History of India - 1.4.c.2a Neolithic - Chalcolithic Cultures in Non-Harappan India Glossary
History of India - 1.4.c.2a Neolithic - Chalcolithic Cultures in Non-Harappan India Glossary
History of India - 1.4.c.2a Neolithic - Chalcolithic Cultures in Non-Harappan India Glossary
2a
Neolithic – Chalcolithic cultures in non-Harappan India
GLOSSARY
OBJECTIVES
SUMMARY
The common feature in all these cultures was the use of copper
artifacts. The dwelling places were made of mud, bricks and
stones. The pottery was unique in each culture. Semi-precious
beads and stone jewellery were also discovered.
FAQs
The term Chalcolithic signifies the first use of copper and bronze in
a lithic context, which means that a full fledge stone tool using
community, first begins to use copper artifacts.
The Ahar cultural complex is significant for the use of rice. The
stone tool repertoire contains food processing units like saddle
querns, semi precious stone beads, and bones of domesticated
animals, like cow, buffalo, sheep, goat and pig. It therefore
appears to be a complete culture which practised mixed farm
economy.
QUIZ Complete
The term Chalcolithic signifies the first use of copper and bronze in
a lithic context, which means that a full fledge stone tool using
community first begins to use copper artifacts. In the context of
Indian prehistory, we find that such Chalcolithic cultures had
flourished over a wide region. The first sites were found in
Rajasthan, the Malwa region in central India, and in the Deccan.
The period ranges from round the third millennium BCE. The
Chalcolithic period is significant for a number of reasons. It was
marked by
technological innovation, and cultural contacts between diverse
groups. This is also a phase when the intensification of craft
specialization brought about certain new complexities in early
societies.
Dr. Dilip Chakrabarti suggests that it seems that the copper that
was being smelted and manufactured from Ganeshwar was
probably getting transported to the Harappan sites of Kunal and
Kalibangan. He also states that the huge array of copper objects
found from Ganeshwar actually signified a propensity towards
craft specialization among the people at Ganeshwar.
These people were simple tribal folks no doubt, but they had a
specialized occupation of working with metals and probably
supplying metal objects as well as smelted metal to the people in
Kalibangan or Kunal or even farther to the north and west. The
use of copper, and bronze was a catalytic factor in the emergence
of the urban Harappan community. Therefore as a peripheral
culture, the Chalcolithic context of Ganeshwar-Jodhpura probably
contributed to the Harappan cultural orbit.
The Banas culture is contemporary to the north-eastern culture of
Rajasthan, but it was from the south-eastern part of Rajasthan.
About eighty sites belonging to the cultural complex denoted by
the first site have been discovered at Ahar, located on the river
valleys of the Banas and Berak. This culture is thus named Ahar or
Banas, and dates
range from around 2500 BCE to 1900 BCE. Three phases of
culture are present at Ahar which happens to be the type site.
From the very first phase we get copper objects (Chalcolithic). But
it is noteworthy, that from period IB we get a few iron
implements, and in period IC we get more iron implements, along
with some signs of local manufacture of both copper and iron. This
has aroused a lot of debate about the early emergence of iron
metallurgy in the sub continent.
This cultural complex is also denoted by the use of rice. The stone
tool repertoire, consists of food processing units like saddle
querns, and semi precious stone beads. Bones of domesticated
animals like cow, buffalo, sheep, goat and pig, have also been
recovered from this site. All this seems to point to a complete
culture which practised a mixed farming economy.
Apart from these, there are other finds like semi precious stone
beads, terracotta balls, grinders, hammer stones and stone
querns. Ornaments include terracotta necklaces and bangles made
of shell, copper and other kinds of stone. According to Dr. Dilip
Chakrabarti, the variety of finds indicate that there existed a kind
of craft specialization in this region.
Some idea about religious beliefs may be made out from the
objects that have been found.. At the earliest level in Navdatoli,
there is a pit which probably had a ritualistic implication. The walls
and floors were plastered. Some charred wood found from here
seems to indicate some kind of sacrifices. In the middle of the
floor the remains of some hard wood perhaps has the same
implications. A significant find is a huge storage jar on which there
was an image of a shrine done in appliqué technique, with the
picture of a woman to the right, and that of a lizard on the left.
The significance of this is not yet known, but it may have been
used for some ritualistic purpose. Wakankar has said that at
Dangwada he has found a combination of a female torso and a
phallus, which too probably had some ritualistic implications. The
profusion of bull images may also point at the same direction. The
discovery of a fire altar almost certainly indicates some kind of
belief system.
The Chalcolithic complex from central India, had its own local
traits which were growing from within, but with connections to
external cultures like the Ahar culture in Malwa. The region had its
own system of religious beliefs. The use of copper is much scarcer
in the central Indian context, than in Rajasthan, probably due to
the availability of copper, nearer to Rajasthan, whereas Central
India there is not much access. It could even be that the culture
was more oriented towards the use of stone tools, microlithic
blades, and the lesser use of copper. Although there were overall
cultural connections, there were also some kind of indigenous
roots from within.
BIBLIOGRAPHY
Same as previous.1.4.a.1