History 9D: The History of The Near and Middle East
History 9D: The History of The Near and Middle East
History 9D: The History of The Near and Middle East
The purpose of this course is to trace the broad sweep of Middle Eastern history from the period
of Late Antiquity to the present day, and to situate that history within its global context.
There are a number of ways this course might be taught. One way would be to do it
chronologically, starting with the period of Late Antiquity and ending up at the present day. This
involves tracing 1,500 years of history, and because this course meets about thirty times for fifty
minutes each time, this means that I could cover fifty years in each class, giving one minute to
each year. Since there is a difference between a historian and a gazetteer, I have decided against
this approach. Another possibility would be to recognize the fact that some years are more
important than others (say, AD 622 is more important than AD 621) and devote two or even three
minutes to the most important years and skip those in which nothing of note happened. This would
involve making narrative choices (which is, after all, what the job of a historian is all about). But
as long as I am making choices, I might as well go a bit further. So, I have designed this course
with the following things in mind:
1. There are things you want to know and things I want you to know. Sometimes they are the
same, sometimes different. For example, I am devoting one full session to the Israel-Palestine
conflict, giving it far more attention than it deserves (take my word for it). I do this by popular
demand. People also probably want to know—and should know—how ISIS, and for that matter
Syria and Iraq, came to be, so I’ll tell you. For my part, I think everyone should know why the
tanzimat was an epochal event in Middle Eastern history (don’t worry if you don’t know what the
tanzimat even is—you will) and why there are Shicis and Sunnis, so I’ll discuss those things also.
I’ll keep the arcane stuff to a minimum: I realize that only a few of you would remember the
difference between an Umayyid and Abbasid twenty minutes after the final exam anyway.
2. I assume most of you are taking this course because you are interested in the historical roots of
the contemporary Middle East (setting aside the fact that a large number of you are taking this
course because you need a GE course before you graduate and this one fits into your schedule, or
because you or your ancestors come from the region and you think you know it all already). You’re
in luck: I am a historian of the modern Middle East, so your (presumptive) interests and my
interests coincide. There is a strong focus on the modern period and the lineages of the modern
period in this course. As a matter of fact, I am interested in the pre-modern and early-modern
periods only so far as they contribute to my understanding of the modern period. Sometimes the
contributions the pre-modern and early-modern periods have on the modern period are direct,
sometimes they are evolutionary, sometimes they are purely symbolic. If you want to learn about
the earlier periods of Middle Eastern history in more detail, I suggest you take 105A and 105B
(you should take them anyway).
3. It is for this reason that it would be a waste of time for those of you who took my 105C—or
plan to take it this Spring—to take this class. Sure, you’ll probably get an A, but is that the reason
why your parents had to take out a second mortgage to pay for your college education?
4. Since no historian or geographer can really define the boundaries of the Middle East to the
satisfaction of any other historian or geographer anyway, and since the Laws of History (note the
capital L and capital H) are only valid if they can be applied universally, I shall take a “global
history approach” in this course. We shall discuss concepts like “modernity” and “world systems
theory.” You will also learn that the same invention that enabled the French to expel the British
from (almost all of) the European continent in 1453 enabled the Ottomans to put the Byzantine
Empire out of its misery the same year, and why it is that the American Civil War and the discovery
of the Comstock Lode in Nevada are the most important economic events in the history of modern
Egypt and Iran, respectively. That’s just the way I do history.
5. Many of the topics that you will discuss in your sections deal with contemporary
controversies—are the Middle East and the “West” clashing civilizations, what really drives the
Saudi-Iranian competition, what effect did the division of the region into separate states at the end
of World War I have on political loyalties, etc. Sometimes the topics relate directly to the lectures
of the week before, sometimes they do not. I have chosen the topics and readings carefully to get
you to think critically and historically. Take your discussion sections seriously.
6. A couple of alerts:
a. There will be NO sections on Thursday, September 26, or Friday, September 27. All sections
will meet starting the week of September 30.
