Name – Saketkumar/Shruti Khattar

Griha Pravesh Yagna Puja

Griha pravesh with ganesha ( milk boiling, kitchen pooja )-3 0 mins
Ganesh sthapna ,kalas sthapna - 15 mins
Shiva sthapna , kuldevi or devta sthapna - 15 mins
devi pooja and vastu pooja with devi yantra - 30 mins
Hanuman Pooja - 15 mins
Graha shanti and havan -30-45 mins followed by arati
Satyanarayan kata followed by arati - 30-45 mins

Samagree

as per email

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utayoge varanno yuyampata swastibhi ssadanha/ ameevaha vastoshapade viswarupanya

visan/sukha ssuseva yethinaha/ subham subham/
swastyayantrakhya marishta nemim mahadbhutam vayasam devatanam/ asuragna mindra
sukham samatsu bruhadyaso nava mivaru hema/ amhomicha mangira sangayancha
swastryatreyam manasacha tarkshyam/prayata pani saranam prapadye swasti sambadhe
swabhayamno astu/
sprinkle the water with the above mantra throughout the puja places and house for
purification.
after this take three times with udharini with following mantra the water
varuna padodakam subham
also give the varuna prasadam to all assembled there.
om tat sat.

* Maha Ganpati Puja – Like all Pujas, Ganapati is prayed first to remove the obstacles from Yagna.

Ok book form ganesh

* Maha Sankalpam – Performing a vow of Prayer for universal benefit

1. Ganapathi Dhyanam:
Shuklam Baradaram Vishnum, Sasi Varnam Chatur Bhujam,Prasanna Vadanan Dyayet, Sarva
Vignoba Santhaye

2. Pranayamam:

Om Bhoo..Om Bhuvaha ..Ogum Suvaha.Om Mahaha.Om Janaha..Om Thapaha..Ogum Sathyam

Om Tatsa vithur varenyam Bargo devasya dhi mahi dhiyo yona prachodayath
Om Apaha ..Jyothi rasaha ..Amrutham brahma Bhoorbuvasuvarom.

3.Simple Sankalpam:
Mamo partha samastha durithakshaya dwara Sri Parameshwara preethyartham (or
sri Narayana Preethyartham – for vaishnava) Sri maha vishnu raagnaya, pravarta
manasya, aadya brahmanaha, dwiteeya parardhe, sweta varaha kalpe, vivaswata
manwantare, kaliyuge, pradhama paade, JAMBHU dweepe, BHARATA Varshe,
BARATA khande , MEROH DAKSHINA DIKBAGHE Samastha devata, brahmana, hari
harada sannidhow, asmin vartamana, vyawaharika chandra maanena _____
samvathsare,Uttara aayane (Jan 14 -July 13) or Dakshin aayane (July 14 - Jan 13),
_____ ruthow (season), _____ mase(month), Sukla (1day - amavasya) or Krishna
(1day - Purnima) Pakshe, ____ Tidhow(day), subha tidhow, Vasaraha

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vasarastu ____vasare (week name) Subha vaasare, ____ Nakshatre (star), subha
nakshatre, subha yoge, subha karane, evam guna visheshana visishtayaam, sriman
__(your name)____ naama dheyaaham, sreemataha ___(Wife name)___ naamnyam,
____ gotrodbhavasya, mama upatta duritakshaya dwara, sri parameswara
mugdhisya, sri parameswara preetyardham _________ (Then choose from the below what desired
result you expect from your Puja… you can select as many wish as you need)
1. Ishta kamyartha sidhyartham (for getting wishes fulfilled)

2. Sakala Vigna Nivruthi Dwara Karya Sidhyartham ( to remove the obstacles and
make the attempt successful)
3. Sakala Vyathi Nivruthyartham (to remove all diseases)
4. Gnana vaapthyartham (for knowledge)
5. Sakala vasikaranartham (to attact desired things, including lover)
6. Swaya haara jaya vabyartham (to win in court cases)
7. Abam ruthyu dosha nivru naartham ( to get well from diseases/ for successful
operation)
8. Dhana Dhaanya samruthyartham (to get dhanam (money) and dhanyam
(materials)
9. Dharamartha kama moksha chathurvidha phala purushartha sidhyartham (to get
dharma, desire, wealth, salvation)
10. Sakala san mangala vapthyartha Aroogya druda gathratha sidhyartham (to get
healthy body with all blessings)
AND
Pratah Sandhyam, Ganapathi Pujam, Lakshmi Pujam karishyee...

Om Vardhini-Varundyavahita Devatabhyo Namah Avahayami

Om Vardhini-Varundyavahita Devatabhyo Namah Gandham Samarpayami

Om Vardhini-Varundyavahita Devatabhyo Namah Puspam Samarpayami

Om Vardhini-Varundyavahita Devatabhyo Namah Dhupam Aghrapayami

Om Vardhini-Varundyavahita Devatabhyo Namah Dipam Darsayami

Om Vardhini-Varundyavahita Devatabhyo Namahamrta- Maha-Naivedyam Nivedayami

Om Vardhini-Varundyavahita Devatabhyo Namah Sarvopacaram Samarpayami

* Sri Chandika Parmeshawari Avahanam – Goddess is invoked with Ashta Bhairavas and Ashta Dik

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Balas – Nine elements, along with Ganpati and Nav Grahas- the nine Planets by chanting Mantras. Each
deity, element and planet is invoked with a kalash filled with water.

