Leadership by Dr. James
Leadership by Dr. James
Leadership by Dr. James
Introduction
The biblical foundations of leadership begin to be laid
in the first chapter of Genesis and conclude with the
declaration of a kingly leadership position (Rev. 1:5, 6)
for God’s people in Revelation. These books and those
in between reveal the deeds and misdeeds of leaders
throughout. We see the massive deterioration of
leadership behavior in the rebellion of Lucifer against
God, but we also observe the incredible
demonstration of leadership in the descent of the
Messiah into the greatness of transformational
service.
John 21:15–19
1 Thess 5:12–13; Heb 13:17
2. "A good leader takes a little more than his share of the
blame, a little less than his share of the credit." --Arnold
Glasow
5. "It is better to lead from behind and to put others in front,
especially when you celebrate victory when nice things occur.
You take the front line when there is danger. Then people will
appreciate your leadership." --Nelson Mandela
10. "A great person attracts great people and knows how to
hold them together."--Johann Wolfgang Von Goethe
11. "When the leadership is right and the time is right, the
people can always be counted upon to follow--to the end at all
costs." --Harold J. Seymour
36. "A leader is one who knows the way, goes the way, and
shows the way." --John Maxwell
82. "The leadership instinct you are born with is the backbone.
You develop the funny bone and the wishbone that go with
it." --Elaine Agather
87. "The mark of a great man is one who knows when to set
aside the important things in order to accomplish the vital
ones." --Brandon Sanderson
98. "Not the cry, but the flight of a wild duck, leads the flock to
fly and follow." --Chinese Proverb
99. "To command is to serve, nothing more and nothing
less." --Andre Malraux
“The only definition of a leader is someone who has followers.” (Peter Drucker)
49
Leadership must be based on trust. Such trust has to be earned; no
one can demand it as a right by virtue of office. Pastoral leadership
does not depend on fixed offices, natural talents, or seminary
training, but on God’s grace and the working of the Spirit. Not even
the most gifted person has anything to say in the church community
if what he represents is himself.
1 Cor 9:1–18
Eph 4:7–13; Num 11:24–25
1 Sam 16:14
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50
Because pastoral leadership means service, we call those who carry
this responsibility “servants of the Word.” According to the New
Testament, this task can be given only to a brother who fulfills
scriptural requirements as regards his personal conduct and life of
faith.
1 Tim 2:11–12; 3:1–7
Titus 1:5–9
Any brother who is baptized and has taken membership vows can
be suggested for the service of the Word by any other member, and
if the church community agrees, he may be appointed. If he is
married, he does this service together with his wife, who shares and
is essential to his particular obligation to care for souls. An
appointment to the service of the Word is made on a trial basis. If
after a time of testing and preparation a brother’s service is
unanimously recognized as given by God, the appointment will be
publicly confirmed through the laying on of hands on him and his
wife, conferring the authority of the church.
Acts 14:21—15:2
Acts 18:26; 1 Cor 9:5
2 Cor 12:15
1 Tim 4:14
Each Bruderhof usually has several servants of the Word. They work
together as a pastoral team among themselves and with the other
brothers and sisters who are responsible for the various spiritual and
temporal aspects of the common life.
Acts 14:23; 20:17
51
The task of a servant of the Word is to care for all in the church
community in body and soul and to witness to the gospel.
John 21:15–17
John 10:10
Acts 20:28–35; Gal 6:1
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1 Pet 2:9
Gal 6:2; Phil 1:27–28
52
Just as a ship needs a helmsman, so the church community needs
clear leadership. For this reason, the body of members unanimously
commissions one brother for the shepherd’s task for the church
community as a whole, to serve together with his wife for as long as
he is able. Known as the elder, he is entrusted to the fullest degree
with the care of souls, the spiritual oversight of all communities, the
order and authority of the church, and the proclamation of the
gospel.
