The Essence of Values in NSTP: NSTP Midterm Exam Reviewer
The Essence of Values in NSTP: NSTP Midterm Exam Reviewer
The Filipinos are a happy blend of several races, basically Malay with Chinese,
Spanish, Indian and American admixtures. Their values and ways of life were shaped by
several, sometimes conflicting cultures and the resulting blend is what makes their own
uniquely Filipino. In their veins run the rich Christian values of Europe, the pragmatic
and democratic values of America, and the spiritual values of Asia.
Characteristics of a Filipino
Brown, spiritual, timeless, spaceless, humorist, resilient, somebody who has a
tendency always to think of others---before thinking of himself.
Definition of Values
Values are ideals that guide or qualify our personal conduct;
they also serve as a mirror of our personality and determinants of our behaviour.
Values are always positive;
they speak as the universal truth.
Filipino cultural values are widely-held beliefs which make some activities,
relationships, goals and feelings important to the Filipino people’s identity. When these
Filipino values coalesce and mesh in a mutually supportive system, it is called “Filipino
values system.”
The Filipino culture has six distinct elements. These are values, basic personality,
basic social unit, politics, economics, and technology. Each of these aspects of the
Filipino culture has a body of ideas called “content” which gives form and meaning to
each aspect. This form and meaning are expressed through “structures” or institutions
which the Philippine society creates or the orderly regulation of behaviour in established
ways.
The goal of NSTP is to develop the civic consciousness of the Filipino youth. It is
therefore important that every NSTP student should have a clear view or perspective of
oneself as he relates to others, his country or state, his environment and his own
personal God. At the heart of these four perspectives is the self which serves as the
object and subject of his actions and decisions.
Self-awareness
Core foundation in understanding human behavior.
It is the key to unlock one’s potentials;
Develops a higher degree of self-fulfillment and satisfaction.
Discovering the power of self provides us the backbone to pursue life goals in a
more rational and decisive manner.
3. Develop one’s openness to feelings. People may not be comfortable when they
are asked to express their feelings but this could also be one authentic way of
freeing yourself from personal blocks and pretenses.
4. Be confident. Whatever you say, no matter what you feel, presents a picture
of who you are and what you are.
5. Learn to appreciate people. Good or bad, they are human beings. You can
only appreciate them, however, if you appreciate yourself.
6. Trust yourself.
The promotion of the Filipino values is embodied in the Preamble of the 1987
Constitution.
First, the value of being maka-Diyos which is articulated in the faith in the Almighty;
second, the value of being maka-tao which focuses on truth, justice, freedom, love,
equality , and peace;
third, the value of being maka-bayan which includes respect for law, the government
of the Republic of the Philippines and its instrumentalities , patriotism, promotion of
the common good and building a just and humane society;
and lastly, the value of being makakalikasan which involves the conservation and
development of our patrimony.
Unity in Diversity
Equality / Justice
Respect for Law and Government
Patriotism (Kabayanihan)
Promotion of Common Good
Being MAKADIYOS
Filipinos are very spiritual. We are transcendent. We transcend the physical world,
see the unseen and hear the unheard. We have a deep sense of kaba (premonition) and
kutob (hunch).
God becomes our refuge when we experience problems. We draw our strengths
from our faith. “Bahala na ang Diyos” is the ultimate expression of our faith in the
Supreme Being.
This inherent and deep spirituality makes us, once correctly Christianized, a major
exponent of the faith.
Being MAKATAO
Filipinos are a touching people. We have lots of love and are not afraid to show it. We
almost inevitably create human chains with our perennial akbay (putting an arm around
another shoulder), hawak (hold), and yakap (embrace).
We live bayanihan (mutual help); at play, we want a kalaro (playmate) more than
laruan (toy). When there are gatherings, our invitations are open and it is more common
even for guests to invite and bring in other guests. When we travel, we do not want to be
separated from our group. So what do we do when there is no more space in a
vehicle? Kalung-kalong! (Sit on one another). No one would leave the group and wait for
another vehicle with more space!
Family Orientation
Filipinos possess a genuine and deep love for family which includes not simply
spouse and children, parents and siblings, but also grandparents, aunts, uncles,
cousins, godparents and other ceremonial relatives.
Therefore we call our friend's mother nanay or mommy; we call a friend's sister ate
(eldest sister), and so on. We even call strangers tita (aunt) or tito (uncle), tatang
(grandfather), etc.
So extensive is our social openness and interrelations that we have specific title
for extended relations like hipag (sister-in-law), balae (child-in-law's parents),
inaanak (godchild), ninong/ninang (godparents) kinakapatid (godparent's child),
etc.
Pakikipagkapwa-Tao
Filipinos have the profound 'ka' institution, loosely translated as "equal to the
same kind" as in kasama (of the same company), kaisa (of the same cause),
kapanalig (of the same belief), etc. In our social fiber, we treat other people as co-
equals.
We are social weavers. We always have a way to gather all parts so that they
become one. We place a lot of premium on pakikisama (getting along) and
pakikipagkapwa (relating). Two of the worst labels, walang pakikipagkapwa
(inability to relate), and walang pakikisama (inability to adjust) will be avoided by
the Filipino at almost any cost.
Filipinos, because of their social "weaving" traditions, make for excellent team
workers.
Filipinos have pakiramdam (deep feeling/discernment). We know how to feel what
others feel, sometimes even anticipate what they will feel. Being manhid (dense) is
one of the worst labels anyone could get and will therefore, avoid at all cost. We
know when a guest is hungry though we are assured of his/her being full..
