‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬

‫ﺍﳌﺆﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‬

‫ﻣﺎ ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺮﺁﻥ‬

‫ﻣﻦ ﺫﻛﺮ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺒﺆﺱ ﻭﺍﻻﻣﺘﺤﺎﻥ‬

‫ﺇﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍ‬

‫ً‬
‫ﺻ ْﺪ َﺭﻙَ‪ ،‬ﻭﻭﺿﻌﻨﺎ‬ ‫ﻚ َ‬
‫ﺡ ﹶﻟ َ‬
‫ﺸ َﺮ ْ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﺃﺻﺪﻕ ﺍﻟﻘﺎﺋﻠﲔ‪ ،‬ﻭﻫﻮ ﺍﳊﻖ ﺍﻟﻴﻘﲔ " ﺑﺴﻢ ﺍﻟﻠﹼﻪ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺃﹶﻟ ْﻢ َﻧ ْ‬
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‫ﻋﻨﻚ ﹺﻭ ْﺯ َﺭﻙَ‪ ،‬ﺍﻟﺬﻱ ﺃﻧﻘﺾ ﻇﻬﺮﻙ‪ ،‬ﻭﺭﻓﻌﻨﺎ ﻟﻚ ﺫﻛﺮﻙ‪ ،‬ﻓﺈﻥﹼ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍﹰ‪ ،‬ﺇﻥﹼ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍﹰ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻏ َ‬
‫ﻓﺎﻧﺼﺐ‪ ،‬ﻭﺇﱃ ﺭﺑّﻚ ﻓﺎﺭﻏﺐ " ‪.‬‬
‫ﻓﻬﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻛﻠﻬﺎ‪ ،‬ﻣﻔﺼﺤﺔ ﺑﺈﺫﻛﺎﺭ ﺍﻟﻠﹼﻪ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺭﺳﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﻨﺘﻪ ﻋﻠﻴﻪ‪ ،‬ﰲ ﺷﺮﺡ ﺻﺪﺭﻩ ﺑﻌﺪ ﺍﻟﻐﻢ‬
‫ﻭﺍﻟﻀﻴﻖ‪ ،‬ﻭﻭﺿﻊ ﻭﺯﺭﻩ ﻋﻨﻪ‪ ،‬ﻭﻫﻮ ﺍﻹﰒ‪ ،‬ﺑﻌﺪ ﺇﻧﻘﺎﺽ ﺍﻟﻈﻬﺮ‪ ،‬ﻭﻫﻮ ﺍﻹﺛﻘﺎﻝ‪ ،‬ﺃﻱ ﺃﺛﻘﻠﻪ ﻓﻨﻘﺾ ﺍﻟﻌﻈﺎﻡ‪ ،‬ﻛﻤﺎ ﻳﻨﺘﻘﺾ ﺍﻟﺒﻴﺖ‬
‫ﺇﺫﺍ ﺻﻮﺕ ﻟﻠﻮﻗﻮﻉ‪ ،‬ﻭﺭﻓﻊ ‪ -‬ﺟﻞ ﺟﻼﻟﻪ ‪ -‬ﺫﻛﺮﻩ‪ ،‬ﺑﻌﺪ ﺃﻥ ﱂ ﻳﻜﻦ‪ ،‬ﲝﻴﺚ ﺟﻌﻠﻪ ﺍﷲ ﻣﺬﻛﻮﺭﹰﺍ ﻣﻌﻪ‪ ،‬ﻭﺍﻟﺒﺸﺎﺭﺓ ﻟﻪ‪ ،‬ﰲ‬
‫ﻧﻔﺴﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﰲ ﺃﻣﺘﻪ‪ ،‬ﺑﺄﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﺍﻟﻮﺍﺣﺪ ﻳﺴﺮﻳﻦ‪ ،‬ﺇﺫﺍ ﺭﻏﺒﻮﺍ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺭﻬﺑﻢ‪ ،‬ﻭﺃﺧﻠﺼﻮﺍ ﻟﻪ ﻃﺎﻋﺎﻬﺗﻢ‬
‫ﻭﻧﻴﺎﻬﺗﻢ‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﺃﻭ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻻ ﻳﻐﻠﺐ ﺍﻟﻌﺴﺮ ﺍﻟﻮﺍﺣﺪ ﻳﺴﺮﻳﻦ‪ ،‬ﻳﺮﻳﺪ‬
‫ﺃﻥ ﺍﻟﻌﺴﺮ ﺍﻷﻭﻝ ﻫﻮ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﺃﻥ ﺍﻟﻴﺴﺮ ﺍﻟﺜﺎﱐ ﻫﻮ ﻏﲑ ﺍﻷﻭﻝ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﺍﻟﻌﺴﺮ ﻣﻌﺮﻓﺔ‪ ،‬ﻓﺈﺫﺍ ﺃﻋﻴﺪ‪ ،‬ﻓﺎﻟﺜﺎﱐ ﻫﻮ ﺍﻷﻭﻝ‪،‬‬
‫ﻷﻥ ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﻟﺘﻌﺮﻳﻔﻪ‪ ،‬ﻭﻳﺴﺮ‪ ،‬ﺑﻼ ﺃﻟﻒ ﻭﻻﻡ‪ ،‬ﻧﻜﺮﺓ‪ ،‬ﻓﺈﺫﺍ ﺃﻋﻴﺪ‪ ،‬ﻓﺎﻟﺜﺎﱐ ﻏﲑ ﺍﻷﻭﻝ‪ ،‬ﻭﻫﺬﺍ ﻛﻼﻡ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﺈﺫﺍ‬
‫ﺑﺪﺃﺕ ﺑﺎﻻﺳﻢ ﺍﻟﻨﻜﺮﺓ‪ ،‬ﰒ ﺃﻋﺎﺩﺗﻪ‪ ،‬ﺃﻋﺎﺩﺗﻪ ﻣﻌﺮﻓ ﹰﺔ ﺑﺎﻷﻟﻒ ﻭﺍﻟﻼﻡ‪ ،‬ﺃﻻ ﺗﺮﻯ ﺃﻬﻧﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻗﺪ ﺟﺎﺀﱐ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺗﻌﺮﻓﻪ‪،‬‬
‫ﻓﺄﺧﱪﱐ ﺍﻟﺮﺟﻞ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺎﻟﺜﺎﱐ ﻫﻮ ﺍﻷﻭﻝ‪ ،‬ﻓﺈﺫﺍ ﻗﺎﻟﻮﺍ‪ :‬ﺟﺎﺀﱐ ﺭﺟﻞ‪ ،‬ﻭﺃﺧﱪﱐ ﺭﺟﻞ ﺑﻜﺬﺍ‪ ،‬ﻭﺟﺎﺀﱐ ﺭﺟﻞ‪ ،‬ﻓﺄﺧﱪﱐ‬
‫ﺭﺟﻞ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺎﻟﺜﺎﱐ ﻏﲑ ﺍﻷﻭﻝ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﺜﺎﱐ ‪ -‬ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ‪ -‬ﻫﻮ ﺍﻷﻭﻝ‪ ،‬ﻟﻘﺎﻟﻮﺍ‪ :‬ﻓﺄﺧﱪﱐ ﺍﻟﺮﺟﻞ ﺑﻜﺬﺍ‬
‫ﻭﻛﺬﺍ‪ ،‬ﻛﻤﺎ ﻗﺎﻟﻮﺍ ﰲ ﺫﻟﻚ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﺳﻴﺠﻌ ﹸﻞ ﺍﻟﻠﹼ ُﻪ ﺑﻌﺪ ﻋﺴ ﹴﺮ ﻳﺴﺮﹰﺍ " ‪.‬‬
‫ﻭﻗﺎﻝ‪ " :‬ﻭﻣﻦ ﻳﺘّ ﹺﻖ ﺍﻟﻠﹼﻪَ‪ ،‬ﳚﻌﻞ ﻟﻪ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﻳﺮ ُﺯ ﹾﻗ ُﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ‪ ،‬ﻭﻣﻦ ﻳﺘﻮﻛﹼﻞ ﻋﻠﻰ ﺍﻟﻠﹼﻪ ﻓﻬﻮ ﺣﺴُﺒ ُﻪ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﺃﻭ ﻛﺎﻟﹼﺬﻱ ﻣﺮّ ﻋﻠﻰ ﻗﺮﻳﺔ‪ ،‬ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ‪ ،‬ﻗﺎﻝ ﺃﻧّﻰ ﳛﻴﻲ ﻫﺬﻩ ﺍﻟﻠﹼﻪ ﺑﻌﺪ ﻣﻮﻬﺗﺎ‪ ،‬ﻓﺄﻣﺎﺗﻪ ﺍﻟﻠﹼﻪ ﻣِﺎﺋ ﹶﺔ‬
‫ﺖ ﻳﻮﻣﹰﺎ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡﹴ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻞ ﻟﺒﺜﺖَ ﻣِﺎﺋ ﹶﺔ ﻋﺎﻡﹴ‪ ،‬ﻓﺎﻧﻈﺮ ﺇﱃ ﻃﻌﺎﻣﻚ ﻭﺷﺮﺍﺑﻚ ﱂ‬ ‫ﻋﺎﻡﹴ‪ ،‬ﰒ ﺑﻌﺜﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻢ ﻟﺒﺜﺖَ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﺒﺜ ُ‬
‫ﻳﺘﺴﻨﱠﻪْ‪ ،‬ﻭﺍﻧﻈﺮ ﺇﱃ ﲪﺎﺭﻙ‪ ،‬ﻭﻟﻨﺠﻌﻠﻚ ﺁﻳﺔ ﻟﻠﻨﺎﺱ‪ ،‬ﻭﺍﻧﻈﺮ ﺇﱃ ﺍﻟﻌﻈﺎﻡ ﻛﻴﻒ ﻧﻨﺸﺰﻫﺎ‪ ،‬ﰒ ﻧﻜﺴﻮﻫﺎ ﳊﻤﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﺗﺒﻴّﻦ ﻟﻪ‬
‫ﺫﻟﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﹶﺃ ْﻋﹶﻠﻢُ ﹶﺃﻥﹼ ﺍﻟﻠﹼ َﻪ ﻋﻠﻰ ﻛﻞﹼ ﺷﻲﺀ ﻗﺪﻳﺮ " ‪.‬‬
‫ﻓﺄﺧﱪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﻥ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ‪ ،‬ﺍﺳﺘﺒﻌﺪ ﺃﻥ ﻳﻜﺸﻒ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ‪ ،‬ﻭﻋﻦ ﺃﻫﻠﻬﺎ‪ ،‬ﺍﻟﺒﻼﺀ‪ ،‬ﻟﻘﻮﻟﻪ‪ :‬ﺃﱏ ﳛﻴﻲ ﻫﺬﻩ‬
 ‫ﺍﷲ ﺑﻌﺪ ﻣﻮﻬﺗﺎ‪ ،‬ﻓﺄﻣﺎﺗﻪ ﺍﷲ ﻣﺎﺋﺔ ﻋﺎﻡ ﰒ ﺑﻌﺜﻪ‪ ...‬ﺇﱃ ﺁﺧﺮ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﻼ ﺷﺪﺓ ﺃﺷﺪ ﻣﻦ ﺍﳌﻮﺕ ﻭﺍﳋﺮﺍﺏ‪ ،‬ﻭﻻ ﻓﺮﺝ ﺃﻓﺮﺝ ﻣﻦ‬
‫ﺍﳊﻴﺎﺓ ﻭﺍﻟﻌﻤﺎﺭﺓ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﲟﺎ ﻓﻌﻠﻪ ﺑﻪ‪ ،‬ﺃﻧﻪ ﻻ ﳚﺐ ﺃﻥ ﻳﺴﺘﺒﻌﺪ ﻓﺮﺟﹰﺎ ﻣﻦ ﺍﷲ ﻭﺻﻨﻌﺎﹰ‪ ،‬ﻛﻤﺎ ﻋﻤﻞ ﺑﻪ‪ ،‬ﻭﺃﻧﻪ‬
‫ﳛﻴﻲ ﺍﻟﻘﺮﻳﺔ ﻭﺃﻫﻠﻬﺎ‪ ،‬ﻛﻤﺎ ﺃﺣﻴﺎﻩ‪ ،‬ﻓﺄﺭﺍﻩ ﺑﺬﻟﻚ‪ ،‬ﺁﻳﺎﺗﻪ‪ ،‬ﻭﻣﻮﺍﻗﻊ ﺻﻨﻌﻪ‪.‬‬
‫ﻑ ﻋﺒ َﺪﻩُ‪ ،‬ﻭﳜﻮّﻓﻮﻧﻚ ﺑﺎﻟﺬﻳﻦ ﻣﻦ ﺩُ ْﻭﹺﻧ ِﻪ " ‪.‬‬
‫ﺲ ﺍﻟﻠﹼ ُﻪ ﺑﻜﺎ ٍ‬
‫ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪ " :‬ﺃﻟﻴ َ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﻭﺇﺫﺍ ﻣﺲّ ﺍﻹﻧﺴﺎ ﹶﻥ ﺍﻟﻀﺮﱡ‪ ،‬ﺩﻋﺎﻧﺎ ﳉﻨﺒﻪ‪ ،‬ﺃﻭ ﻗﺎﻋﺪﹰﺍ ﺃﻭ ﻗﺎﺋﻤﹰﺎ‪ ،‬ﻓﻠﻤﺎ ﻛﺸﻔﻨﺎ ﻋﻨ ُﻪ ﺿﺮّﻩ‪ ،‬ﻣﺮّ ﻛﺄ ﹾﻥ ﱂ ﻳﺪﻋﻨﺎ ﺇﱃ‬
‫ﺿﺮّ ﻣﺴّﻪ‪ ،‬ﻛﺬﻟﻚ ﺯُﻳﱢ َﻦ ﻟﻠﻤﺴﺮﻓﲔ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ " ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪ " :‬ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﻴّﺮﻛﻢ ﰲ ﺍﻟﱪّ ﻭﺍﻟﺒﺤﺮ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻛﻨﺘﻢ ﰲ ﺍﻟﻔﻠﻚ‪ ،‬ﻭﺟﺮﻳﻦ ﻬﺑﻢ ﺑﺮﻳﺢ ﻃﻴّﺒﺔ‪ ،‬ﻭﻓﺮﺣﻮﺍ ﻬﺑﺎ‪،‬‬
‫ﺟﺎﺀﻬﺗﺎ ﺭﻳﺢ ﻋﺎﺻﻒ‪ ،‬ﻭﺟﺎﺀﻫﻢ ﺍﳌﻮﺝ ﻣﻦ ﻛﻞﹼ ﻣﻜﺎﻥ‪ ،‬ﻭﻇﻨّﻮﺍ ﺃﻧّﻬﻢ ﺃﺣﻴﻂ ﻬﺑﻢ‪ ،‬ﺩﻋﻮﺍ ﺍﻟﻠﹼﻪ ﳐﻠﺼﲔ ﻟﻪ ﺍﻟﺪﻳﻦ‪ ،‬ﻟﺌﻦ ﺃﳒﻴﺘﻨﺎ‬
‫ﻣﻦ ﻫﺬﻩ‪ ،‬ﻟﻨﻜﻮَﻧﻦﱠ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ‪ ،‬ﻓﻠﻤّﺎ ﺃﳒﺎﻫﻢ‪ ،‬ﺇﺫﺍ ﻫﻢ ﻳﺒﻐﻮ ﹶﻥ ﰲ ﺍﻷﺭﺽ ﺑﻐﲑ ﺍﳊﻖﱢ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ،‬ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ‪ " :‬ﻗﻞ ﻣﻦ ﻳﻨ ﺠّﻴﻜﻢ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﱪّ ﻭﺍﻟﺒﺤﺮ‪ ،‬ﺗﺪﻋﻮﻧﻪ ﺗﻀﺮّﻋﹰﺎ ﻭﺧﻔﻴﺔ‪ ،‬ﻟﺌﻦ ﺃﳒﻴﺘﻨﺎ ﻣﻦ ﻫﺬﻩ‪،‬‬
‫ﻟﻨﻜﻮﻧﻦّ ﻣﻦ ﺍ ﻟﺸﺎﻛﺮﻳﻦ‪ ،‬ﻗﻞ ﺍﻟﻠﹼﻪ ﻳﻨ ﺠّﻴﻜﻢ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﻛﻞﹼ ﻛﺮﺏ‪ ،‬ﰒ ﺃﻧﺘﻢ ﺗﺸﺮﻛﻮﻥ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‪ ،‬ﻟﺮﺳﻠﻬﻢ‪ ،‬ﻟﻨﺨﺮﺟﻨّﻜﻢ ﻣﻦ ﺃﺭﺿﻨﺎ‪ ،‬ﺃﻭ ﻟﺘﻌﻮ ُﺩﻥﱠ ﰲ ﻣﻠﹼﺘﻨﺎ‪ ،‬ﻓﺄﻭﺣﻰ ﺇﻟﻴﻬﻢ ﺭﺑّﻬﻢ ﻟﻨﻬﻠﻜﻦّ‬
‫ﺽ ﻣﻦ ﺑﻌﺪﻫﻢ‪ ،‬ﺫﻟﻚ ﳌﻦ ﺧﺎﻑ ﻣﻘﺎﻣﻲ‪ ،‬ﻭﺧﺎﻑ ﻭﻋﻴﺪ " ‪.‬‬ ‫ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻭﻟﻨﺴﻜﻨّﻨﱠﻜ ُﻢ ﺍﻷﺭ َ‬
‫ﻀ ِﻌﻔﹸﻮﺍ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﳒﻌﻠﻬﻢ ﺃﺋﻤّﺔ‪ ،‬ﻭﳒﻌﻠﻬﻢ ﺍﻟﻮﺍﺭﺛﲔ‪ ،‬ﻭﳕﻜﹼﻦ ﳍﻢ ﰲ‬ ‫ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪ " :‬ﻭﻧﺮﻳﺪ ﺃﻥ ﳕﻦّ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺍﺳﺘُ ْ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻭُﻧﺮﹺﻱ ﻓﺮﻋﻮﻥﹶ‪ ،‬ﻭﻫﺎﻣﺎﻥﹶ‪ ،‬ﻭﺟﻨﻮﺩﳘﺎ ﻣﻨﻬﻢ‪ ،‬ﻣﺎ ﻛﺎﻧﻮﺍ ﳛﺬﺭﻭﻥ " ‪.‬‬

‫ﻼ ﻣﺎ‬‫ﺐ ﺍﳌﻀﻄﱠﺮ ﺇﺫﺍ ﺩﻋﺎ ُﻩ ﻭﻳﻜﺸﻒ ﺍﻟﺴﻮﺀ‪ ،‬ﻭﳚﻌﻠﻜﻢ ﺧﻠﻔﺎﺀ ﺍﻷﺭﺽ‪ ،‬ﺃﺇﻟﻪٌ ﻣﻊ ﺍﻟﻠﹼﻪ‪ ،‬ﻗﻠﻴ ﹰ‬ ‫ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪ " :‬ﹶﺃﻣﱠ ْﻦ ﳚﻴ ُ‬
‫ﺗﺬﻛﹼﺮﻭﻥ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺟﻞ ﻣﻦ ﻗﺎﺋﻞ‪ " :‬ﻭﻗﺎﻝ ﺭﺑﻜﻢ ﺍﺩﻋﻮﱐ‪ ،‬ﺃﺳﺘﺠﺐ ﻟﻜﻢ " ‪ ،‬ﻭﻗﺎﻝ ﻋﺰ ﻣﻦ ﻗﺎﺋﻞ " ﻭﺇﺫﺍ ﺳﺄﻟﻚ ﻋﺒَﺎﺩﻱ ﻋﻨّﻲ‪ ،‬ﻓﺈﻧّﻲ‬
‫ﻗﺮﻳﺐ‪ ،‬ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻉ ﺇﺫﺍ ﺩﻋﺎﱐ‪ ،‬ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ ﱄ‪ ،‬ﻭﻟﻴﺆﻣﻨﻮﺍ ﰊ‪ ،‬ﻟﻌﻠﹼﻬﻢ ﻳﺮﺷﺪﻭﻥ " ‪.‬‬
‫ﺺ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻧﻔﺲ ﻭﺍﻟﺜﻤﺮﺍﺕ‪ ،‬ﻭﺑﺸّﺮ ﺍﻟﺼﺎﺑﺮﻳ َﻦ‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﻭﻟﻨﺒﻠﱠﻮﻧﻜﻢ ﺑﺸﻲ ٍﺀ ﻣﻦ ﺍﳋﻮﻑ‪ ،‬ﻭﺍﳉﻮ ﻉ‪ ،‬ﻭﻧﻘ ﹴ‬
‫ﺍﻟﹼﺬﻳﻦ ﺇﺫﺍ ﺃﺻﺎﺑﺘﻬﻢ ﻣﺼﻴﺒﺔﹲ ﻗﺎﻟﻮﺍ ﺇﻧﱠﺎ ﻟﻠﹼﻪ ﻭﺇﻧّﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﺃﻭﻟﺌﻚ ﻋﻠﻴﻬﻢ ﺻﻠﻮﺍﺕ ﻣﻦ ﺭﺑّﻬﻢ ﻭﺭﲪﺔ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ‬
‫ﺍﳌﻬﺘﺪﻭﻥ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺟﻞ ﺟﻼﻟﻪ‪ " :‬ﺍﻟﹼﺬﻳﻦ ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﺎ ﺱُ‪ ،‬ﺇﻥﹼ ﺍﻟﻨﺎﺱ ﻗﺪ ﲨﻌﻮﺍ ﻟﻜﻢ‪ ،‬ﻓﺎﺧﺸﻮﻫﻢ‪ ،‬ﻓﺰﺍﺩﻫﻢ ﺇﳝﺎﻧﺎﹰ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ ﺍﻟﻠﹼﻪ‬
‫ﻭﻧﻌ َﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻓﺎﻧﻘﻠﺒﻮﺍ ﺑﻨﻌﻤ ٍﺔ ﻣﻦ ﺍﻟﻠﹼﻪ ﻭﻓﻀﻞﹴ‪ ،‬ﱂ ﳝﺴﺴﻬﻢ ﺳﻮﺀ‪ ،‬ﻭﺍﺗّﺒﻌﻮﺍ ﺭﺿﻮﺍﻥ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﺍﻟﻠﹼﻪ ﺫﻭ ﻓﻀﻞ ﻋﻈﻴﻢ " ‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻋﺠﺒﹰﺎ ﳌﻜﺮﻭﺏ ﻏﻔﻞ ﻋﻦ ﲬﺲ‪ ،‬ﻭﻗﺪ ﻋﺮﻑ ﻣﺎ ﺟﻌﻞ ﺍﻟﻠﹼﻪ ﳌﻦ ﻗﺎﳍﻦ‪ ،‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬‬
‫ﻭﻟﻨﺒﻠﻮﻧﱠﻜﹸﻢ ﺑﺸﻲﺀ ﻣﻦ ﺍﳋﻮﻑ ﻭﺍﳉﻮﻉ ﻭﻧﻘﺺ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻧﻔﺲ ﻭﺍﻟﺜﻤﺮﺍﺕ‪ ،‬ﻭﺑﺸّﺮ ﺍﻟﺼﺎﺑﺮﻳﻦ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺃﺻﺎﺑﺘﻬﻢ‬
‫ﻣﺼﻴﺒﺔ ﻗﺎﻟﻮﺍ ﺇﻧﱠﺎ ﻟﻠﹼﻪ ﻭﺇﻧﱠﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﺃﻭﻟﺌﻚ ﻋﻠﻴﻬﻢ ﺻﻠﻮﺍﺕ ﻣﻦ ﺭﺑّﻬﻢ ﻭﺭﲪﺔ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻬﺘﺪﻭﻥ " ‪.‬‬
‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﺎﺱ ﺇﻥﹼ ﺍﻟﻨﺎﺱ ﻗﺪ ﲨﻌﻮﺍ ﻟﻜﻢ ﻓﺎﺧﺸﻮﻫﻢ‪ ،‬ﻓﺰﺍﺩﻫﻢ ﺇﳝﺎ ﻧﺎﹰ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ ﺍﻟﻠﹼﻪ ﻭﻧﻌﻢ‬
‫ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻓﺎﻧﻘﻠﺒﻮﺍ ﺑﻨﻌﻤﺔ ﻣﻦ ﺍﻟﻠﹼﻪ ﻭﻓﻀﻞ‪ ،‬ﱂ ﳝﺴﺴﻬﻢ ﺳﻮﺀ " ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪ " :‬ﻭﺃﻓﹼﻮﺽ ﺃﻣﺮﻱ ﺇﱃ ﺍﻟﻠﹼﻪ‪ ،‬ﺇﻥﹼ ﺍﻟﻠﹼﻪ ﺑﺼﲑ ﺑﺎﻟﻌﺒﺎﺩ‪ ،‬ﻓﻮﻗﺎﻫﻢ ﺍﻟﻠﹼﻪ ﺳﻴّﺌﺎﺕ ﻣﺎ ﻣﻜﺮﻭﺍ " ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪ " :‬ﻭﺫﺍ ﺍﻟﻨﻮﻥ ﺇﺫ ﺫﻫﺐ ﻣﻐﺎﺿﺒﹰﺎ ﻓﻈﻦ ﺃﻥ ﻟﻦ ﻧﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻓﻨﺎﺩﻯ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﻧّﻲ‬
‫ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻭﳒﹼﻴﻨﺎﻩ ﻣﻦ ﺍﻟﻐﻢّ ﻭﻛﺬﻟﻚ ﻧﻨﺠﻲ ﺍﳌﺆﻣﻨﲔ " ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪ " :‬ﻭﻣﺎ ﻛﺎﻥ ﻗﻮﳍﻢ ﺇﻻﹼ ﺃﻥ ﻗﺎﻟﻮﺍ ﺭﺑّﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ‪ ،‬ﻭﺇﺳﺮﺍﻓﻨﺎ ﰲ ﺃﻣﺮﻧﺎ‪ ،‬ﻭﺛﺒّﺖ ﺃﻗﺪﺍﻣﻨﺎ‪ ،‬ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﻰ ﺍﻟﻘﻮﻡ‬
 ‫ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻓﺄﺛﺎﻬﺑﻢ ﺍﻟﻠﹼﻪ ﺛﻮﺍﺏ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺣﺴﻦ ﺛﻮﺍﺏ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻟﻠﹼﻪ ﳛﺐ ﺍﶈﺴﻨﲔ " ‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﺍﳊﺴﻦ ﺃﻳﻀﺎﹰ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﻟﺰﻡ ﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﰲ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻛﺸﻔﻬﺎ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻷﻧﻪ ﻗﺪ ﻭﻋﺪ‪ ،‬ﻭﺣﻜﻢ‬
‫ﻓﻴﻬﻦ‪ ،‬ﲟﺎ ﺟﻌﻠﻪ ﳌﻦ ﻗﺎﳍﻦ‪ ،‬ﻭﺣﻜﻤﻪ ﻻ ﻳﺒﻄﻞ‪ ،‬ﻭﻭﻋﺪﻩ ﻻ ﳜﻠﻒ‪.‬‬

‫ﻗﺼﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻴﻤﺎ ﺍﻗﺘﺼﻪ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﺷﺪﺍﺋﺪ ﻭﳏﻨﺎﹰ‪ ،‬ﺍﺳﺘﻤﺮﺕ ﻋﻠﻰ ﲨﺎﻋﺔ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪،‬‬
‫ﻭﺿﺮﻭﺑﹰﺎ ﺟﺮﺕ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﺃﻋﻘﺒﻬﺎ ﺑﻔﺮﺝ ﻭﲣﻔﻴﻒ‪ ،‬ﻭﺗﺪﺍﺭﻛﻬﻢ ﻓﻴﻬﺎ ﺑﺼﻨﻊ ﺟﻠﻴﻞ ﻟﻄﻴﻒ‪.‬‬
‫ﻓﺄﻭﻝ ﳑﺘﺤﻦ ﺭﺿﻲ‪ ،‬ﻓﺄﻋﻘﺐ ﺑﺼﻨﻊ ﺧﻔﻲ‪ ،‬ﻭﺃﻏﻴﺚ ﺑﻔﺮﺝ ﻗﻮﻱ‪ ،‬ﺃﻭﻝ ﺍﻟﻌﺎﱂ ﻭﺟﻮﺩﺍﹰ‪ ،‬ﺁﺩﻡ ﺃﺑﻮ ﺍﻟﺒﺸﺮ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻛﻤﺎ‬
‫ﺫﻛﺮ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺧﻠﻘﻪ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﻋﻠﻤﻪ ﺍﻷﲰﺎﺀ ﻛﻠﻬﺎ‪ ،‬ﻭﺃﺳﺠﺪ ﻟﻪ ﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﻬﻧﺎﻩ ﻋﻦ ﺃﻛﻞ ﺍﻟﺸﺠﺮﺓ‪ ،‬ﻓﻮﺳﻮﺱ ﻟﻪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻛﺎﻥ ﻣﻨﻪ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﺮﲪﻦ ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻪ‪ " :‬ﻭﻋﺼﻰ ﺁﺩﻡ ﺭﺑّﻪ ﻓﻐﻮﻯ‪ ،‬ﰒ ﺍﺟﺘﺒﺎﻩ ﺭﺑّﻪ‪ ،‬ﻓﺘﺎﺏ ﻋﻠﻴﻪ ﻭﻫﺪﻯ " ‪.‬‬
‫ﻫﺬﺍ ﺑﻌﺪ ﺃﻥ ﺃﻫﺒﻄﻪ ﺍﷲ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﻓﻘﺪﻩ ﻟﺬﻳﺬ ﺫﻟﻚ ﺍﳋﻔﺾ‪ ،‬ﻓﺎﻧﻘﻀﺖ ﻋﺎﺩﺗﻪ‪ ،‬ﻭﻏﻠﻈﺖ ﳏﻨﺘﻪ‪ ،‬ﻭﻗﺘﻞ ﺃﺣﺪ ﺍﺑﻨﻴﻪ‬
‫ﺍﻵﺧﺮ‪ ،‬ﻭﻛﺎﻧﺎ ﺃﻭﻝ ﺃﻭﻻﺩﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﺎﻝ ﺣﺰﻧﻪ ﻭﺑﻜﺎﺅﻩ‪ ،‬ﻭﺍﺗﺼﻞ ﺍﺳﺘﻐﻔﺎﺭﻩ ﻭﺩﻋﺎﺅﻩ‪ ،‬ﺭﺣﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺗﺬﷲ ﻭﺧﻀﻮﻋﻪ‪ ،‬ﻭﺍﺳﺘﻜﺎﻧﺘﻪ ﻭﺩﻣﻮﻋﻪ‪ ،‬ﻓﺘﺎﺏ‬
‫ﻋﻠﻴﻪ ﻭﻫﺪﺍﻩ‪ ،‬ﻭﻛﺸﻒ ﻣﺎ ﺑﻪ ﻭﳒﺎﻩ‪.‬‬
‫ﻓﻜﺎﻥ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻭﻝ ﻣﻦ ﺩﻋﺎ ﻓﺄﺟﻴﺐ‪ ،‬ﻭﺍﻣﺘﺤﻦ ﻓﺄﺛﻴﺐ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﺿﻴﻖ ﻭﻛﺮﺏ‪ ،‬ﺇﱃ ﺳﻌﺔ ﻭﺭﺣﺐ‪ ،‬ﻭﺳﻠﻰ‬
‫ﳘﻮﻣﻪ‪ ،‬ﻭﻧﺴﻲ ﻏﻤﻮﻣﻪ‪ ،‬ﻭﺃﻳﻘﻦ ﺑﺘﺠﺪﻳﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺇﺯﺍﻟﺘﻪ ﻋﻨﻪ ﺍﻟﻨﻘﻢ‪ ،‬ﻭﺃﻧﻪ ﺗﻌﺎﱃ ﺇﺫﺍ ﺍﺳﺘﺮﺣﻢ ﺭﺣﻢ‪.‬‬
‫ﻓﺄﺑﺪ ﻟﻪ ﺗﻌﺎﱃ ﺑﺘﻠﻚ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﻋﻮﺿﻪ ﻣﻦ ﺍﻻﺑﻦ ﺍﳌﻔﻘﻮﺩ‪ ،‬ﻭﺍﻻﺑﻦ ﺍﻟﻌﺎﻕ ﺍﳌﻮﺟﻮﺩ‪ ،‬ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﺃﻭﻝ‬
‫ﺍﻷﻭﻻﺩ ﺍﻟﱪﺭﺓ ﺑﺎﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﻭﺍﻟﺪ ﺍﻟﻨﺒﻴﲔ ﻭﺍﻟﺼﺎﳊﲔ‪ ،‬ﻭﺃﺑﻮ ﺍﳌﻠﻮﻙ ﺍﳉﺒﺎﺭﻳﻦ‪ ،‬ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﷲ ﺫﺭﻳﺘﻪ ﻫﻢ ﺍﻟﺒﺎﻗﲔ‪ ،‬ﻭﺧﺼﻬﻢ‬
‫ﻣﻦ ﺍﻟﻨﻌﻢ ﲟﺎ ﻻ ﳛﻴﻂ ﺑﻪ ﻭﺻﻒ ﺍﻟﻮﺍﺻﻔﲔ‪.‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻟﺸﺮﺡ ﳍﺬﻩ ﺍﳉﻤﻠﺔ ﻭﺍﻟﺘﺒﻴﺎﻥ‪ ،‬ﲟﺎ ﻻ ﳛﺘﻤﻠﻪ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‪ ،‬ﻭﺭﻭﻱ ﻓﻴﻪ ﻣﻦ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻣﺎ ﻻ ﻭﺟﻪ‬
‫ﻟﻺﻃﺎﻟﺔ ﺑﻪ ﻭﺍﻹﻛﺜﺎﺭ‪.‬‬

‫ﻗﺼﺔ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﰒ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺈﻧﻪ ﺍﻣﺘﺤﻦ ﲞﻼﻑ ﻗﻮﻣﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺼﻴﺎﻥ ﺍﺑﻨﻪ ﻟﻪ‪ ،‬ﻭﺍﻟﻄﻮﻓﺎﻥ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺍﻋﺘﺼﺎﻡ ﺍﺑﻨﻪ ﺑﺎﳉﺒﻞ‪ ،‬ﻭﺗﺄﺧﺮﻩ‬
‫ﻋﻦ ﺍﻟﺮﻛﻮﺏ ﻣﻌﻪ‪ ،‬ﻭﺑﺮﻛﻮﺏ ﺍﻟﺴﻔﻴﻨﺔ ﻭﻫﻲ ﲡﺮﻱ ﻬﺑﻢ ﰲ ﻣﻮﺝ ﻛﺎﳉﺒﺎﻝ‪ ،‬ﻭﺃﻋﻘﺒﻪ ﺍﷲ ﺍﳋﻼﺹ ﻣﻦ ﺗﻠﻚ ﺍﻷﻫﻮﺍﻝ‪،‬‬
‫ﻭﺍﻟﺘﻤﻜﻦ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﺗﻐﻴﻴﺾ ﺍﻟﻄﻮﻓﺎﻥ‪ ،‬ﻭﺟﻌﻠﻪ ﺷﺒﻴﻬﹰﺎ ﻵﺩﻡ‪ ،‬ﻷﻧﻪ ﺃﻧﺸﺄ ﺛﺎﻧﻴﹰﺎ ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻣﻨﻪ‪ ،‬ﻛﻤﺎ ﺃﻧﺸﺄﻫﻢ ﺃﻭ ﹰﻻ ﻣﻦ‬
‫ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻼ ﻭﻟﺪ ﻵﺩﻡ ﺇﻻ ﻣﻦ ﻧﻮﺡ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻭﻟﻘﺪ ﻧﺎﺩﻧﺎ ﻧﻮﺡٌ‪ ،‬ﻓﻠﻨﻌﻢ ﺍﺠﻤﻟﻴﺒﻮﻥ‪ ،‬ﻭﳒﹼﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﺫﺭّﻳﺘﻪ ﻫﻢ ﺍﻟﺒﺎﻗﲔ‪ ،‬ﻭﺗﺮﻛﻨﺎ‬
‫ﻋﻠﻴﻪ ﰲ ﺍﻵﺧﺮﻳﻦ " " ﻭﻧﻮﺣﹰﺎ ﺇﺫ ﻧﺎﺩﻯ ﻣﻦ ﻗﺒﻞ ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ‪ ،‬ﻓﻨ ﺠّﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ " ‪.‬‬

‫ﻗﺼﺔ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

 ‫ﰒ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻣﺎ ﺩﻓﻊ ﺇﻟﻴﻪ ﻣﻦ ﻛﺴﺮ ﺍﻷﺻﻨﺎﻡ‪ ،‬ﻭﻣﺎ ﳊﻘﻪ ﻣﻦ ﻗﻮﻣﻪ‪ ،‬ﻣﻦ ﳏﺎﻭﻟﺔ ﺇﺣﺮﺍﻗﻪ‪ ،‬ﻓﺠﻌﻞ ﺍﷲ‬
‫ﺗﻌﻠﻰ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺭ ﺑﺮﺩﹰﺍ ﻭﺳﻼﻣﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ " :‬ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﺇﺑﺮﺍﻫﻴﻢَ ﺭﺷ َﺪﻩُ ﻣﻦ ﻗﺒﻞﹸ‪ ،‬ﻭﻛﻨّﺎ ﺑﻪ ﻋﺎﳌﲔ " ‪ ،‬ﰒ ﺍﻗﺘﺺ ﻗﺼﻪ‪ ،‬ﺇﱃ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ‪ " :‬ﻗﺎﻟﻮﺍ ﺣﺮّﻗﻮﻩ ﻭﺍﻧﺼﺮﻭﺍ ﺁﳍﺘﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﻓﺎﻋﻠﲔ‪ ،‬ﻗﻠﻨﺎ ﻳﺎ ﻧﺎ ُﺭ ﻛﻮﱐ ﺑﺮﺩﹰﺍ ﻭﺳﻼﻣﹰﺎ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺃﺭﺍﺩﻭﺍ ﺑﻪ ﻛﻴﺪﺍﹰ‪،‬‬
‫ﺏ ﻧﺎﻓﻠﺔﹰ‪ ،‬ﻭﻛﻼًّ‬
‫ﻕ ﻭﻳﻌﻘﻮ َ‬
‫ﻓﺠﻌﻠﻨﺎﻫﻢ ﺍﻷﺧﺴﺮﻳﻦ ﻭﳒﻴﻨﺎﻩ ﻭﻟﻮﻃﹰﺎ ﺇﱃ ﺍﻷﺭﺽ ﺍﻟﱵ ﺑﺎﺭﻛﻨﺎ ﻓﻴﻬﺎ ﻟﻠﻌﺎﳌﲔ ﻭﻭﻫﺒﻨﺎ ﻟﻪ ﺇﺳﺤﺎ َ‬
‫ﺟﻌﻠﻨﺎ ﺻﺎﳊﲔ‪ ،‬ﻭﺟﻌﻠﻨﺎﻫﻢ ﺃﺋﻤّﺔ ﻳﻬﺪﻭﻥ ﺑﺄﻣﺮﻧﺎ " ‪.‬‬
‫ﰒ ﻣﺎ ﻛﻠﻔﻪ ﺍﷲ ﺗﻌﺎﱃ ﺇﻳﺎﻩ‪ ،‬ﻣﻦ ﻣﻔﺎﺭﻗﺔ ﻭﻃﻨﻪ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﳌﺎ ﻏﺎﺭﺕ ﻋﻠﻴﻪ ﺳﺎﺭﺓ‪ ،‬ﻣﻦ ﺃﻡ ﻭﻟﺪﻩ ﻫﺎﺟﺮ‪ ،‬ﻓﻬﺎﺟﺮ ﻬﺑﺎ ﻭﺑﺎﺑﻨﻪ ﻣﻨﻬﺎ‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻟﺬﺑﻴﺢ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺄﺳﻜﻨﻬﻤﺎ ﺑﻮﺍﺩ ﻏﲑ ﺫﻱ ﺯﺭﻉ‪ ،‬ﻧﺎﺯﺣﲔ ﻋﻨﻪ‪ ،‬ﺑﻌﻴﺪﻳﻦ ﻣﻨﻪ‪ ،‬ﺣﱴ ﺃﻧﺒﻊ ﺍﷲ ﺗﻌﺎﱃ ﳍﻤﺎ‬
‫ﺍﳌﺎﺀ‪ ،‬ﻭﺗﺎﺑﻊ ﻋﻠﻴﻬﻤﺎ ﺍﻵﻻﺀ‪ ،‬ﻭﺃﺣﺴﻦ ﻹﺑﺮﺍﻫﻴﻢ ﻓﻴﻬﻤﺎ ﺍﻟﺼﻨﻊ‪ ،‬ﻭﺍﻟﻔﺎﺋﺪﺓ ﻭﺍﻟﻨﻔﻊ‪ ،‬ﻭﺟﻌﻞ ﻹﲰﺎﻋﻴﻞ ﺍﻟﻨﺴﻞ ﻭﺍﻟﻌﺪﺩ‪ ،‬ﻭﺍﻟﻨﺒﻮﺓ‬
‫ﻭﺍﳌﻠﻚ‪ ،‬ﻫﺬﺍ ﺑﻌﺪ ﺃﻥ ﻛﻠﻒ ﺳﺒﺤﺎﻧﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺃﻥ ﳚﻌﻞ ﺍﺑﻨﻪ ﺇﲰﺎﻋﻴﻞ ﺑﺴﺒﻴﻞ ﺍﻟﺬﺑﺢ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻤﺎ ﺍﻗﺘﺼﻪ ﻣﻦ ﺫﻛﺮﻩ‬
‫ﰲ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‪ " :‬ﻓﺒﺸّﺮﻧﺎﻩ ﺑﻐﻼﻡ ﺣﻠﻴﻢ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﻣﻌﻪ ﺍﻟﺴﻌﻲ‪ ،‬ﻗﺎﻝ ﻳﺎ ﺑﲏّ ﺇﻧّﻲ ﺃﺭﻯ ﰲ ﺍﳌﻨﺎﻡ ﺃﻧّﻲ ﺃﺫﲝﻚ‪ ،‬ﻓﺎﻧﻈﺮ‬
‫ﻣﺎﺫﺍ ﺗﺮﻯ‪ ،‬ﻗﺎﻝ ﻳﺎ ﺃﺑﺔ ﺍﻓﻌﻞ ﻣﺎ ﺗﺆﻣﺮْ‪ ،‬ﺳﺘﺠﺪﱐ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﹼﻪ ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ‪ ،‬ﻓﻠﻤﺎ ﺃﺳﻠﻤﺎ ﻭﺗﻠﹼﻪ ﻟﻠﺠﺒﲔ‪ ،‬ﻭﻧﺎﺩﻳﻨﺎﻩ ﺃﻥ ﻳﺎ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﻗﺪ ﺻﺪّﻗﺖ ﺍﻟﺮﺅﻳﺎ‪ ،‬ﺇﻧّﺎ ﻛﺬﻟﻚ ﳒﺰﻱ ﺍﶈﺴﻨﲔ‪ ،‬ﺇﻥﹼ ﻫﺬﺍ ﳍﻮ ﺍﻟﺒﻼﺀ ﺍﳌﺒﲔ‪ ،‬ﻭﻓﺪﻳﻨﺎﻩ ﺑﺬﺑﺢ ﻋﻈﻴﻢ‪ ،‬ﻭﺗﺮﻛﻨﺎ ﻋﻠﻴﻪ ﰲ‬
‫ﺍﻵﺧﺮﻳﻦ‪ ،‬ﺳﻼﻡ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ " ‪.‬‬
‫ﻓﻼ ﺑﻼﺀ ﺃﻋﻈﻢ ﻣﻦ ﺑﻼﺀ ﻳﺸﻬﺪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﺑﻼﺀ ﻣﺒﲔ‪ ،‬ﻭﻫﻮ ﺗﻜﻠﻴﻒ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺃﻥ ﳚﻌﻞ ﺑﺴﺒﻴﻞ ﺍﻟﺬﺑﺢ ﺍﺑﻨﻪ‪ ،‬ﻭﺗﻜﻠﻴﻔﻪ‪،‬‬
‫ﻭﺗﻜﻠﻴﻒ ﺍﳌﺬﺑﻮﺡ‪ ،‬ﺃﻥ ﻳﺆﻣﻨﺎ ﻭﻳﺼﱪﺍ‪ ،‬ﻭﻳﺴﻠﻤﺎ ﻭﳛﺘﺴﺒﺎ‪ ،‬ﻓﻠﻤﺎ ﺃﺩﻳﺎ ﻣﺎ ﻛﻠﻔﺎ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻋﻠﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻨﻬﻤﺎ ﺻﺪﻕ‬
‫ﺍﻹﳝﺎﻥ‪ ،‬ﻭﺍﻟﺼﱪ ﻭﺍﻟﺘﺴﻠﻴﻢ ﻭﺍﻹﺫﻋﺎﻥ‪ ،‬ﻓﺪﻯ ﺍﻻﺑﻦ ﺑﺬﺑﺢ ﻋﻈﻴﻢ ﻭﺟﺎﺯﻯ ﺍﻷﺏ ﺑﺎﺑﻦ ﺁﺧﺮ ﻋﻠﻰ ﺻﱪﻩ‪ ،‬ﻭﺭﺿﺎﻩ ﺑﺬﺑﺢ ﺍﺑﻨﻪ‬
‫ﺍﻟﺬﻱ ﱂ ﻳﻜﻦ ﻟﻪ ﻏﲑﻩ‪ ،‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ " :‬ﻭﺑﺸّﺮﻧﺎﻩ ﺑﺈﺳﺤﺎﻕ ﻧﺒﻴّﺎﹰ ﻣﻦ ﺍﻟﺼﺎﳊﲔ " ‪ ،‬ﺇﱃ ﻗﻮﻟﻪ‪ " :‬ﻟﻨﻔﺴﻪ ﻣﺒﲔ " ‪،‬‬
‫ﻭﺧﻠﺼﻬﻤﺎ ﺑﺼﱪﳘﺎ ﻭﺗﺴﻠﻴﻤﻬﻤﺎ ﻣﻦ ﺗﻠﻚ ﺍﻟﺸﺪﺍﺋﺪ ﺍﳍﺎﺋﻠﺔ‪.‬‬
‫ﻭﻗﺪ ﺫﻫﺐ ﻗﻮﻡ ﺇﱃ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺇﳕﺎ ﻛﻠﻒ ﺫﺑﺢ ﺍﺑﻨﻪ ﰲ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻻ ﻋﻠﻰ ﻣﺎ ﺫﻫﺐ ﺇﻟﻴﻪ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﺍﻟﺬﻱ ﻛﻠﻔﻪ ﺃﻥ ﳚﻌﻞ‬
‫ﺍﺑﻨﻪ ﺑﺴﺒﻴﻞ ﺍﻟﺬﺑﺢ‪ ،‬ﻻ ﺃﻥ ﻳﺬﲝﻪ ﰲ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻭﺍﺳﺘﺪﻝ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻋﻠﻰ ﺃﻥ ﺇﲰﺎﻋﻴﻞ ﻫﻮ ﺍﻟﺬﺑﻴﺢ‪ ،‬ﻻ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺃﻥ‬
‫ﺍﳌﺄﻣﻮﺭ ﺑﻪ ﻛﺎﻥ ﺍﻟﺬﺑﺢ ﰲ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﻓﺒﺸّﺮﻧﺎﻫﺎ ﺑﺈﺳﺤﺎﻕ‪ ،‬ﻭﻣﻦ ﻭﺭﺍﺀ ﺇﺳﺤﺎﻕ ﻳﻌﻘﻮﺏ " ‪ ،‬ﻓﺤﺼﻠﺖ‬
‫ﻹﺑﺮﺍﻫﻴﻢ ﺍﻟﺒﺸﺮﻯ‪ ،‬ﺑﺄﻧﻪ ﺳﲑﺯﻕ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺃﻥ ﺇﺳﺤﺎﻕ ﺳﲑﺯﻕ ﻳﻌﻘﻮﺏ‪ ،‬ﻭﻻ ﳚﻮﺯ ﻟﻠﻨﱯ ﺃﻥ ﻳﺸﻚ ﰲ ﺑﺸﺎﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‪،‬‬
‫ﻓﻠﻮ ﻛﺎﻥ ﺇﺳﺤﺎﻕ ﻫﻮ ﺍﻟﺬﺑﻴﺢ‪ ،‬ﻣﺎ ﺻﺢ ﺃﻥ ﻳﺄﻣﺮﻩ ﺑﺬﲝﻪ ﻗﺒﻞ ﺧﺮﻭﺝ ﻳﻌﻘﻮﺏ ﻣﻦ ﻇﻬﺮﻩ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﺇﺫﺍ ﺃﻣﺮ ﺑﺬﻟﻚ‪ ،‬ﻋﻠﻢ ﺃﻥ‬
‫ﺍﻟﺒﺸﺮﻯ ﺍﻷﻭﻟﺔ‪ ،‬ﲤﻨﻊ ﻣﻦ ﺫﺑﺢ ﺇﺳﺤﺎﻕ ﻗﺒﻞ ﻭﻻﺩﺓ ﻳﻌﻘﻮﺏ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺼﺢ ﺗﻜﻠﻴﻔﻪ ﺫﺑﺢ ﻣﻦ ﻳﻌﻠﻢ ﺃﻧﻪ ﻻ ﳝﻮﺕ ﺃﻭ ﳜﺮﺝ‬
‫ﻣﻦ ﻇﻬﺮﻩ ﻣﻦ ﱂ ﳜﺮﺝ ﺑﻌﺪ‪ ،‬ﻭﻣﱴ ﻭﻗﻊ ﺍﻟﺘﻜﻠﻴﻒ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﱂ ﻳﻜﻦ ﻓﻴﻪ ﺛﻮﺍﺏ‪ ،‬ﻭﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﺇﻥﹼ ﻫﺬﺍ ﳍﻮ ﺍﻟﺒﻼﺀ‬
‫ﺍﳌﺒﲔ " ‪ .‬ﺩﻟﻴﻞ ﻋﻠﻰ ﻋﻈﻢ ﺛﻮﺍﺏ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺻﺤﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺬﺑﺢ‪ ،‬ﻳﺒﲔ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﻓﻠﻤّﺎ ﺃﺳﻠﻤﺎ ﻭﺗﻠﹼﻪ ﻟﻠﺠﺒﲔ " ‪،‬‬
‫ﺃﻱ ﺍﺳﺘﺴﻠﻤﺎ ﻷﻣﺮ ﺍﷲ‪ ،‬ﻭﳘﺎ ﻻ ﻳﺸﻜﺎﻥ ﰲ ﻭﻗﻮﻉ ﺍﻟﺬﺑﺢ ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ ﺣﱴ ﻓﺪﺍﻩ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻓﻬﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ‬
‫ﺍﻟﺬﺑﻴﺢ ﻏﲑ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻹﺑﺮﺍﻫﻴﻢ ﻭﻟﺪ ﻏﲑ ﺇﺳﺤﺎﻕ‪ ،‬ﺇﻻ ﺇﲰﺎﻋﻴﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‪.‬‬

‫ﻗﺼﺔ ﻟﻮﻁ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻗﺼﺔ ﻟﻮﻁ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﳌﺎ ﻬﻧﻰ ﻗﻮﻣﻪ ﻋﻦ ﺍﻟﻔﺎﺣﺸﺔ‪ ،‬ﻓﻌﺼﻮﻩ‪ ،‬ﻭﻛﺬﺑﻮﻩ‪ ،‬ﻭﺗﻀﻴﻴﻔﻪ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻓﻄﺎﻟﺒﻮﻩ‬
‫ﻓﻴﻬﻢ ﲟﺎ ﻃﺎﻟﺒﻮﻩ‪ ،‬ﻓﺨﺴﻒ ﺍﷲ ﻬﺑﻢ ﺃﲨﻌﲔ‪ ،‬ﻭﳒﻰ ﻟﻮﻃﺎﹰ‪ ،‬ﻭﺃﺛﺎﺑﻪ ﺛﻮﺍﺏ ﺍﻟﺸﺎﻛﺮﻳﻦ‪ ،‬ﻭﻗﺪ ﻧﻄﻖ ﻬﺑﺬﺍ ﻛﻼﻡ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﰲ‬
‫ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‪.‬‬
 ‫ﻗﺼﺔ ﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‬

‫ﻭﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺪ ﺃﻓﺮﺩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺬﻛﺮ ﺷﺎﻬﻧﻤﺎ‪ ،‬ﻭﻋﻈﻴﻢ ﺑﻠﻮﺍﳘﺎ ﻭﺍﻣﺘﺤﺎﻬﻧﻤﺎ‪ ،‬ﺳﻮﺭ ﹰﺓ ﳏﻜﻤﺔﹰ‪ ،‬ﺑﲔ‬
‫ﻓﻴﻬﺎ ﻛﻴﻒ ﺣﺴﺪ ﺇﺧﻮﺓ ﻳﻮﺳﻒ‪ ،‬ﻳﻮﺳﻒ‪ ،‬ﻋﻠﻰ ﺍﳌﻨﺎﻡ ﺍﻟﺬﻱ ﺑﺸﺮﻩ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﺑﻐﺎﻳﺔ ﺍﻹﻛﺮﺍﻡ‪ ،‬ﺣﱴ ﻃﺮﺣﻮﻩ ﰲ ﺍﳉﺐ‪،‬‬
‫ﻓﺨﻠﺼﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻨﻪ‪ ،‬ﲟﻦ ﺃﺩﱃ ﺍﻟﺪﻟﻮ‪ ،‬ﰒ ﺍﺳﺘﻌﺒﺪ‪ ،‬ﻓﺄﻟﻘﻰ ﷲ ﺗﻌﺎﱃ ﰲ ﻗﻠﺐ ﻣﻦ ﺻﺎﺭ ﺇﻟﻴﻪ ﺇﻛﺮﺍﻣﻪ‪ ،‬ﻭﺍﲣﺎﺫﻩ ﻭﻟﺪﺍﹰ‪ ،‬ﰒ‬
‫ﻣﺮﺍﻭﺩﺓ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ﺇﻳﺎﻩ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﻋﺼﻤﺔ ﺍﷲ ﻟﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﻛﻴﻒ ﺟﻌﻞ ﻋﺎﻗﺒﺘﻪ ﺑﻌﺪ ﺍﳊﺒﺲ‪ ،‬ﺇﱃ ﻣﻠﻚ ﻣﺼﺮ‪ ،‬ﻭﻣﺎ ﳊﻖ‬
‫ﻳﻌﻘﻮﺏ ﻣﻦ ﺍﻟﻌﻤﻰ ﻟﻔﺮﻁ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﻭﻣﺎ ﳊﻖ ﺇﺧﻮﺓ ﻳﻮﺳﻒ ﻣﻦ ﺍﻟﺘﺴﺮﻕ‪ ،‬ﻭﺣﺒﺲ ﺃﺣﺪﻫﻢ ﻧﻔﺴﻪ‪ ،‬ﺣﱴ ﻳﺄﺫﻥ ﻟﻪ ﺃﺑﻮﻩ‪ ،‬ﺃﻭ‬
‫ﳛﻜﻢ ﺍﷲ ﻟﻪ‪ ،‬ﻭﻛﻴﻒ ﺃﻧﻔﺬ ﻳﻮﺳﻒ ﺇﱃ ﺃﺑﻴﻪ ﻗﻤﻴﺼﻪ‪ ،‬ﻓﺮﺩ ﺍﷲ ﺑﻪ ﺑﺼﲑﺍﹰ‪ ،‬ﻭﲨﻊ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺟﻌﻞ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺎﻟﺒﺎﻗﲔ‬
‫ﻭﺑﺎﻟﻨﻌﻤﺔ ﻣﺴﺮﻭﺭﹰﺍ‪.‬‬

‫ﻗﺼﺔ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻣﺎ ﺍﻣﺘﺤﻦ ﺑﻪ ﻣﻦ ﺍﻷﺳﻘﺎﻡ ﻭﻋﻈﻢ ﺍﻟﻸﻭﺍﺀ‪ ،‬ﻭﺍﻟﺪﻭﺩ ﻭﺍﻷﺩﻭﺍﺀ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﻘﺮﺁﻥ ﺑﺬﻛﺮﻩ‪ ،‬ﻭﻧﻄﻘﺖ‬
‫ﺍﻷﺧﺒﺎﺭ ﺑﺸﺮﺡ ﺃﻣﺮﻩ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻭﺃﻳّﻮﺏ ﺇﺫ ﻧﺎﺩﻯ ﺭﺑّﻪ‪ ،‬ﺃﻧّﻲ ﻣﺴﱠﲏ ﺍﻟﻀﺮّ ﻭﺃﻧﺖ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ ،‬ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ‪،‬‬
‫ﻓﻜﺸﻔﻨﺎ ﻣﺎ ﺑﻪ ﻣﻦ ﺿﺮّ‪ ،‬ﻭﺁﺗﻴﻨﺎﻩ ﺃﻫﻠﻪ‪ ،‬ﻭﻣﺜﻠﻬﻢ ﻣﻌﻬﻢ‪ ،‬ﺭﲪﺔ ﻣﻦ ﻋﻨﺪﻧﺎ‪ ،‬ﻭﺫﻛﺮﻯ ﻟﻠﻌﺎﺑﺪﻳﻦ " ‪.‬‬
‫ﻭﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻔﺴﻮﻱ‪ ،‬ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ ﺑﺎﻟﺒﺼﺮﺓ ﺳﻨﺔ ﺳﺒﻊ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻳﻌﻘﻮﺏ ﺑﻦ ﺳﻔﻴﺎﻥ ﺍﻟﻔﺴﻮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺯﻭﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﺃﻧﺲ ﻋﻦ‬
‫ﺑﺸﲑ ﺑﻦ ﻬﻧﻴﻚ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻋﺎﰱ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻣﻄﺮ‬
‫ﻋﻠﻴﻪ ﺟﺮﺍﺩﹰﺍ ﻣﻦ ﺫﻫﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺠﻌﻞ ﻳﺄﺧﺬﻩ‪ ،‬ﻭﳚﻌﻠﻪ ﰲ ﺛﻮﺑﻪ‪ ،‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻳﺎ ﺃﻳﻮﺏ ﺃﻣﺎ ﺗﺸﺒﻊ ؟ ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﻳﺸﺒﻊ ﻣﻦ ﺭﲪﺔ‬
‫ﺍﷲ ؟‪.‬‬

‫ﻗﺼﺔ ﻳﻮﻧﺲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻳﻮﻧﺲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻣﺎ ﺍﻗﺘﺺ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻗﺼﺘﻪ ﰲ ﻏﲑ ﻣﻮﺿﻊ ﻣﻦ ﻛﺘﺎﺑﻪ‪ ،‬ﺫﻛﺮ ﻓﻴﻬﺎ ﺍﻟﺘﻘﺎﻡ ﺍﳊﻮﺕ ﻟﻪ‪ ،‬ﻭﺗﺴﺒﻴﺤﻪ‬
‫ﰲ ﺑﻄﻨﻪ‪ ،‬ﻭﻛﻴﻒ ﳒﺎﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﺄﻋﻘﺒﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ ﻭﺍﻟﺼﻨﻊ‪.‬‬
‫ﺕ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻭﺇﻥﹼ ﻳﻮﻧﺲ ﳌﻦ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﺇﺫ ﺃﺑﻖ ﺇﱃ ﺍﻟﻔﻠﻚ ﺍﳌﺸﺤﻮﻥ‪ ،‬ﻓﺴﺎﻫﻢ ﻓﻜﺎﻥ ﻣﻦ ﺍﳌﺪﺣﻀﲔ‪ ،‬ﻓﺎﻟﺘﻘﻤﻪ ﺍﳊﻮ ُ‬
‫ﻭﻫﻮ ﻣﻠﻴﻢ‪ ،‬ﻓﻠﻮﻻ ﺃﻧّﻪ ﻛﺎﻥ ﻣﻦ ﺍﳌﺴﺒّﺤﲔ‪ ،‬ﻟﻠﺒﺚ ﰲ ﺑﻄﻨﻪ ﺇﱃ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ‪ ،‬ﻓﻨﺒﺬﻧﺎﻩ ﺑﺎﻟﻌﺮﺍﺀ ﻭﻫﻮ ﺳﻘﻴﻢ‪ ،‬ﻭﺃﻧﺒﺘﻨﺎ ﻋﻠﻴﻪ‬
‫ﺷﺠﺮﺓ ﻣﻦ ﻳﻘﻄﲔ‪ ،‬ﻭﺃﺭﺳﻠﻨﺎﻩ ﺇﱃ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻭ ﻳﺰﻳﺪﻭﻥ " ‪.‬‬
‫ﻗﺎﻝ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺃﻭ ﻫﺎ ﻫﻨﺎ ﻇﺎﻫﺮﻫﺎ ﺍﻟﺸﻚ‪ ،‬ﻭﻗﺪ ﺫﻫﺐ ﺇﱃ ﺫﻟﻚ ﻗﻮﻡ‪ ،‬ﻭﻫﻮ ﺧﻄﺄ‪ ،‬ﻷﻥ ﺍﻟﺸﻚ‪ ،‬ﻻ ﳚﻮﺯ ﻋﻠﻰ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪ ،‬ﺍﻟﻌﺎﱂ ﻟﻨﻔﺴﻪ‪ ،‬ﺍﻟﻌﺎﺭﻑ ﺑﻜﻞ ﺷﻲﺀ ﻗﺒﻞ ﻛﻮﻧﻪ‪ ،‬ﻭﻗﺪ ﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻭﻫﻮ ﺍﻟﻮﺟﻪ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺃﻭ ﻳﺰﻳﺪﻭﻥ‪ ،‬ﺑﻞ‬
‫ﻳﺰﻳﺪﻭﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻛﺎﻧﺖ ﺍﻟﺰﻳﺎﺩﺓ ﺛﻼﺛﲔ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﺟﺒﲑ ﻭﻧﻮﻑ ﺍﻟﺸﺎﻣﻲ ﺃﻬﻧﻤﺎ ﻗﺎﻻ‪ :‬ﻛﺎﻧﺖ ﺍﻟﺰﻳﺎﺩﺓ ﺳﺒﻌﲔ ﺃﻟﻔﺎﹰ‪،‬‬
‫ﻓﻘﺪ ﺛﺒﺖ ﺃﻥ ﺃﻭ ﻫﻨﺎ‪ ،‬ﲟﻌﻦ ﺑﻞ ﻭﻗﺪ ﺫﻫﺐ ﺇﱃ ﻫﺬﺍ‪ ،‬ﺍﻟﻔﺮﺍﺀ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ‪ ،‬ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ‪ :‬ﺇﻥ ﺃﻭ ﻫﺎ ﻫﻨﺎ‪ ،‬ﲟﻌﲎ ﻭﻳﺰﻳﺪﻭﻥ‪.‬‬
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‫ﻭﻣﻨﻬﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﻭﺫﺍ ﺍﻟﻨﻮﻥ ﺇﺫ ﺫﻫﺐ ﻣﻐﺎﺿﺒﺎﹰ‪ ،‬ﻓﻈﻦّ ﺃﻥ ﻟﻦ ﻧﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻓﻨﺎﺩﻯ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺃﻧ َ‬
‫ﺳﺒﺤﺎﻧﻚ ﺇﻧّﻲ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ‪ ،‬ﻭﳒﹼﻴﻨﺎﻩ ﻣﻦ ﺍﻟﻐﻢّ‪ ،‬ﻭﻛﺬﻟﻚ ﻧﻨﺠﻲ ﺍﳌﺆﻣﻨﲔ " ‪ ،‬ﻗﺎﻝ ﺑﻌﺾ ﺍﳌﻔﺴﺮﻳﻦ‪ :‬ﻣﻌﲎ‬
‫ﻟﻦ ﻧﻘﺪﺭ ﻋﻠﻴﻪ ﻟﻦ ﻧﻀﻴﻖ ﻋﻠﻴﻪ‪.‬‬
 ‫ﻭﻫﺬﺍ ﻣﺜﻞ ﻗﻮﻟﻪ‪ " :‬ﻭﻣﻦ ﻗﺪﺭ ﻋﻠﻴﻪ ﺭﺯﻗﻪ‪ ،‬ﻓﻠﻴﻨﻔﻖ ﳑﺎ ﺁﺗﺎﻩ ﺍﻟﻠﹼﻪ " ‪ ،‬ﺃﻱ ﺿﻴﻖ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﺜﻞ ﻗﻮﻟﻪ‪ " :‬ﻗﻞ ﺇﻥﹼ ﺭﰊ ﻳﺒﺴﻂ‬
‫ﺍﻟﺮﺯﻕ ﳌﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻳﻘﺪﺭ ﻟﻪ‪ ،‬ﻭﻣﺎ ﺃﻧﻔﻘﺘﻢ ﻣﻦ ﺷﻲﺀ ﻓﻬﻮ ﳜﻠﻔﻪ " ‪.‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ﻗﺪﺭ ﲟﻌﲎ ﺿﻴﻖ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ‪ ،‬ﻭﻣﻦ ﻫﺬﺍ ﻗﻴﻞ ﻟﻠﻔﺮﺱ ﺍﻟﻀﻴﻖ ﺍﳋﻄﻮ‪ :‬ﻓﺮﺱ ﺃﻗﺪﺭ‪ ،‬ﻷﻧﻪ ﻻ ﳚﻮﺯ‬
‫ﺃﻥ ﻳﻬﺮﺏ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻧﱯ ﻣﻦ ﺃﻧﺒﻴﺎﺋﻪ‪ ،‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﻻ ﻳﻜﻔﺮﻭﻥ‪ ،‬ﻭﻣﻦ ﻇﻦ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﺃﻱ ﻻ ﻳﺪﺭﻛﻪ‪ ،‬ﺃﻭ‬
‫ﺃﻧﻪ ﻳﻌﺠﺰ ﺍﷲ ﻫﺮﺑﺎﹰ‪ ،‬ﻓﻘﺪ ﻛﻔﺮ‪ ،‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻋﻠﻢ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻣﻦ ﺃﻥ ﻳﻈﻨﻮﺍ ﻓﻴﻪ ﻫﺬﺍ ﺍﻟﻈﻦ ﺍﻟﺬﻱ ﻫﻮ ﻛﻔﺮ‪.‬‬
‫ﻭﻗﺪ ﻭﺭﻱ‪ :‬ﺃﻥ ﻣﻦ ﺃﺩﺍﻡ ﻗﺮﺍﺀﺓ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪ " :‬ﻭﺫﺍ ﺍﻟﻨﻮﻥ ﺇﺫ ﺫﻫﺐ ﻣﻐﺎﺿﺒﹰﺎ‪ ..‬ﺍﻵﻳﺔ " ‪ ...‬ﺇﱃ ﻗﻮﻟﻪ‪ :‬ﺍﳌﺆﻣﻨﲔ‪ ،‬ﰲ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻏﲑﻫﺎ‪ ،‬ﰲ ﺃﻭﻗﺎﺕ ﺷﺪﺍﺋﺪﻩ‪ ،‬ﻋﺠﻞ ﺍﷲ ﻟﻪ ﻣﻨﻬﺎ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ‪.‬‬

‫ﻭﺃﻧﺎ ﺃﺣﺪ ﻣﻦ ﻭﺍﺻﻠﻬﺎ ﰲ ﻧﻜﺒﺔ ﻋﻈﻴﻤﺔ ﳊﻘﺘﲏ‪ ،‬ﻳﻄﻮﻝ ﺷﺮﺣﻬﺎ ﻭﺫﻛﺮﻫﺎ ﻋﻦ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺣﺒﺴﺖ‪ ،‬ﻭﻫﺪﺩﺕ‬
‫ﺑﺎﻟﻘﺘﻞ‪ ،‬ﻓﻔﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻭﺃﻃﻠﻘﺖ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﻳﻮﻡ ﻗﺒﺾ ﻋﻠﻲ ﻓﻴﻪ‪.‬‬

‫ﻗﺼﺔ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﻂ ﻧﻄﻖ ﺍﻟﻘﺮﺁﻥ ﺑﻘﺼﺘﻪ ﰲ ﻏﲑ ﻣﻮﺿﻊ‪ ،‬ﻣﻨﻬﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﱃ ﺃﻡّ ﻣﻮﺳﻰ‬
‫ﺃﻥ ﺃﺭﺿﻌﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﺧﻔﺖ ﻋﻠﻴﻪ ﻓﺄﻟﻘﻴﻪ ﰲ ﺍﻟﻴﻢّ‪ ،‬ﻭﻻ ﲣﺎﰲ‪ ،‬ﻭﻻ ﲢﺰﱐ‪ ،‬ﺇﻧّﺎ ﺭﺍﺩﻭﻩ ﺇﻟﻴﻚ‪ ،‬ﻭﺟﺎﻋﻠﻮﻩ ﻣﻦ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻓﺎﻟﺘﻘﻄﻪ‬
‫ﺁﻝ ﻓﺮﻋﻮﻥ ﻟﻴﻜﻮﻥ ﳍﻢ ﻋﺪﻭّﹰﺍ ﻭﺣﺰﻧﺎﹰ‪ ،‬ﺇﻥﹼ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ ﻛﺎﻧﻮﺍ ﺧﺎﻃﺌﲔ‪ ،‬ﻭﻗﺎﻟﺖ ﺃﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ ﻗﺮّﺓ ﻋﲔ ﱄ‬
‫ﻭﻟﻚ‪ ،‬ﻻ ﺗﻘﺘﻠﻮﻩ‪ ،‬ﻋﺴﻰ ﺃﻥ ﻳﻨﻔﻌﻨﺎ ﺃﻭ ﻧﺘّﺨﺬﻩ ﻭﻟﺪﺍﹰ‪ ،‬ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ‪ ،‬ﻭﺃﺻﺒﺢ ﻓﺆﺍﺩ ﺃﻡّ ﻣﻮﺳﻰ ﻓﺎﺭﻏﹰﺎ ﺇﻥ ﻛﺎﺩﺕ ﻟﺘﺒﺪﻱ‬
‫ﺑﻪ‪ ،‬ﻟﻮﻻ ﺃﻥ ﺭﺑﻄﻨﺎ ﻋﻠﻰ ﻗﻠﺒﻬﺎ ﻟﺘﻜﻮﻥ ﻣﻦ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻗﺎﻟﺖ ﻷﺧﺘﻪ ﻗﺼّﻴﻪ‪ ،‬ﻓﺒﺼﺮﺕ ﺑﻪ ﻋﻦ ﺟﻨﺐ ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ‪،‬‬
‫ﺖ ﻳﻜﻔﻠﻮﻧﻪ ﻟﻜﻢ‪ ،‬ﻭﻫﻢ ﻟﻪ ﻧﺎﺻﺤﻮﻥ ﻓﺮﺩﺩﻧﺎﻩ ﺇﱃ ﺃﻣّﻪ ﻛﻲ‬ ‫ﻭﺣﺮّﻣﻨﺎ ﻋﻠﻴﻪ ﺍﳌﺮﺍﺿﻊ ﻣﻦ ﻗﺒﻞﹸ‪ ،‬ﻓﻘﺎﻟﺖ ﻫﻞ ﺃﺩﻟﹼﻜﻢ ﻋﻠﻰ ﺃﻫﻞ ﺑﻴ ٍ‬
‫ﺗﻘﺮّ ﻋﻴﻨﻬﺎ ﻭﻻ ﲢﺰﻥ‪ ،‬ﻭﻟﺘﻌﻠﻢ ﺃﻥﹼ ﻭﻋﺪ ﺍﻟﻠﹼﻪ ﺣﻖّ‪ ،‬ﻭﻟﻜﻦّ ﺃﻛﺜﺮﻫﻢ ﻻ ﻳﻌﻠﻤﻮﻥ " ‪.‬‬
‫ﻓﻼ ﺷﺪﺓ ﺃﻋﻈﻢ ﻣﻦ ﺃﻥ ﻳﺘﺒﻠﻰ ﺍﻟﻨﺎﺱ ﲟﻠﻚ ﻳﺬﺑﺢ ﺃﺑﻨﺎﺀﻫﻢ‪ ،‬ﺣﱴ ﺃﻟﻘﺖ ﺃﻡ ﻣﻮﺳﻰ ﺍﺑﻨﻬﺎ ﰲ ﺍﻟﺒﺤﺮ ﻣﻊ ﻃﻔﻮﻟﻴﺘﻪ‪ ،‬ﻭﻻ ﺷﺪﺓ‬
‫ﺃﻋﻈﻢ ﻣﻦ ﺣﺼﻮﻝ ﻃﻔﻞ ﰲ ﺍﻟﺒﺤﺮ‪ ،‬ﻓﻜﺸﻒ ﺍﷲ ﺗﺒﺎﺭﻙ ﺍﲰﻪ ﺫﻟﻚ ﻋﻨﻪ‪ ،‬ﺑﺎﻟﺘﻘﺎﻁ ﺁﻝ ﻓﺮﻋﻮﻥ ﻟﻪ‪ ،‬ﻭﻣﺎ ﺃﻟﻘﺎﻩ ﰲ ﻗﻠﻮﻬﺑﻢ ﻣﻦ‬
‫ﺍﻟﺮﻗﺔ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﺍﺳﺘﺤﻴﻮﻩ‪ ،‬ﻭﲢﺮﱘ ﺍﳌﺮﺍﺿﻊ ﻋﻠﻴﻪ ﺣﱴ ﺭﺩﻭﻩ ﺇﱃ ﺃﻣﻪ‪ ،‬ﻭﻛﺸﻒ ﻋﻨﻬﺎ ﺍﻟﺸﺪﺓ ﻣﻦ ﻓﺮﺍﻗﻪ‪ ،‬ﻭﻋﻨﻪ ﺍﻟﺸﺪﺓ ﰲ‬
‫ﺣﺼﻮﻟﻪ ﰲ ﺍﻟﺒﺤﺮ‪.‬‬
‫ﻭﻣﻌﲎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻟﻴﻜﻮﻥ ﳍﻢ ﻋﺪﻭﹰﺍ ﻭﺣﺰﻧﺎﹰ‪ ،‬ﺃﻱ ﻳﺼﲑ ﻋﺎﻗﺒﺔ ﺃﻣﺮﻩ ﻣﻌﻬﻢ ﺇﱃ ﻋﺪﺍﻭﺓ ﳍﻢ‪ ،‬ﻭﻫﺬﻩ ﻻﻡ ﺍﻟﻌﺎﻗﺒﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻟﺪﻭﺍ ﻟﻠﻤﻮﺕ ﻭﺍﺑﻨﻮﺍ ﻟﻠﺨﺮﺍﺏ ‪ ...‬ﻭﻛﻠﹼﻜﻢ ﻳﺼﲑ ﺇﱃ ﺫﻫﺎﺏ‬
‫ﻭﻗﺪ ﻋﻠﻢ ﺃﻥ ﺍﻟﻮﻻﺩﺓ ﻻ ﻳﻘﺼﺪ ﻬﺑﺎ ﺍﳌﻮﺕ‪ ،‬ﻭﺍﻟﺒﻨﺎﺀ ﻻ ﻳﻘﺼﺪ ﺑﻪ ﺍﳋﺮﺍﺏ‪ ،‬ﻭﺇﳕﺎ ﻋﺎﻗﺒﺔ ﺍﻷﻣﺮ ﻓﻴﻬﻤﺎ ﺗﺼﲑ ﺇﱃ ﺫﻟﻚ‪.‬‬
‫ﻭﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻷﻭﻝ‪ ،‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ " ﻭﻟﻘﺪ ﺫﺭﺃﻧﺎ ﳉﻬﻨﻢ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﳉﻦّ ﻭﺍﻹﻧﺲ " ﺃﻱ ﺇﻥ ﻋﺎﻗﺒﺔ ﺃﻣﺮﻫﻢ‪ ،‬ﻭﻓﻌﻠﻬﻢ‪،‬‬
‫ﻭﺍﺧﺘﻴﺎﺭﻫﻢ ﻟﻨﻔﻮﺳﻬﻢ‪ ،‬ﻳﺼﲑﻫﻢ ﺇﱃ ﺟﻬﻨﻢ‪ ،‬ﻓﻴﺼﲑﻭﻥ ﳍﺎ‪ ،‬ﻷﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﱂ ﳜﻠﻘﻬﻢ ﻟﻴﻘﺼﺪ ﺗﻌﺬﻳﺒﻬﻢ ﺑﺎﻟﻨﺎﺭ ﰲ ﺟﻬﻨﻢ‪،‬‬
‫ﻋﺰ ﺍﷲ ﻋﻦ ﻫﺬﺍ ﺍﻟﻈﻠﻢ‪.‬‬
‫ﻭﺟﻌﻞ ﺍﷲ ﻋﺎﻗﺒﺔ ﺃﻣﺮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﻦ ﺗﻠﻚ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﺷﺪﺍﺋﺪ ﺑﻌﺪﻫﺎ‪ ،‬ﺇﺫ ﺃﺭﺳﻠﻪ ﺇﱃ ﻓﺮﻋﻮﻥ‪ ،‬ﻟﺘﺨﻠﻴﺺ ﺑﲏ‬
‫ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﻗﺼﺼﻪ ﺍﻟﱵ ﻗﺒﻠﻬﺎ‪ ،‬ﻭﺣﺪﻳﺜﻪ ﺇﺫ ﺧﺮﺝ ﺧﺎﺋﻔﹰﺎ ﻳﺘﺮﻗﺐ‪ ،‬ﻓﻬﺬﻩ ﺷﺪﺓ ﺃﺧﺮﻯ ﻛﺸﻔﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻣﻦ ﺗﻠﻚ‬
‫ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﺷﺪﺍﺋﺪ ﺑﻌﺪﻫﺎ‪ ،‬ﻧﺎﻟﺘﻪ‪ ،‬ﻳﺄﰐ ﺫﻛﺮﻫﺎ‪ ،‬ﺃﻥ ﺑﻌﺜﻪ ﻧﺒﻴﺎﹰ‪ ،‬ﻭﺃﻧﻘﺬ ﺑﻪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﺍﻟﺸﺪﺍﺋﺪ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻓﻴﻬﺎ ﻣﻊ‬
 ‫ﻓﺮﻋﻮﻥ‪ ،‬ﻓﻘﺎﻝ ﻋﺰ ﻭﺟﻞ‪ ،‬ﰲ ﲤﺎﻡ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ " :‬ﻭﺟﺎﺀ ﺭﺟﻞ ﻣﻦ ﺃﻗﺼﻰ ﺍﳌﺪﻳﻨﺔ ﻳﺴﻌﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻮﺳﻰ ﺇﻥﹼ ﺍﳌﻸ ﻳﺄﲤﺮﻭﻥ‬
‫ﺑﻚ ﻟﻴﻘﺘﻠﻮﻙ‪ ،‬ﻓﺎﺧﺮﺝ ﺇﻧّﻲ ﻟﻚ ﻣﻦ ﺍﻟﻨﺎﺻﺤﲔ‪ ،‬ﻓﺨﺮﺝ ﻣﻨﻬﺎ ﺧﺎﺋﻔﹰﺎ ﻳﺘﺮﻗﹼﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺏّ ﳒﹼﲏ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ " ‪ ،‬ﻓﻬﺬﻩ‬
‫ﺷﺪﺓ ﺃﺧﺮﻯ ﻛﺸﻔﻬﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﻭﳌﺎ ﺗﻮﺟّﻪ ﺗﻠﻘﺎﺀ ﻣﺪﻳﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﺴﻰ ﺭﰊ ﺃﻥ ﻳﻬﺪﻳﲏ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻭﳌﺎ ﻭﺭﺩ ﻣﺎﺀ ﻣﺪﻳﻦ‪ ،‬ﻭﺟﺪ ﻋﻠﻴﻪ ﺃﻣّﺔ ﻣﻦ‬
‫ﺍﻟﻨّﺎﺱ ﻳﺴﻘﻮﻥ‪ ،‬ﻭﻭﺟﺪ ﻣﻦ ﺩﻭﻬﻧﻢ ﺍﻣﺮﺃﺗﲔ ﺗﺬﻭﺩﺍﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺧﻄﺒﻜﻤﺎ‪ ،‬ﻗﺎﻟﺘﺎ‪ :‬ﻻ ﻧﺴﻘﻲ ﺣﱴ ﻳﺼﺪﺭ ﺍﻟﺮﻋﺎﺀ‪ ،‬ﻭﺃﺑﻮﻧﺎ ﺷﻴﺦ‬
‫ﻛﺒﲑ‪ ،‬ﻓﺴﻘﻰ ﳍﻤﺎ‪ ،‬ﰒ ﺗﻮﻟﹼﻰ ﺇﱃ ﺍﻟﻈﻞﹼ‪ ،‬ﻓﻘﺎﻝ ﺭﺏﱢ ﺇﻧّﻲ ﳌﺎ ﺃﻧﺰﻟﺖ ﺇﱄﹼ ﻣﻦ ﺧﲑ ﻓﻘﲑ " ‪ ،‬ﻓﻬﺬﻩ ﺷﺪﺓ ﺃﺧﺮﻯ‪ ،‬ﳊﻘﺘﻪ‬
‫ﺑﺎﻻﻏﺘﺮﺍﺏ‪ ،‬ﻭﺍﳊﺎﺟﺔ ﺇﱃ ﺍﻻﺿﻄﺮﺍﺏ ﰲ ﺍﳌﻌﻴﺸﺔ ﻭﺍﻻﻛﺘﺴﺎﺏ‪ ،‬ﻓﻮﻓﻖ ﺍﷲ ﺗﻌﺎﻝ ﻟﻪ ﺷﻌﻴﺒﺎﹰ‪ ،‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﰲ ﲤﺎﻡ ﻫﺬﻩ‬
‫ﺍﻟﻘﺼﺔ‪ " :‬ﻓﺠﺎﺀﺗﻪ ﺇﺣﺪﺍﳘﺎ ﲤﺸﻲ ﻋﻠﻰ ﺍﺳﺘﺤﻴﺎﺀ‪ ،‬ﻗﺎﻟﺖ ﺇﻥﹼ ﺃﰊ ﻳﺪﻋﻮﻙ ﻟﻴﺠﺰﻳﻚ ﺃﺟﺮ ﻣﺎ ﺳﻘﻴﺖ ﻟﻨﺎ‪ ،‬ﻓﻠﻤﺎ ﺟﺎﺀﻩ‪ ،‬ﻭﻗﺺّ‬
‫ﺕ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ " ‪.‬‬‫ﻋﻠﻴﻪ ﺍﻟﻘﺼﺺ‪ ،‬ﻗﺎﻝ ﻻ ﲣﻒ‪ ،‬ﳒﻮ َ‬
‫ﰒ ﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻛﻴﻒ ﺯﻭﺟﻪ ﺷﻌﻴﺐ ﺍﺑﻨﺘﻪ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺍﺳﺘﺄﺟﺮﻩ ﲦﺎﱐ ﺣﺠﺞ‪ ،‬ﻭﺃﻧﻪ ﺧﺮﺝ ﺑﺄﻫﻠﻪ ﻣﻦ ﻋﻨﺪ‬
‫ﺷﻌﻴﺐ‪ ،‬ﻓﺮﺃﻯ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻤﻀﻰ ﻳﻘﺘﺒﺲ ﻣﻨﻬﺎ‪ ،‬ﻓﻜﻠﻤﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺟﻌﻠﻪ ﻧﺒﻴﺎﹰ‪ ،‬ﻭﺃﺭﺳﻠﻪ ﺇﱃ ﻓﺮﻋﻮﻥ‪ ،‬ﻓﺴﺄﻟﻪ ﺃﻥ ﻳﺮﺳﻞ ﻣﻌﻪ‬
‫ﻼ ﺧﺎﺋﻔﺎﹰ‪ ،‬ﻫﺎﺭﺑﺎﹰ‪ ،‬ﻓﻘﲑﺍﹰ‪ ،‬ﻗﺪ‬
‫ﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ‪ ،‬ﻓﺸﺪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻀﺪﻩ ﺑﻪ‪ ،‬ﻭﺟﻌﻠﻪ ﻧﺒﻴﺎﹰ ﻣﻌﻪ‪ ،‬ﻓﺄﻱ ﻓﺮﺝ ﺃﺣﺴﻦ ﻣﻦ ﻓﺮﺝ ﺃﺗﻰ ﺭﺟ ﹰ‬
‫ﺁﺟﺮ ﻧﻔﺴﻪ ﲦﺎﱐ ﺣﺠﺞ‪ ،‬ﺑﺎﻟﻨﺒﻮﺓ ﻭﺍﳌﻠﻚ ؟‬

‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ‪ " :‬ﻭﻗﺎﻝ ﺍﳌﻸ ﻣﻦ ﻗﻮﻡ ﻓﺮﻋﻮﻥ‪ ،‬ﺃﺗﺬﺭ ﻣﻮﺳﻰ ﻭﻗﻮﻣﻪ ﻟﻴﻔﺴﺪﻭﺍ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﻳﺬﺭﻙ‬
‫ﻭﺁﳍﺘﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺳﻨﻘﺘّﻞ ﺃﺑﻨﺎﺀﻫﻢ‪ ،‬ﻭﻧﺴﺘﺤﻴﻲ ﻧﺴﺎﺀﻫﻢ‪ ،‬ﻭﺇﻧّﺎ ﻓﻮﻗﻬﻢ ﻗﺎﻫﺮﻭﻥ " ‪ ،‬ﻓﻬﺬﻩ ﺷﺪﺓ ﳊﻘﺖ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻓﻜﺸﻔﻬﺎ‬
‫ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪ " :‬ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﺍﺳﺘﻌﻴﻨﻮﺍ ﺑﺎﻟﻠﹼﻪ ﻭﺍﺻﱪﻭﺍ‪ ،‬ﺇﻥﹼ ﺍﻷﺭﺽ ﻟﻠﹼﻪ ﻳﻮﺭﺛﺎ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ‪،‬‬
‫ﻭﺍﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘّﻘﲔ‪ ،‬ﻗﺎﻟﻮﺍ ﺃﻭﺫ ﻳﻨﺎ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﺄﺗﻴﻨﺎ‪ ،‬ﻭﻣﻦ ﺑﻌﺪﻣﺎ ﺟﺌﺘﻨﺎ‪ ،‬ﻗﺎﻝ ﻋﺴﻰ ﺭﺑّﻜﻢ ﺃﻥ ﻳﻬﻠﻚ ﻋﺪﻭّﻛﻢ ﻭﻳﺴﺘﺨﻠﻔﻜﻢ‬
‫ﰲ ﺍﻷﺭﺽ ﻓﻴﻨﻈﺮ ﻛﻴﻒ ﺗﻌﻤﻠﻮﻥ " ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ،‬ﰲ ﲤﺎﻡ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‪ ،‬ﺑﻌﺪ ﺁﻳﺎﺕ‪ " ،‬ﻭﲤﹼﺖ ﻛﻠﻤ ﹸﺔ ﺭﺑﻚ ﺍﳊﺴﲎ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﲟﺎ‬
‫ﺻﱪﻭﺍ‪ ،‬ﻭﺩﻣّﺮﻧﺎ ﻣﺎ ﻛﺎﻥ ﻳﺼﻨﻊ ﻓﺮﻋﻮﻥ ﻭﻗﻮﻣﻪ‪ ،‬ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺮﺷﻮﻥ " ‪ ،‬ﻓﺄﺧﱪ ﺗﻌﺎﱃ ﻋﻦ ﺻﻨﻊ ﳍﻢ‪ ،‬ﻭﻓﻠﻘﻪ ﺍﻟﺒﺤﺮ ﺣﱴ‬
‫ﻋﱪﻭﻩ ﻳﺒﺴﺎﹰ‪ ،‬ﻭﺇﻏﺮﺍﻗﻪ ﻓﺮﻋﻮﻥ ﳌﹼﺎ ﺍﺗﺒﻌﻬﻢ‪.‬‬
‫ﻭﻛﻞ ﻫﺬﻩ ﺃﺧﺒﺎﺭ ﻋﻦ ﳏﻦ ﻋﻈﻴﻤﺔ ﺍﳒﻠﺖ ﲟﻨﺢ ﺟﻠﻴﻠﺔ‪ ،‬ﻻ ﻳﺆﺩﻯ ﺷﻜﺮ ﺍﷲ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﳚﺐ ﻋﻠﻰ ﺍﻟﻌﺎﻗﻞ ﺗﺄﻣﻠﻬﺎ‪ ،‬ﻟﻴﻌﺮﻑ ﻛﻨﻪ‬
‫ﺗﻔﻀﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻜﺸﻒ ﺷﺪﺍﺋﺪﻩ ﻭﺇﻏﺎﺛﺘﻪ‪ ،‬ﺑﺈﺻﻼﺡ ﻛﻞ ﻓﺎﺳﺪ ﳌﻦ ﲤﺴﻚ ﺑﻄﺎﻋﺘﻪ‪ ،‬ﻭﺃﺧﻠﺺ ﰲ ﺧﺸﻴﺘﻪ‪ ،‬ﻭﺃﺻﻠﺢ ﻣﻦ‬
‫ﻧﻴﺘﻪ‪ ،‬ﻓﺴﻠﻚ ﻫﺬﻩ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻓﺈﻬﻧﺎ ﺇﱃ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﳌﻜﺎﺭﻩ‪ ،‬ﺃﻭﺿﺢ ﻃﺮﻳﻖ‪ ،‬ﻭﺃﻫﺪﻯ ﺩﻟﻴﻞ‪.‬‬

‫ﻗﺼﺔ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ‬

‫ﻭﺫﻛﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﰲ " ﻭﺍﻟﺴﻤﺎﺀ ﺫﺍﺕ ﺍﻟﱪﻭﺝ " ‪ ،‬ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ‪ ،‬ﻭﺭﻭﻯ ﻗﻮﻡ ﻣﻦ ﺃﻫﻞ ﺍﳌﻠﻞ ﺍﳌﺨﺎﻟﻔﺔ‬
‫ﻟﻺﺳﻼﻡ ﻋﻦ ﻛﺘﺒﻬﻢ ﺃﺷﻴﺎﺀ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺬﻛﺮﺕ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪ :‬ﺃﻥ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ ﻛﺎﻧﻮﺍ ﺩﻋﺎﺓ ﺇﱃ ﺍﷲ‪ ،‬ﻭﺃﻥ‬
‫ﻣﻠﻚ ﺑﻠﺪﻫﻢ‪ ،‬ﺃﺿﺮﻡ ﳍﻢ ﻧﺎﺭﺍﹰ‪ ،‬ﻭﻃﺮﺣﻬﻢ ﻓﻴﻬﺎ‪ ،‬ﻓﺎﻃﻠﻊ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺻﱪﻫﻢ‪ ،‬ﻭﺧﻠﻮﺹ ﻧﻴﺎﻬﺗﻢ ﰲ ﺩﻳﻨﻪ ﻭﻃﺎﻋﺘﻪ‪ ،‬ﻓﺄﻣﺮ‬
‫ﺍﻟﻨﺎﺭ ﺃﻥ ﻻ ﲢﺮﻗﻬﻢ‪ ،‬ﻓﺸﻮﻫﺪﻭﺍ ﻓﻴﻬﺎ ﻗﻌﻮﺩﺍﹰ‪ ،‬ﻭﻫﻲ ﺗﻀﻄﺮﻡ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻻ ﲢﺮﻗﻬﻢ‪ ،‬ﻭﳒﻮﺍ ﻣﻨﻬﺎ‪ ،‬ﻭﺟﻌﻞ ﺍﷲ ﺩﺍﺋﺮﺓ ﺍﻟﺴﻮﺀ‬
‫ﻋﻠﻰ ﺍﳌﻠﻚ‪ ،‬ﻭﺃﻫﻠﻜﻪ‪.‬‬

‫ﻗﺼﺔ ﺩﺍﻧﻴﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

 ‫ﻭﺫﻛﺮ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ‪ :‬ﺃﻥ ﻧﺒﻴﺎﹰ‪ ،‬ﻛﺎﻥ ﰲ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺰﻣﺎﻥ ﻃﻮﻳﻞ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﺩﺍﻧﻴﺎﻝ‪ ،‬ﻭﺃﻥ ﻗﻮﻣﻪ‬
‫ﻛﺬﺑﻮﻩ‪ ،‬ﻓﺄﺧﺬﻩ ﻣﻠﻜﻬﻢ‪ ،‬ﻓﻘﺬﻓﻪ ﺇﱃ ﺃﺳﺪ ﳎﻮﻋﺔ ﰲ ﺟﺐ‪ ،‬ﻓﻠﻤﺎ ﺍﻃﻠﻊ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺣﺴﻦ ﺍﺗﻜﺎﻟﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺻﱪﻩ ﻃﺒﹰﺎ ﳌﺎ‬
‫ﻟﺪﻳﻪ‪ ،‬ﺃﻣﺴﻚ ﺃﻓﻮﺍﻩ ﺍﻷﺳﺪ ﻋﻨﻪ‪ ،‬ﺣﱴ ﻗﺎﻡ ﻋﻠﻰ ﺭﺅﻭﺳﻬﺎ ﺑﺮﺟﻠﻴﻪ‪ ،‬ﻭﻫﻲ ﻣﺬﻟﻠﺔ‪ ،‬ﻏﲑ ﺿﺎﺭﺓ ﻟﻪ‪ ،‬ﻓﺒﻌﺚ ﺍﷲ ﺗﻌﺎﱃ ﺇﺭﻣﻴﺎ ﻣﻦ‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﺣﱴ ﲣﻠﺺ ﺩﺍﻧﻴﺎﻝ ﻣﻦ ﻫﺬﻩ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺃﻫﻠﻚ ﻣﻦ ﺃﺭﺍﺩ ﺇﻫﻼﻙ ﺩﺍﻧﻴﺎﻝ‪.‬‬
‫ﻭﻋﻀﺪﺕ ﺭﻭﺍﻳﺘﻬﻢ‪ ،‬ﺃﺷﻴﺎﺀ ﺭﻭﺍﻫﺎ ﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ‪ ،‬ﻣﻨﻬﺎ ﻣﺎ ﺣﺪﺛﻨﺎﻩ ﻋﻠﻲ ﺍﺑﻦ ﺍﻟﻄﻴﺐ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻄﺮﻑ‬
‫ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻘﺮﺷﻲ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﺸﻴﺒﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﱂ ﺃﻛﻦ ﲰﻌﺘﻪ ﻣﻦ ﺷﻌﻴﺐ ﺑﻦ ﺻﻔﻮﺍﻥ‪ ،‬ﻓﺤﺪﺛﻨﺎ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ ﻋﻨﻪ‪،‬‬
‫ﻋﻦ ﺍﻷﺟﻠﺢ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺍﳍﺪﻳﻞ ﻗﺎﻝ‪ :‬ﺿﺮﻯ ﲞﺖ ﻧﺼﺮ ﺃﺳﺪﻳﻦ‪ ،‬ﻓﺄﻟﻘﺎﳘﺎ ﰲ ﺟﺐ‪ ،‬ﻭﺟﺎ ﺑﺪﺍﻧﻴﺎﻝ ﻓﺄﻟﻘﺎﻩ‬
‫ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﻠﻢ ﻳﻬﻴﺠﺎﻩ‪ ،‬ﻓﻤﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ‪ ،‬ﰒ ﺍﺷﺘﻬﻰ ﻣﺎ ﻳﺸﺘﻬﻲ ﺍﻵﺩﻣﻴﻮﻥ‪ ،‬ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﺄﻭﺣﻰ ﺍﷲ ﺇﱃ ﺇﺭﻣﻴﺎ‪،‬‬
‫ﻭﻫﻮ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﺃﻥ ﺃﻋﺪ ﻃﻌﺎﻣﹰﺎ ﻭﺷﺮﺍﺑﺎﹰ ﻟﺪﺍﻧﻴﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﺃﻧﺎ ﺑﺎﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ‪ ،‬ﻭﺩﺍﻧﻴﺎﻝ ﺑﺄﺭﺽ ﺑﺎﺑﻞ ﻣﻦ ﺃﺭﺽ‬
‫ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺄﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻪ ﺃﻥ ﺃﻋﺪ ﻣﺎ ﺃﻣﺮﻧﺎﻙ ﺑﻪ‪ ،‬ﻓﺈﻧﺎ ﺳﻨﺮﺳﻞ ﺇﻟﻴﻚ ﻣﻦ ﳛﻤﻠﻚ‪ ،‬ﻭﳛﻤﻞ ﻣﺎ ﺃﻋﺪﺩﺕ ﻓﻔﻌﻞ‪ ،‬ﻓﺄﺭﺳﻞ‬
‫ﺍﷲ ﺇﻟﻴﻪ ﻣﻦ ﲪﻠﻪ‪ ،‬ﻭﲪﻞ ﻣﺎ ﺃﻋﺪ‪ ،‬ﺣﱴ ﻭﻗﻒ ﻋﻠﻰ ﺭﺃﺱ ﺍﳉﺐ‪.‬‬
‫ﻓﻘﺎﻝ ﺩﺍﻧﻴﺎﻝ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺇﺭﻣﻴﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﺭﺳﻠﲏ ﺇﻟﻴﻚ ﺭﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺫﻛﺮﱐ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﻳﻨﺴﻰ ﻣﻦ ﺫﻛﺮﻩ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﳜﻴﺐ ﻣﻦ ﺭﺟﺎﻩ ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻣﻦ ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﻛﻔﺎﻩ‪،‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻣﻦ ﻭﺛﻖ ﺑﻪ ﱂ ﻳﻜﻠﻪ ﺇﱃ ﻏﲑﻩ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﳚﺰﻱ ﺑﺎﻹﺣﺴﺎﻥ ﺇﺣﺴﺎﻧﺎﹰ‪ ،‬ﻭﺑﺎﻟﺴﻴﺌﺎﺕ ﻏﻔﺮﺍﻧﺎﹰ‪ ،‬ﻭﺍﳊﻤﺪ‬
‫ﷲ ﺍﻟﺬﻱ ﳚﺰﻱ ﺑﺎﻟﺼﱪ ﳒﺎﺓ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻳﻜﺸﻒ ﺿﺮﻧﺎ‪ ،‬ﺑﻌﺪ ﻛﺮﺑﻨﺎ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﻮ ﺛﻘﺘﻨﺎ‪ ،‬ﺣﲔ ﺗﺴﻮﺀ ﻇﻨﻮﻧﻨﺎ‬
‫ﺑﺄﻋﻤﺎﻟﻨﺎ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﻮ ﺭﺟﺎﺅﻧﺎ‪ ،‬ﺣﲔ ﺗﻨﻘﻄﻊ ﺍﳊﻴﻞ ﻣﻨﺎ‪.‬‬

‫ﺍﻟﺸﺪﺍﺋﺪ ﺍﻟﱵ ﺟﺮﺕ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‬

‫ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻪ‪ ،‬ﺍﻟﺸﺪﺓ ﺍﻟﱵ ﺟﺮﺕ ﻋﻠﻰ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻷﺧﻴﺎﺭ‪ ،‬ﻓﻴﻤﺎ ﺍﻗﺘﺼﻪ ﻣﻦ‬
‫ﻗﺼﺔ ﺍﻟﻐﺎﺭ‪ ،‬ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ‪ " :‬ﺇﻻﹼ ﺗﻨﺼﺮﻭﻩ‪ ،‬ﻓﻘﺪ ﻧﺼﺮﻩ ﺍﻟﻠﹼﻪ‪ ،‬ﺇﺫ ﺃﺧﺮﺟﻪ ﺍﻟﹼﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺛﺎﱐ ﺍﺛﻨﲔ ﺇﺫ ﳘﺎ ﰲ ﺍﻟﻐﺎﺭ‪ ،‬ﺇﺫ ﻳﻘﻮﻝ‬
‫ﻟﺼﺎﺣﺒﻪ ﻻ ﲢﺰﻥ ﺇﻥ ﺍﷲ ﻣﻌﻨﺎ‪ ،‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺳﻜﻴﻨﺘﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻳّﺪﻩ ﲜﻨﻮﺩ ﱂ ﺗﺮَﻭﻫﺎ‪ ،‬ﻭﺟﻌﻞ ﻛﻠﻤﺔ ﺍﻟﹼﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺍﻟﺴﻔﻠﻰ‪،‬‬
‫ﻭﻛﻠﻤ ﹸﺔ ﺍﻟﻠﹼﻪ ﻫﻲ ﺍﻟﻌﻠﻴﺎ‪ ،‬ﻭﺍﻟﻠﹼﻪ ﻋﺰﻳﺰ ﺣﻜﻴﻢ " ‪.‬‬

‫ﻭﺭﻭﻯ ﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ‪ ،‬ﻣﺎ ﻳﻄﻮﻝ ﺇﻋﺎﺩﺗﻪ ﺑﺄﻟﻔﺎﻇﻪ ﻭﺃﺳﺎﻧﻴﺪﻩ‪ ،‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﳌﺎ ﺧﺎﻑ ﺃﻥ ﻳﻠﺤﻘﻪ‬
‫ﺍﳌﺸﺮﻛﻮﻥ‪ ،‬ﺣﲔ ﺳﺎﺭ ﻋﻦ ﻣﻜﺔ ﻣﻬﺎﺟﺮﺍﹰ‪ ،‬ﺩﺧﻞ ﺍﻟﻐﺎﺭ ﻫﻮ ﻭﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ ،‬ﻓﺎﺳﺘﺨﻔﻰ ﻓﻴﻪ‪ ،‬ﻓﺄﺭﺳﻞ ﺍﷲ ﻋﻨﻜﺒﻮﺗﺎﹰ ﻓﻨﺴﺞ‬
‫ﰲ ﺍﳊﺎﻝ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻐﺎﺭ‪ ،‬ﻭﲪﺎﻣﺔ ﻋﺸﺸﺖ‪ ،‬ﻭﺑﺎﺿﺖ‪ ،‬ﻭﻓﺮﺧﺖ ﻟﻠﻮﻗﺖ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺍﳌﺸﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻐﺎﺭ‪ ،‬ﺭﺃﻭﺍ ﺫﻟﻚ‪،‬‬
‫ﻓﻠﻢ ﻳﺸﻜﻮﺍ ﺃﻧﻪ ﻏﺎﺭ ﱂ ﻳﺪﺧﻠﻪ ﺣﻴﻮﺍﻥ ﻣﻨﺬ ﺣﲔ‪ ،‬ﻭﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺃﺑﺎ ﺑﻜﺮ‪ ،‬ﻟﲑﻳﺎﻥ ﺃﻗﺪﺍﻣﻬﻢ‪،‬‬
‫ﻭﻳﺴﻤﻌﺎﻥ ﻛﻼﻣﻬﻢ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻓﻮﺍ‪ ،‬ﻭﺃﺑﻌﺪﻭﺍ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﻠﻴﻞ‪ ،‬ﺧﺮﺟﺎ‪ ،‬ﻓﺴﺎﺭﺍ ﳓﻮ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻮﺭﺩﺍﻫﺎ ﺳﺎﳌﲔ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ ﺃﻳﻀﺎﹰ‪ ،‬ﻣﻦ ﺷﺮﺡ ﺣﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﰲ ﺍﶈﻦ ﺍﻟﱵ ﳊﻘﺘﻪ ﻣﻦ ﺷﻖ ﺍﻟﻔﺮﺙ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﳏﺎﻭﻟﺔ ﺃﰊ ﺟﻬﻞ‪ ،‬ﻭﺷﻴﺒﺔ ﻭﻋﺘﺒﺔ ﺍﺑﲏ ﺭﺑﻴﻌﺔ‪ ،‬ﻭﺃﰊ ﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﻭﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‪ ،‬ﻭﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ‪،‬‬
‫ﻭﻏﲑﻫﻢ‪ ،‬ﻗﺘﻠﻪ‪ ،‬ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻜﺎﺷﻔﻮﻧﻪ ﺑﻪ‪ ،‬ﻣﻦ ﺍﻟﺴﺐ ﻭﺍﻟﺘﻜﺬﻳﺐ‪ ،‬ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﺍﻟﻔﺪﻉ ﻭﺍﻟﺘﺄﻧﻴﺐ‪ ،‬ﻭﺭﻣﻴﻬﻢ ﺇﻳﺎﻩ ﺑﺎﳉﻨﻮﻥ‪،‬‬
‫ﻭﻗﺼﺪﻫﻢ ﺇﻳﺎﻩ ﻏﲑ ﺩﻓﻌﺔ ﺑﺄﻧﻮﺍﻉ ﺍﻷﺫﻯ ﻭﺍﻟﻌﻀﻴﻬﺔ ﻭﺍﻻﻓﺘﺮﺍﺀ‪ ،‬ﻭﺣﺼﺮﻫﻢ ﺇﻳﺎﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﲨﻴﻊ ﺑﲏ ﻫﺎﺷﻢ ﰲ‬
‫ﺍﻟﺸﻌﺐ‪ ،‬ﻭﲣﻮﻳﻔﻬﻢ ﺇﻳﺎﻩ‪ ،‬ﻭﺗﺪﺑﲑﻫﻢ ﺃﻥ ﻳﻘﺘﻠﻮﻩ‪ ،‬ﺣﱴ ﺑﻌﺪ‪ ،‬ﻭﺑﻴﺖ ﻋﻠﻴﹰﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻋﻠﻰ ﻓﺮﺍﺷﻪ‪ ،‬ﻣﺎ ﻳﻄﻮﻝ ﺍﻗﺘﺼﺎﺻﻪ‪،‬‬
‫ﻭﻳﻜﺜﺮ ﺷﺮﺣﻪ‪ ،‬ﰒ ﺃﻋﻘﺒﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻣﻦ ﺫﻟﻚ‪ ،‬ﺑﺎﻟﻨﺼﺮ ﻭﺍﻟﺘﻤﻜﲔ‪ ،‬ﻭﺇﻋﺰﺍﺯ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺇﻇﻬﺎﺭﻩ ﻋﻠﻰ ﻛﻞ ﺩﻳﻦ‪ ،‬ﻭﻗﻤﻊ‬
‫ﺍﳉﺎﺣﺪﻳﻦ ﻭﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﻗﺘﻞ ﺃﻭﻟﺌﻚ ﺍﻟﻜﻔﺮﺓ ﺍﳌﺎﺭﻗﲔ ﻭﺍﳌﻌﺎﻧﺪﻳﻦ‪ ،‬ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳌﻜﺬﺑﲔ ﺍﻟﻜﺎﺫﺑﲔ‪ ،‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻋﻦ ﺍﳊﻖ‬
‫ﻧﺎﻛﺜﲔ‪ ،‬ﻭﺑﺎﻟﺪﻳﻦ ﻣﺴﺘﻬﺰﺋﲔ‪ ،‬ﻭﻟﻠﻤﺆﻣﻨﲔ ﻣﻨﺎﺻﺒﲔ ﻣﺘﻮﻋﺪﻳﻦ‪ ،‬ﻭﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻜﺎﺷﻔﲔ ﳏﺎﺭﺑﲔ‪ ،‬ﻭﺃﺫﻝ ﻣﻦ‬
‫ﺑﻘﻲ ﺑﻌﺰ ﺍﻹﺳﻼﻡ ﺑﻌﺪ ﺃﻥ ﻋﺎﺫ ﺑﺈﻇﻬﺎﺭﻩ‪ ،‬ﻭﺃﺿﻤﺮ ﺍﻟﻜﻔﺮ ﰲ ﺇﺳﺮﺍﺭﻩ‪ ،‬ﻓﺼﺎﺭ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﺍﳌﻠﻌﻮﻧﲔ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫ﺃﺧﺒﺎﺭ ﺟﺎﺀﺕ ﰲ ﺁﻳﺎﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻲ ﲡﺮﻱ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻭﺗﻨﻀﺎﻑ ﺇﻟﻴﻪ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ ﺑﻦ ﻣﻄﺮﻑ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﻟﻘﺮﺷﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎ ﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺭﺍﺷﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﲪﺎﺩ ﺍﻟﺸﻌﻴﺜﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻛﻬﻤﺲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺴﻠﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺫﺭ‪ :‬ﻛﺎﻥ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﺘﻠﻮ ﻫﺬﻩ ﺍﻵﻳﺔ‪" :‬‬
‫ﻭﻣﻦ ﻳﺘّ ﹺﻖ ﺍﻟﻠﹼ َﻪ ﳚﻌﻞ ﻟﻪ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﻳﺮﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ‪ ،‬ﻭﻣﻦ ﻳﺘﻮﻛﹼﻞ ﻋﻠﻰ ﺍﻟﻠﹼﻪ ﻓﻬﻮ ﺣﺴﺒﻪ‪ ،‬ﺇﻥﹼ ﺍﻟﻠﹼﻪ ﺑﺎﻟﻎ ﺃﻣﺮﻩ " ‪،‬‬
‫ﰒ ﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺫﺭ‪ ،‬ﻟﻮ ﺃﻥ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ ﺃﺧﺬﻭﺍ ﻬﺑﺎ ﻟﻜﻔﺘﻬﻢ‪.‬‬
‫ﻭﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ‪ ،‬ﻋﻦ ﻣﺴﻌﺮ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺑﺬﳝﺔ‪ ،‬ﻋﻦ ﺃﰊ ﻋﺒﻴﺪﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ ﺇﻥ‬
‫ﺑﲏ ﻓﻼﻥ ﺃﻏﺎﺭﻭﺍ ﻋﻠﻲ‪ ،‬ﻓﺬﻫﺒﻮﺍ ﺑﺈﺑﻠﻲ ﻭﺍﺑﲏ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺇﻥ ﺁﻝ ﳏﻤﺪ‪ ،‬ﻟﻜﺬﺍ ﻭﻛﺬﺍ ﺃﻫﻞ‪ ،‬ﻣﺎ‬
‫ﻓﻴﻬﻢ ﻣﺪ ﻣﻦ ﻃﻌﺎﻡ‪ ،‬ﺃﻭ ﺻﺎﻉ ﻣﻦ ﻃﻌﺎﻡ‪ ،‬ﻓﺴﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﺮﺟﻊ ﺇﱃ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻗﺎﻝ ﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﺄﺧﱪﻫﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻧﻌﻢ ﻣﺎ ﺭﺩﻙ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻤﺎ ﻟﺒﺚ ﺃﻥ ﺭﺩ ﺍﷲ ﻋﻠﻴﻪ ﺇﺑﻠﻪ ﺃﻭﻓﺮ ﻣﺎ ﻛﺎﻧﺖ‪ ،‬ﻓﺄﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﻩ‪.‬‬
‫ﻓﺼﻌﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﻨﱪ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻨﺎﺱ ﲟﺴﺄﻟﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺍﻟﺮﺟﻮﻉ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﺍﻟﺮﻏﺒﺔ ﻓﻴﻪ‪ ،‬ﻭﻗﺮﺃ ﻋﻠﻴﻬﻢ " ﻭﻣﻦ ﻳﺘّﻖ ﺍﻟﻠﹼﻪ ﳚﻌﻞ ﻟﻪ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﻳﺮﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ " ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﻔﺮﺳﻲ‪ ،‬ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﳛﲕ‪ ،‬ﻋﻦ ﻳﻮﻧﺲ ﺑﻦ ﻣﻴﺴﺮﺓ‪ ،‬ﻋﻦ ﺃﰊ ﺇﺩﺭﻳﺲ ﺍﳋﻮﻻﱐ‪ ،‬ﻋﻦ ﺃﰊ‬
‫ﺍﻟﺪﺭﺩﺍﺀ‪ ،‬ﻭﺳﺌﻞ ﻋﻦ ﻫﺬﻩ ﺍﻵﻳﺔ‪ " :‬ﻛﻞﹼ ﻳﻮﻡ ﻫﻮ ﰲ ﺷﺄﻥ " ‪ ،‬ﻗﺎﻝ‪ :‬ﺳﺌﻞ ﻋﻨﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ‬
‫ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻐﻔﺮ ﺫﻧﺒﹰﺎ‪ ،‬ﻭﻳﻜﺸﻒ ﻛﺮﺑﺎﹰ‪ ،‬ﻭﻳﺮﻓﻊ ﺃﻗﻮﺍﻣﺎﹰ‪ ،‬ﻭﻳﻀﻊ ﺁﺧﺮﻳﻦ‪.‬‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﺃﺑﻮ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﻣﻮﺳﻰ ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﺎﰎ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻜﺮﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺳﻌﻴﺪ ﺑﻦ ﻋﻨﺒﺴﺔ ﻳﻘﻮﻝ‪ :‬ﺑﻴﻨﻤﺎ ﺭﺟﻞ ﺟﺎﻟﺲ ﻭﻫﻮ ﻳﻌﺒﺚ ﺑﺎﳊﺼﻰ ﻭﳛﺬﻑ ﻬﺑﺎ‪ ،‬ﺇﺫ ﺭﺟﻌﺖ‬
‫ﺣﺼﺎﺓ ﻣﻨﻬﺎ ﻓﺼﺎﺭﺕ ﰲ ﺃﺫﻧﻪ‪ ،‬ﻓﺠﻬﺪ ﺑﻜﻞ ﺣﻴﻠﺔ‪ ،‬ﻓﻠﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﺇﺧﺮﺍﺟﻬﺎ‪ ،‬ﻓﺒﻘﻴﺖ ﺍﳊﺼﺎﺓ ﰲ ﺃﺫﻧﻪ ﺩﻫﺮﹰﺍ ﺗﺆﳌﻪ‪ ،‬ﻓﺒﻴﻨﻤﺎ‬
‫ﻫﻮ ﺫﺍﺕ ﻳﻮﻡ ﺟﺎﻟﺲ‪ ،‬ﺇﺫ ﲰﻊ ﻗﺎﺭﺋﹰﺎ ﻳﻘﺮﺃ‪ " :‬ﺃﻡ ﻣﻦ ﳚﻴﺐ ﺍﳌﻀﻄﹼﺮ ﺇﺫﺍ ﺩﻋﺎﻩ ﻭﻳﻜﺸﻒ ﺍﻟﺴﻮﺀ ‪ ...‬ﺍﻵﻳﺔ " ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪:‬‬
‫ﻳﺎ ﺭﺏ ﺃﻧﺖ ﺍﺠﻤﻟﻴﺐ‪ ،‬ﻭﺃﻧﺎ ﺍﳌﻀﻄﺮ‪ ،‬ﻓﺎﻛﺸﻒ ﺿﺮ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻓﻨﺰﻟﺖ ﺍﳊﺼﺎﺓ ﻣﻦ ﺃﺫﻧﻪ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻗﺪ ﻟﻘﻴﺖ ﺃﻧﺎ ﺃﺑﺎ ﻋﻤﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳌﻌﺮﻭﻑ ﺑﻐﻼﻡ ﺛﻌﻠﺐ‪ ،‬ﻭﺑﺎﻟﺰﺍﻫﺪ‪ ،‬ﻭﲪﻠﺖ ﻋﻨﻪ‪،‬‬
‫ﻭﺃﺟﺎﺯ ﱄ ﲨﻴﻊ ﻣﺎ ﻳﺼﺢ ﻋﻨﺪﻱ ﻣﻦ ﺭﻭﺍﻳﺎﺗﻪ‪ ،‬ﻭﱂ ﺃﲰﻊ ﻫﺬﺍ ﺍﳋﱪ ﻣﻨﻪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺪ ﺩﺧﻞ ﰲ ﺍﻹﺟﺎﺯﺓ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﺧﺪﺍﺵ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﺯﻳﺪ ﻋﻦ ﺃﺑﻴﻪ ﺃﺳﻠﻢ‪ :‬ﺃﻥ ﺃﺑﺎ ﻋﺒﻴﺪﺓ ﺣﺼﺮ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﻋﻤﺮ‪ :‬ﻣﻬﻤﺎ ﻧﺰﻝ‬
‫ﺑﺎﻣﺮﻯﺀ ﻣﻦ ﺷﺪﺓ‪ ،‬ﳚﻌﻞ ﻟﻪ ﺍﷲ ﺑﻌﺪﻫﺎ ﻓﺮﺟﺎﹰ‪ ،‬ﻭﻟﻦ ﻳﻐﻠﺐ ﻋﺴﺮ ﻳﺴﺮﻳﻦ‪ ،‬ﻓﺈﻧﻪ ﻳﻘﻮﻝ‪ " :‬ﺍﺻﱪﻭﺍ‪ ،‬ﻭﺻﺎﺑﺮﻭﺍ‪ ،‬ﻭﺭﺍﺑﻄﻮﺍ‪،‬‬
‫ﻭﺍﺗّﻘﻮﺍ ﺍﻟﻠﹼﻪ ﻟﻌﻠﹼﻜﻢ ﺗﻔﻠﺤﻮﻥ " ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺻﺎﱀ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺻﺨﺮ‪ :‬ﺃﻥ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ ﺣﺪﺛﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ‬
‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﻻ ﺃﻋﻠﻢ ﺇﻻ ﺃﻥ ﺃﻧﺴﹰﺎ ﻳﺮﻓﻊ ﺍﳊﺪﻳﺚ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺇﻥ ﻳﻮﻧﺲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺣﲔ ﺑﺪﺍ‬
‫ﻟﻪ ﺃﻥ ﻳﺪﻋﻮ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺎﻟﻈﻠﻤﺎﺕ‪ ،‬ﺣﲔ ﻧﺎﺩﺍﻩ ﻭﻫﻮ ﰲ ﺑﻄﻦ ﺍﳊﻮﺕ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ‪ " ،‬ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺃﻧﺖَ‪ ،‬ﺳﺒﺤﺎﻧﻚ ﺇﻧّﻲ‬
‫ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ " ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﺍﻟﺪﻋﻮﺓ ﲢﻒ ﺑﺎﻟﻌﺮﺵ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻼﺋﻜﺔ‪ :‬ﻳﺎ ﺭﺏ ﻫﺬﺍ ﺻﻮﺕ ﺿﻌﻴﻒ ﻣﻜﺮﻭﺏ‪ ،‬ﻣﻦ ﺑﻼﺩ ﻏﺮﺑﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺗﻌﺮﻓﻮﻥ ﺫﺍﻙ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﻦ ﻫﻮ ؟ ﻗﺎﻝ‪ :‬ﺫﺍﻙ ﻋﺒﺪﻱ ﻳﻮﻧﺲ‪ ،‬ﺍﻟﺬﻱ ﱂ ﻳﺰﻝ ﻳﺮﻓﻊ ﻟﻪ ﻋﻤﻞ ﻣﺘﻘﺒﻞ‪ ،‬ﻭﺩﻋﻮﺓ ﳎﺎﺑﺔ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﺃﻓﻼ ﺗﺮﺣﻢ ﻣﺎ ﻛﺎﻥ ﻳﺼﻨﻊ ﰲ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻓﺘﻨﺠﻴﻪ ﻣﻦ ﺍﻟﺒﻼﺀ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻓﺄﻣﺮ ﺍﳊﻮﺕ ﻓﻄﺮﺣﻪ ﺑﺎﻟﻌﺮﺍﺀ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺻﺨﺮ‪ :‬ﻓﺄﺧﱪﱐ ﺃﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﺑﺴﻴﻂ ﻭﺃﻧﺎ ﺃﺣﺪﺛﻪ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺃﻧﻪ ﲰﻊ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﻳﻘﻮﻝ‪ :‬ﻃﺮﺡ ﺑﺎﻟﻌﺮﺍﺀ‪ ،‬ﻓﺄﻧﺒﺖ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻴﻘﻄﻴﻨﺔ‪.‬‬
‫ﻗﻠﻨﺎ‪ :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ‪ ،‬ﻭﻣﺎ ﺍﻟﻴﻘﻄﻴﻨﺔ ؟ ﻗﺎﻝ‪ :‬ﺷﺠﺮﺓ ﺍﻟﺪﺑﺎﺀ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ‪ :‬ﻫﻴﺄ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺃﺭﻭﻳﺔ ﻭﺣﺸﻴﺔ ﺗﺄﻛﻞ ﻣﻦ ﺣﺸﻴﺶ ﺍﻷﺭﺽ‪ ،‬ﻓﺘﺠﻲﺀ‪ ،‬ﻓﺘﻔﺸﺞ ﻟﻪ‪ ،‬ﻭﺗﺮﻭﻳﻪ ﻣﻦ ﻟﺒﻨﻬﺎ ﻛﻞ‬
‫ﻋﺸﻴﺔ ﻭﺑﻜﺮﺓ‪ ،‬ﺣﱴ ﻧﺒﺖ‪ ،‬ﻳﻌﲏ ﳊﻤﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﻣﻴﺔ ﺑﻦ ﺃﰊ ﺍﻟﺼﻠﺖ‪ ،‬ﻗﺒﻞ ﺍﻹﺳﻼﻡ‪ ،‬ﰲ ﺫﻟﻚ‪ ،‬ﺑﻴﺘﺎﹰ ﻣﻦ ﺍﻟﺸﻌﺮ‪:‬‬
‫ﻓﺄﻧﺒﺖ ﻳﻘﻄﻴﻨﹰﺎ ﻋﻠﻴﻪ ﺑﺮﲪﺔ ‪ ...‬ﻣﻦ ﺍﻟﻠﹼﻪ‪ ،‬ﻟﻮﻻ ﺍﻟﻠﹼﻪ ﺃﻟﻔﻲ ﺿﺎﺣﻴﺎ‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻮﺳﻒ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﻋﻦ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﻴﻤﻮﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﰲ‬
‫ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺍﺑﺘﻠﻊ ﺍﳊﻮﺕ ﻳﻮﻧﺲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻫﻮﻯ ﺑﻪ ﺇﱃ ﻗﺮﺍﺭ ﺍﻷﺭﺽ‪ ،‬ﻓﺴﻤﻊ ﻳﻮﻧﺲ ﺗﺴﺒﻴﺢ ﺍﳊﺼﻰ ﰲ‬
‫ﺍﻟﻈﻠﻤﺎﺕ‪ ،‬ﻇﻠﻤﺎﺕ ﺛﻼﺙ‪ ،‬ﺑﻄﻦ ﺍﳊﻮﺕ‪ ،‬ﻭﻇﻠﻤﺎﺕ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻇﻠﻤﺔ ﺍﻟﺒﺤﺮ‪ ،‬ﻓﻨﺎﺩﻯ ﰲ ﺍﻟﻈﻠﻤﺎﺕ " ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺃﻧﺖ‪،‬‬
‫ﺳﺒﺤﺎﻧﻚ ﺇﻧّﻲ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ " " ﻓﻨﺒﺬﻧﺎﻩ ﺑﺎﻟﻌﺮﺍﺀ ﻭﻫﻮ ﺳﻘﻴﻢ " ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻬﻴﺄﺓ ﺍﻟﻔﺮﺥ ﺍﳌﻤﻌﻮﻁ‪ ،‬ﺍﻟﺬﻱ ﻟﻴﺲ ﻟﻪ ﺭﻳﺶ‪.‬‬

‫ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﻟﻠﻴﺚ ﺍﻟﻜﺎﺗﺐ ﻳﻄﻠﻖ ﻣﻦ ﺣﺒﺴﻪ ﻋﻠﻰ ﺇﺛﺮ ﺩﻋﺎﺀ ﺩﻋﺎ ﺑﻪ‬

‫ﺣﺪﺛﲏ ﻓﱴ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺒﻐﺪﺍﺩﻳﲔ‪ ،‬ﻳﻌﺮﻑ ﺑﺄﰊ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﻟﻠﻴﺚ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮﻩ ﻣﻦ ﻛﺘﺎﺏ ﺍﳉﻴﻞ‪ ،‬ﻳﺘﺼﺮﻑ ﻣﻊ‬
‫ﻟﺸﻜﺮﻭﺭﺯ ﺑﻦ ﺳﻬﻼﻥ ﺍﻟﺪﻳﻠﻤﻲ‪ ،‬ﺃﺣﺪ ﺍﻷﻣﺮﺍﺀ ‪ -‬ﻛﺎﻥ ‪ -‬ﰲ ﻋﺴﻜﺮ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ ،‬ﺇﺫﺍ‬
‫ﺩﳘﻚ ﺃﻣﺮ ﲣﺎﻓﻪ‪ ،‬ﻓﺒﺖ ﻭﺃﻧﺖ ﻃﺎﻫﺮ‪ ،‬ﻋﻠﻰ ﻓﺮﺍﺵ ﻃﺎﻫﺮ‪ ،‬ﻭﺛﻴﺎﺏ ﻛﻠﻬﺎ ﻃﺎﻫﺮﺓ‪ ،‬ﻭﺍﻗﺮﺃ‪ " :‬ﻭﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ " ‪ ،‬ﺇﱃ‬
 ‫ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ‪ ،‬ﺳﺒﻌﺎﹰ‪ " ،‬ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﻐﺸﻰ " ﺇﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ‪ ،‬ﺳﺒﻌﺎﹰ‪ ،‬ﰒ ﻗﻞ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ ﻣﻦ ﺃﻣﺮﻱ‪،‬‬
‫ﻓﺈﻧﻪ ﻳﺄﺗﻴﻚ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﺔ ﺃﻭ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﺇﱃ ﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﺁﺕ ﰲ ﻣﻨﺎﻣﻚ‪ ،‬ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﺍﳌﺨﺮﺝ ﻣﻨﻪ ﻛﺬ ﺍ ﻭﻛﺬﺍ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻓﺤﺒﺴﺖ ﺑﻌﺪ ﻫﺬﺍ ﺑﺴﻨﲔ‪ ،‬ﺣﺒﺴﺔ ﻃﺎﻟﺖ ﺣﱴ ﺃﻳﺴﺖ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﺬﻛﺮﺗﻪ ﻳﻮﻣﹰﺎ ﻭﺃﻧﺎ ﰲ ﺍﳊﺒﺲ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﻠﻢ‬
‫ﺃﺭ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﺔ‪ ،‬ﻭﻻ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﻻ ﺍﻟﺜﺎﻟﺜﺔ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ ،‬ﻓﻌﻠﺖ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﺳﻢ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﺧﻼﺻﻚ ﻋﻠﻰ ﻳﺪ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬ ‫ﻣﻨﺎﻣﻲ‪ ،‬ﻛﺄﻥ ﺭﺟ ﹰ‬
‫ﻼ ﻳﻘﺎﻝ ﻟﻪ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﻳﻮﻣﲔ‪ ،‬ﺩﺧﻞ ﺇﱄ ﺷﺎﺏ ﻻ‬ ‫ﻓﺄﺻﺒﺤﺖ ﻣﻦ ﻏﺪ ﻣﺘﻌﺠﺒﺎﹰ‪ ،‬ﻭﱂ ﺃﻛﻦ ﺃﻋﺮﻑ ﺭﺟ ﹰ‬
‫ﺃﻋﺮﻓﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﻛﻔﻠﺖ ﲟﺎ ﻋﻠﻴﻚ‪ ،‬ﻓﻘﻢ‪ ،‬ﻭﺇﺫﺍ ﻣﻌﻪ ﺭﺳﻮﻝ ﺇﱃ ﺍﻟﺴﺠﺎﻥ ﺑﺘﺴﻠﻴﻤﻲ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﻤﺖ ﻣﻌﻪ‪ ،‬ﻓﺤﻤﻠﲏ ﺇﱃ‬
‫ﻣﻨﺰﱄ‪ ،‬ﻭﺳﻠﻤﲏ ﻓﻴﻪ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺭﺟﻞ ﺑﺰﺍﺯ ﻣﻦ ﺃﻫﻞ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﺮﺥ‪ ،‬ﻗﻴﻞ ﻟﻨﺎ ﺇﻧﻪ‬
‫ﺻﺪﻳﻖ ﺍﻟﺬﻱ ﺣﺒﺴﻚ‪ ،‬ﻓﻄﺮﺣﻨﺎ ﺃﻧﻔﺴﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺘﻮﺳﻂ ﺃﻣﺮﻙ‪ ،‬ﻭﺿﻤﻦ ﻣﺎ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﺧﺮﺟﻚ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﲔ‪ ،‬ﺟﺎﺀﱐ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻫﺬﺍ‪ ،‬ﻭﻫﻮ ﻣﻌﺎﻣﻠﻲ ﰲ ﺍﻟﺒﺰ‪ ،‬ﻣﻨﺬ ﺳﻨﲔ ﻛﺜﲑﺓ‪،‬‬
‫ﻓﺬﺍﻛﺮﺗﻪ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻔﱴ ﻗﺪ ﺣﺒﺴﻪ ﻋﺒﺪﻭﺱ ﺑﻦ ﺃﺧﺖ ﺃﰊ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺼﺮﺍﱐ‪،‬‬
‫ﺧﺎﺯﻥ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻃﺎﻟﺒﻪ ﲞﻤﺴﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﻣﻦ ﺿﻤﺎﻧﻪ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﺪﻭﺱ ﱄ ﺻﺪﻳﻘﺎﹰ‪ ،‬ﻓﺠﺎﺀﱐ ﻣﻦ ﺳﺄﻟﲏ‬
‫ﺧﻄﺎﺑﻪ ﰲ ﺃﻣﺮ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺟﺮﻯ ﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﻋﺮﻓﻨﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ‬
‫ﻭﻣﺎ ﺃﻋﺠﺐ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻓﺈﱐ ﻗﺪ ﻭﺟﺪﺗﻪ ﰲ ﻋﺪﺓ ﻛﺘﺐ‪ ،‬ﺑﺄﺳﺎﻧﻴﺪ‪ ،‬ﻭﺑﻐﲑ ﺃﺳﺎﻧﻴﺪ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﻭﺍﳌﻌﲎ ﻗﺮﻳﺐ‪،‬‬
‫ﻭﺃﻧﺎ ﺃﺫﻛﺮ ﺃﺻﺤﻬﺎ ﻋﻨﺪﻱ‪ :‬ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﳏﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ‪ ،‬ﺍﻟﺬﻱ ﲰﺎﻩ‪ :‬ﻛﺘﺎﺏ ﺍﻵﺩﺍﺏ ﺍﳊﻤﻴﺪﺓ‪ ،‬ﻭﺍﻷﺧﻼﻕ‬
‫ﺍﻟﻨﻔﻴﺴﺔ‪ ،‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻤﺎﺭﺓ ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﻧﻴﺲ ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﻟﻨﺎﻓﻌﻲ ﺃﺑﻮ‬
‫ﻳﺰﻳﺪ‪ ،‬ﻋﻦ ﺭﻭﺡ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺒﺶ ﺍﻟﺼﻨﻌﺎﱐ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ ﻟﺒﻨﻴﻪ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺇﺫﺍ ﺩﳘﻜﻢ ﺃﻣﺮ‪ ،‬ﺃﻭ‬
‫ﻛﺮﺑﻜﻢ‪ ،‬ﻓﻼ ﻳﺒﻴﱳ ﺃﺣﺪ ﻣﻨﻜﻢ‪ ،‬ﺇﻻ ﻭﻫﻮ ﻃﺎﻫﺮ‪ ،‬ﻋﻠﻰ ﻓﺮﺍﺵ ﻃﺎﻫﺮ‪ ،‬ﰲ ﳊﺎﻑ ﻃﺎﻫﺮ‪ ،‬ﻭﻻ ﺗﺒﻴﱳ ﻣﻌﻪ ﺍﻣﺮﺃﺓ‪ ،‬ﰒ ﻟﻴﻘﺮﺃ‬
‫ﻭﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ‪ ،‬ﺳﺒﻌﺎﹰ‪ ،‬ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﻐﺸﻰ‪ ،‬ﺳﺒﻌﺎﹰ‪ ،‬ﰒ ﻟﻴﻘﻞ‪ :‬ﺃﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﺎﹰ‪ ،‬ﻓﺈﻧﻪ ﻳﺄﺗﻴﻪ ﺁﺕ‬
‫ﰲ ﺃﻭﻝ ﻟﻴﻠﺔ‪ ،‬ﺃﻭ ﰲ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﺃﻭ ﰲ ﺍﳋﺎﻣﺴﺔ‪ ،‬ﻭﺃﻇﻨﻪ ﻗﺎﻝ‪ :‬ﺃﻭ ﰲ ﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﻓﻴﻘﻮﻝ ﻟﻪ‪ :‬ﺍﳌﺨﺮﺝ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ ﺃﻧﻴﺲ‪ :‬ﻓﺄﺻﺎﺑﲏ ﻭﺟﻊ ﱂ ﺃﺩﺭ ﻛﻴﻒ ﺃﺯﻳﻠﻪ‪ ،‬ﻓﻔﻌﻠﺖ ﺃﻭﻝ ﻟﻴﻠﺔ ﻫﻜﺬﺍ‪ ،‬ﻓﺄﺗﺎﱐ ﺍﺛﻨﺎﻥ ﻓﺠﻠﺲ ﺃﺣﺪﳘﺎ ﻋﻨﺪ ﺭﺃﺳﻲ‪ ،‬ﻭﺍﻵﺧﺮ‬
‫ﻋﻨﺪ ﺭﺟﻠﻲ‪ ،‬ﰒ ﻗﺎﻝ ﺃﺣﺪﳘﺎ ﻟﺼﺎﺣﺒﻪ‪ :‬ﺟﺴﻪ‪ ،‬ﻓﻠﻤﺲ ﺟﺴﺪﻱ ﻛﻠﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺇﱃ ﻣﻮﺿﻊ ﻣﻦ ﺭﺃﺳﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﺣﺠﻢ ﻫﺎ‬
‫ﻫﻨﺎ‪ ،‬ﻭﻻ ﲢﻠﻖ‪ ،‬ﻭﻟﻜﻦ ﺍﻃﻠﻪ ﺑﻐﺮﺍ‪ ،‬ﰒ ﺍﻟﺘﻔﺖ ﺇﱄ ﺃﺣﺪﳘﺎ‪ ،‬ﺃﻭ ﻛﻼﳘﺎ‪ ،‬ﻓﻘﺎﻻ ﱄ‪ :‬ﻛﻴﻒ ﻟﻮ ﺿﻤﻤﺖ ﺇﻟﻴﻬﻤﺎ " ﻭﺍﻟﺘﲔ‬
‫ﻭﺍﻟﺰﻳﺘﻮﻥ " ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ ﺳﺄﻟﺖ ﺃﻱ ﺷﻲﺀ ﺍﻟﻐﺮﺍ ؟‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﺍﳋﻄﻤﻲ‪ ،‬ﺃﻭ ﺷﻲﺀ ﺗﺴﺘﻤﺴﻚ ﺑﻪ ﺍﶈﺠﻤﺔ‪ ،‬ﻓﺎﺣﺘﺠﻤﺖ‪ ،‬ﻓﱪﺋﺖ‪،‬‬
‫ﻭﺃﻧﺎ ﻟﻴﺲ ﺃﺣﺪﺙ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺣﺪﺍﹰ‪ ،‬ﺇﻻ ﻭﺟﺪ ﻓﻴﻪ ﺍﻟﺸﻔﺎﺀ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﺿﻢ ﺇﻟﻴﻬﺎ ﺍﻟﺘﲔ ﻭﺍﻟﺰﻳﺘﻮﻥ‪.‬‬

‫ﻣﻦ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﻓﻬﻮ ﺣﺴﺒﻪ‬

‫ﻭﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻧﺼﺮ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ‬
‫ﺃﺑﻮ ﺳﺎﻋﺪﺓ ﺑﻦ ﺃﰊ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺍﺅﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪.:‬‬
‫ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺭﺑﺎﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﻌﺘﺼﻢ‪ :‬ﺃﻥ ﻗﻮ ًﻡ‬
‫ﺭﻛﺒﻮﺍ ﺍﻟﺒﺤﺮ‪ ،‬ﻓﺴﻤﻌﻮﺍ ﻫﺎﺗﻔﹰﺎ ﻳﻬﺘﻒ ﻬﺑﻢ‪ ،‬ﻣﻦ ﻳﻌﻄﻴﲏ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﺣﱴ ﺃﻋﻠﻤﻪ ﻛﻠﻤﺔ‪ ،‬ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﻏﻢ‪ ،‬ﺃﻭ ﺃﺷﺮﻑ‬
‫ﻋﻠﻰ ﻫﻼﻙ‪ ،‬ﻓﻘﺎﳍﺎ‪ ،‬ﺍﻧﻜﺸﻒ ﺫﻟﻚ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻡ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﺮﻛﺐ‪ ،‬ﻣﻌﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺼﺎﺡ‪ :‬ﺃﻳﻬﺎ ﺍﳍﺎﺗﻒ ﺃﻧﺎ ﺃﻋﻄﻴﻚ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻋﻠﻤﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺭﻡ ﺑﺎﳌﺎﻝ ﰲ ﺍﻟﺒﺤﺮ‪ ،‬ﻓﺮﻣﻰ ﺑﻪ‪ ،‬ﻭﻫﻮ ﺑﺪﺭﺗﺎﻥ ﻓﻴﻬﻤﺎ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﺴﻤﻊ ﺍﳍﺎﺗﻒ ﻳﻘﻮﻝ‪ :‬ﺇﺫﺍ ﺃﺻﺎﺑﻚ ﻏﻢ‪ ،‬ﺃﻭ ﺃﺷﺮﻓﺖ ﻋﻠﻰ ﻫﻠﻜﺔ‪ ،‬ﻓﺎﻗﺮﺃ‪ " :‬ﻭﻣﻦ ﻳﺘّﻖ ﺍﻟﻠﹼﻪ‪ ،‬ﳚﻌﻞ ﻟﻪ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﻳﺮﺯﻗﻪ ﻣﻦ‬
‫ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ‪ ،‬ﻭﻣﻦ ﻳﺘﻮﻛﹼﻞ ﻋﻠﻰ ﺍﻟﻠﹼﻪ ﻓﻬﻮ ﺣﺴﺒﻪ‪ ،‬ﺇﻥﹼ ﺍﻟﻠﹼﻪ ﺑﺎﻟﻎ ﺃﻣﺮﻩ‪ ،‬ﻗﺪ ﺟﻌﻞ ﺍﻟﻠﹼﻪ ﻟﻜﻞﹼ ﺷﻲﺀ ﻗﺪﺭﹰﺍ " ‪.‬‬
‫ﻓﻘﺎﻝ ﲨﻴﻊ ﻣﻦ ﰲ ﺍﳌﺮﻛﺐ ﻟﻠﺮﺟﻞ‪ :‬ﻟﻘﺪ ﺿﻴﻌﺖ ﻣﺎﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛ ﻼﹰ‪ ،‬ﺇﻥ ﻫﺬﻩ ﻟﻌﻈﺔ ﻣﺎ ﺃﺷﻚ ﰲ ﻧﻔﻌﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻛﺴﺮ ﻬﺑﻢ ﺍﳌﺮﻛﺐ‪ ،‬ﻓﻠﻢ ﻳﻨﺞ ﻣﻨﻬﻢ ﺃﺣﺪ ﻏﲑ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻧﻪ ﻭﻗﻊ ﻋﻠﻰ ﻟﻮﺡ‪.‬‬
‫ﻓﺤﺪﺙ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻃﺮﺣﲏ ﺍﻟﺒﺤﺮ ﻋﻠﻰ ﺟﺰﻳﺮﺓ‪ ،‬ﻓﺼﻌﺪﺕ ﺃﻣﺸﻲ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺑﻘﺼﺮ ﻣﻨﻴﻒ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﻛﻞ‬
‫ﻣﺎ ﻳﻜﻮﻥ ﰲ ﺍﻟﺒﺤﺮ ﻣﻦ ﺍﳉﻮﺍﻫﺮ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻣﺮﺃﺓ ﱂ ﺃﺭ ﻗﻂ ﺃﺣﺴﻦ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻣﻦ ﺃﻧﺖ ﻭﺃﻱ ﺷﻲﺀ ﺗﻌﻤﻠﲔ ﻫﺎ ﻫﻨﺎ ؟‬

‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺑﻨﺖ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟﺘﺎﺟﺮ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﻋﻈﻴﻢ ﺍﻟﺘﺠﺎﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺼﱪ ﻋﲏ‪ ،‬ﻓﺴﺎﻓﺮ ﰊ ﻣﻌﻪ ﰲ ﺍﻟﺒﺤﺮ‪،‬‬
‫ﻓﺎﻧﻜﺴﺮ ﻣﺮﻛﺒﻨﺎ‪ ،‬ﻓﺎﺧﺘﻄﻔﺖ‪ ،‬ﺣﱴ ﺣﺼﻠﺖ ﰲ ﻫﺬﻩ ﺍﳉﺰﻳﺮﺓ‪ ،‬ﻓﺨﺮﺝ ﺇﱄ ﺷﻴﻄﺎﻥ ﻣﻦ ﺍﻟﺒﺤﺮ‪ ،‬ﻳﺘﻼﻋﺐ ﰊ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﻣﻦ‬
‫ﻏﲑ ﺃﻥ ﻳﻄﺄﱐ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻳﻼﻣﺴﲏ‪ ،‬ﻭﻳﺆﺫﻳﲏ‪ ،‬ﻭﻳﺘﻼﻋﺐ ﰊ‪ ،‬ﰒ ﻳﻨﻈﺮ ﺇﱄ‪ ،‬ﰒ ﻳﻨﺰﻝ ﺇﱃ ﺍﻟﺒﺤﺮ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻫﺬﺍ ﻳﻮﻡ ﻣﻮﺍﻓﺎﺗﻪ‪،‬‬
‫ﻓﺎﺗﻖ ﺍﷲ ﰲ ﻧﻔﺴﻚ‪ ،‬ﻭﺍﺧﺮﺝ ﻗﺒﻞ ﻣﻮﺍﻓﺎﺗﻪ‪ ،‬ﻭﺇﻻ ﺃﺗﻰ ﻋﻠﻴﻚ‪.‬‬
‫ﻣﺎ ﺍﻧﻘﻀﻰ ﻛﻼﻣﻬﺎ ﺣﱴ ﺭﺃﻳﺖ ﻇﻠﻤﺔ ﻫﺎﺋﻠﺔ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ﻭﺍﷲ ﺟﺎﺀ‪ ،‬ﻭﺳﻴﻬﻠﻜﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺏ ﻣﲏ‪ ،‬ﻭﻛﺎﺩ ﻳﻐﺸﺎﱐ‪ ،‬ﻗﺮﺃﺕ ﺍﻵﻳﺔ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﺧﺮ ﻛﻘﻄﻌﺔ ﺟﺒﻞ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺭﻣﺎﺩ ﳏﺘﺮﻕ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺍﳌﺮﺃﺓ‪ :‬ﻫﻠﻚ ﻭﺍﷲ‪ ،‬ﻭﻛﻔﻴﺖ ﺃﻣﺮﻩ‪ ،‬ﻣﻦ ﺃﻧﺖ ﻳﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻣﻦ ﺍﷲ ﻋﻠﻲ ﺑﻚ ؟ ﻓﻘﻤﺖ ﺃﻧﺎ ﻭﻫﻲ‪ ،‬ﻓﺎﻧﺘﺨﺒﻨﺎ ﺫﻟﻚ‬
‫ﺍﳉﻮﻫﺮ‪ ،‬ﺣﱴ ﲪﻠﻨﺎ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﻧﻔﻴﺲ ﻭﻓﺎﺧﺮ‪ ،‬ﻭﻟﺰﻣﻨﺎ ﺍﻟﺴﺎﺣﻞ ﻬﻧﺎﺭﻧﺎ ﺃﲨﻊ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻠﻴﻞ‪ ،‬ﺭﺟﻌﻨﺎ ﺇﱃ ﺍﻟﻘﺼﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻓﻴﻪ ﻣﺎ ﻳﺆﻛﻞ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻭﺟﺪﺗﻪ ﻫﺎ ﻫﻨﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﺭﺃﻳﻨﺎ ﻣﺮﻛﺒﹰﺎ ﺑﻌﻴﺪﺍﹰ‪ ،‬ﻓﻠﻮﺣﻨﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﺪﺧﻞ‪ ،‬ﻓﺤﻤﻠﻨﺎ‪ ،‬ﻓﺴﻠﻤﻨﺎ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﻮﺻﻔﺖ ﱄ ﻣﻨﺰﻝ‬
‫ﺃﻫﻠﻬﺎ‪ ،‬ﻓﺄﺗﻴﺘﻬﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﻠﺖ‪ :‬ﺭﺳﻮﻝ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ‪.‬‬
‫ﻓﺎﺭﺗﻔﻌﺖ ﺍﻟﻮﺍﻋﻴﺔ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﻫﺬﺍ ﻟﻘﺪ ﺟﺪﺩﺕ ﻋﻠﻴﻨﺎ ﻣﺼﺎﺑﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﺧﺮﺟﻮﺍ‪ ،‬ﻓﺨﺮﺟﻮﺍ‪.‬‬
‫ﻓﺄﺧﺬﻬﺗﻢ ﺣﱴ ﺟﺌﺖ ﻬﺑﻢ ﺇﱃ ﺍﺑﻨﺘﻬﻢ‪ ،‬ﻓﻜﺎﺩﻭﺍ ﳝﻮﺗﻮﻥ ﻓﺮﺣﺎﹰ‪ ،‬ﻭﺳﺄﻟﻮﻫﺎ ﻋﻦ ﺧﱪﻫﺎ‪ ،‬ﻓﻘﺼﺘﻪ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻭﺳﺄﻟﺘﻬﻢ ﺃﻥ ﻳﺰﻭﺟﻮﱐ ﻬﺑﺎ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪ ،‬ﻭﺣﺼﻠﻨﺎ ﺫﻟﻚ ﺍﳉﻮﻫﺮ ﺭﺃﺱ ﻣﺎﻝ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ‪ .‬ﻭﺃﻧﺎ ﺍﻟﻴﻮﻡ ﺃﻳﺴﺮ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﻫﺆﻻﺀ‬
‫ﺃﻭﻻﺩﻱ ﻣﻨﻬﺎ‪.‬‬

‫ﺍﳌﻌﻠﻰ ﺑﻦ ﺃﻳﻮﺏ ﺍﻟﻜﺎﺗﺐ ﻳﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻔﻀﻞ ﺍﺑﻦ ﻣﺮﻭﺍﻥ ﺑﺪﻋﺎﺀ ﺩﻋﺎ ﺑﻪ‬
 ‫ﻭﺫﻛﺮ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﺍﳉﻬﺸﻴﺎﺭﻱ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺃﻥ ﺍﳌﻌﻠﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﻠﻰ ﺑﻦ‬
‫ﺃﻳﻮﺏ‪ ،‬ﺣﺪﺛﻪ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺍﳌﻌﻠﻰ ﺑﻦ ﺃﻳﻮﺏ‪ :‬ﺃﻋﻨﺘﲏ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﳓﻦ ﰲ ﺑﻌﺾ ﺍﻷﺳﻔﺎﺭ ﻭﻃﺎﻟﺒﲏ ﺑﻌﻤﻞ‬
‫ﻃﻮﻳﻞ ﻳﻌﻤﻞ ﰲ ﻣﺪﺓ ﺑﻌﻴﺪﺓ‪ ،‬ﻭﺍﻗﺘﻀﺎﻧﻴﻪ ﰲ ﻛﻞ ﻳﻮﻡ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻣﺮﱐ ﻋﻦ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ ﺃﻥ ﻻ ﺃﺑﺮﺡ ﺇﻻ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ‬
‫ﻣﻨﻪ‪.‬‬
‫ﻓﻘﻌﺪﺕ ﰲ ﺛﻴﺎﰊ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺠﻌﻠﺖ ﺑﲔ ﻳﺪﻱ ﻧﻔﺎﻃﺔ‪ ،‬ﻭﻃﺮﺡ ﻏﻠﻤﺎﱐ ﺃﻧﻔﺴﻬﻢ ﺣﻮﱄ‪ ،‬ﻭﻭﺭﺩ ﻋﻠﻲ ﻫﻢ ﻋﻈﻴﻢ‪ ،‬ﻷﻧﲏ‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﲡﺎﺳﺮ ﻋﻠﻰ ﺃﻥ ﻳﻮﻛﻞ ﰊ ﺇﻻ ﻭﻗﺪ ﻭﻗﻒ ﻋﻠﻰ ﺳﻮﺀ ﺭﺃﻱ ﰲﹼ ﻣﻦ ﺍﳌﻌﺘﺼﻢ‪.‬‬
‫ﻓﺈﱐ ﳉﺎﻟﺲ‪ ،‬ﻭﺫﻗﲏ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﻔﻜﺮ‪ ،‬ﻓﺤﻤﻠﺘﲏ ﻋﻴﻨﺎﻱ‪ ،‬ﻓﺮﺃﻳﺖ ﻛﺄﻥ ﺷﺨﺼﹰﺎ ﻗﺪ ﻣﺜﻞ ﺑﲔ‬
‫ﻳﺪﻱ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ " :‬ﻗﻞ ﻣﻦ ﻳﻨﺠﻴﻜﻢ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﱪّ ﻭﺍﻟﺒﺤﺮ‪ ،‬ﺗﺪﻋﻮﻧﻪ ﺗﻀﺮﻋﹰﺎ ﻭﺧﻔﻴﺔﹰ‪ ،‬ﻟﺌﻦ ﺃﳒﻴﺘﻨﺎ ﻣﻦ ﻫﺬﻩ‪ ،‬ﻟﻨﻜﻮﻧﻦّ‬
‫ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ‪ ،‬ﻗﻞ ﺍﻟﻠﹼﻪ ﻳﻨﺠﻴﻜﻢ ﻣﻨﻬﺎ ﻭﻣﻦ ﻛﻞﹼ ﻛﺮﺏ " ‪.‬‬
‫ﰒ ﺍﻧﺘﺒﻬﺖ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﲟﺸﻌﻞ ﻗﺪ ﺃﻗﺒﻞ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺏ ﻣﲏ ﻛﺎﻥ ﻭﺭﺍﺀﻩ ﳏﻤﺪ ﺑﻦ ﲪﺎﺩ ﺩﻧﻘﺶ ﺻﺎﺣﺐ ﺍﳊﺮﺱ‪ ،‬ﻭﻗﺪ‬
‫ﺃﻧﻜﺮ ﻧﻔﺎﻃﱵ‪ ،‬ﻓﺠﺎﺀ ﻳﻌﺮﻑ ﺳﺒﺒﻬﺎ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺧﱪﻱ‪.‬‬
‫ﻓﻤﻀﻰ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﺄﺧﱪﻩ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﺮﺳﻞ ﻳﻄﻠﺒﻮﱐ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮ ﻗﺎﻋﺪ‪ ،‬ﻭﱂ ﻳﺒﻖ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﺸﻤﻊ ﺇﻻ ﺃﺳﻔﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﺧﱪﻙ ؟ ﻓﺸﺮﺣﺘﻪ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻳﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻄﻲ‪ ،‬ﳝﺘﻬﻨﻚ‪ ،‬ﻭﺃﻱ ﻳﺪ ﻟﻪ ﻋﻠﻴﻚ‪ ،‬ﺃﻧﺖ ﻛﺎﺗﱯ‪ ،‬ﻛﻤﺎ ﻫﻮ ﻛﺎﺗﱯ‪ ،‬ﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﻟﻴﺖ‪ ،‬ﺭﺩﱐ‪ ،‬ﻭﺍﺳﺘﺪﻧﺎﱐ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﲤﻀﻲ ﻣﺪﻳﺪﺓ‪ ،‬ﰒ ﺗﺮﻯ ﻓﻴﻪ ﻣﺎ ﲢﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻧﺼﺮﻓﺖ‪ ،‬ﻭﺑﻜﺮﺕ ﺇﱃ ﺍﻟﻔﻀﻞ ﻋﻠﻰ ﻋﺎﺩﰐ‪ ،‬ﱂ ﺃﻧﻜﺮ ﺷﻴﺌﺎﹰ‪.‬‬

‫ﺃﱂ ﺗﺮ ﻛﻴﻒ ﻓﻌﻞ ﺭﺑﻚ ﺑﺄﺻﺤﺎﺏ ﺍﻟﻔﻴﻞ‬

‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ ﺍﻟﺸﲑﺍﺯﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﰲ ﺧﱪ ﻃﻮﻳﻞ‪ ،‬ﻟﺴﺖ ﺃﻗﻮﻡ ﻋﻠﻰ‬
‫ﻼ ﻛﺎﻧﺖ ﺑﻴﻨﻪ ﻭﺑﲔ ﺭﺟﻞ ﻣﺘﻤﻜﻦ ﻣﻦ ﺃﺫﺍﻩ ﻋﺪﺍﻭﺓ‪ ،‬ﻓﺨﺎﻓﻪ ﺧﻮﻓﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﳘﻪ ﺃﻣﺮﻩ‪ ،‬ﻭﱂ ﻳﺪﺭ ﻣﺎ ﻳﺼﻨﻊ‪.‬‬
‫ﺣﻔﻈﻪ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﻼ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺍﻗﺮﺃ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﰲ ﺇﺣﺪﻯ ﺭﻛﻌﱵ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ،‬ﺃﱂ ﺗﺮ ﻛﻴﻒ ﻓﻌﻞ ﺭﺑﻚ ﺑﺄﺻﺤﺎﺏ‬ ‫ﻓﺮﺃﻯ ﰲ ﻣﻨﺎﻣﻪ‪ ،‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﺍﻟﻔﻴﻞ‪ ..‬ﺇﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺮﺃﻬﺗﺎ‪ ،‬ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺷﻬﻮﺭ‪ ،‬ﺣﱴ ﻛﻔﻴﺖ ﺃﻣﺮ ﺫﻟﻚ ﺍ ﻟﻌﺪﻭ‪ ،‬ﻭﺃﻫﻠﻜﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺄﻧﺎ ﺃﻗﺮﺅﻫﺎ ﺇﱃ ﺍﻵﻥ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺩﻓﻌﺖ ﺃﻧﺎ ﺇﱃ ﺷﺪﺓ ﳊﻘﺘﲏ ﺷﺪﻳﺪﺓ‪ ،‬ﻣﻦ ﻋﺪﻭ‪ ،‬ﻓﺎﺳﺘﺘﺮﺕ ﻣﻨﻪ‪ ،‬ﻓﺠﻌﻠﺖ ﺩﺃﰊ ﻗﺮﺍﺀﺓ ﻫﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ،‬ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺮﺃ ﰲ ﺍﻷﻭﻟﺔ ﻣﻨﻬﺎ‪ :‬ﺃﱂ ﻧﺸﺮﺡ ﻟﻚ ﺻﺪﺭﻙ‪ ...‬ﺇﱃ ﺁﺧﺮ‬
‫ﺍﻟﺴﻮﺭﺓ‪ ،‬ﳋﱪ ﻛﺎﻥ ﺑﻠﻐﲏ ﺃﻳﻀﹰﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﻛﻔﺎﱐ ﺍﷲ ﺃﻣﺮ ﺫﻟﻚ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﺃﻫﻠﻜﻪ ﺍﷲ ﻣﻦ ﻏﲑ ﺳﻌﻲ ﱄ ﰲ‬
‫ﺫﻟﻚ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺮﺅﻫﺎ ﰲ ﺭﻛﻌﱵ ﺍﻟﻔﺠﺮ ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﺇﺫﺍ ﺿﺎﻕ ﺑﻚ ﺍﻟﺼﺪﺭ ﻓﻔﻜﺮ ﰲ ﺃﱂ ﻧﺸﺮﺡ‬

‫ﻭﺃﻣﺎ ﺍﳋﱪ ﰲ‪ :‬ﺃﱂ ﻧﺸﺮﺡ ﻟﻚ ﺻﺪﺭﻙ‪ ،‬ﻓﺈﻥ ﺃﺑﺎ ﺑﻜﺮ ﺑﻦ ﺷﺠﺎﻉ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﳜﻠﻔﲏ ﻋﻠﻰ ﺍﻟﻌﻴﺎﺭ ﰲ‬
‫ﺩﺍﺭ ﺍﻟﻀﺮﺏ ﺑﺴﻮﻕ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺃﺭﺑﻌﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻭﻛﺎﻥ ﺧﺎﺯﻥ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ ﻬﺑﺎ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﺨﹰﺎ ﳏﺪﺛﹰﺎ ﺛﻘﺔ‬
‫ﻧﺒﻴ ﻼﹰ‪ ،‬ﻣﻦ ﺃﻣﻨﺎﺀ ﺍﻟﻘﺎﺿﻲ ﺍﻷﺣﻨﻒ ﻭﻫﻮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﺑﻦ ﺃﰊ ﺍﻟﺸﻮﺍﺭﺏ‪ ،‬ﺣﺪﺛﻨﺎ ﺑﺈﺳﻨﺎﺩ ﻟﻪ ﺫﻛﺮﻩ‪،‬‬
‫ﱂ ﺃﺣﻔﻈﻪ‪ ،‬ﻭﻻ ﺍﳌﱳ ﺑﻠﻔﻈﻪ‪ ،‬ﻭﺑﻌﺪ ﻋﻦ ﻳﺪﻱ ﺇﺧﺮﺍﺟﻪ ﻣﻦ ﺍﻷﺻﻞ‪ ،‬ﻭﻗﺪ ﲢﺮﻳﺖ ﻣﻘﺎﺭﺑﺔ ﺍﻟﻠﻔﻆ ﲜﻬﺪﻱ‪ ،‬ﻭﻟﻌﻠﻪ ﻳﺰﻳﺪ ﺃﻭ‬
 ‫ﻳﻨﻘﺺ‪ :‬ﺃﻥ ﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﺃﱀ ﻋﻠﻴﻪ ﺍﻟﻐﻢ‪ ،‬ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺗﻌﺬﺭ ﺍﻷﻣﻮﺭ‪ ،‬ﺣﱴ ﻛﺎﺩ ﻳﻘﻨﻂ‪ ،‬ﻓﻜﺎﻥ ﻳﻮﻣﹰﺎ ﳝﺸﻲ‪ ،‬ﻭﻫﻮ‬
‫ﻳﻘﻮﻝ‪:‬‬
‫ﺃﺭﻯ ﺍﳌﻮﺕ ﳌﻦ ﺃﻣﺴﻰ ‪ ...‬ﻋﻠﻰ ﺍﻟﺬﻝﹼ ﻟﻪ ﺃﺻﻠﺢ‬
‫ﻼ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﻬﺘﻒ ﺑﻪ ﻫﺎﺗﻒ‪ ،‬ﻳﺴﻤﻊ ﺻﻮﺗﻪ‪ ،‬ﻭﻻ ﻳﺮﻯ ﺷﺨﺼﻪ‪ ،‬ﺃﻭ ﺃﺭﻱ ﰲ ﺍﻟﻨﻮﻡ ‪ -‬ﺃﻧﺎ ﺍﻟﺸﺎﻙ ‪ -‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﺃﻻ ﻳﺎ ﺃﻳّﻬﺎ ﺍﳌﺮﺀ ‪ ...‬ﺍﻟﺬﻱ ﺍﳍﻢّ ﺑﻪ ﺑﺮّﺡ‬
‫ﺸﺮَﺡ‬
‫ﺇﺫﺍ ﺿﺎﻕ ﺑﻚ ﺍﻷﻣﺮ ‪ ...‬ﻓﻔﻜﹼﺮ ﰲ ﺃﹶﻟ ْﻢ َﻧ ْ‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ ﻗﺮﺍﺀﻬﺗﺎ ﰲ ﺻﻼﰐ‪ ،‬ﻓﺸﺮﺡ ﺍﷲ ﺻﺪﺭﻱ‪ ،‬ﻭﺃﺯﺍﻝ ﳘﻲ ﻭﻛﺮﰊ‪ ،‬ﻭﺳﻬﻞ ﺃﻣﺮﻱ‪ ،‬ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ‪ :‬ﻭﺣﺪﺛﲏ ﻏﲑﻩ‬
‫ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﺯﺍﺩﱐ ﰲ ﺍﻟﺸﻌﺮ‪:‬‬
‫ﻓﺈﻥﹼ ﺍﻟﻌﺴﺮ ﻣﻘﺮﻭﻥ ‪ ...‬ﺑﻴﺴﺮﻳﻦ ﻓﻼ ﺗﱪﺡ‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺍﻟﺒﻴﺘﲔ ﺍﳌﺘﺼﻠﲔ ﻓﻘﻂ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻵﺧﺮ ﻣﻨﻬﻤﺎ‪ :‬ﺇﺫﺍ‬
‫ﺃﻋﻀﻠﻚ ﺍﻷﻣﺮ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﳍﻤﺎ ﺧﱪﺍﹰ‪ ،‬ﻭﻳﺮﻭﻯ ﺃﻳﻀﹰﺎ‪ :‬ﺇﺫﺍ ﰿ ﺑﻚ ﺍﻷﻣﺮ‪.‬‬
‫ﻭﺭﻭﻯ ﻏﲑﻩ ﺍﻟﺒﻴﺘﲔ ﺍﻷﻭﻟﲔ ﻷﰊ ﺍﻟﻌﺘﺎﻫﻴﺔ‪ ،‬ﰲ ﻏﲑ ﺣﺪﻳﺚ ﻟﻪ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ‬

‫ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻵﺛﺎﺭ ﻣﻦ ﺫﻛﺮ ﺍﻟﻔﺮﺝ‬

‫ﺑﻌﺪ ﺍﻟﻸﻭﺍﺀ ﻭﻣﺎ ﻳﺘﻮﺻﻞ ﺑﻪ ﺇﱃ ﻛﺸﻒ ﻧﺎﺯﻝ ﺍﻟﺸﺪﺓ ﻭﺍﻟﺒﻼﺀ‬

‫ﺃﻓﻀﻞ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﻬﻢ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﺃﰊ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﺼﻠﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﻣﻌﺎﺫ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﻭﺍﻗﺪ‪.‬‬
‫ﻭﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﻭﺍﻗﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﳍﻤﺬﺍﱐ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻷﺣﻮﺹ‪ ،‬ﻋﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺳﻠﻮﺍ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻦ ﻓﻀﻠﻪ‪ ،‬ﻓﺈﻥ ﺍﷲ ﳛﺐ ﺃﻥ‬
‫ﻳﺴﺄﻝ‪ ،‬ﻭﺃﻓﻀﻞ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﻄﺎﺭ ﺍﻷﻧﻄﺎﻛﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺑﻘﻴﺔ‪ ،‬ﻋﻦ‬
‫ﻣﺎﻟﻚ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻋﺒﺎﺩﺓ‪.‬‬
‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﻮﰲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺣﺴﲔ ﺍﺑﻦ ﺣﺴﻦ‪ ،‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻋﻦ‬
‫ﺣﻨﻈﻠﺔ ﺍﳌﻜﻲ‪ ،‬ﻋﻦ ﳎﺎﻫﺪ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻋﺒﺎﺩﺓ‪.‬‬
‫ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺎﻣﺮ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﰊ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ ﺟﻌﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﰊ ﻋﻠﻲ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ ﺍﳊﺴﲔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﰊ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻓﻀﻞ ﺃﻋﻤﺎﻝ ﺃﻣﱵ ﺍﻧﺘﻈﺎﺭ‬
‫ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻷﻋﺮﺝ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﻋﻦ ﺳﻌﺪﻭﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺑﻜﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﻋﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﰊ ﻋﻠﻲ‪ ،‬ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‬
‫ﻟﻌﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﰲ ﺣﺪﻳﺚ ﺫﻛﺮﻩ‪ :‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻨﺼﺮ ﻣﻊ ﺍﻟﺼﱪ‪ ،‬ﻭﺍﻟﻔﺮﺝ ﻣﻊ ﺍﻟﻜﺮﺏ‪ ،‬ﻭﺃﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ‪.‬‬

‫ﺍﺷﺘﺪﻱ ﺃﺯﻣﺔ ﺗﻨﻔﺮﺟﻲ‬

‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺘﺐ ﺇﱄ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺒﺸﺮ‪ ،‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻷﺷﻌﺚ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﻣﻴﺔ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﺿﻤﲑﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫ﺍﺷﺘﺪﻱ ﺃﺯﻣﺔ ﺗﻨﻔﺮﺟﻲ‪.‬‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳉﻌﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﺧﱪﱐ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻭﺍﺋﻞ ﳛﺪﺙ ﻋﻦ ﻛﺮﺩﻭﺱ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻛﺎﻥ ﳑﻦ ﻗﺮﺃ ﺍﻟﻜﺘﺐ‪ :‬ﺇﻥ ﺍﷲ‬
‫ﻋﺰ ﻭﺟﻞ ﻳﺒﺘﻠﻲ ﺍﻟﻌﺒﺪ ﻭﻫﻮ ﳛﺒﻪ‪ ،‬ﻟﻴﺴﻤﻊ ﺗﻀﺮﻋﻪ‪.‬‬

‫ﺍﻟﻨﺼﺮ ﻣﻊ ﺍﻟﺼﱪ ﻭﺍﻟﻔﺮﺝ ﻣﻊ ﺍﻟﻜﺮﺏ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳌﺪﻳﲏ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﺍﳊﺰﺍﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﰊ ﻭﺩﺍﻋﺔ ﺍﻟﺴﻬﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺯﻫﺮﺓ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺘﻴﻤﻲ ﻋﻦ ﺃﰊ ﺣﺎﺯﻡ ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ﺍﻟﺴﺎﻋﺪﻱ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ ﻟﻌﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﻋﺒﺎﺱ‪ :‬ﺃﻻ ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﺗﻨﺘﻔﻊ ﻬﺑﻦ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺣﻔﻆ ﺍﷲ ﳛﻔﻈﻚ‪ ،‬ﺍﺣﻔﻆ ﺍﷲ ﲡﺪﻩ ﺃﻣﺎﻣﻚ‪ ،‬ﺗﻌﺮﻑ ﺇﱃ ﺍﷲ ﰲ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻳﻌﺮﻓﻚ ﰲ ﺍﻟﺸﺪﺓ‪ ،‬ﻓﺈﺫﺍ ﺳﺄﻟﺖ‪ ،‬ﻓﺴﻞ ﺍﷲ‪،‬‬
‫ﻭﺇﺫﺍ ﺍﺳﺘﻌﻨﺖ‪ ،‬ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ‪ ،‬ﺟﻒ ﺍﻟﻘﻠﻢ ﲟﺎ ﻛﺎﻥ ﻭﻣﺎ ﻫﻮ ﻛﺎﺋﻦ‪ ،‬ﻓﻠﻮ ﺟﻬﺪ ﺍﻟﻌﺒﺎﺩ ﺃﻥ ﻳﻨﻔﻌﻮﻙ ﺑﺸﻲﺀ ﱂ ﻳﻜﺘﺒﻪ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ ﻟﻚ‪ ،‬ﱂ ﻳﻘﺪﺭﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﻌﻤﻞ ﷲ ﺑﺎﻟﺼﺪﻕ ﻭﺍﻟﻴﻘﲔ‪ ،‬ﻓﺎﻓﻌﻞ‪ ،‬ﻓﺈﻥ ﱂ ﺗﺴﺘﻄﻊ‪ ،‬ﻓﺈﻥ ﰲ ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺎ‬
‫ﺗﻜﺮﻩ‪ ،‬ﺧﲑﹰﺍ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻨﺼﺮ ﻣﻊ ﺍﻟﺼﱪ‪ ،‬ﻭﺃﻥ ﺍﻟﻔﺮﺝ ﻣﻊ ﺍﻟﻜﺮﺏ‪ ،‬ﻭﺃﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ‪.‬‬

‫ﺍﳌﻌﻮﻧﺔ ﻋﻠﻰ ﻗﺪﺭ ﺍﳌﺆﻭﻧﺔ‬

‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﺖ ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﻀﻴﻒ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺩﺍﻭﺩ ﺍﺑﻦ ﺍﶈﱪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺯﻳﻦ‪ ،‬ﻋﻦ‬
‫ﻓﺮﺍﺱ ﺑﻦ ﳛﲕ‪ ،‬ﻋﻦ ﺛﺎﺑﺖ‪ ،‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺇﻥ ﺍﳌﻌﻮﻧﺔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺗﺄﰐ‬
‫ﺍﻟﻌﺒﺪ ﻋﻠﻰ ﻗﺪﺭ ﺍﳌﺆﻭﻧﺔ‪ ،‬ﻭﺇﻥ ﺍﻟﺼﱪ ﻳﺄﰐ ﻋﻠﻰ ﻗﺪﺭ ﺷﺪﺓ ﺍﻟﺒﻼﺀ‪.‬‬
‫ﻭﺭﲟﺎ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻔﺮﺝ ﻳﺄﰐ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻋﻠﻰ ﻗﺪﺭ ﺷﺪﺓ ﺍﻟﺒﻼﺀ‪.‬‬

‫ﻣﻦ ﻛﺎﻥ ﰲ ﺣﺎﺟﺔ ﺃﺧﻴﻪ ﻛﺎﻥ ﺍﷲ ﰲ ﺣﺎﺟﺘﻪ‬

 ‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﻭﻫﺐ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺍﳌﺎﺯﱐ‪ ،‬ﻟﻔﻈﹰﺎ ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﰲ ﺩﺍﺭﻩ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺑﺒﲏ ﺳﺪﻭﺱ ﺍﻟﺒﺎﻃﻨﺔ‪،‬‬
‫ﲝﻀﺮﺓ ﻗﱪ ﳎﺎﺷﻊ ﻭﳎﺎﻟﺪ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﺻﺎﺣﱯ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺑﲏ ﻳﺸﻜﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻧﺼﺮ ﺑﻦ ﻋﻠﻲ ﺍﳉﻬﻀﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﻜﺮ ﺍﻟﱪﺳﺎﱐ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺍﳌﻨﻜﺪﺭ‪ ،‬ﻋﻦ ﺃﰊ ﺃﻳﻮﺏ‪ ،‬ﻋﻦ‬
‫ﻣﺴﻠﻤﺔ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤﺎﹰ‪ ،‬ﺳﺘﺮﻩ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﻣﻦ ﻓﻚ ﻋﻦ‬
‫ﻣﻜﺮﻭﺏ‪ ،‬ﻓﻚ ﺍﷲ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﰲ ﺣﺎﺟﺔ ﺃﺧﻴﻪ‪ ،‬ﻛﺎﻥ ﺍﷲ ﰲ ﺣﺎﺟﺘﻪ‪.‬‬

‫ﺇﻥ ﺍﷲ ﰲ ﻋﻮﻥ ﺍﻟﻌﺒﺪ ﻣﺎ ﺩﺍﻡ ﰲ ﻋﻮﻥ ﺃﺧﻴﻪ‬

‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻘﻴﻞ ﺍﳋﻮﻻﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺆﻣﻞ ﺑﻦ ﺇﻫﺎﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺎﻟﻚ ﺑﻦ ﺳﻌﲑ‪ ،‬ﻋﻦ ﺍﻷﻋﻤﺶ‪.‬‬
‫ﻭﺃﻧﺒﺄﻧﺎ ﻧﺼﺮ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻮﻛﻴﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻋﻦ ﺍﻷﻋﻤﺶ‪.‬‬
‫ﻗﺎﻝ ﺃﰊ‪ :‬ﻭﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺑﻨﺖ ﻣﻨﻴﻊ ﻣﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‪ ،‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﻋﻦ‬
‫ﳏﻤﺪ ﺑﻦ ﻭﺍﺳﻊ‪ ،‬ﻭﺃﰊ ﺳﻮﺭﺓ‪ ،‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ ،‬ﻋﻦ ﺃﰊ ﺻﺎﱀ‪ ،‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫ﻣﻦ ﺳﺘﺮ ﺃﺧﺎﻩ ﺍﳌﺴﻠﻢ‪ ،‬ﺳﺘﺮﻩ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻧﻔﺲ ﻋﻦ ﺃﺧﻴﻪ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻧﻔﺲ ﺍﷲ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ‬
‫ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺇﻥ ﺍﷲ ﰲ ﻋﻮﻥ ﺍﻟﻌﺒﺪ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﰲ ﻋﻮﻥ ﺃﺧﻴﻪ‪.‬‬
‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﻐﻴﺚ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﰊ ﻋﻦ ﺟﺪﻱ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻘﻴﻞ ﺑﻦ ﺷﻬﺎﺏ‪ ،‬ﺃﻥ ﺳﺎﱂ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺃﺧﱪﻩ‪ ،‬ﺃﻥ ﺍﺑﻦ ﻋﻤﺮ ﺃﺧﱪﻩ‪ ،‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﻛﺎﻥ ﰲ ﺣﺎﺟﺔ ﺃﺧﻴﻪ ﻛﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻣﻦ ﻓﺮﺝ ﻋﻦ ﻣﺴﻠﻢ ﻛﺮﺑﺔ‪ ،‬ﻓﺮﺝ ﺍﷲ ﻋﻨﻪ ﻬﺑﺎ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤﹰﺎ ﺳﺘﺮﻩ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻫﺬﺍ ﺣﺪﻳﺚ ﻣﺸﻬﻮﺭ‪ ،‬ﺟﺎﺀ ﺑﻪ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﺴﻨﻦ‪ ،‬ﺍﻟﺬﻱ ﺣﺪﺛﻨﺎ ﺑﻪ ﻋﻨﻪ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﺩﺍﺳﻪ‪ ،‬ﺑﺎﺧﺘﻼﻑ ﰲ‬
‫ﺍﻟﻠﻔﻆ‪ ،‬ﻭﻟﻴﺲ ﻏﺮﺿﻲ ﲨﻊ ﻃﺮﻗﻪ ﻭﺃﻟﻔﺎﻇﻪ‪ ،‬ﻓﺂﰐ ﻬﺑﺎ ﻣﺴﺘﻘﺼﺎﺓ‪.‬‬

‫ﻣﻦ ﺃﻛﺜﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺟﻌﻞ ﺍﷲ ﻟﻪ ﻣﻦ ﻛﻞ ﻫﻢ ﻓﺮﺟﺎ‬

‫ً‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﺎﻣﺪ ﳏﻤﺪ ﺍﺑﻦ ﻫﺎﺭﻭﻥ ﺍﳊﻀﺮﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬
‫ﺻﺎﱀ ﺍﻟﻨﻄﺎﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﻨﺬﺭ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪،‬‬
‫ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪:‬‬

‫ﻣﻦ ﺃﻛﺜﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺟﻌﻞ ﺍﷲ ﻟﻪ ﻣﻦ ﻛﻞ ﻫﻢ ﻓﺮﺟﺎﹰ‪ ،‬ﻭﻣﻦ ﻛﻞ ﺿﻴﻖ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﺧﺪﺍﺵ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ‬
‫ﺍﻟﺮﺯﺍﻕ ﻋﻦ ﺑﺸﺮ ﺑﻦ ﺭﺍﻓﻊ ﺍﳊﺎﺭﺛﻲ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﺠﻼﻥ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻗﻮﻝ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﺩﻭﺍﺀ ﻣﻦ ﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﺩﺍﺀ‪ ،‬ﺃﻳﺴﺮﻫﺎ ﺍﳍﻢ‪.‬‬
‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﻭﻛﻴﻊ‪ ،‬ﺃﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‬
‫ﺃﺑﺎ ﺍﳌﻨﺬﺭ ﺍﻟﺴﻮﺭﻣﻲ ﺣﺪﺛﻪ‪ :‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻧﺼﺮ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻋﻨﺪ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﺄﺗﺎﻩ ﺳﻔﻴﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺜﻮﺭﻱ‪،‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺣﺪﺛﲏ‪ .‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺳﻔﻴﺎﻥ‪ ،‬ﺇﺫﺍ ﺍﺳﺘﺒﻄﺄﺕ ﺍﻟﺮﺯﻕ‪ ،‬ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ‪ ،‬ﻭﺇﺫﺍ ﻭﺭﺩ ﻋﻠﻴﻚ ﺃﻣﺮ‬
‫ﺗﻜﺮﻫﻪ‪ ،‬ﻓﺄﻛﺜﺮ ﻣﻦ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﺇﺫﺍ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﳊﻤﺪ ﷲ‪.‬‬

‫ﻗﺼﺔ ﺍﻟﺜﻼﺛﺔ ﺍﻧﻄﺒﻘﺖ ﻋﻠﻴﻬﻢ ﺻﺨﺮﺓ‬

‫ﻭﳒﺘﻬﻢ ﺃﻋﻤﺎﳍﻢ‬

‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺻﺎﱀ ﺍﻟﺼﺎﳊﻲ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ ،‬ﻣﻦ ﻭﻟﺪ ﻋﻠﻲ ﺑﻦ ﺻﺎﱀ‪ ،‬ﺻﺎﺣﺐ ﺍﳌﺼﻠﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳉﻬﻢ‬
‫ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻃﻼﺏ ﺍﳌﺸﻐﺮﺍﺋﻲ‪ ،‬ﻣﻦ ﻗﺮﻳﺔ ﻣﻦ ﻗﺮﻯ ﻏﻮﻃﺔ ﺩﻣﺸﻖ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﻣﺸﻐﺮﺍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﺮﲪﻦ ﺍﳉﻌﻔﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﺳﺎﻣﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺳﺎﱂ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺑﻴﻨﻤﺎ ﺛﻼﺛﺔ ﺭﻫﻂ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻳﺴﲑﻭﻥ‪ ،‬ﺇﺫ ﺃﺧﺬﻫﻢ ﺍﳌﻄﺮ‪ ،‬ﻓﺄﻭﻭﺍ ﺇﱃ ﻏﺎﺭ‪ ،‬ﻓﺎﻧﻄﺒﻘﺖ ﻋﻠﻴﻬﻢ‬
‫ﺻﺨﺮﺓ‪ ،‬ﻓﺴﺪﺕ ﺍﻟﻐﺎﺭ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺗﻌﺎﻟﻮﺍ ﻓﻠﻴﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﻛﻞ ﺭﺟﻞ ﻣﻨﺎ ﺑﺄﻓﻀﻞ ﻋﻤﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺣﺪﻫﻢ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻪ ﻛﺎﻧﺖ ﱄ ﺍﺑﻨﺔ ﻋﻢ ﲨﻴﻠﺔ‪ ،‬ﻭﻛﻨﺖ ﺃﻫﻮﺍﻫﺎ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﻟﻴﻬﺎ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﺟﻠﺴﺖ ﻣﻨﻬﺎ ﳎﻠﺲ‬
‫ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﳌﺮﺃﺓ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﺍﺗﻖ ﺍﷲ ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﻭﻻ ﺗﻔﺾ ﺍﳋﺎﰎ ﺇﻻ ﲝﻘﻪ‪ ،‬ﻓﻘﻤﺖ ﻋﻨﻬﺎ‪ ،‬ﻭﺗﺮﻛﺖ ﺍﳌﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻥ‬
‫ﻛﻨﺖ ﺗﻌﻠﻢ‪ ،‬ﺃﱐ ﻓﻌﻠﺖ ﻫﺬﺍ ﺧﺸﻴﺔ ﻣﻨﻚ‪ ،‬ﻭﺍﺑﺘﻐﺎﺀ ﻣﺎ ﻋﻨﺪﻙ‪ ،‬ﻓﺄﻓﺮﺝ ﻋﻨﺎ‪ ،‬ﻓﺎﻧﻔﺮﺝ ﻋﻨﻬﻢ ﺛﻠﺚ ﺍﻟﺼﺨﺮﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻵﺧﺮ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﱄ ﺃﺑﻮﺍﻥ ﺷﻴﺨﺎﻥ ﻛﺒﲑﺍﻥ‪ ،‬ﻭﻛﻨﺖ ﺃﻏﺪﻭ ﻋﻠﻴﻬﻤﺎ ﺑﺼﺒﻮﺣﻬﻤﺎ‪ ،‬ﻭﺃﺭﻭﺡ‬
‫ﻋﻠﻴﻬﻤﺎ ﺑﻐﺒﻮﻗﻬﻤﺎ‪ ،‬ﻓﻐﺪﻭﺕ ﻋﻠﻴﻬﻤﺎ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﻮﺟﺪﻬﺗﻤﺎ ﻧﺎﺋﻤﲔ‪ ،‬ﻓﻜﺮﻫﺖ ﺃﻥ ﺃﻭﻗﻈﻬﻤﺎ‪ ،‬ﻭﻛﺮﻫﺖ ﺃﻥ ﺃﻧﺼﺮﻑ ﻋﻨﻬﻤﺎ‪،‬‬
‫ﻓﻴﻔﻘﺪﺍ ﻏﺪﺍﺀﳘﺎ‪ ،‬ﻓﻮﻗﻔﺖ ﺣﱴ ﺍﺳﺘﻴﻘﻈﺎ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﻟﻴﻬﻤﺎ ﻏﺪﺍﺀﳘﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﱐ ﺇﳕﺎ ﻓﻌﻠﺖ ﺫﻟﻚ ﺍﺑﺘﻐﺎﺀ ﻣﺎ‬
‫ﻋﻨﺪﻙ‪ ،‬ﻭﺧﺸﻴﺔ ﻣﻨﻚ‪ ،‬ﻓﺄﻓﺮﺝ ﻋﻨﺎ‪ ،‬ﻓﺎﻧﻔﺮﺝ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ‪ ،‬ﺃﱐ ﺍﺳﺘﺄﺟﺮﺕ ﺃﺟﲑﺍﹰ‪ ،‬ﻓﻠﻤﺎ ﺩﻓﻌﺖ ﺇﻟﻴﻪ ﺃﺟﺮﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﻤﻠﻲ ﺑﺄﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺘﺮﻙ‬
‫ﻋﻠﻲ ﺃﺟﺮﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﻳﻮﻡ ﻳﺆﺧﺬ ﻓﻴﻪ ﻟﻠﻤﻈﻠﻮﻡ ﻣﻦ ﺍﻟﻈﺎﱂ‪ ،‬ﻭﻣﻀﻰ‪ ،‬ﻓﺎﺑﺘﻌﺖ ﻟﻪ ﺑﺄﺟﺮﻩ ﻏﻨﻤﺎﹰ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺃﳕﻴﻬﺎ‬
‫ﻭﺃﺭﻋﺎﻫﺎ‪ ،‬ﻭﻫﻲ ﺗﺰﻳﺪ ﻭﺗﻜﺜﺮ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﻣﺪﺓ‪ ،‬ﺃﺗﺎﱐ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻫﺬﺍ ﺇﻥ ﱄ ﻋﻨﺪﻙ ﺃﺟﺮﺍﹰ‪ ،‬ﻋﻤﻠﺖ ﻛﺬﺍ ﻭﻛﺬﺍ ﰲ‬
‫ﻭﻗﺖ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﻟﻐﻨﻢ‪ ،‬ﻓﻬﻲ ﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﲤﻨﻌﲏ ﻣﻦ ﺃﺟﺮﻱ‪ ،‬ﻭﻬﺗﺰﺃ ﰊ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺧﺬﻫﺎ ﻓﻬﻲ ﻟﻚ‪،‬‬
‫ﻓﺄﺧﺬﻫﺎ ﻭﺩﻋﺎ ﱄ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﱐ ﻓﻌﻠﺖ ﻫﺬﺍ ﺧﺸﻴﺔ ﻣﻨﻚ‪ ،‬ﻭﺍﺑﺘﻐﺎﺀ ﻣﺎ ﻋﻨﺪﻙ‪ ،‬ﻓﺄﻓﺮﺝ ﻋﻨﺎ‪ ،‬ﻓﺎﻧﻔﺮﺝ ﻋﻨﻬﻢ ﺑﺎﻗﻲ‬
‫ﺍﻟﺼﺨﺮﺓ‪ ،‬ﻭﺧﺮﺟﻮﺍ ﳝﺸﻮﻥ‪ ،‬ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ ﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﺸﻬﻮﺭ‪ ،‬ﺭﻭﺍﻩ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺃﻭﰱ‪ ،‬ﻭﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﻏﲑﻫﻢ‪ ،‬ﻭﻋﻦ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‬
‫ﻋﺪﺓ ﻃﺮﻕ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﰲ ﺃﻟﻔﺎﻇﻪ ﻭﺍﳌﻌﲎ ﻭﺍﺣﺪ‪ ،‬ﻭﻟﻴﺲ ﻏﺮﺿﻲ ﻫﻨﺎ‪ ،‬ﲨﻊ ﻃﺮﻗﻪ ﻭﺃﻟﻔﺎﻇﻪ‪ ،‬ﻓﺄﺳﺘﻘﺼﻲ ﻣﺎ ﺭﻭﻱ ﻣﻦ‬
‫ﺫﻟﻚ‪ ،‬ﺇﻻ ﺃﻥ ﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ ،‬ﻏﻠﻄﹰﺎ ﻻ ﺑﺪ ﻣﻦ ﺗﺒﻴﻴﻨﻪ‪ ،‬ﻭﻫﻮ ﺃﻧﻪ ﺭﻭﻱ ﻣﻦ ﻏﲑ ﻃﺮﻳﻖ ﻋﻦ ﺃﰊ ﺃﺳﺎﻣﺔ‪ ،‬ﻋﻦ ﻋﻤﺮ ﺑﻦ ﲪﺰﺓ‬
‫ﺍﻟﻌﻤﺮﻱ‪ ،‬ﻋﻦ ﺳﺎﱂ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻟﻴﺲ ﻓﻴﻪ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭﺍﳌﺸﻬﻮﺭ ﺃﻧﻪ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪.‬‬
‫ﻭﺟﺎﺀ ﻣﻦ ﻃﺮﻳﻖ ﺃﺧﺮﻯ ﺃﺑﲔ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻭﻗﻊ ﻟﻨﺎ ﺑﻌﻠﻮ‪ ،‬ﻓﺤﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻷﺛﺮﻡ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﻟﺒﻐﺪﺍﺩﻱ‪،‬‬
‫ﺑﺎﻟﺒﺼﺮﺓ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﻟﺒﻠﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻴﻤﺎﻥ ﺍﳊﻜﻢ ﺍﺑﻦ ﻧﺎﻓﻊ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺷﻌﻴﺐ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺳﺎﱂ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ :‬ﺍﻧﻄﻠﻖ ﺛﻼﺛﺔ ﺭﻫﻂ ﳑﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ ،‬ﺣﱴ ﺃﻭﺍﻫﻢ ﺍﳌﺒﻴﺖ ﺇﱃ ﻏﺎﺭ‪ ،‬ﻓﺪﺧﻠﻮﺍ‪ ،‬ﻓﺎﳓﺪﺭﺕ ﻋﻠﻴﻬﻢ‬
‫ﺻﺨﺮﺓ ﻣﻦ ﺍﳉﺒﻞ‪ ،‬ﻓﺴﺪﺕ ﻋﻠﻴﻬﻢ ﺍﻟﻐﺎﺭ‪ ،‬ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ ﺇﱃ ﳓﻮ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﱃ‪.‬‬

‫ﻻ ﺇﻟﻪ ﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﺳﻔﻴﺎﻥ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﻬﺎﺟﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻌﺪ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ‬
‫ﺟﻠﻮﺳﹰﺎ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻻ ﺃﺧﱪﻛﻢ ﻭﺃﺣﺪﺛﻜﻢ ﺑﺸﻲﺀ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﺑﺮﺟﻞ ﻣﻨﻜﻢ ﻛﺮﺏ ﺃﻭ‬
‫ﺑﻼﺀ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺩﻋﺎ ﺑﻪ‪ ،‬ﻓﺮﺝ ﺍﷲ ﻋﻨﻪ ؟ ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺩﻋﺎﺀ ﺫﻱ ﺍﻟﻨﻮﻥ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‪.‬‬

‫ﺩﻋﺎﺀ ﻟﻠﻤﺮﻳﺾ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﻟﻔﻪ ﳏﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ‪ ،‬ﻭﲰﺎﻩ‪ :‬ﻛﺘﺎﺏ ﺍﻵﺩﺍﺏ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻷﺧﻼﻕ ﺍﻟﻨﻔﻴﺴﺔ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺑﺸﺎﺭ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻋﺪﻱ‪ ،‬ﻋﻦ ﲪﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳊﻤﲑﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺑﺄﰊ ﺍﳊﺼﺎﺓ‪ ،‬ﻓﻜﺎﻥ ﻳﻠﻘﻰ ‪ -‬ﻣﻦ ﺷﺪﺓ ﻣﺎ ﺑﻪ‬
‫‪ -‬ﺍﻟﺒﻼﺀ‪.‬‬
‫ﻗﺎﻝ ﲪﻴﺪ‪ :‬ﻓﺎﻧﻄﻠﻘﺖ ﺇﱃ ﺑﻴﺖ ﺍﳌﻘﺪﺱ‪ ،‬ﻓﻠﻘﻴﺖ ﺃﺑﺎ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻓﺸﻜﻮﺕ ﺇﻟﻴﻪ ﺍﻟﺬﻱ ﺑﺄﰊ‪ ،‬ﻭﺃﺧﱪﺗﻪ ﺧﱪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺮﻩ ﻓﻠﻴﺪﻉ ﻬﺑﺬﻩ ﺍﻟﺪﻋﻮﺓ‪ :‬ﺭﺑﻨﺎ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ﻋﺮﺷﻪ‪ ،‬ﺭﺑﻨﺎ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ﺗﻘﺪﺱ ﺍﲰﻪ‪ ،‬ﺃﻣﺮﻙ ﻣﺎﺽ ﰲ‬
‫ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﻛﻤﺎ ﺭﲪﺘﻚ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﺎﺟﻌﻠﻬﺎ ﰲ ﺍﻷﺭﺽ‪ ،‬ﺍﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ ﻭﺧﻄﺎﻳﺎﻧﺎ‪ ،‬ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺰﻝ ﺭﲪﺔ ﻣﻦ ﺭﲪﺘﻚ‪ ،‬ﻭﺷﻔﺎﺀ ﻣﻦ ﺷﻔﺎﺋﻚ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺑﻔﻼﻥ ﻣﻦ ﻭﺟﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﻋﺎ ﺑﻪ‪ ،‬ﻓﺄﺫﻫﺒﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪.‬‬

‫ﻛﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺧﻴﺜﻤﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ‬
‫ﺑﻦ ﻫﺎﺭﻭﻥ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﺮﻭﺑﺔ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺭﺏ‬
‫ﺍﻷﺭﺿﲔ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪.‬‬

‫ﺩﻋﻮﺍﺕ ﺍﳌﻜﺮﻭﺏ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺯﻳﺪ ﺑﻦ ﺃﺧﺰﻡ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﻤﺮﻭ ﺃﺑﻮ ﻋﺎﻣﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﳉﻠﻴﻞ ﺑﻦ ﻋﻄﻴﺔ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﻣﻴﻤﻮﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ‬
‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﻋﻮﺍﺕ ﺍﳌﻜﺮﻭﺏ‪ :‬ﺍﻟﻠﻬﻢ ﺭﲪﺘﻚ ﺃﺭﺟﻮ‪ ،‬ﻓﻼ‬
‫ﺗﻜﻠﲏ ﺇﱃ ﻧﻔﺴﻲ ﻃﺮﻓﺔ ﻋﲔ‪ ،‬ﻭﺃﺻﻠﺢ ﱄ ﺷﺄﱐ ﻛﻠﻪ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪.‬‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﻣﻜﺮﻡ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻣﻜﺮﻡ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻷﺯﻫﺮ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻗﺎﻝ‪:‬‬
 ‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻦ ﻫﻼﻝ ﻣﻮﱃ ﻏﻔﺮﺓ‪ ،‬ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻋﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﻠﻤﺘﲏ ﺃﻣﻲ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ‪ ،‬ﺷﻴﺌﺎﹰ ﺃﻣﺮﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻥ ﺗﻘﻮﻟﻪ ﻋﻨﺪ‬
‫ﺍﻟﻜﺮﺏ‪ :‬ﺍﷲ ﺭﰊ‪ ،‬ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﺃﺧﱪﱐ ﻣﻜﺮﻡ ﺑﻦ ﺃﲪﺪ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺃﰊ ﻣﺮﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳛﲕ ﺑﻦ‬
‫ﺃﻳﻮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻋﻦ ﻫﻼﻝ ﻣﻮﱃ ﻏﻔﺮﺓ‪ ،‬ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻛﺎﻥ ﻳﻘﻮﻝ ﻋﻨﺪ ﺍﻟﻜﺮﺏ‪ :‬ﺍﷲ ﺭﰊ‪ ،‬ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺑﺎﳌﻮﺻﻞ‪ ،‬ﰲ ﳎﻠﺲ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻫﻮ ﻳﺴﻤﻊ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺜﻤﺪﻱ‪ ،‬ﻭﻫﻮ ﳜﻠﻔﲏ‬
‫ﻳﻮﻣﺌﺬ ﰲ ﲨﻠﺔ ﻣﻦ ﺃﻋﻤﺎﱄ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﲜﺰﻳﺮﺓ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻭﺳﻨﻪ ﺃﻛﺜﺮ ﻣﻦ ﺗﺴﻌﲔ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﻋﻀﺪ ﺍ ﻟﺪﻭﻟﺔ ﺍﺳﺘﺪﻋﺎﻩ‬
‫ﻣﻨﻬﺎ ﻟﻌﻠﻮ ﺇﺳﻨﺎﺩﻩ‪ ،‬ﻭﻋﻤﻞ ﻟﻪ ﳎﻠﺴﹰﺎ ﲝﻀﺮﺗﻪ‪ ،‬ﺣﺪﺙ ﻓﻴﻪ‪ ،‬ﻭﺃﺣﻀﺮﱐ ﻭﲨﺎﻋﺔ ﳐﺼﻮﺻﲔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﺣﱴ ﲰﻊ ﻣﻨﻪ‪،‬‬
‫ﻭﲰﻌﻨﺎ ﻣﻌﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻗﺮﻳﻌﺔ ﺍﻷﺯﺩﻱ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﺣﺴﺎﻥ ﺍﻟﺒﺼﺮﻳﺎﻥ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻋﻔﺎﻥ ﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻋﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺪﺍﺩ‬
‫ﺑﻦ ﺍﳍﺎﺩ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻋﻦ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﻠﻤﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﻧﺰﻝ ﰊ‬
‫ﻛﺮﺏ ﺃﻭ ﺷﺪﺓ‪ ،‬ﺃﻥ ﺃﻗﻮﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻋﺰ ﺍﷲ‪ ،‬ﻭﺗﺒﺎﺭﻙ ﺍﷲ‪ ،‬ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻳﻮﻧﺲ ﺍﻟﻜﺪﳝﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺭﻭﺡ ﺑﻦ‬
‫ﻋﺒﺎﺩﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻓﺬﻛﺮ ﺑﺈﺳﻨﺎﺩﻩ ﻣﺜﻠﻪ‪.‬‬

‫ﻭﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺍﻟﻜﺪﳝﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﺍﻟﺒﻠﺨﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻌﻘﻮﺏ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺍﺑﻦ ﻋﺠﻼﻥ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ‪ ،‬ﻓﺬﻛﺮ ﺑﺈﺳﻨﺎﺩﻩ ﻣﺜﻠﻪ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻣﻮﺳﻰ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﻭﺡ ﺑﻦ ﻋﺒﺎﺩﺓ‪ ،‬ﻋﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺪﺍﺩ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﺟﻌﻔﺮ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﻠﻤﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﰲ ﻛﺮﺏ‪ ،‬ﺃﻥ‬
‫ﺃﻗﻮﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻭﺗﺒﺎﺭﻙ ﺍﷲ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﺣﺪﺛﻨﺎ‪ :‬ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺧﻴﺜﻤﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻋﻔﺎﻥ ﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳎﻤﻊ ﺑﻦ ﳛﲕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﻴﻮﻑ ﺻﻌﺐ‪ ،‬ﺃﺑﻮ ﺻﻌﻴﺐ‬
‫ﺍﻟﻌﻨﺰﻱ‪ ،‬ﻋﻦ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻣﻦ ﺃﺻﺎﺑﻪ ﻫﻢ‪ ،‬ﺃﻭ ﻏﻢ‪ ،‬ﺃﻭ‬
‫ﺳﻘﻢ‪ ،‬ﺃﻭ ﺷﺪﺓ‪ ،‬ﺃﻭ ﺫﻝ‪ ،‬ﺃﻭ ﻷﻭﺍﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﷲ ﺭﰊ‪ ،‬ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻛﺸﻒ ﺍﷲ ﺫﻟﻚ ﻋﻨﻪ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻓﻀﻴﻞ ﺑﻦ ﻣﺮﺯﻭﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺳﻠﻤﺔ ﺍﳉﻬﲏ‪ ،‬ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻣﺎ ﺃﺻﺎﺏ ﻣﺴﻠﻤﹰﺎ ﻗﻂ‪ ،‬ﻫﻢ‪ ،‬ﺃﻭ ﺣﺰﻥ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﻋﺒﺪﻙ‪ ،‬ﻭﺍﺑﻦ‬
‫ﺃﻣﺘﻚ‪ ،‬ﻧﺎﺻﻴﱵ ﰲ ﻳﺪﻙ‪ ،‬ﻣﺎﺽ ﰲ ﺣﻜﻤﻚ‪ ،‬ﻋﺪﻝ ﰲ ﻗﻀﺎﺅﻙ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ‪ ،‬ﲰﻴﺖ ﺑﻪ ﻧﻔﺴﻚ‪ ،‬ﺃﻭ ﺃﻧﺰﻟﺘﻪ‬
‫ﰲ ﻛﺘﺎﺑﻚ‪ ،‬ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪﹰﺍ ﻣﻦ ﺧﻠﻘﻚ‪ ،‬ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﰲ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ‪ ،‬ﺃﻥ ﲡﻌﻞ ﺍﻟﻘﺮﺁﻥ ﺭﺑﻴﻊ ﻗﻠﱯ‪ ،‬ﻭﺟﻼﺀ‬
‫ﺣﺰﱐ‪ ،‬ﻭﺫﻫﺎﺏ ﳘﻲ‪ ،‬ﺇﻻ ﺃﺫﻫﺐ ﺍﷲ ﻋﻨﻪ ﻛﺮﺑﻪ‪ ،‬ﻭﺃﺑﺪﻟﻪ ﻣﻜﺎﻥ ﺣﺰﻧﻪ ﻓﺮﺣﹰﺎ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻓﻼ ﻧﺘﻌﻠﻢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻳﻨﺒﻐﻲ ﳌﻦ ﲰﻌﻬﻦ ﺃﻥ ﻳﺘﻌﻠﻤﻬﻦ‪.‬‬
 ‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﻔﺺ ﺍﻟﺼﻔﺎﺭ ﺃﲪﺪ ﺑﻦ‬
‫ﲪﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳋﻠﻴﻞ ﺑﻦ ﻣﺮﺓ‪ ،‬ﻋﻦ ﻓﻘﻴﻪ ﻣﻦ ﺃﻫﻞ ﺍﻷﺭﺩﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﻨﺎ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻛﺎﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﻏﻢ ﺃﻭ ﻛﺮﺏ ﻳﻘﻮﻝ‪ :‬ﺣﺴﱯ ﺍﻟﺮﺏ ﻣﻦ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﺣﺴﱯ ﺍﳋﺎﻟﻖ ﻣﻦ ﺍﳌﺨﻠﻮﻕ‪،‬‬
‫ﺣﺴﱯ ﺍﻟﺮﺍﺯﻕ ﻣﻦ ﺍﳌﺮﺯﻭﻕ‪ ،‬ﺣﺴﱯ ﺍﷲ ﺍﻟﺬﻱ ﻫﻮ ﺣﺴﱯ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺣﺴﱯ ﺍﷲ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻋﻠﻴﻪ‬
‫ﺗﻮﻛﻠﺖ‪ ،‬ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻫﺎﺷﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺍﳋﻄﺎﺏ ﺑﻦ ﻋﺜﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺃﰊ ﻓﺪﻳﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻌﺪ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺇﲰﺎﻋﻴﻞ ﺍﺑﻦ ﺃﰊ‬
‫ﻓﺪﻳﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻣﺎ ﻛﺮﺑﲏ ﺃﻣﺮ‪ ،‬ﺇﻻ ﲤﺜﻞ ﱄ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ‪،‬‬
‫ﻗﻞ ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﳊﻲ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍﹰ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ‪ ...‬ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺍﻟﻨﻀﺮ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺒﺠﻠﻲ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻛﺎﻥ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﺑﻪ ﻫﻢ‪ ،‬ﺃﻭ ﻏﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺣﻲ‪ ،‬ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﺑﺮﲪﺘﻚ ﺃﺳﺘﻐﻴﺚ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺑﻦ ﺃﰊ ﺟﻌﻔﺮ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺃﰊ‬
‫ﺣﻴﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﺃﰊ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﻟﻨﻀﺮ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺍﻟﻘﺎﺳﻢ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﺑﻪ ﻏﻢ ﺃﻭ‬
‫ﻛﺮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺣﻲ‪ ،‬ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﺑﺮﲪﺘﻚ ﺃﺳﺘﻐﻴﺚ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﺳﻔﻴﺎﻥ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻋﻦ ﻧﻌﻴﻢ ﺑﻦ ﻣﻮﺭﻉ‪ ،‬ﻋﻦ ﺟﻮﻳﱪ‪ ،‬ﻋﻦ ﺍﻟﻀﺤﺎﻙ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﻋﺎﺀ ﻣﻮﺳﻰ ﺣﲔ ﺗﻮﺟﻪ ﺇﱃ‬
‫ﻓﺮﻋﻮﻥ‪ ،‬ﻭﺩﻋﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﻮﻡ ﺣﻨﲔ‪ ،‬ﻭﺩﻋﺎﺀ ﻛﻞ ﻣﻜﺮﻭﺏ‪ :‬ﻛﻨﺖ ﻭﺗﻜﻮﻥ‪ ،‬ﺣﻴﹰﺎ ﻻ ﲤﻮﺕ‪ ،‬ﺗﻨﺎﻡ‬
‫ﺍﻟﻌﻴﻮﻥ‪ ،‬ﻭﺗﻨﻜﺪﺭ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻭﺃﻧﺖ ﺣﻲ ﻗﻴﻮﻡ‪ ،‬ﻻ ﺗﺄﺧﺬﻙ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ‪ ،‬ﻳﺎ ﺣﻲ‪ ،‬ﻳﺎ ﻗﻴﻮﻡ‪.‬‬

‫ﺩﻋﺎﺀ ﺍﻟﻔﺮﺝ‬

‫ﺩﻋﺎﺀ ﺍﻟﻔﺮﺝ‪ ،‬ﺃﻋﻄﺎﻧﻴﻪ ﺃﺑﻮ ﺍﳊﻤﺪ ﺩﺍﻭﺩ ﺑﻦ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﷲ ﻭﺍﲰﻪ ﺃﲪﺪ ﺑﻦ ﺍﳍﺎﺩﻱ ﻟﻠﺤﻖ ﳛﲕ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻌﺮﻭﻑ ﺑﻄﺒﺎﻃﺒﺎ ﺍﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺇﻥ ﺃﻫﻠﻪ‬
‫ﻳﺘﻮﺍﺭﺛﻮﻧﻪ‪ ،‬ﻭﻫﻮ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻳﺎ ﻣﻦ ﲢﻞ ﺑﻪ ﻋﻘﺪ ﺍﳌﻜﺎﺭﻩ‪ ،‬ﻭﻳﻔﻞ ﺣﺪ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻳﻠﺘﻤﺲ ﺑﻪ ﺍﳌﺨﺮﺝ‪ ،‬ﻭﻳﻄﻠﺐ ﻣﻨﻪ َﺭ ْﻭﺡُ ﺍﻟﻔﺮﺝ‪ ،‬ﺃﻧﺖ ﺍﳌﺪﻋﻮّ ﰲ‬
‫ﺍﳌﻬﻤﺎﺕ‪ ،‬ﻭﺍﳌﻔﺰﻉ ﰲ ﺍﳌﻠﻤﺎﺕ‪ ،‬ﻻ ﻳﻨﺪﻓﻊ ﻣﻨﻬﺎ ﺇﻻ ﻣﺎ ﺩﻓﻌﺖ‪ ،‬ﻭﻻ ﻳﻨﻜﺸﻒ ﻣﻨﻬﺎ ﺇﻻ ﻣﺎ ﻛﺸﻔﺖ‪ ،‬ﻗﺪ ﻧﺰﻝ ﰊ ﻣﺎ ﻗﺪ‬
‫ﻋﻠﻤﺖ‪ ،‬ﻭﻗﺪ ﻛﺎﺩﱐ ﺛﻘﻠﻪ‪ ،‬ﻭﺃﱂ ﰊ ﻣﺎ ﻬﺑﻈﲏ ﲪﻠﻪ‪ ،‬ﻭﺑﻘﺪﺭﺗﻚ ﺃﻭﺭﺩﺗﻪ ﻋﻠﻲ‪ ،‬ﻭﺑﺴﻠﻄﺎﻧﻚ ﻭﺟﻬﺘﻪ ﺇﱄ‪ ،‬ﻭﻻ ﻣﺼﺪﺭ ﳌﺎ‬
‫ﺃﻭﺭﺩﺕ‪ ،‬ﻭﻻ ﻛﺎﺷﻒ ﳌﺎ ﻭﺟﻬﺖ‪ ،‬ﻭﻻ ﻓﺎﺗﺢ ﳌﺎ ﺃﻏﻠﻘﺖ‪ ،‬ﻭﻻ ﻣﻴﺴﺮ ﳌﺎ ﻋﺴﺮﺕ‪ ،‬ﻭﻻ ﻣﻌﺴﺮ ﳌﺎ ﻳﺴﺮﺕ‪ ،‬ﻓﺼﻞ ﺍﷲ ﻋﻠﻰ‬
‫ﳏﻤﺪ‪ ،‬ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ‪ ،‬ﻭﺍﻓﺘﺢ ﱄ ﺑﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻄﻮﻟﻚ‪ ،‬ﻭﺍﺣﺒﺲ ﻋﲏ ﺳﻠﻄﺎﻥ ﺍﳍﻢ ﲝﻮﻟﻚ‪ ،‬ﻭﺃﻧﻠﲏ ﺣﺴﻦ ﺍﻟﻨﻈﺮ ﻓﻴﻤﺎ‬
‫ﺷﻜﻮﺕ‪ ،‬ﻭﺃﺫﻗﲏ ﺣﻼﻭﺓ ﺍﻟﺼﻨﻊ ﻓﻴﻤﺎ ﺳﺄﻟﺖ‪ ،‬ﻭﻫﺐ ﱄ ﻣﻦ ﻟﺪﻧﻚ ﻓﺮﺟﹰﺎ ﻫﻨﻴﹰﺎ ﻋﺎﺟ ﻼﹰ‪ ،‬ﻭﺻﻼﺣﹰﺎ ﰲ ﲨﻴﻊ ﺃﻣﺮﻱ ﺳﻨﻴﺎﹰ‬
‫ﺷﺎﻣﻼﹰ‪ ،‬ﻭﺍﺟﻌﻞ ﱄ ﻣﻦ ﻋﻨﺪﻙ ﻓﺮﺟﹰﺎ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻭﳐﺮﺟﹰﺎ ﺭﺣﺒﺎﹰ‪ ،‬ﻭﻻ ﺗﺸﻐﻠﲏ ﺑﺎﻻﻫﺘﻤﺎﻡ ﻋﻦ ﺗﻌﺎﻫﺪ ﻓﺮﻭﺿﻚ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﻝ‬
‫ﺳﻨﺘﻚ‪ ،‬ﻓﻘﺪ ﺿﻘﺖ ﺫﺭﻋﹰﺎ ﲟﺎ ﻋﺮﺍﱐ‪ ،‬ﻭﲢﲑﺕ ﻓﻴﻤﺎ ﻧﺰﻝ ﰊ ﻭﺩﻫﺎﱐ‪ ،‬ﻭﺿﻌﻔﺖ ﻋﻦ ﲪﻞ ﻣﺎ ﻗﺪ ﺃﺛﻘﻠﲏ ﳘﺎﹰ‪ ،‬ﻭﺗﺒﺪﻟﺖ ﲟﺎ ﺃﻧﺎ‬
 ‫ﻓﻴﻪ ﻗﻠﻘﹰﺎ ﻭﻏﻤﺎﹰ‪ ،‬ﻭﺃﻧﺖ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻛﺸﻒ ﻣﺎ ﻗﺪ ﻭﻗﻌﺖ ﻓﻴﻪ‪ ،‬ﻭﺩﻓﻊ ﻣﺎ ﻣﻨﻴﺖ ﺑﻪ‪ ،‬ﻓﺎﻓﻌﻞ ﰊ ﺫﻟﻚ ﻳﺎ ﺳﻴﺪﻱ ﻭﻣﻮﻻﻱ‪،‬‬
‫ﻭﺇﻥ ﱂ ﺃﺳﺘﺤﻘﻪ‪ ،‬ﻭﺃﺟﺒﲏ ﺇﻟﻴﻪ ﻭﺇﻥ ﱂ ﺃﺳﺘﻮﺟﺒﻪ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬

‫ﺩﻋﺎﺀ ﺁﺧﺮ ﻟﻠﻔﺮﺝ‬

‫ﻭﺃﻋﻄﺎﱐ ﺩﻋﺎﺀ ﺁﺧﺮ ﻟﻠﻔﺮﺝ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺇﻥ ﺃﻫﻠﻪ ﺑﺼﻌﺪﺓ‪ ،‬ﻳﺘﻮﺍﺭﺛﻮﻧﻪ ﻋﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺣﻘﹰﺎ‬
‫ﺣﻘﺎﹰ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺗﻌﺒﺪﹰﺍ ﻭﺭﻗﺎﹰ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺇﳝﺎﻧﹰﺎ ﻭﺻﺪﻗﺎﹰ‪ ،‬ﻳﺎ ﻣﻨﺰﻝ ﺍﻟﺮﲪﺔ ﻣﻦ ﻣﻌﺎﺩﻬﻧﺎ‪ ،‬ﻭﻣﻨﺸﻰﺀ ﺍﻟﱪﻛﺔ ﻣﻦ ﺃﻣﺎﻛﻨﻬﺎ‪،‬‬
‫ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ‪ ،‬ﻋﺒﺪﻙ ﻭﻧﺒﻴﻚ‪ ،‬ﻭﺧﲑﺗﻚ ﻣﻦ ﺧﻠﻘﻚ ﻭﺻﻔﻴﻚ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻣﺼﺎﺑﻴﺢ ﺍﻟﺪﺟﻰ‪ ،‬ﻭﺃﺋﻤﺔ ﺍﳍﺪﻯ‪،‬‬
‫ﻭﺃﻥ ﺗﻔﺮﺝ ﻋﲏ ﻓﺮﺟﹰﺎ ﻋﺎﺟﻼﹰ‪ ،‬ﻭﺗﻨﻴﻠﲏ ﺻﻼﺣﹰﺎ ﳉﻤﻴﻊ ﺃﻣﺮﻱ ﺷﺎﻣ ﻼﹰ‪ ،‬ﻭﺗﻔﻌﻞ ﰊ‪ ،‬ﰲ ﺩﻳﲏ ﻭﺩﻧﻴﺎﻱ‪ ،‬ﻣﺎ ﺃﻧﺖ ﺃﻫﻠﻪ‪ ،‬ﻳﺎ‬
‫ﻛﺎﺷﻒ ﺍﻟﻜﺮﺏ‪ ،‬ﻳﺎ ﻏﺎﻓﺮ ﺍﻟﺬﻧﺐ‪ ،‬ﻳﺎ ﺍﷲ‪ ،‬ﻳﺎ ﺭﺏ‪.‬‬

‫ﺍﺳﺘﻐﻔﺮﻭﺍ ﺭﺑﻜﻢ ﺇﻧﻪ ﻛﺎﻥ ﻏﻔﺎﺭﺍ‬

‫ً‬
‫ﺣﺪﺛﲏ ﺃﻳﻮﺏ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺯﻳﺮ ﺍﳌﻜﺘﻔﻲ ‪ -‬ﻭﻟﻘﻴﺖ ﺃﻳﻮﺏ ﺑﺎﻷﻫﻮﺍﺯ ﰲ ﺣﺪﻭﺩ ﺳﻨﺔ ﲬﺴﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‬
‫‪ -‬ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﳘﺎﻡ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﻟﺴﺖ ﺃﺣﻔﻈﻪ‪ :‬ﺃﻥ ﺃﻋﺮﺍﺑﻴﹰﺎ ﺷﻜﻰ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺷﺪﺓ ﳊﻘﺘﻪ‪ ،‬ﻭﺿﻴﻘﹰﺎ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻭﻛﺜﺮﺓ ﻣﻦ ﺍﻟﻌﻴﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻋﻠﻴﻚ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ‪ :‬ﺍﺳﺘﻐﻔﺮﻭﺍ ﺭﺑﻜﻢ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﻏﻔﺎﺭﹰﺍ‪ ...‬ﺍﻵﻳﺎﺕ‪.‬‬
‫ﻓﻌﺎﺩ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻗﺪ ﺍﺳﺘﻐﻔﺮﺕ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﻣﺎ ﺃﺭﻯ ﻓﺮﺟﹰﺎ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻌﻠﻚ ﻻ ﲢﺴﻦ ﺃﻥ ﺗﺴﺘﻐﻔﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻋﻠﻤﲏ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﺃﺧﻠﺺ ﻧﻴﺘﻚ‪ ،‬ﻭﺃﻃﻊ ﺭﺑﻚ‪ ،‬ﻭﻗﻞ‪ :‬ﺍ ﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺘﻐﻔﺮﻙ ﻣﻦ ﻛﻞ ﺫﻧﺐ‪ ،‬ﻗﻮﻱ ﻋﻠﻴﻪ ﺑﺪﱐ ﺑﻌﺎﻓﻴﺘﻚ‪ ،‬ﺃﻭ ﻧﺎﻟﺘﻪ ﻳﺪﻱ‬
‫ﺑﻔﻀﻞ ﻧﻌﻤﺘﻚ‪ ،‬ﺃﻭ ﺑﺴﻄﺖ ﺇﻟﻴﻪ ﻳﺪﻱ ﺑﺴﺎﺑﻎ ﺭﺯﻗﻚ‪ ،‬ﺃﻭ ﺍﺗﻜﻠﺖ ﻓﻴﻪ‪ ،‬ﻋﻨﺪ ﺧﻮﰲ ﻣﻨﻪ‪ ،‬ﻋﻠﻰ ﺃﻧﺎﺗﻚ‪ ،‬ﺃﻭ ﻭﺛﻘﺖ ﻓﻴﻪ‬
‫ﲝﻠﻤﻚ‪ ،‬ﺃﻭ ﻋﻮﻟﺖ ﻓﻴﻪ ﻋﻠﻰ ﻛﺮﻡ ﻋﻔﻮﻙ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺘﻐﻔﺮﻙ ﻣﻦ ﻛﻞ ﺫﻧﺐ ﺧﻨﺖ ﻓﻴﻪ ﺃﻣﺎﻧﱵ‪ ،‬ﺃﻭ ﲞﺴﺖ ﻓﻴﻪ ﻧﻔﺴﻲ‪ ،‬ﺃﻭ‬
‫ﻗﺪﻣﺖ ﻓﻴﻪ ﻟﺬﰐ‪ ،‬ﺃﻭ ﺁﺛﺮﺕ ﻓﻴﻪ ﺷﻬﻮﰐ‪ ،‬ﺃﻭ ﺳﻌﻴﺖ ﻓﻴﻪ ﻟﻐﲑﻱ‪ ،‬ﺃﻭ ﺍﺳﺘﻐﻮﻳﺖ ﻓﻴﻪ ﻣﻦ ﺗﺒﻌﲏ‪ ،‬ﺃﻭ ﻏﻠﺒﺖ ﻓﻴﻪ ﺑﻔﻀﻞ ﺣﻴﻠﱵ‪،‬‬
‫ﺃﻭ ﺃﺣﻠﺖ ﻓﻴﻪ ﻋﻠﻴﻚ ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻓﻠﻢ ﺗﺆﺍﺧﺬﱐ ﻋﻠﻰ ﻓﻌﻠﻲ‪ ،‬ﺇﺫ ﻛﻨﺖ ‪ -‬ﺳﺒﺤﺎﻧﻚ ‪ -‬ﻛﺎﺭﻫﹰﺎ ﳌﻌﺼﻴﱵ‪ ،‬ﻟﻜﻦ ﺳﺒﻖ ﻋﻠﻤﻚ‬
‫ﰲﹼ ﺑﺎﺧﺘﻴﺎﺭﻱ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﱄ ﻣﺮﺍﺩﻱ ﻭﺇﻳﺜﺎﺭﻱ‪ ،‬ﻓﺤﻠﻤﺖ ﻋﲏ‪ ،‬ﱂ ﺗﺪﺧﻠﲏ ﻓﻴﻪ ﺟﱪﺍﹰ‪ ،‬ﻭﱂ ﲢﻤﻠﲏ ﻋﻠﻴﻪ ﻗﻬﺮﺍﹰ‪ ،‬ﻭﱂ ﺗﻈﻠﻤﲏ ﺷﻴﺌﺎﹰ‪،‬‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ ،‬ﻳﺎ ﺻﺎﺣﱯ ﻋﻨﺪ ﺷﺪﰐ‪ ،‬ﻳﺎ ﻣﺆﻧﺴﻲ ﰲ ﻭﺣﺪﰐ‪ ،‬ﻭﻳﺎ ﺣﺎﻓﻈﻲ ﻋﻨﺪ ﻏﺮﺑﱵ‪ ،‬ﻳﺎ ﻭﻟﻴﻲ ﰲ ﻧﻌﻤﱵ‪ ،‬ﻭﻳﺎ ﻛﺎﺷﻒ‬
‫ﻛﺮﺑﱵ‪ ،‬ﻭﻳﺎ ﺳﺎﻣﻊ ﺩﻋﻮﰐ‪ ،‬ﻭﻳﺎ ﺭﺍﺣﻢ ﻋﱪﰐ‪ ،‬ﻭﻳﺎ ﻣﻘﻴﻞ ﻋﺜﺮﰐ‪ ،‬ﻳﺎ ﺇﳍﻲ ﺑﺎﻟﺘﺤﻘﻴﻖ‪ ،‬ﻳﺎ ﺭﻛﲏ ﺍﻟﻮﺛﻴﻖ‪ ،‬ﻳﺎ ﺭﺟﺎﺋﻲ ﰲ ﺍﻟﻀﻴﻖ‪،‬‬
‫ﻳﺎ ﻣﻮﻻﻱ ﺍﻟﺸﻔﻴﻖ‪ ،‬ﻭﻳﺎ ﺭﺏ ﺍﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ‪ ،‬ﺃﺧﺮﺟﲏ ﻣﻦ ﺣﻠﻖ ﺍﳌﻀﻴﻖ‪ ،‬ﺇﱃ ﺳﻌﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻓﺮﺝ ﻣﻦ ﻋﻨﺪﻙ ﻗﺮﻳﺐ ﻭﺛﻴﻖ‪،‬‬
‫ﻭﺍﻛﺸﻒ ﻋﲏ ﻛﻞ ﺷﺪﺓ ﻭﺿﻴﻖ‪ ،‬ﻭﺍﻛﻔﲏ ﻣﺎ ﺃﻃﻴﻖ ﻭﻣﺎ ﻻ ﺃﻃﻴﻖ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺮﺝ ﻋﲏ ﻛﻞ ﻫﻢ ﻭﻛﺮﺏ‪ ،‬ﻭﺃﺧﺮﺟﲏ ﻣﻦ ﻛﻞ‬
‫ﻏﻢ ﻭﺣﺰﻥ‪ ،‬ﻳﺎ ﻓﺎﺭﺝ ﺍﳍﻢ‪ ،‬ﻭﻳﺎ ﻛﺎﺷﻒ ﺍﻟﻐﻢ‪ ،‬ﻭﻳﺎ ﻣﻨﺰﻝ ﺍﻟﻘﻄﺮ‪ ،‬ﻭﻳﺎ ﳎﻴﺐ ﺩﻋﻮﺓ ﺍﳌﻀﻄﺮ‪ ،‬ﻳﺎ ﺭﲪﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬
‫ﻭﺭﺣﻴﻤﻬﺎ‪ ،‬ﺻﻞ ﻋﻠﻰ ﺧﲑﺗﻚ ﳏﻤﺪ ﺍﻟﻨﱯ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‪ ،‬ﻭﻓﺮﺝ ﻋﲏ ﻣﺎ ﺿﺎﻕ ﺑﻪ ﺻﺪﺭﻱ‪ ،‬ﻭﻋﻴﻞ ﻣﻌﻪ‬
‫ﺻﱪﻱ‪ ،‬ﻭﻗﻠﺖ ﻓﻴﻪ ﺣﻴﻠﱵ‪ ،‬ﻭﺿﻌﻔﺖ ﻟﻪ ﻗﻮﰐ‪ ،‬ﻳﺎ ﻛﺎﺷﻒ ﻛﻞ ﺿﺮ ﻭﺑﻠﻴﺔ‪ ،‬ﻭﻳﺎ ﻋﺎﱂ ﻛﻞ ﺳﺮ ﻭﺧﻔﻴﺔ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪،‬‬
 ‫ﻭﺃﻓﻮﺽ ﺃﻣﺮﻱ ﺇﱃ ﺍﷲ‪ ،‬ﺇﻥ ﺍﷲ ﺑﺼﲑ ﺑﺎﻟﻌﺒﺎﺩ‪ ،‬ﻭﻣﺎ ﺗﻮﻓﻴﻘﻲ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻋﻠﻴﻪ ﺗﻮﻛﻠﺖ‪ ،‬ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻗﺎﻝ ﺍﻷﻋﺮﺍﺏ‪ :‬ﻓﺎﺳﺘﻐﻔﺮﺕ ﺑﺬﻟﻚ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻓﻜﺸﻒ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﲏ ﺍﻟﻐﻢ ﻭﺍﻟﻀﻴﻖ‪ ،‬ﻭﻭﺳﻊ ﻋﻠﻲ ﰲ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﺃﺯﺍﻝ ﻋﲏ‬
‫ﺍﶈﻨﺔ‪.‬‬

‫ﻻ ﺃﺑﺎﱄ ﻋﻠﻰ ﺃﻱ ﺣﺎﻟﺔ ﺃﺻﺒﺤﺖ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳉﻌﺪ ﻭﺇﺳﺤﺎﻕ ﺑﻦ‬
‫ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺴﻮﺩﺍﺀ‪ ،‬ﻋﻦ ﺃﰊ ﳎﻠﺰ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻣﺎ‬
‫ﺃﺑﺎﱄ ﻋﻠﻰ ﺃﻱ ﺣﺎﻟﺔ ﺃﺻﺒﺤﺖ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺃﺣﺐ‪ ،‬ﺃﻭ ﻋﻠﻰ ﻣﺎ ﺃﻛﺮﻩ‪ ،‬ﻭﺫﻟﻚ ﺃﱐ ﻻ ﺃﺩﺭﻱ‪ ،‬ﺍﳋﲑ ﻓﻴﻤﺎ ﺃﺣﺐ‪ ،‬ﺃﻭ ﻓﻴﻤﺎ ﺃﻛﺮﻩ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﺳﺎﻣﺔ‪ ،‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ ،‬ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﱂ ﻳﻜﻦ ﻟﻨﺎ ﺧﲑ ﻓﻴﻤﺎ ﻧﻜﺮﻩ‪ ،‬ﱂ ﻳﻜﻦ ﻟﻨﺎ ﺧﲑ ﻓﻴﻤﺎ ﳓﺐ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺻﺎﱀ‬
‫ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺭﻭﺡ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﻣﺮﻭ‪ ،‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ‬
‫ﺍﳌﻨﻜﺪﺭ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﱄ ﺃﺭﺍﻙ ﻣﻐﻤﻮﻣﹰﺎ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺣﺎﺯﻡ‪ :‬ﺫﻟﻚ ﻟﺪﻳﻦ ﻓﺪﺣﻪ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ :‬ﺃﻓﺘﺢ ﻟﻪ ﰲ ﺍﻟﺪﻋﺎﺀ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻘﺪ ﺑﻮﺭﻙ ﻟﻌﺒﺪ ﰲ ﺣﺎﺟﺔ ﺃﻛﺜﺮ ﻓﻴﻬﺎ ﺩﻋﺎﺀ ﺭﺑﻪ‪ ،‬ﻛﺎﻧﺖ ﻣﺎ ﻛﺎﻧﺖ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺻﺎﱀ‬
‫ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺭﻭﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‪ :‬ﻣﺎ ﻳﻜﺮﻩ ﺍﻟﻌﺒﺪ‪ ،‬ﺧﲑ ﻟﻪ ﳑﺎ ﳛﺐ‪ ،‬ﻷﻥ ﻣﺎ ﻳﻜﺮﻩ‪ ،‬ﻳﻬﻴﺠﻪ ﻋﻠﻰ‬
‫ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻣﺎ ﳛﺐ‪ ،‬ﻳﻠﻬﻴﻪ ﻋﻨﻪ‪.‬‬

‫ﺩﻋﺎﺀ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﺼﺮ ﺍﻟﺘﻤﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺩﺍﻭﺩ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺴﺘﺨﺮﺝ ﺍﻟﺪﻋﺎﺀ ﺑﺎﻟﺒﻼﺀ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺴﺘﺨﺮﺝ ﺍﻟﺸﻜﺮ ﺑﺎﻟﺮﺧﺎﺀ‪.‬‬

‫ﻣﺎ ﺃﻗﺮﺏ ﺍﻟﻨﻌﻴﻢ ﻣﻦ ﺍﻟﺒﺆﺱ‪.‬‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻌﺒﺪﻱ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻌﻼﺀ ﺑﻦ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺍﻟﻌﻄﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺍﻟﻌﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ،‬ﻳﻘﻮﻝ ﰲ‬
‫ﻣﺮﺿﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺁﺧﺮ ﻛﻼﻡ ﲰﻌﺘﻪ ﻳﺘﻜﻠﻢ ﺑﻪ‪ :‬ﻣﺎ ﺃﻗﺮﺏ ﺍﻟﻨﻌﻴﻢ ﻣﻦ ﺍﻟﺒﺆﺱ‪ ،‬ﻳﻌﻘﺒﺎﻥ‪ ،‬ﻭﻳﻮﺷﻜﺎﻥ ﺯﻭﺍ ﹰﻻ‪.‬‬

‫ﻋﺒﻴﺪﻙ ﺑﻔﻨﺎﺋﻚ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺷﻴﺦ ﻣﻮﱃ ﻟﻌﺒﺪ ﺍﻟﻘﻴﺲ‪ ،‬ﻋﻦ ﻃﺎﻭﻭﺱ‪ ،‬ﻗﺎﻝ‪:‬‬
 ‫ﺇﱐ ﻟﻔﻲ ﺍﳊﺠﺮ ﺫﺍﺕ ﻟﻴﻠﺔ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺭﺟﻞ ﺻﺎﱀ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ ﺍﳋﲑ‪،‬‬
‫ﻷﺳﺘﻤﻌﻦ ﺇﱃ ﺩﻋﺎﺋﻪ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﺼﻠﻰ‪ ،‬ﰒ ﺳﺠﺪ‪ ،‬ﻓﺄﺻﻐﻴﺖ ﺑﺴﻤﻌﻲ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﻤﻌﺘﻪ ﻳﻘﻮﻝ‪ :‬ﻋﺒﻴﺪﻙ ﺑﻔﻨﺎﺋﻚ‪ ،‬ﻣﺴﻜﻴﻨﻚ‬
‫ﺑﻔﻨﺎﺋﻚ‪ ،‬ﻓﻘﲑﻙ ﺑﻔﻨﺎﺋﻚ‪ ،‬ﺳﺎﺋﻠﻚ ﺑﻔﻨﺎﺋﻚ‪.‬‬
‫ﻗﺎﻝ ﻃﺎﻭﻭﺱ‪ :‬ﻓﺤﻔﻈﺘﻬﻦ‪ ،‬ﻓﻤﺎ ﺩﻋﻮﺕ ﻬﺑﻦ ﰲ ﻛﺮﺏ‪ ،‬ﺇﻻ ﻓﺮﺝ ﺍﷲ ﻋﲏ‪.‬‬
‫ﻼ ﺑﲔ ﻳﺪﻱ ﺃﻣﻪ ﻓﺨﺒﻞ‬‫ﺫﺑﺢ ﻋﺠ ﹰ‬
‫ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺑﺎﳌﻮﺻﻞ‪ ،‬ﲝﻀﺮ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺧﻠﻴﻔﺔ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﳊﺒﺎﺏ ﺍﳉﻤﺤﻲ‬
‫ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﺒﺎﻥ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺍﻟﺒﺼﺮﻳﺎﻥ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺘﺒﻮﺫﻛﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻼ ﺑﲔ ﻳﺪﻱ ﺃﻣﻪ‪،‬‬
‫ﺣﺪﺛﲏ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ .‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻤﺮﺍﻥ ﺍﳉﻮﰲ ﻋﻦ ﻧﻮﻑ ﺍﻟﺒﻜﺎﱄ‪ :‬ﺃﻥ ﻧﺒﻴﺎﹰ ﺃﻭ ﺻﺪﻳﻘﹰﺎ ﺫﺑﺢ ﻋﺠ ﹰ‬
‫ﻓﺨﺒﻞ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻛﺬﻟﻚ ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﲢﺖ ﺷﺠﺮﺓ ﻓﻴﻬﺎ ﻭﻛﺮ ﻃﲑ‪ ،‬ﺇﺫ ﻭﻗﻊ ﻓﺮﺥ ﻃﺎﺋﺮ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﺗﻐﱪ ﰲ ﺍﻟﺘﺮﺍﺏ‪،‬‬
‫ﻓﺄﺗﺎﻩ ﺍﻟﻄﺎﺋﺮ‪ ،‬ﻓﺠﻌﻞ ﻳﻄﲑ ﻓﻮﻕ ﺭﺃﺳﻪ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻨﱯ ﺃﻭ ﺍﻟﺼﺪﻳﻖ ﺍﻟﻔﺮﺥ‪ ،‬ﻓﻤﺴﺤﻪ ﻣﻦ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﺃﻋﺎﺩﻩ ﰲ ﻭﻛﺮﻩ‪ ،‬ﻓﺮﺩ ﺍﷲ‬
‫ﻋﺰ ﻭﺟﻞ ﻋﻠﻴﻪ ﻋﻘﻠﻪ‪.‬‬

‫ﺍﻟﻐﻤﺮﺍﺕ ﰒ ﻳﻨﺠﻠﲔ‬

‫ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺣﺮﻣﻲ ﺑﻦ ﺃﰊ ﺍﻟﻌﻼﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ‬
‫ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻄﻮﺳﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻳﻮﻣﹰﺎ ﳉﻠﺴﺎﺋﻪ‪ ،‬ﻭﻓﻴﻬﻢ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ :‬ﻣﺎ ﺃﺣﺴﻦ ﺷﻲﺀ؟ ﻓﻘﺎﻝ‪ :‬ﻛﻞ ﺭﺟﻞ ﺑﺮﺃﻳﻪ؛‬
‫ﻭﻋﻤﺮﻭ ﺳﺎﻛﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﻘﻮﻝ ﻳﺎ ﻋﻤﺮﻭ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﻐﻤﺮﺍﺕ ﰒ ﻳﻨﺠﻠﲔ‪.‬‬

‫ﻃﻮﻝ ﺍﻟﻐﻤﺔ ﻳﻄﻤﻊ ﰲ ﺍﻧﻘﻀﺎﺋﻬﺎ‬

‫ﻛﺘﺐ ﺳﻌﻴﺪ ﺑﻦ ﺣﺼﻴﺪ‪ ،‬ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻛﺘﺎﺑﹰﺎ ﻣﻦ ﺍﻻﺳﺘﺘﺎﺭ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ‪ :‬ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﻜﺸﻒ ﺍﷲ‪،‬‬
‫ﺑﺎﻷﻣﲑ ﺃﻋﺰﻩ ﺍﷲ‪ ،‬ﻫﺬﻩ ﺍﻟﻐﻤﺔ ﺍﻟﻄﻮﻳﻞ ﻣﺪﺍﻫﺎ‪ ،‬ﺍﻟﺒﻌﻴﺪ ﻣﻨﺘﻬﺎﻫﺎ‪ ،‬ﻓﺈﻥ ﻃﻮﳍﺎ‪ ،‬ﻗﺪ ﺃﻃﻤﻊ ﰲ ﺍﻧﻘﻀﺎﺋﻬﺎ‪ ،‬ﻭﺗﺮﺍﺧﻲ ﺃﻳﺎﻣﻬﺎ‪ ،‬ﻗﺪ‬
‫ﺳﻬﻞ ﺳﺒﻴﻞ ﺍﻷﻣﻞ ﻟﻔﻨﺎﺋﻬﺎ‪.‬‬

‫ﺭﻗﻌﺔ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﻟﺒﺒﻐﺎﺀ ﺇﱃ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ ﻳﺘﻮﺟﻊ ﻟﻪ ﰲ‬

‫ﳏﻨﺘﻪ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﳊﻘﺘﲏ ﳏﻨﺔ ﻏﻠﻴﻈﺔ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﻜﺘﺐ ﺇﱄ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﳌﺨﺰﻭﻣﻲ ﺍﻟﻜﺎﺗﺐ ﺍﻟﺸﺎﻋﺮ ﺍﻟﻨﺼﻴﱯ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﺭﻗﻌﺔ‪ ،‬ﻳﺘﻮﺟﻊ ﱄ ﻓﻴﻬﺎ‪ ،‬ﻧﺴﺨﺘﻬﺎ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﺪﺩ‬
‫ﺍﻟﻨﻌﻢ ‪ -‬ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀ ﺳﻴﺪﻧﺎ ﺍﻟﻘﺎﺿﻲ ‪ -‬ﺑﻐﻔﻼﺕ ﺍﳌﺴﺎﺭ ﻭﺇﻥ ﻃﺎﻟﺖ‪ ،‬ﺃﺣﻼﻡ‪ ،‬ﻭﺳﺎﻋﺎﺕ ﺍﶈﻦ‪ ،‬ﻭﺇﻥ ﻗﺼﺮﺕ ﺑﺸﻮﺍﺋﺐ‬
‫ﺍﳍﻢ‪ ،‬ﺃﻋﻮﺍﻡ‪ ،‬ﻭﺃﺣﻈﺎﻧﺎ ﺑﺎﳌﻮﺍﻫﺐ‪ ،‬ﻣﻦ ﺍﺭﺗﺒﻄﻬﺎ ﺑﺎﻟﺸﻜﺮ‪ ،‬ﻭﺃﻬﻧﻀﻨﺎ ﺑﺄﻋﺒﺎﺀ ﺍﳌﺼﺎﺋﺐ‪ ،‬ﻣﻦ ﻗﺎﻭﻣﻬﺎ ﺑﻌﺪﺩ ﺍﻟﺼﱪ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺃﻭﳍﺎ‬
‫ﺑﺎﻟﻌﻈﺔ ﻣﺬﻛﺮﺍﹰ‪ ،‬ﻭﺁﺧﺮﻫﺎ ﲟﻀﻤﻮﻥ ﺍﻟﻔﺮﺝ ﻣﺒﺸﺮﺍﹰ‪ ،‬ﻭﺇﳕﺎ ﻳﺘﻌﺴﻒ ﻇﻠﻢ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﻳﺘﻤﺴﻚ ﺑﺘﻔﺮﻳﻂ ﺍﻟﻌﺠﺰ‪ ،‬ﺿﺎﻝ ﺍﳊﻜﻤﺔ‪،‬‬
 ‫ﻣﻦ ﻛﺎﻥ ﺑﺴﻨﺔ ﺍﻟﻐﻔﻠﺔ ﻣﻐﻤﻮﺭﺍﹰ‪ ،‬ﻭﺑﻀﻌﻒ ﺍﳌﻨﺔ ﻭﺍﻟﺮﺃﻱ ﻣﻘﻬﻮﺭﺍﹰ‪ ،‬ﻭﰲ ﺍﻧﺘﻬﺎﺯ ﻓﺮﺹ ﺍﳊﺰﻡ ﻣﻔﺮﻃﺎﹰ‪ ،‬ﻭﳌﺮﺻﻲ ﻣﺎ ﺍﺧﺘﺎﺭﻩ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻓﻴﻪ ﻣﺘﺴﺨﻄﹰﺎ‪.‬‬

‫ﻭﺳﻴﺪﻧﺎ ﺍﻟﻘﺎﺿﻲ ‪ -‬ﺃﺩﺍﻡ ﺍﷲ ﺗﺄﻳﻴﺪﻩ ‪ -‬ﺃﻧﻮﺭ ﺑﺼﲑﺓﹰ‪ ،‬ﻭﺃﻃﻬﺮ ﺳﺮﻳﺮﺓﹰ‪ ،‬ﻭﺃﻛﻤﻞ ﺣﺰﻣﺎﹰ‪ ،‬ﻭﺃﻧﻔﺬ ﻣﻀﺎ ًﺀ ﻭﻋﺰﻣﺎﹰ‪ ،‬ﻣﻦ ﺃﻥ ﻳﺘﺴﻠﻂ‬
‫ﺍﻟﺸﻚ ﻋﻠﻰ ﻳﻘﻴﻨﻪ ﺃﻭ ﻳﻘﺪﺡ ﺍﻋﺘﺮﺍﺽ ﺍﻟﺸﺒﻪ ﰲ ﻣﺮﻭﺀﺗﻪ ﻭﺩﻳﻨﻪ‪ ،‬ﻓﻴﻠﻘﻰ ﻣﺎ ﺍﻋﺘﻤﺪﻩ ﺍﷲ ﻣﻦ ﻃﺎﺭﻕ ﺍﻟﻘﻀﺎﺀ ﺍﶈﺘﻮﻡ‪ ،‬ﺑﻐﲑ‬
‫ﻭﺍﺟﺒﻪ ﻣﻦ ﻓﺮﺽ ﺍﻟﺮﺿﺎ ﻭﺍﻟﺘﺴﻠﻴﻢ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﳕﺎ ﺗﻌﻈﻢ ﺍﶈﻨﺔ ﺇﺫﺍ ﲡﺎﻭﺯﺕ‪ ،‬ﻭﺿﻌﻒ ﺍﻟﺘﻨﺒﻴﻪ ﻣﻦ ﺍﷲ ﺟﻞ ﺫﻛﺮﻩ ﺇﱃ‬
‫ﻭﺍﺟﺐ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﻳﺼﲑ ﳎﻲﺀ ﺍﻟﺴﻠﻄﺎﻥ ‪ -‬ﺃﺩﺍﻡ ﺍﷲ ﻋﺰﻩ ‪ -‬ﻬﺑﺎ‪ ،‬ﻭﺟﻮﺏ ﺍﳊﺠﺔ‪ ،‬ﻭﺷﻐﻠﺖ ﺍﻷﻟﺴﻦ ﻋﻦ ﳏﻤﻮﺩ ﺍﻟﺜﻨﺎﺀ ﻣﻨﻬﺎ‬
‫ﲟﺬﻣﻮﻡ ﺍﻟﻼﺋﻤﺔ‪ ،‬ﻓﺈﺫﺍ ﺧﻠﺖ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺍﳌﻠﻴﻤﺔ‪ ،‬ﻭﺍﻟﺸﻮﺍﺋﺐ ﺍﳌﺬﻣﻮﻣﺔ‪ ،‬ﻛﺎﻧﺖ ‪ -‬ﻭﺇﻥ ﺭﺍﻉ ﻇﺎﻫﺮﻫﺎ ‪ -‬ﺑﺼﻔﺎﺕ‬
‫ﺍﻟﻨﻌﻢ ﺃﻭﱃ‪ ،‬ﻭﺑﺄﲰﺎﺀ ﺍﳌﻨﺢ ﺃﺣﻖ ﻭﺃﺣﺮﻯ‪ ،‬ﻭﻣﱴ ﺃﻋﻤﻞ ﺫﻭ ﺍﻟﻔﻬﻢ ﺍﻟﺜﺎﻗﺐ‪ ،‬ﻭﺍﻟﻔﻜﺮ ﺍﻟﺼﺎﺋﺐ‪ ،‬ﻣﺜﻠﻪ ﺃﻋﺰﻩ ﺍﷲ‪ ،‬ﺑﻜﺎﻣﻞ ﻋﻘﻠﻪ‪،‬‬
‫ﻭﺯﺍﺋﺪ ﻓﻀﻠﻪ‪ ،‬ﻓﻴﻤﺎ ﻳﺴﺎﻣﺢ ﺑﻪ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻣﺮﲡﻊ ﻫﺒﺎﻬﺗﺎ‪ ،‬ﻭﲤﺪ ﻟﻪ ﻣﻦ ﺧﺪﻉ ﻟﺬﺍﻬﺗﺎ‪ ،‬ﻋﻠﻢ ﺃﻥ ﺃﺳﻌﺪ ﺃﻫﻠﻬﺎ ﻓﻴﻬﺎ ﺑﺒﻠﻮﻍ‬
‫ﺍﻵﻣﺎﻝ‪ ،‬ﺃﻗﺮﻬﺑﻢ ﻓﻴﻤﺎ ﺧﻮﻟﻪ ﻣﻦ ﺍﻟﺘﻐﲑ ﻭﺍﻻﻧﺘﻘﺎﻝ‪ ،‬ﻓﺼﻔﺎﺅﻫﺎ ﻣﺸﻮﺏ ﺑﺎﻟﻜﺪﺭ‪ ،‬ﻭﺃﻣﻨﻬﺎ ﻣﺮﻭﻉ ﺑﺎﳊﺬﺭ‪ ،‬ﻷﻥ ﺍﻧﺘﻬﺎﺀ ﺍﻟﺸﻲﺀ‬
‫ﺇﱃ ﺣﺪﻩ‪ ،‬ﻧﺎﻗﻞ ﻟﻪ ﻋﻤﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺇﱃ ﺿﺪﻩ‪ ،‬ﻓﺘﻜﺎﺩ ﺍﶈﻨﺔ‪ ،‬ﻬﺑﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ‪ ،‬ﻻﻗﺘﺮﺍﻬﻧﺎ ﻣﻦ ﺍﻟﻔﺮﺝ ﺑﻔﺴﻴﺢ ﺍﻟﺮﺟﺎﺀ‪ ،‬ﻭﺍﻧﺘﻬﺎﺀ‬
‫ﺍﻟﺸﺪﺓ ﻣﻨﻬﺎ ﺇﱃ ﻣﺴﺘﺠﺪ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﺃﻥ ﺗﻜﻮﻥ ﺃﺣﻖ ﺑﺄﲰﺎﺀ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺃﺩﺧﻞ ﰲ ﺃﺳﺒﺎﺏ ﺍﳌﻮﺍﻫﺐ ﻭﺍﻟﻘﺴﻢ‪ ،‬ﻭﺑﺎﳊﻘﻴﻘﺔ‪ ،‬ﻓﻜﻞ‬
‫ﻭﺍﺭﺩ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﺇﻥ ﺟﻬﻞ ﻣﻮﺍﻗﻊ ﺍﳊﻜﻢ ﻣﻨﻪ‪ ،‬ﻭﺳﺎﺀﻩ ﺍﺳﺘﺘﺎﺭ ﻋﻮﺍﻗﺐ ﺍﳋﲑﺓ ﲟﻔﺎﺭﻗﺔ ﻣﺎ ﻧﻘﻞ ﻋﻨﻪ‪ ،‬ﻏﲑ‬
‫ﺧﺎﻝ ﻣﻦ ﻣﺼﻠﺤﺔ‪ ،‬ﺑﺘﻘﺪﱘ ﻋﺎﺟﻞ‪ ،‬ﻭﺍﺩﺧﺎﺭ ﺁﺟﻞ‪ .‬ﻭﻫﺬﺍ ﻭﺻﻒ ﻣﺎ ﺫﻛﺮ ﺍﷲ ﺑﻪ ﺳﻴﺪﻧﺎ ﺍﻟﻘﺎﺿﻲ ‪ -‬ﺃﺩﺍﻡ ﺍﷲ ﺗﺄﻳﻴﺪﻩ ‪ -‬ﺇﺫ‬
‫ﻛﺎﻥ ﻟﻠﻤﺜﻮﺑﺔ ﻣﻔﻴﺪﺍﹰ‪ ،‬ﻭﻟﻠﻔﺮﺝ ﺿﺎﻣﻨﺎﹰ‪ ،‬ﻭﺑﺎﳊﻆ ﻣﺒﺸﺮﺍﹰ‪ ،‬ﻭﺇﱃ ﺍﳌﺴﺮﺓ ﻣﺆﺩﻳﺎﹰ‪ ،‬ﻭﺑﺄﻓﻀﻞ ﻣﺎ ﻋﻮﺩﻩ ﺍﷲ ﺟﻞ ﺍﲰﻪ ﻋﺎﺋﺪﺍﹰ‪ ،‬ﻭﻫﻮ‬
‫‪ -‬ﺃﺩﺍﻡ ﺍﷲ ﻛﻔﺎﻳﺘﻪ ‪ -‬ﻳﺘﻨﺠﺰ ﺫﻟﻚ ﲟﺴﺘﺤﻜﻢ ﺍﻟﺜﻘﺔ‪ ،‬ﻭﻭﺟﺎﻫﺔ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺮﻏﺒﺔ‪ ،‬ﻭﻭﺳﺎﺋﻂ ﺍﻟﺼﱪ ﻭﺍﳌﻌﻮﻧﺔ‪ ،‬ﻭﻟﻌﻠﻪ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺇﻟﻴﻪ ﺃﻗﺮﺏ ﻣﻦ ﻭﺭﻭﺩ ﺭﻗﻌﱵ ﻫﺬﻩ ﻋﻠﻴﻪ‪ ،‬ﺑﻘﺪﺭﺓ ﺍﷲ ﻭﻣﺸﻴﺌﺘﻪ‪ ،‬ﻭﻟﻮﻻ ﺍﳋﻮﻑ ﻣﻦ ﺍﻹﻃﺎﻟﺔ‪ ،‬ﻭﺍﻟﺘﻌﺮﺽ ﻟﻺﺿﺠﺎﺭ ﻭﺍﳌﻼﻟﺔ‪،‬‬
‫ﺑﺈﺧﺮﺍﺝ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ﻋﻦ ﻣﺬﻫﺐ ﺍﻟﺮﻗﺎﻉ‪ ،‬ﻭﺇﺩﺧﺎﳍﺎ ﺑﺬﻛﺮ ﻣﺎ ﻧﻄﻖ ﺑﻪ ﻧﺺ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻦ ﺿﻤﺎﻥ ﺍﻟﻴﺴﺮ ﺑﻌﺪ ﺍﻟﻌﺴﺮ‪ ،‬ﻭﻣﺎ‬
‫ﻭﺭﺩﺕ ﺑﻪ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﺍﻷﻣﺜﺎﻝ ﺍﻟﺴﺎﺋﺮﺓ‪ ،‬ﻭﺍﻷﺷﻌﺎﺭ ﺍﳌﺘﻨﺎﻗﻠﺔ‪ ،‬ﰲ ﲨﺔ ﺍﻟﺮﺳﺎﺋﻞ ﻭﺣﻴﺰ ﺍﳌﺼﻨﻔﺎﺕ‪ ،‬ﻷﻭﺩﻋﺘﻬﺎ ﻧﺒﺬﹰﺍ ﻣﻦ‬
‫ﺫﻟﻚ‪ ،‬ﻟﻜﲏ ﺁﺛﺮﺕ ﺃﻥ ﻻ ﺃﻋﺪﻝ ﻬﺑﺎ ﻋﻤﺎ ﺍﻓﺘﺘﺤﺘﻬﺎ ﺑﻪ‪ ،‬ﻭﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﻟﻪ‪ ،‬ﻣﻘﺘﺼﺮﹰﺍ ﻋﻠﻰ ﺍﺳﺘﻐﻨﺎﺀ ﺳﻴﺪﻧﺎ ﺍﻟﻘﺎﺿﻲ ‪ -‬ﺃﺩﺍﻡ ﺍﷲ‬
‫ﺗﺄﻳﻴﺪﻩ ‪ -‬ﻋﻦ ﺫﻟﻚ‪ ،‬ﲟﺮﺷﺪ ﺣﻔﻈﻪ‪ ،‬ﻭﻭﻓﻮﺭ ﻓﻀﻠﻪ‪ ،‬ﻭﻣﺄﺛﻮﺭ ﻧﺒﺎﻫﺘﻪ ﻭﻧﺒﻠﻪ‪ ،‬ﻭﺍﷲ ﻳﺒﻠﻐﻪ ﻭﻳﺒﻠﻐﻨﺎ ﻓﻴﻪ ﻬﻧﺎﻳﺔ ﺍﻵﻣﺎﻝ‪ ،‬ﻭﻻ ﳜﻠﻴﻪ‪،‬‬
‫ﰲ ﻃﻮﻝ ﺍﻟﺒﻘﺎﺀ‪ ،‬ﻣﻦ ﻣﻮﺍﺩ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻹﻗﺒﺎﻝ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﺣﺴﺒﻨﺎ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪.‬‬

‫ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻔﺮﺝ‬

‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ‪ :‬ﺍﺳﺘﻌﻤﻞ ﰲ ﻛﻞ ﺑﻠﻴﺔ ﺗﻄﺮﻗﻚ ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﰲ ﻛﺸﻔﻬﺎ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺃﻗﺮﺏ ﺑﻚ ﺇﱃ‬
‫ﺍﻟﻔﺮﺝ‪.‬‬

‫ﺍﻟﺼﱪ ﻋﻠﻰ ﻗﺪﺭ ﺍﻟﺒﻼﺀ‬

‫ﻭﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺃﻓﻀﻞ ﻋﻤﻞ ﺍﳌﻤﺘﺤﻨﲔ‪ ،‬ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺍﻟﺼﱪ‬
‫ﻋﻠﻰ ﻗﺪﺭ ﺍﻟﺒﻼﺀ‪.‬‬
‫ﻭﻋﻨﻪ‪ :‬ﺍﻟﺼﱪ ﻛﻔﻴﻞ ﺑﺎﻟﻨﺠﺎﺡ‪ ،‬ﻭﺍﳌﺘﻮﻛﻞ ﻻ ﳜﻴﺐ ﻇﻨﻪ‪.‬‬
 ‫ﻗﺪ ﻳﻨﺠﻠﻲ ﺍﳌﻜﺮﻭﺏ ﻋﻤﺎ ﻳﺴﺮ‬

‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﺬﻝ ﺑﺄﻭﻝ ﻧﻜﺒﺔ‪ ،‬ﻭﻻ ﻳﻔﺮﺝ ﺑﺄﻭﻝ ﻧﻌﻤﺔ‪ ،‬ﻓﺮﲟﺎ ﺃﻗﻠﻊ ﺍﶈﺒﻮﺏ ﻋﻤﺎ ﻳﻀﺮ‪ ،‬ﻭﺃﺟﻠﻰ ﺍﳌﻜﺮﻭﻩ ﻋﻤﺎ‬
‫ﻳﺴﺮ‪.‬‬
‫ﺷﻜﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﺇﱃ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﳛﲕ ﺑﻦ ﻣﻌﺎﺫ ﻛﺎﺗﺒﻪ‪ ،‬ﺑﻼﺀ ﺧﺎﻓﻪ ﻭﺗﻮﻗﻌﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻻ ﻳﻐﻠﱭ ﻋﻠﻰ ﻗﻠﺒﻚ‪ ،‬ﺇﺫﺍ ﺍﻏﺘﻤﻤﺖ‪ ،‬ﻣﺎ ﺗﻜﺮﻩ ﺩﻭﻥ ﻣﺎ ﲢﺐ‪ ،‬ﻓﻠﻌﻞ ﺍﻟﻌﺎﻗﺒﺔ ﺗﻜﻮﻥ ﲟﺎ ﲢﺐ‪ ،‬ﻭﺗﻮﰲ‬
‫ﻣﺎ ﺗﻜﺮﻩ‪ ،‬ﻓﺘﻜﻮﻥ ﻛﻤﻦ ﻳﺴﺘﺴﻠﻒ ﺍﻟﻐﻢ ﻭﺍﳋﻮﻑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺃﻧﻚ ﻗﺪ ﻓﺮﺟﺖ ﻋﲏ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬

‫ﳌﺎﺫﺍ ﺃﺻﺒﺢ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺳﻨﺔ ﰲ ﺍﻻﺳﺘﺴﻘﺎﺀ‬

‫ﺑﻠﻐﲏ ﺃﻥ ﺍﻟﻨﺎﺱ ﻗﺤﻄﻮﺍ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﰲ ﺳﻨﺔ ﻣﻦ ﺧﻼﻓﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻓﺨﺮﺝ ﻬﺑﻢ ﻣﺴﺘﺴﻘﻴﺎﹰ‪ ،‬ﻓﻜﺎﻥ ﺃﻛﺜﺮ ﻗﻮﻟﻪ‬
‫ﺍﻻﺳﺘﻐﻔﺎﺭ‪.‬‬
‫ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻟﻮ ﺩﻋﻮﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﲰﻌﺘﻢ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ " ﺍﺳﺘﻐﻔﺮﻭﺍ ﺭﺑّﻜﻢ‪ ،‬ﺇﻧّﻪ ﻛﺎﻥ ﻏﻔﹼﺎﺭﺍﹰ‪ ،‬ﻳﺮﺳﻞ ﺍﻟﺴﻤﺎﺀ ﻋﻠﻴﻜﻢ ﻣﺪﺭﺍﺭﺍﹰ‪ ،‬ﻭﳝﺪﺩﻛﻢ ﺑﺄﻣﻮﺍﻝ‬
‫ﻭﺑﻨﲔ‪ ،‬ﻭﳚﻌﻞ ﻟﻜﻢ ﺟﻨﺎﺕ‪ ،‬ﻭﳚﻌﻞ ﻟﻜﻢ ﺃﻬﻧﺎﺭﹰﺍ " ‪.‬‬
‫ﻓﺼﺎﺭ ﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ﰲ ﺍﻻﺳﺘﺴﻘﺎﺀ ﺳﻨﺔ ﺇﱃ ﺍﻟﻴﻮﻡ‪.‬‬

‫ﺃﻗﻮﺍﻝ ﺍﳊﻜﻤﺎﺀ ﰲ ﺍﻟﺼﱪ‬

‫ﳛﻜﻰ ﻋﻦ ﺃﻧﻮﺷﺮﻭﺍﻥ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﲨﻴﻊ ﺍﳌﻜﺎﺭﻩ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺗﻨﻘﺴﻢ ﻋﻠﻰ ﺿﺮﺑﲔ‪ ،‬ﻓﻀﺮﺏ ﻓﻴﻪ ﺣﻴﻠﺔ‪ ،‬ﻓﺎﻻﺿﻄﺮﺍﺏ ﺩﻭﺍﺅﻩ‪،‬‬
‫ﻭﺿﺮﺏ ﻻ ﺣﻴﻠﺔ ﻓﻴﻪ‪ ،‬ﻓﺎﻻﺻﻄﺒﺎﺭ ﺷﻔﺎﺅﻩ‪.‬‬
‫ﻛﺎﻥ ﺑﻌﺾ ﺍﳊﻜﻤﺎﺀ ﻳﻘﻮﻝ‪ :‬ﺍﳊﻴﻠﺔ ﻓﻴﻤﺎ ﻻ ﺣﻴﻠﺔ ﻓﻴﻪ‪ ،‬ﺍﻟﺼﱪ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﻣﻦ ﺍﺗﺒﻊ ﺍﻟﺼﱪ‪ ،‬ﺍﺗﺒﻌﻪ ﺍﻟﻨﺼﺮ‪.‬‬

‫ﻭﻣﻦ ﺍﻷﻣﺜﺎﻝ ﺍﻟﺴﺎﺋﺮﺓ‪ :‬ﺍﻟﺼﱪ ﻣﻔﺘﺎﺡ ﺍﻟﻔﺮﺝ‪ ،‬ﻣﻦ ﺻﱪ ﻗﺪﺭ‪ ،‬ﲦﺮﺓ ﺍﻟﺼﱪ ﺍﻟﻈﻔﺮ‪ ،‬ﻋﻨﺪ ﺍﺷﺘﺪﺍﺩ ﺍﻟﺒﻼﺀ ﻳﺄﰐ ﺍﻟﺮﺧﺎﺀ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺗﻀﺎﻳﻘﻲ ﺗﻨﻔﺮﺟﻲ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺇﺫﺍ ﺍﺷﺘﺪ ﺍﳋﻨﺎﻕ ﺍﻧﻘﻄﻊ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺧﻒ ﺍﳌﻀﺎﺭ‪ ،‬ﻣﻦ ﺧﻠﻞ ﺍﳌﺴﺎﺭ‪ ،‬ﻭﺍﺭﺝ ﺍﻟﻨﻔﻊ‪ ،‬ﻣﻦ ﻣﻮﺿﻊ ﺍﳌﻨﻊ‪ ،‬ﻭﺍﺣﺮﺹ ﻋﻠﻰ ﺍﳊﻴﺎﺓ‪ ،‬ﺑﻄﻠﺐ ﺍﳌﻮﺕ‪ ،‬ﻓﻜﻢ‬
‫ﻣﻦ ﺑﻘﺎﺀ ﺳﺒﺒﻪ ﺍﺳﺘﺪﻋﺎﺀ ﺍﻟﻔﻨﺎﺀ‪ ،‬ﻭﻣﻦ ﻓﻨﺎﺀ ﺳﺒﺒﻪ ﺇﻳﺜﺎﺭ ﺍﻟﺒﻘﺎﺀ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﺎ ﻳﺄﰐ ﺍﻷﻣﻦ ﻣﻦ ﻗﺒﻞ ﺍﻟﻔﺰﻉ‪.‬‬
‫ﻭﺍﻟﻌﺮﺏ ﺗﻘﻮﻝ‪ :‬ﺇﻥ ﰲ ﺍﻟﺸﺮ ﺧﻴﺎﺭﹰﺍ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻷﺻﻤﻌﻲ‪ :‬ﻣﻌﻨﺎﻩ‪ ،‬ﺃﻥ ﺑﻌﺾ ﺍﻟﺸﺮ ﺃﻫﻮﻥ ﻣﻦ ﺑﻌﺾ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪﺓ‪ :‬ﻣﻌﻨﺎﻩ‪ ،‬ﺇﺫﺍ ﺃﺻﺎﺑﺘﻚ ﻣﺼﻴﺒﺔ‪ ،‬ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻗﺪ ﻳﻜﻮﻥ ﺃﺟﻞ ﻣﻨﻬﺎ‪ ،‬ﻓﻠﺘﻬﻦ ﻋﻠﻴﻚ ﻣﺼﻴﺒﺘﻚ‪.‬‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﳊﻜﻤﺎﺀ‪ :‬ﻋﻮﺍﻗﺐ ﺍﻷﻣﻮﺭ‪ ،‬ﺗﺘﺸﺎﺑﻪ ﰲ ﺍﻟﻐﻴﻮﺏ‪ ،‬ﻓﺮﺏ ﳏﺒﻮﺏ ﰲ ﻣﻜﺮﻭﻩ‪ ،‬ﻭﻣﻜﺮﻭﻩ ﰲ ﳏﺒﻮﺏ‪ ،‬ﻭﻛﻢ ﻣﻐﺒﻮﻁ‬
‫ﺑﻨﻌﻤﺔ ﻫﻲ ﺩﺍﺅﻩ‪ ،‬ﻭﻣﺮﺣﻮﻡ ﻣﻦ ﺩﺍﺀ ﻫﻮ ﺷﻔﺎﺅﻩ‪.‬‬
 ‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺭﺏ ﺧﲑ ﻣﻦ ﺷﺮ‪ ،‬ﻭﻧﻔﻊ ﻣﻦ ﺿﺮ‪.‬‬
‫ﻭﺭﻭﻱ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﹰﺎ ﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ‪ ،‬ﻻ ﲢﻤﻞ ﻫﻢ ﻳﻮﻣﻚ ﺍﻟﺬﻱ ﱂ ﻳﺄﺕ‪ ،‬ﻋﻠﻰ ﻳﻮﻣﻚ ﺍﻟﺬﻱ ﺃﺗﻰ‪ ،‬ﻓﺈﻧﻪ ﺇﻥ ﻳﻜﻦ‬
‫ﰲ ﻋﻤﺮﻙ‪ ،‬ﻳﺄﺗﻚ ﺍﷲ ﻓﻴﻪ ﲟﺤﺒﺘﻚ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻧﻚ ﻟﻦ ﺗﻜﺴﺐ ﺷﻴﺌﹰﺎ ﺳﻮﻯ ﻗﻮﺗﻚ‪ ،‬ﺇﻻ ﻛﻨﺖ ﻓﻴﻪ ﺧﺎﺯﻧﹰﺎ ﻟﻐﲑﻙ ﺑﻌﺪ ﻣﻮﺗﻚ‪.‬‬
‫ﻭﻗﺎﻝ ﻭﺩﺍﻋﺔ ﺍﻟﺴﻬﻤﻲ‪ ،‬ﰲ ﻛﻼﻡ ﻟﻪ‪ :‬ﺍﺻﱪ ﻋﻠﻰ ﺍﻟﺸﺮ ﺇﻥ ﻗﺪﺣﻚ‪ ،‬ﻓﺮﲟﺎ ﺃﺟﻠﻰ ﻋﻤﺎ ﻳﻔﺮﺣﻚ‪ ،‬ﻭﲢﺖ ﺍﻟﺮﻏﻮﺓ ﺍﻟﻠﱭ‬
‫ﺍﻟﺼﺮﻳﺢ‪.‬‬

‫ﺷﺮﻳﺢ ﺍﻟﻘﺎﺿﻲ ﳛﻤﺪ ﺍﷲ ﻋﻠﻰ ﺍﳌﺼﻴﺒﺔ ﺃﺭﺑﻊ ﻣﺮﺍﺕ‬

‫ﻗﺎﻝ ﺷﺮﻳﺢ‪ :‬ﺇﱐ ﻷﺻﺎﺏ ﺑﺎﳌﺼﻴﺒﺔ‪ ،‬ﻓﺄﲪﺪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻴﻬﺎ ﺃﺭﺑﻊ ﻣﺮﺍﺕ‪ ،‬ﺃﲪﺪﻩ ﺇﺫ ﱂ ﺗﻜﻦ ﺃﻋﻈﻢ ﳑﺎ ﻫﻲ‪ ،‬ﻭﺃﲪﺪﻩ ﺇﺫ‬
‫ﺭﺯﻗﲏ ﺍﻟﺼﱪ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﲪﺪﻩ ﺇﺫ ﻭﻓﻘﲏ ﻟﻼﺳﺘﺮﺟﺎﻉ‪ ،‬ﳌﺎ ﺃﺭﺟﻮ ﻓﻴﻪ ﻣﻦ ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻭﺃﲪﺪﻩ ﺇﺫ ﱂ ﳚﻌﻠﻬﺎ ﰲ ﺩﻳﲏ‪.‬‬

‫ﻣﻦ ﺳﺎﻋﺔ ﺇﱃ ﺳﺎﻋﺔ ﻓﺮﺝ‬

‫ﻭﻳﺸﺒﻪ ﻫﺬﺍ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺑﺰﺭﲨﻬﺮ ﺑﻦ ﺍﻟﺒﺨﺘﻜﺎﻥ ﺍﳊﻜﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺯﻳﺮ ﺃﻧﻮﺷﺮﻭﺍﻥ‪ ،‬ﻓﺈﻧﻪ ﺣﺒﺴﻪ ﻋﻨﺪ ﻏﻀﺒﻪ‪ ،‬ﰲ ﺑﻴﺖ‬
‫ﻛﺎﻟﻘﱪ ﻇﻠﻤﺔ ﻭﺿﻴﻘﺎﹰ‪ ،‬ﻭﺻﻔﺪﻩ ﺑﺎﳊﺪﻳﺪ‪ ،‬ﻭﺃﻟﺒﺴﻪ ﺍﳋﺸﻦ ﻣﻦ ﺍﻟﺼﻮﻑ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻻ ﻳﺰﺍﺩ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻋﻠﻰ ﻗﺮﺻﲔ ﺧﺒﺰﹰﺍ‬
‫ﺷﻌﲑﺍﹰ‪ ،‬ﻭﻛﻒ ﻣﻠﺢ ﺟﺮﻳﺶ‪ ،‬ﻭﺩﻭﺭﻕ ﻣﺎﺀ‪ ،‬ﻭﺃﻥ ﲢﺼﻰ ﺃﻟﻔﺎﻇﻪ‪ ،‬ﻓﺘﻨﻘﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻗﺎﻡ ﺑﺰﺭﲨﻬﺮ ﺷﻬﻮﺭﺍﹰ‪ ،‬ﻻ ﺗﺴﻤﻊ ﻟﻪ ﻟﻔﻈﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﻧﻮﺷﺮﻭﺍﻥ‪ :‬ﺃﺩﺧﻠﻮﺍ ﺇﻟﻴﻪ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻣﺮﻭﻫﻢ ﺃﻥ ﻳﺴﺄﻟﻮﻩ‪ ،‬ﻭﻳﻔﺎﲢﻮﻩ ﰲ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﺍﲰﻌﻮﺍ ﻣﺎ ﳚﺮﻱ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻋﺮﻓﻮﻧﻴﻪ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﳌﺨﺘﺼﲔ ‪ -‬ﻛﺎﻧﻮﺍ ‪ -‬ﺑﻪ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﻳﻬﺎ ﺍﳊﻜﻴﻢ‪ ،‬ﻧﺮﺍﻙ ﰲ ﻫﺬﺍ ﺍﻟﻀﻴﻖ‪ ،‬ﻭﺍﳊﺪﻳﺪ‪ ،‬ﻭﺍﻟﺼﻮﻑ‪،‬‬
‫ﻭﺍﻟﺸﺪﺓ ﺍﻟﱵ ﻭﻗﻌﺖ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ‪ ،‬ﻓﺈﻥ ﺳﺤﻨﺔ ﻭﺟﻬﻚ‪ ،‬ﻭﺻﺤﺔ ﺟﺴﻤﻚ‪ ،‬ﻋﻠﻰ ﺣﺎﳍﻤﺎ‪ ،‬ﱂ ﺗﺘﻐﲑﺍ‪ ،‬ﻓﻤﺎ ﺍﻟﺴﺒﺐ ﰲ‬
‫ﺫﻟﻚ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﻋﻤﻠﺖ ﺟﻮﺍﺭﺷﹰﺎ ﻣﻦ ﺳﺘﺔ ﺃﺧﻼﻁ‪ ،‬ﺁﺧﺬ ﻣﻨﻪ ﻛﻞ ﻳﻮﻡ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻱ ﺃﺑﻘﺎﱐ ﻋﻠﻰ ﻣﺎ ﺗﺮﻭﻥ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻓﺼﻔﻪ ﻟﻨﺎ‪ ،‬ﻓﻌﺴﻰ ﺃﻥ ﻧﺒﺘﻠﻰ ﲟﺜﻞ ﺑﻠﻮﺍﻙ‪ ،‬ﺃﻭ ﺃﺣﺪ ﻣﻦ ﺇﺧﻮﺍﻧﻨﺎ‪ ،‬ﻓﻨﺴﺘﻌﻤﻠﻪ ﻭﻧﺼﻔﻪ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﳋﻠﻂ ﺍﻷﻭﻝ‪ :‬ﺍﻟﺜﻘﺔ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺍﳋﻠﻂ ﺍﻟﺜﺎﱐ‪ :‬ﻋﻠﻤﻲ ﺑﺄﻥ ﻛﻞ ﻣﻘﺪﺭ ﻛﺎﺋﻦ‪ ،‬ﻭﺍﳋﻠﻂ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻟﺼﱪ ﺧﲑ ﻣﺎ‬
‫ﺍﺳﺘﻌﻤﻠﻪ ﺍﳌﻤﺘﺤﻨﻮﻥ‪ ،‬ﻭﺍﳋﻠﻂ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺇﻥ ﱂ ﺃﺻﱪ ﺃﻧﺎ ﻓﺄﻱ ﺷﻲﺀ ﺃﻋﻤﻞ‪ ،‬ﻭﱂ ﺃﻋﲔ ﻋﻠﻰ ﻧﻔﺴﻲ ﺑﺎﳉﺰﻉ‪ ،‬ﻭﺍﳋﻠﻂ ﺍﳋﺎﻣﺲ‪:‬‬
‫ﻗﺪ ﳝﻜﻦ ﺃﻥ ﺃﻛﻮﻥ ﰲ ﺷﺮ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻭﺍﳋﻠﻂ ﺍﻟﺴﺎﺩﺱ‪ :‬ﻣﻦ ﺳﺎﻋﺔ ﺇﱃ ﺳﺎﻋﺔ ﻓﺮﺝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻠﻎ ﻛﺴﺮﻯ ﻛﻼﻣﻪ‪ ،‬ﻓﻌﻔﺎ ﻋﻨﻪ‪.‬‬

‫ﻳﺄﰐ ﺍﷲ ﺑﺎﻟﻔﺮﺝ ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﻷﻣﻞ ﻭﺍﺳﺘﺒﻬﺎﻡ ﺍﳊﻴﻞ‬

‫ﻓﺼﻞ ﻟﺒﻌﺾ ﻛﺘﺎﺏ ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻋﻠﻲ ﺍﻟﻄﺒﻴﺐ‪ :‬ﻭﻛﻤﺎ ﺃﻥ ﷲ ﺟﻞ ﻭﻋﻼ ﻳﺄﰐ ﺑﺎﶈﺒﻮﺏ‪ ،‬ﻣﻦ ﺍﻟﻮﺟﻪ‬
‫ﺍﻟﺬﻱ ﻗﺪﺭ ﻭﺭﻭﺩ ﺍﳌﻜﺮﻭﻩ ﻣﻨﻪ‪ ،‬ﻭﻳﻔﺘﺢ ﺑﻔﺮﺝ‪ ،‬ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﻷﻣﻞ‪ ،‬ﻭﺍﺳﺘﺒﻬﺎﻡ ﻭﺟﻮﻩ ﺍﳊﻴﻞ‪ ،‬ﻟﻴﺤﺾ ﺳﺎﺋﺮ ﺧﻠﻘﻪ‪ ،‬ﲟﺎ‬
‫ﻳﺮﻳﻬﻢ ﻣﻦ ﲤﺎﻡ ﻗﺪﺭﺗﻪ‪ ،‬ﻋﻠﻰ ﺻﻒ ﺍﻟﺮﺟﺎﺀ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﺧﻼﺹ ﺁﻣﺎﳍﻢ ﰲ ﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻥ ﻻ ﻳﺰﻭﻭﺍ ﻭﺟﻮﻫﻬﻢ ﰲ ﻭﻗﺖ ﻣﻦ‬
‫ﺍﻷﻭﻗﺎﺕ ﻋﻦ ﺗﻮﻗﻊ ﺍﻟﺮﻭﺡ ﻣﻦ‪ ،‬ﻓﻼ ﻳﻌﺪﻟﻮﺍ ﺑﺂﻣﺎﳍﻢ ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻣﻦ ﺍﳊﺎﻻﺕ‪ ،‬ﻋﻦ ﺍﻧﺘﻈﺎﺭ ﻓﺮﺝ ﻳﺼﺪﺭ ﻋﻨﻪ‪ ،‬ﻭﻛﺬﻟﻚ‬
‫ﺃﻳﻀﺎﹰ‪ ،‬ﻳﺴﻬﻢ ﻓﻴﻤﺎ ﺳﺎﺀﻫﻢ‪ ،‬ﺑﺄﻥ ﻛﻔﺎﻫﻢ ﲟﺤﻨﺔ ﻳﺴﲑﺓ‪ ،‬ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﻓﺘﺪﺍﻫﻢ ﲟﻠﻤﺔ ﺳﻬﻠﺔ‪ ،‬ﳑﺎ ﻛﺎﻥ ﺃﻧﻜﻰ ﻓﻴﻬﻢ ﻟﻮ‬
‫ﳊﻘﻬﻢ‪.‬‬
 ‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺍﻟﻌﺎﺑﺪ‪ :‬ﺭﲟﺎ ﺍﻣﺘﺤﻦ ﺍﷲ ﺍﻟﻌﺒﺪ‪ ،‬ﲟﺤﻨﺔ ﳜﻠﺼﻪ ﻬﺑﺎ ﻣﻦ ﺍﳍﻠﻜﺔ‪ ،‬ﻓﺘﻜﻮﻥ ﺗﻠﻚ ﺍﶈﻨﺔ‪ ،‬ﺃﺟﻞ ﻧﻌﻤﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﲰﻌﺖ‪ ،‬ﺃﻥ ﻣﻦ ﺍﺣﺘﻤﻞ ﺍﶈﻨﺔ‪ ،‬ﻭﺭﺿﻲ ﺑﺘﺪﺑﲑ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻨﻜﺒﺔ‪ ،‬ﻭﺻﱪ ﻋﻠﻰ ﺍﻟﺸﺪﺓ‪ ،‬ﻛﺸﻒ ﻟﻪ ﻋﻦ ﻣﻨﻔﻌﺘﻬﺎ‪،‬‬
‫ﺣﱴ ﻳﻘﻒ ﻋﻠﻰ ﺍﳌﺴﺘﻮﺭ ﻋﻨﻪ ﻣﻦ ﻣﺼﻠﺤﺘﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﺘﺰ‪ :‬ﻣﺎ ﺃﻭﻃﺄ ﺭﺍﺣﻠﺔ ﺍﻟﻮﺍﺛﻖ ﺑﺎﷲ‪ ،‬ﻭﺁﻧﺲ ﻣﺜﻮﻯ ﺍﳌﻄﻴﻊ ﷲ‪.‬‬
‫ﺣﻜﻰ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﺃﻥ ﺑﻌﺾ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﶈﻦ ﺗﺄﺩﻳﺐ ﻣﻦ ﺍﷲ‪ ،‬ﻭﺍﻷﺩﺏ ﻻ ﻳﺪﻭﻡ‪ ،‬ﻓﻄﻮﰉ ﳌﻦ ﺗﺼﱪ‬
‫ﻋﻠﻰ ﺍﻟﺘﺄﺩﻳﺐ‪ ،‬ﻭﺗﺜﺒﺖ ﻋﻨﺪ ﺍﶈﻨﺔ‪ ،‬ﻓﻴﺠﺐ ﻟﻪ ﻟﺒﺲ ﺇﻛﻠﻴﻞ ﺍﻟﻐﻠﺒﺔ‪ ،‬ﻭﺗﺎﺝ ﺍﻟﻔﻼﺡ‪ ،‬ﺍﻟﺬﻱ ﻭﻋﺪ ﺍﷲ ﺑﻪ ﳏﺒﻴﻪ‪ ،‬ﻭﺃﻫﻞ ﻃﺎﻋﺘﻪ‪.‬‬

‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ‪ :‬ﺍﺣﺬﺭ ﺍﻟﻀﺠﺮ‪ ،‬ﺇﺫﺍ ﺃﺻﺎﺑﺘﻚ ﺃﺳﻨﺔ ﺍﶈﻦ‪ ،‬ﻭﺃﻋﺮﺍﺽ ﺍﻟﻔﱳ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺆﺩﻱ ﺇﱃ ﺍﻟﻨﺠﺎﺓ ﺻﻌﺐ ﺍﳌﺴﻠﻚ‪.‬‬
‫ﻗﺎﻝ ﺑﺰﺭﲨﻬﺮ‪ :‬ﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﺑﺎﻟﺼﱪ‪ ،‬ﻳﻌﻘﺐ ﺍﻻﻏﺘﺒﺎﻁ‪.‬‬

‫ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ ﻻ ﳜﻴﺐ‬

‫ﻓﺼﻞ ﺁﺧﺮ‪ ،‬ﻟﺒﻌﺾ ﻛﺘﺎﺏ ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺑﺸﺮ ﺍﻟﻄﺒﻴﺐ‪ :‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺮﺟﺎﺀ ﻣﺎﺩﺓ ﺍﻟﺼﱪ‪ ،‬ﻭﺍﳌﻌﲔ ﻋﻠﻴﻪ‪،‬‬
‫ﻓﻜﺬﻟﻚ ﻋﻠﺔ ﺍﻟﺮﺟﺎﺀ ﻭﻣﺎﺩﺗﻪ‪ ،‬ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ‪ ،‬ﺍﻟﺬﻱ ﻻ ﳚﻮﺯ ﺃﻥ ﳜﻴﺐ‪ ،‬ﻓﺈﻧﺎ ﻗﺪ ﻧﺴﺘﻘﺮﻱ ﺍﻟﻜﺮﻣﺎﺀ‪ ،‬ﻓﻨﺠﺪﻫﻢ ﻳﺮﻓﻌﻮﻥ‬
‫ﻣﻦ ﺃﺣﺴﻦ ﻇﻨﻪ ﻬﺑﻢ‪ ،‬ﻭﻳﺘﺤﻮﺑﻮﻥ ﻣﻦ ﲣﻴﻴﺐ ﺃﻣﻠﻪ ﻓﻴﻬﻢ‪ ،‬ﻭﻳﺘﺤﺮﺟﻮﻥ ﻣﻦ ﺇﺧﻔﺎﻕ ﺭﺟﺎﺀ ﻣﻦ ﻗﺼﺪﻫﻢ‪ ،‬ﻓﻜﻴﻒ ﺑﺄﻛﺮﻡ‬
‫ﺍﻷﻛﺮﻣﲔ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻌﻮﺯﻩ ﺃﻥ ﳝﻨﺢ ﻣﺆﻣﻠﻴﻪ‪ ،‬ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﻣﺎﻧﻴﻬﻢ ﻓﻴﻪ‪ ،‬ﻭﺃﻋﺪﻝ ﺍﻟﺸﻮﺍﻫﺪ ﲟﺤﺒﺔ ﺍﷲ ﺟﻞ ﺫﻛﺮﻩ‪ ،‬ﻟﺘﻤﺴﻚ‬
‫ﻋﺒﺪﻩ ﺑﺮﺣﺎﺑﻪ‪ ،‬ﻭﺍﻧﺘﻈﺎﺭ ﺍﻟﺮﻭﺡ ﻣﻦ ﻇﻠﻪ ﻭﻣﺂﺑﻪ‪ ،‬ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﻔﺮﺝ ﻭﻻ ﺗﺪﺭﻛﻪ ﺍﻟﻨﺠﺎﺓ‪ ،‬ﺇﻻ ﺑﻌﺪ ﺇﺧﻔﺎﻕ ﺃﻣﻠﻪ ﰲ‬
‫ﻛﻞ ﻣﺎ ﻛﺎﻥ ﻳﺘﻮﺟﻪ ﳓﻮﻩ ﺑﺄﻣﻠﻪ ﻭﺭﻏﺒﺘﻪ‪ ،‬ﻭﻋﻨﺪ ﺍﻧﻐﻼﻕ ﻣﻄﺎﻟﺒﻪ‪ ،‬ﻭﻋﺠﺰ ﺣﻴﻠﺘﻪ‪ ،‬ﻭﺗﻨﺎﻫﻲ ﺿﺮﻩ ﻭﳏﻨﺘﻪ‪ ،‬ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺑﺎﻋﺜﹰﺎ ﻟﻪ‬
‫ﻋﻠﻰ ﺻﺮﻑ ﺭﺟﺎﺋﻪ ﺃﺑﺪﹰﺍ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺯﺍﺟﺮﺍ ﻟﻪ ﻋﻠﻰ ﲡﺎﻭﺯ ﺣﺴﻦ ﻇﻨﻪ ﺑﻪ‪.‬‬

‫ﻳﺪﺭﻙ ﺍﻟﺼﺒﻮﺭ ﺃﲪﺪ ﺍﻷﻣﻮﺭ‬

‫ﻭﺭﻭﻱ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ :‬ﺍﻟﻔﺮﺝ ﻭﺍﻟﺮﻭﺡ‪ ،‬ﰲ ﺍﻟﻴﻘﲔ ﻭﺍﻟﺮﺿﺎ‪ ،‬ﻭﺍﳍﻢ ﻭﺍﳊﺰﻥ‪ ،‬ﰲ ﺍﻟﺸﻚ ﻭﺍﻟﺴﺨﻂ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺼﺒﻮﺭ‪ ،‬ﻳﺪﺭﻙ ﺃﲪﺪ ﺍﻷﻣﻮﺭ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﺎﻥ ﺑﻦ ﺗﻐﻠﺐ‪ :‬ﲰﻌﺖ ﺃﻋﺮﺍﺑﻴﹰﺎ ﻳﻘﻮﻝ‪ :‬ﻣﻦ ﺃﻓﻀﻞ ﺁﺩﺍﺏ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﺃﻧﻪ ﺇﺫﺍ ﻧﺰﻟﺖ ﺑﺄﺣﺪﻫﻢ ﺟﺎﺋﺤﺔ‪ ،‬ﺍﺳﺘﻌﻤﻞ ﺍﻟﺼﱪ‬
‫ﻼ ﻋﻠﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺣﺴﻦ‬ ‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﳍﻢ ﻧﻔﺴﻪ ﺍﻟﺮﺟﺎﺀ ﻟﺰﻭﺍﳍﺎ‪ ،‬ﺣﱴ ﻛﺄﻧﻪ ﻟﺼﱪﻩ ﻳﻌﺎﻳﻦ ﺍﳋﻼﺹ ﻣﻨﻬﺎ ﻭﺍﻟﻐﻨﺎﺀ‪ ،‬ﺗﻮﻛ ﹰ‬
‫ﻇﻦ ﺑﻪ‪ ،‬ﻓﻤﱴ ﻟﺰﻡ ﻫﺬﻩ ﺍﻟﺼﻔﺔ‪ ،‬ﱂ ﻳﻠﺒﺚ ﺃﻥ ﻳﻘﻀﻲ ﺍﷲ ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻳﺰﻳﻞ ﻛﺮﺑﺘﻪ‪ ،‬ﻭﻳﻨﺠﺢ ﻃﻠﺒﺘﻪ‪ ،‬ﻭﻣﻌﻪ ﺩﻳﻨﻪ ﻭﻋﺮﺿﻪ‬
‫ﻭﻣﺮﻭﺀﺗﻪ‪.‬‬

‫ﺭﺏ ﺣﻴﺎﺓ ﺳﺒﺒﻬﺎ ﻃﻠﺐ ﺍﳌﻮﺕ ﻭﻣﻮﺕ ﺳﺒﺒﻪ ﻃﻠﺐ ﺍﳊﻴﺎﺓ‬

‫ﺭﻭﻯ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻋﻦ ﺃﻋﺮﺍﰊ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺧﻒ ﺍﻟﺸﺮ ﻣﻦ ﻣﻮﺿﻊ ﺍﳋﲑ‪ ،‬ﻭﺍﺭﺝ ﺍﳋﲑ ﻣﻦ ﻣﻮﺿﻊ ﺍﻟﺸﺮ‪ ،‬ﻓﺮﺏ ﺣﻴﺎﺓ ﺳﺒﺒﻬﺎ‬
‫ﻃﻠﺐ ﺍﳌﻮﺕ‪ ،‬ﻭﻣﻮﺕ ﺳﺒﺒﻪ ﻃﻠﺐ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﺎ ﻳﺄﰐ ﺍﻷﻣﻦ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳋﻮﻑ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻣﺎ ﺃﻗﺮﺏ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﻣﻦ ﻗﻮﻝ ﻗﻄﺮﻱ ﺑﻦ ﺍﻟﻔﺠﺎﺀﺓ‪ ،‬ﺍﳋﺎﺭﺟﻲ‪ ،‬ﺫﻛﺮﻩ ﺃﺑﻮ ﲤﺎﻡ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﰲ‬
‫ﻛﺘﺎﺑﻪ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﻤﺎﺳﺔ‪:‬‬
 ‫ﻻ ﻳﺮﻛﻨﻦ ﺃﺣﺪ ﺇﱃ ﺍﻹﺣﺠﺎﻡ ‪ ...‬ﻳﻮﻡ ﺍﻟﻮﻏﻰ ﻣﺘﺨﻮّﻓﹰﺎ ﻟِﺤﻤﺎﻡ‬
‫ﻓﻠﻘﺪ ﺃﺭﺍﱐ ﻟﻠﺮﻣﺎﺡ ﺩﺭﻳﺌﺔ ‪ ...‬ﻣﻦ ﻋﻦ ﳝﻴﲏ ﻣﺮّﺓ ﻭﺃﻣﺎﻣﻲ‬
‫ﺖ ﲟﺎ ﲢﺪّﺭ ﻣﻦ ﺩﻣﻲ ‪ ...‬ﺃﺣﻨﺎﺀ ﺳﺮﺟﻲ ﺃﻭ ﻋﻨﺎﻥ ﳉﺎﻣﻲ‬ ‫ﺣﱴ ﺧﻀﺒ ُ‬
‫ﰒ ﺍﻧﺼﺮﻓﺖ ﻭﻗﺪ ﺃﹶﺻﺒﺖُ ﻟﻮﻡ ﺃﹸﺻﺐ ‪ ...‬ﺟﺬﻉ ﺍﻟﺒﺼﲑ ﻗﺎﺭﺡ ﺍﻹﻗﺪﺍﻡ‬
‫ﻓﻬﺬﺍ ﻣﻦ ﺃﺣﺐ ﺍﳌﻮﺕ‪ ،‬ﻃﻠﺒﹰﺎ ﳊﻴﺎﺓ ﺍﻟﺬﻛﺮ‪.‬‬
‫ﻭﻗﺪ ﺃﻓﺼﺢ ﻬﺑﺬﺍ ﺍﳊﺼﲔ ﺑﻦ ﺍﳊﻤﺎﻡ ﺍﳌﺮﻱ‪ ،‬ﺣﻴﺚ ﻳﻘﻮﻝ‪:‬‬
‫ﺗﺄﺧﺮّﺕ ﺃﺳﺘﺒﻘﻲ ﺍﳊﻴﺎﺓ ﻓﻠﻢ ﺃﺟﺪ ‪ ...‬ﻟﻨﻔﺴﻲ ﺣﻴﺎﺓ ﻣﺜﻞ ﺃﻥ ﺃﺗﻘﺪّﻣﺎ‬
‫ﻭﻫﺬﺍ ﻛﺜﲑ ﻣﺘﺴﻊ‪ ،‬ﻭﻟﻴﺲ ﻫﻮ ﳑﺎ ﳓﻦ ﻓﻴﻪ ﺑﺴﺒﻴﻞ‪ ،‬ﻓﻨﺴﺘﻮﻋﺒﻪ ﻭﻧﺴﺘﻮﻓﻴﻪ‪ ،‬ﻭﻟﻜﻦ ﺍﳊﺪﻳﺚ ﺫﻭ ﺷﺠﻮﻥ‪ ،‬ﻭﺍﻟﺸﻲﺀ ﺑﺎﻟﺸﻲﺀ‬
‫ﻳﺬﻛﺮ‪ ،‬ﻭﻧﻌﻮﺩ ﺇﱃ ﻣﺎ ﻛﻨﺎ ﻓﻴﻪ‪.‬‬

‫ﺃﻗﻮﺍﻝ ﰲ ﻬﺗﻮﻳﻦ ﺍﳌﺼﺎﺋﺐ‬

‫ﻗﺎﻝ ﺑﻌﺾ ﻋﻘﻼﺀ ﺍﻟﺘﺠﺎﺭ‪ :‬ﻣﺎ ﺃﺻﻐﺮ ﺍﳌﺼﻴﺒﺔ ﺑﺎﻷﺭﺑﺎﺡ‪ ،‬ﺇﺫﺍ ﻋﺎﺩﺕ ﺑﺴﻼﻣﺔ ﺍﻷﺭﻭﺍﺡ‪.‬‬
‫ﻭﻛﺄﻧﻪ ﻣﻦ ﻗﻮﻝ ﺍﻟﻌﺮﺏ‪ :‬ﺇﻥ ﺗﺴﻠﻢ ﺍﳉﻠﺔ ﻓﺎﻟﺴﺨﻞ ﻫﺪﺭ‪.‬‬
‫ﻭﻣﻦ ﻛﻼﻣﻬﻢ‪ :‬ﻻ ﺗﻴﺄﺱ ﺃﺭﺽ ﻣﻦ ﻋﻤﺮﺍﻥ‪ ،‬ﻭﺇﻥ ﺟﻔﺎﻫﺎ ﺍﻟﺰﻣﺎﻥ‪.‬‬
‫ﻭﺍﻟﻌﺎﻣﺔ ﺗﻘﻮﻝ‪ :‬ﻬﻧﺮ ﺟﺮﻯ ﻓﻴﻪ ﺍﳌﺎﺀ‪ ،‬ﻻ ﺑﺪ ﺃﻥ ﻳﻌﻮﺩ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻴﻤﺴﻄﻮﺱ‪ :‬ﱂ ﻳﺘﻔﺎﺿﻞ ﺃﻫﻞ ﺍﻟﻌﻘﻮﻝ ﻭﺍﻟﺪﻳﻦ‪ ،‬ﺇﻻ ﰲ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﻔﻀﻞ ﰲ ﺣﺎﻝ ﺍﻟﻘﺪﺭﺓ ﻭﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﺍﺑﺘﺬﺍﻝ ﺍﻟﺼﱪ ﰲ‬
‫ﺣﺎﻝ ﺍﻟﺸﺪﺓ ﻭﺍﶈﻨﺔ‪.‬‬
‫ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﳊﻜﻤﺎﺀ‪ :‬ﺍﻟﻌﺎﻗﻞ ﻳﺘﻌﺰﻯ ﻓﻴﻤﺎ ﻧﺰﻝ ﺑﻪ ﻣﻦ ﺍﳌﻜﺮﻭﻩ ﺑﺄﻣﺮﻳﻦ‪ ،‬ﺃﺣﺪﳘﺎ ﺍﻟﺴﺮﻭﺭ ﲟﺎ ﺑﻘﻲ ﻟﻪ‪ ،‬ﻭﺍﻵﺧﺮ ﺭﺟﺎﺀ ﺍﻟﻔﺮﺝ‬
‫ﳑﺎ ﻧﺰﻝ ﺑﻪ‪ ،‬ﻭﺍﳉﺎﻫﻞ ﳚﺰﻉ ﰲ ﳏﻨﺘﻪ ﺑﺄﻣﺮﻳﻦ‪ ،‬ﺃﺣﺪﳘﺎ ﺍﺳﺘﻜﺜﺎﺭ ﻣﺎ ﺃﺩﻱ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻵﺧﺮ ﲣﻮﻓﻪ ﳑﺎ ﻫﻮ ﺃﺷﺪ ﻣﻨﻪ‪.‬‬

‫ﻛﻠﻤﺎﺕ ﰲ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﶈﻨﺔ‬

‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺍﶈﻦ ﺁﺩﺍﺏ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﳋﻠﻘﻪ‪ ،‬ﻭﺗﺄﺩﻳﺐ ﺍﷲ ﺑﻔﺘﺢ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﺍﻷﲰﺎﻉ‪ ،‬ﻭﺍﻷﺑﺼﺎﺭ‪.‬‬
‫ﻭﻭﺻﻒ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﺍﶈﻦ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻓﻴﻬﺎ ﲤﺤﻴﺺ ﻣﻦ ﺍﻟﺬﻧﺐ‪ ،‬ﻭﺗﻨﺒﻴﻪ ﻣﻦ ﺍﻟﻐﻔﻠﺔ‪ ،‬ﻭﺗﻌﺮﺽ ﻟﻠﺜﻮﺍﺏ ﺑﺎﻟﺼﱪ‪ ،‬ﻭﺗﺬﻛﲑ‬
‫ﺑﺎﻟﻨﻌﻤﺔ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﺀ ﻟﻠﻤﺜﻮﺑﺔ‪ ،‬ﻭﰲ ﻧﻈﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﻗﻀﺎﺋﻪ ﺍﳋﻴﺎﺭ‪.‬‬
‫ﻭﺑﻠﻐﲏ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ‪ :‬ﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ ﺃﲰﻊ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ ﰲ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ‬
‫ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺣﺪﺛﻜﻢ ﺃﺑﻮ ﺫﻛﻮﺍﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﲰﻌﺖ ﺃﺑﺎ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﻮﻝ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻳﺼﻒ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭﻳﺬﻛﺮ ﺗﻘﺪﻣﻪ‪ ،‬ﻭﻋﻠﻤﻪ‪،‬‬
‫ﻭﻛﺮﻣﻪ‪ ،‬ﻭﻛﺎﻥ ﳑﺎ ﺣﺪﺛﲏ ﺑﻪ‪ :‬ﺃﻧﻪ ﺑﺮﻯﺀ ﻣﻦ ﻋﻠﺔ ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﻓﺠﻠﺲ ﻟﻠﻨﺎﺱ‪ ،‬ﻭﻫﻨﻮﻩ ﺑﺎﻟﻌﺎﻓﻴﺔ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻍ ﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﻛﻼﻣﻬﻢ‪ ،‬ﻗﺎﻝ ﺍﻟﻔﻀﻞ‪ :‬ﺇﻥ ﰲ ﺍﻟﻌﻠﻞ ﻟﻨﻌﻤﹰﺎ ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﻌﺎﻗﻞ ﺃﻥ ﳚﻬﻠﻬﺎ‪ :‬ﲤﺤﻴﺺ ﻟﻠﺬﻧﺐ‪ ،‬ﻭﺗﻌﺮﺽ ﻟﺜﻮﺍﺏ ﺍﻟﺼﱪ‪ ،‬ﻭﺇﻳﻘﺎﻅ‬
‫ﻣﻦ ﺍﻟﻐﻔﻠﺔ‪ ،‬ﻭﺇﺫﻛﺎﺭ ﺑﺎﻟﻨﻌﻤﺔ ﰲ ﺣﺎﻝ ﺍﻟﺼﺤﺔ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﺀ ﻟﻠﻤﺜﻮﺑﺔ‪ ،‬ﻭﺣﺾ ﻋﻠﻰ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﰲ ﻗﻀﺎﺀ ﺍﷲ ﻭﻗﺪﺭﻩ ﺑﻌﺪ‪،‬‬
‫ﺍﳋﻴﺎﺭ‪.‬‬
 ‫ﺇﳕﺎ ﻳﺒﺘﻠﻰ ﺍﻟﺼﺎﳊﻮﻥ‬

‫ﻭﻛﺘﺐ ﳏﻤﺪ ﺑﻦ ﺍﳊﻨﻔﻴﺔ‪ ،‬ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﺣﲔ ﺳﲑﻩ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﻋﻦ ﻣﻜﺔ‪ ،‬ﺇﱃ ﺍﻟﻄﺎﺋﻒ‪ :‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﺈﻧﻪ ﺑﻠﻐﲏ ﺃﻥ‬
‫ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﺳﲑﻙ ﺇﱃ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻓﺄﺣﺪﺙ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻟﻚ ﺑﺬﻟﻚ ﺃﺟﺮﺍﹰ‪ ،‬ﻭﺣﻂ ﺑﻪ ﻋﻨﻚ ﻭﺯﺭﺍﹰ‪ ،‬ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﺇﳕﺎ ﻳﺒﺘﻠﻰ‬
‫ﺍﻟﺼﺎﳊﻮﻥ‪ ،‬ﻭﺗﻌﺪ ﺍﻟﻜﺮﺍﻣﺔ ﻟﻸﺧﻴﺎﺭ‪ ،‬ﻭﻟﻮ ﱂ ﺗﺆﺟﺮ ﺇﻻ ﻓﻴﻤﺎ ﲢﺐ‪ ،‬ﻟﻘﻞ ﺍﻷﺟﺮ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻭﻋﺴﻰ ﺃﻥ ﺗﻜﺮﻫﻮﺍ‬
‫ﺷﻴﺌﺎﹰ ﻭﻫﻮ ﺧﲑ ﻟﻜﻢ‪ ،‬ﻭﻋﺴﻰ ﺃﻥ ﲢﺒّﻮﺍ ﺷﻴﺌﹰﺎ ﻭﻫﻮ ﺷﺮّ ﻟﻜﻢ " ﻋﺰﻡ ﺍﷲ ﻟﻨﺎ ﻭﻟﻚ‪ ،‬ﺑﺎﻟﺼﱪ ﻋﻠﻰ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﺍﻟﺸﻜﺮ ﻋﻠﻰ‬
‫ﺍﻟﻨﻌﻤﺎﺀ‪ ،‬ﻭﻻ ﺃﴰﺖ ﺑﻨﺎ ﻭﺑﻚ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻭ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﺍﻟﻨﻌﻤﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ ﺗﺒﻄﺮﺍﻥ ﺍﻹﻧﺴﺎﻥ‬

