On Oedipus: and The Wink (L) Ing of His Eye

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Menelaos Christopoulos

University of Patras

ON OEDIPUS

AND THE WINK(L)ING OF HIS EYE


PART ONE: LOOKING AT THE EVIDENCE
Family Tree

Cadmus
Cadmus Pentheus
Pentheus

Polydorus
Polydorus Oclarus
Oclarus

Labdacus
Labdacus Menoiceus
Menoiceus

Laius
Laius Iocasta
Iocasta Creon
Creon

Oedipus Iocasta Acmon


Acmon
Oedipus Iocasta

Euryganeia
Euryganeia

Eteocles
Eteocles Polyneices
Polyneices Antigone
Antigone Ismene
Ismene
The poems of the epic cycle dealing with myths related to
Oedipus are:

1. The Oedipodeia (Οἰδιπόδεια) usually ascribed to Kinaithon


from Sparta
In this poem:
 Oedipus killed his father Laius
 Oedipus married Iocasta ignoring who she was
 Oedipus married Euryganeia and begot his children

Incestuous marriage but not incestuous fatherhood


2. The Thebais (Θηβαϊς) falsely ascribed to Homer
In this poem we were told about
 the fate of Oedipus’ sons
 the siege laid to Thebes (cf Aeschylus’ Septem contra Thebas)
Some verses are preserved by Athenaeus and the Certamen Homeri et Hesiodi (v. 265),
among them the first line of the proemion:
Ἄργος ἄειδε θεὰ πολυδίψιον ἔνθεν ἄνακτες
Sing, goddess, arid Argos whence the kings…
The poem probably included also:
 The curse cast by Oedipus on his sons
 Eventually the curse cast by Pelops on Laius for his improper love for Chrysippus,
Pelops’ son (in Euripides’ lost play Chrysippus, the boy, overpowered by shame,
committed suicide)
3. The Epigonoi (Ἐπίγονοι) ascribed
 to Homer (falsely)
 to Antimachus (falsely?)

The main issue of the poem was the second siege of Thebes
undertaken one generation later by the sons of the Seven. Of this
poem too we possess the first line:
Νῦν αὖθ’ ὁπλοτέρων ἀνδρῶν ἀρχώμεθα Μοῦσαι
Now, Muses, let’s start from the younger men…
Oedipus in Homer

 Iliad 23, 679-680

ὅς ποτε Θήβασδ’ ἦλθε δεδουπότος Οἰδιπόδαο


ἐς τάφον. ἔνθα δὲ πάντας ἐνίκα Καδμείωνας

he (=Euryalus) went to Thebes for the funeral games of Oedipus


who had fallen in the battlefield; there he defeated all the
Cadmeans…
• Odyssey 11, 271-280

Μητέρα τ’Οἰδιπόδαο εἶδον καλὴν Ἐπικάστην, And I saw the mother of Oedipus, fair
ἣ μέγα ἔργον ἔρεξεν ἀϊδρείηισι νόοιο, Epicaste, who wrought a monstrous deed in
γημαμένη ὧι υἱεῖ. ὁ δ’ ὃν πατέρ’ ἐξεναρίξας ignorance of mind, in that she wedded her
γῆμεν. ἄφαρ δ’ ἀνάπυστα θεοὶ θέσαν ἀνθρώποισιν. own son, and he, when he had slain his own
father, wedded her, and straightway the gods
ἀλλ’ὁ μὲν ἐν Θήβηι πολυηράτωι ἄλγεα πάσχων
made these things known among men.
Καδμείων ἤνασσε θεῶν ὀλοὰς διὰ βουλάς.
Howbeit he abode as lord of the Cadmeans in
ἡ δ’ ἔβη εἰς Ἀἰδαο πυλάρταο κρατεροῖο,
lovely Thebe, suffering woes through the
ἁψαμένη βρόχον αἰπὺν ἀφ΄ὑψηλοῖο μελάθρου, baneful counsels of the gods, but she went
ὧι ἄχεϊ σχομένη. τῶι δ’ ἄλγεα κάλλιπ’ ὀπίσσω down to the house oh Hades, the strong
πολλὰ μάλ’, ὅσσα τε μητρὸς Ἐρινύες ἐκτελέουσι. warder. She made fast a noose on high from
a lofty beam, overpowered by her sorrow, but
for him she left behind woes full many, even
all that the Avengers (Erinyes) of a mother
bring to pass. (translatiom by A. Murray)
Homer and Hesiod

Homer: Hesiod:
 Makes Iocasta die before  (Works and Days 161-165)
Oedipus mentions the heroes who
 Does not mention any died
children from this marriage  “in seven gated Thebes, the
 Does not allude to Oedipus’ land of Cadmus, fighting for
blindness the flocks of Oedipus”
 Does allude to the curse  ὑφ’ Ἑπταπύλῳ Θήβῃ Καδμηίδῃ
theme (the curse comes γαίῃ, μαρναμένους μήλων ἕνεκ’
from Iocasta, neither from Οἰδιπόδαο
Pelops (on Laius) nor from
Oedipus (on his sons)
Stesichorus and the “Lille papyrus”

The Lille papyrus preserves a fragment of a poem by Stesichorus.


In this fragment:
 The queen of Thebes (more probably Iocasta, less probably
Euryganeia) tries to reconcile her two sons
 She offers the palace of Thebes to one son (=he stays in Thebes)
 She offers the fortune and the flocks of Oedipus to the other son
(=he leaves Thebes)
 Oedipus is obviously dead at the moment of this distribution

In Euripides’ Phoenician Women Iocasta tries (in vain) to reconcile


Polyneices and Eteocles (=Stesichorus’ version)

Stesichorus could be the first to introduce the theme of incestuous


fatherhood into the myth by making Iocasta the mother of Oedipus’
sons

Pindar (Ol. 2, 35-45) stresses the importance of oracles in the myth


(curse and oracles prevail in the narrative)
AESCHYLUS, SOPHOCLES, EURIPIDES

In Aeschylus’ Oedipus three prominent themes are certain


 The incestuous marriage
 The plague theme
 Oedipus’ blindness (by his own hand)
Euripides’ Oedipus introduced a major mythical variant:
 Oedipus was blinded by Laius’ servants (perhaps on Creon’s demand)

Even if in all narratives Oedipus answers the famous riddle, Sphinx has nothing to do
with Oedipus himself. Sphinx’s presence at Thebes was a disastrous punishment
brought upon by Laius’ improper love for Chrysippus.
Major issues raised on Oedipus myth:

 Oedipus’ responsibility
 Oedipus’ guilt

Oedipus is not responsible but is guilty:


 for killing his father
 for marrying his mother

Oedipus’ father and mother are both responsible and guilty


 for deciding to kill Oedipus
 for attempting to kill Oedipus
So the question is not about Oedipus’ individual guilt but Oedipus’ individual
action.
Oedipus Rex

Oedipus rex is not a detective story, nobody cares to find the murderer (since
everybody knows him), it’s just the murderer that cares to find himself. In this quest
Oedipus reacts with quickness and intelligence, as he did with the riddle. Time is
obviously part of the riddle, still time is the only riddle that Oedipus cannot solve
since, however quick or however slow he may be, everything has already been
accomplished. If one could laugh at Oedipus’ final passion it would only be Sphinx.
To what extend could we compare Oedipus’ intelligence to other kinds of mythical or
literary depiction of intelligence, such as Odysseus’s for instance? Is Oedipus an
Odysseus manqué?

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