Thacker - Bioinformatics and Bio-Logics
Thacker - Bioinformatics and Bio-Logics
Eugene Thacker
© 2003
PMC 13.2
Point-and-Click Biology
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Bioinformatics in a Nutshell
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Bio-logic
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DNA A T C G
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ASCII 65 84 67 71
15. Is that all that biological data is? If we take this approach--that
is, that biological data is a quantitative abstraction of a "real" thing,
a mode of textuality similar to language itself--then we are indeed
left with the conclusion that biological data, and bioinformatics, is
nothing more than an abstraction of the real by the digital, a kind of
linguistic system in which letters-molecules signify the biological
phenotype. While this may be the case from a purely technical--and
textual--perspective, we should also consider the kinds of
philosophical questions which this technical configurations elicits.
That is, if we leave, for a moment, the epistemological and
linguistic debate of the real vs. the digital, the thing-itself vs. its
representation, and consider not "objects" but rather relationships,
we can see that "biological data" is more than a binary sign-system.
Many of the techniques within bioinformatics research appear to be
more concerned with function than with essence; the question a
bioinformatician asks is not "what it is," but rather "how it works."
Take, for example, a comment from the Bioinformatics.org website,
which is exemplary of a certain perspective on biological data:
It is a mathematically interesting property
of most large biological molecules that they
are polymers; ordered chains of simpler
molecular modules called monomers....Many
monomer molecules can be joined together to
form a single, far larger, macromolecule
which has exquisitely specific informational
content and/or chemical properties.
According to this scheme, the monomers in a
given macromolecule of DNA or protein can be
treated computationally as letters of an
alphabet, put together in pre-programmed
arrangements to carry messages or do work in
a cell. 13
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34. On the other hand, there is a great difference in the fact that
bioinformatics doesn't simply reproduce the wet biology lab as a
perfect simulation. Techniques such as gene predictions, database
comparisons, and multiple sequence analysis generate biomolecular
bodies that are specific to the medium of the computer.22 The
newfound ability to perform string manipulations, database queries,
modeling of data, and to standardize markup languages also means
that the question of "what a body can do" is extended in ways
specific to the medium.23 When we consider bioinformatics
practices that directly relate (back) to the wet lab (e.g., rational
drug design, primer design, genetic diagnostics), this
instrumentalization of the biomolecular body becomes
re-materialized in significant ways. Change the code, and you
change the body. A change in the coding of a DNA sequence in an
online database can directly affect the synthesis of novel
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38. The mobility between genetic and computer codes is more than
the mere digitization of the former by the latter. What makes DNA
in a plasmid and DNA in a database the "same"? A definition of
what constitutes the biological in the term "biological data." Once
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39. Beyond these two first formulations are others that develop
functionalities based on them. One is a situation in which data
accounts for the body. In examples relating to genetic diagnostics,
data does not displace or replace the body, but rather forms a kind
of index to the informatic muteness of the biological body--DNA
chips in medical genetics, disease profiling, pre-implantation
screening for IVF, as well as other, non-biological uses, all depend
to some extent of bioinformatics techniques and technologies. The
examples of DNA chips in medical contexts redefine the ways in
which accountability takes place in relation to the physically-
present, embodied subject. While its use in medicine is far from
being common, genetic testing and the use of DNA chips are, at
least in concept integrating themselves into the fabric of medicine,
where an overall genetic model of disease is often the dominant
approach to a range of genetic-related conditions, from Alzheimer's
to diabetes to forms of cancer.26 However, beneath these issues is
another set of questions that pertain to the ways in which a mixture
of genetic and computer codes gives testimony to the body, and
through its data-output, accounts for the body in medical terms
(genetic patterns, identifiable disease genes, "disease
predispositions").27 Again, as with the establishing of an
equivalency, and the effecting of a mobility, the complex of genetic
and computer codes must always remain biological, even though its
very existence is in part materialized through the informatic
protocols of computer technology. In a situation where data
accounts for the body, we can also say that a complex of genetic
and computer codes makes use of the mobility between genetic and
computer codes, to form an indexical description of the biological
domain, as one might form an index in a database. But, it should be
reiterated that this data is not just data, but a conservation of a
bio-logic, a pattern of relationships carried over from the patient's
body to the DNA chip to the computer system. It is in this sense
that data not only accounts for the body, but that the data (a
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40. Finally, not only can data account for the body, but the body can
be generated through data. We can see this type of formulation
occurring in practices that make use of biological data to effect
changes in the wet lab, or even in the patient's body. Here we can
cite the field known as "pharmacogenomics," which involves the
use of genomic data to design custom-tailored gene-based and
molecular therapies.28 Pharmacogenomics moves beyond the
synthesis of drugs in the lab and relies on data from genomics in its
design of novel compounds. It is based not on the diagnostic model
of traditional pharmaceuticals (ameliorating symptoms), but rather
on the model of "preventive medicine" (using predictive methods
and genetic testing to prevent disease occurrence or onset). This not
only means that pharmacogenomic therapies will be custom-
designed to each individual patient's genome, but also that the
therapies will operate for the long-term, and in periods of health as
well as of disease.