Eph 4:11–13
Like every other servant of the Word, the elder must follow the
guidance of the Holy Spirit speaking among the members. He must
not isolate himself or put his trust in his own abilities. In deep
humility and in close cooperation with the body of members and all
those it has appointed to various tasks, a clear direction in all
matters can be found.
53
To support the elder in his task, the members may appoint servants
of the Word as bishops who care for the communities in a particular
geographic region. Bishops are responsible not just to the members
of the communities they serve, but to the elder and the worldwide
body of members.
Titus 1:5
54
If anyone appointed to a service of leadership falls into serious sin or
abuses his position, or if his service is ineffective or harmful, he
should lay it down, or he will be relieved of his service by the body
of members. In accordance with our vows, each member has a duty
to intervene if someone is misusing a position of leadership.
1 Tim 5:20
3 Jn 1:9-10
1 Tim 5:19
55
In a church united by love, the service of leadership will always point
to Christ. Among us we know no difference in rank. We are all
brothers and sisters, all members of the one body, each serving the
other. Governing this body is its sole head, Jesus Christ.
Col 1:28–29
Matt 23:8–12
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What is Christian leadership?
- He leads,
- feeds,
- nurtures,
- comforts,
- corrects and
protects The shepherd of the Lord’s flock leads by
Him as well.
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In 1 Timothy 4:16, Paul exhorts his younger co-worker, “Pay close
attention to yourself and to your teaching….” In Acts 20:28, he told
the Ephesian elders, “Be on guard for yourselves and for all the
flock….” Our text brings out four aspects of the personal walk of
church leaders:
A. GODLY CHURCH LEADERS MUST BE CAREFUL TO MAINTAIN A GOOD CONSCIENCE BEFORE
GOD AND OTHERS (13:18).
B. GODLY CHURCH LEADERS LIVE WITH A VIEW OF ANSWERING TO GOD SOMEDAY (13:17).
They are continually cognizant of the fact that they will “give an
account” to God, both for their own lives and for the church over
which God has placed them as overseers. No man or group of men
has final authority over the church. We are merely under-shepherds,
accountable to Jesus Christ, the Chief Shepherd. It is His church, not
mine! Church leaders are stewards or managers of the church for
Christ, who bought it with His blood. Keeping this fact constantly in
mind prevents any abuse of authority or any taking advantage of
people for personal gain. Every church leader should read
often Ezekiel 34, where God confronts the shepherds who have not
tended and cared for His flock, but have used it for their own selfish
ends. He will call us to account!
C. GODLY CHURCH LEADERS ARE MEN OF FAITH AND PRAYER, WHO ENCOURAGE OTHERS
TO PRAY (13:7, 18, 20-21).
Speaking for myself (and, I’m sure, for all of the elders, too), I’m in
way over my head! I don’t have all the answers that I need to lead
this local church. I don’t know enough to guide people through
complex personal problems. Because of this, prayer isn’t just a
formality at the beginning of elder meetings or counseling sessions.
It’s an essential lifeline to the living God! Everything that we do as a
church should be done through prayer and faith!
D. GODLY CHURCH LEADERS ARE WILLING TO SUFFER FOR CHRIST IF NEED BE (13:23).
The author mentions Timothy, who has just been released from
prison. Paul had exhorted Timothy (2 Tim. 2:8), “Therefore do not be
ashamed of the testimony of our Lord or of me His prisoner, but join
with me in suffering for the gospel according to the power of God.”
Apparently, Timothy had followed Paul’s admonition.
We easily could face persecution for our faith in the years ahead,
and the leaders are always the main targets for the enemy. Even if
we do not suffer persecution from without, leaders must be ready to
suffer criticism and personal attacks, often from those in the church.
Charles Spurgeon’s Autobiography ([Banner of Truth], 1:303-327)
contains an entire chapter on the early criticisms and slanders that
were leveled against him, often by other pastors. Late in his life, he
went through many other unfair attacks because he stood against
the growing liberalism in the Baptist Union.
