The document discusses key concepts in Christian anthropology including:
1. Anthropology is the study of humanity from a biblical perspective, focusing on the nature of humanity and how the immaterial and material aspects of man relate.
2. Common questions in Christian anthropology include examining what it means for man to be made in God's image, whether man has two parts (body and soul) or three parts (body, soul, and spirit), and the differences between the soul and spirit.
3. Personalism views the person as the supreme value and key to understanding reality, with persons having unique value and free will.
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What Is Man
The document discusses key concepts in Christian anthropology including:
1. Anthropology is the study of humanity from a biblical perspective, focusing on the nature of humanity and how the immaterial and material aspects of man relate.
2. Common questions in Christian anthropology include examining what it means for man to be made in God's image, whether man has two parts (body and soul) or three parts (body, soul, and spirit), and the differences between the soul and spirit.
3. Personalism views the person as the supreme value and key to understanding reality, with persons having unique value and free will.
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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From Latin “Humanitas”, the concept of Man
means human nature, general culture of the
mind. It is also “men” in general, the human race taken as a unit. Most philosophers defined as any human being endowed with reason. What man is the ultimate metaphysical question. A. Definition of Anthropology 1. The word “anthropology” comes from two Greek words, ánthrōpos, which has the general meaning for man or human being, and lógia, which infers study or science. 2. In its most basic meaning, anthropology means the branch of science, which studies humankind. 1. Anthropology can be broken up into two approaches: the first being a secular approach, which observes man’s demographic origin, natural history, and social development. 2. The second approach is a theological approach, which uses the Bible as its textbook and deduces man’s origin, nature, and moral condition. It is this second approach that is pursued in this class. 1. There are three major views about man’s origins. Each view is based on an interpretation (or theory) since no human being was present at the time of creation. Roger Patterson states, Just as evolutionists weren’t there to see evolution happen over several billion years, neither were creationists there to see the events of the six days of creation. The difference is that creationists have the Creator’s eyewitness account of the events of creation, while evolutionists must create a story to explain origins without the supernatural (Evolution Exposed, pg. 27). 2. The three major views concerning man’s origin are Evolution, Theistic Evolution, and Creationism. (1) Evolution is a theory based on naturalism and precludes any supernatural intervention by God. (2) It is the major modern scientific theory that depends on time and chance. It is based on mutations and the “survival of the fittest.” (1) Theistic Evolution is a theory based on naturalism and limited supernatural intervention by God. (2) It attempts to bridge the gulf between Evolution and Creationism by means of divine sparks of life and divine jumps across species. (1) Creationism is a theory based on biblical revelation and the sole supernatural creation of God. (2) The Bible clearly states that God created man in His image from the dust of the ground (Gen 1:27; 2:7). (3) Creation scientists recognize that true science supports biblical revelation. Answer: Anthropology is the study of humanity. Christian Anthropology is the study of humanity from a Christian / biblical perspective. It is primarily focused on the nature of humanity - how the immaterial and material aspects of man relate to each other. Here are some common questions in Christian Anthropology: What does it mean that man is made in the image and likeness of God (Genesis 1:26-27)? The image of God refers to the immaterial part of man. It is that which sets man apart from the animal world, fits him for the “dominion” God intended (Genesis 1:28), and enables him to commune with his Maker. It is a likeness mentally, morally, and socially.
Do we have two or three parts?
Are we body, soul, and spirit - or - body, soul-spirit? Human beings were intended to have a relationship with God, and as such, God created us with both material and immaterial aspects. The material aspects are obviously those that are tangible and only exist as long as the person is alive. The immaterial aspects are those which are intangible: soul, spirit, intellect, will, conscience, etc. These characteristics exist beyond the physical lifespan of the individual. What is the difference between the soul and spirit? It is important to understand that both refer to the immaterial part of man, but only the "spirit" refers to the man's walk with God. The "soul" refers to man's walk in the world, both material and immaterial. Personalism is any philosophy that considers personality the supreme value and the key to the measuring of reality. Personalists claim that the person is the key in the search for self-knowledge, for correct insight into reality, and for the place of persons in it. Persons have unique value, and only persons have free will. Of all animals, only humans are qualified as being moral agents. This is evidenced by the fact that only humans are rational animals . It is their being rational that makes humans human. It is rationality that makes every human being a unique class of animal. Being rational, the human person’s knowledge does not stop in the senses since his/her perception (sensual knowledge) is further “processed” by his intellect in the form of abstraction. The human person’s perceptual knowledge helps his/her draw judgments as he/she compares ideas so that eventually, he/she engages in what is called reasoning. The human person, therefore, does not just perceive things but also analyzes, assesses, criticizes, or, in a word, intellectualizes things. (Babor, Ethics, 2007:14) The human person is a living paradox . The personhood of a man or woman is his/her distinctive personal quality, or the seat of his/her uniqueness as human being. Human act is a deed that proceeds from a concious mind and deliberate free will of a person. It is an act or activity that is knowingly, voluntarily, and intentionally performed. 3 Essential elements required for an act to be a human act, namely: Knowledge Freedom Voluntariness Is an act or state of awareness or understanding. When the mind is concious, the act is deliberate. Deliberateness means that the performer or doer knows what he/she has done or is doing. He/she is aware about the means to employ and the ends to be achieved. It is the power of will to follow the dictates of its unrestricted choice, and to direct the external act of the individual without restraint, coercion, or control from another person. When a person acts without freedom, he/she is no longer a human being, but a tool or a brute. His/her liability is as much as that of a knife that wounds, of a drug that poisons, or a dog that bites. Is the quality of being unconstrained by interference, or unimpelled by another’s influence. A voluntary act is a free, intelligent ,and intentional act. 1. Its relation to the will 2. Its relation to the reason Is a faculty of the mind by which it distinguishes truth from falsehood, good from evil, and which enables the possessor to deduce inferences from facts or propositions. Is the faculty of conscious, and especially, of deliberate actions. It is characterized by motive, which applies to the feeling, desire, or inclination that makes a person do what he/she does. A norm is a standard, a pattern, a measure, or a rule, which serves as basis or guide for human acts to be morally good. • There are two (2) basic norms of human acts , namely: 1. Law- is a body of rules of action or conduct prescribed by controlling authority, and having binding legal force. 2. Conscience- may be constructed as an act of the practical judgment of reason that decides upon an individual action as good and to be performed, or as evil to be avoided.