Pooja navgarah , mahadev, kuldevi etc….

* Dhyana, Avahana and Prana Pratishtha follows. Purush Sukta and Sri Sukta mantras are chanted to
appease them.

* Agni Mathanam and Agni Pradhistai is read while getting the holy fire started for Yagna

Om Mahaajvalaaya Vidmahe

Agnidevaaya Dhiimahi

Tanno Agnih Prachodayaat

* Navvarna Yantra Puja and Navvarna Homam is done simultaneously. It symbolizes the nine layers of
Para Bramham where Goddess Chandika resides right in the center bindu of the yantra. Offerings are
made to all the deities that reside on each of these nine layers of the yantra

Chamunda Mantra (Navarna Mantra or Chandi Mantra) is a most powerful mantra

of Goddess Durga (or Chamunda Devi). Goddess Durga is a powerful form of
Universal feminine energy. Navarna Mantra is the basic mantra of the Shri Durga
Saptashati Path and the Navarna Mantra (Chamunda Mantra or Chandi Mantra)
is:-

!!! Om Aim Hreem Kleem Camundayai Vichche !!!

Goddess Durga’s body is formed with 3 Goddess Powers:-

1. Mahasaraswati
2. Mahalakshmi
3. Mahakali
4. ऐं ं ल ं चामु डायै व चे।।
5. ‘ऐ’ं महासर वती का बीज मं है। वाणी, ऐ य, बिु तथा ान देने वाला है।
6. ‘ ’ महाल मी का बीज मं है। ऐ य, धन देने वाला है।
7. ‘ ल ’ श ुनाशक महाकाली का बीज मं है।

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8.

Meaning of Chamunda Mantra (Navarna Mantra or Chandi Mantra)

The Mantra Om represent The GOD itself, who is unique and one.

The Mantra Aim is the Beej Mantra of Goddess Mahasaraswati who is the Goddess
of creation and both worldly and divine knowledge.

The Mantra Hreem is another great Beej Mantra of Goddess Mahalakshmi who is
the Goddess of wealth, fame, luck and all worldly affairs. (Shreem is the most
famous bija mantra of Mahalakshmi, read about Shreem Brzee Mantra ).

The Mantra Kleem is the Mantra of Goddess Mahakali who is the Goddess of
fierce power and death.

The Mantra Chamundayai is the Mantra of Goddess Chamunda (Durga) the

Goddess who protects chanter’s body, life and complete self with passion.

The Mantra Vichche is the Mantra of Divine Consciousness and helps its chanter
to go deep into his/herself while chanting or meditating.

By Navarna Mantra we invoke the Supreme God and three different powers of
God with passion and compassion and ask to come into our lives to fulfill our all
worldly and spiritual desires with ease.

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* Chanting of Devi Mahatmyam begins which includes Purvanga Mantras ans Ratri Sukhtam as well

Tantrokta Ratri Suktam: Tvam Swaha Tvam Swadha - in sanskrit

with meaning - Stotra on Devi Durga
- Recited with Devi Mahatmyam

त ो तं रा सू तं - वं वाहा वं वधा वं ह वष कारः वराि मका

Tantrokta Ratri Suktam - Tvam Swaha Tvam Swadha Tvam Hi Vasatkarah Svaratmika

Devi Durga

ॐ व वे वर ं जग ा ीं ि थ तसंहारका रणीम ् ।
न ां भगवतीं व णोरतल
ु ां तेजसः भःु ॥१॥
Om Vishve[a-Ii]shvariim Jagad-Dhaatriim Sthiti-Samhaara-Kaarinniim |
Nidraam Bhagavatiim Vissnnor-Atulaam Tejasah Prabhuh ||1||

Meaning:
1.1: Om, the Goddess of the entire Universe (Vishweshwari), Who Supports all the Worlds
(Jagatdhatri), Who is the underlying Cause behind the continuance of Existence (Sthiti) as well as
Withdrawing of Creation (Samhara),
1.2: Who is the Goddess with unparalled Tejas (Power) and is the Yoganidra of Vishnu; (To that
Goddess Sri Brahma said ...)

