www.Ebook777.

com
 About the Author FRATER U:.D:.
(Bdgium).founderofPragmatic and Ice
;.,c·s best known practical magician and
r-=cu�t author. He has written more than
i.als. Among his translations are the books
•and R2msey Dukes, and Aleister Crow­
Ms.

ITo Write to the Author

MONEY
jilt contact the author or would like more
taut this book, please write to the author
� Worldwide and we will forward
!1-h the author and publisher appreciate
,.... md learning of your enjoyment of this
lrit has hdped you. Llewellyn Worldwide
MAGIC
� that every letter written to the author MASTERING PROSPERITY
�but all will be forwarded.Please write IN ITS TRUE ELEMENT

Frater U:.D:.
l Llewellyn Worldwide
f 2143 Wooddale Drive
I 'tLxlbury, MN 55125-2989
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www.Ebook777.com
 CONTENTS

PREFACE IX

Introduction
PART l: MONEY IN ITS TRUE ELEMENT 1
PART II: THE WINGS OF MERCURY 35

One 57
MERCUR IAL MONEY MAGIC

Two 81
MONEY-MAGIC MERCURY RITUAL

Three 101
SIGIL MAGIC

Four 117
LUCKY DEVIL

Five 141
THE SOUL IS DESERVING, TOO

Six 167
THE PERPETUAL SATURN RESTRAINT

www.Ebook777.com
 Seven 183 PREFACE
VENUS AND JUPITER WANT TO PLAY ALONG, TOO
�
Eight 195
LUCKY AT GAMBLING OR GAMBLING WITH LUCK?

;tJ
,,,
'

Thanks for reading the preface to�

ably one of the most fascinating <-4
fled!) areas of applied magic.
familiar with my other books,
�1.,·'
mysel£ -
· �
c
I became involved in what waLl
ally termed "occultism" at the fairl.TJ
"'"
Maybe having been born abroad ''
foreign cultures helped sharpen my_
seemed "different"-in any case, at
(which was still considered to be
mainstream Westerners) and self­
going: a life's journey I have never
this very day.
Mter immersing myself in�
spirituality (Hinduism, Buddhism,
in all its flavors, meditation, etc.) for-
I began to discover the Western
only as a young adult-and was •

IX
VIII CONTENTS

www.Ebook777.com
 &w. 183 PREFACE
JUPITER WANT TO PLAY ALONG, TOO
�
Eipt 195
_,>IWUJUNG OR GAMBLING WITH LUCK?

Thanks for reading the preface to Money Magic-argu­

ably one of the most fascinating (and, regrettably, vili­
fied!) areas of applied magic. For readers who are not
familiar with my other books, permit me to introduce
myself.
I became involved in what was then still gener­
ally termed "occultism'' at the fairly early age of nine.
Maybe having been born abroad and growing up in
foreign cultures helped sharpen my sense for whatever
seemed "different"-in any case, at the time it was yoga
(which was still considered to be very mysterious to
mainstream Westerners) and self-hypnosis that set me
going: a life's journey I have never stopped pursuing to
this very day.
Mter immersing myself in Eastern philosophy and
spirituality (Hinduism, Buddhism, Taoism, Tantra, yoga
in all its flavors, meditation, etc.) for more than a decade,
I began to discover the Western metaphysical traditions
only as a young adult-and was immediately hooked!

!
lfmn."Ts
IX

i
 al
Alchemy, the Kabbalah, astrology (which I studied in mentioning because-contrary to wha
depth for many years, guided and instructed by one of believe-the vast majority of magical
Germany's Grand Old Men of the discipline), Rosicru­ ally conducted in real life are about
altered states of consciousness, m}'Stial!
l
cianism, Gnosticism, Freemasonry, the tarot, dowsing,
revelations (both divinatory and spi.ribl
ll
divination, mysticism, and, finally, magic proper were
all to rank at the top of my curriculum for many years states of mind, self-improvement, and
to come. By contrast, money magic is u �
....
It was during this phase of my life that I estab­ either you achieve what you're condncri
lished my personal magical motto which, in its abbrevi­ even if it should only come about via
re,
ated form, was to become my formal magical name as unexpected conduits and fairly bizar
well: Ubique Daemon :. Ubique Deus:. ("The demon/ ings-or you don't. Thus, there is litt:ICI8
devil is in everything-the god is in everything") i.e., fond delusions and facile cop-outs.
"Frater U:.D:.". This is not to say that alternative

Obviously, this is indicative of a fairly contrarian magic, such as the quest for personal
approach to things: not only is it a commitment to aren't legitimate or are something to be
always "see both sides of the coin"; just as importantly, in my personal quest for discovering
it is an expression of my ongoing efforts to explore not inventing, a truly efficient and viabl
matters from all angles, including those not generally magic in general, it seemed only logical
deemed acceptable (let alone expedient) by mainstream at money magic to test my metde.

thought. In other words, not taking things for granted A venture of this scope obviously
ey
and not placing unwarranted trust in any established thorough research into the way mon

"authorities" or conventions and their more often than by traditional magic in the past. •
s
not outrageous claims have always been the mainstays was precious little available in term

of my approach toward all things metaphysical and life the subject. True, anecdotal material

in general. dally from magicians operating in the

Money magic is no exception. Technically, it is century, most notably by Aleister

part and parcel of what is commonly labeled "success about all of it was a) far from con�

magic": a specific form of magical operation entirely edly underwhelming regarding tan�
Surely there ought to be more effi
·

focused on tangible, real world results. This requires

X PREFACE
 Kabbalah, astrology (which I studied in mentioning because-contrary to what most people
y years, guided and instructed by one of believe-the vast majority of magical operations actu­
.,.......ud Old Men of the discipline), Rosicru­ ally conducted in real life are about subjective matters:
'cism, Freemasonry, the tarot, dowsing, altered states of consciousness, mystical experiences,
mysticism, and, finally, magic proper were revelations (both divinatory and spiritual), emotional
• the top of my curriculum for many years states of mind, self-improvement, and so on.
By contrast, money magic is utterly objectified:
.luring this phase of my life that I estab- either you achieve what you're conducting a spell for­
even if it should only come about via strange ways,
unexpected conduits and fairly bizarre, spooky happen­
ings-or you don't. Thus, there is little room left for
fond delusions and facile cop-outs.
This is not to say that alternative approaches to
• this is indicative of a fairly contrarian magic, such as the quest for personal spiritual evolution,
things: not only is it a commitment to aren't legitimate or are something to be scoffed at. But
··.t.oth sides of the coin"; just as importantly, in my personal quest for discovering and developing, if
·on of my ongoing efforts to explore not inventing, a truly efficient and viable approach to
. Ill/ angles, including those not generally magic in general, it seemed only logical to try my hand

� le {let alone expedient) by mainstream at money magic to test my mettle.

�Gith.er words, not taking things for granted A venture of this scope obviously required some
unwarranted trust in any established thorough research into the way money had been viewed
•

01' conventions and their more often than by traditional magic in the past. Surprisingly, there
'*'
claims have always been the mainstays was precious little available in terms of literature on
·

toward all things metaphysical and life the subject. True, anecdotal material abounds, espe­
cially from magicians operating in the early twentieth
magic is no exception. Technically, it is century, most notably by Aleister Crowley. But just
of what is commonly labeled "success about all of it was a) far from conclusive and b) decid­
· c form of magical operation entirely edly underwhelming regarding tangible achievements.
�ble, real world results. This requires Surely there ought to be more effective and efficient

PREFACE • XI
 ways of letting money and abundance flow into your
Thus, the approach to money magic
life by means of magic?
owes a lot to philosophical and psycholcgill
Being the stubborn tinkerer I turn into when con­
not typically associated with Western
fronted with confounding obstacles of this caliber, I
Coueism, positive thinking, new th� ..·

dug even deeper into the matter, reading, experiment­

(The question to what extent these schoG1il
ing, and discussing the topic at great length with my
may themselves actually be based on
peers and allies, all the while making an awful lot of
formally disavowed magical traditions
mistakes (yes, those too) until, finally, I sussed out a few
fascinating topic in its own right, but
things that have withstood the test of time. The result
of this book.) Unfortunately, these psydllllj
is the book you're presently reading.
terns generally stop short of real s usta.iol
W hile I did adopt much traditional technology
because they are far more demanding
pertaining to Western Ceremonial and Hermetic magic
suming than they initially seem.
at a later stage of my research, this was done mostly
These schools of thought are also
to integrate my results into a frame of reference most
in their overall methodology and the
practicing magicians recognize. However, it became
works governing them. Accordingly,
quite obvious very early on that the first and foremost
remain fuzzy to iffy at best and, more
issue to tackle in money magic were all those culturally
it is well nigh impossible to improve on
conditioned psychological blockages that have evolved
out what exactly went wrong in any given
over the centuries to actually prevent us from making
highly elusive undertaking, and when all -

it work. W hile it seems perfectly obvious (to myself,

is anybody's guess.
at least) that most of this unfortunate paradigm has
However, once aligned with the
sprung from a Judeo-Christian mindset that disdains
approaches to magical praxis such as tbC
"matter" in favor of "spirit" to promote an essentially
manism shared by Austin Osman
ascetic outlook on life that unwholesomely focuses on
magic, it eventually transpired that
earthly suffering and the dire prospect of eternal dam­
was indeed the "royal road" to truly
nation, we can agree that indulging in blame games
magic. And this is, of course, what this
isn't particularly helpful when attempting to cope with
So, enjoy the trip, and may affl1JC:DCI
our sorry state of affairs on a practical, verifiable level.
and otherwise-be yours for keeps!

XII PREFACE
 Thus, the approach to money magic presented here
owes a lot to philosophical and psychological disciplines
•IIIJI)OID ti.nlterer I tum into when con­ not typically associated with Western magic such as
..llfuiUDdiJ:� obstacles of this caliber, I Coueism, positive thinking, new thought, and others .
into the matter, reading, experiment­ (The question to what extent these schools of thought
the topic at great length with my may themselves actually be based on uncredited and
all the while making an awful lot of formally disavowed magical traditions is, of course, a
too) until, finally, I sussed out a few fascinating topic in its own right, but beyond the scope
withstood the test of time. The result of this book.) Unfortunately, these psychological sys­
presently reading. tems generally stop short of real sustainability if only
adopt much traditional technology because they are far more demanding and time con­
IJI:stelrn Ceremonial and Hermetic magic suming than they initially seem.
my research, this was done mostly These schools of thought are also extremely vague
n:sults into a frame of reference most in their overall methodology and the theoretical frame­
..l:ia.llS recognize. However, it became works governing them. Accordingly, results generally
early on that the first and foremost remain fuzzy to iffy at best and, more often than not,
money magic were all those culturally it is well nigh impossible to improve on them. Figuring
logical blockages that have evolved out what exactly went wrong in any given operation is a
to actually prevent us from making highly elusive undertaking, and when all is said and done,
:il: seems perfectly obvious (to myself, is anybody's guess.
of this unfortunate paradigm has However, once aligned with the more informal
lld=o-Christian mindset that disdains approaches to magical praxis such as th� freestyle sha­
of •spirit" to promote an essentially manism shared by Austin Osman Spare in his sigil
life that unwholesomely focuses on magic, it eventually transpired that this combination
and the dire prospect of eternal dam­ was indeed the "royal road" to truly successful money
.,.llg[l�X that indulging in blame games magic. And this is, of course, what this book is about.
helpful when attempting to cope with So, enjoy the trip, and may affluence-monetary
affairs on a practical, verifiable level. and otherwise-be yours for keeps!
-FraterU:.D:.

I
f
I
PREFACE · XIII
 INTRODUCTION

�
Part 1: Money in its True Element
Earth ... or Maybe Air?

Magic and money-one would think that the two are

inseparable, at least if you listen to what the adversaries
of the magical arts have to say. Mter all, doesn't con­
ventional religion love to depict magicians as materi­
alistic villains? Aren't they seen as people with a nasty
reputation who are willing to exchange eternal salva­
tion for materialistic gratification (how despicable!) by
chumming around with elemental spirits, demons, and
all sorts of good-for-nothings from the Underworld­
or even with the Devil himself ? Don't they vandal­
ize graves and desecrate other holy sites, stopping at
nothing short of lies, deception, and ritual murder to
gain material advantages here on earth that some well­
meaning cosmic order has denied them for a good rea­
son in the first place? And maybe there's something
even worse out there than money, something tangible
 and cruel and as equally demonized as Mammon since influential magical organizations
the days of the Old Testament ... Dawn, the Ordo Templi Orientis ('
One would expect available literature on magic to ous Rosicrucian orders and cound1
be just bulging with instructions and formulas for mak­ hoods of the twentieth century, e.g.,
ing a capital profit with magical means and deviously ance, the Argenteum Astrum (A:.A...;
sneaky ways of avoiding the earthly trials of poverty and of the Light (SoL), the various B�
hardship. Amazingly enough, just the opposite is true! of course the Fraternitas Saturni
The grimoires of the late Middle Ages often contained be mentioned here on behalf of the
specific instructions on how to compel the coopera­ which are not. Looking at things this
tion of demonic creatures, or "how to find a treasure," as though practical money m agic
"how to make gold appear," "how to gain the favor nonexistent throughout history.
of a prince," and the like. There's also no denying that analysis of this magical domain is
the ancient practice of making and using talismans has tainly holds true.
{ passed down through the ages a great number of good By the way, the magic of the
luck charms and consecration techniques for activating predicament regarding its own literabl
them. a gaping abyss in its documentation
Nevertheless, it would be a gross exaggeration to especially if you disregard the "good
claim that this subject has taken up even the most rowed from folk magic that comp ·

remotely significant position within the overall com­ tion of its multifaceted practice.
plex of the magical cultures of the Occident and Ori­ Supposing that magic is not �'�·-
ent. Instead the majority of magical publications are �-.
ies make it out to be ("ineffective,
dedicated to more metaphysical endeavors, such as performed by naive megalo aniacs �
m

understanding the laws of the universe, predicting the children who are lagging in their �
future, establishing contact with the various deities and is instead viewed as a verifiable � art

elemental powers, the higher development of mental ticed in every culture throughout -

faculties, and the like. practiced today, it would be plausible

This phenomenon applies in particular to magical such a long-lasting practice would
literature published since the renaissance of occultism sible in the first place had it been �
in the nineteenth century, including publications by alistic delusion.

2 INTRODUCTION PART 1: Mosn· IS In

 influential magical organizations such as the Golden
Dawn, the Ordo Templi Orientis (O.T.O.), the vari­
ous Rosicrucian orders and countless other brother­
hoods of the twentieth century, e.g., the Adonist alli­

with magical means and deviously ance, the Argenteum Astrum (A:.A:.), the Servants

r.oid� the earthly trials of poverty and of the Light (SoL), the various Bardon alliances-and

• enough, just the opposite is true! of course the Fraternitas Saturni (FS). Let them all

j.-the late Middle Ages often contained

" •

be mentioned here on behalf of the countless others

on how to compel the coopera- which are not. Looking at things this way, it may seem
as though practical money magic has been virtually
nonexistent throughout history. Where the theoretical
analysis of this magical domain is concerned, that cer­
tainly holds true.
By the way, the magic of the East is in a similar
predicament regarding its own literature: it too reveals
a gaping aby ss in its documentation of money magic,

it would be a gross exaggeration to especially if you disregard the "good luck" spells bor­

subject has taken up even the most rowed from folk magic that comprise just a tiny por­

t position within the overall com­ tion of its multifaceted practice.

cultures of the Occident and Ori- Supposing that magic is not what its adversar­

�· majority of magical publications are ies make it out to be ("ineffective, compensatory acts
·

metaphysical endeavors, such as performed by naive megalomaniacs and/or immature

laws of the universe, predicting the children who are lagging in their development"), and

contact with the various deities and is instead viewed as a verifiable art that has been prac­

the higher development of mental ticed in every culture throughout the ages and is still

.like. practiced today, it would be plausible to conclude that

on applies in particular to magical such a long-lasting practice would not have been pos­

since the renaissance of occultism sible in the first place had it been nothing but an unre­

century, including publications by alistic delusion.

PART I: MONEY IN ITS TRUE ELEMENT ·

3
 In simple terms, one could say that if magic didn't Empedocles, the doctrine of the
work at all it would have died out long ago. The adverse maintained as the fundamentalm�
objection that a collective delusion doesn't prove the mystical concepts in Western civiliDIIII
existence of factual reality holds no ground. After all, doctrine of elements cannot be su'
it is my opinion that, unlike blind faith, obtaining dane history sufficiently enough to
verifiable results is exactly what magic sets out to do, tradition, it has nevertheless played
regardless of the fact that fault may be found with its that is still acknowledged today.
customary methods of supplying such evidence. The elements are described ·

So if you comb through the vast amounts of magi­ serve as both a short introduction
cal literature out there looking for information on to refresh the memories of the
practical money magic, you'll rarely have any luck. Any magicians. This in turn will lead us

kind of systematic treatment of the subject is utterly cult problem in practical money
impossible to find, and although a few tidbits of infor­ shortly.
mation might be scattered here and there, these will (The term "element" is not used
often be tainted by moral preaching and threats of the specific substance as it is in modern
consequences of misuse, unfortunately quite common­ it's more a metaphysical concept; "
place in older documents on magic. The reasons why mixture of effectiveness, power, �
such information is so sparse cannot be discussed here basic structure.)

ofFr�
in depth without greatly diverging from the focus of
this book; nonetheless, a few of explanations will be The Element
mentioned here at times where they relate directly to The element of Fire describes the
our magical practice. As you'll see, the explanations force, dynamic force, and life force..
often involve the obstacles and other hurdles prevent­ counterpart, it's highly active; it crea1
ing magical success that we as money magicians must destroying the old, it consumes to
overcome if we ever want to achieve any kind of tan­ drives forward that which would
gible results. In a spiritual context, it stands for
To begin, let's have a look at how money has and aggression.
been universally categorized throughout the history
of Western magic. Since the time of the pre-Socratic ��
4 INTRODUCTION PART I: MoNn· IS IT51.-��
�
�-'

�.
 ooe oouJd say that if magic didn't
Empedocles, the doctrine of the elements has been
l..e died out long ago. The adverse
maintained as the fundamental matrix of all magical­
•lk:IL:ti-.�e delusion doesn't prove the mystical concepts in Western civilization. Even if the
R:ality holds no ground. After all,
doctrine of elements cannot be substantiated in mun­
, unlike blind faith, obtaining
dane history sufficiently enough to call it an unbroken
coct1y what magic sets out to do,
tradition, it has nevertheless played a significant role
that fault may be found with its
that is still acknowledged today.
of supplying such evidence.
The elements are described in brief below to
through the vast amounts of magi­
serve as both a short introduction for beginners and
there looking for information on
to refresh the memories of the more experienced
.

you'll rarely have any luck. Any

magicians. This in turn will lead us to the most diffi­
·

treatment of the subject is utterly

cult problem in practical money magic, as we will see
and although a few tidbits of infor­
shortly.
Jf.attered here and there, these will (The term "element" is not used here to describe a
lltJ moral preaching and threats of the
··
specific substance as it is in modern chemistry. Instead,
unfortunately quite common­
it's more a metaphysical concept; "element" refers to a
lliaiiJD(:nts on magic. The reasons why
mixture of effectiveness, power, sequential events, and
so sparse cannot be discussed here
basic structure.)
•

pearly diverging from the focus of

•clcss, a few of explanations will be The Element of Fire
times where they relate directly to The element of Fire describes the principles of driving
As you'll see, the explanations force, dynamic force, and life force. Just like its physical
llllbst:ades and other hurdles prevent­ counterpart, it's highly active; it creates the new while
that we as money magicians must destroying the old, it consumes to generate heat, and it
want to achieve any kind of tan- drives forward that which would otherwise stagnate.
In a spiritual context, it stands for motivation, activity,
s have a look at how money has and aggression.
tegorized throughout the history
Since the time of the pre-Socratic

PART l: MONEY IN !TS TRUE ELEMENT •

5
 The Element ofWater the fixed form, tenacity (in its
Water describes the flowi�g of motion; it is adapt­ stubbornness), perseverance, and
able and flexible without having a fixed form, but it be described as solid and tangible;
assumes the form of every container that holds it. It material and factual worlds.
nourishes the life ignited by Fire, cleanses and rinses
away the old and the decaying, yet can yield a sig­ The Element ofE�
nificant amount of its own destructive power when The element of Ether is often

unleashed in vast quantities. In a spiritual context, it and it historically joined the

stands for feelings, sensitivity, and visionary reflection. fairly late date. It stands for
It separates more than it unites and corresponds to material world, for spiritually
intuition and clairvoyance. higher principles of all kinds, �
ones. In a spiritual context, it COJDi
The Element ofAir in a metaphysical or religious/
The element of Air is volatile and cannot be captured calling, and access to the tra.nsc
in a solid form; its flexibility allows it to change loca­ form of inner divinity or spiritual
tions at will. At the same time, it sustains life, feeds

;;
the flame of Fire, and forms the link between the Elemental �
old and the new or unknown. In a spiritual context, Using the fundamental stru .. cture

it stands for thought and logic, which operate ana­ magical tradition is able to ··· '

lytically instead of synthetically, as Water does. Thus, the world in all its detailed

it makes clear distinctions between things and gives proportion of the elements to ODD>·

;,:;:�
them names, which is why language and speech are changeability in each instance are Gil
attributed to this element. For example, a dominan
applied to certain situations, .
The Element ofEarth where the factors of dynamic f�
The element of Earth represents firmness and sta­ painful change, and ruthless self-
bility, the constant form, the basic structure of every The Water element, on the
shape, and the qualities of endurance, steadfastness, to certain situations, persons, or
and dependability. In a spiritual context, it stands for emotions, intuition, and subde 01"

6 INTRODUCTION PART 1: MONEY IS r1

 the ftxed form, tenacity (in its extreme form, even
the flowing of motion; it is adapt­ stubbornness), perseverance, and everything that can
without having a ftxed form, but it be described as solid and tangible, which includes the
�lorlm of every container that holds it. It material and factual worlds.
life ignited by Fire, cleanses and rinses
and the decaying, yet can yield a sig­ The Element of Ether (Spirit)
t of its own destructive power when The element of Ether is often called "Spirit" as well,

ftSt quantities. In a spiritual context, it and it historically joined the group of elements at a

..:lill�gS, sensitivity, and visionary reflection. fairly late date. It stands for everything beyond the

more than it unites and corresponds to material world, for spiritually subtle energies, and for
clairvoyance. higher principles of all kinds, including transpersonal
ones. In a spiritual context, it corresponds to the soul
The Element ofAir in a metaphysical or religious/mystical sense, a higher
of Air is volatile and cannot be captured calling, and access to the transcendental realm in the
·its flexibility allows it to change loca­ form of inner divinity or spiritual transcendence.
At the same time, it sustains life, feeds
Fue, and forms the link between the Elemental Aspects
• new or unknown. In a spiritual context, Using the fundamental structure the elements create,

thought and logic, which operate ana­ magical tradition is able to describe and categorize

of synthetically, as Water does. Thus, the world in all its detailed aspects. In doing so, the

distinctions between things and gives proportion of the elements to one another and their
which is why language and speech are changeability in each instance are of great significance.
this element. For example, a dominance of the Fire element is
applied to certain situations, persons, or circumstances
where the factors of dynamic force, fast and [often]
of Earth represents firmness and sta­ painful change, and ruthless self-assertion prevail.
•DS1tant form, the basic structure of every The Water element, on the other hand, is applied
qualities of endurance, steadfastness, to certain situations, persons, or circumstances where
ility. In a spiritual context, it stands for emotions, intuition, and subtle or subliminal energies

PART I: MONEY IN ITS TRUE ELEMENT ·

7
that are rarely perceptible on the surface are charac­ systematic tables. In doing so, other

teristic. An excess of the Water element might be often applied as well, such as the

expressed as sentimentality or emotional turmoil that the signs of the zodiac, the paths

may in turn lead to irrational behavior; rationalism Tree of Life, and so on. In this

(which itself would be attributed to the Earth element) dias of symbols have been create<L
would be impossible with excess Water qualities. which is probably Liber 777 by B · -

A characteristically "airy" person would typi­ ter Crowley, which he developed

cally be an intellectualist or thinker who relies more older draft version written by his

on rational intelligence than on emotions, and might Alan Bennett, that was finally PU
revts10ns.
�
therefore seem a bit theoretical at times.
Earthy people, on the other hand, value every­ Similar to the way astrology

thing that is concrete and physical; they would be of the planetary principals, signs af't

characterized as practical as opposed to theoreticians, etary aspects, and other related svmY

or as craftspeople instead of philosophers. Earthy world, the Hermetic magician in

people waste no time in getting things done, and have the correspondences to shape ritual

little sense for subliminal or delicate matters. plays a significant role in our con

This short introduction to the elements should neJI­

the "correct" classification of mo

�
suffice for now, and later on it will be covered more elements, since this in turn generai
_
thoroughly when money's classification is discussed. magical procedure to be used. �
Although the elements represent or describe funda­ Before we can investigate the

mental principles, it's important to remember that detail, we need to examine another

within a magical tradition, they always interact with that illustrates this process quite

one another in close conjunction. In other words, whereby we're more interested in -
no single phenomenon in the entire universe is the rather than the twenty-two trump.
embodiment of one single element. Instead, everything Major Arcana. The fifty-six cards of�

is composed of a combination of all elements together are divided into four suits, just ..

in varying amounts. of cards (which actually originally

In the magical doctrine of correspondences or sig­ tarot)-Swords, Wands, Cups, and

natures, the various classifications are compiled into was also often referred to as Discs

8 INTRODUCTION PART 1: MONET IS 1

J
lll�bk: oo the surface are charac­ systematic tables. In doing so, other basic schemes are

thc Water element might be often applied as well, such as the planetary principles,

lflilllblli1" t'f. O£ emotional turmoil that the signs of the zodiac, the paths of the Kabbalistic
Tree of Life, and so on. In this way, entire encyclope­
dias of symbols have been created, the most popular of

•�-.u excess Water qualities. which is probably Liber 777 by British magician Aleis­

•airy" person would typi­ ter Crowley, which he developed on the basis of an

•est or thinker who relies more older draft version written by his mentor and friend,
Alan Bennett, that was finally published after countless
revisions.
Similar to the way astrology uses the symbolism
of the planetary principals, signs of the zodiac, plan­
etary aspects, and other related symbols to describe the
world, the Hermetic magician in particular likes to use
the correspondences to shape ritual practice. This fact

or delicate matters. plays a significant role in our context when it comes to

ction to the elements should the "correct" classification of money in relation to the
elements, since this in turn generally determines the

. 's classification is discussed.

•mc:v magical procedure to be used.

represent or describe funda­ Before we can investigate the classification in more

"s important to remember that detail, we need to examine another system of symbols
that illustrates this process quite well: the tarot cards,

conjunction. In other words, whereby we're more interested in the Minor Arcana

in the entire universe is the rather than the twenty-two trump cards (Atu) of the

e element. Instead, everything Major Arcana. The fifty-six cards of the Minor Arcana

llllti
lbirta on of all elements together are divided into four suits, just like an ordinary deck
of cards (which actually originally developed from the

-nn-n· ne of correspondences or sig­ tarot)-Swords, Wands, Cups, and Coins. (The latter

classifications are compiled into was also often referred to as Discs or Pentacles in the

PART I: MONEY IN ITS TRUE ELEMENT •

9
twentieth century.) There's no need at this point to go look at medieval alchemy or
into the complicated history of tarot cards, since there of astrology, Rosicrucianism, or

are plenty of useful books available on this subject. The express fundamental facts of
only thing that should interest us here is that these four images and symbols-a traditi,
suits are assigned to the elements as follows: Swords = ther back in time, of course, if
Air; Wands = Fire; Cups = Water; Coins = Earth. ples of Hellenistic gnosis or ancillllll
This allocation of the suits to the elements is doc­ Though characteristics
umented back to the nineteenth century and is still ments may not be randomly ·

used in this form today, for example by the Order of nonetheless considerable le
""'j
the Golden Dawn. Even Aleister Crowley's Tarot deck their weighting and correspo�
(the so-called Book of Thoth) that was developed in Much of this malleability is in eli!
the 1940s together with the painter Lady Frieda Harris and depends on a person's 1,
assigns the suit of Coins to the element of Earth. This likes and dislikes, as well as

probably applies to 99 percent of all modern versions of After all, such is what dete
the tarot today. individual sees as being do�
One noteworthy exception is Papus, a French situation, or person.
,

�
occultist and magician, who has virtually fallen into Here is where magical thOUJII
oblivion outside the Francophone world. Papus was from rational science: while �
the pupil and magical successor of Eliphas Levi, expe­ establishing conceptual
rienced his heyday during the turn of the nineteenth occurring contradictions ,
to twentieth century when he assumed a crucial posi­ goes in an entirely different ·
.

tion in France and in the Russian czar's court. In his tive factors are taken into
.

co •

book Tarot ofthe Bohemians, he surprisingly assigns the the symbolism must also integral
Coins to the element of Air. tivity, because only in this way
As we all know, when using any type of symbolic tion be made between the two.

system, the allocation of the images and glyphs used is

in no way absolute or objective. So too do all Western initially seem in our modem
disciplines that fall under the category of"occultism" or science and technology. After
"esotericisrn'' deal with symbolic systems. W hether you defined borders of science and

IO INTRODUCTION
 ) l'bcre's no need at this point to go look at medieval alchemy or the symbolic languages
history of tarot cards, since there of astrology, Rosicrucianism, or Freemasonry, they all
books available on this subject. The express fundamental facts of metaphysical nature in
•ould interest us here is that these four images and symbols-a tradition that reaches even fur­
to the dements as follows: Swords = ther back in time, of course, if we consider the exam­
Cups = Water; Coins = Earth. ples of Hellenistic gnosis or ancient Egyptian magic.
of the suits to the elements is doc­ Though characteristics and features of the ele­
the nineteenth century and is still ments may not be randomly interchangeable, there is
today, for example by the Order of nonetheless considerable leeway when determining
Even Aleister Crowley's Tarot deck their weighting and corresponding ratio of dominance.
k of Thoth) that was developed in Much of this malleability is in the eye of the beholder
with the painter Lady Frieda Harris and depends on a person's level of development and
Coins to the element of Earth. This likes and dislikes, as well as strengths and weaknesses.
99 percent of all modern versions of After all, such is what determines which element an
individual sees as being dominant in a certain event,
y exception is Papus, a French situation, or person.
· cian, who has virtually fallen into Here is where magical thought radically diverges
the Francophone world. Papus was from rational science: while science is concerned with
IMP:al successor of Eliphas Levi, expe­ establishing conceptual clarity and eliminating any
during the turn of the nineteenth occurring contradictions whatsoever, magical thought
.
�hHv when he assumed a crucial posi­ goes in an entirely different direction. Although objec­
in the Russian czar's court. In his tive factors are taken into consideration here as well,
Bohemians, he surprisingly assigns the the symbolism must also integrate an observer's subjec­
tof Air. tivity, because only in this way can a resilient connec­
• when using any type of symbolic tion be made between the two.
· · n of the images and glyphs used is Indeed this marriage is not as unusual as it may
or objective. So too do all Western initially seem in our modern-day world, dominated by
under the category of"occultism'' or science and technology. After all, beyond the clearly
with symbolic systems. W hether you defined borders of science and technology, we humans

!
�ON PART I: MONEY IN ITS TRUE ELEMENT ·
II
generally still behave the same as we always have for Fire: the heat of the blazing sun,
the last tens of thousands of years. We perceive the out­ activity, the desire to achieve and
side world in relation to ourselves, for example by tak­ competition, and the use of physil
ing a clear position on issues, by being drawn toward all characteristics that correspond
certain things or away from others, through emotional tioned definition of this element.
reactions, and the judgment of values. Here's a short Now let's look at a woman in
example to illustrate this point. der and tan, wearing a bikini, her
top of her head, standing at the
The Beach a small flock of male admirers.
- .,-,
Imagine an ocean scene with a sunny beach. There are bubbly, her gestures and facial 3
people swimming and splashing around in the water, ·
quent, she laughs frequendy and .
some are basking in the sun or sitting under the shade -
talks much more than her com
.
of colorful parasols; others might be sitting at the bar yet shows an interest in what o
-I
I
or taking a stroll, and some might be building a sand questions, makes comments, and
castle or tossing a colorful beach ball. engrossed in this lively communi �
Let's examine four individuals from this specific Subjectively speaking, the s1
scene. Our first object of observation is a slim, darkly
·

dominate this scene. The exc

tanned man in his mid-thirties, dressed in short swim­ speech, the receptiveness to fo • .•.
ming trunks, playing beach soccer with a group of kids. integration into one's personal
He's performing all of the functions of a coach: he gives hearted joking around, the use of*
instructions, kicks the ball to various players, cheers �xp�ession�, and the domination of�
them on with great enthusiasm, shouts a few encour­ md1cate Air,s presence. ,�
aging words to the goalkeeper, and exudes a sense of Next we'll take a look at an�
energy, activity, and love of action. II
ably in her late fifties, sitting alone_
else on her beach towel with her �·
It's obvious that he sincerely loves what he's doing. ·

He likes fast action, he masters the ball with fancy her knees hugged tighdy to her
.
�
footwork, and seems to have an abundance of energy­ closely, we'll see her body quivering �
at least for the moment. ing. As a group of people whom
-
..
Expressed in the symbolism of the elements, one tries to approach her, she waves �
would expect this scene to be strongly dominated by
1
12 INTRODUCTION PART I: MONEY II' ITS�
I
jlliR the same as we always have for Fire: the heat of the blazing sun, the intense physical
ds of years. We perceive the out­ activity, the desire to achieve and perform, the sense of
to ourselves, for example by tak­ competition, and the use of physical reserves. These are
on issues, by being drawn toward all characteristics that correspond to the above-men­
from others, through emotional tioned definition of this element.
Judgment of values. Here's a short Now let's look at a woman in her early forties, slen­
this point. der and tan, wearing a bikini, her sunglasses pushed on
top of her head, standing at the bar conversing with
a small flock of male admirers. She's obviously quite
e with a sunny beach. There are bubbly, her gestures and facial expressions are elo­
splashing around in the water, quent, she laughs frequently and flashes a toothy smile,
the sun or sitting under the shade talks much more than her companions, jokes around,
others might be sitting at the bar yet shows an interest in what others have to say, asks
some might be building a sand questions, makes comments, and overall seems to be
llaullorfUI beach ball. engrossed in this lively communication.
individuals from this specific Subjectively speaking, the element of Air seems to
of observation is a slim, darkly dominate this scene. The exchange of ideas through
- -thirties, dressed in short swim­ speech, the receptiveness to foreign ideas and their
beach soccer with a group of kids. integration into one's personal reflections, the light­
of the functions of a coach: he gives hearted joking around, the use of gestures and facial
expressions, and the domination of communication all
enthusiasm, shouts a few encour­ indicate Air's presence.
goalkeeper, and exudes a sense of Next we'll take a look at another woman, prob­
love of action. ably in her late fifties, sitting alone, apart from everyone
he sincerely loves what he's doing. else on her beach towel with her forehead resting on
he masters the ball with fancy her knees hugged tightly to her chest. If we look more
to have an abundance of energy- closely, we'll see her body quivering at times-she's cry­
ing. As a group of people whom she obviously knows
symbolism of the elements, one tries to approach her, she waves them off, signaling
scene to be strongly dominated by

PART l: MONEY IN ITS TRUE ELEMENT ·

13
that she doesn't want to be disturbed. The situation is
'

perfectly clear: the woman is troubled, not doing well, this scene appears quite "earthy.•
and she apparently cannot control her fits of crying, or focus on his work, the self-disciJJIII
maybe she doesn't really want to.
Here we can see the element of Water at work:
the strong display of emotions that makes any type of
communication impossible (as opposed to the other Let's not forget that this SL"l"ftt!!l

woman we observed), the self-centeredness, the appar­ described above, is merely a s

ent dwelling on personal pain, and lack of willingness single moment in time. In reaiRJ;I
to open up to contact with others all characterize this stantly moving and changing. An
element. see our athletic soccer player d, •
Finally, let's observe an older man estimated to be responding to the peace and
in his late fifties who is also sitting alone away from Earth. The talkative lady at the

�
the hustle and bustle under the awning of the bar. A be swimming out in the ocean,
laptop is on the table in front of him and he's holding ing to get in her daily round of
a cell phone to one ear with his left hand. W hile talk­ the woman who was depressed
ing, he keeps looking at the computer screen showing perk up, at least enough to start ·/
.

a spreadsheet with rows and columns of numbers; he tion with a girlfriend, all the · .

occasionally types something with his right hand. An tionally (Water) yet quite ch
·

�.
·

open notebook and a pen are lying on the table next expressed is still Water, but in
to the computer, and leaning against the table leg is a businessman may put as;de
half-opened briefcase with business papers sticking out game of cards with three other .

:1
of it. The scene says it all: the man is working and not joke after another (Air).
enjoying himself like most other people at this vacation
spot. Instead he's looking at calculations, seemingly Money in Socil
unaware of the beach, ocean, sun, and the other people Let's leave the scene behind us
there. His full attention is tuned to the conversation elusions from what we've o�
with his business partner. compelled to broaden its horizons
opment of quantum physics-
that the nature of many things is

I4 INTRODUCTION PART) Mosn OS 1

l
 t to be disturbed. The situation is If someone were to ask him, he would admit that
woman is troubled, not doing well, this scene appears quite "earthy." The high degree of

cannot control her fits of crying, or focus on his work, the self-discipline required to con­
really want to. centrate on his job in a recreational spot without being
see the element of Water at work: in the least distracted-all of these are characteristic of
of emotions that makes any type of the element of Earth as described earlier.

possible (as opposed to the other Let's not forget that this scene, as with all others

), the self-centeredness, the appar­ described above, is merely a snapshot that captures a

fUSOnal pain, and lack of willingness single moment in time. In reality, everything is con­
with others all characterize this stantly moving and changing. An hour later, we might
see our athletic soccer player dozing in the sun, cor­

lilllhc.�.,. an older man estimated to be responding to the peace and calm of the element of

·who is also sitting alone away from Earth. The talkative lady at the bar might meanwhile
e under the awning of the bar. A be swimming out in the ocean, energetically (Fire) try­
in front of him and he's holding ing to get in her daily round of exercise. The mood of
car with his left hand. W hile talk­ the woman who was depressed and crying may later
at the computer screen showing perk up, at least enough to start an engrossing conversa­
rows and columns of numbers; he tion with a girlfriend, all the while gesticulating emo­

"' something with his right hand. An tionally (Water) yet quite cheerfully. (Here, the element
a pen are lying on the table next expressed is still Water, but in another quality.) And our
leaning against the table leg is a businessman may put aside his work to play a merry
with business papers sticking out game of cards with three other vacationers, cracking one
it all: the man is working and not joke after another (Air).
most other people at this vacation
looking at calculations, seemingly Money in Society
, ocean, sun, and the other people Let's leave the scene behind us now to draw a few con­

tion is tuned to the conversation clusions from what we've observed. Science has been
compelled to broaden its horizons ever since the devel­
opment of quantum physics-for example, to accept
that the nature of many things is not as clearly outlined

PART I: MONEY IN ITS TRUE ELEMENT •

15
and static as Newtonian physics and mechanics have example, instead of bringing a

led us to believe for centuries. Nonetheless, science's bricks to a farmer in order to trade

key objective has always been to unlock the secrets and eggs, and then later to ano

of nature and categorize them according to closely for wood and tools to build a s
,
defined, inherent laws that apply without exception. can be greatly simplified with the

Contradictions and vagueness are undesired, as are any Services, which do not require

indications of ambivalence, and in cases of doubt, small ownership, can also be gauged

elements are torn out of context and observed in isolation. with money.

As our example clearly shows, the concept of the Money itself can take on the
'
elements is a system of categorization that not only from the gold nuggets of miners

takes the dynamics of everything into consideration, from precious metals, to handwri

but also attempts to grasp the protagonist's subjective promissory notes (IOUs), or the , ,

state of mind while in the midst of permanent change. machine safe and supposedly f�
Keeping all this in mind, I would like to delve into banknotes used today in Australia.. j

the historical categorization of money and the prevail­ Of course, the convention theoty�
as everyday life shows, but it d
- ·

ing cultural attitudes toward it.

Money as we know it today has had quite a turbu­ to the history of money. Anthropol
lent past. Throughout the history of civilization, man dence of "advertising and dignity

has given money various forms and functions, a few of value that were openly displayed to

which I would like to examine here. underline an individual's social soma.�

For a long time, researchers have assumed that the ofYap, a Micronesian island in the

so-called convention theory was sufficient to describe dally refer to this as "show-off
discs of stone measuring several
the origin and evolution of money. According to this
theory, money is merely an intermediary object of in the indigenous culture, fulfilled

exchange whose function is to enable the exchange of publicly displaying an owner's

other objects that are less mobile. This prevents heavy and worldly influence. The men: ,

or bulky traded goods from having to be transported humongous show-off coins �

was

each time over long distances while giving the trad­ were way too large and immobile to�

ing partner an adequate item of equivalent value. For ular basis.

.� I
PAR< L Mosn",
16 INTRODUCTION
 example, instead of bringing a cart loaded with heavy
nian physics and mechanics have
bricks to a farmer in order to trade them there for grain
and eggs, and then later to another place in exchange
for wood and tools to build a shed, such transactions
can be greatly simplified with the transfer of money.
Services, which do not require that an object changes
vagueness are undesired, as are any
ownership, can also be gauged and offset more easily
ence, and in cases of doubt, small
with money.
of context and observed in isolation.
Money itself can take on the most varied forms
clearly shows, the concept of the '
from the gold nuggets of miners and coins minted
of categorization that not only
from precious metals, to handwritten and hand-signed
of everything into consideration,
promissory notes (IOUs), or the colorful, washing­
1D grasp the protagonist's subjective
machine safe and supposedly forgery-proof plastic
in the midst of permanent change.
banknotes used today in Australia.
· in mind, I would like to delve into
Of course, the convention theory is basically correct,
111!01�· �tion of money and the prevail­
as everyday life shows, but it doesn't really do justice
toward it.
to the history of money. Anthropology had early evi­
bow it today has had quite a turbu­
dence of"advertising and dignity money"-objects of
t the history of civilization, man
value that were openly displayed to attract mates or to
lt#lrari'ious forms and functions, a few of
underline an individual's social status. Scientific records
to examine here.
ofYap, a Micronesian island in the south Pacific' offi-
dally refer to this as "show-off money": huge round
theory was sufficient to describe
discs of stone measuring several feet in diameter that,
tion of money. According to this
in the indigenous culture, fulfilled the sole purpose of
merely an interm ediary object of
publicly displaying an owner's wealth, social standing,
IIJiunlCon
ti. is to enable the exchange of
and worldly influence. The mere existence of these
are less mobile. This prevents heavy
humongous show-off coins was enough; after all, they
•pxts from having to be transported
were way too large and immobile to be traded on a reg­
distances while giving the trad­
ular basis.
lllb1tuate item of equivalent value. For

PART 1: MONEY IN ITS TRUE ELEMENT •

17
 Such forms of money were only temporary in his­ But that's a fairly modern devdol
tory, and soon the type of money we're familiar with possible until late into the twenti<
today came into being. Mter all, money has to be mobile, late as the 1930s, all major currencial
and above all it has to be made of a material that's not significant countries were reinforced
so easy to procure, whether it's cowrie shells, silver, or cious metals. Gold and silver r�
gold. Only materials that are fairly rare or difficult to stored for this purpose. Storage of
procure can ensure that money maintains a certain affected nation states having prer0£31
value, which has nothing to do with the physical size or Private citizens, on the other
weight of the actual materials used. On the other hand, and asserted their wealth in a more
materials that are widespread and generally available ner. Although the ownership of prc
such as leaves, sand, or pebbles would not function well and similar rare goods still played
in an economical sense, as the economy we are familiar the accumulation of real estate toolra::
with requires a constant shortage of resources to func­ position. Property, leasehold rights,
tion well. through the cultivation of farmluil
Accordingly, parallel to developing a settled way woodland was understood as true

of life, humans established the value system that still twentieth century, while the posses
exists today. Precious metals and jewels and owning pany shares in the form of stocks,
property form the basis of a universal economic system. and the like was generally granted
Trades and swaps still take place today, although the status.

�.,
modern methods of doing so have become faster and In our study of money magic.
more efficient due to advances in business and technol­

�
focus our attention on the concept afj. '
..·

ogy. While early humans may have found it difficult to ring both naturally and artificially) as
·'

grasp the abstract concept that money represented, we since this is the key factor that
of the modern age are quite comfortable with settling difficulties that we encounter in
•

a great deal of monetary transactions-particularly as we will soon see. �1:

international ones-by merely transferring data; actual

physical, material money no longer plays a significant ModemAt
role. With the spread of Christianity, a
life entered the picture-one that •

hostile to everything material and

I8 INTRODUCTION PAn I, MONIT <S In,

!
 wae only temporary in his­ But that's a fairly modern development that wasn't
of money we're familiar with possible until late into the twentieth century. Even as
all. money has to be mobile, late as the 1930s, all major currencies of economically
made of a material that's not significant countries were reinforced by reserves of pre­
it's cowrie shells, silver, or cious metals. Gold and silver reserves especially were
are fairly rare or difficult to stored for this purpose. Storage of these metals directly
money maintains a certain affected nation states having prerogative of coinage.
to do with the physical size or Private citizens, on the other hand, usually defined

•laltalS used. On the other hand, and asserted their wealth in a more sophisticated man­
flltil)ll� and generally available ner. Although the ownership of precious metals, jewels,
ln.Utlles would not function well and similar rare goods still played a significant role,
as the economy we are familiar the accumulation of real estate took over the leading
shortage of resources to func- position. Property, leasehold rights, and money earned
through the cultivation of farmland, pastures, and
to developing a settled way woodland was understood as true wealth up into the
•;bed the value system that still twentieth century, while the possession of money, com­
metals and jewels and owning pany shares in the form of stocks, trademarks, patents,
and the like was generally granted a mere secondary
status.
In our study of money magic, however, we need to
-.�r..�1nces in business and technol­ focus our attention on the concept of shortage (occur­
may have found it difficult to ring both naturally and artificially) as mentioned above,
that money represented, we since this is the key factor that causes the obstacles and
. quite comfortable with settling difficulties that we encounter in practical money magic,
--·�, transa ctions -part icularl
y as we will soon see.
merely transferring data; actual
no longer plays a significant Modern Attitudes
With the spread of Christianity, a new philosophy of
life entered the picture-one that is fundamentally
hostile to everything material and worldly. This outlook

PART 1: MONEY IN ITS TRUE ELEMENT •

19
has prevailed for a very long time, and its repercussions therefore viewed as a dangerous
can still be felt today. Of course, the upper echelons to earth at the risk of eternal damn 'liiJ
of society in every era have always mastered the art On the other hand, business,
of sugar-coating the conditions of poverty and depri­ both Christian and non-Christian
vation that prevailed among those they ruled, while usual worldly ways . Striving for
at the same time they used their status and influence with the goal of becoming weal
to snatch up every last tidbit for themselves that they ally at the expense of the less fo
could squeeze out of the community. After all, there ety; the unfolding of an ideology
was good reason for the dissident voices in the Christi­ of this-one that preaches amt:il
mer

anity of the Middle Ages, which was still in its infancy. with a focus on profit and inces
Indeed a large part of both the lower clergy and laymen
alike were quick to point out the fundamental contra­ dominates every economic co
diction between the poverty, modesty, and the virtue runs quite contrary to the spiri
of owning no possessions that was preached, and the life on earth and its materialistic
actual living standards of the higher clergy and nobility. This results in a conflict for
Countless reforms and heretical movements resulted chological makeup of Western
from this wide gap between the ideal and actual situa­ clearly present today, despite
tion for many centuries . Western countries) supposed m

Even Protestantism had its puritan and ascetic the background . Money and profit
movements, some (but not all) of which declared mate­ with persistent regularity {or are

rial possessions and the despicable pursuit of money to great suspicion), but our cons·
be a devilish faux pas of humanity that needed to be ranks money among man's most ·

controlled at all costs in the interest of salvation. viewed as a guarantee for sa£
Thus, Western civilization has been plagued by cal life . This results in the devclol
a fundamental contradiction since the domination of
Christianity. On the one hand, religion focuses exclu­
sively on the fate of the soul after the death of the gives a unique touch to this '-VIKal
physical body. The accumulation of material goods is is in essence quite maddening.
however, it's not our intention

1
20 INTRODUCTION PART l Mo'n" 11
 a very long time, and its repercussions therefore viewed as a dangerous game that binds man
today. Of course, the upper echelons to earth at the risk of eternal damnation.
• era have always mastered the art On the other hand, business, society, and politics in
the conditions of poverty and depri­ both Christian and non-Christian cultures pursue their
· ed among those they ruled, while usual worldly ways. Striving for material possessions
they used their status and influence with the goal of becoming wealthy and affluent, usu­

tear last tidbit for themselves that they ally at the expense of the less fortunate classes of soci­

�out of the community. After all, there ety; the unfolding of an ideology that results because

for the dissident voices in the Christi­ of this-one that preaches mercantilism and capitalism
e Ages, which was still in its infancy. with a focus on profit and incessant expansion that is

ofboth the lower clergy and laymen known today as "economic growth" (a term that still

to point out the fundamental contra­ dominates every economic conversation); all of this
the poverty, modesty, and the virtue runs quite contrary to the spiritual condemnation of

possesis ons that was preached, and the life on earth and its materialistic temptations.

