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The Objectives One Really Wants to Achieve and the Project One Wants to Do in Life
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Philosophy – Lesson 8: Human Person as Oriented Towards Impending Death
Martin Heidegger
In Heidegger’s analysis, human existence is exhibited in care
Care is understood in terms of finite temporality, which is reaches with death
Care has threefold structure
Possibility – humanity gets projected ahead of itself
Facticity – a person is not pure possibility but factical possibility: possibilities open to him at
any one time are conditioned and limited by circumstances
Fallenness – Humanity flees from the disclosure of anxiety to loose oneself in absorption with
the instrumental world
Jean-Paul Sartre
For Sartre, the human person desires to be God; the desire to exist as a being that has
its sufficient ground in itself
This means for an atheist, since God does not exist, the human person must face the
consequences of this; the human person is entirely responsible for his own existence
Sartre’s existentialism stems from the principle existence precedes essence
The person first of all exists, encounters himself, surges up into the world, and defines
himself afterwards
The person is nothing else but that which he makes of himself
Freedom is therefore the very core and the door to authentic existence
Authentic existence is realized only in deeds that are committed alone, in absolute
freedom and responsibility, and which therefore is the character of true creation
On the other hand, the human person who tries to escape hi obligations is acting in bad
faith
Gabriel Marcel
For Marcel, philosophy’s starting point is a metaphysical “disease”. The search for a
home in the wilderness, a harmony in disharmony, takes place through a reflective process that
Marcel calls secondary reflection
Marcel’s phenomenological method:
Primary Reflection – This method looks at the world or at any object as a problem, detached
from the self and fragment; this is the foundation of scientific knowledge
Secondary Reflection – This method is concrete, individual, heuristic, and open; this
reflection is concerned not with object but with presences
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