vācakatvaṃca devatā-mantrayor hi |
abhedenocyate grahma tattvavidbhir vicāratah ̣
|| iti |

ārādhya-rūpatvaṃ ca tatraiva brahma-samhitāyām


̣ ̣-- īśvarah ̣
paramah ̣ krṣ

ah
̣̣ saccidānanda-vigrahah ̣
| anādir ādir ity ādinā (5.1) kvicid durgāyā adhisṭ
hātr
̣ tvam
̣ ̣ tu śakti-śaktimator abheda-vivaksayā
̣ | ata
uktaṃ gautamīya-kalpe - yah ̣
krṣ

ah
̣̣saiva durgā syād yā durgā krṣ

ạeva sa iti | yatah ̣
śrī-krṣ

as
̣
tatra svarūpa-śakti-rūpenạdurgā nāma | tasmān neyaṃ māyāmśa-bhūtā
̣ durgā iti gamyate | niruktiś
cātra duhkhena
̣ (end page 21) gurv-ārādhanādi-prayāsena gamyate jñāyate iti | tathā ca nārada-
pañcarātre śruti-vidyā-samvāde
̣ -

jānāty ekā parā kāntaṃsaiva durgā tad-ātmikā |


yā parā parayā śaktir mahāvisṇ
u-svarūpin
̣ ị̄
|
yasyā vijñāna-mātrenạparānām
̣̣ paramātmanah ̣
|
muhūrtād eva devasya prāptir bhavati nānyathā ||
ekeyaṃprema-sarvasva-svabhāvā śrī-gokuleśvarī |
anayā sulabho jñeya ādi-devo 'khileśvarah ̣
||
bhaktir bhajana-sampattir bhajate prakrtih
̣̣priyam |
jñāyate 'tyanta-duhkhena
̣ seyaṃ prakrtir
̣ātmanah ̣ |
durgeti gīyate sarvair akhanḍ
a-rasa-vallabhā
̣ ||
asyā āvarikā śaktir mahāmāyā 'khileśvarī |
yayā mugdhaṃ
jagat sarvaṃ
sarva-dehābhimāninah ̣
|| iti |

ataiva māyāṃ vyudasya cic-chaktyā kaivalye sthita ātmanīti prathamokteh ̣


| na yatra māyā kim
utāpare harer iti dvitīyokteh ̣
māyātīta-vaikunṭ
hāvaran
̣ a-kathane
̣ yathoktaṃ
pādmottara-khanḍ ẹ-

satyācyutānanta-durgā-visvaksena-gajānanāh
̣ |
̣
śaṅkha-padma-nidhī lokāś caturthāvaranam
̣̣ smrtam
̣ || ity ady uktvā -
nityāh ̣
sarve pare dhāmni ye cānye 'pi divaukasah ̣
|
te vai prākrta-nāke
̣ 'sminn anityās tridiveśvarāh ̣
|| (end 22)

iti tesām
̣̣ śrī-bhagavad-amśa-rūpatvam
̣ uktaṃ
trailokya-sammohana-tantre --

sarvatra devadevo 'sau


gopa-veśa-dharo harih ̣
|
kevalaṃ
rūpa-bhedena
nāma-bhedah ̣
prakīrtitah ̣
||77||

ato nāma-mātra-sādhārenẹ'nanya-bhaktair na vibhetavyaṃ kintu bhāgavatair nitya-vaikunṭ


ha-
̣
sevakatvāt visvaksenādivat
̣ sat-kāryā eva te | arcayitvā tu govindaṃ tadīyān nārcayet tu yah ̣
ity ādi-
vacanena tad-asatkāre dosa-śravan
̣ āt
̣ | ataiva tān evoddiśya uktam ekādaśe -

durgāṃ vināyakaṃvyāsaṃ
visvaksenam
̣ ̣gurūn surān |
sve sve sthāne tv abhimukhān
pūjayet proksan
̣ādibhih
̣ ||78|| (BhP 11.27.29)
̣

atha prakrtam
̣ anusarāmah ̣| sad eva śrī-gopīnāṃsvarūpa-śaktitve prasiddhe śrī-krṣ
ṇasya
̣ nitya-
preyasī-rūpatvaṃ
siddham eva | tatas tābhih ̣
saha tasya pūjana āvaśyakatā svatah ̣ siddhā | atra
punah ̣
prativādī prāha, yadi tāh ̣
krṣ

asya
̣ nitya-priyāh,̣
tarhi kathaṃ
parakīyārūpatvam | tatrāpi
putrādi-samyoktr
̣ tvaṃ ̣ śrūyate | satyaṃ
tad-rūpatvaṃmāyikam iti vaisṇava-tos
̣ an
̣ī-nāmnyām
̣ ̣ śrī-
daśama-tippanyām
̣ krṣ
̣ ṇa-sandarbhādau
̣ ca pramitam iti vistara-bhayān nātra prapañcitam |

atha sāmānyatah ̣ śrī-krṣ



a-priyāh
̣ khalu dvidhā | nitya-siddhāh ̣
̣ sādhana-siddhāś ca | tatra nitya-
siddhāh ̣
pūrvoktih ̣
| sādhana-siddhāś ca trividhāh ̣ | rṣ
ijāh
̣ ̣ śrutayo deva-kanyāś ca | tatra rṣ
ijā
̣ yathā
pādmottara-khanḍ
ẹ--