‫ﻭﻛﺘﺐ ﺑﻌﺾ ﺍﻟﻜﺘﺎﺏ ﺇﱃ ﺻﺪﻳﻖ ﻟﻪ ﰲ ﳏﻨﺔ ﳊﻘﺘﻪ‪ :‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﻤﺘﺤﻦ ﺍﻟﻌﺒﺪ‪ ،‬ﻟﻴﻜﺜﺮ ﺍﻟﺘﻮﺍﺿﻊ ﻟﻪ‪ ،‬ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ‪،‬‬
‫ﻭﳚﺪﺩ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﻣﺎ ﻳﻮﻟﻴﻪ ﻣﻦ ﻛﻔﺎﻳﺘﻪ‪ ،‬ﻭﻳﺄﺧﺬ ﺑﻴﺪﻩ ﰲ ﺷﺪﺗﻪ‪ ،‬ﻟﻦ ﺩﻭﺍﻡ ﺍﻟﻨﻌﻢ ﻭﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻳﺒﻄﺮﺍﻥ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺣﱴ ﻳﻌﺠﺐ‬
‫ﺑﻨﻔﺴﻪ‪ ،‬ﻭ ﻳﻌﺪﻝ ﻋﻦ ﺫﻛﺮ ﺭﺑﻪ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻻ ﻳﺘﺮﻙ ﺍﻟﻠﹼﻪ ﻋﺒﺪﹰﺍ ﻟﻴﺲ ﻳﺬﻛﺮﻩ ‪ ...‬ﳑﻦ ﻳﺆﺩّﺑﻪ ﺃﻭ ﻣﻦ ﻳﺆﻧّﺒﻪ‬
‫ﺃﻭ ﻧﻌﻤﺔ ﺗﻘﺘﻀﻲ ﺷﻜﺮﹰﺍ ﻳﺪﻭﻡ ﻟﻪ ‪ ...‬ﺃﻭ ﻧﻘﻤﺔ ﺣﲔ ﻳﻨﺴﻰ ﺍﻟﺸﻜﺮ ﺗﻨﻜﺒﻪ‬

‫ﻛﻠﻤﺎﺕ ﰲ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﺸﺪﺓ‬

‫ﻭﻗﺎﻝ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ :‬ﺍﳋﲑ ﺍﻟﺬﻱ ﻻ ﺷﺮ ﻓﻴﻪ‪ ،‬ﻫﻮ ﺍﻟﺸﻜﺮ ﻣﻊ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻨﺪ ﺍﶈﻨﺔ‪ ،‬ﻓﻜﻢ ﻣﻦ ﻣﻨﻌﻢ ﻋﻠﻴﻪ ﻏﲑ‬
‫ﺷﺎﻛﺮ‪ ،‬ﻭﻛﻢ ﻣﺒﺘﻠﻰ ﲟﺤﻨﺔ ﻭﻫﻮ ﻏﲑ ﺻﺎﺑﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﻀﺪﺓ ﻭﺍﻟﻀﻴﻘﺔ‪ :‬ﻛﺎﻥ ﺍﺑﻦ ﺷﱪﻣﺔ ﺇﺫﺍ ﻧﺰﻟﺖ ﺑﻪ ﺷﺪﺓ‪ ،‬ﻳﻘﻮﻝ‪:‬‬
‫ﺳﺤﺎﺑﺔ ﰒ ﺗﻨﻘﺸﻊ‪.‬‬
‫ﻭﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ﻫﺬﺍ‪ ،‬ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳍﺎﴰﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺑﻌﺾ ﺍﳊﻜﻤﺎﺀ‪ :‬ﺁﺧﺮ ﺍﳍﻢ‪ ،‬ﺃﻭﻝ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻛﺎﻥ ﺟﻌﻔﺮ‬
‫ﻳﻘﻮﻝ‪ :‬ﻗﺪ ﻭﺟﺪﻧﺎﻩ ﻛﺬﻟﻚ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﻫﺬﺍ ﺍﳋﱪ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻋﻦ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻫﻜﺬﺍ‪.‬‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ‬
‫ﻣﻜﺮﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺃﰊ ﻋﺪﻱ‪ ،‬ﻋﻦ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﺃﻭﰱ‪ ،‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻷﻥ ﺃﻛﻮﻥ ﰲ ﺷﺪﺓ‪ ،‬ﺃﺗﻮﻗﻊ ﺑﻌﺪﻫﺎ ﺭﺧﺎﺀ‪ ،‬ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺃﻥ ﺃﻛﻮﻥ ﰲ ﺭﺧﺎﺀ‪ ،‬ﺃﺗﻮﻗﻊ ﺑﻌﺪﻩ ﺷﺪﺓ‪.‬‬

‫ﻟﻮ ﻛﺎﻥ ﺍﻟﻌﺴﺮ ﰲ ﻛﻮﺓ ﳉﺎﺀ ﻳﺴﺮﺍﻥ ﻓﺄﺧﺮﺟﺎﻩ‬

‫ﻭﺫﻛﺮ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻟﻮ ﻛﺎﻥ ﺍﻟﻌﺴﺮ ﰲ ﻛﻮﺓ‪ ،‬ﳉﺎﺀ ﻳﺴﺮﺍﻥ‪ ،‬ﻓﺄﺧﺮﺟﺎﻩ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻛﺎﻥ ﱄ ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺧﱪ ﻃﺮﻳﻒ‪ ،‬ﻭﺫﻟﻚ ﺃﱐ ﻛﻨﺖ ﻗﺪ ﳉﺄﺕ ﺇﱃ ﺍﻟﺒﻄﻴﺤﺔ‪ ،‬ﻫﺎﺭﺑﹰﺎ ﻣﻦ‬
‫ﻧﻜﺒﺔ ﳊﻘﺘﲏ‪ ،‬ﻭﺍﻋﺘﺼﻤﺖ ﺑﺄﻣﲑﻫﺎ ﻣﻌﲔ ﺍﻟﺪﻭﻟﺔ ﺃﰊ ﺍﳊﺴﲔ ﻋﻤﺮﺍﻥ ﺑﻦ ﺷﺎﻫﲔ ﺍﻟﺴﻠﻤﻲ ‪ -‬ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻳﻘﻮﻝ ﺭﲪﻪ ﺍﷲ ‪-‬‬
‫ﻓﺄﻟﻔﻴﺖ ﻫﻨﺎﻙ ﲨﺎﻋﺔ ﻣﻦ ﻣﻌﺎﺭﰲ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ ﻭﻭﺍﺳﻂ‪ ،‬ﺧﺎﺋﻔﲔ ﻋﻠﻰ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﻗﺪ ﻫﺮﺑﻮﺍ ﻣﻦ ﺍﺑﻦ ﺑﻘﻴﺔ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﺫﻟﻚ‬
 ‫ﺍﻟﻮﻗﺖ ﻭﺯﻳﺮﺍﹰ‪ ،‬ﻭﳉﺄﻭﺍ ﺇﱃ ﺍﻟﺒﻄﻴﺤﺔ‪ ،‬ﻓﻜﻨﺎ ﳒﺘﻤﻊ ﰲ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ ﺑﺸﻘﺸﻰ ﺍﻟﺬﻱ ﺑﻨﺎﻩ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ ﺃﺑﻮ ﺍﳊﺴﲔ‪،‬‬
‫ﻓﻨﺘﺸﺎﻛﻰ ﺃﺣﻮﺍﻟﻨﺎ‪ ،‬ﻭﻧﺘﻤﲎ ﺍﻟﻔﺮﺝ ﳑﺎ ﳓﻦ ﻓﻴﻪ ﻣﻦ ﺍﳋﻮﻑ ﻭﺍﻟﺸﺪﺓ ﻭﺍﻟﺸﻘﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻴﺸﺎﻥ ﺍﻟﺼﻠﺤﻲ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻟﺘﺴﻊ ﻟﻴﺎﻝ ﺧﻠﻮﻥ ﻣﻦ‬
‫ﲨﺎﺩﻯ ﺍﻷﻭﱃ ﺳﻨﺔ ﲬﺲ ﻭﺳﺘﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ :‬ﺣﺪﺛﲏ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻗﻨﻴﻒ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺃﺣﺪ ﺧﻠﻔﺎﺀ ﺍﳊﺠﺎﺏ ﰲ ﺩﺍﺭ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﻫﻮ ﺷﻴﺦ ﻣﺸﻬﻮﺭ‪ ،‬ﻣﻼﺯﻡ ﺍﻵﻥ ﺧﺪﻣﺔ ﻣﻌﲔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ‬
‫ﺑﻦ ﺑﻨﺖ ﻣﻨﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﺼﺮ ﺍﻟﺘﻤﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻋﻦ ﺛﺎﺑﺖ ﺍﻟﺒﻨﺎﱐ‪ ،‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻟﻮ ﺩﺧﻞ ﺍﻟﻌﺴﺮ ﻛﻮﺓ‪ ،‬ﺟﺎﺀ ﻳﺴﺮﺍﻥ ﻓﺄﺧﺮﺟﺎﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻌﺖ ﺫﻟﻚ‪ ،‬ﻗﻠﺖ ﺑﺪﻳﻬﹰﺎ‪:‬‬
‫ﺇﻧّﺎ ﺭﻭﻳﻨﺎ ﻋﻦ ﺍﻟﻨﱯ ﺭﺳﻮﻝ ﺍﻝ ‪ ...‬ﻟﻪ ﻓﻴﻤﺎ ﺃﻓﻴﺪ ﻣﻦ ﺃﺩﺑﻪ‬
‫ﻟﻮ ﺩﺧﻞ ﺍﻟﻌﺴﺮ ﻛﻮّﺓ ﻷﱐ ﻳﺲ ‪ ...‬ﺭﺍﻥ ﻓﺎﺳﺘﺨﺮﺟﺎﻩ ﻣﻦ ﺛﻘﺒﻪ‬

‫ﻓﻤﺎ ﻣﻀﻰ ﻋﻠﻰ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﺇﻻ ﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﺣﱴ ﻓﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﲏ‪ ،‬ﻭﻋﻦ ﻛﺜﲑ ﳑﻦ ﺣﻀﺮ ﺫﻟﻚ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻣﻦ‬
‫ﺍﳌﻤﺘﺤﻨﲔ‪ ،‬ﻭﺭﺩﻧﺎ ﺇﱃ ﻋﻮﺍﺋﺪﻩ ﻋﻨﺪﻧﺎ‪ ،‬ﻓﻠﻪ ﺍﳊﻤﺪ ﻭﺍﻟﺸﻜﺮ‪.‬‬
‫ﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻓﻘﺪ ﺣﺪﺛﻨﺎ ﺑﻪ ‪ -‬ﻣﻦ ﺃﺻﻞ ﻛﺘﺎﺑﻪ ‪ -‬ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﻐﻮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳉﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺷﻌﺒﺔ‪ ،‬ﻋﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻗﺮﺓ‪ ،‬ﻋﻤﻦ ﺣﺪﺛﻪ‬
‫ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻮ ﺃﻥ ﺍﻟﻌﺴﺮ ﺩﺧﻞ ﰲ ﺟﺤﺮ‪ ،‬ﳉﺎﺀ ﺍﻟﻴﺴﺮ ﺣﱴ ﻳﺪﺧﻞ ﻣﻌﻪ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻓﺈﻥﹼ ﻣﻊ‬
‫ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ ﺇﻥﹼ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ " ‪.‬‬
‫ﻭﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳉﻌﺪ‪ ،‬ﻓﺬﻛﺮ ﳓﻮﻩ‬
‫ﺑﺈﺳﻨﺎﺩﻩ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﰊ‪ :‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻣﻌﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﻴﺪ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺎﺋﺬ‬
‫ﺑﻦ ﺷﺮﻳﺢ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﻨﻈﺮ ﺇﱃ ﺣﺠﺮ ﲝﻴﺎﻝ ﻭﺟﻬﻪ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻮ ﺟﺎﺀﺕ ﺍﻟﻌﺴﺮﺓ ﺣﱴ ﺗﺪﺧﻞ ﲢﺖ ﻫﺬﺍ ﺍﳊﺠﺮ‪ ،‬ﳉﺎﺀﺕ ﺍﻟﻴﺴﺮﺓ ﺣﱴ ﲣﺮﺟﻬﺎ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻓﺈﻥﹼ ﻣﻊ ﺍﻟﻌﺴﺮ‬
‫ﻳﺴﺮﺍﹰ‪ ،‬ﺇﻥﹼ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ " ‪.‬‬

‫ﻛﻠﻤﺎﺕ ﰲ ﺍﻧﻔﺮﺍﺝ ﺍﶈﻦ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ :‬ﺃﻥ ﻋﻠﻴﹰﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﻨﺪ ﺗﻨﺎﻫﻲ‬
‫ﺍﻟﺸﺪﺓ‪ ،‬ﺗﻜﻮﻥ ﺍﻟﻔﺮﺟﺔ‪ ،‬ﻭﻋﻨﺪ ﺗﻀﺎﻳﻖ ﺍﻟﺒﻼﺀ‪ ،‬ﻳﻜﻮﻥ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻭﻣﻊ ﺍﻟﻌﺴﺮ‪ ،‬ﻳﻜﻮﻥ ﺍﻟﻴﺴﺮ‪.‬‬
‫ﻭﺫﻛﺮ ﻋﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺑﺎﱄ ﺑﺎﻟﻌﺴﺮ ﺭﻣﻴﺖ‪ ،‬ﺃﻭ ﺑﺎﻟﻴﺴﺮ‪ ،‬ﻷﻥ ﺣﻖ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻌﺴﺮ ﺍﻟﺮﺿﺎ ﻭﺍﻟﺼﱪ‪ ،‬ﻭﰲ‬
‫ﺍﻟﻴﺴﺮ ﺍﳊﻤﺪ ﻭﺍﻟﺸﻜﺮ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺍﻟﺸﻴﻌﺔ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺼﺪ ﺃﻋﺮﺍﰊ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﹰﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺇﱐ ﳑﺘﺤﻦ‪ ،‬ﻓﻌﻠﻤﲏ ﺷﻴﺌﺎﹰ ﺃﻧﺘﻔﻊ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻋﺮﺍﰊ ﺇﻥ ﻟﻠﻤﺤﻦ ﺃﻭﻗﺎﺗﺎﹰ‪ ،‬ﻭﳍﺎ ﻏﺎﻳﺎﺕ‪ ،‬ﻓﺎﺟﺘﻬﺎﺩ ﺍﻟﻌﺒﺪ ﰲ ﳏﻨﺘﻪ‪ ،‬ﻗﺒﻞ ﺇﺯﺍﻟﺔ ﺍﷲ ﺗﻌﺎﱃ ﺇﻳﺎﻫﺎ‪ ،‬ﺯﻳﺎﺩﺓ ﻓﻴﻬﺎ‪ ،‬ﻳﻘﻮﻝ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ " :‬ﺇﻥ ﺃﺭﺍﺩﱐ ﺍﷲ ﺑﻀﺮّ‪ ،‬ﻫﻞ ﻫﻦّ ﻛﺎﺷﻔﺎﺕ ﺿﺮّﻩ‪ ،‬ﺃﻭ ﺃﺭﺍﺩﱐ ﺑﺮﲪﺔ‪ ،‬ﻫﻞ ﻫﻦّ ﳑﺴﻜﺎﺕ ﺭﲪﺘﻪ‪ ،‬ﻗﻞ ﺣﺴﱯ‬
 ‫ﺍﻟﻠﹼﻪ‪ ،‬ﻋﻠﻴﻪ ﻳﺘﻮﻛﹼﻞ ﺍﳌﺘﻮﻛﹼﻠﻮﻥ " ‪ ،‬ﻭﻟﻜﻦ‪ ،‬ﺍﺳﺘﻌﻦ ﺑﺎﷲ‪ ،‬ﻭﺍﺻﱪ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﻋﺪ ﺍﻟﺼﺎﺑﺮﻳﻦ‬
‫ﺧﲑﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ " :‬ﺍﺳﺘﻐﻔﺮﻭﺍ ﺭﺑّﻜﻢ ﺇﻧّﻪ ﻛﺎﻥ ﻏﻔﹼﺎﺭﺍﹰ‪ ،‬ﻳﺮﺳﻞ ﺍﻟﺴﻤﺎﺀ ﻋﻠﻴﻜﻢ ﻣﺪﺭﺍﺭﺍﹰ‪ ،‬ﻭﳝﺪﺩﻛﻢ ﺑﺄﻣﻮﺍﻝ ﻭﺑﻨﲔ‪ ،‬ﻭﳚﻌﻞ ﻟﻜﻢ‬
‫ﺟﻨّﺎﺕ‪ ،‬ﻭﳚﻌﻞ ﻟﻜﻢ ﺃﻬﻧﺎﺭﹰﺍ " ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻋﻮﻥ ﻣﻦ ﺍﻟﻠﹼﻪ ﻟﻠﻔﱴ ‪ ...‬ﻓﺄﻭّﻝ ﻣﺎ ﳚﲏ ﻋﻠﻴﻪ ﺍﺟﺘﻬﺎﺩﻩ‬

‫ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ ﳚﻴﺌﻪ ﺍﻟﻐﻴﺎﺙ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﰲ ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ ‪ -‬ﻳﻌﲏ ﰲ ﺃﻭﻝ ﺃﻣﺮﻩ ‪ -‬ﻗﺪ‬
‫ﺩﻓﻌﺖ ﺇﱃ ﺷﺪﺓ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﺧﻮﻑ ﻋﻈﻴﻢ‪ ،‬ﻻ ﺣﻴﻠﺔ ﱄ ﻓﻴﻬﻤﺎ‪ ،‬ﻓﺄﻗﻤﺖ ﻳﻮﻣﻲ ﻗﻠﻘﺎﹰ‪ ،‬ﻭﻫﺠﻢ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻠﻢ ﺃﻋﺮﻑ ﺍﻟﻐﻤﺾ‪،‬‬
‫ﻓﻠﺠﺄﺕ ﺇﱃ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺒﻜﺎﺀ ﰲ ﺳﺠﻮﺩﻱ‪ ،‬ﻭﺍﻟﺘﻀﺮﻉ‪ ،‬ﻭﻣﺴﺄﻟﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺗﻌﺠﻴﻞ ﺍﻟﻔﺮﺝ ﱄ‪،‬‬
‫ﻭﺃﺻﺒﺤﺖ ﻣﻦ ﻏﺪ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﺣﺎﱄ‪ ،‬ﺇﻻ ﺃﱐ ﻗﺪ ﺳﻜﻨﺖ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻓﻠﻢ ﻳﻨﺴﻠﺦ ﺍﻟﻴﻮﻡ ﺣﱴ ﺟﺎﺀﱐ ﺍﻟﻐﻴﺎﺙ ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪ ،‬ﻭﻓﺮﺝ ﻋﲏ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻋﻠﻰ ﺃﻓﻀﻞ ﻣﺎ ﺃﺭﺩﺕ‪ ،‬ﻓﻘﻠﺖ‪:‬‬
‫ﺑﻌﺜﺖ ﺇﱃ ﺭﺏ ﺍﻟﻌﻄﺎﻳﺎ ﺭﺳﺎﻟﺔ ‪ ...‬ﺗﻮﺳّﻞ ﱄ ﻓﻴﻬﺎ ﺩﻋﺎﺀٌ ﻣﻨﺎﺻﺢ‬
‫ﻓﺠﺎﺀ ﺟﻮﺍﺏٌ ﺑﺎﻹﺟﺎﺑﺔ ﻭﺍﳒﻠﺖ ‪ ...‬ﻬﺑﺎ ﻛﺮﺏ ﺿﺎﻗﺖ ﻬﺑﻦّ ﺍﳉﻮﺍﻧﺢ‬

‫ﻋﻨﺪ ﺗﻨﺎﻫﻲ ﺍﻟﺸﺪﺓ ﺗﻜﻮﻥ ﺍﻟﻔﺮﺟﺔ‬

‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺍ ﻟﺴﻜﻦ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﺒﺎﺩ ﻋﻦ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﻤﺮﻭ ﺑﻦ ﺃﺣﻴﺤﺔ ﺍﻷﻭﺳﻲ ﻳﻘﻮﻝ‪ :‬ﻋﻨﺪ ﺗﻨﺎﻫﻲ ﺍﻟﺸﺪﺓ‪ ،‬ﺗﻜﻮﻥ ﺍﻟﻔﺮﺟﺔ‪ ،‬ﻭﻋﻨﺪ‬
‫ﺗﻀﺎﻳﻖ ﺍﻟﺒﻼﺀ‪ ،‬ﻳﻜﻮﻥ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻭﻻ ﺃﺑﺎﱄ ﺃﻱ ﺍﻷﻣﺮﻳﻦ ﻧﺰﻝ ﰊ ﻋﺴﺮ ﺃﻡ ﻳﺴﺮ‪ ،‬ﻷﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻳﺰﻭﻝ ﺑﺼﺎﺣﺒﻪ‪.‬‬

‫ﺍﳌﻨﺼﻮﺭ ﺍﻟﻌﺒﺎﺳﻲ ﳛﻮﻝ ﺑﲔ ﺍﻹﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ ﻭﺑﲔ ﺍﳊﺞ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬
‫ﺍﻟﻌﺒﺎﺱ ﺍﻟﻴﺰﻳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﻲ ﺍﻟﻔﻀﻞ ﺑﻦ ﳏﻤﺪ ﺍﻟﻴﺰﻳﺪﻱ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﺃﺭﺍﺩ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﳊﺞ‪ ،‬ﻓﻤﻨﻌﻪ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﻜﺎﰲ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻷﻋﻠﻰ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭﻛﻔﻰ‪ ،‬ﻟﻴﺲ ﻣﻦ‬
‫ﺍﷲ ﻣﻨﺠﻰ‪ ،‬ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻗﻀﻰ‪ ،‬ﻟﻴﺲ ﻭﺭﺍﺀ ﺍﷲ ﻣﻨﺘﻬﻰ‪ ،‬ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﷲ ﺭﰊ ﻭﺭﺑﻜﻢ‪ ،‬ﻣﺎ ﻣﻦ ﺩﺍﺑﺔ ﺇﻻ ﻭﻫﻮ ﺁﺧﺬ‬
‫ﺑﻨﺎﺻﻴﺘﻬﺎ‪ ،‬ﺇﻥ ﺭﰊ ﻋﻠﻰ ﺳﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻫﺬﺍ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ،‬ﺧﻠﻘﺘﻪ ﻛﻤﺎ ﺧﻠﻘﺘﲏ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻋﻠﻲ ﻓﻀﻞ‪ ،‬ﺇﻻ ﻣﺎ‬
‫ﻓﻀﻠﺘﻪ ﻋﻠﻲ ﺑﻪ‪ ،‬ﻓﺎﻛﻔﲏ ﺷﺮﻩ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﺧﲑﻩ‪ ،‬ﻭﺍﻗﺪﺡ ﱄ ﰲ ﻗﻠﺒﻪ ﺍﶈﺒﺔ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﲏ ﺃﺫﺍﻩ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ‬
‫ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﺍﻟﻨﱯ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺜﲑﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺫﻥ ﻟﻪ ﺍﳌﻨﺼﻮﺭ ﰲ ﺍﳊﺞ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‬
 ‫ﻣﻦ ﺑﺸﺮ ﺑﻔﺮﺝ ﻣﻦ ﻧﻄﻖ ﻓﺎﻝ ﻭﳒﺎ‬

‫ﻣﻦ ﳏﻨﺔ ﺑﻘﻮﻝ ﺃﻭ ﺩﻋﺎﺀ ﺃﻭ ﺍﺑﺘﻬﺎﻝ ﺃﻋﺮﺍﺑﻴﺔ ﺫﻫﺐ ﺍﻟﱪﺩ ﺑﺰﺭﻋﻬﺎ ﻓﻌﻮﺿﺖ ﺧﲑﺍ‬

‫ً‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ ﺑﺎﻟﺒﺼﺮﺓ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ ﻭﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﻋﻦ ﺍﻟﱪﻗﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺭﺃﻳﺖ ﺍﻣﺮﺃﺓ ﺑﺎﻟﺒﺎﺩﻳﺔ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﺍﻟﱪﺩ ﻓﺬﻫﺐ ﺑﺰﺭﻉ ﻛﺎﻥ ﳍﺎ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻨﺎﺱ ﻳﻌﺰﻭﻬﻧﺎ‪ ،‬ﻓﺮﻓﻌﺖ ﻃﺮﻓﻬﺎ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺍﳌﺄﻣﻮﻝ ﻷﺣﺴﻦ ﺍﳋﻠﻒ‪ ،‬ﻭﺑﻴﺪﻙ ﺍﻟﺘﻌﻮﻳﺾ ﻋﻤﺎ ﺗﻠﻒ‪ ،‬ﻓﺎﻓﻌﻞ ﺑﻨﺎ ﻣﺎ ﺃﻧﺖ ﺃﻫﻠﻪ‪ ،‬ﻓﺈﻥ ﺃﺭﺯﺍﻗﻨﺎ ﻋﻠﻴﻚ‪ ،‬ﻭﺁﻣﺎﻟﻨﺎ‬
‫ﻣﺼﺮﻭﻓﺔ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﺃﺑﺮﺡ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺭﺟﻞ ﻣﻦ ﺍﻷﺟﻼﺀ‪ ،‬ﻓﺤﺪﺙ ﲟﺎ ﻛﺎﻥ‪ ،‬ﻓﻮﻫﺐ ﳍﺎ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬

‫ﺍﳌﻌﺘﻀﺪ ﻳﺘﺨﻠﺺ ﻣﻦ ﺳﺠﻨﻪ‬

‫ﻭﻳﺒﻄﺶ ﺑﺎﻟﻮﺯﻳﺮ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺑﻠﺒﻞ‬

‫ﻭﺣﺪﺛﲏ ﺃﰊ ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﻣﻦ ﻟﻔﻈﻪ ﻭﺣﻔﻈﻪ‪ ،‬ﻭﱂ ﺃﻛﺘﺒﻪ ﻋﻨﻪ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻭﻋﻠﻖ ﲝﻔﻈﻲ‪ ،‬ﻭﺍﳌﻌﲎ ﻭﺍﺣﺪ‪ ،‬ﻭﻟﻌﻞ ﺍﻟﻠﻔﻆ ﻳﺰﻳﺪ‬
‫ﺃﻭ ﻳﻨﻘﺺ‪ ،‬ﻋﻦ ﺃﰊ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﻻ ﺃﻇﻦ ﺇﻻ ﺃﻧﻪ ﻫﻮ ﲰﻌﻪ ﻣﻨﻪ‪ ،‬ﺃﻭ ﺣﺪﺛﻪ ﻣﻦ ﲰﻌﻪ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﺃﲪﺪ ﺑﻦ ﲪﺪﻭﻥ ﻧﺪﱘ ﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ‪ ،‬ﻋﻦ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﳌﺎ ﺿﺮﺏ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺑﻠﺒﻞ ﺑﻴﲏ ﻭﺑﲔ ﺃﰊ ﺍﳌﻮﻓﻖ‪ ،‬ﻓﺄﻭﺣﺸﻪ‬
‫ﻣﲏ‪ ،‬ﺣﱴ ﺣﺒﺴﲏ ﺍﳊﺒﺴﺔ ﺍﳌﺸﻬﻮﺭﺓ‪ ،‬ﻭﻛﻨﺖ ﺃﲣﻮﻑ ﺍﻟﻘﺘﻞ ﺻﺒﺎﺣﹰﺎ ﻭﻣﺴﺎﺀً‪ ،‬ﻭﻻ ﺁﻣﻦ ﺃﻥ ﻳﺮﻓﻊ ﺇﲰﺎﻋﻴﻞ ﻋﲏ‪ ،‬ﻣﺎ ﻳﺰﻳﺪ ﰲ‬
‫ﻏﻴﻆ ﺍﳌﻮﻓﻖ ﻋﻠﻲ‪ ،‬ﻓﻴﺄﻣﺮ ﺑﻘﺘﻠﻲ‪.‬‬
‫ﻓﻜﻨﺖ ﻛﺬﻟﻚ‪ ،‬ﺣﱴ ﺧﺮﺝ ﺍﳌﻮﻓﻖ ﺇﱃ ﺍﳉﺒﻞ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺧﻮﰲ‪ ،‬ﻭﺃﺷﻔﻘﺖ ﺃﻥ ﳛﺪﺛﻪ ﻋﲏ ﺇﲰﺎﻋﻴﻞ ﺑﻜﺬﺏ‪ ،‬ﻓﻴﺠﻌﻞ ﻏﻴﺒﺘﻪ‬
‫ﻃﺮﻳﻘﹰﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻼ ﻳﻜﺸﻔﻪ‪ ،‬ﻭﻳﺄﻣﺮ ﺑﻘﺘﻠﻲ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺍﻟﺘﻀﺮﻉ ﺇﱃ ﺍﷲ‪ ،‬ﻭﺍﻻﺑﺘﻬﺎﻝ ﰲ ﲣﻠﻴﺼﻲ‪.‬‬
‫ﻭﻛﺎﻥ ﺇﲰﺎﻋﻴﻞ ﳚﻴﺌﲏ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻣﺮﺍﻋﻴﹰﺎ ﺧﱪﻱ‪ ،‬ﻭﻳﺮﻳﲏ ﺃﻥ ﺫﻟﻚ ﺧﺪﻣﺔ ﱄ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﱄ ﻳﻮﻣﹰﺎ‪ :‬ﻭﺑﻴﺪﻱ ﺍﳌﺼﺤﻒ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺮﺃ‪ ،‬ﻓﺘﺮﻛﺘﻪ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺣﺎﺩﺛﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺃﻋﻄﲏ ﺍﳌﺼﺤﻒ ﻷﺗﻔﺎﺀﻝ ﻟﻚ ﺑﻪ‪ ،‬ﻓﻠﻢ ﺃﺟﺒﻪ ﺑﺸﻲﺀ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﳌﺼﺤﻒ‪ ،‬ﻓﻔﺘﺤﻪ‪ ،‬ﻓﻜﺎﻥ ﰲ ﺃﻭﻝ ﺳﻄﺮ ﻣﻨﻪ‪ " :‬ﻋﺴﻰ ﺭﺑّﻜﻢ ﺃﻥ ﻳﻬﻠﻚ ﻋﺪﻭّﻛﻢ‪ ،‬ﻭﻳﺴﺘﺨﻠﻔﻜﻢ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻓﻴﻨﻈﺮ‬
‫ﻛﻴﻒ ﺗﻌﻤﻠﻮﻥ " ‪ ،‬ﻓﺎﺳﻮﺩ ﻭﺟﻬﻪ‪ ،‬ﻭﺍﺭﺑﺪ‪ ،‬ﻭﺧﻠﻂ ﺍﻟﻮﺭﻕ‪.‬‬
‫ﻭﻓﺘﺤﻪ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﺨﺮﺝ " ﻭﻧﺮﻳﺪ ﺃﻥ ﳕﻦّ ﻋﻠﻰ ﺍﻟﹼﺬﻳﻦ ﺍﺳﺘﻀﻌﻔﻮﺍ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﳒﻌﻠﻬﻢ ﺃﲦﹼﺔ ﻭﳒﻌﻠﻬﻢ ﺍﻟﻮﺍﺭﺛﲔ " ‪ ..‬ﺇﱃ ﻗﻮﻟﻪ‪:‬‬
‫ﳛﺬﺭﻭﻥ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﻗﻠﻘﹰﺎ ﻭﺍﺿﻄﺮﺍﺑﺎﹰ‪.‬‬
‫ﻭﻓﺘﺤﻪ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﺨﺮﺝ " ﻭﻋﺪ ﺍﻟﻠﹼﻪ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻨﻜﻢ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ ﻟﻴﺴﺘﺨﻠﻔﻨّﻬﻢ ﰲ ﺍﻷﺭﺽ ﻛﻤﺎ ﺍﺳﺘﺨﻠﻒ ﺍﻟﹼﺬﻳﻦ‬
‫ﻣﻦ ﻗﺒﻠﻬﻢ " ‪.‬‬
‫ﻓﻮﺿﻊ ﺍﳌﺼﺤﻒ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺃﻧﺖ ﻭﺍﷲ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﺑﻐﲑ ﺷﻚ‪ ،‬ﻓﻤﺎ ﺣﻖ ﺑﺸﺎﺭﰐ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ‬
‫ﺃﻣﺮﻱ‪ ،‬ﺍﺣﻘﻦ ﺩﻣﻲ‪ ،‬ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﺒﻘﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﻷﻣﲑ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﻣﺎ ﺃﻧﺎ ﻭﻫﺬﺍ ؟ ﻭﻣﺜﻠﻚ ﰲ ﻋﻘﻠﻚ‪ ،‬ﻻ ﻳﻄﻠﻖ ﻣﺜﻞ‬
‫ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﲟﺜﻞ ﻫﺬﺍ ﺍﻻﺗﻔﺎﻕ‪ ،‬ﻓﺄﻣﺴﻚ ﻋﲏ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻝ ﳛﺪﺛﲏ‪ ،‬ﻭﳜﺮﺟﲏ ﻣﻦ ﺣﺪﻳﺚ‪ ،‬ﻭﻳﺪﺧﻠﲏ ﰲ ﻏﲑﻩ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺮﻯ ﺣﺪﻳﺚ ﻣﺎ ﺑﻴﲏ ﻭﺑﲔ ﺃﰊ‪ ،‬ﻓﺄﻗﺒﻞ ﳛﻠﻒ ﱄ‬
 ‫ﺑﺄﳝﺎﻥ ﻏﻠﻴﻈﺔ‪ ،‬ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻟﻪ ﰲ ﺃﻣﺮﻱ ﺻﻨﻊ‪ ،‬ﻭﻻ ﺳﻌﺎﻳﺔ ﲟﻜﺮﻭﻩ‪ ،‬ﻓﺼﺪﻗﺘﻪ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺃﺧﺎﻃﺒﻪ ﲟﺎ ﺗﻄﻴﺐ ﺑﻪ ﻧﻔﺴﻪ‪ ،‬ﺧﻮﻓﹰﺎ‬
‫ﻣﻦ ﺃﻥ ﺗﺰﻳﺪ ﻭﺣﺸﺘﻪ‪ ،‬ﻓﻴﺴﺮﻉ ﰲ ﺍﻟﺘﺪﺑﲑ ﻟﺘﻠﻔﻲ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﺼﺮﻑ‪.‬‬
‫ﰒ ﺻﺎﺭ ﺇﱄ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺬ ﰲ ﺍﻟﺘﻨﺼﻞ ﻭﺍﻻﻋﺘﺬﺍﺭ‪ ،‬ﻭﺃﻧﺎ ﺃﻇﻬﺮ ﻟﻪ ﺍﻟﺘﺼﺪﻳﻖ ﻭﺍﻟﻘﺒﻮﻝ‪ ،‬ﺣﱴ ﺳﻜﻦ‪ ،‬ﻭﱂ ﻳﺸﻚ ﺃﱐ‬
‫ﻣﻌﺘﺮﻑ ﺑﱪﺍﺀﺓ ﺳﺎﺣﺘﻪ‪.‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺟﺎﺀ ﺍﳌﻮﻓﻖ ﻣﻦ ﺍﳉﺒﻞ‪ ،‬ﻭﻗﺪ ﺍﺷﺘﺪﺕ ﻋﻠﺘﻪ‪ ،‬ﻭﻣﺎﺕ‪ ،‬ﻓﺄﺧﺮﺟﲏ ﺍﻟﻐﻠﻤﺎﻥ ﻣﻦ ﺍﳊﺒﺲ‪ ،‬ﻓﺼﲑﻭﱐ‬
‫ﻣﻜﺎﻧﻪ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻭﻗﺎﺩ ﺍﳋﻼﻓﺔ ﺇﱄ‪ ،‬ﻭﻣﻜﻨﲏ ﻣﻦ ﻋﺪﻭﻱ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺑﻠﺒﻞ‪ ،‬ﻓﺄﻧﻔﺬﺕ ﺣﻜﻢ ﺍﷲ ﻓﻴﻪ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﻮﺍﺛﻖ ﻻ ﺃﺗﺮﻙ ﺍﻟﻔﺮﺝ ﳝﻮﺕ ﰲ ﺣﺒﺴﻲ‬

‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﲰﻌﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻳﻘﻮﻝ ﰲ‬
‫ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻗﺎﻝ ﱄ ﺃﰊ‪:‬‬

‫ﻛﻨﺖ ﻳﻮﻣﹰﺎ ﰲ ﺣﺒﺲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﰲ ﺧﻼﻓﺔ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﺁﻳﺲ ﻣﺎ ﻛﻨﺖ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﺃﺷﺪ ﳏﻨﺔ ﻭﻏﻤﺎﹰ‪ ،‬ﺣﱴ‬
‫ﻭﺭﺩﺕ ﻋﻠﻲ ﺭﻗﻌﺔ ﺃﺧﻲ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻭﻓﻴﻬﺎ ﺷﻌﺮ ﻟﻪ‪:‬‬
‫ﳏﻦٌ ﺃﺑﺎ ﺍﻳّﻮﺏ ﺃﻧﺖ ﳏﻠﹼﻬﺎ ‪ ...‬ﻓﺈﺫﺍ ﺟﺰﻋﺖ ﻣﻦ ﺍﳋﻄﻮﺏ ﻓﻤﻦ ﳍﺎ‬
‫ﺇﻥﹼ ﺍﻟﹼﺬﻱ ﻋﻘﺪ ﺍﻟﹼﺬﻱ ﺍﻧﻌﻘﺪﺕ ﺑﻪ ‪ ...‬ﻋﻘﺪ ﺍﳌﻜﺎﺭﻩ ﻓﻴﻚ ﳛﺴﻦ ﺣﻠﹼﻬﺎ‬
‫ﻓﺎﺻﱪ ﻓﺈﻥﹼ ﺍﻟﻠﹼﻪ ﻳﻌﻘﺐ ﻓﺮﺟﺔ ‪ ...‬ﻭﻟﻌﻠﹼﻬﺎ ﺃﻥ ﺗﻨﺠﻠﻲ ﻭﻟﻌﻠﹼﻬﺎ‬
‫ﻭﻋﺴﻰ ﺗﻜﻮﻥ ﻗﺮﻳﺒﺔ ﻣﻦ ﺣﻴﺚ ﻻ ‪ ...‬ﺗﺮﺟﻮ ﻭﲤﺤﻮ ﻋﻦ ﺟﺪﻳﺪﻙ ﺫﻟﹼﻬﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﻔﺎﺀﻟﺖ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﻮﻳﺖ ﻧﻔﺴﻲ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﻟﻴﻪ‪:‬‬
‫ﺻﺒّﺮﺗﲏ ﻭﻭﻋﻈﺘﲏ ﻭﺃﻧﺎﳍﺎ ‪ ...‬ﻭﺳﺘﻨﺠﻠﻲ‪ ،‬ﺑﻞ ﻻ ﺃﻗﻮﻝ‪ :‬ﻟﻌﻠﹼﻬﺎ‬
‫ﻭﳛﻠﹼﻬﺎ ﻣﻦ ﻛﺎﻥ ﺻﺎﺣﺐ ﻋﻘﺪﻫﺎ ‪ ...‬ﺛﻘﺔ ﺑﻪ ﺇﺫ ﻛﺎﻥ ﳝﻠﻚ ﺣﻠﹼﻬﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﺃﺻﻞ ﺍﻟﻌﺘﻤﺔ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺣﱴ ﺃﻃﻠﻘﺖ‪ ،‬ﻓﺼﻠﻴﺘﻬﺎ ﰲ ﺩﺍﺭﻱ ﻭﱂ ﳝﺾ ﻳﻮﻣﻲ ﺫﺍﻙ‪ ،‬ﺣﱴ ﻓﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻭﺃﻃﻠﻘﺖ‬
‫ﻣﻦ ﺣﺒﺴﻲ‪.‬‬
‫ﻭﺭﻭﻱ ﺃﻥ ﻫﺎﺗﲔ ﺍﻟﺮﻗﻌﺘﲔ ﻭﻗﻌﺘﺎ ﺑﻴﺪ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﺍﻟﺮﺳﺎﻟﺔ ﻭﺍﳉﻮﺍﺏ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﻃﻼﻕ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺗﺮﻛﺖ ﰲ‬
‫ﺣﺒﺴﻲ ﻣﻦ ﻳﺮﺟﻮ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﻣﻦ ﺧﺪﻣﲏ‪ ،‬ﻓﺄﻃﻠﻘﻪ ﻋﻠﻰ ﻛﺮﻩ ﻣﻦ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻟﺬﻟﻚ‪.‬‬

‫ﺑﲔ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻭﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‬

‫ﻭﺣﺪﺛﲏ ﺑﻌﺾ ﺷﻴﻮﺧﻨﺎ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﺫﻫﺐ ﻋﲏ ﺣﻔﻈﻪ‪ ،‬ﻭﺑﻠﻐﲏ ﻋﻦ ﺻﺎﱀ ﺑﻦ ﻣﺴﻤﺎﺭ‪ ،‬ﻓﺠﻤﻌﺖ ﺑﲔ ﺍﳋﱪﻳﻦ‪ :‬ﺃﻥ ﺍﳊﺴﻦ‬
‫ﺍﻟﺒﺼﺮﻱ ﺩﺧﻞ ﻋﻠﻰ ﺍﳊﺠﺎﺝ ﺑﻮﺍﺳﻂ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺑﻨﺎﺀﻩ ﻗﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ‪ ،‬ﺃﻥ ﻫﺆﻻﺀ ﺍﳌﻠﻮﻙ ﻟﲑﻭﻥ ﰲ ﺃﻧﻔﺴﻬﻢ ﻋﱪﺍﹰ‪ ،‬ﻭﺃﻧﺎ‬
‫ﻟﻨﺮﻯ ﻓﻴﻬﻢ ﻋﱪﺍﹰ‪ ،‬ﻳﻌﻤﺪ ﺃﺣﺪﻫﻢ ﺇﱃ ﻗﺼﺮ ﻓﻴﺸﻴﺪﻩ‪ ،‬ﻭﺇﱃ ﻓﺮﺵ ﻓﻴﺘﺨﺬﻩ‪ ،‬ﻭﻗﺪ ﺣﻒ ﺑﻪ ﺫﺑﺎﺏ ﻃﻤﻊ‪ ،‬ﻭﻓﺮﺍﺵ ﻧﺎﺭ‪ ،‬ﰒ‬
‫ﻳﻘﻮﻝ‪ :‬ﺃﻻ ﻓﺎﻧﻈﺮﻭﺍ ﻣﺎ ﺻﻨﻌﺖ‪ ،‬ﻓﻘﺪ ﺭﺃﻳﻨﺎ ‪ -‬ﻳﺎ ﻋﺪﻭ ﺍﷲ ‪ -‬ﻣﺎ ﺻﻨﻌﺖ‪ ،‬ﻓﻤﺎﺫﺍ ﻳﺎ ﺃﻓﺴﻖ ﺍﻟﻔﺴﻘﺔ‪ ،‬ﻭﻳﺎ ﺃﻓﺠﺮ ﺍﻟﻔﺠﺮﺓ‪ ،‬ﺃﻣﺎ‬
‫ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ ﻓﻠﻌﻨﻮﻙ‪ ،‬ﻭﺃﻣﺎ ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﻤﻘﺘﻮﻙ‪.‬‬
‫ﰒ ﺧﺮﺝ ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺇﳕﺎ ﺃﺧﺬ ﺍﷲ ﺍﳌﻴﺜﺎﻕ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻟﻴﺒﻴﻨﻨﻪ ﻟﻠﻨﺎﺱ‪ ،‬ﻭﻻ ﻳﻜﺘﻤﻮﻧﻪ‪.‬‬
‫ﻓﺎﻏﺘﺎﻅ ﺍﳊﺠﺎﺝ ﻏﻴﻈﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ ،‬ﻫﺬﺍ ﻋﺒﻴﺪ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﻳﺸﺘﻤﲏ ﰲ ﻭﺟﻬﻲ ﻓﻼ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺃﺣﺪ‪،‬‬
 ‫ﻋﻠﻲ ﺑﻪ‪ ،‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻪ‪.‬‬
‫ﻓﻤﻀﻰ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ ،‬ﻓﺄﺣﻀﺮﻭﻩ‪ ،‬ﻭﻗﺪ ﺃﻋﻠﻢ ﲟﺎ ﻗﺎﻝ‪ ،‬ﻓﻜﺎﻥ ﰲ ﻃﺮﻳﻘﻪ ﳛﺮﻙ ﺷﻔﺘﻴﻪ ﲟﺎ ﻻ ﻳﺴﻤﻊ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﳊﺠﺎﺝ‪ ،‬ﺭﺃﻯ ﺍﻟﺴﻴﻒ ﻭﺍﻟﻨﻄﻊ ﺑﲔ ﻳﺪﻳﻪ ﻭﻫﻮ ﻣﺘﻐﻴﻆ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻌﺖ ﻋﻠﻴﻪ ﻋﲔ ﺍﳊﺠﺎﺝ‪ ،‬ﻛﻠﻤﻪ ﺑﻜﻼﻡ‬
‫ﻏﻠﻴﻆ‪ ،‬ﻭﺭﻓﻖ ﺑﻪ ﺍﳊﺴﻦ‪ ،‬ﻭﻭﻋﻈﻪ‪.‬‬
‫ﻓﺄﻣﺮ ﺍﳊﺠﺎﺝ ﺑﺎﻟﺴﻴﻒ ﻭﺍﻟﻨﻄﻊ ﻓﺮﻓﻌﺎ‪ ،‬ﰒ ﱂ ﻳﺰﻝ ﺍﳊﺴﻦ ﳝﺮ ﰲ ﻛﻼﻣﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺩﻋﺎ ﺍﳊﺠﺎﺝ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻼ‪ ،‬ﻭﺑﺎﻟﻮﺿﻮﺀ‬
‫ﻓﺘﻮﺿﺄ‪ ،‬ﻭﺑﺎﻟﻐﺎﻟﻴﺔ ﻓﻐﻠﻔﻪ ﺑﻴﺪﻩ‪ ،‬ﰒ ﺻﺮﻓﻪ ﻣﻜﺮﻣﹰﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﺻﺎﱀ ﺑﻦ ﻣﺴﻤﺎﺭ‪ :‬ﻗﻴﻞ ﻟﻠﺤﺴﻦ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ‪ :‬ﰈ ﻛﻨﺖ ﲢﺮﻙ ﺷﻔﺘﻴﻚ ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﻳﺎ ﻏﻴﺎﺛﻲ ﻋﻨﺪ ﺩﻋﻮﰐ‪ ،‬ﻭﻳﺎ‬
‫ﻋﺪﰐ ﰲ ﻣﻠﻤﱵ‪ ،‬ﻭﻳﺎ ﺭﰊ ﻋﻨﺪ ﻛﺮﺑﱵ ﻭﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﰐ‪ ،‬ﻭﻳﺎ ﻭﻟﻴﻲ ﰲ ﻧﻌﻤﱵ‪ ،‬ﻭﻳﺎ ﺇﳍﻲ‪ ،‬ﻭﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺇﲰﺎﻋﻴﻞ‪،‬‬
‫ﻭﺇﺳﺤﺎﻕ‪ ،‬ﻭﻳﻌﻘﻮﺏ‪ ،‬ﻭﺍﻷﺳﺒﺎﻁ‪ ،‬ﻭﻣﻮﺳﻰ‪ ،‬ﻭﻋﻴﺴﻰ‪ ،‬ﻭﻳﺎ ﺭﺏ ﺍﻟﻨﺒﻴﲔ ﻛﻠﻬﻢ ﺃﲨﻌﲔ‪ ،‬ﻭﻳﺎ ﺭﺏ ﻛﻬﻴﻌﺺ‪ ،‬ﻭﻃﻪ‪ ،‬ﻭﻃﺲ‪،‬‬
‫ﻭﻳﺲ‪ ،‬ﻭﺭﺏ ﺍﻟﻘﺮﺁﻥ ﺍﳊﻜﻴﻢ ﻳﺎ ﻛﺎﰲ ﻣﻮﺳﻰ ﻓﺮﻋﻮﻥ‪ ،‬ﻭﻳﺎ ﻛﺎﰲ ﳏﻤﺪ ﺍﻷﺣﺰﺍﺏ‪ ،‬ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﺍﻷﺧﻴﺎﺭ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﻣﻮﺩﺓ ﻋﺒﺪﻙ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺧﲑﻩ‪ ،‬ﻭﻣﻌﺮﻭﻓﻪ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﲏ ﺃﺫﺍﻩ‪ ،‬ﻭﺷﺮﻩ‪ ،‬ﻭﻣﻜﺮﻭﻫﻪ‪ ،‬ﻭﻣﻌﺮﺗﻪ‪.‬‬
‫ﻓﻜﻔﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﺷﺮﻩ ﲟﻨﻪ ﻭﻛﺮﻣﻪ‪.‬‬
‫ﻗﺎﻝ ﺻﺎﱀ‪ :‬ﻓﻤﺎ ﺩﻋﻮﻧﺎ ﻬﺑﺎ ﰲ ﺷﺪﺓ ﺇﻻ ﻓﺮﺝ ﻋﻨﺎ‪.‬‬

‫ﺍﳊ ﺠﺎﺝ‬

‫ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ ‪ :٩٥ - ٤٠‬ﻭﺍﱄ ﺍﻟﻌﺮﺍﻗﲔ ﻟﻌﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻀﺮﺏ ﺑﻪ ﺍﳌﺜﻞ ﰲ‬
‫ﺍﻟﻈﻠﻢ ﻭﺍﳉﻮﺭ‪ ،‬ﺛﻘﻔﻲ ﻣﻦ ﻧﺴﻞ ﺃﰊ ﺭﻏﺎﻝ ﺍﻟﻴﻌﻘﻮﰊ ‪ ٢٧٤ - ٢‬ﻭﺃﺑﻮ ﺭﻏﺎﻝ‪ ،‬ﺑﻘﻴﺔ ﻣﻦ ﻗﻮﻡ ﲦﻮﺩ‪ ،‬ﻛﺎﻥ ﻗﺎﺋﺪ ﺍﻟﻔﻴﻞ‪ ،‬ﻭﺩﻟﻴﻞ‬
‫ﺍﳊﺒﺸﺔ‪ ،‬ﳌﺎ ﻏﺰﻭﺍ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻓﻬﻠﻚ ﻓﻴﻤﻦ ﻫﻠﻚ ﻣﻨﻬﻢ‪ ،‬ﻭﺩﻓﻦ ﺑﲔ ﻣﻜﺔ ﻭﺍﻟﻄﺎﺋﻒ‪ ،‬ﻭﻣﺮ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﺑﻘﱪﻩ‪ ،‬ﻓﺄﻣﺮ‬
‫ﺑﺮﲨﻪ‪ ،‬ﻓﺮﺟﻢ ﺍﻷﻏﺎﱐ ‪.٣٠٣ - ٤‬‬
‫ﻭﻛﺎﻧﺖ ﺛﻘﻴﻒ‪ ،‬ﻋﺸﲑﺓ ﺍﳊﺠﺎﺝ‪ ،‬ﻣﻦ ﺃﺷﺪ ﺍﻟﻘﺒﺎﺋﻞ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻓﻘﺪ ﻬﺗﺰﺃﻭﺍ ﺑﻪ‪ ،‬ﻭﻗﻌﺪﻭﺍ ﻟﻪ ﺻﻔﲔ‪ ،‬ﻓﻠﻤﺎ ﻣﺮ ﻬﺑﻢ‬
‫ﺭﲨﻮﻩ ﺑﺎﳊﺠﺎﺭﺓ‪ ،‬ﺣﱴ ﺃﺩﻣﻮﺍ ﺭﺟﻠﻪ‪ ،‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﻣﺎ ﻛﻨﺖ ﺃﺭﻓﻊ ﻗﺪﻣﺎﹰ‪ ،‬ﻭﻻ ﺃﺿﻌﻬﺎ‪ ،‬ﺇﻻ ﻋﻠﻰ ﺣﺠﺮ ﺍﻟﻴﻌﻘﻮﰊ‪- ٢‬‬
‫‪ ،٣٦‬ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‪ ،‬ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ‪ :‬ﻟﻘﺪ ﳘﻤﺖ ﺃﻥ ﺃﺿﻊ ﺍﳉﺰﻳﺔ ﻋﻠﻰ ﺛﻘﻴﻒ ﺍﻷﻏﺎﱐ ‪.٣٠٦ - ٤‬‬
‫ﻛﻞ ﺫﻟﻚ‪ ،‬ﻛﺎﻥ ﻣﻦ ﲨﻠﺔ ﺃﺳﺒﺎﺏ ﺣﻘﺪ ﺍﳊﺠﺎﺝ‪ ،‬ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﻠﻰ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﺑﻐﻀﻪ ﺇﻳﺎﻫﻢ‪ ،‬ﺣﱴ‬
‫ﺿﺮﺏ ﺑﺬﻟﻚ ﺍﳌﺜﻞ‪ ،‬ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪ :‬ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪٣٢٣ - ٢‬‬
‫ﺃﻧﺎ ﰲ ﺍﳊﻠﹼﺔ ﺍﻟﻐﺪﺍﺓ ﻛﺄﻧّﻲ ‪ ...‬ﻋﻠﻮﻱّ ﰲ ﻗﺒﻀﺔ ﺍﳊ ﺠّﺎﺝ‬

‫ﻭﺑﻠﻎ ﻣﻦ ﺣﻘﺪﻩ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ،‬ﺃﻧﻪ ﳌﺎ ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﲰﺎﻫﺎ‪ :‬ﻧﺘﻨﺔ‪ ،‬ﻭﻗﺪ ﲰﺎﻫﺎ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﻃﻴﺒﺔ‪ ،‬ﻭﳌﺎ ﺭﺃﻯ ﺍﻟﻨﺎﺱ ﻳﻄﻮﻓﻮﻥ ﺑﻘﱪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻭﻣﻨﱪﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﳕﺎ ﻳﻄﻮﻓﻮﻥ ﺑﺮﻣﺔ ﻭﺃﻋﻮﺍﺩ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٤٩ - ٥‬ﻳﺮﻳﺪ ﺑﺎﻷﻋﻮﺍﺩ‪ :‬ﻣﻨﱪ ﺍﻟﻨﱯ‪ ،‬ﻭﺑﺎﻟﺮﻣﺔ‪ :‬ﺟﺴﺪﻩ‬
‫ﺍﻟﺸﺮﻳﻒ‪.‬‬
‫ﻭﺗﺒﻊ ﺣﻘﺪﻩ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ،‬ﺣﻘﺪﻩ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻧﺼﺮﻭﻩ ﻭﺁﺯﺭﻭﻩ‪ ،‬ﻭﻫﻢ ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻓﻜﺎﻥ ﻳﺴﻤﻴﻬﻢ‪ :‬ﺍﻷﺷﺮﺍﺭ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٥‬‬
‫‪ ٣٩‬ﻭﺧﺘﻢ ﺃﻋﻨﺎﻕ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﻣﻨﻬﻢ ﺑﻘﺼﺪ ﺇﺫﻻﳍﻢ ﺍﻟﻄﱪﻱ ‪ ١٩٥ - ٦‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﻭﳛﻜﻢ‪ ،‬ﺃﺧﻠﻴﻔﺔ ﺃﺣﺪﻛﻢ ﰲ‬
‫ﺃﻫﻠﻪ ﺃﻛﺮﻡ ﻋﻠﻴﻪ‪ ،‬ﺃﻡ ﺭﺳﻮﻟﻪ ﺇﻟﻴﻬﻢ ؟ ﻳﺸﲑ ﺑﺬﻟﻚ ﺇﱃ ﺃﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺃﻛﺮﻡ ﻋﻠﻰ ﺍﷲ ﻣﻦ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪.٥٢ - ٥‬‬
 ‫ﻭﻟﺪ ﺍﳊﺠﺎﺝ ﺑﺎﻟﻄﺎﺋﻒ‪ ،‬ﻭﻛﺎﻥ ﻭﺍﻟﺪﻩ ﻳﺆﺩﺏ ﺍﻟﺼﺒﻴﺎﻥ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،١٣ - ٥‬ﻭﺟﺎﺀ ﻣﺸﻮﻫﺎﹰ‪ ،‬ﻭﺍﺣﺘﻴﺞ ﺇﱃ ﺇﺟﺮﺍﺀ ﻟﻪ‪،‬‬
‫ﻟﻜﻲ ﻳﻜﻮﻥ ﰲ ﺣﺎﻟﺔ ﻃﺒﻴﻌﻴﺔ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،٩٧ - ٢‬ﻭﻧﺸﺄ ﺃﺧﻔﺶ ﺍﻟﻌﻴﻨﲔ‪ ،‬ﺩﻗﻴﻖ ﺍﻟﺼﻮﺕ‪ ،‬ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪- ١‬‬
‫‪ ١٠٦‬ﻭﺍﻟﻌﻴﻮﻥ ﻭﺍﳊﺪﺍﺋﻖ ‪ ١١ - ٣‬ﻓﻜﺎﻥ ﻟﺘﺸﻮﻳﻪ ﺑﺪﻧﻪ‪ ،‬ﻭﺧﻔﺶ ﻋﻴﻨﻴﻪ‪ ،‬ﻭﺩﻗﺔ ﺻﻮﺗﻪ‪ ،‬ﻭﻭﺿﺎﻋﺔ ﻧﺸﺄﺗﻪ‪ ،‬ﺃﺻﻞ ﻗﻮﻱ ﻓﻴﻤﺎ‬
‫ﺍﺑﺘﻠﻲ ﺑﻪ ﻣﻦ ﺳﺎﺩﻳﺔ ﻋﺠﻴﺒﺔ‪ ،‬ﻓﻜﺎﻥ ﳜﱪ ﻋﻦ ﻧﻔﺴﻪ ﺃﻥ ﺃﻛﱪ ﻟﺬﺍﺗﻪ ﰲ ﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٣٠ - ٢‬ﻭﻛﺎﻥ‬
‫ﻳﻘﻮﻝ‪ :‬ﺇﱐ ‪ -‬ﻭﺍﷲ ‪ -‬ﻻ ﺃﻋﻠﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﺧﻠﻘﹰﺎ ﻫﻮ ﺃﺟﺮﺃ ﻋﻠﻰ ﺩﻡ ﻣﲏ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،١٧٦ - ٢‬ﻭﻛﺎﻥ ﻟﻪ ﰲ‬
‫ﺍﻟﻘﺘﻞ ﻭﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻏﺮﺍﺋﺐ ﱂ ﻳﺴﻤﻊ ﲟﺜﻠﻬﺎ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ،٣١ - ٢‬ﻭﻫﻮ ﺃﺣﺪ ﺃﺭﺑﻌﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻗﺘﻞ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﺃﻟﻒ ﺭﺟﻞ ﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪ ،١٤١‬ﺭﺍﺟﻊ ﺑﻌﺾ ﻏﺮﺍﺋﺒﻪ ﰲ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﰲ ﺁﺧﺮ ﺍﻟﻘﺼﺔ‬
‫‪ ١٤٩‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺳﻴﺎﺳﺔ ﺍﳊﺠﺎﺝ ﺍﻟﱵ ﺳﻠﻜﻬﺎ ﰲ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻣﻦ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺃﺩﺕ ﺇﱃ ﺳﻘﻮﻁ ﺍﻟﺪﻭﻟﺔ ﺍﻷﻣﻮﻳﺔ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻌﺮﺑﻴﺔ‬
‫‪ ٤٤‬ﻭﳌﺎ ﻣﺎﺕ‪ ،‬ﺧﻠﻒ ﰲ ﺣﺒﺴﻪ ﲦﺎﻧﲔ ﺃﻟﻔﺎﹰ‪ ،‬ﺣﺒﺴﻮﺍ ﺑﻐﲑ ﺟﺮﻡ‪ ،‬ﻣﻨﻬﻢ ﲬﺴﻮﻥ ﺃﻟﻒ ﺭﺟﻞ‪ ،‬ﻭﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﻛﺎﻥ‬
‫ﳛﺒﺲ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﰲ ﻣﻮﺿﻊ ﻭﺍﺣﺪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﳊﺒﺴﻪ ﺳﺘﺮ ﻳﺴﺘﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺸﻤﺲ ﰲ ﺍﻟﺼﻴﻒ ﻭﻻ ﻣﻦ ﺍﳌﻄﺮ‬
‫ﻭﺍﻟﱪﺩ ﰲ ﺍﻟﺸﺘﺎﺀ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ١٢٨ - ٢‬ﻭﺍﻟﻌﻴﻮﻥ ﻭﺍﳊﺪﺍﺋﻖ ‪ ،١٠ - ٢‬ﻭﺟﺎﺀ ﰲ ﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪١٩٥ - ٣‬‬
‫ﺃﻧﻪ ﺃﺣﺼﻲ ﻣﻦ ﻗﺘﻠﻬﻢ ﺍﳊﺠﺎﺝ‪ ،‬ﺳﻮﻯ ﻣﻦ ﻗﺘﻞ ﰲ ﺑﻌﻮﺛﻪ ﻭﻋﺴﺎﻛﺮﻩ ﻭﺣﺮﻭﺑﻪ‪ ،‬ﻓﻮﺟﺪﻭﺍ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﻭﺟﺪ ﰲ‬
‫ﺣﺒﺴﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﻭﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺃﻟﻒ ﺭﺟﻞ‪ ،‬ﻭﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺍﻣﺮﺃﺓ‪ ،‬ﻣﻨﻬﻢ ﻋﺸﺮﺓ ﺁﻻﻑ ﺍﻣﺮﺃﺓ ﳐﺪﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﺣﺒﺲ‬
‫ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﰲ ﻣﻜﺎﻥ ﻭﺍﺣﺪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﺣﺒﺴﻪ ﺳﻘﻒ ﻭﻻ ﻇﻞ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻳﺴﺘﺘﺮ ﺑﻴﺪﻩ ﻣﻦ ﺍﻟﺸﻤﺲ‪،‬‬
‫ﻓﲑﻣﻴﻪ ﺍﳊﺮﺱ ﺑﺎﳊﺠﺎﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﺃﻛﺜﺮﻫﻢ ﻣﻘﺮﻧﲔ ﺑﺎﻟﺴﻼﺳﻞ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﺴﻘﻮﻥ ﺍﻟﺰﻋﺎﻑ‪ ،‬ﻭﻳﻄﻌﻤﻮﻥ ﺍﻟﺸﻌﲑ ﺍﳌﺨﻠﻮﻁ‬
‫ﺑﺎﻟﺮﻣﺎﺩ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﺴﺠﻮﻧﻮﻥ ﰲ ﺳﺠﻦ ﺍﳊﺠﺎﺝ ﻳﻘﺮﻧﻮﻥ ﺑﺎﻟﺴﻼﺳﻞ‪ ،‬ﻓﺈﺫﺍ ﻗﺎﻣﻮﺍ‪ ،‬ﻗﺎﻣﻮﺍ ﻣﻌﺎﹰ‪ ،‬ﻭﺇﺫﺍ ﻗﻌﺪﻭﺍ ﻗﻌﺪﻭﺍ ﻣﻌﹰﺎ ﺍﻟﻔﺮﺝ‬
‫ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻻﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﳐﻄﻮﻁ ﺹ ‪ ،١١‬ﻭﻻ ﳚﺪ ﺍﳌﺴﺠﻮﻥ ﺍﳌﻘﻴﺪ ﻣﻨﻬﻢ‪ ،‬ﺇﻻ ﳎﻠﺴﻪ‪ ،‬ﻓﻴﻪ ﻳﺄﻛﻠﻮﻥ‪ ،‬ﻭﻓﻴﻪ ﻳﺘﻐﻮﻃﻮﻥ‪،‬‬
‫ﻭﻓﻴﻪ ﻳﺼﻠﻮﻥ ﺍﻟﻘﺼﺔ ‪ ٨٧‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﺑﻠﻎ ﻣﻦ ﺷﻨﻴﻊ ﲰﻌﺔ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺷﻬﺮﺗﻪ ﺑﺎﻟﻈﻠﻢ‪ ،‬ﺃﻥ ﺃﺑﺎ ﻣﺴﻠﻢ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﺍﻟﺬﻱ ﺍﺷﺘﻬﺮ ﺑﻘﺴﻮﺗﻪ ﻭﺿﺮﺍﻭﺗﻪ ﻋﻠﻰ ﺍﻟﺪﻡ‬
‫ﺍﳊﺮﺍﻡ‪ ،‬ﺣﱴ ﻗﻴﻞ ﺇﻧﻪ ﻗﺘﻞ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﺃﻟﻒ ﺭﺟﻞ ﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪ ١٤١‬ﻭ ‪ ،١٤٢‬ﻗﻴﻞ ﰲ ﺣﻘﻪ‪ :‬ﺇﻧﻪ ﺣﺠﺎﺝ ﺯﻣﺎﻧﻪ‬
‫ﻣﺮﺁﺓ ﺍﳉﻨﺎﻥ ‪.٢٨٥ - ١‬‬
‫ﻗﺎﻝ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺼﺎﱀ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ :‬ﻟﻌﻦ ﺍﷲ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺈﻧﻪ ﻣﺎ ﻛﺎﻥ ﻳﺼﻠﺢ ﻟﻠﺪﻧﻴﺎ ﻭﻻ ﻟﻶﺧﺮﺓ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪- ٣‬‬
‫‪ ١٧٨‬ﻭﻗﺎﻝ ﻓﻴﻪ‪ :‬ﻟﻮ ﺟﺎﺀﺕ ﻛﻞ ﺃﻣﺔ ﲟﻨﺎﻓﻘﻴﻬﺎ‪ ،‬ﻭﺟﺌﻨﺎ ﺑﺎﳊﺠﺎﺝ‪ ،‬ﻟﻔﻀﻠﻨﺎﻫﻢ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،٤٩ - ٥‬ﻭﻗﻴﻞ ﻟﻠﺸﻌﱯ‪:‬‬
‫ﺃﻛﺎﻥ ﺍﳊﺠﺎﺝ ﻣﺆﻣﻨﹰﺎ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺑﺎﻟﻄﺎﻏﻮﺕ‪ ،‬ﻛﺎﻓﺮﹰﺍ ﺑﺎﷲ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ٢‬ﻕ ‪ ١‬ﺹ ‪ ،٧٣‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٥‬‬
‫‪ ،٤٩‬ﻭﻗﻴﻞ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ :‬ﺃﺑﻮ ﻣﺴﻠﻢ ﻛﺎﻥ ﺧﲑﹰﺍ ﺃﻭ ﺍﳊﺠﺎﺝ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻗﻮﻝ ﺇﻥ ﺃﺑﺎ ﻣﺴﻠﻢ ﻛﺎﻥ ﺧﲑﹰﺍ ﻣﻦ ﺃﺣﺪ‪،‬‬
‫ﻭﻟﻜﻦ ﺍﳊﺠﺎﺝ ﻛﺎﻥ ﺷﺮﹰﺍ ﻣﻨﻪ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٤٧٩ - ٥‬ﻭﻛﺎﻥ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻳﺴﻤﻴﻪ‪ :‬ﻓﺎﺳﻖ ﺛﻘﻴﻒ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪٢‬‬
‫‪ ،٣٧٤ -‬ﻭﻗﺎﻝ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ‪ :‬ﻛﺎﻥ ﺍﳊﺠﺎﺝ ﻳﻨﻘﺾ ﻋﺮﻯ ﺍﻹﺳﻼﻡ‪ ،‬ﻋﺮﻭﺓ‪ ،‬ﻋﺮﻭﺓ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٥‬‬
‫‪ ،٤٩‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺳﲑﻳﻦ‪ :‬ﺇﻧﻪ ﱂ ﻳﺮ ﺃﻏﺸﻢ ﻣﻦ ﺍﳊﺠﺎﺝ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪.١٠٦ - ١‬‬
‫ﻭﻭﺻﻒ ﺍﳊﺠﺎﺝ ﻧﻔﺴﻪ ﺑﺄﻧﻪ‪ :‬ﺣﻘﻮﺩ‪ ،‬ﺣﺴﻮﺩ‪ ،‬ﻛﻨﻮﺩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺳﻴﺪﻩ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ :‬ﻣﺎ ﰲ ﺇﺑﻠﻴﺲ ﺷﺮ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﳋﻼﻝ ﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪.٢٦٧ - ٣‬‬

‫ﻭﻟﻌﻞ ﺃﺻﺪﻕ ﻣﺎ ﻭﺻﻒ ﺑﻪ ﺍﳊﺠﺎﺝ‪ ،‬ﻣﺎ ﻭﺻﻔﻪ ﺑﻪ ﺳﻴﺪﻩ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﻘﺪ ﻛﺘﺐ ﺇﻟﻴﻪ ﻳﻘﻮﻝ‪ :‬ﺇﻧﻚ ﻋﺒﺪ‪ ،‬ﻃﻤﺖ‬
‫ﺑﻚ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻐﻠﻮﺕ ﻓﻴﻬﺎ‪ ،‬ﺣﱴ ﻋﺪﻭﺕ ﻃﻮﺭﻙ‪ ،‬ﻭﺟﺎﻭﺯﺕ ﻗﺪﺭﻙ‪ ،‬ﺃﻧﺴﻴﺖ ﺣﺎﻝ ﺁﺑﺎﺋﻚ ﰲ ﺍﻟﻠﺆﻡ‪ ،‬ﻭﺍﻟﺪﻧﺎﺀﺓ ﰲ ﺍﳌﺮﻭﺀﺓ‬
 ‫ﻭﺍﳋﻠﻖ ؟ ﻓﻌﻠﻴﻚ ﻟﻌﻨﺔ ﺍﷲ ﻣﻦ ﻋﺒﺪ ﺃﺧﻔﺶ ﺍﻟﻌﻴﻨﲔ‪ ،‬ﺃﺻﻚ ﺍﻟﺮﺟﻠﲔ‪ ،‬ﳑﺴﻮﺡ ﺍﳉﺎﻋﺮﺗﲔ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.٣٨٦ - ٤‬‬
‫ﺃﻣﺎ ﺑﺸﺄﻥ ﻣﺎ ﺍﺭﺗﻜﺒﻪ ﺍﳊﺠﺎﺝ ﻣﻦ ﲣﺮﻳﺐ‪ ،‬ﲝﻴﺚ ﻧﺰﻟﺖ ﺟﺒﺎﻳﺔ ﺍﻟﻌﺮﺍﻕ ﻣﻦ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ ﻭﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪ ،‬ﰲ ﻋﻬﺪ ﺍﳋﻠﻴﻔﺔ ﺍﻟﻔﺎﺭﻭﻕ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﺇﱃ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ﻓﻘﻂ‪ ،‬ﻓﺮﺍﺟﻊ ﰲ ﺫﻟﻚ ﺣﺎﺷﻴﺔ‬
‫ﺍﻟﻘﺼﺔ ‪ ١٨٢‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻋﻢ ﺷﺆﻡ ﺍﳊﺠﺎﺝ‪ ،‬ﺃﻓﺮﺍﺩ ﻋﺎﺋﻠﺘﻪ ﻣﻦ ﺁﻝ ﺃﰊ ﻋﻘﻴﻞ ﲨﻴﻌﻬﻢ‪ ،‬ﻓﺈﻬﻧﻢ ﺑﻌﺪ ﻫﻼﻛﻪ‪ ،‬ﺃﻣﺮ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﺎﻋﺘﻘﺎﳍﻢ‪،‬‬
‫ﻭﺳﲑﻫﻢ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺣﻴﺚ ﺣﺒﺴﻬﻢ ﺻﺎﱀ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻮﺍﺳﻂ‪ ،‬ﻭﻋﺬﻬﺑﻢ ﺣﱴ ﻗﺘﻠﻬﻢ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٥٨٨ - ٣‬ﻭ‬
‫‪.٥٨٩‬‬
‫ﻭﳌﺎ ﺍﺳﺘﺨﻠﻒ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺼﺎﱀ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﺳﲑ ﺍﻟﺒﺎﻗﲔ ﻣﻦ ﺁﻝ ﺃﰊ ﻋﻘﻴﻞ ﺇﱃ ﺍﻟﺒﻠﻘﺎﺀ‪ ،‬ﻭﻛﺘﺐ ﺇﱃ ﺍﳊﺎﺭﺙ ﺑﻦ‬
‫ﻋﻤﺮ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻋﺎﻣﻠﻪ ﻋﻠﻴﻬﺎ‪ :‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﻘﺪ ﺑﻌﺜﺖ ﺇﻟﻴﻚ ﺑﺂﻝ ﺃﰊ ﻋﻘﻴﻞ‪ ،‬ﻭﺑﺌﺲ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﰲ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﻫﻼﻙ‬
‫ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺄﻧﺰﳍﻢ ﺑﻘﺪﺭ ﻫﻮﺍﻬﻧﻢ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ٢‬ﻕ ‪ ٢‬ﺹ ‪٥٨٦.‬‬

‫ﺩﻋﺎﺀ ﺩﻋﺎ ﺑﻪ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﻓﻔﺮﺝ ﺍﷲ ﻋﻨﻪ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ :‬ﻛﺘﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺇﱃ ﺻﺎﱀ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺰﱐ‪ ،‬ﻋﺎﻣﻠﻪ ﻋﻠﻰ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺃﻥ ﺃﻧﺰﻝ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻓﺎﺿﺮﺑﻪ ﰲ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﲬﺴﻤﺎﺋﺔ ﺳﻮﻁ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺟﻪ ﺻﺎﱀ ﺇﱃ ﺍﳌﺴﺠﺪ‪ ،‬ﻟﻴﻘﺮﺃ ﻋﻠﻴﻬﻢ ﻛﺘﺎﺏ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﰒ ﻳﻨﺰﻝ ﻓﻴﻀﺮﺏ ﺍﳊﺴﻦ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻳﻘﺮﺃ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺇﺫ ﺟﺎﺀ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﺒﺎﺩﺭﹰﺍ ﻳﺮﻳﺪ ﺍﳊﺴﻦ‪ ،‬ﻓﺪﺧﻞ ﻭﺍﻟﻨﺎﺱ ﻣﻌﻪ ﺇﱃ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺍﺟﺘﻤﻊ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﳊﺴﻦ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﺍﺩﻉ ﺑﺪﻋﺎﺀ ﺍﻟﻜﺮﺏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻮ ﻳﺎ ﺍﺑﻦ ﻋﻢ ؟ ﻗﺎﻝ‪ :‬ﻗﻞ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺭﺏ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﻧﺼﺮﻑ ﻋﻠﻲ‪ ،‬ﻭﺃﻗﺒﻞ ﺍﳊﺴﻦ ﻳﻜﺮﺭﻫﺎ ﺩﻓﻌﺎﺕ ﻛﺜﲑﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﺻﺎﱀ ﻣﻦ ﻗﺮﺍﺀﺓ ﺍﻟﻜﺘﺎﺏ ﻭﻧﺰﻝ ﻋﻦ ﺍﳌﻨﱪ‪ ،‬ﻗﺎﻝ ﻟﻠﻨﺎﺱ‪ :‬ﺃﺭﻯ ﺳﺤﻨﺔ ﺭﺟﻞ ﻣﻈﻠﻮﻡ‪ ،‬ﺃﺧﺮﻭﺍ ﺃﻣﺮﻩ ﺣﱴ ﺃﺭﺍﺟﻊ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﻛﺘﺐ ﰲ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﻜﺎﺗﺐ‪ ،‬ﺣﱴ ﺃﻃﻠﻖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺪﻋﻮﻥ‪ ،‬ﻭﻳﻜﺮﺭﻭﻥ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺣﻔﻈﻮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺩﻋﻮﻧﺎ ﻬﺑﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺷﺪﺓ ﺇﻻ ﻓﺮﺟﻬﺎ ﺍﷲ ﻋﻨﺎ ﲟﻨﻪ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺷﺮﻳﻚ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺘﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺇﱃ ﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﺣﻴﺎﻥ ﺍﳌﺮﻱ‪ :‬ﺧﺬ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺎﺟﻠﺪﻩ ﻣﺎﺋﺔ ﺟﻠﺪﺓ‪ ،‬ﻭﻗﻔﻪ ﻟﻠﻨﺎﺱ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻻ ﺃﺭﺍﱐ ﺇﻻ ﻗﺎﺗﻠﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﻓﺠﻲﺀ ﺑﻪ ﻭﺑﺎﳋﺼﻮﻡ ﺑﲔ ﻳﺪﻳﻪ‪.‬‬
‫ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺧﻲ ﺗﻜﻠﻢ ﺑﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ ﻳﻔﺮﺝ ﺍﷲ ﻋﻨﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﻦ ؟ ﻗﺎﻝ‪ :‬ﻗﻞ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻜﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ‪،‬‬
‫ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﳍﺎ‪ ،‬ﻓﺄﻧﻔﺬ‪ ،‬ﻓﺮﺩﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﻛﺎﺗﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﻌﺬﺭﻩ‪ ،‬ﻓﺈﻥ ﺍﻟﺸﺎﻫﺪ ﻳﺮﻯ ﻣﺎ ﻻ ﻳﺮﻯ ﺍﻟﻐﺎﺋﺐ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺑﺄﻋﻠﻰ ﻭﺃﺛﺒﺖ ﻣﻦ ﻫﺬﻳﻦ ﺍﻟﻄﺮﻳﻘﲔ‪ ،‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻷﺛﺮﻡ ﺍﳌﻘﺮﻯﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺃﲪﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺍﻟﻠﺠﻤﻲ ﺍﳉﺮﺍﺭ ﺍﻟﻜﻮﰲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻳﻌﲏ ﺍﳉﻌﻔﻲ‪ ،‬ﻋﻦ ﻭﺍﻟﺪﻩ‪ ،‬ﻋﻦ ﻗﺪﺍﻣﺔ‪ ،‬ﻋﻦ ﻋﺒﺪ‬
‫ﺍﳌﻠﻚ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻣﺼﻌﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺘﺐ ﻋﺒﺪ ﺍﳌﻠﻚ ﺇﱃ ﻋﺎﻣﻠﻪ ﺑﺎﳌﺪﻳﻨﺔ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ :‬ﺃﻥ ﺣﺴﻦ ﺑﻦ‬
‫ﺣﺴﻦ‪ ،‬ﻛﺎﺗﺐ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀﻙ ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﻓﺎﺑﻌﺚ ﺇﻟﻴﻪ ﺑﺸﺮﻁ‪ ،‬ﻓﻠﻴﺄﺗﻮﺍ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﰐ ﺑﻪ‪ ،‬ﻓﺴﺄﻟﻪ ﻋﻦ ﺷﻲﺀ‪.‬‬
‫ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﻗﻞ ﻛﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ‪،‬‬
‫ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﳍﺎ‪.‬‬
‫ﰒ ﺇﻥ ﺍﻷﻣﲑ ﻧﻈﺮ ﺇﱃ ﻭﺟﻬﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺭﻯ ﻭﺟﻬﹰﺎ ﻗﺪ ﻗﺮﻑ ﺑﻜﺬﺑﺔ‪ ،‬ﺧﻠﻮﺍ ﺳﺒﻴﻠﻪ ﻓﻸﺭﺍﺟﻌﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻴﻪ‪.‬‬

‫ﺩﻋﺎﺀ ﻳﻨﺠﻲ ﻣﻦ ﺍﶈﻨﺔ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻋﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺍﻟﻔﺮﻳﺎﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺃﺧﺬ ﺃﺑﻮ ﺟﻌﻔﺮ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﺃﻣﺮ ﺑﻪ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻓﺮﺃﻯ ﰲ ﻃﺮﻳﻘﻪ ﻋﻠﻰ ﺣﺎﺋﻂ ﻣﻜﺘﻮﺑﹰﺎ‪ :‬ﻳﺎ ﻭﻟﻴﻲ ﰲ‬
‫ﻧﻌﻤﱵ‪ ،‬ﻭﻳﺎ ﺻﺎﺣﱯ ﰲ ﻭﺣﺪﰐ‪ ،‬ﻭﻳﺎ ﻋﺪﰐ ﰲ ﻛﺮﺑﱵ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﻳﺰﻝ ﻳﻜﺮﺭﻫﺎ ﺣﱴ ﺧﻠﻰ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺎﺟﺘﺎﺯ ﺑﺬﻟﻚ ﺍﳊﺎﺋﻆ‬
‫ﻓﺈﺫﺍ ﻟﻴﺲ ﻋﻠﻴﻪ ﺷﻲﺀ ﻣﻜﺘﻮﺏ‪.‬‬
‫ﺃﺟﺎﺭ ﺣﻴ ﹰﺔ ﻓﺄﺭﺍﺩﺕ ﻗﺘﻠﻪ ﻓﺨﻠﺼﻪ ﲨﻴﻞ ﺻﻨﻌﻪ‬
‫ﻭﻳﺮﻭﻯ‪ :‬ﺃﻥ ﺣﻴﺔ ﺍﺳﺘﺠﺎﺭﺕ ﺑﺮﺟﻞ ﻣﻦ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻣﻦ ﺭﺟﻞ ﻳﺮﻳﺪ ﻗﺘﻠﻬﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺮﻓﻊ ﺫﻳﻠﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺩﺧﻠﻲ‪ ،‬ﻓﺘﻄﻮﻗﺖ ﻋﻠﻰ‬
‫ﺑﻄﻨﻪ‪.‬‬
‫ﻭﺟﺎﺀ ﺭﺟﻞ ﺑﺴﻴﻒ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺭﺟﻞ‪ ،‬ﺣﻴﺔ ﻫﺮﺑﺖ ﻣﲏ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺃﺭﺩﺕ ﻗﺘﻠﻬﺎ‪ ،‬ﻓﻬﻞ ﺭﺃﻳﺘﻬﺎ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻯ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺟﺎﺭﻫﺎ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻣﻦ ﻳﺮﻳﺪ ﻗﺘﻠﻬﺎ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ ﺍﳊﻴﺔ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﻗﺘﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ ﺍﻟﺮﺟﻞ‪ :‬ﻟﻴﺲ ﻏﲎ ﻋﻦ ﻫﺬﺍ ؟ ﻗﺎﻟﺖ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻣﻬﻠﻴﲏ‪ ،‬ﺣﱴ ﺁﰐ ﺳﻔﺢ ﺟﺒﻞ‪ ،‬ﻓﺄﺻﻠﻲ ﺭﻛﻌﺘﲔ‪ ،‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﺣﻔﺮ ﻟﻨﻔﺴﻲ ﻗﱪﺍﹰ‪ ،‬ﻓﺈﺫﺍ ﻧﺰﻟﺘﻪ‪ ،‬ﻓﺎﻓﻌﻠﻲ ﻣﺎ ﺑﺪﺍ‬
‫ﻟﻚ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻰ‪ ،‬ﻭﺩﻋﺎ‪ ،‬ﺃﻭﺣﻰ ﺍﷲ ﺇﻟﻴﻪ‪ :‬ﺇﱐ ﻗﺪ ﺭﲪﺘﻚ‪ ،‬ﻓﺎﻗﺒﺾ ﻋﻠﻰ ﺍﳊﻴﺔ‪ ،‬ﻓﺈﻬﻧﺎ ﲤﻮﺕ ﰲ ﻳﺪﻙ‪ ،‬ﻭﻻ ﺗﻀﺮﻙ‪.‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﺗﺸﺎﻏﻞ ﺑﻌﺒﺎﺩﺓ ﺭﺑﻪ‪.‬‬
‫ﻭﺭﻭﻯ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺟﻌﻔﺮ ﺍﻟﻌﺎﺑﺪ‪ ،‬ﺑﺮﺍﻣﻬﺮﻣﺰ‪ ،‬ﻋﻠﻰ ﻏﲑ ﻫﺬﻩ ﺍﻟﺴﻴﺎﻗﺔ‪ ،‬ﺇﻻ ﺃﻥ ﺍﳌﻌﲎ ﻣﺘﻘﺎﺭﺏ‪ ،‬ﻓﺄﻭﺭﺩﺕ ﻣﺎ ﺑﻠﻐﲏ ﻣﻦ ﺫﻟﻚ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺮﺃﺕ ﰲ ﻛﺘﺐ ﺍﻷﻭﺍﺋﻞ‪ ،‬ﺃﻥ ﺣﻴﺔ ﺃﻓﻠﺘﺖ ﻣﻦ ﻳﺪ ﻃﺎﻟﺐ ﳍﺎ ﻟﻴﻘﺘﻠﻬﺎ‪ ،‬ﻭﺃﻬﻧﺎ ﺳﺄﻟﺖ ﺍﻟﺮﺟﻞ ﺃﻥ ﳜﺒﺄﻫﺎ‪ ،‬ﻓﺨﺒﺄﻫﺎ ﰲ‬
‫ﻓﻤﻪ‪ ،‬ﻭﺃﻧﻜﺮﻫﺎ ﻟﻠﻄﺎﻟﺐ ﳍﺎ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﺴﺮﺍﺝ ﺍﻟﻮﺍﺳﻄﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﺃﰊ ﳏﻤﺪ ﺳﻬﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺴﺘﺮﻱ‪،‬‬
‫ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﺭﺟﻞ ﰲ ﺻﺤﺮﺍﺀ ﻗﺮﻳﺒﺔ ﻣﻦ ﺟﺒﻞ‪ ،‬ﻳﻌﺒﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺇﺫ ﻣﺜﻠﺖ ﻟﻪ ﺣﻴﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻗﺪ‬
‫ﺃﺭﻫﻘﲏ ﻣﻦ ﻳﺮﻳﺪ ﻗﺘﻠﻲ‪ ،‬ﻓﺄﺟﺮﱐ‪ ،‬ﺃﺟﺎﺭﻙ ﺍﷲ ﰲ ﻇﻠﻪ‪ ،‬ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ ﻇﻠﻪ‪.‬‬
‫ﻗﺎﻝ ﳍﺎ‪ :‬ﻭﳑﻦ ﺃﺟﲑﻙ ؟ ﻗﺎﻟﺖ‪ :‬ﻣﻦ ﻋﺪﻭ ﻳﺮﻳﺪ ﻗﺘﻠﻲ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻭﳑﻦ ﺃﻧﺖ ؟ ﻗﺎﻟﺖ‪ :‬ﻣﻦ ﺃﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻳﻦ ﺃﺧﺒﻴﻚ ؟ ﻗﺎﻟﺖ‪ :‬ﰲ ﺟﻮﻓﻚ‪ ،‬ﺇﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺍﳌﻌﺮﻭﻑ‪.‬‬
‫ﻓﻔﺘﺢ ﻓﺎﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺩﺧﻠﻲ‪ ،‬ﻓﻔﻌﻠﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﻟﻄﺎﻟﺐ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺭﺃﻳﺖ ﺣﻴ ﹰﺔ ﺗﺴﻌﻰ ؟ ﻓﻘﺎﻝ ﺍﻟﻌﺎﺑﺪ‪ :‬ﻣﺎ ﺃﺭﻯ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺻﺪﻕ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺎﻟﺐ‪ :‬ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﷲ‪.‬‬
‫ﻓﺘﺮﻛﻪ‪ ،‬ﻭﻣﻀﻰ‪ ،‬ﰒ ﻗﺎﻝ ﳍﺎ‪ :‬ﺍﺧﺮﺟﻲ ﺍﻵﻥ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺇﱐ ﻣﻦ ﻗﻮﻡ ﻻ ﻳﻜﺎﻓﺌﻮﻥ ﻋﻠﻰ ﺍﳉﻤﻴﻞ ﺇﻻ ﺑﻘﺒﻴﺢ‪.‬‬
‫ﰒ ﺳﺎﻕ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﻗﺮﻳﺐ ﳑﺎ ﺗﻘﺪﻡ‪.‬‬
‫ﻭﻭﻗﻊ ﺇﱄ ﺍﳋﱪ ﺑﻘﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻋﻠﻰ ﺧﻼﻑ ﻫﺬﻩ ﺍﻟﺴﻴﺎﻗﺔ‪ :‬ﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺍﻷﺛﺮﻡ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﻟﺒﻐﺪﺍﺩﻱ‪،‬‬
‫ﻭﻫﻮ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﲪﺎﺩ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺛﻌﻠﺐ‪ ،‬ﰲ ﻣﻨﺰﻟﻪ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﲨﺎﺩﻯ ﺍﻷﻭﱃ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪،‬‬
‫ﻭﺃﻧﺎ ﺣﺎﺿﺮ ﺃﲰﻊ‪ ،‬ﺣﺪﺛﻜﻢ ﻋﻠﻲ ﺑﻦ ﺣﺮﺏ ﺍﻟﻄﺎﺋﻲ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺬﺭ ﺍﻟﻄﺎﺋﻲ ﺍﻟﻌﺎﺑﺪ ﲟﻬﺮﻭﺑﺎﻥ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﻨﺖ ﻋﻨﺪ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺇﱃ ﺷﻴﺦ ﺣﻀﺎﺭ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺣﺪﺙ ﺍﻟﻘﻮﻡ ﲝﺪﻳﺚ ﺍﳊﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﳉﺒﺎﺭ‪ ،‬ﺃﻥ ﲪﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺧﺮﺝ ﺇﱃ ﻣﺘﻌﺒﺪﻩ‪ ،‬ﻓﻤﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻪ ﺣﻴﺔ‪ ،‬ﻭﻗﺎﻟﺖ ﻟﻪ‪ :‬ﺃﺟﺮﱐ‬
‫ﺃﺟﺎﺭﻙ ﺍﷲ ﰲ ﻇﻠﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﳑﻦ ﺃﺟﲑﻙ ؟ ﻗﺎﻟﺖ‪ :‬ﻣﻦ ﻋﻮﺩ ﻳﺮﻳﺪ ﻗﺘﻠﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻳﻦ ﺃﺧﺒﺌﻚ ؟ ﻗﺎﻟﺖ‪ :‬ﰲ ﺟﻮﻓﻚ‪.‬‬
‫ﻓﻔﺘﺢ ﻓﺎﻩ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﻘﺮﺕ‪ ،‬ﺣﱴ ﻭﺍﻓﺎﻩ ﺭﺟﻞ ﺑﺴﻴﻒ ﳎﺮﺩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﲪﻴﺪ ﺃﻳﻦ ﺍﳊﻴﺔ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻯ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﺬﻫﺐ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺄﻃﻠﻌﺖ ﺍﳊﻴﺔ ﺭﺃﺳﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ ﲪﻴﺪ ﺃﲢﺲ ﺍﻟﺮﺟﻞ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﻗﺪ ﺫﻫﺐ‪ ،‬ﻓﺎﺧﺮﺟﻲ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺍﺧﺘﺮ ﻣﲏ ﺇﺣﺪﻯ ﺧﺼﻠﺘﲔ‪ ،‬ﺇﻣﺎ ﺃﻥ ﺃﻧﻜﺘﻚ ﻧﻜﺘ ﹰﺔ ﻓﺄﻗﺘﻠﻚ‪ ،‬ﺃﻭ ﺃﻓﺮﺙ ﻛﺒﺪﻙ‪ ،‬ﻓﺘﺮﻣﻴﻪ ﻣﻦ ﺩﺑﺮﻙ ﻗﻄﻌﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻛﺎﻓﻴﺘﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻋﺮﻓﺖ ﺍﻟﻌﺪﺍﻭﺓ ﺍﻟﱵ ﺑﻴﲏ ﻭﺑﲔ ﺃﺑﻴﻚ ﺁﺩﻡ ﻗﺪﳝﺎﹰ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻲ ﻣﺎﻝ ﻓﺄﻋﻄﻴﻚ ﻭﻻ ﺩﺍﺑﺔ ﻓﺄﲪﻠﻚ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﻬﻠﻴﲏ‪ ،‬ﺣﱴ ﺁﰐ ﺳﻔﺢ ﺍﳉﺒﻞ‪ ،‬ﻭﺃﺣﻔﺮ ﻟﻨﻔﺴﻲ ﻗﱪﹰﺍ‪.‬‬
‫ﻗﺎﻟﺖ ﻟﻪ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﻫﻮ ﻳﺴﲑ ﺇﺫ ﻟﻘﻴﻪ ﻓﱴ ﺣﺴﻦ ﺍﻟﻮﺟﻪ‪ ،‬ﻃﻴﺐ ﺍﻟﺮﻳﺢ‪ ،‬ﺣﺴﻦ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﻣﺎ ﱄ ﺃﺭﺍﻙ ﻣﺴﺘﺴﻠﻤﹰﺎ‬
‫ﻟﻠﻤﻮﺕ‪ ،‬ﺁﻳﺴﹰﺎ ﻣﻦ ﺍﳊﻴﺎﺓ ؟ ﻗﺎﻝ‪ :‬ﻣﻦ ﻋﺪﻭ ﰲ ﺟﻮﰲ ﻳﺮﻳﺪ ﻫﻼﻛﻲ‪.‬‬
‫ﻓﺎﺳﺘﺨﺮﺝ ﻣﻦ ﻛﻤﻪ ﺷﻴﺌﺎﹰ ﻓﺪﻓﻌﻪ ﺇﻟﻴﻪ ﻭﻗﺎﻝ‪ :‬ﻛﻠﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﻮﺟﺪﺕ ﻣﻐﺼﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﰒ ﻧﺎﻭﻟﲏ ﺷﻴﺌﹰﺎ ﺁﺧﺮ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﳊﻴﺔ ﺳﻘﻄﺖ ﻣﻦ ﺟﻮﰲ ﻗﻄﻌﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺮﲪﻚ ﺍﷲ ؟ ﻓﻤﺎ ﺃﺣﺪ ﺃﻋﻈﻢ ﻋﻠﻲ ﻣﻨﺔ ﻣﻨﻚ‬

‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺍﳌﻌﺮﻭﻑ‪ ،‬ﺇﻥ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ ﺭﺃﻭﺍ ﻏﺪﺭ ﻫﺬﻩ ﺍﳊﻴﺔ ﺑﻚ‪ ،‬ﻓﺴﺄﻟﻮﺍ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺃﻥ ﻳﻌﻴﺬﻙ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻳﺎ‬
‫ﻣﻌﺮﻭﻑ‪ ،‬ﺃﺩﺭﻙ ﻋﺒﺪﻱ‪ ،‬ﻓﺈﻳﺎﻱ ﺃﺭﺍﺩ ﲟﺎ ﺻﻨﻊ‪.‬‬

‫ﺃﻫﺪﺭ ﻋﺒﺪ ﺍﳌﻠﻚ ﺩﻣﻪ ﻓﺪﻋﺎ ﻓﺄﻣﻨﻪ ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‬

 ‫ﺑﻠﻐﲏ ﺃﻧﻪ ﺟﲎ ﺭﺟﻞ ﺟﻨﺎﻳﺔ ﻋﻠﻰ ﻋﻬﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﺄﻫﺪﺭ ﺩﻣﻪ ﻭﺩﻡ ﻣﻦ ﻳﺆﻭﻳﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﻄﻠﺒﻪ‪ ،‬ﻓﺘﺤﺎﻣﺎﻩ ﺍﻟﻨﺎﺱ‬
‫ﻛﻠﻬﻢ‪.‬‬
‫ﻓﻜﺎﻥ ﻳﺴﻴﺢ ﰲ ﺍﳉﺒﺎﻝ ﻭﺍﻟﱪﺍﺭﻱ‪ ،‬ﻭﻻ ﻳﺬﻛﺮ ﺍﲰﻪ‪ ،‬ﻓﻴﻀﺎﻑ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻣﲔ‪ ،‬ﻓﺈﺫﺍ ﻋﺮﻑ ﻃﺮﺩ ﻭﱂ ﻳﺪﻉ ﺃﻥ ﻳﺴﺘﻘﺮ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﻜﻨﺖ ﺃﺳﻴﺢ ﻳﻮﻣﹰﺎ ﰲ ﺑﻄﻦ ﻭﺍﺩ‪ ،‬ﻓﺈﺫﺍ ﺑﺸﻴﺦ ﺃﺑﻴﺾ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻠﺤﻴﺔ‪ ،‬ﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺑﻴﺎﺽ‪ ،‬ﻭﻫﻮ ﻗﺎﺋﻢ ﻳﺼﻠﻲ‪،‬‬
‫ﻓﻘﻤﺖ ﺇﱃ ﺟﻨﺒﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﻠﻢ ﺍﻧﻔﺘﻞ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﻠﺖ‪ :‬ﺭﺟﻞ ﺃﺧﺎﻓﲏ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﻗﺪ ﲢﻤﺎﱐ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻠﻢ ﳚﺮﱐ ﺃﺣﺪ ﻣﻦ ﺧﻠﻖ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺄﻧﺎ ﺃﺳﻴﺢ ﰲ ﻫﺬﻩ ﺍﻟﱪﺍﺭﻱ‪ ،‬ﺧﺎﺋﻔﹰﺎ ﻋﻠﻰ ﻧﻔﺴﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻳﻦ ﺃﻧﺖ ﻋﻦ ﺍﻟﺴﺒﻊ ؟ ﻗﻠﺖ‪ :‬ﻭﺃﻱ ﺳﺒﻊ ؟ ﻗﺎﻝ‪ :‬ﺗﻘﻮﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﺍﻟﺬﻱ ﻟﻴﺲ ﻏﲑﻩ ﺃﺣﺪ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﺪﺍﺋﻢ ﺍﻟﺬﻱ ﻟﻴﺲ ﻳﻌﺎﺩﻟﻪ ﺷﻲﺀ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺪﺍﺋﻢ ﺍﻟﻘﺪﱘ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻧﺪ ﻟﻪ ﻭﻻ ﻋﺪﻳﻞ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﳛﻴﻲ ﻭﳝﻴﺖ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﺬﻱ ﻫﻮ ﻛﻞ ﻳﻮﻡ ﰲ ﺷﺄﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺧﻠﻖ ﻣﺎ ﻳﺮﻯ‪ ،‬ﻭﻣﺎ ﻻ ﻳﺮﻯ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻋﻠﻢ ﻛﻞ ﺷﻲﺀ ﺑﻐﲑ ﺗﻌﻠﻴﻢ‪ ،‬ﺃﻟﻠﻬﻢ‬
‫ﺇﱐ ﺃﺳﺄﻟﺖ ﲝﻖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺣﺮﻣﺘﻬﻦ‪ ،‬ﺃﻥ ﺗﻔﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺃﻋﺎﺩﻫﻦ ﻋﻠﻲ‪ ،‬ﻓﺤﻔﻈﺘﻬﻦ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻭﻓﻘﺪﺕ ﺻﺎﺣﱯ‪ ،‬ﻓﺄﻟﻘﻰ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﻣﻦ ﰲ ﻗﻠﱯ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﻭﻗﱵ ﻣﺘﻮﺟﻬﹰﺎ ﺇﱃ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻮﻗﻔﺖ‬
‫ﺑﺒﺎﺑﻪ‪ ،‬ﻭﺍﺳﺘﺄﺫﻧﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺗﻌﻠﻤﺖ ﺍﻟﺴﺤﺮ ؟ ﻗﻠﺖ‪ :‬ﻻ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻟﻜﻦ ﻛﺎﻥ ﻣﻦ ﺷﺄﱐ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ‪.‬‬
‫ﻓﺄﻣﻨﲏ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﱄ‪.‬‬

‫ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺍﻷﻣﻮﻱ ‪٨٦ - ٢٦‬‬

‫ﺍﺳﺘﻌﻤﻠﻪ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺳﺖ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺪ ﻓﻘﻬﺎﺀ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻌﺪﻭﺩﻳﻦ‪ ،‬ﺍﻧﺘﻘﻠﺖ ﺇﻟﻴﻪ ﺍﳋﻼﻓﺔ‬
‫ﲟﻮﺕ ﺃﺑﻴﻪ‪ ،‬ﻭﻗﺪ ﻧﺎﻫﺰ ﺍﻷﺭﺑﻌﲔ‪ ،‬ﻓﻠﻤﺎ ﺑﺸﺮ ﻬﺑﺎ‪ ،‬ﺃﻃﺒﻖ ﺍﳌﺼﺤﻒ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻓﺮﺍﻕ ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪،٢١٧‬‬
‫ﺍﻟﻔﺨﺮﻱ ‪ ،١٢٢‬ﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪ .٣٢ - ٢‬ﻣﻦ ﳏﺎﺳﻨﻪ ﺃﻧﻪ ﻧﻘﻞ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻣﻦ ﺍﻟﻔﺎﺭﺳﻴﺔ‪ ،‬ﻭﺍﻟﺮﻭﻣﻴﺔ‪ ،‬ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﺳﻚ‬
‫ﺍﻟﺪﻧﺎﻧﲑ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣﻦ ﺳﻴﺌﺎﺗﻪ ﺃﻧﻪ ﺳﻠﻂ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺍﻟﻈﺎﱂ ﺍﻟﺴﻲﺀ ﺍﻟﺼﻴﺖ‪ ،‬ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻮﻻﻩ‬
‫ﺍﳊﺠﺎﺯ ﺃﻭﻻﹰ‪ ،‬ﰒ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﻘﺘﻞ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﺧﺮﺏ ﺍﻟﺒﻼﺩ ﺃﺣﺴﻦ ﺍﻟﺘﻘﺎﺳﻴﻢ ‪ ١٣٣‬ﻭﻭﺍﺳﻄﺔ ﺍﻟﺴﻠﻮﻙ ‪ ،٢٩‬ﻭﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻌﺮﺑﻴﺔ‬
‫‪ ،٤٤‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﻏﺪﺭ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﺁﻣﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺍﻷﺷﺪﻕ‪ ،‬ﰒ ﻗﺘﻠﻪ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٧٩ - ١‬ﻭ ‪،٤٠٩ - ٤‬‬
‫ﻭﺃﻭﻝ ﻣﻦ ﻬﻧﻰ ﻋﻦ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻗﺎﻝ ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﻳﺄﻣﺮﱐ ﺃﺣﺪ ﺑﺘﻘﻮﻯ ﺍﷲ‪ ،‬ﺇﻻ ﺿﺮﺑﺖ‬
‫ﻋﻨﻘﻪ ﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪ ٣٣ - ٢‬ﻭﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ،٢١٩‬ﻭﻣﻨﻊ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻣﻦ ﺍﳊﺞ ﺇﱃ ﻣﻜﺔ‪ ،‬ﻭﺑﲎ ﻗﺒﺔ ﺍﻟﺼﺨﺮﺓ ﰲ ﺑﻴﺖ‬
‫ﺍﳌﻘﺪﺱ‪ ،‬ﻭﻋﻠﻖ ﻋﻠﻴﻬﺎ ﺳﺘﻮﺭ ﺍﻟﺪﻳﺒﺎﺝ‪ ،‬ﻭﺃﻗﺎﻡ ﳍﺎ ﺳﺪﻧﺔ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﻨﺎﺱ ﺑﺄﻥ ﻳﻄﻮﻓﻮﺍ ﺣﻮﳍﺎ‪ ،‬ﺑﺪ ﹰﻻ ﻣﻦ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﺃﻗﺎﻡ ﺍﻟﻨﺎﺱ‬
‫ﻋﻠﻰ ﺫﻟﻚ ﺃﻳﺎﻡ ﺑﲏ ﺃﻣﻴﺔ ﺍﻟﻴﻌﻘﻮﰊ ‪ ،٢٦١ - ٢‬ﻭﻗﺪ ﳋﺺ ﻋﺒﺪ ﺍﳌﻠﻚ ﺳﻴﺎﺳﺘﻪ‪ ،‬ﰲ ﺧﻄﺒﺔ ﻟﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻲ ﻣﻦ‬
‫ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﺄﻛﻠﻮﻥ ﻭﻳﻄﻌﻤﻮﻥ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﺃﻻ ﻭﺇﱐ ﻻ ﺃﺩﺍﻭﻱ ﺃﺩﻭﺍﺀ ﻫﺬﻩ ﺍﻷﻣﺔ ﺇﻻ ﺑﺎﻟﺴﻴﻒ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪ ٢١٨‬ﻭﳌﺎ ﺣﻀﺮﻩ ﺍﳌﻮﺕ ﺟﻌﻞ ﻳﻀﺮﺏ ﻋﻠﻰ ﺭﺃﺳﻪ ﺑﻴﺪﻩ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻭﺩﺩﺕ ﺃﱐ ﻛﻨﺖ ﻣﻨﺬ ﻭﻟﺪﺕ ﺇﱃ ﻳﻮﻣﻲ ﻫﺬﺍ ﲪﺎ ﹰﻻ‬
‫ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٢٢٠‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٥٢١ - ٤‬ﺭﺍﺟﻊ ﺃﺧﺒﺎﺭﻩ ﰲ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٢٢٠ - ٢١٦‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٤‬‬
‫‪ ٢٥‬ﻭ ‪ ،٣٩٩‬ﻭ ‪ ١٠٣ - ٥‬ﻭ ‪ ٩٩ - ٦‬ﻭﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﰊ ‪ ٢٧٣ - ٢‬ﻭﺍﳍﻔﻮﺍﺕ ﺍﻟﻨﺎﺩﺭﺓ ‪٤٢.‬‬

‫ﻳﺎ ﻛﺎﺷﻒ ﺍﻟﻀﺮ ﺑﻚ ﺍﺳﺘﻐﺎﺙ ﻣﻦ ﺍﺿﻄﺮ‬

 ‫ﻭﺃﺧﱪﱐ ﺻﺪﻳﻖ ﻟﱯ‪ :‬ﺃﻥ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺩﻓﻊ ﺇﱃ ﳏﻨﺔ ﺻﻌﺒﺔ‪ ،‬ﻓﻜﺎﻥ ﻣﻦ ﺩﻋﺎﺋﻪ‪ :‬ﻳﺎ ﻛﺎﺷﻒ ﺍﻟﻀﺮ‪ ،‬ﺑﻚ‬
‫ﺍﺳﺘﻐﺎﺙ ﻣﻦ ﺍﺿﻄﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﺭﺃﻳﺘﻪ ﻧﻘﺶ ﺫﻟﻚ ﻋﻠﻰ ﺧﺎﲤﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﺮﺩﺩ ﺍﻟﺪﻋﺎﺀ ﺑﻪ‪ ،‬ﻓﻜﺸﻒ ﺍﷲ ﳏﻨﺘﻪ ﻋﻦ ﻗﺮﻳﺐ‪.‬‬

‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﻳﺘﺨﻠﺺ ﻣﻦ ﺣﺒﺴﻪ ﺑﺪﻋﺎﺀ ﺻﺎﺩﻑ ﺍﺳﺘﺠﺎﺑﺔ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻘﻨﺎﺋﻲ‪ ،‬ﺍﺑﻦ ﺃﺧﺖ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻗﺎﻝ ﱄ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻴﺴﻰ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﰲ ﻛﻼﻡ ﺟﺮﻯ ﺑﻴﻨﻨﺎ ‪ -‬ﻏﲑ ﻫﺬﺍ ‪ -‬ﻃﻮﻳﻞ‪:‬‬
‫ﻛﺎﻥ ﲪﺪ ﺑﻦ ﳏﻤﺪ ﻫﺬﺍ‪ ،‬ﺍﺑﻦ ﻋﻤﺔ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﻋﺮﻓﲏ ﺃﻧﻪ ﺃﺷﺎﺭ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺸﺎﺭﻩ ﻓﻴﻤﻦ‬
‫ﻳﻘﻠﺪﻩ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻓﺄﲰﻴﺖ ﻟﻪ ﲪﺪ ﺑﻦ ﳏﻤﺪ ﻫﺬﺍ‪ ،‬ﻭﺃﺑﺎ ﻋﻴﺴﻰ ﺃﺧﺎ ﺃﰊ ﺻﺨﺮﺓ‪ ،‬ﻭﺃﺑﺎ ﺯﻧﺒﻮﺭ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳌﺎﺩﺭﺍﺋﻴﲔ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﺃﻏﻴﻆ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺇﻳﺘﺎﺥ‪ ،‬ﻭﺫﻛﺮ ﺣﺪﻳﺜﹰﺎ ﻃﻮﻳ ﻼﹰ‪،‬‬
‫ﻭﺻﻒ ﻓﻴﻪ ﻛﻴﻒ ﻗﺒﺾ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺇﻳﺘﺎﺥ ﻭﺍﺑﻨﻴﻪ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﳌﺎ ﺭﺟﻊ ﻣﻦ ﺍﳊﺞ‪ ،‬ﺑﻴﺪ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ‪ ،‬ﻗﺎﻝ‬
‫ﻓﻴﻪ‪ :‬ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ :‬ﺳﺎﻋﺔ ﻗﺒﺾ ﻋﻠﻰ ﺇﻳﺘﺎﺥ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺒﺾ ﻋﻠﻲ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻭﺳﻠﻤﺖ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳛﲕ‪.‬‬
‫ﻭﻛﺘﺐ ﺍﳌﺘﻮﻛﻞ ﺇﱃ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺑﺪﺧﻮﻝ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻟﻴﺘﻘﻮﻯ ﺑﻪ ﻋﻠﻰ ﺍﻷﺗﺮﺍﻙ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻣﻌﻪ ﺑﻀﻌﺔ ﻋﺸﺮ‬
‫ﺃﻟﻔﺎﹰﻥ ﻭﻟﻜﺜﺮﺓ ﺍﻟﻄﺎﻫﺮﻳﺔ‪ ،‬ﲞﺮﺍﺳﺎﻥ‪ ،‬ﻭﺷﺪﺓ ﺷﻮﻛﺘﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﺇﺳﺤﺎﻕ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﺃﻣﺮ ﺍﳌﺘﻮﻛﻞ ﺑﺘﺴﻠﻴﻤﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻋﺪﻭﻱ‪ :‬ﻓﻔﺼﻞ ﳊﻤﻪ ﻋﻦ ﻋﻈﻤﻪ‪ ،‬ﻫﺬﺍ ﻛﺎﻥ ﻳﻠﻘﺎﱐ‬
‫ﰲ ﺃﻳﺎﻡ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﻼ ﻳﺒﺪﺃﱐ ﺑﺎﻟﺴﻼﻡ ﻓﺄﺑﺪﺃﻩ ﺑﻪ ﳊﺎﺟﱵ ﺇﻟﻴﻪ‪ ،‬ﻓﲑﺩ ﻋﻠﻲ ﻛﻤﺎ ﻳﺮﺩ ﺍﳌﻮﱃ ﻋﻠﻰ ﻋﺒﺪﻩ‪ ،‬ﻭﻛﻞ ﻣﺎ ﺩﺑﺮﻩ ﺇﻳﺘﺎﺥ‪،‬‬
‫ﻓﻌﻦ ﺭﺃﻳﻪ‪.‬‬
‫ﻓﺄﺧﺬﱐ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﻗﻴﺪﱐ ﺑﻘﻴﺪ ﺛﻘﻴﻞ‪ ،‬ﻭﺃﻟﺒﺴﲏ ﺟﺒﺔ ﺻﻮﻑ‪ ،‬ﻭﺣﺒﺴﲏ ﰲ ﻛﻨﻴﻒ‪ ،‬ﻭﺃﻏﻠﻖ ﻋﻠﻲ ﲬﺴﺔ ﺃﺑﻮﺍﺏ‪ ،‬ﻓﻜﻨﺖ ﻻ‬
‫ﺃﻋﺮﻑ ﺍﻟﻠﻴﻞ ﻣﻦ ﺍﻟﻨﻬﺎﺭ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﺫﻟﻚ ﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪ ،‬ﻻ ﻳﻔﺘﺢ ﻋﻠﻲ ﺍﻟﺒﺎﺏ ﺇﻻ ﺩﻓﻌﺔ ﻭﺍﺣﺪﺓ ﰲ ﻛﻞ ﻳﻮﻡ ﻭﻟﻴﻠﺔ‪ ،‬ﻳﺪﻓﻊ ﺇﱄ ﻓﻴﻬﺎ ﺧﺒﺰ ﻭﻣﻠﺢ‬
‫ﺟﺮﻳﺶ‪ ،‬ﻭﻣﺎﺀ ﺣﺎﺭ‪ ،‬ﻓﻜﻨﺖ ﺁﻧﺲ ﺑﺎﳋﻨﺎﻓﺲ‪ ،‬ﻭﺑﻨﺎﺕ ﻭﺭﺩﺍﻥ‪ ،‬ﻭﺃﲤﲎ ﺍﳌﻮﺕ ﻣﻦ ﺷﺪﺓ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻌﺮﺽ ﱄ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﺃﻥ ﺃﻃﻠﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺳﺠﺪﺕ‪ ،‬ﻓﺘﻀﺮﻋﺖ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺩﻋﻮﺗﻪ ﺑﺎﻟﻔﺮﺝ‪ ،‬ﻭﻗﻠﺖ ﰲ ﺩﻋﺎﺋﻲ‪:‬‬
‫ﺃﻟﻠﻬﻢ‪ ،‬ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﱄ ﰲ ﺩﻡ ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ ﺻﻨﻊ‪ ،‬ﻓﻼ ﲣﻠﺼﲏ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﻧﻪ ﻻ ﺻﻨﻊ ﱄ‬
‫ﻓﻴﻪ‪ ،‬ﻭﻻ ﰲ ﺍﻟﺪﻣﺎﺀ ﺍﻟﱵ ﺳﻔﻜﺖ‪ ،‬ﻓﻔﺮﺝ ﻋﲏ‪.‬‬
‫ﻓﻤﺎ ﺍﺳﺘﺘﻤﻤﺖ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﺣﱴ ﲰﻌﺖ ﺻﻮﺕ ﺍﻷﻗﻔﺎﻝ ﺗﻔﺘﺢ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻧﻪ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﻔﺘﺤﺖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺟﻲﺀ ﺑﺎﻟﺸﻤﻊ‪،‬‬
‫ﻭﲪﻠﲏ ﺍﻟﻔﺮﺍﺷﻮﻥ‪ ،‬ﻟﺜﻘﻞ ﺣﺪﻳﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ ﳊﺎﺟﺒﻪ‪ :‬ﺳﺄﻟﺘﻚ ﺑﺎﷲ‪ ،‬ﺍﺻﺪﻗﲏ ﻋﻦ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻛﻞ ﺍﻷﻣﲑ ﻳﻮﻣﹰﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻷﻧﻪ ﺃﻏﻠﻆ ﻋﻠﻴﻪ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﲞﻪ ﺑﺴﺒﺒﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﻠﻤﺖ ﺇﻟﻴﻚ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﺗﺴﻤﻨﻪ ﺃﻭ ﺗﺴﺘﺨﺮﺝ ﻣﺎﻟﻪ ؟ ﻓﻘﺎﻝ ﺍﻷﻣﲑ‪ :‬ﺃﻧﺎ ﺻﺎﺣﺐ ﺳﻴﻒ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﺍﳌﻨﺎﻇﺮﺓ ﻋﻠﻰ ﺍﻷﻣﻮﺍﻝ‬
‫ﻭﻭﺟﻮﻫﻬﺎ‪ ،‬ﻭﻟﻮ ﻗﺮﺭ ﺃﻣﺮﻩ ﻋﻠﻰ ﺷﻲﺀ ﻟﻄﺎﻟﺒﺘﻪ ﺑﻪ‪.‬‬
‫ﻓﺄﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻻﺟﺘﻤﺎﻉ ﻋﻨﺪ ﺍﻷﻣﲑ ﳌﻨﺎﻇﺮﺗﻚ‪ ،‬ﻭﺇﻟﺰﺍﻣﻚ ﻣﺎ ﹰﻻ ﻳﺆﺧﺬ ﺑﻪ ﺧﻄﻚ‪ ،‬ﻭﺗﻄﺎﻟﺐ ﺑﻪ‪ ،‬ﻭﻗﺪ‬
‫ﺍﺟﺘﻤﻌﻮﺍ‪ ،‬ﻭﺍﺳﺘﺪﻋﻴﺖ ﳍﺬﺍ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﺤﻤﻠﺖ ﺇﱃ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ‪ ،‬ﻭﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ‬
‫ﺍﻟﻀﻴﺎﻉ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﺃﺑﻮ ﻧﻮﺡ ﻋﻴﺴﻰ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻛﺎﺗﺐ ﺍﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻭﺩﺍﻭﺩ ﺑﻦ ﺍﳉﺮﺍﺡ‪،‬‬
‫ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻡ‪ ،‬ﻓﻄﺮﺣﺖ ﰲ ﺁﺧﺮ ﺍﺠﻤﻟﻠﺲ‪.‬‬
‫ﻓﺸﺘﻤﲏ ﺇﺳﺤﺎﻕ ﺃﻗﺒﺢ ﺷﺘﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻓﺎﻋﻞ‪ ،‬ﻳﺎ ﺻﺎﻧﻊ‪ ،‬ﺗﻌﺮﺿﲏ ﻻﺳﺘﺒﻄﺎﺀ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﷲ‪ ،‬ﻷﻓﺮﻗﻦ ﺑﲔ ﳊﻤﻚ‬
‫ﻭﻋﻈﻤﻚ‪ ،‬ﻭﻷﺟﻌﻠﻦ ﺑﻄﻦ ﺍﻷﺭﺽ ﺃﺣﺐ ﺇﻟﻴﻚ ﻣﻦ ﻇﻬﺮﻫﺎ‪ ،‬ﺃﻳﻦ ﺍﻷﻣﻮﺍﻝ ؟‪.‬‬
‫ﻓﺎﺣﺘﺠﺠﺖ ﺑﻨﻜﺒﺔ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﱄ‪.‬‬
‫ﻓﺒﺪﺭﱐ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺧﺬﺕ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﺿﻌﺎﻑ ﻣﺎ ﺃﺩﻳﺖ‪ ،‬ﻭﻋﺎﺩﺕ ﻳﺪﻙ ﺇﱃ ﻛﺘﺒﺔ ﺇﻳﺘﺎﺥ‪ ،‬ﻓﺄﺧﺬﺕ ﺿﻴﺎﻉ‬
‫ﺍ ﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﺍﻗﺘﻄﻌﺘﻬﺎ ﻟﻨﻔﺴﻚ‪ ،‬ﻭﺣﺰﻬﺗﺎ ﺳﺮﻗﺔ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻧﺖ ﺗﻐﻠﻬﺎ ﺃﻟﻔﻲ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺗﺘﺰﻳﺎ ﺑﺰﻱ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﻗﺪ ﺑﻘﻴﺖ‬
‫ﻋﻠﻴﻚ ﻣﻦ ﺗﻠﻚ ﺍﳌﺼﺎﺩﺭﺓ ﲨﻠﺔ ﱂ ﺗﺆﺩﻫﺎ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﳉﻤﺎﻋﺔ ﺗﻮﺍﺟﻬﲏ ﺑﻜﻞ ﻗﻴﺢ‪ ،‬ﺇﻻ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺈﻧﻪ ﻛﺎﻥ‬
‫ﺳﺎﻛﺘﹰﺎ ﻟﺼﺪﺍﻗﺔ ﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﻣﻦ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺃﺗﺄﺫﻥ ﱄ ﰲ ﺍﳋﻠﻮﺓ ﺑﻪ ﻷﻓﺼﻞ ﺃﻣﺮﻩ ؟ ﻗﺎﻝ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻓﺎﺳﺘﺪﻧﺎﱐ‪ ،‬ﻓﺤﻤﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﺎﺭﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻋﺰﻳﺰ ﻋﻠﻲ ﻳﺎ ﺃﺧﻲ‪ ،‬ﺣﺎﻟﻚ‪ ،‬ﻭﺑﺎﷲ ﻟﻮ ﻛﺎﻥ ﺧﻼﺻﻚ ﺑﻨﺼﻒ ﻣﺎ ﺃﻣﻠﻜﻪ‬
‫ﻟﻔﺪﻳﺘﻚ ﺑﻪ‪ ،‬ﻭﻟﻜﻦ ﺻﻮﺭﺗﻚ ﻗﺒﻴﺤﺔ‪ ،‬ﻭﻣﺎ ﺃﻣﻠﻚ ﺇﻻ ﺍﻟﺮﺃﻱ‪ ،‬ﻓﺈﻥ ﻗﺒﻠﺖ ﻣﲏ‪ ،‬ﺭﺟﻮﺕ ﺧﻼﺻﻚ‪ ،‬ﻭﺇﻥ ﺧﺎﻟﻔﺘﲏ‪ ،‬ﻓﺄﻧﺖ ‪-‬‬
‫ﻭﺍﷲ ‪ -‬ﻫﺎﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﺧﺎﻟﻔﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺮﺃﻱ ﺃﻥ ﺗﻜﺘﺐ ﺧﻄﻚ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺗﺆﺩﻳﻬﺎ ﰲ ﻋﺸﺮﺓ ﺃﺷﻬﺮ‪ ،‬ﻋﻨﺪ ﺍﻧﻘﻀﺎﺀ ﻛﻞ ﺷﻬﺮ ﺃﻟﻒ ﺃﻟﻒ‬
‫ﻼ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ‪.‬‬‫ﺩﺭﻫﻢ‪ ،‬ﻭﺗﺘﺮﻓﻪ ﻋﺎﺟ ﹰ‬
‫ﻓﺴﻜﺖ ﺳﻜﻮﺕ ﻣﺒﻬﻮﺕ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﻟﻚ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺭﺟﻊ ﺇﱃ ﺭﺑﻌﻬﺎ‪ ،‬ﺇﻻ ﺑﻌﺪ ﺑﻴﻊ ﻋﻘﺎﺭﻱ‪ ،‬ﻭﻣﻦ ﻳﺸﺘﺮﻱ‬
‫ﻣﲏ ﻭ ﺃﻧﺎ ﻣﻨﻜﻮﺏ‪ ،‬ﻭﻛﻴﻒ ﻳﺘﻮﻓﺮ ﱄ ﺍﻟﺜﻤﻦ ﻭﺃﻧﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ؟‪.‬‬
‫ﻼ ﻳﻌﻈﻢ ﻣﺎ ﺗﺒﺬﻟﻪ‪ ،‬ﻭﻳﻄﻤﻊ ﻓﻴﻪ ﻣﻦ ﺟﻬﺘﻚ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﻭﺭﺍﺀ ﺍﳊﻴﻠﺔ‬‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﻋﻠﻢ ﺃﻧﻚ ﺻﺎﺩﻕ‪ ،‬ﻭﻟﻜﻦ ﺍﺣﺮﺱ ﻧﻔﺴﻚ ﻋﺎﺟ ﹰ‬
‫ﻟﻚ ﰲ ﺷﻲﺀ ﺃﻣﻴﻞ ﺑﻪ ﺭﺃﻱ ﺍﳋﻠﻴﻔﺔ ﻣﻦ ﺟﻬﺘﻚ‪ ،‬ﻳﻌﻮﺩ ﺇﱃ ﺻﻼﺣﻚ‪ ،‬ﻭﺍﷲ ﺍﳌﻌﲔ‪ ،‬ﻭﻣﻦ ﺳﺎﻋﺔ ﺇﱃ ﺳﺎﻋﺔ ﻓﺮﺝ‪ ،‬ﻭﻻ ﺗﺘﻌﺠﻞ‬
‫ﺍﳌﻮﺕ‪ ،‬ﻭﻟﻮ ﱂ ﺗﺴﺘﻔﺪ ﺇﻻ ﺍﻟﺮﺍﺣﺔ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻟﻜﻔﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﻟﺴﺖ ﺃﻬﺗﻢ ﻭﺩﻙ ﻭﻻ ﺭﺃﻳﻚ‪ ،‬ﻭﺃﻧﺎ ﺃﻓﻌﻞ ﻣﺎ ﺗﻘﻮﻝ‪.‬‬

‫ﻼ ﻋﻤﺎ ﻫﻮ ﺃﻛﺜﺮ ﻣﻨﻪ‪،‬‬‫ﻓﺄﻗﺒﻞ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺳﺎﺩﰐ‪ ،‬ﺇﱐ ﻗﺪ ﺃﺷﺮﺕ ﻋﻠﻴﻪ ﺃﻥ ﻳﻜﺘﺐ ﺧﻄﻪ ﺑﺸﻲﺀ ﻻ ﻳﻄﻴﻘﻪ‪ ،‬ﻓﻀ ﹰ‬
‫ﻭﺭﺟﻮﺕ ﺃﻥ ﻧﻌﺎﻭﻧﻪ ﺑﺄﻣﻮﺍﻟﻨﺎ ﻭﺟﺎﻫﻨﺎ‪ ،‬ﻟﻴﻤﺸﻲ ﺃﻣﺮﻩ‪ ،‬ﻭﻗﺪ ﻭﺍﻗﻔﺘﻪ ﻟﻴﻜﺘﺐ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺍﻟﺼﻮﺍﺏ ﻟﻪ ﺃﻥ ﻳﻔﻌﻞ ﻫﺬﺍ‪.‬‬
‫ﻓﺪﻋﺎ ﱄ ﺑﺪﻭﺍﺓ ﻭﻗﺮﻃﺎﺱ‪ ،‬ﻭﺃﺧﺬ ﺧﻄﻲ ﺑﺎﳌﺎﻝ ﻋﻠﻰ ﳒﻮﻣﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﺧﺬﻩ‪ ،‬ﻗﺎﻡ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﻹﺳﺤﺎﻕ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻫﺬﺍ ﺭﺟﻞ‬
‫ﻗﺪ ﺻﺎﺭ ﻋﻠﻴﻪ ﻟﻠﺴﻠﻄﺎﻥ ‪ -‬ﺃﻋﺰﻩ ﺍﷲ ‪ -‬ﻣﺎﻝ‪ ،‬ﻭﺳﺒﻴﻠﻪ ﺃﻥ ﻳﺮﻓﻪ‪ ،‬ﻭﲢﺮﺱ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﻨﻘﻞ ﻣﻦ ﻫﺬﻩ ﺍﳊﺎﻝ ﻭ ﻳﻐﲑ ﺯﻳﻪ‪ ،‬ﻭﻳﺮﺩ‬
‫ﺟﺎﻫﻪ‪ ،‬ﺑﺈﻧﺰﺍﻟﻪ ﺩﺍﺭﹰﺍ ﻛﺒﲑﺓ‪ ،‬ﻭﺇﺧﺪﺍﻣﻪ ﺑﻔﺮﺵ ﻭﺁﻟﺔ ﺣﺴﻨﺔ‪ ،‬ﻭﺇﺧﺪﺍﻣﻪ ﺧﺪﺍﻣﹰﺎ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﳝﻜﻦ ﻣﻦ ﻟﻘﺎﺀ ﻣﻦ ﻳﺆﺛﺮ ﻟﻘﺎﺀﻩ ﻣﻦ‬
‫ﻣﻌﺎﻣﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﳛﺐ ﻟﻘﺎﺀﻩ ﻣﻦ ﺃﻫﻠﻪ ﻭﻭﻟﺪﻩ ﻭﺣﺎﺷﻴﺘﻪ‪ ،‬ﻟﻴﺠﺪ ﰲ ﲪﻞ ﺍﳌﺎﻝ ﺍﳊﺎﻝ ﻋﻠﻴﻪ‪ ،‬ﻗﺒﻞ ﳏﻠﻪ‪ ،‬ﻭﻧﻌﻴﻨﻪ ﳓﻦ‪ ،‬ﻭﻳﺒﻴﻊ‬
‫ﺃﻣﻼﻛﻪ‪ ،‬ﻭﻳﺮﲡﻊ ﻭﺩﺍﺋﻌﻪ ﳑﻦ ﻫﻲ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﺇﺳﺤﺎﻕ‪ :‬ﺍﻟﺴﺎﻋﺔ ﺃﻓﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﺃﺑﻠﻐﻪ ﲨﻴﻊ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻭﺃﻣﻜﻨﻪ ﻣﻨﻪ‪ ،‬ﻭﻬﻧﻀﺖ ﺍﳉﻤﺎﻋﺔ‪.‬‬
‫ﻓﺄﻣﺮ ﺇﺳﺤﺎﻕ ﺑﻔﻚ ﺣﺪﻳﺪﻱ‪ ،‬ﻭﺇﺩﺧﺎﱄ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺟﺎﺀﱐ ﲞﻠﻌﺔ ﺣﺴﻨﺔ‪ ،‬ﻭﻃﻴﺐ‪ ،‬ﻭﲞﻮﺭ‪ ،‬ﻓﺎﺳﺘﻌﻤﻠﺘﻪ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﱐ‪ ،‬ﻓﻠﻤﺎ‬
 ‫ﺩﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻬﻧﺾ ﺇﱄ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﳎﻠﺴﻪ ﺃﺣﺪ‪ ،‬ﻭﺍﻋﺘﺬﺭ ﺇﱄ ﳑﺎ ﺧﺎﻃﺒﲏ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺻﺎﺣﺐ ﺳﻴﻒ‪ ،‬ﻭﻣﺄﻣﻮﺭ‪ ،‬ﻭﻗﺪ‬
‫ﳊﻘﲏ ﺍﻟﻴﻮﻡ ﻣﻦ ﺃﺟﻠﻚ ﲰﺎﻉ ﻛﻞ ﻣﻜﺮﻭﻩ‪ ،‬ﺣﱴ ﺍﻣﺘﻨﻌﺖ ﻋﻦ ﺍﻟﻄﻌﺎﻡ ﻏﻤﹰﺎ ﺑﺄﻥ ﺍﺑﺘﻠﻰ ﺑﻘﺘﻠﻚ‪ ،‬ﺃﻭ ﻳﻌﺘﺐ ﺍﳋﻠﻴﻔﺔ ﻋﻠﻲ ﻣﻦ‬
‫ﺃﺟﻠﻚ‪ ،‬ﻭﺇﳕﺎ ﺧﺎﻃﺒﺘﻚ ﺑﺬﻟﻚ‪ ،‬ﺇﻗﺎﻣﺔ ﻋﺬﺭ ﻋﻨﺪ ﻫﺆﻻﺀ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻟﻴﺒﻠﻐﻮﺍ ﺍﳋﻠﻴﻔﺔ ﺫﻟﻚ‪ ،‬ﻭﺟﻌﻠﺘﻪ ﻭﻗﺎﻳﺔ ﻟﻚ ﻣﻦ ﺍﻟﻀﺮﺏ‬
‫ﻭﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﺸﻜﺮﺗﻪ‪ ،‬ﻭﻗﻠﺖ ﻣﺎ ﺣﻀﺮﱐ ﻣﻦ ﺍﻟﻜﻼﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺣﻮﻟﲏ ﺇﱃ ﺩﺍﺭ ﻛﺒﲑﺓ‪ ،‬ﻭﺍﺳﻌﺔ‪ ،‬ﺣﺴﻨﺔ‪ ،‬ﻣﻔﺮﻭﺷﺔ‪ ،‬ﻭﻭﻛﻞ ﰊ ﻓﻴﻬﺎ‪ ،‬ﻋﻠﻰ ﺇﺣﺴﺎﻥ ﻋﺸﺮﺓ ﻭﺇﺟﻼﻝ‪،‬‬
‫ﻓﺎﺳﺘﺪﻋﻴﺖ ﻛﻞ ﻣﻦ ﺃﺭﻳﺪﻩ‪ ،‬ﻭﺗﺴﺎﻣﻊ ﰊ ﺃﺻﺤﺎﰊ‪ ،‬ﻓﺠﺎﺅﻭﱐ ﻭﻓﺮﺝ ﺍﷲ ﻋﲏ‪.‬‬
‫ﻭﻣﻀﺖ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻗﺪ ﺃﻋﺪﺩﺕ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻣﺎﻝ ﺍﻟﻨﺠﻢ ﺍﻷﻭﻝ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﻮﻗﻊ ﺃﻥ ﳛﻞ‪ ،‬ﻓﺄﻃﺎﻟﺐ‪،‬‬
‫ﻓﺄﺅﺩﻳﻪ‪ ،‬ﻓﺈﺫﺍ ﲟﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻗﺪ ﺩﺧﻞ ﺇﱄ‪ ،‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺑﺸﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺍﳋﱪ ﻳﺎ ﺳﻴﺪﻱ ؟‪.‬‬
‫ﻼ ﰲ ﻣﺒﻠﻎ ﺍﳊﻤﻞ ﻭﺍﻟﻨﻔﻘﺎﺕ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻨﻔﺬ ﺣﺴﺎﺑﻪ‬ ‫ﻓﻘﺎﻝ‪ :‬ﻭﺭﺩ ﻛﺘﺎﺏ ﻋﺎﻣﻞ ﻣﺼﺮ‪ ،‬ﲟﺒﻠﻎ ﻣﺎﻝ ﻣﺼﺮ ﳍﺬﻩ ﺍﻟﺴﻨﺔ ﳎﻤ ﹰ‬
‫ﻣﻔﺼﻼﹰ‪ ،‬ﻓﻘﺮﺃ ﻋﺒﻴﺪ ﺍﷲ ﺫﻟﻚ ﻋﻠﻰ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻮﻗﻊ ﺇﱃ ﺩﻳﻮﺍﱐ ﺑﺈﺧﺮﺍﺝ ﺍﻟﻌﱪﺓ ﳌﺼﺮ‪ ،‬ﻟﻴﻌﺮﻑ ﺃﺛﺮ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺫﻟﻚ‬
‫ﻣﻦ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﻭﺍﻟﻀﻴﺎﻉ‪ ،‬ﻷﻥ ﻣﺼﺮ ﲡﺮﻱ ﰲ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﻭﺍﻟﻀﻴﺎﻉ ﻭﻳﻨﻔﺬ ﺣﺴﺎﻬﺑﺎ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻧﲔ‪ ،‬ﻛﻤﺎ ﻗﺪ‬
‫ﻋﻠﻤﺖ‪ ،‬ﻭﺟﻌﻠﺖ ﺳﻨﺘﻚ ﺍﻟﱵ ﻭﻟﻴﺖ ﻓﻴﻬﺎ ﻋﻤﺎﻟﺔ ﻣﺼﺮ‪ ،‬ﻣﺼﺪﺭﺓ‪ ،‬ﻭﺃﻭﺭﺩﺕ ﺑﻌﺪﻫﺎ ﺍﻟﺴﻨﲔ ﺍﻟﻨﺎﻗﺼﺔ ﻋﻦ ﺳﻨﺘﻚ‪ ،‬ﺗﻠﻄﻔﹰﺎ ﰲ‬
‫ﺧﻼﺻﻚ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﻗﻮﻝ‪ :‬ﺍﻟﻨﻘﺼﺎﻥ ﰲ ﺳﻨﺔ ﻛﺬﺍ ﻋﻦ ﺳﻨﺔ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻟﱵ ﺻﺪﺭﻧﺎﻫﺎ‪ ،‬ﻛﺬﺍ ﻭﻛﺬﺍ ﺃﻟﻔﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺃ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻬﺬﻩ ﺍﻟﺴﻨﺔ ﺍﻟﻮﺍﻓﺮﺓ‪ ،‬ﻣﻦ ﻛﺎﻥ ﻳﺘﻮﱃ ﻋﻤﺎﻟﺘﻬﺎ ؟‪.‬‬
‫ﻓﻘﻠﺖ ﺃﻧﺎ‪ :‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺘﻮﻛﻞ‪ :‬ﻓﻠﻢ ﻻ ﻳﺮﺩ ﺇﻟﻴﻬﺎ ؟ ﻓﻘﻠﺖ‪ :‬ﻭﺃﻳﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ؟ ﺫﺍﻙ ﻣﻘﺘﻮﻝ ﺑﺎﳌﻄﺎﻟﺒﺔ‪ ،‬ﻗﺪ ﺍﺳﺘﺼﻔﻲ ﻭﺍﻓﺘﻘﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺗﺰﺍﻝ ﻋﻨﻪ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﻳﻌﺎﻥ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻳﻌﺠﻞ ﺇﺧﺮﺍﺟﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺗﺮﺩ ﺿﻴﺎﻋﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻟﲑﺟﻊ ﺟﺎﻫﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻳﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ ﻬﺑﺬﺍ‪ ،‬ﻭﺍﺳﺘﺄﺫﻧﺘﻪ ﰲ ﺇﺧﺮﺍﺟﻚ‪ ،‬ﻓﺄﺫﻥ ﱄ‪ ،‬ﻓﻘﻢ ﺑﻨﺎ ﺇﱃ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺩﺧﻞ‬
‫ﺇﱃ ﺇﺳﺤﺎﻕ ﺑﺮﺳﺎﻟﺔ ﺍﳋﻠﻴﻔﺔ ﺑﺈﻃﻼﻗﻲ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﻭﻗﱵ‪ ،‬ﻭﱂ ﺃﺅﺩ ﻣﻦ ﻣﺎﻝ ﺍﻟﻨﺠﻢ ﺍﻷﻭﻝ ﺣﺒﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺭﺩﺩﺗﻪ ﺇﱃ ﻣﻮﺿﻌﻪ‪.‬‬
‫ﻭﺟﺌﺖ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﻮﻗﻊ ﱄ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻣﻌﻮﻧﺔ ﻋﻠﻰ ﺳﻔﺮﻱ‪ ،‬ﻭﺩﻓﻊ ﺇﱄ ﻋﻬﺪﻱ ﻋﻠﻰ ﻣﺼﺮ‪ ،‬ﻓﺨﺮﺟﺖ ﺇﻟﻴﻬﺎ‪.‬‬

‫ﺍﳌﺘﻮﻛﻞ‬

‫ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺟﻌﻔﺮ ﺍﳌﺘﻮﻛﻞ ﺑﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﳏﻤﺪ ﺍﳌﻌﺘﺼﻢ ‪ :٢٤٧ - ٢٠٧‬ﱂ ﻳﻜﻦ ﺍﳌﺘﻮﻛﻞ ﺃﻛﱪ ﺃﻭﻻﺩ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﻟﺬﻟﻚ‬
‫ﻓﺈﻧﻪ ﱂ ﻳﻌﺪ ﰲ ﻧﺸﺄﺗﻪ ﺇﻋﺪﺍﺩﹰﺍ ﻳﺆﻫﻠﻪ ﻟﻠﻤﻮﺿﻊ ﺍﻟﺬﻱ ﻭﺿﻌﺘﻪ ﺍﻟﻈﺮﻭﻑ ﻓﻴﻪ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻮﰲ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﺍﺟﺘﻤﻊ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ ﻳﺘﺬﺍﻛﺮﻭﻥ ﻓﻴﻤﻦ ﻳﺮﺷﺢ ﻟﻠﺤﻜﻢ‪ ،‬ﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﰲ ﻗﻤﻴﺺ‬
‫ﻭﺳﺮﺍﻭﻳﻞ ﻗﺎﻋﺪﹰﺍ ﻣﻊ ﺃﺑﻨﺎﺀ ﺍﻷﺗﺮﺍﻙ‪ ،‬ﻳﺘﺴﺎﺀﻝ ﻣﺎ ﺍﳋﱪ ؟ ﺍﻟﻄﱪﻱ ‪.١٥٤ - ٩‬‬
‫ﻭﻛﺎﻥ ﻭﻫﻮ ﺷﺎﺏ ﻟﻪ ﺷﻌﺮ ﻗﻔﺎ ﰲ ﺯﻱ ﺍﳌﺨﻨﺜﲔ ﺍﻟﻄﱪﻱ ‪ ،١٥٧ - ٩‬ﻏﲑ ﺃﻥ ﻭﻓﺎﺓ ﺃﺧﻴﻪ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﺧﻠﻒ ﻟﻪ‬
‫ﰲ ﺳﻦ ﺗﺆﻫﻠﻪ ﻟﻠﺤﻜﻢ‪ ،‬ﺍﺿﻄﺮ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ ﺇﱃ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺘﻮﻛﻞ ﺧﻠﻔﹰﺎ ﻷﺧﻴﻪ‪ ،‬ﻭﺃﺻﺮ ﺍﻟﻘﺎﺿﻲ ﺍﻟﻨﺒﻴﻞ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ‬
‫ﺑﻦ ﺃﰊ ﺩﺍﺅﺩ ﻋﻠﻰ ﻣﺒﺎﻳﻌﺘﻪ‪ ،‬ﻭﺃﻟﺒﺴﻪ ﺍﻟﻄﻮﻳﻠﺔ‪ ،‬ﻭﻋﻤﻤﻪ ﺑﻴﺪﻩ ﺍﻟﻄﱪﻱ ‪ ،١٥٤ - ٩‬ﻭﻛﺎﻥ ﺟﺰﺍﺅﻩ ﻣﻨﻪ ﻋﻠﻰ ﺫﻟﻚ ﺃﻥ ﻗﺒﺾ‬
 ‫ﺿﻴﺎﻋﻪ ﻭﺿﻴﺎﻉ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﺃﺟﱪﻫﻢ ﻋﻠﻰ ﺍﻹﻗﺮﺍﺭ ﻭﺍﻹﺷﻬﺎﺩ ﺑﺒﻴﻌﻬﺎ‪ ،‬ﻭﺣﺒﺲ ﺃﻭﻻﺩﻩ‪ ،‬ﰒ ﻧﻔﺎﻫﻢ ﻋﻦ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﻭﱂ ﳛﺒﺲ‬
‫ﺍﻟﻘﺎﺿﻲ ﻷﻧﻪ ﻛﺎﻥ ﻣﺸﻠﻮ ﹰﻻ ﻃﺮﻳﺢ ﺍﻟﻔﺮﺍﺵ ﺍﻟﻄﱪﻱ ‪.١٨٩ - ٩‬‬

‫ﻭﳌﺎ ﺗﻮﱃ ﺍﳊﻜﻢ ﺳﺎﺱ ﺍﳌﻤﻠﻜﺔ ﺳﻴﺎﺳﺔ ﺻﺒﻴﺎﻧﻴﺔ ﺧﺮﻗﺎﺀ‪ ،‬ﻗﻮﺍﻣﻬﺎ ﺍﻟﺘﻌﺼﺐ ﻭﺍﻟﻨﺰﻕ‪ ،‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺃﻇﻬﺮ ﻣﻦ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‬
‫ﺍﻻﻬﻧﻤﺎﻙ ﻋﻠﻰ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﻛﺎﻥ ﺃﺻﺤﺎﺑﻪ ﻳﺴﺨﻔﻮﻥ ﻭﻳﺴﻔﻮﻥ ﲝﻀﺮﺗﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﻬﺎﺗﺮ ﺍﳉﻠﺴﺎﺀ‪ ،‬ﻭﻳﻔﺎﺧﺮ ﺍﻟﺮﺅﺳﺎﺀ ﺯﻫﺮ‬
‫ﺍﻵﺩﺍﺏ ‪ ٢٥٢ - ١‬ﻭﻛﺎﻥ ﺃﻭﻝ ﺧﻠﻴﻔﺔ ﻇﻬﺮ ﰲ ﳎﻠﺴﻪ ﺍﻟﻠﻌﺐ ﻭﺍﳌﻀﺎﺣﻴﻚ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٣٩١ - ٢‬ﻭﻛﺎﻥ ﻟﻪ‬
‫ﻣﻀﺤﻜﺎﻥ‪ ،‬ﺍﺳﻢ ﺃﻭﳍﻤﺎ ﺷﻌﺮﺓ‪ ،‬ﻭﺍﺳﻢ ﺍﻟﺜﺎﱐ‪ :‬ﺑﻌﺮﺓ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ١‬ﺹ ‪ ٢٥‬ﻭﻛﺎﻥ ﻳﺴﺘﻄﻴﺐ ﻣﻌﺎﺷﺮﺓ ﺍﳌﺨﻨﺜﲔ‬
‫ﻭﳎﺎﻟﺴﺘﻬﻢ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ‪ ٢٨٢‬ﻭﻛﺎﻥ ﻗﺪ ﺑﺴﻂ ﻧﺪﳝﻪ ﻋﺒﺎﺩﺓ ﺍﳌﺨﻨﺚ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﳎﺎﻫﺮﹰﺍ ﺑﺎﻟﻌﻬﺮ ﻭﺍﻟﺒﻐﺎﺀ ﺍﻟﺒﺼﺎﺋﺮ‬
‫ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ٤‬ﺹ ‪ ،٦٥‬ﲝﻴﺚ ﺃﺑﺎﺡ ﻟﻪ ﺃﻥ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﻭﻫﻮ ﻧﺎﺋﻢ ﻣﻊ ﻧﺴﺎﺋﻪ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ‪ ،١٤٨‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻟﺸﺒﻞ‬
‫ﺍﻟﱪﲨﻲ ﻗﺪ ﻧﻔﻖ ﻋﻠﻴﻪ ﺑﺈﻳﺜﺎﺭﻩ ﺍﻟﻌﺒﺚ ﺍﻷﻏﺎﱐ ‪ ١٩٣ - ١٤‬ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٥٥٦ - ٦‬ﻭﻏﻀﺐ ﻋﻠﻰ ﻧﺪﳝﻪ ﺃﲪﺪ ﺑﻦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﻓﻨﻔﺎﻩ ﺇﱃ ﺗﻜﺮﻳﺖ‪ ،‬ﰒ ﻗﻄﻊ ﺃﺫﻧﻴﻪ ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ،٣٦٥ - ١‬ﻭﻛﺎﻥ ﻗﺪ ﻏﻀﺐ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬
‫ﲪﺪﻭﻥ‪ ،‬ﻭﺍﻟﺪ ﺃﲪﺪ‪ ،‬ﺇﺫ ﺍﻬﺗﻤﻪ ﺑﺄﻧﻪ ﻗﺪ ﺣﺰﻥ ﳌﻮﺕ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻓﺄﻣﺮ ﺑﻨﻔﻴﻪ ﺇﱃ ﺍﻟﺴﻨﺪ‪ ،‬ﻭﺃﻥ ﻳﻀﺮﺏ ﺛﻠﺜﻤﺎﺋﺔ ﺳﻮﻁ ﻣﻌﺠﻢ‬
‫ﺍﻷﺩﺑﺎﺀ ‪ ٣٦٨ - ١‬ﻭﻻﻃﻒ ﺃﺣﺪ ﻧﺪﻣﺎﺋﻪ‪ ،‬ﻓﺄﻣﺮ ﺑﺄﻥ ﺗﺪﺧﻞ ﰲ ﺃﺳﺘﻪ ﻓﺠﻠﺔ ﺍﳍﻔﻮﺍﺕ ﺍﻟﻨﺎﺩﺭﺓ ﺭﻗﻢ ‪ ٢١٨‬ﺹ ‪.٢٣٠‬‬
‫ﻭﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻟﺒﻐﺾ ﻟﻺﻣﺎﻡ ﻋﻠﻲ ﻭﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻳﻘﺼﺪ ﻣﻦ ﻳﺘﻮﱃ ﻋﻠﻴﹰﺎ ﻭﺃﻫﻠﻪ‪ ،‬ﺑﺎﻟﻘﺘﻞ ﻭﺍﳌﺼﺎﺩﺭﺓ‪ ،‬ﲝﻴﺚ ﻛﺎﻥ ﺍﻬﺗﺎﻡ ﺍﻹﻧﺴﺎﻥ‬
‫ﺑﺎﻟﺘﺸﻴﻊ ﻵﻝ ﻋﻠﻲ‪ ،‬ﰲ ﺃﻳﺎﻣﻪ‪ ،‬ﻛﺎﻓﻴﹰﺎ ﻟﻘﺘﻠﻪ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٣٤٠ - ٥‬ﻭﻛﺮﺏ ﻗﱪ ﺍﳊﺴﲔ ﺍﻟﺸﻬﻴﺪ‪ ،‬ﻭﻋﻔﻰ ﺁﺛﺎﺭﻩ‪،‬‬
‫ﻭﻭﺿﻊ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻄﺮﻳﻖ ﻣﺴﺎﱀ‪ ،‬ﻻ ﳚﺪﻭﻥ ﺃﺣﺪﹰﺍ ﺯﺍﺭﻩ ﺇﻻ ﺃﺗﻮﻩ ﺑﻪ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﺃﻭ ﺃﻬﻧﻜﻪ ﻋﻘﻮﺑﺔ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪،٥٩٧‬‬
‫ﻭﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪ ٢٠٣ - ١‬ﻭﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٤٧‬ﻭﺍﻟﻄﱪﻱ ‪ ١٨٥ - ٩‬ﻭﺫﻛﺮ ﺃﻧﻪ ﻛﺎﻥ ﻳﻜﺮﻩ ﻣﻦ ﺗﻘﺪﻣﻪ ﻣﻦ‬
‫ﺍﳋﻠﻔﺎﺀ‪ :‬ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺍﻟﻮﺍﺛﻖ‪ ،‬ﶈﺒﺘﻬﻢ ﻋﻠﻴﹰﺎ ﻭﺃﻫﻞ ﺑﻴﺘﻪ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.٥٦ - ٧‬‬
‫ﻭﻛﺎﻥ ﻳﻈﻬﺮ ﻣﻦ ﺳﺐ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‪ ،‬ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺬﻛﺮﻩ ﻛﺜﲑﹰﺍ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ﺍﳌﺴﺒﻮﻙ ‪ ٢٢٦‬ﻭﻛﺎﻥ ﻧﺪﳝﻪ ﻋﺒﺎﺩﺓ‬
‫ﺍﳌﺨﻨﺚ‪ ،‬ﻳﺮﻗﺺ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺍﳌﻐﻨﻮﻥ ﻳﻐﻨﻮﻥ‪ :‬ﺃﻗﺒﻞ ﺍﻷﺻﻠﻊ ﺍﻟﺒﻄﲔ‪ ،‬ﺧﻠﻴﻔﺔ ﺍﳌﺴﻠﻤﲔ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٥٥ - ٧‬ﻭﺑﻠﻐﻪ ﺃﻥ ﺃﻣﲑ‬
‫ﻼ ﻋﺸﺮ ﺩﺭﺭ‪ ،‬ﻓﺎﺳﺘﺤﻠﻔﻪ ﲝﻖ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺃﻥ ﻳﻜﻒ ﻋﻨﻪ‪ ،‬ﻓﻜﺘﺐ ﺇﱃ ﺍﻷﻣﲑ ﺃﻥ ﳚﻠﺪﻩ ﻣﺎﺋﺔ ﺟﻠﺪﺓ‬ ‫ﻣﺼﺮ‪ ،‬ﺿﺮﺏ ﺭﺟ ﹰ‬
‫ﺍﻟﻮﻻﺓ ﻭﺍﻟﻘﻀﺎﺓ ﻟﻠﻜﻨﺪﻱ ‪ ٢٠٣‬ﻭﺑﻠﻐﻪ ﺃﻥ ﺃﺑﺎ ﻋﻤﺮ ﺍﳉﻬﻀﻤﻲ‪ ،‬ﺭﻭﻯ ﺣﺪﻳﺜﹰﺎ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺃﺛﲎ ﻓﻴﻪ ﻋﻠﻰ‬
‫ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺃﺑﻴﻬﻤﺎ ﻭﺃﻣﻬﻤﺎ‪ ،‬ﻓﺄﻣﺮ ﺑﻀﺮﺑﻪ ﺃﻟﻒ ﺳﻮﻁ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻟﻠﺨﻄﻴﺐ ‪ ٢٨٧ - ١٣‬ﻭ ‪ ٢٨٨‬ﻭﻏﻀﺐ‬
‫ﻭﻟﺪﻩ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﻳﻮﻣﺎﹰ‪ ،‬ﻣﻦ ﺍﺳﺘﻬﺰﺍﺀ ﻋﺒﺎﺩﺓ ﺍﳌﺨﻨﺚ ﺑﻌﻠﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﺍﻟﺬﻱ ﳛﻜﻴﻪ ﻫﺬﺍ ﺍﻟﻜﻠﺐ‪،‬‬
‫ﻭﻳﻀﺤﻚ ﻣﻨﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻫﻮ ﺍﺑﻦ ﻋﻤﻚ‪ ،‬ﻭﺷﻴﺦ ﺃﻫﻞ ﺑﻴﺘﻚ‪ ،‬ﻭﺑﻪ ﻓﺨﺮﻙ‪ ،‬ﻓﻜﻞ ﺃﻧﺖ ﳊﻤﻪ‪ ،‬ﻭﻻ ﺗﻄﻌﻢ ﻫﺬﺍ ﺍﻟﻜﻠﺐ ﻭﺃﻣﺜﺎﻟﻪ‬
‫ﻣﻨﻪ‪ ،‬ﻓﻘﺎﻝ ﺍﳌﺘﻮﻛﻞ ﻟﻠﻤﻐﻨﲔ‪ :‬ﻏﻨﻮﹰﺍ ﲨﻴﻌﹰﺎ‪ :‬ﺍﺑﻦ ﺍﻷﺛﲑ ‪٥٥ - ٧‬‬
‫ﻏﺎﺩﺭ ﺍﻟﻔﱴ ﻻﺑﻦ ﻋﻤّﻪ ‪ ...‬ﺭﺃﺱ ﺍﻟﻔﱴ ﰲ ﺣﺮ ﺃﻣّﻪ‬
‫ﻭﻗﺘﻞ ﺍﺑﻦ ﺍﻟﺴﻜﻴﺖ ﺇﻣﺎﻡ ﺍﻟﻠﻐﺔ ﻭﺍﻷﺩﺏ‪ ،‬ﻷﻧﻪ ﺃﺛﲎ ﻋﻠﻰ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٩١ - ٧‬ﻭﻏﻀﺐ ﻋﻠﻰ ﻗﺎﺿﻲ‬
‫ﺍﻟﻘﻀﺎﺓ ﲟﺼﺮ‪ ،‬ﻓﺄﻣﺮ ﺑﺄﻥ ﲢﻠﻖ ﳊﻴﺘﻪ‪ ،‬ﻭﺃﻥ ﻳﻄﺎﻑ ﺑﻪ ﻋﻠﻰ ﲪﺎﺭ ﻭﺃﻥ ﻳﻀﺮﺏ ﰲ ﻛﻞ ﻳﻮﻡ ﻋﺸﺮﻳﻦ ﺳﻮﻃﹰﺎ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪.٣٤٧‬‬
‫ﻭﺍﺳﺘﻌﻤﻞ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﻭﻣﻜﺔ‪ ،‬ﻋﻤﺮ ﺑﻦ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﳌﻌﺮﻓﺘﻪ ﺑﻨﺼﺒﻪ ﻭﺑﻐﻀﻪ ﻋﻠﻴﹰﺎ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٥٦ - ٧‬ﻓﻤﻨﻊ ﺁﻝ ﺃﰊ‬
‫ﻃﺎﻟﺐ ﻣﻦ ﺍﻟﺘﻌﺮﺽ ﳌﺴﺄﻟﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻣﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﱪ ﻬﺑﻢ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺒﻠﻐﻪ ﺃﻥ ﺃﺣﺪﹰﺍ ﺑﺮ ﺃﺣﺪﹰﺍ ﻣﻨﻬﻢ ﺑﺸﻲﺀ ‪ -‬ﻭﺇﻥ ﻗﻞ‬
‫‪ -‬ﺇﻻ ﺃﻬﻧﻜﻪ ﻋﻘﻮﺑﺔ‪ ،‬ﻭﺃﺛﻘﻠﻪ ﻏﺮﻣﺎﹰ‪ ،‬ﺣﱴ ﻛﺎﻥ ﺍﻟﻘﻤﻴﺺ ﻳﻜﻮﻥ ﺑﲔ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻌﻠﻮﻳﺎﺕ‪ ،‬ﻳﺼﻠﲔ ﻓﻴﻪ‪ ،‬ﻭﺍﺣﺪﺓ ﺑﻌﺪ ﻭﺍﺣﺪﺓ‪،‬‬
‫ﰒ ﻳﺮﻓﻌﻨﻪ ﻭﳚﻠﺴﻦ ﺇﱃ ﻣﻐﺎﺯﳍﻦ‪ ،‬ﻋﻮﺍﺭﻱ‪ ،‬ﺣﻮﺍﺳﺮ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺘﻞ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻌﻄﻒ ﻋﻠﻴﻬﻢ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻬﻢ ﻣﻘﺎﺗﻞ‬
 ‫ﺍﻟﻄﺎﻟﺒﻴﲔ ‪ ٥٩٩‬ﻭﻭﺻﻔﺖ ﻟﻠﻤﺘﻮﻛﻞ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﻓﻮﺟﻪ ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺍﻟﺴﻤﺎﺀ ﻬﺗﻄﻞ‪ ،‬ﺇﱃ‬
‫ﻋﻤﺮ‪ ،‬ﺃﻥ ﺍﲪﻞ ﺇﱄ ﻋﺎﺋﺸﺔ‪ ،‬ﻓﺴﺄﻟﻪ ﺃﻥ ﻳﺼﻔﺢ ﻋﻨﻬﺎ‪ ،‬ﻓﺄﰉ‪ ،‬ﻭﲪﻠﻬﺎ ﺇﻟﻴﻪ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻮﻃﺌﻬﺎ‪ ،‬ﰒ ﺭﺩﻫﺎ ﺇﱃ ﻣﻨﺰﻝ ﺃﺑﻴﻬﺎ ﺍﶈﺎﺳﻦ‬
‫ﻭﺍﻷﺿﺪﺍﺩ ‪.١١٨‬‬

‫ﻭﺃﻧﻔﻖ ﻋﻠﻰ ﺑﻨﺎﺀ ﻗﺼﻮﺭﻩ ﰲ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺍﻟﺪﻳﺎﺭﺍﺕ ‪ ،٣٧١ - ٣٦٤‬ﻭﻛﺎﻥ ﺍﳌﺼﺮﻭﻑ ﻋﻠﻰ‬
‫ﺛﻼﺛﺔ ﻣﻨﻬﺎ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،٤١٨ - ٢‬ﻭﺻﺮﻑ ﰲ ﺣﻔﻠﺔ ﺧﺘﺎﻥ ﻭﻟﺪﻩ ﺍﳌﻌﺘﺰ ﺳﺘﺔ ﻭﲦﺎﻧﲔ ﺃﻟﻒ‬
‫ﺃﻟﻒ ﺩﺭﻫﻢ ﺍﻟﺪﻳﺎﺭﺍﺕ ‪ ١٥٧ - ١٥٠‬ﻭﺑﻠﻎ ﻣﺎ ﻧﺜﺮﻩ ﰲ ﺗﻠﻚ ﺍﳊﻔﻠﺔ ﻋﻠﻰ ﺍﳌﻐﻨﲔ ﻭ ﺍﳌﻐﻨﻴﺎﺕ‪ ،‬ﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪،‬‬
‫ﻭﺣﺼﻞ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻟﻠﻤﺰﻳﻦ ﺍﻟﺬﻱ ﺧﱳ ﺍﳌﻌﺘﺰ‪ ،‬ﻧﻴﻒ ﻭﲦﺎﻧﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺳﻮﻯ ﺍﻟﺼﻴﺎﻏﺎﺕ ﻭﺍﳋﻮﺍﰎ ﻭﺍﳉﻮﺍﻫﺮ‬
‫ﻭﺍﻟﻌﺪﺍﺕ ﺍﻟﺪﻳﺎﺭﺍﺕ ‪ ١٥٥‬ﻭ ‪ .١٥٦‬ﻭﺭﻏﺐ ﻳﻮﻣﹰﺎ ﺃﻥ ﻳﻌﻤﻞ ﺍﻟﺸﺎﺫ ﻛﻼﻩ‪ ،‬ﺑﺄﻥ ﻳﺸﺮﺏ ﻋﻠﻰ ﺍﻟﻮﺭﺩ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻣﻮﺳﻢ‬
‫ﻭﺭﺩ‪ ،‬ﻓﺄﻣﺮ ﻓﺴﻚ ﻟﻪ ﲬﺴﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭ ﺃﻥ ﺗﻠﻮﻥ‪ ،‬ﻭﺗﻨﺜﺮ ﻣﻜﺎﻥ ﺍﻟﻮﺭﺩ‪ ،‬ﻟﻜﻲ ﻳﺸﺮﺏ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺑﺎﻳﻊ ﻟﻮﻟﺪﻩ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﰒ ﺍﳌﻌﺘﺰ‪ ،‬ﰒ ﺍﳌﺆﻳﺪ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٩ - ٧‬ﰒ ﺭﻏﺐ ﰲ ﺗﻘﺪﱘ ﺍﳌﻌﺘﺰ‪ ،‬ﶈﺒﺘﻪ ﻷﻣﻪ‪ ،‬ﻓﺴﺄﻝ‬
‫ﺍﳌﻨﺘﺼﺮ ﺃﻥ ﻳﻨﺰﻝ ﻋﻦ ﺍﻟﻌﻬﺪ‪ ،‬ﻓﺄﰉ‪ ،‬ﻓﻜﺎﻥ ﳛﻀﺮﻩ ﳎﻠﺲ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﳛﻂ ﻣﻨﺰﻟﺘﻪ‪ ،‬ﻭﻳﺘﻬﺪﺩﻩ ﻭﻳﺸﺘﻤﻪ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪٣٥٠‬‬
‫ﻭﻳﻄﻠﺐ ﻣﻦ ﺍﻟﻔﺘﺢ ﺃﻥ ﻳﻠﻄﻤﻪ ﺍﻟﻄﱪﻱ ‪ ٢٢٥ - ٩‬ﻭﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ،٥٥٥ - ٦‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٩٧ - ٧‬ﻭﺃﻣﺮ ﺍﳌﺘﻮﻛﻞ‬
‫ﺑﻘﺒﺾ ﺿﻴﺎﻉ ﻭﺻﻴﻒ‪ ،‬ﻭﺇﻗﻄﺎﻋﻬﺎ ﺍﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ ﻋﻠﻰ ﺍﻟﻔﺘﻚ ﺑﻮﺻﻴﻒ‪ ،‬ﻭﺑﻐﺎ‪ ،‬ﻭﺑﺎﺑﻨﻪ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪- ٦‬‬
‫‪ ،٥٥٤‬ﻭﺍﺷﺘﺪ ﻋﺒﺜﻪ‪ ،‬ﻗﺒﻞ ﻗﺘﻠﻪ ﺑﻴﻮﻣﲔ‪ ،‬ﺑﺎﺑﻨﻪ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﻣﺮﺓ ﻳﺸﺘﻤﻪ‪ ،‬ﻭﻣﺮﺓ ﻳﺴﻘﻴﻪ ﻓﻮﻕ ﻃﺎﻗﺘﻪ‪ ،‬ﻭﻣﺮﺓ ﻳﺄﻣﺮ ﺑﺼﻔﻌﻪ‪ ،‬ﻭﻣﺮﺓ‬
‫ﻳﺘﻬﺪﺩﻩ ﺑﺎﻟﻘﺘﻞ ﺍﻟﻄﱪﻱ ‪ ٢٢٥ - ٩‬ﻓﺎﺿﻄﺮ ﺍﳌﻨﺘﺼﺮ ﺃﻥ ﻳﺸﺎﻭﺭ ﺑﻌﺾ ﺍﻟﻔﻘﻬﺎﺀ ﻭﺃﻥ ﻳﻌﻠﻤﻬﻢ ﲟﺬﺍﻫﺐ ﺃﺑﻴﻪ‪ ،‬ﻭﺣﻜﻰ ﻋﻨﻪ‬
‫ﺃﻣﻮﺭﹰﺍ ﻗﺒﻴﺤﺔ‪ ،‬ﻓﺄﻓﺘﻮﻩ ﺑﻘﺘﻠﻪ‪ ،‬ﻓﺎﺗﻔﻖ ﻣﻊ ﺍﻷﺗﺮﺍﻙ‪ ،‬ﻭﻗﺘﻠﻮﻩ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪.٣٥٠‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺗﺼﺮﻑ ﺍﳌﺘﻮﻛﻞ ﻣﻊ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﻣﻊ ﻗﻮﺍﺩﻩ‪ ،‬ﻭﻣﻊ ﺣﺎﺷﻴﺘﻪ‪ ،‬ﻭﻣﻊ ﺭﻋﻴﺘﻪ‪ ،‬ﻻ ﺑﺪ ﺃﻥ ﻳﺆﺩﻱ ﺑﻪ ﺇﱃ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﱵ ﺍﻧﺘﻬﻰ‬
‫ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻔﺘﺢ ﺑﺬﻟﻚ ﻋﻠﻰ ﻣﻦ ﺧﻠﻔﻪ ﻣﻦ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻭﻋﻠﻰ ﻣﻦ ﻳﻠﻮﺫ ﻬﺑﻢ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺑﺎﺑﹰﺎ ﺍﺳﺘﺤﺎﻝ ﺳﺪﻩ‪ ،‬ﻭﻛﺎﻥ ﻓﺎﲢﺔ‬
‫ﳌﺎ ﺃﺻﻴﺐ ﺑﻪ ﺍﳋﻠﻔﺎﺀ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻭﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺳﺎﺋﺮ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻣﻦ ﻗﺘﻞ‪ ،‬ﻭﲰﻞ‪ ،‬ﻭﺗﺸﺮﻳﺪ‪ ،‬ﻭﺍﻣﺘﻬﺎﻥ‪.‬‬

‫ﺍﻟﺪﻳﻮﺍﻥ‬

‫ﺍﻟﺪ ﻳﻮﺍﻥ‪ ،‬ﻛﻠﻤﺔ ﻛﺎﻧﺖ ﰲ ﺍﻷﺻﻞ ﺗﻄﻠﻖ ﻋﻠﻰ ﺟﺮﻳﺪﺓ ﺍﳊﺴﺎﺏ‪ ،‬ﰒ ﺃﻃﻠﻘﺖ ﻋﻠﻰ ﺍﳊﺴﺎﺏ‪ ،‬ﰒ ﻋﻠﻰ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﳚﺮﻱ‬
‫ﻓﻴﻪ ﺍﳊﺴﺎﺏ ﺍﳌﻨﺠﺪ‪.‬‬
‫ﻭﺃﻭﻝ ﻣﻦ ﺩﻭﻥ ﺍﻟﺪﻭﺍﻭﻳﻦ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﺍﳋﻠﻴﻔﺔ ﺃﺑﻮ ﺣﻔﺺ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺍﻟﻄﱪﻱ ‪ ٢٠٩ - ٤‬ﻭﺍﻟﻔﺨﺮﻱ ‪٨٣‬‬
‫ﻭﺍﻷﻋﻼﻡ ‪ ٢٠٤ - ٥‬ﻭﺍﳌﻨﺠﺪ ﻭﻛﺘﺐ ﻓﻴﻪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﺒﺎﺋﻠﻬﻢ‪ ،‬ﻭﻓﺮﺽ ﳍﻢ ﺍﻟﻌﻄﺎﺀ ﺍﻟﻄﱪﻱ ‪ ،٢٠٩ - ٤‬ﻭﻛﺎﻥ ﳛﻤﻞ‬
‫ﺩﻭﺍﻭﻳﻦ ﺍﻟﻘﺒﺎﺋﻞ ﺑﲔ ﻣﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻴﻮﺯﻉ ﺑﻴﺪﻩ ﺍﻟﻌﻄﺎﺀ ﻋﻠﻰ ﺍﻟﺼﻐﲑ ﻭﺍﻟﻜﺒﲑ ﺍﻟﻄﱪﻱ ‪.٢١٠ - ٤‬‬
‫ﰒ ﺍﺗﺴﻌﺖ ﺭﻗﻌﺔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻣﺼﺮﺕ ﺍﻷﻣﺼﺎﺭ‪ ،‬ﻓﺄﺻﺒﺢ ﻟﻠﻤﺪﻳﻨﺔ ﺩﻳﻮﻥ ﺍﻟﻄﱪﻱ ‪ ١٨٠ - ٦‬ﻭﻟﻠﻜﻮﻓﺔ ﺩﻳﻮﺍﻥ‪ ،‬ﻭﻟﻠﺒﺼﺮﺓ‬
‫ﺩﻳﻮﺍﻥ ﺍﻟﻄﱪﻱ ‪ ،١٧٩ - ٦‬ﻭﺃﺣﺪﺙ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ‪ ٦٠ - ٣٥‬ﺩﻳﻮﺍﻥ ﺍﳋﺎﰎ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﺗﺜﺒﺖ ﻓﻴﻪ ﻧﺴﺨﺔ ﻣﻦ‬
‫ﻛﻞ ﺗﻮﻗﻴﻊ ﻳﺼﺪﺭﻩ‪ ،‬ﻛﻤﺎ ﺭﺗﺐ ﺍﻟﱪﻳﺪ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﺩﻳﻮﺍﻧﹰﺎ ﻣﻬﻤﹰﺎ ﻣﻦ ﺩﻭﺍﻭﻳﻦ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﺨﺮﻱ ‪ ١٠٧‬ﻭ‬
‫‪ ١٠٨‬ﻭﻗﻠﺪ ﺍﻟﺪﻭﺍﻭﻳﻦ ﺍﻷﺧﺮﻯ ﻛﺘﺎﺑﹰﺎ ﻣﻨﻬﻢ ﺳﺮﺟﻮﻥ ﺍﻟﺮﻭﻣﻲ‪ ،‬ﻗﻠﺪﻩ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﺍﻟﻄﱪﻱ ‪.١٨٠ - ٦‬‬
‫ﻭﰲ ﺃﻳﺎﻡ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ‪ ،٨٦ - ٦٥‬ﻧﻘﻠﺖ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻣﻦ ﺍﻟﺮﻭﻣﻴﺔ ﻭﺍﻟﻔﺎﺭﺳﻴﺔ‪ ،‬ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻷﻋﻼﻡ ‪٣١٢ - ٤‬‬
‫ﻭﺍﻟﻔﺨﺮﻱ ‪ ١٢٢‬ﻭﺍﺳﺘﻌﺎﻥ ﺃﻭﻻﺩﻩ ﲟﻮﺍﻟﻴﻬﻢ‪ ،‬ﻓﻨﺼﺒﻮﻫﻢ ﻛﺘﺎﺑﹰﺎ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻭﻳﻦ ﺍﻟﻄﱪﻱ ‪ ،١٨٠ - ٦‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﻭﺍﻭﻳﻦ ﰲ‬
 ‫ﺃﻳﺎﻡ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻣﻘﺘﺼﺮﺓ ﻋﻠﻰ ﺩﻭﺍﻭﻳﻦ ﺍﻷﺻﻮﻝ‪ ،‬ﻭﱂ ﺗﻜﻦ ﰲ ﺃﻳﺎﻣﻬﻢ ﺩﻭﺍﻭﻳﻦ ﺃﺯﻣﺔ ﺍ ﻟﻄﱪﻱ ‪.١٦٧ - ٨‬‬
‫ﻭﰲ ﺃﻳﺎﻡ ﺍﳋﻼﻓﺔ ﺍﻟﻌﺒﺎﺳﻴﺔ‪ ،‬ﺍﺗﺴﻌﺖ ﺍﻟﺪﻭﺍﻭﻳﻦ‪ ،‬ﻭﺗﺸﻌﺒﺖ‪ ،‬ﻭﳌﺎ ﺍﺳﺘﻘﺮﺕ ﺍﻷﻣﻮﺭ ﰲ ﺃﻳﺎﻡ ﺍﳌﻬﺪﻱ‪ ،‬ﻗﻠﺪ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻋﻤﺮ ﺑﻦ‬
‫ﺑﺰﻳﻊ‪ ،‬ﻭﺗﻔﻜﺮ‪ ،‬ﻓﻮﺟﺪ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻀﺒﻄﻬﺎ‪ ،‬ﻟﺘﻌﺪﺩﻫﺎ‪ ،‬ﻭﺍﺗﺴﺎﻉ ﺃﻋﻤﺎﳍﺎ‪ ،‬ﻓﺎﲣﺬ ﺩﻭﺍﻭﻳﻦ ﺍﻷﺯﻣﺔ‪ ،‬ﻭﻭﱃ ﻛﻞ ﺩﻳﻮﺍﻥ‬
‫ﻼ ﺍﻟﻄﱪﻱ ‪ ١٦٧ - ٨‬ﻓﺄﺻﺒﺢ ﻟﻜﻞ ﺩﻳﻮ ﺍﻥ ﻣﻦ ﺩﻭﺍﻭﻳﻦ ﺍﻷﺻﻮﻝ‪ ،‬ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﻳﺮﺍﻗﺒﻪ‪ ،‬ﻭﻳﺸﺮﻑ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻪ ﻭﺯﺭﺍﺀ‬ ‫ﺭﺟ ﹰ‬
‫‪ ،٢٩٤‬ﰒ ﺍﲣﺬ ﺍﳌﻬﺪﻱ ﺩﻳﻮﺍﻧﺎﹰ‪ ،‬ﺃﲰﺎﻩ‪ :‬ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﺍﻷﺯﻣﺔ ﺍﻟﻄﱪﻱ ‪ ١٦٧ - ٨‬ﻳﻈﻬﺮ ﻣﻦ ﺍﲰﻪ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﻳﺮﺍﻗﺐ ﻭﻳﺸﺮﻑ‬
‫ﻋﻠﻰ ﺩﻭﺍﻭﻳﻦ ﺍﻷﺯﻣﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﺗﻮﻗﻴﻊ ﺍﳋﻠﻴﻔﺔ ﻳﻨﻘﻞ ﺇﱃ ﺩﻳﻮﺍﻥ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻭﺑﻌﺪ ﺍﻟﺘﺤﻘﻖ ﻣﻦ ﺻﺤﺔ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻭﲣﻠﻴﺪ ﻧﺴﺨﺘﻪ ﰲ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻳﻨﻘﻞ ﺇﱃ‬
‫ﺩﻳﻮﺍﻥ ﺍﻟﺰﻣﺎﻡ ﻭﺯﺭﺍﺀ ‪ ،٢٠٣‬ﻭﻳﻘﺎﺑﻠﻪ ﺍﻵﻥ ﰲ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺩﻳﻮﺍﻥ ﻣﺮﺍﻗﺐ ﺍﳊﺴﺎﺑﺎﺕ ﺍﻟﻌﺎﻡ‪ ،‬ﻓﺈﻥ ﺃﻗﺮﻩ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻧﻘﻞ‬
‫ﺇﱃ ﺣﻴﺚ ﳚﺮﻱ ﺗﻨﻔﻴﺬﻩ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻮﻗﻴﻊ ﺃﻣﺮﹰﺍ ﺑﺼﺮﻑ ﻣﺎﻝ‪ ،‬ﻧﻘﻞ ﺇﱃ ﺩﻳﻮﺍﻥ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻭﻳﻘﺎﺑﻠﻪ ﺍﻵﻥ ﰲ ﺍﻟﻌﺮﺍﻕ‪،‬‬
‫ﻣﺪﻳﺮﻳﺔ ﺍﳋﺰﻳﻨﺔ ﺍﳌﺮﻛﺰﻳﺔ‪ ،‬ﺣﻴﺚ ﻳﺘﻢ ﺗﺴﻠﻴﻢ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻭﺗﺴﻠﻢ ﺍﳌﺎﻝ‪.‬‬

‫ﰒ ﺍﻧﻘﺴﻢ ﺩﻳﻮﺍﻥ ﺑﻴﺖ ﺍﳌﺎﻝ ﺇﱃ ﺩﻳﻮﺍﻧﲔ‪ ،‬ﻭﺍﺣﺪ ﻟﻠﻌﺎﻣﺔ ﻭﺯﺭﺍﺀ ‪ ٢٠٨‬ﻭﺁﺧﺮ ﻟﻠﺨﺎﺻﺔ ﻭﺯﺭﺍﺀ ‪ ،١٤١‬ﻭﺍﻧﻘﺴﻢ ﺩﻳﻮﺍﻥ‬
‫ﺍﻟﻀﻴﺎﻉ ﺇﱃ ﺩﻳﻮﺍﻧﲔ‪ ،‬ﻭﺍﺣﺪ ﻟﻠﻀﻴﺎﻉ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺁﺧﺮ ﻟﻠﻀﻴﺎﻉ ﺍﳋﺎﺻﺔ ﻭﺯﺭﺍﺀ ‪ ،٣٣‬ﻭﻫﻲ ﺍﻟﻀﻴﺎﻉ ﺍﻟﻌﺎﺋﺪﺓ ﻟﻠﺨﻠﻴﻔﺔ‬
‫ﻭﺍﻷﻣﺮﺍﺀ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻭﻋﻠﻴﻪ ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﺧﺎﺹ ﻭﺯﺭﺍﺀ ‪ ٢٨٤‬ﰒ ﺃﺿﻴﻔﺖ ﺇﱃ ﺩﻳﻮﺍﻥ ﺍﻟﻀﻴﺎﻉ ﺍﳋﺎﺻﺔ‪ ،‬ﺍﻟﻀﻴﺎﻉ‬
‫ﺍﳌﺴﺘﺤﺪﺛﺔ ﻭﺯﺭﺍﺀ ‪ ،٣٤٠‬ﻭﺭﺗﺐ ﻟﺪﻳﻮﺍﻥ ﺍﻹﻋﻄﺎﺀ‪ ،‬ﻭﻫﻮ ﺩﻳﻮﺍﻥ ﺍﳉﻴﺶ ﻭﺯﺭﺍﺀ ‪ ١٦٤‬ﳎﺎﻟﺲ ﻟﻠﺘﻔﺮﻗﺔ‪ ،‬ﻳﻘﻮﻡ ﻓﻴﻬﺎ ﺑﺘﻔﺮﻳﻖ‬
‫ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﻛﻼﺀ ﻋﻦ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻮﺍﻥ ﻭﺯﺭﺍﺀ ‪ ٢٦‬ﻭﻋﻠﻴﻪ ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﺍﳉﻴﺶ ﺍﻟﻘﺼﺔ ‪ ٣٤ - ٨‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‬
‫ﻭﻟﻠﻨﻔﻘﺎﺕ ﺩﻳﻮﺍﻥ ﻭﺯﺭﺍﺀ ‪ ١٤٠‬ﻭﻋﻠﻴﻪ ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﺍﻟﻨﻔﻘﺎﺕ ﻭﺯﺭﺍﺀ ‪ ٣٨٠‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺃﺣﺪﺙ ﺩﻳﻮﺍﻧﹰﺎ‬
‫ﺍﲰﻪ‪ :‬ﺩﻳﻮﺍﻥ ﺍﻟﺪﺍﺭ ﻭﺯﺭﺍﺀ ‪ ١٤٨‬ﻓﺎﻧﺘﺰﻉ ﺍﻟﻮﺯﻳﺮ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻣﻦ ﺫﻟﻚ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﳎﻠﺲ ﺍﳌﺸﺮﻕ‪ ،‬ﻭﺟﻌﻠﻪ ﺩﻳﻮﺍﻧﺎﹰ‬
‫ﻣﻨﻔﺮﺩﺍﹰ‪ ،‬ﲰﺎﻩ‪ :‬ﺩﻳﻮﺍﻥ ﺍﳌﺸﺮﻕ ﻭﺯﺭﺍﺀ ‪ ١٤٩‬ﻭﻛﺬﻟﻚ ﺍﻟﻮﺯﻳﺮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﻘﺪ ﺍﻧﺘﺰﻉ ﻣﻦ ﺩﻳﻮﺍﻥ ﺍﻟﺪﺍﺭ‪ ،‬ﳎﻠﺲ‬
‫ﺍﳌﻐﺮﺏ‪ ،‬ﻭﺟﻌﻠﻪ ﺩﻳﻮﺍﻧﹰﺎ ﻣﻨﻔﺮﺩﺍﹰ‪ ،‬ﲰﺎﻩ‪ :‬ﺩﻳﻮﺍﻥ ﺍﳌﻐﺮﺏ ﻭﺯﺭﺍﺀ ‪.١٤٩‬‬
‫ﻭﺃﺣﺪﺛﺖ ﺩﻭﺍﻭﻳﻦ ﺍﻗﺘﻀﺖ ﺍﻟﻈﺮﻭﻑ ﺇﺣﺪﺍﺛﻬﺎ‪ ،‬ﻣﺜﻞ ﺩﻳﻮﺍﻥ ﺍﻟﱪ ﻭﺯﺭﺍﺀ ‪ ٣١٠‬ﻭﻗﺪ ﺃﺣﺪﺛﻪ ﺍﻟﻮﺯﻳﺮ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻋﻨﺪﻣﺎ ﺃﻗﻨﻊ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻰ ﺍﳊﺮﻣﲔ ﻭﺍﻟﺜﻐﻮﺭ‪ ،‬ﺍﳌﺴﺘﻐﻼﺕ ﺍﻟﱵ ﳝﻠﻜﻬﺎ ﲟﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻏﻠﺘﻬﺎ‬
‫ﺛﻼﺛﺔ ﻋﺸﺮ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﻟﻀﻴﺎﻉ ﺍﳌﻮﺭﻭﺛﺔ ﺑﺎﻟﺴﻮﺍﺩ‪ ،‬ﺍﳉﺎﺭﻳﺔ ﰲ ﺩﻳﻮﺍﻥ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺍﺭﺗﻔﺎﻋﻬﺎ ﻧﻴﻒ ﻭﲦﺎﻧﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪،‬‬
‫ﻭﺩﻳﻮﺍﻥ ﺍﳌﺮﺍﻓﻖ‪ ،‬ﺃﻱ ﺩﻳﻮﺍﻥ ﺍﻟﺮﺷﻰ‪ ،‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺇﺣﺪﺍﺛﻪ ﺃﻥ ﻣﻦ ﺳﺒﻖ ﻣﻦ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺗﺴﺎﻫﻠﻮﺍ ﰲ ﺍﳉﺒﺎﻳﺔ‪ ،‬ﻭﺃﻧﺰﻟﻮﺍ ﻣﻦ‬
‫ﺑﺪﻻﺕ ﺿﻤﺎﻧﺎﺕ ﺍﻷﻣﺼﺎﺭ‪ ،‬ﻣﺒﺎﻟﻎ ﻋﻈﻴﻤﺔ‪ ،‬ﻟﻘﺪ ﻣﺒﺎﻟﻎ ﺍﺭﺗﻔﺎﻕ‪ ،‬ﻳﺆﺩﻳﻬﺎ ﺇﻟﻴﻬﻢ ﺍﻟﻌﻤﺎﻝ ﺳﺮﹰﺍ ﻭﺯﺭﺍﺀ ‪ ٣٨‬ﻓﺄﺻﺒﺢ ﺍﻻﺭﺗﻔﺎﻉ ﻻ‬
‫ﻳﻔﻲ ﺑﺎﻟﻨﻔﻘﺎﺕ‪ ،‬ﻓﺄﻧﺸﺄ ﺍﻟﻮﺯﻳﺮ ﺩﻳﻮﺍﻥ ﺍﻻﺭﺗﻔﺎﻕ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻌﻤﺎﻝ ﺃﻥ ﻳﺒﻌﺜﻮﺍ ﺇﻟﻴﻪ ﺑﺎﳌﺒﺎﻟﻎ ﺍﻟﱵ ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺇﺭﻓﺎﻕ ﺍﻟﻮﺯﺭﺍﺀ‬
‫ﺍﻟﺴﺎﺑﻘﲔ ﻬﺑﺎ‪ ،‬ﻟﻴﺼﺮﻓﻬﺎ ﰲ ﺃﻣﻮﺭ ﺍﻟﺪﻭﻟﺔ‪.‬‬
‫ﻭﰲ ﺍﻟﺴﻨﺔ ‪ ٣٢٤‬ﳌﺎ ﺿﻌﻒ ﺃﻣﺮ ﺍﻟﺪﻭﻟﺔ ﰲ ﺃﻳﺎﻡ ﺍﻟﺮﺍﺿﻲ‪ ،‬ﻧﺼﺐ ﺃﺑﺎ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺭﺍﺋﻖ‪ ،‬ﺃﻣﲑﹰﺍ ﻟﻸﻣﺮﺍﺀ‪ ،‬ﻭﻗﻠﺪﻩ ﺇﻣﺎﺭﺓ‬
‫ﺍﳉﻴﺶ ﻭﺍﳋﺮﺍﺝ ﻭﺍﳌﻌﺎﺩﻭﻥ‪ ،‬ﻭﲨﻴﻊ ﺍﻟﺪﻭﺍﻭﻳﻦ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺭﺍﺋﻖ ﺑﻮﺍﺳﻂ‪ ،‬ﻓﺎﳓﺪﺭ ﺇﻟﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﳊﺠﺎﺏ‪ ،‬ﻭﺃﺻﺤﺎﺏ‬
‫ﺍﻟﺪﻭﺍﻭﻳﻦ‪ ،‬ﻓﺒﻄﻠﺖ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻣﻦ ﺫﻟﻚ ﺍﳊﲔ‪ ،‬ﻭﺑﻄﻠﺖ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﺃﺻﺒﺢ ﺃﻣﲑ ﺍﻷﻣﺮﺍﺀ ﻫﻮ ﺍﻟﻨﺎﻇﺮ ﰲ ﲨﻴﻊ ﺍﻷﻣﻮﺭ‪،‬‬
‫ﻭﺻﺎﺭﺕ ﺍﻷﻣﻮﺍﻝ ﲢﻤﻞ ﺇﱃ ﺧﺰﺍﺋﻨﻪ‪ ،‬ﻭﻫﻮ ﻳﻄﻠﻖ ﻟﻠﺨﻠﻴﻔﺔ ﻣﺎ ﻳﻘﻮﻡ ﺑﺄﻭﺩﻩ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٣٢٢ - ٨‬ﻭ ‪٣٢٣.‬‬

‫ﺩﻋﻮﺓ ﻣﺴﺘﺠﺎﺑﺔ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻷﻫﻮﺍﺯﻱ ﺃﺣﺪ ﺷﻬﻮﺩ ﺃﰊ ﻬﺑﺎ‪ ،‬ﻋﻦ ﻣﺴﺮﻭﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻻﺳﺘﺎﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺰﺑﲏ ﺃﻣﺮ‬
‫ﺿﻘﺖ ﺑﻪ ﺫﺭﻋﺎﹰ‪ ،‬ﻓﺄﺗﻴﺖ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻷﺯﺭﻕ‪ ،‬ﻭﻛﺎﻥ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻓﺮﺁﱐ ﻣﻜﺮﻭﺑﹰﺎ ﻗﻠﻘﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﺷﺄﻧﻚ ؟‬
‫ﻓﻘﻠﺖ‪ :‬ﺩﻓﻌﺖ ﺇﱃ ﻛﻴﺖ ﻭﻛﻴﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺳﺘﻌﻦ ﺑﺎﻟﺼﱪ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻭﻋﺪ ﺍﻟﺼﺎﺑﺮﻳﻦ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﺩﻉ ﱄ‪ ،‬ﻓﺤﺮﻙ ﺷﻔﺘﻴﻪ ﺑﺸﻲﺀ ﻻ ﺃﻋﻠﻢ ﻣﺎ ﻫﻮ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻠﻰ ﲨﻠﱵ ﻣﻦ ﺍﻟﻘﻠﻖ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ ﺃﺗﺎﱐ ﺍﻟﻔﺮﺝ‬
‫ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﻫﺬﺍ‪ ،‬ﻫﻮ ﺟﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻷﻫﻮﺍﺯﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﻫﺬﺍ‬
‫ﺟﺪﻱ ﻷﻣﻲ‪.‬‬

‫ﺩﻋﺎﺀ ﻟﺸﻔﺎﺀ ﺍﻟﻌﻠﻞ‬

‫ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺩﺍﺳﻪ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﻋﺘﻠﻠﺖ ﻋﻠﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﺃﻳﺴﺖ ﻓﻴﻬﺎ ﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﻋﻠﻰ ﺷﺪﺓ ﻛﻨﺖ ﻓﻴﻬﺎ‪،‬‬
‫ﻓﻌﺎﺩﱐ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﺃﰊ ﳏﻤﺪ ﺳﻬﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺴﺘﺮﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﳏﻤﺪ ﺳﻬﻞ‪ ،‬ﻳﺪﻋﻮ ﺍﷲ ﰲ ﻋﻠﻠﻪ‪ ،‬ﺑﺪﻋﺎﺀ ﻣﺎ‬
‫ﺩﻋﺎ ﺑﻪ ﺃﺣﺪ ﺇﻻ ﻋﻮﰲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪ :‬ﺃﻟﻠﻬﻢ ﺍﺷﻔﲏ ﺑﺸﻔﺎﺋﻚ‪ ،‬ﻭﺩﺍﻭﱐ ﺑﺪﻭﺍﺋﻚ‪ ،‬ﻭﻋﺎﻓﲏ ﻣﻦ ﺑﻼﺋﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ ﺍﻟﺪﻋﺎﺀ ﺑﺬﻟﻚ‪ ،‬ﻓﻌﻮﻓﻴﺖ‪.‬‬

‫ﻏﻼﻡ ﻧﺎﺯﻭﻙ ﻭﻛﺘﺎﺏ ﺍﻟﻌﻄﻒ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ‪ ،‬ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻋﻦ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﺒﻮﺍﺏ‬
‫ﺍﳌﻘﺮﻯﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻳﺼﺤﺒﻨﺎ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺭﺟﻞ ﻣﺴﺘﻮﺭ ﺻﺎﱀ‪ ،‬ﻳﻜﲎ ﺃﺑﺎ ﺃﲪﺪ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﻛﺘﺐ ﺍﻟﻌﻄﻒ ﻟﻠﻨﺎﺱ‪،‬‬
‫ﻓﺤﺪﺛﲏ ﻳﻮﻣﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻘﻴﺖ ﻳﻮﻣﹰﺎ ﺑﻼ ﺷﻲﺀ‪ ،‬ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﺩﻛﺎﱐ‪ ،‬ﻭﻗﺪ ﺩﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺴﻬﻞ ﻗﻮﰐ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﺘﻤﻤﺖ‬
‫ﺍﻟﺪﻋﺎﺀ‪ ،‬ﺣﱴ ﻓﺘﺢ ﺑﺎﺏ ﺩﻛﺎﱐ ﻏﻼﻡ ﺃﻣﺮﺩ‪ ،‬ﺣﺴﻦ ﺍﻟﻮﺟﻪ ﺟﺪﺍﹰﻥ ﻓﺴﻠﻢ ﻋﻠﻲ ﻭﺟﻠﺲ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻋﺒﺪ ﳑﻠﻮﻙ‪ ،‬ﻭﻗﺪ ﻃﺮﺩﱐ ﻣﻮﻻﻱ‪ ،‬ﻭﻏﻀﺐ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻧﺼﺮﻑ ﻋﲏ ﺇﱃ ﺣﻴﺚ‬
‫ﺷﺌﺖ‪ ،‬ﻭﻣﺎ ﺃﻋﺪﺩﺕ ﻟﻨﻔﺴﻲ ﻣﻦ ﺃﻃﺮﺣﻬﺎ ﻋﻠﻴﻪ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻣﻦ ﺃﻗﺼﺪﻩ‪ ،‬ﻭﻗﺪ ﺑﻘﻴﺖ ﻣﺘﺤﲑﹰﺍ ﰲ‬
‫ﺃﻣﺮﻱ‪ ،‬ﻭﻗﻴﻞ ﱄ ﺇﻧﻚ ﺗﻜﺘﺐ ﻛﺘﺐ ﺍﻟﻌﻄﻒ‪ ،‬ﻓﺎﻛﺘﺐ ﱄ ﻛﺘﺎﺑﹰﺎ‪.‬‬

‫ﻓﻜﺘﺒﺖ ﻟﻪ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﻛﺘﺒﻪ‪ ،‬ﻭﻫﻮ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺇﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ‪،‬‬
‫ﻭﺍﳌﻌﻮﺫﺗﲔ‪ ،‬ﻭﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ‪ ،‬ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‪ ،‬ﻭﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ‪ ،‬ﻟﺮﺃﻳﺘﻪ ﺧﺎﺷﻌﹰﺎ ﻣﺘﺼﺪّﻋﹰﺎ ﻣﻦ ﺧﺸﻴﺔ‬
‫ﺍﻟﻠﹼﻪ‪ ،‬ﻭﺗﻠﻚ ﺍﻷﻣﺜﺎﻝ ﻧﻀﺮﺑﻨﺎ ﻟﻠﻨّﺎﺱ‪ ،‬ﻟﻌﻠﹼﻬﻢ ﻳﺘﻔﻜﹼﺮﻭﻥ‪ ...‬ﺇﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ‪ ،‬ﻭﻛﺘﺒﺖ ﺁﻳﺎﺕ ﺍﻟﻌﻄﻒ‪ ،‬ﻭﻫﻲ‪ :‬ﻟﻮ ﺃﻧﻔﻘﺖ ﻣﺎ‬
‫ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎﹰ‪ ،‬ﻣﺎ ﺃﻟﹼﻔﺖ ﺑﲔ ﻗﻠﻮﻬﺑﻢ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻠﹼﻪ ﺃﻟﹼﻒ ﺑﻴﻨﻬﻢ‪ ...‬ﺍﻵﻳﺔ‪ ،‬ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺃﻧﻪ ﺧﻠﻖ ﻟﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﺃﺯﻭﺍﺟﹰﺎ‬
‫ﻟﺘﺴﻜﻨﻮﺍ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺟﻌﻞ ﺑﻴﻨﻜﻢ ﻣﻮﺩّﺓ ﻭﺭﲪﺔ ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪ ،‬ﻭﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻜﻢ‪ ،‬ﺇﺫ ﻛﻨﺘﻢ ﺃﻋﺪﺍ ًﺀ ﻓﺄﻟﹼﻒ ﺑﲔ‬
‫ﻗﻠﻮﺑﻜﻢ‪ ،‬ﻓﺄﺻﺒﺤﺘﻢ ﺑﻨﻌﻤﺘﻪ ﺇﺧﻮﺍﻧﹰﺎ‪ ...‬ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺸﺪﻫﺎ ﻋﻠﻰ ﻋﻀﺪﻙ ﺍﻷﳝﻦ‪ ،‬ﻭﻻ ﺗﻌﻠﻘﻬﺎ ﻋﻠﻴﻚ ﺇﻻ ﻭﺃﻧﺖ ﻃﺎﻫﺮ‪.‬‬
‫ﻓﺄﺧﺬﻫﺎ ﻭﻗﺎﻡ ﻭﻫﻮ ﻳﺒﻜﻲ‪ ،‬ﻭﻃﺮﺡ ﺑﲔ ﻳﺪﻱ ﺩﻳﻨﺎﺭﹰﺍ ﻋﻴﻨﺎﹰ‪ ،‬ﻓﺪﺍﺧﻠﺘﲏ ﻟﻪ ﺭﲪﺔ‪ ،‬ﻓﺼﻠﻴﺖ ﺭﻛﻌﺘﲔ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ ﺃﻥ ﻳﻨﻔﻌﻪ ﺍﷲ‬
 ‫ﺑﺎﻟﻜﺘﺎﺏ‪ ،‬ﻭﻳﺮﺩ ﻋﻠﻴﻪ ﻗﻠﺐ ﻣﻮﻻﻩ‪ ،‬ﻭﺟﻠﺴﺖ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺳﺎﻋﺘﺎﻥ‪ ،‬ﻭﺇﺫﺍ ﺑﺄﰊ ﺍﳉﻮﺩ‪ ،‬ﺧﻠﻴﻔﺔ ﻋﺠﻴﺐ‪ ،‬ﻏﻼﻡ ﻧﺎﺯﻭﻙ‪ ،‬ﻭﻛﺎﻥ ﺧﻠﻴﻔﺘﻪ ﻋﻠﻰ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻗﺪ ﺟﺎﺀﱐ‪ ،‬ﻓﻘﺎﻝ‬
‫ﱄ‪ :‬ﺃﺟﺐ ﺍﻷﻣﲑ ﻧﺎﺯﻭﻙ‪ ،‬ﻓﺎﺭﺗﻌﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﺭﻛﺒﲏ ﺑﻐ ﻼﹰﻥ ﻭﺟﺎﺀ ﰊ ﺇﱃ ﺩﺍﺭ ﻧﺎﺯﻭﻙ‪ ،‬ﻓﺘﺮﻛﲏ ﰲ ﺍﻟﺪﻫﻠﻴﺰ ﻭﺩﺧﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﺃﺩﺧﻠﺖ‪ ،‬ﻓﺈﺫﺍ ﻧﺎﺯﻭﻙ ﺟﺎﻟﺲ ﰲ ﺩﺳﺖ ﻋﻈﻴﻢ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﺍﻟﻐﻠﻤﺎﻥ ﻗﻴﺎﻣﹰﺎ ﲰﺎﻃﲔ‪ ،‬ﳓﻮ ﺛﻠﺜﻤﺎﺋﺔ ﻏﻼﻡ‬
‫ﻭﺃﻛﺜﺮ‪ ،‬ﻭﻛﺎﺗﺒﻪ ﺍﳊﺴﲔ ﺟﺎﻟﺲ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺭﺟﻞ ﺁﺧﺮ ﻻ ﺃﻋﺮﻓﻪ‪.‬‬
‫ﻓﺎﺭﺗﻌﺖ‪ ،‬ﻭﺃﻭﻫﻴﺖ ﻷﻗﺒﻞ ﺍﻷﺭﺽ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﻪ‪ ،‬ﻋﺎﻓﺎﻙ ﺍﷲ‪ ،‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻫﺬﺍ ﻣﻦ ﺳﻨﻦ ﺍﳉﺒﺎﺭﻳﻦ‪ ،‬ﻭﻣﺎ ﻧﺮﻳﺪ ﳓﻦ ﻫﺬﺍ‪ ،‬ﺍﺟﻠﺲ‬
‫ﻳﺎ ﺷﻴﺦ‪ ،‬ﻭﻻ ﲣﻒ‪ ،‬ﻓﺠﻠﺴﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺟﺎﺀﻙ ﺍﻟﻴﻮﻡ ﻏﻼﻡ ﺃﻣﺮﺩ‪ ،‬ﻓﻜﺘﺒﺖ ﻟﻪ ﻛﺘﺎﺑﹰﺎ ﻟﻠﻌﻄﻒ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺻﺪﻗﲏ ﻋﻤﺎ ﺟﺮﻯ ﺑﻴﻨﻜﻤﺎ‪ ،‬ﺣﺮﻓﺎﹰ‪ ،‬ﺣﺮﻓﹰﺎ‪.‬‬
‫ﻓﺄﻋﺪﺗﻪ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﱂ ﺃﺩﻉ ﻛﻠﻤﺔ‪ ،‬ﻭﺗﻠﻮﺕ ﻋﻠﻴﻪ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻛﺘﺒﺘﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﺇﱃ ﻗﻮﻝ ﺍﻟﻐﻼﻡ‪ :‬ﺃﻧﺎ ﻋﺒﺪ ﳑﻠﻮﻙ‪ ،‬ﻭﻣﺎ ﺃﻋﺪﺩﺕ ﻟﻨﻔﺴﻲ ﻣﻦ ﺃﻗﺼﺪﻩ ﰲ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﺃﺣﺪﹰﺍ ﺃﳉﺄ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻗﺪ ﻃﺮﺩﱐ ﻣﻮﻻﻱ‪ ،‬ﺑﻜﻴﺖ ﳌﺎ ﺗﺪﺍﺧﻠﲏ ﻣﻦ ﺭﲪﺔ ﻟﻪ‪ ،‬ﻭﺃﺭﻳﺘﻪ ﺍﻟﺪﻳﻨﺎﺭ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻧﻴﻪ‪ ،‬ﻓﺪﻣﻌﺖ ﻋﻴﻨﺎ ﻧﺎﺯﻭﻙ ﻭﲡﻠﺪ‪،‬‬
‫ﻭﺍﺳﺘﻮﰱ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻗﻢ ﻳﺎ ﺷﻴﺦ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﻭﻣﻬﻤﺎ ﻋﺮﺿﺖ ﻟﻚ ﻣﻦ ﺣﺎﺟﺔ‪ ،‬ﺃﻭ ﳉﺎﺭ ﻟﻚ‪ ،‬ﺃﻭ ﺻﺪﻳﻖ‪ ،‬ﻓﺴﻠﻨﺎ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺈﻧﺎ‬
‫ﻧﻘﻀﻴﻬﺎ‪ ،‬ﻭﺃﻛﺜﺮ ﻋﻨﺪﻧﺎ ﻭﺍﻧﺒﺴﻂ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺈﻧﻚ ﻏﲑ ﳏﺠﻮﺏ ﻋﻨﻬﺎ‪ ،‬ﻓﺪﻋﻮﺕ ﻟﻪ ﻭﺧﺮﺟﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﺧﺮﺝ ﺑﺎﺏ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﺇﺫﺍ ﺑﻐﻼﻡ ﻗﺪ ﺃﻋﻄﺎﱐ ﻗﺮﻃﺎﺳﹰﺎ ﻓﻴﻪ ﺛﻠﺜﻤﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻭﺧﺮﺟﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﺇﺫﺍ ﺑﺎﻟﻔﱴ‪ ،‬ﻓﻌﺪﻝ ﰊ ﺇﱃ ﻣﻮﺿﻊ ﻭﺃﺟﻠﺴﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺧﱪﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻏﻼﻡ ﺍﻷﻣﲑ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻃﺮﺩﱐ‪ ،‬ﻭﻏﻀﺐ ﻋﻠﻲ‪ ،‬ﻓﻠﻤﺎ ﺃﻥ ﺟﺌﺘﻚ‪ ،‬ﻭﺍﺣﺘﺒﺴﺖ ﻋﻨﺪﻙ‪،‬‬
‫ﻃﻠﺒﲏ‪ ،‬ﻓﺮﺟﻌﺖ ﻣﻊ ﺭﺳﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﻳﻦ ﻛﻨﺖ ؟ ﻓﺼﺪﻗﺘﻪ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻠﻢ ﻳﺼﺪﻗﲏ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭﻙ‪ ،‬ﻓﻠﻤﺎ ﺍﺗﻔﻘﻨﺎ ﰲ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺧﺮﺟﺖ ﺍﻟﺴﺎﻋﺔ‪،‬‬
‫ﺃﺣﻀﺮﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺃﻧﺖ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺃﺟﻞ ﻏﻠﻤﺎﱐ ﻋﻨﺪﻱ‪ ،‬ﻭﺃﻣﻜﻨﻬﻢ ﻣﻦ ﻗﻠﱯ‪ ،‬ﻭﺃﺧﺼﻬﻢ ﰊ‪ ،‬ﺇﺫ ﻛﻨﺖ ﳌﺎ ﻏﻀﺒﺖ‬
‫ﻋﻠﻴﻚ ﻣﺎ ﻏﲑﻙ ﺫﻟﻚ ﻋﻦ ﳏﺒﱵ‪ ،‬ﻭﺍﻟﺮﻏﺒﺔ ﰲ ﺧﺪﻣﱵ‪ ،‬ﻭﻃﻠﺐ ﺍﳊﻴﻞ ﰲ ﺍﻟﺮﺟﻮﻉ ﺇﱄ ﻭﺍﻧﻜﺸﻒ ﱄ ﺃﻧﻚ ﻣﺎ ﺃﻋﺪﺩﺕ‬
‫ﻟﻨﻔﺴﻚ ‪ -‬ﺑﻌﺪ ﺍﷲ ‪ -‬ﺳﻮﺍﻱ‪ ،‬ﻭﻻ ﻋﺮﻓﺖ ﻭﺟﻬﹰﺎ ﺗﻠﺠﺄ ﺇﻟﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻏﲑﻱ‪ ،‬ﻓﻤﺎ ﺗﺮﻯ ﺑﻌﺪ ﻫﺬﺍ ﺇﻻ ﻛﻞ ﻣﺎ ﲢﺐ‪،‬‬
‫ﻭﺳﺄﻋﻠﻲ ﻣﻨﺰﻟﺘﻚ‪ ،‬ﻭﺃﺑﻠﻎ ﺑﻚ ﺃﻋﻠﻰ ﻣﺮﺍﺗﺐ ﻧﻈﺮﺍﺋﻚ‪ ،‬ﻭﻟﻌﻞ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺍﺳﺘﺠﺎﺏ ﻓﻴﻚ ﺩﻋﺎﺀ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﱀ‪،‬‬
‫ﻭﻧﻔﻌﻚ ﺑﺎﻵﻳﺎﺕ‪ ،‬ﻓﺒﺄﻱ ﺷﻲﺀ ﻛﺎﻓﺄﺕ ﺍﻟﺮﺟﻞ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻋﻄﻴﺘﻪ ﻏﲑ ﺫﻟﻚ ﺍﻟﺪﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻗﻢ ﺇﱃ ﺍﳋﺰﺍﻧﺔ‪ ،‬ﻓﺨﺬ ﻣﻨﻬﺎ ﻣﺎ ﺗﺮﻳﺪ‪ ،‬ﻭﺃﻋﻄﻪ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﻣﻨﻬﺎ ﻫﺬﺍ ﺍﻟﻘﺮﻃﺎﺱ‪ ،‬ﻭﺟﺌﺘﻚ ﺑﻪ‪ ،‬ﻓﺨﺬﻩ‪ ،‬ﻭﺃﻋﻄﺎﱐ ﺃﻳﻀﹰﺎ ﲬﺴﻤﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺍﻟﺰﻣﲏ‪ ،‬ﻓﺈﱐ ﺃﺣﺴﻦ ﺇﻟﻴﻚ‪.‬‬
‫ﻓﺠﺌﺘﻪ ﺑﻌﺪ ﻣﺪﻳﺪﺓ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺎﺋﺪ ﺟﻠﻴﻞ‪ ،‬ﻭﻗﺪ ﺑﻠﻎ ﺑﻪ ﻧﺎﺯﻭﻙ ﺗﻠﻚ ﺍﳌﻨﺰﻟﺔ‪ ،‬ﻓﻮﺻﻠﲏ ﺑﺼﻠﺔ ﺟﻠﻴﻠﺔ‪ ،‬ﻭﺻﺎﺭ ﱄ ﻋﺪ ﹰﺓ ﻋﻠﻰ‬
‫ﺍﻟﺪﻫﺮ ﻭﺫﺧﲑﺓ‪.‬‬

‫ﺍﻟﺪﻫﻠﻴﺰ‬
‫ﺍﻟﺪﻫﻠﻴﺰ‪ :‬ﺍﳌﻤﺮ ﺍﻟﺬﻱ ﺑﲔ ﺑﺎﺏ ﺍﻟﺪﺍﺭ ﻭﻭﺳﻄﻬﺎ‪ ،‬ﻭﻳﺴﻤﻰ ﺍﻵﻥ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺍﺠﻤﻟﺎﺯ‪ ،‬ﻭﺍﻟﻜﻠﻤﻔﺔ ﻓﺼﻴﺤﺔ‪ ،‬ﻷﻧﻪ ﻣﻮﺿﻊ ﺍﳉﻮﺍﺯ ﺇﱃ‬
‫ﺩﺍﺧﻞ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﲨﻌﻪ ﺩﻫﺎﻟﻴﺰ‪ ،‬ﻗﺎﻝ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ :‬ﻳﻨﺒﻐﻲ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺘﺄﻧﻖ ﰲ ﺩﻫﻠﻴﺰﻩ ﻷﻧﻪ ﻭﺟﻪ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻣﻨﺰﻝ ﺍﻟﻀﻴﻒ‪،‬‬
‫ﻭﻣﻮﻗﻒ ﺍﻟﺼﺪﻳﻖ ﺣﱴ ﻳﺆﺫﻥ ﻟﻪ‪ ،‬ﻭﻣﻮﺿﻊ ﺍﳌﻌﻠﻢ‪ ،‬ﻭﻣﻘﻴﻞ ﺍﳋﺪﻡ‪ ،‬ﻭﻣﻨﺘﻬﻰ ﺣﺪ ﺍﳌﺴﺘﺄﺫﻥ‪.‬‬
‫ﻭﻣﻦ ﻟﻄﻴﻒ ﺍﻟﻜﻼﻡ‪ :‬ﺍﻟﻘﱪ ﺩﻫﻠﻴﺰ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺳﻜﺮﺓ‪:‬‬
‫ﻗﻠﺖ ﻟﻠﻨﺰﻟﺔ ﳌﹼﺎ ‪ ...‬ﺃﻥ ﺃﳌﹼﺖ ﺑﻠﻬﺎﰐ‬
‫ﲝﻴﺎﰐ ﺧﻞﹼ ﺣﻠﻘﻲ ‪ ...‬ﻓﻬﻮ ﺩﻫﻠﻴﺰ ﺣﻴﺎﰐ‬

‫ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٩٢ - ٧‬ﻭﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ﻟﻠﺼﻔﺪﻱ ‪ ١٨٥ - ١‬ﻭﺷﻔﺎﺀ ﺍﻟﻐﻠﻴﻞ ‪.٨٦‬‬

‫ﻭﻛﺎﻧﺖ ﺩﻫﺎﻟﻴﺰ ﺩﻭﺭ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺍﻟﻘﺎﺩﺓ‪ ،‬ﻭﺍﻷﻣﺮﺍﺀ‪ ،‬ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺣﺠﺮ ﻋﺪﺓ‪ ،‬ﺑﺮﺳﻢ ﺍﳋﺪﻡ‪ ،‬ﻭﺍﻷﺗﺒﺎﻉ‪ ،‬ﻭﺍﻟﻮﻛﻼﺀ‪،‬‬
‫ﻭﺍﳊﺮﺍﺱ‪ ،‬ﻭﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﻮﺍﺿﻊ ﻟﻠﺠﻠﻮﺱ ﻭﺍﻟﻄﻌﺎﻡ‪ ،‬ﺭﺍﺟﻊ ﺍﻟﻘﺼﺔ ‪ ٥ - ١‬ﻭ ‪ ١٦٤ - ٢‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ‬
‫ﺍﶈﺎﺿﺮﺓ ﻭﺃﺧﺒﺎﺭ ﺍﳌﺬﺍﻛﺮﺓ ﻟﻠﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ‪ .‬ﻭﳛﺪﺛﻨﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﺑﻦ ﺷﲑﺯﺍﺩ ﻋﻦ ﺩﻫﻠﻴﺰ ﺩﺍﺭﻩ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﳏﺼﻨﹰﺎ ﺑﺒﺎﺑﲔ‪،‬‬
‫ﺑﺎﺏ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺑﺎﺏ ﻋﻠﻰ ﺻﺤﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺈﺫﺍ ﺩﺧﻞ ﺍﻟﺪﺍﺧﻠﻮﻥ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪ ،‬ﻇﻞ ﺍﻟﺜﺎﱐ ﻣﻐﻠﻘﺎﹰ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﺍﺳﺘﺘﻢ ﺩﺧﻮﳍﻢ‪ ،‬ﻭﺍﺳﺘﻘﺮﻭﺍ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﺃﻏﻠﻖ ﺍﻷﻭﻝ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﺜﺎﱐ‪ ،‬ﻟﻴﻨﻔﺬﻭﺍ ﻣﻨﻪ ﺇﱃ ﺩﺍﺧﻞ ﺍﻟﺪﺍﺭ‪ ،‬ﺭﺍﺟﻊ ﺍﻟﻘﺼﺔ ‪٣٧٨‬‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﳌﺎ ﻋﺰﻝ ﺍﻟﻮﺯﻳﺮ ﺃﺑﻮ ﺷﺠﺎﻉ ﻣﻦ ﻭﺯﺍﺭﺓ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﺧﺮﺝ ﺇﱃ ﺍﳉﺎﻣﻊ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﺎﻧﺜﺎﻟﺖ ﺍﻟﻌﺎﻣﺔ ﻋﻠﻴﻪ ﺗﺼﺎﻓﺤﻪ ﻭﺗﺪﻋﻮ ﻟﻪ‪،‬‬
‫ﻓﺄﻧﻜﺮ ﺍﳋﻠﻴﻔﺔ ﺫﻟﻚ‪ ،‬ﻓﺒﲎ ﰲ ﺩﻫﻠﻴﺰ ﺩﺍﺭﻩ ﻣﺴﺠﺪﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﺆﺫﻥ ﻭﻳﺼﻠﻲ ﻓﻴﻪ ﺍﳌﻨﺘﻈﻢ ‪٩٣. - ٩‬‬
‫ﻭﻛﺎﻥ ﺑﻴﺖ ﺍﻟﻄﺎﺣﻮﻥ ﰲ ﻛﻞ ﺩﺍﺭ ﻳﻘﻊ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﺭﺍﺟﻊ ﰲ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ﺹ ‪ ٢٨٣‬ﻗﺼﺔ ﺍﻟﻌﺎﺷﻖ ﺍﻟﺬﻱ ﺣﻞ ﳏﻞ‬
‫ﺍﳊﻤﺎﺭ ﰲ ﺍﻟﻄﺎﺣﻮﻥ‪.‬‬

‫ﺟﻮﺭ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﰲ‬

‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺍﳌﻬﻨﺪﺱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻣﺮﻭﺍﻥ ﺍﳉﺎﻣﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻇﻠﻤﲏ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻜﻮﰲ‪ ،‬ﻭﻫﻮ‬
‫ﻳﺘﻘﻠﺪ ﻭﺍﺳﻂ ﻟﻨﺎﺻﺮ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻗﺪ ﺗﻘﻠﺪ ﺃﻣﺮﺓ ﺍﻷﻣﺮﺍﺀ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﻛﻨﺖ ﺃﺣﺪ ﻣﻦ ﻇﻠﻢ‪ ،‬ﻓﻈﻠﻤﲏ‪ ،‬ﻭﺃﺧﺬ ﻣﻦ ﺿﻴﻌﱵ ﺑﺎﳉﺎﻣﺪﺓ‬
‫ﻧﻴﻔﹰﺎ ﻭﺃﺭﺑﻌﲔ ﻛﺮﹰﺍ ﺃﺭﺯﺍﹰ‪ ،‬ﺑﺎﻟﻨﺼﻒ ﻣﻦ ﺣﻖ ﺍﻟﺮﻗﺒﺔ‪ ،‬ﺑﻐﲑ ﺗﺄﻭﻳﻞ ﻭﻻ ﺷﺒﻬﺔ‪ ،‬ﺳﻮﻯ ﻣﺎ ﺃﺧﺬﻩ ﲝﻖ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻭﻇﻠﻢ ﻓﻴﻪ‬
‫ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺘﻈﻠﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻛﻠﻤﺘﻪ‪ ،‬ﻓﻠﻢ ﻳﻨﻔﻌﲏ ﻣﻌﻪ ﺷﻲﺀ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻜﺮ ﺍﻷﺭﺯ ﺑﺎﻟﻨﺼﻒ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺑﺜﻼﺛﲔ ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺃﺧﺬ ﻣﲏ ﺳﻴﺪﻱ ﻣﺎ ﺃﺧﺬ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻫﺘﺪﻱ ﺃﻧﺎ ﻭﻋﻴﺎﱄ‪ ،‬ﺇﱃ ﻣﺎ ﺳﻮﻯ ﺫﻟﻚ‪ ،‬ﻭﻣﺎ ﱄ ﻣﺎ ﺃﻗﻮﻬﺗﻢ ﺑﻪ ﺑﺎﻗﻲ‬
‫ﺳﻨﱵ‪ ،‬ﻭﻻ ﻣﺎ ﺃﻋﻤﺮ ﺑﻪ ﺿﻴﻌﱵ‪ ،‬ﻭﻗﺪ ﻃﺎﺑﺖ ﻧﻔﺴﻲ ﺃﻥ ﺗﻄﻠﻖ ﱄ ﻣﻦ ﲨﻠﺘﻪ ﻋﺸﺮﺓ ﺃﻛﺮﺍﺭ‪ ،‬ﻭﺟﻌﻠﺘﻚ ﻣﻦ ﺍﻟﺒﺎﻗﻲ ﰲ ﺣﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺇﱃ ﻫﺬﺍ ﺳﺒﻴﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﺨﻤﺴﺔ ﺃﻛﺮﺍﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺒﻜﻴﺖ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﺭﻗﻘﺘﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻫﺐ ﱄ ﺛﻼﺛﺔ ﺃﻛﺮﺍﺭ‪ ،‬ﻭﺗﺼﺪﻕ ﻋﻠﻴﻪ ﻬﺑﺎ‪ ،‬ﻭﺃﻧﺖ ﻣﻦ ﺍﳉﻤﻴﻊ ﰲ ﺣﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻭﻻ ﺃﺭﺯﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﺘﺤﲑﺕ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻓﺈﱐ ﺃﺗﻈﻠﻢ ﻣﻨﻚ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﻦ ﻋﻠﻰ ﺍﻟﻈﻼﻣﺔ‪ ،‬ﻳﻜﺮﺭﻫﺎ ﺩﻓﻌﺎﺕ‪ ،‬ﻭﻳﻜﺴﺮ ﺍﳌﻴﻢ‪ ،‬ﺑﻠﺴﺎﻥ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﻣﻨﻜﺴﺮ ﺍﻟﻘﻠﺐ‪ ،‬ﻣﻨﻘﻄﻊ ﺍﻟﺮﺟﺎﺀ‪ ،‬ﻓﺠﻤﻌﺖ ﻋﻴﺎﱄ‪ ،‬ﻭﻣﺎ ﺯﻟﻨﺎ ﻧﺪﻋﻮ ﻋﻠﻴﻪ ﻟﻴﺎﱄ ﻛﺜﲑﺓ‪ ،‬ﻓﻬﺮﺏ ﻣﻦ ﻭﺍﺳﻂ ﰲ‬
‫ﺍﻟﻠﻴﻠﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻣﻦ ﺃﺧﺬﻩ ﺍﻷﺭﺯ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ ﺍﻟﺒﻴﺪﺭ‪ ،‬ﻭﺍﻷﺭﺯ ﻣﻄﺮﻭﺡ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻣﺎ ﻋﺎﺩ ﺍﻟﻜﻮﰲ‬
‫ﺑﻌﺪﻫﺎ ﺇﱃ ﻭﺍﺳﻂ‪ ،‬ﻭﻻ ﺃﻓﻠﺢ‪ .‬ﻣﻦ ﻃﺮﻳﻖ ﻣﺎ ﺍﺗﻔﻖ ﻻﺑﻦ ﻣﻘﻠﺔ ﰲ ﻧﻜﺒﺘﻪ ﺍﻟﱵ ﺃﺩﺗﻪ ﺇﱃ ﺍﻟﻮﺯﺍﺭﺓ ﻭﺣﺪﺛﲏ ﻏﲑ ﻭﺍﺣﺪ ﻣﻦ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻋﻤﻦ ﲰﻊ ﺃﺑﺎ ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﳌﺎ ﻋﺎﺩ ﻣﻦ ﻓﺎﺭﺱ ﻭﺯﻳﺮﺍﹰ‪ ،‬ﳛﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﻦ ﻃﺮﻳﻒ ﻣﺎ ﺍﺗﻔﻖ ﱄ ﰲ ﻧﻜﺒﱵ ﻫﺬﻩ ﺍﻟﱵ‬
‫ﺃﺩﺗﲏ ﺇﱃ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﺃﻧﲏ ﺃﺻﺒﺤﺖ ﻭﺃﻧﺎ ﳏﺒﻮﺱ ﻣﻘﻴﺪ ﰲ ﺣﺠﺮﺓ ﻣﻦ ﺩﺍﺭ ﻳﺎﻗﻮﺕ‪ ،‬ﺃﻣﲑ ﻓﺎﺭﺱ‪ ،‬ﻭﻗﺪ ﳊﻘﲏ ﻣﻦ ﺍﻟﻴﺄﺱ ﻣﻦ‬
‫ﺍﻟﻔﺮﺝ ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ ﻣﺎ ﺃﻗﻨﻄﲏ ﻭﻛﺎﺩ ﻳﺬﻫﺐ ﺑﻌﻘﻠﻲ‪ ،‬ﻭﻛﻨﺎ‪ ،‬ﺃﻧﺎ ﻭﻓﻼﻥ ﳏﺒﻮﺳﲔ‪ ،‬ﻣﻘﻴﺪﻳﻦ‪ ،‬ﰲ ﺑﻴﺖ ﻭﺍﺣﺪ ﻣﻦ ﺍﳊﺠﺮﺓ‪،‬‬
‫ﺇﻻ ﺃﻧﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺗﺮﻓﻴﻪ ﻭﺇﻛﺮﺍﻡ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻴﻨﺎ ﻛﺎﺗﺐ ﻟﻴﺎﻗﻮﺕ‪ ،‬ﻭﻛﺎﻥ ﻛﺜﲑﹰﺍ ﻣﺎ ﳚﻴﺌﻨﺎ ﺑﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻷﻣﲑ ﻳﻘﺮﺋﻜﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﺘﻌﺮﻑ ﺃﺧﺒﺎﺭﻛﻤﺎ‪،‬‬
‫ﻭﻳﻌﺮﺽ ﻋﻠﻴﻜﻤﺎ ﻗﻀﺎﺀ ﺣﺎﺟﺔ ﺇﻥ ﻛﺎﻧﺖ ﻟﻜﻤﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺗﻘﺮﺃ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺿﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻭﺍﺷﺘﻬﻴﺖ ﺃﻥ ﺃﺷﺮﺏ ﻋﻠﻰ ﻏﻨﺎﺀ ﻃﻴﺐ‪ ،‬ﻓﺈﻥ‬
‫ﺟﺎﺯ ﺃﻥ ﻳﺴﺎﳏﻨﺎ ﺑﺬﻟﻚ ﺳﺮﺍﹰ‪ ،‬ﻭﻳﺘﺨﺬ ﺑﻪ ﻣﻨﺔ ﻋﻠﻲ ﻭﻳﺪﺍﹰ‪ ،‬ﺗﻔﻀﻞ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﶈﺒﻮﺱ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻲ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﰲ ﻗﻠﻮﺑﻨﺎ ﻓﻀﻞ ﻟﺬﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻜﺎﺗﺐ‪ :‬ﺃﺩ ﻋﲏ ﻣﺎ ﻗﻠﺖ ﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻭﻣﻀﻰ‪ ،‬ﻭﻋﺎﺩ ﻓﻘﺎﻝ‪ :‬ﺍﻷﻣﲑ ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻛﺮﺍﻣﺔ ﻭﻋﺰﺍﺯﺓ‪ ،‬ﺃﻱ ﻭﻗﺖ ﺷﺌﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻠﻢ ﲤﺾ ﺇﻻ ﺳﺎﻋﺔ‪ ،‬ﺣﱴ ﺟﺎﺀﻭﺍ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻠﻨﺎ‪ ،‬ﻭﺑﺎﳌﺸﺎﻡ ﻭﺍﻟﻔﻮﺍﻛﻪ ﻭﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﺻﻒ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻓﺠﻠﺴﺖ ﺃﻧﺎ ﻭﺍﶈﺒﻮﺱ‬
‫ﺍﻟﺬﻱ ﻣﻌﻲ ﰲ ﺍﻟﻘﻴﺪﻳﻦ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺗﻌﺎﻝ‪ ،‬ﺣﱴ ﻧﺸﺮﺏ‪ ،‬ﻭﻧﺘﻔﺎﺀﻝ ﺑﺄﻭﻝ ﺻﻮﺕ ﺗﻐﻨﻴﻪ ﺍﳌﻐﻨﻴﺔ‪ ،‬ﰲ ﺳﺮﻋﺔ ﺍﻟﻔﺮﺝ ﳑﺎ ﳓﻦ ﻓﻴﻪ ﻓﻠﻌﻠﻪ ﻳﺼﺢ ﺍﻟﻔﺄﻝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺃﻧﺎ ﻓﻼ ﺃﺷﺮﺏ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﺭﻓﻖ ﺑﻪ ﺣﱴ ﺷﺮﺏ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﺻﻮﺕ ﻏﻨﺘﻪ ﺍﳌﻐﻨﻴﺔ‪:‬‬
‫ﺗﻮﺍﻋﺪ ﻟﻠﺒﲔ ﺍﳋﻠﻴﻂ ﻟﻴﻨﺒﺘّﻮﺍ ‪ ...‬ﻭﻗﺎﻟﻮﺍ ﻟﺮﺍﻋﻲ ﺍﻟﺬﹼﻭﺩ ﻣﻮﻋﺪﻙ ﺍﻟﺴّﺒﺖ‬
‫ﻭﻟﻜﻨّﻬﻢ ﺑﺎﻧﻮﺍ ﻭﱂ ﺃﺩﺭ ﺑﻐﺘ ﹰﺔ ‪ ...‬ﻭﺃﻓﻈﻊ ﺷﻲﺀ ﺣﲔ ﻳﻔﺠﺆﻙ ﺍﻟﺒﻐﺖ‬

‫ﻗﺎﻝ ﺃﺑﻮ ﻋﻠﻲ‪ :‬ﺫﻛﺮ ﺍﳌﱪﺩ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻜﺎﻣﻞ‪ ،‬ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ‪ ،‬ﻭﺭﻭﺍﻩ ﶈﻤﺪ ﺑﻦ ﻳﺴﲑ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﻫﺬﺍ ﳑﺎ ﻳﺘﻔﺎﺀﻝ ﺑﻪ‪ ،‬ﻭﺃﻱ ﻣﻌﲎ ﻓﻴﻪ‪ ،‬ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﻓﺮﺟﻨﺎ ؟ ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻫﻮ ﺇﻻ ﻓﺄﻝ ﻣﺒﺎﺭﻙ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﺟﻮ ﺃﻥ‬
‫ﻳﻔﺮﻕ ﺍﷲ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﳓﻦ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﺒﲔ ﺍﻟﻔﺮﺝ ﻭﺍﻟﺼﻼﺡ‪ ،‬ﻳﻮﻡ ﺍﻟﺴﺒﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺧﺬﻧﺎ ﰲ ﺷﺮﺑﻨﺎ ﻳﻮﻣﻨﺎ‪ ،‬ﻭﺳﻜﺮﻧﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺍﳌﻐﻨﻴﺔ‪ ،‬ﻭﻣﻀﺖ ﺍﻷﻳﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ﺳﺎﻋﺘﺎﻥ‪ ،‬ﺇﺫﺍ ﺑﻴﺎﻗﻮﺕ ﻗﺪ ﺩﺧﻞ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﺎﺭﺗﻌﻨﺎ‪ ،‬ﻭﻗﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ‬
‫ﺍﻟﻮﺯﻳﺮ‪ ،‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻗﺒﻞ ﺇﱄ ﻣﺴﺮﻋﺎﹰ‪ ،‬ﻭﻋﺎﻧﻘﲏ‪ ،‬ﻭﺃﺟﻠﺴﲏ‪ ،‬ﻭﺃﺧﺬ ﻳﻬﻨﻴﲏ ﺑﺎﻟﻮﺯﺍﺭﺓ‪ ،‬ﻓﺒﻬﺖ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻋﻨﺪﻱ‬
‫ﻋﻠﻢ ﺑﺸﻲﺀ ﻣﻦ ﺍﻷﻣﺮ‪ ،‬ﻭﻻ ﻣﻘﺪﻣﺔ ﻟﻪ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺇﱄ ﻛﺘﺎﺑﹰﺎ ﻭﺭﺩ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻘﺎﻫﺮ ﺑﺎ ﷲ‪ ،‬ﻳﻌﻠﻤﻪ ﻓﻴﻪ ﲟﺎ ﺟﺮﻯ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻣﺒﺎﻳﻌﺔ ﺍﻟﻨﺎﺱ ﻟﻪ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻭﻳﺄﻣﺮﻩ ﺑﺄﺧﺬ‬
‫ﺍﻟﺒﻴﻌﺔ ﻋﻠﻰ ﻣﻦ ﺑﻔﺎﺭﺱ ﻣﻦ ﺍﻷﻭﻟﻴﺎﺀ‪ ،‬ﻭﻓﻴﻪ ﺗﻘﻠﻴﺪﻩ ﺇﻳﺎﻱ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻳﺄﻣﺮﻩ ﺑﻄﺎﻋﱵ‪ ،‬ﻭﺳﻠﻢ ﺇﱄ ﺃﻳﻀﺎﹰ‪ ،‬ﻛﺘﺎﺑﹰﺎ ﻣﻦ ﺍﻟﻘﺎﻫﺮ‪،‬‬
‫ﻳﺄﻣﺮﱐ ﻓﻴﻪ ﺑﺎﻟﻨﻈﺮ ﰲ ﺃﻣﻮﺍﻝ ﻓﺎﺭﺱ‪ ،‬ﻭﺍﻷﻭﻟﻴﺎﺀ ﻬﺑﺎ‪ ،‬ﻭﺍﺳﺘﺼﺤﺎﺏ ﻣﺎ ﳝﻜﻨﲏ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺗﺪﺑﲑ ﺃﻣﺮ ﺍﻟﺒﻠﺪ ﲟﺎ ﺃﺭﺍﻩ‪ ،‬ﻭﺍﻟﺒﺪﺍﺭ‬
‫ﺇﱃ ﺣﻀﺮﺗﻪ‪ ،‬ﻭﺃﻧﻪ ﺍﺳﺘﺨﻠﻒ ﱄ ‪ -‬ﺇﱃ ﺃﻥ ﺃﺣﻀﺮ ‪ -‬ﺍﻟﻜﻠﻮﺫﺍﱐ ﻓﺤﻤﺪﺕ ﺍﷲ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻭﺇﺫﺍ ﺍﳊﺪﺍﺩ ﻭﺍﻗﻒ‪،‬‬
 ‫ﻓﺘﻘﺪﻣﺖ ﺇﻟﻴﻪ ﺑﻔﻚ ﻗﻴﻮﺩﻱ ﻭﻗﻴﻮﺩ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﺻﻠﺤﺖ ﺃﻣﺮﻱ ﻭﺃﻣﺮ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺧﺮﺟﺖ‪ ،‬ﻓﻨﻈﺮﺕ ﰲ‬
‫ﻼ ﰲ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﻭﻗﺮﺭﺕ ﺃﻣﻮﺭ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺳﺮﺕ‪ ،‬ﻭﺍﺳﺘﺼﺤﺒﺖ ﺍﻟﺮﺟﻞ ﻣﻌﻲ ﺇﱃ‬
‫ﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﲨﻌﺖ ﻣﺎ ﹰﻻ ﺟﻠﻴ ﹰ‬
‫ﺍﳊﻀﺮﺓ‪ ،‬ﺣﱴ ﺟﻠﺲ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﻋﻨﺎ‪.‬‬

‫ﺃﺑﻮ ﺃﻳﻮﺏ ﻳﺮﻓﻊ ﺷﻜﻮﺍﻩ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺮﻗﻌﺔ ﻳﻌﻠﻘﻬﺎ ﰲ ﺍﶈﺮﺍﺏ‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﻭﺟﺪﺕ ﲞﻂ ﺃﰊ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﺃﰊ‬
‫ﺍﻷﺻﺒﻎ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺟﻬﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳛﲕ‪ ،‬ﺇﱃ ﺃﰊ ﺃﻳﻮﺏ‪ ،‬ﺍﺑﻦ ﺃﺧﺖ ﺃﰊ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﺃﻳﺎﻡ ﺗﻘﻠﺪ ﺃﰊ ﺻﺎﱀ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‬
‫ﺑﻦ ﻳﺰﺩﺍﺩ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﻳﺰﺩﺍﺩ‪ ،‬ﻳﻘﺼﺪ ﺃﺑﺎ ﺃﻳﻮﺏ ﻭﻳﻌﺎﺩﻳﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻋﺒﻴﺪ ﺍﷲ‪ :‬ﻭﺳﻬﻞ ﻋﻠﻴﻪ ﺍﻷﻣﺮ‪ ،‬ﻭﻗﻞ ﻟﻪ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﻳﻜﻔﻴﻚ ﺍﷲ ﺷﺮﻩ‪.‬‬
‫ﻓﻮﺻﻠﺖ ﺇﻟﻴﻪ ﻭﻫﻮ ﻳﺼﻠﻲ‪ ،‬ﻭﻗﺪ ﻋﻠﻖ ﰲ ﳏﺮﺍﺑﻪ ﺭﻗﻌﺔ‪ ،‬ﻓﺄﻧﻜﺮﻬﺗﺎ‪ ،‬ﻭﺃﺩﻳﺖ ﺇﻟﻴﻪ ﺍﻟﺮﺳﺎﻟﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﻞ ﻟﻪ‪ :‬ﺟﻌﻠﺖ ﻓﺪﺍﻙ‪ ،‬ﻟﺴﺖ ﺃﻏﺘﻢ ﺑﺸﻲﺀ‪ ،‬ﻷﻥ ﺃﻣﺮﻩ ﻗﺮﻳﺐ‪ ،‬ﻭﻗﺪ ﺭﻓﻌﺖ ﻓﻴﻪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻗﺼ ﹰﺔ ﺇﺫ ﺃﻋﺠﺰﱐ‬
‫ﺍﳌﺨﻠﻮﻗﻮﻥ‪ ،‬ﺃﻣﺎ ﺗﺮﺍﻫﺎ ﻣﻌﻠﻘﺔ ﰲ ﺍﻟﻘﺒﻠﺔ ؟ ﻓﻜﺎﺩ ﻳﻐﻠﺒﲏ ﺍﻟﻀﺤﻚ‪ ،‬ﻓﻀﺒﻄﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﺤﺪﺛﺘﻪ‬
‫ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻀﺤﻚ ﻣﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﻣﻀﺖ ﺑﺎﺑﻦ ﻳﺰﺩﺍﺩ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺳﺨﻂ ﻋﻠﻴﻪ ﻭﺻﺮﻑ‪.‬‬
‫ﻓﺎﺗﻔﻖ ﻷﰊ ﺃﻳﻮﺏ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻧﺰﻝ ﺑﺎﺑﻦ ﻳﺰﺩﺍﺩ ﺍﳌﻜﺮﻭﻩ‪ ،‬ﰲ ﻣﺜﻞ ﺍﳌﺪﺓ ﺍﻟﱵ ﲣﺮﺝ ﻓﻴﻬﺎ ﺍﻟﺘﻮﻗﻴﻌﺎﺕ ﰲ ﺍﻟﻘﺼﺺ‪.‬‬

‫ﺃﺑﻮ ﻧﺼﺮ ﺍﻟﻮﺍﺳﻄﻲ ﻳﺘﻈﻠﻢ ﺇﱃ ﺍﻹﻣﺎﻡ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ ﺑﺮﻗﻌﺔ ﻋﻠﻘﻬﺎ ﻋﻠﻰ ﻗﱪﻩ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺃﻧﺎ ﺷﺎﻫﺪﺕ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﺃﺑﺎ ﺍﻟﻔﺮﺝ ﳏﻤﺪ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻓﺴﺎﳒﺲ‪ ،‬ﳌﺎ ﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ ﺃﻇﻬﺮ‬
‫ﻣﻦ ﺍﻟﺸﺮ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻟﻈﻠﻢ ﳍﻢ‪ ،‬ﲞﻼﻑ ﻣﺎ ﻛﺎﻥ ﻳﻘﺪﺭ ﻓﻴﻪ‪ ،‬ﻭﻛﻨﺖ ﺃﺣﺪ ﻣﻦ ﻇﻠﻤﻪ‪ ،‬ﻓﺈﻧﻪ ﺃﺧﺬ ﺿﻴﻌﱵ ﺑﺎﻷﻫﻮﺍﺯ‪،‬‬
‫ﻭﺃﻗﻄﻌﻬﺎ ﺑﺎﳊﻘﲔ‪ ،‬ﻭﺃﺧﺮﺟﻬﺎ ﻋﻦ ﻳﺪﻱ‪.‬‬
‫ﻓﺄﺻﻌﺪﺕ ﺇﱃ ﺑﻐﺪﺍﺩ ﻣﺘﻈﻠﻤﹰﺎ ﺇﻟﻴﻪ ﻣﻦ ﺍﳊﺎﻝ‪ ،‬ﻓﻤﺎ ﺃﻧﺼﻔﲏ‪ ،‬ﻋﻠﻰ ﺣﺮﻣﺎﺕ ﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﻛﻨﺖ ﺃﺗﺮﺩﺩ ﺇﱃ ﳎﻠﺴﻪ‪،‬‬
‫ﻓﺮﺃﻳﺖ ﻓﻴﻪ ﺷﻴﺨﹰﺎ ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﻌﻤﺎﻝ‪ ،‬ﻳﻌﺮﻑ ﺑﺄﰊ ﻧﺼﺮ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺍﺳﻄﻲ‪ ،‬ﺃﺣﺪ ﻣﻦ ﻛﺎﻥ ﻳﺘﺼﺮﻑ ﰲ ﻋﻤﺎﻻﺕ‬
‫ﺑﻨﻮﺍﺣﻲ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﻛﺎﻥ ﺻﺪﻳﻘﹰﺎ ﱄ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺃﻣﺮﻩ‪ ،‬ﻓﺬﻛﺮ ﺃﻥ ﺍﳊﺴﻦ ﺑﻦ ﲞﺘﻴﺎﺭ‪ ،‬ﺃﺣﺪ ﻗﻮﺍﺩ ﺍﻟﺪﻳﻠﻢ‪ ،‬ﺿﻤﻦ ﺃﻋﻤﺎﻝ‬
‫ﺍﳋﺮﺍﺝ ﻭﺍﻟﻀﻴﺎﻉ ﺑﻨﻬﺮ ﺗﲑﻯ‪ ،‬ﻭﻬﺑﺎ ﻣﻨﺰﻝ ﺃﰊ ﻧﺼﺮ ﻫﺬﺍ‪ ،‬ﻭﺃﻧﻪ ﻃﺎﻟﺒﻪ ﺑﻈﻠﻢ ﻻ ﻳﻠﺰﻣﻪ‪ ،‬ﻓﺒﻌﺪ ﻋﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﻜﺒﺲ ﺩﺍﺭﻩ‪ ،‬ﻭﺃﺧﺬ‬
‫ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻤﺎ ﺃﺧﺬ‪ ،‬ﻋﻬﺪ ﺿﻴﺎﻋﻪ ﻛﻠﻬﺎ‪ ،‬ﻭﺃﻧﻪ ﺣﻀﺮ ﻟﻠﻮﺯﻳﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻣﺘﻈﻠﻤﹰﺎ ﻣﻨﻪ‪ ،‬ﻓﻠﻤﺎ ﻋﺮﻑ‬
‫ﺍﳊﺴﻦ ﺑﻦ ﲞﺘﻴﺎﺭ ﺫﻟﻚ‪ ،‬ﺃﻧﻔﺬ ﺑﺎﻟﻌﻬﺪ ﺇﱃ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﺃﻫﺪﻳﺖ ﺇﻟﻴﻚ ﻫﺬﻩ ﺍﻟﻀﻴﺎﻉ‪ ،‬ﻓﻘﺒﻞ ﺍﻟﻮﺯﻳﺮ ﻣﻨﻪ ﺫﻟﻚ‪،‬‬
‫ﻭﻛﺘﺐ ﺇﱃ ﻭﻛﻴﻠﻪ ﰲ ﺿﻴﻌﺘﻪ ﺑﺎﻷﻫﻮﺍﺯ‪ ،‬ﻓﺄﺩﺧﻞ ﻳﺪﻩ ﰲ ﺿﻴﺎﻋﻲ‪ ،‬ﻭﻗﺪ ﺗﻈﻠﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻢ ﻳﻨﺼﻔﲏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺩﺧﻠﺖ ﺍﳌﺸﻬﺪ ﲟﻘﺎﺑﺮ ﻗﺮﻳﺶ‪ ،‬ﻓﺰﺭﺕ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﻋﺪﻟﺖ ﺇﱃ ﻣﻮﺿﻊ ﺍﻟﺼﻼﺓ ﻷﺻﻠﻲ‪ ،‬ﻓﺈﺫﺍ‬
‫ﺑﻘﺼﺔ ﻣﻌﻠﻘﺔ‪ ،‬ﲞﻂ ﺃﰊ ﻧﺼﺮ ﻫﺬﺍ‪ ،‬ﻭﻗﺪ ﻛﺘﺒﻬﺎ ﺇﱃ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻳﺘﻈﻠﻢ ﻓﻴﻬﺎ ﻣﻦ ﳏﻤﺪ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﻳﺸﺮﺡ ﺃﻣﺮﻩ‪،‬‬
‫ﻭﻳﺘﻮﺳﻞ ﰲ ﺍﻟﻘﺼﺔ‪ ،‬ﲟﺤﻤﺪ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﻓﺎﻃﻤﺔ‪ ،‬ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ‪ ،‬ﻭﺑﺎﻗﻲ ﺍﻷﺋﻤﺔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﻥ ﻳﺄﺧﺬ ﻟﻪ ﲝﻘﻪ ﻣﻦ‬
‫ﳏﻤﺪ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﳜﻠﺺ ﻟﻪ ﺿﻴﺎﻋﻪ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻗﺮﺃﺕ ﺍﻟﻮﺭﻗﺔ‪ ،‬ﻋﺠﺒﺖ ﻣﻦ ﺫﻟﻚ ﻋﺠﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻭﻗﻊ ﻋﻠﻲ ﺍﻟﻀﺤﻚ‪ ،‬ﻷﻬﻧﺎ ﻗﺼﺔ ﺇﱃ ﺭﺟﻞ ﻣﻴﺖ‪ ،‬ﻭﻗﺪ ﻋﻠﻘﻬﺎ ﻋﻨﺪ‬
‫ﺭﺃﺳﻪ‪ ،‬ﻭﻛﻨﺖ ﻋﺮﻓﺖ ﺃﺑﺎ ﻧﺼﺮ ﲟﺬﻫﺐ ﺍﻹﻣﺎﻣﻴﺔ ﺍﻻﺛﲎ ﻋﺸﺮﻳﺔ‪ ،‬ﻓﻈﻨﻨﺖ ﺃﻧﻪ ﻣﻊ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ﻛﺎﻥ ﺃﻛﱪ ﻗﺼﺪﻩ ﺃﻥ ﻳﺸﻨﻊ‬
‫ﻋﻠﻰ ﺍﻟﻮﺯﻳﺮ ﺑﺎﻟﻘﺼﺔ ﻋﻨﺪ ﻗﱪ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻛﺎﻥ ﻛﺜﲑ ﺍﻟﺰﻳﺎﺭﺓ ﻟﻪ‪ ،‬ﺃﻳﺎﻡ ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻭﻗﺒﻠﻬﺎ‪ ،‬ﻭﺑﻌﺪﻫﺎ‪،‬‬
‫ﻟﻴﻌﻠﻢ ﺃﻥ ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﻣﺬﻫﺒﻪ‪ ،‬ﻓﻴﺘﺬﻣﻢ ﻣﻦ ﻇﻠﻤﻪ‪ ،‬ﻭﻳﺮﻫﺐ ﺍﻟﺪﻋﺎﺀ ﰲ ﺫﻟﻚ ﺍﳌﻜﺎﻥ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻛﻨﺖ ﰲ ﺍﳌﺸﻬﺪ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﻳﻼﺣﻆ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﻗﺪ ﻗﺮﺃﻫﺎ‪ ،‬ﻭﻣﻀﻰ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ ﻣﺪﺓ‪ ،‬ﻭﻣﺎ ﺭﻫﺐ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻻ ﺃﻧﺼﻒ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻭﺍﻣﺘﺪﺕ ﳏﻨﺔ ﺍﻟﺮﺟﻞ ﻣﺸﻬﻮﺭﺍﹰ‪ ،‬ﻭﺭﺣﻞ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺇﱃ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻟﻠﻨﻈﺮ ﰲ ﺃﺑﻮﺍﺏ ﺍﳌﺎﻝ‪ ،‬ﻭﺗﻘﺮﻳﺮ ﺃﻣﺮ ﺍﻟﻌﻤﺎﻝ‪،‬‬
‫ﻭﺃﻗﻤﺖ ﺃﻧﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻷﻧﻪ ﱂ ﻳﻜﻦ ﺃﻧﺼﻔﲏ‪ ،‬ﻭﻻ ﻃﻤﻌﺖ ﰲ ﺇﻧﺼﺎﻓﻪ ﺇﻳﺎﻱ ﻟﻮ ﺻﺤﺒﺘﻪ‪ ،‬ﻭﺍﳓﺪﺭ ﺃﺑﻮ ﻧﺼﺮ ﰲ ﲨﻠﺔ ﻣﻦ ﺍﳓﺪﺭ‬
‫ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭ ﺑﺎﳌﺄﻣﻮﻧﻴﺔ ﻗﺮﻳﺔ ﺣﻴﺎﻝ ﺳﻮﻕ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﻫﻮ ﻳﺮﻳﺪ ﺩﺧﻮﳍﺎ ﻣﻦ ﻏﺪ ﻭﺭﺩ ﻣﻦ ﺑﻐﺪﺍﺩ ﻛﺘﺎﺏ ﺇﱃ ﲞﺘﻜﲔ ﺍﻟﺘﺮﻛﻲ‬
‫ﻣﻮﱃ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺄﺯﺫﺭﻭﻳﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﻘﻠﺪ ﺍﳊﺮﺏ ﻭﺍﳋﺮﺍﺝ‪ ،‬ﺑﺎﻷﻫﻮﺍﺯ ﻭﻛﻮﺭﻫﺎ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺒﺾ ﻋﻠﻰ‬
‫ﺃﻣﻮﺍﻟﻪ‪ ،‬ﻭﻗﻴﺪﻩ‪ ،‬ﻭﻣﻀﻰ ﺃﺑﻮ ﻧﺼﺮ ﺇﱃ ﺿﻴﺎﻋﻪ‪ ،‬ﻓﺄﺩﺧﻞ ﻳﺪﻩ ﻓﻴﻬﺎ‪ ،‬ﻭﻛﻔﻲ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺍﺳﺘﻘﺮﺕ ﺿﻴﺎﻋﻪ ﰲ‬
‫ﻳﺪﻩ ﺇﱃ ﺍﻵﻥ‪.‬‬
‫ﻭﺃﻗﻤﺖ ﺃﻧﺎ ﺳﻨﲔ ﺃﺗﻈﻠﻢ ﻣﻦ ﺗﻠﻚ ﺍﶈﻨﺔ ﺍﻟﱵ ﻇﻠﻤﲏ ﻓﻴﻬﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﻤﺎ ﺃﻧﺼﻔﲏ ﺃﺣﺪ‪ ،‬ﻭﺃﻳﺴﺖ‪ ،‬ﻭﺧﺮﺟﺖ ﺗﻠﻚ‬
‫ﺍﻟﻀﻴﻌﺔ ﻣﻦ ﻳﺪﻱ‪ ،‬ﻓﻤﺎ ﻋﺎﺩﺕ ﺇﱃ ﺍﻵﻥ‪.‬‬
‫ﻭﺻﺢ ﻷﰊ ﻧﺼﺮ‪ ،‬ﺑﻘﺼﺘﻪ‪ ،‬ﻣﺎ ﱂ ﻳﺼﺢ ﱄ‪ ،‬ﻭﻛﺎﻧﺖ ﳏﻨﺘﻪ ﻭﳏﻨﱵ ﻭﺍﺣﺪ‪ ،‬ﻓﻔﺎﺯ ﻫﻮ ﺑﺘﻌﺠﻴﻞ ﺍﻟﻔﺮﺝ ﻬﺑﺎ‪ ،‬ﻣﻦ ﺣﻴﺚ ﱂ ﻳﻐﻠﺐ‬
‫ﻋﻠﻰ ﻇﲏ ﺃﻥ ﺃﻃﻠﺐ ﺍﻟﻔﺮﺝ ﻣﻨﻪ‪.‬‬

‫ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻳﺒﻠﻐﻪ ﺃﻥ ﺟﺎﺭﻳﺔ ﻟﻪ ﺗﻮﻃﻰﺀ ﻓﺮﺍﺷﻪ ﻏﲑﻩ‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺇﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﻛﺘﺐ ﻷﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪،‬‬
‫ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﻣﻄﺮﻗﺎﹰ‪ ،‬ﻣﻔﻜﺮﺍﹰ‪ ،‬ﻣﻐﻤﻮﻣﺎﹰ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺍﳋﱪ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺇﱄ ﺭﻗﻌﺔ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺃﻥ ﺣﻈﻴﺔ ﻣﻦ ﺃﻋﺰ ﺟﻮﺍﺭﻳﻪ ﻋﻨﺪﻩ‪ ،‬ﳜﺎﻟﻒ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺗﻮﻃﻰﺀ ﻓﺮﺍﺷﻪ ﻏﲑﻩ‪ ،‬ﻭﻳﺴﺘﺸﻬﺪ ﰲ ﺍﻟﺮﻗﻌﺔ‪،‬‬
‫ﲞﺎﺩﻣﲔ ﻛﺎﻧﺎ ﺛﻘﺘﲔ ﻋﻨﺪﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺩﻋﻮﺕ ﺍﳋﺎﺩﻣﲔ‪ ،‬ﻓﺴﺄﻟﺘﻬﻤﺎ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻓﺄﻧﻜﺮﺍ‪ ،‬ﻓﺘﻬﺪﺩﻬﺗﻤﺎ‪ ،‬ﻓﺄﻗﺎﻣﺎ ﻋﻠﻰ ﺍﻹﻧﻜﺎﺭ‪ ،‬ﻓﻀﺮﺑﺘﻬﻤﺎ‪ ،‬ﻭﺃﺣﻀﺮﺕ ﳍﺎ‬
‫ﺁﻟﺔ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﺎﻋﺘﺮﻓﺎ ﺑﻜﻞ ﻣﺎ ﰲ ﺍﻟﺮﻗﻌﺔ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺇﱐ ﱂ ﺃﺫﻕ ﺃﻣﺲ ﻭﻻ ﺍﻟﻴﻮﻡ ﻃﻌﺎﻣﺎﹰ‪ ،‬ﻭﻗﺪ ﳘﻤﺖ ﺑﻘﺘﻞ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻮﺟﺪﺕ ﺑﲔ ﻳﺪﻳﻪ ﻣﺼﺤﻔﺎﹰ‪ ،‬ﻓﻔﺘﺤﻪ ﻷﺗﻔﺎﺀﻝ ﲟﺎ ﳜﺮﺝ ﻓﻴﻪ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﺎ ﻭﻗﻌﺖ ﻋﻴﲏ ﻋﻠﻴﻪ‪ :‬ﻳﺎ ﺃﻳّﻬﺎ ﺍﻟﹼﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ‬
‫ﺟﺎﺀﻛﻢ ﻓﺎﺳﻖ ﺑﻨﺒﺄ ﻓﺘﺒﻴّﻨﻮﺍ‪ .....‬ﺍﻵﻳﺔ‪ ،‬ﻓﺸﻜﻜﺖ ﰲ ﺻﺤﺔ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺃﺭﻳﺘﻪ ﻣﺎ ﺧﺮﺝ ﺑﻪ ﺍﻟﻔﺄﻝ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺩﻋﲏ ﺃﺗﻠﻄﻒ ﰲ ﻛﺸﻒ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻓﺨﻠﻮﺕ ﺑﺎﳋﺎﺩﻣﲔ ﻣﻨﻔﺮﺩﻳﻦ‪ ،‬ﻭﺭﻓﻘﺖ ﺑﺄﺣﺪﳘﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻨﺎﺭ ﻭﻻ ﺍﻟﻌﺎﺭ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻣﺮﺃﺓ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺃﻋﻄﺘﻪ ﺃﻟﻒ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺍﻟﺸﻬﺎﺩﺓ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﺣﻀﺮﱐ ﺍﻟﻜﻴﺲ ﳐﺘﻮﻣﹰﺎ ﲞﺎﰎ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺃﻥ ﻻ ﻳﺬﻛﺮ ﺷﻴﺌﺎﹰ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﻳﻮﻗﻊ‬
‫ﺑﻪ ﺍﳌﻜﺮﻭﻩ‪ ،‬ﻟﻴﻜﻮﻥ ﺃﺛﺒﺖ ﻟﻠﺨﱪ‪ ،‬ﻭﺩﻋﻮﺕ ﺍﻵﺧﺮ‪ ،‬ﻓﺎﻋﺘﺮﻑ ﲟﺜﻞ ﺫﻟﻚ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﻓﺒﺎﺩﺭﺕ ﺇﱃ ﺃﲪﺪ ﺑﺎﻟﺒﺸﺎﺭﺓ‪ ،‬ﻓﻤﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﺣﱴ ﺟﺎﺀﺗﻪ ﺭﻗﻌﺔ ﺍﳊﺮﺓ‪ ،‬ﺗﻌﻠﻤﻪ ﺃﻥ ﺍﻟﺮﻗﻌﺔ ﺍﻷﻭﱃ ﻛﺎﻧﺖ ﻣﻦ ﻓﻌﻠﻬﺎ‪ ،‬ﻏﲑﺓ‬
 ‫ﻋﻠﻴﻪ ﻣﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻥ ﲨﻴﻊ ﻣﺎ ﻓﻴﻬﺎ ﺑﺎﻃﻞ‪ ،‬ﻭﺃﻬﻧﺎ ﲪﻠﺖ ﺍﳋﺎﺩﻣﲔ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺃﻬﻧﺎ ﺗﺎﺋﺒﺔ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻔﻌﻞ‬
‫ﻭﺃﻣﺜﺎﻟﻪ‪.‬‬
‫ﻓﺠﺎﺀﺗﻪ ﺑﺮﺍﺀﺓ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﻛﻞ ﻭﺟﻪ ﻓﺴﺮ ﺑﺬﻟﻚ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﻪ ﻣﺎ ﻛﺎﻥ ﻓﻴﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﱃ ﺍﳉﺎﺭﻳﺔ‪.‬‬

‫ﺍﳊﺮﺓ‬

‫ﺍﳊﺮ ﰲ ﺍﻟﻠﻐﺔ‪ ،‬ﺍﻟﺬﻱ ﳝﻠﻚ ﺃﻥ ﻳﺘﺼﺮﻑ ﻛﻤﺎ ﻳﺮﻳﺪ ﻣﻦ ﺩﻭﻥ ﺃﻱ ﻗﻴﺪ ﳛﺪ ﻣﻦ ﺗﺼﺮﻓﺎﺗﻪ‪ ،‬ﻣﺎﺩﻳﹰﺎ ﻛﺎﻥ ﺍﻟﻘﻴﺪ ﺃﻭ ﻣﻌﻨﻮﻳﺎﹰ‪،‬‬
‫ﻭﺍﺗﺴﻊ ﻣﻔﻬﻮﻡ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﺗﺪﻝ ﻋﻠﻰ ﺍﻟﺸﺮﻳﻒ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻭﺍﳊﺮ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪ :‬ﺧﻴﺎﺭﻩ‪ ،‬ﻭﻣﻨﻪ‪ :‬ﺍﻟﻄﲑ ﺍﳊﺮ‪ ،‬ﺃﻱ ﺍﻟﺼﻘﺮ ﻭﺍﻟﺒﺎﺯﻱ‪ ،‬ﻭﺍﻟﻄﲔ ﺍﳊﺮ‪ ،‬ﺃﻱ ﺍﻟﺬﻱ ﻻ ﺭﻣﻞ ﻓﻴﻪ‪ ،‬ﻭﻳﺴﻤﻮﻧﻪ ﰲ‬
‫ﺍﻟﻌﺮﺍﻕ‪ :‬ﺍﻟﻄﲔ ﺍﳊﺮﻱ‪.‬‬
‫ﺃﻣﺎ ﰲ ﺍﻻﺻﻄﻼﺡ ﻓﺈﻥ ﻛﻠﻤﺔ ﺍﳊﺮﺓ‪ ،‬ﺗﻌﲏ ﺧﻼﻑ ﺍﻷﻣﺔ‪ ،‬ﻭﺳﺒﺐ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ ﻏﻠﺒﺔ ﺍﳉﻮﺍﺭﻱ ﻭﺍﻹﻣﺎﺀ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺍﺑﻦ ﺃﰊ‬
‫ﻋﺴﺮﻭﻥ ﻳﻌﺮﻑ ﺑﺰﻭﺝ ﺍﳊﺮﺓ‪ ،‬ﻷﻧﻪ ﺗﺰﻭﺝ ﺑﺎﻣﺮﺃﺓ ﻛﺎ ﻧﺖ ﺯﻭﺟﺔ ﺍﳌﻘﺘﺪﺭ ﺍﻟﻘﺼﺔ ‪ ٢ - ٥‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬

‫ﻭﻛﺎﻥ ﺍﻷﻣﻮﻳﻮﻥ ﻳﺘﺤﺮﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺗﻘﻠﺪ ﺍﳋﻼﻓﺔ ﻣﻨﻬﻢ‪ ،‬ﻣﻦ ﺃﻡ ﻋﺮﺑﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺳﻌﻴﺪ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻣﻦ‬
‫ﺭﺟﺎﳍﻢ ﺍﳌﻌﺪﻭﺩﻳﻦ‪ ،‬ﺇﻻ ﺃﻥ ﻛﻮﻧﻪ ﺍﺑﻦ ﺃﻣﺔ‪ ،‬ﺣﺎﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﻋﺮﺽ ﻣﺴﻠﻤﺔ ﻋﻠﻰ ﻋﻤﺮﺓ ﺑﻨﺖ ﺍﳊﺎﺭﺱ‪ ،‬ﺃﻥ ﻳﺘﺰﻭﺝ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﱵ ﺗﻌﻠﻢ‪ ،‬ﻭﺇﻧﻚ ﳍﻨﺎﻙ ؟ ﺗﻌﲏ ﺃﻥ ﺃﻣﻪ ﺃﻣﺔ ﺑﻼﻏﺎﺕ ﺍﻟﻨﺴﺎﺀ ‪ ١٩٠‬ﻭﳌﺎ ﺗﻨﻘﺺ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪،‬‬
‫ﺍﻹﻣﺎﻡ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﱂ ﳚﺪ ﻣﺎ ﻳﻌﲑﻩ ﺑﻪ‪ ،‬ﺇﻻ ﻗﻮﻟﻪ‪ :‬ﺃﻧﺖ ﺍﻟﺬﻱ ﺗﻨﺎﺯﻋﻚ ﻧﻔﺴﻚ ﰲ ﺍﳋﻼﻓﺔ‪،‬‬
‫ﻭﺃﻧﺖ ﺍﺑﻦ ﺃﻣﺔ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،١٦٢ - ٢‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮ ﻳﺪ ‪ ٣٢ - ٤‬ﻭ ‪. ٤٨٢‬‬
‫ﰒ ﺍﺧﺘﻠﻒ ﺍﳊﺎﻝ ﰲ ﺁﺧﺮ ﺃﻳﺎﻡ ﺍﻷﻣﻮﻳﲔ‪ ،‬ﻓﺈﻥ ﺁﺧﺮ ﻣﻦ ﺗﻘﻠﺪ ﺍﳋﻼﻓﺔ ﻣﻨﻬﻢ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻛﺎﻧﺎ‬
‫ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻹﻣﺎﺀ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ﺍﳌﺴﺒﻮﻙ ‪ ٤٦‬ﻭ ‪.٤٧‬‬
‫ﺃﻣﺎ ﺍﳋﻠﻔﺎﺀ ﰲ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺒﺎﺳﻴﺔ‪ ،‬ﻭﻋﺪﺩﻫﻢ ﺳﺒﻌﺔ ﻭﺛﻼﺛﻮﻥ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻓﻴﻬﻢ ﻣﻦ ﻫﻮ ﻋﺮﰊ ﺍﻷﻡ‪ ،‬ﺇﻻ ﺛﻼﺛﺔ‪ ،‬ﺍﻷﻭﻝ‪ :‬ﺃﺑﻮ‬
‫ﺍﻟﻌﺒﺎﺱ ﺍﻟﺴﻔﺎﺡ‪ ،‬ﺃﻣﻪ ﺭﻳﻄﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﺪﺍﻥ ﺍﳊﺎﺭﺛﻲ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ‪ ٥٣‬ﻭﻛﺎﻥ ﻳﺪﻋﻰ‪ :‬ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﺮﻭﺑﺔ‬
‫ﺃﻣﻪ‪ ،‬ﺍﻟﺴﺒﺐ ﰲ ﺗﻘﺪﻣﻪ ﻋﻠﻰ ﺃﺧﻴﻪ ﺍﳌﻨﺼﻮﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻜﱪﻩ ﰲ ﺍﻟﺴﻦ‪ ،‬ﻓﺈﻥ ﺃﻡ ﺍﳌﻨﺼﻮﺭ ﺑﺮﺑﺮﻳﺔ‪ ،‬ﺍﲰﻬﺎ ﺳﻼﻣﺔ ﺧﻼﺻﺔ‬
‫ﺍﻟﺬﻫﺐ ﺍﳌﺴﺒﻮﻙ ‪ ،٥٩‬ﻭﺍﻟﺜﺎﱐ‪ :‬ﺍﳌﻬﺪﻱ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻭﺃﻣﻪ ﺃﻡ ﻣﻮﺳﻰ ﺑﻨﺖ ﻣﻨﺼﻮﺭ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳊﻤﲑﻱ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ‬
‫‪ ،٩٠‬ﻭﺍﻟﺜﺎﻟﺚ‪ :‬ﳏﻤﺪ ﺍﻷﻣﲔ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺃﻣﻪ ﺯﺑﻴﺪﺓ ﺑﻨﺖ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﱂ ﻳﻞ ﺍﳋﻼﻓﺔ ﻫﺎﴰﻲ ﻣﻦ‬
‫ﻫﺎﴰﻴﲔ‪ ،‬ﺇﻻ ﺛﻼﺛﺔ‪ :‬ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﺍﺑﻨﻪ ﺍﳊﺴﻦ‪ ،‬ﻭﳏﻤﺪ ﺍﻷﻣﲔ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ‪ ١٧١‬ﺃﻣﺎ ﺑﻘﻴﺔ ﺍﳋﻠﻔﺎﺀ‬
‫ﺍﻟﻌﺒﺎﺳﻴﲔ‪ ،‬ﻓﻜﻠﻬﻢ ﺃﺑﻨﺎﺀ ﺃﻣﻬﺎﺕ ﺃﻭﻻﺩ‪ ،‬ﻟﻠﺘﻔﺼﻴﻞ ﻭﻣﻌﺮﻓﺔ ﺃﲰﺎﺀ ﺃﻣﻬﺎﺕ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﺭﺍﺟﻊ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ﺍﳌﺴﺒﻮﻙ ‪- ٥٩‬‬
‫‪.٢٨٩‬‬
‫ﻫﺬﺍ ﻭﺇﻥ ﻏﻠﺒﺔ ﺍﳉﻮﺍﺭﻱ ﻋﻠﻰ ﺍﳋﻠﻔﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ ﱂ ﺗﻘﺘﺼﺮ ﻋﻠﻰ ﺍﳌﺸﺮﻕ‪ ،‬ﻭﺇﳕﺎ ﲡﺎﻭﺯﺗﻪ ﺇﱃ ﺍﳌﻐﺮﺏ ﻭﺍﻷﻧﺪﻟﺲ‪ ،‬ﻭﻗﺪ‬
‫ﻭﺟﺪﺕ ﰲ ﻗﺮﻃﺒﺔ‪ ،‬ﰲ ﺍﻟﺴﻨﺔ ‪ ،١٩٦٠‬ﻗﻨﻄﺮﺓ ﻋﻠﻰ ﻬﻧﺮﻫﺎ‪ ،‬ﺷﺎﺩﻬﺗﺎ ﺯﻭﺟﺔ ﺃﺣﺪ ﺍﳋﻠﻔﺎﺀ ﺍﻷﻣﻮﻳﲔ‪ ،‬ﻓﺴﻤﻴﺖ‪ :‬ﻗﻨﻄﺮﺓ ﺍﳊﺮﺓ‪،‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺪﻟﻴﻞ ﺃﺳﺒﺎﻧﻴﺎﹰ‪ ،‬ﱂ ﻳﺪﺭﻙ ﺳﺒﺐ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﻠﻤﺔ ﺍﳊﺮﺓ ﺗﻌﲏ ﺍﻟﻨﺒﻴﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‪.‬‬

‫ﺳﺒﺐ ﺧﺮﻭﺝ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﺪﺑﺮ ﺇﱃ ﺍﻟﺸﺎﻡ‬

 ‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﺍﻟﺸﺎﻫﺪ‪ ،‬ﺍﳌﻘﺮﻯﺀ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﻐﻼﻡ ﺍﺑﻦ ﳎﺎﻫﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ‬
‫ﺍﳋﺼﻴﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺧﺎﺯﻡ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﺪﺑﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺑﺪﺀ ﺧﺮﻭﺟﻲ‬
‫ﺇﱃ ﺍﻟﺸﺎﻡ‪ ،‬ﺃﻥ ﺍﳌﺘﻮﻛﻞ ﺧﺮﺝ ﻳﺘﻨﺰﻩ ﺑﺎﶈﻤﺪﻳﺔ‪ ،‬ﻓﺨﻼ ﺑﻪ ﺍﻟﻜﺘﺎﺏ ﻫﻨﺎﻙ‪ ،‬ﻓﺄﺣﻜﻤﻮﺍ ﻋﻠﻲ ﺍﻟﻘﺼﺔ ﻭﺃﻧﺎ ﻻ ﺃﻋﻠﻢ‪ ،‬ﰒ ﺑﻌﺜﻮﺍ ﺇﱄ‪،‬‬
‫ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻱ‪ ،‬ﻓﺤﻀﺮﺕ ﻭﻫﻢ ﳎﺘﻤﻌﻮﻥ ﻓﻘﺎﻟﻮﺍ ﱄ‪ :‬ﻭﻛﺎﻥ ﺍﳌﺨﺎﻃﺐ ﱄ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﺟﺮﺕ ﺃﺳﺒﺎﺏ ﺃﻭﺟﺒﺖ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻣﺮ ﺃﻥ ﲣﺮﺝ ﺇﱃ ﺍﻟﺮﻗﺔ‪ ،‬ﻓﻜﻢ ﲢﺘﺎﺝ ﻟﻨﻔﻘﺘﻚ؟ ﻓﻘﻠﺖ‪ :‬ﺃﻣﺎ‬
‫ﺧﺮﻭﺟﻲ‪ ،‬ﻓﺎﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺬﻱ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ ﻟﻠﻨﻔﻘﺔ‪ ،‬ﻓﻬﻮ ﺛﻼﺛﻮﻥ ﺃ ﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻤﺎ ﺑﺮﺣﺖ‪ ،‬ﺣﱴ ﺩﻓﻌﺖ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺍﺧﺮﺝ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻭﺩﻉ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺻﻠﺢ ﻣﻦ ﺷﺄﱐ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻭﻻ ﻫﺬﺍ‪ ،‬ﻭﺃﺧﺬ ﻣﻮﺳﻰ ﻳﻌﺮﺽ ﱄ‪ ،‬ﺃﻥ ﺍﻟﺴﻠﻄﺎﻥ ﻗﺪ ﺳﺨﻂ ﻋﻠﻲ‪ ،‬ﻭﺃﻥ ﺍﻟﺼﻮﺍﺏ ﺍﳋﺮﻭﺝ‪ ،‬ﻭﺗﺮﻙ ﺍﳋﻼﻑ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﻟﺴﻠﻄﺎﻥ ﺇﺫﺍ ﺳﺨﻂ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺎﻟﺼﻮﺍﺏ ﻟﺬﻟﻚ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﻨﺘﻬﻲ ﺇﱃ ﺃﻣﺮﻩ ﻛﻠﻪ‪ ،‬ﻭﺃﻥ ﻻ ﻳﺮﺍﺟﻪ ﰲ‬
‫ﺷﻲﺀ‪ ،‬ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥ ﺍﻟﺘﺒﺎﻋﺪ ﻋﻦ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻟﻪ ﻓﻴﻪ ﺍﳊﻆ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﻜﻔﻲ ﺍﷲ ﻭﻳﻠﻄﻒ‪.‬‬
‫ﻓﻮﻛﻠﻮﺍ ﰊ ﲨﺎﻋﺔ‪ ،‬ﺣﱴ ﺧﺮﺟﺖ ﻣﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺣﺎﻟﺔ‪ ،‬ﺍﻷﺳﺮ ﻋﻨﺪﻱ ﺃﺣﺴﻦ ﻣﻨﻬﺎ ﻭﺃﻃﻴﺐ‪ ،‬ﻭﺣﺜﻮﺍ ﰊ ﺍﻟﺴﲑ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺎﺭﺑﺖ ﺍﻟﺮﻗﺔ‪ ،‬ﻭﺃﺭﺩﺕ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻴﻬﺎ‪ ،‬ﺃﺩﺭﻛﻨﺎ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺈﺫﺍ ﺑﺄﻋﺮﺍﰊ ﰲ ﻧﺎﺣﻴﺔ ﻋﲏ‪ ،‬ﻭﻣﻌﻪ ﺇﺑﻞ ﳛﺪﻭﻫﺎ‪ ،‬ﻭﻳﻘﻮﻝ‪:‬‬
‫ﻛﻢ ﻣﺮّﺓ ﺣﻔﹼﺖ ﺑﻚ ﺍﳌﻜﺎﺭﻩ ‪ ...‬ﺧﺎﺭ ﻟﻚ ﺍﻟﻠﹼﻪ ﻭﺃﻧﺖ ﻛﺎﺭﻩ‬
‫ﻗﺎﻝ‪ :‬ﻭﱂ ﻳﺰﻝ ﻳﻜﺮﺭ ﺫﻟﻚ‪ ،‬ﻓﺤﻈﻔﺘﻪ‪ ،‬ﻭﺗﱪﻛﺖ ﺑﺎﻟﻔﺄﻝ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﻟﺮﻗﺔ‪ ،‬ﻓﻠﻢ ﺃﻗﻢ ﻬﺑﺎ ﺇﻻ ﺃﻳﺎﻣﹰﺎ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﻭﺭﺩ ﻛﺘﺎﺏ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺎﳋﺮﻭﺝ ﺇﱃ ﺍﻟﺸﺎﻡ ﻟﻠﺘﻌﺪﻳﻞ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻲ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﻫﺬﺍ ﻋﻤﻞ ﺟﻠﻴﻞ‪ ،‬ﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ‬
‫ﻼ ﻟﻪ‪.‬‬
‫ﺧﺮﺝ ﻓﻴﻪ ﺑﻨﻔﺴﻪ‪ ،‬ﳉﻼﻟﺘﻪ ﻭﻋﻈﻢ ﺧﻄﺮﻩ‪ ،‬ﻭﺃﻧﻪ ﺭﺁﱐ ﺃﻫ ﹰ‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻓﺮﺃﻳﺖ ﻝ ﻣﺎ ﺃﺣﺐ‪ ،‬ﺣﱴ ﻟﻮ ﺑﺬﻟﺖ ﱄ ﺍﻟﻌﺮﺍﻕ ﺑﺄﺳﺮﻫﺎ‪ ،‬ﻋﻠﻰ ﻓﺮﺍﻕ ﺗﻠﻚ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﻣﺎ ﲰﺤﺖ ﻧﻔﺴﹰﺎ ﺑﺬﻟﻚ‪،‬‬
‫ﻓﻠﻠﻪ ﺍﳊﻤﺪ ﻭﺍﳌﻨﺔ‪.‬‬

‫ﻭﺫﻛﺮ ﻫﺬﺍ ﺍﳋﱪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ ﺍﳋﺼﻴﱯ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺧﺎﺯﻡ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺟﺪﻙ ﺃﲪﺪ ﺑﻦ ﲪﺪ ﺑﻦ ﻣﺪﺑﺮ‪ ،‬ﻭﻛﺎﻥ ﺟﺪﻩ ﻷﻣﻪ‪ ،‬ﻭﺣﺪﺛﲏ ﺃﻧﻪ ﱂ ﻳﺮﻩ ﻗﻂ ‪ -‬ﺃﻥ‬
‫ﺍﳌﺘﻮﻛﻞ ﺧﺮﺝ ﺇﱃ ﺍﶈﻤﺪﻳﺔ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ ﻣﺘﻨﺰﻫﺎﹰ‪ ،‬ﻓﺄﺗﺎﱐ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﺃﺣﻀﺮﱐ‪ ،‬ﻓﺤﻀﺮﺕ‪ ،‬ﻓﻮﺟﺪﺕ ﻋﺒﻴﺪ‬
‫ﺍﷲ ﺑﻦ ﳛﲕ‪ ،‬ﻭﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺣﻀﻮﺭﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳛﲕ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﻗﺪ ﻓﺴﺪ ﻋﻠﻴﻨﺎ ﺃﻣﺮ ﺍﻟﺮﻗﺔ‪ ،‬ﰒ ﺫﻛﺮ ﳓﻮﹰﺍ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻷﻭﻝ‪ ،‬ﺇﻻ‬
‫ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻓﻴﻪ ﺇﻃﻼﻕ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺑﻞ ﻗﺎﻝ‪ :‬ﻓﺨﺮﺟﺖ ﻭﻣﺎ ﺃﻗﺪﺭ ﻋﻠﻰ ﻧﻔﻘﺔ‪ ،‬ﻓﻔﻜﺮﺕ ﻓﻴﻤﻦ ﺃﻗﺼﺪﻩ‪ ،‬ﻭﺃﺳﺘﻌﲔ‬
‫ﲟﺎﻟﻪ‪ ،‬ﻓﻤﺎ ﺫﻛﺮﺕ ﻏﲑ ﺍﳌﻌﻠﻰ ﺑﻦ ﺃﻳﻮﺏ‪ ،‬ﻭﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻭﺣﺸﺔ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﻟﻴﻪ ﺭﻗﻌﺔ ﲪﻠﺖ ﻧﻔﺴﻲ ﻋﻠﻰ ﺍﻟﺼﻌﺐ ﻓﻴﻬﺎ‪،‬‬
‫ﻓﻮﺟﻪ ﺇﱄ ﲬﺲ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺘﺤﻤﻠﺖ ﻬﺑﺎ‪ ...‬ﰒ ﺫﻛﺮ ﺑﺎﻗﻲ ﺍﳊﺪﻳﺚ‪ ،‬ﻋﻠﻰ ﺳﻴﺎﻗﺔ ﺍﳋﱪ ﺍﻷﻭﻝ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺬﻱ‬
‫ﺃﺟﺮﻱ ﻋﻠﻴﻪ‪ ،‬ﳌﺎ ﺃﻣﺮ ﺑﺎﳋﺮﻭﺝ ﻟﻠﺘﻌﺪﻳﻞ‪ ،‬ﰲ ﻛﻞ ﺷﻬﺮ ﻣﺎﺋﺔ ﺃﻟﻒ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺸﺨﺼﺖ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻟﻮ ﺃﻋﻄﻴﺖ ﺍﻵﻥ ﺑﻘﺼﺮﻱ ﻓﻴﻬﺎ‪ ،‬ﺳﺮ ﻣﻦ ﺭﺃﻯ ﻛﻠﻬﺎ‪ ،‬ﻣﺎ ﲰﺤﺖ ﻧﻔﺴﹰﺎ ﺑﺬﻟﻚ‪.‬‬
‫ﻼ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺼﺮﻩ ﺑﺎﻟﺮﻣﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﺟﻠﻴ ﹰ‬
 ‫ﺑﲔ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﻃﺎﻟﺐ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ‪ ،‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪ ﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ ﻣﻦ ﺣﺪﻳﺚ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﲪﺪ ﺑﻦ ﺍﻟﺼﻘﺮ ﺑﻦ ﺛﻮﺑﺎﻥ‪ ،‬ﻣﺴﺘﻤﻠﻲ ﺑﻨﺪﺍﺭ‪ ،‬ﻭﻛﺘﺒﻪ ﻟﻨﺎ ﲞﻄﻪ‪ ،‬ﻭﻧﻘﻠﺘﻪ ﺃﻧﺎ ﻣﻦ ﺃﺻﻞ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﺍﻟﺬﻱ‬
‫ﺫﻛﺮ ﺃﻧﻪ ﲞﻂ ﺃﰊ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻌﺚ ﻣﻌﺎﻭﻳﺔ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﺃﻭ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺩﻋﺎ ﺑﻀﺒﺎﺭﺓ ﺳﻴﺎﻁ‪ ،‬ﻓﻮﺿﻌﻬﺎ ﺑﲔ ﻳﺪﻳﻪ‪،‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﺍﳊﺴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺧﺬ ﺍﻟﺴﻴﺎﻁ ﻓﺮﻣﻰ ﻬﺑﺎ‪ ،‬ﻭﻣﺪ ﻳﺪﻩ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺮﺣﺒﹰﺎ ﺑﺴﻴﺪ ﺷﺒﺎﺏ ﻗﺮﻳﺶ ﻭﺩﻋﺎ ﺑﻌﺸﺮﺓ‬
‫ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺳﺘﻌﻦ ﻬﺑﺎ ﻋﻠﻰ ﺯﻣﺎﻧﻚ‪ ،‬ﻓﻠﻤﺎ ﺧﺮﺝ ﺗﺒﻌﻪ ﺍﳊﺎﺟﺐ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺇﻧﺎ ﳔﺪﻡ ﻫﺬﺍ‬
‫ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﻟﺴﻨﺎ ﻧﺄﻣﻦ ﺑﺎﺩﺭﺗﻪ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺘﻚ ﲢﺮﻙ ﺷﻔﺘﻴﻚ ﺑﺸﻲﺀ‪ ،‬ﻓﻤﺎ ﻫﻮ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻋﻠﻤﻚ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻻ ﺗﻌﻠﻢ ﺃﺣﺪﹰﺍ ﻣﻦ‬
‫ﺁﻝ ﻣﻌﺎﻭﻳﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﻭﻗﻌﺖ ﰲ ﺷﺪﺓ ﺃﻭ ﻣﻜﺮﻭﻩ‪ ،‬ﺃﻭ ﺧﻔﺖ ﻣﻦ ﺳﻠﻄﺎﻥ‪ ،‬ﻓﻘﻞ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪ ،‬ﺃﻟﻠﻬﻢ ﺟﻞ ﺛﻨﺎﺅﻙ‪ ،‬ﻭﻋﺰ ﺟﺎﺭﻙ‪ ،‬ﻭﻻ ﺇﻟﻪ ﻏﲑﻙ‪ ،‬ﺃﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻓﻼﻥ‪ ،‬ﻭﺃﺗﺒﺎﻋﻪ‪ ،‬ﻭﺃﺷﻴﺎﻋﻪ‪ ،‬ﻣﻦ ﺍﳉﻦ‬
‫ﻭﺍﻹﻧﺲ‪ ،‬ﺃﻥ ﻳﻔﺮﻃﻮﺍ ﻋﻠﻲ‪ ،‬ﺃﻭ ﺃﻥ ﻳﻄﻐﻮﺍ‪.‬‬

‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‬

‫ﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻃﺎﻟﺐ ﺇﺟﺎﺯﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺳﻌﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻬﻞ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻫﺸﺎﻡ ﺍﻟﺮﻓﺎﻋﻲ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺴﻌﺮ‪ ،‬ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺣﻔﺺ ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ‪ :‬ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﳌﺎ‬
‫ﺃﺭﺍﺩ ﺃﻥ ﻳﻬﺪﻱ ﺍﺑﻨﺘﻪ ﺇﱃ ﺯﻭﺟﻬﺎ‪ ،‬ﺧﻼ ﻬﺑﺎ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺇﺫﺍ ﻧﺰﻝ ﺑﻚ ﺃﻣﺮ ﻓﻈﻴﻊ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺃﻭ ﺍﳌﻮﺕ‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﻴﻪ ﺑﻘﻮﻝ‪:‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳊﻠﻴﻢ ﺍﻟﻜﺮﱘ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ‪ :‬ﻓﺒﻌﺚ ﺇﱄ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﻘﻠﺘﻬﻦ‪ ،‬ﻓﻠﻤﺎ ﻣﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻘﺪ ﺑﻌﺜﺖ ﺇﻟﻴﻚ ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﻗﺘﻠﻚ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻣﺎ ﺃﺣﺪ‬
‫ﺃﻛﺮﻡ ﻋﻠﻲ ﻣﻨﻚ‪ ،‬ﻓﺴﻞ ﺣﻮﺍﺋﺠﻚ‪.‬‬

‫ﺩﻋﺎﺀ ﻳﻌﻘﻮﺏ ﺍﻟﺬﻱ ﻧﺎﻝ ﺑﻪ ﺍﻟﻔﺮﺝ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳌﺜﲎ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﻜﺮﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺯﺍﻓﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﳛﲕ ﺑﻦ ﺳﻠﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﻣﻠﻚ ﺍﳌﻮﺕ‪ ،‬ﺍﺳﺘﺄﺫﻥ ﺭﺑﻪ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺃﻥ‬
‫ﻳﺴﻠﻢ ﻋﻠﻰ ﻳﻌﻘﻮﺏ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﺄﺗﺎﻩ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻳﻌﻘﻮﺏ‪ :‬ﺑﺎﻟﺬﻱ ﺧﻠﻘﻚ‪ ،‬ﺃﻗﺒﻀﺖ ﺭﻭﺡ ﻳﻮﺳﻒ ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﲏ ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﻻ ﺗﺴﺄﻝ ﺍﷲ ﻬﺑﺎ ﺷﻴﺌﹰﺎ ﺇﻻ‬
‫ﺃﻋﻄﺎﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﻗﻞ ﻳﺎ ﺫﺍ ﺍﳌﻌﺮﻭﻑ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻄﻊ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﻻ ﳛﺼﻴﻪ ﻏﲑﻩ‪.‬‬
‫ﻓﻘﺎﳍﺎ‪ ،‬ﻓﻤﺎ ﻃﻠﻊ ﺍﻟﻔﺠﺮ ﻣﻦ ﻏﺪﻩ‪ ،‬ﺣﱴ ﺃﺗﺎﻩ ﺍﻟﺒﺸﲑ ﺑﺎﻟﻘﻤﻴﺺ‪.‬‬
 ‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻏﺴﺎﻥ ﻣﺎﻟﻚ ﺍﺑﻦ ﺿﻴﻐﻢ‪ ،‬ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺧﻼﺩ ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻧﺰﻝ ﺟﱪﻳﻞ ﻋﻠﻰ ﻳﻌﻘﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺸﻜﻰ ﺇﻟﻴﻪ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺸﻮﻕ ﺇﱃ ﻳﻮﺳﻒ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻻ ﺃﻋﻠﻤﻚ ﺩﻋﺎﺀً‪ ،‬ﺇﻥ‬
‫ﺩﻋﻮﺕ ﺑﻪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻚ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪ ،‬ﻳﺎ ﻣﻦ ﻻ ﻳﻌﻠﻢ ﻛﻴﻒ ﻫﻮ‪ ،‬ﺇﻻ ﻫﻮ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻻ ﻳﺒﻠﻎ ﻗﺪﺭﺗﻪ ﻏﲑﻩ‪ ،‬ﻓﺮﺝ ﻋﲏ‪.‬‬
‫ﻓﻘﺎﳍﺎ‪ ،‬ﻓﺄﺗﺎﻩ ﺍﻟﺒﺸﲑ ﺑﺎﻟﻘﻤﻴﺺ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻋﺎﻣﺮ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﻋﻦ ﺍﳌﻌﻤﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻘﻲ ﻳﻌﻘﻮﺏ ﺭﺟﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻳﻌﻘﻮﺏ‪ ،‬ﻣﺎ ﱄ ﻻ ﺃﺭﺍﻙ‬
‫ﻛﻤﺎ ﻛﻨﺖ ؟ ﻗﺎﻝ‪ :‬ﻃﻮﻝ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﻛﺜﺮﺓ ﺍﻷﺣﺰﺍﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪ :‬ﺃﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻣﻦ ﻛﻞ ﻫﻢ ﳘﲏ ﻭﻛﺮﺑﲏ ﻣﻦ ﺃﻣﺮﻱ‪ ،‬ﰲ ﺩﻳﲏ‪ ،‬ﻭﺩﻧﻴﺎﻱ‪ ،‬ﻭﺁﺧﺮﰐ‪ ،‬ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﺎﹰ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ‬
‫ﺫﻧﻮﰊ‪ ،‬ﻭﺛﺒﺖ ﺭﺟﺎﺀﻙ ﰲ ﻗﻠﱯ‪ ،‬ﻭﺍﻗﻄﻌﻪ ﻋﻤﻦ ﺳﻮﺍﻙ‪ ،‬ﺣﱴ ﻻ ﻳﻜﻮﻥ ﱄ ﺭﺟﺎﺀ ﺇﻻ ﺇﻳﺎﻙ‪.‬‬
‫ﻗﺎﻝ ﺩﺍﻭﺩ ﺑﻦ ﺭﺷﻴﺪ‪ ،‬ﺣﺪﺛﲏ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻋﻦ ﺧﻠﻴﺪ ﺑﻦ ﺩﻋﻠﺞ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻮ ﻋﺮﻱ ﻣﻦ‬
‫ﺍﻟﺒﻼﺩ ﺃﺣﺪ‪ ،‬ﻟﻌﺮﻱ ﻣﻨﻪ ﺁﻝ ﻳﻌﻘﻮﺏ‪ ،‬ﻣﺴﻬﻢ ﺍﻟﺒﻼﺀ ﲦﺎﻧﻮﻥ ﺳﻨﺔ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﺪﰿ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻋﻦ‬
‫ﺷﻴﺦ ﻣﻦ ﻗﺮﻳﺶ‪ :‬ﺃﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﺒﻂ ﻋﻠﻰ ﻳﻌﻘﻮﺏ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻳﻌﻘﻮﺏ‪ ،‬ﲤﻠﻖ ﺇﱃ ﺭﺑﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺟﱪﻳﻞ‪ ،‬ﻛﻴﻒ ﺃﻗﻮﻝ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪ :‬ﻳﺎ ﻛﺜﲑ ﺍﳋﲑ‪ ،‬ﻳﺎ ﺩﺍﺋﻢ ﺍﳌﻌﺮﻭﻑ‪.‬‬
‫ﻓﺄﻭﺣﻰ ﺍﷲ ﺇﻟﻴﻪ‪ ،‬ﻟﻘﺪ ﺩﻋﻮﺗﲏ ﺑﺪﻋﺎﺀ‪ ،‬ﻟﻮ ﻛﺎﻥ ﺍﺑﻨﺎﻙ ﻣﻴﺘﲔ‪ ،‬ﻷﻧﺸﺮﻬﺗﻤﺎ ﻟﻚ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺯﺍﻓﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻋﻦ ﺭﺟﻞ‪ ،‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻋﻦ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻟﻴﻌﻘﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﺥ ﻣﺆﺍﺥ ﰲ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻴﻌﻘﻮﺏ‪ :‬ﻣﺎ ﺍﻟﺬﻱ‬
‫ﺃﺫﻫﺐ ﺑﺼﺮﻙ‪ ،‬ﻭﻗﻮﺱ ﻇﻬﺮﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺍﻟﺬﻱ ﻗﻮﺱ ﻇﻬﺮﻱ‪ ،‬ﻓﺎﳊﺰﻥ ﻋﻠﻰ ﺑﻨﻴﺎﻣﲔ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺬﻱ ﺃﺫﻫﺐ ﺑﺼﺮﻱ‪،‬‬
‫ﻓﺎﻟﺒﻜﺎﺀ ﻋﻠﻰ ﻳﻮﺳﻒ‪.‬‬
‫ﻓﺄﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻪ‪ :‬ﺃﻣﺎ ﺗﺴﺘﺤﻲ‪ ،‬ﺗﺸﻜﻮﱐ ﺇﱃ ﻋﺒﺪﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﳕﺎ ﺃﺷﻜﻮ ﺑﺜﻲ ﻭﺣﺰﱐ ﺇﱃ ﺍﷲ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﺍﺭﺣﻢ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ‪ ،‬ﺃﺫﻫﺒﺖ ﺑﺼﺮﻱ‪ ،‬ﻭﻗﻮﺳﺖ ﻇﻬﺮﻱ‪ ،‬ﺃﺭﺩﺩ‬
‫ﻋﻠﻲ ﺭﳛﺎﻧﱵ ﻳﻮﺳﻒ‪ ،‬ﺃﴰﻪ‪ ،‬ﰒ ﺍﻓﻌﻞ ﰊ ﻣﺎ ﺷﺌﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﺭﺑﻚ ﻳﻘﺮﺅﻙ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻘﻮﻝ ﻟﻚ‪ :‬ﺃﺑﺸﺮ‪ ،‬ﻭﻟﻴﻔﺮﺡ ﻗﻠﺒﻚ‪ ،‬ﻓﻮﻋﺰﰐ ﻟﻮ ﻛﺎﻧﺎ ﻣﻴﺘﲔ‪،‬‬
‫ﻷﻧﺸﺮﻬﺗﻤﺎ ﻟﻚ‪ ،‬ﻓﺎﺻﻨﻊ ﻃﻌﺎﻣﹰﺎ ﻟﻠﻤﺴﺎﻛﲔ ﻭﺍﺩﻋﻬﻢ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﻥ ﺃﺣﺐ ﻋﺒﺎﺩﻱ ﺇﱄ‪ ،‬ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺴﺎﻛﲔ‪ ،‬ﻭﺇﻥ ﺍﻟﺬﻱ ﺫﻫﺐ‬
‫ﺑﺒﺼﺮﻙ‪ ،‬ﻭﻗﻮﺱ ﻇﻬﺮﻙ‪ ،‬ﻭﺳﺒﺐ ﺻﻨﻊ ﺇﺧﻮﺓ ﻳﻮﺳﻒ ﺑﻪ ﻣﺎ ﺻﻨﻌﻮﺍ‪ ،‬ﺃﻧﻜﻢ ﺫﲝﺘﻢ ﺷﺎﺓ‪ ،‬ﻓﺄﺗﺎﻛﻢ ﺭﺟﻞ ﺻﺎﺋﻢ‪ ،‬ﻓﻠﻢ ﺗﻄﻌﻤﻮﻩ‪.‬‬
‫ﻓﻜﺎﻥ ﻳﻌﻘﻮﺏ ﺑﻌﺪ ﺫﻟﻚ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﻟﻐﺪﺍﺀ‪ ،‬ﺃﻣﺮ ﻣﻨﺎﺩﻳﻪ‪ ،‬ﻓﻨﺎﺩﻯ‪ :‬ﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﻟﻐﺪﺍﺀ ﻣﻦ ﺍﳌﺴﺎﻛﲔ ﻓﻠﻴﺘﻐﺪ ﻣﻊ ﻳﻌﻘﻮﺏ‪،‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﺻﺎﺋﻤﹰﺎ ﺃﻣﺮ ﻣﻨﺎﺩﻳﻪ‪ ،‬ﻓﻨﺎﺩﻯ‪ :‬ﻣﻦ ﻛﺎﻥ ﺻﺎﺋﻤﹰﺎ ﻣﻦ ﺍﳌﺴﺎﻛﲔ ﻓﻠﻴﻔﻄﺮ ﻣﻊ ﻳﻌﻘﻮﺏ‪.‬‬

‫ﻛﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ ﺍﻟﱵ ﺩﻋﺎ ﻬﺑﺎ ﻳﻮﺳﻒ‬

 ‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻫﺎﺷﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺍﳋﻄﺎﺏ ﺑﻦ ﻋﺜﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﻮﺩ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ :‬ﺃﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺩﺧﻞ ﻋﻠﻰ‬
‫ﻳﻮﺳﻒ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻃﻴﺐ ! ﻣﺎ ﺍﻟﺬﻱ ﺃﺩﺧﻠﻚ ﻫﺎ ﻫﻨﺎ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺃﻋﻠﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﻼ ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﺍﻟﻔﺮﺝ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪ :‬ﺍﻟﻠﻬﻢ‪ ،‬ﻳﺎ ﺷﺎﻫﺪﹰﺍ ﻏﲑ ﻏﺎﺋﺐ‪ ،‬ﻭﻳﺎ ﻗﺮﻳﺒﹰﺎ ﻏﲑ ﺑﻌﻴﺪ‪ ،‬ﻭﻳﺎ ﻏﺎﻟﺒﹰﺎ ﻏﲑ ﻣﻐﻠﻮﺏ‪ ،‬ﺍﺟﻌﻞ ﱄ ﻣﻦ ﺃﻣﺮﻱ ﻫﺬﺍ ﻓﺮﺟﹰﺎ‬
‫ﻭﳐﺮﺟﺎﹰ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﻣﻦ ﺣﻴﺚ ﻻ ﺃﺣﺘﺴﺐ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺯﻫﺮ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟﺮﻗﺎﺷﻲ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻗﺰﻋﺔ ﺑﻦ ﺳﻮﻳﺪ‪ ،‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﻣﺆﺫﻥ ﺍﻟﻄﺎﺋﻒ‪ :‬ﺃﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃﺗﻰ ﻳﻮﺳﻒ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻳﻮﺳﻒ‪،‬‬
‫ﺍﺷﺘﺪ ﻋﻠﻴﻚ ﺍﳊﺒﺲ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻣﻦ ﻛﻞ ﻣﺎ ﺃﳘﲏ‪ ،‬ﻭﺣﺰﺑﲏ‪ ،‬ﻣﻦ ﺃﻣﺮ ﺩﻧﻴﺎﻱ ﻭﺁﺧﺮﰐ‪ ،‬ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﺎﹰ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﻣﻦ ﺣﻴﺚ ﻻ‬
‫ﺃﺣﺘﺴﺐ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺫﻧﻮﰊ‪ ،‬ﻭﺛﺒﺖ ﺭﺟﺎﺀﻙ ﰲ ﻗﻠﱯ‪ ،‬ﻭﺍﻗﻄﻌﻪ ﻋﻤﻦ ﺳﻮﺍﻙ‪ ،‬ﺣﱴ ﻻ ﺃﺭﺟﻮ ﺃﺣﺪﹰﺍ ﻏﲑﻙ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻣﻮﺳﻰ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﻏﺎﻟﺐ ﺍﻟﻘﻄﺎﻥ ﻗﺎﻝ‪:‬‬

‫ﱂ ﺍﺷﺘﺪ ﻛﺮﺏ ﻳﻮﺳﻒ‪ ،‬ﻭﻃﺎﻝ ﺳﺠﻨﻪ‪ ،‬ﻭﺍﺗﺴﺨﺖ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﺷﻌﺚ ﺭﺃﺳﻪ‪ ،‬ﻭﺟﻔﺎﻩ ﺍﻟﻨﺎﺱ‪ ،‬ﺩﻋﺎ ﻋﻨﺪ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ‬
‫ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻣﺎ ﻟﻘﻴﺖ ﻣﻦ ﻭﺩﻱ ﻭﻋﺪﻭﻱ‪ ،‬ﺃﻣﺎ ﻭﺩﻱ‪ ،‬ﻓﺒﺎﻋﻮﱐ‪ ،‬ﻭﺃﻣﺎ ﻋﺪﻭﻱ‪ ،‬ﻓﺤﺒﺴﲏ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ‪.‬‬
‫ﻓﺄﻋﻄﺎﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺫﻟﻚ‪.‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺘﻴﻤﻲ ﺍﻟﺰﺍﻫﺪ ﰲ ﺣﺒﺲ ﺍﳊﺠﺎﺝ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﳏﺒﻮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺍﻟﻔﻴﺾ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺘﻴﻤﻲ‪ :‬ﳌﺎ ﺣﺒﺴﺖ ﺍﳊﺒﺴﺔ ﺍﳌﺸﻬﻮﺭﺓ‪ ،‬ﺃﺩﺧﻠﺖ ﺍﻟﺴﺠﻦ‪،‬‬
‫ﻓﺄﻧﺰﻟﺖ ﻋﻠﻰ ﺃﻧﺎﺱ ﰲ ﻗﻴﺪ ﻭﺍﺣﺪ‪ ،‬ﻭﻣﻜﺎﻥ ﺿﻴﻖ‪ ،‬ﻻ ﳚﺪ ﺍﻟﺮﺟﻞ ﺇﻻ ﻣﻮﺿﻊ ﳎﻠﺴﻪ‪ ،‬ﻭﻓﻴﻪ ﻳﺄﻛﻠﻮﻥ‪ ،‬ﻭﻓﻴﻪ ﻳﺘﻐﻮﻃﻮﻥ‪ ،‬ﻭﻓﻴﻪ‬
‫ﻳﺼﻠﻮﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﻲﺀ ﺑﺮﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ‪ ،‬ﻓﺄﺩﺧﻞ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻠﻢ ﳒﺪ ﻣﻜﺎﻧﺎﹰ‪ ،‬ﻓﺠﻌﻠﻮﺍ ﻳﺘﱪﻣﻮﻥ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺻﱪﻭﺍ‪ ،‬ﻓﺈﳕﺎ ﻫﻲ‬
‫ﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﺍﻟﻠﻴﻞ‪ ،‬ﻗﺎﻡ ﻳﺼﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﻣﻨﻨﺖ ﻋﻠﻲ ﺑﺪﻳﻨﻚ‪ ،‬ﻭﻋﻠﻤﺘﲏ ﻛﺘﺎﺑﻚ‪ ،‬ﰒ ﺳﻠﻄﺖ ﻋﻠﻲ ﺷﺮ ﺧﻠﻘﻚ‪ ،‬ﻳﺎ‬
‫ﺭﺏ‪ ،‬ﺍﻟﻠﻴﻠﺔ‪ ،‬ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻻ ﺃﺻﺒﺢ ﻓﻴﻪ‪.‬‬
‫ﻓﻤﺎ ﺃﺻﺒﺤﻨﺎ ﺣﱴ ﺿﺮﺑﺖ ﺃﺑﻮﺍﺏ ﺍﻟﺴﺠﻦ‪ :‬ﺃﻳﻦ ﺍﻟﺒﺤﺮﺍﱐ‪ ،‬ﺃﻳﻦ ﺍﻟﺒﺤﺮﺍﱐ ؟ ﻓﻘﺎﻝ ﻛﻞ ﻣﻨﺎ‪ :‬ﻣﺎ ﺩﻋﻲ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺇﻻ ﻟﻴﻘﺘﻞ‪،‬‬
‫ﻓﺨﻠﻲ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﻓﺠﺎﺀ‪ ،‬ﻓﻘﺎﻡ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻻ ﻳﻀﻴﻌﻜﻢ‪.‬‬