..llda.rds of the higher clergy and nobility. This results in a conflict for the collective psy­
and heretical movements resulted chological makeup of Western man-a conflict still
g:ap between the ideal and actual situa- clearly present today, despite religion's (at least in
Western countries) supposed movement further into

JIIICS1:antism had its puritan and ascetic the background. Money and profit are still condemned
(but not all) of which declared mate­ with persistent regularity (or are at least viewed with
and the despicable pursuit of money to great suspicion), but our consumer-oriented society
pas of humanity that needed to be ranks money among man's most important needs-it's
costs in the interest of salvation. viewed as a guarantee for safeguarding one's physi­

•lel'n civilization has been plagued by cal life. This results in the development of a situation
contradiction since the domination of where everything becomes centered around money.
the one hand, religion focuses exclu­ Of course, the biography of each individual always
"&te of the soul after the death of the gives a unique touch to this collective conflict, which
The accumulation of material goods is is in essence quite maddening. Just as with statistics,
however, it's not our intention to analyze individual

�
i
ON PART I: MONEY IN ITS TRUE ELEMENT ·
2I

i
 fatal obstacle that prevents success in
cases here. Instead we're concerned with trends that
disciplines mentioned.
affect society as a whole, ones that the individual could
Unfortunately, traditional m�
at best only avoid or escape here and there, but never
entirely.
to ignore this problem entirely. Instc.diiil
the simple assertion of various

Modern Magic while resorting to adopting ancient

Such trends naturally affect the magician as well. And mulas-or even developing new

although consideration of this fact is often purposely �

it thinks he world can be contro � . ;

avoided in the magic scene, each and every magician is even making an effort to compreh �
first and foremost a product of the society in which he
lives. Whether we like it or not, we've all internalized
our share of collective consciousness. Psychologically low one based more or less on un�
speaking, we could also say that prevailing values and considered theorems and techniqucs ll
taboos influence the magician just as they influence passed down through tradition. �.
non-magical individuals. Although the degree of this along a road that's been proven

influence varies naturally from case to case, it nonethe­ practice and experience under the

less forms the overall backdrop for every magical act. cumstances. Obviously, some of
this book will seem to have little to
Mitigating factors such as our mores and taboos
can always be clearly seen wherever society or human
relations are concerned. In particular, three core areas closer examination, however, one will

of the magical tradition are affected by such influences: apparent contradiction is actually

healing, sex magic, and-as already mentioned­ misunderstanding. Mter all, magic

money magic. In all three areas of concern, no prac­ a discipline that's in touch with

titioner works in a vacuum; the magician has to relate toward experience and success, �
with other people and is therefore affected by their by technical flexibility and the wil
social reflexes as well as the magician's own. Accord­ unconventional methods. In the end

ingly, the magician should be aware of this and not try without exception by all leading

to avoid critical analysis by escaping into vague, insig­ erature today and in the past), all

nificant, metaphysical explanations. The old, ironical rituals, meditation exercises, coniunlil
saying "when wishing still helped" often proves to be a

22 INTRODUCTION
(

i
!
fatal obstacle that prevents success in the three magical
we're concerned with trends that
disciplines mentioned.
le, ones that the individual could
Unfortunately, traditional magical literature tends
escape here and there, but never
!.,;. to ignore this problem entirely. Instead it's content with
�
the simple assertion of various "higher laws of nature"
while resorting to adopting ancient recipes and for­
4 ,,Modem Magic
mulas-or even developing new ones-with which
affect the magician as well. And
it thinks the world can be controlled, usually without
· n of this fact is often purposely
even making an effort to comprehend and understand
some of the more basic structures.
I'd like to tread a different path here and not fol­
low one based more or less on unquestioned and ill­
considered theorems and techniques that have been
passed down through tradition. Instead we will travel
magician just as they influence
along a road that's been proven through y ear-long
•idlltals . Although the degree of this
practice and experience under the most diverse cir­
llbD:aUy from case to case, it nonethe­
cumstances. Obviously, some of what will be said in
backdrop for every magical act.
this book will seem to have little to do with what some
rs such as our mores and taboos
readers might imagine traditional magic to be. After
seen wherever society or human
closer examination, however, one will soon see that this
ed. In particular, three core areas
apparent contradiction is actually nothing but a simple
· n are affected by such influences:
misunderstanding. Mter all, magic takes pride in being
and-as already mentioned­
a discipline that's in touch with reality and oriented
all three areas of concern, no prac-
toward experience and success, characterized above all
by technical flexibility and the willingness to integrate
unconventional methods. In the end (and this is proven
as the magician's own. Accord­
without exception by all leading authors of magic lit­
should be aware of this and not try
erature today and in the past), all equipment, formulas,
• is by escaping into vague, insig­
rituals, meditation exercises, conjurations, talismans,
. cal explanations. The old, ironical
still helped" often proves to be a

PART 1: MONEY IN ITS TRUE ELEMENT ·

23
amulets, instruments, and the like are nothing but tools prevailing scientific and social oprmons.•
to aid the magician only until he is able to master a less accomplished in a usual way.
extravagant yet equally effective approach. As magicians are out to accomp�l
ble, they rebel by definition against the
Tradition as a Hindrance thing possible that we describe with
The traditionalism that often prevails in magic tends to "the world." It should therefore come
push this fact into the background, a fact that applies that when the critics of magic
to all human activities, not just magic. The human of life they might come from) snide.l.J :fl!ll
brain works in this manner, since it is continually occu­ undertaking as "Operation MegaloiiUIIIIil
pied with developing routines or fixed procedures in the conventional, non-magical point
order to free up some of its limited processing capacity. this label as a completely rational eval.lil
Whether we're learning to walk, swim, ride a bicycle, or mentioned in another work, magic
drive a car, with more and more practice, a considerable "doing the impossible."1 Magic is not
part of these activities eventually becomes unconscious kind of physics or a science that hasn't
automatisms. The techniques of traditional magic are yet; it is a true act of doing the unhean1
unfortunately no exception. done-before-yes, even the sacrilegious!
Maybe I should explain what I mean when I say It should be no wonder that traditioal
"unfortunately." At first glance, there seems to be noth­ erally doesn't take much interest in this
ing wrong with being able to perform activities that are it takes a more enlightened approach
often repeated with less and less extravagance. If a per­ nature and the entire world itself hoJ41
son driving a car were to concentrate on every single that man has yet to uncover-which
motion of the hand like a student driver during the first �
doesn't disp te. But as opposed to · 3 .•.
driving lesson, thinking about whether the motion is be able to d1scover some of these hi
·

correct or incorrect, the person probably wouldn't make ered) natural laws, though with
it too far. Others along the way might be endangered in tional methods (e.g., visionary
the process, not to mention the driver personally. But and to make practical use of the infOI'IJI
we shouldn't forget that magic is a simple, everyday A first glance might give the im�
activity that can be smoothly integrated into our usual
routines. Mter all, magic is about accomplishing things
1. Frater U : D : , Ice Magic: First Insights
. . {Bad:\..
and triggering or preventing events that, according to Edition Magus, 1996).

24 INTRODUCTION
 and the like are nothing but tools prevailing scientific and social opinions, could never be
only until he is able to master a less accomplished in a usual way.
_00&&, effective approach. As magicians are out to accomplish the impossi­
ble, they rebel by definition against the sum of every­
...iticlm as a Hindrance thing possible that we describe with the generic term
that often prevails in magic tends to "the world." It should therefore come as no surprise
the background, a fact that applies that when the critics of magic (regardless of what walk
" , - "ties, not just magic. The human of life they might come from) snidely label such an
manner, since it is continually occu­ undertaking as "Operation Megalomania"-indeed,
IPJ�g routines or fixed procedures in the conventional, non-magical point of view regards
of its limited processing capacity. this label as a completely rational evaluation. As I've
lllmiing to walk, swim, ride a bicycle, or mentioned in another work, magic can be defined as
and more practice, a considerable "doing the impossible."1 Magic is not simply a shady
..itic:s eventually becomes unconscious kind of physics or a science that hasn't been recognized
techniques of traditional magic are yet; it is a true act of doing the unheard-of, the never­
,,, aception. done-before-yes, even the sacrilegious!
explain what I mean when I say It should be no wonder that traditional magic gen­
first glance, there seems to be noth­ erally doesn't take much interest in this outlook. Instead
•l:lntg able to perform activities that are it takes a more enlightened approach by believing that
less and less extravagance. If a per- nature and the entire world itself hold many secrets
were to concentrate on every single that man has yet to uncover-which science certainly
like a student driver during the first doesn't dispute. But as opposed to science, it claims to
•IW:lking about whether the motion is be able to discover some of these hidden (or undiscov­
the person probably wouldn't make ered) natural laws, though with generally unconven­
along the way might be endangered in tional methods (e.g., visionary clairvoyance, ritual, etc.),
to mention the driver personally. But and to make practical use of the information obtained.
t that magic is a simple, everyday A first glance might give the impression that ratio-
be smoothly integrated into our usual
magic is about accomplishing things
1. Frater U. D Ice Magic: First Insights (Bad Miinstereifel, Germany:
preventing events that, according to
·. .·.,

tx Edition Magus, 1996).

�ON PART l: MONEY IN ITS TRUE ELEMENT •

25

t
nal science and metaphysical magic may seem to have But this coin has a flip side
irreconcilable differences in this regard. But if you take really explained why he diverged
a closer look, they share the same world view. Mter all, norm in categorizing the Coins in
ment of Air. His ommitance was
··

conventional magic works within the principle of what

is possible too, regardless of the fact that the definition to look into the matter after readill
of what is possible is a bit more flexible and liberal than first time.
rational scientists might see it. However, both agree on Let's begin by establishing
the fact that there's only one world out there, and that tics and features of modem-day
it can be explored in a wide variety of ways. us to understand the French ma sl
I

I don't want to start a debate about ideologies here, it to the element of Air. First of
so let's just remember one pragmatic remark from
everything said above: If you can view magic as being
the act of doing the impossible, it just may result in are much more voluminous, b
higher success rates when applied to the field of money able. Money's nature is more in
magic than with more conventional approaches. In the since only through exchange can

end, each person should make a personal judgment value. This holds true for even the
about that. precious metals.
In other words, money can
The True Element of Money nated purpose when it changes
If we view money in consideration of the above, it for his or her part, must have a ·

would seem quite logical to allocate it to the element of money's transferred value can be
Earth. When money is associated with concepts such thus the acquisition of the mo
as value, security, making a living, and protection from at a dead end. This is the flow of
need, it is imperative to view it as the embodiment of
earthly qualities. This is especially true when money
only-or even just primarily-is understood as a means and services it has been ex�
for purchasing land, property, or mineral resources used until the transaction is made.
(gemstones, precious metals, ore). One could view this lack of
form of abstraction. Thus the�

26 INTRODUCTION PART I: MOSH IS�

 magic may seem to have But this coin has a flip side as well: Papus never
in this regard. But if you take really explained why he diverged from the conventional
the same world view. Mter all, norm in categorizing the Coins in the tarot to the ele­
within the principle of what ment of Air. His ommitance was reason enough for me
of the fact that the definition to look into the matter after reading his works for the
- more flexible and liberal than first time.
see it. However, both agree on Let's begin by establishing some of the characteris­
one world out there, and that tics and features of modern-day money that will enable
variety of ways. us to understand the French master's categorization of
a debat e about ideologies here, it to the element of Air. First of all, money is generally
one pragmatic remark from quite mobile, a term that doesn't only mean that it con­
If you can view magic as being solidates the high exchange value of other goods that
•DPC>SSible, it just may result in are much more voluminous, bulky, and less transport­
applied to the field of money able. Money's nature is more in the way of exchange,
C�ooventional approaches. In the since only through exchange can money reveal its true
make a personal judgment value. This holds true for even the rarest coins made of
precious metals.
In other words, money can only fulfill its desig­
-�111ent of Money nated purpose when it changes hands. The new owner,
consideration of the above, it for his or her part, must have a guarantee that the
to allocate it to the element of money's transferred value can be exchanged further­
associated with concepts such thus the acquisition of the monetary value cannot stop
a living, and protection from at a dead end. This is the flow of money as we know it
view it as the embodiment of today-the never-ending circulation and exchange of
an item of value which has no relation to the goods
and services it has been exchanged for, which cannot be
used until the transaction is made.
One could view this lack of reference as an extreme
form of abstraction. Thus the concept of cashless payment

PART 1: MONEY IN ITS TRUE ELEMENT ·

27
becoming increasingly widespread today merely repre­ nomically insignificant in the or�

sents the logical development from this first abstraction. who cannot keep up with this

Humans are the only living creature known to have W hen viewed from this pe�

developed this specific form of social interaction. notice the fundamental paradigm

However, it could also be said that people often taking place for quite some time

expect way too much from this logical process. Even in dominately earthy concept of value

the age of the Internet and global networking, of com­ closely tied to the element of Air..

puterized workstations and communication that relies is a metaphor," as Canadian media

increasingly on the exchange of digital data, most peo­ shall McLuhan once said. All of

ple still have trouble making the connection from this the criteria of the principle of Air:

abstraction back to everyday, tangible (Earth element) extreme agility of money; its brief

life. For example, the charging of outrageous interest its tireless journey around the world;

rates was considered to be abominable even in bibli­ the exchange process that it em�

cal times, and the entire Islamic world was always tied mental nature, free from emotion

up in various intellectual and financial acrobatics try­ allows it to penetrate nearly every

ing to avoid the ban on charging interest as defined by without any type of actual

the Koran in an attempt to devoutly follow the com­

mandments of their religion. In the same sense, a con­
siderable part ofWestern society has always had little tive false in a materialistic sense3 •. :

understanding of the fact that financial speculations­ beach example shows, the main .
a relatively unproductive activity-are generally much symbolism and the language it speaq
more lucrative than the production of tangible goods. us to incorporate its diversity and

T he more capacity for abstract thinking an activ­ automatically dooming us to failure

ity requires, the better that activity is generally paid. dictions that inevitably result.

And since our networked, global economy increasingly To illustrate this point using a

encourages the further abstraction of value and pur­ the following exercise is recommendall

chasing power, more and more people will become eco-

28 INTRODUCTION
 nomically insignificant in the process, especially those
J
widespread today merely repre­
who cannot keep up with this virtualization of value.
•i:IOI[)tIDen from this first abstraction.
When viewed from this perspective, one can clearly
living creature known to have
notice the fundamental paradigm shift that has been
form of social interaction.
taking place for quite some time now from a pre­
also be said that people often
dominately earthy concept of value to one that is more
from this logical process. Even in
closely tied to the element of Air. After all, "money
and global networking, of com-
is a metaphor," as Canadian media researcher Mar­
shall McLuhan once said. All of this, however, fulfills
the criteria of the principle of Air: the lightness and
extreme agility of money; its brief stay with each owner;
its tireless journey around the world; the abstraction of
the charging of outrageous interest
the exchange process that it embodies; and its funda­
to be abominable even in bibli-
mental nature, free from emotion and subjectivity, that
allows it to penetrate nearly every aspect of human life
•kc:ru;u and financial acrobatics try­
without any type of actual participation.
on charging interest as defined by
Let me emphasize once again: In our classifica­
"!'Mlempt to devoutly follow the com-
tion of the elements, there is no objective true or objec­
- religion. In the same sense, a con­
tive false in a materialistic sense. Because as our earlier
IWVcstern society has always had little
beach example shows, the main advantage of elemental
fact that financial speculations­
symbolism and the language it speaks is that it allows
IJIIIoctl.!Ye activity-are generally much
us to incorporate its diversity and flexibility without
the production of tangible goods.
automatically dooming us to failure from any contra­
for abstract thinking an activ­
dictions that inevitably result.
r that activity is generally paid.
To illustrate this point using a practical example,
rked, global economy increasingly
the following exercise is recommended:
er abstraction of value and pur­
and more people will become eco-

PART 1: MONEY IN ITS TRUE ELEMENT ·

29
 I
l
EXERCISE The contradiction mentioned �
Review the beach scene described earlier. Let the statements in simple terms as the tension that arisl:o.
about each element and its various manifestations really sink between chasing after money for all it!' '­

in before proceeding to the next step. stantly hearing that "money can't buy

Categorize the scene as a whole to one single element in turn makes money into an object

and give reasonsfor your decision. Write down the element

you chose and make note ofthe reasonsfor your choice.
Now select another basic element (excluding Ether for
now) and develop convincing argumentsfor why the whole
scene could belong to the symbolism ofthat element. Why can in the beach scene exercise. But IlCn:l
the scene described be primarily categorized as belonging to warning: It's comm on practice in
the element ofWater, or Earth,for example? dismiss any thing too complex or

Please note: The goal here is not to determine which ing things like " it's all relative," as

element is correct or more correct than the others! Don't let ization could truly be of any helP­
yourse!fget distracted by such notions; instead, try to envision into various perspectives (here in the
the scene and describe it as comprehensively and in as much ation''), there's generally nothing left·
detail as possible. acknowledge that everything is in·
Once you've categorized the scene with one element, freeing us from all obligation wha�
repeat the procedure with the remaining ones. ing is really true any way," this arbi�
our thought process as well, encounJi
·

choose the path of least resistance.

Conditioned reflexes come automatically, so watch out!
Well, it certainly would be �
We're not concerned with determining the best or most
magic to not get hung up on o bst:adl
accurate element to describe the beach scene. Nonethe­
of resistance. Ultimately, this sh
less, the choice is not arbitrary: Water cannot randomly
form of a mere temporary work:
be replaced by Fire, for example, and Air describes such
the magician not allowing such
a complexity of factors that could never cover the ele­
the first place.
ment of Earth, and so on. Later on we'll pick up this
Another approach to the beadl:fl
exercise again and wrap it up.
cise, regarding its elemental cate2UI
"A
'
l

30 INTRODUCTION Pm·] MONH" hS,

'

l
 The contradiction mentioned above can be described
in simple terms as the tension that arises when we're torn
between chasing after money for all it's worth and con­
its 'VtZTiou.r manifestations really sink
stantly hearing that"money can't buy happiness" which
t&nextmp.
in turn makes money into an object of contempt.
as a whole to one single element
But as the previous exercise has shown, we just
,..,. decision. Write down the element
might be able to rob this"contradiction'' of its effective
oftlx reasonsfor your choice.
'

power; after all, as money magicians we can describe

basic element (excluding Ether for
and deal with our personal relationship to money like
llllllrri"7u:i"ng arguments for why the whole
�!ism ofthat element. Why can in the beach scene exercise. But here's a little advance

�Jirimarily categorized as belonging to warning: It's common practice in every culture to

Earth, for example? dismiss any thing too complex or ambivalent by say­

pi here is not to determine which ing things like "it's all relative," as though this real­

e correct than the others! Don't let

ization could truly be of any help. By putting things

such notions; instead, try to envision into various perspectives (here in the sense of"devalu­

ilas comprehensively and in as much ation''), there's generally nothing left in the end but to
f
acknowledge that every thing is interchangeable, thus
"zed the scene with one element, freeing us from all obligation whatsoever. Since"noth­
the remaining ones. ing is really true any way," this arbitrary attitude invades
. our thought process as well, encouraging us to alway s
choose the path of least resistance.
come automatically, so watch out!
Well, it certainly would be advantageous in money
with determining the best or most
magic to not get hung up on obstacles or other ty pes
describe the beach scene. Nonethe­
of resistance. Ultimately, this should not occur in the
arbitrary: Water cannot randomly
form of a mere temporary work-around, but rather in
··for example, and Air describes such
the magician not allowing such resistance to build in
that could never cover the ele­
the first place.
so on. Later on we'll pick up this
Another approach to the beach observation exer­
:wrap it up.
cise, regarding its elemental categorization, would be

L PART I: MONEY IN ITS TRUE ELEMENT ·

31
to not search at all for the equal values of these opin­ such wanton acts was subject to

ions or interpretations. Naturally one element or the as was the case in ancient Romt;
other will seem more plausible and convincing to you witch-hunts of the late Middle
than the rest, which you picked only because the exer­ times were not rooted in Christi
cise required you to do so. That's perfectly OK: Our can deduce that such things
goal here is not to convince you of the triviality and human inclination to eliminate
invalidity of your viewpoint, but rather to solidi:f)r your thing that threatens the structun:
position and make it binding by means of examining as dices, envy, jealousy, petty bo ,

many alternatives as possible. narrow-mindedness that one l.i.b:s t'

But if we are serious in our attempt of the mon­ Well, methods and interests �
strous crime of doing the impossible, we cannot avoid
such binding commitment. In a world where the pos­
shifted throughout the mille
dans (at least in the Western
�
sible does its utmost to obstruct this undertaking, such be afraid that they might end up
noncommittal fluctuation and every willingness to stake, other forms of chastise
Our spirit of insubordination has
�
.•
compromise would be equal to capitulation.
history, continuing our tendency
Money's True Element explanations used for describing
The oldest form of magic passed down from ancient ity. I'd like to apply a small po ·

times is theurgy. The word itself can be loosely trans­ tion here myself for the dura· ·

lated as "divine coercion," although this does not refer of money magic. In all biasn
to the coercion that the gods or immortals put on man, time-honored school of thought
but rather just the opposite. A theurgist is a human rize money only to the element
magician who dares to coerce the gods. Even without ing another thought on the oos
any knowledge of the ancient authors, it is not difficult other elements as well.
to imagine that this didn't sit particularly well with the
representatives of conventional religions. Theurgists
were considered to be socially inferior, and people often
accused them of provoking the gods with their wicked

�
deeds, causing the gods to lash out at the entire com­
munity. Anyone caught in the process of performing

32 INTRODUCTION PART t Moxn "'j

 such wanton acts was subject to punishment by death,
as was the case in ancient Rome, for example. Thus, the

.llusihle and convincing to you witch-hunts of the late Middle Ages and early modern

picked only because the exer­ times were not rooted in Christianity alone. Instead we

SO- That's perfectly 0 K: Our can deduce that such things were based on a general

•wK:e you of the triviality and human inclination to eliminate everyone and every­

t, but rather to solidify your

·
thing that threatens the structure of superstition, preju­

•ldingby means of examining as dices, envy, jealousy, petty bourgeois conformism, and

le. narrow-mindedness that one likes to call culture.

in our attempt of the man­ Well, methods and interests have changed and

impossible, we cannot avoid shifted throughout the millenniums. Modern magi­

t. In a world where the pas- cians (at least in the Western world) have no reason to

obstruct this undertaking, such be afraid that they might end up being burned at the
stake, other forms of chastisement notwithstanding.
Our spirit of insubordination has remained throughout
history, continuing our tendency to reject conventional
explanations used for describing and creating our real­

c
· passed down from ancient ity. I'd like to apply a small portion of this insubordina­

lik'tii'OI:d itself can be loosely trans­ tion here my self for the duration of our examination

although this does not refer

•
of money magic. In all biasness-and against every

gods or immortals put on man, time-honored school of thought-I'm going to catego­

ite . A theurgist is a human rize money only to the element of Air without wast­

coerce the gods. Even without ing another thought on the possibility that it might fit

_........-.ent authors, it is not difficult other elements as well.

't sit particularly well with the

ntional religions. Theurgists
socialyl inferior, and people often
IJID!Ititn� he gods with their wicked
to lash out at the entire com­
t in the process of performing

PART I: MONEY IN ITS TRUE ELEMENT ·

33
 INTRODUCTION

�
Part II: The Wings ofMercury
The Fleeting God ofMerchants and Thieves

In conjunction with the magical process of categoriza­

tion, not only is close study of the elements necessary
but also a closer look at the sy mbolism of the planetary
principles. The tradition of the planetary principles is
a bit more unanimous than that of the elements when
it comes to classifying money. Generally, money is
ascribed to planet Mercury, although the Venus prin­
ciple may also be applied at times, especially in con­
nection with its relationship to trading and swapping­
albeit in an ancillary function. The Jupiter principle
finds use here as well: it relates to prosperity, wealth,
abundance, and generosity on a general level.
In order to better understand the planetary prin­
ciples, a look at mythology might help-after all, we're
talking about the sy mbolic representatives of deities,
and tradition provides us with plenty of information

35
on this. As a side note: Allocating money to Mercury Thoth is considered to be the in
is another argument in favor of identifying it with the language, and because he is known
element of Air, since Mercury is also the god of quick­ spirits of the dead on their journey
silver and the messenger god with winged feet, who in as a sort of counselor. Hermes, the
turn is also the god of merchants and thieves. (meaning someone who guides
As differentiating and discriminating as the poly­ world), has similar duties.
theistic pantheon always is, it is nonetheless comprised This brings us back to the tarot
of personalized human elements and represents a sort (in its magical-esoteric interpre
of map of universal powers and relationship networks. "the Book of Thoth."
As opposed to the monotheistic god who embod­ Traditional magic, with its
ies only the good (evil is left to subordinate charges), Egyptian roots, is generally u�
the deities of polytheism make no distinction between distinctions between terms such as

good and evil. The two concepts often mix, the bor­ information, education, intellect,
ders are fluid and indefinable, and contradictions are cury principle can stand for the
allowed to exist without the compulsion to resolve as well as every other cognitive
them. way it can also symbolize wisdom. .
Thus the figure of Mercury can be found in the �
its esulting practical application in ....
most diverse contexts, whereby it should make no dif­ act10n. �
�
'

��
ference as to whether we are dealing with the Roman In any case, I recommend
god Mercurius or his direct forerunner, the Greek god it when examining mythologi
Hermes. It is not uncommon that the gods are some­ able. With even just a small am 1
l
times difficult to distinguish from one another when browsing through such literature,
it comes to their motives and actions. Although vari­ find something to substantiate
ous features and characteristics have been accentuated might hold. And during your
throughout history, the essence is always one and the ber that myths are not meant to
same. For example, it makes perfect sense to ascribe tive documents of historical events.
Mercury/Hermes to the ancient Egyptian god Thoth be viewed as general, abstract
(Tahuti), although he was originally a moon deity. within certain contexts. In this
This correspondence can be explained by the fact that Mercury (and his astrological

l
36 INTRODUCTION PART IHH• \\01
1
 note: Allocating money to Mercury Thoth is considered to be the inventor of writing and

t in favor of identifying it with the language, and because he is known to accompany the

:Mercury is also the god of quick­ spirits of the dead on their journey to the underworld

lll:l��&e�er god with winged feet, who in as a sort of counselor. Hermes, the Greek psychopomp
of merchants and thieves. (meaning someone who guides spirits to the other

lllllltlll�g and discriminating as the poly­ world), has similar duties.

always is, it is nonetheless comprised This brings us back to the tarot.cards again, which

)lllrnan elements and represents a sort (in its magical-esoteric interpretation) is often called

,. powers and relationship networks. "the Book ofThoth."

� monotheistic god who embod­ Traditional magic, with its classical and ancient

:. (� is left to subor�in�te charges), Egyptian roots, is generally unfamiliar with the fine
. distinctions between terms such as knowledge, wisdom,
etSm make no d1stmct10n between
·

f two concepts often mix, the bor- information, education, intellect, and mind. The Mer­

indefinable, and contradictions are cury principle can stand for the thought process itself

without the compulsion to resolve as well as every other cognitive process, in the same
way it can also symbolize wisdom, life experience, and

of Mercury can be found in the its resulting practical application in the form of magical

iliPb:Xts, whereby it should make no dif­ action.

er we are dealing with the Roman In any case, I recommend that you don't overdo

his direct forerunner, the Greek god it when examining mythological information avail­

uncommon that the gods are some­ able. With even just a small amount of effort put into

distinguish from one another when browsing through such literature, sooner or later you'll

motives and actions. Although vari­ find something to substantiate any viewpoint you

characteristics have been accentuated might hold. And during your research, also remem­

, the essence is always one and the ber that myths are not meant to be treated as objec­

le, it makes perfect sense to ascribe tive documents of historical events. Instead they should
to the ancient Egyptian god Thoth be viewed as general, abstract principles as expressed
h he was originally a moon deity. within certain contexts. In this sense, a deity such as
ce can be explained by the fact that Mercury (and his astrological correspondence, the

PART II: THE WINGS OF MERCURY ·

37
planet of the same name) represents a sort of general the inventor of monotheism, had to

outlook of the world that should never be too distinct ity to enforce his religious revolutioo

or restricting-its sphere of influence should remain as albeit only for the relatively short

great as possible. Shortly after the pharaoh died, the

cult he introduced disappeared.
Religious and Political Conflicts The development of monoth< ·

The subject of gods and deities in classical magic panied by strong political and �
deserves a bit more attention here. In magical practice, Akhenaton's was mainly concerned
there are often a lot of basic misunderstandings which power of the priests ofThebes and i�
derive from the society in which we live. Understand­ based, political centralism that woul4
ably, a person born and raised in a monotheistic culture more political power again.
will generally have difficulties with the .basic concept The Jewish faith, formed origiolil

of polytheism, regardless of the fact that our culture ous tribes who followed Moses and �

has been undergoing a steady expansion of atheist and worship of Yahweh, had to endure
agnostic ideas for a good two hundred years or so.The conflicts throughout the years in
political recognition, and such co1
roots of this lack of comprehension may possibly lie
much further back in history. In particular, the devel­ today, as any authority on Israeland
opment of Mosaism (Judaism) and Islam offers suf­ Even Pauline Christianity was

ficient proof of the incredible force that monotheistic becoming the Roman state re •· •

religions felt they needed to apply to assert themselves occurred shortly before Constan ·

against the then-predominantly polytheistic environ­ centuries of bloody persecution.

ment.The Islamic creed "there is no god but Allah and however: Constantine's successor
Mohammed is his prophet" is still pronounced millions ("the Defector") returned supre

of times around the world every day. Even in the days theistic paganism. If his reign

of the OldTestament, religious leaders had their hands a few more years, the history of

full keeping their tribes away from the metaphysical might have turned out very dif

temptations of their polytheistic environments, as the These political references are

story of the dance around the golden calf illustrates. they might help bridge the gap of •

Even the heretic pharaoh Akhenaton, who accord­ exists between monotheistic and
ing to the present state of research can be considered
i
I

38 INTRODUCTION
PART II T
H'
Wo 1·. ·�·.::.
..·...

'1
 I
�rid
I
�e name) represents a sort of general the inventor of monotheism, had to use extreme brutal­
ity to enforce his religious revolution in ancient Egypt,
tb.t � never be too distinct
albeit only for the relatively short term of his reign.
sphere of influence should remam as
Shortly after the pharaoh died, the monotheistic sun
cult he introduced disappeared.

�and Political Conflicts The development of monotheism is always accom­

panied by strong political and economical upheaval.
gods and deities in classical magic
·

)Bore attention here. In magical practice, Akhenaton's was mainly concerned with dissolving the

a lot of basic misunderstandings which power of the priests ofThebes and introducing a cult­

society in which we live. Understand­ based, political centralism that would give the pharaoh

.,._u and raised in a monotheistic culture more political power again.

have difficulties with the basic concept The Jewish faith, formed originally from the vari­

regardless of the fact that our culture ous tribes who followed Moses and Abraham in their

ing a steady expansion of atheist and worship of Yahweh, had to endure countless military

fOr a good two hundred years or so.The conflicts throughout the years in order to establish its

of comprehension may possibly lie political recognition, and such conflicts still continue

back in history. In particular, the devel­ today, as any authority on Israel and Palestine knows.

--.-c.m (Judaism) and Islam offers suf- Even Pauline Christianity was preoccupied with
becoming the Roman state religion, which finally

needed to apply to assert themselves occurred shortly before Constantine's death, following

-predominantly polytheistic environ­ centuries of bloody persecution. There were setbacks,

·-·LC creed "there is no god but Allah and however: Constantine's successor Julian the Apostate

his prophet" is still pronounced millions ("the Defector") returned supremacy to ancient poly­

the world every day. Even in the days theistic paganism. If his reign would have lasted just

.lblment, religious leaders had their hands a few more years, the history of Western civilization

•lbeir tribes away from the metaphysical might have turned out very differently.

their polytheistic environments, as the These political references are mentioned here because

•mc::e around the golden calf illustrates. they might help bridge the gap of misunderstanding that

heretic pharaoh Akhenaton, who accord­ exists between monotheistic and pagan-polytheistic

nt state of research can be considered

�
!
'
CTION
PART II: THE WINGS OF MERCURY ·
39
cultures. This ongoing conflict is intensified by the massive military protection is rardlll
wave of religiously critical skepticism that sprouted it was more of a demonstration of
early in modern history-a trend that peaked with the took several generations before it
French encyclopedic scholars of the Age of Enlight­ solidate Christian/Franconian
enment and again later during the nineteenth century, manic soil. The fact that St. Bonibc:l:!l
which was marked by the Industrial Revolution, the among the Frisian tribes during hiS.
advancement of science, and Darwinism. When this ary activities supports this as well
wave of skepticism began to fix its eye on religion, it Therefore it should come as

was confronted almost exclusively with monotheistic as human beings living in modem
Christianity (at least in Europe). It is significant to find a deeper understanding for the
note that rationalism argues a similar position today ics of polytheism. Our only info
as Christianity did thousands of years ago in regards hearsay in a watered-down form {1
to pagan polytheism: belief is something that needs to church's worship of saints) or in
be overcome and is degraded to a mere expression of practices of some foreign cultures,
hopeless ignorance or superstition, which is argumen­ In this sense, it poses a bit of a
tatively backed up against a wall with all kinds of ped­ magic to entreat gods from an ancJI
antry and alleged proof of its fundamental, untenable inner cultural relationship to such
nature. sian lines have been destroyed for
Germania's conversion to Christianity occurred
in a similar fashion. When St. Boniface felled Irmin­ mental basis for existence since its
sul, the holy tree of the Germanic tribes, he did this as the suppression (or conquest) of
proof of his god's omnipotence. This act was staged as modern magic, the past stirs a fi
a huge event in which representatives of the subdued gives rise to the concept of a ut< -
tribes were forced to look on as this sacrilege was com­ replaces the dimension of real txJ
mitted against their faith, and to endure terrible mock­
ery in the process because their god didn't send down
a lightning bolt to prevent such an act of humiliation. Before examining the planetary
At least that's what the legends say. The fact that St. mately lead us to the ritual pra.ctic:
Boniface only dared to carry out his operation under the next chapter, we should be
that are in action here.
i

40 INTRODUCTION PART II, Tn• \\"1

 massive military protection is rarely mentioned. Thus
it was more of a demonstration of political power that
took several generations before it could finally con­
solidate Christian/Franconian monotheism on Ger­
manic soil. The fact that St. Boniface himself was killed
among the Frisian tribes during his repeated mission­
ary activities supports this as well.
to fix its eye on religion, it Therefore it should come as no surprise that we
exclusively with monotheistic as human beings living in modern times are unable to
• Europe). It is significant to find a deeper understanding for the logic and mechan­
;argues a similar position today ics of polytheism. Our only information comes from
.,us:�nds of years ago in regards hearsay in a watered-down form (e.g., in the Catholic
•r:lic:t is something that needs to church's worship of saints) or in reference to the exotic
•�tr.�aed to a mere expression of practices of some foreign cultures, particularly in Asia.
libiiii:Jet'Stl.tion, which is argumen­ In this sense, it poses a bit of a problem for Western
a wall with all kinds of ped- magic to entreat gods from an ancient era. There is no
inner cultural relationship to such gods, the transmis­
sion lines have been destroyed for the most part, and
·on to Christianity occurred the entire socio-cultural environment has no funda­
_,_...,St. Boniface felled Irmin- mental basis for existence since its origins derive from
the suppression (or conquest) of polytheism. Thus in
tence. This act was staged as modern magic, the past stirs a feeling of nostalgia and
representatives of the subdued gives rise to the concept of a utopian world that often
on as this sacrilege was com­ replaces the dimension of real experience.
and to endure terrible mock­
...use their god didn't send down The Fifth Element
t such an act of humiliation. Before examining the planetary deities, which will ulti­
legends say. The fact that St. mately lead us to the ritual practice of money magic in
carry out his operation under the next chapter, we should be fully aware of the forces
that are in action here.

PART II: THE WINGS OF MERCURY •

41
 Let's now finish the exercise that was introduced in At the same time, however, be carefol
the last chapter. make things up! At first glance, this �
it really is because that's how the humtm
EXERCISE
constructive in the truest sense ifthe WDTJ.
After completing the earlier exercise concerning the allocation will reconstruct memories again and agam
ifallfour basic elements to the beach scene, observe the entire current situation.
process from an overriding point if view: recall how you
read the beach scenefor the first time. Observe what you did
If you're thinking that the above exercilill
next as youfollowed the instructions to perform the exercise.
train your memory, think again.
Recall the specific procedure youfollowed, what thoughts
formed it carefully, the exercise is actua1M
came to mind, if you felt any resistance or maybe even a
to what magicians call the element of
certain perplexity or confusion, your emotional reaction, and
(or Akasha). The principle of Ether is
the mechanical process ifwriting itself Try to be as thorough
ing. In ancient cosmology, before the
as possible, jotting down everything that comes to mind.
Einstein's physics, Ether was considet
Il Obviously, it's impossible to exhaust this recall process
meval matter of all existence as well
it entirely. You've probably remembered innumerable details
ii
within which this takes place. Magic
already-the intensity iflight in the room, how comfortable
ment of Ether is based more on trailSJM
your seat was, the clothing you were wearing, the noises in
cosmic (or karmic, according to the
the background, scents and smells, room temperature, tiny
carnation) factors that far exceed the
motor functions, the angle if the book while reading, and
human capacity-magicians included
so on. While keeping all if this in mind, observe the entire
cal magic rarely plays a significant role
process yet again to note even more such details. In doing
classical ritual magic of the elements
so, do not make a distinction between significant and
Ether altogether.
insignificant, important and unimportant; rather, try to
I've only mentioned it here for
remain as neutral as possible in your observations with a
focus on being as thorough as possible. pleteness too, and purposely did not

Now take a short break before continuing the exercise. attributes right at the beginning along

Observe the process once again to complete your elements. Unfortunately, experience has

reconstruction if the experience piece by piece. Continue edly that people are all too eager to

doing this until no new details come to mind. ment to compensate for their own linritai

42 INTRODUCTION
l
r lhr aacise that was introduced in At the same time, however, be careful not to randomly
make things up! At first glance, this may seem easier than
���
·.·. it really is because that's how the human brain works. It's
constructive in the truest sense of the word, meaning that it
.,[in anri.H concerningthe allocation will reconstruct memories again and again according to the
to the beach scene, observe the entire
current situation.
ing point of view: recall how you
·

"!for thefmt time. Observe what you did If you're thinking that the above exercise is meant to
dx instructions to perform the exercise. train your memory, think again. Assuming you per­
procedure youfollowed, what thoughts formed it carefully, the exercise is actually an approach
ftlt any resistance or maybe even a
· ,

to what magicians call the element of Ether or Spirit

amfo.sion, your emotional reaction, and (or Akasha). The principle of Ether is all-encompass­
ofwriting itself Try to be as thorough ing. In ancient cosmology, before the development of
everything that comes to mind. Einstein's physics, Ether was considered both the pri­
j.,possible to exhaust this recall process meval matter of all existence as well as the medium
1y remembered innumerable details within which this takes place. Magic within the ele­
oflight in the room, how comfortable ment of Ether is based more on transpersonal, spiritual,
lil.t:'lot.tn.ng you were wearing, the noises in cosmic (or karmic, according to the concept of rein­
and smells, room temperature, tiny
carnation) factors that far exceed the reach of normal
�mgle of the book while reading, and
human capacity-magicians included-so that practi­
1111 of this in mind, observe the entire
cal magic rarely plays a significant role there. Indeed,
.ole even more such details. In doing
classical ritual magic of the elements generally ignores
llistinction between significant and
Ether altogether.
nt and unimportant; rather, try to
I've only mentioned it here for the sake of com­
liS possible in your observations with a
pleteness too, and purposely did not mention it and its
rgh as possible.
attributes right at the beginning along with the other
break before continuing the exercise.
elements. Unfortunately, experience has shown repeat­
ocess once again to complete your
edly that people are all too eager to degrade this ele­
experience piece by piece. Continue
ment to compensate for their own limited nature.
JUW details come to mind.

PART II: THE WINGS OF MERCURY '

43
 If you performed this Ether exercise conscien­
tiously, then without a doubt you've technically "failed."
Regardless of how comprehensive your memory lists
may be, there is no doubt that they are patchwork at tration below depicts this in a

best. Nonetheless, by doing this exercise you have prob­

ably gained a much more accurate and lasting idea of
the meaning of the principle of Ether than would have
been possible by merely reading an abstract, theoretical
list of attributes.
If you've gotten this far without having done the
last part of the exercise, there is no point in doing it
now. W hy? The opportunity to complete it from an
unbiased point of view without the anticipation of
achieving some kind of results (which does nothing but
distort the actual purpose anyway) has been missed.
If these statements sound strange to you, and if you ·: <�
maybe even find them a bit irritating (which would
certainly be understandable), take a moment to think
1. Elemental � F�
j
about what the term "uniqueness" means to you. This
2. Planetary \7 Wam:
. ��
3. Ether AAir .J
is not a silly psycho trick to give you the run-around;
it is meant to hint at what was said at the start-magic
V' Earth -�
is about doing the impossible. In other words, once "'�
�

ilustral tion�:-
something has been done just one single time, it can
no longer be considered impossible. Consider also that �
magic "can only be performed once." We will encounter
�
this fundamental principle frequently throughout our
The radius of action of ...
study of practical money magic. the planets/planetary deities. . •

of Ether according to · .

-��

�
44 INTRODUCTION
PART II: TH£ �
 Ether's Properties
As opposed to the four other elements, Ether embodies
a divine dimension of the world as a whole. The illus­
tration below depicts this in a greatly simplified form.

there is no point in doing it

•twli'ty to complete it from an
without the anticipation of
of results (which does nothing but
.{

•IJO!;e anyway) has been missed.

sound strange to you, and if you
a bit irritating (which would 1. Elemental 6. Fire 0Sun
..llWtble), take a moment to think
2. Planetary \1 Water ]Moon
•uniqueness" means to you. This
3. Ether 8 Air � Mercury
trick to give you the run-around;
l,
9 Earth !? venus
·. what was said at the start-magic
"'i�ssible. In other words, once d'Mars

" done just one single time, it can 4 Jupiter

impossible. Consider also that n Saturn
rmed once." We will encounter
Illustration 1:
· ple frequently throughout our The radius of action of the elements,
the planets/planetary deities, and the medium
of Ether according to Hermetic doctrine

PART II: THE WINGS OF MERCURY •

45
The inner circle (1) represents the radius of action of W hile the elemental spirits

§
arc

the four basic elements-Fire, Water, Air, and Earth. for their individual fields, humans
The seven planets or planetary deities (2) encircle the eralists who are able to recognize
elements, according to Hermetic teachings. The outer of things and direct the whole i ,.

circle (3) represents the "element" of Ether, which is this undertaking, the help of the . .

actually a powerful medium through and within which

·· ·

necessary. However, humanity sh .

every thing generally referred to as existence takes place. superior in any way. In fact, our
As mentioned previously, Ether is generally ists is one aspect that frequendy
assumed to exist in principle, but is not dealt with fur­ called dangers of magic are discussed.
ther or examined more specifically in the Hermetic/ turn to the help of specialists, it IDCal
magical tradition. However, the only thing of signifi­ cialists are indeed superior to them
cance to traditionally oriented money magic is that the vidual areas of expertise, a fact that
deities (and here we are only concerned with the plan­ render magicians dependent on their
etary deities) and the element of Ether hold an over­
riding power or larger radius of action than do the four Invocation
basic elements alone. This can be translated as powers Thus, according to Hermetic tradltl
and relationship structures that in a sense are on the acquire the knowledge and power to
receiving end of the gods' actions, thus manifesting and spirits, but in doing so run the risk
sustaining them simultaneously. completely control the unleashed
This relationship has a significant impact on the that they may run off cours �
Hermetic tradition's fundamental image of humanity. iDCI
of unforeseen, undesirable develop
·

From a Hermetic point of view, all the elements exist is considerable. For this reason, the
within us, which is why we are generally considered gaining access to the elemental
to be superior to elemental spirits. Today we might ·
stressed in the training of aspiring
describe these elemental spirits as high-caliber special­ The next step is for the magi�
ists in each of their respective areas of expertise (but assistance of the deities and their
nowhere else). For all other activities, they require the of action. This occurs initially
t:hroul
support and assistance of the other elements involved. worship and the provision of offericllf
ventional religions. Mter this, it is
benevolence, good will, or mercy of

46 INTRODUCTION
 {1) represents the radius of action of While the elemental spirits are each responsible
nts-Fue, Water, Air, and Earth. for their individual fields, humans are considered gen­
or planetary deities (2) encircle the eralists who are able to recognize the overall scheme
to Hermetic teachings. The outer of things and direct the whole picture. To accomplish
ts the "element" of Ether, which is this undertaking, the help of the elemental specialists is
medium through and within which necessary. However, humanity shouldn't be considered
referred to as existence takes place. superior in any way. In fact, our dependence on special­
p r evio usly, Ether is general ly ists is one aspect that frequently arises when the so­
. . in principle, but is not dealt with fur­ called dangers of magic are discussed. When magicians
more specifically in the Hermetic/ turn to the help of specialists, it means that these spe­
However, the only thing of signifi­ cialists are indeed superior to them within their indi­
_.LiiU.lJ oriented money magic is that the vidual areas of expertise, a fact that can unintentionally
we are only concerned with the plan­ render magicians dependent on their help.
the element of Ether hold an over­
, luger radius of action than do the four Invocation
'
· ,.)one. This can be translated as powers Thus, according to Hermetic tradition, humans can
•• strUctures that in a sense are on the acquire the knowledge and power to conjure elemental
, the gods' actions, thus manifesting and spirits, but in doing so run the risk of being unable to
· simultaneously. completely control the unleashed powers. The danger
•DSin·p has a significant impact on the that they may run off course-especially if some kind
's fundamental image of humanity. of unforeseen, undesirable development should occur­
• point of view, all the elements exist is considerable. For this reason, the importance of first
is why we are generally considered gaining access to the elemental powers was alway s
to elemental spirits. Today we might ·
stressed in the training of aspiring new magicians.
_.-..uental spirits as high-caliber special­ The next step is for the magician to engage the
their respective areas of expertise (but assistance of the deities and their corresponding radii
For all other activities, they require the of action. This occurs initially through the practice of
..list:ance of the other elements involved. worship and the provision of offerings, similar to con­
ventional religions. After this, it is entirely up to the
benevolence, good will, or mercy of the deity summoned

�ION PART II: THE WINGS OF MERCURY ·

47
 whether or not to support the magician's endeavors. I back seat, allowing the deity to unfol
already mentioned in the previous chapter that theurgy, of his physical body. From this point
or coercion of the gods, was a widespread discipline in longer to act as a magician or mort21,'
the practice of ancient magic. The most popular tech­ the deity borrow the magician's ph: -
nique for this is invocation, still commonly used today. to perform the desired tasks. Thus,
This word is derived from Latin and literally means "to performing the operation-the deity-
summon inside," referring to the summoning of the For our objectives here, the
deity-or more specifically, its radius of action-inside lowed doesn't matter at all. The o

the theurgist. on the spirit model believes in a real

Gods are by definition more powerful than humans, apart from the magician, while
thus, the theurgic magician turns to the help of a deity model developed in the twentieth
due to a need of a greater radius of action to perform the external projection of inner, psydlll!
the magical operations that would normally not be Thus, there is no need to assume
possible alone. Thus, a hierarchy of cause and effect is entities or spirits actually exist. M,

3·
created, within which humans make use of the power act of invocation is not dependent
borrowed from the gods by directing it and applying the procedure used.
it to the fulfillment of personal objectives. While these The energy model of magic, .'

objectives are generally located within the realm of the well, views this as the manifestation .· .

four basic elements, at least in everyday practical magic, impersonal yet absolutely real subtle .

the magician becomes a choreographer of the planetary the use of magical techniques, is�
powers so that they can shape and arrange the elements for the purpose of this manifestation. �
accordingly. Finally, I would like to menti.ORtl
Invocation can be defined as a sort of temporary model, most commonly seen today ••
possession. In ceremonial magic, this almost exclusively chaos magic. According to this m

takes place within a more or less tightly structured and based paradigm shift takes place
time-restricted ritual. Only during this ritual does the in which the magician "installs,. an
magician summon the deity inside himself, ideally to ing system'' that offers a different
embody this deity completely for the duration of the powerful functionality than that of �
operation. In the process, the magician's ego takes a tence. Information is rearranged audfl
��
48 INTRODUCTION PART Ilo TH• Wo-1
I
•IIJIIJO!Irt the magician's endeavors. I back seat, allowing the deity to unfold in the vehicle

the previous chapter that theurgy, of his physical body. From this point on, the goal is no

was a widespread discipline in longer to act as a magician or mortal, but rather to let

magic. The most popular tech­ the deity borrow the magician's physical body in order

.-.hm'f. still commonly used today. to perform the desired tasks. Thus, the person is not

from Latin and literally means "to performing the operation-the deity is.

lrJI.Crring to the summoning of the For our objectives here, the exact procedure fol­

•mcallly,, its radius of action-inside lowed doesn't matter at all. The older tradition based
on the spirit model believes in a real entity that exists

..Dl·dl·wn more powerful than humans, apart from the magician, while the psychological

"cian turns to the help of a deity model developed in the twentieth century views it as

inER:atc=r radius of action to perform the external projection of inner, psychological powers.

ns that would normally not be

•
Thus, there is no need to assume that non-incarnate

a hierarchy of cause and effect is entities or spirits actually exist. More specifically, the

humans make use of the power act of invocation is not dependent on the specifics of

gods by directing it and applying the procedure used.

of personal objectives. While these The energy model of magic, which is a bit older as

located within the realm of the well, views this as the manifestation of an amorphous,

at least in everyday practical magic, impersonal yet absolutely real subtle power that, with

a choreographer of the planetary the use of magical techniques, is given a symbolic form

an shape and arrange the elements for the purpose of this manifestation.
Finally, I would like to mention the information

be defined as a sort of temporary model, most commonly seen today in cyber magic and

- magic, this almost exclusively

....,.11al chaos magic. According to this model, an information­

more or less tightly structured and based paradigm shift takes place during the invocation

Only during this ritual does the in which the magician "installs" an alternate "operat­

the deity inside himself, ideally to ing system" that offers a different and generally more

completely for the duration of the powerful functionality than that of normal human exis­

process, the magician's ego takes a tence. Information is rearranged and integrated into a

�
I
PART II: THE WINGS OF MERCURY •
49
certain structure to cause a specific effect the magician described as the "shamanic ecs

has predetermined. called trance work or merely tranCe

community.2 Various methods are

Trance trance, putting body and spirit into

W hen contemplating the structure and procedure of mind that completely shuts out ever.

such a paradigm, schooled anthropologists and special­ These methods include rhythmic

ized theologians will notice that this practice shares a as well as the more traditional

distinct similarity with the methods used by numer­ sleep deprivation. Over-stimula· ·

ous world cultures throughout time regarding spirit removal of all stimuli are commonpl

possession. One well-known example to the Western sake of completeness, I should also ·

·
world is Haitian voodoo. The same holds true, by the musical instruments (predorninatcl·

way, for the majority of Mro-Caribbean cultures, and drugs (in some cultures), and · sexD3Ifl
finds parallels in many forms of shamanism that exist "Energized Enthusiasm,"Western

throughout the world. In those traditions, too, practi­ Indian-T ibetan tantra, the inner

tioners summon certain gods, spirits, power animals, Taoism, and the like).

and similar entities that are determined before or dur­ Trances can be categorized ·

ing the ritual itself to enter into their bodies; techni­ which subdue and those which •

cally speaking, the spirits possess the practitioners, or ness. Both pursue the same goal,

to use voodoo terminology, "ride" them. This can be tradictory way s. This dichotomy

done purely for the experience of the situation, but with a contrasting example: fl.�

more often than not, clearly defined goals are pursued as by drumming or dancing for

in the process-such as in love and protection spells, sensory deprivation, or the with,

curses, fertility rites, and the like. as fasting, seclusion, and retreat,

Such direct experience of a god is induced by vari­ both basic techniques are used,

ous methods depending on the preferred model of ing of a Dervish is preceded by

or sexual deprivation, or the ecst4l
magic applied: the projection of internal contents, the

�.·
awakening and manifestation of magical power, or the
possession-like change from a human to a divine infor­
mation paradigm. Since the publication of the revolu­ EHW,,Sha�•""'A""'"T_. i
University Press, 2004).
tionary book by Mircea Eliade, this technique has been

PART ll: THE�

50 INTRODUCTION
 a specific effect the magician described as the "shamanic ecstasy technique," also
called trance work or merely trance within the magic
community.2 Various methods are used to achieve this
trance, putting body and spirit into an extreme state of
mind that completely shuts out everyday consciousness.
the structure and procedure of
These methods include rhythmic dancing and singing,
•IOk:d anthropologists and special­
as well as the more traditional practices of fasting or
uotice that this practice shares a
sleep deprivation. Over-stimulation of the senses or
the methods used by numer­
removal of all stimuli are commonplace as well. For the
ughout time regarding spirit
sake of completeness, I should also mention the use of
known example to the Western
musical instruments (predominately rattles or drums),
..1Ckl10. The same holds true, by the
drugs (in some cultures), and sexuality (e.g., Crowley's
of Afro-Caribbean cultures, and
"Energized Enthusiasm,"Western sex magic in general,
forms of shamanism that exist
Indian-Tibetan tantra, the inner alchemy of Chinese
In those traditions, too, practi­
gods, spirits, power animals, Taoism, and the like).
·

'
. .

