IMULE for protection, cure for psychic attack and Luck (more of protection

than luck)

Aro dudu gori esin

Afe yin wini wini
Gogowu ni sa lagbede Orun
Abona niroko awon iya re aje
Awon ni won ro irin somu somu bo ogun lowo
Won ro edun gbangba fun ara
Esin at oko ni won ro fun sanponna
Ike merindinlogun ni won ko fun Orunmila
Agogo niti awon iya mi aje
Ori yanrin ni won ti pade Orunmila
Nigbati won ti ikole orun bow a si ode isalaye
Oni kini won nlo se
Won ni awon nlo ba ilew aiye je
Won ni omo araye to ba lowo
Awon yio so di olosi
Won ni omo araye ti ona ba la fun awon yio di mo
Eyiti ko ba ti la fun awon ko ni je ki o la fun
Orunmila ni to ba ribe oun ko lo mo
Won ni kilode to firibe
Orunmila ni omo oun bi oba lowo lowo;
Oun ko leje ki odi olosi,
Oni eyi ti ona ba la fun oun ko leje ki ona di fun
Eyiti ko ba rise oun ko le mo je ko rise
Won ni nkan imule ni ki orunmila lo wa wa,
Orunmila ni ki ni nkan imule ti won ni ki oun lo mu wa
Won ni ko mu egba merin wa
Orunmila ki owo bo apo o fun won ni egba merin,
Won ni ti orunmila ba de ode isalaye ko mu eru Alamo,
Ko gun kunna kopo mo ose ko mu ojulowo iyerosun kote ni ejogbe,
Ko pe awon ojulowo odu ifa yi komo fi sami si awon omo tire lara,
Awon eni ti o ba fi sami si lara ogun ko le fi irin somu somu owo re gun,
Ara ko le fie dun gbangba owo re baja,
Sonponna ko ni le fi esin ati oko owo re gun,
Orunmila ko ni le fi ike merindinlogun owo re da ile aye oluwa re ru,
Awon iyami aje ko ni lefi agogo eru won ba nkan oluware je.
A o po iyerosun po mo ose, ao ma fiwe.

Translation

Aro dudu gori esin [The Black cripple hops on the horse]
Afe yin wini wini gun efon [The grinning one climbs the bull]
Gogowu ni sa la gbede orun [Gogowu the heavenly black smith]
Abona niroko awon iya re aje [Abona at the iroko tree, their witch mother]
They are the ones that forged the sharp iron for ogun (God of Iron)
The large thunder axe stone for thunder (or sango)
The horse and sickle was given to sanponna (God of small pox)
The 16 pieces (ikin – palmnuts) was given to orunmila
The gong is what was assigned to our mother witches
They met orunmila on sand
When they were leaving heaven for earth
He (orunmila) asked what their mission was
They said they were going to destroy the world
They said the rich ones on earth will be made poor
Those that were poor will be forced to remain so
Those that were lucky will be made unlucky
Those that weren’t will never be given the opportunity (To meet with luck)
Orunmila said if that’s the case then am not going
They asked why?
Orunmila said if his child was rich
He wouldn’t make him poor
He couldn’t make the lucky one unlucky
He wouldn’t prevent the poor one from getting rich
Then they asked him to bring
Some item for a ritual pact
Orunmila asked what he should bring
They said he should bring 4 canes
Orunmila put his hand in his pocket and brought 4 canes
They told him that if he reached earth he should take ERU ALAMO
And pound it with black soap
Then he should get original IYEROSUN
Make EJIOGBE impression on it
And chant this incantation on it
Then he should use this soap to bath his children
They promised that anyone marked with this soap
Ogun will not use his sharp iron to fight him
Thunder will not use his weapon (thunder axe stone) to fight him
Sonponna will not use his horse and sickle to harm him
Orunmila will not use his 16 pieces (palmnuts) to destroy his life
Our mother witches will not use the gong of fear to destroy his life

We will mix the iyerosun with the soap and use it to bath regularly.
IMULE FOR WEALTH (Note after taking this preparation, it may take sometime
for it to work but eventually you will make a financial breakthrough big one)

