Dance PDF
Dance PDF
Dance PDF
056 TO 061)
2019-20
The objective of the theory and practical course in Indian Classical Dance, Indian Traditional Dance,
Drama or Theatre forms is to acquaint the students with the literary and historical background of the
Indian performing arts in general, arid dance drama form offered in particular. It is presumed that the
students offering these subjects will have had preliminary training in the particular form, either within
the school system or in informal education. The Central Board of Secondary Education being an All India
Organization has its schools all over the country. In order to meet the requirements of the schools,
various forms or regional styles have been included in the syllabus. The schools may OFFER ANY ONE OF
THE STYLES. Since the syllabi are closely linked with the culture, it is desirable that the teachers also
make themselves familiar with the aspects of Indian Cultural History; classical and medieval period of its
literature.
Any one style from the following may be offered by the students:
(a) Kathak
(b) Bharatnatyam
(c) Kuchipudi
(d) Odissi
(e) Manipuri
(f) Kathakali
(A) KATHAK DANCE (CODE NO. 056)
CLASS–XI (2019-20): (THEORY)
One Theory Paper Total Marks: 100
2 Hours Marks: 30
70 Periods
Theory:
1. A brief history of Indian dance.
2. Acquaintance with the themes of Ramayana, Mahabharataa, Bhagvata Purana and Gita Govinda
in context of Kathak. Acquaintance with other myths and legends pertinent to the dance drama
or gat bhaav like Kalia daman, Govardhan lila, Panghatlila, Draupadi cheer haran, Makhan chori,
Marich vadh, Bhasmasur vadh, Madan dahan, etc.
3. A brief history of Kathak dance.
(a) Reference from ancient text (vedic, puranic, epics and other scriptures).evolution of
Kathak dance in Pracheen kal/Mandir kal (kathavachak and Rasdhar tradition, etc.) Madhya kal/
Darbarkal, Adhunik kal covering British and post independent era till the present time.
Rang pravesh / invocation, compositions (Bandish) from traditional technical dance part of kathak.
Literary contents - abhinay, bhajans, thumri, dadra, ghazals, dhrupad, kavit, etc. Rhythmic
musical composition like Tarana, Tirvat, Chaturang, etc.
7. Definition and short explanation: Nritta, Nritya, Natya, Tandava, Lasya, Anga, Upanga,
Pratyanga.
CLASS–XI (PRACTICAL)
2. Practice of exercise of different parts of the human body particularly anga, pratyanga, upanga.
3. Practice of exercise of ten different movement {hastak} chakkars in teen taal in thah, dugun,
chaudgan laya.
4. Prahant of teentaal, jhap taal with hast kriya in thah, dugun, chaugun.
5. Practice of tatkar set to teental in a slower tempo (thah laya) and in its double (dugun) and four times
(chaugun).
6. The student should know the following compositions:
(a) Thaat 1
(b) Aamad 2
(d) Vandana 1
(g) Gatnikaas 3
(h) Gatbhaav 1
(i) Paran 4
(j) Tihaayi 4
Theory:
2. Acquaintance with the life sketch of few great exponents from past and few from present of the
dance form.
c) Basic knowledge regarding the whole of each text, Natyashastra, Abhinaya Darpan.
4. Basic understanding of the term ABHINAYA and definition of its four aspects: angika, vachika,
aharya, satvika.
7. Knowledge of the following terms: (short note) sangeet, tal, laya, sthana, chari, gati, mandala,
karana angahara, bhramari, utplavana, lokadharmi, natyadharmi, rasa and bhava.
1. Practice of the tatkar set to teen taal and jhap taal in slower tempo, in its double (dugun) and
four times (chougun) tempos.
2. Student should know all the techniques and compositions of the following:
(i) Vandanaa 1
(ii) Thaat 1
(iii) Aamad 2
(vi) Tihaayi 4
(vii) Gatnikas 3
(viii) Gatbhav 1
NOTE: The students should be taught some of these in jhap taal and dhamar tal.
General Instructions:
There are four important aspects of Kathak which need careful assessment. They are:
(a) Angashudhi, which means that movements of limbs and torso should not only be graceful and aesthetic
but also in accordance with the style of the Kathak dance.
(b) Laya, i.e., the steadiness of tempo and command over rhythmic structure in any passage of dance.
(c) Bhaav-Paksh, i.e., the capability to express through mime in which face plays a dominant role.
1. For the Angashuddhi 20 marks may be allotted, for laya and Bhaav-paksh each may be allotted 15 marks,
and footwork (Tatkaar) 10 marks. The remaining 10 marks may be equally divided for repertoire and
Parhant.