मोवाच
वं वाहा वं वधा वं ह वष कारः वराि मका ।
सध
ु ा वम रे न ये धा मा ाि मका ि थता ॥२॥
Brahmo[a-U]vaaca
Tvam Svaahaa Tvam Svadhaa Tvam Hi Vassattkaarah Svara-[A]atmikaa |
Sudhaa Tvam-Akssare Nitye Tridhaa Maatra-[A]atmikaa Sthitaa ||2||

Meaning:
Brahma said:
2.1: You are Swaha (Sacrificial oblations to the gods), You are Swadha (Sacrificial oblations to the

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manes), You are indeed Vasatkara (Exclamation during sacrifice after which the oblation is
poured); You are the essence behind these Swaras (Exclamations during sacrificial oblations) (and
thus the One to Whom all Sacrificial Oblations go),
2.2: You are the Nectar (of Bliss) within the Akshara (Om), residing eternally as the essence behind
the three Maatras (A-U-M),

अधमा ाि थता न या यानु चाया वशेषतः ।

वमेव स या सा व ी वं दे व जननी परा ॥३॥
Ardha-Maatraa-Sthitaa Nityaa Ya-Anuccaaryaa Vishessatah |
Tvam-Eva Sandhyaa Saavitrii Tvam Devi Jananii Paraa ||3||

Meaning:
3.1: You eternally abide in the very subtle Bindu of the Omkara, which in particular, cannot be
pronounced at all,
3.2: You indeed are the Sandhya (The approaching calmness of the night and the essence of the
Sandhya worship) and You indeed are the Savitri (The power of the Sun during the day and the
essence of the Gayatri mantra); You are the Devi Who is the Supreme Mother,

वयैत ायते व वं वयैतत ् स ृ यते जगत ् ।

वयैतत ् पा यते दे व ! वम य ते च सवदा ॥४॥
Tvayai[aa-E]tad-Dhaaryate Vishvam Tvayai[aa-E]tat Srjyate Jagat |
Tvayai[aa-E]tat Paalyate Devi ! Tvamatsy-Ante Ca Sarvadaa ||4||

Meaning:
4.1: You Bear this Universe, You Create this World (from Your Power), ...
4.2 ... and You Sustain this Creation, O Devi (through Your Power), and finally You merge this
Creation within You, always,

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वस ृ टौ सिृ ट पा वं ि थ त पा च पालने ।
तथा सं त पा ते जगतोऽ य जग मये ॥५॥
Visrssttau Srsstti-Ruupaa Tvam Sthiti-Ruupaa Ca Paalane |
Tathaa Samhrti-Ruupa-Ante Jagato[ah-A]sya Jaganmaye ||5||

Meaning:
5.1: During Creation You are Sristhi-Rupa (of the form of the Creator of this World), during
Sustaining You are Sthiti-Rupa (of the form of the Abider within the Creation for Nourishing it), ...
5.2: ... and in like manner, during the End of the World, You assume the form of Samhriti (of the
form of Withdrawer of Creation within Yourself); You are thus the Jaganmayi (Who contain the
whole World within Herself),

महा व या महामाया महामेधा महा म ृ तः ।

महामोहा च भवती महादे वी महासरु ॥६॥
Mahaa-Vidyaa Mahaa-Maayaa Mahaa-Medhaa Mahaa-Smrtih |
Mahaa-Mohaa Ca Bhavatii Mahaa-Devii Mahaa-Surii ||6||

Meaning:
6.1: You are Mahavidya (The great secret Knowledge beyond the Mind), You are Mahamaya (The
Knowledge which enchants the Mind), You are Mahamedha (The great Intelligence beyond the
Mind) and You are Mahasmriti (The Universal Memory which Knows everything),
6.2: You are Mahamoha (The Knowledge which confounds the limited Mind); You are Mahadevi,
the worshipful Great Goddess,

कृ त वं च सव य गण
ु य वभा वनी ।
कालरा महारा मोहरा च दा णा ॥७॥
Prakrtis-Tvam Ca Sarvasya Gunna-Traya-Vibhaavinii |
Kaalaraatrir-Mahaaraatri-Moharaatrish-Ca Daarunnaa ||7||

Meaning:
7.1: Through Your Three Gunas, You have given rise to the entire Prakriti (The Universal Nature),
7.2: You are Kalaratri (The Great Night behind Prakriti which causes Dissolution), You are Maharatri
(The Great Night behind Prakriti which is full of Mystery), You are Moharatri (The Great Night
behind Prakriti which causes Delusion), You are (indeed) Very Very Deep,

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वं ी वमी वर वं वं बु ब धल णा ।
ल जा पुि ट तथा तुि ट वं शाि तः ि तरे व च ॥८॥
Tvam Shriis-Tvam-Iishvarii Tvam Hriis-Tvam Buddhir-Bodha-Lakssannaa |
Lajjaa Pussttis-Tathaa Tussttis-Tvam Shaantih Kssantir-Eva Ca ||8||

Meaning:
8.1: You are Sri (Srim, the Bija Mantra of Sri), You are the Goddess (Who brings Prosperity), You
are Hri (Hrim, the Bija Mantra of Prana and Heart Space), You are (the Power which awakens) the
Intelligence and Understanding,
8.2: You are the Feminine Energy manifesting as Modesty, Nourishment, as well as Contentment;
You are indeed Peace and the Power of Forbearance,