(end 23)

purā maharsayah
̣ ̣ sarve danḍakāran
̣ ya-vāsinah
̣ |
̣
drṣ


̣ rāmaṃhariṃtatra bhoktum aicchan suvigraham ||79||
te sarve strītvam āpannāh ̣
samudbhūtāś ca gokule |
hariṃ
samprāpya kāmena tato muktā bhavārnavāt
̣ ||80||
[*NOTE: BRS 1.2.301-2]

na ca vaktavyaṃgokula-jātānāṃ prāpañcika-dehāditvaṃ
na sambhavatīti | avatāra-līlāyāh ̣
prāpañcika-miśratvāt | śrī-devakī devyām api sad
̣-garbha-sam
̣ jñakānām
̣ ̣janma śrūyate iti |

śrutayo yathā brhad-vāmana-purān


̣ ādis
̣ ụśrūyante | yata eva tathā vyākhyātaṃ striya urugendra-
bhoga-bhuja-danḍ a-vis
̣ akta-dhiyo
̣ vayam apīti (BhP 10.87.23) | gāyatrī ca tāsu jāteti pādme srṣ

i-̣
khanḍ
ẹyathā brahmanạ̄gopa-kanyāyā gāyatryā udvāhe gopesụśrī-visṇ
u-vākyam
̣ -

mayā jñātvā tatah ̣


kanyā dattā caisāviriñcaye
̣ |
yusmākam
̣ ca kule cāhaṃ
̣ deva-kāryārtha-siddhaye |
avatāraṃ
karisyāmi
̣ mat-kāntā tu bhavisyati
̣ || iti |

deva-kanyāś ca yathā śrī-daśame tat-priyārthaṃsambhavantu sura-striya iti (BhP 10.1.13) | ata sura-
striyas tāsāṃ
śrī-krṣ

a-priyān
̣ ām
̣ upayogāyeveti gamyate | atas tat-priyārtham ity evoktam,̣na tu tat-
prīty-artham iti |

atas tāsāṃ
caturvidhatvam uktaṃ
pādme -

gopyas tu rṣ
ijā
̣ gopa-kanyakāh ̣
śrutijāh ̣
parāh ̣
|
deva-kanyāś ca rājendra na mānusyah
̣ ̣ kadācana ||

(end page 24)

gopa-kanyā eva nityāh ̣| na mānusah


̣̣ kathañcaneti praākrta-mānus
̣ ya-nis
̣ edhāt
̣ | atas tāsāṃ
svarūpa-
śaktitvād eva śrī-bhagavatas tābhih ̣
saha riramsā
̣ jātā | yathā śrī-śukah ̣
|

bhagavān api tā rātrīh ̣


śaradotphullamallikāh ̣
vīksya
̣ rantuṃmanaścakre yogamāyām upāśritah ̣ || (BhP 10.29.1)

tā rātrīr vīksya
̣ uddīpanatvenānubhūyeti kaumutyenālambana-rūpānām ̣̣ tāsāṃprema-mahimā darśitah ̣
| ātmārāmāś ca munayah ̣ ity ādau itthambhūta-gunọharir itivat itthambhūta-gunās
̣ tāh ̣
yena tādrśy
̣ api
tasya ramancchā
̣ jāyate iti | ataiva vyavahārārthaṃ
tasya kaiśoram api mānitaṃ
jātam iti śrī-visṇ
u-
̣
purānẹdarśitam |

so 'pi kaiśoraka-vayo mānayan madhusūdanah ̣ |


reme tābhir ameyātmā ksapāsu
̣ ksaptāhitah
̣ || (ViP 5.13.60) iti |
̣

harivamśe
̣ ca-

yuvatīr gopa-kanyāś ca rātrau saṅkālya kālavit |


kaiśorakaṃ
mānayānah ̣
saha tābhir mumoda ca || (HV 63.18) iti |

atra kālavid ity asya vyākhyānaṃ tā rātrīr viksyeti


̣ | saha tābhir mumoda hetyasya sūcakaṃ rantuṃ
manaś cakre iti | ity ālambana-kāla-deśānāṃ śrī-krṣ