There will be no sections Thanksgiving week, November 25-29.
All sections will meet the final week of class (December 2-6).
b. My chief means of communication with you outside of class is via email. If I can’t reach you
by email, I can’t remind you of due dates or any changes in readings/assignments. The moral of
the story: Make sure you inbox is not full. After all, I cannot contact you to tell you that your
emails are bouncing back if I can’t reach you via email.
c. You might think that since I wrote the textbooks, you can blow off class and catch up by doing
the readings. That would be a big mistake.
d. PLAGIARISM: “The wages of sin is death”—The Bible
REQUIREMENTS:
2. In addition to the readings assigned for discussion section, there are readings assigned from
James L. Gelvin’s masterful The Modern Middle East: A History. Be sure to get the 4th edition.
In addition to the fact that I get 4½¢ more in royalties for each copy I sell than I do for the 3rd
edition, the book has been extensively rewritten. I not only updated it, I rethought much of it
(that’s what historians do).
4. Students are required to write two six-page papers. The first paper will be about the Tahtawi
book; the second will be about the Hankir book. PLAN YOUR READING ACCORDINGLY. I
shall distribute questions to be answered in the papers ten days to two weeks before the date the
papers are due (which you can find below). Each paper counts for 20% of your grade.
5. There is a final examination that will count for 40% of your grade. The exam will either be
take-home or in-class, depending on the vote of the majority of students present when the vote is
held.
6. Students are responsible for reading all the documents contained in The Modern Middle East:
A History. They may be necessary for your papers and, believe me, are fair game for the final
examination.
7. The two papers and, if a take home, the final examination must be submitted to Turnitin when
you hand them in. If you don’t, I shall assume the worst and act accordingly. On the other hand,
it is not necessary to submit your weekly discussion papers to Turnitin.
8. Questions about grades should be addressed to the TA who graded it, not to me. The reader is
free to lower grades of any student they feel is playing the odds and therefore wasting their time.
Getting into law school is your responsibility, not ours.
9. Any student cracking their knuckles or any other part of their body will be asked to leave the
classroom. No, I’m not kidding.
2. Jack F. Matlock, Jr., “Can Civilizations Clash?” Proceedings of the American Philosophical
Society, September 1999:
https://www.jstor.org/stable/pdf/3181955.pdf?casa_token=qAs2VQ70D5kAAAAA:yKKAhiYR
qlWL0NY_pnE522EQZtsvd0_7hHKHj1HW7jXOCVd6qmaHjNRK1p_YwVvFnPXpe0mBCsJx
mPohhonxkjG3ONjL4WtrPfeTY4WG5TcsN_0aQ4I.
2. . F. Gregory Gause III, “Beyond Sectarianism: The New Middle East Cold War,” Doha:
Brookings Doha Center (22 July 2014), http://www.brookings.edu/research/papers/2014/07/22-
beyond-sectarianism-cold-war-gause, pp. 5-15.
3. Zachary D. Kaufman, “Islam is (Also) a Religion of Peace,” Foreign Policy, 4 August 2016,
http://foreignpolicy.com/2016/08/04/islam-is-also-religion-of-peace-humayun-khizr-khan-
trump/.
11. October 21: The Shifting Global Balance of Power
Gelvin, Chapter 4.
2. The Travels of Sir John Chardin into Persia and the East-Indies in Gelvin MME.
3. Huda Shaarawi: “A New Mentor and Her Salon for Women,” Gelvin 158-160.
4. Rifaca Rafic al-Tahtawi, The Extraction of Gold or an Overview of Paris (extracts), Gelvin,
160-1.
17. November 4: The Origins of the State System (I): Stage-building by Decree.
Gelvin, Chapter 11.
18. November 6: The Origins of the State System (II): State-building by Revolution and
Conquest
Gelvin, Chapter 12.
24. November 25: The Arab Uprisings and the Birth of the New Middle East
Gelvin, The New Middle East: What Everyone Needs to Know, Chapters 2, 3.