Philip Yancey : Prayer - does it make any difference?

Hodder 2006
Notes Alison Morgan November 06

The reason why we pray is simply that we cannot help praying – William James

These are extracts rather than comprehensive notes – this is a book of over 300pp, full of stories and reflections.

1. Our deepest longing

‘According to Gallup polls, more Americans will pray this week than will exercise, drive a car, have sex, or go to work.
Nine in ten of us pray regularly, and three out of four claim to pray every day.’5
when I listened to public prayers in evangelical churches, I heard people telling God what to do, combined with thinly
veiled hints on how others should behave. When I listened to prayers in moreliberal churches, I heard calls action, as if
prayer were something to get past so we can do the real work of God’s kingdom. 6
‘Christians in developing countries spend less time pondering the effectiveness of prayer and more time actually
praying’.

2. View from above

‘To explore the mystery of prayer I begin here,

recalling the vantage I get from the summit of a The Peace of Wild Things
mountain looking down or from an observatory When despair grows in me
looking up. Each provides a mere sliver of a glimpse of and I wake in the middle of the night at the least sound
reality as God must see it. Like a flash of lightning, in fear of what my life and my children’s lives may be,
prayer exposes for a nanosecond what I would prefer I go and lie down where the wood drake
to ignore: my own true state of fragile dependence.’ rests in his beauty on the water,
14 and the great heron feeds. I come into the peace of wild things
who do not tax their lives with forethought
‘Be still and know that I am God’: the Latin imperative of grief. I come into the presence of still water.
for ‘be still’ is vacate. As Simon Tugwell explains, ‘God And I feel above me the day—blind stars waiting with their
invites us to take a holiday [vacation], to stop being light. For a time
God for a while, and let him be God.’ Too often we I rest in the grace of the world, and am free.
think of prayer as a serious chore, something that
Wendell Berry, from Collected Poems
must be scheduled around other appointments.. We
miss the point, says Tugwell: ‘God is inviting us to
take a break, to play truant. We can stop doing all those important things we have to do in our capacity as God, and
leave it to him to be God.’ 19

Prayer is the act of seeing reality from God’s point of view. 21

3. Just as we are

Confession is a good beginning. Pastor Haddon Robinson begins sermons with the prayer: ‘God, if these people knew
about me what you know about me, they wouldn’t listen to a word I said’. 23

Norwegian theologian Ole Hallesby settled on the single word ‘helplessness’ as the best summary of the heart attitude
that God accepts as prayer. ‘Only he who is helpless can truly pray’, 26.

Nouwen: ‘to pray is to walk in the full light of God, and to say simply, without holding back, ‘I am human and you are
God.’ 27

Prayer is a declaration of dependence upon God. 27

4. The God who is

Buddhists use a prayer wheel. Tech-savvy Buddhists download prayers onto their computer hard drives, which spin
around at 5400 revs per minute…
Jonathan Aitken compares his early relationship with God to that with a bank manager: ‘I spoke to him politely, visited
his premises intermittently, occasionally aske dhim for a small favour or overdraft to get myself out of difficulty, thanked
him condescendingly for his assistance, kept up the appearance of being one of his reasonably reliable customers, and
maintained superficial contact with him on the grounds that one of these days he might come in useful’. 37

‘Every relationship spawns a kind of dance between the self and the other. How much more so with a holy, ineffable
God who lives in a realm of spirit’, 39.

‘According to Einstein’s thoery of relativity, a person travelling at the speed of light would see the entire history of the
universe pass by in a single instant. On the other hand, a God who encompasses the entire universe can ‘view’ what
happens on earth and what happened 15,000 billion years ago simultaneously.. An omnipresent Being large enough to
co-exist on the Andromeda galaxy and also on earth would experience time in a completley differen tway, experieincing
at once both the history of earth and the billion-year-old history of the galaxy, as well as all years in between. If a star
explodes in Adromeda, this Being takes not of it immediately, yet will aslo ‘see’ it form the viewpoint of an obbserver on
earth mnay years later as if it has just happened. God is outside time..’ 40

5. Coming together

The main purpose of prayer is not to make life easier, nor to gain magical powers, but to know God.

6. Why pray?
Prayers like gravel
‘Prayer is not a means of removing the unknonw and unpredictable elements
Flung at the sky’s
in life, but rather a way of includig the unknown and unpredictable in the
window, hoping to attract
outworking of the grace of God in our lives’ – Ray Anderson, 72.
the loved one’s
attention…
7. Wrestling match RS Thomas

Biblical prayer is impertinent, persistent, shameless, indecorous. It is more like haggling in an outdoor bazaar than the
polite monologues of the church.
Walter Wink

8. Partnership

‘Be slow to pray. Praying puts us at risk of getting involved with God’s conditions… Pryaing most often doesn’t get us
what we want but what God wants, something quite at variance with what we conceive to be in our best interests. And
when we realize what is going on, it is often too late to go back’ – Eugene Peterson, 98.
To think we control the results of prayer is a pagan concept. To think we are passive participants in God’s action is a
Hindu concept.

9. What difference does it make?

Electricity will replace God. the peasants should pray to it; in any case they will feel its effects long before they feel any
effect from on high.
Lenin, 105

10. Does prayer change God?

Prayer is the power by which that comes to pass which oterhwise would not take place. Andrew Murray, 121.