‫ﺃﺑﻮ ﺳﻌﺪ ﺍﻟﺒﻘﺎﻝ ﰲ ﺣﺒﺲ ﺍﳊﺠﺎﺝ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‬

 ‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻧﺼﺮ ﺍﳌﺆﺩﺏ‪ ،‬ﻋﻦ ﺃﰊ‬
‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺳﻌﺪ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﳏﺒﻮﺳﹰﺎ ﰲ ﺩﳝﺎﺱ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﻣﻌﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺘﻴﻤﻲ‪ ،‬ﻓﺒﺎﺕ‬
‫ﰲ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺄﺗﻰ ﺭﺟﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﺑﺎ ﺇﺳﺤﺎﻕ‪ ،‬ﰲ ﺃﻱ ﺷﻲﺀ ﺣﺒﺴﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﺟﺎﺀ ﺍﻟﻌﺮﻳﻒ‪ ،‬ﻓﺘﱪﺃ ﻣﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ‬
‫ﻫﺬﺍ ﻛﺜﲑ ﺍﻟﺼﻮﻡ ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﺃﺧﺎﻑ ﺃﻧﻪ ﻳﺮﻯ ﺭﺃﻱ ﺍﳋﻮﺍﺭﺝ‪.‬‬
‫ﻓﺈﻧﺎ ﻟﻨﺘﺤﺪﺙ ﻣﻊ ﻣﻐﻴﺐ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻣﻌﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺘﻴﻤﻲ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺭﺟﻞ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﻘﻠﻨﺎ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻣﺎ ﻗﺼﺘﻚ‪،‬‬
‫ﻭﺃﻣﺮﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪ ،‬ﻭﻟﻜﲏ ﺃﺧﺬﺕ ﰲ ﺭﺃﻱ ﺍﳋﻮﺍﺭﺝ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﺇﻧﻪ ﻟﺮﺃﻱ ﻣﺎ ﺭﺃﻳﺘﻪ ﻗﻂ‪ ،‬ﻭﻻ ﺃﺣﺒﺒﺘﻪ‪ ،‬ﻭﻻ ﺃﺣﺒﺒﺖ‬
‫ﺃﻫﻠﻪ‪ ،‬ﻳﺎ ﻫﺆﻻﺀ‪ ،‬ﺍﺩﻋﻮﺍ ﱄ ﺑﻮﺿﻮﺀ‪ ،‬ﻓﺪﻋﻮﻧﺎ ﻟﻪ ﺑﻪ‪ ،‬ﰒ ﻗﺎﻡ ﻓﺼﻠﻰ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﻧﻌﻠﻢ‪ ،‬ﺃﱐ ﻛﻨﺖ ﻋﻠﻰ‬
‫ﺇﺳﺎﺀﰐ ﻭﻇﻠﻤﻲ‪ ،‬ﻭﺇﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﱂ ﺃﺟﻌﻞ ﻟﻚ ﻭﻟﺪﺍﹰ‪ ،‬ﻭﻻ ﺷﺮﻳﻜﺎﹰ‪ ،‬ﻭﻻ ﻧﺪﺍﹰ‪ ،‬ﻭﻻ ﻛﻔﺆﺍﹰ‪ ،‬ﻓﺈﻥ ﺗﻌﺬﺏ ﻓﻌﺪﻝ‪ ،‬ﻭﺇﻥ‬
‫ﺗﻌﻒ‪ ،‬ﻓﺈﻧﻚ ﺃﻧﺖ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻳﺎ ﻣﻦ ﻻ ﺗﻐﻠﻄﻪ ﺍﳌﺴﺎﺋﻞ‪ ،‬ﻭﻻ ﻳﺸﻐﻠﻪ ﲰﻊ ﻋﻦ ﲰﻊ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻻ ﻳﱪﻣﻪ‬
‫ﺇﳊﺎﺡ ﺍﳌﻠﺤﲔ‪ ،‬ﺃﻥ ﲡﻌﻞ ﱄ ﰲ ﺳﺎﻋﱵ ﻫﺬﻩ‪ ،‬ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻣﻦ ﺣﻴﺚ ﺃﺭﺟﻮ‪ ،‬ﻭﻣﻦ ﺣﻴﺚ ﻻ ﺃﺭﺟﻮ‪ ،‬ﻭﺧﺬ ﱄ‬
‫ﺑﻘﻠﺐ ﻋﺒﺪﻙ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﲰﻌﻪ‪ ،‬ﻭﺑﺼﺮﻩ‪ ،‬ﻭﻳﺪﻩ‪ ،‬ﻭﺭﺟﻠﻪ‪ ،‬ﺣﱴ ﲣﺮﺟﲏ ﰲ ﺳﺎﻋﱵ ﻫﺬﻩ‪ ،‬ﻓﺈﻥ ﻗﻠﺒﻪ‪ ،‬ﻭﻧﺎﺻﻴﺘﻪ‪ ،‬ﺑﻴﺪﻙ‪ ،‬ﻳﺎ‬
‫ﺭﺏ‪ ،‬ﻳﺎ ﺭﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻛﺜﺮ‪ ،‬ﻓﻮﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﻏﲑﻩ‪ ،‬ﻣﺎ ﺍﻧﻘﻄﻊ ﺩﻋﺎﺅﻩ‪ ،‬ﺣﱴ ﺿﺮﺏ ﺑﺎﺏ ﺍﻟﺴﺠﻦ ﻭﻗﻴﻞ ﺃﻳﻦ ﻓﻼﻥ ؟ ﻓﻘﺎﻡ ﺻﺎﺣﺒﻨﺎ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻳﺎ ﻫﺆﻻﺀ‪ ،‬ﺇﻥ ﺗﻜﻦ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻻ ﺃﺩﻉ ﺍﻟﺪﻋﺎﺀ ﻟﻜﻢ‪ ،‬ﻭﺇﻥ ﺗﻜﻦ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﺠﻤﻊ ﺍﷲ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﰲ ﻣﺴﺘﻘﺮ ﺭﲪﺘﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻠﻐﻨﺎ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺃﻥ ﺧﻠﻲ ﺳﺒﻴﻠﻪ‪.‬‬

‫ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻣﻮﺳﻰ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻛﺜﲑ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻋﻦ ﺍﳊﻜﻢ ﺑﻦ ﻫﺸﺎﻡ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﺕ ﺃﻥ ﺭﺟ ﻼﹰ‪ ،‬ﺃﺧﺬ ﺃﺳﲑﺍﹰ‪ ،‬ﻓﺄﻟﻘﻲ ﰲ ﺟﺐ‪ ،‬ﻭﺃﻟﻘﻲ‬
‫ﻋﻠﻰ ﺭﺃﺱ ﺍﳉﺐ ﺻﺨﺮﺓ‪ ،‬ﻓﺘﻠﻘﻦ ﻓﻴﻪ‪ :‬ﻗﻞ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﳊﻲ ﺍﻟﻘﺪﻭﺱ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ‪ ،‬ﻓﺄﺧﺮﺝ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺃﺧﺮﺟﻪ ﺇﻧﺴﺎﻥ‪.‬‬

‫ﻳﺎ ﻋﺰﻳﺰ ﻳﺎ ﲪﻴﺪ ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﺠﻤﻟﻴﺪ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﻫﺬﺍ ﺍﳋﱪ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺳﻔﻴﺎﻥ‬
‫ﺍﳊﻤﲑﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺑﻠﺞ ﺍﻟﻔﺰﺍﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﰐ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﺑﺮﺟﻞ ﻛﺎﻥ ﺟﻌﻞ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﺇﻥ ﻇﻔﺮ ﺑﻪ‪ ،‬ﺃﻥ‬
‫ﻳﻘﺘﻠﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﺗﻜﻠﻢ ﺑﻜﻼﻡ‪ ،‬ﻓﺨﻠﻰ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺃﻱ ﺷﻲﺀ ﻗﻠﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﻳﺎ ﻋﺰﻳﺰ‪ ،‬ﻳﺎ ﲪﻴﺪ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﺠﻤﻟﻴﺪ‪ ،‬ﺍﺻﺮﻑ ﻋﲏ ﻣﺎ ﺃﻃﻴﻖ‪ ،‬ﻭﻣﺎ ﻻ ﺃﻃﻴﻖ‪،‬‬
‫ﻭﺍﻛﻔﲏ ﺷﺮ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ‪.‬‬

‫ﺩﻋﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﻛﻞ ﻫﻢ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
‫ﺍﻟﺸﻴﺒﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻜﻮﰲ‪ ،‬ﻋﻦ ﺻﺎﱀ ﺑﻦ ﺣﺴﺎﻥ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪:‬‬
 ‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻢ ﻋﻠﻴﹰﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺩﻋﺎﺀ ﻳﺪﻋﻮ ﺑﻪ ﰲ ﻛﻞ ﻫﻢ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻲ ﻳﻌﻠﻤﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻫﻮ‪ :‬ﻳﺎ‬
‫ﻛﺎﺋﻨﹰﺎ ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻳﺎ ﻣﻜﻮﻥ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﻳﺎ ﻛﺎﺋﻨﹰﺎ ﺑﻌﺪ ﻛﻞ ﺷﻲﺀ‪ ،‬ﺍﻓﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬

‫ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺧﻠﺺ ﻋﻤﺮﻭ ﺍﻟﺴﺮﺍﻳﺎ ﻣﻦ ﺍﻟﻌﻠﺞ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ‬
‫ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﺍﺑﻦ ﺑﻨﺖ ﺩﺍﻭﺩ ﺑﻦ ﺃﰊ ﻫﻨﺪ‪ ،‬ﻋﻦ ﺍﳊﺎﺭﺙ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺍﻟﺴﺮﺍﻳﺎ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﻏﲑ ﰲ ﺑﻼﺩ ﺍﻟﺮﻭﻡ ﻭﺣﺪﻱ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﻧﺎﺋﻢ‪ ،‬ﺇﺫ ﻭﺭﺩ ﻋﻠﻲ ﻋﻠﺞ‪ ،‬ﻓﺤﺮﻛﲏ ﺑﺮﺟﻠﻪ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻋﺮﰊ‪ ،‬ﺍﺧﺘﺮ‪ ،‬ﺇﻥ ﺷﺌﺖ ﻣﺴﺎﻳﻔﺔﹰ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﻣﻄﺎﻋﻨﺔﹰ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﻣﺼﺎﺭﻋ ﹰﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻣﺎ ﺍﳌﺴﺎﻳﻔﺔ ﻭﺍﳌﻄﺎﻋﻨﺔ‪ ،‬ﻓﻼ ﺑﻘﻴﺎ ﳍﻤﺎ‪ ،‬ﻭﻟﻜﻦ ﻣﺼﺎﺭﻋﺔ‪ ،‬ﻓﻨﻞ‪ ،‬ﻓﻠﻢ ﻳﻨﻬﻨﻬﲏ ﺃﻥ ﺻﺮﻋﲏ‪ ،‬ﻭﺟﻠﺲ ﻋﻠﻰ ﺻﺪﺭﻱ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻱ ﻗﺘﻠﺔ ﺗﺮﻳﺪ ﺃﻥ ﺃﻗﺘﻠﻚ ؟ ﻓﺬﻛﺮﺕ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻓﺮﻓﻌﺖ ﺭﺃﺳﻲ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺷﻬﺪ ﺃﻥ ﻛﻞ ﻣﻌﺒﻮﺩ ﻣﺎ ﺩﻭﻥ‬
‫ﻋﺮﺷﻚ‪ ،‬ﺇﱃ ﻗﺮﺍﺭ ﺍﻷﺭﺿﲔ‪ ،‬ﺑﺎﻃﻞ ﻏﲑ ﻭﺟﻬﻚ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻘﺪ ﺗﺮﻯ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻓﻔﺮﺝ ﻋﲏ‪ ،‬ﻭﺃﻏﻤﻲ ﻋﻠﻲ‪ ،‬ﻓﺄﻓﻘﺖ‪ ،‬ﻓﺮﺃﻳﺖ‬
‫ﺍﻟﺮﻭﻣﻲ ﻗﺘﻴ ﻼﹰ ﺇﱃ ﺟﺎﻧﱯ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺑﻦ ﺑﻨﺖ ﺩﺍﻭﺩ‪ ،‬ﻓﺴﺄﻟﺖ ﺍﳊﺎﺭﺙ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻋﻦ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺳﺄﻟﺖ ﻋﻨﻪ ﻋﻤﺮﻭ ﺍﻟﺴﺮﺍﻳﺎ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺑﺎﷲ‬
‫ﻳﺎ ﻋﻤﺮﻭ ﻣﺎ ﻗﻠﺖ ؟ ﻗﺎﻟﺖ‪ :‬ﻗﻠﺖ‪ :‬ﺍﻟﻠﻬﻢ ﺭﺏ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺇﲰﺎﻋﻴﻞ‪ ،‬ﻭﺇﺳﺤﺎﻕ‪ ،‬ﻭﻳﻌﻘﻮﺏ‪ ،‬ﻭﺭﺏ ﺟﱪﻳﻞ‪ ،‬ﻭﻣﻴﻜﺎﺋﻴﻞ‪،‬‬
‫ﻭﺇﺳﺮﺍﻓﻴﻞ‪ ،‬ﻭﻋﺰﺭﺍﺋﻴﻞ‪ ،‬ﻭﻣﻨﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ‪ ،‬ﻭﺍﻟﺰﺑﻮﺭ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺍﺩﺭﺃ ﻋﲏ ﺷﺮﻩ‪ ،‬ﻓﺪﺭﺃ ﻋﲏ ﺷﺮﻩ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺑﻦ ﺑﻨﺖ ﺩﺍﻭﺩ‪ :‬ﻓﺤﻔﻈﺘﻪ ﻭﻗﻠﺖ ﺃﻋﻠﻤﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻧﺎﻓﺬﺍﹰ‪ ،‬ﻭﻫﻮ ﺍﻹﺧﻼﺹ ﺑﻌﻴﻨﻪ‪.‬‬

‫ﲣﻠﺺ ﻣﻦ ﺍﻟﻘﺘﻞ ﺑﺪﻋﺎﺀ ﺩﻋﺎ ﺑﻪ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺟﺮﻳﺮ ﺑﻦ ﺣﻔﺺ‪ ،‬ﻋﻦ ﺍﻟﺸﻌﱯ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺟﺎﻟﺴﹰﺎ ﻋﻨﺪ ﺯﻳﺎﺩ‪ ،‬ﻓﺄﰐ ﺑﺮﺟﻞ ﳛﻤﻞ‪ ،‬ﻣﺎ ﻳﺸﻚ ﰲ ﻗﺘﻠﻪ‪ ،‬ﻓﺤﺮﻙ ﺍﻟﺮﺟﻞ‬
‫ﺷﻔﺘﻴﻪ ﺑﺸﻲﺀ ﻣﺎ ﻧﺪﺭﻱ ﻣﺎ ﻫﻮ‪ ،‬ﻓﺨﻠﻰ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺮﺟﻞ‪ :‬ﻣﺎ ﻗﻠﺖ ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺃﻟﻠﻬﻢ ﺭﺏ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ‪ ،‬ﻭﺭﺏ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ‬
‫ﻭﺇﺳﺮﺍﻓﻴﻞ‪ ،‬ﻭﻣﻨﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﺰﺑﻮﺭ ﻭﺍﻟﻔﺮﻗﺎﻥ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺍﺩﺭﺃ ﻋﲏ ﺷﺮ ﺯﻳﺎﺩ‪ ،‬ﻓﺪﺭﺃﻩ ﻋﲏ‪.‬‬

‫ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‬

‫ﻣﻦ ﺩﻫﺎﺓ ﺍﻟﻌﺮﺏ ﻭﺃﺫﻛﻴﺎﺋﻬﻢ‪ ،‬ﻋﻤﻞ ﰲ ﺧﺪﻣﺔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻣﻨﺬ ﻧﻌﻮﻣﺔ ﺃﻇﻔﺎﺭﻩ‪ ،‬ﻓﻘﺪ ﻭﱄ ﻗﺴﻤﺔ ﺍﻟﻐﻨﺎﺋﻢ‪ ،‬ﺑﺄﺟﺮ ﺩﺭﳘﲔ ﰲ‬
‫ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ‪ ١٤‬ﺳﻨﺔ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪ ،٦٤٠ - ١‬ﰒ ﻛﺘﺐ ﻷﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪ ،‬ﺃﻳﺎﻡ ﻭﻻﻳﺘﻪ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﰒ ﻭﱄ‬
‫ﻓﺎﺭﺱ ﻟﻺﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﻷﻋﻼﻡ ‪ ،٨٩ - ٣‬ﻭﳌﺎ ﻗﺘﻞ ﺍﻹﻣﺎﻡ ﺑﺎﻳﻊ ﺯﻳﺎﺩ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻓﻮﻻﻩ ﺍﻟﺒﺼﺮﺓ ﻭﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﺍﺭﺗﻔﻊ‬
‫ﺃﺟﺮﻩ ﺇﱃ ﲬﺴﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ ﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﰊ ‪ .٢٣٤ - ٢‬ﻭﺑﺎﻟﻎ ﺯﻳﺎﺩ ﰲ ﺍﻟﺘﻌﺼﺐ ﻋﻠﻰ ﺷﻴﻌﺔ ﻋﻠﻲ‪ ،‬ﻓﻘﺘﻠﻬﻢ‪،‬‬
‫ﻭﺷﺮﺩﻫﻢ‪ ،‬ﻭﺩﻓﻦ ﺑﻌﻀﻬﻢ ﺃﺣﻴﺎﺀ ﺍﻷﻏﺎﱐ ‪ ١٥٣ - ١٧‬ﻭﺍﶈﺎﺳﻦ ﻭﺍﻷﺿﺪﺍﺩ ‪ ٢٧‬ﻭﻛﺎﻥ ﳚﻤﻊ ﺍﻟﻨﺎﺱ ﻭﳛﺮﺿﻬﻢ ﻋﻠﻰ‬
‫ﺍﻟﱪﺍﺀﺓ ﻣﻦ ﻋﻠﻲ‪ ،‬ﻭﻣﻦ ﺃﰉ ﺫﻟﻚ‪ ،‬ﻋﺮﺿﻪ ﻋﻠﻰ ﺍﻟﺴﻴﻒ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﻯﺀ ‪ ٣٩ - ١‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،٢٠ - ٢‬ﻭﻛﺎﻥ‬
‫ﺷﻌﻮﺭ ﺯﻳﺎﺩ ﺑﻨﺸﺄﺗﻪ ﺍﳌﺘﻮﺍﺿﻌﺔ‪ ،‬ﻗﺪ ﻛﻮﻥ ﻓﻴﻪ ﻣﺮﻛﺐ ﻧﻘﺺ ﺳﻌﻰ ﺟﺎﻫﺪﹰﺍ ﻟﻠﺘﺨﻠﺺ ﻣﻨﻪ‪ ،‬ﻓﺄﺩﻯ ﺫﻟﻚ ﺑﻪ ﺇﱃ ﺳﻘﻄﺔ ﺷﻨﻴﻌﺔ‪،‬‬
 ‫ﻭﻫﻲ ﻣﻮﺍﻓﻘﺘﻪ ﻋﻠﻰ ﺇﻋﻼﻧﻪ ﺃﺣﺪ ﺃﻭﻻﺩ ﺃﰊ ﺳﻔﻴﺎﻥ ﺍﻷﻣﻮﻱ‪ ،‬ﲝﺠﺔ ﻭﺍﺿﺤﺔ ﺍﳋﺰﻱ‪ ،‬ﻭﻫﻲ ﺃﻥ ﺃﺑﺎ ﺳﻔﻴﺎﻥ‪ ،‬ﰲ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ‬
‫ﻣﻦ ﺍﳍﺠﺮﺓ‪ ،‬ﺯﱏ ﺑﺄﻡ ﺯﻳﺎﺩ ﲰﻴﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻦ ﺍﻟﺒﻐﺎﻳﺎ ﺑﺎ ﻟﻄﺎﺋﻒ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،٥ - ٢‬ﻭﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﰊ ‪٢١٩ - ٢‬‬
‫ﻭﺍﻟﻔﺨﺮﻱ ‪ ١٠٩‬ﻭ ‪ ١١٠‬ﻓﺄﻛﺴﺒﻪ ﺫﻟﻚ ﺧﺰﻳﹰﺎ ﻭﺷﻨﺎﻋﺔﹰ‪ ،‬ﻭﻗﺎﻝ ﻓﻴﻪ ﺃﺧﻮﻩ ﺃﺑﻮ ﺑﻜﺮﺓ‪ :‬ﻫﺬﺍ ﺯﱏ ﺃﻣﻪ‪ ،‬ﻭﺍﻧﺘﻔﻰ ﻣﻦ ﺃﺑﻴﻪ‬
‫ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٣٥٨ - ٦‬ﻭﻗﺪ ﻛﺎﻥ ﻟﻪ ﻣﻦ ﺣﺼﺎﻓﺘﻪ‪ ،‬ﻭﺩﻫﺎﺋﻪ‪ ،‬ﻣﺎ ﻳﻐﻨﻴﻪ ﻋﻦ ﻫﺬﺍ ﺍﻻﺳﺘﻠﺤﺎﻕ ﺍﻟﺬﻱ ﺟﻌﻠﻪ‪ ،‬ﻭﺫﺭﻳﺘﻪ ﻣﻦ‬
‫ﺑﻌﺪﻩ‪ ،‬ﻣﻮﺿﻊ ﻫﺰﺀ ﻭﺳﺨﺮﻳﺔ ﺑﻼﻏﺎﺕ ﺍﻟﻨﺴﺎﺀ ‪ ١٤٣‬ﻭﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﻯﺀ ‪ ١٤٨ - ٢‬ﺣﱴ ﺃﺻﺒﺤﻮﺍ ﻣﻀﺮﺏ ﺍﳌﺜﻞ ﰲ‬
‫ﺍﻻﺩﻋﺎﺀ ﺍﻟﻜﺎﺫﺏ‪ ،‬ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ ﻳﻬﺠﻮ ﻛﺎﺗﺒﹰﺎ‪:‬‬
‫ﲪﺎﺭ ﰲ ﺍﻟﻜﺘﺎﺑﺔ ﻳﺪّﻋﻴﻬﺎ ‪ ...‬ﻛﺪﻋﻰ ﺁﻝ ﺣﺮﺏ ﰲ ﺯﻳﺎﺩ‬
‫ﺭﺍﺟﻊ ﺃﺧﺒﺎﺭ ﺯﻳﺎﺩ ﰲ ﺍﻷﻏﺎﱐ ‪ ٢٧٧ ،٢٧٢ ،٢٧٠ - ١٨‬ﻭ ‪ ٢٨٥ - ١٨‬ﻭ ‪ ٧٧ - ٢٠‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪٢٦ - ٤‬‬
‫ﻭ ‪ ١٠٠ - ٦‬ﻭﺃﺩﺏ ﺍﻟﻜﺘﺎﺏ ‪ ١٧٠‬ﻭﺍﻟﻄﱪﻱ ‪١٣٩. ،١٣٨ ،١٣٤ ،١٣٠ ،١٢٩ - ٨‬‬

‫ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻳﺄﻣﺮ ﺑﻘﺘﻞ ﻓﱴ ﻋﻠﻮﻱ ﻓﻴﻨﺠﻴﻪ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻴﺴﻰ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻈﺎﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‪:‬‬

‫ﺃﻣﺮ ﺍﻟﺮﺷﻴﺪ ﺑﻌﺾ ﺧﺪﻣﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﺼﺮ ﺇﱃ ﺍﳊﺠﺮﺓ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻓﺎﻓﺘﺤﻬﺎ‪ ،‬ﻭﺧﺬ ﻣﻦ ﺭﺃﻳﺖ ﻓﻴﻬﺎ‪ ،‬ﻓﺄﺕ ﺑﻪ‬
‫ﻣﻮﺿﻊ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻣﻦ ﺍﻟﺼﺤﺮﺍﺀ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻓﺈﻥ ﰒ ﻗﻠﻴﺒﺎﹰ ﳏﻔﻮﺭﺍﹰ‪ ،‬ﻓﺎﺭﻡ ﺑﻪ‪ ،‬ﻭﻃﻤﻪ ﺑﺎﻟﺘﺮﺍﺏ‪ ،‬ﻭﻟﻴﻜﻦ ﻣﻌﻚ ﻓﻼﻥ ﺍﳊﺎﺟﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺎﺀ ﺍﻟﻐﻼﻡ ﺇﱃ ﺑﺎﺏ ﺍﳊﺠﺮﺓ‪ ،‬ﻓﻔﺘﺤﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﻏﻼﻡ ﻛﺎﻟﺸﻤﺲ ﺍﻟﻄﺎﻟﻌﺔ‪ ،‬ﻓﺠﺬﺑﻨﺎﻩ ﺟﺬﺑﹰﺎ ﻋﻨﻴﻔﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺗﻖ ﺍﷲ‪ ،‬ﻓﺈﱐ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻓﺎﷲ‪ ،‬ﺍﷲ‪ ،‬ﺃﻥ ﺗﻠﻘﻰ ﺍﷲ ﺑﺪﻣﻲ‪ ،‬ﻓﻠﻢ ﻳﻠﺘﻔﺖ ﺇﱃ ﻗﻮﻟﻪ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﺇﱃ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺷﺮﻑ ﺍﻟﻔﱴ ﻋﻠﻰ ﺍﻟﺘﻠﻒ‪ ،‬ﻭﺷﺎﻫﺪ ﺍﻟﻘﻠﻴﺐ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺭﺩ ﻣﺎ ﱂ ﺗﻔﻌﻞ‪ ،‬ﺃﻗﺪﺭ ﻣﻨﻚ ﻋﻠﻰ ﺭﺩ ﻣﺎ‬
‫ﻓﻌﻠﺖ‪ ،‬ﻓﺪﻋﲏ ﺃﺻﻠﻲ ﺭﻛﻌﺘﲔ‪ ،‬ﻭﺍﻣﺾ ﳌﺎ ﺃﻣﺮﺕ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺷﺄﻧﻚ ﻭﻣﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻟﻔﱴ‪ ،‬ﺻﻠﻰ ﺭﻛﻌﺘﲔ‪ ،‬ﻗﺎﻝ ﻓﻴﻬﻤﺎ‪ :‬ﻳﺎ ﺧﻔﻲ ﺍﻟﻠﻄﻒ‪ ،‬ﺃﻏﺜﲏ ﰲ ﻭﻗﱵ ﻫﺬﺍ‪ ،‬ﻭﺍﻟﻄﻒ ﰊ ﺑﻠﻄﻔﻚ ﺍﳋﻔﻲ‪.‬‬
‫ﻓﻼ ﻭﺍﷲ ﻣﺎ ﺍﺳﺘﺘﻢ ﺩﻋﺎﺀﻩ‪ ،‬ﺣﱴ ﻫﺒﺖ ﺭﻳﺢ ﻭﻏﱪﺓ‪ ،‬ﺣﱴ ﱂ ﻳﺮ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎﹰ‪ ،‬ﻓﻮﻗﻌﻮﺍ ﻟﻮﺟﻮﻫﻬﻢ‪ ،‬ﻭﺍﺷﺘﻐﻠﻮﺍ ﺑﺄﻧﻔﺴﻬﻢ ﻋﻦ‬
‫ﺍﻟﻔﱴ‪ ،‬ﰒ ﺳﻜﻨﺖ ﺍﻟﺮﻳﺢ ﻭﺍﻟﻐﱪﺓ‪ ،‬ﻭﻃﻠﺒﻨﺎ ﺍﻟﻔﱴ‪ ،‬ﻓﻠﻢ ﻳﻮﺟﺪ‪ ،‬ﻭﻗﻴﻮﺩﻩ ﻣﺮﻣﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳊﺎﺟﺐ ﳌﻦ ﻣﻌﻪ‪ :‬ﻫﻠﻜﻨﺎ ﻭﺍﷲ‪ ،‬ﺳﻴﻘﻊ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻧﺎ ﺃﻃﻠﻘﻨﺎﻩ‪ ،‬ﻓﻤﺎﺫﺍ ﻧﻘﻮﻝ ﻟﻪ ؟ ﺇﻥ ﻛﺬﺑﻨﺎﻩ ﱂ ﻧﺄﻣﻦ ﺃﻥ ﻳﺒﻠﻐﻪ ﺧﱪ‬
‫ﺍﻟﻔﱴ ﻓﻴﻘﺘﻠﻨﺎ‪ ،‬ﻭﻟﺌﻦ ﺻﺪﻗﻨﺎﻩ‪ ،‬ﻟﻴﻌﺠﻠﻦ ﻟﻨﺎ ﺍﳌﻜﺮﻭﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻵﺧﺮ‪ :‬ﻳﻘﻮﻝ ﺍﳊﻜﻴﻢ‪ :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﻜﺬﺏ ﻳﻨﺠﻲ‪ ،‬ﻓﺎﻟﺼﺪﻕ ﺃﺭﺟﻰ ﻭﺃﳒﻰ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻠﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﳍﻢ‪ :‬ﻣﺎ ﻓﻌﻠﺘﻢ ﻓﻴﻤﺎ ﺗﻘﺪﻣﺖ ﺑﻪ ﺇﻟﻴﻜﻢ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺎﺟﺐ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﻟﺼﺪﻕ ﺃﻭﱃ ﻣﺎ ﺍﺗﺒﻊ‬
‫ﰲ ﲨﻴﻊ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻣﺜﻠﻲ ﻻ ﳚﺘﺮﻯﺀ ﺃﻥ ﻳﻜﺬﺏ ﲝﻀﺮﺗﻚ‪ ،‬ﻭﺇﻧﻪ ﻛﺎﻥ ﻣﻦ ﺍﳋﱪ ﻛﻴﺖ ﻭﻛﻴﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ‪ :‬ﻟﻘﺪ ﺗﺪﺍﺭﻛﻪ ﺍﻟﻠﻄﻒ ﺍﳋﻔﻲ‪ ،‬ﻭﺍﷲ‪ ،‬ﻷﺟﻌﻠﻨﻬﺎ ﰲ ﻣﻘﺪﻣﺎﺕ ﺩﻋﺎﺋﻲ‪ ،‬ﺍﻣﺾ ﻟﺸﺄﻧﻚ‪ ،‬ﻭﺍﻛﺘﻢ ﻣﺎ ﺟﺮﻯ‪.‬‬

‫ﻳﺎ ﺳﺎﻣﻊ ﻛﻞ ﺻﻮﺕ ﻭﻳﺎ ﺑﺎﺭﻯﺀ ﺍﻟﻨﻔﻮﺱ ﺑﻌﺪ ﺍﳌﻮﺕ‬

‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺒﺤﺘﺮﻱ ﺍﻟﺒﺰﺍﺯ‪ ،‬ﰲ ﺟﺎﻣﻊ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ‬
‫ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺪﻭﺭﻱ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻋﻦ ﺃﰊ ﺳﻠﻤﺔ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻣﻨﺼﻮﺭ‪ ،‬ﻗﺎﻝ‪:‬‬
 ‫ﺣﺰﻥ ﺭﺟﻞ ﺣﺰﻧﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻋﻠﻰ ﺷﻲﺀ ﳊﻘﻪ‪ ،‬ﻭﺃﻣﺮ ﺃﳘﻪ ﻭﺃﻗﻠﻘﻪ‪ ،‬ﻓﺄﱀ ﰲ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻓﻬﺘﻒ ﺑﻪ ﻫﺎﺗﻒ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻗﻞ‪ :‬ﻳﺎ ﺳﺎﻣﻊ‬
‫ﻛﻞ ﺻﻮﺕ‪ ،‬ﻭﻳﺎ ﺑﺎﺭﻯﺀ ﺍﻟﻨﻔﻮﺱ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻻ ﺗﻐﺸﺎﻩ ﺍﻟﻈﻠﻤﺎﺕ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻻ ﻳﺸﻐﻠﻪ ﺷﻲﺀ ﻋﻦ ﺷﻲﺀ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﻋﺎ ﻬﺑﺎ‪ ،‬ﻓﻔﺮﺝ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﱂ ﻳﺴﺄﻝ ﺍﷲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺣﺠﺔ‪ ،‬ﺇﻻ ﺃﻋﻄﺎﻩ‪.‬‬

‫ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻫﺎﺷﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻋﻦ ﺃﰊ ﳛﲕ ﺇﺳﺤﺎﻕ ﺍﻟﻌﺪﻭﺍﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﺑﺈﺯﺍﺀ ﺁﺯﺭﻣﻬﺮ‪ ،‬ﻋﻨﺪ ﻣﺪﻳﻨﺔ‬
‫ﺍﻟﻜﺮﺝ‪ ،‬ﻭﻗﺪ ﺯﺣﻒ ﺇﻟﻴﻨﺎ ﰲ ﲦﺎﻧﲔ ﻓﻴﻼﹰ‪ ،‬ﻓﻜﺎﺩﺕ ﺗﻨﻘﺾ ﺍﻟﺼﻔﻮﻑ‪ ،‬ﻭﺗﺸﺘﺖ ﺍﳋﻴﻮﻝ‪ ،‬ﻭﻛﺎﻥ ﺃﻣﲑﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪،‬‬
‫ﻓﻨﺎﺩﻯ ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺃﻣﲑ ﺃﻫﻞ ﲪﺺ‪ ،‬ﻭﺃﻣﺮﺍﺀ ﺍﻷﺟﻨﺎﺩ‪ ،‬ﻓﻨﻬﻀﻮﺍ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ‪ ،‬ﻓﻠﻤﺎ ﺃﻋﻴﺘﻪ ﺍﻷﻣﻮﺭ‪ ،‬ﻧﺎﺩﻯ ﻣﺮﺍﺭﹰﺍ‪:‬‬
‫ﻻ ﺣﻮﻻ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻓﻜﺸﻒ ﺍﷲ ﺍﻟﻔﻴﻠﺔ‪ ،‬ﻭﺳﻠﻂ ﻋﻠﻴﻬﺎ ﺍﳊﺮ‪ ،‬ﻓﺄﻧﻀﺤﻬﺎ‪ ،‬ﻓﻔﺰﻋﺖ ﺇﱃ ﺍﳌﺎﺀ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﻄﺎﻉ ﺳﻮﺍﺳﻬﺎ‪،‬‬
‫ﻭﻻ ﺃﺻﺤﺎﻬﺑﺎ‪ ،‬ﺣﺴﺒﻬﺎ‪ ،‬ﻭﲪﻠﺖ ﺧﻴﻠﻨﺎ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻔﺘﺢ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻫﺎﺷﻢ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻴﻤﺎﻥ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻋﻦ ﺍﻷﺷﻴﺎﺥ‪ :‬ﺃﻥ ﺣﺒﻴﺐ ﺑﻦ ﻣﺴﻠﻤﺔ ﻛﺎﻥ ﻳﺴﺘﺤﺐ ﺇﺫﺍ ﻟﻘﻲ ﺍﻟﻌﺪﻭ‪ ،‬ﺃﻭ‬
‫ﻧﺎﻫﺾ ﺣﺼﻨﺎﹰ‪ ،‬ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪.‬‬
‫ﰒ ﺇﻧﻪ ﻧﺎﻫﺾ ﻳﻮﻣﹰﺎ ﺣﺼﻨﺎﹰ‪ ،‬ﻓﺎﻬﻧﺰﻡ ﺍﻟﺮﻭﻡ‪ ،‬ﻭﲢﺼﻨﻮﺍ ﰲ ﺣﺼﻦ ﺁﺧﺮ ﳍﻢ‪ ،‬ﺃﻋﺠﺰﻩ‪ ،‬ﻓﻘﺎﳍﺎ‪ ،‬ﻓﺎﻧﺼﺪﻉ ﺍﳊﺼﻦ‪.‬‬

‫ﺍﻟﺬﻱ ﻛﻔﺎﻙ ﺍﻷﻣﺲ ﻳﻜﻔﻴﻚ ﻏﺪﻙ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﺑﻌﺾ ﺍﳌﻠﻮﻙ‪ ،‬ﻧﻔﻰ ﻭﺯﻳﺮﹰﺍ ﻟﻪ‪ ،‬ﳌﻮﺟﺪﺓ ﻭﺟﺪﻫﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﻏﺘﻢ ﻟﺬﻟﻚ ﻏﻤﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻮ ﻳﺴﲑ‪ ،‬ﺇﺫ ﺃﻧﺸﺪﻩ‬
‫ﺭﺟﻞ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪:‬‬
‫ﺃﺣﺴﻦ ﺍﻟﻈﻦّ ﺑﺮﺏّ ﻋﻮّﺩﻙ ‪ ...‬ﺣﺴﻨﹰﺎ ﺃﻣﺲ ﻭﺳﻮّﻯ ﺃﻭﺩﻙ‬
‫ﺇﻥﹼ ﺭﺑّﹰﺎ ﻛﺎﻥ ﻳﻜﻔﻴﻚ ﺍﻟﹼﺬﻱ ‪ ...‬ﻛﺎﻥ ﺑﺎﻷﻣﺲ ﺳﻴﻜﻔﻴﻚ ﻏﺪﻙ‬
‫ﻓﺴﺮﻱ ﻋﻦ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬

‫ﻻ ﺗﻴﺄﺳﻦ ﻛﺄﻥ ﻗﺪ ﻓﺮﺝ ﺍﷲ‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﻟﺴﺮﺍﺝ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺭﺟﺎﺀ‪ ،‬ﻣﻮﱃ‬
‫ﺑﲏ ﻫﺎﺷﻢ ﻗﺎﻝ‪:‬‬

‫ﺃﺻﺎﺑﲏ ﻫﻢ ﺷﺪﻳﺪ‪ ،‬ﳌﺮ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻓﺮﻓﻌﺖ ﻣﻘﻌﺪﹰﺍ ﱄ‪ ،‬ﻛﻨﺖ ﺟﺎﻟﺴﹰﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﺑﺮﻗﻌﺔ ﻣﻜﺘﻮﺑﺔ ﻓﻨﻈﺮﺕ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ‬
‫ﻣﻜﺘﻮﺏ‪:‬‬
‫ﻳﺎ ﺻﺎﺣﺐ ﺍﳍﻢّ ﺇﻥﹼ ﺍﳍﻢّ ﻣﻨﻘﻄﻊٌ ‪ ...‬ﻻ ﺗﻴﺄﺳﻦّ ﻛﺄﻥ ﻗﺪ ﻓﺮّﺝ ﺍﻟﻠﹼﻪ‬
‫ﻗﺎﻝ‪ :‬ﻓﺬﻫﺐ ﻋﲏ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﻣﻦ ﺍﻟﻐﻢ‪ ،‬ﻭﱂ ﺃﻟﺒﺚ ﺃﻥ ﻓﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻓﻠﻠﻪ ﺍﳊﻤﺪ ﻭﺍﻟﺸﻜﺮ‪.‬‬
 ‫ﻛﻦ ﻟﻠﻤﻜﺎﺭﻩ ﺑﺎﻟﻌﺰﺍﺀ ﻣﻘﻄﻌﺎ‬

‫ً‬
‫ﻼ ﻳﻘﻮﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺃﺻﺎﺑﲏ ﻫﻢ ﺿﻘﺖ ﺑﻪ ﺫﺭﻋﺎﹰ‪ ،‬ﻓﻨﻤﺖ‪ ،‬ﻓﺮﺃﻳﺖ ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻛﻦ ﻟﻠﻤﻜﺎﺭﻩ ﺑﺎﻟﻌﺰﺍﺀ ﻣﻘﻄﹼﻌﹰﺎ ‪ ...‬ﻓﻠﻌﻞﹼ ﻳﻮﻣﹰﺎ ﻻ ﺗﺮﻯ ﻣﺎ ﺗﻜﺮﻩ‬
‫ﻭﻟﺮﺑّﻤﺎ ﺍﺑﺘﺴﻢ ﺍﻟﻮﻗﻮﺭ ﻣﻦ ﺍﻷﺫﻯ ‪ ...‬ﻭﺿﻤﲑﻩ ﻣﻦ ﺣﺮّﻩ ﻳﺘﺄﻭّﻩ‬

‫ﺍﻟﻮﺯﻳﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻳﻼﻗﻲ ﻋﺎﻗﺒﺔ ﻇﻠﻤﻪ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﺍﻟﺸﺎﻫﺪ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳉﺮﺍﺣﻲ‪ ،‬ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﻟﻄﺎﻫﺮ‬
‫ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺻﺎﺣﺐ ﺍﳉﻴﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺒﺾ ﻋﻠﻲ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﰲ ﺃﻳﺎﻡ ﻭﺯﺍﺭﺗﻪ‬
‫ﻟﻠﻘﺎﻫﺮ ﺑﺎﷲ‪ ،‬ﻭﻋﻠﻰ ﺃﰊ‪ ،‬ﻓﺤﺒﺴﻨﺎ ﰲ ﺣﺠﺮﺓ ﺿﻴﻘﺔ‪ ،‬ﻭﺃﺟﻠﺴﻨﺎ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﺷﺪﺩ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻛﺎﻥ ﳜﺮﺟﻨﺎ ﰲ ﻛﻞ ﻳﻮﻡ‪،‬‬
‫ﻓﻴﻄﺎﻟﺐ ﺃﰊ ﲟﺎﻝ ﺍﳌﺼﺎﺩﺭﺓ‪ ،‬ﻭﺃﺿﺮﺏ ﺃﻧﺎ ﲝﻀﺮﺓ ﺃﰊ‪ ،‬ﻭﻻ ﻳﻀﺮﺏ ﻫﻮ‪ ،‬ﻓﻼﻗﻴﻨﺎ ﻣﻦ ﺫﻟﻚ ﺃﻣﺮﹰﺍ ﺷﺪﻳﺪﹰﺍ ﺻﻌﺒﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻗﺎﻝ ﱄ ﺃﰊ‪ :‬ﺇﻥ ﻫﺆﻻﺀ ﺍﳌﻮﻛﻠﲔ‪ ،‬ﻗﺪ ﺻﺎﺭﺕ ﳍﻢ ﺑﻨﺎ ﺣﺰﻣﺔ‪ ،‬ﻓﺘﻮﺻﻞ ﺇﱃ ﻣﻜﺎﺗﺒﺔ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﲑﰲ ‪-‬‬
‫ﻭﻛﺎﻥ ﺻﺪﻳﻘﹰﺎ ﻷﰊ ‪ -‬ﺣﱴ ﻳﻨﻔﺬ ﺇﻟﻴﻨﺎ ﺑﺜﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻧﻔﺮﻗﻬﺎ ﻓﻴﻬﻢ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﺄﻧﻔﺬ ﺇﻟﻴﻨﺎ ﺑﺎﳌﺎﻝ ﻣﻦ ﻳﻮﻣﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻤﻮﻛﻠﲔ‪ ،‬ﰲ ﻋﺸﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ :‬ﻗﺪ ﻭﺟﺒﺖ ﻟﻜﻢ ﻋﻠﻴﻨﺎ ﺣﻘﻮﻕ‪ ،‬ﻓﺨﺬﻭﺍ ﻫﺬﻩ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻓﺎﻧﺘﻔﻌﻮﺍ ﻬﺑﺎ‪ ،‬ﻓﺎﻣﺘﻨﻌﻮﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺳﺒﺐ ﺍﻣﺘﻨﺎﻋﻜﻢ ؟‪ ،‬ﻓﻮﺭﻭﺍ ﻋﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻣﺎ ﻗﺒﻠﺘﻢ‪ ،‬ﻭﺇﻣﺎ ﻋﺮﻓﺘﻤﻮﻧﺎ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻷﺟﻠﻪ ﺍﻣﺘﻨﺎﻋﻜﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻧﺸﻔﻖ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﻧﺴﺘﺤﻲ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻢ ﺃﰊ‪ :‬ﺍﺫﻛﺮﻭﻩ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﻋﺰﻡ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻰ ﻗﺘﻠﻜﻤﺎ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻭﻻ ﻧﺴﺘﺤﺴﻦ ﺃﺧﺬ ﺷﻲﺀ ﻣﻨﻜﻤﺎ ﻣﻊ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﻠﻘﺖ‪ ،‬ﻭﺩﺧﻠﺖ ﺇﱃ ﺃﰊ ﺑﻐﲑ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ ؟ ﻓﺄﺧﱪﺗﻪ ﺑﺎﳋﱪ‪ ،‬ﻭﻗﻠﺖ ﻷﰊ‪ :‬ﻣﺎ ﺃﺻﻨﻊ ﺑﺎﻟﺪﺭﺍﻫﻢ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺭﺩﻫﺎ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻓﺮﺩﺩﻬﺗﺎ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﰊ ﻳﺼﻮﻡ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﻛﻠﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻏﺎﺑﺖ ﺍﻟﺸﻤﺲ‪ ،‬ﺗﻄﻬﺮ‪ ،‬ﻭﺻﻠﻰ ﺍﳌﻐﺮﺏ‪ ،‬ﻓﺼﻠﻴﺖ ﻣﻌﻪ‪ ،‬ﻭﱂ ﻳﻔﻄﺮ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻰ‬
‫ﺍﻟﺼﻼﺓ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﺇﱃ ﺃﻥ ﺻﻠﻰ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ‪ ،‬ﰒ ﺩﻋﺎﱐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺟﻠﺲ ﻳﺎ ﺑﲏ ﺇﱃ ﺟﺎﻧﱯ‪ ،‬ﺟﺎﺛﻴﹰﺎ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻚ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻭﺟﻠﺲ ﻫﻮ ﻛﺬﻟﻚ‪.‬‬
‫ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻇﻠﻤﲏ‪ ،‬ﻭﺣﺒﺴﲏ ﻋﻠﻰ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﺃﻧﺎ ﺑﲔ ﻳﺪﻳﻚ‪ ،‬ﻭﻗﺪ‬
‫ﺍﺳﺘﻌﺪﻳﺖ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻧﺖ ﺃﺣﻜﻢ ﺍﳊﺎﻛﻤﲔ‪ ،‬ﻓﺎﺣﻜﻢ ﺑﻴﻨﻨﺎ؛ ﻻ ﻳﺰﻳﺪ ﻋﻦ ﺫﻟﻚ‪.‬‬
‫ﰒ ﺻﺎﺡ ﻬﺑﺎ ﺇﱃ ﺃﻥ ﺍﺭﺗﻔﻊ ﺻﻮﺗﻪ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﻜﺮﺭﻫﺎ ﺑﺼﻴﺎﺡ ﻭﻧﺪﺍﺀ ﻭﺍﺳﺘﻐﺎﺛﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻇﻨﻨﺖ ﺃﻧﻪ ﻗﺪ ﻣﻀﻰ ﺭﺑﻊ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﻮﺍﷲ ﻣﺎ ﻗﻄﻌﻬﺎ ﺣﱴ ﲰﻌﺖ ﺍﻟﺒﺎﺏ ﻳﺪﻕ‪ ،‬ﻓﺬﻫﺐ ﻋﻠﻲ ﺃﻣﺮﻱ‪ ،‬ﻭﱂ ﺃﺷﻚ ﰲ ﺃﻧﻪ ﺍﻟﻘﺘﻞ‪.‬‬
‫ﻭﻓﺘﺤﺖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻓﺪﺧﻞ ﻗﻮﻡ ﺑﺸﻤﻮﻉ‪ ،‬ﻓﺘﺄﻣﻠﺖ‪ ،‬ﻭﺇﺫﺍ ﻓﻴﻬﻢ ﺳﺎﺑﻮﺭ‪ ،‬ﺧﺎﺩﻡ ﺍﻟﻘﺎﻫﺮ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺃﺑﻮ ﻃﺎﻫﺮ ؟‪ ،‬ﻓﻘﺎﻝ ﺇﻟﻴﻪ‬
‫ﺃﰊ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺎ ﺃﻧﺬﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺍﺑﻨﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﻫﻮﺫﺍ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺍﻧﺼﺮﻓﺎ ﺇﱃ ﻣﻨﺰﻟﻜﻤﺎ‪ ،‬ﻓﺨﺮﺟﻨﺎ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﻗﺒﺾ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﺣﺪﺭﻩ ﺇﱃ ﺩﺍﺭ ﺍﻟﻘﺎﻫﺮ‪.‬‬
‫ﻭﻋﺎﺵ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﰲ ﺍﻻﻋﺘﻘﺎﻝ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻣﺎﺕ‪.‬‬

‫ﺍﻟﻈﻠﻢ‬

‫ﺍﻟﻈﻠﻢ‪ ،‬ﰲ ﺍﻟﻠﻐﺔ‪ :‬ﻭﺿﻊ ﺍﻟﺸﻲﺀ ﰲ ﻏﲑ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ‪ :‬ﺇﻳﺬﺍﺀ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻧﺘﻘﺎﺹ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻭﻫﻮ ﺧﻼﻑ ﺍﻟﺘﻘﻮﻯ‬
‫ﺍﻟﱵ ﻫﻲ ﳐﺎﻓﺔ ﺍﷲ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺑﻄﺎﻋﺘﻪ‪ ،‬ﻭﻛﻒ ﺍﻷﺫﻯ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻓﻘﻄﻊ ﺩﺍﺑﺮ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ‬
‫ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﺍﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪ ٢١٥ - ١‬ﻭﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻋﺎﻥ ﻇﺎﳌﹰﺎ ﺳﻠﻄﻪ ﺍﷲ ﻋﻠﻴﻪ ﳏﺎﺿﺮﺍﺕ‬
‫ﺍﻷﺩﺑﺎﺀ ‪ .٢١٨ - ١‬ﻭﺍﻟﺘﺎﺭﻳﺦ ﻋﺎﻣﺮ ﺑﺄﺧﺒﺎﺭ ﻗﻮﻡ ﺁﺫﻭﺍ ﻭﻇﻠﻤﻮﺍ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻋﻮﺟﻞ‪ ،‬ﻛﻤﺎ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ‬
‫ﺃﻣﻬﻞ‪ ،‬ﻏﲑ ﺃﻥ ﻋﺎﻗﺒﺔ ﻇﻠﻤﻪ‪ ،‬ﺃﺻﺎﺑﺖ ﺃﻭﻻﺩﻩ ﻭﺃﺣﻔﺎﺩﻩ ﻭﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻣﺼﺪﺍﻗﹰﺎ ﻟﻘﻮﻝ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﻣﻦ ﺧﺎﻑ‬
‫ﻋﻠﻰ ﻋﻘﺒﻪ‪ ،‬ﻭﻋﻘﺐ ﻋﻘﺒﻪ‪ ،‬ﻓﻠﻴﺘﻖ ﺍﷲ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻭﱂ ﻳﻌﺎﺟﻞ‪ ،‬ﳌﺎ ﺍﺳﺘﺨﻠﻒ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﻣﺮ ﲜﻤﻴﻊ ﺍﻟﺮﺟﺎﻝ ﻣﻦ ﺁﻝ ﺃﰊ ﻋﻘﻴﻞ‪ ،‬ﻋﺎﺋﻠﺔ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺎﻋﺘﻘﻠﻮﺍ ﺑﻮﺍﺳﻂ‪ ،‬ﻭﻋﺬﺑﻮﺍ‪ ،‬ﺣﱴ ﻣﺎﺗﻮﺍ‬
‫ﲨﻴﻌﹰﺎ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٥٨٩ ،٥٨٨ - ٣‬ﻭﳌﺎ ﺍﺳﺘﺨﻠﻒ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺼﺎﱀ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﺑﻌﺚ ﺍﻟﺒﺎﻗﲔ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ‬
‫ﺍﳊﺠﺎﺝ‪ ،‬ﺇﱃ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﻠﻘﺎﺀ‪ ،‬ﻭﻛﺘﺐ ﺇﻟﻴﻪ‪ :‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﻘﺪ ﺑﻌﺜﺖ ﺇﻟﻴﻚ ﺑﺂﻝ ﺃﰊ ﻋﻘﻴﻞ‪،‬‬
‫ﻭﺑﺌﺲ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﰲ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﻫﻼﻙ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺄﻧﺰﳍﻢ ﺑﻘﺪﺭ ﻫﻮﺍﻬﻧﻢ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ٢‬ﻕ ‪ ٢‬ﺹ ‪ ،٥٨٦‬ﻭﻛﺎﻧﺖ ﻋﺎﻗﺒﺔ ﻇﻠﻢ ﺑﻌﺾ ﺍﳋﻠﻔﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﻷﻣﻮﻱ ﻟﻠﻨﺎﺱ‪ ،‬ﺃﻥ ﺍﻟﻌﺒﺎﺳﻴﲔ ﳌﺎ‬
‫ﻼ ﺫﺭﻳﻌﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﻔﻠﺖ ﻣﻨﻬﻢ ﺇﻻ ﺍﻟﺮﺿﻴﻊ‪ ،‬ﺃﻭ ﻣﻦ ﻫﺮﺏ ﺇﱃ‬ ‫ﺍﻧﺘﺼﺮﻭﺍ ﻋﻠﻴﻬﻢ‪ ،‬ﻗﺘﻠﻮﺍ ﺃﻭﻻﺩﻫﻢ‪ ،‬ﻭﺃﺣﻔﺎﺩﻫﻢ‪ ،‬ﺣﱴ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻗﺘ ﹰ‬
‫ﺍﻷﻣﺎﻛﻦ ﺍﻟﻘﺎﺻﻴﺔ ﻛﺎﻷﻧﺪﻟﺲ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٣١ - ٤٢٩ - ٥‬ﻭﺃﺧﺒﺎﺭ ﳎﻤﻮﻋﺔ ﰲ ﻓﺘﺢ ﺍﻷﻧﺪﻟﺲ ‪ ٤٨‬ﻭ ‪ ٤٩‬ﰒ ﲡﺎﻭﺯﻭﺍ‬
‫ﺍﻷﺣﻴﺎﺀ ﻣﻨﻬﻢ ﺇﱃ ﺍﻷﻣﻮﺍﺕ‪ ،‬ﻓﻨﺒﺸﻮﺍ ﻗﺒﻮﺭﻫﻢ‪ ،‬ﻭﺃﺧﺮﺟﻮﺍ ﺭﳑﻬﻢ ﻭﺿﺮﺑﻮﻫﺎ ﺑﺎﻟﺴﻴﺎﻁ‪ ،‬ﰒ ﺃﺣﺮﻗﻮﻫﺎ ﺑﺎﻟﻨﺎﺭ‪ ،‬ﻭﻧﺎﺩﻯ ﻣﻨﺎﺩﻱ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ‪ ،‬ﺑﺎﻷﻣﺎﻥ ﳌﻦ ﺑﻘﻲ‪ ،‬ﻓﻠﻤﺎ ﺍﺟﺘﻤﻌﻮﺍ‪ ،‬ﺃﻣﺮ ﺍﳉﻨﺪ ﻓﺸﺪﺧﻮﻫﻢ ﺑﺎﻷﻋﻤﺪﺓ ﺣﱴ ﻗﺘﻠﻮﻫﻢ ﺍﻟﻔﺨﺮﻱ ‪٢٥٢‬‬
‫ﻭﺍﻟﻌﻴﻮﻥ ﻭﺍﳊﺪﺍﺋﻖ ‪ ٢١١ - ٢٠٦ - ٣‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٢٩ - ٥‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،٤٨٧ - ٤٨٣ - ٤‬ﻭﺍﻷﻏﺎﱐ ‪٤‬‬
‫‪ ٣٥٥ - ٣٤٣ -‬ﻭﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪ ٥٣٥ - ٤‬ﻭﺃﺧﺒﺎﺭ ﳎﻤﻮﻋﺔ ﰲ ﻓﺘﺢ ﺍﻷﻧﺪﻟﺲ ‪ ٤٨‬ﻭ ‪ ،٤٩‬ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻷﺛﲑ‬
‫ﻼ ﰲ ﻣﻈﺎﱂ ﺍﻟﱪﻳﺪﻳﲔ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺇﻧﻪ ﺫﻛﺮ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻟﻴﻌﻠﻢ ﺍﻟﻈﻠﻤﺔ‬ ‫ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺎﻣﻞ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ‪ ٣٨١ - ٨‬ﻭ ‪ ٣٨٢‬ﻓﺼ ﹰ‬
‫ﺃﻥ ﺃﺧﺒﺎﺭﻫﻢ ﺗﻨﻘﻞ‪ ،‬ﻭﺗﺒﻘﻰ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺪﻫﺮ‪ ،‬ﻓﺮﲟﺎ ﺗﺮﻛﻮﺍ ﺍﻟﻈﻠﻢ ﳍﺬﺍ‪ ،‬ﺇﻥ ﱂ ﻳﺘﺮﻛﻮﻩ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬

‫ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﳛﻤﻞ ﺍﻟﺪﺭﺍﻫﻢ ﰲ ﻛﻤﻪ ﻭﻳﻔﺮﻗﻬﺎ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ‬

‫ﳌﺎ ﺧﺮﺝ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺇﱃ ﳏﺎﺭﺑﺔ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﺟﻌﻞ ﺫﺍﺕ ﻳﻮﻡ ﰲ ﻛﻤﻪ ﺩﺭﺍﻫﻢ‪ ،‬ﻳﻔﺮﻗﻬﺎ ﰲ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﰒ‬
‫ﺳﻬﺎ ﻋﻨﻬﺎ‪ ،‬ﻓﺄﺭﺳﻠﻬﺎ‪ ،‬ﻓﺘﺒﺪﺩﺕ‪ ،‬ﻓﺘﻄﲑ ﺑﺬﻟﻚ‪ ،‬ﻭﺍﻏﺘﻢ ﻏﻤﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﺣﱴ ﺗﺒﲔ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﺷﺎﻋﺮ ﻛﺎﻥ ﰲ ﻋﺴﻜﺮﻩ‪:‬‬
‫ﻫﺬﺍ ﺗﻔﺮّ ﻕ ﲨﻌﻬﻢ ﻻ ﻏﲑﻩ ‪ ...‬ﻭﺫﻫﺎﺑﻪ ﻣﻨﻜﻢ ﺫﻫﺎﺏ ﺍﳍﻢّ‬
‫ﺷﻲﺀ ﻳﻜﻮﻥ ﺍﳍﻢّ ﺑﻌﺾ ﺣﺮﻭﻓﻪ ‪ ...‬ﻻ ﺧﲑ ﰲ ﺇﻣﺴﺎﻛﻪ ﰲ ﺍﻟﻜﻢّ‬
‫ﻗﺎﻝ‪ :‬ﻓﺴﻼ ﻃﺎﻫﺮ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺜﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬

‫ﺍﳍﺎﺩﻱ ﻳﺘﻬﺪﺩ ﳛﲕ ﺍﻟﱪﻣﻜﻲ ﻭﻳﺘﻮﻋﺪﻩ ﺑﻜﻞ ﻋﻈﻴﻤﺔ‬

 ‫ﺍﻧﺼﺮﻑ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻣﻦ ﻋﻨﺪ ﺍﳍﺎﺩﻱ‪ ،‬ﻭﻗﺪ ﻧﺎﻇﺮﻩ ﰲ ﺗﺴﻬﻴﻞ ﺧﻠﻊ ﺍﻟﻌﻬﺪ ﻋﻠﻰ ﻫﺎﺭﻭﻥ‪ ،‬ﻓﺤﻠﻒ ﻟﻪ ﳛﲕ ﺃﻧﻪ‬
‫ﻓﻌﻞ‪ ،‬ﻭﺟﻬﺪ ﻓﻴﻪ‪ ،‬ﻓﺎﻣﺘﻨﻊ ﻋﻠﻴﻪ ﻫﺎﺭﻭﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳍﺎﺩﻱ‪ :‬ﻛﺬﺑﺖ‪ ،‬ﻭﻭﺍﷲ ﻷﻓﻌﻠﻦ ﺑﻚ ﻭﺃﺻﻨﻌﻦ‪ ،‬ﻭﺗﻮﻋﺪﻩ ﺑﻜﻞ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﺻﺮﻓﻪ‪.‬‬
‫ﻓﺠﺎﺀ ﺇﱃ ﺑﻴﺘﻪ‪ ،‬ﻓﻜﻠﻢ ﺑﻌﺾ ﻏﻠﻤﺎﻧﻪ ﺑﺸﻲﺀ‪ ،‬ﻓﺄﺟﺎﺑﻪ ﲟﺎ ﻏﺎﻇﻪ‪ ،‬ﻓﻠﻄﻤﻪ ﳛﲕ‪ ،‬ﻓﺎﻧﻘﻄﻌﺖ ﺣﻠﻘﺔ ﺧﺎﲤﻪ‪ ،‬ﻭﻃﺎﺡ ﺍﻟﻔﺺ‪ ،‬ﻓﺎﺷﺘﺪ‬
‫ﺫﻟﻚ ﻋﻠﻰ ﳛﲕ‪ ،‬ﻭﺗﻄﲑ ﻣﻨﻪ‪ ،‬ﻭﺍﻏﺘﻢ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻴﺎﺭﻱ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻭﻗﺪ ﺃﺧﱪ ﺑﺎﻟﻘﺼﺔ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﰲ ﺍﳊﺎﻝ‪:‬‬
‫ﺃﺧﻼﻙ ﻣﻦ ﻛﻞﹼ ﺍﳍﻤﻮﻡ ﺳﻘﻮﻃﻪ ‪ ...‬ﻭﺃﺗﺎﻙ ﺑﺎﻟﻔﺮﺝ ﺍﻧﻔﺮﺍﺝ ﺍﳋﺎﰎ‬
‫ﻗﺪ ﻛﺎﻥ ﺿﺎﻕ ﻓﻔﻚّ ﺣﻠﻘﺔ ﺿﻴﻘﻪ ‪ ...‬ﻓﺎﺻﱪ ﻓﻤﺎ ﺿﻴﻖ ﺍﻟﺰﻣﺎﻥ ﺑﺪﺍﺋﻢ‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺃﻣﺴﻰ ﺣﱴ ﺍﺭﺗﻔﻌﺖ ﺍﻟﻮﺍﻋﻴﺔ ﲟﻮﺕ ﻣﻮﺳﻰ ﺍﳍﺎﺩﻱ‪ ،‬ﻭﺻﺎﺭ ﺍﻷﻣﺮ ﺇﱃ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬

‫ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﳝﻮﺕ ﻭﻫﻮ ﻋﻠﻰ ﺻﻬﻮﻩ ﺟﻮﺍﺩﻩ‬

‫ﻗﺎﻝ ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﻘﻨﺎﺋﻲ‪ ،‬ﻗﺎﻝ ﱄ ﺟﺪﻱ‪ :‬ﺑﻜﺮﺕ ﻳﻮﻣﹰﺎ ﺇﱃ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﺣﻀﺮ ﺩﺍﻭﺩ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻓﻮﻗﻒ ﺇﱃ‬
‫ﺟﺎﻧﱯ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﺎﻥ ﱄ ﺃﻣﺲ ﺧﱪ ﻃﺮﻳﻒ‪ ،‬ﺍﻧﺼﺮﻓﺖ ﻣﻦ ﻋﻨﺪ ﻣﻮﺳﻰ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻮﺟﺪﺕ ﰲ ﻣﻨﺰﱄ ﺍﻣﺮﺃﺓ ﻣﻦ‬
‫ﺷﺮﺍﺋﻒ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﺸﻜﺘﻪ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻗﺪ ﺣﺎﻭﻝ ﺃﻥ ﻳﺄﺧﺬ ﺿﻴﻌﱵ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻬﻧﺎ ﻋﻤﺪﰐ ﰲ ﻣﻌﻴﺸﱵ‪ ،‬ﻭﺃﻥ ﰲ‬
‫ﻋﻨﻘﻲ ﺻﺒﻴﺔ ﺃﻳﺘﺎﻣﺎﹰ‪ ،‬ﻓﺄﻱ ﺷﻲﺀ ﺗﺪﺑﺮ ﰲ ﺃﻣﺮﻱ‪ ،‬ﺃﻭ ﺗﺸﲑ ﻋﻠﻲ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﻣﻌﻚ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺮ ؟‬

‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﻣﻌﻲ ﺃﺣﺪ‪.‬‬

‫ﻓﻘﻠﺖ‪ :‬ﺃﻣﺎ ﺍﻟﺘﺪﺑﲑ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻓﻤﺎ ﱄ ﻓﻴﻪ ﺣﻴﻠﺔ‪ ،‬ﻭﺃﻣﺎ ﺍﳌﺸﻮﺭﺓ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﻨﺒﻄﻲ‪ :‬ﻻ ﺗﺒﻊ ﺃﺭﺿﻚ ﻣﻦ ﺇﻗﺪﺍﻡ ﺍﻟﺮﺟﻞ ﺍﻟﺴﻮﺀ‪،‬‬
‫ﻓﺈﻥ ﺍﻟﺮﺟﻞ ﺍﻟﺴﻮﺀ ﳝﻮﺕ‪ ،‬ﻭﺍﻷﺭﺽ ﺗﺒﻘﻰ‪ ،‬ﻓﺪﻋﺖ ﱄ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻤﺎ ﺍﻧﻘﻀﻰ ﻛﻼﻣﻪ‪ ،‬ﺣﱴ ﺧﺮﺝ ﻣﻮﺳﻰ‪ ،‬ﻓﻘﺎﻝ ﻟﺪﺍﻭﺩ‪ :‬ﻳﺎ ﺃﺑﺎ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻷﺗﺒﻊ ﺃﺭﺿﻚ ﻣﻦ ﺇﻗﺪﺍﻡ ﺍﻟﺮﺟﻞ ﺍﻟﺮﺩﻱﺀ‪ ،‬ﻓﺈﻧﻪ‬
‫ﳝﻮﺕ‪ ،‬ﻭﺍﻷﺭﺽ ﺗﺒﻘﻰ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺩﺍﻭﺩ‪ :‬ﺃﲰﻌﺖ ؟ ﻫﺬﺍ ﻭﺍﷲ ﺍﳌﻮﺕ‪ ،‬ﺃﻳﻦ ﺃﻫﺮﺏ ؟ ﺃﻳﻦ ﺃﻣﻀﻲ ؟ ﻣﺎ ﺁﻣﻨﻪ ﻭﺍﷲ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﻻ ﻋﻠﻰ ﻧﻌﻤﱵ‪ ،‬ﻓﺄﺷﺮ‬
‫ﻋﻠﻲ ﲟﺎ ﺃﺻﻨﻊ‪ ،‬ﻗﺒﻞ ﻧﻔﺎﺫ ﻃﺮﻳﻘﻨﺎ‪ ،‬ﻭﻧﺰﻭﻟﻨﺎ ﻣﻌﻪ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺩﺭﻱ‪.‬‬
‫ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺍﻛﻔﲏ ﺃﻣﺮﻩ‪ ،‬ﻭﺷﺮﻩ‪ ،‬ﻭﺿﺮﻩ‪ ،‬ﻓﺈﻧﻚ ﺗﻌﻠﻢ ﻗﺼﱵ‪ ،‬ﻭﺃﱐ ﻣﺎ ﺃﺭﺩﺕ ﲟﺎ ﻗﻠﺖ ﺇﻻ ﺍﳋﲑ‪،‬‬
‫ﻭﺍﺷﺘﺪ ﻗﻠﻘﻪ ﻭﺑﻜﺎﺅﻩ ﻭﺩﻋﺎﺅﻩ‪.‬‬
‫ﻭﻗﺮﺑﻨﺎ ﻣﻦ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﺩﺍﺑﺘﻪ‪ :‬ﻣﱴ ﺣﺪﺙ ﻫﺬﺍ ﺍﳉﺒﻞ ﺍﻷﺳﻮﺩ ﰲ ﻃﺮﻳﻘﻨﺎ ؟ ﻭﻣﺎﻝ ﻋﻠﻰ ﺳﺮﺟﻪ ﺣﱴ‬
‫ﺳﻘﻂ‪ ،‬ﻭﺃﺳﻜﺖ‪.‬‬
‫ﻓﺤﻤﻞ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﺁﺧﺮ ﺍﻟﻌﻬﺪ ﺑﻪ‪.‬‬

‫ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﺻﻨﻊ ﻛﻴﻒ ﺷﺌﺖ ﻓﺈﻥ ﺃﺭﺯﺍﻗﻨﺎ ﻋﻠﻴﻚ‬

‫ﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺴﺒﻪ ﻳﻌﲏ ﺍﻷﺻﻤﻌﻲ‪ :‬ﻧﺰﻟﺖ ﲝﻲ ﻣﻦ ﻛﻠﺐ ﳎﺪﻳﲔ‪ ،‬ﻗﺪ ﺗﻮﺍﻟﺖ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﺴﻨﻮﻥ‪ ،‬ﻓﻤﺎﺗﺖ ﺍﳌﻮﺍﺷﻲ‪ ،‬ﻭﻣﻨﻌﺖ ﺍﻷﺭﺽ ﻣﻦ ﺃﺧﺮﺍﺝ ﺍﻟﻨﺒﺎﺕ‪ ،‬ﻭﺃﻣﺴﻜﺖ ﺍﻟﺴﻤﺎﺀ ﻗﻄﺮﻫﺎ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﻧﻈﺮ ﺇﱃ ﺍﻟﺴﺤﺎﺑﺔ‬
 ‫ﺗﺮﺗﻔﻊ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﻘﺒﻠﺔ ﺳﻮﺩﺍﺀ ﻣﺘﻘﺎﺭﺑﺔ‪ ،‬ﺣﱴ ﺗﻄﺒﻖ ﺍﻷﺭﺽ‪ ،‬ﻓﻴﺘﺸﻮﻑ ﳍﺎ ﺃﻫﻞ ﺍﳊﻲ ﻭﻳﺮﻓﻌﻮﻥ ﺃﺻﻮﺍﻬﺗﻢ ﺑﺎﻟﺘﻜﺒﲑ‪ ،‬ﰒ‬
‫ﻳﻌﺪﳍﺎ ﺍﷲ ﻋﻨﻬﻢ ﻣﺮﺍﺭﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺜﺮ ﺫﻟﻚ‪ ،‬ﺧﺮﺟﺖ ﻋﺠﻮﺯ ﻣﻨﻬﻢ‪ ،‬ﻓﻌﻠﺖ ﻧﺸﺰﹰﺍ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﰒ ﻧﺎﺩﺕ ﺑﺄﻋﻠﻰ ﺻﻮﻬﺗﺎ‪ :‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ‪ ،‬ﺍﺻﻨﻊ ﻛﻴﻒ‬
‫ﺷﺌﺖ ﻓﺈﻥ ﺃﺭﺯﺍﻗﻨﺎ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻤﺎ ﻧﺰﻟﺖ ﻣﻦ ﻣﻮﺿﻌﻬﺎ‪ ،‬ﺣﱴ ﺗﻐﻴﻤﺖ ﺍﻟﺴﻤﺎﺀ ﻏﻴﻤﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﻣﻄﺮﻭﺍ ﻣﻄﺮﹰﺍ ﻛﺎﺩ ﺃﻥ ﻳﻐﺮﻗﻬﻢ‪ ،‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ‪.‬‬

‫ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﻛﺎﺗﺐ ﺍﳊﺠﺎﺝ ﻭﺧﻠﻴﻔﺘﻪ ﰲ ﺍﻟﻈﻠﻢ ﻭﺍﻟﺒﻐﻲ‬

‫ﻭﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺟﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺣﲔ ﻭﱄ ﺍﳋﻼﻓﺔ‪ ،‬ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺄﻃﻠﻖ ﺃﻫﻞ‬
‫ﺍﻟﺴﺠﻮﻥ‪ ،‬ﻭﻗﺴﻢ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺿﻴﻖ ﻋﻠﻰ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﻛﺎﺗﺐ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﻈﻔﺮ ﺑﻪ ﻳﺰﻳﺪ ﺑﺄﻓﺮﻳﻘﻴﺔ ﳌﺎ ﻭﻟﻴﻬﺎ ﰲ ﺷﻬﺮ‬
‫ﺭﻣﻀﺎﻥ ﻋﻨﺪ ﺍﳌﻐﺮﺏ‪ ،‬ﻭﰲ ﻳﺪﻩ ﻋﻨﻘﻮﺩ ﻋﻨﺐ‪.‬‬
‫ﻓﺠﻌﻞ ﳏﻤﺪ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺣﻔﻆ ﱄ ﺇﻃﻼﻗﻲ ﺍﻷﺳﺮﻯ‪ ،‬ﻭﺇﻋﻄﺎﺋﻲ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻳﺰﻳﺪ ﺣﲔ ﺩﻧﺎ ﻣﻨﻪ‪ :‬ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ؟ ﻣﺎ ﺯﻟﺖ ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﻈﻔﺮﱐ ﺑﻚ‪.‬‬
‫ﻗﺎﻝ ﻟﻪ‪ :‬ﻭﻣﺎ ﺯﻟﺖ ﺃﺳﺄﻝ ﺍﷲ‪ ،‬ﺃﻥ ﳚﲑﱐ ﻣﻨﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺟﺎﺭﻙ‪ ،‬ﻭﻻ ﺃﻋﺎﺫﻙ ﻣﲏ‪ ،‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ ﻗﺒﻞ ﺃﻥ ﺁﻛﻞ ﻫﺬﻩ ﺍﳊﺒﺔ ﺍﻟﻌﻨﺐ‪ ،‬ﻭﻭﺍﷲ ﻟﻮ ﺭﺃﻳﺖ ﻣﻠﻚ ﺍﳌﻮﺕ‬
‫ﻳﺮﻳﺪ ﻗﺒﺾ ﺭﻭﺣﻚ‪ ،‬ﻟﺴﺒﻘﺘﻪ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﺄﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻮﺿﻊ ﻳﺰﻳﺪ ﺍﳊﺒﺔ ﺍﻟﻌﻨﺐ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﺗﻘﺪﻡ‪ ،‬ﻓﺼﻠﻰ ﻬﺑﻢ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﻫﻞ ﺃﻓﺮﻳﻘﻴﺔ ﻗﺪ ﺃﲨﻌﻮﺍ ﻋﻠﻰ ﻗﺘﻠﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﻛﻊ‪ ،‬ﺿﺮﺑﻪ ﺭﺟﻞ ﻣﻨﻬﻢ ﻋﻠﻰ ﺭﺃﺳﻪ ﺑﻌﻤﻮﺩ ﺣﺪﻳﺪ‪ ،‬ﻓﻘﺘﻠﻪ‪.‬‬
‫ﻭﻗﻴﻞ ﶈﻤﺪ‪ :‬ﺍﺫﻫﺐ ﺣﻴﺚ ﺷﺌﺖ‪ ،‬ﻓﻤﻀﻰ ﺳﺎﳌﹰﺎ‪.‬‬
‫ﺫﻛﺮﻩ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﱂ ﻳﻌﺰﻩ ﺇﱃ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻭﺟﺎﺀ ﺑﻪ ﻋﻠﻰ ﺧﻼﻑ ﻫﺬﺍ ﺍﻟﻠﻔﻆ‪ ،‬ﻭﺍﳌﻌﲎ ﻭﺍﺣﺪ‪،‬‬
‫ﺇﻻ ﺃﻧﻪ ﺟﻌﻞ ﺑﺪﻝ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﺿﺎﺣﺎﹰ‪ ،‬ﺻﺎﺣﺐ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﺑﺪ ﹰﻻ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻋﻤﺮ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﺍﻟﺪﻋﺎﺀ ﰲ ﺧﱪﻩ‪.‬‬
‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ ﻏﲑ ﻫﺬﺍ‪ ،‬ﺣﺪﺛﻨﻴﻪ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳘﺎﻡ ﺍﻟﺼﻠﺖ ﺑﻦ ﳏﻤﺪ ﺍﳋﺎﺭﻛﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺴﻠﻤﺔ ﺑﻦ‬
‫ﻋﻠﻘﻤﺔ‪ ،‬ﻋﻦ ﺩﺍﻭﺩ ﺑﻦ ﺃﰊ ﻫﻨﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﻧﻔﺬ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺇﱃ‬
‫ﺩﳝﺎﺱ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﻓﻴﻪ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ‪ ،‬ﻭﻳﺰﻳﺪ ﺍﻟﻀﱯ‪ ،‬ﻭﻋﺎﺑﺪﺓ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﺄﻃﻠﻖ ﻛﻞ ﻣﻦ ﻓﻴﻪ‪ ،‬ﻏﲑ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ‬
‫ﻣﺴﻠﻢ‪.‬‬
‫ﻼ ﻋﻠﻰ ﺃﻓﺮﻳﻘﻴﺔ‪ ،‬ﺇﺫ ﻗﺪﻡ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﺃﻣﲑﺍﹰ‪ ،‬ﰲ ﺧﻼﻓﺔ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ‬‫ﻓﻠﻤﺎ ﻣﺎﺕ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ ﳏﻤﺪ‪ :‬ﻛﻨﺖ ﻣﺴﺘﻌﻤ ﹰ‬
‫ﺍﳌﻠﻚ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ‪ :‬ﻓﻌﺬﺑﲏ ﻋﺬﺍﺑﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﺣﱴ ﻛﺴﺮ ﻋﻈﺎﻣﻲ‪ ،‬ﻓﺄﰐ ﰊ ﻳﻮﻣﹰﺎ ﰲ ﻛﺴﺎﺀ‪ ،‬ﺃﲪﻞ ﻋﻨﺪ ﺍﳌﻐﺮﺏ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﺭﲪﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺘﻤﺲ ﺍﻟﺮﲪﺔ ﻣﻦ ﻋﻨﺪ ﻏﲑﻱ‪ ،‬ﻭﻟﻮ ﺭﺃﻳﺖ ﻣﻠﻚ ﺍﳌﻮﺕ ﻋﻨﺪ ﺭﺃﺳﻚ‪ ،‬ﻟﺒﺎﺩﺭﺗﻪ ﺇﱃ ﻧﻔﺴﻚ‪ ،‬ﺍﺫﻫﺐ ﺣﱴ ﺃﺻﺒﺢ ﻟﻚ‪.‬‬
‫ﻓﺪﻋﻮﺕ ﺍﷲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻟﻠﻬﻢ ﺍﺫﻛﺮ ﻣﺎ ﻛﺎﻥ ﻣﲏ ﰲ ﺃﻫﻞ ﺍﻟﺪﳝﺎﺱ‪ ،‬ﺍﺫﻛﺮ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ‪ ،‬ﻭﻓﻼﻧﺎﹰ‪ ،‬ﻭﻓﻼﻧﺎﹰ‪ ،‬ﻭﺍﻛﻔﲏ ﺷﺮ ﻳﺰﻳﺪ‬
‫ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻭﺳﻠﻂ ﻋﻠﻴﻪ ﻣﻦ ﻻ ﻳﺮﲪﻪ‪ ،‬ﻭﺍﺟﻌﻞ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺮﺗﺪ ﺇﱄ ﻃﺮﰲ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﺣﺒﺲ ﻃﺮﰲ ﺭﺟﺎﺀ‬
 ‫ﺍﻹﺟﺎﺑﺔ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﻧﺎﺱ ﻣﻦ ﺍﻟﱪﺑﺮ‪ ،‬ﻓﻘﺘﻠﻮﻩ‪ ،‬ﰒ ﺃﻃﻠﻘﻮﱐ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﱄ‪ :‬ﺍﺫﻫﺐ ﺣﻴﺚ ﺷﺌﺖ‪.‬‬

‫ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﺍﺫﻫﺒﻮﺍ ﻭﺍﺗﺮﻛﻮﱐ‪ ،‬ﻓﺈﱐ ﺃﺧﺎﻑ ﺇﻥ ﺍﻧﺼﺮﻓﺖ‪ ،‬ﺃﻥ ﻳﻈﻦ ﺃﻥ ﻫﺬﺍ ﻣﻦ ﻋﻤﻠﻲ‪.‬‬
‫ﻓﺬﻫﺒﻮﺍ‪ ،‬ﻭﺗﺮﻛﻮﱐ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﺮ ﺑﻦ ﺷﺒﺔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﳏﺪﺙ ﻋﻦ ﺃﻣﻴﺔ ﺑﻦ ﺧﺎﻟﺪ ﻋﻦ ﻭﺿﺎﺡ ﺑﻦ ﺧﻴﺜﻤﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﺮﱐ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﺈﺧﺮﺍﺝ ﻣﻦ ﰲ ﺍﻟﺴﺠﻦ‪،‬‬
‫ﻓﺄﺧﺮﺟﺘﻬﻢ ﺇﻻ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻓﻨﺬﺭ ﺩﻣﻲ‪ ،‬ﻓﺈﱐ ﻟﺒﺈﻓﺮﻳﻘﻴﺔ‪ ،‬ﺇﺫ ﻗﻴﻞ ﱄ‪ :‬ﻗﺪ ﻗﺪﻡ ﻳﺰﻳﺪ ﺍﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻓﻬﺮﺑﺖ ﻣﻨﻪ‪،‬‬
‫ﻓﺄﺭﺳﻞ ﰲ ﻃﻠﱯ‪ ،‬ﻓﺄﺧﺬﺕ‪ ،‬ﻭﺃﰐ ﰊ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺿﺎﺡ ؟ ﻗﻠﺖ‪ :‬ﻭﺿﺎﺡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﻭﺍﷲ‪ ،‬ﻃﺎﳌﺎ ﺳﺄﻟﺖ ﺍﷲ ﺃﻥ ﳝﻜﻨﲏ ﻣﻨﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺃﻧﺎ ﻭﺍﷲ ﻟﻄﺎﳌﺎ ﺳﺄﻟﺖ ﺍﷲ ﺃﻥ ﻳﻌﻴﺬﱐ ﻣﻨﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻋﺎﺫﻙ ﻣﲏ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻷﻗﺘﻠﻨﻚ‪ ،‬ﻭﻟﻮ ﺳﺎﺑﻘﲏ ﺇﻟﻴﻚ ﻣﻠﻚ ﺍﳌﻮﺕ‪ ،‬ﻟﺴﺒﻘﺘﻪ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻰ ﺑﺎﻟﺴﻴﻒ ﻭﺍﻟﻨﻄﻊ‪ ،‬ﻓﺠﻲﺀ ﻬﺑﻤﺎ‪ ،‬ﻭﻛﺘﻔﺖ‪ ،‬ﻭﺃﻗﻌﺪﺕ ﻓﻴﻪ‪ ،‬ﻟﺘﻀﺮﺏ ﻋﻨﻘﻲ‪ ،‬ﻭﻗﺎﻡ ﻗﺎﺋﻢ ﻋﻠﻰ ﺭﺃﺳﻲ ﺑﺎﻟﺴﻴﻒ‬
‫ﻣﺸﻬﻮﺭﺍﹰ‪ ،‬ﻓﺄﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﻓﺨﺮﺝ ﻳﺰﻳﺪ ﻭ ﺻﻠﻰ ﻬﺑﻢ‪ ،‬ﻓﻠﻤﺎ ﺧﺮ ﺳﺎﺟﺪﺍﹰ‪ ،‬ﺃﺧﺬﺗﻪ ﺳﻴﻮﻑ ﺍﳉﻨﺪ‪ ،‬ﻭﺃﻃﻠﻘﺖ‪.‬‬
‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﺮﺧﺴﻲ ﺃﺑﻮ ﺑﻜﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺛﻌﻠﺐ‪،‬‬
‫ﻋﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻭﺿﺎﺡ ﺣﺎﺟﺒﹰﺎ ﻟﻌﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻓﻠﻤﺎ ﺣﻀﺮﺕ ﻋﻤﺮ ﺍﻟﻮﻓﺎﺓ ﺃﻣﺮ ﺑﺈﺧﺮﺍﺝ ﻛﻞ ﻣﻦ ﰲ‬
‫ﺍﳊﺒﺲ‪ ،‬ﺇﻻ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ .‬ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻋﻮﺍﻗﺐ ﻣﻜﺮﻭﻩ ﺍﻷﻣﻮﺭ ﺧﻴﺎﺭ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﻃﺎﻟﺐ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺃﲪﺪ ﺍﺑﻦ ﳏﻤﺪ ﺑﻦ ﲪﺎﺩ ﺩﻧﻘﺶ‪ ،‬ﻣﻮﱃ ﺍﳌﻨﺼﻮﺭ ﻭﺻﺎﺣﺐ‬
‫ﺣﺮﺳﻪ‪ ،‬ﻭﻛﺎﻥ ﳏﻤﺪ ﺍﺑﻦ ﲪﺎﺩ ﳛﺠﺐ ﺍﻟﺮﺷﻴﺪ ﻭﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺃﺣﺪ ﺍﻟﻘﻮﺍﺩ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ ﻣﻊ ﺻﺎﱀ ﺑﻦ‬
‫ﻭﺻﻴﻒ‪ ،‬ﻭﻭﱄ ﺍﻟﺸﺮﻃﺔ ﻬﺑﺎ ﻟﻠﻤﻬﺘﺪﻱ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ‪ ،‬ﻳﻜﲎ ﺃﺑﺎ ﻋﻴﺴﻰ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺪ ﺃﻣﻨﺎﺀ ﺍﻟﻘﻀﺎﺓ ﺑﺒﻐﺪﺍﺩ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺟﻌﻔﺮ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ‬
‫ﺍﻟﺘﻨﻮﺧﻲ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻋﻮﻑ ﺍﻟﺒﺰﻭﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺛﻮﺍﺑﺔ‪ ،‬ﻭﻛﺎﻥ‬
‫ﳏﺒﻮﺳﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺣﻔﻆ ﻋﲏ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪:‬‬
‫ﻋﻮﺍﻗﺐ ﻣﻜﺮﻭﻩ ﺍﻷﻣﻮﺭ ﺧﻴﺎﺭ ‪ ...‬ﻭﺃﻳّﺎﻡ ﺳﻮﺀ ﻻ ﺗﺪﻭﻡ ﻗﺼﺎﺭ‬
‫ﻭﻟﻴﺲ ﺑﺒﺎﻕ ﺑﺆﺳﻬﺎ ﻭﻧﻌﻴﻤﻬﺎ ‪ ...‬ﺇﺫﺍ ﻛﺮّ ﻟﻴﻞﹲ ﰒﹼ ﻛﺮّ ﻬﻧﺎﺭ‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﲤﺾ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺃﻃﻠﻖ ﻣﻦ ﺣﺒﺴﻪ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻻ ﺳﺒﺐ ﺍﻟﺸﻌﺮ‪.‬‬

‫ﻻ ﺗﻴﺄﺱ ﻓﺈﻥ ﺍﻟﻴﺄﺱ ﻛﻔﺮ‬

 ‫ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﻼﻑ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳌﺴﺘﻌﻴﲏ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻋﻦ ﺑﻌﺾ‬
‫ﲡﺎﺭ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺧﺘﻠﻒ ﺇﱃ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻭﻛﻨﺖ ﻟﻪ ﺧﻠﻴﻄﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺮﻓﲏ ﲝﺴﻦ ﺣﺎﻝ‪ ،‬ﻓﺘﻐﲑﺕ ﺣﺎﱄ‪،‬‬
‫ﻓﺄﺗﻴﺘﻪ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﺷﻜﻮ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﻼ ﲡﺰﻉ ﻭﺇﻥ ﺃﻋﺴﺮﺕ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﻘﺪ ﺃﻳﺴﺮﺕ ﰲ ﺍﻟﹼﺰﻣﻦ ﺍﻟﻄﹼﻮﻳﻞ‬
‫ﻗﺎﻝ‪ :‬ﻓﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻭﺃﻧﺎ ﺃﻏﲎ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻃﺎﻫﺮ ﺑﻦ ﳛﲕ‬
‫ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ‬
‫ﺟﺪﻩ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﻹﺿﺎﻓﺔ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪:‬‬
‫ﻓﻼ ﲡﺰﻉ ﺇﺫﺍ ﺃﻋﺴﺮﺕ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﻜﻢ ﺃﺭﺿﺎﻙ ﺑﺎﻟﻴﺴﺮ ﺍﻟﻄﹼﻮﻳﻞ‬
‫ﻭﻻ ﺗﻴﺄﺱ ﻓﺈﻥﹼ ﺍﻟﻴﺎﺱ ﻛﻔﺮ ‪ ...‬ﻟﻌﻞﹼ ﺍﻟﻠﹼﻪ ﻳﻐﲏ ﻋﻦ ﻗﻠﻴﻞ‬
‫ﻭﻻ ﺗﻈﻨﻦ ﺑﺮﺑّﻚ ﻏﲑ ﺧﲑ ‪ ...‬ﻓﺈﻥﹼ ﺍﻟﻠﹼﻪ ﺃﻭﱃ ﺑﺎﳉﻤﻴﻞ‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﺬﻫﺐ ﻋﲏ ﻣﺎ ﻛﻨﺖ ﺃﺟﺪ‪.‬‬
‫ﻭﺭﻭﻯ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ﺑﻐﲑ ﺧﱪ‪ ،‬ﻭﻻ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﻧﺴﺒﻪ ﺇﱃ ﺍﳊﺴﲔ ﺑﻦ‬
‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺭﻭﻯ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ ﻛﻤﺎ ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﰊ ﺳﻌﺪ ﰲ ﺍﳋﱪ ﺍﻟﺬﻱ ﺭﻭﻳﺖ ﻗﺒﻞ ﻫﺬﺍ‪ ،‬ﻭﻗﺎﻝ‬
‫ﺑﻌﺪﻩ‪:‬‬
‫ﻓﺈﻥﹼ ﺍﻟﻌﺴﺮ ﻳﺘﺒﻌﻪ ﻳﺴﺎﺭٌ ‪ ...‬ﻭﻗﻴﻞ ﺍﻟﻠﹼﻪ ﺃﺻﺪﻕ ﻛﻞﹼ ﻗﻴﻞ‬
‫ﰒ ﺟﺎﺀ ﺑﺎﻟﺒﻴﺘﲔ ﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﺎﻟﺚ‪ ،‬ﻛﻤﺎ ﺟﺎﺀﺍ ﰲ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻭﺯﺍﺩ ﺑﻌﺪ ﺫﻟﻚ ﺑﻴﺘﹰﺎ ﺧﺎﻣﺴﺎﹰ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻭﻟﻮ ﺃﻥﹼ ﺍﻟﻌﻘﻮﻝ ﺗﺴﻮﻕ ﺭﺯﻗﹰﺎ ‪ ...‬ﻟﻜﺎﻥ ﺍﳌﺎﻝ ﻋﻨﺪ ﺫﻭﻱ ﺍﻟﻌﻘﻮﻝ‬
‫ﻼ ﻣﻦ ﺍﻟﻘﺮﺍﺀ ﻭﻳﺘﻬﺪﺩﻩ‬‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﻳﺸﺘﻢ ﺭﺟ ﹰ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺃﻥ ﺍﳌﺪﺍﺋﲏ ﺭﻭﻯ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﺰﺑﲑ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺃﻥ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﺃﰐ ﺑﺮﺟﻞ‬
‫ﻣﻦ ﺍﻟﻘﺮﺍﺀ ﻓﺸﺘﻤﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺣﺮﻭﺭﻱ ﺃﻧﺖ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻧﺎ ﲝﺮﻭﺭﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻷﻓﻌﻠﻦ ﺑﻚ‪ ،‬ﻭﻷﺻﻨﻌﻦ‪ ،‬ﺍﻧﻄﻠﻘﻮﺍ ﺑﻪ ﺇﱃ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺎﻧﻄﻠﻘﻮﺍ ﺑﻪ‪.‬‬
‫ﻓﺴﻤﻌﻪ ﺍﺑﻦ ﺯﻳﺎﺩ ﻳﻬﻤﻬﻢ‪ ،‬ﻓﺮﺩﻩ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﻗﻠﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﻋﻦ ﱄ ﺑﻴﺘﺎﻥ ﻣﻦ ﺍﻟﺸﻌﺮ ﻗﻠﺘﻬﻤﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﻟﻔﺎﺭﻍ ﺍﻟﻘﻠﺐ‪ ،‬ﺃﻧﺖ ﻗﻠﺘﻬﻤﺎ‪ ،‬ﺃﻡ ﺷﻲﺀ ﲰﻌﺘﻪ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﻗﻠﺘﻬﻤﺎ‪ ،‬ﻭﳘﺎ‪:‬‬
‫ﻋﺴﻰ ﻓﺮﺝ ﻳﺄﰐ ﺑﻪ ﺍﻟﻠﹼﻪ ﺇﻧّﻪ ‪ ...‬ﻟﻪ ﻛﻞﹼ ﻳﻮﻡ ﰲ ﺧﻠﻴﻘﺘﻪ ﺃﻣﺮ‬
‫ﺇﺫﺍ ﺍﺷﺘﺪّ ﻋﺴﺮٌ ﻓﺎﺭﺝ ﻳﺴﺮﹰﺍ ﻓﺈﻧّﻪ ‪ ...‬ﻗﻀﻰ ﺍﻟﻠﹼﻪ ﺃﻥﹼ ﺍﻟﻌﺴﺮ ﻳﺘﺒﻌﻪ ﻳﺴﺮ‬
‫ﻓﺴﻜﺖ ﺍﺑﻦ ﺯﻳﺎﺩ ﺳﺎﻋﺔ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺗﺎﻙ ﺍﻟﻔﺮﺝ‪ ،‬ﺧﻠﻮﺍ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﺩﺑﻴﺲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻦ ﺃﲪﺪ‬
‫ﺑﻦ ﺍﳊﺎﺙ ﺍﳋﺮﺍﺯ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﺰﺑﲑ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻓﺬﻛﺮ ﳓﻮﻩ‪.‬‬

‫ﻋﻠﻲ ﺑﻦ ﻳﺰﻳﺪ ﻛﺎﺗﺐ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﺄﻣﻮﻥ ﻳﺘﺤﺪﺙ ﻋﻦ ﺃﻳﺎﻡ ﻓﺎﻗﺘﻪ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻳﻮﺳﻒ ﻳﻌﻘﻮﺏ ﺑﻦ ﺑﻴﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ‬
‫ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﻮﺳﻰ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺗﻮﱃ ﻣﺎﺳﺒﺬﺍﻥ‪ ،‬ﻭﻛﺎﻥ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﻬﺑﺎ ﻋﻠﻲ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻗﺪﳝﹰﺎ ﻳﻜﺘﺐ ﻟﻠﻌﺒﺎﺱ ﺑﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺤﺪﺛﲏ‪ :‬ﺃﻥ ﺍﻟﻌﺒﺎﺱ ﻏﻀﺐ ﻋﻠﻴﻪ ﻭﺃﺧﺬ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﳝﻠﻜﻪ‪ ،‬ﺣﱴ ﺇﻧﻪ ﺑﻘﻲ ﺑﺴﺮ ﻣﻦ‬
‫ﺭﺃﻯ ﻻ ﳝﻠﻚ ﺷﻴﺌﹰﺎ ﺇﻻ ﺑﺮﺫﻭﻧﻪ‪ ،‬ﺑﺴﺮﺟﻪ ﻭﳉﺎﻣﻪ‪ ،‬ﻭﻣﺒﻄﻨﺔ‪ ،‬ﻭﻃﻴﻠﺴﺎﻧﺎﹰ‪ ،‬ﻭﻗﻤﻴﺼﺎﹰ‪ ،‬ﻭﺷﺎﺷﻴﺔ‪ ،‬ﻭﺃﻧﻪ ﻛﺎﻥ ﻳﺮﻛﺐ ﰲ ﺃﻭﻝ‬
‫ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻴﻠﻘﻰ ﻣﻦ ﻳﺮﻳﺪ ﻟﻘﺎﺀﻩ‪ ،‬ﰒ ﻳﻨﺼﺮﻑ‪ ،‬ﻓﻴﺒﻌﺚ ﺑﱪﺫﻭﻧﻪ ﺇﱃ ﺍﻟﻜﺮﺍﺀ‪ ،‬ﻓﻴﻜﺴﺐ ﻋﻠﻴﻪ ﻣﺎ ﻳﻌﻠﻔﻪ‪ ،‬ﻭﻣﺎ ﻳﻨﻔﻘﻪ ﻫﻮ ﻭﻏﻼﻣﻪ‪.‬‬
‫ﻓﺎﺗﻔﻖ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ ﺃﻥ ﺍﻟﺪﺍﺑﺔ ﱂ ﺗﻜﺴﺐ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺒﺎﺕ ﻫﻮ ﻭﻏﻼﻣﻪ ﻃﺎﻭﻳﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻧﺎﻟﻨﺎ ﻣﻦ ﺍﻟﻐﺪ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻏﻼﻣﻲ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﳓﻦ ﻧﺼﱪ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﺸﺄﻥ ﰲ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﺈﱐ ﺃﺧﺎﻑ ﺃﻥ ﺗﻌﻄﺐ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺄﻱ ﺷﻲﺀ ﺃﻋﻤﻞ ؟ ﻟﻴﺲ ﺇﻻ ﺍﻟﺴﺮﺝ‪ ،‬ﻭﺍﻟﻠﺠﺎﻡ‪ ،‬ﻭﺛﻴﺎﰊ‪ ،‬ﻭﺇﻥ ﺑﻌﺖ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎﹰ‪ ،‬ﺗﻌﻄﻠﺖ ﻋﻦ ﺍﳊﺮﻛﺔ‪ ،‬ﻭﻃﻠﺐ‬
‫ﺍﻟﺘﺼﺮﻑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻧﻈﺮ ﰲ ﺃﻣﺮﻙ‪.‬‬
‫ﻓﻨﻈﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﲝﺼﲑﻱ ﺧﻠﻖ‪ ،‬ﻭﳐﺪﰐ ﻟﺒﻨﺔ ﻣﻐﺸﺎﺓ ﲞﺮﻗﺔ‪ ،‬ﺃﺩﻋﻬﺎ ﲢﺖ ﺭﺃﺳﻲ‪ ،‬ﻭﻣﻄﻬﺮﺓ ﺧﺰﻑ ﻟﻠﻄﻬﻮﺭ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﻏﲑ‬
‫ﻣﻨﺪﻳﻞ ﺩﺑﻴﻘﻲ ﺧﻠﻖ‪ ،‬ﻗﺪ ﺑﻘﻲ ﻣﻨﻪ ﺍﻟﺮﺳﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻐﻼﻡ‪ :‬ﺧﺬ ﻫﺬﺍ ﺍﳌﻨﺪﻳﻞ‪ ،‬ﻓﺒﻌﻪ‪ ،‬ﻭﺍﺷﺘﺮ ﻋﻠﻔﹰﺎ ﻟﻠﺪﺍﺑﺔ‪ ،‬ﻭﳊﻤﹰﺎ ﺑﺪﺭﻫﻢ‪ ،‬ﻭﺍﺷﻮﻩ‪ ،‬ﻭﺟﻰﺀ ﺑﻪ‪ ،‬ﻓﻘﺪ ﻗﺮﻣﺖ ﺇﱃ ﺃﻛﻞ‬
‫ﺍﻟﻠﺤﻢ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﳌﻨﺪﻳﻞ‪ ،‬ﻭﻣﻀﻰ‪ ،‬ﻭﺑﻘﻴﺖ ﰲ ﺍﻟﺪﺍﺭ ﻭﺣﺪﻱ‪ ،‬ﻭﻓﻴﻬﺎ ﺷﺎﳘﺮﺝ ﻗﺪ ﺟﺎﻉ ﳉﻮﻋﻨﺎ‪ ،‬ﻓﻠﻢ ﺃﺷﻌﺮ ﺇﻻ ﺑﻌﺼﻔﻮﺭ ﻗﺪ ﺳﻘﻂ ﰲ‬
‫ﺍﳌﻄﻬﺮﺓ ﺍﻟﱵ ﻓﻴﻬﺎ ﺍﳌﺎﺀ ﻟﻠﻄﻬﻮﺭ‪ ،‬ﻋﻄﺸﺎﹰ‪ ،‬ﻓﺸﺮﺏ‪ ،‬ﻓﻨﻬﺾ ﺇﻟﻴﻪ ﺍﻟﺸﺎﳘﺮﺝ‪ ،‬ﻓﻨﺎﻫﻀﻪ‪ ،‬ﻓﻠﻀﻌﻔﻪ ﻣﺎ ﻗﺼﺮ ﻋﻨﻪ‪ ،‬ﻭﻃﺎﺭ‬
‫ﺍﻟﻌﺼﻔﻮﺭ‪ ،‬ﻭﻭﻗﻒ ﺍﻟﺸﺎﳘﺮﺝ‪ ،‬ﻓﻌﺎﺩ ﺍﻟﻌﺼﻔﻮﺭ ﺇﱃ ﺍﳌﻄﻬﺮﺓ‪ ،‬ﻓﺒﺎﺩﺭﻩ ﺍﻟﺸﺎﳘﺮﺝ ﻓﺄﺧﺬﻩ ﲝﻤﻴﺔ‪ ،‬ﻓﺎﺑﺘﻠﻌﻪ‪ ،‬ﻓﻠﻤﺎ ﺻﺎﺭ ﰲ‬
‫ﺣﻮﺻﻠﺘﻪ‪ ،‬ﻋﺎﺩ ﺇﱃ ﺍﳌﻄﻬﺮﺓ‪ ،‬ﻓﺘﻐﺴﻞ‪ ،‬ﻭﻧﺸﺮ ﺟﻨﺎﺣﻴﻪ ﻭﺻﺎﺡ‪ ،‬ﻓﺒﻜﻴﺖ‪ ،‬ﻭﺭﻓﻌﺖ ﺭﺃﺳﻲ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺍﻟﻠﻬﻢ‪ ،‬ﻛﻤﺎ‬
‫ﻓﺮﺟﺖ ﻋﻦ ﻫﺬﺍ ﺍﻟﺸﺎﳘﺮﺝ‪ ،‬ﻓﺮﺝ ﻋﻨﺎ‪ ،‬ﻭﺍﺭﺯﻗﻨﺎ ﻣﻦ ﺣﻴﺚ ﻻ ﳓﺘﺴﺐ‪.‬‬
‫ﻓﻤﺎ ﺭﺩﺩﺕ ﻃﺮﰲ‪ ،‬ﺣﱴ ﺩﻕ ﺑﺎﰊ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﻮﺣﻨﺎ‪ ،‬ﻭﻛﻴﻞ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﺩﺧﻞ‪ ،‬ﻓﺪﺧﻞ‪ ،‬ﻓﻠﻤﺎ ﻧﻈﺮ ﺇﱃ ﺻﻮﺭﰐ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﱄ ﺃﺭﺍﻙ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﻜﺘﻤﺘﻪ ﺧﱪﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﻷﻣﲑ ﻳﻘﺮﺍ ﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻗﺪ ﺍﺻﻄﺒﺢ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺫﻛﺮﻙ ﻭﻗﺪ ﺃﻣﺮ ﻟﻚ ﲞﻤﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﻟﻜﻴﺲ‬
‫ﻓﻮﺿﻌﻪ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻠﻌﺒﺎﺱ‪ ،‬ﰒ ﺷﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪ ،‬ﻭﺃﻃﻔﺘﻪ ﰲ ﺩﺍﺭﻱ ﻭﺑﻴﻮﰐ‪ ،‬ﻭﺣﺪﺛﺘﻪ ﲝﺪﻳﺚ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻭﻣﺎ‬
‫ﺗﻘﺎﺳﻴﻪ ﻣﻦ ﺍﻟﻀﺮ‪ ،‬ﻭﺍﳌﻨﺪﻳﻞ‪ ،‬ﻭﺍﻟﺸﺎﳘﺮﺝ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻓﺘﻮﺟﻊ ﱄ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻭﱂ ﻳﻠﺒﺚ ﺃﻥ ﻋﺎﺩ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺻﺮﺕ ﺇﱃ ﺍﻷﻣﲑ‪ ،‬ﻭﺣﺪﺛﺘﻪ ﲝﺪﻳﺜﻚ ﻛﻠﻪ‪ ،‬ﻓﺎﻏﺘﻢ ﻟﺬﻟﻚ‪ ،‬ﻭﺃﻣﺮ ﻟﻚ ﲞﻤﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺃﺧﺮﻯ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺗﺄﺛﺚ ﺑﺘﻠﻚ‪ ،‬ﻭﺃﻧﻔﻖ ﻫﺬﻩ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ‪.‬‬
‫ﻭﻋﺎﺩ ﻏﻼﻣﻲ‪ ،‬ﻭﻗﺪ ﺑﺎﻉ ﺍﳌﻨﺪﻳﻞ‪ ،‬ﻭﺍﺷﺘﺮﻯ ﻣﻨﻪ ﻣﺎ ﺃﺭﺩﺗﻪ‪ ،‬ﻓﺄﺭﻳﺘﻪ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺣﺪﺛﺘﻪ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻔﺮﺡ ﺣﱴ ﻛﺎﺩ ﺃﻥ ﺗﻨﺸﻖ‬
‫ﻣﺮﺍﺭﺗﻪ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻝ ﺻﻨﻊ ﺍﷲ ﻳﺘﻌﺎﻫﺪﻧﺎ‪.‬‬

‫ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ‬
 ‫ﺍﺧﺘﻠﻒ ﺍﳌﺆﺭﺧﻮﻥ ﰲ ﺃﺻﻞ ﻛﻠﻤﺔ ﺍﻟﱪﻳﺪ‪ ،‬ﻓﻘﻴﻞ ﺇﻥ ﺃﺻﻠﻬﺎ ﻓﺎﺭﺳﻲ ﻣﻦ‪ :‬ﺑﺮﻳﺪﻥ‪ ،‬ﺃﻱ ﺍﻟﻌﺒﻮﺭ ﺍﳌﻌﺠﻢ ﺍﻟﺬﻫﱯ‪ ،‬ﻓﺎﺭﺳﻲ ‪-‬‬
‫ﻋﺮﰊ‪ ،‬ﻭﻗﻴﻞ‪ ،‬ﻣﻦ‪ :‬ﺑﺮﻳﺪﻩ ﺩﻡ‪ ،‬ﺃﻱ ﳏﺬﻭﻑ ﺍﻟﺬﻧﺐ‪ ،‬ﻷﻥ ﺩﻭﺍﺏ ﺍﻟﱪﻳﺪ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﺷﻔﺎﺀ ﺍﻟﻐﻠﻴﻞ ‪ ٣٩‬ﻭﻗﻴﻞ ﻣﻦ‪ :‬ﺑﺮﺩﻥ‪،‬‬
‫ﺃﻱ ﻧﻘﻞ ﻭﲪﻞ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺳﻴﺔ ﺍﳌﻌﺮﺑﺔ ‪ ،١٨‬ﻭﻗﻴﻞ‪ :‬ﺇﻥ ﺃﺻﻠﻬﺎ ﻻﺗﻴﲏ‪ ،‬ﻭﻣﻌﻨﺎﻫﺎ‪ :‬ﺩﺍﺑﺔ ﺍﻟﱪﻳﺪ‪ ،‬ﰒ ﺻﺮﻓﺖ ﺇﱃ ﻧﺎﻗﻞ‬
‫ﺍﻟﱪ ﻳﺪ‪ ،‬ﰒ ﺃﻃﻠﻘﺖ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﻰ ﻧﻈﺎﻡ ﺍﻟﱪﻳﺪ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،٦٠٩ - ٣‬ﻭﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺳﻴﺔ ﺍﳌﻌﺮﺑﺔ ‪.١٨‬‬
‫ﻭﺍﻟﱪﻳﺪ‪ :‬ﻭﻻﻳﺔ ﺟﻠﻴﻠﺔ ﺧﻄﲑﺓ‪ ،‬ﻭﻣﺘﻘﻠﺪﻫﺎ ﳛﺘﺎﺝ ﺇﱃ ﲨﺎﻋﺔ ﻛﺜﲑﺓ‪ ،‬ﻭﺇﱃ ﻣﻮﺍﺩ ﻏﺰﻳﺮﺓ‪ ،‬ﻭﻣﻦ ﲨﻠﺔ ﺃﻋﻤﺎﻟﻪ ﺣﻔﻆ ﺍﻟﻄﺮﻳﻖ‪،‬‬
‫ﻭﺑﺬﺭﻗﺘﻬﺎ‪ ،‬ﻭﺻﻴﺎﻧﺘﻬﺎ ﻣﻦ ﺍﻟﻘﻄﺎﻉ ﻭﺍﻟﺴﺮﺍﻕ‪ ،‬ﻭﻃﺮﻭﻕ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻭﺍﻧﺴﻼﻝ ﺍﳉﻮﺍﺳﻴﺲ ﰲ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ‪ ،‬ﻭﺇﻟﻴﻪ ﺗﺮﺩ ﻛﺘﺐ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﺜﻐﻮﺭ‪ ،‬ﻭﻭﻻﺓ ﺍﻷﻃﺮﺍﻑ‪ ،‬ﻭﻫﻮ ﻳﻮﺻﻠﻬﺎ ﺑﺄﺳﺮﻉ ﻣﺎ ﳝﻜﻦ ﻣﻦ ﺍﺧﺘﺼﺎﺭ ﺍﻟﻄﺮﻕ‪ ،‬ﻭﺍﺧﺘﻴﺎﺭ ﺍﳌﺮﺍﻛﺐ ﻭﺍﻟﺮﺍﻛﺐ‬
‫ﺁﺛﺎﺭ ﺍﻟﺪﻭﻝ ‪ ،٨٦‬ﻭﺃﺻﺤﺎﺏ ﺍﻟﱪﻳﺪ ﻟﻠﻤﻠﻮﻙ‪ ،‬ﲟﻨﺰﻟﺔ ﺍﻟﻌﻴﻮﻥ ﺍﻟﺒﺎﺻﺮﺓ‪ ،‬ﻭﺍﻵﺫﺍﻥ ﺍﻟﺴﺎﻣﻌﺔ‪ ،‬ﻓﺈﻥ ﺃﳘﻞ ﺍﳌﻠﻚ ﺫﻟﻚ‪ ،‬ﻭﱂ‬
‫ﻳﻜﺸﻒ ﻟﻪ ﺣﺎﻝ ﺃﻭﻟﻴﺎﺋﻪ ﻭﺃﻋﺪﺍﺋﻪ‪ ،‬ﺍﻧﻄﻮﺕ ﻋﻨﻪ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭﱂ ﺗﺴﺘﻘﻢ ﻟﻪ ﺍﻟﺴﻴﺎﺳﺔ‪ ،‬ﺑﻞ ﻻ ﳛﺲ ﺑﺎﻟﺸﺮ ﺣﱴ ﻳﻘﻊ ﻓﻴﻪ ﺁﺛﺎﺭ‬
‫ﺍﻟﺪﻭﻝ ‪.٨٣‬‬
‫ﻭﺃﻭﻝ ﻣﻦ ﻭﺿﻊ ﺍﻟﱪﻳﺪ‪ ،‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺍﻟﻔﺨﺮﻱ ‪ ١٠٦‬ﻭﱂ ﻳﻜﻦ ﺍﻟﱪﻳﺪ‪ ،‬ﻋﻨﺪﺋﺬ‪ ،‬ﻣﺜﻞ ﻣﺎ ﻧﻌﺮﻓﻪ ﺍﻵﻥ ﰲ ﻧﻘﻞ‬
‫ﺍﻟﺮﺳﺎﺋﻞ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﻣﻘﺼﻮﺭﹰﺍ ﻋﻠﻰ ﻧﻘﻞ ﻣﺎ ﻳﻬﻢ ﺍﻟﺪﻭﻟﺔ ﻭﺭﺟﺎﳍﺎ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ‪ ،‬ﰲ ﻛﻞ ﻛﻮﺭﺓ‪ ،‬ﲟﺜﺎﺑﺔ ﻋﲔ‬
‫ﻟﻠﺨﻠﻴﻔﺔ ﻳﻜﺘﺐ ﺇﻟﻴﻪ ﺑﻜﻞ ﻣﺎ ﻳﻘﻊ ﻋﻠﻴﻪ ﺑﺼﺮﻩ‪ ،‬ﺃﻭ ﻳﺼﻞ ﺇﱃ ﺃﺫﻧﻪ ﻣﻦ ﺃﺧﺒﺎﺭ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻻﺑﻦ ﻃﻴﻔﻮﺭ ‪.٦٤‬‬
‫ﻭﻗﺎﻝ ﺍﳌﻨﺼﻮﺭ ﻳﻮﻣﹰﺎ‪ :‬ﻣﺎ ﻛﺎﻥ ﺃﺣﻮﺟﲏ ﺇﱃ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻰ ﺑﺎﰊ ﺃﺭﺑﻌﺔ ﻧﻔﺮ‪ ،‬ﻻ ﻳﻜﻮﻥ ﻋﻠﻰ ﺑﺎﰊ ﺃﻋﻒ ﻣﻨﻬﻢ‪ ،‬ﻭﻫﻢ ﺃﺭﻛﺎﻥ‬
‫ﺍﳌﻠﻚ ﻻ ﻳﺼﻠﺢ ﺇﻻ ﻬﺑﻢ‪ ،‬ﺃﻭﳍﻢ‪ :‬ﻗﺎﺽ ﻻ ﺗﺄﺧﺬﻩ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ‪ ،‬ﻭﺛﺎﻧﻴﻬﻢ‪ :‬ﺻﺎﺏ ﺷﺮﻃﺔ ﻳﻨﺼﻒ ﺍﻟﻀﻌﻴﻒ ﻣﻦ ﺍﻟﻘﻮﻱ‪،‬‬
‫ﻭﺛﺎﻟﺜﻬﻢ‪ :‬ﺻﺎﺣﺐ ﺧﺮﺍﺝ ﻳﺴﺘﻘﺼﻲ ﱄ‪ ،‬ﻭﻻ ﻳﻈﻠﻢ ﺍﻟﺮﻋﻴﺔ‪ ،‬ﺃﻣﺎ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻓﺼﺎﺣﺐ ﺑﺮﻳﺪ ﻳﻜﺘﺐ ﲞﱪ ﻫﺆﻻﺀ‪ ،‬ﻋﻠﻰ ﻭﺟﻪ‬
‫ﺍﻟﺼﺤﺔ ﻟﻄﻒ ﺍﻟﺘﺪﺑﲑ ‪ ،١٣‬ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٢٦ - ٦‬ﺍﻟﻄﱪﻱ ‪.٦٦ - ٨‬‬
‫ﻭﻣﻦ ﻣﺸﺎﻫﲑ ﻣﻦ ﻭﱄ ﺍﻟﱪﻳﺪ‪ ،‬ﺃﺑﻮ ﲤﺎﻡ ﺣﺒﻴﺐ ﺑﻦ ﺃﻭﺱ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﺍﻟﺸﺎﻋﺮ ﺍﳌﺸﻬﻮﺭ‪ ،‬ﻓﺈﻥ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ ﻭﻻﻩ ﺑﺮﻳﺪ‬
‫ﺍﳌﻮﺻﻞ‪ ،‬ﻓﺄﻗﺎﻡ ﻬﺑﺎ ﺃﻗﻞ ﻣﻦ ﺳﻨﺘﲔ‪ ،‬ﻭﻣﺎﺕ ﺳﻨﺔ ‪ ٢٣١‬ﻓﺒﲎ ﻋﻠﻰ ﻗﱪﻩ ﺃﺑﻮ ﻬﻧﺸﻞ ﺑﻦ ﲪﻴﺪ ﺍﻟﻄﻮﺳﻲ ﻗﺒﺔ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪٢‬‬
‫‪ ،١٧ - ١٥ -‬ﻭﺃﺣﺴﺐ ﺃﻥ ﺫﻟﻚ ﺟﺰﺍﺀ ﺭﺛﺎﺋﻪ ﳏﻤﺪ ﺑﻦ ﲪﻴﺪ ﺍﻟﻄﻮﺳﻲ ﺑﻘﺼﻴﺪﺗﻪ ﺍﻟﻌﺠﻴﺒﺔ‪ ،‬ﺍﻟﱵ ﻣﻄﻠﻌﻬﺎ‪:‬‬
‫ﲔ ﱂ ﻳﻔﺾ ﻣﺎﺅﻫﺎ ﻋﺬﺭ‬
‫ﻛﺬﺍ ﻓﻠﻴﺠﻞﹼ ﺍﳋﻄﺐ ﻭﻟﻴﻔﺪﺡ ﺍﻷﻣﺮ ‪ ...‬ﻓﻠﻴﺲ ﻟﻌ ﹴ‬
‫ﻭﻛﺬﻟﻚ ﻣﺴﻠﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻭﻻﻩ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺑﺮﻳﺪ ﺟﺮﺟﺎﻥ ﺍﻟﻘﺼﺔ ‪ ٢٧٦‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬
‫ﻭﻋﻠﻲ ﺑﻦ ﺑﺴﺎﻡ‪ ،‬ﻭﻻﻩ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﱪﻳﺪ ﲜﻨﺪ ﻗﻨﺴﺮﻳﻦ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٥٤٦ - ٢‬ﻭﺍﺑﻦ ﺧﺮﺩﺍﺫﺑﻪ‪ ،‬ﻭﻻﻩ‬
‫ﺍﳌﻌﺘﻤﺪ ﺍﻟﻌﺒﺎﺳﻲ ﺍﻟﱪﻳﺪ ﻭﺍﳋﱪ ﺑﻨﻮﺍﺣﻲ ﺍﳉﺒﻞ ﺍﻷﻋﻼﻡ ‪ ٣٤٣ - ٤‬ﻭﻛﺎﻥ ﺃﻭﻝ ﺃﻣﺮ ﺍﺑﻦ ﻋﺒﺪﻛﺎﻥ‪ ،‬ﺷﻴﺦ ﺍﻟﻜﺘﺎﺏ ﲟﺼﺮ‪،‬‬
‫ﺃﻧﻪ ﻭﱄ ﺍﻟﱪﺩﻱ ﺑﺪﻣﺸﻖ ﻭﲪﺺ‪ ،‬ﰒ ﻛﺘﺐ ﻟﻠﻄﻮﻟﻮﻧﻴﺔ ﲟﺼﺮ‪ ،‬ﻭﺗﻮﰲ ﺳﻨﺔ ‪ ٢٧٠‬ﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ ‪ ٣١٥ - ٣‬ﻭﺍﻷﻋﻼﻡ ‪٧‬‬
‫‪ ،٩٥ -‬ﻭﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺸﺎﻋﺮ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺃﰊ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﱄ ﺍﻟﱪﻳﺪ ﺑﺒﺨﺎﺭﻯ ﺃﺧﻼﻕ ﺍﻟﻮﺯﻳﺮﻳﻦ‬
‫‪ ٢٤٧‬ﻭ ‪ ٣٤٨‬ﻭ ‪. ٤٢٥‬‬
‫ﻭﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻜﻮﻥ ﺑﲔ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ‪ ،‬ﻭﺑﲔ ﺍﳌﻠﻚ‪ ،‬ﻭﺍﺳﻄﺔ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ ﻟﻴﺲ ﻷﺣﺪ ﻣﻦ ﺍﻟﻮﻻﺓ‪ ،‬ﺃﻭ ﺍﻟﻌﻤﺎﻝ‪ ،‬ﺃﻭ ﺍﻟﻘﺎﺩﺓ‪،‬‬
‫ﻋﻠﻰ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﺣﻜﻢ‪ ،‬ﻭﻻ ﺳﻠﻄﺔ‪ ،‬ﻭﺭﺳﺎﺋﻠﻪ ﺗﺮﺩ ﺇﱃ ﺍﳊﻀﺮﺓ ﺑﺄﻋﺠﻞ ﺍﻟﺴﺒﻞ‪ ،‬ﻭﻟﻴﺲ ﻷﺣﺪ ﺃﻥ ﻳﻔﺘ ﺤﻬﺎ‪ ،‬ﺃﻭ ﺃﻥ‬
‫ﻳﺆﺧﺮﻫﺎ‪ ،‬ﺃﻭ ﺃﻥ ﻳﺘﻌﺮﺽ ﳍﺎ ﺑﻜﻞ ﻭﺳﻴﻠﺔ‪.‬‬
‫ﻭﻟﻠﱪﻳﺪ‪ ،‬ﰲ ﺍﳊﻀﺮﺓ‪ ،‬ﺩﻳﻮﺍﻥ ﺧﺎﺹ‪ ،‬ﻳﻠﻴﻪ ﺍﻟﺜﻘﺔ ﺍﳌﺆﲤﻦ‪ ،‬ﳚﻤﻊ ﺻﺎﺣﺒﻪ ﲨﻴﻊ ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﱵ ﺗﺮﺩ ﻣﻦ ﺍﻷﻃﺮﺍﻑ‪ ،‬ﻭﻳﻄﺎﻟﻊ ﻬﺑﺎ‬
‫ﻓﻮﺭ ﻭﺻﻮﳍﺎ‪.‬‬
‫ﻭﺍﳌﻘﺘﻀﻲ ﺃﻥ ﻳﻜﻮﻥ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﻣﻄﻠﻌﹰﺎ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﰲ ﲨﻴﻊ ﺍﳉﻬﺎﺕ‪ ،‬ﲝﻴﺚ ﻻ ﲣﻔﻰ ﻋﻠﻴﻪ ﺧﺎﻓﻴﺔ‪ ،‬ﻗﺎﻝ‬
 ‫ﺍﻟﺸﺎﻋﺮ ﻳﻬﺠﻮ ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ ﺍﻟﱪﻳﺪ ﺩﻳﻮﺍﻥ ﺍﻟﺒﺤﺘﺮﻱ ‪٧٩٢:‬‬
‫ﺩﻫﺘﻚ ﺑﻌﻠﺔ ﺍﳊﻤّﺎﻡ ﺧﻮﺩ ‪ ...‬ﻭﻣﺎﻟﺖ ﰲ ﺍﻟﻄﺮﻳﻖ‪ :‬ﺇﱃ ﺳﻌﻴﺪ‬
‫ﺃﺭﻯ ﺃﺧﺒﺎﺭ ﺑﻴﺘﻚ ﻋﻨﻚ ﲣﻔﻰ ‪ ...‬ﻓﻜﻴﻒ ﻭﻟﻴﺖ ﺩﻳﻮﺍﻥ ﺍﻟﱪﻳﺪ‬

‫ﻭﻳﻮﻡ ﺍﻟﻮﺷﺎﺡ ﻣﻦ ﺗﻌﺎﺟﻴﺐ ﺭﺑﻨﺎ‬

‫ﻗﺎﻝ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺟﺎﺀ ﺑﻪ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﳌﺪﺍﺋﲏ ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﺍﻟﻠﻔﻈﺎﻥ ﻣﺘﻘﺎﺭﺑﺎﻥ‪ :‬ﺇﻥ ﺃﻋﺮﺍﺑﻴﺔ‬
‫ﻛﺎﻧﺖ ﲣﺪﻡ ﻧﺴﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﺜﲑﹰﺍ ﻣﺎ ﺗﺘﻤﺜﻞ‪:‬‬
‫ﻭﻳﻮﻡ ﺍﻟﻮﺷﺎﺡ ﻣﻦ ﺗﻌﺎﺟﻴﺐ ﺭﺑّﻨﺎ ‪ ...‬ﺃﻻ ﺃﻧّﻪ ﻣﻦ ﻇﻠﻤﺔ ﺍﻟﻜﻔﺮ ﳒﹼﺎﱐ‬
‫ﻓﻘﻴﻞ ﳍﺎ‪ :‬ﺇﻧﻚ ﺗﻜﺜﺮﻳﻦ ﻣﻦ ﺍﻟﺘﻤﺜﻞ ﻬﺑﺬﺍ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺇﻧﺎ ﻧﻈﻨﻪ ﻷﻣﺮ‪ ،‬ﻓﻤﺎ ﻫﻮ ؟ ﻗﺎﻟﺖ‪ :‬ﺃﺟﻞ‪ ،‬ﻛﻨﺖ ﻋﺴﻴﻔﺔ ﻋﻠﻰ ﻗﻮﻡ ﺑﺎﻟﺒﺎﺩﻳﺔ‪.‬‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺍﻟﻌﺴﻴﻒ‪ :‬ﺍﻷﺟﲑ‪.‬‬

‫ﻓﻮﺿﻌﺖ ﺟﺎﺭﻳﺔ ﻣﻨﻬﻢ ﻭﺷﺎﺣﺎﹰ‪ ،‬ﻓﻤﺮﺕ ﻋﻘﺎﺏ‪ ،‬ﻓﺎﺧﺘﻄﻔﺘﻪ ﻭﳓﻦ ﻻ ﻧﺪﺭﻱ‪ ،‬ﻓﻔﻘﺪﻧﻪ‪ ،‬ﻭﻗﻠﻦ ﺃﻳﻦ ﻫﻮ ؟ ﺃﻧﺖ ﺻﺎﺣﺒﺘﻪ‪،‬‬
‫ﻓﺤﻠﻔﺖ‪ ،‬ﻭﺍﻋﺘﺬﺭﺕ‪ ،‬ﻓﺄﺑﲔ ﻗﺒﻮﻝ ﻗﻮﱄ ﻭﻋﺬﺭﻱ‪ ،‬ﻭﺍﺳﺘﻌﺪﻳﻦ ﺑﺎﻟﺮﺟﺎﻝ‪ ،‬ﻓﺠﺎﺀﻭﺍ ﻓﻔﺘﺸﻮﱐ‪ ،‬ﻓﻠﻢ ﳚﺪﻭﺍ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺍﺣﺘﻤﻠﺘﻪ ﰲ ﻓﺮﺟﻬﺎ‪.‬‬
‫ﻓﺄﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻔﺘﺸﻮﺍ ﻓﺮﺟﻲ‪ ،‬ﻓﻤﺎ ﻇﻨﻜﻢ ﺑﺎﻣﺮﺃﺓ ﲣﺎﻑ ﺫﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﻔﺖ ﺍﻟﺸﺮ‪ ،‬ﺭﻓﻌﺖ ﺭﺃﺳﻲ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺑﺎﻩ‪ ،‬ﺃﻏﺜﲏ‪ ،‬ﻓﻤﺮﺕ ﺍﻟﻌﻘﺎﺏ ﻓﻄﺮﺣﺘﻪ ﺑﻴﻨﻨﺎ‪ ،‬ﻓﻨﺪﻣﻮﺍ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪:‬‬
‫ﻇﻠﻤﻨﺎ ﺍﳌﺴﻜﻴﻨﺔ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻳﻌﺘﺬﺭﻭﻥ ﺇﱄ‪ ،‬ﻓﻤﺎ ﻭﻗﻌﺖ ﰲ ﻛﺮﺑﺔ ﺇﻻ ﺫﻛﺮﺕ ﺫﻟﻚ‪ ،‬ﻭﻫﻮ ﻳﻮﻡ ﺍﻟﻮﺷﺎﺡ‪ ،‬ﻓﺮﺟﻮﺕ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﻀﱯ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﺗﻐﺸﺎﻧﺎ‪ ،‬ﺗﺘﻤﺜﻞ‬
‫ﻬﺑﺬﺍ ﺍﻟﺒﻴﺖ‪:‬‬
‫ﻭﻳﻮﻡ ﺍﻟﺴّﺨﺎﺏ ﻣﻦ ﺗﻌﺎﺟﻴﺐ ﺭﺑّﻨﺎ ‪ ...‬ﻋﻠﻰ ﺃﻧّﻪ ﻣﻦ ﻇﻠﻤﺔ ﺍﻟﻜﻔﺮ ﳒﹼﺎﱐ‬
‫ﻓﻘﺎﻟﺖ ﳍﺎ ﺃﻡ ﺳﻠﻤﺔ‪ :‬ﻭﺫﻛﺮ ﳓﻮ ﺫﻟﻚ‪ ..‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ﻓﻴﻪ‪ :‬ﻓﻘﺎﻟﺖ ﻋﺠﻮﺯ ﻣﻨﻬﻢ ﻻﺭﻋﺔ ﳍﺎ ﻓﺘﺸﻮﺍ ﻣﺎﳍﺎ‪ ،‬ﺃﻱ ﻓﺮﺟﻬﺎ‪،‬‬
‫ﻓﺄﺷﺮﻓﺖ ﻋﻠﻰ ﺍﻟﻔﻀﻴﺤﺔ‪ ،‬ﻓﺮﻓﻌﺖ ﺭﺃﺳﻲ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ‪ ،‬ﻓﻤﺎ ﺃﲤﻤﺘﻬﺎ‪ ،‬ﺣﱴ ﺟﺎﺀ ﻏﺮﺍﺏ ﻓﺮﻣﻰ‬
‫ﺍﻟﺴﺨﺎﺏ ﺑﻴﻨﻨﺎ‪ ،‬ﻓﻠﻮ ﺭﺃﻳﺘﻬﻢ ﻳﺎ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﻭﻫﻢ ﺣﻮﺍﱄ‪ ،‬ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﺟﻌﻠﻴﻨﺎ ﰲ ﺣﻞ‪ ،‬ﻓﻨﻈﻤﺖ ﺫﻟﻚ ﰲ ﺑﻴﺖ‪ ،‬ﻓﺄﻧﺎ ﺃﻧﺸﺪﻩ‬
‫ﻟﺌﻼ ﺃﻧﺴﻰ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻓﺄﺗﺮﻙ ﺷﻜﺮﻫﺎ‪.‬‬

‫ﺑﲔ ﳛﲕ ﺍﻟﱪﻣﻜﻲ ﻭﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‬

‫ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺍﺑﻦ ﳕﲑ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺻﺎﺭ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺇﱃ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‬
‫ﰲ ﺣﺎﺟﺔ ﻟﻪ‪ ،‬ﻓﻠﻢ ﻳﺮﻓﻊ ﻟﻪ ﺭﺃﺳﺎﹰ‪ ،‬ﻭﻻ ﻗﻀﻰ ﺣﺎﺟﺘﻪ‪ ،‬ﻓﻘﺎﻡ ﻣﻐﻀﺒﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﺪﻉ ﺑﺪﺍﺑﺘﻪ‪ ،‬ﻭﻻ ﺍﻛﺘﺮﺙ ﻟﻪ‪ ،‬ﰒ ﺃﺗﺒﻌﻪ ﺭﺟ ﻼﹰ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻧﻈﺮ ﻣﺎ ﻳﻘﻮﻝ‪ ،‬ﻓﺈﻥ ﺍﻟﺮﺟﻞ ﻳﻨﱮﺀ ﻋﻤﺎ ﰲ ﻧﻔﺴﻪ ﰲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ ﺇﺫﺍ ﺍﺿﻄﺠﻊ ﻋﻠﻰ ﻓﺮﺍﺷﻪ‪ ،‬ﻭﺇﺫﺍ ﺧﻼ ﺑﻌﺮﺳﻪ‪،‬‬
‫ﻭﺇﺫﺍ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺳﺮﺟﻪ‪ ،‬ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﺎﺗﺒﻌﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺳﺮﺟﻪ‪ ،‬ﻋﺾ ﻋﻠﻰ ﺷﻔﺘﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫ﻋﺴﻰ ﻭﻋﺴﻰ ﻳﺜﲏ ﺍﻟﹼﺰﻣﺎﻥ ﻋﻨﺎﻧﻪ ‪ ...‬ﺑﺪﻭﺭ ﺯﻣﺎﻥ ﻭﺍﻟﹼﺰﻣﺎﻥ ﻳﺪﻭﺭ‬
 ‫ﻓﻴﻌﻘﺐ ﺭﻭﻋﺎﺕ ﺳﺮﻭﺭﹰﺍ ﻭﻏﺒﻄﺔ ‪ ...‬ﻭﲢﺪﺙ ﻣﻦ ﺑﻌﺪ ﺍﻷﻣﻮﺭ ﺃﻣﻮﺭ‬
‫ﻓﻠﻢ ﻳﻜﻦ ﺑﲔ ﺫﻟﻚ‪ ،‬ﻭﺑﲔ ﺃﻥ ﺳﺨﻂ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﺍﺳﺘﻮﺯﺭ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﺇﻻ ﺃﻳﺎﻣﹰﺎ ﻳﺴﲑﺓ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﺃﰊ‪ ،‬ﻋﻠﻰ ﻣﺜﻞ ﻫﺬﺍ ﺍﻹﺳﻨﺎﺩ‪ ،‬ﻭﱂ ﺃﺣﻔﻈﻪ‪ ،‬ﻷﱐ ﱂ ﺃﻛﺘﺒﻪ ﻋﻨﻪ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ‪:‬‬
‫ﻋﺴﻰ ﻭﻋﺴﻰ ﻳﺜﲏ ﺍﻟﹼﺰﻣﺎﻥ ﻋﻨﺎﻧﻪ ‪ ...‬ﺑﻌﺜﺮﺓ ﺩﻫﺮ ﻭﺍﻟﹼﺰﻣﺎﻥ ﻋﺜﻮﺭ‬
‫ﻭﻗﺎﻝ ﰲ ﺍﻟﺒﻴﺖ ﺍ ﻟﺜﺎﱐ‪:‬‬
‫ﻓﺘﺪﺭﻙ ﺣﺎﺟﺎﺕ ﻭﺗﻘﻀﻰ ﻣﺂﺭﺏ ‪ ...‬ﻭﲢﺪﺙ ﻣﻦ ﺑﻌﺪ ﺍﻷﻣﻮﺭ ﺃﻣﻮﺭ‬
‫ﻭﺯﺍﺩ ﻓﻴﻪ ﺃﻥ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺭﺩﻩ ﻓﻘﻀﻰ ﺣﻮﺍﺋﺠﻪ‪.‬‬
‫ﻭﺃﺧﱪﻧﻴﻪ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻋﻦ ﻣﻴﻤﻮﻥ ﺑﻦ ﻫﺎﺭﻭﻥ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ‬
‫ﳕﲑ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻭﺫﻛﺮﻩ‪ ،‬ﻭﻗﺪ ﺩﺧﻞ ﻓﻴﻤﺎ ﺃﺟﺎﺯﻩ ﱄ ﺍﻟﺼﻮﱄ‪.‬‬
‫ﻭﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ ﺃﲰﻊ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻳﻌﲏ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻋﻠﻰ ﳛﲕ ﺑﻦ‬
‫ﺧﺎﻟﺪ‪ ،‬ﻓﻠﻢ ﻳﻮﺳﻊ ﻟﻪ‪ ،‬ﻭﻻ ﻫﺶ ﺑﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻚ ﻳﺎ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ؟ ﻗﺎﻝ‪ :‬ﺭﻗﺎﻉ ﻣﻌﻲ‪ .‬ﻓﺮﺩﻩ ﻋﻦ ﲨﻴﻌﻬﺎ‪ ،‬ﻓﻮﺛﺐ‬
‫ﺍﻟﻔﻀﻞ ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﻋﺴﻰ ﻭﻋﺴﻰ ﻳﺜﲏ ﺍﻟﹼﺰﻣﺎﻥ ﻋﻨﺎﻧﻪ ‪ ...‬ﺑﻌﺜﺮﺓ ﺩﻫﺮ ﻭﺍﻟﹼﺰﻣﺎﻥ ﻋﺜﻮﺭ‬
‫ﻓﺘﺪﺭﻙ ﺁﻣﺎﻝ ﻭﲢﻮﻯ ﺭﻏﺎﺋﺐ ‪ ...‬ﻭﲢﺪﺙ ﻣﻦ ﺑﻌﺪ ﺍﻷﻣﻮﺭ ﺃﻣﻮﺭ‬
‫ﻓﺮﺩﻩ ﳛﲕ‪ ،‬ﻭﻭﻗﻊ ﻟﻪ ﲜﻤﻴﻊ ﻣﺎ ﺃﺭﺍﺩ‪.‬‬

‫ﺩﻋﺎﺀ ﻟﻠﺸﻔﺎﺀ ﻣﻦ ﺍﻟﻌﻠﻞ‬

‫ﻭﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍ ﷲ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺃﰊ ﻟﺆﻟﺆ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻮﻧﺲ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻷﻋﻠﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻭﻫﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﺃﻳﻮﺏ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻼ ﺃﺻﺎﺑﻪ ﻣﺮﺽ ﺷﺪﻳﺪ‪ ،‬ﻣﻨﻌﻪ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻨﻮﻡ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻮ ﺫﺍﺕ ﻟﻴﻞ ﺳﺎﻫﺮﺍﹰ‪ ،‬ﺇﺫ ﲰﻊ ﻭﺟﺒﺔ‬‫ﺟﻌﻔﺮ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﺷﺪﻳﺪﺓ ﰲ ﺣﺠﺮﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻛﻼﻡ‪ ،‬ﻓﻮﻋﺎﻩ‪ ،‬ﻓﺘﻜﻠﻢ ﺑﻪ‪ ،‬ﻓﱪﺃ ﻣﻜﻨﻪ‪ ،‬ﻭﻫﻮ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻧﺎ ﻋﺒﺪﻙ‪ ،‬ﻭﺑﻚ ﺃﻣﻠﻲ‪ ،‬ﻓﺎﺟﻌﻞ ﺍﻟﺸﻔﺎﺀ‬
‫ﰲ ﺟﺴﺪﻱ‪ ،‬ﻭﺍﻟﻴﻘﲔ ﰲ ﻗﻠﱯ‪ ،‬ﻭﺍﻟﻨﻮﺭ ﰲ ﺑﺼﺮﻱ‪ ،‬ﻭﺍﻟﺸﻜﺮ ﰲ ﺻﺪﺭﻱ‪ ،‬ﻭﺫﻛﺮﻙ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ‪ -‬ﻣﺎ ﺑﻘﻴﺖ ‪ -‬ﻋﻠﻰ‬
‫ﻟﺴﺎﱐ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﻣﻨﻚ‪ ،‬ﺭﺯﻗﹰﺎ ﻏﲑ ﳏﻈﻮﺭ ﻭﻻ ﳑﻨﻮﻉ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‬

‫ﻣﻦ ﺍﺳﺘﻌﻄﻒ ﻏﻀﺐ ﺍﻟﺴﻠﻄﺎﻥ ﺑﺼﺎﺩﻕ ﻟﻔﻆ‬

‫ﻭﺍﺳﺘﻮﻗﻒ ﻣﻜﺮﻭﻫﻪ ﲟﻮﻗﻆ ﺑﻴﺎﻥ ﺃﻭ ﻭﻋﻆ‬

‫ﺑﲔ ﺍﳌﺄﻣﻮﻥ ﻭﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‬

 ‫ﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ ﺃﲰﻊ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻮﺯﺭﺍﺀ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺍﺑﻦ ﳏﻤﺪ ﺍﻟﻨﻮﻓﻠﻲ‪ :‬ﺃﻥ ﺍﳌﺄﻣﻮﻥ ﺫﻛﺮ ﻋﻤﺮ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﻓﺎﺳﺘﺒﻄﺄﻩ ﰲ ﺃﺷﻴﺎﺀ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﳛﺴﺐ ﻋﻤﺮﻭ ﺃﱐ‬
‫ﻻ ﺃﻋﺮﻑ ﺃﺧﺒﺎﺭﻩ‪ ،‬ﻭﻣﺎ ﳚﱮ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﺎ ﻳﻌﺎﻣﻞ ﺑﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﺑﻠﻰ ﻭﺍﷲ‪ ،‬ﰒ ﻳﻈﻦ ﺃﻧﻪ ﻻ ﻳﺴﻘﻂ ﻋﻠﻲ ﻣﻨﻪ ﺷﻲﺀ ؟‪ ،‬ﻭﻛﺎﻥ ﺃﲪﺪ‬
‫ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺣﺎﺿﺮﹰﺍ ﻟﺬﻟﻚ‪ ،‬ﻓﻤﻀﻰ ﺇﱃ ﻋﻤﺮﻭ‪ ،‬ﻓﺄﺧﱪﻩ ﲟﺎ ﻗﺎﻝ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻨﻬﺾ ﻣﻦ ﺳﺎﻋﺘﻪ‪ ،‬ﻭﺩﺧﻞ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺮﻣﻰ ﺑﺴﻴﻔﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻋﺎﺋﺬ ﺑﺎﷲ ﻣﻦ ﺳﺨﻂ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻞ ﻣﻦ ﺃﻥ‬
‫ﻳﺸﻜﻮﱐ ﺇﱃ ﺃﺣﺪ‪ ،‬ﺃﻭ ﻳﺴﺮ ﻋﻠﻲ ﺿﻐﻨﹰﺎ ﻳﻈﻬﺮ ﻣﻨﻪ ﺑﻜﻼﻣﻪ ﻣﺎ ﻇﻬﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻭﻣﺎ ﺫﺍﻙ ؟ ﻓﺄﺧﱪﻩ ﲟﺎ ﺑﻠﻐﻪ‪.‬‬
‫ﲎ ﺃﻭﺟﺐ ﺫﻛﺮ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻓﻘﺪﻣﺘﻪ ﻗﺒﻞ ﺃﻥ ﺃﺧﱪﻙ ﺑﻪ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﻋﺰﻣﻲ‪،‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﱂ ﻳﻜﻦ ﺍﻷﻣﺮ ﻛﺬﻟﻚ‪ ،‬ﻭﺇﳕﺎ ﺟﺮﻯ ﻣﻌ ً‬
‫ﻭﻣﺎ ﻟﻚ ﻋﻨﺪﻱ ﺇﻻ ﻣﺎ ﲢﺐ‪ ،‬ﻓﻠﻴﻔﺮﺥ ﺭﻭﻋﻚ‪ ،‬ﻭﻟﻴﺤﺴﻦ ﻇﻨﻚ‪ ،‬ﻭﺳﻜﻦ ﻣﻨﻪ ﺣﱴ ﺷﻜﺮﻩ‪ ،‬ﻭﺟﻌﻞ ﻣﺎﺀ ﺍﳊﻴﺎﺓ ﻳﺪﻭﺭ ﰲ‬
‫ﻭﺟﻬﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻣﻦ ﲝﻀﺮﰐ ﻣﻦ ﺧﺪﻣﻲ ﻭﺃﻫﻠﻲ‪ ،‬ﺃﻣﺎ ﺠﻤﻟﻠﺴﻲ ﺣﻖ ﻭﻻ‬
‫ﺣﺮﻣﺔ ﻟﻴﻜﺘﻢ ﻣﺎ ﳚﺮﻱ ﻓﻴﻪ‪ ،‬ﺣﱴ ﻳﺆﺩﻯ ﺇﱃ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ ؟ ﻓﺈﻧﻪ ﻗﺪ ﺃﺑﻠﻎ ﺃﺷﻴﺎﺀ ﻗﻠﺘﻬﺎ ﻓﻴﻪ‪ ،‬ﻭﺍﻬﺗﻤﺖ ﻓﻴﻬﺎ ﺑﻌﺾ ﺑﲏ‬
‫ﻫﺎﺷﻢ ﳑﻦ ﻛﺎﻥ ﺣﺎﺿﺮﺍﹰ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﻋﻤﺮﹰﺍ ﺩﺧﻞ ﻋﻠﻲ‪ ،‬ﻭﺃﻋﺎﺩ ﻣﺎ ﻛﺎﻥ‪ ،‬ﻓﺎﻋﺘﺬﺭﺕ ﻟﻪ ﺑﻌﺬﺭ ﱂ ﻳﱭ ﺍﳊﻖ ﻧﺴﺠﻪ‪ ،‬ﻭﱂ ﻳﺘﺴﻖ‬
‫ﺍﻟﻘﻮﻝ ﻣﲏ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﻟﺴﺎﻥ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻟﻌﻲ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ‪ ،‬ﻭﻣﺎ ﻧﻌﺶ ﺍﻟﺒﺎﻃﻞ ﺃﺣﺪﹰﺍ ﻗﺎﻝ ﻟﻪ ﺃﲪﺪ‪ :‬ﻻ ﻳﺘﻬﻢ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺃﺣﺪﺍﹰ‪ ،‬ﺃﻧﺎ ﺃﺧﱪﺕ ﻋﻤﺮﺍﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺩﻋﺎﻙ ﺇﱃ ﺫﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺸﻜﺮ ﷲ‪ ،‬ﻭﻟﻚ ﻻﺻﻄﻨﺎﻋﻚ‪ ،‬ﻭﺍﻟﻨﺼﺢ ﻟﻚ‪ ،‬ﻭﺍﶈﺒﺔ ﻟﺘﻤﺎﻡ‬
‫ﻧﻌﻤﺘﻚ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻚ ﻭﺧﺪﻣﻚ‪ ،‬ﻭﻗﺪ ﻋﻠﻤﺖ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﳛﺐ ﺍﺳﺘﺼﻼﺡ ﺍﻷﻋﺪﺍﺀ ﻭﺍﻟﺒﻌﺪﺍﺀ‪ ،‬ﻓﻜﻴﻒ ﺑﺎﻷﻭﻟﻴﺎﺀ‬
‫ﻭﺍﻟﻘﺮﺑﺎﺀ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﻣﺜﻞ ﻋﻤﺮﻭ‪ ،‬ﰲ ﻣﻮﺿﻌﻪ ﻣﻦ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻣﻮﻗﻌﻪ ﻣﻦ ﺍﳋﺪﻣﺔ‪ ،‬ﻭﻣﻜﺎﻧﻪ ﻣﻦ ﺭﺃﻱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺨﱪﺗﻪ ﲟﺎ‬
‫ﺃﻧﻜﺮﻩ ﻋﻠﻴﻪ‪ ،‬ﻟﻴﻘﻮﻡ ﺃﻭﺩ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﺘﻼﰱ ﻣﺎ ﻓﺮﻁ ﻣﻨﻪ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻌﻴﺐ ﻟﻮ ﺃﻓﺸﻴﺖ ﻛﻼﻣﹰﺎ ﻓﻴﻪ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺳﺮ‪ ،‬ﺃﻭ ﻗﺪﺡ‬
‫ﻋﻠﻰ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﺃﻭ ﻧﻘﺾ ﺗﺪﺑﲑ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺣﺴﻨﺖ ﻭﺍﷲ ﻳﺎ ﺃﲪﺪ‪ ،‬ﺇﺫ ﻛﻔﻴﺘﲏ ﳐﺎﺿﺔ ﺍﻟﻈﻦ‪ ،‬ﻭﺻﺪﻗﺘﲏ ﻋﻦ ﻧﻔﺴﻚ‪ ،‬ﻭﺃﺯﻟﺖ ﺍﻟﺘﻬﻤﺔ ﻋﻦ ﻏﲑﻙ‪.‬‬
‫ﺍﳌﻨﺼﻮﺭ ﺍﻟﻌﺒﺎﺳﻲ ﳛﺸﺮ ﺍﻟﻌﻠﻮﻳﲔ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﻟﻜﻮﻓﺔ ﻭﻳﺘﻬﺪﺩﻫﻢ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺴﻠﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﺭﺷﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﻣﻌﻤﺮ ﺳﻌﻴﺪ ﺑﻦ ﺧﻴﺜﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻳﻮﻧﺲ ﺑﻦ ﺃﰊ ﻳﻌﻔﻮﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻣﻦ ﻓﻴﻪ ﺇﱃ ﺃﺫﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻗﺘﻞ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺑﺒﺎﲬﺮﻯ‪ ،‬ﺣﺸﺮﻧﺎ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻠﻢ ﻳﺘﺮﻙ ﻣﻨﺎ ﻓﻴﻬﺎ ﳏﺘﻠﻢ‪ ،‬ﺣﱴ ﻗﺪﻣﻨﺎ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﻤﻜﺜﻨﺎ‬
‫ﻓﻴﻬﺎ ﺷﻬﺮﹰﺍ ﻧﺘﻮﻗﻊ ﺍﻟﻘﺘﻞ‪.‬‬
‫ﰒ ﺧﺮﺝ ﺇﻟﻴﻨﺎ ﺍﻟﺮﺑﻴﻊ ﺍﳊﺎﺟﺐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﻫﺆﻻﺀ ﺍﻟﻌﻠﻮﻳﺔ ؟ ﺃﺩﺧﻠﻮﺍ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﺟﻠﲔ ﻣﻨﻜﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﺧﻠﺖ ﺃﻧﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﳊﺴﻦ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺃﻧﺖ ﺍﻟﺬﻱ ﺗﻌﻠﻢ ﺍﻟﻐﻴﺐ ؟ ﻗﻠﺖ‪ :‬ﻻ ﻳﻌﻠﻢ‬
‫ﺍﻟﻐﻴﺐ ﺇﻻ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺍﻟﺬﻱ ﳚﱮ ﺇﻟﻴﻚ ﻫﺬﺍ ﺍﳋﺮﺍﺝ ؟ ﻗﻠﺖ‪ :‬ﺇﻟﻴﻚ ﳚﱮ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳋﺮﺍﺝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﺪﺭﻭﻥ ﱂ ﺩﻋﻮﺗﻜﻢ ؟ ﻗﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺭﺩﺕ ﺃﻥ ﺃﻫﺪﻡ ﺭﺑﺎﻋﻜﻢ‪ ،‬ﻭﺃﻏﻮﺭ ﻗﻠﺒﻜﻢ‪ ،‬ﻭﺃﻋﻘﺮ ﳔﻠﻜﻢ‪ ،‬ﻭﺃﻧﺰﻟﻜﻢ ﺑﺎﻟﺴﺮﺍﺓ‪ ،‬ﻓﻼ ﳚﻴﺌﻜﻢ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﳊﺠﺎﺯ‬
‫ﻭﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺈﻬﻧﻢ ﻟﻜﻢ ﻣﻔﺴﺪﺓ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻋﻄﻲ ﻓﺸﻜﺮ‪ ،‬ﻭﺇﻥ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﺑﺘﻠﻲ ﻓﺼﱪ‪ ،‬ﻭﺇﻥ ﻳﻮﺳﻒ‬
 ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻇﻠﻢ ﻓﻐﻔﺮ‪ ،‬ﻭﺃﻧﺖ ﻣﻦ ﺫﻟﻚ ﺍﻟﻨﺴﺦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺒﺴﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻋﺪ‪ ،‬ﻓﺄﻋﺪﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺜﻠﻚ ﻓﻠﻴﻜﻦ ﺯﻋﻴﻢ ﺍﻟﻘﻮﻡ‪ ،‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻜﻢ‪ ،‬ﻭﻭﻫﺒﺖ ﻟﻜﻢ ﺟﺮﻡ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺣﺪﺛﲏ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺣﺪﺛﺘﲏ ﺑﻪ‬
‫ﻋﻦ ﺃﺑﻴﻚ‪ ،‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪:‬‬
‫ﺻﻠﺔ ﺍﻟﺮﺣﻢ‪ ،‬ﺗﻌﻤﺮ ﺍﻟﺪﻳﺎﺭ‪ ،‬ﻭﺗﻄﻴﻞ ﺍﻷﻋﻤﺎﺭ‪ ،‬ﻭﺗﻜﺜﺮ ﺍﻟﻌﻤﺎﺭ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻛﻔﺎﺭﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،‬ﻋﻦ ﻋﻠﻲ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺍﻷﺭﺣﺎﻡ ﻣﻌﻠﻘﺔ ﺑﺎﻟﻌﺮﺵ‪،‬‬
‫ﺗﻘﻮﻝ‪ :‬ﺻﻞ ﻣﻦ ﻭﺻﻠﲏ‪ ،‬ﻭﺍﻗﻄﻊ ﻣﻦ ﻗﻄﻌﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ‪.‬‬

‫ﻗﻠﺖ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﻋﻠﻲ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺮﲪﻦ‪،‬‬
‫ﺧﻠﻘﺖ ﺍﻟﺮﺣﻢ‪ ،‬ﻭﺷﻘﻘﺖ ﳍﺎ ﺍﲰﹰﺎ ﻣﻦ ﺍﲰﻲ‪ ،‬ﻓﻤﻦ ﻭﺻﻠﻬﺎ ﻭﺻﻠﺘﻪ‪ ،‬ﻭﻣﻦ ﻗﻄﻌﻬﺎ ﻗﻄﻌﺘﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،‬ﻋﻦ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺇﻥ ﻣﻠﻜﹰﺎ ﻣﻦ‬
‫ﻣﻠﻮﻙ ﺍﻷﺭﺽ‪ ،‬ﻛﺎﻥ ﺑﻘﻲ ﻣﻦ ﻋﻤﺮﻩ ﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﻓﻮﺻﻞ ﺭﲪﻪ‪ ،‬ﻓﺠﻌﻠﻬﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺛﻼﺛﲔ ﺳﻨﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺭﺩﺕ‪ ،‬ﺃﻱ ﺍﻟﺒﻼﺩ ﺃﺣﺐ ﺇﻟﻴﻜﻢ ؟ ﻓﻮﺍﷲ‪ ،‬ﻷﺻﻠﻦ ﺭﲪﻲ ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻗﻠﻨﺎ‪ :‬ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺴﺮﺣﻨﺎ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻛﻔﺎﻧﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻣﺆﻭﻧﺘﻪ‪.‬‬

‫ﺑﲔ ﺍﻹﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻭﺍﳌﻨﺼﻮﺭ ﺍﻟﻌﺒﺎﺳﻲ‬

‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ ﺧﻼﻑ ﻫﺬﻩ ﺍﻟﺴﻴﺎﻗﺔ‪ ،‬ﻭﺟﺪﺗﻪ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ :‬ﺇﻥ ﻣﻌﺎﺫﺍﹰ‪ ،‬ﻣﻮﱃ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﻠﻲ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺭﲪﻬﻢ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻗﺎﺋﻤﹰﺎ ﻋﻠﻰ ﺭﺃﺱ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻣﻮﻻﻱ‪ ،‬ﻭﺭﺯﺍﻡ‪ ،‬ﻣﻮﱃ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﳛﺪﺛﻪ‪ ،‬ﻭﻛﺎﻥ ﻛﺎﺗﺒﻪ ﺇﺫ ﺫﺍﻙ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺟﻬﲏ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﻵﺗﻴﻪ ﲜﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﺑﺎﻟﻨﺠﻒ‪ ،‬ﻧﺰﻝ ﻋﻦ ﺭﺍﺣﻠﺘﻪ‪ ،‬ﻭﺃﺳﺒﻎ ﺍﻟﻮﺿﻮﺀ‪ ،‬ﻭﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﺻﻠﻰ ﺭﻛﻌﺘﲔ‪ ،‬ﰒ ﺭﻓﻊ ﻳﺪﻳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪،‬‬
‫ﻭﺃﻧﺎ ﺑﺎﻟﻘﺮﺏ ﻣﻨﻪ‪ ،‬ﻓﺴﻤﻌﺘﻪ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﺳﺘﻔﺘﺢ‪ ،‬ﻭﺑﻚ ﺃﺳﺘﻨﺠﺢ‪ ،‬ﻭﲟﺤﻤﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﺃﺗﻮﺟﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺩﺭﺃ‬
‫ﺑﻚ ﰲ ﳓﺮﻩ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮﻩ ﺍﻟﻠﻬﻢ ﺳﻬﻞ ﱄ ﺣﺰﻭﻧﺘﻪ‪ ،‬ﻭﺫﻟﻞ ﱄ ﺻﻌﻮﺑﺘﻪ‪ ،‬ﻭﺃﻋﻄﲏ ﻣﻦ ﺍﳋﲑ ﺃﻛﺜﺮ ﳑﺎ ﺃﺭﺟﻮ‪،‬‬
‫ﻭﺍﻛﻔﲏ ﻣﻦ ﺍﻟﺸﺮ ﺃﻛﺜﺮ ﳑﺎ ﺃﺧﺎﻑ‪ ،‬ﰒ ﺟﺎﺀ ﻓﺮﻛﺐ ﻭﻣﻀﻰ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻴﻞ ﻷﰊ ﺟﻌﻔﺮ‪ :‬ﺇﻧﻪ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﺃﻣﺮ ﺑﺎﻟﺴﺘﻮﺭ ﻓﺮﻓﻌﺖ‪ ،‬ﻭﺑﺎﻷﺑﻮﺍﺏ ﻓﻔﺘﺤﺖ‪ ،‬ﰒ ﺧﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻘﻴﻪ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﺪﺍﺭ‬
‫ﻼ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﳎﻠﺴﻪ‪ ،‬ﻓﺄﺟﻠﺴﻪ ﻓﻴﻪ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺍﳌﻨﺼﻮﺭ ﻳﺴﺎﺋﻠﻪ‪،‬‬‫ﻓﻌﺎﻧﻘﻪ ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻭﺃﺧﺬ ﺑﻴﺪﻩ ﳝﺎﺷﻴﻪ ﻣﻘﺒ ﹰ‬
‫ﻭﺃﻗﺒﻞ ﺟﻌﻔﺮ ﻳﺪﻋﻮ ﻟﻪ ﻭﻳﻔﺪﻳﻪ‪.‬‬
‫ﰒ ﺇﻥ ﺍﳌﻨﺼﻮﺭ ﻗﺎﻝ ﻟﻪ‪ :‬ﻋﺮﻓﺖ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﻫﺬﻳﻦ ﺍﻟﺮﺟﻠﲔ‪ ،‬ﻳﻌﲏ ﳏﻤﺪﹰﺍ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ‬
 ‫ﻣﻦ ﺑﺮﻱ ﻬﺑﻤﺎ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺘﺮﺍ‪ ،‬ﻭﺧﻔﺖ ﺃﻥ ﻳﺸﻘﺎ ﺍﻟﻌﺼﺎ‪ ،‬ﻭﻳﻠﻘﻴﺎ ﺑﲔ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺷﺮﹰﺍ ﻻ ﻳﺼﻠﺢ ﺃﺑﺪﺍﹰ‪ ،‬ﻓﺄﺧﱪﱐ ﲞﱪﳘﺎ‪،‬‬
‫ﻭﺩﻟﲏ ﻋﻠﻴﻬﻤﺎ‪.‬‬
‫ﻼ ﺇﻟﻴﻚ‪ ،‬ﻭﺣﺎﻃﺒﹰﺎ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻗﺪ ﻭﺍﷲ ﻬﻧﻴﺘﻬﻤﺎ ﻓﻠﻢ ﻳﻘﺒﻼ‪ ،‬ﻭﻛﺮﻫﺖ ﺃﻥ ﺃﻃﻠﻊ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺃﻣﻮﺭﳘﺎ‪ ،‬ﻭﻣﺎ ﺯﻟﺖ ﻣﺎﺋ ﹰ‬
‫ﰲ ﺣﺒﻠﻚ‪ ،‬ﻭﻣﻮﺍﻇﺒﹰﺎ ﻋﻠﻰ ﻃﺎﻋﺘﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻨﺼﻮﺭ‪ :‬ﺻﺪﻗﺖ‪ ،‬ﻭﻟﻜﻨﻚ ﺗﻌﻠﻢ‪ ،‬ﺃﱐ ﺃﻋﻠﻢ‪ ،‬ﺃﻥ ﻋﻠﻢ ﺃﻣﺮﳘﺎ ﻋﻨﺪﻙ‪ ،‬ﻭﱂ ﺃﻗﻨﻊ ﺇﻻ ﺃﻥ ﲣﱪﱐ ﲞﱪﳘﺎ ﻭﺃﻣﺮﳘﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺗﻠﻮ ﻋﻠﻴﻚ ﺁﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﻴﻬﺎ ﻣﻨﺘﻬﻰ ﻋﻠﻤﻲ ﻬﺑﻤﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺎﺕ‪ ،‬ﻋﻠﻰ ﺍﺳﻢ ﺍﷲ‪.‬‬
‫ﻓﺘﻼ ﻋﻠﻴﻪ‪ " :‬ﻟﺌﻦ ﺃﺧﺮﺟﻮﺍ ﻻ ﳜﺮﺟﻮﻥ ﻣﻌﻬﻢ‪ ،‬ﻭﻟﺌﻦ ﻗﻮﺗﻠﻮﺍ ﻻ ﻳﻨﺼﺮﻭﻬﻧﻢ‪ ،‬ﻭﻟﺌﻦ ﻧﺼﺮﻭﻫﻢ ﻟﻴﻮﻟﹼﻦ ﺍﻷﺩﺑﺎﺭ‪ ،‬ﰒﹼ ﻻ ﻳﻨﺼﺮﻭﻥ‬
‫"‪.‬‬
‫ﻓﺨﺮ ﺍﳌﻨﺼﻮﺭ ﺳﺎﺟﺪﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﺴﺒﻚ‪ .‬ﻭﱂ ﻳﺴﺄﻟﻪ ﺑﻌﺪ ﺫﻟﻚ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮﳘﺎ‪.‬‬
‫ﻭﺭﻭﻱ ﱄ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ‪ ،‬ﺣﺪﺛﻨﺎ ﺑﻪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻴﺴﻰ ﺑﻦ ﺃﰊ ﺣﺮﺏ ﺍﻟﺼﻔﺎﺭ‪ ،‬ﻭﺍﳌﻐﲑﺓ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ‬
‫ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻋﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺞ‬
‫ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﺳﻨﺔ ﺳﺒﻊ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺔ‪ ،‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺍﺑﻌﺚ ﺇﱃ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﻣﻦ ﻳﺄﺗﻴﲏ ﺑﻪ ﺑﻐﺘﺔ‪،‬‬
‫ﻗﺘﻠﲏ ﺍﷲ ﺇﻥ ﱂ ﺃﻗﺘﻠﻪ‪ ،‬ﻓﺄﻣﺴﻜﺖ ﻋﻨﻪ‪ ،‬ﺭﺟﺎﺀ ﺃﻥ ﻳﻨﺴﺎﻩ‪ ،‬ﻓﺄﻏﻠﻆ ﱄ ﰲ ﺍﻟﺜﺎﻧﻴﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﺎﻟﺒﺎﺏ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﺋﺬﻥ ﻟﻪ‪ ،‬ﻓﺄﺫﻧﺖ ﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺳﻠﻢ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﻳﺎ ﻋﺪﻭ ﺍﷲ‪ ،‬ﺗﻠﺤﺪ ﰲ ﺳﻠﻄﺎﱐ‪ ،‬ﻭﺗﺒﻐﻴﲏ ﺍﻟﻐﻮﺍﺋﻞ ﰲ ﻣﻠﻜﻲ‪ ،‬ﻗﺘﻠﲏ ﺍﷲ ﺇﻥ ﱂ ﺃﻗﺘﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﺳﻠﻴﻤﺎﻥ ﺃﻋﻄﻲ ﻓﺸﻜﺮ‪ ،‬ﻭﺇﻥ ﺃﻳﻮﺏ ﺍﺑﺘﻠﻲ ﻓﺼﱪ‪ ،‬ﻭﺇﻥ ﻳﻮﺳﻒ ﻇﻠﻢ ﻓﻐﻔﺮ‪ ،‬ﻭﺃﻧﺖ ﻣﻦ‬
‫ﻼ‪ .‬ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﻋﻨﺪﻱ‪ ،‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺍﻟﱪﻱﺀ ﺍﻟﺴﺎﺣﺔ‪ ،‬ﺍﻟﺴﻠﻴﻢ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﺍﻟﻘﻠﻴﻞ‬ ‫ﺫﻟﻚ ﺍﻟﺴﻨﺦ ﻓﻔﻜﺮ ﻃﻮﻳ ﹰ‬
‫ﺍﻟﻐﺎﺋﻠﺔ‪ ،‬ﺟﺰﺍﻙ ﺍﷲ ﻋﻦ ﺫﻱ ﺭﲪﻚ‪ ،‬ﺃﻓﻀﻞ ﻣﺎ ﳚﺰﻱ ﺫﻭﻱ ﺍﻷﺭﺣﺎﻡ ﻋﻦ ﺃﺭﺣﺎﻣﻬﻢ‪.‬‬
‫ﰒ ﺗﻨﺎﻭﻝ ﻳﺪﻩ‪ ،‬ﻓﺄﺟﻠﺴﻪ ﻋﻠﻰ ﻣﻔﺮﺷﻪ‪ ،‬ﻭﺍﺳﺘﺪﻋﻰ ﺑﺎﳌﻨﻔﺤﺔ‪ ،‬ﻭﺍﳌﻨﻔﺤﺔ ﻣﺪﻫﻦ ﻛﺒﲑ ﻓﻴﻪ ﻏﺎﻟﻴﺔ‪ ،‬ﻓﻐﻠﻔﻪ ﺑﻴﺪﻩ‪ ،‬ﺣﱴ ﻗﻄﺮﺕ‬
‫ﳊﻴﺘﻪ‪.‬‬

‫ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﰲ ﺣﻔﻆ ﺍﷲ ﻭﰲ ﻛﻼﺀﺗﻪ‪ ،‬ﻳﺎ ﺭﺑﻴﻊ‪ ،‬ﺃﳊﻖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺟﺎﺋﺰﺗﻪ ﻭﻛﺴﻮﺗﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ‪ :‬ﻓﺘﺒﻌﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﳊﻘﺘﻪ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﺇﱐ ﺭﺃﻳﺖ ﻣﺎ ﱂ ﺗﺮ‪ ،‬ﻭﲰﻌﺖ ﻣﺎ ﱂ ﺗﺴﻤﻊ‪ ،‬ﻭﺭﺃﻳﺖ ﺑﻌﺪ ﺫﻟﻚ ﻣﺎ ﻗﺪ ﺭﺃﻳﺖ‪ ،‬ﻭﻗﺪ‬
‫ﺭﺃﻳﺘﻚ ﲢﺮﻙ ﺷﻔﺘﻴﻚ ﺑﺸﻲﺀ‪ ،‬ﻓﻤﺎ ﺍﻟﺬﻱ ﻗﻠﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺇﻧﻚ ﺭﺟﻞ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﻟﻚ ﳏﺒﺔ ﻭﻣﻮﺩﺓ‪ ،‬ﺍﻋﻠﻢ ﺃﻧﲏ‬
‫ﻗﻠﺖ‪ :‬ﺃﻟﻠﻬﻢ ﺍﺣﺮﺳﲏ ﺑﻌﻴﻨﻚ ﺍﻟﱵ ﻻ ﺗﻨﺎﻡ‪ ،‬ﻭﺍﻛﻨﻔﲏ ﺑﺮﻛﺘﻚ ﺍﻟﺬﻱ ﻻ ﻳﺮﺍﻡ‪ ،‬ﻭﺃﺩﺭﻛﲏ ﺑﺮﲪﺘﻚ‪ ،‬ﻭﺍﻋﻒ ﻋﲏ ﺑﻘﺪﺭﺗﻚ‪ ،‬ﻻ‬
‫ﺃﻫﻠﻚ ﻭﺃﻧﺖ ﺭﺟﺎﺋﻲ‪ ،‬ﺭﺏ‪ ،‬ﻛﻢ ﻣﻦ ﻧﻌﻤﺔ ﺃﻧﻌﻤﺖ ﻬﺑﺎ ﻋﻠﻲ‪ ،‬ﻗﻞ ﻟﻚ ﻋﻨﺪﻫﺎ ﺷﻜﺮﻱ ﻓﻠﻢ ﲢﺮﻣﲏ‪ ،‬ﻭﻛﻢ ﻣﻦ ﺑﻠﻴﺔ ﺍﺑﺘﻠﻴﺘﲏ‬
‫ﻬﺑﺎ‪ ،‬ﻗﻞ ﻟﻚ ﻋﻨﺪﻫﺎ ﺻﱪﻱ ﻓﻠﻢ ﲣﺬﻟﲏ‪ ،‬ﻓﻴﺎ ﻣﻦ ﻗﻞ ﻋﻨﺪ ﻧﻌﻤﻪ ﺷﻜﺮﻱ ﻓﻠﻢ ﳛﺮﻣﲏ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻗﻞ ﻋﻨﺪ ﺑﻴﺘﻪ ﺻﱪﻱ ﻓﻠﻢ‬
‫ﳜﺬﻟﲏ‪ ،‬ﻳﺎ ﻣﻦ ﺭﺁﱐ ﻋﻠﻰ ﺍﳋﻄﺎﻳﺎ ﻓﻠﻢ ﻳﻬﺘﻜﲏ‪ ،‬ﻳﺎ ﺫﺍ ﺍﳌﻌﺮﻭﻑ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻀﻲ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﻳﺎ ﺫﺍ ﺍﻟﻨﻌﻤﺎﺀ ﺍﻟﱵ ﻻ ﲢﺼﻰ‬
‫ﻋﺪﺩﺍﹰ‪ ،‬ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ‪ ،‬ﺑﻚ ﺃﺩﺭﺃ ﰲ ﳓﺮﻩ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮﻩ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻋﲏ ﻋﻠﻰ ﺩﻳﲏ ﺑﺪﻧﻴﺎﻱ‪ ،‬ﻭﻋﻠﻰ‬
‫ﺁﺧﺮﰐ ﺑﺘﻘﻮﺍﻱ‪ ،‬ﻭﺍﺣﻔﻈﲏ ﻓﻴﻤﺎ ﻏﺒﺖ ﻋﻨﻪ‪ ،‬ﻭﻻ ﺗﻜﻠﲏ ﺇﱃ ﻧﻔﺴﻲ ﻃﺮﻓﺔ ﻋﲔ‪ ،‬ﻳﺎ ﻣﻦ ﻻ ﺗﻀﺮﻩ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﻭﻻ ﺗﻨﻘﺼﻪ‬
 ‫ﺍﳌﻐﻔﺮﺓ‪ ،‬ﺍﻏﻔﺮ ﱄ ﻣﺎ ﻻ ﻳﻀﺮﻙ‪ ،‬ﻭﺃﻋﻄﲏ ﻣﺎ ﻻ ﻳﻨﻘﺼﻚ‪ ،‬ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻮﻫﺎﺏ‪ ،‬ﺃﺳﺄﻟﻚ ﻓﺮﺟﹰﺎ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻭﺻﱪﹰﺍ ﲨﻴﻼﹰ‪ ،‬ﻭﺭﺯﻗﹰﺎ‬
‫ﻭﺍﺳﻌﺎﹰ‪ ،‬ﻭﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﲨﻴﻊ ﺍﻟﺒﻼﻳﺎ‪ ،‬ﻭﺷﻜﺮ ﺍﻟﻌﺎﻓﻴﺔ‪.‬‬

‫ﺑﲔ ﻣﻮﺳﻰ ﺍﳍﺎﺩﻱ ﻭﺃﺣﺪ ﻛﺘﺎﺑﻪ‬

‫ﻭﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﺍﳉﻬﺸﻴﺎﺭﻱ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺃﻥ ﻣﻮﺳﻰ ﺍﳍﺎﺩﻱ ﺳﺨﻂ ﻋﻠﻰ ﺑﻌﺾ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﱂ ﻳﺴﻤﻪ‪ ،‬ﻓﺠﻌﻞ‬
‫ﻳﻘﺮﻋﻪ‪ ،‬ﻭﻳﺆﻧﺒﻪ‪ ،‬ﻭﻳﺘﻬﺪﺩﻩ‪ ،‬ﻭﻳﺘﻮﻋﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻜﺎﺗﺐ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﺍﻋﺘﺬﺍﺭﻱ ﺇﻟﻴﻚ ﻓﻴﻤﺎ ﺗﻘﺮﻋﲏ ﺑﻪ ﺭﺩ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﻗﺮﺍﺭﻱ ﲟﺎ ﺑﻠﻐﻚ ﻋﲏ‪ ،‬ﻳﻮﺟﺐ ﺫﻧﺒﹰﺎ‬
‫ﱂ ﺃﺟﻨﻪ‪ ،‬ﻭﻟﻜﲏ ﺃﻗﻮﻝ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺇﺫﺍ ﻛﻨﺖ ﺗﺮﺟﻮ ﰲ ﺍﻟﻌﻘﺎﺏ ﺗﺸﻔﹼﻴﹰﺎ ‪ ...‬ﻓﻼ ﺗﺰﻫﺪﻥ ﻋﻨﺪ ﺍﻟﺘﺠﺎﻭﺯ ﰲ ﺍﻷﺟﺮ‬
‫ﻓﺼﻔﺢ ﻋﻨﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺘﺮﻙ ﺍﻟﺘﻌﺮﺽ ﻟﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﺻﺮﻓﻪ ﻣﻜﺮﻣﹰﺎ‪.‬‬

‫ﺍﺑﻦ ﻣﻘﻠﺔ ﻳﻨﻔﺬ ﻣﻦ ﺳﺠﻨﻪ ﺭﻗﻌﺔ ﺇﱃ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺯﳒﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻧﻜﺐ ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﺃﺑﺎ‬
‫ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﰲ ﻭﺯﺍﺭﺗﻪ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﱂ ﺃﺩﺧﻞ ﺇﻟﻴﻪ ﰲ ﺍﳊﺒﺲ‪ ،‬ﻭﻻ ﻛﺎﺗﺒﻪ ﻣﺘﻮﺟﻌﹰﺎ ﻟﻪ‪ ،‬ﻭﻻ ﺭﺍﺳﻠﺘﻪ ﲝﺮﻑ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﺮﻗﻰ‬
‫ﺫﻟﻚ ﺇﱃ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﲔ ﺍﺑﻦ ﻣﻘﻠﺔ ﻣﻮﺩﺓ‪ ،‬ﻓﻠﻤﺎ ﻃﺎﻝ ﻣﻜﺜﻪ ﰲ ﺍﳊﺒﺲ‪ ،‬ﻛﺘﺐ ﺇﱄ ﺭﻗﻌﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﺗﺮﻯ ﺣﺮّﻣﺖ ﻛﺘﺐ ﺍﻷﺧ ﻼﹼﺀ ﺑﻴﻨﻬﻢ ‪ ...‬ﺃﺑﻦ ﱄ‪ ،‬ﺃﻡ ﺍﻟﻘﺮﻃﺎﺱ ﺃﺻﺒﺢ ﻏﺎﻟﻴﹰﺎ ؟‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻟﻮ ﺳﺎﺀﻟﺘﻨﺎ ﻛﻴﻒ ﺣﺎﻟﻨﺎ ‪ ...‬ﻭﻗﺪ ﺩﳘﺘﻨﺎ ﻧﻜﺒﺔ ﻫﻲ ﻣﺎ ﻫﻴﺎ‬
‫ﺻﺪﻳﻖ ﻣﻦ ﺭﺍﻋﺎﻙ ﻋﻨﻪ ﺷﺪﻳﺪﺓ ‪ ...‬ﻭﻛ ﱞﻞ ﺗﺮﺍﻩ ﰲ ﺍﻟﺮﺧﺎﺀ ﻣﺮﺍﻋﻴﺎ‬
‫ﻓﻬﺒﻚ ﻋﺪﻭّﻱ‪ ،‬ﻻ ﺻﺪﻳﻘﻲ‪ ،‬ﻓﺮﺑّﻤﺎ ‪ ...‬ﻳﻜﺎﺩ ﺍﻷﻋﺎﺩﻱ ﻳﺮﲪﻮﻥ ﺍﻷﻋﺎﺩﻳﺎ‬
‫ﰒ ﺃﺗﺒﻊ ﺫﻟﻚ ﺑﻜﻼﻡ ﻋﺎﺗﺒﲏ ﻓﻴﻪ‪ ،‬ﻭﻳﺬﻛﺮ ﺃﻧﻪ ﺃﻧﻔﺬ ﺇﱄ‪ ،‬ﰲ ﻃﻲ ﺭﻗﻌﺘﻪ‪ ،‬ﺭﻗﻌﺔ ﺇﱃ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﺮﺿﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﰲ ﻭﻗﺖ‬
‫ﺧﻠﻮﺓ ﻻ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﺑﻨﻪ ﺃﺑﻮ ﺃﲪﺪ ﺍﶈﺴﻦ‪.‬‬
‫ﻓﻘﺮﺃﺕ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﻟﻠﻮﺯﻳﺮ‪ ،‬ﻓﻜﺎﻥ ﻓﻴﻬﺎ‪ :‬ﺃﻗﺼﺮﺕ ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻓﻌﻞ ﺑﻪ ﻭﺻﻨﻊ‪ ،‬ﻋﻦ ﺍﻻﺳﺘﻌﻄﺎﻑ ﻭﻋﻦ‬
‫ﺍﻟﺸﻜﻮﻯ‪ ،‬ﺣﱴ ﺗﻨﺎﻫﺖ ﰊ ﺍﶈﻨﺔ ﻭﺍﻟﺒﻠﻮﻯ‪ ،‬ﰲ ﺍﻟﻨﻔﺲ ﻭﺍﳌﺎﻝ‪ ،‬ﻭﺍﳉﺴﻢ ﻭﺍﳊﺎﻝ‪ ،‬ﺇﱃ ﻣﺎ ﻓﻴﻪ ﺷﻔﺎﺀ ﻟﻠﻤﻨﺘﻘﻢ‪ ،‬ﻭﺗﻘﻮﱘ‬
‫ﻟﻠﻤﺠﺘﺮﻡ‪ ،‬ﺣﱴ ﺃﻓﻀﺖ ﰊ‪ ،‬ﺇﱃ ﺍﳊﲑﺓ ﻭﺍﻟﺘﺒﻠﺪ‪ ،‬ﻭﺑﻌﻴﺎﱄ ﺇﱃ ﺍﳍﺘﻜﺔ ﻭﺍﻟﺘﻠﺪﺩ‪ ،‬ﻭﻣﺎ ﺃﻗﻮﻝ ﺇﻥ ﺣﺎ ﹰﻻ ﺃﺗﺎﻫﺎ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ‬
‫‪ -‬ﰲ ﺃﻣﺮﻱ‪ ،‬ﺇﻻ ﲝﻖ ﻭﺍﺟﺐ‪ ،‬ﻭﻇﻦ ﺻﺎﺩﻕ ﻏﲑ ﻛﺎﺫﺏ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻘﺪﺭﺓ ﺗﺬﻫﺐ ﺍﳊﻔﻴﻈﺔ‪ ،‬ﻭﺍﻻﻋﺘﺮﺍﻑ ﻳﺰﻳﻞ ﺍﻻﻗﺘﺮﺍﻑ‪،‬‬
‫ﻭﺭﺏ ﺍﳌﻌﺮﻭﻑ ﻳﺆﺛﺮﻩ ﺃﻫﻞ ﺍﻟﻔﻀﻞ ﻭﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﳌﺴﻲﺀ‪ ،‬ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﳌﺘﻘﲔ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻓﻠﻲ ﺫﻣﺎﻡ‬
‫ﻭﺣﺮﻣﺔ‪ ،‬ﻭﺗﺄﻣﻴﻞ ﻭﺧﺪﻣﺔ‪ ،‬ﺇﻥ ﻛﺎﻧﺖ ﺍﻹﺳﺎﺀﺓ ﺗﻀﻴﻌﻬﺎ‪ ،‬ﻓﺮﻋﺎﻳﺔ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﲢﻔﻈﻬﺎ‪ ،‬ﻓﺈﻥ ﺭﺃﻯ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻃﺎﻝ‬
‫ﺍﷲ ﺑﻘﺎﺀﻩ ‪ -‬ﺃﻥ ﻳﻠﺤﻆ ﻋﺒﺪﻩ ﺑﻌﲔ ﺭﺃﻓﺘﻪ‪ ،‬ﻭﻳﻨﻌﻢ ﺑﺈﺣﻴﺎﺀ ﻣﻬﺠﺘﻪ‪ ،‬ﻭﻳﺘﺨﻠﺼﻬﺎ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﻭﺍﳉﻬﺪ ﺍﳉﻬﻴﺪ‪،‬‬
‫ﻭﳚﻌﻞ ﻟﻪ ﻣﻦ ﻣﻌﺮﻭﻓﻪ ﻧﺼﻴﺒﺎﹰ‪ ،‬ﻭﻣﻦ ﺍﻟﺒﻠﻮﻯ ﻓﺮﺟﹰﺎ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻓﻌﻞ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬

‫ﻓﺄﻗﺎﻣﺖ ﺍﻟﺮﻗﻌﺔ ﰲ ﻛﻤﻲ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻻ ﺃﲤﻜﻦ ﻣﻦ ﻋﺮﺿﻬﺎ‪ ،‬ﺇﱃ ﺃﻥ ﺭﺳﻢ ﱄ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻛﺘﺐ ﺭﻗﻌﺔ ﺇﱃ ﺟﻌﻔﺮ ﺑﻦ‬
‫ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﻓﺎﺭﺱ‪ ،‬ﰲ ﻣﻬﻢ‪ ،‬ﻭﺃﻥ ﺃﺣﺮﺭﻫﺎ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺃﻋﺮﺿﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻣﺮﱐ ﺑﺘﺤﺮﻳﺮﻫﺎ ﻭﻗﺪ ﺧﻼ‪ ،‬ﻓﺎﻏﺘﻨﻤﺖ‬
‫ﺧﻠﻮﺗﻪ ﻣﻦ ﻛﻞ ﺃﺣﺪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﻋﺮﻑ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﻣﺎ ﺑﻴﲏ ﻭﺑﲔ ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻣﻦ ﺍﻟﻌﺸﺮﺓ ﻭﺍﻹﻟﻔﺔ ﺍﻟﱵ ﲨﻌﺘﻨﺎ‬
‫ﻋﻠﻴﻬﺎ ﺧﺪﻣﺘﻪ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻣﺎ ﻛﺎﺗﺒﺘﻪ ﻭﻻ ﺭﺍﺳﻠﺘﻪ‪ ،‬ﻭﻻ ﻗﻀﻴﺖ ﻟﻪ ﺣﻘﹰﺎ ﲟﻌﻮﻧﺔ ﻭﻻ ﻏﲑﻫﺎ‪ ،‬ﻣﻨﺬ ﺳﺨﻂ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪-‬‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻫﺬﻩ ﺭﻗﻌﺘﻪ ﺇﱄ ﺗﺪﻝ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻳﺴﺄﻝ ﻋﺮﺽ ﺭﻗﻌﺔ ﻟﻪ ﻋﻠﻰ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﻭﻫﻲ ﻣﻌﻲ‪ ،‬ﻓﺈﻥ ﺃﺫﻥ‬
‫ﻋﺮﺿﺘﻬﺎ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﻬﺗﺎ‪.‬‬
‫ﻓﻨﺎﻭ ﻟﺘﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻘﺮﺃ ﺭﻗﻌﺘﻪ ﺇﱄ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻫﺎﺕ ﺭﻗﻌﺘﻪ ﺇﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺳﺄﻝ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﺃﻥ ﻳﻜﺘﻢ ﺫﻟﻚ ﻋﻦ ﺳﻴﺪﻱ ﺃﰊ ﺃﲪﺪ ‪ -‬ﻳﻌﲏ ﺍﶈﺴﻦ ﺍﺑﻨﻪ ‪ -‬ﻓﺈﱐ ﺃﺧﺎﻓﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺃ ﺭﻗﻌﺔ ﺍﺑﻦ ﻣﻘﻞ ﺇﻟﻴﻪ ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻟﻘﺪ ﺗﻨﺎﻫﻰ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﰲ ﺍﻟﺴﻌﺎﻳﺔ ﻋﻠﻰ ﺩﻣﻲ‪ ،‬ﻭﻣﺎﱄ‪ ،‬ﻭﺃﻫﻠﻲ‪،‬‬
‫ﻭﻟﻘﺪ ﺻﺢ ﻋﻨﺪﻱ ﺃﻧﻪ ﻗﺎﻝ ﳌﺎ ﺃﺳﻠﻢ ﺇﱄ ﺣﺎﻣﺪ‪ :‬ﻟﻮ ﻋﻠﻤﺖ ﺃﻥ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺳﻴﺒﻘﻰ ﺑﻌﺪ ﺻﺮﻓﻪ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻣﺎ ﺳﻌﻴﺖ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﰲ ﺣﺒﺴﻲ‪ ،‬ﺃﻥ ﻻ ﳝﻜﻨﲏ ﻣﻨﻪ‪ ،‬ﻭﻻ ﻣﻦ ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﺃﻣﺎ ﻫﻮ ﻓﻺﺣﺴﺎﱐ ﺍﻟﻌﻈﻴﻢ ‪ -‬ﻛﺎﻥ‬
‫‪ -‬ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻢ ﺃﺣﺐ ﺃﻥ ﺃﲤﻜﻦ ﻣﻨﻪ ﻓﺄﺳﻔﻲ ﻏﻴﻈﻲ ﻭﺃﻓﺴﺪ ﺇﺣﺴﺎﱐ ﺇﻟﻴﻪ ﻭﺃﻣﺎ ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﻓﻠﻘﺒﻴﺢ ﺇﺳﺎﺀﺗﻪ ﺇﱄ‪ ،‬ﻭﻷﻧﻪ ﺷﻴﺦ ﻣﻦ‬
‫ﺷﻴﻮﺥ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺧﻔﺖ ﺍﻟﻌﺎﺭ ﲟﺎ ﻟﻌﻠﻲ ﻛﻨﺖ ﺃﻋﺎﻣﻠﻪ ﺑﻪ ﻟﻮ ﺣﺼﻞ ﰲ ﻳﺪﻱ‪ ،‬ﻓﻠﻢ ﲡﺐ ﺩﻋﻮﰐ ﻓﻴﻪ‪ ،‬ﻭﺃﺟﻴﺒﺖ ﰲ‬
‫ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﻭﺍﻵﻥ ﻓﻮﺣﻖ ﳏﻤﺪ ﻭﺁﻟﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻻ ﺟﺮﻯ ﻋﻠﻰ ﺍﺑﻦ ﻣﻘﻠﺔ ﻣﻜﺮﻭﻩ ﺑﻌﺪ ﻫﺬﺍ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﻘﺪﻡ ﺍﻟﻴﻮﻡ ﺑﺄﺧﺬﻩ‬
‫ﻣﻦ ﺍﶈﺴﻦ‪ ،‬ﻭﺇﻧﻔﺎﺫﻩ ﻣﻊ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ ﺇﱃ ﻓﺎﺭﺱ‪ ،‬ﻭﺃﺟﺮﻳﻪ ﳎﺮﺍﻩ ﰲ ﺍﻷﻣﺮ ﲝﺮﺍﺳﺔ ﻧﻔﺴﻪ‪ ،‬ﻭﺑﺎﻗﻲ ﺣﺎﻟﻪ‪ ،‬ﻭﺃﺯﻳﺪﻙ ‪-‬‬
‫ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ‪ -‬ﻣﺎ ﻻ ﺃﺣﺴﺒﻚ ﻓﻬﻤﺘﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻓﺈﱐ ﱂ ﺃﺯﻝ ﺃﺳﺘﻔﻴﺪ ﺍﻟﻔﻮﺍﺋﺪ ﻣﻦ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﺗﻌﻠﻤﹰﺎ ﻭﺇﻧﻌﺎﻣﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺑﻘﻴﺖ ﻟﻪ ﺑﻘﻴﺔ ﻭﺍﻓﺮ ﻣﻦ ﺣﺎﻟﻪ‪ ،‬ﻟﻮﻻﻫﺎ‪ ،‬ﻟﻜﺎﻥ ﻻ ﻳﻘﺪﺭ ﺃﻥ ﻳﻘﻮﻝ ﻗﻮ ﹰﻻ ﺳﺪﻳﺪﺍﹰ‪ ،‬ﻭﻻ ﻳﺘﻔﺮﻍ ﻗﻠﺒﻪ ﻟﻨﻈﻢ ﺷﻌﺮ‪،‬‬
‫ﻭﺑﻼﻏﺔ ﻧﺜﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺃﺧﺮﺟﻪ ﻣﻦ ﺍﶈﺒﺲ‪ ،‬ﻭﺃﻧﻔﺬﻩ ﺇﱃ ﻓﺎﺭﺱ‪ ،‬ﻫﻮ ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺴﻠﻤﺎ‪.‬‬

‫ﻛﻴﻒ ﲣﻠﺺ ﻃﺮﻳﺢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺜﻘﻔﻲ ﻣﻦ ﺍﳌﻨﺼﻮﺭ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﻣﻮﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺣﺒﻴﺐ ﺑﻦ ﻧﺼﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺒﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲪﺰﺓ ﺑﻦ ﺃﰊ ﻋﻴﻴﻨﺔ ﺍﳌﻬﻠﱯ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﻃﺮﻳﺢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‬
‫ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﻧﻪ ﺩﺧﻞ ﻋﻠﻰ ﺃﰊ ﺟﻌﻔﺮ‪ ،‬ﰲ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻻ ﺣﻴﺎﻙ ﺍﷲ‪ ،‬ﻭﻻ ﺑﻴﺎﻙ‪ ،‬ﺃﻣﺎ ﺍﺗﻘﻴﺖ ﺍﷲ ﺣﻴﺚ ﺗﻘﻮﻝ ﰲ ﺍﻟﻮﻟﻴﺪ‪:‬‬
‫ﻟﻮ ﻗﻠﺖ ﻟﻠﺴﻴﻞ ﺩﻉ ﻃﺮﻳﻘﻚ ﻭﺍﳌﻮ ‪ ...‬ﺝ ﻋﻠﻴﻪ ﻛﺎﳍﻀﺐ ﻳﻌﺘﻠﺞ‬
‫ﻟﺴﺎﺥ ﻭﺍﺭﺗﺪّ ﺃﻭ ﻟﻜﺎﻥ ﻟﻪ ‪ ...‬ﺇﱃ ﻃﺮﻳ ﹴﻖ ﺳﻮﺍﻩ ﻣﻨﻌﺮﺝ‬
‫ﻓﻘﺎﻝ ﻃﺮﻳﺢ‪ :‬ﻗﺪ ﻋﻠﻢ ﺍﷲ ﺃﻧﲏ ﺃﺭﺩﺕ ﺍﷲ ﻬﺑﺬﺍ ﻭﻋﻨﻴﺘﻪ‪ ،‬ﻭﻗﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﻳﺪﻱ ﳑﺪﻭﺩﺓ ﺇﻟﻴﻪ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﻳﺎ ﺭﺑﻴﻊ‪ ،‬ﺃﻣﺎ ﺗﺮﻯ ﻫﺎ ﺍﻟﺘﺨﻠﺺ ؟‬

‫ﺍﳌﺄﻣﻮﻥ ﻳﻌﻔﻮ ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﻭﳝﺘﻨﻊ ﻋﻦ ﺍﺳﺘﺨﺪﺍﻣﻪ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﺇﺟﺎﺯﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻣﺰﻳﺪ ﺑﻦ ﺃﰊ ﺍﻷﺯﻫﺮ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪،‬‬
‫ﻭﺃﻟﻔﺎﻇﻬﻢ ﺗﺰﻳﺪ ﻭﺗﻨﻘﺺ‪.‬‬
 ‫ﻭﺃﺧﱪﱐ ﺑﺒﻌﻀﻪ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭﻛﻴﻊ‪ ،‬ﻣﻦ ﺁﺧﺮﻩ‪ ،‬ﻭﻗﺼﺔ ﻭﺻﻮﻟﻪ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﻣﺎ ﻗﺒﻞ ﺫ ﻟﻚ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﱂ ﻳﻘﻞ ﻭﻛﻴﻊ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﺍﻟﻠﻔﻆ ﰲ ﺍﳋﱪ ﻻﺑﻦ ﺃﰊ ﺍﻷﺯﻫﺮ‪ ،‬ﻭﺣﺪﻳﺜﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺑﲔ‬
‫ﻳﺪﻱ ﺍﳌﺄﻣﻮﻥ ﻗﺎﺋﻤﹰﺎ ﻓﺪﺧﻞ ﺍﺑﻦ ﺍﻟﺒﻮﺍﺏ ﺍﳊﺎﺟﺐ‪ ،‬ﺑﺮﻗﻌﺔ ﻓﻴﻬﺎ ﺃﺑﻴﺎﺕ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺗﺄﺫﻥ ﰲ ﺇﻧﺸﺎﺩﻫﺎ ؟ ﻗﺎﻝ‪ :‬ﻫﺎﺕ‪ ،‬ﻓﺄﻧﺸﺪ‪:‬‬
‫ﺃﺟﺮﱐ ﻓﺈﻧّﻲ ﻗﺪ ﻇﻤﺌﺖ ﺇﱃ ﺍﻟﻮﻋﺪ ‪ ...‬ﻣﱴ ﻳﻨﺠﺰ ﺍﻟﻮﻋﺪ ﺍﳌﺆﻛﹼﺪ ﺑﺎﻟﻌﻬﺪ‬
‫ﺃﻋﻴﺬﻙ ﻣﻦ ﺧﻠﻒ ﺍﳌﻠﻮﻝ ﻭﻗﺪ ﺗﺮﻯ ‪ ...‬ﺗﻘﻄﹼﻊ ﺃﻧﻔﺎﺳﻲ ﻋﻠﻴﻚ ﻣﻦ ﺍﻟﻮﺟﺪ‬
‫ﺭﺃﻯ ﺍﻟﻠﹼﻪ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺧﲑ ﻋﺒﺎﺩﻩ ‪ ...‬ﻓﻤﻠﹼﻜﻪ ﻭﺍﻟﻠﹼﻪ ﺃﻋﻠﻢ ﺑﺎﻟﻌﺒﺪ‬
‫ﺃﻻ ﺇﻧّﻤﺎ ﺍﳌﺄﻣﻮﻥ ﻟﻠﻨّﺎﺱ ﻋﺼﻤﺔ ‪ ...‬ﳑﻴّﺰﺓ ﺑﲔ ﺍﻟﻀﻼﻟﺔ ﻭﺍﻟﺮّﺷﺪ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺃﺣﺴﻦ ﻳﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻇﻨﻬﺎ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻞ ﺃﺣﺲ ﻗﺎﺋﻠﻬﺎ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﻫﻮ ﻗﺎﺋﻠﻬﺎ ؟ ﻗﺎﻝ‪ :‬ﻋﺒﺪﻙ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‪.‬‬
‫ﻓﻘﻄﺐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺣﻴﺎ ﺍﷲ ﻣﻦ ﺫﻛﺮﺕ‪ ،‬ﻭﻻ ﺑﻴﺎﻩ‪ ،‬ﻭﻻ ﻗﺮﺑﻪ‪ ،‬ﺃﻟﻴﺲ ﻫﻮ ﺍﻟﻘﺎﺋﻞ‪:‬‬

‫ﺃﻋﻴﲏّ ﺟﻮﺩﺍ ﻭﺍﺑﻜﻴﺎ ﱄ ﳏﻤّﺪﺍ ‪ ...‬ﻭﻻ ﺗﺬﺧﺮﺍ ﺩﻣﻌﹰﺎ ﻋﻠﻴﻪ ﻭﺃﺳﻌﺪﺍ‬

‫ﻓﻼ ﲤﹼﺖ ﺍﻷﺷﻴﺎﺀ ﺑﻌﺪ ﳏﻤّ ٍﺪ ‪ ...‬ﻭﻻ ﺯﺍﻝ ﴰﻞ ﺍﳌﻠﻚ ﻓﻴﻪ ﻣﺒﺪّﺩﺍ‬
‫ﻭﻻ ﻓﺮﺡ ﺍﳌﺄﻣﻮﻥ ﺑﺎﻟﻌﻴﺶ ﺑﻌﺪﻩ ‪ ...‬ﻭﻻ ﺯﺍﻝ ﰲ ﺍﻟﺪّﻧﻴﺎ ﻃﺮﻳﺪﹰﺍ ﻣﺸﺮّﺩﺍ‬
‫ﻫﺬﺍ ﺑﺬﺍﻙ‪ ،‬ﻭﻻ ﺷﻲﺀ ﻟﻪ ﻋﻨﺪﻧﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﻟﺒﻮﺍﺏ‪ :‬ﻓﺄﻳﻦ ﻓﻀﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺳﻌﺔ ﺣﻠﻤﻪ‪ ،‬ﻭﻋﺎﺩﺗﻪ ﰲ ﺍﻟﻌﻔﻮ ؟ ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﻀﺮ‪ ،‬ﺳﻠﻢ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺩﹰﺍ ﺧﻔﻴﺎﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻨﻚ‪ ،‬ﻫﻞ ﻋﺮﻓﺖ ‪ -‬ﻳﻮﻡ ﻗﺘﻞ ﺃﺧﻲ ‪ -‬ﻫﺎﴰﻴ ﹰﺔ ﻗﺘﻠﺖ‪،‬‬
‫ﺃﻭ ﻫﺘﻜﺖ ؟ ﻗﺎﻝ‪ :‬ﻻ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻣﻌﲎ ﻗﻮﻟﻚ ؟‪:‬‬
‫ﻭﳑﺎ ﺷﺠﻰ ﻗﻠﱯ ﻭﻛﻔﻜﻒ ﻋﱪﰐ ‪ ...‬ﳏﺎﺭﻡ ﻣﻦ ﺁﻝ ﺍﻟﻨّﱯ ﺍﺳﺘﺤﻠﹼﺖ‬
‫ﻭﻣﻬﺘﻮﻛﺔ ﺑﺎﳋﻠﺪ ﻋﻨﻬﺎ ﺳﺠﻮﻓﻬﺎ ‪ ...‬ﻛﻌﺎﺏ ﻛﻘﺮﻥ ﺍﻟﺸﻤﺲ ﺣﲔ ﺗﺒﺪّﺕ‬
‫ﺇﺫﺍ ﺧﻔﺮﻬﺗﺎ ﺭﻭﻋﺔ ﻣﻦ ﻣﻨﺎﺯﻉ ‪ ...‬ﳍﺎ ﺍﳌﺮﻁ ﻋﺎﺫﺕ ﺑﺎﳋﻀﻮﻉ ﻭﺭﻧّﺖ‬
‫ﻭﺳﺮﺏ ﻇﺒﺎ ٍﺀ ﻣﻦ ﺫﺅﺍﺑﺔ ﻫﺎﺷﻢ ‪ ...‬ﻫﺘﻔﻦ ﺑﺪﻋﻮﻯ ﺧﲑ ﺣﻲّ ﻭﻣﻴّﺖ‬
‫ﺃﺭﺩّ ﻳﺪﹰﺍ ﻣﻨّﻲ ﺇﺫﺍ ﻣﺎ ﺫﻛﺮﺗﻪ ‪ ...‬ﻋﻠﻰ ﻛﺒ ٍﺪ ﺣﺮّﻯ ﻭﻗﻞ ﻣﻔﺘّﺖ‬
‫ﻓﻼ ﺑﺎﺕ ﻟﻴﻞ ﺍﻟﺸﺎﻣﺘﲔ ﺑﻐﺒﻄﺔ ‪ ...‬ﻭﻻ ﺑﻠﻐﺖ ﺁﻣﺎﳍﺎ ﻣﻦ ﲤﻨّﺖ‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻟﻮﻋﺔ ﻏﻠﺒﺘﲏ‪ ،‬ﻭﺭﻭﻋﺔ ﻓﺎﺟﺄﺗﲏ‪ ،‬ﻭﻧﻌﻤﺔ ﻓﻘﺪﻬﺗﺎ ﺑﻌﺪ ﺃﻥ ﻏﻤﺮﺗﲏ‪ ،‬ﻭﺇﺣﺴﺎﻥ ﺷﻜﺮﺗﻪ ﻓﺄﻧﻄﻘﲏ‪.‬‬
‫ﻓﺪﻣﻌﺖ ﻋﻴﻨﺎ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ ﻭﺃﻣﺮﺕ ﻟﻚ ﺑﺈﺩﺭﺍﺭ ﺃﺭﺯﺍﻗﻚ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﻋﻄﺎﺋﻚ ﻣﺎ ﻓﺎﺕ ﻣﻨﻬﺎ‪ ،‬ﻭﺟﻌﻠﺖ‬
‫ﻋﻘﻮﺑﺔ ﺫﻧﺒﻚ‪ ،‬ﺍﻣﺘﻨﺎﻋﻲ ﻋﻦ ﺍﺳﺘﺨﺪﺍﻣﻚ‪.‬‬

‫ﺑﲔ ﺍﳌﻌﺘﺼﻢ ﻭﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‬

‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ‪ ،‬ﺇﺟﺎﺯﺓ‪ ،‬ﻭﻗﺪ ﺫﻛﺮﻩ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺒﲑ‪ ،‬ﻛﺘﺎﺏ ﺍﻷﻏﺎﱐ‪ ،‬ﺍﻟﺬﻱ ﺃﺟﺎﺯﻩ‬
‫ﱄ ﰲ ﲨﻠﺔ ﻣﺎ ﺃﺟﺎﺯ‪ ،‬ﰲ ﺃﺧﺒﺎﺭ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﻀﺐ ﻋﻠﻲ ﺍﳌﻌﺘﺼﻢ ﰲ ﺷﻲﺀ ﺟﺮﻯ ﻋﻠﻰ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ‬
‫ﻷﺅﺩﺑﻨﻪ‪ ،‬ﻭﺣﺠﺒﲏ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﻟﻴﻪ‪:‬‬
 ‫ﻏﻀﺐ ﺍﻹﻣﺎﻡ ﺃﺷﺪّ ﻣﻦ ﺃﺩﺑﻪ ‪ ...‬ﻭﻗﺪ ﺍﺳﺘﺠﺮﺕ ﻭﻋﺬﺕ ﻣﻦ ﻏﻀﺒﻪ‬
‫ﺃﺻﺒﺤﺖ ﻣﻌﺘﺼﻤﹰﺎ ﲟﻌﺘﺼ ﹴﻢ ‪ ...‬ﺃﺛﲎ ﻋﻠﻴﻪ ﺍﻟﻠﹼﻪ ﰲ ﻛﺘﺒﻪ‬
‫ﻻ ﻭﺍﻟﹼﺬﻱ ﱂ ﻳﺒﻖ ﱄ ﺳﺒﺒﺎﹰ ‪ ...‬ﺃﺭﺟﻮ ﺍﻟﻨّﺠﺎﺓ ﺑﻪ ﺳﻮﻯ ﺳﺒﺒﻪ‬
‫ﻣﺎ ﱄ ﺷﻔﻴﻊ ﻏﲑ ﺭﲪﺘﻪ ‪ ...‬ﻭﻟﻜﻞﹼ ﻣﻦ ﺃﺷﻔﻰ ﻋﻠﻰ ﻋﻄﺒﻪ‬
‫ﺇﻻﹼ ﻛﺮﱘ ﻃﺒﺎﻋﻪ ﻭﺑﻪ ‪ ...‬ﺃﺭﺟﻮ ﺍﻟﹼﺬﻱ ﺃﺭﺟﻮﻩ ﰲ ﻧﺴﺒﻪ‬
‫ﻓﻠﻤﺎ ﻗﺮﺋﺖ ﻋﻠﻴﻪ‪ ،‬ﺍﻟﺘﻔﺖ ﺇﱃ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻳﺴﺘﻌﻄﻒ ﺍﻟﻜﺮﺍﻡ‪ ،‬ﻣﺎ ﻫﻮ ﺇﻻ ﺃﻥ ﲰﻌﺖ ﺃﺑﻴﺎﺕ ﺣﺴﲔ‬
‫ﻫﺬﻩ‪ ،‬ﺣﱴ ﺯﺍﻝ ﻣﺎ ﰲ ﻧﻔﺴﻲ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻮﺍﺛﻖ‪ :‬ﻫﻮ ﺣﻘﻴﻖ ﺃﻥ ﻳﻬﺐ ﻟﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺫﻧﺒﻪ‪ ،‬ﻭﻳﺘﺠﺎﻭﺯ ﻋﻨﻪ‪ ،‬ﻓﺮﺿﻲ ﻋﲏ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭﻱ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺼﻮﱄ‪ :‬ﻓﺤﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﳛﲕ‪ ،‬ﺃﻥ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﺇﳕﺎ ﻛﺘﺐ ﻬﺑﺎ ﺇﱃ ﺍﳌﻌﺘﺼﻢ ﻷﻧﻪ ﺑﻠﻐﻪ ﻋﻨﻪ ﺃﻧﻪ ﻣﺪﺡ ﺍﻟﻌﺒﺎﺱ ﺑﻦ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﲤﲎ ﻟﻪ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻄﻠﺐ‪ ،‬ﻓﺎﺳﺘﺘﺮ‪ ،‬ﻭﻛﺘﺐ ﻬﺑﺬﻩ ﺍﻷﺑﻴﺎﺕ ﺇﱃ ﺍﳌﻌﺼﺘﻢ ﻋﻠﻰ ﻳﺪﻱ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻓﺄﻭﺻﻠﻬﺎ‪ ،‬ﻭﺷﻔﻊ ﻟﻪ‪،‬‬
‫ﻓﺮﺿﻲ ﻋﻨﻪ‪ ،‬ﻭﺃﻣﻨﻪ‪ ،‬ﻓﻈﻬﺮ‪ ،‬ﰒ ﺍﺳﺘﺪﻋﺎﻩ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﺠﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺧﻞﹼ ﺍﻟﻠﹼﻌﲔ ﻭﻣﺎ ﺍﻛﺘﺴﺐ ‪ ...‬ﻻ ﺯﺍﻝ ﻣﻨﻘﻄﻊ ﺍﻟﺴّﺒﺐ‬
‫ﻳﺎ ﻋﺮّﺓ ﺍﻟﺜﹼﻘﻠﲔ ﻻ ‪ ...‬ﺩﻳﻨﹰﺎ ﺭﻋﻴﺖ ﻭﻻ ﺣﺴﺐ‬
‫ﻼ ﻫﺪﺍﻙ ﻋﻠﻰ ﺍﻟﻌﻄﺐ‬ ‫ﺣﺴﺪ ﺍﻹﻣﺎﻡ ﻣﻜﺎﻧﻪ ‪ ...‬ﺟﻬ ﹰ‬
‫ﻭﺃﺑﻮﻙ ﻗﺪّﻣﻪ ﳍﺎ ‪ ...‬ﳌﹼﺎ ﲣﻴّﺮ ﻭﺍﻧﺘﺨﺐ‬
‫ﻣﺎ ﺗﺴﺘﻄﻴﻊ ﺳﻮﻯ ﺍﻟﺘﻨﻒّ ‪ ...‬ﺱ ﻭﺍﻟﺘﺠﺮّﻉ ﻟﻠﻜﺮﺏ‬
‫ﻻ ﺯﻟﺖ ﻋﻨﺪ ﺃﺑﻴﻚ ﻣﻦ ‪ ...‬ﺗﻘﺺ ﺍﳌﺮﻭﺀﺓ ﻭﺍﻷﺩﺏ‬

‫ﺍﻟﺸﻌﱯ ﻳﺮﻭﻱ ﻗﺼﺔ ﺩﺧﻮﻟﻪ ﻋﻠﻰ ﺍﳊﺠﺎﺝ‬

‫ﻭﺟﺪﺕ ﲞﻂ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺟﻌﻔﺮ ﺃﲪﺪ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﻗﺎﻝ ﺍﻟﺸﻌﱯ‪ :‬ﻛﻨﺖ ﻓﻴﻤﻦ ﺧﺮﺝ ﻣﻊ ﺍﺑﻦ ﺍﻷﺷﻌﺚ‪ ،‬ﻋﻠﻰ‬
‫ﺍﳊﺠﺎﺝ‪ ،‬ﻓﻠﻤﺎ ﻫﺰﻡ‪ ،‬ﻫﺮﺑﺖ‪ ،‬ﻓﺄﺗﻴﺖ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻭﻛﺎﻥ ﱄ ﺻﺪﻳﻘﺎﹰ‪ ،‬ﻭﺫﻛﺮﺕ ﻟﻪ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﺎﻣﺮ‪ ،‬ﺃﻧﺎ ﺃﺧﻮﻙ ﺍﻟﺬﻱ ﺗﻌﺮﻑ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺳﺘﻄﻴﻊ ﻧﻔﻌﻚ ﻋﻨﺪ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﻣﺎ ﺃﺭﻯ ﻟﻚ ﺇﻻ ﺃﻥ ﲤﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪،‬‬
‫ﻓﺘﻘﺮ ﺑﺬﻧﺒﻚ‪ ،‬ﻓﺈﻥ ﺍﳊﺠﺎﺝ ﻟﻴﺲ ﻣﻨﻦ ﻳﻜﺬﺏ‪ ،‬ﻓﺎﺻﺪﻗﻪ‪ ،‬ﻭﺍﺳﺘﺸﻬﺪﱐ ﻋﻠﻰ ﻣﺎ ﺑﺪﺍ ﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﻌﱯ‪ :‬ﻓﻤﺎ ﺷﻌﺮ ﺍﳊﺠﺎﺝ‪ ،‬ﺇﻻ ﻭﺃﻧﺎ ﻗﺎﺋﻢ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﺎﻣﺮ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﲑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﱂ ﺃﻗﺪﻡ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﻮﺟﺪﺗﻚ ﺧﺎﻣ ﻼﹰ‪ ،‬ﻓﺸﺮﻓﺘﻚ‪ ،‬ﻭﺃﻭﻓﺪﺗﻚ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﺛﺒﺘﻚ ﻋﺮﻳﻒ ﻗﻮﻣﻚ‪ ،‬ﻭﺍﺳﺘﺸﺮﺗﻚ ؟‬
‫ﻗﻠﺖ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻚ ﻋﻠﻲ‪ ،‬ﻭﺃﻳﻦ ﻛﻨﺖ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ ؟‬

‫ﻗﻠﺖ‪ :‬ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﺃﻭﺣﺶ ﺍﳉﻨﺎﺏ‪ ،‬ﻭﺃﺣﺰﻥ ﺑﻨﺎ ﺍﳌﻨﺰﻝ‪ ،‬ﻓﺎﺳﺘﺸﻌﺮﻧﺎ ﺍﳋﻮﻑ‪ ،‬ﻭﺍﻛﺘﺤﻠﻨﺎ ﺍﻟﺴﻬﺮ‪ ،‬ﻭﺍﺳﺘﺤﻠﺴﻨﺎ‬
‫ﺍﻟﺒﻼﺀ‪ ،‬ﻭﻓﻘﺪﻧﺎ ﺻﺎﱀ ﺍﻹﺧﻮﺍﻥ‪ ،‬ﻭﴰﻠﺘﻨﺎ ﻓﺘﻨﺔ‪ ،‬ﱂ ﻧﻜﻦ ﻓﻴﻬﺎ ﺑﺮﺭﺓ ﺃﺗﻘﻴﺎﺀ‪ ،‬ﻭﻻ ﻓﺠﺮﺓ ﺃﻗﻮﻳﺎﺀ‪ ،‬ﻭﻣﺎ ﺃﻋﺘﺬﺭ ﺃﻻ ﺃﻛﻮﻥ ﺳﻌﻴﺖ‪،‬‬
‫ﻭﻫﺬﺍ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻳﺸﻬﺪ ﱄ ﺑﺬﻟﻚ‪ ،‬ﻭ ﺃﱐ ﻛﻨﺖ ﺃﻛﺘﺐ ﺇﻟﻴﻪ ﺑﻌﺬﺭﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ :‬ﺻﺪﻕ‪ ،‬ﺃﻋﺰ ﺍﷲ ﺍﻷﻣﲑ‪.‬‬
 ‫ﻓﻘﺎﻝ ﺍﳊﺠﺎﺝ‪ :‬ﻫﺬﺍ ﻋﺎﻣﺮ‪ ،‬ﺿﺮﺏ ﻭﺟﻮﻫﻨﺎ ﺑﺴﻴﻔﻪ‪ ،‬ﻭﺃﺗﺎﻧﺎ ﻳﻌﺘﺬﺭ ﺑﺎﻟﺒﺎﻃﻞ‪ ،‬ﺭﺩﻭﺍ ﻋﻠﻴﻪ ﻋﻄﺎﺀﻩ‪.‬‬
‫ﻭﻋﻔﺎ ﻋﻨﻪ‪.‬‬

‫ﻣﻦ ﻗﺼﺺ ﻣﻠﻮﻙ ﺍﻟﻔﺮﺱ‬

‫ﺑﲔ ﻛﺴﺮﻯ ﺃﺑﺮﻭﻳﺰ ﻭﻣﻐﻨﻴﻪ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺧﺮﺩﺍﺫﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﻀﺐ ﺃﺑﺮﻭﻳﺰ ﺍﳌﻠﻚ‪ ،‬ﻋﻠﻰ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻣﻦ ﺟﺮﻡ ﻋﻈﻴﻢ‪ ،‬ﻓﺤﺒﺴﻪ‬
‫ﺯﻣﺎﻧﺎﹰ‪ ،‬ﰒ ﺫﻛﺮﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺴﺠﺎﻥ‪ :‬ﻫﻞ ﻳﺘﻌﺎﻫﺪﻩ ﺃﺣﺪ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﺍﻟﻔﻠﻬﻨﺪ ﺍﳌﻐﲏ ﻭﺣﺪﻩ‪ ،‬ﻓﺈﻧﻪ ﻛﺎﻥ ﻳﻮﺟﻪ ﺇﻟﻴﻪ ﰲ ﻛﻞ ﻳﻮﻡ ﺑﺴﻠﺔ ﻣﻦ ﻃﻌﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﻛﺴﺮﻯ ﺃﺑﺮﻭﻳﺰ ﻟﻠﻔﻠﻬﻨﺪ‪ ،‬ﻏﻀﺒﺖ ﻋﻠﻰ ﻓﻼﻥ‪ ،‬ﻭﺣﺒﺴﺘﻪ‪ ،‬ﻓﻘﻄﻌﻪ ﺍﻟﻨﺎﺱ ﻏﲑﻙ‪ ،‬ﻓﺈﻧﻚ ﻛﻨﺖ ﺗﺘﻌﺎﻫﺪﻩ ﺑﺎﻟﱪ ﰲ ﻛﻞ‬
‫ﻳﻮﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﺇﻥ ﺍﻟﺒﻘﻴﺔ ﺍﻟﱵ ﺑﻘﻴﺖ ﻟﻪ ﻋﻨﺪﻙ‪ ،‬ﻓﺄﺑﻘﺖ ﺭﻭﺣﻪ ﰲ ﺟﺴﺪﻩ‪ ،‬ﺃﺑﻘﺖ ﻟﻪ ﻋﻨﺪﻱ ﻣﻘﺪﺍﺭ ﺳﻠﺔ ﻣﻦ ﻃﻌﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺣﺴﻨﺖ‪ ،‬ﻭﻗﺪ ﻭﻫﺒﺖ ﻟﻚ ﺫﻧﺒﻪ‪ ،‬ﻭﺃﻃﻠﻘﻪ ﻟﻠﻮﻗﺖ‪.‬‬

‫ﺍﻟﻔﻠﻬﻨﺪ ﳛﺮﻡ ﺍﳌﻠﻚ ﺃﺑﺮﻭﻳﺰ ﻣﻦ ﺷﻄﺮ ﻟﺬﺗﻪ‬

‫ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﳉﻨﺎﺋﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﰲ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﻔﺮﺱ ﺃﻥ ﺃﺑﺮﻭﻳﺰ ﺍﳌﻠﻚ ﻛﺎﻥ ﻣﻌﺠﺒﹰﺎ ﺑﻐﻨﺎﺀ ﺍﻟﻔﻠﻬﻨﺪ ﻣﻐﻨﻴﻪ‪،‬‬
‫ﻓﻨﺸﺄ ﻟﻠﻔﻠﻬﻨﺪ ﻏﻼﻡ ﺃﺣﺴﻦ ﻏﻨﺎﺀ ﻣﻨﻪ‪ ،‬ﻓﺄﺩﺧﻠﻪ ﺇﱃ ﺃﺑﺮﻭﻳﺰ ﻳﺘﺤﻔﻪ ﺑﻪ‪ ،‬ﻭﻳﺘﻘﺮﺏ ﺇﻟﻴﻪ ﺑﺬﻟﻚ‪ ،‬ﻓﺎﺳﺘﻄﺎﺑﻪ ﺃﺑﺮﻭﻳﺰ ﻭﻏﻠﺐ ﻋﻠﻰ‬
‫ﻗﻠﺒﻪ ﺣﱴ ﻗﺪﻣﻪ ﻋﻠﻰ ﺍﻟﻔﻠﻬﻨﺪ‪ ،‬ﻓﺤﺴﺪﻩ ﺍﻟﻔﻠﻬﻨﺪ‪ ،‬ﻓﻘﺘﻠﻪ‪.‬‬
‫ﻭﺑﻠﻎ ﺃﺑﺮﻭﻳﺰ ﺫﻟﻚ‪ ،‬ﻓﻐﻀﺐ ﻋﻠﻴﻪ ﻏﻀﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺍﺳﺘﺪﻋﻰ ﺍﻟﻔﻠﻬﻨﺪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻛﻠﺐ‪ ،‬ﻋﻠﻤﺖ ﺃﻥ ﺷﻄﺮ ﻟﺬﰐ ﰲ ﺍﻟﻐﻨﺎﺀ‬
‫ﻛﺎﻥ ﻓﻴﻚ‪ ،‬ﻭﺷﻄﺮﻫﺎ ﻛﺎﻥ ﰲ ﻏﻼﻣﻚ ﻓﻘﺘﻠﺘﻪ ﻟﺘﺬﻫﺐ ﺷﻄﺮ ﻟﺬﰐ‪ ،‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﻭﺃﻣﺮ ﺑﻪ‪ ،‬ﻓﺠﺮ ﻟﻴﻘﺘﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﺍﲰﻊ ﻣﲏ ﻛﻠﻤﺔ‪ ،‬ﰒ ﺍﻋﻤﻞ ﻣﺎ ﺷﺌﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﺬﺗﻚ ﺷﻄﺮﻳﻦ‪ ،‬ﻭﻗﺪ ﺃﺑﻄﻠﺖ ﺃﻧﺎ ﺑﺎﳉﻬﻞ ﺃﺣﺪﳘﺎ‪ ،‬ﻭﺗﺒﻄﻞ ﺃﻧﺖ ﻋﻠﻰ ﻧﻔﺴﻚ ﺍﻟﺸﻄﺮ ﺍﻟﺜﺎﱐ ﺑﻄﺎﻋﺔ‬
‫ﺍﻟﻐﻀﺐ‪ ،‬ﻓﺈﻥ ﺟﻨﺎﻳﺘﻚ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﺃﻋﻈﻢ ﻣﻦ ﺟﻨﺎﻳﱵ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﺮﻭﻳﺰ‪ :‬ﻣﺎ ﻧﻄﻘﺖ ﻬﺑﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﻘﺎﻡ‪ ،‬ﺇﻻ ﳌﺎ ﰲ ﺃﺟﻠﻚ ﻣﻦ ﺗﺄﺧﲑ‪ ،‬ﻭﳌﺎ ﻳﺮﻳﺪ ﺍﷲ ﺗﻌﺎﱃ ﺇﺳﻌﺎﺩﻱ ﺑﻪ ﻣﻦ‬
‫ﺍﻻﻟﺘﺬﺍﺫ ﺑﻐﻨﺎﺋﻚ‪ ،‬ﻭﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪.‬‬
‫ﻭﺃﻃﻠﻘﻪ‪.‬‬

‫ﺻﺎﺣﺐ ﺍﳌﺎﺋﺪﺓ ﻳﺼﺐ ﻣﺎ ﰲ ﺍﻟﻐﻀﺎﺭﺓ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﻠﻚ‬

‫ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﳉﻨﺎﺋﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﰲ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﻔﺮﺱ ﺍﳌﻨﻘﻮﻟﺔ ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺃﻥ ﻣﻠﻜﹰﺎ ﻣﻦ ﻣﻠﻮﻛﻬﻢ ﻗﺪﻡ ﺇﻟﻴﻪ‬
‫ﺻﺎﺣﺐ ﻣﺎﺋﺪﺗﻪ ﻏﻀﺎﺭﺓ ﺇﺳﻔﻴﺬﺑﺎﺝ ﻓﻨﻘﻄﺖ ﻣﻨﻬﺎ ﻧﻘﻄﺔ ﻋﻠﻰ ﺳﺎﻋﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺄﻣﺮ ﺑﻘﺘﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ‪ :‬ﺃﻋﻴﺬ ﺍﳌﻠﻚ ﺑﺎﷲ ﺃﻥ ﻳﻘﺘﻠﲏ ﻇﻠﻤﹰﺎ ﺑﻐﲑ ﺫﻧﺐ ﻗﺼﺪﺗﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻠﻚ‪ :‬ﻗﺘﻠﻚ ﻭﺍﺟﺐ‪ ،‬ﻟﻴﺘﻌﻆ ﺑﻚ ﻏﲑﻙ‪ ،‬ﻓﻼ ﻬﺗﻤﻞ ﺍﳊﺮﻣﺔ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺍﻟﻐﻀﺎﺭﺓ‪ ،‬ﻓﺼﺒﻬﺎ ﺑﺄﺳﺮﻫﺎ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﻛﺮﻫﺖ ﺃﻥ ﻳﺸﻴﻊ ﻋﻨﻚ ﺃﻥ ﻗﺘﻠﺘﲏ ﻇﻠﻤﺎﹰ‪،‬‬
‫ﻓﻔﻌﻠﺖ ﻫﺬﺍ ﻷﺳﺘﺤﻖ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﻴﺰﻭﻝ ﻋﻨﻚ ﻗﺒﺢ ﺍﻷﺣﺪﻭﺛﺔ ﺑﻈﻠﻢ ﺍﳋﺪﻡ‪ ،‬ﻓﺸﺄﻧﻚ ﺍﻵﻥ ﻭﻣﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻠﻚ‪ :‬ﻣﺎ ﺃﺣﺼﻦ ﺍﻷﺟﻞ ! ﻭﻋﻔﺎ ﻋﻨﻪ‪.‬‬

‫ﺍﻟﻐﻠﻂ ﺍﻟﺬﻱ ﻻ ﻳﺘﻼﰱ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺭﺟﻠﲔ ﺃﰐ ﻬﺑﻤﺎ ﺇﱃ ﺑﻌﺾ ﺍﻟﻮﻻﺓ‪ ،‬ﻭﻗﺪ ﺛﺒﺖ ﻋﻠﻰ ﺃﺣﺪﳘﺎ ﺍﻟﺰﻧﺪﻗﺔ‪ ،‬ﻭﻋﻠﻰ ﺍﻵﺧﺮ ﺷﺮﺏ‬
‫ﺍﳋﻤﺮ‪ ،‬ﻓﺴﻠﻢ ﺍﻟﻮﺍﱄ ﺍﻟﺮﺟﻠﲔ ﺇﱃ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﺿﺮﺏ ﻋﻨﻖ ﻫﺬﺍ‪ ،‬ﻭﺃﻭﻣﻰ ﺇﱃ ﺍﻟﺰﻧﺪﻳﻖ‪ ،‬ﻭﺣﺪ ﻫﺬﺍ‪ ،‬ﻭﺃﻭﻣﻰ‬
‫ﺇﱃ ﺍﻟﺸﺎﺭﺏ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺧﺬﳘﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺫﻫﺐ ﻬﺑﻤﺎ ﻟﻴﺨﺮﺟﺎ‪ ،‬ﻗﺎﻝ ﺷﺎﺭﺏ ﺍﳋﻤﺮ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺳﻠﻤﲏ ﺇﱃ ﻏﲑ ﻫﺬﺍ ﻟﻴﺤﺪﱐ‪ ،‬ﻓﻠﺴﺖ ﺁﻣﻦ ﺃﻥ ﻳﻐﻠﻂ ﻓﻴﻀﺮﺏ‬
‫ﻋﻨﻘﻲ‪ ،‬ﻭﳛﺪ ﺻﺎﺣﱯ‪ ،‬ﻭﺍﻟﻐﻠﻂ ﰲ ﻫﺬﺍ ﻻ ﻳﺘﻼﰱ‪.‬‬
‫ﻓﻀﺤﻚ ﻣﻨﻪ ﺍﻷﻣﲑ‪ ،‬ﻭﺧﻠﻰ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﺿﺮﺏ ﺭﻗﺒﺔ ﺍﻟﺰﻧﺪﻳﻖ‪.‬‬

‫ﺍﻷﻣﲑ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻳﻌﻔﻮ ﻋﻦ ﺍﳊﺼﲏ ﻭﳛﺴﻦ ﺇﻟﻴﻪ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻋﻦ ﺃﰊ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻃﺎﻟﺐ‪ ،‬ﻛﺎﺗﺐ ﻋﻴﺴﻰ ﺑﻦ ﻓﺮﺧﺎﻥ ﺷﺎﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﻓﺮﺧﺎﻥ ﺷﺎﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻭﻟﻴﺖ ﺩﻳﺎﺭ ﻣﺼﺮ‪ ،‬ﱂ ﻳﺰﻝ ﻭﺟﻮﻫﻬﺎ ﻳﺼﻔﻮﻥ ﱄ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﻣﻮﻱ ﺍﳊﺼﲏ ﺑﺎﻟﻔﻀﻞ‪،‬‬
‫ﻭﻳﻨﺸﺪﻭﱐ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﺃﺟﺎﺏ ﻬﺑﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﳌﺎ ﻓﺨﺮ ﺑﺄﺑﻴﻪ‪ ،‬ﻭﻳﺬﻛﺮﻭﻥ ﻗﺼﺘﻪ ﻣﻌﻪ ﳌﺎ ﺩﺧﻞ ﻋﺒﺪ ﺍﷲ ﺍﻟﺸﺎﻡ‪،‬‬
‫ﻭﺃﺷﺮﻑ ﺍﳊﺼﲏ ﻋﻠﻰ ﺍﳍﻼﻙ ﺧﻮﻓﹰﺎ ﻣﻨﻪ‪ ،‬ﻭﻛﻴﻒ ﻛﻔﻲ ﺃﻣﺮﻩ ﺑﻼ ﺳﺒﺐ‪ ،‬ﻭﻛﻴﻒ ﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻗﺮﻩ ﰲ ﺣﺼﻨﻪ‪ ،‬ﻓﻜﻨﺖ‬
‫ﺃﺗﻔﻘﺪ ﺃﻣﺮﻩ ﰲ ﺿﻴﻌﺘﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ ﰲ ﻣﻌﺎﻣﻠﺘﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﺘﺒﻪ ﺗﺮﺩ ﻋﻠﻲ ﺑﺎﻟﺸﻜﺮ ﺑﺄﺣﺴﻦ ﻋﺒﺎﺭﺓ‪.‬‬

‫ﻓﻠﻤﺎ ﺧﺮﺟﺖ ﻟﺘﺼﻔﺢ ﻛﻮﺭ ﻋﻤﻠﻲ‪ ،‬ﻭﺃﺣﻮﺍﻝ ﺍﻟﺮﻋﻴﺔ ﻭﺍﻟﻌﻤﺎﻝ ﺑﺎﻟﻨﻮﺍﺣﻲ‪ ،‬ﻭﺭﺩﺕ ﺍﻟﻜﻮﺭﺓ ﺍﻟﱵ ﻓﻴﻬﺎ ﺣﺼﻦ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‬
‫ﻼ ﱄ‪ ،‬ﻭﺭﺍﻏﺒﹰﺎ ﺇﱄ ﰲ ﺍﻟﻨﺰﻭﻝ ﻋﻠﻴﻪ‪.‬‬‫ﰲ ﻧﺎﺣﻴﺔ ﻣﻨﻬﺎ‪ ،‬ﻓﺨﺮﺝ ﻣﺴﺘﻘﺒ ﹰ‬
‫ﻓﻠﻤﺎ ﺍﻟﺘﻘﻴﻨﺎ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﱂ ﺃﺷﻚ ‪ -‬ﻣﻊ ﻓﻀﻠﻚ ‪ -‬ﺃﻧﻚ ﻻ ﺗﺘﺠﺎﻭﺯﱐ‪ ،‬ﻭﱂ ﺁﻣﻦ ﺃﻥ ﻳﻌﺎﺭﺿﻚ ﻇﻦ‪ ،‬ﻳﺼﻮﺭ ﻟﻚ ﺃﻥ ﻋﺪﻭﻟﻚ‬
‫ﻋﲏ‪ ،‬ﺇﺑﻘﺎﺀ ﻋﻠﻲ‪ ،‬ﻭﺇﺷﻔﺎﻕ ﻣﻦ ﻧﺴﺒﺔ ﺍﻟﺴﻠﻄﺎﻥ ﺇﻳﺎﻙ ﺇﱃ ﺇﻳﺜﺎﺭ ﻟﺬﺗﻚ ﰲ ﻟﻘﺎﺋﻲ‪ ،‬ﻓﺘﻄﻮﻳﲏ‪ ،‬ﻓﺤﻤﻠﺖ ﻧﻔﺴﻲ ﻋﻠﻰ ﺧﻼﻑ ﻣﺎ‬
‫ﻛﻨﺖ ﺃﺣﺐ ﺃﻥ ﻳﺸﻴﻊ ﻟﻚ‪ ،‬ﻣﻦ ﺍﺑﺘﺪﺍﺋﻲ ﺑﺎﻟﻘﺼﺪ ﻗﺒﻞ ﺭﻏﺒﱵ ﺇﻟﻴﻚ ﻓﻴﻪ‪ ،‬ﻓﺎﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻚ ﺍﻟﺴﺒﻖ ﺇﱃ ﺍﳌﻜﺮﻣﺔ‪.‬‬
‫ﻭﺳﺮﻧﺎ ﺇﱃ ﺣﺼﻨﻪ‪ ،‬ﻭﺃﻭﻗﻔﲏ ﻋﻠﻰ ﺍﳌﻮﺍﺿﻊ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﳋﱪ ﻭﺍﻟﺸﻌﺮ ﺇﱃ ﺃﻥ ﺩﺧﻠﻨﺎ ﺣﺼﻨﻪ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﻓﻴﻪ ﺃﻫﺒﺔ ﻟﻠﻨﺰﻭﻝ‬
‫ﺑﻪ‪ ،‬ﻭﺭﺃﻳﺖ ﺃﺩﺑﹰﺎ ﻭﻣﺮﻭﺀﺓ‪ ،‬ﻭﺳﺒﻖ ﲟﺎ ﺣﻀﺮ ﻣﻦ ﺍﻟﻘﺮﻯ‪ ،‬ﻭﱂ ﻳﻨﻘﺒﺾ ﻣﻦ ﺇﺣﻀﺎﺭ ﻣﺎ ﺃﻋﺪﺩﺗﻪ ﰲ ﺳﻔﺮﺗﻨﺎ‪ ،‬ﻭﻭﺟﺪﺕ ﺧﺪﻣﺘﻪ‬
‫ﻛﻠﻬﺎ ﺗﺪﻭﺭ ﻋﻠﻰ ﺟﺎﺭﻳﺔ ﺳﻮﺩﺍﺀ ﺍﻟﻠﻮﻥ‪ ،‬ﺧﻔﻴﻔﺔ ﺍﳊﺮﻛﺔ‪ ،‬ﻳﺪﻝ ﻧﺸﺎﻃﻬﺎ ﻋﻠﻰ ﺍﻋﺘﻴﺎﺩﻫﺎ ﺍﻟﻄﺮﺍﻕ‪ ،‬ﺇﱃ ﺃﻥ ﺭﻓﻊ ﺍﻟﻄﻌﺎﻡ‪،‬‬
‫ﻭﺣﻀﺮ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﺤﻀﺮﺕ ﺍﻟﺴﻮﺩﺍﺀ ﰲ ﻏﲑ ﺍﻟﺰﻱ ﺍﻷﻭﻝ ﻭﺟﻠﺴﺖ ﺗﻐﲏ‪ ،‬ﻓﺄﻧﻜﺮﻬﺗﺎ‪ ،‬ﺣﱴ ﺍﺳﺘﺜﺒﺘﻪ ﻓﻴﻬﺎ‪ ،‬ﻓﻮﺻﻒ ﱄ‬
‫ﻗﺪﱘ ﺣﺮﻣﺘﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﻲ ﻛﺎﻧﺖ ﻃﻠﻴﻌﱵ ﻳﻮﻡ ﻗﺼﺪﱐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪.‬‬
‫ﻓﺎﺳﺘﻔﺘﺤﲏ ﳌﺴﺄﻟﺘﻪ ﻋﻦ ﺍﳋﱪ‪ ،‬ﻓﺴﺄﻟﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﳌﺎ ﺑﻠﻐﲏ ﺇﲨﺎﻉ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻋﻠﻰ ﺍﳋﺮﻭﺝ ﻟﻄﻠﺐ ﻧﺼﺮ ﺑﻦ ﺷﺒﺚ ‪ -‬ﺍﳋﺎﺭﺟﻲ ﻛﺎﻥ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪-‬‬
‫ﺑﻨﻔﺴﻪ‪ ،‬ﺃﻳﻘﻨﺖ ﺑﺎﳍﻼﻙ‪ ،‬ﻭﺧﻔﺖ ﺃﻥ ﻳﻘﺮﺏ ﻣﲏ‪ ،‬ﻓﺘﻨﺎﻟﲏ ﻣﻨﻪ ﺑﺎﺩﺭﺓ ﻣﻜﺮﻭﻩ‪ ،‬ﻭﱂ ﺃﺷﻚ ﰲ ﺫﻫﺎﺏ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﺇﻥ ﺳﻠﻤﺖ‬
‫ﺍﻟﻨﻔﺲ ﳌﺎ ﺑﻠﻐﻪ ﻣﻦ ﺇﺟﺎﺑﱵ ﺇﻳﺎﻩ‪ ،‬ﻋﻦ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﻓﺨﺮ ﻬﺑﺎ‪ ،‬ﻭﺃﻧﺸﺪﻧﻴﻬﺎ‪:‬‬
‫ﻣﺪﻣﻦ ﺍﻹﻏﻀﺎﺀ ﻣﻮﺻﻮﻝ ‪ ...‬ﻭﻣﺪﱘ ﺍﻟﻌﺘﺐ ﳑﻠﻮﻝ‬
‫ﺐ ‪ ...‬ﻭﻏﺮﱘ ﺍﻟﺒﻴﺾ ﳑﻄﻮﻝ‬ ‫ﻭﻣﺪﻳﻦ ﺍﻟﺒﻴﺾ ﰲ ﺗﻌ ﹴ‬
‫ﻭﺃﺧﻮ ﺍﻟﻮﺟﻬﲔ ﺣﻴﺚ ﺭﻣﻰ ‪ ...‬ﻬﺑﻮﺍﻩ ﻓﻬﻮ ﻣﺪﺧﻮﻝ‬
‫ﻭﻗﻠﻴﻞ ﻣﻦ ﻳﱪّﺯﻩ ‪ ...‬ﰲ ﻳﺪ ﺍﻟﺘﻬﺬﻳﺐ ﲢﺼﻴﻞ‬
‫ﻓﺎﺗّﺌﺪ ﺗﻠﻖ ﺍﻟﻨﺠﺎﺡ ﺑﻪ ‪ ...‬ﻭﺍﻋﺘﺴﺎﻑ ﺍﻷﻣﺮ ﺗﻀﻠﻴﻞ‬
‫ﻭﺍﻏﺾ ﻋﻦ ﻋﻴﺐ ﺃﺧﻴﻚ ﻳﺪﻡ ‪ ...‬ﻟﻚ ﺣﺒﻞ ﻣﻨﻪ ﻣﻮﺻﻮﻝ‬
‫ﻣﻦ ﻳﺮﺩ ﺣﻮﺽ ﺍﻟﺮﺩﻯ ﺻﺮﺩﹰﺍ ‪ ...‬ﻻ ﻳﺴﻌﻪ ﺍﻟﺮﻱّ ﺗﻌﻠﻴﻞ‬
‫ﻣﻦ ﺑﻨﺎﺕ ﺍﻟﺮّﻭﻡ ﱄ ﺳﻜﻦ ‪ ...‬ﻭﺟﻬﻬﺎ ﻟﻠﺸﻤﺲ ﺇﻛﻠﻴﻞ‬
‫ﻋﺘﺒﺖ ﻭﺍﻟﻌﺘﺐ ﻣﻦ ﺳﻜ ﹴﻦ ‪ ...‬ﻓﻴﻪ ﺗﻜﺜﲑ ﻭﺗﻘﻠﻴﻞ‬
‫ﺃﻗﺼﺮﻱ ﻋﻤّﺎ ﳍﺠﺖ ﺑﻪ ‪ ...‬ﻓﻔﺮﺍﻍ ﻋﻨﻚ ﻣﺸﻐﻮﻝ‬
‫ﺳﺎﺋﻠﻲ ﻋﻤّﺎ ﺗﺴﺎﺋﻠﲏ ‪ ...‬ﻗﺪ ﻳﺮﺩّ ﺍﳋﱪ ﻣﺴﺆﻭﻝ‬
‫ﺃﻧﺎ ﻣﻦ ﺗﻌﺮﻓﻦ ﻧﺴﺒﺘﻪ ‪ ...‬ﺳﻠﻔﻲ ﺍﻟﻐﺮّ ﺍﻟﺒﻬﺎﻟﻴﻞ‬
‫ﻣﺼﻌﺐ ﺟﺪّﻱ ﻧﻘﻴﺐ ﺑﲏ ‪ ...‬ﻫﺎﺷﻢ ﻭﺍﻷﻣﺮ ﳎﻬﻮﻝ‬
‫ﻭﺣﺴﲔ ﺭﺃﺱ ﺩﻋﻮﻬﺗﻢ ‪ ...‬ﻭﺩﻋﺎﺀ ﺍﳊﻖّ ﻣﻘﺒﻮﻝ‬
‫ﺳﻞ ﻬﺑﻢ ﺗﻨﺒﻴﻚ ﳒﺪﻬﺗﻢ ‪ ...‬ﻣﺸﺮﻓﹼﻴﺎﺕ ﻣﺼﺎﻗﻴﻞ‬
‫ﻼ ‪ ...‬ﻭﺟﺮﺍﺯ ﺍﳊﺪّ ﻣﻔﻠﻮﻝ‬ ‫ﺐ ﻣﺸﺮﺏ ﻋﻠ ﹰ‬ ‫ﻛﻞﹼ ﻋﻀ ﹴ‬
‫ﻭﺃﰊ ﻣﻦ ﻻ ﻛﻔﺎﺀ ﻟﻪ ‪ ...‬ﻣﻦ ﻳﺴﺎﻣﻲ ﳎﺪﻩ ؟ ﻗﻮﻟﻮﺍ !‬
‫ﺻﺎﺣﺐ ﺍﻟﺮﺃﻱ ﺍﻟﹼﺬﻱ ﺣﺼﻠﺖ ‪ ...‬ﺭﺃﻳﻪ ﺍﻟﻘﻮﻡ ﺍﶈﺎﺻﻴﻞ‬
‫ﺣﻞﹼ ﻣﻨﻬﻢ ﺑﺎﻟﺬﺭﻯ ﺷﺮﻓﹰﺎ ‪ ...‬ﺩﻭﻧﻪ ﻋﺰّ ﻭﺗﺒﺠﻴﻞ‬
‫ﺗﻔﺼﺢ ﺍﻷﻧﺒﺎﺀ ﻋﻨﻪ ﺇﺫﺍ ‪ ...‬ﺃﺳﻜﺖ ﺍﻷﻧﺒﺎﺀ ﳎﻬﻮﻝ‬
‫ﺳﻞ ﺑﻪ‪ ،‬ﻭﺍﳋﻴﻞ ﺳﺎﳘﺔ ‪ ...‬ﺣﻮﻟﻪ ﺟﺮﺩ ﺃﺑﺎﺑﻴﻞ‬
‫ﺇﺫ ﻋﻠﺖ ﻣﻦ ﻓﻮﻗﻪ ﻳﺪﻩ ‪ ...‬ﻧﻮﻃﻬﺎ ﺃﺑﻴﺾ ﻣﺼﻘﻮﻝ‬
‫ﻭﺑﺮﺑّﺎﺕ ﺍﳋﺪﻭﺭ ﻭﻗﺪ ‪ ...‬ﺟﻌﻠﺖ ﺗﺒﺪﻭ ﺍﳋﻼﺧﻴﻞ‬
‫ﻣﻦ ﺛﲎ ﻋﻨﻪ ﺍﳋﻴﻮﻝ ﺑﺄﻙ ‪ ...‬ﻧﺎﻓﻬﺎ ﺍﳋﻄﹼﻴّﺔ ﺍﻟﺸﻮﻝ‬
‫ﺃﺑﻄﻦ ﺍﳌﺨﻠﻮﻉ ﻛﻠﻜﻠﻪ ‪ ...‬ﻭﺣﻮﺍﻟﻴﻪ ﺍﳌﻐﺎﻭﻳﻞ‬
‫ﻓﺜﻮﻯ ﻭﺍﻟﺘﺮﺏ ﻣﻀﺠﻌﻪ ‪ ...‬ﻏﺎﻝ ﻋﻨﻪ ﻣﻠﻜﻪ ﻏﻮﻝ‬
‫ﻗﺎﺩ ﺟﻴﺸﹰﺎ ﳓﻮ ﻗﺎﺗﻠﻪ ‪ ...‬ﺿﺎﻕ ﻋﻨﻪ ﺍﻟﻌﺮﺽ ﻭﺍﻟﻄﻮﻝ‬
‫ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﻣﺼﻤّﻤﻬﻢ ‪ ...‬ﻛﻠﻴﻮﺙ ﺿﻤّﻬﺎ ﻏﻴﻞ‬
‫ﻭﻫﺒﻮﺍ ﻟﻠﹼﻪ ﺃﻧﻔﺴﻬﻢ ‪ ...‬ﻻ ﻣﻌﺎﺯﻳﻞ ﻭﻻ ﻣﻴﻞ‬
‫ﻣﻠﻚٌ ﲡﺘﺎﺡ ﺳﻄﻮﺗﻪ ‪ ...‬ﻭﻧﺪﺍﻩ ﺍﻟﺪّﻫﺮ ﻣﺒﺬﻭﻝ‬
 ‫ﻗﻄﻌﺖ ﻋﻨﻪ ﲤﺎﺋﻤﻪ ‪ ...‬ﻭﻫﻮ ﻣﺮﻫﻮﺏ ﻭﻣﺄﻣﻮﻝ‬
‫ﻭﺗﺮﻩ ﻳﺴﻌﻰ ﺇﻟﻴﻪ ﺑﻪ ‪ ...‬ﻭﺩﻡٌ ﳚﻨﻴﻪ ﻣﻄﻠﻮﻝ‬

‫ﻗﺎﻝ‪ :‬ﻭﻛﻨﺖ ﳌﺎ ﺑﻠﻐﺘﲏ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﺍﻣﺘﻌﻀﺖ ﻟﻠﻌﺮﺑﻴﺔ‪ ،‬ﻭﺃﻧﻔﺖ ﺃﻥ ﻳﻔﺨﺮ ﻋﻠﻴﻬﺎ ﺭﺟﻞ ﻣﻦ ﺍﻟﻌﺠﻢ‪ ،‬ﻷﻧﻪ ﻗﺘﻞ ﻣﻠﻜﹰﺎ ﻣﻦ‬
‫ﻣﻠﻮﻛﻬﺎ ﺑﺴﻴﻒ ﺃﺧﻴﻪ‪ ،‬ﻻ ﺑﺴﻴﻔﻪ‪ ،‬ﻓﻴﻔﺨﺮ ﻋﻠﻴﻬﺎ ﻫﺬﺍ ﺍﻟﻔﺨﺮ‪ ،‬ﻭﻳﻀﻊ ﻣﻨﻬﺎ ﻫﺬﺍ ﺍﻟﻮﺿﻊ‪ ،‬ﻓﺮﺩﺩﺕ ﻋﻠﻰ ﻗﺼﻴﺪﺗﻪ‪ ،‬ﻭﱂ ﺃﻋﻠﻢ‬
‫ﺃﻥ ﺍﻷﻳﺎﻡ ﲡﻤﻌﻨﺎ‪ ،‬ﻭﻻ ﺃﻥ ﺍﻟﺰﻣﺎﻥ ﻳﻀﻄﺮﱐ ﺇﱃ ﺍﳋﻮﻑ ﻣﻨﻪ‪ ،‬ﻓﻘﻠﺖ‪:‬‬
‫ﻻ ﻳﺮﻋﻚ ﺍﻟﻘﺎﻝ ﻭﺍﻟﻘﻴﻞ ‪ ...‬ﻛﻠﹼﻤﺎ ﺑﻠﹼﻐﺖ ﻬﺗﻮﻳﻞ‬
‫ﻣﺎ ﻫﻮﻯ ﱄ ﺣﻴﺚ ﺃﻋﺮﻓﻪ ‪ ...‬ﻬﺑﻮﻯ ﻏﲑﻙ ﻣﻮﺻﻮﻝ‬
‫ﺃﻳﻦ ﱄ ﻋﺪﻝ ﺇﱃ ﺑﺪ ﹴﻝ ‪ ...‬ﺃﺑﺪﻳﻞ ﻣﻨﻚ ﻣﻘﺒﻮﻝ‬
‫ﺇﺫ ﻋﺪﻣﺖ ﺍﻟﻌﺪﻝ ﻣﻨﻚ ﻭﺇﺫ ‪ ...‬ﺃﻧﺎ ﻓﻴﻚ ﺍﻟﺪّﻫﺮ ﻣﻌﺪﻭﻝ‬
‫ﲪّﻠﻴﲏ ﻛﻞﹼ ﻻﺋﻤﺔ ‪ ...‬ﻛﻞﹼ ﻣﺎ ﲪّﻠﺖ ﻣﻘﺒﻮﻝ‬
‫ﻭﺍﺣﻜﻤﻲ ﻣﺎ ﺷﺌﺖ ﻭﺍﺣﺘﻜﻤﻲ ‪ ...‬ﻓﺤﺮﺍﻣﻲ ﻓﻴﻚ ﲢﻠﻴﻞ‬
‫ﻭﺍﻟﹼﺬﻱ ﺃﺭﺟﻮ ﺍﻟﻨﺠﺎﺓ ﺑﻪ ‪ ...‬ﻣﺎ ﻟﻘﻠﱯ ﻋﻨﻚ ﲢﻮﻳﻞ‬
‫ﻣﺎ ﻟﺪﺍﺭﻱ ﻣﻨﻚ ﻣﻘﻔﺮﺓﹲ ‪ ...‬ﻭﺿﻤﲑﻱ ﻣﻨﻚ ﻣﺄﻫﻮﻝ‬
‫ﺃﳜﻮﻥ ﺍﻟﻌﻬﺪ ﺫﻭ ﺛﻘﺔ ‪ ...‬ﻻ ﳜﻮﻥ ﺍﻟﻌﻬﺪ ﻣﺴﺆﻭﻝ‬
‫ﺐ ‪ ...‬ﻣﻄﻠﻖ ﻣﺮّﹰﺍ ﻭﻣﻐﻠﻮﻝ‬‫ﻭﺃﺧﻮ ﺣﺒّﻴﻚ ﰲ ﺗﻌ ﹴ‬
‫ﻣﺎ ﻓﺮﺍﻏﻲ ﻋﻨﻚ ﻣﺸﺘﻐﻞ ‪ ...‬ﺑﻞ ﻓﺮﺍﻏﻲ ﺑﻚ ﻣﺸﻐﻮﻝ‬
‫ﻭﺑﺪﺕ ﻳﻮﻡ ﺍﻟﻮﺩﺍﻉ ﻟﻨﺎ ‪ ...‬ﻏﺎﺩﺓ ﻋﻴﻄﺎﺀ ﻋﻄﺒﻮﻝ‬
‫ﺣﺎﺳﺮﹰﺍ ﺃﻭ ﺫﺍﺕ ﻣﻘﻨﻌﺔ ‪ ...‬ﺫﺍﺕ ﺗﺎﺝ ﻓﻴﻪ ﺇﻛﻠﻴﻞ‬
‫ﺃﻱّ ﻋﻄﻔﻴﻬﺎ ﺑﻪ ﺍﻧﺼﺮﻓﺖ ‪ ...‬ﺃﺭﺝٌ ﺑﺎﳌﺴﻚ ﻣﻌﻠﻮﻝ‬
‫ﺗﺘﻌﺎﻃﻰ ﺷﺪّ ﻣﻌﺠﺮﻫﺎ ‪ ...‬ﻭﻧﻄﺎﻕ ﺍﳋﺼﺮ ﳏﻠﻮﻝ‬
‫ﺑﺄﺩﺍﻟﻴ ﹴﻞ ﳍﺎ ﻗﺘ ﹴﻞ ‪ ...‬ﺣﺒّﺬﺍ ﺗﻠﻚ ﺍﻷﺩﺍﻟﻴﻞ‬
‫ﻓﺒﻨﻔﺴﻲ ﺩﻣﺞ ﻣﺸﻄﺘﻬﺎ ‪ ...‬ﻭﻣﺜﺎﻧﻴﻬﺎ ﺍﳌﺮﺍﺳﻴﻞ‬
‫ﺳﺒﻘﺖ ﺑﺎﻟﺪﻣﻊ ﻣﻘﻠﺘﻬﺎ ‪ ...‬ﻓﻠﻬﺎ ﺑﺎﻟﺪّﻣﻊ ﺗﻔﺼﻴﻞ‬
‫ﻭﺭﻣﺖ ﺑﺎﻟﺴّﺤﺮ ﻣﻦ ﻛﺜﺐ ‪ ...‬ﻓﺪﻓﲔ ﺍﻟﺪّﺍﺀ ﻣﻘﺘﻮﻝ‬
‫ﻻﺣﻈﺖ ﺑﺎﻟﺴّﺤﺮ ﻋﺎﺑﺜﺔ ‪ ...‬ﻓﺤﺴﺎﻡ ﺍﻟﺼّﱪ ﻣﻔﻠﻮﻝ‬
‫ﴰﻠﻨﺎ ﺇﺫ ﺫﺍﻙ ﳎﺘﻤﻊٌ ‪ ...‬ﻭﺟﻨﺎﺡ ﺍﻟﺒﲔ ﻣﺸﻜﻮﻝ‬
‫ﰒﹼ ﻭﻟﹼﺖ ﻛﻲ ﺗﻮﺩّﻋﻨﺎ ‪ ...‬ﻛﺤﻠﻬﺎ ﺑﺎﻟﺪﻣﻊ ﻣﻐﺴﻮﻝ‬
‫ﻻ ﲣﺎﻑ ﺍﻟﺪّﻫﺮ ﻃﺎﺋﺮﻩ ‪ ...‬ﻓﺄﺫﺍﻩ ﻋﻨﻚ ﻣﻌﻘﻮﻝ‬
‫ﺃﻳّﻬﺎ ﺍﻟﻨﺎﺯﻱ ﻣﻄﻴّﺘﻪ ‪ ...‬ﻷﻏﺎﻟﻴﻄﻚ ﲢﺼﻴﻞ‬
‫ﻗﺪ ﺗﺄﻭّﻟﺘﻢ ﻋﻠﻰ ﺟﻬﺔ ‪ ...‬ﻭﻟﻨﺎ ﰲ ﺫﺍﻙ ﺗﺄﻭﻳﻞ‬
‫ﺇﻥﹼ ﺩﻟﹼﻴﻼﻙ ﻳﻮﻡ ﻏﺪﺍ ‪ ...‬ﺑﻚ ﰲ ﺍﳊﲔ ﻟﻀﻠﹼﻴﻞ‬
‫ﻗﺎﺗﻞ ﺍﳌﺨﻠﻮﻉ ﻣﻘﺘﻮﻝ ‪ ...‬ﻭﺩﻡ ﺍﻟﻘﺎﺗﻞ ﻣﻄﻠﻮﻝ‬
‫ﻗﺪ ﳜﻮﻥ ﺍﻟﹼﺮﻣﺢ ﻋﺎﻣﻠﻪ ‪ ...‬ﻭﺳﻨﺎﻥ ﺍﻟﺮّﻣﺢ ﻣﺼﻘﻮﻝ‬
 ‫ﻭﻳﻨﺎﻝ ﺍﻟﻮﺗﺮ ﻃﺎﻟﺒﻪ ‪ ...‬ﺑﻌﺪﻣﺎ ﺗﺴﻠﻮ ﺍﳌﺜﺎﻛﻴﻞ‬
‫ﺳﺎﺭ ﺃﻭ ﺣﻞﹼ ﻓﻤﺘّﺒﻊ ‪ ...‬ﺑﺎﻟﹼﱵ ﻳﻜﺒﻮ ﳍﺎ ﺍﻟﻔﻴﻞ‬
‫ﺞ ﻭﻻ ﺍﻟﻨّﻴﻞ‬
‫ﻻ ﺗﻨ ﺠّﻴﻪ ﻣﺬﺍﻫﺒﻪ ‪ ...‬ﻬﻧﺮ ﺑﻮﺷﻨ ﹴ‬
‫ﻭﻣﺪﻳﻦ ﺍﻟﻘﺘﻞ ﻣﺮﻬﺗﻦ ‪ ...‬ﺑﺪﻣﺎﺀ ﺍﻟﻘﻮﻡ ﻣﻘﺘﻮﻝ‬
‫ﺑﺄﺧﻲ ﺍﳌﺨﻠﻮﻉ ﻃﻠﺖ ﻳﺪﹰﺍ ‪ ...‬ﱂ ﻳﻜﻦ ﰲ ﺑﺎﻋﻬﺎ ﻃﻮﻝ‬
‫ﻭﺑﻨﻌﻤﺎﻩ ﺍﻟﹼﱵ ﺳﻠﻔﺖ ‪ ...‬ﻓﻌﻠﺖ ﺗﻠﻚ ﺍﻷﻓﺎﻋﻴﻞ‬
‫ﻉ ﻏﲑ ﺫﻱ ﺷﻔﻖ ‪ ...‬ﺟﺎﻟﺖ ﺍﳋﻴﻞ ﺍﻷﺑﺎﺑﻴﻞ‬ ‫ﻭﺑﺮﺍ ﹴ‬
‫ﻳﺎ ﺍﺑﻦ ﺑﻴﺖ ﺍﻟﻨّﺎﺭ ﻣﻮﻗﺪﻫﺎ ‪ ...‬ﻣﺎ ﳊﺎﺩﻳﻪ ﺳﺮﺍﻭﻳﻞ‬
‫ﺃﻱّ ﳎﺪ ﻓﻴﻚ ﻧﻌﺮﻓﻪ ‪ ...‬ﺃﻱّ ﺟﺪّ ﻟﻚ ﻬﺑﻠﻮﻝ‬
‫ﻣﻦ ﺣﺴﲔٌ ﺃﻭ ﺃﺑﻮﻙ ﻭﻣﻦ ‪ ...‬ﻣﺼﻌﺐ ﻏﺎﻟﺘﻬﻢ ﻏﻮﻝ‬
‫ﻭﺯﺭﻳﻖ ﺇﺫ ﲣﻠﹼﻔﻪ ‪ ...‬ﻧﺴﺐٌ ﻋﻤﺮﻙ ﳎﻬﻮﻝ‬
‫ﺗﻠﻚ ﺩﻋﻮﻯ ﻻ ﻧﻨﻘﺎﺷﻬﺎ ‪ ...‬ﻭﺃﺑﻮّﺍﺕ ﻣﺮﺍﺫﻳﻞ‬
‫ﺃﺳﺮﺓ ﻟﻴﺴﺖ ﻣﺒﺎﺭﻛﺔ ‪ ...‬ﻏﲑﻫﺎ ﺍﻟﺸﻢّ ﺍﻟﺒﻬﺎﻟﻴﻞ‬
‫ﻣﺎ ﺟﺮﻯ ﰲ ﻋﻮﺩ ﺃﺛﻠﺘﻜﻢ ‪ ...‬ﻣﺎﺀ ﳎﺪ ﻓﻬﻮ ﻣﺪﺧﻮﻝ‬
‫ﻗﺪﺣﺖ ﻓﻴﻪ ﺃﺳﺎﻓﻠﻪ ‪ ...‬ﻭﺃﻋﺎﻟﻴﻪ ﳎﺎﻫﻴﻞ‬
‫ﺇﻥﹼ ﺧﲑ ﺍﻟﻘﻮﻝ ﺃﺻﺪﻗﻪ ‪ ...‬ﺣﲔ ﺗﺼﻄﻚّ ﺍﻷﻗﺎﻭﻳﻞ‬
‫ﻛﻦ ﻋﻠﻰ ﻣﻨﻬﺎﺝ ﻣﻌﺮﻓﺔ ‪ ...‬ﻻ ﺗﻐﺮّﻧﻚ ﺍﻷﺑﺎﻃﻴﻞ‬
‫ﺇﻥﹼ ﻟﻺﺻﻌﺎﺩ ﻣﻨﺤﺪﺭﹰﺍ ‪ ...‬ﻓﻴﻪ ﻟﻠﻬﺎﻭﻱ ﺃﻫﺎﻭﻳﻞ‬

‫ﻭﻟﺮﻳﺐ ﺍﻟﺪّﻫﺮ ﻋﻦ ﻋﺮﺽ ‪ ...‬ﺑﺎﻟﺮّﺩﻱ ﻋﻞﹼ ﻭﺗﻨﻬﻴﻞ‬

‫ﻳﻌﺴﻒ ﺍﻟﺼﻌﺒﺔ ﺭﺍﺋﻀﻬﺎ ‪ ...‬ﻭﳍﺎ ﺑﺎﻟﻌﺴﻒ ﺗﺪﻟﻴﻞ‬
‫ﻭﳜﻮﻥ ﺍﻟﺮّﻣﺢ ﺣﺎﻣﻠﻪ ‪ ...‬ﻭﺳﻨﺎﻥ ﺍﻟﺮّﻣﺢ ﻣﺼﻘﻮﻝ‬
‫ﻭﻳﻨﺎﻝ ﺍﻟﺜﺄﺭ ﻃﺎﻟﺒﻪ ‪ ...‬ﺑﻌﺪﻣﺎ ﺗﺴﻠﻮ ﺍﳌﺜﺎﻛﻴﻞ‬
‫ﻣﻀﻤﺮ ﺣﻘﺪﹰﺍ ﻭﻣﻨﺼﻠﻪ ‪ ...‬ﻣﻐﻤﺪ ﰲ ﺍﳉﻔﻦ ﻣﺴﻠﻮﻝ‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻗﺮﺏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻣﲏ‪ ،‬ﺍﺳﺘﻮﺣﺸﺖ ﻣﻦ ﺍﳌﻘﺎﻡ ﺧﻮﻓﹰﺎ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﺭﺃﻳﺖ ﺑﻌﺪﻱ ﻭﺗﺴﻠﻴﻤﻲ ﺣﺮﻣﻲ ﻋﺎﺭﹰﺍ‬
‫ﺑﺎﻗﻴﺎﹰ‪ ،‬ﻭﱂ ﻳﻜﻦ ﱄ ﺇﱃ ﻫﺮﰊ ﺑﺎﳊﺮﻡ ﺳﺒﻴﻞ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﺃﰎ ﺧﻮﻑ ﻣﺴﺘﺴﻠﻤﹰﺎ ﻟﻼﺗﻔﺎﻕ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻗﻴﻞ ﺇﻧﻪ‬
‫ﻳﻨﺰﻝ ﻓﻴﻪ ﺍﻟﻌﺴﻜﺮ ﻬﺑﺬﻩ ﺍﻟﻨﻮﺍﺣﻲ ﺃﻏﻠﻘﺖ ﺑﺎﺏ ﺣﺼﲏ‪ ،‬ﻭﺃﻗﻤﺖ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ ﺍﻟﺴﻮﺩﺍﺀ ﺭﺑﻴﺌﺔ ﺗﻨﻈﺮ ﱄ ﻋﻠﻰ ﻣﺮﻗﺐ ﻣﻦ‬
‫ﺷﺮﻑ ﺍﳊﺼﻦ‪ ،‬ﻭﺃﻣﺮﻬﺗﺎ ﺃﻥ ﺗﻌﺮﻓﲏ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻳﻨﺰﻝ ﻓﻴﻪ ﺍﻟﻌﺴﻜﺮ ﻗﺒﻞ ﺃﻥ ﻳﻔﺠﺄﱐ‪ ،‬ﻭﻟﺒﺴﺖ ﺛﻴﺎﺏ ﺍﳌﻮﺕ ﺃﻛﻔﺎﻧﺎﹰ‪،‬‬
‫ﻭﺗﻄﻴﺒﺖ‪ ،‬ﻭﲢﻨﻄﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﺕ ﺍﳉﺎﺭﻳﺔ ﺍﻟﻌﺴﻜﺮ ﻳﻘﺼﺪ ﺣﺼﲏ‪ ،‬ﻧﺰﻟﺖ ﻓﻌﺮﻓﺘﲏ‪ ،‬ﻓﻠﻢ ﻳﺮﻋﲏ ﺇﻻ ﺩﻕ ﺑﺎﺏ ﺍﳊﺼﻦ ﻓﺨﺮﺟﺖ‪ ،‬ﻓﺈﺫﺍ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻃﺎﻫﺮ‪ ،‬ﻭﺍﻗﻒ ﻭﺣﺪﻩ‪ ،‬ﻣﻨﻔﺮﺩ ﻋﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ﺳﻼﻡ ﺧﺎﺋﻒ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ ﻏﲑ ﻣﺴﺘﻮﺣﺶ‪ ،‬ﻓﺄﻭﻣﺎﺕ ﺇﱃ ﺗﻘﺒﻴﻞ‬
‫ﺭﺟﻠﻪ ﰲ ﺍﻟﺮﻛﺎﺏ‪ ،‬ﻓﻤﻨﻊ ﺃﻟﻄﻒ ﻣﻨﻊ ﻭﺃﺣﺴﻨﻪ‪ ،‬ﻭﻧﺰﻝ ﻋﻠﻰ ﺩﻛﺎﻥ ﻋﻠﻰ ﺑﺎﺏ ﺍﳊﺼﻦ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻟﻴﺴﻜﻦ ﺭﻭﻋﻚ‪ ،‬ﻓﻘﺪ ﺃﺳﺄﺕ ﺍﻟﻈﻦ ﺑﻨﺎ‪ ،‬ﻭﻟﻮ ﻋﻠﻤﻨﺎ ﺃﻧﺎ ﺑﺰﻳﺎﺭﺗﻨﺎ ﻟﻚ ﻧﺮﻭﻋﻚ ﻣﺎ ﻗﺼﺪﻧﺎﻙ‪.‬‬
‫ﰒ ﺃﻃﺎﻝ ﺍﳌﺴﺄﻟﺔ‪ ،‬ﺣﱴ ﺭﺃﻯ ﺍﻟﺜﻘﺔ ﻣﲏ ﻗﺪ ﻇﻬﺮﺕ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺳﺒﺐ ﻣﻘﺎﻣﻲ ﰲ ﺍﻟﱪ‪ ،‬ﻭﺇﻳﺜﺎﺭﻱ ﺇﻳﺎﻩ ﻋﻠﻰ ﺍﳊﺎﺿﺮﺓ‪،‬‬
 ‫ﻭﺭﻓﺎﻫﺔ ﻋﻴﺸﻬﺎ‪ ،‬ﻭﻋﻦ ﺣﺎﻝ ﺿﻴﻌﱵ ﻭﻣﻌﺎﻣﻠﱵ ﰲ ﻧﺎﺣﻴﱵ‪ ،‬ﻓﺄﺟﺒﺘﻪ ﲟﺎ ﺣﻀﺮ ﱄ‪.‬‬
‫ﺣﱴ ﺇﺫﺍ ﱂ ﻳﺒﻖ ﻣﻦ ﺍﻟﺘﺄﻧﻴﺲ ﺷﻲﺀ ﺃﻓﻀﻰ ﺇﱃ ﻣﺴﺎﺀﻟﱵ ﻋﻦ ﺣﺪﻳﺚ ﻧﺼﺮ ﺑﻦ ﺷﺒﺚ‪ ،‬ﻭﻛﻴﻒ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﻟﻈﻔﺮ ﺑﻪ‪،‬‬
‫ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﺣﻀﺮﱐ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﻋﻠﻲ ﻭﻗﺪ ﺍﻧﺒﺴﻄﺖ ﰲ ﳏﺎﺩﺛﺘﻪ ﻛﻞ ﺍﻻﻧﺒﺴﺎﻁ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺣﺐ ﺃﻥ ﺗﻨﺸﺪﱐ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﱵ ﻓﻴﻬﺎ‪:‬‬
‫ﻳﺎ ﺍﺑﻦ ﺑﻴﺖ ﺍﻟﻨﺎﺭ ﻣﻮﻗﺪﻫﺎ ‪ ...‬ﻣﺎ ﳊﺎﺩﻳﻪ ﺳﺮﺍﻭﻳﻞ‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﻗﺪ ﺃﺭﺑﺖ ﻧﻌﻤﺘﻚ ﻋﻠﻰ ﻣﻘﺪﺍﺭ ﳘﱵ‪ ،‬ﻓﻼ ﺗﻜﺪﺭﻫﺎ ﲟﺎ ﻳﻨﻐﺼﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﳕﺎ ﺃﺭﻳﺪ ﺍﻟﺰﻳﺎﺩﺓ ﰲ ﺗﺄﻧﻴﺴﻚ‪ ،‬ﺑﺄﻥ ﻻ ﺗﺮﺍﱐ ﻣﺘﺤﻔﻈﹰﺎ ﳑﺎ ﺧﻔﺖ‪ ،‬ﻭﻋﺰﻡ ﻋﻠﻲ ﰲ ﺇﻧﺸﺎﺩﻫﺎ‪ ،‬ﻋﺰﻡ ﳎﺪ ﻓﻘﻠﺖ‪ :‬ﻳﺮﻳﺪ ﺃﻥ‬
‫ﺗﻄﺮﺃ ﻋﻠﻰ ﲰﻌﻪ‪ ،‬ﻓﻴﺜﻮﺭ ﻣﺎ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﻴﻮﻗﻊ ﰊ‪ .‬ﻭﱂ ﺃﺟﺪ ﻣﻦ ﺇﻧﺸﺎﺩﻫﺎ ﺑﺪﺍﹰ‪ ،‬ﻓﺄﻧﺸﺪﺗﻪ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻣﻨﻬﺎ‪ ،‬ﻋﺎﺗﺒﲏ‬
‫ﻋﺘﺎﺑﹰﺎ ﺳﻬ ﻼﹰ‪ ،‬ﻓﻜﺎﻥ ﻣﻨﻪ ﺃﻥ ﻗﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺗﻜﻠﻒ ﺇﺟﺎﺑﱵ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﻷﻣﲑ ﺃﺻﻠﺤﻪ ﺍﷲ‪ ،‬ﲪﻠﲏ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﺑﻘﻮﻟﻪ‪:‬‬
‫ﻭﺃﰊ ﻣﻦ ﻻ ﻛﻔﺎﺀ ﻟﻪ ‪ ...‬ﻣﻦ ﻳﺴﺎﻣﻲ ﳎﺪﻩ ؟ ﻗﻮﻟﻮﺍ !‬
‫ﻓﻘﻠﺖ ﻛﻤﺎ ﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺗﻔﺘﺨﺮ ﺍﻟﺴﻮﻗﺔ ﻋﻠﻰ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﻛﻨﺖ ﳌﺎ ﺑﻠﻐﺖ ﺇﱃ ﻗﻮﱄ‪:‬‬
‫ﻳﺎ ﺍﺑﻦ ﺑﻴﺖ ﺍﻟﻨّﺎﺭ ﻣﻮﻗﺪﻫﺎ ‪ ...‬ﻣﺎ ﳊﺎﺩﻳﻪ ﺳﺮﺍﻭﻳﻞ‬
‫ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺍﺑﻦ ﻣﺴﻠﻤﺔ‪ ،‬ﻟﻘﺪ ﺃﺣﺼﻴﻨﺎ ﰲ ﺧﺰﺍﺋﻦ ﺫﻱ ﺍﻟﻴﻤﻴﻨﲔ ﺑﻌﺪ ﻣﻮﺗﻪ‪ ،‬ﺃﻟﻔﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ ﺳﺮﻭﺍﻳﻞ ﻣﻦ ﺻﻨﻮﻑ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻣﺎ‬
‫ﺍﺻﻠﺢ ﰲ ﺃﺣﺪﻫﺎ ﺗﻜﺔ‪ ،‬ﺳﻮﻯ ﻣﺎ ﺍﺳﺘﻌﻤﻞ ﰲ ﺍﻟﻠﺒﺲ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺍﻟﻨﺎﺱ ﻳﻘﻠﻮﻥ ﺍﲣﺎﺫ ﺍﻟﺴﺮﺍﻭﻳﻼﺕ ﰲ ﻛﺴﺎﻫﻢ‪.‬‬
‫ﻓﺎﻋﺘﺬﺭﺕ ﺇﻟﻴﻪ ﲟﺎ ﺣﻀﺮﱐ ﻣﻦ ﺍﻟﻘﻮﻝ ﰲ ﻫﺬﺍ‪ ،‬ﻭﰲ ﲨﻴﻊ ﻣﺎ ﻣﺎ ﺗﻀﻤﻨﺘﻪ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻓﻘﺒﻞ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻭﺑﺴﻂ ﺍﻟﻌﺬﺭ‪ ،‬ﻭﺃﻇﻬﺮ‬
‫ﺍﻟﺼﻔﺢ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺩﻟﻠﺘﻨﺎ ﻋﻠﻰ ﻣﺎ ﺍﺣﺘﺠﻨﺎ ﺇﻟﻴﻪ‪ ،‬ﻣﻦ ﻣﻌﺮﻓﺔ ﺃﻣﺮ ﻧﺼﺮ ﺑﻦ ﺷﺒﺚ‪ ،‬ﺃﻓﺘﺴﺘﺤﺴﻦ ﺍﻟﻘﻌﻮﺩ ﻋﻨﺎ ﰲ ﺣﺮﺑﻪ‪ .‬ﻭﻻ ﻳﻜﻮﻥ ﻟﻚ‬
‫ﰲ ﺍﻟﻈﻔﺮ ﺑﻪ ﺃﺛﺮ ﻳﺸﺎﻛﻠﻨﺎ ﺇﺭﺷﺎﺩﻙ ﻟﻮﺟﻮﻩ ﻣﻄﺎﻟﺒﻪ ؟ ﻓﺎﻋﺘﺬﺭﺕ ﺇﻟﻴﻪ ﺑﻠﺰﻭﻡ ﺿﻴﻌﱵ ﻭﻣﻨﺰﱄ‪ ،‬ﻭﻋﺠﺰﻱ ﻋﻦ ﺍﻟﺴﻔﺮ ﻟﻠﻘﺼﻮﺭ‬
‫ﻋﻦ ﺁﻟﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻜﻔﻴﻚ ﺫﻟﻚ‪ ،‬ﻭﺗﻘﺒﻠﻪ ﻣﻨﺎ‪ ،‬ﻭﺩﻋﺎ ﺑﺼﺎﺣﺐ ﺩﻭﺍﺑﻪ‪ ،‬ﻓﺄﻣﺮﻩ ﺑﺈﺣﻀﺎﺭ ﲬﺴﺔ ﻣﺮﺍﻛﺐ ﻣﻦ ﺍﳋﻴﻞ ﺍﳍﻤﺎﻟﻴﺞ ﺑﺴﺮﻭﺟﻬﺎ‬
‫ﻭﳉﻤﻬﺎ ﺍﶈﻼﺓ‪ ،‬ﻭﺑﺜﻼﺙ ﺩﻭﺍﺏ ﻣﻦ ﺩﻭﺍﺏ ﺍﻟﺸﺎﻛﺮﻳﺔ‪ ،‬ﻭﲬﺴﺔ ﺃﺑﻐﻞ ﻣﻦ ﺑﻐﺎﻝ ﺍﻟﺜﻘﻞ‪ ،‬ﻭﺃﻣﺮ ﺻﺎﺣﺐ ﻛﺴﻮﺗﻪ ﺑﺈﺣﻀﺎﺭ‬
‫ﲬﺴﺔ ﲣﻮﺕ ﻣﻦ ﺃﺻﻨﺎﻑ ﺍﻟﺜﻴﺎﺏ ﺍﻟﻔﺎﺧﺮﺓ‪ ،‬ﻭﺃﻣﺮ ﺧﺎﺯﻧﻪ ﺑﺈﺣﻀﺎﺭ ﲬﺲ ﺑﺪﺭ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺄﺣﻀﺮ ﲨﻴﻊ ﺫﻟﻚ‪ ،‬ﻭﻭﺿﻊ ﻋﻠﻰ‬
‫ﺍﻟﺪﻛﺎﻥ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻴﻪ ﺟﺎﻟﺴﹰﺎ ﺑﺒﺎﺏ ﺍﳊﺼﻦ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻛﻢ ﻣﺪﺓ ﺗﺄﺧﺮﻙ ﻋﻨﺎ ﺇﱃ ﺃﻥ ﺗﻠﺤﻖ ﺑﻨﺎ ؟ ﻓﻘﺮﺑﺖ ﺍﳌﻮﻋﺪ‪ ،‬ﻓﻘﺎﻡ ﻟﲑﻛﺐ‪ ،‬ﻓﺎﺑﺘﺪﺭﺕ ﺇﱃ ﻳﺪﻩ ﻷﻗﺒﻠﻬﺎ‪ ،‬ﻓﻤﻨﻌﲏ‪،‬‬
‫ﻭﺭﻛﺐ‪ ،‬ﻭﺳﺎﺭ ﺍﳉﻴﺶ ﻣﻌﻪ‪ ،‬ﻭﻣﺎ ﺗﺮﻙ ﺃﺣﺪﹰﺍ ﻳﻨﺰﻝ‪ ،‬ﻭﻛﻔﻰ ﺍﷲ ﻣﺆﻭﻧﺘﻬﻢ‪ ،‬ﻭﺧﺮﺟﺖ ﺍﻟﺴﻮﺩﺍﺀ‪ ،‬ﻓﻨﻘﻠﺖ ﺍﻟﺜﻴﺎﺏ ﻭﺍﻟﺒﺪﺭ‪،‬‬
‫ﻭﺃﺧﺬ ﺍﻟﻐﻠﻤﺎﻥ ﺍ ﻟﻜﺮﺍﻉ‪ ،‬ﻭﻣﺎ ﻟﻘﻴﺖ ﻋﺒﺪ ﺍﷲ ﺑﻌﺪﻫﺎ‪.‬‬
‫ﻗﺎﻝ ﻋﻴﺴﻰ ﺑﻦ ﻓﺮﺧﺎﻥ ﺷﺎﻩ‪ :‬ﻓﺄﻗﻤﺖ ﻋﻨﺪ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﻳﻮﻣﻲ ﻭﻟﻴﻠﱵ‪ ،‬ﻓﺄﺿﺎﻓﲏ ﺃﺣﺴﻦ ﺿﻴﺎﻓﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﺬﺍﻛﺮﺗﻪ ﱄ‪،‬‬
‫ﻭﺃﺩﺑﻪ‪ ،‬ﺃﻟﺬ ﺇﱄ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻓﺄﺳﻘﻄﺖ ﻋﻨﻪ ﲨﻴﻊ ﺧﺮﺍﺟﻪ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬

‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﲞﻼﻑ ﻫﺬﺍ‪ ،‬ﻓﺄﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ‬
‫ﺍﻟﺪﻫﻘﺎﻧﺔ ﺍﻟﻨﺪﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻭﺟﻮﻩ ﻗﻮﺍﺩ ﻃﺎﻫﺮ‪ ،‬ﻭﺍﺑﻨﻪ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻛﺎﻥ ﺃﺩﻳﺒﺎﹰ‪،‬‬
‫ﻼ‪ :‬ﳌﺎ ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻪ‪ ،‬ﻗﺼﺪﻳﺘﻪ ﺍﻟﱵ ﻓﺨﺮ ﻓﻴﻬﺎ ﲟﺂﺛﺮ ﺃﺑﻴﻪ ﻭﺃﻫﻠﻪ‪ ،‬ﻭﺑﻘﺘﻞ ﺍﳌﺨﻠﻮﻉ‪ ،‬ﻋﺎﺭﺿﻪ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‬
‫ﻋﺎﻗ ﻼﹰ‪ ،‬ﻓﺎﺿ ﹰ‬
‫ﺍﻷﻣﻮﻱ ﺍﳊﺼﲏ‪ ،‬ﻭﻫﻮ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺄﻓﺮﻁ ﰲ ﺍﻟﺴﺐ‪ ،‬ﻭﲡﺎﻭﺯ ﺍﳊﺪ ﰲ ﻗﺒﺢ ﺍﻟﺮﺩ‪ ،‬ﻓﻜﺎﻥ ﻓﻴﻤﺎ‬
 ‫ﻗﺎﻝ‪:‬‬
‫ﻳﺎ ﺍﺑﻦ ﺑﻴﺖ ﺍﻟﻨﺎﺭ ﻣﻮﻗﺪﻫﺎ ‪ ...‬ﻣﺎ ﳊﺎﺩﻳﻪ ﺳﺮﺍﻭﻳﻞ‬
‫ﻣﻦ ﺣﺴﲔ ﻭﺃﺑﻮﻙ ﻭﻣﻦ ‪ ...‬ﻣﺼﻌﺐٌ ﻏﺎﻟﺘﻬﻢ ﻏﻮﻝ‬
‫ﻧﺴﺐ ﰲ ﺍﻟﻔﺨﺮ ﻣﺆﺗﺸﺐ ‪ ...‬ﻭﺃﺑﻮّﺍﺕ ﺃﺭﺍﺫﻳﻞ‬
‫ﻗﺎﺗﻞ ﺍﳌﺨﻠﻮﻉ ﻣﻘﺘﻮﻝ ‪ ...‬ﻭﺩﻡ ﺍﳌﻘﺘﻮﻝ ﻣﻄﻠﻮﻝ‬
‫ﻭﻫﻲ ﻗﺼﻴﺪﺓ ﻃﻮﻳﻠﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﱄ ﻋﺒﺪ ﺍﷲ ﻣﺼﺮ‪ ،‬ﻭﺭﺩ ﺇﻟﻴﻪ ﺗﺪﺑﲑ ﺍﻟﺸﺎﻡ‪ ،‬ﻋﻠﻢ ﺍﳊﺼﲏ ﺃﻧﻪ ﻻ ﻳﻔﻠﺖ ﻣﻨﻪ ﺇﻥ ﻫﺮﺏ‪ ،‬ﻭﻻ ﻳﻨﺠﻮ ﻣﻦ ﻳﺪﻩ ﺣﻴﺚ ﺣﻞ‪،‬‬
‫ﻓﺜﺒﺖ ﻣﻜﺎﻧﻪ‪ ،‬ﻭﺃﺣﺮﺯ ﺣﺮﻣﻪ‪ ،‬ﻭﺗﺮﻙ ﺃﻣﻮﺍﻟﻪ ﻭﻛﻞ ﻣﺎ ﳝﻠﻜﻪ ﰲ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﻓﺘﺢ ﺑﺎﺏ ﺣﺼﻨﻪ‪ ،‬ﻭﻫﻮ ﻳﺘﻮﻗﻊ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺃﻥ‬
‫ﻳﻮﻗﻊ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺷﺎﺭﻓﻨﺎ ﺑﻠﺪﻩ‪ ،‬ﻭﻛﻨﺎ ﻋﻠﻰ ﺃﻥ ﻧﺼﺒﺤﻪ‪ ،‬ﺩﻋﺎﱐ ﻋﺒﺪ ﺍﷲ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺑﺖ ﻋﻨﺪﻱ‪ ،‬ﻭﻟﻴﻜﻦ ﻓﺮﺳﻚ ﻣﻌﺪﺍﹰ‪،‬‬
‫ﻓﻔﻌﻠﺖ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﳊﺴﺮ‪ ،‬ﺃﻣﺮ ﻏﻠﻤﺎﻧﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺃﻥ ﻻ ﻳﺮﺣﻠﻮﺍ ﺣﱴ ﺗﻄﻠﻊ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﺭﻛﺐ ﻫﻮ ﻭﺃﻧﺎ ﻭﲬﺴﺔ ﻣﻦ‬
‫ﺧﻮﺍﺹ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﻭﺳﺎﺭ ﺣﱴ ﺻﺒﺢ ﺍﳊﺼﲏ‪ ،‬ﻓﺮﺃﻯ ﺑﺎﺑﻪ ﻣﻔﺘﻮﺣﺎﹰ‪ ،‬ﻭﺭﺁﻩ ﺟﺎﻟﺴﹰﺎ ﻣﺴﺘﺮﺳ ﻼﹰ‪ ،‬ﻓﻘﺼﺪﻩ ﻭﺳﻠﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻧﺰﻝ‬
‫ﻋﻨﺪﻩ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺟﻠﺴﻚ ﻫﺎ ﻫﻨﺎ‪ ،‬ﻭﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﺗﻔﺘﺢ ﺑﺎﺑﻚ‪ ،‬ﻭﱂ ﺗﺘﺤﺼﻦ ﻣﻦ ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﳌﻘﺒﻞ‪ ،‬ﻭﱂ ﺗﺘﻨﺢ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻃﺎﻫﺮ‪ ،‬ﻣﻊ ﻋﻠﻤﻚ ﲟﺎ ﰲ ﻧﻔﺴﻪ ﻣﻨﻚ‪ ،‬ﻭﻣﺎ ﺑﻠﻐﻪ ﻋﻨﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺬﻱ ﻗﻠﺖ ﱂ ﻳﺬﻫﺐ ﻋﲏ‪ ،‬ﻭﻟﻜﲏ ﺗﺄﻣﻠﺖ ﺃﻣﺮﻱ‪،‬‬
‫ﻭﻋﻠﻤﺖ ﺃﱐ ﻗﺪ ﺃﺧﻄﺄﺕ ﻋﻠﻴﻪ ﺧﻄﻴﺌﺔ ﲪﻠﲏ ﻋﻠﻴﻬﺎ ﻧﺰﻕ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻭﻏﺮﺓ ﺍﳊﺪﺍﺛﺔ‪ ،‬ﻭﺃﱐ ﺇﻥ ﻫﺮﺑﺖ ﻣﻨﻪ ﱂ ﺃﻓﺘﻪ‪ ،‬ﻓﺒﺎﻋﺪﺕ‬
‫ﺍﳊﺮﻡ‪ ،‬ﻭﺍﺳﺘﺴﻠﻤﺖ ﺑﻨﻔﺴﻲ ﻭﺑﻜﻞ ﻣﺎ ﺃﻣﻠﻚ‪ ،‬ﻓﺈﻧﺎ ﺃﻫﻞ ﺑﻴﺖ ﻗﺪ ﺃﺳﺮﻉ ﻓﻴﻨﺎ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﱄ ﲟﻦ ﻣﻀﻰ ﻣﻦ ﺃﻫﻠﻲ ﺃﺳﻮﺓ‪ ،‬ﻭﺃﻧﺎ‬
‫ﻭﺍﺛﻖ ﺑﺄﻥ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻗﺘﻠﲏ‪ ،‬ﻭﺃﺧﺬ ﻣﺎﱄ‪ ،‬ﺷﻔﻰ ﻏﻴﻈﻪ‪ ،‬ﻓﻠﻢ ﻳﺘﺠﺎﻭﺯ ﺫﻟﻚ ﺇﱃ ﺍﳊﺮﻡ‪ ،‬ﻭﻻ ﻟﻪ ﻓﻴﻬﻦ ﺃﺭﺏ‪ ،‬ﻭﻻ ﻳﻮﺟﺐ‬
‫ﺟﺮﻣﻲ ﺇﻟﻴﻪ ﺃﻛﺜﺮ ﳑﺎ ﺑﺬﻟﺘﻪ‪.‬‬
‫ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺃﺟﺎﺑﻪ ﻋﺒﺪ ﺍﷲ ﺑﺪﻣﻮﻋﻪ ﲡﺮﻱ ﻋﻠﻰ ﳊﻴﺘﻪ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺗﻌﺮﻓﲏ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﻗﺪ ﺃﻣﻦ ﺍﷲ ﺭﻭﻋﻚ‪ ،‬ﻭﺣﻘﻦ ﺩﻣﻚ‪ ،‬ﻭﺻﺎﻥ ﺣﺮﻣﻚ‪ ،‬ﻭﺣﺮﺱ ﻧﻌﻤﺘﻚ‪ ،‬ﻭﻋﻔﺎ ﻋﻦ ﺫﻧﺒﻚ‪،‬‬
‫ﻭﻣﺎ ﺗﻌﺠﻠﺖ ﺇﻟﻴﻚ ﻭﺣﺪﻱ‪ ،‬ﺇﻻ ﻟﺘﺄﻣﻦ‪ ،‬ﻗﺒﻞ ﻫﺠﻮﻡ ﺍﳉﻴﺶ‪ ،‬ﻭﻟﺌﻼ ﳜﺎﻟﻂ ﻋﻔﻮﻱ ﻋﻨﻚ‪ ،‬ﺭﻭﻋﺔ ﺗﻠﺤﻘﻚ‪.‬‬
‫ﻓﺒﻜﻰ ﺍﳊﺼﲏ‪ ،‬ﻭﻗﺎﻡ ﻓﻘﺒﻞ ﻳﺪﻩ‪ ،‬ﻓﻀﻤﻪ ﻋﺒﺪ ﺍﷲ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺩﻧﺎﻩ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻣﺎ ﺇﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻌﺘﺎﺏ‪ ،‬ﻳﺎ ﺃﺧﻲ‪ ،‬ﺟﻌﻠﲏ ﺍﷲ‬
‫ﻼ ﻋﻠﻴﻚ‪ ،‬ﻭﻓﺨﺮﺕ ﺑﻘﺘﻞ ﺭﺟﻞ ﻫﻮ‬ ‫ﻓﺪﺍﻙ‪ ،‬ﻗﻠﺖ ﺷﻌﺮﹰﺍ ﰲ ﻗﻮﻣﻲ ﺃﻓﺨﺮ ﻬﺑﻢ‪ ،‬ﻭﱂ ﺃﻃﻌﻦ ﻓﻴﻪ ﻋﻠﻰ ﻧﺴﺒﻚ‪ ،‬ﻭﻻ ﺍﺩﻋﻴﺖ ﻓﻀ ﹰ‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻣﻦ ﻗﻮﻣﻚ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺍﻟﺬﻳﻦ ﺛﺄﺭﻙ ﻋﻨﺪﻫﻢ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻳﺴﻌﻚ ﺍﻟﺴﻜﻮﺕ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺴﻌﻚ‪ ،‬ﺃﻥ ﻻ ﺗﻐﺮﻕ ﻭﻻ‬
‫ﺗﺴﺮﻑ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻗﺪ ﻋﻔﻮﺕ ﻓﺎﺟﻌﻠﻪ ﻋﻔﻮﹰﺍ ﻻ ﳜﺎﻟﻄﻪ ﺗﺜﺮﻳﺐ‪ ،‬ﻭﻻ ﻳﻜﺪﺭ ﺻﻔﻮﻩ ﺗﺄﻧﻴﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻓﻘﻢ ﺑﻨﺎ ﺗﺪﺧﻞ ﺇﱃ ﻣﻨﺰﻟﻚ‪ ،‬ﺣﱴ ﺗﻮﺟﺐ ﻋﻠﻴﻨﺎ ﺣﻘﹰﺎ ﻭﺫﻣﺎﻣﹰﺎ ﺑﺎﻟﻀﻴﺎﻓﺔ‪.‬‬
‫ﻓﻘﺎﻡ ﻣﺴﺮﻭﺭﹰﺍ ﻓﺄﺩﺧﻠﻨﺎ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺃﺗﺎﻧﺎ ﺑﺎﻟﻄﻌﺎﻡ ﻓﺄﻛﻠﻨﺎ‪ ،‬ﻭﺟﻠﺴﻨﺎ ﻧﺸﺮﺏ ﰲ ﻣﺴﺘﺸﺮﻑ ﻟﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﺍﳉﻴﺶ‪ ،‬ﻓﺄﻣﺮﱐ ﺃﻥ‬
‫ﺃﺗﻠﻘﺎﻫﻢ ﻓﺄﺭﺣﻠﻬﻢ‪ ،‬ﻭﻻ ﻳﻨﺰﻝ ﺃﺣﺪ ﻣﻨﻬﻢ ﺇﻻ ﰲ ﺍﳌﻨﺰﻝ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺛﻼﺛﺔ ﻓﺮﺍﺳﺦ ﻣﻦ ﺍﳊﺼﻦ‪ ،‬ﻓﻨﺰﻟﺖ‪ ،‬ﻓﺮﺣﻠﺘﻬﻢ‪ ،‬ﻭﺃﻗﺎﻡ‬
‫ﻋﻨﺪﻩ ﺇﱃ ﺍﻟﻌﺼﺮ‪ ،‬ﰒ ﺩﻋﺎ ﺑﺪﻭﺍﺓ‪ ،‬ﻓﻜﺘﺐ ﻟﻪ ﺑﺘﺴﻮﻳﻐﻪ ﺧﺮﺍﺟﻪ ﺛﻼﺙ ﺳﻨﲔ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﻧﺸﻄﺖ‪ ،‬ﻓﺎﳊﻖ ﺑﻨﺎ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻭﺇﻻ ﻓﺄﻗﻢ ﲟﻜﺎﻧﻚ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺃﲡﻬﺰ‪ ،‬ﻭﺃﳊﻖ ﺑﺎﻷﻣﲑ‪.‬‬
‫ﻓﻔﻌﻞ‪ ،‬ﻭﳊﻖ ﺑﻨﺎ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻣﻊ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻻ ﻳﻔﺎﺭﻗﻪ‪ ،‬ﺣﱴ ﺭﺣﻞ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﻮﺩﻋﻪ‪ ،‬ﻭﺃﻗﺎﻡ ﺑﺒﻠﺪﻩ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﻣﻦ ﻟﻔﻈﻪ ﻭﺣﻔﻈﻪ‪ ،‬ﲞﻼﻑ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺩﻟﻒ ﻫﺎﺷﻢ ﺑﻦ‬
‫ﳏﻤﺪ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺃﲪﺪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻗﺎﻝ ﺃﰊ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻭﺃﰊ ﻣﻦ ﻻ ﻧﻈﲑ ﻟﻪ ‪ ...‬ﻣﻦ ﻳﺴﺎﻣﻲ ﳎﺪﻩ ؟ ﻗﻮﻟﻮﺍ‬
‫ﻭﺫﻛﺮ ﺃﺑﻴﺎﺗﹰﺎ ﻣﻦ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻗﺎﻝ ﺍﳊﺼﲏ ﺍﻷﻣﻮﻱ ﻗﺼﻴﺪﺓ ﺃﻭﳍﺎ‪:‬‬
‫ﻻ ﻳﺮﻋﻚ ﺍﻟﻘﺎﻝ ﻭﺍﻟﻘﻴﻞ ‪ ...‬ﻛﻠﹼﻤﺎ ﺑﻠﹼﻐﺖ ﲤﺤﻴﻞ‬

‫ﻭﺫﻛﺮ ﺃﺑﻴﺎﺗﹰﺎ ﻣﻦ ﺍﻟﻘﺼﻴﺪﺓ ﻳﺸﺘﻤﻪ ﻓﻴﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻭﱄ ﺗﻠﻚ ﺍﻟﻨﻮﺍﺣﻲ‪ ،‬ﻋﻠﻢ ﺍﳌﺴﻠﻤﻲ ﺃﻧﻪ ﻻ ﻳﻔﻮﺗﻪ‪ ،‬ﻓﺄﻗﺎﻡ ﺑﺒﻠﺪﻩ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺏ ﺃﰊ‬
‫ﻣﻦ ﺣﺼﻦ ﻣﺴﻠﻤﺔ‪ ،‬ﺃﻣﺮ ﺍﳉﻴﺶ ﻓﻨﺰﻟﻮﺍ ﻋﻠﻰ ﻓﺮﺳﺦ ﻣﻨﻪ‪ ،‬ﻭﻧﺰﻉ ﻣﻦ ﻣﻮﺿﻌﻪ‪ ،‬ﻣﻊ ﻋﺪﺓ ﻣﻦ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﻓﺠﺎﺀ ﺇﱃ ﺍﳊﺼﻦ‪،‬‬
‫ﻓﺎﺑﺘﺪﺃﻩ ﻭﻫﻮ ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭﻩ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻭﻧﺰﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ ﺍﻟﻘﺮﺷﻲ ﺍﳊﺼﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺬﻱ ﻫﺠﻮﺕ ﺁﻝ ﻃﺎﻫﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﺃﻋﺰﻙ ﺍﷲ‪.‬‬
‫ﻼ ﻣﻦ ﻗﺒﻴﻞ ﻗﺘﻠﻜﻢ ﻭﺃﻓﻨﺎﻛﻢ‪ ،‬ﻓﻤﺎ ﺩﺧﻮﻟﻚ ﰲ ﻫﺬﺍ ؟ ﻗﺎﻝ‪:‬‬ ‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﻓﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﻓﺨﺮ ﺍﻟﻘﻮﻡ ﺇﻻ ﺑﻘﺘﻠﻬﻢ ﺭﺟ ﹰ‬
‫ﺃﻃﺖ ﺍﻟﺮﺣﻢ ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﻘﻄﻮﻋﺔ‪ ،‬ﻭﳊﻘﺘﲏ ﺍﻟﺮﲪﺔ ﻭﺍﳊﻤﻴﺔ‪ ،‬ﻭﻫﻮ ﺃﻣﺮﱐ ﺃﻥ ﺃﻗﻮﻝ‪ ،‬ﺇﺫ ﻗﺎﻝ‪:‬‬
‫ﻣﻦ ﻳﺴﺎﻣﻲ ﳎﺪﻩ ﻗﻮﻟﻮﺍ‬
‫ﻗﺎﻝ‪ :‬ﻓﺬﻛﺮﻧﺎ ﻣﺎ ﻋﻨﺪﻧﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﱂ ﺗﺴﺘﺘﺮ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻭﻗﺪ ﺃﻇﻠﻚ ؟ ﻗﺎﻝ‪ :‬ﻋﻠﻤﺖ ﺃﱐ ﻻ ﺃﻓﻮﺗﻪ‪ ،‬ﻓﺠﺪﺕ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﺻﻨﺖ ﺣﺮﻣﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﻌﺮﻓﲏ ؟ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﰲ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻓﻼ‪ ،‬ﻭﻟﻜﲏ ﺃﻇﻨﻚ ﻣﻦ ﻗﻮﺍﺩﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﺑﻞ ﺃﻧﺎ ﻫﻮ‪ ،‬ﻭﺇﳕﺎ ﺳﺒﻘﺖ ﺇﻟﻴﻚ ﻟﺌﻼ ﺗﺮﺍﻉ‪ ،‬ﻭﻗﺪ ﺃﻣﻨﻚ ﺍﷲ‪ ،‬ﻭﺃﻣﻦ ﺣﺮﻣﻚ‪ ،‬ﻓﺴﻠﲏ ﺣﺎﺟﺎﺗﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺃﻧﺎ ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻓﻘﺪ ﺃﺟﺒﺘﲏ ﻋﻦ ﻗﻮﱄ ﺑﻔﻌﻠﻚ‪ ،‬ﻭﺃﻛﺬﺑﺖ ﺷﻌﺮﻱ ﺑﻔﻀﻠﻚ‪ ،‬ﻭﻣﺎ ﱄ ﺑﻌﺪﻫﺎ ﺣﺎﺟﺔ‪ ،‬ﻓﺈﱐ ﰲ ﻛﻔﺎﻑ‬
‫ﻣﻦ ﻣﻌﻴﺸﱵ‪.‬‬
‫ﻓﺎﺣﺘﻤﻞ ﻟﻪ ﺧﺮﺍﺟﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﺷﺌﺖ ﻓﺄﻗﻢ ﺑﺒﻠﺪﻙ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﻓﻜﻦ ﻣﻌﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻞ ﺃﻗﻴﻢ ﺑﺒﻠﺪﻱ‪ ،‬ﻭﺃﺯﻭﺭ ﺍﻷﻣﲑ ﺇﺫﺍ ﻧﺸﻂ ﱄ‪.‬‬
‫ﻓﺄﺟﺎﺑﻪ ﺇﱃ ﺫﻟﻚ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﺑﲔ ﺍﷲ ﻭﺍﻟﻨﺎﺱ ﻻ ﻳﻐﻠﻖ‬