Ewe aje, ewe iyere, ewe birana, ewe ogo, ewe akisan, lilo po, ao wa pa akuko adie kan,
ao se lobe, lepo, iyo ati ata, ti aba se tan ao da sinu awo funfun, ao wo aso funfun ao te
eni titun sile ao wa fi iyerosun te ifa idingbemi, ao pe ofore si ao wad a sinu obe yi. Ao
wa joko je.
Ofore; Biri biri (3xs),
Idagbandagba (3xs),
Okiti fori agbalele loruko tanpe aje (3xs),
Aje ni ni ojo ti ohun ti ile ife bowa,
O pade osolanke aremo olufa lona (3xs),
O wo aje tipa, o wo aje tije tije,
O ni iwo aje ma bami kalo ile,
Aje ni iwo osolanke se oni ohun imoran nile,
Osolanke ni ohun ko ni, Idingbemi.
Aje ni ohun ko lo,
Orunmila orinsasa pade aje lona,
Orunmila wo aje tipa tipa,
O wo aje tije tije,
O ni iwo aje ma ba mi kalo ile,
Aje ni iwo orunmila se oni ohun imoran nile,
Orunmila bere lowo aje pe awon eleru mererin yi nko,
Oruko won ti nje,
Oni eyi tosiwaju yen nje lagbeni wese wese,
Igba ti yotu otu eti ti baba aje,
Eyi tosi keji nje lagbeni wese wese,
Igba ti yotu otu ejigbara ileke baba imokun,
Eyi to siketa oruko re nje sankobi,
Igba ti yotu eru orire otu lawonran gini kan baba aso,
Eyi tosi kerin nje soregun jeje,
Igba ti yotu eru ori re out iru wura ti ako riri,
Awon eleni mererin waba orunmila rele,
Ise (poverty) mi titan bayi, ola loku,
Ewo orisha akipe odingbe komagbeni,
Laarin awujo adie lati yan laayo,
Gbogbo ara ni sefun sefun fi nsaje,
Omini de oloja ewe ire gbogbo ni tomini,
Akisan loni ki ile aiye mi san mi fowo,
Ko tun san mi fomo,
Ko san mi ju tara yoku lo,
Ire ko loruko meji ire ni ire nje,
Ki ire aiye gbogbo ko je temi…...omo….,
Idingbe gbigbe ni ki o wa gbemi,
Ifa ni ki owa gbemi.
A o wa je. Gbogbo iyere ati ifun re ati gbogbo egun re ni ao lorimole
Translation:

Ewe Aje, Ewe Iyere (cloves leaf), ewe birana, ewe ogo, ewe akisan, pound
together, use it to make a preparation (soup) with a fowl, use cloves for the
pepper, add salt and palm oil. When it is done but this preparation in a white vase
or bowl, lay a neat mat on the floor and wear white clothes. Make the mark of
Idingbemi above on Iyerosun. Chant the incantation and pour this iyerosun on the
preparation and eat it.

Incantation
Biri biri 3xs,
Idagban dagba 3xs,
Okiti fori gbalele is the name of wealth (aje)
Wealth said when she was coming from Ile ife,
She met osolanke that son of Olufa lona
He looked at wealth (aje) lustfully,
And said Aje follow me home,
Aje asked do u posses the wherewithal
Osolanke said he didn’t
Aje said she won’t follow him
Orunmila was roaming about and met aje
Orunmila looked at aje lustfully
And said aje follow me home
Aje asked orunmila if he possessed the wherewithal
Orunmila asked who the four servants were
What are their names?
She said the one in front is know as lagbeni wese wese (the wealth the
poverty cleanser)
When she opened the bagged in it was jewels of brass
She said the second one is known as lagbeni wese wese
When she opened the baggage on her head in it was beads of brass
The third one is known as sankobi
When she opened the baggage on her head in it was beautiful cotton
clothe
The fourth one is known as soregun jeje
When she opened the baggage on her head in it was gold that has
never been seen before
Then the fourth servants followed orunmila home
 My poverty is finished only wealth remain
We do not call idingbe without receiving its assistance
Among the poultry do we pick the fowl
Sefunsefun uses all its body to collect aje
Omini has come, all wealth goes to the omini leave
Akisan says my life should be abundant with money
Should be abundant with children
Should treat me better than all others
Ire doesn’t have two names
Ire is ire’s name
May all the good of this wealth be mine
Idingbe come and assist me
Ifa says u should assist me.