Leaders who hold firmly to biblical truth will face such attacks,
because no matter how kindly you say it, God’s truth always offends
someone. They don’t dare attack God directly, so they attack the
leader who delivered the message. It is never fun, but it goes with
the job. Spurgeon’s wife helped him deal with the attacks by
putting Matthew 5:11-12 on a plaque, which he read every morning,
“Blessed are you when people insult you and persecute you, and
falsely say all kinds of evil against you because of Me. Rejoice and
be glad, for your reward in heaven is great; for in the same way they
persecuted the prophets who were before you.”
Thus godly church leaders are responsible to lead, and a main way
that they do so is by walking personally with God.
In our text, the author works closely with Timothy (13:23) and with
the leaders of the Hebrew church. He tells the church to greet their
leaders (13:24). It is the leaders (plural) who keep watch over the
souls of the flock (13:17). Obviously, they could only do this by
working together as a team.
In the New Testament, the only example of one dominant leader is
negative. The apostle John confronts Diotrephes, who loved to be
first among them, and who took it upon himself to put people out of
the church (3 John 9-10). By virtue of personality, spiritual gifts, and
spiritual maturity, there are examples of spiritual leaders who were
first among equals. Peter was the spokesman for the twelve. James
was a dominant leader in the early Jerusalem church (Acts 15:13-21;
21:18-26; Gal. 2:6, 9). Paul became the leader of the first missionary
team, even though Barnabas had been a believer longer than Paul
had. But all of these men submitted to one another in the Lord and
taught that as believers, we must do the same (Eph. 5:21).
B. GODLY CHURCH LEADERS PUT A PRIORITY ON GODLY RELATIONSHIPS.
A. GODLY CHURCH LEADERS HELP CHURCH MEMBERS BY KEEPING WATCH OVER THEIR
SOULS (13:17).
The Greek word translated “keeping watch” means “to keep oneself
awake,” and thus, “to keep watch, guard, or care for” (A Greek-
English Lexicon of the New Testament, Walter Bauer, William Arndt,
and F. Wilbur Gingrich [University of Chicago Press], Second Edition,
p. 14). The image was drawn from shepherds keeping watch over
their flocks (Thayer’s Greek-English Lexicon of the New
Testament ([Harper & Brothers], 1887, p. 9). Shepherds had to stay
alert in order to guard their flocks from predators. They had to know
the sheep and observe them carefully enough to know when a
sheep was sick or missing. They had to go after the strays and try to
restore them to the flock. They had to lead them to pasture and
clean water (see Ezek. 34:1-16).
These tasks require the discernment to know where people are at
spiritually and when they are heading toward spiritual danger.
Leaders must love God and people enough to have the courage to
confront those who are drifting. While you can only lead those who
are willing to be led, godly leaders must always make the effort. The
task is more difficult in our day when there are many different
churches in town. If people get upset at one church, or if the leaders
there try to confront some sin in their lives, they just move down the
road to another church that welcomes them. Sadly, they usually
carry their problems with them.
In verse 7, the author mentions the leaders who spoke the word of
God to the flock. In verse 22, he mentions his own brief “word of
exhortation” (the Epistle to the Hebrews). While all elders should be
“able to teach,” some especially “work hard at teaching and
preaching” and should be financially supported for that task (1 Tim.
5:17). I assure you that it is hard work, although spiritually
rewarding! In one of the strongest admonitions in the Bible, Paul’s
almost final words to Timothy were (2 Tim. 4:1-5),
I solemnly charge you in the presence of God and of Christ Jesus,
who is to judge the living and the dead, and by His appearing and
His kingdom: preach the word; be ready in season and out of
season; reprove, rebuke, exhort, with great patience and instruction.
For the time will come when they will not endure sound doctrine; but
wanting to have their ears tickled, they will accumulate for
themselves teachers in accordance with their own desires, and will
turn away their ears from the truth and will turn aside to myths. But
you, be sober in all things, endure hardship, do the work of an
evangelist, fulfill your ministry.
