Willl Under Islamic Law
Willl Under Islamic Law
Willl Under Islamic Law
Islamic Law
A will can be
1. Oral
2. Written
The essential is the presence of two witness in
accordance to Islamic law.
A written will must be signed by the witness
else will not be a valid will.
1. Who can make Will or be a
legator
Any person who is
1. Muslim
2. Sane – A will made by person of unsound mind shall remain
void even if he recovers and stay sane till his death
3. Major- under Islamic law 15 years is taken as majority but in
India in general a person needs to be above 18 for the purpose
of making Will.
4. Free consent
Though a will made in minority if ratify in majority becomes valid.
An apostate can also make will after the enactment of Caste
disabilities Removal Act 1850
A person who is under debt need to first discharge his debt then
only the property will be distributed among the beneficiaries
An insolvent cannot make a will.
2. Comptency of the Legatee
Any person who is capable of holding property-
male or female Muslim or non Muslim- having
legal personality
An unborn child- under sunni law should be born
within 6 months of death of legatee- under shia
law the period is 10 months
Also under shia law- if usufruct of the property is
bequeathed to two or more person- the first of
them must exist when the testator dies and other
should precede the first. ( Held in Nawazish Ali
Khan V Ali Reza khan, AIR 1948 PC134)
3. Subject Matter of the Will
Any property- moveable or immoveable can be
subject of the will.
Corpus and usufruct can be validly bequeathed to
different person. For example A bequeaths his
house to be used by X in his lifetime and whole
of the property to Y after X death
For usufruct to be valid – a duration to be
provided.
It is not necessary that property bequeathed
must exist at the time of will but should be in
existence at the opening of Will.
Example
1. A writes in his Will that he will give plot X
to B which he will buy in Kanpur. A never
buys the land. B cannot asked the plot to be
purchased but if A buys the land it will be
given to B.
2. A bequeaths a house to b. he later on pulls
down the house. B will get nothing.
4. Quantitative limit imposed
on the Property
Quran did not Put any Ceiling on the quantum of
the Will
But the jurist after reading the verses on Will and
Inheritance together laid down the legal limit of
1/3 of the property. Meaning a Muslim can only
give 1/3 of his property in will.
This 1/3 is calculated after deducting any debts
due to him and funeral expenses.
The will which is made in excess of this limit is
not regarded to be void but its enforceability
depends upon the consent of the heirs of the
deceased.
Under Sunni law- the consent of the heirs need to
be obtained after the death of the legator.
Under shia law – consent can be obtained before
or after the death of the legator. Once consent
given cannot be retracted.
If few heirs give and few doesn’t then the excess
of 1/3 can be enforced to the extent of the
shares by inheritance of the consenting heir.
Conditions in which limit can be exceeded
1. No heirs of the testator
2. Consent is given by all the heirs
3. Where the only heir of testator is husband or
wife.
Bequeaths on the heirs of
deceased
Under Sunni Law
A person cannot bequeath any property not even
1/3 to his/her own heirs. If he wants to bequeath
then all the present heir should give consent
after the death of the testator.
Case:- Bhullan v Ehsan Ilahi ( A father bequethed
certain property to his son. His other two heirs
daughter and wife did not give consent. No will)
Under Shia law
A shia can bequeath 1/3 of his property to anyone
including the heir.
Disqualification
Under Sunni law
If the legatee causes death of the legator the will in
his favour becomes void- accidental or intentional
both.
Under Shia law
Only if the legatee causes intentional death then
only Will becomes void.