āya
̣ parama-purusatvam
̣ darśitaṃ
̣ tasmāt hlādinī-
śakti-vilāsa-laksan
̣a-tat-prema-mayy
̣ evaisạ̄riramsā
̣ | na tu prākrta-kāmamayīti
̣ | śrī-svāmibhir api
vyaktam uktaṃ dvātriṃ
śe virahālāpa-viklinna-hrdayo
̣ harir iti sva-premāmrta-kallola-vihvalī-kr
̣ ta-cetasa
̣
iti | ataiva tac-chravana-phala-dvārā
̣ tad-arcanasyāvaśyakatāṃ
darśayati śrīman-munīndrah ̣
||
(end page 25)

vikrīditam
̣ ̣ vraja-vadhūbhir idaṃ ca visṇ
oh
̣̣
śraddhānvito yah ̣ śrṇ
uyād
̣ atha varn ayed
̣ vā
bhaktiṃparāṃbhagavati parilabhya kāmaṃ
hrd-rogam
̣ āśv apahinoty acirenạdhīrah ̣
|| (BhP 10.33.42) iti ||84

atra sva-priyābhih ̣
samvalitasya
̣ śrī-krṣ

asya
̣ krīdāyāh
̣ ̣ śravana-varn
̣ ana-mātren
̣ ạbahu-sādhana-
duhsādhyāpi
̣ parā bhaktir udayate udaya-mātrenạca hrd-rogah
̣ śīghram apahriyate iti hi spasṭ
̣ am
̣
eveti phalātiśaya-kathanena pravartanāt vidhitvam eva sidhyati | yasya parnamayị̄ juhur bhavati na sa
pāpaṃ ślokaṃ śrṇ
otītivat
̣ | na cādhikārī kanisṭ
ha
̣ iti vācyaṃ
dhīra ity uktatvāt |

atha darśana-mantre nāmāntarenānirdiśya


̣ śrī-vallavīnāṃ
nāma viśesam
̣ ālambyaiva svayaṃ
bhagavato nirdeśāt tāsāṃ
tat-paricāyakāṅga-rūpatvam eva bodhitam | gopī-gopa-paśūnāṃ
bahih ̣
smared asya gīrvāna-ghat
̣ ām
̣ ity ādi krama-dīpikāyāṃ
(KD 3.32) gautamīya-tantre -

navīna-nīrada-śyāmaṃnālendīvara-locanam |
vallavī-nandanaṃvande krṣ

am
̣̣gopāla-rūpinam
̣ ||85 ity ādau -
rucirausṭ
ha-put
̣ anyasta-vam
̣ śī-madhura-nih
̣ svanaih
̣ |
̣
lasad-gopālikā-ceto modayantaṃ
muhur muhuh ̣
||86||
vallavī-vadanāmbhoja-madhupāna-madhu-vratam |
ksobhayantam
̣ ̣manas tāsāṃ
susmerāpāṅgavīksan
̣aih
̣̣||87|| (end page 26)
yauvanodbhinna-dehābhih ̣
samsaktābhih
̣ parasparam |
̣
vicitrāmbara-bhūsābhir
̣ gopa-nārībhir āvrtam
̣ ||87|| iti |

atra sā tvāṃ
brahman nrpa-vadhūh
̣ kāmam āśu bhajisyatīti
̣ ̣ [BhP 3.21.28] kardamaṃ
prati śrī-śukla-
vacanavac ca gopa-jātibhir nārībhir ity arthah ̣
|

ksobhayantam
̣ ̣mohayantaṃ
muhur muhur iti vartamāna-dvaya-prayogena nityam eva tad-upāsakaih ̣
pathyamāna-stavena
̣ gopī-krṣ
ṇayoh
̣ ̣ nityatvam eva laksyate
̣ | sanat-kumāra-kalpe ca gopāṅganā
parivrtam
̣̣ mūle kalpataroh ̣
sthitam ity ādi | rudra-yāmalasya śauri-tantre gopī-go-gopa-vīto ruru-
nakha-vilasat-kanṭ
ha-bhūs
̣ aś
̣ ciraṃ
nah ̣
ity ādi | mrtyu-sañjaya-tantre
̣ -

smared vrndāvane
̣ ramye mohayantam anāratam |
vallavī-vallabhaṃ
krṣ

am
̣̣gopa-kanyā-sahasraśah ̣
|| ity ādi |

phullendīvara-kāntim ity ādi evaṃ


svāyambhuvāgamādāv api |
[*NOTE: KK 3.82; Krṣ

aS
̣ 106 (p49fn) attributed to Mrtyu-sañjaya-tantra.
̣ Padyāvalī 46, attributed to
Śaradākara.]
punah ̣
prativādī prāha bhavatu nāma tāh ̣pūjyāh ̣
| kintu tāsāṃ nāma kutrāpi na śrutam | tatrāpi
bhavisyottare
̣ malla-dvādaśī-prasaṅge śrī-krṣ