ख गनी शू लनी घोरा ग दनी च णी तथा ।

श खनी चा पनी बाणभश
ु ु डी प रघायुधा ॥९॥
Khaddginii Shuulinii Ghoraa Gadinii Cakrinnii Tathaa |
Shangkhinii Caapinii Baanna-Bhushunnddii Parigha-[A]ayudhaa ||9||

Meaning:
9.1: Holding the Khadga (Sword, Scymitar) and Trishula (Trident) You manifest Your Dreadful form
(making a Terrible Sound); with the other hands holding the Gada (Mace) and Chakra (Discus), ...
9.2: ... and (holding) Shankha (Conch Shell), Caapa (Bow), Bana (Arrow), Bhusundi (a type of
weapon) and the weapon Parigha (Club studded with Iron),

सौ या सौ यतराशेषसौ ये य व तसु दर ।
पराऽपराणां परमा वमेव परमे वर ॥१०॥
Saumyaa Saumyatara-Ashessa-Aaumyebhyas-Tva[u-A]ti-Sundarii |

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Paraa-[A]paraannaam Paramaa Tvam-Eva Parame[a-Ii]shvarii ||10||

Meaning:
10.1: You are Saumya (Cool and Placid like the Moon), a greater manifestation of Saumya, perfect
and whole, and surpassing all that is Saumya; You are indeed exceedingly Beautiful,
10.2: You are beyond both Para (knowledge relating to the divine) and Apara (knowledge relating
to the world); You indeed are the Supreme Goddess,

य च कि चत ् व च व तु सदस वाऽ खलाि मके ।

त य सव य या शाि तः सा वं कं तूयसे तदा ॥११॥
Yac-Ca Kin.cit Kvacid-Vastu Sad-Asad-Va-Akhila-[A]atmike |
Tasya Sarvasya Yaa Shaaktih Saa Tvam Kim Stuuyase Tadaa ||11||

Meaning:
11.1: Whatever thing, however insignificant, present anywhere, whether they are Sat (based on
eternal Truth, lasting) or Asat (not based on eternal Truth, transient), O the Atman (Soul) of the
whole Universe, ...
11.2: ... are all manifestations of Your Shakti; how then can anyone Praise You? (the praiser also
being part of You)

यया वया जग टा जगत ् पा यि त यो जगत ् ।

सोऽ प न ावशं नीतः क वां तोतु महे वरः ॥१२॥
Yayaa Tvayaa Jagat-Srassttaa Jagat Paatyatti Yo Jagat |
So[ah-A]pi Nidraa-Vasham Niitah Kas-Tvaam Stotum-Ihe[a-Ii]shvarah ||12||

Meaning:
12.1: By You, (He Who is) the Creator of the World, the Destroyer of the World, He Who is the
World Itself (i.e. the Preserver of the World), ...
12.2: ... even Him (i.e. Vishnu), You have overpowered with Sleep; What (further) Praise can
therefore be uttered by me now, O Ishwara?

व णःु शर र हणमहमीशान एव च ।

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का रता ते यतोऽत वां कः तोतं शि तमान ् भवेत ् ॥१३॥

Vissnnuh Shariira-Grahannam-Aham-Iishaana Eva Ca |
Kaarita-Aste Yato(ah-A)tas-Tvaam Kah Stotam Shaktimaan Bhavet ||13||

Meaning:
13.1: You are indeed Bearing the Bodies of Vishnu, Myself and Ishana (Shiva),
13.2: They are all created from Your Power; Hence from what Power of mine can I Praise You?
(Since behind everything is Your Power)

सा व म यं भावैः वै दारै द व सं तत
ु ा ।
मोहयैतौ दरु ाधषावसरु ौ मधुकैटभौ ॥१४॥
Saa Tvam-Ityam Prabhaavaih Svair-Udaarair-Devi Samstutaa |
Mohayai[a-E]tau Duraadharssaava[au-Aa]surau Madhu-Kaittabhau ||14||

Meaning:
14.1: (Even) With all Your Powers thus (mentioned), O Devi, You are praised for Your great
Generosity,
14.2: Therefore, (O Devi), Please delude these invincible Demons, Madhu and Kaitabha,

बोधं च जग वामी नीयताम युतो लघु ।

बोध च यताम य ह तुमेतौ महासरु ौ ॥१५॥
Prabodham Ca Jagat-Svaamii Niiyataam-Acyuto Laghu |
Bodhash-Ca Kriyataam-Asya Hantum-Etau Maha-Asurau ||15||

Meaning:
15.1: O Devi, Please Wake up the Lord of the World (i.e. Vishnu), and guide the Achyuta (another
name of Vishnu) quickly,
15.2: Please make Known to Him (i.e. Vishnu) about these great Demons, so that He can Kill them.
In the first two verses, he invoked Agni and prayed to him to make Lakṣmī stay in his
home. Agni helped the aspirant and Lakṣmī entered his home. In verses 3, 4, 5 and 6 are
directly addressed to Her.
In the 7th verse, he refers to Kubera, the yakṣa (semi-divine beings) in charge of wealth.
Again, verses 8, 9 and 10 are again addressed to Her. Verse 11 is addressed to Kardama,
Her father and verse 12 is addressed to Her son Ciklīta. Verses 13, 14 and 15 are again
addressed to Agni. Verse 16 is the phalaśruti.

