Unit 5 Part 3 Goa Pondi
Unit 5 Part 3 Goa Pondi
Unit 5 Part 3 Goa Pondi
VERNACULAR ARCHITECTURE
— COCHIN
— PONDICHERRY
COCHIN
Introduction:
Cochin is located on the southwest coast of India, in the southern state of Kerala. The
city lies at the sea mouth of seven major rivers which start from theWestern Ghats and drain out into
the Arabian Sea.
Settlement:
The great flood of1341 made cochin, a natural harbor. Since then,it
became the centre stage of international trade.
Mattencherry and Fort cochin had a sharp distinction as the colonists settled at
Fort Cochin and the indigineous people of the place_traders,merchants,craftsmen,etc. settled at
Mattencherry.
Traditional Houses and Foreign Influences:
Until the 16th century and the arrival of the Portuguese in India, roofs of local
buildings were often bamboo framed and covered with thatched palm leaves . The roof system
have been set on mud walls or simple masonry walls.In time this construction technique was
replaced with wood framed roofs (often teak) covered with terracotta tiles set on thick-bodied
laterite stone walls veneered in chunam (a polished lime plaster) .The local components were
thus fused with foreign building techniques introduced by outsiders, first the Portuguese and
later the Dutch and British.
Fort Cochin:
BUILT-FORM:
-3 Typologies
1.Bungalow Form:
2.Street Form:
David hall-kochi:
David hall is the world's only surviving Building constructed by Dutch East India Company
in the world.
This is 350 year old bungalow once reflected the might of Dutch Empire with offices and
imperial residences of Dutch Army Commanders
DUTCH CHARACTERISTICS
The wooden roof is made of flat face rafters as opposed to Kerala architecture where
they stand vertical. These horizontal rafters result in a sag in the wood, which is
supported by trusses across them.
The shape of the roof is like an upturned hull
The wall, three feet wide in some places, and the four column windows are other Danish
features.
Single row of exposed yellow bricks on the front veranda. They are natural stone
brought from Europe as ballast in the ships.
Mattencherry:
Located along backwaters, lead to urban form –more of bazaars
Jew town:
The Jewish refugees from Jerusalem settled near the heart of Mattencherry during the
Crusades, 68AD-1988AD
-runs north-south
-Stepped gables
Jewish Synagogue:
The synagogue was constructed in 1568 by the Jewish trading community. This is one of
the very few functional,the oldest synagogue in India and the structure is unique due to
influence of native Hindu-Christian architecture as well as the only synagogue having two
bimahs. The synagogue was built on a land gifted to the Malabari Yehuden community by Raja
Varma, the then, Raja of Kochi and shares a common wall with the famous Mattancherry Palace
temple.
1. White Jews were the high-class professionals and merchants and they were full
members of the Jewish Synagogue. They were descendents of European and
Middle Eastern Jews, who made their way to India during the pre British times.
2. Black Jews, comprising traders and craftsmen were allowed only to pray and as
such, were not admitted to full membership.
3. Meshuhrarim, a group of freed slaves, had no communal rights and no
synagogues of their own. They sat on the floor or on the steps outside.
The synagogue was partially destroyed in the war of 1662 and was rebuilt by the Dutch. In the
mid- 18th century the clock tower was added.
Interiors:
The floors_paved with exquisite hand-painted blue willow tiles from China.
- Copper plates on which were recorded the grants of privilege made by the Cochin
rulers t to the Jewish community in
the 4th century.
- Five finely wrought gold and silver crowns gifted to the synagogue by various
patrons.
MATTENCHERRY PALACE:
The Portuguese,when held sway over Kochi, built a palace at Mattanchery and gifted it
to the Raja Veera Kerala Varma of Cochin, as compensation for a temple they had destroyed, and
also as a bribe to gain favors from the ruling dynasty in 1555A.D.Later, in 1663, when the Dutch
wrestled Cochin from the hands of the Portuguese the palace shifted hands. The Dutch
renovated the palace and hence it is popularly known as ‘The Dutch Palace’.
PLANNING:
-It is a two-storied, quadrangular structure
-built in the “nalukettu” style, with an open courtyard in the middle and rooms on the
four sides
-The central courtyard on the ground floor has a temple of the royal family, devoted to
Pazhayannur Bhagawati. On either side of it are smaller shrines dedicated to Lord Krishna and
Lord Shiva.
-gallery with pictures and maps of the Dutch forts in India, and maps of Kochi of the
Dutch period
- gallery of royal memorabilia that consist of attires, turbans and weapons, from the days
of the rajas of Kochi
- portrait gallery
MATERIALS USED:
The first floor originally had wooden flooring but cement concrete was laid out over it
Its facade is fairly unornamented and is made up of stark white walls, sloping roofs and
trees around it.