a-yudhis
̣ ṭ
hira-sam
̣ vāde -
̣
gopī-nāmāni rājendra prādhānyena nibodha me |
gopālī-pālikā dhanyā viśākhā dhyāna-nisṭ
hikā
̣ |
rādhānurādhā somābhā tārakā daśamī tathā ||89||

gopālīyaṃ nūnaṃ pādmokta-gāyatrī-carī bhavet | pāliketi saṃ


jñāyāṃ
kanạ| daśamī tatheti daśamīty
api - (end page 27) nāmaikaṃtac cānvartham iti sarvānte pathitam
̣ | yad vā tatheti-daśamy api
tārakā-nāmnīty arthah ̣
| tathā skānde prahlāda-samhitāyām
̣ ̣dvārakā-māhātmye māyāvasarah ̣
prastāve uddhava-gamane (12.25-33) laksito ̣ vācety ādinā lalitā śyāmalā dhanyā viśākhā rādhā
śaivyā padmā bhadrā ity etāni asṭ
au
̣ ganitāni
̣ |

atha vanitā-śata-kotibhir
̣ ākulitam ity āgama-prasiddheh ̣ | vanitā-śata-yūthapa iti śrī-bhagavat-
prasiddheh ̣| anyāny api loka-śāstrayor avagantavyāni |

atha śata-kotitvānyathānupapattyā
̣ tāsāṃ tan-mahā-śaktitvam eva gamyate | tatrāpi sarvathā śresṭ
he
̣
rādhā-candrāvalīty ubhe | bhavisyottare
̣ somābhā-śabdena candrāvaly eva sūcitā artha-sāmya-prāyāt
| yatah ̣
śrī-rādhayā saha pratiyogitvam aitihyam asyātra virājate |

tathā ca śrī-bilvamaṅgala-caranāh
̣̣ -

rādhā-mohana mandirād upāgataś candrāvalīm ūcivān


rādhe ksemamayeti
̣ tasya vacanaṃśrutvāha candrāvalī |
kamsa
̣ ksemamaye
̣ vimugdha-hrdaye
̣ kamsah ̣ ̣ kva drṣ

as
̣ tvayā
rādhā kveti vilajjito nata-mukha-smero harih ̣
pātu vah ̣
||90||
[*NOTE: This is a well-known verse, but is not in any of the Bilvamangala collections.]

tayor apy ubhayor madhye rādhikā sarvathādhikā |


mahābhāva-svarūpeyaṃ
gunair
̣ ati-garīyasī ||91||

yathoktaṃ
matsya-purānẹdaksam
̣̣ prati devī-vacanam -

rukminị̄ dvāravatyāṃ tu rādhā vrndāvane


̣ vane |
citra-kūtẹtathā sītā vindhye vindhya-nivāsinī |
devakī mathurāyāṃ
ca pātāle parameśvarī || ity ādi | (end page 28)

atra rukminī-saha-pāt
̣ hād
̣ itthaṃ bodhayati yathā dvārakāyāṃ tasyā eva sarvathādhikyaṃtathā śrī-
vrndāvane
̣ tasyā iti | svarūpa-śakti-vyūha-rukminī-rādhā-devakīnām
̣ ̣māyāmśa-rūpen
̣ ābheda-
̣
kathanaṃ
tu śaktitva-sādhāranyenaiva
̣ | yathā jīvātma-paramātmanoś cit-sāmyenaikyaṃ
tadvad iti |

atha yathā rukminī-kr


̣ ṣṇ
ayoh
̣ ̣ paraspara-śobhitvaṃ
śrī-śukena varnitam
̣ - asyaiva bhāryā bhavitum ity
ādināṃ [BhP 10.53.37] tathaiva rādhā-krṣ

ayor
̣ api rk-pariśis
̣ ṭ
ẹśrutyā varnitam
̣ rādhayā mādhavo
devo mādhavenaiva rādhikā vibhrājante janesṿā iti | vibhrājante vibhrājate ā samyak iti śruti-
padārthah ̣
| darśitaṃ
ca tasyāh ̣
svarūpaṃ brhad-gautamīye
̣ baladevaṃ prati śrī-krṣ