While offering oblations, sacrificial statement is to be added at the end of each verse. For
verses 1, 2, 13, 14 and 15 are addressed to Agni. Hence, a sacrificial statement is to be
added at the end of these verses.

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अ नये इदं । न मम॥ agnaye idaṁ | na mama || (these oblations for Lord Agni and not for
me)

For verses 3, 4, 5, 6, 7, 8, 9 and 10, following sacrificial statement is to be added at the end
of these verses

महाल यै इदं । न मम॥ mahālakṣmyai idaṁ| na mama ||

This means that these oblations are for Mahālakṣmī and not for me.

For verse 11, sacrificial statement is to be made in favour of Kardama, Her father.

कदमाय इदं । न मम॥ kardamāya idaṁ | na mama ||

For verse 12, sacrificial statement is to be made in favour Her son, Ciklīta.

च ल ताय इदं । न मम॥ ciklītāya idaṁ | na mama ||

Durga Saptashati which is also known as Devi Mahatmya and Chandi Path is a
Hindu religious text describing the victory of the Goddess Durga over the demon
Mahishasura. It is part of the Markandeya Purana, written by sage Markandeya.

The text contains Saptashata i.e. 700 verses and because of that the whole
composition is known as Durga Saptashati. The seven hundred verses are arranged
into 13 chapters. For ritual reading purposes a number of subsidiary texts are
appended before and after of 700 verses. A ritualistic reading of Durga Saptashati
is part of the Navratri celebrations in the honor of the Goddess Durga.

Durga Saptashati is significant composition to perform Chandi Homa which is one

of the most significant Homa(s) done to gain health and to conquer over enemies.
Chandi Homa is performed while chanting verses from Durga Saptashati. Total 700
Ahuti i.e. offering to Goddess Durga through sacred fire are made during Chandi
Homa.
स तशती म येक मं के प चात वाहा का उ चारण करके आहु त द। थम से अंत अ याय के
अंत म पु प, सप
ु ार , पान, कमल ग ा, ल ग 2 नग, छोट इलायची 2 नग, गग
ू ल व शहद क आहु त द तथा
पांच बार घी क आहु त द। यह सब अ याय के अंत क सामा य व ध है ।

तीसरे अ याय म गज-गज णं म शहद से आहु त द। आठव अ याय म मख

ु ेन काल इस लोक पर
र त चंदन क आहु त द। परू े यारहव अ याय क आहु त खीर से द। इस अ याय से सवाबाधा
शमनम ् म... काल मच से आहु त द। नवाण मं से 108 आहु त द।

॥अथ स तश ्लोक दग
ु ा॥
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जग मातमात तव चरणसेवा न र चता

न वा द तं दे व वणम प भूय तव मया।

तथा प वं नेहं म य न पमं य कु षे

कुपु ो जायेत व चद प कुमाता न भव त॥४॥

प र य ता दे वा व वध वधसेवाकुलतया

मया प चाशीतेर धकमपनीते तु वय स।

इदानीं चे मात तव य द कृपा ना प भ वता

नराल बो ल बोदरजन न कं या म शरणम ्॥५॥

श ्वपाको ज पाको भव त मधुपाकोपम गरा

नरात को र को वहर त चरं को टकनकैः।

तवापण कण वश त मनुवण फल मदं

जनः को जानीते जन न जपनीयं जप वधौ॥६॥

चताभ मालेपो गरलमशनं द पटधरो

जटाधार क ठे भज
ु गप तहार पशप
ु तः।

कपाल भूतश
े ो भज त जगद शैकपदवीं

भवा न व पा ण हणप रपाट फल मदम ्॥७॥

न मो याका ा भव वभववा छा प च न मे

न व ानापे ा श शमु ख सुखे छा प न पुनः।

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अत वां संयाचे जन न जननं यातु मम वै

मड
ृ ानी ाणी शव शव भवानी त जपतः॥८॥

नारा धता स व धना व वधोपचारै ः

कं च तनपरै न कृतं वचो भः।

यामे वमेव य द क चन म यनाथे

ध से कृपामु चतम ब परं तवैव॥९॥

आप सु म नः मरणं वद यं

करो म दग
ु क णाणवे श।

नैत छठ वं मम भावयेथाः

ुधातष
ृ ाता जननीं मरि त॥१०॥

जगद ब व च म कं प रपूणा क णाि त चे म य।

अपराधपर परापरं न ह माता समप

ु े ते सत
ु म ्॥११॥

म समः पातक नाि त पाप नी व समा न ह।

एवं ा वा महादे व यथायो यं तथा कु ॥१२॥

इत ीश कराचाय वर चतं दे यपराध मापन तो ं स पण

ू म ्।

॥ स कुि जका तो म ्॥
शव उवाच

शण
ृ ु दे व व या म, कुि जका तो मु तमम ्।

येन म भावेण च डीजापः शुभो भवेत॥१॥

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न कवचं नागला तो ं क लकं न रह यकम ्।