2. Each examinee should perform for about 15 minutes and in all the three layas, i.e., vilambit, madhya and
drut. In Vilambit Laya he/she may perform Thaat, Aamed, Ganesh Paran, fast Aamad, Tihai and Tatkaar; in
Madhya Laya; Tukra/Todaa, Paran, Abhinaya of a Thumri/Bhajan; and in Drut Laya; Gatnikaas and Gat-
Bhaav.
3. As said above five marks may be allotted for the richness of the repertoire. The examinee is required to
perform atleast one item from each of the intraforms mentioned in the syllabus, i.e., Vandanaa, Ganesh
Paran, Thaat, Aamad, fast Aamad, Parmelu, Tihaayi, Gat-nikaas and Gat-bhaav.
4. The examinee should be asked to do the Parhant of a tukraa/toraa and then perform it on Thekaa. While
doing Parhant he/she should also indicate the taal by doing hasta-kriyaa. This will give the idea of his/her
command over the taal. As indicated above five marks may be allotted for the manner in which Parhant is
done.
5. The examinee may be asked to play the thekaa of Teen taal or Jhaptal on Table.
6. The examinee may be asked to abhinaya on a line or two from any thumri or bhajan and elaborate it with
sanchaari passages.
(B) BHARATANATYAM DANCE (CODE NO. 057)
CLASS–XI (2019-20): (THEORY)
2. Acquaintance with the themes of RAMAYANA-names of all Kandas, (Sita swayamvaram, Rama
vanagamanam, Surpanakha prasangam, Sita haranam, Choodamani pradanam).
MAHABHARATAA-names of all Parvas, (Adi parva - The tale of Ekalavya and the Kusha rope
during the training of the princes. The swayamvar of Draupadi, Sabha Parva - The game of dice
and the vastraharana of Draupadi, Vana parva - The exile of the Pandavas-meeting with Krishna,
The story of Karna, Virata Parva - the story of unknown exile, Bhishma Parva - the Bahgavad Gita
and Krishna and Arjun in battle). BHAGAVATA PURANA - names of all Skandas (Sadhana Skanda
Dashavatar, Purushartha Skanda - Daksha, Dhruva, Sthiti Skanda - The story of Manu and the
description of the world, Vasan Skanda - Prahlada and Nirodha Skanda - Birth and life of
Krishna). GITA GOVINDA - names of all Sargas (Samoda Damodaram - Lalita lavangalata,
Haririha, Aklesha Keshava - Rase harim iha, Mugdha Madhusudana - hari hari hatadarataya
Vilakshya Lakshmipatih - yahi madhava Chatura Chaturbhuja - priye charushile: Sanjeevani
ashtapadi). Acquaintance with other myths and legends pertinent to the Dance form, The story
of the Daksha yajna, The wedding of Siva and Parvati including reference to Batuk, The Cosmic
dance of Siva and significance of Nataraja, The story of Mahishasura Mardini, The legend of
Ganesha.
4. Acquaintance with its repertoire and literary contents: Definition of the musical terms used in
dancePushpanjali, Mallari, Kautuvam, Alaripu, Jatiswaram, Shabdam, Varnam, Keertanam,
Padam, Ashtapadi, Javali and Thillana. Working knowledge of the basic structure and purpose of
each individual piece in terms of content, orientation and musical layout.
5. Distinctive aspects of Bharatanatyam: Costume and jewelry, Language and music style, Technical
aspects of performance, Basic posture.
CLASS–XI (PRACTICAL)
2. Practice of stretching, rotation and flexing of different parts of the body-head, neck, shoulders,
arms, waist, hips, knees, ankles, feet.
3. Practice of different movement of the head, eyes and neck: Shiro, Drishti and Greeva bheda.
4. Adavus in Trikala:
(ix) Tadhinginatom
(xiii) Simple Korvais (knitting together of adavus in sequence with an aradhi or finish) in Adi
talam for 1-2 avartana
(xiv) Simple forward and backward gaits in Tisra and Chatusra (count of 3 and 4)
(xvi) Tala-Adi talam and Rupaka talam with hastakriya and ability to repeat the adavu syllabi in
Trikala in the appropriate talam.
(C) BHARATNATYAM DANCE (CODE NO. 057)
CLASS–XII (2019-20): (THEORY)
Theory:
1. A brief history and acquaintance with other classical styles or folk forms prevalent in the region,
other than the one offered for study.
2. Acquaintance with life history of the chief exponents and contributors of the past of the Dance
form. (Rukmini Devi Arundale, Balasraswati, Meenakshi Sundaram Pillai, Tanjore quartette)
3. Acquaintance with the contents of the Abhinaya Darpana. (The chapters and the aspects of
dance dealt within them).
