Navarathri Malar 1994 1 PDF
Navarathri Malar 1994 1 PDF
Navarathri Malar 1994 1 PDF
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Published by Sri Rajarajeswari Peetam RUSH . N.Y
Edited by SAMBAVI on December 17, 2001
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Navarathri Malar 1994
This is the eighteenth Navarathri Malar offered at the Lotus feet
of Śri Svapraashâdanatha Hamsa Avadhutâ of Anakapalli,
Andhra Paraesh, India and Śri Annapūrņeshwari amba same
tha; and Śri la Śri Amrthanandanada Śaraśwathi of
Devipuram, Andra Pradhesh, India by the Devotees of the Śri
Rajarajeswari Peetam, Rochester N.Y.
The Mantras and Yaņtra for the Pūjâ were revealed to our
beloved Guruji, Śrilasri Amrtanantha Saraswathi, by Devi Herself
in January 1979.
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Śrī Dattâtrēya
Ōm hrīm Dattâtrēya hare kŗşnâ unmattânandadâyaka
Digambara mune bâlapiśâcha gyânasâgara dram hrīm ōm
Atri was a great Maharishi, said to have been born from the eyes of
Brahma. He had performed many penances to beget a son. As a result, the
Tri_Mūrthis – Brmha, Vishņu and Maheshwara – blessed him with a
vision of their divine from.
The Tri_Mūrthis together represent the Ultimate Formless Truth, which
had been the focus of Atri's penance. In fact, the Tri_Mūrthis themselves
had been desirous of being born as the son of his chaste wife Anasūyâ –
literally, the one without an iota of jealousy. Now, Anusuya was a great
Pativrata (a woman with complete devotion to her husband). She had
performed many meritorious deeds. It is said that she once she summoned
Gana down to earth to ease the hardships of prolonged drought. On another
occasion, she collapsed ten nights into one to help the Devas battle the
Asuras.
The cause of the birth of Dattâtrēya can be traced to the mischievous
Narada. Once, on a visit to Devaloka, he found Parvathi, Laxmi and
Sarswathi (Tri_Śakthis) each proudly speaking of their supreme devotion
towards their husbands. Narada offered to test the veracity of their claim to
pati bhakti. He invited them to prove the supremacy of their devotion by
boiling chick pies made of iron. When the Tri_Śakthis failed, Narada spoke
to them of the chaste Pativrata Anasūyâ, who had performed the feat with
remarkable ease.
The Tri_Śakthis decided to test out Anusūyâ's pati bhakti on their own and
to this purpose sent their husbands disguised as sanyasins to Atri's
ashramam. Janaranyam. Maharishi Atri was out for his daily ablution when
the sanyasins arrived. Anasūyâ invited the sanyasins in and offered them
food. The sanyasins expressed a strange vow that they had taken which
permitted them to eat only when served in the nude.
After having pondered upon this strange request, Anasūyâ took a few sips
of the water from her husband's Kamandalu and the true identity of the
sanyasins and the purpose of their visit immediately drowned upon her. She
sprinkles some of the same water to the sanyasins and transformed them
into infants. She then fulfilled her athithi dharma by feeding the infants and
enjoying the opportunity of being mother to the divine children.
The three infants assumed the divine form of Dattâtrēya – one body with
three heads. Sri Dattâtrēya is always accompanied by four dogs (symbolizing
the four Vedas), and Kamadhenu, the Celestial Cow. Tradition has it that
Dattâtrēya Pūjâ should always begin with the worship of his mother
Anasūyâ.
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The temple city of Suchindram is associated with the legend of Dattâtrēya.
The ashramam in the vicinity of this temple is supposed to be Janaranyam,
the ashramam of Atri and Anasūyâ. In the holy sanctum of the temple, the
Siva Lingam is said to have three parts representing the Tri_Mūrthis.
Legend has is that Indra worships the Lingam at the temple every night to
redeem himself of curse by Sage Kaushika. Hence the same Suchindram
which means "purification of Indra". To this day, the priest who performs
the worship last at night is not the same as the one performed the worship
first the next morning, lest it be detected that someone had performed Pūjâ
during the night.
The Śri Rajarajeswari Peetam subscribes to the Dattâtrēya Kaulachara
Parampara. Śrī Dattâtrēya is the Prathana Guru of this great tradition of Śrī
Vidyâ. Parashurâma and Prahalâda were among the first to the many
evolved souls to have perfected this Vidyâ which has been passed down to
the devotees of this Peetam through Svapakâshâanda, Amrthânanda and
Chaitanyânda.