ena
̣ -

sattvaṃ tattvaṃparatvaṃ ca tattva-trayam ahaṃkila |


tritattva-rūpinị̄
sāpi rādhikā mama vallabhā ||93||
prakrteh
̣̣para evāhaṃsāpi mac-chakti-rūpinị̄
|
sāttvikaṃrūpam āsthāya pūrnọ'haṃ
brahma cit-parah ̣
||94||
brahmanạ̄prārthitah ̣
samyak sambhavāmi yuge yuge |
tvayā sārdhaṃ
tayā sārdhaṃ
nāśāya devatādruhām ||95|| iti |

atra sattvaṃ kāryatvaṃtattvaṃ kāranatvam


̣ ̣paratvaṃtato 'pi śraisṭ
hyam
̣ ̣ yat tattva-trayaṃ
tad aham
ity arthah ̣
tathaiva bodhayati tathaivāgre dhyāna-prasaṅge -

devasyābheda-rūpenạtapta-hema-sama-prabhām |
rakta-vastra-parīdhānāṃraktālaṅkāra-bhūsitām
̣ ||96|| (end page 29)
śrī-rādhāṃ vāma-bhāge tu pūjayed bhakti-tat-parah ̣
|
devī krṣ

amayī
̣ proktā rādhikā para-devatā ||97||
varābhaya-karā dhyeyā sevitā sarva-devataih ̣
|
sarva-laksmī-mayī
̣ sarva-kāntih ̣
sammohinī parā ||98||

atra pūjayed iti kanṭ


hoktir
̣ eva | evam agre 'pi mrtyu-sañjaya-tantre
̣ -

pīta-vastra-parīdhānāṃ
vamśa-yukta-karāmbujām
̣ |
kaustubhoddīpta-hrdayām
̣ vanamālā-vibhūsitām
̣ ̣ |
śrīmat-krṣ

āṅghri-palyaka-nilayām
̣ ̣parameśvarīm ||99|| ity ādi |

yathā -

sarva-laksmī-mayīm
̣ ̣devīṃ
paramānanda-nanditām |
rāsotsava-priyāṃrādhāṃ krṣ

ānanda-svarūpin
̣ īm
̣|
bhaje cidamrtākāra-pūrn
̣ ānanda-mahodadhim
̣ ||100|| iti |

dhyātvety-ādi-sammohana-tantre - cintayed rādhikāṃdevīṃgopa-gokula-saṅkulām ity ādi ca | asyāh ̣


śresṭ
hatvam
̣ ādi-vārāhe katira-parivartanyām
̣ ̣govardhana-parikrame tat-kunḍ
a-prasaṅge
̣ yathā -

gaṅgāyāś cottaraṃ gatvā deva-devasya cakrinah


̣̣|
arisṭ
ena
̣ samaṃ tatra mahad yuddhaṃ pravartitam ||101||
ghātayitvā tatas tasminn arisṭ
am
̣̣ vrṣ
a-rūpin
̣ am
̣ |
kopena pārsṇ i-ghātena
̣ mahā-tīrthaṃ prakalpitam ||102||
snātas tatra tadā hrṣ

ọvrṣ
am
̣̣ hatvā sa-gopakah ̣
|
vipā mā (?) rādhikāṃprāha kathaṃ bhadre bhavisyati
̣ ||103||
tatra rādhā samāślisya
̣ krṣ

am
̣ aklisṭ
a-kārin
̣ am
̣ |
sva-nāmnā viditaṃ kunḍ
am
̣̣krtam
̣̣ tīrtham adūratah ̣
||104|| (end page 30)
rādhā-kunḍ
am
̣ iti khyātaṃsarva-pāpa-haraṃ śubham |
arisṭ
ahan
̣ rādhā-kunḍa-snānāt
̣ phalam avāpyate ||105||
rājasūyāśvamedhābhyāṃnātra kāryā vicāranạ̄|
go-hatyā-brahma-hatyādi pāpaṃ
ksipram
̣ ̣ pranaśyati
̣ ||106|| iti |

atra satīsṿapi sarvāsu tāsu asyā eva tena saha tādrśa-prema-vyavahāren


̣ otkars
̣ āvagamāt
̣
śresṭ
hatvam
̣ āyātam | tathā vrata-ratnākara-dhrta-bhavis
̣ ya-purān
̣ ẹca -

bālye 'pi bhagavān krṣṇ


as
̣ tarunam
̣̣ rūpam āśritah ̣
|
reme vihārair vividhaih ̣
priyayā saha rādhayā ||
ekadā kārttike māsi paurnamāsyām
̣ ̣mahotsavah ̣
|
āsīn nanda-grhe
̣ ity ādau

tasmin dine ca bhagavān rātrau rādhā-grham


̣ ̣ yayau |
sā ca kruddhā tam udare kāñcī-dāmnā babandha ha ||108||
krṣ

as
̣ tu sarvam āvedya nija-geha-mahotsavam |
priyāṃprasādayāmāsa tatah ̣sā tam avocayat ||109||
idaṃcovāca tāh ̣
krṣ