Trances can be categorized into two types: those

that are determined before or dur-
which subdue and those which agitate the conscious­

possess the practitioners, or ness. Both pursue the same goal, yet in entirely con­
· ·ts
tradictory ways. This dichotomy can best be illustrated
logy, "ride" them. This can be
with a contrasting example: flooding the senses-such
experience of the situation, but
clearly defined goals are pursued as by drumming or dancing for hours on end-and

as in love and protection spells, sensory deprivation, or the withdrawal of stimuli, such

and the like. as fasting, seclusion, and retreat, or meditation. Often

both basic techniques are used, such as when the whirl­
•c:nc:nce of a god is induced by vari­
ing of a Dervish is preceded by long phases of dietetic
•adltne: on the preferred model of
or sexual deprivation, or the ecstatic tantric union of
.projection of internal contents, the
•.nest:ation of magical power, or the
from a human to a divine infor­
.
ce the publication of the revolu­ 2. Mircea Eliade, Shamanism: Archaic Techniques ofEcstasy, (Princeton
University Press, 2004).
•ira:a Eliade, this technique has been

PART II: THE WINGS OF MERCURY •

51
 two sexual partners is followed by deep, solemn medi­
cemeteries, is summoned during a
tation.
participant would wear clothing
Two features characterize the work with invoca­
Samedi, such as a tuxedo, top ha4
tions: the symbolism used and the time restriction of
titioner must also mentally focus oo
the operation. Invocational symbolism ideally uses
to represent him appropriately.
an inner logic, with the importance being placed on
In Aleister Crowley's Liher 777,
strict adherence to it as opposed to the mechanical use
cal correspondences mentioned
of the actual appropriate symbols. Thus, according to
even assigns plants and scents to
the modern Hermetic tradition, the number eight and
principles in tabular form. In these
color orange are allocated to the principle of Mercury;
help but notice that despite such
the same applies to the Mercury day (Wednesday), the
referencing, the magician is given
metals mercury and brass, and so on. But Mercury also
freedom-for example, with the
embodies the fast and fleeting, the nimble and flex­
Jupiter: "all glorious odours."What
ible, and the sharp analytical intellect, as well as finely
look like taking the easy way out
polished speech, communication skills, the written lan­
indeed an expression of the versablllt
guage, and wittiness.
of magical symbol logic-a con �
Accordingly, there would be little point in design­

=�
quite foreign to Aristotelian
ing a Mercury ritual with use of the proper metals,
the goal is to internalize symbol1
colors, and number symbolism (e.g., by burning eight >,

as possible, comprehend its inner

orange candles) while silently standing there, perhaps
roborate this process through apptiallll
even sullenly and grumpily, in a serious and ponder­
experience, and to push on with
ous mood. That sort of mood with those materials
contributions such as reflection and
would fulfill the formal requirements and make use of
W hat may seem purely theon:lfll
the external attributes (metals, colors, number) for the
will find plenty of practical appliall.lil
invocation but would violate the inner symbol logic, as
ing pages. Because as opposed to
described in the listing of Mercury's features.
with their innumerable rules, regu111t1
Such is also the case with the other cultures and
edly irrefutable laws, I prefer to
traditions that work with possession. For example,
that agrees with the Mercury �
when Baron Samedi, master of the crossroads and
foundation of Western money �

52 INTRODUCTION
PART II: THE
 is followed by deep, solemn medi- cemeteries, is summoned during a voodoo ritual, the
participant would wear clothing appropriate to Baron
lilillm2Citerize the work with invoca­ Samedi, such as a tuxedo, top hat, and cane, but a prac­
used and the time restriction of titioner must also mentally focus on this god in order
tional symbolism ideally uses to represent him appropriately.
the importance being placed on In Aleister Crowley's Liber 777, the book of magi­
• as opposed to the mechanical use cal correspondences mentioned earlier, the author
· te symbols. Thus, according to even assigns plants and scents to the corresponding
· tradition, the number eight and principles in tabular form. In these tables, one cannot
-.:K:a1ted to the principle of Mercury; help but notice that despite such purely mechanical
the Mercury day (Wednesday), the referencing, the magician is given plenty of subjective
br.ass, and so on. But Mercury also freedom-for example, with the following entry under
fleeting, the nimble and flex­ Jupiter: "all glorious odours."W hat at first glance may
�analytical intellect, as well as finely look like taking the easy way out with vagueness is
unication skills, the written lan- indeed an expression of the versatility and flexibility
of magical symbol logic-a concept which is actually
would be little point in design­ quite foreign to Aristotelian-analytical thought. Thus,
with use of the proper metals, the goal is to internalize symbol logic as comprehensively
symbolism ( e.g., by burning eight as possible, comprehend its inner compelling nature, cor­
silendy standing there, perhaps roborate this process through application and practical
-.._.• ..,pily, in a serious and ponder­ experience, and to push on with it through personal
of mood with those materials contributions such as reflection and experimentation.
•nna.l requirements and make use of W hat may seem purely theoretical at this point
(metals, colors, number) for the will find plenty of practical application in the follow­
violate the inner symbol logic, as ing pages. Because as opposed to dogmatic traditions
ofMercury's features. with their innumerable rules, regulations, and suppos­
case with the other cultures and edly irrefutable laws, I prefer to choose an approach
with possession. For example, that agrees with the Mercury principle-and thus the
· , master of the crossroads and foundation ofWestern money magic itself-something

PART II: THE WINGS OF MERCURY •

53
modern people can better relate to, as practice contin­ ooJIIII
cess. Or to describe the pressure c
ues to prove. Though I will also provide some ideas for sure needs to be built up so that su.call
Hermetic ceremonial magic, the main focus here will like an explosion of fate.
-
nonetheless be on free form; in other words, freestyle Continuing the metaphor, the
instead of fixed rules. sation could fit here as well. The
The time restriction of the invocation serves two
main purposes. First of all, it serves to protect the desired effect, thus ensuring the
magician. When the magician uses various magical concentrated nature of the operat:icJi

:=-
techniques to attain a divine state of trance, there is no can also be found in the sigil magic
advantage to this if he is unable to leave this altered Spare, which I will discuss a bi
state of reality when the operation is finished. As tern, a sigil designed to ful£11 a
-
J •

Michael Harner, an American expert on shamanism, to be forgotten entirely before its

once said to me personally, "In cultures that believe in The main thing to remember

the existence of spirits, there is nothing unusual about a the end of the introduction is that
person encountering a spirit and telling someone about nantly associated with the element
it. But a person who constantly sees spirits without etary principle of Mercury, and these
having a grip on everyday reality would be considered to your practical money magic,
'crazy' anywhere, even in such spirit-believing cultures." discussing in the next chapter. It is
For this reason, ceremonial magic recognizes the prac­ mobile, communicative, and fulfills
tices of dismissal and banishing, which play significant tions alone by safeguarding these
roles in ritual magic. them into action. Although this
The second purpose of the time restriction of invo­ ous in theory, the way we deal with

cational work has to do with the "pressure cooker prin­ basis is often quite a different story.

ciple." The magical act-which is what an invocation If our money magic is to be

is-is always viewed and treated as a unique situation well, magical, we need to develop a

in traditional magic. It has a clearly defined beginning money suitable to its nature.

and end. This is based on the assumption that even

non-everyday events such as the release of magical
powers and causalities require their own maturing pro-

54 INTRODUCTION
 rdate to, as practice contin­ cess. Or to describe the pressure cooker: enough pres­
also provide some ideas for sure needs to be built up so that success can manifest

•..,:W- c. the main focus here will like an explosion of fate.

•lolm;· in other words, freestyle Continuing the metaphor, the image of conden­
sation could fit here as well. The magical powers first

.... of the invocation serves two need to be condensed in order to bring about the

!Jar aa it serves to protect the desired effect, thus ensuring the restricted yet highly

· magician uses various magical concentrated nature of the operation. Similar ideas

llllmne state of trance, there is no can also be found in the sigil magic of Austin Osman

' is unable to leave this altered Spare, which I will discuss a bit later. In Osman's sys­
tem, a sigil designed to fulfill a magician's desires needs

IIJ!Deri-can expert on shamanism, to be forgotten entirely before its power can unfold.

. , "'n cultures that believe in The main thing to remember now that I've come to

there is nothing unusual about a the end of the introduction is that money is predomi­
" nantly associated with the element of Air and the plan­
- t and telling someone about
. c:onstandy sees spirits without etary principle of Mercury, and these should be applied
.. reality would be considered to your practical money magic, which we will begin
such spirit-believing cultures." discussing in the next chapter. It is fleeting, extremely

.mal magic recognizes the prac­ mobile, communicative, and fulfills its essential func­

IQIImis"bing, which play significant tions alone by safeguarding these qualities and putting
them into action. Although this may seem quite obvi­
of the time restriction of invo- ous in theory, the way we deal with money on a daily
basis is often quite a different story.
If our money magic is to be truly efficient and,
treated as a unique situation well, magical, we need to develop a way of dealing with

. has a clearly defined beginning money suitable to its nature.

on the assumption that even
·such as the release of magical

PART II: THE WINGS OF MERCURY ·

55
 ONE

�
MERCURIAL MONEY MAGIC
Invocations, Rituals, Exercises,
and Everything Else 7hat's Important (or Not)

Let's put everything we've learned so far into practice.

Before turning to the less conventional methods of
performing money magic a person might search for in
vain in classical literature, I would first like to mention
the traditional procedure as can be found in modern
Hermetic ceremonial magic.
Surely it would be a misunderstanding to view
these as irreconcilable differences since exactly the
opposite is true. The different approaches can be com­
bined quite well with one another, and can complement
and reinforce one another as long as the dynamic force
behind it all is observed. In most cases, it would not be
advisable to practice money magic strictly within the
confines of a ceremonial ritual, as this would confine
the mercurial principle in its freedom and flexibility,

57
thus greatly restricting its scope of development. On definable purpose. In connecti
the other hand, a non-ritualistic approach may lack this goal could be the successful
direction due to insufficient consolidation and struc­ financial transaction, a general ·

turing. Combining a freestyle approach with ritual prosperity, a release from burdens
practice can be a highly effective measure. In the end, it Before a ritual takes place,
is entirely up to the individual magician which proce­ defined. So always formulate
dure is preferred in general or by way of exception. possible! Be clear in your mind
I would like to point out that only a brief outline of ally want to achieve. Objectives
the ritual magic procedure can be offered here in this successful at everything" or "'
context. If the reader would like to learn more about the world" are in all probabili
the developmental history of ritual magic or its sym­ and therefore a waste of time.
bol-logical basis, please refer to the recommended lit­
erature.3 The experienced ritual magician, on the other
hand, will probably just want to skim over the follow­
ing introductory statements.

The Construction of a Magical Ritual

Generally all magical rituals in the Western tradition
are symbolic acts or even downright dramas. They
serve the purpose of bringing about the tangible mani­
festation of psychological and cosmic powers and rela­
tionships through the active application of appropri­
ate symbols and symbolic structures. In simpler words,
symbolic objects, gestures, formulas, and sequences
of procedures are used to achieve a desired effect on
another level (usually that of everyday life). Therefore are, interestingly enough, stock
as a rule, rituals are goal-oriented and serve a specific, or bookkeeping records. The b"
world "in measure and number•

3. : :
Frater U . D . -High Magic: Theory & Practice; High Magic II· Expanded
of counting and deducing �
Theory & Practice

58 CHAPTER ONE M.ERCL ..

 definable purpose. In connection with money magic,
its scope of development. On
this goal could be the successful outcome of a certain
ritualistic approach may lack
financial transaction, a general increase in wealth and
lllll:liri. ent consolidation and struc-
.
estyl approach with ritual prosperity, a release from burdens of debt, and the like.
a free
Before a ritual takes place, the objective has to be
effective measure. In the end, it
defined. So always formulate your goals as precisely as
individual magician which proce­
possible! Be clear in your mind about what you actu­
lltl,:o� or by way of exception.
ally want to achieve. Objectives such as "I want to be
,·pint out that only a brief outline of
successful at everything" or "I want all the riches in
can be offered here in this
'

the world" are in all probability beyond your reach

would like to learn more about
­ and therefore a waste of time. On the other hand, it
history of ritual magic or its sym
is not necessary to determine an exact sum of money
refer to the recommended lit­
other right down to the last penny either. Since we are deal­
liliialteecl ritual magician, on the
ing with symbols, we need to find a method of opera­
just want to skim over the follow-
tion that leaves enough flexibility for the symbolism to
work effectively because symbols themselves are versa­
tile, adaptable, and have no confining borders.
....ld:i.ion of a Magical Ritual
rituals in the Western tradition Stating a clear but flexible objective poses a dis­

even downright dramas. They crepancy that negatively influences our relationship
or
i­ to money in general. Since the triumphant progress of
afbringing about the tangible man
science and technology, industrial production, and the
. cal and cosmic powers and rela­
standardization and widespread calibration of products
the active application of appropri­
lie structures. In simpler words, and procedures, our culture has been geared toward what
man could describe as "fulfillment of the counter." The
oldest written documents of mankind currently known
are, interestingly enough, stock lists, invoices, and IOUs
or bookkeeping records. The biblical God who created the
world "in measure and number" set the trend; the process
of counting and deducing through the introduction of

MERCURIAL MONEY MAGIC • 59

a numerical system, arithmetic equations, and world should avoid the use of specific n
systems that are based entirely on these represent a when defining the objective, even if
form of"tearing apart" in more than just an etymologi­ aimed at obtaining concrete, s pecifial
cal way. This applies to the word "time" as well, which that are ordinarily quantifiable.
can be viewed as a form of being "torn apart." From a There is another aspect that shouiiJII
historical point of view, this may have its origins in the tioned here although it will be diso · ��
tearing apart and dividing up of the bag after hunting, at a later time: money's represen
since hunting was usually a group activity from the ear­ automatically results from its mediati
liest of times. Accordingly, hunters had to divide up the cess of exchange and barter. This
prey among themselves and their families, which was cially problematic for beginners to
probably a primeval form of counting. Here is an example to illustrate.
Interestingly enough, Chinese mythology often need a specific amount of money,
refers to"the time before knots were tied." Knots here create a ritual to obtain this amoun:t;t
refer to computing tools. Similar to quipu, the knot­
writing of pre-Columbian cultures, strings with knots
were used in ancient China to represent numbers and concerned with sum x in itsel£ �
perform calculations. In the time of myth and legend it to buy a new car, finance a vaca: ·

before man discovered arithmetic in the hope of using Of course, conventional, material
it to master the world, Chinese mythology followed want this specific sum x since every
the true and most powerful form of magic. our society of goods and services caa
Metaphorically speaking, this means to us as magi­ by means of a concrete, quantifiable
cians that it would be better to do without arithmetic This is a form of alienation that
for the most part, and to make use of images and sym­
bols instead; after all, arithmetic is merely a means of reason you are interested in sum x is
compensating for these. ensure the acquisition of the car, the
Of course, this is blatantly inconsistent with the things. You don't want the money
way we continually encounter money, a relationship money itself; instead the money SIEI W!l
that will be later discussed in more detail. For now, it What at first may seem com:
will suffice to mention that ritual practice in general logical here is indeed on closer e*'

i
60 CHAPTER ONE MERCrRLU. 1
i
I
 m, arithmetic equations, and world should avoid the use of specific numbers and figures
based entirely on these represent a when defining the objective, even if the operation is
apart" in more than just an etymologi- aimed at obtaining concrete, specific monetary sums
'JqJplies to the word "time" as well, which that are ordinarily quantifiable.
as a form of being "torn apart." From a There is another aspect that should be briefly men­
of view, this may have its origins in the tioned here although it will be discussed in more detail
dividing up of the bag after hunting, at a later time: money's representative nature, which
.
�was usually a group activity from the ear­ automatically results from its mediating role in the pro­

.· : Accordingly, hunters had to divide up the cess of exchange and barter. This nature can be espe­

M!belmselves and their families, which was cially problematic for beginners to money magic.

•mcval form of counting. Here is an example to illustrate. Let's assume you

enough, Chinese mythology often need a specific amount of money, sum x. You want to
- e before knots were tied." Knots here create a ritual to obtain this amount, so logically you
·uti� tools. Similar to quipu, the knot­ will formulate your objective correspondingly.
-=--"--.ulumbian cultures, strings with knots However, it is highly unlikely that you are actually
mlcient China to represent numbers and concerned with sum x in itself. Maybe you want to use
· ons. In the time of myth and legend it to buy a new car, finance a vacation, or pay off debt.
--..�red arithmetic in the hope of using Of course, conventional, material logic would indeed
the world, Chinese mythology followed want this specific sum x since every acquisition within
•DOst powerful form of magic. our society of goods and services can only be realized
..rioilly speaking, this means to us as magi­ by means of a concrete, quantifiable amount of money.
---··-'d be better to do withou
t arithmetic This is a form of alienation that often impairs our
and to make use of images and sym­ access to magical symbolism. Once again-the only
··· ..� after all, arithmetic is merely a means of reason you are interested in sum x is because it seems to
for these. ensure the acquisition of the car, the vacation, or other
this is blatantly inconsistent with the things. You don't want the money for the sake of the
' • ually encounter money, a relationship money itself; instead the money serves as a placeholder.
111
1111.... ..
.... discussed in more detail. For now, it What at first may seem completely natural and
mention that ritual practice in general logical here is indeed on closer examination a highly

MERCURIAL MONEY MAGIC • 6I

restrictive mechanism. Would you honestly have a be prepared to fulfill the other con
problem with someone giving you the desired car, win­ digm. Of course, none of this has
ning the vacation in a prize drawing, or your creditor effective money magic. First of al4
simply releasing you from your debts? Such conceiv­ ply not a part of such a manner of
able and by no means impossible manifestations of a it is-like all types of traditional
successful money magic operation would be out of the the use of a symbolic language t1w:
question if you were to be set on aiming for the specific claims of validity of the capitalistic
sum x down to the last decimal point. That precision and its mathematization of the wod.l
may do justice to the counter mentioned earlier that In relation to defining the o· -
dominates our culture, but not to the magical symbol­ this could mean that instead of aimi
ism we are dealing with here. should focus directly on the car, the .
In other words: don't mix up the levels! The cultural reduction-whatever it is you're in�
paradigm that gets you to believe that having quanti­ would leave everything up to the �
fiable sums is the only plausible ("realistic") possibil­ ciples activated during the ritual ,
to

ity for obtaining certain goods, services, and the like festation of the desired goal. · 1

also only allows clearly defined routes of access. These A few rules of thumb should �. �
include hard work, lucrative business, clever exploita­ defining your objective:
tion of market gaps, and the like. Surely factors such
•

as lucky gambling or rich inheritance can occasionally

come into play in this paradigm, but only as coinci­
dences that cannot really be induced or influenced-at
least not by legal means. That reminds me, by the way,
of Henry Ford's "tip" on how to become rich: "work
hard, strike oil." operation, not the money

It is exactly this capitalistic logic based on perfor­ purchase it.

mance and production that reinforces the counter in Do not subject yourselfto our
connection with money. So whoever insists on viewing culture. Do not use specific

money as a mere placeholder and on only seeing and arithmetic formulas if at all

handling quantifiable amounts should logically also

62 CHAPTER ONE
 ·· • m. Would you honestly have a be prepared to fulfill the other conditions of this para­

giving you the desired car, win­ digm. Of course, none of this has anything to do with

a prize drawing, or your creditor effective money magic. F irst of all, money magic is sim­

from your debts? Such conceiv­ ply not a part of such a manner of operation. Secondly,

impossible manifestations of a it is-like all types of traditional magic-based on

· c operation would be out of the the use of a symbolic language that successfully resists

to be set on aiming for the specific claims of validity of the capitalistic exploitation's logic

bst decimal point. That precision and its mathematization of the world.

counter mentioned earlier that In relation to defining the objective of your ritual,

but not to the magical symbol­ this could mean that instead of aiming for sum x, you

.,_...... here. should focus directly on the car, the vacation, or debt

lion'! mix up the levels! The cultural reduction-whatever it is you're interested in. Doing so

:you to believe that having quanti­ would leave everything up to the powers/entities/prin­

-.... .rv. plausible ("realistic") possibi

l­ ciples activated during the ritual to bring about mani­

I!Derta.l.ID goods, services, and the like festation of the desired goal.

-....tlv defined routes of access. These A few rules of thumb should be followed when

lucrative business, clever exploita­ defining your objective:

and the like. Surely factors such •

Formulate your magical objective clearly, precisely,
01' rich inheritance can occasionally
and concretely.
' this paradigm, but only as coinci­
•
In doing so, avoid any type of placeholder goals.
tcilly be induced or influenced-at
Thus, if you want to obtain a specific object,
llat::ms. That reminds me, by the way,
then make this object the target of your magical
• • on how to become rich: "work
operation, not the money you would need to
purchase it.
• capitalistic logic based on perfor­
. "on that reinforces the counter in Do not subject yourself to our number-dominated
culture. Do not use specific numbers, figures, or
ey. So whoever insists on viewing
arithmetic formulas if at all possible.
placeholder and on only seeing and
le amounts should logically also Re-examine your formulated objective. Maybe

MERCURIAL MONEY MAGIC · 63

 the desired objects, services, etc., are in turn
merely placeholders themselves. Are you rituals.) Practical experience shows
sincerely interested in that high-performance, site is true: as long as you adhere to

red sports car or are you more interested there is no need for you to "sweep the
in the social status that the car promises to years" before you can begin with ri1
bring you? Do you really want to travel to the all, every finite tradition has its begi• tl
Seychelles or do you just want to compensate and the age-old question of"Who ·"'

your fundamental lack of friends by meeting master?" was never answered suffi �
new people in a relaxed vacation atmosphere? Now let's take a look at the in
Are you honestly interested in paying back your of a ritual.
uncle's loan down to the last cent or are you
trying to avoid having close(r) contact with him? The Ritual �
Usually called the temple, the ritual
The ritual structure can follow a very simple scheme: ally a room where the magician can
the introductory banishing of undesired distractions and Since most modern magicians do
disturbances; the main part (e.g., invocation, charging a room that is dedicated exclusively§·.·
.

.·.··.
.

of a talisman, etc.); the closing banishing and dismissal of

.

ritual magic, the temple is generally -

··

the entities or powers summoned or activated (depend­ fore, feel free to work in the living . .

ing on the magical model applied). You can perform attic, or bedroom as long as you
the ritual according to all the rules of the art of Her­ maneuver around.
metic ceremonial magic, if you want. Of course you
�
More important than the type of. ·

need to be familiar with it first. Should you need guid­ fact that you can work in peace and
_.,,

ance, there is plenty of material on the subject. sure that you remain undisturbed
You could also work free-style instead, which is the ritual. This includes turning off
especially recommended for beginners since it would connecting the doorbell, and can•
avoid over-complicating the process. Dogmatists will and anything else that may be a�
insist that only traditional rituals performed scru­ psychological magic, that state of
pulously down to the last detail can be effective. (In trance is necessary for magical opo:atit
fact, closer examination usually reveals that there is ful. Of course, the trance state needs
first before it can be used for the -

64 · CHAPTER ONE
 not much actual truth to the alleged old age of such
llllbil!:cts. services, etc., are in turn
rituals.) Practical experience shows that just the oppo­
olders themsel ves. Are you
site is true: as long as you adhere to a few basic rules,
llll:rcsted in that high-performance,
there is no need for you to "sweep the temple for thirty
, 1::ar or are you more interest ed
years" before you can begin with ritual practice. After
status that the car promises to
all, every finite tradition has its beginnings somewhere,
you really want to travel to the
and the age-old question of "Who initiated the first
..
�

do you just want to compensate

. master?" was never answered sufficiently by dogmatism.
tal lack of friends by meetmg
a relaxed vacation atmosphere? Now let's take a look at the individual components

� interested in paying back your of a ritual.

· . down to the last cent or are you

• having close(r) contact with him?
The Ritual Location
Usually called the temple, the ritual location is gener­
can follow a very simple scheme: ally a room where the magician can work undisturbed.
. • ·ng of undesired distractions and Since most modern magicians do not have access to
· ' · part (e. g., invocation, charging a room that is dedicated exclusively to the practice of
the dosing banishing and dismissal of ritual magic, the temple is generally improvised. There­
summoned or activated (depend­ fore, feel free to work in the living room, basement,
model applied). You can perform attic, or bedroom as long as you have enough room to
to all the rules of the art of Her­ maneuver around.
bDa:l�·c, if you want. Of course you More important than the type of room used is the
•· with it first. Should you need guid­ fact that you can work in peace and quiet. Always make
of material on the subject. sure that you remain undisturbed for the duration of
work free-style instead, which is the ritual. This includes turning off the telephone, dis­
ed for beginners since it would connecting the doorbell, and canceling appointments
the process. Dogmatists will and anything else that may be a potential distraction. In
"tional rituals perform ed scm­ psychological magic, that state of consciousness called
the last detail can be effective. (In trance is necessary for magical operations to be success­
tion usually reveals that there is ful. Of course, the trance state needs to be established
first before it can be used for the intended magical

MERCURIAL MONEY MAGIC • 65

purpose. That's why everyday consciousness cannot be dans working within the classical
given the opportunity to impair this sensitive process. will want to regard the planetary
The required room to maneuver depends on how calculate events, and moon magici
the ritual itself is designed. If you want to enter a state waxing moon to perform their
of trance, you will generally need more room than if these things can be helpful ai�
you just sit in the lotus position for deep meditation. not necessary. In psychological-·
Whoever works with the entire arsenal of modern thing that supports the establish• iLl
Hermetic ceremonial magic will need a spacious altar magical state of consciousness G
to accommodate utensils such as the dagger, sword, be used, but only in the neces
chalice, pentacle, wand and so on-in addition to the one or two elements of this type
candles, censor, magic diary, and more. Even when is no advantage to overloading the
using a minimum of ritual equipment, a small table can ing more such factors and aids.
often be of good use. it becomes clear during perf oi1
Many magicians prefer working outdoors. This is the magical trance cannot be
not always easy, especially in heavily populated areas, extent, a more elaborate ritual de:sil
since it is important to avoid all disturbances. Plus
there are often ordinances and bans from the local
authorities regarding things such as having an open fire In the spirit model of classical
in the woods, disturbing the peace, and the like. Magi­ to keep away undesired entities {1
cians who have spacious yards will still have to make mentals, and the like) from both
sure no nosey neighbors can accidentally watch the and the magician. Principally the .

operation in order to prevent false conclusions from external entities during a ri��·-
being drawn, which is almost certain to happen. (Accu­ cation, and is thus receptive or · .�
sations of being a Satanist, possibly even ritually abus­ is all the more reason to ensure
ing children, holding orgies and blood baths, making are able to possess him or heL �
candles out of children's fat-such rumors are easily set only influence the magical opo:llilli
loose yet extremely difficult to eliminate.) but it might also personally harm
The time of day a ritual is performed usually the introductory banishing fun ·
depends on the individual's life circumstances. Magi- only allowing access to the entities
In the psychological model of
66 CHAPTER ONE

1
 consciousness cannot be dans working within the classical Hermetic tradition
;..,,._;-� this sensitive process. will want to regard the planetary hours, astrologers may
maneuver depends on how calculate events, and moon magicians may wait for a
If you want to enter a state waxing moon to perform their money magic. All of
•m111v need more room than if these things can be helpful aids, but they are certainly
· n for deep meditation.
Mnosi·tio not necessary. In psychological-magical words: every­
entire arsenal of modern thing that supports the establishment of the required
•••ic will need a spacious altar magical state of consciousness (magical trance) can
such as the dagger, sword, be used, but only in the necessary amount. If only
8Dd so on-in addition to the one or two elements of this type are sufficient, there
is no advantage to overloading the operation by apply­
ing more such factors and aids. On the other hand, if
it becomes clear during performance of the ritual that
working outdoors. This is the magical trance cannot be achieved to a sufficient
in heavily populated areas, extent, a more elaborate ritual design may help.
avoid all disturbances. Plus
•ace� and bans from the local The Introductory Banishing
such as having an open fire In the spirit model of classical magic, banishing serves
the peace, and the like. Magi­ to keep away undesired entities (spirits, demons, ele­
yards will still have to make mentals, and the like) from both the ritual in general
can accidentally watch the and the magician. Principally the magician opens up to
m..."Vf'nt false conclusions from external entities during a ritual, namely through invo­
•most certain to happen. (Accu­ cation, and is thus receptive or even vulnerable, which
possibly even ritually abus­ is all the more reason to ensure no undesired entities
-es and blood baths, making are able to possess him or her. Possession would not
.&t-such rumors are easily set only influence the magical operation's overall success,
•rult to eliminate.) but it might also personally harm the magician. Thus
_a ritual is perform ed usually the introductory banishing functions as a filter in a way,
's life circumstances. Magi- only allowing access to the entities actually summoned.
In the psychological model of magic, the introductory

�
i
MERCURIAL MONEY MAGIC · 67
banishing serves as a concentration aid as well as a trigger involved for the duration of the
for the desired state of consciousness (trance). Here it has cifically, until the closing barns· ·

more of a cleansing function that stimulates the change There are various way s to
in state of consciousness instead of a filtering function. charge the magic circle. Here I
On the other hand, in the energy model of magic, Lesser Banishing Ritual of the
the introductory banishing serves to concentrate the denominator for magicians ofthe ·

magical energies so that the magician can absorb these tion. In addition, this ritual has
and effectively use them as desired. Here too disrup­ ing a number of common magical
tive energies are kept away in order not to endanger the the desired magical trance, in
success of the operation. enced magicians who have p �

�
In the information model of magic, the banishing already.
corresponds to a consolidation of data to form infor­ Although it contains the ��
mation clusters; these are filtered, so to speak, accord­ Banishing Ritual of the Pen
ing to relevance and irrelevance. ritual component that generally "'
Though the experienced magician will develop the
details of his own unique methods within the various
models, the basic structure remains the same.
most larger ritual operations. If
this form, this ritual becomes
component in ceremonial m0
� •
·.�

The circle is probably the oldest protection sym­ dously positive effect. ;
I

bol known. Its closed form with no beginning or end Let's take a look at the p�
is the ideal image of protection and security. In West­ l
ern ceremonial magic, the magic circle is either laid out The Lesser Banishing Rina4JI
on the floor or marked off in some other way, such as The pentagram (five-pointed

with chalk. Modern magicians, however, generally pre­ known to virtually all peoples aad
fer drawing the magic circle in the air at roughly waist
level with the help of a magic weapon (particularly a
sword or dagger), merely imagining its borders. In real­
ity, the "circle" is actually viewed as a protective sphere
that protects the entire ritual location and all persons

'

68 CHAPTER ONE MERC U� I

!
---�--· ��

ooncenttation aid as well as a trigger involved for the duration of the operation (more spe­

ofroosciousness (trance). Here it has cifically, until the closing banishing and dismissal).
There are various ways to effectively make and
function that stimulates the change
charge the magic circle. Here I would like to mention the
..IIIC5S instead of a filtering function.
Lesser Banishing Ritual of the Pentagram, the common
·. �in the energy model of magic,
denominator for magicians of the classical Hermetic tradi­
Be"ishing serves to concentrate the
tion. In addition, this ritual has the advantage of unit­
that the magician can absorb these
ing a number of common magical symbols and inducing
them as desired. Here too disrup­
the desired magical trance, in particular among experi­
away in order not to endanger the
enced magicians who have practiced it countless times
·on.
' already.
·on model of magic, the banishing
Although it contains the word "ritual," the Lesser
..::DillSO.lidation of data to form infor­
filtered, so to speak, accord­ Banishing Ritual of the Pentagram is actually only a
•IK:S;e are
ritual component that generally precedes and concludes
irrelevance.
most larger ritual operations. If practiced regularly in
II:IEPCri.1enced magician will develop the
this form, this ritual becomes an integral, inseparable
unique methods within the various
structure remains the same. component in ceremonial magic that has a tremen­

ly the oldest protection sym- dously positive effect.

..�

. probab
form with no beginning or end Let's take a look at the procedure in detail.

of protection and security. In West­

The Lesser Banishing Ritual of the Pentagram
-IP. c., the magic circle is either laid out
The pentagram (five-pointed star) is an ancient symbol
•mred off in some other way, such as
known to virtually all peoples and cultures of the earth;
magicians, however, generally pre­
it has even been found on rock carvings dating back
..��··· c circle in the air at roughly waist
to the Stone Age. In the Western tradition of magic,
of a magic weapon (particularly a
it represents the five elements: Earth, Water, Fire, Air,
·merely imagining its borders. In real-
actually viewed as a protective sphere and Spirit or Ether. At the same time, it symbolizes a

entire ritual location and all persons person with legs and arms outstretched to the sides.
Each of the elements is allocated to a certain point of
the star, as the illustration shows.

i
MERCURIAL MONEY MAGIC · 69
�I
 A \1
Air Water

Finally, hold your hands in front of

6 pull them down to your chest and
Earth Fire

Illustration 2: The pentagram and the elements.

AMEN (=so be i.tl:J
In order to make it easier for future reference, I I
will first present the entire technical description Drawing the Pentagrams and tbe
of the Lesser Banishing Ritual of the Pentagram
itself, with comments to follow.
Continue facing the east and draw
Refer to the illustration below
T he ritual is performed while standing facing east. T he which the lines should be drawn.
gestures can be made with either the right or left hand;
�,

the direction the lines are drawn remains the same in

·�� '

either case. You can either use your magical dagger l

l
(more on that later) or your extended index and middle
fingers, with your thumb resting lightly under them. 4 I \
v •
,
.

\1
The Kabbalistic Cross
Using your fingers or dagger, draw down energy from
��
�j
above and touch your forehead, vibrating powerfully:

draw-;·.
ATEH ( Thine is)
= 1

Touch your breast and vibrate powerfully:

��
Illustration 3: How to ..

MALKUTH ( the kingdom)

=
Lesser Banishing Ritual of the ,

�
Touch your right shoulder and vibrate powerfully: I

70 CHAPTER ONE Mnu�,

"j
 ® VE-GEBURAH (=and the power)
Spirit
Touch your left shoulder and vibrate powerfully:

VE-GEDULAH (=and the glory)

Water Fold your arms across your chest with the palms of
your hands touching your shoulders and vibrate:

LE-OLAM (=forever and ever)

Finally, hold your hands in front of your forehead, slowly

Fire pull them down to your chest and vibrate powerfully:

- AMEN (=so be it)

2: The pentagram and the elements.
to III2ke it easier for future reference, I
pm;ent the entire technical description Drawing the Pentagrams and the Circle
' Lcssc:r Banishing Ritual of the Pentagram
ilsd£: with comments to follow. Continue facing the east and draw the first pentagram.
Refer to the illustration below for the direction in
�aformed while standing facing east. T he which the lines should be drawn.
made with either the right or left hand;
the lines are drawn remains the same in
ou can either use your magical dagger
b.ter) or your extended index and middle
thumb resting lightly under them.

U�agers or dagger, draw down energy from

your forehead, vibrating powerfully:

ATEH ( = Thine is)

lllrea!>t and vibrate powerfully:
Illustration 3: How to draw the lines in the
Lesser Banishing Ritual of the Pentagram

MERCURIAL MONEY MAGIC • 7I

Inhale, pull your hand back to your chest and sharply gigantic human form. The locatill
stab your fingers or dagger into the middle of the penta­ given in the text that you will
gram while powerfully vibrating the Hebrew god-name: Vibrate the god-names 1JOVIId

]HVH (Yeh-ho-vah or Yod-He-Vau-He)

Keep your arm outstretched and turn ninety degrees to

the south; draw another pentagram, and stab it in the
center, vibrating powerfully:
For about meflames
ADNI (Ah-doh-nai)
And above me shines the ·

Keep your arm outstretched and turn ninety degrees to

the west; draw another pentagram, and stab it in the
center, vibrating powerfully:

EHIH (Eh-he-yeh)

Keep your arm outstretched and turn ninety degrees to

the north; draw another pentagram, and stab it in the
center, vibrating powerfully:

AGLA (Ah-geh-/ah)

Keep your arm outstretched and turn ninety degrees

back to the east, completing the circle that connects the
centers of each pentagram.

Invocation ofthe Archangels

Still facing the east, stretch out your arms to the side
and visualize yourself as an oversized black cross with a
large red rose blooming at the front intersecting point.
When you're satisfied with this visualization, vibrate
the god-names while visualizing the archangels in

72 CHAPTER ONE

-��
 I
r

� hand back to your chest and sharply gigantic human form. The location of the archangels is
or dagger into th e middle of the penta­ given in the text that you will speak.
�-or+.. y vibrating the Hebrew god-name: Vibrate the god-names powerfully as you do so:

(Yeh-ho-vah or Yod-He- Vau-He}

Before me RAPHAEL,
outstretched and turn ninety degrees to Behind me GABRIEL,

F
anoth er pentagram, and stab it in the On my right hand MICHAEL,
rful
l
powe y: On my left hand AURIEL,
For about meflames the pentagram,
ADNI (Ah-doh-nai}
And above me shines the six-rayed star.
outstretched and turn ninety degrees to
another pentagram, and stab it in the
powerfully:

EHIH (Eh-he-yeh}

outstretched and turn ninety degrees to

another pentagram, and stab it in the
rful
powe ly:

AGLA (Ah-geh-lah}
Illustration 4-The hexagram (Star of David,
outstretched and turn ninety degrees six-pointed star)
l
comp eting the circle that connects the
The shining six-rayed star is also known as the hexagram
pentagram.
and is visualized in the color gold (see above).
�Archangels
east, stretch out your arms to the side The Kabbalistic Cross
JOUIS<!lf as an oversized black cross with a Repeat the step for the Kabbalistic Cross (page 70).

blooming at the front intersecting point.

·

License to Depart (at the end ofthe entire ritual)

satisfied with this visualization, vibrate
There is no prescribed wording to the license to depart.
es while visualizing the archangels in
It may be adapted individually according to the nature
of the overall operation. Therefore the following is only

�ONE MERCURIAL MONEY MAGIC • 73

t
a suggestion-one that is common in the practice of While drawing the pentagrams
ritual magic: alize or imagine that the hand you
colored energy (bluish white, silver,
I now dismiss all spirits and energies causing the pentagrams and circle
that have been attracted to this ritual
ate inside the room. It may take
Go infreedom-may peace be with you and me!
of practice before you are actually
the naked eye, but the symbols are
Notes and Comments on the
you cannot see them. Tradition
Lesser Banishing Ritual of the Pentagram
cal perception," which most peo
Performing the Kabbalistic Cross
naturally talented ones) need to
The hand you use draws down a beam of white light
time before it is sufficiently devd
from above, through the crown of your head, into your
The god-names should be -
body, through your solar plexus, down to your feet, then
as possible until "the walls of your
from your right to left shoulders until your body is illu­
stated in older texts. This isn't a
minated by a cross of light.
The temple is your body and the
In the Christian tradition, the spoken formula
"echo to the end of the universe" in
(even if not spoken in Hebrew) is known as an addi­
etrating everything in its path.
tion to the Our Father. Despite the Judeo-Christian
Depending on the external
symbolism used, no identification with an Abrahamic
magician may have to vibrate the
religion is necessary. In fact, the formula is freely used
Banishing Ritual of the Pent
by modern-day pagans, atheists, and members of other
almost inaudibly. The decisive
religions who follow the classical Hermetic tradition of
mentioned, is not the actual vo
magic.
intensity of the intonation.
Drawing the Pentagrams and the Circle The goal of using the Hebrew
The pentagrams are drawn in front of your body in the a state of magical trance; experi1
direction of the arrows (see Illustration 3) and should tonal quality of the Hebrew wo
be about three feet tall . I would recommend synchro­ state to occur much faster and
"I
nizing your breathing to drawing the lines of the pen­ when using the English translation.
j
tagram: ascending lines-inhale; descending lines­

M>RCCRUL,
exhale; horizontal line-hold breath.

74 CHAPTER ONE
I
i

f
i
i
I
� that is common in the practice of While drawing the pentagrams and the circle, visu­
alize or imagine that the hand you are using is emitting
�:
�dismiss
colored energy (bluish white, silver, or red), like a laser,
all spirits and energies causing the pentagrams and circle to continuously radi­
iJ.w hem attracted to this ritual. ate inside the room. It may take many months or years
----may peace he with you and mel of practice before you are actually able to see them with
the naked eye, but the symbols are still effective even if
and Comments on the you cannot see them. Tradition refers to this as "magi­
..ilbiing Ritual of the Pentagram cal perception," which most people (apart from a few
naturally talented ones) need to practice for quite some
time before it is sufficiently developed .
..IIUR:h the crown of your head, into your
The god-names should be vibrated as powerfully
solar plexus, down to your feet, then
as possible until "the walls of your temple tremble," as
to left shoulders until your body is illu­ stated in older texts. This isn't a question of loudness.
oflight. The temple is your body and the god-names should
•IStltan tradition, the spoken formula
"echo to the end of the universe" in each direction, pen­
--� in Hebrew) is known as an addi­
etrating everything in its path.
Father. Despite the Judeo-Christian
Depending on the external circumstances, the
no identification with an Abrahamic
magician may have to vibrate the words of the Lesser
-...... .,v In fact, the formula is freely used
Banishing Ritual of the Pentagram very softly or
• •

pagans, atheists, and members of other

almost inaudibly. The decisive factor here, as already
the classical Hermetic tradition of
mentioned, is not the actual volume, but rather the
intensity of the intonation.
and the Circle The goal of using the Hebrew formulas is to achieve

are drawn in front of your body in the a state of magical trance; experience shows that the

arrows (see Illustration 3) and should tonal quality of the Hebrew words causes the trance

. feet tall. I would recommend synchro­ state to occur much faster and more intensely than

�lthi-ing to drawing the lines of the pen­ when using the English translation.

lines-inhale; descending lines­

line-hold breath.

MERCURIAL MONEY MAGIC • 75

The Invocation ofthe Archangels As already mentioned, the he

As with the god-names, the names of the archangels your head is imagined in gold.

should also be vibrated long and slow, making "the though during a group ritual, it

walls of the temple tremble." agree on its general dimensions for

The figures of the individual archangels, who also It is important that all of th

act as rulers of the four basic elements, are based on the Lesser Banishing Ritual of the

following iconography: taneously! You visualize the pen

hear the vibrated god-names, imagi
Raphael in the east rules the element of Air. He wears black cross with a red rose, and
a yellow gown and carries a staff, and sometimes and elemental powers-all at the
an anointing pot. During the invocation, imagine a see, this seemingly inconspicuous
light breeze from the east brushing your face. a true encyclopedia of magical
Gabriel in the west rules the element of Water. He at the same time, it demands a lot
wears a blue gown and carries a chalice while imagination and visualization skiD�!
standing under a clear, flowing waterfall. You can industrial and achievement-on'
hear the water splashing behind you in the west find it difficult to believe that it's
and can feel the moisture. reach a state of impeccability from­
.;.,,
Michael in the south rules the element of Fire. He wears of the components of the Lesser "
a bright red gown and carries a sword of fire. You the Pentagram are performed in
can feel the heat to your right in the south. Indeed, the word "perfection"

Auriel (or Uriel) in the north rules the element of further improvement is possibl �
Earth. He wears an earth-colored gown that's to being dead, or in a state of souiJalii
brown and olive green, and carries an ear of corn perfection is often pursued like aa .
...:z�,

while standing in the middle of a wheat field, or an unattainable or exhaustible 5I}

perhaps on top of a pentacle. You can feel the remains desirable in spite of that.
�
firmness of the Earth to your left in the north. means it's never-ending, the p�
can also be seen as a formula for ·

.j
-:1�

76 CHAPTER ONE Mmnaa.,j

l
 As already mentioned, the hexagram floating above
your head is imagined in gold. The size is irrelevant,
, pi-names, the names of the archangels
though during a group ritual, it might be a good idea to
' 'be vib rated long and slow, making "the
' agree on its general dimensions for the sake of simplicity.
le tremble."
It is important that all of these components of tne
of the individual archangels, who also
Lesser Banishing Ritual of the Pentagram occur simul­
the four basic elements, are based on the
taneously! You visualize the pentagrams and the circle,
IJIID:»graiphy:
hear the vibrated god-names, imagine yourself as a big
black cross with a red rose, and see/feel the archangels
, JOWil and carries a staff, and sometimes and elemental powers-all at the same time! As we can
pot. During the invocation, imagine a see, this seemingly inconspicuous part-ritual is actually
from the east brushing your face. a true encyclopedia of magical Hermetic symbolism;

west rules the element of Water. He at the same time, it demands a lot from the magician's
imagination and visualization skills. As children of an
industrial and achievement-oriented society, we may
find it difficult to believe that it's not about striving to
reach a state of impeccability from which point on all
of the components of the Lesser Banishing Ritual of

gown and carries a sword of fire. You the Pentagram are performed in absolute perfection.

heat to your right in the south. Indeed, the word "perfection" merely means that no
further improvement is possible-which is equivalent
- ) in the north rules the element of
to being dead, or in a state of soullessness. Nonetheless,
c wears an earth-colored gown that's
perfection is often pursued like an impossible dream,
olive green, and carries an ear of corn
or an unattainable or exhaustible state of idealism that
ding in the middle of a wheat field,
remains desirable in spite of that. Symbolically, this
on top of a pentacle. You can feel the
means it's never-ending, the process is continual. This
the Earth to your left in the north.
can also be seen as a formula for immortality.

f
�ONE MERCURIAL MONEY MAGIC · 77

t
 A word of advice, especially for beginners: don't tory and magical context, please
get discouraged by your mistakes! As previously men­ literature. For our money magic
tioned, symbols and images are flexible with no clear­ mentioned information is suffi, -
cut borders, and that's their strength. Here, too, the Now that we've discussed the
magician should avoid the temptation of numbers Lesser Banishing Ritual of the
and avoid succumbing to a finiteness that can only be look at how to design a money- ·

achieved by destroying everything in its path!

The Kabbalistic Cross

The statements made above on the Kabbalistic Cross
apply here as well.