We can tell if people are lovers even if they are miles apart. We know if a person is
offended though he may purposely smile. We know because we feel. In our
pakikipagkapwa (relating), we get not only to wear another man's shoe but also
his heart.
Being MAKABAYAN
Suffrage Defined
It refers to the right and obligation to vote of qualified citizens in the election
of certain national and local officers of the government and in the decision of public
questions submitted to the people.
1. Election
It is the means by which people choose their officials for definite and fixed
periods and to whom they entrust, for the time as their representatives, the exercise
of powers of government.
2. Plebiscite
It is the name given to a vote of the people expressing their choice for or
against a proposed law or enactment submitted to them.
3. Referendum
1. Initiative
It is a process whereby the people directly propose and enact laws. Congress
is mandated by the Constitution to provide as early as possible for a system of
initiative and referendum.
2. Recall
It is a method by which a public officer may be removed from the office during
his tenure or before the expiration of his term by a vote of the people after
registration of a petition signed by a required percentage of the qualified voters.
Registration Defined
Why Register?
To exercise the right and obligation to vote in the election of certain national
and local officers of the government and in the decision of public questions
submitted to the people.
Qualifications of a Voter
3. Have resided in the Philippines for at least (1) one year and in the place
wherein he proposes to vote for at least 6 months preceding the election.
4. Not otherwise disqualified by law
Where to Register
Apply with the Election officer of new residence for the transfer of
registration records
Ask to accomplish 6 application forms from the Barangay office where one
resides
Voting Practices
Voting by popularity
Vote-buying
Good governance never depends upon laws, but upon the personal qualities of those
who govern. (Frank Herbert) The machinery of government is always subordinate to the
Participation
All men and women, inclusive of the physically challenged, should have a voice in
decision-making, either directly or through legitimate intermediate institutions that
represent their interests. Such broad participation is built on freedom of association and
speech, as well as capabilities to participate constructively. Participation is a process
whereby policy-making, prioritizing issues, accessibility to public goods and services and
also allocating resources is influenced by key stakeholders. It varies from one context to
another and subject to different projects and visions. Participatory processes in a poverty
reduction strategy promote information exchange and transparency in decision-making
processes.
Transparency
Transparency means that decisions taken and their enforcement are consistent to
rules and regulations. It also means that information is available and accessible to those
who will be affected by such decisions and their enforcement. Enough information is
provided using understandable forms and media.
Responsiveness
Good governance requires that institutions and processes serve all stakeholders
within a reasonable timeframe.
Accountability
The servant-leader is servant first. It begins with the natural feeling that one wants
to serve, to serve first. Then conscious choice brings one to aspire to lead. That person
is sharply different from one who is leader first, perhaps because of the need to assuage
an unusual power drive or acquire material possessions. The leader-first and the
servant-first are two extreme types. Between them there are shadings and blends that
are part of the infinite variety of human nature.
5. “DON’T WORRY, YOU CAN DO IT” – motivates and encourages members of the
group.
6. “PLEASE CONSIDER THIS...” - presents options, does not dictate.
7. “THIS WILL HELP US IN THE FUTURE.” – plans with members on long-term basis
, not on a short-term basis.
Ten Principles of Servant Leadership (adapted from the book of Robert Greenleaf)
1. Listening - Servant-leaders seek to identify and clarify the will of a group. They
seek to listen receptively to what is being said (and not said). Listening also
encompasses getting in touch with one's inner voice, and seeking to understand
what one's body, spirit, and mind are communicating.
2. Empathy - Servant-leaders strive to understand and empathize with others.
3. Healing - One of the great strengths of servant-leadership is the potential for
healing one's self and others.
4. Awareness - Self-awareness strengthens the servant-leader.
5. Persuasion - Servant-leaders seek to convince others, rather than coerce
compliance or use the positional authority.
6. Conceptualization - Servant-leaders must seek a delicate balance between
conceptualization and day-to-day focus (think beyond day-to-day realities).
7. Foresight - Foresight is a characteristic that enables servant-leaders to
understand lessons from the past, the realities of the present, and the likely
consequence of a decision in the future. It is deeply rooted in the intuitive mind.
8. Stewardship – Every member of an institution plays significant roles in holding
their institution in trust for the great good of society.
9. Commitment to the Growth of People - Servant-leaders believe that people have
an intrinsic value beyond their tangible contributions as workers. As such, servant-
leaders are deeply committed to a personal, professional, and spiritual growth of
each and every individual within the organization.
10. Building Community - Servant-leaders are aware that the shift from local
communities to large institutions as the primary shaper of human lives has
changed our perceptions and has caused a feeling of loss. Servant-leaders seek to
identify a means for building community among those who work within a given
institution.
Being MAKAKALIKASAN
Our country needs to be industrialized but it should not be at the expense of the
environment. Development is necessary but it has to come hand in hand with
environment conservation, for our country to become more productive.
Every living being has an intrinsic and inviolable right to a healthy planet in which
to live, thrive, reproduce and sustain life in accordance with the laws of nature. A healthy
I know that you’ve been struggling a lot because of the pressures from yourself and
your family. You’re jampacked with school works and some of your time are used for
other important activities that you forget to think of your own health and take a break.
But, please do remember, that you have to take it slow. It may get harder each day but
the end goal will always be worth the hardships, pains, tears -- endless breakdowns. You
just have to believe that He will guide you and then do the rest to succeed. Wishing you
all the best this Midterms. I hope you get the grades that you deserve. Don’t forget to
reward yourself too after.
Review hard. Eat and rest harder (char!). Pray hardest! Good luck my dear student.
You are important, you are enough! I believe in you and I will always be proud of you, no
matter what! Xoxo