ah
̣̣preyasī prīta-mānasah ̣|
kāñcī-dāma tvayā tanvi udare yan mayārpitam ||110||
dāmodareti me nāma priyaṃ
tena śubhānane |
nātah ̣
prītikaraṃ
nāma mama lokesụvidyate ||111||
nityam etat prajāpatyāṃsarva-siddhir bhavisyati
̣ |
bhaktiṃca durlabhāṃ prāpya mama loke mahīyate ||112||
ulūkhale yadā mātrā baddho 'haṃbhavitā priye | (end page 31)
udare dāmabhir loke tadā vyaktaṃbhavisyati
̣ ||113||
anena nāma-mantrenạyo 'smin māsi tvayā saha |
mām arcayed vidhānena sa labhet sarva-vāñchitam ||114|| iti |

atrāpi priyayā saha rādhayā iti śrī-krṣ



ecchayā
̣ śrī-krṣ

avad
̣ bālye 'pi āviskr
̣ta-nava-yauvanam
̣ eva iti
jñeyam |

tata ārabhya nandasya vrajah ̣


sarva-samrddhimān
̣ |
harer nivāsātma-gunai
̣ramākrīdaṃ abhūn nrpạ ||115|| (BhP 10.5.18)

ity anena śrī-krṣ



a-prādurbhāvānantaram
̣ tasām āvirbhāva-kathanāt | tatrāpi śrsṭ
̣ hatvam
̣ ̣pūrvavaj
jñeyam | tatra tādrśa-bhāvair
̣ varnanam
̣ ̣ tasyāh ̣
śrī-śukadevenāpi krtam
̣ |

ekā bhrū-kutiṃ ābaddhya prema-samrambha-vihvalā


̣ |
ghnatīvaiksat
̣katāks
̣ epaih
̣ ̣ sandasṭ
a-daśana-cchadā
̣ ||116|| (BhP 10.32.6)

ity anena ekāmukhyā eke mukhyāny akevalā ity amarah ̣


| evaṃ
śrīmad-gopāla-tapanyāṃ
yad
gāndharvīti viśrutā sā tu saiva jñeyā | tasyā evaṃ mukhyatvādi-li gena sarvatra cāvagamāt | ataiva
śrī-rādhā-saṃ valita-dāmodara-pūjā kārttike vihitā | śrī-krṣ

a-satyabhāmā-sam
̣ vādīye kārttika-
̣
māhātmye ca prātah-snāna-saṅkalpa-mantram
̣ ̣-

kārttike 'haṃkarisyāmi
̣ prātah-snānam
̣ ̣janārdana |
prīty-arthaṃtava deveśa dāmodara mayā saha ||117|| [HBV 16.172] [*NOTE: Alternative numbering
16. 84]

atra mā-sabda-prayogah ̣
| tasyāh ̣
parama-laksmī-rūpatvāt
̣ | (end page 32)

arghya-dāna-mantre ca sāksāt
̣tan-nāmokteh ̣
| yathā -

vratinah ̣
kārttike māsi snānasya vidhivan mama |
dāmodara grhānārghyam
̣ ̣danujendra-nisūdana ||118||
nitye naimittike krtsne
̣ kārttike pāpa-śosan
̣ẹ|
grhānārghyam
̣ ̣mayā dattaṃ
rādhayā sahito hare ||119|| [HBV 16.174-175]

iti yugmatvena upādānāt tasyā eva śresṭ hatvam


̣ | tad-yugalopāsanāyāṃ
bhavisya-purān
̣ a-vacanam
̣ ̣
darśitam eva | tathā daśādhyāyi-kārttika-māhātmyaṃ cen nūnaṃpādmānugataṃsyāt tarhi tatra tad-
yugalo pāsanaṃ prakatataram
̣ eveti | tathā vāsanā-bhāsyotthāpita
̣ āgneya-vacane 'pi tasyāh ̣
śresṭ
hatvam
̣ | yathā -

gopyah ̣ papracchur usasi


̣ krṣṇ
ānucaram
̣ uddhavam |
hari-līlā-vihārāmṣ́ca tatraikāṃrādhikāṃ
vinā |
rādhā tad-bhāva-saṃ līnā vāsanāyā virāmitā ||120|| ity ādi |
atra tad-bhāva-samlīnā
̣ ity anena divyonmāda-maya-vacanaṃ madhupa kitava-bandho ity ādikaṃ
tasyā eveti vijñāpya sarvāsu gopīsụtasyāh ̣
śresṭ
hyam
̣ ̣ darśitam | yuktaṃca tat tu yatah ̣
| śrī-
krṣ