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Anusūyâ Dhyânam
Atha Dhyānam
Jyōtirlingō mahāvedhō brahmarandhra gatō śivah
Vişaya grahaņe nityamuktō dattātreyōhamāruņah
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etānasya mahimā atō jyāyāgumścha pūruşh
pādōsya viśvā bhūtāni tripādasyāmŕtam divi
Aim hrīm śrīm drām drīm klīm blūm sah
Dattātreyam digambaram sandhyāruņam tarpayāmi
- Pādayōh pādyam samrpayāmi namah
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Tasmādyagyātsarvahutah sambhŗtam pŗşadājyam
Paśūgumsrāgumśchakre vāyavyān āranyān grāmyāścha ye
Aim hrīm śrīm drām drīm klīm blūm sah
Dattātreyam digambaram sandhyāruņam tarpayāmi
- divya śrī gandham chandanam samrpayāmi namah
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Tasmādaśvā ajāyanta ye ke chōbhayādatah
Gāvō ha jagyire tasmāt tasmājjātā ajāvayah
Aim hrīm śrīm drām drīm klīm blūm sah
Dattātreyam digambaram sandhyāruņam tarpayāmi
- dhūpam āgrāpayami
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Sarvāni rupāni vichitya dhīrah nāmāni kŗtvābhivadan yadāste
Aim hrīm śrīm drām drīm klīm blūm sah
Dattātreyam digambaram sandhyāruņam tarpayāmi
- mantra puşpāni samrpayāmi namah
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Dattātreya Aşţhōttara Śatanāmāvali
1. Ōm Dattātreyāya Namah
2. Ōm Anusūyā Namah
3. Ōm Dattāya Namah
4. Ōm Atri putrāya Namah
5. Ōm Mahāmunaye Namah
6. Ōm Yōgīndrāya Namah
7. Ōm Puņa Purśāya Namah
8. Ōm Deveśāya Namah
9. Ōm Jagadīśvarāya Namah
10. Ōm Paramātmāya Namah
11. Ōm Parabrahmaņe Namah
12. Ōm Sadānandāya Namah
13. Ōm Jagadgurave Namah
14. Ōm Nityatŗptāya Namah
15. Ōm Nirākārāya Namah
16. Ōm Nirvikārāya Namah
17. Ōm Niranjanāya Namah
18. Ōm Guņātmakāya Namah
19. Ōm Guņātītāya Namah
20. Ōm Brahmā Viśhņu Śivātmikāya Namah
21. Ōm Nārārūpatarāya Namah
22. Ōm Nityāya Namah
23. Ōm Śāntāya Namah
24. Ōm Kāntāya Namah
25. Ōm Kŗpānidhaye Namah
26. Ōm Bhaktapriyāya Namah
27. Ōm Bhayaharāya Namah
28. Ōm Bhagavate Namah
29. Ōm Bhaganāśanāya Namah
30. Ōm Ādi Devāya Namah
31. Ōm Mahā Devāya Namah
32. Ōm Deveśāya Namah
33. Ōm Bhuvaneśvarāya Namah
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34. Ōm Vedānta Vedyāya Namah
35. Ōm Varadāya Namah
36. Ōm Viśvarūpāya Namah
37. Ōm Avyayāya Namah
38. Ōm Haraye Namah
39. Ōm Sachchidānandāya Namah
40. Ōm Sarveśāya Namah
41. Ōm Yōgīśāya Namah
42. Ōm Bhaktavasalāya Namah
43. Ōm Digambarāya Namah
44. Ōm Divyamūrtāya Namah
45. Ōm Divyabhūtāya Namah
46. Ōm Vidhūtāya Namah
47. Ōm Anādi Siddhāya Namah
48. Ōm Sulabhāya Namah
49. Ōm Bhakta Vānchita Dāyakāya Namah
50. Ōm Bhukti mukti pradātre Namah
51. Ōm Kārtavīrya vara pradāyine Namah
52. Ōm Ekōnaikāya Namah
53. Ōm Nadvitīyāya Namah
54. Ōm Nigamāgama vanditāya Namah
55. Ōm Śvatānām mahātmane Namah
56. Ōm Viśvātmāya Namah
57. Ōm Viśvatō Mukhāya Namah
58. Ōm Sarveśvarāya Namah
59. Ōm Sadā tuşţāya Namah
60. Ōm Sarva mangala dāyakāya Namah
61. Ōm Nişkaļankāya Namah
62. Ōm Nirābhāsāya Namah
63. Ōm Puruşōttamāya Namah
64. Ōm Lōka nāthāya Namah
65. Ōm Purāņa puruşōttamāya Namah
66. Ōm Apāra mahimāya Namah
67. Ōm Anantāya Namah
68. Ōm Ādyantarahitāya Namah
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69. Ōm Śivāya Namah
70. Ōm Samsāra bhayadāvāgnaye Namah
71. Ōm Bhavasāgara tārakāya Namah
72. Ōm Śrīnivāsāya Namah
73. Ōm Viśālākshāya Namah
74. Ōm Kshīrābdhi śayanāya Namah
75. Ōm Achyutāya Namah
76. Ōm Sarva pāpakshayakarāya Namah
77. Ōm Tāpatraya nivāraņāya Namah
78. Ōm Lōkeśāya Namah
79. Ōm Sarva bhūteśāya Namah
80. Ōm Vyāpakāya Namah
81. Ōm Karuņākarāya Namah
82. Ōm Brahmādi vandita padāya Namah
83. Ōm Munivandyāya Namah
84. Ōm Stuti priyāya Namah
85. Ōm Nānā rūpāya Namah
86. Ōm Kriyātītāya Namah
87. Ōm Nihspŗhāya Namah
88. Ōm Māyādhīśāya Namah
89. Ōm Mahātmāya Namah
90. Ōm Mahā devāya Namah
91. Ōm Maheśvarāya Namah
92. Ōm Vyāghra charmāmbarāya Namah
93. Ōm Nāgakundala bhūşaņāya Namah
94. Ōm Sarva lakshaņa sampannāya Namah
95. Ōm Sarvasiddhipradāyakāya Namah
96. Ōm Savagyāya Namah
97. Ōm KaruņAsindhave Namah
98. Ōm Sarpahārāya Namah
99. Ōm Sadāśivāya Namah
100. Ōm Sahyādri vāsāya Namah
101. Ōm Sarvātmāya Namah
102. Ōm Bhava Bandha vimōchanāya Namah
103. Ōm Viśvambarāya Namah
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104. Ōm Viśvanāthāya Namah
105. Ōm Jagannāthāya Namah
106. Ōm Jagatprabhave Namah
107. Ōm DattAtreya mahā munaye Namah
108. Ōm Gyānānanda parabrahmaņe Namah
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