The License to Depart and Words ofThanks

The closing license to depart and words of thanks ful­
fill two purposes at the same time. First, they represent
,j
a sort of subtle act of hygiene by dismissing all enti­
ties (spirit model), powers and energies (energy model),
disruptive thoughts, associations, and feelings (psycho­
logical model), or undesired white noise in the data
flow (information model) that were attracted by the
ritual.
Second, they serve to signal the return to everyday
reality, or to trigger this return if necessary. This is nec­
essary to prevent the magician from being burdened by
factors outside of the magical ceremony that are only
valid within the magical world of symbolism . In simple
terms, one could also say that it effectively prevents
possession and insanity.
For those of you who would like to learn more
., �
about the symbolism used here and its cultural his- j'
78 CHAPTER ONE MERCL•.
 especially for beginners: don't
tory and magical context, please refer to the suggested
.._... mist2kes! As previously men­
literature. For our money magic purposes, the above­
images are flexible with no clear­
mentioned information is sufficient.
's their strength. Here, too, the
Now that we've discussed the basic practice of the
d the temptation of numbers
-
Lesser Banishing Ritual of the Pentagram, let's have a
to a finiteness that can only be look at how to design a money-magic Mercury ritual.
everything in its path!

tDUl Words ofThanks

�to depart and words of thanks ful­
the same time. First, they represent
of hygiene by dismissing all enti­
liiiiiNI'ITS and energies (energy model),
associations, and feelings (psycho­
, aooesired white noise in the data
model) that were attracted by the
�
"

to signal the return to everyday

this return if necessary. This is nec-
1112gician from being burdened by
magical ceremony that are only
_..�..... world of symbolism. In simple
say that it effectively prevents

,JOU who would like to learn more

,
used here and its cultural his-

MERCURIAL MONEY MAGIC • 79

 Two

MONEY-MAGIC MERCURY RITUAL

The preparations for a money-magic Mercury ritual in

the form suggested here include much more than just
setting up the temple-it all takes place well before the
actual ritual is performed. Prior to effectively work­
ing with the Mercury principle, you should familiar­
ize yourself with it first. This is the rational, cognitive
part of the work. At the intuitive, symbol-logical level,
this means much more than just grasping the Mercury
principle intellectually; it's about thoroughly internal­
izing it and, above all, firmly anchoring its connection
to money.
The nice thing about this procedure is that it
doesn't necessarily have anything to do with hard work or
diligence, nor does it require intense studying of all kinds of
dull theories. Mercury, who is responsible for the intellect,
is also naturally suited to represent curiosity and open­
mindedness for the unknown, as well as wittiness and a

8r
sense of humor, in addition to everything else ascribed In order for traditional symbol__.
to him as the ruler of the Air element A good portion to its potential (after all, this is
of superficiality is important too; meticulousness and actual Mercury ritual), you should
thoroughness are not among his traits-those would ing the preparatory stage to integrate
be more in the nature of Saturn and Earth. Instead, (ascribed to Mercury, as mentioned
Mercury engenders nimbleness of mind, briefly touch­ you do. This can be quite concrete,
ing on various fields of knowledge, having the ability examples will illustrate.
to recognize the common elements in seemingly unre­ You could read an anthology of
lated things. So whoever seeks depth, or possibly even a book of jokes, and in doing so, a.haJt
insight into eternal truths, is not only at the wrong sodes, eight pages, or maybe evenjust llilii
address with Mercury, such a person would never truly at a time. If you feel like reading
lllOIIIIIl
be able to comprehend the actual strengths of the Mer­ just take a short break for contem�
cury principle. over again with the next sequence
Apart from that, we shouldn't forget that the You might want to study up on
Mercury principle is only an excerpt from the whole. word "eight" by paging through an

So anyone studying this principle in more detail will tionary or finding relevant websites
not be able to avoid looking at the whole picture. That Generally, an invocation ritual
being said, consider the following: a person who is usu­ appropriate text of invocation, often
ally set on establishing and complying with rigid, ftxed always better to write such a hymn
rules has a whole lot to gain in working with the Mer­ it more personal. That way, you
cury principle, such as increased mental agility, and an individual aspects that are importmt
ease in intellectual processes. This alone can help over­ won't have to struggle with the 1.inguil
come seemingly insurmountable difficulties. On the or dubious phrasings someone else
other hand, every type of mercurial excess can be com­ entirely up to you whether or not to

pensated by the earthy, Saturnian potential inherent in it has some advantages, one being
every person, thus providing a more stable structure to are easier to remember. Here, too,

our money magic, thus ensuring the whole operation any attempt at grim perfectionism.
doesn't literally turn into hot air. out to win a literary prize with your
advisable to keep the text to

!
I

82 CHAPTER Two MONEY MAGIC M�

1
 in addition to everything else ascribed In order for traditional symbol-logic to develop

Dder of the Air element A good portion to its potential (after all, this is still well before the

is important too; meticulousness and actual Mercury ritual), you should make an effort dur­

·are not among his traits-those would ing the preparatory stage to integrate the number eight

- nature of Saturn and Earth. Instead, (ascribed to Mercury, as mentioned earlier) into what

nimbleness of mind, briefly touch­ you do. This can be quite concrete, as the following

fields of knowledge, having the ability examples will illustrate.

� common elements in seemingly unre­ You could read an anthology of amusing stories or

llo whoever seeks depth, or possibly even a book of jokes, and in doing so, always read eight epi­

t.ma1 truths, is not only at the wrong sodes, eight pages, or maybe even just eight paragraphs

•�mrur-v.,, such a person would never truly at a time. If you feel like reading more, no problem­
end the actual strengths of the Mer- just take a short break for contemplation and start all
over again with the next sequence of eight.

that, we shouldn't forget that the You might want to study up on the origins of the

le is only an excerpt from the whole. word "eight" by paging through an etymological dic­

_,..,,Lll,.. this principle in more detail will tionary or finding relevant websites on the Internet.

."'� uoid looking at the whole picture. That Generally, an invocation ritual will include an

•IKIC::r the following: a person who is usu­ appropriate text of invocation, often called a hymn. It's

•)tishintg and complying with rigid, fixed always better to write such a hymn yourself to make

lot to gain in working with the Mer­ it more personal. That way, you can emphasize the

such as increased mental agility, and an individual aspects that are important to you, and you

processes. This alone can help over­ won't have to struggle with the linguistic catastrophes

insurmountable difficulties. On the or dubious phrasings someone else has written. It's

type of mercurial excess can be com­ entirely up to you whether or not to use rhyme. Surely

earthy, Saturnian potential inherent in it has some advantages, one being that rhymed words

us providing a more stable structure to are easier to remember. Here, too, you should avoid

· c, thus ensuring the whole operation any attempt at grim perfectionism. Mter all, you're not
out to win a literary prize with your hymn. In fact, it's
advisable to keep the text to yourself so that it doesn't

MONEY MAGIC MERCURY RITUAL •

83
lose its value through the lack of appreciation or dev­ You may ask why all the effort
astating criticism of outsiders. Maybe you think your to resemble more a psychological�
rhyme is too clumsy? Don't worry-it 's more impor­ magic ritual? The answer is both
tant that the symbolism is right, even if this only means A considerable portion of every ri
composing eight verses, eight lines, or whatever else cally getting in the mood, and the
you might come up with. is done, the greater your chances of
Mercury corresponds to the color orange. You success relationship has much to do
might want to burn an orange-colored candle on each or, more specifically, the ability to
of the eight consecutive days before the ritual. Or you thing, which is what practical magic-
could carry an orange-colored object on your body; this This observation method gets a
can be done quite inconspicuously without drawing when we remind ourselves that we ;ae,
attention. with a double-layered form of abs1:nla
Of course, for money magic, the way you deal with have decided on a magical ritual, or
money itself is of great significance. Later on I'll sug­ symbols and structures that seem to
gest a number of ideas on how to integrate this into tionship to the actual objective of our
your everyday life, regardless of whether you like to person first needs to learn quite a bit
work ritually or prefer the free-form, or more empty­ of Air and the Mercury principle, in
hand techniques. To jump ahead for a second, I'd only ing further observations on the natun=' �
like to mention that a heightened perception of money even imagining that the two could be�
prior to the ritual can be both useful and beneficial. crucial factor is also that the process
Take it literally-don't view money as merely a means is an abstraction in itsel£ After al4 the
for obtaining something else, but instead try perceiv­ in money is not meant to occur by
ing it as a sensory phenomenon. This could include tbro1Jt1
services, by business activities or
closely examining the details on paper bills, comparing rather primarily by means of a symbal[i
money from different countries, listening to the sound happen to call ritual. Of course, the
of clinking coins dropped on a table, noting how coins
and bills feel in your hand, or listening to the crinkling tional means, such as business t:rans1
of paper money in your fingers. and the like, but this has only secoali

J��
84 · CHAPTER Two MONH 'l<GK \II
r-­
!
I
� the lack of appreciation or dev­ You may ask why all the effort when all this seems

�outsiders. Maybe you think your to resemble more a psychological exercise than a money

� Don't worry-it's more impor­ magic ritual? The answer is both simple and complex.

� is right, even if this only means A considerable portion of every ritual consists of magi­

�· eight lines, or whatever else cally getting in the mood, and the more thoroughly this
is done, the greater your chances of success. The mood­
jpwith.
�nds to the color orange. You
F-davs
success relationship has much to do with concentration
•

� :m orange-colored candle on each or, more specifically, the ability to focus on a specific

before the ritual. Or you thing, which is what practical magic is all about.
J

lored object on your body; this This observation method gets a bit more complex

. inconspicuously without drawing when we remind ourselves that we are basically dealing
.
with a double-layered form of abstraction. For one, we

·1DOney magic, the way you deal with have decided on a magical ritual, or the specific use of

srat significance. Later on I' ll sug­ symbols and structures that seem to have no clear rela­

p��C<c. on how to integrate this into tionship to the actual objective of our work. Mter all, a

regardless of whether you like to person first needs to learn quite a bit about the element

the free-form, or more empty­ of Air and the Mercury principle, in addition to mak­

jump ahead for a second, I'd only ing further observations on the nature of money before

Ill- heightened perception of money

a even imagining that the two could be at all related. The

ill be both useful and beneficial.

c:an crucial factor is also that the process of making money

�t view money as merely a means is an abstraction in itsel£ After all, the desired increase

•:tb.l111g else, but instead try perceiv­ in money is not meant to occur by performing work or

phenomenon. This could include services, by business activities or through exchange, but

details on paper bills, comparing rather primarily by means of a symbolic drama that we

t countries, listening to the sound happen to call ritual. Of course, the concrete manifesta­

•OOJIJ)ed on a table, noting how coins tion of an increase in money can take place by conven­

hand, or listening to the crinkling tional means, such as business transactions, job orders,
.....,..,r fingers. and the like, but this has only secondary priority. The

MONEY MAGIC MERCURY RITUAL ·

85
main priority is the symbolic act. We are therefore in this context can it be of
working indirectly, a form of abstraction. consequence of this is som
Another form of abstraction is the way in which touched on before: "we can't
we deal with the subject of money outside the ritual by money that isn't even th
context. Mter all, it's not exactly common practice for The above statements
people to perceive money in a purely sensory way, such begin to comprehend the o·
as stroking it or using it as decoration without con­ lowing money-magic Me
stantly thinking about its purchase or exchange value. into your own personal worlll
Here, the socially prevalent abstract nature of money is tainly not necessary to overdo
challenged and rejected in our treating it like any other your individual likes and •·

object. We refuse to view money as merely a means to sonal interest in theory and
the end. In doing so, we release it from a number of
associations and emotions such as hope, fear, problem­
Now let's talk about th3e·
cury ritual. In the following, ·.

solving promises, or materialistic dejection. Expressed suggestions, recommended .··.·

'

��·.
in the language of magic, this means that money is like. It's entirely up to you
released from its own "demons" and all other kinds should be. According to
·

of "astral garbage," and in the process it's able to gain matic magic, "all that rna

more freedom of action, or flexibility. Herein it doesn't only important thing is that itli
matter whether demons such as our fear of money are effect. ·�
actually problems that money itself has or problems Of course, it's difficultC.:..�
that we happen to have with money. in advance. Therefore I �
After all, money in itself is not in a position to beginners: if you're not su.re,id�Ji
l
have any kind of power over our well-being. The old elaborate than not elaborate �
adage "money can't buy happiness" is quite appropriate. ritual magician, on the other �
Unfortunately, we often forget that money (or a lack sonal style, maybe adding and�
of it) doesn't really make a person unhappy either! In and there. And like an �
traditional magic, no distinction is made whatsoever adept magician will have �
between subjective and objective powers of action. ing just the right amount of c:lij
Instead, the overall relationship is important and only ;,�

86 CHAPTER Two MONEY�

 in this context can it be of any practical use. A logical
consequence of this is something that I've repeatedly

abstraction is the way in which touched on before: "we can't let ourselves be troubled

lllllbtect of money outside the ritual by money that isn't even there!"

s not exactly common practice for The above statements may be of help when you

"lOileY in a purely sensory way, such begin to comprehend the overall procedure of the fol­

� it as decoration without con- lowing money-magic Mercury ritual and integrate it

purchase or exchange value. into your own personal world view. However, it's cer­

E
t abstract nature of money is tainly not necessary to overdo things; it all depends on

our treating it like any other your individual likes and dislikes, as well as your per­

money as merely a means to sonal interest in theory and practice.

�we release it from a number of Now let's talk about the performance of the Mer­

�ns such as hope, fear, problem­ cury ritual. In the following, you will find a number of

.. materialistic dejection. Expressed suggestions, recommended accessories, incense, and the

!if magic, this means that money is like. It's entirely up to you how elaborate your ritual

''11Jwn "demons" and all other kinds should be. According to the basic principle of prag­

·.rand in the process it's able to gain matic magic, "all that matters is that it works!" The

•bOn., or flexibility. Herein it doesn't only important thing is that it brings about the desired

li!IIIIIOI:lS such as our fear of money are effect.

othat money itself has or problems Of course, it's difficult for a beginner to judge this

with money. in advance. Therefore I recommend the following for

in itself is not in a position to beginners: if you're not sure, it's always better to be too

..IJW'ler over our well-being. The old elaborate than not elaborate enough. The experienced

buy happiness" is quite appropriate. ritual magician, on the other hand, will develop a per­

n forget that money (or a lack sonal style, maybe adding and exploring new ideas here

make a person unhappy either! In and there. And like an expert in any other field, the

DO distinction is made whatsoever adept magician will have developed a feeling for apply­

and objective powers of action. ing just the right amount of effort.

relationship is important and only

MONEY MAGIC MERCURY RITUAL ·

87
 Place the altar in the middle of the temple if pos­ quite well here. When working
sible. This ritual utilizes a circular form with the altar should endeavor to work when it is
being the focus of action. At the same time, the magi­ rienced magician will trust a pei'SOIIIIJI
dan acts as a sort of "control panel." The ritual tools Depending on the nature of
are ready at hand, the atmosphere of the room is con­ and on factors of cost and time,� _

,,
trolled with the help of lighting and incense, and magi­ decorated in orange, the color of
cal acts are performed-such as the charging of a talis­ few extreme examples where m�
man, consultation of an oracle, or the presentation of spending months working on ·

offerings. such as painting the walls the

If you are able to work in a separate room, pull the ing sure the carpet or floor is <

shades or curtains, or darken the windows somehow. and hanging up pictures of pertincl
Daylight-regardless of how much it might be appre­ ures and symbols. Not all of this •

ciated otherwise-destroys the lighting effect of the sary, but such dedication to the
burning candles and incense, undesirable for our pur­ deserves a bit of admiration and
poses here. not such extravagance actually
If you prefer to work outdoors, make sure you can tiveness remains unknown. Only
work somewhere where you won't be disturbed. Unless practical experience can be the ·

you have a suitable spot on your own personal prop­ Again, the number eight s
erty (or somewhere else where solitude is guaranteed), example, you could use eight o
I do not recommend working in a place with possible An eight-sided plate made of
public access. If you work with fire in a forest where ated with Mercury, could be plaa:d'
it's explicitly forbidden, you shouldn't be surprised if a Maybe you just happen to have aa: ··

hunter, forest or park ranger, or police officer puts an clopedia handy-use it! Dicti<
unwelcomed end to your doings, which in the worst books of famous quotations, or just
case scenario could end quite un-mercurially by spend­ your home library will work
ing a night in a prison cell. (Using incense might operation. (If you have the o
trigger a police officer's suspicion of drug possession, library or reading room, this . _ .,

which has unpleasant consequences ... ) The Arabian Should you wish to place ge�
proverb "trust in Allah, but tie up your camel" applies gemstone traditionally associattd
,
88 CHAPTER Two MONEY �-l"'"GIC �
I
 • the middle of the temple if pos­ quite well here. When working outdoors, a beginner

llliizcs a circular form with the altar should endeavor to work when it is dark; a more expe­

•l:lle)J).. At the same time, the magi­ rienced magician will trust a personal preference.

ar·control panel." The ritual tools Depending on the nature of the work area used,

tile atmosphere of the room is con­ and on factors of cost and time, the temple can be

oflighting and incense, and magi­ decorated in orange, the color of Mercury. I know of a

�d--such as the charging of a talis­ few extreme examples where magicians couldn't resist

·af an oracle, or the presentation of spending months working on tiny, symbolic details
such as painting the walls the appropriate color, mak­
work in a separate room, pull the ing sure the carpet or floor is the right color as well,

·or darken the windows somehow. and hanging up pictures of pertinent mythological fig­

of how much it might be appre­ ures and symbols. Not all of this is absolutely neces­

llicllcst:lro·ys the lighting effect of the sary, but such dedication to the Great Work certainly

incense, undesirable for our pur- deserves a bit of admiration and respect. Whether or
not such extravagance actually leads to increased effec­

work outdoors, make sure you can tiveness remains unknown. Only a person's individual,

you won't be disturbed. Unless practical experience can be the judge of this.

spot on your own personal prop­ Again, the number eight should predominate. For

else where solitude is guaranteed), example, you could use eight orange-colored candles.

working in a place with possible An eight-sided plate made of brass, the metal associ­

work with fire in a forest where ated with Mercury, could be placed on the altar as well.

-�� you shouldn't be surprised if a Maybe you just happen to have an eight-volume ency­

ranger, or police officer puts an clopedia handy-use it! Dictionaries, rhetoric books,

your doings, which in the worst books of famous quotations, or just about any book from

end quite un-mercurially by spend- your home library will work perfectly for a Mercury

1111111-ISO:n cell. (Using incense might operation. (If you have the opportunity to work in a real

's suspicion of drug possession, library or reading room, this would certainly be ideal.)

t consequences ... ) The Arabian Should you wish to place gemstones on your altar, the

.�----• but tie up your camel" applies gemstone traditionally associated with Mercury is the

MONEY MAGIC MERCURY RITUAL ·

89
opal. As for incense, gum mastic and sage are good If music is to be played during the
choices. are fast and light are recommended,()['
Anything faked, forged, or imitated in any way tive music such as rap or hip-hop.
would also correspond to Mercury, the god of mer­
chants and thieves. So if you found something "guar­ Magical Weapons and "11
anteed authentic" and dirt cheap on your last trip to The objects referred to in ceremonial
another country, feel free to use it as decoration as long ons" are really magical instruments; 11
,Jj'

as your sense of taste isn't insulted! Though merchants charging of these is an entire discipli
and thieves have already been mentioned, Mercury is erally they symbolize principles such
also the master of charlatans, quacks, confidence art­ elements-will, insight, and the like.
ists, tricksters, swindlers, and counterfeiters. While this used aggressively or even defensively
certainly doesn't mean you need to develop a career as a weapons. The Hermetic tradition
hoodlum in order to work with the Mercury principle, cup, sword, and pentacle- those
anything that reminds you of such can be used as a rit­ symbols-wherein pentacles are so

ual tool to help you achieve the desired Mercury trance. coins. The beginner will rarely haw:
The ritual offering is usually something to eat or magical weapons at hand to work -

drink. The offering itself is not meant to be something is fine-they're not absolutely neces nl
of sacrifice or denial; instead it can be thought of as a start.
consecrated gift. During the course of the ritual and As it was left up to you whether ,

throughout the invocation, the offering is charged or your extended index and middle fiaJI
according to Ceremonial magical tradition and then tagram ritual, the same applies to �
consumed, quite similar to the sacrament in a Chris­ The experienced ritual magician, .. on

tian church service. As with everything else, correspon­ will probably want to make full oftil
use

dences should be used here too. For Mercury, you could As Mercury also stands for �
offer fish or white wine. In any case, you should choose recommended especially for group rituili
food that is light and airy-heavy alcoholic drinks are grate such elements of surprise into � ..

not recommended. Symbolic amounts could be used course, only the ritual leader himself�
here, but the manner in which you wish to perform elements of surprise. One highly e s ·

things is entirely up to you. to use gun cotton, which can be fi

.
sell joke articles. When lit at exactlv the
•

90 CHAPTER Two MONEY MAGIC� �

 I
i
biacense, gum mastic and sage are good If music is to be played during the ritual, songs that
r
are fast and light are recommended, or a type of recita­
&ked, forged, or imitated in any way tive music such as rap or hip-hop.
lilllll'e!it><>nd to Mercury, the god of mer­
. So if you found something "guar­ Magical Weapons and Tools
- • and dirt cheap on your last trip to The objects referred to in ceremonial magic as "weap­
feel free to use it as decoration as long ons" are really magical instruments; the making and
taste isn't insulted! Though merchants charging of these is an entire discipline in itself. Gen­
already been mentioned, Mercury is erally they symbolize principles such as those of the
of charlatans, quacks, confidence art­ elements-will, insight, and the like. They are never
..IIWl.LDdlers, and counterfeiters. While this used aggressively or even defensively as conventional
mean you need to develop a career as a weapons. The Hermetic tradition prefers the wand,
to work with the Mercury principle, cup, sword, and pentacle-those familiar tarot card
IJiarli"nds you of such can be used as a rit­ symbols-wherein pentacles are sometimes also called
JOU achieve the desired Mercury trance. coins. The beginner will rarely have a whole set of
'!lfmng is usually something to eat or magical weapons at hand to work with anyway, which
l(l:nng itself is not meant to be something is fine-they're not absolutely necessary, at least at the
IIIIIIC:n"Iai;· instead it can be thought of as a start.
During the course of the ritual and As it was left up to you whether to use a dagger
invocation, the offering is charged or your extended index and middle fingers in the pen­
monial magical tradition and then tagram ritual, the same applies to this Mercury ritual.
similar to the sacrament in a Chris­ The experienced ritual magician, on the other hand,
_......_ As with everything else, correspon­ will probably want to make full use of accessories.
used here too. For Mercury, you could As Mercury also stands for sudden surprises, it is
wine. In any case, you should choose recommended especially for group rituals that you inte­
t and airy-heavy alcoholic drinks are grate such elements of surprise into the procedure. Of
---.u. Symbolic amounts could be used course, only the ritual leader himself should apply such
elements of surprise. One highly effective possibility is
to use gun cotton, which can be found in stores that
sell joke articles. When lit at exactly the right moment,

�Two
f
MONEY MAGIC MERCURY RITUAL ·
91
without any announcement of course, it can have quite Lesser Banishing Ritual ofthe R
a strong effect. If you're not familiar with its use, I rec­ The introducto ry Lesser Ba

ommend you read up on it first. Here, less can be more, Pentagram serves to ground the

and in any case, this dramaturgical element is certainly to focus his resources on the

not necessary. objective. As far as the rest goes,

But now let's get to the actual ritual procedure. lier information about this banisbi

Obviously, rituals with one or more partners require

Invocation of.lYHIIIII
a bit more coordination than solitary ones. After all,
when you work alone, you can take care of everything The invocation itself can take

yourself, but even with only one extra person, I recom­ although it is generally spoken

mend designating a ritual leader, otherwise everything simplest yet most effective m

can easily fall apart, especially during a state of trance. complicated dance steps are n

A controlled and structured procedure is necessary for you could move with quick steps

every ritual. times clockwise (this is the diredil

Our ritual here is divided up into eight phases, dismissal you would move co

which should hardly come as a surprise. Let's go can do it more often than that if

through each of these individually. be adapted according to the na1

disposition of the participant(s),

Preparation tions, and other factors. ·�

Regardless of whether you work alone or in a group, Ideally, you should write the �
there should be a preparatory phase wherein you get hymn) yourself. In doing so, �
into the right state of mind immediately before the Jl
any literary or poetic ambitions if

ritual is held. The preparation can take the form of a Simple phrasings reduced to the�,;
short meditation on intellect and speech, the solving of will work fine. But if you prefer to,·.

mathematical problems or brainteasers, or a philosoph­ cation that has proven successful iD

ical debate or discussion on any controversial topic. I've penned myself: ..'·1
,;�
The duration of this phase should be ftxed in advance; :�
roughly fifteen to thirty minutes is recommended. :�
·1
.

·,�
92 CHAPTER Two
MONEY ?\l"<GIC �
 of course, it can have quite Lesser Banishing Ritual ofthe Pentagram

not familiar with its use, I rec- The introductory Lesser Banishing Ritual of the
Pentagram serves to ground the magician as well as
to focus his resources on the fulfillment of the ritual
objective. As far as the rest goes, please refer to the ear­
lier information about this banishing ritual.

one or more partners require

Invocation ofMercury
than solitary ones. Mter all,
The invocation itself can take many forms as well,
can take care of everything
although it is generally spoken or sung. One of the
· aoly one extra person, I recom­
simplest yet most effective methods is dancing. No
leader, otherwise everything
complicated dance steps are necessary. For example,

r
·ICCI·I2lly during a state of trance.
you could move with quick steps around the altar eight
procedure is necessary for
times clockwise (this is the direction for invoking, for
dismissal you would move counterclockwise), or you
ded up into eight phases,
can do it more often than that if you wish. The rest can
me as a surprise. Let's go
be adapted according to the nature of the temple, the
dually.
disposition of the participant(s), possible time restric­
�·
•q»�arati·on tions, and other factors.

· you work alone or in a group, Ideally, you should write the invocation text (the

tory phase wherein you get hymn) yourself. In doing so, there's no need to have

mind immediately before the any literary or poetic ambitions if you're not good at it.

tion can take the form of a Simple phrasings reduced to the most essential aspects

ect and speech, the solving of will work fine. But if you prefer to use a standard invo­

or brainteasers, or a philosoph­ cation that has proven successful in practice, here is one

on any controversial topic. I've penned myself:

•tw;;e should be fixed in advance;

l
l
MONEY MAGIC MERCURY RITUAL •
93
 HYMNTOMERCURY ately, even in others. If you
High spirit ofthe intellect, ritual that your frame of mind
playfolfool ofthieves: this is generally an indication
You give us the knowledge ofknowledge itself, This is often accompanied
in a nimble game ofwords and thought. by psycho-kinetic phenom
You've been invokedfor ages rare cases possibly even exta111
by the ancestors ofour kind: tapping noises or flashes of""
philosophers, magicians, and tricksters Now, don't make the
constantly demanding yourfovor. by wasting too much time on",,

You give us your gifts with a mocking chuckle, you're already or still in a state .

easy come, easy go: go�

said, many types of trance
Silvery, shiny Mercurius, of how important reaching thilj
injust the blink ofan eye a ritual situation, it's only oor: '
you break all patterns ofstatic thought. would be a mistake to ovenalei
0 share with me your clever ideas,
make me rich with your knowledge, Concentration of
teach me to search and to strive­ Mter the invocation is co
and to slip through the cracks! centrates the summoned
Frater U:.D:.
during a short but intense
iar with Eastern traditions
If you don't plan on memorizing or improvising the '!"'

hymn text, make sure the lighting is sufficient to be

priate mantra . Regardlessofj
preparation for the next p�
able to read it aloud during the ritual. This little piece
�
of advice might seem trite, but experience has shown
Working with
this aspect is often overlooked!
One thing that always seems to amaze beginners
ever, if a state of trance is i
when doing trance work is the fact that the state of <

may be the most unpredi �

trance rarely begins with a bang. Often a person is in a .

trance without even realizing it, but experienced trance

cian has actually become
dan's human ego has stepped·
3 ·

workers should be able to recognize this state immedi-

it remains inactive. The deity .

94 CHAPTER Two MOI"EY�

 ately, even in others. If you begin to notice during the
ritual that your frame of mind has changed considerably,
this is generally an indication that trance is imminent.
This is often accompanied by a change in perception,
by psycho-kinetic phenomena such as trembling, or in
rare cases possibly even external phenomena such as
tapping noises or flashes of light.
Now, don't make the typical beginner's mistake
by wasting too much time on the question of whether
you're already or still in a state of trance! As I've already
said, many types of trance go unnoticed, and regardless
of how important reaching this state of mind seems in
ofan eye a ritual situation, it's only one possible tool of many. It
� ofstatic thought. would be a mistake to overrate it.

Concentration of the Mercury Powers

Mter the invocation is completed, the magician con­
centrates the summoned powers. This generally occurs
during a short but intense meditation; magicians famil­
iar with Eastern traditions may want to use an appro­
lllllllriziDLg or improvising the
priate mantra. Regardless of origin, this is done in
..,.,uuLu"' is sufficient to be
preparation for the next phase.
the ritual. This little piece

Working with Mercury Energy

This is the true central part of the entire ritual. How­
ever, if a state of trance is indeed reached, this phase
may be the most unpredictable, because now, the magi­
•·Mll�· Often a person is in a
cian has actually become Mercury himself. The magi­
it, but experienced trance
cian's human ego has stepped into the background where
�i this state immedi-
r·�ze
it remains inactive. The deity has taken possession of

MONEY MAGIC MERCURY RITUAL ·

95
the magician's body where it can act as it chooses and cury) placing a hand over an object
as is appropriate to its nature. altar, and transferring Mercury en
That certainly doesn't mean that everything from an easy way to make a simple talis"'""•
this point on will happen in a disorderly way. In order an oracle (e.g., tarot cards) could also
to prevent exactly that from happening, I've stressed the this phase, for example to enquire
importance of structuring the ritual and adhering to of a planned undertaking; this is also
the pre-defined procedure. If, for example, you planned
on charging a talisman during this phase, then you give the magician useful advice.
should most certainly do it. Of course, not everything trigger intuition so that lots of good ·
will happen exactly as the magician had imagined or bubble up!
planned. Such ritual climaxes are often accompanied by Another part of this main rinW.
the strangest phenomena. It's certainly not unusual, for sumption of offerings. In group ri
example, for the mourning bells of the village church
to ring outside the window in the middle of a Saturn
ritual, or for the sound of gunfire to be heard outside
during a Mars ritual, or thunder to rumble despite clear
skies during a Jupiter ceremony. Such phenomena may
frighten the average person, but for the experienced
magician, it's an indication of being on the right track
because the symbolism is obviously accurate enough to
manifest physically. So there's no reason to get upset
by such occurrences, even though they may seem a bit
strange or spooky to the beginner. That being said, you
shouldn't expectantly wait for these things to happen Expression ofThanks and
either! This phase shouldn't be confused
Since we're dealing with symbolic acts, the pre­ depart, which is still yet to come! Hai,
'
determined ritual objective should physically manifest thanks and appreciation should be
symbolically during this stage. This could occur, for expression of loyalty and friendship
example, quite simply in the magician (acting as Mer- This is a very personal matter that ��
formalized guidelines. It's entirely •.

96 CHAPTER Two
I
I
I
i

f
where it can act as it chooses and cury) placing a hand over an object lying ready on the
tts nature. altar, and transferring Mercury energy into it. This is
doesn't mean that everything from an easy way to make a simple talisman. Consultation of
happen in a disorderly way. In order an oracle (e.g., tarot cards) could also take place during
from happening, I've stressed the this phase, for example to enquire about the outcome
._octuri� the ritual and adhering to of a planned undertaking; this is also a favorable time
IJiooedtue. If, for example, you planned for the "inner voice" to make itself heard, which may
_.... ...,an during this phase, then you give the magician useful advice. Often a trance will
do it. Of course, not everything trigger intuition so that lots of good ideas seem to just
•

as the magician had imagined or bubble up!

� climaxes are often accompanied by Another part of this main ritual phase is the con­
� It's certainly not unusual, for sumption of offerings. In group rituals, now would be
·· imouming bells of the village church the time for informal conversations, which is quite typ­
window in the middle of a Saturn ical of Mercury. By all means, these can even be funny
· �sound of gunfire to be heard outside or silly. Impressions can be jotted down on paper, and
or thunder to rumble despite clear you' ll have room for unplanned, spontaneous elabora­
ceremony. Such phenomena may tion of this ritual phase.
person, but for the experienced Mter a while, this ritual climax will taper off. The
indication of being on the right track length of this phase cannot be calculated in advance,
••5111 is obviously accurate enough to and there's no use in even attempting to set an approxi­
. So there's no reason to get upset mate time. But the point where you should move on to
even though they may seem a bit the next phase of the ritual is generally crystal clear.
to the beginner. That being said, you
dy wait for these things to happen Expression ofThanks and Dismissal
This phase shouldn't be confused with the license to
. ug
..,._.... . with symbolic acts, the pre­ depart, which is still yet to come! Here a few words of
. objective should physically manifest thanks and appreciation should be said, as well as an
this stage. This could occur, for expression of loyalty and friendship where appropriate.
ly in the magician (acting as Mer- This is a very personal matter that does not require any
formalized guidelines. It's entirely up to you whether

MONEY MAGIC MERCURY RITUAL ·

97
you prefer to speak a few short words, reflect in inner The License to
contemplation, or maybe even just wave goodbye and Magical tradition doesn't stipulate

laugh; it generally arises from the situation itsel£ As for the license to depart. The magldll
he or she pleases. The wording
·

long as your action remains within the symbol-logic

used, you may do as you like. suggestion that derives from my
free to change or adapt it to your
The Lesser Banishing Ritual ofthe Pentagram or ignore it entirely.
The animistic or spirit model of magic operates on the
j
assumption that every magical action performed by a :l
'

person magnetically attracts immature, non-incarnate

spirit beings like a candle flame attracts a moth. For
this reason, the ritual is now closed by performing the
Lesser Banishing Ritual of the Pentagram since such enti­ l
ties are not always harmless. They need to be banished. �j
i
In the psychological model, the banishing can be �
viewed as the closing of the circle, which signals to the :�

1
psyche that the operation is now over. In the energy
model, attracted powers are released again-they are no
longer needed for the magical operation and are there­
1
fore useless. (The same applies to the aversion of unde­ �
sired or potentially damaging energies.)
In the information model, this procedure is a sort
�
of final processing of the parameters and variables that
were set at the start of the ritual, whereby the informa­
tion structure that was created through the ritual work
experiences its completion. Undesired data loss is pre­
vented by closing any possible gaps.

98 CHAPTER Two
MONEY M.-\GIC �
Llr few short words, reflect in inner
a The License to Depart
r;-maybe even just wave goodbye and Magical tradition doesn't stipulate any specific wording

arises from the situation itself. As for the license to depart. The magician is free to do as

remains within the symbol-logic he or she pleases. The wording given earlier is only a

as you like. suggestion that derives from my personal practice. Feel

free to change or adapt it to your own personal needs,
or ignore it entirely.

11/111cal
111*>1�· model, the banishing can be
of the circle, which signals to the

·on model, this procedure is a sort

of the parameters and variables that
of the ritual, whereby the informa­
was created through the ritual work
pletion. Undesired data loss is pre­
any possible gaps.

MONEY MAGIC MERCURY RITUAL ·

99
 THREE

SIGIL MAGIC

Probably the greatest contribution to the history of

magic in the twentieth century was the development
of sigil magic by Austin Osman Spare (1886-1956), a
British painter, writer, and occultist. Spare, who came
from a working-class family, proved his artistic abili­
ties at an early age and received all types of sponsorship
along the way, so that by the turn of the nineteenth to
the twentieth century, he was regarded as one of the
most aspiring English painters. His role in the first
World War was as one of two official wartime paint­
ers; his works from this period are still on display today
at the Imperial War Museum in London. Later, he
claimed to be the founder of surrealism, but official art
history ignores him entirely. In the end, this was surely
due to his eccentric lifestyle and the fact that he was an
outsider, a fact which became evident shortly after the
first World War. At that time, he turned his back on

IOI
the conventional art business and spent the rest of his Another influential aspect of
life as a loner, basically disappearing into oblivion. ory of repression. This basic
Spare got involved with magic at an early age, as he
himself claims. He made friends with a local witch and
clairvoyant named Margaret Patterson, who introduced
him to her art. He was also a member of Crowley's
Argenteum Astrum (A:.A:.) for a short time, though
he never pursued it further. (Later Crowley himself
referred to Spare unfavorably as a "black brother.") Sig­
mund Freud's theories had a great impact on Spare's
magic, and with good reason: Spare can be considered a compulsive behavior," he theo ·

progenitor of the psychological magic of the twentieth possible to utilize this mechanisral
century.I'd like to examine Freud's influence on Spare's magical powers of the unconsciol
work a bit further here since it clearly reflects the early intentionally repressing things to
developmental stages of modern money magic. effect." While Freud views this
Freud's discovery back then is common knowl­ something undesirable that n

edge today-the fact that many human behavioral all costs, Spare wanted to make
patterns are not based on conscious decisions or bio­ achieving specific goals. And
logical reflexes, as was believed up to that point. In his ment of Spare's magic has beea
theories about the unconscious mind, he designated generati ons (mainly because he!
the lion's share of psychological dynamics to be located and often expressed it in vague
in an area of the brain that remains stubbornly hidden least documented his concept of
from waking consciousness, yet nonetheless has a tre­ detailed manner. It doesn't
mendous effect on our conscious behavior. Spare took modern magic has recognized his
Freud's theory one step further by stating his convic­ nothing short of sheer brilliance..
tion that the unconscious mind has magical powers at As a passionate painter who
its disposal which man can tap into using magical tech­ automatic writing long before tbclj
niques. considered it a given that F��
which filters and prevents any ·

!02 CHAPTER THREE

 art business and spent the rest of his Another influential aspect of Freud's was his the­
basically disappearing into oblivion. ory of repression. This basically says that repressed
imulved with magic at an early age, as he traumatic events remain active and effective in the
He made friends with a local witch and unconscious mind, which can lead to otherwise unex­
Margaret Patterson, who introduced plainable, irrational, compulsive behavior and neurosis.
He was also a member of Crowley's Thus the main concern of Freudian psychoanalysis is
�a-rum (A:.A:.) for a short time, though to bring this repressed material (complexes) to the sur­
it further. (Later Crowley himself face of the conscious mind, which neutralizes it.
unfavorably as a "black brother.") Sig­ Spare took this idea one step further. "If repressed
theories had a great impact on Spare's material that is created unintentionally can lead to
good reason: Spare can be considered a compulsive behavior," he theorized, "it must also be
the psychological magic of the twentieth possible to utilize this mechanism for tapping into the
to examine Freud's influence on Spare's magical powers of the unconscious mind by means of
here since it clearly reflects the early intentionally repressing things to bring about a desired
, stages of modern money magic. effect." While Freud views this repressed material as
very back then is common knowl­ something undesirable that needs to be neutralized at
e fact that many human behavioral all costs, Spare wanted to make magical use of it for
based on conscious decisions or bio­ achieving specific goals. And while only a small frag­
as was believed up to that point. In his ment of Spare's magic has been preserved for future
the unconscious mind, he designated generations (mainly because he kept it to himself
of psychological dynamics to be located and often expressed it in vague insinuations), he at
brain that remains stubbornly hidden least documented his concept of sigil magic in a fairly
· ousness, yet nonetheless has a tre­ detailed manner. It doesn't come as a surprise that
on our conscious behavior. Spare took modern magic has recognized his small contribution as
one step further by stating his convic­ nothing short of sheer brilliance.
nscious mind has magical powers at As a passionate painter who experimented with
man can tap into using magical tech- automatic writing long before the surrealists did, Spare
considered it a given that Freud's postulated censor­
which filters and prevents any kind of communication

SIGIL MAGIC • !03

between the conscious and unconscious minds-can be took until the 1970s before Spare's

bypassed via pictorial symbols. Sigil magic is based on ered and acknowledged on a larger

process of making such symbols. ent aspects of his work ultimately

In contrast to the traditional magic prior to his chaos magic, itself developing in

time, Spare didn't employ a fixed system of magical time.

signs and symbols containing specific powers. In this
aspect, Spare is quite the modern man, obliged to indi­
vidualism and accepting of the fact that in the end, it's Sigil is a word previously unknown

always the individual in and through whom the inher­ man language. Its more familiar 6

ent laws of magic have to manifest. as seal or signet; I introduced the

Spare radically breaks with tradition in another to the German language exclusively

respect: despite the fact that his sigils are designed magical sigils. This should help

individually, they are not of a lasting nature. They are sion, especially in contexts of

unique pieces of art that are created for one-time use metic magic texts when they refer

only; thus their power does not derive from their sys­ the symbolic representation of a

tematic, repeated use or a collective lineage of tradition. intent depicted in pictorial or grapliJI
With Spare's system, there is no such thing as fixed design, the sigil is then charged. or

formulas or ritual structures-in fact, ritual doesn't activated so it can unfold its power.

play any role whatsoever. In the same sense, his magic There are various methods for
doesn't make use of magical weapons or make reference In the following pages, I'd like to

to classical authors or texts; in fact, there is no mention method. With this method, des·

at all of any formal groups or societies. begins with the formulating of a

At a time during which the great change of direc­ intent. Spare himself only gives brief.·

tion toward political and social collectivism was begin­ the knowledge of the environment

ning to take place {later manifested in the totalitar­ which was influenced predominantJr-i

ian systems communism and fascism/Nazism), such predecessor to positive thinking), we:

a radical, individualist approach was considered quite few conclusions. In practice, these __

strange. Spare's magical contemporaries were certainly ally prove to be quite correct.
�
not exempt from negative stereotyping either. In fact, it Therefore, your statement
of�
be worded positively, otherwise :ro- .�

!04 CHAPTER THREE J

 and unconscious minds-can be took until the 1970s before Spare's work was rediscov­

symbols. Sigil magic is based on ered and acknowledged on a larger scale; many differ­

symbols. ent aspects of his work ultimately found expression in

the traditional magic prior to his chaos magic, itself developing in Great Britain at that

anploy a fixed system of magical time.

mntaining specific powers. In this

What Is a Sigil?
the modem man, obliged to indi­
Sigil is a word previously unknown to my native Ger­
JIIIIilltg of the fact that in the end, it's
man language. Its more familiar form is in words such
in and through whom the inher­
as seal or signet; I introduced the English word sigil
to manifest.
to the German language exclusively to describe Spare's
breaks with tradition in another
magical sigils. This should help prevent any confu­
fact that his sigils are designed
sion, especially in contexts of Agrippa or general Her­
not of a lasting nature. They are
metic magic texts when they refer to "seals." A sigil is
that are created for one-time use
the symbolic representation of a magical statement of
does not derive from their sys­
intent depicted in pictorial or graphic form; after its
or a collective lineage of tradition.
design, the sigil is then charged, or more specifically,
, there is no such thing as fixed
activated so it can unfold its power.
structures-in fact, ritual doesn't
There are various methods for making such sigils.
In the following pages, I'd like to focus on Spare's word

or texts; in fact, there is no mention method. With this method, designing a sigil always

groups or societies. begins with the formulating of a magical statement of

intent. Spare himself only gives brief instructions. With
which the great change of direc­
the knowledge of the environment during his time,
and social collectivism was begin­
which was influenced predominantly by Coueism (the
{later manifested in the totalitar-
predecessor to positive thinking), we can safely draw a
few conclusions. In practice, these assumptions gener­
approach was considered quite
ally prove to be quite correct.
·cal contemporaries were certainly
Therefore, your statement of intent should always
rive stereotyping either. In fact, it
be worded positively, otherwise you risk overtaxing

�E
I
SIGIL MAGIC • 105
your unconscious mind with negative formulations, try and specify such limits for the·
which may lead to misunderstandings that could pos­ magic of Austin Osman Spare avoids t
sibly lead to the exact opposite of what was intended. in fact, sigil magic doesn't expect
So when wording your statement of intent, avoid the follow any types of moral scruples.
use of words such as "not," "no," or "never." In cases religious norms in their magic. Spare
not designed to bring about something specific, but have been completely amoral in his
rather to prevent something undesirable, this should be explain the reason why Aleister C
worded positively as well. him. After all, although Crowley
Although the unconscious mind is the source of all delight when the British tabloid Piallii
magical power, according to Spare's point of view, this
doesn't mean that the mind can be considered omnip­
otent. Herein lies one of the hidden dangers of any
magical activity: it goes without saying that the magi­
cian rejects all concepts of powerlessness, otherwise despite being unconventional and lihalil
he wouldn't be pursuing magic in the first place. But In the same way that only �
although that rejection of powerlessness is a vital pre­ what you are actually able to achieve
requisite for treading the magical path, this alone still of sigil magic, experience is also the
does not abolish the limitations of the magical radius can give you advice concerning the
of action! In other words, don't overdo it! If you make limits of your actions. So let's treat sigl�
and activate a sigil for world peace, or if you hope to simple technique and leave it enti.rdy ill(lc'il
prevent climate change with a sigil magical operation, as to its desired use.
don't be surprised if you fall short. Write down your statement of �
out�
b3
Of course, people can often accomplish much more paper in block letters. Next, cross

than they think. But even this doesn't mean a person occur repeatedly, so that each letter �
can be automatically omnipotent. Thus, when deter­ This will leave you with just a ..<

mining one's own magical radius of action, it often when viewed alone, are no longer
involves a balancing act that requires a solid sense of fact, it's important that the letters are

where this radius of action ends and where the point standable, as we'll see later on. On
thd�
of excessive arrogance begins. It would be wrong to you will find a few examples to ill�1

l
106 CHAPTER THREE
�
I
l
 try and specify such limits for the individual, and the
magic of Austin Osman Spare avoids doing so as well;
in fact, sigil magic doesn't expect the practitioner to
follow any types of moral scruples, ethical grounds, or
religious norms in their magic. Spare himself seems to
have been completely amoral in his actions, which may
explain the reason why Aleister Crowley later disliked
him. After all, although Crowley certainly reveled in
•DDsct·,ous mind is the source of all delight when the British tabloid press called him "the
!llllllmg to Spare's point of view, this wickedest man alive," his magic was nonetheless unin­
mind can be considered omnip­ terested in the practical achievement of goals. Instead,
of the hidden dangers of any it was rooted deeply in religion and mysticism, and
without saying that the magi­ backed a set of moral standards that was quite rigid,
of powerlessness, otherwise despite being unconventional and libertine.
-nna magic in the first place. But In the same way that only experience can show you
of powerlessness is a vital pre­ what you are actually able to achieve through the use
the magical path, this alone still of sigil magic, experience is also the only teacher that
limitations of the magical radius can give you advice concerning the moral and ethical
•Ditls, don't overdo it! If you make limits of your actions. So let's treat sigil magic here as a
world peace, or if you hope to simple technique and leave it entirely up to the reader
with a sigil magical operation, as to its desired use.
fall short. Write down your statement of intent on a piece of
paper in block letters. Next, cross out all the letters that
occur repeatedly, so that each letter remains only once.
This will leave you with just a bunch of letters that,
when viewed alone, are no longer comprehensible. In
fact, it's important that the letters are no longer under­
standable, as we'll see later on. On the following page,
you will find a few examples to illustrate this procedure.

S!GIL MAGIC . 107

 The remaining letters form the building blocks Illustration 5 shows how the },
for the graphic sigil. The sigil can easily be designed
by graphically combining the various letters with one Please note that there is no
another. However, I recommend simplifYing the result­ incorrect form of the finished ·

ing sigil even further to make it more abstract. After up to your personal taste. 0
all, the goal is to "smuggle" the graphic embodiment of the best teacher here. Each and
your statement of intent past the psychological censor throughout the course of your
to the unconscious mind, which is why it should be as will be unique. Let's show a
abstract as possible. trate this further. This time our
This can accurately be compared with the function
of the political censor in dictatorships. As Karl Kraus
once said, "Satires which the censor can understand are
justly forbidden." In the same way, nothing of the fin­
ished sigil should remind the magician of the original '

The letters that remain are:

,�
statement of intent that it was based on. Thus the Her­ •.

metic procedure is concerned with taking all measures IWLNTHEO

to avoid any similarity, symbolic association, or other­
wise conscious interpretation. illustrations '
Let's show how this works using an example. Our
·�
statement of intent is:

I want to make lots ofmoney this year

Now let's cross out the letters that occur more than
once as described above.

I want to make lots ifmoney this yrnr SA 5B ·�·.1

The letters that remain are: .
�'
"1
..

IWANTOMKELSFYHR .·�4
•j
""
-�

ro8 CHAPTER THREE

r

'�·.·
["

�
form the building blocks
Illustration 5 shows how the letters are first connected
_
sigil can easily be destgned to form a basic sigil and then made more abstract.
.

the various letters with one

Please note that there is no such thing as a correct or
end simplifying the result-
incorrect form of the finished sigil. This is left entirely
make it more abstract. After
up to your personal taste. Once again, experience is
the graphic embodiment of
the best teacher here. Each and every sigil you design
•

past the psychological censor

throughout the course of your career as a sigil magician
which is why it should be as
will be unique. Let's show a second example to illus­
trate this further. This time our statement of intent is:
compared with the function
I will win the lottery this year
dictatorships. As Karl Kraus
· the censor can understand are Again, the repeating letters are removed:
same way, nothing of the fin­
I will win the lottery this year
the magician of the original
it was based on. Thus the Her­ The letters that remain are:

ed with taking all measures IWLNTHEORYSA

bolic association, or other-
n.
Illustration 5
works using an example. Our

�·
t lots ofmoney this year

IJ!- letters that occur more than

SA SB sc

SIGIL MAGIC · I09

 Illustration 6 to "inoculate" the unconscious
encoded instructions. The actual

~ sigil is already an act of bypassing

alone is not enough.
As a rule of thumb, the sigil
during a state of mind in which ·

the conscious and unconscious

6A 6B ened or even lifted entirely. This
the magical trance. Preferably,
Illustration 6 shows how the first step already resem­ trance should be used since the •

bles the finished sigil.

Draw the finished sigil onto a separate piece of
paper. It should be large enough so that you can still
easily see it when held at arm's length.
Now it's time to charge the sigil.