Then we eat this preparation.

IMULE for wealth, protection, cleansing, cure for psychic attacks.

Ewe Omisin misin onitakun, ati Gogoro ti oojo nio, ao gun ao sa tio gbe, ao dasi
meji, idakan ao po mo ose dudu, oyin ati iyo, a o fi iyerosun tefa ejiogbe ao pe
ofore si, ao wa po mo ose yen, idakeij ao fi iyo ati iyerosun ti ati teni ejiogbe ti a
pe ofore si, popo mo oyin, ao wad a sinu igo, lila.
Ofore; Semi si oni igi oko nse ti o fi ngba ade bo,
Ori owu o tutu ko fi bi etu re tele,
Odifa fun eleye,
Odifa fun eniyan,
Nigbati won nlo mule nile eledumare,
Eniyan rojo, eleye rojo,
Eleye lo jare eniyan,
Enia ni ki eledumare ba oun be eleye ki eleye yee,
Eledumare ni oun kole be eleye ki eleye yee,
Eleye ni ki won ko ejo lo si odo orunmila,
Nigbati won de odo orunmila,
Eniyan rojo, eleye rojo,
Eleye lo jare eniyan,
Eniyan ni ki orunmila ba oun be eleye ki eleye yee,
Orunmila ni oun kole be eleye ki eleye yee,
Orunmila ni ki won rojo,
Ejiogbe ni eyin omo eniyan edale eleye ni efi jebi eleye,
Eniyan ni ki ejiogbe ba oun be eleye,
Ejiogbe ni eleye fiye denu fiye dekun ki o fi iye de gbogbo ara,
Won tun ko ejo lo si eledumare,
Eleye rojo, eniyan rojo,
 Eledumare ni omo eniyan, edale eleye,
Omo eniyan niki eledumare ba won be eleye,
Eledumare ni eleye fiye denu fiye dekun, fiye degbogbo ara,
Eledumare ni gbogbo ola omo enia ni ki won da pada fun mi,
Gbogbo oro nkan orisirisi ki won da pada fun mi,
Nitoripe adunka adunka niti omisin misin,
Adunka adunka niti oyin,
Ti aba jeren tan nse la ndarijin isasun,
Oso ni mose, agbalagba ni mo se ni,
Eje kin ma rina kin ma rilo,
Ki nma rise.

TRANSLATION

Omisinmisin are of two varieties, one known as onitakun (the creeper) and gogoro(the
standing plant) these two you will get fresh (according to the formula but not really a
must) pound together and dry in the sun till it dries up and grind into powder later. i.e. if
you pounded it when it was still fresh. Share this powder into 2 halves, mix the first part
with black soap or any soap you feel comfortable with mix the other part with a pinch of
salt and honey. Make ejiogbe with iyerosun and chant the following incantation on it. And
mix with the soap and honey. Bath with the soap and lick the honey. In this case you will
make the ejiogbe in two places, separately and chant the incantation on each of them
before mixing.

Incantation:
Semisi the wood cutter was bringing home the crown
The cotton wool should touch the ground with its tail
Divined for the witches
Divined for man
When they were going to make a pact in presence of the creator
Man said his piece, the witches said their piece
The witches were favored against men
Men asked the creator to beg the witches to forgive
The witches said they should take the case to orunmila
When the got to orunmila’s place
Man said his piece, the witches said their piece
The witches were favored against men
Man asked orunmila to beg the witches to forgive
Orunmila said he could not beg on behalf of man
Orunmila said they should explain themselves
Ejiogbe said men, you betrayed the witches that is what makes you guilty
Man said ejiogbe should help him beg the witches
Ejiogbe said you witches, forgive and forget
 They took the case to the creator again
The witches said their piece, man said his piece
The creator said man you have betrayed the witches
Man said the creator should help him beg the witches
The creator said you witches forgive and forget
The creator (olodumare) said all the wealth and fortune of man should be
returned to him
All sorts of blessings and favors should be returned to me
Because sweetness, sweetness is that of the omisinmisin leaf
Sweet ness, sweetness is that of honey
When we eat meat, so do we forgive the cooking pot
Whoever I have offended, be it a witch, and elder, a priest, a wizard, forgive,
forgive,
May I always be content and happy.

