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Sex in Development: Science, Sexuality, and Morality in Global Perspective


Penulis: Diana T. Pakasi

Sumber: Jurnal Sosiologi MASYARAKAT, Vol. 19, No. 1, Januari 2014: 119-122

Dipublikasikan oleh: Pusat Kajian Sosiologi, LabSosio FISIP-UI

Jurnal Sosiologi MASYARAKAT diterbitkan oleh LabSosio, Pusat Kajian


Sosiologi Departemen Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik (FISIP)
Universitas Indonesia. Jurnal ini menjadi media informasi dan komunikasi
dalam rangka pengembangan sosiologi di Indonesia. Redaksi MASYARAKAT
mengundang para sosiolog, peminat sosiologi dan para mahasiswa sosiologi
untuk berdiskusi dan menulis secara bebas dan kreatif demi pengembangan
sosiologi di Indonesia. Email: [email protected]; [email protected]
Website: www.journal.ui.ac.id/jsm

Untuk mengutip artikel ini:


Pakasi, Diana T. 2014. “Sex in Development: Science, Sexuality, and
Morality in Global Perspective.” Jurnal Sosiologi MASYARAKAT, Vol. 19,
No. 1, Januari 2014: 119-122.

SK Dirjen Dikti Akreditasi Jurnal No. 80/DIKTI/Kep/2012


Resensi

Sex in Development: Science, Sexuality, and


Morality in Global Perspective

D i a n a T. P a k a s i
Amsterdam Institute for Social Science Research, University of Amsterdam
Email: [email protected]

Adams, Vincanne dan Stacy Leigh Pigg (editors). 2005. Sex in De-
velopment: Science, Sexuality and Morality in Global Perspective.
Durham: Duke University Press. 360 halaman.

In Sex in Development: Science, Sexuality and Morality in Global


Perspective, Vincanne Adams and Stacy Leigh Pigg present a series of
ethnographic studies by various authors in their attempts to analyze
how the implementation of sexual and reproductive health programs
as part of global agendas interacts with local cultures. This book
tries to portray how the practices of development projects on sexual
and reproductive health as moral acts intersect with other moralities
that are contested and constructed by politics, science, transnational
agendas, and technologies of sexuality. The sexual and reproductive
health interventions objectify sex that seems to be ‘neutral’, but in
practices they have moral objectives.
This volume of science, sexuality, and morality is in conversation
with Foucault’s work, as he sees that sex has been a political site in
the modern state as it is a means to access both the individual and the
collective body (Foucault, 1978). There is a multiplicity of discourses
surround sex produced by a series of mechanisms in various instituti-
ons in which the moral theology of sex and the objectification of sex
in rational discourses are practiced and create a complex network that
connects one another (Foucault, 1978). Departs from this framework,
this book is successful in capturing the ways in which development
practices moralize sex and how the discourses on sex are articulated
and contested in local contexts.
The Sex in Development has three sections. The first is ‘The
Production of New Subjectivities’ to bring the cultural analysis of
12 0 | D I A N A T. PA K A S I

sexuality. The second is ‘The Creation of Normativities as a Biopo-


litical Project’ to unfold the construction of normativities as part of
biopolitics in the modern state; while the third is ‘Contestations of
Liberal Humanism Forged in Sexual Identity Politics’ to examine the
production of sexual subjectivities in local contexts.
The Adams and Pigg’s collection examines sex in the transnational
perspective, departs from the Foulcadian perspective and Stoler’s work
(1995) to examine how sex is constructed within a specific historical
context and is negotiated from the perspective of post colonialism
and transnational relationships. In light of the works they argue in
the introduction that ‘science, medicine, and public health are idioms
through which sexual matters are articulated, the relational dynamics
of power and difference are often forged around contested meanings
of the sexual’ (p.10). Science, medicine, and public health are the
products of Western nations, which frame sexuality and translate their
moral framework of sex through development projects in the Global
South.
The development projects on sexual and reproductive health in
developing countries serve as attempts to modernize the nation. The
global indicators of sexual and reproductive health developed by inter-
national development agencies such as WHO, UNFPA, or UNAIDS
are used as markers of development progress. This book shows how
development programs, with scientific understandings or knowled-
ge and technologies of sex, target local communities that have their
own cultural framework of sex and how the effects of the encounter
in the local’s everyday lives. The book positions development as an
assemblage of practices, institutional linkages, and discourses related
to the social production of scientific facts. Biological sciences become
important in shaping moral assumption in the modern state’s deve-
lopment, therefore ‘scientific facts’ are never neutral.
In the Pigg’s essay of ‘Globalizing the Facts of Life’, biological facts
are used in the production of knowledge on sex through trainings of
sex education in Nepal. Sex education has become an important agen-
da to prevent HIV/AIDS designed by public health expert as part of
‘institutional networks of internationalizing of biomedical knowledge
and technology’. The sex education program targets particular groups
(the ‘high risk’) determined by experts. The classifications define what
the ‘normal’ and the ‘deviant’ are and justified by scientific facts. Sex
is biologized through development projects. In relation to this Pigg

