Bhartiya Jyotish and Health
Bhartiya Jyotish and Health
Bhartiya Jyotish and Health
Here in the fourth part of this article I should like to affirm and accept that the
relative planetary positions (also every other thing out in the universe) affect
our body-mind complex.
Jyotish Shastra or Astrology is one of the six parts (Angs) of Veda. Initially it
meant study of astral bodies only. Later forecasting and study of future
(prarabdha i.e. Phalit) events of life too was considered an important part of
Astrology. Bhartiya Jyotish thus studies relative movements & configuration of
astral bodies (specially the 9 solar planets) and their influence on human beings
and other objects of our planet Earth. Two important parts of Bhartiya Jyotish
are:
For a scientific and logical study of the subject, space around earth was divided
into 12 equal parts (30 degrees each). Our moon keeps moving through these
12 segments around the earth. The twelve segments (known as 12 Rashis) are
so formed that each segment consists full constellations (the shape manifested
by joining the stars/ Nakshatras). Because stars of constellations are stationary
with respect to earth, whereas planets of solar system are dynamic and their
positions are liable to change with respect to earth we see the planets and the
moon travelling through these Rashis. Thus these Rashis are identified with clear
boundaries. The Nakshatras are identified with specific names and fall in
subsections of Rashis measuring 13.33 degrees (13 degrees 20 minutes; 1
degree = 60 minutes) of space. Each of these Nakshatras are seen as occupying
four still smaller sections, each measuring 3.20’ (3 degrees 20 minutes). All these
Nakshatras are therefore within well-defined space around earth. The 12
segments of 30 degrees each, covers the whole of the 360 degrees of space.
Each of them were named after the shape of constellations. Thus there are 12
signs / Rashis (constellations), each occupying a segment of sky, that are known
as 12 Rashis. Each of these overlap with specified constellation (group of stars).
Thus the moon and the planets of solar system travel through these Rashis (and
therefore Nakshatras) in a fixed sequence. Effect of the rays of these planets
together with those of the stars in a segment are different on each of us! The 7
(+2) solar planets (Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn + Rahu
and Ketu) moving through space identified by Nakshatras and Rashis have
unique effect on us. Some are more harmonious (healthy rays emitting when in
a particular segment of sky i.e. Rashi) as compared to its position in the other
segment(s) / Rashi(s). That which is strongest in a Rashi is known as the lord of
that Rashi. For example Mars planet being most harmonious with the
constellation in ‘Mesha’ and ‘Vrishchika’ Rashis is called lord of these two houses
(Rashis or segments). There are 27 Nakshatras (each of 13.33 degrees) each
having four smaller divisions of 3.20’ (3 degrees 20 minutes). That is 108 smaller
divisions covers the whole of sky around our earth. Thus each zodiac sign (Rashi)
has 9 small divisions of Nakshatras (9x3 = 27 degrees + 20x9 minutes = 180’ = 3
degrees, that is 27 + 3 = 30 degrees). All Nakshatras do not have equal affinity
for all planets. The planet for which a Nakshatra has good affinity is called the
lord of that Nakshatra. For example Bharni, Purva Phalguni and Purva Ashadha
have maximum affinity for the planet Venus and therefore Venus is known as
lord of these Nakshatras. These relations are depicted in the following table:
Signs Rashis – Lord Nakshatras - parts Lord Planet
(Constellations)
1. Aries Mesha – Mars Ashwani – 4 Ketu
Bharni – 4 Venus
Kritika - 1 Sun
2. Taurus Vrisha – Venus Kritika – 3 Sun
Rohini – 4 Moon
Mrigshira – 2 Mars
3. Gemini Mithun – Mercury Mrigshira – 2 Mars
Ardra – 4 Rahu
Punarvasu – 3 Jupiter
4. Cancer Karka – Moon Punarvasu – 1 Jupiter
Pushya – 4 Saturn
Ashlesha – 4 Mercury
5. Leo Singha – Sun Magha – 4 Ketu
P. Phalguni – 4 Venus
U. Phalguni – 1 Sun
6. Virgo Kanya – Mercury U. Phalguni – 3 Sun
Hasta – 4 Moon
Chitra – 2 Mars
7. Libra Tula – Venus Chitra -2 Mars
Swati – 4 Rahu
Vishakha – 3 Jupiter
8. Scorpio Vrishchika – Mars Vishakha – 1 Jupiter
Anuradha – 4 Saturn
Jyeshtha – 4 Mercury
Mutual Relationships:
Once diagnosed, the treatment is imparted through various means like: stones,
parts of plants or mantra, yagya, hawan etc. that goes to either increase (attract
the rays) or decrease (repel the rays) the effect of Rashis and the Planets (desh,
dik and kaal) on a man’s physical and mental health.