C. GODLY CHURCH LEADERS HELP CHURCH MEMBERS BY AIMING AT THEIR JOY AND
SPIRITUAL PROFIT (13:17).
“Let them do this with joy and not with grief, for this would be
unprofitable for you.” This refers first to the leaders’ joy, but it
obviously extends to the joy and spiritual profit of all of the
members. Those who are walking in obedience to Christ will know
His joy (John 15:10-11). Godly leaders rejoice to see those in the
flock walking in the truth (3 John 4).
D. GODLY CHURCH LEADERS HELP CHURCH MEMBERS BY EMPHASIZING GOD’S GRACE
(13:25).
“Grace be with you all” is a salutation, but it is far more than a mere
formality. It is a spiritual desire and emphasis throughout the New
Testament. In Hebrews, he mentioned that Jesus, “by the grace of
God… might taste death for everyone” (2:9). He encouraged us to
“draw near with confidence to the throne of grace, so that we may
receive mercy and find grace to help in time of need” (4:16). He has
warned against insulting the Spirit of grace (10:29) and falling short
of God’s grace (12:15). In 13:9, he cautioned against legalism,
adding, “for it is good for the heart to be strengthened by grace….”
Far too many Christian churches and homes are marked by legalism,
but leaders are responsible to create an atmosphere of God’s grace.
Grace is never a license to sin, but rather, it instructs us “to deny
ungodliness and worldly desires and to live sensibly, righteously and
godly in the present age” (Titus 2:11-12). When we sin (and we all
do!), God’s grace forgives and restores. God’s grace is patient with
the weak, encouraging them to grow in the Lord.
Conclusion
Before all of our elders (including me!) resign and run for their lives,
and no others ever aspire to the office of elder, I conclude by
reminding you of Paul’s words regarding the ministry. After asking,
rhetorically, “Who is adequate for these things?” he stated, “Not
that we are adequate in ourselves to consider anything as coming
from ourselves, but our adequacy is from God, who made us
adequate as servants of a new covenant, not of the letter but of the
Spirit; for the letter kills, but the Spirit gives life” (2 Cor. 2:16; 3:5-6).
The responsibility of church leadership is impossible, but with God’s
strength, all things are possible! As leaders, we join the author of
Hebrews in asking you, “Pray for us.”
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1. REMEMBER THAT GOOD LEADERSHIP IS MAKE OR
BREAK FOR MY CHURCH.
My church needs me to lead well. The greater leadership I demonstrate, the more my
church benefits. If I neglect my role to lead well, my church is the one that suffers. While
a healthy church has lots of leaders, not just one, if the pastor is a poor leader, everyone is
affected. Show me a healthy church and I will show you a healthy pastoral leader. Show
me a sick or dying church, I will show you a pastor not leading well.
2. REMEMBER THAT LEADING WELL HAPPENS IN THE
CONTEXT OF DAILY CHOICES AND ACTIONS.
We often imagine leadership is displayed by vision talks or meetings where the church’s
future is being decided. While those are certainly leadership actions, most of our
leadership will play out in the everyday business of interacting with people, choices about
events, messages, handling conflict, and so on. Leading well is a day-to-day affair in the
small things.
3. REMEMBER THE SHORT LIFE SPAN OF MY
LEADERSHIP OPPORTUNITY.
Someone is going to replace me. I am pastoring someone else’s future church. While
recognizing this is sobering and humbling, it also motivating to lead well and
courageously while I have the opportunity. I need to lead recognizing that I am a steward
of something bigger than me.
4. REMEMBER THAT MY POSITION GIVES ME A SEAT AT
THE TABLE, BUT MY ACTIONS DETERMINE THE EXTENT
OF MY INFLUENCE.
I am the Lead Pastor at The Journey Church. This gives me a seat at the table on
leadership discussions and decisions. I have built in authority because of my position. But
my position does not determine my influence, my actions do. This leads me to focus
on what I do instead of where I am on the org chart. The most influential people are not
always the ones with the most authoritative positions.