‫ﻭﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺩﺍﺳﺔ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﻥ ﺑﻌﺾ ﺍﳉﻨﺪ‪ ،‬ﺍﻏﺘﺼﺐ ﺍﻣﺮﺃﺓ ﻧﻔﺴﻬﺎ ﻣﻦ ﺍﻟﻄﺮﻳﻖ‪،‬‬
‫ﻓﻌﺮﺽ ﻟﻪ ﺍﳉﲑﺍﻥ ﳝﻨﻌﻮﻧﻪ ﻣﻨﻬﺎ‪ ،‬ﻓﻘﺎﺗﻠﻬﻢ ﻫﻮ ﻭﻏﻠﻤﺎﻧﻪ ﺣﱴ ﺗﻔﺮﻗﻮﺍ‪ ،‬ﻭﺃﺩﺧﻞ ﺍﳌﺮﺃﺓ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻭﻏﻠﻖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﰒ ﺭﺍﻭﺩﻫﺎ‬
‫ﻋﻦ ﻧﻔﺴﻬﺎ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ‪ ،‬ﻓﺄﻛﺮﻫﻬﺎ‪ ،‬ﻭﳊﻘﻬﺎ ﻣﻨﻪ ﺷﺪﺓ‪ ،‬ﺣﱴ ﺟﻠﺲ ﻣﻨﻬﺎ ﳎﻠﺲ ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﳌﺮﺃﺓ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺍﺻﱪ ﺣﱴ ﺗﻐﻠﻖ ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﺑﻘﻲ ﻋﻠﻴﻚ ﺃﻥ ﺗﻐﻠﻘﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻱ ﺑﺎﺏ ﻫﻮ ؟ ﻗﺎﻟﺖ‪ :‬ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ‪.‬‬
 ‫ﻓﻘﺎﻡ ﻋﻨﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺧﺮﺟﻲ‪ ،‬ﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻚ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﱂ ﻳﺘﻌﺮﺽ ﳍﺎ‪.‬‬

‫ﺑﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻭﻃﺮﻳﺢ ﺍﻟﺜﻘﻔﻲ‬

‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻋﻦ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﻫﻮ ﻭﱄ ﺍﻟﻌﻬﺪ‪ ،‬ﻳﻜﺮﻡ ﻃﺮﻳﺢ‬
‫ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻭﻳﺪﱐ ﳎﻠﺴﻪ‪ ،‬ﻭﺟﻌﻠﻪ ﺃﻭﻝ ﺩﺍﺧﻞ ﻭﺁﺧﺮ ﺧﺎﺭﺝ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻓﺎﺳﺘﻔﺮﻍ ﻣﺪﳛﻪ ﻛﻠﻪ ﻓﻴﻪ‪ ،‬ﻓ ﺤﺴﺪﻩ‬
‫ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﻗﺪﻡ ﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ‪ ،‬ﰲ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﺇﱃ ﺍﻟﺸﺎﻡ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻗﺪ ﺫﻫﺐ ﻃﺮﻳﺢ ﺑﺎﻷﻣﲑ ﻛﻞ ﻣﺬﻫﺐ‪ ،‬ﻓﻤﺎ ﻟﻨﺎ ﻣﻌﻪ ﻟﻴﻞ ﻭﻻ ﻬﻧﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ ﲪﺎﺩ‪ :‬ﺍﻃﻠﺒﻮﺍ ﱄ ﻣﻦ ﻳﻨﺸﺪﻩ ﺑﻴﺘﲔ ﻣﻦ ﺍﻟﺸﻌﺮ ﰲ ﺧﻠﻮﺓ ﻷﺳﻘﻂ ﻣﻨﺰﻟﺘﻪ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﻄﻠﺒﻮﺍ ﺇﱃ ﺍﳋﺼﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻘﻮﻡ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻟﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻳﻨﺸﺪ ﺑﻴﺘﲔ ﻣﻦ ﺍﻟﺸﻌﺮ‪،‬‬
‫ﻋﻠﻰ ﺧﻠﻮﺓ‪ ،‬ﻓﺈﺫﺍ ﺳﺄﻟﻪ ﻋﻨﻬﻤﺎ ﻭﻋﻦ ﻗﺎﺋﻠﻬﻤﺎ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻃﺮﻳﺢ‪ ،‬ﻓﺄﺟﺎﻬﺑﻢ ﺍﳋﺼﻲ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﺗﻌﻠﻢ ﺍﻟﺒﻴﺘﲔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﺍﺕ ﻳﻮﻡ ﺩﺧﻞ ﻃﺮﻳﺢ ﻋﻠﻰ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺟﻠﺴﻮﺍ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﻬﻧﻀﻮﺍ‪ ،‬ﻭﺑﻘﻲ ﻃﺮﻳﺢ ﻣﻊ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻓﺪﻋﺎ‬
‫ﺑﻐﺪﺍﺋﻪ ﻓﺘﻐﺪﻳﺎ‪ ،‬ﰒ ﺇﻥ ﻃﺮﳛﹰﺎ ﺧﺮﺝ‪ ،‬ﻓﺮﻛﺐ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺑﻘﻲ ﺍﻟﻮﻟﻴﺪ ﻭﺣﺪﻩ ﰲ ﳎﻠﺴﻪ ﻟﻴﺲ ﻣﻌﻪ ﺃﺣﺪ ﻓﺎﺳﺘﻠﻘﻰ ﻋﻠﻰ‬
‫ﻓﺮﺍﺷﻪ‪ ،‬ﻓﺎﻏﺘﻨﻢ ﺍﳋﺼﻲ ﺧﻠﻮﺗﻪ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻭﳘﺎ‪:‬‬
‫ﺳﲑﻱ ﺭﻛﺎﰊ ﺇﱃ ﻣﻦ ﺗﺴﻌﺪﻳﻦ ﺑﻪ ‪ ...‬ﻓﻘﺪ ﺃﻗﻤﺖ ﺑﺪﺍﺭ ﺍﳍﻮﻥ ﻣﺎ ﺻﻠﺤﺎ‬
‫ﺳﲑﻱ ﺇﱃ ﺳﻴّﺪ ﲰﺢ ﺧﻼﺋﻘﻪ ‪ ...‬ﺿﺨﻢ ﺍﻟﺪﺳﻴﻌﺔ ﻗﺮﻡ ﳛﻤﻞ ﺍﳌﺪﺣﺎ‬
‫ﻓﺄﺻﻐﻰ ﺍﻟﻮﻟﻴﺪ ﺇﻟﻴﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻣﻦ ﻳﻘﻮﻝ ﻫﺬﺍ ﻳﺎ ﻏﻼﻡ ؟ ﻗﺎﻝ‪ :‬ﻳﻘﻮﻟﻪ ﻃﺮﻳﺢ‪.‬‬
‫ﻓﺎﻣﺘﻸ ﻏﻴﻈﹰﺎ ﻭﻏﻀﺒﺎﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻭﺍﳍﻒ ﺃﻡ ﱂ ﺗﻠﺪﱐ‪ ،‬ﻗﺪ ﺟﻌﻠﻪ ﺃﻭﻝ ﺩﺍﺧﻞ ﻋﻠﻲ‪ ،‬ﻭﺁﺧﺮ ﺧﺎﺭﺝ ﻋﲏ‪ ،‬ﻭﻳﺰﻋﻢ ﺃﻥ ﻫﺸﺎﻣﹰﺎ‬
‫ﳛﻤﻞ ﺍﳌﺪﺡ‪ ،‬ﻭﺃﱐ ﻻ ﺃﲪﻠﻬﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻋﻠﻲ ﺑﺎﳊﺎﺟﺐ‪.‬‬
‫ﻓﺠﺎﺀ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻻ ﺃﻋﻠﻢ ﺃﻧﻚ ﺃﺫﻧﺖ ﻟﻄﺮﻳﺢ‪ ،‬ﻭﻻ ﺃﺭﺍﻩ ﰲ ﺑﺴﻴﻂ ﺍﻷﺭﺽ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺩﻟﻚ ﰲ ﺫﻟﻚ‪ ،‬ﻓﺎﺧﺒﻄﻪ ﺑﺎﻟﺴﻴﻒ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻴﺖ ﺍﻟﻌﺼﺮ‪ ،‬ﺟﺎﺀ ﻃﺮﻳﺢ ﰲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﺆﺫﻥ ﻟﻪ ﻓﻴﻬﺎ‪ ،‬ﻓﺪﻧﺎ ﻣﻦ ﺍﻟﺒﺎﺏ ﻟﻴﺪﺧﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺎﺟﺐ‪:‬‬
‫ﻭﺭﺍﺀﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ‪ ،‬ﻫﻞ ﺩﺧﻞ ﻋﻠﻰ ﻭﱄ ﺍﻟﻌﻬﺪ ﺃﺣﺪ ﺑﻌﺪﻱ ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﺳﺎﻉ ﻭﻟﻴﺖ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﺩﻋﺎﱐ‪ ،‬ﻓﺄﻣﺮﱐ ﺃﻥ ﻻ‬
‫ﺁﺫﻥ ﻟﻚ‪ ،‬ﻭﺇﻥ ﺟﺎﺩﻟﺘﲏ ﰲ ﺍﻹﺫﻥ ﺧﺒﻄﺘﻚ ﺑﺎﻟﺴﻴﻒ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻟﻚ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﺩﺧﻠﲏ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺎﺟﺐ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮ ﺃﻋﻄﻴﺘﲏ ﺧﺮﺍﺝ ﺍﻟﻌﺮﺍﻕ ﻣﺎ ﺃﺫﻧﺖ ﻟﻚ‪ ،‬ﻭﻣﺎ ﻟﻚ ﺧﲑ ﰲ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺭﺟﻊ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻫﻞ ﺗﻌﻠﻢ ﻣﻦ ﺩﻫﺎﱐ ﻋﻨﺪﻩ ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﺩﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﺎ ﻋﻨﺪﻩ ﺃﺣﺪ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﺗﻌﺎﱃ ﳛﺪﺙ ﻣﺎ‬
‫ﻳﺸﺎﺀ‪ ،‬ﰲ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪.‬‬

‫‪ | ٢٠١٠ ISLAM ICBOOK.W S‬جمي ع ا لح قو ق مت احة لج ميع ا لمسل م ين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬
‫ﺍﳌﺆﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﻓﺮﺟﻊ ﻃﺮﻳﺢ‪ ،‬ﻭﺃﻗﺎﻡ ﺑﺒﺎﺏ ﺍﻟﻮﻟﻴﺪ ﺳﻨﺔ‪ ،‬ﻻ ﳜﻠﺺ ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻭﻃﻨﻪ ﻭﻗﻮﻣﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﺇﻥ ﻫﺬﺍ ﻣﲏ ﻟﻌﺠﺰ‪ ،‬ﺃﺭﺟﻊ ﻣﻦ ﻏﲑ ﺃﻥ ﺃﻟﻘﻰ ﻭﱄ ﺍﻟﻌﻬﺪ‪ ،‬ﻓﺄﻋﻠﻢ ﻣﻦ ﺩﻫﺎﱐ ﻋﻨﺪﻩ ؟ ﻭﺭﺃﻯ ﺃﻧﺎﺳﹰﺎ ﻛﺎﻧﻮﺍ‬
‫ﺃﻋﺪﺍﺀ ﻟﻪ‪ ،‬ﻗﺪ ﻓﺮﺣﻮﺍ ﲟﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﻠﻄﻒ ﺑﺎﳊﺎﺟﺐ‪ ،‬ﺣﱴ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻣﺎ ﺇﺫ ﺃﻃﻠﺖ ﺍﳌﻘﺎﻡ‪ ،‬ﻓﺄﻧﺎ ﺃﻛﺮﻩ ﺃﻥ‬
‫ﺗﻨﺼﺮﻑ ﻋﻠﻰ ﺣﺎﻟﻚ ﻫﺬﻩ‪ ،‬ﻭﻟﻜﻦ ﺍﻷﻣﲑ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﺩﺧﻞ ﺍﳊﻤﺎﻡ‪ ،‬ﰒ ﺃﻣﺮ ﺑﺴﺮﻳﺮﻩ ﻓﺄﺑﺮﺯ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻴﻪ‬
‫ﻳﻮﻣﺌﺬ ﺣﺠﺎﺏ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺣﻀﺮﺕ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻇﻔﺮﺕ ﲝﺎﺟﺘﻚ‪ ،‬ﻭﻳﻜﻮﻥ ﱄ ﺃﻧﺎ ﻋﺬﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺩﺧﻞ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﺑﺮﺯ ﺳﺮﻳﺮﻩ‪ ،‬ﻭﺟﻠﺲ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺫﻥ ﻟﻠﻨﺎﺱ ﻓﺪﺧﻠﻮﺍ‪ ،‬ﻭﺑﻌﺚ ﺍﳊﺎﺟﺐ ﺇﱃ ﻃﺮﻳﺢ‪،‬‬
‫ﻓﺄﻗﺒﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﻟﻮﻟﻴﺪ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﺻﺮﻑ ﻭﺟﻬﻪ ﻋﻨﻪ‪ ،‬ﻭﻛﺮﻩ ﺃﻥ ﻳﺮﺩﻩ ﻣﻦ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻓﻠﻢ ﻳﺮﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻧﺸﺄ ﻃﺮﻳﺢ‬
‫ﻳﻘﻮﻝ‪:‬‬
‫ﻧﺎﻡ ﺍﳋﻠﻲّ ﻣﻦ ﺍﳍﻤﻮﻡ ﻭﺑﺖّ ﰲ ‪ ...‬ﻟﻴ ﹴﻞ ﺃﻛﺎﺑﺪﻩ ﻭﻫﻢّ ﻣﻀﺒﻊ‬
‫ﻭﺳﻬﺮﺕ ﻻ ﺃﺳﺮﻱ ﻭﻻ ﰲ ﻟﺬﹼﺓ ‪ ...‬ﺃﺭﻗﻲ ﻭﺃﻋﻘﺪ ﻣﺎ ﻟﻘﻴﺖ ﺍﳌﻀﺠﻊ‬
‫ﺃﺑﻐﻲ ﻭﺟﻮﻩ ﳐﺎﺭﺟﻲ ﻣﻦ ﻬﺗﻤ ٍﺔ ‪ ...‬ﺃﺯﻣﺖ ﻋﻠﻲّ ﻭﺳﺪّ ﻣﻨﻬﺎ ﺍﳌﻄﻠﻊ‬
‫ﺟﺰﻋﹰﺎ ﳌﻐﻀﺒﺔ ﺍﻟﻮﻟﻴﺪ ﻭﱂ ﺃﻛﻦ ‪ ...‬ﻣﻦ ﻗﺒﻞ ﺫﺍﻙ ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﺃﺟﺰﻉ‬
‫ﻳﺎ ﺍﺑﻦ ﺍﳋﻼﺋﻒ ﺇﻥﹼ ﺳﺨﻄﻚ ﻻﻣﺮﻯﺀ ‪ ...‬ﺃﻣﺴﻴﺖ ﻋﺼﻤﺘﻪ ﺑﻼﺀ ﻣﻔﻈﻊ‬
‫ﻓﻸﻧﺰﻋﻦّ ﻋﻦ ﺍﻟﺬﻱ ﱂ ﻬﺗﻮﻩ ‪ ...‬ﺇﻥ ﻛﺎﻥ ﱄ ﻭﺭﺃﻳﺖ ﺫﻟﻚ ﻣﻨﺰﻉ‬
‫ﻓﺎﻋﻄﻒ ﻓﺪﺍﻙ ﺃﰊ ﻋﻠﻲّ ﺗﻌﻄﹼﻔﹰﺎ ‪ ...‬ﻭﻓﻀﻴﻠﺔ ﻓﻌﺴﻰ ﺍﻟﻔﻀﻴﻠﺔ ﺗﻨﻔﻊ‬
‫ﻓﻠﻘﺪ ﻛﻔﺎﻙ‪ ،‬ﻭﺯﺍﺩ ﻣﺎ ﻗﺪ ﻧﺎﻟﲏ ‪ ...‬ﺇﻥ ﻛﻨﺖ ﱄ ﺑﺒﻼﺀ ﺿﺮﱟ ﺗﻘﻨﻊ‬
‫ﲰﺔﹲ ﻟﺬﺍﻙ ﻋﻠﻲّ ﺟﺴﻢ ﺷﺎﺣﺐ ‪ ...‬ﺑﺎ ٍﺩ ﲢﺴّﺮﻩ ﻭﻟﻮﻥ ﺃﺳﻔﻊ‬
‫ﺇﻥ ﻛﻨﺖ ﰲ ﺫﻧﺐ ﻋﺘﺒﺖ ﻓﺈﻧّﲏ ‪ ...‬ﻋﻤّﺎ ﻛﺮﻫﺖ ﻟﻨﺎﺯ ﻉٌ ﻣﺘﻀﺮّﻉ‬
‫ﻭﻳﺌﺴﺖ ﻣﻨﻚ ﻓﻜﻞﹼ ﻋﺴﺮ ﺑﺎﺳﻂ ‪ ...‬ﻳﺪﻩ ﺇﱄﹼ ﻭﻛﻞﹼ ﻳﺴﺮ ﺃﻗﻄﻊ‬
‫ﻣﻦ ﺑﻌﺪ ﺃﺧﺬﻱ ﻣﻦ ﺣﺒﺎﻟﻚ ﺑﺎﻟﹼﺬﻱ ‪ ...‬ﻗﺪ ﻛﻨﺖ ﺃﺣﺴﺐ ﺃﻧّﻪ ﻻ ﻳﻘﻄﻊ‬
‫ﺃﺭﻣﻀﺘﲏ ﺣﺘّﻰ ﺍﻧﻘﻄﻌﺖ ﻭﺳﺪّﺩﺕ ‪ ...‬ﻋﻨّﻲ ﺍﻟﻮﺟﻮﻩ ﻭﱂ ﻳﻜﻦ ﱄ ﻣﺪﻓﻊ‬
‫ﻭﺩﺧﻠﺖ ﰲ ﺣﺮﻡ ﺍﻟﺬﻣﺎﻡ ﻭﺣﺎﻃﲏ ‪ ...‬ﺧﻔﺮ ﺃﺧﺬﺕ ﺑﻪ ﻭﻋﻬﺪ ﻣﻮﻟﻊ‬
‫ﺃﻓﻬﺎﺩ ٌﻡ ﻣﺎ ﻗﺪ ﺑﻨﻴﺖ ﻭﺧﺎﻓﺾٌ ‪ ...‬ﺷﺮﰲ ﻭﺃﻧﺖ ﺑﻐﲑ ﺫﻟﻚ ﺃﻭﺳﻊ‬
‫ﺃﻓﻼ ﺧﺸﻴﺖ ﴰﺎﺕ ﻗﻮ ﹴﻡ ﻓﻴﻬﻢ ‪ ...‬ﺷﻨﻒ ﻭﺃﻧﻔﺴﻬﻢ ﻋﻠﻲّ ﺗﻘﻄﹼﻊ‬
‫ﻭﻓﻀﻠﺖ ﰲ ﺍﳊﺴﺐ ﺍﻷﺷﻢّ ﻋﻠﻴﻬﻢ ‪ ...‬ﻭﺻﻨﻌﺖ ﰲ ﺍﻷﻗﻮﺍﻡ ﻣﺎ ﱂ ﻳﺼﻨﻊ‬
‫ﻓﻜﺄﻥﹼ ﺃﻧﻔﻬﻢ ﺑﻜﻞﹼ ﺻﻨﻴﻌﺔ ‪ ...‬ﺃﺳﺪﻳﺘﻬﺎ ﻭﲨﻴﻞ ﻓﻌﻞ ﳚﺪﻉ‬
‫ﻭﺩّﻭﺍ ﻟﻮ ﺃﻬﻧﻢ ﻳﻨﺎﻝ ﺃﻛﻔﹼﻬﻢ ‪ ...‬ﺷﻠﻞﹲ ﻭﺃﻧّﻚ ﻋﻦ ﺻﻨﻴﻌﻚ ﺗﻨﺰﻉ‬
‫ﺃﻭ ﺗﺴﺘﻠﻴﻢ ﻓﻴﺠﻌﻠﻮﻧﻚ ﺃﺳﻮﺓ ‪ ...‬ﻭﺃﰉ ﺍﳌﻼﻡ ﻟﻚ ﺍﻟﻨﺪﻯ ﻭﺍﳌﺼﻨﻊ‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺯﻋﻤﺖ ﺃﻥ ﻫﺸﺎﻣﹰﺎ ﳛﻤﻞ ﺍﳌﺪﺡ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﲪﻠﻬﺎ ؟ ﻓﺄﻧﻜﺮ‪.‬‬
 ‫ﻓﺪﻋﺎ ﺍﳋﺼﻲ‪ ،‬ﻭﻛﺸﻒ ﻋﻦ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺎﻋﺘﺮﻑ ﺍﳋﺼﻲ‪ ،‬ﲟﺎ ﻛﺎﻥ ﻗﺪ ﺭﺷﻲ‪ ،‬ﺣﱴ ﺃﻧﺸﺪ ﺍﻟﺒﻴﺘﲔ ﲝﻀﺮﺓ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻓﺮﺿﻲ‬
‫ﻋﻨﻪ‪ ،‬ﻭﺃﺟﺰﻝ ﻋﻄﺎﺀﻩ‪ ،‬ﻭﻋﻮﺿﻪ ﻣﺎ ﻓﺎﺗﻪ‪ ،‬ﻭﺭﺩﻩ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ‪.‬‬

‫ﺑﲔ ﺍﳉﺎﺣﻆ ﻭﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﰐ ﺑﺎﳉﺎﺣﻆ‪ ،‬ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﺑﻌﺪ ﻧﻜﺒﺔ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ ﻣﻘﻴﺪﹰﺍ ﰲ ﺟﺒﺔ‬
‫ﺻﻮﻑ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻭﺍﷲ ﻳﺎ ﻋﻤﺮﻭ ﻣﺎ ﻋﻠﻤﺘﻚ ﺇﻻ ﻣﺘﻨﺎﺳﻴﹰﺎ ﻟﻠﻨﻌﻤﺔ‪ ،‬ﺟﺎﺣﺪﹰﺍ ﻟﻠﺼﻨﻴﻌﺔ‪ ،‬ﻣﻌﺪﺩﹰﺍ ﻟﻠﻤﺜﺎﻟﺐ‪ ،‬ﳐﻔﻴﹰﺎ ﻟﻠﻤﻨﺎﻗﺐ‪،‬‬
‫ﻭﺇﻥ ﺍﻷﻳﺎﻡ ﻻ ﺗﺼﻠﺢ ﻣﺜﻠﻚ‪ ،‬ﻟﻔﺴﺎﺩ ﻃﻮﻳﺘﻚ‪ ،‬ﻭﺳﻮﺀ ﺍﺧﺘﺒﺎﺭﻙ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳉﺎﺣﻆ‪ :‬ﺧﻔﺾ ﻋﻠﻴﻚ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻷﻥ ﺗﻜﻮﻥ ﺍﳌﻨﺔ ﻟﻚ ﻋﻠﻲ‪ ،‬ﺧﲑ ﻣﻦ ﺃﻥ ﺗﻜﻮﻥ ﱄ ﻋﻠﻴﻚ‪ ،‬ﻭﻷﻥ ﺃﺳﻲﺀ ﻭﲢﺴﻦ‪،‬‬
‫ﺃﺣﺴﻦ ﰲ ﺍﻷﺣﺪﻭﺛﺔ ﻣﻦ ﺃﻥ ﺃﺳﻲﺀ ﻭﺗﺴﻲﺀ‪ ،‬ﻭﻷﻥ ﺗﻌﻔﻮ ﰲ ﺣﺎﻝ ﻗﺪﺭﺗﻚ‪ ،‬ﺃﲨﻞ ﺑﻚ ﻣﻦ ﺃﻥ ﺗﻨﺘﻘﻢ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻣﺎ ﻋﻠﻤﺘﻚ ﺇﻻ ﻛﺜﲑ ﺗﺰﻭﻳﻖ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻗﺪ ﺟﻌﻠﺖ ﻟﺴﺎﻧﻚ ﺃﻣﺎﻡ ﻗﻠﺒﻚ‪ ،‬ﰒ ﺍﺿﻄﻐﻨﺖ ﻓﻴﻪ ﺍﻟﻨﻔﺎﻕ‪،‬‬
‫ﺍﻏﺮﺏ ﻗﺒﺤﻚ ﺍﷲ‪.‬‬
‫ﻓﺄﻬﻧﺾ ﰲ ﻗﻴﻮﺩﻩ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﺍﳊﻘﻪ‪ ،‬ﻓﺨﺬ ﻗﻴﻮﺩﻩ‪ ،‬ﻭﺻﺮ ﺑﻪ ﺇﱃ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺍﲪﻞ ﺇﻟﻴﻪ ﺧﻠﻌﺔ ﻳﻠﺒﺴﻬﺎ‪ ،‬ﻭﺍﲪﻠﻪ ﺇﱃ ﻣﻨﺰﻝ‬
‫ﻓﻴﻪ ﻓﺮﺵ ﻭﺁﻟﺔ ﻭﻗﻤﺎﺵ ﺗﺰﺍﺡ ﻓﻴﻪ ﻋﻠﻠﻪ‪ ،‬ﻭﺍﺩﻓﻊ ﺇﻟﻴﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﻟﻨﻔﻘﺘﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺻﻠﺢ ﻣﻦ ﺧﻠﺘﻪ‪ ،‬ﻓﻔﻌﻞ ﺫﻟﻚ‬
‫ﻛﻠﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺭﺅﻱ ﺍﳉﺎﺣﻆ ﻣﺘﺼﺪﺭﹰﺍ ﰲ ﳎﻠﺲ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻭﻋﻠﻴﻪ ﺧﻠﻌﺔ ﻣﻦ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﻃﻮﻳﻠﺔ ﻣﻦ ﻗﻼﻧﺴﻪ‪ ،‬ﻭﻫﻮ‬
‫ﻣﻘﺒﻞ ﻋﻠﻴﻪ ﺑﻮﺟﻬﻪ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻫﺎﺕ ﻳﺎ ﺃﺑﺎ ﻋﺜﻤﺎﻥ‪.‬‬
‫ﺍﻟﺮﺷﻴﺪ ﳝﻀﻲ ﻣﺎ ﺗﻌﻬﺪ ﺑﻪ ﻭﺯﻳﺮﻩ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ ﰲ ﳎﻠﺲ ﺃﻧﺲ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺍﳌﻨﺠﻢ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﰊ ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﱂ ﺃﺭ ﻗﻂ ﻣﺜﻞ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻛﺎﻧﺖ ﻟﻪ ﻓﺘﻮﺓ‪ ،‬ﻭﻇﺮﻑ‪ ،‬ﻭﺃﺩﺏ‪ ،‬ﻭﺣﺴﻦ ﻏﻨﺎﺀ‪ ،‬ﻭﺿﺮﺏ ﺑﺎﻟﻄﺒﻞ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﺄﺧﺬ ﺑﺄﺟﺰﻝ ﺣﻆ‪ ،‬ﻣﻦ ﻛﻞ ﻓﻦ‪.‬‬
‫ﺇﻧﻪ ﻧﺎﺋﻢ‪ ،‬ﻓﺮﺟﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﺮ ﺑﻨﺎ ﺇﱃ ﺍﳌﻨﺰﻝ‪ ،‬ﺣﱴ ﳔﻠﻮ ﲨﻴﻌﹰﺎ ﺑﻘﻴﺔ ﻳﻮﻣﻨﺎ‪ ،‬ﻓﺄﻏﻨﻴﻚ‪ ،‬ﻭﺗﻐﻨﻴﲏ‪ ،‬ﻭﻧﺄﺧﺬ ﰲ ﺷﺄﻧﻨﺎ‪ ،‬ﻣﻦ ﻭﻗﺘﻨﺎ‬
‫ﻫﺬﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺴﺮﻧﺎ ﺇﱃ ﳎﻠﺴﻪ‪ ،‬ﻓﻄﺮﺣﻨﺎ ﺛﻴﺎﺑﻨﺎ‪ ،‬ﻭﺩﻋﺎ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻠﻨﺎ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺧﺮﺍﺝ ﺍﳉﻮﺍﺭﻱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﻴﱪﺯﻥ‪ ،‬ﻓﻠﻴﺲ ﻋﻨﺪﻧﺎ ﻣﻦ‬
‫ﳓﺘﺸﻤﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﻓﻊ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺟﻲﺀ ﺑﺎﻟﺸﺮﺍﺏ‪ ،‬ﺩﻋﺎ ﺑﻘﻤﻴﺺ ﺣﺮﻳﺮ ﻓﻠﺒﺴﻪ‪ ،‬ﻭﺩﻋﺎ ﱄ ﲟﺜﻠﻪ‪ ،‬ﻭﺩﻋﺎ ﲞﻠﻮﻕ‪ ،‬ﻓﺘﺨﻠﻖ‪ ،‬ﻭﺧﻠﻔﲏ‪ ،‬ﻭﺟﻌﻞ‬
‫ﻳﻐﻨﻴﲏ‪ ،‬ﻭﺃﻏﻨﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺩﻋﺎ ﺑﺎﳊﺎﺟﺐ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﻟﻴﻪ ﺃﻥ ﻻ ﻳﺄﺫﻥ ﻷﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ‪ ،‬ﻭﺇﻥ ﺟﺎﺀ ﺭﺳﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﺃﱐ‬
‫ﻣﺸﻐﻮﻝ‪ ،‬ﻭﺍﺣﺘﺎﻁ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺗﻘﺪﻡ ﻓﻴﻪ ﺇﱃ ﲨﻴﻊ ﺍﳊﺠﺎﺏ ﻭﺍﳋﺪﻡ‪.‬‬
‫ﻼ ﻛﺎﻥ ﻳﺄﻧﺲ ﺑﻪ‪ ،‬ﻭﳝﺎﺯﺣﻪ‪ ،‬ﻭﳛﻀﺮﻩ ﺧﻠﻮﺍﺗﻪ‪ ،‬ﰒ ﺃﺧﺬﻧﺎ ﰲ ﺷﺄﻧﻨﺎ‪.‬‬ ‫ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﺟﺎﺀ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺄﺫﻧﻮﺍ ﻟﻪ‪ ،‬ﻳﻌﲏ ﺭﺟ ﹰ‬
‫ﻓﺒﻴﻨﻤﺎ ﳓﻦ ﻋﻠﻰ ﺣﺎﻟﺔ ﺳﺎﺭﺓ‪ ،‬ﺇﺫ ﺭﻓﻊ ﺍﻟﺴﺘﺮ‪ ،‬ﻓﺈﺫﺍ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺻﺎﱀ ﺍﳍﺎﴰﻲ ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﻭﻏﻠﻂ ﺍﳊﺎﺟﺐ‪ ،‬ﻓﻠﻢ ﻳﻔﺮﻕ ﺑﻴﻨﻪ‬
 ‫ﻭﺑﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻳﺄﻧﺲ ﺑﻪ ﺟﻌﻔﺮ‪.‬‬
‫ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﻫﺬﺍ ﻣﻦ ﺟﻼ ﻟﺔ ﺍﻟﻘﺪﺭ ﻭﺍﻟﺘﻘﺸﻒ‪ ،‬ﻋﻠﻰ ﺣﺎﻟﺔ ﻣﻌﺮﻭﻓﺔ‪ ،‬ﺣﱴ ﺇﻧﻪ ﻛﺎﻥ ﳝﺘﻨﻊ ﻣﻦ ﻣﻨﺎﺩﻣﺔ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻋﻠﻰ‬
‫ﺍﺟﺘﻬﺎﺩ ﻣﻦ ﺍﳋﻠﻴﻔﺔ ﺃﻥ ﻳﺸﺮﻑ ﻣﻌﻪ ﻗﺪﺣﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ ،‬ﺗﺮﻓﻌﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﻨﺎﻩ ﻣﻘﺒ ﻼﹰ‪ ،‬ﺃﻗﺒﻞ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻳﻨﻈﺮ ﺇﱃ ﺻﺎﺣﺒﻪ‪ ،‬ﻭﻛﺎﺩ ﺟﻌﻔﺮ ﺃﻥ ﺗﻨﺸﻖ ﻣﺮﺍﺭﺗﻪ ﻏﻴﻈﹰﺎ‪.‬‬
‫ﻭﻓﻬﻢ ﺍﻟﺮﺟﻞ ﺣﺎﻟﻨﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﳓﻮﻧﺎ‪ ،‬ﺣﱴ ﺻﺎﺭ ﺇﱃ ﺍﻟﺮﻭﺍﻕ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪ ،‬ﻓﻨﺰﻉ ﻗﻠﻨﺴﻮﺗﻪ‪ ،‬ﻓﺮﻣﻰ ﻬﺑﺎ ﻣﻊ ﻃﻴﻠﺴﺎﻧﻪ ﺟﺎﻧﺒﺎﹰ‪ ،‬ﰒ‬
‫ﻗﺎﻝ‪ :‬ﺃﻃﻌﻤﻮﻧﺎ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻓﺪﻋﺎ ﻟﻪ ﺟﻌﻔﺮ ﺑﻄﻌﺎﻡ‪ ،‬ﻭﻫﻮ ﻣﻨﺘﻔﺦ ﻏﻴﻈﹰﺎ ﻭﻏﻀﺒﺎﹰ‪ ،‬ﻓﺄﻛﻞ‪ ،‬ﰒ ﺩﻋﺎ ﺑﺮﻃﻞ ﻓﺸﺮﺑﻪ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﺇﱃ ﺍﺠﻤﻟﻠﺲ ﺍﻟﺬﻱ ﻛﻨﺎ ﻓﻴﻪ‪ ،‬ﻓﺄﺧﺬ ﺑﻌﻀﺎﺩﰐ ﺍﻟﺒﺎﺏ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﺷﺮﻛﻮﻧﺎ ﻓﻴﻤﺎ ﺃﻧﺘﻢ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﺍﺩﺧﻞ‪ ،‬ﻓﺪﺧﻞ ﻓﺪﻋﺎ ﻟﻪ ﺑﻘﻤﻴﺺ ﺣﺮﻳﺮ ﻭﺧﻠﻮﻕ‪ ،‬ﻓﻠﺒﺲ‪ ،‬ﻭﲣﻠﻖ‪ ،‬ﰒ ﺩﻋﺎ ﺑﺮﻃﻞ‪ ،‬ﻭﺭﻃﻞ ﺣﱴ ﺷﺮﺏ ﺛﻼﺛﺔ‬
‫ﺃﺭﻃﺎﻝ‪ ،‬ﰒ ﺍﻧﺪﻓﻊ ﻳﻐﻨﻴﻨﺎ‪ ،‬ﻓﻜﺎﻥ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺣﺴﻨﻨﺎ ﻏﻨﺎ ًﺀ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﺎﺑﺖ ﻧﻔﺲ ﺟﻌﻔﺮ‪ ،‬ﻭﺳﺮﻱ ﻋﻨﻪ ﻣﺎ ﻛﺎﻥ ﺑﻪ‪ ،‬ﺍﻟﺘﻔﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺭﻓﻊ ﺣﻮﺍﺋﺠﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻣﻮﺿﻊ ﺣﻮﺍﺋﺞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻗﺴﻢ ﻋﻠﻴﻚ‪ ،‬ﻟﺘﻔﻌﻠﻦ‪.‬‬
‫ﻭﱂ ﻳﺰﻝ ﻳﻠﺢ ﻋﻠﻴﻪ ﺣﱴ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺍﺟﺪ ﻋﻠﻲ ﻛﻤﺎ ﻗﺪ ﻋﻠﻤﺖ‪ ،‬ﻓﺄﺣﺐ ﺃﻥ ﺗﺘﺮﺿﺎﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻗﺪ ﺭﺿﻲ ﻋﻨﻚ‪ ،‬ﻓﻬﺎﺕ ﺣﻮﺍﺋﺠﻚ‪ ،‬ﻛﻤﺎ ﺃﻗﻮﻝ ﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻋﻠﻲ ﺩﻳﻦ ﻓﺎﺩﺡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻢ ﻣﺒﻠﻐﻪ ؟ ﻗﺎﻝ‪ :‬ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺈﻥ ﺃﺣﺒﺒﺖ ﻗﺒﻀﻬﺎ‪ ،‬ﻗﺒﻀﺘﻬﺎ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺈﻧﻪ ﻻ ﳝﻨﻌﲏ ﻣﻦ ﺃﻋﻄﺎﺋﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﺇﻻ ﺃﻥ‬
‫ﻗﺪﺭﻙ ﳚﻞ ﻋﻨﺪﻱ ﺃﻥ ﻳﺼﻠﻚ ﻣﺜﻠﻲ‪ ،‬ﻭﻟﻜﲏ ﺿﺎﻣﻦ ﳍﺎ‪ ،‬ﺣﱴ ﲢﻤﻞ ﻟﻚ ﰲ ﻏﺪ‪ ،‬ﻣﻦ ﻣﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺴﻞ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺗﻜﻠﻢ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺣﱴ ﻳﻨﻮﻩ ﺑﺎﺳﻢ ﺍﺑﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻻﻩ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺼﺮ‪ ،‬ﻭﺯﺟﻪ ﺍﺑﻨﺘﻪ ﺍﻟﻐﺎﻟﻴﺔ‪ ،‬ﻭﻣﻬﺮﻫﺎ ﻋﻨﻪ ﺃﻟﻔﻲ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ‪ :‬ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻗﺪ ﺳﻜﺮ ﺍﻟﺮﺟﻞ ‪ -‬ﻳﻌﲏ ﺟﻌﻔﺮ ‪. -‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﻨﺎ‪ ،‬ﺣﻀﺮﺕ ﺩﺍﺭ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺈﺫﺍ ﲜﻌﻔﺮ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻭﺟﺪﺕ ﰲ ﺍﻟﺪﺍﺭ ﺟﻠﺒﺔ‪ ،‬ﻓﺈﺫﺍ ﺑﺄﰊ ﻳﻮﺳﻒ ﺍﻟﻘﺎﺿﻲ ﻭﻧﻈﺮﺍﺋﻪ‪،‬‬
‫ﻭﻗﺪ ﺩﻋﻲ ﻬﺑﻢ‪ ،‬ﰒ ﺩﻋﻲ ﺑﻌﺒﺪ ﺍﳌﻠﻚ ﻭﺍﺑﻨﻪ‪ ،‬ﻓﺪﺧﻼ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ ﻟﻌﺒﺪ ﺍﳌﻠﻚ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻛﺎﻥ ﻭﺍﺟﺪﹰﺍ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﺪ ﺭﺿﻲ ﻋﻨﻚ‪ ،‬ﻭﺃﻣﺮ ﻟﻚ ﺑﺄﺭﺑﻌﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪،‬‬
‫ﻓﺨﺬﻫﺎ ﻣﻦ ﺟﻌﻔﺮ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﰒ ﺩﻋﺎ ﺑﺎﺑﻨﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺷﻬﺪﻭﺍ ﻋﻠﻲ ﺃﻧﲏ ﻗﺪ ﺯﻭﺟﺘﻪ ﺍﺑﻨﱵ ﺍﻟﻐﺎﻟﻴﺔ‪ ،‬ﻭﻣﻬﺮﻬﺗﺎ ﻋﻨﻪ ﺃﻟﻔﻲ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻭﻟﻴﺘﻪ ﻣﺼﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ ﺟﻌﻔﺮ ﺳﺄﻟﺘﻪ ﻋﻦ ﺍﳋﱪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺑﻜﺮﺕ ﺇﱃ ﺩﺍﺭ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺤﻜﻴﺖ ﻟﻪ ﲨﻴﻊ ﻣﺎ ﺟﺮﻯ ﺣﺮﻓﹰﺎ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﻭﺻﻔﺖ ﻟﻪ‬
‫ﺩﺧﻮﻝ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﻣﺎ ﺻﻨﻊ‪ ،‬ﻓﻌﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﺳﺮ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﻗﺪ ﺿﻤﻨﺖ ﻟﻪ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺿﻤﺎﻧﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻮ ؟ ﻓﺄﻋﻠﻤﺘﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻔﻲ ﻟﻪ ﺑﻀﻤﺎﻧﻚ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭﻩ‪ ،‬ﻓﻜﺎﻥ ﻣﺎ ﺭﺃﻳﺖ ؟‪.‬‬

‫ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‬
‫ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ ‪ :١٨٧ - ١٥٠‬ﻭﺯﻳﺮ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺃﺣﺪ ﻣﺸﻬﻮﺭﻱ ﺍﻟﱪﺍﻣﻜﺔ ﻭﻣﻘﺪﻣﻴﻬﻢ‪ ،‬ﻛﺎﻥ‬
‫ﺍﻟﺮﺷﻴﺪ ﻳﺪﻋﻮﻩ‪ :‬ﺃﺧﻲ‪ ،‬ﻭﺍﺳﺘﻮﺯﺭﻩ‪ ،‬ﻭﺃﻟﻖ ﺇﻟﻴﻪ ﺃﺯﻣﺔ ﺍﳌﻠﻚ‪ ،‬ﻓﺎﻧﻘﺎﺩﺕ ﻟﻪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﰒ ﻗﺘﻠﻪ ﻭﺃﺣﺮﻕ ﺟﺜﺘﻪ‪.‬‬
‫ﻭﻫﻮ ﺃﺣﺪ ﺍﳌﻮﺻﻮﻓﲔ ﺑﻔﺼﺎﺣﺔ ﺍﳌﻨﻄﻖ‪ ،‬ﻭﺑﻼﻏﺔ ﺍﻟﻘﻮﻝ‪ ،‬ﻭﻛﺮﻡ ﺍﻟﻴﺪ ﻭﺍﻟﻨﻔﺲ‪ ،‬ﻭﻛﺎﻥ ﻛﺎﺗﺒﹰﺎ ﺑﻠﻴﻐﺎﹰ‪ ،‬ﻳﺘﺪﺍﺭﺱ ﺍﻟﻜﺘﺎﺏ ﺗﻮﺍﻗﻴﻌﻪ‬
‫ﺍﻷﻋﻼﻡ ‪.١٢٦ - ٢‬‬

‫ﺣﻠﻒ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ ﺑﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻣﺎ ﺭﺃﻳﺖ ﺃﺫﻛﻰ ﻣﻦ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﻗﻂ‪ ،‬ﻭﻻ ﺃﻓﻄﻦ‪ ،‬ﻭﻻ ﺃﻋﻠﻢ ﺑﻜﻞ‬
‫ﻼ ﺃﺑﻠﻎ ﻣﻦ‬
‫ﺷﻲﺀ‪ ،‬ﻭﻻ ﺃﻓﺼﺢ ﻟﺴﺎﻧﺎﹰ‪ ،‬ﻭﻻ ﺃﺑﻠﻎ ﰲ ﺍﳌﻜﺎﺗﺒﺔ ﺍﻷﻏﺎﱐ ‪ ٣٢٥ - ٤‬ﻭﻗﺎﻝ ﲦﺎﻣﺔ ﺑﻦ ﺃﺷﺮﺱ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺭﺟ ﹰ‬
‫ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٢٦‬ﻭﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺃﻛﻤﻞ ﻣﻦ ﺟﻌﻔﺮ ﻗﻂ ﺍﻷﻭﺭﺍﻕ‬
‫ﻟﻠﺼﻮﱄ‪ ،‬ﺃﺷﻌﺎﺭ ﺃﻭﻻﺩ ﺍﳋﻠﻔﺎﺀ ‪ ٣٤‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪.٤٢٥ - ٢‬‬
‫ﻗﺘﻞ ﺍﻟﺮﺷﻴﺪ ﺟﻌﻔﺮﹰﺍ ﰲ ﺍﻟﺴﻨﺔ ‪ ٢٨٧‬ﺑﺎﻷﻧﺒﺎﺭ‪ ،‬ﻭﳘﺎ ﻗﺎﺩﻣﺎﻥ ﻣﻦ ﻣﻜﺔ ﰲ ﺁﺧﺮ ﺷﻬﺮ ﳏﺮﻡ‪ ،‬ﺃﻣﺮ‪ ،‬ﻓﺄﺣﻴﻂ ﲜﻌﻔﺮ ﻟﻴ ﻼﹰ‪ ،‬ﻭﺩﺧﻞ‬
‫ﻋﻠﻴﻪ ﻣﺴﺮﻭﺭ ﻭﻫﻮ ﰲ ﳍﻮﻩ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﺇﺧﺮﺍﺟﹰﺎ ﻋﻨﻴﻒً‪ ،‬ﻳﻘﻮﺩﻩ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺑﻪ ﺍﳌﻨﺰﻝ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﻗﻴﺪﻩ ﺑﻘﻴﺪ ﲪﺎﺭ‪ ،‬ﰒ‬
‫ﺿﺮﺏ ﻋﻨﻘﻪ ﺍﻟﻄﱪﻱ ‪ ،٢٩٥ - ٨‬ﻭﻛﺎﻥ ﻗﺘﻠﻪ ﻭﻫﻮ ﺍﺑﻦ ‪ ٣٧‬ﺳﻨﺔ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺍﺳﺘﻤﺮﺕ ﻭﺯﺍﺭﺓ ﺍﻟﱪﺍﻣﻜﺔ ﻟﻠﺮﺷﻴﺪ ‪ ١٧‬ﺳﻨﺔ‬
‫ﺍﻟﻄﱪﻱ ‪.٣٠٠ - ٨‬‬
‫ﻭﺫﻛﺮ ﺍﻟﺼﻮﱄ ﰲ ﻛﺘﺎﺑﻪ ﺍﻷﻭﺭﺍﻕ‪ ،‬ﺃﺷﻌﺎﺭ ﺃﻭﻻﺩ ﺍﳋﻠﻔﺎﺀ ﺹ ‪ :٥٧‬ﺃﻥ ﻋﻠﻴﺔ‪ ،‬ﺃﺧﺖ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ‪ ،‬ﺑﻌﺪ ﺇﻳﻘﺎﻋﻪ‬
‫ﺑﺎﻟﱪﺍﻣﻜﺔ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﻟﻚ ﻳﻮﻡ ﺳﺮﻭﺭ ﺗﺎﻣﺎﹰ‪ ،‬ﻣﻨﺬ ﻗﺘﻠﺖ ﺟﻌﻔﺮﺍﹰ‪ ،‬ﻓﻸﻱ ﺷﻲﺀ ﻗﺘﻠﺘﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺣﻴﺎﰐ‪ ،‬ﻟﻮ ﻋﻠﻤﺖ ﺃﻥ ﻗﻤﻴﺼﻲ‬
‫ﻳﻌﻠﻢ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻗﺘﻠﺖ ﻟﻪ ﺟﻌﻔﺮﺍﹰ‪ ،‬ﻷﺣﺮﻗﺘﻪ‪.‬‬
‫ﻭﰲ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ‪ ،‬ﻻﺑﻦ ﻋﺒﺪ ﺭﺑﻪ ‪ :٦١ - ٥‬ﺇﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﳌﺎ ﻗﺘﻞ ﺟﻌﻔﺮﺍﹰ‪ ،‬ﺃﻣﺮ ﲜﺜﺘﻪ ﻓﻔﺼﻠﺖ ﻋﻠﻰ ﺛﻼﺛﺔ ﺟﺬﻭ ﻉ‪ ،‬ﺭﺃﺳﻪ‬
‫ﰲ ﺟﺬﻉ ﻋﻠﻰ ﺍﳉﺴﺮ‪ ،‬ﻣﺴﺘﻘﺒﻞ ﺍﻟﺼﺮﺍﺓ‪ ،‬ﻭﺑﻌﺾ ﺟﺴﺪﻩ ﻋﻠﻰ ﺟﺬﻉ ﺑﺎﳉﺰﻳﺮﺓ‪ ،‬ﻭﺳﺎﺋﺮ ﺟﺴﺪﻩ ﻋﻠﻰ ﺟﺬﻉ ﻋﻠﻰ ﺁﺧﺮ‬
‫ﻼ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺎﺭﺑﺪ ﻭﺟﻪ‬ ‫ﺍﳉﺴﺮ ﺍﻟﺜﺎﱐ ﳑﺎ ﻳﻠﻲ ﺑﺎﺏ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻠﻤﺎ ﺩﻧﺎ ﺍﻟﺮﺷﻴﺪ ﻣﻦ ﺑﺎﺏ ﺑﻐﺪﺍﺩ‪ ،‬ﺍﺳﺘﻘﺒﻠﻪ ﻭﺟﻪ ﺟﻌﻔﺮ ﻣﺴﺘﻘﺒ ﹰ‬
‫ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺃﻏﻀﻰ ﺑﺼﺮﻩ‪ ،‬ﻭﺃﻣﺮ ﺑﺎﻟﻨﻀﺎﺣﺎﺕ‪ ،‬ﻓﻨﻀﺢ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﺍﺣﺘﺮ ﻕ ﻋﻦ ﺁﺧﺮﻩ‪.‬‬

‫ﺍﻟﺮﺷﻴﺪ ﻳﺮﺿﻰ ﻋﻦ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ ﻭﻳﻌﻴﺪﻩ ﺇﱃ ﻋﻤﺎﻟﺔ ﺍﻷﻫﻮﺍﺯ‬

‫ﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻗﺪ ﻗﻠﺪ ﻓﺮﺟﹰﺎ ﺍﻟﺮﺧﺠﻲ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﺎﺗﺼﻠﺖ ﺍﻟﺴﻌﺎﻳﺎﺕ ﺑﻪ ﻋﻨﺪﻩ‪،‬‬
‫ﻭﻛﺜﺮﺕ ﺍﻟﺸﻜﺎﻳﺎﺕ ﻣﻨﻪ‪ ،‬ﻭﺗﻈﻠﻢ ﺍﻟﺮﻋﻴﺔ‪ ،‬ﻭﺍﺩﻋﻲ ﻋﻠﻴﻪ ﺃﻧﻪ ﺍﻗﺘﻄﻊ ﻣﺎ ﹰﻻ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﺼﺮﻓﻪ ﲟﺤﻤﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻷ ﻧﺒﺎﺭﻱ ﻭﻗﺒﺾ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺣﺪﺙ ﻟﻠﺮﺷﻴﺪ ﺳﻔﺮ‪ ،‬ﻓﺄﺷﺨﺼﻪ ﻣﻌﻪ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ ﺩﻋﺎ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ ﻣﻄﺮ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻛﺎﺗﺐ ﻓﺮﺝ‪ :‬ﻓﻠﻤﺎ ﺃﻣﺮ‬
‫ﺑﺈﺣﻀﺎﺭﻩ‪ ،‬ﺣﻀﺮ ﻭﺃﻧﺎ ﻣﻌﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﺷﻚ ﰲ ﺍﻹﻳﻘﺎﻉ ﺑﻪ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﻧﻌﻤﺘﻪ‪ ،‬ﻓﻮﻗﻔﺖ ﺑﺒﺎﺏ ﻣﻀﺮﺏ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺩﺧﻞ ﻓﺮﺝ‪،‬‬
‫ﻭﳓﻦ ﻧﺘﻮﻗﻌﻪ ﺃﻥ ﳜﺮﺝ ﻣﻨﻜﻮﺑﺎﹰ‪ ،‬ﺇﺫ ﺧﺮﺝ ﻭﻋﻠﻴﻪ ﺍﳋﻠﻊ‪ ،‬ﻓﺘﻀﺎﻋﻔﺖ ﺍﻟﻨﻌﻤﺔ ﻋﻨﺪﻱ‪ ،‬ﻭﺳﺮﺕ ﻣﻌﻪ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﻼ ﺳﺄﻟﺘﻪ ﻋﻦ ﺧﱪﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻴﻪ ﻭﻭﺟﻬﻪ ﺇﱃ ﺍﳊﺎﺋﻂ‪ ،‬ﻭﻇﻬﺮﻩ ﺇﱄ‪ ،‬ﻓﻠﻤﺎ ﺃﺣﺲ ﰊ‪ ،‬ﺷﺘﻤﲏ ﺃﻗﺒﺢ ﺷﺘﻢ‪،‬‬
‫ﻭﺗﻮﻋﺪﱐ ﺃﺷﺪ ﺗﻮﻋﺪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻔﺎﻋﻠﺔ‪ ،‬ﺭﻓﻌﺘﻚ ﻓﻮﻕ ﻗﺪﺭﻙ‪ ،‬ﻭﺍﺋﺘﻤﻨﺘﻚ‪ ،‬ﻓﺨﻨﺘﲏ‪ ،‬ﻭﺳﺮﻗﺖ ﻣﺎﱄ‪ ،‬ﻭﻓﻌﻠﺖ‪ ،‬ﻭﺻﻨﻌﺖ‪ ،‬ﻭﺍﷲ‪ ،‬ﻷﻓﻌﻠﻦ ﺑﻚ‪،‬‬
‫ﻭﻷﺻﻨﻌﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﻜﺖ‪ ،‬ﻗﻠﺖ‪ :‬ﺍﻟﻘﻮﻝ ﻣﺎ ﻗﺎﻟﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺇﻧﻌﺎﻣﻪ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻨﻪ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﺑﺄﳝﺎﻥ ﺍﻟﺒﻴﻌﺔ ﻭﻏﲑﻫﺎ‪ ،‬ﺃﱐ ﻧﺎﺻﺤﺖ‬
 ‫ﻭﻣﺎ ﺳﺮﻗﺖ‪ ،‬ﻭﻭﻓﺮﺕ ﻭﻣﺎ ﺧﻨﺖ‪ ،‬ﻭﺍﺳﺘﻘﺼﻴﺖ ﺣﻘﻮﻗﻪ ﻣﻦ ﻏﲑ ﻇﻠﻢ‪ ،‬ﻭﻟﻜﲏ ﻛﻨﺖ ﺇﺫﺍ ﺣﻀﺮ ﻭﻗﺖ ﺍﻟﻐﻼﺕ‪ ،‬ﲨﻌﺖ‬
‫ﺍﻟﺘﺠﺎﺭ ﻭﻧﺎﺩﻳﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺗﻘﺮﺭﺕ ﺍﻟﻌﻄﺎﻳﺎ ﺃﻧﻔﺬﺕ ﺍﻟﺒﻴﻊ‪ ،‬ﻭﺟﻌﻠﺖ ﱄ ﻣﻊ ﺍﻟﺘﺠﺎﺭ ﺣﺼﺔ‪ ،‬ﻓﺮﲟﺎ ﺭﲝﺖ‪ ،‬ﻭﺭﲟﺎ ﻭﺿﻌﺖ‪،‬‬
‫ﺇﱃ ﺃﻥ ﺍﺟﺘﻤﻊ ﱄ ﻣﻦ ﺫﻟﻚ ﻭﻏﲑﻩ‪ ،‬ﰲ ﻋﺪﺓ ﺳﻨﲔ‪ ،‬ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺎﲣﺬﺕ ﺃﺯﺟﹰﺎ ﻛﺒﲑﺍﹰ‪ ،‬ﻭﺃﻭﺩﻋﺘﻪ ﺍﳌﺎﻝ‪،‬‬
‫ﻭﺳﺪﺩﺗﻪ ﻋﻠﻴﻪ ﻓﺨﺬﻫﺎ‪ ،‬ﻭﺣﻮﻝ ﻭﺟﻬﻚ ﺇﱃ ﻋﺒﺪﻙ‪ ،‬ﻭﻛﺮﺭﺕ ﻋﻠﻴﻪ ﺍﻷﳝﺎﻥ‪ ،‬ﺑﺄﳝﺎﻥ ﺍﻟﺒﻴﻌﺔ ﻋﻠﻰ ﺻﺪﻗﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﰲ ﻣﺎﻟﻚ‪ ،‬ﺍﺭﺟﻊ ﺇﱃ ﻋﻤﻠﻚ‪.‬‬
‫ﺑﲔ ﲦﺎﻣﺔ ﺑﻦ ﺃﺷﺮﺱ ﻭﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﻭﺯﻳﺮ ﺍﳌﺄﻣﻮﻥ‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﺃﻳﻀﹰﺎ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻋﻦ ﲦﺎﻣﺔ ﺑﻦ ﺃﺷﺮﺱ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺟﻠﺲ ﳍﻢ ﺍﻟﻔﻀﻞ ﺑﻦ‬
‫ﺳﻬﻞ‪ ،‬ﻋﻠﻰ ﻓﺮﺵ ﻣﺮﺗﻔﻌﺔ‪ ،‬ﻓﻘﺎﻡ ﺧﻄﻴﺒﺎﹰ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﻨﱯ ﻓﺼﻠﻰ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺍﺑﺘﺪﺃ ﺑﺎﻟﻮﻗﻴﻌﺔ ﰲ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻭﺫﻛﺮ ﺃﻧﻪ ﻛﺎﻥ ﻳﺪﻋﻲ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ ‪ -‬ﰲ ﺣﻜﺎﻳﺔ ﺣﻜﺎﻫﺎ ‪ -‬ﺩﺧﻮﻝ ﺑﻴﺖ ﺍﻟﻘﻴﺎﻥ‪ ،‬ﻭﻫﻮ ﻛﺎﺫﺏ ﰲ‬
‫ﺫﻟﻚ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻔﻌﻞ ﻫﺬﺍ ﺍﻟﻔﻌﻞ‪ ،‬ﻭﻳﺪﺧﻞ ﺍﳌﻮﺍﺧﲑ ﻭﺍﻟﺪﺳﺎﻛﺮ‪ ،‬ﻭﻻ ﻳﺮﻓﻊ ﻧﻔﺴﻪ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻭﻻ ﻳﺼﻮﻥ ﻋﺮﺿﻪ‪.‬‬
‫ﻗﺎﻝ ﲦﺎﻣﺔ‪ :‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺇﻥ ﺃﺑﺎ ﻣﻌﻦ‪ ،‬ﻟﻴﻌﻠﻢ ﺫﻟﻚ‪ ،‬ﻭﻳﻌﺮﻑ ﺻﺤﺔ ﻣﺎ ﺃﻗﻮﻝ‪ ،‬ﻓﺘﺮﻛﺖ ﺗﺸﻴﻴﻊ ﻛﻼﻣﻪ ﺑﺎﻟﺘﺼﺪﻳﻖ‪،‬‬
‫ﻭﺃﻃﺮﻗﺖ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻭﺩﺧﻠﺘﲏ ﻋﺼﺒﻴﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻻﺑﻦ ﻣﺎﻟﻚ‪.‬‬
‫ﰒ ﻋﺎﺩ ﺇﱃ ﻬﺗﺠﲔ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺍﻟﺘﻮﺳﻊ ﰲ ﺍﻟﺪﻋﺎﻭﻯ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻲ ﺛﺎﻧﻴﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﲦﺎﻣﺔ ﻟﻴﻌﺮﻑ ﺫﻟﻚ‪ ،‬ﻓﺴﻜﺖ‪،‬‬
‫ﻭﺃﻃﺮﻗﺖ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﻳﺮﻳﺪ ﻣﲏ ﺗﺸﻴﻴﻊ ﻛﻼﻣﻪ ﺑﺎﻟﺘﺼﺪﻳﻖ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺇﻋﺮﺍﺿﻲ ﻋﻦ ﻣﺴﺎﻋﺪﺗﻪ ﺗﺮﻙ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻲ‪ ،‬ﻭﺃﺧﺬ ﰲ ﺧﻄﺒﺘﻪ‪ ،‬ﺣﱴ ﻓﺮﻍ ﻣﻦ ﺃﺭﺑﻪ ﰲ ﺃﻣﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬

‫ﻓﻠﻤﺎ ﺗﻔﺮﻕ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪ ،‬ﻋﻠﻤﺖ ﺃﱐ ﻗﺪ ﺗﻌﺮﺿﺖ ﳌﻮﺟﺪﺓ ﺍﻟﻔﻀﻞ‪ ،‬ﻭﻫﻮ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺣﺎﱄ ﻋﻨﺪﻩ ﺣﺎﱄ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻠﺖ ﰲ ﻣﻨﺰﱄ‪ ،‬ﺟﺎﺀﱐ ﺑﻌﺾ ﺇﺧﻮﺍﱐ ﳑﻦ ﻛﺎﻥ ﰲ ﻧﺎﺣﻴﺔ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﺄﺧﱪﱐ ﺃﻥ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻏﲑﻩ‪ ،‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻣﺎﺫﺍ ﺻﻨﻊ ﺃﺑﻮ ﻣﻌﻦ‪ ،‬ﳜﺎﻃﺒﻪ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﻴﻌﺮﺽ ﻋﻨﻪ ﻣﺮﺓ ﺑﻌﺪ ﺃﺧﺮﻯ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻭﺍﷲ‪ ،‬ﺑﺎﳌﻮﺟﺪﺓ ﻋﻠﻴﻪ ‪ -‬ﺃﻋﺰﻩ ﺍﷲ ‪ -‬ﺃﺣﻖ‪ ،‬ﻷﻧﻪ ﻗﺎﻡ ﰲ ﺫﻟﻚ ﺍﳉﻤﻊ‪ ،‬ﻭﻗﺪ ﺣﻀﺮ ﻛﻞ ﺷﺮﻳﻒ ﻭﻣﺸﺮﻭﻑ‪ ،‬ﻓﻠﻢ‬
‫ﻳﺴﺘﺸﻬﺪ ﰊ ﰲ ﺧﻄﺒﺘﻪ‪ ،‬ﻭﻣﺎ ﺃﺟﺮﺍﻩ ﰲ ﻛﻼﻣﻪ‪ ،‬ﺇﻻ ﰲ ﻣﻮﺿﻊ ﺭﻳﺒﺔ‪ ،‬ﺃﻭ ﺫﻛﺮ ﻧﺒﻮﺓ‪ ،‬ﻭﺩﺍﺭ ﻣﻘﲔ ﻭﻣﻐﻨﻴﺔ‪ ،‬ﻭﻣﺎ ﺃﻗﺪﺭ ﺃﻥ‬
‫ﺃﺷﻬﺪ ﺇﻻ ﺃﻥ ﺃﻛﻮﻥ ﻣﻊ ﺍﻟﻘﻮﻡ ﺛﺎﻟﺜﹰﺎ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺻﺪﻗﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﻳﺎ ﺃﺑﺎ ﻣﻌﻦ‪ ،‬ﺑﺌﺲ ﺍﳌﻮﺿﻊ ﻭﺿﻌﻚ‪.‬‬
‫ﻓﺮﺟﻊ ﻛﻼﻣﻲ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺻﺪﻕ ﻭﺍﷲ ﲦﺎﻣﺔ‪ ،‬ﻭﻫﻮ ﺑﺎﳌﻌﺘﺒﺔ ﺃﺣﻖ‪.‬‬
‫ﻭﺍﻧﺪﻓﻌﺖ ﻋﲏ ﻣﻮﺟﺪﺗﻪ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﰊ ﺇﻻ ﻣﺎ ﺩﺍﺧﻠﲏ ﻣﻦ ﺍﳊﻤﻴﺔ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬

‫ﺑﲔ ﺍﻷﻣﲔ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﻣﻮﻱ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺍﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ‬
‫ﺃﺑﻴﻪ‪ ،‬ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺑﺈﺳﻨﺎﺩ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻟﻴﺲ ﱄ ﺑﺴﻤﺎﻉ‪ ،‬ﻓﺠﻤﻌﺖ ﺑﲏ ﺍﳋﱪﻳﻦ‪ ،‬ﻋﻠﻰ ﺃﰎ ﺍﻟﻠﻔﻆ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺮﻯ‬
‫ﺑﲔ ﺍﻷﻣﲔ‪ ،‬ﻭﺑﲔ ﻋﻤﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻛﻼﻡ‪ ،‬ﻭﳘﺎ ﻋﻠﻰ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻓﻮﺟﺪ ﺍﻷﻣﲔ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﻧﺖ ﻹﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﻮﺣﺸﺔ ﻣﻨﻪ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﻣﻨﺰﻟﻪ ﻗﻠﻘﺎﹰ‪ ،‬ﻭﺣﺠﺒﻪ ﺍﻷﻣﲔ ﻋﻨﻪ‪.‬‬
‫ﻭﺑﻠﻎ ﺇﺑﺮﺍﻫﻴﻢ ﺫﻟﻚ‪ ،‬ﻓﺒﻌﺚ ﺇﱃ ﺍﻷﻣﲔ ﺑﺄﻟﻄﺎﻑ‪ ،‬ﻭﺭﻗﻌﺔ ﻳﻌﺘﺬﺭ ﻓﻴﻬﺎ‪ ،‬ﻓﺮﺩ ﺍﻷﻣﲔ ﺍﳍﺪﻳﺔ‪ ،‬ﻭﱂ ﳚﺐ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻦ ﺍﻟﺮﻗﻌﺔ‪.‬‬
‫ﻓﻮﺟﻪ ﺇﺑﺮ ﺍﻫﻴﻢ ﺇﻟﻴﻪ ﻭﺻﻴﻔﺔ ﻣﻠﻴﺤﺔ ﻣﻐﻨﻴﺔ‪ ،‬ﻛﺎﻥ ﺭﺑﺎﻫﺎ‪ ،‬ﻭﻋﻠﻤﻬﺎ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﺑﻌﺚ ﻣﻌﻬﺎ ﻋﻮﺩﹰﺍ ﻣﻌﻤﻮ ﹰﻻ ﻣﻦ ﺍﻟﻌﻮﺩ ﺍﳍﻨﺪﻱ‪،‬‬
 ‫ﻼ ﺑﺎﳉﻮﻫﺮ‪ ،‬ﻭﺃﻟﺒﺴﻬﺎ ﺣﻠﺔ ﻣﻨﺴﻮﺟﺔ ﺑﺎﻟﺬﻫﺐ‪ ،‬ﻭﻗﺎﻝ ﺃﺑﻴﺎﺗﺎﹰ‪ ،‬ﻭﻏﲎ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻟﻘﻰ ﻋﻠﻴﻬﺎ ﺍﻷﺑﻴﺎﺕ ﺣﱴ ﺣﻔﻈﺘﻬﺎ‪،‬‬ ‫ﻣﻜﻠ ﹰ‬
‫ﻭﺃﺧﺬﺕ ﺍﻟﺼﻮﺕ‪ ،‬ﻭﺃﺣﻜﻤﺖ ﺍﻟﺼﻨﻌﺔ ﻓﻴﻪ‪.‬‬
‫ﻓﻮﻗﻔﺖ ﺍﳉﺎﺭﻳﺔ ﺑﲔ ﻳﺪﻱ ﺍﻷﻣﲔ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻋﻤﻚ ﻭﻋﺒﺪﻙ‪ ،‬ﻳﻘﻮﻝ‪ ..‬ﻭﺍﻧﺪﻓﻌﺖ ﺗﻐﲏ‪:‬‬
‫ﻫﺘﻜﺖ ﺍﻟﻀﻤﲑ ﺑﺮﺩّ ﺍﻟﻠﹼﻄﻒ ‪ ...‬ﻭﻛﺸّﻔﺖ ﻫﺠﺮﻙ ﱄ ﻓﺎﻧﻜﺸﻒ‬
‫ﻓﺈﻥ ﻛﻨﺖ ﺗﻨﻜﺮ ﺷﻴﺌﺎﹰ ﺟﺮﻯ ‪ ...‬ﻓﻬﺐ ﻟﻠﻌﻤﻮﻣﺔ ﻣﺎ ﻗﺪ ﺳﻠﻒ‬
‫ﻭﺟﺪ ﱄ ﺑﺎﻟﺼّﻔﺢ ﻋﻦ ﺯﻟﹼﱵ ‪ ...‬ﻓﺒﺎﻟﻔﻀﻞ ﻳﺄﺧﺬ ﺃﻫﻞ ﺍﻟﺸﺮﻑ‬
‫ﻓﻘﺎﻝ ﳍﺎ ﺍﻷﻣﲔ‪ :‬ﺃﺣﺴﻨﺖ ﻳﺎ ﺻﺒﻴﺔ‪ ،‬ﻣﺎ ﺍﲰﻚ ؟ ﻗﺎﻟﺖ‪ :‬ﻫﺪﻳﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﺄﻧﺖ ﻛﺎﲰﻚ‪ ،‬ﺃﻡ ﻋﺎﺭﻳﺔ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻛﺎﲰﻲ‪ ،‬ﻭﺑﻪ ﲰﺎﱐ ﺁﻧﻔﺎﹰ‪ ،‬ﳌﺎ ﺃﻫﺪﺍﱐ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﺴﺮ ﻬﺑﺎ ﺍﻷﻣﲔ‪ ،‬ﻭﺑﻌﺚ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻭﺭﺿﻲ ﻋﻨﻪ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﺍﻝ ﻣﺴﺘﻌﻄﻒ ﺧﲑ ﻣﻦ ﻭﺍﻝ ﻣﺴﺘﺄﻧﻒ‬
‫ﻭﻭﻗﻒ ﺃﲪﺪ ﺑﻦ ﻋﺮﻭﺓ ﺑﲔ ﻳﺪﻱ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﳌﺎ ﻋﺰﻟﻪ ﻋﻦ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺧﺮﺑﺖ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻗﺘﻠﺖ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻷﻓﻌﻠﻦ ﺑﻚ‬
‫ﻭﺃﺻﻨﻌﻦ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻣﺎ ﲢﺐ ﺃﻥ ﻳﻔﻌﻠﻪ ﺍﷲ ﺑﻚ ﺇﺫﺍ ﻭﻗﻔﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻗﺪ ﻗﺮﻋﻚ ﺑﺬﻧﻮﺑﻚ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻌﻔﻮ‪ ،‬ﻭﺍﻟﺼﻔﺢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻓﻌﻞ ﺑﻌﺒﺪﻙ‪ ،‬ﻣﺎ ﲢﺐ ﺃﻥ ﻳﻔﻌﻠﻪ ﺍﷲ ﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﺍﺭﺟﻊ ﺇﱃ ﻋﻤﻠﻚ‪ ،‬ﻓﻮﻝ ﻣﺴﺘﻌﻄﻒ‪ ،‬ﺧﲑ ﻣﻦ ﻭﺍﻝ ﻣﺴﺘﺄﻧﻒ‪.‬‬
‫ﻭﺍﷲ ﳛﺐ ﺍﶈﺴﻨﲔ‬
‫ﺭﻭﻱ ﺃﻥ ﻏﻼﻣﹰﺎ ﻟﻠﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﺟﲎ ﺟﻨﺎﻳﺔ ﺗﻮﺟﺐ ﺍﻟﻌﻘﺎﺏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺿﺮﺑﻮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻭﺍﻟﻜﺎﻇﻤﲔ ﺍﻟﻐﻴﻆ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﻠﻮﺍ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻭﺍﻟﻌﺎﻓﲔ ﻋﻦ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ ﳛﺐ ﺍﶈﺴﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺣﺮ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻟﻚ ﺿﻌﻒ ﻣﺎ ﻛﻨﺖ ﺃﻋﻄﻴﻚ‪.‬‬
‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻳﺴﻘﻂ ﺣﺪﹰﺍ ﻣﻦ ﺣﺪﻭﺩ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺣﻜﻰ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﰐ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺑﺮﺟﻞ ﻗﺪ ﻗﺎﻣﺖ ﻋﻠﻴﻪ ﺍﻟﺒﻴﻨﺔ ﺑﺴﺮﻗﺔ ﻳﻘﻄﻊ ﰲ ﻣﺜﻠﻬﺎ‪ ،‬ﻓﺄﻣﺮ ﺑﻘﻄﻊ ﻳﺪﻩ‪.‬‬
‫ﻓﺄﻧﺸﺄ ﺍﻟﺮﺟﻞ ﻳﻘﻮﻝ‪:‬‬
‫ﻳﺪﻱ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻋﻴﺬﻫﺎ ‪ ...‬ﺑﻌﻔﻮﻙ ﻣﻦ ﻋﺎﺭ ﻋﻠﻴﻬﺎ ﻳﺸﻴﻨﻬﺎ‬
‫ﻓﻼ ﺧﲑ ﰲ ﺍﻟﺪّ ﻧﻴﺎ ﻭﻻ ﰲ ﻧﻌﻴﻤﻬﺎ ‪ ...‬ﺇﺫﺍ ﻣﺎ ﴰﺎﻝ ﻓﺎﺭﻗﺘﻬﺎ ﳝﻴﻨﻬﺎ‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺣﺪ ﻣﻦ ﺣﺪﻭﺩ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﺇﻗﺎﻣﺘﻪ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺃﻡ ﻟﻪ ﻛﺒﲑﺓ ﺍﻟﺴﻦ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻛﺎﺩﻱ‪ ،‬ﻭﻛﺎﺳﱯ‪ ،‬ﻭﺍﺑﲏ‪ ،‬ﻭﻭﺍﺣﺪﻱ‪ ،‬ﻓﻬﺒﻪ ﱄ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺑﺌﺲ ﺍﻟﻜﺎﺩ ﻛﺎﺩﻙ‪ ،‬ﻭﺑﺌﺲ ﺍﻟﻜﺎﺳﺐ ﻛﺎﺳﺒﻚ‪ ،‬ﻻ ﺑﺪ ﻣﻦ ﺇﻗﺎﻣﺔ ﺣﺪﻭﺩ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﺟﻌﻠﻪ ﻣﻦ ﺫﻧﻮﺑﻚ ﺍﻟﱵ ﺗﺴﺘﻐﻔﺮ ﺍﷲ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﻠﻮﻩ‪ ،‬ﻓﺄﻃﻠﻖ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﻨﺎﺀ ﺭﻳﺎﺿﺔ ﺍﳍﺮﻡ‬
 ‫ﻼ ﻟﻠﻤﻨﺼﻮﺭ ﻋﻠﻰ ﻓﻠﺴﻄﲔ ﻛﺘﺐ ﺇﻟﻴﻪ‪ :‬ﺃﻥ ﺑﻌﺾ ﺃﻫﻠﻬﺎ ﻭﺛﺐ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺃﻥ ﻋﺎﻣ ﹰ‬
‫ﻭﺍﺳﺘﻐﻮﻯ ﲨﺎﻋﺔ ﻣﻨﻬﻢ‪ ،‬ﻭﻋﺎﺙ ﰲ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺍﳌﻨﺼﻮﺭ‪ :‬ﺃﻥ ﻗﻴﺪﻩ‪ ،‬ﻭﺃﻧﻔﺬﻩ ﺇﱄ‪ ،‬ﻓﺄﻧﻔﺬﻩ‪.‬‬

‫ﻓﻠﻤﺎ ﻣﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ ﺍﳌﻨﺼﻮﺭ‪ :‬ﺃﻧﺖ ﺍﳌﺘﻮﺛﺐ ﻋﻠﻰ ﻋﺎﻣﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻷﺑﺮﻳﻦ ﳊﻤﻚ ﻣﻦ ﻋﻈﻤﻚ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﺨﹰﺎ‬
‫ﻛﺒﲑﺍﹰ‪ ،‬ﺿﺌﻴﻞ ﺍﻟﺼﻮﺕ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺃﺗﺮﻭﺽ ﻋﺮﺳﻚ ﺑﻌﺪﻣﺎ ﻫﺮﻣﺖ ‪ ...‬ﻭﻣﻦ ﺍﻟﻌﻨﺎﺀ ﺭﻳﺎﺿﺔ ﺍﳍﺮﻡ‬
‫ﻓﻠﻢ ﻳﻔﻬﻢ ﺍﳌﻨﺼﻮﺭ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻳﻘﻮﻝ ﻳﺎ ﺭﺑﻴﻊ ؟ ﻗﺎﻝ‪ :‬ﺇﻧﻪ ﻳﻘﻮﻝ‪:‬‬
‫ﺍﻟﻌﺒﺪ ﻋﺒﺪﻛﻢ ﻭﺍﳌﺎﻝ ﻣﺎﻟﻜﻢ ‪ ...‬ﻓﻬﻞ ﻋﺬﺍﺑﻚ ﻋﻨّﻲ ﺍﻟﻴﻮﻡ ﻣﺼﺮﻭﻑ‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺑﻴﻊ ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻪ‪ ،‬ﺧﻠﻮﺍ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪.‬‬

‫ﺃﻭﻝ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻋﻄﻴﻬﺎ ﺷﺎﻋﺮ ﰲ ﺃﻳﺎﻡ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺣﺒﻴﺐ ﺑﻦ ﻧﺼﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﲪﺰﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﻣﺮﻭﺍﻥ ﺑﻦ‬
‫ﺃﰊ ﺣﻔﺼﺔ‪ ،‬ﻭﻗﺪ ﺩﺧﻞ ﻋﻠﻰ ﺍﳌﻬﺪﻱ‪ ،‬ﺑﻌﺪ ﻭﻓﺎﺓ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ‪ ،‬ﰲ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺸﻌﺮﺍﺀ ﻣﻨﻬﻢ ﺳﻠﻢ ﺍﳋﺎﺳﺮ‪ ،‬ﻭﻏﲑﻩ‪،‬‬
‫ﻓﺄﻧﺸﺪﻩ ﻣﺪﳛﹰﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺷﺎﻋﺮﻙ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻋﺒﺪﻙ‪ ،‬ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﰊ ﺣﻔﺼﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻬﺪﻱ‪ :‬ﺃﻟﺴﺖ ﺍﻟﻘﺎﺋﻞ ﰲ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ‪:‬‬
‫ﺃﻗﻤﻨﺎ ﺑﺎﻟﻴﻤﺎﻣﺔ ﺑﻌﺪ ﻣﻌﻦ ‪ ...‬ﻣﻘﺎﻣﹰﺎ ﻻ ﻧﺮﻳﺪ ﺑﻪ ﺯﻭﺍﻻ‬
‫ﻭﻗﻠﻨﺎ ﺃﻳﻦ ﻧﺬﻫﺐ ﺑﻌﺪ ﻣﻌﻦ ‪ ...‬ﻭﻗﺪ ﺫﻫﺐ ﺍﻟﻨﻮﺍﻝ ﻓﻼ ﻧﻮﺍﻻ‬
‫ﻓﻘﺪ ﺫﻫﺐ ﺍﻟﻨﻮﺍﻝ ﻛﻤﺎ ﺯﻋﻤﺖ‪ ،‬ﻓﻠﻢ ﺟﺌﺖ ﺗﻄﻠﺐ ﻧﻮﺍﻟﻨﺎ ؟ ﻻ ﺷﻲﺀ ﻟﻚ ﻋﻨﺪﻧﺎ‪ ،‬ﺟﺮﻭﺍ ﺑﺮﺟﻠﻪ‪ ،‬ﻓﺠﺮﻭﺍ ﺑﺮﺟﻠﻪ ﺣﱴ‬
‫ﺃﺧﺮﺝ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ‪ ،‬ﺗﻠﻄﻒ ﺣﱴ ﺩﺧﻞ ﻣﻊ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻧﺖ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﺗﺪﺧﻞ ﻋﻠﻰ ﺍﳋﻠﻔﺎﺀ ﰲ ﻛﻞ ﻋﺎﻡ ﻣﺮﺓ‪،‬‬
‫ﻓﻤﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﺄﻧﺸﺪ‪ ،‬ﺭﺍﺑﻊ ﺃﻭ ﺧﺎﻣﺲ ﺷﺎﻋﺮ‪ ،‬ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﺃﻭﳍﺎ‪:‬‬
‫ﻃﺮﻗﺘﻚ ﺯﺍﺋﺮﺓ ﻓﺤﻲّ ﺧﻴﺎﳍﺎ ‪ ...‬ﺑﻴﻀﺎﺀ ﲣﻠﻂ ﺑﺎﳉﻤﺎﻝ ﺩﻻﳍﺎ‬
‫ﻗﺎﺩﺕ ﻓﺆﺍﺩﻙ ﻓﺎﺳﺘﻘﺎﺩ ﻭﻣﺜﻠﻬﺎ ‪ ...‬ﻗﺎﺩ ﺍﻟﻘﻠﻮﺏ ﺇﱃ ﺍﻟﺼﺒﺎ ﻓﺄﻣﺎﳍﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻧﺼﺖ ﺍﳌﻬﺪﻱ ﻳﺴﺘﻤﻊ ﻣﻨﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻎ ﻣﻨﻬﺎ ﺇﱃ ﻗﻮﻟﻪ‪:‬‬
‫ﻫﻞ ﺗﻄﻤﺴﻮﻥ ﻣﻦ ﺍﳌﺴﺎﺀ ﳒﻮﻣﻬﺎ ‪ ...‬ﺑﺄﻛﻔﹼﻜﻢ ﺃﻭ ﺗﺴﺘﺮﻭﻥ ﻫﻼﳍﺎ‬
‫ﺃﻭ ﲡﺤﺪﻭﻥ ﻣﻘﺎﻟﺔ ﻋﻦ ﺭﺑّﻪ ‪ ...‬ﺟﱪﻳﻞ ﺑﻠﹼﻐﻬﺎ ﺍﻟﻨﱯّ ﻓﻘﺎﳍﺎ‬
‫ﺷﻬﺪﺕ ﻣﻦ ﺍﻷﻧﻔﺎﻝ ﺁﺧﺮ ﺁﻳﺔ ‪ ...‬ﺑﺘﺮﺍﺛﻬﻢ ﻓﺄﺭﺩﰎ ﺇﺑﻄﺎﳍﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﺃﻳﺖ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﻗﺪ ﺯﺣﻒ ﻣﻦ ﺻﺪﺭ ﻣﺼﻼﻩ‪ ،‬ﺣﱴ ﺻﺎﺭ ﻋﻠﻰ ﺍﻟﺒﺴﺎﻁ‪ ،‬ﺇﻋﺠﺎﺑﹰﺎ ﻣﻨﻪ ﲟﺎ ﲰﻊ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻛﻢ ﺑﻴﺖ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﻣﺎﺋﺔ ﺑﻴﺖ‪.‬‬
‫ﻓﺄﻣﺮ ﻟﻪ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻜﺎﻧﺖ ﺃﻭﻝ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻋﻄﻴﻬﺎ ﺷﺎﻋﺮ ﰲ ﺃﻳﺎﻡ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‪.‬‬
 ‫ﻭﻣﻀﺖ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﱄ ﻫﺎﺭﻭﻥ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﺮﻭﺍﻥ ﻭﻗﺪ ﺩﺧﻞ ﰲ ﲨﻠﺔ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﻗﺼﻴﺪﺓ ﺍﻣﺘﺪﺣﻪ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﻋﺒﺪﻙ‪ ،‬ﻭﺷﺎﻋﺮﻙ‪ ،‬ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﰊ ﺣﻔﺼﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻟﺴﺖ ﺍﻟﻘﺎﺋﻞ ﰲ ﻣﻌﻦ ؟ ﻭﺃﻧﺸﺪﻩ ﺍﻟﺒﻴﺘﲔ ﺍﻟﻠﺬﻳﻦ ﺃﻧﺸﺪﳘﺎ ﺍﳌﻬﺪﻱ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺧﺬﻭﺍ ﺑﻴﺪﻩ ﻓﺄﺧﺮﺟﻮﻩ‪ ،‬ﻓﻼ ﺷﻲﺀ ﻟﻪ ﻋﻨﺪﻧﺎ‪ ،‬ﻓﺄﺧﺮﺝ ﺃﻗﺒﺢ ﺇﺧﺮﺍﺝ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺗﻠﻄﻒ ﺣﱴ ﺩﺧﻞ‪ ،‬ﻓﺄﻧﺸﺪﻩ‪:‬‬
‫ﻟﻌﻤﺮﻙ ﻣﺎ ﺃﻧﺴﻰ ﻏﺪﺍﺓ ﺍﶈﺼّﺐ ‪ ...‬ﺇﺷﺎﺭﺓ ﺳﻠﻤﻰ ﺑﺎﻟﺒﻨﺎﻥ ﺍﳌﺨﻀّﺐ‬
‫ﻭﻗﺪ ﺻﺪﺭ ﺍﳊ ﺠّﺎﺝ ﺇﻻﹼ ﺃﻗﻠﹼﻬﻢ ‪ ...‬ﻣﺼﺎﺩﺭ ﺷﺘّﻰ ﻣﻮﻛﺒﹰﺎ ﺑﻌﺪ ﻣﻮﻛﺐ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﺠﺒﺘﻪ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﻢ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﺳﺒﻌﻮﻥ ﺑﻴﺘﺎﹰ‪ ،‬ﻓﺄﻣﺮ ﻟﻪ ﺑﻌﺪﺩ ﺃﺑﻴﺎﻬﺗﺎ ﺃﻟﻮﻓﹰﺎ‪.‬‬
‫ﻓﺼﺎﺭ ﺫﻟﻚ ﺭﲰﹰﺎ ﻟﻪ ﻋﻨﺪﻫﻢ ﺇﱃ ﺃﻥ ﻣﺎﺕ‪.‬‬
‫ﺍﻟﺮﺷﻴﺪ ﻳﺮﺿﻰ ﻋﻦ ﺍﻟﻌﺘﺎﰊ ﺍﻟﺸﺎﻋﺮ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﻬﺮﻭﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﻀﺐ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﺍﻟﻌﺘﺎﰊ‪ ،‬ﻭﺣﺠﺒﻪ‪ ،‬ﻓﺪﺧﻞ ﺳﺮﹰﺍ ﻣﻊ ﺍﳌﺘﻈﻠﻤﲔ‪ ،‬ﺑﻐﲑ ﺇﺫﻥ‪ ،‬ﻓﻤﺜﻞ ﺑﲔ ﻳﺪﻱ‬
‫ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﺃﺩﺑﲏ ﺍﻟﻨﺎﺱ ﻟﻚ‪ ،‬ﻭﻟﻨﻔﺴﻲ ﻓﻴﻚ‪ ،‬ﻭﺭﺩﱐ ﺍﺑﺘﻼﺅﻫﻢ ﺇﱃ ﺷﻜﺮﻙ‪ ،‬ﻭﻣﺎ ﻣﻊ ﺫﻛﺮﻙ‬
‫ﻗﻨﺎﻋﺔ ﺑﺄﺣﺪ ﻏﲑﻙ‪ ،‬ﻭﻟﻌﻤﺮﻱ ﻟﻨﻌﻢ ﺍﻟﺼﺎﺋﻦ ﻛﻨﺖ ﻟﻨﻔﺴﻲ‪ ،‬ﻟﻮ ﺃﻋﺎﻧﲏ ﺍﻟﺼﱪ ﻋﻠﻴﻚ‪ ،‬ﻭﻟﺬﻟﻚ ﺃﻗﻮﻝ‪:‬‬
‫ﺃﺧﻀﲏ ﺍﳌﻘﺎﻡ ﺍﻟﻐﻤﺮ ﺇﻥ ﻛﺎﻥ ﻏﺮّﱐ ‪ ...‬ﺳﻨﺎ ﺧﻠﹼﺐ ﺃﻭ ﺯﻟﹼﺖ ﺍﻟﻘﺪﻣﺎﻥ‬
‫ﺃﺗﺘﺮﻛﲏ ﺟﺪﺏ ﺍﳌﻌﻴﺸﺔ ﻣﻘﺘﺮﹰﺍ ‪ ...‬ﻭﻛﻔﹼﺎﻙ ﻣﻦ ﻣﺎﺀ ﺍﻟﻨّﺪﻯ ﻳﻜﻔﺎﻥ‬
‫ﻭﲡﻌﻠﲏ ﺳﻬﻢ ﺍﳌﻄﺎﻣﻊ ﺑﻌﺪﻣﺎ ‪ ...‬ﺑﻠﻠﺖ ﳝﻴﲏ ﺑﺎﻟﻨّﺪﻯ ﻭﻟﺴﺎﱐ‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﺿﻲ ﻋﻨﻪ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﲜﺎﺋﺰﺓ ﺳﻨﻴﺔ‪ ،‬ﻓﻤﺎ ﺭﺃﻳﺖ ﺍﻟﻌﺘﺎﰊ ﺃﻧﺸﻂ ﻣﻨﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻻ ﺃﻓﺮﺡ‪ ،‬ﻭﻻ‬
‫ﺃﺑﺴﻂ ﻟﺴﺎﻧﹰﺎ ﻣﻨﻪ ﻳﻮﻣﺌﺬ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ :‬ﰲ ﺍﻟﺒﻴﺘﲔ ﺍﻷﻭﻟﲔ ﻏﻨﺎﺀ ﳌﺨﺎﺭﻕ‪ ،‬ﺛﺎﱐ ﺛﻘﻴﻞ ﺑﺎﻟﻮﺳﻄﻰ‪ ،‬ﻭﻗﻴﻞ ﺇﻥ ﻓﻴﻪ ﻟﻠﻮﺍﺛﻖ ﺛﺎﱐ ﺛﻘﻴﻞ ﺁﺧﺮ‪.‬‬
‫ﺍﳌﺄﻣﻮﻥ ﻳﺼﻔﺢ ﻋﻦ ﺩﻋﺒﻞ ﺍﳋﺰﺍﻋﻲ ﺍﻟﺸﺎﻋﺮ ﻭﻳﺼﻠﻪ‬

‫ﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ‪ :‬ﺣﺪﺛﻜﻢ ﻫﺮﻭﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻬﻠﱯ‪،‬‬
‫ﺳﻨﺔ ﲦﺎﻧﲔ ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻫﺠﺎ ﺩﻋﺒﻞ‪ ،‬ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻗﺎﻝ ﳍﻢ‪ :‬ﺃﲰﻌﻮﱐ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻓﺄﻧﺸﺪﻭﻩ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ ﻣﻦ ﺃﺑﻴﺎﺕ‪ ،‬ﻭﳘﺎ‪:‬‬
‫ﺇﻧّﻲ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﹼﺬﻳﻦ ﺳﻴﻮﻓﻬﻢ ‪ ...‬ﻗﺘﻠﺖ ﺃﺧﺎﻙ ﻭﺷﺮّﻓﺘﻚ ﲟﻘﻌﺪ‬
‫ﺷﺎﺩﻭﺍ ﺑﺬﻛﺮﻙ ﺑﻌﺪ ﻃﻮﻝ ﲬﻮﻟﻪ ‪ ...‬ﻭﺍﺳﺘﻨﻘﺬﻭﻙ ﻣﻦ ﺍﳊﻀﻴﺾ ﺍﻷﻭﻫﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻗﺒﺤﻪ ﺍﷲ‪ ،‬ﻣﺎ ﺃﻬﺑﺘﻪ‪ ،‬ﻣﱴ ﻛﻨﺖ ﺧﺎﻣﻞ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﰲ ﺣﺠﺮ ﺍﳋﻼﻓﺔ ﺭﺑﻴﺖ‪ ،‬ﻭﺑﺪﺭﻫﺎ ﻏﺬﻳﺖ‪ ،‬ﺧﻠﻴﻔﺔ‪ ،‬ﻭﺃﺧﻮ‬
‫ﺧﻠﻴﻔﺔ‪ ،‬ﻭﺍﺑﻦ ﺧﻠﻴﻔﺔ‪.‬‬
‫ﰒ ﺟﺪ ﰲ ﻃﻠﺐ ﺩﻋﺒﻞ‪ ،‬ﺣﱴ ﻇﻔﺮ ﺑﻪ‪ ،‬ﻓﻠﻢ ﻳﺸﻚ ﺃﺣﺪ ﰲ ﺃﻧﻪ ﻗﺎﺗﻠﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺩﻋﺒﻞ‪ ،‬ﻭﺍﺳﺘﻨﻘﺬﻭﻙ ﻣﻦ ﺍﳊﻀﻴﺾ ﺍﻷﻭﻫﺪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻤﻦ ﻫﻮ ﺃﻋﻈﻢ ﻣﲏ ﺟﺮﻣﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺻﺪﻗﺖ‪ ،‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪ ،‬ﺃﻧﺸﺪﱐ ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺸﺪﻫﺎ ﻭﺃﻧﺎ ﺁﻣﻦ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺄﻧﺸﺪﻩ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺠﻌﻞ ﺍﳌﺄﻣﻮﻥ ﻳﺒﻜﻲ‪ ،‬ﳌﺎ ﺑﻠﻎ ﻗﻮﻟﻪ‪:‬‬
 ‫ﺑﻨﺎﺕ ﺯﻳﺎﺩ ﰲ ﺍﻟﻘﺼﻮﺭ ﻣﺼﻮﻧﺔ ‪ ...‬ﻭﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ﰲ ﺍﻟﻔﻠﻮﺍﺕ‬
‫ﰒ ﻭﺻﻠﻪ ﻭﺃﻣﻨﻪ‪.‬‬

‫ﺍﳌﺄﻣﻮﻥ ﻳﻬﺐ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ ﺳﺘﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ ﻓﻴﻬﺒﻬﺎ ﻋﻤﺮﻭ ﻷﺣﺪ ﺃﺗﺒﺎﻋﻪ‬

‫ﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺣﺪﺛﻜﻢ ﺃﲪﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻌﺪ ﺑﻦ‬
‫ﻳﻌﻘﻮﺏ ﺍﻟﻨﺼﺮﺍﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﺮ ﺍﳌﺄﻣﻮﻥ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺃﻥ ﻳﻨﺎﻇﺮﺍ ﻋﻤﺮﻭ ﺍﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﰲ ﻣﺎﻝ‬
‫ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﻨﺎﻇﺮﺍﻩ‪ ،‬ﻓﺘﺤﺼﻞ ﻋﻠﻴﻪ ﺳﺘﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﻋﻠﻤﺎ ﺍﳌﺄﻣﻮﻥ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻗﺒﻼ ﻣﻨﻪ ﻛﻞ ﺣﺠﺔ‪ ،‬ﻭﻛﻞ ﺗﻌﻠﻖ‪ ،‬ﻭﻛﻞ ﺍﺩﻋﺎﺀ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﻗﺪ ﻓﻌﻠﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻮﺩﺍ‪ .‬ﻓﻌﺎﺩﺍ‪ ،‬ﻓﺘﻌﻠﻖ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ ﺑﺄﺷﻴﺎﺀ ﻻ ﺃﺻﻞ ﳍﺎ‪ ،‬ﻓﺴﻘﻂ ﻣﻦ ﺍﳌﺎﻝ ﻋﺸﺮﺓ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺑﻘﻲ ﺳﺘﺔ‬
‫ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ ﻭﺍﺟﺒﺔ ﻋﻠﻴﻪ‪ ،‬ﻻ ﺣﺠﺔ ﻟﻪ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺧﺬ ﺧﻄﻪ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﺄﺣﻀﺮ ﺍﳌﺄﻣﻮﻥ ﻋﻤﺮﺍﹰ‪ ،‬ﺑﻌﺪ ﺧﺮﻭﺟﻬﻤﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﺬﻩ ﺭﻗﻌﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﺍ ﺍﳌﺎﻝ ﻭﺍﺟﺐ ﻋﻠﻴﻚ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺧﺬ ﺭﻗﻌﺘﻚ‪ ،‬ﻓﻘﺪ ﻭﻫﺒﺘﻪ ﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺇﺫ ﺗﻔﻀﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻪ‪ ،‬ﻓﺈﻧﻪ ﻭﺍﺟﺐ ﻋﻠﻰ ﺃﲪﺪ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻭﺃﺷﻬﺪﻙ ﺃﱐ ﻗﺪ ﻭﻫﺒﺘﻪ ﻟﻪ‪.‬‬
‫ﻓﺎﻏﺘﺎﻅ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺧﺮﺝ ﻋﻤﺮﻭ ﻭﻗﺪ ﻋﺮﻑ ﻏﻴﻆ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻋﻠﻢ ﺧﻄﺄﻩ ﰲ ﻋﻤﻠﻪ‪ ،‬ﻓﻠﺠﺄ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻓﺄﻋﻠﻤﻪ‬
‫ﺑﺬﻟﻚ‪ ،‬ﻭﻛﺎﻥ ﳜﺘﺼﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻋﻠﻴﻚ‪ ،‬ﻭﺩﺧﻞ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻻ ﺗﻌﺠﺐ ﻳﺎ ﺃﲪﺪ ﻣﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻫﺒﻨﺎ ﻟﻪ ﺳﺘﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺑﻌﺪ ﺃﻥ ﲡﺎﻭﺯﻧﺎ ﻟﻪ ﻋﻦ‬
‫ﺃﺿﻌﺎﻓﻬﺎ‪ ،‬ﻓﻮﻫﺒﻬﺎ ﺑﲔ ﻳﺪﻱ ﻷﲪﺪ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻛﺄﻧﻪ ﺃﺭﺍﺩ ﺃﻥ ﻳﺒﺎﺭﻳﲏ‪ ،‬ﻭﻳﺼﻐﺮ ﻣﻌﺮﻭﰲ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺃﲪﺪ‪ :‬ﺃﻭ ﻗﺪ ﻓﻌﻞ ﺫﻟﻚ ﻳﺎ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻮ ﱂ ﻳﻔﻌﻞ ﻫﺬﺍ‪ ،‬ﻟﻮﺟﺐ ﺃﻥ ﻳﺴﻘﻂ ﺣﺎﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻴﻒ ؟ ﻗﺎﻝ‪ :‬ﻷﻧﻪ ﻟﻮ ﺍﺳﺘﺄﺛﺮ ﺑﻪ ﻋﻠﻰ ﺃﲪﺪ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻭﺃﺧﺬ ﺃﲪﺪ ﺑﺄﺩﺍﺀ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻟﻜﺎﻥ ﻗﺪ ﺃﺧﺮﺟﻪ ﻣﻦ ﻣﻌﺮﻭﻓﻚ‬
‫ﺻﻔﺮﺍﹰ‪ ،‬ﻭﳌﺎ ﻛﺎﻧﺖ ﻧﻌﻤﺘﻚ ﻋﻠﻰ ﻋﻤﺮﻭ‪ ،‬ﻧﻌﻤﺔ ﻋﻠﻰ ﺃﲪﺪ‪ ،‬ﻭﳘﺎ ﺧﺎﺩﻣﺎﻙ‪ ،‬ﻓﻜﺎﻥ ﺍﻷﲨ ﻞ ﺃﻥ ﻳﺘﻀﺎﻋﻒ ﻣﻌﺮﻭﻓﻚ ﻋﻨﺪﳘﺎ‪،‬‬
‫ﻼ ﻣﻨﻚ ﻋﻠﻰ ﻋﻤﺮﻭ‪ ،‬ﻭﻋﻠﻰ ﺃﲪﺪ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ‪ ،‬ﻓﺄﻧﺖ ﺳﻴﺪ ﻋﻤﺮﻭ ﻻ‬ ‫ﻓﻘﺼﺪ ﻋﻤﺮﻭ ﺫﻟﻚ‪ ،‬ﻓﺼﺎﺭ ﺍﳌﺎﻝ ﺗﻔﻀ ﹰ‬
‫ﻳﻌﺮﻑ ﺳﻴﺪﹰﺍ ﻏﲑﻙ‪ ،‬ﻭﻋﻤﺮﻭ ﺳﻴﺪ ﺃﲪﺪ‪ ،‬ﻓﺎﻗﺘﺪﻯ ﰲ ﺃﻣﺮ ﺃﲪﺪ ﲟﺎ ﻓﻌﻠﺖ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻳﻀﹰﺎ ﺃﻥ ﻳﻨﺘﺸﺮ ﰲ ﻣﻠﻮﻙ ﺍﻷﻣﻢ‪،‬‬
‫ﺃﻥ ﺧﺎﺩﻣﹰﺎ ﻣﻦ ﺧﺪﻣﻚ ﺍﺗﺴﻊ ﻗﻠﺒﻪ ﳍﺒﺔ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻣﻦ ﻓﻀﻞ ﺇﺣﺴﺎﻧﻚ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﺰﻳﺪ ﰲ ﺟﻼﻟﺔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﺟﻼﻟﺔ ﻗﻴﻤﺘﻬﺎ‪،‬‬
‫ﻓﻴﻜﺴﺮ ﺫﻟﻚ ﺍﻷﻋﺪﺍﺀ ﺍﻟﺬﻳﻦ ﻳﻜﺎﺛﺮﻭﻧﻚ‪.‬‬
‫ﻓﺴﺮﻱ ﻋﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺯﺍﻝ ﻣﺎ ﺑﻘﻠﺒﻪ ﻋﻠﻰ ﻋﻤﺮﻭ‪.‬‬
‫ﺍﳌﺄﻣﻮﻥ ﻳﺼﻔﺢ ﻋﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‬
‫ﻭﻗﺮﻯﺀ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺧﱪ ﻓﻴﻪ ﺫﻛﺮ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻇﻔﺮ ﺍﳌﺄﻣﻮﻥ‬
‫ﺑﻪ‪ ،‬ﻭﻋﻔﻮﻩ ﻋﻨﻪ‪ ،‬ﻭﻗﺮﻯﺀ ﺑﻌﻘﺒﻪ‪ :‬ﺣﺪﺛﻜﻢ ﻋﻮﻥ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻫﺮﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻇﻔﺮ ﺍﳌﺄﻣﻮﻥ ﺑﺎﻟﻔﻀﻞ ﺑﻦ‬
‫ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻣﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻓﻀﻞ‪ ،‬ﺃﻛﺎﻥ ﻣﻦ ﺣﻘﻲ ﻋﻠﻴﻚ‪ ،‬ﻭﺣﻖ ﺁﺑﺎﺋﻲ‪ ،‬ﻭﻧﻌﻤﺘﻬﻢ ﻋﻨﺪﻙ‪ ،‬ﻭﻋﻨﺪ ﺃﺑﻴﻚ‪ ،‬ﺃﻥ‬
 ‫ﺗﺜﻠﺒﲏ‪ ،‬ﻭﺗﺸﺘﻤﲏ‪ ،‬ﻭﲢﺮﺽ ﻋﻠﻰ ﺩﻣﻲ ؟ ﺃﲢﺐ ﺃﻥ ﺃﻓﻌﻞ ﺑﻚ ﻣﻊ ﺍﻟﻘﺪﺭﺓ‪ ،‬ﻣﺎ ﺃﺭﺩﺗﻪ ﰊ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻔﻀﻞ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻋﺬﺭﻱ ﳛﻘﺪﻙ ﺇﺫﺍ ﻛﺎﻥ ﻭﺍﺿﺤﹰﺎ ﲨﻴ ﻼﹰ‪ ،‬ﻓﻜﻴﻒ ﺇﺫﺍ ﻋﻔﺘﻪ ﺍﻟﻌﻴﻮﺏ‪ ،‬ﻭﻗﺒﺤﺘﻪ‬
‫ﺍﻟﺬﻧﻮﺏ‪ ،‬ﻓﻼ ﻳﻀﻴﻖ ﻋﲏ ﻣﻦ ﻋﻔﻮﻙ ﻣﺎ ﻭﺳﻊ ﻏﲑﻱ ﻣﻨﻪ‪ ،‬ﻓﺄﻧﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺻﻔﻮﺡ ﻋﻦ ﺍﻹﺟﺮﺍﻡ ﺣﺘّﻰ ﻛﺄﻧّﻪ ‪ ...‬ﻣﻦ ﺍﻟﻌﻔﻮ ﱂ ﻳﻌﺮﻑ ﻣﻦ ﺍﻟﻨّﺎﺱ ﳎﺮﻣﹰﺎ‬

‫ﻭﻟﻴﺲ ﻳﺒﺎﱄ ﺃﻥ ﻳﻜﻮﻥ ﺑﻪ ﺍﻷﺫﻯ ‪ ...‬ﺇﺫﺍ ﻣﺎ ﺍﻷﺫﻯ ﱂ ﻳﻐﺶ ﺑﺎﻟﻜﺮﻩ ﻣﺴﻠﻤﹰﺎ‬

‫ﻗﺎﻝ ﺍﻟﺼﻮﱄ‪ :‬ﻭﺍﻟﺸﻌﺮ ﻟﻠﺤﺴﻦ ﺑﻦ ﺭﺟﺎﺀ‪.‬‬

‫ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ ﻳﻬﺪﺉ ﻣﻦ ﻏﻀﺐ ﺍﻟﺮﺷﻴﺪ‬

‫ﻏﻀﺐ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ‪ ،‬ﻏﻀﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻣﻦ ﻛﻼﻡ ﺟﺮﻯ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﺨﺎﻑ ﺟﻌﻔﺮ ﺃﻥ ﻳﺴﺘﻔﺰﻩ‬
‫ﺍﻟﻐﻀﺐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﳕﺎ ﺗﻐﻀﺐ ﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﻼ ﺗﻐﻀﺐ ﻟﻪ ﲟﺎ ﻻ ﻳﻐﻀﺐ ﺑﻪ ﻟﻨﻔﺴﻪ‪ ،‬ﻓﺎﻧﻌﻄﻒ ﻟﻪ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﺑﲔ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﰊ ﻋﺒﻠﺔ‬
‫ﺃﺣﻀﺮ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﰊ ﻋﺒﻠﺔ‪ ،‬ﺍﻟﺬﻱ ﺗﻘﻠﺪ ﺩﻳﻮﺍﻥ ﺍﳋﺎﰎ ﳌﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻧﺎ ﻗﺪ ﻋﺮﻓﻨﺎﻙ‬
‫ﺻﻐﲑﺍﹰ‪ ،‬ﻭﺧﱪﻧﺎﻙ ﻛﺒﲑﺍﹰ‪ ،‬ﻭﺃﺭﻳﺪ ﺃﻥ ﺃﺧﻠﻄﻚ ﲝﺎﺷﻴﱵ‪ ،‬ﻭﻗﺪ ﻭﻟﻴﺘﻚ ﺧﺮﺍﺝ ﻣﺼﺮ‪ ،‬ﻓﺎﺧﺮﺝ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﺄﰉ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻟﻴﺲ ﺍﳋﺮﺍﺝ ﻣﻦ ﻋﻤﻠﻲ‪ ،‬ﻭﻻ ﱄ ﺑﻪ ﻣﻌﺮﻓﺔ‪.‬‬
‫ﻓﻐﻀﺐ ﻫﺸﺎﻡ ﻋﻠﻴﻪ ﻏﻀﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﺣﱴ ﺧﺎﻑ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺎﺩﺭﺗﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺗﺄﺫﻥ ﱄ ﰲ ﺍﻟﻜﻼﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻧﺎ ﻋﺮﺿﻨﺎ ﺍﻷﻣﺎﻧﺔ ﻋﻠﻰ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﳉﺒﺎﻝ ﻓﺄﺑﲔ ﺃﻥ ﳛﻤﻠﻨﻬﺎ‪ ،‬ﻭﺃﺷﻔﻘﻦ ﻣﻨﻬﺎ‪ ،‬ﻓﻮﺍﷲ‬
‫ﻣﺎ ﺃﻛﺮﻫﻬﺎ‪ ،‬ﻭﻻ ﻏﻀﺐ ﻋﻠﻴﻬﺎ ﰲ ﺇﺑﺎﺋﻬﺎ‪ ،‬ﻭﻟﻘﺪ ﺫﻡ ﺍﻹﻧﺴﺎﻥ ﳌﺎ ﻗﺒﻠﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻫﺸﺎﻡ‪ :‬ﺃﺑﻴﺖ ﺇﻻ ﺭﻓﻘﺎﹰ‪ ،‬ﻭﺃﻋﻔﺎﻩ‪ ،‬ﻭﺭﺿﻲ ﻋﻨﻪ‪.‬‬
‫ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﻳﺴﺮﻕ ﺗﻮﻗﻴﻊ ﺍﳋﻠﻴﻔﺔ ﻣﻦ ﻳﺪ ﺍﻟﺮﺳﻮﻝ‬
‫ﺍﺳﺘﺴﻠﻒ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻣﻦ ﺑﻴﺖ ﻣﺎﻝ ﺍﳋﺎﺻﺔ‪ ،‬ﻣﺎﻻﹰ‪ ،‬ﺇﱃ ﺃﺟﻞ ﻗﺮﻳﺐ‪ ،‬ﻭﺿﻤﻦ ﻟﻠﻤﺘﻮﻛﻞ ﺃﻥ ﻳﺮﺩﻩ ﰲ ﺍﻷﺟﻞ‪.‬‬
‫ﻓﺠﺎﺀ ﺍﻷﺟﻞ ﻭﱂ ﳛﻤﻞ ﺍﳌﺎﻝ‪ ،‬ﻓﻐﻀﺐ ﺍﳌﺘﻮﻛﻞ ﻣﻦ ﻣﺪﺍﻓﻌﺘﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻌﺒﻴﺪ ﺍﷲ ﺍﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻭﻗﻊ ﺇﻟﻴﻪ ﻋﲏ ﺑﺮﺩ ﺍﳌﺎﻝ‬
‫ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺿﻴﻖ ﻋﻠﻴﻪ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﺃﻧﻔﺬ ﺍﻟﺘﻮﻗﻴﻊ ﻣﻊ ﻋﺘﺎﺏ ﺑﻦ ﻋﺘﺎﺏ‪ ،‬ﻭﻣﺮﻩ ﺃﻥ ﻳﻄﺎﻟﺒﻪ‪ ،‬ﻓﺈﻥ ﺃﺧﺮ ﺃﺩﺍﺀ ﺍﳌﺎﻝ‪ ،‬ﻃﺎﻟﺒﻪ‪،‬‬
‫ﻭﺿﺮﺑﻪ ﺑﺎﳌﻘﺎﺭﻉ ﰲ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﲝﻀﺮﺓ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﻥ ﻻ ﻳﺮﻓﻊ ﻋﻨﻪ ﺍﳌﻘﺎﺭﻉ‪ ،‬ﺣﱴ ﻳﺼﺤﺢ ﺍﳌﺎﻝ‪.‬‬
‫ﻓﺒﺎﺩﺭ ﺑﻌﺾ ﺍﳋﺪﻡ ﺇﱃ ﻣﻮﺳﻰ‪ ،‬ﻓﺄﺧﱪﻩ ﺑﺬﻟﻚ‪ ،‬ﻓﺠﻠﺲ ﻳﻨﻈﺮ ﰲ ﻭﺟﻮﻩ ﻳﺮﺩ ﻣﻨﻬﺎ ﺍﳌﺎﻝ‪.‬‬
‫ﻭﺻﺎﺭ ﺇﻟﻴﻪ ﻋﺘﺎﺏ ﺑﺎﻟﺘﻮﻗﻴﻊ ﳐﺘﻮﻣﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﻮﻣﹰﺎ ﺷﺪﻳﺪ ﺍﳊﺮ‪ ،‬ﻭﻗﺪ ﺍﻧﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻣﻮﺳﻰ ﰲ ﺧﻴﺶ‪ ،‬ﰲ ﺣﺠﺮﺓ ﻣﻦ‬
‫ﺩﻳﻮﺍﻧﻪ‪ ،‬ﻭﻓﻴﻪ ﻣﺮﻭﺣﺔ‪ ،‬ﻳﺘﻨﺎﻭﳍﺎ ﻓﺮﺍﺷﺎﻥ ﻳﺮﻭﺣﺎﻧﻪ‪ ،‬ﻓﺪﺧﻞ ﻋﺘﺎﺏ‪ ،‬ﻭﰲ ﻳﺪ ﻣﻮﺳﻰ ﻛﺘﺎﺏ ﻃﻮﻳﻞ ﻳﻘﺮﺃﻩ‪ ،‬ﻓﺠﻠﺲ‪ ،‬ﻭﺃﻛﺐ‬
‫ﻣﻮﺳﻰ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺏ ﻳﺘﺸﺎﻏﻞ ﺑﻪ ﻋﻦ ﺧﻄﺎﺏ ﻋﺘﺎﺏ‪ ،‬ﻭﺃﺻﺎﺏ ﻋﺘﺎﺏ ﺑﺮﺩ ﺍﳌﺮﻭﺣﺔ ﻭﺍﳋﻴﺶ‪ ،‬ﻓﻨﺎﻡ ﻭﺍﺳﺘﺜﻘﻞ‪.‬‬
‫ﻭﻛﺎﻥ ﻋﺘﺎﺏ ﻗﺪ ﺃﺧﺮﺝ ﺍﻟﺘﻮﻗﻴﻊ ﺣﲔ ﺟﻠﺲ‪ ،‬ﻓﻮﺿﻌﻪ ﻋﻠﻰ ﺩﻭﺍﺓ ﻣﻮﺳﻰ‪ ،‬ﻓﻐﻤﺰ ﻣﻮﺳﻰ ﺑﻌﺾ ﻏﻠﻤﺎﻧﻪ ﻓﺄﺧﺬ ﺍﻟﻜﺘﺎﺏ‬
‫ﻓﻐﻴﺒﻪ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻝ ﻋﺘﺎﺏ ﻳﻨﺎﻡ ﻣﺮﺓ ﻭﻳﻨﺘﺒﻪ ﺃﺧﺮﻯ‪ ،‬ﻭﻣﻮﺳﻰ ﻳﻌﻤﻞ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﻘﻀﺖ ﺍﳍﺎﺟﺮﺓ‪ ،‬ﻭﻗﺪ ﺗﻮﺟﻪ ﳌﻮﺳﻰ ﺑﻌﺾ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﻧﻔﺬ‬
‫ﺃﺻﺤﺎﺑﻪ ﻟﻘﺒﻀﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺘﺎﺏ‪ :‬ﺍﻧﻈﺮ ﻓﻴﻤﺎ ﺟﺌﻨﺎ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ ﺃﺻﻠﺤﻚ ﺍﷲ ﻓﻴﻢ ﺟﺌﺖ ؟ ﻗﺎﻝ‪ :‬ﻓﻴﻤﺎ ﺗﻀﻤﻦ ﺍﻟﺘﻮﻗﻴﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻱ ﺗﻮﻗﻴﻊ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺬﻱ ﺃﻭﺻﻠﺘﻪ ﺇﻟﻴﻚ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﱴ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺴﺎﻋﺔ ﻭﺿﻌﺘﻪ ﻋﻠﻰ ﺍﻟﺪﻭﺍﺓ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﳕﺖ ﻧﻮﻣﺎﺕ‪ ،‬ﻭﺃﻇﻦ ﺃﻧﻚ ﺭﺃﻳﺖ ﰲ ﻧﻮﻣﻚ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻓﻄﻠﺐ ﻋﺘﺎﺏ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻓﻠﻢ ﳚﺪﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺳﺮﻕ ﻭﺍﷲ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻳﺎ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﺍﻛﺘﺒﻮﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ :‬ﻳﺎ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﺍﻛﺘﺒﻮﺍ‪ ،‬ﻛﺬﺏ ﻓﻴﻤﺎ ﺍﺩﻋﺎﻩ‪ ،‬ﻣﺎ ﺃﻭﺻﻞ ﺇﱄ ﺗﻮﻗﻴﻌﺎﹰ‪ ،‬ﻭﺃﻧﺘﻢ ﺣﺎﺿﺮﻭﻥ‪ ،‬ﻓﻬﻞ ﺭﺃﻳﺘﻤﻮﻩ‬
‫ﺃﻭﺻﻞ ﺇﱄ ﺗﻮﻗﻴﻌﹰﺎ ؟ ﻗﻢ ﻓﺎﻧﻈﺮ ﻟﻌﻠﻚ ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ ﺿﻴﻌﺖ ﺍﻟﺘﻮﻗﻴﻊ ﰲ ﻃﺮﻳﻘﻚ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﻋﺘﺎﺏ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ ﻓﺄﺧﱪﻩ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﺒﻴﺪ ﺍﷲ ﺇﱃ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺤﺪﺛﻪ‪ ،‬ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺣﻀﺮﻭﺍ ﻣﻮﺳﻰ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺤﻀﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺘﻮﻛﻞ‪ :‬ﻳﺎ ﻣﻮﺳﻰ‪ ،‬ﺳﺮﻗﺖ ﺍﻟﺘﻮﻗﻴﻊ ﻣﻦ ﻋﺘﺎﺏ ؟ ﻗﺎﻝ‪ :‬ﺇﻱ ﻭﺍﷲ ﻳﺎ ﺳﻴﺪﻱ ﲬﻨﺖ ﺃﻥ ﻓﻴﻪ ﻣﻜﺮﻭﻫﺎﹰ‪ ،‬ﻭﻧﺎﻡ ﻋﺘﺎﺏ‬
‫ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﻮﺻﻠﻪ ﺇﱄ‪ ،‬ﻓﺄﻣﺮﺕ ﻣﻦ ﺳﺮﻗﻪ‪ ،‬ﻭﻗﺪ ﺃﻋﺪﺩﺕ ﻧﺼﻒ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﺃﲪﻠﻪ ﺇﱃ ﺻﺎﺣﺐ ﺑﻴﺖ ﻣﺎﻝ ﺍﳋﺎﺻﺔ‪،‬‬
‫ﻭ ﺃﲪﻞ ﺍﻟﺒﺎﻗﻲ ﺑﻌﺪ ﲬﺴﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﺃﺗﺒﻊ ﺫﻟﻚ ﺑﺘﻀﺮﻉ‪.‬‬
‫ﻓﺄﻧﻔﺬ ﺍﳌﺘﻮﻛﻞ ﻣﻌﻪ ﻣﻦ ﻗﺒﺾ ﻣﻨﻪ ﺫﻟﻚ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻭﻗﺪ ﺭﺿﻲ ﻋﻨﻪ‪.‬‬
‫ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﻻ ﻳﺼﻠﺢ ﺃﻥ ﻳﻜﻮﻥ ﻧﺪﳝﹰﺎ ﻟﻠﺨﻠﻴﻔﺔ‬
‫ﺩﻋﺎ ﺍﻟﻮﺍﺛﻖ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﺼﻌﱯ ﺇﱃ ﻣﻨﺎﺩﻣﺘﻪ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻓﺘﻼﺣﻴﺎ ﰲ ﺫﻟﻚ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻐﲑ ﺍﻟﻮﺍﺛﻖ ﻋﻠﻰ ﺇﺳﺤﺎﻕ ﺑﻦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﺄﻣﺮ ﲝﺠﺒﻪ ﻋﻨﻪ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺇﺳﺤﺎﻕ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻟﻮ ﺃﻃﻠﻘﺘﲏ ﺍﳊﺸﻤﺔ ﺍﻟﱵ ﻋﻘﺪ ﻬﺑﺎ ﻟﺴﺎﱐ ﻋﻦ ﺍﻻﻧﺒﺴﺎﻁ ﻟﺘﻐﲑﻩ ﻋﻠﻲ‪ ،‬ﻟﻘﻠﺖ‪ :‬ﻣﺎ ﱄ‬
‫ﻓﻴﻤﺎ ﻋﻘﺪﻩ ﻋﻠﻲ ﻗﻠﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺫﻧﺐ‪ ،‬ﺇﺫ ﻛﺎﻥ ﻳﻮﻗﻴﲏ ﻣﻦ ﺍﻣﺘﻬﺎﻥ ﺍﻟﻌﺎﻣﺔ ﺇﻳﺎﻱ‪.‬‬
‫ﻓﺮﻣﻰ ﺍﻟﻮﺍﺛﻖ ﻛﺘﺎﺑﻪ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪.‬‬

‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻣﺎ ﻋﻠﻰ ﻣﻦ ﻛﺎﻧﺖ ﻫﺬﻩ ﳘﺘﻪ ﻓﻴﻤﺎ ﻳﺮﺩ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻴﺐ‪ ،‬ﻭﻫﻮ ﳚﺪ ﻣﻦ‬
‫ﺇﺳﺤﺎﻕ ﻋﻮﺿﹰﺎ ﰲ ﺍﳌﻨﺎﺩﻣﺔ‪ ،‬ﻭﻻ ﳚﺪ ﻣﻨﻪ ﻋﻮﺿﹰﺎ ﰲ ﺷﺮﻃﺘﻪ‪.‬‬
‫ﻓﺮﺿﻲ ﻋﻨﻪ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﺃﻋﻔﺎﻩ ﻣﻦ ﺍﳌﻨﺎﺩﻣﺔ‪ ،‬ﻭﻣﻨﻊ ﻣﻦ ﺣﺠﺒﻪ‪ ،‬ﻭﺃﺟﺮﺍﻩ ﻋﻠﻰ ﺭﲰﻪ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ‪.‬‬

‫ﺍﻟﺮﺷﻴﺪ ﻳﺮﺿﻰ ﻋﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ‬

‫ﳌﺎ ﻋﺰﻝ ﺍﻟﺮﺷﻴﺪ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺑﺴﻌﻲ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﺃﻣﺮﻩ ﺃﻥ ﻳﻠﺰﻡ ﺑﻴﺘﻪ‪ ،‬ﻭﻻ ﳜﺮﺝ ﻣﻨﻪ‪ ،‬ﻓﻜﺘﺐ ﺇﱃ ﺍﻟﺮﺷﻴﺪ‪ :‬ﻗﺪ ﻗﺒﻀﲏ‬
‫ﺳﻮﺀ ﺭﺃﻱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ‪ ،‬ﻋﻦ ﺍﻻﻋﺘﺬﺍﺭ ﲝﺠﺔ‪ ،‬ﺃﻭ ﻧﺸﺮ ﺩﻻﻟﺔ ﺗﻨﱮﺀ ﲞﻼﻑ ﻣﺎ ﻗﺮﻓﺖ ﺑﻪ ﻋﻨﺪﻩ‪ ،‬ﻓﻤﺎ ﺃﻫﺘﺪﻱ ﺇﱃ ﻭﺟﻪ‬
‫ﻃﻠﺐ ﺍﻻﻋﺘﺬﺍﺭ‪ ،‬ﻭﻣﺎ ﳚﺮﺃﱐ ﻋﻠﻰ ﺍﻹﺑﺎﻧﺔ ﻋﻤﺎ ﻻ ﺃﻋﻠﻤﻪ ﺇﻻ ﺣﺴﻦ ﺭﺃﻳﻪ ﺃﻋﺰﻩ ﺍﷲ‪ ،‬ﻭﺍﻃﻼﻋﻪ ﻋﻠﻰ ﻗﻠﻘﻲ ﺑﻀﻤﲑﻩ‪ ،‬ﻓﺈﱐ ﻋﺒﺪ‬
‫ﻧﻌﻤﺘﻪ‪ ،‬ﻭﻏﺬﻱ ﺇﺣﺴﺎﻧﻪ‪ ،‬ﺇﻥ ﺃﺳﺒﻐﺎ ﻋﻠﻲ‪ ،‬ﻭﰲ ﺷﻜﺮﻱ ﳍﻤﺎ‪ ،‬ﻭﺇﻥ ﺃﺯﻳﻼ ﻋﲏ‪ ،‬ﺍﻋﺘﻀﺖ ﻣﻨﻬﻤﺎ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﳊﺮﻣﺔ‪ ،‬ﻭﻟﺰﻭﻡ‬
‫ﻓﺎﺋﺪﺓ ﻳﺘﻄﻮﻝ ﻬﺑﺎ ﻋﻠﻲ‪ ،‬ﻣﻦ ﺗﻄﻮﻝ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺮﺩ ﻣﲑﺍﺛﻪ ﻣﻦ ﺍﳋﻼﻓﺔ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻮﻗﻊ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﻇﻬﺮ ﺭﻗﻌﺘﻪ‪ :‬ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﻭﱃ ﻣﻦ ﺭﺩﺕ ﻋﻠﻴﻪ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﺇﺫ ﻛﺎﻥ ﻣﻌﺘﺮﻓﹰﺎ ﺑﺴﻤﺘﻬﺎ‪ ،‬ﻭﺑﺎﻟﻐﹰﺎ ﺑﺎﻟﺸﻜﺮ‬
‫ﺣﻖ ﻗﻴﻤﺘﻬﺎ‪ ،‬ﻓﻤﺎ ﺷﻜﺮﱐ ﺃﺣﺪ ﻣﻦ ﺃﻭﻟﻴﺎﺋﻲ ﻛﺸﻜﺮﻩ‪ ،‬ﻓﻠﻴﻬﻨﻪ ﻣﺎ ﺃﻭﻟﻴﻨﺎﻩ ﻣﻦ ﺭﺃﻳﻨﺎ‪ ،‬ﻭﻣﻨﺤﻨﺎﻩ ﻣﻦ ﺑﺮﻧﺎ‪ .‬ﻭﺃﻇﻬﺮ ﺍﻟﺮﺿﺎ ﻋﻨﻪ‪،‬‬
 ‫ﻭﻭﻻﻩ ﻭﻻﻳﺔ ﺃﺧﺮﺟﻪ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﺑﲔ ﺍﳊﺠﺎﺝ ﻭﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ‬
‫ﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻋﻘﺒﺔ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺃﻣﻦ ﺍﳊﺠﺎﺝ ﺍﻟﻨﺎﺱ‪ ،‬ﺃﺗﺎﻩ ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﺑﻦ ﻣﺮﻭﺍﻥ ﻗﺪ ﻛﺘﺐ ﻟﻪ ﺃﻣﺎﻧﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺠﺎﺝ‪ :‬ﺛﻜﻠﺘﻚ ﺃﻣﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﰊ ﻣﻊ ﺃﻣﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻳﻦ ﺃﻟﻘﺘﻚ ﺍﻷﺭﺽ ﺑﻌﺪﻱ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﻗﻤﺖ ﻣﻘﺎﻣﺎﹰ‪ ،‬ﻣﻨﺬ ﱂ ﺗﺮﱐ‪ ،‬ﺃﻭﺳﻊ ﻣﻦ ﻣﻘﺎﻡ ﻗﻤﺘﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺇﻥ ﺍﷲ ﺍﺳﺘﻌﻤﻠﻚ‬
‫ﻋﻠﻴﻨﺎ‪ ،‬ﻓﺄﺑﻴﻨﺎ‪ ،‬ﻓﺄﰉ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻌﻔﺎ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻔﺮﺯﺩﻕ ﰲ ﺫﻟﻚ‪:‬‬
‫ﻭﻟﻮ ﱂ ﻳﻨﻞ ﺣﺒﻞ ﺍﳋﻠﻴﻔﺔ ﻳﻮﺳﻔﹰﺎ ‪ ...‬ﳌ ﺞّ ﳒﻴﻌﹰﺎ ﻣﻦ ﺩﻡ ﺍﳉﻮﻑ ﺃﲪﺮ‬
‫ﺑﲔ ﺯﻳﺎﺩ ﻭﺃﺣﺪ ﻗﻌﺪﺓ ﺍﳋﻮﺍﺭﺝ‬
‫ﻭﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺭﺳﻞ ﺯﻳﺎﺩ ﺇﱃ ﺭﺟﻞ ﻣﻦ ﻗﻌﺪﺓ ﺍﳋﻮﺍﺭﺝ‪ ،‬ﻣﻦ ﺑﲏ ﲤﻴﻢ‪ ،‬ﻓﺎﺳﺘﺪﻋﺎﻩ‪ ،‬ﻓﺄﺗﺎﻩ ﺧﺎﺋﻔﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺯﻳﺎﺩ‪ :‬ﻣﺎ ﻣﻨﻌﻚ ﻣﻦ ﺇﺗﻴﺎﱐ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪﻣﺖ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﻋﺪﻛﻢ ﺧﲑﹰﺍ ﻭﻻ ﺷﺮﹰﺍ ﺇﻻ ﻭﻓﻴﺖ ﺑﻪ ﻭﺃﳒﺰﺗﻪ‪،‬‬
‫ﻭﻗﻠﺖ‪ :‬ﻣﻦ ﻛﻒ ﻳﺪﻩ ﻭﻟﺴﺎﻧﻪ ﱂ ﺃﻋﺮﺽ ﻟﻪ‪ ،‬ﻓﻜﻔﻔﺖ ﻳﺪﻱ ﻭﻟﺴﺎﱐ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﺑﻴﱵ‪ ،‬ﻓﺄﻣﺮ ﻟﻪ ﺑﺼﻠﺔ‪ ،‬ﻓﺨﺮﺝ ﻭﺍﻟﻨﺎﺱ ﻻ‬
‫ﻳﺸﻜﻮﻥ ﰲ ﺃﻧﻪ ﻳﻘﺘﻠﻪ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻣﺎ ﻗﺎﻝ ﻟﻚ ﺍﻷﻣﲑ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻛﻠﻜﻢ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺧﱪﻩ ﲟﺎ ﻛﺎﻥ ﺑﻴﻨﻨﺎ‪ ،‬ﻭﻟﻜﲏ ﻭﺻﻠﺖ ﺇﱃ ﺭﺟﻞ ﻻ ﳝﻠﻚ‬
‫ﻟﻨﻔﺴﻪ ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﻌﺎﹰ‪ ،‬ﻓﺮﺯﻕ ﺍﷲ ﻣﻨﻪ ﺧﲑﹰﺍ‪.‬‬
‫ﻼ ﻷﻧﻪ ﺷﻜﺎ ﺇﻟﻴﻪ ﺃﺧﺎﻩ ﳏﻤﺪﹰﺍ ﻋﺎﻣﻞ ﺍﻟﻴﻤﻦ‬ ‫ﺍﳊﺠﺎﺝ ﳛﺒﺲ ﺭﺟ ﹰ‬
‫ﻭﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺪﻡ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﻴﻤﻦ‪ ،‬ﻋﻠﻰ ﺍﳊﺠﺎﺝ‪ ،‬ﻳﺸﻜﻮ ﺃﺧﺎﻩ‪ ،‬ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻓﺼﺎﺩﻑ‬
‫ﺍﳊﺠﺎﺝ ﻋﻠﻰ ﺍﳌﻨﱪ‪ ،‬ﻓﻘﺎﻡ ﺇﻟﻴﻪ‪ ،‬ﻓﺸﻜﺎ ﺃﺧﺎﻩ ﳏﻤﺪﺍﹰ‪ ،‬ﻓﺄﻣﺮ ﺑﻪ ﺍﳊﺠﺎﺝ ﻓﺤﺒﺲ‪.‬‬
‫ﻓﻠﻤﺎ ﻧﺰﻝ ﻋﻦ ﺍﳌﻨﱪ‪ ،‬ﺍﺳﺘﺪﻋﺎﻩ ﻭﻫﻮ ﻣﺘﻐﻴﻆ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺟﺮﺃﻙ ﻋﻠﻰ ﺃﻥ ﺗﺮﻓﻊ ﻋﻠﻰ ﺃﺧﻲ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺎ ﺑﺎﷲ‪ ،‬ﺃﻋﺰ‬
‫ﻣﻦ ﺃﺧﻴﻚ ﺑﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳊﺠﺎﺝ‪ :‬ﺧﻠﻮﺍ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﺍﳊﺠﺎﺝ ﻳﺄﻣﺮ ﺑﺘﻌﺬﻳﺐ ﺁﺯﺍﺩ ﻣﺮﺩ‬
‫ﻭﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻦ ﺃﰊ ﺍﳌﻀﺮﺣﻲ‪ ،‬ﻭﻗﺪ ﻭﺟﺪﺗﻪ ﺃﻧﺎ‪ ،‬ﰲ ﻏﲑ ﻣﻮﺿﻊ‪ ،‬ﻋﻦ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﲟﺎ ﻳﻘﺮﺏ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪:‬‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳊﺮﻣﻲ‪ ،‬ﻋﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﺮ ﺍﳊﺠﺎﺝ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﺘﺸﺮ ﺑﻦ ﺍﻷﺟﺪﻉ‬
‫ﺍﳍﻤﺪﺍﱐ‪ ،‬ﺍﺑﻦ ﺃﺧﻲ ﻣﺴﺮﻭﻕ‪ ،‬ﺃﻥ ﻳﻌﺬﺏ ﺁﺯﺍﺩ ﻣﺮﺩ ﺑﻦ ﺍﻟﻔﺮﻧﺪ‪ ،‬ﻓﺄﺧﺬﻩ ﳏﻤﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺁﺯﺍﺩ ﻣﺮﺩ‪ :‬ﺃﺭﻯ ﻟﻚ ﻳﺎ ﳏﻤﺪ‪ ،‬ﺷﺮﻓﺎﹰ‪ ،‬ﻭﺩﻳﻨﺎﹰ‪ ،‬ﻭﺇﻧﺎ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ ﻻ ﻧﻌﻄﻲ ﻋﻠﻰ ﺍﻟﺬﻝ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺎﺭﻓﻖ ﰊ‪ ،‬ﻭﺍﺳﺘﺄﻥ‬
‫ﰲﹼ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺮﻓﻬﻪ ﳏﻤﺪ‪ ،‬ﻭﺃﻛﺮﻣﻪ‪ ،‬ﻓﻜﺎﻥ ﻳﺆﺩﻱ ﺇﻟﻴﻪ‪ ،‬ﰲ ﻛﻞ ﲨﻌﺔ‪ ،‬ﺛﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻐﻀﺐ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺃﻣﺮ ﻣﻌﺪ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﺃﻥ ﻳﺄﺧﺬﻩ ﻣﻦ ﳏﻤﺪ‪ ،‬ﻓﺄﺧﺬﻩ ﻣﻌﺪ ﻣﻦ ﳏﻤﺪ‪ ،‬ﻓﻌﺬﺑﻪ‪ ،‬ﻭﺩﻕ ﻳﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ‪،‬‬
‫ﻓﻠﻢ ﻳﻌﻄﻪ ﺷﻴﺌﺎﹰ‪.‬‬
 ‫ﻓﻘﺎﻝ ﳏﻤﺪ‪ :‬ﻓﺈﱐ ﻷﺳﲑ‪ ،‬ﺑﻌﺪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﺇﺫﺍ ﺑﻪ ﻣﻌﺘﺮﺿﹰﺎ ﻋﻠﻰ ﺑﻐﻞ‪ ،‬ﻣﺪﻗﻮﻕ ﺍﻟﻴﺪ ﻭﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﺼﺎﺡ ﰊ‪ :‬ﻳﺎ ﳏﻤﺪ‪.‬‬
‫ﻓﻜﺮﻫﺖ ﺃﻥ ﺁﺗﻴﻪ‪ ،‬ﻓﻴﺒﻠﻎ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺄﻗﻊ ﻣﻌﻪ ﰲ ﻣﻜﺮﻭﻩ‪ ،‬ﰒ ﺗﺬﳑﺖ ﺃﻥ ﻻ ﺃﺩﻧﻮ ﻣﻨﻪ‪ ،‬ﻓﺪﻧﻮﺕ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺣﺎﺟﺘﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﻭﻟﻴﺖ ﻣﲏ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻓﺄﺣﺴﻨﺖ‪ ،‬ﻭﱄ ﻋﻨﺪ ﻓﻼﻥ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺨﺬﻫﺎ ﻣﻨﻪ ﺑﺮﺳﺎﻟﱵ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺃﺧﺬﺕ ﻣﻨﻚ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺃﻧﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺇﺫ ﺃﺑﻴﺖ‪ ،‬ﻓﺎﺳﺘﻤﻊ ﻣﲏ‪ ،‬ﺃﺣﺪﺛﻚ ﺣﺪﻳﺜﹰﺎ ﲰﻌﺘﻪ ﻣﻦ ﺃﻫﻞ ﺩﻳﻨﻚ‪ ،‬ﻋﻦ ﻧﺒﻴﻚ‪ ،‬ﲰﻌﺘﻬﻢ ﻳﻘﻮﻟﻮﻥ‪ ،‬ﺇﻧﻪ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺭﺍﺩ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺒﺎﺩ ﺧﲑﺍﹰ‪ ،‬ﺃﻣﻄﺮﻫﻢ ﺍﳌﻄﺮ ﰲ ﺃﻭﺍﻧﻪ‪ ،‬ﻭﺍﺳﺘﻌﻤﻞ ﻋﻠﻴﻬﻢ ﺧﻴﺎﺭﻫﻢ‪ ،‬ﻭﺟﻌﻞ ﺍﳌﺎﻝ ﰲ ﲰﺤﺎﺋﻬﻢ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺍﺩ ﻬﺑﻢ‬
‫ﺷﺮﺍﹰ‪ ،‬ﺃﻣﻄﺮﻫﻢ ﺍﳌﻄﺮ ﰲ ﻏﲑ ﺃﻭﺍﻧﻪ ﻭﺍﺳﺘﻌﻤﻞ ﻋﻠﻴﻬﻢ ﺷﺮﺍﺭﻫﻢ‪ ،‬ﻭﻣﻮﻝ ﲞﻼﺀﻫﻢ‪ ،‬ﰒ ﻣﻀﻰ‪.‬‬
‫ﻭﺃﺗﻴﺖ ﻣﻨﺰﱄ‪ ،‬ﻓﻤﺎ ﻭﺿﻌﺖ ﺛﻴﺎﰊ ﺣﱴ ﺃﺗﺎﱐ ﺭﺳﻮﻝ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﻪ ﻣﺎ ﺟﺮﻯ‪ .‬ﻓﺨﻔﺘﻪ ﺧﻮﻓﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻭﻗﻌﺖ ﰲ ﺃﻣﺮ‬
‫ﻋﻈﻴﻢ‪ ،‬ﻓﺄﺗﻴﺘﻪ ﻭﻗﺪ ﺍﺧﺘﺮﻁ ﺳﻴﻔﻪ‪ ،‬ﻭﻫﻮ ﰲ ﺣﺠﺮﻩ ﻣﻨﺘﻀﻰ‪ .‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺩﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﰊ ﺩﻧﻮ‪ ،‬ﻭﰲ ﺣﺠﺮ ﺍﻷﻣﲑ ﺍﻟﺴﻴﻒ‪.‬‬
‫ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﻗﺎﻝ ﻟﻚ ﺍﳋﺒﻴﺚ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﺍﷲ ﻣﺎ ﻏﺸﺸﺘﻚ ﻣﻨﺬ ﺍﺳﺘﻨﺼﺤﺘﲏ‪ ،‬ﻭﻻ ﺧﻨﺘﻚ ﻣﻨﺬ ﺍﺋﺘﻤﻨﺘﲏ‪ ،‬ﻭﻻ‬
‫ﻛﺬﺑﺘﻚ ﻣﺬ ﺻﺪﻗﺘﲏ‪ ،‬ﻭﺃﺧﱪﺗﻪ ﲟﺎ ﻗﺎﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺭﺩﺕ ﺫﻛﺮ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﺍﳌﺎﻝ‪ ،‬ﺻﺮﻑ ﻭﺟﻬﻪ ﻋﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺗﺴﻤﻪ‪ ،‬ﻟﻘﺪ ﲰﻊ ﻋﺪﻭ ﺍﷲ ﺍﻷﺣﺎﺩﻳﺚ‪،‬‬
‫ﺍﻧﺼﺮﻑ ﺭﺍﺷﺪﹰﺍ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﺁﻣﻨﺎﹰ‪ ،‬ﻭﻗﺪ ﺯﺍﻝ ﺧﻮﰲ‪.‬‬

‫ﻗﺴﻮﺓ ﺍﳊﺠﺎﺝ ﻭﻇﻠﻤﻪ‬

‫ﻛﺎﻥ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻗﺪ ﲨﻊ ﺧﻼ ﹰﻻ ﻗﺒﻴﺤﺔ‪ ،‬ﻇﺎﻫﺮﺓ‪ ،‬ﻭﺑﺎﻃﻨﺔ‪ ،‬ﻣﻦ ﺩﻣﺎﻣﺔ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﻗﺒﺢ ﺍﳌﻨﻈﺮ‪ ،‬ﻭﻗﺴﺎﻭﺓ‬
‫ﺍﻟﻘﻠﺐ‪ ،‬ﻭﺷﺮﺍﺳﺔ ﺍﻷﺧﻼﻕ‪ ،‬ﻭﻏﻠﻆ ﺍﻟﻄﺒﻊ‪ ،‬ﻭﻗﻠﺔ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﺍﻧﺘﻬﺎﻙ ﺣﺮﻣﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺣﱴ ﺣﺎﺻﺮ ﻣﻜﺔ‪ ،‬ﻭﻫﺪﻡ‬
‫ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﺭﻣﺎﻫﺎ ﺑﺎﳌﻨﺠﻨﻴﻖ‪ ،‬ﻭﺍﻟﻨﻔﻂ‪ ،‬ﻭﺍﻟﻨﺎﺭ‪ ،‬ﻭﺃﺑﺎﺡ ﺍﳊﺮﻡ‪ ،‬ﻭﺳﻔﻚ‪ ،‬ﻭﻫﺘﻚ‪ ،‬ﻭﻗﺘﻞ ﰲ ﻣﺪﺓ ﻭﻻﻳﺘﻪ ﺃﻟﻒ ﺃﻟﻒ ﻭﺳﺘﻤﺎﺋﺔ‬
‫ﺃﻟﻒ ﻣﺴﻠﻢ‪ ،‬ﻭﻣﺎﺕ ﰲ ﺣﺒﻮﺳﻪ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺇﻧﺴﺎﻥ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺮﺟﻮ ﻋﻔﻮ ﺍﷲ‪ ،‬ﻭﻻ ﻳﺘﻮﻗﻊ ﺧﲑﻩ‪ ،‬ﻭﻛﺄﻧﻪ ﻗﺪ ﺿﺮﺏ‬
‫ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺮﺃﻓﺔ‪ ،‬ﺑﺴﻮﺭ ﻣﻦ ﻓﻈﺎﻇﺔ‪ ،‬ﻭﻏﻼﻇﺔ‪ ،‬ﻭﻗﺴﻮﺓ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ﻟﻠﻤﻠﻚ ﺍﻟﺴﻌﻴﺪ ‪.١١٨‬‬
‫ﻭﻗﺪ ﺃﻭﺭﺩﻧﺎ ﰲ ﺗﺮﲨﺔ ﺍﳊﺠﺎﺝ‪ ،‬ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪ ،٦٧‬ﺍﻟﻌﺎﻫﺎﺕ ﺍﻟﱵ ﺍﺑﺘﻠﻲ ﻬﺑﺎ‪ ،‬ﻓﺄﺩﺕ ﺑﻪ ﺇﱃ ﺍﻟﺴﺎﺩﻳﺔ‪ ،‬ﻭﻟﺬﻟﻚ‪ ،‬ﻓﻘﺪ‬
‫ﻛﺎﻥ ﻳﺘﻔﻨﻦ ﰲ ﺍﺑﺘﻜﺎﺭ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﻳﺘﻠﺬﺫ ﲟﺸﺎﻫﺪﺓ ﺿﺤﺎﻳﺎﻩ ﻋﻨﺪ ﺗﻌﺬﻳﺒﻬﻢ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺬﺏ ﺑﻌﻀﻬﻢ ﻭﻳﻘﺘﻠﻬﻢ ﺑﻴﺪﻩ‪.‬‬
‫ﻓﻘﺪ ﺟﻲﺀ ﻟﻪ ﺑﺎﺑﻦ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻓﺄﻣﺮ ﺑﻪ‪ ،‬ﻓﺄﻣﺴﻜﻪ ﺭﺟﺎﻝ ﺃﺭﺑﻌﺔ‪ ،‬ﺣﱴ ﻻ ﻳﺴﺘﻄﻴﻊ ﺣﺮﺍﻛﺎﹰ‪ ،‬ﰒ ﻭﺿﻊ ﺍﳊﺠﺎﺝ ﺣﺮﺑﺔ ﰲ ﺛﻨﺪﻭﺀﺗﻪ‪،‬‬
‫ﻭﺩﻓﻌﻬﺎ‪ ،‬ﺣﱴ ﺧﺎﻟﻄﺖ ﺟﻮﻓﻪ‪ ،‬ﰒ ﺧﻀﺨﻀﻬﺎ‪ ،‬ﻭﺃﺧﺮﺟﻬﺎ‪ ،‬ﻓﺄﺗﺒﻌﻬﺎ ﺩﻡ ﺃﺳﻮﺩ‪ ،‬ﻓﻘﺎﻝ ﺍﳊﺠﺎﺝ‪ :‬ﻫﻜﺬﺍ ﺗﺸﺨﺐ ﺃﻭﺩﺍﺝ‬
‫ﺍﻹﺑﻞ‪ ،‬ﻭﻓﺤﺺ ﺍﺑﻦ ﺍﻟﻘﺮﻳﺔ ﺑﺮﺟﻠﻪ‪ ،‬ﻭﺷﺨﺺ ﺑﺒﺼﺮﻩ‪ ،‬ﻭﺟﻌﻞ ﺍﳊﺠﺎﺝ ﻳﻨﻈﺮ ﺇﻟﻴﻪ‪ ،‬ﺣﱴ ﻗﻀﻰ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻄﻮﺍﻝ ‪،٢٢٢‬‬
‫‪.٢٢٣‬‬
‫ﻭﺃﻣﺮ ﺑﺄﺣﺪ ﺃﺳﺮﺍﻩ‪ ،‬ﻓﺸﺪ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺐ ﺍﻟﻔﺎﺭﺳﻲ‪ ،‬ﰒ ﺳﻞ ﻋﻨﻪ‪ ،‬ﺣﱴ ﺷﺮﺡ ﺑﺪﻧﻪ‪ ،‬ﰒ ﻧﻀﺢ ﺑﺎﳋﻞ ﻭﺍﳌﻠﺢ‪ ،‬ﺣﱴ ﻣﺎﺕ‬
‫ﺍﻟﻜﺎﻣﻞ ﻟﻠﻤﱪﺩ ‪.٢٠٧ - ٢‬‬
 ‫ﻭﺟﻲﺀ ﺇﻟﻴﻪ ﲟﺤﻤﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﺃﺳﲑﺍﹰ‪ ،‬ﻓﻈﻞ ﻳﻀﺮﺏ ﺭﺃﺳﻪ ﺑﻌﺼﺎ ﻛﺎﻧﺖ ﰲ ﻳﺪﻩ‪ ،‬ﺣﱴ ﺃﺩﻣﺎﻩ‪ ،‬ﰒ ﺃﻃﻤﻌﻪ ﰲ ﺃﻥ‬
‫ﻳﻄﻠﻘﻪ‪ ،‬ﻭﺃﻃﺮﻕ ﻣﻠﻴﺎﹰ‪ ،‬ﻛﺄﻧﻪ ﻳﻔﻜﺮ‪ ،‬ﰒ ﻗﺎﻝ ﻟﺮﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ :‬ﺍﺿﺮﺏ ﱄ ﻣﻔﺮﻕ ﺭﺃﺳﻪ‪ ،‬ﻓﻀﺮﺑﻪ‪ ،‬ﻓﻤﺎﻝ ﻧﺼﻔﻪ ﻫﺎ ﻫﻨﺎ‪،‬‬
‫ﻭﻧﺼﻔﻪ ﻫﺎ ﻫﻨﺎ ﺍﻟﻄﱪﻱ ‪ ٣٧٩ - ٦‬ﻭﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ‪ ٤١ - ٢‬ﻭ ‪. ٤٢‬‬
‫ﻭﺣﺒﺲ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺘﻴﻤﻲ ﺍﻟﺰﺍﻫﺪ‪ ،‬ﻭﻣﻨﻊ ﻋﻨﻪ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﰒ ﺃﺭﺳﻞ ﻋﻠﻴﻪ ﺍﻟﻜﻼﺏ ﺗﻨﻬﺸﻪ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﻟﻠﺒﺎﺏ ‪- ١‬‬
‫‪ ،١٩٠‬ﻭﳌﺎ ﻣﺎﺕ‪ ،‬ﺭﻣﻰ ﲜﺜﺘﻪ ﰲ ﺍﳋﻨﺪﻕ‪ ،‬ﻭﱂ ﳚﺮﺃ ﺃﺣﺪ ﺃﻥ ﻳﺪﻓﻨﻪ‪ ،‬ﺣﱴ ﻣﺰﻗﺘﻪ ﺍﻟﻜﻼﺏ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ ٣‬ﻕ ‪ ١‬ﺹ‬
‫‪.٣٠٤‬‬
‫ﻭﰲ ﻣﻌﺮﻛﺔ ﺍﻟﺰﺍﻭﻳﺔ‪ ،‬ﺇﺣﺪﻯ ﺍﳌﻌﺎﺭﻙ ﻣﻊ ﺍﺑﻦ ﺍﻷﺷﻌﺚ‪ ،‬ﻗﺘﻞ ﺍﳊﺠﺎﺝ ﺃﺣﺪ ﻋﺸﺮ ﺃﻟﻔﺎﹰ‪ ،‬ﺑﺎﳋﺪﻳﻌﺔ ﻭﺍﳌﻜﺮ‪ ،‬ﻓﻘﺪ ﺃﻣﺮ ﻣﻨﺎﺩﻳﻪ‪:‬‬
‫ﻓﺼﺎﺡ‪ :‬ﻻ ﺃﻣﺎﻥ ﻟﻔﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﻭﲰﻰ ﺭﺟﺎﻻﹰ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻌﺎﻣﺔ‪ :‬ﻗﺪ ﺁﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺣﻀﺮﻭﺍ‪ ،‬ﻓﺄﻣﺮ ﻬﺑﻢ ﻓﻘﺘﻠﻮﺍ ﺍﺑﻦ ﺍﻷﺛﲑ ‪٤‬‬
‫‪.٤٦٩ -‬‬
‫ﻭﳌﺎ ﺩﺧﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺩﺧﻞ ﺍﳉﺎﻣﻊ‪ ،‬ﻭﺟﻠﺲ ﻋﻠﻰ ﺍﳌﻨﱪ‪ ،‬ﻭﺃﻣﺮ ﺟﻨﺪﻩ ﺑﺄﺧﺬ ﺍﻷﺑﻮﺍﺏ ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﺇﺫﺍ ﺭﺃﻳﺘﻤﻮﱐ ﻭﺿﻌﺖ‬
‫ﻋﻤﺎﻣﱵ ﻋﻦ ﺭﺃﺳﻲ‪ ،‬ﻓﻀﻌﻮﺍ ﺳﻴﻮﻓﻜﻢ‪ ،‬ﰒ ﺑﺪﺃ ﺧﻄﺒﺘﻪ‪ ،‬ﻓﺤﺼﺒﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺨﻠﻊ ﻋﻤﻤﺘﻪ‪ ،‬ﻭﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻪ‪ ،‬ﻓﺠﻌﻠﺖ‬
‫ﺍﻟﺴﻴﻮﻑ‪ ،‬ﺗﱪﻱ ﺍﻟﺮﻗﺎﺏ ﻭﺳﺎﻟﺖ ﺍﻟﺪﻣﺎﺀ ﺇﱃ ﺃﺑﻮﺍﺏ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺇﱃ ﺍﻟﺴﻜﻚ ﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ‪ ٢٥ - ٢‬ﻭ ‪.٢٦‬‬
‫ﻭﻛﺎﻥ ﺻﻐﲑﹰﺍ ﰲ ﺗﺼﺮﻓﺎﺗﻪ‪ ،‬ﺣﺒﺲ ﻣﺎﻟﻚ ﺑﻦ ﺃﲰﺎﺀ ﺑﻦ ﺧﺎﺭﺟﺔ‪ ،‬ﻭﺿﻴﻖ ﻋﻠﻴﻪ ﻛﻞ ﺃﺣﻮﺍﻟﻪ‪ ،‬ﺣﱴ ﻛﺎﻥ ﻳﺸﺎﺏ ﻟﻪ ﺍﳌﺎﺀ ﺍﻟﺬﻱ‬
‫ﻛﺎﻥ ﻳﺸﺮﺑﻪ‪ ،‬ﺑﺎﻟﺮﻣﺎﺩ ﻭﺍﳌﻠﺢ‪ ،‬ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻫﺎﺕ ﻣﺎﺀ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺄﰐ ﺑﻪ‪ ،‬ﻭﻗﺪ ﺧﻠﻂ ﺑﺎﳌﻠﺢ ﻭﺍﻟﺮﻣﺎﺩ‪ ،‬ﻓﺴﻘﻴﻪ ﺍﻷﻏﺎﱐ ‪- ١٧‬‬
‫‪.٢٣١‬‬
‫ﻭﻗﺒﺾ ﻋﻠﻰ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ ﻭﻋﺬﺑﻪ‪ ،‬ﻓﻜﺎﻥ ﻳﺰﻳﺪ ﻳﺼﱪ ﻋﻠﻰ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺇﻧﻪ ﺭﻣﻲ ﺑﻨﺸﺎﺑﺔ‪ ،‬ﻓﺜﺒﺖ ﺃﺻﻠﻬﺎ ﰲ ﺳﺎﻗﻪ‪،‬‬
‫ﻓﻼ ﳝﺴﻬﺎ ﺷﻲﺀ ﺇﻻ ﺻﺎﺡ‪ ،‬ﻓﺄﻣﺮ ﺃﻥ ﻳﻌﺬﺏ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻥ ﻳﺪﻫﻖ ﺳﺎﻗﻪ‪ ،‬ﻓﻠﻤﺎ ﻓﻌﻞ ﺑﻪ ﺫﻟﻚ‪ ،‬ﺻﺎﺡ‪ ،‬ﻭﲰﻌﺘﻪ ﺃﺧﺘﻪ ﻫﻨﺪ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﻋﻨﺪ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺼﺎﺣﺖ‪ ،‬ﻓﻄﻠﻘﻬﺎ ﺍﳊﺠﺎﺝ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٢٩١ - ٦‬‬
‫ﻼ ﺃﻣﺎﻡ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺘﺐ ﺇﻟﻴﻪ ﻣﺮﺓ‪ :‬ﺇﻥ‬ ‫ﻭﺑﻘﺪﺭ ﻣﺎ ﻛﺎﻥ ﺍﳊﺠﺎﺝ‪ ،‬ﻗﺎﺳﻴﺎﹰ‪ ،‬ﻣﺘﻐﻄﺮﺳﹰﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﺎﻥ ﺫﻟﻴ ﹰ‬
‫ﺧﻠﻴﻔﺔ ﺍﷲ ﰲ ﺃﺭﺿﻪ‪ ،‬ﺃﻛﺮﻡ ﻣﻦ ﺭﺳﻮﻟﻪ ﺇﻟﻴﻬﻢ‪.‬‬

‫ﻭﺑﻠﻐﻪ ﺃﻥ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻋﻄﺲ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺸﻤﺘﻪ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺩﻋﺎ ﳍﻢ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ‪ :‬ﺑﻠﻐﲏ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻋﻄﺎﺱ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻣﻦ ﺗﺸﻤﻴﺖ ﺃﺻﺤﺎﺑﻪ ﻟﻪ‪ ،‬ﻭﺭﺩﻩ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻴﺎ ﻟﻴﺘﲏ ﻛﻨﺖ ﻣﻌﻬﻢ‪ ،‬ﻓﺄﻓﻮﺯ ﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﹰﺎ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪،٥٣ - ٥‬‬
‫ﺭﺍﺟﻊ ﺗﺮﲨﺔ ﺍﳊﺠﺎﺝ ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪ ،٦٧‬ﻭﲝﺜﹰﺎ ﻋﻦ ﺳﻴﺎﺳﺘﻪ ﺍﳌﺎﻟﻴﺔ ﺍﳌﺨﺮﺑﺔ ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪١٨٢.‬‬

‫ﺍﳌﺄﻣﻮﻥ ﻳﺮﺿﻰ ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻣﺰﻳﺪ ﺑﻦ ﺃﰊ ﺍﻷﺯﻫﺮ‪ ،‬ﻭﺍﳊﺴﲔ ﺑﻦ ﳛﲕ‪ ،‬ﻋﻦ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ‬
‫ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﺃﺧﱪﱐ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻗﺎﻡ ﺍﳌﺄﻣﻮﻥ‬
‫ﺑﻌﺪ ﺩﺧﻮﻟﻪ ﺑﻐﺪﺍﺩ ﻋﺸﺮﻳﻦ ﺷﻬﺮﺍﹰ‪ ،‬ﻭﱂ ﻳﺴﻤﻊ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻷﻏﺎﱐ‪ ،‬ﰒ ﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺗﻐﲎ ﲝﻀﺮﺗﻪ ﺃﺑﻮ ﻋﻴﺴﻰ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‬
‫ﺃﻭﻝ ﻣﺮﺓ‪ ،‬ﰒ ﻭﺍﻇﺐ ﻋﻠﻰ ﺍﻟﺴﻤﺎﻉ ﻣﺘﺴﺘﺮﺍﹰ‪ ،‬ﻣﺘﺸﺒﻬﹰﺎ ﺑﺎﻟﺮﺷﻴﺪ ﰲ ﺃﻭﻝ ﺃﻣﺮﻩ‪ ،‬ﻓﺄﻗﺎﻡ ﺍﳌﺄﻣﻮﻥ ﻛﺬﻟﻚ ﺃﺭﺑﻊ ﺳﻨﲔ‪ ،‬ﰒ ﻇﻬﺮ‬
‫ﻟﻠﻨﺪﻣﺎﺀ ﻭﺍﳌﻐﻨﲔ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ :‬ﻭﻛﺎﻥ ﺣﲔ ﺃﺣﺐ ﺍﻟﺴﻤﺎﻉ‪ ،‬ﺳﺄﻝ ﻋﲏ‪ ،‬ﻓﺠﺮﺣﺖ ﲝﻀﺮﺗﻪ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﻄﺎﻋﻦ ﻋﻠﻲ‪ :‬ﻣﺎ‬
‫ﻳﻘﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺭﺟﻞ ﻳﺘﻴﻪ ﻋﻠﻰ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻣﺎ ﺑﻘﻰ ﻫﺬﺍ ﻣﻦ ﺍﻟﺘﻴﻪ ﺷﻴﺌﹰﺎ ﺇﻻ ﺍﺳﺘﻌﻤﻠﻪ‪.‬‬
 ‫ﻓﺄﻣﺴﻚ ﻋﻦ ﺫﻛﺮﻱ‪ ،‬ﻭﺟﻔﺎﱐ ﻣﻦ ﻛﺎﻥ ﻳﺼﻠﲏ ﻟﺴﻮﺀ ﺭﺃﻳﻪ ﰲﹼ‪ ،‬ﻓﺄﺿﺮ ﺫﻟﻚ ﰊ‪ ،‬ﺣﱴ ﺟﺎﺀﱐ ﻋﻠﻮﻳﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺗﺄﺫﻥ‬
‫ﱄ ﰲ ﺫﻛﺮﻙ ﲝﻀﺮﺓ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺈﻧﺎ ﻗﺪ ﺩﻋﻴﻨﺎ ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﻏﻨﻪ ﻬﺑﺬﺍ ﺍﻟﺸﻌﺮ‪ ،‬ﻓﺈﻧﻪ ﻳﺒﻌﺜﻪ ﻋﻠﻰ ﺃﻥ ﻳﺴﺄﻟﻚ ﳌﻦ ﻫﻮ ؟ ﻓﺈﺫﺍ ﺳﺄﻟﻚ ﺍﻧﻔﺘﺢ ﻟﻚ ﻣﺎ ﺗﺮﻳﺪﻩ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺍﳉﻮﺍﺏ ﺃﺳﻬﻞ ﻋﻠﻴﻚ ﻣﻦ ﺍﻻﺑﺘﺪﺍﺀ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺎﺕ‪ ،‬ﻓﺄﻟﻘﻴﺖ ﻋﻠﻴﻪ ﳊﲏ ﰲ ﺷﻌﺮﻱ‪:‬‬
‫ﻳﺎ ﺳﺮﺣﺔ ﺍﳌﺎﺀ ﻗﺪ ﺳﺪّﺕ ﻣﻮﺍﺭﺩﻩ ‪ ...‬ﺃﻣﺎ ﺇﻟﻴﻚ ﻃﺮﻳﻖ ﻏﲑ ﻣﺴﺪﻭﺩ‬
‫ﳊﺎﺋﻢ ﺣﺎﻡ ﺣﺘّﻰ ﻻ ﺣﻴﺎﻡ ﺑﻪ ‪ ...‬ﻣﺸﺮّﺩ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺎﺀ ﻣﻄﺮﻭﺩ‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ :‬ﻭﺍﻟﻐﻨﺎﺀ ﻓﻴﻪ ﻹﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﺭﻣﻞ ﺑﺎﻟﻮﺳﻄﻰ‪ ،‬ﻋﻨﻪ‪ ،‬ﻭﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺑﺎﻧﺔ‪.‬‬
‫ﺭﺟﻊ ﺍﳊﺪﻳﺚ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻤﻀﻰ ﻋﻠﻮﻳﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻘﺮ ﺑﻪ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻏﻨﺎﻩ ﺑﺎﻟﺸﻌﺮ‪ ،‬ﺍﻟﺬﻱ ﺃﻣﺮﻩ ﺑﻪ ﺇﺳﺤﺎﻕ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻭﻳﻠﻚ ﻳﺎ ﻋﻠﻮﻳﻪ‪ ،‬ﳌﻦ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﻟﻌﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ،‬ﺟﻔﻮﺗﻪ‪ ،‬ﻭﺍﻃﺮﺣﺘﻪ‪ ،‬ﻣﻦ ﻏﲑ ﺫﻧﺐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺳﺤﺎﻕ ﺗﻌﲏ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﳛﻀﺮ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ‪ :‬ﻓﺠﺎﺀﱐ ﺭﺳﻮﻝ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﺇﻟﻴﻪ ﺍﺳﺘﺪﻧﺎﱐ‪ ،‬ﻓﺪﻧﻮﺕ ﻣﻨﻪ‪ ،‬ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﺇﱄ ﻣﺎﺩﳘﺎ‪،‬‬
‫ﻓﺎﻧﻜﺒﺒﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺣﺘﻀﻨﲏ ﺑﻴﺪﻳﻪ‪ ،‬ﻭﺃﻇﻬﺮ ﻣﻦ ﺑﺮﻱ ﻭﺇﻛﺮﺍﻣﻲ‪ ،‬ﻣﺎ ﻟﻮ ﺃﻇﻬﺮﻩ ﺻﺪﻳﻖ ﻣﺆﺍﻧﺲ ﻟﺼﺪﻳﻖ‪ ،‬ﻟﺴﺮ ﺑﻪ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﺑﺄﻗﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﺮﺡ‪ ،‬ﻭﺍﳌﻌﲎ ﻣﺘﻘﺎﺭﺏ‪.‬‬
‫‪/‬ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ‬
‫ﻣﻦ ﺧﺮﺝ ﻣﻦ ﺣﺒﺲ ﺃﻭ ﺃﺳﺮ‬

‫ﺃﻭﺍﻋﺘﻘﺎﻝ ﺇﱃ ﺳﺮﺍﺡ ﻭﺳﻼﻣﺔ ﻭﺻﻼﺡ ﺣﺎﻝ‬

‫ﺭﺳﻮﻝ ﺍﷲ ﳝﻦ ﻋﻠﻰ ﻫﻮﺍﺯﻥ‬

‫ﻭﻳﻄﻠﻖ ﻟﻪ ﺃﺳﺮﺍﻫﻢ ﻭﻳﺮﺩ ﻋﻠﻴﻬﻢ ﻣﺎ ﻏﻨﻢ ﻣﻨﻬﻢ‬

‫ﺣﺪﺛﻨﺎ ﺍﻷﻣﲑ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺑﺪﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻷﻣﲑ ﺃﺑﻮ ﺍﻟﻨﺠﻢ ﺑﺪﺭ ﺍﻟﻜﺒﲑ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﻤﺎﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺒﺴﻲ ﺍﳉﺸﻤﻲ ﻣﻦ ﻗﻮﺍﺩ ﻓﻠﺴﻄﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻤﺮ ﺯﻳﺎﺩ ﺑﻦ ﻃﺎﺭﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺍﺑﻦ ﺍﻟﺮﻣﺎﺣﻲ‪ ،‬ﻭﻛﺎﻧﺖ‬
‫ﻗﺪ ﺃﺗﺖ ﻋﻠﻴﻪ ﻋﺸﺮﻭﻥ ﻭﻣﺎﺋﺔ ﺳﻨﺔ‪ ،‬ﻭﻫﻮ ﻳﺼﻌﺪ ﻳﻠﻘﻂ ﺍﻟﺘﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺟﺮﻭﻝ ﺯﻫﲑ ﺑﻦ ﺻﺮﺩ ﺍﳉﺸﻤﻲ‪ ،‬ﻳﻘﻮﻝ‪:‬‬
‫ﺃﺳﺮﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻡ ﺣﻨﲔ ﻭﻳﻮﻡ ﻫﻮﺍﺯﻥ‪ ،‬ﻭﺫﻫﺐ ﻳﻔﺮﻕ ﺍﻟﺴﱯ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻓﺄﻧﺸﺪﺗﻪ‪:‬‬
‫ﺍﻣﻨﻦ ﻋﻠﻴﻨﺎ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﰲ ﻛﺮﻡ ‪ ...‬ﻓﺈﻧّﻚ ﺍﳌﺮﺀ ﻧﺮﺟﻮﻩ ﻭﻧﻨﺘﻈﺮ‬
‫ﺍﻣﻨﻦ ﻋﻠﻰ ﺑﻴﻀﺔ‪ ،‬ﻗﺪ ﻋﺎﻗﻬﺎ ﻗﺪﺭ ‪ ...‬ﻣﻔﺮّﻕ ﴰﻠﻬﺎ ﰲ ﺩﺍﺭﻫﺎ ﻏﲑ‬
‫ﺃﺑﻘﺖ ﻟﻨﺎ ﺍﳊﺮﺏ ﻫﻴّﺎﻓﹰﺎ ﻋﻠﻰ ﺣﺰﻥ ‪ ...‬ﻋﻠﻰ ﻗﻠﻮﻬﺑﻢ ﺍﻟﻐﻤّﺎﺀ ﻭﺍﻟﻐﻤﺮ‬
‫ﺇﻥ ﱂ ﺗﺪﺍﺭﻛﻬﻢ ﻧﻌﻤﺎﺀ ﺗﻨﺸﺮﻫﺎ ‪ ...‬ﻳﺎ ﺃﺭﺟﺢ ﺍﻟﻨّﺎﺱ ﺣﻠﻤﹰﺎ ﺣﲔ ﳜﺘﱪ‬
‫ﺍﻣﻨﻦ ﻋﻠﻰ ﻧﺴﻮﺓ ﻗﺪ ﻛﻨﺖ ﺗﺮﺿﻌﻬﺎ ‪ ...‬ﺇﺫ ﻓﻮﻙ ﳝﻠﺆﻩ ﻣﻦ ﳏﻀﻬﺎ ﺍﻟﺪﺭﺭ‬
‫ﺇﺫ ﺃﻧﺖ ﻃﻔﻞ ﺻﻐﲑ ﻛﻨﺖ ﺗﺮﺿﻌﻬﺎ ‪ ...‬ﻭﺇﺫ ﻳﺮﻳﺒﻚ ﻣﺎ ﺗﺄﰐ ﻭﻣﺎ ﺗﺬﺭ‬
 ‫ﻻ ﲡﻌﻠﻨّﺎ ﻛﻤﻦ ﺷﺎﻟﺖ ﻧﻌﺎﻣﺘﻪ ‪ ...‬ﻭﺍﺳﺘﺒﻖ ﻣﻨّﺎ ﻓﺈﻧّﺎ ﻣﻌﺸﺮ ﺯﻫﺮ‬
‫ﺇﻧّﺎ ﻟﻨﺸﻜﺮ ﻟﻠﻨﻌﻤﺎﺀ ﺇﺫ ﻛﻔﺮﺕ ‪ ...‬ﻭﻋﻨﺪﻧﺎ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﺪّﺧﺮ‬
‫ﻳﺎ ﺧﲑ ﻣﻦ ﻣﺮﺣﺖ ﻛﻤﺖ ﺍﳉﻴﺎﺩ ﺑﻪ ‪ ...‬ﻋﻨﺪ ﺍﳍﻴﺎﺝ ﺇﺫﺍ ﻣﺎ ﺍﺳﺘﻮﻗﺪ ﺍﻟﺸﺮﺭ‬
‫ﻓﺄﻟﺒﺲ ﺍﻟﻌﻔﻮ ﻣﻦ ﻗﺪ ﻛﻨﺖ ﺗﺮﺿﻌﻪ ‪ ...‬ﻣﻦ ﺃﻣّﻬﺎﺗﻚ ﺇﻥﹼ ﺍﻟﻌﻔﻮ ﻣﺸﺘﻬﺮ‬

‫ﺇﻧّﺎ ﻧﺆﻣّﻞ ﻋﻔﻮﹰﺍ ﻣﻨﻚ ﺗﻠﺒﺴﻪ ‪ ...‬ﻫﺬﻱ ﺍﻟﱪﻳّﺔ ﺇﺫ ﺗﻌﻔﻮ ﻭﺗﻨﺘﺼﺮ‬

‫ﻋﻔﻮﹰﺍ ﻋﻔﺎ ﺍﻟﻠﹼﻪ ﻋﻤّﺎ ﺃﻧﺖ ﺭﺍﻫﺒﻪ ‪ ...‬ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﺫ ﻳﻬﺪﻯ ﻟﻚ ﺍﻟﻈﻔﺮ‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﲰﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﺬﺍ ﺍﻟﺸﻌﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﻛﺎﻥ ﱄ ﻭﻟﺒﲏ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻓﻬﻮ ﻟﻜﻢ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻗﺮﻳﺶ‪ :‬ﻣﺎ ﻛﺎﻥ ﻟﻨﺎ ﻓﻬﻮ ﷲ ﻭﻟﺮﺳﻮﻟﻪ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻷﻧﺼﺎﺭ‪ :‬ﻣﺎ ﻛﺎﻥ ﻟﻨﺎ ﻓﻪ ﷲ ﻭﻟﺮﺳﻮﻟﻪ‪.‬‬
‫ﻓﺄﻃﻠﻘﻬﻢ ﲨﻴﻌﹰﺎ‪.‬‬
‫ﻭﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺛﺮﻡ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﳋﻴﺎﻁ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻤﺮ ﺃﲪﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺍﻟﻌﻄﺎﺭﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻮﻧﺲ ﺑﻦ ﺑﻜﲑ ﺍﻟﺸﻴﺒﺎﱐ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﺮﻭ ﺑﻦ ﺷﻌﻴﺐ‪،‬‬
‫ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻨﲔ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺎﺏ ﻣﻦ ﻫﻮﺍﺯﻥ ﻣﺎ ﺃﺻﺎﺏ ﻣﻦ‬
‫ﺃﻣﻮﺍﳍﻢ ﻭﺳﺒﺎﻳﺎﻫﻢ‪ ،‬ﺃﺩﺭﻛﺘﻪ ﻫﻮﺍﺯﻥ ﺑﺎﳉﻌﺮﺍﻧﺔ‪ ،‬ﻭﻗﺪ ﺃﺳﻠﻤﻮﺍ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻟﻨﺎ ﺃﻫﻞ ﻭﻋﺸﲑﺓ‪ ،‬ﻭﻗﺪ ﺃﺻﺎﺑﻨﺎ ﻣﻦ ﺍﻟﺒﻼﺀ ﻣﺎ ﱂ ﳜﻒ ﻋﻠﻴﻚ‪ ،‬ﻓﺎﻣﻨﻦ ﻋﻠﻴﻨﺎ ﻣﻦ ﺍﷲ ﻋﻠﻴﻚ‪.‬‬
‫ﻭﻗﺎﻡ ﺧﻄﻴﺒﻬﻢ ﺯﻫﲑ ﺑﻦ ﺻﺮﺩ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺇﻥ ﻣﺎ ﰲ ﺍﳊﻈﺎﺋﺮ ﻣﻦ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺧﺎﻻﺗﻚ‪ ،‬ﻭﻋﻤﺎﺗﻚ‪ ،‬ﻭﺣﻮﺍﺿﻨﻚ‬
‫ﺍﻟﻼﰐ ﺗﻜﻔﻠﻨﻚ‪ ،‬ﻭﻟﻮ ﺃﻧﺎ ﻣﺎﳊﻨﺎ ﺍﺑﻦ ﺃﰊ ﴰﺮ‪ ،‬ﺃﻭ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ‪ ،‬ﰒ ﺃﺻﺎﺑﻨﺎ ﻣﺜﻞ ﺍﻟﺬﻱ ﺃﺻﺎﺑﻨﺎ ﻣﻨﻚ‪ ،‬ﺭﺟﻮﻧﺎ ﻋﺎﺋﺪﻬﺗﻤﺎ‪،‬‬
‫ﻭﻋﻄﻔﻬﻤﺎ‪ ،‬ﻭﺃﻧﺸﺪ ﺃﺑﻴﺎﺗﹰﺎ ﻗﺎﳍﺎ‪.‬‬
‫ﻭﺫﻛﺮ ﻣﻦ ﺍﻷﺑﻴﺎﺕ ﲦﺎﻧﻴﺔ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺍﻷﻭﻝ‪ :‬ﻭﻧﺪﺧﺮ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺜﺎﱐ‪ :‬ﳑﺰﻕ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻬﻧﺎﻓﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺴﺎﺩﺱ‪:‬‬
‫ﻧﻌﺎﻣﺘﻬﻢ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺴﺎﺑﻊ‪ :‬ﺇﻧﺎ ﻟﻨﺸﻜﺮ ﺁﻻﺀ ﻭﺇﻥ ﻛﻔﺮﺕ‪.‬‬

‫ﺍﻟﻮﺯﻳﺮ ﺍﻟﻘﺎﺳﻢ ﻳﻌﺘﻘﻞ ﺛﻼﺛﺔ ﺃﻣﺮﺍﺀ ﻋﺒﺎﺳﻴﲔ‬

‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻗﺪ ﺗﻘﺪﻡ ﻋﻨﺪ ﻭﻓﺎﺓ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﻣﺆﻧﺲ‬
‫ﺍﳋﺎﺯﻥ‪ ،‬ﺃﻥ ﻳﻮﺟﻪ ﺇﱃ ﻗﺼﻲ ﺑﻦ ﺍﳌﺆﻳﺪ ﻭﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳌﻌﺘﻤﺪ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﻓﻴﺤﺒﺴﻬﻢ ﰲ ﺩﺍﺭ‪ ،‬ﻭﻳﻮﻛﻞ ﻬﺑﻢ‪،‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳏﺒﻮﺳﲔ ﺧﺎﺋﻔﲔ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺪﻡ ﺍﳌﻜﺘﻔﻲ ﺑﻐﺪﺍﺩ ﻓﻌﺮﻑ ﺧﱪﻫﻢ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﻃﻼﻗﻬﻢ‪ ،‬ﻭﻭﺻﻞ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﻢ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﻗﺎﻝ‪ :‬ﺳﻬﺮﺕ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﰲ ﺻﺒﻴﺤﺘﻬﺎ ﺩﺧﻞ ﺍﳌﻜﺘﻔﻲ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻠﻢ ﺃﱎ‪ ،‬ﺧﻮﻓﹰﺎ ﻋﻠﻰ‬
‫ﻧﻔﺴﻲ‪ ،‬ﻭﻗﻠﻘﹰﺎ ﻟﻮﺭﻭﺩﻩ‪ ،‬ﻓﻤﺮﺕ ﰊ ﰲ ﺍﻟﺴﺤﺮ ﻃﲑ‪ ،‬ﻓﺼﺎﺣﺖ‪ ،‬ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﻛﻮﻥ ﳐﻠﻰ ﻣﺜﻠﻬﺎ‪ ،‬ﳌﺎ ﺟﺮﻯ ﻋﻠﻲ ﻣﻦ‬
‫ﺍﻟﻨﻜﺒﺎﺕ‪.‬‬
‫ﰒ ﻓﻜﺮﺕ ﰲ ﻧﻌﻢ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻲ‪ ،‬ﻭﻣﺎ ﺧﺎﺭﻩ ﱄ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻘﺮﺍﺑﺔ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻣﺎ ﺃﺅﻣﻠﻪ‬
‫ﻣﻦ ﺍﻟﺒﻘﺎﺀ ﺍﻟﺪﺍﺋﻢ ﰲ ﺍﻵﺧﺮﺓ ﻓﻘﻠﺖ‪:‬‬
‫ﻳﺎ ﻧﻔﺲ ﺻﱪﹰﺍ ﻟﻌﻞﹼ ﺍﳋﲑ ﻋﻘﺒﺎﻙ ‪ ...‬ﺧﺎﻧﺘﻚ ﻣﻦ ﺑﻌﺪ ﻃﻮﻝ ﺍﻷﻣﻦ ﺩﻧﻴﺎﻙ‬
 ‫ﻣﺮّﺕ ﺑﻨﺎ ﺳﺤﺮﹰﺍ ﻃﲑٌ ﻓﻘﻠﺖ ﳍﺎ‪ ... :‬ﻃﻮﺑﺎﻙ ﻳﺎ ﻟﻴﺘﲏ ﺇﻳّﺎﻙ ﻃﻮﺑﺎﻙ‬
‫ﻟﻜﻦ ﻫﻮ ﺍﻟﺪّﻫﺮ ﻓﺎﻟﻘﻴﻪ ﻋﻠﻰ ﺣﺬﺭ ‪ ...‬ﻓﺮﺏّ ﻣﺜﻠﻚ ﻳﻨﺰﻭ ﲢﺖ ﺃﺷﺮﺍﻙ‬
‫ﺍﻟﺒﺤﺘﺮﻱ ﻭﺃﺑﻮ ﻣﻌﺸﺮ ﻳﺆﺻﻼﻥ ﻋﻨﺪ ﺍﳌﻌﺘﺰ ﺃﺻﻼ‬
‫ً‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺃﻧﻔﺬ ﺃﰊ ﺇﱃ‬
‫ﻣﺼﺮ‪ ،‬ﺍﺟﺘﺬﺑﺖ ﺃﺑﺎ ﻋﺒﺎﺩﺓ ﺍﻟﺒﺤﺘﺮﻱ‪ ،‬ﻭﺃﺑﺎ ﻣﻌﺸﺮ ﺍﳌﻨﺠﻢ‪ ،‬ﻭﻛﻨﺖ ﺁﻧﺲ ﻬﺑﻤﺎ ﰲ ﻭﺣﺪﰐ‪ ،‬ﻭﻣﻼﺯﻣﱵ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﻜﺎﻧﺎ ﺃﻛﺜﺮ‬
‫ﺍﻷﻭﻗﺎﺕ ﻋﻨﺪﻱ‪ ،‬ﳛﺎﺩﺛﺎﱐ ﻭﻳﻌﺎﺷﺮﺍﱐ‪.‬‬
‫ﻓﺤﺪﺛﺎﱐ ﻳﻮﻣﹰﺎ‪ :‬ﺇﻬﻧﻤﺎ ﺃﺿﺎﻗﺎ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻛﺎﻧﺎ ﻣﺼﻄﺤﺒﲔ‪ ،‬ﻓﻌﻦ ﳍﻤﺎ ﺃﻥ ﻳﻠﻘﻴﺎ ﺍﳌﻌﺘﺰ ﺑﺎﷲ‪ ،‬ﻭﻫﻮ ﳏﺒﻮﺱ‪ ،‬ﻓﻴﺘﻮﺩﺩﺍﻥ ﺇﻟﻴﻪ‬
‫ﻭﻳﺆﺻﻼﻥ ﻋﻨﺪﻩ ﺃﺻﻼﹰ‪ ،‬ﻓﺘﻮﺻﻼ ﺇﻟﻴﻪ‪ ،‬ﺣﱴ ﻟﻘﻴﺎﻩ ﰲ ﺣﺒﺴﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺒﺤﺘﺮﻱ‪ :‬ﻓﺄﻧﺸﺪﺗﻪ ﺃﺑﻴﺎﰐ ﺍﻟﱵ ﻛﻨﺖ ﻗﻠﺘﻬﺎ ﰲ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻐﺮﻱ‪ ،‬ﳌﺎ ﺣﺒﺲ‪ ،‬ﻭﺧﺎﻃﺒﺖ ﻬﺑﺎ ﺍﳌﻌﺘﺰ‪ ،‬ﻛﺄﱐ‬
‫ﻋﻤﻠﺘﻬﺎ ﻟﻪ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻭﻫﻲ‪:‬‬
‫ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻟﺪّﻫﺮ ﻟﻴﺲ ﲟﻨﻔﻚّ ‪ ...‬ﻣﻦ ﺍﳊﺎﺩﺙ ﺍﳌﺸﻜﹼﻮ ﻭﺍﻟﻨّﺎﺯﻝ ﺍﳌﺸﻜﻲ‬
‫ﻭﻣﺎ ﻫﺬﻩ ﺍﻷﻳّﺎﻡ ﺇﻻﹼ ﻣﻨﺎﺯﻝ ‪ ...‬ﻓﻤﻦ ﻣﻨﺰ ﹴﻝ ﺭﺣﺐ ﻭﻣﻦ ﻣﻨﺰ ﹴﻝ ﺿﻨّﻚ‬
‫ﻭﻗﺪ ﻫﺬﹼﺑﺘﻚ ﺍﳊﺎﺩﺛﺎﺕ ﻭﺇﻧّﻤﺎ ‪ ...‬ﺻﻔﺎ ﺍﻟﺬﹼﻫﺐ ﺍﻹﺑﺮﻳﺰ ﻗﺒﻠﻚ ﺑﺎﻟﺴّﺒﻚ‬
‫ﺃﻣّﺎ ﰲ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﻳﻮﺳﻒ ﺃﺳﻮﺓ ‪ ...‬ﳌﺜﻠﻚ ﳏﺒﻮﺳﹰﺎ ﻋﻠﻰ ﺍﻟﻈﻠﻢ ﻭﺍﻹﻓﻚ‬
‫ﺃﻗﺎﻡ ﲨﻴﻞ ﺍﻟﺼﱪ ﰲ ﺍﻟﺴّﺠﻦ ﺑﺮﻫﺔ ‪ ...‬ﻓﺂﻝ ﺑﻪ ﺍﻟﺼّﱪ ﺍﳉﻤﻴﻞ ﺇﱃ ﺍﳌﻠﻚ‬
‫ﻋﻠﻰ ﺃﻧّﻪ ﻗﺪ ﺿﻴﻢ ﰲ ﺣﺒﺴﻚ ﺍﻟﻌﻠﻰ ‪ ...‬ﻭﺃﺻﺒﺢ ﻋﺰّ ﺍﻟﺪّﻳﻦ ﰲ ﻗﺒﻀﺔ ﺍﻟﺸﺮﻙ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﱃ ﺧﺎﺩﻡ ﻛﺎﻥ ﻭﺍﻗﻔﹰﺎ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﺣﺘﻔﻆ ﻬﺑﺬﻩ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺈﻥ ﻓﺮﺝ‬
‫ﺍﷲ ﻋﲏ‪ ،‬ﻓﺄﺫﻛﺮﱐ ﻬﺑﺎ‪ ،‬ﻷﻗﻀﻲ ﺣﻖ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﳊﺮ‪.‬‬

‫ﻭﻗﺎﻝ ﱄ ﺃﺑﻮ ﻣﻌﺸﺮ‪ :‬ﻭﻗﺪ ﻛﻨﺖ ﺃﻧﺎ ﺃﺧﺬﺕ ﻣﻮﻟﺪﻩ‪ ،‬ﻭﻭﻗﺖ ﻋﻘﺪ ﻟﻪ ﺍﻟﻌﻬﺪ‪ ،‬ﻭﻭﻗﺖ ﻋﻘﺪﺕ ﺍﻟﺒﻴﻌﺔ ﻟﻠﻤﺴﺘﻌﲔ ﺑﺎﳋﻼﻓﺔ‪،‬‬
‫ﻓﻨﻈﺮﺕ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺻﺤﺤﺖ ﺍﳊﻜﻢ ﻟﻠﻤﻌﺘﺰ ﺑﺎﳋﻼﻓﺔ ﺑﻌﺪ ﻓﺘﻨﺔ ﲡﺮﻱ ﻭﺣﺮﻭﺏ‪ ،‬ﻭﺣﻜﻤﺖ ﻋﻠﻰ ﺍﳌﺴﺘﻌﲔ ﺑﺎﻟﻘﺘﻞ‪،‬‬
‫ﻓﺴﻠﻤﺖ ﺫﻟﻚ ﺇﱃ ﺍﳌﻌﺘﺰ‪ ،‬ﻭﺍﻧﺼﺮﻓﻨﺎ‪.‬‬
‫ﻭﺿﺮﺏ ﺍﻟﺰﻣﺎﻥ ﺿﺮﺑﻪ‪ ،‬ﻭﺻﺢ ﺍﳊﻜﻢ ﺑﺄﺳﺮﻩ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻣﻌﺸﺮ‪ :‬ﻓﺪﺧﻠﺖ ﺃﻧﺎ ﻭﺍﻟﺒﺤﺘﺮﻱ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﳌﻌﺘﺰ‪ ،‬ﻭﻫﻮ ﺧﻠﻴﻔﺔ‪ ،‬ﺑﻌﺪ ﺧﻠﻊ ﺍﳌﺴﺘﻌﲔ ﻭﺗﻐﺮﻳﻘﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﱂ ﺃﻧﺴﻚ‪،‬‬
‫ﻭﻗﺪ ﺻﺢ ﺣﻜﻤﻚ‪ ،‬ﻭﻗﺪ ﺃﺟﺮﻳﺖ ﻟﻚ ﰲ ﻛﻞ ﺷﻬﺮ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺛﻼﺛﲔ ﺩﻳﻨﺎﺭﹰﺍ ﻧﺰﻻﹰ‪ ،‬ﻭﺟﻌﻠﺘﻚ ﺭﺋﻴﺲ ﺍﳌﻨﺠﻤﲔ ﰲ ﺩﺍﺭ‬
‫ﻼ ﺑﺈﻃﻼﻕ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺻﻠﺔ‪ ،‬ﻓﻘﺒﻀﺖ ﺫﻟﻚ ﻛﻠﻪ ﰲ ﻳﻮﻣﻲ‪.‬‬ ‫ﺍﳋﻼﻓﺔ‪ ،‬ﻭﺃﻣﺮﺕ ﻟﻚ ﻋﺎﺟ ﹰ‬
‫ﻭﻗﺎﻝ ﱄ ﺍﻟﺒﺤﺘﺮﻱ‪ :‬ﻭﺗﻘﺪﻣﺖ ﺃﻧﺎ‪ ،‬ﻓﺄﻧﺸﺪﺕ ﺍﳌﻌﺘﺰ ﻗﺼﻴﺪﺓ ﻣﺪﺣﺘﻪ ﻬﺑﺎ‪ ،‬ﻭﻫﻨﺄﺗﻪ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻭﻫﺠﻮﺕ ﺍﳌﺴﺘﻌﲔ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﳚﺎﻧﺒﻨﺎ ﰲ ﺍﳊﺐّ ﻣﻦ ﻻ ﳒﺎﻧﺒﻪ ‪ ...‬ﻭﻳﺒﻌﺪ ﻋﻨّﺎ ﰲ ﺍﳍﻮﻯ ﻣﻦ ﻧﻘﺎﺭﺑﻪ‬
‫ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﻓﻴﻬﺎ ﺇﱃ ﻗﻮﱄ‪ ،‬ﻭﺍﳌﻌﺘﺰ ﻳﺴﺘﻤﻊ‪:‬‬
‫ﻓﻜﻴﻒ ﺭﺃﻳﺖ ﺍﳊﻖّ ﻗﺮّ ﻗﺮﺍﺭﻩ ‪ ...‬ﻭﻛﻴﻒ ﺭﺃﻳﺖ ﺍﻟﻈﻠﻢ ﺁﻟﺖ ﻋﻮﺍﻗﺒﻪ‬
‫ﻭﱂ ﻳﻜﻦ ﺍﳌﻐﺘﺮّ ﺑﺎﻟﻠﹼﻪ ﺇﺫ ﺳﺮﻯ ‪ ...‬ﻟﻴﻌﺠﺰ ﻭﺍﳌﻌﺘﺰّ ﺑﺎﻟﻠﹼﻪ ﻃﺎﻟﺒﻪ‬
‫ﺭﻣﻰ ﺑﺎﻟﻘﻀﻴﺐ ﻋﻨﻮﺓ ﻭﻫﻮ ﺻﺎﻏﺮ ‪ ...‬ﻭﻋﺮّﻱ ﻣﻦ ﺑﺮﺩ ﺍﻟﻨّﱯ ﻣﻨﺎﻛﺒﻪ‬
‫ﻭﻗﺪ ﺳﺮّﱐ ﺃﻥ ﻗﻴﻞ ﻭﺟّﻪ ﻏﺎﺩﻳﹰﺎ ‪ ...‬ﺇﱃ ﺍﻟﺸّﺮﻕ ﲢﺪّﻯ ﺳﻔﻨﻪ ﻭﺭﻛﺎﺋﺒﻪ‬
 ‫ﺇﱃ ﻭﺍﺳﻂ ﺣﻴﺚ ﺍﻟﺪﺟﺎﺝ ﻭﱂ ﺗﻜﻦ ‪ ...‬ﻟﺘﻨﺸﺐ ﺇﻻﹼ ﰲ ﺍﻟﺪﺟﺎﺝ ﳐﺎﻟﺒﻪ‬
‫ﻓﺎﺳﺘﻌﺎﺩﱐ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻓﺄﻋﺪﻬﺗﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺪﻋﺎ ﺍﳋﺎﺩﻡ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻪ ﺍﳊﺒﺲ‪ ،‬ﻭﻃﻠﺐ ﻣﻨﻪ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﻛﻨﺖ‬
‫ﺃﻧﺸﺪﺗﻪ ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﰲ ﺣﺒﺴﻪ‪ ،‬ﻓﺄﺣﻀﺮﻩ ﺇﻳﺎﻫﺎ ﺑﻌﻴﻨﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺃﻣﺮﺕ ﻟﻚ ﺑﻜﻞ ﺑﻴﺖ ﻣﻨﻬﺎ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻛﺎﻧﺖ ﺳﺘﺔ ﺃﺑﻴﺎﺕ‪ ،‬ﻓﺄﺧﺬﺕ ﺳﺘﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻛﺄﱐ ﺑﻚ‪ ،‬ﻭﻗﺪ ﺑﺎﺩﺭﺕ‪ ،‬ﻓﺎﺷﺘﺮﻳﺖ ﻣﻨﻬﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﻭﻏﻼﻣﺎﹰ‪ ،‬ﻭﻓﺮﺳﺎﹰ‪ ،‬ﻭﺃﺗﻠﻔﺖ ﺍﳌﺎﻝ‪ ،‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻓﺈﻥ ﻟﻚ ﻓﻴﻤﺎ‬
‫ﺗﺴﺘﺄﻧﻔﻪ ﻣﻌﻨﺎ ﻣﻦ ﺃﻳﺎﻣﻚ‪ ،‬ﻭﻣﻊ ﻭﺯﺭﺍﺋﻨﺎ ﻭﺃﺳﺒﺎﺑﻨﺎ‪ ،‬ﺇﺫﺍ ﻋﺮﻓﻮﺍ ﻣﻮﺿﻌﻚ ﻋﻨﺪﻧﺎ‪ ،‬ﻏﻨﺎﺀ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﺍﻓﻌﻞ ﻬﺑﺬﺍ ﺍﳌﺎﻝ ﻛﻤﺎ‬
‫ﻓﻌﻞ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ ﺑﺎﳌﺎﻝ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﺍﺷﺘﺮﻯ ﺑﻪ ﺿﻴﻌﺔ‪ ،‬ﻓﺎﺷﺘﺮ ﺃﻧﺖ ﺃﻳﻀﹰﺎ ﺑﻪ ﺿﻴﻌﺔ ﺗﻨﺘﻔﻊ‬
‫ﺑﻐﻠﺘﻬﺎ‪ ،‬ﻭﻳﺒﻘﻰ ﻋﻠﻴﻚ ﻭﻋﻠﻰ ﻭﻟﺪﻙ ﺃﺻﻠﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﺧﺮﺟﺖ ﻓﺎﺷﺘﺮﻳﺖ ﺑﺎﳌﺎﻝ ﺿﻴﻌﺔ ﺟﻠﻴﻠﺔ ﲟﻨﺒﺞ‪ ،‬ﰒ ﺍﺭﺗﻔﻌﺖ ﺣﺎﱄ ﻣﻌﻪ ﻭﺯﺍﺩﺕ‪.‬‬

‫ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺜﻐﺮﻱ ﻳﻌﺘﻘﻞ ﻭﻳﻌﺬﺏ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻟﻠﺒﺤﺘﺮﻱ ﰲ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﺍﻟﻜﺎﻓﻴﺔ‪ ،‬ﺧﱪ ﺁﺧﺮ ﺣﺴﻦ‪ ،‬ﻧﺬﻛﺮﻩ ﻷﻧﻪ ﺃﻳﻀﹰﺎ ﻳﺪﺧﻞ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﺒﺎﺏ‪ ،‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﻮﱄ ﺇﺟﺎﺯﺓ‪ ،‬ﻭ ﻧﻘﻠﺘﻪ ﻣﻦ ﺧﻄﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻘﻨﻮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻃﻮﻟﺐ ﺃﺑﻮ ﺳﻌﻴﺪ‬
‫ﺍﻟﺜﻐﺮﻱ‪ ،‬ﲟﺎﻝ‪ ،‬ﺑﻌﺪ ﻏﺰﻭﺍﺗﻪ ﺍﳌﺸﻬﻮﺭﺓ‪ ،‬ﻭﺳﻠﻢ ﺇﱃ ﺃﰊ ﺍﳊﺴﲔ ﺍﻟﻨﺼﺮﺍﱐ ﺍﳉﻬﺒﺬ ﻟﻴﺴﺘﺨﺮﺝ ﻣﻨﻪ ﺍﳌﺎﻝ‪ ،‬ﻓﺠﻌﻞ ﻳﻌﺬﺑﻪ ﻓﺸﻖ‬
‫ﺫﻟﻚ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻳﺄﺧﺬ ﺑﺜﺄﺭ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺒﺤﺘﺮﻱ‪:‬‬
‫ﻳﺎ ﺿﻴﻌﺔ ﺍﻟﺪﻧﻴﺎ ﻭﺿﻴﻌﺔ ﺃﻫﻠﻬﺎ ‪ ...‬ﻭﺍﳌﺴﻠﻤﲔ ﻭﺿﻴﻌﺔ ﺍﻹﺳﻼﻡ‬
‫ﻃﻠﺒﺖ ﺫﺣﻮﻝ ﺍﻟﺸﺮﻙ ﰲ ﺩﺍﺭ ﺍﳍﺪﻯ ‪ ...‬ﺑﲔ ﺍﳌﺪﺍﺩ ﻭﺃﻟﺴﻦ ﺍﻷﻗﻼﻡ‬
‫ﻫﺬﺍ ﺍﺑﻦ ﻳﻮﺳﻒ ﰲ ﻳﺪﻱ ﺃﻋﺪﺍﺋﻪ ‪ ...‬ﳚﺰﻯ ﻋﻠﻰ ﺍﻷﻳّﺎﻡ ﺑﺎﻷﻳّﺎﻡ‬
‫ﻧﺎﻣﺖ ﺑﻨﻮ ﺍﻟﻌﺒّﺎﺱ ﻋﻨﻪ ﻭﱂ ﺗﻜﻦ ‪ ...‬ﻋﻨﻪ ﺃﻣﻴّﺔ ﻟﻮ ﺭﻋﺖ ﺑﻨﻴﺎﻡ‬
‫ﻓﻘﺮﻯﺀ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ﻋﻠﻰ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﻃﻼﻕ ﺃﰊ ﺳﻌﻴﺪ‪ ،‬ﻭ ﺗﻮﻟﻴﺖ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭ ﻗﺎﺋﻞ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﻓﺄﺣﻀﺮ ﺍﻟﺒﺤﺘﺮﻱ‪،‬‬
‫ﻭﺍﺗﺼﻞ ﺑﻪ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﺷﻌﺮ ﺃﻧﺸﺪﻩ‪ ،‬ﻗﻮﻟﻪ ﰲ ﺃﰊ ﺳﻌﻴﺪ‪:‬‬
‫ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻟﺪّﻫﺮ ﻟﻴﺲ ﲟﻨﻔﻚّ‬
‫ﻭﺫﻛﺮ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺑﺪﻝ ﺍﳊﺎﺩﺛﺎﺕ‪ :‬ﺍﻟﻨﺎﺋﺒﺎﺕ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺃﻭﻟﻪ‪:‬‬
‫ﻋﻠﻰ ﺃﻧّﻪ ﻗﺪ ﺿﻴﻢ ﰲ ﺣﺒﺴﻚ ﺍﻟﻌﻠﻰ ‪ ...‬ﻭﺃﺿﺤﻰ ﺑﻚ ﺍﻹﺳﻼﻡ ﰲ ﻗﺒﻀﺔ ﺍﻟﺸّﺮﻙ‬
‫ﺍﻟﺒﺤﺘﺮﻱ ﻳﻬﲎﺀ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﺪﺑﺮ‬
‫ﻭﻣﻦ ﳏﺎﺳﻦ ﺷﻌﺮ ﺍﻟﺒﺤﺘﺮﻱ ﺍﻟﺬﻱ ﻳﺘﻌﻠﻖ ﻬﺑﺬﺍ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺗﻌﻠﻘﹰﺎ ﺿﻌﻴﻔﺎﹰ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﺸﻲﺀ ﺑﺎﻟﺸﻲﺀ ﻳﺬﻛﺮ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ‬
‫ﺇﺫﺍ ﻗﺎﺭﺑﻪ‪ ،‬ﻣﺎ ﺃﺧﱪﻧﻴﻪ ﺍﻟﺼﻮﱄ‪ ،‬ﺇﺟﺎﺯﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺫﻛﺮ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﺪﺑﺮ‪ ،‬ﻳﻮﻣﺎﹰ‪ ،‬ﺍﻟﺒﺤﺘﺮﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺃﰎ ﻃﺒﻌﹰﺎ ﻣﻨﻪ‪ ،‬ﻭﻻ‬
‫ﺃﺣﻀﺮ ﺧﺎﻃﺮﺍﹰ‪ ،‬ﻓﻘﺪ ﻣﺪﺣﲏ ﺣﲔ ﲣﻠﺼﺖ ﻣﻦ ﺍﻷﺳﺮ‪ ،‬ﻳﻌﲏ ﺃﺳﺮ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺞ ﺑﺎﻟﺒﺼﺮﺓ ﻭﺫﻛﺮ ﺍﻟﻀﺮﺑﺔ ﺍﻟﱵ ﰲ ﻭﺟﻬﻲ‪،‬‬
‫ﻭﲣﻠﺼﲏ‪ ،‬ﻭﻣﺪﺡ ﺍﳌﺄﺳﻮﺭ ﺷﻲﺀ ﻣﺎ ﺭﺍﻋﺎﻩ ﻗﺒﻠﻪ ﺃﺣﺪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺼﻮﱄ‪ :‬ﻭﺍﻷﺑﻴﺎﺕ ﻣﻦ ﻗﺼﻴﺪﺓ ﺃﻭﳍﺎ‪:‬‬
‫ﻗﺪ ﻛﺎﻥ ﻃﻴﻔﻚ ﻣﺮّ ﹰﺓ ﻳﻐﺮﻯ ﰊ‬
 ‫ﻗﺎﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻟﻮ ﺃﻧّﻪ ﺍﺳﺘﺎﻡ ﺍﻟﻨّﺠﺎﺓ ﻟﻨﻔﺴﻪ ‪ ...‬ﻭﺟﺪ ﺍﻟﻨّﺠﺎﺓ ﺭﺧﻴﺼﺔ ﺍﻷﺳﺒﺎﺏ‬

‫ﻭﻣﺒﻴﻨﺔ ﺷﻬﺪ ﺍﳌﻨﺎﺯﻝ ﺭﲰﻬﺎ ‪ ...‬ﻭﺍﳋﻴﻞ ﺗﻜﺒﻮ ﰲ ﺍﻟﻌﺠﺎﺝ ﺍﻟﻜﺎﰊ‬

‫ﻛﺎﻧﺖ ﺑﻮﺟﻬﻚ ﺩﻭﻥ ﻋﺮﺿﻚ ﺩﺭﺃﺓ ‪ ...‬ﺇﻥﹼ ﺍﻟﻮﺟﻮﻩ ﺗﺼﺎﻥ ﺑﺎﻷﺣﺴﺎﺏ‬
‫ﻭﻟﺌﻦ ﺃﺳﺮﺕ ﻓﻤﺎ ﺍﻹﺳﺎﺭ ﻋﻠﻰ ﺍﻣﺮﻯﺀ ‪ ...‬ﱂ ﻳﺄﻝ ﺻﺪﻗﹰﺎ ﰲ ﺍﻟﻠﻘﺎﺀ ﺑﻌﺎﺏ‬
‫ﻧﺎﻡ ﺍﳌﻀﻠﹼﻞ ﻋﻦ ﺳﺮﺍﻙ ﻭﱂ ﳜﻒ ‪ ...‬ﺣﺮﺱ ﺍﻟﺮّﻗﻴﺐ ﻭﻗﺴﻮﺓ ﺍﻟﺒﻮّﺍﺏ‬
‫ﻭﺭﺃﻯ ﺑﺄﻥﹼ ﺍﻟﺒﺎﺏ ﻣﺬﻫﺒﻚ ﺍﻟﹼﺬﻱ ‪ ...‬ﳜﺸﻰ ﻭﳘﹼﻚ ﻛﺎﻥ ﻏﲑ ﺍﻟﺒﺎﺏ‬
‫ﻗﺎﻝ ﺫﻟﻚ ﻷﻧﻪ ﻧﻘﺐ ﻧﻘﺒﺎﹰ‪ ،‬ﻭﺧﺮﺝ ﻣﻨﻪ‪.‬‬
‫ﻓﺮﻛﺒﺘﻬﺎ ﻫﻮ ﹰﻻ ﻣﱴ ﲣﱪ ﻬﺑﺎ ‪ ...‬ﻳﻘﻞ ﺍﳉﺒﺎﻥ ﺃﻧﻴﺖ ﻏﲑ ﺻﻮﺍﺏ‬
‫ﻣﺎ ﺭﺍﻋﻬﻢ ﺇﻻﹼ ﺍﻣﺘﺮﺍﻗﻚ ﻣﺼﻠﺘﹰﺎ ‪ ...‬ﻋﻦ ﻣﺜﻞ ﻳﺮﺩ ﺍﻷﺭﻗﻢ ﺍﳌﻨﺴﺎﺏ‬
‫ﲢﻤﻲ ﺃﻏﻴﻠﻤﺔ ﻭﻃﺎﺋﺸﺔ ﺍﳋﻄﻰ ‪ ...‬ﺗﺼﻞ ﺍﻟﺘﻠﻔﹼﺖ ﺧﺸﻴﺔ ﺍﻟﻄ ﻼﹼﺏ‬
‫ﻗﺎﻝ ﺫﻟﻚ ﻷﻧﻪ ﺃﺧﺮﺝ ﻣﻌﻪ ﻣﻦ ﺍﳊﺒﺲ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﺧﻴﻪ‬
‫ﻣﺎ ﺯﺍﻝ ﻳﻮﻡ ﻧﺪﻯ ﺑﻄﻮﻟﻚ ﺯﺍﻫﺮﹰﺍ ‪ ...‬ﺣﺘّﻰ ﺃﺿﻔﺖ ﺇﻟﻴﻪ ﻳﻮﻡ ﺿﺮﺍﺏ‬
‫ﺫﻛﺮ ﻣﻦ ﺍﻟﺒﺄﺱ ﺍﺳﺘﻌﺪﺕ ﺇﱃ ﺍﻟﹼﺬﻱ ‪ ...‬ﺃﹸﻋﻄﻴﺖ ﰲ ﺍﻷﺧﻼﻕ ﻭﺍﻵﺩﺍﺏ‬
‫ﻭﺭﻭﻯ ﻏﲑ ﺍﻟﺼﻮﱄ‪ ،‬ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻗﺒﻞ ﻫﺬﺍ ﺍﻵﺧﺮ‪:‬‬
‫ﱂ ﺗﺮﺽ ﻳﻮﻡ ﻧﺪﻯ ﺑﻄﻮﻟﻚ‪...‬‬
‫ﳝﻨﻊ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ ﻋﻠﻨﹰﺎ ﻭﳚﻴﺰﻩ ﺳﺮﹰﺍ‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺴﺐ ﻗﺮﻳﺶ ﻟﻠﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻄﻮﺳﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻤﻲ ﻣﺼﻌﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺟﺎﺀ ﻬﺑﻤﺎ ﺍﻟﺰﺑﲑ ﺧﱪﱐ‬
‫ﻣﻔﺮﺩﻳﻦ ﻓﻴﻬﻤﺎ ﺗﻜﺮﻳﺮ ﻭﺯﻳﺎﺩﺓ ﰲ ﺃﺣﺪﳘﺎ ﻋﻠﻰ ﺍﻵﺧﺮ‪ ،‬ﻭﺃﻧﺎ ﻫﻨﺎ ﺃﲨﻊ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺃﺟﻌﻠﻬﻤﺎ ﺳﻴﺎﻗﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺃﺳﻘﻂ ﺍﻟﺘﻜﺮﻳﺮ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﱪﺓ ﺑﻦ ﺃﰊ ﺭﱘ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺍﺑﻦ ﻋﺒﺪ ﻭﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ‬
‫ﻼ ﻟﺮﻳﺎﺡ ﺑﻦ ﻋﺜﻤﺎﻥ‪ ،‬ﻋﻠﻰ ﻣﺴﻌﺎﺓ ﺃﺳﺪ ﻭﻃﲕﺀ‪.‬‬ ‫ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ ﻋﺎﻣ ﹰ‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺟﺎﺀ ﲟﺎ ﺻﺪﻕ ﻣﻦ ﺍﳌﺎﻝ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻣﺒﻠﻐﻪ ﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻓﻊ ﺫﻟﻚ ﺇﻟﻴﻪ‪ ،‬ﻓﻜﺎﻧﺖ ﻗﻮﺓ ﶈﻤﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺘﻞ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ ﳏﻤﺪﹰﺍ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﻗﻴﻞ ﻷﰊ ﺑﻜﺮ‪ :‬ﺍﻫﺮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻣﺜﻠﻲ ﻳﻬﺮﺏ‪ ،‬ﻓﺄﺧﺬ ﺃﺳﲑﺍﹰ‪ ،‬ﻓﻄﺮﺡ ﰲ‬
‫ﺣﺒﺲ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﱂ ﳛﺪﺙ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ ﰲ ﺃﻣﺮﻩ ﺷﻴﺌﺎﹰ ﻏﲑ ﺣﺒﺴﻪ‪ ،‬ﻓﺄﻣﺮ ﺍﳌﻨﺼﻮﺭ ﺑﺘﻘﻴﻴﺪﻩ‪ ،‬ﻓﻘﻴﺪ‪.‬‬
‫ﻓﻘﺪﻡ ﺍﳌﺪﻳﻨﺔ ﺑﻌﺪﻣﺎ ﺷﺨﺺ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺍﳌﺪﱐ ﻭﻣﻌﻪ ﺟﻨﺪ‪ ،‬ﻓﻌﺎﺛﻮﺍ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻓﺴﺪﻭﺍ‪ ،‬ﻓﻮﺛﺐ‬
‫ﻋﻠﻴﻪ ﺳﻮﺩﺍﻥ ﺍﳌﺪﻳﻨﺔ ﻭﺍﻟﺮﻋﺎﻉ‪ ،‬ﻓﻘﺘﻠﻮﺍ ﺟﻨﺪﻩ‪ ،‬ﻭﻃﺮﺩﻭﻫﻢ‪ ،‬ﻭﺍﻧﺘﻬﺒﻮﻫﻢ‪ ،‬ﻭﺍﻧﺘﻬﺒﻮﺍ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻓﺨﺮﺝ ﺣﱴ ﻧﺰﻝ‬
‫ﺑﺒﺌﺮ ﺍﳌﻄﻠﺐ‪ ،‬ﻳﺮﻳﺪ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻋﻠﻰ ﲬﺴﺔ ﺃﻣﻴﺎﻝ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻭﻛﺒﺲ ﺍﻟﺴﻮﺩﺍﻥ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺄﺧﺮﺟﻮﺍ ﺃﺑﺎ ﺑﻜﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﺳﻌﻴﺪ‪ :‬ﻓﺄﺧﺮﺝ ﺍﻟﻘﺮﺷﻴﻮﻥ ﺃﺑﺎ ﺑﻜﺮ‪ ،‬ﻓﺤﻤﻠﻮﻩ ﻋﻠﻰ ﻣﻨﱪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻨﻬﻰ ﻋﻦ ﻣﻌﺼﻴﺔ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺣﺚ ﻋﻠﻰ ﻃﺎﻋﺘﻪ‪.‬‬
‫ﻭﻗﻴﻞ ﻟﻪ‪ :‬ﺻﻞ ﺑﺎﻟﻨﺎﺱ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻷﺳﲑ ﻻ ﻳﺆﻡ‪ ،‬ﻭﺭﺟﻊ ﺇﱃ ﳏﺒﺴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺃﰊ ﺑﻜﺮ ﺭﺣﻢ‪ ،‬ﻭﻗﺪ ﺃﺳﺎﺀ ﻭﺃﺣﺴﻦ‪ ،‬ﻓﺈﺫﺍ ﻗﺪﻣﺖ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﺄﻃﻠﻘﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺟﻮﺍﺭﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﺳﻌﻴﺪ‪ :‬ﻓﺄﻣﺮﻩ ﺑﺈﻃﻼﻕ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ‪ ،‬ﻭﺃﻭﺻﺎﻩ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﻛﺎﻥ ﻗﺪ ﺃﺳﺎﺀ ﻓﻘﺪ ﺃﺣﺴﻦ‪.‬‬
‫ﻓﺄﻃﻠﻘﻪ ﺟﻌﻔﺮ‪.‬‬
‫ﻓﺴﺄﻝ ﺟﻌﻔﺮ ﺃﻥ ﻳﻜﺘﺐ ﻟﻪ ﺑﻮﺻﺎﺓ ﺇﱃ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ‪ ،‬ﻭﻫﻮ ﺇﺫ ﺫﺍﻙ ﻋﻠﻰ ﺍﻟﻴﻤﻦ‪ ،‬ﻓﻜﺘﺐ ﻟﻪ ﺑﻮﺻﺎﺓ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻘﻲ ﺍﻟﺮﺍﲝﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﻟﻚ ﰲ ﺍﳋﺮﻭﺝ ﻣﻌﻲ ﺇﱃ ﺍﻟﻌﻤﺮﺓ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺧﺮﺟﲏ ﻣﻦ ﻣﻨﺰﱄ ﺇﻻ ﻃﻠﺐ ﺷﻲﺀ‬
‫ﻷﻫﻠﻲ‪ ،‬ﻓﻤﺎ ﺗﺮﻛﺖ ﻋﻨﺪﻫﻢ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺄﻣﺮ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ ﺑﻨﻔﻘﺔ ﺃﻧﻔﺬﻫﺎ ﺇﱃ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﺧﺮﺝ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻀﻴﺎ ﻋﻤﺮﻬﺗﻤﺎ‪ ،‬ﻗﺎﻝ ﻟﻠﺮﺍﲝﻲ‪ :‬ﻫﻞ ﻟﻚ ﺃﻥ ﻧﺄﰐ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺄﻣﺮ ﻟﻪ ﺑﻨﻔﻘﺔ ﺃﻧﻔﺬﻫﺎ ﺇﱃ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﻣﻌﻪ‪ ،‬ﺣﱴ ﻗﺪﻣﺎ ﻋﻠﻰ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ ﻭﺣﺪﻩ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻪ ﻛﺘﺎﺏ ﺟﻌﻔﺮ ﺑﺎﻟﺮﺿﺎ ﻋﻨﻪ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺃﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺟﻌﻔﺮ ﺃﻗﺪﺭ ﻋﻠﻰ ﺻﻠﺘﻚ‬
‫ﻣﲏ‪ ،‬ﺍﻧﺼﺮﻑ‪ ،‬ﻓﻠﻴﺲ ﻟﻚ ﻋﻨﺪﻱ ﺷﻲﺀ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﻣﻐﻤﻮﻣﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺃﺭﺳﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﺠﺎﺀﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﻗﺪﻣﺖ ﻋﻠﻲ‪ ،‬ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻋﻠﻴﻚ ﻭﺍﺟﺪ ؟ ﰒ ﺳﺄﻟﻪ‪ :‬ﻛﻢ ﺩﻳﻨﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﺄﻋﻄﺎﻩ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ ﺃﺧﺮﻯ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺻﻠﺢ ﻬﺑﺬﻩ ﺃﻣﺮﻙ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﺄﺧﱪ ﺍﻟﺮﺍﲝﻲ‪ ،‬ﲟﺎ ﺻﻨﻊ ﻣﻌﻦ ﻣﻌﻪ‪ ،‬ﻓﺮﺍﺡ ﺍﻟﺮﺍﲝﻲ ﺇﱃ ﻣﻌﻦ‪ ،‬ﻓﺄﻧﺸﺪﻩ‪:‬‬

‫ﺍﻟﺮﺍﲝﻲّ ﻳﻘﻮﻝ ﰲ ﻣﺪﺡ ‪ ...‬ﻷﰊ ﺍﻟﻮﻟﻴﺪ ﺃﺧﻲ ﺍﻟﻨّﺪﻯ ﺍﻟﻐﻤﺮ‬

‫ﻣﻠﻚ ﺑﺼﻨﻌﺎﺀ ﺍﳌﻠﻮﻙ ﻟﻪ ‪ ...‬ﻣﺎ ﺑﲔ ﺑﻴﺖ ﺍﻟﻠﹼﻪ ﻭﺍﻟﺸﺤﺮ‬
‫ﻟﻮ ﺟﺎﻭﺩﺗﻪ ﺍﻟﺮّﻳﺢ ﻣﺮﺳﻠﺔ ‪ ...‬ﳉﺮﻯ ﲜﻮﺩ ﻓﻮﻕ ﻣﺎ ﲡﺮﻱ‬
‫ﲪﻠﺖ ﺑﻪ ﺃﻡّ ﻣﺒﺎﺭﻛﺔ ‪ ...‬ﻭﻛﺄﻧّﻬﺎ ﺑﺎﳊﻤﻞ ﻻ ﺗﺪﺭﻱ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﻌﻦ‪ :‬ﻓﻜﺎﻥ ﻣﺎﺫﺍ ﻭﳛﻚ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺣﺘّﻰ ﺇﺫﺍ ﻣﺎ ﰎﹼ ﺗﺎﺳﻌﻬﺎ ‪ ...‬ﻭﻟﺪﺗﻪ ﻣﻮﻟﺪ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﻌﻦ‪ :‬ﰒ ﻣﺎﺫﺍ ﻭﳛﻚ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﻓﺄﺗﺖ ﺑﻪ ﺑﻴﻀﹰﺎ ﺃﺳﺮّﺗﻪ ‪ ...‬ﻳﺮﺟﻰ ﳊﻤﻞ ﻧﻮﺍﺋﺐ ﺍﻟﺪّﻫﺮ‬
‫ﻣﺴﺢ ﺍﻟﻘﻮﺍﺑﻞ ﻭﺟﻬﻪ ﻓﺒﺪﺍ ‪ ...‬ﻛﺎﻟﺒﺪﺭ ﺑﻞ ﺃﻬﺑﻰ ﻣﻦ ﺍﻟﺒﺪﺭ‬
‫ﻓﻨﺬﺭﻥ ﺣﲔ ﺭﺃﻳﻦ ﻏﺮّﺗﻪ ‪ ...‬ﺇﻥ ﻋﺎﺵ ﺃﻥ ﻳﻮﻓﲔ ﺑﺎﻟﻨّﺬﺭ‬
‫ﻟﻠﹼﻪ ﺻﻮﻣﹰﺎ ﺷﻜﺮ ﺃﻧﻌﻤﻪ ‪ ...‬ﻭﺍﻟﻠﹼﻪ ﺃﻫﻞ ﺍﳊﻤﺪ ﻭﺍﻟﺸّﻜﺮ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﻌﻦ‪ :‬ﰒ ﻣﺎﺫﺍ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﻓﻨﺸﺎ ﲝﻤﺪ ﺍﻟﻠﹼﻪ ﺣﲔ ﻧﺸﺎ ‪ ...‬ﺣﺴﻦ ﺍﳌﺮﻭﺀﺓ ﻧﺎﺑﻪ ﺍﻟﺬﹼﻛﺮ‬
‫ﻓﻘﺎﻝ ﻣﻌﻦ‪ :‬ﰒ ﻣﺎﺫﺍ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺣﺘّﻰ ﺇﺫﺍ ﻣﺎ ﻃﺮّ ﺷﺎﺭﺑﻪ ‪ ...‬ﺧﻀﻊ ﺍﳌﻠﻮﻙ ﻟﺴﻴّ ٍﺪ ﻬﺑﺮ‬
‫ﻓﺈﺫﺍ ﻭﻫﻰ ﺛﻐﺮ ﻳﻘﺎﻝ ﻟﻪ‪ ... :‬ﻳﺎ ﻣﻌﻦ ﺃﻧﺖ ﺳﺪﺍﺩ ﺫﺍ ﺍﻟﺜﻐﺮ‬
‫ﻓﻘﺎﻝ ﻣﻌﻦ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﺃﻋﻄﻮﻩ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
 ‫ﻓﺄﺧﺬﻫﺎ ﻭﺭﺟﻊ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ‪ ،‬ﻓﺨﺮﺟﺎ ﲨﻴﻌﹰﺎ ﺇﱃ ﻣﻜﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ‪ :‬ﺃﻣﺎ ﺍﻷﺭﺑﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻠﻘﻀﺎﺀ ﺩﻳﲏ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﻟﻔﺎﻥ ﺍﻟﻔﺎﺿﻠﺔ‪ ،‬ﻓﻠﻚ ﻣﻨﻬﺎ ﺃﻟﻒ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺍﲝﻲ‪ :‬ﻗﺪ ﺃﻋﻄﺎﱐ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻫﻲ ﲡﺰﻳﲏ‪ ،‬ﻓﻼ ﺗﻀﻴﻖ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﰲ ﺍﻷﻟﻔﻲ ﺍﻟﺪﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻟﺘﺄﺧﺬﻬﻧﺎ‪ ،‬ﻓﺄﺧﺬﻫﺎ‪ ،‬ﻭﺃﻧﻔﻖ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻭﳕﻰ ﺍﳋﱪ ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﻜﺘﺐ ﺇﱃ ﻣﻌﻦ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﺃﻋﻄﻴﺖ ﺍﺑﻦ ﺃﰊ ﺳﱪﺓ ﻣﺎ ﺃﻋﻄﻴﺘﻪ‪ ،‬ﻭﻗﺪ ﻋﻠﻤﺖ ﻣﺎ ﺻﻨﻊ ؟‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﻣﻌﻦ‪ :‬ﺇﻥ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻛﺘﺐ ﺇﱄ ﻳﻮﺻﻴﲏ ﺑﻪ‪ ،‬ﻭﱂ ﺃﻇﻦ ﺃﻥ ﺟﻌﻔﺮﹰﺍ ﻳﻜﺘﺐ ﰲ ﺭﺟﻞ ﱂ ﻳﺮﺽ ﻋﻨﻪ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻜﺘﺐ ﺍﳌﻨﺼﻮﺭ ﺇﱃ ﺟﻌﻔﺮ‪ ،‬ﻳﺒﻜﺘﻪ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺟﻌﻔﺮ‪ :‬ﺃﻧﺖ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻭﺻﻴﺘﲏ ﺑﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﺍﺳﺘﻴﺼﺎﺋﻲ ﺑﻪ ﺷﻲﺀ ﺃﻳﺴﺮ ﻣﻦ ﻛﺘﺎﺏ ﻭﺻﺎﺓ ﺇﱃ ﻣﻌﻦ‪.‬‬
‫ﺑﺎﻝ ﰲ ﺛﻴﺎﺑﻪ ﺧﻮﻓﹰﺎ ﻣﻨﻪ ﰒ ﺑﺎﻝ ﻋﻠﻰ ﻗﱪﻩ‬
‫ﻼ ﳛﺪﺙ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ‬ ‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳊﻨﻄﱯ‪ ،‬ﻋﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﳉﻌﻔﺮﻱ‪ ،‬ﺃﻧﻪ ﲰﻊ ﺭﺟ ﹰ‬
‫ﺍﳉﺮﺟﺮﺍﺋﻲ ﰲ ﻭﺯﺍﺭﺗﻪ ﻟﻠﻤﻌﺘﺼﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺗﻮﱃ ﺿﻴﺎﻉ ﻋﺠﻴﻒ‪ ،‬ﺑﻜﺴﻜﺮ‪ ،‬ﻓﺮﻓﻊ ﻋﻠﻲ ﺃﱐ ﺧﻨﺘﻪ‪ ،‬ﻭﺃﺧﺮﺑﺖ ﺍﻟﻀﻴﺎﻉ‪،‬‬
‫ﻓﺄﻧﻔﺬ ﺇﱄ ﻣﻦ ﻗﻴﺪﱐ‪ ،‬ﻭﺃﺩﺧﻠﺖ ﻋﻠﻴﻪ ﰲ ﺩﺍﺭﻩ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻳﻄﻮﻑ ﻋﻠﻰ ﺻﻨﺎﻉ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻧﻈﺮ ﺇﱄ ﺷﺘﻤﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺧﺮﺑﺖ ﺍﻟﻀﻴﺎﻉ‪ ،‬ﻭﻬﻧﺒﺖ ﺍﻻﺭﺗﻔﺎﻉ‪ ،‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﻫﺎﺗﻮﺍ ﺍﻟﺴﻴﺎﻁ‪.‬‬
‫ﻓﺄﺣﻀﺮﺕ‪ ،‬ﻭﺷﻠﺤﺖ ﻟﻠﻀﺮﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ‪ ،‬ﺫﻫﺐ ﻋﻠﻲ ﺃﻣﺮﻱ‪ ،‬ﻭﺑﻠﺖ ﻋﻠﻰ ﺳﺎﻗﻲ‪.‬‬
‫ﻓﺮﺁﱐ ﻛﺎﺗﺒﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻌﺠﻴﻒ‪ :‬ﺃﻋﺰ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﺃﻧﺖ ﻣﺸﻐﻮﻝ ﺍﻟﻘﻠﺐ ﻬﺑﺬﺍ ﺍﻟﺒﻨﺎﺀ‪ ،‬ﻭﺿﺮﺏ ﻫﺬﺍ ﻭﻗﺘﻠﻪ ﰲ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﻟﻴﺲ‬
‫ﻳﻔﻮﺕ‪ ،‬ﻓﺘﺄﻣﺮ ﲝﺒﺴﻪ‪ ،‬ﻭﺍﻧﻈﺮ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﺍﻟﺮﻓﻴﻌﺔ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻠﻴﺲ ﻳﻔﻮﺗﻚ ﻋﻘﺎﺑﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﺑﺎﻃﻠﺔ‪ ،‬ﱂ ﺗﺘﻌﺠﻞ‬
‫ﺍﻹﰒ‪ ،‬ﻭﺗﻨﻘﻄﻊ ﻋﻤﺎ ﺃﻧﺖ ﻣﻬﺘﻢ ﺑﻪ‪.‬‬
‫ﻓﺄﻣﺮ ﰊ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻓﻤﻜﺜﺖ ﻓﻴﻪ ﺃﻳﺎﻣﹰﺎ‪.‬‬
‫ﻭﻏﺰﺍ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻋﻤﻮﺭﻳﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﻋﺠﻴﻒ ﻣﺎ ﻛﺎﻥ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﺍﺗﺼﻞ ﺍﳋﱪ ﺑﻜﺎﺗﺒﻪ‪ ،‬ﻓﺄﻃﻠﻘﲏ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﳊﺒﺲ‪ ،‬ﻭﻣﺎ ﺃﻫﺘﺪﻱ ﺇﱃ ﺣﺒﺔ ﻓﻀﺔ‪ ،‬ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪.‬‬
‫ﻓﻘﺼﺪﺕ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻮﺍﻥ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻭﻛﺎﻥ ﺻﺪﻳﻘﻲ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﺳﺮ ﺑﺈﻃﻼﻗﻲ ﻭﺗﻮﺟﻊ ﱄ ﻣﻦ ﺳﻮﺀ ﺣﺎﱄ‪ ،‬ﻭﻋﺮﺽ‬
‫ﻋﻠﻲ ﻣﺎ ﹰﻻ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﻞ ﺗﺘﻔﻀﻞ ﺑﺘﺼﺮﻳﻔﻲ ﰲ ﺷﻲﺀ ﺃﺳﺘﺘﺮ ﲜﺎﺭﻳﻪ‪.‬‬
‫ﻼ ﺑﻨﻮﺍﺣﻲ ﺩﻳﺎﺭ ﺭﺑﻴﻌﺔ‪ ،‬ﻓﺎﻓﺘﺮﺿﺖ ﻣﻦ ﺍﻟﺘﺠﺎﺭ ﳌﺎ ﲰﻌﻮﺍ ﲞﱪ ﻭﻻﻳﱵ‪ ،‬ﻣﺎ ﲢﻤﻠﺖ ﺑﻪ ﺇﱃ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﺧﺮﺟﺖ‪.‬‬ ‫ﻓﻘﻠﺪﱐ ﻋﻤ ﹰ‬
‫ﻭﻛﺎﻥ ﰲ ﺿﻴﺎﻉ ﻋﻤﻠﻲ‪ ،‬ﺿﻴﻌﺔ ﺗﻌﺮﻑ ﺑﻜﺮﺍﺛﺎ‪ ،‬ﻓﻨﺰﻟﺖ ﻬﺑﺎ ﰲ ﺑﻌﺾ ﻃﻮﺍﰲ ﺑﺎﻟﻌﻤﻞ‪ ،‬ﻭﺣﺼﻠﺖ ﰲ ﺩﺍﺭ ﻣﻨﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ‬
‫ﺍﻟﺴﺤﺮ‪ ،‬ﻭﺟﺪﺕ ﺍﳌﺴﺘﺤﻢ ﺿﻴﻘﹰﺎ ﻏﲑ ﻧﻈﻴﻒ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﻟﺪﺍﺭ ﺇﱃ ﺗﻞ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﺠﻠﺴﺖ ﺃﺑﻮﻝ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺨﺮﺝ ﺇﱄ ﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺗﺪﺭﻱ ﻋﻠﻰ ﺃﻱ ﺷﻲﺀ ﺗﺒﻮﻝ ؟ ﻗﻠﺖ‪ :‬ﻋﻠﻰ ﺗﻞ ﺗﺮﺍﺏ‪.‬‬
‫ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻗﱪ ﺭﺟﻞ ﻳﻌﺮﻑ ﺑﻌﺠﻴﻒ‪ ،‬ﻗﺎﺋﺪ ﻣﻦ ﻗﻮﺍﺩ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻛﺎﻥ ﻗﺪ ﺳﺨﻂ ﻋﻠﻴﻪ‪ ،‬ﻭﲪﻠﻪ ﻣﻌﻪ ﻣﻘﻴﺪﺍﹰ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺑﻠﻎ ﺇﱃ ﻫﺎ ﻫﻨﺎ ﻗﺘﻞ‪ ،‬ﻓﻄﺮﺡ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﲢﺖ ﺣﺎﺋﻂ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺍﻟﻌﺴﻜﺮ‪ ،‬ﻃﺮﺣﻨﺎ ﻋﻠﻴﻪ ﺍﳊﺎﺋﻂ‪ ،‬ﻟﻨﻮﺍﺭﻳﻪ ﻣﻦ‬
‫ﺍﻟﻜﻼﺏ‪ ،‬ﻓﻬﻮ ‪ -‬ﻭﺍﷲ ‪ -‬ﲢﺖ ﻫﺬﺍ ﺍﻟﺘﻞ ﺍﻟﺘﺮﺍﺏ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺑﻮﱄ ﺧﻮﻓﹰﺎ ﻣﻨﻪ‪ ،‬ﻭﻣﻦ ﺑﻮﱄ ﻋﻠﻰ ﻗﱪﻩ‪.‬‬
 ‫ﻟﻘﺎﺀ ﺑﲔ ﺍﳉﺪ ﺍﻟﺮﻭﻣﻲ ﺍﻟﻨﺼﺮﺍﱐ ﻭﺍﳊﻔﻴﺪ ﺍﻟﻌﺮﰊ ﺍﳌﺴﻠﻢ‬

‫ﻭﺭﻭﻯ ﺍﺑﻦ ﺩﺭﻳﺪ ﻋﻦ ﺃﰊ ﺣﺎﰎ‪ ،‬ﻋﻦ ﺃﰊ ﻣﻌﻤﺮ‪ ،‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻣﻊ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺑﺒﻼﺩ‬
‫ﺍﻟﺮﻭﻡ‪ ،‬ﻓﺴﺒﺎ ﺳﺒﺎﻳﺎ ﻛﺜﲑﺓ‪ ،‬ﻭﺃﻗﺎﻡ ﺑﺒﻌﺾ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻓﻌﺮﺽ ﺍﻟﺴﱯ ﻋﻠﻰ ﺍﻟﺴﻴﻒ‪ ،‬ﻓﻘﺘﻞ ﺧﻠﻘﺎﹰ‪ ،‬ﺣﱴ ﻋﺮﺽ ﻋﻠﻴﻪ ﺷﻴﺦ ﻛﺒﲑ‬
‫ﺿﻌﻴﻒ‪ ،‬ﻓﺄﻣﺮ ﺑﻘﺘﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ ﺇﱃ ﻗﺘﻞ ﺷﻴﺦ ﻣﺜﻠﻲ ؟ ﺇﻥ ﺗﺮﻛﺘﲏ ﺣﻴﺎﹰ‪ ،‬ﺟﺌﺘﻚ ﺑﺄﺳﲑﻳﻦ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺷﺎﺑﲔ‪.‬‬
‫ﻗﺎﻝ ﻟﻪ‪ :‬ﻭﻣﻦ ﱄ ﺑﺬﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﺇﱐ ﺇﺫﺍ ﻭﻋﺪﺕ ﻭﻓﻴﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﺴﺖ ﺃﺛﻖ ﺑﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺩﻋﲏ ﺣﱴ ﺃﻃﻮﻑ ﰲ ﻋﺴﻜﺮﻙ‪ ،‬ﻟﻌﻠﻲ ﺃﻋﺮﻑ ﻣﻦ ﻳﺘﻜﻔﻞ ﰊ ﺇﱃ ﺃﻥ ﺃﻣﻀﻲ ﻭﺃﻋﻮﺩ ﺃﺟﻲﺀ ﺑﺎﻷﺳﲑﻳﻦ‪.‬‬
‫ﻓﻮﻛﻞ ﺑﻪ ﻣﻦ ﻳﻄﻮﻑ ﺑﻪ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺎﻻﺣﺘﻔﺎﻅ ﺑﻪ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﺍﻟﺸﻴﺦ ﻳﻄﻮﻑ‪ ،‬ﻭﻳﺘﺼﻔﺢ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﺣﱴ ﻣﺮ ﺑﻔﱴ ﻣﻦ ﺑﲏ‬
‫ﻛﻼﺏ‪ ،‬ﻗﺎﺋﻤﹰﺎ ﳛﺲ ﻓﺮﺳﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻓﱴ‪ ،‬ﺍﺿﻤﲏ ﻟﻸﻣﲑ‪ ،‬ﻭﻗﺺ ﻋﻠﻴﻪ ﻗﺼﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻓﻌﻞ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﻔﱴ ﺇﱃ ﻣﺴﻠﻤﺔ‪ ،‬ﻓﻀﻤﻨﻪ‪ ،‬ﻓﺄﻃﻠﻘﻪ ﻣﺴﻠﻤﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﻀﻰ‪ ،‬ﻗﺎﻝ ﻟﻠﻔﱴ‪ :‬ﺃﺗﻌﺮﻓﻪ ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﺿﻤﻨﺘﻪ ؟ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺘﻪ ﻳﺘﺼﻔﺢ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﻓﺎﺧﺘﺎﺭﱐ ﻣﻦ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﻜﺮﻫﺖ ﺃﻥ ﺃﺧﻠﻒ ﻇﻨﻪ ﰲﹼ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻋﺎﺩ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﻣﻌﻪ ﺃﺳﲑﺍﻥ ﺷﺎﺑﺎﻥ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺴﻠﻤﻬﻤﺎ ﺇﱃ ﻣﺴﻠﻤﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺭﺃﻯ ﺍﻷﻣﲑ ﺃﻥ‬
‫ﻳﺄﺫﻥ ﳍﺬﺍ ﺍﻟﻔﱴ ﺃﻥ ﻳﺼﲑ ﻣﻌﻲ ﺇﱃ ﺣﺼﲏ ﻷﻛﺎﻓﺌﻪ ﻋﻠﻰ ﻓﻌﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﺴﻠﻤﺔ ﻟﻠﻔﱴ ﺍﻟﻜﻼﰊ‪ :‬ﺇﻥ ﺷﺌﺖ ﻓﺎﻣﺾ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭ ﺇﱃ ﺣﺼﻨﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻓﱴ‪ ،‬ﺗﻌﻠﻢ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻧﻚ ﺍﺑﲏ ﻗﺎﻝ ﻟﻪ‪ :‬ﻭﻛﻴﻒ ﺃﻛﻮﻥ ﺍﺑﻨﻚ‪ ،‬ﻭﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺍﻟﻌﺮﺏ‬
‫ﻣﺴﻠﻢ‪ ،‬ﻭﺃﻧﺖ ﺭﺟﻞ ﻣﻦ ﺍﻟﺮﻭﻡ ﻧﺼﺮﺍﱐ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺧﱪﱐ ﻋﻦ ﺃﻣﻚ‪ ،‬ﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﺭﻭﻣﻴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﱐ ﺃﺻﻔﻬﺎ ﻟﻚ‪ ،‬ﻓﺒﺎﷲ ﺇﻥ ﺻﺪﻗﺖ‪ ،‬ﺇﻻ ﺻﺪﻗﺘﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﺍﻟﺮﻭﻣﻲ‪ ،‬ﻳﺼﻒ ﺃﻡ ﺍﻟﻔﱴ‪ ،‬ﻣﺎ ﺧﺮﻡ ﻣﻦ ﺻﻔﺘﻬﺎ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻔﱴ‪ :‬ﻫﻲ ﻛﺬﻟﻚ‪ ،‬ﻓﻜﻴﻒ ﻋﺮﻓﺖ ﺃﱐ ﺍﺑﻨﻬﺎ ؟ ﻗﺎﻝ‪ :‬ﺑﺎﻟﺸﺒﻪ‪ ،‬ﻭﺗﻌﺎﺭﻑ ﺍﻷﺭﻭﺍﺡ‪ ،‬ﻭﺻﺪﻕ ﺍﻟﻔﺮﺍﺳﺔ‪.‬‬
‫ﰒ ﺃﺧﺮﺝ ﺇﻟﻴﻪ ﺍﻣﺮﺃﺓ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﺍﻟﻔﱴ ﱂ ﻳﺸﻚ ﻓﻴﻬﺎ ﺃﻬﻧﺎ ﺃﻣﻪ‪ ،‬ﻟﺘﻘﺎﺭﺏ ﺍﻟﺸﺒﻪ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻌﻬﺎ ﻋﺠﻮﺯ ﻛﺄﻬﻧﺎ ﻫﻲ‪ ،‬ﻓﺄﻗﺒﻠﺘﺎ‬
‫ﺗﻘﺒﻼﻥ ﺭﺃﺱ ﺍﻟﻔﱴ‪ ،‬ﻭﻳﺪﻳﻪ‪ ،‬ﻭﺗﺘﺮﺷﻔﺎﻧﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﺬﻩ ﺟﺪﺗﻚ‪ ،‬ﻭﻫﺬﻩ ﺧﺎﻟﺘﻚ‪.‬‬
‫ﰒ ﺍﻃﻠﻊ ﻣﻦ ﺣﺼﻨﻪ‪ ،‬ﻓﺪﻋﺎ ﺑﺸﺒﺎﺏ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﺄﻗﺒﻠﻮﺍ‪ ،‬ﺑﻜﻠﻤﻬﻢ ﺑﺎﻟﺮﻭﻣﻴﺔ‪ ،‬ﻓﺄﻗﺒﻠﻮﺍ ﻳﻘﺒﻠﻮﻥ ﺭﺃﺱ ﺍﻟﻔﱴ ﻭﻳﺪﻳﻪ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻫﺆﻻﺀ ﺃﺧﻮﺍﻟﻚ‪ ،‬ﻭﺑﻨﻮ ﺧﺎﻻﺗﻚ‪ ،‬ﻭﺑﻨﻮ ﻋﻢ ﻭﺍﻟﺪﺗﻚ‪.‬‬
‫ﰒ ﺃﺧﺮﺝ ﺇﻟﻴﻪ ﺣﻠﻴﹰﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺛﻴﺎﺑﹰﺎ ﻓﺎﺧﺮﺓﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻟﻮﺍﻟﺪﺗﻚ ﻣﻨﺬ ﺳﺒﻴﺖ‪ ،‬ﻓﺨﺬﻩ ﻣﻌﻚ‪ ،‬ﻭﺍﺩﻓﻌﻪ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﻬﻧﺎ ﺳﺘﻌﺮﻓﻪ‪ ،‬ﰒ‬
‫ﺃﻋﻄﺎﻩ ﻟﻨﻔﺴﻪ ﻣﺎ ﹰﻻ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺛﻴﺎﺑﺎﹰ‪ ،‬ﻭﺣﻠﻴﺎﹰ‪ ،‬ﻭﲪﻠﻪ ﻋﻠﻰ ﻋﺪﺓ ﺩﻭﺍﺏ‪ ،‬ﻭﺃﳊﻘﻪ ﺑﻌﺴﻜﺮ ﻣﺴﻠﻤﺔ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻼ ﺣﱴ ﺩﺧﻞ ﺇﱃ ﻣﻨﺰﻟﻪ ﻓﺄﻗﺒﻞ ﳜﺮﺝ ﺍﻟﺸﻲﺀ ﺑﻌﺪ ﺍﻟﺸﻲﺀ ﳑﺎ ﻋﺮﻓﻪ ﺍﻟﺸﻴﺦ ﺃﻧﻪ ﻷﻣﻪ‪ ،‬ﻭﺗﺮﺍﻩ ﺃﻣﻪ‪ ،‬ﻓﺘﺒﻜﻲ‪،‬‬ ‫ﻭﺃﻗﺒﻞ ﺍﻟﻔﱴ ﻗﺎﻓ ﹰ‬
‫ﻓﻴﻘﻮﻝ ﳍﺎ‪ :‬ﻗﺪ ﻭﻫﺒﺘﻪ ﻟﻚ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺜﺮ ﻋﻠﻴﻬﺎ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﺎﷲ‪ ،‬ﻣﻦ ﺃﻱ ﺑﻠﺪ ﺻﺎﺭﺕ ﺇﻟﻴﻜﻢ ﻫﺬﻩ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﻫﻞ ﺗﺼﻒ ﱄ ﺃﻫﻞ ﻫﺬﺍ‬
‫ﺍﳊﺼﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﻫﺬﺍ ؟ ﻓﻮﺻﻒ ﳍﺎ ﺍﻟﻔﱴ ﺻﻔﺔ ﺍﻟﺒﻠﺪ ﻭﺍﳊﺼﻦ‪ ،‬ﻭﻭﺻﻒ ﳍﺎ ﺃﻣﻬﺎ ﻭﺃﺧﺘﻬﺎ‪ ،‬ﻭﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﺭﺁﻫﻢ‪،‬‬
‫ﻭﻫﻲ ﺗﺒﻜﻲ ﻭﺗﻘﻠﻖ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺍﻟﺸﻴﺦ ﻭﺍﷲ ﻭﺍﻟﺪﻱ‪ ،‬ﻭﺍﻟﻌﺠﻮﺯ ﺃﻣﻲ‪ ،‬ﻭﺗﻠﻚ ﺃﺧﱵ‪.‬‬
‫ﻓﻘﺺ ﻋﻠﻴﻬﺎ ﺍﳋﱪ‪ ،‬ﻭﺃﺧﺮﺝ ﺑﻘﻴﺔ ﻣﺎ ﻛﺎﻥ ﺃﻧﻔﺬﻩ ﻣﻌﻪ ﺃﺑﻮﻫﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺪﻓﻌﻪ ﺇﻟﻴﻬﺎ‪.‬‬

‫ﳛﺘﺎﻝ ﻹﺧﺮﺍﺝ ﺃﺣﺪ ﺃﺻﺤﺎﺑﻪ ﻣﻦ ﺍﳊﺒﺲ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺼﻔﺎﺭ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺣﺪ ﺷﻴﻮﺥ ﺍﳌﻌﺘﺰﻟﺔ‬
‫ﺍﻷﺟﻼﺩ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﻳﺘﺸﺪﺩﻭﻥ ﻋﻠﻰ ﺍﳌﻌﺘﺰﻟﺔ‪ ،‬ﻭﻳﻨﺎ ﻟﻮﻬﻧﻢ ﺑﺎﳌﻜﺎﺭﻩ‪.‬‬
‫ﻓﺘﻘﻠﺪ ﺍﻟﺒﺼﺮﺓ ﻧﺰﺍﺭ ﺑﻦ ﳏﻤﺪ ﺍﻟﻀﱯ‪ ،‬ﻓﺮﻓﻊ ﺇﻟﻴﻪ ﻋﻦ ﺭﺟﻞ ﺃﻧﻪ ﻣﻌﺘﺰﱄ‪ ،‬ﻓﺤﺒﺴﻪ‪ ،‬ﻓﺎﺳﺘﻐﺎﺙ ﺍﻟﺮﺟﻞ ﺑﺈﲰﺎﻋﻴﻞ‪ ،‬ﻓﻜﻠﻢ ﻏﲑ‬
‫ﻭﺍﺣﺪ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﻟﺒﻠﺪ‪ ،‬ﺃﻥ ﻳﻜﻠﻢ ﻧﺰﺍﺭﹰﺍ ﻓﻴﻪ‪ ،‬ﻓﺘﺠﻨﺒﻮﺍ ﺫﻟﻚ ﺑﺴﺒﺐ ﺍﳌﺬﻫﺐ‪ ،‬ﻓﺒﺎﺕ ﺇﲰﺎﻋﻴﻞ ﻗﻠﻘﹰﺎ‪.‬‬
‫ﰒ ﺑﻜﺮ ﻣﻦ ﻏﺪ‪ ،‬ﻓﻄﺎﻑ ﻋﻠﻰ ﻛﻞ ﻣﻌﺘﺰﱄ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﺇﻥ ﰎ ﻫﺬﺍ ﻋﻠﻴﻜﻢ ﻫﻠﺘﻜﻢ ﻣﺘﻔﺮﻗﲔ‪ ،‬ﻭﺣﺒﺴﺘﻢ‪ ،‬ﻭﺃﰐ ﻋﻠﻰ‬
‫ﺃﻣﻮﺍﻟﻜﻢ ﻭﻧﻔﻮﺳﻜﻢ‪ ،‬ﻓﺎﻗﺒﻠﻮﺍ ﻣﲏ‪ ،‬ﻭﺍﺟﺘﻤﻌﻮﺍ‪ ،‬ﻭﺗﺪﺑﺮﻭﺍ ﺑﺮﺃﻳﻲ‪ ،‬ﻓﺈﻥ ﺍﻟﺮﺟﻞ ﻳﺘﺨﻠﺺ ﻭﺗﻌﺰﻭﻥ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻻ ﳔﺎﻟﻒ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻮﻋﺪﻫﻢ ﻟﻴﻮﻡ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻭﻋﺪ ﻣﻌﻬﻢ ﻛﻞ ﻣﻦ ﻳﻌﺮﻓﻪ ﻣﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺍﳌﺬﺍﻫﺐ ﳑﻦ ﻳﺘﺒﻊ ﻗﺼﺎﺹ ﺍﳌﻌﺘﺰﻟﺔ‪ ،‬ﻭﻣﻦ ﳝﻴﻞ‬
‫ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺍﺟﺘﻤﻊ ﻟﻪ ﻣﻨﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﺭﺟﻞ‪ ،‬ﻓﺼﺎﺭ ﻬﺑﻢ ﺇﱃ ﻧﺰﺍﺭ‪ ،‬ﻭﺍﺳﺘﺄﺫﻥ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ ﻭﳍﻢ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﺰ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﺑﻠﻐﻨﺎ ﺃﻧﻚ ﺣﺒﺴﺖ ﻓﻼﻧﺎﹰ‪ ،‬ﻷﻧﻪ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻘﺮﺁﻥ ﳐﻠﻮﻕ‪ ،‬ﻭﻗﺪ ﺟﺌﻨﺎﻙ‪ ،‬ﻭﻛﻠﻨﺎ ﻧﻘﻮﻝ‪ :‬ﺇﻥ ﺍﻟﻘﺮﺁﻥ‬
‫ﳐﻠﻮﻕ‪ ،‬ﻭﺧﻠﻔﻨﺎ ﺃﻟﻮﻑ ﻳﻘﻮﻟﻮﻥ ﻛﻤﺎ ﻧﻘﻮﻝ‪ ،‬ﻓﺈﻣﺎ ﺣﺒﺴﺘﻨﺎ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺇﻣﺎ ﺃﻃﻠﻘﺖ ﺻﺎﺣﺒﻨﺎ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ‪ -‬ﺃﻃﺎﻝ ﺍﷲ‬
‫ﺑﻘﺎﺀﻩ ‪ -‬ﻗﺪ ﺗﺮﻙ ﺍﶈﻨﺔ‪ ،‬ﻭﻗﺪ ﺃﻗﺮ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺬﺍﻫﺒﻬﻢ‪ ،‬ﻓﻠﻢ ﻧﺆﺍﺧﺬ ﳓﻦ ﲟﺬﻫﺒﻨﺎ‪ ،‬ﻣﻦ ﺑﲔ ﺳﺎﺋﺮ ﺍﳌﻘﺎﻻﺕ ؟ ﻓﻨﻈﺮ ﻧﺰﺍﺭ‬
‫ﻓﺈﺫﺍ ﻓﺘﻨﺔ ﺗﺜﻮﺭ‪ ،‬ﱂ ﻳﺆﺫﻥ ﻟﻪ ﻓﻴﻬﺎ‪ ،‬ﻭﱂ ﻳﺪﺭ ﻣﺎ ﲡﺮ‪ ،‬ﻓﺄﻃﻠﻖ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺳﻠﻤﻪ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻓﺸﻜﺮﻩ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻭﺍﳉﻤﺎﻋﺔ‪.‬‬

‫ﺷﺎﻣﻲ ﻋﻈﻴﻢ ﺍﳉﺎﻩ ﻣﻦ ﺑﻘﺎﻳﺎ ﺑﲏ ﺃﻣﻴﺔ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳊﻨﻄﱯ‪ ،‬ﻋﻦ ﺃﰊ ﺃﻣﻴﺔ ﺍﳍﺸﺎﻣﻲ‪ ،‬ﻋﻦ ﺃﰊ ﺳﻠﻴﻤﺎﻥ ﺩﺍﻭﺩ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻌﺒﺪﻱ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺑﺸﺮ ﺍﻷﺩﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻨﺎﺭﺓ‪ ،‬ﺧﺎﺩﻡ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻓﻊ ﺇﱃ ﻫﺎﺭﻭﻥ‬
‫ﻼ ﺑﺪﻣﺸﻖ‪ ،‬ﻣﻦ ﺑﻘﺎﻳﺎ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻋﻈﻴﻢ ﺍﳉﺎﻩ ﻭﺍﺳﻊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻛﺜﲑ ﺍﳌﺎﻝ ﻭﺍﻷﻣﻼﻙ‪ ،‬ﻣﻄﺎﻋﹰﺎ ﰲ ﺍﻟﺒﻠﺪ‪ ،‬ﻟﻪ‬
‫ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﲨﺎﻋﺔ ﺃﻭﻻﺩ ﻭﳑﺎﻟﻴﻚ ﻭﻣﻮﺍﱄ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﺍﳋﻴﻞ‪ ،‬ﻭﳛﻤﻠﻮﻥ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻐﺰﻭﻥ ﺍﻟﺮﻭﻡ‪ ،‬ﻭﺃﻧﻪ ﲰﺢ ﺟﻮﺍﺩ‪ ،‬ﻛﺜﲑ ﺍﻟﺒﺬﻝ‬
‫ﻭﺍﻟﻀﻴﺎﻓﺔ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻳﺆﻣﻦ ﻣﻨﻪ ﻓﺘﻖ ﻻ ﳝﻜﻦ ﺭﺗﻘﻪ‪ ،‬ﻓﻌﻈﻢ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﻗﺎﻝ ﻣﻨﺎﺭﺓ‪ :‬ﻭﻛﺎﻥ ﻭﻗﻮﻑ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﻫﺬﺍ ﻭﻫﻮ ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﰲ ﺑﻌﺾ ﺧﺮﺟﺎﺗﻪ ﺇﱃ ﺍﳊﺞ ﺳﻨﺔ ﺳﺖ ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﻗﺪ‬
‫ﻋﺎﺩ ﻣﻦ ﺍﳌﻮﺳﻢ‪ ،‬ﻭﻗﺪ ﺑﺎﻳﻊ ﻟﻸﻣﲔ ﰒ ﺍﳌﺄﻣﻮﻥ ﰒ ﺍﳌﺆﲤﻦ‪.‬‬
‫ﻓﺪﻋﺎﱐ ﻭﻫﻮ ﺧﺎﻝ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺩﻋﻮﺗﻚ ﻷﻣﺮ ﺃﳘﲏ ﻭﻗﺪ ﻣﻨﻌﲏ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﺗﻜﻮﻥ ؟ ﰒ ﻗﺺ ﻋﻠﻲ ﺧﱪ ﺍﻷﻣﻮﻱ‪.‬‬
 ‫ﻭﻗﺎﻝ‪ :‬ﺃﺧﺮﺝ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻘﺪ ﺃﻋﺪﺩﺕ ﻟﻚ ﺍﳉﻤﺎﺯﺍﺕ‪ ،‬ﻭﺃﺯﺣﺖ ﻋﻠﺘﻚ ﰲ ﺍﻟﺰﺍﺩ ﻭﺍﻟﻨﻔﻘﺔ ﻭﺍﻵﻻﺕ‪ ،‬ﻭﺿﻤﻤﺖ ﺇﻟﻴﻚ ﻣﺎﺋﺔ‬
‫ﻏﻼﻡ‪ ،‬ﻓﺎﺳﻠﻚ ﺍﻟﱪﻳﺔ‪ ،‬ﻭﻫﺬﺍ ﻛﺘﺎﰊ ﺇﱃ ﺃﻣﲑ ﺩﻣﺸﻖ‪ ،‬ﻭﻫﺬﻩ ﻗﻴﻮﺩ‪ ،‬ﻓﺎﺩﺧﻞ‪ ،‬ﻭﺍﺑﺪﺃ ﺑﺎﻟﺮﺟﻞ‪ ،‬ﻓﺈﻥ ﲰﻊ ﻭﺃﻃﺎﻉ‪ ،‬ﻓﻘﻴﺪﻩ‪،‬‬
‫ﻭﺟﺌﲏ ﺑﻪ ﻭﺇﻻ ﻓﺘﻮﻛﻞ ﺑﻪ ﺃﻧﺖ ﻭﻣﻦ ﻣﻌﻚ ﺣﱴ ﻻ ﻳﻬﺮﺏ‪ ،‬ﻭﺃﻧﻔﺬ ﺍﻟﻜﺘﺎﺏ ﺇﱃ ﺃﻣﲑ ﺩﻣﺸﻖ‪ ،‬ﻟﲑﻛﺐ ﰲ ﺟﻴﺸﻪ ﻓﻴﻘﺒﺾ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﲡﻴﺌﲏ ﺑﻪ‪ ،‬ﻭﻗﺪ ﺃﺟﻠﺘﻚ ﻟﺬﻫﺎﺑﻚ ﺳﺘﺎﹰ‪ ،‬ﻭﻟﻌﻮﺩﻙ ﺳﺘﺎﹰ‪ ،‬ﻭﻳﻮﻣﹰﺎ ﳌﻘﺎﻣﻚ‪ ،‬ﻭﻫﺬﺍ ﳏﻤﻞ‪ ،‬ﲡﻌﻠﻪ ‪ -‬ﺇﺫﺍ ﻗﻴﺪﺗﻪ ‪ -‬ﰲ ﺷﻘﻪ‪،‬‬
‫ﻭﲡﻠﺲ ﺃﻧﺖ ﰲ ﺍﻟﺸﻖ ﺍﻵﺧﺮ‪ ،‬ﻭﻻ ﺗﻜﻞ ﺣﻔﻈﻪ ﺇﱃ ﻏﲑﻙ‪ ،‬ﺣﱴ ﺗﺄﺗﻴﲏ ﺑﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ﻣﻦ ﺧﺮﻭﺟﻚ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺩﺧﻠﺖ ﺩﺍﺭﻩ ﻓﺘﻔﻘﺪﻫﺎ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻫﻠﻪ‪ ،‬ﻭﻭﻟﺪﻩ‪ ،‬ﻭﺣﺎﺷﻴﺘﻪ‪ ،‬ﻭﻏﻠﻤﺎﻧﻪ‪ ،‬ﻭﻗﺪﺭ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﺍﳊﺎﻝ‪ ،‬ﻭﺍﶈﻞ‪ ،‬ﻭﺍﺣﻔﻆ ﻣﺎ‬
‫ﻳﻘﻮﻟﻪ ﺍﻟﺮﺟﻞ ﺣﺮﻓﹰﺎ ﲝﺮﻑ‪ ،‬ﲜﻤﻴﻊ ﺃﻟﻔﺎﻇﻪ‪ ،‬ﻣﻨﺬ ﻭﻗﻮﻉ ﻃﺮﻓﻚ ﻋﻠﻴﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺗﺄﺗﻴﲏ ﺑﻪ‪ ،‬ﻭﺇﻳﺎﻙ ﺃﻥ ﻳﺸﺬ ﻋﻠﻴﻚ ﺷﻲﺀ ﻣﻦ‬
‫ﺃﻣﺮﻩ‪ ،‬ﺍﻧﻄﻠﻖ ﻣﺼﺎﺣﺒﹰﺎ‪.‬‬
‫ﻗﺎﻝ ﻣﻨﺎﺭﺓ‪ :‬ﻓﻮﺩﻋﺘﻪ ﻭﺧﺮﺟﺖ‪ ،‬ﻓﺮﻛﺒﻨﺎ ﺍﻹﺑﻞ‪ ،‬ﻭﻃﻮﻳﻨﺎ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﺃﺳﲑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻻ ﺃﻧﺰﻝ ﺇﻻ ﻟﻠﺠﻤﻊ ﺑﲔ ﺍﻟﺼﻼﺗﲔ‪،‬‬
‫ﻼ‪.‬‬
‫ﻭﺍﻟﺒﻮﻝ‪ ،‬ﻭﺗﻨﻔﻴﺲ ﺍﻟﻨﺎﺱ ﻗﻠﻴ ﹰ‬
‫ﺇﱃ ﺃﻥ ﺩﺧﻠﺖ ﺩﻣﺸﻖ ﰲ ﺃﻭﻝ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﻭﺃﺑﻮﺍﺏ ﺍﻟﺒﻠﺪ ﻣﻐﻠﻘﺔ‪ ،‬ﻓﻜﺮﻫﺖ ﻃﺮﻗﻬﺎ‪ ،‬ﻓﻨﻤﺖ ﺑﻈﺎﻫﺮ ﺍﻟﺒﻠﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻓﺘﺢ‬
‫ﺑﺎﺑﻪ ﰲ ﺍﻟﻐﺪ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻰ ﻫﻴﺄﰐ‪ ،‬ﺣﱴ ﺃﺗﻴﺖ ﺑﺎﺏ ﺩﺍﺭ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻋﻠﻴﻪ ﺻﻔﻒ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﺣﺎﺷﻴﺔ ﻛﺜﲑﺓ‪ ،‬ﻓﻠﻢ ﺃﺳﺘﺄﺫﻥ‪،‬‬
‫ﻭﺩﺧﻠﺖ ﺑﻐﲑ ﺃﺫﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﻘﻮﻡ ﺫﻟﻚ‪ ،‬ﺳﺄﻟﻮﺍ ﺑﻌﺾ ﺃﺻﺤﺎﰊ ﻋﲏ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﳍﻢ‪ :‬ﻫﺬﺍ ﻣﻨﺎﺭﺓ‪ ،‬ﺭﺳﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺻﺎﺣﺒﻜﻢ‪،‬‬
‫ﻓﺄﻣﺴﻜﻮﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺻﺤﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻧﺰﻟﺖ‪ ،‬ﻭﺩﺧﻠﺖ ﳎﻠﺴﺎﹰ‪ ،‬ﺭﺃﻳﺖ ﻓﻴﻪ ﻗﻮﻣﹰﺎ ﺟﻠﻮﺳﺎﹰ‪ ،‬ﻓﻈﻨﻨﺖ ﺃﻥ ﺍﻟﺮﺟﻞ ﻓﻴﻬﻢ‪ ،‬ﻓﻘﺎﻣﻮﺍ ﺇﱄ‪،‬‬
‫ﻭﺭﺣﺒﻮ ﺍ ﰊ‪ ،‬ﻭﺃﻛﺮﻣﻮﱐ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻴﻜﻢ ﻓﻼﻥ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪ ،‬ﳓﻦ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﻫﻮ ﰲ ﺍﳊﻤﺎﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﺳﺘﻌﺠﻠﻮﻩ‪.‬‬
‫ﻓﻤﻀﻰ ﺑﻌﻀﻬﻢ ﻳﺴﺘﻌﺠﻠﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﻔﻘﺪ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﺍﳊﺎﺷﻴﺔ‪ ،‬ﻓﻮﺟﺪﺕ ﺍﻟﺪﺍﺭ ﻗﺪ ﻣﺎﺟﺖ ﺑﺄﻫﻠﻬﺎ ﻣﻮﺟﹰﺎ ﺷﺪﻳﺪﹰﺍ‪.‬‬
‫ﻓﻠﻢ ﺃﺯﻝ ﻛﺬﻟﻚ‪ ،‬ﺣﱴ ﺧﺮﺝ ﺍﻟﺮﺟﻞ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺃﻃﺎﻝ‪ ،‬ﻭﺍﺳﺘﺮﺑﺖ ﺑﻪ‪ ،‬ﻭﺍﺷﺘﺪ ﻗﻠﻘﻲ ﻭﺧﻮ ﰲ ﻣﻦ ﺃﻥ ﻳﺘﻮﺍﺭﻯ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺭﺃﻳﺖ ﺷﻴﺨﹰﺎ ﻗﺪ ﺃﻗﺒﻞ ﺑﺰﻱ ﺍﳊﻤﺎﻡ‪ ،‬ﳝﺸﻲ ﰲ ﺍﻟﺼﺤﻦ‪ ،‬ﻭﺣﻮﻟﻪ ﲨﺎﻋﺔ ﻛﻬﻮﻝ‪ ،‬ﻭﺃﺣﺪﺍﺙ‪ ،‬ﻭﺻﺒﻴﺎﻥ‪ ،‬ﻫﻢ ﺃﻭﻻﺩﻩ‪،‬‬
‫ﻭﻏﻠﻤﺎﻥ ﻛﺜﲑﺓ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﺠﺎﺀ ﺣﱴ ﺟﻠﺲ‪ ،‬ﻭﺳﻠﻢ ﻋﻠﻲ ﺳﻼﻣﹰﺎ ﺧﻔﻴﻔﺎﹰ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﺳﺘﻘﺎﻣﺔ ﺃﻣﺮ ﺣﻀﺮﺗﻪ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﻭﺟﺐ‪.‬‬
‫ﻓﻤﺎ ﺍﻧﻘﻀﻰ ﻛﻼﻣﻪ ﺣﱴ ﺟﺎﺅﻭﻩ ﺑﺄﻃﺒﺎﻕ ﺍﻟﻔﺎﻛﻬﺔ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺗﻘﺪﻡ ﻳﺎ ﻣﻨﺎﺭﺓ ﻓﻜﻞ ﻣﻌﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﰊ ﺇﱃ ﺫﻟﻚ ﺣﺎﺟﺔ‪.‬‬
‫ﻓﻠﻢ ﻳﻌﺎﻭﺩﱐ‪ ،‬ﻭﺃﻗﺒﻞ ﻳﺄﻛﻞ ﻫﻮ ﻭﺍﳊﺎﺿﺮﻭﻥ ﻣﻌﻪ‪ ،‬ﰒ ﻏﺴﻞ ﻳﺪﻳﻪ‪ ،‬ﻭﺩﻋﺎ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﻓﺠﺎﺅﻭﻩ ﲟﺎﺋﺪﺓ ﺣﺴﻨﺔ ﲨﻴﻠﺔ‪ ،‬ﱂ ﺃﺭ ﻣﺜﻠﻬﺎ‬
‫ﺇﻻ ﻟﻠﺨﻠﻴﻔﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﻘﺪﻡ ﻳﺎ ﻣﻨﺎﺭﺓ ﻓﺴﺎﻋﺪﻧﺎ ﻋﻠﻰ ﺍﻷﻛﻞ‪ ،‬ﻻ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﻥ ﻳﺪﻋﻮﱐ ﺑﺎﲰﻲ‪ ،‬ﻛﻤﺎ ﻳﺪﻋﻮﱐ ﺍﳋﻠﻴﻔﺔ‪.‬‬
‫ﻓﺎﻣﺘﻨﻌﺖ‪ ،‬ﻓﻠﻢ ﻳﻌﺎﻭﺩﱐ‪ ،‬ﻭﺃﻛﻞ ﻫﻮ ﻭﺃﻭﻻﺩﻩ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﺗﺴﻌﺔ‪ ،‬ﻋﺪﺩﻬﺗﻢ‪ ،‬ﻭﲨﺎﻋﺔ ﻛﺜﲑﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺣﺎﺷﻴﺘﻪ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ‬
‫ﺃﻭﻻﺩﻩ ﻭﺃﻭﻻﺩ ﺃﻭﻻﺩﻩ‪.‬‬

‫ﻓﺘﺄﻣﻠﺖ ﺃﻛﻠﻪ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﺃﻛﻞ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﻭﺟﺪﺕ ﺟﺄﺷﻪ ﺭﺍﺑﻄﺎﹰ‪ ،‬ﻭﺫﻟﻚ ﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﺩﺍﺭﻩ ﻗﺪ ﺳﻜﻦ‪،‬‬
‫ﻭﻭﺟﺪﺗﻪ ﻻ ﻳﺮﻓﻊ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﺷﻲﺀ‪ ،‬ﻛﺎﻥ ﻋﻠﻰ ﺍﳌﺎﺋﺪﺓ‪ ،‬ﺇﻻ ﻭﻫﺐ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﳌﺎ ﻧﺰﻟﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﺃﺧﺬﻭﺍ ﲨﺎﱄ‪ ،‬ﻭﲨﻴﻊ ﻏﻠﻤﺎﱐ‪ ،‬ﻓﻌﺪﻟﻮﺍ ﻬﺑﻢ ﺇﱃ ﺩﺍﺭ ﻟﻪ‪ ،‬ﻓﻤﺎ ﺃﻃﺎﻗﻮﺍ ﳑﺎﻧﻌﺘﻬﻢ‪ ،‬ﻭﺑﻘﻴﺖ‬
‫ﻭﺣﺪﻱ‪ ،‬ﻟﻴﺲ ﻳﻦ ﻳﺪﻱ ﺇﻻ ﲬﺴﺔ ﺃﻭ ﺳﺘﺔ ﻏﻠﻤﺎﻥ ﻭﻗﻮﻑ ﻋﻠﻰ ﺭﺃﺳﻲ‪.‬‬
 ‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻫﺬﺍ ﺟﺒﺎﺭ ﻋﻨﻴﺪ‪ ،‬ﻓﺈﻥ ﺍﻣﺘﻨﻊ ﻋﻠﻲ ﻣﻦ ﺍﻟﺸﺨﻮﺹ‪ ،‬ﱂ ﺃﻃﻖ ﺇﺷﺨﺎﺻﻪ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﻻ ﲟﻦ ﻣﻌﻲ‪ ،‬ﻭﻻ ﺣﻔﻈﻪ‬
‫ﺇﱃ ﺃﻥ ﻳﻠﺤﻘﲏ ﺃﻣﲑ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺟﺰﻋﺖ ﺟﺰﻋﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺭﺍﺑﲏ ﻣﻨﻪ ﺍﺳﺘﺨﻔﺎﻓﻪ ﰊ‪ ،‬ﻭﻬﺗﺎﻭﻧﻪ ﺑﺄﻣﺮﻱ‪ ،‬ﻭﺃﻥ ﻳﺪﻋﻮﱐ ﺑﺎﲰﻲ‪ ،‬ﻭﻗﻠﺔ‬
‫ﺍﻛﺘﺮﺍﺛﻪ ﺑﺎﻣﺘﻨﺎﻋﻲ ﻣﻦ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪ ،‬ﻭﻻ ﻳﺴﺄﻟﲏ ﻋﻤﺎ ﺟﺌﺖ ﻟﻪ‪ ،‬ﻭﻳﺄﻛﻞ ﻣﻄﻤﺌﻨﺎﹰ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﻓﻜﺮ ﰲ ﺫﻟﻚ‪ ،‬ﺇﺫ ﻓﺮﻍ ﻣﻦ ﻃﻌﺎﻣﻪ‪ ،‬ﻭﻏﺴﻞ ﻳﺪﻳﻪ‪ ،‬ﻭﺍﺳﺘﺪﻋﻰ ﺑﺎﻟﺒﺨﻮﺭ‪ ،‬ﻓﺘﺒﺨﺮ‪ ،‬ﻭﻗﺎﻡ ﺇﱃ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﺼﻠﻰ ﺍﻟﻈﻬﺮ‬
‫ﺻﻼﺓ ﺣﺴﻨﺔ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﺑﺘﻬﺎﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﻔﺘﻞ ﻣﻦ ﳏﺮﺍﺑﻪ‪ ،‬ﺃﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﻗﺪﻣﻚ ﻳﺎ ﻣﻨﺎﺭﺓ ؟ ﻓﻘﻠﺖ‪ :‬ﺃﻣﺮ ﻟﻚ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺍﻟﻜﺘﺎﺏ‪،‬‬
‫ﻓﺪﻓﻌﺘﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻔﻀﻪ‪ ،‬ﻭﻗﺮﺃﻩ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﺘﻢ ﻗﺮﺍﺀﺗﻪ‪ ،‬ﺩﻋﺎ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﺣﺎﺷﻴﺘﻪ‪ ،‬ﻓﺎﺟﺘﻤﻌﻮﺍ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﻗﻊ ﰊ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻜﺎﻣﻠﻮﺍ‪ ،‬ﺍﺑﺘﺪﺃ ﻓﺤﻠﻒ ﺃﳝﺎﻧﹰﺎ ﻏﻠﻴﻈﺔﹰ‪ ،‬ﻓﻴﻬﺎ ﺍﻟﻄﻼﻕ‪ ،‬ﻭﺍﻟﻌﺘﺎﻕ‪ ،‬ﻭﺍﳊﺞ‪ ،‬ﻭﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﺍﻟﻮﻗﻒ‪ ،‬ﻭﺍﳊﺒﺲ‪ ،‬ﺇﻥ ﺍﺟﺘﻤﻊ‬
‫ﺍﺛﻨﺎﻥ ﻣﻨﻬﻢ ﰲ ﻣﻮﺿﻊ‪ ،‬ﻭﺃﻥ ﻳﺘﻔﺮﻗﻮﺍ‪ ،‬ﻭﻳﺪﺧﻠﻮﺍ ﻣﻨﺎﺯﳍﻢ‪ ،‬ﻭﻻ ﻳﻈﻬﺮ ﻣﻨﻬﻢ ﺃﺣﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻨﻜﺸﻒ ﻟﻪ ﺃﻣﺮ ﻳﻌﻤﻞ ﻋﻠﻴﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻛﺘﺎﺏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﺄﻣﺮﱐ ﺑﺎﳌﺼﲑ ﺇﱃ ﺑﺎﺑﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﻗﻴﻢ ﺑﻌﺪ ﻧﻈﺮﻱ ﻓﻴﻪ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻐﻠﻤﺎﻧﻪ‪ ،‬ﻭﺃﻭﻻﺩﻩ‪ :‬ﺍﺳﺘﻮﺻﻮﺍ ﲟﻦ ﻭﺭﺍﺋﻲ ﻣﻦ ﺍﳊﺮﻡ ﺧﲑﺍﹰ‪ ،‬ﻭﻣﺎ ﰊ ﺣﺎﺟﺔ ﺃﻥ ﻳﺼﺤﺒﲏ ﻏﻼﻡ‪ ،‬ﻫﺎﺕ ﺃﻗﻴﺎﺩﻙ ﻳﺎ ﻣﻨﺎﺭﺓ‪.‬‬
‫ﻓﺪﻋﻮﺕ ﻬﺑﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﰲ ﺳﻔﻂ‪ ،‬ﻓﺄﺣﻀﺮ ﺣﺪﺍﺩﺍﹰ‪ ،‬ﻭﻣﺪ ﺳﺎﻗﻴﻪ‪ ،‬ﻓﻘﻴﺪﺗﻪ‪ ،‬ﻭﺃﻣﺮﺕ ﻏﻠﻤﺎﱐ ﲝﻤﻠﻪ ﺣﱴ ﺣﺼﻞ ﰲ ﺍﶈﻤﻞ‪،‬‬
‫ﻭﺭﻛﺒﺖ ﰲ ﺍﻟﺸﻖ ﺍﻵﺧﺮ‪ ،‬ﻭﺳﺮﺕ ﻣﻦ ﻭﻗﱵ‪ ،‬ﻭﱂ ﺃﻟﻖ ﺃﻣﲑ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻻ ﻏﲑﻩ‪.‬‬
‫ﻭﺳﺮﺕ ﺑﺎﻟﺮﺟﻞ‪ ،‬ﻟﻴﺲ ﻣﻌﻪ ﺃﺣﺪ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺮﻧﺎ ﺑﻈﺎﻫﺮ ﺩﻣﺸﻖ‪ ،‬ﻓﺎﺑﺘﺪﺃ ﳛﺪﺛﲏ ﺑﺎﻧﺒﺴﺎﻁ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﻨﺎ ﺇﱃ ﺑﺴﺘﺎﻥ ﺣﺴﻦ ﰲ‬
‫ﺍﻟﻐﻮﻃﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﺮﻯ ﻫﺬﺍ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻮ ﱄ‪ ،‬ﻭﻓﻴﻪ ﻣﻦ ﻏﺮﺍﺋﺐ ﺍﻷﺷﺠﺎﺭ ﻛﻴﺖ ﻭﻛﻴﺖ‪ ،‬ﰒ ﺍﻧﺘﻬﻰ ﺇﱃ ﺁﺧﺮ‪ ،‬ﻓﻘﺎﻝ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﰒ ﺍﻧﺘﻬﻰ ﺇﱃ ﻣﺰﺍﺭﻉ‬
‫ﺣﺴﺎﻥ‪ ،‬ﻭﻗﺮﻯ ﺳﺮﻳﺔ‪ ،‬ﻓﺄﻗﺒﻞ ﻳﻘﻮﻝ‪ :‬ﻫﺬﺍ ﱄ‪ ،‬ﻭﻳﺼﻒ ﻛﻞ ﺷﻲﺀ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﺎﺷﺘﺪ ﻏﻴﻈﻲ ﻣﻨﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻫﻞ ﻋﻠﻤﺖ ﺃﱐ ﺷﺪﻳﺪ ﺍﻟﺘﻌﺠﺐ ﻣﻨﻚ ؟ ﻗﺎﻝ‪ :‬ﻭﱂ ؟ ﻗﻠﺖ‪ :‬ﺃﻟﺴﺖ ﺗﻌﻠﻢ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻗﺪ‬
‫ﺃﳘﻪ ﺃﻣﺮﻙ‪ ،‬ﺣﱴ ﺃﺭﺳﻞ ﺇﻟﻴﻚ ﻣﻦ ﺍﻧﺘﺰﻋﻚ ﻣﻦ ﺑﲔ ﺃﻫﻠﻚ‪ ،‬ﻭﻭﻟﺪﻙ‪ ،‬ﻭﻣﺎﻟﻚ‪ ،‬ﻭﺃﺧﺮﺟﻚ ﻋﻦ ﲨﻴﻊ ﺣﺎﻟﻚ‪ ،‬ﻭﺣﻴﺪﺍﹰ‪،‬‬
‫ﻓﺮﻳﺪﺍﹰ‪ ،‬ﻣﻘﻴﺪﺍﹰ‪ ،‬ﻻ ﺗﺪﺭﻱ ﻣﺎ ﻳﺼﲑ ﺇﻟﻴﻪ ﺃﻣﺮﻙ‪ ،‬ﻭﻻ ﻛﻴﻒ ﺗﻜﻮﻥ‪ ،‬ﻭﺃﻧﺖ ﻣﻊ ﻫﺬﺍ‪ ،‬ﻓﺎﺭﻍ ﺍﻟﻘﻠﺐ‪ ،‬ﺗﺼﻒ ﺑﺴﺎﺗﻴﻨﻚ‬
‫ﻭﺿﻴﺎﻋﻚ‪ ،‬ﻫﺬﺍ ﻭﻗﺪ ﺭﺃﻳﺘﻚ‪ ،‬ﻭﻗﺪ ﺟﺌﺖ‪ ،‬ﻭﺃﻧﺖ ﻻ ﺗﻌﻠﻢ ﻓﻴﻢ ﺟﺌﺖ‪ ،‬ﻭﺃﻧﺖ ﺳﺎﻛﻦ ﺍﻟﻘﻠﺐ‪ ،‬ﻗﻠﻴﻞ ﺍﻟﻔﻜﺮ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ‬
‫ﻼ‪.‬‬
‫ﻋﻨﺪﻱ ﺷﻴﺨﹰﺎ ﻋﺎﻗ ﹰ‬
‫ﻼ ﻛﺎﻣﻞ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺃﻧﻚ ﻣﺎ ﺣﻠﻠﺖ‬ ‫ﻓﻘﺎﻝ ﳎﻴﺒﺎﹰ ﱄ‪ :‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﺃﺧﻄﺄﺕ ﻓﺮﺍﺳﱵ ﻓﻴﻚ ﻳﺎ ﻣﻨﺎﺭﺓ‪ ،‬ﻗﺪﺭﺗﻚ ﺭﺟ ﹰ‬
‫ﻣﻦ ﺍﳋﻠﻔﺎﺀ ﻫﺬﺍ ﺍﶈﻞ‪ ،‬ﺇﻻ ﺑﻌﺪ ﺃﻥ ﻋﺮﻓﻮﻙ ﺑﺬﻟﻚ‪ ،‬ﻓﺈﺫﺍ ﻋﻘﻠﻚ ﻭﻛﻼﻣﻚ ﻳﺸﺒﻪ ﻛﻼﻡ ﺍﻟﻌﻮﺍﻡ ﻭﻋﻘﻠﻬﻢ‪ ،‬ﻓﺎﷲ ﺍﳌﺴﺘﻌﺎﻥ‪.‬‬
‫ﺃﻣﺎ ﻗﻮﻟﻚ ﰲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺇﺯﻋﺎﺟﻪ ﱄ ﻣﻦ ﺩﺍﺭﻱ‪ ،‬ﻭﺇﺧﺮﺍﺟﻪ ﺇﻳﺎﻱ ﺇﱃ ﺑﺎﺑﻪ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺄﻧﺎ ﻋﻠﻰ ﺛﻘﺔ ﺑﺎﷲ ﻋﺰ‬
‫ﻭﺟﻞ‪ ،‬ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻧﺎﺻﻴﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻼ ﳝﻠﻚ ﻣﻌﻪ ﻟﻨﻔﺴﻪ‪ ،‬ﻭﻻ ﻟﻐﲑﻩ‪ ،‬ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﻌﺎﹰ‪ ،‬ﺇﻻ ﺑﺈﺫﻥ ﺍﷲ ﻭﻣﺸﻴﺌﺘﻪ‪ ،‬ﻭﻻ‬
‫ﺫﻧﺐ ﱄ ﻋﻨﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺧﺎﻓﻪ‪ ،‬ﻭﺑﻌﺪ‪ ،‬ﻓﺈﺫﺍ ﻋﺮﻑ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻣﺮﻱ‪ ،‬ﻭﻋﻠﻢ ﺳﻼﻣﺔ ﺟﺎﻧﱯ‪ ،‬ﻭﺻﻼﺡ ﻧﺎﺣﻴﱵ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻷﻋﺪﺍﺀ ﻭﺍﳊﺴﺪﺓ‪ ،‬ﺭﻣﻮﱐ ﻋﻨﺪﻩ ﲟﺎ ﻟﺴﺖ ﰲ ﻃﺮﻳﻘﻪ‪ ،‬ﻭﺗﻘﻮﻟﻮﺍ ﻋﻠﻲ ﺍﻷﺑﺎﻃﻴﻞ ﺍﻟﻜﺎﺫﺑﺔ‪ ،‬ﱂ ﻳﺴﺘﺤﻞ ﺩﻣﻲ‪ ،‬ﻭﲢﺮﺝ ﻣﻦ ﺃﺫﺍﻱ‬
‫ﻭﺇﺯﻋﺎﺟﻲ‪ ،‬ﻓﺮﺩﱐ ﻣﻜﺮﻣﺎﹰ‪ ،‬ﺃﻭ ﺃﻗﺎﻣﲏ ﺑﺒﺎﺑﻪ ﻣﻌﻈﻤﺎﹰ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺳﺒﻖ ﰲ ﻗﻀﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻧﻪ ﻳﺒﺪﺭ ﺇﱄ ﺑﺒﺎﺩﺭﺓ ﺳﻮﺀ‪ ،‬ﻭﻗﺪ‬
‫ﺣﻀﺮ ﺃﺟﻠﻲ‪ ،‬ﻭﺣﺎﻥ ﺳﻔﻚ ﺩﻣﻲ ﻋﻠﻰ ﻳﺪﻩ‪ ،‬ﻓﻠﻮ ﺍﺟﺘﻬﺪﺕ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺃﻫﻞ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻋﻠﻰ ﺻﺮﻑ‬
‫ﺫﻟﻚ ﻋﲏ‪ ،‬ﻣﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ‪ ،‬ﻓﻠﻢ ﺃﺗﻌﺠﻞ ﺍﳍﻢ‪ ،‬ﻭﺃﺗﺴﻠﻒ ﺍﻟﻔﻜﺮﺓ ﻭﺍﻟﻐﻢ‪ ،‬ﻓﻴﻤﺎ ﻗﺪ ﻓﺮﻍ ﺍﷲ ﻣﻨﻪ‪ ،‬ﻭﺃﻧﺎ ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ ﺍﻟﺬﻱ‬
‫ﺧﻠﻖ ﻭﺭﺯﻕ‪ ،‬ﻭﺃﺣﻴﺎ ﻭﺃﻣﺎﺕ ﻭﻓﻄﺮ ﻭﺟﺒﻞ‪ ،‬ﻭﺃﺣﺴﻦ ﻭﺃﲨﻞ‪ ،‬ﻭﺃﻳﻦ ﺍﻟﺼﱪ ﻭﺍﻟﺮﺿﺎ‪ ،‬ﻭﺍﻟﺘﻔﻮﻳﺾ ﻭﺍﻟﺘﺴﻠﻴﻢ ﺇﱃ ﻣﻦ ﳝﻠﻚ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻛﻨﺖ ﺃﺣﺴﺐ ﺃﻧﻚ ﺗﻌﺮﻑ ﻫﺬﺍ‪ ،‬ﻓﺈﺫ ﻗﺪ ﻋﺮﻓﺖ ﻣﺒﻠﻎ ﻓﻬﻤﻚ‪ ،‬ﻓﺈﱐ ﻻ ﺃﻛﻠﻤﻚ ﺑﻜﻠﻤﺔ‪ ،‬ﺣﱴ ﺗﻔﺮﻕ ﺑﻴﻨﻨﺎ‬
‫ﺣﻀﺮﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫ﰒ ﺃﻋﺮﺽ ﻋﲏ‪ ،‬ﻓﻤﺎ ﲰﻌﺖ ﻟﻪ ﻟﻔﻈﺔ ﺑﻐﲑ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺘﺴﺒﻴﺢ‪ ،‬ﺃﻭ ﻃﻠﺐ ﻣﺎﺀ ﺃﻭ ﺣﺎﺟﺔ ﲡﺮﻱ ﳎﺮ ﺍﻩ‪ ،‬ﺣﱴ ﺷﺎﺭﻓﻨﺎ ﺍﻟﻜﻮﻓﺔ ﰲ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ﺑﻌﺪ ﺍﻟﻈﻬﺮ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻨﺠﺐ ﻗﺪ ﺍﺳﺘﻘﺒﻠﺘﻨﺎ ﻋﻠﻰ ﻓﺮﺍﺳﺦ ﻣﻦ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻳﺘﺠﺴﺴﻮﻥ ﺧﱪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻭﱐ ﺭﺟﻌﻮﺍ ﲞﱪﻱ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺎﻧﺘﻬﻴﺖ ﺇﱃ ﺍﻟﺒﺎﺏ ﺁﺧﺮ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺒﻠﺖ ﺍﻷﺭﺽ‪،‬‬
‫ﻭﻭﻗﻔﺖ ﺑﲔ ﻳﺪﻳﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﺕ ﻣﺎ ﻋﻨﺪﻙ‪ ،‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﻐﻔﻞ ﻣﻨﻪ ﻟﻔﻈﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﺴﻘﺖ ﺇﻟﻴﻪ ﺍﳊﺪﻳﺚ ﻣﻦ ﺃﻭﻟﻪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺫﻛﺮ ﺍﻟﻔﺎﻛﻬﺔ ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﻐﺴﻞ ﻭﺍﻟﻄﻬﻮﺭ ﻭﺍﻟﺒﺨﻮﺭ‪ ،‬ﻭﻣﺎ ﺣﺪﺛﺖ ﺑﻪ‬
‫ﻧﻔﺴﻲ ﻣﻦ ﺍﻣﺘﻨﺎﻋﻪ ﻣﲏ‪ ،‬ﻭﺍﻟﻐﻀﺐ ﻳﻈﻬﺮ ﰲ ﻭﺟﻬﻪ ﻭﻳﺘﺰﺍﻳﺪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻓﺮﺍﻍ ﺍﻷﻣﻮﻱ ﻣﻦ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻧﻔﺘﺎﻟﻪ‪،‬‬
‫ﻭﺳﺆﺍﻟﻪ ﻋﻦ ﺳﺒﺐ ﻣﻘﺪﻣﻲ‪ ،‬ﻭﺩﻓﻌﻲ ﺍﻟﻜﺘﺎﺏ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﺒﺎﺩﺭﺗﻪ ﺇﱃ ﺇﺣﻀﺎﺭ ﻭﻟﺪﻩ ﻭﺃﺳﺒﺎﺑﻪ‪ ،‬ﻭﳝﻴﻨﻪ ﺃﻥ ﻻ ﻳﺘﺒﻌﻪ ﺃﺣﺪ ﻣﻨﻬﻢ‪،‬‬
‫ﻭﺻﺮﻓﻪ ﺇﻳﺎﻫﻢ‪ ،‬ﻭﻣﺪ ﺭﺟﻠﻴﻪ ﺣﱴ ﻗﻴﺪﺗﻪ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻭﺟﻪ ﺍﻟﺮﺷﻴﺪ ﻳﺴﻔﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻣﺎ ﺧﺎﻃﺒﲏ ﺑﻪ ﰲ ﺍﶈﻤﻞ‪ ،‬ﻋﻨﺪ ﺗﻮﺑﻴﺨﻲ ﺇﻳﺎﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺻﺪﻕ ﻭﺍﷲ‪ ،‬ﻣﺎ ﻫﺬﺍ ﺇﻻ ﺭﺟﻞ ﳏﺴﻮﺩ ﻋﻠﻰ ﺍﻟﻨﻌﻤﺔ‪،‬‬
‫ﻣﻜﺬﻭﺏ ﻋﻠﻴﻪ‪ ،‬ﻭﻟﻘﺪ ﺁﺫﻳﻨﺎﻩ‪ ،‬ﻭ ﻟﻌﻤﺮﻱ ﻟﻘﺪ ﺃﺯﻋﺠﻨﺎﻩ‪ ،‬ﻭﺭﻭﻋﻨﺎﻩ‪ ،‬ﻭﺭﻭﻋﻨﺎ ﺃﻫﻠﻪ‪ ،‬ﻓﺒﺎﺩﺭ ﺑﻨﺰﻉ ﻗﻴﻮﺩﻩ ﻋﻨﻪ‪ ،‬ﻭﺍﺋﺘﲏ ﺑﻪ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻓﻨﺰﻋﺖ ﻗﻴﻮﺩﻩ‪ ،‬ﻭﺃﺩﺧﻠﺘﻪ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻤﺎ ﻫﻮ ﺇﻻ ﺃﻥ ﺭﺁﻩ‪ ،‬ﺣﱴ ﺭﺃﻳﺖ ﻣﺎﺀ ﺍﳊﻴﺎﺀ ﻳﺪﻭﺭ ﰲ ﻭﺟﻪ ﺍﻟﺮﺷﻴﺪ‪،‬‬
‫ﻭﺩﻧﺎ ﺍﻷﻣﻮﻱ‪ ،‬ﻓﺴﻠﻢ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻭﻭﻗﻒ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﺮﺷﻴﺪ ﺭﺩﹰﺍ ﲨﻴ ﻼﹰ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺎﳉﻠﻮﺱ‪ ،‬ﻓﺠﻠﺲ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻧﻪ ﺑﻠﻐﻨﺎ ﻋﻨﻚ ﻓﻀﻞ ﳘﺔ‪ ،‬ﻭﺃﻣﻮﺭ‪ ،‬ﺃﺣﺒﺒﻨﺎ ﻣﻌﻬﺎ ﺃﻥ ﻧﺮﺍﻙ‪ ،‬ﻭﻧﺴﻤﻊ ﻛﻼﻣﻚ‪ ،‬ﻭﳓﺴﻦ‬
‫ﺇﻟﻴﻚ‪ ،‬ﻓﺎﺫﻛﺮ ﺣﻮﺍﺋﺠﻚ‪.‬‬
‫ﻓﺄﺟﺎﺏ ﺍﻷﻣﻮﻱ ﺟﻮﺍﺑﹰﺎ ﲨﻴﻼﹰ‪ ،‬ﻭﺷﻜﺮ‪ ،‬ﻭﺩﻋﺎ ﰒ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺣﺎﺟﱵ‪ ،‬ﻓﻤﺎ ﱄ ﺇﻻ ﺣﺎﺟﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻘﻀﻴﺔ‪ ،‬ﻓﻤﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺗﺮﺩﱐ ﺇﱃ ﺑﻠﺪﻱ‪ ،‬ﻭﺃﻫﻠﻲ‪ ،‬ﻭﻭﻟﺪﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﳓﻦ ﻧﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﺳﻞ ﻣﺎ ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﻣﻦ ﺻﻼﺡ ﺟﺎﻫﻚ ﻭﻣﻌﺎﺷﻚ‪ ،‬ﻓﺈﻥ ﻣﺜﻠﻚ ﻻ ﳜﻠﻮ ﺃﻥ ﳛﺘﺎﺝ ﺇﱃ ﺷﻲﺀ‬
‫ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻤﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻨﺼﻔﻮﻥ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻐﻨﻴﺖ ﺑﻌﺪﻟﻪ ﻋﻦ ﻣﺴﺄﻟﺘﻪ‪ ،‬ﻭﺃﻣﻮﺭﻱ ﻣﻨﺘﻈﻤﺔ‪ ،‬ﻭﺃﺣﻮﺍﱄ ﻣﺴﺘﻘﻴﻤﺔ‪ ،‬ﻭﻛﺬﻟﻚ‬
‫ﺃﻣﻮﺭ ﺃﻫﻞ ﺑﻠﺪﻱ ﺑﺎﻟﻌﺪﻝ ﺍﻟﺸﺎﻣﻞ ﰲ ﺩﻭﻟﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺷﻴﺪ‪ :‬ﺍﻧﺼﺮﻑ ﳏﻔﻮﻇﹰﺎ ﺇﱃ ﺑﻠﺪﻙ‪ ،‬ﻭﺍﻛﺘﺐ ﺇﻟﻴﻨﺎ ﺑﺄﻣﺮ ﺇﻥ ﻋﺮﺽ ﻟﻚ‪ ،‬ﻓﻮﺩﻋﻪ ﺍﻷﻣﻮﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﱃ ﺧﺎﺭﺟﺎﹰ‪ ،‬ﻗﺎﻝ ﱄ ﺍﻟﺮﺷﻴﺪ‪ :‬ﻳﺎ ﻣﻨﺎﺭﺓ‪ ،‬ﺍﲪﻠﻪ ﻣﻦ ﻭﻗﺘﻚ‪ ،‬ﻭﺳﺮ ﺑﻪ ﺭﺍﺟﻌﹰﺎ ﻛﻤﺎ ﺃﺗﻴﺖ ﺑﻪ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺃﻭﺻﻠﺘﻪ ﺇﱃ‬
‫ﺍﺠﻤﻟﻠﺲ ﺍﻟﺬﻱ ﺃﺧﺬﺗﻪ ﻣﻨﻪ‪ ،‬ﻓﺎﺭﺟﻊ ﻭﺧﻠﻪ‪.‬‬
‫ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪.‬‬

‫ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻋﺘﻘﺎﻟﻪ ﻭﺗﻌﺬﻳﺒﻪ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻳﻌﺮﻑ ﻫﺸﺎﻡ ﺑﺄﰊ ﻗﲑﺍﻁ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺣﺎﺿﺮﹰﺍ ﻣﻊ ﺃﰊ ﺭﲪﻪ ﺍﷲ‪ ،‬ﰲ ﳎﻠﺲ‬
‫ﺃﰊ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﰲ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ﲬﺲ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﰲ ﻭﺯﺍﺭﺗﻪ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﺴﻤﻌﺘﻪ ﻳﺘﺤﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﻋﻠﻲ‬
‫ﺃﺑﻮ ﺍﳍﻴﺜﻢ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺛﻮﺍﺑﺔ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﰲ ﳏﺒﺴﻲ ﺑﺪﺍﺭ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﻄﺎﻟﺒﲏ ﺑﻜﺘﺐ ﺧﻄﻲ ﺑﺜﻼﺛﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ‬
 ‫ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺟﺮﻯ ﻗﺪﺭ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻋﻠﻰ ﻳﺪﻱ ﻟﻠﺴﻠﻄﺎﻥ‪ ،‬ﰲ ﻃﻮﻝ ﻭﺯﺍﺭﰐ‪ ،‬ﻓﻜﻴﻒ ﺃﺻﺎﺩﺭ ﻋﻠﻰ ﻣﺜﻠﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﺪ‬
‫ﺣﻠﻔﺖ ﺑﺎﻟﻄﻼﻕ ﺃﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺃﻧﻚ ﺗﻜﺘﺐ ﺧﻄﻚ ﺑﺬﻟﻚ‪ ،‬ﻓﻜﺘﺒﺖ ﺛﻼﺛﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ‪ ،‬ﻣﻦ ﻏﲑ ﻣﺎ ﺃﺫﻛﺮ ﻣﺎ ﻫﻲ‪ ،‬ﺃﻭ‬
‫ﺿﻤﺎﻧﹰﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻛﺘﺐ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻟﺘﱪﻳﲏ ﻣﻦ ﳝﻴﲏ‪.‬‬
‫ﻓﻜﺘﺒﺖ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﰒ ﺿﺮﺑﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻛﻠﺖ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺑﺮﺋﺖ ﻣﻦ ﳝﻴﻨﻚ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﻟﻚ ﺇﱃ ﻏﲑ ﻫﺬﺍ ﻣﲏ‪.‬‬
‫ﻓﺎﺟﺘﻬﺪ ﰊ‪ ،‬ﻓﻠﻢ ﺃﺟﺒﻪ ﺇﱃ ﺷﻲﺀ‪ ،‬ﻓﺤﺒﺴﲏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺩﺧﻞ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻭﻣﻌﻪ ﺃﻡ ﻣﻮﺳﻰ‪ ،‬ﻓﻄﺎﻟﺒﲏ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﺳﺮﻑ ﰲ ﺳﱯ ﻭﺷﺘﻤﻲ‪ ،‬ﻭﺭﻣﺎﱐ ﺑﺎﻟﺰﻧﺎ‪.‬‬
‫ﻓﺤﻠﻔﺖ ﺑﺎﻟﻄﻼﻕ‪ ،‬ﻭﺍﻟﻌﺘﺎﻕ‪ ،‬ﻭﺍﻷﳝﺎﻥ ﺍﳌﻐﻠﻈﺔ‪ ،‬ﺃﱐ ﻣﺎ ﺩﺧﻠﺖ ﰲ ﳏﻈﻮﺭ ﻣﻦ ﻫﺬﺍ ﺍﳉﻨﺲ‪ ،‬ﻣﻦ ﻧﻴﻒ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ ،‬ﻭﲰﺘﻪ‬
‫ﺃﻥ ﳛﻠﻒ ﲟﺜﻞ ﺗﻠﻚ ﺍﻟﻴﻤﲔ ﺃﻥ ﻏﻼﻣﻪ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ،‬ﱂ ﻳﺄﺗﻪ ﰲ ﻟﻴﻠﺘﻪ ﺗﻠﻚ‪ ،‬ﻓﺄﻧﻜﺮﺕ ﺃﻡ ﻣﻮﺳﻰ ﻫﺬﺍ ﺍﳊﺎﻝ‪ ،‬ﻭﻏﻄﺖ‬
‫ﻭﺟﻬﻬﺎ ﺣﻴﺎﺀ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺛﻮﺍﺑﺔ‪ :‬ﺇﻥ ﻫﺬﺍ ﺇﳕﺎ ﺗﺒﻄﺮﻩ ﺍﻷﻣﻮﺍﻝ ﺍﻟﱵ ﻭﺭﺍﺀﻩ‪ ،‬ﻭﻣﺜﻠﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻛﻤﺜﻞ ﺍﳌﺰﻳﻦ ﻣﻊ ﻛﺴﺮﻯ‪ ،‬ﻭﺍﳊﺠﺎﻡ ﻣﻊ‬
‫ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺘﺴﺘﺄﻣﺮﻳﻦ ﺍﻟﺴﺎﺩﺓ‪ ،‬ﰲ ﺇﻧﺰﺍﻝ ﺍﳌﻜﺮﻭﻩ ﺑﻪ‪ ،‬ﺣﱴ ﻳﺬﻋﻦ ﺑﺎﻷﻣﻮﺍﻝ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ‪ :‬ﻭﻳﻌﲏ ﺑﺎﻟﺴﺎﺩﺓ‪ :‬ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻭﺍﻟﺪﺗﻪ‪ ،‬ﻭﺧﺎﻟﺘﻪ ﺧﺎﻃﻒ‪ ،‬ﻭﺩﺳﺘﻨﺒﻮﻳﻪ ﺃﻡ ﻭﻟﺪ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻷﻬﻧﻢ ﻛﺎﻧﻮﺍ ‪ -‬ﺇﺫ‬
‫ﺫﺍﻙ ‪ -‬ﻳﺪﺑﺮﻭﻥ ﺍﻷﻣﻮﺭ‪ ،‬ﳊﺪﺍﺛﺔ ﺳﻦ ﺍﳌﻘﺘﺪﺭ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ :‬ﻓﻤﻀﺖ ﺃﻡ ﻣﻮﺳﻰ‪ ،‬ﰒ ﻋﺎﺩﺕ‪ ،‬ﻓﻘﺎﻟﺖ ﻻﺑﻦ ﺛﻮﺍﺑﺔ‪ :‬ﺍﻟﺴﺎﺩﺓ ﻳﻘﻮﻟﻮﻥ ﻟﻚ‪ :‬ﺻﺪﻗﺖ ﻓﻴﻤﺎ ﺫﻛﺮﺕ‪ ،‬ﻭﻳﺪﻙ‬
‫ﻣﻄﻠﻘﺔ ﻓﻴﻪ‪.‬‬