Activating the Sigil

excitement can turn into an inhibiai
The sigil can be activated or charged in various ways.
ventilation (fast panting through
Spare's writings don't provide any detailed information
ommended for experienced magicili(
on this process, so it was left up to later generations
breath to the point of being unbea
of magicians to develop various forms of activation
if you have a heart condition or
through trial and error.
sexual arousal to the point of o�
Let's first have a look at the basic principles of
Essentially, activation takes
activation. This will enable you to conduct your own
the excitatory trance by holding
experiments and research. Mter all, in cases of doubt,
easily be seen, and then abruptly
it's always advisable to be as individual as possible in
pushing aside the sigil when climu:
your sigil work since this corresponds best to your per­
crumpling up the paper) so thatit�
sonal circumstances.
This last aspect is extremelyim�
As already mentioned, the main objective is to
successfully avoid Freud's postulated censor in order ·�

IIO CHAPTER THREE

�
 to "inoculate" the unconscious mind with previously
encoded instructions. The actual process of making the
sigil is already an act of bypassing the censor, but this
alone is not enough.
As a rule of thumb, the sigil should be activated
during a state of mind in which the barrier between
the conscious and unconscious minds is either weak­
ened or even lifted entirely. This can be compared to
the magical trance. Preferably, though, an excitatory
trance should be used since the sigil-and the entire
operation itself-has to be completely forgotten when
onto a separate piece of it's over, a matter that will be discussed further.
t•IOtl�trh so that you can still Excitatory trance can be achieved through various
length. methods, as I've said before. A few worth mentioning
the sigil. are: strong, rhythmical movements (by all means to
appropriate music but if maintained for too long, the
excitement can turn into an inhibitory trance), hyper­
charged in various ways.
ventilation (fast panting through the nose-only rec­
any detailed information
ommended for experienced magicians), holding one's
up to later generations
breath to the point of being unbearable (but be careful
Wil.l. .tul.t:. forms of activation
if you have a heart condition or respiratory illness), and
sexual arousal to the point of orgasm.
Essentially, activation takes place at the climax of
the excitatory trance by holding the sigil where it can
easily be seen, and then abruptly closing the eyes and
pushing aside the sigil when climax is reached (e.g., by
crumpling up the paper) so that it is no longer visible.
This last aspect is extremely important!
the main objective is to
postulated censor in order

SIGIL MAGIC · III

 In any case, the correct, effective activation of a Banishing laughter may � ··

sigil must alway s be completed byforgetting it! beginner, since a person is

Since sigil magic is an act of controlled psychological bursting into laughter on

repression, it is of critical importance that the conscious make it any less effective, and

mind and the censor that keeps it under surveillance at first, it still activates the

are put into a position so they cannot question the person as if the laughter were·

operation or obstruct it in any way. For this reason, the

experienced sigil magician will usually make efforts to
forget not only the sigil, but the entire magical opera­
tion itsel£ In this case, although it may be documented
in the magical diary, it is generally encoded or covered
up, especially for long-term sigil operations so that it not only switches off the consdl

is not accidentally remembered, which could negatively also forms a protective barria:, �
affect the unfinished process. Once the sigil opera­ by preventing undesired t.hc:.

tion has fulfilled its purpose, this restriction no longer With this, it fulfills all the

applies. banishing. In fact, over the

This is probably the most difficult part of the sigil tory ofWestern magic, la'

magical operation for the beginner: a person who hasn't be a superb modern form of

had sufficient practice in memory training or in the Ultimately, it's up to �

ability to specifically forget things on command will tion you choose, or if you �
understandably have difficulties at first. But this prob­ method. Here are a few "3
lem can be relieved with the help of a few tricks. tion) of sigils through sex
-
•
One way is through specific and abrupt distraction, generally not common p
�
..

which should take place immediately after the sigil is and functionalize sexual

activated or charged. This can be done a number of cal use of sexual powers and �
way s: through a change of subject or jump in thoughts, one of the oldest magical �
through quick movement (sudden jumping up, running cultures where it can be 5ai
away, or falling to the floor), or by using the method Whether we observe thet�
preferred in chaos magic, namely banishing laughter. hand Tantrism oflndia and�

II2 CHAPTER THREE

 Banishing laughter may seem a bit unnatural to the
correct, effective activation of a
beginner, since a person is generally not accustomed to
(X)IIlpleted byforgetting it!
bursting into laughter on command. But that doesn't
• is an act of controlled psychological
make it any less effective, and even if it seems a bit fake
DlllCai importance that the conscious
at first, it still activates the same motor functions in a
that keeps it under surveillance
�on so they cannot question the person as if the laughter were more real, thus fulfilling
its purpose.
11-tt it in any way. For this reason, the
But why laughter? Its use is based on the observa­
·clan will usually make efforts to
tion that a person is generally unable to follow any con­
sigil, but the entire magical opera­
scious train of thought while laughing sincerely from
although it may be documented
the bottom of the heart. Such pointless, hearty laughter
it is generally encoded or covered
not only switches off the conscious mind temporarily, it
-term sigil operations so that it
also forms a protective barrier to the unconscious mind
lltlanembered, which could negatively
by preventing undesired thoughts from penetrating it.
With this, it fulfills all the qualifications of a magical
banishing. In fact, over the past thirty years in the his­
tory ofWestern magic, laughter has indeed proven to
the most difficult part of the sigil
be a superb modern form of banishing.
the beginner: a person who hasn't
Ultimately, it's up to you which form of activa­
· cein memory training or in the
tion you choose, or if you prefer to try an entirely new
forget things on command will
method. Here are a few notes on the charging (activa­
difficulties at first. But this prob­
tion) of sigils through sex magic. As with laughter, it's
with the help of a few tricks.
generally not common practice to specifically control
BIIRMJ12h specific and abrupt distraction,
and functionalize sexual ecstasy. But in fact, the magi­
place immediately after the sigil is
cal use of sexual powers and states of consciousness is
This can be done a number of
one of the oldest magical practices. It is known in many
a�DJ:� of subject or jump in thoughts,
cultures where it can be seen throughout the ages.
ent (sudden jumping up, running
Whether we observe the teachings of the so-called left­
the floor), or by using the method
hand Tantrism of India and T ibet, the inner alchemy
' magic, namely banishing laughter.

SIGIL MAGIC · II3

of China, the sex-magical healing methods of Siberian sigil magical operation, until it
shamanism, or the less known but well-documented routine of which you can make use
offshoots of Jewish and Christian mysticism-erotic The actual drawing of the sigil
and sexual frames of mind and powers have always
been considered particularly effective, although knowl­ any use since recharging or re-activ­
edge of such practices often remains restricted to small question. If you notice later on that ·

insider circles within those cultures. bring about the desired effect, �
Nonetheless, there are numerous contempo­ one to fulfill your objective, but
rary sigil magicians who generally prefer to activate previous one. Reword your statt"'J"C"
or charge their sigils through sex magic since they've free to improve it or give it a slighdj
learned through experience that this is the fastest, most than the last time. Maybe your
efficient and effective method. Of course, this isn't nec­ lated in too much detail? Or maybe
essarily the case for everyone, which is why it is not Too general? In any case, take the
advisable to turn it into a new dogma. But for the sake entirely new sigil and maybe use a
of completeness, I felt it should be mentioned here. activate it. It might take a while bdDi
Concerning the specific forgetting of the sigil field, but that's true of most human
operation, simple distraction immediately after activa­ An experienced sigil magician
tion is generally not enough. If you've set a time limit need a few minutes for an entire
of one week for your operation, for example, but you wording of the statement of intent
constantly keep wondering if it will really work or if the sigil and its activation. As ii.U�
the sigil was charged enough, or if you've already spent only tools necessary are a pen and
the money in your head, this is a far cry from truly reason sigil magic is enjoying gmwDcJI
forgetting the operation. The only thing that can help fast-paced, modern society. My �,;
here is strong self-discipline, or better yet, the nimble ences with goal-oriented, practical
evasion of any reflections about the operation, whereby with the use of sigils as well, which
all tension should be avoided. When in doubt, feel free impulse to dedicate my life to the
to try various methods to see what works for you and research this fascinating art in all its
develop your own magical style. With increased prac­ Now that we've finished this
tice, it should become easier and easier to forget your we've learned both the classical,
i
1

,
II4 CHAPTER THREE

'
Lw
tess healing methods of Siberian
known but well-documented
sigil magical operation, until it eventually becomes a
routine of which you can make use at will.
and Christian mysticism-erotic The actual drawing of the sigil can be thrown away

f mind and powers have always immediately after successful activation. It's no longer of
cularly effective, although knowl­ any use since recharging or re-activating it is out of the

� often remains restricted to small question. If you notice later on that the operation didn't

� those cultures. bring about the desired effect, then perform another

JJ., there are numerous contempo­ one to fulfill your objective, but don't just repeat the

� who generally prefer to activate previous one. Reword your statement of intent and feel

E. -
·
through sex magic since they've free to improve it or give it a slightly different focus

. .·. · ence that this is the fastest, most than the last time. Maybe your objective was formu­

.
·
method. Of course, this isn't nee­ lated in too much detail? Or maybe it was too vague?

. for everyone, which is why it is not Too general? In any case, take the time to design an

It- it into a new dogma. B ut for the sake entirely new sigil and maybe use a different method to

Jll _
felt it should be mentwned here. activate it. It might take a while before you master this

•. ·the specific forget ting of the sigil field, but that's true of most human activities.

distraction immediately after activa­ An experienced sigil magician will generally only
enough. If you've set a time limit need a few minutes for an entire operation, from the

.. your operation, for example, but you wording of the statement of intent to the making of

' ;ltft)ndering if it will really work or if the sigil and its activation. As already mentioned, the
enough, or if you've already spent only tools necessary are a pen and paper. This is one
head, this is a far cry from truly reason sigil magic is enjoying growing popularity in our
tion. The only thing that can help fast-paced, modern society. My first effective experi­
:..ruscipline, or better yet, the nimble ences with goal-oriented, practical magic were made

•lc. ons
ctl about the operation, whereby with the use of sigils as well, which gave me the final
be avoided. When in doubt, feel free impulse to dedicate my life to the magical path and to
ods to see what works for you and research this fascinating art in all its facets.
magical style. With increased prac­ Now that we've finished this chapter in which
me easier and easier to forget your we've learned both the classical, ceremonial magic

l�E SIGIL MAGIC • II5

approach to money magic as well as the non-ritual FOUR
approach (which may seem to be a bit more archaic
due to its simplicity), we will now turn to more con­
�
ventional methods that also derive from the magical
tradition, though today they are often disguised with
Money Symbols, Tail"
terms such as psychology or other non-magical con­
and 1heir Use in Goal-� ·

cepts. We will take a look at these techniques and apply

them from a magician's point of view in order to give
them more effectiveness.

The term "money magic" itself is

symbols that have acted as good l1
cultures throughout the centuries an:
folk magic, such symbols are consi'
ent magical power such that eve�
them generally assumes that no furthl
effort is necessary to enjoy their
modern magician views this as a ·

however, or the result of an alienation

In the history of ancient sbamaPI

� jti,�

of which have survived until today.

not be found easily. Here, all fetishes-4'1

i
II7
n6 CHAPTER THREE i�
j

j
�magic as well as the non-ritual FOUR
may seem to be a bit more archaic �
), we will now turn to more con­

. that also derive from the magical LUCKY DEVIL

.. today th y are often disguised with
e
Money Symbols, Talismans,
ogy or other non-magical con­

E
and 7heir Use in Goal-Oriented Magic
ook these techniques and ap ly
at �
's point of view in order to glVe
ess .

��
to;:
JfJ

�
�·

The term "money magic" itself is fairly new, yet the

symbols that have acted as good luck charms in most
cultures throughout the centuries are ancient. In naive
folk magic, such symbols are considered to have inher­
ent magical power such that everyone who believes in
them generally assumes that no further (or very little)
effort is necessary to enjoy their positive effects. The
modern magician views this as a sign of decadence,
however, or the result of an alienation process occurring
over several centuries or even millennia, which causes
the original association between the magical act and
the effectiveness of such objects to be forgotten.
In the history of ancient shamanic cultures, some
of which have survived until today, such a process can­
not be found easily. Here, all fetishes-objects of power
r

! Il7
laTHREE
i
and the like-require specific treatment and charg­ The placebo has a few dis � 1

ing, similar to the process of making talismans in the For one thing, the success rate is
Hermetic tradition. Though the individual techniques, W ith very few exceptions, things
ritual acts, and procedures may differ, they are all based up to coincidence. A more diffi
on the magical act regardless of how it is defined in that within this reference syste
each case. many bad luck symbols as there ·

The Enlightenment and folklore have contributed Black cats, the number 13, the •

on their part by exposing the origin of many traditional the phase of the new moon, the
good luck symbols as a form of superstition. Even if we of an owl at midnight-the list of,
generally don't believe that the good luck symbols still events, and objects is long. Wb,

n�.
used in our culture today, such as the four-leaf clover or in their effectiveness automatically
the horseshoe, have any sort of secret, innate magical states of anxiety, which in turn may�.
power, that's no reason not to make use of such symbols as a self-fulfilling prophecy or

�
for money-magical purposes. We should keep in mind, In addition, the arsenal of these
·

that as long as we use them in such a way that doesn't and bad luck charms is of a purely
rely on fatalistic hope and faith alone, the desired effect another way, it's possible for o ···
will be able to unfold. luck of black cats, but not believe ia · .
Of course, from a modern-day perspective, these of the number 13, for example. ·
symbols have merely a psychological effect that good symbols are assumed and �.
shouldn't be underestimated. If the user truly believes being questioned, and people who •
that such symbols can help him achieve the desired to them can remain under their �
objective, this will create a principally positive, expect­ of their lives.
· :�
ant mood that makes the magician receptive to fac­ Such is the conventional cri�
tors beneficial to fulfilling desires. Psychology refers to structure and its use, though no
this process as a self-fulfilling prophecy, while medi­ day would actually call it magic.
cine calls it the placebo effect. Pragmatically speaking, usually overlooked, which may just
there's no problem with employing this sort of method spread use of such superstitious
as long as the objective is achieved. less of how insulting they may seem. �
plex minds among us, such practices ,
I

u8 CHAPTER FOUR
�
 The placebo has a few disadvantages, though.
M!pec::.tJ· ti·c treatment and charg­
For one thing, the success rate is generally quite low.
of making talismans in the
With very few exceptions, things are more or less left
the individual techniques,
up to coincidence. A more difficult aspect is the fact
may differ, they are all based
that within this reference system, there are just as
ess of how it is defined in
many bad luck symbols as there are good luck ones.

� and folklore have contributed

the origin of many traditional
hm of superstition. Even if e �
Black cats, the number 13, the "evil" Friday the 13th,
the phase of the new moon, the death-bringing hoot
of an owl at midnight-the list of bad luck symbols,
events, and objects is long. Whoever naively believes
1hat the good luck symbols st1ll
in their effectiveness automatically subjects himself to
�such as the four-leaf clover or
states of anxiety, which in turn may manifest negatively
� sort of secret, innate magical
as a self-fulfilling prophecy or negative placebo effect.
�'tiDt to make use of such symbols
. We should keep in mind, In addition, the arsenal of these supposed good luck

in such a way that doesn't and bad luck charms is of a purely arbitrary nature. Put
another way, it's possible for one to believe in the bad
faith alone, the desired effect
luck of black cats, but not believe in the hexing powers
.. of the number 13, for example. Generally, both bad and
modem-day perspective, these
good symbols are assumed and internalized without
a psych olog ical effec t that
being questioned, and people who subject themselves
ted. If the user truly believes
to them can remain under their influence for the rest
help him achieve the desired
of their lives.
a principally positive, expect­
Such is the conventional criticism of this symbol
,the magician receptive to fac­
structure and its use, though no serious magician in our
desires. Psychology refers to
day would actually call it magic. However, one aspect is
IIIJII
!IIIW-LI.l ·ul :g prophecy, while medi­
usually overlooked, which may just help explain the wide­
dfect. Pragmatically speaking,
spread use of such superstitious practices. And regard­
employing this sort of method
less of how insulting they may seem to the more com­
is achieved.
plex minds among us, such practices hold a substantial

lUCKY DEVIL • II9

advantage that is quite valuable in a money magic con­ nied by ritual practices of the p
text. I'm referring to the matter-of-Jactness of the pos­ that geographical area, such as sa:.,._
sibility that people can actually help along their luck, at ing a surah from the Koran, or ·

least a little bit. tar. The help of saints, spirit guiclell

This viewpoint may seem naive, and it probably often called in this context.
is; it may be lacking in theoretical basis, which is most The inclusion of elements of
likely the case; and it may even stultifY the mind and religion is often an understan
prevent tangible access to the truly effective techniques such practices in conformity with:
and procedures. Nonetheless, every serious magician of faith so there's no danger ofbeing
money magic can learn a few things from such uncom­ breaking with one's belie£ Besides.'
plicated matter-of-factness. After all, if we were to mon for religions to assume and ·

name just one great obstacle that the money magician arsenal of symbols, demonology, ri ..
continually has to wrestle with, it would be the exact early cults they ousted. ��;
opposite of these practices-namely the non-matter-rf­ �
Perhaps there's an additional
factness of his actions! We'll be devoting an entire chap- ignored for the most part-what if�
·

ter to this subject, so let it suffice for now to say that had previously been considered
the most effective money magic procedure is one that blended with the ritual practices
goes as smoothly as possible, with no contradictions.
If we take a look at the good luck magic of super­
stitious folklore from this point of view, it will reveal such a concept is extremely ahistori
some incredibly effective mechanisms. The cynically be ignored, which is why we'll
enlightened skeptic who says "you just have to believe in order to extend our range of
it works" ironically reflects something that accompanies forming money magic.
many of these good luck charms as earnest advice. This
can also be seen in numerous folk tales: in order for the

�
desired stroke of luck to actually manifest, it requires
firm, unquestionable conviction that doesn't allow any If you already have an arsenal of
room whatsoever for the possibility of failure. Not symbols that have worked for "";'
lowing exercise will probably be
•

infrequently, the use of good luck symbols is accompa-

you're starting from scratch. In the o

I20 CHAPTER FOUR J

�-- te valuable in a money magic con­ nied by ritual practices of the predominant religion in
to the matter-of-factness of the pos­ that geographical area, such as saying the rosary, recit­
C211 actually help along their luck, at ing a surah from the Koran, or invoking a Vishnu ava­
tar. The help of saints, spirit guides, or angels is also
• t may seem naive, and it probably often called in this context.
in theoretical basis, which is most The inclusion of elements of more conventional
it may even stultify the mind and religion is often an understandable attempt to keep
IIJ;311Xles5 to the truly effective techniques such practices in conformity with the corresponding
lldlnlt'lt"lndess, evel)' serious magician of faith so there's no danger of being accused of heresy or
Jearn a few things from such uncom­ breaking with one's belie£ Besides, it was always com­
-factness. Mter all, if we were to mon for religions to assume and integrate the entire
obstacle that the money magician arsenal of symbols, demonology, ritual sites, etc., of the
wresde with, it would be the exact early cults they ousted.
practices-namely the non-matter-of­ Perhaps there's an additional factor that has been
We'll be devoting an entire chap­ ignored for the most part-what if such practices (that
so let it suffice for now to say that had previously been considered quite heathen) are
money magic procedure is one that blended with the ritual practices of the predominant
as possible, with no contradictions. religion in order to make it easier for us to transfer
1look at the good luck magic of super­ such intense faith in one thing to another? Of course,
.from this point of view, it will reveal such a concept is extremely ahistorical. But it shouldn't
effective mechanisms. The cynically be ignored, which is why we'll examine it further here
· who says "you just have to believe in order to extend our range of possibilities when per­
reflects something that accompanies forming money magic.
luck charms as earnest advice. This
The Activation/Revival of
luck to actually manifest, it requires Personal Good Luck Symbols
le conviction that doesn't allow any If you already have an arsenal of personal good luck

for the possibility of failure. Not symbols that have worked for you in the past, the fol­

use of good luck symbols is accompa- lowing exercise will probably be easier for you than if
you're starting from scratch. In the end, it doesn't matter

LUCKY DEVIL · 121

much; with a bit of perseverance, you'll soon find "just that you can use any other
the trick''! applies to the following examJ
them to your current situation
Good Luck Charm 1: Step 1 In the first step, you sb
Choose a good luck symbol. It could be a familiar lucky sory perception of the good l
object that has accompanied you for a while, or it could a break from the everyday h
be a more conventional good luck charm. You could a spot where you won't be distil
even purchase an object of your choice in a gift shop. centrate. Make your surroun w.
For this exercise, you will need a total of four good possible. Ensure that the ligb.tiJI
luck symbols. If you decide to purchase several, please see everything clearly, and p
don't buy them all at once-it's extremely important within reach: a flashlight or
that you concentrate on just one good luck charm at find pleasant (perfume, incense,
a time until the process of activating it is complete! morsels of your favorite food '
It would be better to visit your local good luck charm other sweets), and finally your
dealer four separate times, selecting a special and CD, DVD, or MP3 player). I>o.l!
unique item on each visit. use these objects at the mo�
In any case, you should choose a tangible, three­ until later. �
�
·

dimensional manifestation of your good luck symbol. After you've made yourself
For example, if you choose the lucky number seven, you object (we'll use the pig as an�
could write or engrave the number seven on a gold coin hand, close your eyes, and feel
and wear it on your body as decoration or jewelry. Two­ detail. Make mental note of its
dimensional drawings or prints are not suitable. The temperature, firmness, and of
object should not be too large and should fit comfort­ that can be determined merely
ably in your closed hand. Important: In doing so, do
We'd like to use a traditional German symbol of monetary goals, or things like .
'

good luck here as an example-the pig.4 Concerning of money,"" wealth"" �·

, success ,. .

what was mentioned earlier, however, it should be clear except for your immediate
I
�
•

such undes1red thoughts occur ..

4. The pig developed into a symbol of good luck during old times in Ger­
drive them away; just re-focus � '
many when having pork to eat was a sign of good fortune.
'i

!22 CHAPTER FOUR

r
� ce, you'll soon find "just
that you can use any other symbol of this type. This
applies to the following examples as well. Just adapt
�� them to your current situation as appropriate.
�·· In the first step, you should examine your sen­
11-m Charm 1: Step 1
sory perception of the good luck charm selected. Take
!ksymboL It could be a familiar lucky
a break from the everyday hustle and bustle and find
�ed you for a while, or it could
a spot where you won't be disturbed in order to con­
ja..w good luck charm. You could
centrate. Make your surroundings as comfortable as
llt:cr ofyour choice in a gift shop.
possible. Ensure that the lighting is good enough to
�JOU will need a total of four good
see everything clearly, and place a few helpful objects
!.a decide to purchase several, please
within reach: a flashlight or candle, a scent that you
ll- once--it's extremely important
find pleasant (perfume, incense, fruit, or the like), a few
on just one good luck charm at
morsels of your favorite food (chocolate, pralines, or
J(ID!Cei>S of activating it is complete!
other sweets), and finally your favorite music (record,
visit your local good luck charm
CD, DVD, or MP3 player). Don't worry about how to
times, selecting a special and
use these objects at the moment-that won't happen
VISit.
until later.
should choose a tangible, three­
After you've made yourself comfortable, take the
tion of your good luck symbol.
object (we'll use the pig as an example here) in your
•:bOose the lucky number seven, you
hand, close your eyes, and feel it thoroughly and in
the number seven on a gold coin
detail. Make mental note of its texture' weight' form '
· J.ody as decoration or jewelry. Two­
temperature, firmness, and of any other sensory stimuli
or prints are not suitable. T he
ort- that can be determined merely by touching and feeling it.
too large and should fit comf
Important: In doing so, do NOT think about any
hand.
"
monetary goals, or things like "lucky at cards, "lots
a traditional German symbol of
" " " " .
ng of money, wea1th, "success , or anythmg e1se at all
example-the pig.4 Concerni
except for your immediate sensory perceptions. Should
earlier, however, it should be clear
such undesired thoughts occur anyway, don't anxiously
drive them away; just re-focus your attention on your
a symbol of good luck during old times in Ger­
to eat was a sign of good fortune.

LUCKY DEVIL • 123

sense of touch and the intruding thoughts should dis­ Good Luck Charm 1:
appear on their own. Next we will be working with the seDI
Note: Our goal with this exercise, as with money you can do as you please: you could
in general, is to replace its symbolic concept as a onto your good luck pig, light some
means to an end with a more direct means of access some scented oils onto yourself-
that was unavailable beforehand. This basic principle Once you've done this, sit in a

is also applied to the use of good luck symbols, so it's tion, hold your good luck pig in your
not about investing them with certain desires, magi­ few whiffs of it, even if you didn't�
cal powers, or any type of special significance. Later, a scent. Then sit back comfortably
we will see that this is a highly effective and much less sense of smell while still holding on
complicated means of access to goal-oriented practical the process (sniff and observe) sever:d -­

magic than is generally the case in our culture, which we recommend that you close your qat
is preoccupied with notions of usability and usefulness. smell is keener that way. !
Keep this in mind while performing the later steps. If any distracting thoughts sh �
Allow yourself enough time to complete step 1. as described above. Just let them comet!�
There's no specific amount, but plan on about ten to paying any attention to them, and keep�
twenty minutes. You can extend the exercise as long as attention on your sense of smell '"� l
you like, provided you don't become distracted or start This phase should be roughly �as

daydreaming. You should perform this step for at least ous step. As a guide, ten to twenty �
ten minutes, even if it may seem unusual at first or pos­ about right . ·�
sibly even a bit boring! As a matter of practicality, it Again, take a short break before �
will be highly unlikely that you can gain the necessary next step. ,j
sensory understanding of your good luck charm in less J
than ten minutes without a sufficient amount of train­ Good Luck Charm 1: s-.1
ing and practice. Now it's time to focus on the sense �
·

Take a short break before continuing to the next your favorite music, or at least some

step. doesn't matter what style this music

Lean back in your chair, close
your good luck pig comfortably yet
Although you should be focusing en· -

124 CHAPTER FOUR

�

I
 the intruding thoughts should dis- Good Luck Charm 1: Step 2
Next we will be working with the sense of smell. Here
you can do as you please: you could rub some perfume
with this exercise, as with money
onto your good luck pig, light some incense, or dab
' replace its symb olic concept as a
some scented oils onto yourself-whatever you like.
with a more direct means of access
Once you've done this, sit in a comfortable posi­
le beforehand. This basic principle
tion, hold your good luck pig in your hands, and take a
�the use of good luck symbols, so it 's
few whiffs of it, even if you didn't actually douse it with
them with certain desires, magi­

E
a scent. Then sit back comfortably and observe your
type of special significance. Later,
sense of smell while still holding on to the pig; repeat
is a highly effective and much less
the process (sniff and observe) several times. Here, too,
of access to goal-oriented practical
we recommend that you close your eyes, as the sense of
�y the case in our culture, which
smell is keener that way.
notions of usability and usefulness.
•

If any distracting thoughts should arise, proceed

while performing the later steps.
as described above. Just let them come and go without
enough time to complete step 1.
paying any attention to them, and keep refocusing your
amount, but plan on about ten to
You can extend the exercise as long as attention on your sense of smell.

you don't become distracted or start This phase should be roughly as long as the previ­

should perform this step for at least ous step. As a guide, ten to twenty minutes should be

if it may seem unusual at first or pos­ about right.

ring! As a matter of practicality, it Again, take a short break before proceeding to the

•lli.IW_y that you can gain the necessary next step.

..Ddiing of your good luck charm in less

without a sufficient amount of train-
Good Luck Charm 1: Step 3
Now it's time to focus on the sense of hearing. Put on

break before continuing to the next your favorite music, or at least some that you enjoy; it
doesn't matter what style this music might be.
Lean back in your chair, close your eyes, and hold
your good luck pig comfortably yet firmly in your hand.
Although you should be focusing entirely on your sense

I
f LUCKY DEVIL 125
�fouR •
of hearing, it can't hurt to consciously remember the Once you've finished
good luck pig in your hand every once in a while. while in a comfortable
That's all you need to do here. Proceed as in steps 1 savor the experience.
and 2 if any distracting thoughts occur. Then take another
The duration of this step will mainly be deter­ with the next step. q_

�
J
mined by the length of the music piece that you have
chosen; in any case, once the music is over, remain quiet GoodLru:k
for a few minutes with your eyes closed to savor the Next we will be working '

lasting effects. If you want, feel free to play a second your good luck pig in a .

song and repeat the process. view of it while sitting in .

Then take another short break before continuing time you don't need to hol
on to the next step. you' ll need to touch it �
from all angles. ,,�
GoodLuck Charm 1: Step 4 For now, regular in�
Now we'll be working with the sense of taste. If your bend closer to your object �
favorite food is really only enjoyable warm, then use the around a bit and flip it�
short break to prepare it. Important: This �
Hold your good luck pig in your hand while savor­ the appearance of it to �
ing your favorite food, even if it may be a bit awkward, your mind! It's necessary -i
e.g., when using silverware. While eating, play close an impulse to memo�
'
attention to your sense of taste. Keep your eyes closed There's certainly nothing�
.
here too, though it might seem a bit strange since this the appearance of the �
is generally not a common practice while eating. Taste is not the actual purpose �
the food as intensely as possible before swallowing it; at bring any later advan �
the same time, keep clutching your lucky object in your should arise, proceed �as

hand, even if you only think about it occasionally. If any Perform this step first;�
distracting thoughts should occur, proceed as already then use the light that you.�
described above. cess. No matter whether �
or turn on a flashlight, tWj

I26 CHAPTER FOUR

 hurt to consciously remember the Once you've finished eating, rest passively for a

hand every once in a while. while in a comfortable position with closed eyes to

iiiiiiCCd to do here. Proceed as in steps 1 savor the experience.

llill:lilll2 thoughts occur. Then take another short break before continuing

of this step will mainly be deter­ with the next step.

of the music piece that you have

Good Luck Charm 1: Step 5
Next we will be working with the sense of sight. Place
your good luck pig in a spot where you have a good
view of it while sitting in a comfortable position. This
process.
er short break before continuing time you don't need to hold it in your hand, although
you'll need to touch it repeatedly so you can observe it
... from all angles.
h
Luck Charm 1: Step 4 For now, regular indoor lighting is fine. Feel free to

lilllltinte: with the sense of taste. If your bend closer to your object to get a better look, or turn it

only enjoyable warm, then use the around a bit and flip it over to take in every last detail.

it. Important: This exercise is not about committing

luck pig in your hand while savor­ the appearance of it to memory or imprinting it into

.rJ�DOII� even if it may be a bit awkward, your mind! It's necessary to mention that here because

ja silverware. While eating, play close an impulse to memorize things is a common one.

,_ sense of taste. Keep your eyes closed There's certainly nothing wrong with you memorizing

it might seem a bit strange since this the appearance of the object; just keep in mind that this

common practice while eating. Taste is not the actual purpose of the procedure, nor will it

as possible before swallowing it; at bring any later advantages. If any distracting thoughts

clutching your lucky object in your should arise, proceed as described above.

only think about it occasionally. If any Perform this step first with regular indoor lighting,

ts should occur, proceed as already then use the light that you set aside and repeat the pro­
cess. No matter whether you choose to light a candle
or turn on a flashlight, this part of the step is about

lUCKY DEVIL • 127

scrutinizing your good luck pig in all detail under in the least uncommon in sharnanic
more intense light. Repeat the observation process as of an animistic nature to speak to ·

described. objects. After all, it's what basically

Again, you should allow ample time for this phase; a Christian church service, although
as a general guide, ten to twenty minutes should suffice. judged in an entirely different manna:..
" �';'.,]

Complete this step by extinguishing the additional to objects of power is an ancient,�

light and talking a short break. people have evidently been making
development of speech. Therefore
Good Luck Charm 1: Step 6 reason to feel inhibited or self-co osc:ial
Now you will address the object-you're going to talk it. But if you feel that way anyway,·
to it. Psychologically speaking, this is a way of person­ with distracting thoughts.
alizing the good luck object. In doing so, you should There are no set rules on what to
address the object as you would a living creature. luck object; follow your intuition and
This will probably seem really strange, although are inclined to. The only stipulation
we certainly did such things as children, like talking should speak in a friendly, positive
to our teddy bears, dolls, or other stuffed animals. But want your good luck charm to �
since our culture generally discourages such behavior an enemy. Speak loudly and clearly (!
in adults, talking to an inanimate object will seem a a normal conversation with friends) •

�
bit silly at first. If we saw someone else doing some­ pig. Introduce yourself, say hello, ask..,,.
thing similar, we'd probably think they were nuts. For (even if you don't expect to get an

exactly this reason, make sure you won't be disturbed by tant thing here is the linguistic, ·

anyone while performing this step. Not because you're it receives), tell it a story. In brief, .
·
·
.•
doing something secret, but because it would be coun­ luck pig feels comfortable by what yoa ·

terproductive to subject yourself to the odd reaction of include fbal

say it. That will probably
ments like "Aw, you're so cute!" "Youlil
others-or simply said, to make a fool out of yourself
As indicated above, this is basically a culturally color!" or "You're the sweetest p;g
too proud for such childish things,
:.=.
defined, heteronomous inhibition, which is by no means
prevalent in all cultures. It would go too far to discuss money-magical success! �
that here in all detail. Let it suffice to say that it's not ll

128 CHAPTER FOUR �

 ;

� good luck pig in all detail under in the least uncommon in shamanic cultures and those

� Repeat the observation process as of an animistic nature to speak to ritual and religious

!:: objects. After all, it's what basically happens during

� allow ample time for this phase; a Christian church service, although this is culturally

��de, to twenty minutes should suffice.

ten judged in an entirely different manner. In fact, speaking

!d- step by extinguishing the additional to objects of power is an ancient, archaic procedure that

.. short break.
a people have evidently been making use of since the

b development of speech. Therefore there is no rational

�Luck Charm 1: Step 6 reason to feel inhibited or self-conscious when you do

.. the object-you're going to talk

ess it. But if you feel that way anyway, just do the same as

� speaking, this is a way of person­ with distracting thoughts.

� luck object. In doing so, you should There are no set rules on what to say to your good

as you would a living creature. luck object; follow your intuition and say whatever you

a.�lbly seem really strange, although are inclined to. The only stipulation here is that you

such things as children, like talking should speak in a friendly, positive tone; after all, you

dolls, or other stuffed animals. But want your good luck charm to become a friend, not

generally discourages such behavior an enemy. Speak loudly and clearly (as you would in

to an inanimate object will seem a a normal conversation with friends) to your good luck

- , If we saw someone else doing some­ pig. Introduce yourself, say hello, ask how it is feeling

�d probably think they were nuts. For (even if you don't expect to get an answer, the impor­

�make sure you won't be disturbed by tant thing here is the linguistic, acoustic attention that

n this step. Not because you're

l!lldolrmi"g it receives), tell it a story. In brief, make sure your good

secret, but because it would be coun- luck pig feels comfortable by what you say and how you

subject yourself to the odd reaction of say it. That will probably include flattery and compli­

said, to make a fool out of yourself ments like ''Aw, you're so cute!" "You're such a pretty

above, this is basically a culturally color!" or "You're the sweetest pig on earth!" Don't be

us inhibition, which is by no means too proud for such childish things, after all, it's about

tures. It would go too far to discuss money-magical success!

· detail. Let it suffice to say that it's not

lUCKY DEVIL · 129

 Pet it, cuddle it, carry it around the room, press it might ask questions, you might
to your heart, kiss it, joke around and laugh with it. In or less discreet. Just don't lock up
short, the tone of your interaction should be cheerful �
in a closed box, closet, or
and fun. the open where it can see �
Don't be surprised if you should happen to notice hide it from prying eyes, try
how easy it is to do and how much fun you have in the high shelf, such as a kitchen olJIW
process! It might not automatically be the case, but if In any case, your new l
you're having a good time, it's a sure sign that you're on reside somewhere within your
the right track. keep it locked up in the basemal
And once again, if any distracting thoughts or asso­ garden shed or to the unused
ciations should arise, just let them pass without paying logically speaking, it's all about
any attention to them, without any kind of inner resis­ good luck charm into your P1IPft
tance or tension, and do not let them avert you from However, it's not necessary�,
your actual task. As with the previous steps, a general special in any way. The more �

�
duration of roughly ten to twenty minutes should be into your life, the better-so �
sufficient here as well. about it. �
Now take a short break before proceeding to the Accordingly, there's no
'
next (and for the time being, last) step. attention to it from now on. A - ... .. ··

�
upon awakening and a "good
.
• ,

Good Luck Charm 1: Step 7 will do. �

Now it's time to create a suitable home for your good There's still one more s
luck pig. Designing and decorating this home is we'll get to that after you've · ·.·:

entirely up to your imagination; it could be extremely luck charms in the same

simple, or you could apply a bit more effort. There is no describe the last step in detail · ;;�
Luck,�
real right or wrong.
For example, you could keep your pig in a little Good
box with some scraps of wool or other fabric to make General Overview .. . ..

it more comfortable. Depending on whether or not Proceed with the second good ...
..
·

�I
.

you have nosy roommates or other curious people who similar to the first one.

l
I

i
I

130 CHAPTER FOUR

J
f'
�it, carry it around the room, press it
it, joke around and laugh with it. In
might ask questions, you might want to make it more
or less discreet. Just don't lock up your good luck charm
}'OW' interaction should be cheerful in a closed box, closet, or wardrobe. It should be out in

�' the open where it can see daylight. If you really need to
� if you should happen to notice hide it from prying eyes, try putting it way on top of a
11-Jo and how much fun you have in the high shelf, such as a kitchen cupboard or a tall bookcase.
automatically be the case, but if

F
In any case, your new lucky companion should
time, it's a sure sign that you're on reside somewhere within your own living space. Don't
•
-
keep it locked up in the basement, or banish it to the
if any distracting thoughts or asso­ garden shed or to the unused attic! Mter all, psycho­
just let them pass without paying logically speaking, it's all about the integration of your
.-K'Ilu, without any kind of inner resis­ good luck charm into your everyday life.
and do not let them avert you from However, it's not necessary to treat the object as
with the previous steps, a general special in any way. The more normally it is integrated
ten to twenty minutes should be into your life, the better-so don't make a big fuss
about it.
Dllaolrt break before proceeding to the Accordingly, there's no need to pay any special
llitlllllle being, last) step. attention to it from now on. A simple "good morning"
upon awakening and a "good night" when going to bed
will do.
te a suitable home for your good There's still one more step to perform, step 8, but
- g and decorating this home is we'll get to that after you've prepared your other good
imagination; it could be extremely luck charms in the same manner. After that, we' ll
apply a bit more effort. There is no describe the last step in detail.

.you could keep your pig in a little Good Luck Charm 2

lar:q»S of wool or other fabric to make General Overview
le. Depending on whether or not Proceed with the second good luck symbol (or object)
lliilln tes or other curious people who
l!llla similar to the first one.

f
�R LUCKY DEVIL · 131
i
 However, we recommend doing this on a different
day since the entire process takes quite some time. In Proceed in roughly the same way as
any case, it 's better to focus on one object in a single good luck charms.
day to allow it to sink in and leave a lasting impression.
Let's say, for example, that this time you've cho­
sen a tiny chimney sweep figurine for your good luck The eighth and last step in the p
charm. Proceed with this object in the same way as good luck charms is basically the same
with your good luck pig. but you should do each individual 20
When making a home for it (step 7), be creative a separate day.
yet treat this object individually. Do not carelessly place Start by choosing a day for wo�
your chimney sweep next to your pig; instead, make good luck charm (in our example, the
efforts to find a unique place for it where it will feel as described here.
comfortable. It can't hurt to try and find a fitting home Your task now is to release vour
for each good luck charm, one that would be appropri­ out into the world. There are vari·
ate for its real-life counterpart. For example, you could of doing this. For example, you could
make a little house with a roof for your chimney sweep '
friend, or even to a stranger, such as a
out of cardboard. ground or in the grocery store, but
Let me mention once again-don't let logic or rea­ much about it. This doesn't mean
son get in the way by thinking this is all childish, silly, say anything at all. On the other �:l
or won't work. Mter all, the rational mind is not always feel obligated to mention the context
perfect. The only way to find out whether or not the explanation or even justify your gift in
procedure will actually be useful to you is by trying it You could also inconspicuously
out! luck pig somewhere: such as at the ·

in your town, at the base of a statue, , .

Good Luck Charm 3 form, somewhere on a playground, 01' �
Proceed in roughly the same way as with the previous
good luck charms.
top of a public mailbox.
·�
Important: Make sure you understlil
not a "separation'' in the true sense
certain symbolic sense, your good
already become a part of you through

132 CHAPTER FOUR

..ICilXKllltnend doing this on a different Good Luck Charm 4
process takes quite some time. In Proceed in roughly the same way as with the previous

�
to focus on one object in a single good luck charms.
_ link in and leave a lasting impression.
mple, that this time you've cho- All Good Luck Charms: Step 8
sweep figurine for your good luck The eighth and last step in the preparation of your
th this object in the same way as good luck charms is basically the same for each charm,

ptg. but you should do each individual good luck charm on

ah ome for it (step 7), be creative a separate day.
individually. Do not carelessly place Start by choosing a day for working with your first
next to your pig; instead, make good luck charm (in our example, the pig) and proceed
·que place for it where it will feel as described here.
't hurt to try and find a fitting home Your task now is to release your good luck charm
charm, one that would be appropri- out into the world. There are various possible ways
c:ounterpart. For example, you could of doing this. For example, you could give it to a dear
with a roof for your chimney sweep friend, or even to a stranger, such as a child at a play­

L
ground or in the grocery store, but without saying
once again-don't let logic or rea­ much about it. This doesn't mean that you shouldn't
... by thinking this is all childish, silly, say anything at all. On the other hand, you shouldn't
jlla- all, the rational mind is not always feel obligated to mention the context or give a lengthy
wav to find out whether or not the explanation or even justifY your gift in any way.
tlllloally_' be useful to you is by trying it You could also inconspicuously deposit your good
luck pig somewhere: such as at the edge of a fountain
in your town, at the base of a statue, on a viewing plat­
llicMMI Luck Charm 3 form, somewhere on a playground, or even perch it on
the same way as with the previous top of a public mailbox.
Important: Make sure you understand that this is
not a "separation'' in the true sense of the word! In a
certain symbolic sense, your good luck charm has
already become a part of you through the preparation

LUCKY DEVIL · 133

 i
1 J

process-what you're doing now is putting it into cir­ That's why you should part
culation! I cannot stress this aspect enough. Mter all, charm in a cheerful, merry way..

we're usually accustomed to having to give something gesture, a wave of the hand or

up in order to receive something in return. Of course mumbling of "so long" -the

we're familiar with the process of giving, but only as an ited by your imagination.

exception that one generally has no claims to. This is As opposed to sigil magi<;
not about sacrificing or ciffiring a valuable or dear object in an effort to forget the whole

order to pay the universe to get something in return! other hand, you shouldn't dwell

In this context, remember what was said about the Wait a few days before J>IOC*il
subject of money and the element of Air. We deter­ ond good luck charm in the

mined that money is something that is volatile and advisable to let your good l1

needs to stay in motion, and can only unfold its full spontaneously rather than

value or potential when it is spent-or "put into cir­ So grasp a favorable opportunity"

culation." Wanting to keep it and declaring it to be a ing yourself with detailed p� ...

static object of possession would not only be absurd, whole thing a lot more c a.sualna

fs()['
but also counterproductive. That's why we usually don't Do the same with your ,_,

write our name or address on the banknotes that pass with a few days' space in
betwa::· ..

through our wallets as we might do with other static As you know, we prepared �

possessions. with eight preparation steps

The same applies to our good luck charm. By kabbalistically speaking, we've .'. ·

cheerfully putting it into circulation, we are symboli­ powers of Jupiter (4) and M

cally opening the channels for luck that nonetheless is ing it the clear focus in the fi

to be understood in a predominantly material, physical lutely necessary to utilize the

�
sense. More specifically, we are symbolically opening way, but it helps to understand ��

our arms to receive luck, expanding beyond the realm money magic that we're just 5bl

of our everyday lives, and in a sense sending our scouts namely the indirect approach. ..
'

out into the world, or weaving the web of our own in more detail. r�
destiny. Just choose which of these metaphors you like Of course it's entirely upJilto

best. pare a further series of four �

!

134 CHAPTER FOUR

I .. That's why you should part with your good luck
re doing now is putting it into cir-
charm in a cheerful, merry way. This could be a friendly
stress this aspect enough. Mter all,
gesture, a wave of the hand or wink of the eye, or a
med to having to give something
� something in return. Of course mumbling of"so long"-the possibilities are only lim­
ited by your imagination.
.... the process of giving, but only as an
ll-e generally has no claims to. This is As opposed to sigil magic, you don't need to make

,....,. offering a valuable or dear object in

trr
an effort to forget the whole procedure, but on the

� to get something in return! other hand, you shouldn't dwell on it excessively either.
Wait a few days before proceeding with your sec­
remember what was said about the
ond good luck charm in the same way. It would be
and the element of Air. We deter­
advisable to let your good luck charm on the loose
is something that is volatile and
' spontaneously rather than with too much planning.
motion, and can only unfold its full
So grasp a favorable opportunity instead of preoccupy­
when it is spent-or "put into cir­
to keep it and declaring it to be a
ing yourself with detailed planning. That will give the
whole thing a lot more casualness and cheer.
'*ossession would not only be absurd,

.�,:w=
Do the same with your other good luck charms
•rodtucti.ve. That's why we usually don't
with a few days' space in between.
s on the banknotes that pass
As you know, we prepared four good luck charms
might do with other static
·

as we
with eight preparation steps for each. Hermetically and
�
�lies to our good luck charm. By
kabbalistically speaking, we've utilized the planetary

�it into circulation, we are symboli­

powers of]upiter (4) and Mercury (8) without mak­
ing it the clear focus in the foreground. It's not abso­
channels for luck that nonetheless is
lutely necessary to utilize the planetary powers in this
in a predominantly material, physical
way, but it helps to understand a further technique of
cally, we are symbolically opening
money magic that we're just starting to deal with now,
luck, expanding beyond the realm
namely the indirect approach. We'll be discussing this
, and in a sense sending our scouts
in more detail.
or weaving the web of our own
Of course it's entirely up to you if you want to pre­
which of these metaphors you like
pare a further series of four good luck charms in the

LUCKY DEVIL • 135

way described above. In fact, this would actually be a order, structures, and framework
good idea. After completing a few cycles in this way, merely reflect and reproduce their.;
you'll probably know intuitively what Mercurial money terns and brain structures-one is
magic is all about in relation to the principle of Air. to reject a nearly limitless num
Here, as opposed to ritual work or sigil magic, ties and options only chaos can
we're not working with any specific goals, desires, or that the chaos that was later so
statements of intent. In this regard, we're performing sidered to be an actual place in
actions that hold no specific meaning and serve the could even call it a state or cond ....
purpose of creating a certain atmosphere or mood as gods themselves!
opposed to obtaining specific, tangible results. This is Admittedly, it's quite difficult
exactly what we'll be describing with the technique establishing order and structure,
of the indirect approach. There's no focus on a linear ally confused with discovery in aa
"this-for-that," no desperate grasping at intangible suc­ denial. Ascribing validity to purc:IJ!I
cess, and no purely result-oriented action. Instead, we becomes problematic when �
have the combined use of our five senses without spe­ exclude alternatives and possib··­
cific meaning, the capacity for social contact, and the that remains is narrowness and •· •
linking to the outside world in releasing our good luck Thus the experience of ecstatic
symbols into it. We're not going to get into any compli­ ness which, for example, were caiJal
cated theoretical explanations and reasoning here, but mystics, were gradually replaced
I wish to point out that with the help of these seem­ religions whose chief goal it was to
ingly inconspicuous operations, we have united all vital fabric of humanity with laws, puni
(and defining) factors of perception and action into the hereafter, and threats of going
one overall relationship that, in turn, corresponds to a no surprise that the mystics of
fundamentally chaotic and unpredictable world instead gions are still treated with �
of compelling it into a linear system of structure and today, if not labeled outright
as�
order, as is common with dogmatic traditions. It's not In a less metaphysical sense, dil
that the linear approach will never work, it's just that here enables us to greatly expand ..
it requires much more severity, self-discipline, restraint, magic possibilities as opposed to �
and exclusions. W here people attempt to recognize linear outlines that are created as�
-

136 · CHAPTER FOUR

�
 above. In fact, this would actually be a order, structures, and framework-rules that in the end
completing a few cycles in this way, merely reflect and reproduce their own thought pat­
lmow intuitively what Mercurial money terns and brain structures-one is automatically forced
in relation to the principle of Air. to reject a nearly limitless number of other possibili­
opposed to ritual work or sigil magic, ties and options only chaos can offer. Let's not forget
lll.llkill� with any specific goals, desires, or that the chaos that was later so bad-mouthed was con­
cintent. In this regard, we're performing sidered to be an actual place in Greek mythology (one
no specific meaning and serve the could even call it a state or condition) derived from the
..:ati� a certain atmosphere or mood as gods themselves!
. specific, tangible results. This is Admittedly, it's quite difficult for people to avoid
,�11 be describing with the technique establishing order and structure, which is then usu­
approach. There's no focus on a linear ally confused with discovery in an act of colossal self­
" • no desperate grasping at intangible suc­ denial. Ascribing validity to purely random structures
lilllnn�l.
l v result-oriented action. Instead, we becomes problematic when people cover up or even
lllliined use of our five senses without spe­ exclude alternatives and possibilities. In the end, all
the capacity for social contact, and the that remains is narrowness and limitation.
· .. outside world in releasing our good luck Thus the experience of ecstatic states of conscious­
We're not going to get into any compli­ ness which, for example, were called visions of God by
explanations and reasoning here, but mystics, were gradually replaced by all-regulating book
out that with the help of these seem­ religions whose chief goal it was to discipline the social
llituc:MJS operations, we have united all vital fabric of humanity with laws, punishments, promises of
factors of perception and action into the hereafter, and threats of going to hell. So it comes as
· nship that, in turn, corresponds to a no surprise that the mystics of each of these high reli­
chaotic and unpredictable world instead gions are still treated with suspicion and mistrust even
it into a linear system of structure and today, if not labeled outright as defectors and heretics.
on with dogmatic traditions. It's not In a less metaphysical sense, the process described
approach will never work, it's just that here enables us to greatly expand our range of money­
more severity, self-discipline, restraint, magic possibilities as opposed to limiting them with the
. Where people attempt to recognize linear outlines that are created as a material gripping

�FOUR LUCKY DEVIL • 137

reflex, and in turn bringing about the oppositions and nisms are responsible for such -
imbalances that always occur in this relation. mentioned before, but these
As vague as this may all seem, it all boils down to
performing a successful act of magic. As we've already gross break with our common �

seen, many roads lead to Rome, so we're going to usually overly concerned with
refrain from stipulating any specific methods here, or prove everything and, worse yet,
even recommending one over others, to avoid down­ After all, when observed
playing others or overloading them with unnecessary irrefutable proof of one speci6c
dogmas. Freedom of choice, however, is not only due turns out to be nothing but
to one's personal outlook on life, in which non-patron­ eras with very few exceptions, ·
ization holds high value in the struggle for man's lib­
eration from heteronomy. Another basis for this can be
vented our culture from con a
ability. There's no hope in sight'
found in the viewing of the world as chaotic in essence, change in the near future, but -
which is everything but a strictly regulated state. a person takes in hand in o �
and control-weapons which ..
Good Luck Charms in Action flexibility and even prevent it ..
It would be a contradiction to everything previously fanatic need for proof de �· ··
said if we were to name or systematically list all the by restricting us to the p .
effects and results of our good luck charm operations other rules that govern it. If:.=�
here. In reality, if we can talk about such things at all, alone, for example, a book
these would be just as subtle as the way we released our be allowed. This alone doesn't
good luck charm out into the world in the first place­ correct, but at least it shows
that is, indirect, barely structured, and fleet-footed. who believe that the scientific
Since we did not attach any specific goals to our opera­ enough. Such people view sudl
tions, there's no need to make an effort to insinuate limited and, in many ways, eva� Cl
any chains of cause and effect. The important thing to �
So if peculiar or even s
understand is that this is not just a cheap excuse for an after successfully preparing �
answer to the question of proof as to whether or not luck charms, let the dams b� .

magic actually works and, if so, how. Other mecha- of plugging them back up � .