ānves
̣ akartrīn
̣ ām
̣̣ tāsāṃtām evoddhiśya tad idaṃvacanaṃ śrūyate yathā -

anayārādhito nūnaṃ bhagavān harir īśvarah ̣


yan no vihāya govindah ̣
prīto 'yam anayad rahah ̣
||121|| (BhP 10.30.28)
apy enapatny
̣ upagatah ̣
priyayeha gātrais
tanvan drśām
̣ ̣sakhi sunirvrtim
̣ acyuto vah ̣
|
kāntāṅga-saṅga-kuca-kuṅkuma-rañjitāyāh ̣
kundasrajah ̣
kulapater iha vāti gandhah ̣
||122|| (BhP 10.30.11)

(end page 33)

bāhuṃpriyāmsạ upadhāya grhītapadmo


̣
rāmānujas tulasikālikulair madāndhaih ̣
anvīyamāna iha vas taravah ̣
pranāmam
̣ ̣
kiṃ
vābhinandati caran pranayāvalokaih
̣ || (BhP 10.30.12) iti |
̣
kiṃ bahunā asyāh ̣
saubhāgya-vāñchā dvārakā-mahisīn
̣ām
̣ api śrūyate | tatas tāsāṃ tādrśa-vacanam
̣ ̣
śrī-śukadevenāpy uditaṃ- yathā na vayaṃ
sādhvi sāmrājyam ity ādy uktvā āhuh ̣----

kāmayāmaha etasya śrīmat-pāda-rajah ̣


śriyah ̣
|
kuca-kuṅkuma-gandhādhyam
̣ ̣ mūrdhnā vodhum
̣ ̣ gadābhrtah
̣̣ ||124||
vraja-striyo yad vāñchanti pulindās trṇ
a-vīrudhah
̣ |
̣
gāvaś cārayato gopāh ̣
pāda-sparśaṃ
mahātmanah ̣
||125|| iti | [BhP 10.83.42-43]

vraja-stry-ādīnāṃ
vāñchā darśitā -

pūrnāh
̣̣ pulindya urugāyapadābjarāga-
śrīkuṅkumena dayitāstanamanḍ itena
̣ |
taddarśanasmararujas trṇ
arūs
̣ itena
̣
limpantya ānanakucesụjuhus tadādhim ||126|| (BhP 10.21.17) ity anena |

atra saty urugāya-padābja-rāgety anena (10.21.17) saha dayitā-stana-manḍ


itena
̣ ity uktyā tat
kuṅkumaṃdayitā-stanatas tasya pade lagnam iti gamyate | sā ca dayitā kuca-kuṅkuma-
gandhyādhyam
̣ (end page 34) ity eka-vacanānta-nirdeśenānūditā |

tad idaṃvarnayantīs
̣ ụtāsv api sā viśisṭ
ety
̣ avagamyate | ayaṃ bhāvah ̣
śrītve prasiddhāyāh ̣
śriyas
tatra kāmanaiva śrūyate | na tu saṅgatih ̣ | yad vāñchayā śrīr lalanācarat tapo vihāya kāmān suciraṃ
dhrta-vratā
̣ iti [BhP 10.16.36] nāgapatnīnām | yā vai śriyārcitam ajādibhir āpta-kāmair ity ādi [BhP
10.47.62] uddhavasyāpi vākyāt | na ca rukminītve
̣ prasiddhāyāh ̣ śriyas tatra saṅgatih ̣ | kāla-deśayor
anyatamatvāt | na ca vraja-strīnām
̣̣ śrī-sambandha-lālasā yuktā - nāyaṃ śriyo 'ṅga ity ādinā
(10.47.60) tato 'pi paramādhikya-śravanāt
̣ | tasmād rukminị̄ dvāravatyāṃ tu rādhā vrndāvane
̣ vane ity
ādy ukta-siddhāntānusārenạsarvato vilaksan
̣ạ̄yā śrīr virājate tām uddiśyaiva vraja-devīnāṃ
tad idaṃ
vākyam | tataś ca tāsāṃ
yathā tatra sprhāspadatā
̣ tathāsmākaṃpatṭ
a-mahis
̣ īn
̣ām
̣ iti | saṅgamaś
cāyaṃdivasa eveti sambhāvyate | tatraiva pulindānāṃ bhramanāt
̣ kuṅkumānāṃ lepana-
karmanārdratvāvagamāc
̣ ca | dvayoh ̣
saṅgamaś cāyaṃ
na sambhoga-viśesa-rūpah
̣ | rāsa-prasaṅge -
̣
-