‫ﻭﻛﻨﺖ ﰲ ﺩﺍﺭ ﺿﻴﻘﺔ‪ ،‬ﰲ ﺣﺮ ﺷﺪﻳﺪ ﻓﺄﻣﺮ ﺑﻜﺸﻒ ﺍﻟﺒﻮﺍﺭﻱ ﺣﱴ ﺻﺮﺕ ﰲ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﳓﻲ ﺍﳊﺼﲑ ﻣﻦ ﲢﱵ‪ ،‬ﻭﺃﻏﻠﻖ‬
‫ﺃﺑﻮﺍﺏ ﺍﻟﺒﻴﻮﺕ‪ ،‬ﺣﱴ ﺣﺼﻠﺖ ﰲ ﺍﻟﺼﺤﻦ‪ ،‬ﰒ ﻗﻴﺪﱐ ﺑﻘﻴﺪ ﺛﻘﻴﻞ‪ ،‬ﻭﺃﻟﺒﺴﲏ ﺟﺒﺔ ﺻﻮﻑ ﻗﺪ ﻧﻘﻌﺖ ﰲ ﻣﺎﺀ ﺍﻷﻛﺎﺭﻉ‪،‬‬
‫ﻭﻏﻠﲏ ﺑﻐﻞ‪ ،‬ﻭﺃﻗﻔﻞ ﺑﺎﺏ ﺍﳊﺠﺮﺓ ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻓﺄﺷﺮﻓﺖ ﻋﻠﻰ ﺍﻟﺘﻠﻒ‪.‬‬
‫ﻭﻋﺪﺩﺕ ﻋﻠﻰ ﻧﻔﺴﻲ ﺫﻧﻮﰊ‪ ،‬ﻓﻮﺟﺪﺗﲏ ﻗﺪ ﻋﻮﻣﻠﺖ ﲟﺎ ﻋﺎﻣﻠﺖ ﺑﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻣﻦ ﺍﳌﺼﺎﺩﺭﺓ‪ ،‬ﻭﻬﻧﺐ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻭﻗﺒﺾ ﺍﻟﻀﻴﺎﻉ‪،‬‬
‫ﻭﺗﺴﻠﻴﻢ ﺍﻟﻨﺎﺱ ﺇﱃ ﺃﻋﺪﺍﺋﻬﻢ‪ ،‬ﻭﺣﺒﺴﻬﻢ‪ ،‬ﻭﺗﻘﻴﻴﺪﻫﻢ‪ ،‬ﻭﺇﻟﺒﺎﺳﻬﻢ ﺟﺒﺎﺏ ﺍﻟﺼﻮﻑ‪ ،‬ﻭﻫﺘﻚ ﺣﺮﳝﻬﻢ‪ ،‬ﻭﺇﻗﺎﻣﺘﻬﻢ ﰲ ﺍﻟﺸﻤﻮﺱ‪،‬‬
‫ﻭﺇﻓﺮﺍﺩﻫﻢ ﰲ ﺍﳊﺒﻮﺱ‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﻣﺎ ﻏﻠﻠﺖ ﺃﺣﺪﺍﹰ‪ ،‬ﻓﻜﻴﻒ ﻏﻠﻠﺖ ؟ ﰒ ﺗﺬﻛﺮﺕ ﺃﻥ ﺍﻟﻨﺮﺳﻲ‪ ،‬ﻛﺎﺗﺐ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻛﺎﻥ ﺳﻠﻤﻪ ﺇﱄ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﺳﻠﻴﻤﺎﻥ‪ ،‬ﳌﺎﻝ ﻋﻠﻴﻪ‪ ،‬ﻓﺴﻠﻤﺘﻪ ﺇﱃ ﺍﳊﺴﻦ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳌﻌﻠﻮﻑ‪ ،‬ﺍﳌﺴﺘﺨﺮﺝ‪ ،‬ﻭﻛﺎﻥ ﻋﺴﻮﻓﺎﹰ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﺘﻘﻴﻴﺪﻩ‪ ،‬ﻭﺗﻌﺬﻳﺒﻪ‪،‬‬
‫ﻭﻣﻄﺎﻟﺒﺘﻪ ﲟﺎﻝ ﺫﻛﺮﺗﻪ ﻟﻪ‪ ،‬ﻓﺄﻟﻂ ﺑﻪ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﻪ ﺃﻥ ﻳﻐﻞ‪ ،‬ﰒ ﲢﻮﺑﺖ ﺑﻌﺪ ﺃﻥ ﻏﻞ ﻣﻘﺪﺍﺭ ﺳﺎﻋﺘﲔ ﻣﻦ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﺄﺧﺬ‬
‫ﺍﻟﻐﻞ ﻋﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺯﺕ ﺍﻟﺴﺎﻋﺘﺎﻥ‪ ،‬ﺗﺬﻛﺮﺕ ﺷﻴﺌﺎﹰ ﺁﺧﺮ‪ ،‬ﻭﻫﻮ ﺃﻧﻪ ﳌﺎ ﻗﺮﺏ ﺳﺒﻜﺮﻯ ﻣﻦ ﺍﳉﺒﻞ‪ ،‬ﻣﻊ ﺭﺳﻮﻝ ﺻﺎﺣﺐ ﺧﺮﺍﺳﺎﻥ‪،‬‬
‫ﻣﺄﺳﻮﺭﺍﹰ‪ ،‬ﻛﺘﺒﺖ ﺇﱃ ﺑﻌﺾ ﻋﻤﺎﻝ ﺍﳌﺸﺮﻕ‪ ،‬ﲟﻄﺎﻟﺒﺘﻪ ﺑﺄﻣﻮﺍﻟﻪ ﻭﻭﺩﺍﺋﻌﻪ‪ ،‬ﻓﻜﺘﺐ ﺇﱄ ﺑﺈﻟﻄﺎﻃﻪ‪ ،‬ﻓﻜﺘﺒﺖ ﺑﺄﻥ ﻳﻐﻞ‪ ،‬ﻭﻛﻨﺖ‬
‫ﺃﺗﻐﺪﻯ‪ ،‬ﻓﻠﻤﺎ ﻏﺴﻠﺖ ﻳﺪﻱ‪ ،‬ﺗﻨﺪﻣﺖ‪ ،‬ﻭﲢﻮﺑﺖ‪ ،‬ﻓﻜﺘﺒﺖ ﺑﺄﻥ ﳛﻞ ﺍﻟﻐﻞ ﻋﻨﻪ ﺇﻥ ﻛﺎﻥ ﻗﺪ ﻏﻞ‪ ،‬ﻓﻮﺻﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻷﻭﻝ‬
‫ﻓﻐﻞ‪ ،‬ﻭﻭﺻﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﱐ ﺑﻌﺪ ﺳﺎﻋﺘﲔ‪ ،‬ﻓﺤﻞ ﻋﻨﻪ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﺘﺒﺖ ﺑﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﻀﺖ ﺃﺭﺑﻊ ﺳﺎﻋﺎﺕ‪ ،‬ﺇﺫﺍ ﺑﺼﻮﺕ ﻏﻠﻤﺎﻥ ﳎﺘﺎﺯﻳﻦ ﰲ ﺍﳌﻤﺮ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﳊﺠﺮﺓ ﺍﻟﱵ ﺃﻧﺎ ﳏﺒﻮﺱ ﻓﻴﻬﺎ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺍﳋﺪﻡ‬
‫ﺍﳌﻮﻛﻠﻮﻥ ﰊ‪ :‬ﻫﺬﺍ ﺑﺪﺭ ﺍﳊﺮﻣﻲ ﻭﻫﻮ ﻟﻚ ﺻﻨﻴﻌﺔ‪.‬‬
 ‫ﻓﺎﺳﺘﻐﺜﺖ ﺑﻪ‪ ،‬ﻭﺻﺤﺖ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳋﲑ‪ ،‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲﹼ‪ ،‬ﱄ ﻋﻠﻴﻚ ﺣﻘﻮﻕ‪ ،‬ﻭﻗﺪ ﺗﺮﻯ ﺣﺎﱄ‪ ،‬ﺍﳌﻮﺕ ﺃﺳﻬﻞ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪،‬‬
‫ﻓﺘﺨﺎﻃﺐ ﺍﻟﺴﺎﺩﺓ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺗﺬﻛﺮﻫﻢ ﺣﺮﻣﱵ‪ ،‬ﻭﺧﺪﻣﱵ ﰲ ﺗﺜﺒﻴﺖ ﺩﻭﻟﺘﻬﻢ‪ ،‬ﺇﺫ ﺧﺬﳍﻢ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻓﺘﺘﺎﺣﻲ ﺍﻟﺒﻠﺪﺍﻥ‬
‫ﺍﳌﻨﻐﻠﻘﺔ ﻭﺇﺛﺎﺭﰐ ﺍﻷﻣﻮﺍﻝ ﺍﳌﻨﻜﺴﺮﺓ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺫﻧﱯ ﻳﻮﺟﺐ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﺎﻟﺴﻴﻒ ﺃﺭﻭﺡ ﱄ‪ ،‬ﻓﺮﺟﻊ‪ ،‬ﻓﺪﺧﻞ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺨﺎﻃﺒﻬﻢ‬
‫ﻭﺭﻗﻘﻬﻢ‪ ،‬ﻭﱂ ﻳﱪﺡ ﺣﱴ ﺃﻣﺮﻭﺍ ﺑﺄﺧﺬ ﺣﺪﻳﺪﻱ‪ ،‬ﻭﺇﺩﺧﺎﱄ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﺧﺬ ﺷﻌﺮﻱ‪ ،‬ﻭﺗﻐﻴﲑ ﻟﺒﺎﺳﻲ‪ ،‬ﻭﺗﺴﻠﻴﻤﻲ ﺇﱃ ﺯﻳﺪﺍﻥ‪،‬‬
‫ﻭﺗﺮﻓﻴﻬﻲ‪.‬‬
‫ﻓﺠﺎﺀﱐ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﻘﻮﻟﻮﻥ ﻟﻚ‪ ،‬ﻟﻦ ﺗﺮﻯ ﺑﻌﺪﻫﺎ ﺑﺄﺳﺎﹰ‪ ،‬ﻭﺃﻗﻤﺖ ﻋﻨﺪ ﺯﻳﺪﺍﻥ‪ ،‬ﺇﱃ ﺃﻥ ﺭﺩﺩﺕ ﺇﱃ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ‪.‬‬

‫ﻣﺎﺀ ﺍﻷﻛﺎﺭﻉ‬

‫ﺍﻟﻜﺮﺍﻉ‪ ،‬ﰲ ﺍﻟﺪﻭﺍﺏ ﻣﺎ ﺩﻭﻥ ﺍﻟﻜﻌﺐ‪ ،‬ﻭﰲ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻣﺎ ﺩﻭﻥ ﺍﻟﺮﻛﺒﺔ ﻣﻦ ﻣﻘﺪﻡ ﺍﻟﺴﺎﻕ‪ ،‬ﻭﻳﻄﻠﻖ ﺍﻟﻜﺮﺍﻉ ﻛﺬﻟﻚ‪ ،‬ﻋﻠﻰ‬
‫ﻣﺴﺘﺪﻕ ﺍﻟﺴﺎﻕ ﻣﻦ ﺫﻭﺍﺕ ﺍﻟﻈﻠﻒ‪ ،‬ﻭﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻳﻜﻨﻮﻥ ﻋﻦ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺑﻘﻮﳍﻢ‪ :‬ﺃﻣﻬﺎﺕ ﻛﺮﺍﻉ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ ﺫﻟﻚ‪ ،‬ﻟﺪﻗﺔ‬
‫ﺳﺎﻕ ﺍﳌﺮﺃﺓ ﻭﺭﻗﺘﻪ‪ ،‬ﻭﻣﺎﺀ ﺍﻟﻜﺮﺍﻉ‪ :‬ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻳﻄﺒﺦ ﺑﻪ ﺍﻟﻜﺮﺍﻉ‪ ،‬ﻭﻫﻮ ﻃﻌﺎﻡ ﻳﺴﺘﻄﻴﺒﻪ ﺍﻟﻌﺮﺏ ﻗﺪﳝﹰﺎ ﻭﺣﺪﻳﺜﺎﹰ‪ ،‬ﻭﻗﺪ ﺭﻭﻱ‬
‫ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻟﻮ ﺩﻋﻴﺖ ﺇﱃ ﻛﺮﺍﻉ ﻷﺟﺒﺖ‪ ،‬ﻭﺍﻟﻜﺮﺍﻉ ﻳﺆﻛﻞ ﰲ ﲨﻴﻊ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻳﺴﻤﻰ‬
‫ﰲ ﻣﺼﺮ‪ :‬ﻛﻮﺍﺭﻉ‪ ،‬ﻭﰲ ﺍﻟﺸﺎﻡ‪ :‬ﻣﻘﺎﺩﻡ‪ ،‬ﻭﰲ ﻟﺒﻨﺎﻥ‪ :‬ﻏﻤﻲ‪ ،‬ﳏﺮﻑ‪ :‬ﻏﻨﻤﺔ‪ ،‬ﺑﺎﻹﻣﺎﻟﺔ‪ ،‬ﻭﺃﻣﺎ ﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻴﺴﻤﻰ‪ :‬ﺑﺎﺟﻪ‪ ،‬ﺑﺎﻟﺒﺎﺀ‬
‫ﻭﺍﳉﻴﻢ ﺍﻟﻔﺎﺭﺳﻴﺘﲔ‪ ،‬ﻭﺍﻟﻜﻠﻤﺔ ﻓﺎﺭﺳﻴﺔ‪ ،‬ﲟﻌﲎ ﻛﺮﺍﻉ ﺍﳌﺎﺷﻴﺔ ﺍﳌﻌﺠﻢ ﺍﻟﺬﻫﱯ‪ ،‬ﻭﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻳﺘﺄﻧﻘﻮﻥ ﰲ ﺻﻨﻊ ﺍﻟﺒﺎﺟﻪ‪ ،‬ﻭﻫﻲ‬
‫ﻋﻨﺪﻫﻢ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻟﻜﺮﺍﻉ‪ ،‬ﻭﺍﻟﺮﺃﺱ‪ ،‬ﻭﺍﻟﻠﺴﺎﻥ‪ ،‬ﻭﺍﻟﻜﺮﺵ‪ ،‬ﻭﻫﻢ ﻳﻘﻄﻌﻮﻥ ﺍﻟﻜﺮﺵ ﻗﻄﻌﺎﹰ‪ ،‬ﻭﳛﺸﻮﻥ ﻛﻞ ﻗﻄﻌﺔ ﲟﺨﻠﻮﻁ‬
‫ﻣﻦ ﺍﻷﺭﺯ ﻭﺍﻟﻠﺤﻢ ﻭﺍﻟﻠﻮﺯ ﻭﺍﻟﺘﻮﺍﺑﻞ‪ ،‬ﰒ ﳜﻴﻄﻮﻬﻧﺎ‪ ،‬ﻭﻳﺴﻤﻮﻬﻧﺎ‪ :‬ﻛﻴﺒﺎﻳﺎﺕ‪ ،‬ﻣﻔﺮﺩﻫﺎ‪ :‬ﻛﻴﺒﺎﻳﻪ‪ ،‬ﻭﰲ ﺑﻐﺪﺍﺩ ﺩﻛﺎﻛﲔ ﻋﺪﻳﺪﺓ‪،‬‬
‫ﻋﻤﻞ ﺃﺻﺤﺎﻬﺑﺎ ﻣﻘﺼﻮﺭ ﻋﻠﻰ ﺻﻨﻊ ﺍﻟﺒﺎﺟﻪ‪ ،‬ﻭﻳﺴﻤﻰ ﺻﺎﺣﺒﻬﺎ‪ :‬ﺑﺎﺟﻪ ﺟﻲ‪ ،‬ﻭﺟﻲ‪ ،‬ﻓﺎﺭﺳﻴﺔ ﺗﻔﻴﺪ ﺍﻟﻨﺴﺒﺔ‪ ،‬ﻭﻳﻘﺼﺪ ﺍﻟﻨﺎﺱ‬
‫ﻫﺬﻩ ﺍﻟﺪﻛﺎﻛﲔ‪ ،‬ﻭﻳﺄﻛﻠﻮﻥ ﺍﻟﺒﺎﺟﻪ ﰲ ﺩﺍﺧﻞ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻌﺪ ﺻﺎﺣﺒﻪ ﻟﺬﻟﻚ‪ ،‬ﲟﻨﺎﺿﺪ‪ ،‬ﻭﺻﻮﺍﱐ‪ ،‬ﻭﺻﺤﻮﻥ‪،‬‬
‫ﻭﻛﺮﺍﺳﻲ‪ ،‬ﻭﻣﻐﺎﺳﻞ‪ ،‬ﻭﻣﻨﺎﺩﻳﻞ‪ ،‬ﻭﺍﳌﺘﻌﺎﺭﻑ ﺃﻥ ﻳﻜﻮﻥ ﲜﺎﻧﺐ ﻛﻞ ﺑﺎﺟﻪ ﺟﻲ‪ ،‬ﻃﺮﺷﺠﻲ‪ ،‬ﺃﻱ ﺑﺎﺋﻊ ﺍﻟﻄﺮﺷﻲ‪ ،‬ﻭﺍﻟﻄﺮﺷﻲ‪،‬‬
‫ﻫﻮ ﺍﻟﻜﺒﻴﺲ‪ ،‬ﺃﺻﻞ ﺍﻟﻜﻠﻤﺔ ﻓﺎﺭﺳﻴﺔ‪ ،‬ﺗﺮﺵ ﲟﻌﲎ ﺍﳊﺎﻣﺾ‪ ،‬ﺃﻭ ﻣﺎ ﻓﻴﻪ ﺧﻞ‪ ،‬ﻭﺇﺫﺍ ﻃﻠﺐ ﺍﻟﻘﺎﺻﺪ ﺍﻟﺒﺎﺟﻪ‪ ،‬ﺃﺣﻀﺮ ﻟﻪ‬
‫ﺍﻟﻄﺮﺷﺠﻲ ﺍﺠﻤﻟﺎﻭﺭ‪ ،‬ﻛﺄﺳﹰﺎ ﻣﻦ ﺍﻟﻄﺮﺷﻲ‪ ،‬ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺃﻧﻮﺍﻉ ﺍﻟﻜﺒﻴﺲ‪ ،‬ﻛﺎﻟﺸﻠﻐﻢ ﺍﻟﻠﻔﺖ‪ ،‬ﻭﺍﻟﺒﺎﺫﳒﺎﻥ‪ ،‬ﻭﺍﳋﻴﺎﺭ‪ ،‬ﻭﺛﻮﻡ‬
‫ﺍﻟﻌﺠﻢ‪ ،‬ﻭﺃﻧﻮﺍﻉ ﺃﺧﺮﻯ ﻳﻄﻮﻝ ﺫﻛﺮﻫﺎ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻜﺮﺥ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﺃﻛﺜﺮ ﺭﻏﺒﺔ ﰲ ﺍﻟﺒﺎﺟﺔ‪ ،‬ﻭﺇﻗﺒﺎ ﹰﻻ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﻜﺮﺥ‬
‫ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﺒﺎﺟﺠﻴﺔ‪ ،‬ﺃﺷﻬﺮﻫﻢ‪ :‬ﺍﺑﻦ ﻃﻮﺑﺎﻥ‪ ،‬ﻭﲜﻮﺍﺭﻩ ﻃﺮﺷﺠﻲ‪ ،‬ﻳﻌﺮﻑ ﲝﻨﺎﻧﺶ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻘﺼﺪﻭﻬﻧﻤﺎ ﻣﻦ‬
‫ﺃﻃﺮﺍﻑ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﰲ ﺍﻟﺴﻨﺔ ‪ ،١٩٣٠ - ١٩٢٩‬ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﻛﺎﺗﺒﹰﺎ ﰲ ﳎﻠﺲ ﺍﻟﻨﻮﺍﺏ ﺍﻟﻌﺮﺍﻗﻲ‪ ،‬ﻭﻛﺎﻥ ﺍﺠﻤﻟﻠﺲ ﰲ ﺟﺎﻧﺐ‬
‫ﺍﻟﻜﺮﺥ‪ ،‬ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺬﻱ ﺷﺎﺩﻩ ﻣﺪﺣﺖ ﺑﺎﺷﺎ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻋﻠﻰ ﺷﺎﻃﻰﺀ ﺩﺟﻠﺔ‪ ،‬ﻭﺍﲣﺬﻩ ﻣﺴﺘﺸﻔﻰ‪ ،‬ﻛﻨﺖ ﺃﻧﺎ ﻭﺃﺻﺤﺎﰊ ﻣﻦ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻮﻟﻌﲔ ﺑﺒﺎﺟﺔ ﺍﺑﻦ ﻃﻮﺑﺎﻥ‪ ،‬ﻭﻃﺮﺷﻲ ﺣﻨﺎﻧﺶ‪ ،‬ﺃﻣﺎ ﰲ ﺃﻳﺎﻣﻨﺎ ﻫﺬﻩ ﻓﻘﺪ ﺍﻧﺘﻘﻞ ﺳﻮﻕ ﺍﻟﺒﺎﺟﺔ‪ ،‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺻﺎﻓﺔ‪،‬‬
‫ﻓﺎﲣﺬ ﳍﺎ ﺃﺻﺤﺎﻬﺑﺎ ﺩﻛﺎﻛﲔ ﰲ ﻣﻨﻄﻘﺔ ﺍﻟﺸﻴﺦ ﻋﻤﺮ‪ ،‬ﻭﺿﻌﻔﺖ ﺷﻬﺮﺓ ﺍﺑﻦ ﻃﻮﺑﺎﻥ‪ ،‬ﻭﺣﻨﺎﻧﺶ‪ ،‬ﻭﲨﻴﻊ ﺑﺎﺟﺠﻴﺔ ﺍﻟﻜﺮﺥ‪.‬‬

‫ﻛﺘﺎﺏ ﺍﺑﻦ ﺛﻮﺍﺑﺔ ﺑﺎﺳﺘﻴﺰﺍﺭ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‬

‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺃﰊ ﻗﲑﺍﻁ‪ ،‬ﺃﻥ ﺃﺑﺎﻩ ﺣﺪﺛﻪ‪ ،‬ﺃﻧﻪ ﲰﻊ ﺃﺑﺎ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ .....‬ﻓﺬﻛﺮ ﳓﻮ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺯﺍﺩ‪ :‬ﺃﻥ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﳌﺎ ﺧﺮﺝ ﻣﻦ ﻫﺬﻩ ﺍﻟﺸﺪﺍﺋﺪ ﺍﳍﺎﺋﻠﺔ‪ ،‬ﺇﱃ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﺃﻣﺮ ﺃﺑﺎ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﺟﻌﻔﺮ ﺑﻦ ﺛﻮﺍﺑﺔ‪ ،‬ﺻﺤﺐ ﺩﻳﻮﺍﻥ ﺍﻟﺮﺳﺎﺋﻞ‪ ،‬ﺃﻥ ﻳﻜﺘﺐ ﻋﻦ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﺇﱃ ﺃﺻﺎﺣﺐ ﺍﻷﺭﻃﺮﺍﻑ‪ ،‬ﺑﺮﺩﻩ ﺇﻳﺎﻩ ﺇﱃ ﺍﻟﻮﺯﺍﺭﺓ‪،‬‬
‫ﻓﻜﺘﺐ ﺇﱃ ﲨﻴﻌﻬﻢ ﻛﺘﺎﺑﹰﺎ ﺑﻨﺴﺨﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻣﺎ ﲰﻌﻮﺍ ﰲ ﻣﻌﻨﺎﻩ ﺃﺣﺴﻦ ﻣﻨﻪ‪ ،‬ﻓﺄﻋﻄﺎﻧﻴﻪ ﺃﰊ‪ ،‬ﻭﺃﻣﺮﱐ ﲝﻔﻈﻪ‪ ،‬ﻭﺗﻼﻩ ﻋﻠﻲ‬
 ‫ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻓﺤﻔﻈﺖ ﻣﻨﻪ ﻓﺼ ﻼﹰ‪ ،‬ﻭﻫﻮ‪ :‬ﳌﺎ ﱂ ﳚﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺪﹰﺍ ﻣﻨﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺑﺎﳌﻠﻚ ﻏﲎ ﻋﻨﻪ‪ ،‬ﺍﻧﺘﻀﺎﻩ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻦ‬
‫ﻏﻤﺪﻩ‪ ،‬ﻓﻌﺎﻭﺩ ﻣﺎ ﻋﺮﻑ ﻣﻦ ﺣﺪﻩ‪ ،‬ﻭﺩﺑﺮ ﺍﻷﻣﻮﺭ ﻛﺄﻥ ﱂ ﳜﻞ ﻣﻨﻬﺎ‪ ،‬ﻭﺃﻣﻀﺎﻫﺎ ﻛﺄﻥ ﱂ ﻳﺰﻝ ﻋﻨﻬﺎ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺍﳊﻮﻝ ﺍﻟﻘﻠﺐ‪،‬‬
‫ﺍﶈﻨﻚ ﺍﳌﺪﺭﺏ‪ ،‬ﺍﻟﻌﺎﱂ ﺑﺪﺭﺓ ﺍﳌﺎﻝ ﻛﻴﻒ ﲢﻠﺐ‪ ،‬ﻭﻭﺟﻮﻫﻪ ﻣﻦ ﺃﻳﻦ ﺗﻄﻠﺐ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻃﺒﻘﺎﻬﺗﻢ‪ ،‬ﻭﺗﺒﺎﻳﻦ‬
‫ﻣﺮﺗﺒﺎﻬﺗﻢ‪ ،‬ﻳﻘﻔﻮﻥ ﻋﻨﺪﻩ ﺇﺫﺍ ﺍﺳﺘﺒﻘﻮﺍ‪ ،‬ﻭﻳﻨﺘﻬﻮﻥ ﺇﻟﻴﻪ ﺇﺫﺍ ﺍﺣﺘﻜﻤﻮﺍ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻻﺳﻢ ﺣﻘﹰﺎ ﻣﻦ ﺣﻘﻮﻗﻪ‪ ،‬ﺍﺳﺘﻌﲑ ﻣﻨﻪ‪ ،‬ﰒ ﺭﺩ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﺧﺮﺝ ﻣﻦ ﺣﺒﺲ ﺍﳌﻘﺘﺪﺭ ﻭﻧﺼﺐ ﻣﺴﺘﺸﺎﺭﹰﺍ ﻟﻮﺯﻳﺮ ﺍﺑﻦ ﻣﻘﻠﺔ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺃﰊ ﻗﲑﺍﻁ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻭﻛﺘﺒﺖ ﺑﺈﻣﻼﺋﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺗﻄﺎﻭﻝ ﺍﳊﺒﺲ ﺑﺄﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﻋﻴﺴﻰ ﰲ ﺩﺍﺭ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﺣﱴ ﺃﻳﺲ ﻣﻨﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺟﺘﻤﻊ ﺃﺑﻮ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻭﻧﺎﺯﻭﻙ‪ ،‬ﻭﺍﻟﻄﺒﻘﺔ ﺍﻟﺬﻳﻦ ﲡﻤﻌﻮﺍ ﻭﺧﻠﻌﻮﺍ ﺍﳌﻘﺘﺪﺭ‬
‫ﻭﺃﺟﻠﺴﻮﺍ ﺍﻟﻘﺎﻫﺮ‪ ،‬ﻭﺣﺼﻠﻮﺍ ﺍﳌﻘﺘﺪﺭ ﰲ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﻛﺴﺮﺕ ﺍﳊﺒﻮﺱ‪ ،‬ﻭﻬﻧﺐ ﺑﻌﺾ ﺩﺍﺭ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﺄﻓﻠﺖ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‬
‫ﻣﻦ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﳏﺒﻮﺳﺎﹰ‪ ،‬ﻓﺨﺮ‪ ،‬ﻓﺎﺳﺘﺘﺮ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﻟﱵ ﻛﺎﻥ ﻓﻴﻬﺎ ﺍﳌﻘﺘﺪﺭ ﳏﺒﻮﺳﹰﺎ ﻋﻨﺪ ﻣﺆﻧﺲ‪ ،‬ﻭﺍﻟﻘﺎﻫﺮ‬
‫ﻣﺘﺴﻢ ﺑﺎﳋﻼﻓﺔ‪.‬‬

‫ﻓﻠﻤﺎ ﺟﺎﺀﺕ ﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﺑﻐﲑ ﻣﺮﺍﺳﻠﺔ ﻣﻦ ﺍﳌﻘﺘﺪﺭ ﳍﻢ‪ ،‬ﻭﻻ ﺣﻴﻠﺔ ﻣﻨﻪ ﰲ ﺃﻣﺮ ﻧﻔﺴﻪ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﺑﺼﻨﻊ ﻃﺮﻳﻒ‪ ،‬ﻭﺳﻮﺀ ﺗﺪﺑﲑ‬
‫ﻧﺎﺯﻭﻙ ﰲ ﺧﻄﺎﻬﺑﻢ ﲟﺎ ﻛﺮﻫﻮﺍ‪ ،‬ﻓﺜﺎﺭﻭﺍ‪ ،‬ﻭﻗﺘﻠﻮﺍ ﺃﺑﺎ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻭﻧﺎﺯﻭﻙ‪ ،‬ﻭﻛﺒﺴﻮﺍ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﺍﳌﻘﺘﺪ ﺭ ﻣﻦ ﻳﺪﻩ‪،‬‬
‫ﻭﺃﻋﺎﺩﻭﻩ ﻟﻠﺨﻼﻓﺔ‪ ،‬ﻭﺭﺩﻭﺍ ﺍﻟﻘﺎﻫﺮ ﺇﱃ ﺩﺍﺭ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﻇﻬﺮ ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻭﺯﻳﺮ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺍﺳﺘﺘﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﺍﳉﻬﺸﻴﺎﺭﻱ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻪ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺯﳒﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﺃﺑﻮ ﺍﳊﺴﲔ‬
‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺮﻭﺫﺑﺎﺭﻱ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﻔﻀﻞ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﻛﻨﺎ ﰲ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻳﻬﻨﻮﻧﻪ‪ ،‬ﻭﻋﻠﻲ ﺍﺑﻦ‬
‫ﻋﻴﺴﻰ ﻣﺴﺘﺘﺮ‪ ،‬ﻓﻠﻢ ﻳﺸﻌﺮ ﺇﻻ ﻭﻗﺪ ﺟﺎﺀ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻄﻴﻠﺴﺎﻥ‪ ،‬ﻭﺃﺣﻔﻰ ﺍﳌﺄﺳﻠﺔ ﺃﻥ ﻳﺮﺩ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻦ ﻋﻮﺍﻗﺐ‬
‫ﺍﻻﺳﺘﺘﺎﺭ‪ ،‬ﻭﺃﻥ ﻳﻮﻟﺪ ﻋﻠﻴﻪ ﺃﻛﺜﺮ ﻣﻦ ﺍﳊﺒﺲ‪.‬‬
‫ﻓﺘﻠﻘﺎﻩ ﻣﺆﻧﺲ ﺃﺣﺴﻦ ﻟﻘﺎﺀ ﻭﺃﲨﻠﻪ‪ ،‬ﻭﺍﺳﺘﺼﻮﺏ ﺭﺃﻳﻪ ﰲ ﺍﻟﻈﻬﻮﺭ‪ ،‬ﻭﺭﺍﺳﻞ ﺍﳌﻘﺘﺪﺭ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﻌﺎﺩ ﺍﳉﻮﺍﺏ ﻣﻦ ﺍﳌﻘﺘﺪﺭ‪،‬‬
‫ﺑﺄﲨﻞ ﻗﻮﻝ ﻭﺃﺣﺴﻨﻪ‪ ،‬ﻭﺃﻧﻪ ﻗﺪ ﺭﺩ ﺇﱃ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺍﻹﺷﺮﺍﻑ ﻋﻠﻰ ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻭﺍﻻﺟﺘﻤﺎﻉ ﻣﻌﻪ ﻋﻠﻰ ﺳﺎﺋﺮ ﺃﻣﻮﺭ‬
‫ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻳﺼﻞ ﺑﻮﺻﻮﻟﻪ‪ ،‬ﻭﺃﻥ ﻻ ﻳﻨﻔﺮﺩ ﺍﺑﻦ ﻣﻘﻠﺔ ﺑﺘﺪﺑﲑ ﺃﻣﺮ ﺩﻭﻧﻪ‪ ،‬ﻭﺃﻓﺮﺩ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﺎﳌﻈﺎﱂ‪ ،‬ﻣﻦ ﻏﲑ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻻﺑﻦ ﻣﻘﻠﺔ ﻓﻴﻬﺎ ﻧﻈﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﺆﻧﺲ‪ :‬ﻟﻴﺲ ﳚﻮﺯ ﻣﻊ ﻫﺬﺍ ﺃﻥ ﺗﻠﺒﺲ ﺍﻟﻄﻴﻠﺴﺎﻥ‪ ،‬ﻭﻋﻠﻴﻚ ﺃﻥ ﺗﺘﻠﻘﻰ ﻫﺬﺍ ﺍﻹﻧﻌﺎﻡ ﺑﺎﻟﺸﻜﺮ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﻋﺎﺩ ﻋﺸﻴﹰﺎ ﻭﻋﻠﻴﻪ ﺩﺭﺍﻋﺔ‪ ،‬ﻭﺟﻠﺲ ﰲ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﻣﻨﺘﻈﺮﺍﹰ ﳎﻲﺀ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﺟﺎﺀ‪ ،‬ﻓﺎﺟﺘﻤﻌﺎ ﻳﺘﻔﺎﻭﺿﺎﻥ ﰲ ﺃﻣﻮﺭ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻘﻠﺔ‪ :‬ﺇﻥ ﺃﺑﺎ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳌﺎﺩﺭﺍﺋﻲ ﻳﻄﻴﻌﻚ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﻛﱪ ﺻﻨﺎﺋﻌﻚ‪ ،‬ﻓﺎﻛﺘﺐ ﺇﻟﻴﻪ ﲝﻤﻞ ﻣﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ :‬ﺇﻥ ﻣﺼﺮ ﻣﻊ ﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﺳﺘﻔﻮﺭ ﻧﺎﺭﺍﹰ‪ ،‬ﻟﻜﺜﺮﺓ ﺍﳉﻴﺶ ﻬﺑﺎ‪ ،‬ﻭﻋﻈﻢ ﻣﺎﻝ ﺻﻠﺔ ﺍﻟﺒﻴﻌﺔ‪،‬‬
‫ﻭﺍﻟﻮﺟﻪ ﺃﻥ ﻳﻜﺘﺐ ﺍﻟﻮﺯﻳﺮ ﺃﻋﺰﻩ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﺆﻧﺲ ﻻﺑﻦ ﻣﻘﻠﺔ‪ :‬ﺍﻓﻌﻞ ﻣﺎ ﺃﺷﺎﺭ ﺑﻪ ﺃﺑﻮ ﺍﳊﺴﻦ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﳛﺴﻦ ﺃﻥ ﺃﻛﺘﺐ ﰲ ﺷﻲﺀ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺸﻴﺦ ﺣﺎﺿﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻓﺄﻧﺎ ﺃﻛﺘﺐ ﲞﻄﻲ ﻋﻨﻚ‪ ،‬ﺇﱃ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻓﺈﻧﻚ ﺃﻧﺖ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻛﻠﻨﺎ ﺃﻋﻮﺍﻧﻚ ﻭﺃﺗﺒﺎﻋﻚ‪ ،‬ﻓﺴﺮ ﺑﺬﻟﻚ‬
‫ﺍﺑﻦ ﻣﻘﻠﺔ ﺟﺪﺍﹰ‪ ،‬ﻭﺻﺎﺭﺕ ﻟﻪ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﲨﻴﻌﹰﺎ ﻣﻨﺰﻟﺔ‪.‬‬
‫ﻭﺩﻋﺎ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﺜﻠﺚ ﻗﺮﻃﺎﺱ‪ ،‬ﻭﻛﺘﺐ ﻓﻴﻪ‪ ،‬ﰲ ﺍﳊﺎﻝ‪ ،‬ﺑﻐﲑ ﻧﺴﺨﺔ‪ ،‬ﻛﺘﺎﺑﹰﺎ ﻧﺴﺨﺘﻪ‪:‬‬
 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﻭﺃﻃﺎﻝ ﺑﻘﺎﻙ‪ ،‬ﻭﺃﻛﺮﻣﻚ‪ ،‬ﻭﺃﰎ ﻧﻌﻤﺘﻪ ﻋﻠﻴﻚ‪ ،‬ﻭﺯﺍﺩ ﰲ ﺇﺣﺴﺎﻧﻪ ﺇﻟﻴﻚ‪ ،‬ﻗﺪ ﻋﻮﺩ ﺍﷲ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ ‪ -‬ﰲ ﺗﺼﺎﺭﻳﻒ ﺃﺣﻮﺍﻟﻪ‪ ،‬ﻭﻣﻌﻘﺒﺎﺕ ﺃﻋﻤﺎﻟﻪ‪ ،‬ﻭﻋﻨﺪ ﺍﳋﻄﻮﺏ ﺇﺫﺍ ﺃﳌﺖ‪ ،‬ﻭﺍﳊﻮﺍﺩﺙ ﺇﺫﺍ‬
‫ﺃﻇﻠﺖ‪ ،‬ﺃﻥ ﻻ ﳜﻠﻴﻪ ﻣﻦ ﻧﻈﺮ ﻳﺘﻴﺤﻪ ﻟﻪ‪ ،‬ﻭﻧﻌﻢ ﳚﺪﺩﻫﺎ ﻋﻨﺪﻩ‪ ،‬ﻭﻣﻨﺢ ﻳﻀﺎﻋﻔﻬﺎ ﻟﺪﻳﻪ‪ ،‬ﳌﺎ ﻳﻌﺮﻓﻪ ﻣﻦ ﺻﻔﺎﺀ ﻧﻴﺘﻪ‪ ،‬ﻭﺧﻠﻮﺹ‬
‫ﻃﻮﻳﺘﻪ‪ ،‬ﻭﺣﺴﻦ ﺳﺮﻳﺮﺗﻪ‪ ،‬ﻟﺴﺎﺋﺮ ﺭﻋﻴﺘﻪ‪ ،‬ﻋﺎﺩﺓ ﰲ ﺍﻟﺼﻼﺡ ﻭﺍﻹﺻﻼﺡ‪ ،‬ﻫﻮ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻣﺘﻤﻤﻬﺎ‪ ،‬ﻭﻣﻮﺯﻉ ﺍﻟﺸﻜﺮ‬
‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﲨﺎﻋﺔ ﻣﻦ ﺍﻷﻭﻟﻴﺎﺀ‪ ،‬ﻭﲨﻬﻮﺭ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻷﺻﻔﻴﺎﺀ‪ ،‬ﻋﺪﻟﻮﺍ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺴﻼﻣﺔ‪ ،‬ﻭﺯﺍﻟﻮﺍ ﻋﻦ ﻣﺬﻫﺐ‬
‫ﺍﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﻭﺣﺎﺩﻭﺍ ﻣﺎ ﺗﻮﺍﱃ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﻭﺻﻞ ﺇﻟﻴﻬﻢ ﻣﻦ ﺍﻹﺣﺴﺎﻥ ﰲ ﻃﻮﻝ ﺍﳌﺪﺓ‪ ،‬ﻭﲪﻠﻬﻢ ﺍﳊﲔ ﺍﳌﺘﺎﺡ‬
‫ﻷﻣﺜﺎﳍﻢ‪ ،‬ﻭﻣﺎ ﻗﺮﺏ ﺍﷲ ﻣﻦ ﺁﺟﺎﳍﻢ‪ ،‬ﻋﻠﻰ ﺍﳋﺮﻭﺝ ﻋﻦ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﺑﻐﲑ ﺗﺪﺑﲑ ﻭﻻ ﻧﻈﺎﻡ‪ ،‬ﻭﺍﳌﻄﺎﻟﺒﺔ ﲟﺎ ﻻ ﻳﺴﺘﺤﻘﻮﻥ‬
‫ﻣﻦ ﺍﻷﺭﺯﺍﻕ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺴﻄﻮﺓ ﻭﺍﻻﻗﺘﺪﺍﺭ‪ ،‬ﻏﲑ ﻣﻔﻜﺮﻳﻦ ﰲ ﺫﻣﻴﻢ ﺍﳌﺬﺍﻫﺐ‪ ،‬ﻭﻭﺧﻴﻢ ﺍﻟﻌﻮﺍﻗﺐ‪ ،‬ﻣﺘﺮﺩﺩﻳﻦ ﰲ ﺑﻐﻴﻬﻢ‪،‬‬
‫ﻣﺘﺴﻜﻌﲔ ﰲ ﺟﻬﻠﻬﻢ ﻭﻏﻴﻬﻢ‪ ،‬ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺃﺩﺍﻡ ﺍﷲ ﻋﺰﻩ ‪ -‬ﻳﻌﺪﻫﻢ ﺑﻨﻈﺮﻩ ﺍﻟﺬﻱ ﻻ ﳜﻠﻔﻪ‪ ،‬ﻭﺍﻟﻌﻄﺎﺀ ﺍﻟﺬﻱ ﻻ‬
‫ﻳﺆﺧﺮﻩ‪ ،‬ﻭﻳﺘﻮﺧﺎﻫﻢ ﺑﺎﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‪ ،‬ﻭﻳﻨﻬﺎﻫﻢ ﻋﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻟﻘﺒﻴﺤﺔ ﺍﳌﻨﻜﺮﺓ‪ ،‬ﻭﻫﻢ ﻳﺄﺑﻮﻥ ﻣﺎ ﻳﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﺴﺮﻓﻮﻥ ﰲ‬
‫ﺍﻟﺘﺤﻜﻢ ﻭﺍﻟﺒﻐﻲ ﻋﻠﻴﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺩﺍﻫﻢ ﺍﳉﻬﻞ ﻭﺍﻟﻄﻐﻴﺎﻥ‪ ،‬ﻭﺍﻟﺘﻤﺮﺩ ﻭﺍﻟﻌﺼﻴﺎﻥ‪ ،‬ﺇﱃ ﺇﺣﻀﺎﺭﻫﻢ ﺩﺍﺭ ﺍﳌﻤﻠﻜﺔ ﻣﻦ ﻟﻘﺒﻮﻩ‬
‫ﺑﺎﳋﻼﻓﺔ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﰒ ﺻﺮﻑ ﻋﻨﻬﺎ‪ ،‬ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﻳﻌﻤﻞ ﻓﻜﺮﻩ ﻭﺭﻭﻳﺘﻪ ﰲ ﺣﻞ ﻧﻈﺎﻣﻬﻢ‪ ،‬ﻭﺣﺴﻢ‬
‫ﻣﻮﺍﺩ ﺍﺟﺘﻤﺎﻋﻬﻢ‪ ،‬ﻭﺗﺸﺘﻴﺖ ﻛﻠﻤﺘﻬﻢ‪ ،‬ﻭﺗﻔﺮﻳﻖ ﲨﺎﻋﺘﻬﻢ‪ ،‬ﺣﱴ ﻳﺘﻤﻜﻦ ﻣﻨﻬﻢ ﲤﻜﻨﹰﺎ ﻳﻔﺖ ﰲ ﺃﻋﻀﺎﺩﻫﻢ‪ ،‬ﻭﻳﻮﻫﻦ ﻣﻦ‬
‫ﻋﻨﺎﺩﻫﻢ‪ ،‬ﰒ ﻳﻌﻔﻮ ﻋﻤﻦ ﻳﺮﻯ ﺍﻟﻌﻔﻮ ﻋﻨﻪ‪ ،‬ﻭﻳﻮﻗﻊ ﺍﻟﻘﺼﺎﺹ ﻋﻠﻰ ﻣﻦ ﻳﻮﺟﺐ ﺍﳊﻖ ﺍﻟﻘﺼﺎﺹ ﻣﻨﻪ‪ ،‬ﻓﻠﻢ ﺗﻜﻦ ﺇﻻ ﻭﻗﻌﺔ ﻣﻦ‬
‫ﺍﻟﻮﻗﻌﺎﺕ‪ ،‬ﻭﺳﺎﻋﺔ ﻣﻦ ﺍﻟﺴﺎﻋﺎﺕ‪ ،‬ﺣﱴ ﺃﺧﻠﻒ ﺍﷲ ﺁﻣﺎﳍﻢ‪ ،‬ﻭﺃﻛﺬﺏ ﺃﻃﻤﺎﻋﻬﻢ ﻭﺑﺪﺩ ﴰﻠﻬﻢ‪ ،‬ﻭﺧﻴﺐ ﺳﻌﻴﻬﻢ‪ ،‬ﻭﺃﻛﱮ‬
‫ﺯﻧﺪﻫﻢ‪ ،‬ﻭﺍﻧﻔﻀﻮﺍ ﺑﻌﺪ ﺃﻥ ﺍﺳﺘﻠﺤﻢ ﻣﻦ ﻛﺎﻥ ﻣﻀﺮﻣﹰﺎ ﻟﻠﻔﺘﻨﺔ‪ ،‬ﻭﻣﻠﻬﺒﹰﺎ ﻟﻠﻨﺎﺋﺮﺓ‪ ،‬ﻭﻋﺎﺩ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪ -‬ﻋﻠﻰ‬
‫ﺍﻟﺒﺎﻗﲔ ﺑﺎﻟﺼﻔﺢ ﺍﻟﺸﺎﻣﻞ‪ ،‬ﻭﺍﻹﻧﻌﺎﻡ ﺍﻟﻜﺎﻣﻞ‪ ،‬ﻭﺗﻐﻤﺪ ﻫﻔﻮﻬﺗﻢ‪ ،‬ﻭﺃﻗﺎﻝ ﻋﺜﺮﻫﻢ‪ ،‬ﻭﺃﺣﺴﻦ ﺻﻠﺘﻬﻢ‪ ،‬ﻭﺍﺳﺘﺄﻧﻒ ﺃﻓﻀﻞ ﺍﻷﺣﻮﺍﻝ‬
‫ﻬﺑﻢ‪ ،‬ﻭﻋﺎﺩﺕ ﺍﻷﻣﻮﺭ ﻛﻤﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﺗﻜﺸﻔﺖ ﺍﳋﻄﻮﺏ ﻭﺯﺍﻟﺖ‪ ،‬ﻭﺧﻠﺼﺖ ﺍﻟﻨﻴﺎﺕ ﻭﺻﻠﺤﺖ‪ ،‬ﻭﻫﺪﺃﺕ ﺍﻟﺮﻋﻴﺔ ﻭﺳﻜﻨﺖ‪،‬‬
‫ﻭﻗﺪ ﺗﻜﻔﻞ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺑﻨﺼﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺗﺸﻴﻴﺪ ﺃﺭﻛﺎﻥ ﻋﺰﻩ‪ ،‬ﻭﺍﷲ ﳛﻖ ﺍﳊﻖ‪ ،‬ﻭﻳﺒﻄﻞ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻟﻮ ﻛﺮﻩ‬
‫ﻼ ﻓﻴﻬﺎ ﺃﺟﺪ ﺍﳉﺪ‪،‬‬ ‫ﺍﺠﻤﻟﺮﻣﻮﻥ‪ ،‬ﻓﺄﺟﺮ ﺃﻋﻤﺎﻟﻚ ‪ -‬ﺃﻋﺰﻙ ﺍﷲ ‪ -‬ﻋﻠﻰ ﺃﲨﻞ ﻣﺎ ﲡﺮﻳﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺳﲑﺗﻚ ﻓﻴﻬﺎ‪ ،‬ﻣﺴﺘﻌﻤ ﹰ‬
‫ﻭﺃﺑﻠﻎ ﺍﻟﺸﺘﻤﲑ‪ ،‬ﺣﱴ ﺗﺴﻬﻞ ﺻﻌﺎﻬﺑﺎ‪ ،‬ﻭﺗﺪﺭ ﺃﺣﻼﻬﺑﺎ‪ ،‬ﻭﲡﺮﻱ ﻋﻠﻰ ﺃﺣﺴﻦ ﳎﺎﺭﻳﻬﺎ‪ ،‬ﻭﺃﲨﻞ ﺗﺄﺗﻴﻬﺎ‪ ،‬ﻭﺍﺣﺬﺭ ﺃﻥ ﺗﺮﺧﺺ‬
‫ﻟﻨﻔﺴﻚ ﰲ ﺗﺄﺧﲑ ﺍﳊﻤﻞ‪ ،‬ﻓﺘﺨﺮﺝ ﺇﱃ ﺍﻟﺘﺄﻧﻴﻒ ﻭﺍﻟﻌﺬﻝ‪ ،‬ﻭﺑﺎﺩﺭ ﺍﳉﻮﺍﺏ ﻋﻦ ﻫﺎﺫ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻷﻋﺮﺿﻪ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪-‬‬
‫ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ ‪ -‬ﻓﺈﻧﻪ ﻳﺘﻮﻛﻔﻪ‪ ،‬ﻭﻳﺮﺍﻋﻴﻪ‪ ،‬ﻭﻳﺘﺸﻮﻓﻪ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ ﻟﻪ‪ ،‬ﻭﻛﺘﺐ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺍﶈﺮﻡ‬
‫ﺳﻨﺔ ﺳﺒﻊ ﻋﺸﺮﺓ ﻭﺛﻠﺜﻤﺎﺋﺔ‪.‬‬

‫ﺩﺍﺭ ﻣﺆﻧﺲ‬

‫ﻛﺎﻧﺖ ﺩﺍﺭ ﻣﺆﻧﺲ ﻋﻠﻰ ﺷﺎﻃﻰﺀ ﺩﺟﻠﺔ‪ ،‬ﳎﺎﻭﺭﺓ ﻟﺪﺍﺭ ﺍﳋﻼﻓﺔ ﺭﺳﻮﻡ ﺍﻟﺪﺍﺭ ﺍﳋﻼﻓﺔ ‪ ١٣٦‬ﻭﻛﺎﻥ ﺍﳉﺴﺮ ﲝﻀﺮﻬﺗﺎ ﺍﳌﻨﺘﻈﻢ‬
‫‪ ١٧١ - ٧‬ﻭﻛﺎﻧﺖ ﺑﺴﻮﻕ ﺍﻟﺜﻼﺛﺎﺀ ﺍﳌﻨﺘﻈﻢ ‪ ٢٠٦ - ٦‬ﻭﺍﻟﺘﻜﻤﻠﺔ ‪ ١١٠‬ﻭﻫﻮ ﺳﻮﻕ ﺍﻟﺒﺰﺍﺯﻳﻦ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪- ٣‬‬
‫‪ ١٩٣‬ﻭﻣﻦ ﺩﺍﺭ ﻣﺆﻧﺲ ﺍﻗﺘﻄﻌﺖ ﺍﳌﺪﺭﺳﺔ ﺍﻟﻨﻈﺎﻣﻴﺔ ﺍﻟﺘﻜﻤﻠﺔ ‪ ١٤٨‬ﻭﻛﺎﻧﺖ ﰲ ﻭﺳﻂ ﺳﻮﻕ ﺍﻟﺜﻼﺛﺎﺀ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ‪١٧٥‬‬
‫ﻭﺍﻗﺘﻄﻌﺖ ﻛﺬﻟﻚ ﺍﳌﺪﺭﺳﺔ ﺍﳌﺴﺘﻨﺼﺮﻳﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﰲ ﺁﺧﺮ ﺳﻮﻕ ﺍﻟﺜﻼﺛﺎﺀ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ‪ ،١٧٥‬ﻭﻳﺒﺪﻭ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻻﻻﺕ‬
‫ﺃﻥ ﺩﺍﺭ ﻣﺆﻧﺲ ﻛﺎﻧﺖ ﻭﺍﻗﻌﺔ ﻋﻠﻰ ﺩﺟﻠﺔ ﴰﺎﱄ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻳﻔﺼﻠﻬﺎ ﻋﻨﻬﺎ ﺍﻟﺴﻮﻕ ﺍﻟﺬﻱ ﻳﻨﺰﻝ ﻣﻦ ﺩﺟﻠﺔ ﻣﻦ ﻗﻬﻮﺓ ﺍﻟﺸﻂ‬
‫ﻼ ﻋﻠﻰ ﺍﳉﺮﺱ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﰲ ﻣﻮﺿﻌﻪ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ‬‫ﻣﺎﺭﹰﺍ ﲞﺎﻥ ﺩﻟﺔ ﻭﺍﳌﻤﺘﺪ ﺇﱃ ﺍﻟﺸﻮﺭﺟﺔ‪ ،‬ﺃﻣﺎ ﻃﺮﻓﻬﺎ ﺍﻟﺜﺎﱐ ﻓﻘﺪ ﻛﺎﻥ ﻣﻄ ﹰ‬
‫ﺍﻵﻥ‪ ،‬ﻭﻻ ﻳﺴﺘﻐﺮﺏ ﺃﻥ ﺗﻜﻮﻥ ﺩﺍﺭ ﻣﺆﻧﺲ ﻬﺑﺬﻩ ﺍﻟﺴﻌﺔ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺎﻡ ﻟﻠﺠﻴﺶ‪ ،‬ﻭﻛﺎﻧﺖ ﺳﻠﻄﺘﻪ ﺗﺰﻳﺪ ﻋﻠﻰ ﺳﻠﻄﺔ‬
‫ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺩﺍﺭﻩ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻛﺘﺎﺑﻪ ﻭﻋﻤﺎﻟﻪ ﻭﺣﺮﺳﻪ ﻭﻏﻠﻤﺎﻧﻪ ﻣﻊ ﺩﻭﺍﻬﺑﻢ ﻭﻣﺎ ﻳﻘﺘﻀﻲ ﺇﻋﺪﺍﺩﻩ ﻹﻳﻮﺍﺋﻬﻢ ﻭﺇﻃﻌﺎﻣﻬﻢ‪،‬‬
‫ﻭﺃﺻﺒﺤﺖ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻣﻦ ﺑﻌﺪ ﻣﻘﺘﻞ ﻣﺆﻧﺲ‪ ،‬ﻣﻘﺮﹰﺍ ﻟﻠﺤﻜﺎﻡ ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻰ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻨﺰﳍﺎ ﺍﺑﻦ ﺭﺍﺋﻖ ﳌﺎ ﺃﺻﺒﺢ ﺃﻣﲑﹰﺍ‬
‫ﻟﻸﻣﺮﺍﺀ ﰲ ﺍﻟﺴﻨﺔ ‪ ،٣٢٤‬ﻭﻧﺰﳍﺎ ﻣﻦ ﺑﻌﺪﻩ ﲜﻜﻢ ﰲ ﺍﻟﺴﻨﺔ ‪ ٣٢٦‬ﺍﻟﺘﻜﻤﻠﺔ ‪ ١١٠‬ﻭﻧﺰﳍﺎ ﻣﻦ ﺑﻌﺪﳘﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﱪﻳﺪﻱ‬
‫ﳌﺎ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺑﻐﺪﺍﺩ ﰲ ﺍﻟﺴﻨﺔ ‪ ٣٣٠‬ﰲ ﻋﻬﺪ ﺍﳌﺘﻘﻲ ﺍﻟﺘﻜﻤﻠﺔ ‪ ١٢٧‬ﻛﻤﺎ ﻧﺰﳍﺎ ﺗﻮﺯﻭﻥ ﳌﺎ ﻧﺼﺐ ﺃﻣﲑﹰﺍ ﻟﻸﻣﺮﺍﺀ ﰲ ﺍﻟﺴﻨﺔ‬
‫‪ ٣٣١‬ﺍﻟﺘﻜﻤﻠﺔ ‪ ١٣٤‬ﻭﺃﻗﺎﻡ ﻬﺑﺎ ﻣﻦ ﺑﻌﺪﻩ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ ﺍﳊﻤﺪﺍﱐ ﰲ ﺍﻟﺴﻨﺔ ‪ ٣٣١‬ﺍﻟﺘﻜﻤﻠﺔ ‪ ١٣٤‬ﻭﺃﻗﺎﻡ ﻬﺑﺎ ﻛﺬﻟﻚ ﻣﻌﺰ‬
‫ﺍﻟﺪﻭﻟﺔ ﺍﻟﺒﻮﻳﻬﻲ ﳌﺎ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺑﻐﺪﺍﺩ ﰲ ﺍﻟﺴﻨﺔ ‪ ٣٣٤‬ﺍﻟﺘﻜﻤﻠﺔ ‪ ١٤٨‬ﺇﱃ ﺃﻥ ﺑﲎ ﺩﺍﺭﻩ ﺑﺎﻟﺸﻤﺎﺳﻴﺔ ﻓﺎﻧﺘﻘﻞ ﺇﻟﻴﻬﺎ ﰲ ﺍﻟﺴﻨﺔ‬
‫‪ ٣٥٠‬ﻗﺒﻞ ﺃﻥ ﻳﺘﻢ ﺑﻨﺎﺀﻫﺎ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ١٨٣ - ٢‬ﻭﺍﻟﺘﻜﻤﻠﺔ ‪ ،١٧٩‬ﻭﺑﻌﺪ ﺃﻥ ﺗﺮﻛﻬﺎ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺃﺻﺒﺤﺖ ﻣﻘﺮﹰﺍ‬
‫ﻟﻸﻣﺮﺍﺀ ﻣﻦ ﺃﻭﻻﺩﻩ ﺍﻟﺘﻜﻤﻠﺔ ‪ ،٢١٤‬ﺇﻥ ﺍﳌﺪﺭﺳﺔ ﺍﳌﺴﺘﻨﺼﺮﻳﺔ ﻣﺎ ﺗﺰﺍﻝ ﻣﺎ ﺛﻠﺔ ﲢﺪﺩ ﻟﻨﺎ ﺍﳉﺎﻧﺐ ﺍﻟﺸﻤﺎﱄ ﻣﻦ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﺃﻣﺎ‬
‫ﺍﳌﺪﺭﺳﺔ ﺍﻟﻨﻈﺎﻣﻴﺔ ﻭﺳﻮﻗﻬﺎ ﺍﳌﻼﺻﻖ ﳍﺎ‪ ،‬ﻓﻴﺒﺪﻭ ﺃﻬﻧﺎ ﻛﺎﻧﺖ ﻋﻠﻰ ﻗﻄﻌﺔ ﺍﻷﺭﺽ ﺍﳌﺴﺘﻄﻴﻠﺔ ﺍﳌﻨﺘﻈﻤﺔ ﺍﻟﱵ ﳛﺪﻫﺎ ﻣﻦ ﺍﻟﺸﺮﻕ‬
‫ﺳﻮﻕ ﺍﳉﻮﺧﺠﻴﺔ ﺑﺎﻋﺔ ﺍﳉﻮﺥ ﻭﻣﻦ ﺍﻟﻐﺮﺏ ﺳﻮﻕ ﺍﳌﺼﺒﻐﺔ‪ ،‬ﻭﻣﻦ ﺍﻟﺸﻤﺎﻝ‪ :‬ﺳﻮﻕ ﺍﻟﻴﻤﻨﺠﻴﺔ‪ ،‬ﻭﻫﻢ ﺻﻨﺎﻉ ﺍﻷﺣﺬﻳﺔ ﺍﳊﻤﺮﺍﺀ‬
‫ﺍﻟﺼﺮﺍﺭﺓ ﺍﳌﺴﻤﺎﺓ ﺑﺎﻟﻴﻤﻨﻴﺎﺕ‪ ،‬ﻣﻔﺮﺩﻫﺎ‪ :‬ﳝﲏ‪ ،‬ﻭﻣﻦ ﺍﳉﻨﻮﺏ‪ :‬ﺍﻟﺴﻮﻕ ﺍﻟﻨﺎﺯﻝ ﻣﻦ ﺩﺟﻠﺔ‪ ،‬ﻣﻦ ﻗﻬﻮﺓ ﺍﻟﺸﻂ‪ ،‬ﻣﺎﺭﹰﺍ ﲞﺎﻥ ﺩﻟﺔ‪،‬‬
‫ﻭﺍﳌﻤﺘﺪ ﺇﱃ ﺳﻮﻕ ﺍﻟﻌﻄﺎﺭﻳﻦ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﺈﻥ ﺍﳌﺪﺭﺳﺔ ﺍﻟﻨﻈﺎﻣﻴﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺍﻷﻣﺜﺎﻝ ﺗﻀﺮﺏ ﲝﺴﻨﻬﺎ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ‪ ١٧٥‬ﱂ‬
‫ﻳﺒﻖ ﻣﻨﻬﺎ ﺍﻵﻥ ﺇﻻ ﻗﻄﻌﺔ ﺻﻐﲑﺓ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﺑﲔ ﺍﻟﺪﻛﺎﻛﲔ‪ ،‬ﻟﻌﻠﻬﺎ ﻻ ﺗﺰﻳﺪ ﰲ ﺍﳌﺴﺎﺣﺔ ﻋﻠﻰ ﺣﺠﺮﺓ ﻭﺍﺣﺪﺓ ﻣﻦ ﺣﺠﺮﺍﻬﺗﺎ‬
‫ﺍﳌﺎﺿﻴﺔ‪ ،‬ﺍﲣﺬﺕ ﻛﺘﺎﺑﹰﺎ ﻟﻠﺼﺒﻴﺎﻥ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﻣﺆﺩﺏ ﻳﻌﻠﻤﻬﻢ ﺍﻟﻜﺘﺎﺑﺔ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﲰﻪ ﺍﳌﻼ ﺃﲪﺪ‪ ،‬ﱂ ﺃﺩﺭﻛﻪ‪ ،‬ﻭﺃﺩﺭﻛﺖ‬
‫ﻭﻟﺪﻩ ﺍﳌﻼ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺗﻮﰲ‪ ،‬ﻭﺧﻠﻔﻪ ﺃﺧﻮﻩ ﺍﳌﻼ ﻣﺴﻠﻢ‪ ،‬ﻭﳌﺎ ﻣﺎﺕ ﺃﻏﻠﻖ ﺑﺎﻬﺑﺎ‪ ،‬ﻭﻇﻠﺖ ﺳﻨﲔ ﻣﻬﺠﻮﺭﺓ‪ ،‬ﰒ ﺃﻗﺪﻡ ﺑﻌﺾ‬
‫ﺍﻟﺒﺰﺍﺯﻳﻦ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻛﺎﻛﲔ ﺍﶈﻴﻄﺔ ﻬﺑﺬﻩ ﺍﻟﻘﻄﻌﺔ‪ ،‬ﻓﻔﺘﺤﻮﺍ ﺑﺎﻬﺑﺎ‪ ،‬ﻭﺭﻣﻮﺍ ﺷﻌﺜﻬﺎ‪ ،‬ﻭﻓﺮﺷﻮﻫﺎ ﺑﺎﳊﺼﺮ ﻭﺍﻟﺒﻮﺍﺭﻱ‪،‬‬
‫ﻭﺟﻬﺰﻭﻫﺎ ﺑﺎﳌﺎﺀ ﻭﺍﻟﻨﻮﺭ‪ ،‬ﻭﺍﲣﺬﻭﻫﺎ ﻣﺼﻠﻰ ﻷﻫﻞ ﺳﻮﻗﻬﻢ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﻭﺭﺩ ﰲ ﺍﻟﺒﺤﺚ ﺫﻛﺮ ﺳﻮﻕ ﺍﻟﻴﻤﻨﺠﻴﺔ‪ :‬ﻧﺴﺒﺔ ﺇﱃ ﺍﻟﻴﻤﲏ‪ ،‬ﻭﻫﻮ ﺣﺬﺍﺀ ﺃﲪﺮ ﺻﺮﺍﺭ‪ ،‬ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﻴﻤﻦ‪ ،‬ﻣﻌﺮﻭﻑ ﻣﻦ‬
‫ﺍﻟﻘﺪﱘ ﻬﺑﺬﺍ ﺍﻻﺳﻢ‪ ،‬ﻭﻗﺪ ﺃﺩﺭﻛﺖ ﻫﺬﺍ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﲨﻴﻊ ﺩﻛﺎﻛﻴﻨﻪ ﻋﺎﻣﺮﺓ ﺑﺒﺎﺋﻌﻲ ﻫﺬﺍ ﺍﻟﺼﻨﻒ ﻣﻦ ﺍﻷﺣﺬﻳﺔ‪ ،‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻘﺪ‬
‫ﺍﻧﻘﺮﺽ ﻫﺬﺍ ﺍﻟﺼﻨﻒ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻣﻦ ﺑﺎﺋﻌﻴﻪ ﺃﺣﺪ‪ ،‬ﻭﺣﻞ ﳏﻠﻬﻢ ﰲ ﺍﻟﺴﻮﺍﻕ ﺍﳋﻴﺎﻃﻮﻥ ﻭﺍﻟﺴﻘﻄﻴﻮﻥ‪ ،‬ﻭﶈﻤﺪ ﺑﻦ ﺩﺍﻧﻴﺎﻝ‬
‫ﺍﳌﻮﺻﻠﻲ ﰲ ﻭﺻﻒ ﺍﻟﻴﻤﲏ ﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪:٣٨٤ - ٢‬‬
‫ﻣﻦ ﺍﻟﻴﻤﻨﻴّﺎﺕ ﺍﻟﱵ ﺣﺮّ ﻭﺟﻬﻬﺎ ‪ ...‬ﻳﻔﻮﻕ ﺻﻘﺎ ﹰﻻ ﺻﻔﺤﺔ ﺍﻟﺼﺎﺭﻡ ﺍﳍﻨﺪﻱ‬
‫ﻭﻣﻦ ﻋﺠﱯ ﺃﻧّﻲ ﺇﺫﺍ ﻣﺎ ﻭﻃﺌﺘﻬﺎ ‪ ...‬ﺗﺌﻦّ ﺃﻧﻴﻨﺎﹰ ﺩﻭﻧﻪ ﺃﻧّﺔ ﺍﻟﻮﺟﺪ‬
‫ﻭﱂ ﺃﺭ ﻭﺟﻬﹰﺎ ﻗﺒﻠﻬﺎ ﻛﻞﹼ ﺳﺎﻋﺔ ‪ ...‬ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ ﺃﻟﻘﺎﻫﺎ ﻣﻌﻔﹼﺮﺓ ﺍﳋﺪّ‬

‫ﻣﻦ ﻣﻜﺎﺭﻡ ﺍﻟﻘﺎﺿﻲ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‬

‫ﺳﻴﺪ ﺍﻟﻌﺮﺏ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‬

‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺧﻼﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻓﻊ ﺑﻌﺾ‬
‫ﺍﻟﻌﻤﺎﻝ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﻛﺎﻥ ﻳﻠﻲ ﺍﳋﺮﺍﺝ ﲟﻮﺿﻊ ﻳﻠﻲ ﻓﻴﻪ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﳊﺮﺏ‪ ،‬ﺃﻥ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﻗﺘﻄﻊ ﺍﻷﻣﻮﺍﻝ‬
‫ﻭﺍﺣﺘﺠﻦ ﺑﻌﻀﻬﺎ‪.‬‬
‫ﻓﻐﻀﺐ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺣﻠﻒ ﻟﻴﺄﺧﺬﻥ ﺃﻣﻮﺍﻝ ﺧﺎﻟﺪ‪ ،‬ﻭﻳﻌﺎﻗﺒﻪ‪.‬‬
 ‫ﻓﻠﺠﺄ ﺧﺎﻟﺪ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻓﺎﺣﺘﺎﻝ ﺣﱴ ﲨﻊ ﺑﻴﻨﻪ ﻭﺑﲔ ﺧﺼﻤﻪ‪ ،‬ﻓﻠﻢ ﺗﻘﻢ ﻋﻠﻰ ﺧﺎﻟﺪ ﺣﺠﺔ‪.‬‬
‫ﻓﻌﺮﻑ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺍﳌﻌﺘﺼﻢ ﺫﻟﻚ‪ ،‬ﻭﺷﻔﻊ ﺇﻟﻴﻪ ﰲ ﺧﺎﻟﺪ‪ ،‬ﻓﻠﻢ ﻳﺸﻔﻌﻪ‪.‬‬

‫ﻭﺃﺣﻀﺮ ﺧﺎﻟﺪﺍﹰ‪ ،‬ﻭﺃﺣﻀﺮ ﺁﻻﺕ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﻗﺒﺾ ﺃﻣﻮﺍﻟﻪ‪ ،‬ﻭﺿﻴﺎﻋﻪ‪ ،‬ﻭﺻﺮﻓﻪ ﻋﻦ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻭﺣﻀﺮ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻓﺠﻠﺲ ﺩﻭﻥ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻌﺘﺼﻢ‪ :‬ﺍﺭﺗﻔﻊ ﺇﱃ ﻣﻜﺎﻧﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻣﺎ ﺃﺳﺘﺤﻖ ﺇﻻ ﺩﻭﻥ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻴﻒ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﻨﺎﺱ ﻳﺰﻋﻤﻮﻥ ﺃﻥ ﻟﻴﺲ ﳏﻠﻲ ﳏﻞ ﻣﻦ ﺷﻔﻊ ﰲ ﺭﺟﻞ ﻗﺮﻑ ﲟﺎ ﱂ ﻳﺼﺢ ﻋﻠﻴﻪ ﻓﻠﻢ ﻳﺸﻔﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺭﺗﻔﻊ ﺇﱃ ﻣﻮﺿﻌﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺸﻔﻌﹰﺎ ﺃﻭ ﻏﲑ ﻣﺸﻔﻊ ؟ ﻗﺎﻝ‪ :‬ﻣﺸﻔﻌﺎﹰ‪ ،‬ﻗﺪ ﻭﻫﺒﺖ ﻟﻚ ﺧﺎﻟﺪﺍﹰ‪ ،‬ﻭﺭﺿﻴﺖ ﻋﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ ﻬﺑﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﺭﺩﺩﺕ ﻋﻠﻴﻪ ﺍﻟﻌﻤﺎﻟﺔ‪ ،‬ﻭﺍﻟﻀﻴﺎﻉ‪ ،‬ﻭﺍﻷﻣﻮﺍﻝ ﺍﻟﱵ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻳﺸﺮﻓﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﲞﻠﻊ ﺗﻈﻬﺮ ﻟﻠﻌﺎﻣﺔ‪.‬‬
‫ﻓﺄﻣﺮ ﺃﻥ ﺗﻔﻚ ﻗﻴﻮﺩﻩ ﻭﳜﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻓﻔﻌﻞ ﺑﻪ ﺫﻟﻚ‪ ،‬ﻭﺭﺩ ﺇﱃ ﺣﻀﺮﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻗﺪ ﺍﺳﺘﺤﻖ ﻫﻮ ﻭﺃﺻﺤﺎﺑﻪ ﺭﺯﻕ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،‬ﻓﺈﻥ ﺭﺃﻯ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻥ ﳚﻌﻠﻬﺎ ﺻﻠﺔ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﺘﺤﻤﻞ ﻣﻌﻪ‪.‬‬
‫ﻓﺨﺮﺝ ﺧﺎﻟﺪ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﻨﺘﻈﺮﻭﻥ ﺍﻹﻳﻘﺎﻉ ﺑﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﺳﺮﻭﺍ‪ ،‬ﻭﺻﺎﺡ ﺑﻪ ﺭﺟﻞ‪ :‬ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ‬
‫ﺧﻼﺻﻚ ﻳﺎ ﺳﻴﺪ ﺍﻟﻌﺮﺏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻪ‪ ،‬ﺳﻴﺪ ﺍﻟﻌﺮﺏ ‪ -‬ﻭﺍﷲ ‪ -‬ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﺍﻟﺬﻱ ﻃﻮﻗﲏ ﻫﺬﻩ ﺍﳌﻜﺮﻣﺔ ﺍﻟﱵ ﻻ ﺗﻨﻔﻚ ﻣﻦ ﻋﻨﻘﻲ ﺃﺑﺪﹰﺍ ﻻ ﺃﻧﺎ‪.‬‬
‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ‪ ،‬ﻳﻘﻮﻝ ﺃﺑﻮ ﲤﺎﻡ ﺍﻟﻄﺎﺋﻲ‪:‬‬
‫ﻳﺎ ﺳﺎﺋﻠﻲ ﻋﻦ ﺧﺎﻟﺪ ﻭﻓﻌﺎﻟﻪ ‪ ...‬ﺭﺩ ﻓﺎﻏﺘﺮﻑ ﻋﻠﻤﹰﺎ ﺑﻐﲑ ﺭﺷﺎﺀ‬
‫ﻗﺪ ﻛﺎﻥ ﺧﻄﺐ ﻋﺎﺛﺮ ﻓﺄﻗﺎﻟﻪ ‪ ...‬ﺭﺃﻱ ﺍﳋﻠﻴﻔﺔ ﻛﻮﻛﺐ ﺍﳋﻠﻔﺎﺀ‬
‫ﻓﺨﺮﺟﺖ ﻣﻨﻪ ﻛﺎﻟﺸّﻬﺎﺏ ﻭﱂ ﺗﺰﻝ ‪ ...‬ﻣﺬ ﻛﻨﺖ ﺧﺮّﺍﺟﹰﺎ ﻣﻦ ﺍﻟﻐﻤّﺎﺀ‬
‫ﻣﺎ ﺳﺮّﱐ ﲞﺮﻭﺟﻪ ﻣﻦ ﺣ ﺠّﺔ ‪ ...‬ﻣﺎ ﺑﲔ ﺃﻧﺪﻟﺲ ﺇﱃ ﺻﻨﻌﺎﺀ‬

‫ﺇﻃﻼﻕ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺣﺒﺲ ﺍﻟﻮﺍﺛﻖ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻳﺘﺤﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪،‬‬
‫ﻳﻘﻮﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻭﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﻣﻊ ﺧﻠﻖ ﻣﻦ ﺍﻟﻌﻤﺎﻝ ﻭﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻌﺘﻘﻠﲔ ﰲ ﻳﺪﻱ ﳏﻤﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﰲ ﺁﺧﺮ ﻭﺯﺍﺭﺗﻪ ﻟﻠﻮﺍﺛﻖ‪ ،‬ﺗﻄﺎﻟﺐ ﺑﺒﻘﺎﻳﺎ ﻣﺼﺎﺩﺭﺍﺗﻨﺎ‪ ،‬ﻭﳓﻦ ﺁﻳﺲ ﻣﺎ ﻛﻨﺎ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﺇﺫ ﺍﺷﺘﺪﺕ‬
‫ﻋﻠﺔ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﺣﺠﺐ ﺳﺘﺔ ﺃﻳﺎﻡ ﻋﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺍﻟﻘﺎﺿﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻮﺍﺛﻖ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ‪ -‬ﻭﻛﺎﻥ ﻳﻜﻨﻴﻪ ‪ -‬ﺫﻫﺒﺖ ﻣﲏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﺃﻣﺎ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻘﺪ ﺫﻫﺒﺖ ﻣﲏ ﲟﺎ ﺗﺮﻯ ﻣﻦ ﺣﻀﻮﺭ ﺍﳌﻮﺕ ﻭﺫﻫﺒﺖ ﻣﲏ ﺍﻵﺧﺮﺓ‪ ،‬ﲟﺎ ﺃﺳﻠﻔﺖ ﻣﻦ ﻋﻤﻞ ﺍﻟﻘﺒﻴﺢ‪،‬‬
 ‫ﻓﻬﻞ ﻋﻨﺪﻙ ﻣﻦ ﺩﻭﺍﺀ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﻏﺮﻙ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻌﻤﺎﻝ‪ ،‬ﻭﻣﻸ ﻬﺑﻢ ﺍﳊﺒﻮﺱ‪ ،‬ﻭﱂ ﳛﺼﻞ ﻣﻦ‬
‫ﺟﻬﺘﻬﻢ ﻋﻠﻰ ﻛﺒﲑ ﺷﻲﺀ‪ ،‬ﻭﻫﻢ ﻋﺪﺩ ﻛﺜﲑ‪ ،‬ﻭﻭﺭﺍﺀﻫﻢ ﺃﻟﻒ ﻳﺪ ﺗﺮﻓﻊ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺪﻋﺎﺀ ﻋﻠﻴﻚ‪ ،‬ﻓﺘﺄﻣﺮ ﺑﺈﻃﻼﻗﻬﻢ‪،‬‬
‫ﻟﺘﺮﺗﻔﻊ ﺗﻠﻚ ﺍﻷﻳﺪﻱ ﺑﺎﻟﺪﻋﺎﺀ ﻟﻚ‪ ،‬ﻓﻠﻌﻞ ﺍﷲ ﺃﻥ ﻳﻬﺐ ﻟﻚ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻓﺄﻧﺖ ﳏﺘﺎﺝ ﺇﱃ ﺃﻥ ﺗﻘﻞ ﺧﺼﻮﻣﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻣﺎ ﺃﺷﺮﺕ ﺑﻪ‪ ،‬ﻭﻗﻊ ﻋﲏ ﺇﻟﻴﻪ ﺑﺈﻃﻼﻗﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺭﺃﻯ ﺧﻄﻲ‪ ،‬ﻋﺎﻧﺪ ﻭﰿ‪ ،‬ﻭﻟﻜﻦ ﻳﻐﺘﻨﻢ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻭﻳﺘﺴﺎﻧﺪ‪ ،‬ﻭﳛﻤﻞ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﻮﻗﻊ ﲞﻄﻪ‪.‬‬
‫ﻓﻮﻗﻊ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﲞﻂ ﻣﻀﻄﺮﺏ ﺇﱃ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﺑﺈﻃﻼﻗﻬﻢ‪ ،‬ﻭﺇﻃﻼﻕ ﻛﻞ ﻣﻦ ﰲ ﺍﳊﺒﻮﺱ‪ ،‬ﻣﻦ ﻏﲑ ﺍﺳﺘﺌﻤﺎﺭ ﻭﻻ ﻣﺮﺍﺟﻌﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻳﺘﻘﺪﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺇﻳﺘﺎﺥ ﺃﻥ ﳝﻀﻲ ﺑﺎﻟﺘﻮﻗﻴﻊ‪ ،‬ﻭﻻ ﻳﺪﻋﻪ ﻳﻌﻤﻞ ﺷﻴﺌﺎﹰ‪ ،‬ﺃﻭ ﻳﻄﻠﻘﻬﻢ‪ ،‬ﻭﺃﻥ ﳛﻮﻝ ﺑﻴﻨﻪ‬
‫ﻭﺑﲔ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻚ‪ ،‬ﺃﻭ ﻛﺘﺐ ﺭﻗﻌﺔ‪ ،‬ﺃﻭ ﺍﺷﺘﻐﺎﻟﻪ ﺑﺸﻲﺀ ﺍﻟﺒﺘﺔ‪ ،‬ﺇﻻ ﺑﻌﺪ ﺇﻃﻼﻗﻬﻢ‪ ،‬ﻭﺇﻥ ﻟﻘﻴﻪ ﰲ ﺍﻟﻄﺮﻳﻖ ﺃﻧﺰﻟﻪ ﻋﻦ ﺩﺍﺑﺘﻪ‪،‬‬
‫ﻭﺃﺟﻠﺴﻪ ﻋﻠﻰ ﻏﺎﺷﻴﺘﻪ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﱴ ﻳﻔﺮﻍ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﺘﻮﺟﻪ ﺇﻳﺘﺎﺥ‪ ،‬ﻓﻠﻘﻲ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﺭﺍﻛﺒﹰﺎ ﻳﺮﻳﺪ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺗﻨﺰﻝ ﻋﻦ ﺩﺍﺑﺘﻚ‪ ،‬ﻭﲡﻠﺲ ﻋﻠﻰ ﻏﺎﺷﻴﺘﻚ‪.‬‬
‫ﻓﺎﺭﺗﺎﻉ ﻭﻇﻦ ﺃﻧﻪ ﻗﺪ ﻭﻗﻊ ﺑﻪ ﺍﳊﺎﻝ‪ ،‬ﻓﻨﺰﻝ‪ ،‬ﻭﺟﻠﺲ ﻋﻠﻰ ﻏﺎﺷﻴﺘﻪ‪ ،‬ﻓﺄﻭﺻﻞ ﺇﻟﻴﻪ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻃﻠﻘﺖ‬
‫ﻫﺆﻻﺀ ﻓﻤﻦ ﺃﻳﻦ ﺃﻧﻔﻖ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺃﻗﻴﻢ ﺍﻷﻧﺰﺍﻝ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺭﻛﺐ ﺇﻟﻴﻪ ﻭﺃﺳﺘﺄﺫﻧﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﻋﲏ ﺃﻛﺎﺗﺒﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻻ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺗﺮﻛﻪ ﻳﱪﺡ ﻣﻦ ﻣﻮﺿﻌﻪ‪ ،‬ﺣﱴ ﻭﻗﻊ ﺑﺈﻃﻼﻕ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﺼﺎﺭ ﺇﻳﺘﺎﺥ ﺇﻟﻴﻨﺎ‪ ،‬ﻭﳓﻦ ﰲ ﺍﳊﺒﺲ‪ ،‬ﺁﻳﺲ ﻣﺎ ﻛﻨﺎ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﻨﺎ ﺷﺪﺓ ﻋﻠﺔ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﺃﻥ ﻗﺪ ﺃﺭﺟﻒ ﻻﺑﻨﻪ‬
‫ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻭﻛﺎﻥ ﺻﺒﻴﺎﹰ‪ ،‬ﻓﺨﻔﻨﺎ ﺃﻥ ﻳﺘﻢ ﺫﻟﻚ‪ ،‬ﻓﻴﺠﻌﻞ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﺍﻟﺼﱯ ﺷﺒﺤﺎﹰ‪ ،‬ﻭﻳﺘﻮﱃ ﺍﻟﺘﺪﺑﲑ ﻓﻴﺘﻠﻔﻨﺎ‪ ،‬ﻭﻗﺪ ﺍﻣﺘﻨﻌﻨﺎ ﻟﻔﺮﻁ‬
‫ﺍﻟﻐﻢ ﻣﻦ ﺍﻷﻛﻞ‪.‬‬

‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺇﻳﺘﺎﺥ‪ ،‬ﱂ ﻧﺸﻚ ﺃﻧﻪ ﻗﺪ ﺣﻀﺮ ﻟﺒﻠﻴﺔ‪ ،‬ﻓﺄﻃﻠﻘﻨﺎ‪ ،‬ﻭﻋﺮﻓﻨﺎ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺪﻋﻮﻧﺎ ﻟﻠﺨﻠﻴﻔﺔ‪ ،‬ﻭﻷﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﻨﺎ ﺇﱃ ﻣﻨﺎﺯﻟﻨﺎ ﳊﻈﺔ‪ ،‬ﰒ ﺧﺮﺟﻨﺎ ﻓﻮﻗﻔﻨﺎ ﻷﰊ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻧﻨﺘﻈﺮ ﻋﻮﺩﻩ ﻣﻦ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‬
‫ﻋﺸﻴﹰﺎ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﻨﺎﻩ ﺗﺮﺟﻠﻨﺎ ﻟﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﻔﻌﻠﻮﺍ‪ ،‬ﻭﺃﻛﱪ ﺫﻟﻚ‪ ،‬ﻭﻣﻨﻌﻨﺎ ﻣﻦ ﺍﻟﺘﺮﺟﻞ‪ ،‬ﻓﻠﻢ ﳕﺘﻨﻊ‪ ،‬ﻭﺩﻋﻮﻧﺎ ﻟﻪ ﻭﺷﻜﺮﻧﺎﻩ‪.‬‬
‫ﻓﻮﻗﻒ ﺣﱴ ﺭﻛﺒﻨﺎ ﻭﺳﺎﻳﺮﻧﺎﻩ‪ ،‬ﻭﺃﺧﺬ ﳜﱪﻧﺎ ﺑﺎﳋﱪ‪ ،‬ﻭﳓﻦ ﻧﺸﻜﺮﻩ‪ ،‬ﻭﻫﻮ ﻳﺴﺘﺼﻐﺮ ﻣﺎ ﻓﻌﻞ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻫﺬﺍ ﺃﻗﻞ ﺣﻘﻮﻗﻜﻢ‪،‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﻟﻘﻴﻪ ﺃﻧﺎ ﻭﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻨﺎ‪ :‬ﺳﺘﻌﻠﻤﺎﻥ ﻣﺎ ﺃﻓﻌﻠﻪ ﻣﺴﺘﺄﻧﻔﹰﺎ‪.‬‬
‫ﰒ ﺭﺟﻊ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺇﱃ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﻋﺸﻴﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻮﺍﺛﻖ‪ :‬ﻗﺪ ﺗﱪﻛﺖ ﺑﺮﺃﻳﻚ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻭﺟﺪﺕ ﺧﻔﺔ ﻣﻦ‬
‫ﺍﻟﻌﻠﺔ‪ ،‬ﻭﻧﺸﻄﺖ ﻟﻸﻛﻞ‪ ،‬ﻓﺄﻛﻠﺖ ﻭﺯﻥ ﲬﺴﺔ ﺩﺭﺍﻫﻢ ﺧﺒﺰﹰﺍ ﺑﺼﺪﺭ ﺩﺭﺍﺝ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺗﻠﻚ ﺍﻷﻳﺪﻱ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺪﻋﻮ ﻋﻠﻴﻚ ﻏﺪﻭﺓ‪ ،‬ﺻﺎﺭﺕ ﺗﺪﻋﻮ ﻟﻚ ﻋﺸﻴﺔ‪ ،‬ﻭﻳﺪﻋﻮ‬
‫ﻟﻚ ﺑﺴﺒﺒﻬﻢ ﺧﻠﻖ ﻛﺜﲑ ﻣﻦ ﺭﻋﻴﺘﻚ‪ ،‬ﺇﻻ ﺃﻬﻧﻢ ﻗﺪ ﺻﺎﺭﻭﺍ ﺇﱃ ﺩﻭﺭ ﺧﺮﺍﺏ‪ ،‬ﻭﺃﺣﻮﺍﻝ ﻗﺒﻴﺤﺔ‪ ،‬ﺑﻼ ﻓﺮﺵ‪ ،‬ﻭﻻ ﻛﺴﻮﺓ‪ ،‬ﻭﻻ‬
 ‫ﺩﻭﺍﺏ‪ ،‬ﻭﻻ ﺿﻴﺎﻉ‪ ،‬ﻣﻮﺗﻰ ﺟﻮﻋﹰﺎ ﻭﻫﺰﺍ ﹰﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺗﺮﻯ ؟ ﻗﺎﻝ‪ :‬ﰲ ﺍﳋﺰﺍﺋﻦ ﻭﺍﻻﺻﻄﺒﻼﺕ ﺑﻘﻴﺎ ﻣﺎ ﺃﺧﺬ ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻮ ﺃﻣﺮﺕ ﺃﻥ ﻳﻨﻈﺮ ﰲ ﺫﻟﻚ‪ ،‬ﻓﻜﻞ ﻣﻦ ﻭﺟﺪ ﻟﻪ‬
‫ﺷﻲﺀ ﺑﺎﻕ ﻣﻦ ﻫﺬﺍ ﺭﺩ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻃﻠﻘﺖ ﳍﻢ ﺿﻴﺎﻋﻬﻢ‪ ،‬ﻟﻌﺎﺷﻮﺍ‪ ،‬ﻭﺧﻒ ﺍﻷﱂ‪ ،‬ﻭﺗﻀﺎﻋﻒ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻗﻮﻳﺖ ﺍﻟﻌﺎﻓﻴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﻗﻊ ﻋﲏ ﺑﺬﻟﻚ‪ ،‬ﻓﻮﻗﻊ ﻋﻨﻪ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﻧﺎ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺇﻻ ﻭﻗﺪ ﺭﺟﻌﺖ ﻋﻠﻴﻨﺎ ﻧﻌﻤﺘﻨﺎ‪ ،‬ﻭﻣﺎﺕ ﺍﻟﻮﺍﺛﻖ ﺑﻌﺪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪.‬‬
‫ﻭﻓﺮﺝ ﺍﷲ ﻋﻨﺎ ﺑﺎﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻭﺑﻘﻴﺖ ﻟﻪ ﻫﺬﻩ ﺍﳌﻜﺮﻣﺔ ﺍﻟﻌﻈﻴﻤﺔ ﰲ ﺃﻋﻨﺎﻗﻨﺎ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪،‬‬
‫ﲟﺎ ﻳﻘﺮﺏ ﻣﻦ ﻫﺬﻩ ﺍﻻﻟﻔﺎﻅ‪ ،‬ﻭﺍﳌﻌﲎ ﻭﺍﺣﺪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﱂ ﻳﺬﻛﺮ ﺃﻧﻪ ﻛﺎﻥ ﻣﻌﻬﻢ ﰲ ﺍﳊﺒﺲ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪.‬‬

‫ﺍﻧﻘﺎﺫ ﺃﰊ ﺩﻟﻒ ﻣﻦ ﻣﻮﺕ ﳏﻘﻖ‬

‫ﺣﺪﺛﲏ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﻟﺴﺖ ﺃﻗﻮﻡ ﻋﻠﻴﻪ‪ ،‬ﻷﱐ ﱂ ﺃﻛﺘﺒﻪ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻌﺪﺍﻭﺓ ﺑﲔ‬
‫ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻭﺑﲔ ﺍﻹﻓﺸﲔ‪ ،‬ﺃﻥ ﺍﻹﻓﺸﲔ ﻛﺎﻥ ﺃﻏﺮﻯ ﺍﳌﻌﺘﺼﻢ ﺑﺄﰊ ﺩﻟﻒ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻌﺠﻠﻲ‪،‬‬
‫ﻟﻌﺪﺍﻭﺓ ﻛﺎﻧﺖ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﺴﻠﻤﻪ ﺇﻟﻴﻪ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﺄﲨﻊ ﻋﻠﻰ ﻗﺘﻠﻪ ﻣﻦ ﻳﻮﻣﻪ ﺫﺍﻙ‪.‬‬
‫ﻭﺑﻠﻎ ﺍﳋﱪ ﺃﺑﺎ ﺩﻟﻒ‪ ،‬ﻓﺎﺭﲢﻞ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻓﺎﺳﺘﺠﺎﺭ ﺑﻪ‪ ،‬ﻭﻋﺮﻓﻪ ﻣﺎ ﻗﺪ ﺃﺷﺮﻑ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺠﺎﺀ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺇﱃ ﺍﳌﻌﺼﻢ ﻟﻴﺴﺄﻟﻪ ﻋﻦ ﺃﻣﺮﻩ‪ ،‬ﻓﻮﺟﺪﻩ ﻧﺎﺋﻤﺎﹰ‪ ،‬ﻓﻜﺮﻩ ﺃﻥ ﻳﻘﻴﻤﻪ ﻭﻳﻨﺒﻬﻪ‪ ،‬ﻭﺧﺎﻑ ﺃﻥ ﻳﺸﺮﻉ ﺍﻹﻓﺸﲔ ﰲ‬
‫ﻗﺘﻞ ﺃﰊ ﺩﻟﻒ‪ ،‬ﻓﺠﺎﺀ ﺇﱃ ﺍﻹﻓﺸﲔ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺑﻠﻐﲏ ﺃﻧﻚ ﺗﺮﻳﺪ ﺃﻥ ﲢﺪﺙ ﻋﻠﻰ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ‬
‫ﺣﺎﺩﺛﺔ‪ ،‬ﻭﻭﺍﷲ ﻟﺌﻦ ﻓﻌﻠﺖ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﳌﻌﺘﺼﻢ ﺃﺭﺳﻠﻪ‪ ،‬ﻭﻻ ﻗﺎﻝ ﻟﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﺮﻫﺐ ﺍﻹﻓﺸﲔ ﺃﻥ ﻳﻘﺘﻞ ﺃﺑﺎ ﺩﻟﻒ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻟﻴﺲ ﺍﻟﻜﺬﺍﺏ ﻣﻦ‬
‫ﺃﺻﻠﺢ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻘﺎﻝ ﺧﲑﺍﹰ‪ ،‬ﻭﻣﲎ ﺧﲑﺍﹰ‪ ،‬ﻭﻗﺪ ﺃﺩﻳﺖ ﻋﻨﻚ ﺭﺳﺎﻟﺔ ﺃﺣﻴﻴﺖ ﻬﺑﺎ ﺃﻫﻞ ﺑﻴﺖ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻛﻔﻔﺖ ﻬﺑﺎ‬
‫ﺃﺳﻴﺎﻑ ﺧﻠﻖ ﻣﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﺑﻠﻐﲏ ﺃﻥ ﺍﻹﻓﺸﲔ ﻋﺰﻡ ﻋﻠﻰ ﻗﺘﻞ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻌﺠﻠﻲ‪ ،‬ﻓﺄﺩﻳﺖ ﺇﻟﻴﻪ ﻋﻨﻚ ﺭﺳﺎﻟﺔ ﻫﻲ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺤﻘﻨﺖ ﺩﻡ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻧﻌﺸﺖ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﻛﻔﻔﺖ ﻋﻨﻚ ﻋﺼﻴﺎﻥ ﻋﺠﻞ ﻭﻣﻦ ﻳﺘﺒﻌﻬﺎ ﳑﻦ ﻳﺘﻌﺼﺐ ﻟﻪ ﻓﻴﺘﻔﻖ ﻋﻠﻴﻚ‬
‫ﻣﻦ ﺫﻟﻚ ﻣﺎ ﺗﻐﺘﻢ ﺑﻪ‪ ،‬ﻭﺍﻟﺮﺟﻞ ﰲ ﻳﺪﻩ ﻣﺸﻒ ﻋﻠﻰ ﺍﻟﻘﺘﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻌﺘﺼﻢ‪ :‬ﻗﺪ ﺃﺣﺴﻨﺖ‪.‬‬
‫ﻭﻭﺟﻪ ﺍﻹﻓﺸﲔ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ :‬ﻻ ﺗﺄﺗﻴﲏ‪ ،‬ﻭﻻ ﺗﻘﺮﺑﲏ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺮﺳﻮﻝ‪ :‬ﺃﺗﺆﺩﻱ ﻋﲏ ﻛﻤﺎ ﺃﺩﻳﺖ ﺇﱄ ؟ ﻗﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ ﻟﻪ‪ :‬ﻣﺎ ﺁﺗﻴﻚ ﺗﻌﺰﺯﹰﺍ ﻣﻦ ﺫﻟﺔ‪ ،‬ﻭﻻ ﺗﻜﺜﺮﹰﺍ ﻣﻦ ﻗﻠﺔ‪ ،‬ﻭﺇﳕﺎ ﺃﻧﺖ ﺭﺟﻞ ﺳﺎﻋﺪﻙ ﺯﻣﺎﻥ‪ ،‬ﻭﺭﻓﻌﻚ ﺳﻠﻄﺎﻥ‪ ،‬ﻓﺈﻥ ﺟﺌﺘﻚ‬
‫ﻓﻠﻪ‪ ،‬ﻭﺇﻥ ﺗﺄﺧﺮﺕ ﻋﻨﻚ ﻓﻠﻨﻔﺴﻚ‪.‬‬
‫ﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻃﺎﻟﺐ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭﻛﻴﻊ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﺃﺧﻮ ﻟﻌﺲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‬
‫ﺣﲔ ﻭﱄ ﺍﳌﻌﺘﺼﻢ ﺍﳋﻼﻓﺔ‪ ،‬ﻋﺎﺩﻯ ﺍﻹﻓﺸﲔ ﻭﺣﺮﺽ ﻋﻠﻴﻪ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺫﻛﺮ ﺣﺪﻳﺜﹰﺎ ﻃﻮﻳ ﻼﹰ‪ ،‬ﻟﻴﺲ ﻫﺬﺍ ﻣﻮﺿﻌﻪ‪.‬‬
 ‫ﰒ ﻗﺎﻝ ﻓﻴﻪ‪ :‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺍﻟﻌﺪﺍﻭﺓ ﺑﲔ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻭﺑﲔ ﺍﻹﻓﺸﲔ‪ ،‬ﺃﻥ ﺍﻹﻓﺸﲔ ﺃﺭﺍﺩ ﻗﺘﻞ ﺃﰊ ﺩﻟﻒ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﻋﻴﺴﻰ ﺍﻟﻌﺠﻠﻲ‪ ،‬ﻓﺎﺳﺘﺠﺎﺭ ﺑﺎﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﰒ ﺫﻛﺮ ﳓﻮﹰﺍ ﳑﺎ ﺫﻛﺮﺗﻪ ﻋﻦ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﱂ ﻳﻘﻞ ﰲ ﺧﱪﻩ ﺃﻥ ﺍﺑﻦ‬
‫ﺃﰊ ﺩﺅﺍﺩ ﺟﺎﺀ ﺇﱃ ﺍﳌﻌﺘﺼﻢ ﻓﻮﺟﺪﻩ ﻧﺎﺋﻤﺎﹰ‪ ،‬ﰒ ﻋﺎﺩ ﻓﻮﺟﺪﻩ ﻗﺪ ﺍﻧﺘﺒﻪ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺁﺧﺮ ﺣﺪﻳﺜﻪ‪ :‬ﻭﺇﳕﺎ ﺃﻧﺖ ﺭﺟﻞ ﺭﻓﻌﺘﻚ ﺩﻭﻟﺔ‪،‬‬
‫ﻓﺈﻥ ﺟﺌﺖ ﻓﻠﻬﺎ‪ ،‬ﻭﺇﻥ ﻗﻌﺪﺕ ﻓﻌﻨﻚ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﻃﺎﻫﺮ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﺩﻟﻒ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻌﺠﻠﻲ‪ ،‬ﰲ‬
‫ﲨﻠﺔ ﻣﻦ ﻛﺎﻥ ﻣﻊ ﺍﻹﻓﺸﲔ ﺧﻴﺬﺭ ﺑﻦ ﻛﺎﻭﺱ ﳌﺎ ﺧﺮﺝ ﶈﺎﺭﺑﺔ ﺑﺎﺑﻚ‪ ،‬ﰒ ﺗﻨﻜﺮ ﻟﻪ‪ ،‬ﻓﻮﺟﻪ ﻣﻦ ﺟﺎﺀﻩ ﺑﻪ ﻟﻴﻘﺘﻠﻪ‪.‬‬
‫ﻭﺑﻠﻎ ﺍﳌﻌﺘﺼﻢ ﺍﳋﱪ‪ ،‬ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﺑﺄﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺩﺭﻛﻪ‪ ،‬ﻭﻣﺎ ﺃﺭﺍﻙ ﺗﺪﺭﻛﻪ‪ ،‬ﻭﺍﺣﺘﻞ ﰲ ﺧﻼﺻﻪ ﻣﻨﻪ ﻛﻴﻒ‬
‫ﺷﺌﺖ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ‪ :‬ﻓﻤﻀﻴﺖ ﺭﻛﻀﺎﹰ‪ ،‬ﺣﱴ ﻭﺍﻓﻴﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﺑﻮ ﺩﻟﻒ ﻭﺍﻗﻒ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻗﺪ ﺃﺧﺬ ﺑﻴﺪﻩ ﻏﻼﻣﺎﻥ ﻟﻪ ﺗﺮﻛﻴﺎﻥ‪ ،‬ﻓﺮﻣﻴﺖ‬
‫ﺑﻨﻔﺴﻲ ﻋﻠﻰ ﺍﻟﺒﺴﺎﻁ‪ ،‬ﻭﻛﻨﺖ ﺇﺫﺍ ﺟﺌﺘﻪ ﺩﻋﺎ ﱄ ﲟﺼﻠﻰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﻫﺬﺍ ؟ ﻗﻠﺖ‪ :‬ﺃﻧﺖ ﺃﺟﻠﺴﺘﲏ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﰒ ﻛﻠﻤﺘﻪ ﰲ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﺳﺄﻟﺘﻪ‬
‫ﻓﻴﻪ‪ ،‬ﻭﺧﻀﻌﺖ ﻟﻪ‪ ،‬ﻓﺠﻌﻞ ﻻ ﻳﺰﺩﺍﺩ ﺇﻻ ﻏﻠﻈﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ ﻣﻨﻪ‪ ،‬ﻗﻠﺖ‪ ،‬ﻫﺬﺍ ﻋﺒﺪ‪ ،‬ﻭﻗﺪ ﺃﻏﺮﻗﺖ ﰲ ﺍﻟﺮﻗﺔ ﻣﻌﻪ ﻓﻠﻢ ﺗﻨﻔﻊ‪ ،‬ﻭﻟﻴﺲ ﺇﻻ ﺃﺧﺬﻩ ﺑﺎﻟﺮﻫﺒﺔ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻛﻢ ﺗﺮﺍﻙ ﻗﺪﺭﺕ ﰲ ﻧﻔﺴﻚ ﺗﻘﺘﻞ ﺃﻭﻟﻴﺎﺀ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺍﺣﺪﹰﺍ ﺑﻌﺪ ﻭﺍﺣﺪ‪ ،‬ﻭﲣﺎﻟﻒ ﺃﻣﺮﻩ ﰲ ﻗﺎﺋﺪ ﺑﻌﺪ ﻗﺎﺋﺪ‬
‫؟ ﻗﺪ ﲪﻠﺖ ﺇﻟﻴﻚ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻤﺎ ﺗﻘﻮﻝ ؟ ﻓﻘﻞ‪ ،‬ﻭﺫﻝ‪ ،‬ﺣﱴ ﻟﺼﻖ ﺑﺎﻷﺭﺽ‪ ،‬ﻭﺑﺎﻥ ﱄ ﺍﻻﺿﻄﺮﺍﺏ‬
‫ﻓﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ‪ ،‬ﻬﻧﻀﺖ ﺇﱃ ﺃﰊ ﺩﻟﻒ‪ ،‬ﻓﺄﺧﺬﺕ ﺑﻴﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻗﺪ ﺃﺧﺬﺗﻪ ﺑﺄﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﲪﻠﺘﻪ ﻋﻠﻰ ﺩﺍﺑﺔ‪ ،‬ﻭﻭﺍﻓﻴﺖ ﺍﳌﻌﺘﺼﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﺼﺮ ﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻚ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﻭﺭﻳﺖ ﺯﻧﺎﺩﻱ‪ ،‬ﰒ ﺳﺮﺩ ﻋﻠﻲ ﺧﱪﻱ ﻣﻊ ﺍﻹﻓﺸﲔ‪ ،‬ﺣﺪﻳﺜﹰﺎ ﻣﺎ ﺃﺧﻄﺄ ﻓﻴﻪ ﺣﺮﻓﹰﺎ‪.‬‬
‫ﰒ ﺳﺄﻟﲏ‪ :‬ﻫﻞ ﻫﻮ ﻛﻤﺎ ﻗﺎﻝ ؟ ﻓﺄﺧﱪﺗﻪ ﺃﻧﻪ ﱂ ﳜﻄﻰﺀ ﺣﺮﻓﹰﺎ ﻭﺍﺣﺪﹰﺍ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﺎﲤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺟﺪﻙ ﺍﳌﻈﻔﺮ ﺑﻦ‬
‫ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺛﻮﺍﺑﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻹﻓﺸﲔ ﻧﻘﻢ ﻋﻠﻰ‬
‫ﺃﰊ ﺩﻟﻒ ﺍﻟﻌﺠﻠﻲ‪ ،‬ﻭﻫﻮ ﻣﻀﻤﻮﻡ ﺇﻟﻴﻪ ﰲ ﺣﺮﺏ ﺑﺎﺑﻚ‪ ،‬ﺃﺷﻴﺎﺀ‪ ،‬ﻓﻠﻤﺎ ﻇﻔﺮ ﺑﺎﺑﻚ‪ ،‬ﻭﻗﺪﻡ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﺷﻜﺎﻩ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪،‬‬
‫ﻭﺳﺄﻟﻪ ﻟﻴﺄﻣﺮﻩ ﺑﻪ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﰒ ﺳﺄﻟﻪ ﺃﻥ ﻳﻄﻠﻖ ﻳﺪﻩ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ ،‬ﻭﻛﺎﻥ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﻣﺘﻌﺼﺒﹰﺎ ﻷﰊ ﺩﻟﻒ‪ ،‬ﻳﻘﻮﻝ‬
‫ﻟﻠﻤﻌﺘﺼﻢ‪ :‬ﺇﻥ ﺍﻹﻓﺸﲔ ﻇﺎﱂ ﻟﻪ‪ ،‬ﻭﺇﳕﺎ ﻧﻘﻢ ﻋﻠﻴﻪ ﻧﺼﻴﺤﺘﻪ ﰲ ﳏﺎﺭﺑﺔ ﺑﺎﺑﻚ‪ ،‬ﻭﺟﺪﻩ ﻓﻴﻬﺎ‪ ،‬ﻭﺩﻓﻌﻪ ﻣﺎ ﻛﺎﻥ ﺍﻹﻓﺸﲔ ﻳﺬﻫﺐ‬
‫ﺇﻟﻴﻪ ﻣﻦ ﻣﻄﺎﻭﻟﺔ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﺇﻧﻔﺎﻕ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﻧﺒﺴﺎﻁ ﺍﻟﻴﺪ ﰲ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺗﺮﻛﻪ ﻣﺘﺎﺑﻌﺘﻪ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﱀ ﺍﻹﻓﺸﲔ ﻋﻠﻰ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ ﰲ ﺇﻃﻼﻕ ﻳﺪﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﻟﻺﻓﺸﲔ ﻗﺪﺭ ﺟﻠﻴﻞ ﻋﻨﺪ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﺑﻐﲑ ﺇﺫﻥ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﳌﻌﺘﺼﻢ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﱂ ﻳﺪﻋﲏ‬
‫ﺍﻟﻴﻮﻡ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻹﻓﺸﲔ ﺣﱴ ﺃﻃﻠﻘﺖ ﻳﺪﻩ ﻋﻠﻰ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ‪.‬‬
‫ﻓﻘﻤﺖ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻣﺎ ﺃﺑﺼﺮ ﺷﻴﺌﺎﹰ ﺧﻮﻓﹰﺎ ﻋﻠﻰ ﺃﰊ ﺩﻟﻒ‪ ،‬ﻭﺩﺧﻠﲏ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﺧﺮﺟﺖ ﻓﺮﻛﺒﺖ ﺩﺍﺑﱵ‪ ،‬ﻭﺳﺮﺕ ﺃﺷﻴﺪ‬
‫ﺳﲑ ﻣﻦ ﺍﳉﻮﺳﻖ ﺇﱃ ﺩﺍﺭ ﺍﻹﻓﺸﲔ ﺑﻘﺮﺏ ﺍﳌﻄﲑﺓ‪ ،‬ﺃﺅﻣﻞ ﺃﻥ ﺃﺩﺭﻙ ﺃﺑﺎ ﺩﻟﻒ ﻗﺒﻞ ﺃﻥ ﳛﺪﺙ ﺍﻹﻓﺸﲔ ﻋﻠﻴﻪ ﺣﺎﺩﺛﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﻗﻔﺖ ﺑﺒﺎﺑﻪ‪ ،‬ﻛﺮﻫﺖ ﺃﻥ ﺃﺳﺘﺄﺫﻥ ﻓﻴﻌﻠﻢ ﺃﱐ ﻗﺪ ﺣﻀﺮﺕ ﺑﺴﺒﺐ ﺃﰊ ﺩﻟﻒ‪ ،‬ﻓﻴﻌﺠﻞ ﻋﻠﻴﻪ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻰ ﺩﺍﺑﱵ ﺇﱃ‬
 ‫ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﻧﺰﻝ ﻓﻴﻪ‪ ،‬ﻭﺃﻭﳘﺖ ﺣﺎﺟﺒﻪ ﺃﱐ ﻗﺪ ﺟﺌﺖ ﺑﺮﺳﺎﻟﺔ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﰒ ﻧﺰﻟﺖ‪ ،‬ﻓﺮﻓﻊ ﺍﻟﺴﺘﺮ‪ ،‬ﻓﺪﺧﻠﺖ‪،‬‬
‫ﻓﻮﺟﺪﺕ ﺍﻹﻓﺸﲔ ﰲ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﺃﺑﻮ ﺩﻟﻒ ﻣﻘﻴﺪ ﺑﺎﳊﺪﻳﺪ ﺑﲔ ﻳﺪﻳﻪ ﰲ ﻧﻄﻊ‪ ،‬ﻭﻫﻮ ﻳﻘﺮﻋﻪ‪ ،‬ﻭﳜﺎﻃﺒﻪ ﺑﺄﺷﺪ ﻏﻀﺐ ﻭﺃﻋﻈﻢ‬
‫ﳐﺎﻃﺒﺔ‪.‬‬
‫ﻓﺤﲔ ﻗﺮﺑﺖ ﻣﻨﻪ ﺃﻣﺴﻚ‪ ،‬ﻓﺴﻠﻤﺖ‪ ،‬ﻭﺃﺧﺬﺕ ﳎﻠﺴﻲ‪ ،‬ﰒ ﻗﻠﺖ ﻟﻺﻓﺸﲔ‪ :‬ﻗﺪ ﻋﺮﻓﺖ ﺣﺮﻣﱵ ﺑﺄﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺧﺪﻣﱵ‬
‫ﺇﻳﺎﻩ‪ ،‬ﻭﻣﻮﺿﻌﻲ ﻋﻨﺪﻩ‪ ،‬ﻭﻣﻮﻗﻌﻲ ﻣﻦ ﺭﺃﻳﻪ‪ ،‬ﻭﺗﻔﺮﺩﻩ ﺑﺎﻟﺼﻨﻴﻌﺔ ﻋﻨﺪﻱ ﻭﺍﻹﺣﺴﺎﻥ‪ ،‬ﻭﻋﻠﻤﺖ ﻣﻊ ﺫﻟﻚ ﻣﻴﻠﻲ ﺇﻟﻴﻚ‪ ،‬ﻭﳏﺒﱵ‬
‫ﻟﻚ‪ ،‬ﻭﻗﺪ ﺭﻏﺒﺖ ﺇﻟﻴﻚ ﻓﻴﻤﺎ ﻳﺮﻏﺐ ﻓﻴﻪ ﻣﺜﻠﻲ ﺇﱃ ﻣﺜﻠﻚ‪ ،‬ﳑﻦ ﺭﻓﻊ ﺍﷲ ﻗﺪﺭﻩ‪ ،‬ﻭﺃﺟﻞ ﺧﻄﺮﻩ‪ ،‬ﻭﺃﻋﻠﻰ ﳘﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻞ ﻣﺎ ﻗﻠﺖ ﻛﻤﺎ ﻗﻠﺖ‪ ،‬ﻭﻛﻞ ﻣﺎ ﺃﺭﺩﺕ ﻓﻬﻮ ﻣﺒﺬﻭﻝ ﻟﻚ‪ ،‬ﺧﻼ ﻫﺬﺍ ﺍﳉﺎﻟﺲ‪ ،‬ﻓﺈﱐ ﻻ ﺃﺷﻔﻌﻚ ﻓﻴﻪ‪.‬‬

‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺟﺌﺘﻚ ﺇﻻ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﻻ ﺃﻟﺘﻤﺲ ﻣﻨﻚ ﻏﲑﻩ‪ ،‬ﻭﻟﻮﻻ ﺷﺪﺓ ﻏﻀﺒﻚ‪ ،‬ﻭﻣﺎ ﺗﺘﻮﻋﺪﻩ ﺑﻪ ﻣﻦ ﺍﻟﻘﺘﻞ‪ ،‬ﻟﻜﺎﻥ ﰲ ﲨﻴﻞ‬
‫ﻋﻔﻮﻙ ﻣﺎ ﻳﻐﲏ ﻋﻦ ﻛﻼﻣﻚ‪ ،‬ﻭﻟﻜﲏ ﳌﺎ ﻋﺮﻓﺖ ﻏﻴﻈﻚ‪ ،‬ﻭﻣﺎ ﺗﻨﻘﻤﻪ ﻋﻠﻴﻪ‪ ،‬ﺍﺣﺘﺠﺖ ‪ -‬ﻣﻊ ﻣﻮﻗﻌﻪ ﻣﲏ ‪ -‬ﺇﱃ ﻛﻠﻤﺔ ﰲ‬
‫ﺃﻣﺮﻩ‪ ،‬ﻭﺍﺳﺘﻴﻬﺎﺏ ﻋﻈﻴﻢ ﺟﺮﻣﻪ‪ ،‬ﺇﺫ ﻛﺎﻥ ﻣﺜﻠﻚ ﰲ ﺟﻼﻟﺘﻚ ﺇﳕﺎ ﻳﺴﺄﻝ ﺟﻼﺋﻞ ﺍﻷﻣﻮﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻫﺬﺍ ﺭﺟﻞ ﻃﻠﺐ ﺩﻣﻲ‪ ،‬ﻭﱂ ﺗﻘﻨﻌﻪ ﺇﺯﺍﻟﺔ ﻧﻌﻤﱵ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﺇﱃ ﺗﺸﻔﻴﻌﻚ ﻓﻴﻪ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺑﻴﺖ ﻣﺎﱄ‪،‬‬
‫ﻭﻫﺬﻩ ﺿﻴﺎﻋﻲ‪ ،‬ﻭﻛﻞ ﻣﺎ ﺃﻣﻠﻚ ﺑﲔ ﻳﺪﻳﻚ‪ ،‬ﻓﺨﺬ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﻣﺎ ﺃﺭﺩﺕ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﰲ ﺃﻣﻮﺍﻟﻚ ﻭﲦﺮﻙ‪ ،‬ﱂ ﺁﺗﻚ ﰲ ﻫﺬﺍ‪ ،‬ﻭﺇﳕﺎ ﺃﺗﻴﺘﻚ ﰲ ﻣﻜﺮﻣﺔ ﻳﺒﻘﻰ ﻟﻚ ﻓﻀﻠﻬﺎ‪ ،‬ﻭﺣﺴﻦ ﺃﺣﺪﻭﺛﺘﻬﺎ‪،‬‬
‫ﻭﺗﻌﺘﻘﺪ ﻬﺑﺎ ﻣﻨﺔ ﰲ ﻋﻨﻘﻲ‪ ،‬ﻭﻻ ﺃﺯﺍﻝ ﻣﺮﻬﺗﻨﹰﺎ ﰲ ﺷﻜﺮﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﰲ ﻫﺬﺍ ﺷﻲﺀ ﺍﻟﺒﺘﺔ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﻓﺎﺭﺱ ﺍﻟﻌﺮﺏ ﻭﺷﺮﻳﻔﻬﺎ‪ ،‬ﻓﺎﺳﺘﺒﻘﻪ‪ ،‬ﻭﺃﻧﻌﻢ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﱂ ﺗﺮﻩ ﳍﺬﺍ ﺃﻫﻼﹰ‪ ،‬ﻓﻬﺒﻪ ﻟﻠﻌﺮﺏ ﻛﻠﻬﺎ‪،‬‬
‫ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻥ ﻣﻠﻮﻙ ﺍﻟﻌﺠﻢ ﱂ ﺗﺰﻝ ﺗﻔﻀﻞ ﻋﻠﻰ ﻣﻠﻮﻙ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻛﺴﺮﻯ ﺇﱃ ﺍﻟﻨﻌﻤﺎﻥ ﺣﱴ ﻣﻠﻜﻪ‪،‬‬
‫ﻭﺃﻧﺖ ﺍﻵﻥ ﺑﻘﻴﺔ ﺍﻟﻌﺠﻢ ﻭﺷﺮﻳﻔﻬﺎ‪ ،‬ﻭﺍﻟﻘﺎﺳﻢ ﺷﺮﻳﻒ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﻜﻦ ﺍﻟﻴﻮﻡ ﺷﺮﻳﻔﹰﺎ ﻣﻦ ﺍﻟﻌﺠﻢ ﺃﻧﻌﻢ ﻋﻠﻰ ﺷﺮﻳﻒ ﻣﻦ ﺍﻟﻌﺮﺏ‪،‬‬
‫ﻭﻋﻔﺎ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﰲ ﻫﺬﺍ ﺟﻮﺍﺏ ﺇﻻ ﻣﺎ ﲰﻌﺖ‪ ،‬ﻭﺗﻨﻜﺮ‪ ،‬ﻭﺗﺒﻴﻨﺖ ﺍﻟﺸﺮ ﰲ ﻭﺟﻬﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺃﻧﺼﺮﻑ‪ ،‬ﻭﺃﺩﻉ ﻫﺬﺍ ﻳﻘﺘﻞ ﺃﺑﺎ ﺩﻟﻒ ؟ ﻻ ﻭﺍﷲ‪ ،‬ﻭﻟﻜﻦ ﺃﻣﺜﻞ ﺑﲔ ﻳﺪﻳﻪ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﺃﻛﻠﻤﻪ‪ ،‬ﻓﻠﻌﻠﻪ ﺃﻥ‬
‫ﻳﺴﺘﺤﻲ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻭﺗﻮﳘﲏ ﺃﺭﻳﺪ ﺍﻻﻧﺼﺮﺍﻑ‪ ،‬ﻓﺘﺤﻔﺰ ﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﺴﺖ ﺃﺭﻳﺪ ﺍﻻﻧﺼﺮﺍﻑ‪ ،‬ﻭﺇﳕﺎ ﻣﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻚ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﺻﺎﺑﺮﺍﹰ‪ ،‬ﺭﺍﻏﺒﺎﹰ‪ ،‬ﺿﺎﺭﻋﺎﹰ‪ ،‬ﺳﺎﺋ ﻼﹰ‪ ،‬ﻣﺴﺘﻮﻫﺒﺎﹰ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‬
‫ﻣﻨﻚ‪.‬‬
‫ﻓﻜﺎﻥ ﺟﻮﺍﺑﻪ ﺃﻏﻠﻆ‪.‬‬
‫ﻓﺘﺤﲑﺕ‪ ،‬ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺃﻧﻜﺐ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ،‬ﻓﺄﻗﺒﻠﻪ‪ .‬ﻓﺪﺧﻠﲏ ﻣﻦ ﺫﻟﻚ ﺃﻧﻒ ﺷﺪﻳﺪ‪ ،‬ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺃﻗﺒﻞ ﺭﺍﺱ ﻫﺬﺍ‬
‫ﺍﻷﻗﻠﻒ ؟ ﻻ ﻳﻜﻮﻥ ﻫﺬﺍ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﰒ ﺭﺍﺟﻌﺘﲏ ﺍﻟﺸﻔﻘﺔ ﻋﻠﻰ ﺃﰊ ﺩﻟﻒ‪ ،‬ﻓﻘﺒﻠﺖ ﺭﺃﺳﻪ‪ ،‬ﻭﺿﺮﻋﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻢ ﳚﺒﲏ‪ ،‬ﻓﺄﺧﺬﱐ ﻣﺎ ﻗﺪﻡ ﻭﻣﺎ ﺣﺪﺙ‪.‬‬
‫ﻓﺠﻠﺴﺖ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺪ ﻃﻠﺒﺖ ﻣﻨﻚ‪ ،‬ﻭﺿﺮﻋﺖ ﺇﻟﻴﻚ‪ ،‬ﻭﻭﺿﻌﺖ ﺧﺪﻱ ﻟﻚ‪ ،‬ﻭﻣﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻚ‪،‬‬
‫ﻭﻗﺒﻠﺖ ﺭﺃﺳﻚ‪ ،‬ﻓﺸﻔﻌﲏ‪ ،‬ﻭﺍﺻﺮﻓﲏ ﺷﺎﻛﺮﺍﹰ‪ ،‬ﻓﻬﻮ ﺃﲨﻞ ﺑﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻣﺎ ﻋﻨﺪﻱ ﻏﲑ ﺍﻟﺬﻱ ﻗﻠﺘﻪ ﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﻧﺎ ﺭﺳﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﻟﻴﻚ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﻻ ﲢﺪﺙ ﰲ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﺣﺪﺛﺎﹰ‪ ،‬ﻓﺈﻧﻚ ﺇﻥ ﻗﺘﻠﺘﻪ ﻗﺘﻠﺖ‬
‫ﺑﻪ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻘﻮﻝ ﻫﺬﺍ ﺑﻌﺪ ﺃﻥ ﺃﻃﻠﻖ ﻳﺪﻱ ﻋﻠﻴﻪ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻧﺎ ﺭﺳﻮﻟﻪ ﺇﻟﻴﻚ ﲟﺎ ﻗﻠﺘﻪ ﻟﻚ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﰲ ﺍﻟﻄﺎﻋﺔ‬
‫ﻓﺎﲰﻊ ﻭﺃﻃﻊ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻗﺪ ﺧﻠﻌﺖ‪ ،‬ﻓﻘﻞ‪ :‬ﻻ ﻃﺎﻋﺔ‪ ،‬ﻭﻧﻔﻀﺖ ﰲ ﻭﺟﻬﻪ ﻳﺪﻱ‪ ،‬ﻭﻬﻧﻀﺖ‪.‬‬
‫ﻓﺎﺿﻄﺮﺏ ﺣﱴ ﱂ ﻳﻘﺪﺭ ﺃﻥ ﻳﺪﻋﻮ ﱄ ﺑﺪﺍﺑﱵ‪.‬‬
‫ﻭﺭﻛﺒﺖ‪ ،‬ﻓﺄﻏﺬﺫﺕ ﺍﻟﺴﲑ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻷﺧﱪﻩ ﺍﳋﱪ‪ ،‬ﻭﲟﺎ ﺍﺿﻄﺮﺭﺕ ﺇﻟﻴﻪ ﻣﻦ ﺗﺄﺩﻳﺔ ﺭﺳﺎﻟﺘﻪ‪ ،‬ﻷﱐ ﻋﻠﻤﺖ ﺃﻧﻪ ﱂ ﻳﻘﻞ ﱄ‬
‫ﻣﺎ ﻗﻠﻪ‪ ،‬ﺇﻻ ﻭﻫﻮ ﳛﺐ ﺍﺳﺘﺒﻘﺎﺀ ﺃﰊ ﺩﻟﻒ‪.‬‬
‫ﻓﺎﻧﺘﻬﻴﺖ ﺇﱃ ﺍﳉﻮﺳﻖ ﰲ ﻭﻗﺖ ﺣﺎﺭ‪ ،‬ﻭﺍﳊﺠﺎﺏ ﲨﻴﻌﹰﺎ ﻧﻴﺎﻡ‪ ،‬ﻭﺍﻟﺪﺍﺭ ﺧﺎﻟﻴﺔ‪ ،‬ﻓﺪﺧﻠﺖ ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺳﺘﺮ ﺍﻟﺪ ﺍﺭ ﺍﻟﱵ ﻓﻴﻬﺎ‬
‫ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﺠﻠﺴﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﻥ ﺟﺎﺀ ﺍﻹﻓﺸﲔ ﺩﺧﻠﺖ ﻣﻌﻪ ﻭﺗﻜﻠﻤﺖ‪ ،‬ﻭﺇﻥ ﺳﺄﻝ ﺍﻟﻮﺻﻮﻝ‪ ،‬ﺃﺧﱪﺕ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳋﱪ‬
‫ﻛﻠﻪ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺧﺮﺝ ﺧﺎﺩﻡ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺮ‪ ،‬ﻓﻌﺮﻓﺘﻪ‪ ،‬ﰒ ﺩﺧﻞ ﻭﺧﺮﺝ ﻓﻘﺎﻝ‪ :‬ﺍﺩﺧﻞ‪.‬‬
‫ﻓﺪﺧﻠﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻣﺎ ﱄ ﺣﺮﻣﺔ ؟ ﺃﻣﺎ ﱄ ﺫﻣﺎﻡ ؟ ﺃﻣﺎ ﱄ ﺣﻖ ؟ ﺃﻣﺎ ﰲ ﻓﻀﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‪ ،‬ﻭﻧﻌﻤﺘﻪ‬
‫ﻋﻴﺪﻱ‪ ،‬ﻣﺎ ﲡﺐ ﺭﻋﺎﻳﺘﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ؟ ﻣﺎ ﻗﺼﺘﻚ ؟ ﺍﺟﻠﺲ‪ ،‬ﻓﺠﻠﺴﺖ‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﻠﺖ ﱄ ﺍﻟﻴﻮﻡ ﰲ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﻗﻮ ﹰﻻ ﻋﻠﻤﺖ ﻣﻌﻪ ﺃﻧﻚ ﺃﺭﺩﺕ ﺍﺳﺘﺒﻘﺎﺀﻩ ﻭﺣﻘﻦ ﺩﻣﻪ‪،‬‬
‫ﻓﻤﻀﻴﺖ ﻣﻦ ﻓﻮﺭﻱ ﺇﱃ ﺃﰊ ﺍﳊﺴﻦ ﺍﻹﻓﺸﲔ‪ ،‬ﰒ ﻗﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ ﺇﱃ ﻣﻮﺿﻊ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺃﺩﻳﺘﻬﺎ ﻋﻨﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮ ﰲ‬
‫ﻛﻞ ﺫﻟﻚ ﻳﺘﻐﻴﻆ‪ ،‬ﻭﻳﻔﺘﻞ ﺳﺒﺎﻟﻪ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺃﻋﺮﻓﻪ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺃﺩﻳﺘﻬﺎ ﻋﻨﻪ‪ ،‬ﻗﻄﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﳝﻀﻲ ﻗﺎﺿﻲ‪،‬‬
‫ﻭﺻﻨﻴﻌﱵ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ ﺇﱃ ﺧﻴﺬﺭ‪ ،‬ﻓﻴﺨﻀﻊ ﻟﻪ‪ ،‬ﻭﻳﻘﻒ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻳﻘﺒﻞ ﺭﺃﺳﻪ‪ ،‬ﻓﻼ ﻳﺸﻔﻌﻪ ؟ ﻗﺘﻠﲏ ﺍﷲ ﺇﻥ ﱂ ﺃﻗﺘﻠﻪ‪،‬‬
‫ﻳﻜﺮﺭﻫﺎ‪.‬‬
‫ﻓﻤﺎ ﺍﺳﺘﻮﰱ ﻛﻼﻣﻪ‪ ،‬ﺣﱴ ﺭﻓﻊ ﺍﻟﺴﺘﺮ ﻭﺩﺧﻞ ﺍﻹﻓﺸﲔ‪ ،‬ﻓﻠﻘﻴﻪ ﺑﺄﻛﱪ ﺍﻟﱪ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻭﺃﺟﻠﺴﻪ ﺑﻘﺮﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻮﻗﺖ ﺍﳊﺎﺭ ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺭﺟﻞ ﻗﺪ ﻋﺮﻓﺖ ﻣﺎ ﻧﺎﻟﲏ ﻣﻨﻪ‪ ،‬ﻭﺃﻧﻪ ﻃﻠﺐ ﺩﻣﻲ‪ ،‬ﻭﻗﺪ ﺃﻃﻠﻘﺖ ﻳﺪﻱ‬
‫ﻋﻠﻴﻪ‪ ،‬ﳚﻴﺌﲏ ﻫﺬﺍ‪ ،‬ﻭﻳﻘﻮﻝ ﱄ ﺇﻧﻚ ﺑﻌﺜﺖ ﺇﱄ ﺗﺄﻣﺮﱐ ﺃﻥ ﻻ ﺃﺣﺪﺙ ﻓﻴﻪ ﺣﺪﺛﺎﹰ‪ ،‬ﻭﺃﱐ ﺇﻥ ﻗﺘﻠﺘﻪ ﻗﺘﻠﺖ ﺑﻪ‪.‬؟ ﻗﺎﻝ‪ :‬ﻓﻐﻀﺐ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺭﺳﻠﺘﻪ ﺇﻟﻴﻚ‪ ،‬ﻓﻼ ﲢﺪﺙ ﻋﻠﻰ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺴﻰ ﺣﺪﺛﹰﺎ‪.‬‬

‫ﻓﻨﻬﺾ ﺍﻹﻓﺸﲔ ﻣﻐﻀﺒﹰﺎ ﻳﺪﻣﺪﻡ‪ ،‬ﻭﺍﺗﺒﻌﺘﻪ ﻷﺗﻼﻓﺎﻩ‪ ،‬ﻓﺼﺎﺡ ﰊ ﺍﳌﻌﺘﺼﻢ‪ :‬ﺍﺭﺟﻊ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﺮﺟﻌﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻘﻲ ﺷﻲﺀ ﻣﺎ ﺟﺮﻯ ﻣﲏ ﻗﻄﻌﺘﲏ ﺑﻜﻼﻣﻚ ﻋﻦ ﺫﻛﺮﻩ ﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺗﻌﲏ ﺍﻟﺮﺳﺎﻟﺔ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻬﻤﺘﻬﺎ‪ ،‬ﻭﺍﻟﻘﺎﺳﻢ ﻳﻮﺍﻓﻴﻚ ﺍﻟﻌﺸﻴﺔ‪ ،‬ﻓﺎﺣﺬﺭ ﺃﻥ ﺗﻔﻮﻩ ﺑﺸﻲﺀ ﳑﺎ ﺟﺮﻯ‪.‬‬
‫ﻭﻣﻀﻰ ﺍﻹﻓﺸﲔ‪ ،‬ﻓﺄﻃﻠﻖ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﲪﻠﻪ‪ ،‬ﻓﺠﺎﺀﱐ ﺍﻟﻘﺎﺳﻢ ﻣﻦ ﺍﻟﻌﺸﻴﺔ‪.‬‬
‫ﻭﻣﺎ ﺃﺧﱪﺕ ﺑﺎﳊﺪﻳﺚ ﺣﱴ ﻗﺘﻞ ﺍﻹﻓﺸﲔ ﻭﻣﺎﺕ ﺍﳌﻌﺘﺼﻢ‪.‬‬

‫ﺍﻟﺼﺮﻳﻔﻴﲏ ﺍﻟﻜﺎﺗﺐ ﻳﻌﻠﻢ ﺍﻟﻌﻤﺎﻝ ﺣﺴﻦ ﺍﻟﺼﺮﻑ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﺃﺑﺎ ﺍﳊﺴﻦ ﺍﻹﻳﺎﺩﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻳﻘﻮﻻﻥ‪:‬‬
‫ﺇﻬﻧﻤﺎ ﲰﻌﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻛﻨﺖ ﲝﻀﺮﺓ ﺃﰊ‪ ،‬ﰲ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻭﻫﻮ ﻳﺘﻮﻻﻩ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪-‬‬
‫ﺇﺫ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺼﺮﻳﻔﻴﲏ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻓﻘﺎﻡ ﻟﻪ ﺃﰊ ﻗﺎﺋﻤﹰﺎ ﰲ ﳎﻠﺴﻪ‪ ،‬ﻭﺃﻗﻌﺪﻩ ﰲ ﺻﺪﺭﻩ‪ ،‬ﻭﺗﺸﺎﻏﻞ ﺑﻪ‪ ،‬ﻭﱂ ﻳﻨﻈﺮ‬
‫ﰲ ﻋﻤﻞ ﺣﱴ ﻬﻧﺾ‪ ،‬ﰒ ﻗﺎﻡ ﻣﻌﻪ‪ ،‬ﻭﺃﻣﺮ ﻏﻠﻤﺎﻧﻪ ﺑﺎﳋﺮﻭﺝ ﺑﲔ ﻳﺪﻳﻪ‪.‬‬
 ‫ﻓﺎﺳﺘﻌﻈﻤﺖ ﺃﻧﺎ‪ ،‬ﻭﻛﻞ ﻣﻦ ﰲ ﺍﻟﺪﻳﻮﺍﻥ ﺫﻟﻚ‪ ،‬ﻷﻥ ﺭﺳﻢ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻭﺍﻭﻳﻦ‪ ،‬ﺻﻐﺎﺭﻫﻢ ﻭﻛﺒﺎﺭﻫﻢ‪ ،‬ﺃﻥ ﻻ ﻳﻘﻮﻣﻮﺍ ﰲ‬
‫ﺍﻟﺪﻳﻮﺍﻥ ﻷﺣﺪ ﻣﻦ ﺧﻠﻖ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﳑﻦ ﻳﺪﺧﻞ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻭﺗﺒﲔ ﺫﻟﻚ ﺃﰊ ﰲ ﻭﺟﻬﻲ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺇﺫﺍ ﺧﻠﻮﻧﺎ‪ ،‬ﻓﺴﻠﲏ ﻋﻦ ﺍﻟﺴﺒﺐ ﻓﻴﻤﺎ ﻋﻤﻠﺘﻪ ﻣﻊ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺃﰊ ﻳﺄﻛﻞ ﰲ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻭﻳﻨﺎﻡ ﻓﻴﻪ‪ ،‬ﻭﻳﻌﻤﻞ ﻋﺸﻴﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﻠﺴﻨﺎ ﻧﺄﻛﻞ‪ ،‬ﱂ ﺃﺫﻛﺮﻩ‪ ،‬ﺇﱃ ﺃﻥ ﺭﺃﻳﺖ ﺍﻟﻄﻌﺎﻡ ﻗﺪ ﻛﺎﺩ ﻳﻨﻘﻀﻲ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺑﲏ ﺷﻐﻠﻚ ﺍﻟﻄﻌﺎﻡ ﻋﻦ ﺇﺫﻛﺎﺭﻱ ﲟﺎ‬
‫ﻗﻠﺖ ﻟﻚ ﺃﻥ ﺗﺬﻛﺮﱐ ﺑﻪ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﺃﺭﺩﺕ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﻋﻠﻰ ﺧﻠﻮﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﻫﺬﺍ ﻭﻗﺖ ﺧﻠﻮﺓ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﻟﻴﺲ ﻗﺪ ﺃﻧﻜﺮﺕ‪ ،‬ﺃﻧﺖ ﻭﺍﳊﺎﺿﺮﻭﻥ‪ ،‬ﻗﻴﺎﻣﻲ ﻷﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﰲ ﺩﺧﻮﻟﻪ‬
‫ﻭﺧﺮﻭﺟﻪ‪ ،‬ﻭﻣﺎ ﻋﺎﻣﻠﺘﻪ ﺑﻪ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻫﺬﺍ ﻳﺘﻘﻠﺪ ﻣﺼﺮ‪ ،‬ﻓﺼﺮﻓﺘﻪ ﻋﻨﻬﺎ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﻃﺎﻟﺖ ﻣﺪﺗﻪ ﻓﻴﻬﺎ‪ ،‬ﻓﺘﺘﺒﻌﺘﻪ‪ ،‬ﻓﻮﻃﺌﺖ ﺁﺛﺎﺭ ﺭﺟﻞ ﱂ ﺃﺟﺪ ﺃﲨﻞ ﻣﻨﻪ‬
‫ﺁﺛﺎﺭﺍﹰ‪ ،‬ﻭﻻ ﺃﻋﻒ ﻋﻦ ﺃﻣﻮﺍﻝ ﺍﻟﺴﻠﻄﺎﻥ ﻭﺍﻟﺮﻋﻴﺔ‪ ،‬ﻭﻻ ﺭﺃﻳﺖ ﺭﻋﻴﺔ ﻟﻌﺎﻣﻞ ﺃﺷﻜﺮ ﻣﻦ ﺭﻋﻴﺘﻪ ﻟﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳊﺴﲔ ﺍﳋﺎﺩﻡ ﺍﳌﻌﺮﻭﻑ ﺑﻌﺮﻕ ﺍﳌﻮﺕ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﲟﺼﺮ‪ ،‬ﻣﻦ ﺃﺻﺪﻕ ﺍﻟﻨﺎﺱ ﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﻫﺬﺍ ﻣﻦ ﺃﺑﻐﺾ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﺷﺪﻫﻢ ﺍﺿﻄﺮﺍﺑﹰﺎ ﰲ ﺃﺧﻼﻗﻪ‪ ،‬ﻓﻠﻢ ﺃﺗﻌﻠﻖ ﻋﻠﻴﻪ ﲝﺠﺔ‪.‬‬
‫ﻭﻭﺟﺪﺗﻪ ﻗﺪ ﺃﺧﺮ ﺭﻓﻊ ﺍﳊﺴﺎﺏ ﻟﺴﻨﺔ ﻣﺘﻘﺪﻣﺔ ﻭﻟﺴﻨﺘﻪ ﺍﻟﱵ ﻫﻮ ﻓﻴﻬﺎ‪ ،‬ﻭﱂ ﻳﺴﺘﺘﻤﻬﺎ ﻟﺼﺮﰲ ﻟﻪ ﻋﻨﻬﺎ‪ ،‬ﻭﱂ ﻳﻨﻔﺬﻩ ﺇﱃ‬
‫ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﺴﻤﺘﻪ ﺃﻥ ﳛﻂ ﻣﻦ ﺍﻟﺪﺧﻞ‪ ،‬ﻭﺃﻥ ﻳﺰﻳﺪ ﰲ ﺍﻟﻨﻔﻘﺎﺕ ﻭﺍﻷﺭﺯﺍﻕ‪ ،‬ﻭﻳﻜﺴﺮ ﻣﻦ ﺍﻟﺒﻘﺎﻳﺎ‪ ،‬ﰲ ﻛﻞ ﺳﻨﺔ ﻣﺎﺋﺔ ﺃﻟﻒ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻵﺧﺬﻫﺎ ﻟﻨﻔﺴﻲ‪ ،‬ﻓﺎﻣﺘﻨﻊ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺄﻏﻠﻈﺖ ﻟﻪ‪ ،‬ﻭﺗﻮﻋﺪﺗﻪ ﻭﻧﺰﻟﺖ ﻣﻌﻪ ﺇﱃ ﻣﺎﺋﺔ ﺃﻟﻒ ﻭﺍﺣﺪﺓ ﻟﻠﺴﻨﺘﲔ‪ ،‬ﻭﺣﻠﻔﺖ‬
‫ﺑﺄﳝﺎﻥ ﻣﺆﻛﺪﺓ‪ ،‬ﺃﱐ ﻻ ﺃﻗﻨﻊ ﻣﻨﻪ ﺑﺄﻗﻞ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﺄﻗﺎﻡ ﻋﻠﻰ ﺍﻣﺘﻨﺎﻋﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻻ ﺃﺧﻮﻥ ﻟﻨﻔﺴﻲ‪ ،‬ﻓﻜﻴﻒ ﺃﺧﻮﻥ ﻟﻐﲑﻱ‪ ،‬ﻭﺃﺯﻳﻞ ﻣﺎ ﻗﺎﻡ ﺑﻪ ﺟﺎﻫﻲ ﻣﻦ ﺍﻟﻌﻔﺎﻑ ؟ ﻓﻘﻴﺪﺗﻪ‬
‫ﻭﺣﺒﺴﺘﻪ‪ ،‬ﻓﻠﻢ ﳚﺐ‪ ،‬ﻭﺃﻗﺎﻡ ﻣﻘﻴﺪﹰﺍ ﰲ ﺍﳊﺒﺲ ﺷﻬﻮﺭﹰﺍ‪.‬‬
‫ﻭﻛﺘﺐ ﻋﺮﻕ ﺍﳌﻮﺕ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ‪ ،‬ﺇﱃ ﺍﳌﺘﻮﻛﻞ ﻳﻀﺮﺏ ﻋﻠﻲ ﻭﳛﻠﻒ ﺃﻥ ﺃﻣﻮﺍﻝ ﻣﺼﺮ ﻻ ﺗﻔﻲ ﺑﻨﻔﻘﱵ ﻭﻣﺆﻭﻧﱵ‪،‬‬
‫ﻭﻳﺼﻒ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻭﻳﺬﻛﺮ ﻣﻴﻞ ﺍﻟﺮﻋﻴﺔ ﺇﻟﻴﻪ‪ ،‬ﻭﻋﻔﺘﻪ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﻋﻠﻰ ﺍﳌﺎﺋﺪﺓ ﺁﻛﻞ‪ ،‬ﺇﺫ ﻭﺭﺩﺕ ﻋﻠﻲ ﺭﻗﻌﺔ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻳﺴﺄﻟﲏ ﺍﺳﺘﺪﻋﺎﺀﻩ ﳌﻬﻢ ﻳﻠﻘﻴﻪ ﺇﱄ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ‬
‫ﺃﻧﻪ ﻗﺪ ﻏﺮﺽ ﺑﺎﻟﻘﻴﺪ ﻭﺍﳊﺒﺲ‪ ،‬ﻭﻗﺪ ﻋﺰﻡ ﻋﻠﻰ ﺍﻻﺳﺘﺠﺎﺑﺔ ﳌﺮﺍﺩﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻏﺴﻠﺖ ﻳﺪﻱ ﺩﻋﻮﺗﻪ‪ ،‬ﻓﺎﺳﺘﺨﻼﱐ‪ ،‬ﻓﺄﺧﻠﻴﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺁﻥ ﻟﻚ ﻳﺎ ﺳﻴﺪﻱ ﺃﻥ ﺗﺮﻕ ﱄ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻣﻦ ﻏﲑ ﺫﻧﺐ‬
‫ﺃﺫﻧﺒﺘﻪ ﺇﻟﻴﻚ‪ ،‬ﻭﻻ ﺟﺮﻡ‪ ،‬ﻭﻻ ﻗﺪﱘ ﺫﺣﻞ‪ ،‬ﻭﻻ ﻋﺪﺍﻭﺓ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻧﺖ ﺍﺧﺘﺮﺕ ﻟﻨﻔﺴﻚ ﻫﺬﺍ‪ ،‬ﻭﻟﻮ ﺃﺟﺒﺘﲏ ﺇﱃ ﻣﺎ ﻗﺪ ﲰﻌﺖ ﳝﻴﲏ ﻋﻠﻴﻪ‪ ،‬ﻟﺘﺨﻠﺼﺖ‪ ،‬ﻓﺎﺳﺘﺠﺐ ﳌﺎ ﺃﺭﻳﺪ ﻣﻨﻚ‪.‬‬
‫ﻓﺄﺧﺬ ﻳﺴﺘﻌﻄﻔﲏ‪ ،‬ﻓﺠﺎﺀﱐ ﺿﺪ ﻣﺎ ﻗﺪﺭﺗﻪ ﻓﻴﻪ‪ ،‬ﻭﻏﺎﻇﲏ‪ ،‬ﻓﺸﺘﻤﺘﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﳌﻬﻢ ﺍﻟﺬﻱ ﺫﻛﺮﺕ ﰲ ﺭﻗﻌﺘﻚ ﺃﻧﻚ‬
‫ﺗﺮﻳﺪ ﺃﻥ ﺗﻠﻘﻴﻪ ﺇﱄ ﻫﻮ ﺃﻥ ﺗﺴﺘﻌﻄﻔﲏ‪ ،‬ﻭﺗﺴﺨﺮ ﻣﲏ‪ ،‬ﻭﲣﺪﻋﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻓﻠﻴﺲ ﻋﻨﺪﻙ ﺍﻵﻥ ﻏﲑ ﻫﺬﺍ ؟ ﻓﻘﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻟﻴﺲ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻓﺎﻗﺮﺃ ﻳﺎ ﺳﻴﺪﻱ ﻫﺬﺍ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺇﱄ ﻛﺘﺎﺑﹰﺎ ﻟﻄﻴﻔﹰﺎ ﳐﺘﻮﻣﹰﺎ ﰲ ﺭﺑﻊ ﻗﺮﻃﺎﺱ‪ ،‬ﻓﻔﻀﻀﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﲞﻂ ﺍﳌﺘﻮﻛﻞ ﺍﻟﺬﻱ ﺃﻋﺮﻓﻪ‪ ،‬ﺇﱄ‪ ،‬ﺑﺎﻻﻧﺼﺮﺍﻑ‪،‬‬
‫ﻭﺗﺴﻠﻴﻢ ﻣﺎ ﺃﺗﻮﻻﻩ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻭﺍﳋﺮﻭﺝ ﺇﻟﻴﻪ ﳑﺎ ﻳﻠﺰﻣﲏ‪ ،‬ﻭﺭﻓﻊ ﺍﳊﺴﺎﺏ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻻﻣﺘﺜﺎﻝ ﻷﻣﺮﻩ‪.‬‬
 ‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺫﻟﻚ ﺃﻗﺒﺢ ﻣﻮﺭﺩ‪ ،‬ﻟﻘﺮﺏ ﻋﻬﺪ ﺍﻟﺮﺟﻞ ﺑﺸﺘﻤﻲ ﻟﻪ‪ ،‬ﻭﺃﻧﻪ ﰲ ﺍﳊﺎﻝ ﲢﺖ ﻣﻜﺎﺭﻫﻲ ﻭﺣﺪﻳﺪﻱ‪ ،‬ﻓﺄﻣﺴﻜﺖ‬
‫ﻣﺒﻬﻮﺗﹰﺎ‪.‬‬

‫ﻭﱂ ﺃﻟﺒﺚ ﺃﻥ ﺩﺧﻞ ﺃﻣﲑ ﺍﻟﺒﻠﺪ ﰲ ﺃﺻﺤﺎﺑﻪ ﻭﻏﻠﻤﺎﻧﻪ‪ ،‬ﻓﻮﻛﻞ ﺑﺪﺍﺭﻱ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﺃﻣﻠﻜﻪ‪ ،‬ﻭﺑﺄﺻﺤﺎﰊ‪ ،‬ﻭﻏﻠﻤﺎﱐ‪ ،‬ﻭﺟﻬﺎﺑﺬﰐ‪،‬‬
‫ﻭﻛﺘﺎﰊ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﺯﺣﻒ ﻣﻦ ﺍﻟﺼﺪﺭ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺑﲔ ﻳﺪﻱ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ ﻭﻫﻮ ﰲ ﻗﻴﻮﺩﻩ‪.‬‬
‫ﻓﺪﻋﺎ ﺃﻣﲑ ﺍﻟﺒﻠﺪ ﲝﺪﺍﺩ‪ ،‬ﻓﻔﻚ ﻗﻴﻮﺩﻩ‪ ،‬ﻓﻤﺪﺩﺕ ﺭﺟﻠﻲ‪ ،‬ﻟﻴﻮﺿﻊ ﻓﻴﻬﻤﺎ ﺍﻟﻘﻴﺪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﺃﻳﻮﺏ‪ ،‬ﺿﻢ ﺃﻗﺪﺍﻣﻚ ﻭﻭﺛﺐ‬
‫ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﺃﻳﻮﺏ‪ :‬ﺃﻧﺖ ﻗﺮﻳﺐ ﻋﻬﺪ ﺑﻌﻤﺎﻟﺔ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻻ ﻣﻨﺰﻝ ﻟﻚ ﻓﻴﻪ‪ ،‬ﻭﻻ ﺻﺪﻳﻖ‪ ،‬ﻭﻣﻌﻚ ﺣﺮﻡ ﻭﺣﺎﺷﻴﺔ‬
‫ﻛﺒﲑﺓ‪ ،‬ﻭﻟﻴﺲ ﺗﺴﻌﻚ ﺇﻻ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ‪ -‬ﻭﻛﺎﻧﺖ ﺩﺍﺭ ﺍﻟﻌﻤﺎﻟﺔ ‪ -‬ﻭﺃﻧﺎ ﺃﺟﺪ ﻋﺪﺓ ﻣﻮﺍﺿﻊ‪ ،‬ﻭﻟﻴﺲ ﱄ ﻛﺒﲑ ﺣﺎﺷﻴﺔ‪ ،‬ﻭﻣﻦ‬
‫ﻧﻜﺒﺔ ﺧﺮﺟﺖ‪ ،‬ﻓﺄﻗﻢ ﲟﻜﺎﻧﻚ‪.‬‬
‫ﻭﺧﺮﺝ‪ ،‬ﻭﺻﺮﻑ ﺍﻟﺘﻮﻛﻴﻞ ﻋﲏ‪ ،‬ﻭﻋﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﺧﺬ ﻛﺘﺎﰊ ﻭﺃﺳﺒﺎﰊ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ‪ ،‬ﻗﻠﺖ ﻟﻐﻠﻤﺎﱐ‪ :‬ﻫﺬﺍ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﺍﻧﻈﺮﻭﺍ ﻣﻦ ﻭﻛﻞ ﺑﻨﺎ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﻭﻛﻞ ﺑﻨﺎ ﺃﺣﺪ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺫﻟﻚ ﻋﺠﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻣﺎ ﺻﻠﻴﺖ ﺍﻟﻌﺼﺮ ﺣﱴ ﻋﺎﺩ ﺇﱄ ﲨﻴﻊ ﻣﻦ ﲪﻠﻪ ﻣﻌﻪ ﻣﻦ ﺍﳌﺘﺼﺮﻓﲔ ﻭﺍﻟﻜﺘﺎﺏ‬
‫ﻭﺍﳉﻬﺎﺑﺬﺓ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺃﺧﺬ ﺧﻄﻮﻃﻨﺎ ﺑﺮﻓﻊ ﺍﳊﺴﺎﺏ‪ ،‬ﻭﺃﻣﺮﻧﺎ ﺑﺎﳌﻼﺯﻣﺔ‪ ،‬ﻭﺃﻃﻠﻘﻨﺎ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﻋﺠﱯ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺑﺎﻛﺮﱐ ﻣﺴﻠﻤﺎﹰ‪ ،‬ﻭﺭﺣﺖ ﺇﻟﻴﻪ ﰲ ﻋﺸﻴﺔ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﺴﻠﻤﹰﺎ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﺫﻟﻚ ﺛﻼﺛﲔ ﻳﻮﻣﺎﹰ‪ ،‬ﻳﻐﺪﻭ ﺇﱄ‪ ،‬ﻭﺃﺭﻭﺡ ﺇﻟﻴﻪ‪ ،‬ﻭﺭﲟﺎ ﻏﺪﻭﺕ ﺃﻧﺎ‪ ،‬ﻭﺭﺍﺡ ﻫﻮ‪ ،‬ﻭﻫﺪﺍﻳﺎﻩ ﻭﺃﻟﻄﺎﻓﻪ ﺗﺄﺗﻴﲏ ﰲ ﻛﻞ‬
‫ﻳﻮﻡ ﻣﻦ ﺍﻟﻔﺎﻛﻬﺔ‪ ،‬ﻭﺍﻟﺜﻠﺞ‪ ،‬ﻭﺍﳊﻴﻮﺍﻥ‪ ،‬ﻭﺍﳊﻠﻮﻯ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺛﻼﺛﲔ ﻳﻮﻣﺎﹰ‪ ،‬ﺟﺎﺀﱐ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﻋﺸﻘﺖ ﻣﺼﺮ ﻳﺎ ﺃﺑﺎ ﺃﻳﻮﺏ‪ ،‬ﻭﺍﷲ ﻣﺎ ﻫﻲ ﻃﻴﺒﺔ ﺍﳍﻮﺍﺀ‪ .‬ﻭﻻ ﻋﺬﺑﺔ ﺍﳌﺎﺀ‪،‬‬
‫ﻭﺇﳕﺎ ﺗﻄﻴﺐ ﺑﺎﻟﻮﻻﻳﺔ ﻭﺍﻻﻛﺘﺴﺎﺏ‪ ،‬ﻭﻟﻮ ﺩﺧﻠﺖ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﳌﺎ ﺃﻗﻤﺖ ﺇﻻ ﺷﻬﺮﹰﺍ ﺣﱴ ﺗﺘﻘﻠﺪ ﺃﺟﻞ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻗﻤﺖ ﺇﻻ ﺗﻮﻗﻌﹰﺎ ﻷﻣﺮﻙ ﰲ ﺍﳋﺮﻭﺝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﻄﲏ ﺧﻂ ﻛﺎﺗﺒﻚ‪ ،‬ﺑﺄﻥ ﻋﻠﻴﻪ ﺍﻟﻘﻴﺎﻡ ﺑﺎﳊﺴﺎﺏ‪ ،‬ﻭﺃﺧﺮﺝ ﰲ ﺣﻔﻆ ﺍﷲ‪ ،‬ﻓﺄﺣﻀﺮﺕ ﻛﺎﺗﱯ‪ ،‬ﻭﺃﺧﺬ ﺧﻄﻪ ﻛﻤﺎ ﺃﺭﺍﺩ‪،‬‬
‫ﻭﺗﺴﻠﻤﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺧﺮﺝ ﰲ ﺃﻱ ﻭﻗﺖ ﺷﺌﺖ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﻏﺪ‪ ،‬ﻓﺨﺮﺝ ﻫﻮ ﻭﺃﻣﲑ ﺍﻟﺒﻠﺪ ﻭﺧﺎﺻﺘﻪ‪ ،‬ﻭﻭﺟﻮﻩ ﺃﻫﻠﻪ‪ ،‬ﻓﺸﻴﻌﻮﱐ ﺇﱃ ﻇﺎﻫﺮ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺗﻘﻴﻢ ﰲ ﺃﻭﻝ‬
‫ﻣﻨﺰﻝ ﻋﻠﻰ ﲬﺴﺔ ﻓﺮﺍﺳﺦ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺯﻳﺢ ﻋﻠﺔ ﻗﺎﺋﺪ ﻳﺼﺤﺒﻚ ﺇﱃ ﺍﻟﺮﻣﻠﺔ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﺮﻳﻖ ﻓﺎﺳﺪ‪.‬‬
‫ﻓﺎﺳﺘﻮﺣﺸﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺇﳕﺎ ﻏﺮﱐ ﺣﱴ ﺃﺧﺮﺝ ﻛﻞ ﻣﺎ ﺃﻣﻠﻜﻪ‪ ،‬ﻓﻴﺘﻤﻜﻦ ﻣﻨﻪ ﰲ ﻇﺎﻫﺮ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﻴﻘﺒﻀﻪ‪ ،‬ﰒ‬
‫ﻳﺮﺩﱐ ﺇﱃ ﺍﳊﺒﺲ ﻭﺍﻟﺘﻮﻛﻴﻞ ﻭﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﳛﺘﺞ ﻋﻠﻲ ﺑﻜﺎﺗﺐ ﻳﺬﻛﺮ ﺃﻧﻪ ﻭﺭﺩ ﻋﻠﻴﻪ ﺛﺎﻧﻴﹰﺎ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺃﻗﻤﺖ ﺑﺎﳌﺮﺣﻠﺔ ﺍﻟﱵ ﺃﻣﺮ ﻬﺑﺎ‪ ،‬ﻣﺴﺘﺴﻠﻤﺎﹰ‪ ،‬ﻣﺘﻮﻗﻌﹰﺎ ﻟﻠﺸﺮ‪ ،‬ﺇﱃ ﺃﻥ ﺭﺃﻳﺖ ﺃﻭﺍﺋﻞ ﻋﺴﻜﺮ ﻣﻘﺒﻞ ﻣﻦ ﻣﺼﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﻌﻠﻪ ﺍﻟﻘﺎﺋﺪ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼﺤﺒﲏ‪ ،‬ﺃﻭ ﻟﻌﻠﻪ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺒﺾ ﻋﻠﻲ ﺑﻪ‪ ،‬ﻓﺄﻣﺮﺕ ﻏﻠﻤﺎﱐ ﲟﻌﺮﻓﺔ ﺍﳋﱪ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺟﺎﺀ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻌﺎﻣﻞ ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻓﻠﻢ ﺃﺷﻚ ﺇﻻ ﺃﻥ ﺍﻟﺒﻼﺀ ﻗﺪ ﻭﺭﺩ ﺑﻮﺭﻭﺩﻩ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻦ ﻣﻀﺮﰊ‪ ،‬ﻓﻠﻘﻴﺘﻪ ﻭﺳﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺟﻠﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﻠﻮﻧﺎ‪ ،‬ﻓﻠﻢ‬
‫ﺃﺷﻚ ﺃﻧﻪ ﻟﻠﻘﺒﺾ ﻋﻠﻲ‪ ،‬ﻓﻄﺎﺭ ﻋﻘﻠﻲ‪ ،‬ﻓﻘﺎﻡ ﻣﻦ ﻛﺎﻥ ﻋﻨﺪﻱ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻏﲑﻱ ﻭﻏﲑﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﻠﻢ ﺃﻥ ﺃﻳﺎﻣﻚ ﱂ ﺗﻄﻞ ﲟﺼﺮ‪ ،‬ﻭﻻ ﺣﻈﻴﺖ ﺑﻜﺒﲑ ﻓﺎﺋﺪﺓ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﺳﺄﻟﺘﻨﻴﻪ ﰲ ﻭﻻﻳﺘﻚ ﻓﻠﻢ ﺍﺳﺘﺠﺐ‬
‫ﺇﻟﻴﻪ‪ ،‬ﺇﳕﺎ ﺃﺧﺮﺕ ﺍﻹﺫﻥ ﻟﻚ ﰲ ﺍﻻﻧﺼﺮﺍﻑ ﻣﻦ ﺃﻭﻝ ﺍﻷﻣﺮ ﺇﱃ ﺍﻵﻥ‪ ،‬ﻷﱐ ﺗﺸﺎﻏﻠﺖ ﺑﺎﻟﻔﺮﺍﻍ ﻟﻚ ﻣﻨﻪ‪ ،‬ﻭﻗﺪ ﺣﻄﻄﺖ ﻣﻦ‬
‫ﺍﻻﺭﺗﻔﺎﻉ‪ ،‬ﻭﺯﺩﺕ ﰲ ﺍﻟﻨﻔﻘﺎﺕ‪ ،‬ﰲ ﻛﻞ ﺳﻨﺔ ﲬﺴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺗﻜﻮﻥ ﻟﻠﺴﻨﺘﲔ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻫﻮ ﻳﻘﺮﺏ ﻭﻻ‬
‫ﻳﻈﻬﺮ‪ ،‬ﻭﻳﻜﻮﻥ ﺃﻳﺴﺮ ﳑﺎ ﺃﺭﺩﺗﻪ ﻣﲏ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﻗﺪ ﺗﺸﺎﻏﻠﺖ ﺑﻪ ﺣﱴ ﲨﻌﺘﻪ ﻟﻚ‪ ،‬ﻭﻫﺬﺍ ﺍﳌﺎﻝ ﻋﻠﻰ ﺍﻟﺒﻐﺎﻝ ﻗﺪ ﺟﺌﺘﻚ‬
 ‫ﺑﻪ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﱃ ﻣﻦ ﻳﺘﺴﻠﻤﻪ‪.‬‬
‫ﻓﺘﻘﺪﻣﺖ ﺑﻘﺒﻀﻪ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻗﺪ ﻓﻌﻠﺖ ﻳﺎ ﺳﻴﺪﻱ ﻣﺎ ﱂ ﺗﻔﻌﻠﻪ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻓﺄﻧﻜﺮ ﺫﻟﻚ‪ ،‬ﻭﺗﻘﺒﺾ ﻣﻨﻪ‪ ،‬ﻭﻗﺒﻞ‬
‫ﻳﺪﻱ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺎ ﻫﻨﺎ ﺷﻲﺀ ﺁﺧﺮ ﺃﺭﻳﺪ ﺃﻥ ﺗﻘﺒﻠﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ‪ :‬ﲬﺴﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﻗﺪ ﺍﺳﺘﺤﻘﻘﺘﻬﺎ ﻣﻦ ﺃﺭﺯﺍﻗﻲ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻓﻴﻤﺎ ﺗﻔﻀﻠﺖ ﺑﻪ‬
‫ﻛﻔﺎﻳﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻭﻫﺎ ﻫﻨﺎ ﺃﻟﻄﺎﻑ ﻣﻦ ﻫﺪﺍﻳﺎ ﻣﺼﺮ‪ ،‬ﺃﺣﺒﺒﺖ ﺃﻥ ﺃﺻﺤﺒﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺈﻧﻚ ﲤﻀﻲ ﺇﱃ ﻛﺘﺎﺏ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻭﺭﺅﺳﺎﺀ‬
‫ﺍﳊﻀﺮﺓ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ ﻟﻚ‪ :‬ﻭﻟﻴﺖ ﻣﺼﺮ‪ ،‬ﻓﺄﻳﻦ ﻧﺼﻴﺒﻨﺎ ﻣﻦ ﻫﺪﺍﻳﺎﻫﺎ ؟ ﻭﱂ ﺗﻄﻞ ﺃﻳﺎﻣﻚ‪ ،‬ﻓﺘﻌﺪ ﳍﻢ ﺫﻟﻚ‪ ،‬ﻭﻗﺪ ﲨﻌﺖ ﻟﻚ ﻣﻨﻪ‬
‫ﻣﺎ ﻳﺸﺘﻤﻞ ﻋﻠﻴﻪ ﻫﺬﺍ ﺍﻟﺜﺒﺖ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺇﱄ ﺩﺭﺟﹰﺎ ﻓﻴﻪ ﺛﺒﺖ ﺟﺎﻣﻊ ﻟﻜﻞ ﺷﻲﺀ ﰲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻦ ﻃﺮﻳﻒ‪ ،‬ﺟﻠﻴﻞ ﺍﻟﻘﺪﺭ‪ ،‬ﻣﻦ ﺛﻴﺎﺏ ﺩﺑﻴﻘﻲ‪ ،‬ﻭﻗﺼﺐ‪ ،‬ﻭﺧﺪﻡ‪،‬‬
‫ﻭﺑﻐﺎﻝ‪ ،‬ﻭﺩﻭﺍﺏ‪ ،‬ﻭﲪﲑ‪ ،‬ﻭﻓﺮﺵ‪ ،‬ﻭﻃﻴﺐ‪ ،‬ﻭﺟﻮﻫﺮ‪ ،‬ﺣﱴ ﺃﻗﻼﻡ ﻭﻣﺪﺍﺩ‪ ،‬ﻣﺎ ﻳﻜﻮﻥ ﻗﻴﻤﺘﻪ ﻣﺎ ﹰﻻ ﻛﺜﲑﹰﺍ‪.‬‬
‫ﻓﺄﻣﺮﺕ ﺑﺘﺴﻠﻤﻪ‪ ،‬ﻭﺯﺩﺕ ﰲ ﺷﻜﺮﻩ‪.‬‬

‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺃﻧﺎ ﻣﻐﺮﻯ ﲝﺐ ﺍﻟﻔﺮﺵ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻌﻤﻞ ﱄ ﻓﺮﺵ ﺑﻴﺖ ﺃﺭﻣﲏ‪ ،‬ﻭﻫﻮ ﻋﺸﺮ ﻣﺼﻠﻴﺎﺕ ﲟﺨﺎﺩﻫﺎ‪،‬‬
‫ﻭﻣﺴﺎﻧﺪﻫﺎ‪ ،‬ﻭﻣﺴﺎﻭﺭﻫﺎ‪ ،‬ﻭﻣﻄﺎﺭﺣﻬﺎ‪ ،‬ﻭﺑﺴﻄﻬﺎ‪ ،‬ﻭﻫﻮ ﻣﺬﻫﺐ‪ ،‬ﺑﻄﺮﺯ ﻣﺬﻫﺒﺔ‪ ،‬ﻗﺪ ﻗﺎﻡ ﻋﻠﻲ ﲞﻤﺴﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻋﻠﻰ‬
‫ﺷﺪﺓ ﺍﺣﺘﻴﺎﻃﻲ‪ ،‬ﻭﻗﺪ ﺃﻫﺪﻳﺘﻪ ﻟﻚ‪ ،‬ﻓﺈﻥ ﺃﻫﺪﻳﺘﻪ ﻟﻠﻮﺯﻳﺮ ﻋﺒﺪﻙ‪ ،‬ﻭﺇﻥ ﺃﻫﺪﻳﺘﻪ ﻟﻠﺨﻠﻴﻔﺔ ﻣﻠﻜﺘﻪ ﺑﻪ‪ ،‬ﻭﺇﻥ ﺃﺑﻘﻴﺘﻪ ﻟﻨﻔﺴﻚ‬
‫ﻭﲡﻤﻠﺖ ﺑﻪ‪ ،‬ﻛﺎﻥ ﺃﺣﺐ ﺇﱄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﲪﻠﻪ‪ ،‬ﻓﻤﺎ ﺭﺃﻳﺖ ﻣﺜﻠﻪ ﻗﻂ‪ ،‬ﻭﻻ ﲰﺤﺖ ﻧﻔﺴﻲ ﺑﺈﻫﺪﺍﺋﻪ ﺇﱃ ﺃﺣﺪ‪ ،‬ﻭﻻ ﺍﺳﺘﻌﻤﺎﻟﻪ‪ ،‬ﻭﻣﺎ ﺍﺑﺘﺬﻟﺖ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﻏﲑ ﻫﺬﺍ‬
‫ﺍﻟﺼﺪﺭ ﻭﻣﺴﻨﺪﻩ ﻭﻣﺴﺎﻭﺭﻩ‪ ،‬ﻳﻮﻡ ﺇﻋﺬﺍﺭﻙ‪ ،‬ﺃﻓﺘﻠﻮﻣﲏ ﻋﻠﻰ ﺃﻥ ﺃﻗﻮﻡ ﳍﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻳﺎ ﺑﲏ ؟ ﻓﻘﻠﺖ‪ :‬ﻻ ﻭﺍﷲ ﻳﺎ ﺃﺑﺖ‪ ،‬ﻭﻻ‬
‫ﻋﻠﻰ ﻣﺎ ﻫﻮ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻟﻮ ﻛﺎﻥ ﻣﺴﺘﻄﺎﻋﹰﺎ‪.‬‬
‫ﻓﻜﺎﻥ ﺃﰊ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺇﺫﺍ ﺻﺮﻑ ﺭﺟ ﻼﹰ‪ ،‬ﻋﺎﻣﻠﻪ ﺑﻜﻞ ﲨﻴﻞ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻋﻠﻤﻨﺎ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﺣﺴﻦ ﺍﻟﺼﺮﻑ‪ ،‬ﺃﺣﺴﻦ ﺍﷲ‬
‫ﺟﺰﺍﺀﻩ‪.‬‬

‫ﺍﳋﻠﻴﻔﺔ ﺍﳌﻌﺘﻀﺪ ﻳﺘﺨﱪ ﻋﻠﻰ ﻭﺯﻳﺮﻩ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺯﻭﺝ ﺍﺑﻨﺔ ﺃﰊ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻭﺧﻠﻴﻔﺘﻪ ﻋﻠﻰ‬
‫ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﺟﺪﻩ ﳏﺪﺛﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﻴﻮﺥ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺃﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﳌﺎ ﺍﻧﻔﺮﺩ ﺑﺎﻟﻮﺯﺍﺭﺓ ﺑﻌﺪ ﻣﻮﺕ‬
‫ﺃﺑﻴﻪ‪ ،‬ﻛﺎﻥ ﳛﺐ ﺍﻟﺸﺮﺏ‪ ،‬ﻭﺍﻟﻠﻌﺐ‪ ،‬ﻭﳜﺎﻑ ﺃﻥ ﻳﺘﺼﻞ ﺫﻟﻚ ﺑﺎﳌﻌﺘﻀﺪ‪ ،‬ﻓﻴﺴﺘﻨﻘﺼﻪ‪ ،‬ﻭﻳﻨﺴﺒﻪ ﺇﱃ ﺍﻟﺼﺒﻴﺎﻧﻴﺔ‪ ،‬ﻭﺍﻟﺘﻬﻮﻙ ﰲ‬
‫ﺍﻟﻠﺬﺍﺕ‪ ،‬ﻭﺍﻟﺘﺸﺎﻏﻞ ﻋﻦ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺸﺮﺏ ﺇﻻ ﰲ ﺍﻷﺣﺎﻳﲔ‪ ،‬ﻋﻠﻰ ﺃﺧﻔﻰ ﻭﺃﺳﺘﺮ ﻣﺎ ﳝﻜﻨﻪ‪.‬‬
‫ﻭﺃﻧﻪ ﺧﻼ ﻳﻮﻣﹰﺎ ﻣﻊ ﺟﻮﺍﺭﻳﻪ‪ ،‬ﻭﻟﺒﺲ ﻣﻦ ﺛﻴﺎﻬﺑﻦ ﺍﳌﺼﺒﻐﺎﺕ‪ ،‬ﻭﺃﺣﻀﺮ ﻓﻮﺍﻛﻪ ﻛﺜﲑﺓ‪ ،‬ﻭﺷﺮﺏ‪ ،‬ﻭﻟﻌﺐ‪ ،‬ﻣﻦ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ ﺇﱃ‬
‫ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻧﺎﻡ ﺑﻘﻴﺔ ﻟﻴﻠﺘﻪ‪ ،‬ﻭﺑﻜﺮ ﺇﱃ ﺍﳌﻌﺘﻀﺪ ﻋﻠﻰ ﺭﲰﻪ ﻟﻠﺨﺪﻣﺔ‪ ،‬ﻓﻤﺎ ﺃﻧﻜﺮ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﺑﻜﺮ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ‪ ،‬ﻓﺤﲔ ﻭﻗﻌﺖ ﻋﲔ ﺍﳌﻌﺘﻀﺪ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻗﺎﺳﻢ‪ ،‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻚ ﻟﻮ ﺩﻋﻮﺗﻨﺎ ﺇﱃ ﺧﻠﻮﺗﻚ‪،‬‬
‫ﻭﺃﻟﺒﺴﺘﻨﺎ ﻣﻌﻚ ﻣﻦ ﺛﻴﺎﺑﻚ ﺍﳌﺼﺒﻐﺎﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺒﻞ ﺍﻷﺭﺽ‪ ،‬ﻭﻭﺭﻯ ﻋﻦ ﺍﻟﺼﺪﻕ‪ ،‬ﻭﺃﻇﻬﺮ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﺴﻂ‪ ،‬ﻭﺧﺮﺝ ﻭﻗﺪ ﻛﺎﺩ ﺃﻥ ﻳﺘﻠﻒ ﻏﻤﹰﺎ ﻟﻮﻗﻮﻑ‬
‫ﺍﳌﻌﺘﻀﺪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺮ‪ ،‬ﻭﻛﻴﻒ ﺭﻗﻰ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻧﻪ ﺇﺫﺍ ﱂ ﳜﻒ ﻋﻠﻴﻪ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﻓﻜﻴﻒ ﲣﻔﻰ ﻋﻠﻴﻪ ﻣﺮﺍﻓﻘﻪ‪ ،‬ﻓﺠﺎﺀ‬
‫ﺇﱃ ﺩﺍﺭﻩ ﻛﺌﻴﺒﺎﹰ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻪ ﰲ ﺩﺍﺭﻩ ﺻﺎﺣﺐ ﺧﱪ ﺟﻠﺪ ﻳﺮﻓﻊ ﺇﻟﻴﻪ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻭﻋﺮﻓﻪ ﻣﺎ ﺟﺮﻯ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﲝﺚ‬
‫ﱄ ﻋﻤﻦ ﺃﺧﺮﺝ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻓﺈﻥ ﻓﻌﻠﺖ‪ ،‬ﺯﺩﺕ ﰲ ﺭﺯﻗﻚ ﻭﺃﺟﺰﺗﻚ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺇﻥ ﱂ ﲣﺮﺟﻪ‪ ،‬ﻧﻔﻴﺘﻚ ﺇﱃ ﻋﻤﺎﻥ‪،‬‬
‫ﻭﺣﻠﻒ ﻟﻪ ﻋﻠﻰ ﺍﻷﻣﺮﻳﻦ‪.‬‬
‫ﻓﺨﺮﺝ ﺻﺎﺣﺐ ﺍﳋﱪ ﻣﻦ ﺣﻀﺮﺗﻪ ﻣﺘﺤﲑﹰﺍ ﻛﺌﻴﺒﺎﹰ‪ ،‬ﻻ ﻳﺪﺭﻱ ﻣﺎ ﻳﻌﻤﻞ ﰲ ﻳﻮﻣﻪ ﺫﻟﻚ‪ ،‬ﻣﻔﻜﺮﹰﺍ ﻛﻴﻒ ﳚﺘﻬﺪ ﻭﳛﺘﺎﻝ‪ ،‬ﻓﻤﺎ‬
‫ﻭﻗﻊ ﻟﻪ ﺭﺃﻱ ﻳﻌﻤﻞ ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺻﺎﺣﺐ ﺍﳋﱪ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺑﻜﺮﺕ ﺇﱃ ﺩﺍﺭ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﺯﻳﺎﺩﺓ ﺑﻜﻮﺭ ﻋﻠﻰ ﻣﺎ ﺟﺮﻯ ﺑﻪ ﺭﲰﻲ‪ ،‬ﻟﻔﺮﻁ ﻗﻠﻘﻲ‬
‫ﻭﺳﻬﺮﻱ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻭﳏﺒﱵ ﻟﻠﺒﺤﺚ‪.‬‬
‫ﻓﺠﺌﺖ‪ ،‬ﻭﱂ ﻳﻔﺘﺢ ﺑﺎﺏ ﺩﺍﺭ ﺍﻟﻘﺎﺳﻢ ﺑﻌﺪ‪ ،‬ﻓﺠﻠﺴﺖ‪ ،‬ﻓﺈﺫﺍ ﺑﺮﺟﻞ ﺯﻣﻦ ﻳﺰﺣﻒ‪ ،‬ﰲ ﺛﻴﺎﺏ ﺍﳌﻜﺪﻳﻦ‪ ،‬ﻭﻣﻪ ﳐﻼﺓ‪ ،‬ﻛﻤﺎ ﺗﻜﻮﻥ‬
‫ﻣﻊ ﺍﳌﻜﺪﻳﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺇﱃ ﺍﻟﺒﺎﺏ‪ ،‬ﺟﻠﺲ ﺇﱃ ﺃﻥ ﻓﺘﺢ‪ ،‬ﻓﺴﺎﺑﻘﲏ ﺇﱃ ﺍﻟﺪﺧﻮﻝ‪ ،‬ﻓﻮﻟﻊ ﺑﻪ ﺍﻟﺒﻮﺍﺑﻮﻥ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﻱ ﺷﻲﺀ ﺧﱪﻙ ﻳﺎ ﻓﻼﻥ‬
‫؟‪ ،‬ﻭﺻﻔﻌﻮﻩ‪ ،‬ﻭﻣﺎﺯﺣﻮﻩ‪ ،‬ﻭﻣﺎﺯﺣﻬﻢ‪ ،‬ﻭﻃﺎﻳﺒﻬﻢ‪ ،‬ﻭﺷﺘﻤﻮﻩ‪ ،‬ﻭﺷﺘﻤﻬﻢ‪ ،‬ﻭﺟﻠﺲ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﻮﺯﻳﺮ ﻳﺮﻛﺐ ﺍﻟﻴﻮﻡ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻧﻌﻢ‪ ،‬ﺍﻟﺴﺎﻋﺔ ﻳﺮﻛﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻱ ﻭﻗﺖ ﻧﺎﻡ ﺍﻟﺒﺎﺭﺣﺔ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻭﻗﺖ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻭﻗﺖ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﻳﺴﺄﻝ ﻋﻦ ﻫﺬﺍ‪ ،‬ﲬﻨﺖ ﻋﻠﻴﻪ ﺃﻧﻪ ﺻﺎﺣﺐ ﺧﱪ‪ ،‬ﻓﺄﺻﻐﻴﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﱂ ﺃﺭﻩ ﺃﱐ ﺣﺎﻓﻞ ﺑﺄﻣﺮﻩ ﻭﻫﻮ ﻳﺴﺄﻝ‪ ،‬ﺇﱃ ﺃﻥ ﱂ‬
‫ﻳﺒﻖ ﺷﻴﺌﺎﹰ ﳚﻮﺯ ﺃﻥ ﻳﻌﻤﻠﻪ ﺍﻟﺒﻮﺍﺑﻮﻥ‪ ،‬ﻋﻤﻦ ﻭﺻﻞ ﺇﱃ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻣﻦ ﱂ ﻳﺼﻞ‪ ،‬ﻭﻣﱴ ﺧﺮﺟﻮﺍ‪ ،‬ﺇﻻ ﺳﺄﳍﻢ ﻋﻨﻪ‪ ،‬ﻭﺣﺪﺛﻮﻩ ﻫﻢ‪،‬‬
‫ﺃﺣﺎﺩﻳﺚ ﺃﺧﺮ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻔﻀﻮﻝ‪.‬‬
‫ﰒ ﺯﺣﻒ ﻓﺪﺧﻞ ﺇﱃ ﺣﻴﺚ ﺃﺻﺤﺎﺏ ﺍﻟﺴﺘﻮﺭ‪ ،‬ﻓﺄﺧﺬ ﻣﻌﻬﻢ ﰲ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻣﻌﻪ ﰲ ﻣﺜﻠﻪ‪.‬‬
‫ﰒ ﺯﺣﻒ ﻓﺪﺧﻞ ﺇﱃ ﺩﺍﺭ ﺍﻟﻌﺎﻣﺔ‪.‬‬
‫ﻓﻘﻠﺖ ﻷﺻﺤﺎﺏ ﺍﻟﺴﺘﻮﺭ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺭﺟﻞ ﺯﻣﻦ ﻓﻘﲑ ﺃﺑﻠﻪ ﻃﻴﺐ‪ ،‬ﻳﺪﺧﻞ ﺍﻟﺪﺍﺭ ﻳﺘﺼﺪﻕ ﻭﻳﺘﻄﺎﻳﺐ‪ ،‬ﻓﻴﻬﺐ ﻟﻪ‬
‫ﺍﻟﻐﻠﻤﺎﻥ ﻭﺍﳌﺘﺼﺮﻓﻮﻥ‪.‬‬

‫ﻓﺘﺒﻌﺘﻪ ﺇﱃ ﺃﻥ ﺩﺧﻞ ﺍﳌﻄﺒﺦ‪ ،‬ﻓﺴﺄﻝ ﻋﻤﺎ ﺃﻛﻞ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻌﻪ ﻋﻠﻰ ﺍﳌﺎﺋﺪﺓ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﳜﱪﻩ ﺑﺸﻲﺀ‪ ،‬ﰒ ﺧﺮﺝ‬
‫ﻳﺰﺣﻒ‪ ،‬ﺣﱴ ﺩﺧﻞ ﺣﺠﺮﺓ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﺒﺤﺚ ﻋﻦ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻓﻴﺤﺪﺙ ﺑﻪ‪ ،‬ﰒ ﺧﺮﺝ ﺇﱃ ﺧﺰﺍﻧﺔ ﺍﻟﻜﺴﻮﺓ‪،‬‬
‫ﻓﻜﺎﻧﺖ ﺻﻮﺭﺗﻪ ﻛﺬﻟﻚ‪ ،‬ﰒ ﺟﺎﺀ ﺇﱃ ﳎﻠﺲ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﺘﺼﺪﻕ‪ ،‬ﻭﺃﻗﺒﻞ ﻳﺴﻤﻊ ﻣﺎ ﳚﺮﻱ‪ ،‬ﻭﻳﺴﺄﻝ ﺍﻟﺼﱯ ﺑﻌﺪ‬
‫ﺍﻟﺼﱯ‪ ،‬ﻭﺍﳊﺪﺙ ﺑﻌﺪ ﺍﳊﺪﺙ‪ ،‬ﻋﻦ ﺍﻟﺸﻲﺀ ﺑﻌﺪ ﺍﻟﺸﻲﺀ‪ ،‬ﻭﻳﺴﺘﺨﱪ ﺍﳋﱪ‪ ،‬ﰲ ﻛﻞ ﻣﻮﺿﻊ ﻣﻦ ﺗﻠﻚ ﺍﳌﻮﺍﺿﻊ‪ ،‬ﻭﻳﺴﺘﻘﻴﻪ‪،‬‬
‫ﻭﳜﻠﻂ ﺍﳉﺪ ﺑﺎﳌﺰﺡ ﻭﺍﻟﺘﻄﺎﻳﺐ ﺑﻜﻼﻣﻪ‪ ،‬ﻭﺍﻷﺧﺒﺎﺭ ﺗﻨﺠﺰ ﺇﻟﻴﻪ‪ ،‬ﻭﺗﺘﺴﺎﻗﻂ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﻟﻘﻄﻊ ﻭﺍﻟﺰﻻﺕ ﲡﻴﺌﻪ‪ ،‬ﻭﻫﻮ ﳝﻸ ﺍﳌﺨﻼﺓ‪،‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﻫﺬﺍ‪ ،‬ﺃﻗﺒﻞ ﺭﺍﺟﻌﹰﺎ ﻳﺮﻳﺪ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﺇﱃ ﻫﻨﺎ ﺑﺎﺗﻔﺎﻕ ﺍﻟﺮﻭﺍﻳﺘﲔ‪ ،‬ﰒ ﻗﺎﻝ ﺃﺣﺪﳘﺎ ﰲ ﺣﺪﻳﺜﻪ ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﻟﺒﺎﺏ‪ ،‬ﻗﺒﻀﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺩﺧﻠﺘﻪ ﺑﻴﺘﺎﹰ‪ ،‬ﻭﺃﻗﻔﻠﺖ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺟﻠﺴﺖ ﻋﻠﻰ ﺑﺎﺑﻪ‪ ،‬ﻓﻠﻤﺎ ﺧﻼ ﺍﻟﻮﺯﻳﺮ ﺃﻋﻠﻤﺘﻪ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﱐ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻵﺧﺮ‪ :‬ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﻟﺒﺎﺏ ﺗﺒﻌﺘﻪ‪ ،‬ﻓﺨﺮﺝ ﺣﱴ ﺟﺎﺀ ﺇﱃ ﻣﻮﺿﻊ ﻣﻦ ﺍﳋﻠﺪ‪ ،‬ﻓﺪﺧﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﻮﻗﻔﺖ ﺃﻧﺘﻈﺮﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺑﻌﺪ‬
‫ﺳﺎﻋﺔ‪ ،‬ﻗﺪ ﺧﺮﺝ ﺷﺎﺑﹰﺎ ﺑﺜﻴﺎﺏ ﺣﺴﺎﻥ‪ ،‬ﻣﺎﺷﻴﺎﹰ‪ ،‬ﺑﻐﲑ ﻗﻠﺒﺔ‪ ،‬ﻓﺘﺒﻌﺘﻪ ﺣﱴ ﺟﺎﺀ ﺇﱃ ﺩﺍﺭ ﺑﻘﺮﺏ ﺩﺍﺭ ﺍﳋﺎﺩﻡ ﺍﳌﻮﻛﻞ ﲝﻔﻆ ﺩﺍﺭ‬
 ‫ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻓﺪﺧﻠﻬﺎ‪.‬‬
‫ﻓﺴﺄﻟﺖ ﻋﻨﻬﺎ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﺬﻩ ﺩﺍﺭ ﻓﻼﻥ ﺍﳍﺎﴰﻲ‪ ،‬ﺭﺟﻞ ﻣﺘﺠﻤﻞ‪.‬‬
‫ﻓﺮﺻﺪﺗﻪ ﺇﱃ ﻭﻗﺖ ﺍﳌﻐﺮﺏ‪ :‬ﻓﺠﺎﺀ ﺧﺎﺩﻡ ﻣﻦ ﺩﺍﺭ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻓﺪﻕ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻜﻠﻤﻪ ﻣﻦ ﺧﻮﺧﺔ ﻟﻪ‪ ،‬ﻓﻔﺘﺢ ﻟﻪ ﻭﺭﻣﻲ ﺇﻟﻴﻪ‬
‫ﺑﺮﻗﻌﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﺍﳋﺎﺩﻡ ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﺠﺌﺖ‪ ،‬ﻓﻄﻠﺒﺖ ﻣﻦ ﺍﻟﻮﺯﻳﺮ ﻏﻠﻤﺎﻧﺎﹰ‪ ،‬ﻓﺴﻠﻢ ﺇﱄ ﻣﺎ ﻃﻠﺒﺖ‪ ،‬ﻓﺒﻜﺮﺕ ﰲ ﺍﻟﺴﺤﺮ ﺇﱃ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﰲ ﺍﳋﻠﺪ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﻟﺮﺟﻞ ﻗﺪ‬
‫ﺟﺎﺀ ﺑﺰﻳﻪ ﺍﻟﺬﻱ ﺩﺧﻞ ﺑﻪ ﺩﺍﺭﻩ ﺑﻘﺮﺏ ﺩﺍﺭ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻓﻜﺒﺴﺘﻪ ﰲ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﻧﺰﻉ ﺗﻠﻚ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﻟﺒﺲ ﺛﻴﺎﺏ‬
‫ﺍﳌﻜﺪﻳﻦ ﺍﻟﱵ ﺭﺃﻳﺘﻬﺎ ﻋﻠﻴﻪ ﺃﻭ ﹰﻻ‪.‬‬
‫ﻓﺤﻤﻠﺘﻪ‪ ،‬ﻭﻏﻄﻴﺖ ﻭﺟﻬﻪ‪ ،‬ﻭﻛﺘﻤﺖ ﺃﻣﺮﻩ‪ ،‬ﺣﱴ ﺃﺩﺧﻠﺘﻪ ﺩﺍﺭ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﺩﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺍﳋﱪ‪.‬‬
‫ﺍﺗﻔﻘﺖ ﺍﻵﻥ ﺍﻟﺮﻭﺍﻳﺘﺎﻥ ﻓﻠﻤﺎ ﻓﺮﻍ ﺍﻟﻘﺎﺳﻢ ﻣﻦ ﺷﻐﻠﻪ‪ ،‬ﺍﺳﺘﺪﻋﺎﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺻﺪﻗﲏ ﻋﻦ ﺃﻣﺮﻙ‪ ،‬ﺃﻭ ﻻ ﺗﺮﻯ ﺿﻮﺀ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻭﻻ ﲣﺮﺝ ﻣﻦ ﻫﺬﻩ ﺍﳊﺠﺮﺓ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﺆﻣﻨﲏ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺁﻣﻦ‪ ،‬ﻓﻨﻬﺾ ﻻ ﻗﻠﺒﺔ ﺑﻪ‪.‬‬
‫ﻓﺘﺤﲑ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺧﱪﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻓﻼﻥ ﺍﳍﺎﴰﻲ‪ ،‬ﻭﺃﻧﺎ ﺭﺟﻞ ﻣﺘﺠﻤﻞ‪ ،‬ﻭﺃﻧﺎ ﺃﲣﱪ ﻋﻠﻴﻚ ﻟﻠﻤﻌﺘﻀﺪ‪ ،‬ﻣﻨﺬ ﻛﺬﺍ‬
‫ﻭﻛﺬﺍ‪ ،‬ﻭﺃﻧﺰﻝ ﰲ ﺩﺭﺏ ﻳﻌﻘﻮﺏ‪ ،‬ﺑﻘﺮﺏ ﺩﺍﺭ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﳚﺮﻱ ﻋﻠﻲ ﺍﳌﻌﺘﻀﺪ ﰲ ﻛﻞ ﺷﻬﺮ ﲬﺴﲔ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻓﺄﺧﺮﺝ ﻛﻞ‬
‫ﻳﻮﻡ ﻣﻦ ﺑﻴﱵ‪ ،‬ﺑﺎﻟﺰﻱ ﺍﻟﺬﻱ ﻻ ﻳﻨﻜﺮﻩ ﺟﲑﺍﱐ ﻓﺄﺩﺧﻞ ﺩﺍﺭﹰﺍ ﰲ ﺍﳋﻠﺪ‪ ،‬ﺑﻴﺪﻱ ﻣﻨﻬﺎ ﺑﻴﺖ ﺑﺄﺟﺮﺓ‪ ،‬ﻓﻴﻈﻦ ﺃﻫﻠﻬﺎ ﺃﱐ ﻣﻨﻬﻢ‪ ،‬ﻭﻻ‬
‫ﻳﻨﻜﺮﻭﻥ ﺗﻐﻴﲑ ﺍﻟﺰﻱ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﻣﻦ ﻫﻨﺎﻙ ﻬﺑﺬﻩ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺃﺗﺰﺍﻣﻦ ﻣﻦ ﺍﳌﻮﺿﻊ ﻭﺃﻟﺒﺲ ﳊﻴﺔ ﻓﻮﻕ ﳊﻴﱵ‪ ،‬ﳐﺎﻟﻔﺔ ﻟﻠﻮﻥ ﳊﻴﱵ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻟﻘﻴﲏ ﰲ‬
‫ﺍﻟﻄﺮﻳﻖ ‪ -‬ﺑﺎﻻﺗﻔﺎﻕ ‪ -‬ﺑﻌﺾ ﻣﻦ ﻳﻌﺮﻓﲏ‪ ،‬ﺃﻧﻜﺮﱐ‪.‬‬
‫ﻓﺄﻣﺸﻲ ﺯﺣﻔﹰﺎ ﻣﻦ ﺍﳋﻠﺪ ﺇﱃ ﺩﺍﺭﻙ‪ ،‬ﻓﺄﻋﻤﻞ ﲨﻴﻊ ﻣﺎ ﺣﻜﺎﻩ ﺻﺎﺣﺐ ﺧﱪﻙ‪ ،‬ﻭﺃﺳﺘﻘﻲ ﺃﺧﺒﺎﺭﻙ ﻣﻦ ﻏﻠﻤﺎﻧﻚ‪ ،‬ﻭﻫﻢ ﻻ‬
‫ﻳﻌﺮﻓﻮﻥ ﻏﺮﺿﻲ ﻓﻴﺨﺮﺟﻮﻥ ﺇﱄ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ‪ -‬ﺑﺎﻻﺳﺘﺮﺳﺎﻝ ‪ -‬ﻣﺎ ﻟﻮ ﺑﺬﻝ ﳍﻢ ﻓﻴﻪ ﺍﻷﻣﻮﺍﻝ ﻣﺎ ﺧﺮﺟﻮﺍ ﺑﻪ‪.‬‬
‫ﰒ ﺃﺧﺮﺝ ﻓﺄﺟﻲﺀ ﺇﱃ ﻣﻮﺿﻌﻲ ﻣﻦ ﺍﳋﻠﺪ‪ ،‬ﻓﺄﻏﲑ ﺛﻴﺎﰊ‪ ،‬ﻭﺃﻋﻄﻲ ﺫﻟﻚ ﺍﻟﺬﻱ ﺍﺟﺘﻤﻊ ﱄ ﰲ ﺍﳌﺨﻼﺓ ﻟﻠﻤﻜﺪﻳﻦ‪ ،‬ﻭﺃﻟﺒﺲ ﺛﻴﺎﰊ‬
‫ﺍﻟﱵ ﻳﻌﺮﻓﲏ ﻬﺑﺎ ﺟﲑﺍﱐ‪ ،‬ﻭﺃﻋﻮﺩ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﺂﻛﻞ‪ ،‬ﻭﺃﺷﺮﺏ‪ ،‬ﻭﺃﻟﻌﺐ‪ ،‬ﺑﻘﻴﺔ ﻳﻮﻣﻲ‪.‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳌﻐﺮﺏ ﺟﺎﺀﱐ ﺧﺎﺩﻡ ﻣﻦ ﺧﺪﻡ ﺩﺍﺭ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻣﻨﺪﻭﺏ ﳍﺬﺍ‪ ،‬ﻓﺄﺭﻣﻲ ﺇﻟﻴﻪ ﻣﻦ ﺭﻭﺯﻧﺔ ﱄ‪ ،‬ﺭﻗﻌﺔ ﻓﻴﻬﺎ ﺧﱪ ﺫﻟﻚ‬
‫ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻻ ﺃﻓﺘﺢ ﻟﻪ ﺑﺎﰊ‪.‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺗﺴﻌﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪ ،‬ﺟﺎﺀﱐ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺄﻧﺰﻝ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻋﻄﻴﻪ ﺭﻗﻌﺔ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻳﻌﻄﻴﲏ ﺟﺎﺭﻱ ﺫﻟﻚ ﺍﻟﺸﻬﺮ‪.‬‬
‫ﻭﻟﻮﻻ ﺃﱐ ﱂ ﺃﺭ ﺻﺎﺣﺐ ﺧﱪﻙ‪ ،‬ﻭﻻ ﻓﻄﻨﺖ ﻟﻪ‪ ،‬ﳌﺎ ﰎ ﻋﻠﻲ ﻫﺬﺍ‪ ،‬ﻭﻟﻮ ﻛﻨﺖ ﳊﻈﺘﻪ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻣﺎ ﺧﻔﻲ ﻋﻠﻲ ﺃﻧﻪ‬
‫ﺻﺎﺣﺐ ﺧﱪ‪ ،‬ﻭﻟﻜﻨﺖ ﺃﺭﺟﻊ ﻣﻦ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﺃﺭﺍﻩ ﻓﻴﻪ‪ ،‬ﻓﻼ ﻳﻌﺮﻑ ﺧﱪﻱ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻓﺈﳕﺎ ﰎ ﻋﻠﻲ ﻫﺬﺍ‪ ،‬ﻷﻥ ﺃﺟﻠﻲ‬
‫ﻗﺪ ﺣﻀﺮ‪ ،‬ﻓﺎﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ ﺩﻣﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺻﺪﻗﲏ ﻋﻤﺎ ﺭﻓﻌﺘﻪ ﺇﱃ ﺍﳌﻌﺘﻀﺪ ﻋﲏ‪ ،‬ﻓﺤﺪﺛﻪ ﺑﺄﺷﻴﺎﺀ ﺭﻓﻌﻬﺎ‪ ،‬ﻣﻨﻬﺎ ﺧﱪ ﺍﻟﺜﻴﺎﺏ ﺍﳌﺼﺒﻐﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺒﺴﻪ ﺍﻟﻘﺎﺳﻢ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻭﺃﺧﻔﻰ ﺃﻣﺮﻩ‪ ،‬ﻭﺃﻧﻔﺬﱐ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺭﺍﻉ ﺃﻣﺮﻫﻢ‪ ،‬ﻭﺃﻧﻈﺮ ﻣﺎ ﳚﺮﻱ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﺇﱃ ﺩﺍﺭﻩ ﺍﻟﱵ ﻭﺻﻔﻬﺎ ﺑﺪﺭﺏ ﻳﻌﻘﻮﺏ‪ ،‬ﻓﺠﻠﺴﺖ ﺇﱃ ﺍﳌﻐﺮﺏ‪ ،‬ﻓﺠﺎﺀ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺼﺎﺡ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳉﺎﺭﻳﺔ‪ :‬ﻣﺎ ﺭﺟﻊ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻫﺬﻩ ﱂ ﺗﻜﻦ ﻋﺎﺩﺗﻪ ﻗﻂ‪ ،‬ﻭﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺷﻔﻘﻨﺎ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺣﺪﺙ ﻋﻠﻴﻪ ﺣﺎﺩﺙ ﻻ‬
‫ﻧﻌﺮﻓﻪ‪ ،‬ﻭﻗﺎﻣﺖ ﻗﻴﺎﻣﺘﻨﺎ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
 ‫ﻭﻋﺪﺕ ﺃﻳﻀﹰﺎ ﺍﳌﻐﺮﺏ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻭﺟﺎﺀ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻳﺴﻨﺎ ﻣﻨﻪ‪ ،‬ﻭﻻ ﻧﺸﻚ ﰲ ﺃﻧﻪ ﻗﺪ ﻫﻠﻚ‪ ،‬ﻭﺍﳌﺄﰎ‬
‫ﻗﺪ ﺃﻗﻴﻢ ﻋﻠﻴﻪ ﰲ ﻣﻨﺰﻝ ﺃﺑﻴﻪ ﻭﻋﻤﻮﻣﺘﻪ‪.‬‬

‫ﻓﺎﻧﺼﺮﻑ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺍﻟﻘﺎﺳﻢ ﺑﺎﳋﱪ‪.‬‬

‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺭﻛﺐ ﺍﻟﻘﺎﺳﻢ ﺇﱃ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻓﺤﲔ ﺭﺁﻩ ﺍﺳﺘﺪﻧﺎﻩ‪ ،‬ﻭﺳﺎﺭﻩ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻗﺎﺳﻢ‪ ،‬ﲝﻴﺎﰐ‪ ،‬ﺃﻃﻠﻖ ﺍﳍﺎﴰﻲ‬
‫ﺍﳌﺘﺰﺍﻣﻦ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻧﺖ ﺁﻣﻦ ﺑﻌﺪﻫﺎ ﺃﻥ ﺃﻧﺼﺐ ﻋﻠﻴﻚ ﺻﺎﺣﺐ ﺧﱪ‪ ،‬ﻭﻭﺍﷲ ﻟﺌﻦ ﺣﺪﺛﺖ ﺑﻪ ﺣﺎﺩﺛﺔ‪ ،‬ﻻ ﻋﺮﻓﺖ ﰲ‬
‫ﺩﻣﻪ ﻏﲑﻙ‪.‬‬
‫ﻓﻘﺒﻞ ﺍﻷﺭﺽ‪ ،‬ﻭﺗﻠﺠﻠﺞ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻓﻌﺎﺩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﲪﺪ ﺍﷲ ﺇﺫ ﱂ ﻳﻌﺠﻞ ﻋﻠﻴﻪ ﺑﺴﻮﺀ‪ ،‬ﻭﺃﺧﱪﻧﺎ ﺍﳋﱪ‪ ،‬ﻭﺟﺎﺀ ﺑﺎﳍﺎﴰﻲ‪،‬‬
‫ﻓﺨﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﻭﺻﻠﻪ ﲟﺎﻝ ﻟﻪ ﻗﺪﺭ‪ ،‬ﻭﺻﺮﻓﻪ‪.‬‬
‫ﻭﺍﻧﻘﻄﻌﺖ ﺃﺧﺒﺎﺭﻩ ﻋﻦ ﺍﳌﻌﺘﻀﺪ‪.‬‬

‫ﺍﻟﻮﺯﻳﺮ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﺷﻬﺮﺍﻥ‪ ،‬ﺍﳌﺘﻜﻠﻢ‪ ،‬ﺍﻟﻘﺎﺹ‪ ،‬ﻣﻦ ﺃﻫﺎﱄ ﻋﺴﻜﺮ ﻣﻜﺮﻡ‪ ،‬ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﳋﺼﻴﱯ‪،‬‬
‫ﺍﺑﻦ ﺑﻨﺖ ﺍﺑﻨﺎ ﳌﺪﺑﺮ‪ ،‬ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﳉﺮﺍﺡ‪ :‬ﺟﻠﺲ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻳﻮﻣﺎﹰ‪،‬‬
‫ﻟﻠﻤﻈﺎﱂ‪ ،‬ﰲ ﺩﺍﺭ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻭﻫﻮ ﻭﺯﻳﺮ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﻟﻴﻪ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻳﺘﻈﻠﻢ ﻣﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‬
‫ﺑﺴﺒﺐ ﺍﻟﻀﻴﻌﺔ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺘﺎﺻﻴﺖ‪ ،‬ﻓﻨﻈﺮ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻳﻦ ﻛﻨﺖ ؟‪ ،‬ﻓﻘﺺ ﻋﻠﻴﻪ ﺃﻣﺮﻩ ﻭﺧﱪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﺍﺑﻦ ﺳﻜﺮﺍﻥ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻋﺸﻴﺔ ﻳﻮﻣﻨﺎ ﺫﻟﻚ‪ ،‬ﺧﻼ‪ ،‬ﻭﻛﻨﺖ ﺃﻧﺎ ﻭﺍﺑﻨﺎﻩ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﺘﺤﺪﺙ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﺒ ﺤﺎﻥ ﺍﷲ‪ ،‬ﻣﺎ ﺃﻋﺠﺐ ﻣﺎ ﻛﻨﺖ‬
‫ﻓﻴﻪ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻠﻢ ﻧﺴﺄﻟﻪ ﻋﻦ ﺫﻟﻚ ﺇﺟﻼ ﹰﻻ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺃﺑﻮ ﺃﻳﻮﺏ ﺭﲪﻪ ﺍﷲ ﺇﻧﻪ ﻛﺎﻥ ﰲ ﺃﻳﺎﻡ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﰲ ﺗﻠﻚ ﺍﳌﻼﺯﻣﺔ ﻭﺍﻟﺒﻼﺀ ﻭﺍﻟﻀﺮﺏ ﻭﻟﺒﺲ ﺍﻟﺼﻮﻑ ﻭﺍﻟﻘﻴﺪ‪،‬‬
‫ﻭﺇﻧﻪ ﲪﻞ ﺇﱃ ﳏﻤﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ ﻟﻴﻨﺎﻇﺮﻩ ﻭﻳﺮﺩﻩ ﺇﱃ ﳏﺒﺴﻪ‪.‬‬
‫ﻓﻮﺿﻊ ﺑﲔ ﻳﺪﻳﻪ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﻓﺠﻌﻞ ﻳﻨﺎﻇﺮﻩ‪ ،‬ﻭﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻛﺎﺗﺒﻪ ﺣﻴﻨﺌﺬ‪ ،‬ﻓﺮﲟﺎ ﺗﻜﻠﻢ ﺑﺎﻟﻜﻠﻤﺔ ﻳﺮﻗﻘﻪ ﻬﺑﺎ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺭﲟﺎ ﺃﻣﺴﻚ‪ ،‬ﻭﳏﻤﺪ ﺩﺍﺋﺐ ﰲ ﺍﻟﻐﻠﻈﺔ ﻋﻠﻰ ﺃﰊ ﺃﻳﻮﺏ‪ ،‬ﻭﺍﻟﺘﺸﻔﻲ ﻣﻨﻪ‪ ،‬ﺇﺫ ﻣﺮ ﺑﻌﺾ ﺍﳋﺪﻡ ﺑﺼﱯ ﳛﻤﻠﻪ‪ ،‬ﻣﺘﺰﻳﻦ‪ ،‬ﳐﻀﻮﺏ‬
‫ﻭﻋﻠﻴﻪ ﻟﺒﻮﺱ ﻣﺜﻠﻪ ﻣﻦ ﺃﻭﻻﺩ ﺍﳌﻠﻮﻙ‪.‬‬
‫ﻓﻘﺎﻝ ﳏﻤﺪ ﻟﻠﺨﺎﺩﻡ‪ :‬ﻫﺎﺗﻪ‪ ،‬ﻓﻘﺮﺑﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺒﻠﻪ‪ ،‬ﻭﺗﺮﺷﻔﻪ‪ ،‬ﻭﺿﻤﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﺟﻌﻞ ﻳﻼﻋﺒﻪ‪ ،‬ﻓﺤﺎﻧﺖ ﻣﻨﻪ ﺍﻟﺘﻔﺎﺗﺔ ﺇﱃ ﺃﰊ ﺃﻳﻮﺏ‪،‬‬
‫ﻓﺈﺫﺍ ﺩﻣﻌﺘﻪ ﻗﺪ ﺳﺒﻘﺘﻪ‪ ،‬ﻭﻫﻮ ﳝﺴﺤﻬﺎ ﺑﺎﳉﺒﺔ ﺍﻟﺼﻮﻑ ﺍﻟﱵ ﻛﺎﻧﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﳏﻤﺪ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﺧﲑ‪ ،‬ﺃﺻﻠﺤﻚ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺗﱪﺡ‪ ،‬ﺃﻭ ﲣﱪﱐ ﺑﺎﻷﻣﺮ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺫﻟﻚ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺎ ﺃﺻﺪﻗﻚ‪ ،‬ﺇﻧﻪ ﳌﺎ ﺭﺃﻯ ﻋﻤﺮ‪ ،‬ﻣﺘﻌﻚ ﺍﷲ ﺑﻪ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﲨﻴﻌﹰﺎ ﻓﺪﺍﻩ‪،‬‬
‫ﺫﻛﺮ ﺍﺑﻨﹰﺎ ﻟﻪ ﰲ ﻣﺜﻞ ﺳﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺍﲰﻪ ؟ ﻗﺎﻝ‪ :‬ﻋﺒﻴﺪ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻧﺎ ﻭﻟﺪﺍ ﰲ ﺷﻬﺮ ﻭﺍﺣﺪ‪.‬‬
 ‫ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ ﻛﺎﳍﺎﺯﻯﺀ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺗﺮﺍﻩ ﻳﻘﺪﺭ ﺃﻥ ﻳﻜﻮﻥ ﺍﺑﻨﻪ ﻫﺬﺍ ﻭﺯﻳﺮﹰﺍ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ‪ :‬ﻓﻠﻤﺎ ﺃﻣﺮ ﲝﻠﻪ ﺇﱃ ﳏﺒﺴﻪ‪ ،‬ﺍﻟﺘﻔﺖ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﻮﻻ ﺃﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺬﻱ ﻻ ﺳﺒﻴﻞ ﺇﱃ‬
‫ﺍﻟﺘﻘﺼﲑ ﰲ ﻣﺜﻠﻪ‪ ،‬ﳌﺎ ﺳﺆﺗﻚ ﻓﻴﻪ‪ ،‬ﻭﻟﻮ ﺃﻋﺎﻧﲏ ﻋﻠﻰ ﻧﻔﺴﻪ ﳋﻠﺼﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺴﻦ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺭﺃﻳﺘﻪ ﻣﻨﺬ ﺣﺒﺲ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺖ ﺃﻥ ﺗﺄﻣﺮ ﺑﺎﻟﻌﺪﻭﻝ ﺑﻪ ﺇﱃ ﺑﻌﺾ ﺍﺠﻤﻟﺎﻟﺲ‪ ،‬ﻭﺍﻹﺫﻥ ﰲ ﺍﻟﻘﻴﺎﻡ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﺍﳋﻠﻮﺓ ﺑﻪ‪ ،‬ﻷﺷﲑ ﻋﻠﻴﻪ ﺑﺎﻣﺘﺜﺎﻝ ﺃﻣﺮﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻼ‪.‬‬
‫ﻓﻘﻤﺖ ﺇﱃ ﺃﰊ ﺃﻳﻮﺏ‪ ،‬ﻭﺗﻌﺎﻧﻘﻨﺎ‪ ،‬ﻭﺑﻜﻴﻨﺎ ﻃﻮﻳ ﹰ‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ‪ ،‬ﺭﺃﻳﺖ ﺃﻋﺠﺐ ﻣﻦ ﺑﻐﻴﻪ ﻋﻠﻲ‪ ،‬ﻭﻗﻮﻟﻪ ﺑﺎﻟﺘﻄﺎﻧﺰ ﻭﺍﳍﺰﺀ‪ :‬ﺃﺗﺮﺍﻩ ﻳﻘﺪﺭ ﺃﻥ ﺍﺑﻨﻪ ﻫﺬﺍ ﻳﻜﻮﻥ ﻭﺯﻳﺮﺍﹰ‪،‬‬
‫ﻓﻜﻴﻒ ﻳﺄﻣﻦ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ؟ ﻭﺍﷲ ﺇﱐ ﻷﺭﺟﻮ ﺃﻥ ﻳﺒﻠﻎ ﺍﷲ ﺍﺑﻦ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻳﺘﻘﺪﻡ ﺇﻟﻴﻪ ﻋﻤﺮ ﻣﺘﻈﻠﻤﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻴﻮﻡ‪ ،‬ﺗﻘﺪﻡ ﺇﱄ ﻋﻤﺮ ﻣﺘﻈﻠﻤﺎﹰ‪ ،‬ﻭﻣﺎ ﻛﻨﺖ ﺭﺃﻳﺘﻪ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﻭﻻ ﻋﺮﻓﺖ ﻟﻪ ﺧﱪﹰﺍ‪.‬‬
‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻣﻦ ﻭﺟﻪ ﺁﺧﺮ‪ ،‬ﻓﺤﺪﺛﲏ ﺑﻪ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ‬
‫ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻔﺘﺢ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳌﻄﻮﻕ‪ ،‬ﻣﻨﺎﻭﻟﺔﹰ‪ ،‬ﻣﻦ ﻛﺘﺎﺑﻪ‪ :‬ﻛﺘﺎﺏ ﻣﻨﺎﻗﺐ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﳏﺎﺳﻦ‬
‫ﺃﺧﺒﺎﺭﻫﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﻭ‬
‫ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻣﻴﻤﻮﻥ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ‪ -‬ﺍﻟﺸﻚ ﻣﻦ ﺍﳌﻄﻮﻕ ‪ -‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﰲ ﳎﻠﺲ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﻫﻮ ﻭﺯﻳﺮ‪ ،‬ﰲ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺟﻠﻮﺳﻪ ﻟﻠﻤﻈﺎﱂ‪ ،‬ﻓﻮﻗﻌﺖ ﺑﻴﺪﻩ ﻗﺼﺔ‪ ،‬ﻓﻘﺮﺃﻫﺎ‪ ،‬ﻭﺗﻮﻗﻒ ﺳﺎﻋﺔ ﻛﺎﳌﻔﻜﺮ‪ ،‬ﰒ ﻗﺎﻝ‪:‬‬
‫ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺄﺩﺧﻞ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﻋﻤﺮ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻋﺰ ﺍﷲ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﺃﻧﺎ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬
‫ﻓﺘﻮﻗﻒ ﺃﻳﺎﺽ ﺳﺎﻋﺔ‪ ،‬ﰒ ﻗﺎﻡ ﺇﱃ ﺧﻠﻮﺗﻪ‪ ،‬ﻭﱂ ﻳﻄﻞ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﻣﻮﺿﻌﻪ‪ ،‬ﻓﻮﻗﻊ ﻟﻪ ﲜﺎﺭ‪ ،‬ﻭﻧﺰﻝ‪ ،‬ﻭﺻﻠﺔ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻣﻔﻜﺮﺍﹰ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﺗﻘﻮﺽ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺧﻼ ﺍﺠﻤﻟﻠﺲ ﳑﻦ ﳛﺘﺸﻢ‪.‬‬

‫ﻓﻘﺎﻝ ﻟﻨﺎ‪ :‬ﻭﻗﻔﺘﻢ ﻋﻠﻰ ﺧﱪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ؟ ﻗﻠﻨﺎ‪ :‬ﻭﻗﻔﻨﺎ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﺍﻟﻮﺯﻳﺮ ﺑﱪﻩ‪ ،‬ﻭﱂ ﻧﻘﻒ ﻋﻠﻰ ﺍﻟﺴﺒﺐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺧﱪﻛﻢ ﲝﺪﻳﺜﻪ‪ ،‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺃﻳﻮﺏ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ ﻳﺪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻳﻄﺎﻟﺒﲏ‪ ،‬ﻭﺃﻧﺎ‬
‫ﻣﻨﻜﻮﺏ‪ ،‬ﻭﻛﺎﻥ ﳛﻀﺮﱐ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﺑﻐﲑ ﺳﺒﺐ‪ ،‬ﻭﻻ ﻣﻄﺎﻟﺒﺔ‪ ،‬ﺇﻻ ﻟﻴﻜﻴﺪﱐ‪ ،‬ﻭﺃﻧﺎ ﰲ ﻗﻴﻮﺩﻱ‪ ،‬ﻭﻋﻠﻲ ﺟﺒﺔ ﺻﻮﻑ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻼ ﺍﺳﺘﻘﺒﻠﲏ ﻓﺈﺫﺍ ﺭﺟﻌﺖ ﺇﱃ‬ ‫ﺃﺧﻲ ﺍﳊﺴﻦ ﻳﻜﺘﺐ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻳﺘﻬﻴﺄ ﻟﻪ ﺷﻲﺀ ﰲ ﺃﻣﺮﻱ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻛﺎﻥ ﺇﺫﺍ ﺭﺁﱐ ﻣﻘﺒ ﹰ‬
‫ﻣﻮﺿﻌﻲ‪ ،‬ﺷﻴﻌﲏ‪ ،‬ﺇﺫ ﺃﻗﺒﻞ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﺧﺎﺩﻡ ﶈﻤﺪ‪ ،‬ﻭﻣﻌﻪ ﺍﺑﻦ ﻟﻪ ﺻﻐﲑ‪ ،‬ﻓﻮﺛﺐ ﻛﻞ ﻣﻦ ﰲ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﺇﱃ ﺍﻟﺼﱯ‪،‬‬
‫ﻳﻘﺒﻠﻮﻧﻪ‪ ،‬ﻭﻳﺪﻋﻮﻥ ﻟﻪ ﺳﻮﺍﻱ‪ ،‬ﻓﺈﱐ ﻛﻨﺖ ﻣﺸﻐﻮ ﹰﻻ ﺑﻨﻔﺴﻲ‪ ،‬ﻓﻠﻢ ﺃﲢﺮﻙ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺼﱯ‪ ،‬ﻭﺿﻤﻪ ﺇﻟﻴﻪ ﻭﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻠﻴﻤﺎﻥ ﱂ‬
‫ﱂ ﺗﻔﻌﻞ ﻬﺑﺬﺍ ﺍﻟﺼﱯ‪ ،‬ﻣﺎ ﻓﻌﻠﻪ ﻣﻦ ﰲ ﺍﺠﻤﻟﻠﺲ ؟ ﻓﻘﻠﺖ‪ :‬ﺷﻐﻠﲏ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻨﻚ ﱂ ﺗﻄﻖ ﺫﻟﻚ ﻋﺪﺍﻭﺓ ﻷﺑﻴﻪ ﻭﻟﻪ‪ ،‬ﻭﻛﺄﱐ ﺑﻚ‪ ،‬ﻭﻗﺪ ﺫﻛﺮﺕ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭﺃﻣﻠﺖ ﻓﻴﻪ ﺍﻵﻣﺎﻝ‪ ،‬ﻭﺍﷲ‪ ،‬ﻻ‬
‫ﺭﺃﻳﺖ ﺷﻴﺌﹰﺎ ﳑﺎ ﺗﺆﻣﻠﻪ ﻓﻴﻪ‪ ،‬ﻭﺃﺳﺮﻑ ﺑﻌﺪ ﺫﻟﻚ ﰲ ﺍﻹﲰﺎﻉ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﻗﺪ ﺑﻐﻰ‪ ،‬ﻭﻭﺛﻘﺖ ﲜﻤﻴﻞ ﻋﺎﺩﺓ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﻧﻪ‬
‫ﺳﻴﺒﻠﻐﲏ ﻣﺎ ﺁﻣﻠﻪ ﻓﻴﻚ ﻋﻨﺎﺩﹰﺍ ﻟﺒﻐﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﱂ ﲤﺾ ﺇﻻ ﻣﺪﺓ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺳﺨﻂ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﻠﺪﱐ ﻣﻨﺎﻇﺮﺗﻪ‪ ،‬ﻭﺇﺣﺼﺎﺀ ﻣﺘﺎﻋﻪ‪،‬‬
‫ﻓﻮﺍﻓﻴﺖ ﺩﺍﺭﻩ‪ ،‬ﻓﺮﺃﻳﺖ ﺫﻟﻚ ﺍﳋﺎﺩﻡ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻣﻌﻪ ﺫﻟﻚ ﺍﻟﺼﱯ ﻳﺒﻜﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺧﱪ ﻫﺬﺍ ﺍﻟﺼﱯ ﻳﺒﻜﻲ ؟‪.‬‬
‫ﻓﻘﻴﻞ‪ :‬ﻗﺪ ﻣﻨﻊ ﻣﻦ ﻛﻞ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﺩﺧﻞ ﰲ ﺍﻹﺣﺼﺎﺀ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻪ‪ ،‬ﻭﺳﻠﻤﺖ ﺇﻟﻴﻪ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﺑﺎﲰﻪ‪.‬‬
‫ﻓﻴﻨﺒﻐﻲ‪ ،‬ﻳﺎ ﺑﲏ‪ ،‬ﺇﻥ ﻬﺗﻴﺄﺕ ﻟﻚ ﺣﺎﻝ‪ ،‬ﻭﺭﺃﻳﺖ ﺍﻟﺼﱯ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﻥ ﲢﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻥ ﺗﻘﺎﺑﻞ ﻧﻌﻤﺔ ﺍﷲ‬
‫ﻓﻴﻪ ﻭﻓﻴﻚ‪ ،‬ﲟﺎ ﳚﺐ ﳍﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﺫﻛﺮﺕ ﻣﺎ ﻗﺎﻟﻪ ﺃﰊ‪ ،‬ﻓﺎﻣﺘﺜﻠﺖ ﻣﺎ ﺃﺷﺎﺭ ﺑﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﻘﺪﻡ ﺑﻌﺪ ﺍﻟﺬﻱ ﻓﻌﻠﺖ ﺑﻪ‪ ،‬ﺇﱃ ﺃﰊ ﺍﳊﺴﲔ‬
‫ﺑﺘﺼﺮﻳﻔﻪ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻌﻤﺮ ﺣﺮﻛﺔ ﻗﻮﻳﺖ ﻬﺑﺎ ﺣﺎﻟﻪ ﻋﻨﺪ ﺃﰊ ﺍﳊﺴﲔ‪ ،‬ﺇﱃ ﺃﻥ ﺍﺳﺘﺨﻠﻔﻪ ﰲ ﺩﺍﺭ ﺃﰊ ﺍﻟﻨﺠﻢ ﺑﺪﺭ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ‪.‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺳﻌﻴﺪ‬
‫ﺍﻟﺪﻳﻨﺎﺭﻱ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺯﳒﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﻗﺎﻟﻮﺍ ﻛﻠﻬﻢ‪ :‬ﻛﻨﺎ ﲝﻀﺮﺓ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺃﻭﻝ ﻭﺯﺍﺭ ﺗﻪ ﻟﻠﻤﻌﺘﻀﺪ‪ ،‬ﻭﻗﺪ ﺣﻀﺮ ﺭﺟﻞ ﺭﺙ ﺍﳍﻴﺄﺓ‪ ،‬ﺑﺜﻴﺎﺏ‬
‫ﻏﻼﻅ‪ ،‬ﻓﻌﺮﺽ ﻋﻠﻴﻪ ﺭﻗﻌﺔ‪ ،‬ﻭﻛﺎﻥ ﺟﺎﻟﺴﹰﺎ ﻟﻠﻤﻈﺎﱂ‪ ،‬ﻓﻘﺮﺃﻫﺎ ﻗﺮﺍﺀﺓ ﻣﺘﺄﻣﻞ ﳍﺎ‪ ،‬ﻣﻔﻜﺮﺍﹰ‪ ،‬ﻣﺘﻌﺠﺒﺎﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻛﺮﺍﻣﺔ ‪-‬‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ ‪ -‬ﺃﻓﻌﻞ ﻣﺎ ﻗﺎﻝ ﺃﰊ‪ ،‬ﻻ ﻣﺎ ﻗﺎﻝ ﺃﺑﻮﻙ‪ ،‬ﻭﻛﺮﺭ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﻋﺪ ﺇﱄ ﻭﻗﺖ ﺍﻟﻌﺼﺮ‪ ،‬ﻷﻧﻈﺮ ﰲ ﺃﻣﺮﻙ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﺒﺪﺭ ﺍﻟﻌﺪﺍﻣﻲ ﺣﺎﺟﺒﻪ‪ :‬ﺇﺫﺍ ﺣﻀﺮ‪ ،‬ﻓﺄﻭﺻﻠﻪ ﺇﱄ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺧﻠﻮﻧﺎ‪ ،‬ﻓﺬﻛﺮﻭﱐ ﺧﱪ ﻫﺬﺍ‪ ،‬ﻷﺣﺪﺛﻜﻢ ﲝﺪﻳﺚ ﻋﺠﻴﺐ‪ ،‬ﻭﺃﰎ ﺍﺠﻤﻟﻠﺲ‪.‬‬
‫ﰒ ﻗﺎﻡ‪ ،‬ﻭﺍﺳﺘﺮﺍﺡ‪ ،‬ﻭﺩﻋﺎﻧﺎ ﻟﻠﻄﻌﺎﻡ‪ ،‬ﻓﻠﻤﺎ ﺣﻀﺮﻧﺎ‪ ،‬ﻭﺃﻛﻠﻨﺎ ﺃﻛﺜﺮ ﺍﻷﻛﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺭﺍﻛﻢ ﺃﺫﻛﺮﲤﻮﱐ ﺣﺪﻳﺚ ﺻﺎﺣﺐ‬
‫ﺍﻟﺮﻗﻌﺔ ؟ ﻓﻘﻠﻨﺎ‪ :‬ﺃﻧﺴﻴﻨﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ ﳏﺒﺲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﰲ ﺃﻳﺎﻡ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﳌﺎ ﺻﺎﺩﺭﱐ ﻋﻦ ﻛﺘﺎﺑﺔ ﺇﻳﺘﺎﺥ‪ ،‬ﻋﻠﻰ ﺃﺭﺑﻌﻤﺎﺋﺔ‬
‫ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﺪ ﺃﺩﻳﺖ ﻣﻨﻬﺎ ﻣﺎﺋﺘﲔ ﺃﻟﻒ ﻭﻧﻴﻔﹰﺎ ﻭﺃﺭﺑﻌﲔ ﺃﻟﻔﹰﺎ ﻓﺄﺣﻀﺮﱐ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻃﺎﻟﺒﲏ ﺑﺎﻟﺒﺎﻗﻲ‪ ،‬ﻭﺟﺪ ﰊ‪ ،‬ﻭﺃﺭﻫﻘﲏ‪ ،‬ﻭﱂ‬
‫ﻳﺮﺽ ﻣﲏ ﺇﱃ ﺃﻥ ﺃﺟﺒﺖ ﺇﱃ ﺃﻥ ﺃﺅﺩﻱ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻗﺎﻃﻌﺔ ﻟﻠﻤﺼﺎﺩﺭﺓ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻳﻄﻠﻖ ﺿﻴﺎﻋﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﳓﻦ ﰲ ﺫﻟﻚ‪ ،‬ﻭﱂ ﻳﺄﺧﺬ ﺧﻄﻲ ﺑﻌﺪ‪ ،‬ﺇﺫ ﺧﺮﺝ ﺇﻟﻴﻪ ﺧﺎﺩﻡ ﻣﻦ ﺩﺍﺭ ﺍﳊﺮﻡ ﺑﺮﻗﻌﺔ‪ ،‬ﻓﻘﺮﺃﻫﺎ‪ ،‬ﻭﻬﻧﺾ‪ ،‬ﻭﻛﺎﻥ ﲝﻀﺮﺗﻪ‬
‫ﺃﺧﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻭﻫﻮ ﻏﺎﻟﺐ ﻋﻠﻰ ﺃﻣﺮﻩ‪ ،‬ﺇﻻ ﺃﻧﻪ ﳜﺎﻓﻪ ﺃﻥ ﻳﻜﻠﻤﻪ ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺎﻡ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﺭﻣﻰ ﺇﱄ ﺃﺧﻲ ﺑﺮﻗﻌﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﻓﻮﻗﻌﺖ ﰲ ﺣﺠﺮﻱ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ‪ :‬ﺟﺎﺀﱐ ﺍﳋﱪ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺩﺍﺭﻙ‪ ،‬ﺃﻥ ﻗﺪ‬
‫ﺭﺯﻗﺖ ﺍﺑﻨﺎﹰ‪ ،‬ﺧﻠﻘﹰﺎ ﺳﻮﻳﺎﹰ‪ ،‬ﻭﻫﻮ ﺟﺴﻢ ﺑﻐﲑ ﺍﺳﻢ‪ ،‬ﻓﻤﺎ ﲢﺐ ﺃﻥ ﻳﺴﻤﻰ ﻭﻳﻜﲎ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ‪.‬‬
‫ﻓﻜﺘﺐ ﺑﺬﻟﻚ ﰲ ﺍﳊﺎﻝ ﺇﱃ ﻣﻨﺰﱄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﺪﺍﺧﻠﲏ ﺳﺮﻭﺭ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﻮﺓ ﻧﻔﺲ‪ ،‬ﻭﺣﺪﺛﺖ ﻧﻔﺴﻲ‪ ،‬ﺑﺄﻧﻚ ﺗﻌﻴﺶ‪ ،‬ﻭﺗﺒﻠﻎ‪ ،‬ﻭﺃﻧﺘﻔﻊ ﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻋﺎﺩ ﳏﻤﺪ ﺇﱃ ﳎﻠﺴﻪ‪ ،‬ﻭﺃﻋﺎﺩ ﺧﻄﺎﰊ‪ ،‬ﻓﻠﻢ ﺃﺳﺘﺠﺐ ﻟﻪ‪ ،‬ﺇﱃ ﻣﺎ ﻛﻨﺖ ﺃﺟﺒﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺩﺍﻓﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﺃﻳﻮﺏ‪ ،‬ﻣﺎ ﺍﻟﺬﻱ ﻭﺭﺩ ﻋﻠﻴﻚ ﺑﻌﺪﻱ ؟ ﺃﺭﻯ ﻋﻴﻨﻴﻚ ﻭﻭﺟﻬﻚ‪ ،‬ﲞﻼﻑ ﻣﺎ ﻓﺎﺭﻗﺘﻚ ﻋﻠﻴﻪ ﻣﻨﺬ ﺳﺎﻋﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻭﺭﺩ ﻋﻠﻲ ﺷﻲﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺌﻦ ﱂ ﺗﺼﺪﻗﲏ‪ ،‬ﻷﻓﻌﻠﻦ ﺑﻚ‪ ،‬ﻭﻷﺻﻨﻌﻦ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﻣﺎ ﺃﺻﺪﻕ ﻋﻨﻪ‪.‬‬

‫ﻓﺄﻗﺒﻞ ﻋﻠﻰ ﺃﺧﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺧﱪﱐ ﻣﺎ ﺷﺄﻧﻪ ؟ ﻓﺨﺎﻓﻪ ﺃﺧﻲ ﻓﺼﺪﻗﻪ ﻋﻦ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺴﻜﻦ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺗﻌﺮﻑ ﻷﻱ ﺷﻲﺀ ﻗﻤﺖ ﺃﻧﺎ ؟‪.‬‬
 ‫ﻗﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻮﺗﺒﺖ ﺑﺄﻥ ﻭﻟﺪﹰﺍ ﺫﻛﺮﹰﺍ ﺳﻮﻳﹰﺎ ﻗﺪ ﻭﻟﺪ ﱄ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﺭﺃﻳﺘﻪ‪ ،‬ﻭﲰﻴﺘﻪ ﺑﺎﺳﻢ ﺃﰊ‪ ،‬ﻭﻛﻨﻴﺘﻪ ﺑﺄﰊ ﻣﺮﻭﺍﻥ‪.‬‬
‫ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻬﻨﺄﺗﻪ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻳﻪ‪ ،‬ﻭﺭﺟﻠﻴﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻫﺬﺍ ﻳﻮﻡ ﻣﺒﺎﺭﻙ‪ ،‬ﻭﻗﺪ ﺭﺯﻗﻨﺎ ﺍﷲ ﲨﻴﻌﺎﹰ‪،‬‬
‫ﻭﻟﺪﻳﻦ‪ ،‬ﻓﺎﺭﲪﲏ‪ ،‬ﻭﺍﺭﻉ ﱄ ﺣﻖ ﺳﺎﻟﻒ ﺧﺪﻣﱵ ﻟﻚ‪ ،‬ﻭﺍﺟﻌﻞ ﺍﺑﲏ ﻣﻮﺳﻮﻣﹰﺎ ﲞﺪﻣﺔ ﺍﺑﻨﻚ‪ ،‬ﻳﺴﻠﻢ ﻣﻌﻪ ﰲ ﺍﳌﻜﺘﺐ‪ ،‬ﻳﺘﻌﻠﻢ‬
‫ﻣﻌﻪ‪ ،‬ﻭﻳﻨﺸﻮﺍﻥ ﰲ ﺩﻭﻟﺘﻚ‪ ،‬ﻓﻴﻜﻮﻥ ﻛﺎﺗﺒﹰﺎ ﻟﻪ‪ ،‬ﻓﺤﻤﻠﺘﻪ ﺍﻟﻜﺰﺍﺯﺓ‪ ،‬ﻭﺍﻟﻘﺴﻮﺓ ﺍﻟﱵ ﻓﻴﻪ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺃﻳﻮﺏ‪ ،‬ﺃﻋﻠﻲ‬
‫ﲡﻮﺯ ﻭﱄ ﺗﺴﺘﻔﺰ ﻭﲣﺎﺗﻞ ؟ ﻗﺪ ﺣﺪﺛﺘﻚ ﻧﻔﺴﻚ‪ ،‬ﺃﻥ ﺍﺑﻨﻚ ﻫﺬﺍ ﺳﻴﺒﻠﻎ ﺍﳌﺒﺎﻟﻎ‪ ،‬ﻭﻳﺆﻫﻞ ﻟﻠﻮﺯﺍﺭﺓ‪ ،‬ﻭﺭﺟﻮﺕ ﰲﹼ ﻧﻮﺍﺋﺐ‬
‫ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﳛﺘﺎﺝ ﺍﺑﻨﻪ ﺇﱃ ﺍﺑﲏ‪ ،‬ﺣﱴ ﻳﻄﻠﺐ ﻣﻨﻪ ﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﻭﺃﻧﺎ ﺍﺳﺘﺤﻠﻔﻚ ﺑﺎﷲ‪ ،‬ﻭﺃﺣﺮﺝ‬
‫ﻋﻠﻴﻚ‪ ،‬ﺇﻥ ﺑﻠﻎ ﺍﺑﻨﻚ ﻫﺬﻩ ﺍﳌﻨﺰﻟﺔ‪ ،‬ﺇﻻ ﻭﺻﻴﺘﻪ‪ ،‬ﺇﻥ ﺟﺎﺀﻩ ﺍﺑﲏ ﻟﺸﻲﺀ ﻣﻦ ﻫﺬﺍ‪ ،‬ﺃﻥ ﻻ ﳛﺴﻦ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﻈﻤﺖ ﻫﺬﺍ ﺍﳋﻄﺎﺏ‪ ،‬ﻭﺗﻨﺼﻠﺖ‪ ،‬ﻭﺍﻋﺘﺬﺭﺕ‪ ،‬ﻭﻭﻗﻊ ﰲ ﻗﻠﱯ‪ ،‬ﰲ ﺍﳊﺎﻝ‪ ،‬ﺃﻥ ﻫﺬﺍ ﻏﺎﻳﺔ ﺍﻟﺒﻐﻲ‪ ،‬ﻭﺃﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ‪ -‬ﺳﻴﺤﻮﺝ ﺍﺑﻨﻪ ﺇﱃ ﺍﺑﲏ‪ ،‬ﻭﻳﺘﺤﻘﻖ ﻣﺎ ﻗﺎﻟﻪ‪ ،‬ﻓﻤﺎ ﻣﻀﺖ ﻣﺪﻳﺪﺓ‪ ،‬ﺣﱴ ﻓﺮﺝ ﺍﷲ ﻋﲏ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺇﻥ ﺭﻓﻌﻚ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﻭﺿﻊ ﺍﺑﻨﻪ‪ ،‬ﺣﱴ ﳛﺘﺎﺝ ﺇﻟﻴﻚ‪ ،‬ﻓﺄﺣﺴﻦ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺿﺮﺏ ﺍﻟﺪﻫﺮ ﺿﺮﺑﻪ‪ ،‬ﻓﻤﺎ ﻋﺮﻓﺖ ﻷﰊ ﻣﺮﻭﺍﻥ ﺧﱪﺍﹰ‪ ،‬ﺣﱴ ﺭﺃﻳﺘﻪ ﺍﻟﻴﻮﻡ ﻓﻜﺎﻥ ﻣﺎ ﺷﺎﻫﺪﰎ‪ ،‬ﰒ ﺃﻣﺮ ﺑﻄﻠﺐ ﺃﰊ‬
‫ﻣﺮﻭﺍﻥ‪ ،‬ﻓﺄﺣﻀﺮ‪ ،‬ﻓﻮﻫﺐ ﻟﻪ ﻣﺎﻻﹰ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﲪﻠﻪ‪ ،‬ﻭﻗﻠﺪﻩ ﺩﻳﻮﺍﻥ ﺍﻟﱪﻳﺪ ﻭﺍﳋﺮﺍﺋﻂ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻓﻤﺎ ﺯﺍﻝ ﻳﺘﻘﻠﺪﻩ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﺇﱃ ﺁﺧﺮ ﻭﺯﺍﺭﺓ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﺎﺕ ﻓﻴﻬﺎ‪ ،‬ﻭﻗﺪ ﺗﻘﻠﺪﻩ‬
‫ﺛﻼﺛﲔ ﺳﻨﺔ ﺃﻭ ﺃﻛﺜﺮ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﺃﻭﻝ ﻣﺎ ﻛﺎﺗﺒﻪ‪ ،‬ﺑﻌﺪ ﺗﻘﻠﻴﺪﻩ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻋﺒﺪ ﺍﻟﻮﺯﻳﺮ ﻭﺧﺎﺩﻣﻪ‪ ،‬ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﺄﺭﺍﺩ ﻋﺒﻴﺪ ﺍﷲ‬
‫ﺃﻥ ﻳﺘﻜﺮﻡ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﺍﺑﻦ ﻭﺯﻳﺮ‪ ،‬ﻭﻣﺎ ﺃﺣﺐ ﺃﻥ ﺗﺘﻌﺒﺪ ﱄ‪ ،‬ﻓﺎﻛﺘﺐ ﺍﲰﻚ ﻓﻘﻂ ﻋﻠﻰ ﺍﻟﻜﺘﺐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﺴﻤﺢ ﻧﻔﺴﻲ ﺑﺬﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﺃﻛﺘﺐ‪ :‬ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻋﺒﺪ ﺍﻟﻮﺯﻳﺮ ﻭﺧﺎﺩﻣﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻓﻌﻞ‪ ،‬ﻓﻜﺘﺐ ﺫﻟﻚ‪ ،‬ﻓﺼﺎﺭﺕ ﻋﺎﺩ ﻟﻪ ﻳﻜﺘﺐ ﻬﺑﺎ ﺇﱃ ﲨﻴﻊ ﺍﻟﻮﺯﺭﺍﺀ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺕ ﰲ ﻭﺯﺍﺭﺓ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‬
‫ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﺼﺎﺭ ﻛﺎﳌﺘﺮﺗﺐ ﻋﻠﻴﻬﻢ ﲟﺎ ﻋﺎﻣﻠﻪ ﺑﻪ ﻣﻦ ﺫ ﻟﻚ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭﻏﻠﺐ ﻋﻠﻴﻪ ﺃﻥ ﻋﺮﻑ ﺑﺄﰊ ﻣﺮﻭﺍﻥ ﺍﳋﺮﺍﺋﻄﻲ‪ ،‬ﻭﻧﺴﻲ‬
‫ﻧﺴﺒﻪ ﺇﱃ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻳﻌﺮﻓﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻏﲑﻫﻢ‪ ،‬ﺃﺧﱪﱐ ﺑﺬﻟﻚ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺸﻴﻮﺥ‪.‬‬

‫ﺃﺳﺪ ﻛﺎﱀ ﻭﻛﺒﺶ ﻧﺎﻃﺢ ﻭﻛﻠﺐ ﻧﺎﺑﺢ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ ،‬ﺑﻐﲑ ﺃﺳﺎﻧﻴﺪ‪ :‬ﺃﻥ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﳌﺎ ﺑﲎ ﺩﺍﺭﻩ ﺍﻟﺒﻴﻀﺎﺀ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺑﻌﺪ ﻗﺘﻞ ﺍﳊﺴﲔ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﺻﻮﺭ ﻋﻠﻰ ﺑﺎﻬﺑﺎ ﺭﺅﺳﹰﺎ ﻣﻘﻄﻌﺔ‪ ،‬ﻭﺻﻮﺭ ﰲ ﺩﻫﻠﻴﺰﻫﺎ‪ ،‬ﺃﺳﺪﺍﹰ‪ ،‬ﻭﻛﺒﺸﺎﹰ‪ ،‬ﻭﻛﻠﺒﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺳﺪ ﻛﺎﱀ‪ ،‬ﻭﻛﺒﺶ ﻧﺎﻃﺢ‪،‬‬
‫ﻭﻛﻠﺐ ﻧﺎﺑﺢ‪.‬‬
‫ﻓﻤﺮ ﺑﺎﻟﺒﺎﺏ ﺃﻋﺮﺍﰊ‪ ،‬ﻓﺮﺃﻯ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺇﻥ ﺻﺎﺣﺒﻬﺎ ﻻ ﻳﺴﻜﻨﻬﺎ ﺇﻻ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻻ ﺗﺘﻢ‪.‬‬
‫ﻓﺮﻓﻊ ﺍﳋﱪ ﺇﱃ ﺍﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻓﺄﻣﺮ ﺑﺎﻷﻋﺮﺍﰊ‪ ،‬ﻓﻀﺮﺏ‪ ،‬ﻭﺣﺒﺲ‪.‬‬
‫ﻓﻤﺎ ﺃﻣﺴﻰ ﺣﱴ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﺇﱃ ﻗﻴﺲ ﺑﻦ ﺍﻟﺴﻜﻮﻥ‪ ،‬ﻭﻭﺟﻮﻩ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﺃﺧﺬ ﺍﻟﺒﻴﻌﺔ ﻟﻪ‪ ،‬ﻭﺩﻋﺎ ﺍﻟﻨﺎﺱ ﺇﱃ‬
‫ﻃﺎﻋﺘﻪ‪ ،‬ﻓﺄﺟﺎﺑﻮﻩ‪ ،‬ﻭﺭﺍﺳﻞ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﰲ ﺍﻟﻮﺛﻮﺏ ﻋﻠﻴﻪ ﻣﻦ ﻟﻴﻠﺘﻬﻢ‪ ،‬ﻓﺄﻧﺬﺭﻩ ﻗﻮﻡ ﻛﺎﻧﺖ ﻟﻪ ﺻﻨﺎﺋﻊ ﻋﻨﺪﻫﻢ‪ ،‬ﻓﻬﺮﺏ ﻣﻦ‬
‫ﺩﺍﺭﻩ ﰲ ﻟﻴﻠﺘﻪ ﺗﻠﻚ‪ ،‬ﻭﺍﺳﺘﺠﺎﺭ ﺑﺎﻷﺯﺩ‪ ،‬ﻓﺄﺟﺎﺭﻭﻩ‪ ،‬ﻭﻭﻗﻌﺖ ﺍﳊﺮﺏ ﺍﳌﺸﻬﻮﺭﺓ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺑﲏ ﲤﻴﻢ ﺑﺴﺒﺒﻪ‪ ،‬ﺣﱴ ﺃﺧﺮﺟﻮﻩ‪،‬‬
‫ﻓﺄﳊﻘﻮﻩ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﻭﻛﺴﺮ ﺍﳊﺒﺲ‪ ،‬ﻓﺨﺮﺝ ﺍﻷﻋﺮﺍﰊ‪.‬‬
 ‫ﻭﱂ ﻳﻌﺪ ﺍﺑﻦ ﺯﻳﺎﺩ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻭﻗﺘﻞ ﰲ ﻭﻗﻌﺔ ﺍﳋﺎﺯﺭ‪.‬‬
‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ‬

‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ‪ :٦٧ - ٢٨‬ﻭﺍﱄ ﺍﻟﻌﺮﺍﻗﲔ ﳌﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻭﻟﻮﻟﺪﻩ ﻳﺰﻳﺪ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﻣﻪ ﻣﺮﺟﺎﻧﺔ ﺟﺎﺭﻳﺔ‬
‫ﻭﻟﺪﺗﻪ ﻋﻠﻰ ﻓﺮﺍﺵ ﺯﻳﺎﺩ‪ ،‬ﰒ ﺗﺮﻛﻬﺎ ﳌﻮﱃ ﻟﻪ ﺃﻋﺠﻤﻲ‪ ،‬ﺍﲰﻪ ﺷﲑﻭﻳﻪ ﺍﻷﺳﻮﺍﺭﻱ‪ ،‬ﻓﻨﺸﺄ ﻋﺒﻴﺪ ﺍﷲ ﰲ ﺑﻴﺖ ﺍﻷﺳﻮﺍﺭﻱ‪ ،‬ﻓﺸﺐ‬
‫ﻳﺮﺗﻀﺦ ﻟﻜﻨﺔ ﻓﺎﺭﺳﻴﺔ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﲔ ‪ ٥٣ - ١‬ﻭ ‪ ٥٤‬ﻭ ‪ ١٦٧ - ٢‬ﻭﻛﺎﻥ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻳﺴﻤﻴﻪ‪ :‬ﺍﻟﺸﺎﺏ ﺍﳌﺘﺮﻑ‬
‫ﺍﻟﻔﺎﺳﻖ‪ ،‬ﻭﻗﺎﻝ ﻓﻴﻪ‪ :‬ﻣﺎ ﺭﺃﻳﻨﺎ ﺷﺮﹰﺍ ﻣﻦ ﺍﺑﻦ ﺯﻳﺎﺩ ﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ٨٣ - ٥‬ﻭ ‪ ،٨٦‬ﻭﻗﺎﻝ ﺍﻷﻋﻤﺶ ﻓﻴﻪ‪ :‬ﻛﺎﻥ ﳑﻠﻮﺀﹰﺍ‬
‫ﻼ ﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ،٨٣ - ٥‬ﻭﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻟﻘﺴﻮﺓ ﰲ ﻣﻌﺎﻣﻠﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻳﺘﻠﺬﺫ ﺑﺘﻌﺬﻳﺐ ﺿﺤﺎﻳﺎﻩ ﺑﻴﺪﻩ‪ ،‬ﺟﻲﺀ‬ ‫ﺷﺮﹰﺍ ﻭﻧﻐ ﹰ‬
‫ﺇﻟﻴﻪ ﺑﺴﻴﺪ ﻣﻦ ﺳﺎﺩﺍﺕ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺄﺩﻧﺎﻩ ﻣﻨﻪ‪ ،‬ﰒ ﺿﺮﺏ ﻭﺟﻬﻪ ﺑﻘﻀﻴﺐ ﻛﺎﻥ ﰲ ﻳﺪﻩ‪ ،‬ﺣﱴ ﻛﺴﺮ ﺃﻧﻔﻪ‪ ،‬ﻭﺷﻖ ﺣﺎﺟﺒﻴﻪ‪،‬‬
‫ﻭﻧﺜﺮ ﳊﻢ ﻭﺟﻨﺘﻪ‪ ،‬ﻭﻛﺴﺮ ﺍﻟﻘﻀﻴﺐ ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﺭﺃﺳﻪ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٤٤ - ٢‬ﻭﻏﻀﺐ ﻋﻠﻰ ﺭﺟﻞ‪ ،‬ﲤﺜﻞ ﺑﺂﻳﺔ ﻣﻦ‬
‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺄﻣﺮ ﺃﻥ ﻳﺒﲎ ﻋﻠﻴﻪ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﻗﺼﺮﻩ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﻯﺀ ‪ ،١٦٥ - ٢‬ﻭﻛﺎﻥ ﻳﻘﺘﻞ ﺍﻟﻨﺴﺎﺀ ﰲ ﳎﻠﺴﻪ‪،‬‬
‫ﻭﻳﺘﺸﻔﻰ ﲟﺸﺎﻫﺪﻬﺗﻦ ﻳﻌﺬﺑﻦ‪ ،‬ﻭﺗﻘﻄﻊ ﺃﻃﺮﺍﻓﻬﻦ ﺑﻼﻏﺎﺕ ﺍﻟﻨﺴﺎﺀ ‪ ١٣٤‬ﻭﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ،٨٩ - ٥‬ﻓﻌﺎﺵ ﻣﻜﺮﻭﻫﺎﹰ‬
‫ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ‪ ١٦ - ٢‬ﺳﻄﺮ ‪ ،١٣‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٤٣ - ٢‬ﻣﻬﻴﻨﺎﹰ ﻋﻨﺪ ﺃﻫﻞ ﺍﳊﺠﺎﺯ ﺍﻷﻏﺎﱐ‬
‫‪ ٢٧٢ - ١٨‬ﻭ ‪ ،٢٨٢‬ﻭﺷﺮ ﻣﺎ ﺻﻨﻊ ﻗﺘﻠﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﰲ ﻛﺮﺑﻼﺀ‪ ،‬ﻭﳌﺎ ﻣﺎﺕ ﻳﺰﻳﺪ‬
‫ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﺃﻏﺮﻯ ﺑﻌﺾ ﺍﻟﺒﺼﺮﻳﲔ ﺃﻥ ﻳﺒﺎﻳﻌﻮﻩ‪ ،‬ﰒ ﺟﱭ ﻋﻦ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺎﺳﺘﺘﺮ‪ ،‬ﰒ ﻫﺮﺏ ﺇﱃ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ‬
‫ﺍﻟﻌﺮﺍﻕ ﺻﺤﺒﺔ ﺟﻴﺶ‪ ،‬ﻓﺤﺎﺭﺑﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﺷﺘﺮ‪ ،‬ﻗﺎﺋﺪ ﺟﻴﺶ ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺭﺃﺱ ﺍﳌﻄﺎﻟﺒﲔ ﺑﺜﺄﺭ‬
‫ﻼ ﰲ ﺍﳌﻌﺮﻛﺔ‪ ،‬ﻓﻘﺎﻝ ﻓﻴﻪ ﺍﻟﺸﺎﻋﺮ‪ :‬ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪٩٠٣ - ٢‬‬ ‫ﺍﳊﺴﲔ‪ ،‬ﻓﺴﻘﻂ ﻗﺘﻴ ﹰ‬
‫ﺇﻥﹼ ﺍﻟﺬﻱ ﻋﺎﺵ ﺧﺘّﺎﺭﹰﺍ ﺑﺬﻣﺘﻪ ‪ ...‬ﻭﻣﺎﺕ ﻋﺒﺪﺍﹰ‪ ،‬ﻗﺘﻴﻞ ﺍﻟﻠﹼﻪ ﺑﺎﻟﺰﺍﺏ‬
‫ﺃﻗﻮﻝ ﳌﺎ ﺃﺗﺎﱐ ﰒﹼ ﻣﺼﺮﻋﻪ ‪ ...‬ﻻﺑﻦ ﺍﳋﺒﻴﺜﺔ ﻭﺍﺑﻦ ﺍﻟﻜﻮﺩﻥ ﺍﻟﻜﺎﰊ‬
‫ﺍﻟﻌﺒﺪ ﻟﻠﻌﺒﺪ ﻻ ﺃﺻﻞ ﻭﻻ ﻭﺭﻕ ‪ ...‬ﺃﻟﻮﺕ ﺑﻪ ﺫﺍﺕ ﺃﻇﻔﺎﺭ ﻭﺃﻧﻴﺎﺏ‬
‫ﻣﺎ ﺷﻖّ ﺟﻴﺐ ﻭﻻ ﻧﺎﺣﺘﻚ ﻧﺎﺋﺤﺔ ‪ ...‬ﻭﻻ ﺑﻜﺘﻚ ﺟﻴﺎﺩ ﻋﻨﺪ ﺃﺳﻼﺏ‬
‫ﺇﻥﹼ ﺍﳌﻨﺎﻳﺎ ﺇﺫﺍ ﺣﺎﻭﻟﻦ ﻃﺎﻏﻴﺔ ‪ ...‬ﻭﳉﻦ ﻣﻦ ﺩﻭﻥ ﺃﺳﺘﺎﺭ ﻭﺃﺑﻮﺍﺏ‬
‫ﻭﻛﺎﻥ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﻣﻦ ﺍﻷﻛﻠﺔ‪ ،‬ﻛﺎﻥ ﻳﺄﻛﻞ ﺟﺪﻳﺎﹰ‪ ،‬ﺃﻭ ﻋﻨﺎﻗﹰﺎ ﻳﺘﺨﲑ ﻟﻪ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻓﻴﺄﰐ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻛﺮ ﻣﺮﺓ ﻋﺸﺮ‬
‫ﻼ ﻣﻦ ﻋﻨﺐ‪ ،‬ﻭﺟﺪﻳﹰﺎ ﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ٨٦ - ٥‬ﻭﻛﺎﻥ ﻳﺄﻛﻞ‬ ‫ﻼ ﻣﻦ ﻋﻨﺐ‪ ،‬ﰒ ﻋﺎﺩ ﻓﺄﻛﻞ ﻋﺸﺮ ﺑﻄﺎﺕ‪ ،‬ﻭﺯﺑﻴ ﹰ‬ ‫ﺑﻄﺎﺕ ﻭﺯﺑﻴ ﹰ‬
‫ﻼ ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ،٩٥ - ٦‬ﻗﺎﻝ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻟﻘﻴﺲ ﺑﻦ ﻋﺒﺎﺩ‪ :‬ﻣﺎ‬ ‫ﻼ ﻋﺴ ﹰ‬ ‫ﺑﻌﺪ ﺍﻟﺸﺒﻊ ﺃﺭﺑﻊ ﺟﺮﺍﺩﻕ ﺃﺻﺒﻬﺎﻧﻴﺔ‪ ،‬ﻭﺟﺒﻨﺔﹰ‪ ،‬ﻭﺭﻃ ﹰ‬
‫ﺗﻘﻮﻝ ﰲﹼ‪ ،‬ﻭﰲ ﺍﳊﺴﲔ ؟ ﻗﺎﻝ‪ :‬ﺍﻋﻔﲏ‪ ،‬ﻋﺎﻓﺎﻙ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻻ ﺑﺪ ﺃﻥ ﺗﻘﻮﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﳚﻲﺀ ﺃﺑﻮﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓﻴﺸﻔﻊ ﻟﻪ‪ ،‬ﻭﳚﻲﺀ‬
‫ﺃﺑﻮﻙ‪ ،‬ﻓﻴﺸﻔﻊ ﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﻋﺒﻴﺪ ﺍﷲ‪ :‬ﻗﺪ ﻋﻠﻤﺖ ﻏﺸﻚ‪ ،‬ﻭﺧﺒﺜﻚ‪ ،‬ﻷﺿﻌﻦ ﻳﻮﻣﹰﺎ ﺃﻛﺜﺮﻙ ﺷﻌﺮﹰﺍ ﺑﺎﻷﺭﺽ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٢‬‬
‫‪ ،١٧٥‬ﺭﺍﺟﻊ ﺗﺮﲨﺔ ﻋﺒﻴﺪ ﺍﷲ ﺍﳌﻔﺼﻠﺔ ﰲ ﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ،١٢٣ - ٧٧ - ٣‬ﻭﺭﺍﺟﻊ ﻛﺬﻟﻚ ﺻﺒﺢ ﺍﻷﻏﺸﻰ ‪- ١‬‬
‫‪ ٤١٤‬ﻭ ‪ ٤٢٥‬ﻭ ‪ ٤٥٥‬ﻭﺍﻷﻏﺎﱐ ‪ ٢٨٧ ،٢٨٦ ،٢٧٧ ،٢٠٤ - ١٨‬ﻭﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ٩٠٣ - ٢‬ﻭﺭﺳﺎﺋﻞ‬
‫ﺍﳉﺎﺣﻆ ﺹ ‪.١٨‬‬
‫ﺍﻟﻘﺮﻣﻄﻲ ﻳﺒﻌﺚ ﺭﺳﻮ ﹰﻻ ﺇﱃ ﺍﳌﻌﺘﻀﺪ‬
‫ﺣﺪﺛﲏ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳍﺎﴰﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﻨﻮﻱ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﳌﺎ ﺃﺳﺮﱐ ﺃﺑﻮ‬
‫ﺳﻌﻴﺪ ﺍﳉﻨﺎﰊ ﺍﻟﻘﺮﻣﻄﻲ‪ ،‬ﻭﻛﺴﺮ ﺍﻟﻌﺴﻜﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻧﻔﺬﻩ ﺍﳌﻌﺘﻀﺪ ﻣﻌﻲ ﻟﻘﺘﺎﻟﻪ‪ ،‬ﻭﺣﺼﻠﺖ ﰲ ﻳﺪﻩ ﺃﺳﲑﺍﹰ‪ ،‬ﺃﻳﺴﺖ ﻣﻦ‬
‫ﺍﳊﻴﺎﺓ‪.‬‬
 ‫ﻓﺈﱐ ﻳﻮﻣﹰﺎ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﺇﺫ ﺟﺎﺀﱐ ﺭﺳﻮﻟﻪ‪ ،‬ﻓﺄﺧﺬ ﻗﻴﻮﺩﻱ‪ ،‬ﻭﻏﲑ ﺛﻴﺎﰊ‪ ،‬ﻭ ﺃﺩﺧﻠﲏ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﻠﻤﺖ‪ ،‬ﻭﺟﻠﺴﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺗﺪﺭﻱ ﱂ ﺍﺳﺘﺪﻋﻴﺘﻚ ؟ ﻗﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺭﺟﻞ ﻋﺮﰊ‪ ،‬ﻭﻣﻦ ﺍﶈﺎﻝ ﺃﻥ ﺃﺳﺘﻮﺩﻋﻚ ﺃﻣﺎﻧﺔ ﻓﺘﺨﻔﺮﻫﺎ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﻣﻊ ﻣﲏ ﻋﻠﻴﻚ ﺑﻨﻔﺴﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﻮ ﺫﺍﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﻓﻜﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﻻ ﻃﺎﺋﻞ ﰲ ﻗﺘﻠﻚ‪ ،‬ﻭﺃﻧﺎ ﰲ ﻧﻔﺴﻲ ﺭﺳﺎﻟﺔ ﺇﱃ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻻ ﳚﻮﺯ ﺃﻥ ﻳﺆﺩﻳﻬﺎ ﻏﲑﻙ‪ ،‬ﻓﺮﺃﻳﺖ‬
‫ﺇﻃﻼﻗﻚ‪ ،‬ﻭﲢﻤﻴﻠﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺈﻥ ﺣﻠﻔﺖ ﱄ ﺃﻧﻚ ﺗﺆﺩﻳﻬﺎ‪ ،‬ﺳﲑﺗﻚ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﺤﻠﻔﺖ ﻟﻪ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﱂ ﲣﺮﻕ ﻫﻴﺒﺘﻚ‪ ،‬ﻭﺗﻘﺘﻞ ﺭﺟﺎﻟﻚ‪ ،‬ﻭﺗﻄﻤﻊ ﺃﻋﺪﺍﺀﻙ ﰲ ﻧﻔﺴﻚ‪ ،‬ﻭﺗﺘﻌﺒﻬﺎ ﰲ ﻃﻠﱯ‪ ،‬ﻭﺇﻧﻔﺎﺫ ﺍﳉﻴﻮﺵ‬
‫ﺇﱄ‪ ،‬ﻭﺇﳕﺎ ﺃﻧﺎ ﺭﺟﻞ ﻣﻘﻴﻢ ﰲ ﻓﻼﺓ‪ ،‬ﻻ ﺯﺭﻉ ﻓﻴﻬﺎ ﻭﻻ ﺿﺮﻉ‪ ،‬ﻭﻻ ﻏﻠﺔ‪ ،‬ﻭﻻ ﺑﻠﺪ‪ ،‬ﻭﻗﺪ ﺭ ﺿﻴﺖ ﻟﻨﻔﺴﻲ ﲞﺸﻮﻧﺔ ﺍﻟﻌﻴﺶ‪،‬‬
‫ﻭﺍﻷﻣﻦ ﻋﻠﻰ ﺍﳌﻬﺠﺔ‪ ،‬ﻭﺍﻟﻌﺰ ﺑﺄﻃﺮﺍﻑ ﺍﻟﺮﻣﺎﺡ‪ ،‬ﻭﻣﺎ ﺍﻏﺘﺼﺒﺘﻚ ﺑﻠﺪﹰﺍ ﻛﺎﻥ ﰲ ﻳﺪﻙ‪ ،‬ﻭﻻ ﺃﺯﻟﺖ ﺳﻠﻄﺎﻧﻚ ﻋﻦ ﻋﻤﻞ ﺟﻠﻴﻞ‪،‬‬
‫ﻭﻣﻊ ﻫﺬﺍ‪ ،‬ﻓﻮﺍﷲ ﻟﻮ ﺃﻧﻔﺬﺕ ﺇﱄ ﺟﻴﺸﻚ ﻛﻠﻪ‪ ،‬ﻣﺎ ﺟﺎﺯ ﺃﻥ ﺗﻈﻔﺮ ﰊ‪ ،‬ﻭﻻ ﺗﻨﺎﻟﲏ‪ ،‬ﻷﱐ ﺭﺟﻞ ﻧﺸﺄﺕ ﰲ ﻫﺬﺍ ﺍﻟﻘﺸﻒ‪،‬‬
‫ﻭﺍﻋﺘﺪﺗﻪ ﺃﻧﺎ ﻭﺭﺟﺎﱄ‪ ،‬ﻭﻻ ﻣﺸﻘﺔ ﻋﻠﻴﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﳓﻦ ﰲ ﺃﻭﻃﺎﻧﻨﺎ ﻣﺴﺘﺮﳛﻮﻥ‪ ،‬ﻭﺃﻧﺖ ﺗﻨﻔﺬ ﺟﻴﺸﻚ ﻣﻦ ﺍﳋﻴﻮﻝ ﻭﺍﻟﺜﻠﺞ‪،‬‬
‫ﻭﺍﻟﺮﳛﺎﻥ ﻭﺍﻟﻨﺪ‪ ،‬ﻓﻴﺠﻴﺌﻮﻥ ﻣﻦ ﺍﳌﺴﺎﻓﺔ ﺍﻟﺒﻌﻴﺪﺓ‪ ،‬ﻭﺍﻟﻄﺮﻳﻖ ﺍﻟﺸﺎﺳﻊ‪ ،‬ﻭﻗﺪ ﻗﺘﻠﻪ ﺍﻟﺴﻔﺮ ﻗﺒﻞ ﻗﺘﺎﻟﻨﺎ‪ ،‬ﻭﺇﳕﺎ ﻏﺮﺿﻬﻢ ﺃﻥ ﻳﺒﻠﻮﺍ‬
‫ﻋﺬﺭﹰﺍ ﰲ ﻣﻮﺍﻗﻔﺘﻨﺎ ﺳﺎﻋﺔ‪ ،‬ﰒ ﻳﻬﺮﺑﻮﻥ‪ ،‬ﻭﺇﻥ ﺛﺒﺘﻮﺍ ﻓﺈﻥ ﻣﺎ ﻳﻠﺤﻘﻬﻢ ﻣﻦ ﻭﻋﺜﺎﺀ ﺍﻟﺴﻔﺮ ﻭﺷﺪﺓ ﺍﳉﻬﺪ‪ ،‬ﺃﻛﱪ ﺃﻋﻮﺍﻧﻨﺎ ﻋﻠﻴﻬﻢ‪،‬‬
‫ﻓﻤﺎ ﻫﻮ ﺇﻻ ﺃﻥ ﺃﺣﻘﻖ ﻋﻠﻴﻬﻢ ﺣﱴ ﻳﻨﻬﺰﻣﻮﻥ‪ ،‬ﻭﺇﻥ ﺍﺳﺘﺮﺍﺣﻮﺍ‪ ،‬ﻓﺄﻗﺎﻣﻮﺍ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻋﺪﺩﹰﺍ ﻻ ﻗﺒﻞ ﻟﻨﺎ ﺑﻪ‪ ،‬ﻓﻴﻬﺰﻣﻮﻧﺎ‪ ،‬ﻻ ﻳﻘﺪﺭ‬
‫ﺟﻴﺸﻚ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺄﻬﻧﺰﻡ ﻋﻨﻬﻢ ﻣﻘﺪﺍﺭ ﻋﺸﺮﻳﻦ ﻓﺮﺳﺨﺎﹰ‪ ،‬ﻭﺃﺟﻮﻝ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﺷﻬﺮﺍﹰ‪ ،‬ﰒ ﺃﻛﺒﺴﻬﻢ ﻋﻠﻰ ﻏﺮﺓ‪،‬‬
‫ﻓﺄﻗﺘﻠﻬﻢ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺴﺘﻮ ﱄ ﻫﺬﺍ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻣﺘﺤﺮﺯﻳﻦ‪ ،‬ﻓﻤﺎ ﳝﻜﻨﻬﻢ ﺍﻟﻄﻮﺍﻑ ﺧﻠﻔﻲ ﰲ ﺍﻟﱪﺍﺭﻱ ﻭﺍﻟﺼﺤﺎﺭﻱ‪ ،‬ﰒ ﻻ ﳛﻤﻠﻬﻢ‬
‫ﺍﻟﺒﻠﺪ ﰲ ﺍﳌﻘﺎﻡ‪ ،‬ﻭﻻ ﺍﻟﺰﺍﺩ‪ ،‬ﺇﻥ ﻛﺎﻧﻮﺍ ﻛﺜﲑﻳﻦ‪ ،‬ﻓﺈﻥ ﺍﻧﺼﺮﻑ ﺍﳉﻤﻬﻮﺭ ﻣﻨﻬﻢ‪ ،‬ﻭﺑﻘﻲ ﺍﻷﻗﻞ‪ ،‬ﻓﻬﻢ ﻗﺘﻠﻰ ﺳﻴﻮﰲ‪ ،‬ﰲ ﺃﻭﻝ ﻳﻮﻡ‬
‫ﻳﻨﺼﺮﻑ ﺍﳉﻴﺶ‪ ،‬ﻭﻳﺒﻘﻰ ﻣﻦ ﻳﺘﺨﻠﻒ‪ ،‬ﻫﺬﺍ ﺇﻥ ﺳﻠﻤﻮﺍ ﻣﻦ ﻭﺑﺎﺀ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺭﺩﺍﺀﺓ ﻣﺎﺋﻪ ﻭﻫﻮﺍﺋﻪ ﺍﻟﺬﻱ ﻻ ﻃﺎﻗﺔ ﳍﻢ ﺑﻪ‪،‬‬
‫ﻷﻬﻧﻢ ﻧﺸﺄﻭﺍ ﰲ ﺿﺪﻩ‪ ،‬ﻭﺭﺑﻮﺍ ﰲ ﻏﲑﻩ‪ ،‬ﻭﻻ ﻋﺎﺩﺓ ﻷﺟﺴﺎﻣﻬﻢ ﺑﺎﻟﺼﱪ ﻋﻠﻴﻪ‪ ،‬ﻓﻔﻜﺮ ﰲ ﻫﺬﺍ‪ ،‬ﻭﺍﻧﻈﺮ‪ ،‬ﻫﻞ ﻳﻔﻲ ﺗﻌﺒﻚ‪،‬‬
‫ﻭﺗﻐﺮﻳﻚ ﲜﻴﺸﻚ ﻭﻋﺴﻜﺮﻙ‪ ،‬ﻭﺇﻧﻔﺎﻗﻚ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﲡﻬﻴﺰﻙ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﺗﻜﻠﻔﻚ ﻫﺬﻩ ﺍﻷﺧﻄﺎﺭ‪ ،‬ﻭﲢﻤﻠﻚ ﻫﺬﻩ ﺍﳌﺸﺎﻕ‪،‬‬
‫ﺑﻄﻠﱯ‪ ،‬ﻭﺃﻧﺎ ﻣﻊ ﻫﺬﺍ ﺧﺎﱄ ﺍﻟﺬﺭﻉ ﻣﻨﻬﺎ‪ ،‬ﺳﻠﻴﻢ ﺍﻟﻨﻔﺲ ﻭﺍﻷﺻﺤﺎﺏ ﻣﻦ ﲨﻴﻌﻬﺎ‪ ،‬ﻭﻫﻴﺒﺘﻚ ﺗﻨﺨﺮﻕ ﰲ ﺍﻷﻃﺮﺍﻑ ﻋﻨﺪ‬
‫ﻣﻠﻮﻛﻬﺎ‪ ،‬ﻛﻠﻤﺎ ﺟﺮﻯ ﻋﻠﻴﻚ ﻣﻦ ﻫﺬﺍ ﺷﻲﺀ‪ ،‬ﰒ ﻻ ﺗﻈﻔﺮ ﻣﻦ ﺑﻠﺪﻱ ﺑﻄﺎﺋﻞ‪ ،‬ﻭﻻ ﺗﺼﻞ ﻣﻨﻪ ﺇﱃ ﻣﺎﻝ ﻭﻻ ﺣﺎﻝ‪ ،‬ﻓﺈﻥ ﺍﺧﺘﺮﺕ‬
‫ﺑﻌﺪ ﻫﺬﺍ ﳏﺎﺭﺑﱵ‪ ،‬ﻓﺎﺳﺘﺨﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﺃﻧﻔﺬ ﻣﻦ ﺷﺌﺖ‪ ،‬ﻭﺇﻥ ﺃﻣﺴﻜﺖ‪ ،‬ﻓﺬﺍﻙ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺟﻬﺰﱐ‪ ،‬ﻭﺃﻧﻔﺬﱐ ﻣﻊ ﻋﺸﺮﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﺴﺮﺕ ﻣﻨﻬﺎ ﺇﱃ ﺍﳊﻀﺮﺓ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﻋﻠﻰ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻓﺘﻌﺠﺐ ﻣﻦ ﺳﻼﻣﱵ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺧﱪﻙ ؟ ﻓﻘﻠﺖ‪ :‬ﺷﻲﺀ ﺃﺫﻛﺮﻩ ﺳﺮﹰﺍ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﺘﺸﻮﻑ ﺇﻟﻴﻪ‪ ،‬ﻭﺧﻼ ﰊ‪ ،‬ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ ﺑﺄﺳﺮﻫﺎ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﻳﺘﻤﻌﻂ ﰲ ﺟﻠﺪﻩ ﻏﻴﻈﺎﹰ‪ ،‬ﺣﱴ ﻇﻨﻨﺖ ﺃﻧﻪ ﺳﻴﺴﲑ ﺇﻟﻴﻪ‬
‫ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻭﺧﺮﺟﺖ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻤﺎ ﺭﺃﻳﺘﻪ ﺫﻛﺮﻩ ﺑﻌﺪ ﺫﻟﻚ ﲝﺮﻑ‪.‬‬

‫ﻛﻔﻰ ﺑﺎﻷﺟﻞ ﺣﺎﺭﺳﺎ‬

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‫ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻓﻬﺪ ﺍﻷﺯﺩﻱ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺍﳌﻮﺍﺻﻠﺔ‪ ،‬ﻣﻦ ﺛﻘﺎﺕ ﺃﻫﻞ‬
‫ﻼ‬
‫ﺍﳌﻮﺻﻞ‪ :‬ﺃﻥ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺍﳍﺰﺍﺭﻣﺮﺩﻱ ﺍﻟﻜﺮﺩﻱ‪ ،‬ﺯﻭﺟﺔ ﻧﺎﺻﺮ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺃﻡ ﺃﰊ ﺗﻐﻠﺐ ﺍﺑﻨﻪ‪ ،‬ﺍﻬﺗﻤﺖ ﻋﺎﻣ ﹰ‬
‫ﻛﺎﻥ ﳍﺎ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﻗﺒﻴﺼﺔ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﳌﻮﺻﻞ‪ ،‬ﲞﻴﺎﻧﺔ ﰲ ﻣﺎﳍﺎ‪ ،‬ﻓﻘﺒﻀﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺣﺒﺴﺘﻪ ﰲ ﻗﻠﻌﺘﻬﺎ‪.‬‬
‫ﰒ ﺭﺃﺕ ﺃﻥ ﺗﻘﺘﻠﻪ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﱃ ﺍﳌﺘﻮﻛﻞ ﺑﺎﻟﻘﻠﻌﺔ‪ ،‬ﺑﻘﺘﻠﻪ‪ ،‬ﻓﻮﺭﺩ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻛﺎﻥ ﻻ ﳛﺴﻦ ﺃﻥ ﻳﻘﺮﺃ ﻭﻻ ﺃﻥ ﻳﻜﺘﺐ‪،‬‬
‫ﻭﻟﻴﺲ ﻋﻨﺪﻩ ﻣﻦ ﻳﻘﺮﺃ ﻭﻳﻜﺘﺐ‪ ،‬ﺇﻻ ﺍﺑﻦ ﺃﰊ ﻗﺒﻴﺼﺔ‪ ،‬ﻓﺪﻓﻊ ﺍﳌﻮﻛﻞ ﺑﻪ ﺍﻟﻜﺘﺎﺏ ﺇﻟﻴﻪ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﻗﺮﺃﻩ ﻋﻠﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﻓﻴﻪ ﺍﻷﻣﺮ ﺑﻘﺘﻠﻪ‪ .‬ﻗﺮﺃ ﺍﻟﻜﺘﺎﺏ ﺑﺄﺳﺮﻩ‪ ،‬ﺇﻻ ﺣﺪﻳﺚ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﺭﺩ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﻗﺒﻴﺼﺔ‪ :‬ﻓﻔﻜﺮﺕ‪ ،‬ﻭﻗﻠﺖ ﺃﻧﺎ ﻣﻘﺘﻮﻝ‪ ،‬ﻭﻻ ﺁﻣﻦ ﺃﻥ ﻳﺮﺩ ﻛﺘﺎﺏ ﺁﺧﺮ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻭﻳﺘﻔﻖ ﺣﻀﻮﺭ ﻣﻦ ﻳﻘﺮﺃ‬
‫ﻭﻳﻜﺘﺐ ﻏﲑﻱ ﻓﻴﻨﻔﺬ ﰲﹼ ﺍﻷﻣﺮ‪ ،‬ﻭﺳﺒﻴﻠﻲ ﺃﻥ ﺃﺣﺘﺎﻝ ﲝﻴﻠﺔ‪ ،‬ﻓﺈﻥ ﲤﺖ ﺳﻠﻤﺖ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺘﻢ‪ ،‬ﻓﻠﻴﺲ ﻳﻠﺤﻘﲏ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻘﺘﻞ‬
‫ﺍﻟﺬﻱ ﺃﻧﺎ ﺣﺎﺻﻞ ﻓﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺄﻣﻠﺖ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﻣﻮﺿﻊ ﳝﻜﻨﲏ ﺃﻥ ﺃﻃﺮﺡ ﻧﻔﺴﻲ ﻣﻨﻪ ﺇﱃ ﺃﺳﻔﻠﻬﺎ‪ ،‬ﺇﻻ ﺃﻥ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻷﺭﺽ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ‬
‫ﺁﻻﻑ ﺫﺭﺍﻉ‪ ،‬ﻭﻓﻴﻪ ﺻﺨﺮ ﻻ ﳚﻮﺯ ﺃﻥ ﻳﺴﻠﻢ ﻣﻌﻪ ﻣﻦ ﻳﻘﻊ ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﺃﺟﺴﺮ‪ ،‬ﰒ ﻭﻟﺪ ﱄ ﺍ ﻟﻔﻜﺮ ﺃﻥ ﺗﺄﻣﻠﺖ ﺍﻟﺜﻠﺞ ﻗﺪ ﺳﻘﻂ ﻋﺪﺓ ﻟﻴﺎﻝ‪ ،‬ﻭﻗﺪ ﻏﻄﻰ ﺗﻠﻚ ﺍﻟﺼﺨﻮﺭ‪ ،‬ﻭﺻﺎﺭ ﻓﻮﻗﻬﺎ ﻣﻨﻪ‬
‫ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﳚﻮﺯ ﺇﻥ ﺳﻘﻄﺖ ﻋﻠﻴﻪ ﻭﻛﺎﻥ ﰲ ﺃﺟﻠﻲ ﺗﺄﺧﲑ‪ ،‬ﺃﻥ ﺗﻨﻜﺴﺮ ﻳﺪﻱ ﺃﻭ ﺭﺟﻠﻲ ﻭﺃﺳﻠﻢ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻭﻛﻨﺖ ﻣﻘﻴﺪﺍﹰ‪ ،‬ﻓﻘﻤﺖ ﳌﺎ ﻧﺎﻡ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻃﺮﺣﺖ ﻧﻔﺴﻲ ﻣﻦ ﺍﳌﻮﺿﻊ‪ ،‬ﻗﺎﺋﻤﹰﺎ ﻋﻠﻰ ﺭﺟﻠﻲ‪ ،‬ﻓﺤﲔ ﺣﺼﻠﺖ ﰲ ﺍﳍﻮﺍﺀ‪،‬‬
‫ﻧﺪﻣﺖ ﻭﺃﻗﺒﻠﺖ ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﻭﺃﺗﺸﻬﺪ‪ ،‬ﻭﺃﻏﻤﻀﺖ ﻋﻴﲏ ﺣﱴ ﻻ ﺃﺭﻯ ﻛﻴﻒ ﺃﻣﻮﺕ‪ ،‬ﻭﲨﻌﺖ ﺭﺟﻠﻲ ﺑﻌﺾ ﺍﳉﻤﻊ ﻷﱐ‬
‫ﻛﻨﺖ ﲰﻌﺖ ﻗﺪﳝﹰﺎ ﺃﻥ ﻣﻦ ﺍﺗﻔﻖ ﻟﻪ ﺃﻥ ﻳﺴﻘﻂ ﻗﺎﺋﻤﹰﺎ ﻣﻦ ﻣﻜﺎﻥ ﻋﺎﻝ‪ ،‬ﺇﺫﺍ ﲨﻊ ﺭﺟﻠﻴﻪ‪ ،‬ﰒ ﺃﺭﺳﻠﻬﻤﺎ ﺇﺫﺍ ﺑﻘﻲ ﺑﻴﻨﻪ ﻭﺑﲔ‬
‫ﺍﻷﺭﺽ ﺫﺭﺍﻉ ﺃﻭ ﺃﻛﺜﺮ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻓﺈﻧﻪ ﻳﺴﻠﻢ‪ ،‬ﻭﺗﻨﻜﺴﺮ ﺣﺪﺓ ﺍﻟﺴﻘﻄﺔ‪ ،‬ﻭﻳﺼﲑ ﻛﺄﻧﻪ ﲟﻨﺰ ﻟﺔ ﻣﻦ ﺳﻘﻂ ﻣﻦ ﺫﺭﺍﻋﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﻠﻤﺎ ﺳﻘﻄﺖ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﺫﻫﺐ ﻋﲏ ﺃﻣﺮﻱ‪ ،‬ﻭﺯﺍﻝ ﻋﻘﻠﻲ‪ ،‬ﰒ ﺛﺎﺏ ﺇﱄ ﻋﻘﻠﻲ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﻣﺎ ﻛﺎﻥ‬
‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻠﺤﻘﲏ ﻣﻦ ﺃﱂ ﺍﻟﺴﻘﻄﺔ ﻣﻦ ﺫﻟﻚ ﺍﳌﻜﺎﻥ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﺃﺟﺲ ﺃﻋﻀﺎﺋﻲ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﺎﹰ‪ ،‬ﻓﺄﺟﺪﻫﺎ ﺳﺎﳌﺔ‪ ،‬ﻭﻗﻤﺖ ﻭﻗﻌﺪﺕ‪،‬‬
‫ﻭﺣﺮﻛﺖ ﻳﺪﻱ ﻭﺭﺟﻠﻲ‪ ،‬ﻓﻮﺟﺪﺕ ﺫﻟﻚ ﺳﻠﻴﻤﹰﺎ ﻛﻠﻪ‪ ،‬ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺻﺨﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﳊﺪﻳﺪ ﺍﻟﺬﻱ ﰲ ﺭﺟﻠﻲ ﻗﺪ ﺻﺎﺭ ﻛﺎﻟﺰﺟﺎﺝ ﻟﺸﺪﺓ ﺍﻟﱪﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻀﺮﺑﺘﻪ ﺿﺮﺑﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺎﻧﻜﺴﺮ‪،‬‬
‫ﻭﻃﻦ ﺍﳉﺒﻞ ﺣﱴ ﻇﻨﻨﺖ ﺃﻥ ﺳﻴﺴﻤﻌﻪ ﻣﻦ ﰲ ﺍﻟﻘﻠﻌﺔ ﻟﻌﻈﻤﻪ‪ ،‬ﻓﻴﺘﻨﺒﻬﻮﻥ ﻋﻠﻰ ﺻﻮﺗﻪ‪ ،‬ﻓﺴﻠﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻦ ﻫﺬﺍ ﺃﻳﻀﺎﹰ‪،‬‬
‫ﻭﻗﻄﻌﺖ ﺗﻜﱵ‪ ،‬ﻓﺸﺪﺩﺕ ﺑﻌﻀﻬﺎ ﺍﻟﻘﻴﺪ ﻋﻠﻰ ﺳﺎﻗﻲ‪ ،‬ﻭﻗﻤﺖ ﺃﻣﺸﻲ ﰲ ﺍﻟﺜﻠﺞ‪.‬‬
‫ﻓﻤﺸﻴﺖ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺧﻔﺖ ﺃﻥ ﻳﺮﻯ ﺃﺛﺮﻱ ﻣﻦ ﻏﺪ ﰲ ﺍﻟﺜﻠﺞ ﻋﻠﻰ ﺍﶈﺠﺔ‪ ،‬ﻓﻴﻄﻠﺒﻮﱐ‪ ،‬ﻭﻳﺘﺒﻌﻮﱐ‪ ،‬ﻓﻼ ﺃﻓﻮﻬﺗﻢ‪ ،‬ﻓﻌﺪﻟﺖ ﻋﻦ‬
‫ﺍﶈﺠﺔ‪ ،‬ﺇﱃ ﻬﻧﺮ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺍﳋﺎﺑﻮﺭ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﻋﻠﻰ ﺷﺎﻃﺌﻪ‪ ،‬ﻧﺰﻟﺖ ﰲ ﺍﳌﺎﺀ ﺇﱃ ﺭﻛﺒﱵ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻣﺸﻲ ﻛﺬﻟﻚ ﻓﺮﺳﺨﺎﹰ‪،‬‬
‫ﺣﱴ ﺍﻧﻘﻄﻊ ﺃﺛﺮﻱ‪ ،‬ﻭﺧﻔﻲ ﻣﻜﺎﻥ ﺭﺟﻠﻲ‪ ،‬ﰒ ﺧﺮﺟﺖ ﳌﺎ ﻛﺎﺩﺕ ﺃﻃﺮﺍﰲ ﺗﺴﻘﻂ ﻣﻦ ﺍﻟﱪﺩ‪ ،‬ﻓﻤﺸﻴﺖ ﻋﻠﻰ ﺷﺎﻃﺌﻪ‪ ،‬ﰒ ﻋﺪﺕ‬
‫ﺃﻣﺸﻲ ﻓﻴﻪ‪ ،‬ﻭﺭﲟﺎ ﺣﺼﻠﺖ ﰲ ﻣﻮﺿﻊ ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ ﺍﳌﺸﻲ ﻓﻴﻪ‪ ،‬ﻷﻧﻪ ﻳﻜﻮﻥ ﺟﺮﻓﺎﹰ‪ ،‬ﻓﺄﺳﺒﺢ‪.‬‬
‫ﻓﺄﻣﺸﻲ ﻋﻠﻰ ﺫﻟﻚ ﺃﺭﺑﻊ ﻓﺮﺍﺳﺦ‪ ،‬ﺣﱴ ﺣﺼﻠﺖ ﰲ ﺧﻴﻢ ﻓﻴﻬﺎ ﻗﻮﻡ‪ ،‬ﻓﺄﻧﻜﺮﻭﱐ‪ ،‬ﻭﳘﻮﺍ ﰊ‪ ،‬ﻓﺈﺫﺍ ﻫﻢ ﺃﻛﺮﺍﺩ‪ ،‬ﻓﻘﺼﺼﺖ‬
‫ﻋﻠﻴﻬﻢ ﻗﺼﱵ‪ ،‬ﻭﺍﺳﺘﺠﺮﺕ ﻬﺑﻢ‪ ،‬ﻓﺮﲪﻮﱐ ﻭﻏﻄﻮﱐ‪ ،‬ﻭﺃﻭﻗﺪﻭﺍ ﺑﲔ ﻳﺪﻱ ﻧﺎﺭﺍﹰ‪ ،‬ﻭﺃﻃﻌﻤﻮﱐ‪ ،‬ﻭﺳﺘﺮﻭﱐ‪ ،‬ﻭﺍﻧﺘﻬﻰ ﺍﻟﻄﻠﺐ ﻣﻦ‬
‫ﻏﺪ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﻤﺎ ﺃﻋﻄﻮﺍ ﺧﱪﻱ ﺃﺣﺪﹰﺍ‪.‬‬
‫ﺍﻟﻄﻠﺐ‪ ،‬ﺳﲑﻭﱐ‪ ،‬ﻓﺪﺧﻠﺖ ﺍﳌﻮﺻﻞ ﻣﺴﺘﺘﺮﹰﺍ‪.‬‬
‫ﺍﻟﺪﻭﻟﺔ ﺑﺒﻐﺪﺍﺩ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﻓﺎﳓﺪﺭﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﲞﱪﻱ ﻛﻠﻪ‪ ،‬ﻓﻌﺼﻤﲏ ﻣﻦ ﺯﻭﺟﺘﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﱄ‪ ،‬ﻭﺻﺮﻓﲏ‪.‬‬
 ‫ﻳﺮﲡﻊ ﻣﻦ ﻣﺎﻝ ﻣﺼﺎﺩﺭﺗﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﳉﺼﺎﺹ ﺍﳉﻮﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﰊ ﳛﺪﺙ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﳌﺎ ﻧﻜﺒﲏ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺃﺧﺬ ﻣﲏ ﺗﻠﻚ ﺍﻷﻣﻮﺍﻝ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﺃﺻﺒﺤﺖ ﻳﻮﻣﹰﺎ ﰲ ﺍﳊﺒﺲ ﺁﻳﺲ ﻣﺎ ﻛﻨﺖ ﻣﻦ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻓﺄﺗﺎﱐ ﺧﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﺒﺸﺮﻱ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺍﳋﱪ ؟ ﻗﺎﻝ‪ :‬ﻗﻢ‪ ،‬ﻓﻘﺪ ﺃﻃﻠﻘﺖ‪.‬‬
‫ﻓﻘﻤﺖ ﻣﻌﻪ‪ ،‬ﻓﺎﺟﺘﺎﺯ ﰊ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻕ ﰲ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻳﺮﻳﺪ ﺇﺧﺮﺍﺟﻲ ﺇﱃ ﺩﺍﺭ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻟﺘﻜﻮﻥ ﻫﻲ ﺍﻟﱵ ﺗﻄﻠﻘﲏ‪ ،‬ﻷﻬﻧﺎ‬
‫ﻫﻲ ﺍﻟﱵ ﺷﻔﻌﺖ ﰲﹼ‪ ،‬ﻓﻮﻗﻌﺖ ﻋﻴﲏ ﰲ ﺟﻮﺍﺯﻱ ﻋﻠﻰ ﺃﻋﺪﺍﻝ ﺧﻴﺶ ﱄ ﺃﻋﺮﻓﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﻣﺒﻠﻐﻬﺎ ﻣﺎﺋﺔ ﻋﺪﻝ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺨﺎﺩﻡ‪ :‬ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﻦ ﺍﳋﻴﺶ ﺍﻟﺬﻱ ﲪﻞ ﻣﻦ ﺩﺍﺭﻱ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺑﺸﺪﻩ ﻭﻋﻼﻣﺎﺗﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﻋﺪﺍﻝ ﻗﺪ ﲪﻠﺖ ﺇﱄ ﻣﻦ ﻣﺼﺮ‪ ،‬ﻭﰲ ﻛﻞ ﻋﺪﻝ ﻣﻨﻬﺎ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﻦ‬
‫ﻣﺎﻝ ﻛﺎﻥ ﱄ ﲟﺼﺮ‪ ،‬ﻛﺘﺒﺖ ﲝﻤﻠﻪ‪ ،‬ﻓﺨﺎﻓﻮﺍ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺠﻌﻠﻮﻩ ﰲ ﺃﻋﺪﺍﻝ ﺍﳋﻴﺶ‪ ،‬ﻷﻬﻧﺎ ﳑﺎ ﻻ ﻳﻜﺎﺩ ﳛﻤﻠﻪ‬
‫ﺍﻟﻠﺼﻮﺹ‪ ،‬ﻟﻮ ﻭﻗﻌﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻓﻼ ﻳﻔﻄﻨﻮﻥ ﳌﺎ ﻓﻴﻪ‪ ،‬ﻓﻮﺻﻠﺖ ﺳﺎﳌﺔ‪ ،‬ﻭﻻﺳﺘﻐﻨﺎﺋﻲ ﻋﻦ ﺍﳌﺎﻝ‪ ،‬ﱂ ﺃﺧﺮﺟﻪ ﻣﻦ ﺍﻷﻋﺪﺍﻝ‪ ،‬ﻭﺗﺮﻛﺘﻪ‬
‫ﲝﺎﻟﻪ ﰲ ﺑﻴﺖ ﻣﻦ ﺩﺍﺭﻱ‪ ،‬ﻭﺍﻗﻔﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻮﺧﻴﺖ ﺃﻳﻀﹰﺎ ﺑﺬﻟﻚ ﺳﺘﺮ ﺣﺪﻳﺜﻪ‪ ،‬ﻓﺘﺮﻛﺘﻪ ﺷﻬﻮﺭﹰﺍ ﻋﻠﻰ ﺣﺎﻟﻪ ﻷﻧﻘﻠﻪ ﰲ ﻭﻗﺖ‬
‫ﺁﺧﺮ ﻛﻤﺎ ﺃﺭﻳﺪ‪.‬‬
‫ﻭﻛﺒﺴﺖ‪ ،‬ﻓﺄﺧﺬ ﺍﳋﻴﺶ ﰲ ﲨﻠﺔ ﻣﺎ ﺃﺧﺬ ﻣﻦ ﺩﺍﺭﻱ‪ ،‬ﻭﳋﺴﺘﻪ ﻋﻨﺪﻫﻢ ﻬﺗﺎﻭﻧﻮﺍ ﺑﻪ‪ ،‬ﻭﱂ ﻳﻌﺮﻑ ﺃﺣﺪ ﻣﺎ ﻓﻴﻪ‪ ،‬ﻓﻄﺮﺡ ﰲ ﺗﻠﻚ‬
‫ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﺑﺸﺪﻩ‪ ،‬ﻃﻤﻌﺖ ﰲ ﺧﻼﺻﻪ‪ ،‬ﻭﺍﳊﻴﻠﺔ ﰲ ﺍﺭﲡﺎﻋﻪ ﻓﺴﻜﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﻣﻦ ﺧﺮﻭﺟﻲ‪ ،‬ﺭﺍﺳﻠﺖ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻭﺭﻗﻘﺘﻬﺎ‪ ،‬ﻭﺷﻜﻮﺕ ﺣﺎﱄ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺳﺄﻟﺘﻬﺎ ﺃﻥ ﺗﺪﻓﻊ ﺇﱄ ﺫﻟﻚ ﺍﳋﻴﺶ‪،‬‬
‫ﻷﻧﻪ ﻻ ﻗﺪﺭ ﻟﻪ ﻋﻨﺪﻫﻢ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺘﻔﻊ ﺑﺜﻤﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺳﺘﺤﻤﻘﺘﲏ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﻱ ﺷﻲﺀ ﻗﺪﺭ ﺍﳋﻴﺶ ؟ ﺭﺩﻭﻩ ﻋﻠﻴﻪ‪ ،‬ﻓﺴﻠﻢ ﺇﱄ ﺑﺄﺳﺮﻩ‪.‬‬
‫ﻓﻔﺘﺤﺘﻪ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﺍﳌﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﺎ ﺿﺎﻉ ﱄ ﻣﻨﻬﺎ ﺩﻳﻨﺎﺭ ﻭﺍﺣﺪ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻦ ﺍﳋﻴﺶ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺑﻌﺖ ﺑﺎﻗﻴﻪ‬
‫ﲜﻤﻠﺔ ﻭﺍﻓﺮﺓ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻗﺪ ﺑﻘﻴﺖ ﱄ ﺑﻘﻴﺔ ﺇﻗﺒﺎﻝ ﺟﻴﺪﺓ‪.‬‬
‫ﻗﺪ ﻳﻨﺘﻔﻊ ﺍﻹﻧﺴﺎﻥ ﰲ ﻧﻜﺒﺘﻪ ﺑﺎﻟﺮﺟﻞ ﺍﻟﺼﻐﲑ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺣﺎﻣﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﺭﲟﺎ ﺍﻧﺘﻔﻊ ﺍﻹﻧﺴﺎﻥ ﰲ ﻧﻜﺒﺘﻪ ﺑﺎﻟﺮﺟﻞ ﺍﻟﺼﻐﲑ‪ ،‬ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻣﻨﻔﻌﺘﻪ ﺑﺎﻟﻜﺒﲑ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ‪ :‬ﺃﻥ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺑﻠﺒﻞ‪ ،‬ﳌﺎ ﺣﺒﺴﲏ‪ ،‬ﺟﻌﻠﲏ ﰲ ﻳﺪ ﺑﻮﺍﺏ ﻛﺎﻥ ﳜﺪﻣﻪ ﻗﺪﳝﹰﺎ‪.‬‬

