Doctrine of Severability
Doctrine of Severability
Doctrine of Severability
The doctrine of severability means that a law is void only “to the extent of the inconsistency
or contravention” with the relevant Fundamental Right according to Article 13 of the Indian
Constitution. The above provision means that an Act may not be void as a whole, only a part
of it may be void and if that part is severable from the rest which is valid, and then the rest
may continue to stand and remain operative. The Act will then be read as ifthe invalid portion
was not there. If, however, it is not possible to separate the valid from the invalid portion,
then the whole of the statute will have to go.
2.
Both the Doctrines are in the context of Article 13 of the Constitution of India.
Doctrine of severability
It is also known as doctrine of separability. It protects our Fundamental Rights, as it is mentioned in the
clause 1) of the Article 13 of the Constitution that All laws enforce in India, before the commencement
of Constitution, in so far as they are inconsistent with the provisions of fundamental rights shall to the
extent of that inconsistency be void. But the whole law or act would not be held invalid, but only the
provisions of the law or act which are not in consistency with the Fundamental rights. This is what the
Doctrine of severability is. But it is only possible if the part which is inconsistent with the law is
separated from the whole law. If both the valid and invalid part are so closely mix up with each other
that it cannot be separated then the whole law or act will be held invalid.
Doctrine of Eclipse
Eclipse occurs when one object overshadows the other, so as the name suggests that Doctrine of Eclipse
is applied when any law or act violates the fundamental rights then the fundamental rights overshadows
the other law or act and make it unenforceable but not void ab initio. They can be enforced again if the
restrictions posed by the fundamental rights are removed.
Conclusion
The fundamental rights are paramount and article 13 which has in itself the doctrine of severability and
the doctrine of eclipse protect the dormancy of the fundamental rights.
3.
Doctrine of Severability
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It is not the whole Act which would be held invalid by being inconsistent with Part
III of the Constitution but only such provisions of it which are violative of the
fundamental rights
It is not the whole Act which would be held invalid by being inconsistent with Part III of
the Constitution but only such provisions of it which are violative of the fundamental
rights, provided that the part which violates the fundamental rights is separable from that
which does not isolate them. But if the valid portion is so closely mixed up with invalid
portion that it cannot be separated without leaving an incomplete or more or less
mingled remainder the court will declare the entire Act void. This process is known as
doctrine of severability or reparability.
The Supreme Court considered this doctrine in A.K. Gopalan v. State of Madras,
A.I.R. 1950 S.c. 27 and held that the preventive detention minus section 14 was valid as
the omission of the Section 14 from the Act will not change the nature and object of the
Act and therefore the rest of the Act will remain valid and effective. The doctrine was
applied in D.S. Nakara v. Union of India, AIR 1983 S.C. 130 where the Act remained
valid while the invalid portion of it was declared invalid because it was severable from
the rest of the Act. In State of Bombay v. F.N. Balsara,A.I.R.l.951 S.C. 318 it was held
that the provisions of the Bombay Prohibition Act, 1949 which were declared as void did
not effect the validity of the entire Act and therefore there was no necessity for declaring
the entire statute as invalid.
The doctrine of severability has been elaborately considered by the Supreme Court
in R.M.D.C. v.Union of India, AIR 1957 S.c. 628, and the following rules regarding the
question of severability has been laid down :
(1) The intention of the legislature is the determining factor in determining whether the
valid paIt of a statute are severable from the invalid parts.
(2) If the valid and invalid provisions are so inextricably mixed up that they cannot be
separated from the another, then the invalidity ofa portion must result in the invalidity of
the Act in its entirety. On the other hand, if they are so distinct and separate that after
striking out what is invalid what remains is itself a complete code independent of the
rest, then it will be upheld notwithstanding that the rest had become unenforceable.
(3) Even when the provisions which are valid, are distinct and separate from those which
are invalid if they form part of a single scheme which is intended to be operative as a
whole, then also the invalidity ofa part will result in the failure of the whole.
(4) Likewise when the valid and invalid parts of a Statute are independent and do not
form part of a Scheme but what is left after omitting the invalid portion is so thin and
truncated as to be in substance different from what it was when it emerged out of
legislature, then also it will be rejected in its entirety.
(5) The severability of the valid and invalid provisions of a Statute does not depend on
whether provisions are enacted in same section or different section, it is not the form but
the substance of the matter that is material and that has to be ascertained on an
examination of the Act as a whole and of the setting of the relevant provisions therein.
(6) If after the inval id portion is expunged from the Statute what remains cannot be
enforced without making alterations and modifications therein, then the whole of it must
be struck down as void as otherwise it will amount to judicial legislation.
(7) In determining the legislative intent on the question of severability, it will be legitimate
to take into account the history of legislation, its object, the title and preamble of it
4.
Doctrine of Severability
By
Diganth Raj Sehgal
-
June 25, 2019
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This article is written by Heba Ali, a BBA LLB student at Symbiosis Law
School, Noida. This article discusses the doctrine of severability and its
features in detail.