न सू तं ना प यानं च न यासो न च वाचनम ्॥२॥

कुि जकापाठमा ण
े दग
ु ापाठफलं लभेत ्।

अ त गु यतरं दे व दे वानाम प दल
ु भम ्॥३॥

गोपनीयं यत ्नेन वयो न रव पाव त।

मारणं मोहनं व यं त भनो चाटना दकम ्।

पाठमा ण
े सं स येत ् कुि जका तो मु तमम ्॥४॥

॥अथ म ः॥

ॐ ऐं ं ल ं चामु डायै व चे॥

ॐ ल हुं ल ं जंू सः वालय वालय वल वल वल वल

ऐं ं ल ं चामु डायै व चे वल हं सं लं ंफ वाहा॥

॥इ त म ः॥

नम ते प यै नम ते मधुम द न।

नमः कैटभहा र यै नम ते म हषा द न॥१॥

नम ते शु भह यै च नशु भासरु घा त न।

जा तं ह महादे व जपं स ं कु व मे॥२॥

ऐंकार सिृ ट पायै क

ं ार तपा लका।

ल ंकार काम प यै बीज पे नमोऽ तु ते॥३॥

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चामु डा च डघाती च यैकार वरदा यनी।

व चे चाभयदा न यं नम ते म प ण॥४॥

धां धीं धंू धज

ू टे ः पत ्नी वां वीं वंू वागधीश ्वर ।

ां ं ंू का लका दे व शां शीं शूं मे शुभं कु ॥५॥

हुं हुं हुंकार प यै जं जं जं ज भना दनी।

ां ीं ूं भैरवी भ े भवा यै ते नमो नमः॥६॥

अं कं चं टं तं पं यं शं वीं दं ु ऐं वीं हं ं।

धजा ं धजा ं ोटय ोटय द तं कु कु वाहा॥७॥

पां पीं पूं पावती पूणा खां खीं खूं खेचर तथा।

सां सीं संू स तशती दे या म स ं कु व मे॥८॥

इदं तु कुि जका तो ं म जाग तहे तवे।

अभ ते नैव दात यं गो पतं र पाव त॥

य तु कुि जकाया दे व ह नां स तशतीं पठे त ्।

न त य जायते स रर ये रोदनं यथा॥

इत ी यामले गौर त े शवपावतीसंवादे कुि जका तो ं स पूणम ्।

॥ॐ त सत ्॥
Shri Durga Saptashati Siddha Samput Mantra

Goddess Durga

1. सामू हक क याण के लये-

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दे या यया तत मदं जगदा मश या न शेषदे वगणशि तसमूहमूत ्या।

तामि बकाम खलदे वमह षपू यां भ या नताः म वदधातु शुभा न सा नः॥
2. वश ्व के अशुभ तथा भय का वनाश करने के लये-

य याः भावमतुलं भगवानन तो मा हरश ्च न ह व तुमलं बलं च।

सा चि डका खलजग प रपालनाय नाशाय चाशुभभय य म तं करोतु॥
3. वश ्व क र ा के लये-

या ीः वयं सुकृ तनां भवने वल मीः पापा मनां कृत धयां दयेषु बु ः।
ा सतां कुलजन भव य ल जा तां वां नताः म प रपालय दे व वश ्वम ्॥
4. वश ्व के अ यद
ु य के लये-

वश ्वेश ्व र वं प रपा स वश ्वं वश ्वाि मका धारयसी त वश ्वम ्।

वश ्वेशव या भवती भवि त वश ्वा या ये व य भि तन ाः॥
5. वश ्व यापी वपि तय के नाश के लये-

दे व प ना तहरे सीद सीद मातजगतोऽ खल य।

सीद वश ्वेश ्व र पा ह वश ्वं वमीश ्वर दे व चराचर य॥
6. वश ्व के पाप-ताप- नवारण के लये-

दे व सीद प रपालय नोऽ रभीते न यं यथासुरवधादधुनैव स यः।

पापा न सवजगतां शमं नयाशु उ पातपाकज नतांश ्च महोपसगान ्॥
7. वपि त-नाश के लये-

शरणागतद नातप र ाणपरायणे।

सव या तहरे दे व नाराय ण नमोऽ तु ते॥
8. वपि तनाश और शुभ क ाि त के लये-

करोतु सा नः शभ
ु हे तरु श ्वर शभ
ु ा न भ ा य भह तु चापदः।
9. भय-नाश के लये-

(क )

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सव व पे सवशे सवशि तसमि वते।

भये य ा ह नो दे व दग
ु दे व नमोऽ तु ते॥

( ख)

एत ते वदनं सौ यं लोचन यभू षतम ्।

पातु नः सवभी त यः का याय न नमोऽ तु ते॥

(ग)

