Joe Egg

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9/22/17 Richardson 1

From the Dramaturg: Comedy in A Day in the Death of Joe Egg

“The Citizens feel obliged to warn the public that this play deals with the case of a chronically

retarded child and that not only the subject but the extraordinary way it is treated may possibly

give offence. However such is the honesty of this play, and so grounded…in first-hand

experience that we believe it entirely vindicates its production in our theatre.”

So ran the warning published by the Citizens Theatre in Glasgow, Scotland on all

promotional materials for the world premiere of Peter Nichols’ A Day in the Death of Joe Egg in

May 1967. The Citizens’ board members feared that the play’s representation of a child with

cerebral palsy (or a “spastic,” in sixties’ medical terminology) was grotesque and stipulated that

the production must include the above notice. Critics and audiences alike responded so favorably

to the production that the Citizens removed their advisory after the first night.

Having a character with disabilities was not the issue at hand; rather, the Citizens Theatre

fretted over Nichols’s humorous approach to the heavy subject matter. Nichols brings levity to

raising a daughter with cerebral palsy by playing with form, meshing kitchen-sink realism with

other non-realistic theatrical styles: music hall variety performance, high farce, and even stand-

up comedy. These presentational styles break the “fourth wall,” creating a direct relationship

between the characters and the audience. This allows the characters to openly share their

thoughts. Through their direct address, we see our protagonists Bri and Sheila use humor to cope

with the challenges of raising their daughter, Joe, and maintaining a loving marriage.

Though Nichols’s quasi-comic approach may seem unconventional – even tactless – it

stems from his own life experience. He and his wife had a daughter with cerebral palsy who died

at 10 years old, and he personally used humor when discussing his own family. Nichols does

address Joe’s condition with an earnest realism at times, but the comic performances throughout
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the play suggest their own truth: humor as resistance against futility. In this light, Bri and

Sheila’s coping tactics seem far more plausible.

Today, 50 years since the play’s premiere, we still debate the same complicated questions

at the heart of Bri and Sheila’s disputes. What constitutes “quality of life”? Who gets to decide

what “quality of life” means? Who should make decisions about care for someone with limited

faculties? Which decisions are right? The playwright offers no answers; instead, he employs

comedy as a vehicle to present Bri’s and Sheila’s opposing perspectives on making the most of

life – their daughter’s and their own.

Nick Richardson

Dramaturg

Master’s Student in Theatre Studies

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