bhagavān api tā rātrīh ̣


śaradotphullamallikāh ̣
|
vīksya
̣ rantuṃmanaścakre ity atraiva (BhP 10.29.1) nava-saṅgamasya pratīyamānatvāt | anyathā
tatra parīksārtham
̣ ̣punas tenopeksāvacanasyāsaṅgatvāpatteh
̣ | tad idaṃ
̣ venu-prakaran
̣ ẹ
bhanitatvād
̣ venu-sambandhenaiva
̣ gamyate | urugāya ity anenaisạeva samsūcitah
̣ | tasmād kadācid
̣
venu-kr
̣ tākars
̣ āyās
̣ tasyā labdha-mūrcchāyā mūrcchāśāntaye sa-kuṅkume svinne vaksasi
̣
sambhramatah ̣
kevalena śrī-carana-sañjīvanī-pallavena
̣ spr śan
̣ gevādyāpi
(end page 35)

vādyāpi samyak saṅkocānapagayamat drutam eva sa tasmān niścakrāmeti budhyate | kāścit


paroksam
̣̣ krṣ

asya
̣ sva-sakhībhyo 'nvavarnayann
̣ iti uktavān | yās tu tad-anyās tāsām eva pūrnāh
̣̣
pulindyah ̣ity ādi vacanam | tasmāt sādhv evoktam laksmīr
̣ abhitah ̣
stritamā ity ādi | varnitā
̣ ca sā
tathaiva śrī-jayadeva-sahacarenạmahārāja-laksman
̣ a-sena-mantri-varen
̣ omāpatidharen
̣ ạyathā --

bhrūvallī-calanaih ̣
kayāpi nayanonmesaih
̣̣ kayāpi smita-
jyotsnāvicchuritaih ̣
kayāpi nibhrtam
̣̣ sambhāvitasyādhvani |
garvād bheda-krtāvahela-vinaya-śrībhāji
̣ rādhānane
sātaṅkānunayaṃ jayanti patitāh ̣
kaṃ
sadvisah
̣̣drṣ

ayah
̣ ̣ ||127||
[*NOTE: ... ||

śrī-jayadevenāpi rādhām ādhāya hrdaye


̣ tatyāja vraja-sundarīh ̣
| iti (GG 3.1) | patyur manah ̣
kīlitam
(GG 12.14) iti ca |

ataiva --
yā parā paramā śaktir mahāvisṇ
u-svarūpin
̣ ị̄
|
tasyā vijñāna-mātrenạparānām
̣̣ paramātmanah ̣
||
muhūrtād eva devasya prāptir bhavati nānyathā |
ekeyaṃprema-sarvasva-svabhāvā śrī-gokuleśvarī ||
anayā sulabho jñeya ādidevo 'khileśvarah ̣
||

ity utthāpita-pañcarātra-vacanaṃ
sarvopari virājamānaṃ
bhavatīty alam ativistarenạpramāna-
̣
vacana-saṅgrahenạ|

tasmāt sarvāsāṃ
gopīnāṃ
rādhikātigarīyasī |
sarvādhikyena kathitā yat purānāgamādis
̣ ụ||

(end page 36)

atah ̣
sādhūktaṃ
śrīdāmodara-rādhārcanam arhati vraja-sthānām ity ādi |

rādhā vrndāvane
̣ yadvat tadvad dāmodaro harih ̣
|
darśitesụca śāstresụtad-yugmaṃ
tat tad-īśituh ̣
||
rādhayā mādhavo devo mādhavenaiva rādhikā |
vibhrājante janesveti
̣ pariśisṭ
a-vacas
̣ tathā ||
na visṇ
unā
̣ vinā devī na harih ̣
padmajāṃ vinā |
hayagrīva-pañcarātram iha prakatitam
̣ ̣ yatah ̣
||
kārttika-vrata-caryāyām atas te yugma-devate |
rādhā-dāmodarābhikhye vīksyete
̣ loka-śāstrayoh ̣ ||
kiṃ
bahūktyā kunḍ
a-yugmam
̣ ̣tayor yugmena vīksyate
̣ |
śāstre ca darśitā tasmāt kaimutyād yugmatā tayoh ̣
||
umā-maheśvarau kecit laksmī-nārāyan
̣ au
̣ pare |
te bhajantāṃ
bhajāmas tu rādhā-dāmodarau vayam ||

iti śrī-vrndāvana-vāsinah
̣ kasyacij jīvasya śrī-rādhā-krṣ
̣ ṇ
ārcana-dīpikā
̣ sadā dedīpyamānatām
apadyatām || śrī-guru-carana-kamalebhyo
̣ namah ̣| śrī-krṣ

a-caitanya-candrāya
̣ namah ̣
| śrī-rādhā-
dāmodarābhyāṃ namah ̣Padyāvalī 259; SKM 1.55.3, RKAD 260umāpatidharasya ||

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