(i) Nritta, Nritya, Natya (Sanskrit slokas from the Abinaya Darpana and basic definition) Tandava
(7 tandavas with detailed stories) Lasya, Lokadharmi, Natyadharmi (Definitions with example)
(ii) Anga, Upanga, Pratyanga (Slokas and meaning from Abinaya Darpana)
(iii) Sthana, Chari, Mandala, Bharmari, Utplavana (Slokas and meaning from Abinaya Darpana)
(iv) Abhinaya (Angika, Vachika, Satvika, Aharya-slokas from the Abinaya Darpana along with the
meaning)
(v) Sangeeta, Tala, Laya (Definition of the term, seven talams, three layams)
(vi) Rasa (names of the nine rasas and their English meanings)
5. Knowledge of the technical terminology of the particular Dance form (any one to be studied in
accordance with the Dance style offered)-
(a) Definitions of the following: araimandi, muzhumandi, kuttanam, korvai, karvai, adavu, shollu,
aradhi, theerumanam, jati, jaati, gati, avartana, yati, taalanga, thattukazhi, nattuvangam,
arangetram)
(b) Ability to write a korvai of two avartanams in Adi taalam with Adavu syllable.
6. Acquaintance with the traditional costumes, make up of the Dance style opted.
CLASS–XII (PRACTICAL)
3. Sabdam on Krishna 1
6. Ability to repeat the adavu* syllables in Rupaka and Triputa Talas, and of the Koruvais of the
Jatiswaram and Tillana in their respective Talas, knowledge of the Sapta talas with hasta kriya
(taalanga and sign)
7. Hasta-Viniyoga of 14 Asamyuta (upto Chandrakala hasta) and 12 Samyuta, Hastas (Upto Chakra
hasta) and all, Deva Hastas (all Abhinaya Darpanam).
8. Knowledge of the Pada, Bhedas, Mandalas, Bhramaris and Utpalvanas occurring in the items
learnt (Abhinaya Darpanam).
9. Basic knowledge of Carnatic Music-format of the raga system-the 72 melakarta ragams and the
music of the items learnt.
10. One folk dance form of the region with special features, costume, music and relevant festival or
occasion.
11. Ability to improvise Korvais on Adi Tala and Abhinaya on a keertanam or bhajan. Note: Student
will be examined in all the techniques and compositions that she/he has learnt in class XI.
(C)KUCHIPUDI DANCE (CODE NO. 058)
CLASS–XI (PRACTICAL)
CLASS–XII (PRACTICAL)
2. Short notes on myths related to: Kaliya Daman, Dashavatar, Vastra haran, the concept of Nataraja,
Draupadi Cheer haran.
3. A brief history of the Odissi dance tradition and development of the style:
a) from the 1st /2 nd Century BC to the 1950s ( including the Mahari and Gotipua tradition)
b) the revival phase from the mid twentieth century to the beginning of the 21st century.
a) Mangalacharan,
b) Batu or Sthayi,
c) Pallavi,
d) Abhinaya,
6. Ability to write the notation of the Sthayi Ukuta / Dharana of the two following taalas: Ektaali (four
matras) and Triputa Taal (seven matras).
CLASS–XI (PRACTICAL)
3. Learning of Mangalacharan:
a) Demonstration of the item
b) Recitation with hands of the ukutas of the item
c) Naming the raga and tala the item is composed to
d) Identification of the hastas used
e) Identification and demonstration of the various components of the item:
*Mancha Pravesha,
* Pushpanjali
* Bhumi Pranam
* Ishta Deva
* Vandana and Trikhandi/Sabha Pranam
f) Explanation/meaning of the slôka in the Ishta Deva Vandanaa
1. Elementary knowledge about the three styles of Chhau: Mayurbhanj, Seraikella and Purulia.
2. Brief notes on the lives and contribution of the three Gurus: Guru Pankaj Charan Das, Guru
Kelucharan Mohapatra and Guru Deba Prasad Das.
3. Elementary introduction to the texts; Natya Shastra, Abhinaya Darpana, and Abhinaya
Chandrika: a) Identification of the author (approximate date) b) Basic overview of the broad
areas covered in the context of each text. c) Myths regarding the origin of dance according to
each text.
4. Basic understanding of the term ABHINAYA and definition of its four aspects: angika, vachika,
aharya and sattvik.
c) Past and present exponents of Odissi: their short biography and contribution.
8. Ability to write the notation of the learnt items of Batu/Sthayi and Moksha.
CLASS–XII (PRACTICAL)
* From Mahabharataa: - Ekalavya, Dyuta Kreeda, Chira haran, Gita Upadesha, Abhimanyu
* From Shrimad Bhagavat:- Makhan Chori, Vakasura and Dhenukasura Vadha, Udukal
Leela (when Yashoda ties up Krishna to the pounding block), Kaliya Daman.
