Bruny Island Language: Sample Text

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6/12/2020 Bruny Island language - Wikipedia

Bruny Island language


Bruny Island Tasmanian, or Nuenonne ("Nyunoni"), a name shared with Southeast
Tasmanian, is an aboriginal language or pair of languages of Tasmania in the Bruny Island
reconstruction of Claire Bowern.[3] It was spoken on Bruny Island, off the southeastern Nuenonne
coast of Tasmania, by the Bruny tribe. Region Bruny Island,
Tasmania
Bruny Island Tasmanian is attested in a list of 986 words collected by Joseph Milligan
Ethnicity Bruny tribe of
(published 1857 & 1859); in 515 words collected by George Augustus Robinson; in 273
Tasmanians
words from Charles Sterling; and in 111 words from R.A. Roberts (published 1828). The
Milligan vocabulary is divergent, and falls out as a distinct language when the lists are Extinct perhaps 8 May 1876,
with the death of
compared at p < 0.15, though it falls together with the rest of the island at a looser
Truganini
criterion of p < 0.20.[4]
Language Eastern Tasmanian
family
Sample text Bruny
(Southeastern)
Bruny Island
The following is recorded as a prayer collected on Bruny Island in Robinson's diaries.[5]
The first line is the Robinson's transcription, followed by a reconstruction of what Dialects Milligan vocabulary
Robinson may have heard, and finally an English gloss. Language codes
ISO 639-3 xpz

Glottolog brun1235 (http://glot


tolog.org/resource/la
nguoid/id/brun1235)[1]

AIATSIS[2] T5 (https://collectio
n.aiatsis.gov.au/aust
lang/language/T5) (inclu
SE Tasmanian)

MOTTI NYRAE PARLERDI MOTTI NOVILLY RAEGEWROPPER PARLERDI NYRAE PARLERDI


moti nairi palati moti nowili retji-ropa palati nairi palati
one good God one bad devil God good God
MAGGERER WARRANGELLY RAEGEWROPPER MAGGERER TOOGENNER UENEE NYRAE PARLERVAR LOGERNER
makara waran-ngali retji-ropa makara tökana wini nairi palawa lookana
stop sky devil stop below fire good native dead
TAGGERER TEENNY LAWWAY WARRANGELLY PARLERDI NYRAE RAEGE (etc.) NOVILLY
takara tini lawey waran-ngali palati nairi retji nowili
goes road up sky God good white man bad
PARLERVAR LOGERNER TAGGERER TEENNY TOOGUNNER RAEGEWROPPER UENEE MAGGERER UENEE
palawa lookana takara tini tökana retji-ropa wini makara wini
native dead go road below devil fire stop fire

History
The last speaker of Bruny Island was likely Truganini, who is also widely accepted as the last full-blooded Tasmanian
Aboriginal person. She was a daughter of Mangana, Chief of the Bruny Island people. Her name was the word her tribe used
to describe the grey saltbush Atriplex cinerea.[6] In her youth, she took part in her people's traditional culture, but Aboriginal
life was disrupted by European invasion. When Lieutenant-Governor George Arthur arrived in Van Diemen's Land in 1824,
he implemented two policies to deal with the growing conflict between settlers and the Aboriginal peoples. First, bounties
were awarded for the capture of Aboriginal adults and children, and secondly an effort was made to establish friendly
relations with Aboriginal Peoples in order to lure them into camps. The campaign began on Bruny Island, where there had
been fewer hostilities than in other parts of Tasmania.

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6/12/2020 Bruny Island language - Wikipedia
When Truganini met George Augustus Robinson, the Protector of Aboriginal people, in
1829, her mother had been killed by sailors, her uncle shot by a soldier, her sister
abducted by sealers, and her fiancé brutally murdered by timber-getters, who then
repeatedly sexually abused her. In 1830, Robinson, moved Truganini and Woorrady to
Flinders Island with the last surviving Tasmanian Aboriginal peoples, numbering
approximately 100. The stated aim of isolation was to save them, but many of the group
died from influenza and other diseases. Truganini also helped Robinson with a
settlement for mainland Aboriginal People at Port Phillip in 1838.[7] After about two
years of living in and around Melbourne, she joined Pevay and three other Tasmanian
Aboriginal peoples as outlaws, robbing and shooting at settlers around Dandenong and
starting a long pursuit by the authorities. They headed to Bass River and then Cape
Paterson. There, members of their group murdered two whalers at Watsons hut. The
Truganini, seated right group was captured and sent for trial for murder at Port Phillip. A gunshot wound to
Truganini's head was treated by Dr. Hugh Anderson of Bass River. The two men of the
group were found guilty and hanged on 20 January 1842.[8] Truganini and most of the
other Tasmanian Aboriginal peoples were returned to Flinders Island several months later. In 1856, the few surviving
Tasmanian Aboriginal people on Flinders Island, including Truganini, were moved to a settlement at Oyster Cove, south of
Hobart.[9][10]

References
1. Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Bruny Island" (http://glottolog.org/resource/lang
uoid/id/brun1235). Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
2. T5 (http://austlang.aiatsis.gov.au/main.php?code=T5) (includes SE Tasmanian) at the Australian Indigenous Languages
Database, Australian Institute of Aboriginal and Torres Strait Islander Studies
3. Claire Bowern, September 2012, "The riddle of Tasmanian languages", Proc. R. Soc. B, 279, 4590–4595, doi:
10.1098/rspb.2012.1842
4. Bowern (2012), supplement
5. J.E. Calder, 1874. "Native Tribes of Tasmania", Journal of the Anthropological Institute, 3:28
6. Ellis, V. R. 1981. Trucanini: Queen or Traitor. Australian Institute of Aboriginal Studies. p.3
7. The Andersons of Western Port Horton & Morris
8. "Port Phillip" (http://nla.gov.au/nla.news-article31735061). Australasian Chronicle (Sydney, NSW : 1839 - 1843). Sydney,
NSW: National Library of Australia. 15 February 1842. p. 2. Retrieved 27 March 2015.
9. Gough, Julie Oyster Cove (http://www.utas.edu.au/library/companion_to_tasmanian_history/O/Oyster%20Cove.htm) at
Centre for Tasmanian Historical Studies, University of Tasmania
10. According to The Times newspaper, quoting a report issued by the Colonial Office, by 1861 the number of survivors at
Oyster Cove was then 14:"...14 persons, all adults, aboriginal people of Tasmania, who are the sole surviving remnant of
ten tribes. Nine of these persons are women and five are men. There are among them four married couples, and four of
the men and five of the women are under 45 years of age, but no children have been born to them for years. It is
considered difficult to account for this...Besides these 14 persons there is a native woman who is married to a white man,
and who has a son, a fine healthy-looking child..." The article, headed ‘Decay of Race’, adds that though the survivors
enjoyed generally good health and still made hunting trips to the bush during the season (after first asking "leave to go"),
they were now "fed, housed and clothed at public expense" and "much addicted to drinking". The Times, Tuesday, 5 Feb
1861; pg. 10; Issue 23848; col A

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