Woman Can Be A 'Karta'
Woman Can Be A 'Karta'
Woman Can Be A 'Karta'
+ CS(OS) 2011/2006
versus
CORAM:
HON'BLE MR. JUSTICE NAJMI WAZIRI
NAJMI WAZIRI, J.
3. To determine the lis in this case, the following issues were framed
vide order dated 15.09.2008:
Ms. Mala Goel, the learned counsel for the plaintiff submits that
pursuant to the Hindu Succession (Amendment) Act, 2005 (hereinafter
referred to as the „amended Act‟) which amended the Hindu Succession
Act, 1956, all rights which were available to a Hindu male are now also
available to a Hindu female. She submits that a daughter is now
recognised as a co-parcener by birth in her own right and has the same
rights in the co-parcenary property that are given to a son. She relies upon
Section 6 of the Hindu Succession Act, 1956 which reads as under:
8. It is not in dispute between the parties that the plaintiff is the eldest
surviving member of the HUF. Accordingly, she seeks a decree in terms
of the relief sought in the suit.
9. The learned counsel for the plaintiff relies upon the case of
Raghunath Rai Bareja and Another vs. Punjab National Bank and
Others (2207) 2 SCC 230 which held that, under the Dayabhaga School
of Law, an unborn son cannot have a right in the property because the said
son cannot perform Shradha whereas, under the Mitakshara School of
Law, an unborn son in the womb of his mother gets a share in the ancestral
property. The rights of an unborn son in the mother‟s womb under the
11. Ms. Goel, the learned counsel, further submits that the share of a
Karta is restricted by restraints placed upon the Karta inasmuch as no
rights can be created nor can the property be appropriated to the detriment
and exclusion of any of the co-parceners.
12. On behalf of defendant Nos. 10 and 11, the learned counsel, Mr. B.
K. Srivastava, submits in support of the plaintiffs claim, that the stipulation
13. The learned counsel further relies upon Ganduri Koteshwar Ramma
& Anr. v. Chakiri Yanadi & Anr., (2011) 9 SCC 788 which, in the context
of Section 6 of the Hindu Succession Act, held that rights in the co-
parcenary property among male and female members of a joint Hindu
family are equal on and from 9.9.2005. He submits that the legislature has
now conferred a substantive right in favour of the daughters; that by
Section 6, the daughter of the co-parcenar shall have same rights and
liabilities in the co-parcenary property as she would if she had been a son;
thus, on and from 9.9.2005, the daughter is entitled to a share in the HUF
property and is a co-parcenar as if she had been a son. The Supreme Court
relied upon its own judgment in S.Sai Reddy v. S. Narayana Reddy and
Ors. (1991) 3 SCC 647 which held that the Hindu Succession Act was a
beneficial legislation and had been placed on the statute book with the
objective of benefitting a woman‟s vulnerable position in society. Hence,
the statute was to be given a literal effect. It is, however, required to be
noted that the Court was then considering Section 29(a) of the Act and not
Section 6.
14. The learned counsel for the defendant further submits that it is
necessary to take into consideration Section 29(a) of Hindu Succession
(Andhra Pradesh Amendment) Act, 1986 which is para materia to Section
15. However, the learned counsel for defendant Nos. 1 to 4 submits that
section 4 has to be read in the context in which it was enacted, i.e. only
those customary rights have been overridden for which there is a specific
provision made in the Act; that Section 6 does not specifically refer to the
expression Karta of an HUF and that this right has to be gleamed from the
text in Hindu law. He also relied upon para 13 of the judgment in
Tribhovan Das Haribhai Tamboli v. Gujarat Revenue Tribunal and Ors.
(supra) which reads as under:
16. He submits that the S. Sai Reddy judgment only recognizes the right
of the eldest male member to be the Karta; that the amendment in 2005
only recognized the rights of a female member to equal those of male
members but it did not extend to granting them any right in the
management of HUF property; that the Hindu Succession Act,1956 only
deals with succession to the intestate properties of a Hindu and does not
purport to address the issue of the management of the estate.
17. The learned counsel for the defendant Nos.1 to 4 further refers to
paras 8 & 9 of the written statement regarding the powers and functions of
a Karta which are of wide amplitude. Finally, he submits that the
limitation apropos customs under Section 4 is not comprehensive. He
submits that Section 6 defines the rights only with respect to the
inheritance of property and not its management; therefore, the undefined
rights will have to be gleaned from customs as well as from the
interpretation of ancient texts regarding Hindu religion. He submits that
insofar as the right of management has not been specifically conferred on a
female Hindu, the customary practice would have to be examined. In
19. The learned counsel submits that even the Hindu Succession Act of
1956 has sought to remove the obstacles in the succession of intestate
properties between the Hindus. He submits that in accordance with the
Objective of the Act, Section 24 was regarding inheritance of a remarried
widow (which has since been repealed), while Section 14 empowers a
female Hindu to have an absolute right in property possessed by her before
or after the commencement of the said Act; therefore, that the Act never
intended to extend the right of a female coparcenor to the management of a
HUF which, according to ancient Hindu text, vests in the eldest male
member of the coparcenary.
20. The learned counsel for defendant Nos. 10 and 11 promptly rebuts
this contention by referring to the objects and reasons of the Hindu
Succession Act, 2005 which reads inter alia:-
22. The learned counsel for the plaintiff further relies upon the 174th
Report of the Law Commission of India, which has argued that when
women are equal in all respects of modern day life, there is no reason why
they should be deprived of the right and privilege of managing HUF as
their Karta. She argues that it is in this context, that Section 6 was so
formulated that it covers all aspects of succession to a coparcener which
are available to a male member to be equally available to a female member
also.
23. Insofar as the plaintiff father had passed away prior to the aforesaid
amendment and there being no testamentary succession in her favour she
would not have any rights into the co-parcenary. Upon the query put to
counsel he submits that if the survivor of Mr. Krishan Mohan Gupta had
been male then he would have rights in the co-parcenary.
24. In the present case, the right of the plaintiff accrued to her upon the
demise of the eldest Karta. Indeed, there is a correspondence in this regard
between her and the Land and Building Department. In any case, it is not
denied that she is the eldest of the co-parceners. By law, the eldest co-
parcener is to be karta of the HUF.
25. It is rather an odd proposition that while females would have equal
rights of inheritance in an HUF property, this right could nonetheless be
curtailed when it comes to the management of the same. The clear
language of Section 6 of the Hindu Succession Act does not stipulate any
NAJMI WAZIRI, J