* From local legend: - Guru Sidaba and story of creation, Nongpok Ningthou and Panthoibi
a) Prayer dances of early times beyond recorded history. Dance was always a necessary
part of worship. Lai Haraoba.
c) Birth of Ras Leela and Sankirtana in 18th century during the reign of Maharaja
Bhagyachandra leading to cultural chain reaction.
4. Acquaintance with its repertoire and literary contents. Edited versions of Ras leelas, Goshtha
Leela, Balram Krishna compositions from the Gita Govinda, Krishna Abhisar, Radha Abhisar.
Krishna Nartan, Radha Nartan, Isei Jagoi, Punglon Jagoi, - Dashavatar, Shreeta Kamala Kucha
Mandala, Lalita Lavanga Lata, Chandana Charchita, Rajanijanitaguru, Pung Cholom and Kartal
Cholom.
*Footwork in Manipuri.
*Sarvanga Abhinaya.
CLASS–XI (PRACTICAL)
2. Practice of hand movements specially flexibility of wrists, Chali, Champra Okpi and Khujeng
Leibi.
5. Acquaintance with Matras and Talas of Manipur Pung in Talas Tanchap, Menkup, Rajmel and
Charital.
6. Lai Haraoba both Lasya and Tandava (Khamba Thoibi). Thougal Jagoi, Maibi Jagoi – Lai Ikouba
and Laiching Jagoi.
7. Folk dances: Thabal Chongbi, Kabui Naga dance (male and female) Keetlam and Chaplam.
(E) MANIPURI DANCE (CODE No. 060)
1. Brief history and acquaintance with other classical styles or folk forms prevalent in the region other than
the one offered for study, e.g., Maram.
2. Acquaintance with life history of chief exponents past and present of the dance form.
(a) Nritta, Nritya and Natya. Tandava, Lasya, Loka Dharmi, Natya Dharmi.
(b) Abhinaya: Angika, Vachika, Aharya and Satvika.
(c) Sangeet: Tala Laya.
(d) Rasa: Sthayi Bhava, Sanchari Bhava.
(a) Potloi and its different components for Radha and Gopis
(b) Krishna’s costume.
(c) Costume of the Sankirtan artistes, male and female.
(d) Typical traditional make up for Manipuri classical dances with emphasis on Vaishnava
Tilak.
CLASS–XII (PRACTICAL)
2. Bhangi Pareng Achouba and Goshtha Bhangi Pareng.Punglon Jagoi and Isei Jagoi.
3. Khurumba Bhangi Pareng, Krishna Abhisar, Radha Abhisar Krishna Nartan, Radha Nartan,
Advanced Cholom in Char Tal and Teental.
Knowledge of the background of the following:
a) Nata Sankirtan and Ariba Pala. Lai Haraoba, Maharaas, Vasant Raas, Kunja Raas, Nitya Raas and
Diva Raas, Goshtha Leela, Udukhal Leela.
c) Biographies of great Jagoi Gurus: Guru Amubi Singh, Guru Atomba Singh and Guru Amudon
Sharma. Names of Sankirtan Gurus: Thangjam Chaoba Singh, Maibam Ibohal Singh.
4. Acquaintance with its repertoire and literary content – Aattakathas, its language and influence
of Sopana Sangeetha.
CLASS–XI (PRACTICAL)
4. Kannu Saadhakam and Mukha Saadhakam (Exercise of eyes and facial muscles)
Theory:
1. A brief history and acquaintance with other classical styles or folk forms prevalent in the region other
than the one offered for study.
2. Acquaintance with the life history of the great masters of the dance form of both past and present.
3. Acquaintance with the contents of the Hastha Lakshana Deepika and Natyasasthra.
6. Acquaintance with the traditional costumes and makeup of the Dance style opted.
2. Pakuthipurappadu
a) Vattamvechu Kalaasam
b) Iratti c) Atakkam
d) Thonkaaram
e) Idakkalaasam
f) Eduthukalaasam
g) Naalaaratti
h) Sthreevesha Kalaasam
i) Saaree Dance
j) Kummi
4. Theru kootikkettal
5. Thiranokku – Idamattil
a) Male
i) Subhadraharanam – Sree Krishna – “Kim Bho Sukham”
ii) Dakshayaagam – Shiva – “Kuvalaya vilochane”
iii) Bakavadham – Ghatothkacha – “Thaatha nin Kazhalinakal”
b) Female
i) Uttaraswayamvaram – Uttara – “Veera Sodara Sumathe”
ii) Dakshayaagam – Sathi – “Lokaadhipa Kaantha”
9. Draw the outline of Pacha Makeup and mention the colours used.