वालाकरालम यु मशेषासुरसूदनम ्।
शूलं पातु नो भीतेभ का ल नमोऽ तु ते॥
10. पाप-नाश के लये-

हनि त दै यतेजां स वनेनापूय या जगत ्।

सा घ टा पातु नो दे व पापे योऽनः सत
ु ा नव॥
11. रोग-नाश के लये-

रोगानशेषानपहं स तु टा टा तु कामान ् सकलानभी टान ्।

वामा तानां न वप नराणां वामा ता या यतां याि त॥
12. महामार -नाश के लये-

जय ती म गला काल भ काल कपा लनी।

दग
ु ा मा शवा धा ी वाहा वधा नमोऽ तु ते॥
13. आरो य और सौभा य क ाि त के लये-

दे ह सौभा यमारो यं दे ह मे परमं सुखम ्।

पं दे ह जयं दे ह यशो दे ह वषो ज ह॥
14. सुल णा पत ्नी क ाि त के लये-

पत ्नीं मनोरमां दे ह मनोव ृ तानुसा रणीम ्।

ता रणीं दग
ु संसारसागर य कुलो वाम ्॥
15. बाधा-शाि त के लये-

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सवाबाधा शमनं ल
ै ो य या खलेश ्व र।
एवमेव वया कायम म वै र वनाशनम ्॥
16. सव वध अ युदय के लये-

ते स मता जनपदे षु धना न तेषां तेषां यशां स न च सीद त धमवगः।

ध या त एव नभत
ृ ा मजभ ृ यदारा येषां सदा युदयदा भवती स ना॥
17. दा र यदःु खा दनाश के लये-

दग
ु मत
ृ ा हर स भी तमशेषज तोः
व थैः मत
ृ ा म तमतीव शुभां ददा स।
दा र यदःु खभयहा र ण का वद या
सव पकारकरणाय सदाऽऽ च ता॥
18. र ा पाने के लये-

शूलेन पा ह नो दे व पा ह ख गेन चाि बके।

घ टा वनेन नः पा ह चाप या नः वनेन च॥
19. सम त व याओं क और सम त ि य म मातभ
ृ ाव क ाि त के लये-

व याः सम ता तव दे व भेदाः ि यः सम ताः सकला जग सु।

वयैकया पू रतम बयैतत ् का ते तु तः त यपरा परोि तः॥
20. सब कार के क याण के लये-

सवम गलम ग ये शवे सवाथसा धके।

शर ये य बके गौ र नाराय ण नमोऽ तु ते॥
21. शि त- ाि त के लये-

सिृ टि थ त वनाशानां शि तभूते सनात न।

गुणा ये गुणमये नाराय ण नमोऽ तु ते॥
22. स नता क ाि त के लये-

णतानां सीद वं दे व वश ्वा तहा र ण।

ल
ै ो यवा सनामी ये लोकानां वरदा भव॥
23. व वध उप व से बचने के लये-

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र ां स य ो वषाश ्च नागा य ारयो द युबला न य ।

दावानलो य तथाि धम ये त ि थता वं प रपा स वश ्वम ्॥
24. बाधामु त होकर धन-पु ा द क ाि त के लये-

सवाबाधा व नमु तो धनधा यसुताि वतः।

मनु यो म सादे न भ व य त न संशयः॥
25. भिु त-मिु त क ाि त के लये-

वधे ह दे व क याणं वधे ह परमां यम ्।

पं दे ह जयं दे ह यशो दे ह वषो ज ह॥
26. पापनाश तथा भि त क ाि त के लये-

नते यः सवदा भ त ्या चि डके द ु रतापहे ।

पं दे ह जयं दे ह यशो दे ह वषो ज ह॥
27. वग और मो क ाि त के लये-

सवभूता यदा दे वी वगमुि त दा यनी।

वं तुता तुतये का वा भव तु परमो तयः॥
28. वग और मुि त के लये-

सव य बु पेण जन य द संि थते।

वगापवगदे दे व नाराय ण नमोऽ तु ते॥
29. मो क ाि त के लये-

वं वै णवी शि तरन तवीया

वश ्व य बीजं परमा स माया।
स मो हतं दे व सम तमेतत ्
वं वै स ना भु व मिु तहे तुः॥
30. व न म स -अ स जानने के लये-

दग
ु दे व नम तु यं सवकामाथसा धके।
मम स म स ं वा व ने सव दशय॥

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« Last Devi Atharvashirsham Next Saptashati Nyasah »

* Maha Poornahuti is performed by providing sacred offerings and the Yagna is finished with Maha
Naivedya offered to Goddesses.

* Kanya Puja is also performed in the end with little girls, considering them to be avataar of Maa Shakti.
Puja is performed by washing their feet, applying kumkum to their forehead and feeding them the Bhog
Prasad.

Notes:
Śrī Sūktam has 16 verses including this phalaśruti. Out of the 15 verses, first two verses
and last three verses are addressed to Agni, which clearly indicates that to get best results,
only homa should be done with ghee. But, in phalaśruti, it is said that it can be chanted
like japa, without interruption.
While doing homa, it is important to invoke aṣṭadikphālaka-s on the eight sides of homa
kuṇḍa.