41. What this means is that "drugs" are replaced by "therapies," and
the synthetic is replaced by the biological, but a biological that is
preventive and not simply curative. The image of the immune
system that this evokes is based on more than the correction of
"error" in the body. Rather, it is based on the principles of
biomolecular and biochemical design, as applied to the optimization
of the biomolecular body of the patient. At an even more specific
level, what is really being "treated" is not so much the patient but
the genome. At the core of pharmacogenomics is the notion that a
reprogramming of the "software" of the genome is the best route to
preventing the potential onset of disease in the biological body. If
the traditional approaches of immunology and the use of vaccines
are based on synthesizing compounds to counter certain proteins,
the approach of pharmacogenomics is to create a context in which
a reprogramming will enable the body biologically to produce the
needed antibodies itself, making the "medium" totally transparent.
The aim of pharmacogenomics is, in a sense, not to make any drugs
at all, but to enable the patient's own genome to do so.29
Virtual Biology?
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44. But if we ask the question again, this time from the philosophical
standpoint, the question changes. Asking whether or not biology is
philosophically virtual entails a consideration of how specific fields
such as bioinformatics conceptualize their objects of study in
relation to processes of change, difference, and transformation. If,
as we've suggested, bioinformatics aims for the technical condition
(with ontological implications) of "translation without
transformation," then what is meant by "transformation"? As we've
seen above, transformation is related technically to the procedures
of encoding, recoding, and decoding genetic information that
constitute a bio-logic. What makes this possible technically is a
twofold conceptual articulation: there is something in both genetic
and computer codes that enables their equivalency and therefore
their back-and-forth mobility (DNA sampling, analysis, databasing).
This technical-conceptual articulation further enables the
instrumentalization of genetic and computer codes as being
mutually accountable (genetic disease predisposition profiling) and
potentially generative or productive (genetically based drug design
or gene therapies).
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48. We might add another variant: the possible is negated by the real
(what is real is no longer possible because it is real), and the virtual
endures in the actual (what is actual is not predetermined in the
virtual, but the virtual as a process is immanent to the actual). As
Deleuze notes, the possible is that which manages the first type of
difference, through resemblance and limitation (out of a certain
number of possible situations, one is realized). By contrast, the
virtual is itself this second type of difference, operating through
divergence and proliferation.
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13. At <http://www.bioinformatics.org>.
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27. While genetic testing and the use of DNA chips are
highly probabilistic and not deterministic, the way they
configure the relationship between genetic and computer
codes is likely to have a significant impact in medicine.
Genetic testing can, in the best cases, tell patients their
general likelihood for potentially developing conditions in
which a particular disease may or may not manifest itself,
given the variable influences of environment and patient
health and lifestyle. In a significant number of cases this
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internally-enabled.
33. As Susan Oyama has noted, more often than not, genetic
codes are assumed to remain relatively static, while the
environment is seen to be constantly changing. As Oyama
states, "if information . . . is developmentally contingent in
ways that are orderly but not preordained, and if its meaning
is dependent on its actual functioning, then many of our ways
of thinking about the phenomena of life must be altered"
(Oyama 3).
Bergson, Henri. Time and Free Will. New York: Harper and
Row, 1960.
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Interscience, 1956.
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