M A S YA R A K AT Ju rna l Sosiolog i Vol. 19, No. 1, Ja nu a ri 2014:115 -118


SEX IN DEVELOPMENT | 121

calls for a theoretical framework that addresses the interrelated of


biology and culture in the conceptualization of sex.
Sex education programs use manuals, curricula, and guidelines
which Pigg calls as ‘international template materials’ represent a ne-
utral and universal conception of sex as well as a standardization of
information and pedagogical techniques. Nevertheless, the template
does not fit in the Nepali notions of sex and the reality of sex that
is dynamics and shifting. In sum, Pigg’s essay shows how the globa-
lization of biologized notions of sex operates through sex education
and develops ideas of normality. Pigg also invites us to rethink the
notion of ‘facts’ about sex as they need to be understood in collecti-
vities, in a network of processes, relations, and entities of human and
nonhuman actors.
How development projects construct the notion of sex and ‘nor-
mal’ sex is also illustrated in Leslie Butt’s article of ‘Sexuality, the
State, and the Runaway Wives of Highland Papua, Indonesia’. Butt
shows how the state’s health development project – in her case is
family planning program – conveys dominant discourses of a ‘good
wife’, and being ‘modern’. The family planning program is designed
by the central state and it reflects how the state controls and restricts
sexual relationships within marriage, which is regarded as ‘normal’
sex as part of its attempt to modernize and develop the nation. The
state’s discourses on sexuality marginalize the indigenous people –
the Dani – as the Other and control Dani women’s bodies to serve
for the development goals. The state’s moral claims of sexuality and
reproduction are promulgated by bureaucracies through the imple-
mentation of health policies and disrupted the Dani’s moral claims.
Butt’s article illustrates how new technologies of sexuality such as
contraceptives introduced by the state can bring impact to social and
sexual relationships among indigenous people in a such remote area
in highland Papua.
The ideas of ‘normal’ sex brought by the reproductive health pro-
ject also operate as markers of racial differences. The Dani’s sexual
practices are seen as ‘primitive’ and ‘tainted’. The racist attitudes are
held by bureaucracies, health providers, and in-migrants in Papua. In
sum, Butt’s essay provides how the family planning program objecti-
fies sex as moral act that is targeted to the Dani. The Dani women’s
bodies are political site of the nation’s progress and the state discourse
of an ideal family and womanhood. The discourse serves as a discipli-

M A S YA R A K AT Ju rna l Sosiolog i Vol. 19, No. 1, Ja nu a ri 2014:115 -118


12 2 | D I A N A T. PA K A S I

nary power to create the docile body of the Dani. However, Butt also
shows that the ways in which Dani women challenge existing regimes
of power and assert control of their sexuality and choice of partner.
Overall, this volume makes an important contribution to unders-
tand interrelationships between ‘scientifically neutral’ concepts of sex
and sexuality formulated by public health experts and local construc-
ts of sex and gender in developing societies. However, I expect this
collection could provide more space for the marginal (such as the
Dani) subjectivities (their narratives and experiences) in order to give
a more complete picture of the contested and competing discourses
on sexuality and morality in developing countries.

DA F TA R PU S TA K A

Foucault, M. 1978. The History Of Sexuality: An Introduction, Volume


1. R. Hurley (trans.). New York: Pantheon.
Stoler, A. 1995. Race And The Education Of Desire. Durham and
London: Duke University Press.

M A S YA R A K AT Ju rna l Sosiolog i Vol. 19, No. 1, Ja nu a ri 2014:115 -118

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