138 CHAPTER FOUR

I
I
'

I
nnging about the oppositions and nisms are responsible for such issues of proof, as we've

E
"

occur in this relation. mentioned before, but these are not the focus of our
may all seem, it all boils down to attention here. To some readers, this may seem to be a
act of magic. As we've already gross break with our common culture-after all, we are
... lead to Rome, so we're going to usually overly concerned with wanting to explain and
� any specific methods here, or prove everything and, worse yet, being required to do so.
� one over others, to avoid down­ After all, when observed with a critical eye, the
,. overloading them with unnecessary irrefutable proof of one specific era of mankind often
IJI.n of choice, however, is not only due turns out to be nothing but silly superstition in later
�ook on life, in which non-patron­ eras with very few exceptions, which itself hasn't pre­
...
value in the struggle for man's lib­

�
vented our culture from continuing to insist on prov­
�omv. Another basis for this can be ability. There's no hope in sight that this attitude will
� of the world as chaotic in essence, change in the near future, but just like any weapon that
but a strictly regulated state. a person takes in hand in order to have more power
and control-weapons which simultaneously restrict

E
Luck Charms in Action flexibility and even prevent it entirely at times-the
tradiction to everything previously fanatic need for proof demands a price as well, namely
to name or systematically list all the by restricting us to the parameters, laws of nature, and
� of our good luck charm operations other rules that govern it. If it were all left up to science
,if we can talk about such things at all, alone, for example, a book such as this wouldn't even
. as subtle as the way we released our be allowed. This alone doesn't make it any more true or
out into the world in the first place­ correct, but at least it shows that there are still people
barely structured, and fleet-footed. who believe that the scientific explanation of things is not
attach any specific goals to our opera­ enough. Such people view such a philosophy as greatly
need to make an effort to insinuate limited and, in many ways, even counterproductive.
and effect. The important thing to So if peculiar or even strange "strokes ofluck'' occur
this is not just a cheap excuse for an after successfully preparing and releasing your good
tion of proof as to whether or not luck charms, let the dams burst-enjoy the gain instead
. works and, if so, how. Other mecha- of plugging them back up again by focusing on chains

lUCKY DEVIL · 139

of cause and effect and how well these operations actu­
ally worked. As far as how to actually do that, the next
two chapters will focus on how to reap the fruits of
money-magic operations without restricting ourselves
The Soul Is Desera
with various magical binds and constraints.
7he Psychological Basis

The exercises with good luck

chapter ended with you releasiJJ&l7
out into the world without attachli

ramifications and consequences

everyday lives, a short excursioa
history of culture and, above all,

141
140 CHAPTER FOUR
,
j
l
 and how well these operations actu­ FIVE
&r as how to actually do that, the next �
· focus on how to reap the fruits of
operations without restricting ourselves The Soul Is Deserving, Too
illll2ilcal binds and constraints. The Psychological Basis ofMoney Magic

The exercises with good luck symbols in the previous

chapter ended with you releasing the prepared charms
out into the world without attaching any specific goals,
intentions, or desires to them. But why the indirect
approach, something atypical for Western magic? Mter
all, traditional magic has generally stressed the impor­
tance of training the magician to specify his desire in
a magical operation as clearly and precisely as possible
without leaving any room for deviation.
The reason for this can be found in the overall psy­
chological situation that defines our relationship with
money from a cultural and social point of view. In order
to understand this more clearly with all of its countless
ramifications and consequences that affect our present,
everyday lives, a short excursion is necessary into the
history of culture and, above all, the history of ideas.
r
l
fftn FouR
141
 All world religions have one thing in common: pure teachings of a religion and �/
a greatly disassociated relationship to mortal life on day reality. Whatever high pri�_,
earth. At times, the world is seen as nothing but a ties, gurus, saints, and instructors
vale of tears that needs to be overcome as quickly as are usually quite useless in the
possible, or as a place of tests and trials where people compulsions of biology and m

must prove themselves so that our souls can receive people of any culture are not wi�
the appropriate reward or punishment after physi­ life exclusively dictated by their
cal death. This applies in varying degrees to Judaism, forbidding the flesh or other�
Islam, and Christianity alike, and can even be found ignored, given a new interpretatioali
in Hinduism and various forms of Buddhism, though with hypocrisy or indifference. Of
the latter doesn't even necessarily believe in the exis­ mean that these stipulations and
tence of a soul . In any case, the "true essence" of what without having a deep effect. Just
life is all about doesn't take place on earth . As a result, evasin
it's exactly such strategies of
it 's considered questionable or even punishable when characterize everyday life on earth. �
people commit themselves too much to this earthly Mter all, avoidance strategies
life, thereby losing sight of or endangering their true sian of the dominance and the
calling (heaven, release from the cycle of reincarna­ that from which we attempt to

tion, enlightenment, nirvana, etc.). In this way, earthly Indeed, the same holds true for •1
life always remains inferior, always playing a secondary ethics, regardless of whether or no�:fl
role, at best an insignificant little episode in the current erence to religious truths or laws.. M
of eternity. efficiency of these norms is not ... �
Generally speaking, the aversion to life on earth they are actually followed and
is particularly strong in Christianity. While the other they embody the fundamental
two monotheistic religions, Judaism and Islam, hold no social consensus that "should• be
explicit contempt for the carnal desires (apart from a provide the general direction all
few extreme sects), this view gained acceptance quite developments move toward.
early on in Christianity-despite all of the reforms and As so often in human life; ir\t
developments-and is still present today. Admittedly, noticeable factors of effectiveness
there are usually enormous discrepancies between the

I
142 CHAPTER FIVE THE SoLT IS DI
1
 have one thing in common: pure teachings of a religion and its practice in every­
relationship to mortal life on day reality. Whatever high priests, religious authori­
world is seen as nothing but a ties, gurus, saints, and instructors may preach, they
to be overcome as quickly as are usually quite useless in the face of the needs and

�.·
of tests and trials where people compulsions of biology and metabolism. Since most
so that our souls can receive people of any culture are not willing or able to lead a
or punishment after physi­ life exclusively dictated by their religious dogmas, rules
in varying degrees to Judaism,
·

forbidding the flesh or other worldly desires are often

alike, and can even be found ignored, given a new interpretation, or simply avoided
· •

� forms of Buddhism, though with hypocrisy or indifference. Of course, that doesn't

� necessarily believe in the exis­ mean that these stipulations and outline rules remain
f-y case, the "true essence" of what without having a deep effect. Just the opposite is true­
't take place on earth. As a result, it's exactly such strategies of evasion and avoidance that
--.l.iLllle or even punishable when characterize everyday life on earth.
lves too much to this earthly Mter all, avoidance strategies are merely an expres­
,,

i.. t of or endangering their true sion of the dominance and the role-model nature of
from the cycle of reincarna- that from which we attempt to extricate ourselves.
£

nirvana, etc.). In this way, earthly Indeed, the same holds true for all social morals and
�or, always playing a secondary ethics, regardless of whether or not they make any ref­
· • cant little episode in the current erence to religious truths or laws. Interesting, for the
efficiency of these norms is not the extent to which
the aversion to life on earth they are actually followed and adhered to. As long as
in Christianity. While the other they embody the fundamental reference system or the
- ns,Judaism and Islam, hold no social consensus that "should" be conformed to, they

'
the carnal desires (apart from a provide the general direction all social and ideological
.this view gained acceptance quite developments move toward.
espite all of the reforms and As so often in human life, it's the subtle, barely
t

is still present today. Admittedly, noticeable factors of effectiveness that can be much more
ous discrepancies between the lasting, tougher, and determining than all uncouthly

I
THE SOUL IS DESERVING, TOO •
1 43
�
formulated disciplinary actions enforced through ship with money as both indivi,
legitimate and physical violence. For instance, even if of society.
you're not formally raised and socialized as a Christian, Another plausible definition
if you live in a society dominated by a Christian sexual art and ability to assert one's own
ethos, you still may develop a distorted image of sex or the world." There are a lot of t"hi..­
adopt conceptions of charity and solidarity, which are about this portrayal of magic,
in essence Christian values. The fact that these factors working hypothesis for this chapl
determined the social consensus over a long period of question of how it can help us
time on a widespread basis is enough to become sig­ ciency with our money-magic
nificantly marked by them in the extreme, or strongly definition clearly illuminates the
influenced by them in the minimum. ble dispute: for true success, a
It's a similar situation with the Biblical contempt tackle absolutely everything that
of Mammon. What started as the mere rejection of a it's the entire world itself
non-Israelite tribal god later developed throughout the Put another way, if you cling
millenniums to be a rejection of material possessions of making money without doin§ .
in general, and as a logical consequence, of money. value to it in return as some��
Although most people today are not aware of the god or at least antisocial, you sho u.ldn't4
named Mammon and its historical background, the money magical ambitions keep
rejection of it remains nonetheless. Wherever "mam­ bulwark of an environment that •

mon'' is used synonymously with "money," it's never in a hating in a moral and ethical
positive context. pointing out the inconsistencies�
With this isolated example, we see not only how observation of the age of turlJo.
long such cultural values and prejudices can prevail,
but also how comprehensive and powerful these can be
even after the original problems that caused such reac­
tions have long disappeared into historical oblivion.
As magicians, we cannot avoid in-depth examination
of the animosity toward mortal life on earth and its
religious roots. It significantly defines our relation-
�

144 CHAPTER FIVE THE SorLIS�

 enforced through ship with money as both individuals and as members
of society.
Another plausible definition of magic could be "the
art and ability to assert one's own reality against that of
the world."There are a lot of things one could criticize
about this portrayal of magic, but let's just take it as a
working hypothesis for this chapter and look into the
consensus over a long period of question of how it can help us achieve maximum effi­
basis is enough to become sig­ ciency with our money-magic operations. After all, this
them in the extreme, or strongly definition clearly illuminates the extent of the inevita­
the minimum. ble dispute: for true success, a money magician needs to
·on with the Biblical contempt tackle absolutely everything that gets in the way, even if
started as the mere rejection of a it's the entire world itsel£
later developed throughout the Put another way, if you cling to the prevailing idea
rejection of material possessions of making money without doing something of equal
:.a logical consequence, of money. value to it in return as something wicked, evil, sinful,
today are not aware of the god or at least antisocial, you shouldn't be surprised if your
its historical background, the money magical ambitions keep rebounding off the
� nonetheless. W herever "mam­ bulwark of an environment that is, in essence, money­
�ly with "money," it's never in a hating in a moral and ethical sense. There's no use in

L
pointing out the inconsistencies that manifest in our
example, we see not only how observation of the age of turbo-capitalism and how
�
'
ues and prejudices can prevail, money making seems to be taking on wilder forms
ive and powerful these can be while Western societies are still clinging (at least in
problems that caused such reac­ theory and in public, political, and moral discourse) to
peared into historical oblivion. "non-productive" values such as human rights, anti-rac­
ot avoid in-depth examination ism, the fight against discrimination, and the like.
d mortal life on earth and its Workers in low-wage countries continue to be
'significantly defines our relation­ mercilessly exploited by industrial nations and their
f

!
I

� THE SOUL IS DESERVING, TOO 14 5

·
business enterprises, while at the same time man is
preoccupied with abolishing child labor, discrimina­ consensus.

tion against women, the death penalty, torture, or the

oppression of political dissenters. But it's not prin­ earned is more than just a rebdll

cipally about social criticism here; instead it's about mood" because it manifests in

developing effective money magic within this field of in just the morals preached by
conflict despite the horrible conditions that seem to be contemporary civilization. It
cally in our judicial system in
working against us.
It determines social policies
':"
as
One possible method that can help us get this
used by investigating au 3 ··
problem under control was already introduced with the
a cnmmal offense. It do
·

exercise in the last chapter. It concerns the detachment __

;t

of money magic operations from any specific goals. By decisions made therein. A ;, '

avoid this consensus altoge

··

releasing your money magic symbols into the world

without focusing on concrete advantages and benefits, social dropouts and social u

you've already disrupted the chain of cause and effect ence firsthand. There are cases

that normally exists between the performing of services were legally incapacitated bcal

and the receiving of appropriate compensation. That give their inheritances of milli

may not seem like a lot to some of you, but in such a proceeding in the institutional

case we are forced to deal with the misconception that tion or charity organization. A;

a money magician should never do such a thing. To the market square just passing

sum it all up into a brief guideline for action, it could ing for anything in return will

be formulated as follows: pursuing some sort of frau

there being nothing fraudulent­
De-jimctionalize money and no longer ing counterfeit money, or the
treat it as a mere means to an end! be accused of being mentally
If you still cling to the misconception that money One could theoriz e en,

always has to be earned in some way (as the vast major­ related restrictions without it
ity of us do in this day and age), now is the time to cal repercussions. But if we as

release that belie£ Of course, that's easier said than to commit the hideous crime
done; after all, it may mean turning your back on life-

146 CHAPTER FIVE

THE Soul..j
 - long habits and most certainly on the prevailing social
at the same time man is
e
consensus.
flliSbing child labor, discrimina­
The consensus that money is something to be
death penalty, torture, or the
earned is more than just a relatively harmless "general
dissenters. But it's not prin­
mood" because it manifests in many more ways than
_.ibc:-lsm here; instead it's about
in just the morals preached by the media and critics of
,_MlC:Y magic within this field of
contemporary civilization. It can also be found specifi­
Jlklriblle conditions that seem to be
cally in our judicial system in both theory and practice.
It determines social policies as well as the procedures
�uuu that can help us get this
used by investigating authorities, such as in the case of
was already introduced with the
a criminal offense. It dominates the economy and all
It concerns the detachment
decisions made therein. Accordingly, it is difficult to
-OilS from any specific goals. By
avoid this consensus altogether, as every generation of
magic symbols into the world
social dropouts and social utopians has had to experi­
llllllo:re·te advantages and benefits,
ence firsthand. There are cases known in which people
the chain of cause and effect
were legally incapacitated because they just wanted to
••:en the performing of services
give their inheritances of millions to the poor without
..IJPiupriate compensation. That
proceeding in the institutional way through a founda­
to some of you, but in such a
tion or charity organization. A person who stands in
liidaJ with the misconception that
� never do such a thing. To the market square just passing out money without ask­

il..xf guideline for action, it could ing for anything in return will quickly be suspected of
pursuing some sort of fraudulent intention (despite
� there being nothing fraudulent about it), like circulat­
ing counterfeit money, or the person may quite simply
be accused of being mentally deranged.
·the misconception that money One could theorize endlessly about culturally
in some way (as the vast major­ related restrictions without it having any actual practi­
and age), now is the time to cal repercussions. But if we as money magicians intend
course, that's easier said than to commit the hideous crime of wanting to manifest
mean turning your back on life-

THE SOUL IS DESERVING, TOO •

14 7
money without providing something in return such as would not be willing to change
hard work, business sense, or productivity, by applying a superiors, even if it would mean
discipline such as magic that is considered to be noth­ advantages. It is likely that some
ing but delusion or superstition, we will automatically from becoming millionaires, even
encounter a considerable deluge of adversities and bar­ the conventional means available, ,
ricades, hostility and stumbling blocks.
In one aspect, we would have to agree with the rep­
would exceed the fundamental
self-worth. In simple terms, a
3 · ...·

resentatives of Christian ethics, namely when they crit­ worthy of earning millions ce
·

icize the fact that the world is succumbing ever more to falling from the sky!
the enticement of materialism, and people are becom­ In a later chapter, we will hae1
ing a commodity whose value is determined alone by can take advantage of such inner
quantifiable productivity and monetary value. (Simi­ tions to achieve money-magical
lar criticism-though from an areligious source-was important thing is to ascertain the
already expressed in the Marxism of the nineteenth and work on improving it. This · · ,

century.) W herever materialism grows to such pro­ verting abstract theory into concrete
portions, along with the importance of achievement rience, which the following exercise
that accompanies it, a neurotic sense of disorientation with.
thrives. We will refer to it here as "poverty conscious­
ness" for the sake of simplicity. On closer inspection,
this poverty consciousness proves to be a fairly complex
structure; we'll only be discussing the components that
are relevant in our context. A person who estimates his
own personal value only or predominantly according to
monetary possessions or a bank account balance is just
as infected by this poverty awareness as any other per­
son who comforts himself after an economical or finan­
cial failure with the same old tune that money can't buy Ofcourse, it's our ambition to
happiness. It should come as no surprise when opinion of thought that, after all, can be
polls continually reflect the fact that most employees awareness, but in order to do so it

148 CHAPTER FIVE Tn•Socu>,

[.
� something in return such as would not be willing to change positions with their
Ji. � or productivity, by applying a superiors, even if it would mean substantial material
Jmgic that is considered to be noth- advantages. It is likely that some people are prevented
superstition, we will automatically from becoming millionaires, even if they have all of
lliillllcnlb e deluge of adversities and bar­ the conventional means available, merely because it
stumbling blocks. would exceed the fundamental understanding of their
we would have to agree with the rep­ self-worth. In simple terms, a person who doesn't feel
lllllristian ethics, namely when they crit- worthy of earning millions certainly won't see money
1be world is succumbing ever more to falling from the sky!
materialism, and people are becom­ In a later chapter, we will have a look at how we
whose value is determined alone by can take advantage of such inner deterrents and inhibi­
:!ti'·vi·
WIK:ty and monetary value. (Simi­ tions to achieve money-magical success. For now the
•IW!!n from an areligious source-was important thing is to ascertain the particular situation
in the Marxism of the nineteenth and work on improving it. This initially includes con­
materialism grows to such pro­ verting abstract theory into concrete practice and expe­
the importance of achievement rience, which the following exercise is designed to help
it, a neurotic sense of disorientation with .
.....,_..._. to it here as "poverty conscious­
of simplicity. On closer inspection, EXERCISE: SENDING MONEY ON ITS WAY

II:DJSD s proves to be a fairly complex

IIes Gather together a large amount of small banknotes. Since
be discussing the components that you'll be sending this money on its way, you should choose an
context. A person who estimates his amount that you can easily do without and won't push you
only or predominantly according to to the brink offinancial ruin. The exact amount depends on
•iollS or a bank account balance is just your financial situation, of course, but it should at least be
poverty awareness as any other per- enough to give the operation some significance. Expressed in
himself after an economical or finan- the bad of' paradigm ofsuffering, it should hurt a bit.
Of course, it's our ambition to escape from this pattern
come as no surprise when opinion of thought that, after all, can be attributed to such poverty
reflect the fact that most employees awareness, but in order to do so it would first be essential

THE SOUL IS DESERVING, TOO ·

I49
 to take full advantage ofthe inhibitions and uneasiness that actions! So don't concoct anyflimsy
accompany it in a controlled and thorough manner. to conduct a survey, and don't rambk
The same applies, by the way, to the selection of in the lottery or an advertising ca
banknotes. You should use lots of small banknotes so that you dealt with the good luck symbols
you can gain as much experience with it as possible. On the should also be free ofsignificance and
other hand, it would be useless if the value ofthe individual Feel free to think in advance
notes were so small that the recipient (more on that later) recipients might react. The reality
would blow it oJJ as insignificant. In the end, the selection exceed all ofyour expectatiom co�
is based on the environment in which you choose to perform be surprised if you encounter rej�
this exercise. 1#? will discuss that later in more detail. Go to receive such responses rangingfro111
a public place with your banknotes where there are a lot of you want to do something like thaLr'
people walking around. Avoid places where you might run and 'Just leave me alone!"
into friends or acquaintances since the exercise is designed It would be best to approach
for the interaction with complete strangers. Also choose a an open mind and have no expe,
spot where you can speak to people passing by without the following tip should help you get
risk of impeding road trajfic or getting in the way of a situation with no harm done: if mil
construction crane. Observe the people passing byfor a while approach (or maybe one of the o,
until someone catches your eye who looks like he or she would the police, the ojficers will obvious? .. '
most likely not have financial problems. Of course, external questions and take down your persolllll{
appearances can often be deceiving, but the logic of our have (valid!) identification on you,
exercise requires the idea that the next step not be done out appearance is halfway decent andytniT
of pity or compassion. Accordingly, you should absolutely not you are not suspected ofhaving stolnt

Joi�·.
consider vagrants, beggars, or homeless people! It might even be a good idea to Gl
Approach and address the person you choose with a documenting the withdrawal thaf )I�
smile, while keeping the banknote ready. Say something like "que;td '' d' m. Y,u "" not _,.
"Here, I'd like to give you something" or "Please allow me to is no law that prohibits youfrom · •

give you this money" or maybe something a bit funnier: "This a public street as long as you are not .. ·

money would be much happier in your pocket-here you go!" asking the recipients to commit s�J't1
The exact wording is irrelevant; the important thing is also note that this is only aprec�
that you don't use any excuses or explanations tojustifY your �
the police actually do want to ini:
j
I 50 CHAPTER fiVE THE SOl.T IS�
I
 inhibitions and uneasiness that actions! So don't concoct anyflimsy white lies such as having
tmd thorough manner. to conduct a survey, and don't ramble on about winning big
the way, to the selection of in the lottery or an advertising campaign. In the same way
lots of small banknotes so that you dealt with the good luck symbols themselves, this action
�e with it as possible. On the should also be free ofsignificance and objectives.
� ifthe value ofthe individual Feel free to think in advance about how the lucky
tiN recipient (more on that later) recipients might react. The reality of things will probably
- uant. In the end, the selection exceed all ofyour expectations considerably. In any case, don't
in which you choose to perform be surprised if you encounter rejection and suspicion, and
that later in more detail. Go to receive such responses ranging from "Why on earth would
�IIIUlrJUZotes where there are a lot of you want to do something like that?" to "You must be crazy!"
lllti!IVI:n·aplaces where you might run and 'Just leave me alone!"
It would be best to approach the entire exercise with
an open mind and have no expectations whatsoever. The
following tip should help you get out of an uncomfortable
situation with no harm done: if one of the passersby you
approach {or maybe one of the observers) happens to call
the police, the officers will obviously want to ask you afew
IIIJIIICI4
I · 'll problems. Of course, external questions and take down your personal data. Be prepared to
deceiving, but the logic of our have (valid!) identification on you, and also make sure your
that the next step not be done out appearance is halfway decent and your clothes are tidy, so that
Jingly, you should absolutely not you are not suspected ofhaving stolen the money somewhere.
or homeless people! It might even be a good idea to carry a bank receipt
the person you choose with a documenting the withdrawal that you can show (only) if
p��U�Jmote ready. Say something like requested to do so. You are not doing anything illegal! There
something" or "Please allow me to is no law that prohibits you from giving strangers money on
something a bit funnier: "This a public street as long as you are not endangering traffic or
-ww · rr in your pocket-here you go!" asking the recipients to commit some kind of crime. Please
� irrelevant; the important thing is also note that this is only a precautionary measure in case
or explanations to justify your the police actually do want to investigate your actions. This

THE SOUL IS DESERVING, TOO ·

I5I
 certainly doesn't mean that it will happen that way; you Next, note the reactions of
shouldjust be prepared if it does. both those who accepted the�
Your task is to successfully distribute the entire amount ignored you. What was thepr1
that you have designated for this exercise to as many Positive? Surprised? Angry?
strangers as possible. This should occur through direct and many details as possible to your
personal contact, so don't take the easy way out and just toss Now it's time to draw
your money into the air in the middle of a shopping mall! exercise help you learn ahold
In the same way, you can't just put it somewhere out in the about the equation of money =

open and sneak away. This exercise is all about the social of willpower on your part to
confrontation as a result of behavior that deviatesfrom the give them something, what do
predominant norm ofmoney work. =
uncomfortablefeeling? Ifthis
As with the last step in the exercise with your good luck do you think is the reason? DUI_
symbols, it's not about loss, self-denial, or sacrifice! To put it have had crop up? Maybe 1!fJD1.
visually, in order for the current of money to be able toflow Was there possibly a relat�,
freely in thefuture, youfirst need to unclog the pipes-and and the reactions of the people
that can best be done with money itself this different from other ti11U!S,.
After you've finished this part of the exercise, return strangers? .·�
home and take stock ofthe day. How did youfeel during each This exercise is about
stage of the exercise, from its preparation to talking to the How did it feel to give up
passersby and actually handing over the money? Did youfeel somethingfor it in return? ,...
ridiculous? Silly? Did you curse yourselffor going along with it superimposed by the unUSIII,
"every stupid little thing"just because someone (or this book) to deal with it? Did you enjOJ '"
recommended it? Or did you master the situation with ease? How do youfeel about it 1WVI
Ulere you corrifortable? Did you maybe even feel superior? any doubts, or do you still? I.f
Make thorough notes, preferably by documenting the not? (This is not a trick �
minutes in detail. Don't forget to include the place and date valid reasons for your doubti
so that you can check your money-magical progress at a later you did the right thing!) Do
time. This "mirror ofthe psyche" is a basic tool oftraditional something valuable from tlx
Ulestern magic, and this money magic exercise makes good use been cheated or deceived? Iftile:,,
ofit.

I 52
Tru5alj
CHAPTER FIVE
!
 Next, note the reactions of the people you approached,
that it will happen that way; you
both those who accepted the money and those who rtjected it or
ifit does.
ignored you. What was the predominant response? Negative?
•IIZ!tsfj.!l/y distribute the entire amount
Positive? Surprised? Angry? Suspicious? Uneasy? Add as
-ed for this exercise to as many
many details as possible to your written documentation.
This should occur through direct and
Now it's time to draw some conclusions. What did this
�tala the easy way out and just toss
exercise help you learn about yourself? How do you feel
11-.u in the middle of a shopping mall!
about the equation ofmoney work? Ifit took a great deal
Cllll't just put it somewhere out in the
=

of willpower on your part to approach total strangers and

This exercise is all about the social
give them something, what do you think is the cause of this
ofbehavior that deviatesfrom the
uncomfortablefeeling? Ifthis exercise was easyfor you, what
fiUI1ILJ =work.
do you think is the reason? Did you notice anyfears you may
in the exercise with your good luck
have had crop up? Maybe evenfeelings ofpanic or anxiety?
loss. s-elf-denial, or sacrifice! To put it
I#Js there possibly a relationship between your state ofmind
the current of money to be able to fol w
and the reactions of the people you approached? How was
fmt need to unclog the pipes-and
this different from other times when you've had to talk to
IM!DI"tiJ money itself
strangers?
d this part of the exercise, return
This exercise is about your relationship to money.
the day. How did youfeel during each
How did it feel to give up your money without receiving
,.from its preparation to talking to the
somethingfor it in return? I#Js it difficultfor you or was
htmding over the money? Did youfeel
it superimposed by the unusual situation and your attempts
:JDU curse yourselffor going along with
to deal with it? Did you enjoy this meaningless gift-giving?
- •just because someone (or this book)
How do youfeel about it now that it's over? Did you have
any doubts, or do you still? Ifso, what are they? Ifnot, why
not? (This is not a trick question. There can be completely
valid reasons for your doubts and for the certainty that
you did the right thing!) Do you feel that you've gained
something valuablefrom the experience or maybe that you've
been cheated or deceived? Ifthe latter applies, why exactly?

THE SOUL IS DESERVING, TOO •

15 3
 It might also be interesting to think about thefollowing money magic, which would not···
questions: Now that you've finished the exercise, who to switch them around.
would you recommend it to-maybe even in a non-magical Even if we didn't mention
context? Who would you advise against doing it? What the above exercise taught you
would be your reasons for recommending it or advising lessness. If you performed the
against it? How do you assess our relationship to money in ing to the instructions, you
general? Are there exceptions? Go through a mental list of out expecting something of
your friends and acquaintances and ask yourself how each kind of reward in return. In
of them would probably react if they were to perform this tian society, the concept of
exercise. Make sure to justifY your assumptions. It's not with all kinds of moral as�
enough to simply guess or speculate. It's also not about having nical aspect of this procedure
to be absolutely correct in your assumptions. The psyche is a ion. You've read correcdy: "
complex thing, and that's what we're trying to learn more mind"! If we study the wri ·

about here. Eastern mystics from this

repeatedly emphasize the n<

Of course, no one can actually force you to perform the task or purpose, we will see

exercises suggested here. There's certainly a reason for process, an effort, or even a

doing them, though, and they have been time-tested thing-namely the aforem

through practice and experience; they were not just considered to be nothing but

drafted in theory on the drawing board. In the end, or even abominable by these

the decision is entirely up to you as to whether or not that mysticism holds conte

you actually perform them. We would, however, like earth, as we mentioned earlier­

to advise against doing the next exercise if you didn't gions. But the difference �
perform the last one about sending money on its way. and religion) is that mysticism.

Although no harm will be done, you certainly won't be tion (whether it be called um.

able to reap its full benefits. You also shouldn't change sha, satori, or simply "rapture

the order of the exercises since they follow an inner and-now and not in the am:DI
logic that is beneficial for the development of your only after his physical death..
as godless and where all liberty

154 CHAPTER FIVE THE Soul.,

I
�- interesting to think about thefollowing money magic, which would not be the case if you were

� that you've finished the exercise, who to switch them around.

� it /Q--maybe even in a non-magical Even if we didn't mention this specifically before,

� you advise against doing it? What the above exercise taught you to express an act of self­

for recommending it or advising

ns
lessness. If you performed the exercise properly accord­

tiD you assess our relationship to money in ing to the instructions, you gave away the money with­

� exceptions? Go through a mental list of out expecting something of equivalent value or some

MqUJlintances and ask yourself how each kind of reward in return. In our predominately Chris­

•arhly react if they were to perform this tian society, the concept of selflessness is overloaded

.,-r� to justify your assumptions. It's not with all kinds of moral associations that cause the tech­

rpss or speculate. It's also not about having nical aspect of this procedure to disappear into obliv­

tt.-�rl in your assumptions. The psych

e is a ion. You've read correctly: "procedure" and not "state of

that's what we're trying to learn more mind"! If we study the writings of both Western and
Eastern mystics from this point of view when they
ll:
repeatedly emphasize the necessity of the self having a
��
( task or purpose, we will see that this refers to an active
can actually force you to perform the
process, an effort, or even a struggle to disregard some­
here. There's certainly a reason for
thing-namely the aforementioned self that is clearly
, and they have been time-tested
considered to be nothing but troublesome' undesired '
and experience; they were not just
or even abominable by these great minds. It's no secret
on the drawing board. In the end,
that mysticism holds contempt for this mortal life on
entirely up to you as to whether or not
earth, as we mentioned earlier in connection with reli­
nn them. We would, however, like
gions. But the difference between the two (mysticism
doing the next exercise if you didn't
and religion) is that mysticism strives to obtain salva­
one about sending money on its way.
tion (whether it be called unio mystica, nirvana, mok­
will be done, you certainly won't be
sha, satori, or simply "rapture of the gods") in the here­
;fidl benefits. You also shouldn't change
' and-now and not in the afterlife that man can access
exercises since they follow an inner
only after his physical death. In a world that's viewed
eficial for the development of your
as godless and where all liberty is disqualified through

THE SOUL IS DESERVING. TOO ·

155
suffering and poverty, the goal is to overcome it during Superficially, the next ex,
one's lifetime through specific acts of selflessness (free­ a reverse philosophy of the p
dom from the "shackles and chains of the self"). touches on a much more comp:
Though all classical, traditional magical systems shortly.
are fundamentally deistic-gods, demons, archan­
gels and angels, devils-they are always controlled by EXERCISE: AN INVITATION
ethereal entities who are usually immortal for the most
part, even where these entities are abstracted to basic
need to obtain a certain sum of
cosmic principles, such as in ancient Chinese and Bud­
with thefirst exercise.
dhist magic. Not until Spare's sigil magic did the black Once again, go to a public
arts deviate from this fundamentally god-fearing path, only strangers. Before beginning. •

even if there's no way to know for sure due to a lack of while. Now choose a specifupenorr.
reliable sources whether this applies to Spare's magic in greet them in afriendly manna Ill
general. But one trait that these transcendental entities is entirely up to you, there are no
all possess is the fact that they don't feel restricted by
the self and are therefore not subject to the suffering
that man must endure.
Despite all the ambitions of enlightenment or
awareness or even crystallization of the self that magic
may have ideologically developed since the begin­ being given it due to an imagi
nings of Gnosticism, a simple and traditional magical sympathy orfor the promise ofdoUJiNJ
operation such as an invocation questions this self once person! Ourjob here is to invite
again. In fact, an invocation can only work when the specific reason at all, whereby the
magician's self is replaced by another, generally divine a vehicle.
entity for a short time. This stipulation may seem
The thought behind all this says that all of exis­ you-which would be a narmal
tence is merely an accumulation of restrictions that
need to be overcome-and that's exactly what the
magician aims to do.

j
156 CHAPTER FIVE
THE
•

SoL�-�
I
I
 , the goal is to overcome it during Superficially, the next exercise seems to be merely
specific acts of selflessness (free­ a reverse philosophy of the previous one. But indeed it
•t:kl4es and chains of the self"). touches on a much more complex subject, as we will see
·cal' traditional magical systems
·

shortly.
·
eistic-gods, demons, archan-
EXERCISE: AN INVITATION TO MONEY
-they are always controlled by
are usually immortal for the most This time, noforther preparation is necessary, and there's no
entiti es �e abst:acted to basic need to obtain a certain sum of money before proceeding as
..
�. such as in anetent Chmese and Bud­ with thefirst exercise.
. Spare's sigil magic did the black Once again, go to a public place where you expect to see
•::t�ns fundamentally god-fearing path, only strangers. Before beginning, just observe the scenefor a
'"'way to know for sure due to a lack of while. Now choose a specific person, approach him or her and
er this applies to Spare's magic in greet them in afriendly manner atfirst. What happens next
IDit that these transcendental entities is entirely up to you, there are no limits to your imagination.
�6ct that they don't feel restricted by Your task is to motivate the complete stranger into giving you
fore not subject to the suffering money.
Don't concoct a sentimental story, or have any kind of
ambitions of enligh tenme nt or excuse ready, even it's highly probable that you'll be askedfor
liza on of the self that magic
aystalti a reason. The goal ofthis exercise is to obtain money without
•cally developed since the begin­ being given it due to an imaginary or real need, or out of
a simple and traditional magical sympathy orfor the promise ofdoing somethingfor the other
invocation questions this self once person! Ourjob here is to invite money to come to youfor no
mvocation can only work when the specific reason at all, whereby the other person acts as merely
laced by another, generally divine a vehicle.
..
e.
This stipulation may seem absurd or even crazy to
behind all this says that all of exis­ you-which would be a normal reaction. But it is exactly
accumulation of restrictions that this convention that we as magicians are out to break, unless
me-and that's exactly what the we want to remain locked up forever in the cage of logic
surrounding the concept ofgive and take.

THE SOUL IS DESERVING, TOO •

157
 By tackling this fundamental problem by means ofsocial the participants found even
contact, and by expressing and projecting it, as psychoanalysts was the fact that ninety percent
might say, it becomes tangible and manageable.
In line with the previous exercise, the amount ofmoney obtain in concrete, tangible ..
demanded should not be too small or insignificant, but also Once again, the poverty
not too large or exorbitant either. Due to socialization, before rears its ugly head. It's
most people will tend to avoid such confrontations at all should be fought with the
costs,for example by only asking for petty sums because that
apparently doesn't make them look so bad socially.
Now ofcourse it's entirely up to you whether or not you
follow these instructions or ignore them. In case ofthe latter, more than that." It's not all
you might seriously want to consider whether you shouldjust ticipant to break out in tears;
continue to conform with the rules and regulations of our uncomfortable. At the same -
performance-oriented society. After all, not everyone is born tight and nearly unbreakable
to be an outsider, and not everyone is willing to give it their
all in every single aspect oflife.
awareness are already loosed.
·�
Because if you're notwort�
you're certainly not worth anyt · .�
If you performed the exercise as instructed, please pro­ terms ofmoney! :�
,
··

ceed as with the previous one. Make a detailed account It would take many thick

of the minutes, note your observations, draw conclu­

sions, and develop further questions based on your
results.
At seminars on the subject of money, I often con­
front the participants unexpectedly with the following
question, giving them no time to seriously think about ence remains, however, namely .

the answer: "how much are you as a person worth when gies of performance and achi�
expressed in monetary terms?" Of course, such a ques­
tion often triggers shock and resentment: how can you
throughout the centuries, it s
tive people themselves who
:s.•. · .

money. It's not the worker

·

express the value of a human being in money? What

'j

158 CHAPTER fiVE THE So\.'1. -�

i
 the participants found even more shocking, though,
was the fact that ninety percent of the amounts stated
were far less than the amount of money they aspired to
obtain in concrete, tangible terms.
Once again, the poverty consciousness mentioned
before rears its ugly head. It's actually a demon that

avoid such confrontations at all

to
should be fought with the cruelest of methods. Of
course it hurts when a seminar participant shyly mum­
'.,}y askingfor petty sums because that
them look so bad socially. bles "ten thousand dollars" and the teacher looks him

s mtirely up to you whether or not

you hard in the eyes and says coldly, "then you'll never have

or ignore them. In case ofthe

latter, more than that." It's not all that uncommon for a par­

society.
to consider whether you shouldjust ticipant to break out in tears; the situation is naturally

.· . 'fllith the rules and regulations of our uncomfortable. At the same time, it also shows how

After all, not everyone is born tight and nearly unbreakable the shackles of poverty

E
'
�·
110t ewryone is willing to give it their

oflift.
awareness are already loosed.
Because ifyou're not worth anything to yourself, then
you're certainly not worth anything to others-especially in
terms ofmoney!
exercise as instructed, please pro­
It would take many thick books to explain the rea­
"ous one. Make a detailed account
sons why things work this way. It has to do with our
your observations, draw conclu-
innate nature of following the herd and our funda­
further questions based on your
mental plight of making a living that act as a motive.
Unfortunately, it would go way too far here to pursue
the subject of money, I often con­
this subject to a sufficient extent. One fact of experi­
unexpectedly with the following
ence remains, however, namely that despite all ideolo­
no time to seriously think about
gies of performance and achievement that have existed
i.uch are you as a person worth when
throughout the centuries, it's rarely the most produc­
........ .,..,
_ terms?" Of course, such a ques­
tive people themselves who make the lion's share of the
shock and resentment: how can you
.

money. It's not the worker who slaves away day after
··of a human being in money? What
t
I
THE SOUL IS DESERVING, TOO •
I 59
Ii-
I
'
day at the factory or construction site who has the larg­ all, doesn't prevent you from lea' ·

est share of the profits in his bank account at the end of time? Money is a social creature if

the month. It's the factory owner or building contrac­ way. Obviously it would rather go

tor. It's not the nurse who cares for patients day and kindred spirits instead of ending up

night (with plenty of overtime at that) who has the boring, lifeless piggy bank of some,

pleasure of receiving a top salary, it's the head physi­ can never smell the fresh air. Put

cian. wants to go where money already is.

Once again, I'm not interested here in social criti­ Assume that you are the mo:

cism or political science. As important as this may be in feel if you were only wanted when

another context, it's not what concerns us here; instead, ficiently strong or powerful am�
we are interested in our internal and external inhibi­ like you're being taken seriously if

tions and blockages that may prevent us from success­ for your outer appearance, or for

fully attaining our money magic objectives-and what might later bring along with you?

we can do to change that. Of course, this method of thinW

Take the time to treat money as a real person for an cal trick. Through this personifi,

extended period of time. This is not a formal exercise the perspective, a door is opened to ··

you need to complete according to instructions within that seems to have absolutely no • -

a specified time limit. On the contrary, you should the world with which you're so coml:l
integrate such concepts and mind games into your iar. But isn't it always like that with

everyday life. For example, you could think about such practical and effective conclusions

things while waiting for the bus, or standing in line at vations. We're not going to speciJY

the movie theater, or while washing your hands in the should do, but here are a few tips.

bathroom of a restaurant, or during a bicycle tour in If you feel uncomfortable with

the woods, or even while sitting on the toilet! Maybe tionalized," whether as a human

imagine that you are a person named Money. W hom change your behavior toward money

would you rather go to-someone who only sees you would you do with someone who

as a means to an end and treats you that way too, or to you when you're needed, but­

someone who plays with you like a child, talks to you, of the time? Most people wouldn't

and pets you, makes sure you're comfortable and above money with a bit more love and

160 CHAPTER fiVE THE SOL'l IS�

I

I
 all, doesn't prevent you from leaving when you feel it's
- construco ti n site who has the larg­
time? Money is a social creature if you look at it that
in his bank account at the end of
way. Obviously it would rather go where it will find
kindred spirits instead of ending up at the bottom of a
boring, lifeless piggy bank of some old miser where it
can never smell the fresh air. Put another way, money
wants to go where money already is.
Assume that you are the money. How would you
not interested here in social criti­
feel if you were only wanted when you appeared in suf­
in
•:ir:.ltee. As important as this may be
ficiently strong or powerful amounts? Would you feel
s not what concerns us here; instead,
like you're being taken seriously if you were only valued
in our internal and external inhibi­
for your outer appearance, or for the friends that you
that may prevent us from success­
t might later bring along with you?
money magic objectives-and wha
Of course, this method of thinking is a psychologi­
that.
cal trick. T hrough this personification and a reversal of
to treat money as a real person for an
the perspective, a door is opened to a whole new world
time. This is not a formal exercise
that seems to have absolutely nothing in common with
-�te according to instructions within
ld the world with which you're so comfortable and famil­
_ limit. On the cont rary, you shou
iar. But isn't it always like that with magic? Draw a few
,concepts and mind games into your
.. practical and effective conclusions from these obser­
example, you coul d thin k
about such
vations. We're not going to specifY exactly what you
for the bus, or standing in line at
should do, but here are a few tips.
or while washing your hand
s in the
If you feel uncomfortable with always being "func­
urant, or during a bicycle tour in
tionalized," whether as a human being or as money,
while sitting on the toilet! Maybe
change your behavior toward money accordingly. W hat
are a person named Money. W hom
would you do with someone who only pays attention
go to-someone who only sees you
to you when you're needed, but ignoring you the rest
end and treats you that way too, or
of the time? Most people wouldn't like that. Treat your
with you like a child, talks to you,
money with a bit more love and care from now on.
---� sure you're comforta
ble and above

THE SOUL IS DESERVING, TOO ·

161
 Here are a few recommendations you can use to the list, make a note next to
design your own training plan to fit your individual monetary value in figures.
taste. Money-magically speaking, none of these exer­ things may seem to have no
cises would be in vain. If you prefer, view the whole as the dried rose petals in a
process as a single yet long-term and large-scale money rocks from the beach of a
magical ritual. these items were really so
wouldn't have taken or kept
•
Draw up a comprehensive list of things you
place, right? In these cases,
absolutely love to do. Once you're done with
of money that you would ac " jl
that, take each item on the list and come up
part with them for. After
with at least four different ways you could make
inventory without leaving out
money that involves them. It's not important
whether you actually decide to pursue these
the individual values. The �
of your present material weaJda.l
options at a later date, but they should all be
that you could go straight
fairly realistic and feasible.
raise a mortgage on that full
•
Now make a thorough list of the things you can not what this is all about.
do best. (This does not have to correspond to demonstrating!
the list above!) When you've finished, come up
Proceed as with the above exh'i
with at least three seemingly realistic ways to
make a list of all of your li2bilill
make money with each item. (As far as the rest
money owed to friends or
goes, the same applies as with the first list.)
the next month's rent, living
•
Now take inventory: make a meticulous list few specific amounts will �
of everything you own, regardless of whether to mind. This could t:riggcr,jj
it is tangible objects or money owed to you train of thought: why is it
by others, real estate, art objects. Don't forget aiilOIII
=�
state offhand the exact
supposedly worthless stuff like old rubber bands, (which are usually yet e
shirt buttons, souvenirs, strands of hair, and the to be a factor of impove ·

like! (I'm serious!) While you're making the list,

don't think about the value or worthlessness of
the individual items. After you've completed

!62 CHAPTER FIVE

 use to the list, make a note next to each item of its
-�o:unendations you can
ual monetary value in figures. Of course, some
•Dllltg plan to fit your individ
r­ things may seem to have no value at all, such
speaking, none of these exe
prefer, view the wh ole as the dried rose petals in a photo album or
H you
rocks from the beach of a vacation spot. But if
,.long-term and large-scale money
these items were really so "worthless," then you
2'
wouldn't have taken or kept them in the first
you
prehensive list of things place, right? In these cases, determine a sum
h
to do. Once you're done wit of money that you would actually be willing to
item on the list and come up part with them for. Mter you've taken complete
ke
different ways you could ma inventory without leaving out anything, add up
ort ant
JDYOlves them. It's not imp the individual values. The result is an inventory
these
�. actually decide to pursue of your present material wealth. It doesn't mean
be
1clater date, but they should all that you could go straight to the bank and
and feasible. raise a mortgage on that full amount, but that's
you can
thorough list of the things not what this is all about. Instead it's about
ond to
- does not have to corresp demonstrating!
e up
When you've finished, com •
Proceed as with the above exercise, but this time
ways to
· three seemingly realistic make a list of all of your liabilities (bank loans,
the rest
with each item. (As far as money owed to friends or relatives, mortgages,
.)
applies as with the first list the next month's rent, living expenses, etc.). A

�ntory: make a meticulous list few specific amounts will probably come straight
n, regardless of whether
�..

you ow to mind. This could trigger an interesting

to you
objects or money owed train of thought: why is it that we can often
forget
estate, art objects. Don't state offhand the exact amount of our debts

.,.w�tn ess stuff like old rub

ber bands, (which are usually yet erroneously considered
..
the
souvenirs, strands of hair, and to be a factor of impoverishment), but not the

While you're making the list,

!) amount of our possessions or wealth? Add
ess of
ut the value or worthlessn up the amounts of your debts. The sum that
ted
items. After you've comple you come out with is not the balance of your

THE SOUL IS DESERVING, TOO •

I63
 poverty, as you might think. Instead, it consists
of figures and sums that others have invested in
by either loaning you money or refraining from
demanding immediate payment for goods or that number.

services! Why the process of

In other words, if you have a million dollars only does it give the wlxW

in debts, this can only mean that you have to be cess a playful touch, the

worth at least a million dollars to someone or planning several mon •

other (even if it's only banks, creditors, claim­ the integration of the

ants, or beneficiaries)! I cannot stress this aspect die symbolically and osvdl

enough. By viewing such "negative balances" as

positive, we're one big step closer to being able than your current rna

to deal with them in a better way! may allow you to believe..