‫ﻼ ﺣﺮﺍﹰ‪ ،‬ﻓﺄﺣﺴﻨﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺑﺮﺭﺗﻪ‪ ،‬ﻭﻛﻨﺖ ﺃﻋﺘﻤﺪ ﻋﻠﻰ ﻋﻨﺎﻳﺔ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺍﺕ ﰊ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ‬ ‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺭﺟ ﹰ‬
‫ﺍﻟﺒﻮﺍﺏ‪ ،‬ﻟﻘﺪﱘ ﺧﺪﻣﺘﻪ ﻹﲰﺎﻋﻴﻞ‪ ،‬ﻳﺪﺧﻞ ﺇﱃ ﳎﺎﻟﺴﻪ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﻳﻘﻒ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻻ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺫﻟﻚ‪ ،‬ﻟﺴﺎﻟﻒ ﺧﺪﻣﺘﻪ‪.‬‬
‫ﻓﺼﺎﺭ ﺇﱄ ﰲ ﺑﻌﺾ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺣﺮﺩ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻰ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺑﺴﺒﺒﻚ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﻳﻜﺴﺮ ﺍﳌﺎﻝ ﻋﻠﻰ ﺣﺎﻣﺪ‬
‫ﻏﲑﻙ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﺍﳉﺪ ﰲ ﻣﻄﺎﻟﺒﺘﻪ ﺑﺒﺎﻗﻲ ﻣﺼﺎﺩﺭﺗﻪ‪ ،‬ﻭﺳﻴﺪﻋﻮﻙ ﺍﻟﻮﺯﻳﺮ ﰲ ﻏﺪ ﺇﱃ ﺣﻀﺮﺗﻪ ﻭﻳﻬﺪﺩﻙ‪.‬‬
‫ﻓﺸﻐﻞ ﺫﻟﻚ ﻗﻠﱯ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻫﻞ ﻋﻨﺪﻙ ﻣﻦ ﺭﺃﻱ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺗﻜﺘﺐ ﺭﻗﻌﺔ ﺇﱃ ﺭﺟﻞ ﻣﻦ ﻣﻌﺎﻣﻠﻴﻚ ﺗﻌﺮﻑ ﺷﺤﻪ ﻭﺿﻴﻖ‬
‫ﻧﻔﺴﻪ‪ ،‬ﺗﻠﺘﻤﺲ ﻣﻨﻪ ﻟﻌﻴﺎﻟﻚ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻳﻘﺮﺿﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﺗﻠﺘﻤﺲ ﻣﻨﻪ ﺃﻥ ﳚﻴﺒﻚ ﻋﻠﻰ ﻇﻬﺮ ﺭﻗﻌﺘﻚ‪ ،‬ﻟﺘﺮﺟﻊ ﺇﻟﻴﻚ‪ ،‬ﻓﺈﻧﻪ‬
‫ﻟﺸ ﺤﻪ‪ ،‬ﻳﺮﺩﻙ ﺑﻌﺬﺭ‪ ،‬ﻭﲢﺘﻔﻆ ﺑﺎﻟﺮﻗﻌﺔ‪ ،‬ﻓﺈﺫﺍ ﻃﺎﻟﺒﻚ ﺍﻟﻮﺯﻳﺮ ﺃﺧﺮﺟﺘﻬﺎ ﻟﻪ ﻋﻠﻰ ﻏﲑ ﻣﻮﻃﺄﺓ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺃﻓﻀﺖ ﺣﺎﱄ ﺇﱃ‬
 ‫ﻫﺬﺍ‪ ،‬ﻓﻠﻌﻞ ﺫﻟﻚ ﻳﻨﻔﻌﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻌﻠﺖ ﻣﺎ ﻗﺎﻟﻪ‪ ،‬ﻭﺟﺎﺀﱐ ﺍﳉﻮﺍﺏ ﺑﺎﻟﺮﺩ ﻛﻤﺎ ﲬﻨﺎ‪ ،‬ﻓﺸﺪﺩﺕ ﺍﻟﺮﻗﻌﺔ ﻣﻌﻲ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺃﺧﺮﺟﲏ ﺍﻟﻮﺯﻳﺮ‪،‬‬
‫ﻭﻃﺎﻟﺒﲏ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﺃﻗﺮﺃﺗﻪ ﺇ ﻳﺎﻫﺎ‪ ،‬ﻭﺭﻗﻘﺘﻪ‪ ،‬ﻭﺗﻜﻠﻤﺖ ﲟﺎ ﺃﻣﻜﻦ‪ ،‬ﻓﺎﺳﺘﺤﻴﺎ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺳﺒﺐ ﺧﻔﺔ ﺃﻣﺮﻱ‪،‬‬
‫ﻭﺯﻭﺍﻝ ﳏﻨﱵ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻘﻠﺪﺕ ﰲ ﺃﻳﺎﻡ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻣﺎ ﺗﻘﻠﺪﺕ‪ ،‬ﺳﺄﻟﺖ ﻋﻦ ﺍﻟﺒﻮﺍﺏ‪ ،‬ﻓﺎﺟﺘﺬﺑﺘﻪ ﺇﱃ ﺧﺪﻣﱵ‪ ،‬ﻭﻛﻨﺖ ﺃﺟﺮﻱ ﻋﻠﻴﻪ‬
‫ﲬﺴﲔ ﺩﻳﻨﺎﺭﹰﺍ ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﻭﻫﻮ ﺑﺎﻕ ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﺃﺑﻮ ﺍﻟﻌﺘﺎﻫﻴﺔ ﳛﺒﺲ ﻻﻣﺘﻨﺎﻋﻪ ﻋﻦ ﻗﻮﻝ ﺍﻟﺸﻌﺮ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﻲ ﺍﳊﺴﻦ ﺍﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﻣﻬﺮﻭﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺘﺎﻫﻴﺔ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺍﻣﺘﻨﻌﺖ ﻣﻦ ﻗﻮﻝ ﺍﻟﺸﻌﺮ‪ ،‬ﻭﺗﺮﻛﺘﻪ‪ ،‬ﺃﻣﺮ ﺍﳌﻬﺪﻱ‬
‫ﲝﺒﺴﻲ ﰲ ﺳﺠﻦ ﺍﳉﺮﺍﺋﻢ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﺇﱃ ﺍﳊﺒﺲ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺩﺧﻠﺘﻪ ﺩﻫﺸﺖ‪ ،‬ﻭﺫﻫﻞ ﻋﻘﻠﻲ‪ ،‬ﻭﺭﺃﻳﺖ ﻣﻨﻈﺮﹰﺍ ﻫﺎﻟﲏ‪.‬‬
‫ﻼ ﺁﻧﺲ ﲟﺠﺎﻟﺴﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﻜﻬﻞ ﺣﺴﻦ ﺍﻟﺴﻤﺖ ﻧﻈﻴﻒ ﺍﻟﺜﻮﺏ‪ ،‬ﺗﺒﲔ‬ ‫ﻓﺮﻣﻴﺖ ﺑﻄﺮﰲ ﺃﻃﻠﺐ ﻣﻮﺿﻌﹰﺎ ﺁﻭﻱ ﻓﻴﻪ‪ ،‬ﺃﻭ ﺭﺟ ﹰ‬
‫ﻋﻠﻴﻪ ﺳﻴﻤﺎﺀ ﺍﳋﲑ‪ ،‬ﻓﻘﺼﺪﺗﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﺇﻟﻴﻪ ﻣﻦ ﻏﲑ ﺃﻥ ﺃﺳﻠﻢ ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﺃﺳﺄﻟﻪ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﳌﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﻦ ﺍﳉﺰﻉ‬
‫ﻭﺍﳊﲑﺓ‪.‬‬
‫ﻓﻤﻜﺜﺖ ﻛﺬﻟﻚ ﻣﻠﻴﺎﹰ‪ ،‬ﻭﺃﻧﺎ ﻣﻄﺮﻕ ﻣﻔﻜﺮ ﰲ ﺣﺎﱄ‪ ،‬ﻓﺄﻧﺸﺪ ﺍﻟﺮﺟﻞ‪:‬‬
‫ﺗﻌﻮّﺩﺕ ﻣﺲّ ﺍﻟﻀﺮّ ﺣﱴ ﺃﻟﻔﺘﻪ ‪ ...‬ﻭﺃﺳﻠﻤﲏ ﺣﺴﻦ ﺍﻟﻌﺰﺍﺀ ﺇﱃ ﺍﻟﺼﱪ‬
‫ﻭﺻﻴّﺮﱐ ﻳﺄﺳﻲ ﻣﻦ ﺍﻟﻨّﺎﺱ ﻭﺍﺛﻘﹰﺎ ‪ ...‬ﲝﺴﻦ ﺻﻨﻴﻊ ﺍﻟﻠﹼﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﺃﺩﺭﻱ‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺳﺘﺤﺴﻨﺖ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻭﺗﱪﻛﺖ ﻬﺑﻤﺎ‪ ،‬ﻭﺛﺎﺏ ﺇﱄ ﻋﻘﻠﻲ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺗﻔﻀﻞ‪ ،‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﺑﺈﻋﺎﺩﺓ‬
‫ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻭﳛﻚ ﻳﺎ ﺇﲰﺎﻋﻴﻞ ‪ -‬ﻭﱂ ﻳﻜﻨﲏ ‪ -‬ﻣﺎ ﺃﺳﻮﺃ ﺃﺩﺑﻚ‪ ،‬ﻭﺃﻗﻞ ﻋﻘﻠﻚ ﻭﻣﺮﻭﺀﺗﻚ‪ ،‬ﺩﺧﻠﺖ‪ ،‬ﻓﻠﻢ ﺗﺴﻠﻢ ﻋﻠﻲ ﺗﺴﻠﻴﻢ‬
‫ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺍﳌﺴﻠﻢ‪ ،‬ﻭﻻ ﺗﻮﺟﻌﺖ ﱄ ﺗﻮﺟﻊ ﺍﳌﺒﺘﻠﻰ ﻟﻠﻤﺒﺘﻠﻰ‪ ،‬ﻭﻻ ﺳﺄﻟﺘﲏ ﻣﺴﺄﻟﺔ ﺍﻟﻮﺍﺭﺩ ﻋﻠﻰ ﺍﳌﻘﻴﻢ‪ ،‬ﺣﱴ ﺇﺫﺍ ﲰﻌﺖ ﻣﲏ‬
‫ﻼ ﻭﻻ ﺃﺩﺑﺎﹰ‪ ،‬ﻭﻻ ﺟﻌﻞ ﻟﻚ ﻣﻌﺎﺷﹰﺎ ﻏﲑﻩ‪ ،‬ﱂ ﺗﺘﺬﻛﺮ ﻣﺎ ﺳﻠﻒ ﻣﻨﻚ ﻓﺘﺘﻼﻓﺎﻩ‪،‬‬ ‫ﺑﻴﺘﲔ ﻣﻦ ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﱂ ﳚﻌﻞ ﺍﷲ ﻓﻴﻚ ﻓﻀ ﹰ‬
‫ﻭﻻ ﺍﻋﺘﺬﺭﺕ ﳑﺎ ﻗﺪﻣﺘﻪ‪ ،‬ﻭﻓﺮﻃﺖ ﻓﻴﻪ ﻣﻦ ﺍﳊﻖ‪ ،‬ﺣﱴ ﺍﺳﺘﻨﺸﺪﺗﲏ ﻣﺒﺘﺪﺋﺎﹰ‪ ،‬ﻛﺄﻥ ﺑﻴﻨﻨﺎ ﺃﻧﺴﹰﺎ ﻗﺪﳝﺎﹰ‪ ،‬ﺃﻭ ﻣﻌﺮﻓﺔ ﺳﺎﻟﻔﺔ‪ ،‬ﺃﻭ‬
‫ﺻﺤﺒﺔ ﺗﺒﺴﻂ ﺍﳌﻨﻘﺒﺾ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺗﻌﺬﺭﱐ ﻣﺘﻔﻀ ﻼﹰ‪ ،‬ﻓﺈﻥ ﺩﻭﻥ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﺎ ﻳﺪﻫﺶ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﰲ ﺃﻱ ﺷﻲﺀ ﺃﻧﺖ ؟ ﺃﻧﺖ ﺇﳕﺎ ﺗﺮﻛﺖ ﻗﻮﻝ ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻪ ﻗﻮﺍﻡ ﺟﺎﻫﻚ ﻋﻨﺪﻫﻢ‪ ،‬ﻭﺳﺒﺒﻚ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺤﺒﺴﻮﻙ‬
‫ﺣﱴ ﺗﻘﻮﻟﻪ‪ ،‬ﻭﺃﻧﺖ ﻻ ﺑﺪ ﺃﻥ ﺗﻘﻮﻟﻪ‪ ،‬ﻓﺘﻄﻠﻖ‪ ،‬ﻭﺃﻧﺎ ﻳﺪﻋﻰ ﰊ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺄﻃﺎﻟﺐ ﺑﺈﺣﻀﺎﺭ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﺈﻥ ﺩ ﻟﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻟﻘﻴﺖ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺪﻣﻪ‪ ،‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪،‬‬
‫ﺧﺼﻤﻲ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﱂ ﺃﻓﻌﻞ‪ ،‬ﻗﺘﻠﺖ‪ ،‬ﻓﺄﻧﺎ ﺃﻭﱃ ﺑﺎﻟﺪﻫﺶ ﻭﺍﳊﲑﺓ ﻣﻨﻚ‪ ،‬ﻭﺃﻧﺖ ﺗﺮﻯ ﺍﺣﺘﺴﺎﰊ ﻭﺻﱪﻱ‪.‬‬
‫ﻼ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﻜﻔﻴﻚ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺃﻃﺮﻗﺖ ﺧﺠ ﹰ‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻻ ﺃﲨﻊ ﻋﻠﻴﻚ ﺍﻟﺘﻮﺑﻴﺦ ﻭﺍﳌﻨﻊ‪ ،‬ﺍﲰﻊ ﺍﻟﺒﻴﺘﲔ ﻭﺍﺣﻔﻈﻬﻤﺎ‪ ،‬ﻓﺄﻋﺎﺩﳘﺎ ﻋﻠﻲ ﻣﺮﺍﺭﹰﺍ ﺣﱴ ﺣﻔﻈﺘﻬﻤﺎ‪.‬‬
‫ﰒ ﺩﻋﻲ ﺑﻪ ﻭﰊ‪ ،‬ﻓﻠﻤﺎ ﻗﻤﻨﺎ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ﺃﻋﺰﻙ ﺍﷲ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺣﺎﺿﺮ‪ ،‬ﺻﺎﺣﺐ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ‪.‬‬
 ‫ﻓﺄﺩﺧﻠﻨﺎ ﻋﻠﻰ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻔﻨﺎ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻳﻦ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﻳﺪﺭﻳﲏ ﺃﻳﻦ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻃﻠﺒﺘﻪ‪،‬‬
‫ﻭﺃﺧﻔﺘﻪ‪ ،‬ﻓﻬﺮﺏ ﻣﻨﻚ ﰲ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺃﺧﺬ ﺗﲏ‪ ،‬ﻓﺤﺒﺴﺘﲏ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﺃﻗﻒ ﻋﻠﻰ ﻣﻮﺿﻊ ﻫﺎﺭﺏ ﻣﻨﻚ ﻭﺃﻧﺎ ﳏﺒﻮﺱ ؟ ﻗﺎﻝ ﻟﻪ‪:‬‬
‫ﻓﺄﻳﻦ ﻛﺎﻥ ﻣﺘﻮﺍﺭﻳﺎﹰ‪ ،‬ﻭﻣﱴ ﺁﺧﺮ ﻋﻬﺪﻙ ﺑﻪ‪ ،‬ﻭﻋﻨﺪ ﻣﻦ ﻟﻘﻴﺘﻪ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﻟﻘﻴﺘﻪ ﻣﻨﺬ ﺗﻮﺍﺭﻯ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻋﻨﻪ ﺧﱪﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺘﺪﻟﲏ ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﻷﺿﺮﺑﻦ ﻋﻨﻘﻚ ﺍﻟﺴﺎﻋﺔ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺍﺻﻨﻊ ﻣﺎ ﺑﺪﺍ ﻟﻚ‪ ،‬ﺃﻧﺎ ﺃﺩﻟﻚ ﻋﻠﻰ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍ ﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻟﺘﻘﺘﻠﻪ‪ ،‬ﻭﺃﻟﻘﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺭﺳﻮﻟﻪ‪،‬‬
‫ﻭﳘﺎ ﻣﻄﺎﻟﺒﻨﺎ ﱄ ﺑﺪﻣﻪ ؟‪ ،‬ﻭﺍﷲ ﻟﻮ ﻛﺎﻥ ﺑﲔ ﺟﻠﺪﻱ‪ ،‬ﻭﺛﻮﰊ‪ ،‬ﻣﺎ ﻛﺸﻔﺖ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺿﺮﺑﻮﺍ ﻋﻨﻘﻪ‪.‬‬
‫ﻓﻘﺪﻡ‪ ،‬ﻓﻀﺮﺑﺖ ﻋﻨﻘﻪ ﻣﻦ ﺳﺎﻋﺘﻪ‪.‬‬
‫ﰒ ﺩﻋﺎﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺗﻘﻮﻝ ﺍﻟﺸﻌﺮ‪ ،‬ﺃﻭ ﺃﳊﻘﻚ ﺑﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﺑﻞ ﺃﻗﻮﻝ ﺍﻟﺸﻌﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻃﻠﻘﻮﻩ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﻬﺮﻭﻳﻪ‪ :‬ﻭﺍﻟﺒﻴﺘﺎﻥ ﺍﻟﻠﺬﺍﻥ ﲰﻌﻬﻤﺎ ﺃﺑﻮ ﺍﻟﻌﺘﺎﻫﻴﺔ‪ ،‬ﻣﻦ ﺣﺎﺿﺮ‪ ،‬ﳘﺎ ﰲ ﺷﻌﺮﻩ ﺍﻵﻥ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ‪ :‬ﻭﺃﻧﺸﺪﱐ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ‪ ،‬ﺑﻴﺘﹰﺎ ﺁﺧﺮ‪ ،‬ﺯﻳﺎﺩﺓ‪:‬‬
‫ﺇﺫﺍ ﺃﻧﺎ ﱂ ﺃﻗﻨﻊ ﻣﻦ ﺍﻟﺪّﻫﺮ ﺑﺎﻟﹼﺬﻱ ‪ ...‬ﺗﻜﺮّﻫﺖ ﻣﻨﻪ ﻃﺎﻝ ﻋﺘﱯ ﻋﻠﻰ ﺍﻟﺪّﻫﺮ‬
‫ﻭﻭﺟﺪ ﻋﻠﻰ ﻣﺴﻄﺮﺓ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ‪ ،‬ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺑﻴﺖ ﺭﺍﺑﻊ ﳍﺬﺍ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻭﻭﺳّﻊ ﺻﺪﺭﻱ ﻟﻸﺫﻯ ﻛﺜﺮﺓ ﺍﻷﺫﻯ ‪ ...‬ﻭﻗﺪ ﻛﻨﺖ ﺃﺣﻴﺎﻧﹰﺎ ﻳﻀﻴﻖ ﺑﻪ ﺻﺪﺭﻱ‬

‫ﺍﻟﻔﻴﺾ ﺑﻦ ﺃﰊ ﺻﺎﱀ ﻭﻣﺮﻭﺀﺗﻪ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﻋﻄﺎﻧﻴﻪ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﺑﻦ ﺣﺎﺟﺐ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻭﻫﻮ ﻳﻮﻣﺌﺬ ﻛﺎﺗﺐ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ‪،‬‬
‫ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﺫﻛﺮ ﺃﻧﻪ ﻧﺴﺨﻪ ﻣﻦ ﻛﺘﺎﺏ ﺃﻋﻄﺎﻩ ﺇﻳﺎﻩ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ ﺍﳋﺼﻴﱯ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ‬
‫ﺇﺻﻼﺣﺎﺕ ﲞﻂ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﻣﺎ ﺑﻨﺪﺍﺩ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻹﺳﻜﺎﰲ‪ :‬ﻛﺎﻥ ﺩﺍﻭﺩ‪،‬‬
‫ﻼ ﳍﺎ‪ ،‬ﻭﺟﺐ ﳍﺎ ﻋﻠﻴﻪ ﰲ ﺣﺴﺎﺑﻪ ﻣﺎﺋﺘﺎ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻜﺘﺐ ﺍﻟﺮﺟﻞ ﺇﱃ ﻋﻴﺴﻰ ﺑﻦ ﻓﻼﻥ‪،‬‬ ‫ﻛﺎﺗﺐ ﺃﻡ ﺟﻌﻔﺮ‪ ،‬ﻗﺪ ﺣﺒﺲ ﻭﻛﻴ ﹰ‬
‫ﻭﺇﱃ ﺳﻬﻞ ﺑﻦ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻭﻛﺎﻧﺎ ﺻﺪﻳﻘﲔ ﻟﻪ‪ ،‬ﻳﺴﺄﳍﻤﺎ ﺍﻟﺮﻛﻮﺏ ﺇﱃ ﺩﺍﻭﺩ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻓﺮﻛﺒﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻘﻴﻬﺎ ﺍﻟﻔﻴﺾ ﺑﻦ ﺃﰊ ﺻﺎﱀ‪ ،‬ﻓﺴﺄﳍﻤﺎ ﻋﻦ ﺧﱪﳘﺎ‪ ،‬ﻓﺄﺧﱪﺍﻩ‪ ،‬ﻓﻘﺎﻝ ﳍﻤﺎ‪ :‬ﺃﲢﺒﺎﻥ ﺃﻥ ﺃﻛﻮﻥ ﻣﻌﻜﻤﺎ‪.‬‬
‫ﻗﺎﻻ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺼﺎﺭﻭﺍ ﺇﱃ ﺩﺍﻭﺩ‪ ،‬ﻓﻜﻠﻤﻮﻩ ﰲ ﺇﻃﻼﻕ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻛﺘﺐ ﺇﱃ ﺃﻡ ﺟﻌﻔﺮ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻬﺎ‪ ،‬ﻳﻌﻠﻤﻬﺎ ﺧﱪ ﺍﻟﻘﻮﻡ‬
‫ﻭﺣﻀﻮﺭﻫﻢ‪ ،‬ﻭﻣﺴﺄﻟﺘﻬﻢ ﺇﻃﻼﻕ ﺍﻟﻮﻛﻴﻞ‪.‬‬
‫ﻓﻮﻗﻌﺖ ﰲ ﺍﻟﺮﻗﻌﺔ ﺃﻥ ﻳﻌﺮﻓﻬﻢ ﻣﺎ ﻭﺟﺐ ﳍﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﻳﻌﻠﻤﻬﻢ ﺃﻧﻪ ﻻ ﺳﺒﻴﻞ ﺇﱃ ﺇﻃﻼﻗﻪ ﺩﻭﻥ ﺃﺩﺍﺀ ﺍﳌﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻗﺮﺃﻫﻢ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻓﻘﺎﻝ ﻋﻴﺴﻰ ﻭﺳﻬﻞ ﺑﻦ ﺍﻟﺼﺒﺎﺡ‪ :‬ﻗﺪ ﻗﻀﻴﻨﺎ ﺣﻖ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﺪ ﺃﺑﺖ ﺃﻡ ﺟﻌﻔﺮ ﺃﻥ ﺗﻄﻠﻘﻪ ﺇﻻ‬
‫ﺑﺎﳌﺎﻝ‪ ،‬ﻓﻘﻮﻣﻮﺍ ﻧﻨﺼﺮﻑ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻤﺎ ﺍﻟﻔﻴﺾ ﺑﻦ ﺃﰊ ﺻﺎﱀ‪ :‬ﻛﺄﻧﺎ ﺇﳕﺎ ﺟﺌﻨﺎ ﻟﻨﺆﻛﺪ ﺣﺒﺲ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻗﺎﻻ ﻟﻪ‪ :‬ﻓﻤﺎﺫﺍ ﻧﺼﻨﻊ ؟ ﻗﺎﻝ‪ :‬ﻧﺆﺩﻱ ﺍﳌﺎﻝ ﻋﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺃﺧﺬ ﺍﻟﺪﻭﺍﺓ‪ ،‬ﻓﻜﺘﺐ ﺇﱃ ﻭﻛﻴﻠﻪ ﰲ ﲪﻞ ﺍﳌﺎﻝ ﻋﻦ ﺍﻟﺮﺟﻞ ﻛﺘﺎﺑﹰﺎ ﺩﻓﻌﻪ ﺇﱃ ﺩﺍﻭﺩ ﻛﺎﺗﺐ ﺃﻡ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺯﺣﻨﺎ‬
 ‫ﻋﻠﺘﻚ ﰲ ﺍﳌﺎﻝ‪ ،‬ﻓﺎﺩﻓﻊ ﺇﻟﻴﻨﺎ ﺻﺎﺣﺒﻨﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺳﺒﻴﻞ ﺇﱃ ﺫﻟﻚ‪ ،‬ﺣﱴ ﺃﻋﺮﻓﻬﺎ ﺍﳋﱪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﺘﺐ ﺇﻟﻴﻬﺎ ﺑﺎﳋﱪ‪ ،‬ﻓﻮﻗﻌﺖ ﰲ ﺭﻗﻌﺘﻪ‪ :‬ﺃﻧﺎ ﺃﻭﱃ ﻬﺑﺬﻩ ﺍﳌﻜﺮﻣﺔ ﻣﻦ ﺍﻟﻔﻴﺾ ﺑﻦ ﺃﰊ ﺻﺎﱀ‪ ،‬ﻓﺎﺭﺩﺩ ﻋﻠﻴﻪ ﻛﺘﺎﺑﻪ ﺑﺎﳌﺎﻝ‪،‬‬
‫ﻭﺍﺩﻓﻊ ﺇﻟﻴﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﻞ ﻟﻪ ﻻ ﻳﻌﺎﻭﺩ ﻣﺜﻞ ﻣﺎ ﻛﺎﻥ ﻣﻨﻪ‪.‬‬
‫ﻼ ﻋﻠﻰ ﺍﻟﻜﻼﻡ ﰲ ﺃﻣﺮﻩ‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻭﱂ ﻳﻜﻦ ﺍﻟﻔﻴﺾ ﻳﻌﺮﻑ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺇﳕﺎ ﺳﺎﻋﺪ ﻋﻴﺴﻰ ﻭﺳﻬ ﹰ‬
‫ﻛﻴﻒ ﲣﻠﺺ ﺃﻋﺸﻰ ﳘﺪﺍﻥ ﻣﻦ ﺃﺳﺮ ﺍﻟﺪﻳﻠﻢ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳊﺴﻦ ﺍﺑﻦ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻴﻞ ﺍﻟﻌﻨﺰﻱ‪،‬‬
‫ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻷﺳﺪﻱ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻛﻨﺎﺳﺔ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻣﺴﻌﻮﺩ ﺑﻦ ﺑﺸﺮ‪ ،‬ﻋﻦ ﺃﰊ ﻋﺒﻴﺪﺓ‪ ،‬ﻭﺍﻷﺻﻤﻌﻲ‪.‬‬
‫ﻭﻭﺍﻓﻖ ﺭﻭﺍﻳﺘﻬﻢ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ‪ ،‬ﻋﻦ ﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﻋﺸﻰ ﳘﺪﺍﻥ‪ ،‬ﺃﺑﻮ ﺍﳌﺼﺒﺢ‪ ،‬ﳑﻦ ﺃﻏﺰﺍﻩ ﺍﳊﺠﺎﺝ ﺑﻠﺪ‬
‫ﺍﻟﺪﻳﻠﻢ‪ ،‬ﻭﻧﻮﺍﺣﻲ ﺩﺳﺘﱮ‪ ،‬ﻓﺄﺳﺮ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﺃﺳﲑﹰﺍ ﰲ ﺃﻳﺪﻱ ﺍﻟﺪﻳﻠﻢ ﻣﺪﺓ‪.‬‬
‫ﰒ ﺇﻥ ﺑﻨﺘﺎﹰ ﻟﻠﻌﻠﺞ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﺳﺮﻩ‪ ،‬ﺭﺃﺗﻪ‪ ،‬ﻓﻬﻮﻳﺘﻪ‪ ،‬ﻓﺼﺎﺭﺕ ﺇﻟﻴﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻭﺃﻣﻜﻨﺘﻪ ﻣﻦ ﻧﻔﺴﻬﺎ‪ ،‬ﻓﺄﺻﺒﺢ‪ ،‬ﻭﻗﺪ ﻭﺍﻗﻌﻬﺎ ﲦﺎﱐ‬
‫ﻣﺮﺍﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﻟﺪﻳﻠﻤﻴﺔ‪ :‬ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻫﻜﺬﺍ ﺗﻔﻌﻠﻮﻥ ﺑﻨﺴﺎﺋﻜﻢ ؟ ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻫﻜﺬﺍ ﻧﻔﻌﻞ ﻛﻠﻨﺎ ﺑﻨﺴﺎﺋﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻬﺑﺬﺍ ﺍﻟﻌﻤﻞ ﻧﺼﺮﰎ‪ ،‬ﺃﻓﺮﺃﻳﺖ ﺇﻥ ﺧﻠﺼﺘﻚ‪ ،‬ﺃﻥ ﺗﺼﻄﻔﻴﲏ ﻟﻨﻔﺴﻚ ؟ ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻋﺎﻫﺪﻫﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻠﻴﻞ‪ ،‬ﺣﻠﺖ ﻗﻴﻮﺩﻩ‪ ،‬ﻭﺃﺧﺬﺕ ﺑﻪ ﻃﺮﻳﻘﹰﺎ ﺗﻌﺮﻓﻪ‪ ،‬ﺣﱴ ﺧﻠﺼﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺷﺎﻋﺮ ﻣﻦ ﺃﺳﺮﺍﺀ ﺍﳌﺴﻠﻤﲔ‪:‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﻳﻔﺪﻳﻪ ﻣﻦ ﺍﻷﺳﺮ ﻣﺎﻟﻪ ‪ ...‬ﻓﻬﻤﺪﺍﻥ ﺗﻔﺪﻳﻬﺎ ﺍﻟﻐﺪﺍﺓ ﺃﻳﻮﺭﻫﺎ‬
‫ﻭﻗﺎﻝ ﺍﻷﻋﺸﻰ‪ ،‬ﻳﺬﻛﺮ ﻣﺎ ﳊﻘﻪ ﻣﻦ ﺃﺳﺮ ﺍﻟﺪﻳﻠﻢ ﻟﻪ‪:‬‬
‫ﳌﻦ ﺍﻟﻈﻌﺎﺋﻦ ﺳﲑﻫﻦّ ﺗﺰﺣّﻒ ‪ ...‬ﻋﻮﻡ ﺍﻟﺴﻔﲔ ﺇﺫﺍ ﺗﻘﺎﻋﺲ ﳎﺬﻑ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻭﻫﻲ ﻃﻮﻳﻠﺔ‪ ،‬ﺍﺧﺘﺮﺕ ﻣﻨﻬﺎ ﻣﺎ ﺗﻌﻠﻖ ﺑﺎﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﻫﻮ ﻗﻮﻟﻪ‪:‬‬
‫ﻼ ‪ ...‬ﺃﻣﺴﻲ ﻭﺃﺻﺒﺢ ﰲ ﺍﻷﺩﺍﻫﻢ ﺃﺭﺳﻒ‬ ‫ﺃﺻﺒﺤﺖ ﺭﻫﻨﹰﺎ ﻟﻠﻌﺪﺍﺓ ﻣﻜﺒّ ﹰ‬
‫ﻭﻟﻘﺪ ﺃﺭﺍﱐ ﻗﺒﻞ ﺫﻟﻚ ﻧﺎﻋﻤﹰﺎ ‪ ...‬ﺟﺬﻻﻥ ﺁﰉ ﺃﻥ ﺃﺿﺎﻡ ﻭﺁﻧﻒ‬

‫ﻭﺍﺳﺘﻨﻜﺮﺕ ﺳﺎﻗﻲ ﺍﻟﻮﺛﺎﻕ ﻭﺳﺎﻋﺪﻱ ‪ ...‬ﻭﺃﻧﺎ ﺍﻣﺮﺅ ﺑﺎﺩﻱ ﺍﻷﺷﺎﺟﻊ ﺃﻋﺠﻒ‬

‫ﻭﺃﺻﺎﺑﲏ ﻗﻮﻡ ﻭﻛﻨﺖ ﺃﺻﻴﺒﻬﻢ ‪ ...‬ﻓﺎﻵﻥ ﺃﺻﱪ ﻟﻠﺰﻣﺎﻥ ﻭﺃﻋﺮﻑ‬
‫ﻭﺇﺫﺍ ﺗﺼﺒﻚ ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﻧﻜﺒﺔ ‪ ...‬ﻓﺎﺻﱪ ﳍﺎ ﻓﻠﻌﻠﹼﻬﺎ ﺗﺘﻜﺸّﻒ‬
‫ﻭﻳﺮﻭﻯ‪ :‬ﻓﻜﻞ ﻣﺼﻴﺒﺔ ﺳﺘﻜﺸﻒ‪.‬‬

‫ﳛﺘﺎﻝ ﻟﻠﺨﻼﺹ ﻣﻦ ﺣﺒﺲ ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ‬

‫ﻭﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﺃﺧﺒﺎﺭ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺃﻥ ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﺣﺒﺲ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﺪﺑﺮ ﻣﻜﺎﻳﺪﺓ ﻷﺧﻴﻪ‪ ،‬ﻭﺫﻟﻚ ﰲ ﺃﻳﺎﻡ‬
‫ﺍﳌﺘﻮﻛﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﺎﻝ ﺣﺒﺲ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﱂ ﳚﺪ ﺣﻴﻠﺔ ﰲ ﺍﳋﻼﺹ‪ ،‬ﻋﻤﻞ ﺃﺑﻴﺎﺗﺎﹰ‪ ،‬ﻭﺃﻧﻔﺬﻫﺎ ﺇﱃ ﺍﳌﺴﺪﻭﺩ ﺍﻟﻄﻨﺒﻮﺭﻱ‪ ،‬ﻭﺳﺄﻟﻪ ﺃﻥ ﻳﻌﻤﻞ ﻓﻴﻪ‬
 ‫ﳊﻨﺎﹰ‪ ،‬ﻭﻳﻐﲏ ﻬﺑﺎ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺈﺫﺍ ﺳﺄﻝ ﻋﻦ ﻗﺎﺋﻠﻬﺎ‪ ،‬ﻋﺮﻓﻪ ﺃﻬﻧﺎ ﻟﻪ‪.‬‬
‫ﻓﻔﻌﻞ ﺍﳌﺴﺪﻭﺩ ﺫﻟﻚ‪ ،‬ﻭﺳﺄﻟﻪ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟﻌﺒﺪﻙ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﺪﺑﺮ‪ ،‬ﻓﺬﻛﺮﻩ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﻃﻼﻗﻪ‪.‬‬
‫ﻭﺍﻷﺑﻴﺎﺕ ﻫﻲ‪:‬‬
‫ﺑﺄﰊ ﻣﻦ ﺑﺎﺕ ﻋﻨﺪﻱ ‪ ...‬ﻃﺎﺭﻗﹰﺎ ﻣﻦ ﻏﲑ ﻭﻋﺪ‬
‫ﺑﺎﺕ ﻳﺸﻜﻮ ﺃﱂ ﺍﻟﺸﻮ ‪ ...‬ﻕ ﻭﺃﺷﻜﻮ ﻓﺮﻁ ﻭﺟﺪﻱ‬
‫ﻭﲡﻨّﻰ ﻓﺒﻜﻰ ﻓﺎﻥ ‪ ...‬ﻫﻞﹼ ﺩﺭﱞ ﻓﻮﻕ ﻭﺭﺩ‬
‫ﻓﻴﺪٌ ﲢﺖ ﻳ ٍﺪ ﻃﻮ ‪ ...‬ﺭﹰﺍ ﻭﺧﺪﱞ ﻓﻮﻕ ﺧﺪّ‬
‫ﻳﻬﺐ ﺃﺣﺪ ﺃﺗﺒﺎﻋﻪ ﲬﺴﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻭﺫﻛﺮ ﺃﻳﻀﹰﺎ ﺃﻥ ﺇﺳﺤﺎﻕ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺍﳌﺮﻭﺭﻭﺫﻱ ﺻﺎﺣﺐ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻋﻨﻪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ ﺃ ﻟﺰﻣﲏ ﲬﺴﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﺃﱐ ﻻ ﺃﻣﻠﻚ ﺇﻻ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﻋﻠﻰ‬
‫ﺫﻟﻚ‪ ،‬ﺑﺄﳝﺎﻥ ﻣﻐﻠﻈﺔ‪ ،‬ﺍﺟﺘﻬﺪﺕ ﻓﻴﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﻘﺒﻞ ﻣﲏ‪ ،‬ﻭﺣﺒﺴﲏ ﻋﻨﺪ ﺃﲪﺪ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻭﻛﺎﻥ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﺷﺮ ﻗﺪ ﺍﺷﺘﻬﺮ‬
‫ﻭﻋﺮﻑ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﻘﻠﺪ ﺍﳊﺮﺱ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﲪﺪ ﻟﻠﻤﻮﻛﻠﲔ ﰊ‪ :‬ﺍﺣﻔﻈﻮﻩ‪ ،‬ﻭﺍﺣﺬﺭﻭﺍ ﺃﻥ ﻳﺴﻢ ﻧﻔﺴﻪ‪.‬‬
‫ﻓﻔﻄﻦ ﺍﳌﺄﻣﻮﻥ ﳌﺮﺍﺩﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﻳﺄﻛﻞ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻭﻻ ﻳﺸﺮﺏ ﺇﻻ ﻣﺎ ﻳﺆﺗﻰ ﺑﻪ ﻣﻦ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﺫﻟﻚ ﻣﺪﺓ‪ ،‬ﻓﻮﺟﻪ ﺇﱄ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﺑﺄﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻭﺟﻪ ﺇﱄ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ ﺑﺄﻟﻒ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻭﻭﺟﻪ ﺇﱄ ﲪﻴﺪ ﺍﻟﻄﻮﺳﻲ ﺑﺄﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﺿﻔﺖ ﺫﻟﻚ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﻋﻨﺪﻱ‪ ،‬ﻭﺍﺿﻄﺮﺑﺖ ﺣﱴ ﲨﻌﺖ ﲬﺴﺔ‬
‫ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﺟﺘﻤﻌﺖ‪ ،‬ﻛﺘﺒﺖ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ﲝﻀﻮﺭ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﺃﻟﺰﻣﲏ ﺇﻳﺎﻩ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭﻱ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ ﻭﺑﲔ ﻳﺪﻳﻪ ﺃﲪﺪ ﺑﻦ ﺃﰊ‬
‫ﺧﺎﻟﺪ‪ ،‬ﻭﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﻭﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺃﻭﱂ ﲣﱪﱐ ﻭﲢﻠﻒ ﱄ ﺃﻧﻚ ﻻ ﲤﻠﻚ ﺇﻻ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ ﺍﳌﺎﻝ ؟ ﻓﺼﺪﻗﺘﻪ ﻋﻦ‬
‫ﺃﻣﺮﻩ‪ ،‬ﻭﻗﺼﺼﺖ ﺍﻟﻘﺼﺔ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺄﻃﺮﻕ ﻃﻮﻳﻼﹰ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻗﺪ ﻭﻫﺒﺘﻪ ﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﻀﻮﺭ‪ :‬ﺃﻬﺗﺐ ﻟﻪ ﲬﺴﺔ ﺁﻻﻑ ﺃﻟﻒ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺑﻴﺖ ﺍﳌﺎﻝ ﺩﺭﻫﻢ ﻭﺍﺣﺪ‪ ،‬ﻭﺃﻧﺖ ﳏﺘﺎﺝ ﺇﱃ ﻣﺎ ﺩﻭﻥ ﺫﻟﻚ ﺑﻜﺜﲑ‬
‫؟ ﻓﻠﻮ ﺃﺧﺬﺗﻪ ﻣﻨﻪ ﻗﺮﺿﺎﹰ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀﻙ ﻣﺎﻝ ﺭﺩﺩﺗﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻢ‪ :‬ﺃﻧﺎ ﻋﻠﻰ ﺍﳌﺎﻝ ﺃﻗﺪﺭ ﻣﻦ ﳛﲕ‪ ،‬ﻭﻗﺪ ﻭﻫﺒﺘﻪ ﻟﻪ‪.‬‬
‫ﻓﺮﺩﺩﺕ ﺇﱃ ﺍﻟﻘﻮﻡ ﻣﺎ ﻛﺎﻧﻮﺍ ﲪﻠﻮﻩ‪ ،‬ﻭﲣﻠﺼﺖ‪.‬‬
‫ﻳﺘﻨﺎﺯﻝ ﻷﺣﺪ ﺃﺗﺒﺎﻋﻪ ﻋﻦ ﻋﺸﺮﺓ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ ﺃﺧﺒﺎﺭ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺫﻛﺮ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺃﻥ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ ﺳﻌﻰ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ﺑﻌﻤﺮﻭ ﺑﻦ‬
‫ﻬﺑﻨﻮﻯ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻳﺎ ﻓﻀﻞ‪ ،‬ﺧﺬ ﻋﻤﺮﹰﺍ ﺇﻟﻴﻚ‪ ،‬ﻭﻗﻴﺪﻩ‪ ،‬ﻭﺿﻴﻖ ﻋﻠﻴﻪ‪ ،‬ﻟﻴﺼﺪﻕ ﻋﻤﺎ ﺻﺎﺭ ﺇﻟﻴﻪ ﻣﻦ ﻣﺎﻝ ﺍﻟﻔﻲﺀ‪ ،‬ﻓﻘﺪ ﺍﺧﺘﺎﻥ‬
‫ﻣﺎ ﹰﻻ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﻃﺎﻟﺒﻪ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺃﻣﺮﺕ ﺑﺈﺣﻀﺎﺭ ﻋﻤﺮﻭ‪ ،‬ﻓﺄﺣﻀﺮ‪ ،‬ﻓﺄﺧﻠﻴﺖ ﻟﻪ ﺣﺠﺮﺓ ﰲ ﺩﺍﺭﻱ‪ ،‬ﻭﺃﻗﻤﺖ ﻟﻪ ﻣﺎ ﻳﺼﻠﺤﻪ‪ ،‬ﻭﺗﺸﺎﻏﻠﺖ ﻋﻨﻪ‬
‫ﺑﺄﻣﻮﺭ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﰲ ﻳﻮﻣﻲ ﻭﰲ ﺍﻟﻐﺪ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺃﺭﺳﻞ ﺇﱄ ﻋﻤﺮﻭ ﻳﺴﺄﻟﲏ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻪ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻓﺄﺧﺮﺝ ﺇﱄ ﺭﻗﻌﺔ‪ ،‬ﻗﺪ ﺃﺛﺒﺖ ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ‬
‫ﳝﻠﻜﻪ ﻣﻦ ﺍﻟﺪﻭﺭ‪ ،‬ﻭﺍﻟﻀﻴﺎﻉ‪ ،‬ﻭﺍﻟﻌﻘﺎﺭ‪ ،‬ﻭﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﻟﻜﺴﻮﺓ‪ ،‬ﻭﺍﳉﻮﻫﺮ‪ ،‬ﻭﺍﻟﻘﻤﺎﺵ‪ ،‬ﻭﺍﻟﻜﺮﺍﻉ‪ ،‬ﻭﻣﺎ ﳚﻮﺯ ﺑﻴﻌﻪ‬
‫ﻣﻦ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﻭﻛﺎﻥ ﻗﻴﻤﺔ ﺫﻟﻚ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺳﺄﻟﲏ ﺃﻥ ﺃﻭﺻﻞ ﺭﻗﻌﺘﻪ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺃﻋﻠﻤﻪ ﺃﻥ ﻋﻤﺮﹰﺍ ﻗﺪ‬
‫ﺟﻌﻠﻪ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﰲ ﺣﻞ ﻭﺳﻌﺔ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻬ ﻼﹰ‪ ،‬ﻓﺈﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻛﱪ ﻗﺪﺭﹰﺍ ﻣﻦ ﺃﻥ ﻳﺴﻠﺒﻚ ﻣﺎﻟﻚ ﻛﻠﻪ‪ ،‬ﻭﻧﻌﻤﺘﻚ ﻋﻦ ﺁﺧﺮﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﻤﺮﻭ‪ :‬ﺇﻧﻪ ﻟﻜﻤﺎ ﻭﺻﻔﺖ‪ ،‬ﰲ ﻛﺮﻣﻪ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﺴﺎﻋﻲ ﻻ ﻳﻨﺎﻡ ﻋﲏ ﻭﻻ ﻋﻨﻚ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﲏ ﻣﺎ ﺃﻣﺮﺕ ﺑﻪ ﰲ ﺃﻣﺮﻱ ﻣﻦ‬
‫ﺍﻟﻐﻠﻈﺔ‪ ،‬ﻭﻣﺎ ﻋﺎﻣﻠﺘﲏ ﺑﻀﺪ ﺫﻟﻚ‪ ،‬ﻭﻗﺪ ﻃﺒﺖ ﻧﻔﺴﹰﺎ ﺑﺄﻥ ﺃﺷﺘﺮﻱ ﻋﺪﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺭﺿﺎﻩ ﻋﲏ‪ ،‬ﲜﻤﻴﻊ ﻣﺎﱄ‪.‬‬
‫ﻓﻠﻢ ﺃﺯﻝ ﺃﻧﺰﻟﻪ‪ ،‬ﺣﱴ ﻭﺍﻓﻘﺘﻪ ﻋﻠﻰ ﻋﺸﺮﺓ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻫﺬﺍ ﺷﻄﺮ ﻣﺎﻟﻚ‪ ،‬ﻭﻫﻮ ﺻﺎﱀ ﻟﻠﻔﺮﻳﻘﲔ‪،‬‬
‫ﻭﺃﺧﺬﺕ ﺧﻄﻪ ﺑﺎﻟﺘﺰﺍﻡ ﺫﻟﻚ ﺻﻠﺤﹰﺎ ﻋﻦ ﲨﻴﻊ ﻣﺎ ﺟﺮﻯ ﻋﻠﻰ ﻳﺪﻩ‪.‬‬
‫ﻭﺻﺮﺕ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ﻓﻮﺟﺪﺕ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ ﻭﻗﺪ ﺳﺒﻘﲏ ﺇﻟﻴﻪ ﻭﻫﻮ ﻳﻜﻠﻤﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﻗﻄﻊ ﺍﻟﻜﻼﻡ ﻭﺧﺮﺝ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻳﺎ ﻓﻀﻞ‪.‬‬

‫ﻗﻠﺖ‪ :‬ﻟﺒﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﺬﻩ ﺍﳉﺮﺃﺓ ﻣﻨﻚ ﻋﻠﻴﻨﺎ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻧﺎ ﻋﺒﺪ ﻃﺎﻋﺘﻚ ﻭﻏﺮﺳﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺮﺗﻚ ﺑﺎﻟﺘﻀﻴﻴﻖ ﻋﻠﻰ ﺍﻟﻨﺒﻄﻲ ﻋﻤﺮﻭ ﺑﻦ ﻬﺑﻨﻮﻯ‪ ،‬ﻓﻘﺎﺑﻠﺖ ﺃﻣﺮﻱ ﺑﺎﻟﻀﺪ‪ ،‬ﻭﻭﺳﻌﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻗﻤﺖ ﻟﻪ ﺍﻷﻧﺰﺍﻝ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻋﻤﺮﹰﺍ ﻳﻄﺎﻟﺐ ﺑﺄﻣﻮﺍﻝ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﱂ ﺁﻣﻦ ﺃﻥ ﺃﺟﻌﻞ ﳏﺒﺴﻪ ﰲ ﺑﻌﺾ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻓﻴﺒﺬﻝ ﻣﺎ ﹰﻻ‬
‫ﻳﺮﻏﺐ ﰲ ﻣﺜﻠﻪ‪ ،‬ﻓﻴﺘﺨﻠﺺ‪ ،‬ﻓﺠﻌﻠﺖ ﳏﺒﺴﻪ ﰲ ﺩﺍﺭﻱ‪ ،‬ﻭﺃﺷﺮﻓﺖ ﻋﻠﻰ ﻃﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ‪ ،‬ﻷﺣﺮﺱ ﻟﻚ ﻧﻔﺴﻪ‪ ،‬ﻓﺈﻥ ﻛﺜﲑﹰﺍ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ﺧﺎﻧﻮﺍ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﲤﺘﻌﻮﺍ ﺑﺎﻷﻣﻮﺍﻝ‪ ،‬ﰒ ﻃﻮﻟﺒﻮﺍ ﻬﺑﺎ‪ ،‬ﻓﺎﺣﺘﻴﻞ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺘﻠﻔﻮﺍ‪ ،‬ﻭﻳﻔﻮﺯ ﺑﺎﻷﻣﻮﺍﻝ ﻏﲑﻫﻢ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻔﻀﻞ‪ :‬ﻭﺇﳕﺎ ﺃﺭﺩﺕ ﺑﺬﻟﻚ ﺗﺴﻜﲔ ﻏﻀﺐ ﺍﳌﺄﻣﻮﻥ ﻋﻠﻲ‪ ،‬ﻭﱂ ﺃﻋﺮﺽ ﺍﻟﺮﻗﻌﺔ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﺃﻋﻠﻤﺘﻪ ﻣﺎ ﺟﺮﻯ ﺑﻴﲏ ﻭﺑﲔ‬
‫ﻋﻤﺮﻭ‪ ،‬ﻷﱐ ﱂ ﺁﻣﻦ ﺳﻮﺭﺗﻪ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﻻﺷﺘﺪﺍﺩ ﻏﻀﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺳﻠﻢ ﻋﻤﺮﹰﺍ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻮﺟﻬﺖ ﻣﻦ ﺳﺎﻋﱵ‪ ،‬ﻣﻦ ﺳﻠﻢ ﻋﻤﺮﹰﺍ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ‬
‫ﻳﻌﺬﺑﻪ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻟﻴﺒﺬﻝ ﻟﻪ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﺻﺤﺎﺑﻪ ﻭﻋﻤﺎﻟﻪ‪ ،‬ﻣﺎ ﻗﺪ ﻧﺎﻟﻪ‪ ،‬ﲨﻌﻮﺍ ﻟﻪ ﺑﻴﻨﻬﻢ ﺛﻼﺛﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺳﺄﻟﻮﺍ ﻋﻤﺮﹰﺍ ﺃﻥ ﻳﺒﺬﳍﺎ ﶈﻤﺪ ﺑﻦ‬
‫ﻳﺰﺩﺍﺩ‪ ،‬ﻓﺒﺬﳍﺎ‪ ،‬ﻓﺼﺎﺭ ﳏﻤﺪ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ﻣﺘﺒﺠﺤﹰﺎ ﻬﺑﺎ‪ ،‬ﻓﺄﻭﺻﻞ ﺍﳋﻂ ﻬﺑﺎ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺃﻧﺎ ﻭﺍﻗﻒ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻳﺎ ﻓﻀﻞ‪ ،‬ﺃﱂ ﺃﻋﻠﻤﻚ‪ ،‬ﺃﻥ ﻏﲑﻙ ﺃﻗﻮﻡ ﺑﺄﻣﻮﺭﻧﺎ ﻣﻨﻚ‪ ،‬ﻭﺃﻃﻮﻉ ﳌﺎ ﻧﺄﻣﺮﻩ ﺑﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺭﺟﻮ‬
‫ﺃﻥ ﺃﻛﻮﻥ ﰲ ﺣﺎﻝ ﺍﺳﺘﺒﻄﺎﺀ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﻩ ﺍﷲ‪ ،‬ﺃﺑﻠﻎ ﰲ ﻃﺎﻋﺘﻪ ﻣﻦ ﻏﲑﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻫﺬﻩ ﺭﻗﻌﺔ ﻋﻤﺮﻭ ﺑﻦ ﻬﺑﻨﻮﻯ ﺑﺜﻼﺛﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ‪ ،‬ﻭﻣﺎ ﺍﺟﺘﺮﺃﺕ ﻋﻠﻴﻪ ﻗﻂ‪ ،‬ﺟﺮﺃﰐ ﻋﻠﻴﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﺈﱐ ﺧﺮﺟﺖ ﺇﱃ ﺇﺿﺒﺎﺭﺓ ﻛﺎﻧﺖ ﻣﻊ ﻏﻼﻣﻲ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﺮﻗﻌﺔ‬
‫ﻣﻨﻬﺎ ﻣﺴﺮﻋﺎﹰ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻷﻋﻠﻤﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﱐ ﻣﻊ ﺭﻓﻘﻲ‪ ،‬ﺃﺑﻠﻎ ﰲ ﺣﻴﺎﻃﺔ ﺃﻣﻮﺍﻟﻪ ﻣﻦ ﻏﲑﻱ ﻣﻊ ﻏﻠﻈﺘﻪ‪ ،‬ﻭﺃﺭﻳﺘﻪ‬
‫ﺭﻗﻌﺔ ﻋﻤﺮﻭ ﺍﻟﱵ ﻛﺎﻥ ﻛﺘﺒﻬﺎ ﱄ‪ ،‬ﻭﺣﺪ ﺛﺘﻪ ﲝﺪﻳﺜﻪ ﻋﻦ ﺁﺧﺮﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﺒﲔ ﺍﳌﺄﻣﻮﻥ ﺍﳋﻄﲔ‪ ،‬ﻭﻋﻠﻢ ﺃﻬﻧﻤﺎ ﲨﻴﻌﹰﺎ ﺧﻂ ﻋﻤﺮﻭ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺩﺭﻱ ﺃﻳﻜﻤﺎ ﺃﻛﺮﻡ‪ ،‬ﻋﻤﺮﻭ ﺣﲔ ﺷﻜﺮ ﺑﺮﻙ‪ ،‬ﻭﻃﺎﺏ‬
‫ﻧﻔﺴﹰﺎ ﺑﺎﳋﺮﻭﺝ ﻋﻦ ﻣﻠﻜﻪ ﻬﺑﺬﺍ ﺍﻟﺴﺒﺐ‪ ،‬ﺃﻡ ﺃﻧﺖ‪ ،‬ﻭﳏﺎﻓﻈﺘﻚ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺳﺘﺮﻙ ﻋﻠﻴﻪ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺍﷲ‪ ،‬ﻻ‬
‫ﻛﻨﺘﻤﺎ ﻳﺎ ﻧﺒﻄﻴﺎﻥ‪ ،‬ﺃﻛﺮﻡ ﻣﲏ‪.‬‬
 ‫ﻭﺩﻓﻊ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﺃﺧﺬﻫﺎ ﳏﻤﺪ ﺑﻦ ﻳﺰﺩﺍﺩ ﻣﻦ ﻋﻤﺮﻭ ﺇﱄ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺘﺨﺮﻳﻘﻬﺎ‪ ،‬ﻭﲣﺮﻳﻖ ﺍﻷﻭﻟﺔ‪ ،‬ﻭﺃﻧﻔﺬ ﻣﻦ ﺳﻠﻢ ﻋﻤﺮﹰﺍ ﻣﻦ‬
‫ﳏﺒﺴﻪ ﺇﱄ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺈﻃﻼﻗﻪ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻓﻌﻠﺖ ﺫﻟﻚ ﻣﻦ ﻭﻗﱵ‪.‬‬

‫ﺃﺑﻮ ﻋﻤﺮ ﺍﻟﻘﺎﺿﻲ ﻳﺸﻴﺐ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ‬

‫ﺣﺪﺙ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻴﺎﺵ ﺍﳋﺮﺯﻱ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﻭﻛﺎﻥ ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ‬
‫ﺑﺴﻮﻕ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﺍﳌﺸﻬﻮﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﺻﺎﻫﺮ ﺃﺑﺎ ﻋﻤﺮ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻤﺮ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺟﺮﻯ‬
‫ﰲ ﺃﻣﺮ ﺍﺑﻦ ﺍﳌﻌﺘﺰ ﻣﺎ ﺟﺮﻯ‪ ،‬ﺣﺒﺴﺖ ﻭﻣﺎ ﰲ ﳊﻴﱵ ﻃﺎﻗﺔ ﺑﻴﻀﺎﺀ‪ ،‬ﻭﺣﺒﺲ ﻣﻌﻲ ﺃﺑﻮ ﺍﳌﺜﲎ ﺍﻟﻘﺎﺿﻲ ﻭﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺍﳉﺮﺍﺡ‬
‫ﰲ ﺩﺍﺭ ﻭﺍﺣﺪﺓ‪ ،‬ﰲ ﺛﻼﺛﺔ ﺃﺑﻴﺎﺕ ﻣﺘﻼﺻﻘﺔ‪ ،‬ﻭﻛﺎﻥ ﺑﻴﱵ ﰲ ﺍﻟﻮﺳﻂ‪.‬‬
‫ﻭﻛﻨﺎ ﺁﻳﺴﲔ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﻜﻨﺖ‪ ،‬ﺇﺫﺍ ﺟﻨﻨﺎ ﺍﻟﻠﻴﻞ‪ ،‬ﺣﺪﺛﺖ ﺃﺑﺎ ﺍﳌﺜﲎ ﺗﺎﺭﺓ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺗﺎﺭﺓ‪ ،‬ﻭﺣﺪﺛﺎﱐ ﻣﻦ ﻭﺭﺍﺀ‬
‫ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﻳﻮﺻﻲ ﻛﻞ ﻣﻨﺎ ﺇﱃ ﺻﺎﺣﺒﻪ‪ ،‬ﻭﳓﻦ ﻧﺘﻮﻗﻊ ﺍﻟﻘﺘﻞ ﺳﺎﻋﺔ ﺑﺴﺎﻋﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﺍﺕ ﻟﻴﻠﺔ‪ ،‬ﻭﻗﺪ ﻏﻠﻘﺖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﻧﺎﻡ ﺍﳌﻮﻛﻠﻮﻥ ﺑﻨﺎ‪ ،‬ﻭﳓﻦ ﻧﺘﺤﺪﺙ ﰲ ﺑﻴﻮﺗﻨﺎ‪ ،‬ﺇﺫ ﺣﺴﺴﻨﺎ ﺑﺼﻮﺕ ﺍﻷﻗﻔﺎﻝ‬
‫ﺗﻔﺘﺢ‪ ،‬ﻓﺎﺭﺗﻌﻨﺎ‪ ،‬ﻭﺭﺟﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﺇﱃ ﺻﺪﺭ ﺑﻴﺘﻪ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﻧﺎ ﺇﻻ ﻭﻗﺪ ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻓﺄﺧﺮﺝ‪ ،‬ﻭﺃﺿﺠﻊ ﻟﻴﺬﺑﺢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻗﻮﻡ‪ ،‬ﺫﲝﹰﺎ ﻛﻤﺎ ﺗﺬﺑﺢ ﺍﻟﺸﺎﺓ‪ ،‬ﺃﻳﻦ‬
‫ﺍﳌﺼﺎﺩﺭﺍﺕ‪ ،‬ﺃﻳﻦ ﺃﻧﺘﻢ ﻋﻦ ﺃﻣﻮﺍﱄ ﺃﻓﺘﺪﻱ ﻬﺑﺎ ﻧﻔﺴﻲ ؟ ﻋﻠﻲ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺍﻟﺘﻔﺘﻮﺍ ﺇﱃ ﻛﻼﻣﻪ‪ ،‬ﻭﺫﲝﻮﻩ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﺍﻩ ﻣﻦ ﺷﻖ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻗﺪ ﺃﺿﺎﺀ ﺍﻟﺼﺤﻦ‪ ،‬ﻭﺻﺎﺭ ﻛﺄﻧﻪ ﻬﻧﺎﺭ ﻣﻦ ﻛﺜﺮﺓ‬
‫ﺍﻟﺸﻤﻮﻉ‪ ،‬ﻭﺍﺣﺘﺰﻭﺍ ﺭﺃﺳﻪ‪ ،‬ﻭﺃﺧﺮﺟﻮﻩ ﻣﻌﻬﻢ‪ ،‬ﻭﺟﺮﻭﺍ ﺟﺜﺘﻪ‪ ،‬ﻓﻄﺮﺣﺖ ﰲ ﺑﺌﺮ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻏﻠﻘﺖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻳﻘﻨﺖ ﺑﺎﻟﻘﺘﻞ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺍ ﻟﺒﻜﺎﺀ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺳﺎﻋﺎﺕ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﲰﻌﺖ ﺃﺻﻮﺍﺕ ﺍﻷﻗﻔﺎﻝ ﺗﻔﺘﺢ‪ ،‬ﻓﻌﺎﻭﺩﱐ ﺍﳉﺰﻉ‪ ،‬ﻭﺇﺫﺍ ﻫﻢ ﻗﺪ ﺟﺎﺅﻭﺍ ﺇﱃ ﺑﻴﺖ ﺃﰊ‬
‫ﺍﳌﺜﲎ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻓﻔﺘﺤﻮﻩ‪ ،‬ﻭﺃﺧﺮﺟﻮﻩ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﺎ ﻋﺪﻭ ﺍﷲ‪ ،‬ﻳﺎ ﻓﺎﺳﻖ‪ ،‬ﰈ ﺍﺳﺘﺤﻠﻠﺖ ﻧﻜﺚ‬
‫ﺑﻴﻌﱵ‪ ،‬ﻭﺧﻠﻊ ﻃﺎﻋﱵ ؟ ﻓﻘﺎﻝ‪ :‬ﻷﱐ ﻋﻠﻤﺖ‪ ،‬ﺃﻧﻪ ﻻ ﻳﺼﻠﺢ ﻟﻺﻣﺎﻣﺔ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﺃﻣﺮﻧﺎ ﺑﺎﺳﺘﺘﺎﺑﺘﻚ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻔﺮ‪ ،‬ﻓﺈﻥ ﺗﺒﺖ ﺭﺩﺩﻧﺎﻙ ﺇﱃ ﳏﺒﺴﻚ‪ ،‬ﻭﺇﻻ ﻗﺘﻠﻨﺎﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﻜﻔﺮ‪ ،‬ﻣﺎ ﺃﺗﻴﺖ ﻣﺎ ﻳﻮﺟﺐ ﺍﻟﻜﻔﺮ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻭﺃﺧﺬ ﻳﺘﻬﻮﺱ ﻣﻌﻬﻢ ﻬﺑﺬﺍ ﺍﻟﻜﻼﻡ ﻭﺷﺒﻬﻪ‪ ،‬ﻭﻻ ﻳﺮﺟﻊ ﻋﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻳﺴﻮﺍ ﻣﻨﻪ‪ ،‬ﻣﻀﻰ ﺑﻌﻀﻬﻢ ﻭﻋﺎﺩ‪ ،‬ﻓﻈﻨﻨﺖ ﺃﻧﻪ ﻳﺴﺘﺜﺒﺖ ﰲ ﺍﻻﺳﺘﺌﺬﺍﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﰒ ﺃﺿﺠﻌﻮﻩ‪ ،‬ﻓﺬﲝﻮﻩ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﺍﻩ‪ ،‬ﻭﲪﻠﻮﺍ‬
‫ﺭﺃﺳﻪ‪ ،‬ﻭﻃﺮﺣﻮﺍ ﺟﺜﺘﻪ ﰲ ﺍﻟﺒﺌﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺬﻫﺐ ﻋﻠﻲ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺍﻟﺘﻀﺮﻉ ﺇﱃ ﺍﷲ ﺟﻞ ﻭﻋﺰ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻭﺟﻪ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﻗﺪ ﲰﻌﺖ ﺻﻮﺕ ﺍﻟﺪﺑﺎﺩﺏ‪ ،‬ﻭﺇﺫﺍ ﺻﻮﺕ ﺍﻷﻗﻔﺎﻝ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﱂ ﻳﺒﻖ ﻏﲑﻱ‪ ،‬ﻭﺃﻧﺎ ﻣﻘﺘﻮﻝ‪،‬‬
‫ﻓﺎﺳﺘﺴﻠﻤﺖ‪ ،‬ﻭﻓﺘﺤﻮﺍ ﺍﻷﺑﻮﺍﺏ ﻋﲏ‪ ،‬ﻭﺃﻗﺎﻣﻮﱐ ﺇﱃ ﺍﻟﺼﺤﻦ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﺎ ﻓﺎﻋﻞ‪ ،‬ﻳﺎ ﺻﺎﻧﻊ‪ ،‬ﻣﺎ‬
‫ﲪﻠﻚ ﻋﻠﻰ ﻧﻜﺚ ﺑﻴﻌﱵ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﳋﻄﺄ‪ ،‬ﻭﺷﻘﻮﺓ ﺍﳉﺪ‪ ،‬ﻭﺃﻧﺎ ﺗﺎﺋﺐ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻧﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻗﺒﻠﺖ ﺃﺗﻜﻠﻢ ﻬﺑﺬﺍ ﻭﺷﺒﻬﻪ‪ ،‬ﻓﻤﻀﻰ ﺑﻌﻀﻬﻢ‪ ،‬ﻭﻋﺎﺩ ﻓﻘﺎﻝ‪ :‬ﺃﺟﺐ‪ ،‬ﰒ ﺃﺳﺮ ﺇﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪ ،‬ﻓﻘﺪ ﺗﻜﻠﻢ‬
 ‫ﻓﻴﻚ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﻳﻌﻨﻮﻥ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ‪ -‬ﻭﺃﻧﺖ ﻣﺴﻠﻢ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﻜﻨﺖ ﻗﻠﻴﻼﹰ‪ ،‬ﻭﺟﺎﺅﻭﱐ ﲞﻔﻲ‪ ،‬ﻭﻃﻴﻠﺴﺎﱐ‪ ،‬ﻭﻋﻤﺎﻣﱵ‪،‬‬
‫ﻓﻠﺒﺴﺖ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺮﺟﺖ‪ ،‬ﻓﺠﻲﺀ ﰊ ﺇﱃ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﻛﺎﻧﺖ ﺑﺮﺳﻢ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﰲ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﳜﺎﻃﺒﲏ ﺑﻌﻈﻢ‬
‫ﺟﻨﺎﻳﱵ ﻭﺧﻄﺄﻱ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺮ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﺳﺘﻘﻴﻞ‪ ،‬ﻭﺃﺗﻨﺼﻞ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻗﺪ ﻭﻫﺐ ﱄ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺫﻧﺒﻚ‪ ،‬ﻭﺍﺑﺘﻌﺖ ﻣﻨﻪ ﺟﺮﻣﻚ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺃﻟﺰﻣﺘﻚ ﺇﻳﺎﻫﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻣﺎ ﺭﺃﻳﺖ ﺑﻌﻀﻬﺎ ﻗﻂ ﳎﺘﻤﻌﹰﺎ‪.‬‬
‫ﻓﻐﻤﺰﱐ ﺑﺄﻥ ﺃﺳﻜﺖ‪ ،‬ﻭﺟﺬﺑﲏ ﻗﻮﻡ ﻣﻦ ﻭﺟﻮﻩ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻛﺎﻧﻮﺍ ﻭﺭﺍﺋﻲ‪ ،‬ﻓﺴﻜﺘﻮﱐ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﺃﺭﺍﺩ‬
‫ﲣﻠﻴﺼﻲ‪ ،‬ﻭﺣﻘﻦ ﺩﻣﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﻠﻲ ﻛﻞ ﻣﺎ ﻳﺄﻣﺮ ﺍﻟﻮﺯﻳﺮ ﺃﻋﺰﻩ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﲪﻠﻮﻩ ﺇﱃ ﺩﺍﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬﺕ‪ ،‬ﻭﲪﻠﺖ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﻘﺮﺭ ﺃﻣﺮﻱ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺃﺅﺩﻱ ﻣﻨﻬﺎ ﺍﻟﻨﺼﻒ ﻋﺎﺟﻼﹰ‪ ،‬ﻭﻳﺼﱪ‬
‫ﺍﻟﻨﺼﻒ ﰲ ﺣﻜﻢ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺭﺳﻢ ﺍﳌﺼﺎﺩﺭﺍﺕ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺩﺍﺭ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻭﺳﻊ ﻋﻠﻲ ﰲ ﺍﳌﻄﻌﻢ‪ ،‬ﻭﺍﳌﺸﺮﺏ‪ ،‬ﻭﺍﳌﻠﺒﺲ‪ ،‬ﻭﺃﺩﺧﻠﺖ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺭﻓﻬﺖ‪ ،‬ﻭﺃﻛﺮﻣﺖ‪.‬‬
‫ﻓﺮﺃﻳﺖ‪ ،‬ﳌﺎ ﺧﺮﺟﺖ ﻣﻦ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺟﻬﻲ ﰲ ﺍﳌﺮﺁﺓ‪ ،‬ﻓﺈﺫﺍ ﻃﺎﻗﺎﺕ ﺷﻌﺮ ﻗﺪ ﺍﺑﻴﻀﺖ ﰲ ﻣﻘﺪﻡ ﳊﻴﱵ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﻗﺪ ﺷﺒﺖ ﰲ‬
‫ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻮﺍﺣﺪﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺩﻳﺖ ﻣﻦ ﺍﳌﺎﻝ ﻧﻴﻔﹰﺎ ﻭﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﰒ ﻧﻈﺮ ﱄ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺑﺎﻟﺒﺎﻗﻲ ﻭﺻﺮﻓﲏ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﲣﻠﺺ ﺩﻣﻲ‪.‬‬
‫ﻭﺃﻗﻤﺖ ﰲ ﺑﻴﱵ ﺳﻨﲔ‪ ،‬ﻭﺑﺎﰊ ﻣﺴﺪﻭﺩ‪ ،‬ﻻ ﺃﺭﻯ ﺃﺣﺪﺍﹰ‪ ،‬ﺇﻻ ﰲ ﺍﻟﺸﺎﺫ‪ ،‬ﻭﺗﻮﻓﺮﺕ ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻟﻨﻈﺮ ﰲ ﺍﻟﻌﻠﻢ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﻣﻦ ﺍﷲ ﺑﺎﻟﻔﺮﺝ‪ ،‬ﻓﻜﺸﻒ ﻣﺎ ﰊ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﻣﻦ ﺑﻴﱵ ﺇﱃ ﻭﻻﻳﺔ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻗﻀﻰ ﻟﻴﻠﺘﻪ ﻣﻌﻠﻘﹰﺎ ﰲ ﺑﺎﺩﻫﻨﺞ‬
‫ﻭﻳﺸﺒﻪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻳﻘﺎﺭﺑﻪ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻜﻦ ﰲ ﺍﳊﻘﻴﻘﺔ ﻣﻦ ﺑﺎﺏ ﻣﻦ ﺧﺮﺝ ﻣﻦ ﺣﺒﺲ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﻟﻔﺮﺝ ﰲ‬
‫ﺍﳉﻤﻠﺔ‪ ،‬ﻣﺎ ﺣﺪﺛﲏ ﺑﻪ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺻﻬﺮ ﺃﰊ ﳏﻤﺪ ﺍﳌﻬﻠﱯ ﺍﻟﻮﺯﻳﺮ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺩﻟﻮﻳﻪ‪ ،‬ﻛﺎﺗﺐ ﺻﺎﰲ ﺍﳊﺮﻣﻲ‪ ،‬ﻳﺘﺤﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺩﺍﺭ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻋﺮﻳﻒ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻔﺮﺍﺷﲔ‪،‬‬
‫ﳜﺪﻣﲏ ﻭﺻﺎﻓﻴﹰﺎ ﺇﺫﺍ ﺃﻗﻤﻨﺎ ﰲ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻔﻘﺪﺗﻪ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻇﻨﻨﺘﻪ ﻋﻠﻴ ﻼﹰ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﺭﺃﻳﺘﻪ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻕ‪،‬‬
‫ﺑﺰﻱ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﻗﺪ ﺷﺎﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﻼﻥ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻋﺒﺪﻙ ﻳﺎ ﺳﻴﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺸﻴﺐ ﰲ ﻫﺬﻩ ﺍﻟﺸﻬﻮﺭ ﺍﻟﻴﺴﲑﺓ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺍﻟﺰﻱ ؟ ﻭﺃﻳﻦ ﻛﻨﺖ ؟ ﻓﻠﺠﻠﺞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻐﻠﻤﺎﱐ‪ :‬ﺍﲪﻠﻮﻩ ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺣﺪﺛﲏ ﺣﺪﻳﺜﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻠﻰ ﺃﻥ ﱄ ﺍﻷﻣﺎﻥ ﻭﺍﻟﻜﺘﻤﺎﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﺮﺳﻢ ﺍﻟﺬﻱ ﺗﻌﺮﻓﻪ ﻋﻠﻰ ﻛﻞ ﻋﺮﻳﻒ ﰲ ﺍﻟﺪﺍﺭ ﻣﻦ ﺍﻟﻔﺮﺍﺷﲔ‪ ،‬ﺃﻥ ﻳﺪﺧﻞ ﻳﻮﻣﹰﺎ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ،‬ﻫﻮ ﻭﻣﻦ ﻣﻌﻪ ﰲ‬
‫ﻋﺮﺍﻓﺘﻪ‪ ،‬ﺇﱃ ﺩﻭﺭ ﺍﳊﺮﻡ‪ ،‬ﻟﺮﺵ ﺍﳋﻴﻮﻝ ﺍﻟﱵ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﺒﻠﻐﺖ ﺍﻟﻨﻮﺑﺔ ﺇﱄ‪ ،‬ﰲ ﻳﻮﻡ ﻛﻨﺖ ﻓﻴﻪ ﳐﻤﻮﺭﺍﹰ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﻣﻌﻲ ﺭﺟﺎﱄ‪ ،‬ﺇﱃ ﺩﺍﺭ ﻓﻼﻧﺔ ‪ -‬ﻭﺫﻛﺮ ﺣﻈﻴﺔ ﺟﻠﻴﻠﺔ ﻣﻦ ﺣﻈﺎﻳﺎ‬
‫ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ ‪ -‬ﻟﺮﺵ ﺍﳋﻴﺶ‪.‬‬
‫ﻓﻠﻌﻈﻢ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﻣﻦ ﺍﳋﻤﺎﺭ‪ ،‬ﻣﺎ ﺭﺷﺸﺖ ﻗﺮﺑﱵ‪ ،‬ﻭﱂ ﺃﺧﺮﺝ ﲞﺮﻭﺝ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﻗﻠﺖ ﳍﻢ‪ :‬ﺍﻣﻀﻮﺍ‪ ،‬ﻓﻬﺎﺗﻮﺍ ﻗﺮﺑﻜﻢ‬
 ‫ﻹﲤﺎﻡ ﺍﻟﺮﺵ‪ ،‬ﻓﺈﺫ ﺭﺷﺸﺘﻤﻮﻫﺎ ﻓﺄﻧﺒﻬﻮﱐ‪ ،‬ﻓﺈﱐ ﻧﺎﺋﻢ ﻫﻨﺎ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﺧﻠﻒ ﺍﳋﻴﺶ‪ ،‬ﺇﱃ ﺑﺎﺏ ﺑﺎﺩﻫﻨﺞ ﲣﺮﺝ ﻣﻨﻪ ﺭﻳﺢ ﻃﻴﺒﺔ‪ ،‬ﻓﻨﻤﺖ‪ ،‬ﻭﻏﻠﺐ ﻋﻠﻲ ﺍﻟﻨﻮﻡ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺎﺀ ﺍﻟﻔﺮﺍﺷﻮﻥ‪،‬‬
‫ﻭﻓﺮﻏﻮﺍ ﻣﻦ ﺭﺵ ﺍﳋﻴﺶ‪ ،‬ﻭﺧﺮﺟﻮﺍ‪ ،‬ﻭﱂ ﻳﻨﺒﻬﻮﱐ‪.‬‬
‫ﻭﲤﺎﺩﻯ ﰊ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻤﺎ ﺍﻧﺘﺒﻬﺖ ﺇﻻ ﲝﺮﻛﺔ ﰲ ﺍﳋﻴﺶ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﻗﺪ ﺃﻣﺴﻴﺖ‪ ،‬ﻭﺇﺫﺍ ﺻﻮﺕ ﻧﺴﺎﺀ ﰲ ﺍﳋﻴﺶ‪ ،‬ﻓﻌﻠﻤﺖ‬
‫ﺃﱐ ﻣﻘﺘﻮﻝ ﺇﻥ ﺃﺣﺲ ﰊ‪ ،‬ﻭﲢﲑﺕ ﻓﻠﻢ ﺃﺩﺭ ﻣﺎ ﺃﻋﻤﻞ‪ ،‬ﻓﺪﺧﻠﺖ ﺍﻟﺒﺎﺩﻫﻨﺞ‪ ،‬ﻭﻛﺎﻥ ﺿﻴﻘﺎﹰ‪ ،‬ﻓﺠﻌﻠﺖ ﺭﺟﻠﻲ ﻋﻠﻰ ﺣﺎﺋﻄﻲ‬
‫ﺍﻟﺒﺎﺩﻫﻨﺞ ﻭﺗﺴﻠﻘﺖ ﻓﻴﻪ‪ ،‬ﻭﻭﻗﻔﺖ ﻣﻌﻠﻘﺎﹰ‪ ،‬ﺃﺗﺮﻗﺐ ﺃﻥ ﻳﻔﻄﻦ ﱄ‪ ،‬ﻓﺄﻗﺘﻞ‪.‬‬
‫ﻭﺇﺫﺍ ﺑﻨﺴﻮﺓ ﻓﺮﺍﺷﺎﺕ ﻳﻜﻨﺴﻦ ﺍﳋﻴﺶ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻏﻦ ﻣﻦ ﺫﻟﻚ ﻓﺮﺷﻨﻪ‪ ،‬ﻭﻋﱯ ﻓﻴﻪ ﳎﻠﺲ ﺍﻟﺸﺮﺍﺏ‪.‬‬

‫ﻭﱂ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺟﺎﺀ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﻋﺪﺓ ﺟﻮﺍﺭﻱ‪ ،‬ﻓﺠﻠﺲ ﻭﺟﻠﺴﻦ‪ ،‬ﻭﺃﺧﺬ ﺍﳉﻮﺍﺭﻱ ﰲ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ ﺫﻟﻚ‬
‫ﻛﻠﻪ‪ ،‬ﻭﺭﻭﺣﻲ ﺗﻜﺎﺩ ﲣﺮﺝ‪ ،‬ﻓﺈﺫﺍ ﺃﻋﻴﻴﺖ‪ ،‬ﻧﺰﻟﺖ ﻓﺠﻠﺴﺖ ﰲ ﺃﺭﺽ ﺍﻟﺒﺎﺩﻫﻨﺞ‪ ،‬ﻓﺈﺫﺍ ﺍﺳﺘﺮﺣﺖ‪ ،‬ﻭﺧﻔﺖ ﺃﻥ ﻳﻔﻄﻦ ﰊ‪،‬‬
‫ﻋﺪﺕ ﻓﺘﺴﻠﻘﺖ‪ ،‬ﺇﱃ ﺃﻥ ﻣﻀﺖ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ،‬ﰒ ﻋﻦ ﻟﻠﻤﻘﺘﺪﺭ ﺃﻥ ﺟﺬﺏ ﺇﻟﻴﻪ ﺣﻈﻴﺘﻪ ﺍﻟﱵ ﻫﻲ ﺻﺎﺣﺒﺔ ﺗﻠﻚ ﺍﻟﺪﺍﺭ‪،‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺑﺎﻗﻲ ﺍﳉﻮﺍﺭﻱ‪ ،‬ﻭﺧﻼ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﻮﺍﻗﻊ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ ﺣﺮﻛﺘﻬﻤﺎ ﻭﻛﻼﻣﻬﻤﺎ‪ ،‬ﰒ ﻧﺎﻣﺎ ﰲ‬
‫ﻣﻜﺎﻬﻧﻤﺎ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﱄ ﺇﱃ ﺍﻟﻨﻮﻡ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﳌﺎ ﺃﻗﺎﺳﻲ ﻣﻦ ﺍﳋﻮﻑ‪.‬‬
‫ﻓﻔﻜﺮﺕ ﰲ ﺃﻥ ﺃﺧﺮﺝ ﻭﺃﺻﻌﺪ ﺇﱃ ﺑﻌﺾ ﺍﻟﺴﻄﻮﺡ‪ ،‬ﰒ ﻋﻠﻤﺖ ﺃﱐ ﺇﻥ ﻓﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﺗﻌﺠﻠﺖ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﱂ ﳚﺰ ﺃﻥ ﺃﳒﻮ‪.‬‬
‫ﻓﻠﻢ ﺗﺰﻝ ﺣﺎﱄ ﺗﻠﻚ ﺇﱃ ﺃﻥ ﺍﻧﺘﺒﻪ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ ﰲ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺟﺎﺀ ﻋﺮﻳﻒ ﺁﺧﺮ ﻣﻦ ﺍﻟﻔﺮﺍﺷﲔ‪ ،‬ﻭﻣﻌﻪ ﺭﺟﺎﻟﻪ‪ ،‬ﻓﺮﺷﻮﺍ ﺍﳋﻴﺶ‪ ،‬ﻓﺨﺮﺟﺖ ﻓﺎﺧﺘﻠﻄﺖ‬
‫ﻬﺑﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻳﺶ ﺗﻌﻤﻞ ﻫﺎ ﻫﻨﺎ ؟ ﻓﺄﻭﻣﺄﺕ ﺇﻟﻴﻬﻢ ﺑﺎﻟﺴﻜﻮﺕ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ ﺩﻣﻲ‪ ،‬ﻓﺈﻥ ﺣﺪﻳﺜﻲ ﻃﻮﻳﻞ‪ ،‬ﻓﺘﺬﳑﻮﺍ ﺃﻥ‬
‫ﻳﻔﻀﺤﻮﱐ‪.‬‬
‫ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻣﺎ ﺑﺎﻝ ﳊﻴﺘﻚ ﻗﺪ ﺷﺎﺑﺖ ؟ ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﻋﻠﻢ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﺎﺀ ﻣﻦ ﻗﺮﺑﺔ ﺑﻌﻀﻬﻢ‪ ،‬ﻓﺮﻃﺒﺖ ﺑﻪ ﻗﺮﺑﱵ‪،‬‬
‫ﻭﺧﺮﺟﺖ ﲞﺮﻭﺟﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﻣﻮﺿﻊ ﻣﻦ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻗﻌﺖ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻲ‪ ،‬ﻭﺭﻛﺒﺘﲏ ﲪﻰ ﻋﻈﻴﻤﺔ ﻭﺫﻫﺐ ﻋﻘﻠﻲ‪ ،‬ﻓﺤﻤﻠﲏ ﺍﻟﻔﺮﺍﺷﻮﻥ‬
‫ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻋﻘﻞ‪ ،‬ﻓﺄﻗﻤﺖ ﻣﱪﲰﹰﺎ ﻣﺪﺓ ﻃﻮﻳﻠﺔ‪.‬‬
‫ﻭﻗﺪ ﻛﻨﺖ ﻋﺎﻫﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺍﻟﺒﺎﺩﻫﻨﺞ‪ ،‬ﺇﻥ ﻫﻮ ﺧﻠﺼﲏ‪ ،‬ﺃﻥ ﻻ ﺃﺧﺪﻡ ﺃﺣﺪﹰﺍ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﻻ ﺃﺷﺮﺏ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﺃﻗﻠﻌﺖ‬
‫ﻋﻦ ﺃﺷﻴﺎﺀ ﺗﺒﺖ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﻓﻴﺖ ﺑﺎﻟﻨﺬﺭ‪ ،‬ﻭﺑﻌﺖ ﺃﺷﻴﺎﺀ ﻛﺎﻧﺖ ﱄ‪ ،‬ﻭﺿﻤﻤﺘﻬﺎ ﺇﱃ ﺩﺭﺍﻫﻢ ﻛﺎﻧﺖ ﻋﻨﺪﻱ‪ ،‬ﻭﻟﺰﻣﺖ‬
‫ﺩﻛﺎﻧﹰﺎ ﳊﻤﻴﻲ ﺃﺗﻌﻠﻢ ﻓﻴﻪ ﺍﻟﺘﺠﺎﺭﺓ ﻣﻌﻪ‪ ،‬ﻭﺃﲡﺮ‪ ،‬ﻭﺗﺮﻛﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻤﺎ ﻋﺪﺕ ﺇﻟﻴﻬﺎ ﺇﱃ ﺍﻵﻥ‪ ،‬ﻭﻻ ﺃﻋﻮﺩ ﺃﺑﺪﹰﺍ ﺇﱃ ﺧﺪﻣﺔ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻭﻻ ﺃﻧﻘﺾ ﻣﺎ ﺗﺒﺖ ﻣﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺭﺃﻳﺖ ﳊﻴﺘﻪ ﻭﻗﺪ ﻛﺜﺮ ﻓﻴﻬﺎ ﺍﻟﺸﻴﺐ‪.‬‬

‫ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻳﺼﻔﺢ ﻋﻤﻦ ﺃﺳﺎﺀ ﺇﻟﻴﻪ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﳌﺎ ﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻷﻭﱃ‪ ،‬ﻭﺟﺪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ‬
‫ﻳﺘﻘﻠﺪ ﳎﻠﺲ ﺍﳌﻘﺎﺑﻠﺔ ﰲ ﺩﻳﻮﺍﻥ ﺍﳋﺎﺻﺔ‪ ،‬ﻣﻦ ﻗﺒﻞ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﺍﻟﺪﻳﻮﺍﻥ ﻛﻠﻪ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺇﱃ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻓﻘﻠﺪ‬
 ‫ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺍﻟﺪﻳﻮﺍﻥ ﺑﺄﺳﺮﻩ ﻓﺄﻗﺎﻡ ﻳﺘﻘﻠﺪﻩ ﳓﻮ ﺳﻨﺘﲔ‪.‬‬
‫ﻓﻘﺎﻡ ﻟﻴﻠﺔ ﰲ ﺩﺍﺭ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻳﺼﻠﻲ ﺍﳌﻐﺮﺏ‪ ،‬ﻓﺴﻘﻄﺖ ﻣﻦ ﻛﻤﻪ ﺭﻗﻌﺔ‪ ،‬ﻓﺮﺁﻫﺎ ﺑﻌﺾ ﻣﻦ ﺣﻀﺮ‪ ،‬ﻓﺄﺧﺬﻫﺎ‪ ،‬ﻭﱂ ﻳﻔﻄﻦ ﳍﺎ‬
‫ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﻗﺮﺃﻫﺎ‪ ،‬ﻓﻮﺟﺪﻫﺎ ﺳﻌﺎﻳﺔ‪ ،‬ﲞﻄﻪ‪ ،‬ﺑﺎﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻭﺃﺳﺒﺎﺑﻪ‪ ،‬ﺇﱃ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﺳﻌﻴﹰﺎ ﻻﺑﻦ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‪ ،‬ﻛﺎﺗﺐ‬
‫ﺍﻟﺴﻴﺪﺓ‪ ،‬ﰲ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻓﺘﻘﺮﺏ ﻬﺑﺎ ﺇﱃ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﰲ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺃﻧﻔﺬﻩ ﰲ ﺯﻭﺭﻕ ﻣﻄﺒﻖ ﺇﱃ ﻭﺍﺳﻂ‪،‬‬
‫ﻓﺤﺒﺴﻪ ﻬﺑﺎ‪ ،‬ﻭﺻﺎﺩﺭﻩ‪ ،‬ﻭﻋﺬﺑﻪ‪ ،‬ﻓﻜﺎﻥ ﰲ ﺍﻟﻌﺬﺍﺏ ﺩﻫﺮﺍﹰ‪ ،‬ﻭﺃﻳﺲ ﻣﻨﻪ‪.‬‬
‫ﻓﺒﻠﻎ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﺃﻥ ﺃﻡ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ ﻗﺪ ﻣﺎﺗﺖ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺃﻬﻧﺎ ﻛﺎﻧﺖ ﺗﺘﻤﲎ ﺭﺅﻳﺘﻪ ﻗﺒﻞ ﻣﻮﻬﺗﺎ‪ ،‬ﻓﺎﻏﺘﻢ ﻟﺬﻟﻚ‪،‬‬
‫ﻭﺗﺬﻛﺮ ﺍﳌﻮﺩﺓ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﺑﻴﻪ ﺍﳊﺴﻦ ﺍﺑﻦ ﳐﻠﺪ‪ ،‬ﻓﺒﺪﺃ‪ ،‬ﻭﻛﺘﺐ ﺇﻟﻴﻪ ﲞﻄﻪ ﻛﺘﺎﺑﹰﺎ ﺃﻗﺮﺃﻧﻴﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ ﺑﻌﺪ ﺳﻨﲔ ﻛﺜﲑﺓ‬
‫ﻣﻦ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﻓﺤﻔﻈﺘﻪ‪ ،‬ﻭﻧﺴﺨﺘﻪ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﻴﺰﺕ ‪ -‬ﺃﻛﺮﻣﻚ ﺍﷲ ‪ -‬ﺑﲔ ﺣﻘﻚ ﻭﺟﺮﻣﻚ‪ ،‬ﻓﻮﺟﺪﺕ‬
‫ﺍﳊﻖ ﻳﻮﰲ ﻋﻠﻰ ﺍﳉﺮﻡ‪ ،‬ﻭﺗﺬﻛﺮﺕ ﻣﻦ ﺳﺎﻟﻒ ﺣﺮﻣﺘﻚ‪ ،‬ﰲ ﺍﳌﻨﺎﺯﻝ ﺍﻟﱵ ﻓﻴﻬﺎ ﺭﺑﻴﺖ‪ ،‬ﻭﺑﲔ ﺃﻫﻠﻬﺎ ﻏﺬﻳﺖ‪ ،‬ﻣﺎ ﺛﻨﺎﱐ ﺇﻟﻴﻚ‪،‬‬
‫ﻭﻋﻄﻔﲏ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﻋﺎﺩﱐ ﻟﻚ ﺇﱃ ﺃﻓﻀﻞ ﻣﺎ ﻋﻬﺪﺕ‪ ،‬ﻭﺃﲨﻞ ﻣﺎ ﺃﻟﻔﺖ‪ ،‬ﻓﺜﻖ ‪ -‬ﺃﻛﺮﻣﻚ ﺍﷲ ‪ -‬ﺑﺬﻟﻚ‪ ،‬ﻭﺃﺳﻜﻦ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻋﻮﻝ ﰲ ﺻﻼﺡ ﻣﺎ ﺍﺧﺘﻞ ﻣﻦ ﺃﻣﺮﻙ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻋﻠﻢ ﺃﱐ ﺃﺭﺍﻋﻲ ﻓﻴﻚ‪ ،‬ﺣﻘﻮﻕ ﺃﺑﻴﻚ‪ ،‬ﺍﻟﱵ ﺗﻘﻮﻡ ﺑﺘﻮﻛﻴﺪ ﺍﻟﺴﺒﺐ‪ ،‬ﻣﻘﺎﻡ‬
‫ﺍﻟﻠﺤﻤﺔ ﻭﺍﻟﻨﺴﺐ‪ ،‬ﻭﺗﺴﻬﻞ ﻣﺎ ﻋﻈﻢ ﻣﻦ ﺟﻨﺎﻳﺘﻚ‪ ،‬ﻭﺗﻘﻠﻞ ﻣﺎ ﻛﺜﺮ ﻣﻦ ﺇﺳﺎﺀﺗﻚ‪ ،‬ﻭﻟﻦ ﺃﺩﻉ ﻣﺮﺍﻋﺎﻬﺗﺎ‪ ،‬ﻭﺍﶈﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ‬
‫ﲟﺸﻴﺌﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻗﺪ ﻗﻠﺪﺗﻚ ﺃﻋﻤﺎﻝ ﺩﺳﺘﻤﻴﺴﺎﻥ ﻟﺴﻨﺔ ﲦﺎﻥ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻭﺑﻘﺎﻳﺎ ﻣﺎ ﻗﺒﻠﻬﺎ‪ ،‬ﻭﻛﺘﺒﺖ ﺇﱃ ﺃﲪﺪ ﺑﻦ‬
‫ﻼ ﻳﺒﲔ ﻋﻦ ﻛﻔﺎﻳﺘﻚ ﻭﻳﺆﺩﻱ‬ ‫ﳏﻤﺪ ﺑﻦ ﺣﺒﺶ‪ ،‬ﲝﻤﻞ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﺇﻟﻴﻚ‪ ،‬ﻓﺘﻘﻠﺪ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺃﺛﺮ ﻓﻴﻬﺎ ﺃﺛﺮﹰﺍ ﲨﻴ ﹰ‬
‫ﺇﱃ ﻣﺎ ﺃﺑﻐﻴﻪ ﻣﻦ ﺯﻳﺎﺩﺗﻚ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ‪ :‬ﺃﲪﺪ ﺑﻦ ﺣﺒﺶ ﻫﺬﺍ‪ ،‬ﻛﺎﻥ ﻭﻛﻴﻞ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﰲ ﺿﻴﺎﻋﻪ ﺑﻮﺍﺳﻂ‪.‬‬
‫ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﲑ ﺑﺴﲑﺓ ﺍﳊﺠﺎﺝ ﻓﻘﺘﻠﻮﻩ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﱃ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻣﻮﱃ ﺍﻷﻧﺼﺎﺭ‪ ،‬ﺇﻓﺮﻳﻘﻴﺔ‪ ،‬ﻓﻜﺎﻥ ﺣﺴﻦ ﺍﻟﺴﲑﺓ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻣﺎﺕ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻭﱄ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻷﻣﺮ‪ ،‬ﺻﺮﻓﻪ‪ ،‬ﻭﻭﱃ ﻳﺰﻳﺪ ﺍﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﻛﺎﺗﺐ‬
‫ﺍﳊ ﺠﺎﺝ ﺍﺑﻦ ﻳﻮﺳﻒ‪.‬‬

‫ﻓﻠﻤﺎ ﻭﺭﺩ ﻳﺰﻳﺪ ﺇﻓﺮﻳﻘﻴﺔ‪ ،‬ﺣﺒﺲ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﺗﺴﻠﻂ ﻋﻠﻴﻪ‪ ،‬ﻭﻃﺎﻟﺒﻪ ﺑﺄﻣﻮﺍﻝ ﱂ ﺗﻜﻦ ﻋﻨﺪﻩ‪.‬‬
‫ﰒ ﺇﻥ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﺃﲨﻊ ﺃﻥ ﻳﺼﻨﻊ ﺑﺄﻫﻞ ﺇﻓﺮﻳﻘﻴﻪ‪ ،‬ﻣﺜﻞ ﻣﺎ ﺻﻨﻊ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺑﺄﻫﻞ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﰲ ﺭﺩﻩ ﻣﻦ ﻣﻦ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻹﺳﻼﻡ‪ ،‬ﺇﱃ ﺑﻠﺪﻩ ﻭﺭﺳﺘﺎﻗﻪ‪ ،‬ﻭﺃﺧﺬﻫﻢ ﺑﺎﳋﺮﺍﺝ‪ ،‬ﻓﺒﻠﻎ ﺫﻟﻚ ﺃﻫﻞ ﺇﻓﺮﻳﻘﻴﺔ‪ ،‬ﻓﺘﺮﺍﺳﻠﻮﺍ ﰲ ﻗﺘﻠﻪ‪ ،‬ﻭﺗﺴﺎﻋﻮﺍ ﻓﻴﻪ ﺳﺮﹰﺍ‬
‫ﺣﱴ ﰎ ﳍﻢ ﺃﻣﺮﻫﻢ‪ ،‬ﻓﻮﺛﺒﻮﺍ ﻋﻠﻴﻪ ﻭﻫﻮ ﻳﺼﻠﻲ‪ ،‬ﻓﻘﺘﻠﻮﻩ ﻭﻗﺪ ﺳﺠﺪ‪ ،‬ﻭﺟﺎﺅﻭﺍ ﺇﱃ ﺣﺒﺴﻪ‪ ،‬ﻓﺄﺧﺮﺟﻮﺍ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻓﺮﺩﻭﻩ‬
‫ﺇﱃ ﺍﻹﻣﺎﺭﺓ‪ ،‬ﻭﻛﺘﺒﻮﺍ ﺇﱃ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﺇﻧﺎ ﱂ ﳔﻠﻊ ﻳﺪﹰﺍ ﻣﻦ ﻃﺎﻋﺔ‪ ،‬ﻭﻟﻜﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﺳﺎﻣﻨﺎ ﻣﺎ ﻻ ﻳﺮﺿﻰ ﺑﻪ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﻻ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻣﻦ ﻛﻴﺖ ﻭﻛﻴﺖ‪ ،‬ﻓﻘﺘﻠﻨﺎﻩ‪ ،‬ﻭﻭﻟﻴﻨﺎ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﻭﺻﻔﻮﺍ ﲨﻴﻞ ﺳﲑﺗﻪ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻬﻢ ﻳﺰﻳﺪ‪ :‬ﺇﱐ ﱂ ﺃﺭﺽ ﻣﺎ ﺻﻨﻊ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﺕ ﳏﻤﺪﹰﺍ ﻋﻠﻴﻜﻢ‪.‬‬
‫ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﳋﱪ ﺑﺮﻭﺍﻳﺎﺕ ﻏﲑ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ ،‬ﻭﺳﻴﺎﻗﺔ ﻏﲑ ﻫﺬﻩ ﺍﻟﺴﻴﺎﻗﺔ‪ ،‬ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬

‫ﺳﻴﺎﺳﺔ ﺍﳊﺠﺎﺝ ﺍﳌﺨﺮﺑﺔ‬

‫ﺗﺸﲑ ﺍﻟﻔﻘﺮﺓ ‪ ٥‬ﺇﱃ ﻟﻮﻥ ﻣﻦ ﺃﻟﻮﺍﻥ ﺍﻟﺴﻴﺎﺳﺔ ﺍﳌﺨﺮﺑﺔ ﺍﻟﱵ ﺍﺗﺒﻌﻬﺎ ﺍﳊﺠﺎﺝ ﺧﻼﻝ ﻣﺪﺓ ﺣﻜﻤﻪ‪ ،‬ﺗﻠﻚ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﱵ ﻛﺎﻧﺖ‬
‫ﻣﻦ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺃﺩﺕ ﺇﱃ ﺳﻘﻮﻁ ﺩﻭﻟﺔ ﺑﲏ ﻣﺮﻭﺍﻥ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻓﺎﻥ ﻓﻠﻮﺗﻦ ‪ ٤٤‬ﻭﺧﺮﺑﺖ ﺍﻟﻌﺮﺍﻕ ﲣﺮﻳﺒﹰﺎ ﺗﺎﻣﹰﺎ‪.‬‬
‫ﻓﻘﺪ ﻓﺮﺽ ﻋﻠﻰ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ﺍﻟﺬﻳﻦ ﺳﻜﻨﻮﺍ ﺍﻷﻣﺼﺎﺭ‪ ،‬ﳑﻦ ﻛﺎﻥ ﺃﺻﻠﻪ ﻣﻦ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﻓﺄﺳﻠﻢ‪ ،‬ﺑﺎﻟﻌﺮﺍﻕ‪ ،‬ﺃﻥ‬
‫ﺭﺩﻫﻢ ﺇﱃ ﻗﺮﺍﻫﻢ ﻭﺭﺳﺎﺗﻴﻘﻬﻢ‪ ،‬ﻭﻭﺿﻊ ﺍﳉﺰﻳﺔ ﻋﻠﻰ ﺭﻗﺎﻬﺑﻢ ﻋﻠﻰ ﳓﻮ ﻣﺎ ﻛﺎﻧﺖ ﺗﺆﺧﺬ ﻣﻨﻬﻢ ﻋﻠﻰ ﻛﻔﺮﻫﻢ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ‬
‫‪ ٣١١ - ٦‬ﺇﺫ ﺃﻥ ﻫﺆﻻﺀ ﳌﺎ ﺃﺳﻠﻤﻮﺍ‪ ،‬ﻛﺘﺐ ﻋﻤﺎﻝ ﺍﳊﺠﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﺑﺄﻥ ﺍﳋﺮﺍﺝ ﻗﺪ ﺍﻧﻜﺴﺮ‪ ،‬ﻭﺃﻥ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﻗﺪ ﺃﺳﻠﻤﻮﺍ‪،‬‬
‫ﻭﳊﻘﻮﺍ ﺑﺎﻷﻣﺼﺎﺭ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﺧﺮﺍﺝ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﺇﱃ ﻗﺮﺍﻫﻢ‪ ،‬ﻭﺃﻥ ﺗﺆﺧﺬ ﻣﻨﻬﻢ ﺍﳉﺰﻳﺔ‪ ،‬ﻋﻠﻰ ﳓﻮ ﻣﺎ ﻛﺎﻧﺖ ﺗﺆﺧﺬ ﻣﻨﻬﻢ ﻭﻫﻢ‬
‫ﻛﻔﺎﺭ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٦٤ - ٤‬ﻭ ‪.١٠١ - ٥‬‬
‫ﻓﺎﺟﺘﻤﻊ ﺇﱃ ﺍﺑﻦ ﺍﻷﺷﻌﺚ‪ ،‬ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺍﻟﻘﺮﺍﺀ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﺜﻐﻮﺭ‪ ،‬ﻭﺍﳌﺴﺎﱀ‪ ،‬ﻭﺗﻀﺎﻓﺮﻭﺍ ﻋﻠﻰ ﺣﺮﺏ‬
‫ﺍﳊﺠﺎﺝ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٦٩ - ٤‬ﻭﻛﺎﻥ ﻣﻦ ﲨﻠﺘﻬﻢ ﻛﺘﻴﺒﺔ ﺗﻀﻢ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺗﺴﻤﻰ ﻛﺘﻴﺒﺔ ﺍﻟﻘﺮﺍﺀ ﺍﺑﻦ ﺍﻷﺛﲑ ‪- ٤‬‬
‫‪.٤٧٢‬‬
‫ﻭﳌﺎ ﺛﺎﺭ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻋﻠﻰ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺍﺣﺘﺸﺪﻭﺍ ﳊﺮﺑﻪ‪ ،‬ﺍﺳﺘﻨﺠﺪ ﺑﻌﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﺄﻣﺪﻩ ﲜﻨﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺑﻼﻏﺎﺕ ﺍﻟﻨﺴﺎﺀ‬
‫‪ ١٢٥‬ﻓﺄﻧﺰﳍﻢ ﰲ ﺑﻴﻮﺕ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺃﻧﺰﻝ ﺍﳉﻨﺪ ﰲ ﺑﻴﻮﺕ ﺍﻟﻨﺎﺱ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.٤٨٢ - ٤‬‬
‫ﻭﳌﺎ ﻗﺘﻞ ﺍﺑﻦ ﺍﻷﺷﻌﺚ‪ ،‬ﻗﺎﻝ ﺍﳊﺠﺎﺝ‪ :‬ﺍﻵﻥ ﻓﺮﻏﺖ ﻷﻫﻞ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻓﻌﻤﺪ ﺇﱃ ﺭﺅﺳﺎﺋﻬﻢ‪ ،‬ﻭﺃﻫﻞ ﺑﻴﻮﺗﺎﻬﺗﻢ ﻣﻦ ﺍﻟﺪﻫﺎﻗﲔ‪،‬‬
‫ﻓﻘﺘﻠﻬﻢ ﺻﱪﺍﹰ‪ ،‬ﻭﺟﻌﻞ ﻛﻠﻤﺎ ﻗﺘﻞ ﻣﻦ ﺍﻟﺪﻫﺎﻗﲔ ﺭﺟﻼﹰ‪ ،‬ﺃﺧﺬ ﺃﻣﻮﺍﻟﻪ‪ ،‬ﻭﺃﺿﺮ ﲟﻦ ﺑﻘﻲ ﻣﻨﻬﻢ ﺇﺿﺮﺍﺭﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺨﺮﺑﺖ‬
‫ﺍﻷﺭﺽ ﺃﺩﺏ ﺍﻟﻜﺘﺎﺏ ﻟﻠﺼﻮﱄ ‪.٢٢٠ - ٢‬‬
‫ﻭﺍﻧﺒﺜﻘﺖ ﰲ ﺯﻣﻦ ﺍﳊﺠﺎﺝ‪ ،‬ﺑﺜﻮﻕ‪ ،‬ﺃﻏﺮﻗﺖ ﺍﻷﺭﺍﺿﻲ‪ ،‬ﻓﻠﻢ ﻳﻌﻦ ﺍﳊﺠﺎﺝ ﺑﺴﺪﻫﺎ‪ ،‬ﻣﻀﺎﺭﺓ ﻟﻠﺪﻫﺎﻗﲔ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﺍﻬﺗﻤﻬﻢ‬
‫ﲟﻤﺎﻷﺓ ﺍﺑﻦ ﺍﻷﺷﻌﺚ ﺣﲔ ﺧﺮﺝ ﻋﻠﻴﻪ ﻓﺘﻮﺡ ﺍﻟﺒﻠﺪﺍﻥ ‪.٢٩١‬‬
‫ﻭﻛﺎﻧﺖ ﻋﺎﻗﺒﺔ ﻫﺬﻩ ﺍﻟﺴﻴﺎﺳﺔ ﺍﳋﺮﻗﺎﺀ‪ ،‬ﺃﻥ ﺟﺒﺎﻳﺔ ﺳﻮﺍﺩ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﻠﻰ ﻋﻬﺪ ﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻣﺎﺋﺔ ﺃﻟﻒ‬
‫ﺃﻟﻒ ﻭﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻧﺰﻟﺖ ﰲ ﻋﻬﺪ ﺍﳊﺠﺎﺝ ﺇﱃ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ﻓﻘﻂ‪ ،‬ﰒ ﺍﺭﺗﻔﻌﺖ ﰲ‬
‫ﻋﻬﺪ ﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺇﱃ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ ﻭﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ﺃﺣﺴﻦ ﺍﻟﺘﻘﺎﺳﻴﻢ ﻟﻠﻤﻘﺪﺳﻲ‬
‫‪ ١٣٣‬ﻓﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ :‬ﻟﻌﻦ ﺍﷲ ﺍﳊﺠﺎﺝ‪ ،‬ﻓﺈﻧﻪ ﻣﺎ ﻛﺎﻥ ﻳﺼﻠﺢ ﻟﻠﺪﻧﻴﺎ‪ ،‬ﻭﻻ ﻟﻶﺧﺮﺓ‪ ،‬ﻓﺈﻥ ﻋﻤﺮ ﺍﺑﻦ ﺍﳋﻄﺎﺏ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺟﱮ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﻨﺼﻔﺔ‪ ،‬ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ‪ ،‬ﻭﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺟﺒﺎﻩ ﺍﳊﺠﺎﺝ ﻣﻊ‬
‫ﻋﺴﻔﻪ ﻭﺟﱪﻭﺗﻪ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ﻓﻘﻂ‪ ،‬ﻗﺎﻝ ﻋﻤﺮ‪ :‬ﻭﻫﺎ ﺃﻧﺎ ﻗﺪ ﺭﺟﻊ ﺇﱄ ﻋﻠﻰ ﺧﺮﺍﺑﻪ‪ ،‬ﻓﺠﺒﻴﺘﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ ﻭﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﻨﺼﻔﺔ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪.١٧٨ - ٣‬‬
‫ﻭﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﻋﻘﻠﻴﺔ ﺍﳊﺠﺎﺝ ﺍﻟﻔﺎﺳﺪﺓ‪ ،‬ﺃﻧﻪ ﳌﺎ ﺧﺮﺏ ﺍﻟﺴﻮﺍﺩ ﻣﻦ ﺟﺮﺍﺀ ﺇﻓﺮﺍﻃﻪ ﰲ ﺍﻟﻈﻠﻢ ﻭﰲ ﺳﻮﺀ ﺍﳉﺒﺎﻳﺔ‪ ،‬ﲣﻴﻞ ﺃﻥ‬
‫ﺍﻻﻧﻘﻄﺎﻉ ﻋﻦ ﺍﻟﺰﺭﺍﻋﺔ‪ ،‬ﺇﳕﺎ ﻛﺎﻥ ﻟﻘﻠﺔ ﺍﳌﺎﺷﻴﺔ ﺍﻟﱵ ﺗﻌﲔ ﺍﻟﻔﻼﺣﲔ ﻋﻠﻰ ﺣﺮﺙ ﺍﻷﺭﺽ‪ ،‬ﻓﺄﺻﺪﺭ ﺃﻣﺮﻩ ﺑﺘﺤﺮﱘ ﺫﺑﺢ ﺍﻟﺒﻘﺮ‪،‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺸﺎﻋﺮ‪ :‬ﺍﻷﻏﺎﱐ ‪٣٧٨ - ١٦‬‬
‫ﺷﻜﻮﻧﺎ ﺇﻟﻴﻪ ﺧﺮﺍﺏ ﺍﻟﺴﻮﺍﺩ ‪ ...‬ﻓﺤﺮّﻡ ﻓﻴﻨﺎ ﳊﻮﻡ ﺍﻟﺒﻘﺮ‬
‫ﻓﻜﻨّﺎ ﻛﻤﻦ ﻗﺎﻝ ﻣﻦ ﻗﺒﻠﻨﺎ ‪ ...‬ﺃﺭﻳﻬﺎ ﺍﻟﺴﻬﺎ ﻭﺗﺮﻳﲏ ﺍﻟﻘﻤﺮ‬

‫ﻭﻗﺪ ﲰﻰ ﺍﻟﻨﺎﺱ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻣﻔﺘﺎﺡ ﺍﳋﲑ‪ ،‬ﻟﻨﻪ ﺃﺫﻫﺐ ﻋﻨﻬﻢ ﺳﻨﺔ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺃﺧﻠﻰ ﺍﻟﺴﺠﻮﻥ‪ ،‬ﻭﺃﻃﻠﻖ‬
‫ﺍﻷﺳﺮﻯ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ،٢٤٠ - ٢‬ﻭﳌﺎ ﺗﻮﱃ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻧﻈﺮ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻌﺮﺍﻕ ﻗﺪ ﺃﺧﺮﻬﺑﺎ‬
‫ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺃﻧﺎ ﺍﻟﻴﻮﻡ ﺭﺟﺎﺀ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻣﱴ ﺃﺧﺬﺕ ﺍﻟﻨﺎﺱ ﺑﺎﳋﺮﺍﺝ‪ ،‬ﻭﻋﺬﺑﺘﻬﻢ ﻋﻠﻴﻪ‪ ،‬ﺻﺮﺕ ﻣﺜﻞ ﺍﳊﺠﺎﺝ‪ ،‬ﺃﺩﺧﻞ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺍﳋﺮﺍﺏ‪ ،‬ﻭﺃﻋﻴﺪ ﻋﻠﻴﻬﻢ ﺗﻠﻚ ﺍﻟﺴﺠﻮﻥ ﺍﻟﱵ ﻗﺪ ﻋﺎﻓﺎﻫﻢ ﺍﷲ ﻣﻨﻬﺎ‪ ،‬ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٢٩٦ - ٦‬ﻭ ‪ ،٢٩٧‬ﻭﳌﺎ‬
‫ﺧﺮﺝ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ‪ ،‬ﺑﺎﻟﻌﺮﺍﻕ‪ ،‬ﺑﺎﻳﻌﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ‪ ،‬ﻭﺳﻨﺔ ﻧﺒﻴﻪ‪ ،‬ﻭﺃﻥ ﻻ ﺗﻌﺎﺩ ﻋﻠﻴﻬﻢ ﺳﲑﺓ ﺍﻟﻔﺎﺳﻖ ﺍﳊﺠﺎﺝ‬
‫ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٣٠٤ - ٦‬‬
 ‫ﻭﻟﻴﺲ ﺍﳊﺠﺎﺝ ﻫﻮ ﺍﳌﻠﻮﻡ ﻭﺣﺪﻩ ﻋﻠﻰ ﺳﻴﺎﺳﺘﻪ ﺍﳌﺨﺮﺑﺔ‪ ،‬ﻓﺈﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟﺬﻱ ﺳﻠﻄﻪ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻫﻮ ﺍﳌﻠﻮﻡ‬
‫ﺍﻷﻭﻝ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﺎﳊﺠﺎﺝ ﺳﻴﺌﺔ ﻣﻦ ﺳﻴﺌﺎﺕ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺍﺳﻄﺔ ﺍﻟﺴﻠﻮﻙ ‪ ،٢٠٩‬ﻭﳛﻖ ﻟﻌﺒﺪ ﺍﳌﻠﻚ ﺃﻥ ﳛﺬﺭ ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻷﻥ ﻣﻦ ﻳﻜﻦ ﺍﳊﺠﺎﺝ ﺑﻌﺾ ﺳﻴﺌﺎﺗﻪ‪ ،‬ﻳﻌﻠﻢ ﺃﻱ ﺷﻲﺀ ﻳﻘﺪﻡ ﻋﻠﻴﻪ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.٥٢١ - ٤‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﻣﻄﻠﻌﹰﺎ ﲤﺎﻡ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﺳﻴﺎﺳﺔ ﺍﳊﺠﺎﺝ ﺍﳌﺨﺮﺑﺔ‪ ،‬ﻭﻗﺪ ﻛﺘﺐ ﺇ ﻟﻴﻪ ﻣﺮﺓ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺭﺃﻳﻚ ﺍﻟﺬﻱ‬
‫ﻳﺴﻮﻝ ﻟﻚ ﺃﻥ ﺍﻟﻨﺎﺱ ﻋﺒﻴﺪ ﺍﻟﻌﺼﺎ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ ﺃﺧﺮﺝ ﺭﺟﺎﻻﺕ ﺍﻟﻌﺮﺏ ﺇﱃ ﺍﻟﻮﺛﻮﺏ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﺫﺍ ﺃﺣﺮﺟﺖ ﺍﻟﻌﺎﻣﺔ ﺑﻌﻨﻒ‬
‫ﺍﻟﺴﻴﺎﺳﺔ‪ ،‬ﻛﺎﻧﻮﺍ ﺃﻭﺷﻚ ﻭﺛﻮﺑﺎﹰ ﻋﻠﻴﻚ ﻋﻨﺪ ﺍﻟﻔﺮﺻﺔ‪ ،‬ﰒ ﻻ ﻳﻠﺘﻔﺘﻮﻥ ﺇﱃ ﺿﻼﻝ ﺍﻟﺪﺍﻋﻲ‪ ،‬ﻭﻻ ﻫﺪﺍﻩ‪ ،‬ﺇﺫﺍ ﺭﺟﻮﺍ ﺑﺬﻟﻚ‬
‫ﺇﺩﺭﺍﻙ ﺍﻟﺜﺄﺭ ﻣﻨﻚ‪ ،‬ﻭﻗﺪ ﻭﱄ ﺍﻟﻌﺮﺍﻕ ﻗﺒﻠﻚ ﺳﺎﺳﺔ‪ ،‬ﻭﻫﻢ ﻳﻮﻣﺌﺬ ﺃﲪﻰ ﺃﻧﻮﻓﺎﹰ‪ ،‬ﻭﺃﻗﺮﺏ ﻣﻦ ﻋﻤﻴﺎﺀ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻋﻠﻴﻬﻢ‬
‫ﺃﺻﻠﺢ ﻣﻨﻚ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪.٤٥ - ٥‬‬
‫ﻭﻇﻠﺖ ﺳﲑﺓ ﺍﳊﺠﺎﺝ ﰲ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺴﻒ‪ ،‬ﺗﺪﻭﺭ ﻣﻊ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻭﻳﺘﺬﺍﻛﺮﻫﺎ ﺍﻟﻨﺎﺱ ﺧﻠﻔﹰﺎ ﻋﻦ ﺳﻠﻒ‪ ،‬ﺣﱴ ﺣﻴﻜﺖ ﺣﻮﳍﺎ‬
‫ﺍﻟﺮﻭﺍﻳﺎﺕ‪ ،‬ﻭﺭﺗﺒﺖ ﺑﺸﺄﻬﻧﺎ ﺍﻟﻘﺼﺺ‪ ،‬ﻓﺬﻛﺮﻭﺍ ﺃﻥ ﺃﻋﺮﺍﺑﻴﹰﺎ ﺳﺄﻟﻪ ﺍﳊﺠﺎﺝ‪ :‬ﻛﻴﻒ ﺳﲑﺓ ﺃﻣﲑﻛﻢ ﺍﳊﺠﺎﺝ ؟ ﻓﻘﺎﻝ‪ :‬ﻏﺸﻮﻡ‬
‫ﻇﻠﻮﻡ‪ ،‬ﻻ ﺣﻴﺎﻩ ﺍﷲ‪ ،‬ﻭﻻ ﺑﻴﺎﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻟﻮ ﺷﻜﻮﲤﻮﻩ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻘﺎﻝ ﺍﻷﻋﺮﺍﰊ‪ :‬ﻫﻮ ﺃﻇﻠﻢ ﻣﻨﻪ ﻭﺃﻏﺸﻢ‪ ،‬ﻋﻠﻴﻪ ﻟﻌﻨﺔ‬
‫ﺍﷲ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ﻟﻠﺤﺼﺮﻱ ‪.١٥‬‬
‫ﻼ ﺭﺃﻯ ﰲ ﻣﻨﺎﻣﻪ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺣﺎﻟﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺖ ﻭﺫﺍﻙ‪ ،‬ﻻ ﺃﻡ ﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻭﺫﻛﺮﻭﺍ ﺃﻥ ﺭﺟ ﹰ‬
‫ﺳﻔﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺳﻔﻴﻪ ﰲ ﺍﻵﺧﺮﺓ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﻯﺀ ‪. ١٤ - ٢‬‬
‫ﺭﺍﺟﻊ ﺗﺮﲨﺔ ﺍﳊﺠﺎﺝ ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪ ٦٧‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﲝﺜﹰﺎ ﻋﻦ ﺳﺎﺩﻳﺘﻪ ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪ ١٤٩‬ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪،‬‬
‫ﻭﺭﺍﺟﻊ ﺑﻘﻴﺔ ﺃﺧﺒﺎﺭ ﺍﳊﺠﺎﺝ ﰲ ﺍﻟﻄﱪﻱ ‪ ٢٠٢ - ٦‬ﻭ ‪ ٣٢٠‬ﻭ ‪ ٣٨٨ - ٣٨٠‬ﻭ ‪ ٤٨١‬ﻭ ‪ ٤٨٢‬ﻭ ‪ ٤٨٨‬ﻭ ‪- ٨‬‬
‫‪ ٦٩‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٨١ - ١‬ﻭ ‪ ٣٥٩ - ٤‬ﻭ ‪ ٤٣٤‬ﻭ ‪ ٤٦٢‬ﻭ ‪ ٥٠٤‬ﻭ ‪ ٣٧ - ٥‬ﻭ ‪ ٥١‬ﻭﺍﻷﻏﺎﱐ ‪ ٦٧ - ٦‬ﻭ‬
‫‪ ٦٨‬ﻭ ‪ ١٤٥‬ﻭ ‪ ٢٠١ ،١٩٢‬ﻭ ‪ ٢٠٦‬ﻭ ‪ ٢٤٦‬ﻭ ‪ ٧٥ - ٨‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ١٧٤ - ٢‬ﻭ ‪ ١٧٥‬ﻭ ‪ ٣٢٤‬ﻭ ‪٣٥٤‬‬
‫ﻭ ‪ ٤٧٧ - ٣‬ﻭ ‪ ١١٩ - ٤‬ﻭ ‪ ٣٧ - ٥‬ﻭ ‪ ٥٩ ،٥٧ ،٥٥ ،٤٨ ،٤٧ ،٤٦ ،٣٨‬ﻭﺍﻟﻌﻴﻮﻥ ﻭﺍﳊﺪﺍﺋﻖ ‪ ١٩‬ﻭﺍﻟﺒﻴﺎﻥ‬
‫ﻭﺍﻟﺘﺒﻴﲔ ‪ ٢١ - ١‬ﻭ ‪ ١٩٣ ،٢٢‬ﻭ ‪ ٨٤ ،٢٩ - ٢‬ﻭﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ ١٠٨ - ١٠٦ - ١‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪- ٢‬‬
‫‪ ،١٩٤ ،١١٢‬ﻭﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪ ١٤١‬ﻭﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ‪ ٤٧ - ٢‬ﻭ ‪ ٤٨‬ﻭﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﰊ ‪،٢٩١ ،٢٧٤ - ٢‬‬
‫‪ ٢٩٥‬ﻭﺍﻻﻣﺘﺎﻉ ﻭﺍﳌﺆﺍﻧﺴﺔ ‪ ١٧٨ - ٣‬ﻭ ‪ ١٨٢‬ﻭﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﻯﺀ ‪ ٢٢٠ ،١٠٠ - ١‬ﻭﺍﳌﻌﺎﺭﻑ ﻻﺑﻦ ﻗﺘﻴﺒﺔ ‪٥٤٨‬‬
‫ﻭﺍﻟﻔﻬﺮﺳﺖ ‪ ٢٠٢‬ﻭﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪١٧٩.‬‬

‫ﻓﺘﻨﺔ ﺗﺜﻮﺭ ﺑﺒﻐﺪﺍﺩ ﻓﺘﻔﺮﺝ ﻋﻦ ﺑﺮﻱﺀ ﳏﺒﻮﺱ‬

‫ﺣﺪﺛﲏ ﺍﻟﺒﻬﻠﻮﻝ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ‪ ،‬ﺍﻟﻮﻛﻴﻞ ﻋﻠﻰ ﺃﺑﻮﺍﺏ‬
‫ﺍﻟﻘﻀﺎﺓ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﻳﻌﺮﻑ ﺑﺎﻟﻨﺎﻗﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﻗﻴﻢ ﺧﱪ ﺍﶈﺒﺴﲔ ﰲ ﺍﳌﻄﺒﻖ ﲟﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﰲ ﺃﻳﺎﻡ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻓﺮﺃﻳﺖ‬
‫ﻼ ﻣﻐﻠﻮﻻﹰ‪ ،‬ﻋﻠﻰ ﻇﻬﺮﻩ ﻟﺒﻨﺔ ﻣﻦ ﺣﺪﻳﺪ‪ ،‬ﻓﻴﻬﺎ ﺳﺘﻮﻥ ﺭﻃ ﻼﹰ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﻗﺼﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻭﺍﷲ ﻣﻈﻠﻮﻡ‪.‬‬
‫ﰲ ﺍﳌﻄﺒﻖ ﺭﺟ ﹰ‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻛﻴﻒ ﻛﺎﻥ ﺃﻣﺮﻙ ؟ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﰲ ﺩﻋﻮﺓ ﺻﺪﻳﻖ ﱄ ﺑﺴﻮﻕ ﳛﲕ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ ﻣﻐﻠﺴﺎﹰ‪،‬‬
‫ﻭﰲ ﺍﻟﻮﻗﺖ ﻓﻀﻞ ﻭﺃﻧﺎ ﻻ ﺃﻋﻠﻢ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻓﺈﺫﺍ ﻣﺸﺎﻋﻞ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻓﺮﻫﺒﺘﻪ‪ ،‬ﻭﱂ ﺃﺩﺭ ﻣﺎ ﺃﻋﻤﻞ‪،‬‬
‫ﻓﺮﺃﻳﺖ ﺷﺮﳚﺔ ﻣﺸﻮﺷﺔ‪ ،‬ﻓﻔﺘﺤﺘﻬﺎ‪ ،‬ﻭﺩﺧﻠﺖ‪ ،‬ﻭﺭﺩﺩﻬﺗﻤﺎ ﻛﻤﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﻗﻤﺖ ﰲ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻟﻴﺠﻮﺯ ﺍﻟﻄﺎﺋﻒ ﻭﺃﺧﺮﺝ‪.‬‬
‫ﻭﺑﻠﻎ ﺍﻟﻄﺎﺋﻒ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﺮﺃﻯ ﺍﻟﺸﺮﳚﺔ ﻣﺸﻮﺷﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻓﺘﺸﻮﺍ ﻫﺬﺍ ﺍﻟﺪﻛﺎﻥ‪.‬‬
‫ﻼ ﰲ ﺃﺭﺽ ﺍﻟﺪﻛﺎﻥ ﻣﺬﺑﻮﺣﺎﹰ‪ ،‬ﻋﻠﻰ ﺻﺪﺭﻩ ﺳﻜﲔ‪ ،‬ﻓﺠﺰﻋﺖ‪.‬‬ ‫ﻓﺪﺧﻠﺖ ﺍﻟﺮﺟﺎﻟﺔ ﲟﺸﻌﻞ‪ ،‬ﺭﺃﻳﺖ ﺿﻮﺋﻪ ﺭﺟ ﹰ‬
 ‫ﻓﺮﺃﻯ ﺍﻟﺮﺟﺎﻟﺔ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺭﺃﻭﱐ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﺸﻜﻮﺍ ﰲ ﺃﱐ ﺍﻟﻘﺎﺗﻞ‪.‬‬
‫ﻓﺄﺧﺬﱐ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﻓﺤﺒﺴﲏ‪ ،‬ﰒ ﻋﺮﺿﺖ ﻓﻀﺮﺑﺖ ﺿﺮﺑﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻋﻮﻗﺒﺖ ﺃﺻﻨﺎﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻘﻮﺑﺎﺕ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﻜﺮ‪،‬‬
‫ﻭﻋﻨﺪﻫﻢ ﺃﱐ ﺃﲡﻠﺪ‪ ،‬ﻭﻫﻢ ﻳﺰﻳﺪﻭﻧﲏ‪.‬‬

‫ﻓﺎﺟﺘﻤﻊ ﺃﻫﻠﻲ‪ ،‬ﻭﻛﺎﻧﺖ ﳍﻢ ﺷﻌﺐ ﺑﺄﺳﺒﺎﺏ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﺘﻜﻠﻤﻮﺍ ﰲﹼ ﻭﺍﺳﺘﺸﻬﺪﻭﺍ ﺧﻠﻘﹰﺎ ﻛﺜﲑﹰﺍ ﻋﻠﻰ ﺳﲑﰐ‪ ،‬ﻓﺒﻌﺪ ﺷﺪﺍﺋﺪ‬
‫ﺃﻟﻮﺍﻥ‪ ،‬ﺃﻋﻔﻴﺖ ﻣﻦ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﻧﻘﻠﺖ ﺇﱃ ﺍﳌﻄﺒﻖ ﻭﺛﻘﻠﺖ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺪ‪ ،‬ﻭﺗﺮﻛﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻣﻨﺬ ﺳﺖ ﻋﺸﺮﺓ ﺳﻨﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺳﺘﻌﻈﻤﺖ ﳏﻨﺘﻪ‪ ،‬ﻭﻬﺑﺖ ﻣﻦ ﺣﺪﻳﺜﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ‪ ،‬ﻭﺍﷲ ﻣﺎ ﺁﻳﺲ ﻣﻊ ﻫﺬﺍ ﻣﻦ ﻓﻀﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﺈﻥ ﻣﻦ ﺳﺎﻋﺔ‬
‫ﺇﱃ ﺳﺎﻋﺔ ﻓﺮﺟﹰﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺧﺮﺝ ﻛﻼﻣﻪ ﻣﻦ ﻓﻴﻪ‪ ،‬ﺣﱴ ﺍﺭﺗﻔﻌﺖ ﺿﺠﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻛﺴﺮ ﺍﳊﺒﺲ‪ ،‬ﻭﻭﺻﻠﺖ ﺍﻟﻌﺎﻣﺔ ﺇﱃ ﺍﳌﻄﺒﻖ‬
‫ﻭﻣﻄﺎﻣﲑﻩ ﻭﺃﺧﺮﺟﻮﺍ ﻛﻞ ﻣﻦ ﻫﻨﺎﻙ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﺮﺟﻞ ﰲ ﲨﻠﺘﻬﻢ‪.‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﻣﻨﺰﱄ‪ ،‬ﻭﺇﺫﺍ ﻧﺎﺯﻭﻙ ﻗﺪ ﻗﺘﻞ‪ ،‬ﻭﺍﻟﻔﺘﻨﺔ ﻗﺪ ﺛﺎﺭﺕ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﻋﻦ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻋﻦ ﲨﻴﻊ ﺃﻫﻞ ﺍﳊﺒﻮﺱ‪.‬‬

‫ﺍﻟﺼﺪﻓﺔ ﺗﻨﺠﻲ ﻋﺎﻣﻞ ﻛﻮﺛﻰ ﻣﻦ ﺍﻟﻘﺘﻞ‬

‫ﻭﺑﻠﻐﲏ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﻛﻮﺛﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻳﺘﻘﻠﺪ ﺑﻠﺪﻧﺎ ﺭﺟﻞ ﻋﺎﻣﻞ ﻣﻦ ﻗﺒﻞ ﺃﰊ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﰲ ﺑﻌﺾ ﻭﺯﺍﺭﺍﺗﻪ‪،‬‬
‫ﻓﺎﻓﺘﺘﺢ ﺍﳋﺮﺍﺝ ﻭﺍﺷﺘﺪ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﰲ ﺃﻃﺮﺍﻑ ﺍﻟﺒﻠﺪ ﻗﻮﻡ ﻣﻦ ﺍﻟﻌﺮﺏ ﻗﺪ ﺯﺭﻋﻮﺍ ﻣﻦ ﺍﻷﺭﺽ ﻣﺎ ﻻ ﻳﺘﺠﺎﺳﺮ ﺍﻷﻛﺮﺓ ﻋﻠﻰ ﺯﺭﺍﻋﺘﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻌﻤﺎﻝ‬
‫ﻳﺴﺎﳏﻮﻬﻧﻢ ﺑﺒﻌﺾ ﻣﺎ ﳚﺐ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﳋﺮﺍﺝ‪.‬‬
‫ﻓﻄﺎﻟﺒﻬﻢ ﻫﺬﺍ ﺍﻟﻌﺎﻣﻞ ﺑﺎﳋﺮﺍﺝ ﻋﻠﻰ ﺍﻟﺘﻤﺎﻡ ﺃﺳﻮﺓ ﺑﺎﻷﻛﺮﺓ‪ ،‬ﻭﺃﺣﻀﺮ ﺃﺣﺪﻫﻢ ﻓﺤﻘﻖ ﻋﻠﻴﻪ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﻫﻮ ﳑﺘﻨﻊ‪ ،‬ﻓﺄﻣﺮ‬
‫ﺑﺼﻔﻌﻪ‪ ،‬ﻓﺼﻔﻊ ﺣﱴ ﺃﺩﻯ ﺍﳋﺮﺍﺝ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻓﺸﻜﺎ ﺇﱃ ﺑﲏ ﻋﻤﻪ‪ ،‬ﻓﺘﻮﺍﻓﻘﻮﺍ ﻋﻠﻰ ﻛﺒﺲ ﺍﻟﻌﺎﻣﻞ ﻟﻴ ﻼﹰ‪ ،‬ﻭﻗﺘﻠﻪ‪ ،‬ﻭﺭﺍﺳﻠﻮﺍ‬
‫ﰲ ﺫﻟﻚ ﻏﲑﻫﻢ ﻣﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺍﺗﻌﺪﻭﺍ ﻟﻠﻴﻠﺔ ﺑﻌﻴﻨﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺗﻠﻴﻪ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻭﺭﺩ ﺇﱃ ﺍﻟﻨﺎﺣﻴﺔ ﻋﺎﻣﻞ ﺁﺧﺮ‪ ،‬ﺻﺎﺭﻓﹰﺎ ﻟﻸﻭﻝ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﺻﻔﻌﻪ‪ ،‬ﻭﺿﺮﺑﻪ‬
‫ﺑﺎﳌﻘﺎﺭﻉ‪ ،‬ﻭﺃﺧﺬ ﺧﻄﻪ ﲟﺎﻝ‪ ،‬ﻭﻗﻴﺪﻩ‪ ،‬ﻭﺃﻣﺮ ﺑﺄﻥ ﳛﻤﻞ ﺇﱃ ﻗﺮﻳﺔ ﺃﺧﺮﻯ ﻋﻠﻰ ﻓﺮﺍﺳﺦ ﻣﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺤﺒﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﻭﻛﻞ ﺑﻪ‬
‫ﻋﺸﺮﺓ ﻣﻦ ﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﻭﺳﲑﻩ ﻣﺮﺓ ﻣﺎﺷﻴﺎﹰ‪ ،‬ﻭﻣﺮﺓ ﻋﻠﻰ ﲪﺎﺭ ﻣﻦ ﲪﲑ ﺍﻟﺸﻮﻙ‪ ،‬ﻓﻜﺎﺩ ﳑﺎ ﳊﻘﻪ ﺃﻥ ﻳﺘﻠﻒ‪ ،‬ﻭﺣﺼﻞ ﰲ ﺗﻠﻚ‬
‫ﺍﻟﻘﺮﻳﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻪ ﻏﻼﻡ ﻗﺪ ﺭﺑﺎﻩ‪ ،‬ﻭﻫﻮ ﺧﺼﻴﺺ ﺑﻪ‪ ،‬ﻋﺎﺭﻑ ﲜﻤﻴﻊ ﺃﻣﻮﺭﻩ‪ ،‬ﻓﻬﺮﺏ ﻋﻨﺪ ﻭﺭﻭﺩ ﺍﻟﺼﺎﺭﻑ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﱂ‬
‫ﻳﺸﻌﺮ ﺍﳌﺼﺮﻭﻑ ﺍﶈﺒﻮﺱ ﺇﻻ ﺑﻐﻼﻣﻪ ﺍﻟﺬﻱ ﺭﺑﺎﻩ ﻗﺪ ﺩﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﳎﻴﺌﻪ ﺇﻟﻴﻪ ﺃﺷﺪ ﻋﻠﻴﻪ ﻣﻦ ﲨﻴﻊ ﻣﺎ ﳊﻘﻪ ﺇﺷﻔﺎﻗﹰﺎ ﻋﻠﻰ‬
‫ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻋﻠﻰ ﻧﻔﺴﻪ ﳑﺎ ﻳﻌﺮﻓﻪ ﺍﻟﻐﻼﻡ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺩﻝ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻭﳛﻚ‪ ،‬ﻭﻗﻌﺖ ﰲ ﺃﻳﺪﻳﻬﻢ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻐﻼﻡ‪ :‬ﻣﻦ ﻫﻢ ؟ ﻫﺎﺕ ﺭﺟﻠﻚ ﺣﱴ ﺃﻛﺴﺮ ﻗﻴﻮﺩﻙ‪ ،‬ﻭﺗﻘﻮﻡ ﻓﺘﺪﺧﻞ‬
‫ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻭﺃﻳﻦ ﺍﻟﺮﺟﺎﻟﺔ ﺍﳌﻮﻛﻠﻮﻥ ﰊ ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ ﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻨﻚ‪ ،‬ﻭﻫﺮﺑﺖ ﺍﻟﺮﺟﺎﻟﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺍﻟﺴﺒﺐ ؟ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻷﻋﺮﺍﺏ ﺍﻟﺬﻳﻦ ﻛﻨﺖ ﺻﻔﻌﺖ ﻣﻨﻬﻢ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻭﻃﺎﻟﺒﺘﻬﻢ ﺑﺎﳋﺮﺍﺝ‪ ،‬ﻛﺒﺴﻮﺍ ﺍﻟﺒﺎﺭﺣﺔ ﺩﺍﺭ‬
‫ﺍﻟﻌﻤﺎﻟﺔ‪ ،‬ﻭﻋﻨﻬﻢ ﺃﻧﻚ ﺃﻧﺖ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﻋﻤﻠﻮﺍ ﻋﻠﻰ ﻗﺘﻠﻚ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻋﻨﺪﻫﻢ ﺧﱪ ﺻﺮﻓﻚ‪ ،‬ﻭﻻ ﺧﱪ ﻭﺭﻭﺩ ﻫﺬﺍ‬
‫ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻓﻘﺘﻠﻮﻩ ﻋﻠﻰ ﺃﻧﻪ ﺃﻧﺖ‪ ،‬ﻭﻗﺪ ﻫﺮﺏ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﺒﻠﺪ ﻛﺎﻓﺔ‪ ،‬ﻓﻘﻢ ﺣﱴ ﳕﺸﻲ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻻ ﻳﺒﻠﻐﻬﻢ ﺧﱪ‬
 ‫ﻛﻮﻧﻚ ﻫﻨﺎ‪ ،‬ﻓﻴﻘﺼﺪﻭﻙ‪ ،‬ﻭﻳﻘﺘﻠﻮﻧﻚ‪.‬‬
‫ﻓﻜﺴﺮ ﺍﻟﻘﻴﺪ‪ ،‬ﻭﻗﺎﻡ ﻫﻮ ﻭﻏﻼﻣﻪ‪ ،‬ﳝﺸﻴﺎﻥ ﻋﻠﻰ ﻏﲑ ﺟﺎﺩﺓ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻌﺪﺍ‪ ،‬ﻭﺩﺧﻼ ﻗﺮﻳﺔ‪ ،‬ﻭﺍﺳﺘﺄﺟﺮﺍ ﻣﻨﻬﺎ ﻣﺎ ﺭﻛﺒﺎ ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻭﻟﻘﻲ ﺍﳌﺼﺮﻭﻑ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺷﻨﻊ ﻋﻠﻰ ﺍﳌﻘﺘﻮﻝ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺃﻓﺴﺪ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﻭﺃﺛﺎﺭ ﻓﺘﻨﺔ ﻣﻊ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﺄﻗﺮﻩ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﻭﺿﻢ ﺇﻟﻴﻪ ﺟﻴﺸﹰﺎ‪.‬‬
‫ﻓﻌﺎﺩ ﺇﱃ ﻛﻮﺛﻰ‪ ،‬ﻭﲢﺼﻦ ﺑﺎﳉﻴﺶ‪ ،‬ﻭﺳﺎﺱ ﺃﻣﺮﻩ ﻣﻊ ﺍﻟﻌﺮﺏ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺎﳊﻬﻢ‪ ،‬ﻭﺣﻂ ﳍﻢ ﻣﻦ ﺍﳋﺮﺍﺝ ﻋﻤﺎ ﻛﺎﻥ ﻃﺎﻟﺒﻬﻢ‬
‫ﺑﻪ‪ ،‬ﻭﺃﺟﺮﻯ ﺃﻣﺮﻫﻢ ﻋﻠﻰ ﺭﺳﻮﻣﻬﻢ‪ ،‬ﻭﺳﻜﻨﻮﺍ ﺇﻟﻴﻪ ﻭﺳﻜﻦ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺯﺍﻝ ﺧﻮﻓﻪ ﻭﺍﺳﺘﻘﺎﻡ ﻟﻪ ﺃﻣﺮ ﻋﻤﻠﻪ‪.‬‬
‫ﺍﻷﻣﲔ ﻳﻐﺎﺿﺐ ﻋﻤﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﰒ ﻳﺮﺿﻰ ﻋﻨﻪ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﻣﻮﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻤﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ‬
‫ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻫﺒﺔ ﺍﷲ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﻀﺐ ﻋﻠﻲ ﺍﻷﻣﲔ ﰲ ﺑﻌﺾ ﻫﻨﺎﺗﻪ‪ ،‬ﻓﺴﻠﻤﲏ ﺇﱃ‬
‫ﻛﻮﺛﺮ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺤﺒﺴﲏ ﰲ ﺳﺮﺩﺍﺏ‪ ،‬ﻭﺃﻏﻠﻘﻪ ﻋﻠﻲ‪ ،‬ﻓﻤﻜﺜﺖ ﻓﻴﻪ ﻟﻴﻠﱵ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﺸﻴﺦ ﻗﺪ ﺧﺮﺝ ﻋﻠﻲ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻟﺴﺮﺩﺍﺏ‪ ،‬ﻓﺪﻓﻊ ﺇﱄ ﻭﺳﻄﺎﹰ‪ ،‬ﻓﺄﻛﻠﺖ‪ ،‬ﰒ ﺃﺧﺮﺝ ﺇﱄ ﻗﻨﻴﻨﺔ‬
‫ﺷﺮﺍﺏ‪ ،‬ﻓﺸﺮﺑﺖ‪ ،‬ﻭﻗﺎﻝ ﻏﻦّ ﱄ‪:‬‬
‫ﱄ ﻣﺪّﺓ ﻻ ﺑﺪّ ﺃﺑﻠﻐﻬﺎ ‪ ...‬ﻓﺈﺫﺍ ﺍﻧﻘﻀﺖ ﺃﻳّﺎﻣﻬﺎ ﻣﺖّ‬
‫ﻟﻮ ﺳﺎﻭﺭﺗﲏ ﺍﻷﺳﺪ ﺿﺎﺭﻳﺔ ‪ ...‬ﻟﻐﻠﺒﺘﻬﺎ ﻣﺎ ﱂ ﳚﻲ ﺍﻟﻮﻗﺖ‬
‫ﻓﻐﻨﻴﺘﻪ‪ ،‬ﻭﲰﻌﲏ ﻛﻮﺛﺮ‪ ،‬ﻓﺼﺎﺭ ﺇﱃ ﳏﻤﺪ ﺍﻷﻣﲔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﺟﻦ ﻋﻤﻚ‪ ،‬ﻫﻮ ﺟﺎﻟﺲ ﻳﻐﲏ ﺑﻜﻴﺖ ﻭﻛﻴﺖ‪.‬‬
‫ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭﻱ‪ ،‬ﻓﺤﻀﺮﺕ‪ ،‬ﻭﺃﺧﱪﺗﻪ ﺑﺎﻟﻘﺼﺔ‪ ،‬ﻓﺮﺿﻲ ﻋﲏ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺴﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻳﺘﺨﻠﺼﻮﻥ ﻣﻦ ﺍﶈﻨﺔ ﺑﺄﻳﺴﺮ ﺍﻷﺳﺒﺎﺏ‬

‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﻤﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﻟﻨﻮﺭﻱ ﺍﻟﺼﻮﰲ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ‬
‫ﻛﺎﻧﺖ ﺍﶈﻨﺔ‪ ،‬ﻭﺭﻣﻴﺖ ﺃﻧﺎ ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺼﻮﻓﻴﺔ ﺑﺎﻟﻜﻔﺮ‪ ،‬ﺃﺧﺬﻧﺎ‪ ،‬ﻓﺄﻭﺩﻋﻨﺎ ﺍﳌﻄﺒﻖ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﰒ ﻋﺮﺿﻨﺎ ﻋﻠﻰ ﺍﺑﻦ ﺍﻟﺸﺎﻩ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺍﻟﻮﺍﱄ‪ ،‬ﻭﺃﻏﺮﻱ ﺑﺴﻔﻚ ﺩﻣﺎﺋﻨﺎ‪ ،‬ﻓﻌﻤﻞ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺮﺟﻨﺎ ﻟﻠﻤﺴﺎﺋﻠﺔ‪ ،‬ﻭﺗﺮﺩﻳﺪ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﺇﻣﺮﺍﺭﻩ ﻋﻠﻴﻨﺎ ﻗﺒﻞ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﻛﻨﺎ‬
‫ﺗﻌﺎﻗﺪﻧﺎ ﺃﻥ ﻻ ﻧﺘﻜﻠﻢ ﺣﱴ ﻳﻜﻔﻴﻨﺎ ﺻﺎﺣﺐ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺮﻗﺎﻡ‪ :‬ﺃﻧﺖ ﺍﻟﻘﺎﺋﻞ‪ :‬ﺇﻥ ﻗﻮﱄ ﺑﺴﻢ ﺍﷲ‪ ،‬ﳉﺔ ﻣﻦ ﻧﻮﺭ ؟ ﻗﺎﻝ‪ :‬ﻓﺴﻜﺖ‪ ،‬ﻋﻠﻰ ﺍﻟﻌﻘﺪ‪.‬‬
‫ﻭﺣﻀﺮ ﻣﻦ ﺫﻭﻱ ﺍﻷﻗﺪﺍﺭ ﻭﺍﳌﻨﺰﻟﺔ ﻣﻦ ﺍﺳﺘﻌﻄﻒ ﺍﺑﻦ ﺍﻟﺸﺎﻩ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺑﺎﻟﺘﻮﻗﻒ ﰲ ﺃﻣﺮﻧﺎ‪ ،‬ﻭﺍﻟﺰﻳﺎﺩﺓ ﰲ ﺍﺳﺘﻴﻀﺎﺡ‬
‫ﻣﺎ ﻗﺮﻓﻨﺎ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﻟﺸﺎﻩ ﻟﻠﺮﻗﺎﻡ‪ :‬ﺃﻧﺖ ﺻﻮﰲ‪ ،‬ﻭﻟﻌﻠﻚ ﺗﺄﻭﻟﺖ ﻗﻮﻟﻚ ﺑﺴﻢ ﺍﷲ ﻧﻮﺭﺍﹰ‪ ،‬ﻭﻗﻮﻟﻚ ﺍﳊﻤﺪ ﷲ‪ ،‬ﺑﻌﺪ ﻓﺮﺍﻏﻚ‪ ،‬ﻧﻮﺭﹰﺍ‪.‬‬
‫ﻓﺼﺎﺡ ﺍﻟﺮﻗﺎﻡ ﺻﻴﺤﺔ ﻋﻈﻴﻤﺔ‪ :‬ﳊﻨﺖ ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﺭﻱ‪ :‬ﻓﻮﺍﷲ ﻟﻘﺪ ﺃﺿﺤﻜﲏ ﻋﻠﻰ ﻣﺎ ﰊ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻷﻣﲑ‪ :‬ﻗﺪ ﺻﺮﺕ ﺗﻨﻈﺮ ﰲ ﺍﻟﻨ ﺤﻮ ﺑﻌﺪﻱ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺗﻌﺮﻑ ﺍﻟﻠﺤﻦ ﻣﻦ ﺍﻟﺼﻮﺍﺏ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺣﺎﺷﺎﻙ ﺃﻳﻬﺎ ﺍﻷﻣﲑ ﻣﻦ ﺍﻟﻠﺤﻦ ﺍﻟﺬﻱ ﻫﻮ ﺍﳋﻄﺄ‪ ،‬ﻭﺇﳕﺎ ﻋﻨﻴﺖ ﺑﻘﻮﱄ ﳊﻨﺖ‪ ،‬ﺃﻱ ﻓﻄﻨﺖ‪ ،‬ﲟﻌﲎ ﺍﻟﺼﻮﻓﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﻟﺸﺎﻩ‪ :‬ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﺣﺪ ﻳﺮﻣﻲ ﻣﺜﻞ ﻫﺬﺍ ﻭﺃﺿﺮﺍﺑﻪ ﺑﺎﻟﺰﻧﺪﻗﺔ ؟ ﻭﺃﻣﺮ ﺑﺘﺨﻠﻴﺔ ﺳﺒﻴﻠﻨﺎ‪.‬‬
‫ﻓﺘﺨﻠﺼﻨﺎ ﳑﺎ ﻛﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﳑﺎ ﳓﺎﺫﺭﻩ‪ ،‬ﻭﻛﻔﻴﻨﺎ ﺑﺄﺿﻌﻒ ﺍﻷﺳﺒﺎﺏ ﻭﺃﻳﺴﺮﻫﺎ‪.‬‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻳﻄﻠﻖ ﺍﻟﻄﻮﺳﻲ ﻣﻦ ﺣﺒﺴﻪ‬

 ‫ﺣﺒﺲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺃﺳﻠﻢ ﺍﻟﻄﻮﺳﻲ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺑﻌﺾ ﺇﺧﻮﺍﻧﻪ ﻳﻌﺰﻳﻪ ﻋﻦ ﻣﻜﺎﻧﻪ‪.‬‬
‫ﻓﺄﺟﺎﺑﻪ‪ :‬ﻛﺘﺒﺖ ﺇﱄ ﺗﻌﺰﻳﲏ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﳚﺐ ﺃﻥ ﻬﺗﻨﻴﲏ‪ ،‬ﺃﺭﻳﺖ ﺍﻟﻌﺠﺎﺋﺐ‪ ،‬ﻭﻋﺮﺿﺖ ﻋﻠﻲ ﺍﳌﺼﺎﺋﺐ‪ ،‬ﺇﱐ ﺭﺃﻳﺖ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻳﺘﺤﺒﺐ ﺇﱃ ﻣﻦ ﻳﺆﺫﻳﻪ‪ ،‬ﻓﻜﻴﻒ ﻣﻦ ﻳﺆﺫﻯ ﻓﻴﻪ‪ ،‬ﺇﱐ ﻧﺰﻟﺖ ﺑﻴﺘﹰﺎ ﺳﻘﻄﺖ ﻓﻴﻪ ﻋﲏ ﻓﺮﻭﺽ ﻭﺣﻘﻮﻕ‪ ،‬ﻣﻨﻬﺎ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﺍﻷﻣﺮ‬
‫ﺑﺎﳌﻌﺮﻭﻑ‪ ،‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‪ ،‬ﻭﻋﻴﺎﺩﺓ ﺍﳌﺮﻳﺾ‪ ،‬ﻭﻗﻀﺎﺀ ﺣﻘﻮﻕ ﺍﻹﺧﻮﺍﻥ‪ ،‬ﻭﻣﺎ ﻧﺰﻟﺖ ﺑﻴﺘﺎﹰ ﺧﲑﹰﺍ ﱄ ﰲ ﺩﻳﲏ ﻣﻨﻪ‪.‬‬
‫ﻓﺄﺧﱪ ﺑﺬﻟﻚ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﳓﻦ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺍﺑﻦ ﺃﺳﻠﻢ‪ ،‬ﺃﻃﻠﻘﻮﻩ‪.‬‬
‫ﻓﺄﻓﺮﺝ ﻋﻨﻪ‪.‬‬
‫ﺍﳌﺄﻣﻮﻥ ﻳﻐﻀﺐ ﻋﻠﻰ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ ﰒ ﻳﺮﺿﻰ ﻋﻨﻪ ﻭﻳﻘﻠﺪﻩ ﻓﺎﺭﺱ ﻭﺍﻷﻫﻮﺍﺯ‬
‫ﻭﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ ﻗﺪ ﻏﻀﺐ ﻋﻠﻰ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﻓﻜﻠﻤﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﻣﺴﺮﻭﺭ ﺍﳋﺎﺩﻡ‪ ،‬ﰲ ﺇﻃﻼﻗﻪ‪.‬‬
‫ﻗﺎﻝ ﻓﺮﺝ‪ :‬ﻓﺒﺖ ﻟﻴﻠﱵ‪ ،‬ﻓﺄﺗﺎﱐ ﺁﺕ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ ﱄ‪:‬‬
‫ﺝ ﻧﺒﻐﻲ ﺑﻪ ﺍﻟﻔﺮﺟﺎ‬
‫ﳌﹼﺎ ﺃﺗﻰ ﻓﺮﺟﹰﺎ ﻣﻦ ﺭﺑّﻪ ﻓﺮﺝ ‪ ...‬ﺟﺌﻨﺎ ﺇﱃ ﻓﺮ ﹴ‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﱂ ﺃﺷﻌﺮ ﺇﻻ ﻭﺍﻟﻠﻮﺍﺀ ﻗﺪ ﻋﻘﺪ ﱄ ﻋﻠﻰ ﻭﻻﻳﺔ ﻓﺎﺭﺱ ﻭﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﺃﻃﻠﻖ ﱄ ﲬﺴﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻣﻌﻮﻧﺔ‪.‬‬
‫ﻓﺈﺫﺍ ﺃﺑﻮ ﺍﻟﻴﻨﺒﻐﻲ ﺍﻟﺸﺎﻋﺮ ﻋﻠﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻗﺪ ﻛﺘﺐ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﰲ ﺭﻗﻌﺔ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﱴ ﻗﻠﺘﻪ ؟ ﻗﺎﻝ ﱄ‪ :‬ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺭﺿﻲ ﻋﻨﻚ ﻓﻴﻪ‪.‬‬
‫ﻓﺄﻣﺮﺕ ﻟﻪ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﳏﺒﻮﺱ ﻳﺘﺤﺪﺙ ﻋﻦ ﻫﻼﻙ ﺍﳊﺠﺎﺝ‬
‫ﻗﺎﻝ ﻋﻤﺎﺭﺓ ﺑﻦ ﻋﻘﺒﺔ‪ ،‬ﻣﻦ ﺁﻝ ﺳﻠﻤﻰ ﺑﻦ ﺍﳌﻬﲑ‪ ،‬ﺣﺪﺛﲏ ﻣﻼﺯﻡ ﺑﻦ ﺣﺮﺍﻡ ﺍﳊﻨﻔﻲ‪ ،‬ﻋﻦ ﻋﻤﻪ ﻣﻼﺯﻡ ﺑﻦ ﻗﺮﻳﺐ ﺍﳊﻨﻔﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﻨﺖ ﰲ ﺣﺒﺲ ﺍﳊﺠﺎﺝ ﺑﺴﺒﺐ ﺍﳊﺮﻭﺭﻳﺔ‪ ،‬ﻓﺤﺒﺲ ﻣﻌﻨﺎ ﺭﺟﻞ‪ ،‬ﻓﺄﻗﺎﻡ ﺣﻴﻨﹰﺎ ﻻ ﻧﺴﻤﻌﻪ ﻳﺘﻜﻠﻢ ﺑﻜﻠﻤﺔ‪.‬‬
‫ﺣﱴ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻣﺎﺕ ﺍﳊﺠﺎﺝ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﺗﻠﻴﻪ‪ ،‬ﺃﻗﺒﻞ ﻏﺮﺍﺏ ﰲ ﻋﺸﻴﺔ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻮﻗﻊ ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﻟﺴﺠﻦ‪،‬‬
‫ﻓﻨﻌﻖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ‪ :‬ﻭﻣﻦ ﻳﻘﺪﺭ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ﻳﺎ ﻏﺮﺍﺏ ؟ ﰒ ﻧﻌﻖ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺜﻠﻚ ﻣﻦ ﺑﺸﺮ ﲞﲑ‪ ،‬ﻳﺎ ﻏﺮﺍﺏ‪.‬‬
‫ﻭﻧﻌﻖ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﻓﻴﻚ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻳﺎ ﻏﺮﺍﺏ‪.‬‬
‫ﻓﻘﻠﻨﺎ ﻟﻪ‪ :‬ﻣﺎ ﲰﻌﻨﺎﻙ ﺗﻜﻠﻤﺖ ﻣﻨﺬ ﺣﺒﺴﺖ ﺇﱃ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻤﺎ ﺩﻋﺎﻙ ﺇﱃ ﻣﺎ ﻗﻠﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻧﻌﻖ ﺍﻷﻭﱃ ﻓﻘﺎﻝ‪ :‬ﻭﻗﻌﺖ‬
‫ﻋﻠﻰ ﺳﺘﺮﺓ ﺍﳊﺠﺎﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﻦ ﻳﻘﺪﺭ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ؟ ﰒ ﻗﺎﻝ ﰲ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺇﻥ ﺍﳊﺠﺎﺝ ﻭﺟﻊ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺜﻠﻚ ﻣﻦ ﺑﺸﺮ ﲞﲑ‪.‬‬
‫ﰒ ﻧﻌﻖ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻴﻠﺔ ﳝﻮﺕ ﺍﳊﺠﺎﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﻓﻴﻚ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻧﺒﻠﺞ ﺍﻟﺼﺒﺢ ﻗﺒﻞ ﺃﻥ ﺃﺧﺮﺝ‪ ،‬ﻓﻠﻴﺲ ﻋﻠﻲ ﺑﺄﺱ‪ ،‬ﻭﺇﻥ ﺩﻋﻴﺖ ﻗﺒﻞ ﺍﻟﺼﺒﺢ‪ ،‬ﻓﺴﺘﻀﺮﺏ ﻋﻨﻘﻲ‪ ،‬ﰒ ﺗﻠﺒﺜﻮﻥ ﺛﻼﺛﹰﺎ‬
‫ﻻ ﻳﺪﺧﻞ ﻋﻠﻴﻜﻢ ﺃﺣﺪ‪ ،‬ﰒ ﻳﺴﺘﺪﻋﻰ ﺑﻜﻢ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻓﺘﻄﺎﻟﺒﻮﻥ ﺑﺎﻟﻜﻔﻼﺀ‪ ،‬ﻓﻤﻦ ﻭﺟﺪ ﻟﻪ ﻛﻔﻴ ﻼﹰ‪ ،‬ﺧﻠﻲ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﻣﻦ ﱂ‬
‫ﻳﻮﺟﺪ ﻟﻪ ﻛﻔﻴﻞ‪ ،‬ﻓﻠﻪ ﻭﻳﻞ ﻃﻮﻳﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﺍﻟﻠﻴﻞ ﲰﻌﻨﺎ ﺍﻟﺼﺮﺍﺥ ﻋﻠﻰ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺮﺟﻞ ﻗﺒﻞ ﺍﻟﺼﺒﺢ ﻓﻀﺮﺏ ﻋﻨﻘﻪ‪ ،‬ﰒ ﱂ ﻳﺪﺧﻞ ﻋﻠﻴﻨﺎ ﺃﺣﺪ ﺛﻼﺛﺔ‬
‫ﺃﻳﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﺍﺳﺘﺪﻋﻴﻨﺎ‪ ،‬ﻓﻄﻠﺐ ﻣﻨﺎ ﺍﻟﻜﻔﻼﺀ‪ ،‬ﺣﱴ ﺻﺎﺭ ﺍﻷﻣﺮ ﺇﱄ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﱄ ﻛﻔﻴﻞ‪.‬‬
 ‫ﻼ ﺣﱴ ﺧﻔﺖ ﺃﻥ ﺃﺭﺩ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻓﺘﻘﺪﻡ ﺭﺟﻞ ﻓﻀﻤﻨﲏ‪.‬‬‫ﻓﻤﻜﺜﺖ ﻃﻮﻳ ﹰ‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺣﱴ ﺃﺷﻜﺮﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺫﻫﺐ‪ ،‬ﻓﻠﺴﺖ ﲟﺴﺆﻭﻝ ﻋﻨﻚ ﺃﺑﺪﹰﺍ‪.‬‬

‫ﻓﺎﻧﻄﻠﻘﺖ‪.‬‬

‫ﳛﺴﻦ ﺇﱃ ﻛﺎﺗﺐ ﺑﻐﺎ ﺍﻟﻜﺒﲑ ﻋﻠﻰ ﻏﲑ ﻣﻌﺮﻓﺔ ﻣﻨﻪ ﻟﻪ‬

‫ﻭﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻹﺳﻜﺎﰲ‪ :‬ﻛﻨﺖ ﺃﻛﺘﺐ ﻟﺒﻐﺎ ﺍﻟﻜﺒﲑ‪ ،‬ﻓﺼﺮﻓﲏ‪ ،‬ﻭﻧﻜﺒﲏ‪ ،‬ﻭﺃﺧﺬ ﻣﺎﱄ ﻭﺿﻴﺎﻋﻲ‪،‬‬
‫ﻭﺣﺒﺴﲏ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻭﻬﺗﺪﺩﱐ‪ ،‬ﻭﻧﺎﻟﲏ ﻣﻨﻪ ﻛﻞ ﻣﻜﺮﻭﻩ‪.‬‬
‫ﻓﺈﱐ ﻟﻔﻲ ﺣﺒﺴﻪ‪ ،‬ﺇﺫ ﲰﻌﺖ ﺣﺮﻛﺔ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻨﻬﺎ‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﻗﺪ ﻭﺍﰱ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﳕﺎ ﺣﻀﺮ ﻟﻌﻘﻮﺑﱵ‪ ،‬ﻓﻄﺎﺭﺕ ﻧﻔﺴﻲ ﺟﺰﻋﹰﺎ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺃﻥ ﺩﻋﻴﺖ‪ ،‬ﻓﺤﻤﻠﺖ ﺇﻟﻴﻪ ﰲ ﻗﻴﻮﺩﻱ‪ ،‬ﻭﻋﻠﻲ ﺛﻴﺎﺏ ﰲ ﻬﻧﺎﻳﺔ ﺍﻟﻮﺳﺦ‪ ،‬ﻓﺄﺩﺧﻠﺖ ﻋﻠﻴﻪ ﻛﺎﳌﻴﺖ ﳌﺎ ﰊ ﻭﻟﻌﻈﻴﻢ‬
‫ﺍﳋﻮﻑ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻌﺖ ﻋﲔ ﺇﺳﺤﺎﻕ ﻋﻠﻲ‪ ،‬ﺗﺒﺴﻢ‪ ،‬ﻓﺴﻜﻨﺖ ﻧﻔﺴﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺑﻐﺎ‪ :‬ﺇﻥ ﺃﺧﻲ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ‪ -‬ﻳﻌﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ‪ -‬ﻛﺘﺐ ﺇﱄ ﻳﺸﻔﻊ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻭﻗﺪ ﺷﻔﻌﺘﻪ‪ ،‬ﻭﺃﺯﻟﺖ ﻋﻨﻚ‬
‫ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﺭﺿﻴﺖ ﻋﻨﻚ‪ ،‬ﻭﺭﺩﺩﺕ ﻋﻠﻴﻚ ﺿﻴﺎﻋﻚ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻚ‪.‬‬
‫ﻓﺒﻜﻴﺖ ﺑﻜﺎﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻟﻌﻈﻢ ﻣﺎ ﻭﺭﺩ ﻋﻠﻰ ﻗﻠﱯ ﻣﻦ ﺍﻟﺴﺮﻭﺭ‪ ،‬ﻓﻔﻜﺖ ﻗﻴﻮﺩﻱ‪ ،‬ﻭﻏﲑﺕ ﺣﺎﱄ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺒﺖ ﻟﻴﻠﱵ‪ ،‬ﻭﺑﻜﺮﺕ ﰲ ﺍﻟﺴﺤﺮ ﺇﱃ ﺇﺳﺤﺎﻕ ﻷﺷﻜﺮﻩ‪ ،‬ﻭﺃﺳﺄﻟﻪ ﻋﻤﺎ ﺃﻭﺟﺐ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻷﻧﻪ ﺷﻲﺀ ﻣﺎ ﻃﻤﻌﺖ ﻓﻴﻪ‪ ،‬ﻭﻻ‬
‫ﻛﺎﻧﺖ ﱄ ﻭﺳﻴﻠﺔ ﺇﱃ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻭﻻ ﺇﺳﺤﺎﻕ‪ ،‬ﻓﻠﻘﻴﺘﻪ‪ ،‬ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ ﻭﻷﰊ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺳﺒﺐ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺭﺩ ﻋﻠﻲ ﻛﺘﺎﺏ ﺍﻷﻣﲑ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻳﻘﻮﻝ‪ :‬ﻗﺪ ﻛﺎﻧﺖ ﻛﺘﺐ ﺃﰊ ﻣﻮﺳﻰ ﺑﻐﺎ ﺗﺮﺩ ﻋﻠﻲ ﲟﺨﺎﻃﺒﺎﺕ ﺗﻮﺟﺐ ﺍﻷﻧﺲ‬
‫ﻭﺍﳋﻠﻄﺔ‪ ،‬ﻭﺗﻠﺰﻡ ﺍﻟﺸﻜﺮ ﻭﺍﳌﻨﺔ‪ ،‬ﰒ ﺗﻐﲑﺕ‪ ،‬ﻓﺒﺤﺜﺖ ﻋﻦ ﺍﻟﺴﺒﺐ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﺫﻟﻚ ﺍﻟﻜﺎﺗﺐ ﺻﺮﻑ‪ ،‬ﻭﺃﻧﻪ ﻣﻨﻜﻮﺏ‪ ،‬ﻭﺣﻖ‬
‫ﳌﻦ ﺃﺣﺴﻦ ﻋﺸﺮﺗﻨﺎ‪ ،‬ﻭﻭﻛﺪ ﺍﶈﺒﺔ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺇﺧﻮﺍﻧﻨﺎ‪ ،‬ﺣﱴ ﺑﺎﻥ ﻟﻨﺎ ﻣﻮﻗﻌﻪ‪ ،‬ﻭﻋﺮﻓﻨﺎ ﻣﻮﺿﻌﻪ ﳌﺎ ﺻﺮﻑ‪ ،‬ﺃﻥ ﻧﺮﻋﻰ ﺣﻘﻪ‪،‬‬
‫ﻓﺼﺮ ‪ -‬ﺃﺑﻘﺎﻙ ﺍﷲ ‪ -‬ﺇﱃ ﺃﺧﻲ ﺃﰊ ﻣﻮﺳﻰ‪ ،‬ﻭﺳﻠﻪ ﰲ ﺃﻣﺮ ﻛﺎﺗﺒﻪ ﺍﳌﺼﺮﻭﻑ‪ ،‬ﻋﲏ‪ ،‬ﻭﺍﺳﺘﺼﻔﺤﻪ ﻋﻤﺎ ﰲ ﻧﻔﺴﻪ ﻣﻨﻪ‪،‬‬
‫ﻭﺍﺳﺘﻄﻠﻘﻪ‪ ،‬ﻭﺳﻠﻪ ﺭﺩﻩ ﺇﱃ ﻛﺘﺒﺘﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﺎ ﻳﻄﺎﻟﺒﻪ ﺑﻪ ﳑﺎ ﻻ ﻳﻨﺰﻝ ﻋﻨﻪ‪ ،‬ﻓﺄﺩﻩ ﻋﻨﻪ ﻣﻦ ﻣﺎﻟﻨﺎ‪ ،‬ﻛﺎﺋﻨﹰﺎ ﻣﺎ ﻛﺎﻥ‪.‬‬
‫ﻓﻠﻘﻴﺘﻪ‪ ،‬ﻓﻔﻌﻞ ﻣﺎ ﺭﺃﻳﺖ‪ ،‬ﻭﺃﻧﺎ ﺃﻋﺎﻭﺩ ﺍﳋﻄﺎﺏ ﰲ ﺍﺳﺘﻜﺘﺎﺑﻚ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﻟﻚ ﺍﻷﻣﲑ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻓﺨﺬﻩ‪.‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻸﻣﲑﻳﻦ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺃﻳﺎﻡ‪ ،‬ﺣﱴ ﺭﺩﱐ ﺇﺳﺤﺎﻕ ﺇﱃ ﻛﺘﺎﺑﺔ ﺑﻐﺎ ﺑﺸﻔﺎﻋﺔ ﺃﰊ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺭﺟﻌﺖ ﺣﺎﱄ ﻭﻧﻌﻤﱵ‪.‬‬
‫ﻛﻴﻒ ﲣﻠﺺ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ ﻣﻦ ﺍﻟﺴﺠﻦ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﰊ ﺷﻴﺦ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻭﺍﻟﻴﹰﺎ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻻﻩ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻠﻤﺎ ﻣﺎﺕ ﻳﺰﻳﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﺍﺳﺘﺨﻠﻒ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﺳﻴﻮﱄ ﻫﺸﺎﻡ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺃﺣﺪ ﺍﻟﺮﺟﻠﲔ‪ ،‬ﺳﻌﻴﺪﹰﺍ ﺍﳊﺮﺷﻲ‪ ،‬ﺃﻭ ﺧﺎﻟﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﻓﺈﻥ ﻭﱃ ﺍﺑﻦ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ ،‬ﺧﺎﻟﺪﺍﹰ‪ ،‬ﻓﻬﻮ ﺍﻟﺒﻼﺀ‪.‬‬
‫ﻓﻮﱃ ﻫﺸﺎﻡ ﺧﺎﻟﺪﹰﺍ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺪﺧﻞ ﻭﺍﺳﻄﺎﹰ‪ ،‬ﻭﻗﺪ ﺃﺫﻥ ﻋﻤﺮ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﻭﻗﺪ ﻬﺗﻴﺄ‪ ،‬ﻭﺍﻋﺘﻢ‪ ،‬ﻭﺑﻴﺪﻩ ﺍﳌﺮﺁﺓ ﻳﺴﻮﻱ ﻋﻤﺎﻣﺘﻪ‪ ،‬ﺇﺫ‬
‫ﻗﻴﻞ ﻟﻪ‪ :‬ﻫﺬﺍ ﺧﺎﻟﺪ ﻗﺪ ﺩﺧﻞ‪.‬‬
 ‫ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﻫﻜﺬﺍ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺗﺄﰐ ﺑﻐﺘﺔ‪.‬‬
‫ﻓﺘﻘﺪﻡ ﺧﺎﻟﺪ‪ ،‬ﻭﺃﺧﺬ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻓﻘﻴﺪﻩ‪ ،‬ﻭﺃﻟﺒﺴﻪ ﻣﺪﺭﻋﺔ ﺻﻮﻑ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺧﺎﻟﺪ‪ ،‬ﺑﺌﺲ ﻣﺎ ﺳﻨﻨﺖ ﻋﻠﻰ ﺃﻫﻞ‬
‫ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺃﻣﺎ ﲣﺎﻑ ﺃﻥ ﺗﺼﺮﻑ ﻓﺘﺒﺘﻠﻰ ﲟﺜﻞ ﻫﺬﺍ ؟ ﻓﻠﻤﺎ ﻃﺎﻝ ﺣﺒﺴﻪ‪ ،‬ﺟﺎﺀ ﻣﻮﺍﻟﻴﻪ‪ ،‬ﻭﺍﻛﺘﺮﻭﺍ ﺩﺍﺭﹰﺍ ﲜﺎﻧﺐ ﺍﳊﺒﺲ‪ ،‬ﰒ ﻧﻘﺒﻮﺍ‬
‫ﻣﻨﻬﺎ ﺳﺮﺑﹰﺎ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻭﺍﻛﺘﺮﻭﺍ ﺩﺍﺭﹰﺍ ﺇﱃ ﺟﺎﻧﺐ ﺳﻮﺭ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻣﺪﻳﻨﺔ ﻭﺍﺳﻂ‪ ،‬ﻓﻠﻤﺎ ﺟﺎﺀﺕ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﳜﺮﺟﻮﻩ‬
‫ﻓﻴﻬﺎ ﻣﻦ ﺍﳊﺒﺲ‪ ،‬ﻭﻗﺪ ﺃﻓﻀﻰ ﺍﻟﻨﻘﺐ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻓﺄﺧﺮﺝ ﰲ ﺍﻟﺴﺮﺏ‪ ،‬ﰒ ﺧﺮﺝ ﻣﻦ ﺍﻟﺪﺍﺭ ﳝﺸﻲ‪ ،‬ﺣﱴ ﺑﻠﻎ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﺇﱃ‬
‫ﺟﺎﻧﺐ ﺍﻟﺴﻮﺭ‪ ،‬ﻭﻗﺪ ﻧﻘﺐ ﰲ ﺍﻟﺴﻮﺭ ﻧﻘﺐ ﺇﱃ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻗﺪ ﻫﻴﺄﺕ ﻟﻪ ﺧﻴﻞ‪ ،‬ﻓﺮﻛﺐ ﻭﺳﺎﺭ‪ ،‬ﻭﻋﻠﻢ ﺑﻪ ﺑﻌﺪ ﻣﺎ‬
‫ﺃﺻﺒﺤﻮﺍ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺃﻇﻬﺮ ﻋﻠﺔ ﻗﺒﻞ ﺫﻟﻚ ﻟﻴﻤﺴﻜﻮﺍ ﻋﻦ ﺗﻔﻘﺪﻩ ﰲ ﻛﻞ ﻭﻗﺖ‪.‬‬
‫ﻓﺄﺗﺒﻌﻪ ﺧﺎﻟﺪ‪ ،‬ﺳﻌﻴﺪ ﺍﳊﺮﺷﻲ‪ ،‬ﻓﻠﺤﻘﻪ‪ ،‬ﻭﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻔﺮﺍﺕ ﺷﻲﺀ ﻳﺴﲑ‪ ،‬ﻓﺘﻌﺼﺐ ﻟﻪ ﻭﺗﺮﻛﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻔﺮﺯﺩﻕ ﰲ ﺫﻟﻚ‪:‬‬
‫ﻭﳌﹼﺎ ﺭﺃﻳﺖ ﺍﻷﺭﺽ ﻗﺪ ﺳﺪّ ﻇﻬﺮﻫﺎ ‪ ...‬ﻭﱂ ﻳﺒﻖ ﺇﻻﹼ ﺑﻄﻨﻬﺎ ﻟﻚ ﳐﺮﺟﺎ‬
‫ﺕ ﻓﻔﺮّﺟﺎ‬
‫ﺙ ﻣﻈﻠﻤﺎ ٍ‬‫ﺩﻋﻮﺕ ﺍﻟﺬﻱ ﻧﺎﺩﺍﻩ ﻳﻮﻧﺲ ﺑﻌﺪﻣﺎ ‪ ...‬ﺛﻮﻯ ﰲ ﺛﻼ ٍ‬
‫ﺧﺮﺟﺖ ﻭﱂ ﳝﻨﻦ ﻋﻠﻴﻚ ﺳﻔﺎﻫﺔ ‪ ...‬ﺳﻮﻯ ﺯﺍﺋﺪ ﺍﻟﺘﻘﺮﻳﺐ ﻣﻦ ﺁﻝ ﺃﻋﻮﺟﺎ‬
‫ﻓﺄﺻﺒﺤﺖ ﲢﺖ ﺍﻷﺭﺽ ﻗﺪ ﺳﺮﺕ ﻟﻴﻠﺔ ‪ ...‬ﻭﻣﺎ ﺳﺎﺭ ﺳﺎ ﹴﺭ ﻣﺜﻠﻬﺎ ﺣﲔ ﺃﺩﳉﺎ‬
‫ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﰊ ﺷﻴﺦ‪ :‬ﻓﺤﺪﺛﲏ ﺍﺑﻦ ﺃﰊ ﺧﲑﺓ‪ ،‬ﻋﻦ ﺃﰊ ﺍﳊﺒﺤﺎﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺧﺎﺯﻡ‪ ،‬ﻣﻮﱃ ﺍﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻛﻨﺖ ﻣﻊ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ ﺣﲔ ﻫﺮﺏ ﻣﻦ ﺍﻟﺴﺠﻦ‪ ،‬ﻓﺴﺮﻧﺎ ﺣﱴ ﺑﻠﻐﻨﺎ ﺩﻣﺸﻖ‪ ،‬ﺑﻌﺪ ﺍﻟﻌﺘﻤﺔ‪ ،‬ﻓﺄﺗﻰ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪،‬‬
‫ﻓﺄﺟﺎﺭﻩ‪ ،‬ﻭﺃﻧﺰﻟﻪ ﻣﻌﻪ ﰲ ﺑﻴﺘﻪ‪ ،‬ﻭﺻﻠﻰ ﻣﺴﻠﻤﺔ ﺧﻠﻒ ﻫﺸﺎﻡ ﺍﻟﺼﺒﺢ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻫﺸﺎﻡ ﺩﺍﺭﻩ‪ ،‬ﺍﺳﺘﺄﺫﻥ ﻋﻠﻴﻪ ﻣﺴﻠﻤﺔ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﺪﺧﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻫﺸﺎﻡ‪ :‬ﻳﺎ ﺃﺑﺎ ﺳﻌﻴﺪ‪ ،‬ﺃﻇﻦ ﺍﺑﻦ ﻫﺒﲑﺓ ﻗﺪ ﻃﺮﻗﻚ ﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺟﻞ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻗﺪ ﺃﺟﺮﺗﻪ‪ ،‬ﻓﻬﺒﻪ ﱄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻭﻫﺒﺘﻪ ﻟﻚ‪.‬‬

‫ﻛﻴﻒ ﲣﻠﺺ ﻗﻴﺴﺒﺔ ﺑﻦ ﻛﻠﺜﻮﻡ ﻣﻦ ﺃﺳﺮﻩ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺫﻛﺮ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺝ ﻗﻴﺴﺒﺔ ﺑﻦ ﻛﻠﺜﻮﻡ‬
‫ﺍﻟﺴﻜﻮﱐ‪ ،‬ﻭﻛﺎﻥ ﻣﻠﻜﺎﹰ‪ ،‬ﻳﺮﻳﺪ ﺍﳊﺞ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﲢﺞ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻓﻼ ﻳﻌﺮﺽ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪.‬‬
‫ﻓﻤﺮ ﺑﺒﲏ ﻋﺎﻣﺮ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻓﻮﺛﺒﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺳﺮﻭﻩ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻣﺎﻟﻪ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﻭﺃﻟﻘﻮﻩ ﰲ ﺍﻟﻘﺪ‪ ،‬ﻓﻤﻜﺚ ﻓﻴﻪ ﺛﻼﺙ‬
‫ﺳﻨﲔ‪ ،‬ﻭﺷﺎﻉ ﰲ ﺍﻟﻴﻤﻦ‪ ،‬ﺃﻥ ﺍﳉﻦ ﺍﺳﺘﻄﺎﺭﺗﻪ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﰲ ﻳﻮﻡ ﺷﺪﻳﺪ ﺍﻟﱪﺩ‪ ،‬ﰲ ﺑﻴﺖ ﻋﺠﻮﺯ ﻣﻨﻬﻢ‪ ،‬ﺁﻳﺲ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﺇﺫ ﻗﺎﻝ ﳍﺎ‪ :‬ﺃﺗﺄﺫﻧﲔ ﱄ ﺃﻥ ﺁﰐ ﺍﻷﻛﻤﺔ‪ ،‬ﻓﺄﺗﺸﺮﻕ‬
‫ﻋﻠﻴﻬﺎ ؟ ﻓﻘﺪ ﺃﺿﺮ ﰊ ﺍﻟﱪﺩ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﻠﻴﻪ ﺟﺒﺔ ﺣﱪﺓ‪ ،‬ﱂ ﻳﺘﺮﻙ ﻋﻠﻴﻪ ﻏﲑﻫﺎ‪.‬‬
‫ﻓﻤﺸﻰ ﰲ ﻗﻴﻮﺩﻩ ﺣﱴ ﺻﻌﺪ ﺍﻷﻛﻤﺔ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻳﻀﺮﺏ ﺑﺒﺼﺮﻩ ﳓﻮ ﺍﻟﻴﻤﻦ‪ ،‬ﻭﺗﻐﺸﺎﻩ ﻋﱪﺓ‪ ،‬ﻓﺒﻜﻰ‪ ،‬ﰒ ﺭﻓﻊ ﻃﺮﻓﻪ ﺇﱃ‬
‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﺮﺝ ﱄ ﳑﺎ ﺃﺻﺒﺤﺖ ﻓﻴﻪ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﻋﺮﺽ ﻟﻪ ﺭﺍﻛﺐ ﻳﺴﲑ‪ ،‬ﻓﺄﺷﺎﺭ ﺇﻟﻴﻪ ﺃﻥ ﺃﻗﺒﻞ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠﻴﻪ ﺍﻟﺮﺍﻛﺐ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ ؟ ﻗﺎﻝ‪:‬‬
 ‫ﺃﻳﻦ ﺗﺮﻳﺪ ؟ ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺍﻟﻴﻤﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺃﺑﻮ ﺍﻟﻄﻤﺤﺎﻥ ﺍﻟﻘﻴﲏ‪ ،‬ﻓﺎﺳﺘﻌﱪ ﻗﻴﺴﺒﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻄﻤﺤﺎﻥ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻓﺈﱐ ﺃﺭﻯ ﻋﻠﻴﻚ ﺳﻴﻤﺎ ﺍﳋﲑ ﻭﻟﺒﺎﺱ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﺃﻧﺖ ﺑﺪﺍﺭ ﻟﻴﺲ ﻓﻴﻬﺎ ﻣﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻗﻴﺴﺒﺔ ﺑﻦ ﻛﻠﺜﻮﻡ ﺍﻟﺴﻜﻮﱐ‪ ،‬ﺧﺮﺟﺖ ﻋﺎﻡ ﻛﺬﺍ ﻭﻛﺬﺍ ﺣﺎﺟﺎﹰ‪ ،‬ﻓﻮﺛﺐ ﻋﻠﻲ ﺃﻫﻞ ﻫﺬﺍ ﺍﳊﻲ‪ ،‬ﻭﺻﻨﻌﻮﺍ ﰊ ﻣﺎﺕ‬
‫ﺗﺮﻯ ﻭﻛﺸﻒ ﻟﻪ ﻋﻦ ﺃﻏﻼﻟﻪ ﻭﻗﻴﻮﺩﻩ‪ ،‬ﻓﺎﺳﺘﻌﱪ ﻟﻪ ﺃﺑﻮ ﺍﻟﻄﻤﺤﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻗﻴﺴﺒﺔ‪ :‬ﻫﻞ ﻟﻚ ﰲ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﲪﺮﺍﺀ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺣﻮﺟﲏ ﺇﱃ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺦ‪ ،‬ﻓﺄﻧﺎﺥ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﻣﻌﻚ ﺳﻜﲔ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺭﻓﻊ ﱄ ﻋﻦ ﺭﺣﻠﻚ‪ ،‬ﻓﺮﻓﻊ ﻟﻪ ﻋﻦ ﺭﺣﻠﻪ‪ ،‬ﺣﱴ ﺑﺪﺍ ﺧﺸﺐ ﻣﺆﺧﺮ ﺍﻟﺮﺣﻞ‪.‬‬
‫ﻓﻜﺘﺐ ﻋﻠﻴﻪ ﺑﺎﳌﺴﻨﺪ‪ ،‬ﻭﻟﻴﺲ ﻳﻜﺘﺐ ﺑﻪ ﻏﲑ ﺃﻫﻞ ﺍﻟﻴﻤﻦ‪:‬‬
‫ﺑﻠﹼﻐﻦ ﻛﻨﺪﺓ ﺍﳌﻠﻮﻙ ﲨﻴﻌﹰﺎ ‪ ...‬ﺣﻴﺚ ﺳﺎﺭﺕ ﺑﺎﻷﻛﺮﻣﲔ ﺍﳉﻤﺎﻝ‬
‫ﺃﻥ ﺭﺩﻭﺍ ﺍﳋﻴﻞ ﺑﺎﳋﻤﻴﺲ ﻋﺠﺎ ﹰﻻ ‪ ...‬ﻭﺍﺻﺪﺭﻭﺍ ﻋﻨﻪ ﻭﺍﻟﺮﻭﺍﻳﺎ ﺛﻘﺎﻝ‬
‫ﻫﺰﺋﺖ ﺟﺎﺭﰐ ﻭﻗﺎﻟﺖ ﻋﺠﻴﺒﺎﹰ ‪ ...‬ﺇﺫﺍ ﺭﺃﺗﲏ ﰲ ﺟﻴﺪﻱ ﺍﻷﻏﻼﻝ‬
‫ﺇﻥ ﺗﺮﻳﲏ ﻋﺎﺭﻱ ﺍﻟﻌﻈﺎﻡ ﺃﺳﲑﹰﺍ ‪ ...‬ﻗﺪ ﺑﺮﺍﱐ ﺗﻀﻌﻀﻊ ﻭﺍﺧﺘﻼﻝ‬
‫ﻓﻠﻘﺪ ﺃﻗﺪﻡ ﺍﻟﻜﺘﻴﺒﺔ ﺑﺎﻟﺴﻲ ‪ ...‬ﻑ ﻋﻠﻲّ ﺍﻟﺴﻼﺡ ﻭﺍﻟﺴﺮﺑﺎﻝ‬
‫ﻭﻛﺘﺐ ﲢﺖ ﺍﻟﺸﻌﺮ ﺇﱃ ﺃﺧﻴﻪ‪ ،‬ﺃﻥ ﻳﺪﻓﻊ ﻷﰊ ﺍﻟﻄﻤﺤﺎﻥ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﲪﺮﺍﺀ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻗﺮﻯﺀ ﻫﺬﺍ ﻗﻮﻣﻲ‪ ،‬ﻓﺈﻬﻧﻢ ﺳﻴﻌﻄﻮﻧﻚ‬
‫ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﲪﺮﺍﺀ‪.‬‬
‫ﻓﺨﺮﺝ ﺗﺴﲑ ﺑﻪ ﻧﺎﻗﻪ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺣﻀﺮﻣﻮﺕ ﻓﺘﺸﺎﻏﻞ ﲟﺎ ﻭﺭﺩ ﻟﻪ‪ ،‬ﻭﻧﺴﻲ ﺃﻣﺮ ﻗﻴﺴﺒﺔ‪ ،‬ﺣﱴ ﻓﺮﻍ ﻣﻦ ﺣﻮﺍﺋﺠﻪ‪.‬‬
‫ﰒ ﲰﻊ ﻧﺴﻮﺓ ﻣﻦ ﻋﺠﺎﺋﺰ ﺍﻟﻴﻤﻦ‪ ،‬ﻳﺘﺬﺍﻛﺮﻥ ﻗﻴﺴﺒﺔ‪ ،‬ﻭﻳﺒﻜﲔ‪ ،‬ﻓﺬﻛﺮ ﺃﻣﺮﻩ‪ ،‬ﻓﺄﺗﻰ ﺃﺧﺎﻩ ﺍﳉﻮﻥ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﻫﻮ ﺃﺧﻮﻩ ﻷﺑﻴﻪ‬
‫ﻭﺃﻣﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﻧﺎ ﺃﺩﻟﻚ ﻋﻠﻰ ﻗﻴﺴﺒﺔ‪ ،‬ﻭﻗﺪ ﺟﻌﻞ ﱄ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﲪﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻲ ﻟﻚ‪.‬‬
‫ﻓﻜﺸﻒ ﻟﻪ ﻋﻦ ﺍﻟﺮﺣﻞ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺃﻩ ﺍﳉﻮﻥ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﻣﺮ ﻟﻪ ﲟﺎﺋﺔ ﻧﺎﻗﺔ ﲪﺮﺍﺀ‪.‬‬
‫ﰒ ﺃﺗﻰ ﻗﻴﺲ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﺃﺑﺎ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﺇﻥ ﺃﺧﻲ ﰲ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻋﻘﻴﻞ ﺃﺳﲑﺍﹰ‪،‬‬
‫ﻓﺴﺮ ﻣﻌﻲ ﺑﻘﻮﻣﻚ ﻟﻨﺨﻠﺼﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻗﻴﺲ‪ :‬ﺗﺴﲑ ﲢﺖ ﻟﻮﺍﺋﻲ‪ ،‬ﺣﱴ ﺃﻃﻠﺐ ﺛﺄﺭﻙ ﻭﺃﳒﺪﻙ‪ ،‬ﻭﺇﻻ ﻓﺎﻣﺾ ﺭﺍﺷﺪﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳉﻮﻥ‪ :‬ﻣﺲ ﺍﻟﺴﻤﺎﺀ ﺃﻳﺴﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺃﻫﻮﻥ ﻋﻠﻲ ﳑﺎ ﺟﺌﺖ ﺑﻪ‪.‬‬
‫ﻓﺠﺌﺖ ﺍﻟﺴﻜﻮﻥ ﰒ ﻓﺎﺀﻭﺍ‪ ،‬ﻭﺭﺟﻌﻮﺍ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻭﻣﺎ ﻋﻠﻴﻚ ﻣﻦ ﻫﺬﺍ ؟ ﻫﻮ ﺍﺑﻦ ﻋﻤﻚ‪ ،‬ﻭﻳﻄﻠﺐ ﻟﻚ ﺑﺜﺄﺭﻙ‪ ،‬ﻓﺄﻧﻌﻢ ﻟﻪ‬
‫ﺑﺬﻟﻚ‪.‬‬
‫ﻭﺳﺎﺭ ﻗﻴﺲ‪ ،‬ﻭﺳﺎﺭ ﻣﻌﻪ ﺍﳉﻮﻥ ﲢﺖ ﻟﻮﺍﺋﻪ‪ ،‬ﻭﻛﻨﺪﺓ ﻭﺍﻟﺴﻜﻮﻥ ﻣﻌﻪ‪ ،‬ﻓﻬﻮ ﺃﻭﻝ ﻳﻮﻡ ﺍﺟﺘﻤﻌﺖ ﻓﻴﻪ ﺍﻟﺴﻜﻮﻥ ﻭﻛﻨﺪﺓ ﻟﻘﻴﺲ‬
‫ﻭﺑﻪ ﺃﺩﺭﻙ ﺍﻟﺸﺮﻑ‪ ،‬ﻓﺴﺎﺭ ﺣﱴ ﺃﻭﻗﻊ ﺑﺒﲏ ﻋﺎﻣﺮ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﻣﻘﺘﻠ ﹰﺔ ﻋﻈﻴﻤﺔﹰ‪ ،‬ﻭﺍﺳﺘﻨﻘﺬ ﻗﻴﺴﺒﺔ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺫﻟﻚ‬
‫ﺳﻼﻣﺔ ﺑﻦ ﺻﺒﻴﺢ ﺍﻟﻜﻨﺪﻱ‪:‬‬
‫ﻻ ﺗﺸﺘﻤﻮﻧﺎ ﺇﺫ ﺟﻠﺒﻨﺎ ﻟﻜﻢ ‪ ...‬ﺃﻟﻔﻲ ﻛﻤﻴﺖ ﻛﻠﹼﻬﺎ ﺳﻠﻬﺒﻪ‬
‫ﳓﻦ ﺃﺑﻠﻨﺎ ﺍﳋﻴﻞ ﰲ ﺃﺭﺿﻜﻢ ‪ ...‬ﺣﺘّﻰ ﺛﺄﺭﻧﺎ ﻣﻨﻜﻢ ﻗﻴﺴﺒﻪ‬
 ‫ﻭﺍﻋﺘﺮﺿﺖ ﻣﻦ ﺩﻭﻬﻧﺎ ﻣﺬﺣﺞ ‪ ...‬ﻓﺼﺎﺩﻓﻮﺍ ﻣﻦ ﺧﻴﻠﻨﺎ ﻣﺸﻐﺒﻪ‬
‫ﺟﺎﺀﻩ ﺍﻟﻔﺮﺝ ﻣﻦ ﺣﻴﺚ ﱂ ﳛﺘﺴﺐ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺇﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ ﻗﺎﻝ‪:‬‬

‫ﻛﻨﺖ‪ ،‬ﻭﺃﻧﺎ ﺣﺪﺙ‪ ،‬ﺃﺗﻌﻠﻢ ﰲ ﺩﻳﻮﺍﻥ ﺯﻣﺎﻡ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﺑﲔ ﻳﺪﻱ ﻛﺎﺗﺐ ﻓﻴﻪ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻔﺘﺢ‪ ،‬ﻭﻳﻌﺮﻑ‬
‫ﺑﺎﳌﻄﻮﻕ‪ ،‬ﻋﺎﺵ ﺇﱃ ﺑﻌﺪ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻭﺃﺧﺮﺝ ﺇﻟﻴﻨﺎ ﻛﺘﺎﺑﹰﺎ ﻗﺪ ﻋﻤﻠﻪ ﰲ ﺃﺧﺒﺎﺭ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻣﻨﺬ ﻭﻓﺎﺓ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﺧﺎﻗﺎﻥ‪ ،‬ﺇﱃ ﺁﺧﺮ ﺃﻳﺎﻡ ﺍﻟﻘﺎﻫﺮ ﺑﺎﷲ‪ ،‬ﺃﻭ ﺑﻌﺪﻫﺎ ‪ -‬ﺍﻟﺸﻚ ﻣﻦ ﺃﰊ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ‪ -‬ﻭﲰﺎﻩ‪ :‬ﻛﺘﺎﺏ ﻣﻨﺎﻗﺐ ﺍﻟﻮﺯﺭﺍﺀ‬
‫ﻭﳏﺎﺳﻦ ﺃﺧﺒﺎﺭﻫﻢ‪ ،‬ﻓﻘﺮﺃ ﻋﻠﻴﻨﺎ ﺑﻌﻀﻪ‪ ،‬ﻭﺃﺧﱪﻧﺎ ﺑﺎﻟﺒﺎﻗﻲ ﻣﻨﺎﻭﻟﺔ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺃﻋﻄﺎﱐ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻨﺎﻭﻟﺔ‪ ،‬ﻓﻮﺟﺪﺕ ﻓﻴﻪ‪ :‬ﺃﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﻋﺒﻴﺪ ﺍﷲ ﺍﻋﺘﻘﻞ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺑﺴﻄﺎﻡ ﰲ ﺩﺍﺭﻩ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻷﺷﻴﺎﺀ ﻛﺎﻧﺖ ﰲ ﻧﻔﺴﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﻮﻗﻊ ﺑﻪ‬
‫ﻓﻠﻢ ﻳﺰﻝ ﺍﺑﻦ ﺑﺴﻄﺎﻡ‪ ،‬ﻳﺪﺍﺭﻳﻪ‪ ،‬ﻭﻳﻠﻄﻒ ﺑﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻃﻠﻘﻪ‪ ،‬ﻭﻗﻠﺪﻩ ﺁﻣﺪ‪ ،‬ﻭﻣﺎ ﻳﺘﺼﻞ ﻬﺑﺎ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﰲ‬
‫ﻧﻔﺴﻪ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﰒ ﻧﺪﻡ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﻮﺟﻪ ﺇﻟﻴﻪ ﰲ ﺁﺧﺮ ﺃﻳﺎﻡ ﻭﺯﺍﺭﺗﻪ ﺑﻘﺎﺋﺪ ﻳﻘﺎﻝ ﻟﻪ ﻋﻠﻲ ﺑﻦ ﺣﺒﺶ‪ ،‬ﺍﺑﻦ ﺃﺧﻲ ﻗﻮﺻﺮﺓ‪،‬‬
‫ﻭﻭﻛﻠﻪ ﺑﻪ‪ ،‬ﻓﻜﺎﻥ ﻳﺄﻣﺮ ﻭﻳﻨﻬﻰ ﰲ ﻋﻤﻠﻪ‪ ،‬ﻭﻫﻮ ﻣﻮﻛﻞ ﺑﻪ ﰲ ﺩﺍﺭﻩ‪ ،‬ﺧﺎﺋﻒ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﳌﺎ ﻇﻬﺮ ﻣﻦ ﺇﻗﺪﺍﻡ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻰ‬
‫ﺍﻟﻘﺘﻞ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺑﺴﻄﺎﻡ‪ :‬ﻓﺄﻧﺎ ﺃﺧﻮﻑ ﻣﺎ ﻛﻨﺖ ﻋﻠﻰ ﺣﺎﱄ ﻭﻧﻔﺴﻲ‪ ،‬ﻭﻟﻴﺲ ﻋﻨﺪﻱ ﺧﱪ‪ ،‬ﺣﱴ ﻭﺭﺩ ﻋﻠﻲ ﻛﺘﺎﺏ ﻋﻨﻮﺍﻧﻪ‪ :‬ﻷﰊ‬
‫ﺍﻟﻌﺒﺎﺱ ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ‪ ،‬ﻣﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺍﻟﻌﻨﻮﺍﻥ ﻧﺎﻗﺺ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻭﺃﻥ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﻗﺪ ﺗﻘﻠﺪ ﺍﻟﻮﺯﺍﺭﺓ‪،‬‬
‫ﻓﻠﻢ ﺃﲤﺎﻟﻚ ﻧﻔﺴﻲ ﻓﺮﺣﹰﺎ ﻭﺳﺮﻭﺭﹰﺍ ﺑﺎﻟﺴﻼﻣﺔ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﺯﻭﺍﻝ ﺍﳋﻮﻑ ﻣﲏ‪.‬‬
‫ﻭﻗﺮﺃﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺑﺼﺤﺔ ﺍﳋﱪ‪ ،‬ﻭﻳﺄﻣﺮﱐ ﺑﺎﳋﺮﻭﺝ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻭﺗﻘﻠﺪ ﺍﻷﻣﺎﻧﺔ ﻋﻠﻰ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺍﳌﺎﺩﺭﺍﺋﻲ‪.‬‬
‫ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﻟﻔﺘﺢ‪ :‬ﻓﺨﺮﺝ ﺍﺑﻦ ﺑﺴﻄﺎﻡ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﺘﻘﻠﺪ ﺍﻷﻣﺎﻧﺔ ﻋﻠﻰ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺇﱃ ﺃﻥ ﺗﻘﻠﺪ ﻋﻠﻲ ﺑﻦ‬
‫ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﺮﺍﺕ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻓﻘﻠﺪﻩ ﻣﺼﺮ ﻭﺃﻋﻤﺎﳍﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﻳﺰﻝ ﻬﺑﺎ ﺇﱃ ﺃﻥ ﻣﺎﺕ‪.‬‬

‫ﺍﻟﻌﻠﻮﻱ ﺍﻟﺼﻮﰲ ﳛﺘﺎﻝ ﻟﻠﺨﻼﺹ ﻣﻦ ﺳﺠﻦ ﺍﳌﻌﺘﺼﻢ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻮﺭﺍﻕ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺼﲑﰲ‪ ،‬ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻷﺛﺮﻡ‪ ،‬ﺍﳌﻘﺮﻯﺀ ﺍﻟﺒﻐﺪﺍﺩﻱ‪،‬‬
‫ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﺍﶈﺮﻡ ﺳﻨﺔ ﲬﺲ ﻭﺃﺭﺑﻌﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﺑﻜﺘﺎﺏ ﺍﳌﺒﻴﻀﺔ‪ ،‬ﻷﰊ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺎﺭ‪ ،‬ﰲ ﺧﱪ‬
‫ﺍﻟﻌﻠﻮﻱ ﺍﻟﺼﻮﰲ‪ ،‬ﺍﳋﺎﺭﺝ ﺑﺎﳉﻮﺯﺟﺎﻥ‪ ،‬ﻋﻠﻰ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﻫﻮ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﺣﺎﺭﺑﻪ‪ ،‬ﻭﺃﺳﺮﻩ‪ ،‬ﻭﺑﻌﺚ ﺑﻪ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﻫﻮ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻤﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻨﻮﻓﻠﻲ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ‬
‫ﺑﻦ ﻧﻮﻓﻞ ﻗﺎﻝ‪ :‬ﺣﺪﺛﺖ ﺃﻥ ﺍﳌﻌﺘﺼﻢ ﺃﻣﺮ ﺃﻥ ﻳﺒﲎ ﺣﺒﺲ ﰲ ﺑﺴﺘﺎﻥ ﻣﻮﺳﻰ‪ ،‬ﻛﺎﻥ ﺍﻟﻘﻴﻢ ﺑﻪ ﻣﺴﺮﻭﺭ ﻣﻮﱃ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻨﺖ ﺃﺭﻯ ﺃﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻨﺎﺀ ﻣﻦ ﺩﺟﻠﺔ ﺇﺫﺍ ﺭﻛﺒﺘﻬﺎ‪ ،‬ﺇﺫ ﻛﺎﻥ ﻛﺎﻟﺒﺌﺮ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﻗﺪ ﺣﻔﺮﺕ ﺇﱃ ﺍﳌﺎﺀ‪ ،‬ﺃﻭ ﻗﺮﻳﺐ ﻣﻨﻪ‪،‬‬
‫ﰒ ﺑﲏ ﻓﻴﻬﺎ ﺑﻨﺎﺀ ﻋﻠﻰ ﻫﻴﺄﺓ ﺍﳌﻨﺎﺭﺓ‪ ،‬ﳎﻮﻑ ﻣﻦ ﺑﺎﻃﻨﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺩﺍﺧﻠﻪ ﻣﺪﺭﺝ‪ ،‬ﻗﺪ ﺣﻔﺮ ﻓﻴﻪ‪ ،‬ﰲ ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﺘﺪﺭﻳﺞ‪،‬‬
‫ﻣﺴﺘﺮﺍﺣﺎﺕ‪ ،‬ﻭﺑﲏ ﰲ ﻛﻞ ﻣﺴﺘﺮﺍﺡ ﺷﺒﻴﻬﹰﺎ ﺑﺎﻟﺒﻴﺖ‪ ،‬ﳚﻠﺲ ﻓﻴﻪ ﺭﺟﻞ ﻭﺍﺣﺪ‪ ،‬ﻛﺄﻧﻪ ﻋﻠﻰ ﻣﻘﺪﺍﺭﻩ‪ ،‬ﻳﻜﻮﻥ ﻣﻜﺒﻮﺑﹰﺎ ﻋﻠﻰ‬
‫ﻭﺟﻬﻪ‪ ،‬ﻻ ﳝﻜﻨﻪ ﺃﻥ ﳚﻠﺲ ﻓﻴﻪ‪ ،‬ﻭﻻ ﳝﺪ ﺭﺟﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﻗﺪﻡ ﳏﻤﺪ‪ ،‬ﺣﺒﺲ ﰲ ﺑﻴﺖ ﰲ ﺃﺳﻔﻞ ﺫﻟﻚ ﺍﳊﺒﺲ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻘﺮ ﻓﻴﻪ‬
 ‫ﺃﺻﺎﺑﻪ ﻣﻦ ﺍﳉﻬﺪ ﻟﻀﻴﻘﻪ‪ ،‬ﻭﻇﻠﻤﺘﻪ‪ ،‬ﻭﻣﻦ ﺍﻟﱪﺩ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻟﻨﺪﺍﻭﺓ‪ ،‬ﺍﳌﻮﺿﻊ ﻭﺭﻃﻮﺑﺘﻪ‪ ،‬ﻓﻜﺎﺩ ﺃﻥ ﻳﺘﻠﻒ ﻣﻦ ﺳﺎﻋﺘﻪ‪.‬‬
‫ﻓﺘﻜﻠﻢ ﺑﻜﻼﻡ ﺩﻗﻴﻖ ﲰﻌﻪ ﻣﻦ ﻛﺎﻥ ﰲ ﺃﻋﺎﱄ ﺍﻟﺒﺌﺮ ﳑﻦ ﻭﻛﻞ ﺑﺎﳌﻮﺿﻊ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﺎﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﺮﻳﺪ ﻗﺘﻠﻲ‪ ،‬ﻓﺎﻟﺴﺎﻋﺔ‬
‫ﺃﻣﻮﺕ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻜﻦ ﻳﺮﻳﺪ ﻗﺘﻠﻲ ﻓﻘﺪ ﺃﺷﻔﻴﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺄﺧﱪ ﺍﳌﻌﺘﺼﻢ ﺑﺬﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻳﺪ ﻗﺘﻠﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺧﺮﺍﺟﻪ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﻭﻗﺪ ﺯﺍﻝ ﻋﻘﻠﻪ‪ ،‬ﻭﺃﻏﻤﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﻄﺮﺡ ﰲ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻃﺮﺣﺖ ﻋﻠﻴﻪ ﺍﻟﻠﺤﻒ‪ ،‬ﻭﺃﻣﺮ ﲝﺒﺴﻪ ﰲ ﺑﻴﺖ ﻛﺎﻥ ﻗﺪ ﺑﲏ ﰲ‬
‫ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻓﻮﻗﻪ ﻏﺮﻓﺔ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﺒﻴﺖ ﺧﻼﺀ ﺇﱃ ﺍﻟﻐﺮﻓﺔ ﺍﻟﱵ ﻓﻮﻗﻪ‪ ،‬ﻭﰲ ﺍﻟﻐﺮﻓﺔ ﺃﻳﻀﹰﺎ ﺧﻼﺀ ﺁﺧﺮ ﺇﱃ ﺳﻄﺤﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ‬
‫ﳏﺒﻮﺳﹰﺎ ﻓﻴﻪ ﺣﱴ ﻬﺗﻴﺄ ﻟﻪ ﺍﳋﺮﻭﺝ ﰲ ﻟﻴﻠﺔ ﺍﻟﻔﻄﺮ ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﻋﻢ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺻﺒﺤﺖ ﻳﻮﻡ ﺍﻟﻔﻄﺮ‪ ،‬ﻭﺃﻧﺎ ﺃﻬﺗﻴﺄ‬
‫ﻟﻠﺮﻛﻮﺏ ﺇﱃ ﺍﳌﺼﻠﻰ‪ ،‬ﻓﺄﻧﺎ ﺃﺷﺪ ﻣﻨﻄﻘﱵ ﰲ ﻭﺳﻄﻲ‪ ،‬ﻭﻗﺪ ﻟﺒﺴﺖ ﺛﻴﺎﰊ ﺃﺑﺎﺩﺭ ﺍﻟﺮﻛﻮﺏ ﺇﱃ ﺍﳌﺼﻠﻰ‪ .‬ﻓﻤﺎ ﺭﺍﻋﲏ ﺇﻻ ﳏﻤﺪ‬
‫ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗﺪ ﺩﺧﻞ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﻤﻸﱐ ﺭﻋﺒﹰﺎ ﻭﺫﻋﺮﹰﺍ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻛﻴﻒ ﲣﻠﺼﺖ ؟‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺩﺑﺮ ﺃﻣﺮﻱ ﰲ ﺍﻟﺘﺨﻠﺺ ﻣﻨﺬ ﺣﺒﺴﺖ‪ ،‬ﻭﻭﺻﻒ ﱄ ﺍﳋﻼﺀ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺣﺒﺲ ﻓﻴﻪ ﺇﱃ ﺍﻟﻐﺮﻓﺔ ﺍﻟﱵ‬
‫ﻓﻮﻗﻪ‪ ،‬ﻭﺍﳋﻼﺀ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﺍﻟﻐﺮﻓﺔ ﺇﱃ ﺳﻄﺤﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺩﺧﻞ ﻣﻌﻲ ﻳﻮﻡ ﺣﺒﺴﺖ‪ ،‬ﻟﺒﺪ‪ ،‬ﻓﻜﺎﻥ ﻭﻃﺎﺋﻲ ﻭﻓﺮﺍﺷﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻨﺖ ﺃﺭﻯ ﺑﻐﺮﺵ‪ ،‬ﻭﻫﻲ ﻗﺮﻳﺔ ﻣﻦ ﻗﺮﻯ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﺣﺒﺎ ﹰﻻ ﺗﻌﻤﻞ ﻣﻦ ﻟﺒﻮﺩ‪ ،‬ﻭﺗﻀﻔﺮ ﻛﻤﺎ ﻳﻔﻌﻞ ﺑﺎﻟﺴﻴﻮﺭ‪ ،‬ﻓﺘﺠﻲﺀ‬
‫ﻼ ﻭﻛﺎﻥ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺒﻴﺖ‪ ،‬ﻗﻮﻡ ﻣﻮﻛﻠﻮﻥ ﰊ‬ ‫ﺃﺣﻜﻢ ﺷﻲﺀ‪ ،‬ﻓﺴﻮﻟﺖ ﱄ ﻧﻔﺴﻲ ﺃﻥ ﺃﻋﻤﻞ ﻣﻦ ﺍﻟﻠﺒﺪ ﺍﻟﺬﻱ ﲢﱵ ﺣﺒ ﹰ‬
‫ﳛﻔﻈﻮﻧﲏ ﻻ ﻳﺪﺧﻞ ﻋﻠﻲ ﺃﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﺇﳕﺎ ﻳﻜﻠﻤﻮﱐ ﻣﻦ ﺧﻠﻒ ﺍﻟﺒﺎﺏ ﻭﻳﻨﺎﻭﻟﻮﱐ ﻣﻦ ﲢﺘﻪ ﻣﺎ ﺃﺗﻘﻮﺕ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﺇﻥ ﺃﻇﻔﺎﺭﻱ ﻗﺪ ﻃﺎﻟﺖ ﺟﺪﺍﹰ‪ ،‬ﻭﻗﺪ ﺍﺣﺘﺠﺖ ﺇﱃ ﻣﻘﺮﺍﺽ‪ ،‬ﻓﺠﺎﺀﱐ ﺭﺟﻞ ﳝﻴﻞ ﺇﱃ ﻣﺬﻫﺐ ﺍﻟﺰﻳﺪﻳﺔ‪ ،‬ﲟﻘﺮﺍﺽ‬
‫ﺃﺣﺪ ﺟﺎﻧﺒﻴﻪ ﻣﻨﻘﻮﺵ ﻛﺄﻧﻪ ﻣﱪﺩ‪.‬‬
‫ﻭﻗﻠﺖ ﳍﻢ‪ :‬ﺇﻥ ﰲ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻓﺎﺭﹰﺍ ﻗﺪ ﺁﺫﻭﱐ‪ ،‬ﻭﻳﻘﺬﺭﻭﻧﲏ ﺇﺫﺍ ﻗﺮﺑﻮﺍ ﻣﲏ‪ ،‬ﻓﺎﻗﻄﻌﻮﺍ ﱄ ﺟﺮﻳﺪﺓ ﻣﻦ ﺍﻟﻨﺨﻞ ﺃﻃﺮﺩﻫﻢ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﻄﻌﻮﺍ ﱄ ﻣﻦ ﺑﻌﺾ ﳔﻞ ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﺟﺮﻳﺪﺓ‪ ،‬ﻓﺮﻣﻮﺍ ﻬﺑﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺃﺿﺮﺏ ﻬﺑﺎ ﰲ ﺍﻟﺒﻴﺖ‪ ،‬ﺃﺭﻳﻬﻢ ﺃﱐ ﺃﻃﺮﺩ ﺍﻟﻔﺎﺭ‪،‬‬
‫ﻭﺃﲰﻌﻬﻢ ﺻﻮﻬﺗﺎ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﰒ ﻗﺸﺮﺕ ﺍﳋﻮﺹ ﻋﻨﻬﺎ‪ ،‬ﻭﻗﻄﻌﺘﻬﺎ ﻋﻠﻰ ﻣﻘﺪﺍﺭ ﻣﺎ ﻇﻨﻨﺖ ﺃﻧﻪ ﻳﻌﺘﺮﺽ ﰲ ﺫﻟﻚ ﺍﳋﻼﺀ ﺇﺫﺍ ﺭﻣﻴﺖ‬
‫ﻬﺑﺎ‪ ،‬ﻓﻀﻤﻤﺖ ﻣﺎ ﻗﻄﻌﺘﻪ ﻣﻨﻬﺎ ﺑﻌﻀﻪ ﺇﱃ ﺑﻌﺾ‪ ،‬ﻭﻗﺼﺼﺖ ﺍﻟﻠﺒﺪ‪ ،‬ﻭﻓﺘﻠﺖ ﻣﻨﻪ ﺣﺒ ﻼﹰ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻳﻌﻤﻞ ﺑﻐﺮﺵ‪ ،‬ﰒ‬
‫ﺷﺪﺩﺕ ﻣﺎ ﻗﻄﻌﺘﻪ ﻣﻦ ﺍﳉﺮﻳﺪﺓ ﰲ ﺭﺃﺱ ﺍﳊﺒﻞ‪ ،‬ﰒ ﺭﻣﻴﺖ ﺑﻪ ﰲ ﺍﻟﻜﻮﺓ‪ ،‬ﻭﻋﺎﳉﺘﻪ ﻣﺮﺍﺭﹰﺍ ﺣﱴ ﺍﻋﺘﺮﺽ ﻓﻴﻬﺎ‪ ،‬ﰒ ﺍﻋﺘﻤﺪﺕ‬
‫ﻋﻠﻴﻬﺎ ﻭﺻﻌﺪﺕ ﺇﱃ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﻭﻣﻦ ﺍﻟﻐﺮﻓﺔ ﺇﱃ ﺍﻟﺴﻄﺢ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﰲ ﺃﻳﺎﻡ ﻛﺜﲑﺓ‪ ،‬ﻭﲤﻜﻨﺖ ﻣﻦ ﺍﳊﺮﻛﺔ ﻷﱐ‬
‫ﺑﺮﺩﺕ ﲜﺎﻧﺐ ﺍﳌﻘﺮﺍﺽ ﺇﺣﺪﻯ ﺣﻠﻘﱵ ﺍﻟﻘﻴﺪ‪ ،‬ﻭﱂ ﳝﻜﻨﲏ ﺃﻥ ﺃﺑﺮﺩ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﻜﻨﺖ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﳊﺮﻛﺔ‪ ،‬ﺷﺪﺩﺕ ﺍﻟﻘﻴﺪ ﻣﻊ‬
‫ﺳﺎﻗﻲ‪ ،‬ﻭﺃﲢﺮﻙ‪ ،‬ﻭﻗﺪ ﺻﺮﺕ ﻣﻄﻠﻘﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻭﻗﺪ ﺷﻐﻞ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻌﻴﺪ ﻭﺍﻧﺼﺮﻑ ﻣﻦ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﻣﻦ ﺍﳌﻮﻛﻠﲔ‪ ،‬ﻓﻠﻢ ﺃﺣﺲ ﻣﻨﻬﻢ ﺃﺣﺪﹰﺍ ﺇﻻ‬
‫ﺷﻴﺨﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻛﻨﺖ ﺃﲰﻊ ﻛﻼﻣﻪ ﻭﺣﺮﻛﺘﻪ‪ ،‬ﻭﺃﻃﻠﻊ ﻓﺄﺭﺍﻩ‪.‬‬
‫ﻓﺼﻌﺪﺕ ﺑﲔ ﺍﻟﻌﺸﺎﺋﲔ ﺇﱃ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﻭﻣﻦ ﺍﻟﻐﺮﻓﺔ ﺇﱃ ﺍﻟﺴﻄﺢ‪ ،‬ﻓﺄﺷﺮﻓﺖ‪ ،‬ﻓﺈﺫﺍ ﺍﳌﻌﺘﺼﻢ ﻳﻔﻄﺮ ﻭﺍﻟﻨﺎﺱ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺍﻟﺸﻤﻮﻉ‬
‫ﺗﺰﻫﺮ‪ ،‬ﻓﺮﺟﻌﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﺻﻌﺪﺕ ﻭﺍﻟﻨﺎﺱ ﻧﻴﺎﻡ‪ ،‬ﻭﻧﺰﻟﺖ ﺇﱃ ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﻗﺎﺋﺪ ﻭﻣﻌﻪ ﲨﺎﻋﺔ‪ ،‬ﻓﺼﺎﺡ ﰊ ﺑﻌﻀﻬﻢ‪:‬‬
‫ﻣﻦ ﺃﻧﺖ ؟ ﻗﻠﺖ‪ :‬ﻣﺪﻳﲏ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﺒﺴﺘﺎﻥ ﻣﻨﻬﻢ ﲨﺎﻋﺔ ﻳﺸﺮﻓﻮﻥ ﻋﻠﻰ ﺃﻣﺮ ﺍﳊﻤﺎﻡ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﱃ ﺃﻳﻦ ﲣﺮﺝ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺇﻃﺮﺡ ﻧﻔﺴﻚ ﺣﱴ ﺗﺼﺒﺢ‪ ،‬ﻭﺗﻔﺘﺢ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻓﻄﺮﺣﺖ ﻧﻔﺴﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﺣﱴ ﻓﺘﺢ ﺑﺎﺏ‬
‫ﺍﻟﺒﺴﺘﺎﻥ ﰲ ﺍﻟﻐﻠﺲ‪ ،‬ﻭﻗﺪ ﲢﺮﻙ ﺍﻟﻨﺎﺱ‪ .‬ﻓﺼﺮﺕ ﺇﱃ ﺩﺟﻠﺔ ﻷﻋﱪ‪ ،‬ﻓﻮﺟﺪﺕ ﺍﻟﺸﻴﺦ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻘﻲ ﻣﻦ ﺍﳌﻮﻛﻠﲔ ﰊ ﻳﺮﻳﺪ‬
‫ﺍﻟﻌﺒﻮﺭ‪ ،‬ﻓﻨﺰﻟﺖ ﻷﻋﱪ‪ ،‬ﻓﻄﻠﺐ ﻣﲏ ﺍﳌﻼﺡ ﻗﻄﻌﺔ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﻣﻌﻲ ﺷﻲﺀ‪ ،‬ﺃﻧﺎ ﺭﺟﻞ ﻏﺮﻳﺐ ﺿﻌﻴﻒ ﺍﳊﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﻟﺸﻴﺦ‪ :‬ﺍﻋﱪ‪ ،‬ﻓﺄﻧﺎ ﺃﻋﻄﻴﻪ ﻋﻨﻚ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺍﻟﺸﻴﺦ ﻋﲏ ﻗﻄﻌﺔ‪ ،‬ﻭﻋﱪﺕ ﺣﱴ ﺟﺌﺘﻚ‪.‬‬
‫ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ :‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻣﻨﺰﱄ ﻟﻚ ﲟﻮﺿﻊ‪ ،‬ﻓﺎﺧﺮﺝ ﻋﲏ ﻣﻦ ﺳﺎﻋﺘﻚ‪ ،‬ﻭﻻ ﺗﻘﻢ ﻓﻴﻪ ﳊﻈﺔ‪ ،‬ﻭﺭﻛﺒﺖ ﺇﱃ‬
‫ﺍﳌﺼﻠﻰ‪.‬‬
‫ﻓﺼﺎﺭ ﺇﱃ ﻣﻨﺰﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻓﺄﺧﻔﺎﻩ‪.‬‬

‫ﺣﺴﻦ ﺳﲑﺗﻪ ﻛﺎﻧﺖ ﺳﺒﺐ ﺍﻋﺘﻘﺎﻟﻪ‬

‫ﻭﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﻷﺛﺮﻡ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﳌﺒﻴﻀﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﻋﻤﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻫﺸﺎﻡ ﺑﻦ ﺃﲪﺪ ﺑﻦ‬
‫ﺍﻷﺷﻬﺐ ﺍﻟﺒﻐﻮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺭﺑﺎﺡ‬
‫ﺍﳉﻮﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳌﻔﻀﻞ ﺑﻦ ﲪﺎﺩ ﺍﻟﻜﻮﰲ‪ ،‬ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﳊﺴﻦ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﺣﻲ‪ ،‬ﺑﻮﻓﺎﺓ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬
‫ﻋﻠﻲ‪ ،‬ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻭﻛﻴﻒ ﺳﺘﺮ ﺫﻟﻚ ﻋﻨﺎ ﳌﻬﺪﻱ‪ ،‬ﻓﺬﻛﺮ ﺣﺪﻳﺜﹰﺎ ﻃﻮﻳ ﻼﹰ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ‪ :‬ﳌﺎ ﺗﻮﺍﺗﺮﺕ ﺍﻷﺧﺒﺎﺭ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﲝﺴﻦ‬
‫ﻃﺮﻳﻘﺔ ﺃﲪﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻭﻣﻴﻞ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ‪ ،‬ﺃﻣﺮ ﲝﻤﻠﻪ‪ ،‬ﻓﺤﻤﻞ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻣﻌﻪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ‬
‫ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭﻫﻮ ﻭﺍﻟﺪ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺼﻮﰲ ﺍﳋﺎﺭﺝ ﲞﺮﺍﺳﺎﻥ ﰲ ﺃﻳﺎﻡ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻓﺤﺒﺴﺎ‬
‫ﻋﻨﺪ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻓﻜﺎﻧﺎ ﰲ ﺣﺒﺴﻪ ﰲ ﺩﺍﺭﻩ ﺍﻟﺸﺎﺭﻋﺔ ﻋﻠﻰ ﺩﺟﻠﺔ‪ ،‬ﻗﺮﺏ ﺭﺃﺱ ﺍﳉﺴﺮ‪ ،‬ﲟﺸﺮﻋﺔ ﺍﻟﺼﺨﺮ‪.‬‬
‫ﻭﻛﺎﻥ ﺣﺴﻦ ﺍﻟﺼﻨﻴﻊ ﺇﻟﻴﻬﻤﺎ‪ ،‬ﻳﺆﺗﻴﺎﻥ ﲟﺎﺋﺪﺓ ﻛﻤﺎﺋﺪﺗﻪ ﺍﻟﱵ ﺗﻮﺿﻊ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻳﻮﺍﺻﻼﻥ ﻣﻦ ﺍﳊﻠﻮﻯ‪ ،‬ﻭﺍﻟﻔﺎﻛﻬﺔ‪ ،‬ﻭﺍﻟﺜﻠﺞ‬
‫ﰲ ﺍﻟﺼﻴﻒ‪ ،‬ﲟﺜﻞ ﻣﺎ ﻳﻜﻮﻥ ﻋﻠﻰ ﻣﺎﺋﺪﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﻛﻼ‪ ،‬ﺭﻓﻌﺖ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻤﺎ‪ ،‬ﻭﻭﺿﻌﺖ ﺑﲔ ﺃﻳﺪﻱ ﺍﳌﻮﻛﻠﲔ ﻬﺑﻤﺎ‪.‬‬

‫ﻓﺄﻛﻼ ﻳﻮﻣﹰﺎ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﺭﻓﻌﺖ ﺍﳌﺎﺋﺪﺓ ﻓﺠﻌﻠﺖ ﺑﲔ ﻳﺪﻱ ﺍﳌﻮﻛﻠﲔ ﻬﺑﻤﺎ‪ ،‬ﻓﺄﻛﻠﻮﺍ‪ ،‬ﻭﺃﻛﺜﺮﻭﺍ‪ ،‬ﻭﺩﺧﻞ ﻭﻗﺖ ﺍﻟﻘﺎﺋﻠﺔ ﻓﻨﺎﻣﻮﺍ‪،‬‬
‫ﻓﺨﺮﺝ ﺃﲪﺪ ﺑﻦ ﻋﻴﺴﻰ ﺇﱃ ﺣﺐ ﰲ ﻧﺎﺣﻴﺔ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻓﺮﺃﻯ ﺍﻟﻘﻮﻡ ﻧﻴﺎﻣﺎﹰ‪ ،‬ﻓﻐﺮﻑ ﻣﻦ ﺍﳊﺐ‪ ،‬ﺑﺎﻟﻜﻮﺯ ﺍﻟﺬﻱ ﻣﻌﻪ‪ ،‬ﰒ ﺭﺟﻊ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻠﻘﺎﺳﻢ‪ :‬ﻳﺎ ﻫﺬﺍ ﺍﻋﻠﻢ ﺃﱐ ﻗﺪ ﺭﺃﻳﺖ ﻓﺮﺻﺔ ﺑﻴﻨﺔ‪ ،‬ﻭﻫﺆﻻﺀ ﻧﻴﺎﻡ‪ ،‬ﻭﺍﻟﺒﺎﺏ ﻏﲑ ﻣﻘﻔﻞ‪ ،‬ﱂ ﳛﻜﻤﻮﺍ ‪ -‬ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ‬
‫‪ -‬ﺇﻏﻼﻗﻪ‪ ،‬ﻓﺎﺧﺮﺝ ﺑﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻘﺎﺳﻢ‪ :‬ﺃﻧﺸﺪﻙ ﺍﷲ‪ ،‬ﻓﺈﻧﻚ ﺗﻌﻠﻢ‪ ،‬ﺃﻧﺎ ﰲ ﻋﺎﻓﻴﺔ ﻣﻦ ﻛﺜﲑ ﳑﺎ ﻓﻴﻪ ﺃﻫﻞ ﺍﳊﺒﻮﺱ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﳏﺴﻦ ﺇﻟﻴﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﲪﺪ‪ :‬ﺩﻋﲏ ﻣﻨﻚ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻌﻼﻣﺔ ﺑﻴﲏ ﻭﺑﻴﻨﻚ‪ ،‬ﺃﻥ ﺃﻏﺮﻑ ﻣﻦ ﺍﳊﺐ‪ ،‬ﻓﺈﻥ ﲢﺮﻙ ﺍﻟﻘﻮﻡ ﺭﺟﻌﺖ ﺇﻟﻴﻚ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﻋﻠﱵ ﻇﺎﻫﺮﺓ ﺑﺴﺒﺐ ﺍﻟﻜﻮﺯ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺘﺤﺮﻛﻮﺍ‪ ،‬ﻓﺄﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﺧﺎﺭﺝ‪ ،‬ﻭﺗﺎﺭﻛﻚ ﲟﻮﺿﻌﻚ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻧﻚ ﻻ ﺗﺴﻠﻢ‬
‫ﺑﻌﺪﻱ‪.‬‬
‫ﰒ ﺧﺮﺝ‪ ،‬ﻓﻐﺮﻑ ﻣﻦ ﺍﳊﺐ ﺑﺎﻟﻜﻮﺯ‪ ،‬ﰒ ﻃﺮﺣﻪ ﻣﻦ ﻗﺎﻣﺘﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺃﻃﻮﻝ ﻣﲏ ﻭﻣﻨﻚ‪ ،‬ﻓﻤﺎ ﲢﺮﻙ ﺃﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﰒ ﺍﻧﺜﲎ‬
‫ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺭﺃﻳﺖ ﻣﺎ ﺍﺳﺘﻄﻬﺮﺕ ﺑﻪ ﻟﻚ ﻭﻟﻨﻔﺴﻲ‪ ،‬ﻭﺃﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﺧﺎﺭﺝ‪ ،‬ﰒ ﻣﻀﻰ‪ ،‬ﻭﺍﺗﺒﻌﻪ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻓﻔﺘﺤﺎ ﺍﻟﺒﺎﺏ‪،‬‬
‫ﻭﺧﺮﺟﺎ‪ ،‬ﻓﻘﺎﻻ‪ :‬ﻻ ﳒﺘﻤﻊ ﰲ ﻃﺮﻳﻖ‪ ،‬ﻭﻟﻜﻦ ﻣﻮﻋﺪﻧﺎ‪ ،‬ﻣﻮﺿﻊ ﻛﺬﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺯﺍ ﺍﻟﻌﺘﺒﺔ ﲞﻤﺴﲔ ﺫﺭﺍﻋﺎﹰ‪ ،‬ﻟﻘﻴﻬﻤﺎ ﻏﻼﻡ ﻟﻠﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻣﺪﱐ‪ ،‬ﺃﻋﺮﻑ ﻬﺑﻤﺎ ﻣﻦ ﺃﻧﻔﺴﻬﻤﺎ‪ ،‬ﻓﺒﻬﺖ ﺍﻟﻐﻼﻡ ﳌﺎ‬
‫ﺭﺁ ﳘﺎ‪ ،‬ﻓﺄﻭﻣﺄ ﺇﻟﻴﻪ ﺃﲪﺪ‪ ،‬ﺑﻜﻤﻪ‪ ،‬ﻛﺎﻵﻣﺮ ﺑﻐﻀﺐ‪ :‬ﺗﻨﺢ‪ ،‬ﻓﻤﺎ ﻣﻠﻚ ﺍﻟﻐﻼﻡ ﻧﻔﺴﻪ ﺃﻭ ﺗﻨﺤﻰ‪ ،‬ﰒ ﻛﺎﻥ ﻋﺰﻣﻪ ﺃﻥ ﻳﺴﺘﻘﻴﻢ ﰲ‬
‫ﻃﺮﻳﻘﻪ ﺫﺍﻙ‪ ،‬ﻓﻠﻤﺎ ﱄ ﻣﻦ ﺍﻟﻐﻼﻡ ﲟﺎ ﱄ‪ ،‬ﻋﺪﻝ ﻋﻦ ﺗﻠﻚ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺳﺎﺭ ﰲ ﻃﺮﻳﻖ ﺃﺧﺮﻯ ﻟﻼﺳﺘﻈﻬﺎﺭ ﻋﻠﻰ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﺃﺳﺮﻉ‬
‫ﺣﱴ ﳒﺎ‪ ...‬ﻭﺫﻛﺮ ﺑﻘﻴﺔ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﺍﻟﻜﻮﺯ‬

‫ﺇﻧﺎﺀ ﻣﻦ ﺍﻟﻔﺨﺎﺭ‪ ،‬ﺷﺎﺋﻊ ﺍﻻﺳﺘﻌﻤﺎﻝ ﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻳﺸﺒﻪ ﺍﻹﺑﺮﻳﻖ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻣﻦ ﺩﻭﻥ ﺍﻟﺒﻠﺒﻠﺔ‪ ،‬ﺃﻱ ﺍﻟﻘﻨﺎﺓ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﻳﺼﺐ‬
‫ﻣﻨﻬﺎ ﺍﳌﺎﺀ‪ ،‬ﻭﺗﺴﻤﻴﻪ ﺍﻟﻌﺎﻣﺔ‪ :‬ﺗﻨﻜﻪ‪ ،‬ﺑﺎﻟﻜﺎﻑ ﺍﻟﻔﺎﺭﺳﻴﺔ‪ ،‬ﻣﻌﺮﺑﺔ ﻋﻦ ﺍﻟﻔﺎﺭﺳﻴﺔ‪ :‬ﺗﻨﻚ‪ ،‬ﺃﻱ ﺍﻟﻜﻮﺯ‪ ،‬ﻭﺍﻟﻔﺨﺎﺭ ﺍﻟﺬﻱ ﳚﻬﺰ‬
‫ﻟﺘﺼﻔﻴﺔ ﺍﳌﺎﺀ ﻭﺷﺮﺑﻪ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻋﻠﻰ ﺃﺷﻜﺎﻝ ﳐﺘﻠﻔﺔ‪ ،‬ﻓﺎﻟﺰﻳﺮ‪ ،‬ﻭﻳﺴﻤﻮﻧﻪ ﺍﳊﺐ‪ ،‬ﻭﻫﻲ ﻓﺼﻴﺤﺔ‪ ،‬ﻳﺼﺐ ﻓﻴﻪ ﺍﳌﺎﺀ ﺍﻟﻜﺪﺭ‪،‬‬
‫ﻓﻴﻘﻄﺮ ﺍﳌﺎﺀ ﺍﻟﺼﺎﰲ ﻣﻦ ﺃﺳﻔﻠﻪ ﺇﱃ ﺇﻧﺎﺀ ﻣﻦ ﺍﻟﻔﺨﺎﺭ‪ ،‬ﻳﺴﻤﻮﻧﻪ‪ :‬ﺑﻮﺍﻗﺔ‪ ،‬ﺗﻠﻔﻆ ﺍﻟﻘﺎﻑ ﻛﺎﻓﹰﺎ ﻓﺎﺭﺳﻴﺔ ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﺒﻐﺪﺍﺩﻳﲔ‪،‬‬
‫ﻭﺍﻟﻜﻠﻤﺔ ﻓﺼﻴﺤﺔ‪ ،‬ﻣﻦ ﺑﺎﻕ‪ :‬ﺃﻱ ﺳﺮﻕ‪ ،‬ﻛﺄﻬﻧﺎ ﺗﺴﺮﻕ ﺍﳌﺎﺀ ﻣﻦ ﺍﳊﺐ‪ ،‬ﻧﻘﻄﺔ ﻧﻘﻄﺔ‪ ،‬ﻓﺈﺫﺍ ﺍﻣﺘﻸﺕ ﺍﻟﺒﻮﺍﻗﺔ‪ ،‬ﺻﺐ ﻣﺎﺅﻫﺎ ﰲ‬
‫ﺍﳉﺮﺓ ﻟﻴﱪﺩ‪ ،‬ﻭﻣﻨﻬﺎ ﺇﱃ ﺍﻟﻜﻮﺯ ﺣﻴﺚ ﻳﻜﻮﻥ ﻣﻌﺪﹰﺍ ﻟﻠﺸﺮﺏ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﻳﺸﺮﺏ ﻣﻦ ﺍﻟﻜﻮﺯ‪ ،‬ﺃﻭ ﻳﺼﺐ ﰲ ﻛﺄﺱ ﻳﺴﻤﻰ ﺷﺮﺑﺔ‬
‫ﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ﰲ ﺷﺮﺡ ﻻﻣﻴﺔ ﺍﻟﻌﺠﻢ ‪ ،٢٦١ - ٢‬ﺃﻭ ﺣﺒﺎﻧﺔ‪ ،‬ﳜﺘﻠﻒ ﺍﲰﻪ ﺑﺎﺧﺘﻼﻑ ﺷﻜﻠﻪ‪ ،‬ﻭﺻﺎﻧﻌﻮ ﺍﻟﻔﺨﺎﺭ ﳚﺘﻬﺪﻭﻥ‬
‫ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺘﺮﺍﺏ ﺍﳌﻨﺎﺳﺐ ﻟﺼﻨﻌﻪ‪ ،‬ﻭﻳﻐﺎﻟﻮﻥ ﻓﻴﻪ‪ ،‬ﺇﺫ ﻟﻴﺲ ﻛﻞ ﺗﺮﺍﺏ ﺻﺎﳊﹰﺎ ﻟﻴﻜﻮﻥ ﻓﺨﺎﺭﹰﺍ ﺟﻴﺪﺍﹰ‪ ،‬ﻓﺈﻥ ﻭﺟﺪﻭﺍ ﺍﻟﺘﺮﺍﺏ‬
‫ﺍﳌﻨﺎﺳﺐ‪ ،‬ﺳﻠﻄﻮﺍ ﻋﻠﻴﻪ ﺍﳌﺎﺀ‪ ،‬ﻭﺃﺟﺎﺩﻭﺍ ﻣﺮﺳﻪ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻛﻴﻼ ﻳﺒﻘﻰ ﻓﻴﻪ ﺃﻱ ﺃﺛﺮ ﻟﻠﻤﻮﺍﺩ ﺍﳌﺎﳊﺔ‪ ،‬ﺣﱴ ﺃﻥ ﺑﻌﻀﻬﻢ ﻛﺎﻥ ﻳﺮﻣﻲ‬
‫ﲞﺎﲤﻪ ﰲ ﺍﻟﻄﲔ‪ ،‬ﻭﻳﻄﻠﺐ ﻣﻦ ﻋﻤﺎﻟﻪ ﺃﻥ ﻳﺒﺤﺜﻮﺍ ﻋﻨﻪ‪ ،‬ﻭﺃﻥ ﻳﻌﻴﺪﻭﻩ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﻜﻠﻔﻬﻢ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ ،‬ﺃﻥ ﳝﺮﺳﻮﺍ ﺑﺄﺻﺎﺑﻌﻬﻢ ﻛﻞ‬
‫ﺣﻔﻨﺔ ﻣﻦ ﺍﻟﻄﲔ‪ ،‬ﻓﺈﺫﺍ ﰎ ﺗﻨﻈﻴﻔﻪ‪ ،‬ﻭﲣﻤﲑﻩ‪ ،‬ﺻﻨﻊ ﻋﻠﻰ ﳐﺘﻠﻒ ﺍﻷﺷﻜﺎﻝ‪ ،‬ﻭﺃﻭﺩﻉ ﰲ ﻣﻮﻗﺪ ﻳﺸﻮﻯ ﻓﻴﻪ‪ ،‬ﻭﻫﺎﺫ ﺍﳌﻮﻗﺪ‬
‫ﻳﺴﻤﻴﻪ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ‪ :‬ﺍﻟﻜﻮﺭﺓ‪ ،‬ﻓﺼﻴﺤﺔ ﻭﻫﻮﺍﺳﻢ ﺍﶈﺠﺮﺓ ﻣﻦ ﺍﻟﻄﲔ‪ ،‬ﻓﺈﺫﺍ ﰎ ﺷﻴﻪ‪ ،‬ﺃﺻﺒﺢ ﺻﺎﳊﹰﺎ ﻟﻼﺳﺘﻌﻤﺎﻝ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﻝ‬
‫ﺍﻟﻜﻮﺯ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﺟﻴﺪ ﺍﻟﻄﲔ‪ ،‬ﺣﺴﻦ ﺍﻟﺼﻨﻊ‪ ،‬ﻣﻦ ﻃﻴﺒﺎﺕ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺧﺎﺻﺔ ﺇﺫﺍ ﺭﺵ ﻋﻠﻴﻪ‪ ،‬ﻗﺒﻞ ﺍﺳﺘﻌﻤﺎﻟﻪ‪ ،‬ﻗﻄﺮﺍﺕ ﻣﻦ ﻣﺎﺀ‬
‫ﺍﻟﻮﺭﺩ‪ ،‬ﻓﺈﻥ ﺷﺮﺏ ﺍﳌﺎﺀ ﰲ ﺍﻟﻜﻮﺯ‪ ،‬ﻳﻜﺴﺒﻪ ﻃﻌﻤﹰﺎ ﻟﺬﻳﺬﺍﹰ‪ ،‬ﻻ ﻳﻘﺪﺭﻩ ﺇﻻ ﻣﻦ ﺫﺍﻗﻪ‪ ،‬ﻭﳑﺎ ﻳﻌﺒﺚ ﻋﻠﻰ ﺍﻷﺳﻒ ﺃﻥ ﺍﺳﺘﻌﻤﺎﻝ‬
‫ﺍﻟﻜﻮﺯ‪ ،‬ﻳﻜﺎﺩ ﺃﻥ ﻳﻨﻘﺮﺽ‪ ،‬ﻟﺸﻴﻮﻉ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﺜﻼﺟﺎﺕ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﻟﺼﺎﰊ ﻳﺘﺸﻮﻕ ﺇﱃ ﺷﺮﺏ ﻣﺎﺀ ﺍﻟﻜﻮﺯ ﺑﺒﻐﺪﺍﺩ‬
‫ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪:٦٤٨ - ١‬‬
‫ﳍﻒ‪ ،‬ﻧﻔﺲ ﻋﻠﻰ ﺍﳌﻘﺎﻡ ﺑﺒﻐﺪﺍ ‪ ...‬ﺩ ﻭﺷﺮﰊ ﻣﻦ ﻣﺎﺀ ﻛﻮﺯ ﺑﺜﻠﺞ‬
‫ﳓﻦ ﺑﺎﻟﺒﺼﺮﺓ ﺍﻟﺬﻣﻴﻤﺔ ﻧﺴﻘﻰ ‪ ...‬ﺷﺮّ ﺳﻘﻴﺎ ﻣﻦ ﻣﺎﺋﻬﺎ ﺍﻷﺗﺮﺟّﻲ‬
‫ﺃﺻﻔﺮ ﻣﻨﻜﺮٌ ﺛﻘﻴﻞ ﻏﻠﻴﻆﹲ ‪ ...‬ﺧﺎﺛﺮ ﻣﺜﻞ ﺣﻘﻨﺔ ﺍﻟﻘﻮﻟﻨﺞ‬
‫ﲑ ‪ ...‬ﻣﻨﻪ ﰲ ﻛﻨﻒ ﺃﺭﺿﻨﺎ ﻧﺴﺘﻨﺠﻲ‬ ‫ﻛﻴﻒ ﻧﺮﺿﻰ ﺑﺸﺮﺑﻪ ﻭﲞ ﹴ‬
‫ﳏﻤﺪ ﺍﳊﻤﺪﺍﱐ ﳛﻞ ﳏﻞ ﺃﺧﻴﻪ ﰲ ﺇﻣﺎﺭﺓ ﺍﳌﻮﺻﻞ‬

‫ﻭﻣﻦ ﻃﺮﻳﻒ ﻣﺎ ﺷﺎﻫﺪﻧﺎﻩ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ :‬ﺃﻥ ﺃﺑﺎ ﺗﻐﻠﺐ‪ ،‬ﻓﻀﻞ ﺍﷲ‪ ،‬ﻋﺪﺓ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺑﻦ ﻧﺎﺻﺮ ﺍﻟﺪﻭﻟﺔ ﺃﰊ ﺃﲪﺪ‪ ،‬ﺍﺳﺘﻮﺣﺶ‬
‫ﻣﻦ ﺃﺧﻴﻪ ﳏﻤﺪ‪ ،‬ﺑﻌﺪ ﻣﻮﺕ ﺃﺑﻴﻬﻤﺎ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺳﺘﺼﻔﻰ ﻣﺎﻟﻪ‪ ،‬ﻭﻗﺒﺾ ﻋﻘﺎﺭﻩ ﻭﺿﻴﺎﻋﻪ‪ ،‬ﻭﻧﻌﻤﺘﻪ‪ ،‬ﻭﺛﻘﻠﻪ ﺑﺎﳊﺪﻳﺪ‪،‬‬
‫ﻭﺃﻧﻔﺬﻩ ﺇﱃ ﺍﻟﻘﻠﻌﺔ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺄﺭﺩﻣﺸﺖ‪ ،‬ﻭﻫﻲ ﻣﺸﻬﻮﺭﺓ ﺣﺼﻴﻨﺔ‪ ،‬ﻣﻦ ﺃﻋﻤﺎ ﻟﻪ ﺍﳌﻮﺻﻞ‪ ،‬ﻓﺤﺒﺴﻪ ﻬﺑﺎ ﰲ ﻣﻄﻤﻮﺭﺓ‪ ،‬ﻭﻭﻛﻞ‬
‫ﲝﻔﻈﻪ ﻋﺠﻮﺯﹰﺍ ﻳﺜﻖ ﻬﺑﺎ‪ ،‬ﺟﻠﺪﺓ ﺿﺎﺑﻄﺔ‪ ،‬ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﻧﺎﺯﺑﺎﻧﻮ ﻭﺃﻣﺮﻫﺎ ﺃﻥ ﻻ ﺗﻮﺻﻞ ﺇﻟﻴﻪ ﺃﺣﺪﺍﹰ‪ ،‬ﻭﻻ ﺗﻌﺮﻓﻪ ﺧﲑﺍﹰ‪ ،‬ﻭﺃﻥ ﲣﻔﻲ‬
‫ﻣﻮﺿﻌﻪ ﻋﻦ ﲨﻴﻊ ﺷﺤﻨﺔ ﺍﻟﻘﻠﻌﺔ ﻭﺣﻔﻈﺘﻬﺎ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﻗﺎﻡ ﻋﻠﻰ ﺣﺎﻟﻪ ﺗﻠﻚ ﳓﻮ ﲦﺎﻥ ﺳﻨﲔ‪.‬‬
‫ﰒ ﺍﺗﻔﻖ ﺃﻥ ﺍﳓﺪﺭ ﺃﺑﻮ ﺗﻐﻠﺐ ﻣﻌﺎﻭﻧﹰﺎ ﻟﻌﺰ ﺍﻟﺪﻭﻟﺔ ﺃﰊ ﻣﻨﺼﻮﺭ ﲞﺘﻴﺎﺭ ﺑﻦ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ ﺃﰊ ﺍﳊﺴﲔ‪ ،‬ﻭﻣﻌﻬﻤﺎ ﺍﻟﻌﺴﺎﻛﺮ‪،‬‬
 ‫ﻳﻘﺼﺪﺍﻥ ﺑﻐﺪﺍﺩ ﶈﺎﺭﺑﺔ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﺗﺎﺝ ﺍﳌﻠﺔ ﺃﰊ ﺷﺠﺎﻉ‪ ،‬ﻭﺧﺮﺝ ﻟﻠﻘﺎﺋﻬﻤﺎ‪ ،‬ﻓﻜﺎﻧﺖ ﺑﻴﻨﻬﻢ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻟﻌﻈﻴﻤﺔ ﺑﻘﺼﺮ‬
‫ﺍﳉﺺ‪ ،‬ﻭﻗﺘﻞ ﻓﻴﻬﺎ ﻋﺰ ﺍﻟﺪﻭﻟﺔ ﲞﺘﻴﺎﺭ‪ ،‬ﻭﺍﻬﻧﺰﻡ ﺃﺑﻮ ﺗﻐﻠﺐ‪ ،‬ﻓﺪﺧﻞ ﺍﳌﻮﺻﻞ‪ ،‬ﻭﺧﺎﻑ ﻣﻦ ﲣﻠﺺ ﺃﺧﻴﻪ ﳏﻤﺪ‪ ،‬ﻓﻜﺘﺐ ﺇﱃ ﻏﻼﻡ‬
‫ﻟﻪ‪ ،‬ﻛﺎﻧﺖ ﺍﻟﻘﻠﻌﺔ ﻣﺴﻠﻤﺔ ﺇﻟﻴﻪ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﻃﺎﺷﺘﻢ‪ ،‬ﺃﻥ ﳝﻜﻦ ﺻﺎﱀ ﺑﻦ ﺑﺎﻧﻮﻳﻪ‪ ،‬ﺭﺋﻴﺲ ﺍﻷﻛﺮﺍﺩ‪ - ،‬ﻭﻛﺎﻥ ﻛﺎﻟﺸﺮﻳﻚ ﻟﻄﺎﺷﺘﻢ‬
‫ﰲ ﺣﻔﻆ ﺍﻟﻘﻠﻌﺔ ‪ -‬ﻣﻦ ﺃﺧﻴﻪ ﳏﻤﺪ ﺑﻦ ﻧﺎﺻﺮ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻟﻴﻤﻀﻲ ﻓﻴﻪ ﻣﺎ ﺃﻣﺮﻩ ﺑﻪ‪ ،‬ﻭﻛﺘﺐ ﺇﱃ ﺻﺎﱀ‪ ،‬ﻳﺄﻣﺮﻩ ﺑﻘﺘﻞ ﳏﻤﺪ‪،‬‬
‫ﻓﻤﻜﻦ ﻃﺎﺷﺘﻢ ﺻﺎﳊﹰﺎ ﻣﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﳏﻤﺪ‪ ،‬ﻟﻴﻘﺘﻠﻪ‪ ،‬ﻣﻨﻌﺖ ﻧﺎﺯﺑﺎﻧﻮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻻ ﺃﻣﻜﻦ ﻣﻨﻪ‪ ،‬ﺇﻻ ﺑﻜﺘﺎﺏ ﻳﺮﺩ ﻋﻠﻲ ﻣﻦ ﺃﰊ‬
‫ﺗﻐﻠﺐ‪.‬‬
‫ﻭﺷﺎﺭﻑ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ﺍﳌﻮﺻﻞ‪ ،‬ﻭﺃﺟﻔﻞ ﻋﻨﻬﺎ ﺃﺑﻮ ﺗﻐﻠﺐ‪ ،‬ﻭﻛﺮﺩﺗﻪ ﺍﻟﻌﺴﺎﻛﺮ‪ ،‬ﻓﺎﺷﺘﺪ ﻋﻠﻴﻪ ﺍﻟﻄﻠﺐ‪ ،‬ﻭﻭﺭﺩ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﻣﻦ‬
‫ﺍﻟﻘﻠﻌﺔ ﲟﺎ ﻗﺎﻟﺖ ﻧﺎﺯﺑﺎﻧﻮ‪ ،‬ﻓﺈﱃ ﺃﻥ ﳚﻴﺐ ﻋﻨﻪ‪ ،‬ﺃﺣﺎﻁ ﻋﺴﺎﻛﺮ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ﺑﺎﻟﻘﻠﻌﺔ‪ ،‬ﻭﻧﺎﺯﻟﻮﻫﺎ‪ ،‬ﻓﺎﻧﻘﻄﻊ ﻣﺎ ﺑﲔ ﺃﰊ ﺗﻐﻠﺐ‬
‫ﻭﺑﻴﻨﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﺼﻞ ﺇﻟﻴﻬﺎ ﻛﺘﺎﺏ‪ ،‬ﻭﻓﺘﺤﻬﺎ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﺑﺄﻥ ﻭﺍﻃﺄﻩ ﺻﺎﱀ‪ ،‬ﺑﺎﻟﻘﺒﺾ ﻋﻠﻰ ﻃﺎﺷﺘﻢ‪ ،‬ﻭﻛﺘﺐ ﺇﻟﻴﻪ‬
‫ﻳﻌﺮﻓﻪ ﲟﺎ ﻋﻤﻠﻪ‪ ،‬ﻭﻳﺴﺘﺄﻣﺮﻩ ﻓﻴﻤﺎ ﻳﻌﻤﻠﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﶈﻤﺪ ﺧﺼﻲ ﺃﺳﻮﺩ ﳑﻠﻮﻙ‪ ،‬ﻳﻠﻲ ﺃﻣﺮ ﺩﺍﺭﻩ‪ ،‬ﺍﲰﻪ ﻧﺎﺻﺢ‪ ،‬ﻭﻛﺎﻥ ﺑﻌﺪ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﳏﻤﺪ‪ ،‬ﻗﺪ ﻭﻗﻊ ﺇﱃ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪،‬‬
‫ﻭﻫﻮ ﺑﻔﺎﺭﺱ‪ ،‬ﻓﺼﺎﺭ ﻣﻦ ﻭﺟﻮﻩ ﺧﺪﻣﻪ‪ ،‬ﻭﺣﻀﺮ ﻣﻌﻪ ﻭﻗﻌﺔ ﻗﺼﺮ ﺍﳉﺺ‪ ،‬ﻓﻠﻤﺎ ﻭﺭﺩ ﺧﱪ ﻓﺘﺢ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﺃﺫﻛﺮﻩ ﻧﺎﺻﺢ ﺑﻮﻋﺪ‬
‫ﻛﺎﻥ ﻟﻪ ﻋﻠﻴﻪ ﰲ ﺇﻃﻼﻕ ﻣﻮﻻﻩ ﳏﻤﺪ‪ ،‬ﺇﺫﺍ ﻓﺘﺢ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﻜﺘﺐ ﺑﺄﻥ ﻳﻄﻠﺐ ﳏﻤﺪ ﰲ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﺈﻥ ﻭﺟﺪ ﺣﻴﺎﹰ‪ ،‬ﺃﻃﻠﻖ‪ ،‬ﻭﺃﻧﻔﺬ‬
‫ﺑﻪ ﺇﻟﻴﻪ ﻣﻜﺮﻣﹰﺎ‪.‬‬
‫ﻓﺤﲔ ﺩﺧﻞ ﺻﺎﱀ‪ ،‬ﻭﻣﻌﻪ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺍﻟﻘﻠﻌﺔ ﻣﻦ ﺃﺻﺤﺎﺏ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺇﱃ ﳏﻤﺪ ﰲ ﳏﺒﺴﻪ‪ ،‬ﺟﺰﻉ ﺟﺰﻋﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﱂ‬
‫ﻳﺸﻚ ﺃﻬﻧﻢ ﻳﺮﻳﺪﻭﻥ ﻗﺘﻠﻪ‪ ،‬ﺑﺄﻣﺮ ﺃﰊ ﺗﻐﻠﺐ‪ ،‬ﻓﺄﺧﺬ ﻳﺘﻀﺮﻉ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻣﺎ ﻳﺪﻋﻮ ﺃﺧﻲ ﺇﱃ ﻗﺘﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺻﺎﱀ‪ :‬ﻻ ﺧﻮﻑ ﻋﻠﻴﻚ ﺇﳕﺎ ﺃﻣﺮﻧﺎ ﺍﳌﻠﻚ ﺃﻥ ﻧﻄﻠﻘﻚ‪ ،‬ﻭﲤﻀﻲ ﺇﻟﻴﻪ ﻣﻜﺮﻣﺎﹰ‪ ،‬ﻓﻘﺪ ﻣﻠﻚ ﻫﺬﻩ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻏﻠﺐ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻮﺍﺣﻲ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﻘﻠﻌﺔ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﺍﳌﻠﻚ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﺸﲑﺍﺯ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻳﻦ ﲞﺘﻴﺎﺭ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻗﺘﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺑﻮ ﺗﻐﻠﺐ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺍﻬﻧﺰﻡ ﻭﺩﺧﻞ ﺇﱃ ﺑﻼﺩ ﺍﻟﺮﻭﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻳﻦ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻭﻫﻮﺫﺍ ﳓﻤﻠﻚ ﺇﻟﻴﻪ ﻣﻜﺮﻣﹰﺎ‪.‬‬
‫ﻓﺴﺠﺪ ﺣﻴﻨﺌﺬ‪ ،‬ﻭﺑﻜﻰ ﺑﻜﺎ ًﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﰒ ﲪﺪ ﺍﷲ‪ ،‬ﻓﺄﺭﺍﺩﻭﺍ ﻓﻚ ﻗﻴﻮﺩﻩ ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻣﻜﻦ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺇﻻ ﺃﻥ ﻳﺸﺎﻫﺪ ﺣﺎﱄ‬
‫ﺍﳌﻠﻚ‪.‬‬
‫ﻓﺤﻤﻞ ﺇﱃ ﺍﳌﻮﺻﻞ ﺇﱃ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﻭﻗﻌﺪ ﺃﺻﻌﺪ ﺑﻪ ﻣﻘﻴﺪﹰﺍ ﻣﻦ ﺍﳌﻌﱪ ﺍﻟﺬﻱ ﻋﱪ ﻓﻴﻪ ﺩﺟﻠﺔ‪ ،‬ﺇﱃ ﺩﺍﺭ ﺃﰊ ﺗﻐﻠﺐ‬
‫ﺍﻟﱵ ﻧﺰﻝ ﻬﺑﺎ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻭﻛﻨﺖ ﺃﻧﺎ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺃﺗﻘﻠﺪﻫﺎ ﻟﻪ ﻭﲨﻴﻊ ﻣﺎ ﻓﺘﺤﻪ ﳑﺎ ﻛﺎﻥ ﰲ ﻳﺪ ﺃﰊ ﺗﻐﻠﺐ ﻣﻀﺎﻓﹰﺎ‬
‫ﺇﱃ ﺣﻠﻮﺍﻥ‪ ،‬ﻭﻗﻄﻌﺔ ﻣﻦ ﻃﺮﻳﻖ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻓﺮﺃﻳﺖ ﳏﻤﺪﹰﺍ ﳝﺸﻲ ﰲ ﻗﻴﻮﺩﻩ‪ ،‬ﺣﱴ ﺩﺧﻞ ﺇﻟﻴﻪ ﻓﻘﺒﻞ ﺍﻷﺭﺽ ﺑﲔ ﻳﺪﻱ ﻋﻀﺪ‬
‫ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﺩﻋﺎ ﻟﻪ‪ ،‬ﻭﺷﻜﺮﻩ‪ ،‬ﻓﺄﺧﺮﺝ ﺇﱃ ﺣﺠﺮﺓ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺄﺧﺬ ﺣﺪﻳﺪﻩ‪ ،‬ﻭﲪ ﻞ ﻋﻠﻰ ﻓﺮﺱ ﻓﺎﺭﻩ ﲟﺮﻛﺐ ﺫﻫﺐ‪ ،‬ﻭﻗﻴﺪ‬
‫ﻼ ﳏﻤﻠﺔ ﻣﺎ ﹰﻻ ﺻﺎﻣﺘﺎﹰ‪ ،‬ﻭﻣﻦ ﺻﻨﻮﻑ ﺍﻟﺜﻴﺎﺏ‬‫ﺑﲔ ﻳﺪﻳﻪ ﲬﺲ ﺩﻭﺍﺏ ﲟﺮﺍﻛﺐ ﻓﻀﻠﺔ ﻣﺬﻫﺒﺔ‪ ،‬ﻭﲬﺲ ﲜﻼﳍﺎ‪ ،‬ﻭﺛﻼﺛﻮﻥ ﺑﻐ ﹰ‬
‫ﺍﻟﻔﺎﺧﺮﺓ‪ ،‬ﻭﺍﻟﻔﺮﺵ ﺍﻟﺴﺮﻱ‪ ،‬ﻭﺍﻟﻄﻴﺐ‪ ،‬ﻭﺍﻵﻻﺕ ﺍﳌﺮﺗﻔﻌﺔ ﺍﻟﻘﺪﺭ‪ ،‬ﻭﻧﻘﻞ ﺇﱃ ﺩﺍﺭ ﻗﺪ ﻓﺮﻏﺖ ﻟﻪ‪ ،‬ﻭﻓﺮﺷﺖ ﺑﻔﺮﺵ ﺣﺴﻦ‪،‬‬
‫ﻭﻣﻠﺌﺖ ﲟﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺼﻔﺮ‪ ،‬ﻭﺍﻵﻻﺕ‪ ،‬ﻭﺍﻟﻌﻠﻮﻓﺎﺕ‪ ،‬ﻭﺍﳊﻴﻮﺍﻥ‪ ،‬ﻭﺍﳊﻠﻮﻯ‪ ،‬ﻭﺃﻃﻌﻤﺔ ﻧﻘﻠﺖ ﺇﻟﻴﻪ ﻣﻦ ﺍﳌﻄﺒﺦ‪ ،‬ﻭﺃﻧﺒﺬﺓ‪،‬‬
 ‫ﻭﻏﲑ ﺫﻟﻚ‪.‬‬
‫ﰒ ﺃﻗﻄﻌﻪ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺇﻗﻄﺎﻋﹰﺎ ﺑﺜﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻭﻻﻩ ﺇﻣﺎﺭﺓ ﺑﻠﺪﻩ ﻭﺃﻋﻤﺎﻟﻪ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻳﺘﻮﻻﻩ ﺃﺑﻮ ﺗﻐﻠﺐ‪.‬‬

‫ﻃﺮﻳﻖ ﺧﺮﺍﺳﺎﻥ‬

‫ﻃﺮﻳﻖ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻫﻮ ﺍﶈﺠﺔ‪ ،‬ﺃﻭ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺴﻠﻄﺎﱐ ﺑﲔ ﺍﳊﻀﺮﺓ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﺑﲔ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﻣﻦ ﲨﻠﺔ ﺃﻋﻤﺎﻟﻪ‪ :‬ﺍﻟﺒﻨﺪﻧﻴﺠﲔ‪،‬‬
‫ﻭﺑﺮﺍﺯ ﺍﻟﺮﻭﺯ ﺍﻟﻮﺯﺭﺍﺀ ‪ ١٨٧‬ﻭﻳﻌﻘﻮﺑﺎ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،٢١٥ - ١١‬ﻓﺎﻟﺒﻨﺪﻧﺒﺠﲔ‪ :‬ﺑﻠﺪﺓ ﻣﺸﻬﻮﺭﺓ ﰲ ﻃﺮﻑ ﺍﻟﻨﻬﺮﻭﺍﻥ ﻣﻦ‬
‫ﻧﺎﺣﻴﺔ ﺍﳉﺒﻞ‪ ،‬ﻣﻦ ﺃﻋﻤﺎﻝ ﺑﻐﺪﺍﺩ‪ ،‬ﺃﺻﻠﻬﺎ ﻭﻧﺪﻧﻴﻜﺎﻥ‪ ،‬ﻭﻋﺮﺑﺖ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﺑﻨﺪﻧﻴﺠﲔ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪ ٧٤٥ - ١‬ﺃﻗﻮﻝ‪:‬‬
‫ﻭﻗﺪ ﺧﻔﻒ ﺍﻻﺳﻢ ﺍﳌﻌﺮﺏ‪ ،‬ﻓﺄﺻﺒﺢ ﺍﻵﻥ‪ :‬ﻣﻨﺪﱄ‪ ،‬ﻭﻫﻲ ﺑﻠﺪﺓ ﻋﻠﻰ ﺣﺪﻭﺩ ﺍﻟﻌﺮﺍﻕ ﺍﻟﺸﺮﻗﻴﺔ‪ ،‬ﻭﻗﺪ ﻭﻟﻴﺖ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ ﰲ‬
‫ﺍﻟﺴﻨﺔ ‪ ،١٩٣٤‬ﻭﺃﻫﻠﻬﺎ ﻃﻴﺒﻮﻥ‪ ،‬ﻭﻫﻢ ﺧﻠﻴﻂ ﻣﻦ ﺍﻷﻛﺮﺍﺩ‪ ،‬ﻭﺍﻟﺘﺮﻛﻤﺎﻥ‪ ،‬ﻭﺍﻟﻌﺮﺏ‪ ،‬ﻭﺃﺭﺿﻬﺎ ﻋﻈﻴﻤﺔ ﺍﳋﺼﺐ‪ ،‬ﺗﻜﺜﺮ ﻓﻴﻬﺎ‬
‫ﺍﻷﺭﻃﺎﺏ ﻭﺍﳊﻤﻀﻴﺎﺕ‪ ،‬ﲤﺮﻫﺎ ﻣﻦ ﺃﻓﺨﺮ ﲤﻮﺭ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺍﳌﺴﻤﻰ ﺍﳌﲑﺣﺎﺝ‪ ،‬ﻭﺃﺯﺭﻕ ﺍﻷﺯﺭﻕ‪ ،‬ﻭﺑﺮﺗﻘﺎﳍﺎ ﻻ ﻣﺜﻴﻞ ﻟﻪ‪،‬‬
‫ﺭﻗﻴﻖ ﺍﻟﻘﺸﺮﺓ‪ ،‬ﻗﻮﻱ ﺍﻟﻌﻄﺮ‪ ،‬ﻛﺜﲑ ﺍﳌﺎﺀ‪ ،‬ﻗﻠﻴﻞ ﺍﻟﻨﻮﻯ‪ ،‬ﻟﺬﻳﺬ ﺍﻟﻄﻌﻢ ﺟﺪﺍﹰ‪ ،‬ﻭﺗﻜﺜﺮ ﻓﻴﻬﺎ ﺍﻟﺰﻧﺎﺑﲑ‪ ،‬ﻟﻜﺜﺮﺓ ﺍﻟﺘﻤﻮﺭ‪ ،‬ﻭﻓﻴﻬﺎ‬
‫ﺍﳉﺮﺍﺭ ﺍﳌﺸﻬﻮﺭ‪ ،‬ﻭﻫﻮ ﻧﻮﻉ ﻣﻦ ﺍﻟﻌﻘﺎﺭﺏ‪ ،‬ﺃﺻﻔﺮ ﺍﻟﻠﻮﻥ‪ ،‬ﲰﻲ ﺑﺎﳉﺮﺍﺭ‪ ،‬ﻷﻧﻪ ﳚﺮ ﺫﻧﺒﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺭﺍﺀﻩ‪ ،‬ﻭﻳﻘﺎﻝ ﺃﻥ‬
‫ﻟﺪﻏﺘﻪ ﻗﺘﺎﻟﺔ‪ ،‬ﻭﻳﻮﺟﺪ ﻣﻨﻪ ﰲ ﺍﻷﻫﻮﺍﺯ ﺍﳌﺴﺎﻟﻚ ﻭﺍﳌﻤﺎﻟﻚ ﻟﻸﺻﻄﺨﺮﻱ ‪ ٦٤‬ﻭﻳﻮﺟﺪ ﻣﻨﻪ ﺃﻳﻀﹰﺎ ﰲ ﺷﻬﺮﺯﻭﺭ ﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ‬
‫‪ ،١٤٨ - ١٠‬ﻭﺍﳉﺮﺍﺭ ﻛﺜﲑ ﰲ ﻣﻨﺪﱄ‪ ،‬ﻭﻗﺪ ﻛﻠﻔﺖ ﺧﺎﺩﻣﻲ‪ ،‬ﻣﺮﺓ‪ ،‬ﺃﻥ ﳛﻀﺮ ﱄ ﺟﺮﺍﺭﹰﺍ ﻷﺭﺍﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﺗﺮﻳﺪﻩ ﺫﻛﺮﹰﺍ‬
‫ﺃﻭ ﺃﻧﺜﻰ‪ ،‬ﻳﺮﻳﺪ ﺃﻧﻪ ﻣﺘﻮﻓﺮ ﺇﱃ ﺩﺭﺟﺔ ﺃﻥ ﻟﻪ ﺃﻥ ﳜﺘﺎﺭ ﻭﻳﻨﺘﻘﻲ ﻣﺎ ﻳﺮﻳﺪ ﻣﻨﻬﺎ‪ ،‬ﺃﻣﺎ ﺑﺮﺍﺯ ﺍﻟﺮﻭﺯ‪ ،‬ﻓﻘﺪ ﺫﻛﺮ ﻳﺎﻗﻮﺕ ﰲ ﻣﻌﺠﻤﻪ ‪١‬‬
‫‪ ٥٣٤ -‬ﺃﻬﻧﺎ ﻣﻦ ﻃﺴﺎﺳﻴﺞ ﺍﻟﺴﻮﺍﺩ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻣﻦ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻣﻦ ﺃﺳﺘﺎﻥ ﺷﺎﻩ ﻗﺒﺎﺫ‪ ،‬ﻭﻛﺎﻥ ﻟﻠﻤﻌﺘﻀﺪ ﺑﻪ ﺃﺑﻨﻴﺔ ﺟﻠﻴﻠﺔ‪،‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺍﲰﻬﺎ ﺍﻵﻥ‪ :‬ﺑﻠﺪﺭﻭﺯ‪ ،‬ﻭﻫﻲ ﻧﺎﺣﻴﺔ ﺗﺎﺑﻌﺔ ﳌﻨﺪﱄ‪ ،‬ﺃﺭﺿﻬﺎ ﻋﻈﻴﻤﺔ ﺍﳋﺼﻮﺑﺔ‪ ،‬ﻭﻗﺪ ﺯﺭﻬﺗﺎ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ‪ ،‬ﻋﻨﺪﻣﺎ ﻛﻨﺖ‬
‫ﻗﺎﺿﻴﹰﺎ ﰲ ﻣﻨﺪﱄ‪ ،‬ﻷﻬﻧﺎ ﺗﺎﺑﻌﺔ ﳍﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻌﺜﻤﺎﱐ ﻣﻦ ﺍﻷﻣﻼﻙ ﺍﻟﺴﻨﻴﺔ‪ ،‬ﺃﻱ ﻣﻦ ﺃﻣﻼﻙ ﺍﻟﺴﻠﻄﺎﻥ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫ﺍﻟﻌﺜﻤﺎﱐ‪ ،‬ﺇﺧﺘﺎﺭﻫﺎ ﳋﺼﻮﺑﺔ ﺃﺭﺿﻬﺎ‪ ،‬ﻭﺗﻨﺎﺯﻝ ﻋﻨﻬﺎ ﳌﺘﻤﻮﻝ ﻳﻮﻧﺎﱐ‪ ،‬ﻓﺄﻗﺎﻡ ﻬﺑﺎ ﻗﺼﺮﺍﹰ‪ ،‬ﻭﻧﺼﺐ ﻹﺩﺍﺭﻬﺗﺎ ﻣﻮﻇﻔﲔ ﻋﺪﺓ‪،‬‬
‫ﻳﻘﻮﻣﻮﻥ ﺑﺰﺭﺍﻋﺘﻬﺎ‪ ،‬ﻭﺍﺳﺘﻴﻔﺎﺀ ﺍﺭﺗﻔﺎﻋﻬﺎ‪ ،‬ﻭﻣﻮﻗﻊ ﺑﺮﺍﺯ ﺍﻟﺮﻭﺯ‪ ،‬ﻣﻦ ﺃﻃﻴﺐ ﺍﳌﻮﺍﻗﻊ‪ ،‬ﻭﻫﻮﺍﺅﻫﺎ ﻋﺬﺏ ﻟﻄﻴﻒ ﺭﺍﺋﻖ‪.‬‬

‫ﺃﺳﺮﺓ ﺍﻟﺮﻭﻡ ﰲ ﺃﻳﺎﻡ ﻣﻌﺎﻭﻳﺔ ﻭﺃﻃﻠﻘﻮﻩ ﰲ ﺃﻳﺎﻡ ﻋﺒﺪ ﺍﳌﻠﻚ‬

‫ﺭﻭﻯ ﲪﻴﺪ‪ ،‬ﻛﺎﺗﺐ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺣﺪﺛﻪ‪ ،‬ﺃﻥ ﳐﻠﺪﹰﺍ ﺍﻟﻄﱪﻱ‪ ،‬ﻛﺎﺗﺐ ﺍﳌﻬﺪﻱ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﺴﺮ‪ ،‬ﺣﺪﺛﻪ‪،‬‬
‫ﺃﻥ ﺳﺎﳌﹰﺎ ﻣﻮﱃ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻛﺎﺗﺒﻪ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﺮﺳﺎﺋﻞ‪ ،‬ﺃﺧﱪﻩ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﰲ ﺩﻳﻮﺍﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺘﻌﻠﻢ ﻛﻤﺎ‬
‫ﻼ ﻣﻦ‬
‫ﻳﺘﻌﻠﻢ ﺍﻷﺣﺪﺍﺙ ﰲ ﺍﻟﺪﻭﺍﻭﻳﻦ‪ ،‬ﺇﺫ ﻭﺭﺩ ﻛﺘﺎﺏ ﺻﺎﺣﺐ ﺑﺮﻳﺪ ﺍﻟﺜﻐﻮﺭ ﺍﻟﺸﺎﻣﻴﺔ‪ ،‬ﻋﻠﻰ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﳜﱪﻩ ﻓﻴﻪ ﺃﻥ ﺧﻴ ﹰ‬
‫ﺍﻟﺮﻭﻡ ﺗﺮﺍﺀﺕ ﻟﻠﻤﺴﻠﻤﲔ‪ ،‬ﻓﻨﻔﺮﻭﺍ ﺇﻟﻴﻬﺎ‪ ،‬ﰒ ﻋﺎﺩﻭﺍ ﻭﻣﻌﻬﻢ ﺭﺟﻞ ﻛﺎﻥ ﻗﺪ ﺃﺳﺮ ﰲ ﺃﻳﺎﻡ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻓﺬﻛﺮ ﺃﻥ‬
‫ﺍﻟﺮﻭﻡ ﳌﺎ ﺗﻮﺍﻗﻔﻮﺍ ﻣﻊ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺃﺧﱪﻭﻫﻢ ﺃﻬﻧﻢ ﱂ ﻳﺄﺗﻮﺍ ﳊﺮﺏ‪ ،‬ﻭﺇﳕﺎ ﺟﺎﺅﻭﺍ ﻬﺑﺬﺍ ﺍﳌﺴﻠﻢ ﻟﻴﺴﻠﻤﻮﻩ ﺇﱃ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻷﻥ‬
‫ﻋﻈﻴﻢ ﺍﻟﺮﻭﻡ ﺃﻣﺮﻫﻢ ﺑﺬﻟﻚ‪.‬‬
‫ﻭﺫﻛﺮ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ‪ ،‬ﺃﻥ ﺍﻟﻨﺎﻓﺮﻳﻦ ﺫﻛﺮﻭﺍ‪ ،‬ﺃﻬﻧﻢ ﺳﺄﻟﻮﺍ ﺍﳌﺴﻠﻢ ﻋﻤﺎ ﻗﺎﻝ ﺍﻟﺮﻭﻡ‪ ،‬ﻓﻮﺍﻓﻖ ﻗﻮﻟﻪ ﻗﻮﳍﻢ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﺮﻭﻡ ﻗﺪ‬
‫ﺃﺣﺴﻨﻮﺍ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﻧﺼﺮﻓﻮﺍ ﻋﻨﻬﻢ‪ ،‬ﻭﺇﱐ ﺳﺄﻟﺘﻪ ﻋﻦ ﺳﺒﺐ ﳐﺮﺟﻪ‪ ،‬ﻓﺬﻛﺮ ﺃﻧﻪ ﻻ ﳜﱪ ﺑﺬﻟﻚ ﺃﺣﺪﹰﺍ ﺩﻭﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﺄﻣﺮ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﺈﺷﺨﺎﺹ ﺍﳌﺴﻠﻢ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺷﺨﺺ ﺇﱃ ﺩﻣﺸﻖ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﻗﺘﺎﺕ ﺑﻦ ﺭﺯﻳﻦ ﺍﻟﻠﺨﻤﻲ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻛﺬﺍ ﻛﺎﻥ ﰲ ﺍﻷﺻﻞ ﺍﻟﺬﻱ ﻧﻘﻠﺖ ﻣﻨﻪ‪ :‬ﻗﺘﺎﺕ‪ ،‬ﻭﺃﻇﻨﻪ ﺧﻄﺄ‪ ،‬ﻷﻥ ﺍﳌﺸﻬﻮﺭ ﻗﺒﺎﺙ ﺑﻦ ﺭﺯﻳﻦ‬
 ‫ﺍﻟﻠﺨﻤﻲ‪ ،‬ﻭﻗﺪ ﺭﻭﻯ ﺍﳊﺪﻳﺚ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺭﺑﺎﺡ ﺍﻟﻠﺨﻤﻲ‪ ،‬ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﺍﳉﻬﲏ‪ ،‬ﺃﻭ ﻟﻌﻠﻪ ﻏﲑﻩ ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﺭﺟﻊ ﺍﳊﺪﻳﺚ‪ :‬ﺃﺳﻜﻦ ﻓﺴﻄﺎﻁ ﻣﺼﺮ ﰲ ﺍﳌﻮﺿﻊ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﻤﺮﺍﺀ‪ ،‬ﺃﺳﺮﺕ ﰲ ﺯﻣﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﻃﺎﻏﻴﺔ ﺍﻟﺮﻭﻡ ‪ -‬ﺇﺫ ﺫﺍﻙ‬
‫‪ -‬ﺗﻮﻣﺎ ﺑﻦ ﻣﺮﺯﻭﻕ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﻓﻜﻴﻒ ﻛﺎﻥ ﻓﻌﻠﻪ ﺑﻜﻢ ؟ ﻗﺎﻝ‪ :‬ﱂ ﺃﺟﺪ ﺃﺣﺪﹰﺍ ﺃﺷﺪ ﻋﺪﺍﻭﺓ ﻟﻺﺳﻼﻡ ﻭﺃﻫﻠﻪ ﻣﻨﻪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻛﺎﻥ ﺣﻠﻴﻤﺎﹰ‪،‬‬
‫ﻓﻜﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺃﻳﺎﻣﻪ ﺃﺣﺴﻦ ﺃﺣﻮﺍ ﹰﻻ ﻣﻨﻬﻢ ﰲ ﺃﻳﺎﻡ ﻏﲑﻩ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻓﻀﻰ ﺍﻷﻣﺮ ﺇﱃ ﺍﺑﻨﻪ ﻟﻴﻮﻥ‪ ،‬ﻓﻘﺎﻝ ‪ -‬ﰲ ﺃﻭﻝ ﻣﺎ ﻣﻠﻚ‬
‫‪ -‬ﺇﻥ ﺍﻷﺳﺮﻯ ﺇﺫﺍ ﻃﺎﻝ ﺃﺳﺮﻫﻢ ﰲ ﺑﻠﺪ‪ ،‬ﺃﻧﺴﻮﺍ ﺑﻪ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻋﻠﻰ ﻏﺎﻳﺔ ﺍﻟﺮﺩﺍﺀﺓ‪ ،‬ﻭﻟﻴﺲ ﺷﻲﺀ ﺃﻧﻜﺄ ﻟﻘﻠﻮﻬﺑﻢ ﻣﻦ ﻧﻘﻠﻬﻢ‬
‫ﻣﻦ ﺑﻠﺪ ﺇﱃ ﺑﻠﺪ‪ ،‬ﻓﺄﻣﺮ ﺑﺎﺛﲏ ﻋﺸﺮ ﻗﺪﺣﺎﹰ‪ ،‬ﻓﻜﺘﺐ ﻋﻠﻰ ﺭﺃﺱ ﻛﻞ ﻗﺪﺡ ﺍﺳﻢ ﺑﻄﺮﻳﻖ ﻣﻦ ﺑﻄﺎﺭﻗﺔ ﺍﻟﺒﻠﺪﺍﻥ‪ ،‬ﻭﻳﻀﺮﺏ‬
‫ﺑﺎﻟﻘﺪﺍﺡ ﰲ ﻛﻞ ﺳﻨﺔ ﺃﺑﻊ ﻣﺮﺍﺕ‪ ،‬ﻓﻤﻦ ﺧﺮﺝ ﺍﲰﻪ ﰲ ﺍﻟﻘﺪﺡ ﺍﻷﻭﻝ‪ ،‬ﺣﻮﻝ ﺇﻟﻴﻪ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻓﺎﺣﺘﺒﺴﻬﻢ ﻋﻨﺪﻩ ﺷﻬﺮﺍﹰ‪ ،‬ﰒ‬
‫ﺇﱃ ﺍﻟﺜﺎﱐ‪ ،‬ﰒ ﺇﱃ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﰒ ﺗﻌﺎﺩ ﺍﻟﻘﺪﺍﺡ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬

‫ﻓﻜﻨﺎ ﻻ ﻧﺼﲑ ﻋﻨﺪ ﺃﺣﺪ ﻣﻦ ﺍﻟﺒﻄﺎﺭﻗﺔ‪ ،‬ﺇﻻ ﻗﺎﻝ ﻟﻨﺎ‪ :‬ﺍﲪﺪﻭﺍ ﺍﷲ ﺣﻴﺚ ﱂ ﻳﺒﺘﻠﻜﻢ ﺑﺒﻄﺮﻳﻖ ﺍﻟﱪﺟﺎﻥ‪ ،‬ﻓﻨﺎ ﻧﺮﺗﺎﻉ ﻟﺬﻛﺮﻩ‪،‬‬
‫ﻭﳓﻤﺪ ﺭﺑﻨﺎ ﺇﺫ ﱂ ﻳﺒﺘﻠﻨﺎ ﺑﻪ‪ ،‬ﻓﻤﻜﺜﻨﺎ ﻋﻠﻰ ﺫﻟﻚ ﺳﻨﲔ‪.‬‬
‫ﰒ ﺿﺮﺑﺖ ﺍﻟﻘﺪﺍﺡ‪ ،‬ﻓﺨﺮﺝ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ ﻟﺒﻄﺮﻳﻘﲔ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ ﻟﺒﻄﺮﻳﻖ ﺍﻟﱪﺟﺎﻥ‪ ،‬ﻓﻤﺮ ﺑﻨﺎ ﰲ ﺍﻟﺸﻬﺮﻳﻦ ﻏﻢ ﻛﺒﲑ‪ ،‬ﻧﺘﺮﻗﺐ‬
‫ﺍﳌﻜﺮﻭﻩ‪.‬‬
‫ﰒ ﺍﻧﻘﻀﻰ ﺍﻟﺸﻬﺮﺍﻥ‪ ،‬ﻓﺤﻤﻠﻨﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﺮﺃﻳﻨﺎ ﻋﻠﻰ ﺑﺎﺑﻪ ﻣﻦ ﺍﳉﻤﻊ ﺧﻼﻑ ﻣﺎ ﻛﻨﺎ ﻧﻌﺎﻳﻦ‪ ،‬ﻭﺭﺃﻳﻨﺎ ﻣﻦ ﺯﺑﺎﻧﻴﺘﻪ ﻣﻦ ﺍﻟﻐﻠﻈﺔ ﺧﻼﻑ‬
‫ﻣﺎ ﻛﻨﺎ ﻧﺮﻯ‪ ،‬ﰒ ﻭﺻﻠﻨﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﺘﺒﲔ ﻟﻨﺎ ﻣﻦ ﻓﻈﺎﻇﺘﻪ ﻭﻏﻠﻈﺘﻪ‪ ،‬ﻣﺎ ﺃﻳﻘﻨﺎ ﻣﻌﻪ ﺑﺎﳍﻠﻜﺔ‪ ،‬ﰒ ﺩﻋﺎ ﺑﺎﳊﺪﺍﺩﻳﻦ‪ ،‬ﻓﺄﻣﺮ ﺑﺘﻘﻴﻴﺪ‬
‫ﺍﳌﺴﻠﻤﲔ ﺑﺄﻣﺜﺎﻝ ﻣﺎ ﻛﺎﻥ ﻳﻘﻴﺪﻫﻢ ﺑﻪ ﻏﲑﻩ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﺍﳊﺪﻳﺪ ﻳﻌﻤﻞ ﰲ ﺭﺟﻞ ﻭﺍﺣﺪ ﻭﺍﺣﺪ‪ ،‬ﺣﱴ ﺻﺎﺭ ﺍﳊﺪﺍﺩ ﺇﱄ‪ ،‬ﻓﻨﻈﺮﺕ‬
‫ﺇﱃ ﻭﺟﻪ ﺍﻟﺒﻄﺮﻳﻖ ﻓﺮﺃﻳﺘﻪ ﻗﺪ ﻧﻈﺮ ﺇﱄ ﻧﻈﺮﹰﺍ ﲞﻼﻑ ﺍﻟﻌﲔ ﺍﻟﱵ ﻛﺎﻥ ﻳﻨﻈﺮ ﻬﺑﺎ ﺇﱃ ﻏﲑﻱ‪ ،‬ﰒ ﻛﻠﻤﲏ ﺑﻠﺴﺎﻥ ﻋﺮﰊ‪ ،‬ﻓﺴﺄﻟﲏ‬
‫ﻋﻦ ﺍﲰﻲ ﻭﻧﺴﱯ ﻭﻣﺴﻜﲏ‪ ،‬ﲟﺜﻞ ﻣﺎ ﺳﺄﻟﲏ ﻋﻨﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺼﺪﻗﺘﻪ ﻋﻤﺎ ﺳﺄﻟﲏ ﻋﻨﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻛﻴﻒ ﺣﻔﻈﻚ ﻟﻜﺘﺎﺑﻜﻢ ؟ ﻓﺄﻋﻤﻠﺘﻪ ﺃﱐ ﺣﺎﻓﻆ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻗﺮﺃ ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،‬ﻓﻘﺮﺃﺕ ﻣﻨﻬﺎ ﲬﺴﲔ ﺁﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﻟﻘﺎﺭﻯﺀ ﻓﺼﻴﺢ‪ ،‬ﰒ ﺳﺄﻟﲏ ﻋﻦ ﺭﻭﺍﻳﱵ ﻟﻠﺸﻌﺮ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﺃﱐ ﺭﺍﻭﻳﺔ‪.‬‬
‫ﻓﺎﺳﺘﻨﺸﺪﱐ ﳉﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﳊﺴﻦ ﺍﻟﺮﻭﺍﻳﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ ﳋﻠﻴﻔﺘﻪ‪ :‬ﺇﱐ ﻗﺪ ﻭﻣﻘﺖ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻼ ﲢﺪﺩﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻭﻟﻴﺲ ﻣﻦ ﺍﻹﻧﺼﺎﻑ ﺃﻥ ﺃﺳﻮﺀﻩ ﰲ ﺃﺻﺤﺎﺑﻪ ﻓﻔﻚ ﺍﳊﺪﻳﺪ ﻋﻦ ﲨﺎﻋﺘﻬﻢ‪ ،‬ﻭﺃﺣﺴﻦ ﻣﺜﻮﺍﻫﻢ‪ ،‬ﻭﻻ ﺗﻘﺼﺮ ﰲ ﻗﺮﺍﻫﻢ‪.‬‬
‫ﰒ ﺩﻋﺎ ﺻﺎﺣﺐ ﻣﻄﺒﺨﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻟﺴﺖ ﺃﻃﻌﻢ ﻃﻌﺎﻣﺎﹰ‪ ،‬ﻣﺎ ﺩﺍﻡ ﻫﺬﺍ ﺍﻟﻌﺮﰊ ﻋﻨﺪﻱ‪ ،‬ﺇﻻ ﻣﻌﻪ‪ ،‬ﻓﺎﺣﺬﺭ ﺃﻥ ﺗﺪﺧﻞ ﻣﻄﺒﺨﻲ ﻣﺎ‬
‫ﻻ ﳛﻞ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻛﻠﻪ‪ ،‬ﻭﺃﻥ ﲡﻌﻞ ﺍﳋﻤﺮ ﰲ ﺷﻲﺀ ﻣﻦ ﻃﺒﻴﺨﻚ‪ ،‬ﰒ ﺩﻋﺎ ﲟﺎﺋﺪﺗﻪ‪ ،‬ﻭﺍﺳﺘﺪﻧﺎﱐ ﺣﱴ ﻗﻌﺪﺕ ﺇﱃ ﺟﺎﻧﺒﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻓﺪﺗﻚ ﻧﻔﺴﻲ ﻭﺑﺄﰊ ﺃﻧﺖ‪ ،‬ﺃﺣﺐ ﺃﻥ ﲣﱪﱐ ﻣﻦ ﺃﻱ ﺍﻟﻌﺮﺏ ﺃﻧﺖ ؟ ﻓﻀﺤﻚ ﻭﻗﺎﻝ‪ :‬ﻟﺴﺖ ﺃﻋﺮﻑ ﳌﺴﺄﻟﺘﻚ‬
‫ﺟﻮﺍﺑﺎﹰ‪ ،‬ﻷﱐ ﻟﺴﺖ ﻋﺮﺑﻴﹰﺎ ﻓﺄﺟﻴﺒﻚ ﻋﻠﻰ ﺳﺆﺍﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻊ ﻫﺬﻩ ﺍﻟﻔﺼﺎﺣﺔ ﺑﺎﻟﻌﺮﺑﻴﺔ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻠﺴﺎﻥ ﻳﻨﻘﻞ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺟﻨﺴﻪ ﺇﱃ ﺟﻨﺲ ﻣﻦ ﺣﻔﻆ‬
‫ﻟﺴﺎﻧﻪ‪ ،‬ﻓﺄﻧﺖ ﺇﺫﹰﺍ ﺭﻭﻣﻲ‪ ،‬ﻓﺈﻥ ﻓﺼﺎﺣﺘﻚ ﺑﻠﺴﺎﻥ ﺍﻟﺮﻭﻡ‪ ،‬ﻟﻴﺴﺖ ﺑﺪﻭﻥ ﻓﺼﺎﺣﱵ ﺑﻠﺴﺎﻥ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﻌﻠﻰ ﻗﻴﺎﺱ ﻗﻮﻟﻚ ﻳﻨﺒﻐﻲ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﺭﻭﻣﻴﺎﹰ‪ ،‬ﻭﺃﻛﻮﻥ ﺃﻧﺎ ﻋﺮﺑﻴﹰﺎ‪.‬‬
‫ﻓﺼﺪﻗﺖ ﻗﻮﻟﻪ‪ :‬ﻭﺃﻗﻤﺖ ﻋﻨﺪﻩ ﲬﺲ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‪ ،‬ﱂ ﺃﻛﻦ ﻣﻨﺬ ﺧﻠﻘﺖ‪ ،‬ﰲ ﻧﻌﻤﺔ‪ ،‬ﺃﻛﱪ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺳﺖ ﻋﺸﺮﺓ‪ ،‬ﻓﻜﺮﺕ ﺃﻥ ﺍﻟﺸﻬﺮ ﻗﺪ ﻣﻀﻰ ﻧﺼﻔﻪ‪ ،‬ﻭﺃﻥ ﺍﻟﻠﻴﺎﱄ ﺗﻘﺮﺑﲏ ﻣﻦ ﺍﻻﻧﺘﻘﺎﻝ ﺇﱃ ﻏﲑﻩ‪ ،‬ﻓﺒﺖ‬
 ‫ﻣﻐﻤﻮﻣﹰﺎ‪.‬‬
‫ﻭﺻﺎﺭ ﺭﺳﻮﻟﻪ ﺇﱄ‪ ،‬ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‪ ،‬ﻳﺪﻋﻮﱐ ﺇﱃ ﻃﻌﺎﻣﻪ‪ ،‬ﻓﻠﻤﺎ ﺣﻀﺮ ﺍﻟﻄﻌﺎﻡ ﺑﲔ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﺭﺃﻯ ﺃﻛﻠﻲ ﻣﻘﺼﺮﹰﺍ ﻋﻤﺎ‬
‫ﻛﺎﻥ ﻳﻌﻬﺪ‪ ،‬ﻓﻀﺤﻚ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺃﺣﺴﺒﻚ ﻳﺎ ﻋﺮﰊ‪ ،‬ﳌﺎ ﻣﻀﻰ ﻧﺼﻒ ﺍﻟﺸﻬﺮ‪ ،‬ﻓﻜﺮﺕ ﰲ ﺃﻥ ﺍﻷﻳﺎﻡ ﺗﻘﺮﺑﻚ ﻣﻦ ﺍﻻﻧﺘﻘﺎﻝ‬
‫ﻋﲏ ﺇﱃ ﻏﲑﻱ ﳑﻦ ﻻ ﻳﻌﺎﻣﻠﻚ ﲟﺜﻞ ﻣﻌﺎﻣﻠﱵ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﻋﻴﺸﻚ ﻣﻌﻪ ﻣﺜﻞ ﻋﻴﺸﻚ ﻣﻌﻲ‪ ،‬ﻓﺴﻬﺮﺕ‪ ،‬ﻭﺍﻋﺘﺮﺍﻙ ﻟﺬﻟﻚ ﻏﻢ‬
‫ﻏﲑ ﻃﻌﺎﻣﻚ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﺃﻧﻪ ﻗﺪ ﺻﺪﻕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺎ ﺇﻥ ﱂ ﺃﺣﺴﻦ ﺍﻻﺧﺘﻴﺎﺭ ﻟﺼﺪﻳﻘﻲ ﲝﺮ‪ ،‬ﻭﻗﺪ ﺃﻣﻨﻚ ﺍﷲ ﳑﺎ ﺣﺬﺭﺕ‪ ،‬ﻭﱂ ﺃﻟﺒﺚ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻭﺻﻠﺖ ﺇﱄ ﻓﻴﻪ‪،‬‬
‫ﺣﱴ ﺳﺄﻟﺖ ﺍﳌﻠﻚ‪ ،‬ﻓﺼﲑﻙ ﻋﻨﺪﻱ‪ ،‬ﻣﺎ ﻛﻨﺖ ﰲ ﺃﺭﺽ ﺍﻟﺮﻭﻡ‪ ،‬ﻓﻠﺴﺖ ﺗﻨﻘﻞ ﻋﻦ ﻳﺪﻱ‪ ،‬ﻭﻻ ﲣﺮﺝ ﻣﻨﻬﺎ ﺇﻻ ﺇﱃ ﺑﻠﺪﻙ‪،‬‬
‫ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﺴﺒﺐ ﺍﷲ ﺫﻟﻚ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﱂ ﺃﺯﻝ ﻣﻘﻴﻤﹰﺎ ﻋﻨﺪﻩ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﻘﻀﻰ ﺍﻟﺸﻬﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﻘﻀﻰ‪ ،‬ﺿﺮﺏ ﺑﺎﻟﻘﺪﺍﺡ‪ ،‬ﻓﺨﺮﺝ ﺍﻷﻭﻝ‪ ،‬ﻭﺍﻟﺜﺎﱐ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ‪ ،‬ﻟﺒﻄﺎﺭﻗﺔ ﻏﲑ ﺍﻟﺬﻱ ﳓﻦ ﻋﻨﺪﻩ‪ ،‬ﻓﺤﻮﻝ ﺃﺻﺤﺎﰊ‪،‬‬
‫ﻭﺑﻘﻴﺖ ﻭﺣﺪﻱ‪.‬‬
‫ﻭﺗﻐﺪﻳﺖ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﻊ ﺍﻟﺒﻄﺮﻳﻖ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻋﺎﺩﰐ ﺃﻥ ﺃﻧﺼﺮﻑ ﻣﻦ ﻋﻨﺪﻩ ﺑﻌﺪ ﻏﺪﺍﺋﻲ ﺇﱃ ﺇﺧﻮﺍﱐ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪،‬‬
‫ﻓﻨﺘﺤﺪﺙ‪ ،‬ﻭﻧﺄﻧﺲ‪ ،‬ﻭﻧﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﳒﻤﻊ ﺍﻟﺼﻠﻮﺍﺕ‪ ،‬ﻭﻧﺘﺬﺍﻛﺮ ﺍﻟﻔﺮﺍﺋﺾ‪ ،‬ﻭﻳﺴﻤﻊ ﺑﻌﻀﻨﺎ ﻣﻦ ﺑﻌﺾ ﻣﺎ ﺣﻔﻆ ﻣﻦ ﺍﻟﻌﻠﻢ‬
‫ﻭﻏﲑﻩ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺑﻌﺪ ﻏﺪﺍﺋﻲ ﺇﱃ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﺻﲑ ﺇﻟﻴﻪ ﻭﻓﻴﻪ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻓﻠﻢ ﺃﺭ ﻓﻴﻪ ﺃﺣﺪﹰﺍ ﺇﻻ‬
‫ﺍﻟﻜﻔﺮﺓ‪ ،‬ﻓﻀﺎﻕ ﺻﺪﺭﻱ ﺿﻴﻘﹰﺎ ﲤﻨﻴﺖ ﻣﻌﻪ ﺃﱐ ﻛﻨﺖ ﻣﻊ ﺃﺻﺤﺎﰊ‪ ،‬ﻓﺒﺖ ﺑﻠﻴﻠﺔ ﺻﻌﺒﺔ ﱂ ﺃﻃﻌﻢ ﻓﻴﻬﺎ ﺍﻟﻐﻤﺾ‪ ،‬ﻭﺃﺻﺒﺤﺖ‬
‫ﺃﻛﺴﻒ ﺧﻠﻖ ﺍﷲ ﺑﺎﻻﹰ‪ ،‬ﻭﺃﺳﻮﺃﻫﻢ ﺣﺎ ﹰﻻ‪.‬‬
‫ﻭﺻﺎﺭ ﺇﱄ ﺍﻟﺮﺳﻮﻝ ﰲ ﻭﻗﺖ ﺍﻟﻐﺪﺍﺀ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺘﺒﲔ ﺍﻟﻐﻢ ﰲ ﺃﺳﺮﺓ ﻭﺟﻬﻲ‪ ،‬ﻭﻣﺪﺩﺕ ﻳﺪﻱ ﺇﱃ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺮﺃﻯ ﻣﺪ‬
‫ﻳﺪﻱ ﺇﻟﻴﻪ‪ ،‬ﺧﻼﻑ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻌﺮﻑ‪ ،‬ﻓﻀﺤﻚ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﺣﺴﺒﻚ ﺍﻏﺘﻤﻤﺖ ﻟﻔﺮﺍﻕ ﺃﺻﺤﺎﺑﻚ ؟ ﻓﺄﻋﻠﻤﺘﻪ ﺃﻧﻪ ﺻﺪﻕ‪،‬‬
‫ﻭﺳﺄﻟﺘﻪ‪ :‬ﻫﻞ ﻋﻨﺪﻩ ﺣﻴﻠﺔ ﰲ ﺭﺩﻫﻢ ﺇﱃ ﻳﺪﻩ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﳌﻠﻚ ﱂ ﻳﺮ ﺃﻥ ﻳﻨﻘﻞ ﺃﺻﺤﺎﺑﻚ ﻣﻦ ﻳﺪﻱ ﺇﱃ ﻳﺪ ﻏﲑﻱ ﺇﻻ ﻟﻴﻐﻤﻬﻢ ﲟﺎ ﻳﻔﻌﻞ‪ ،‬ﻭﻣﻦ ﺍﶈﺎﻝ ﺃﻥ ﻳﺪﻉ ﺗﺪﺑﲑﻩ ﰲ‬
‫ﺍﻻﺿﺮﺍﺭ ﻬﺑﻢ‪ ،‬ﳌﻴﻠﻲ ﺇﻟﻴﻚ ﻭﳏﺒﱵ ﻟﻚ‪ ،‬ﻭﻟﻴﺲ ﻋﻨﺪﻱ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺣﻴﻠﺔ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﺴﺄﻝ ﺍﳌﻠﻚ ﺇﺧﺮﺍﺟﻲ ﻋﻦ ﻳﺪﻩ‪،‬‬
‫ﻭﺿﻤﻰ ﺇﱃ ﺃﺻﺤﺎﰊ ﺃﻛﻮﻥ ﻣﻌﻬﻢ ﺣﻴﺚ ﻛﺎﻧﻮﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻻ ﰲ ﻫﺬﺍ ﺃﻳﻀﹰﺎ ﺣﻴﻠﺔ‪ ،‬ﻷﱐ ﻻ ﺃﺳﺘﺠﻴﺰ ﺃﻥ ﺃﻧﻘﻠﻚ ﻣﻦ ﺳﻌﺔ ﺇﱃ ﺿﻴﻖ‪ ،‬ﻭﻣﻦ ﻛﺮﺍﻣﺔ ﺇﱃ ﻫﻮﺍﻥ‪ ،‬ﻭﻣﻦ ﻧﻌﻤﺔ ﺇﱃ‬
‫ﺷﻘﺎﺀ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ‪ ،‬ﺗﺒﲔ ﰲ ﺍﻻﻧﻜﺴﺎﺭ ﻭﻏﻠﺒﺔ ﺍﻟﻐﻢ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺑﻠﻎ ﺑﻚ ﺍﻟﻐﻢ ﺇﱃ ﺍﻟﻨﻬﺎﻳﺔ ؟ ﻓﺄﺧﱪﺗﻪ‪ :‬ﺃﻧﻪ ﻗﺪ ﺑﻠﻎ ﰊ ﺍﻟﻐﻢ‪ ،‬ﺃﻥ‬
‫ﺍﺧﺘﺮﺕ ﺍﳌﻮﺕ ﻋﻠﻰ ﺍﳊﻴﺎﺓ‪ ،‬ﻟﻌﻠﻤﻲ ﺃﻧﻪ ﻻ ﺭﺍﺣﺔ ﱄ ﺑﻐﲑﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﻥ ﻛﻨﺖ ﺻﺎﺩﻗﺎﹰ‪ ،‬ﻓﻘﺪ ﺩﻧﺎ ﻓﺮﺟﻚ‪.‬‬
‫ﻓﺴﺄﻟﺘﻪ ﻋﻤﺎ ﺩﻟﻪ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﱐ ﻭﻗﻌﺖ ﰲ ﻧﻜﺒﺎﺕ ﺃﺷﺪ ﻫﻮ ﹰﻻ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﻋﺎﻗﺒﺘﻬﺎ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻭﺃﻋﻠﻤﲏ ﺃﻥ ﺑﻄﺮﻗﺔ ﺑﻠﺪﻩ ﱂ ﺗﺰﻝ ﰲ ﺁﺑﺎﺋﻪ ﻳﺘﻮﺍﺭﺛﻮﻬﻧﺎ‪ ،‬ﻭﺃﻥ ﻋﺪﺩﻫﻢ ﻛﺎﻥ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻏﲑ ﺃﺑﻴﻪ ﻭﻋﻤﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺒﻄﺮﻗﺔ‬
‫ﺇﱃ ﻋﻤﻪ ﺩﻭﻥ ﺃﺑﻴﻪ‪ ،‬ﻓﺄﺑﻄﺄ ﻋﻠﻰ ﺃﺑﻴﻪ ﻭﻋﻤﻪ ﺍﻟﻮﻟﺪ‪ ،‬ﻓﺒﺬﻻ ﻟﻠﻤﺘﻄﺒﺒﲔ‪ ،‬ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻣﻮ ﺍﻝ ﻟﻌﻼﺟﻬﻤﺎ ﲟﺎ ﻳﺼﻠﺢ ﺍﻟﺮﺟﺎﻝ‬
‫ﻟﻠﻨﺴﺎﺀ‪ ،‬ﺇﱃ ﺃﺑﻦ ﺑﻄﻞ ﺍﻟﻌﻢ‪ ،‬ﻭﻳﺌﺲ ﻣﻦ ﺍﻻﻧﺘﺸﺎﺭ‪ ،‬ﻓﺼﺮﻑ ﺑﻌﺾ ﺍﻷﻃﺒﺎﺀ ﻋﻨﺎﻳﺘﻪ ﺇﱃ ﻣﻌﺎﳉﺔ ﺃﰊ ﺍﻟﺒﻄﺮﻳﻖ‪ ،‬ﻓﻌﻠﻘﺖ ﺃﻣﻪ ﺑﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﻠﻢ ﺍﻟﻌﻢ ﺃﻧﻪ ﻗﺪ ﻋﻠﻘﺖ ﺃﻣﻪ ﺑﻪ‪ ،‬ﲨﻊ ﻋﺪﺓ ﻣﻦ ﺍﳊﺒﺎﱃ‪ ،‬ﻣﻦ ﺃﻟﺴﻨﺔ ﳐﺘﻠﻔﺔ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﻌﺮﰊ‪ ،‬ﻭﺍﻟﺮﻭﻣﻲ‪ ،‬ﻭﺍﻻﻓﺮﳒﻲ‪،‬‬
‫ﻭﺍﻟﺼﻘﻼﰊ‪ ،‬ﻭﺍﳋﺰﺭﻱ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ‪ ،‬ﻓﻮﺿﻌﻦ ﰲ ﺩﺍﺭﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺿﻌﺖ ﺍﻟﺒﻄﺮﻳﻖ ﺃﻣﻪ‪ ،‬ﺃﻣﺮ ﺑﺘﺼﻴﲑ ﺃﻭﻟﺌﻚ ﺍﻟﻨﺴﺎﺀ ﻛﻠﻬﻦ ﻣﻌﻪ‪ ،‬ﻭﺗﻘﺪﻡ ﺇﱃ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ‪ ،‬ﺃﻻ ﺗﻜﻠﻤﻪ ﺇﻻ ﺑﻠﺴﺎﻬﻧﺎ‪.‬‬
 ‫ﻓﻠﻢ ﺗﺴﺘﺘﻢ ﻟﻪ ﺃﺭﺑﻊ ﺳﻨﲔ‪ ،‬ﺣﱴ ﺗﻜﻠﻢ ﺑﻜﻞ ﺍﻷﻟﺴﻨﺔ ﺍﻟﱵ ﻷﻣﻬﺎﺗﻪ ﺍﻟﻼﰐ ﺃﺭﺿﻌﻨﻪ‪.‬‬
‫ﰒ ﺃﻣﺮ ﺑﺘﺼﻴﲑ ﻣﻼﻋﺒﻴﻪ ﻭﻣﺆﺩﺑﻴﻪ ﻣﻦ ﲨﻴﻊ ﺃﺟﻨﺎﺱ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻠﻮﺍﰐ ﺭﺑﻴﻨﻪ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻧﻪ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻭﻗﺮﺍﺀﺓ ﻛﺘﺒﻬﻢ ﻓﻠﻢ ﲤﺮ‬
‫ﻋﻠﻴﻪ ﺗﺴﻊ ﺳﻨﲔ‪ ،‬ﺣﱴ ﻋﺮﻑ ﺫﻟﻚ ﻛﻠﻪ‪.‬‬
‫ﰒ ﺃﻣﺮ ﻋﻤﻪ ﺃﻥ ﻳﻀﻢ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻔﺮﺳﺎﻥ ﻳﻌﻠﻤﻮﻧﻪ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﳌﻨﺎﻭﻟﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﻳﺘﻌﻠﻤﻪ ﺍﻟﻔﺮﺳﺎﻥ‪ ،‬ﻭﺗﻘﺪﻡ ﲟﻨﻌﻪ ﻣﻦ‬
‫ﺳﻜﲎ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻳﻨﺰﻝ ﰲ ﺍﳌﻀﺎﺭﺏ‪ ،‬ﻭﺃﻥ ﳝﻨﻊ ﻣﻦ ﺃﻛﻞ ﺍﻟﻠﺤﻢ ﺇﻻ ﻣﺎ ﻳﺼﻴﺪﻩ ﻃﺎﺋﺮ ﳛﻤﻠﻪ ﻋﻠﻰ ﻳﺪﻳﻪ‪ ،‬ﺃﻭ ﻛﻠﺐ‬
‫ﻳﺴﻌﻰ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﺃﻭ ﺻﻴﺪ ﺑﺴﻬﻤﻪ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﻠﻚ ﺣﺎﻟﻪ ﺣﱴ ﺍﺳﺘﻮﰱ ﻋﺸﺮ ﺳﻨﲔ‪ ،‬ﰒ ﻣﺎﺕ ﻋﻤﻪ‪ ،‬ﻭﻭﱄ ﺃﺑﻮﻩ ﺍﻟﺒﻄﺮﻗﺔ ﺑﻌﺪ‬
‫ﻋﻤﻪ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺎﻟﻘﺪﻭﻡ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ‪ ،‬ﻭﺭﺃﻯ ﻓﻬﻤﻪ‪ ،‬ﻭﺃﺩﺑﻪ‪ ،‬ﻭﴰﺎﺋﻠﻪ‪ ،‬ﺍﺷﺘﺪ ﻋﺠﺒﻪ ﺑﻪ‪ ،‬ﻓﺴﻤﺢ ﻟﻪ ﲟﺎ ﱂ ﺗﻜﻦ ﺍﳌﻠﻮﻙ ﺗﺴﻤﺢ‬
‫ﺑﻪ ﻷﻭﻻﺩﻫﺎ‪ ،‬ﻭﺃﻋﺪ ﻟﻪ ﺍﳌﻀﺎﺭﺏ ﻭﺍﻟﻔﺴﺎﻃﻴﻂ ﺍﻟﺪﻳﺒﺎﺝ‪ ،‬ﻭﺿﻢ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻛﺜﻴﻔﺔ ﻣﻦ ﺍﻟﻔﺮﺳﺎﻥ‪ ،‬ﻭﻭﺳﻊ ﻋﻠﻰ ﺍﳉﻤﻴﻊ ﰲ ﻛﻞ‬
‫ﻣﺎ ﳛﺘﺎﺟﻮﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﺭﺩﻩ ﺇﱃ ﺳﻜﲎ ﺍﳌﻀﺎﺭﺏ‪ ،‬ﻭﺃﺧﺬﻩ ﺑﺎﻻﺳﺘﺒﻌﺎﺩ ﻋﻦ ﻣﻨﺎﺯﻝ ﺃﺑﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻄﺮﻳﻖ‪ :‬ﻓﻠﻤﺎ ﲤﺖ ﱄ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﺭﻛﺒﺖ ﻳﻮﻣﹰﺎ ﻻﺭﺗﻴﺎﺩ ﻣﻜﺎﻥ ﺃﻛﻮﻥ ﻓﻴﻪ‪ ،‬ﻓﺒﺼﺮﺕ ﺑﻐﺪﻳﺮ ﻣﺎﺀ ﻗﺪﺭﺕ ﻃﻮﻟﻪ‬
‫ﺃﻟﻒ ﺫﺭﺍﻉ ﻭﻋﺮﺿﻪ ﻣﺎ ﺑﲔ ﺛﻠﺜﻤﺎﺋﺔ ﺫﺭﺍﻉ ﺇﱃ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺫﺭﺍﻉ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﻀﺮﺏ ﻣﻀﺎﺭﰊ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻮﺟﻬﺖ ﺇﱃ ﺍﻟﺼﻴﺪ‪،‬‬
‫ﻓﺮﺯﻗﺖ ﻣﻨﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻣﺎ ﱂ ﺃﻃﻤﻊ ﰲ ﻣﺜﻠﻪ ﻛﺜﺮﺓ‪ ،‬ﻭﻧﺰﻟﺖ ﰲ ﺑﻌﺾ ﺍﳌﻀﺎﺭﺏ ﻓﺄﻣﺮﺕ ﺍﻟﻄﺒﺎﺧﲔ‪ ،‬ﻓﻄﺒﺨﻮﺍ ﱄ ﻣﺎ‬
‫ﺍﺷﺘﻬﻴﺖ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﰒ ﻧﺼﺒﺖ ﺍﳌﺎﺋﺪﺓ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻓﺈﱐ ﻷﻧﻈﺮ ﺇﱃ ﺍﻟﻄﺒﻴﺦ ﻳﻐﺮﻑ‪ ،‬ﺇﺫ ﲰﻌﺖ ﺿﺠﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﻤﺎ ﻓﻬﻤﺖ ﺧﱪﻫﺎ ﺣﱴ ﺭﺃﻳﺖ ﺭﺅﻭﺱ ﺃﺻﺤﺎﰊ ﺗﺘﺴﺎﻗﻂ ﻋﻦ‬
‫ﺃﺑﺪﺍﻬﻧﻢ‪ ،‬ﻓﺘﻨﺤﻴﺖ ﻋﻦ ﻣﻜﺎﱐ ﺍﻟﺬﻱ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻭﺧﻠﻌﺖ ﺍﻟﺜﻴﺎﺏ ﺍﻟﱵ ﻛﺎﻧﺖ ﻋﻠﻲ‪ ،‬ﻭﻟﺒﺴﺖ ﺛﻴﺎﺏ ﺑﻌﺾ ﻋﺒﻴﺪﻱ‪ ،‬ﰒ‬
‫ﺿﺮﺑﺖ ﺑﺒﺼﺮﻱ ﳝﻨﺔ ﻭﻳﺴﺮﺓ‪ ،‬ﻓﻠﻢ ﺃﺭ ﺣﻮﱄ ﺇﻻ ﻣﻘﺘﻮﻻﹰ‪ ،‬ﻭﺇﺫﺍ ﻓﺎﻋﻞ ﺫﻟﻚ ﺑﺄﺻﺤﺎﰊ ﻣﻨﺴﺮ ﻣﻦ ﻣﻨﺎﺳﺮ ﺍﻟﱪﺟﺎﻥ‪.‬‬
‫ﰒ ﺃﺳﺮﺕ ﻛﻤﺎ ﻳﺆﺳﺮ ﺍﻟﻌﺒﻴﺪ‪ ،‬ﻭﺍﺣﺘﻞ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻣﻌﻨﺎ‪ ،‬ﻣﻦ ﻣﻀﺮﺏ ﻭﻏﲑﻩ‪ ،‬ﻭﺻﺎﺭﻭﺍ ﰊ ﺇﱃ ﻣﻠﻚ ﺍﻟﱪﺟﺎﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻭﻟﺪ ﺫﻛﺮ‪ ،‬ﺃﻣﺮ ﺑﺎﻟﺘﻮﺳﻌﺔ ﻋﻠﻲ‪ ،‬ﻭﺃﻥ ﺃﻛﻮﻥ ﻭﺍﻗﻔﹰﺎ ﻋﻨﺪ ﺭﺃﺳﻪ‪ ،‬ﻭﲰﺎﱐ ﺍﺑﻨﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻠﻤﻠﻚ ﺑﻨﺖ‪ ،‬ﻭﻛﺎﻥ ﻬﺑﺎ ﻣﻐﺮﻣﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻋﻠﻤﻬﺎ ﺍﻟﻔﺮﻭﺳﻴﺔ‪ ،‬ﻭﻣﺴﺎﻭﺭﺓ ﺍﻟﻔﺮﺳﺎﻥ‪ ،‬ﻭﻣﺴﺎﳘﺘﻬﻢ ﻭﻣﺮﺍﻛﻀﺘﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ ‪ -‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ ‪ -‬ﳉﻤﺎﻋﺔ ﻣﻦ ﺑﻄﺎﺭﻗﺘﻪ‪ :‬ﻣﻦ ﻣﻨﻜﻢ ﻳﺘﻮﺟﻪ ﺇﱃ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﻓﻴﺠﻴﺌﲏ ﺑﻜﺎﺗﺐ ﻣﻦ ﺑﻠﺪﻩ‪ ،‬ﻟﻴﻌﻠﻢ ﺍﺑﻨﱵ‬
‫ﺍﻟﻜﺘﺎﺑﺔ‪.‬‬
‫ﻓﺄﻋﻠﻤﺘﻪ ﺃﻥ ﺭﺳﻮﻟﻪ ﻻ ﻳﺄﺗﻴﻪ ﺑﺄﻛﺘﺐ ﻣﲏ‪.‬‬
‫ﻓﺄﻣﺮﱐ ﺃﻥ ﺃﻛﺘﺐ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻜﺘﺒﺖ‪ ،‬ﻓﺎﺳﺘﺤﺴﻦ ﺧﻄﻲ‪ ،‬ﻭﻗﺮﻧﻪ ﺑﻜﺘﺐ ﻛﺎﻧﺖ ﺗﺮﺩ ﻋﻠﻴﻪ ﻣﻦ ﻭ ﺍﻟﺪﻱ‪ ،‬ﻓﺮﺃﻯ ﺧﻄﻲ ﺃﺟﻮﺩ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻪ ﺍﺑﻨﺘﻪ‪ ،‬ﻭﺃﻣﺮﱐ ﺃﻥ ﺃﻋﻠﻤﻬﺎ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻓﻬﻮﻳﺘﻬﺎ‪ ،‬ﻭﻫﻮﻳﺘﲏ‪.‬‬
‫ﻓﻤﻜﺜﺖ ﻣﻌﻲ ﺣﱴ ﺍﺳﺘﻮﻓﺖ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﰒ ﻋﺪﺕ ﺇﱄ ﻳﻮﻣﹰﺎ ﻭﻫﻲ ﺑﺎﻛﻴﺔ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ﻳﺎ ﺳﻴﺪﰐ ؟‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺩﻋﲏ‪ ،‬ﳛﻖ ﱄ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﻓﺴﺄﻟﺘﻬﺎ ﻋﻦ ﺍﻟﺴﺒﺐ‪.‬‬