11. Ask, seek, knock

12. Yearning for fluency

The paradox of prayer is that it asks for a serious effort while it can only be received as a gift. We cannot plan, organize
or manipulate God; but without a careful discipline, we cannot receive him either.
Henri Nouwen, 149.
13. Prayer grammar

‘I see the cursing psams as an important model for how to deal with evil and injustice. I should not try to suppress my
reaction of horror and outrage at evil. Nor should I try to take justice in myown hands. Rather, I should deliver those
feelings, stripped bare, to God… God can ‘handle’ my unsuppressed rage. I may well find that my vindictive feelings need
God’s correction – but only by taking those feelings to God will I have that opportunity for correction and healing’. 165

Great prayers of the Bible:

 Genesis 18 – Abraham’s plea for Sodom
 Exodus 15 – Moses’ song to th eLord
 Exodus 33 – Moses meets with God
 2 Samuel 7 – David’s response to God’s promises
 1 Kings 8 – Solomon’s dedication of the temple
 2 Chronicles 20 – Jehoshaphat prays for victory
 Ezra 9 – Ezra’s prayer for the people’s sins
 Psalm 22 – a cry to God for help
 Psalm 104 – a prayer of praise
 Daniel 9 – Daniel’s prayer for the salvation of Jerusalem
 Habakkuk 3 – a prophet’s prayer of acceptance
 Matthew 6 – the Lord’s prayer
 John 17 – Jesus’ prayer for his disciples
 Colossians 1 – Paul’s prayer of thanksgiving

Jesus lived before the invention of clocks and watches, and bells from the Roman forum tolled divisions in the day – at 6
am, 9 am, noon, 3pm and 6pm. Devout Jews adopted this schedule for their daily prayers, and early Christians continued
the practice.

14. Tongue-tied
th
One of the masters of prayer, Teresa of Avila, admits to shaking the sand in in 16 century hourglass to make the hour
go faster.

Martin Luther: When I would speak and pray to God by myself, a hundred thousand hindrances at once intervene before I
get at it.Then the devil can throw all sorts of reasons for delay in my path; he can block and hinner me on all sides; as a
result, I go my way and never think of it again. Let him who hasbnot experienced this only try it. Resolve to pray
earnestly, and no doubt you will see how large an assortment of your own thoughts will rush in on you and distract you,
so that you cannot begin aright. 176

I throw my selfe downe in my Chamber, and I call in, and invite God, and his Angels thither, and when they are there, I
neglect God and his angels, for the noise of a Flie, for the rattling of a Coach, for the whining of a doore. . . A memory of
yesterdays pleasures, a feare of tomorrows dangers, a straw under my knee, a noise in mine eare, a light in mine eye, a
nothing, a nothing, a fancy, a Chimera in my braine, troubles me in my prayer.
John Donne, 178

‘Distractions are nearly always your real wants breaking in on your prayer for edifying but bogus wants. If you are
distracted, trace your distraction back to the real desires it comes from and pray about these. When you are praying for
what you really want you will not be destracted. People on sinking ships do not complain of distractions during their
prayer’. Herbert McCabe, 181

The early church preferred that worshippers use written rather than spontaneous prayers, which allowed for control
over doctrine during a time when heresies abounded… Until the C13th, most people both prayed and read aloud, even
in private (Augsinte marvelled at the ability of Bishop Ambrose to hold a boko in silence with his eyes running ove rhte
page: Was he trying to save his voice?). When the skill of reading silently became widespread it also led to a surge in
individual, prvate prayer; until then believers viewed both prayer and reading as group activities, guided by
professionals. 184

Prayer and personality type:

 F – creative exercises involving imagination, imagery, journaling
 T – taking scripture passage and asking basic investigative questions
 J – concrete, orderly system of meditation, using the senses to see, hear, smell the scenes of scripture
 P – action prayers, praying while fishing, hiking, swimming
15. The sound of silence

16. Unanswered prayer – whose fault?

George Muller claimed 50,000 answers to prayer in his storied life as head of a faith-based orphanage.

17. Unanswered prayer – living with the mystery

Some, but not all, unanswered prayers trace back to a fault in the one who prays. Some, but not all, trace back to God’s
mystifying respect for human freedom and refusal to coerce. Some, but not all, trace back to dark powers contending
against God’s rule. Some, but not all, trace back to a planet marred with disease, violence and the potential for tragic
accident. 224

CS Lewis – the real problem lies not in the fact of refusal but in the Bible’s lavish promises. The main difficulty with
unanswered prayers is that Jesus seemed to promise there need not be any. 226
He concludes that only when the one who prays does so as God’s fellow-worker, demanding what is needed for the joint
work, is the prayer answered. It is the prophet’s, apostle’s, missionary’s, healer’s prayer that is made with this
confidence – something of the divine foreknowledge enters his mind.

18. Prayer and physical healing

In one famous study, volunteers prayed for half of the 393 heart-attack patients at a San Francisco hospital. Among the
group prayed for, significantly fewer died, most had a faster recovery requiring the use of fewer potent drugs, and
nonehad to be put on life support.
People who regularly attend church have a 25% reduction in mortality – ie, they live longer – than people who are not
churchgoers. 245.

19. What to pray for

20. Prayer and me

The greatest tragedy in life is not unanswered prayer, but unoffered prayer. FB Meyer, 275.

Prayer is therapy - ‘the very process of ‘wasting time’ with God changes me on the inside’, 280
‘90% of pryaing is showing up’ – Ben

21. Prayer and others

At the univ of Louvain, teachers and students were in 1493 debating the topic: do 4 five-minute prayers on consecutive
days stand a better chance of being answered than 1 20-min prayer? Is a prayer of 10 mins, said on behalf of 10 people,
as efficacious as 10 1-minute prayers? The debate lasteed 8 weeks, longer than it had taken Columbaus to sail to
America the previous year, 1492 – historian Paul Johnson.

22. Prayer and God

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