Bondagjy vs. Fouzi Ali Bondagjy, G.R. No. 140817, December 7, 2001

PFRDigest – Bondagjy Vs. Fouzi Ali Bondagjy, G.R. No.
140817, December 7,
2001
Facts:
Respondent Fouzi (then 31 years of age) and Sabrina (then 20 years of age) were
married on February 3,1988, at the Manila Hotel, Ermita, Manila under Islamic
rites. On October 21, 1987, or four (4) months before her marriage, Sabrina
became a Muslim by conversion. However, the conversion was not registered
with the Code of Muslim Personal Laws of the Philippines. Out of their union, they
begot two (2) children, namely, Abdulaziz, born on June 13, 1989, and Amouaje,
born on September 29, 1990. The children were born in Jeddah, Saudi Arabia. At
the time of their marriage, unknown to petitioner, respondent was still married to
a Saudi Arabian woman whom he later divorced.
After their marriage, the couple moved in with respondent's family in Makati City.
In 1990, the parties migrated and settled in Jeddah, Saudi Arabia where they lived
for more than two years.
Sometime in December 1995, the children lived in the house of Sabrina's mother
in 145 Tanguile Street, Ayala Alabang. Fouzi alleged that he could not see his
children until he got an order from the court. Even with a court order, he could
only see his children in school at De La Salle-Zobel, Alabang, Muntinlupa City.
On December 15, 1996, Sabrina had the children baptized as Christians and their
names changed from Abdulaziz Bondagjy to Azziz Santiago Artadi and from
Amouaje Bondagjy to Amouage Selina Artadi. Respondent alleged that on various
occasions Sabrina was seen with different men at odd hours in Manila, and that
she would wear short skirts, sleeveless blouses, and bathing suits. Such clothing
are detestable under Islamic law on customs. Fouzi claimed that Sabrina let their
children sweep their neighbor's house for a fee of P40.00 after the children come
home from school. Whenever Fouzi sees them in school, the children would be
happy to see him but they were afraid to ride in his car. Instead, they would ride
the jeepney in going home from school.
Petitioner filed with the Regional Trial Court, Branch 256, Muntinlupa City an
action for nullity of marriage, custody and support, ordered the parties to
maintain status quo until further orders from said court. On March 2, 1999,
petitioner filed another motion to dismiss on the ground of lack of jurisdiction
over the subject matter of the case since P.D. No. 1083 is applicable only to
Muslims. On March 3, 1999, Fouzi filed an opposition to the motion to dismiss
and argued that at the inception of the case, both parties were Muslims, Fouzi by
birth and Sabrina by conversion.
The Shari'a District Court held that P.D. No. 1083 on Custody and Guardianship
does not apply to this case because the spouses were not yet divorced. The Shari'
a District Court found petitioner unworthy to care for her children. The Shari'a
Court found that respondent Fouzi was capable both personally and financially to
look after the best interest of his minor children.
Issue:
Whether or not a wife, a Christian who converted to Islam before her marriage to
a Muslim and converted back to Catholicism upon their separation, still bound by
the moral laws of Islam in the determination of her fitness to be the custodian of
her children?
Ruling:
The Supreme Court in the case stated that the welfare of the minors is the
controlling consideration on the issue. The Court also said that the factors that
determine the fitness of any parent are: [1] the ability to see to the physical,
educational, social and moral welfare of the children, and [2] the ability to give
them a healthy environment as well as physical and financial support taking into
consideration the respective resources and social and moral situations of the
parents.
The standard in the determination of sufficiency of proof, however, is not

restricted to Muslim laws. The Family Code shall be taken into consideration in
deciding whether a non-Muslim woman is incompetent. What determines her
capacity is the standard laid down by the Family Code now that she is not a
Muslim.
Indeed, what determines the fitness of any parent is the ability to see to the
physical, educational, social and moral welfare of the children, and the ability to
give them a healthy environment as well as physical and financial support taking
into consideration the respective resources and social and moral situations of the
parents. Article 211 of the Family Code provides that the father and mother shall
jointly exercise parental authority over the persons of their common children.
Similarly, P.D. No. 1083 is clear that where the parents are not divorced or legally
separated, the father and mother shall jointly exercise just and reasonable
parental authority and fulfill their responsibility over their legitimate children.

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The standard in the determination of sufficiency of proof, however, is not

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