After all, a person
•
Make a list of three ways to make money that
way in life will no lo
would be quite unusual for you under normal
circumstances, but ones that you are nonetheless whims and fancies of the

actually willing to try. Be as detailed as possible. •

Draft exact plans of procedure, calculate possible

yields and profits, expenses, prerequisites (e.g., an ulterior motive. �
materials or necessary training qualifications) designed to ruin you
until you've drawn up a compact little business just be petty sums ei _

plan for each option. exercise should be clear.. .,J

Before you go on to the next step, review all
>j
three options one more time and make sure that d

you would really be willing to implement these :�

in practice-however without neglecting or giv­ ·1
ing up your current means of making a living.
Take an ordinary die with six numbers and xj
allocate one of the six numbers to each of the

164 CHAPTER fiVE THE Son. IS�

 might think. Instead, it consists money-making operations. Now throw the die
sums that others have invested in until the number of one of your operations
you money or refraining from shows up twice. Carry out the plan attached to
ediate payment for goods or that number.
Why the process of shaking the dice? Not
lllni,i'Dlrds if you have a million dollars only does it give the whole money-making pro­
. can only mean that you have to be cess a playful touch, the preliminary work of
planning several money-making operations and
the integration of the random element of the
die symbolically and psychologically emphasize
•irwrinl2" such "negative balances" as the fact that there are many more possibilities
one big step closer to being able than your current material or social situation
�•� in a better way! may allow you to believe.
'-:c,of three ways to make money that After all, a person who is able to act this
unusual for you under normal way in life will no longer be subject to the
but ones that you are nonetheless whims and fancies of the gods of destiny!
to try. Be as detailed as possible.
Think of four unusual ways to put money into
Dll:ulS of procedure, calculate possible
circulation over the next four weeks without
fits, expenses, prerequisites (e.g.,
an ulterior motive. Again, this exercise is not
necessary training qualifications)
designed to ruin you financially, but it shouldn't
.. drawn up a compact little business
just be petty sums either. The reason for this
option.
exercise should be clear.
go on to the next step, review all
one more time and make sure that
-··�"'. be willing to implement these
iWCVer without neglecting or giv­
current means of making a living.
ordinary die with six numbers and
of the six numbers to each of the

L THE SOUL IS DESERVING, TOO ·

165
 SIX

�
The Perpetual Saturn Restraint
and How to Outsmart It Prqfitably

In astrological magic, it's Saturn who is responsible

for materialization as well as for creating obstacles, as
we've briefly outlined. Psychology refers to such things
as complexes, inhibitions, fears, and other inner con­
flicts that prevent man from implementing the goals
and desires in life on one's own initiative. Since Sig­
mund Freud's Totem and Taboo, the Polynesian term
"taboo" has been used to describe subject matter that
is burdened with restrictions and disapproval when
viewed from a point of view of society as a whole or
on an individual psychological basis. As it were, Saturn
embodies such taboos that generally hav::! quite rational
and logical reasons for their installation, or at least they
did at one time or another-a fact that we should never
entirely forget considering the contempt for restric­
tions and regulations predominant in our society today.
Probably the most common example is of a sexual­
biological nature, namely the incest taboo widespread
among all peoples and cultures; this taboo supposedly
exists to prevent a gradual deterioration of the genetic
material of a sizable population.
But as with most things that are forbidden, once
they are established they tend to be preserved and
passed down well beyond the point in time where
they were actually useful-and in some cases they may
even turn counterproductive in the process. After all,
the implementation of bans and restrictions requires a
great deal of effort on the part of society, which will
often resort to drastic measures to achieve its goal.
Those affected by this generally won't take it lightly
and may even openly rebel, which in turn poses a whole or circumstances. In addition, reJi�
set of new problems. In the end, this tenacity is an the venue for disputes that, when
expression of the extreme force applied to enforce such fully, actually have nothing to do •

bans and regulations that gave rise to a huge capacity mum, this connection to religion caa .

for collective fear-and something like that cannot be and often fanatical interpretation
eradicated with a simple, rationalistic act of clarifica­ sented by the majority of its foU
tion or enlightenment. priest rants and raves about the
In addition, this is frequently accompanied by the morals, gives the impression of beinJil
fatal tendency of man to apply such fears to every­ and concerned about the well-being
thing. For example, if individual or collective fears are up for the appreciation of the wo��
not dealt with, they are often attached to situations, mother-while all along, his only
people, and circumstances that they really have noth­ be the repression of his sexual frustndl
ing in common with from a rational and causal point But if psychology has taught us
of view. Thus, for example, a jealous wife may get upset be that it is generally wrong to disn ll
about the alleged wastefulness of her husband, attack and development as pure hypocrisy.

1
168 CHAPTER SIX THE PERPETUAL S.Ul:"IUI �
 Dl n example is of a sexual­
i;CIDIDo and insult his potency, or wage other domestic battles
__.� the incest tabo
o widespread with him in which her true motivation remains unspo­
rulrures; this taboo supposedly ken (she may even be completely unaware of it). Unin­

lllllldiW. deterioration of the genetic volved third parties can usually see right through this
·. population. mechanism, though, and when the affected person is

· things that are forbidden, once confronted with it, the person will probably deny it
nd to be preserved and vehemently. Another common example is when the
the point in time where boss accuses his subordinates of being late or say­
d in some cases they may ing things behind his back without actually having a
ctive in the process. Mter all, valid reason, while the real driving force of such accu­
·· .

ofbans and restrictions requires a sations-for example, a fear of rivals or the competi­
onthe part of society, which will tion-remains unmentioned and repressed.
c measures to achieve its
·
goal. There are a multitude of areas in life where fears
this generally won't take it lightly are transferred to entirely unrelated people, situations,
rebel, which in turn poses a whole or circumstances. In addition, religion often becomes
In the end, this tenacity is an the venue for disputes that, when observed more care­
•tmne force applied to enforce such fully, actually have nothing to do with it. (As a mini­
that gave rise to a huge capacity mum, this connection to religion can trigger a radical
something like that cannot be and often fanatical interpretation of it rarely repre­
le, rationalistic act of clarifica- sented by the majority of its followers.) The celibate
priest rants and raves about the decay of ethics and
• is frequently accompanied by the morals, gives the impression of being compassionate
.-an to apply such fears to every ­ and concerned about the well-being of the poor, stands
, if individual or collective fears are up for the appreciation of the woman in her role as a
are often attached to situations
, mother-while all along, his only true motivation may
-Milclw es that they really have noth
­ be the repression of his sexual frustration.
from a rational and causal point But if psychology has taught us one thing, it would
., ple, a jealous wife may get upset be that it is generally wrong to dismiss such behavior
wastefulness of her husband, attack and development as pure hypocrisy. Mter all, those who

THE PERPETUAL SATURN RESTRAINT •

169
are criticized are usually acting sincerely and are com­ ever pretends to hate (or sincerely

pletely unaware of any discrepancy between their pre­ is at least not willing to overem

occupation and reality. In other words, people sincerely and whoever places humanitarian�

believe in what they are doing, are deeply convinced over those of mercantilism and •

by their own sincerity and integrity, and disregard any ity, is naturally making refere

questioning of their actions with honest shock and money principle.

indignation. This process of repression was first exam­ The example frequently cited

ined more closely by Sigmund Freud, and regardless of ism and religion that refers to the

the fact that some of his hypotheses, theories, and dog­ changer from a temple is based in ·

mas have been justly criticized and rejected, many of his based, flawed relationship t o

fundamental concepts are widely acknowledged today. unlikely that profane money was

A person who hasn't yet dealt with the subject may salem temple in the first place.

be surprised to hear that money is a somewhat taboo money into a collection or payi

topic burdened with all kinds of fears, inhibitions, vices. The money-changers wen:

repressions, and inner tension. After all, money is not exchanging everyday money for

just a newfangled concept that radically questions the a lucrative business, which is

world with which we are familiar. One would think the fury of Christ in the exam

that such a cultural asset known and used widely for same time, these biblical tales

thousands of years would have sufficiently established fane material possessions as expnl
itself in our collective minds without being burdened money should not be directl�· ·­

by irrational demonization. Nearly every public activ­ this would actually desecrate it.

ity-whether in business or politics, education or cul­

ture-concerns monetary issues in one way or another,
though it's not always clear and up-front. This is espe­
cially true in capitalist economic systems where the
principle of cash value stands above everything else,
not only in social and economical theory, but where it it has become a constant ele

also represents the fundamental storehouse from which intertwine sexuality with bioi, •

most other social and cultural values are derived. Who- technical reasoning, resulting in
;,'J!,

170 CHAPTER SIX THE PERPETI-_-\l S.1

 ever pretends to hate (or sincerely does hate) money, or
•alltv. acting sincerely and are com­
is at least not willing to overemphasize its significance,
discrepancy between their pre­
and whoever places humanitarian and idealistic values
. In other words, people sincerely
over those of mercantilism and industrial productiv­
are doing, are deeply convinced
ity, is naturally making reference to the omnipresent
and integrity, and disregard any
money principle.
actions with honest shock and
The example frequently cited by critics of capital­
IIJfllroc:ess of repression was first exam­
ism and religion that refers to the expulsion of a money­
Pt.Sigmund Freud, and regardless of
changer from a temple is based in its logic on a religiously
!J.;rhis hypotheses, theories, and dog-
•·
based, flawed relationship to money. In fact, it is
criticized and rejected, many of his
unlikely that profane money was ever used in a Jeru­
are widely acknowledged today.
salem temple in the first place, for example, by putting
(RIIIISD't yet dealt with the subject may
money into a collection or paying a priest for his ser­
that money is a somewhat taboo
vices. The money-changers were thus responsible for
all kinds of fears, inhibitions,
exchanging everyday money for temple coins-surely
tension. Mter all, money is not
a lucrative business, which is what actually attracted
cept that radically questions the
the fury of Christ in the example cited above. At the
"Wre are familiar. One would think
same time, these biblical tales also point out that pro­
asset known and used widely for
fane material possessions as expressed in the form of
would have sufficiently established
money should not be directly linked to the divine, as
minds without being burdened
this would actually desecrate it. Once again, what we're
..a-i:zation. Nearly every public activ­
witnessing here is an aversion to this life on earth that
- ess or politics, education or cul­
is predominant especially in monotheistic religions, as
lllllC:tary issues in one way or another,
we've already mentioned.
clear and up-front. This is espe-
We may find another example in a more recent
time. Since the triumphant sweep of Darwinism,
it has become a constant element of explanation to
intertwine sexuality with biological and evolutional­

cultural values are derived. W ho- technical reasoning, resulting in the development of

THE PERPETUAl SATURN RESTRAINT ·

171
countless taboos regarding sex which attempt to com­ vation and impoverishment,
a shorter life expectancy due
ply with exactly these terms in one way or another.
Experience has shown that it
Though there may be varying opinions about the indi­
objections as a defense; for
vidual attempts at interpreting this, there is no argu­
ing that there has been no comparable research work in of people who remain ent:irelJt

the field of money to date. It's true the Western mind their day-to-day lives be �
couldn't resist psychologically corroborating fields such ever had it. They live a life in
Western standards, devoid
as consumer behavior, advertising methods, and mar­
we generally consider to be
keting strategies, but there's yet to be a university offer­
ing courses in "money psychology." In this sense, any­
theless, they are able to S"�
ers may turn up their noses
one who dedicates more thought to this subject may
Existential fears deeply r'
have to be content with plausible, anecdotal source
not be eliminated by such 1,
•

material since there has been a significant lack of hard

the objection that a person
statistical figures and survey results so far.
of money since money isn't
Luckily we can fall back on more than fifteen
is neither meant to be naive
years of practical experience supported by the reports
reduce or expel the existential
and records of numerous diligent magicians. In money
denly and unexpectedly and
magic, just as in astrology, the Saturnian components
·

else. Instead, I recommend

are diversely distributed and occasionally embedded
cise to help reduce the power
in an entirely different overall context. Accordingly,
not every magician has to overcome the same money­
EXERCISE '�
related psychological obstacles, which is why the fol­
lowing text is more of a general recommendation that
may be more or less appropriate depending on the
individual. Feel free to adapt it to your own situation.
Now close your eyes and •

The Money Magic Approach possible thing that could ha

to Fundamental Existential Fears ruined and destitute. If s
It's part of our cultural paradigm to view a lack of in your imagination at th e

money as a life-threatening situation (key words: star-

172 CHAPTER SIX

THE PERPETUAL ,
 vation and impoverishment, which in turn can lead to
a shorter life expectancy due to a lack of medical care).
Experience has shown that it is useless to use rational
objections as a defense; for example, there are billions
of people who remain entirely unaffected by money in
their day-to-day lives because they 've never or rarely
ever had it. They live a life in poverty according to our
••e>gi·,cally corroborating fields such
Western standards, devoid of the care and provisions
advertising methods, and mar­
we generally consider to be the bare essentials-none­
there's yet to be a university offer­
theless, they are able to survive, regardless of how oth­
psychology." In this sense, any­
ers may turn up their noses at their living standards.
more thought to this subject may
Existential fears deeply rooted in our emotions can­
with plausible, anecdotal source
not be eliminated by such logic in the long term. Even
bas been a significant lack of hard
the objection that a person cannot starve from a lack
survey results so far.
of money since money isn't edible-a comment that
fall back on more than fiftee n
is neither meant to be na:ive nor cynical-will hardly
reduce or expel the existential panic that can occur sud­
denly and unexpectedly and overshadow everything
else. Instead, I recommend trying the following exer­
cise to help reduce the power of such existential fears.

bas to overcome the same money­ EXERCISE

obstacles, which is why the fol­
Make sure you won't be disturbed for aftw hours. Sit or lie
of a general recommendation that
in a comfortable position in which you can dwell on a specific
less appropriate depending on the
daydreamfor an extended period oftime.
to adapt it to your own situation.
Now close your eyes and imagine the absolute worst
possible thing that could happen if you were financially
_...�ey Magic Approach
ruined and destitute. If several scenes of this type arise
..IIDCntal Existential Fears
in your imagination at the same time, make a list of the

THE PERPETUAL SATURN RESTRAINT ·

1 73
individual items (with your eyes open, ofcourse!) and we'll laughter. Even if you find it diffi
talk about them later. it! It's not about trying to secretly
Now take thefirst ofyour horror scenarios and amplify instead you're acting out psycho.
it as far as possible. In psychoanalysis, amplification is bring about a constructive ejfid.
understood to be the specific increase or overemphasis
and embellishment of a psychological symbol or a dream
experience. In other words, imagine this horrible situation
in as much detail as possible, leaving out nothing that may
come to mind. In doing so, do not hesitate to dramatize the
matter if necessary, even to the point of being vulgar or sitting, in one day, in one exc�--.·!
In the Tibetan tradition of
crazy. As in ritual work, symbols are most effective when
overemphasized, thus creating a strong emotional impact. in which the shaman dies a

Continue to imagine the situation in the worst possible horrible way, namely through

detail. For example, maybe you've imagined the repo men site by inviting wild animals

and your creditors taking away your precious belongings, and his various body parts. Altb

how you are driven out ofyour home andforced to sleep on entirely different than that of

the streets, armed with nothing but a plastic bag containing idea is the same: the overcomi
the last ofyour possessions as you stand on a street corner and through deliberate enactment. It�·
.�'·
•f

slink away, dejected and down in the dumps. Don't allow said than done, because it is
the slightest glimmer ofhope to shine in your story! The task not maintain any hint of hope
here is to live and experience this psychological trauma with out the exercise, like thinking
as much intensity as possible, even if it's merely a simulation. or "it's not actually real." Any
This will help you dissolve the worst cramps and knots in dealt with by overlaying them
the shortest possible time, but this can only happen if you use details about your negative si
this exercise to really delve deep into the sheer horror of the
situation.
Continue with the exercise until you cannot think of
anything more. If necessary, even imagine all the gruesome
details ofyour physical death in isolated misery. cumstances it may be wise to
End the exercise with the heartiest, most roaring the presence of a person you

174 • CHAPTER Srx THE PERPITCU. 51

·I
 laughter. Even if youfind it difficult, it's important to do
it! It's not about trying to secretly sneak in a happy ending,
ofyour horror scenarios and amplify instead you're acting out psychological contrasts in order to
In psychoanalysis, amplification is bring about a constructive effect.
spuific increase or overemphasis
_,ttj a psychological symbol or a dream
.
,
If your list contains several different worst case sce­
ds, imagine this horrible situation
narios as mentioned above, work through each of these
rJltmihle, leaving out nothing that may
separately with the exercise, but try to do it all in one
so, do not hesitate to dramatize the
sitting, in one day, in one exercise.
ewn to the point of being vulgar or
In the Tibetan tradition of Bon is the Chod ritual
� symbols are most effective when
. in which the shaman dies a mystical death in a most
creating a strong emotional impact.
horrible way, namely through self-sacrifice at a burial
lillllmrJI' the situation in the worst possible
site by inviting wild animals and demons to feed off
IIUlJbe you've imagined the repo men
his various body parts. Although the aim of Chod is
tg away your precious belongings, and
-

, --' ofyour home andforced to sleep on

,
entirely different than that of the above exercise, the

• nothing but a plastic bag containing idea is the same: the overcoming of fears and trauma

lll!!lrimrs as you stand on a street corner and through deliberate enactment. It may seem a lot easier

tmd down in the dumps. Don't allow said than done, because it is truly essential that you do

ofhope to shine in your story! The task not maintain any hint of hope or reassurance through­

ce this psychological trauma with

·
out the exercise, like thinking "I'll manage somehow"
.
�le, even ifit's merely a simulation. or "it's not actually real." Any such thoughts can be

. essolve the worst cramps and knots in dealt with by overlaying them with even more morbid
c

but this can only happen if you use details about your negative situation.
delve deep into the sheer horror of the You may even start crying during the exercise, or
want to crawl into a fetal position or stammer and
the exercise until you cannot think of babble for your mother. If you feel that happening, you
ary, even imagine all the gruesome should certainly give in and allow it! Under certain cir­
death in isolated misery. cumstances it may be wise to perform the exercise in
• e with the heartiest, most roaring the presence of a person you trust, or even a trained

THE PERPETUAL SATURN RESTRAINT •

1 75
psychologist. The latter would be advisable, for exam­ demons. After all, a magician sh,
ple, if you are mentally unstable in any way or suffer self to be ruled and crippled by
from psychosis. In any case, in view of the intense emo­ begin noticing that your overall
tional power here, you should never go so far that it will not only become less s trainciJI
becomes impossible for you to end it properly with the also succeed at even the most �
required roaring laughter, which-as you've probably operations-ones that you would
recognized-is the same as a ritual banishment. If you of being successful before.
don't think you'll be able to burst into laughter on com­ Of course, it would be wt.
mand, feel free to practice a bit in private until you're financial problems in the world
sure that it will work. Please note that the instructions demons of certain individuals
were not to think of something funny first in order to magic wrongly accuse magicians
provoke laughter. That would result in too great of a again. It would be just as silly to
delay, which would have limited effect under the condi­ of objectivity because (if there reaBI
tions created here. As chaos magic has proven repeat­ would never be accessible to h
edly, laughter for no reason and with no intention at all any way. As so often in life, the ·

is one of the most powerful mechanisms of psychologi­ balance and good judgment.
cal control.
Don't expect too much from this exercise; each How to Turn Psychologiall. -··

experience is different. But hopefully it will show you Among occult laymen, alchemy is"

that even severe existential fears and trauma can be a mere "gold-making art" (which,
effectively brought under control with this method, it was usually described during its

and at times even eliminated altogether. You may have Most alchemists of the various

to repeat the exercise a few times to finally achieve the primarily with creating gold in a

desired effect. form. Greed ensured there were

Keep detailed records on the exercises you perform. equipping and maintaining a p

These notes may prove to be quite valuable later on, laboratory and dedicating one·s -

especially if you want to fine-tune the whole process of alchemy day and night with<

(after all, that's what it is) in order to finally master source of income was a very expensi

your fears or-if we apply the spirit model-your inner alchemists could only finance such
sponsor's help (though today we

176 CHAPTER SIX THE PERPETCU SA1

I
'
 would be advisable, for exam- demons. After all, a magician should never allow him­
self to be ruled and crippled by such things! Then you'll
. unstable in any way or suffer
begin noticing that your overall relationship to money
will not only become less strained, but that you can
also succeed at even the most improbable money magic
operations-ones that you would have never dreamed
of being successful before.
Of course, it would be wrong to blame all the
financial problems in the world on the psychological
demons of certain individuals-as some skeptics of
magic wrongly accuse magicians of doing again and
again. It would be just as silly to maintain an illusion
of objectivity because (if there really is such a thing) it
would never be accessible to humans in its pure form
anyway. As so often in life, the important thing here is
balance and good judgment.

How to Turn Psychological Lead to Gold

Among occult laymen, alchemy is often dismissed as
a mere "gold-making art" (which, by the way, is how
it was usually described during its peak of popularity).
Most alchemists of the various eras were concerned
primarily with creating gold in a material or tangible
form. Greed ensured there were enough sponsors­
equipping and maintaining a professional alchemistic
rds on the exercises you perform.
laboratory and dedicating one's time to the practice
,prove to be quite valuable later on,
of alchemy day and night without having any other
t to fine-tune the whole process
source of income was a very expensive undertaking. Most
t it is) in order to finally master
alchemists could only finance such endeavors through a
apply the spirit model-your inner
sponsor's help (though today we might call a sponsor a

THE PERPETUAL SATURN RESTRAINT •

177
 liability). Financers of this speculative work were usu­ sort ofblack mirror ofthe soul and JOI'
ally princes or rulers of some kind who were looking brutally honest with yourself.
for a way of filling their ever-ailing coffers. On the Review the list one more time.
other hand, alchemy also attracted quite a few charla­ or gloss something over? Add to
tans who were set on systematically taking advantage necessary. This exercise should only !Je
of their usually quite gullible financial backers and, in lifetime, so make an effort to mah
the end, making a quick getaway like thieves in the complete as possible.
night to move on and find other victims. Of course, the When you're done with the lisl
contemporaries were aware of this and as a result, the necessary changes, take some time
literature from that period is full of negative examples individual itemfrom a specifu poi1rl
that do little to contribute to the Great Work's esteem. could you make money with it? As ill
Alchemy has adapted diverse forms throughout the worked with your strengths and ·

course of its rich history, so it would be presumptuous be about options and concepts that
to want to reduce it to a single fundamental procedure tangible.

-;�
or formula. We can establish, however, that the gold of This procedure requires a bit of
the alchemists was quite often just a metaphor for the its practical execution before we am ·�· ·
process of refinement that had nothing at all to do with basis.
\�
actual gold, but rather with the higher development of Here is an examplefrom rme of. ·

matter and the alchemist himsel£ The transformation that a participant lists,for example,
of something basic into something precious is a mat­ roller coasters," and consequently lists'
ter every magician should be familiar with. And that's making money with this as p/ayi11K
exactly what we aim to do here in this context with scene about a roller coaster ride ��
. •

money magic, namely to perform a Great Work of our fundamentally wrong! It's not alxnd)
own. yourfear of a roller coaster ride and
in the endfor such torture. Instuultbe ,,
EXERCISE can you make money offriding a rolkr "''
The importance of this asped
Make a list of your worst fears, inhibitions, and all the
things you truly dislike doing. This includes things that give enough. The money magician does 1ltJI '
you the creeps or that you may have phobias about. This is a through suffering, seiJ-denia� and
a carefree,frictionless manner.

l
178 CHAPTER Srx
TI" I'<RPHUA>. S.j
l
r
I

of this speculative work were usu­ sort ofblack mirror ofthe soul and you should be nothing but
of some kind who were looking brutally honest with yourself.
. their ever-ailing coffers. On the Review the list one more time. Did youforget anything
also attracted quite a few charla­ or gloss something over? Add to and amend the list as
on systematically taking advantage necessary. This exercise should only be performed once in a
gullible financial backers and, in lifetime, so make an effort to make the list as thorough and
a quick getaway like thieves in the complete as possible.
find other victims. Of course, the When you're done with the list and have made any
aware of this and as a result, the necessary changes, take some time to think about each
period is full of negative examples individual itemfrom a specific point ofview, namely how
l!alltlri'bute to the Great Work's esteem. could you make money with it? As in the exercise where you
..ld:IIIPted diverse forms throughout the worked with your strengths and interests, this too should
laistory, so it would be presumptuous be about options and concepts that seemfairly realistic and
it to a single fundamental procedure tangible.
establish, however, that the gold of This procedure requires a bit ofexplanation concerning
quite often just a metaphor for the its practical execution before we can deal with its theoretical
t that had nothing at all to do with basis.
Rllllbc:r with the higher development of Here is an examplefrom one of my seminars. Let's say
mist himself. The transformation
that a participant lists,for example, the item ]ear of riding
• into something precious is a mat­
roller coasters," and consequently lists one possible way of
should be familiar with. And that's
making money with this as "playing an extra in a movie
scene about a roller coaster ride." This way of thinking is
aim to do here in this context with
fundamentally wrong! It's not about intentionally facing
•oeltv to perform a Great Work of our
yourfear ofa roller coaster ride and being paid a measlyfee
in the endfor such torture. Instead the instructions are: how
can you make money offriding a roller coaster?
The importance of this aspect cannot be emphasized
worst fears, inhibitions, and all the
enough. The money magician does not aim to acquire wealth
doing. This includes things that give
through suffering, self-denial, and deprivation, but rather in
you may have phobias about. This is a
a carefree,frictionless manner.

THE PERPETUAL SATURN RESTRAINT ·

I79
 Thus, our roller coaster hater could considerfounding a fundamental principle of magic
support group for people injured in roller coaster accidents, neglected.
or for other opponents of the joyride, which generates Whereas religions and their high��
widespread media coverage through its attempts at having their followers) are constandy co

roller coasters banned, acquires sponsors, issues and publishes ing lower or evil spirits under control
health reports on the medical risks of roller coaster rides, and or destruction, the successful m
-

so on. At the peak of such a movement, not only could a lot of tage of these energies and doesn't
money be generated, but also a lot of contacts could be made trying to improve the world or
that might result in even more lucrative opportunities. in the name of some alleged highct
Please remember once again that it's not about actually called white magician that is often
turning all ofyour ideas into reality. The actual objective is erature, who supposedly is dedicatal
to expand your range of options and to learn that there are completing the great structure of
an endless number of opportunities out there in everyday, observed more carefully-merely a
seemingly non-magical areas, or that you can create such gious priest.) Concerning higher
opportunities in order to open the floodgates so money can in this with some legitimacy the
flow and you can profit from it. religious obsequiousness (which in
acceptance) with a "magic" that in
It's also very important to understand that this exer­ ing but a caricature of itself. The
cise is not intended to be a sort of therapy! In exam­ would write off such self righteous
-

ining sigil magic, we've seen how Austin Osman dream management, and possibly

Spare adopted the Freudian concept of repression, but minology to repudiate such things.

with no intentions of wanting to eliminate or reverse So don't be afraid to keep your

repressed material or the mechanism that creates it. don't waste your time concerning

On the contrary, Spare's sigil magic is based on the peutic fantasies of doubtful benefit

creative, specific use of the psychological mechanism worth!

ciency-exploit it for all it's

of repression; it doesn't question it, but rather, inten­ that a magician has to be more deti

tionally forces it to go beyond its own limitations. In any demon ever could be in order to
fact, this consequently contrary procedure represents a is here you have the opportunity to

180 CHAPTER SIX TH• Pnmrr.u S.m._, l

I
 fundamental principle of magic that has been widely
peopk injured in roller coaster accidents, neglected.
•mrn�ts of the joyride, which generates Whereas religions and their high priests Qust like
curxr age through its attempts at having their followers) are constantly concerned with keep­
....-u, acquires sponsors, issues and publishes ing lower or evil spirits under control or their expulsion
tiN medical risks ofroller coaster rides,and or destruction, the successful magician takes advan­
t(such a movement, not only could a lot of tage of these energies and doesn't waste resources by
but also a lot of contacts could be made trying to improve the world or change its actual state
in e'iJe1l more lucrative opportunities. in the name of some alleged higher power. (The so­
once again that it's not about actually called white magician that is often referred to in lit­
Ukas into reality. The actual objective is erature, who supposedly is dedicated to something like
IKe of options and to learn that there are completing the great structure of creation, is-when
of opportunities out there in everyday, observed more carefully-merely a variation of the reli­
rgic al areas, or that you can create such gious priest.) Concerning higher powers, one may see
fiTdrr to open the floodgates so money can
in this with some legitimacy the attempt to unite the
profitfrom it. religious obsequiousness (which in turn ensures social
acceptance) with a "magic" that in the end can be noth­

rtant to understand that this exer­ ing but a caricature of itself The successful magician

..lded to be a sort of therapy! In exam­ would write off such self-righteous assumptions as day­

- c, we've seen how Austin Osman dream management, and possibly even use worse ter­

the Freudian concept of repression, but minology to repudiate such things.

of wanting to eliminate or reverse So don't be afraid to keep your demons alive. And

or the mechanism that creates it. don't waste your time concerning yourself with thera­

, Spare's sigil magic is based on the peutic fantasies of doubtful benefit and simple effi­

use of the psychological mechanism ciency-exploit it for all it's worth! The saying goes

it doesn't question it, but rather, inten­ that a magician has to be more demonic himself than

it to go beyond its own limitations. In any demon ever could be in order to truly compel it. It

" endy contrary procedure represents a is here you have the opportunity to not only develop

r
�SIX
!
'
THE PERPETUAL SATURN RESTRAINT ·
181
your money-magical interests, but also to realize them SEVEN
at the same time.
Of course, there's no guarantee that one of your
fears just might not disappear for good after treating it VenusandJ
this way, but don't worry about that-you benefit either WanttoPlay
way. When you rid yourself of fears and traumas, you
become freer and less weighted down. And you can still
make a profit off of it. But if fears, phobias, and other
unpleasant companions just don't want to be shaken off �

�
so easily, you'll at least be able to take advantage of the
lucrative side of things. You've created a win-win situ­
ation where you absolutely cannot lose; one that com­

�
pletely fulfills the criteria of symbolic alchemy, namely
the transformation of something basic into something
precious-from lead into gold. As part of your basic money­
One of the true secrets to successful money magic a look at two planetary princip)es
is not to first painstakingly search for resources, but mentioned. Mter all, such a -�
rather to turn absolutely everything into a resource! cannot be reduced to a single
Yolan Chang once said that China's Taoist cuisine fol­ may have been the impression JO!i
lows the principle that basically everything is edible as about its relationship to the
long as it's cut up small enough. You may not always ism that is used is kept simple, it�
;
be able to take that literally, but it forms a fundamental
,,,

with, but the results will be mcm;,

principle that can inflate the success rate of your money your work effectively, you always
magic to inconceivable proportions. bit, as appropriate.

183
182 CHAPTER SIX
 r

�iutacsts,
�'
but also to realize them

1.-s guarantee that one of your

no
�
SEVEN

� for good after treating it Venus and Jupiter

about that-you benefit either
Want to Play Along, Too
��If of fears and traumas, you
A Different Sort ofMoney-Magical Pathworking
<l • weighted down. And you can still
it. But if fears, phobias, and other
just don't want to be shaken off
be able to take advantage of the
You've created a win-win situ­
•llutely cannot lose; one that com­
·lai·ia of symbolic alchemy, namely
something basic into something
into gold.
As part of your basic money-magic training, let's take
secrets to successful money magic
a look at two planetary principles we haven't previously
_......,L.L�.J<.ly search for resources, but
mentioned. Mter all, such a complex subject as money
ly everything into a resource!
cannot be reduced to a single principle, though that
that China's Taoist cuisine fol­
may have been the impression you got when we talked
basically everything is edible as
about its relationship to the elements. If the symbol­
ltilllall enough. You may not always
ism that is used is kept simple, it's much easier to work
IJik:rallly,, but it forms a fundamental
with, but the results will be more vague. To fine-tune
the success rate of your money
your work effectively, you always need to differentiate a
proportions.
bit, as appropriate.

Venus Pathworking
For the astrological layman, the Venus principle may
conjure thoughts of"love, harmony, and beauty" or even
"conflict-avoiding" and "fickleness." T he experienced

t
�
astrologer, however, knows a number of other areas for It's a bit different with a typical
which Venus is responsible. This is especially evident also appreciate beauty and the arts,
when examining the zodiac sign Libra, ruled by Venus interested in directly investing in it,
(along with Taurus). con�
opportunity to build business
The yearning for balance (or need for peace and as a hobby and through collecting----til
harmony), typical of Libra, is about compensating social status, for example by means

imbalances by distributing them more effectively or by

eliminating them altogether. This is also the typical job
of a merchant-to move goods from one region in the but expressed in different
world where they are abundant to other regions where applied to our overall relationship to
they are both lacking and in demand. This balancing thing that is related. If you keep
act can be compensated by increasing the prices to cre­ practical money magic, you'll surely
ate a profit, which the merchant uses to make a living. possibilities available to you than if
It should come as no surprise that Venus can have work with the simple equation: Moa:JI
quite a distinct mercantile nature, which often influ­ cury, even if there's absolutely notbiJWI
ences, colors, or even overshadows all other traits. Thus, principle.
Venus may rule over the principle of love, but this also Here are a few more introduel
includes love that can be purchased, such as prostitu­ subject of pathworking that also
tion. Typical Libras like to mediate between disputing exercise described later. Originally,
parties and offer compromises but in doing so, ensure ing" was used to describe a techniqucfl
they've secured some advantage for themselves. contemplation-also in the form
The Venus principle is also responsible for the arts, tal journey-used by the magician
as can be seen in the examples of Taurus and Libra. of the kabbalistic Tree of Life that
Although the typical Taurus greatly appreciates the arts
and everything beautiful in general, the bull is usually
interested in a thing's value as well (true to the element
of Earth, to which Taurus belongs). Thus, the concept
of art as a financial investment is not at all foreign.

I84 CHAPTER SEVEN

 knows a number of other areas for It's a bit different with a typical Libra: the scales
•Dilln·o.le. T his is especially evident also appreciate beauty and the arts, but is not all that
zodiac sign Libra, ruled by Venus interested in directly investing in it, but rather in the
opportunity to build business contacts through the arts
as a hobby and through collecting-thus in improving
?�f Libra, is about compensating social status, for example by means of entering the field
_.... LllllJ<. them more effectively or by of fund-raising management.
.
-.....�her. This is also the typical job T he interests of the two are basically identical
JDOVe goods from one region in the but expressed in different ways-and this too can be
.
abundant to other regions where applied to our overall relationship to money and every­
and in demand. This balancing thing that is related. If you keep this in mind in your
by increasing the prices to ere­ practical money magic, you' ll surely have many more
merchant uses to make a living. possibilities available to you than if you were to merely
as no surprise that Venus can have work with the simple equation: Money = Earth = Mer­
tile nature, which often influ­ cury, even if there's absolutely nothing wrong with this
overshadows all other traits. Thus, principle.
the principle of love, but this also Here are a few more introductory words on the
be purchased, such as prostitu­ subject of pathworking that also apply to the Jupiter
. like to mediate between disputing exercise described later. Originally, the term "pathwork­
. romises but in doing so, ensure ing" was used to describe a technique of meditation or
:
advantage for themselves. contemplation-also in the form of a controlled men­
· le is also responsible for the arts, tal journey-used by the magician to travel the paths
1
examples of Taurus and Libra. of the kabbalistic Tree of Life that connect the indi­
Taurus greatly appreciates the arts vidual sephiroth or centers. There's no need to con­
._rt-ifnl in general, the bull is usually cern ourselves here with the Tree of Life's structure, as
"s value as well (true to the element the pathworking we are interested in is a method of
aurus belongs). Thus, the concept researching symbolic relationships in order to be able
to apply them in a practical sense to our money magi­
cal objectives. Of course, the outlines of the structures

VENUS AND }UPITER WANT TO PLAY ALONG, Too ·

185
we use here are much less distinct which-as we've handling business deals; the high
already seen-is much more appropriate to the basic the needs and interests of the involf.u•
ambivalent nature of money. used to further business transactirms;
Accordingly, you could and should design your advertising/marketing; general social
own individual Venus pathwork in a way that is most to leave a lasting impression ofplMsMIJI
beneficial to you and your abilities, interests, and goals. communication with the parties i�
Our main objective here is to provide you with tips and
suggestions on how to do this, but it's important to add
your own ideas and craft your own experiences as well. where he or she would have the OJ1Itl l4.
·; <�m

Following is a practical example to illustrate. So practical application and effictivmess

don't just work through the exercise as though it were under real conditions, however u>it..
formally structured; instead view it as a general blue­ participate or intervene in any uwy.
print you can use to elaborate upon according to your magician's life circumstances and the
own individual taste. At first, this may seem quite dif­ magician may decide on the examples
ficult to you, but experience has shown that the effect the stock exchange in a nearby major
will be much more intense and longer-lasting this way, market where stallholders cry out
and your efforts will be rewarded through the gaining observe the Internet auction platfor­
of increased flexibility and self-confidence.
of several days (roughly 45 minutes
a good idea for the magician to c�
EXAMPLE: VENUS PATHWORKING IN MONEY observations individually (not pandkl.ij
MAGIC in order to dedicate full attention to
The magician decides to visit the
Instead of performing a formal Venus ritual, the magician
since there is a guided tourfor visitun •
can meditate on the attributes of Venus relevant to money
afterwards the visitors will have the
magic: dexterity in balancing the drops and increases
trading for a while from an obst!T'Vtl1� 1«
in supply and demand; accurate determining of the
Beforehand, the magician med�
necessary expenditure and profit-making means when
attributes already mentioned in nrJ.JI
mediating between both supplying and demanding parties;
frame of mind for the exercise.
friendly and pleasant approaches of both parties and the
the magician decides to focus on
convincing conveyance of the possible advantages of a
business relationship; organizational skills in realizing and

186 CHAPTER SEVEN VENUS AND JUPITER \\�-\"S'T TO

 less distinct which-as we've handling business deals; the high degree of sensibility for
more appropriate to the basic the needs and interests of the involved parties that can be
used to further business transactions; exceptional talent at
could and should design your advertising/marketing; general social competence; the ability
� pathwork in a way that is most to leave a lasting impression of pleasantness and agreeable
�:your abilities, interests, and goals. communication with the parties involved, even if a business
here is to provide you with tips and deal is not made; elegant manner; open-mindedness, and so on.
to do this, but it's important to add Next, the magician should think of various scenarios
•cra:tt your own experiences as well. where he or she would have the opportunity to study the
ctical example to illustrate. So practical application and if.Jectiveness ofthese Venus attributes
the exercise as though it were under real conditions, however without actually having to
instead view it as a general blue- participate or intervene in any way. In consideration of the
magician's life circumstances and the available localities, the
magician may decide on the examples as follows: to attend
the stock exchange in a nearby major city; to visit a local
: �intense and longer-lasting this way, market where stallholders cry out their goods; or to closely
observe the Internet auction plaiform eBay over a period
�

be rewarded through the gaining

and self-confidence. of several days (roughly 45 minutes per day). It would be
a good idea for the magician to conduct these three mini­
observations individually (not parallel or on the same days)
in order to dedicate full attention to the current project.
llformal Venus ritual, the magician The magician decides to visit the stock exchange first
"hutes of Venus relevant to money since there is a guided tourfor visitors offered the next day;
lmlancing the drops and increases afterwards the visitors will have the opportunity to watch
nd; accurate determining of the tradingfor a while from an observance platform.
and profit-making means when Beforehand, the magician meditates a bit on the Venus
supplying and demanding parties; attributes already mentioned in order to get in the right
tlpproaches of both parties and the frame of mind for the exercise. Instead of making notes,
u of the possible advantages of a
the magician decides to focus on observing everything and

VENUS AND JUPITER WANT TO PLAY ALONG, Too ·

187
 mentally comparing it to the Venus attributes meditated on Once all three parts ofthe exercisL
earlier. the magician holds a debriefing by
After doing that, the magician withdraws to a quiet observations and documentation ofthe
place to make a written evaluation ofthe exercise by writing This will help the magician in tba il
a thorough record of the minutes. In addition to observing further action that should help strmgthell
many Venus-like correspondences, the magician may even to Venus and compensate any existing
see some blatant contrasts, such as an ugly scene where two For example, the magician ctndd
brokers argue with one another in a loud battle ofwords. history ofadvertising andpolitical,..
The magician proceeds in a similar manner at the skills in advertising psychology, or
local market. In doing so, he or she might pay particular design ofadvertisements.
attention to the various ways the stallholders try to capture
the attention ofthe shoppers. At the same time, the magician If you use the above example to aesaga. Jil
also pays close attention to the professional way in which
pathworking according to your own
a business transaction is made, as well as to the customers'
and interests, you'll certainly see
reactions.
Venus-related aspects concerning �
In documenting the minutes later on, the magician may
a short time.
record some specific examples of the language used by the
On the side, many new ideas and
stallholders to sell their goods-a language that is colloquial
ent themselves that will help you perfi:lf
and easily understood by the people, perhaps using jokes and
magic operations successfully and
a sense ofhumor as a tool-and examine the strategy behind
of the practical opportunities that
this choice oflanguage.
Feel free to integrate such pathworki
In the eBay operation, the magician may pay attention
your daily schedule, or at least for an
to the overall aesthetic appearance ofthe offers, the linguistic
of time until you've truly mastered
wording of the product descriptions, the sellers' price policy,
money-magical process.
and the success orfailure ofindividual auctions.
The magician may also observe buyers' and sellers'
Jupiter PatlntodiJic.
ratings and estimate the earnings of specific sellers based on
In ancient astrology, the planet
the iriformationfound in his or her research.
Fortuna Major, the Greater Fortune..

188 CHAPTER SEVEN

 iL to the Venus attributes meditated on Once all three parts ofthe exercise have been completed,
the magician holds a debriefing by critically examining all
the magician withdraws to a quiet observations and documentation ofthe three situations.
llllrftb.rn e'IXliuation ofthe exercise by writing
This will help the magician in drawing up a plan for
'!{the minutes. In addition to observing forther action that should help strengthen his or her affinity
CtiTTespondences, the magician may even to Venus and compensate any existing shortcomings.
llilri.U'TllS.ts, such as an ugly scene where two
For example, the magician could decide to study the
one another in a loud battle ofwords.
history of advertising and political propaganda, learn basic
proceeds in a similar manner at the skills in advertising psychology, or analyze the aesthetic
lloing so, he or she might pay particular design ofadvertisements.
IIIMiwri'nu• ways the stallholders try to capture

shoppers. At the same time, the magician If you use the above example to design your own Venus
llillttarmrn to the professional way in which pathworking according to your own personal situation
lllilrmm is made, as well as to the customers' and interests, you'll certainly see dramatic results in all
Venus-related aspects concerning money magic in just
the minutes later on, the magician may a short time.
·examples of the language used by the
- u
On the side, many new ideas and projects will pres­
thnr goods-a language that is colloquial ent themselves that will help you perform your money
..rood by the people, perhaps using jokes and magic operations successfully and take full advantage
ll tool-and examine the strategy behind
of the practical opportunities that you've thus created.
e..
Feel free to integrate such pathworking regularly into
'��' the magician may pay attention your daily schedule, or at least for an extended period
.� tppearance ofthe offers, the linguistic
·

of time until you've truly mastered this aspect of the

a.nt.i'.ll.ct descriptions, the sellers' price policy,
money-magical process.
jililure ofindividual auctions.
.:.
may also observe buyers' and sellers' Jupiter Pathworking
the earnings of specific sellers based on In ancient astrology, the planet Jupiter was often called
,;Jinmd in his or her research. Fortuna Major, the Greater Fortune. As father of the

� SEVEN
VENUS AND JUPITER WANT TO PLAY ALONG, Too '
189

f
gods of the Roman pantheon, Jupiter embodies abun­ The situation is similar with
dance, magnanimity, and generosity-which, of course, conventional magic. The discip�­
does not exclude the possibility of its anger being just discussed here is no exception.
as generous, or disastrous! Here's a modern analogy to ter corresponds to the company
illustrate why Jupiter is indispensible for the big picture etary gods such as Mercury, V4
in effective practical magic, but should not be used for on the function of the project
developing the tiny details. supervisors who are assigned to -

If you talk to the boss of a large company about technical details of the project.
a project you would like to realize with the help of indispensible that the company
the firm and you actually reach an agreement, then the whole thing-otherwise the
you've taken the first significant step toward realizing would be greatly restricted in �
the project. As soon as you're dealing with the tech­ the same reason, we recommend
nical details, however, such as measurements, materi­ working be conducted in am�
als, expert opinions, production methods, or market­ to create a favorable basis for
ing strategies, the company boss will no longer be your magic.
contact. Instead, these aspects of the project will be Analogous to the Venus
delegated to other departments or employees as appro­ to introduce a blueprint of sorts
priate. It would therefore be pointless to ask the com­ pathworking. You should only
pany boss for some kind of technical information that inspiration for creating your own
would require a knowledge and interest of the details your personal situation. J
that, in an overseer role of the whole process, he or she ;;�
normally wouldn't have. The boss's task in your specific EXAMPLE: JUPITER PATHwoRJCI·: .

project would be to create "favorable weather condi­ IN MONEY MAGIC ,;�

•

tions" within the company for your project. After all, In order to support a number of
without the boss' consent, for which he or she alone
carries the responsibility, the project never would have
gotten off the ground in the first place. For its tech­ overall conditionsfor obtaining his
nical implementation, though, other more specialized First, he makes a list of]upikr
authorities are responsible.

190 CHAPTER SEVEN VENUS AND JUPITER WANTTOJ

..maiD pantheon, Jupiter embodies abun- The situation is similar with the planetary gods in
·ty, and generosity-which, of course,
•

conventional magic. The discipline of money magic as

the possibility of its anger being just discussed here is no exception. In our example, Jupi­
disastrous! Here's a modern analogy to ter corresponds to the company boss while other plan­
ldiiQliiter is indispensible for the big picture etary gods such as Mercury, Venus, and Saturn take
IIIIICbcal magic, but should not be used for on the function of the project managers and division
' tinv details.
.J supervisors who are assigned to implement the specific
IJk to the boss of a large company about technical details of the project. Nonetheless, it remains
�· would like to realize with the help of indispensible that the company boss grants goodwill to
.you actually reach an agreement, then the whole thing-otherwise the various departments
first significant step toward realizing would be greatly restricted in their maneuverability. For
soon as you're dealing with the tech­ the same reason, we recommend that your Jupiter path­
�,,;�.,.r.._,,. , such as measurements, materi­ working be conducted in a meticulous fashion, in order
• ons, production methods, or market­
-
to create a favorable basis for your practical money
company boss will no longer be your magic.
these aspects of the project will be Analogous to the Venus example, we would like
departments or employees as appro­ to introduce a blueprint of sorts here for your Jupiter
therefore be pointless to ask the com­ pathworking. You should only use the following as an
e kind of technical information that inspiration for creating your own exercise according to
a knowledge and interest of the details your personal situation.
.__,.. role of the whole process, he or she
't have. The boss's task in your specific EXAMPLE: JUPITER PATHWORKING
be to create "favorable weather condi­ IN MONEY MAGIC
';:tbe company for your project. After all, In order to support a number of money-magical operations,
' consent, for which he or she alone the magician in this example decides to perform extensive
ibility, the project never would have Jupiter pathworking exercises beforehand to createfavorable
·ground in the first place. For its tech­ overall conditionsfor obtaining his magical objective.
tation, though, other more specialized First, he makes a list ofJupiter attributes related to his
responsible. money-magical ambitions: complete overview ofthe general
�
r
economic relationships {macroeconomics), creation of the
t
.... SEVEN VENUS AND }UPITER WANT TO PLAY AlONG, Too ·
191

t
'
 framework conditions for economical processes, shaping of However, the magician is not -
decisions related to financial policy, shaping fiscal policy to obtain a thorough education in
(both national and international), development of ethical the specified time period. Instead,
principles for business and economics, a feel for the right gaining an understanding of the
handling ofbusiness processes, and projects that benefit all Jupiter principle in an overall m
parties involved. to determine the conditions untkr
As appropriate for its function as the sum of all gods more or less effectively.
of the ancient Roman pantheon, the magician has no need In a second phase of another 44
to search for human embodiments of the Jupiter principle. may study the insight gained as apJOI
Instead, he decides to focus his attention on the concrete objects in order to make a connection
manifestation ofthe abstractly understood Jupiter principles. concrete.
These abstract features should be studied in relation to This second part of the Jupita
individual human examples as well, but not until later. supplemented with thefollowing ad!l .
The magician develops a plan of action that covers a biographies of afew prominent �
period of44 days, as Jupiter corresponds to the number 4 in ofeconomics and business, the study efi
the Hermetic tradition. In order to strengthen this symbol­ activities ofprominent personalities.
logic, at least 44 minutes of each of these days should be the past and present, the examinatimt
dedicated to Jupiter pathworking; in individual cases, you using the examples of well-kncn::n
could even extend that by multiples, e.g., 88 minutes, 132 failed in the fields of economics aNI - ,.

minutes, and so on. even histories ofwhite-collar crimiruJs.

During the time the magician has dedicated solely The magician should not only
to his or her pathworking, the following themes may be but also pay specific attention tofa:
contemplated.· economics, economic history, business principles theories, and ideologies since it is oJtnt
and the effects of globalization, financial policy, tax-saving radius of action of the Jupiter princij
�
models, business and ecology, and business ethics. concept most clearly. 'l
The actual study of these topics should take various To wrap up the Jupiter pat�
forms. The spectrum can range from reading pertinent
introductory literature, following certain themes in the press,
conducting Internet research, or attending relevant lectures
or seminars.
should record his or her actions in
insight gained by holding a pas � �
·.
overall procedure itself as well as t!Jl;,:,·
which can then be used as a basis for
'

192 CHAPTER SEVEN VENUS AND JUPITER WAKT TO PlAY,

!
 for �conomical processes, shaping of However, the magician is not interested in trying
--.."mc,iaJ policy, shaping fiscal policy to obtain a thorough education in these subjects within
, the specified time period. Instead, the focus should be on
�tiona/), development of ethical
and �conomics, a feel for the right gaining an understanding of the processes attributed to the
..proc�sses, and projects that benefit all Jupiter principle in an overall mundane context, as well as
I

to determine the conditions under which they could appear

more or less effectively.
In a second phase of another 44 days, the magician
may study the insight gained as applied to specific human
objects in order to make a connection from the abstract to the
concrete.
should be studied in relation to
'fi This second part of the jupiter pathworking should be
rples as well, but not until later. supplemented with thefollowing activities: the study ofthe
lops a plan of action that covers a biographies of afew prominent personalities from the fields
]IIJ'iter corresponds to the number 4 in of economics and business,the study of the development and
In order to strengthen this symbol­ activities ofprominent personalities from business politics in
'"' · utes of each of these days should be the past and present,the examination of undesirable trends
'c jNllhworking; in individual cases, you using the examples of well-known personalities who have
by multiples, e.g., 88 minutes, 132 Jailed in the fields of economics and finance, and perhaps
iL even histories ofwhite-collar criminals.
f-e the magician has dedicated solely The magician should not only study success stories,
king, the following themes may be but also pay specific attention toJailed economic processes,
·economic history,business principles theories, and ideologies since it is often such violations ofthe
ization,financial policy,tax-saving radius of action of the Jupiter principle that illustrate the
emlogy,and business ethics. concept most clearly.
of these topics should take various To wrap up the jupiter pathworking, the magician
can range from reading pertinent should record his or her actions in detail along with any
-e.following certain themes in the press, insight gained by holding a "postmortem" to review the
research, or attending relevant lectures overall procedure itself as well as the specific operation,
which can then be used as a basis for developing a plan of

I
�s VENUS AND JUPITER WANT TO PLAY ALONG, TOO •
193
action to strengthen his or her own affinity to the Jupiter
principle and eliminate anyflaws or weaknesses.
For example, the magician could decide to strengthen
his or her knowledge in a field offundamental financial
mathematics, such as in the calculation of interest and profit.
In addition, the magician could explore fundamentally
contradictory economical ideologies such as capitalism and
communism and strengthen his or her powers of discernment
regarding these by investigating facts and f igures and
studying substantiated analyses in this regard.