In order to understand and predict the effect of these stars and planets on
human body and mind the Bhartiya Jyotish considers that a man’s personality is
two layered:
Besides house Rashis and planets too are related to different organs / diseases
as below
Aries Head, skull, forehead, eyes; Headache, high fever, small pox, sun
stroke, burning, indigestion, inflammation, wounds
Taurus Face, nose, mouth, nose, teeth, throat, neck, eyes; Diseases of
ENT, teeth
Gemini Arms, shoulders, larynx, vocal cords, ears, upper respiratory tract;
Asthma, respiratory diseases, colic
Cancer Chest, breast, lower respiratory system, ribs, lungs; Diseases of
lungs and effects of heavy drinking habit
Leo Hear, spine, bones stomach; Heart diseases, back pain, arthritis,
fever and stomach problems
Virgo Intestines, Kidneys, waist; Renal diseases and that of intestines
Libra Reproductive organs; Diseases of urinary tract
Scorpio Scrotum, rectum, anus; Impotence, infertility, haemorrhoids
Sagittarius Hips, thigh, lower spine; diseases of digestive system
Capricorn Knees, skin; Arthritis of knees, skin diseases, rheumatism
Aquarius Legs, tibia, ankles; Gout, rheumatism, arthritis of ankles
Pisces Feet; Warts, Retention of fluids
Eyes, hair, head, brain, face, mouth, heart, stomach, bones, spine, spleen,
stomach, belly, vitality and blood
Headache, baldness, fever and pains, burns, inflammation of liver – gall bladder,
heart trouble eye diseases, eye diseases, stomach ailments, inflictions and
abnormalities of blood circulation, bone disorders, skin problems, typhoid,
epilepsy, leprosy, comatose and immune disorders.
The Moon
Body fluids including blood, left eye, mind, oesophagus, ovaries, breasts, chest
salivary glands and uterus
Infancy, insanity, sleep disorders, insomnia, phlegm, tuberculosis, pleurisy,
dropsy, dyspepsia, diarrhoea, cholera, anaemia, lethargy, carbuncle, blood
disorders like septicaemia, lack of appetite, jaundice, epilepsy, splenomegaly,
cold, conception of embryo, child birth, menstrual cycle, female diseases,
hysteria.
Mars
Acute fever, blood and blood disorders, blood pressure, bleeding, miscarriage,
abortions, sun stroke, small pox, measles, thirst, irruptive fever, wounds, gall
stone, surgery, epilepsy, skin, itching, haemorrhoids (piles), burns, poisoning,
epidemics, dry and rough skin, accident, fracture, electric shock, injury due to
acid, prostate.
Mercury
Brain, skin, throat, nose, lungs, bronchial tubes, larynx, intestines sense of smell,
liver
Jupiter
Venus
Face, eye sight, chin, cheeks, eyes, throat, genitals, urinary system, seminal
fluids, reproductive organs, intestines, pancreas, hormonal system
Rahu
Ketu
Treatment:
6th, 8th, and 12th houses and associated planets are considered for diagnosis and
treatments through Bhartiya Jyotish. Treatments are imparted in two ways:
After studying and identifying the root cause of ailment in terms of position and
afflictions of Rashis stones, specific coloured clothes, and diets are prescribed to
attract rays of desirable planet(s). It doesn’t matter if a planet is strong or weak.
The planet is judged as favourable (anukul – graha) or unfavourable (pratikul –
grah). An anukul graha can always be strengthened, but a pratikul graha should
never be strengthened.
For pratikul graha the second mode, that is Jap, Yagya, Daan etcetera are
recommended.
In conclusion what we understand is that Jyotish Shastra assumes that all the
functional energy is made available to a living being from outer universe. It
grossly ignores the fact that more important is the generation of functional
energy inside the body of ailing jeeva. A complete therapy must consider
contribution of outer as well as inner (within the body of living thing) world. The
subject of treatment ought to be in harmony with the outer as well as inner
world. In my opinion, therefore, Jyotish Shastra though not a complete therapy
can play an important role in diagnosis and treatment of such diseases which
otherwise cannot be diagnosed or treated through traditional therapies!