Joe Egg
Joe Egg
Joe Egg
“The Citizens feel obliged to warn the public that this play deals with the case of a chronically
retarded child and that not only the subject but the extraordinary way it is treated may possibly
give offence. However such is the honesty of this play, and so grounded…in first-hand
So ran the warning published by the Citizens Theatre in Glasgow, Scotland on all
promotional materials for the world premiere of Peter Nichols’ A Day in the Death of Joe Egg in
May 1967. The Citizens’ board members feared that the play’s representation of a child with
cerebral palsy (or a “spastic,” in sixties’ medical terminology) was grotesque and stipulated that
the production must include the above notice. Critics and audiences alike responded so favorably
to the production that the Citizens removed their advisory after the first night.
Having a character with disabilities was not the issue at hand; rather, the Citizens Theatre
fretted over Nichols’s humorous approach to the heavy subject matter. Nichols brings levity to
raising a daughter with cerebral palsy by playing with form, meshing kitchen-sink realism with
other non-realistic theatrical styles: music hall variety performance, high farce, and even stand-
up comedy. These presentational styles break the “fourth wall,” creating a direct relationship
between the characters and the audience. This allows the characters to openly share their
thoughts. Through their direct address, we see our protagonists Bri and Sheila use humor to cope
with the challenges of raising their daughter, Joe, and maintaining a loving marriage.
stems from his own life experience. He and his wife had a daughter with cerebral palsy who died
at 10 years old, and he personally used humor when discussing his own family. Nichols does
address Joe’s condition with an earnest realism at times, but the comic performances throughout
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the play suggest their own truth: humor as resistance against futility. In this light, Bri and
Today, 50 years since the play’s premiere, we still debate the same complicated questions
at the heart of Bri and Sheila’s disputes. What constitutes “quality of life”? Who gets to decide
what “quality of life” means? Who should make decisions about care for someone with limited
faculties? Which decisions are right? The playwright offers no answers; instead, he employs
comedy as a vehicle to present Bri’s and Sheila’s opposing perspectives on making the most of
Nick Richardson
Dramaturg