Note; In this incantation it can be noticed that, it was only after ejiogbe begged for man did
he start to get positive response from other quarters eg. Olodumare (creator).

IMULE for protection, and making special requests from the witches
money and other desires

Afuyegege ni iye 3xs

Oun kere orere awo aye 3xs
Lodifa fun awon iyami osoronga lojo ti won ti ikole orun bowa iko aye,
Won pade orunmila,
Orunmila ni nibo ni eti nbo,
Won ni awon niti ikole orun bowa sai ikole aye
Orunmila ni nibo ni enlo,
Won ni awon nlo si ode aye bayi,
Ni orunmila ni ki ni ode ti egbe ese le ori ogbin
Ti efi eyin ti igi obo
Won ni ki ole mo pea won nlo ba ti omo araye jeni,
Won koni je kiire won oto won lowo
Awon yio mo dam u won ni ori oun gbogbo
Orunmila ni haa
Awon omo oun po ni aye
Bawo ni eti se ni de odo won
Nigbati egbe ese le ori igbin ti efi eyin ti igi obo
Ti oju salo ti gbogbo ara yin ngbon bayi
Orunmila ni kini yio je ero fun awon omo oun
Won ni omo re ti oba mo awon ni iya
Kotoju igbin ati obo ati ekuru meta
Ko gbe pade awon ni orita meta
Gbogbo oun to onitohun bawa ninu awon omo re ni awon yion fun
Emi ……omo…… gbe pade yin,
Ki ona kola fun mi
Eko ati adi ti abafe bati eniyan je.

Ingredients and preparation

Bebere igbin kan, epo obo, odidi atare kan, jijo po ao teni osa meji ao pe ofore si ao wa
ma fi pa ese ekuru 3 sorita fun ire owo, eko ati adi fun biba ti eniyan je.

TRANSLATION

The light feathered one 3xs

Oun kere orere the priest of the world 3xs
Divined for the great witches
When they were leaving heaven for earth
They met orunmila on the way
Orunmila asked where they were coming from
They said they were leaving heaven for earth
Orunmila asked where they were heading
They said presently they were going to earth
Then orunmila asked why they placed their leg on a snail
And put their backs on the Obo tree
They said that was to make him know that
They were going to spoil the life of men on earth
They were going to prevent them from achieving their goals
They will trouble them over their every endeavor
Orunmila said Haaaa !!
He had a lot of children on earth
How will you not harm them
When you have placed you legs on a snail
And put your back on the Obo tree
And your eyes are bloodshot and your bodies are shaking
Orunmila said what will be the antidote for his children
They said any of his children that recognizes them as the mother
Should get a snail and the bark of and obo tree
And 3 ekuru (a bean cake preparation)
He should take these items to meet them at the T-Junction
Whatever the person asks for, they will give
I ……. The child of …... have brought this,
May my way be open (ask for your request here)

Preparation:
One snail, the bark of an Obo (that is the Yoruba name of the tree I do not know its English
name but its available in large quantities over here) tree, One whole alligator pepper. Burn.
Take some required for the ebo you will carry, make the Osa meji impression on it and
chant the above incantation and pour this power on the 3 bean cake preparation known as
ekuru pour some palm oilthem take this to the T-Junction at night. This is for good
requests.

For bad requests or black magic I won’t say.

IMULE for protection. Actually this is a powerful imule for protection. It is

used in a situation where by you live among enemies (even if they are
planning to kill you or want to kill you it will not be possible for them and
amidst them you shall be the most prosperous. All enemies plans will be
show to you in dreams, and you will be guided by powerful spirits. It’s a
very advanced formula. Though the ingredients are hard to get and a bit
complex in preparing.