It certainly wouldn't be a bad idea to view the path­

working examples introduced here concerning the
Venus and Jupiter principles as a sort of "competence
offensive," which would surely be legitimate in a con­
ventional, non-magical context as well.
As opposed to this, it is embedded in the over­
all framework of our money-magical "basic training,"
which not only gives it a different perspective, but in
turn also gives it the advantage of increasing the suc­
cess rate. Mter all, magic always takes place embedded
within the context of life's reality. Even where it takes
on the unusual, non-everyday form of rituals and con­
jurations, these are always performed with the inten­ old age, or death; or ac
tion of improving everyday life. over which the indivi
ity has always been co

powerlessness. Certainly -­

simplification to explain
merely an attempt to COI

.,.
1 94 CHAPTER SEVEN
 bis or her own
affinity to the Jupiter EIGHT
llliiMl� anyflaws or weaknesses.
�
the magician could decide to strengthen
-e in a fudd offundamental financial
Lucky at Gambling, or
.s in the calculation ofinterest and profit.

jlr 1111g1 ician could explore fundamentally Gambling with Luck?

With a Few Examplesfrom Practical Money Magic
�ical ideologies such as capitalism and
!ffhen his or her powers ofdiscernment
nvestigating facts and figures and
, analyses in this regard.

't be a bad idea to view the path­

introduced here concerning the
principles as a sort of "competence
·� would surely be legitimate in a con­ Our relationship to being "lucky at gambling" or "gam­
..,......, ..·,cal context as well. bling with luck'' has influenced our culture(s) for thou­
to this, it is embedded in the over­ sands of years. Even our religions are determined by
.. Of our money-magical "basic training," this to a considerable degree, as the French philosophet
gives it a different perspective, but in and mathematician Blaise Pascal took to the argumen­
)t the advantage of increasing the suc­ tative top in his often-quoted "Pascal's Wager," about a
f' .n, magic always takes place embedded type of bet on the afterlife in which humanity under­
of life's reality. Even where it takes standably wants to be on the winning side.
, non-everyday form of rituals and con­ Be it natural disasters; tragedy through sickness,
" are always performed with the inten­ old age, or death; or accidents and the chaos of war
everyday life. over which the individual has no control, human­
ity has always been confronted with its own essential
powerlessness . Certainly it would be an inadmissible
simplification to explain the emergence of religion as
merely an attempt to compensate for this helplessness

195
by postulating a heavenly or divine order and its legiti­ able component of rando
macy. The impulse leading to the creation of religion unpredictability.
is certainly much more complex and determined by a This applies to maCI'OCCIII
multitude of other factors. Nonetheless, it can hardly nomical relationships as

be rationally denied that the concepts of the afterlife the individual, even if a CODiill
and law and order that decisively form the basic struc­ turally forming effort co ·

ture of all religions owe much to this matter. In this this fact in order to able to
aspect, magic is no exception either-its objective is to life can be completely CODIIIIII
"cure" humanity of its helplessness in view of circum­ becomes clear, however, at
stances and situation, and enable us access to foreign, is involved-the admission
previously inaccessible powers to use in becoming self­ lot of thought) that we can,
determined, independent figures in our own lives.
Even rationalism and science, regardless of how
severely they have (and still do) push established reli­
gions out of the way ever since the Enlightenment,
can only achieve this because they've also promised
humanity control over individual destiny. and stock exchange crasbc:ai1
This may not be the right place to thoroughly dis­ mechanism of the capi
cuss this subject in all of its culturally historical, philo­
sophical, and ontological aspects, yet it nonetheless
has a very direct connection to goal-oriented practical
magic in general and money magic in particular. Con­
cerning the latter, this can be derived alone from the the money magician to
nature of money itself, as we've given a detailed account the end, it is exactly such
of in the previous pages. Because despite all rationally lay claim to a high degra;
ascertainable factors of effectiveness, preconditions they can only do at the
for emergence and inherent laws of both business and Mercurial nature-it's ratial
society which money was subject to right from the start lective displacement.
and still is today, it nevertheless possesses an indisput-

196 CHAPTER EIGHT

LUCKY AT GAMBLING Oil�
 hc:arenly or divine order and its legiti­
able component of randomness that lends it a nature of
leading to the creation of religion
unpredictability.
more complex and determined by a
This applies to macroeconomic systems and eco­
factors. Nonetheless, it can hardly
nomical relationships as well as to the everyday life of
•DK:a that the concepts of the afterlife
the individual, even if a considerable portion of the cul­
that decisively form the basic struc­
turally forming effort consists of collectively fading out
owe much to this matter. In this
this fact in order to able to pretend that this aspect of
. no exception either-its objective is to
life can be completely controlled and mastered. This
- of its helplessness in view of circum­
becomes clear, however, at least where the business risk
. on, and enable us access to foreign,
is involved-the admission (which is often not given a
s:i"lbl powers to use in becoming self­
llll:se
lot of thought) that we can only operate with probabili­
l:pend nt figures in our own lives.
lllle
ties' not with absolute certainties. If these certainties did
m and science, regardless of how
exist, only bestsellers would be published, businesses
·

(and still do) push established reli­

would all produce exceptional products that generate
way ever since the Enlightenment,
huge profits, and marketing and company bankruptcies
this because they've also promised
would be a thing of the past, as would financial crises
over individual destiny.
and stock exchange crashes. Indeed part of the basic
be the right place to thoroughly dis­
mechanism of the capitalistic-mercantilist system is
in all of its culturally historical, philo­
using money's unpredictability, called risk, as the moral
ological aspects, yet it nonetheless
and ethical justification of profit-making. Though this
t connection to goal-oriented practical
justification shouldn't be criticized here any further, it
and money magic in particular. Con­
should be pointed out that it would be a good idea for
this can be derived alone from the
the money magician to remain open to the fact that, in
itself, as we've given a detailed account
the end, it is exactly such systems and technologies that
pages. Because despite all rationally
lay claim to a high degree of rational control, which
ors of effectiveness, preconditions
they can only do at the expense of a respect for money's
inherent laws of both business and
Mercurial nature-it's rational, simple, and rejects col­
-.JD(:V was subject to right from the start
lective displacement.
it nevertheless possesses an indisput-

�IJGHT LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

1 97

i
!
 All of this should be obvious after reading the pre­
vious page, however. Practice shows repeatedly that book to games of chance, or �icl"" 1

even the most experienced money magicians tend to I've just mentioned here. There is
reflexively (unconsciously and unquestioningly ) apply of modern life where money teit:•
to their money magic the manic desire for control­ moody nature in such a direct,
through economics and financial mathematics, prob­ ately verifiable way asin the fi,
ability calculations and the mathematization of polit­ bling, which we would like to e:DIII!IIIJ
ico-economic processes, in addition to the sy stematic tion with the place where it lll3inW
phasing out of the fundamental unpredictability of all the casino. Apart from the stock
actions, regardless of whether they are of a magical or participants rarely have any J.ci.ocB
secular nature. (except for the few electronic
We've already put considerable effort into counter­ this is an ideal place for the mODCJI
ing such socialization reflexes, for example, when we extremely condensed manif estat:io
point out that excessive specification of the monetary rial nature in its fastest moving
amounts to be obtained through magical operations is There is also the mythol,
usually detrimental to the money magic process. The aspect of the casino I would J..ikc(
mathematical counter which modern science and tech­ Because despite modernity, the
nology are solely based on is merely a compensation our times are characterized bY a � • ·

for the fundamental powerlessness of humanity that zation, and that the advertising
we gloss over through the fetishization of mathemati­ fane through and through (a· -

cal models (that are certainly compelling and logical phy sical at all costs), they still
within themselves) without ever seriously tackling the original nature as Temples of
core problem-namely that of our essential helpless­ history.
ness in the face of powers that are simply more power­ The modern-day casino is • -

ful than we. But initiating such an attack on the core

problem effectively, against all logic and probability, all houses or cottages where small -

statistics and irrefutable laws of nature-that is magic sons were able to gamble, som

in the true sense of the word! in Venice itself. Gambling, of COUdl

the Italian Renaissance and the

I98 CHAPTER EIGHT LUCKY AT GAMBLING OR G_�

I
ould be obvious after reading the pre­ The decision to dedicate the final chapter of this
ever. Practice shows repeatedly that book to games of chance, or gambling, is based on what
experienced money magicians tend to I've just mentioned here. There is hardly another area
'
nsciously and unquestioningly) apply of modern life where money reveals its erratic or even
magic the manic desire for control­ moody nature in such a direct, tangible, and immedi­
·cs and financial mathematics, prob­ ately verifiable way as in the field of organized gam­
. ns and the mathematization of polit- bling, which we would like to examine here in connec­
tion with the place where it mainly takes place, namely
the casino. Apart from the stock exchange, where the
participants rarely have any kind of direct influence
(except for the few electronic exchanges that exist),
this is an ideal place for the money magician to find an
extremely condensed manifestation of money's Mercu­
rial nature in its fastest moving form.
There is also the mythological and symbolical
aspect of the casino I would like to begin with here.
Because despite modernity, the fact that the casinos of
• based on is merely a compensation our times are characterized by a high level of mechani­
ental powerlessness of humanity that zation, and that the advertising done for them is pro­
through the fetishization of mathemati­ fane through and through (avoiding anything meta­
are certainly compelling and logical physical at all costs), they still cannot disguise their
..m:s) without ever seriously tackling the original nature as Temples of Fortune in the eyes of
---narnely that of our essential helpless­ history.
of powers that are simply more power­ The modern-day casino is historically derived from
initiating such an attack on the core the casini of the Venetian aristocracy-the country
y, against all logic and probability, all houses or cottages where small circles of exclusive per­
futable laws of nature-that is magic sons were able to gamble, something strictly forbidden
of the word! in Venice itself Gambling, of course, is much older than
the Italian Renaissance and the various mythological

l
'
EIGHT LUCKY AT GAMBLING OR GAMBLING WITH LUCK> ·
199
systems of the world are rich with examples of this in purpose than to directly and ·

both profane and religious natures. Betting, lotteries, or the act of gambling-up to and •

the ancient game of dice-such things are mentioned ning and losing. T he fact that

again and again throughout human history. At times, maintained entire opera houses

gambling was viewed as profane enrichment, but also today doesn't change a thing.

as an expression of divine arbitrariness (remember the tions have been primarily co

countless legends of the Christian God who gambles wealthy and cultivated gamb:

with the Devil for a human soul, which found literary them a place where they can

expression, for example, in the Faust dramas of Mar­ their worldly and financial obiWI
lowe and Goethe), or even defamation, as seen in the bilities and be carefree and �
New Testament, where the Roman soldiers tossed dice
to see who would receive the loincloth of the person
crucified. casini were the therapeutic bath-bil

In ancient mythology, luck is embodied by the whose wealthy visitors were ·

Roman goddess Fortuna-an extremely capricious just bathing-they wanted •·

character who is rarely moderate in granting or deny­

ing her favor. It therefore seems quite legitimate to
pick up on this myth and put it into practice by using
the casino as a location for observing money-magical
activities. Appropriately, the restrictions and needs of casino is an entirely different wudl

the subordinate human race do not apply to immortals, accessible to just anyone-at the

and therefore the latter obey only their own laws that admitted upon being qualified

they do not need to justify to man. While the mystic of ancient ·

Before we turn to the practical side of things, we having the appropriate level of"

should first mention a few aspects that will make the admission to the temple�

comparison of a casino and a temple of the goddess of ing a casino today is regulated

luck seem more plausible. ments. Only legal adults may be:

First we should mention that a casino is generally they are not banned for some

a place (ideally an entire building) that serves no other

200 CHAPTER EIGHT

LUCKY AT GAMBLING OR G�
'
 ld are rich with examples of this in purpose than to directly and immediately experience

religious natures. Betting, lotteries, or the act of gambling-up to and including both win­

of dice--such things are mentioned ning and losing. The fact that classical casinos often

throughout human history. At times, maintained entire opera houses and still do partially

Ml�:d as profane enrichment, but also today doesn't change a thing. After all, these institu­

of divine arbitrariness (remember the tions have been primarily concerned with attracting

of the Christian God who gambles wealthy and cultivated gamblers all along, offering

a human soul, which found literary them a place where they can throw off the chains of

,_:Dlmple, in the Faust dramas of Mar- their worldly and financial obligations and responsi­

), or even defamation, as seen in the bilities and be carefree and lighthearted in an amus­
ing atmosphere unburdened by utilitarian thought.

r
where the Roman soldiers tossed dice
receive the loincloth of the person By the way, the oldest known predecessor of Venetian
casini were the therapeutic bath-houses of the Romans,
whose wealthy visitors were interested in more than

E
mythology, luck is embodied by the
Fortuna-an extremely capricious just bathing-they wanted distraction (or in more

r.uely moderate in granting or deny­ modern terms, leisure activities), which were provided

, therefore seems quite legitimate to by numerous showmen and professional gamblers who
.
� and put it into practice by using were more than happy to fulfill this need.

�tion for observing money-magical Similar to the ancient temples, the modern-day

�te]ly, the restrictions and needs of casino is an entirely different world that is by no means

�
.
race do not apply to immortals, accessible to just anyone-at the door, a person is only

latter obey only their own laws that admitted upon being qualified and suitable for entry.

to justify to man. While the mystic of ancient times had to qualify by

to the practical side of things, we having the appropriate level of initiation to be granted

· n a few aspects that will make the admission to the temple sanctuary of the gods, attend­

asino and a temple of the goddess of ing a casino today is regulated by statutory require­

usible. ments. Only legal adults may be admitted, as long as

d mention that a casino is generally they are not banned for some other reason from entry.

.� entire building) that serves no other

r
f.

�EIGHT LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

201

'
 An offering (obolus) was also required (modern As we've already seen in
analogy: entrance fee) and the visitor generally has to ple of Jerusalem, ordinary
assure his or her sound financial position and must in the modern-day casino •

observe the rules of the casino. In a similar way, a visi­ exchanged upon entry for a

tor to the ancient temple had to declare dedication to money"-chips. As most of

the appropriate deity and adhere to temple regulations. discs that represent a specific
The mystic of ancient times was only able to face the logo of the corresponding
a deity in a state of absolute purity. This was usually as well. The last bridge to
ensured by undergoing various procedures, such as sev­ is torn down with this symbcl1l
eral days of fasting but also by absolving prescribed shippers of the goddess of
cleansing rituals (ablution) and dressing in appropri­ in another world where they
ate ritual robes or vestments. Even today, respectable of her rich potential for 1111..

casinos still require the wearing of appropriate attire: The transformation is coll
Men have to wear a jacket and tie, for example, and forgotten, and the only thing
women need to be equally elegant in their dress. People nature of the goddess of l
who show up at the door looking scruffy and untidy governed by her "priests" -tltiJ
shouldn't be surprised if they 're deemed "unworthy" other casino employees. ::t l
and refused entry. Even the profane social ..
Though the customs of prayer or meditation are here. An interesting historic llfi
no longer maintained in the casinos of our modern the Venetian casinos when - ·

times, a person should nonetheless behave in a rela­ of within the city walls in
tively civilized, well-mannered way if he doesn't want One of the official regulati'

�,
to be expelled from the building. Loud shouting and required to wear masks to
vulgar behavior would certainly not be tolerated, nor ognizing them. This was ·

would obvious drunkenness or otherwise inappropri­ within the community and .,

ate conduct. Though no casino will specifically require The clergy were officially
ablution, having an untidy appearance is surely the best of any type, but the masks
way to ensure that you will never join the ranks of the ranking members to happily .
·· .•
high rollers. exposure. ··
.
·

202 CHAPTER EIGHT LUCKY AT GAMBlll'G OR�

k (obolus) was also required (modern As we've already seen in the example of the tem­

�e fee) and the visitor generally has to ple of Jerusalem, ordinary money is generally not used

�her sound financial position and must in the modern-day casino either. Instead, money is

� of the casino. In a similar way, a visi­ exchanged upon entry for a special kind of "temple

lfient temple had to declare dedication to money"-chips. As most of us know, chips are colorful

� deity and adhere to temple regulations. discs that represent a specific monetary amount; often

pk of ancient times was only able to face the logo of the corresponding casino is printed on them

�e of absolute purity. This was usually as well. The last bridge to the ordinary outside world

lld1:r2:oing various procedures, such as sev­ is torn down with this symbolic act. Modern-day wor­
. shippers of the goddess of fortune have finally arrived
g but also by absolving prescribed
(ablution) and dressing in appropri­ in another world where they are able to take advantage

§'
or vestments. Even today, respectable of her rich potential for quick luck (or the opposite).

_,.... ,.-: the wearing of appropriate attire: The transformation is complete, the everyday world is

a jacket and tie, for example, and forgotten, and the only thing that matters is the fickle

.. be equally elegant in their dress. People nature of the goddess of luck as she is supervised and

at the door looking scruffY and untidy governed by her "priests"-the croupiers, dealers, and

rised if they're deemed "unworthy" other casino employees.

Even the profane social differences cease to exist
�- .
.·� customs of prayer or med"1tat10n are here. An interesting historic parallel can be found in

- tained in the casinos of our modern the Venetian casinos when they were finally approved

should nonetheless behave in a rela- of within the city walls in the face of public pressure.

well-mannered way if he doesn't want One of the official regulations was that the guests were

. from the building. Loud shouting and required to wear masks to prevent others from rec­

would certainly not be tolerated, nor ognizing them. This was intended to keep the peace
within the community and avoid any risks of blackmail.

IIJIOUI!!h no casino will specifically require The clergy were officially prohibited from gambling
an untidy appearance is surely the best of any type, but the masks enabled even the higher­
t you will never join the ranks of the ranking members to happily participate without risk of
exposure.

�
�EIGHT LUCKY AT GAMBLING GAMBLING WITH
OR LUCK? ·
203
 Certainly those who have greater financial means of expression. Magicians won't
are able to bet higher amounts or play for longer peri­ of favor, but they should take ca3
ods of time, but this neither increases their chances of themselves to them, especially ·
:
winning nor has any effect on the roulette ball itsel£ In concerned with doing the gods llnv

other words, no one cares whether a multi-millionaire The predominant intuitive

is made richer in a matter of seconds or if a less well­ these casino visits will prove to be
off pensioner is made poorer; everyone is equal in the magician's operations. It may
face of luck, just like in real life. Accordingly, the same cian only enters the temple to
applies to money itself-although it is attracted to its

3
of money into circulation wi�
own kind ("money wants to go where money already winning whatsoever. Why? Hopeful
is"), it has no respect for the individual, and thus no realized that letting go of the , . .

regard whatsoever for a person's moral or ethical posi­ est and most effective way of ·

tion in society.
. .
·

blockages that may otherwise

The person who is open to this type of observa­ that any money magic objectives
tion will gain entirely new dimensions with every visit than all the chips in the world.
to the casino, as opposed to the naive, inexperienced magician is establishing a profit2IJI
guest who pays a visit to the sanctum of the goddess the goddess Fortuna. In other
of luck merely out of curiosity, or even desperation or knows of no loss in this aspect
greed. This applies all the more to the money magician
who views the casino as a place to experience money as tice!
intensively as possible, where its aura is of purest form. Obviously we're not talking
In the process, the money magician is not (primar­ need into virtue. If the magician
ily) concerned with exploiting gambling as a source of the desire (be it ever so slight or

income or wealth. In the end there's only one winner temple of Fortuna to make his or
in the midst of the bustling activity, despite all hopes gambling table with a comfomahle
and prayers of the gambler, and that's the casino itsel£ no point at all in trying to explaia�
Instead, the magician's goal in this temple is to train his ure by claiming it to be an inn:SUI!
or her sensing the elemental effect of luck's powers. As ing wrong with wanting to visit a
we've learned, money is only one among many forms for this reason, except that this

204 CHAPTER EIGHT

 who have greater financial means of expression. Magicians won't spurn Fortuna's marks
amounts or play for longer peri­ of favor, but they should take caution to not surrender
- neither increases their chances of themselves to them, especially since they are not at all
effect on the roulette ball itsel£ In concerned with doing the gods any favors here.
The predominant intuitive knowledge gained from
a matter of seconds or if a less well­ these casino visits will prove to be invaluable in a money
bacJle poorer; everyone is equal in the magician's operations. It may even be that the magi­
in real life. Accordingly, the same cian only enters the temple to bring a certain amount
itself-although it is attracted to its of money into circulation without any intentions of
wants to go where money already winning whatsoever. Why? Hopefully, the magician has
•pe.ct for the individual, and thus no realized that letting go of the need to win is the fast­
for a person's moral or ethical posi- est and most effective way of dissolving psychological

�
blockages that may otherwise obstruct the realization
is open to this type of observa­ that any money magic objectives are more important
new dimensions with every visit than all the chips in the world. Simultaneously, the
. · •

opposed to the naive, inexperienced magician is establishing a profitable relationship with

a visit to the sanctum of the goddess the goddess Fortuna. In other words, the magician
of curiosity, or even desperation or knows of no loss in this aspect since everything done
all the more to the money magician here is an investment in his or her money-magical prac­
as a place to experience money as tice!
le, where its aura is of purest form. Obviously we're not talking here about turning
:tile money magician is not (primar­ need into virtue. If the magician actually does entertain
exploiting gambling as a source of the desire (be it ever so slight or subliminal) to visit the
In the end there's only one winner temple of Fortuna to make his or her luck and leave the
bustling activity, despite all hopes gambling table with a comfortable profit, there would be
gambler, and that's the casino itself. no point at all in trying to explain away possible fail­
.ici-ian:'s goal in this temple is to train his ure by claiming it to be an investment. There's noth­
demental effect of luck's powers. As ing wrong with wanting to visit a casino specifically
ney is only one among many forms for this reason, except that this would be an entirely

�E,GHT
I
:
LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •
205
different money-magical operation that should be been changed to protect the iucnuu
defined and treated as such from the start. In any case, involved.
such an approach has nothing to do with the method dis­
cussed here, and we accordingly recommend not confus­ Reports from lVloney-.MaDI::I
ing the two. Wind Knot
Even if the rational skeptic may understandably
view things differently, all magic (not just money magic)
is not about basking in self-delusion where nothing can
be won yet everything can be lost. technique. There have been repor1Si
We will purposely not give any more specific cerers" (who were probably actually
instructions on what to do in the casino in a money­ Sami/Lapp tribes, who are still
magical sense, since you should already have found knowledgeable in magic in Finl:n4
enough information, techniques, and methods to self-made "wind knots" to sailors
develop and refine your own practice. An ounce of turies at a time where sailing vessels
experience is more valuable than a pound of theory, W hen these knots were loosened
and even if the latter seems practice-oriented (as may out at sea, they were said to cause

be the case with this book), it can never really replace filled the sails.
actual personal experience-be it good or bad.
Instead we would like to present some true
accounts here of incidents that have occurred in
money-magical operations. Though not all involve piece of cord and went outside, entl:nl
casinos, they nonetheless illustrate the playful element and "captured" the wind by tying
appropriate to every successful money-magical opera­ cord at the height of the storm.
tion. In addition, reading these examples should help back into the cottage and stored
you better understand the money-magical mechanisms rest of my magic utensils.
involved. Using the concrete experience of other magi­ Some time later, after rPtnrn�

cians as examples, you may find the obscure cleared up bumped into Frater P., a younger
or the unanswered questions answered. All names have always had clever and imaginativt:
my wind knots and gave it to him,
it was all about.

206 CHAPTER EIGHT

 "cal operation that should be been changed to protect the identities of the persons

such fiom the start. In any case, involved.

lhiOttl� to do with the method dis-

Reports from Money-Magical Practice 1:
Wind Knot Magic
The following incident is taken from my own practice.
During a stay in Finland, I decided to try my hand at
an old Finnish (Sami, to be more specific) shamanic
technique. There have been reports of "Finnish sor­
cerers" (who were probably actually shamans from the
_ not give any more specific
Sami/Lapp tribes, who are still considered to be quite
to do in the casino in a money­
knowledgeable in magic in Finland today) who sold
you should already have found
self-made "wind knots" to sailors during the past cen­
tec hniques, and metho ds to
turies at a time where sailing vessels were still common.
}Our own practice. An ounce of
When these knots were loosened during calm weather
Yaluable than a pound of theory,
out at sea, they were said to cause life-saving wind that
seems practice-oriented (as may
filled the sails.
book), it can never really replace
I spent a summer on a Finnish island, in a small
.• · • ce--be it good or bad.
wooden cottage right on the seashore. One day when
d li ke to presen t some true
a powerful storm gathered, I armed myself with a long
· ·incide nts that have occurr ed in
piece of cord and went outside, entered a state of trance
tions. Though not all involve
playful element and "captured" the wind by tying several knots into the
lll!dess illustrate the
cord at the height of the storm. Afterwards, I went
' successful money-magical opera­
back into the cottage and stored the cord among the
lllaldilltg these examples should help
rest of my magic utensils.
the money-magical mechanisms
Some time later, after returning to Germany, I
c:oncrete experience of other magi­
bumped into Frater P., a younger magician friend who
may find the obscure cleared up
always had clever and imaginative ideas. I cut off one of
��e:sti·
R�ons answered. All names have
my wind knots and gave it to him, and explained what
it was all about.

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? ·

207
 dences are generally useless-it
Frater P. was quite touched by the gift, and said
they need to be differentiated a bit
that no one had ever given him a wind knot before; I
The correspondence equation
laughed and said the same applied to me as well.
rect, as is the formula "wind = Air.
Of course, I had no idea that he would use the knot
however-it would be very wrong
for a money-magic operation in gambling, which he
derive from the above equation that
told me at a later date.
In this sense, the personal
"I went to a nearby casino with the intention of
that "the chips be blown off the
using the knot while gambling, thinking it would be
relationship to either the wind
appropriate, since money corresponds to the element of
actual money-magical objective;
Air-I thought it might literally blow the chips off the
would first have to be established.
table, so to speak.
"While playing roulette, I discreetly untied the
Reports from Money-Magin)
knot and expected to win. I was way off! Instead, I lost
Releasing Financial
every single cent of my stake with no sign of winning
in sight.
Frater M. reports on how he deals�
cial restrictions and how to elimin/
"Of course I was really disappointed at first, but
money magic: "like most p e opl�
you can't imagine what a shock I got when I finally left
included, I often run into financial
the casino and saw a raging storm outside with tre­
nothing seems to work in my favoL
mendous gusts of wind. I barely made it to the car!
are not received, orders are cancelled.
"When I arrived at the casino, the weather was
me a loan, and so on.
completely calm and there were no signs of bad
"It took me quite a while before I
weather approaching-especially not for a storm like
able with the paradigm that money
that! In any case, the wind knot held what it promised,
as an energy current that needs to
but unfortunately, not in the way I had imagined"!
in order to be able flow freely.
This example shows that just simply using the
tion arises in my life now, the first
magical correspondences (here, money= Air) without
the channels that need to be free in
any deeper reflection can be quite counterproductive.
to flow in my direction. The specific
This correspondence doesn't mean that all correspon-
unclogging is insignificant.

LUCKY AT GAMBLING OR G.UlBUSG

208 CHAPTER EIGHT
 dences are generally useless-it merely indicates that
quite touched by the gift, and said
they need to be differentiated a bit more.
given him a wind knot before; I
The correspondence equation "money = Air" is cor­
ever

the same applied to me as well.

rect, as is the formula "wind = Air." This isn't algebra,
had no idea that he would use the knot
however-it would be very wrong to automatically
· c operation in gambling, which he
derive from the above equation that "wind = money."
date.
In this sense, the personal metaphor of Frater P.
nearby casino with the intention of
that "the chips be blown off the table" has no direct
a

while gambling, thinking it would be

relationship to either the wind knot used or to his
money corresponds to the element of
actual money -magical objective; such a relationship
It might literally blow the chips off the
would first have to be established.

roulette, I discreetly untied the

Reports from Money-Magical Practice II:
..IPiiiiO'

to win. I was way off! Instead, I lost

Releasing Financial Blockages
of my stake with no sign of winning
Frater M. reports on how he deals with occasional finan­
cial restrictions and how to eliminate them through
I really disappointed at first, but
money magic: "like most people, non-magicians
was

what a shock I got when I finally left

included, I often run into financial difficulties where
a raging storm outside with tre­
nothing seems to work in my favor. Expected pay ments
saw

'ofwind. I bar ely made it to the car!

are not received, orders are cancelled, the bank denies
.d at the casino, the weather was
me a loan, and so on.
--.....·n-
.

and there were no signs of bad

"It took me quite a while before I became comfort­
llildliLsng"---e pecially not for a storm like
able with the paradigm that money should be viewed
the wind knot held what it promised,
as an energy current that needs to have free channels
, not in the way I had imagined"!
in order to be able flow freely. Whenever such a situa­
shows that just simply using the
tion arises in my life now, the first thing I do is unclog
dences (here, money= Air) without
the channels that need to be free in order for money
·on can be quite counterproductive.
to flow in my direction. The specific method used for
ce doesn't mean that all correspon-
unclogging is insignificant.

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

209
 "So especially in times where money is tight, I
make sure to give generous tips in restaurants, although
learned never to worry too much a.boultl
I admit this was difficult to do at first. Mter all, the
Here we can see not only an
common reaction in such situations is to save and not
effectively eliminating inner and
'waste' my resources. But I just tell myself, 'I have to save
ages, but on the side such an approadl
on other things, so I need to counterbalance that with
stress that an acute financial problc:.
generosity where I can.' Sometimes I look for an online
that generally leads to tension in
casino where I can gamble away a fixed sum of money.
which in turn leads to further bloclaiJI
In doing so, I purposely intend not to win; instead, my
objective is to signal to money that I won't cling to it
out of desperation when it finally comes my way again. Reports from Money-Maginll
"It may sound paradoxical, but it's helped me every Consequences of the Clar - 1i
single time so far. Usually the money flow blockage is "Money= EutJa•
dissolved in just a few days. Even more often, I notice The magician Soror K. recently st:u:l fl
the first signs of financial improvement in just a few ness in interior design. Here's her
hours. When money finally comes my way, I make cial problems she was faced with
sure to symbolically maintain its flow by putting fresh how she solved them with money
money into circulation instead of desperately clinging method was quite effective in the
to my newly made earnings. never wants to have to repeat the ez.
"Of course, paying bills is one form of putting "My decision to start my own
money back into the flow, but I always make sure to on the promise of several firms to
feed the general current with a certain amount-some­ tive orders in the foreseeable futuR

�::�
times more, sometimes less-without pursuing any my living expenses for a while. The
specific intention. familiar with my work from
'·
"I highly recommend everyone to do the same; there, and since there were
. . "_
_

after all, if I've learned one thing during my practice of no reason to doubt the sincerity
money magic, it's that money doesn't like to go where "Unfortunately nothing went
it's only viewed as a solution to materialistic problems. had to make considerable financial
furnish my offices and purchase
necessary, including software, mate:riaJii1

2IO CHAPTER EIGHT

 in times where money is tight, I "An additional benefit of this method is that I
•l,allCnXIS tips in restaurants, although learned never to worry too much about a lack of money."
cult to do at first. After all, the Here we can see not only an excellent method for
in such situations is to save and not effectively eliminating inner and outer money block­
But I just tell myself, 'I have to save ages, but on the side such an approach also reduces the
I need to counterbalance that with stress that an acute financial problem tends to trigger
J em.' Sometimes I look for an online that generally leads to tension in all money matters,
gamble away a fixed sum of money. which in turn leads to further blockages-it's a vicious
•DOsely intend not to win; instead, my circle that needs to be broken as soon as possible!
to money that I won't cling to it
when it finally comes my way again. Reports from Money-Magical Practice III:
paradoxical, but it's helped me every Consequences of the Classical Equation
.., Usually the money flow blockage is "Money= Earth"
few days. Even more often, I notice The magician Soror K. recently started her own busi­
. financial improvement in just a few ness in interior design. Here's her report on the finan­
•-"' finally comes my way, I make cial problems she was faced with in this context and
maintain its flow by putting fresh how she solved them with money magic-though her
-d:i-ion instead of desperately clinging method was quite effective in the end, she certainly
never wants to have to repeat the experience.
"My decision to start my own business was based
on the promise of several firms to place large, lucra­
•ltlllren with a certain amount-some­ tive orders in the foreseeable future that would cover
..dil- mes less-without pursuing any my living expenses for a while. The firms were already
familiar with my work from my previous employment
end everyone to do the same; there, and since there were respectable firms, there was
•DlC:d one thing during my practice of no reason to doubt the sincerity of their intentions.
that money doesn't like to go where "Unfortunately nothing went according to plan. I
a solution to materialistic problems. had to make considerable financial commitments to
furnish my offices and purchase technical equipment
necessary, including software, materials, and everything

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? ·

2II
else. These financial obligations were paid conserva­ slightest chance with some u

tively and realistically, with consideration for future nique.

earnings I was expecting to make with the upcoming "First I prepared myself by
projects. When my first potential client unexpectedly ment of Earth, and entered the
filed for bankruptcy, I dismissed it as an unlucky break, tattwa symbol of the yellow
something that can happen in business from time to entering immediately-there
time. But when all the promised orders fell through for ally in the Earth realm, since aD
one reason or another, I started doing a bit of probing bois that I encountered correspal
into the reasons to try and save these projects. classifications and correspon dcnail
"I don't consider myself a paranoid person, and I "I soon met an Earth spirit
usually don't think much of conspiracy theories; in fact, to make contact and converse.. I
I usually consider them to be nothing but silly and ment and asked for its advice;
counterproductive. But when my clients started giving details are not important; the
me nothing but straightforward 'no's or vague, empty series of simple, short rituals I
promises of 'later,' with the next loan installment and day situations throughout the
monthly rent waiting to be paid, I started to panic. days. I thanked the spirit and
What started out so promising at first seemed suddenly "Of course I performed the
about to go up in smoke. conscientiously over the next
"Back then I assumed that money could simply be the fourth day, I received a p
equated with the element of Earth, as most classical previous clients. It turned out
working magicians did at the time: concrete, tangible, new boss who insisted on usin«
material possessions, etc. After trying everything else designers for the upcoming large '
at my disposal, I finally turned to magic to improve my ing me the job as his predeces
financial situation. explained the cancellation of tbc ·

"Instead of performing a ritual, I decided to do "However, there were de:adW

some pathworking with the Earth tattwa. (A tattwa is the interior designers planned
an Indian symbol used in mandalas.) I'd had very good ger available. So now the race

results with tattwa travel previously in a therapeutic asked ifl could still take on the •

context, and had no desire whatsoever to take even the to be done extremely fast.. Of CO

2!2 CHAPTER EIGHT Luna AT GAMRUNG OR G., I

f
I
r
I
obligations were paid conserva­ slightest chance with some new experiment or tech­
., with consideration for future nique.
•cctmg to make with the upcoming "First I prepared myself by meditating on the ele­
first potential client unexpectedly ment of Earth, and entered the Earth realm using the
I dismissed it as an unlucky break, tattwa symbol of the yellow square. I succeeded in
happen in business from time to entering immediately-there was no doubt I was actu­
. the promised orders fell through for ally in the Earth realm, since all of the colors and sym­
·

, I started doing a bit of probing bols that I encountered corresponded to the common
and save these projects. classifications and correspondences.
myself a paranoid person, and I "I soon met an Earth spirit with whom I was able
Ill much of conspiracy theories; in fact, to make contact and converse. I explained my predica­
... them to be nothing but silly and ment and asked for its advice, which I received. The
� But when my clients started giving details are not important; the advice consisted of a
htforward 'no's or vague, empty series of simple, short rituals I was to perform in every­
th the next loan installment and day situations throughout the course of the next three
. g to be paid, I started to panic. days. I thanked the spirit and left the Earth realm.
mising at first seemed suddenly "Of course I performed the recommended rituals
e. conscientiously over the next three days. Already on
ed that money could simply be the fourth day, I received a phone call from one of my
dement of Earth, as most classical previous clients. It turned out that she recently got a
did at the time: concrete, tangible, new boss who insisted on using only internal interior
, etc. Mter trying everything else designers for the upcoming large project instead of giv­
y turned to magic to improve my ing me the job as his predecessor had promised. That
explained the cancellation of the project.
orming a ritual, I decided to do "However, there were deadline conflicts such that
with the Earth tattwa. (A tattwa is the interior designers planned for the job were no lon­
used in mandalas.) I'd had very good ger available. So now the race was on, she said, and
travel previously in a therapeutic asked ifl could still take on the job-but it would have
Do desire whatsoever to take even the to be done extremely fast. Of course I was happy to do it!

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? ·

213
 "But what followed was virtually incredible, and if
I hadn't been familiar with such strange 'coincidences'
already through my years of experience with practical
magic, I probably would have had to struggle to keep and pass them on to competi:

my composure. ''As soon as I had some •

"The very next day I received no less than four examined my money magicd

further orders, three of which were from entirely new Earth'-that was both the

clients with whom I had previously nothing to do. It After all, the thing my one•�

was good news of course, but every single project was not money itself, but rather a

extremely urgent, unfortunately. what corresponds to the d

"What was I to do? Just a short time ago, I was know, but not necessarily to
-

facing financial ruin and suddenly there were a whole "Since I starting working

bunch of new clients I couldn't possibly turn down. It = Air,' my life has become a

was important for me as a new entrepreneur to build money is flowing more freely

a large client base because I knew there was plenty of This practical example

competition out there. I was close to panic of a whole can make in how we undetstli

different kind: I didn't want to miss out on the oppor"'" bolic language of magic. It's

tunity to ensure the survival of my business in the long of money to the Earth ele
right. In fact, the result is �.
�
term. So I took on all the orders, even though I had no ·. · · •

idea how to manage them all. used, just as in other appli

·

"The result was that for the next three months, I Basically things work the

was putting in sixteen-hour days, including weekends. know, light can consist of �

Regular meals were a thing of the past, and it was not on the nature of the experiment

unusual for me to fall asleep at my desk! Needless to to encounter money from an

say, I didn't have much of a personal life either, and my feel free to do so, but be prepan:tl

relationship at the time nearly fell to pieces because of That being said, if you want to

it. carefree approach to money,

"In any case, I worked like a farm horse and was of Air would be more appm ·

able to fulfill all of the orders to my clients' satisfaction.

'

LUCKY AT GAMBLING OR G_�

214 CHAPTER EIGHT

l
 Word of my success soon traveled and the number of
was virtually incredible, and if
orders improved dramatically. In the meantime I was
with such strange 'coincidences'
able to turn down clients with less interesting offers
ycus o f experience with practical
and pass them on to competitors .
..uulld have had to struggle to keep
''As soon as I had some spare time again, I closely
examined my money magical operation. 'Money
day I received no less than four
=

Earth'-that was both the answer and the problem!

of which were from entirely new
After all, the thing my operation brought about was
I had previously nothing to do. It
not money itself, but rather a lot of hard work. That's
what corresponds to the element of Earth, as I now
know, but not necessarily to money.
do? Just a short time ago, I was
... and suddenly there were a whole "Since I starting working with the equation 'money

1-s I couldn't possibly turn down. It

'·
= Air,' my life has become a lot less stressful and the
money is flowing more freely too!"
as a new entrepreneur to build
use I knew there was plenty of This practical example shows what a difference it

I was close to panic of a whole can make in how we understand and apply the sym­
bolic language of magic. It's not that the classification
of money to the Earth element is wrong and Air is
right. In fact, the result is dependant on the procedure
used, just as in other applications such as physics.
Basically things work the same as light. As physicists
know, light can consist of waves or particles, depending
on the nature of the experiment at hand. W hoever wants
to encounter money from an Earth point of view should
feel free to do so, but be prepared for the consequences.
That being said, if you want to develop a lighter, more
carefree approach to money, working with the element
of Air would be more appropriate.

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

215
 Reports from Money-Magical Practice IV: ''As I am well-versed in
Money Magic as an Integral Component the entire operation on the
of a Magician's Life Venus, and Mercury. I startal
The following example was contributed by Frater R., a magic talisman for each of
predominant classical Hermetic magician with several of predictive astrology, I
decades of experience. time for rituals and drafted
"I grew up with the classical Hermetic tradition of texts.
magic and am a member of various magical orders; it "The entire process was
was therefore logical for me to take the classical, Her­ because it was of a
metic approach to the subject of money magic. I know worked entirely on my own ..

there are less elaborate methods which some of my col­ magicians. All in all, I perfa4
leagues use quite successfully, but I prefer to integrate followed by seven Venus ·

money magic into my overall magical practice like �

cury rituals during which I

I
any other magical discipline. I'm quite happy with the �· talismans. A technically int4
approach I've chosen. r the rituals, all the talismans
"My plan was ambitious. With the help of money the same time, even those
magic, I wanted to reach an income level within five charged-since they were aD:
years that would enable me to quit my job (at the time overall major operation.
as a civil servant) in order to pursue a means of making ''After having created
money that was not only more lucrative, but one that the overall operation, I st21 II
I could enjoy much more that made better use of my This consisted mainly of
talents and interests. ciple, the spearhead of tbc
"I started off by thoroughly studying money magic. speak.
Since there's not a lot of literature available on the sub­ "I started each day with
ject, regardless of the fact that I speak five languages
and therefore have a broader selection of available
material than most other magicians. It soon became
clear that I would have to do my own research and
experimenting.

216 CHAPTER EIGHT LUCKY AT GAMBUSG Oil,I

j
-!loll�q-.Magical Practice IV: ''As I am well-versed in astrology, I decided to base
• an Integral Component the entire operation on the planetary powers of Jupiter,
Magician's Life Venus, and Mercury. I started out by making a money­
was contributed by Frater R., a magic talisman for each of these planets. With the help
Hermetic magician with several of predictive astrology, I calculated the most favorable
time for rituals and drafted the corresponding ritual
texts.
•Diber of various magical orders; it "The entire process was for only my benefit and
for me to take the classical, Her­ because it was of a highly experimental nature, I
subject of money magic. I know worked entirely on my own and didn't involve other
methods which some of my col- magicians. All in all, I performed four Jupiter rituals,
followed by seven Venus rites, and finally eight Mer­
cury rituals during which I charged the corresponding
talismans. A technically interesting fact is that during
the rituals, all the talismans were lying on the altar at
itious. With the help of money the same time, even those that were not currently being
n:ach an income level within five charged-since they were all components of the same
..lb.le me to quit my job (at the time overall major operation.
order to pursue a means of making ''After having created the general foundation for
only more lucrative, but one that the overall operation, I started working on the details.
more that made better use of my This consisted mainly of work with the Mercury prin­
ciple, the spearhead of the overall operation, so to
thoroughly study ing money magic. speak.
ofliterature available on the sub­ "I started each day with a short, informal invoca­
fact that I speak five languages tion of Mercury and planned Mercurial activities to fill
a broader selection of available my leisure time. For example, I attended a class on pub­
other magicians. It soon became lic speaking, started learning another foreign language,
h2ve to do my own research and read detective stories (after all, Mercury is the god of
thieves), and spent entire weekends solving brainteasers.

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

217
 "After spending several months on these activi­ minimal amount of effort,
ties, the next step was to develop one new business idea were modest at first.
each day with which I could earn at least five hundred ''Although my whole mo

dollars. It's important to point out that I purposely did place quite some time ago, I
not think about the amount of effort I would have to principle of coming up with
put into fulfilling these ideas. Instead, my goal was to
get a feel for the development of commercial products
and services without having to think about economi­
i�
,,J

cal aspects such as profit and such. Of course this was ·�

time went by and my experial
all quite easy for me since my main job was well-paid grew. As an aside, I quickly�
and I wasn't dependent on making a certain amount of time involved to develop an ·

money per hour, which would have otherwise been the the amount of the earnings
case. ''A pleasant side effect of
"Honestly, I was quite surprised how well it worked. development of another bnsi..
I originally decided against becoming a public-sector piled reports of a few pages
employee since I felt I had some entrepreneurial talent. sold to interested parties for a
I come from a family of civil servants where business realized the potential of lnte•• ali
life was not cultivated, and I would go so far as to say method was set up and estab�­
that anything of the type was neglected entirely or even cess right up to the point of
looked upon with scorn. could be automated, regardless .
"It made me all the more happy to see myself bub­ is almost as good as owning
bling with ideas right from the start. Of course, after money! The maintenance �.;
closer observation, some of these ideas were unfeasible a few hours a month, yet b�
or impractical, but instead of getting down on myself profit annually. That s just
' one

about it, I considered them to be expressions of my able to develop and achieve

newly blossomed creativity, a thing that doesn't always "The advantage of wo�
follow the laws of materialistic realism. operation is that one thing quicl
''After just eight days I had developed a number of nothing can get lost along the
possibilities to improve my income with a comparably ket my reports, I studied up

218 CHAPTER EIGHT J UCXY M GAM" JXG o• G_-1

l
 several months on these activi­ minimal amount of effort, though the sums involved
to develop one new business idea were modest at first.
I could earn at least five hundred ''Although my whole money magic operation took
to point out that I purposely did place quite some time ago, I still hold fast today to the
amount of effort I would have to principle of coming up with one idea per day for a new
_,thl_ ideas. Instead, my goal was to business option, even though in the meantime I've
opment of commercial products raised my targeted earnings from five hundred to eight
having to think about economi­ thousand dollars. Yes, I increased my targets slowly as
profit and such. Of course this was time went by and my experience with money magic
since my main job was well-paid grew. As an aside, I quickly realized that the amount of
t on making a certain amount of time involved to develop an idea was not at all tied to
·ch would have otherwise been the the amount of the earnings desired.
''A pleasant side effect of the whole thing was the
quite surprised how well it worked. development of another business idea in which I com­
against becoming a public-sector piled reports of a few pages each which I subsequently
I had some entrepreneurial talent. sold to interested parties for a good profit. I also quickly
of civil servants where business realized the potential of Internet sales. Once a certain
IIIR�� and I would go so far as to say method was set up and established, the entire sales pro­
type was neglected entirely or even cess right up to the point of delivery to the purchaser
could be automated, regardless of the time of day, which
the more happy to see my self bub­ is almost as good as owning a machine that prints
t from the start. Of course, after money! The maintenance expenditure came to merely
some of these ideas were unfeasible a few hours a month, yet brought in a considerable net
instead of getting down on myself profit annually. That's just one example of what I was
them to be expressions of my able to develop and achieve through money magic.
tivity, a thing that doesn't alway s "The advantage of working on such a long-term
terialistic realism. operation is that one thing quickly leads to another and
days I had developed a number of nothing can get lost along the way. In order to mar­
ve my income with a comparably ket my reports, I studied up on sales and advertising

LUCKY AT GAMBLING OR GAMBLING WITH LUCK? •

219
psychology, occasionally attended seminars, and in the ing thing here is the approach

process I became a true expert on the subject. Another tackling a long-term project with

one of the aspects of online marketing included the lousness-because nearly every

creation and maintenance of websites. The websites used profitably in a number of w:ns.

themselves promoted the sales of the reports, but the

skills I learned along the way proved to be invaluable in
other areas as well.
edness necessary for you to in�
''At one point, I discovered sigil magic and began
your everyday magical life in a
integrating it into my money magic. The success was
You will most certainly be rewanla
phenomenal! For example, I quickly came into contact
success!
with several foreign manufacturers of lucrative prod­
ucts who were looking for a sales partner in the Ger­
man market. Instead of taking the sales work on myself,
which surely would have amounted to a full-time job,
I acted as a mediator between the manufacturer and
marketing companies on commission, which even after
taxes eventually enabled me to finance a new house and
pay in cash!
"Meanwhile, I've reached my original goal, quit my
old job, and now enjoy being able to live a life free of
financial worries, which is much more interesting than
I had ever imagined possible-all with the help of
Jupiter, Venus, Mercury, and a little money magic."
With this final example, we see that the old princi­
ple "do it right, or don't do it at all" does not automati­
cally have to mean hard, self-destructive work. Instead,
the story is much more about taking the leaden heavi­
ness out of the process of earning money in order to
reach maximum money-magic efficiency. The interest-

220 CHAPTER EIGHT LUCKY AT GAMBliNG OR G.Ul

!
•ioiJa.IJ[l attended seminars, and in the ing thing here is the approach taken-the method of

a true expert on the subject. Another tackling a long-term project with considerable meticu­

of online marketing included the lousness-because nearly every effort invested can be

tenance of websites. The websites used profitably in a number of ways.

•IJb::d the sales of the reports, but the

So now at the end of this book, the only thing left for
the way proved to be invaluable in
me to do is to wish you all the courage and lightheart­
edness necessary for you to integrate money magic into
I discovered sigil magic and began
your everyday magical life in a playful yet serious way.
my money magic. The success was
You will most certainly be rewarded with the fruits of
example, I quickly came into contact
success!
manufacturers of lucrative prod­
fiDokltng for a sales partner in the Ger­
of taking the sales work on myself,
have amounted to a full-time job,
r between the manufacturer and

"r� reached my original goal, quit my

enjoy being able to live a life free of
which is much more interesting than
· ed possible-all with the help of
-�::wy,, and a little money magic."
example, we see that the old princi­
don't do it at all" does not automati­
hard, self-destructive work. Instead,
more about taking the leaden heavi­
ess of earning money in order to
,· money-magic efficiency. The interest-

l
��EIGHT LUCKY AT GAMBLING OR GAMBLING WITH LUCK? ·
221

'