Basis Of Doctrine
This doctrine of severability is also known as the doctrine of separability.
The word “to the extent of the inconsistency or contravention” makes it clear
that when some of the provision of a statue when some of the provisions of a
statute becomes unconstitutional on account of inconsistency with
fundamental rights, only to the repugnant provision of the law in question
shall be treated by the courts as void, and not the whole statute.
The doctrine of severability means that when some particular provision of a
statute offends or is against a constitutional limitation, but that provision is
severable from the rest of the statute, only that offending provision will be
declared void by the Court and not the entire statute.
The doctrine of severability says that if good and bad provisions are joined
together by using the word ‘and’ or ‘or’ and the enforcement of good
provision is not made dependent on the enforcement of the bad one that is
the good provision can be enforced even if the bad one cannot or had not
existed, the two provisions are severable and the good one will be upheld as
valid and given effect to. On the other hand, if there is one provision which is
capable of being used for a legal purpose as well as for illegal one, it is
invalid and cannot be allowed to be used even for the legal purpose.
In this doctrine it is not the whole act which is held invalid for being
inconsistent with the Part three of the constitution which is given to the
citizens of India. It is only those parts are inconsistent which are violative of
the fundamental rights. But just the part which violates the fundamental
rights is separable from that which does not isolate them. If it there that the
valid portion is combined with the invalid portion that it is impossible to
separate them. Then in such cases the court will leave it and declare the
whole Act as void. This process of doing it is known as the doctrine of
severability.
The honourable Supreme Court of India has used this doctrine in the case
of A.K Gopalan vs State of Madras it was held by the court that the
preventive detention should be removed from section 14 then it would be
valid and by removing this will not affect the act and it will remain valid and
effective. The doctrine was further was also applied in D.S Nakara vs Union
of India where it was that the act remained valid and the portion which was
not consistent was declared as invalid and this was because it was easily
separated from the valid part. Also, State of Bombay vs F.N Balsara and here
it was held that the provision of the Bombay Prohibition Act, 1949 where the
entire act was declared as void and it did not affected the rest of the part and
there was no need to declare the whole statute as void.
The doctrine of severability was even used in the case of Minerva Mills vs
Union of India where section 4 of 55 of the 42nd Amendment Act, 1976 was
struck down for being beyond the amending power of the Parliament and
then it had declared the rest of the Act as valid. Then in another case
of Kihoto Hollohan Vs Zachillhu which is very famously known as the
defection case. In this case the paragraph 7 of the Tenth Schedule which was
first inserted by the 52nd Amendment Act of 1985 was declared as
unconstitutional because it had violated the provisions under Article 368(2).
But, the whole part was not declared unconstitutional. So, the rest of
the Tenth Schedule excluding paragraph 7 was upheld by the Constitution.
It is the power and duty of the courts to declare law which is inconsistent
with the constitution of India to be unconstitutional. The foundation of this
power of judicial review as it was explained by a nine-judge bench is the
theory that the constitution which is the fundamental law of the land, is the
will of the people, while the statute is only the creation of the elected
representatives of the people, when therefore the will of the legislature as
declared in a statute, stands in opposition to that of the people as declared in
the Constitution, the will of the people must prevail.
Also, the power to annul the acts of the executive and the judiciary which
violates the constitution is given by the Constitution itself in the judiciary.
But, the same is not part of the legislature which is the creature of the
constitution or one can say a law-making body. It is not correct to say that
view of the legislators must prevail because they are answerable to the
people. In determining the constitutionality of a provision the court will first
question that whether the law is constitutional or not because there will be a
possibility that it might be contravening a lot of articles that is enshrined in
the constitution.
Then in the very popular case of Champlin Refining Co. v. Corp. Commission
of Oklahoma where an oil refining company had challenged several
provisions of the Oklahoma statute which further argued the various
provisions that had violated the Commerce Clause and even the fourteenth
amendment that talks about the due process and equal protection clauses.
And in determining whether any of these or any one of them could be struck
down and further separated from the residue of the oil and gas statute at
issue. In the year 2006 the Supreme Court of the United States of America
propounded the three principles as an underlying rationale. Then in the case
of Ayotte vs. Planned Parenthood of N. New Eng., here also the court had
laid down the three principles of severability.
The doctrine of severability has now it just been part of the western world
but also has spread to the eastern countries of the world. Like from India to
Malaysia and in Malaysia this doctrine was evolved in the very popular case
which is Malaysian Bar & Anr. V. Government of Malaysia. When we talk
about India with respect to the doctrine of severability then we need to study
and understand how Article 13 of the Indian Constitution came into being.
This doctrine works when it becomes evident that any part of the law offends
the Constitution . When we talk about incontext of Indian Constitution then it
will be the fundamental rights which is guaranteed by the Constitution. So,
this doctrine will work especially when subjected to this part which is Part III
of the Indian Constitution.