BANGLA AND BUNGALOW:
The contemporary villa or a bungalow is a house which is set apart from adjacent
constructions. The word ‘bungalow’ itself traces its origin to India. The present house-form is
the product of a long process of adoption and adaptation of the traditional domestic
structure known as bangla in Bengali.
The term bangla is used to describe the simple hut of the Bengali peasant.
The average low-income Bengali peasant lived with his livestock in the same hut identically
designed.
Thatch was used as roofing material which extended a little beyond the walls and protected
them. Privacy was ensured by keeping the openings at a higher level. Chimneys were
unheard of as food was generally cooked outside the hut. The external wall surfaces were
untreated so that cow-dung cakes could be dried on them for fuel. Internal wall surface as
well as flooring were plastered with cow-dung.
COLONIAL INFLUENCE:
Based on the prototype of the Bengali hut the British developed a new type of domestic
structure by the end of 18th century.
Easy availability of local masons, construction labour and materials not only facilitated the
construction of this type of house but also ensured low construction costs.
Inspite of the major modifications and alterations the bungalow maintained a striking visual
similarity with the Bengali hut. This was due to the fact that local masons and labour
experienced in the construction of small houses and huts helped build bungalows too.
As the British residents of the bungalow had no social interaction with the local people, their
bungalows were set in well- demarcated, large-sized compounds usually away from other
settlements.
They preferred this form of habitation because it ensured complete privacy and helped maintain
their distinct cultural identity as well as authority dignity as colonial rulers.
The bungalows were completely different from the 3 or 4 storeyed residential structures in the city.
CITY HOUSES:
City houses on the other hand, were densely clustered and reflected the socio-economic
bonds and trends of Indian society.
The inner courtyard was mostly used by women in strict purdah who rarely went out. It
was the only place where they could breathe in fresh air. The outer walls hardly had any
windows and few which were installed ensured complete privacy.
The residents of the mohalla or neighbourhood were usually of the same caste and
professed same religion. All the rooms were oriented towards the central courtyard
which provided light and ventilation.
CLIMATIC INFLUENCE:
As the British became increasingly conversant for the local climate, they evolved ways and means to
find relief from the scorching summer heat.
Tiles were used over thatched roof to keep out heat and glare,
Chicks, a type of roll-up blinds which were made up of thin strips of split bamboo were fixed
to the lintel opening
Heavy wooden screen was fixed to the ceiling height of verandah which could be raised or
lowered with the help of wooden pole.
Water-cooled khus screens were hung across doors and windows, cooled the hot wind
entering the house
Punkhah, a heavy cloth fan, was fixed to the ceiling and operated by pulling a rope to ensure
circulation of air.
By the end of 18 th century the concept and design of Anglo-Indian bungalow had
sufficiently matured and crystallized. With the emergence of distinct Anglo-Indian society the Indians
adapted themselves to the blue print of the typical bungalow. The local nobility and affluent class
had already adopted European fashion in their furnishings. This resulted in the marked changes in
the domestic architecture and interior décor.
TRADITIONAL HOUSES OF BENGAL:
A Bengali house can generally be described as the grouping of some isolated rectangular huts
(rooms) around a court (uthan).
The basic layout of a traditional Bengali house has basically two zones without considering the
changes of locations, materials, climates etc. and their impact on the house forms. All the activities
of a house are arranged by following these zones. The zones are specified as,
Formal zone (male, outer part of the house)
Informal zone (female, inner part of the house)
FORMAL ZONE:
The formal zone is the outer most part of the house. All the activities related to agriculture
like crop preparation for cultivation and selling are done here. The built forms like an outer
house (baithak ghar) cowsheds, toilets, general storage and food storage for cattle are
organised in this zone to support those agricultural activities.
Male persons occupy this portion of the house generally. Women also use this space for
different household works during the time of absence of the outsiders.
The outer house is used for the entertainment of male persons from out sides (generally not
relatives) and for the persons (kamla) who are employed for the cultivation. Sometimes this
room is used for taking rest and sleeping for them also.
The outer house is also used as a buffer between formal and informal zones.
An additional toilet is arranged in this zone for the use of male persons of the family,
workers and visitors.
INFORMAL ZONE:
All of the functions like sleeping, cooking, washing, taking care of children and rice/crop
preparations are included in this zone. Female members usually occupy this zone. Generally
the rice husking function is associated with the kitchen and done by women of the family.
The kitchen and toilets (for woman and children) are arranged at the corners of the court
and sometimes they are approached indirectly to ensure more privacy
This zone can be approached from the outside generally by two ways. One indirect entrance
at the corners and sometimes the other entrance is arranged through the baithak ghar.
All of the rooms with the shaded verandas are oriented towards the courtyard, which is the
most common in a rural house.