Isebi Isepa, Esubi ipaka, Ewon wojo wojo lese Odide,

Won ke koko fi oko lehin kule alara
Alara ko mo didahun won
Won pa alara, won gbe ogun ile alara lo

Isebi isepa, esubi ipaka, ewon wojo wojo lese odide,

Won ke koko fi oko lehin kule ajero
Ajero ko mo didahun won
Won pa ajero won gbe ogun ile ajero lo

Isebi isepa, esubi ipaka, ewon wojo wojo lese odide

Won dehin kule agbon miregun,
Won ba ohun imule nile nibe,
Won ni johun bi ara ile ife dehin o
Orunmila ni ero olufe dehin olele,
Won niti oba sepe ara ife dehin ti ero ile ife dehin olele
Won ni koko loni gbogbo ohun ti moba nse oma kopa won
Opipi loni kofo kopin piri piri
Aje ki roro koje obo
Obo lope kire temi obo ajogun buruku o
Ere okere fefe elo se sibe yeye rogbo olosoronga
Ti eba gba okete adabo ija

Ingredients and preparation

Eresile koko abaliaye, ewe afeloru(ajeobale), epo obo, adie opipi kan, okete 2, odidi
atare kan, ao ko sinu agbada, ao yo okete kan sile, ogi (shadow) eni lao le adie mo tio fi
ku. Ti aba fe jo ogun yi, ao tun mu okete kan ti a fi sile ao ya wele wele sinu awo amok
an, ao fi pa ese ti aba jo tan ati ese ati ogun ekan ni ao gbe won wole po, ao teni ogunda
meji ti aba pe ofore si tan ao fi obi bere bi epo ni afi si ibi ese yi to tabi koto, ao tun fi obi
bere ohun ti ao ma fi lo boya epo ni tabi eko tutu, ao tun fi obi bere ibi ti ao gbe ese na
si.

Translation

Isebi isepa, esubi ipaka, chain on the legs of the parrot,

Crying koko fi oko behind alara’s house
Alara couldn’t respond, they killed alara
They took his property

Isebi isepa, esubi ipaka, chain on the legs of the parrot,

Crying koko fi oko behind ajero’s house
Ajero couldn’t respond, they killed ajero
And took his property

Isebi isepa, esubi ipaka, chains on the legs of the parrot,

They got to the backyard of orunmila’s house
They met the imule items on ground
And greeted him as an awo (member of the same secret society)
Orunmila responded equally.
They said if an awo is here, then peace be unto him
Koko says may all that I do conquer them
Opipi says they should jump and shatter into pieces
A witch isn’t as strong as to eat Obo (the bark of an obo tree)
Obo says may my luck meet me, and chase away evil
Ere okere fefe elo sibe yeye orogbo
Olosoronga ti eba gba okete odabo ija (the last two lines can’t be translated in English)

Ingredients and preparation

The is a variety of tuber yam called Isu Koko, isu meaning yam, and koko is a type of yam.
This particular yam are of different types but the one we are looking for here is the
naturally grown one, any naturally sprouting plant is called abalaiye (that is met on earth –
not cultivated) so the fallen leaves of this plant is what we need, then a leaf called ewe
ajeobale, some bark of the obo tree obo, there is a special spiece of fowls here called opipi
they always have scanty feather on the body, yeah we need that too live, then two bush
rats with white hairs on the tip of the tail we call it okete here, I think that is the grasscutter
get two of that, dead smoked and dried will be better one whole alligator pepper. Put
everything in your burning pot, except for one Okete, cut into pieces and put in a bowl for
ebo, place this ebo near the place you will be burning this preparation. And the fowl (opipi)
will be killed by hitting it on the ground hard, not just on the ground but on your shadow
on the ground, when it struggles and dies, put also in the pot and burn till powder. When
you finish, carry both the pot or burnt items and the ebo both into your shrine room or
wherever you want (but both must be taken if you think you can’t carry a hot pot and the
ebo at the same time secure the help of someone with the ebo). Then use your Obi to
divine and ask where the ebo must be place (river, T-Junction, in front of tree, other places
you feel or comes to mind) also use your obi to ask what you will use in taking this
powder, (palm oil, oats, water, hot drink like schnapps, whatever)

But before then on the powder make Ogunda meji impression on the powder and chant the
above incantation on it before carrying out the divination and ebo. Then use it daily with
the particular item required for it that was revealed to you during the divination.

A bit complex but its really worth it.