‫ﻓﻘﺎﻟﺖ‪ :‬ﻛﻨﺖ ﺟﺎﻟﺴﺔ ﺑﲔ ﻳﺪﻱ ﺃﰊ ﻭﺃﻣﻲ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﻐﻠﺒﺘﲏ ﻋﻴﲏ‪ ،‬ﻓﻨﻤﺖ‪ ،‬ﻓﺴﻤﻌﺖ ﺃﰊ ﻳﻘﻮﻝ ﻷﻣﻲ‪ :‬ﺃﺭﻯ ﺛﺪﻳﻲ‬
‫ﺍﺑﻨﺘﻚ ﻗﺪ ﺗﻔﻠﻜﺎ‪ ،‬ﻭﺃﺭﻯ ﻫﺬﺍ ﺍﻟﺮﻭﻣﻲ ﻗﺪ ﻏﻠﻆ ﻛﻼﻣﻪ‪ ،‬ﻭﻟﻴﺲ ﻳﻨﺒﻐﻲ ﺃﻥ ﳚﺘﻤﻌﺎ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﻓﺈﺫﺍ ﺟﻠﺴﺖ ﻏﺪﹰﺍ ﻣﻌﻪ‪،‬‬
‫ﻓﺎﺑﻌﺜﻲ ﺇﻟﻴﻬﻤﺎ ﻣﻦ ﻳﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺣﱴ ﻻ ﻳﺮﺍﻫﺎ‪ ،‬ﻭﻻ ﺗﺮﺍﻩ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻄﺮﻳﻖ‪ :‬ﻭﻣﻦ ﺳﻨﺔ ﺍﻟﱪﺟﺎﻥ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺮﺟﻞ ﳜﻄﺐ ﻻﺑﻨﺘﻪ ﺯﻭﺟﺎﹰ‪ ،‬ﺣﱴ ﻳﺰﻭﺟﻬﺎ‪ ،‬ﻭﻻ ﳜﻄﺐ ﳍﺎ ﺇﻻ ﻣﻦ ﲣﺘﺎﺭﻩ‬
‫ﺍﻟﺒﻨﺖ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻄﺮﻳﻖ‪ :‬ﻓﻘﻠﺖ ﻻﺑﻨﺔ ﺍﳌﻠﻚ‪ ،‬ﺇﺫﺍ ﺳﺄﻟﻚ ﺃﺑﻮﻙ‪ ،‬ﻣﻦ ﲢﺒﲔ ﺃﻥ ﺃﺧﻄﺐ ﻟﻚ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻓﻘﻮﱄ‪ :‬ﻟﺴﺖ ﺃﺭﻳﺪ ﺇﻻ ﻫﺬﺍ‬
‫ﺍﻟﺮﻭﻣﻲ‪.‬‬
 ‫ﻓﻐﻀﺒﺖ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻛﻴﻒ ﳚﻮﺯ ﺃﻥ ﺃﺳﺄﻝ ﺃﰊ ﺃﻥ ﻳﺰﻭﺟﲏ ﺑﻌﺒﺪ ؟ ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻣﺎ ﺟﻌﻠﲏ ﺍﷲ ﻋﺒﺪﺍﹰ‪ ،‬ﻭﺃﻧﺎ ﺍﺑﻦ ﻣﻠﻚ‪،‬‬
‫ﻭﺃﰊ ﻣﻠﻚ ﺍﻟﺮﻭﻡ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻄﺮﻳﻖ‪ :‬ﻭﺃﻫﻞ ﺍﻟﱪﺟﺎﻥ‪ ،‬ﻳﺴﻤﻮﻥ ﺍﻟﺒﻄﺮﻳﻖ ﺍﻟﺮﻭﻣﻲ ﺍﻟﺬﻱ ﻳﺘﻮﱃ ﺣﺪ ﺑﺮﺟﺎﻥ‪ :‬ﻣﻠﻚ ﺍﻟﺮﻭﻡ‪.‬‬
‫ﻓﺴﺄﻟﺘﲏ‪ :‬ﻫﻞ ﺃﺧﱪﻬﺗﺎ ﲝﻖ ؟ ﻓﺄﻋﻤﻠﺘﻬﺎ ﺃﻧﻪ ﺣﻖ‪.‬‬
‫ﻓﻤﺎ ﺍﻧﻘﻀﻰ ﻛﻼﻣﻨﺎ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﳌﻠﻚ‪ ،‬ﻓﻔﺮﻗﻮﺍ ﺑﻴﻨﻨﺎ‪ ،‬ﻭﱂ ﳝﺾ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺇﻻ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺣﱴ ﺩﻋﺎﱐ ﺍﳌﻠﻚ‪،‬‬
‫ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺃﻳﺖ ﺃﻣﺎﺭﺍﺕ ﺍﻟﺸﺮ ﻣﺴﺘﺤﻜﻤﺔ ﰲ ﻭﺟﻬﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺷﻘﻲ‪ ،‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﰲ ﻧﺴﺒﻚ ؟ ﻭﺃﻧﺎ ﺃﺣﻜﻢ ﻋﻠﻰ ﻣﻦ ﺍﻧﺘﺴﺐ ﺇﱃ ﻏﲑ ﺃﺑﻴﻪ ﺑﺎﻟﻘﺘﻞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺍﻧﺘﺴﺒﺖ ﺇﱃ ﻏﲑ ﺃﰊ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺗﻘﻮﻝ ﺇﻧﻚ ﺍﺑﻦ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ؟ ﻓﺄﻋﻠﻤﺘﻪ ﺃﱐ ﺃﻗﻮﻝ ﺫﻟﻚ‪ ،‬ﻭﺩﻋﻮﺗﻪ ﺇﱃ ﺍﻟﻜﺸﻒ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺃﺣﺘﺎﺝ ﺇﱃ ﻛﺸﻒ ﺃﻣﺮﻙ ﺑﺮﺳﻮﻝ ﺃﺭﺳﻠﻪ ﻟﻴﻌﺮﻑ ﺧﱪﻙ‪ ،‬ﻭﻟﻜﻦ ﱄ ﺃﺷﻴﺎﺀ ﺃﻣﺘﺤﻨﻚ ﻬﺑﺎ‪ ،‬ﻓﺄﻋﺮﻑ ﺻﺪﻗﻚ ﻣﻦ‬
‫ﻛﺬﺑﻚ‪ ،‬ﻓﺪﻋﻮﺗﻪ ﺇﱃ ﻛﺸﻔﻬﺎ ﲟﺎ ﺷﺎﺀ‪.‬‬
‫ﻓﺪﻋﺎ ﺑﺪﺍﺑﺔ‪ ،‬ﻭﻟﺒﺪ‪ ،‬ﻭﺳﺮﺝ‪ ،‬ﻭﳉﺎﻡ‪ ،‬ﻓﺄﻣﺮﱐ ﺑﺘﻨﺎﻭﻝ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﺪﺍﺑﺔ ﻣﻦ ﻳﺪ ﺍﻟﺴﺎﺋﺲ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺄﺧﺬ ﺍﻟﻠﺒﺪ‪،‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺈﻟﻘﺎﺋﻪ ﻋﻠﻰ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﻔﻌﻠﺖ ﻣﺎ ﺃﻣﺮﱐ ﺑﻪ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺘﻨﺎﻭﻝ ﺍﻟﺴﺮﺝ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺸﺪ ﺍﳊﺰﺍﻡ‪،‬‬
‫ﻭﺍﻟﺜﻔﺮ‪ ،‬ﻭﺍﻟﻠﺒﺐ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﻠﺠﺎﻡ ﻭﺇﳉﺎﻡ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺮﻛﻮﺏ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺎﻟﺴﲑ‬
‫ﻓﺴﺮﺕ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺎﻹﻗﺒﺎﻝ ﻭﺍﻹﺩﺑﺎﺭ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺎﻟﻨﺰﻭﻝ‪ ،‬ﻓﻨﺰﻟﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ ،‬ﻋﻨﺪ ﺫﻟﻚ‪ :‬ﺃﺷﻬﺪ ﺃﻧﻪ ﺍﺑﻦ ﻣﻠﻚ ﺍﻟﺮﻭﻡ‪ ،‬ﻷﻧﻪ ﺃﺧﺬ ﺍﻟﺪﺍﺑﺔ ﺃﺧﺬ ﻣﻠﻚ‪ ،‬ﻭﻋﻤﻞ ﺳﺎﺋﺮ ﺍﻷﺷﻴﺎﺀ ﻣﺜﻠﻤﺎ ﺗﻌﻤﻠﻪ ﺍﳌﻠﻮﻙ‪،‬‬
‫ﻓﺎﺷﻬﺪﻭﺍ ﺃﱐ ﻗﺪ ﺯﻭﺟﺘﻪ ﺍﺑﻨﱵ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺎﻟﻮﺍ ﺷﻬﺪﻧﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻻ ﺗﺸﻬﺪﻭﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻌﺖ ﻗﻮﻟﻪ‪ :‬ﻻ ﺗﺸﻬﺪﻭﺍ‪ ،‬ﲣﻮﻓﺖ ﺃﻥ ﻳﺄﰐ ﻋﻠﻰ ﻧﻔﺴﻲ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﱂ ﺃﺗﻮﻗﻒ ﻋﻦ ﺍﻟﺸﻬﺎﺩﺓ ﺭﻏﺒﺔ ﻋﻨﻚ‪ ،‬ﻭﻟﻜﻨﺎ ﻟﻨﺎ ﺷﺮﻁ ﻻ ﻧﻘﺪﺭ ﺃﻥ ﳔﺎﻟﻔﻪ‪ ،‬ﻭﱂ ﻧﺄﻣﻦ ﺃﻥ ﺗﻀﻄﺮ ﺇﻟﻴﻪ‪ ،‬ﻓﻨﺤﻤﻠﻚ‬
‫ﻋﻠﻰ ﺷﺮﻃﻨﺎ‪ ،‬ﻭﻫﻮ ﻣﺎ ﱂ ﳔﱪﻙ ﺑﻪ‪ ،‬ﻭﻧﻮﻗﻔﻚ ﻋﻠﻴﻪ‪ ،‬ﻓﻨﻜﻮﻥ ﻗﺪ ﻇﻠﻤﻨﺎﻙ‪ ،‬ﺃﻭ ﻧﺪﻉ ﻟﻚ ﺳﻨﺔ ﺑﻠﺪﻧﺎ‪ ،‬ﻓﻨﻜﻮﻥ ﻗﺪ ﻓﺎﺭﻗﻨﺎ ﺳﻨﺘﻨﺎ‪،‬‬
‫ﺇﻥ ﺳﻨﺘﻨﺎ ﻳﺎ ﺭﻭﻣﻲ‪ ،‬ﺃﻥ ﻻ ﻧﻔﺮﻕ ﺑﲔ ﺍﻟﺰﻭﺟﲔ ﺇﺫﺍ ﻣﺎﺕ ﺃﺣﺪﳘﺎ‪ ،‬ﻓﺈﻥ ﻣﺎﺕ ﺍﻟﺮﺟﻞ ﻗﺒﻞ ﺍﳌﺮﺃﺓ‪ ،‬ﻧﻮﻣﻨﺎﻫﺎ ﻣﻌﻪ ﰲ ﻧﻌﺸﻪ‪،‬‬
‫ﻭﲪﻠﻨﺎﳘﺎ ﻣﻌﺎﹰ‪ ،‬ﺣﱴ ﻧﻨﺰﳍﻤﺎ ﺇﱃ ﺑﺌﺮ ﻫﻲ ﻣﺄﻭﻯ ﻣﻮﺗﺎﻧﺎ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﻣﻌﻬﻤﺎ ﻃﻌﺎﻣﹰﺎ ﻭﺷﺮﺍﺑﺎﹰ ﻟﺜﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﰒ ﺃﻧﺰﻟﻨﺎﳘﺎ ﺇﱃ ﺍﻟﺒﺌﺮ‪،‬‬
‫ﻓﺈﺫﺍ ﺻﺎﺭﺍ ﺇﱃ ﻗﺮﺍﺭﻫﺎ ﺳﻴﺒﻨﺎ ﺍﳊﺒﺎﻝ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻛﺬﻟﻚ ﺇﻥ ﻣﺎﺗﺖ ﺍﳌﺮﺃﺓ ﻗﺒﻞ ﺍﻟﺮﺟﻞ‪ ،‬ﺟﻌﻠﻨﺎﻫﺎ ﰲ ﺳﺮﻳﺮﻫﺎ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﺯﻭﺟﻬﺎ‬
‫ﻣﻌﻬﺎ‪ ،‬ﻭﺻﲑﻧﺎﳘﺎ ﲨﻴﻌﹰﺎ ﰲ ﺍﻟﺒﺌﺮ‪ ،‬ﻓﺈﻥ ﺭﺿﻴﻚ ﻬﺑﺬﻩ ﺍﻟﺴﻨﺔ ﻓﺒﺎﺭﻙ ﺍﷲ ﻟﻚ ﰲ ﺯﻭﺟﻚ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺮﺽ ﺃﻗﻠﻨﺎﻙ‪ ،‬ﻓﻠﺴﻨﺎ‬
‫ﻧﺰﻭﺟﻚ‪ ،‬ﻭﻻ ﺗﺴﺘﻘﻴﻢ ﻟﻨﺎ ﻋﻠﻰ ﺧﻼﻑ ﺳﻨﺘﻨﺎ‪ ،‬ﻓﺄﺣﻮﺟﺘﲏ ﺍﻟﺼﺒﺎﺑﺔ ﻬﺑﺎ‪ ،‬ﺃﻥ ﻗﻠﺖ‪ :‬ﻗﺪ ﺭﺿﻴﺖ ﻬﺑﺬﻩ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﻓﺄﻣﺮ ﺑﺘﺠﻬﻴﺰﻫﺎ ﻭﺗﺴﻠﻴﻤﻬﺎ ﺇﱄ‪ ،‬ﻭﲨﻊ ﺑﻴﻨﻨﺎ‪ ،‬ﻓﺄﻗﻤﺖ ﻣﻌﻬﺎ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎﹰ‪ ،‬ﻻ ﻧﺮﻯ ﺇﻻ ﺃﻧﺎ ﻗﺪ ﻓﺰﻧﺎ ﲟﻠﻚ ﺍﻟﺪﻧﻴﺎ‪.‬‬
‫ﰒ ﺍﻋﺘﻠﺖ ﻋﻠﺔ ﻛﺎﻧﺖ ﻣﻌﻬﺎ ﻏﺸﻴﺔ‪ ،‬ﱂ ﻳﺸﻚ ﻛﻞ ﻣﻦ ﺭﺁﻫﺎ ﺇﻻ ﺃﻬﻧﺎ ﻗﺒﻀﺖ‪ ،‬ﻓﺠﻬﺰﺕ ﺑﺄﻓﺨﺮ ﺛﻴﺎﻬﺑﺎ‪ ،‬ﻭﺟﻬﺰﺕ ﻣﻌﻬﺎ ﲟﺜﻞ‬
‫ﺫﻟﻚ‪ ،‬ﻭﲪﻠﻨﺎ ﻋﻠﻰ ﻧﻌﺶ ﻭﺍﺣﺪ‪ ،‬ﻭﺭﻛﺐ ﺍﳌﻠﻚ‪ ،‬ﻭﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻓﺸﻴﻌﻮﻧﺎ ﺣﱴ ﻭﺍﻓﻮﺍ ﺑﻨﺎ ﺷﻔﲑ ﺍﻟﺒﺌﺮ‪ ،‬ﰒ ﺷﺪﻭﺍ ﺃﺳﺎﻓﻞ‬
‫ﺍﻟﺴﺮﻳﺮ ﺑﺎﳊﺒﺎﻝ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻣﻌﻨﺎ ﰲ ﺍﻟﻨﻌﺶ ﻃﻌﺎﻣﹰﺎ ﻭﺷﺮﺍ ﺑﹰﺎ ﻟﺜﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﰒ ﺣﻄﻮﻧﺎ ﺣﱴ ﺻﺮﻧﺎ ﺇﱃ ﻗﺮﺍﺭﺓ ﺍﻟﺒﺌﺮ‪.‬‬
‫ﰒ ﺃﺭﺧﻴﺖ ﻋﻠﻴﻨﺎ ﺍﳊﺒﺎﻝ‪ ،‬ﻓﺴﻘﻂ ﺣﺒﻞ ﻣﻨﻬﺎ ﻋﻠﻰ ﻭﺟﻪ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺄﺯﺍﻝ ﺍﻟﻮﺟﻊ ﻣﺎ ﻛﺎﻥ ﻬﺑﺎ ﻣﻦ ﺍﻟﻐﺸﻲ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺍﻧﺘﺒﻬﺖ‪ ،‬ﺭﺃﻳﺖ ﺃﻥ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﲨﻌﺖ ﱄ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮﺕ ﻋﻴﲏ ﻋﻠﻰ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻣﻦ ﺍﳋﺒﺰ ﺍﻟﻴﺎﺑﺲ ﻭﺍﳋﻤﺮ ﻣﺎ ﻟﻪ ﺩﻫﺮ ﻛﺜﲑ‪ ،‬ﻓﺄﺧﺬﻧﺎ‬
 ‫ﻧﺘﻐﺬﻯ ﺑﻪ ﲨﻴﻌﹰﺎ‪.‬‬
‫ﻭﻛﻨﺎ ﻻ ﻧﻌﺪﻡ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ،‬ﺇﻻ ﺍﻟﻨﺎﺩﺭ‪ ،‬ﺳﺮﻳﺮﹰﺍ ﻳﺪﱃ ﻓﻴﻪ ﺯﻭﺟﺎﻥ‪ ،‬ﺃﺣﺪﳘﺎ ﻣﻴﺖ‪ ،‬ﻭﺍﻵﺧﺮ ﺣﻲ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﻨﺎﺯﻝ‬
‫ﻼ ﺣﻴﺎﹰ‪ ،‬ﺗﻮﻟﻴﺖ ﺃﻧﺎ ﻗﺘﻠﻪ‪ ،‬ﻟﺌﻼ ﻳﻜﻮﻥ ﻣﻊ ﺯﻭﺟﱵ ﻏﲑﻱ‪ ،‬ﻭﻛﺬﻟﻚ ﺇﻥ ﻛﺎﻧﺖ ﺍﳊﻴﺔ ﺍﻣﺮﺃﺓ‪ ،‬ﺗﻮﻟﺖ ﺯﻭﺟﱵ ﻗﺘﻠﻬﺎ‪ ،‬ﻟﺌﻼ‬ ‫ﺭﺟ ﹰ‬
‫ﻳﻜﻮﻥ ﻣﻊ ﺯﻭﺟﻬﺎ ﻏﲑﻫﺎ‪.‬‬

‫ﻓﻤﻜﺜﻨﺎ ﰲ ﺍﻟﺒﺌﺮ ﻫﺬﻩ ﺍﳊﺎﻝ ﺃﻛﺜﺮ ﻣﻦ ﺳﻨﺔ‪ ،‬ﰒ ﺩﱄ ﰲ ﺍﻟﺒﺌﺮ ﺩﻟﻮ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﻣﺪﱄ ﺍﻟﺪﻟﻮ ﻏﲑ ﺑﺮﺟﺎﱐ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻳﺪﺧﻞ‬
‫ﺫﻟﻚ ﺍﳌﻮﺿﻊ ﻏﲑ ﺑﺮﺟﺎﱐ‪ ،‬ﺇﻻ ﺭﻭﻣﻲ‪ ،‬ﻭﻭﻗﻊ ﱄ ﺃﻥ ﺃﻗﺪﻡ ﺍﳉﺎﺭﻳﺔ ﻗﺒﻠﻲ‪ ،‬ﻟﺘﺘﺨﻠﺺ‪ ،‬ﰒ ﺗﻌﺮﻓﻬﻢ ﺣﺎﱄ‪ ،‬ﻓﲑﺩﻭﺍ ﺍﻟﺪﻟﻮ ﺇﱄ‪،‬‬
‫ﻓﺄﺻﻌﺪ‪.‬‬
‫ﻓﺤﻤﻠﺖ ﺑﻨﺖ ﺍﳌﻠﻚ ﻓ ﺠﻌﻠﺘﻬﺎ ﰲ ﺍﻟﺪﻟﻮ ﺑﻜﺴﻮﻬﺗﺎ‪ ،‬ﻭﺣﻠﻴﻬﺎ‪ ،‬ﻭﺟﻮﺍﻫﺮﻫﺎ‪ ،‬ﻭﺍﺟﺘﺬﺏ ﺍﻟﻘﻮﻡ ﺍﻟﺪﻟﻮ‪ ،‬ﻓﺨﺮﺟﺖ ﺇﻟﻴﻬﻢ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﺈﺫﺍ ﺍﻟﻘﻮﻡ ﳑﺎﻟﻴﻚ ﻷﰊ‪ ،‬ﻭﱂ ﻳﻨﺘﺒﻬﻮﺍ ﻟﻠﺴﺆﺍﻝ ﻋﲏ‪ ،‬ﻭﻫﺎﺑﺘﻬﻢ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺃﻥ ﺗﻘﻮﻝ ﳍﻢ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﺭﺃﻭﺍ ﻣﺎ ﻓﻴﻪ ﺃﻣﻲ ﻭﺃﰊ‬
‫ﻭﻣﺎ ﻏﻠﺐ ﻋﻠﻴﻬﻤﺎ ﻣﻦ ﺍﳊﺰﻥ ﻟﻔﻘﺪﻱ‪ ،‬ﻓﺼﺎﺭﻭﺍ ﺇﻟﻴﻬﻤﺎ ﺑﺎﳉﺎﺭﻳﺔ ﻟﻴﺘﺴﻠﻮﻥ ﻬﺑﺎ‪ ،‬ﻓﺴﺮﺍ ﻬﺑﺎ‪ ،‬ﻭﺳﻜﻨﺎ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮﺕ ﺍﳍﺒﻴﺔ ﳍﻤﺎ ﺑﺎﳉﺎﺭﻳﺔ‪ ،‬ﻓﺤﺼﻠﺖ ﺷﺮ ﳏﺼﻞ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻟﻮﺍﻟﺪﻱ ﺻﺪﻳﻖ‪ ،‬ﻟﻪ ﺃﺩﺏ ﻭﺣﻜﻤﺔ‪ ،‬ﻭﻋﻠﻢ ﺑﺎﻟﺘﺼﻮﻳﺮ‪ ،‬ﺻﻮﺭ ﳍﻤﺎ ﺻﻮﺭﰐ ﰲ ﺧﺸﺒﺔ‪ ،‬ﻭﺯﻭﺭﻗﻬﺎ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ‬
‫ﺑﻴﺖ‪ ،‬ﻭﻗﺎﻝ ﻷﺑﻮﻱ‪ :‬ﺇﺫﺍ ﺫﻛﺮﲤﺎ ﺍﺑﻨﻜﻤﺎ‪ ،‬ﻭﺍﺷﺘﺪ ﻏﻤﻜﻤﺎ‪ ،‬ﻓﺎﺩﺧﻼ ﻓﺎﻧﻈﺮﺍ ﺇﱃ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺈﻧﻜﻤﺎ ﺳﺘﺒﻜﻴﺎﻥ ﺑﻜﺎﺀ ﻛﺜﲑﹰﺍ‬
‫ﻳﻌﻘﺒﻜﻤﺎ ﺳﻠﻮﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭﺕ ﺍﳉﺎﺭﻳﺔ ﺇﱃ ﺃﺑﻮﻱ‪ ،‬ﻭﺭﺃﻬﺗﻤﺎ ﻳﺪﺧﻼﻥ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﳜﺮﺟﺎﻥ‪ ،‬ﻭﻗﺪ ﺑﻜﻴﺎ‪ ،‬ﺍﺳﺘﻘﻔﺘﻬﻤﺎ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﳘﺎ‬
‫ﺩﺍﺧﻼﻥ‪ ،‬ﻓﺒﺼﺮﺕ ﺑﺎﻟﺼﻮﺭﺓ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻬﺗﺎ ﻟﻄﻤﺖ ﻭﺟﻬﻬﺎ‪ ،‬ﻭﻧﺘﻔﺖ ﺷﻌﺮﻫﺎ‪ ،‬ﻭﻣﺰﻗﺖ ﺛﻴﺎﻬﺑﺎ‪.‬‬
‫ﻓﺴﺄﻻﻫﺎ ﻋﻦ ﺍﻟﺴﺒﺐ ﻓﻴﻤﺎ ﺻﻨﻌﺖ ﺑﻨﻔﺴﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻫﺬﻩ ﺻﻮﺭﺓ ﺯﻭﺟﻲ‪ ،‬ﻓﺴﺄﻻﻫﺎ ﻋﻦ ﺍﲰﻪ‪ ،‬ﻭﺍﺳﻢ ﺃﺑﻴﻪ ﻭﺃﻣﻪ‪ ،‬ﻓﺄﲰﺘﻬﻢ‬
‫ﲨﻴﻌﹰﺎ‪.‬‬
‫ﻓﻘﺎﻻ ﳍﺎ‪ :‬ﻓﺄﻳﻦ ﺯﻭﺟﻚ ؟ ﻗﺎﻟﺖ‪ :‬ﰲ ﺍﻟﺒﺌﺮ ﺍﻟﱵ ﺃﺧﺮﺟﺖ ﻣﻨﻬﺎ‪ ،‬ﻓﺮﻛﺐ ﺃﰊ ﻭﺃﻣﻲ ﰲ ﺃﻛﺜﺮ ﺃﻫﻞ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻣﻌﻬﻢ ﺍﻟﻐﻠﻤﺎﻥ‬
‫ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﻮﺍ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺍﻟﺒﺌﺮ‪ ،‬ﺣﱴ ﻭﺍﻓﻮﺍ ﺍﻟﺒﺌﺮ‪ ،‬ﻓﺪﻟﻮﺍ ﺍﻟﺪﻟﻮ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺳﻠﻠﺖ ﺳﻴﻔﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻧﺰﻝ ﻣﻌﻲ ﻣﻦ‬
‫ﻏﻤﺪﻩ‪ ،‬ﻭﺟﻌﻠﺖ ﺫﺑﺎﺑﻪ ﺑﲔ ﺛﺪﻳﻲ ﻷﺗﻜﻰﺀ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﻣﻦ ﻇﻬﺮﻱ‪ ،‬ﻓﺄﺳﺘﺮﻳﺢ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻟﻐﻠﺒﺔ ﺍﻟﻐﻢ ﻋﻠﻲ‪ ،‬ﻓﻮﺛﺒﺖ‪،‬‬
‫ﻓﻘﻌﺪﺕ ﰲ ﺍﻟﺪﻟﻮ‪ ،‬ﻭﺍﺟﺘﺬﺑﻮﱐ ﺣﱴ ﺧﺮﺟﺖ‪ ،‬ﻓﻮﺟﺪﺕ ﺃﰊ‪ ،‬ﻭﺃﻣﻲ‪ ،‬ﻭﺍﻣﺮﺃﰐ‪ ،‬ﻋﻠﻰ ﺷﻔﲑ ﺍﻟﺒﺌﺮ‪ ،‬ﻭﻗﺪ ﺃﺣﻀﺮﻭﺍ ﱄ ﺍﻟﺪﻭﺍﺏ‬
‫ﻷﺭﻛﺐ ﻭﺃﻧﺼﺮﻑ ﺇﱃ ﺑﻼﺩﻱ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﻗﺪ ﺻﺎﺭ ﻣﻠﻚ ﺗﻠﻚ ﺍﻟﺒﻼﺩ‪ ،‬ﻓﻠﻢ ﺃﻃﻌﻬﻤﺎ‪ ،‬ﻭﺃﻋﻠﻤﺘﻬﻤﺎ ﺃﻥ ﺍﻷﺻﻮﺏ ﺍﻟﺒﻌﺜﺔ ﺇﱃ‬
‫ﺃﰊ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻣﻬﺎ‪ ،‬ﺣﱴ ﻳﺮﻳﺎ ﺍﺑﻨﺘﻬﻤﺎ ﻣﺜﻠﻤﺎ ﺭﺃﻳﺘﻤﺎﱐ‪.‬‬
‫ﻓﻔﻌﻼ ﺫﻟﻚ‪ ،‬ﻭﻭﺟﻬﺎ ﺇﱃ ﺃﰊ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﻟﱪﺟﺎ‪ ،‬ﻓﺨﺮﺝ ﰲ ﺃﻫﻞ ﳑﻠﻜﺘﻪ‪ ،‬ﺣﱴ ﻋﺎﻳﻨﻬﺎ‪ ،‬ﻭﺃﻗﺎﻣﻮﺍ ﻋﺮﺳﹰﺎ ﺟﺪﻳﺪﺍﹰ‪،‬‬
‫ﻭﺣﺪﺛﺖ ﻣﻬﺎﺩﻧﺔ ﺑﲔ ﺍﻟﺮﻭﻡ ﻭﺍﻟﱪﺟﺎﻥ ﺟﺮﺕ ﻓﻴﻬﺎ ﺃﳝﺎﻥ ﻣﺆﻛﺪﺓ ﺃﻥ ﻻ ﻳﻌﺪﻭ ﺃﺣﺪﻫﺎ ﻋﻠﻰ ﺻﺎﺣﺒﻪ ﺛﻼﺛﲔ ﺳﻨﺔ‪ ،‬ﻭﺻﺎﺭ‬
‫ﺍﻟﻘﻮﻡ ﺇﱃ ﺑﻼﺩﻫﻢ‪ ،‬ﻭﺻﺮﻧﺎ ﺇﱃ ﻣﻨﺎﺯﻟﻨﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎﺕ ﺃﰊ‪ ،‬ﻓﻮﺭﺛﺖ ﺍﻟﺒﻄﺮﻗﺔ ﻋﻨﻪ‪ ،‬ﻭﺭﺯﻗﺖ ﻣﻦ ﺑﻨﺖ ﻣﻠﻚ ﺍﻟﱪﺟﺎﻥ ﺍﻟﻮﻟﺪ‪ ،‬ﻭﺃﻧﺖ ﻳﺎ ﻋﺮﰊ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﻐﻢ ﻗﺪ ﺑﻠﻎ‬
‫ﻣﻨﻚ ﺇﱃ ﻣﺎ ﺫﻛﺮﺕ ﻓﻘﺪ ﺟﺎﺀﻙ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻓﻤﺎ ﺍﻧﻘﻀﻰ ﻛﻼﻡ ﺍﻟﺒﻄﺮﻳﻖ‪ ،‬ﺣﱴ ﺩﺧﻞ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﻳﺪﻋﻮﻩ‪ ،‬ﻓﻤﻀﻰ ﺇﻟﻴﻪ‪ ،‬ﰒ ﻋﺎﺩ ﺇﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﺮﰊ‪ ،‬ﻗﺪ‬
‫ﺟﺎﺀﻙ ﺍﻟﻔﺮﺝ‪ ،‬ﻛﻨﺖ ﻋﻨﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﺪ ﺟﺮﻯ ﺫﻛﺮ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺭﻣﺘﻬﻢ ﺍﻟﺒﻄﺎﺭﻗﺔ ﻋﻦ ﻗﻮﺱ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﺬﻛﺮﻭﺍ ﺃﻬﻧﻢ ﻻ ﻋﻘﻮﻝ‬
‫ﳍﻢ ﻭﻻ ﺁﺩﺍﺏ‪ ،‬ﻭﺃﻥ ﻗﻬﺮﻫﻢ ﺍﻟﺮﻭﻡ ﺑﺎﻟﻐﻠﺒﺔ ﻭﺍﻻﺗﻔﺎﻕ‪ ،‬ﻻ ﲝﺴﻦ ﺍﻟﺘﺪﺑﲑ‪.‬‬
‫ﻓﺄﻋﻠﻤﺖ ﺍﳌﻠﻚ ﺃﻥ ﺍﻷﻣﺮ ﲞﻼﻑ ﻣﺎ ﻗﺎﻟﻮﺍ‪ ،‬ﻓﺈﻥ ﻟﻠﻌﺮﺏ ﺁﺩﺍﺑﺎﹰ‪ ،‬ﻭﺃﺫﻫﺎﻧﺎﹰ‪ ،‬ﻭﺗﺪﺑﲑﹰﺍ ﺟﻴﺪﹰﺍ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ ﺍﳌﻠﻚ‪ :‬ﺃﻧﺖ ﶈﺒﺘﻚ ﻟﻀﻴﻔﻚ ﺍﻟﻌﺮﰊ ﺗﻔﺮﻁ ﰲ ﺇﻋﻄﺎﺀ ﺍﻟﻌﺮﺏ ﻣﺎ ﻟﻴﺲ ﳍﺎ‪ ،‬ﻭﺗﺼﻔﻬﺎ ﲟﺎ ﻟﻴﺲ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺭﺃﻯ ﺍﳌﻠﻚ ﺃﻥ ﻳﺄﺫﻥ ﰲ ﺇﺣﻀﺎﺭ ﻫﺬﺍ ﺍﻟﻌﺮﰊ‪ ،‬ﻟﻴﺠﻤﻊ ﺑﻴﻨﻪ ﻭﺑﲔ ﻫﺆﻻﺀ ﺍﳌﺘﻜﻠﻤﲔ‪ ،‬ﻟﻴﻌﺮﻑ ﻓﻀﻴﻠﺘﻪ‪ ،‬ﻓﺄﻣﺮﱐ‬
‫ﲝﻤﻠﻚ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﺌﺲ ﻣﺎ ﺻﻨﻌﺖ ﰊ‪ ،‬ﻷﱐ ﺃﺧﺎﻑ ﺇﻥ ﻏﻠﺒﺘﲏ ﺃﺻﺤﺎﺑﻪ ﺃﻥ ﻳﺴﺘﺨﻒ ﰊ‪ ،‬ﻭﺇﻥ ﻏﻠﺒﺘﻬﻢ ﺃﻥ ﻳﻀﻄﻐﻦ ﻋﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﺻﻔﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺍﳌﻠﻮﻙ ﻋﻠﻰ ﺧﻼﻓﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﺃﺧﱪﻙ ﺃﻧﻚ ﺇﻥ ﻏﻠﺒﺘﻬﻢ ﺟﻠﻠﺖ ﰲ ﻋﲔ ﺍﳌﻠﻚ‪ ،‬ﻭﻛﻨﺖ ﻋﻨﺪﻩ ﲟﻜﺎﻥ‬
‫ﻳﻘﻀﻲ ﻟﻚ ﻓﻴﻪ ﺣﺎﺟﺔ‪ ،‬ﻭﺇﻥ ﻏﻠﺒﻮﻙ ﺳﺮﻩ ﻏﻠﺒﺔ ﺃﻫﻞ ﺩﻳﻨﻪ ﻟﻚ‪ ،‬ﻓﺄﻭﺟﺐ ﻟﻚ ﺃﻳﻀﹰﺎ ﺑﺬﺍﻙ ﺫﻣﺎﻣﺎﹰ‪ ،‬ﻭﺇﻥ ﺃﻗﻞ ﻣﺎ ﻳﺮﻯ ﺃﻥ‬
‫ﻳﻘﻀﻲ ﻟﻚ ﺣﺎﺟﺔ‪ ،‬ﻓﺈﻥ ﻏﻠﺒﺖ ﺃﻭ ﻏﻠﺒﺖ ﻓﺴﻠﻪ ﺇﺧﺮﺍﺟﻚ ﻣﻦ ﺑﻠﺪﻩ‪ ،‬ﻭﺭﺩﻙ ﺇﱃ ﺑﻼﺩﻙ‪ ،‬ﻓﺈﻧﻪ ﺳﻮﻑ ﻳﻔﻌﻞ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﻗﺒﺎﺙ‪ :‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﳌﻠﻚ‪ ،‬ﺍﺳﺘﺪﻧﺎﱐ‪ ،‬ﻭﻗﺮﺑﲏ‪ ،‬ﻭﺃﻛﺮﻣﲏ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻧﺎﻇﺮ ﻫﺆﻻﺀ ﺍﻟﺒﻄﺎﺭﻗﺔ‪.‬‬
‫ﻓﺄﻋﻠﻤﺘﻪ‪ ،‬ﺃﱐ ﻻ ﺃﺭﺿﻰ ﻟﻨﻔﺴﻲ ﲟﻨﺎﻇﺮﻬﺗﻢ‪ ،‬ﻭﺃﱐ ﻻ ﺃﻧﺎﻇﺮ ﺇﻻ ﺍ ﻟﺒﻄﺮﻳﻖ ﺍﻷﻛﱪ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ‪ ،‬ﺳﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻣﺮﺣﺒﹰﺎ ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ ﺍﻟﻘﺪﺭ‪.‬‬
‫ﰒ ﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﻛﻴﻒ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﰲ ﻋﺎﻓﻴﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻜﻴﻒ ﺃﺣﻮﺍﻟﻚ ﻛﻠﻬﺎ ؟ ﻗﺎﻝ‪ :‬ﻛﻤﺎ ﲢﺐ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻓﻜﻴﻒ ﺍﺑﻨﻚ ؟ ﻓﺘﻀﺎﺣﻜﺖ ﺍﻟﺒﻄﺎﺭﻗﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺯﻋﻢ ﺍﻟﺒﻄﺮﻳﻖ ﻳﻌﻨﻮﻥ ﺍﻟﺬﻱ ﻫﻮ ﺻﺪﻳﻘﻲ ﺃﻥ ﻫﺬﺍ ﺃﺩﻳﺐ‪،‬‬
‫ﻭﺃﻥ ﻟﻪ ﻋﻘ ﻼﹰ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ ﲜﻬﻠﻪ‪ ،‬ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺻﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻄﺮﻳﻖ ﻋﻦ ﺃﻥ ﻳﻜﻮﻥ ﻟﻪ ﺍﺑﻦ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﺄﻧﻜﻢ ﺗﺮﻓﻌﻮﻧﻪ ﻋﻦ ﺃﻥ ﻳﻜﻮﻥ ﻟﻪ ﺍﺑﻦ ؟‬

‫ﻗﺎﻟﻮﺍ‪ :‬ﺇﻱ ﻭﺍﷲ‪ ،‬ﺇﻧﺎ ﻟﻨﺮﻓﻌﻪ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺍﷲ ﺭﻓﻌﻪ ﻋﻦ ﺫﻟﻚ‪.‬‬

‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﻋﺠﺒﺎﹰ‪ ،‬ﺃﳚﻞ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﻟﻪ ﺍﺑﻦ‪ ،‬ﻭﻻ ﳚﻞ ﺍ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﺧﺎﻟﻖ ﺍﳋﻼﺋﻖ ﻛﻠﻬﺎ‪ ،‬ﻋﻦ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﻟﻪ ﺍﺑﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻨﺨﺮ ﺍﻟﺒﻄﺮﻳﻖ ﳔﺮ ﹰﺓ ﺃﻓﺰﻋﺘﲏ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﺃﺧﺮﺝ ﻫﺬﺍ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺑﻠﺪﻙ‪ ،‬ﻻ ﻳﻔﺴﺪ ﻋﻠﻴﻚ ﺃﻫﻠﻪ‪.‬‬
‫ﻓﺪﻋﺎ ﺍﳌﻠﻚ ﺑﺎﻟﻔﺮﺳﺎﻥ‪ ،‬ﻓﻀﻤﲏ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺃﺣﻀﺮ ﱄ ﺩﻭﺍﺏ ﺍﻟﱪﻳﺪ‪ ،‬ﻭﺃﻣﺮ ﲝﻤﻠﻲ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺗﺴﻠﻴﻤﻲ ﺇﱃ ﻣﻦ ﻳﻠﻘﺎﻧﺎ ﰲ ﺃﺭﺽ‬
‫ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺴﻠﻤﻮﱐ ﺇﱃ ﻣﻦ ﺗﺴﻠﻤﲏ ﻣﻦ ﺃﻫﻞ ﺍﻟﺜﻐﺮ‪.‬‬
‫ﰒ ﺫﻛﺮ ﺣﺪﻳﺜﹰﺎ ﻟﻌﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻣﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻻ ﻳﺘﻌﻠﻖ ﻬﺑﺬﺍ ﺍﻟﺒﺎﺏ ﻓﺄﺫﻛﺮﻩ‪ ،‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ‪.‬‬

‫ﺍﺳﺘﻨﻘﺬ ﺍﳌﺬﺣﺠﻴﲔ ﻣﻦ ﺃﺳﺮ ﺑﲏ ﻣﺎﺯﻥ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﺍﻟﺰﺑﻴﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ‬
‫ﰲ ﺧﻴﻞ ﻣﻦ ﺑﲏ ﺯﺑﻴﺪ‪ ،‬ﺃﺭﻳﺪ ﻏﻄﻔﺎﻥ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺃﺳﲑ‪ ،‬ﻭﻗﺪ ﺍﻧﻔﺮﺩﺕ ﻋﻦ ﺃﺻﺤﺎﰊ‪ ،‬ﺇﺫ ﲰﻌﺖ ﺻﻮﺕ ﺭﺟﻞ ﻳﻨﺸﺪ ﺷﻌﺮﺍﹰ‪،‬‬
‫ﻓﺤﻔﻈﺖ ﻣﻨﻪ ﻗﻮﻟﻪ‪:‬‬
‫ﺃﻣﺎ ﻣﻦ ﻓﱴ ﻻ ﳜﺎﻑ ﺍﻟﻌﻄﺐ ‪ ...‬ﻳﺒﻠﹼﻎ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ‬
‫ﺑﺄﻧّﻨﺎ ﻧﻨﻮّﻁ ﰲ ﻣﺎﺯ ٍﻥ ‪ ...‬ﺑﺄﺭﺟﻠﻨﺎ ﺍﻟﻴﻮﻡ ﻧﻮﻁ ﺍﻟﻘﺮﺏ‬
‫ﻼ ‪ ...‬ﻓﻴﻜﺸﻒ ﻋﻨّﺎ ﻇﻼﻡ ﺍﻟﻜﺮﺏ‬ ‫ﻓﺈﻥ ﻫﻮ ﱂ ﻳﺄﺗﻨﺎ ﻋﺎﺟ ﹰ‬
‫ﻭﺇﻻﹼ ﺍﺳﺘﻐﺜﻨﺎ ﺑﻌﺒﺪ ﺍﳌﺪﺍﻥ ‪ ...‬ﻭﻋﺒﺪ ﺍﳌﺪﺍﻥ ﳍﺎ ﺇﻥ ﻃﻠﺐ‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﺃﺳﲑ ﰲ ﺑﲏ ﻣﺎﺯﻥ ﺑﻦ ﺻﻌﺼﻌﺔ‪ ،‬ﻓﻘﻠﺖ ﳋﻴﻠﻲ‪ :‬ﻗﻔﻮﺍ ﺣﱴ ﺁﺗﻴﻜﻢ‪ ،‬ﻓﺎﻗﺘﺤﻤﺖ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﻭﺣﺪﻱ‪ ،‬ﻓﺈﺫﺍ‬
 ‫ﻫﻢ ﻳﺼﻄﻠﻮﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﺛﻮﺭ‪ ،‬ﺃﻳﻦ ﺃﺳﺮﻯ ﺑﲏ ﻣﺬﺣﺞ ؟‪.‬‬
‫ﻓﻨﺎﺩﻯ ﺍﻷﺳﺮﻯ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﺑﺎﺩﺭ ﺍﻟﻘﻮﻡ ﺇﱄ ﻳﻄﻠﺒﻮﱐ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻗﺎﺗﻠﻬﻢ ﻭﺃﻗﺘﻞ ﻣﻨﻬﻢ ﺣﱴ ﺍﺳﺘﻌﻔﻮﱐ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺇﻧﻨﺎ ﻭﺍﷲ‬
‫ﻟﻨﻌﻠﻢ‪ ،‬ﺃﻧﻚ ﱂ ﺗﺄﺗﻨﺎ ﻭﺣﺪﻙ ﺇﻻ ﻭﺃﻧﺖ ﻻ ﺗﺒﺎﱄ ﺑﻨﺎ‪ ،‬ﻓﻠﻚ ﺍﻷﺳﺮﻯ ﻓﺎﻛﻔﻒ ﻋﻨﺎ ﺧﻴﻠﻚ‪.‬‬
‫ﻓﻨﺰﻟﺖ‪ ،‬ﻭﺃﻃﻠﻘﺖ ﺑﻌﻀﻬﻢ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻟﻴﺤﻞ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎﹰ‪ ،‬ﻭﻟﲑﻛﺐ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﻣﺎ ﻭﺟﺪ ﻣﻦ ﺍﳋﻴﻞ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺧﻴﻞ‬
‫ﻓﺮﻛﺒﻮﻫﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻸﺳﺮﻯ‪ :‬ﻫﻞ ﻋﻠﻤﺘﻢ ﲟﻮﺿﻌﻲ‪ ،‬ﺣﲔ ﺃﻧﺸﺪﰎ ﻣﺎ ﲰﻌﺖ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻭﻣﺎ ﺃﺻﺒﺤﻨﺎ ﻳﻮﻣﺎﹰ‪ ،‬ﻣﻨﺬ ﺣﺒﺴﻨﺎ‪ ،‬ﺁﻳﺲ ﻣﻦ ﺍﻟﻔﺮﺝ ﻣﻦ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪ ،‬ﻓﻠﺬﻟﻚ ﺃﻗﻮﻝ‪:‬‬
‫ﺃﱂ ﺗﺮﱐ ﺇﺫ ﺿﻤّﲏ ﺍﻟﺒﻠﺪ ﺍﻟﻔﻘﺮ ‪ ...‬ﲰﻌﺖ ﻧﺪﺍ ًﺀ ﻳﺼﺪﻉ ﺍﻟﻘﻠﺐ ﻳﺎ ﻋﻤﺮﻭ‬
‫ﺃﻏﺜﻨﺎ ﻓﺈﻧّﺎ ﻋﺼﺒﺔ ﻣﺬﺣ ﺠّﻴﺔﹲ ‪ ...‬ﻧﻨﺎﻁ ﻋﻠﻰ ﻭﻓﺮ ﻭﻟﻴﺲ ﻟﻨﺎ ﻭﻓﺮ‬
‫ﻓﻘﻠﺖ ﳋﻴﻠﻲ ﺃﻧﻄﺮﻭﱐ ﻓﺈﻧّﲏ ‪ ...‬ﺳﺮﻳﻊ ﺇﻟﻴﻜﻢ ﺣﲔ ﻳﻨﺼﺪﻉ ﺍﻟﻔﺠﺮ‬
‫ﻭﺃﻗﺤﻤﺖ ﻣﻬﺮﻱ ﺣﲔ ﺻﺎﺩﻓﺖ ﻏﺮّ ﹰﺓ ‪ ...‬ﻋﻠﻰ ﺍﻟﻄﻒّ ﺣﺘّﻰ ﻗﻴﻞ ﻗﺪ ﻗﺘﻞ ﺍﳌﻬﺮ‬
‫ﻓﺄﳒﻴﺖ ﺃﺳﺮﻯ ﻣﺬﺣﺞ ﻣﻦ ﻫﻮﺍﺯﻥ ‪ ...‬ﻭﱂ ﻳﻨﺠﻬﻢ ﺇﻻﹼ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﺼّﱪ‬
‫ﻭﻧﺎﺩﻭﺍ ﲨﻴﻌﹰﺎ ﺣﻞﹼ ﻣﻨﺎ ﻭﺛﺎﻗﻨﺎ ‪ ...‬ﺃﺧﺎ ﺍﻟﺒﻄﺶ ﺿﺎﺭﺑﹰﺎ ﻋﻨﻬﻢ ﻓﺘﺮ‬
‫ﻳﺰﻳﺪ ﻭﻋﻤﺮ ﻭﺍﳊﺼﲔ ﻭﻣﺎﻟﻚٌ ‪ ...‬ﻭﻭﻫﺐٌ ﻭﺳﻔﻴﺎﻥ ﻭﺳﺎﺑﻌﻬﻢ ﻭﺑﺮ‬
‫ﺗﻜﻠﹼﻔﻨﺎ ﻳﺎ ﻋﻤﺮﻭ ﻣﺎ ﻟﻴﺲ ﻋﻨﺪﻧﺎ ‪ ...‬ﻫﻮﺍﺯﻥ ﻓﺎﻧﻈﺮ ﻣﺎ ﺍﻟﹼﺬﻱ ﻓﻌﻞ ﺍﻟﺪّﻫﺮ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﺍﻟﺒﻴﺘﲔ ﺍﻷﻭﻟﲔ‪ ،‬ﺃﻭﳍﻤﺎ‪ :‬ﺃﱂ ﺗﺮ ﳌﺎ ﺿﻤﲏ ﺍﻟﺒﻠﺪ ﺍﻟﻘﻔﺮ‪ .‬ﻭﰲ ﺍﻟﺜﺎﱐ‪:‬‬
‫ﻧﺮﺍﺩ ﻋﻠﻰ ﻭﺗﺮ ﻭﻟﻴﺲ ﻟﻨﺎ ﻭﻓﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻴﻬﻤﺎ ﺧﻔﻴﻒ ﺭﻣﻞ ﺑﺎﻟﻮﺳﻄﻰ ﶈﻤﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺑﺴﺨﻨﺮ ﻋﻦ ﻋﻤﺮﻭ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺫﻛﺮ‬
‫ﺃﻧﻪ ﻻﺑﻦ ﺑﺎﻧﻪ ﻭﻓﻴﻬﻤﺎ ﺛﺎﱐ ﺛﻘﻴﻞ ﻋﻦ‪..‬‬
‫ﺃﺧﱪﱐ ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺰﻳﻨﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺧﻠﻴﻔﺔ ﺍﳉﻤﺤﻲ‪ ،‬ﻋﻦ‬
‫ﳏﻤﺪ ﺑﻦ ﺳﻼﻡ‪ ،‬ﻭﺫﻛﺮ ﳓﻮﻩ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ‬

‫ﻣﻦ ﻓﺎﺭﻕ ﺷﺪﺓ ﺇﱃ ﺭﺧﺎﺀ‬

‫ﺑﻌﺪ ﺑﺸﺮﻯ ﻣﻨﺎﻡ ﱂ ﻳﺸﺐ ﺻﺪﻕ ﺗﺄﻭﻳﻠﻪ ﺑﻜﺬﺏ ﺍﻷﺣﻼﻡ‬

‫ﻣﺎ ﻋﺮﺽ ﺍﳌﻌﺘﻀﺪ ﰲ ﺃﻳﺎﻣﻪ ﻟﻠﻌﻠﻮﻳﲔ ﻭﻻ ﺁﺫﺍﻫﻢ ﻭﻻ ﻗﺘﻞ ﻣﻨﻬﻢ ﺃﺣﺪﺍ‬

‫ً‬
‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﺑﻦ ﺃﰊ ﻋﺒﺎﺩ ﺍﳊﺴﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻯ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻭﻫﻮ ﰲ‬
‫ﺣﺒﺲ ﺃﺑﻴﻪ‪ ،‬ﻛﺄﻥ ﺷﻴﺨﹰﺎ ﺟﺎﻟﺴﹰﺎ ﻋﻠﻰ ﺩﺟﻠﺔ‪ ،‬ﳝﺪ ﻳﺪﻩ ﺇﱃ ﻣﺎﺋﻬﺎ ﻓﻴﺼﲑ ﰲ ﻳﺪﻩ ﲡﻒ ﺩﺟﻠﺔ‪ ،‬ﰒ ﻳﺮﺩﻩ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻓﺘﻌﻮﺩ ﺩﺟﻠﺔ‬
‫ﻛﻤﺎ ﻛﺎﻧﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺴﺄﻟﺖ ﻋﻨﻪ‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﻫﺬﺍ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
 ‫ﻓﻘﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺳﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﲪﺪ‪ ،‬ﺇﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﺻﺎﺋﺮ ﺇﻟﻴﻚ‪ ،‬ﻓﻼ ﺗﺘﻌﺮﺽ ﻟﻮﻟﺪﻱ‪ ،‬ﻭﺻﻨﻬﻢ‪ ،‬ﻭﻻ ﺗﺆﺫﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻟﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫ﻭﺣﺪﺛﲏ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻋﻠﻰ ﺃﰎ ﻣﻦ ﻫﺬﺍ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﺫﻛﺮﻩ ﻋﻦ ﺇﺑﻦ ﲪﺪﻭﻥ ﺍﻟﻨﺪﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﺃﻭ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻦ ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ‪ -‬ﺃﻧﺎ ﺃﺷﻚ ‪ -‬ﻷﱐ ﱂ ﺃﻛﺘﺒﻪ‪ ،‬ﻭﺇﳕﺎ ﺣﻔﻈﺘﻪ ﰲ‬
‫ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﻭﻟﻌﻞ ﺍﻷﻟﻔﺎﻅ ﺗﺰﻳﺪ ﺃﻭ ﺗﻨﻘﺺ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ ﻭﻫﻮ ﺧﻠﻴﻔﺔ‪ :‬ﳌﺎ ﻗﺪﻡ ﺃﰊ‪ ،‬ﻭﻫﻮ ﻋﻠﻴﻞ ﺍﻟﻌﻠﺔ ﺍﻟﱵ ﻣﺎﺕ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺣﺒﺴﻪ‪ ،‬ﺍﺯﺩﺍﺩ ﺧﻮﰲ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﱂ ﺃﺷﻚ ﰲ ﺃﻥ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺑﻠﺒﻞ‪ ،‬ﺳﻴﺤﻤﻠﻪ ﻋﻠﻰ ﻗﺘﻠﻲ‪ ،‬ﺃﻭ ﳛﺘﺎﻝ ﲝﻴﻠﺔ‬
‫ﻳﺴﻔﻚ ﻬﺑﺎ ﺩﻣﻲ‪ ،‬ﺇﺫﺍ ﻭﺟﺪ ﺃﰊ ﻗﺪ ﺛﻘﻞ‪ ،‬ﻭﺃﻳﺲ ﻣﻨﻪ‪.‬‬
‫ﻓﻨﻤﺖ ﻟﻴﻠﺔ ﻣﻦ ﺗﻠﻚ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﺍﳋﻮﻑ ﻋﻠﻰ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﻗﺪ ﺻﻠﻴﺖ ﺻﻼﺓ ﻛﺜﲑﺓ ﻭﺩﻋﻮﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﺮﺃﻳﺖ‬
‫ﻼ ﺟﺎﻟﺴﹰﺎ ﻋﻠﻰ ﺍﻟﺸﺎﻃﻰﺀ‪ ،‬ﻳﺪﺧﻞ ﻳﺪﻩ ﰲ ﺍﳌﺎﺀ‪ ،‬ﻓﻴﻘﺒﺾ ﻋﻠﻴﻪ‪،‬‬ ‫ﰲ ﻣﻨﺎﻣﻲ ﻛﺄﻧﲏ ﻗﺪ ﺧﺮﺟﺖ ﺇﱃ ﺷﺎﻃﻰﺀ ﺩﺟﻠﺔ‪ ،‬ﻓﺮﺃﻳﺖ ﺭﺟ ﹰ‬
‫ﻓﺘﻘﻒ ﺩﺟﻠﺔ‪ ،‬ﻭﻻ ﳜﺮﺝ ﻣﻦ ﲢﺖ ﻳﺪﻩ ﻗﻄﺮﺓ ﻣﻦ ﺍﳌﺎﺀ‪ ،‬ﺣﱴ ﳚﻒ ﻣﺎ ﲢﺖ ﻳﺪﻩ‪ ،‬ﻭﻳﺘﺰﺍﻳﺪ ﺍﳌﺎﺀ ﻓﻮﻕ ﻳﺪﻩ ﻭﻳﻘﻒ ﻛﺎﻟﻄﻮﺩ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،‬ﰒ ﳜﺮﺝ ﻳﺪﻩ ﻣﻦ ﺍﳌﺎﺀ ﻓﻴﺠﺮﻱ‪ ،‬ﻳﻔﻌﻞ ﺫﻟﻚ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻓﻬﺎﻟﲏ ﻣﺎ ﺭﺃﻳﺖ‪.‬‬
‫ﻓﺪﻧﻮﺕ ﻣﻨﻪ‪ ،‬ﻭﺳﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼﺎﱀ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﺩﻉ ﺍﷲ ﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﺻﺎﺋﺮ ﺇﻟﻴﻚ‪ ،‬ﻓﺎﻋﺘﻀﺪ ﺑﺎﷲ‪ ،‬ﻭﺍﺣﻔﻈﲏ ﰲ ﻭﻟﺪﻱ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻭﻛﺄﱐ ﺃﲰﻊ ﻛﻼﻣﻪ ﻟﺴﺮﻋﺔ ﺍﳌﻨﺎﻡ‪.‬‬
‫ﻓﻮﺛﻘﺖ ﺑﺄﻧﲏ ﺃﺗﻘﻠﺪ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﻗﻮﻳﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﺯﺍﻝ ﺧﻮﰲ‪ ،‬ﻓﻘﻠﺖ ﻟﻐﻼﻡ ﱂ ﻳﻜﻦ ﻣﻌﻲ ﰲ ﺍﳊﺒﺲ ﻏﲑﻩ‪ ،‬ﺇﺫﺍ ﺃﺻﺒﺤﻨﺎ ﻓﺎﻣﺾ‬
‫ﻓﺎﺑﺘﻊ ﱄ ﺧﺎﲤﺎﹰ‪ ،‬ﻭﺍﻧﻘﺶ ﻋﻠﻰ ﻓﺼﻪ ﺃﲪﺪ ﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ‪ ،‬ﻭﺟﺌﲏ ﺑﻪ‪.‬‬
‫ﻓﻤﻀﻰ‪ ،‬ﻭﻓﻌﻞ‪ ،‬ﻭﺃﺗﺎﱐ ﺑﻪ‪ ،‬ﻓﻠﺒﺴﺘﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﺫﺍ ﻭﻟﻴﺖ ﺍﳋﻼﻓﺔ‪ ،‬ﺟﻌﻠﺖ ﻟﻘﱯ ﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ‪.‬‬
‫ﰒ ﺃﺧﺬﺕ ﺃﻗﻄﻊ ﺿﻴﻖ ﺻﺪﺭﻱ ﰲ ﺍﳊﺒﺲ‪ ،‬ﺑﺘﺼﻔﺢ ﺃﺣﻮﺍﻝ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺍﻟﻔﻜﺮ ﰲ ﺗﺪﺑﲑ ﻋﻤﺎﺭﺓ ﺍﳋﺮﺍﺏ ﻣﻨﻬﺎ‪ ،‬ﻭﻭﺟﻪ ﻓﺘﺢ‬
‫ﺍﳌﻨﻐﻠﻖ‪ ،‬ﻭﺗﻌﻴﲔ ﺍﻟﻌﻤﺎﻝ ﻟﻠﻨﻮﺍﺣﻲ‪ ،‬ﻭﺍﻷﻣﺮﺍﺀ ﰲ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﰒ ﺃﺧﺬﺕ ﺭﻗﻌﺔ‪ ،‬ﻓﻜﺘﺒﺖ‪ ،‬ﺑﺪﺭ‪ :‬ﺍﳊﺎﺟﺐ‪ ،‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ؛ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﻼﻥ‪ :‬ﺃﻣﲑ ﺍﻟﺒﻠﺪ ﺍﻟﻔﻼﱐ‪ ،‬ﻓﻼﻥ؛ ﻋﺎﻣﻞ ﺍﻟﺒﻠﺪ‬
‫ﺍﻟﻔﻼﱐ؛ ﻓﻼﻥ‪ :‬ﻟﻠﺪﻳﻮﺍﻥ ﺍﻟﻔﻼﱐ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺗﻴﺖ ﻋﻠﻰ ﻣﺎ ﰲ ﻧﻔﺴﻲ ﻣﻦ ﺫﻟﻚ‪ ،‬ﰒ ﺩﻓﻌﺘﻬﺎ ﻟﻠﻐﻼﻡ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺍﺣﺘﻔﻆ ﻬﺑﺬﻩ‪،‬‬
‫ﻓﺈﻥ ﺩﻣﻲ ﻭﺩﻣﻚ ﻣﺮﻬﺗﻨﺎﻥ ﲟﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﺤﻔﻈﻬﺎ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﻰ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﳊﻘﺖ ﺍﳌﻮﻓﻖ ﻏﺸﻴﺔ‪ ،‬ﱂ ﻳﺸﻚ ﺍﻟﻐﻠﻤﺎﻥ ﻣﻌﻬﺎ ﺃﻧﻪ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻓﺄﺧﺮﺟﻮﱐ‪ ،‬ﻓﺄﺗﻮﺍ ﰊ ﺇﱃ ﺑﻴﺖ‬
‫ﻓﻴﻪ ﺍﳌﻮﻓﻖ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﻋﻠﻤﺖ ﺃﻧﻪ ﻏﲑ ﻣﻴﺖ‪ ،‬ﻓﺠﻠﺴﺖ ﻋﻨﺪﻩ‪ ،‬ﻭﺃﺧﺬﺕ ﻳﺪﻩ ﺃﻗﺒﻠﻬﺎ ﻭﺃﺗﺮﺷﻔﻬﺎ‪ ،‬ﻓﺄﻓﺎﻕ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﺃﻓﻌﻞ‬
‫ﺫﻟﻚ‪ ،‬ﺃﻇﻬﺮ ﺍﻟﺘﻘﺒﻞ ﱄ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ ﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﺃﻥ ﻗﺪ ﺃﺣﺴﻨﺘﻢ ﻓﻴﻤﺎ ﻓﻌﻠﺘﻢ‪.‬‬
‫ﰒ ﻣﺎﺕ ﺍﳌﻮﻓﻖ ﰲ ﻟﻴﻠﻪ ﺗﻠﻚ‪ ،‬ﻭﻭﻟﻴﺖ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﺎﺑﺘﺪﺃﺕ ﺑﺘﻘﺮﻳﺮ ﺍﻷﻣﻮﺭ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻗﺮﺭﺗﻪ ﰲ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﰒ ﻭﻟﻴﺖ ﺍﳋﻼﻓﺔ‪،‬‬
‫ﻓﺄﻣﻀﻴﺖ ﺑﻘﺎﻳﺎ ﺗﻠﻚ ﺍﻟﺘﺪﺑﲑﺍﺕ ﻛﻠﻬﺎ‪.‬‬
‫ﻗﺎﻝ ﱄ ﺃﰊ‪ :‬ﻗﺎﻝ ﱄ ﺍﺑﻦ ﲪﺪﻭﻥ‪ :‬ﻣﺎ ﻋﺮﺽ ﺍﳌﻌﺘﻀﺪ ﰲ ﺃﻳﺎﻣﻪ ﻟﻠﻌﻠﻮﻳﲔ‪ ،‬ﻭﻻ ﺁﺫﺍﻫﻢ‪ ،‬ﻭﻻ ﻗﺘﻞ ﻣﻨﻬﻢ ﺃﺣﺪﹰﺍ‪.‬‬

‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﻳﺘﻔﺎﺀﻝ ﲟﻨﺎﻡ ﺭﺁﻩ ﻭﻫﻮ ﳏﺒﻮﺱ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ ﺍﳋﺼﻴﱯ‪ ،‬ﺍﺑﻦ ﺑﻨﺖ ﺍﺑﻦ‬
‫ﺍﳌﺪﺑﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﻣﻴﻤﻮﻥ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﳐﻠﺪ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﻜﺎﺗﺐ ‪ -‬ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ :‬ﻭﻣﻴﻤﻮﻥ ﻫﺬﺍ‪ ،‬ﻫﻮ‬
 ‫ﺟﺪ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﻷﻓﻄﺲ‪ ،‬ﻛﺎﺗﺐ ﺍﳌﺘﻘﻲ ﰲ ﺃﻳﺎﻡ ﺃﺑﻴﻪ‪ ،‬ﻭﻭﺯﻳﺮﻩ ﳌﺎ ﺍﺳﺘﺨﻠﻒ ‪ -‬ﻗﺎﻝ‪ :‬ﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﲔ ﺃﰊ‬
‫ﺃﻳﻮﺏ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻣﻮﺩﺓ ﻭﻛﻴﺪﺓ‪ ،‬ﻓﻠﻤﺎ ﺗﺴﻬﻠﺖ ﳏﻨﺘﻪ ﺑﻌﺪ ﻗﺘﻞ ﺇﻳﺘﺎﺥ‪ ،‬ﺻﺮﺕ ﺇﻟﻴﻪ ﻭﻫﻮ ﳏﺒﻮﺱ ﻣﻘﻴﺪ‪ ،‬ﺇﻻ ﺃﻧﻪ‬
‫ﻣﺮﻓﻪ ﰲ ﺍﻟﻜﺴﻮﺓ‪ ،‬ﻭﻛﱪ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﻭﺣﺴﻦ ﺍﳋﺪﻣﺔ‪ ،‬ﻭﻗﺪ ﺻﻠﺤﺖ ﺣﺎﻟﻪ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻭﻝ ﻧﻜﺒﺘﻪ ﻣﻦ‬
‫ﺍﻟﻀﺮﺏ ﻭﺍﻟﺘﻀﻴﻴﻖ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ ﻟﻪ‪:‬‬
‫ﻓﺤﺪﺛﲏ‪ :‬ﺃﻧﻪ ﺭﺃﻯ ﰲ ﻟﻴﻠﺘﻪ ﺗﻠﻚ‪ ،‬ﰲ ﻣﻨﺎﻣﻪ‪ ،‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﺍﺻﱪ ﻭﺭﺏّ ﺍﻟﺒﻴﺖ ﻻ ﻳﻘﺘﺎﺩﻫﺎ ‪ ...‬ﺃﺣﺪ ﺳﻮﺍﻙ ﻭﺣﻈﹼﻚ ﺍﳌﻮﻓﻮﺭ‬
‫ﻗﺎﻝ‪ :‬ﻓﺼﺮﺕ ﺇﱃ ﺃﺧﻴﻪ ﺃﰊ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﺑﺬﻟﻚ‪ ،‬ﻓﺴﺮ ﺑﻪ‪ ،‬ﻭﻛﺎﻥ ﻛﺎﳌﺴﺘﺘﺮ ﺍﳌﻤﺘﻨﻊ ﻋﻦ ﻟﻘﺎﺀ ﺍﻟﺴﻠﻄﺎﻥ‪،‬‬
‫ﻓﻌﻤﻞ ﺷﻌﺮﹰﺍ ﺿﻤﻨﻪ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺳﺄﻟﲏ ﺇﻳﺼﺎﻟﻪ ﺇﱃ ﺃﺧﻴﻪ ﺃﰊ ﺃﻳﻮﺏ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺃﺩﺧﻠﺘﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﺍﻟﺪّﻣﻊ ﻣﻦ ﻋﻴﲏ ﺃﺧﻴﻚ ﻏﺰﻳﺮ ‪ ...‬ﰲ ﻟﻴﻠﻪ ﻭﻬﻧﺎﺭﻩ ﳏﺪﻭﺭ‬
‫ﺑﺄﰊ ﻭﺃﻣّﻲ ﺧﻄﻮﻙ ﺍﳌﻘﺼﻮﺭ ‪ ...‬ﺃﻣﻘﻴّﺪ‪ ،‬ﻭﻣﺼﻔﹼﺪ‪ ،‬ﻭﺃﺳﲑ ؟‬
‫ﻭﺯﺍﺩﱐ ﻏﲑﻩ‪ ،‬ﰲ ﻏﲑ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪:‬‬
‫ﻣﺎﺫﺍ ﺑﻘﻠﺐ ﺃﺧﻴﻚ ﻣﺬ ﻓﺎﺭﻗﺘﻪ ‪ ...‬ﻟﻴﻜﺎﺩ ﻣﻦ ﺷﻮﻕ ﺇﻟﻴﻚ ﻳﻄﲑ‬
‫ﻓﻜﺄﻧّﻤﺎ ﻫﻮ ﻗﺮﺣﺔ ﻣﻘﺮﻭﻓﺔ ‪ ...‬ﻣﻨﻬﺎ ﺍﻟﺒﻼﺑﻞ ﻭﺍﳍﻤﻮﻡ ﺗﺜﻮﺭ‬

‫ﻓﻜﺮٌ ﳚﻮﻝ ﻬﺑﺎ ﺍﻟﻀّﻤﲑ ﻛﺄﻧّﻤﺎ ‪ ...‬ﻳﺬﻛﻮ ﻬﺑﺎ ﺣﻮﻝ ﺍﻟﺸﻐﺎﻑ ﺳﻌﲑ‬
‫ﻭﺟﻮﻯ ﺩﺧﻴﻞﹲ ﻟﻴﺲ ﻳﻌﻠﻢ ﻛﻨﻬﻪ ‪ ...‬ﳑّﺎ ﻳﻼﻗﻴﻪ ﺃﺥ ﻭﻋﺸﲑ‬
‫ﻓﻴﻈﹼﻨﻪ ﺃﺧﺪﺍﻧﻪ ﻣﺘﺴﻠﹼﻴﹰﺎ ‪ ...‬ﻭﺍﻟﺒﺚﹼ ﰲ ﺃﺣﺸﺎﺋﻪ ﻣﺴﺘﻮﺭ‬
‫ﺭﺟﻊ ﺇﱃ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﱃ‪:‬‬
‫ﻣﺎ ﻛﻨﺖ ﺃﺣﺴﺒﲏ ﺃﻋﻴﺶ ﻭﻣﻬﺠﱵ ‪ ...‬ﲢﺖ ﺍﳋﻄﻮﺏ ﺗﺪﻭﺭ ﺣﻴﺚ ﺗﺪﻭﺭ‬
‫ﻗﻠﻘﺎﹰ‪ ،‬ﻓﺈﻧّﻚ ﺑﺎﻟﻌﺰﺍﺀ ﺟﺪﻳﺮ ‪ ...‬ﻭﻋﻠﻰ ﺍﻟﻨﻮﺍﺋﺐ ﻣﻨﺬ ﻛﻨﺖ ﺻﺒﻮﺭ‬
‫ﻋﺜﺮﺍﺕ ﻣﺜﻠﻚ ﰲ ﺍﻟﺰّﻣﺎﻥ ﻛﺜﲑﺓ ‪ ...‬ﻭﳍﻦّ ﺑﻌﺪ ﻣﺜﺎﺑﺔ ﻭﺣﺒﻮﺭ‬
‫ﺇﻥ ﲤﺲ ﰲ ﺣﻠﻖ ﺍﳊﺪﻳﺪ ﻓﺤﺸﻮﻫﺎ ‪ ...‬ﻣﻨﻚ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﻟﻨّﺪﻯ ﻭﺍﳋﲑ‬
‫ﻭﺍﻟﻔﺼﻞ ﻟﻠﺸﺒﻬﺎﺕ ﺭﺃﻳﻚ ﺛﺎﻗﺐٌ ‪ ...‬ﻓﻴﻪ ﻳﻀﻲﺀ ﺳﺪﺍﺩﻩ ﻭﻳﻨﲑ‬
‫ﻭﺯﺍﺩﱐ ﻏﲑﻩ ﺃﻳﻀﹰﺎ‪:‬‬
‫ﻭﲢﻤّﻞ ﺍﻟﻌﺐﺀ ﺍﻟﺜﻘﻴﻞ ﺑﺜﻘﻠﻪ ‪ ...‬ﻣﻨﻚ ﺍﺠﻤﻟﺮّﺏ ﻋﺰﻣﻪ ﺍﳌﺨﺒﻮﺭ‬
‫ﺭﺟﻊ ﺇﱃ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﱃ‪:‬‬
‫ﻓﺎﺻﱪ ﻭﺭﺏّ ﺍﻟﺒﻴﺖ ﻻ ﻳﻘﺘﺎﺩﻫﺎ ‪ ...‬ﺃﺣﺪ ﺳﻮﺍﻙ ﻭﺣﻈﹼﻚ ﺍﳌﻮﻓﻮﺭ‬
‫ﻭﺍﻟﻠﹼﻪ ﻣﺮﺟﻮّ ﻟﻜﺮﺑﺘﻨﺎ ﻣﻌﹰﺎ ‪ ...‬ﻭﻋﻠﻰ ﺍﻟﹼﺬﻱ ﻧﺮﺟﻮﻩ ﻣﻦ ﻗﺪﻳﺮ‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺃﻃﻠﻖ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﰒ ﺍﻧﺘﻬﻰ ﺑﻌﺪ ﺳﻨﲔ ﺇﱃ ﺍﻟﻮﺯﺍﺭﺓ‪.‬‬
‫ﻭﺫﻛﺮ ﻫﺬﺍ ﺍﳋﱪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﺗﻰ ﻣﻦ ﺍﻟﺸﻌﺮ ﺑﺒﻴﺘﲔ ﻓﻘﻂ‪.‬‬

‫ﱂ ﻳﻘﺼﺪ ﺍﻟﻨﻬﺎﺑﺔ ﺩﺍﺭ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ ﻷﻧﻪ ﻛﺎﻥ ﻣﺘﻌﻄﻼ‬

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‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺣﻔﺺ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﺒﻴﺪ ﺍﷲ‬
‫ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﺃﻭﻝ ﻣﻦ ﺭﻓﻌﲏ‪ ،‬ﻭﺍﺳﺘﺨﻠﻔﲏ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﻀﻴﺎﻉ‪ ،‬ﻓﻜﻨﺖ ﺃﺧﻠﻔﻪ‬
‫ﻋﻠﻴﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻭﱄ ﺷﺠﺎﻉ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻣﻊ ﻛﺘﺒﺔ ﺃﻭﺗﺎﻣﺶ ﰲ ﺃﻳﺎﻡ ﺍﳌﺴﺘﻌﲔ‪ ،‬ﻓﺎﺷﺘﺪ ﺟﺰﻉ ﺃﰊ ﳏﻤﺪ ﻣﻨﻪ‪.‬‬
‫ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺳﺒﺐ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺭﺟﻞ ﲪﺎﺭ‪ ،‬ﻻ ﻳﻐﺎﺭ ﻋﻠﻰ ﺻﻨﺎﻋﺘﻪ‪ ،‬ﻭﻫﻮ ﻣﻊ ﻫﺬﺍ ﻣﻦ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺣﻴﻠﺔ ﻭﺷﺮﺍﹰ‪ ،‬ﻭﻫﻮ‬
‫ﻳﻌﺮﻑ ﻛﱪ ﻧﻔﺴﻲ‪ ،‬ﻭﺻﻐﺮ ﻧﻔﺴﻪ‪ ،‬ﻭﻗﺪ ﺑﺪﺃ ﺑﺄﰊ ﺟﻌﻔﺮ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻓﺼﺮﻓﻪ ﻋﻦ ﺩﻳﻮﺍﻥ ﺍﳋﺮﺍﺝ‪ ،‬ﻭﻧﻜﺒﻪ‪ ،‬ﻭﻧﻔﺎﻩ ﺇﱃ‬
‫ﺃﻧﻄﺎﻛﻴﺔ‪ ،‬ﻭﻟﺴﺖ ﺁﻣﻦ ﺃﻥ ﳚﻌﻠﲏ ﰲ ﺃﺛﺮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻣﻀﻰ ﺇﻻ ﺃﺳﺒﻮﻉ‪ ،‬ﺣﱴ ﻇﻬﺮ ﺃﻥ ﺃﺑﺎ ﻣﻮﺳﻰ ﻋﻴﺴﻰ ﺑﻦ ﻓﺮﺧﺎﻥ ﺷﺎﻩ ﺍﻟﻘﻨﺎﺋﻲ ﺍﻟﻜﺎﺗﺐ ﻗﺪ ﺳﻌﻰ ﻣﻊ ﺷﺠﺎﻉ ﰲ‬
‫ﺗﻘﻠﺪ ﺩﻳﻮﺍﻥ ﺍﻟﻀﻴﺎﻉ‪ ،‬ﰒ ﺗﻘﻠﺪﻩ ﺻﺎﺭﻓﹰﺎ ﻟﻠﺤﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺟﺰﻉ ﺍﳊﺴﻦ‪ ،‬ﻭﺃﻏﻠﻖ ﺑﺎﺑﻪ‪ ،‬ﻭﻗﻄﻊ‬
‫ﺍﻟﺮﻛﻮﺏ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻋﻨﺪﻩ ﰲ ﺑﻌﺾ ﺍﻟﻌﺸﻴﺎﺕ‪ ،‬ﺇﺫ ﺃﺗﺖ ﺭﻗﻌﺔ ﻣﻦ ﺷﺠﺎﻉ‪ ،‬ﻳﺴﺘﺪﻋﻴﻪ‪ ،‬ﻭﻳﺆﻛﺪ ﻋﻠﻴﻪ ﰲ ﺍﻟﺒﺪﺍﺭ‪ ،‬ﻓﺎﺭﺗﺎﻉ‪ ،‬ﻭﻬﻧﺾ‪،‬‬
‫ﻭﺗﻌﻠﻖ ﻗﻠﱯ ﺑﻪ‪ ،‬ﻓﻘﻌﺪﺕ ﺃﻧﺘﻈﺮ‪ ،‬ﺇﱃ ﺃﻥ ﻋﺎﺩ ﻭﻫﻮ ﻣﻐﻤﻮﻡ ﻣﻜﺮﻭﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺧﱪﻙ ؟ ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﺮﻍ ﺷﺠﺎﻉ ﻣﻦ ﺍﻟﺘﺪﺑﲑ ﻋﻠﻲ‪ ،‬ﻭﺫﻟﻚ ﺃﻧﻪ ﻗﺪ ﺻﺢ ﻋﻨﺪﻱ ﺑﻌﺪ ﺍﻓﺘﺮﺍﻗﻨﺎ‪ ،‬ﺃﻥ ﺃﻭﺗﺎﻣﺶ ﻗﺎﻝ‬
‫ﺍﻟﺒﺎﺭﺣﺔ ﻟﺒﻌﺾ ﺧﻮﺍﺻﻪ‪ :‬ﻗﺪ ﺛﻘﻠﻨﺎ ﻋﻠﻰ ﺷﺠﺎﻉ‪ ،‬ﻭﲪﻠﻨﺎﻩ ﻣﺎ ﻻ ﻳﻄﻴﻖ ﻣﻦ ﻛﺘﺒﱵ ﻭﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﺗﺮﻛﻨﺎ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﺍﳊﺴﻦ ﺑﻦ‬
‫ﳐﻠﺪ‪ ،‬ﻣﺘﻌﻄ ﻼﹰ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻔﺮﺝ ﻟﻪ ﺷﺠﺎﻉ ﻋﻦ ﻛﺘﺒﱵ‪ ،‬ﺃﻭ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻷﻗﻠﺪﻩ ﺃﺣﺪﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﺫﻟﻚ ﺷﺠﺎﻋﺎﹰ‪ ،‬ﺃﻧﻔﺬ ﺇﱄ ﰲ‬
‫ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻟﻘﻴﺘﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ‪ ،‬ﺃﻧﺖ ﺷﻴﺨﻲ‪ ،‬ﻭﺭﺋﻴﺴﻲ‪ ،‬ﻭﺃﻧﺖ ﺍﺻﻄﻨﻌﺘﲏ‪ ،‬ﻭﺃﻧﺎ ﻣﻌﺘﺮﻑ ﺑﺎﳊﻖ ﻟﻚ‪ ،‬ﻭﺁﺧﺮ ﻣﺎ‬
‫ﻟﻚ ﻋﻨﺪﻱ ﻣﻦ ﺍﻹﻧﻌﺎﻡ ﺃﻥ ﻗﻠﺪﺗﲏ ﻋﻤﺎﻟﺔ ﳘﺬﺍﻥ‪ ،‬ﻓﺎﻧﺘﻘﻠﺖ ﻣﻨﻬﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺮﺗﺒﺔ‪ ،‬ﻭﺍﻷﻣﲑ ﳛﺬﺭﻙ ﺍﳊﺬﺭ ﻛﻠﻪ ﻭﻗﺪ ﺃﻗﺎﻡ‬
‫ﻋﻠﻰ ﺃﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﻧﻜﺒﺘﻚ ﻭﺇﻓﻘﺎﺭﻙ‪ ،‬ﻓﻠﻠﺤﺎﻝ ﺍﻟﱵ ﺑﻴﻨﻨﺎ‪ ،‬ﻣﺎ ﺃﻗﻤﺖ ﻋﻠﻰ ﺍﻻﻣﺘﻨﺎﻉ ﻋﻠﻴﻪ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻭﺑﻌﺪ‬
‫ﺃﻥ ﺟﺮﺕ ﺧﻄﻮﺏ‪ ،‬ﺗﻘﺮﺭ ﺃﻥ ﻻ ﲡﺎﻭﺭﻩ‪ ،‬ﻭﺗﺸﺨﺺ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﺭﺿﻴﺘﻪ ﺑﺬﻟﻚ‪ ،‬ﻭﺻﺮﻓﺖ ﻋﻨﻚ ﺍﻟﻨﻜﺒﺔ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﱐ‬
‫ﺑﺈﺧﺮﺍﺟﻚ ﻣﻦ ﺳﺎﻋﺘﻚ‪ ،‬ﻭﻣﺎ ﺯﻟﺖ ﻣﻌﻪ ﺣﱴ ﺍﺳﺘﻨﻈﺮﺗﻪ ﻟﻚ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﺃﻭﳍﺎ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪ ،‬ﻓﺎﻋﻤﻞ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﺃﻧﻚ ﲤﻀﻲ‬
‫ﺇﱃ ﺑﻠﺪ ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ ﻓﻴﻪ ﺇﱃ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﻫﻮ ﺻﺪﻳﻘﻚ‪ ،‬ﻭﳜﺪﻣﻚ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ‪ ،‬ﻭﻻ ﲣﺪﻡ‬
‫ﺃﺣﺪﺍﹰ‪ ،‬ﻭﺗﻘﺮﺏ ﻣﻦ ﺿﻴﻌﺘﻚ‪.‬‬
‫ﻓﺄﻇﻬﺮﺕ ﻟﻪ ﺍﻟﺸﻜﺮ‪ ،‬ﻭﺿﻤﻨﺖ ﻟﻪ ﺍﳋﺮﻭﺝ‪ ،‬ﻭﺃﻧﺎ ﺧﺎﺋﻒ ﻣﻨﻪ ﺃﻥ ﻳﺪﻋﲏ ﺣﱴ ﺃﺧﺮﺝ ﺁﻟﱵ ﻭﺣﺮﻣﻲ ﰒ ﻳﻘﺒﺾ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻛﻠﻪ‪ ،‬ﻭﻳﻨﻜﺒﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﻮﺟﻪ ﺃﻥ ﺗﻔﺮﻕ ﲨﻴﻊ ﻣﺎﻟﻚ ﻭﺣﺮﻣﻚ ﻭﺍﻷﻣﺘﻌﺔ ﻭﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﺗﻮﺩﻋﻪ ﺛﻘﺎﺗﻚ‪ ،‬ﻭﺇﺧﻮﺍﻧﻚ‪ ،‬ﻣﻦ ﻭﺟﻮﻩ ﻗﻮﺍﺩ ﺍﻷﺗﺮﺍﻙ‬
‫ﻭﻛﺘﺎﻬﺑﻢ‪ ،‬ﻭﺗﻄﺮﺡ ﺍﻟﺜﻘﻞ ﺍﻟﺬﻱ ﻻ ﻗﻴﻤﺔ ﻟﻪ ﻣﻦ ﺧﻴﺶ ﻭﺳﺘﺎﺋﺮ ﻭﺃﺳﺮﺓ ﻭﺁﻟﺔ ﺍﳌﻄﺒﺦ ﰲ ﺍﻟﺰﻭﺍﺭﻳﻖ‪ ،‬ﻭﲡﻠﺲ ﰲ ﺍﳊﺮﺍﻗﺔ‬
‫ﺍﻟﻌﺠﺎﺋﺰ ﺍ ﻟﻠﻮﺍﰐ ﻻ ﺗﻔﻜﺮ ﻓﻴﻬﻦ‪ ،‬ﻟﻴﻈﻦ ﺃﻬﻧﻦ ﺍﳊﺮﻡ‪ ،‬ﻭﲡﺘﻬﺪ ﺃﻥ ﻳﻜﻮﻥ ﺧﺮﻭﺟﻚ ﻇﺎﻫﺮﺍﹰ‪ ،‬ﻭﻻ ﺗﻜﺎﺷﻒ ﺑﺎﻻﺳﺘﺘﺎﺭ‪ ،‬ﺑﻞ ﻋﻠﻰ‬
‫ﺳﺒﻴﻞ ﺗﻮﻕ ﻭﻣﺮﺍﻭﻏﺔ‪ ،‬ﻓﺈﺫﺍ ﺣﺼﻠﺖ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺩﺑﺮﺕ ﺃﻣﺮﻙ ﺣﻴﻨﺌﺬ ﲟﺎ ﺗﺮﻯ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺭﺃﻱ ﺻﺤﻴﺢ‪ ،‬ﻭﺃﺧﺬ ﻳﺼﻠﺢ ﺃﻣﺮﻩ ﻋﻠﻰ ﻫﺬﺍ‪.‬‬

‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻟﻴﻠﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﱂ ﺃﱎ ﺃﻛﺜﺮ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻜﺮﹰﺍ ﻓﻴﻪ‪ ،‬ﻭﻏﻤﹰﺎ ﺑﺄﻣﺮﻩ‪ ،‬ﰒ ﳕﺖ ﳌﺎ ﻏﻠﺒﺘﲏ ﻋﻴﲏ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﺍﻟﺴﺤﺮ‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﻻ ﺗﻐﺘﻢ‪ ،‬ﻓﻘﺪ ﺭﻛﺐ ﺍﻷﺗﺮﺍﻙ ﻣﻦ ﺃﺻﺤﺎﺏ ﻭﺻﻴﻒ ﻭﺑﻐﺎ‪ ،‬ﺇﱃ ﺃﻭﺗﺎﻣﺶ ﻭﻛﺎﺗﺒﻪ ﺷﺠﺎﻉ‪ ،‬ﻭﻗﺪ ﻫﺠﻤﻮﺍ‬ ‫ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻗﺘﻠﻮﳘﺎ‪ ،‬ﻭﺍﺳﺘﺮﺣﺘﻢ ﻣﻨﻬﻤﺎ‪.‬‬
 ‫ﻓﺎﻧﺘﺒﻬﺖ ﻣﺮﻭﻋﺎﹰ‪ ،‬ﻭﻭﺟﺪﺕ ﺍﻟﻮﻗﺖ ﺣﲔ ﺍﻧﻔﺠﺎﺭ ﺍﻟﺼﺒﺢ‪ ،‬ﻓﺼﻠﻴﺖ‪ ،‬ﻭﺭﻛﺒﺖ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ ﻣﻦ ﺑﺎﺏ‬
‫ﻟﻪ ﻏﺎﻣﺾ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻗﺪ ﺃﻏﻠﻖ ﺃﺑﻮﺍﺑﻪ ﺍﳌﻌﺮﻭﻓﺔ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺧﱪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺁﺧﺮ ﺍﻷﺟﻞ‪ ،‬ﻭﻗﺪ ﺧﻔﺖ ﺃﻥ ﻳﻌﺎﺟﻠﲏ ﺷﺠﺎﻉ ﺑﺎﻟﻘﺒﺾ ﻋﻠﻲ‪ ،‬ﻭﻗﺪ ﺃﻏﻠﻘﺖ ﺃﺑﻮﺍﰊ‪ ،‬ﻭﺍﺳﺘﻈﻬﺮﺕ ﺑﻐﻠﻤﺎﻥ‬
‫ﻳﺮﺍﻋﻮﻥ ﺭﺳﻠﻪ‪ ،‬ﻓﺈﻥ ﺟﺎﺅﻭﺍ ﻭﺭﺃﻭﺍ ﺃﻣﺎﺭﺍﺕ ﺍﻟﺸﺮ ﻣﻨﻬﻢ‪ ،‬ﺧﺮﺟﺖ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺍﻟﻐﺎﻣﺾ‪ ،‬ﻭﺃﻥ ﻳﺴﺄﻟﻮﺍ ﻋﻦ ﺷﺠﺎﻉ‪ ،‬ﻓﺈﻥ‬
‫ﻛﺎﻥ ﰲ ﺩﺍﺭﻩ ﻗﺎﻟﻮﺍ ﳌﻦ ﺟﺎﺀ ﻳﻄﻠﺒﲏ ﺇﻧﻪ ﰲ ﺩﺍﺭ ﺍﻷﻣﲑ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﰲ ﺩﺍﺭ ﺍﻷﻣﲑ‪ ،‬ﻗﺎﻟﻮﺍ ﻟﻠﺮﺳﻞ ﺇﻧﻪ ﰲ ﺩﺍﺭ ﺷﺠﺎﻉ‪ ،‬ﻣﺪﺍﻓﻌﺔ‬
‫ﻋﲏ ﺣﱴ ﺃﻫﺮﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﺮﺅﻳﺎ‪ ،‬ﻓﺘﻀﺎﺣﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﻇﻨﻨﺘﻚ ﻬﺑﺬﻩ ﺍﻟﻐﻔﻠﺔ‪ ،‬ﳓﻦ ﰲ ﺍﻟﻴﻘﻈﺔ ﻋﻠﻰ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻛﻴﻒ ﻳﺼﺢ ﻟﻨﺎ‬
‫ﺧﱪﻙ ﰲ ﻣﻨﺎﻣﻚ ؟ ﻫﺬﺍ ﺇﳕﺎ ﳕﺖ ﻭﺃﻧﺖ ﺗﺘﻤﲎ ﺧﻼﺻﻲ‪ ،‬ﻓﺮﺃﻳﺖ ﺫﻟﻚ ﰲ ﻣﻨﺎﻣﻚ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ ﺃﺭﻳﺪ ﺩﺍﺭﻱ‪ ،‬ﻓﻠﻘﻴﲏ ﲨﺎﻋﺔ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻌﺮﻓﻮﱐ ﺃﻥ ﺍﻷﺗﺮﺍﻙ ﻗﺪ ﺭﻛﺒﻮﺍ ﺑﺎﻟﺴﻼﺡ‪ ،‬ﻓﻌﺪﺕ ﺇﱃ ﻣﻨﺰﱄ‪،‬‬
‫ﻭﺃﻏﻠﻘﺖ ﺑﺎﰊ‪ ،‬ﻭﻭﺻﻴﺖ ﻋﻴﺎﱄ ﲝﻔﻆ ﺍﻟﺪﺍﺭ‪ ،‬ﰒ ﻋﺪﺕ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﱃ ﺍﳊﺴﻦ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺑﺎﳋﱪ‪ ،‬ﻓﺄﻣﺮ ﲟﺮﺍﻋﺎﺓ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﻤﺎ ﺯﻟﻨﺎ ﻧﺘﻌﺮﻑ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﺳﺎﻋﺔ ﺑﺴﺎﻋﺔ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺎﺀ ﺍﻟﻨﺎﺱ ﻓﻌﺮﻓﻮﻧﺎ ﺃﻥ ﺍﻷﺗﺮﺍﻙ ﻗﺘﻠﻮﺍ ﺷﺠﺎﻋﺎﹰ‪ ،‬ﰒ ﺩﺧﻞ ﺭﺟﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ‬
‫ﺭﺃﻳﺖ ﺍﻟﺴﺎﻋﺔ ﺭﺃﺱ ﺃﻭﺗﺎﻣﺶ‪ ،‬ﻭﺻﺢ ﺍﳋﱪ ﺑﻘﺘﻠﻬﻤﺎ ﲨﻴﻌﹰﺎ‪.‬‬
‫ﻭﻬﻧﺒﺖ ﺳﺎﻣﺮﺍﺀ ﻛﻠﻬﺎ‪ ،‬ﻓﻤﺎ ﺃﻓﻠﺖ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﻬﺐ ﺃﺣﺴﻦ ﻣﻦ ﺇﻓﻼﺕ ﺍﳊﺴﻦ ﺍﺑﻦ ﳐﻠﺪ‪ ،‬ﻷﻥ ﻣﺎﻟﻪ ﻛﻠﻪ ﻛﺎﻥ ﻗﺪ ﺣﺼﻞ‬
‫ﻋﻨﺪ ﺍﻟﻘﻮﺍﺩ ﻭﻛﺘﺎﻬﺑﻢ‪ ،‬ﻓﻠﻢ ﻳﻀﻊ ﻣﻨﻪ ﺷﻲﺀ‪ ،‬ﻭﻛﺎﻥ ﻣﺘﻌﻄ ﻼﹰ‪ ،‬ﻓﻠﻢ ﻳﻘﺼﺪ ﺍﻟﻨﻬﺎﺑﺔ ﺩﺍﺭﻩ‪ ،‬ﻭﻣﺎ ﺃﻣﺴﻴﻨﺎ ﺇﻻ ﰲ ﺃﰎ ﺳﺮﻭﺭ ﻭﻓﺮﺡ‪،‬‬
‫ﻷﻧﻪ ﻓﺮﺝ ﻋﻨﺎ ﲟﺎ ﱂ ﻳﻜﻦ ﰲ ﺣﺴﺎﺑﻨﺎ‪.‬‬
‫ﺍﲣﺬ ﻣﻦ ﺭﺅﻳﺎ ﺍﺩﻋﻰ ﺃﻧﻪ ﺭﺁﻫﺎ ﺳﺒﺒﺎﹰ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺣﺒﺲ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﲝﻠﺐ ﺑﺰﺍﺯ ﻳﻌﺮﻑ ﺑﺄﰊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﻮﺻﻮﻝ‪ ،‬ﺍﻋﺘﻘﻠﻪ‬
‫ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﲞﺮﺍﺝ ﻛﺎﻥ ﻋﻠﻴﻪ‪ ،‬ﻣﺪﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺣﺎﺫﻗﹰﺎ ﺑﺎﻟﺘﻌﺒﲑ ﻟﻠﺮﺅﻳﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ‪ ،‬ﻛﻨﺖ ﲝﻀﺮﺓ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻗﺪ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺭﻗﻌﺔ ﺍﻟﺒﺰﺍﺯ‪ ،‬ﻳﺴﺄﻟﻪ ﻓﻴﻬﺎ ﺣﻀﻮﺭ ﳎﻠﺴﻪ‪ ،‬ﻓﺄﻣﺮ‬
‫ﺑﺈﺣﻀﺎﺭﻩ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻷﻱ ﺷﻲﺀ ﺳﺄﻟﺖ ﺍﳊﻀﻮﺭ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﻌﻠﻤﻲ ﺃﻧﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﻄﻠﻘﲏ ﺍﻷﻣﲑ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ ﻣﻦ ﺍﻻﻋﺘﻘﺎﻝ‪ ،‬ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻼ ﻗﺪ ﺳﻠﻢ ﺇﱄ ﻣﺸﻄﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﱄ‪:‬‬ ‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﺃﻳﻦ ﻋﻠﻤﺖ ﺫﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﺇﱐ ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﰲ ﺁﺧﺮ ﺍﻟﻠﻴﻞ‪ ،‬ﺭﺟ ﹰ‬
‫ﺳﺮﺡ ﳊﻴﺘﻚ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﺘﺄﻭﻟﺖ ﺍﻟﺘﺴﺮﻳﺢ‪ ،‬ﺳﺮﺍﺣﹰﺎ ﻣﻦ ﺷﺪﺓ ﻭﺍﻋﺘﻘﺎﻝ‪ ،‬ﻭﻟﻜﻮﻥ ﺍﳌﻨﺎﻡ ﰲ ﺁﺧﺮ ﺍﻟﻠﻴﻞ‪ ،‬ﺣﻜﻤﺖ ﺃﻥ‬
‫ﺗﺄﻭﻳﻠﻪ ﻳﺼﺢ ﺳﺮﻳﻌﺎﹰ‪ ،‬ﻭﻭﺛﻘﺖ ﺑﺬﻟﻚ‪ ،‬ﻓﺠﻌﻠﺖ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻴﻪ ﻣﺴﺄﻟﺔ ﺍﳊﻀﻮﺭ‪ ،‬ﻷﺳﺘﻌﻄﻒ ﺍﻷﻣﲑ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺣﺴﻨﺖ ﺍﻟﺘﺄﻭﻳﻞ‪ ،‬ﻭﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻭﻗﺪ ﺃﻃﻠﻘﺘﻚ‪ ،‬ﻭﺳﻮﻏﺘﻚ ﺧﺮﺍﺟﻚ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﻓﺨﺮﺝ ﺍﻟﺮﺟﻞ ﻳﺸﻜﺮﻩ ﻭﻳﺪﻋﻮ ﻟﻪ‪.‬‬

‫ﺧﺮﺍﺳﺎﱐ ﻳﻮﺩﻉ ﺑﺪﺭﺓ ﻣﻦ ﺍﳌﺎﻝ ﻟﺪﻯ ﺃﰊ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ ﻓﻴﺴﺎﺭﻉ ﺇﱃ ﺇﻧﻔﺎﻗﻬﺎ‬

‫ﺃﺧﱪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻃﺎﻟﺐ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﻭﻛﻴﻊ ﺍﻟﻘﺎﺿﻲ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻬﻞ ﺍﻟﺮﺍﺯﻱ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ‬
‫ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺎﺀﱐ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ ﻓﺄﻭﺩﻋﲏ ﺑﺪﺭﺓ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺄﺧﺬﻬﺗﺎ ﻣﻀﻤﻮﻧﺔ‪ ،‬ﻭﻛﻨﺖ ﻣﻀﻴﻘﺎﹰ‪ ،‬ﻓﺄﺳﺮﻋﺖ ﰲ‬
‫ﺇﻧﻔﺎﻗﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻋﺰﻡ ﺍﳌﻮﺩﻉ ﻋﻠﻰ ﺍﳊﺞ‪ ،‬ﰒ ﺑﺪﺍ ﻟﻪ‪ ،‬ﻓﻌﺎﺩ ﻳﻄﻠﺒﻬﺎ‪ ،‬ﻓﺎﻏﺘﻤﻤﺖ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺗﻌﻮﺩ ﺇﱄ ﻣﻦ ﻏﺪ‪.‬‬
 ‫ﰒ ﻓﺰﻋﺖ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺭﻛﺒﺖ ﺑﻐﻠﱵ ﰲ ﺍﻟﻐﻠﺲ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﺗﻮﺟﻪ‪ ،‬ﻭﻋﱪﺕ ﺍﳉﺴﺮ ﻭﺃﺧﺬﺕ ﳓﻮ ﺍﳌﺨﺮﻡ‪،‬‬
‫ﻭﻣﺎ ﰲ ﻧﻔﺴﻲ ﺃﺣﺪ ﺃﻗﺼﺪﻩ‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﲏ ﺭﺟﻞ ﺭﺍﻛﺐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻟﻴﻚ ﺑﻌﺜﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﺑﻌﺜﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﺄﺗﻴﺘﻪ ﻭﻫﻮ ﺟﺎﻟﺲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﺣﺎﻟﻚ ؟ ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﺫﺍﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﳕﺖ ﺍﻟﻠﻴﻠﺔ ﺇﻻ ﺃﺗﺎﱐ ﺁﺕ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺩﺭﻙ ﺃﺑﺎ ﺣﺴﺎﻥ‪.‬‬
‫ﻓﺤﺪﺛﺘﻪ ﲝﺪﻳﺜﻲ‪ ،‬ﻓﺪﻋﺎ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﱄ‪ ،‬ﻓﺮﺟﻌﺖ‪ ،‬ﻓﺼﻠﻴﺖ ﰲ ﻣﺴﺠﺪﻱ ﺍﻟﻐﺪﺍﺓ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺪﻓﻌﺖ‬
‫ﺇﻟﻴﻪ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﻧﻔﻘﺖ ﺍﻟﺒﺎﻗﻲ‪.‬‬

‫‪ | ٢٠١٠ ISLAM ICBOOK.W S‬جمي ع ا لح قو ق مت احة لج ميع ا لمسل م ين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬
‫ﺍﳌﺆﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻣﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‪ ،‬ﻓﺤﺪﺛﲏ ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﺸﺎﻫﺪ‪ ،‬ﻭﻗﺮﺃﺗﻪ ﺑﺎﻹﺟﺎﺯﺓ ﻋﻦ ﻃﻠﺤﺔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ ﺍﳋﺼﻴﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﻧﻄﺎﺣﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﺳﻬﻞ ﺍﻟﺮﺍﺯﻱ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺿﻘﺖ ﺇﺿﺎﻗﺔ ﺑﻠﻐﺖ ﻬﺑﺎ ﺇﱃ ﺍﻟﻐﺎﻳﺔ‪ ،‬ﺣﱴ ﺃﱀ‬
‫ﻋﻠﻲ ﺍﳋﺒﺎﺯ‪ ،‬ﻭﺍﻟﻘﺼﺎﺏ‪ ،‬ﻭﺍﻟﺒﻘﺎﻝ‪ ،‬ﻭﺳﺎﺋﺮ ﺍﳌﻌﺎﻣﻠﲔ‪ ،‬ﻭﱂ ﺗﺒﻖ ﱄ ﺣﻴﻠﺔ‪.‬‬
‫ﻓﺈﱐ ﻳﻮﻣﹰﺎ ﻣﻦ ﺍﻷﻳﺎﻡ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﻣﻔﻜﺮﹰﺍ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻛﻴﻒ ﺃﻋﻤﻞ‪ ،‬ﻭﻛﻴﻒ ﺃﺣﺘﺎﻝ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻲ ﻏﻼﻣﻲ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺑﺎﻟﺒﺎﺏ ﺣﺎﺝ ﻳﺴﺘﺄﺫﻥ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺩﺧﻠﻪ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻲ ﺭﺟﻞ ﺧﺮﺍﺳﺎﱐ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺃﺑﻮ ﺣﺴﺎﻥ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻤﺎ ﺣﺎﺟﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻏﺮﻳﺐ‪ ،‬ﺃﺭﻳﺪ‬
‫ﺍﳊﺞ‪ ،‬ﻭﻣﻌﻲ ﲨﻠﺔ ﻣﺎﱄ‪ ،‬ﻭﻫﻮ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺪ ﺃﺣﻀﺮﺗﻪ ﰲ ﺑﺪﺭﺓ ﻣﻌﻲ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻘﺒﻀﻬﺎ ﻭﺗﺪﻋﻬﺎ ﻗﺒﻠﻚ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﻗﻀﻲ ﺣﺠﻲ‪ ،‬ﻭﺃﺭﺟﻊ‪ ،‬ﻓﺈﱐ ﻏﺮﻳﺐ‪ ،‬ﻭﻣﺎ ﺃﻋﺮﻑ ﺃﺣﺪﹰﺍ ﰲ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺎﺕ ﺍﻟﺒﺪﺭﺓ‪.‬‬
‫ﻓﺴﻠﻤﻬﺎ ﺇﱄ‪ ،‬ﻭﺧﺮﺝ ﺑﻌﺪ ﺃﻥ ﻭﺯﻥ ﻣﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ‪ ،‬ﻓﺘﺤﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻔﻮﺭ‪ ،‬ﻭﺃﺣﻀﺮﺕ ﺍﳌﻌﺎﻣﻠﲔ‪ ،‬ﻓﻘﻀﻴﺖ ﲨﻴﻊ ﺩﻳﻮﱐ‪ ،‬ﻭﺍﺗﺴﻌﺖ ﺑﺎﻟﺒﺎﻗﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﺿﻤﻨﻬﺎ ﰲ ﻣﺎﱄ‬
‫ﺇﱃ ﺃﻥ ﻳﻌﻮﺩ ﻣﻦ ﺍﳊﺞ‪ ،‬ﻭﺇﱃ ﺃﻥ ﳚﻲﺀ‪ ،‬ﻳﺄﰐ ﺍﷲ ﺑﻔﺮﺝ ﻣﻦ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﻜﻨﺖ ﰲ ﻳﻮﻣﻲ ﺫﺍﻙ‪ ،‬ﰲ ﺳﻌﺔ‪ ،‬ﻭﺃﻧﺎ ﻓﺮﺡ‪ ،‬ﻟﺴﺖ ﺃﺷﻚ ﰲ ﺧﺮﻭﺝ ﺍﳋﺮﺍﺳﺎﱐ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺩﺧﻞ ﻋﻠﻲ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﳋﺮﺍﺳﺎﱐ ﺍﻟﺬﻱ ﺃﻭﺩﻋﻚ ﺍﻟﺒﺪﺭﺓ‪ ،‬ﺑﺎﻟﺒﺎﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺩﺧﻠﻪ‪.‬‬
‫ﻓﺪﺧﻞ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻋﻠﻢ ﺃﱐ ﻛﻨﺖ ﻋﺎﺯﻣﹰﺎ ﻋﻠﻰ ﺍﳊﺞ‪ ،‬ﰒ ﻭﺭﺩ ﻋﻠﻲ ﺧﱪ ﻭﻓﺎﺓ ﺃﰊ‪ ،‬ﻭﻗﺪ ﻋﺰﻣﺖ ﻋﻠﻰ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺑﻠﺪﻱ‬
‫ﻓﺘﻔﻀﻞ ﻋﻠﻲ ﺑﺈﻋﺎﺩﺓ ﺍﻟﺒﺪﺭﺓ ﺍﻟﱵ ﺃﻋﻄﻴﺘﻚ ﺃﻣﺲ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﱂ ﻳﺮﺩ ﻋﻠﻲ ﻣﺜﻠﻪ ﻗﻂ‪ ،‬ﻭﲢﲑﺕ‪ ،‬ﻭﱂ ﺃﺩﺭ ﲟﺎ ﺃﺟﻴﺒﻪ‪ ،‬ﰒ ﻓﻜﺮﺕ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﺎﺫﺍ ﺃﻗﻮﻝ ﻟﻪ ؟ ﺇﻥ‬
‫ﺟﺤﺪﺗﻪ‪ ،‬ﻗﺪﻣﲏ ﺇﱃ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﺍﺳﺘﺤﻠﻔﲏ ﻓﻜﺎﻧﺖ ﺍﻟﻔﻀﻴﺤﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﺍﳍﺘﻚ‪ ،‬ﻭﺇﻥ ﺩﺍﻓﻌﺘﻪ‪ ،‬ﺻﺎﺡ ﻭﻫﺘﻜﲏ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻧﻌﻢ‪ ،‬ﻋﺎﻓﺎﻙ ﺍﷲ‪ ،‬ﺇﻥ ﻣﻨﺰﱄ ﻫﺬﺍ ﻟﻴﺲ ﺑﺎﳊﺮﻳﺰ‪ ،‬ﻭﳌﺎ ﺃﺧﺬﺕ ﻣﻨﻚ ﺍﻟﺒﺪﺭﺓ‪ ،‬ﺃﻧﻔﺬﻬﺗﺎ ﺇﱃ ﻣﻮﺿﻊ ﺃﺣﺮﺯ ﻣﻨﻪ‪ ،‬ﻓﺘﻌﻮﺩ‬
‫ﺇﱄ ﻏﺪﺍﹰ‪ ،‬ﻷﺳﻠﻤﻬﺎ ﺇﻟﻴﻚ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ‪ ،‬ﻭﺑﻘﻴﺖ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﻋﻤﻞ‪ ،‬ﻭﻋﻈﻢ ﻋﻠﻲ ﺍﻷﻣﺮ ﺟﺪﺍﹰ‪ ،‬ﻓﺄﺩﺭﻛﲏ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻓﻜﺮﺕ ﰲ ﺑﻜﻮﺭ ﺍﳋﺮﺍﺳﺎﱐ‪،‬‬
‫ﻓﻠﻢ ﻳﺄﺧﺬﱐ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﻻ ﻗﺪﺭﺕ ﻋﻠﻰ ﺍﻟﻐﻤﺾ‪.‬‬
‫ﻓﻘﻤﺖ ﺇﱃ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺳﺮﺝ ﺍﻟﺒﻐﻠﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻫﺬﺍ ﺃﻭﻝ ﺍﻟﻠﻴﻞ‪ ،‬ﺇﱃ ﺃﻳﻦ ﲤﻀﻲ ؟ ﻓﺮﺟﻌﺖ ﺇﱃ ﻓﺮﺍﺷﻲ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻨﻮﻡ ﳑﺘﻨﻊ ﻋﻠﻲ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻗﻮﻡ ﺇﱃ‬
‫ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻫﻮ ﻳﺮﺩﱐ‪ ،‬ﺣﱴ ﻓﻌﻠﺖ ﺫﻟﻚ ﻣﺮﺍﺕ‪ ،‬ﻭﺃﻧﺎ ﻻ ﻳﺄﺧﺬﱐ ﺍﻟﻘﺮﺍﺭ‪.‬‬
‫ﻭﻃﻠﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺄﺳﺮﺝ ﺍﻟﻐﻼﻡ ﺍﻟﺒﻐﻠﺔ‪ ،‬ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﺗﻮﺟﻪ‪ ،‬ﻓﻄﺮﺣﺖ ﻋﻨﺎﻥ ﺍﻟﺒﻐﻠﺔ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻓﻜﺮ ﻭﻫﻲ‬
‫ﺗﺴﲑ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﺍﳉﺴﺮ ﻓﻌﺪﻟﺖ ﰊ ﺇﻟﻴﻪ‪ ،‬ﻓﺘﺮﻛﺘﻬﺎ‪ ،‬ﻓﻌﱪﺕ‪.‬‬
 ‫ﰒ ﻗﻠﺖ‪ :‬ﺇﱃ ﺃﻳﻦ ﺃﻋﱪ‪ ،‬ﺇﱃ ﺃﻳﻦ ﺃﺗﻮﺟﻪ ؟ ﻭﻟﻜﻦ ﺇﻥ ﺭﺟﻌﺖ‪ ،‬ﺭﺃﻳﺖ ﺍﳋﺮﺍﺳﺎﱐ ﻋﻠﻰ ﺑﺎﰊ‪ ،‬ﻭﻟﻜﻦ ﺃﺩﻋﺎ ﲤﻀﻲ ﺣﻴﺚ‬
‫ﺷﺎﺀﺕ‪ ،‬ﻓﻤﻀﺖ ﺍﻟﺒﻐﻠﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﱪﺕ ﺍﻟﺒﻐﻠﺔ ﺍﳉﺴﺮ‪ ،‬ﺃﺧﺬﺕ ﰊ ﳝﻨﺔ‪ ،‬ﻧﺎﺣﻴﺔ ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺗﺮﻛﺘﻬﺎ‪ ،‬ﻭﻣﺮﺕ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﻛﺬﻟﻚ ﺇﱃ ﺃﻥ ﻗﺮﺑﺖ ﻣﻦ‬
‫ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺍﻟﺪﻧﻴﺎ ﺑﻌﺪ ﻣﻈﻠﻤﺔ‪.‬‬
‫ﻓﺈﺫﺍ ﻓﺎﺭﺱ ﻗﺪ ﺗﻠﻘﺎﱐ‪ ،‬ﻓﻨﻈﺮ ﰲ ﻭﺟﻬﻲ‪ ،‬ﰒ ﺳﺎﺭ ﻭﺗﺮﻛﲏ‪ ،‬ﰒ ﺭﺟﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻟﺴﺖ ﺃﺑﺎ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ ؟ ﻓﻘﻠﺖ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻟﻴﻚ ﺑﻌﺜﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺗﺮﻳﺪ‪ ،‬ﺭﲪﻚ ﺍﷲ‪ ،‬ﻭﻣﻦ ﺑﻌﺚ ﺑﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺍﻷﻣﲑ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻳﺮﻳﺪ ﻣﲏ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ؟‪ ،‬ﰒ ﻗﻠﺖ‪ :‬ﺍﻣﺾ ﺑﻨﺎ‪ ،‬ﻓﻤﻀﻰ ﺣﱴ ﺍﺳﺘﺄﺫﻥ ﻋﻠﻰ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻓﺪﺧﻠﺖ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺣﺴﺎﻥ‪ ،‬ﻣﺎ ﺧﱪﻙ‪ ،‬ﻭﻛﻴﻒ ﺣﺎﻟﻚ‪ ،‬ﻭﱂ ﺍﻧﻘﻄﻌﺖ ﻋﻨﺎ ؟ ﻓﻘﻠﺖ‪ :‬ﻷﺳﺒﺎﺏ‪ ،‬ﻭﺫﻫﺒﺖ ﻷﻋﺘﺬﺭ ﻋﻦ ﺍﻟﺘﺨﻠﻒ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻉ ﻫﺬﺍ ﻋﻨﻚ‪ ،‬ﺃﻧﺖ ﰲ ﻟﻮﺛﺔ‪ ،‬ﻭﰲ ﺃﻣﺮ ﻣﺎ ﻫﻮ‪ ،‬ﻓﺈﱐ ﺭﺃﻳﺘﻚ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﰲ ﲣﻠﻴﻂ ﻛﺜﲑ‪.‬‬
‫ﻓﺸﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪ ،‬ﻣﻦ ﺃﻭﳍﺎ ﺇﱃ ﺃﻥ ﻟﻘﻴﲏ ﺻﺎﺣﺒﻪ‪ ،‬ﻭﺩﺧﻠﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻳﻐﻤﻚ ﺍﷲ ﻳﺎ ﺃﺑﺎ ﺣﺴﺎﻥ‪ ،‬ﻫﺬﻩ ﺑﺪﺭﺓ ﻟﻠﺨﺮﺍﺳﺎﱐ‪ ،‬ﻣﻜﺎﻥ ﺑﺪﺭﺗﻪ‪ ،‬ﻭﻫﺬﻩ ﺑﺪﺭﺓ ﺃﺧﺮﻯ ﺗﺘﺴﻊ ﻬﺑﺎ‪ ،‬ﻓﺈﺫﺍ ﻧﻔﺪﺕ‪،‬‬
‫ﺃﻋﻠﻤﻨﺎ‪.‬‬
‫ﻓﺮﺟﻌﺖ ﻣﻦ ﺳﺎﻋﱵ‪ ،‬ﻓﺪﻓﻌﺖ ﻟﻠﺨﺮﺍﺳﺎﱐ ﺑﺪﺭﺗﻪ‪ ،‬ﻭﺍﺗﺴﻌﺖ ﺑﺎﻟﺒﺎﻗﻲ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻓﻠﻪ ﺍﳊﻤﺪ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺃﻳﻀﺎﹰ‪ ،‬ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻣﻦ ﻭﻟﺪ ﺻﺎﱀ ﺻﺎﺣﺐ ﺍﳌﺼﻠﻰ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ‬
‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ‪ ،‬ﻭﻛﺎﻥ ﳏﺪﺛﹰﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺛﻘﺔ‪ ،‬ﻣﺸﻬﻮﺭﺍﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻛﻨﺖ ﻭﻟﻴﺖ ﺍﻟﻘﻀﺎﺀ ﻣﻦ ﻗﺒﻞ ﺃﰊ ﻳﻮﺳﻒ ﺍﻟﻘﺎﺿﻲ ﺭﲪﻪ ﺍﷲ‪ ،‬ﰒ ﺻﺮﻓﺖ‪ ،‬ﻭﺗﻌﻄﻠﺖ‪ ،‬ﻭﺃﺿﻘﺖ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﺭﻛﺒﲏ‬
‫ﺩﻳﻦ ﻓﺎﺩﺡ‪ ،‬ﳋﺒﺎﺯ‪ ،‬ﻭﺑﻘﺎﻝ‪ ،‬ﻭﻗﺼﺎﺏ‪ ،‬ﻭﻋﻄﺎﺭ‪ ،‬ﻭﺑﺰﺍﺯ‪ ،‬ﻭﻏﲑﻫﻢ‪ ،‬ﺣﱴ ﻗﻄﻌﻮﺍ ﻣﻌﺎﻣﻠﱵ ﻟﻜﺜﺮﺓ ﻣﺎﳍﻢ ﻋﻠﻲ‪ ،‬ﻭﺇﻳﺎﺳﻬﻢ ﻣﻦ ﺃﻥ‬
‫ﺃﻗﻀﻴﻬﻢ‪ ،‬ﻓﺘﻀﺎﻋﻔﺖ ﺇﺿﺎﻗﱵ‪ ،‬ﻭﺍﺷﺘﺪﺕ ﺣﲑﰐ‪.‬‬
‫ﻓﺈﱐ ﻳﻮﻣﹰﺎ ﲟﺴﺠﺪﻱ‪ ،‬ﻗﺪ ﺻﻠﻴﺖ ﺑﺄﻫﻠﻪ ﺍﻟﻐﺪﺍﺓ‪ ،‬ﰒ ﺍﻧﻔﺘﻠﺖ ﺃﺩﺭﺱ ﺃﺻﺤﺎﰊ ﺍﻟﻔﻘﻪ ﺇﺫ ﺟﺎﺀﱐ ﺭﺟﻞ ﺧﺮﺍﺳﺎﱐ‪ ،‬ﻭﺫﻛﺮ‬
‫ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﳓﻮ ﻣﺎ ﺫﻛﺮﻩ ﻃﻠﺤﺔ‪ ،‬ﺇﻻ ﺃﻧﻪ ﱂ ﻳﻘﻞ ﻓﻴﻪ ﲪﻠﺔ‪ :‬ﻓﺈﱃ‪....‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﰲ ﺣﺪﻳﺜﻪ‪ :‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﻣﺮﺑﻌﺔ ﺍﳋﺮﺳﻲ‪ ،‬ﺍﺳﺘﻘﺒﻠﲏ ﻣﻮﻛﺐ ﻓﻴﻪ ﴰﻮﻉ ﻭﻧﻔﺎﻃﺎﺕ‪ ،‬ﻗﺪ ﺃﺿﺎﺀ ﻣﻨﻪ ﺍﻟﻄﺮﻳﻖ‪،‬‬
‫ﻓﺼﺎﺭ ﻛﺎﻟﻨﻬﺎﺭ‪ ،‬ﻓﻄﻠﺒﺖ ﺯﻗﺎﻗﺎﹰ ﺃﺳﺘﺨﻔﻲ ﻓﻴﻪ‪ ،‬ﺣﱴ ﳚﻮﺯ ﺍﳌﻮﻛﺐ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ‪ ،‬ﻓﺈﺫﺍ ﺑﺮﺟﻞ ﻣﻦ ﺍﳌﻮﻛﺐ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﺃﺑﻮ ﺣﺴﺎﻥ‬
‫ﻭﺍﷲ‪ ،‬ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻟﻴﻚ ﺟﺌﺖ‪ ،‬ﺃﺭﺳﻞ ﺇﱄ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺃﻣﺮﱐ ﺃﻥ ﺃﺭﻛﺐ ﺇﻟﻴﻚ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﺃﺣﻀﺮﻩ ﺇﻳﺎﻙ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺃﺩﺧﻠﲏ ﻋﻠﻰ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻣﺎ ﻗﺼﺘﻚ ؟ ﻓﺈﱐ ﺭﺃﻳﺘﻚ ﰲ ﺍﻟﻨﻮﻡ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﺄﻣﺮﱐ ﺑﺈﻏﺎﺛﺘﻚ‪.‬‬
‫ﻓﺤﺪﺛﺘﻪ ﲝﺪﻳﺜﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺃﻋﻄﻮﺍ ﺃﺑﺎ ﺣﺴﺎﻥ ﺛﻼﺙ ﺑﺪﺭ‪ ،‬ﻭﻭﻻﱐ ﺍﻟﺮﻱ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺎﳋﺮﻭﺝ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﺪﺕ ﺇﱃ ﺑﻴﱵ ﻭﻣﺎ ﻃﻠﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻭﻗﺖ ﺻﻼﰐ ﰲ ﻣﺴﺠﺪﻱ‪ ،‬ﺧﺮﺟﺖ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﳋﺮﺍﺳﺎﱐ‪ ،‬ﻓﻠﻤﺎ ﻗﻀﻴﺖ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﺃﺩﺧﻠﺘﻪ ﺇﱃ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺇﻟﻴﻪ ﺍﻟﺒﺪﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻫﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺃﻋﻄﻴﺘﻪ ﺑﺪﺭﺓ ﻣﻨﻬﺎ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﻭﺍﻧﺼﺮﻑ‪.‬‬
 ‫ﻭﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﰲ ﺃﺧﺒﺎﺭ ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﺃﻥ ﺭﺳﻮﻟﻪ ﻟﻘﻲ ﺃﺑﺎ ﺣﺴﺎﻥ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻟﻪ‪ :‬ﻗﺴﻤﺖ ﺷﻴﺌﹰﺎ ﻋﻠﻰ ﻋﻴﺎﻟﻨﺎ‪ ،‬ﻓﺬﻛﺮﺕ ﻋﻴﺎﻟﻚ‪ ،‬ﻓﺄﻧﻔﺬﺕ ﺇﻟﻴﻚ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﺧﺬﻫﺎ‪ ،‬ﻭﺭﺟﻊ ﻣﻦ ﺍﻟﻄﺮﻳﻖ‪،‬‬
‫ﻭﺑﺎﻛﺮﻩ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﺇﻳﺎﻫﺎ ﻛﻠﻬﺎ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻗﺪ ﺃﻧﻔﻖ ﲨﻴﻊ ﻣﺎﻝ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﰒ ﻋﺎﺩ ﻣﻦ ﻏﺪ ﺇﱃ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻌﺮﻓﻪ‪،‬‬
‫ﻭﺷﻜﺮﻩ‪ ،‬ﻭﻋﺮﻓﻪ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻓﻜﺄﳕﺎ ﻗﻀﻴﻨﺎ ﺍﳋﺮﺍﺳﺎﱐ ﰲ ﻣﺎﻟﻪ‪ ،‬ﰒ ﺃﻣﺮ ﻟﻪ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﺃﺧﺮﻯ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﺧﱪﻩ ﺫﻛﺮ‬
‫ﺍﳌﻨﺎﻡ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﺃﰊ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﻴﺦ ‪ -‬ﺫﻛﺮﻩ ﺃﰊ ﻭﺃﻧﺴﻴﺘﻪ ﺃﻧﺎ‪ ،‬ﻋﻦ ﺃﰊ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ‪ ،‬ﺑﻨﺤﻮ ﻣﺎ‬
‫ﺫﻛﺮﻩ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﰲ ﺣﺪﻳﺜﻪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ﻓﻴﻪ‪ :‬ﺇﻥ ﺍﳋﺮﺍﺳﺎﱐ ﻗﺎﻝ ﰲ ﺣﺪﻳﺜﻪ ﻷﰊ ﺣﺴﺎﻥ‪ :‬ﺇﻥ ﺭﺟﻊ ﺍﳊﺠﺎﺝ ﻭﱂ ﺗﺮﱐ‬
‫ﻗﺪ ﺭﺟﻌﺖ ﺇﻟﻴﻚ‪ ،‬ﻓﺎﻋﻠﻢ ﺃﱐ ﻫﻠﻜﺖ‪ ،‬ﻭﺍﻟﺒﺪﺭﺓ ﻫﺒﺔ ﻣﲏ ﺇﻟﻴﻚ‪ ،‬ﻭﺇﻥ ﺭﺟﻌﺖ ﻓﻬﻲ ﱄ‪ ،‬ﰒ ﻳﺘﻘﺎﺭﺏ ﻟﻔﻆ ﺍﳊﺪﻳﺜﲔ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﻟﻘﻴﻪ ﰲ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻗﻮﻡ ﻓﻠﻤﺎ ﺭﺁﻫﻢ ﺗﻨﺤﻰ ﻋﻦ ﻃﺮﻳﻘﻬﻢ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﺑﻄﻴﻠﺴﺎﻥ‪ ،‬ﺑﺎﺩﺭﻭﺍ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﺗﻌﺮﻑ ﻣﻨﺰﻝ‬
‫ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺣﺴﺎﻥ ﺍﻟﺰﻳﺎﺩﻱ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻫﻮ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﺟﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﲪﻞ ﻓﺄﺩﺧﻞ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺃﰊ ﻳﻮﺳﻒ ﺍﻟﻘﺎﺿﻲ ﻣﻦ ﺍﻟﻔﻘﻬﺎﺀ ﻭﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﺄﻱ ﺷﻲﺀ ﺗﻜﲎ ؟ ﻓﻘﺎﻝ‪ :‬ﺑﺄﰊ ﺣﺴﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﲟﺎﺫﺍ ﺗﻌﺮﻑ ؟ ﻓﻘﺎﻝ‪ :‬ﺑﺎﻟﺰﻳﺎﺩﻱ‪ ،‬ﻭﻟﺴﺖ ﻣﻨﻬﻢ‪ ،‬ﻭﺇﳕﺎ ﻧﺰﻟﺖ ﻓﻴﻬﻢ‪ ،‬ﻓﻨﺴﺒﺖ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺼﺘﻚ‪ ،‬ﻓﺸﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪.‬‬
‫ﻓﺒﻜﻰ ﺑﻜﺎﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎ ﺗﺮﻛﲏ ﺭﺳﻮﻝ ﺍﷲ ﺃﻥ ﺃﻧﺎﻡ ﺑﺴﺒﺒﻚ‪ ،‬ﺃﺗﺎﱐ ﰲ ﺃﻭﻝ ﺍﻟﻠﻴﻞ ﻓﻘﺎﻝ‪ :‬ﺃﻏﺚ ﺃﺑﺎ ﺣﺴﺎﻥ‬
‫ﺍﻟﺰﻳﺎﺩﻱ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻭﱂ ﺃﻋﺮﻓﻚ‪ ،‬ﻭﺍﻋﺘﻤﺪﺕ ﺍﻟﺴﺆﺍﻝ ﻋﻨﻚ‪ ،‬ﻭﺃﺛﺒﺖ ﺍﲰﻚ ﻭﻧﺴﺒﻚ ﻭﳕﺖ‪ ،‬ﻓﺄﺗﺎﱐ‪ ،‬ﻓﻘﺎﻝ ﻛﻤﻘﺎﻟﺘﻪ‪،‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ ﻣﻨﺰﻋﺠﺎﹰ‪ ،‬ﰒ ﳕﺖ‪ ،‬ﻓﺄﺗﺎﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﻏﺚ ﺃﺑﺎ ﺣﺴﺎﻥ‪ ،‬ﻓﻤﺎ ﲡﺎﺳﺮﺕ ﻋﻠﻰ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﺃﻧﺎ ﺳﺎﻫﺮ‪ ،‬ﻭﻗﺪ ﺑﺜﺜﺖ ﰲ‬
‫ﻃﻠﺒﻚ‪ ،‬ﰒ ﺃﻋﻄﺎﱐ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﻟﻠﺨﺮﺍﺳﺎﱐ‪ ،‬ﰒ ﺃﻋﻄﺎﱐ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﺃﺧﺮﻯ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺗﺴﻊ‬
‫ﻬﺑﺬﻩ‪ ،‬ﻭﺃﺻﻠﺢ ﺃﻣﺮﻙ‪ ،‬ﻭﻋﻤﺮ ﺩﺍﺭﻙ‪ ،‬ﻭﺍﺷﺘﺮ ﻣﺮﻛﻮﺑﹰﺎ ﺳﺮﻳﺎﹰ‪ ،‬ﻭﺛﻴﺎﺑﹰﺎ ﺣﺴﻨﺔ‪ ،‬ﻭﻋﺒﺪﹰﺍ ﳝﺸﻲ ﺑﲔ ﻳﺪﻱ ﺩﺍﺑﺘﻚ‪ ،‬ﰒ ﺃﻋﻄﺎﱐ ﺛﻼﺛﲔ‬
‫ﻼ ﺟﻠﻴﻼﹰ‪ ،‬ﻭﺃﺣﺴﻦ‬ ‫ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺟﻬﺰ ﻬﺑﺎ ﺑﻨﺎﺗﻚ‪ ،‬ﻭﺯﻭﺟﻬﻦ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﳌﻮﻛﺐ‪ ،‬ﻓﺼﺮ ﺇﱄ‪ ،‬ﺣﱴ ﺃﻗﻠﺪﻙ ﻋﻤ ﹰ‬
‫ﺇﻟﻴﻚ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻭﺍﳌﺎﻝ ﺑﲔ ﻳﺪﻱ ﳏﻤﻮﻝ‪ ،‬ﺣﱴ ﺃﺗﻴﺖ ﻣﺴﺠﺪﻱ‪ ،‬ﻓﺼﻠﻴﺖ ﺍﻟﻐﺪﺍﺓ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﻓﺈﺫﺍ ﺍﳋﺮﺍﺳﺎﱐ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ ﺇﱃ‬
‫ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺑﺪﺭﺓ ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﻩ ﺑﺪﺭﰐ‪ ،‬ﺃﺭﻳﺪ ﻣﺎﱄ ﺑﻌﻴﻨﻪ‪.‬‬
‫ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﱵ‪ ،‬ﻓﺒﻜﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻮ ﺻﺪﻗﺘﲏ ﰲ ﺃﻭﻝ ﺍﻷﻣﺮ ﻋﻦ ﺧﱪﻙ ﳌﺎ ﻃﺎﻟﺒﺘﻚ‪ ،‬ﻭﺃﻣﺎ ﺍﻵﻥ‪ ،‬ﻓﻮﺍﷲ ﻻ ﺩﺧﻞ‬
‫ﻣﺎﱄ ﺷﻲﺀ ﻣﻦ ﻣﺎﻝ ﻫﺆﻻﺀ‪ ،‬ﻭﺃﻧﺖ ﰲ ﺣﻞ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﺄﺻﻠﺤﺖ ﺃﻣﺮﻱ‪ ،‬ﻭﺑﻜﺮﺕ ﻳﻮﻡ ﺍﳌﻮﻛﺐ ﺇﱃ ﺑﺎﺏ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﻫﻮ ﺟﺎﻟﺲ ﺟﻠﻮﺳﹰﺎ ﻋﺎﻣﹰﺎ‪.‬‬

‫ﻓﻠﻤﺎ ﻣﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻪ ﺍﺳﺘﺪﻧﺎﱐ‪ ،‬ﰒ ﺃﺧﺮﺝ ﻋﻬﺪﹰﺍ ﻣﻦ ﲢﺖ ﻣﺼﻼﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻋﻬﺪﻙ ﻋﻠﻰ ﻗﻀﺎﺀ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺸﺮﻗﻴﺔ ﻣﻦ‬
‫ﺍﳉﺎﻧﺐ ﺍﻟﻐﺮﰊ ﻣﻦ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻗﺪ ﺃﺟﺮﻳﺖ ﻋﻠﻴﻚ ﰲ ﻛﻞ ﺷﻬﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺎﺗﻖ ﺍﷲ ﺗﺪﻡ ﻋﻠﻴﻚ ﻋﻨﺎﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
 ‫ﻓﻌﺠﺐ ﺍﻟﻨﺎﺱ ﻣﻦ ﻛﻼﻡ ﺍﳌﺄﻣﻮﻥ ﻭﺳﺄﻟﻮﱐ ﻋﻦ ﻣﻌﻨﺎﻩ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ ﺍﳋﱪ‪ ،‬ﻓﺎﻧﺘﺸﺮ‪.‬‬
‫ﻓﻤﺎ ﺯﺍﻝ ﺃﺑﻮ ﺣﺴﺎﻥ ﻗﺎﺿﻲ ﺍﻟﺸﺮﻗﻴﺔ‪ ،‬ﺇﱃ ﺁﺧﺮ ﺃﻳﺎﻡ ﺍﳌﺄﻣﻮﻥ‪.‬‬

‫ﺣﺒﺴﻪ ﺍﳌﻬﺪﻱ ﻭﺃﻃﻠﻘﻪ ﺍﻟﺮﺷﻴﺪ‬

‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻤﺮ ﳏﻤﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﺸﺮ ﺑﻦ ﻣﻮﺳﻰ‬
‫ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺑﻌﺾ ﺍﳍﺎﴰﻴﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺒﺲ ﺍﳌﻬﺪﻱ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ ﻭﺯﻳﺮﻩ‪ ،‬ﻓﻄﺎﻝ ﺣﺒﺴﻪ‪ ،‬ﻓﺮﺃﻯ ﰲ ﻣﻨﺎﻣﻪ‪،‬‬
‫ﻼ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﻗﻞ‪ :‬ﻳﺎ ﺭﻓﻴﻖ‪ ،‬ﻳﺎ ﺷﻔﻴﻖ‪ ،‬ﺃﻧﺖ ﺭﰊ ﺍﳊﻘﻴﻖ‪ ،‬ﺍﺩﻓﻊ ﻋﲏ ﺍﻟﻀﻴﻖ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪.‬‬ ‫ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺘﻬﺎ‪ ،‬ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﺑﺎﻷﺑﻮﺍﺏ ﺗﻔﺘﺢ‪ ،‬ﰒ ﺃﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺗﺎﱐ ﺍﻟﺬﻱ ﺃﺗﺎﻙ‪ ،‬ﻓﺎﲪﺪ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﺧﻠﻰ ﺳﺒﻴﻠﻲ‪.‬‬
‫ﻭﻗﺪ ﺭﻭﻱ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ ﺧﻼﻑ ﻫﺬﺍ‪ ،‬ﻓﺤﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ‬
‫ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﺯﺩﻱ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﺮﺧﺴﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳌﻘﺪﻣﻲ‬
‫ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳌﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﱄ ﺃﰊ‪ :‬ﺣﺒﺴﲏ ﺍﳌﻬﺪﻱ ﰲ ﺑﺌﺮ ﺑﻨﻴﺖ ﻋﻠﻴﻬﺎ ﻗﺒﺔ‪ ،‬ﻓﻜﻨﺖ ﻓﻴﻬﺎ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﺣﱴ ﻣﻀﻰ ﺻﺪﺭ ﻣﻦ ﺧﻼﻓﺔ ﺍﻟﺮﺷﻴﺪ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﺪﱃ ﱄ ﰲ ﻛﻞ ﻳﻮﻡ ﺭﻏﻴﻒ ﻭﻛﻮﺯ ﻣﺎﺀ‪ ،‬ﻭﺃﺅﺫﻥ ﺑﺄﻭﻗﺎﺕ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺭﺃﺱ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﺃﺗﺎﱐ ﺁﺕ ﰲ‬
‫ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻒ ﺭﺏﱞ ﻓﺄﺧﺮﺟﻪ ‪ ...‬ﻣﻦ ﻗﻌﺮ ﺟﺐّ ﻭﺑﺌﺮ ﺣﻮﳍﺎ ﻏﻤﻢ‬ ‫ﺣﻨﺎ ﻋﻠﻰ ﻳﻮﺳ ٍ‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﺗﺎﱐ ﺍﻟﻔﺮﺝ‪ ،‬ﰒ ﻣﻜﺜﺖ ﺣﻮ ﹰﻻ ﻻ ﺃﺭﻯ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺭﺃﺱ ﺍﳊﻮﻝ‪ ،‬ﺃﺗﺎﱐ ﺫﻟﻚ ﺍﻵﰐ‪،‬‬
‫ﻓﻘﺎﻝ‪:‬‬
‫ﻋﺴﻰ ﻓﺮﺝٌ ﻳﺄﰐ ﺑﻪ ﺍﻟﻠﹼﻪ ﺇﻧّﻪ ‪ ...‬ﻟﻪ ﻛﻞﹼ ﻳﻮﻡ ﰲ ﺧﻠﻴﻘﺘﻪ ﺃﻣﺮ‬
‫ﰒ ﺃﻗﻤﺖ ﺣﻮﻻ ﻻ ﺃﺭﻯ ﺷﻴﺌﺎﹰ‪ ،‬ﰒ ﺃﺗﺎﱐ ﺫﻟﻚ ﺍﻵﰐ‪ ،‬ﺑﻌﺪ ﺍﳊﻮﻝ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻋﺴﻰ ﺍﻟﻜﺮﺏ ﺍﻟﹼﺬﻱ ﺃﻣﺴﻴﺖ ﻓﻴﻪ ‪ ...‬ﻳﻜﻮﻥ ﻭﺭﺍﺀﻩ ﻓﺮﺝ ﻗﺮﻳﺐ‬
‫ﻓﻴﺄﻣﻦ ﺧﺎﺋﻒ ﻭﻳﻔﻚّ ﻋﺎ ٍﻥ ‪ ...‬ﻭﻳﺄﰐ ﺃﻫﻠﻪ ﺍﻟﻨﺎﺋﻲ ﺍﻟﻐﺮﻳﺐ‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﻧﻮﺩﻳﺖ‪ ،‬ﻓﻈﻨﻨﺖ ﺃﱐ ﺃﺅﺫﻥ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﻓﺪﱄ ﺇﱄ ﺣﺒﻞ ﻭﻗﻴﻞ ﱄ‪ :‬ﺷﺪ ﺑﻪ ﻭﺳﻄﻚ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻓﺄﺧﺮﺟﻮﱐ‪،‬‬
‫ﻓﻠﻤﺎ ﺗﺄﻣﻠﺖ ﺍﻟﻀﻮﺀ‪ ،‬ﻏﺸﻲ ﺑﺼﺮﻱ‪ ،‬ﻓﺄﺧﺬ ﻣﻦ ﺷﻌﺮﻱ‪ ،‬ﻭﺃﻟﺒﺴﺖ ﺛﻴﺎﺑﺎﹰ‪ ،‬ﻭﺃﺩﺧﻠﺖ ﺇﱃ ﳎﻠﺲ‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﺳﻠﻢ ﻋﻠﻰ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳍﺎﺩﻱ‪ ،‬ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‪ ،‬ﻳﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﷲ ﻣﺎ ﺷﻔﻊ ﺃﺣﺪ ﻓﻴﻚ ﺇﱄ‪ ،‬ﻏﲑ ﺃﱐ ﲪﻠﺖ ﺍﻟﻠﻴﻠﺔ ﺻﺒﻴﺔ ﱄ ﻋﻠﻰ ﻋﻨﻘﻲ‪،‬‬
‫ﻓﺬﻛﺮﺕ ﲪﻠﻚ ﺇﻳﺎﻱ ﻋﻠﻰ ﻋﻨﻘﻚ‪ ،‬ﻓﺮﺛﻴﺖ ﻟﻚ ﻣﻦ ﺍﶈﻞ ﺍﻟﺬﻱ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻓﺄﺧﺮﺟﺘﻚ‪ ،‬ﰒ ﺃﻛﺮﻣﲏ‪ ،‬ﻭﻗﺮﺏ ﳎﻠﺴﻲ‪.‬‬
 ‫ﰒ ﺇﻥ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺗﻨﻜﺮ ﱄ‪ ،‬ﻛﺄﻧﻪ ﺧﺎﻑ ﺃﻥ ﺃﻏﻠﺐ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ ﺩﻭﻧﻪ‪ ،‬ﻓﺨﻔﺘﻪ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺖ ﰲ ﺍﳊﺞ‪ ،‬ﻓﺄﺫﻥ ﱄ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﻣﻘﻴﻤﹰﺎ ﲟﻜﺔ‪ ،‬ﺣﱴ ﻣﺎﺕ ﻬﺑﺎ‪.‬‬
‫ﺣﺪﺛﲏ ﺃﰊ ﰲ ﺍﳌﺬﺍﻛﺮﺓ ﺑﺈﺳﻨﺎﺩ ﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﳋﱪ‪ :‬ﺃﻥ ﺍﳌﻬﺪﻱ ﺣﺒﺴﻪ ﰲ ﺑﺌﺮ‪ ،‬ﻭﻭﻛﻞ ﺃﻣﺮﻩ ﺇﱃ ﺧﺎﺩﻡ ﻟﻪ‪ ،‬ﻭﺍﺳﺘﺤﻠﻔﻪ ﺃﻥ‬
‫ﻻ ﳜﱪ ﲞﱪﻩ ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﳋﻠﻖ ﻛﻠﻬﻢ‪ ،‬ﻓﻜﺎﻥ ﺍﳋﺎﺩﻡ ﺍﳌﻮﻛﻞ ﺑﻪ‪ ،‬ﻳﺰﻝ ﺇﻟﻴﻪ ﰲ ﻛﻞ ﻳﻮﻡ ﺭﻏﻴﻔﲔ‪ ،‬ﻭﺩﻭﺭﻕ ﻣﺎﺀ‪ ،‬ﻣﻨﻪ ﺷﺮﺑﻪ‬
‫ﻭﻃﻬﻮﺭﻩ‪ ،‬ﻭﰲ ﺍﻟﺒﺌﺮ ﻣﻮﺿﻊ ﻳﺘﻄﻬﺮ ﻓﻴﻪ‪ ،‬ﻓﻜﺎﻥ ﻛﺬﻟﻚ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ ﺳﺄﻝ ﻋﻨﻪ ﺍﻟﺮﺷﻴﺪ ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺳﻠﻢ ﺇﱃ ﻓﻼﻥ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺫﻛﺮ ﺃﻧﻪ ﻣﺎﺕ‪.‬‬
‫ﻓﺄﺣﻀﺮ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺳﺄﻟﻪ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻣﺎﺕ‪.‬‬
‫ﻓﺎﺳﺘﺜﺒﺘﻪ‪ ،‬ﻓﺮﺃﻯ ﻛﻼﻣﹰﺎ ﳐﺘﻠﻔﺎﹰ‪ ،‬ﻓﺠﺪ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻋﺮﻑ ﻏﲑ ﻣﻮﺗﻪ‪ ،‬ﻓﻬﺪﺩﻩ‪ ،‬ﻓﺄﻗﺎﻡ ﻋﻠﻰ ﺍﻹﻧﻜﺎﺭ‪ ،‬ﺇﱃ ﺃﻥ ﺍﺳﺘﺤﻀﺮ‬
‫ﺍﻟﺮﺷﻴﺪ ﺍﳌﻘﺎﺭﻉ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺻﺪﻕ‪ ،‬ﺍﺳﺘﺤﻠﻔﲏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬﺪﻱ‪ ،‬ﺃﻻ ﺃﺧﱪ ﲞﱪﻩ ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﳋﻠﻖ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻓﺄﻛﺮﻫﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺪﻝ ﻋﻠﻰ ﺍﻟﺒﺌﺮ ﺍﻟﱵ ﻫﻮ ﻓﻴﻬﺎ‪ ،‬ﰒ ﺗﺘﻔﻖ ﺍﻟﺮﻭﺍﻳﺎﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻭﻗﻒ ﺑﲔ ﻳﺪﻱ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ ﻟﻪ ﺍﻟﺮﺷﻴﺪ ‪ -‬ﳐﻔﻴﹰﺎ ﻛﻼﻣﻪ ‪ -‬ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻓﻘﺎﻝ‪ :‬ﺍﳌﻬﺪﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻣﻀﻰ ﳊﺎﻝ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺴﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻮﻟﻮﺍ ﻟﻪ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻗﺎﻝ‪ :‬ﺍﳍﺎﺩﻱ‬

‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻣﻀﻰ ﳊﺎﻝ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺴﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻮﻟﻮﺍ ﻟﻪ‪ ،‬ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻓﻘﺎﻝ‪ :‬ﻫﺎﺭﻭﻥ‪ ،‬ﰒ ﺗﺘﻔﻖ ﺍﻟﺮﻭﺍﻳﺘﺎﻥ‪.‬‬
‫ﻭﺭﻭﻱ ﱄ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ‪ ،‬ﻭﻫﻮ ﺃﺿﻌﻒ ﻋﻨﺪﻱ‪ ،‬ﻏﲑ ﺃﱐ ﺃﺟﻲﺀ ﺑﻪ ﻛﻤﺎ ﺑﻠﻐﲏ‪ ،‬ﻓﺤﺪﺛﺖ ﺑﺮﻭﺍﻳﺎﺕ ﳐﺘﻠﻔﺔ‪،‬‬
‫ﻗﺎﻟﻮﺍ ﺣﺪﺙ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻳﻮﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ ﰲ ﺍﻟﻄﻮﺍﻑ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻛﻴﻒ ﻛﺎﻥ ﺳﺒﺐ ﺧﺮﻭﺟﻚ ؟‬
‫ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ ﺍﳌﻄﺒﻖ ﺣﱴ ﺧﻔﺖ ﻋﻠﻰ ﺑﺼﺮﻱ‪ ،‬ﻓﺄﺗﺎﱐ ﺁﺕ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻳﻌﻘﻮﺏ ﻛﻴﻒ ﺗﺮﻯ ﻣﻜﺎﻧﻚ ؟ ﻓﻘﻠﺖ‪:‬‬
‫ﻭﻣﺎ ﺳﺆﺍﻟﻚ ؟ ﺃﻣﺎ ﺗﺮﻯ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﺃﻟﻴﺲ ﻳﻜﻔﻴﻚ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﺳﺒﻎ ﺍﻟﻮﺿﻮﺀ‪ ،‬ﻭﺻﻞ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‪ ،‬ﻭﻗﻞ‪ :‬ﻳﺎ ﺣﺴﻦ‪ ،‬ﻳﺎ‬
‫ﳎﻤﻞ‪ ،‬ﻳﺎ ﻣﻨﻌﻢ‪ ،‬ﻳﺎ ﻣﻔﻀﻞ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻨﻌﻢ‪ ،‬ﻳﺎ ﻋﻈﻴﻢ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺍﺟﻌﻞ ﱄ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﹰﺎ‪.‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻫﺬﺍ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﻧﻔﺴﻲ‪ ،‬ﻓﺤﻔﻈﺖ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻗﻤﺖ‪ ،‬ﻓﺘﻮﺿﺄﺕ‪ ،‬ﻭﺻﻠﻴﺖ‪،‬‬
‫ﻭﺩﻋﻮﺕ ﺑﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﺳﻔﺮ ﺍﻟﺼﺒﺢ‪ ،‬ﺟﺎﺅﻭﱐ‪ ،‬ﻓﺄﺧﺮﺟﻮﱐ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺩﻋﺎﱐ ﺇﻻ ﻟﻴﻘﺘﻠﲏ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﺃﻭﻣﺄ ﺇﻟﻴﻬﻢ‪ ،‬ﺍﺫﻫﺒﻮﺍ ﺑﻪ ﺇﱃ ﺍﳊﻤﺎﻡ‪ ،‬ﻓﻨﻈﻔﻮﻩ‪ ،‬ﻭﺃﺗﻮﱐ ﺑﻪ‪ ،‬ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﺳﺠﺪﺕ ﺷﻜﺮﹰﺍ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺄﻃﻠﺖ‬
‫ﺍﻟﺴﺠﻮﺩ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﱄ‪ :‬ﻗﻢ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻢ ﺍﻟﺮﺷﻴﺪ‪ :‬ﺩﻋﻮﻩ ﻣﺎ ﺩﺍﻡ ﺳﺎﺟﺪﺍﹰ‪ ،‬ﰒ ﺭﻓﻌﺖ ﺭﺃﺳﻲ‪ ،‬ﰒ ﻣﻀﻰ ﰊ ﺇﱃ ﺍﳊﻤﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺟﺖ ﺧﻠﻊ ﻋﻠﻲ‪ ،‬ﰒ ﺿﺮﺏ ﺑﻴﺪﻩ ﻋﻠﻰ ﻇﻬﺮﻱ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﻳﻌﻘﻮﺏ‪ ،‬ﻻ ﳝﻨﻦ ﻋﻠﻴﻚ ﺃﺣﺪ ﲟﻨﺔ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﻣﻨﺬ‬
‫ﺍﻟﻠﻴﻠﺔ ﻗﻠﻘﹰﺎ ﺑﺄﻣﺮﻙ‪.‬‬
‫ﺍﳌﻬﺪﻱ ﻳﻄﻠﻖ ﻋﻠﻮﻳﹰﺎ ﻣﻦ ﺣﺒﺴﻪ ﳌﻨﺎﻡ ﺭﺁﻩ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺍﳌﻬﺪﻱ ﺍﺳﺘﺤﻀﺮ ﺻﺎﺣﺐ ﺷﺮﻃﺘﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻭﻗﺪ ﺍﻧﺘﺒﻪ ﻣﻦ ﻧﻮﻣﻪ ﻓﺰﻋﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺿﻊ ﻳﺪﻙ‬
‫ﻋﻠﻰ ﺭﺃﺳﻲ‪ ،‬ﻭﺍﺣﻠﻒ ﲟﺎ ﺃﺳﺘﺤﻠﻔﻚ ﺑﻪ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﻳﺪﻱ ﺗﻘﺼﺮ ﻋﻦ ﺭﺃﺱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻲ ﻭﻋﻠﻲ‪ ،‬ﻭﺣﻠﻔﺖ ﺑﺄﳝﺎﻥ ﺍﻟﺒﻴﻌﺔ ﺃﱐ ﺃﻣﺘﺜﻞ ﻣﺎ ﺗﺄﻣﺮ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺻﺮ ﺇﱃ ﺍﳌﻄﺒﻖ‪ ،‬ﻭﺍﻃﻠﺐ ﻓﻼﻧﹰﺎ ﺍﻟﻌﻠﻮﻱ ﺍﳊﺴﻴﲏ‪ ،‬ﻓﺈﺫﺍ ﻭﺟﺪﺗﻪ ﻓﺄﺧﺮﺟﻪ ﻭﺧﲑﻩ ﺑﲔ ﺍﻹﻗﺎﻣﺔ ﻋﻨﺪﻧﺎ ﻣﻄﻠﻘﹰﺎ ﻣﻜﺮﻣﹰﺎ‬
‫ﳏﺒﻮﺭﺍﹰ‪ ،‬ﻭﺑﲔ ﺍﳋﺮﻭﺝ ﺇﱃ ﺃﻫﻠﻪ‪ ،‬ﻓﺈﻥ ﺍﺧﺘﺎﺭ ﺍﳋﺮﻭﺝ ﻗﺪﺕ ﺇﻟﻴﻪ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺃﻋﻄﻴﺘﻪ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺇﻥ ﺍﺧﺘﺎﺭ ﺍﳌﻘﺎﻡ‬
‫ﺃﻋﻄﻴﺘﻪ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻫﺬﻩ ﺗﻮﻗﻴﻌﺎﺕ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﺄﺧﺬﻬﺗﺎ ﻭﺻﺮﺕ ﺇﱃ ﻣﻦ ﺃﺯﺍﺡ ﻋﻠﱵ ﰲ ﺍﳉﻤﻴﻊ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺍﳌﻄﺒﻖ‪ ،‬ﻓﻄﻠﺒﺖ ﺍﻟﻔﱴ‪ ،‬ﻓﺄﺧﺮﺝ ﺇﱄ ﻭﻫﻮ ﻛﺎﻟﺸﻦ ﺍﻟﺒﺎﱄ‪،‬‬
‫ﻓﻌﺮﻓﺘﻪ ﺃﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺍﳊﺎﻟﲔ‪ ،‬ﻓﺎﺧﺘﺎﺭ ﺍﳋﺮﻭﺝ ﺇﱃ ﺃﻫﻠﻪ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﻓﺴﻠﻤﺖ ﺇﻟﻴﻪ ﺍﻟﺼﻠﺔ ﻭﺍﳊﻤﻼﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﻟﲑﻛﺐ ﻭﳝﻀﻲ‪ ،‬ﻗﻠﺖ‪ :‬ﺑﺎﻟﺬﻱ ﻓﺮﺝ ﻋﻨﻚ‪ ،‬ﻫﻞ ﺗﻌﻠﻢ ﻣﺎ ﺩﻋﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺇﻃﻼﻗﻚ ؟ ﻗﺎﻝ‪ :‬ﺇﱐ ﻭﺍﷲ‪ ،‬ﻛﻨﺖ‬
‫ﺍﻟﻠﻴﻠﺔ ﻧﺎﺋﻤﺎﹰ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻭﻗﺪ ﺃﻳﻘﻈﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺑﲏ ﻇﻠﻤﻮﻙ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻢ‪ ،‬ﻓﺼﻞ ﺭﻛﻌﺘﲔ‪ ،‬ﻭﻗﻞ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ‪ :‬ﻳﺎ ﺳﺎﺑﻖ ﺍﻟﻔﻮﺕ‪ ،‬ﻭﻳﺎ ﺳﺎﻣﻊ ﺍﻟﺼﻮﺕ‪ ،‬ﻭﻳﺎ ﻧﺎﺷﺰ ﺍﻟﻌﻈﺎﻡ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﺻﻞ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ‪ ،‬ﻭﺍﺟﻌﻞ ﱄ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﺎﹰ‪ ،‬ﺇﻧﻚ ﺗﻌﻠﻢ ﻭﻻ ﺃﻋﻠﻢ‪ ،‬ﻭﺗﻘﺪﺭ ﻭﻻ ﺃﻗﺪﺭ‪ ،‬ﻭﺃﻧﺖ ﻋﻼﻡ‬
‫ﺍﻟﻐﻴﻮﺏ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻤﺖ‪ ،‬ﻭﺻﻠﻴﺖ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﻛﺮﺭ ﺍﻟﻜﻠﻤﺎﺕ‪ ،‬ﺣﱴ ﺩﻋﻮﺗﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﻤﺪﺕ ﺍﷲ ﻋﻠﻰ ﺗﻮﻓﻴﻘﻲ ﳌﺴﺄﻟﺘﻪ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﺑﺎﳊﺪﻳﺚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺻﺪﻕ ﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﺃﺗﺎﱐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﺄﻣﺮﱐ ﺑﺈﻃﻼﻗﻪ‪.‬‬
‫ﻭﰲ ﺧﱪ ﺁﺧﺮ‪ :‬ﻟﻘﺪ ﺃﺗﺎﱐ ﺯﳒﻲ ﰲ ﻓﺮﺍﺷﻲ‪ ،‬ﺑﻌﻤﻮﺩ ﺣﺪﻳﺪ‪ ،‬ﻓﺎﻝ ﱄ‪ :‬ﺃﻃﻠﻖ ﻓﻼﻧﹰﺎ ﺍﻟﻌﻠﻮﻱ ﺍﳊﺴﻴﲏ ﻭﺇﻻ ﻗﺘﻠﺘﻚ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ‬
‫ﻓﺰﻋﺎﹰ‪ ،‬ﻓﻤﺎ ﺟﺴﺮﺕ ﻋﻠﻰ ﺍﻟﻨﻮﻡ‪ ،‬ﺣﱴ ﺟﺌﺘﲏ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﺈﻃﻼﻗﻪ‪.‬‬

‫ﺍﳌﻌﺘﻤﺪ ﻳﻄﻠﻖ ﺑﺮﻳﺌﲔ ﻣﻦ ﺣﺒﺴﻪ ﳌﻨﺎﻡ ﺭﺁﻩ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ‪ ،‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﳌﻬﻠﱯ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻟﻴﻠﺔ ﺑﲔ ﻳﺪﻱ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻓﺤﻤﻞ ﻋﻠﻴﻪ ﺍﻟﻨﺒﻴﺬ ﻓﺠﻌﻞ ﳜﻔﻖ ﺑﺮﺃﺳﻪ ﻧﻌﺎﺳﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻳﱪﺣﻦ ﺃﺣﺪ‪ ،‬ﰒ ﻧﺎﻡ ﻣﻘﺪﺍﺭ ﻧﺼﻒ ﺳﺎﻋﺔ‪ ،‬ﻭﺍﻧﺘﺒﻪ‪ ،‬ﻭﻛﺄﻧﻪ ﻣﺎ ﺷﺮﺏ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻼ ﻳﻌﺮﻑ ﲟﻨﺼﻮﺭ ﺍﳉﻤﺎﻝ‪ ،‬ﻓﺄﺣﻀﺮ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻭﺍ ﱄ ﻣﻦ ﺍﳊﺒﺲ ﺭﺟ ﹰ‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻨﺬ ﻛﻢ ﺃﻧﺖ ﳏﺒﻮﺱ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﻨﺬ ﺛﻼﺙ ﺳﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺻﺪﻗﲏ ﻋﻦ ﺧﱪﻙ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﻮﺻﻞ‪ ،‬ﻛﺎﻥ ﱄ ﲨﻞ ﺃﻋﻤﻞ ﻋﻠﻴﻪ ﻭﺃﻋﻮﺩ ﺑﻜﺮﺍﺋﻪ ﻋﻠﻰ ﻋﻴﻠﱵ‪،‬‬
‫ﻓﻀﺎﻕ ﺍﻟﻜﺴﺐ ﻋﻠﻲ ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺧﺮﺝ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ ﻓﺈﻥ ﺍﻟﻌﻤﻞ ﰒ ﺃﻛﺜﺮ‪ ،‬ﻓﺨﺮﺟﺖ‪.‬‬

‫ﻓﻠﻤﺎ ﻗﺮﺑﺖ ﻣﻨﻬﺎ‪ ،‬ﺇﺫﺍ ﲨﺎﻋﺔ ﻣﻦ ﺍﳉﻨﺪ ﻗﺪ ﻇﻔﺮﻭﺍ ﺑﻘﻮﻡ ﻳﻘﻄﻌﻮﻥ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻛﺘﺐ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﺑﻌﺪﺩﻫﻢ‪ ،‬ﻭﻛﺎﻧﻮﺍ‬
‫ﻋﺸﺮﺓ‪ ،‬ﻓﺄﻋﻄﺎﻫﻢ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻌﺸﺮﺓ ﻣﺎ ﹰﻻ ﻋﻠﻰ ﺃﻥ ﻳﻄﻠﻘﻮﻩ‪ ،‬ﻓﺄﻃﻠﻘﻮﻩ ﻭﺃﺧﺬﻭﱐ ﻣﻜﺎﻧﻪ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﲨﻠﻲ‪ ،‬ﻓﺴﺄﻟﺘﻬﻢ ﺑﺎﷲ ﻋﺰ‬
‫ﻭﺟﻞ‪ ،‬ﻭﻋﺮﻓﺘﻬﻢ ﺧﱪﻱ‪ ،‬ﻓﺄﺑﻮﺍ‪ ،‬ﰒ ﺣﺒﺴﻮﱐ‪ ،‬ﻓﻤﺎﺕ ﺑﻌﺾ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺃﻃﻠﻖ ﺑﻌﻀﻬﻢ‪ ،‬ﻭﺑﻘﻴﺖ ﻭﺣﺪﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻌﺘﻤﺪ‪ :‬ﺃﺣﻀﺮﻭﱐ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺠﺎﺅﻭﻩ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺩﻓﻌﻮﻫﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻴﻪ ﺛﻼﺛﲔ ﺩﻳﻨﺎﺭﹰﺍ ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺟﻌﻠﻮﺍ ﺃﻣﺮ ﲨﺎﻟﻨﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﲪﺪ‪ ،‬ﻭﺟﻪ ﺍﻟﺴﺎﻋﺔ ﺇﱃ ﺍﳊﺒﺲ‪،‬‬
 ‫ﻭﺃﺧﺮﺝ ﻣﻨﺼﻮﺭﹰﺍ ﺍﳉﻤﺎﻝ‪ ،‬ﻓﺈﻧﻪ ﻣﻈﻠﻮﻡ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻓﻔﻌﻠﺖ ﻣﺎ ﺭﺃﻳﺘﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻧﺎﻡ ﻣﻦ ﻭﻗﺘﻪ‪ ،‬ﻭﺍﻧﺼﺮﻓﻨﺎ‪.‬‬
‫ﻭﻭﻗﻊ ﺇﱄ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺑﻄﺮﻳﻖ ﺁﺧﺮ‪ ،‬ﺑﺄﰎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ ،‬ﻓﺤﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﻛﺎﺗﺐ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺭﺍﺋﻖ‪ ،‬ﰒ ﻛﺘﺐ ﻟﺴﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﰒ ﻛﺎﻥ ﺁﺧﺮ ﺗﺼﺮﻑ ﺗﺼﺮﻓﻪ‪ ،‬ﺃﻥ ﻛﺘﺐ ﻟﻠﻤﻄﻴﻊ ﷲ‪ ،‬ﺭﲪﻪ ﺍﷲ‪ ،‬ﻋﻠﻰ‬
‫ﺿﻴﺎﻉ ﺍﳋﺪﻣﺔ‪ ،‬ﻭﺧﺎﺹ ﺃﻣﺮﻩ‪ ،‬ﰲ ﻭﺯﺍﺭﺓ ﺃﰊ ﳏﻤﺪ ﺍﳌﻬﻠﱯ ﳌﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺍﻷﻭﺍﺭﺟﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲪﺪﻭﻥ ﺍﻟﻨﺪﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﳌﻌﺘﻤﺪ ﻣﻊ ﲰﺎﺣﺔ ﺃﺧﻼﻗﻪ‪ ،‬ﻭﻛﺜﺮﺓ ﺟﻮﺩﻩ ﻭﺳﺨﺎﺋﻪ‪ ،‬ﺷﺪﻳﺪ‬
‫ﺍﻟﻌﺮﺑﺪﺓ ﻋﻠﻰ ﻧﺪﻣﺎﺋﻪ ﺇﺫﺍ ﺳﻜﺮ‪ ،‬ﻻ ﻳﻜﺎﺩ ﻳﺴﻠﻢ ﻟﻪ ﻣﻦ ﺍﻟﻌﺮﺑﺪﺓ ﳎﻠﺲ ﺇﻻ ﰲ ﺍﻷﻗﻞ‪ ،‬ﻓﺎﺷﺘﻬﻰ ﻳﻮﻣﹰﺎ ﺃﻥ ﻳﺼﻄﺒﺢ ﻋﻠﻰ ﺃﺗﺮﺝ‪،‬‬
‫ﻓﺎﲣﺬ ﻟﻪ ﻣﻨﻪ ﺷﻲﺀ ﻛﺜﲑ‪ ،‬ﻣﻔﺮﻁ ﺍﻟﻌﺪﺩ‪ ،‬ﻭﻋﱯ‪ ،‬ﻭﺣﺰﻡ ﺑﻌﻀﻪ‪ ،‬ﻓﺎﺻﻄﺒﺢ ﻋﻠﻴﻪ‪ ،‬ﻭﱂ ﻳﺪﻉ ﺷﻴﺌﺎﹰ ﻣﻦ ﺍﳋﻠﻊ ﻭﺍﻟﺼﻼﺕ‬
‫ﻭﺍﳊﻤﻼﻥ‪ ،‬ﺇﻻ ﻭﻋﻤﻠﻪ ﻣﻊ ﻧﺪﻣﺎﺋﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺧﺼﲏ ﻣﻨﻪ ﺑﺎﻟﻜﺜﲑ‪ ،‬ﻭﻛﺎﻥ ﻛﺜﲑ ﺍﻟﺸﺮﺏ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﻼﻣﺘﻪ ﺇﺫﺍ ﺃﺭﺍﺩ‬
‫ﺃﻥ ﻳﻨﻬﺾ ﺟﻠﺴﺎﺅﻩ‪ ،‬ﺃﻥ ﻳﻠﺘﻔﺖ ﺇﱃ ﺳﺮﻳﺮ ﻟﻄﻴﻒ‪ ،‬ﻛﺎﻥ ﺇﺫﺍ ﺟﻠﺲ ﻳﺴﺘﻨﺪ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﺸﻴﻞ ﺭﺟﻠﻴﻪ‪ ،‬ﻛﺄﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼﻌﺪ‪،‬‬
‫ﻓﻴﻘﻮﻡ ﺟﻠﺴﺎﺅﻩ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﻟﻨﻮﻡ ﺻﻌﺪﻩ‪ ،‬ﻓﻨﺎﻡ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺮﺩ ﺍﻟﻨﻮﻡ‪ ،‬ﺭﺩ ﺭﺟﻠﻪ‪ ،‬ﺇﺫﺍ ﻗﻤﻨﺎ‪ ،‬ﻭﺃﰎ ﺷﺮﺑﻪ ﻣﻊ ﺑﻌﺾ ﺧﺪﻣﻪ‪،‬‬
‫ﺃﻭ ﺣﺮﻣﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺟﻠﺴﻨﺎ ﲝﻀﺮﺗﻪ ﻬﻧﺎﺭﻧﺎ ﺃﲨﻊ‪ ،‬ﻭﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ،‬ﰒ ﺭﺩ ﺭﺟﻠﻪ ﺇﱃ ﺍﻟﺴﺮﻳﺮ ﰲ ﺃﻭﻝ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻘﻤﻨﺎ‪،‬‬
‫ﻭﺍﻧﺼﺮﻑ ﺍﳉﻠﺴﺎﺀ ﺇﱃ ﺣﺠﺮﺓ ﻣﺮﺳﻮﻣﺔ ﻬﺑﻢ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﺣﺠﺮﺓ ﻣﺮﺳﻮﻣﺔ ﰊ ﻣﻦ ﺑﻴﻨﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﺼﻒ ﺍ ﻟﻠﻴﻞ‪ ،‬ﺇﺫﺍ ﺑﺎﳋﺪﻡ ﻳﺪﻗﻮﻥ ﺑﺎﺏ ﺣﺠﺮﰐ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻣﺮﻋﻮﺑﺎﹰ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﺟﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﻣﻀﻰ ﻳﻮﻣﻨﺎ ﻭﺑﻌﺾ ﻟﻴﻠﺘﻨﺎ‪ ،‬ﺃﺣﺴﻦ ﻣﻀﻲ‪ ،‬ﻭﻗﺪﺭﺕ ﺃﱐ ﺃﻓﻠﺖ ﻣﻦ ﻋﺮﺑﺪﺗﻪ‪ ،‬ﻓﻘﺪ‬
‫ﻋﻦ ﻟﻪ ﺃﻥ ﻳﻌﺮﺑﺪ ﻋﻠﻲ‪ ،‬ﻓﺎﺳﺘﺪﻋﺎﱐ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻓﺄﺗﻴﺘﻪ ﻭﺃﻧﺎ ﰲ ﻬﻧﺎﻳﺔ ﺍﳉﺰﻉ‪ ،‬ﺃﻓﻜﺮ ﻛﻴﻒ ﺃﺷﺎﻏﻠﻪ ﻋﻦ ﺍﻟﻌﺮﺑﺪﺓ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺮﺕ ﲝﻀﺮﺗﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ ﻗﺎﺋﻤﹰﺎ ﱂ ﻳﺴﺘﺠﻠﺴﲏ‪ ،‬ﻭﻗﺎﻝ ﳋﺎﺩﻣﻪ‪ :‬ﻋﻠﻲ ﺑﺼﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻤﺖ ﺟﺰﻋﺎﹰ‪ ،‬ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ ﻭﺃﻧﺎ ﻭﺍﻗﻒ ﺑﲔ ﻳﺪﻳﻪ‪ :‬ﱂ ﲡﺮ ﻋﺎﺩﺗﻪ ﰲ ﺍﻟﻌﺮﺑﺪﺓ ﺑﺎﺳﺘﺪﻋﺎﺀ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺇﻻ‬
‫ﻟﺒﻠﻴﺔ ﻗﺪ ﺍﺣﺘﻴﻞ ﻬﺑﺎ ﻋﻠﻲ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﺄﻗﺒﻠﺖ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ﻃﻤﻌﹰﺎ ﰲ ﺃﻥ ﻳﻔﺎﲢﲏ ﺑﻜﻠﻤﺔ‪ ،‬ﻓﺄﺩﺍﺭﻳﻪ ﰲ ﺍﳉﻮﺍﺏ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺮﻓﻊ ﺭﺃﺳﻪ ﻋﻦ ﺍﻷﺭﺽ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺎﺀ‬
‫ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻓﺮﻓﻊ ﺭﺃﺳﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﰲ ﺣﺒﺴﻚ ﺭﺟﻞ ﻳﻌﺮﻑ ﺑﻔﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﳉﻤﺎﻝ ؟ ﻭﰲ ﺭﻭﺍﻳﺔ‪ :‬ﻳﻌﺮﻑ‬
‫ﲟﻨﺼﻮﺭ ﺍﳉﻤﺎﻝ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺣﻀﺮﻧﻴﻪ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻤﻀﻰ ﻟﻴﺤﻀﺮﻩ‪ ،‬ﻓﺴﻬﻞ ﻋﻠﻲ ﺍﻷﻣﺮ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻭﻭﻗﻔﺖ‪ ،‬ﻭﻫﻮ ﻻ ﳜﺎﻃﺒﲏ ﺑﺸﻲﺀ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺣﻀﺮ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻌﺘﻤﺪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻣﻨﺼﻮﺭ ﺑﻦ ﻓﻼﻥ ﺍﳉﻤﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻗﺼﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻣﻈﻠﻮﻡ‪ ،‬ﺣﺒﺴﺖ ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ‪ ،‬ﻭﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳉﺒﺎﻝ‪ ،‬ﻛﺎﻥ ﱄ ﲨﺎﻝ ﺃﻋﻴﺶ ﻣﻦ‬
‫ﻓﻀﻞ ﺃﺟﺮﻬﺗﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﺘﻘﻠﺪ ﺑﻠﺪﻧﺎ ﻓﻼﻥ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻓﺎﺳﺘﺪﻋﻲ ﺇﱃ ﺍﳊﻀﺮﺓ‪ ،‬ﻓﺄﺧﺬ ﲨﺎﱄ ﻏﺼﺒﹰﺎ ﻳﺴﺘﻌﲔ ﻬﺑﺎ ﰲ ﲨﻞ ﻣﺘﺎﻋﻪ‪.‬‬
‫ﻓﺘﻈﻠﻤﺖ ﺇﻟﻴﻪ ﻭﺻﺤﺖ‪ ،‬ﻓﻠﻢ ﻳﻨﻔﻌﲏ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺻﺮﺕ ﺑﺎﳊﻀﺮﺓ ﺭﺩﺩﻬﺗﺎ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻌﻪ ﻟﺌﻼ ﺗﺬﻫﺐ ﺍﳉﻤﺎﻝ ﺃﺻ ﻼﹰ‪ ،‬ﻓﻜﻨﺖ ﻣﻊ ﲨﺎﱄ ﺃﺧﺪﻣﻬﺎ ﰲ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﻼ ﳏﻤﻼﹰ‪ ،‬ﻓﺒﻠﻐﻪ ﺍﳋﱪ‪ ،‬ﻓﺄﺣﻀﺮﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺳﺮﻗﺖ ﺍﳉﻤﻞ ﲟﺎ ﻋﻠﻴﻪ‪،‬‬ ‫ﻓﻠﻤﺎ ﻗﺮﺑﻨﺎ ﻣﻦ ﺣﻠﻮﺍﻥ ﺳﻞ ﺍﻷﻛﺮﺍﺩ ﻣﻨﻬﺎ ﲪ ﹰ‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻏﻠﻤﺎﻧﻚ ﻳﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻷﻛﺮﺍﺩ ﺳﻠﻮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻷﻛﺮﺍﺩ ﺇﳕﺎ ﺟﺎﺀﻭﺍ ﲟﻮﺍﻃﺄﺓ ﻣﻨﻚ‪ ،‬ﰒ ﺃﻣﺮ ﺑﻀﺮﰊ‪ ،‬ﻭﺗﻘﻴﻴﺪﻱ‪ ،‬ﻭﻃﺮﺣﻲ ﻋﻠﻰ ﺑﻌﺾ ﲨﺎﱄ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺭﺩﻧﺎ ﺍﳊﻀﺮﺓ‪ ،‬ﺃﻧﻔﺬﺕ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻭﺃﺧﺬ ﺍﳉﻤﺎﻝ‪ ،‬ﻭﱂ ﻳﻜﻦ ﱄ ﻣﺘﻈﻠﻢ‪ ،‬ﻭﻻ ﻣﺬﻛﺮ ﻭﻻ ﻣﺘﻜﻠﻢ‪ ،‬ﻓﻄﺎﻝ ﺣﺒﺴﻲ‪،‬‬
‫ﻭﻃﺎﻟﺖ ﰊ ﺍﶈﻨﺔ ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﻓﻘﺎﻝ ﻟﺒﻌﺾ ﺍﳋﺪﻡ‪ :‬ﺍﻣﺾ ﺍﻟﺴﺎﻋﺔ ﺇﱃ ﻓﻼﻥ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻭﺍﻗﻌﺪ ﻋﻠﻰ ﺩﻣﺎﻏﻪ‪ ،‬ﻭﻻ ﺗﱪﺡ‪ ،‬ﺃﻭ ﻳﺮﺩ ﻋﻠﻴﻪ ﲨﺎﻟﻪ ﺃﻭ ﻗﻴﻤﺘﻬﺎ ﻋﻠﻰ ﻣﺎ‬
‫ﻳﺮﻳﺪ‪ ،‬ﻓﺈﺫﺍ ﻗﺒﺾ ﺫﻟﻚ‪ ،‬ﻓﺎﲪﻠﻪ ﺇﱃ ﺍﳋﺰﺍﻧﺔ‪ ،‬ﻭﺍﻛﺴﻪ ﻛﺴﻮﺓ ﺣﺴﻨﺔ‪ ،‬ﻭﺍﺩﻓﻊ ﺇﻟﻴﻪ ﻛﺬﺍ ﻭﻛﺬﺍ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﺍﺻﺮﻓﻪ ﻣﺼﺎﺣﺒﹰﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﺼﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ :‬ﰲ ﺣﺒﺴﻚ ﺭﺟﻞ ﻳﻌﺮﻑ ﺑﻔﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﳊﺪﺍﺩ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺣﻀﺮﻧﻴﻪ ﺍﻟﺴﺎﻋﺔ‪،‬‬
‫ﻓﺄﺣﻀﺮﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﻗﺼﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﺣﺒﺴﺖ ﺑﻈﻠﻢ‪ ،‬ﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﱄ ﻧﻌﻤﺔ ﻓﺰﺍﻟﺖ‪ ،‬ﻓﻬﺮﺑﺖ ﻣﻦ‬
‫ﺑﻠﺪﻱ ﻭﺍﺗﺼﻠﺖ ﳏﻨﱵ ﺇﱃ ﺃﻥ ﻭﺍﻓﻴﺖ ﺍﳊﻀﺮﺓ ﻃﻠﺒﹰﺎ ﻟﻠﺘﺼﺮﻑ‪ ،‬ﻓﺘﻌﺬﺭ ﻋﻠﻲ ﺣﱴ ﻛﺪﺕ ﺃﺗﻠﻒ ﺟﻮﻋﹰﺎ‪.‬‬
‫ﻼ ﻷﺗﻮﻓﺮ ﻬﻧﺎﺭﹰﺍ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﺃﻧﻔﻖ ﰲ ﺍﻟﻨﻬﺎﺭ ﻣﺎ ﺃﻛﺴﺒﻪ ﻟﻴﻼﹰ‪ ،‬ﻓﺄﺭﺷﺪﺕ ﺇﱃ ﺣﺪﺍﺩ‬ ‫ﻓﺴﺄﻟﺖ ﻋﻦ ﻋﻤﻞ ﺃﻋﻤﻠﻪ ﻟﻴ ﹰ‬
‫ﻳﻌﻤﻞ ﻟﻴ ﻼﹰ‪ ،‬ﻓﻘﺼﺪﺗﻪ‪ ،‬ﻓﺎﺳﺘﺄﺟﺮﱐ ﺑﺪﺭﻫﻢ ﰲ ﻛﻞ ﻟﻴﻠﺔ‪ ،‬ﻭﻛﻨﺖ ﺃﻋﻤﻞ ﻣﻌﻪ‪ ،‬ﻭﻛﺎﻥ ﻣﻌﻪ ﻏﻼﻡ ﺁﺧﺮ ﻳﻀﺮﺏ ﺑﺎﳌﻄﺮﻗﺔ‪،‬‬
‫ﻼ ﻛﺎﻥ ﻳﻀﺮﻬﺑﺎ‪ ،‬ﻓﺎﻏﺘﺎﻅ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﻣﺎﻩ ﺑﺎﻟﻨﻌﻞ ﺍﳊﺪﻳﺪ ﻋﻠﻰ ﻗﻠﺘﻪ‪ ،‬ﻓﺘﻠﻒ ﻟﻠﻮﻗﺖ‪،‬‬
‫ﻓﺄﻓﺴﺪ ﺫﻟﻚ ﺍﻟﻐﻼﻡ ﻋﻠﻰ ﺍﳊﺪﺍﺩ ﻧﻌ ﹰ‬
‫ﻓﻬﺮﺏ ﺍﳊﺪﺍﺩ‪ ،‬ﻭﺑﻘﻴﺖ ﺃﻧﺎ ﰲ ﺍﳌﻮﺿﻊ ﻣﺘﺤﲑﹰﺍ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﻣﻀﻲ‪ ،‬ﻭﺃﺣﺲ ﺍﳊﺎﺭﺱ ﰲ ﺍﳊﺎﻝ ﲟﺎ ﺭﺍﺑﻪ ﰲ ﺍﻟﺪﻛﺎﻥ‪،‬‬
‫ﻓﻬﺠﻢ ﻋﻠﻲ ﻓﻮﺟﺪﱐ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﺍﻟﻐﻼﻡ ﻣﻴﺘﺎﹰ ﻓﻠﻢ ﻳﺸﻚ ﺃﱐ ﺍﻟﻘﺎﺗﻞ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻲ ﻭﺭﻓﻌﲏ‪ ،‬ﻓﺤﺒﺴﺖ ﺇﱃ ﺍﻵﻥ‪ ،‬ﻓﻘﺎﻝ ﻟﺼﺎﺣﺐ‬
‫ﺍﻟﺸﺮﻃﺔ‪ :‬ﺧﻞ ﻋﻨﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﳋﺎﺩﻡ ﺁﺧﺮ‪ :‬ﺧﺬﻩ ﻓﻐﲑ ﺣﺎﻟﻪ‪ ،‬ﻭﺍﺩﻓﻊ ﺇﻟﻴﻪ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺩﻋﻪ ﻳﻨﺼﺮﻑ ﻣﺼﺎﺣﺒﹰﺎ‪.‬‬
‫ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻭﻓﻘﲏ ﳍﺬﺍ ﺍﻟﻔﻌﻞ‪.‬‬
‫ﻓﻔﺮﺝ ﻋﲏ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﺗﻜﻠﻒ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﻨﻈﺮ ﰲ ﻫﺬﺍ ﺑﻨﻔﺴﻪ‪ ،‬ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ؟ ﻓﻘﻞ‪ :‬ﻭﳛﻚ ﺇﱐ ﺭﺃﻳﺖ ﰲ‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﰲ ﺣﺒﺴﻚ ﺭﺟﻼﻥ ﻣﻈﻠﻮﻣﺎﻥ‪ ،‬ﻳﻘﺎﻝ ﻷﺣﺪﳘﺎ‪ :‬ﻣﻨﺼﻮﺭ ﺍﳉﻤﺎﻝ‪ ،‬ﻭﺍﻵﺧﺮ‪ :‬ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﳊﺪﺍﺩ‪،‬‬ ‫ﻣﻨﺎﻣﻲ ﺭﺟ ﹰ‬
‫ﻓﺄﻃﻠﻘﻬﻤﺎ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺣﺴﻦ ﺇﻟﻴﻬﻤﺎ ﻭﺃﻧﺼﻔﻬﻤﺎ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻣﺬﻋﻮﺭﺍﹰ‪ ،‬ﰒ ﳕﺖ‪.‬‬
‫ﻓﻤﺎ ﺍﺳﺘﺜﻘﻠﺖ ﺣﱴ ﺭﺃﻳﺖ ﺍﻟﺸﺨﺺ ﺑﻌﻴﻨﻪ‪ ،‬ﻳﻘﻮﻝ ﱄ‪ :‬ﻭﻳﻠﻚ ﺁﻣﺮﻙ ﺃﻥ ﺗﻄﻠﻖ ﺭﺟﻠﲔ ﻣﻈﻠﻮﻣﲔ ﰲ ﺣﺒﺴﻚ‪ ،‬ﻗﺪ ﻃﺎﻝ‬
‫ﻣﻜﺜﻬﻤﺎ‪ ،‬ﻭﺃﻥ ﺗﻨﺼﻔﻬﻤﺎ ﻭﲢﺴﻦ ﺇﻟﻴﻬﻤﺎ‪ ،‬ﻓﻼ ﺗﻔﻌﻞ‪ ،‬ﻭﺗﺮﺟﻊ ﺗﻨﺎﻡ ؟ ﻟﻘﺪ ﳘﻤﺖ ﺃﻥ ﺃﻭﺟﻌﻚ‪ ،‬ﻓﻜﺎﺩ ﳝﺪ ﻳﺪﻩ ﺇﱄ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﻣﻦ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻓﻜﺄﱐ ﻗﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﻋﺮﻓﺘﻚ‪ ،‬ﻭﻟﻮ‬
‫ﻋﺮﻓﺘﻚ ﻣﺎ ﲡﺎﺳﺮﺕ ﻋﻠﻰ ﺗﺄﺧﲑ ﺃﻣﺮﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻢ‪ ،‬ﻓﺎﻋﻤﻞ ﰲ ﺃﻣﺮﳘﺎ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﲟﺎ ﺃﻣﺮﺗﻚ ﺑﻪ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻣﺬﻋﻮﺭﺍﹰ‪ ،‬ﻓﺎﺳﺘﺪﻋﻴﺘﻚ ﻟﺘﺸﺎﻫﺪ ﻣﺎ ﳚﺮﻱ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﻩ ﻋﻨﺎﻳﺔ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺄﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﻫﺘﻤﺎﻡ ﲟﺎ ﻳﺼﻠﺢ ﺩﻳﻨﻪ‪ ،‬ﻭﻳﺜﺒﺖ ﻣﻠﻜﻪ‪ ،‬ﻭﻣﻨﺔ‬
‫ﻋﻈﻴﻤﺔ ﻋﻠﻴﻪ‪ ،‬ﷲ ﻋﺰ ﻭﺟﻞ ﻭﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﺾ ﻓﻘﺪ ﺃﺯﻋﺠﻨﺎﻙ‪ ،‬ﻓﻌﺪﺕ ﺇﱃ ﺣﺠﺮﰐ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ ﻋﺸﻴﺎﹰ‪ ،‬ﺩﺧﻠﺖ ﺇﻟﻴﻪ ﻭﻫﻮ ﺟﺎﻟﺲ ﻋﻠﻰ ﺍﻟﺮﺳﻢ ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﻋﺮﻑ ﺍﳉﻠﺴﺎﺀ ﻣﺎ ﺟﺮﻯ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻟﻴﺴﺮ‬
‫ﻼ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻫﻮ ﺑﺬﻟﻚ‪ ،‬ﻭﻛﻨﺖ ﺃﻋﺮﻑ ﻣﻦ ﻃﺒﻌﻪ ﺃﻧﻪ ﳛﺐ ﺍﻹﻃﺮﺍﺀ ﻭﺍﳌﺪﺡ‪ ،‬ﻭﻧﺸﺮ ﻣﺎ ﻫﺬﺍ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﺇﺫﺍ ﻋﻤﻞ ﲨﻴ ﹰ‬
‫ﺫﻛﺮﻩ‪ ،‬ﻭﺗﺒﺠﺢ ﺑﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺻﻐﲑﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺇﻥ ﺭﺃﻯ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﳜﱪ ﺧﺪﻣﻪ‪ ،‬ﲟﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﻌﺠﺰﺓ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﻋﻨﺎﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
 ‫ﻭﺳﻠﻢ‪ ،‬ﲞﻼﻓﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﺫﺍﻙ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﺣﻀﺎﺭﻱ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﺇﺣﻀﺎﺭ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻭﺍﳉﻤﺎﻝ‪ ،‬ﻭﺍﳊﺪﺍﺩ‪ ،‬ﻭﺭﺅﻳﺎﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻣﺎ ﺃﻣﺮﻩ ﺑﻪ ﻓﻴﻬﻤﺎ‪ ،‬ﻭﻣﺎ ﺗﻘﺪﻡ ﺑﻪ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﺇﻧﺼﺎﻓﻬﻤﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﺃﺫﻛﺮ ﻣﻦ ﻫﺬﺍ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻣﺎ ﻛﻨﺖ ﺇﻻ ﺳﻜﺮﺍﻥ‪ ،‬ﻧﺎﺋﻤﹰﺎ ﻃﻮﻝ ﻟﻴﻠﱵ‪ ،‬ﻭﻣﺎ ﺍﻧﺘﺒﻬﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﻠﻰ ﻳﺎ ﺳﻴﺪﻱ‪.‬‬
‫ﻓﺘﻨﻜﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﲪﺪﻭﻥ ﻗﺪ ﺻﺮﺕ ﺗﻐﺎﻟﻄﲏ ﻭﲣﺎﺩﻋﲏ ﺑﺎﻟﻜﺬﺏ ؟ ﻓﻘﻠﺖ‪ :‬ﺃﻋﻴﺬ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺎﷲ‪ ،‬ﻫﺬﺍ ﺃﻣﺮ ﻣﺸﻬﻮﺭ‬
‫ﰲ ﺍﻟﺪﺍﺭ ﻋﻨﺪ ﺍﳋﺪﻡ ﺍﳋﺎﺻﺔ ﻭﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﻧﻔﺴﻪ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺷﺮﺣﺘﻬﺎ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﺍﳋﺪﻡ‪ ،‬ﻓﺘﺤﺪﺛﻮﺍ ﲟﺜﻞ ﻣﺎ ﺫﻛﺮﺗﻪ‪ ،‬ﻓﺄﻇﻬﺮ ﺗﻌﺠﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺣﻠﻒ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺑﺎﻟﱪﺍﺀﺓ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺑﺎﻟﻨﻔﻲ ﻣﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﺃﻧﻪ ﻻ ﻳﺬﻛﺮ ﺷﻴﺌﺎﹰ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻻ ﻳﻌﻠﻢ ﺇﻻ ﺃﻧﻪ ﻛﺎﻥ ﻧﺎﺋﻤﺎﹰ‪ ،‬ﻭﻻ ﺭﺃﻯ ﻣﻨﺎﻣﺎﹰ‪ ،‬ﻭﻻ‬
‫ﺍﻧﺘﺒﻪ‪ ،‬ﻭﻻ ﺟﻠﺲ‪ ،‬ﻭﻻ ﺍﺳﺘﺪﻋﻰ ﺃﺣﺪﺍﹰ‪ ،‬ﻭﻻ ﺃﻣﺮ ﺑﺄﻣﺮ‪.‬‬
‫ﻓﻤﺎ ﺭﺃﻳﺖ ﺃﻋﺠﺐ ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﺎﻡ ﻭﺍﳊﺎﻝ‪ ،‬ﻭﻻ ﺃﻃﺮﻑ ﻣﻦ ﻫﺬﺍ ﺍﻻﺗﻔﺎﻕ ﰲ ﻧﺴﻴﺎﻧﻪ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬

‫ﻭﻭﺟﺪﺕ ﰲ ﺧﱪ ﺁﺧﺮ‪ ،‬ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻻ ﻳﺬﻛﺮ ﻓﻴﻪ ﺣﺪﻳﺚ ﺍﻷﺗﺮﺝ‪ ،‬ﻭﺫﻛﺮ ﻓﻴﻪ ﺃﻥ ﺍﺳﻢ ﺍﳉﻤﺎﻝ‪ ،‬ﻛﺎﻥ ﻧﺼﺮﺍﹰ‪ ،‬ﻭﺃﻧﻪ‬
‫ﻼ ﻣﻦ‬‫ﻛﺎﻥ ﻣﻦ ﻬﻧﺎﻭﻧﺪ‪ ،‬ﻭﻟﻪ ﲨﺎﻝ ﻳﻜﺮﻳﻬﺎ‪ ،‬ﻭﺃﻥ ﺻﺎﺣﺐ ﺍﳌﻌﻮﻧﺔ‪ ،‬ﺍﻛﺘﺮﻯ ﻣﻨﻪ ﻋﺸﺮﻳﻦ ﲨ ﻼﹰ‪ ،‬ﻭﲪﻞ ﻋﻠﻴﻬﺎ ﻋﺸﺮﻳﻦ ﺭﺟ ﹰ‬
‫ﺍﻷﻛﺮﺍﺩ ﺃﺳﺮﻯ‪ ،‬ﻟﻴﺤﻤﻠﻬﻢ ﺇﱃ ﺍﳊﻀﺮﺓ‪ ،‬ﻓﺴﺎﺭ ﺍﳉﻤﺎﻝ ﻣﻌﻬﻢ‪ ،‬ﻓﻬﺮﺏ ﻣﻨﻬﻢ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺍﺣﺪ‪ ،‬ﻓﻮﻗﻊ ﻟﺼﺎﺣﺐ‬
‫ﺍﳌﻌﻮﻧﺔ ﺃﻥ ﻧﺼﺮﹰﺍ ﺍﳉﻤﺎﻝ ﻫﺮﺑﻪ‪ ،‬ﻓﻘﻴﺪﻩ‪ ،‬ﻭﲪﻠﻪ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﻮﺍ ﺍﳊﻀﺮﺓ‪ ،‬ﺃﻧﻔﺬ ﺍﳉﻤﺎﻝ ﻣﻊ ﺍﻟﻘﻮﻡ‪ ،‬ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻭﺃﺧﺬ‬
‫ﺻﺎﺣﺐ ﺍﳌﻌﻮﻧﺔ ﲨﺎﻟﻪ‪.‬‬

‫ﺍﻟﺴﻜﺮ‬

‫ﺍﻟﺴﻜﺮ‪ ،‬ﰲ ﺍﻟﻠﻐﺔ‪ :‬ﺣﺎﻟﺔ ﺗﻌﺘﺮﺽ ﺑﲔ ﺍﳌﺮﺀ ﻭﻋﻘﻠﻪ ﺍﳌﻨﺠﺪ‪ ،‬ﻭﺍﻟﺴﻜﺮ ﻣﻦ ﺍﳋﻤﺮ ﻋﻨﺪ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﺃﻥ ﻻ ﻳﻌﻠﻢ ﺍﻷﺭﺽ ﻣﻦ‬
‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻲ ﻭﺃﰊ ﻳﻮﺳﻒ ﻭﳏﻤﺪ‪ ،‬ﺃﻥ ﳜﺘﻠﻂ ﻛﻼﻣﻪ‪ ،‬ﻭﻋﻨﺪ ﺁﺧﺮﻳﻦ‪ ،‬ﺃﻥ ﳜﺘﻠﻂ ﰲ ﻣﺸﻴﺘﻪ ﺇﺫﺍ ﲢﺮﻙ‬
‫ﺍﻟﺘﻌﺮﻳﻔﺎﺕ ‪.٨١‬‬
‫ﻭﺍﻟﺴﻜﺮ ﻣﻮﺟﺐ ﻟﻠﺤﺪ‪ ،‬ﺃﻱ ﺍﻟﻌﻘﻮﺑﺔ ﺍﳌﻘﺮﺭﺓ‪ ،‬ﻭﻳﻌﺘﱪ ﺣﻘﹰﺎ ﻣﻦ ﺣﻘﻮﻕ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺘﻌﺮﻳﻔﺎﺕ ‪ ،٥٧‬ﻭﻗﺪ ﺟﻠﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﳋﻤﺮ ﺃﺭﺑﻌﲔ ﺟﻠﺪﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﻌﻞ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ ،‬ﺃﻣﺎ ﺍﻟﻔﺎﺭﻭﻕ ﻋﻤﺮ‪ ،‬ﻓﺠﻠﺪ ﻭﻟﺪﻩ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪،‬‬
‫ﺣﺪ ﺍﳋﻤﺮ‪ ،‬ﲦﺎﻧﲔ ﺟﻠﺪﺓ‪ ،‬ﻭﺃﻗﻴﻢ ﺍﳊﺪ ﰲ ﻋﻬﺪ ﻋﺜﻤﺎﻥ ﻋﻠﻰ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪ ،‬ﺃﻣﲑ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﺃﺧﻲ ﻋﺜﻤﺎﻥ ﻷﻣﻪ‪ ،‬ﻓﺠﻠﺪ‬
‫ﺃﺭﺑﻌﲔ ﺟﻠﺪﺓ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ١٠٧ - ٣‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ﻟﻠﻤﺴﻌﻮﺩﻱ ‪.٥٤٦ ،٥٣٣ - ١‬‬
‫ﺃﻣﺎ ﰲ ﻋﻬﺪ ﺍﻷﻣﻮﻳﲔ‪ ،‬ﻓﺈﻥ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻛﺎﻥ ﻳﺪﻣﻦ ﺷﺮﺏ ﺍﳋﻤﺮ‪ ،‬ﻓﻼ ﳝﺴﻲ ﺇﻻ ﺳﻜﺮﺍﻥ‪ ،‬ﻭﻻ ﻳﺼﺒﺢ ﺇﻻ ﳐﻤﻮﺭﺍﹰ‪،‬‬
‫ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺴﻜﺮ ﰲ ﻛﻞ ﺷﻬﺮ ﻣﺮﺓ‪ ،‬ﺣﱴ ﻻ ﻳﻌﻘﻞ ﰲ ﺍﻟﺴﻤﺎﺀ ﻫﻮ ﺃﻭ ﰲ ﺍﳌﺎﺀ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺸﺮﺏ‬
‫ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻳﺪﻉ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻳﺸﺮﺏ ﰲ ﻛﻞ ﺛﻼﺙ ﻟﻴﺎﻝ ﻟﻴﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻫﺸﺎﻡ ﻳﻜﺴﺮ ﰲ ﻛﻞ ﲨﻌﺔ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻳﺪﻣﻨﺎﻥ ﺍﻟﺸﺮﺏ ﻭﺍﻟﻠﻬﻮ‪ ،‬ﻭﻛﺎﻥ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﻳﺸﺮﺏ ﻟﻴﻠﺔ ﺍﻟﺜﻼﺛﺎﺀ ﻭﻟﻴﻠﺔ‬
‫ﺍﻟﺴﺒﺖ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻌﺒﺎﺳﻴﻮﻥ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﻳﺸﺮﺏ ﻋﺸﻴﺔ ﺍﻟﺜﻼﺛﺎﺀ ﻭﺣﺪﻫﺎ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﺍﳍﺎﺩﻱ ﻳﺸﺮﺑﺎﻥ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻳﺪﻋﺎﻥ‬
‫ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻳﺸﺮﺏ ﰲ ﻛﻞ ﲨﻌﺔ ﻣﺮﺗﲔ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ ﰲ ﺃﻭﻝ ﺃﻳﺎﻣﻪ ﻳﺸﺮﺏ ﺍﻟﺜﻼﺛﺎﺀ ﻭﺍﳉﻤﻌﺔ‪ ،‬ﰒ ﺃﺩﻣﻦ‬
 ‫ﺍﻟﺸﺮﺍﺏ ﻋﻨﺪ ﺧﺮﻭﺟﻪ ﺇﱃ ﺍﻟﺸﺎﻡ ﰲ ﺍﻟﺴﻨﺔ ‪ ٢١٥‬ﺇﱃ ﺃﻥ ﺗﻮﰲ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﻌﺘﺼﻢ ﻻ ﻳﺸﺮﺏ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻭﻻ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪،‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻮﺍﺛﻖ ﺭﲟﺎ ﺃﺩﻣﻦ ﺍﻟﺸﺮﺍﺏ ﻭﺗﺎﺑﻌﻪ‪ ،‬ﻏﲑ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻳﺸﺮﺏ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﻻ ﰲ ﻳﻮﻣﻬﺎ ﺍﻟﺘﺎﺝ ﰲ ﺃﺧﻼﻕ ﺍﳌﻠﻮﻙ‬
‫‪.١٥٣ - ١٥١‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺍﻟﺬﻱ ﻗﺮﺃﺗﻪ ﰲ ﺍﻷﻏﺎﱐ ‪ ٧٧ - ٦‬ﺃﻥ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﱂ ﻳﻜﻦ ﻳﺸﺮﺏ‪ ،‬ﻭﻻ ﻳﺴﻘﻲ ﺃﺣﺪﹰﺍ ﲝﻀﺮﺗﻪ ﻣﺴﻜﺮﺍﹰ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﻨﻜﺮ ﺫﻟﻚ ﻭﻳﻌﺎﻗﺐ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻥ ﺃﺑﺎ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﱂ ﻳﻜﻦ ﻳﺸﺮﺏ ﻏﲑ ﺍﳌﺎﺀ ﺍﻟﺘﺎﺝ ‪ ٣٣‬ﻭﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪- ٢‬‬
‫‪ ،٦٩٤‬ﻭﻛﺎﻥ ﺍﳌﻬﺪﻱ ﻻ ﻳﺸﺮﺏ ﺍﻷﻏﺎﱐ ‪ ١٦٠ - ٥‬ﻻ ﲢﺮﺟﹰﺎ ﻭﻟﻜﻦ ﻛﺎﻥ ﻻ ﻳﺸﺘﻬﻴﻪ ﺍﻟﻄﱪﻱ ‪ ،١٦٠ - ٨‬ﻭﺃﻥ‬
‫ﻣﻮﺳﻰ ﺍﳍﺎﺩﻱ ﻭﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻛﺎﻧﺎ ﻣﺴﺘﻬﺘﺮﻳﻦ ﺑﺎﻟﻨﺒﻴﺬ ﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ،٣٣٠ - ٤‬ﻭﺃﻥ ﺍﻷﻣﲔ ﻛﺎﻥ ﻻ ﻳﺒﺎﱄ ﻣﻊ ﻣﻦ ﻗﻌﺪ‬
‫ﻭﻻ ﺃﻳﻦ ﻗﻌﺪ ﺍﻟﺘﺎﺝ ‪ ،٤٢‬ﺃﻣﺎ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻜﺎﻥ ﻣﻨﻬﻤﻜﹰﺎ ﰲ ﺍﻟﻠﺬﺍﺕ ﻭﺍﻟﺸﺮﺍﺏ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٤٩‬ﻭﻛﺎﻥ ﻳﻌﺮﺑﺪ ﻋﻠﻰ‬
‫ﺟﻠﺴﺎﺋﻪ ﺇﺫﺍ ﺳﻜﺮ ﺍﻟﻄﱪﻱ ‪ ١٦٧ - ٩‬ﺃﻣﺎ ﺍﳌﻬﺘﺪﻱ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺯﺍﻫﺪﹰﺍ ﻭﺭﻋﹰﺎ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪،٣٦١‬‬
‫ﻭﻛﺎﻥ ﺍﳌﻌﺘﻤﺪ ﻣﻨﻬﻤﻜﹰﺎ ﰲ ﺍﻟﻠﻬﻮ ﻭﺍﻟﻠﺬﺍﺕ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٦٣‬ﻭﻛﺎﻥ ﺍﳌﻘﺘﺪﺭ ﻣﺆﺛﺮﹰﺍ ﻟﻠﺸﻬﻮﺍﺕ ﻭﺍﻟﺸﺮﺍﺏ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪ ٣٨٤‬ﺃﻣﺎ ﺍﻟﻘﺎﻫﺮ ﻓﻜﺎﻥ ﻻ ﻳﺼﺤﻮ ﻣﻦ ﺍﻟﺴﻜﺮ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٨٦‬ﺃﻣﺎ ﺍﳌﻘﺘﻔﻲ ﻓﻠﻢ ﻳﺸﺮﺏ ﺍﻟﻨﺒﻴﺬ ﻗﻂ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪ ٣٩٤‬ﻭﻛﺬﻟﻚ ﺍﻟﻘﺎﺩﺭ ﺑﺎﷲ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٤١٢‬ﻭﺍﻟﻘﺎﺋﻢ ﺍﺑﻨﻪ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٤١٧‬ﻭﺍﳌﻘﺘﺪﻱ ﺣﻔﻴﺪ ﺍﻟﻘﺎﺋﻢ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪.٤٢٣‬‬
‫ﺃﻣﺎ ﺑﺸﺄﻥ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﻘﺪ ﺫﻛﺮ ﺃﻥ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﱂ ﻳﻜﻦ ﻳﺸﺮﺏ ﺍﳋﻤﺮ‪ ،‬ﻭﻋﺘﺐ ﻋﻠﻴﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺛﻘﻞ‬
‫ﻋﻠﻴﻪ ﻣﻜﺎﻧﻪ ﻟﺘﺮﻛﻪ ﺍﻟﺸﺮﺏ ﻣﻌﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻔﻀﻞ ﻳﻘﻮﻝ‪ :‬ﻟﻮ ﻋﻠﻤﺖ ﺃﻥ ﺍﳌﺎﺀ ﻳﻨﻘﺺ ﻣﻦ ﻣﺮﻭﺀﰐ ﻣﺎ ﺷﺮﺑﺘﻪ ﺍﻟﻄﱪﻱ ‪- ٨‬‬
‫‪ ،٢٩٣‬ﻭﻛﺎﻥ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ ﺍﳊﻤﺪﺍﱐ ﻻ ﻳﺸﺮﺏ ﺍﻟﻨﺒﻴﺬ ﺍﳌﻠﺢ ﻟﻠﺤﺼﺮﻱ ‪ ،٢٦٦‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ ﺍﻷﺳﺪﻱ‬
‫ﺻﺪﻗﺔ ﺑﻦ ﺩﺑﻴﺲ‪ ،‬ﻓﺈﻧﻪ ﱂ ﻳﺸﺮﺏ ﻣﺴﻜﺮﹰﺍ ﺍﳌﻨﺘﻈﻢ ‪.١٥٩ - ٩‬‬
‫ﻼ ﻭﻫﻮ ﻋﻠﻰ ﺻﻬﻮﺓ ﺟﻮﺍﺩﻩ‬
‫ﺃﺑﻮ ﺑﻜﺮ ﺍﳌﺎﺩﺭﺍﺋﻲ ﻳﻮﱄ ﻋﺎﻣ ﹰ‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳌﺎﺩﺭﺍﺋﻲ ﲟﺼﺮ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﺨﹰﺎ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻋﻈﻴﻢ ﺍﳊﺎﻝ‬
‫ﻭﺍﻟﻨﻌﻤﺔ ﻭﺍﳉﺎﻩ‪ ،‬ﻗﺪﱘ ﺍﻟﺮﻳﺎﺳﺔ ﻭﺍﻟﻮﻻﻳﺎﺕ ﺍﻟﻜﺒﺎﺭ ﻟﻸﻋﻤﺎﻝ‪ ،‬ﻭﻗﺪ ﻭﺯﺭ ﳋﻤﺎﺭﻭﻳﻪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪ ،‬ﻭﺗﻘﻠﺪ ﻣﺼﺮ‬
‫ﻣﺮﺍﺕ‪ ،‬ﻭﻋﺎﺵ ﺳﺘﹰﺎ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪ ،‬ﻭﻣﺎﺕ ﰲ ﺳﻨﺔ ﻧﻴﻒ ﻭﺃﺭﺑﻌﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻛﻨﺖ ﺃﻛﺘﺐ ﳋﻤﺎﺭﻭﻳﻪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪ ،‬ﰲ ﺣﺪﺍﺛﱵ‪ ،‬ﻓﺮﻛﺒﺘﲏ ﺍﻷﺷﻐﺎﻝ ﻭﻗﻄﻌﲏ ﺗﺮﺍﺩﻑ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻋﻦ ﺗﺼﻔﺢ‬
‫ﺃﺣﻮﺍﻝ ﺍﳌﺘﻌﻄﻠﲔ‪.‬‬
‫ﻭﻛﺎﻥ ﺑﺒﺎﰊ ﺷﻴﺦ ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﻜﺘﺎﺏ ﻗﺪ ﻃﺎﻟﺖ ﻋﻄﻠﺘﻪ‪ ،‬ﻭﻗﺪ ﻏﻔﻠﺖ ﻋﻦ ﺗﺼﺮﻳﻔﻪ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﻟﻴﻠﺔ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﺃﰊ‪ ،‬ﻭﻛﺄﻧﻪ ﻳﻘﻮﻝ ﱄ‪ :‬ﻭﳛﻚ ﻳﺎ ﺑﲏ ﺃﻣﺎ ﺗﺴﺘﺤﻲ ﻣﻦ ﺍﷲ‪ ،‬ﺃﻥ ﺗﺘﺸﺎﻏﻞ ﺑﺄﻋﻤﺎﻟﻚ ﻭﺍﻟﻨﺎﺱ ﺑﺒﺎﺑﻚ‬
‫ﻳﺘﻠﻔﻮﻥ ﺿﺮﹰﺍ ﻭﻫﺰﺍ ﹰﻻ ؟ ﻫﻮﺫﺍ ﻓﻼﻥ‪ ،‬ﺷﻴﺦ ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻗﺪ ﺃﻓﻀﻰ ﺃﻣﺮﻩ ﺇﱃ ﺃﻥ ﺗﻘﻄﻊ ﺳﺮﺍﻭﻳﻠﻪ‪ ،‬ﻓﻤﺎ ﺃﻣﻜﻨﻪ ﺃﻥ‬
‫ﻳﺸﺘﺮﻱ ﺑﺪﻟﻪ‪ ،‬ﺃﺣﺐ ﺃﻥ ﻻ ﺗﻐﻔﻞ ﺃﻣﺮﻩ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ ﻣﺘﻌﺠﺒﺎﹰ‪ ،‬ﻭﺍﻋﺘﻘﺪﺕ ﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﺸﻴﺦ ﻣﻦ ﻏﺪ‪ ،‬ﻭﳕﺖ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﻭﻗﺪ ﺃﻧﺴﻴﺖ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﺮﻛﺒﺖ ﺇﱃ ﺩﺍﺭ ﲬﺎﺭﻭﻳﻪ ﺑﻦ ﺃﲪﺪ‪ ،‬ﻓﺈﱐ ﻷﺳﲑ ﺇﺫ ﺗﺮﺍﺀﻯ ﱄ ﺍﻟﺸﻴﺦ ﻋﻠﻰ ﺩﻭﻳﺒﺔ ﻟﻪ ﺿﻌﻴﻔﺔ‪ ،‬ﻓﺄﻫﻮﻯ ﻟﻴﺘﺮﺟﻞ ﱄ‪ ،‬ﻓﺎﻧﻜﺸﻒ‬
‫ﻓﺨﺬﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻻﺑﺲ ﺧﻔﹰﺎ ﺑﻼ ﺳﺮﺍﻭﻳﻞ‪.‬‬
‫ﻓﺤﲔ ﻭﻗﻌﺖ ﻋﻴﲏ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﺫﻛﺮﺕ ﺍﳌﻨﺎﻡ‪ ،‬ﻓﻘﺎﻣﺖ ﻗﻴﺎﻣﱵ‪ ،‬ﻓﻮﻗﻔﺖ ﰲ ﻣﻮﺿﻌﻲ‪ ،‬ﻭﺍﺳﺘﺪﻋﻴﺘﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ‬
‫ﺣﻞ ﻟﻚ ﻣﺎ ﺻﻨﻌﺖ ﺑﻨﻔﺴﻚ ﻣﻦ ﺗﺮﻛﺖ ﺇﺫﻛﺎﺭﻱ ﺑﺄﻣﺮﻙ‪ ،‬ﺃﻣﺎ ﻛﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻳﻮﺻﻞ ﻟﻚ ﺭﻗﻌﺔ‪ ،‬ﺃﻭ ﳜﺎﻃﺐ ﰲ ﺃﻣﺮﻙ ؟‬
‫ﺍﻵﻥ ﻗﺪ ﻗﻠﺪﺗﻚ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﺭﺯﻗﺘﻚ ﺭﺯﻗﻬﺎ ﻭﻫﻮ ﰲ ﻛﻞ ﺷﻬﺮ ﻣﺎﺋﺘﺎ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻃﻠﻘﺖ ﻟﻚ ﻣﻦ ﺧﺰﺍﻧﱵ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‬
 ‫ﻣﻌﻮﻧﺔ‪ ،‬ﻭﺃﻣﺮﺕ ﻟﻚ ﻣﻦ ﺍﻟﺜﻴﺎﺏ ﻭﺍﳊﻤﻼﻥ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺎﻗﺒﺾ ﺫﻟﻚ ﻭﺍﺧﺮﺝ‪ ،‬ﻓﺈﻥ ﺣﺴﻦ ﺃﺛﺮﻙ ﰲ ﻋﻤﻠﻚ‪ ،‬ﺯﺩﺗﻚ‪،‬‬
‫ﻭﻓﻌﻠﺖ ﺑﻚ ﻭﺻﻨﻌﺖ‪.‬‬
‫ﻭﺿﻤﻤﺖ ﺇﻟﻴﻪ ﻣﻦ ﻳﺘﻨﺠﺰ ﻟﻪ ﺫﻟﻚ‪.‬‬

‫ﺃﺩﺭﻙ ﺃﺑﺎ ﳏﻤﺪ ﺍﻷﺯﺭ ﻕ ﺍﻷﻧﺒﺎﺭﻱ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺝ ﺃﺧﻲ ﺃﺑﻮ‬
‫ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻳﻘﺼﺪ ﺃﺧﺎﻧﺎ ﺃﺑﺎ ﻳﻌﻘﻮﺏ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﻳﻮﺳﻒ ﻭﻫﻮ ﺣﻴﻨﺌﺬ ﲟﺼﺮ‪ ،‬ﻭﻣﻌﻪ ﺯﻭﺟﺔ ﻛﺎﻧﺖ ﻷﰊ‬
‫ﻳﻌﻘﻮﺏ ﺇﺳﺤﺎﻕ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺑﻨﻴﺔ ﻟﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻀﻰ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﺎﺩ ﺣﺪﺛﲏ ﺃﻧﻪ ﺳﻠﻚ ﰲ ﻗﺎﻓﻠﺔ ﻛﺒﲑﺓ‪ ،‬ﻣﻦ ﻫﻴﺖ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﺴﻤﺎﻭﺓ‪ ،‬ﻳﺮﻳﺪ ﺩﻣﺸﻖ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺣﺼﻠﻨﺎ ﰲ ﺃﻋﻤﺎﻕ‬
‫ﺍﻟﺴﻤﺎﻭﺓ‪ ،‬ﺃﺧﻔﺮﺗﻨﺎ ﺧﻔﺮﺍﺅﻧﺎ‪ ،‬ﻭﺟﺎﺀ ﻗﻮﻡ ﻣﻦ ﺍﻷﻋﺮﺍﺏ‪ ،‬ﻓﻈﺎﻫﺮﻭﻫﻢ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺃﻇﻬﺮﻭﺍ ﺃﻬﻧﻢ ﻣﻦ ﻏﲑﻫﻢ‪ ،‬ﻭﻗﻄﻌﻮﺍ ﻋﻠﻴﻨﺎ‪،‬‬
‫ﻓﺎﺳﺘﺎﻗﻮﺍ ﺭﻛﺎﺋﺒﻨﺎ‪ ،‬ﻓﺒﻘﻴﺖ ﺃﻧﺎ ﻭﺍﻟﻨﺎﺱ ﻣﻄﺮﺣﲔ ﻋﻠﻰ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﺰﻟﻨﺎ ﻋﻠﻴﻪ ﺑﻼ ﲨﻞ‪ ،‬ﻭﻻ ﺯﺍﺩ‪ ،‬ﻭﻻ ﺩﻟﻴﻞ‪ ،‬ﻓﺄﻳﺴﻨﺎ ﻣﻦ‬
‫ﺍﳊﻴﺎﺓ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻨﺎﺱ‪ :‬ﺇﻥ ﺍﳌﻮﺕ ﻻ ﺑﺪ ﻣﻨﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﺃﻗﻤﻨﺎ ﰲ ﺃﻣﺎﻛﻨﻨﺎ ﺃﻡ ﺳﺮﻧﺎ‪ ،‬ﻓﻸﻥ ﻧﺴﲑ ﻃﻠﺐ ﺍﳋﻼﺹ ﻓﻠﻌﻞ ﺍﷲ ﺃﻥ‬
‫ﻳﺮﲪﻨﺎ ﻭﳜﻠﺼﻨﺎ‪ ،‬ﺃﻭﱃ ﻣﻦ ﺃﻥ ﳕﻮﺕ ﻫﺎ ﻫﻨﺎ‪ ،‬ﻭﺇﻥ ﻣﺘﻨﺎ ﰲ ﺳﲑﻧﺎ ﻛﺎﻥ ﺃﻋﺬﺭ‪.‬‬
‫ﻓﺴﺎﻋﺪﻭﱐ‪ ،‬ﻭﺳﺮﻧﺎ ﻳﻮﻣﻨﺎ ﻭﻟﻴﻠﺘﻨﺎ‪ ،‬ﻭﺃﻧﺎ ﺃﲪﻞ ﺍﻟﺼﺒﻴﺔ ﺍﺑﻨﺔ ﺃﺧﻲ‪ ،‬ﻷﻥ ﺃﻣﻬﺎ ﻋﺠﺰﺕ ﻋﻦ ﲪﻠﻬﺎ‪ ،‬ﻭﻛﻠﻤﺎ ﻃﺎﻝ ﻋﻠﻴﻨﺎ ﺍﻟﻄﺮﻳﻖ‪،‬‬
‫ﻭﱂ ﻧﺮ ﺇﻧﺴﺎﻧﹰﺎ ﻭﻻ ﳏﺠﺔ‪ ،‬ﺃﺣﺴﺴﻨﺎ ﺑﺎﳍﻼﻙ‪ ،‬ﻭﻣﺎﺕ ﻣﻨﺎ ﻗﻮﻡ‪ ،‬ﻭﺃﻧﺎ ﺧﻼﻝ ﺫﻟﻚ‪ ،‬ﻗﺪ ﺑﺪﺃﺕ ﺑﻘﺮﺍﺀﺓ ﺧﺘﻤﺔ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺸﺎﻏﻞ‬
‫ﻬﺑﺎ‪ ،‬ﻭﺑﺎﻟﺪﻋﺎﺀ‪.‬‬
‫ﻼ‪ ،‬ﺣﱴ ﻭﳉﺖ ﺑﻴﺖ ﺍﻣﺮﺃﺓ ﻣﻨﻬﻢ‪ ،‬ﻓﺄﻣﺴﻜﺖ‬ ‫ﺇﱃ ﺃﻥ ﻭﻗﻌﻨﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ‪ ،‬ﻋﻠﻰ ﺣﻠﺔ ﺃﻋﺮﺍﺏ‪ ،‬ﻓﺄﻧﻜﺮﻭﻧﺎ‪ ،‬ﻓﻠﻢ ﺃﻋﻤﻞ ﻋﻤ ﹰ‬
‫ﺫﻳﻠﻬﺎ‪ ،‬ﻭﻛﻨﺖ ﲰﻌﺖ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﻋﻤﻞ ﺫﻟﻚ ﺃﻣﻦ ﺷﺮﻫﻢ‪ ،‬ﻭﻭﺟﺐ ﺣﻘﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﰒ ﺗﻔﺮﻗﻨﺎ ﰲ ﺍﻟﺒﻴﻮﺕ‪.‬‬
‫ﻭﺍﺧﺘﻠﻔﺖ ﺃﺣﻮﺍﻝ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺄﻣﺎ ﺃﻧﺎ‪ ،‬ﻓﺈﻥ ﺻﺎﺣﺐ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻧﺰﻟﺖ ﻋﻠﻴﻪ‪ ،‬ﳌﺎ ﺭﺃﻯ ﻫﻴﺒﱵ ﻭﺩﺭﺳﻲ ﻟﻠﻘﺮﺁﻥ‪ ،‬ﺃﻛﺮﻣﲏ‪ ،‬ﻭﱂ‬
‫ﺃﺯﻝ ﺃﺣﺎﺩﺛﻪ ﻭﺃﺭﻓﻖ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﺗﺸﺎﺀ ؟ ﻓﻘﻠﺖ‪ :‬ﺗﺮﻛﺒﲏ ﻭﻫﺬﻩ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺼﺒﻴﺔ‪ ،‬ﺭﺍﺣﻠﺔ‪ ،‬ﻭﺗﺴﲑ ﻣﻌﻨﺎ ﺇﱃ ﺩﻣﺸﻖ ﻋﻠﻰ ﺭﺍﺣﻠﺔ ﺃﺧﺮﻯ‪،‬‬
‫ﺑﺰﺍﺩ ﻭﻣﺎﺀ‪ ،‬ﺣﱴ ﺃﻋﻄﻴﻚ ﲦﻦ ﺭﺍﺣﻠﺘﻚ ﻭﺃﻫﺒﻬﺎ ﻟﻚ‪ ،‬ﻭﺃﻗﻀﻲ ﺣﻘﻚ ﺑﻌﺪ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺬﻣﻢ ﻭﺍﺳﺘﺤﻴﺎ‪ ،‬ﻭﻗﺪﺭﺕ ﺃﱐ ﺇﺫﺍ ﺩﺧﻠﺖ ﺩﻣﺸﻖ‪ ،‬ﻭﺟﺪﺕ ﻬﺑﺎ ﻣﻦ ﺃﺻﺪﻗﺎﺀ ﺃﺧﻲ‪ ،‬ﻣﻦ ﺁﺧﺬ ﻣﻨﻪ ﻣﺎ ﺃﺭﻳﺪ‪.‬‬
‫ﻓﻜﺴﺎﱐ ﺍﻷﻋﺮﺍﰊ‪ ،‬ﻭﻛﺴﺎ ﺍﳌﺮﺃﺓ ﻭﺍﻟﺼﺒﻴﺔ‪ ،‬ﻭﻭﻃﺄ ﱄ ﺭﺍﺣﻠﺔ‪ ،‬ﻭﲪﻞ ﻣﻌﻨﺎ ﻣﻦ ﺍﳌﺎﺀ ﻭﺍﻟﺰﺍﺩ ﻛﻔﺎﻳﺘﻨﺎ‪ ،‬ﻭﺭﻛﺐ ﻫﻮ ﺭﺍﺣﻠﺔ‬
‫ﺃﺧﺮﻯ‪ ،‬ﻭﻛﺎﻥ ﺃﻛﺜﺮ ﻣﻦ ﻭﺻﻞ ﻣﻌﻨﺎ ﺇﱃ ﺫﻟﻚ ﺍﳌﻮﺿﻊ‪ ،‬ﻗﺪ ﺗﺄﺗﻰ ﻟﻪ ﻣﺜﻞ ﻣﺎ ﺗﺄﺗﻰ ﱄ‪ ،‬ﻓﺼﺮﻧﺎ ﺭﻓﻘﺔ ﺻﺎﳊﺔ ﺍﻟﻌﺪﺩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺷﺎﺭﻓﻨﺎ ﺩﻣﺸﻖ ﻣﻊ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺈﺫﺍ ﺑﺄﻫﻠﻬﺎ ﻗﺪ ﺧﺮﺟﻮﺍ ﻳﺴﺘﻘﺒﻠﻮﻧﻨﺎ‪ ،‬ﻭﻛﻞ ﻣﻦ ﻟﻪ ﺻﺪﻳﻖ ﺃﻭ‬
‫ﻣﻌﺮﻓﺔ‪ ،‬ﻳﺴﺄﻝ ﻋﻨﻪ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﻬﻢ ﺧﱪ ﺍﻟﻘﻄﻊ‪ ،‬ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﺑﺈﻧﺴﺎﻥ ﻳﺴﺄﻝ ﻋﲏ‪ ،‬ﺑﻜﻨﻴﱵ ﻭﻧﺴﱯ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺎ ﺃﻧﺎ ﺫﺍ‪.‬‬
‫ﻓﻌﺪﻝ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺃﺑﻮ ﳏﻤﺪ ﺍﻷﺯﺭﻕ ﺍﻷﻧﺒﺎﺭﻱ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱄ‪ ،‬ﻭﺃﺫ ﲞﻄﺎﻡ ﺭﺍﺣﻠﱵ‪ ،‬ﻭﺗﺒﻌﲏ ﺍﻷﻋﺮﺍﰊ ﺑﺮﺍﺣﻠﺘﻪ‪ ،‬ﺣﱴ ﺩﺧﻠﻨﺎ ﻣﻊ ﺍﻟﺮﺟﻞ ﺩﻣﺸﻖ‪.‬‬
‫ﻓﺠﺎﺀ ﺑﻨﺎ ﺍﻟﺮﺟﻞ‪ ،‬ﺇﱃ ﺩﺍﺭ ﺣﺴﻨﺔ ﺳﺮﻳﺔ‪ ،‬ﺗﺪﻝ ﻋﻠﻰ ﻧﻌﻤﺔ ﺣﺴﻨﺔ‪ ،‬ﻓﺄﻧﺰﻟﻨﺎ‪ ،‬ﻭﱂ ﺃﺷﻚ ﺃﻧﻪ ﺻﺪﻳﻖ ﻷﺧﻲ‪.‬‬
 ‫ﻓﻨﺰﻟﺖ‪ ،‬ﻭﺃﻧﺰﻟﺖ ﺍﻷﻋﺮﺍﰊ ﻣﻌﻲ‪ ،‬ﻭﺃﺧﺬﺕ ﲨﺎﻟﻨﺎ‪ ،‬ﻭﺃﺩﺧﻠﻨﺎ ﺍﳊﻤﺎﻡ ﻭﺃﻟﺒﺴﺖ ﺧﻠﻌﺔ ﻧﻈﻴﻔﺔ‪ ،‬ﻭﻓﻌﻞ ﺑﺎﳌﺮﺃﺓ ﻭﺍﻟﺼﺒﻴﺔ ﻣﺜﻞ‬
‫ﺫﻟﻚ‪ ،‬ﻭﺃﻗﻤﺖ ﻋﻨﺪﻩ ﻳﻮﻣﲔ ﰲ ﺧﻔﺾ ﻋﻴﺶ‪ ،‬ﻻ ﺃﺳﺄﻟﻪ ﻋﻦ ﺷﻲﺀ‪ ،‬ﻭﻻ ﻳﺴﺄﻟﲏ‪.‬‬

‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻷﻋﺮﺍﰊ ﻣﻌﻚ ؟ ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﺃﺧﺬﻧﺎ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺧﺬ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺍﳌﺎﻝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺭﻳﺪ ﻛﺬﺍ ﻭﻛﺬﺍ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﺫﻟﻚ‪ ،‬ﻓﺪﻓﻌﺘﻪ ﺇﱃ ﺍﻷﻋﺮﺍﰊ‪ ،‬ﻭﺳﻠﻤﺖ ﺇﻟﻴﻪ ﲨﻠﻴﻪ‪.‬‬
‫ﻭﺳﺄﻟﺖ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﺰﻭﺩﻩ ﺯﺍﺩﹰﺍ ﻛﺜﲑﹰﺍ ﻻ ﻳﻜﻮﻥ ﻣﺜﻠﻪ ﰲ ﺍﻟﺒﺎﺩﻳﺔ‪ ،‬ﻓﺄﺧﺮﺝ ﻟﻪ ﺷﻴﺌﺎﹰ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺧﺮﺝ ﺍﻷﻋﺮﺍﰊ ﺷﺎﻛﺮﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﻟﺮﺟﻞ‪ :‬ﺇﱃ ﺃﻳﻦ ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻛﻢ ﻳﻜﻔﻴﻚ ﻣﻦ ﺍﻟﻨﻔﻘﺔ ؟ ﻓﻠﻤﺎ ﻗﺎﻝ ﱄ ﺫﻟﻚ‪ ،‬ﺍﺭﺗﺒﺖ ﺑﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻟﻮ ﻛﺎﻥ ﻫﺬﺍ‬
‫ﻣﻦ ﺃﺻﺪﻗﺎﺀ ﺃﺧﻲ ﺍﻟﺬﻳﻦ ﻛﺎﺗﺒﻬﻢ ﺑﺘﻔﻘﺪﻱ‪ ،‬ﻟﻜﺎﻥ ﻳﻌﺮﻑ ﻣﻘﺼﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻛﻢ ﻛﺎﺗﺒﻚ ﺃﺧﻲ ﺃﻥ ﺗﺪﻓﻊ ﺇﱄ ؟ ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﺃﺧﻮﻙ ؟ ﻗﻠﺖ‪ :‬ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺍﻷﺯﺭﻕ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﺍﻟﻜﺎﺗﺐ ﲟﺼﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﲰﻌﺖ ﻬﺑﺬﺍ ﺍﻻﺳﻢ ﻗﻂ‪ ،‬ﻭﻻ ﺃﻋﺮﻓﻪ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻋﺠﺐ ﻣﻮﺭﺩ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺇﱐ ﻇﻨﻨﺘﻚ ﺻﺪﻳﻘﹰﺎ ﻷﺧﻲ‪ ،‬ﻭﺃﻥ ﻣﺎ ﻋﺎﻣﻠﺘﲏ ﺑﻪ ﻣﻦ ﺍﳉﻤﻴﻞ ﻣﻦ ﺃﺟﻠﻪ‪،‬‬
‫ﻓﺎﻧﺒﺴﻄﺖ ﺇﻟﻴﻚ ﺑﺎﻟﻄﻠﺐ‪ ،‬ﻭﻟﻮ ﱂ ﺃﻋﺘﻘﺪ ﻫﺬﺍ ﻻﻧﻘﺒﻀﺖ ﻓﻤﺎ ﺍﻟﺴﺒﺐ ﻓﻴﻤﺎ ﻋﺎﻣﻠﺘﲏ ﺑﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺮ ﻫﻮ ﺃﻭﻛﺪ ﻣﻦ ﺃﻣﺮ‬
‫ﺃﺧﻴﻚ‪ ،‬ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﺍﻧﺒﺴﺎﻃﻚ ﺇﻟﻴﻪ ﺃﰎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻫﻮ ؟ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻥ ﺧﱪ ﺍﻟﻮﻗﻌﺔ ﺑﺎﻟﻘﺎﻓﻠﺔ ﺍﻟﱵ ﻛﻨﺖ ﻓﻴﻬﺎ‪ ،‬ﺑﻠﻐﻨﺎ ﰲ ﻳﻮﻡ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﻤﺎ ﺑﻘﻲ ﻛﺒﲑ ﺃﺣﺪ ﺑﺪﻣﺸﻖ‪ ،‬ﺇﻻ ﻭﺭﺩﺕ ﻋﻠﻴﻪ‬
‫ﻣﺼﻴﺒﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﺇﻣﺎ ﺑﺬﻫﺎﺏ ﻣﺎﻝ‪ ،‬ﺃﻭ ﺑﻐﻢ ﻋﻠﻰ ﺻﺪﻳﻖ‪ ،‬ﻏﲑﻱ‪ ،‬ﻓﺈﱐ ﱂ ﻳﻜﻦ ﱄ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ ﻳﺘﻌﻠﻖ ﻗﻠﱯ ﺑﻪ‪ ،‬ﻭﺍﺗﻌﺪ‬
‫ﺍﻟﻨﺎﺱ ﻟﻠﺨﺮﻭﺝ‪ ،‬ﻟﺘﻠﻘﻲ ﺍﳌﻨﻘﻄﻌﲔ‪ ،‬ﻭﺇﺻﻼﺡ ﺃﺣﻮﺍﳍﻢ‪ ،‬ﻭﱂ ﺃﻋﺰﻡ ﺃﻧﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﺭﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ ﱄ‪ :‬ﺃﺩﺭﻙ ﺃﺑﺎ ﳏﻤﺪ ﺍﻷﺯﺭﻕ ﺍﻷﻧﺒﺎﺭﻱ‪،‬‬
‫ﻭﺃﻏﺜﻪ‪ ،‬ﻭﺃﺻﻠﺢ ﺷﺄﻧﻪ ﲟﺎ ﻳﺒﻠﻐﻪ ﻣﻘﺼﺪﻩ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﺧﺮﺟﺖ ﻣﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻨﻚ‪ ،‬ﻓﻜﺎﻥ ﻣﺎ ﺭﺃﻳﺖ‪ ،‬ﻭﺍﻵﻥ‬
‫ﺍﺫﻛﺮ ﻣﺎ ﺗﺮﻳﺪﻩ‪.‬‬
‫ﻓﺒﻜﻴﺖ ﺑﻜﺎﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﱂ ﺃﻗﺪﺭ ﻣﻌﻪ ﻋﻠﻰ ﺧﻄﺎﺑﻪ ﻣﺪﺓ‪ ،‬ﰒ ﻧﻈﺮﺕ ﺇﱃ ﻣﺎ ﻳﺒﻠﻐﲏ ﻣﺼﺮ‪ ،‬ﻓﻄﻠﺒﺘﻪ ﻣﻨﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺃﺻﻠﺤﺖ‬
‫ﺃﻣﺮﻱ‪ ،‬ﻭﺳﺄﻟﺖ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍﲰﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟﺼﺎﺑﻮﱐ ﺫﻛﺮﻩ ﺃﺑﻮ ﳏﻤﺪ‪ ،‬ﻭﺃﻧﺴﻴﻪ ﺃﺑﻮ ﺍﳊﺴﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﺇﱃ ﻣﺼﺮ‪ ،‬ﺣﺪﺛﺖ ﺃﺧﻲ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻓﻌﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﺑﻜﻰ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻭﺿﺮﺏ ﺍﻟﺪﻫﺮ ﺿﺮﺑﻪ‪ ،‬ﻭﻭﺭﺩ ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺃﺧﻲ ﺇﱃ ﺑﻐﺪﺍﺩ ﺑﻌﺪ ﺳﻨﲔ‪ ،‬ﻓﺘﺬﺍﻛﺮﻧﺎ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺧﻲ‪ :‬ﳌﺎ ﻋﺮﻓﲏ ﺃﺧﻲ ﺃﺑﻮ ﳏﻤﺪ‪ ،‬ﻣﺎ ﻋﺎﻣﻠﻪ ﺑﻪ ﺍﺑﻦ ﺍﻟﺼﺎﺑﻮﱐ ﺍﻟﺪﻣﺸﻘﻲ ﻫﺬﺍ‪ ،‬ﺟﻌﻠﺘﻪ ﺻﺪﻳﻘﹰﺎ ﱄ‪ ،‬ﻓﻜﻨﺖ ﺃﻛﺎﺗﺒﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺭﺩﺕ ﺇﱃ ﺩﻣﺸﻖ‪ ،‬ﻭﺟﺪﺕ ﺣﺎﻟﻪ ﻗﺪ ﺍﺧﺘﻠﺖ‪ ،‬ﶈﻦ ﳊﻘﺘﻪ‪ ،‬ﻓﻮﻫﺒﺖ ﻟﻪ ﺿﻴﻌﱵ ﺑﺪﻣﺸﻖ‪ ،‬ﻭﻛﺎﻧﺖ ﺟﻠﻴﻠﺔ ﺍﻟﻐﻠﺔ‬
‫ﻭﺍﻟﻘﻴﻤﺔ‪ ،‬ﻓﺴﻠﻤﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻣﻜﺎﻓﺄﺓ ﳌﺎ ﻋﺎﻣﻞ ﺑﻪ ﺃﺑﺎ ﳏﻤﺪ ﺃﺧﻲ‪.‬‬

‫ﺍﻋﺘﻘﻠﻬﻢ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻭﺃﻃﻠﻘﻮﺍ ﳌﻮﺕ ﺍﻟﻮﺍﺛﻖ‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺍﻟﺒﺎﻗﻄﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺃﲪﺪ ﺑﻦ‬
‫ﺍﳌﺪﺑﺮ‪ :‬ﳌﺎ ﺃﻣﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﲝﺒﺴﻲ‪ ،‬ﺃﺩﺧﻠﺖ ﳏﺒﺴﹰﺎ ﻓﻴﻪ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻭﳘﺎ ﻳﻄﺎﻟﺒﺎﻥ‪،‬‬
‫ﻓﺠﻌﻠﺖ ﰲ ﺑﻴﺖ ﺛﺎﻟﺚ‪ ،‬ﻓﻜﻨﺎ ﻧﺘﺤﺪﺙ ﻭﻧﺄﻛﻞ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺭﲟﺎ ﺃﺩﺧﻞ ﺇﻟﻴﻨﺎ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻓﻨﺸﺮﺏ‪.‬‬
 ‫ﻭﻛﺎﻥ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ ﺷﺪﻳﺪ ﺍﳉﱭ‪ ،‬ﻭﻛﺎﻥ ﻳﻨﻜﺮ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﳝﻨﻌﻨﺎ ﺃﻥ ﻧﺘﺤﺪﺙ ﺑﺸﻲﺀ‪ ،‬ﺃﻭ ﻧﺮﺟﻮ ﻷﻧﻔﺴﻨﺎ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﳝﻮﺕ ﺍﻟﻮﺍﺛﻖ ﺇﱃ ﺛﻼﺛﲔ ﻳﻮﻣﺎﹰ‪،‬‬ ‫ﻓﺠﺎﺀﱐ ﻳﻮﻣﹰﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﻧﻮﻣﻲ‪ ،‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻓﻘﻢ ﺑﻨﺎ ﺇﱃ ﺃﰊ ﺟﻌﻔﺮ ﳓﺪﺛﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﺇﻥ ﲰﻊ ﻬﺑﺬﺍ ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻟﻴﺸﻘﻦ ﺛﻮﺑﻪ‪ ،‬ﻭﻟﻴﺴﺪﻥ ﺃﺫﻧﻪ ﺧﻮﻓﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﻢ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻓﻘﻤﻨﺎ ﻓﺪﺧﻠﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺧﱪﻩ ﺳﻠﻴﻤﺎﻥ ﲟﺎ ﺭﺃﻯ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﻧﺖ ﺃﺟﺴﺮ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﺷﺪﻫﻢ ﺟﻨﺎﻳﺔ ﻋﻠﻰ ﻧﻔﺴﻚ ﻭﻋﻠﻴﻨﺎ‪ ،‬ﺇﳕﺎ ﺗﺮﻳﺪ ﺃﻥ ﻳﺴﻤﻊ ﻫﺬﺍ ﻓﻨﻘﺘﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻓﺘﻜﺘﺐ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺎ ﻋﻨﺪﻙ‪ ،‬ﻟﺘﻤﺘﺤﻦ ﺻﺪﻗﻬﺎ‪.‬‬
‫ﻓﻨﻔﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻻ ﺃﻛﺘﺐ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻓﻜﺘﺒﺘﻪ ﺃﻧﺎ ﰲ ﺭﻗﻌﺔ ﺻﻐﲑﺓ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﺜﻼﺛﲔ‪ ،‬ﺩﺧﻞ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ‪ ،‬ﻫﺬﺍ ﻳﻮﻡ ﺍﻟﺜﻼﺛﲔ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﺣﻔﻆ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻣﻀﻰ ﻳﻮﻣﻨﺎ ﺇﱃ ﺁﺧﺮﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻠﻴﻞ‪ ،‬ﱂ ﻧﺸﻌﺮ ﺇﻻ ﻭﺍﻟﺒﺎﺏ ﻳﺪﻕ ﺩﻗﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺻﺎﺡ ﺑﻨﺎ ﺻﺎﺋﺢ‪ :‬ﺍﻟﺒﺸﺮﻯ‪ ،‬ﻗﺪ ﻣﺎﺕ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﺍﺧﺮﺟﻮﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ :‬ﻗﻮﻣﻮﺍ ﺑﻨﺎ‪ ،‬ﻓﻘﺪ ﺣﻘﻖ ﺍﷲ ﺍﻟﺮﺅﻳﺎ‪ ،‬ﻭﺃﺗﺎﻧﺎ ﺑﺎﻟﻔﺮﺝ‪ ،‬ﻭﺻﺪﻗﺖ ﺍﻟﺮﺅﻳﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ :‬ﻛﻴﻒ ﳕﺸﻲ ﻣﻊ ﺑﻌﺪ ﻣﻨﺎﺯﻟﻨﺎ ؟ ﻭﻟﻜﻦ ﻧﻮﺟﻪ ﻣﻦ ﳚﻴﺌﻨﺎ ﲟﺎ ﻧﺮﻛﺐ‪.‬‬
‫ﻓﺎﻏﺘﺎﻅ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻧﻘﻌﺪ‪ ،‬ﺣﱴ ﳚﻠﺲ ﺧﻠﻴﻔﺔ ﺁﺧﺮ‪ ،‬ﻓﻴﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﰲ ﺍﳊﺒﺲ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬
‫ﻋﻠﻴﻬﻢ ﺃﻣﻮﺍﻝ‪ ،‬ﻓﻴﺄﻣﺮ ﺑﺎﻟﺘﻮﺛﻖ ﻣﻨﺎ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻨﻈﺮ ﰲ ﺃﻣﺮﻧﺎ‪ ،‬ﻗﻢ ﻋﺎﻓﺎﻙ ﺍﷲ‪ ،‬ﺣﱴ ﳕﺮ‪.‬‬
‫ﻓﺨﺮﺝ‪ ،‬ﻭﺧﺮﺟﻨﺎ ﻋﻠﻰ ﺃﺛﺮﻩ‪.‬‬

‫ﻓﻘﺒﻞ ﺃﻥ ﳔﺮﺝ ﻣﻦ ﺑﺎﺏ ﺍﳍﺎﺭﻭﱐ‪ ،‬ﲰﻌﻨﺎ ﺭﺟﻠﲔ ﻳﻘﻮﻝ ﺃﺣﺪﳘﺎ ﻟﻶﺧﺮ‪ :‬ﺳﺄﻝ ﺍﳋﻠﻴﻔﺔ ﺟﻌﻔﺮ ﺍﳌﺘﻮﻛﻞ ﻋﻤﻦ ﰲ ﺍﳊﺒﺲ‪،‬‬
‫ﻓﻘﻴﻞ‪ :‬ﻓﻴﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﻜﻮﻧﻮﻥ ﻓﻴﻪ ﺇﱃ ﺃﻥ ﻧﻨﻈﺮ ﰲ ﺃﻣﻮﺭﻫﻢ‪.‬‬
‫ﻓﺠﺪﺩﻧﺎ ﰲ ﺍﳌﺸﻲ ﻭﻗﺼﺪﻧﺎ ﻏﲑ ﻣﻨﺎﺯﻟﻨﺎ‪ ،‬ﻭﺍﺳﺘﺘﺮﻧﺎ‪.‬‬
‫ﻭﲝﺜﻨﺎ ﻋﻦ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻓﺒﻠﻐﻨﺎ ﺇﻗﺮﺍﺭ ﺍﳋﻠﻴﻔﺔ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﻟﻴﻪ ﺭﻗﻌﺔ ﻋﻦ ﲨﺎﻋﺘﻨﺎ‪ ،‬ﻧﻌﺮﻓﻪ ﺧﱪﻧﺎ‪ ،‬ﻭﺍﺗﺴﺎﻉ‬
‫ﺁﻣﺎﻟﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﻧﺴﺘﺄﺫﻧﻪ ﻓﻴﻤﺎ ﻧﻌﻤﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﻗﻊ ﻋﻠﻰ ﻇﻬﺮﻫﺎ‪ :‬ﱂ ﺍﺳﺘﺨﻔﻴﺘﻢ ؟ ﻭﻟﻴﺲ ﻣﻨﻜﻢ ﺇﻻ ﻣﻦ ﻋﻨﺎﻳﱵ ﲣﺼﻪ‪ ،‬ﻭﺭﺃﰊ ﻓﻴﻪ ﲨﻴﻞ‪ ،‬ﺃﻣﺎ ﺃﺑﻮ‬
‫ﺃﻳﻮﺏ ﻓﻘﺪ ﺗﻜﻠﻢ ﰲ ﺣﻘﻪ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﺇﻳﺘﺎﺥ‪ ،‬ﻭﺍﺳﺘﻮﻫﺒﻪ‪ ،‬ﻓﻮﻫﺐ ﻟﻪ‪ ،‬ﻭﺃﻣﺮﺕ ﺑﺎﺣﻀﺎﺭﻩ ﻟﻴﺨﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻴﺤﻀﺮ‪ ،‬ﻭﺃﻣﺎ ﺃﺑﻮ‬
‫ﺟﻌﻔﺮ ﻓﺈﻧﻪ ﻃﻮﻟﺐ ﲟﺎ ﻻ ﻳﻠﺰﻣﻪ‪ ،‬ﻭﻗﺪ ﻭﺿﺤﺖ ﺣﺠﺘﻪ ﰲ ﺑﻄﻼﻧﻪ‪ ،‬ﻓﻠﻴﺼﺮ ﺇﱄ‪ ،‬ﻭﺃﻣﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻓﺈﻥ ﻗﺬﻑ ﺑﺒﺎﻃﻞ‪،‬‬
‫ﻓﺎﻇﻬﺮﻭﺍ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺍﺛﻘﲔ ﲟﺎ ﻋﻨﺪﻱ ﻣﻦ ﺣﻴﺎﻃﺘﻜﻢ ﻭﺭﻋﺎﻳﺘﻜﻢ‪.‬‬
‫ﻓﺼﺮﻧﺎ ﺇﻟﻴﻪ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﺎ ﻣﺎ ﻛﻨﺎ ﻓﻴﻪ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﺧﺎﺻﺔ‪.‬‬

‫ﺍﻟﻨﺒﻴﺬ‬

‫ﺍﻟﻨﺒﻴﺬ‪ :‬ﺍﳋﻤﺮ ﺍﳌﻌﺘﺼﺮ ﻣﻦ ﺍﻟﺘﻤﺮ‪ ،‬ﺃﻭ ﺍﻟﻌﻨﺐ‪ ،‬ﺃﻭ ﺍﻟﻌﺴﻞ‪ ،‬ﻭﲰﻲ ﻧﺒﻴﺬﺍﹰ‪ ،‬ﻷﻥ ﺍﻟﺬﻱ ﻳﺘﺨﺬﻩ ﻳﺄﺧﺬ ﲤﺮﹰﺍ ﺃﻭ ﺯﺑﻴﺒﺎﹰ‪ ،‬ﻓﻴﻠﻘﻴﻪ ﰲ‬
‫ﻭﻋﺎﺀ ﻭﻳﺼﺐ ﻋﻠﻴﻪ ﺍﳌﺎﺀ‪ ،‬ﻭﻳﻨﺒﺬﻩ ﺣﱴ ﻳﻔﻮﺭ‪ ،‬ﻭﻳﺼﲑ ﻣﺴﻜﺮﺍﹰ‪ ،‬ﻭﺍﳌﻄﺒﻮﺥ ﻣﻨﻪ ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﺮﺽ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺧﲑ ﺃﻧﻮﺍﻉ‬
‫ﺍﻟﻨﺒﻴﺬ ﻫﻮ ﺍﻟﻘﻄﺮﺑﻠﻲ‪ ،‬ﻣﻦ ﻧﺘﺎﺝ ﻗﻄﺮﺑﻞ ﺇﺣﺪﻯ ﺿﻮﺍﺣﻲ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻫﻲ ﻣﺸﻬﻮﺭﺓ ﲞﻤﺮﻫﺎ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪.١٣٣ - ٤‬‬
‫ﻭﻟﻼﻃﻼﻉ ﻋﻠﻰ ﺃﻧﻮﺍﻉ ﺍﻟﻨﺒﻴﺬ ﺭﺍﺟﻊ ﻣﺎ ﻛﺘﺒﻪ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﳊﺰﻡ ﺍﻟﻘﺮﺷﻲ ﺍﳌﺘﻄﺒﺐ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻨﻔﻴﺲ ﰲ‬
‫ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ ،١٤٠ - ١‬ﻭﻟﺰﻳﺎﺩﺓ ﺍﻟﺘﻔﺼﻴﻞ ﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺍﻷﺷﺮﺑﺔ ﻻﺑﻦ ﻗﺘﻴﺒﺔ‪.‬‬
 ‫ﻭﳑﺎ ﻳﻼﺣﻆ ﺃﻥ ﺍﻟﻌﺮﺍﻗﻴﲔ ﻛﺎﻧﻮﺍ ﻻ ﻳﺮﻭﻥ ﺑﺸﺮﺏ ﺍﻟﻨﺒﻴﺬ ﺑﺄﺳﺎﹰ‪ ،‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻬﻢ ﻳﺮﻭﻥ ﺣﺮﻣﺘﻪ‪ ،‬ﻭﺍﻟﻘﻠﻴﻞ ﻣﻨﻬﻢ ﻣﻦ ﻳﺸﺮﺑﻪ‪،‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻟﺸﺮﺏ ﺍﻟﻨﺒﻴﺬ ﺁﻳﲔ‪ ،‬ﻭﺻﻔﻪ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ ﰲ ﺍﻟﻘﺼﺔ ‪ ١٠٩ - ٨‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ‬
‫ﺍﶈﺎﺿﺮﺓ‪ ،‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺘﺮﺗﻴﺐ ﳎﻠﺲ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﲤﺎﺛﻴﻞ ﺍﻟﻌﻨﱪ‪ ،‬ﻭﺃﺟﺎﺟﲔ ﻣﺎﺀ ﺍﻟﻮﺭﺩ‪ ،‬ﻭﺍﻟﺼﻮﺍﱐ‪ ،‬ﻭﺍﳌﻐﺎﺳﻞ‪،‬‬
‫ﻭﺍﳌﺮﺍﻛﻦ‪ ،‬ﻭﺍﳋﺮﺩﺍﺫﻳﺎﺕ‪ ،‬ﻭﺍﳌﺪﺍﻓﺎﺕ ﺍﻟﱵ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻷﻧﺒﺬﺓ‪ ،‬ﻭﻛﻴﻒ ﳜﺘﺎﺭ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﻣﻦ ﳜﺘﺎﺭﻩ‪ ،‬ﻭﻛﻴﻒ ﻳﺘﻢ ﺍﻟﺴﻘﻲ‪،‬‬
‫ﻭﻣﻦ ﻳﻜﻮﻥ ﺍﻟﺴﺎﻗﻲ‪.‬‬
‫ﻭﰲ ﺍﻟﻘﺼﺔ ‪ ٦٩ - ٣‬ﺃﻭﺭﺩ ﺍﻟﺘﻨﻮﺧﻲ ﻗﺼﺔ ﺃﺷﺎﺭ ﻓﻴﻬﺎ ﺇﱃ ﺁﻳﲔ ﺍﳌﻨﺎﺩﻣﺔ ﺍﻟﺬﻱ ﻳﻔﺮﺽ ﻋﻠﻰ ﺍﻟﻨﺪﱘ ﺃﻥ ﻳﻘﺒﻞ ﻳﺪ ﺍﳌﻠﻚ ﺃﻭﻻﹰ‪،‬‬
‫ﰒ ﻳﻘﺒﻞ ﺍﻟﻘﺪﺡ ﺛﺎﻧﻴﺎﹰ‪ ،‬ﻭﻳﺸﺮﺏ‪ ،‬ﻭﺇﺫﺍ ﻗﺪﻡ ﻟﻠﻤﻠﻚ ﺷﺮﺍﺑﺎﹰ‪ ،‬ﺃﻭ ﻣﺄﻛﻼﹰ‪ ،‬ﻓﺈﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﻨﺎﻭﻝ ﻣﻨﻪ ﻗﺒﻞ ﺍﳌﻠﻚ‪.‬‬
‫ﻛﻤﺎ ﺃﻭﺭﺩ ﺍﻟﺘﻨﻮﺧﻲ ﰲ ﻧﺸﻮﺍﺭﻩ ﻭﺻﻔﹰﺎ ﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﳌﻘﺘﺪﺭ ﺍﻟﻘﺼﺔ ‪ ١٥٨ - ١‬ﻭﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﻟﺮﺍﺿﻲ‬
‫ﺍﻟﻘﺼﺔ ‪ ١٥٩ - ١‬ﻭﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﳌﺘﻮﻛﻞ ﺍﻟﻘﺼﺔ ‪ ١٦٢ - ١‬ﻭﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﻋﻀﺪ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻘﺼﺔ ‪- ٤‬‬
‫‪ ٤٤‬ﻭﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺍﻟﱪﻳﺪﻱ ﺍﻟﻘﺼﺔ ‪ ١٦٤ - ١‬ﻭﻷﺣﺪ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻭﺯﻳﺮ ﻣﻌﺰ‬
‫ﺍﻟﺪﻭﻟﺔ ﺍﻟﻘﺼﺔ ‪ ،١٦٣ - ١‬ﻭﰲ ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ٣٣٤ - ٥‬ﻭﺻﻒ ﺠﻤﻟﻠﺲ ﻣﻦ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻛﺎﻥ ﳚﺘﻤﻊ‬
‫ﻓﻴﻬﺎ ﺑﺄﺻﺤﺎﺑﻪ ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﰲ ﻛﻞ ﺃﺳﺒﻮﻉ ﻣﺮﺗﲔ‪ ،‬ﻓﻴﻠﺒﺴﻮﻥ ﺍﳌﺼﺒﻐﺎﺕ‪ ،‬ﻭﻳﻮﺿﻊ ﺃﻣﺎﻡ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻃﺎﺱ ﻣﻦ‬
‫ﺍﻟﺬﻫﺐ ﻭﺯﻧﻪ ﺃﻟﻒ ﻣﺜﻘﺎﻝ‪ ،‬ﳑﻠﻮﺀ ﺷﺮﺍﺑﹰﺎ ﻗﻄﺮﺑﻠﻴﹰﺎ ﻋﻜﱪﻳﺎﹰ‪ ،‬ﻓﻴﺸﺮﺑﻮﻥ‪ ،‬ﻭﻳﻄﺮﺑﻮﻥ‪ ،‬ﻭﻳﺮﻗﺼﻮﻥ‪ ،‬ﻭﺇﱃ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ ﺃﺷﺎﺭ‬
‫ﺍﻟﺴﺮﻱ ﺍﻟﺮﻓﺎﺀ ﰲ ﻗﻮﻟﻪ ﺩﻳﻮﺍﻥ ﺍﻟﺴﺮﻱ ﺍﻟﺮﻓﺎﺀ ‪:٢٤٦‬‬
‫ﺇﺫﺍ ﺳﻘﻰ ﺍﻟﻠﹼﻪ ﻣﻨﺰ ﹰﻻ ﻓﺴﻘﻰ ‪ ...‬ﺑﻐﺪﺍﺩ ﻣﺎ ﺣﺎﻭﻟﺖ ﻣﻦ ﺍﻟﺪﱘ‬
‫ﻳﺎ ﺣﺒّﺬﺍ ﺻﺤﺒﺔ ﺍﻟﻌﻠﻮﻡ ﻬﺑﺎ ‪ ...‬ﻭﺍﻟﻌﻴﺶ ﺑﲔ ﺍﻟﻴﺴﺎﺭ ﻭﺍﻟﻌﺪﻡ‬
‫ﻛﻴﻒ ﺧﻼﺻﻲ ﻣﻦ ﺍﻟﻌﺮﺍﻕ ﻭﻗﺪ ‪ ...‬ﺃﺛﺮﺕ ﻓﻴﻬﺎ ﻣﻌﺎﺩﻥ ﺍﻟﻜﺮﻡ‬
‫ﺭﺃﻳﺖ ﻓﻴﻬﺎ ﺧﻼﻋﺔ ﻭﺻﻠﺖ ‪ ...‬ﺃﻃﺮﺍﻓﻬﺎ ﺑﺎﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ‬
‫ﳎﺎﻟﺲ ﻳﺮﻗﺺ ﺍﻟﻘﻀﺎﺓ ﻬﺑﺎ ‪ ...‬ﺇﺫﺍ ﺍﻧﺘﺸﻮﺍ ﰲ ﳐﺎﻧﻖ ﺍ ﻟﱪﻡ‬
‫ﻛﺄﻧّﻬﻢ ﻣﻦ ﻣﻠﻮﻙ ﲪﲑ ﻣﺎ ‪ ...‬ﺃﻭﻓﺖ ﺃﻛﺎﻟﻴﻠﻬﻢ ﻋﻠﻰ ﺍﻟﻠﻤﻢ‬
‫ﺐ ﳜﻠﻂ ﺍﺠﻤﻟﻮﻥ ﻟﻨﺎ ‪ ...‬ﺑﺸﻴﻤﺔ ﺣﻠﻮﺓ ﻣﻦ ﺍﻟﺸﻴﻢ‬ ‫ﻭﺻﺎﺣ ﹴ‬
‫ﲣﻀﺐ ﺑﺎﻟﺮﺍﺡ ﺷﻴﺒﻪ ﻋﺒﺜﺎﹰ ‪ ...‬ﺃﻧﺎﻣﻞ ﻣﺜﻞ ﲪﺮﺓ ﺍﻟﻌﻨﻢ‬
‫ﺭﺍﺟﻊ ﰲ ﻛﺘﺎﺏ ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﺮﺍﺡ‪ ،‬ﻭﰲ ﺁﻧﻴﺘﻬﺎ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﳍﺎ‪ ،‬ﻭﻣﺎ ﳚﺐ ﻋﻠﻰ ﺷﺎﺭﺑﻴﻬﺎ‪ ،‬ﻭﻣﺴﺘﻬﺪﻳﻬﺎ‪،‬‬
‫ﻭﻭﺻﺎﻓﻬﺎ‪ ،‬ﻭﺍﳌﺘﻨﺎﺩﻣﲔ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻣﺴﺎﻣﺮﺍﻬﺗﻢ‪ ،‬ﻭﻏﻨﺎﺋﻬﻢ ‪.٢٢٩ - ١٢٨ - ١‬‬

‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﺘﻮﺳﻊ ﰲ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﳎﺎﻟﺲ ﺷﺮﺏ ﺍﳋﻠﻔﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ ﻭﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻓﻌﻠﻴﻪ ﺑﻜﺘﺎﺏ ﺍﻟﺪﻳﺎﺭﺍﺕ ﻟﻠﺸﺎﺑﺸﱵ ﲢﻘﻴﻖ‬
‫ﻛﻮﺭﻛﻴﺲ ﻋﻮﺍﺩ‪ ،‬ﻭﻛﺘﺎﺏ ﻗﻄﺐ ﺍﻟﺴﺮﻭﺭ ﰲ ﺃﻭﺻﺎﻑ ﺍﳋﻤﻮﺭ ﻟﻠﺮﻗﻴﻖ ﺍﻟﻨﺪﱘ‪ ،‬ﻓﻬﻤﺎ ﺟﺎﻣﻌﺎﻥ ﻟﻠﻜﺜﲑ ﻣﻦ ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ‪،‬‬
‫ﻭﰲ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٣٧٣ - ٣٥٢ - ٦‬ﲝﺚ ﻋﻦ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﲢﻠﻴﻠﻪ‪ ،‬ﻭﲢﺮﳝﻪ‪ ،‬ﻭﻋﻦ ﺍﻟﻔﺮﻕ ﺑﲔ ﺍﻟﻨﺒﻴﺬ ﻭﺍﳋﻤﺮ‪.‬‬

‫ﻣﻦ ﺷﻌﺮ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﳌﺎ ﺣﺒﺲ‬

‫ﻗﺎﻝ‪ :‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺒﺴﺔ ﻛﺘﺐ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﺇﱃ ﺃﺧﻴﻪ ﺍﳊﺴﻦ ﺑﻦ ﻭﻫﺐ ﻓﻴﻤﺎ ﺣﻜﺎﻩ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪:‬‬
‫ﻫﻞ ﺭﺳﻮﻝﹲ ﻭﻛﻴﻒ ﱄ ﺑﺮﺳﻮﻝ ‪ ...‬ﺇﻥﹼ ﻟﻴﻠﻲ ﻟﻴﻞ ﺍﻟﺴﻘﻴﻢ ﺍﻟﻌﻠﻴﻞ‬
‫ﻫﻞ ﺭﺳﻮﻝ ﺇﱃ ﺃﺧﻲ ﻭﺷﻘﻴﻘﻲ ‪ ...‬ﻟﻴﺖ ﺃﻧّﻲ ﻣﻜﺎﻥ ﺫﺍﻙ ﺍﻟﺮّﺳﻮﻝ‬
 ‫ﻳﺎ ﺃﺧﻲ ﻟﻮ ﺗﺮﻯ ﻣﻜﺎﱐ ﰲ ﺍﳊﺐ ‪ ...‬ﺱ ﻭﺣﺎﱄ ﻭﺯﻓﺮﰐ ﻭﻋﻮﻳﻠﻲ‬
‫ﻭﻋﺜﺎﺭﻱ ﺇﺫﺍ ﺃﺭﺩﺕ ﻗﻴﺎﻣﹰﺎ ‪ ...‬ﻭﻗﻌﻮﺩﻱ ﰲ ﻣﺜﻘﻼﺕ ﺍﻟﻜﺒﻮﻝ‬
‫ﻟﺮﺃﻳﺖ ﺍﻟﹼﺬﻱ ﻳﻐﻤّﻚ ﰲ ﺍﻷﻉ ‪ ...‬ﺩﺍﺀ ﺃﻥ ﻳﺴﻠﻜﻮﺍ ﲨﻴﻌﹰﺎ ﺳﺒﻴﻠﻲ‬
‫ﻫﺬﻩ ﲨﻠﺔ ﺃﺭﺍﱐ ﻏﻨّﻴﹰﺎ ‪ ...‬ﻣﻌﻬﺎ ﻋﻦ ﺃﺫﺍﻙ ﺑﺎﻟﺘﻔﺼﻴﻞ‬
‫ﺹ ﻭﻓﺮﺟﺔ ﻋﻦ ﻗﻠﻴﻞ‬‫ﻭﻟﻌﻞﹼ ﺍﻹﻟﻪ ﻳﺄﰐ ﺑﺼﻨ ﹴﻊ ‪ ...‬ﻭﺧﻼ ﹴ‬
‫ﻭﺫﻛﺮ ﺃﺑﻴﺎﺗﹰﺎ ﺃﺧﺮ‪ ،‬ﲤﺎﻣﹰﺎ ﳍﺬﻩ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﱂ ﺃﺫﻛﺮﻫﺎ‪ ،‬ﻷﻬﻧﺎ ﻟﻴﺴﺖ ﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﰲ‬
‫ﻛﺘﺎﺑﻪ ﺍﳌﺴﻤﻰ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﻣﻦ ﺧﺮﻭﺝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﻣﻦ ﺣﺒﺲ ﺍﻟﻮﺍﺛﻖ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﺍﻟﻘﺎﺳﻢ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﺍﻗﺘﺺ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﻗﺼﺔ ﻃﻮﻳﻠﺔ‪ ،‬ﻟﻴﺲ ﻓﻴﻬﺎ ﺫﻛﺮ ﻣﻨﺎﻡ‪ ،‬ﻓﺬﻛﺮﻬﺗﺎ ﺃﻧﺎ ﰲ ﻛﺘﺎﰊ ﻫﺬﺍ‪،‬‬
‫ﰲ ﺑﺎﺏ ﻣﻦ ﺧﺮﺝ ﻣﻦ ﺣﺒﺲ ﺃﻭ ﺃﺳﺮ ﺃﻭ ﺍﻋﺘﻘﺎﻝ‪ ،‬ﺇﱃ ﺳﺮﺍﺡ ﻭﺳﻼﻣﺔ ﻭﺻﻼﺡ ﺣﺎﻝ‪ ،‬ﻭﺭﻭﻳﺘﻬﺎ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻋﻦ‬
‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺑﺄﻟﻔﺎﻅ ﻗﻮﻳﺔ‪ ،‬ﺃﻗﻮﻯ ﻣﻦ ﺍﻷﻟﻔﺎﻅ ﺍﻟﱵ ﺃﻭﺭﺩﻫﺎ ﺍﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﻭﱂ ﺃﺫﻛﺮﻫﺎ ﻫﺎ ﻫﻨﺎ‪ ،‬ﻷﻥ ﻫﺬﺍ ﺍﳋﱪ‪،‬‬
‫ﳐﺘﺺ ﺑﺎﳌﻨﺎﻣﺎﺕ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﰲ ﺑﺎﺑﻪ‪ ،‬ﻭﺃﻭﺭﺩﺕ ﺗﻠﻚ ﺍﻟﻘﺼﺔ ﰲ ﺍﻟﺒﺎﺏ ﺍﳌﻔﺮﺩ ﻷﻣﺜﺎﳍﺎ‪.‬‬
‫ﺑﲔ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ ﻭﺍﳊﺴﲔ ﺍﻟﺴﻤﺮﻱ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ ﺍﳋﻄﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﻤﺮﻱ ﻛﺎﺗﺐ ﺍﻟﺪ ﻳﻮﺍﻥ‬
‫ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﰲ ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻗﺒﺾ ﻋﻠﻲ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻃﺎﻟﺒﲏ ﲟﺎﻝ‪ ،‬ﻭﺣﺒﺴﲏ ﺣﱴ ﻳﺌﺴﺖ ﻣﻦ ﺍﻟﻔﺮﺝ‪،‬‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﺍﻃﻠﺐ ﻣﻦ ﺍﺑﻦ ﺍﻟﺮﺍﻫﺒﻮﱐ ﺩﻓﺘﺮﹰﺍ ﺧﻠﻘﹰﺎ ﻋﻨﺪﻩ‪ ،‬ﻋﻠﻰ ﻇﻬﺮﻩ ﺩﻋﺎﺀ‪ ،‬ﻓﺎﺩﻉ ﺍﷲ ﺑﻪ‪،‬‬ ‫ﻓﺮﺃﻳﺖ ﻟﻴﻠﺔ ﰲ ﺍﳌﻨﺎﻡ‪ ،‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻓﺈﻧﻪ ﻳﻔﺮﺝ ﻋﻨﻚ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺍﻟﺮﺍﻫﺒﻮﱐ ﻫﺬﺍ‪ ،‬ﺻﺪﻳﻘﹰﺎ ﱄ ﻣﻦ ﺗﻨﺎﺀ ﺃﻫﻞ ﻭﺍﺳﻂ‪ ،‬ﻣﻘﻴﻤﹰﺎ ﺑﺎﻟﺒﺼﺮﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ‪ ،‬ﺟﺎﺀﱐ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻋﻨﺪﻙ ﺩﻓﺘﺮ ﻋﻠﻰ ﻇﻬﺮﻩ ﺩﻋﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺟﺌﲏ ﺑﻪ‪ ،‬ﻓﺠﺎﺀﱐ ﺑﻪ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﻜﺘﻮﺑﹰﺎ ﻋﻠﻰ ﻇﻬﺮﻩ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺃﻧﺖ‪ ،‬ﺍﻧﻘﻄﻊ ﺍﻟﺮﺟﺎﺀ ﺇﻻ ﻣﻨﻚ‪ ،‬ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ ﺇﻻ‬
‫ﻓﻴﻚ‪ ،‬ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ‪ ،‬ﻭﻻ ﺗﻘﻄﻊ ﺍﻟﻠﻬﻢ ﻣﻨﻚ ﺭﺟﺎﺋﻲ؛ ﻭﻻ ﺭﺟﺎﺀ ﻣﻦ ﻳﺮﺟﻮﻙ ﰲ ﺷﺮﻕ ﺍﻷﺭﺽ ﻭﻏﺮﻬﺑﺎ‪،‬‬
‫ﻳﺎ ﻗﺮﻳﺒﹰﺎ ﻏﲑ ﺑﻌﻴﺪ‪ ،‬ﻭﻳﺎ ﺷﺎﻫﺪﹰﺍ ﻻ ﻳﻐﻴﺐ‪ ،‬ﻭﻳﺎ ﻏﺎﻟﺒﹰﺎ ﻏﲑ ﻣﻐﻠﻮﺏ‪ ،‬ﺍﺟﻌﻞ ﱄ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟﹰﺎ ﻭﳐﺮﺟﺎﹰ‪ ،‬ﻭﺍﺭﺯﻗﲏ ﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ‬
‫ﻣﻦ ﺣﻴﺚ ﻻ ﺃﺣﺘﺴﺐ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ ﺍﻟﺪﻋﺎﺀ ﺑﺬﻟﻚ‪ ،‬ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺃﺧﺮﺟﲏ ﺍﳌﻬﻠﱯ ﻣﻦ ﺍﳊﺒﺲ‪ ،‬ﻭﻗﻠﺪﱐ ﺍﻹﺷﺮﺍﻑ ﻋﻠﻰ‬
‫ﺃﲪﺪ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﰲ ﺃﻋﻤﺎﻟﻪ ﺑﺄﺳﺎﻓﻞ ﺍﻷﻫﻮﺍﺯ‪.‬‬
‫ﻗﺎﻝ ﱄ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﻗﺎﻝ ﱄ ﺃﺑﻮ ﻋﻠﻲ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ ﺍﻟﻜﺎﺗﺐ ﺍﻟﻨﺼﺮﺍﱐ‪ ،‬ﺣﺪﺛﲏ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻟﺴﻤﺮﻱ‪ ،‬ﻭﻛﺘﺒﺖ ﻋﻨﻪ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻧﻘﻠﺘﻪ‪ ،‬ﻭﺣﻔﻈﺘﻪ‪ ،‬ﻭﺗﻘﻠﺒﺖ ﰊ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻓﻜﺘﺒﺖ ﻷﰊ ﺟﻌﻔﺮ ﳑﻠﻪ‪ ،‬ﺻﺎﺣﺐ ﻣﺎﺋﺪﺓ ﻣﻌﺰ‬
‫ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﺎﻋﺘﻘﻠﲏ ﺑﻌﺪ ﻣﺪﺓ‪ ،‬ﻭﻧﻜﺒﲏ‪ ،‬ﻓﻮﺍﺻﻠﺖ ﺍﻟﺪﻋﺎﺀ ﺑﻪ‪ ،‬ﻓﺄﻃﻠﻘﲏ ﺑﻌﺪ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪.‬‬
‫ﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ﺃﻥ ﻏﻨﺎﻩ ﲟﺼﺮ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺻﺎﺣﺐ ﻛﺎﻥ ﻷﰊ‪ ،‬ﻭﻛﺎﻥ ﻗﺪﳝﹰﺎ ﳜﺪﻡ ﺍﻟﻘﺎﺿﻴﲔ ﺃﺑﺎ ﻋﻤﺮ ﳏﻤﺪ ﺑﻦ‬
‫ﻳﻮﺳﻒ‪ ،‬ﻭﺍﺑﻨﻪ ﺃﺑﺎ ﺍﳊﺴﲔ ﰲ ﺩﻭﺭﳘﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺟﺪﺗﻪ ﺗﻌﺮﻑ ﺑﺴﻤﺴﻤﺔ‪ ،‬ﻗﻬﺮﻣﺎﻧﺔ ﻛﺎﻧﺖ ﰲ ﺩﺍﺭ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﻋﻤﺮ ﳏﻤﺪ‬
‫ﺑﻦ ﻳﻮﺳﻒ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺟﻮﺍﺭ ﺍﻟﻘﺎﺿﻲ ﻗﺪﳝﺎﹰ‪ ،‬ﺭﺟﻞ ﺍﻧﺘﺸﺮﺕ ﻋﻨﻪ ﺣﻜﺎﻳﺔ‪ ،‬ﻭﻇﻬﺮ ﰲ ﻳﺪﻩ ﻣﺎﻝ ﺟﻠﻴﻞ‪ ،‬ﺑﻌﺪ ﻓﻘﺮ‬
‫ﻃﻮﻳﻞ‪ ،‬ﻭﻛﻨﺖ ﺃﲰﻊ ﺃﻥ ﺃﺑﺎ ﻋﻤﺮ ﲪﺎﻩ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻦ ﺍﳊﻜﺎﻳﺔ‪ ،‬ﻓﺪﺍﻓﻌﲏ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺣﺪﺛﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺭﺛﺖ ﻋﻦ‬
‫ﺃﰊ ﻣﺎ ﹰﻻ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻓﺄﺳﺮﻋﺖ ﻓﻴﻪ‪ ،‬ﻭﺃﺗﻠﻔﺘﻪ‪ ،‬ﺣﱴ ﺃﻓﻀﻴﺖ ﺇﱃ ﺑﻴﻊ ﺃﺑﻮﺍﺏ ﺩﺍﺭﻱ ﻭﺳﻘﻮﻓﻬﺎ‪ ،‬ﻭﱂ ﻳﺒﻖ ﱄ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺣﻴﻠﺔ‪،‬‬
 ‫ﻭﺑﻘﻴﺖ ﻣﺪﺓ ﺑﻼ ﻗﻮﺕ ﺇﻻ ﻣﻦ ﻏﺰﻝ ﺃﻣﻲ‪ ،‬ﻓﺘﻤﻨﻴﺖ ﺍﳌﻮﺕ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﻏﻨﺎﻙ ﲟﺼﺮ‪ ،‬ﻓﺎﺧﺮﺝ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﻟﻴﻠﺔ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻛﺄﻥ ﻗﺎﺋ ﹰ‬

‫ﻓﺒﻜﺮﺕ ﺇﱃ ﺃﰊ ﻋﻤﺮ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﺗﻮﺳﻠﺖ ﺇﻟﻴﻪ ﺑﺎﳉﻮﺍﺭ‪ ،‬ﻭﲞﺪﻣﺔ ﻛﺎﻧﺖ ﻣﻦ ﺃﰊ ﻷﺑﻴﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺰﻭﺩﱐ ﻛﺘﺎﺑﹰﺎ ﺇﱃ ﻣﺼﺮ‪،‬‬
‫ﻷﺗﺼﺮﻑ ﻬﺑﺎ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﻭﺧﺮﺟﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻠﺖ ﲟﺼﺮ‪ ،‬ﺃﻭﺻﻠﺖ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺳﺄﻟﺖ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻓﺴﺪ ﺍﷲ ﻋﻠﻲ ﺍﻟﻮﺟﻮﻩ ﺣﱴ ﱂ ﺃﻇﻔﺮ ﺑﺘﺼﺮﻑ‪ ،‬ﻭﻻ ﻻﺡ ﱄ‬
‫ﺷﻐﻞ‪.‬‬
‫ﻭﻧﻔﺪﺕ ﻧﻔﻘﱵ‪ ،‬ﻓﺒﻘﻴﺖ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻭﻓﻜﺮﺕ ﰲ ﺃﻥ ﺃﺳﺄﻝ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﻣﺪ ﻳﺪﻱ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻠﻢ ﺗﺴﻤﺢ ﻧﻔﺴﻲ‪ ،‬ﻓﻘﻠﺖ‪:‬‬
‫ﺃﺧﺮﺝ ﻟﻴ ﻼﹰ‪ ،‬ﻭﺃﺳﺄﻝ‪ ،‬ﻓﺨﺮﺟﺖ ﺑﲔ ﺍﻟﻌﺸﺎﺀﻳﻦ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﺃﻣﺸﻲ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺗﺄﰉ ﻧﻔﺴﻲ ﺍﳌﺴﺄﻟﺔ‪ ،‬ﻭﳛﻤﻠﲏ ﺍﳉﻮﻉ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻭﺃﻧﺎ ﳑﺘﻨﻊ‪ ،‬ﺇﱃ ﺃﻥ ﻣﻀﻰ ﺻﺪﺭ ﻣﻦ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﻠﻘﻴﲏ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻲ‪ ،‬ﻭﻭﺟﺪﱐ ﻏﺮﻳﺒﺎﹰ‪ ،‬ﻓﺄﻧﻜﺮ ﺣﺎﱄ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺧﱪﻱ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺭﺟﻞ ﺿﻌﻴﻒ‪ ،‬ﻓﻠﻢ ﻳﺼﺪﻗﲏ‪،‬‬
‫ﻭﺑﻄﺤﲏ‪ ،‬ﻭﺿﺮﺑﲏ ﻣﻘﺎﺭﻉ‪.‬‬
‫ﻓﺼﺤﺖ‪ :‬ﺃﻧﺎ ﺃﺻﺪﻗﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﺕ‪.‬‬
‫ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﱵ ﻣﻦ ﺃﻭﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ‪ ،‬ﻭﺣﺪﻳﺚ ﺍﳌﻨﺎﻡ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﺑﺒﻐﺪﺍﺩ‬ ‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﻧﺖ ﺭﺟﻞ ﻣﺎ ﺭﺃﻳﺖ ﺃﲪﻖ ﻣﻨﻚ‪ ،‬ﻭﺍﷲ ﻟﻘﺪ ﺭﺃﻳﺖ ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ‪ ،‬ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻛﺄﻥ ﺭﺟ ﹰ‬
‫ﰲ ﺍﻟﺸﺎﺭﻉ ﺍﻟﻔﻼﱐ‪ ،‬ﰲ ﺍﶈﻠﺔ ﺍﻟﻔﻼﻧﻴﺔ ‪ -‬ﻓﺬﻛﺮ ﺷﺎﺭﻋﻲ‪ ،‬ﻭﳏﻠﱵ‪ ،‬ﻓﺴﻜﺖ‪ ،‬ﻭﺃﺻﻐﻴﺖ ﺇﻟﻴﻪ ‪ -‬ﻭﺃﰎ ﺍﻟﺸﺮﻃﻲ ﺍﳊﺪﻳﺚ‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﺍﺭ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺩﺍﺭ ﻓﻼﻥ ‪ -‬ﻓﺬﻛﺮ ﺩﺍﺭﻱ‪ ،‬ﻭﺍﲰﻲ ‪ -‬ﻓﻴﻬﺎ ﺑﺴﺘﺎﻥ‪ ،‬ﻭﻓﻴﻪ ﺳﺪﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺑﺴﺘﺎﻥ ﺩﺍﺭﻱ ﺳﺪﺭﺓ‪،‬‬
‫ﻭﲢﺖ ﺍﻟﺴﺪﺭﺓ ﻣﺪﻓﻮﻥ ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺎﻣﺾ‪ ،‬ﻓﺨﺬﻫﺎ‪ ،‬ﻓﻤﺎ ﻓﻜﺮﺕ ﰲ ﻫﺬﺍ ﺍﳊﺪ ﻳﺚ‪ ،‬ﻭﻻ ﺍﻟﺘﻔﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻧﺖ ﻳﺎ‬
‫ﺃﲪﻖ‪ ،‬ﻓﺎﺭﻗﺖ ﻭﻃﻨﻚ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﻣﺼﺮ ﺑﺴﺒﺐ ﻣﻨﺎﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻮﻱ ﺑﺬﻟﻚ ﻗﻠﱯ‪ ،‬ﻭﺃﻃﻠﻘﲏ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻓﺒﺖ ﰲ ﺑﻌﺾ ﺍﳌﺴﺎﺟﺪ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻊ ﺍﻟﺴﺤﺮ ﻣﻦ ﻣﺼﺮ‪ ،‬ﻓﻘﺪﻣﺖ ﺑﻐﺪﺍﺩ‪،‬‬
‫ﻓﻘﻄﻌﺖ ﺍﻟﺴﺪﺭﺓ‪ ،‬ﻭﺃﺛﺮﺕ ﲢﺘﻬﺎ‪ ،‬ﻓﻮﺟﺪﺕ ﻗﻤﻘﻤﹰﺎ ﻓﻴﻪ ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺃﻣﺴﻜﺖ ﻳﺪﻱ‪ ،‬ﻭﺩﺑﺮﺕ ﺃﻣﺮﻱ‪ ،‬ﻓﺄﻧﺎ‬
‫ﺃﻋﻴﺶ ﻣﻦ ﺗﻠﻚ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻣﻦ ﻓﻀﻞ ﻣﺎ ﺍﺑﺘﻌﺖ ﻣﻨﻬﺎ ﻣﻦ ﺿﻴﻌﺔ ﻭﻋﻘﺎﺭ ﺇﱃ ﺍﻟﻴﻮﻡ‪.‬‬

‫ﺧﺰﳝﺔ ﺑﻦ ﻫﺎﺯﻡ ﻳﺼﺮﻑ ﺍﳊﺮﺍﱐ ﻭﻳﻌﻘﺪ ﻟﻪ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﻔﺮﺍﺕ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳊﻨﻄﱯ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﻟﻨﻮﲞﱵ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﻟﺘﻐﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻣﻦ ﺑﻘﺎﻳﺎ ﺷﻴﻮﺥ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﳑﻦ ﻳﻠﺰﻡ ﺩﺍﺭ ﺍﻟﻌﺎﻣﺔ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﺷﻴﺦ ﻳﻜﲎ ﺃﺑﺎ ﻋﺼﻤﺔ‪ ،‬ﻭﻛﺎﻥ‬
‫ﳛﺪﺛﻨﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﺑﺄﺧﺒﺎﺭ ﺍﻟﺪﻭﻟﺔ ﻭﺃﻫﻠﻬﺎ ﻓﺤﺪﺛﻨﺎ ﻳﻮﻣﹰﺎ‪ :‬ﺃﻥ ﺧﺰﳝﺔ ﺑﻦ ﺧﺎﺯﻡ‪ ،‬ﻛﺎﻥ ﳚﻠﺲ ﰲ ﺩﺍﺭﻩ ﻟﻠﻨﺎﺱ‪ ،‬ﰲ ﻛﻞ ﻳﻮﻡ ﺛﻼﺛﺎﺀ‪،‬‬
‫ﻓﻼ ﳛﺠﺐ ﻋﻨﻪ ﺃﺣﺪ‪ ،‬ﻭﻻ ﻳﺴﺘﺄﺫﻥ ﳌﻦ ﻳﺪﺧﻞ‪ ،‬ﺇﳕﺎ ﻳﺪﺧﻠﻮﻥ ﺃﺭﺳﺎﻻﹰ‪ ،‬ﺑﻐﲑ ﺇﺫﻥ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﻣﻦ ﺍﻷﺷﺮﺍﻑ ﻭﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﺳﻠﻢ ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﻃﻼﺏ ﺍﳊﻮﺍﺋﺞ‪ ،‬ﺃﻭ ﺧﻄﺎﺏ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﺩﻓﻊ ﺭﻗﻌﺘﻪ ﺇﱃ ﺍﳊﺎﺟﺐ‪ ،‬ﻓﻴﺠﺘﻤﻊ ﺍﻟﻨﺎﺱ‬
‫ﻭﻳﺪﺧﻠﻮﻥ‪ ،‬ﻓﻴﻌﺮﺽ ﺭﻗﺎﻋﻬﻢ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺃﻓﺮﺩ ﳍﺬﺍ ﻛﺎﺗﺒﹰﺎ ﺣﺼﻴﻔﹰﺎ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺍﳊﺴﻦ ﺑﻦ ﻣﺴﻠﻤﺔ‪ ،‬ﻳﺘﺼﻔﺢ ﺍﻟﺮﻗﺎﻉ ﻗﺒﻞ ﻋﺮﺿﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﳚﻮﺯ ﺃﻥ‬
‫ﻳﻮﻗﻊ ﻋﻨﻪ ﻓﻴﻪ ﲞﻄﻪ‪ ،‬ﻭﻗﻊ ﻭﺳﻠﻤﻪ ﺇﱃ ﺃﺭﺑﺎﺑﻪ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻻ ﺑﺪ ﻣﻦ ﻭﻗﻮﻓﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻮﻗﻴﻌﻪ ﻓﻴﻪ ﲞﻄﻪ‪ ،‬ﺃﻭﻗﻔﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ‬
 ‫ﻣﻦ ﺍﻟﻨﺎﺱ ﺯﺍﺋﺮﺍﹰ‪ ،‬ﺃﻭ ﻣﺴﺘﺮﻓﺪﺍﹰ‪ ،‬ﻋﺮﺿﺖ ﺭﻗﻌﺘﻪ ﻋﻠﻴﻪ‪ ،‬ﻓﻴﻜﻮﻥ ﻫﻮ ﺍﳌﻮﻗﻊ ﻓﻴﻬﺎ ﲟﺎ ﻳﺮﺍﻩ ﻓﻼ ﻳﻜﺎﺩ ﻳﻨﺼﺮﻑ ﺃﺣﺪ ﻣﻦ ﺫﻟﻚ‬
‫ﺍﳉﻤﻊ ﺍﻟﻌﻈﻴﻢ ﺍﳌﻔﺮﻁ‪ ،‬ﺇﻻ ﻭﻫﻮ ﻣﺴﺮﻭﺭ ﺑﻘﻀﺎﺀ ﺣﺎﺟﺘﻪ‪.‬‬
‫ﻗﺎﻝ ﺃ ﺑﻮ ﻋﺼﻤﺔ‪ :‬ﻭﻛﺎﻥ ﳑﻦ ﻳﺘﺼﺮﻑ ﰲ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺍﻷﻋﺮﺍﺏ‪ ،‬ﺫﻭ ﻟﺴﺎﻥ ﻭﻓﺼﺎﺣﺔ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺣﺎﻣﺪ ﺑﻦ ﻋﻤﺮﻭ‬
‫ﺍﳊﺮﺍﱐ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﺇﳊﺎﺡ ﺷﺪﻳﺪ‪ ،‬ﻭﻣﻼﺯﻣﺔ ﺗﺎﻣﺔ ﺇﺫﺍ ﺗﻌﻄﻞ‪ ،‬ﻓﻴﺆﺫﻱ ﺑﺬﻟﻚ ﻭﻳﱪﻡ‪.‬‬
‫ﻭﻛﺎﻥ ﳜﺎﻃﺐ ﺧﺰﳝﺔ ﰲ ﺃﻳﺎﻡ ﺍﻟﺜﻼﺛﺎﺀ‪ ،‬ﻭﻻ ﻳﻘﻨﻊ ﺑﺬﻟﻚ‪ ،‬ﺣﱴ ﻳﻼﺯﻡ ﺑﺎﺑﻪ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﺇﺫﺍ ﺭﻛﺐ ﺧﺎﻃﺒﻪ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺭﲟﺎ‬
‫ﺗﻌﺮﺽ ﻟﻪ ﰲ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﻓﺨﺎﻃﺒﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﻃﺒﻊ ﺧﺰﳝﺔ ﺍﺣﺘﻤﺎﻝ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺼﻤﺔ‪ :‬ﻓﺤﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﻣﺴﻠﻤﺔ‪ ،‬ﻛﺎﺗﺐ ﺧﺰﳝﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﻈﺮ ﺧﺰﳝﺔ ﺇﱃ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﰲ ﺩﺍﺭﻩ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻟﻘﻴﻪ‬
‫ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺨﺎﻃﺒﻪ ﻗﺒﻞ ﺫﻟﻚ ﺑﻴﻮﻡ‪ ،‬ﻭﺃﺿﺠﺮﻩ‪ ،‬ﻭﻭﺍﻓﻖ ﻣﻦ ﺧﺰﳝﺔ ﺿﺠﺮﹰﺍ ﺑﺸﻲﺀ ﺣﺪﺙ ﻣﻦ ﺃﻣﻮﺭ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻣﻊ ﻣﺎ ﻓﻴﻪ ﻣﻦ‬
‫ﺍﳉﱪﻭﺗﻴﺔ ﻭﺍﻟﻜﱪ‪.‬‬
‫ﻓﺤﲔ ﺧﺎﻃﺒﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﺻﺎﺡ ﻓﻴﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺧﺮﺍﺟﻪ ﻣﻦ ﺩﺍﺭﻩ ﺇﺧﺮﺍﺟﹰﺎ ﻋﻨﻴﻔﺎﹰ‪ ،‬ﰒ ﺩﻋﺎﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺌﻦ ﺩﺧﻞ ﻫﺬﺍ ﺩﺍﺭﻱ‪،‬‬
‫ﻷﺿﺮﺑﻦ ﻋﻨﻘﻪ‪ ،‬ﻭﻟﺌﻦ ﻭﻗﻒ ﱄ ﻋﻠﻰ ﻃﺮﻳﻖ‪ ،‬ﺃﻭ ﻛﻠﻤﲏ ﰲ ﺩﺍﺭ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻷﺿﺮﺑﻦ ﻋﻨﻘﻪ‪ ،‬ﻓﺄﺧﱪﻩ ﺑﺬﻟﻚ‪ ،‬ﻭﺣﺬﺭﻩ‪ ،‬ﻭﺗﻘﺪﻡ‬
‫ﺇﱃ ﺍﻟﺒﻮﺍﺑﲔ ﻭﺍﳊﺠﺎﺏ ﲟﻨﻌﻪ‪ ،‬ﻭﻛﺎﻥ ﺧﺰﳝﺔ ﺇﺫﺍ ﻭﻋﺪ ﺃﻭ ﺗﻮﻋﺪ‪ ،‬ﻓﻠﻴﺲ ﺇﻻ ﺍﻟﻮﻓﺎﺀ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﺇﱃ ﺍﳊﺠﺎﺏ ﻭﺍﻟﺒﻮﺍﺑﲔ ﻭﺃﺻﺤﺎﺏ ﺍﳌﻘﺎﺭﻉ‪ ،‬ﻓﺒﺎﻟﻐﺖ ﰲ ﲢﺬﻳﺮﻫﻢ‪ ،‬ﻭﻬﺗﺪﻳﺪﻫﻢ‪ ،‬ﻭﻋﺮﻓﺘﻬﻢ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻭﺃﻧﻪ ﺣﻠﻒ ﺃﻥ‬
‫ﺗﻀﺮﺏ ﺃﻋﻨﺎﻗﻬﻢ ﺇﺫﺍ ﺧﺎﻟﻔﻮﺍ‪ ،‬ﻭﺃﻛﺪﺕ ﺍﻟﻮﺻﻴﺔ ﲜﻬﺪﻱ‪ ،‬ﻣﺴﺘﻈﻬﺮﹰﺍ ﻟﻨﻔﺴﻲ‪.‬‬