In the first two verses, he invoked Agni and prayed to him to make Lakṣmī stay in his
home. Agni helped the aspirant and Lakṣmī entered his home. In verses 3, 4, 5 and 6 are
directly addressed to Her.
In the 7th verse, he refers to Kubera, the yakṣa (semi-divine beings) in charge of wealth.
Again, verses 8, 9 and 10 are again addressed to Her. Verse 11 is addressed to Kardama,
Her father and verse 12 is addressed to Her son Ciklīta. Verses 13, 14 and 15 are again
addressed to Agni. Verse 16 is the phalaśruti.

While offering oblations, sacrificial statement is to be added at the end of each verse. For
verses 1, 2, 13, 14 and 15 are addressed to Agni. Hence, a sacrificial statement is to be
added at the end of these verses.

अ नये इदं । न मम॥ agnaye idaṁ | na mama || (these oblations for Lord Agni and not for
me)

For verses 3, 4, 5, 6, 7, 8, 9 and 10, following sacrificial statement is to be added at the end
of these verses

महाल यै इदं । न मम॥ mahālakṣmyai idaṁ| na mama ||

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This means that these oblations are for Mahālakṣmī and not for me.

For verse 11, sacrificial statement is to be made in favour of Kardama, Her father.

कदमाय इदं । न मम॥ kardamāya idaṁ | na mama ||

For verse 12, sacrificial statement is to be made in favour Her son, Ciklīta.

च ल ताय इदं । न मम॥ ciklītāya idaṁ | na mama ||

Om Vardhini-Varundyavahita Devatabhyo Namah Sarvopacaram Samarpayami

Vastu Puja Mantra

Before doing puja inside the house many people conduct Vastu Puja which is equally important
to nullify the ill effects of construction or vastu doshas. The mantras of Vastu Puja go as follows:

Namaste Vastu Purushaay Bhooshayyaa Bhirat Prabho | Madgriham Dhan Dhaanyaadi

Samriddham Kuru Sarvada

Om Vaastoshpate Prati Jaanidyasmaan Swaawesho Anamee Vo Bhavaan Yatve Mahe Pratitanno

Jushasva Sahnno Bhav Dvipade Sham Chatushpade Swaahaa

Om Vaastoshpate Pratarano Na Edhi Gayasphaano Gobhi Rashve Bhirido Ajaraasaste Sakhye

Syaam Pitev Putraanpratinno Jushashya Shanno Bhav Dvipade Sham Chatushpade Swaahaa |

Om Vaastoshpate Shagmayaa Sa Gvag Sadaate Saksheem Hiranyayaa Gaatu Mandhaa |

Chahikshem Utayoge Varanno Yooyam Paatasvastibhiha Sadaanah Swaahaa.

Om Vaastoshpate Dhruvaasthoonaam Sanam Saubhyaa Naam Drapso Bhettaa Puraam

Shashvatee Naa Minkshe Muninaam Sakhaa Swaahaa |

Om Ganesaya Namah Avahayami”

Then as you apply chandan paste on the idol and offer flowers chant

“Om Ganesaya Namah Gandham Samarpayami

Om Ganesaya Namah Puspam Samarpayami”

Show lamp and agarbatti to Lord Ganesha and chant

“Om Ganesaya Namah Dipam Darsayami”

While offering food to Ganesha chant

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“Om Ganesaya Namahamrta-Maha-Naivedyam Ivedayami

Om Ganesaya Namah Sarvopacaram Samarpayami”

Once you are done offering flowers and food to Lord Ganesh then chant these names

Om Sumukhaya Namah

Om Ekadantaya Namah

Om Kapilaya Namah

Om Gajakarnakaya Namah

Om Lamboraraya Namah

Om Vikataya Namah

Om Vighnarajaya Namah

Om Vinayakaha Namah

Om Dhumaketave Namah

Om Ganadhyaksyaya Namah

Om Bhalacandraya Namah

Om Gajananaya Namahom Vakratundata Namah

Om Surpakarnaya Namah

Om Herambaya Namah

Om Skandapurvajaya Namah

Om Sri Siddhivinayakaya Namah

For The Kalash Puja Say The Following Mantras

Om Vardhini-Varundyavahita Devatabhyo Namah Avahayami

Om Vardhini-Varundyavahita Devatabhyo Namah Gandham Samarpayami

Om Vardhini-Varundyavahita Devatabhyo Namah Puspam Samarpayami

Om Vardhini-Varundyavahita Devatabhyo Namah Dhupam Aghrapayami

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Om Vardhini-Varundyavahita Devatabhyo Namah Dipam Darsayami

Om Vardhini-Varundyavahita Devatabhyo Namahamrta- Maha-Naivedyam Nivedayami

Om Vardhini-Varundyavahita Devatabhyo Namah Sarvopacaram Samarpayami

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