A central and introvert courtyard plays a vital role in keeping the family bondage more
strong so it also has some special symbolic values rather than functional aspects. The inner
court is not used only for the activities of drying the crops or preparing the foods but also for
different family activities like family gatherings, children playing, drying clothes etc. The
uthan is the basic module for the organisation of living spaces in a rural house.
DIVERSITIES OF RURAL HOUSE FORMS:
The house forms can be changed or transformed by different modifying factors like climate, building
materials, construction technology, land features etc. Researchers in this field tried to classify the
house form based on these factors. The classification of house form can be made like:
Diversities of house forms with the differences of land characteristics, climate and available
construction material
Diversities of house forms with the differences of cultural factors
Diversities of house forms with the differences of religious factors
Diversities of house forms with the differences of land characteristics, climate and available
construction material.
GEOPHYSICAL FACTORS:
The geophysical characteristics of Bangladesh can be classified into three categories
Such as,
a. The plain land, which is characterised by flood plains
b. The terrace land
c. The hilly and upland areas
CULTURAL FACTORS:
Culture is the most powerful factor, which is guiding the evolutionary pattern of households in this
area. Studying at the micro level of human settlements, the impacts of culture in the formations of
house forms can be understood. The traditional Bengali house shows the efficient use of building
materials and evolutions of a house form having relationship with the limit and the possibilities set
by various physical and socio-cultural factors.
Choushala griha – house with four units on four sides (vita) of the courtyard
Briti griha - a house completely surrounded by wall made of bamboo, combinations of
thatch and bamboo or jute sticks.
Atchala griha - an eight roofed house. Sometimes there are several divisions are made
within the room.
Post griha - a house with raised embankment all around. Sometimes, for rich families the
embankments can be pucca
Dishala nanda griha – with two houses on either side of courtyard.
Shusthita griha – rooms have verandahs on all sides.
Tribal houses
Adibasi – house of primitive tribes
Among the categories mentioned above, the choushala griha is the most common, where the others
are seen very infrequently.
RELIGIOUS FACTORS:
Muslim houses
Hindu houses
Muslim houses:
The houses of the Muslim families are more introvert in nature, because of some religious
regulations. Usually the Muslims houses have some kind of special walls or partitions around
the entrances for privacy. In a Muslim family, female members are more restricted
within their inner areas.
The arrangement of the rooms in the Muslim houses follows strongly the cardinal directions
for the easy recognition of the Kaba direction. The orientations of the sleeping mats, beds
and toilets also follow this direction.
Some wealthy Muslim families in the rural society have two ponds. One for male and the
other for female. If it is a single pond then there are two ghats (bank of a pond or a river.)
prepared for male and female separately. The female ghat is surrounded by some kind of
screenings for privacy.
Hindu house:
In the Hindu religion, cow has a special status. For this reason a special attention has been
given to the cows for the take care in a Hindu house. As the result the cowshed in a Hindu
family looks more neat and clean than that of a Muslim house.
The Hindu women are allowed to the outer court for taking care of the cows, which is
uncommon in a Muslim family. In a Hindu family it is common that a place is reserved for
planting holy tree tulsi.
There is also a specific place/room for the worship and for placing the images of gods, which
is unfamiliar in a Muslim family.
Design influences
The following factors affected house design in Goa:
Protecting oneself from the fierce monsoons was the basis of architectural form
Goans brought ideas and influences from other countries.
The Goan master builders executed these ideas using local building materials, making the
Goan house a mixture and adaptation of design elements and influences from all over the
world.
They adopted a European outlook but did not cut themselves off from their Indian roots
completely.
Exteriors
The houses opened into courtyards, and rarely opened onto streets.
. The Catholic houses built were more outward-looking and ornamental, with balcões
and verandas facing the street. The large balcões had built-in seating,open to the street.
These balcões are bordered by ornamental columns. The houses of rich landlords had high
plinths with grand staircases leading to the front door or balcão
Cornices
Gateways consisted of elaborately carved compound walls on either side of the gate posts.
The walls were made of mud and then later of laterite stone; they were usually plastered then
painted.
Interiors
Most houses are symmetrical with the entrance door occupying the place of honour. Typically this
front door leads to a foyer which then either leads to the sala (the main hall for entertaining a large
number of guests) or the sala de visita (a smaller hall for entertaining a small number of
guests).From here one can also directly enter the rest of the house
The goan Hindu Architectural style is different from the Portuguese-influenced style. Hindu houses
have little colonial influence. Most of the big houses have a courtyard called as Rajangan in Konkani.
A special place called as Soppo is often used for relaxing. Goan traditional Hindu houses have the
following features:
Style: portugese-gothic.
Dimension:250ftx181ft.
Interiors