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    St. Thomas Aquinas' Five Ways: Background

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    St. Thomas Aquinas proposed five arguments for the existence of God. [1] The First Way argues that all motion must have been caused by an unmoved mover, God. [2] The Second Way argues that all caused or created things must have been caused by an uncaused first cause, God. [3] The Third Way distinguishes between contingent beings that require a necessary being to exist, necessitating God. [4] The Fourth Way argues that all perfection must come from a perfect standard, God. [5] The Fifth Way argues that the order in nature requires an intelligent designer, God.

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    St. Thomas Aquinas' Five Ways: Background

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    St. Thomas Aquinas proposed five arguments for the existence of God. [1] The First Way argues that all motion must have been caused by an unmoved mover, God. [2] The Second Way argues that all caused or created things must have been caused by an uncaused first cause, God. [3] The Third Way distinguishes between contingent beings that require a necessary being to exist, necessitating God. [4] The Fourth Way argues that all perfection must come from a perfect standard, God. [5] The Fifth Way argues that the order in nature requires an intelligent designer, God.

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    St. Thomas Aquinas proposed five arguments for the existence of God. [1] The First Way argues that all motion must have been caused by an unmoved mover, God. [2] The Second Way argues that all caused or created things must have been caused by an uncaused first cause, God. [3] The Third Way distinguishes between contingent beings that require a necessary being to exist, necessitating God. [4] The Fourth Way argues that all perfection must come from a perfect standard, God. [5] The Fifth Way argues that the order in nature requires an intelligent designer, God.

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    St. Thomas Aquinas' Five Ways: Background

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    anon-228328
    St. Thomas Aquinas proposed five arguments for the existence of God. [1] The First Way argues that all motion must have been caused by an unmoved mover, God. [2] The Second Way argues that all caused or created things must have been caused by an uncaused first cause, God. [3] The Third Way distinguishes between contingent beings that require a necessary being to exist, necessitating God. [4] The Fourth Way argues that all perfection must come from a perfect standard, God. [5] The Fifth Way argues that the order in nature requires an intelligent designer, God.

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    St.

    Thomas Aquinas' Five Ways

    Background:

    St. Thomas Aquinas (1224-1274) was a Dominican priest, theologian, and philosopher.
    Called the Doctor Angelicus (the Angelic Doctor,) Aquinas is considered one the greatest
    Christian philosophers to have ever lived. Two of his most famous works, the Summa
    Theologiae and the Summa Contra Gentiles, are the finest examples of his work on
    Christian philosophy.

    "The truth of the Christian faith...surpasses the capacity of reason, nevertheless that truth that the human
    reason is naturally endowed to know can not be opposed to the truth of the Christian faith."

    First Way: The Argument From Motion

    St. Thomas Aquinas, studying the works of the Greek philsopher Aristotle, concluded from common
    observation that an object that is in motion (e.g. the planets, a rolling stone) is put in motion by some other
    object or force. From this, Aquinas believes that ultimately there must have been an UNMOVED MOVER
    (GOD) who first put things in motion. Follow the agrument this way:

    1) Nothing can move itself.

    2) If every object in motion had a mover, then the first object in motion needed a mover.

    3) This first mover is the Unmoved Mover, called God.

    Second Way: Causation Of Existence

    This Way deals with the issue of existence. Aquinas concluded that common sense observation tells us that no
    object creates itself. In other words, some previous object had to create it. Aquinas believed that ultimately
    there must have been an UNCAUSED FIRST CAUSE (GOD) who began the chain of existence for all things.
    Follow the agrument this way:

    1) There exists things that are caused (created) by other things.

    2) Nothing can be the cause of itself (nothing can create itself.)

    3) There can not be an endless string of objects causing other objects to exist.

    4) Therefore, ther must be an uncaused first cause called God.

    Third Way: Contingent and Neccessary Objects


    This Way defines two types of objects in the universe: contingent beings and necessary beings. A contingent
    being is an object that can not exist without a necessary being causing its existence. Aquinas believed that the
    existence of contingent beings would ultimately neccesitate a being which must exist for all of the contingent
    beings to exist. This being, called a necessary being, is what we call God. Follow the argument this way:

    1) Contingent beings are caused.

    2) Not every being can be contingent.

    3) There must exist a being which is necessary to cause contingent beings.

    4) This necessary being is God.

    Fourth Way: The Agrument From Degrees And Perfection

    St. Thomas formulated this Way from a very interesting observation about the qualities of things. For
    example one may say that of two marble scultures one is more beautiful than the other. So for these two
    objects, one has a greater degree of beauty than the next. This is referred to as degrees or gradation of a
    quality. From this fact Aquinas concluded that for any given quality (e.g. goodness, beauty, knowledge) there
    must be an perfect standard by which all such qualities are measured. These perfections are contained in
    God.

    Fifth Way: The Agrument From Intelligent Design

    The final Way that St. Thomas Aquinas speaks of has to do with the observable universe and the order of
    nature. Aquinas states that common sense tells us that the universe works in such a way, that one can
    conclude that is was designed by an intelligent designer, God. In other words, all physical laws and the order
    of nature and life were designed and ordered by God, the intellgent designer.

    A more complete explanation of St. Thomas' Fifth Way about God as Intelligent Designer can be seen on my
    web page dedicated to Paley's Teleological Argument.

    Back To Christian Philosophy Made Simple.

    Last revised 19 May anno Domini by P.Weiss

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