‫ﻭﺧﺮﺟﺖ ﺇﱃ ﺧﺎﺭﺝ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻮﺟﺪﺕ ﺍﻟﺮﺟﻞ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﺃﻥ ﺩﻣﻪ ﻣﺮﻬﺗﻦ ﺑﻨﻈﺮﺓ ﻳﻨﻈﺮﻫﺎ ﺇﻟﻴﻪ ﺧﺰﳝﺔ ﰲ ﺩﺍﺭ ﺍﻟﺴﻠﻄﺎﻥ‪،‬‬
‫ﺃﻭ ﻋﻠﻰ ﺑﺎﺑﻪ‪ ،‬ﺃﻭ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺣﺬﺭﺗﻪ ﲢﺬﻳﺮﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺧﻮﻓﺘﻪ ﻣﻦ ﺳﻔﻚ ﺩﻣﻪ‪ ،‬ﻭﺃﻥ ﻻ ﳚﻌﻞ ﻋﻠﻴﻪ ﺳﺒﻴﻼﹰ‪ ،‬ﻓﺸﻜﺮﱐ ﻋﻠﻰ‬
‫ﲢﺬﻳﺮﻩ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻛﺌﻴﺒﺎﹰ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﻨﺎ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻏﺪﻭﺕ ﺇﱃ ﺩﺍﺭ ﺧﺰﳝﺔ ﻋﻠﻰ ﺭﲰﻲ‪ ،‬ﻟﻠﻤﻼﺯﻣﺔ‪ ،‬ﻓﻠﻤﺎ ﺩﻧﻮﺕ ﻣﻦ ﺍﻟﺒﺎﺏ‪ ،‬ﺇﺫﺍ ﺑﺎﻟﺮﺟﻞ ﻭﺍﻗﻔﹰﺎ ﻛﻤﺎ‬
‫ﻛﺎﻥ ﻳﻘﻒ ﻣﻨﺘﻈﺮﹰﺍ ﻟﺮﻛﻮﺑﻪ‪.‬‬
‫ﻓﻌﻈﻢ ﺫﻟﻚ ﻋﻠﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﻣﺎ ﲣﺎﻑ ﺍﷲ ؟ ﺃﲢﺐ ﺃﻥ ﺗﻘﺘﻞ ﻧﻔﺴﻚ ؟ ﺃﻣﺎ ﺗﻌﺮﻑ ﺍﻟﺮﺟﻞ ؟ ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺗﻴﺖ‬
‫ﻫﺬﺍ ﻋﻦ ﺟﻬﻞ ﻣﲏ ﻭﻻ ﺍﻏﺘﺮﺍﺭ‪ ،‬ﺑﻞ ﺃﺗﻴﺘﻪ ﻋﻠﻰ ﺃﺻﻞ ﻗﻮﻱ‪ ،‬ﻭﺳﺒﺐ ﻭﺛﻴﻖ‪ ،‬ﻭﺳﺘﺮﻯ ﻣﻦ ﻟﻄﻒ ﺍﷲ ﻣﺎ ﻳﺴﺮﻙ‪ ،‬ﻭﺗﻌﺠﺐ‬
‫ﻣﻨﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ‪ :‬ﻓﺰﺍﺩ ﻋﺠﱯ ﻣﻨﻪ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺼﺎﺩﻓﺖ ﺧﺰﳝﺔ ﰲ ﺻﺤﻦ ﺍﻟﺪﺍﺭ ﻳﺮﻳﺪ ﺍﻟﺮﻛﻮﺏ‪ ،‬ﻓﺤﲔ ﻧﻈﺮ ﺇﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ‬
‫ﻓﻌﻞ ﺣﺎﻣﺪ ﺑﻦ ﻋﻤﺮﻭ ؟ ﻗﻠﺖ‪ :‬ﺭﺃﻳﺘﻪ ﺍﻟﺴﺎﻋﺔ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻭﻗﺪ ﻬﺗﺪﺩﺗﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﺍﻟﻴﻮﻡ ﺑﺎﻟﺒﺎﺏ ﺗﻌﺠﺒﺖ ﻣﻦ ﺟﻬﻠﻪ ﻭﻋﻮﺩﻩ‪،‬‬
‫ﻣﻊ ﻣﺎ ﺃﻋﺬﺭﺕ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻮﻋﻴﺪ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﺎﻻﻧﺼﺮ ﺍﻑ‪ ،‬ﻓﺄﺟﺎﺑﲏ ﲜﻮﺍﺏ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﻫﻮ‪ ،‬ﻓﺄﻧﺎ ﺑﺮﻱﺀ ﻣﻦ ﻓﻌﻠﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﺄﻱ ﺷﻲﺀ ﺃﺟﺎﺑﻚ ؟ ﻓﺄﺧﱪﺗﻪ‪ ،‬ﻓﺴﻜﺖ ﺧﺰﳝﺔ‪ ،‬ﻭﺧﺮﺝ ﻓﺮﻛﺐ‪ ،‬ﻓﺤﲔ ﺭﺁﻩ ﺣﺎﻣﺪ ﺗﺮﺟﻞ ﻟﻪ‪.‬‬
‫ﻓﺼﺎﺡ ﺑﻪ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻭﺍﳊﻘﲏ ﺇﱃ ﺩﺍﺭ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺳﺎﺭ ﺧﺰﳝﺔ‪ ،‬ﻓﺪﺧﻞ ﺩﺍﺭ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺩﺧﻠﻨﺎ ﻣﻌﻪ ﺇﱃ ﺣﻴﺚ ﺟﺮﺕ‬
‫ﻋﺎﺩﺗﻨﺎ ﺃﻥ ﻧﺒﻠﻐﻪ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻓ ﺠﻠﺴﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﻣﻀﻰ ﺧﺰﳝﺔ ﻳﺮﻳﺪ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﺟﺎﺀ ﺣﺎﻣﺪ ﻓﺠﻠﺲ ﺇﱃ ﺟﺎﻧﱯ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺻﺪﻗﲏ ﻋﻦ ﺧﱪﻙ‪ ،‬ﻭﺍﻟﺴﺒﺐ ﰲ ﺟﺴﺎﺭﺗﻚ ﻋﻠﻰ ﺧﺰﳝﺔ‪ ،‬ﻭﻟﻴﻨﻪ ﻟﻚ ﺑﻌﺪ ﺍﻟﻐﻠﻈﺔ‪ ،‬ﻭﻋﺮﻓﺘﻪ ﻣﺎ ﺟﺮﻯ ﺑﻴﲏ ﻭﺑﲔ‬
‫ﺧﺰﳝﺔ ﺛﺎﻧﻴﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻃﺐ ﻧﻔﺴﺎﹰ‪ ،‬ﻓﻤﺎ ﺃﺑﺪﻱ ﻟﻚ ﺷﻴﺌﹰﺎ ﺇﻻ ﺑﻌﺪ ﺑﻠﻮﻍ ﺁﺧﺮ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﳓﻦ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺩﻋﻲ ﺣﺎﻣﺪ ﺇﱃ ﺣﻴﺚ ﻛﺎﻥ ﻣﺮﺳﻮﻣﹰﺎ ﺑﺄﻥ ﻳﺪﺧﻠﻪ ﻣﻦ ﳜﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻓﺘﺤﲑﺕ ﻓﻠﻢ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ‬
‫ﺧﺮﺝ ﻭﻋﻠﻴﻪ ﺍﳋﻠﻊ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﻟﻮﺍﺀ ﻗﺪ ﻋﻘﺪ ﻟﻪ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﻔﺮﺍﺕ ﺑﺄﺳﺮﻩ‪ ،‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ ﻭﻫﻨﺄﺗﻪ‪.‬‬
 ‫ﻭﻗﻠﺖ‪ :‬ﻭﻻ ﺍﻟﺴﺎﻋﺔ ﲣﱪﱐ ﺍﳋﱪ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻓﺎﺕ ﺷﻲﺀ‪ ،‬ﻭﻭﺩﻋﲏ ﻭﻣﻀﻰ‪ ،‬ﻓﺄﻗﻤﺖ ﲟﻜﺎﱐ ﺇﱃ ﺃﻥ ﺧﺮﺝ ﺧﺰﳝﺔ‪ ،‬ﻓﺴﺮﺕ‬
‫ﻣﻌﻪ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻘﺮ‪ ،‬ﺩﻋﺎﱐ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺃﻣﻮﺭ ﺟﺮﺕ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻇﻨﻚ ﺃﻧﻜﺮﺕ ﻣﺎ ﺟﺮﻯ ﻣﻦ ﺃﻣﺮ ﺣﺎﻣﺪ ؟ ﻗﻠﺖ‪ :‬ﺇﻱ ﻭﺍﷲ‪ ،‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﲰﻊ ﺍﳋﱪ‪ ،‬ﺍﻋﻠﻢ ﺃﱐ ﻛﻨﺖ ﰲ ﻬﻧﺎﻳﺔ ﺍﻟﻐﻴﻆ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻣﺮﺕ ﻓﻴﻪ ﲟﺎ ﻋﻠﻤﺘﻪ ﺃﻣﺲ‪ ،‬ﻓﻠﻤﺎ ﻛﻦ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﺭﺃﻳﺘﻪ ﰲ ﺍﻟﻨﻮﻡ‪،‬‬
‫ﻛﺄﻧﻪ ﻗﺎﺋﻢ ﻳﺼﻠﻲ‪ ،‬ﻭﻗﺪ ﺭﻓﻊ ﻳﺪ ﻳﻪ ﺇﱃ ﺍﷲ ﻳﺪﻋﻮ ﻋﻠﻲ‪.‬‬
‫ﻓﺼﺤﺖ ﺑﻪ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻭﺍﺩﻥ ﻣﲏ‪ ،‬ﻓﺎﻧﻔﺘﻞ ﻣﻦ ﺻﻼﺗﻪ‪ ،‬ﻭﺟﺎﺀ ﺣﱴ ﻭﻗﻒ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﳛﻤﻠﻚ ﻋﻠﻰ ﺃﻥ ﺗﺪﻋﻮ ﻋﻠﻲ ؟ ﻓﻘﺎﻝ‪ :‬ﻷﻧﻚ ﺃﻫﻨﺘﲏ‪ ،‬ﻭﺍﺳﺘﺨﻔﻔﺖ ﰊ‪ ،‬ﻭﻫﺪﺩﺗﲏ ﺑﺎﻟﻘﺘﻞ ﻇﻠﻤﺎﹰ‪ ،‬ﻭﻗﻄﻌﺖ ﺃﻣﻠﻲ‬
‫ﻣﻦ ﻃﻠﺐ ﺭﺯﻗﻲ ﻭﻗﻮﰐ‪ ،‬ﻭﺃﻧﺎ ﺃﺷﻜﻮﻙ ﺇﱃ ﺍﷲ‪ ،‬ﻭﺃﺳﺘﻌﻴﻨﻪ ﻋﻠﻴﻚ‪.‬‬
‫ﻭﻛﺄﱐ ﺃﻗﻮﻝ ﻟﻪ‪ :‬ﻃﺐ ﻧﻔﺴﺎﹰ‪ ،‬ﻭﻻ ﺗﺪﻉ ﻋﻠﻲ‪ ،‬ﻓﺈﱐ ﺃﺣﺴﻦ ﺇﻟﻴﻚ ﻏﺪﺍﹰ‪ ،‬ﻭﺃﻭﻟﻴﻚ ﻋﻤﻼﹰ‪ ،‬ﻭﺍﺳﺘﻴﻘﻈﺖ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺍﳌﻨﺎﻡ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﱐ ﻗﺪ ﻇﻠﻤﺖ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺷﻴﺦ ﻣﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﻟﻪ ﺳﻦ ﻭﺷﺮﻑ‪ ،‬ﺃﺳﺄﺕ ﺇﻟﻴﻪ‬
‫ﺑﻐﲑ ﺟﺮﻡ‪ ،‬ﻭﺃﺭﻋﺒﺘﻪ‪ ،‬ﻭﻣﺎﺫﺍ ﻋﻠﻴﻪ ﺇﺫﺍ ﰿ ﰲ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ؟ ﻭﻋﻠﻤﺖ ﺃﻥ ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﰲ ﻣﻨﺎﻣﻲ ﻣﻮﻋﻈﺔ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﺣﺚ‬
‫ﻋﻠﻰ ﺣﻔﻆ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺃﻥ ﻻ ﺃﻧﻔﺮﻫﺎ ﺑﻘﻠﺔ ﺍﻟﺸﻜﺮ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﻈﻠﻢ‪.‬‬
‫ﻓﺎﻋﺘﻘﺪﺕ ﺃﻥ ﺃﻭﻟﻴﻪ‪ ،‬ﻛﻤﺎ ﻭﻋﺪﺗﻪ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻜﺎﻥ ﻣﺎ ﺭﺃﻳﺖ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ ﺑﻦ ﻣﺴﻠﻤﺔ‪ :‬ﻓﻘﻮﻳﺖ ﺭﺃﻳﻪ ﰲ ﻫﺬﺍ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪ ،‬ﻓﺠﺎﺀﱐ ﻣﻦ ﺍﻟﻌﺸﻲ ﺣﺎﻣﺪ‪ ،‬ﻣﺴﻠﻤﺎﹰ‪ ،‬ﻭﻣﻮﺩﻋﺎﹰ‪،‬‬
‫ﻟﻴﺨﺮﺝ ﺇﱃ ﻋﻤﻠﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻫﺎﺕ ﺍﻵﻥ ﺧﱪﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺍﻧﺼﺮﻓﺖ ﻣﻦ ﺑﺎﺏ ﺧﺰﳝﺔ ﻣﻮﺟﻊ ﺍﻟﻘﻠﺐ‪ ،‬ﻗﻠﻘﺎﹰ‪ ،‬ﻣﺮﺗﺎﻋﺎﹰ‪ ،‬ﻓﺄﺧﱪﺕ ﻋﻴﺎﱄ‪ ،‬ﻓﺼﺎﺭ ﰲ ﺩﺍﺭﻱ ﻣﺄﰎ‪ ،‬ﻭﺑﻜﺎﺀ ﻋﻈﻴﻢ‪،‬‬
‫ﻭﱂ ﺃﻃﻌﻢ ﺃﻧﺎ‪ ،‬ﻭﻻ ﻫﻢ‪ ،‬ﺷﻴﺌﺎﹰ‪ ،‬ﻳﻮﻣﻨﺎ ﻭﻟﻴﻠﺘﻨﺎ‪ ،‬ﻭﺃﻣﺴﻴﺖ ﻛﺬﻟﻚ‪.‬‬
‫ﻓﻠﻢ ﻫﺪﺃﺕ ﺍﻟﻌﻴﻮﻥ‪ ،‬ﺗﻮﺿﺄﺕ‪ ،‬ﻭﺍﺳﺘﻘﺒﻠﺖ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻓﺼﻠﻴﺖ ﻣﺎ ﺷﺎﺀ ﺍﷲ‪ ،‬ﻭﺗﻀﺮﻋﺖ ﺇﱃ ﺍﷲ‪ ،‬ﻭﺩﻋﻮﺗﻪ ﺑﺈﺧﻼﺹ ﻧﻴﺔ‪،‬‬
‫ﻭﺻﺪﻕ ﻃﻮﻳﺔ‪ ،‬ﻭﺃﻃﻠﺖ‪ ،‬ﻓﺤﻤﻠﺘﲏ ﻋﻴﲏ‪ ،‬ﻓﻨﻤﺖ ﻭﺃﻧﺎ ﺳﺎﺟﺪ ﰲ ﺍﻟﻘﺒﻠﺔ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻛﺄﱐ ﻋﻠﻰ ﺣﺎﱄ ﰲ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻛﺄﻥ ﺧﺰﳝﺔ ﻗﺪ ﻭﻗﻒ ﻋﻠﻲ‪ ،‬ﻭﺃﻧﺎ ﺃﺩﻋﻮ‪ ،‬ﻓﺼﺎﺡ ﰊ‪ :‬ﻻ ﺗﻔﻌﻞ‪،‬‬
‫ﻻ ﺗﻔﻌﻞ‪ ،‬ﻭﺃﻏﺪ ﻋﻠﻲ‪ ،‬ﻓﺈﱐ ﺃﺣﺴﻦ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻭﻟﻴﻚ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻣﺬﻋﻮﺭﺍﹰ‪ ،‬ﻭﻗﺪ ﻗﻮﻳﺖ ﻧﻔﺴﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺑﻜﺮ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻌﻞ ﺍﷲ‬
‫ﺃﻥ ﻳﻄﺮﺡ ﰲ ﻗﻠﺒﻪ ﺍﻟﺮﻗﺔ‪ ،‬ﻓﻐﺪﻭﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﻜﺎﻥ ﻣﺎ ﺭﺃﻳﺖ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ‪ :‬ﻓﻜﺜﺮ ﺗﻌﺠﱯ ﻻﺗﻔﺎﻕ ﺍﳌﻨﺎﻣﲔ‪ ،‬ﻓﻘﻠﺖ ﳊﺎﻣﺪ‪ :‬ﻟﻘﺪ ﺃﺧﱪﱐ ﺍﻷﻣﲑ ﲟﺜﻞ ﻣﺎ ﺫﻛﺮﺗﻪ‪ ،‬ﱂ ﳜﺮﺝ ﻣﻨﻪ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﺑﻜﺮﺕ‬
‫ﺇﱃ ﺧﺰﳝﺔ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻓﻌﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﺃﺣﻀﺮ ﺣﺎﻣﺪﹰﺍ ﺣﱴ ﲰﻊ ﻣﻨﻪ ﺫﻟﻚ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﻜﺴﻮﺓ ﻭﺻﻠﺔ ﻭﲪﻼﻥ‪ ،‬ﻭﱂ‬
‫ﻳﺰﻝ ﺑﻌﺪ ﺫﻟﻚ ﻳﺘﻌﻤﺪ ﺇﻛﺮﺍﻣﻪ‪.‬‬

‫ﺑﲔ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﻭﺍﻟﻌﻄﺎﺭ ﺍﻟﻜﺮﺧﻲ‬

‫ﻭﻳﻘﺎﺭﺏ ﻫﺬﺍ ﺣﺪﻳﺜﺎﻥ‪ ،‬ﺣﺪﺛﲏ ﺑﺄﺣﺪﳘﺎ ﺑﻌﺾ ﺃﻫﻞ ﺑﻐﺪﺍﺩ‪.‬‬

‫ﺃﻥ ﻋﻄﺎﺭﹰﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺥ‪ ،‬ﻛﺎﻥ ﻣﺸﻬﻮﺭﹰﺍ ﺑﺎﻟﺴﺘﺮ ﻭﺍﻷﻣﺎﻧﺔ‪ ،‬ﻓﺮﻛﺒﻪ ﺩﻳﻦ‪ ،‬ﻭﻗﺎﻡ ﻣﻦ ﺩﻛﺎﻧﻪ‪ ،‬ﻭﻟﺰﻡ ﺑﻴﺘﻪ ﻣﺴﺘﺘﺮﺍﹰ‪ ،‬ﻭﺃﻗﺒﻞ‬
‫ﻋﻠﻰ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ‪ ،‬ﺇﱃ ﺃﻥ ﺻﻠﻰ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺻﻼﺓ ﻛﺜﲑﺓ‪ ،‬ﻭﺩﻋﺎ‪ ،‬ﻭﻧﺎﻡ‪ ،‬ﻓﺮﺃﻯ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﻨﺎﻣﻪ‪،‬‬
‫ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺍﻗﺼﺪ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﻛﺎﻥ ﺇﺫ ﺫﺍﻙ ﻭﺯﻳﺮﺍﹰ‪ ،‬ﻓﻘﺪ ﺃﻣﺮﺗﻪ ﺃﻥ ﻳﺪﻓﻊ ﺇﻟﻴﻚ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺨﺬﻫﺎ ﻭﺃﺻﻠﺢ‬
‫ﻬﺑﺎ ﺃﻣﺮﻙ‪.‬‬
 ‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻭﻛﺎﻥ ﻋﻠﻲ ﺳﺘﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺩﻳﻨﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻗﻠﺖ‪ :‬ﻗﺪ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻣﻦ ﺭﺁﱐ‬
‫ﰲ ﻣﻨﺎﻣﻪ ﻓﻘﺪ ﺭﺁﱐ‪ ،‬ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺘﻤﺜﻞ ﰊ‪ ،‬ﻓﻠﻢ ﻻ ﺃﻗﺼﺪ ﺍﻟﻮﺯﻳﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﺑﺒﺎﺑﻪ‪ ،‬ﻣﻨﻌﺖ ﻣﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﺇﱃ ﺃﻥ ﺿﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻭﳘﻤﺖ ﺑﺎﻻﻧﺼﺮﺍﻑ‪ ،‬ﻓﺨﺮﺝ ﺍﻟﺸﺎﻓﻌﻲ‬
‫ﺻﺎﺣﺒﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺮﻓﲏ ﻣﻌﺮﻓﺔ ﺿﻌﻴﻔﺔ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺍﳋﱪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺍ ﻟﻮﺯﻳﺮ ﻭﺍﷲ ﰲ ﻃﻠﺒﻚ ﻣﻨﺬ ﺍﻟﺴﺤﺮ ﺇﱃ ﺍﻵﻥ‪ ،‬ﻭﻗﺪ ﺳﺄﻟﲏ ﻋﻨﻚ ﻓﺄﻧﺴﻴﺘﻚ‪ ،‬ﻭﻣﺎ ﻋﺮﻓﻚ ﺃﺣﺪ‪ ،‬ﻭﺍﻟﺮﺳﻞ‬
‫ﻣﺒﺜﻮﺛﺔ ﰲ ﻃﻠﺒﻚ‪ ،‬ﻓﻜﻦ ﲟﻜﺎﻧﻚ‪ ،‬ﰒ ﺭﺟﻊ ﻓﺪﺧﻞ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺩﻋﻲ ﰊ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﱃ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﺍﲰﻚ ؟ ﻗﻠﺖ‪ :‬ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟﻌﻄﺎﺭ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺥ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺣﺴﻦ ﺍﷲ ﺇﻟﻴﻚ ﰲ ﻗﺼﺪﻱ ﺇﻳﺎﻱ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﻬﺗﻨﺄﺕ ﺑﻌﻴﺶ ﻣﻨﺬ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻓﺈﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪،‬‬
‫ﺟﺎﺀﱐ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻋﻂ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟﻌﻄﺎﺭ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺥ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻳﺼﻠﺢ ﻬﺑﺎ ﺷﺄﻧﻪ‪ ،‬ﻓﻜﻨﺖ‬
‫ﺍﻟﻴﻮﻡ ﰲ ﻃﻠﺒﻚ‪ ،‬ﻭﻣﺎ ﻋﺮﻓﻚ ﺃﺣﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺟﺎﺀﱐ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻓﻘﺎﻝ ﱄ ﻛﻴﺖ ﻭﻛﻴﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻜﻰ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﻋﻨﺎﻳﺔ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰊ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻫﺎﺗﻮﺍ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺠﺎﺀﻭﻩ ﻬﺑﺎ ﻋﻴﻨﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﺬ ﻣﻨﻬﺎ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﺍﻣﺘﺜﺎﻻﹰ ﻷﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺳﺘﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻫﺒﺔ ﻣﲏ ﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻮﺯﻳﺮ ﻣﺎ ﺃﺣﺐ ﺃﻥ ﺃﺯﺩﺍﺩ ﻋﻠﻰ ﻋﻄﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺈﱐ ﺃﺭﺟﻮ ﺍﻟﱪﻛﺔ ﻓﻴﻪ‪ ،‬ﻻ‬
‫ﻓﻴﻤﺎ ﻋﺪﺍﻩ‪.‬‬
‫ﻓﺒﻜﻰ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻫﻮ ﺍﻟﻴﻘﲔ‪ ،‬ﺧﺬ ﻣﺎ ﺑﺪﺍ ﻟﻚ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪ ،‬ﻓﻘﺼﺼﺖ ﻗﺼﱵ ﻋﻠﻰ ﺻﺪﻳﻖ ﱄ‪ ،‬ﻭﺃﺭﻳﺘﻪ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﻘﺼﺪ ﻏﺮﻣﺎﺋﻲ‪،‬‬
‫ﻭﻳﺘﻮﺳﻂ ﺑﻴﲏ ﻭﺑﻴﻨﻬﻢ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﳕﻬﻠﻪ ﺑﺎﳌﺎﻝ ﺛﻼﺙ ﺳﻨﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﻳﺄﺧﺬﻭﻥ ﻣﲏ ﺍﻟﺜﻠﺚ ﻋﺎﺟ ﻼﹰ‪ ،‬ﻭﺍﻟﺜﻠﺜﲔ ﰲ ﺳﻨﺘﲔ‪ ،‬ﰲ ﻛﻞ ﺳﻨﺔ ﺛﻠﺜﺎﹰ‪ ،‬ﻓﺮﺿﻮﺍ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻋﻄﻴﺘﻬﻢ ﻣﺎﺋﱵ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻓﺘﺤﺖ ﺩﻛﺎﱐ ﺑﺎﳌﺎﺋﱵ ﺩﻳﻨﺎﺭ ﺍﻟﺒﺎﻗﻴﺔ‪.‬‬
‫ﻓﻤﺎ ﺣﺎﻝ ﺍﳊﻮﻝ ﺇﻻ ﻭﻣﻌﻲ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻘﻀﻴﺖ ﺩﻳﲏ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﻣﺎﱄ ﻳﺰﻳﺪ‪ ،‬ﻭﺣﺎﱄ ﻳﺼﻠﺢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ‪.‬‬

‫ﻃﺎﻫﺮ ﺑﻦ ﳛﲕ ﺍﻟﻌﻠﻮﻱ ﻭﺟﺮﺍﻳﺘﻪ ﻣﻦ ﺍﳊﺎﺝ ﺍﳋﺮﺍﺳﺎﱐ‬

‫ﻭﺍﳋﱪ ﺍﻵﺧﺮ‪ ،‬ﻣﺎ ﺣﺪﺛﲏ ﺑﻪ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﺃﻣﺎﺟﻮﺭ ﺍﳌﻨﺠﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺇﺫﺍ ﺣﺠﺠﺖ‪،‬‬
‫ﺩﺧﻠﺖ ﻋﻠﻰ ﻃﺎﻫﺮ ﺑﻦ ﳛﲕ ﺍﻟﻌﻠﻮﻱ‪ ،‬ﻓﺮﺃﻳﺖ ﻋﻨﺪﻩ ﺧﺮﺍﺳﺎﻧﻴﺎﹰ‪ ،‬ﻛﺎﻥ ﳛﺞ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﻓﺈﺫﺍ ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺟﺎﺀ ﺇﱃ ﻃﺎﻫﺮ‬
‫ﺑﻦ ﳛﲕ ﻓﺄﻋﻄﺎﻩ ﻣﺎﺋﱵ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻜﺎﻧﺖ ﻛﺎﳉﺮﺍﻳﺔ ﻟﻪ ﻣﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻟﺴﻨﲔ‪ ،‬ﺟﺎﺀ ﻳﺮﻳﺪ ﺩﺍﺭﻩ‪ ،‬ﻟﻴﻌﻄﻴﻪ ﺍﳌﺎﺋﱵ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺎﻋﺘﺮﺿﻪ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﺸﻨﻊ ﺑﻄﺎﻫﺮ ﻋﻨﺪﻩ‪،‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺗﻀﻴﻊ ﺩﻧﺎﻧﲑﻙ ﺍﻟﱵ ﺗﺪﻓﻌﻬﺎ ﺇﱃ ﻃﺎﻫﺮ‪ ،‬ﻭﻫﻮ ﻳﺄﺧﺬﻫﺎ ﻣﻨﻚ ﻭﻣﻦ ﻏﲑﻙ‪ ،‬ﻓﻴﺼﺮﻓﻬﺎ ﻓﻴﻤﺎ ﻳﻜﺮﻫﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻳﻔﻌﻞ‬
‫ﻭﻳﺼﻨﻊ‪ ،‬ﻭﺗﻜﻠﻢ ﻓﻴﻪ ﺑﻘﺒﻴﺢ‪.‬‬
‫ﻗﺎﻝ ﺍﳋﺮﺍﺳﺎﱐ‪ :‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻨﻪ‪ ،‬ﻭﺗﺼﺪﻗﺖ ﺑﺎﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﱂ ﺃﻟﻖ ﻃﺎﻫﺮﹰﺍ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻌﺎﻡ ﺍﻟﺜﺎﱐ‪ ،‬ﺩﺧﻠﺖ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﺘﺼﺪﻗﺖ ﺑﺎﳌﺎﻝ‪ ،‬ﻭﻃﻮﻳﺖ ﻃﺎﻫﺮﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻌﺎﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺗﺄﻫﺒﺖ ﻟﻠﺤﺞ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻳﻘﻮﻝ ﱄ‪ :‬ﻭﳛﻚ ﻗﺒﻠﺖ ﰲ ﺍﺑﲏ‬
‫ﻃﺎﻫﺮ ﻗﻮﻝ ﺃﻋﺪﺍﺋﻪ‪ ،‬ﻭﻗﻄﻌﺖ ﻋﻨﻪ ﻣﺎ ﻛﻨﺖ ﺗﱪﻩ ﺑﻪ ؟ ﻻ ﺗﻔﻌﻞ‪ ،‬ﻓﺎﻗﺼﺪﻩ‪ ،‬ﻭﺃﻋﻄﻪ ﻣﺎ ﻓﺎﺗﻪ‪ ،‬ﻭﻻ ﺗﻘﻄﻌﻪ ﻋﻨﻪ ﻣﺎ ﺍﺳﺘﻄﻌﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻧﺘﺒﻬﺖ ﻓﺰﻋﺎﹰ‪ ،‬ﻭﻧﻮﻳﺖ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺬﺕ ﺻﺮ ﹰﺓ ﻓﻴﻬﺎ ﺳﺘﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﲪﻠﺘﻬﺎ ﻣﻌﻲ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﺑﺪﺃﺕ ﺑﺪﺍﺭ‬
‫ﻃﺎﻫﺮ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ ﻭﺟﻠﺴﺖ‪ ،‬ﻭﳎﻠﺴﻪ ﺣﻔﻞ‪.‬‬
‫ﻓﺤﲔ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﻟﻮ ﱂ ﻳﺒﻌﺚ ﺑﻚ ﺇﻟﻴﻨﺎ ﻣﺎ ﺟﺌﺘﻨﺎ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻛﻠﻤﺔ ﻭﺍﻓﻘﺖ ﺃﻣﺮﺍﹰ‪ ،‬ﻟﻴﺲ ﺇﻻ ﺃﻥ ﺃﺗﻐﺎﻓﻞ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ‬
‫ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺃﺻﻠﺤﻚ ﺍﷲ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﺒﻠﺖ ﰲﹼ ﻗﻮﻝ ﻋﺪﻭ ﺍﷲ‪ ،‬ﻭﻋﺪﻭ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﻗﻄﻌﺖ ﻋﺎﺩﺗﻚ ﻋﲏ‪ ،‬ﺣﱴ ﻻﻣﻚ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﻨﺎﻣﻚ ﻭﺃﻣﺮﻙ ﺃﻥ ﺗﻌﻄﻴﲏ ﺍﻟﺴﺘﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻫﺎﻬﺗﺎ‪ ،‬ﻭﻣﺪ ﻳﺪﻩ ﺇﱄ‪.‬‬

‫ﻓﺘﺪﺍﺧﻠﲏ ﻣﻦ ﺍﻟﺪﻫﺶ ﻣﺎ ﺫﻫﻠﺖ ﻣﻌﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺻﻠﺤﻚ ﺍﷲ‪ ،‬ﻫﻜﺬﺍ ﻭﺍﷲ ﻛﺎﻧﺖ ﺍﻟﻘﻀﻴﺔ‪ ،‬ﻓﻤﻦ ﺃﻋﻠﻤﻚ ﺑﺬﻟﻚ ؟ ﻓﻘﺎﻝ‬
‫ﱄ‪ :‬ﺑﻠﻐﲏ ﺧﱪ ﺩﺧﻮﻟﻚ ﺍﳌﺪﻳﻨﺔ ﰲ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ‪ ،‬ﻓﻠﻤﺎ ﺭﺣﻞ ﺍﳊﺎﺝ ﻭﱂ ﺗﺄﺗﲏ‪ ،‬ﺃﺛﺮ ﺫﻟﻚ ﰲ ﺣﺎﱄ‪ ،‬ﻭﺳﺄﻟﺖ ﻋﻦ ﺍﻟﻘﺼﺔ‪،‬‬
‫ﻓﻌﺮﻓﺖ ﺃﻥ ﺑﻌﺾ ﺃﻋﺪﺍﺋﻨﺎ ﻟﻘﻴﻚ‪ ،‬ﻓﺸﻨﻊ ﰊ ﻋﻨﺪﻙ‪ ،‬ﻓﺂﳌﲏ ﺫﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﳊﻮﻝ ﺍﻟﺜﺎﱐ‪ ،‬ﺑﻠﻐﲏ ﺩﺧﻮﻟﻚ‪ ،‬ﻭﺧﺮﻭﺟﻚ‪ ،‬ﻭﺃﻧﻚ ﻗﺪ ﻋﻤﻠﺖ ﻋﻠﻰ ﻗﻮﻟﻪ ﰲﹼ‪ ،‬ﻓﺎﺯﺩﺩﺕ ﻏﻤﹰﺎ ﻟﺬﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻨﺬ ﺷﻬﻮﺭ‪ ،‬ﺍﺯﺩﺍﺩﺕ ﺇﺿﺎﻗﱵ‪ ،‬ﻭﺍﻣﺘﻨﻊ ﻣﲏ ﺍﻟﻨﻮﻡ ﻏﻤﹰﺎ ﳌﺎ ﺩﻓﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻔﺰﻋﺖ ﺇﱃ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﺼﻠﻴﺖ ﻣﺎ ﺷﺎﺀ‬
‫ﺍﷲ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﺩﻋﻮ ﺑﺎﻟﻔﺮﺝ‪ ،‬ﻓﺤﻤﻠﺘﲏ ﻋﻴﲏ ﰲ ﺍﶈﺮﺍﺏ‪ ،‬ﻓﻨﻤﺖ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﻨﺎﻣﻲ ﻭﻫﻮ ﻳﻘﻮﻝ‬
‫ﱄ‪ :‬ﻻ ﻬﺗﺘﻢ‪ ،‬ﻓﻘﺪ ﻟﻘﻴﺖ ﻓﻼﻧﹰﺎ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﻭﻋﺎﺗﺒﺘﻪ ﻋﻠﻰ ﻗﺒﻮﻟﻪ ﻓﻴﻚ ﻗﻮﻝ ﺃﻋﺪﺍﺋﻚ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺃﻥ ﳛﻤﻞ ﺇﻟﻴﻚ ﻣﺎ ﻓﺎﺗﻚ‪ ،‬ﻭﻻ‬
‫ﻳﻘﻄﻊ ﻋﻨﻚ ﺑﻌﺪﻫﺎ ﺫﻟﻚ‪ ،‬ﻭﻳﱪﻙ ﻣﺎ ﺍﺳﺘﻄﺎﻉ‪ ،‬ﻭﺍﻧﺘﺒﻬﺖ‪ ،‬ﻓﺤﻤﺪﺕ ﺍﷲ ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻚ‪ ،‬ﻋﻠﻤﺖ ﺃﻥ ﺍﳌﻨﺎﻡ ﺟﺎﺀ‬
‫ﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺟﺖ ﺍﻟﺼﺮﺓ ﺍﻟﱵ ﻓﻴﻬﺎ ﺳﺘﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﳛﻠﲏ ﻣﻦ ﻗﺒﻮﻝ ﻗﻮﻝ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬
‫ﻓﻴﻪ‪.‬‬

‫ﻗﺼﺔ ﺍﻟﻌﻠﻮﻳﺔ ﺍﻟﺰﻣﻨﺔ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻓﻬﺪ ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺷﺎﺭﻉ ﺩﺍﺭ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﺟﺎﺭﻳﺔ ﻋﻠﻮﻳﺔ‪ ،‬ﺃﻗﺎﻣﺖ‬
‫ﺯﻣﻨ ﹰﺔ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﰲ ﺟﻮﺍﺭﻫﺎ ﺃﻳﺎﻡ ﻧﺰﻭﻟﻨﺎ ﺑﺪﺭﺏ ﺍﳌﻌﻮﺝ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﰲ ﺩﺍﺭ ﺷﻔﻴﻊ ﺍﳌﻘﺘﺪﺭﻱ‪ ،‬ﺍﻟﱵ‬
‫ﻛﺎﻥ ﺍﺷﺘﺮﺍﻫﺎ‪ ،‬ﻳﺘﻔﻘﺪﻫﺎ‪ ،‬ﻭﻳﱪﻫﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﺴﺠﺎﺓ‪ ،‬ﻻ ﳝﻜﻨﻬﺎ ﺃﻥ ﺗﻨﻘﻠﺐ ﻣﻦ ﺟﻨﺐ ﺇﱃ ﺟﻨﺐ‪ ،‬ﺃﻭ ﺗﻘﻠﺐ‪ ،‬ﻭﻻ ﺗﻘﻌﺪ‪ ،‬ﺃﻭ‬
‫ﺗﻘﻌﺪ‪ ،‬ﻭﻛﺎﻥ ﳍﺎ ﻣﻦ ﳜﺪﻣﻬﺎ ﰲ ﺫﻟﻚ‪ ،‬ﻭﰲ ﺍﻹﳒﺎﺀ‪ ،‬ﻭﺍﻷﻛﻞ‪ ،‬ﻟﻘﺼﻮﺭ ﺃﻃﺮﺍﻓﻬﺎ‪ ،‬ﻭﺃﻋﻀﺎﺋﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﻓﻘﲑﺓ‪ ،‬ﺇﳕﺎ ﻗﻮﻬﺗﺎ‬
‫ﻭﻗﻮﺕ ﺧﺎﺩﻣﺘﻬﺎ ﻣﻦ ﺑﺮ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺎﺕ ﺃﰊ ﺍﺧﺘﻞ ﺃﻣﺮﻫﺎ‪ ،‬ﻭﺑﻠﻎ ﲡﲏ‪ ،‬ﺃﻡ ﻭﻟﺪ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ ﺧﱪﻫﺎ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﻘﻮﻡ ﺑﺄﻣﺮﻫﺎ‪ ،‬ﻭﺃﺟﺮﺕ ﻋﻠﻴﻬﺎ ﺟﺮﺍﻳﺔ ﰲ‬
‫ﻛﻞ ﺷﻬﺮ‪ ،‬ﻭﻛﺴﻮﺓ ﰲ ﻛﻞ ﺳﻨﺔ‪.‬‬
‫ﻓﺒﺎﺗﺖ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ ﻋﻠﻰ ﺣﺎﳍﺎ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻭﻗﺪ ﺑﺮﺃﺕ‪ ،‬ﻭﻣﺸﺖ‪ ،‬ﻭﻗﺎﻣﺖ‪ ،‬ﻭﻗﻌﺪﺕ‪.‬‬
‫ﻭﻛﻨﺖ ﳎﺎﻭﺭﹰﺍ ﻟﻪ‪ ،‬ﻭﻛﻨﺖ ﺃﺭﻯ ﺍﻟﻨﺎﺱ ﻳﺄﺗﻮﻥ ﺑﺎﺏ ﺩﺍﺭﻫﺎ‪ ،‬ﻓﺄﻧﻔﺬﺕ ﺍﻣﺮﺃﺓ ﻣﻦ ﺩﺍﺭﻱ‪ ،‬ﺛﻘﺔ‪ ،‬ﺣﱴ ﺷﺎﻫﺪﻬﺗﺎ‪ ،‬ﻭﲰﻌﺘﻬﺎ ﺗﻘﻮﻝ‪:‬‬
‫ﺇﱐ ﺿﺠﺮﺕ ﺑﻨﻔﺴﻲ ﺿﺠﺮﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺪﻋﻮﺕ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻔﺮﺝ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﺃﻭ ﺍﳌﻮﺕ‪ ،‬ﻭﺑﻜﻴﺖ ﺑﻜﺎﺀ ﺷﺪﻳﺪﹰﺍ ﻣﺘﺼﻼﹰ‪،‬‬
‫ﻭﺑﺖ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺄﳌﺔ‪ ،‬ﻗﻠﻘﺔ‪ ،‬ﺿﺠﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺫﻟﻚ‪ ،‬ﺃﻥ ﺍﳉﺎﺭﻳﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﲣﺪﻣﲏ‪ ،‬ﺗﻀﺠﺮﺕ ﰊ‪ ،‬ﻭﺧﺎﻃﺒﺘﲏ ﲟﺎ ﺿﺎﻕ‬
 ‫ﺻﺪﺭﻱ ﻣﻌﻪ‪.‬‬
‫ﻼ ﺩﺧﻞ ﻋﻠﻲ‪ ،‬ﻓﺎﺭﺗﻌﺖ ﻣﻨﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻛﻴﻒ ﺗﺴﺘﺤﻞ ﺃﻥ ﺗﺮﺍﱐ ؟‬ ‫ﻓﻠﻤﺎ ﺍﺳﺘﺜﻘﻠﺖ ﰲ ﻧﻮﻣﻲ‪ ،‬ﺭﺃﻳﺖ ﻛﺄﻥ ﺭﺟ ﹰ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺑﻮﻙ‪ ،‬ﻓﻈﻨﻨﺘﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻫﻮﺫﺍ ﺗﺮﻯ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻓﺒﻜﻴﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺍﺩﻉ ﱄ ﺑﺎﻟﻔﺮﺝ ﻭﺍﻟﻌﺎﻓﻴﺔ‪.‬‬
‫ﻓﺤﺮﻙ ﺷﻔﺘﻴﻪ ﺑﺸﻲﺀ ﻻ ﺃﻓﻬﻤﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻫﺎﰐ ﻳﺪﻳﻚ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﻳﺪﻱ‪ ،‬ﻭﺃﺧﺬﳘﺎ‪ ،‬ﻭﺟﺬﺑﲏ ﻬﺑﻤﺎ‪ ،‬ﻓﻘﻤﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﺸﻲ ﻋﻠﻰ ﺍﺳﻢ ﺍﷲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﺃﻣﺸﻲ ؟ ﻓﻘﺎﻝ‪ :‬ﻫﺎﰐ ﻳﺪﻳﻚ‪ ،‬ﻓﺄﺧﺬﳘﺎ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﳝﺸﻲ ﰊ‪ ،‬ﻭﳘﺎ ﰲ ﻳﺪﻳﻪ ﺳﺎﻋﺔ‪ ،‬ﰒ ﺃﺟﻠﺴﲏ‪ ،‬ﺣﱴ ﻓﻌﻞ‬
‫ﺫﻟﻚ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻗﺪ ﻭﻫﺐ ﺍﷲ ﻟﻚ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻓﺎﲪﺪﻳﻪ ﻭﺍﺗﻘﻴﻪ‪ ،‬ﻭﺗﺮﻛﲏ ﻭﻣﻀﻰ‪.‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺷﻚ ﺃﻧﻪ ﻭﺍﻗﻒ‪ ،‬ﻟﺴﺮﻋﺔ ﺍﳌﻨﺎﻡ‪ ،‬ﻓﺼﺤﺖ ﺑﺎﳋﺎﺩﻡ‪ ،‬ﻓﻈﻨﺖ ﺃﱐ ﺃﺭﻳﺪ ﺍﻟﺒﻮﻝ‪ ،‬ﻓﺘﺜﺎﻗﻠﺖ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﺳﺮﺟﻲ‪ ،‬ﻓﺈﱐ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻓﻮﺟﺪﺗﲏ ﻣﺴﺠﺎﺓ‪ ،‬ﻓﺸﺮﺣﺖ ﳍﺎ‬
‫ﺍﳌﻨﺎﻡ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﻭﻫﺐ ﻟﻚ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻫﺎﰐ ﻳﺪﻙ‪ ،‬ﻓﺄﻋﻄﻴﺘﻬﺎ ﻳﺪﻱ‪ ،‬ﻓﺄﺟﻠﺴﺘﲏ‪.‬‬
‫ﰒ ﻗﺎﻟﺖ ﱄ‪ :‬ﻗﻮﻣﻲ‪ ،‬ﻓﻘﻤﺖ ﻣﻌﻬﺎ‪ ،‬ﻭﻣﺸﻴﺖ ﻣﺘﻮﻛﺌﺔ ﻋﻠﻴﻬﺎ‪ ،‬ﰒ ﺟﻠﺴﺖ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﺍﻷﺧﲑﺓ ﻓﻴﻬﻦ‬
‫ﻣﺸﻴﺖ ﻭﺣﺪﻱ‪.‬‬
‫ﻓﺼﺎﺣﺖ ﺍﳋﺎﺩﻣﺔ ﺳﺮﻭﺭﹰﺍ ﺑﺎﳊﺎﻝ‪ ،‬ﻭﺇﻋﻈﺎﻣﹰﺎ ﳍﺎ‪ ،‬ﻓﻘﺪﺭ ﺍﳉﲑﺍﻥ ﺃﱐ ﻗﺪ ﻣﺖ‪ ،‬ﻓﺠﺎﺅﻭﺍ‪ ،‬ﻓﻘﻤﺖ ﺃﻣﺸﻲ ﺑﲔ ﺃﻳﺪﻳﻬﻢ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ‪ :‬ﻭﻣﺎ ﺯﺍﻟﺖ ﻗﻮﻬﺗﺎ ﺗﺰﻳﺪ‪ ،‬ﺇﱃ ﺃﻥ ﺭﺃﻳﺘﻬﺎ ﻗﺪ ﺟﺎﺀﺕ ﺇﱃ ﻭﺍﻟﺪﰐ ﰲ ﺧﻒ ﻭﺇﺯﺍﺭ‪ ،‬ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،،‬ﻭﻻ ﺩ ﺍﺀ ﻬﺑﺎ‪،‬‬
‫ﻓﱪﺭﻧﺎﻫﺎ‪ ،‬ﻭﻫﻲ ﺇﱃ ﺍﻵﻥ ﺑﺎﻗﻴﺔ‪ ،‬ﻭﻫﻲ ﻣﻦ ﺃﺻﻠﺢ ﻭﺃﻭﺭﻉ ﺃﻫﻞ ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﻗﺪ ﺗﺰﻭﺟﺖ ﺑﺮﺟﻞ ﻋﻠﻮﻱ ﻣﻮﺳﺮ‪ ،‬ﻭﺻﻠﺤﺖ‬
‫ﺣﺎﳍﺎ‪ ،‬ﻭﻻ ﺗﻌﺮﻑ ﺇﱃ ﺍﻵﻥ‪ ،‬ﺇﻻ ﺑﺎﻟﻌﻠﻮﻳﺔ ﺍﻟﺰﻣﻨﺔ‪.‬‬

‫ﻓﻤﻀﻰ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺳﻨﻮﻥ ﻛﺜﲑﺓ‪ ،‬ﻭﺟﺮﻯ ﺑﻴﲏ ﻭﺑﲔ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ‬
‫ﻗﺮﻳﻌﺔ‪ ،‬ﻣﺬﺍﻛﺮﺓ ﺑﺎﳌﻨﺎﻣﺎﺕ‪ ،‬ﻓﺤﺪﺛﲏ ﲝﺪﻳﺚ ﻣﻨﺎﻡ ﻫﺬﻩ ﺍﻟﻌﻠﻮﻳﺔ‪ ،‬ﻭﻗﺼﺘﻬﺎ‪ ،‬ﻭﻋﻠﺘﻬﺎ‪ ،‬ﻋﻠﻰ ﻣﺜﻞ ﻣﺎ ﺣﺪﺛﲏ ﺑﻪ ﺃﺑﻮ ﳏﻤﺪ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻭﺃﻧﺎ ﻛﻨﺖ ﺃﲪﻞ ﺇﻟﻴﻬﺎ ﺟﺮﺍﻳﺘﻬﺎ ﻣﻦ ﻋﻨﺪ ﲡﲏ‪ ،‬ﺟﺎﺭﻳﺔ ﺍﻟﻮﺯﻳﺮ ﺃﰊ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻭﻛﺴﻮﻬﺗﺎ ﻋﻠﻰ ﻃﻮﻝ ﺍﻟﺴﻨﲔ‪،‬‬
‫ﻭﲰﻌﺖ ﻣﻨﻬﺎ ﻫﺬﺍ ﺍﳌﻨﺎﻡ‪ ،‬ﻭﺭﺃﻳﺘﻬﺎ ﲤﺸﻲ ﺑﻌﺪ ﺫﻟﻚ ﺻﺤﻴﺤﺔ‪ ،‬ﺑﻼ ﻗﻠﺒﺔ‪ ،‬ﻭﲡﻲﺀ ﺇﱃ ﲡﲏ‪ ،‬ﻭﲡﲏ ﺯﻭﺟﺘﻬﺎ ﺑﺎﻟﻌﻠﻮﻱ‪،‬‬
‫ﻭﺃﻋﻄﺘﲏ ﻣﺎﻻﹰ‪ ،‬ﻓﻘﻤﺖ ﺑﺘﺠﻬﻴﺰﻫﺎ‪ ،‬ﻭﺃﻣﺮﻫﺎ‪ ،‬ﺣﱴ ﺃﻋﺮﺱ ﻬﺑﺎ ﺯﻭﺟﻬﺎ‪ ،‬ﻭﻫﻲ ﺇﱃ ﺍﻵﻥ ﻣﻦ ﺧﻴﺎﺭ ﺍﻟﻨﺴﺎﺀ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺣﺪﺛﲏ ﺑﻌﺪ ﻫﺬﺍ‪ ،‬ﲨﺎﻋﺔ ﺃﺳﻜﻦ ﺇﻟﻴﻬﻢ ﻣﻦ ﺃﻫﻞ ﺷﺎﺭﻉ ﺩﺍﺭ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﲞﱪ ﻫﺬﻩ ﺍﻟﻌﻠﻮﻳﺔ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ‬
‫ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻫﻲ ﺑﺎﻗﻴﺔ ﺇﱃ ﺣﲔ ﻣﻌﺮﻓﱵ ﲞﱪﻫﺎ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪.‬‬
‫ﰒ ﻛﻨﺖ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﺳﺒﻌﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ ﻋﻨﺪ ﺃﰊ ﺍﻟﻔﺘﺢ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﳌﻨﺠﻢ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﺩﺍﺭﻩ ﺑﺪﺭﺏ ﺳﻠﻴﻤﺎﻥ‬
‫ﻣﻦ ﺷﺎﺭﻉ ﺩﺍﺭ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﻭﺃﻧﺎ ﻋﻨﺪﻩ‪ ،‬ﺍﻣﺮﺃﺓ ﻋﺠﻮﺯﺍﹰ‪ ،‬ﻗﺪ ﺩﺧﻠﺖ‪ ،‬ﻓﺄﻋﻈﻤﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﻫﺬﻩ ؟ ﻓﻘﺎﻝ‪ :‬ﺍﻟﻌﻠﻮﻳﺔ ﺍﻟﺰﻣﻨﺔ‪ ،‬ﺻﺎﺣﺒﺔ ﺍﳌﻨﺎﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﲤﺸﻲ ﲞﻔﻬﺎ ﻭﺇﺯﺍﺭﻫﺎ‪.‬‬
‫ﻓﺴﺄﻟﺘﻬﺎ ﺃﻥ ﲡﻠﺲ‪ :‬ﻓﻔﻌﻠﺖ‪ ،‬ﻭﺍﺳﺘﺨﱪﻬﺗﺎ‪ ،‬ﻓﺤﺪﺛﺘﲏ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺍﻋﺘﻠﻠﺖ ﻣﻦ ﺑﺮﺳﺎﻡ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺣﺪﻭﺩ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻣﻦ‬
‫ﻋﻤﺮﻱ‪ ،‬ﰒ ﺍﳒﻠﻰ ﻋﲏ‪ ،‬ﻭﻗﺪ ﳊﻖ ﺣﻘﻮﻱ ﺷﻲﺀ ﺃﺯﻣﻨﲏ‪ ،‬ﻓﻜﻨﺖ ﻣﻄﺮﻭﺣﺔ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﺳﺒﻌﹰﺎ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ،‬ﻻ ﺃﻗﺪﺭ ﺃﻥ‬
 ‫ﺃﻗﻌﺪ‪ ،‬ﻭﻻ ﺃﻗﻮﻡ ﺃﺻ ﻼﹰ‪ ،‬ﻭﺃﳒﻮ ﰲ ﻣﻮﺿﻌﻲ‪ ،‬ﻭﺃﻏﺴ ﻞ‪ ،‬ﻭﻛﻨﺖ ﻣﻊ ﺫﻟﻚ‪ ،‬ﻻ ﺃﺟﺪ ﺃﳌﹰﺎ‪.‬‬
‫ﰒ ﺑﻌﺪ ﺳﻨﲔ ﻛﺜﲑﺓ ﻣﻦ ﻋﻠﱵ‪ ،‬ﺭﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﰲ ﻣﻨﺎﻣﻲ ﻭﺃﻧﺎ ﺃﻗﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﺟﺪﻱ‪ ،‬ﺍﺩﻉ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﺃﻥ ﻳﻔﺮﺝ ﻋﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻭﻗﺘﻚ‪.‬‬
‫ﰒ ﺭﺃﻳﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﻣﺎ ﺗﺮﻯ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻓﺎﺳﺄﻝ ﺭﺳﻮﻝ ﺍﷲ ﺃﻥ ﻳﺪﻋﻮ ﱄ‪ ،‬ﺃﻭ ﺍﺩﻉ ﱄ ﺃﻧﺖ‪،‬‬
‫ﻓﻜﺄﻧﻪ ﻗﺪ ﺩﺍﻓﻌﲏ‪.‬‬
‫ﰒ ﺗﻮﺍﻟﺖ ﻋﻠﻲ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺭﺅﻳﱵ ﳍﻤﺎ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﺠﺮﻯ ﺑﻴﲏ ﻭﺑﻴﻨﻬﻤﺎ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﺭﺃﻳﺖ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻛﺄﱐ ﺃﺳﺄﻝ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺍﻟﺪﻋﺎﺀ ﺑﺎﻟﻌﺎﻓﻴﺔ‪ ،‬ﻓﻼ ﻳﻔﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﻀﺖ ﺳﺒﻊ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ‪ ،‬ﳊﻘﲏ ﺃﱂ ﺷﺪﻳﺪ‪ ،‬ﺃﻳﺎﻣﹰﺎ ﰲ ﺣﻘﻮﻱ‪ ،‬ﻓﻘﺎﺳﻴﺖ ﻣﻨﻪ ﺷﺪﺓ ﺷﺪﻳﺪﺓ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﺃﺑﻜﻲ‪ ،‬ﻭﺃﺩﻋﻮ‬
‫ﺍﷲ ﺑﺎﻟﻔﺮﺝ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﻟﻴﻠﺔ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻌﺮﻓﺘﻪ‪ ،‬ﻷﱐ ﻛﻨﺖ ﺃﺭﺍﻩ ﻃﻮﻝ ﺗﻠﻚ ﺍﻟﺴﻨﲔ ﻋﻠﻰ ﺻﻮﺭﺓ ﻭﺍﺣﺪﺓ‪،‬‬
‫ﻭﻛﺄﱐ ﺃﻗﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﺟﺪﻱ‪ ،‬ﻣﱴ ﻳﻔﺮﺝ ﺍﷲ ﻋﲏ ؟ ﻓﻜﺄﻧﻪ ﺃﺩﺧﻞ ﻳﺪﻩ ﰲ ﻃﺮﻑ ﻛﻤﻲ‪ ،‬ﻭﺟﺲ ﺑﺪﱐ‪ ،‬ﻣﻦ ﺃﻭﻟﻪ ﺇﱃ ﺁﺧﺮﻩ‪،‬‬
‫ﺣﱴ ﺑﻠﻎ ﺣﻘﻮﻱ‪ ،‬ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻜﻠﻢ ﺑﻜﻼﻡ ﻻ ﺃﻓﻬﻤﻪ‪ ،‬ﰒ ﺭﺩﱐ ﻋﻠﻰ ﻗﻔﺎﻱ‪ ،‬ﻛﻤﺎ ﻛﻨﺖ ﻧﺎﺋﻤﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻓﺮﺝ ﺍﷲ‬
‫ﻋﻨﻚ‪ ،‬ﻓﻘﻮﻣﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﺃﻗﻮﻡ ؟ ﻓﻘﺎﻝ‪ :‬ﻫﺎﰐ ﻳﺪﻙ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﻳﺪﻱ‪ ،‬ﻓﺄﻗﻌﺪﱐ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻗﻮﻣﻲ ﻋﻠﻰ ﺍﺳﻢ ﺍﷲ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﰒ ﺧﻄﺎ ﰊ ﺧﻄﻮﺍﺕ ﻳﺴﲑﺓ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻮﻓﻴﺖ‪.‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻭﺃﻧﺎ ﻣﺴﺘﻠﻘﻴﺔ ﻋﻠﻰ ﻇﻬﺮﻱ‪ ،‬ﻛﻤﺎ ﻛﻨﺖ ﻧﺎﺋﻤﺔ‪ ،‬ﺇﻻ ﺃﻧﲏ ﻓﺮﺣﺎﻧﺔ‪ ،‬ﻓﺮﻣﺖ ﺍﻟﻘﻌﻮﺩ‪ ،‬ﻓﻘﻌﺪﺕ ﻟﻨﻔﺴﻲ ﻭﺣﺪﻱ‪،‬‬
‫ﻭﺩﻟﺖ ﺭﺟﻠﻲ ﻣﻦ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻓﺘﺪﻟﺘﺎ‪ ،‬ﻓﺮﻣﺖ ﺍﻟﻘﻴﺎﻡ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻭﻣﺸﻴﺖ‪ ،‬ﻓﻘﻠﺖ ﻟﻠﻤﺮﺃﺓ ﺍﻟﱵ ﲣﺪﻣﲏ‪ :‬ﻟﺴﺖ ﺁﻣﻦ ﺃﻥ‬
‫ﻳﺸﻴﻊ ﺧﱪﻱ‪ ،‬ﻓﻴﺘﻜﺎﺛﺮ ﺍﻟﻨﺎﺱ ﻋﻠﻲ‪ ،‬ﻓﻴﺆﺫﻭﱐ‪ ،‬ﻭﺃﻧﺎ ﺿﻌﻴﻔﺔ ﻣﻦ ﺍﻷﱂ ﺍﻟﺬﻱ ﳊﻘﲏ‪ ،‬ﺇﻻ ﺃﱐ ﻛﻨﺖ ﳌﺎ ﺍﻧﺘﺒﻬﺖ‪ ،‬ﱂ ﺃﺣﺲ‬
‫ﺑﺸﻲﺀ ﻣﻦ ﺍﻷﱂ‪ ،‬ﻭﱂ ﺃﺟﺪ ﻏﲑ ﺿﻌﻒ ﻳﺴﲑ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻛﺘﻤﻲ ﺃﻣﺮﻱ ﻳﻮﻣﲔ‪ ،‬ﺇﱃ ﺃﻥ ﺻﻠﺤﺖ ﻗﻮﰐ ﻓﻴﻬﻤﺎ‪ ،‬ﻭﺯﺍﺩﺕ ﻗﺪﺭﰐ ﻋﻠﻰ ﺍﳌﺸﻲ ﻭﺍﳊﺮﻛﺔ‪ ،‬ﻭﻓﺸﺎ ﺧﱪﻱ‪ ،‬ﻭﻛﺜﺮ‬
‫ﺍﻟﻨﺎﺱ ﻋﻠﻲ‪ ،‬ﻓﻼ ﺃﻋﺮﻑ ﺇﱃ ﺍﻵﻥ‪ ،‬ﺇﻻ ﺑﺎﻟﻌﻠﻮﻳﺔ ﺍﻟﺰﻣﻨﺔ‪.‬‬
‫ﻓﺴﺄﻟﺘﻬﺎ ﻋﻦ ﻧﺴﺒﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺎ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﱂ ﺗﺬﻛﺮ ﱄ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻭﻻ ﺳﺄﻟﺘﻬﺎ ﻋﻨﻪ‪.‬‬
‫ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﻌﺪﻱ ﻳﺮﻯ ﻣﻨﺎﻣﹰﺎ ﻓﻴﺘﻮﺏ ﻋﻦ ﻓﻌﻞ ﺍﳌﻨﻜﺮ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻓﻬﺪ ﺍﻷﺯﺩﻱ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﻌﺪﻱ‪ ،‬ﳛﺪﺙ ﺃﰊ‬
‫ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻭﺃﻧﺎ ﺣﺪﺙ ﺍﻟﺴﻦ‪ ،‬ﻣﺸﻐﻮﻓﹰﺎ ﺑﻐﻼﻡ ﱄ ﺷﻐﻔﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻣﻨﻬﻤﻜﹰﺎ ﻣﻌﻪ ﰲ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﻓﻜﺎﻥ ﺭﲟﺎ ﻫﺠﺮﱐ‪،‬‬
‫ﻓﺄﺗﺮﺿﺎﻩ ﺑﻜﻞ ﻣﺎ ﺃﻗﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﻳﺮﺿﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺇﻧﻪ ﻏﻀﺐ ﻋﻠﻲ ﻣﺮﺓ ﻏﻀﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻬﺮﺏ‪ ،‬ﻭﺍﺳﺘﺘﺮ ﻋﲏ ﺧﱪﻩ‪ ،‬ﻓﻠﺤﻘﲏ ﻣﻦ ﺍﳊﲑﺓ ﻭﺍﻟﻮﻟﻪ‪ ،‬ﻣﺎ ﻗﻄﻌﲏ ﻋﻦ ﺍﻟﻨﻈﺮ‬
‫ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺻﲑﱐ ﻛﺎﺠﻤﻟﻨﻮﻥ‪ ،‬ﻭﺍﺟﺘﻬﺪﺕ ﰲ ﺻﺮﻑ ﺫﻟﻚ ﻋﲏ ﻓﻤﺎ ﺍﻧﺼﺮﻑ‪.‬‬

‫ﻭﺣﻀﺮ ﻭﻗﺖ ﺧﺮﻭﺝ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﳊﺎﺋﺮ‪ ،‬ﻋﻠﻰ ﺳﺎﻛﻨﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻓﻜﺘﺒﺖ ﺭﻗﻌﺔ ﺃﺳﺄﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻓﻴﻬﺎ‬
‫ﺍﻟﻔﺮﺝ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻭﺃﺗﻮﺳﻞ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳊﺴﲔ ﺍﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﺩﻓﻌﺘﻬﺎ ﺇﱃ ﺑﻌﺾ ﻣﻦ ﺧﺮﺝ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ‬
 ‫ﻳﺪﻓﻌﻬﺎ ﰲ ﻧﺎﺣﻴﺔ ﻣﻦ ﺍﻟﻘﱪ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ‪ ،‬ﻓﻔﺰﻋﺖ ﺇﱃ ﺍﷲ‪ ،‬ﰲ ﻛﺸﻒ ﻣﺎ ﰊ‪ ،‬ﻭﺗﻔﺮﺩﺕ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ،‬ﰒ‬
‫ﲪﻠﲏ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ ﻛﺄﱐ ﰲ ﻣﻘﺎﺑﺮ ﻗﺮﻳﺶ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﳎﺘﻤﻌﻮﻥ ﻓﻴﻬﺎ‪ ،‬ﺇﺫ ﻗﻴﻞ‪ :‬ﻗﺪ ﺟﺎﺀ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻟﻠﺰﻳﺎﺭﺓ‪.‬‬
‫ﻓﺘﺸﻮﻓﺖ ﻟﺮﺅﻳﺘﻬﻤﺎ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﳊﺴﲔ ﰲ ﺻﻮﺭﺓ ﻛﻬﻞ‪ ،‬ﺣﺴﻦ ﺍﻟﻮﺟﻪ‪ ،‬ﺑﺪﺭﺍﻋﺔ‪ ،‬ﻭﻋﻤﺎﻣﺔ‪ ،‬ﻭﺧﻒ‪ ،‬ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﻭﻣﻌﻪ ﻓﺎﻃﻤﺔ‬
‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﺘﻨﻘﺒﺔ ﺑﻨﻘﺎﺏ ﺃﺑﻴﺾ‪ ،‬ﻭﻣﻠﺤﻔﺔ ﺑﻴﻀﺎﺀ‪.‬‬
‫ﻓﺎﻋﺘﺮﺿﺖ ﺍﳊﺴﲔ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻛﺘﺒﺖ ﺇﻟﻴﻚ ﺭﻗﻌﺔ ﰲ ﺣﺎﺟﺔ ﱄ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺖ ﺃﻥ ﺗﻌﻤﻞ ﻓﻴﻬﺎ ؟ ﻓﻠﻢ ﳚﺒﲏ‪،‬‬
‫ﻭﺩﺧﻞ ﺇﱃ ﺍﻟﻘﺒﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭﺩﺧﻠﺖ ﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻣﻌﻪ‪ ،‬ﻭﻛﺄﻥ ﻗﻮﻣﹰﺎ ﻗﺪ‬
‫ﻭﻗﻔﻮﺍ ﳝﻨﻌﻮﻥ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻛﺎﺑﺲ ﻭﺃﺗﻮﺻﻞ‪ ،‬ﺇﱃ ﺃﻥ ﺩﺧﻠﺖ‪ ،‬ﻓﺄﻋﺪﺕ ﻋﻠﻴﻪ ﺍﳋﻄﺎﺏ‪ ،‬ﻓﻠﻢ ﳚﺒﲏ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻔﺎﻃﻤﺔ‪ :‬ﻳﺎ ﺳﻴﺪﺓ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺇﻥ ﺭﺃﻳﺖ ﺃﻥ ﺗﻌﻤﻠﻲ ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻋﻠﻰ ﺃﻥ ﺗﺘﻮﺏ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺍﷲ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﷲ‪.‬‬
‫ﻓﻜﺮﺭﺕ ﺫﻟﻚ ﻋﻠﻲ ﺛﻼﺛﺎﹰ‪ ،‬ﰒ ﺃﻭﻣﺄﺕ ﺇﱃ ﲨﺎﻋﺔ ﳑﻦ ﻛﺎﻧﻮﺍ ﻗﻴﺎﻣﺎﹰ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺧﺬﻭﻩ‪ ،‬ﻓﺄﺧﺬﻭﱐ‪ ،‬ﻭﻧﺰﻋﺖ ﺧﺎﲤﹰﺎ ﻣﻦ ﻳﺪﻫﺎ‬
‫ﻓﺪﻓﻌﺘﻪ ﺇﻟﻴﻬﻢ‪ ،،‬ﻭﺧﺎﻃﺒﺘﻬﻢ ﲟﺎ ﱂ ﺃﻓﻬﻤﻪ‪ ،‬ﻓﺤﻤﻠﻮﱐ ﺣﱴ ﻏﺒﺖ ﻋﻦ ﻋﻴﻨﻬﺎ‪ ،‬ﻭﺃﺿﺠﻌﻮﱐ ﻭﺣﻠﻮﺍ ﺳﺮﺍﻭﻳﻠﻲ ﻭﺷﺪﻭﺍ ﺫﻛﺮﻱ‬
‫ﲞﻴﻂ ﺣﻠﱯ‪ ،‬ﻭﻭﺿﻌﻮﺍ ﻋﻠﻰ ﺍﻟﺸﺪ ﻃﻴﻨﺎﹰ‪ ،‬ﻭﺧﺘﻤﻮﻩ ﺑﺎﳋﺎﰎ‪ ،‬ﻓﻮﺭﺩ ﻋﻠﻲ ﻣﻦ ﺍﻷﱂ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﺃﻧﺒﻬﲏ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻭﻗﺪ ﺃﺛﺮ‬
‫ﺍﳋﻴﻂ ﰲ ﺍﳌﻮﺿﻊ‪ ،‬ﻭﺻﺎﺭ ﺃﺛﺮ ﺍﳋﺎﰎ ﻛﺄﻧﻪ ﺍﳉﺪﻳﺮﻱ‪ ،‬ﻣﺴﺘﺪﻳﺮﹰﺍ ﺣﻮﻝ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻷﰊ‪ :‬ﺇﻥ ﺷﺌﺖ ﻛﺸﻔﺖ ﻟﻚ ﻓﺄﺭﻳﺘﻚ‪ ،‬ﻓﻘﺪ ﺃﺭﻳﺘﻪ ﳉﻤﺎﻋﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺳﺘﺤﻞ ﺍﻟﻨﻈﺮ ﺇﱃ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺴﻌﺪﻱ‪ :‬ﻓﺄﺻﺒﺤﺖ ﻣﻦ ﻏﺪ‪ ،‬ﻭﻣﺎ ﰲ ﻗﻠﱯ ﺍﻟﺒﺘﺔ ﻣﻦ ﺍﻟﻐﻼﻡ ﺷﻲﺀ‪ ،‬ﻭﺍﺑﺘﻌﺖ ﺍﳉﻮﺍﺭﻱ‪ ،‬ﻓﻜﻨﺖ ﺃﻃﺄﻫﻦ‪ ،‬ﻻ ﺃﻧﻜﺮ ﻣﻦ‬
‫ﲨﺎﻋﻲ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﰒ ﻃﺎﻟﺒﺘﲏ ﺑﺎﻟﻐﻠﻤﺎﻥ‪ ،‬ﻓﺪﺍﻓﻌﺘﻬﺎ ﻣﺪﺓ‪ ،‬ﰒ ﻏﻠﺒﺘﲏ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻓﺎﺳﺘﺪﻋﻴﺖ ﻏﻼﻣﺎﹰ‪ ،‬ﻓﻠﻢ ﺃﻗﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺳﺘﺮﺧﻰ ﺍﻟﻌﻀﻮ‪ ،‬ﻭﺑﻄﻞ‪،‬‬
‫ﻓﻠﻤﺎ ﻓﺎﺭﻗﺘﻪ‪ ،‬ﺃﻧﻌﻈﺖ‪ ،‬ﻓﻌﺎﻭﺩﺗﻪ‪ ،‬ﻓﺎﺳﺘﺮﺧﻰ‪ ،‬ﻓﺠﺮﺑﺖ ﺫﻟﻚ ﻋﻠﻰ ﻋﺪﺓ ﻏﻠﻤﺎﻥ‪ ،‬ﻓﻜﺎﻧﺖ ﺻﻮﺭﰐ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﺠﺪﺩﺕ ﺗﻮﺑ ﹰﺔ ﺛﺎﻧﻴﺔ‪ ،‬ﻭﻣﺎ ﻧﻘﻀﺘﻬﺎ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ‪ :‬ﻭﻛﺎﻥ ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﻘﺎﺭﻯﺀ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﻗﺪ ﲰﻊ ﻣﻌﻲ ﻫﺬﺍ ﺍﳋﱪ ﻣﻦ ﺍﻟﺴﻌﺪﻱ‪ ،‬ﻓﺄﺧﱪﱐ ﺑﻌﺪ ﻣﺪﺓ ﻃﻮﻳﻠﺔ ‪-‬‬
‫ﻭﺣﻠﻒ ﱄ ﻋﻠﻰ ﺫﻟﻚ ‪ -‬ﺃﻧﻪ ﺭﺃﻯ ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ ﻳﺎ ﺳﻴﺪﰐ‪ ،‬ﻣﻨﺎﻡ ﺍﻟﺴﻌﺪﻱ ﺍﻟﺬﻱ ﺣﻜﺎﻩ‬
‫ﺻﺤﻴﺢ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻧﻌﻢ‪.‬‬

‫ﺃﺑﻮ ﺟﻌﻔﺮ ﺑﻦ ﺑﺴﻄﺎﻡ ﻟﻪ ﻗﺼﺔ ﰲ ﺭﻏﻴﻒ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻳﺘﺘﺒﻊ ﺃﺑﺎ ﺟﻌﻔﺮ ﺑﻦ ﺑﺴﻄﺎﻡ ﺑﺎﻷﺫﻳﺔ‪،‬‬
‫ﻭﻳﻘﺼﺪﻩ ﺑﺎﳌﻜﺎﺭﻩ‪ ،‬ﻓﻠﻘﻲ ﻣﻨﻪ ﰲ ﺫﻟﻚ ﺷﺪﺍﺋﺪ ﻛﺜﲑﺓ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺃﻡ ﺃﰊ ﺟﻌﻔﺮ ﻗﺪ ﻋﻮﺩﺗﻪ ﻣﻨﺬ ﻛﺎﻥ ﻃﻔ ﻼﹰ‪ ،‬ﺃﻥ ﲡﻌﻞ ﻟﻪ ﰲ ﻛﻞ ﻟﻴﻠﺔ‪ ،‬ﲢﺖ ﳐﺪﺗﻪ ﺍﻟﱵ ﻳﻨﺎﻡ ﻋﻠﻴﻬﺎ‪ ،‬ﺭﻏﻴﻔﹰﺎ ﻣﻦ ﺍﳋﺒﺰ‪،‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﰲ ﻏﺪ‪ ،‬ﺗﺼﺪﻗﺖ ﺑﻪ‪ ،‬ﻋﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﻣﺪﺓ ﻣﻦ ﺃﺫﻳﺔ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻟﻪ‪ ،‬ﺩﺧﻞ ﺇﱃ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﰲ ﺷﻲﺀ ﺃﺣﺘﺎﺝ ﺇﱃ ﺫﻟﻚ ﻓﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪:‬‬
‫ﻟﻚ ﻣﻊ ﺃﻣﻚ ﺧﱪ ﰲ ﺭﻏﻴﻒ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺪ ﺃﻥ ﺗﺼﺪﻗﲏ‪.‬‬
‫ﻓﺬﻛﺮ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﺤﺪﺛﻪ ﺑﻪ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻄﺎﻳﺐ ﺑﺬﻟﻚ ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﻟﻨﺴﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻓﺈﱐ ﺑﺖ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﺃﻧﺎ ﺃﺩﺑﺮ ﻋﻠﻴﻚ ﺗﺪﺑﲑﹰﺍ ﻟﻮ ﰎ ﻻﺳﺘﺄﺻﻠﺘﻚ‪ ،‬ﻓﻨﻤﺖ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ‪،‬‬
‫ﻛﺄﻥ ﺑﻴﺪﻱ ﺳﻴﻔﹰﺎ ﻣﺴﻠﻮﻻﹰ‪ ،‬ﻭﻗﺪ ﻗﺼﺪﺗﻚ ﻷﻗﺘﻠﻚ ﺑﻪ‪ ،‬ﻓﺎﻋﺘﺮﺿﺘﲏ ﺃﻣﻚ ﺑﻴﺪﻫﺎ ﺭﻏﻴﻒ ﺗﺘﺮﺳﻚ ﺑﻪ ﻣﲏ‪ ،‬ﻓﻤﺎ ﻭﺻﻠﺖ‬
‫ﺇﻟﻴﻚ‪ ،‬ﻭﺍﻧﺘﺒﻬﺖ‪.‬‬
‫ﻓﻌﺎﺗﺒﻪ ﺃﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺟﻌﻞ ﺫﻟﻚ ﻃﺮﻳﻘﹰﺎ ﺇﱃ ﺍﺳﺘﺼﻼﺣﻪ‪ ،‬ﻭﺑﺬﻝ ﻟﻪ ﻣﻦ ﻧﻔﺴﻪ ﻣﺎ ﻳﺮﻳﺪﻩ ﻣﻦ ﺣﺴﻦ‬
‫ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﱂ ﻳﱪﺡ ﺣﱴ ﺃﺭﺿﺎﻩ‪ ،‬ﻭﺻﺎﺭﺍ ﺻﺪﻳﻘﲔ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺭﺃﻳﺖ ﻣﲏ ﺑﻌﺪﻫﺎ ﺳﻮﺀﹰﺍ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻳﺘﺮﻗﺐ ﺍﻟﻘﺘﻞ ﻭﺍﻓﺎﻩ ﺍﻟﻔﺮﺝ ﰲ ﻣﺜﻞ ﳌﺢ ﺍﻟﺒﺼﺮ‬
‫ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪،‬‬
‫ﺃﻧﻪ ﻛﺎﻥ ﻳﻜﺘﺐ ﻟﺮﺟﺎﺀ ﺍﺑﻦ ﺃﰊ ﺍﻟﻀﺤﺎﻙ‪ ،‬ﻭﻫﻮ ﺑﺪﻣﺸﻖ‪ ،‬ﻭﺃﻥ ﻋﻠﻲ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻣﻌﺎﺫ‪ ،‬ﻛﺎﻥ ﻳﺘﻘﻠﺪ ﺧﻼﻓﺔ‬
‫ﺻﻮﻝ ﺃﺭﺗﻜﲔ ﻋﻠﻰ ﺍﳌﻌﻮﻧﺔ ﺑﺪﻣﺸﻖ‪ ،‬ﻓﻮﺛﺐ ﻋﻠﻰ ﺭﺟﺎﺀ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻗﺒﺾ ﻋﻠﻰ ﲨﺎﻋﺔ ﻣﻦ ﺃﺳﺒﺎﺑﻪ‪ ،‬ﻭﺃﻣﺮ ﲝﺒﺴﻲ‪ ،‬ﻓﺤﺒﺴﺖ‬
‫ﰲ ﻳﺪﻱ ﺳﺠﺎﻥ ﻛﺎﻥ ﺟﺎﺭﹰﺍ ﱄ‪ ،‬ﻓﻜﺎﻥ ﻳﺄﺗﻴﲏ ﺑﺎﳋﱪ ﺳﺎﻋ ﹰﺔ ﺑﺴﺎﻋﺔ‪.‬‬

‫ﻓﺪﺧﻞ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺧﺮﺝ ﺭﺍﺱ ﺻﺎﺣﺒﻚ ﺭﺟﺎﺀ ﻋﻠﻰ ﻗﻨﺎﺓ‪.‬‬
‫ﰒ ﺟﺎﺀﱐ ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻗﺘﻞ ﻣﻄﺒﺒﻪ‪ ،‬ﰒ ﺟﺎﺀﱐ ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻗﺘﻞ ﺍﺑﻦ ﻋﻤﻪ‪ ،‬ﰒ ﺟﺎﺀﱐ ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻗﺘﻞ ﻛﺎﺗﺒﻪ ﺍﻵﺧﺮ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺍﷲ‪ ،‬ﻳﺪﻋﻰ ﺑﻚ ﻟﺘﻘﺘﻞ‪ ،‬ﻓﻘﺪ ﲰﻌﺖ ﻧﺒﺄ ﺫﻟﻚ‪ ،‬ﻓﻨﺎﻟﲏ ﺟﺰﻉ ﺷﺪﻳﺪ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﺴﺠﺎﻥ‪ ،‬ﻓﺄﻗﻔﻞ ﺍﻟﺒﺎﺏ‬
‫ﻋﻠﻲ‪.‬‬
‫ﻓﺪﻋﻲ ﰊ‪ ،‬ﻓﺪﺍﻓﻊ ﻋﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ ﻣﻘﻔﻞ‪ ،‬ﻭﺍﳌﻔﺘﺎﺡ ﻣﻊ ﺷﺮﻳﻜﻲ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﳚﻲﺀ‪ ،‬ﻭﺑﻌﺚ ﰲ ﻃﻠﺒﻪ‪.‬‬
‫ﻓﻨﺎﻟﲏ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﻧﻌﺎﺱ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻛﺄﱐ ﺍﺭﺗﻄﻤﺖ ﰲ ﻃﲔ ﻛﺜﲑ‪ ،‬ﻭﻛﺄﱐ ﻗﺪ ﺧﺮﺟﺖ‪ ،‬ﻭﻣﺎ ﺑﻞ ﻗﺪﻣﻲ ﻣﻨﻪ‬
‫ﺷﻲﺀ‪ ،‬ﻓﺎﺳﺘﻴﻘﻈﺖ‪ ،‬ﻭﺗﺄﻭﻟﺖ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﲰﻌﺖ ﺣﺮﻛﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻬﻧﺎ ﻟﻄﻠﱯ‪ ،‬ﻓﻌﺎﻭﺩﱐ ﺍﳉﺰﻉ‪.‬‬
‫ﻓﺨﻞ ﺍﻟﺴﺠﺎﻥ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺑﺸﺮ ﻓﻘﺪ ﺃﺧﺬ ﺍﳉﻨﺪ ﻋﻠﻲ ﺑﻦ ﺇﺳﺤﺎﻕ ﻓﺤﺒﺴﻮﻩ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺣﱴ ﺟﺎﺀﱐ ﺍﳉﻨﺪ‪ ،‬ﻓﺄﺧﺮﺟﻮﱐ‪ ،‬ﻭﺟﺎﺅﻭﺍ ﰊ ﺇﱃ ﳎﻠﺲ ﻋﻠﻲ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﺟﺎﻟﺴﺎﹰ‪ ،‬ﻭﻗﺪﺍﻣﻪ ﺩﻭﺍﺓ‬
‫ﻭﻛﺘﺎﺏ ﻗﺪ ﻛﺎﻥ ﻛﺘﺒﻪ ﺇﱃ ﺍﳌﻌﺘﺼﻢ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﳜﱪﻩ ﲞﱪ ﻗﺘﻠﻪ ﺭﺟﺎﺀ‪ ،‬ﻭﺟﻌﻞ ﻟﻪ ﺫﻧﻮﺑﺎﹰ‪ ،‬ﻭﻟﻨﻔﺴﻪ ﻣﻌﺎﺫﻳﺮ‪ ،‬ﻭﲰﺎﻩ‬
‫ﺭﺟﺎﺀ ﺍﺠﻤﻟﻮﺳﻲ‪ ،‬ﻭﺍﻟﻜﺎﻓﺮ‪ ،‬ﻓﺨﺮﻗﺖ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻛﺘﺒﺖ ﺑﺎﳋﱪ ﻛﻤﺎ ﳚﺐ ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪.‬‬
‫ﻓﺤﺒﺲ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺃﻇﻬﺮ ﺍﻟﻮﺳﻮﺍﺱ‪ ،‬ﻭﺗﻜﻠﻢ ﻓﻴﻪ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺩﺅﺍﺩ‪ ،‬ﻓﺄﻃﻠﻖ‪.‬‬
‫ﺍﳌﻨﺼﻮﺭ ﻳﺮﻯ ﻣﻨﺎﻣﹰﺎ ﻓﲑﻓﻊ ﺍﻟﻈﻼﻣﺔ ﻋﻦ ﳏﺒﻮﺱ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺍﳌﻨﺼﻮﺭ ﺍﺳﺘﻴﻘﻆ ﻣﻦ ﻣﻨﺎﻣﻪ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﻭﻫﻮ ﻣﺬﻋﻮﺭ ﻟﺮﺅﻳﺎ ﺭﺁﻫﺎ‪ ،‬ﻓﺼﺎﺡ ﺑﺎﻟﺮﺑﻴﻊ‪،‬‬
‫ﻼ ﳎﻮﺳﻴﹰﺎ ﻣﺴﺘﻨﺪﹰﺍ ﺇﱃ ﺍﻟﺒﺎﺏ‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺻﺮ ﺍﻟﺴﺎﻋﺔ ﺇﱃ ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ ﺍﻟﺬﻱ ﻳﻠﻲ ﺑﺎﺏ ﺍﻟﺸﺎﻡ ﻓﺈﻧﻚ ﺳﺘﺼﺎﺩﻑ ﻫﻨﺎﻙ ﺭﺟ ﹰ‬
‫ﺍﳊﺪﻳﺪ‪ ،‬ﻓﺠﺌﲏ ﺑﻪ‪ ،‬ﻓﻤﻀﻰ ﺍﻟﺮﺑﻴﻊ ﻣﺒﺎﺩﺭﺍﹰ‪ ،‬ﻭﻋﺎﺩ ﻭﺍﺠﻤﻟﻮﺳﻲ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻫﻮ ﻫﺬﺍ‪ ،‬ﻣﺎ ﻇﻼﻣﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﺇﻥ ﻋﺎﻣﻠﻚ ﺑﺎﻷﻧﺒﺎﺭ‪ ،‬ﺟﺎﻭﺭﱐ ﰲ ﺿﻴﻌﺔ ﱄ‪ ،‬ﻓﺴﺎﻣﲏ ﺃﻥ ﺃﺑﻴﻌﻪ‬
‫ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ‪ ،‬ﻷﻬﻧﺎ ﻣﻌﻴﺸﱵ‪ ،‬ﻭﻣﻨﻬﺎ ﺃﻗﻮﺕ ﻋﻴﺎﱄ‪ ،‬ﻓﻐﺼﺒﲏ ﺇﻳﺎﻫﺎ‪.‬‬
 ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻨﺼﻮﺭ‪ :‬ﻓﺒﺄﻱ ﺷﻲﺀ ﺩﻋﻮﺕ ﻗﺒﻞ ﺃﻥ ﻳﺼﲑ ﺇﻟﻴﻚ ﺭﺳﻮﱄ ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺣﻠﻴﻢ ﺫﻭ ﺃﻧﺎﺓ‪ ،‬ﻭﻻ ﺻﱪ ﱄ‬
‫ﻋﻠﻰ ﺃﻧﺎﺗﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻨﺼﻮﺭ ﻟﻠﺮﺑﻴﻊ‪ :‬ﺃﺷﺨﺺ ﻫﺬﺍ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻭﺃﺣﺴﻦ ﺃﺩﺑﻪ‪ ،‬ﻭﺍﻧﺘﺰﻉ ﺿﻴﻌﺔ ﻫﺬﺍ ﺍﺠﻤﻟﻮﺳﻲ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﺳﻠﻤﻬﺎ ﺇﱃ ﻫﺬﺍ‬
‫ﺍﺠﻤﻟﻮﺳﻲ‪ ،‬ﻭﺍﺑﺘﻊ ﻣﻦ ﺍﻟﻌﺎﻣﻞ ﺿﻴﻌﺘﻪ‪ ،‬ﻭﺳﻠﻤﻬﺎ ﺇﻟﻴﻪ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﻓﻔﻌﻞ ﺍﻟﺮﺑﻴﻊ ﺫﻟﻚ ﻛﻠﻪ ﰲ ﺑﻌﺾ ﻬﻧﺎﺭ ﻳﻮﻡ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﺍﺠﻤﻟﻮﺳﻲ‪ ،‬ﻭﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺯﺍﺩﻩ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪.‬‬
‫ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ ﺑﺒﻐﺪﺍﺩ ﻳﺮﻯ ﻣﻨﺎﻣﹰﺎ ﻳﺮﺷﺪﻩ ﺇﱃ ﺍﻟﻘﺎﺗﻞ ﻭﻳﱪﻯﺀ ﻓﻴﺠﹰﺎ ﻣﻈﻠﻮﻣﹰﺎ‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ‪ :‬ﺣﺪﺙ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻛﺮﺳﻮﻉ‪ ،‬ﺻﺎﺣﺐ ﺃﰊ ﺟﻌﻔﺮ ﳏﱪﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﺑﻦ ﺃﰊ ﻋﻮﻥ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪،‬‬
‫ﻗﺪ ﻭﻋﺪ ﳏﱪﺓ ﺃﻧﻪ ﳚﻴﺌﻪ ﻟﻺﻗﺎﻣﺔ ﻋﻨﺪﻩ‪ ،‬ﻭﺍﻟﺸﺮﺏ ﻣﺼﻄﺒﺤﹰﺎ ﻋﻠﻰ ﺳﺘﺎﺭﺗﻪ ﰲ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ‪ ،‬ﻓﺄﺑﻄﺄ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻌﻠﻖ ﻗﻠﺐ ﳏﱪﺓ‬
‫ﺑﺘﺄﺧﺮﻩ‪ ،‬ﻓﺒﻌﺚ ﻏﻼﻣﹰﺎ ﻟﻪ ﻳﻄﻠﺒﻪ ﻭﻳﻌﺮﻑ ﺧﱪﻩ ﰲ ﺗﺄﺧﺮﻩ‪.‬‬
‫ﻼ ﺑﺎﻟﺴﻴﺎﻁ‪ ،‬ﻭﺫﻛﺮ ﺃﻧﻪ ﳚﻲﺀ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ‬ ‫ﻓﻌﺎﺩ ﺇﱃ ﳏﱪﺓ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺟﺪﺗﻪ ﰲ ﳎﻠﺲ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻳﻀﺮﺏ ﺭﺟ ﹰ‬
‫ﺳﺎﻋﺔ‪ ،‬ﺟﺎﺀ ﺍﺑﻦ ﺃﰊ ﻋﻮﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﺃﻓﺴﺪﺕ ﺻﺒﻮﺣﻨﺎ‪ ،‬ﻭﺷﻐﻠﺖ ﻗﻠﱯ ﺑﺘﺄﺧﺮﻙ‪ ،‬ﻓﻤﺎ ﺳﺒﺐ ﺫﻟﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﻣﻨﺎﻣﻲ‪،‬‬
‫ﻛﺄﱐ ﺑﻜﺮﺕ ﺑﻠﺒﻞ ﻷﺟﻴﻚ‪ ،‬ﻭﻟﻴﺲ ﺑﲔ ﻳﺪﻱ ﺇﻻ ﻏﻼﻡ ﻭﺍﺣﺪ‪ ،‬ﻓﺴﺮﺕ ﰲ ﺧﺮﺍﺏ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ‪،‬‬
‫ﻷﺟﻲﺀ ﺇﱃ ﺭﺣﺒﺔ ﺍﳉﺴﺮ‪ ،‬ﻓﺈﱐ ﻷﺳﲑ ﰲ ﺍ ﻟﻘﻤﺮ‪ ،‬ﺇﺫ ﺭﺃﻳﺖ ﺷﻴﺨﹰﺎ ﻬﺑﻴﺎﹰ‪ ،‬ﻧﻈﻴﻒ ﺍﻟﺜﻮﺏ‪ ،‬ﻋﻠﻰ ﺭﺃﺳﻪ ﻗﻠﻨﺴﻮﺓ ﻻﻃﻴﺔ‪ ،‬ﻭﰲ ﻳﺪﻩ‬
‫ﻋﻜﺎﺯ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﱐ ﺃﺭﺷﺪﻙ ﺇﱃ ﻣﺎ ﻓﻴﻪ ﻣﺜﻮﺑﺔ‪ :‬ﰲ ﺣﺒﺴﻚ ﻓﻴﺞ ﻣﻈﻠﻮﻡ‪ ،‬ﻭﺍﰱ ﻣﻦ ﺍﳌﺪﺍﺋﻦ‪ ،‬ﰲ ﻭﻗﺖ ﺿﻴﻖ‪،‬‬
‫ﻓﺎﻬﺗﻢ ﺑﺄﻧﻪ ﻗﺘﻞ ﺭﺟ ﻼﹰ‪ ،‬ﻭﻫﻮ ﺑﺮﻱﺀ ﻣﻦ ﺩﻣﻪ‪ ،‬ﻭﻗﺪ ﺿﺮﺏ ﻭﺣﺒﺲ‪ ،‬ﻭﻗﺎﺗﻞ ﺍﻟﺮﺟﻞ ﻏﲑﻩ‪ ،‬ﻭﻫﻮ ﰲ ﻏﺮﻓﺔ ﻭﺳﻄﻰ ﻣﻦ ﺛﻼﺙ‬
‫ﻏﺮﻑ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻃﺎﻕ ﺍﻟﻌﻜﻲ ﺑﺎﻟﻜﺮﺥ‪ ،‬ﻭﺍﲰﻪ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﺍﺑﻌﺚ ﻣﻦ ﻳﺄﺧﺬﻩ‪ ،‬ﻓﺈﻧﻚ ﺳﺘﺠﺪﻩ ﺳﻜﺮﺍﻥ‪ ،‬ﻋﺮﻳﺎﻥ‪،‬‬
‫ﺑﺴﺮﺍﻭﻳﻞ‪ ،‬ﻭﰲ ﻳﺪﻩ ﺳﻜﲔ ﳐﻀﺒﺔ ﺑﺎﻟﺪﻡ‪ ،‬ﻓﺎﺻﻨﻊ ﺑﻪ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﺃﻃﻠﻖ ﺍﻟﻔﻴﺞ ﺍﻟﺒﺎﺋﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻓﻌﻞ‪ ،‬ﻭﺍﻧﺘﺒﻬﺖ‪ ،‬ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺳﺮﺕ‪ ،‬ﺣﱴ ﻭﺍﻓﻴﺖ ﺭﺣﺒﺔ ﺍﳉﺴﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺣﺪﺙ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻭﺟﺪﻧﺎ ﻫﺬﺍ ﺍﻟﻘﺘﻴﻞ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻔﻴﺞ ﻣﻌﻪ‪ ،‬ﻓﻀﺮﺑﻨﺎﻩ‪ ،‬ﻭﱂ ﻳﻘﺮ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﺑﻪ ﺃﺛﺮ ﺿﺮﺏ ﻋﻈﻴﻢ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺧﱪﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻣﻌﺮﻭﻑ ﺑﺎﳌﺪﺍﺋﻦ ﺑﺴﻼﻣﺔ ﺍﻟﻄﺮﻳﻘﺔ‪ ،‬ﻭﻣﻌﺎﺷﻲ ﺍﻟﺘﻔﻴﺞ‪ ،‬ﺃﻧﻔﺬﱐ‬
‫ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﻣﻦ ﺍﳌﺪﺍﺋﻦ‪ ،‬ﺇﱃ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﻣﻦ ﺃﻫﻞ ﺑﻐﺪﺍﺩ‪ ،‬ﻬﺑﺬﻩ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﺃﺧﺮﺝ ﺇﺿﺒﺎﺭﺓ‪ ،‬ﻓﺪﺧﻠﺖ ﺃﻭﺍﺋﻞ ﺑﻐﺪﺍﺩ‬
‫ﻼ ﻣﻘﺘﻮﻻﹰ‪ ،‬ﻓﺠﺰﻋﺖ‪ ،‬ﻭﱂ ﺃﺩﺭ ﺃﻳﻦ ﺁﺧﺬ‪ ،‬ﻓﺄﻧﺎ ﻋﻠﻰ ﺣﺎﱄ ﺇﺫ ﺃﺩﺭﻛﲏ ﺍﻷﻋﻮﺍﻥ‪،‬‬ ‫ﻭﻗﺖ ﺍﻟﻌﺘﻤﺔ‪ ،‬ﻓﻮﺟﺪﺕ ﰲ ﺍﻟﻄﺮﻳﻖ ﺭﺟ ﹰ‬
‫ﻓﻈﻨﻮﱐ ﻗﺘﻠﺘﻪ‪ ،‬ﻭﻭﺍﷲ ﻣﺎ ﺃﻋﺮﻓﻪ‪ ،‬ﻭﻻ ﺭﺃﻳﺘﻪ ﻗﻂ‪ ،‬ﻭﻗﺪ ﺣﺒﺴﻮﱐ ﻭﺿﺮﺑﻮﱐ‪ ،‬ﻓﺎﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ ﺩﻣﻲ‪.‬‬

‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻚ‪ ،‬ﺍﻧﻄﻠﻖ ﺣﻴﺚ ﺷﺌﺖ‪ ،‬ﰒ ﺃﺧﺬﺕ ﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﻭﻣﻀﻴﺖ ﺇﱃ ﻃﺎﻕ ﺍﻟﻌﻜﻲ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﺜﻼﺙ ﻏﺮﻑ‬
‫ﻣﺼﻄﻔﺔ‪ ،‬ﻓﻬﺠﻤﺖ ﻋﻠﻰ ﺍﻟﻮﺳﻄﻰ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺭﺟﻞ ﺳﻜﺮﺍﻥ ﻋﻠﻴﻪ ﺳﺮﺍﻭﻳﻞ ﻓﻘﻂ‪ ،‬ﻭﰲ ﻳﺪﻩ ﺳﻜﲔ ﳐﻀﺐ ﺑﺎﻟﺪﻡ‪ ،‬ﻭﻫﻮ‬
‫ﻳﻘﻮﻝ‪ :‬ﺃﺥ ﻋﻠﻴﻚ‪ ،‬ﻭﺍﻟﻚ‪ ،‬ﻧﻌﻢ ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺃﻧﺎ ﺟﺮﺣﺘﻪ‪ ،‬ﺃﺧﻮ ﺍﻟﻘﺤﺒﺔ‪ ،‬ﻭﺃﻥ ﻣﺎﺕ ﻓﺄﻧﺎ ﻗﺘﻠﺘﻪ‪ ،‬ﻓﺄﻧﺰﻟﺘﻪ ﻣﻜﺘﻮﻓﺎﹰ‪ ،‬ﻭﺑﻌﺜﺖ ﺑﻪ ﺇﱃ‬
‫ﺍﳊﺒﺲ‪ ،‬ﻭﺍﳓﺪﺭﺕ ﺇﱃ ﺍﳌﻮﻓﻖ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻓﺘﻌﺠﺐ‪ ،‬ﻭﺗﻘﺪﻡ ﺇﱄ ﺃﻥ ﺃﺿﺮﺏ ﺍﻟﻘﺎﺗﻞ ﺑﺎﻟﺴﻴﺎﻁ ﺇﱃ ﺃﻥ ﻳﺘﻠﻒ‪،‬‬
‫ﻭﺃﺻﻠﺒﻪ ﰲ ﻣﻮﺿﻊ ﺟﻨﺎﻳﺘﻪ‪ ،‬ﻓﺘﺸﺎﻏﻠﺖ ﺑﺬﻟﻚ ﺇﱃ ﺃﻥ ﻓﺮﻏﺖ ﻣﻨﻪ‪ ،‬ﰒ ﺟﺌﺘﻚ‪.‬‬

‫ﺍﻟﺮﺣﺒﺔ‬
 ‫ﺍﻟﺮﺣﺒﺔ‪ :‬ﺍﻷﺭﺽ ﺍﻟﻮﺍﺳﻌﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻜﻠﻤﺔ ﺗﻄﻠﻖ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﺃﻭ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﺃﻭ ﺍﻟﻔﻀﺎﺀ ﺍﻟﻜﺎﺋﻦ ﺑﲔ ﺍﻷﺑﻨﻴﺔ‪ ،‬ﳑﺎ ﻳﺴﻤﻰ ﺍﻵﻥ‬
‫ﺳﺎﺣﺔ‪ ،‬ﺃﻭ ﻣﻴﺪ ﺍﻧﹰﺎ‪.‬‬
‫ﻭﺫﻛﺮ ﻳﺎﻗﻮﺕ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﺸﺘﺮﻙ ﻭﺿﻌﹰﺎ ﻭﺍﳌﻔﺘﺮﻕ ﺻﻘﻌﹰﺎ ﺹ ‪ ٢٠٣‬ﺳﺘﺔ ﻣﻮﺍﺿﻊ ﺗﺴﻤﻰ ﺍﻟﺮﺣﺒﺔ‪ ،‬ﺑﻀﻢ ﺍﻟﺮﺍﺀ‪ ،‬ﻭﺗﺴﻌﺔ‬
‫ﻣﻮﺍﺿﻊ ﺗﺴﻤﻰ ﺍﻟﺮﺣﺒﺔ‪ ،‬ﺑﻔﺘﺢ ﺍﻟﺮﺍﺀ‪.‬‬
‫ﻓﻤﻦ ﺍﳌﺪﻥ‪ :‬ﺭﺣﺒﺔ ﻣﺎﻟﻚ ﺑﻦ ﻃﻮﻕ‪ ،‬ﺑﻨﺎﻫﺎ ﻣﺎﻟﻚ‪ ،‬ﻭﻧﺴﺒﺖ ﺇﱃ ﺑﺎﻧﻴﻬﺎ‪ ،‬ﻭﻫﻲ ﺑﲔ ﺍﻟﺮﻗﺔ ﻭﺑﻐﺪﺍﺩ ﻋﻠﻰ ﺷﺎﻃﻰﺀ ﺍﻟﻔﺮﺍﺕ ﻋﻠﻰ‬
‫ﺑﻌﺪ ‪ ٨‬ﺃﻳﺎﻡ ﻣﻦ ﺩﻣﺸﻖ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪.٧٦٤ - ٢‬‬
‫ﻭﻣﻦ ﺍﻟﻘﺮﻯ‪ :‬ﺍﻟﺮﺣﺒﺔ‪ ،‬ﻗﺮﻳﺔ ﲝﺬﺍﺀ ﺍﻟﻘﺎﺩﺳﻴﺔ‪ ،‬ﻋﻠﻰ ﻣﺮﺣﻠﺔ ﻣﻦ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻗﺎﻝ ﻋﻨﻬﺎ ﻳﺎﻗﻮﺕ ﺇﻬﻧﺎ ﻋﻠﻰ ﻳﺴﺎﺭ ﺍﳊﺎﺝ ﺍﳌﺘﻮﺟﻬﲔ‬
‫ﺇﱃ ﻣﻜﺔ‪ ،‬ﻭﻗﺪ ﺧﺮﺑﺖ ﺍﻵﻥ ﻟﻜﺜﺮﺓ ﻃﺮﻭﻕ ﺍﻟﻌﺮﺏ‪ ،‬ﻷﻬﻧﺎ ﻋﻠﻰ ﺿﻔﺔ ﺍﻟﱪﻳﺔ‪ ،‬ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﻋﻤﺎﺭﺓ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪- ٢‬‬
‫‪ ٧٦٢‬ﻭﺍﳌﻔﺘﺮﻕ ﺻﻘﻌﹰﺎ ﺹ ‪.٢٠٣‬‬
‫ﺃﻗﻮﻝ‪ :‬ﻣﺮﺭﺕ ﻋﻠﻰ ﺍﻟﺮﺣﺒﺔ ﰲ ﺍﻟﺴﻨﺔ ‪ ١٩٣٥‬ﳌﺎ ﻛﻨﺖ ﻗﺎﺿﻴﹰﺎ ﰲ ﻣﻨﻄﻘﺔ ﺃﰊ ﺻﺨﲑ ﺍﺠﻤﻟﺎﻭﺭﺓ ﻟﻠﻨﺠﻒ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳊﲑﺓ‪،‬‬
‫ﻭﺭﺣﺒﺔ ﺍﻟﻘﺎﺩﺳﻴﺔ ﺗﺎﺑﻌﺔ ﶈﻜﻤﺔ ﺃﰊ ﺻﺨﲑ‪ ،‬ﻭﻗﺪ ﺃﺑﺼﺮﺕ ﺃﻫﺎﱄ ﺍﻟﺮﺣﺒﺔ ﻳﻘﻴﻤﻮﻥ ﰲ ﺣﺼﻦ‪ ،‬ﻭﻗﺪ ﺍﲣﺬﻭﺍ ﰲ ﺑﺎﻃﻨﻪ ﻣﺴﺎﻛﻦ‬
‫ﳍﻢ‪ ،‬ﻭﻫﻢ ﻳﺰﺭﻋﻮﻥ ﺍﳋﻀﺮ ﻭﺍﻟﺒﻄﻴﺦ ﺍﻷﲪﺮ ﺍﳌﻌﺮﻭﻑ ﺑﺒﻐﺪﺍﺩ ﺑﺎﻟﺮﻗﻰ‪ ،‬ﻭﻣﺎﺅﻫﻢ ﻣﻦ ﻋﲔ ﺛﺮﺓ ﻫﻨﺎﻙ‪ ،‬ﺗﺴﻤﻰ ﻋﲔ ﺍﻟﺮﺣﺒﺔ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺮﺣﺒﺔ ﲟﻌﲎ ﺍﻟﺴﺎﺣﺔ‪ ،‬ﺃﻭ ﺍﳌﻴﺪﺍﻥ‪ ،‬ﺃﻭ ﺍﻟﻔﻀﺎﺀ ﺍﻟﻜﺎﺋﻦ ﺑﲔ ﺍﻷﺑﻨﻴﺔ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻟﻜﻞ ﺟﺎﻣﻊ ﺭﺣﺒﺔ‪ ،‬ﻭﰲ ﻛﻞ ﺭﺃﺱ ﺟﺴﺮ‬
‫ﺭﺣﺒﺔ‪ ،‬ﻫﺬﺍ ﻣﺎ ﻋﺪﺍ ﺍﻟﺮﺣﺒﺎﺕ ﺍﻷﺧﺮﻯ ﺍﻟﻜﺎﺋﻨﺔ ﰲ ﺩﺍﺧﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻗﺪ ﲰﻴﺖ ﺇﺣﺪﻯ ﺭﺣﺒﺎﺕ ﻣﺴﺠﺪ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺭﺣﺒﺔ‬
‫ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺇﺫ ﻛﺎﻧﺖ ﺩﺍﺭﹰﺍ ﻟﻌﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻗﻀﻰ ﻓﻴﻬﺎ ﻟﻌﺜﻤﺎﻥ ﺑﺎﳋﻼﻓﺔ ﺍﻟﻄﱪﻱ ‪ ،٢٣٧ - ٤‬ﻭﺭﺣﺒﺔ ﺍﻟﻘﺼﺎﺑﲔ‬
‫ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻗﻌﺖ ﻓﻴﻪ ﻣﻌﺮﻛﺔ ﺑﲔ ﺃﻧﺼﺎﺭ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ‪ ،‬ﻭﺑﲔ ﺃﺗﺒﺎﻉ ﺍﻷﻣﻮﻳﲔ ﰲ ﺍﻟﺴﻨﺔ ‪ ١٠١‬ﺍﻟﻌﻴﻮﻥ ﻭﺍﳊﺪﺍﺋﻖ ‪- ٣‬‬
‫‪ ،٥٧‬ﻭﻛﺎﻥ ﳌﺴﺠﺪ ﺍﻟﺒﺼﺮﺓ ﺭﺣﺒﺔ ﺍﻟﻄﱪﻱ ‪ ٥١٨ - ٥‬ﻭﳉﺎﻣﻊ ﺍﳌﻨﺼﻮﺭ ﺑﺎﳌﺪﻳﻨﺔ ﺍﳌﺪﻭﺭﺓ ﺭﺣﺒﺔ ﺍﻟﻄﱪﻱ ‪،٣٥٨ - ٩‬‬
‫ﻭﻛﺎﻧﺖ ﺇﺣﺪﻯ ﺍﻟﺮﺣﺒﺎﺕ ﰲ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﺍﲰﻬﺎ ﺭﺣﺒﺔ ﺯﻳﺮﻙ ﻭﻫﻲ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺑﺎﺏ ﺍﻟﻔﺮﺍﻋﻨﺔ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻟﻠﺨﻄﻴﺐ ‪- ٦‬‬
‫‪.٣٦٨‬‬
‫ﻭﻛﺎﻥ ﳉﺎﻣﻊ ﺍﻟﻘﺼﺮ ﺑﺒﻐﺪﺍﺩ ﺭﺣﺒﺔ‪ ،‬ﻭﻫﻮ ﺍﳉﺎﻣﻊ ﺍﻟﺬﻱ ﻛﺎﻥ ﺍﳋﻠﻔﺎﺀ ﺍﻟﻌﺒﺎﺳﻴﻮﻥ ﻳﻘﻴﻤﻮﻥ ﻓﻴﻪ ﺑﺒﻐﺪﺍﺩ ﺻﻼﺓ ﺍﳉﻤﻌﺔ‪،‬‬
‫ﻳﻨﻔﺬﻭﻥ ﺇﻟﻴﻪ ﻣﻦ ﻗﺼﺮ ﺍﳋﻼﻓﺔ‪ ،‬ﻋﱪ ﳑﺮﺍﺕ ﲢﺖ ﺍﻷﺭﺽ‪ ،‬ﻭﻫﺬﺍ ﺍﳉﺎﻣﻊ‪ ،‬ﺗﻌﺎﻭﺭﺗﻪ ﺃﻳﺪﻱ ﺍﻟﻐﺼﺐ ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻪ ﺇﻻ ﻣﺌﺬﻧﺘﻪ‪،‬‬
‫ﻭﺍﲰﻬﺎ ﺍﻵﻥ ﻣﻨﺎﺭﺓ ﺳﻮﻕ ﺍﻟﻐﺰﻝ‪.‬‬
‫ﺃﻣﺎ ﺭﺣﺒﺔ ﺟﺎﻣﻊ ﺍﻟﻘﺼﺮ‪ ،‬ﻓﻬﻲ ﻭﺍﻗﻌﺔ ﺧﺎﺭﺝ ﺍﳉﺎﻣﻊ‪ ،‬ﳑﺎ ﻳﻠﻲ ﺍﳌﺌﺬﻧﺔ‪ ،‬ﰲ ﺷﺮﻗﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﺗﺰﺍﻝ ﺇﱃ ﺍﻵﻥ ﺭﺣﺒﺔ ﳛﺘﻠﻬﺎ‬
‫ﺍﻟﻘﺼﺎﺑﻮﻥ ﺍﻟﺬﻳﻦ ﻳﺒﻴﻌﻮﻥ ﳊﻢ ﺍﻟﺒﻘﺮ‪ ،‬ﻭﺗﻔﺼﻞ ﻫﺬﻩ ﺍﻟﺮﺣﺒﺔ ﺍﻵﻥ ﺑﲔ ﺳﻮﻕ ﺍﻟﺸﻮﺭﺟﺔ ﺣﻴﺚ ﺗﺒﺎﻉ ﺍﻟﻐﻼﻝ‪ ،‬ﻭﺑﲔ ﺳﻮﻕ‬
‫ﺍﻟﺪﻫﺎﻧﺔ‪ ،‬ﺣﻴﺚ ﺩﻛﺎﻛﲔ ﺍﻟﻌﻄﺎﺭﻳﻦ‪ ،‬ﻭﺍﻟﺒﻘﺎﻟﲔ‪ ،‬ﻭﺍﳊﻠﻮﺍﻧﻴﲔ‪ ،‬ﻭﻳﺴﻤﻴﻬﻢ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﺍﻟﺸﻜﺮﺟﻴﺔ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺭﺣﺒﺔ ﺍﳉﺴﺮ ﻣﻦ ﺃﻧﺰﻩ ﺍﳌﻮﺍﺿﻊ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﲝﻴﺚ ﺃﻥ ﺍﻟﻨﺎﺱ ﻛﺎﻧﻮﺍ ﳚﺘﻤﻌﻮﻥ ﻓﻴﻬﺎ ﻟﻠﻔﺮﺟﺔ‪ ،‬ﻭﰲ ﺑﻐﺪﺍﺩ ﺃﻏﻨﻴﺔ ﺷﺎﺋﻌﺔ‬
‫ﻧﻈﻤﻬﺎ ﺑﻐﺪﺍﺩﻱ ﺃﺿﺎﻕ‪ ،‬ﻓﻘﺎﻝ ﻳﺴﻠﻲ ﻧﻔﺴﻪ‪:‬‬
‫ﻻ ﺑﺪّ ﻣﺎ ﺗﻨﻘﻀﻲ ‪ ...‬ﻭﺍﻟﻔﻘﺮ ﻣﺎ ﻫﻮ ﻋﻴﺐ‬
‫ﻭﺃﻗﻒ ﺑﺮﺃﺱ ﺍﳉﺴﺮ ‪ ...‬ﻭﺃﺧﺮﺧﺸﻚ ﻳﺎ ﺟﻴﺐ‬
‫ﻭﺣﺪﺛﻮﺍ ﺃﻥ ﺃﻋﺮﺍﺑﻴﹰﺎ ﻗﺪﻡ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺄﻃﻌﻢ ﺍﻟﻠﻮﺯﻳﻨﺞ ﺍﲰﻪ ﺍﻵﻥ ﺑﺒﻐﺪﺍﺩ‪ :‬ﺑﻘﻼﻭﻩ‪ ،‬ﻓﺎﺭﺳﻴﺔ‪ :‬ﺑﺎﻗﻼﻭﺍ‪ ،‬ﻓﺎﺳﺘﻄﺎﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﲰﻌﺖ‬
‫ﺍﻷﺷﻴﺎﺥ ﻣﻦ ﺃﻫﻠﻲ‪ ،‬ﻳﺬﻛﺮﻭﻥ ﺃﻥ ﻣﻦ ﻃﻴﺒﺎﺕ ﺑﻐﺪﺍﺩ‪ :‬ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺭﺃﺱ ﺍﳉﺴﺮ‪ ،‬ﻭﻫﺬ ﺍ ﺍﻟﺬﻱ ﺃﻛﻠﺘﻪ‪ ،‬ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻭﺍﺣﺪﹰﺍ‬
‫ﻣﻨﻬﻤﺎ‪.‬‬
‫ﻋﺰﻡ ﻋﻠﻰ ﻗﺘﻠﻪ ﰒ ﻣﻦ ﻋﻠﻴﻪ ﻭﺃﻃﻠﻘﻪ ﰒ ﳝﻦ ﻋﻠﻴﻪ ﻭﻳﻄﻠﻘﻪ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺃﺧﻲ ﻣﻮﺳﻰ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻘﺎﺿﻲ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﻨﺖ ﺧﺮﺟﺖ ﻣﻊ ﺃﰊ ﻭﻫﻮ ﻳﻜﺘﺐ ﻷﰊ ﺟﻌﻔﺮ ﺍﻟﻜﺮﺧﻲ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﳌﺎ ﺗﻘﻠﺪ ﺍﳌﻮﺻﻞ ﻭﺍﻟﺪﻳﺎﺭﺍﺕ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺿﻢ‬
‫ﺇﱃ ﺃﰊ ﺟﻌﻔﺮ ﻣﻦ ﻗﻮﺍﺩ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﺑﻨﺼﻴﺒﲔ ﻛﺎﻥ ﺃﰊ ﻗﺪ ﻣﻀﻰ ﻭﺃﻧﺎ ﻣﻌﻪ ﺇﱃ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺍﺑﻦ ﻛﺸﻤﺮﺩ‬
‫ﻣﺴﻠﻤﹰﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺘﺤﺪﺛﺎ‪ ،‬ﻓﺴﻤﻌﺘﻪ ﳛﺪﺛﻪ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﳌﺎ ﺃﺳﺮﱐ ﺃﺑﻮ ﻃﺎﻫﺮ ﺍﻟﻘﺮﻣﻄﻲ‪ ،‬ﻓﻴﻤﻦ ﺃﺳﺮﻩ ﺑﺎﳍﺒﲑ‪ ،‬ﺣﺒﺴﲏ ﻭﺃﺑﺎ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻭﺍﻟﻐﻤﺮ‪ ،‬ﰲ ﺛﻼﺙ ﺣﺠﺮ ﻣﺘﻘﺎﺭﺑﺔ‪ ،‬ﻭﻣﻜﻨﻨﺎ ﺃﻥ‬
‫ﻧﺘﺰﺍﻭﺭ‪ ،‬ﻭﳒﺘﻤﻊ ﻋﻠﻰ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻓﻤﻜﻦ ﺃﺑﺎ ﺍﳍﻴﺠﺎﺀ ﺧﺎﺻﺔ‪ ،‬ﻭﺍﺧﺘﺺ ﺑﻪ‪ ،‬ﻭﻋﻤﻞ ﻋﻠﻰ ﺇﻃﻼﻗﻪ‪ ،‬ﻭﺷﻔﻌﻪ ﻋﻠﻰ ﺃﺷﻴﺎﺀ‪.‬‬
‫ﻓﺴﺄﻟﺖ ﺃﺑﺎ ﺍﳍﻴﺠﺎﺀ ﺃﻥ ﻳﺴﺄﻟﻪ ﺇﻃﻼﻗﻲ‪ ،‬ﻓﻮﻋﺪﱐ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﻩ ﺍﻟﻘﺮﻣﻄﻲ‪ ،‬ﻓﻤﻀﻰ ﺇﻟﻴﻪ ﻭﻋﺎﺩ ﺇﱃ ﺣﺠﺮﺗﻪ‪ ،‬ﻓﺠﺌﺖ ﻭﺳﺄﻟﺘﻪ‪:‬‬
‫ﻫﻞ ﺧﺎﻃﺒﻪ ؟ ﻓﺪﺍﻓﻌﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﻌﻠﻚ ﺃﻧﺴﻴﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻭﻟﻮﺩﺩﺕ ﺃﱐ ﻣﺎ ﺫﻛﺮﺗﻚ ﻟﻪ‪ ،‬ﺇﱐ ﻭﺟﺪﺗﻪ ﻣﺘﻐﻴﻈﹰﺎ ﻋﻠﻴﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻷﺿﺮﺑﻦ‬
‫ﻋﻨﻘﻪ ﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﰲ ﻏﺪ‪.‬‬
‫ﻭﺭﺣﻞ ﺃﺑﻮ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺣﺠﺮﰐ ﻭﻗﺪ ﻳﺌﺴﺖ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﺭﺃﻳﺖ ﰲ‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪ :‬ﺍﻛﺘﺐ ﰲ ﺭﻗﻌﺔ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﻦ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻟﻴﻞ‪ ،‬ﺇﱃ ﺍﳌﻮﱃ ﺍﳉﻠﻴﻞ‪ ،‬ﻣﺴﲏ ﺍﻟﻀﺮ‬ ‫ﻣﻨﺎﻣﻲ ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻭﺍﳋﻮﻑ‪ ،‬ﻭﺃﻧﺖ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ ،‬ﻓﺒﺤﻖ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‪ ،‬ﺍﻛﺸﻒ ﳘﻲ ﻭﺣﺰﱐ‪ ،‬ﻭﻓﺮﺝ ﻋﲏ‪ ،‬ﻭﺍﻃﺮﺡ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻨﻬﺮ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ ﺳﺎﻗﻴﺔ ﻛﺎﻧﺖ ﲡﺮﻱ ﻫﻨﺎﻙ ﰲ ﺍﳌﻄﺒﺦ‪.‬‬
‫ﻓﺎﻧﺘﺒﻬﺖ ﻣﻦ ﻧﻮﻣﻲ‪ ،‬ﻭﻛﺘﺒﺖ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﻃﺮﺣﺘﻬﺎ ﰲ ﺍﻟﺴﺎﻗﻴﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺴﺤﺮ ﺍﺳﺘﺪﻋﺎﱐ ﺍﻟﻘﺮﻣﻄﻲ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻧﻪ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﺇﻟﻴﻪ ﺃﺩﻧﺎﱐ ﻭﺃﺟﻠﺴﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻛﺎﻥ ﺭﺃﻳﻲ‬
‫ﻓﻴﻚ ﻏﲑ ﻫﺬﺍ‪ ،‬ﺇﻻ ﺃﱐ ﻗﺪ ﺭﺃﻳﺖ ﲣﻠﻴﺘﻚ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻓﺈﺫﺍ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﺭﺍﺣﻠﺔ‪ ،‬ﻭﺭﺟﻞ ﻳﺼﺤﺒﲏ‪ ،‬ﻓﺮﺑﻜﺖ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﻟﺒﺼﺮﺓ ﺳﺎﳌﺎﹰ‪ ،‬ﻭﳊﻘﺖ ﺃﺑﺎ ﺍﳍﻴﺠﺎﺀ ﻬﺑﺎ‪ ،‬ﻓﺪﺧﻠﻨﺎ‬
‫ﻣﻌﹰﺎ ﺇﱃ ﺑﻐﺪﺍﺩ‬
‫ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻜﺎﺗﺐ ﺩﺧﻞ ﻣﺼﺮ ﺃﺟﲑﹰﺍ ﰒ ﺩﺧﻠﻬﺎ ﺃﻣﲑﹰﺍ‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺯﻛﻲ‪ :‬ﻛﻨﺖ ﻣﻊ ﺻﺎﺣﱯ ﻋﻴﺴﻰ ﺍﻟﻨﻮﺷﺮﻱ‪ ،‬ﻭﻛﺎﻥ ﻣﻀﺎﻓﹰﺎ ﶈﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻜﺎﺗﺐ ﻋﻠﻰ‬
‫ﺣﺮﺏ ﺍﻟﻄﻮﻟﻮﻧﻴﺔ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻓﺘﺘﺤﺖ ﻣﺼﺮ‪ ،‬ﻓﺘﻘﻠﺪﻫﺎ ﻋﻴﺴﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﻴﺴﻰ‪ :‬ﺧﺮﺝ ﻳﻮﻣﹰﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺇﱃ ﻇﺎﻫﺮ ﺍﻟﻔﺴﻄﺎﻁ‪ ،‬ﻓﺎﻧﺘﻬﻰ ﺑﻪ ﺍﻟﺴﲑ ﺇﱃ ﻗﺒﺔ ﻛﺎﻧﺖ ﻷﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪،‬‬
‫ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﻗﺒﺔ ﺍﳍﻮﺍﺀ‪ ،‬ﻣﻄﻠﺔ ﻋﻠﻰ ﺍﻟﻨﻴﻞ ﻭﻋﻠﻰ ﺍﻟﱪ‪ ،‬ﻓﺠﻠﺲ ﻓﻴﻬﺎ ﻭﻣﻌﻪ ﺍﳊﺴﲔ ﺑﻦ ﲪﺪﺍﻥ ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻘﻮﺍﺩ‪ ،‬ﰒ ﻗﺎﻝ‪:‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﻷﻣﺮ ﻛﻠﻪ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺴﲔ ﺑﻦ ﲪﺪﺍﻥ‪ :‬ﻻ ﺷﻚ ﺃﻥ ﲡﺪﻳﺪﻙ ﺍﳊﻤﺪ ﻷﻣﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻫﻮ ﻋﺠﻴﺐ ﻃﺮﻳﻒ ﺫﻛﺮﺗﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﻫﻮ ﺃﱐ ﻧﺰﻋﺖ ﺇﱃ ﻣﺼﺮ ﻭﺃﻧﺎ ﰲ ﺣﺎﻝ ﺭﺛﺔ‪ ،‬ﰲ ﺯﻱ ﺻﻐﺎﺭ ﺍﻷﺗﺒﺎﻉ‪،‬‬
‫ﻓﻀﺎﻕ ﻋﻠﻲ ﺍﳌﻌﺎﺵ ﻬﺑﺎ ؟ ﻓﺎﺗﺼﻠﺖ ﺑﻠﺆﻟﺆ ﺍﻟﻄﻮﻟﻮﱐ‪ ،‬ﻓﺄﺟﺮﻯ ﻋﻠﻲ ﺩﻳﻨﺎﺭﻳﻦ ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﻭﺻﲑﱐ ﻣﺸﺮﻓﹰﺎ ﰲ ﺇﺻﻄﺒﻠﻪ‬
‫ﻋﻠﻰ ﻛﺮﺍﻋﻪ‪ ،‬ﻓﻜﻨﺖ ﻫﻨﺎﻙ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﻌﺮﻑ ﻭﺟﻬﻲ ﺟﻴﺪﺍﹰ‪ ،‬ﻭﻻ ﺃﻗﺪﻡ ﻋﻠﻰ ﺍﻟﻮﻗﻮﻑ ﺑﲔ ﻳﺪﻳﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ ﺃﺣﻀﺮﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﻦ ﺃﻳﻦ ﻳﻌﺮﻓﻚ ﺍﻷﻣﲑ ؟ ﻳﻌﲏ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺭﺁﱐ ﻗﻂ‪ ،‬ﻭﻻ ﻭﻗﻌﺖ ﻋﻴﻨﻪ ﻋﻠﻲ ﺇﻻ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻻ ﳏﻠﻲ ﳏﻞ ﻣﻦ ﻳﺘﺼﺪﻯ ﻟﻠﻘﺎﺋﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻋﺎﱐ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﻫﻮ ﰲ ﻗﺒﺔ ﺍﳍﻮﺍﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﻌﻚ ﺭﺟﻞ ﺃﺷﻘﺮ ﺃﺷﻬﻞ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻋﺮﻓﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻞ ﻫﻮ ﰲ ﺟﻨﺒﺘﻚ‪ ،‬ﻓﺄﺑﻌﺪﻩ ﻋﻨﻚ‪ ،‬ﻓﺈﱐ ﺭﺃﻳﺘﻪ ﺍﻟﺒﺎﺭﺣﺔ ﻭﰲ ﻳﺪﻩ ﻣﻜﻨﺴﺔ ﻳﻜﻨﺲ ﺩﺍﺭﻱ ﻬﺑﺎ‪ ،‬ﻓﺘﻮﻕ ﻭﳛﻚ‪ ،‬ﻭﻻ ﺗﺘﻌﺮﻑ‬
‫ﺇﱃ ﺃﺣﺪ ﻣﻦ ﺣﺎﺷﻴﺘﻪ‪ ،‬ﻭﺃﻗﺮﱐ ﻋﻠﻰ ﺃﻣﺮﻱ‪ ،‬ﻓﺎﻣﺘﺜﻠﺖ ﺃﻣﺮﻩ‪.‬‬
‫ﻭﻣﻀﺖ ﳍﺬﺍ ﺍﳊﺪﻳﺚ ﺷﻬﻮﺭ‪ ،‬ﰒ ﺩﻋﺎﱐ ﺛﺎﻧﻴﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎﺫﺍ ﺑﻠﻴﺖ ﺑﻪ ﻣﻨﻚ‪ ،‬ﻭﺑﻠﻴﺖ ﺃﻧﺖ ﺑﻪ ﻣﻦ ﻫﺬﺍ ﺍﻷﻣﲑ ؟‬
‫ﺩﻋﺎﱐ ﺑﻌﺪﺓ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺮﺳﺎﺋﻞ‪ ،‬ﻓﻮﺍﻓﻴﺘﻪ ﻭﺃﻧﺎ ﰲ ﻏﺎﻳﺔ ﺍﻟﻮﺟﻞ‪ ،‬ﻓﻘﺎﻝ‪ .‬ﺃﻟﻴﺲ ﺃﻣﺮﺗﻚ ﺑﺼﺮﻑ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺯﺭﻕ‬
‫ﺍﻷﺷﻘﺮ ؟ ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻋﺮﻓﺘﻚ ﻳﺎ ﺳﻴﺪﻱ ﺃﱐ ﻣﺎ ﺍﺳﺘﺨﺪﻣﺖ ﻣﻦ ﻫﺬﻩ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﻻ ﻭﻗﻌﺖ ﱄ ﻋﻠﻴﻪ ﻋﲔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺬﺑﺖ‪ ،‬ﻫﻮ ﻣﻌﻚ ﰲ ﺇﺻﻄﺒﻠﻚ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﺍﻟﺴﺎﻋﺔ ﻋﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺈﱐ ﻗﺪ ﺭﺃﻳﺘﻪ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﰲ ﻳﺪﻩ ﻣﻜﻨﺴﺔ‪،‬‬
‫ﻭﻫﻮ ﻳﻜﻨﺲ ﻬﺑﺎ ﺳﺎﺋﺮ ﺣﺠﺮﻱ ﻭﺩﺍﺭﻱ‪ ،‬ﻭﻧﺴﺄﻝ ﺍﷲ ﺍﻟﻜﻔﺎﻳﺔ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺆﻟﺆ‪ :‬ﻭﺃﻱ ﺫﻧﺐ ﱄ ﻳﺎ ﺳﻴﺪﻱ ﰲ ﺍﻷﺣﻼﻡ ؟ ﻓﻘﺎﻝ ﱄ‪ :‬ﺻﺪﻗﺖ‪ ،‬ﻓﺎﺳﺘﺘﺮ ﺇﱃ ﺃﻥ ﻳﺘﻨﺎﺳﻰ ﺍﻷﻣﲑ ﺫﻛﺮﻙ‪ ،‬ﻓﻔﻌﻠﺖ‪،‬‬
‫ﻭﻛﺎﻥ ﳚﺮﻱ ﻋﻠﻲ ﺫﻟﻚ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻋﻤﻞ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﻠﻤﺎ ﻬﺗﻴﺄ ﻣﻦ ﺇﻧﻔﺎﺫ ﻟﺆﻟﺆ ﺇﱃ ﺍﻟﺸﺎﻡ ﻣﺎ ﻬﺗﻴﺄ‪ ،‬ﻬﻧﻀﺖ ﻣﻌﻪ‪ ،‬ﻭﲣﻠﻒ ﻋﻨﻪ ﻛﺘﺎﺑﻪ‪ ،‬ﳌﺎ ﻛﺎﻧﻮﺍ ﻋﻠﻤﻮﻩ ﻣﻦ ﺗﻐﲑ ﺣﺎﻟﻪ ﻋﻨﺪ ﺻﺎﺣﺒﻪ‪،‬‬
‫ﻓﺄﺩﻧﺎﱐ‪ ،‬ﻭﻗﺮﺑﲏ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻲ ﰲ ﻛﻞ ﺷﻬﺮ ﻋﺸﺮﺓ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﲪﻠﲏ ﻋﻠﻰ ﺩﺍﺑﺔ ﻭﺑﻐﻞ‪ ،‬ﻓﻠﺰﻣﺖ ﺧﺪﻣﺘﻪ‪ ،‬ﻭﻛﻔﻴﺘﻪ‪،‬‬
‫ﻭﺍﺳﺘﺤﻤﺪﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺰﺍﺩﱐ ﻣﻦ ﺭﺃﻳﻪ‪ ،‬ﻭﱂ ﻳﻨﺘﻪ ﺇﱃ ﺍﻟﻌﺮﻳﺶ‪ ،‬ﺣﱴ ﺗﻨﺒﻪ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ ﻋﻠﻰ ﺍﺳﺘﻴﺤﺎﺵ ﻟﺆﻟﺆ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ‬
‫ﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻓﺸﺎﻭﺭﱐ‪ ،‬ﻓﺄﺷﺮﺕ ﻋﻠﻴﻪ ﺑﺎﻻﳓﺪﺍﺭ ﺇﱃ ﻧﻮﺍﺣﻲ ﺩﻳﺎﺭ ﻣﻀﺮ‪ ،‬ﻭﺃﺧﺬ ﻣﺎ ﻳﺴﺘﻬﺪﻑ ﻟﻪ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﱂ‬
‫ﺃﺗﺮﻙ ﻏﺎﻳ ﹰﺔ ﺇﻻ ﺃﺗﻴﺘﻬﺎ ﰲ ﺗﻀﺮﻳﺒﻪ ﻭﺗﺄﻟﻴﺒﻪ‪ ،‬ﺣﱴ ﺃﻭﺭﺩﺗﻪ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﰒ ﺗﻘﻠﺒﺖ ﰊ ﺍﻷﺣﻮﺍﻝ ﰲ ﺧﺪﻣﺔ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﺧﺪﻣﺔ ﺍﻟﺪﻭﻝ‪ ،‬ﻭﺗﻮﰲ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪ ،‬ﻭﻗﺘﻞ ﺃﺑﻮ ﺍﳉﻴﺶ‪ ،‬ﻭﺟﻴﺶ ﺍﺑﻨﻪ‪،‬‬
‫ﻭﺗﻮﱃ ﺑﻌﺪﻫﻢ ﻫﺎﺭﻭﻥ ﺑﻦ ﲬﺎﺭﻭﻳﻪ‪ ،‬ﻓﺎﺧﺘﺼﺼﺖ ﺃﻧﺎ ﺑﺎﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﻘﻠﺪﱐ ﺩﻳﻮﺍﻥ ﺍﳉﻴﺶ‪ .‬ﰒ ﻧﺪﺑﲏ ﶈﺎﺭﺑﺔ‬
‫ﻫﺎﺭﻭﻥ‪ ،‬ﻭﺿﻢ ﺇﱄ ﺍﻟﻘﻮﺍﺩ ﻭﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻬﻢ ﻟﺆﻟﺆ ﺻﺎﺣﱯ‪ ،‬ﻭﻛﺎﻥ ﺃﺻﻐﺮ ﺍﳉﻤﺎﻋﺔ ﺣﺎﻻﹰ‪ ،‬ﻭﺃﺣﻘﺮﻫﻢ ﺷﺄﻧﺎﹰ‪ ،‬ﺧﺎﻟﻴﹰﺎ ﻣﻦ‬
‫ﺍﻟﺮﺟﺎﻝ ﻭ ﺍﻟﻜﺮﺍﻉ‪ ،‬ﻓﻠﻢ ﺃﻗﺼﺮ ﰲ ﺇﺻﻼﺡ ﺣﺎﻟﻪ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﺣﻘﻪ‪.‬‬
‫ﻓﻠﻢ ﺃﺩﻥ ﻣﻦ ﺍﻟﺸﺎﻡ ﺣﱴ ﺗﻠﻘﺎﱐ ﺑﺪﺭ ﺍﳊﻤﺎﻣﻲ‪ ،‬ﻭﺗﻼﻩ ﻃﻐﺞ ﺑﻦ ﺟﻒ ﻣﺴﺮﻋﺎﹰ‪ ،‬ﻭﺻﺮﺕ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻓﻠﻤﺎ ﺷﺎﺭﻓﺘﻬﺎ ﻭﺛﺐ‬
‫ﺷﻴﺒﺎﻥ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ ﻭﻣﻦ ﺗﺎﺑﻌﻪ ﻣﻦ ﺟﻨﺪ ﻣﺼﺮ‪ ،‬ﻓﻘﺘﻠﻮﺍ ﻫﺎﺭﻭﻥ‪ ،‬ﻭﺗﻮﱃ ﺷﻴﺒﺎﻥ ﺍﻷﻣﺮ ﺑﻌﺪﻩ‪ ،‬ﻭﺍﻧﺜﺎﻝ ﺇﱄ ﺍﻟﻘﻮﺍﺩ ﰲ‬
‫ﻼ ﻭﺃﺳﺮﺍﹰ‪،‬‬ ‫ﺍﻷﻣﺎﻥ‪ ،‬ﻭﳊﻖ ﻬﺑﻢ ﺷﻴﺒﺎﻥ‪ ،‬ﻭﲣﻠﻒ ﺍﻟﺮﺟﺎﻟﺔ ﻭﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻔﺮﺳﺎﻥ‪ ،‬ﻭﺃﻇﻬﺮﻭﺍ ﺍﳋﻼﻑ‪ ،‬ﻓﺄﻭﻗﻌﺖ ﻬﺑﻢ‪ ،‬ﻭﺃﻓﻨﻴﺘﻬﻢ ﻗﺘ ﹰ‬
‫ﻭﺩﺧﻠﺖ ﻓﺴﻄﺎﻁ ﻣﺼﺮ ﻋﻨﻮﺓﹰ‪ ،‬ﻭﺣﻮﻳﺖ ﺍﻟﻨﻌﻢ ﻭﺍﳌﻬﺞ‪ ،‬ﻭﺃﺷﺨﺼﺖ ﺍﻟﻄﻮﻟﻮﻧﻴﺔ ﻋﻦ ﺍﻟﺒﻠﺪ ﺇﱃ ﺍﳊﻀﺮﺓ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﻣﻨﻬﻢ‬
‫ﺃﺣﺪ‪.‬‬
‫ﻭﺻﺢ ﺑﺬﻟﻚ ﻣﻨﺎﻡ ﺃﲪﺪ ﺑﻦ ﻃﻮﻟﻮﻥ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻣﺎ ﺷﺎﺀ ﻓﻌﻞ‪ ،‬ﻭﺇﻳﺎﻩ ﻧﺴﺄﻝ ﺧﲑ ﻣﺎ ﲡﺮﻱ ﺑﻪ ﺃﻗﺪﺍﺭﻩ‪ ،‬ﻭﺃﻥ ﳜﺘﻢ ﻟﻨﺎ‬
‫ﲞﲑ ﺑﺮﲪﺘﻪ‪.‬‬

‫ﺷﻔﺎﻩ ﻣﻨﺎﻡ ﺭﺁﻩ ﺃﺣﺪ ﺃﺻﺤﺎﺑﻪ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻧﺼﺮ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﻋﺘﻠﻠﺖ ﲝﻠﺐ ﻋﻠﺔﹰ‪ ،‬ﺟﻒ ﻣﻨﻬﺎ ﺑﺪﱐ ﻛﻠﻪ‪،‬‬
‫ﻓﻜﻨﺖ ﻛﺎﳋﺸﺒﺔ‪ ،‬ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ ﺃﻥ ﺃﲢﺮﻙ ﺃﻭ ﺃﺣﺮﻙ‪ ،‬ﻭﳓﻞ ﺟﺴﻤﻲ‪ ،‬ﻭﺗﻘﻠﺒﺖ ﰊ ﺃﻋﻼﻝ ﻣﺘﺼﻠﺔ ﻣﺘﻀﺎﺩﺓ ﺻﻌﺒﺔ‪ ،‬ﻓﻤﻜﺜﺖ‬
‫ﺣﻠﻴﻒ ﺍﻟﻔﺮﺍﺵ ﺳﻨﲔ‪ ،‬ﻭﺁﻳﺴﲏ ﺍﻷﻃﺒﺎﺀ ﻣﻦ ﺍﻟﱪﺀ‪ ،‬ﻭﻗﻄﻌﻮﺍ ﻣﺪﺍﻭﺍﰐ‪.‬‬
‫ﻭﻛﺎﻥ ﱄ ﺻﺪﻳﻖ ﺷﻴﺦ ﻳﻌﺮﻑ ﺑﺄﰊ ﺍﻟﻔﺮﺝ ﺑﻦ ﺩﺍﺭﻡ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺑﻠﺪﻱ ‪ -‬ﻳﻌﲏ ﻧﺼﻴﺒﲔ ‪ -‬ﻣﻘﻴﻢ ﲝﻠﺐ‪ ،‬ﻣﻮﺍﻇﺐ ﻋﻠﻰ‬
 ‫ﻋﻴﺎﺩﰐ‪ ،‬ﻭﻣﻼﺯﻡ ﱄ‪ ،‬ﻭﻛﺎﻥ ﻟﻔﺮﻁ ﺍﻏﺘﻤﺎﻣﻪ ﰊ‪ ،‬ﻭﺃﻥ ﺍﻷﻃﺒﺎﺀ ﻗﺪ ﺁﻳﺴﻮﻩ ﻣﲏ‪ ،‬ﻳﻈﻬﺮ ﱄ ﻣﻦ ﺍﳉﺰﻉ ﻋﻠﻲ ﺃﻣﺮﹰﺍ ﻳﺆﱂ ﻗﻠﱯ‪،‬‬
‫ﻭﻳﺆﻳﺴﲏ ﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﰒ ﲡﺎﻭﺯ ﺫﻟﻚ ﺇﱃ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﻟﻴﺄﺱ‪ ،‬ﻭﺗﻮﻃﻴﲏ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺗﻌﺪﻯ ﻫﺬﺍ ﺇﱃ ﺃﻥ ﺻﺎﺭ ﻻ ﳝﻠﻚ ﺩﻣﻌﺘﻪ ﺇﺫﺍ‬
‫ﺧﺎﻃﺒﲏ‪.‬‬
‫ﻓﻀﻌﻔﺖ ﻋﻦ ﲢﻤﻞ ﻫﺬﺍ‪ ،‬ﻭﺗﻀﺎﻋﻔﺖ ﺑﻪ ﻋﻠﱵ‪ ،‬ﻭﺧﺎﺭﺕ ﻣﻌﻪ ﻗﻮﰐ‪ ،‬ﻓﺎﻋﺘﻘﺪﺕ ﺃﻥ ﺃﻗﻮﻝ ﻟﻐﻼﻣﻲ ﺃﻥ ﻳﺘﺮﺻﺪﻩ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ‬
‫ﺍﻟﺮﺟﻞ ﺇﱄ ﻗﺎﻝ ﻟﻪ ﻋﲏ‪ :‬ﺇﱐ ﻻ ﺃﺳﺘﺤﺴﻦ ﺣﺠﺎﺑﻪ‪ ،‬ﻭﺇﻥ ﻋﻠﱵ ﺗﻀﺎﻋﻔﺖ ﳑﺎ ﺃﺷﺎﻫﺪﻩ‪ ،‬ﻭﺃﲰﻌﻪ ﻣﻨﻪ‪ ،‬ﻭﻳﺴﺄﻟﻪ ﺃﻥ ﻳﻨﻘﻄﻊ ﻋﲏ‪،‬‬
‫ﺃﻭ ﻳﻘﻄﻊ ﳐﺎﻃﺒﱵ ﲟﺎ ﻓﻴﻪ ﺇﻳﺎﺱ ﱄ‪ ،‬ﻭﻗﺮﺭﺕ ﻋﺰﻣﻲ ﻋﻠﻰ ﻫﺬﺍ ﰲ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﻭﱂ ﺃﺧﺎﻃﺐ ﺑﻪ ﻏﻼﻣﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺻﺒﻴﺤﺔ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﺑﺎﻛﺮﱐ ﺍﺑﻦ ﺩﺍﺭﻡ‪ ،‬ﻓﺤﲔ ﻭﻗﻌﺖ ﻋﻴﲏ ﻋﻠﻴﻪ‪ ،‬ﺗﺜﺎﻗﻠﺖ ﺑﻪ ﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﺴﻠﻚ ﻣﻌﻲ‬
‫ﻣﺬﻫﺒﻪ‪ ،‬ﻭﳘﻤﺖ ﺃﻥ ﺃﻓﺘﺘﺢ ﺧﻄﺎﺑﻪ ﲟﺎ ﻛﻨﺖ ﻋﺰﻣﺖ ﻋﻠﻰ ﻣﺮﺍﺳﻠﺘﻪ ﺑﻪ‪ ،‬ﻓﺴﺒﻘﲏ ﺑﺄﻥ ﻗﺎﻝ ﱄ‪ :‬ﺟﺌﺘﻚ ﻣﺒﺸﺮﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﲟﺎﺫﺍ ؟ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻛﺄﱐ ﺑﺎﻟﺮﻗﺔ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻳﻬﺮﻋﻮﻥ ﺇﱃ ﺯﻳﺎﺭﺓ ﻗﺒﻮﺭ ﺍﻟﺸﻬﺪﺍﺀ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ :‬ﻭﻫﻢ ﲨﺎﻋﺔ ﳑﻦ ﻗﺘﻞ ﺑﺼﻔﲔ‪ ،‬ﻣﻊ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻣﻨﻬﻢ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ‪ ،‬ﲪﻠﻮﺍ ﺇﱃ‬
‫ﻇﺎﻫﺮ ﺍﻟﺮﻗﺔ‪ ،‬ﻓﺪﻓﻨﻮﺍ ﻬﺑﺎ‪ ،‬ﻭﺍﳊﺎﻝ ﰲ ﺫﻟﻚ ﻣﺸﻬﻮﺭ‪ ،‬ﻭﺍﻟﻘﺒﻮﺭ ﺇﱃ ﺍﻵﻥ ﻣﻐﺸﻴﺔ ﻣﻌﻤﻮﺭﺓ‪.‬‬
‫ﻗﺎﻝ ﱄ ﺍﺑﻦ ﺩﺍﺭﻡ‪ :‬ﻭﺭﺃﻳﺖ ﻛﺄﻥ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻣﻄﻴﻔﻮﻥ ﺑﻘﺒﺔ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻨﻬﺎ‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﻫﻲ ﻋﻠﻰ ﻗﱪ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻘﺼﺪﻬﺗﺎ‪ ،‬ﻭﻃﻔﺖ ﻬﺑﺎ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻘﱪ ﻣﻜﺸﻮﻑ‪ ،‬ﻭﻓﻴﻪ ﺭﺟﻞ ﺷﻴﺦ‪ ،‬ﺑﺜﻴﺎﺏ ﺑﻴﺾ‪ ،‬ﻭﰲ ﺭﺃﺳﻪ ﺿﺮﺑﺎﺕ ﺑﻴﻨﺔ ﺩﺍﻣﻴﺔ‪،‬‬
‫ﻭﻋﻠﻰ ﳊﻴﺘﻪ ﺩﻡ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻳﺴﺄﻟﻮﻧﻪ ﻓﻴﺠﻴﺒﻬﻢ‪ ،‬ﻓﻠﺤﻘﺘﲏ ﺣﲑﺓ‪ ،‬ﻭﱂ ﺃﺩﺭ ﻋﻤﺎ ﺃﺳﺄﻟﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻟﻌﻠﻚ ﻋﺎﺭﻑ ﺑﺄﰊ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻧﺼﺮ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻧﺎ ﻋﺎﺭﻑ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻳﻌﻴﺶ ﺃﻡ ﻻ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻳﻌﻴﺶ‪ ،‬ﻭﻳﱪﺃ‪ ،‬ﻭﻟﻜﻦ ﺃﻧﺖ ﻟﻚ ﺍﺑﻦ ﻓﺎﺣﺬﺭ ﻋﻠﻴﻪ ﻣﻦ ﻋﻠﺔ ﺗﻠﺤﻘﻪ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻭﺍﺳﺘﻴﻘﻈﺖ‪.‬‬
‫ﻭﺃﺧﺬ ﻳﻬﻨﻴﲏ ﺑﺎﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺳﺮﱐ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻭﻟﻜﻦ ﻗﺪ ﺃﻭﺣﺸﲏ ﰲ ﺃﻣﺮ ﺍﺑﲏ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﻔﺎﻳﺔ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ :‬ﻭﻛﺎﻥ ﻟﻠﺮﺟﻞ ﺍﺑﻦ‪ ،‬ﻟﻪ ﳓﻮ ﺍﻟﺜﻼﺛﲔ ﺳﻨﺔ‪ ،‬ﻭﻫﻮ ﰲ ﺍﳊﺎﻝ ﻣﻌﺎﰱ‪ ،‬ﻓﻠﻤﺎ ﻣﻀﺖ ﲬﺴﺔ ﺃﻳﺎﻡ ﻣﻦ ﺍﻟﺮﺅﻳﺎ ﺣﻢ‬
‫ﺍﻟﻔﱴ‪ ،‬ﻭﺗﺰﺍﻳﺪﺕ ﻋﻠﺘﻪ‪ ،‬ﻓﻤﺎﺕ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﻣﻦ ﻳﻮﻡ ﺣﻢ‪ ،‬ﻓﻘﻮﻳﺖ ﻧﻔﺴﻲ ﰲ ﺻﺤﺔ ﺍﳌﻨﺎﻡ‪ ،‬ﻭﻣﺎ ﻣﻀﻰ ﻋﻠﻰ ﻣﻮﺕ‬
‫ﺍﻟﻔﱴ ﺇﻻ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺃﺩﺑﺮ ﻣﺮﺿﻲ‪ ،‬ﻭﱂ ﺗﺰﻝ ﺍﻟﻌﺎﻓﻴﺔ ﺗﻘﻮﻯ ﺇﱃ ﺃﻥ ﻋﻮﻓﻴﺖ‪ ،‬ﻭﻋﺎﺩﺕ ﺻﺤﱵ ﻛﻤﺎ ﻛﺎﻧﺖ ﺑﻌﺪ ﻣﺪﺓ‬
‫ﻳﺴﲑﺓ‪.‬‬
‫ﺭﺃﻯ ﺍﻹﺳﻜﻨﺪﺭ ﺭﺅﻳﺎ ﺗﺒﻌﻬﺎ ﺍﻧﺘﺼﺎﺭﻩ ﻋﻠﻰ ﺩﺍﺭﺍ ﻣﻠﻚ ﺍﻟﻔﺮﺱ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻧﻪ ﳌﺎ ﺍﺷﺘﺪﺕ ﺍﳊﺮﺏ ﺑﲔ ﺍﻹﺳﻜﻨﺪﺭ‪ ،‬ﻭﺑﲔ ﺩﺍﺭﺍ ﺑﻦ ﺩﺍﺭﺍ‪ ،‬ﺍﺳﺘﻈﻬﺮ ﺩﺍﺭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺷﺮﻑ‬
‫ﺍﻹﺳﻜﻨﺪﺭ ﻋﻠﻰ ﺍﳍﻼﻙ‪ ،‬ﻭﺃﻳﺲ ﻣﻦ ﺍﻟﻨﺼﺮ‪ ،‬ﻭﺣﺎﻝ ﺍﻟﺸﺘﺎﺀ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺍﻹﺳﻜﻨﺪﺭ ﺇﱃ ﻣﻌﺴﻜﺮﻩ‪ ،‬ﻣﻐﻤﻮﻣﹰﺎ ﻣﻬﻤﻮﻣﹰﺎ‬
‫ﻟﻴﻠﺘﻪ‪ ،‬ﰒ ﻧﺎﻡ‪.‬‬

‫ﻓﺮﺃﻯ ﰲ ﻣﻨﺎﻣﻪ‪ ،‬ﻛﺄﻧﻪ ﺻﺮﻉ ﺩﺍﺭﺍ‪ ،‬ﻓﺼﺮﻋﻪ ﺩﺍﺭﺍ‪ ،‬ﻓﺎﻧﺘﺒﻪ ﻭﻗﺪ ﻛﺮﺑﻪ ﺫﻟﻚ‪ ،‬ﻭﺯﺍﺩ ﰲ ﳘﻪ ﻭﻏﻤﻪ‪.‬‬
‫ﻓﻘﺺ ﺭﺅﻳﺎﻩ ﻋﻠﻰ ﺑﻌﺾ ﻓﻼﺳﻔﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺑﺸﺮ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺑﺎﻟﻐﻠﺒﺔ ﻭﺍﻟﻨﺼﺮ‪ ،‬ﻓﺈﻧﻚ ﺗﻐﻠﺐ ﺩﺍﺭﺍ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻷﻧﻚ ﻛﻨﺖ‬
‫ﺗﻠﻴﻬﺎ ﳌﺎ ﺻﺮﻋﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺍﻬﻧﺰﻡ ﺩﺍﺭﺍ‪ ،‬ﻭﻗﺘﻞ‪ ،‬ﻭﺟﺎﺅﻭﺍ ﺑﺮﺃﺳﻪ ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭ‪.‬‬

‫ﺭﺅﻳﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻭﺗﻌﺒﲑﻫﺎ‬

 ‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻣﺜﻞ ﻫﺬﺍ ﻣﺎ ﻫﻮ ﻣﺸﻬﻮﺭ ﰲ ﺭﻭﺍﻳﺎﺕ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺒﺎﺭ ﻭﺍﻟﺴﲑ‪ ،‬ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﺭﺃﻯ‬
‫ﰲ ﻣﻨﺎﻣﻪ‪ ،‬ﻛﺄﻧﻪ ﺻﺎﺭﻉ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﺼﺮﻉ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﲰﺮﻩ ﻋﻠﻰ ﺍﻷﺭﺽ ﺑﺄﺭﺑﻌﺔ ﺃﻭﺗﺎﺩ‪.‬‬
‫ﻓﺄﺭﺳﻞ ﺭﺍﻛﺒﹰﺎ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﻠﻘﻰ ﳏﻤﺪ ﺑﻦ ﺳﲑﻳﻦ‪ ،‬ﻭﻳﻘﺺ ﺍﻟﺮﺅﻳﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﺬﻛﺮ ﻟﻪ ﻣﻦ ﺃﻧﻔﺬﻩ‪.‬‬
‫ﻓﺄﺗﺎﻩ ﻭﻗﺺ ﻋﻠﻴﻪ ﺍﳌﻨﺎﻡ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺳﲑﻳﻦ‪ :‬ﻣﻦ ﺭﺃﻯ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺃﻳﺘﻪ ﰲ ﺭﺟﻞ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻋﺪﺍﻭﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﻩ ﺭﺅﻳﺎﻙ‪ ،‬ﻫﺬﻩ ﺭﺅﻳﺎ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﺃﻭ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﺣﺪﳘﺎ ﰲ ﺍﻵﺧﺮ‪.‬‬
‫ﻓﺴﺄﻟﻪ ﺍﳉﻮﺍﺏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻓﺴﺮﻫﺎ ﺃﻭ ﺗﺼﺪﻗﲏ‪ ،‬ﻓﻠﻢ ﻳﺼﺪﻗﻪ‪ ،‬ﻓﺎﻣﺘﻨﻊ ﻣﻦ ﺍﻟﺘﻔﺴﲑ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺍﻟﺮﺍﻛﺐ ﺇﱃ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪،‬‬
‫ﻓﺄﺧﱪﻩ ﲟﺎ ﺟﺮﻯ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺭﺟﻊ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺻﺪﻗﻪ‪ ،‬ﺃﻧﲏ ﺭﺃﻳﺘﻪ ﰲ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬
‫ﻓﺮﺟﻊ ﺍﻟﺮﺍﻛﺐ ﺇﱃ ﺍﺑﻦ ﺳﲑﻳﻦ‪ ،‬ﻭﺻﺪﻗﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻞ ﻟﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﻐﻠﺒﻚ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﻳﻠﻲ‬
‫ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﻭﻟﺪﻩ ﻟﻈﻬﺮﻩ ﺃﺭﺑﻌﺔ‪ ،‬ﺑﻌﺪﺩ ﺍﻷﻭﺗﺎﺩ ﺍﻟﱵ ﲰﺮﺗﻪ ﻬﺑﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬
‫ﺭﺃﻯ ﰲ ﻣﻨﺎﻣﻪ ﺃﻧﻪ ﻗﺪ ﺻﺮﻉ ﺧﺼﻤﻪ ﻓﻜﺎﻥ ﺗﻌﺒﲑ ﺭﺅﻳﺎﻩ ﺃﻥ ﺍﳋﺼﻢ ﻫﻮ ﺍﳌﻨﺘﺼﺮ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﳊﺴﻦ ﺑﻦ ﺑﺸﺮ ﺍﻵﻣﺪﻱ‪ ،‬ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺍﳌﻘﻴﻢ ‪ -‬ﻛﺎﻥ ‪ -‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺳﻌﻰ ﺃﺑﻮ ﺃﲪﺪ‬
‫ﻃﻠﺤﺔ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﺜﲎ‪ ،‬ﻣﻊ ﺟﻴﺶ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﱪﻳﺪﻱ‪ ،‬ﰲ ﺃﻥ ﻳﻘﺒﻀﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﳛﺒﺴﻮﻩ ﻋﻨﺪ ﺃﰊ‬
‫ﺃﲪﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺮﺩ ﺍﳌﻄﻴﻊ ﷲ‪ ،‬ﺃﻭ ﺟﻴﺶ ﻟﻪ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﻴﻤﻠﻜﻮﻫﺎ‪ ،‬ﻭﻳﺘﺴﻠﻤﻮﻥ ﻣﻨﻪ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﱪﻳﺪﻱ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻘﺼﺔ‬
‫ﺍﳌﺸﻬﻮﺭﺓ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻓﺒﻠﻐﲏ ﺫﻟﻚ‪ ،‬ﻓﺨﻠﻮﺕ ﺑﺄﰊ ﺃﲪﺪ‪ ،‬ﻭﻛﻨﺖ ﺃﻛﺘﺐ ﻟﻪ ﺣﻴﻨﺌﺬ‪ ،‬ﻭﻛﺎﻥ ﻻ ﳛﺘﺸﻤﲏ ﰲ ﺃﻣﻮﺭﻩ‪ ،‬ﻭﺛﻨﻴﺘﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﺮﺃﻱ‪ ،‬ﻭﻋﺮﻓﺘﻪ‬
‫ﻭﺟﻮﻩ ﺍﻟﻐﻠﻂ ﻓﻴﻪ‪ ،‬ﻭﺍﳌﺨﺎﻃﺮﺓ ﺑﺪﻣﻪ ﻭﻧﻌﻤﺘﻪ‪ ،‬ﻭﻫﻮ ﻏﲑ ﻗﺎﺑﻞ ﳌﺸﻮﺭﰐ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻛﺜﺮﺕ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﻋﻠﻢ ﺃﻧﲏ ﻗﺪ ﺭﺃﻳﺖ ﺭﺅﻳﺎ ﺃﻧﺎ ﻬﺑﺎ ﻭﺍﺛﻖ ﰲ ﲤﺎﻡ ﻣﺎ ﻗﺪ ﺷﺮﻋﺖ ﻓﻴﻪ ﻣﻦ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﰲ ﻧﻔﺴﻲ ﻣﻦ ﺭﺟﻞ ﳜﺎﻟﻒ ﺍﳊﺰﻡ ﺍ ﻟﻈﺎﻫﺮ‪ ،‬ﻭﺍﻟﺮﺃﻱ ﺍﻟﻮﺍﺿﺢ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻣﻨﺎﻡ‪ ،‬ﰒ ﻗﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺍﻟﺮﺅﻳﺎ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺭﺃﻳﺖ ﻛﺄﻥ ﺣﻴﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻗﺪ ﺧﺮﺟﺖ ﻋﻠﻲ ﻣﻦ ﺣﺎﺋﻂ ﻫﺬﺍ ﺍﻟﻌﺮﺿﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺟﺎﻟﺴﹰﺎ ﰲ ﻋﺮﺿﻲ ﺩﺍﺭﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻜﺄﱐ ﻗﺪ ﺭﻣﻴﺘﻬﺎ‪ ،‬ﻓﺄﺛﺘﺒﻬﺎ ﰲ ﺍﳊﺎﺋﻂ‪.‬‬
‫ﻓﺤﲔ ﻗﺎﻝ ﺃﺑﻮ ﺃﲪﺪ‪ :‬ﺃﺛﺒﺘﻬﺎ ﰲ ﺍﳊﺎﺋﻂ‪ ،‬ﺫﻛﺮﺕ ﺗﺄﻭﻳﻞ ﻣﻨﺎﻡ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻭﻗﺺ ﺍﳌﻨﺎﻡ ﺍﻟﺬﻱ ﺫﻛﺮﺗﻪ‪ ،‬ﻓﺴﺒﻖ ﺇﱃ ﻗﻠﱯ‪ ،‬ﺃﻥ‬
‫ﺗﺄﻭﻳﻞ ﻣﻨﺎﻡ ﺃﰊ ﺃﲪﺪ‪ ،‬ﺃﻧﻪ ﻗﺪ ﺃﺛﺒﺖ ﻋﺪﻭﻩ ﰲ ﺣﺎﺋﻄﻪ‪ ،‬ﻭﺃﻥ ﻋﺪﻭﻩ ﺳﻴﻐﻠﺒﻪ ﻋﻠﻰ ﺍﻟﺒﻠﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻣﺴﻜﺖ‪ ،‬ﻭﻗﻄﻌﺖ ﺍﻟﻜﻼﻡ‪ ،‬ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﻣﺪﺓ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺷﺎﻉ ﺍﻟﺘﺪﺑﲑ‪ ،‬ﻭﺻﺢ ﺍﳋﱪ ﺑﻪ ﻋﻨﺪ ﺃﰊ ﺍﻟﻘﺎﺳﻢ‬
‫ﺍﻟﱪﻳﺪﻱ‪ ،‬ﻓﺒﺎﺩﺭ ﺇﱃ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻓﺎﺋﻖ ﺍﻷﻋﺴﺮ‪ ،‬ﻭﻛﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻧﺪﺑﻪ ﺃﺑﻮ ﺃﲪﺪ ﻟﻠﻘﺒﺾ ﻋﻠﻰ ﺍﻟﱪﻳﺪﻱ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺃﻣﲑ‬
‫ﺍﻟﺒﻠﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺮﺩ ﺟﻴﺶ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﺄﻗﺮ ﺑﺎﳋﱪ ﻋﻠﻰ ﺷﺮﺣﻪ‪ ،‬ﻓﻘﺒﺾ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻰ ﺃﰊ ﺃﲪﺪ ﺑﻌﺪ ﻗﺒﻀﻪ ﻋﻠﻰ ﻓﺎﺋﻖ ﺑﻴﻮﻣﲔ‬
‫ﺃﻭ ﺛﻼﺛﺔ‪ ،‬ﻓﺎﺳﺘﺼﻔﺎﻩ‪ ،‬ﻭﺃﻫﻠﻪ‪ ،‬ﻭﻭﻟﺪﻩ‪ ،‬ﰒ ﻗﺘﻠﻪ ﺑﻌﺪ ﺫﻟﻚ ﺑﺄﻳﺎﻡ‪.‬‬
‫ﺍﻟﺮﺷﻴﺪ ﻳﻮﱄ ﺃﺧﺎﻩ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﺩﻣﺸﻖ‬
‫ﺑﻠﻐﲏ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ ﺟﻔﻮﺓ ﺷﺪﻳﺪﺓ ﻣﻦ ﺃﺧﻲ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺃﺛﺮﺕ ﰲ ﺟﺎﻫﻲ‪ ،‬ﻭﻧﻘﺼﺖ ﺣﺎﱄ‪،‬‬
‫ﻭﺃﻓﻀﻴﺖ ﻣﻌﻬﺎ ﺇﱃ ﺍﻹﺿﺎﻓﺔ ﺑﺘﺄﺧﲑ ﺃﺭﺯﺍﻗﻲ‪ ،‬ﻭﻇﻬﻮﺭ ﺍﻃﺮﺍﺣﻪ ﺇﻳﺎﻱ‪ ،‬ﻓﺎﺧﺘﻠﺖ ﻟﺬﻟﻚ ﺃﺣﻮﺍﱄ‪ ،‬ﻭﺭﻛﺒﲏ ﺩﻳﻦ ﻓﺎﺩﺡ‪ ،‬ﻓﺒﻠﻎ ﰊ‬
‫ﺍﻟﻘﻠﻖ ﻭﺍﻟﻔﻜﺮ ﻓﻴﻪ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ‪ ،‬ﻣﺒﻠﻐﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﳕﺖ ﻓﺮﺃﻳﺖ ﰲ ﺍﻟﻨﻮﻡ ﻛﺄﱐ ﻭﺍﻗﻒ ﺑﲔ ﻳﺪﻱ ﺃﰊ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﻫﻮ ﻳﺴﺄﻟﲏ‬
‫ﻋﻦ ﺣﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﺷﻜﻮ ﺇﻟﻴﻪ ﻣﺎ ﻧﻜﺒﲏ ﺑﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺃﻬﻧﻴﺖ ﺇﻟﻴﻪ ﺣﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ‪ :‬ﺍﺩﻉ ﺍﷲ ﻋﻠﻴﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻜﺄﻧﻪ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺃﺻﻠﺢ ﺍﺑﲏ ﻫﺎﺭﻭﻥ‪ ،‬ﻳﻜﺮﺭﻫﺎ ﺛﻼﺛﹰﺎ‪.‬‬
 ‫ﻓﻜﺄﱐ ﺃﻗﻮﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻇﻠﻢ ﻫﺎﺭﻭﻥ ﱄ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺪﻋﻮ ﻋﻠﻴﻪ‪ ،‬ﻓﺘﺪﻋﻮ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﻋﻠﻴﻚ‪ ،‬ﺇﻥ ﺃﺻﻠﺤﻪ ﺍﷲ ﻟﻚ ﻭﻟﻠﻜﺎﻓﺔ‪ ،‬ﺃﻥ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟﻪ‪ ،‬ﻫﻮﺫﺍ ﺃﻣﻀﻲ ﺇﻟﻴﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺁﻣﺮﻩ ﺃﻥ ﻳﺮﺟﻊ ﻟﻚ‪،‬‬
‫ﻭﻳﻘﻀﻲ ﺩﻳﻨﻚ‪ ،‬ﻭﻳﻮﻟﻴﻚ ﺟﻨﺪ ﺩﻣﺸﻖ‪.‬‬
‫ﻓﻜﺄﻧﲏ ﺃﻭﻣﻲ ﺇﻟﻴﻪ ﺑﺴﺒﺎﺑﱵ‪ ،‬ﻭﺃﻗﻮﻝ ﻟﻪ‪ :‬ﺩﻣﺸﻖ‪ ،‬ﺩﻣﺸﻖ‪ ،‬ﺍﺳﺘﻘﻼ ﹰﻻ ﳍﺎ‪.‬‬
‫ﻓﻴﻘﻮﻝ ﱄ‪ :‬ﺣﺮﻛﺖ ﻣﺴﺒﺤﺘﻚ ﺍﺳﺘﻘﻼ ﹰﻻ ﻟﺪﻣﺸﻖ‪ ،‬ﻓﻜﻠﻤﺎ ﺧﻒ ﻣﻨﻬﺎ ﺣﻈﻚ‪ ،‬ﻛﺎﻥ ﰲ ﺍﻟﻌﺎﻗﺒﺔ ﺃﺟﻮﺩ ﻟﻚ‪.‬‬

‫ﻼ ﻛﺎﻥ ﻣﺆﺩﰊ ﰲ ﺃﻳﺎﻡ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺍﳌﺴﺒﺤﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻳﺴﻤﻲ‬ ‫ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻭﺃﺣﻀﺮﺕ ﺭﺟ ﹰ‬
‫ﺍﻟﺴﺒﺎﺑﺔ‪ :‬ﺍﳌﺴﺒﺤﺔ‪ ،‬ﻓﻤﺎ ﺳﺆﺍﻝ ﺍﻷﻣﲑ ﱄ ﻋﻨﻬﺎ ؟ ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺍﻟﺮﺅﻳﺎ‪ ،‬ﻭﺍﻣﺘﻨﻊ ﺍﻟﻨﻮﻡ ﻋﲏ‪ ،‬ﻓﺄﺧﺬ ﳛﺪﺛﲏ ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﰲ‬
‫ﻓﺮﺍﺷﻲ‪ ،‬ﺇﺫ ﺟﺎﺀﱐ ﺭﺳﻮﻝ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺎﺭﺗﻌﺖ ﻟﻪ ﺍﺭﺗﻴﺎﻋﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﱂ ﺃﻋﺒﺄ ﺑﺎﳌﻨﺎﻡ‪ ،‬ﻭﺧﻔﺖ ﺃﻥ ﻳﺮﻳﺪﱐ ﻟﺴﻮﺀ ﻳﻮﻗﻌﻪ ﰊ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺩﺍﻓﻌﻪ ﺇﱃ ﺃﻥ ﺗﻄﻠﻊ ﺍﻟﺸﻤﺲ‪ ،‬ﰒ ﻳﻜﻮﻥ ﺩﺧﻮﱄ ﺍﻟﺪﺍﺭ ﻬﻧﺎﺭﺍﹰ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺃﺭﺍﺩﱐ ﻟﻐﻴﻠﺔ ﱂ ﺗﺘﻢ‪.‬‬
‫ﻓﺘﻘﺎﻃﺮﺕ ﺭﺳﻠﻪ ﺣﱴ ﺃﻋﺠﻠﻮﱐ ﻋﻦ ﺍﻟﺮﺃﻱ‪ ،‬ﻭﺍﺿﻄﺮﻭﱐ ﺇﱃ ﺍﻟﺮﻛﻮﺏ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ ﻭﺃﻧﺎ ﺷﺪﻳﺪ ﺍﳉﺰﻉ‪ ،‬ﻭﻫﻮ‬
‫ﺟﺎﻟﺲ ﰲ ﻓﺮﺍﺷﻪ ﻳﻨﺘﺤﺐ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺳﺄﻟﺘﻚ ﺑﺎﷲ ﻳﺎ ﺃﺧﻲ ﻫﻞ ﺭﺃﻳﺖ ﺍﻟﻠﻴﻠﺔ ﰲ ﻣﻨﺎﻣﻚ ﺷﻴﺌﹰﺎ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺍﻟﺴﺎﻋﺔ ﺭﺃﻳﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺍﳌﻬﺪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻠﺖ ﻟﻪ ﺫﻟﻚ ﺍﺯﺩﺍﺩ ﺑﻜﺎﺅﻩ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻭﳛﻚ‪ ،‬ﺑﺎﷲ‪ ،‬ﺷﻜﻮﺗﲏ ﺇﻟﻴﻪ ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺪﻋﻮ ﻋﻠﻲ ؟ ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻛﺎﻥ ﺫﻟﻚ‪،‬‬
‫ﻭﻟﻜﻨﻪ ﻗﺎﻝ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺷﺮﺣﺖ ﻟﻪ ﻣﺎ ﻗﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺴﺎﻋﺔ ﻭﺍﷲ‪ ،‬ﺟﺎﺀﱐ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺺ ﻋﻠﻲ ﲨﻴﻊ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻭﻗﺪ ﻭﰱ ﺑﻮﻋﺪ‪ ،‬ﻭﺍﷲ ﻷﻣﺘﺜﻠﻦ ﺃﻣﺮﻩ‪ ،‬ﻭﻷﺻﻠﻦ‬
‫ﺭﲪﻚ‪ ،‬ﻛﻢ ﺩﻳﻨﻚ ؟ ﻗﻠﺖ‪ :‬ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺄﻣﺮ ﺑﻘﻀﺎﺋﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻻ ﺗﱪﺡ‪ ،‬ﺣﱴ ﺃﺻﻠﻲ ﻭﺃﺧﺮﺝ‪ ،‬ﻓﺄﻋﻘﺪ ﻟﻚ ﻋﻠﻰ ﺩﻣﺸﻖ‪ ،‬ﻓﺎﻧﺘﻈﺮﺕ ﺣﱴ ﻭﺟﺒﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﺼﻠﻰ‪ ،‬ﻭﺟﺎﺀ ﻭﻗﺖ‬
‫ﺟﻠﻮﺳﻪ‪ ،‬ﻓﺠﻠﺲ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﱐ ﻓﺄﻇﻬﺮ ﺗﻜﺮﻣﱵ‪ ،‬ﻭﻋﻘﺪ ﱄ ﻟﻮﺍﺀ ﻋﻠﻰ ﺩﻣﺸﻖ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻣﻌﻲ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﻌﺎﺩ‬
‫ﺟﺎﻫﻲ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﱄ‪.‬‬

‫ﺍﳌﺴﺒﺤﺔ‬

‫ﺍﻟﺘﺴﺒﻴﺢ‪ ،‬ﰲ ﺍﻟﻠﻐﺔ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ‪ :‬ﻗﻮﻝ ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﲤﺠﻴﺪﹰﺍ ﻭﺗﻨﺰﻳﻬﹰﺎ ﻟﻪ‪ ،‬ﻭﺍﳌﺴﺒﺤﺔ‪ :‬ﺍﻹﺻﺒﻊ ﺍﻟﱵ‬
‫ﺗﻠﻲ ﺍﻹﻬﺑﺎﻡ‪ ،‬ﻷﻬﻧﺎ ﻳﺸﺎﺭ ﻬﺑﺎ ﻋﻨﺪ ﺍﻟﺘﺴﺒﻴﺢ ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ‪ ،‬ﻣﺎﺩﺓ‪ :‬ﺳﺒﺢ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺘﺴﺒﻴﺢ ﳚﺮﻱ ﺑﺎﻟﻴﺪ‪ ،‬ﰒ ﺑﺎﳊﺼﻰ‪ ،‬ﻭﻛﺎﻧﺖ ﺳﺎﺣﺎﺕ ﺍﳌﺴﺎﺟﺪ ﰲ ﺍﻟﻜﻮﻓﺔ ﻭﺍﻟﺒﺼﺮﺓ ﻭﺍﳌﻮﺻﻞ‪ ،‬ﻣﻔﺮﻭﺷﺔ ﺑﺎﳊﺼﻰ‪،‬‬
‫ﻳﺴﺒﺢ ﺑﻪ ﺍﳌﺼﻠﻮﻥ‪ ،‬ﻭﳛﺼﺒﻮﻥ ﺑﻪ ﺍﻟﻮﻻﺓ ﻭﺍﳋﻄﺒﺎﺀ‪ ،‬ﺇﺫﺍ ﲰﻌﻮﺍ ﻣﻨﻬﻢ ﻣﺎ ﻻ ﻳﺮﺿﻴﻬﻢ ﺍﻟﻄﱪﻱ ‪ ٢٣٤ - ٥‬ﻭ ‪ ٢٣٥‬ﻭ ‪- ٦‬‬
‫‪ ٢٠٣‬ﻭﺍﻷﻏﺎﱐ ‪ ١٣٥ - ١٧‬ﻭ ‪ ١٣٦‬ﻭﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻻﺑﻦ ﻗﺘﻴﺒﺔ ‪ ١٦ - ٢‬ﻭ ‪ ٢٥‬ﻭ ‪ ٢٦‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٤‬‬
‫‪ ٨‬ﻭﺍﳍﻔﻮﺍﺕ ﺍﻟﻨﺎﺩﺭﺓ ‪ ١٠٠‬ﻭ ‪.١٠١‬‬
‫ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻫﻼﻝ‪ ،‬ﻋﻨﺪﻩ ﺯﻧﺒﻴﻞ ﺣﺼﻰ ﻣﻶﻥ‪ ،‬ﻓﻜﺎﻥ ﻳﺴﺒﺢ ﺑﻮﺍﺣﺪﺓ‪ ،‬ﻭﺍﺣﺪﺓ‪ ،‬ﻓﺈﺫﺍ ﻣﻞ ﺷﻴﺌﺎﹰ‪ ،‬ﻃﺮﺡ ﺍﺛﻨﺘﲔ‪،‬‬
‫ﺍﺛﻨﺘﲔ‪ ،‬ﻓﺈﺫﺍ ﻣﻞ‪ ،‬ﻗﺒﺾ ﻗﺒﻀﺔﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺑﻌﺪﺩ ﻫﺬﺍ‪ ،‬ﻓﺈﺫﺍ ﺿﺠﺮ‪ ،‬ﺃﺧﺬ ﺑﻌﺮﻭﰐ ﺍﻟﺰﻧﺒﻴﻞ‪ ،‬ﻭﻗﻠﺒﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ‬
‫ﺍﷲ ﺑﻌﺪﺩ ﻫﺬﺍ ﻛﻠﻪ‪ ،‬ﻭﺇﺫﺍ ﺑﻜﺮ ﳊﺎﺟﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﺴﺘﻌﺠ ﻼﹰ‪ ،‬ﳊﻆ ﺍﻟﺰﻧﺒﻴﻞ‪ ،‬ﳊﻈﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﺪﺩ ﻣﺎ ﻓﻴﻪ ﺍﻟﺒﻴﺎﻥ‬
‫ﻭﺍﻟﺘﺒﻴﲔ ‪.٢٢٨ - ٣‬‬
 ‫ﰒ ﺍﲣﺬﺕ ﺍﻟﺴﺒﺤﺔ ﺑﻀﻢ ﺍﻟﺴﲔ‪ ،‬ﺃﻭ ﺍﳌﺴﺒﺤﺔ ﺑﻜﺴﺮ ﺍﳌﻴﻢ‪ ،‬ﻭﻫﻲ ﺧﺮﺯﺍﺕ ﻣﻨﻈﻮﻣﺔ ﰲ ﺳﻠﻚ‪ ،‬ﳚﺮﻱ ﺍﻟﺘﺴﺒﻴﺢ ﻬﺑﺎ‪ ،‬ﻭﻛﺎﻥ‬
‫ﲪﻞ ﺍﻟﺴﺒﺤﺔ‪ ،‬ﺩﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ ،‬ﻟﺴﻼﻣﺔ‪ :‬ﺍﲪﻠﻲ ﻣﻌﻚ ﺳﺒﺤﺔ‪ ،‬ﻭﲣﺸﻌﻲ ﺍﻟﻘﺼﺔ ‪ ٢٢٧‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻷﻏﺎﱐ ‪.٣٤٢ - ٨‬‬
‫ﰒ ﺗﻌﺪﻯ ﺍﻷﻣﺮ ﺇﱃ ﺍﲣﺎﺫ ﺍﻟﺴﺒﺤﺔ ﻟﻠﺘﺴﻠﻴﺔ‪ ،‬ﻭﺃﺻﺒﺢ ﻟﻠﺴﺒﺤﺔ ﻫﻮﺍﺓ‪ ،‬ﳚﻤﻌﻮﻥ ﺃﺻﻨﺎﻓﹰﺎ ﻣﻨﻬﺎ‪ ،‬ﻭﻳﻐﺎﻟﻮﻥ ﰲ ﺃﲦﺎﻬﻧﺎ‪ ،‬ﻭﻛﺎﻧﺖ‬
‫ﺳﺒﺤﺔ ﺯﺑﻴﺪﺓ‪ ،‬ﻗﺪ ﺍﺷﺘﺮﻬﺗﺎ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪ - ١‬ﻕ ‪ - ٣‬ﺹ ‪١٤٥‬ﻥ ﻭ ‪ .١٤٦‬ﻭﻛﺎﻥ ﻟﻠﻤﻘﺘﺪﺭ‬
‫ﺍﻟﻌﺒﺎﺳﻲ‪ ،‬ﺳﺒﺤﺔ ﻗﻮﻣﺖ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺣﺪﺛﻨﺎ ﻋﻨﻬﺎ ﺍﻷﻣﲑ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﻭﺍﻟﺪﺗﻪ‬
‫ﻋﻤﺮﺓ‪ ،‬ﺟﺎﺭﻳﺔ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﺃﺧﱪﺗﻪ‪ ،‬ﺑﺄﻥ ﺍﳌﻘﺘﺪﺭ ﺍﺳﺘﺪﻋﻰ ﲜﻮﺍﻫﺮ‪ ،‬ﻓﺎﺧﺘﺎﺭ ﻣﻨﻬﺎ ﻣﺎﺋﺔ ﺣﺒﺔ‪ ،‬ﻭﻧﻈﻤﻬﺎ ﺳﺒﺤﺔ ﻳﺴﺒﺢ ﻬﺑﺎ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ‬
‫ﺍﻟﺴﺒﺤﺔ ﻋﺮﺿﺖ ﻋﻠﻰ ﺍﳉﻮﻫﺮﻳﲔ‪ ،‬ﻓﻘﻮﻣﻮﺍ ﻛﻞ ﺣﺒﺔ ﻣﻨﻬﺎ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ ﻭﺃﻛﺜﺮ ﺍﻟﻘﺼﺔ ‪ ١٤٧ - ٧‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﺃﻋﻄﻰ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻗﻬﺮﻣﺎﻧﺘﻪ ﺯﻳﺪﺍﻥ‪ ،‬ﺳﺒﺤﺔ ﱂ ﻳﺮ ﻣﺜﻠﻬﺎ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٨٤‬ﻭﻛﺎﻥ ﻳﻀﺮﺏ ﻬﺑﺎ ﺍﳌﺜﻞ‪ ،‬ﻓﻴﻘﺎﻝ‪ :‬ﺳﺒﺤﺔ ﺯﻳﺪﺍﻥ‬
‫ﺍﳌﻨﺘﻈﻢ ‪.٧٠ - ٦‬‬
‫ﻭﳌﺎ ﻭﺯﺭ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﻟﻠﻤﻘﺘﺪﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﻓﻌﻠﺖ ﺳﺒﺤﺔ ﺟﻮﻫﺮ‪ ،‬ﻗﻴﻤﺘﻬﺎ ﺛﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺃﺧﺬﺕ ﻣﻦ ﺍﺑﻦ ﺍﳉﺼﺎﺹ‬
‫؟‪ ،‬ﻗﺎﻝ‪ :‬ﰲ ﺍﳋﺰﺍﻧﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﻄﻠﺐ‪ ،‬ﻓﻄﻠﺒﺖ‪ ،‬ﻓﻠﻢ ﺗﻮﺟﺪ‪ ،‬ﻓﺄﺧﺮﺟﻬﺎ ﺍﻟﻮﺯﻳﺮ ﻣﻦ ﻛﻤﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻋﺮﺿﺖ ﻋﻠﻲ‪ ،‬ﻓﺎﺷﺘﺮﻳﺘﻬﺎ‪،‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﳉﻮﻫﺮ ﻻ ﲢﻔﻆ‪ ،‬ﻓﻤﺎ ﺍﻟﺬﻱ ﳛﻔﻆ ؟‪ ،‬ﻓﺎﺷﺘﺪ ﺫﻟﻚ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ ﺍﳌﻨﺘﻈﻢ ‪. ٧٠ - ٦‬‬
‫ﻭﳌﺎ ﻋﺎﺩ ﺍﳋﻠﻴﻔﺔ ﺍﻟﻘﺎﺋﻢ ﰲ ﺍﻟﺴﻨﺔ ‪ ٤٥١‬ﻣﻦ ﻣﻨﻔﺎﻩ ﰲ ﺍﳊﺪﻳﺜﺔ‪ ،‬ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﺑﻌﺜﺖ ﺇﻟﻴﻪ ﺯﻭﺟﺘﻪ ﺃﺭﺳﻼﻥ ﺧﺎﺗﻮﻥ‪ ،‬ﺍﺛﻨﱵ‬
‫ﻋﺸﺮﺓ ﺣﺒﺔ ﻟﺆﻟﺆ ﻛﺒﺎﺭﹰﺍ ﻣﺜﻤﻨﺔ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺘﺨﺬ ﻣﻨﻬﺎ ﺳﺒﺤﺔ ﻳﺴﺒﺢ ﻬﺑﺎ ﺍﳌﻨﺘﻈﻢ ‪.٢٠٧ - ٨‬‬
‫ﻭﳌﺎ ﲰﻞ ﺗﻮﺯﻭﻥ‪ ،‬ﺍﳋﻠﻴﻔﺔ ﺍﳌﺘﻘﻲ‪ ،‬ﰲ ﺍﻟﺴﻨﺔ ‪ ،٣٣٣‬ﻭﻧﺼﺐ ﺍﳌﺴﺘﻜﻔﻲ ﺧﻠﻴﻔﺔ ﺑﺪ ﹰﻻ ﻣﻨﻪ‪ ،‬ﻭﺟﻪ ﺍﳌﺴﺘﻜﻔﻲ ﺇﱃ ﺗﻮﺯﻭﻥ ﺳﺒﺤﺔ‬
‫ﺟﻮﻫﺮ ﰲ ﻗﺪ ﻭﺍﺣﺪ‪ ،‬ﺧﺎﲤﺘﻬﺎ ﻳﺎﻗﻮﺗﺔ ﲪﺮﺍﺀ‪ ،‬ﱂ ﻳﺮ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﺪﺭ ﻭﺍﳋﺎﲤﺔ‪ ،‬ﻭﻗﻮﻣﺖ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪٢‬‬
‫‪.٧٥ -‬‬

‫ﻭﻛﺎﻥ ﻷﰊ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﻟﻌﻠﻮﻱ ﺍﻟﻜﻮﰲ ‪ ٣٩٠ - ٣١٥‬ﺳﺒﺤﺔ ﺟﻮﻫﺮ‪ ،‬ﻗﻴﻤﺘﻬﺎ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻃﻮﻕ ﻬﺑﺎ‬
‫ﻗﻨﻴﻨﺔ ﺑﻠﻮﺭ ﻟﻠﺸﺮﺍﺏ ﺍﳌﻨﺘﻈﻢ ‪.٢١٢ - ٧‬‬
‫ﻭﻛﺎﻧﺖ ﺳﺒﺤﺔ ﻧﺼﺮ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺻﺎﺣﺐ ﻣﻴﺎﻓﺎﺭﻗﲔ ﺕ ‪ ٤٥٣‬ﻣﻦ ﺍﻟﻠﺆﻟﺆ‪ ،‬ﻋﺪﺩ ﺣﺒﺎﻬﺗﺎ ﻣﺎﺋﺔ ﻭﺃﺭﺑﻌﻮﻥ ﻟﺆﻟﺆﺓ‪ ،‬ﻭﺯﻥ ﻛﻞ ﺣﺒﺔ‬
‫ﻣﺜﻘﺎﻝ‪ ،‬ﻭﰲ ﻭﺳﻄﻬﺎ ﺍﳉﺒﻞ ﺍﻟﻴﺎﻗﻮﺕ‪ ،‬ﻭﻗﻄﻊ ﺑﻠﺨﺶ‪ ،‬ﻗﺪﺭﺕ ﻗﻴﻤﺘﻬﺎ ﺑﺜﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ ‪.١٢٢ - ١‬‬
‫ﻭﳌﺎ ﺍﺳﺘﻮﱃ ﺃﻣﲑ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻳﻮﺳﻒ ﺑﻦ ﺗﺎﺷﻔﲔ‪ ،‬ﻋﻠﻰ ﻏﺮﻧﺎﻃﺔ ﰲ ﺍﻟﺴﻨﺔ ‪ ،٤٧٩‬ﻭﺟﺪ ﻟﺼﺎﺣﺒﻬﺎ ﺳﺒﺤﺔ ﺟﻮﻫﺮ‪ ،‬ﻣﻦ‬
‫ﺃﺭﺑﻌﻤﺎﺋﺔ ﺣﺒﺔ‪ ،‬ﻭﻗﻮﻣﺖ ﻛﻞ ﺣﺒﺔ ﲟﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.١٥٥ - ١٠‬‬
‫ﺃﻗﻮﻝ‪ :‬ﻭﻗﺪ ﺯﺭﺕ ﰲ ﺍﻟﺴﻨﺔ ‪ ١٩٦٨‬ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﰲ ﻃﻬﺮﺍﻥ‪ ،‬ﻣﺘﺤﻒ ﺍﳉﻮﺍﻫﺮ‪ ،‬ﰲ ﻗﺒﻮ ﻋﻤﺎﺭﺓ ﺍﻟﺒﻨﻚ ﺍﳌﻠﻲ ﺍﻹ ﻳﺮﺍﱐ‪،‬‬
‫ﻓﻮﺟﺪﺕ ﻣﻦ ﲨﻠﺔ ﺍﳉﻮﺍﻫﺮ ﺍﳌﻌﺮﻭﺿﺔ ﻓﻴﻬﺎ‪ ،‬ﺳﺒﺤﺔ ﻣﻦ ﺍﻟﻠﺆﻟﺆ‪ ،‬ﻋﺪﺩ ﺣﺒﺎﻬﺗﺎ ﻗﻠﻴﻞ‪ ،‬ﺇﻻ ﺃﻥ ﻛﻞ ﺣﺒﺔ ﻣﻨﻬﺎ‪ ،‬ﻛﺎﻧﺖ ﺑﻘﺪﺭ‬
‫ﺍﳉﻮﺯﺓ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺍﳊﺒﺎﺕ ﺗﺎﻣﺔ ﺍﻟﺘﻜﻮﻳﺮ‪ ،‬ﻭﺳﺄﻟﺖ ﻋﻨﻬﺎ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺇﻬﻧﺎ ﺳﺒﺤﺔ ﻓﺘﺢ ﻋﻠﻲ ﺷﺎﻩ‪.‬‬
‫ﻭﰲ ﺃﻳﺎﻣﻨﺎ ﻫﺬﻩ‪ ،‬ﺗﺘﺨﺬ ﺍﳌﺴﺎﺑﺢ ﺍﳌﻌﺪﺓ ﻟﻠﺘﺴﺒﻴﺢ‪ ،‬ﻣﻦ ﺍﻟﻄﲔ ﺃﻭ ﺍﳋﺸﺐ‪ ،‬ﺃﻣﺎ ﺍﻟﱵ ﺗﺘﺨﺬ ﻟﻠﺘﺴﻠﻴﺔ‪ ،‬ﻓﻼ ﺣﺼﺮ ﳍﺎ‪ ،‬ﻓﻬﻲ‬
‫ﺗﺘﺨﺬ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﳌﻌﺎﺩﻥ‪ ،‬ﻭﺍﳊﺠﺎﺭﺓ‪ ،‬ﻭﺍﻟﺰﺟﺎﺝ‪ ،‬ﻭﺍﻟﻌﻈﺎﻡ‪ ،‬ﻭﺍﳉﻮﺍﻫﺮ‪ ،‬ﻭﺍﻟﻶﱃﺀ‪ ،‬ﻭﻟﻌﻞ ﺃﻛﺜﺮﻫﺎ ﺍﺳﺘﻌﻤﺎﻻﹰ‪ ،‬ﺍﻟﱵ ﺗﺘﺨﺬ ﻣﻦ‬
‫ﻣﻌﺪﻥ ﺍﻟﻜﻬﺮﻣﺎﻥ‪ ،‬ﻭﻳﺴﻤﻰ ﺑﺒﻐﺪﺍﺩ‪ :‬ﺍﻟﻜﻬﺮﺏ‪.‬‬
‫ﻭﻣﻦ ﺃﻃﺮﻑ ﻣﺎ ﲰﻌﻨﺎﻩ ﻋﻦ ﺃﺻﻨﺎﻑ ﺍﳌﺴﺎﺑﺢ‪ ،‬ﻣﺴﺒﺤﺔ ﻣﻦ ﺍﻟﺒﺎﻗﻼﺀ‪ ،‬ﺍﲣﺬﻫﺎ ﺃﺣﺪ ﻃﻠﺒﺔ ﺍﻟﻔﻘﻪ ﰲ ﺍﻟﻨﺠﻒ‪ ،‬ﻟﻴﻐﻴﻆ ﻬﺑﺎ ﺃﻫﺎﱄ‬
‫ﺍﳊﻠﺔ‪ ،‬ﻭﺗﻔﺼﻴﻞ ﺍﻟﻘﺼﺔ‪ :‬ﺃﻥ ﺍﳊﻠﻴﲔ‪ ،‬ﻳﻜﺜﺮﻭﻥ ﻣﻦ ﺯﺭﻉ ﺍﻟﺒﺎﻗﻼﺀ ﻭﺃﻛﻠﻬﺎ‪ ،‬ﻭﻫﻢ ﻳﻌﲑﻭﻥ ﺑﺬﻟﻚ‪ ،‬ﻭﻳﻐﻀﺒﻮﻥ ﺇﺫﺍ ﺫﻛﺮﺕ ﰲ‬
‫ﳎﺎﻟﺴﻬﻢ‪ ،‬ﻻ ﻓﺮﻕ ﺑﲔ ﺻﻐﲑﻫﻢ ﻭﻛﺒﲑﻫﻢ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﻃﻪ ﳒﻒ‪ ،‬ﺃﺣﺪ ﻛﺒﺎﺭ ﻋﻠﻤﺎﺀ ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻳﻘﻀﻲ ﺷﻬﺮﻳﻦ ﻣﻦ‬
 ‫ﻓﺼﻞ ﺍﻟﺼﻴﻒ ﰲ ﻗﺮﻳﺔ ﺍﳉﻤﺠﻤﺔ ﻣﻦ ﺿﻮﺍﺣﻲ ﺍﳊﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻮﻛﺒﻪ ﻳﺸﻖ ﺍﳊﻠﺔ ﻟﻴﺼﻞ ﺇﱃ ﺗﻠﻚ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻓﻜﺎﻥ ﺇﺫﺍ ﻣﺮ‬
‫ﺑﺴﻮﻕ ﺍﳊﻠﺔ‪ ،‬ﻳﺴﻤﻊ ﻣﻦ ﺧﻠﻔﻪ ﺍﻟﺸﺘﺎﺋﻢ‪ ،‬ﻓﻴﻌﺠﺐ‪ ،‬ﰒ ﺗﺒﲔ ﻟﻪ ﺃﻥ ﺃﺣﺪ ﺗﻼﻣﻴﺬﻩ ﻳﺘﺤﺮﺵ ﺑﺄﻫﻞ ﺍﳊﻠﺔ‪ ،‬ﻭﻳﻌﲑﻫﻢ ﺑﺎﻟﺒﺎﻗﻼﺀ‪،‬‬
‫ﻓﻴﺴﺒﻮﻧﻪ‪ ،‬ﻓﺄﻧﺬﺭ ﺍﻟﺸﻴﺦ ﺗﻠﻤﻴﺬﻩ ﺑﺄﻥ ﻻ ﻳﺼﺤﺒﻪ ﰲ ﺭﺣﻠﺔ ﺍﻟﺼﻴﻒ‪ ،‬ﻓﺎﻋﺘﺬﺭ ﻫﺬﺍ ﻭﺃﻇﻬﺮ ﺍﻟﺘﻮﺑﺔ‪ ،‬ﻭﺣﻠﻒ ﻟﺸﻴﺦ ﺃﻧﻪ ﺳﻮﻑ‬
‫ﻻ ﻳﻔﺘﺢ ﻓﻤﻪ‪ ،‬ﻭﻻ ﻳﻨﺒﺲ ﲝﺮﻑ ﻋﻨﺪ ﻣﺮﻭﺭﻩ ﺑﺎﳊﻠﺔ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﺇﻥ ﻣﺮ ﻣﻮﻛﺐ ﺍﻟﺸﻴﺦ ﺇﻻ ﻭﺃﺧﺬﺕ ﺍﻟﺸﺘﺎﺋﻢ ﺗﺘﺮﻯ‪،‬‬
‫ﻼ ﻣﺴﺒﺤﺔ ﻣﻦ ﺍﻟﺒﺎﻗﻼﺀ ﻳﺴﺒﺢ ﻬﺑﺎ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ‪.‬‬‫ﻓﺎﻟﺘﻔﺖ‪ ،‬ﻓﻮﺩ ﺗﻠﻤﻴﺬﻩ ﺻﺎﻣﺘﹰﺎ ﻛﻤﺎ ﻭﻋﺪ‪ ،‬ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﻗﺪ ﺭﻓﻊ ﻛﻔﻪ ﺣﺎﻣ ﹰ‬
‫ﻳﺮﻯ ﻣﻨﺎﻣﹰﺎ ﻭﻫﻮ ﳏﺒﻮﺱ ﻓﻴﻄﻠﻖ ﻣﻦ ﺣﺒﺴﻪ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﺍﳌﻘﺮﻯﺀ‪ ،‬ﺍﻟﺸﺎﻫﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﳋﺼﻴﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﻣﻴﻤﻮﻥ ﺑﻦ ﻫﺎﺭﻭﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﻭﺃﻧﺎ ﰲ ﺍﳊﺒﺲ‪،‬‬
‫ﻼ ﻳﻘﻮﻝ ﱄ‪:‬‬ ‫ﻛﺄﻥ ﻗﺎﺋ ﹰ‬
‫ﻻ ﺯﻟﺖ ﺗﻌﻠﻮ ﺑﻚ ﺍﳉﺪﻭﺩ ‪ ...‬ﻧﻌﻢ ﻭﺣﻔﹼﺖ ﺑﻚ ﺍﻟﺴّﻌﻮﺩ‬
‫ﺃﺑﺸﺮ ﻓﻘﺪ ﻧﻠﺖ ﻣﺎ ﺗﺮﻳﺪ ‪ ...‬ﻳﺒﻴﺪ ﺃﻋﺪﺍﺀﻙ ﺍﳌﺒﻴﺪ‬
‫ﱂ ﳝﻬﻠﻮﺍ ﰒﹼ ﱂ ﻳﻘﺎﻟﻮﺍ ‪ ...‬ﺑﻞ ﻳﻔﻌﻞ ﺍﻟﻠﹼﻪ ﻣﺎ ﻳﺮﻳﺪ‬
‫ﻓﺎﺻﱪ ﻓﺼﱪ ﺍﻟﻔﱴ ﲪﻴﺪٌ ‪ ...‬ﻭﺍﺷﻜﺮ ﻓﻔﻲ ﺷﻜﺮﻙ ﺍﳌﺰﻳﺪ‬
‫ﻓﺎﻧﺘﺒﻬﺖ‪ ،‬ﻭﻗﺪ ﻃﻔﻰﺀ ﺍﻟﺴﺮﺍﺝ‪ ،‬ﻓﻄﻠﺒﺖ ﺷﻴﺌﺎﹰ‪ ،‬ﺣﱴ ﻛﺘﺒﺖ ﺍﻷﺑﻴﺎﺕ ﻋﻠﻰ ﺍﳊﺎﺋﻂ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻭﻗﺪ ﻗﻮﻳﺖ ﻧﻔﺴﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻣﻀﻰ ﻋﻠﻰ ﺫﻟﻚ ﺇﻻ ﺃ ﻳﺎﻡ ﻳﺴﲑﺓ‪ ،‬ﺣﱴ ﺃﻃﻠﻘﺖ‪.‬‬
‫ﻳﻜﺮﻩ ﺷﺨﺼﹰﺎ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﰒ ﳛﺒﺴﻪ ﻭﻳﻌﺬﺑﻪ‬
‫ﻭﺫﻛﺮ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻭﺍﻟﻀﻴﻘﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺗﻮﺑﺔ ﺍﻟﻌﻨﱪﻱ‪ :‬ﺃﻛﺮﻫﲏ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ ﻋﻠﻰ‬
‫ﺍﻟﻌﻤﻞ‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻌﺖ ﺣﺒﺴﲏ ﺣﱴ ﱂ ﻳﺒﻖ ﰲ ﺭﺃﺳﻲ ﺷﻌﺮﺓ ﺳﻮﺩﺍﺀ‪.‬‬
‫ﻓﺄﺗﺎﱐ ﺁﺕ ﰲ ﻣﻨﺎﻣﻲ ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺗﻮﺑﺔ ﺃﻃﺎﻟﻮﺍ ﺣﺒﺴﻚ ؟ ﻗﻠﺖ‪ :‬ﺃﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺳﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﺛﻼﺛﺎﹰ‪ ،‬ﻓﺎﺳﺘﻴﻘﻈﺖ‪ ،‬ﻓﻜﺘﺒﺘﻬﺎ‪ ،‬ﻭﺗﻮﺿﺄﺕ‪ ،‬ﻭﺻﻠﻴﺖ ﻣﺎ ﺷﺎﺀ‬
‫ﺍﷲ‪ ،‬ﰒ ﺟﻌﻠﺖ ﺃﺩﻋﻮ‪ ،‬ﺣﱴ ﻭﺟﺒﺖ ﺻﻼﺓ ﺍﻟﺼﺒﺢ‪ ،‬ﻓﺼﻠﻴﺘﻬﺎ‪.‬‬
‫ﻓﺠﺎﺀ ﺣﺮﺳﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺗﻮﺑﺔ ﺍﻟﻌﻨﱪﻱ‪ ،‬ﻓﺤﻤﻠﲏ ﰲ ﻗﻴﻮﺩﻱ‪ ،‬ﻓﺄﺩﺧﻠﲏ ﻋﻠﻴﻪ ﻭﺃﻧﺎ ﺃﺗﻜﻠﻢ ﻬﺑﻦ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﺑﺈﻃﻼﻗﻲ‪.‬‬
‫ﻗﺎﻝ ﺗﻮﺑﺔ‪ :‬ﻓﻌﻠﻤﺘﻬﺎ ﰲ ﺍﻟﺴﺠﻦ ﺭﺟ ﻼﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﱂ ﺃﺩﻉ ﺇﱃ ﻋﺬﺍﺏ ﻗﻂ‪ ،‬ﻓﻘﻠﺘﻬﻦ‪ ،‬ﺇﻻ ﺧﻠﻮﺍ ﻋﲏ‪ ،‬ﻓﺠﻲﺀ ﰊ ﻳﻮﻣﹰﺎ‬
‫ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﺗﺬﺍﻛﺮﻫﻦ‪ ،‬ﻓﻼ ﺃﺫﻛﺮﻫﻦ‪ ،‬ﺣﱴ ﺟﻠﺪﺕ ﻣﺎﺋﺔ ﺳﻮﻁ‪ ،‬ﻓﺬﻛﺮﻬﺗﻦ ﺑﻌﺪ‪ ،‬ﻓﺪﻋﻮﺕ ﻬﺑﻦ‪ ،‬ﻓﺨﻠﻮﺍ ﻋﲏ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺣﺎﰎ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺃﻧﻪ ﺣﺪﺙ ﻋﻦ ﺳﻴﺎﺭ ﺑﻦ ﺣﺎﰎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻄﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺗﻮﺑﺔ ﺍﻟﻌﻨﱪﻱ‪ ،‬ﻓﺬﻛﺮ ﻣﺜﻠﻪ‪ ،‬ﻭﺯﺍﺩ ﻓﻴﻪ‪،‬‬
‫ﻓﻘﻴﺪﱐ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﰲ ﺍﻟﺴﺠﻦ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﰲ ﺭﺃﺳﻲ ﺷﻌﺮﺓ ﺳﻮﺩﺍﺀ‪.‬‬

‫ﺭﺃﻯ ﰲ ﻣﻨﺎﻣﻪ ﺃﻥ ﻗﺪ ﺃﺧﺮﺟﺖ ﻣﻦ ﺩﺍﺭﻩ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺟﻨﺎﺯﺓ‬

‫ﻭﺭﻭﻯ ﺍﳌﺪﺍﺋﲏ ﰲ ﻛﺘﺎﺑﻪ ﺃﻳﻀﺎﹰ‪ ،‬ﻋﻦ ﻣﻌﻤﺮ ﺑﻦ ﺍﳌﺜﲎ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﺟﻞ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﰲ ﺍﳌﻨﺎﻡ‪ ،‬ﺃﻳﺎﻡ‬
‫ﺍﻟﻄﺎﻋﻮﻥ‪ ،‬ﺃﻬﻧﻢ ﺃﺧﺮﺟﻮﺍ ﻣﻦ ﺩﺍﺭﻱ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺟﻨﺎﺯﺓ‪ ،‬ﻭﺃﻧﺎ ﻭﻋﻴﺎﱄ ﺍﺛﻨﺎ ﻋﺸﺮ ﻧﻔﺴﺎﹰ‪ ،‬ﻓﻤﺎﺕ ﻋﻴﺎﱄ‪ ،‬ﻭﺑﻘﻴﺖ ﻭﺣﺪﻱ‪،‬‬
‫ﻓﺎﻏﺘﻤﻤﺖ‪ ،‬ﻭﺿﺎﻕ ﺻﺪﺭﻱ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﻟﺪﺍﺭ ﰒ ﺭﺟﻌﺖ ﰲ ﺍﻟﻐﺪ‪ ،‬ﻓﺈﺫﺍ ﻟﺺ ﻗﺪ ﺩﺧﻞ ﻟﻴﺴﺮﻕ‪ ،‬ﻓﻄﻌﻦ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻤﺎﺕ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﻣﻨﻬﺎ ﺟﻨﺎﺯﺗﻪ‪.‬‬
 ‫ﻭﺳﺮﻱ ﻋﲏ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻭﻭﻫﺐ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺴﻼﻣﺔ‪.‬‬
‫ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻳﺼﺎﺏ ﺑﺎﻹﻣﻼﻕ ﰒ ﻳﻌﻄﻴﻪ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ‬
‫ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃﻥ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﻠﻘﺖ‪ ،‬ﺣﱴ ﻗﻨﻄﺖ‪ ،‬ﺃﻭ ﻛﺪﺕ‪،‬‬
‫ﻓﺄﺗﺎﱐ ﺁﺕ ﰲ ﻣﻨﺎﻣﻲ‪ ،‬ﻭﻣﻌﻪ ﺷﺒﻴﻪ ﺑﺎﻟﻔﺴﺘﻘﺔ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﱄ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﻓﻀﺾ‪ ،‬ﻓﻔﻀﻀﺘﻬﺎ ﻓﺈﺫﺍ ﺣﺮﻳﺮﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻧﺸﺮ‪ ،‬ﻓﻨﺸﺮﻬﺗﺎ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺃﺳﻄﺮ ﺑﺒﻴﺎﺽ‪ :‬ﻻ ﻳﻨﺒﻐﻲ ﳌﻦ ﻋﺮﻑ ﻋﻦ ﺍﷲ ﻋﺪﻟﻪ‪ ،‬ﺃﻭ ﻋﻘﻞ ﻋﻦ ﺍﷲ ﺃﻣﺮﻩ‪ ،‬ﺃﻥ‬
‫ﻳﺴﺘﺒﻄﻰﺀ ﺍﷲ ﰲ ﺭﺯﻗﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﻄﺎﱐ ﺍﷲ ﺑﻌﺪﻫﺎ‪ ،‬ﻓﺄﻛﺜﺮ‪.‬‬
‫ﺩﺭﺱ ﰲ ﺍﻹﻳﺜﺎﺭ‬
‫ﻭﺫﻛﺮ ﺃﻳﻀﹰﺎ ﻋﻦ ﺍﻟﻮﺍﻗﺪﻱ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺃﺿﻘﺖ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻫﺠﻢ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺃﻧﺎ ﺑﻐﲑ ﻧﻔﻘﺔ‪ ،‬ﻓﻀﺎﻕ ﺫﺭﻋﻲ ﺑﺬﻟﻚ‪،‬‬
‫ﻓﻜﺘﺒﺖ ﺇﱃ ﺻﺪﻳﻖ ﱄ ﻋﻠﻮﻱ‪ ،‬ﺃﺳﺄﻟﻪ ﺃﻥ ﻳﻘﺮﺿﲏ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺒﻌﺚ ﺇﱄ ﻬﺑﺎ ﰲ ﻛﻴﺲ ﳐﺘﻮﻡ‪ ،‬ﻓﺘﺮﻛﺘﻬﺎ ﻋﻨﺪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻋﺸﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺭﺩﺕ ﻋﻠﻲ ﺭﻗﻌﺔ ﺻﺪﻳﻖ ﱄ‪ ،‬ﻳﺴﺄﻟﲏ ﺇﺳﻌﺎﻓﻪ ﻟﻨﻔﻘﺔ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﺑﺄﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻮﺟﻬﺖ‬
‫ﺇﻟﻴﻪ ﺑﺎﻟﻜﻴﺲ ﲞﺎﲤﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻐﺪ‪ ،‬ﺟﺎﺀﱐ ﺻﺪﻳﻖ ﺍﻟﺬﻱ ﺍﻗﺘﺮﺽ ﻣﲏ‪ ،‬ﻭﺍﻟﻌﻠﻮﻱ ﺍﻟﺬﻱ ﺍﻗﺘﺮﺿﺖ ﻣﻨﻪ‪ ،‬ﻓﺴﺄﻟﲏ ﺍﻟﻌﻠﻮﻱ ﻋﻦ ﺧﱪ ﺍﻟﺪﺭﺍﻫﻢ‪،‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺻﺮﻓﺘﻬﺎ ﰲ ﻣﻬﻢ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺍﻟﻜﻴﺲ ﲞﺘﻤﻪ‪ ،‬ﻭﺿﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻗﺮﺏ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻣﺎ ﻋﻨﺪﻱ ﺇﻻ ﻫﺬﻩ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻓﻠﻤﺎ ﻛﺘﺒﺖ ﺇﱄ‪،‬‬
‫ﻭﺟﻬﺖ ﻬﺑﺎ ﺇﻟﻴﻚ‪ ،‬ﻭﻛﺘﺒﺖ ﺇﱃ ﺻﺪﻳﻘﻨﺎ ﻫﺬﺍ‪ ،‬ﺃﻗﺘﺮﺽ ﻣﻨﻪ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻮﺟﻪ ﺇﱄ ﺑﺎﻟﻜﻴﺲ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﺸﺮﺣﻬﺎ‪،‬‬
‫ﻭﻗﺪ ﺟﺌﻨﺎﻙ ﻟﻨﻘﺘﺴﻤﻬﺎ‪ ،‬ﻭﺇﱃ ﺃﻥ ﻧﻨﻔﻘﻬﺎ ﻳﺄﰐ ﺍﷲ ﺑﺎﻟﻔﺮﺝ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻮﺍﻗﺪﻱ‪ :‬ﻓﻘﻠﺖ ﳍﻤﺎ‪ ،‬ﻟﺴﺖ ﺃﺩﺭﻱ ﺃﻳﻨﺎ ﺃﻛﺮﻡ‪ ،‬ﻓﻘﺴﻤﻨﺎﻫﺎ‪ ،‬ﻭﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﻓﺄﻧﻔﻘﺖ ﺃﻛﺜﺮ ﻣﺎ ﺣﺼﻞ ﻣﻨﻬﺎ‪،‬‬
‫ﻭﺿﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﻓﻜﺮ ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺑﻌﺚ ﺇﱄ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ ﰲ ﺳﺤﺮﺓ ﻳﻮﻡ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻭﺍﻗﺪﻱ‪ ،‬ﺭﺃﻳﺘﻚ ﺍﻟﺒﺎﺭﺣﺔ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ‪ ،‬ﻭﺃﻧﺖ ﻋﻠﻰ ﺣﺎﻝ ﺩﻟﺘﲏ ﻋﻠﻰ ﺃﻧﻚ ﰲ ﻏﻢ ﺷﺪﻳﺪ ﻭﺃﺫﻯ‪ ،‬ﻓﺎﺷﺮﺡ ﱄ‬
‫ﺃﻣﺮﻙ‪.‬‬
‫ﻓﺸﺮﺣﺘﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻐﺖ ﺣﺪﻳﺚ ﺍﻟﻌﻠﻮﻱ‪ ،‬ﻭﺻﺪ ﻳﻘﻲ ﻭﺍﻷﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺩﺭﻱ ﺃﻳﻜﻢ ﺃﻛﺮﻡ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺜﻼﺛﲔ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻭﳍﻤﺎ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ‪ ،‬ﻭﻗﻠﺪﱐ ﺍﻟﻘﻀﺎﺀ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ‬

‫ﻣﻦ ﺍﺳﺘﻨﻘﺬ ﻣﻦ ﻛﺮﺏ ﻭﺿﻴﻖ ﺧﻨﺎﻕ‬

‫ﺑﺈﺣﺪﻯ ﺣﺎﻟﱵ ﻋﻤﺪ ﺃﻭ ﺍﺗﻔﺎﻕ‬

‫ﻼ ﻋﺎﻟﻴﹰﺎ ﰲ ﺍﻟﻨﺒﻞ‬
‫ﳏﻤﺪ ﺑﻦ ﺯﻳﺪ ﺍﻟﻌﻠﻮﻱ ﻳﻀﺮﺏ ﻣﺜ ﹰ‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﳏﻤﺪ ﺑﻦ ﺯﻳﺪ ﺍﻟﻌﻠﻮﻱ‪ ،‬ﺍﻟﺪﺍﻋﻲ ﺑﻄﱪﺳﺘﺎﻥ‪،‬‬
‫ﺇﺫﺍ ﺍﻓﺘﺘﺢ ﺍﳋﺮﺍﺝ ﻧﻈﺮ ﻣﺎ ﰲ ﺑﻴﺖ ﺍﳌﺎﻝ ﻣﻦ ﺧﺮﺍﺝ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﻗﺒﻠﻬﺎ‪ ،‬ﻓﻔﺮﻕ ﰲ ﻗﺒﺎﺋﻞ ﻗﺮﻳﺶ ﻗﺴﻄﺎﹰ‪ ،‬ﻋﻠﻰ ﺩﻋﻮﻬﺗﻢ‪ ،‬ﻭﰲ‬
 ‫ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻭﰲ ﺍﻟﻔﻘﻬﺎﺀ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻘﺮﺍﺀﺍﺕ‪ ،‬ﻭﺳﺎﺋﺮ ﻃﺒﻘﺎﺕ ﺍﻟﻨﺎﺱ‪ ،‬ﺣﱴ ﻳﻔﺮﻕ ﲨﻴﻊ ﻣﺎ ﺑﻘﻲ‪.‬‬
‫ﻓﺠﻠﺲ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ‪ ،‬ﻳﻔﺮﻕ ﺍﳌﺎﻝ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻳﻔﻌﻞ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ‪ ،‬ﺩﻋﺎ ﺑﺴﺎﺋﺮ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻓﻘﺎﻡ‬
‫ﺭﺟﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻱ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺃﻧﺖ ؟‪ ،‬ﻓﺴﻜﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻌﻠﻚ ﻣﻦ ﻭﻟﺪ ﻣﻌﺎﻭﻳﺔ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﻦ ﺃﻱ ﻭﻟﺪﻩ ﺃﻧﺖ ؟ ﻓﺴﻜﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻌﻠﻚ ﻣﻦ ﻭﻟﺪ ﻳﺰﻳﺪ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﺌﺲ ﺍﻻﺧﺘﻴﺎﺭ ﻟﻨﻔﺴﻚ‪ ،‬ﻣﻦ ﻗﺼﺪﻙ ﺑﻠﺪﹰﺍ ﻣﻦ ﻭﻻﻳﺘﻪ ﻵﻝ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﻋﻨﺪﻙ ﺛﺄﺭﻫﻢ ﰲ ﺳﻴﺪﻫﻢ ﻭﺇﺧﻮﺗﻪ ﻭﺑﲏ ﻋﻤﻪ‪،‬‬
‫ﻭﻗﺪ ﻛﺎﻧﺖ ﻟﻚ ﻣﻨﺪﻭﺣﺔ ﻋﻨﻬﻢ ﺑﺎﻟﺸﺎﻡ ﻭﺍﻟﻌﺮﺍﻕ‪ ،‬ﻋﻨﺪ ﻣﻦ ﻳﺘﻮﱃ ﺟﺪﻙ‪ ،‬ﻭﳛﺐ ﺭﻓﺪﻙ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﺟﺌﺖ ﻋﻦ ﺟﻬﻞ ﻬﺑﺬﺍ‬
‫ﻣﻨﻚ‪ ،‬ﻓﻤﺎ ﻳﻜﻮﻥ ﺑﻌﺪ ﺟﻬﻠﻚ ﺷﻲﺀ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺟﺌﺖ ﻣﺘﻤﺮﻳﹰﺎ ﻬﺑﻢ‪ ،‬ﻓﻘﺪ ﺧﺎﻃﺮﺕ ﺑﻨﻔﺴﻚ‪.‬‬
‫ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﺍﻟﻌﻠﻮﻳﻮﻥ ﻧﻈﺮﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺼﺎﺡ ﻬﺑﻢ ﳏﻤﺪ ﻭﻗﺎﻝ‪ :‬ﻛﻔﻮﺍ ﻋﺎﻓﺎﻛﻢ ﺍﷲ‪ ،‬ﻛﺄﻧﻜﻢ ﺗﻈﻨﻮﻥ ﺃﻥ ﰲ ﻗﺘﻞ ﻫﺬﺍ ﺩﺭﻛﹰﺎ ﺃﻭ‬
‫ﺛﺄﺭﹰﺍ ﺑﺎﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﺃﻱ ﺟﺮﻡ ﳍﺬﺍ ؟‪ ،‬ﺇﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻗﺪ ﺣﺮﻡ ﺃﻥ ﺗﻄﺎﻟﺐ ﻧﻔﺲ ﺑﻐﲑ ﻣﺎ‬
‫ﺍﻛﺘﺴﺒﺖ‪ ،‬ﻭﺍﷲ‪ ،‬ﻻ ﻳﻌﺮﺽ ﻟﻪ ﺃﺣﺪ ﺇﻻ ﺃﻗﺪﺗﻪ ﺑﻪ‪ ،‬ﻭﺍﲰﻌﻮﺍ ﺣﺪﻳﺜﹰﺎ ﺃﺣﺪﺛﻜﻢ ﺑﻪ‪ ،‬ﻳﻜﻮﻥ ﻗﺪﻭﺓ ﻟﻜﻢ ﻓﻴﻤﺎ ﺗﺴﺘﺄﻧﻔﻮﻥ ﻣﻦ‬
‫ﺃﻣﻮﺭﻛﻢ‪.‬‬
‫ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﺮﺽ ﻋﻠﻰ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﺳﻨﺔ ﺣﺞ‪ ،‬ﺟﻮﻫﺮ ﻓﺎﺧﺮ‪ ،‬ﻓﻌﺮﻓﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻛﺎﻥ ﳍﺸﺎﻡ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﳌﻠﻚ‪ ،‬ﻭﻫﺬﺍ ﺑﻌﻴﻨﻪ‪ ،‬ﻗﺪ ﺑﻠﻐﲏ ﺧﱪﻩ‪ ،‬ﻋﻨﺪ ﺍﺑﻨﻪ ﳏﻤﺪ‪ ،‬ﻭﻣﺎ ﺑﻘﻲ ﻣﻨﻬﻢ ﺃﺣﺪ ﻏﲑﻩ‪.‬‬

‫ﰒ ﻗﺎﻝ ﻟﻠﺮﺑﻴﻊ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻏﺪﺍﹰ‪ ،‬ﻭﺻﻠﻴﺖ ﺑﺎﻟﻨﺎﺱ ﰲ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺣﺼﻞ ﺍﻟﻨﺎﺱ ﻓﻴﻪ‪ ،‬ﻓﺄﻏﻠﻖ ﺍﻷﺑﻮﺍﺏ ﻛﻠﻬﺎ‪ ،‬ﻭﻭﻛﻞ ﺑﻪ‬
‫ﺛﻘﺎﺗﻚ ﻣﻦ ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻭﺍﻗﻔﻠﻬﺎ‪ ،‬ﻭﺍﻓﺘﺢ ﻟﻠﻨﺎﺱ ﺑﺎﺑﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻭﻗﻒ ﻋﻠﻴﻪ‪ ،‬ﻓﻼ ﳜﺮﺝ ﺇﻻ ﻣﻦ ﻋﺮﻓﺘﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻓﻌﻞ ﺍﻟﺮﺑﻴﻊ ﻣﺎ ﺃﻣﺮﻩ ﺑﻪ‪ ،‬ﻭﺗﺒﲔ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﻌﻠﻢ ﺃﻧﻪ ﻫﻮ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻭﺃﻧﻪ ﻣﺄﺧﻮﺫ‪ ،‬ﻓﺘﺤﲑ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﳏﻤﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺛﺮ ﺫﻟﻚ‪ ،‬ﻓﺮﺁﻩ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻭﻫﻮ ﻻ‬
‫ﻳﻌﺮﻓﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﺭﺍﻙ ﻣﺘﺤﲑﹰﺍ ﻓﻤﻦ ﺃﻧﺖ ؟ ﻭﻟﻚ ﺃﻣﺎﻥ ﺍﷲ ﺍﻟﺘﺎﻡ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺃﻧﺖ ﰲ ﺫﻣﱵ ﺣﱴ ﺃﺧﻠﺼﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻤﻦ ﺃﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ‪.‬‬
‫ﻓﻘﺎﻝ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ‪ :‬ﻋﻨﺪ ﺍﷲ ﺍﺣﺘﺴﺐ ﻧﻔﺴﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪ ،‬ﻓﺈﻧﻚ ﻟﺴﺖ ﻗﺎﺗﻞ ﺯﻳﺪ‪ ،‬ﻭﻻ ﰲ ﻗﺘﻠﻚ ﺇﺩﺭﺍﻙ ﺛﺄﺭﻩ‪ ،‬ﻭﺃﻧﺎ ﺍﻵﻥ ﲞﻼﺻﻚ‪ ،‬ﺃﻭﱃ ﻣﲏ ﺑﺈﺳﻼﻣﻚ‪ ،‬ﻭﻟﻜﻦ‬
‫ﺗﻌﺬﺭﱐ ﰲ ﻣﻜﺮﻭﻩ ﺃﺗﻨﺎﻭﻟﻚ ﺑﻪ‪ ،‬ﻭﻗﺒﻴﺢ ﺃﺧﺎﻃﺒﻚ ﺑﻪ‪ ،‬ﻳﻜﻮﻥ ﻓﻴﻪ ﺧﻼﺻﻚ ﲟﺸﻴﺌﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﻭﺫﺍﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻄﺮﺡ ﺭﺩﺍﺀﻩ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻭﺟﻬﻪ‪ ،‬ﻭﻟﺒﺒﻪ ﺑﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﳚﺮﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﻗﻌﺖ ﻋﲔ ﺍﻟﺮﺑﻴﻊ ﻋﻠﻴﻪ‪ ،‬ﻟﻄﻤﻪ ﻟﻄﻤﺎﺕ‪ ،‬ﻭﺟﺎﺀ ﺑﻪ ﺇﱃ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻔﻀﻞ‪ ،‬ﺇﻥ ﻫﺬﺍ ﺍﳋﺒﻴﺚ ﲨﺎﻝ ﻣﻦ ﺃﻫﻞ‬
‫ﺍﻟﻜﻮﻓﺔ‪ ،‬ﺃﻛﺮﺍﱐ ﲨﺎﻟﻪ ﺫﺍﻫﺒﹰﺎ ﻭﺭﺍﺟﻌﺎﹰ‪ ،‬ﻭﻗﺪ ﻫﺮﺏ ﻣﲏ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺃﻛﺮﻯ ﺑﻌﺾ ﺍﻟﻘﻮﺍﺩ ﺍﳋﺮﺍﺳﺎﻧﻴﺔ‪ ،‬ﻭﱄ ﻋﻠﻴﻪ ﺑﺬﻟﻚ‬
‫ﺑﻴﻨﺔ‪ ،‬ﻓﺘﻀﻢ ﺇﱄ ﺣﺮﺳﻴﲔ ﻳﺼﲑﺍﻥ ﺑﻪ ﻣﻌﻲ ﺇﱃ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﳝﻨﻌﺎﻥ ﺍﳋﺮﺍﺳﺎﱐ ﻣﻦ ﻋﺮﺍﺭﻩ‪.‬‬
‫ﻓﻀﻢ ﺇﻟﻴﻪ ﺣﺮﺳﻴﲔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻣﻀﻴﺎ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻌﺪ ﻋﻦ ﺍﳌﺴﺠﺪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺧﺒﻴﺚ‪ ،‬ﺗﺆﺩﻱ ﺇﱄ ﺣﻘﻲ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺤﺮﺳﻴﲔ‪ :‬ﺍﻧﺼﺮﻓﺎ‪ ،‬ﻭﺃﻃﻠﻘﻪ ﳏﻤﺪ‪.‬‬
 ‫ﻓﻘﺒﻞ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ ﺭﺃﺳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ‪ ،‬ﺍﷲ ﺃﻋﻠﻢ ﺣﻴﺚ ﳚﻌﻞ ﺭﺳﺎﻻﺗﻪ‪ ،‬ﰒ ﺃﺧﺮﺝ ﺟﻮﻫﺮﺍﹰ ﻟﻪ ﻗﺪﺭ‪ ،‬ﻓﺪﻓﻌﻪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺗﺸﺮﻓﲏ ﻳﺎ ﺳﻴﺪﻱ ﺑﻘﺒﻮﻝ ﻫﺬﺍ ﻣﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﺇﻧﺎ ﺃﻫﻞ ﺑﻴﺖ‪ ،‬ﻻ ﻧﻘﺒﻞ ﻋﻠﻰ ﺍﳌﻌﺮﻭﻑ ﻣﻜﺎﻓﺄﺓ‪ ،‬ﻭﻗﺪ ﺗﻜﺮﺕ ﻟﻚ ﺩﻡ ﺯﻳﺪ‪ ،‬ﻭﻫﻮ ﺃﻋﻈﻢ ﻣﻦ ﻣﺘﺎﻋﻚ‪،‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺭﺍﺷﺪﺍﹰ‪ ،‬ﻭﻭﺍﺭ ﺷﺨﺼﻚ‪ ،‬ﺣﱴ ﳜﺮﺝ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻧﻪ ﳎﺪ ﰲ ﻃﻠﺒﻚ‪ ،‬ﻓﻤﻀﻰ‪ ،‬ﻭﺗﻮﺍﺭﻯ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺃﻣﺮ ﳏﻤﺪ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺍﻟﺪﺍﻋﻲ ﺑﻄﱪﺳﺘﺎﻥ‪ ،‬ﻟﻸﻣﻮﻱ‪ ،‬ﲟﺜﻞ ﻣﺎ ﺃﻣﺮ ﺑﻪ ﻟﺴﺎﺋﺮ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻭﺿﻢ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻣﻦ‬
‫ﻣﻮﺍﻟﻴﻪ‪ ،‬ﻭﺃﻣﺮﻫﻢ ﺃﻥ ﳜﺮﺟﻮﺍ ﻣﻌﻪ ﺇﱃ ﺍﻟﺮﻱ‪ ،‬ﻭﻳﺄﺗﻮﻩ ﺑﻜﺘﺎﺏ ﺑﺴﻼﻣﺘﻪ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻷﻣﻮﻱ‪ ،‬ﻓﻘﺒﻞ ﺭﺃﺳﻪ‪ ،‬ﻭﻣﻀﻰ ﻭﻣﻌﻪ ﺍﻟﻘﻮﻡ‪ ،‬ﺣﱴ ﻭﺻﻞ ﺇﱃ ﻣﺄﻣﻨﻪ‪ ،‬ﻭﺟﺎﺀﻭﻩ ﺑﻜﺘﺎﺏ ﺑﺴﻼﻣﺘﻪ‪.‬‬

‫ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‬

‫ﺃﺑﻮ ﺧﺎﻟﺪ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﺍﻷﻣﻮﻱ ‪ :٦٤ - ٢٥‬ﺛﺎﱐ ﻣﻠﻮﻙ ﺍﻟﺪﻭﻟﺔ ﺍﻷﻣﻮﻳﺔ ﺑﺎﻟﺸﺎﻡ‪،‬‬
‫ﻓﺮﺿﻪ ﺃﺑﻮﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﺮﺿﺎﹰ‪ ،‬ﻭﺷﺪﺩ ﰲ ﺑﻴﻌﺘﻪ ﺑﺎﻟﺮﻏﺒﺔ ﻭﺍﻟﺮﻫﺒﺔ‪ ،‬ﻓﻔﺘﺢ ﺑﺬﻟﻚ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺑﺎﺑﹰﺎ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺘﻨﺔ‪،‬‬
‫ﺭﺍﺟﻊ ﺧﱪ ﺫﻟﻚ ﰲ ﺍﻷﻏﺎﱐ ‪ ١٩٧ - ١٦‬ﻭﰲ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٢١ - ٢‬ﻭﰲ ﺗﺮﲨﺔ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻘﺼﺔ ‪ ٣٠٩‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻟﺪ ﻳﺰﻳﺪ ﺑﺎﻟﺸﺎﻡ ﻭﻧﺸﺄ ﻬﺑﺎ ﰲ ﻇﻞ ﻭﺍﻟﺪﻩ ﺍﻟﺬﻱ ﺣﻜﻢ ﺍﻟﺸﺎﻡ ﺣﻜﻤﹰﺎ ﻣﺴﺘﻤﺮﹰﺍ ﺩﺍﻡ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ ،‬ﻓﻨﺸﺄ ﻧﺸﺄﺓ‬
‫ﺍﻷﻣﺮﺍﺀ ﺍﻷﺭﺳﺘﻘﺮﺍﻃﻴﲔ‪ ،‬ﻳﺸﺮﺏ ﺍﳋﻤﺮ‪ ،‬ﻭﻳﺴﻤﻊ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﳝﺎﺭﺱ ﺍﻟﺼﻴﺪ‪ ،‬ﻭﻳﺘﺨﺬ ﺍﻟﻘﻴﺎﻥ‪ ،‬ﻭﻳﺘﻔﻜﻪ ﲟﺎ ﻳﻠﻬﻮ ﺑﻪ ﺍﳌﺘﺮﻓﻮﻥ ﻣﻦ‬
‫ﺍﻟﻠﻌﺐ ﺑﺎﻟﻘﺮﻭﺩ‪ ،‬ﻭﺍﳌﻌﺎﻓﺮﺓ ﺑﺎﻟﻜﻼﺏ ﻭﺍﻟﺪﻳﻜﺔ ﺍﻷﻏﺎﱐ ‪ ٣٠٠ - ١٧‬ﻭ ‪ ٣٠١‬ﻭﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ ‪٢٦٦ - ٤‬‬
‫ﻭﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ﺝ ‪ ٤‬ﻕ ‪ ٢‬ﺹ ‪ ١‬ﻭ ‪ ٣‬ﺣﱴ ﻭﺻﻔﻪ ﺃﺑﻮ ﲪﺰﺓ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﺑﺄﻧﻪ‪ :‬ﻳﺰﻳﺪ ﺍﳋﻤﻮﺭ‪ ،‬ﻭﻳﺰﻳﺪ ﺍﻟﺼﻘﻮﺭ‪ ،‬ﻭﻳﺰﻳﺪ‬
‫ﺍﻟﻔﻬﻮﺩ‪ ،‬ﻭﻳﺰﻳﺪ ﺍﻟﺼﻴﻮﺩ‪ ،‬ﻭﻳﺰﻳﺪ ﺍﻟﻘﺮﻭﺩ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻌﺮﺑﻴﺔ ‪.١٤٣‬‬
‫ﻭﻛﺎﻥ ﺗﺼﺮﻓﻪ ﻭﻫﻮ ﻭﱄ ﻋﻬﺪ‪ ،‬ﻳﺴﺘﺮﻩ ﻟﲔ ﺃﺑﻴﻪ ﻣﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﻧﻜﺸﻔﺖ ﺃﻋﻤﺎﻟﻪ ﻟﻠﻨﺎﺱ ﻓﻠﻢ ﳛﺘﻤﻠﻬﺎ ﺃﺣﺪ ﻣﻨﻬﻢ‪،‬‬
‫ﻟﻘﺮﺏ ﻋﻬﺪﻫﻢ ﺑﺄﻳﺎﻡ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ‪ ٤٠ - ١١‬ﻓﺎﺿﻄﺮﻭﺍ ﺇﱃ ﻗﺘﺎﻟﻪ‪.‬‬

‫ﻭﻛﺎﻧﺖ ﺃﻳﺎﻡ ﺣﻜﻤﻪ ﺛﻼﺙ ﺳﻨﻮﺍﺕ ﱂ ﲣﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ‪ ،‬ﻣﻦ ﻋﻈﻴﻤﺔ ﻣﻦ ﺍﻟﻌﻈﺎﺋﻢ‪ ،‬ﻓﻔﻲ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ ﻗﺘﻞ ﺍﳊﺴﲔ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻭﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻓﻀﺤﻰ ﺑﺎﻟﺪﻳﻦ ﻳﻮﻡ ﺍﻟﻄﻒ ﺍﻷﻏﺎﱐ ‪ ٢٢ - ٩‬ﻭﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﺍﺳﺘﺒﺎﺡ ﻣﺪﻳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻧﺘﻬﻚ ﺣﺮﻣﺎﺕ ﺃﻫﻠﻬﺎ ﺫﲝﹰﺎ ﻭﻬﻧﺒﹰﺎ ﻭﺍﻧﺘﻬﺎﻙ ﺣﺮﻣﺎﺕ ﺍﻟﻴﻌﻘﻮﰊ ‪٢٥٣ - ٢‬‬
‫ﻓﺸﻔﻰ ﺑﺬﻟﻚ ﻏﻴﻈﻪ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﺍﻟﺬﻳﻦ ﻋﺎﻭﻧﻮﺍ ﰲ ﺍﻧﺘﺼﺎﺭ ﺍﳌﺴﻠﻤﲔ ﰲ ﻣﻮﻗﻌﺔ ﺑﺪﺭ ﺣﻴﺚ ﻗﺘﻞ ﰲ ﻣﺒﺎﺭﺯﺓ ﻭﺍﺣﺪﺓ ﺃﺑﻮ ﺟﺪﺗﻪ‬
‫ﻫﻨﺪ‪ ،‬ﻭﻋﻤﻬﺎ‪ ،‬ﻭﺃﺧﻮﻫﺎ ﺍﻷﻏﺎﱐ ‪ ١٨٩ - ٤‬ﺫﻟﻚ ﺍﻟﻐﻴﻆ ﺍﻟﺬﻱ ﱂ ﻳﻄﻖ ﻛﺘﻤﺎﻧﻪ ﻭﻫﻮ ﺃﻣﲑ‪ ،‬ﻓﻄﻠﺐ ﻣﻦ ﻛﻌﺐ ﺑﻦ ﺟﻌﻴﻞ ﺃﻥ‬
‫ﻳﻬﺠﻮ ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻓﺄﰉ ﻭﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺑﺎﻷﺧﻄﻞ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٣٢١ - ٥‬ﻓﻬﺠﺎﻫﻢ‪ ،‬ﻭﻭﺻﻔﻬﻢ ﺑﺎﻟﻠﺆﻡ‪ ،‬ﻭﻋﲑﻫﻢ ﺑﺄﻬﻧﻢ ﻳﻬﻮﺩ‪،‬‬
‫ﻓﻠﻤﺎ ﺫﺑﺢ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻛﺎﻥ ﺟﻨﺪ ﻳﺰﻳﺪ ﻳﻘﺎﺗﻠﻮﻬﻧﻢ ﻭﻳﻘﻮﻟﻮﻥ ﳍﻢ‪ :‬ﻳﺎ ﻳﻬﻮﺩ ﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ‪ ٣٧ - ٢ - ٤‬ﻭﳌﺎ ﻋﺮﺿﺖ‬
‫ﻋﻠﻰ ﻳﺰﻳﺪ ﺟﺮﻳﺪﺓ ﺑﺄﲰﺎﺀ ﻗﺘﻠﻰ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﲤﻠﻜﻪ ﺍﻟﻌﺠﺐ ﻣﻦ ﻛﺜﺮﻬﺗﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻋﺠﺒﺎﹰ‪ ،‬ﻗﺎﺗﻠﲏ ﻛﻞ ﺃﺣﺪ‪ ،‬ﺣﱴ ﺍﺑﻦ‬
‫ﺧﺎﻟﱵ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻯ ﺃﻧﻪ ﺑﻘﻲ ﺑﺎﳌﺪﻳﻨﺔ ﺃﺣﺪ ﺍﻷﻏﺎﱐ ‪ ٣٢٥ - ٨‬ﻭ ‪ ،٢٤٠ - ١٤‬ﰒ ﲤﺜﻞ ﺑﻘﻮﻝ ﺍﺑﻦ ﺍﻟﺰﺑﻌﺮﻱ‪ ،‬ﺍﻟﺬﻱ‬
‫ﴰﺖ ﺑﻘﺘﻞ ﺍﳌﺴﻠﻤﲔ ﰲ ﻳﻮﻡ ﺃﺣﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺭﺳﺎﺋﻞ ﺍﳉﺎﺣﻆ ‪:٢٠ - ١٩‬‬
‫ﻟﻴﺖ ﺃﺷﻴﺎﺧﻲ ﺑﺒﺪﺭ ﺷﻬﺪﻭﺍ ‪ ...‬ﺟﺰﻉ ﺍﳋﺰﺭﺝ ﻣﻦ ﻭﻗﻊ ﺍﻷﺳﻞ‬
‫ﻻﺳﺘﻄﺎﻟﻮﺍ ﻭﺍﺳﺘﻬﻠﹼﻮﺍ ﻓﺮﺣﹰﺎ ‪ ...‬ﰒ ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﻳﺰﻳﺪ ﻻ ﺗﺸﻞ‬
 ‫ﻗﺪ ﻗﺘﻠﻨﺎ ﺍﻟﻐﺮّ ﻣﻦ ﺳﺎﺩﺍﻬﺗﻢ ‪ ...‬ﻭﻋﺪﻟﻨﺎﻩ ﺑﺒﺪﺭ ﻓﺎﻧﻌﺪﻝ‬
‫ﻭﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﺍﺳﺘﺒﺎﺡ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﺣﺮﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﺳﻔﻚ ﻓﻴﻬﺎ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻭﺃﺣﺮﻗﻬﺎ ﺍﻟﻴﻌﻘﻮﰊ ‪٢٥٣ - ٢‬‬
‫ﻭﺃﻧﺴﺎﺏ ﺍﻷﺷﺮﺍﻑ ﺝ ‪ ٤‬ﻕ ‪ ٢‬ﺹ ‪ ١‬ﻭﺍﻟﻔﺨﺮﻱ ‪ ،١٢٣‬ﻭﻗﻀﻰ ﰲ ﺳﻨﺔ ﺣﻜﻤﻪ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﺨﺘﻢ ﻬﺑﻼﻛﻪ ﺻﺤﻴﻔﺔ ﺳﻮﺩﺍﺀ‬
‫ﻼ ﺫﻛﺮﻩ ﰲ ﳎﻠﺲ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺼﺎﱀ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﺰﻳﺪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ‪:‬‬ ‫ﻣﻠﻮﺛﺔ‪ ،‬ﺣﱴ ﺃﻥ ﺭﺟ ﹰ‬
‫ﺗﻘﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﻣﺮ ﺑﻪ‪ ،‬ﻓﻀﺮﺏ ﻋﺸﺮﻳﻦ ﺳﻮﻃﹰﺎ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪٢٠٩.‬‬

‫ﺑﲔ ﺍﻹﺳﻜﻨﺪﺭ ﻭﻣﻠﻚ ﺍﻟﺼﲔ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﺇﻣﻼﺀ ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﰲ ﺑﻌﺾ ﺍﻷﺧﺒﺎﺭ ﻟﻸﻭﺍﺋﻞ‪ ،‬ﺃﻥ ﺍﻹﺳﻜﻨﺪﺭ ﳌﺎ‬
‫ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﻟﺼﲔ‪ ،‬ﻭﺣﺎﺻﺮ ﻣﻠﻜﻬﺎ‪ ،‬ﺃﺗﺎﻩ ﺣﺎﺟﺒﻪ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﻣﻦ ﺍﻟﻠﻴﻞ ﺷﻄﺮﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﺬﺍ ﺭﺳﻮﻝ ﻣﻠﻚ ﺍﻟﺼﲔ‬
‫ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻳﺴﺘﺄﺫﻥ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺩﺧﻠﻪ‪.‬‬
‫ﻓﻮﻗﻒ ﺑﲔ ﻳﺪﻱ ﺍﻹﺳﻜﻨﺪﺭ‪ ،‬ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺭﺃﻯ ﺍﳌﻠﻚ ﺃﻥ ﳜﻠﻴﲏ‪ ،‬ﻓﻌﻞ‪.‬‬
‫ﻓﺄﻣﺮ ﺍﻹﺳﻜﻨﺪﺭ ﻣﻦ ﲝﻀﺮﺗﻪ ﺑﺎﻻﻧﺼﺮﺍﻑ‪ ،‬ﻭﺑﻘﻲ ﺣﺎﺟﺒﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺬﻱ ﺟﺌﺖ ﻟﻪ ﻻ ﳛﺘﻤﻞ ﺃﻥ ﻳﺴﻤﻌﻪ ﻏﲑﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻓﺘﺸﻮﻩ‪ ،‬ﻓﻠﻢ ﻳﻮﺟﺪ ﻣﻌﻪ ﺷﻲﺀ ﻣﻦ ﺍﻟﺴﻼﺡ‪.‬‬
‫ﻓﻮﺿﻊ ﺍﻹﺳﻜﻨﺪﺭ ﺑﲔ ﻳﺪﻳﻪ ﺳﻴﻔﹰﺎ ﻣﺴﻠﻮﻻﹰ‪ ،‬ﻭﺃﺧﺮﺝ ﺣﺎﺟﺒﻪ‪ ،‬ﻭﻛﻞ ﻣﻦ ﻛﺎﻥ ﻋﻨﺪﻩ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻗﻒ ﲟﻜﺎﻧﻚ‪ ،‬ﻭﻗﻞ ﻣﺎ‬
‫ﺷﺌﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﱐ ﺃﻧﺎ ﻣﻠﻚ ﺍﻟﺼﲔ‪ ،‬ﻻ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﻗﺪ ﺟﺌﺖ ﺃﺳﺄﻟﻚ ﻋﻤﺎ ﺗﺮﻳﺪﻩ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﳑﺎ ﳝﻜﻦ ﺍﻻﻧﻘﻴﺎﺩ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﻮ ﻋﻠﻰ‬
‫ﺃﺷﻖ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﻗﺒﻠﺘﻪ‪ ،‬ﻭﻏﻨﻴﺖ ﺃﻧﺎ ﻭﺃﻧﺖ ﻋﻠﻰ ﺍﳊﺮﺏ‪.‬‬
‫ﻗﺎﻝ ﺍﻹﺳﻜﻨﺪﺭ‪ :‬ﻭﻣﺎ ﺁﻣﻨﻚ ﻣﲏ ؟ ﻗﺎﻝ‪ :‬ﻋﻠﻤﻲ ﺑﺄﻧﻚ ﺭﺟﻞ ﻋﺎﻗﻞ‪ ،‬ﻭﻟﻴﺲ ﺑﻴﻨﻨﺎ ﻋﺪﺍﻭﺓ‪ ،‬ﻭﻻ ﻣﻄﺎﻟﺒﺔ ﺑﺬﺣﻞ‪ ،‬ﻭﺃﻧﺖ ﺗﻌﻠﻢ‬
‫ﺃﻧﻚ ﺇﻥ ﻗﺘﻠﺘﲏ ﱂ ﻳﻜﻦ ﺫﻟﻚ ﺳﺒﺒﺎﹰ ﻷﻥ ﻳﺴﻠﻢ ﺇﻟﻴﻚ ﺃﻫﻞ ﺍﻟﺼﲔ ﻣﻠﻜﻬﻢ‪ ،‬ﻭﱂ ﳝﻨﻌﻬﻢ ﻗﺘﻠﻲ ﻣﻦ ﺃﻥ ﻳﻨﺼﺒﻮﺍ ﻣﻠﻜﹰﺎ ﻏﲑﻱ‪ ،‬ﰒ‬
‫ﺗﻨﺴﺐ ﺃﻧﺖ ﺇﱃ ﻏﲑ ﺍﳉﻤﻴﻞ‪ ،‬ﻭﺿﺪ ﺍﳊﺰﻡ‪.‬‬
‫ﻓﺄﻃﺮﻕ ﺍﻹﺳﻜﻨﺪﺭ‪ ،‬ﻭﻋﻠﻢ ﺃﻧﻪ ﺭﺟﻞ ﻋﺎﻗﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﺬﻱ ﺃﺭﻳﺪﻩ ﻣﻨﻚ‪ ،‬ﺍﺭﺗﻔﺎﻉ ﳑﻠﻜﺘﻚ ﻟﺜﻼﺙ ﺳﻨﲔ ﻋﺎﺟﻼﹰ‪ ،‬ﻭﻧﺼﻒ‬
‫ﺍﺭﺗﻔﺎﻋﻬﺎ ﰲ ﻛﻞ ﺳﻨﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻞ ﻏﲑ ﺫﻟﻚ ﺷﻲﺀ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺟﺒﺘﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺣﺎﻟﻚ ﺣﻴﻨﺌﺬ ؟ ﻗﺎﻝ‪ :‬ﺃﻛﻮﻥ ﻗﺘﻴﻞ ﺃﻭ ﳏﺎﺭﺏ‪ ،‬ﻭﺃﻛﻠﺔ ﺃﻭﻝ ﻣﻔﺘﺮﺱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﻥ ﻗﻨﻌﺖ ﻣﻨﻚ ﺑﺎﺭﺗﻔﺎﻉ ﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﻛﻴﻒ ﻳﻜﻮﻥ ﺣﺎﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﺻﻠﺢ ﳑﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﺃﻓﺴﺢ ﻣﺪﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﻥ ﻗﻨﻌﺖ ﻣﻨﻚ ﺑﺎﺭﺗﻔﺎﻉ ﺳﻨﺔ ؟ ﻗﺎﻝ‪ :‬ﻳﻜﻮﻥ ﺫﻟﻚ ﻛﻤﺎ ﹰﻻ ﻷﻣﺮ ﻣﻠﻜﻲ‪ ،‬ﻭﻣﻮﻓﻴﹰﺎ ﳉﻤﻴﻊ ﻟﺬﺍﰐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﻥ ﺍﻗﺘﺼﺮﺕ ﻣﻨﻚ ﻋﻠﻰ ﺍﺭﺗﻔﺎﻉ ﺍﻟﺴﺪﺱ ؟ ﻗﺎﻝ‪ :‬ﻳﻜﻮﻥ ﺍﻟﺴﺪﺱ ﻣﻮﻓﺮﺍﹰ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﻟﺒﺎﻗﻲ ﻟﻠﺠﻴﺶ ﻭﻟﺴﺎﺋﺮ‬
‫ﺍﻷﺳﺒﺎﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﺍﻗﺘﺼﺮﺕ ﻣﻨﻚ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻓﺸﻜﺮﻩ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﻠﻢ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ‪ ،‬ﺃﻗﺒﻞ ﺟﻴﺶ ﻣﻠﻚ ﺍﻟﺼﲔ ﺣﲔ ﻃﺒﻖ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﺣﺎﻁ ﲜﻴﺶ ﺍﻹﺳﻜﻨﺪﺭ ﺣﱴ ﺧﺎﻓﻮﺍ ﺍﳍﻼﻙ‪ ،‬ﻭﺗﻮﺍﺛﺐ‬
‫ﺃﺻﺤﺎﺑﻪ ﻓﺮﻛﺒﻮﺍ‪ ،‬ﻭﺍﺳﺘﻌﺪﻭﺍ ﻟﻠﺤﺮﺏ‪.‬‬
 ‫ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻛﺬﻟﻚ ﺇﺫ ﻃﻠﻊ ﻣﻠﻚ ﺍﻟﺼﲔ‪ ،‬ﻭﻋﻠﻴﻪ ﺍﻟﺘﺎﺝ‪ ،‬ﻭﻫﻮ ﺭﺍﻛﺐ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻻﺳﻜﻨﺪﺭ‪ ،‬ﺗﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻻﺳﻜﻨﺪﺭ‪ :‬ﻏﺪﺭﺕ ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻫﺬﺍ ﺍﳉﻴﺶ ؟‬

‫ﻗﺎﻝ‪ :‬ﺇﱐ ﺃﺭﺩﺕ ﺃﻥ ﺃﺭﻳﻚ ﺃﻧﲏ ﱂ ﺃﻃﻌﻚ ﻣﻦ ﻗﻠﺔ ﻭﻻ ﻣﻦ ﺿﻌﻒ‪ ،‬ﻭﺃﻧﺖ ﺗﺮﻯ ﻫﺬﺍ ﺍﳉﻴﺶ‪ ،‬ﻭﻣﺎ ﻏﺎﺏ ﻋﻨﻚ ﻣﻨﻪ ﺃﻛﺜﺮ‪،‬‬
‫ﻼ ﻋﻠﻴﻚ‪ ،‬ﳑﻜﻨﹰﺎ ﻟﻚ ﳑﻦ ﻫﻮ ﺃﻗﻮﻯ ﻣﻨﻚ‪ ،‬ﻭﺃﻛﺜﺮ ﻋﺪﺩﺍﹰ‪ ،‬ﻭﻣﻦ ﺣﺎﺭ ﺍﻟﻌﺎﱂ ﺍﻷﻛﱪ ﻏﻠﺐ‪،‬‬ ‫ﻭﻟﻜﲏ ﺭﺃﻳﺖ ﺍﻟﻌﺎﱂ ﺍﻷﻛﱪ ﻣﻘﺒ ﹰ‬
‫ﻓﺄﺭﺩﺕ ﻃﺎﻋﺘﻪ ﺑﻄﺎﻋﺘﻚ ﻭﺍﻟﺬﻟﺔ ﻷﻣﺮﻩ ﺑﺎﻟﺬﻟﺔ ﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻹﺳﻜﻨﺪﺭ‪ :‬ﻟﻴﺲ ﻣﺜﻠﻚ ﻣﻦ ﻳﺆﺧﺬ ﻣﻨﻪ ﺷﻲﺀ‪ ،‬ﻓﻤﺎ ﺭﺃﻳﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﺃﺣﺪﹰﺍ ﻳﺴﺘﺤﻖ ﺍﻟﺘﻔﻀﻴﻞ‪ ،‬ﻭﺍﻟﻮﺻﻒ ﺑﺎﻟﻌﻘﻞ‪،‬‬
‫ﻏﲑﻙ‪ ،‬ﻭﻗﺪ ﺃﻋﻔﻴﺘﻚ ﻣﻦ ﲨﻴﻊ ﻣﺎ ﺃﺭﺩﺗﻪ ﻣﻨﻚ‪ ،‬ﻭﺃﻧﺎ ﻣﻨﺼﺮﻑ ﻋﻨﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﻠﻚ ﺍﻟﺼﲔ‪ :‬ﺃﻣﺎ ﺇﺫ ﻓﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﻠﺴﺖ ﲣﺴﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺍﻹﺳﻜﻨﺪﺭ‪ ،‬ﺃﺗﺒﻌﻪ ﻣﻠﻚ ﺍﻟﺼﲔ‪ ،‬ﻣﻦ ﺍﳍﺪﺍﻳﺎ‪ ،‬ﺑﻀﻌﻒ ﻣﺎ ﻛﺎﻥ ﻗﺮﺭﻩ ﻣﻌﻪ‪.‬‬

‫ﺑﲔ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ ﻭﻏﻼﻣﻪ ﻓﺘﺢ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ ‪ -‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪ ﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﳛﲕ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻹﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ ﻏﻼﻡ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﻓﺘﺢ‪ ،‬ﻳﺴﻘﻲ ﺍﳌﺎﺀ ﻷﻫﻞ ﺩﺍﺭﻩ ﻋﻠﻰ ﺑﻐﻠﲔ ﻣﻦ ﺑﻐﺎﻟﻪ ﺩﺍﺋﻤﺎﹰ‪.‬‬
‫ﻗﺎﻝ ﺇﺳﺤﺎﻕ‪ :‬ﻓﻘﻠﺖ ﻟﻪ ﻳﻮﻣﹰﺎ‪ :‬ﺃﻳﺶ ﺧﱪﻙ ﻳﺎ ﻓﺘﺢ ؟ ﻗﺎﻝ‪ :‬ﺧﱪﻱ ﺃﻥ ﻟﻴﺲ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﺃﺷﻘﻰ ﻣﲏ ﻭﻣﻨﻚ‪ ،‬ﺃﻧﺖ ﺗﻄﻌﻢ‬
‫ﺃﻫﻞ ﺍﻟﺪﺍﺭ ﺍﳋﺒﺰ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﻘﻴﻬﻢ ﺍﳌﺎﺀ‪.‬‬
‫ﻓﺎﺳﺘﻈﺮﻓﺖ ﻗﻮﻟﻪ‪ ،‬ﻭﺿﺤﻜﺖ ﻣﻨﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻓﺄﻱ ﺷﻲﺀ ﲢﺐ ؟ ﻗﺎﻝ‪ :‬ﺗﻌﺘﻘﲏ‪ ،‬ﻭﻬﺗﺐ ﱄ ﺍﻟﺒﻐﻠﲔ‪ ،‬ﻷﺳﺘﻘﻲ ﻋﻠﻴﻬﻤﺎ‬
‫ﻟﻨﻔﺴﻲ‪.‬‬
‫ﻓﻔﻌﻠﺖ‪.‬‬
‫ﺃﻧﺴﺐ ﺑﻴﺖ ﻗﺎﻟﺘﻪ ﺍﻟﻌﺮﺏ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺧﻠﻒ ﺑﻦ ﻭﺿﺎﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﻔﻮﺍﻥ‬
‫ﺍﳉﻤﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲪﻠﺖ ﺩﻳﻨﹰﺎ ﺑﻌﺴﻜﺮ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺮﻛﺐ ﺍﳌﻬﺪﻱ ﻳﻮﻣﹰﺎ ﺑﲔ ﺃﰊ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭﻋﻤﺮ ﺑﻦ ﺑﺰﻳﻊ‪ ،‬ﻭﺃﻧﺎ ﻭﺭﺍﺀﻩ ﰲ‬
‫ﻣﻮﻛﺒﻪ ﻋﻠﻰ ﺑﺮﺫﻭﻥ ﻗﻄﻮﻑ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺴﺐ ﺑﻴﺖ ﻗﺎﻟﺘﻪ ﺍﻟﻌﺮﺏ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ‪ :‬ﻗﻮﻝ ﺍﻣﺮﻯﺀ ﺍﻟﻘﻴﺲ‪:‬‬
‫ﺐ ﻣﻘﺘّﻞ‬
‫ﻭﻣﺎ ﺫﺭﻓﺖ ﻋﻴﻨﺎﻙ ﺇﻻﹼ ﻟﺘﻀﺮﰊ ‪ ...‬ﺑﺴﻬﻤﻴﻚ ﰲ ﺃﻋﺸﺎﺭ ﻗﻠ ﹴ‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺃﻋﺮﺍﰊ ﻗﺢ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﺑﺰﻳﻊ‪ :‬ﻗﻮﻝ ﻛﺜﲑ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪:‬‬
‫ﺃﺭﻳﺪ ﻷﻧﺴﻰ ﺫﻛﺮﻫﺎ ﻓﻜﺄﻧّﻤﺎ ‪ ...‬ﲤﺜﹼﻞ ﱄ ﻟﻴﻠﻰ ﺑﻜﻞﹼ ﺳﺒﻴﻞ‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ﺑﺸﻲ‪ ،‬ﻭﻣﺎ ﻟﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺴﻰ ﺫﻛﺮﻫﺎ‪ ،‬ﺣﱴ ﲤﺜﻞ ﻟﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﻨﺪﻱ ﺣﺎﺟﺘﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﻖ ﰊ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﳊﺎﻕ ﰊ‪ ،‬ﻟﻴﺲ ﺫﻟﻚ ﰲ ﺩﺍﺑﱵ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﲪﻠﻮﻩ ﻋﻠﻰ ﺩﺍﺑﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺃﻭﻝ ﺍﻟﻔﺘﺢ‪ ،‬ﻓﺤﻤﻠﺖ ﻋﻠﻰ ﺩﺍﺑﺔ‪ ،‬ﻓﻠﺤﻘﺘﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻋﻨﺪﻙ ؟ ﻓﻘﻠﺖ‪ :‬ﻗﻮﻝ ﺍﻷﺣﻮﺹ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪:‬‬
‫ﻒ ﺑﻠﻘﺎﺋﻬﺎ ‪ ...‬ﻓﺤﻢّ ﺍﻟﺘﻼﻗﻲ ﺑﻴﻨﻨﺎ ﺯﺍﺩﱐ ﺳﻘﻤﺎ‬
‫ﺇﺫﺍ ﻗﻠﺖ ﺇﻧّﻲ ﻣﺸﺘ ٍ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﺴﻨﺖ‪ ،‬ﺣﺎﺟﺘﻚ ؟ ﻗﻠﺖ‪ :‬ﻋﻠﻲ ﺩﻳﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻗﻀﻮﺍ ﺩﻳﻨﻪ‪.‬‬
‫ﻓﻘﻀﻲ ﺩﻳﲏ‪.‬‬
‫ﺗﻘﻠﺪ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻰ ﻋﺴﻜﺮﻳﻦ ﻓﺄﻓﺎﺩ ﰲ ﺃﻗﻞ ﻣﻦ ﺷﻬﺮ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﺫﻛﺮ ﺍﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺣﺪﺙ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺍﻟﺮﻳﺎﻥ ﺑﻦ ﺍﻟﺼﻠﺖ‪ :‬ﻛﻨﺖ ﰲ‬
‫ﺧﺪﻣﺔ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻓﻴﻤﺎ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻣﻦ ﺛﻘﺘﻪ ﻭﺍﺳﺘﻨﺎﻣﺘﻪ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺪﻋﺎﱐ ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻀﻢ ﺇﱄ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﺔ ﻭﺍﳉﻨﺪ‪ ،‬ﻭﻳﻘﻮﺩﱐ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﳚﺮﻳﲏ ﳎﺮﻯ‬
‫ﻗﻮﺍﺩﻩ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ ﻋﻠﻴﻪ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺃﻋﻠﻤﺘﻪ ﺃﱐ ﻻ ﺃﻗﻮﻡ ﺑﺬﻟﻚ‪ ،‬ﻭﻻ ﺁﻣﻦ ﺃﻥ ﺃﺗﻘﻠﺪ ﻣﻨﻪ ﻣﺎ ﻳﻘﻊ ﻓﻴﻪ ﺍﻟﺘﻘﺼﲑ‪ ،‬ﻓﻴﺴﻘﻂ ﺣﻈﻲ‬
‫ﻋﻨﺪﻩ‪ ،‬ﻭﻣﻨﺰﻟﱵ ﻟﺪﻳﻪ‪.‬‬
‫ﻓﺄﻧﻜﺮ ﺫﻟﻚ ﻋﻠﻲ ﺃﺷﺪ ﺍﻹﻧﻜﺎﺭ‪ ،‬ﻭﻋﺎﻭﺩﱐ ﻓﻴﻪ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻓﻠﻢ ﺃﺟﺒﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺇﻗﺎﻣﱵ ﻋﻠﻰ ﺍﻹﻣﺘﻨﺎﻉ‪ ،‬ﺟﻔﺎﱐ‪ ،‬ﻭﺃﻋﺮﺽ‬
‫ﻋﲏ‪ ،‬ﻭﺍﻣﺘﺪﺕ ﺍﻷﻳﺎﻡ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﺣﱴ ﺃﺩﺍﱐ ﺫﻟﻚ ﺇﱃ ﺍﻻﺧﺘﻼﻝ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﺃﺿﺮ ﰊ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﱄ ﻏﻼﻣﻲ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺄﻋﻠﻤﲏ ﺃﻧﻪ ﻻ ﻧﻔﻘﺔ ﻋﻨﺪﻩ‪ ،‬ﻭﻻ ﻣﻀﻄﺮﺏ ﻟﻪ ﰲ ﺍﺣﺘﻴﺎﳍﺎ‪ ،‬ﻻﻣﺘﻨﺎﻉ ﺍﻟﺘﺠﺎﺭ ﻋﻦ ﺇﻋﻄﺎﺋﻪ‪ ،‬ﻟﺘﺄﺧﺮ‬
‫ﻣﺎﳍﻢ ﻋﻠﻴﻨﺎ ﻋﻨﻬﻢ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻋﻠﻒ ﻟﺪﻭﺍﺑﻨﺎ‪ ،‬ﻭﻻ ﻗﻮﺕ ﻟﻨﺎ‪.‬‬
‫ﻓﺄﻭﻣﺄﺕ ﺇﱃ ﻋﻤﺎﻣﺔ ﻣﻠﺤﻢ ﻛﺎﻧﺖ ﲝﻀﺮﰐ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﺒﻴﻌﻬﺎ‪ ،‬ﻭﺻﺮﻑ ﲦﻨﻬﺎ ﻓﻴﻤﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﺒﺎﻋﻬﺎ ﺑﺜﻤﺎﻧﻴﺔ ﺩﺭﺍﻫﻢ‪.‬‬
‫ﻭﻭﺭﺩ ﻋﻠﻲ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻛﺘﺎﺏ ﻭﻛﻴﻠﻲ ﻋﻠﻰ ﺃﻫﻠﻲ‪ ،‬ﲟﺪﻳﻨﺔ ﻻﺳﻼﻡ‪ ،‬ﻳﻌﻠﻤﲏ ﺿﻴﻖ ﺍﻷﻣﺮ ﻋﻠﻴﻪ ﻓﻴﻤﺎ ﳛﺘﺎﺝ ﺇﱃ ﺇﻗﺎﻣﺘﻪ‬
‫ﻟﻠﻌﻴﺎﻝ‪ ،‬ﻭﺇﻧﻪ ﺍﻟﺘﻤﺲ ﻣﻦ ﺍﻟﺘﺠﺎﺭ ﻣﻘﺪﺍﺭ ﺃﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻓﻠﻢ ﳚﻴﺒﻮﻩ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻌﻈﻢ ﻋﻠﻲ ﻣﺎ ﻭﺭﺩ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺿﺎﻗﺖ ﰊ‬
‫ﺍﳌﺬﺍﻫﺐ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻗﺎﻋﺪ ﰲ ﻋﺸﻴﺔ ﻳﻮﻣﻲ ﺫﻟﻚ‪ ،‬ﺇﺫ ﺃﺗﺎﱐ ﺭﺳﻮﻝ ﺍﻟﻔﻀﻞ ﻳﺄﻣﺮﱐ ﲝﻀﻮﺭ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺍﳌﻘﺎﻡ ﻓﻴﻬﺎ‪ ،‬ﺇﱃ ﻋﻨﺪ ﺧﺮﻭﺟﻪ ﻣﻦ‬
‫ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺤﻀﺮﻬﺗﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺘﻤﺔ‪ ،‬ﻓﺄﻗﻤﺖ‪ ،‬ﺇﱃ ﺃﻥ ﺧﺮﺝ ﺍﻟﻔﻀﻞ ﰲ ﻭﻗﺖ ﺍﻟﺴﺤﺮ‪ ،‬ﻓﻠﻘﻴﺘﻪ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﺧﺮﺍﺋﻂ‬
‫ﻛﺜﲑﺓ ﳏﻤﻮﻟﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺻﻠﻴﺖ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻜﲏ ﻣﺎ ﺻﻠﻴﺖ‪ ،‬ﻓﻜﻦ ﻫﺎ ﻫﻨﺎ ﺇﱃ ﺃﻥ ﺃﺻﻠﻲ‪ ،‬ﻓﺼﻠﻰ‪ ،‬ﰒ ﺍﻧﻔﺘﻞ ﻣﻦ ﺻﻼﺗﻪ‪ ،‬ﻓﺪﻋﺎﱐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﺪﺭﻱ ﻣﺎ ﻫﺬﻩ ﺍﳋﺮﺍﺋﻂ ؟ ﻗﻠﺖ‪ :‬ﻻ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﲦﺎﱐ ﻭﺳﺘﻮﻥ ﺧﺮﻳﻄﺔ ﻭﺭﺩﺕ‪ ،‬ﻭﻗﺮﺃﻬﺗﺎ‪ ،‬ﻭﺃﺟﺒﺖ ﻋﻨﻬﺎ ﲞﻄﻲ‪ ،‬ﻓﺪﻋﻮﺕ ﺍﷲ ﻟﻪ ﲝﺴﻦ ﺍﳌﻌﻮﻧﺔ ﻭﺍﻟﺘﻮﻓﻴﻖ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺭﻳﺎﻥ‪ ،‬ﺇﻥ ﺃﺑﺎ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﻗﺪ ﺩﻓﻊ ﺇﱃ ﻭﺍﺳﻂ‪ ،‬ﻭﺭﺃﻯ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﳝﺪﻩ ﺑﺪﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﻭﻧﻌﻴﻢ ﺑﻦ ﺧﺎﺯﻡ ﰲ ﻋﺸﺮﺓ ﺁﻻﻑ ﺭﺟﻞ‪ ،‬ﻭﺃﻥ ﻳﻘﻠﺪﻙ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻴﻬﻢ ﰲ ﻋﺴﻜﺮﻳﻬﻤﺎ‪ ،‬ﻭﺃﻥ ﳚﺮﻯ ﻟﻚ ﰲ ﻛﻞ ﺷﻬﺮ ﻋﺸﺮﺓ‬
‫ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻟﻜﺎﺗﺒﻚ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻟﻘﺮﺍﻃﻴﺴﻚ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻥ ﻳﻮﻇﻒ ﻟﻚ ﻋﻠﻰ ﻛﻞ ﻋﺴﻜﺮ ﻋﺸﺮﺓ ﺃﲨﺎﻝ‬
‫ﳊﻤﻠﻚ‪ ،‬ﺃﻭ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻋﻮﺿﹰﺎ ﻋﻨﻬﺎ‪ ،‬ﰒ ﺃﻣﺮ ﱄ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﺃﻥ ﲢﻤﻞ ﺇﱄ ﺃﺭﺯﺍﻕ ﺛﻼﺛﺔ ﺃﺷﻬﺮ‪ ،‬ﻓﻤﺎ ﺻﻠﻴﺖ ﺍﻟﺼﺒﺢ‬
‫ﺣﱴ ﲪﻞ ﺇﱄ ﺍﺛﻨﺎﻥ ﻭﺃﺭﺑﻌﻮﻥ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﺧﺬ ﰲ ﲡﻬﻴﺰ ﺍﻟﻌﺴﻜﺮﻳﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺑﻌﺚ ﺇﱄ ﺍﻟﻔﻀﻞ ﺑﻔﺮﺱ ﻣﻦ ﺩﻭﺍﺑﻪ ﻭﺃﻣﺮﱐ ﺃﻥ ﺃﺑﻌﺚ ﺑﻪ ﺇﱃ ﻧﻌﻴﻢ ﺑﻦ ﺧﺎﺯﻡ‪ ،‬ﻭﺃﻋﻤﻠﻪ ﺃﻧﻪ ﺧﺼﻪ ﺑﻪ‪ ،‬ﻭﺃﻧﻪ ﻣﻦ ﺧﻴﻠﻪ‬
‫ﺍﻟﱵ ﻳﺮﻛﺒﻬﺎ‪ ،‬ﻓﻮﺟﻬﺖ ﺑﻪ ﺇﱃ ﻧﻌﻴﻢ ﺑﻦ ﺧﺎﺯﻡ‪ ،‬ﻓﺄﻇﻬﺮ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻻﺑﺘﻬﺎﺝ ﺑﺬﻟﻚ‪ ،‬ﻭﺍﻟﺘﻌﻈﻴﻢ ﻟﻪ‪ ،‬ﻭﻭﻫﺐ ﻟﻐﻼﻣﻲ ﻋﺸﺮﺓ‬
 ‫ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺑﻌﺚ ﺇﱄ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻜﺘﺒﺖ ﺑﺬﻟﻚ ﺇﱃ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﻜﺘﺐ ﻋﻠﻰ ﺭﻗﻌﱵ‪ :‬ﺃﺭﺩﺩ ﻋﻠﻰ ﻧﻌﻴﻢ ﻣﺎ ﺑﻌﺚ ﺑﻪ ﺇﻟﻴﻚ‪ ،‬ﻭﻣﺎ ﻭﻫﺐ ﻟﻐﻼﻣﻚ‪ ،‬ﻭﺍﻗﺒﺾ ﻟﻨﻔﺴﻚ‬
‫ﻋﻮﺿﹰﺎ ﻣﻨﻪ‪ ،‬ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﰒ ﺃﻣﺮ ﺑﻌﺪ ﺃﻳﺎﻡ ﻟﺪﻳﻨﺎﺭ‪ ،‬ﺑﺴﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﺻﻠﺔ ﻭﻣﻌﻮﻧﺔ‪ ،‬ﻭﻟﻨﻌﻴﻢ ﺑﻦ ﺧﺎﺯﻡ ﲞﻤﺴﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺒﻌﺜﺖ ﻬﺑﺎ ﺇﻟﻴﻬﻤﺎ‪،‬‬
‫ﻓﺒﻌﺚ ﺇﱄ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻜﺘﺒﺖ ﺇﱃ ﺍﻟﻔﻀﻞ ﺭﻗﻌﺔ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﻓﻴﻬﺎ ﲟﺎ ﻓﻌﻼﻩ‪ ،‬ﻓﻮﻗﻊ ﻋﻠﻰ ﻇﻬﺮﻫﺎ‪ :‬ﺇﻗﺒﻞ ﻣﻦ ﺩﻳﻨﺎﺭ ﻣﺎ ﺑﻌﺚ ﺑﻪ ﺇﻟﻴﻚ‪ ،‬ﻭﺍﺭﺩﺩ ﺇﱃ ﻧﻌﻴﻢ‬
‫ﻣﺎ ﺑﻌﺚ ﺑﻪ‪ ،‬ﻭﺍﻗﺒﺾ ﻟﻨﻔﺴﻚ ﻋﻮﺿﹰﺎ ﻣﻦ ﺫﻟﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺳﺮﻧﺎ ﻋﻦ ﻣﺮﻭ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺭﺩ ﻋﻠﻲ ﻛﺘﺎﺏ ﺍﻟﻔﻀﻞ‪ ،‬ﻳﺄﻣﺮﱐ ﻓﻴﻪ‪ ،‬ﺃﻥ ﺃﲪﻞ ﺇﱃ ﺩﻳﻨﺎﺭ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻭﲬﺴﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺇﱃ ﻧﻌﻴﻢ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻓﺤﻤﻞ ﺇﱄ ﺩﻳﻨﺎﺭ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﲬﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪،‬‬
‫ﻭﺑﻌﺚ ﺇﱄ ﻧﻌﻴﻢ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻘﺒﻠﺖ ﻣﻦ ﺩﻳﻨﺎﺭ ﻣﺎ ﺑﻌﺚ ﺑﻪ‪ ،‬ﻭﺭﺩﺩﺕ ﻋﻠﻰ ﻧﻌﻴﻢ ﻣﺎ ﺑﻌﺚ ﺑﻪ‪ ،‬ﺣﺴﺒﻤﺎ ﺣﺪ ﱄ ﰲ‬
‫ﺭﻗﻌﱵ ﺍﻷﻭﱃ ﻭﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﱂ ﺃﻛﺘﺐ ﺑﺎﳋﱪ ﰲ ﺫﻟﻚ ﺇﱃ ﺍﻟﻔﻀﻞ‪ ،‬ﻟﺌﻼ ﻳﺘﻮﻫﻢ ﻋﻠﻲ ﺍﺳﺘﺪﻋﺎﺀ ﺍﻟﻌﻮﺽ‪ ،‬ﻭﻛﺘﺐ ﻟﻪ ﺑﺬﻟﻚ‬
‫ﺻﺎﺣﺐ ﺧﱪ‪ ،‬ﻛﺎﻥ ﻟﻪ ﰲ ﺍﻟﺴﺮ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻮﻗﻊ ﻋﻠﻰ ﻇﻬﺮ ﻛﺘﺎﺑﻪ ﺇﱄ‪ ،‬ﻗﺪ ﻋﻠﻤﺖ ﺃﻧﻚ ﺃﻣﺴﻜﺖ ﻋﻦ ﺍﻟﻜﺘﺎﺑﺔ ﺇﱄ ﲟﺎ ﻓﻌﻠﻪ‬
‫ﻧﻌﻴﻢ ﻭﺩﻳﻨﺎﺭ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺭﺩﻙ ﻋﻠﻰ ﻧﻌﻴﻢ ﻣﺎ ﺑﻌﺚ ﺑﻪ‪ ،‬ﻟﺌﻼ ﺃﺗﻮﻫﻢ ﻋﻠﻴﻚ ﺍﻻﺳﺘﺪﻋﺎﺀ ﻟﻠﺼﻠﺔ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺖ ﺃﻥ ﺗﻘﺒﺾ‬
‫ﻟﻨﻔﺴﻚ ﻋﻮﺿﹰﺎ ﻋﻦ ﺫﻟﻚ ﻣﺎﺋﱵ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﻳﺎﻥ‪ :‬ﻓﻠﻢ ﲤﺾ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﻳﻮﻣﺎﹰ‪ ،‬ﺣﱴ ﺣﺼﻞ ﻋﻨﺪﻱ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬

‫ﺍﳌﺄﻣﻮﻥ ﲞﺮﺍﺳﺎﻥ ﻳﻨﻘﻠﺐ ﺣﺎﻟﻪ ﻣﻦ ﺃﺷﺪ ﺍﻟﻀﻴﻖ ﺇﱃ ﺃﻓﺴﺢ ﺍﻟﻔﺮﺝ‬

‫ﻭﺫﻛﺮ ﰲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺟﱪﻳﻞ ﺑﻦ ﲞﺘﻴﺸﻮﻉ‪ ،‬ﰲ ﺧﱪ ﻃﻮﻳﻞ‪ ،‬ﺃﻧﻪ ﲰﻊ ﺍﳌﺄﻣﻮﻥ ﻳﻘﻮﻝ‪ :‬ﻛﺎﻥ ﱄ ﲞﺮﺍﺳﺎﻥ ﻳﻮﻡ ﻋﺠﻴﺐ‪ ،‬ﻓﺄﻭﱃ‬
‫ﺍﷲ ﻓﻴﻪ ﺑﺈﺣﺴﺎﻧﻪ ﲨﻴ ﻼﹰ‪ ،‬ﳌﺎ ﺗﻮﺟﻪ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺇﱃ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﻛﻤﺎ ﻗﺪ ﻋﺮﻓﺘﻤﻮﻩ ﻣﻦ ﺿﻌﻒ ﻃﺎﻫﺮ‬
‫ﻭﻗﻮﺓ ﻋﻠﻲ‪ ،‬ﻭﻗﺮ ﰲ ﻧﻔﻮﺱ ﻋﺴﻜﺮﻱ ﲨﻴﻌﺎﹰ‪ ،‬ﺃﻥ ﻃﺎﻫﺮﹰﺍ ﺫﺍﻫﺐ‪ ،‬ﻭﳊﻖ ﺃﺻﺤﺎﰊ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻇﻬﺮﺕ ﻓﻴﻬﻢ ﺧﻠﺔ‬
‫ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻧﻔﺪ ﻣﺎ ﻛﺎﻥ ﻣﻌﻲ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻪ ﻻ ﻗﻠﻴﻞ ﻭﻻ ﻛﺜﲑ‪ ،‬ﻭﺃﻓﻀﻴﺖ ﺇﱃ ﺣﺎﻝ ﻛﺎﻥ ﺃﺻﻠﺢ ﻣﺎ ﻓﻴﻬﺎ ﺍﳍﺮﺏ‪ ،‬ﻓﻠﻢ ﺃﺩﺭ‬
‫ﺇﱃ ﺃﻳﻦ ﺃﻫﺮﺏ‪ ،‬ﻭﻻ ﻛﻴﻒ ﺁﺧﺬ‪ ،‬ﻭﺑﻘﻴﺖ ﺣﺎﺋﺮﹰﺍ ﻣﺘﻔﻜﺮﹰﺍ‪.‬‬
‫ﻓﺄﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﺬﻟﻚ ﻭﻛﻨﺖ ﻧﺎﺯ ﹰﻻ ﰲ ﺩﺍﺭ ﺃﺑﻮﺍﻬﺑﺎ ﺣﺪﻳﺪ‪ ،‬ﻭﱄ ﻣﺴﺘﺸﺮﻓﺎﺕ ﺃﺟﻠﺲ ﻓﻴﻬﺎ ﺇﺫﺍ ﺷﺌﺖ‪ ،‬ﻭﻋﺪﺩ ﻏﻠﻤﺎﱐ ﺳﺘﺔ‬
‫ﻋﺸﺮ ﻏﻼﻣﺎﹰ‪ ،‬ﻻ ﺃﻣﻠﻚ ﻏﲑﻫﻢ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻟﻘﻮﺍﺩ ﻭﺍﳉﻴﺶ ﲨﻴﻌﹰﺎ ﻗﺪ ﺷﻐﺒﻮﺍ‪ ،‬ﻭﻃﻠﺒﻮﺍ ﺃﺭﺯﺍﻗﻬﻢ‪ ،‬ﻭﻭﺍﻓﻮﺍ ﲨﻴﻌﹰﺎ ﻳﺸﺘﻤﻮﱐ‪،‬‬
‫ﻭﻳﺘﻜﻠﻤﻮﻥ ﺑﻜﻞ ﻗﺒﻴﺢ‪.‬‬
‫ﻓﻜﺎﻥ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﻏﻼﻕ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻗﻢ ﻓﺎﺻﻌﺪ ﺇﱃ ﺍﺠﻤﻟﻠﺲ ﺍﻟﺬﻱ ﻳﺴﺘﺸﺮﻑ ﻓﻴﻪ‪ ،‬ﺇﺷﻔﺎﻗﹰﺎ‬
‫ﻼ ﱄ ﺑﺎﻟﺼﻌﻮﺩ‪.‬‬ ‫ﻋﻠﻲ ﻣﻦ ﺩﺧﻮﳍﻢ‪ ،‬ﻭﺳﺮﻋﺔ ﺃﺧﺬﻫﻢ ﺇﻳﺎﻱ‪ ،‬ﻭﺗﻌﻠﻴ ﹰ‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﻘﻮﻡ ﻳﺪﺧﻠﻮﻥ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻴﺄﺧﺬﻭﱐ‪ ،‬ﻓﻸﻥ ﺃﻛﻮﻥ ﲟﻮﺿﻌﻲ‪ ،‬ﺃﺻﻠﺢ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﺍﺻﻌﺪ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺗﻨﺰﻝ ﺇﻻ ﺧﻠﻴﻔﺔ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﻫﺰﺃ ﺑﻪ‪ ،‬ﻭﺃﻋﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﺃﺣﺴﺐ ﺃﻧﻪ ﺇﳕﺎ ﻗﺎﻝ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻟﻴﺴﻤﻌﲏ‪ ،‬ﻭﺃﺭﻛﻨﺖ ﻟﻠﻬﺮﺏ ﻣﻦ ﺑﻌﺾ ﺃﺑﻮﺍﺏ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻠﻢ‬
‫ﻳﻜﻦ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪ ،‬ﻹﺣﺎﻃﺔ ﺍﻟﻘﻮﻡ ﺑﺎﻟﺪﺍﺭ ﻭﺍﻷﺑﻮﺍﺏ ﻛﻠﻬﺎ‪.‬‬
‫ﻓﺎﱀ ﻋﻠﻲ ﺃﻥ ﺃﺻﻌﺪ‪ ،‬ﻓﺼﻌﺪﺕ ﻭﺃﻧﺎ ﻭﺟﻞ‪ ،‬ﻓﺠﻠﺴﺖ ﰲ ﺍﳌﺴﺘﺸﺮﻑ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﻯ ﺍﻟﻌﺴﻜﺮ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻋﻠﻤﻮﺍ ﺑﺼﻌﻮﺩﻱ ﺍﺷﺘﺪ ﻛﻠﺒﻬﻢ‪ ،‬ﻭﺷﺘﻤﻬﻢ‪ ،‬ﻭﺿﺠﻴﺠﻬﻢ‪ ،‬ﻭﺑﺎﺩﺭﻭﱐ ﺑﺎﻟﻮﻋﻴﺪ ﻭﺍﻟﺸﺘﻢ‪ ،‬ﻓﺄﻏﻠﻈﺖ ﻋﻠﻰ ﺍﻟﻔﻀﻞ ﺑﻦ‬
‫ﺳﻬﻞ ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺃﻧﺖ ﺟﺎﻫﻞ‪ ،‬ﻏﺮﺭﺗﲏ‪ ،‬ﻟﻮﻡ ﺗﺪﻋﲏ ﺃﻋﻤﻞ ﺑﺮﺃﻳﻲ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻌﺠﺐ ﺇﻻ ﳑﻦ ﻗﺒﻞ ﻣﻨﻚ‪ ،‬ﻭﻫﻮ ﰲ ﻫﺬﺍ ﻛﻠﻪ‪،‬‬
‫ﳛﻠﻒ ﺃﻧﲏ ﻻ ﺃﻧﺰﻝ ﺇﻻ ﺧﻠﻴﻔﺔ‪ ،‬ﻭﻏﻴﻈﻲ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻌﺠﱯ ﻣﻦ ﲪﻘﻪ‪ ،‬ﻭﻣﻮﺍﺻﻠﺔ ﺍﻷﳝﺎﻥ ﺃﻧﲏ ﻻ ﺃﻧﺰﻝ ﺇﻻ ﺧﻠﻴﻔﺔ‪ ،‬ﻣﻊ ﻣﺎ‬
‫ﺃﺷﺎﻫﺪﻩ‪ ،‬ﻭﺍﳊﺎﻝ ﻳﺰﻳﺪ‪ ،‬ﺃﺷﺪ ﻋﻠﻲ ﳑﺎ ﺃﻗﺎﺳﻴﻪ ﻣﻦ ﺍﳉﻨﺪ‪.‬‬
‫ﰒ ﻭﺿﻊ ﺍ ﻟﻘﻮﻡ ﺍﻟﻨﺎﺭ ﰲ ﺷﻮﻙ ﲨﻌﻮﻩ‪ ،‬ﻭﺃﺩﻧﻮﻩ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻧﻘﺒﻮﺍ ﰲ ﺳﻮﺭﻫﺎ ﻋﺪﺓ ﻧﻘﻮﺏ‪ ،‬ﻭﺛﻠﻤﻮﺍ ﻣﻨﻪ ﻗﻄﻌﺔ‪ ،‬ﻓﺬﻫﺒﺖ‬
‫ﻧﻔﺴﻲ ﺧﻮﻓﹰﺎ ﻭﺟﺰﻋﺎﹰ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﱐ ﺑﲔ ﺃﻥ ﺃﺣﺘﺮﻕ‪ ،‬ﻭﺑﲔ ﺃﻥ ﻳﺼﻠﻮﺍ ﺇﱄ ﻓﻴﻘﺘﻠﻮﱐ‪ ،‬ﻓﻬﻤﻤﺖ ﺑﺄﻥ ﺃﻟﻘﻲ ﻧﻔﺴﻲ ﺇﻟﻴﻬﻢ‪،‬‬
‫ﻭﻗﺪﺭﺕ ﺃﻬﻧﻢ ﺇﺫﺍ ﺭﺃﻭﱐ ﺍﺳﺘﺤﻴﻮﺍ ﻣﲏ‪ ،‬ﻭﺃﻗﺼﺮﻭﺍ‪.‬‬
‫ﻭﺟﻌﻞ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﻳﻘﺒﻞ ﻳﺪﻱ ﻭﺭﺟﻠﻲ‪ ،‬ﻭﻳﻨﺎﺷﺪﱐ ﺃﻥ ﻻ ﺃﻓﻌﻞ‪ ،‬ﻭﳛﻠﻒ ﱄ ﺃﱐ ﻻ ﺃﻧﺰﻝ ﺇﻻ ﺧﻠﻴﻔﺔ‪ ،‬ﻭﰲ ﻳﺪﻩ‬
‫ﺍﻹﺳﻄﺮﻻﺏ‪ ،‬ﻳﻨﻈﺮ ﻓﻴﻪ ﰲ ﺍﻟﻮﻗﺖ ﺑﻌﺪ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﺷﺘﺪ ﻋﻠﻲ ﺍﻷﻣﺮ‪ ،‬ﻭﺍﺳﺘﺤﻜﻢ ﺍﻟﻴﺄﺱ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺗﺎﻙ ﺍﻟﻔﺮﺝ‪ ،‬ﺃﺭﻯ ﺷﻴﺌﹰﺎ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﻗﺪ‬
‫ﺃﻗﺒﻞ‪ ،‬ﻭﻣﻌﻪ ﻓﺮﺟﻨﺎ‪ ،‬ﻓﺎﺯﺩﺩﺕ ﻣﻦ ﻗﻮﻟﻪ ﻏﻴﻈﺎﹰ‪ ،‬ﻭﺃﻣﺮﺕ ﻏﻠﻤﺎﱐ ﺑﺘﺄﻣﻞ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﻠﻢ ﺃﺭ‪ ،‬ﻭﱂ ﻳﺮﻭﺍ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻭﺟﺪ ﺍﻟﻘﻮﻡ ﰲ ﺍﳍﺪﻡ ﻭﺍﳊﺮﻳﻖ‪ ،‬ﺣﱴ ﳘﻤﺖ ‪ -‬ﳌﺎ ﺩﺍﺧﻠﲏ ‪ -‬ﺃﻥ ﺃﺭﻣﻲ ﺑﺎﻟﻔﻀﻞ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻼ ﻋﻠﻰ ﺑﻐﻠﺔ‪،‬‬ ‫ﻓﻘﺎﻝ ﺍﻟﻐﻠﻤﺎﻥ‪ :‬ﺇﻧﺎ ﻧﺮﻯ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﺷﻴﺌﹰﺎ ﻳﻠﻮﺡ‪ ،‬ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﺷﺒﺢ‪ ،‬ﻭﺟﻌﻞ ﻳﺰﻳﺪ ﺗﺒﻴﺎﻧﺎﹰ‪ ،‬ﺇﱃ ﺃﻥ ﺗﺒﻴﻨﻮﺍ ﺭﺟ ﹰ‬
‫ﰒ ﻗﺮﺏ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻳﻠﻮﺡ‪ ،‬ﻭﻗﺮﺏ ﻣﻦ ﺍﻟﻌﺴﻜﺮ‪ ،‬ﻭﻗﻮﻳﺖ ﻟﻪ ﻗﻠﻮﺑﻨﺎ‪ ،‬ﻭﺭﺃﻯ ﺍﳉﻨﺪ ﺫﻟﻚ ﻓﺘﻮﻗﻔﻮﺍ‪ ،‬ﻭﺧﺎﻟﻄﻬﻢ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ‬
‫ﻳﻘﻮﻝ‪ :‬ﺍﻟﺒﺸﺮﻯ‪ ،‬ﻫﺬﺍ ﺭﺃﺱ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ ﻣﻌﻲ ﰲ ﺍﳌﺨﻼﺓ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺫﻟﻚ ﺃﻣﺴﻜﻮﺍ ﻋﻨﺎ‪ ،‬ﻭﺍﻧﻘﻠﺒﻮﺍ ﺑﺎﻟﺪﻋﺎﺀ‪،‬‬
‫ﻭﺍﻟﺴﺮﻭﺭ ﺑﺎﻟﻈﻔﺮ ﻭﺍﻟﻔﺘﺢ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺇﺋﺬﻥ ﱄ ﰲ ﺇﺩﺧﺎﻝ ﺑﻌﻀﻬﻢ‪ ،‬ﻓﺄﺫﻧﺖ ﻟﻪ‪ ،‬ﻓﺸﺮﻁ ﻋﻠﻴﻬﻢ ﺃﻥ ﻻ ﻳﺪﺧﻞ ﺇﻻ ﻣﻦ ﻳﺮﻳﺪ‪،‬‬
‫ﻓﺄﺟﺎﺑﻮﺍ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﲰﻰ ﻗﻮﻣﹰﺎ ﻣﻦ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﺄﺩﺧﻠﻬﻢ‪.‬‬
‫ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺩﺧﻞ ﻋﻠﻲ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻓﻘﺒﻞ ﻳﺪﻱ‪ ،‬ﻭﺳﻠﻢ ﻋﻠﻲ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﰒ ﺃﺩﺧﻞ ﺍﻟﻘﻮﺍﺩ ﺑﻌﺪﻩ‪،‬‬
‫ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻓﻔﻌﻠﻮﺍ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻓﺄﻃﻔﺄ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺍﻟﻨﺎﺋﺮﺓ‪ ،‬ﻭﻭﻫﺐ ﺍ ﻟﺴﻼﻣﺔ‪ ،‬ﻭﻗﻠﺪﱐ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻈﻔﺮﺕ ﻣﻦ‬
‫ﺃﻣﻮﺍﻝ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﻭﻣﺎ ﰲ ﻋﺴﻜﺮﻩ‪ ،‬ﲟﺎ ﺃﺻﻠﺤﻨﺎ ﺑﻪ ﺃﻣﻮﺭ ﺟﻨﺪﻧﺎ‪.‬‬
‫ﰒ ﺫﻛﺮ ﲤﺎﻡ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻌﻴﺪ ﺳﻨﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﻗﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ :‬ﻛﻨﺖ ﻣﻊ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻗﺪ ﺧﺮﺝ ﺇﱃ ﻧﻮﺍﺣﻲ ﺍﻹﺳﺤﺎﻗﻲ ﻟﻴﺘﺼﻴﺪ ﰲ ﲨﺎﻋﺔ ﻣﻦ ﻋﺴﻜﺮﻩ ﻗﻠﻴﻠﺔ‪ ،‬ﻓﺬﻛﺮ‬
‫ﻫﺬﺍ ﺍﳋﱪ ﺑﻄﻮﻟﻪ‪ ،‬ﻭﺻﺪﺭﻩ ﻭﻋﺠﺰﻩ ﻋﻠﻰ ﻣﺎ ﰲ ﻛﺘﺎﺏ ﺍﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﳑﺎ ﱂ ﺃﺫﻛﺮﻩ‪ ،‬ﻓﺬﻛﺮ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﻘﻄﻌﺔ ﻣﻦ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ‬
‫ﻗﺮﻳﺐ ﳑﺎ ﻫﻲ ﻣﺬﻛﻮﺭﺓ ﻫﺎ ﻫﻨﺎ‪.‬‬

‫ﻃﻠﺐ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﺑﺰﺑﻨﺪﺍﺕ ﺍﻟﺒﺤﺮ ﻭﺻﺪﻗﺎﺕ ﺍﻟﻮﺣﺶ‬

‫ﻭﺫﻛﺮ ﺃﻳﻀﹰﺎ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻭﻛﺎﻥ ﻳﻠﻘﺐ ﻟﺒﺪ‪ ،‬ﻟﻄﻮﻝ ﻋﻤﺮﻩ‪ ،‬ﻭﺭﻭﻯ ﻋﻨﻪ ﺍﳌﺪﺍﺋﲏ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻦ‬
‫ﺃﺑﻴﻪ ﳐﻠﺪ ﺑﻦ ﻳﺰﻳﺪ ﺃﻥ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺃﻭﻝ ﻣﺎ ﻗﺪﻡ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺧﻄﺮ ﻟﻪ ﺃﻥ ﻳﻘﻠﺪ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﺍﻟﺸﻴﻌﺔ ﺍﻟﺬﻳﻦ ﻗﺪﻣﻮﺍ ﻣﻌﻪ ﻣﻦ ﺧﺮﺍﺳﺎﻥ‪،‬‬
‫ﻓﻄﺎﻟﺖ ﻋﻄﻠﺔ ﻛﺘﺎﺏ ﺍﻟﺴﻮﺍﺩ ﻭﻋﻤﺎﻟﻪ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳛﻀﺮﻭﻥ ﺩﺍﺭﻩ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﺣﱴ ﺳﺎﺀﺕ ﺃﺣﻮﺍﳍﻢ‪.‬‬
‫ﻓﺨﺮﺝ ﻳﻮﻣﹰﺎ ﺑﻌﺾ ﻣﺸﺎﻳﺦ ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻐﻔ ﻼﹰ‪ ،‬ﻓﺘﺄﻣﻞ ﻭﺟﻮﻫﻬﻢ‪ ،‬ﻓﻠﻢ ﻳﺮ ﻓﻴﻬﻢ ﺃﺳﻦ ﻣﻦ ﳐﻠﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻓﺠﻠﺲ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻣﺮﱐ ﺃﻥ ﺃﲣﲑ ﻧﺎﺣﻴﺔ ﻣﻦ ﻧﻮﺍﺣﻲ ﺍﳋﺮﺍﺝ‪ ،‬ﺻﺎﳊﺔ ﺍﳌﺮﻓﻖ‪ ،‬ﻟﻴﻮﻗﻊ ﺑﺘﻘﻠﻴﺪﻱ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺎﺧﺘﺮ ﱄ‬
 ‫ﻧﺎﺣﻴﺔ‪.‬‬
‫ﻼ ﺃﻭﱃ ﺑﻚ ﻣﻦ ﺑﺰﺑﻨﺪﺍﺕ ﺍﻟﺒﺤﺮ‪ ،‬ﻭﺻﺪﻗﺎﺕ ﺍﻟﻮﺣﺶ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻋﺮﻑ ﻟﻚ ﻋﻤ ﹰ‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻛﺘﺒﻪ ﱄ‪ ،‬ﻓﻜﺘﺒﻪ ﻟﻪ ﳐﻠﺪ‪ ،‬ﻓﻌﺮﺽ ﺍﻟﺸﻴﻌﻲ ﺍﻟﺮﻗﻌﺔ ﻋﻠﻰ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺳﺄﻝ ﺗﻘﻠﻴﺪﻩ ﺫﻟﻚ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﻛﺘﺐ ﻟﻚ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ؟ ﻓﻘﺎﻝ‪ :‬ﺷﻴﺦ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﳛﻀﺮ ﺍﻟﺪﺍﺭ ﰲ ﻛﻞ ﻳﻮﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻠﻤﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ‪ ،‬ﻗﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻣﺎ ﻫﺬﺍ ﻳﺎ ﺟﺎﻫﻞ ؟ ﺗﻔﺮﻏﺖ ﻷﺻﺤﺎﰊ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺻﺤﺎﺑﻨﺎ ﻫﺆﻻﺀ ﺛﻘﺎﺕ‬
‫ﻳﺼﻠﺤﻮﻥ ﳊﻔﻆ ﻣﺎ ﻳﺼﻞ ﺇﱃ ﺃﻳﺪﻳﻬﻢ ﻣﻦ ﺍﳋﺰﺍﺋﻦ ﻭﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺃﻣﺎ ﺷﺮﻭﻁ ﺍﳋﺮﺍﺝ‪ ،‬ﻭﺣﻜﻤﻪ‪ ،‬ﻭﻣﺎ ﳚﺐ ﺗﻌﺠﻴﻞ‬
‫ﺍﺳﺘﺨﺮﺍﺟﻪ‪ ،‬ﻭﻣﺎ ﳚﺐ ﺗﺄﺧﲑﻩ‪ ،‬ﻭﻣﺎ ﳚﺐ ﺇﻃﻼﻗﻪ‪ ،‬ﻭﻣﺎ ﳚﺐ ﻣﻨﻌﻪ‪ ،‬ﻭﻣﺎ ﳚﺐ ﺇﻧﻔﺎﻗﻪ‪ ،‬ﻭﻣﺎ ﳚﺐ ﺍﻹﺣﺘﺴﺎﺏ ﺑﻪ‪ ،‬ﻓﻼ‬
‫ﻼ ﻣﻨﺎ‪،‬‬
‫ﻳﻌﺮﻓﻮﻧﻪ‪ ،‬ﻭﺗﻘﻠﻴﺪﻫﻢ ﻳﻌﻮﺩ ﺑﺬﻫﺎﺏ ﺍﻹﺭﺗﻔﺎﻉ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻻ ﺗﺜﻖ ﺑﻨﺎ‪ ،‬ﻓﻀﻢ ﺇﱃ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺭﺟ ﹰ‬
‫ﻓﻴﻜﻮﻥ ﺍﻟﺸﻴﻌﻲ ﳛﻔﻆ ﺍﳌﺎﻝ‪ ،‬ﻭﳓﻦ ﳒﻤﻌﻪ‪.‬‬
‫ﻓﺎﺳﺘﻄﺎﺏ ﺍﳌﺄﻣﻮﻥ ﺭﺃﻳﻪ ﻭﻛﻼﻣﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺘﻘﻠﻴﺪ ﻋﻤﺎﻝ ﺍﻟﺴﻮﺍﺩ ﻭﻛﺘﺎﺑﻪ‪ ،‬ﻭﺃﻥ ﻳﻀﻢ ﺇﱃ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﻭﺍﺣﺪﹰﺍ ﻣﻦ‬
‫ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻭﺿﻢ ﳐﻠﺪ ﺇﱃ ﺫﻟﻚ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﻗﻠﺪﻩ ﻧﺎﺣﻴﺔ ﺟﻠﻴﻠﺔ‪.‬‬

‫ﺍﳌﻨﺼﻮﺭ ﻳﻘﺘﻞ ﻣﺆﺩﺏ ﻭﻟﺪﻩ ﺟﻌﻔﺮ ﻇﻠﻤﺎ‬

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‫ﻼ ﻳﻘﺎﻝ ﻟﻪ ﻓﻀﻴﻞ ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﻟﻜﻮﰲ ﺇﱃ ﺟﻌﻔﺮ ﺍﺑﻨﻪ‪ ،‬ﻳﻜﺘﺐ ﻟﻪ‪ ،‬ﻭﻳﻘﻮﻡ ﺑﺄﻣﺮﻩ‪.‬‬ ‫ﻭﺫﻛﺮ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺃﻥ ﺍﳌﻨﺼﻮﺭ ﺿﻢ ﺭﺟ ﹰ‬
‫ﻭﻛﺎﻧﺖ ﳉﻌﻔﺮ ﺣﺎﺿﻨﺔ ﺗﻌﺮﻑ ﺑﺄﻡ ﻋﺒﻴﺪﺓ‪ ،‬ﻓﺜﻘﻞ ﻋﻠﻴﻬﺎ ﻣﻜﺎﻥ ﻓﻀﻴﻞ‪ ،‬ﻓﺴﻌﺖ ﺑﻪ ﺇﱃ ﺃﰊ ﺟﻌﻔﺮ‪ ،‬ﻭﺍﺩﻋﺖ ﻋﻨﺪﻩ ﺃﻧﻪ ﻳﻠﻌﺐ‬
‫ﲜﻌﻔﺮ‪ ،‬ﻓﺒﻌﺚ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻣﻮﻻﻩ ﺍﻟﺮﻳﺎﻥ‪ ،‬ﻭﻫﺎﺭﻭﻥ ﺑﻦ ﻏﺰﻭﺍﻥ‪ ،‬ﻣﻮﱃ ﻋﺜﻤﺎﻥ ﺑﻦ ﻬﻧﻴﻚ‪ ،‬ﺇﱃ ﺍﻟﻔﻀﻴﻞ‪ ،‬ﻭﺃﻣﺮﳘﺎ ﺑﻘﺘﻠﻪ‪ ،‬ﻭﻛﺘﺐ‬
‫ﳍﻤﺎ ﻣﻨﺸﻮﺭﹰﺍ ﺑﺬﻟﻚ‪ ،‬ﻓﺼﺎﺭﺍ ﺇﻟﻴﻪ ﻓﻘﺘﻼﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻔﻀﻴﻞ ﺩﻳﻨﺎﹰ‪ ،‬ﻋﻔﻴﻔﺎﹰ‪ ،‬ﻓﻘﻴﻞ ﻟﻠﻤﻨﺼﻮﺭ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺃﻧﻪ ﺃﺑﺮﺃ ﺍﻟﻨﺎﺱ ﳑﺎ ﻗﺮﻑ ﺑﻪ‪ ،‬ﻓﺄﺣﻀﺮ ﺍﳌﻨﺼﻮﺭ ﻏﻼﻣﹰﺎ ﻣﻦ ﻏﻠﻤﺎﻬﻧﻦ‬
‫ﻭﺟﻌﻞ ﻟﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﺇﻥ ﺃﺩﺭﻛﻪ ﻗﺒﻞ ﺃﻥ ﻳﻘﺘﻞ‪ ،‬ﻓﺼﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﻗﺪ ﻗﺘﻞ‪ ،‬ﻭﱂ ﳚﻒ ﺩﻣﻪ‪.‬‬
‫ﻭﺍﺗﺼﻞ ﺧﱪ ﻗﺘﻠﻪ ﲜﻌﻔﺮ ﺑﻦ ﺃﰊ ﺟﻌﻔﺮ‪ ،‬ﻓﻄﻠﺐ ﺍﻟﺮﻳﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺟﻲﺀ ﺑﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﻣﺎ ﻳﻘﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﻗﺘﻞ‬
‫ﺭﺟﻞ ﻣﺴﻠﻢ ﺑﻐﲑ ﺟﺮﻡ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﻳﺎﻥ‪ :‬ﻫﻮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻳﺎ ﻣﺎﺹ ﺑﻈﺮ ﺃﻣﻪ‪ ،‬ﺃﻛﻠﻤﻚ ﺑﻜﻼﻡ ﺍﳋﺎﺻﺔ‪ ،‬ﻓﺘﻜﻠﻤﲏ ﺑﻜﻼﻡ ﺍﻟﻌﺎﻣﺔ ؟ ﺟﺮﻭﺍ ﺑﺮﺟﻠﻪ‪ ،‬ﻓﺄﻟﻘﻮﻩ ﰲ ﺩﺟﻠﺔ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﻳﺎﻥ‪ :‬ﻓﺄﺧﺬﻭﺍ ‪ -‬ﻭﺍﷲ ‪ -‬ﺑﺮﺟﻠﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﻛﻠﻤﻚ ﺑﻜﻠﻤﺔ‪ ،‬ﰒ ﺍﻋﻤﻞ ﻣﺎ ﺷﺌﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺭﺩﻭﻩ‪ ،‬ﻓﺮﺩﺩﺕ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺑﻮﻙ ﺇﳕﺎ ﻳﺴﺄﻝ ﻋﻦ ﻗﺘﻞ ﻓﻀﻴﻞ ﺑﻦ ﻋﻤﺮﺍﻥ ﻭﺣﺪﻩ ؟ ﻭﻣﱴ ﻳﺴﺄﻝ ﻋﻨﻪ‪ ،‬ﻭﻗﺪ ﻗﺘﻞ ﻋﻤﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﻗﺘﻞ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﻋﺸﺮﺍﺕ ﻣﻦ ﺃﻭﻻﺩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺪ ﻗﺘﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﻻ ﳛﺼﻰ ﻭﻻ‬
‫ﻳﻌﺪ‪ ،‬ﻫﻮ ﺇﱃ ﺃﻥ ﻳﺴﺄﻝ ﻋﻦ ﻓﻀﻴﻞ ﺑﻦ ﻋﻤﺮﺍﻥ ﺟﻮﺷﺎﻧﺔ ﲢﺖ ﺧﺼﻰ ﻓﺮﻋﻮﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺧﻠﻮﺍ ﻋﻨﻪ‪ ،‬ﻟﻌﻨﻪ ﺍﷲ‪ ،‬ﻓﺄﻓﻠﺖ ﻣﻨﻪ‪.‬‬
‫ﻣﺎﻟﻚ ﺑﻦ ﻃﻮﻕ ﻳﺘﺰﻭﺝ ﺍﳌﻬﻨﺎﺓ ﺑﻨﺖ ﺍﳍﻴﺜﻢ ﺍﻟﺸﻴﺒﺎﱐ‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳊﻨﻄﱯ ﺍﳌﺨﺰﻭﻣﻲ ﺍﻟﻜﺎﺗﺐ‪ :‬ﺃﻥ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﳉﺸﻤﻲ ﻗﺎﻝ‪ :‬ﺣﺠﺠﺖ ﺳﻨﺔ ﺛﻼﺙ‬
‫ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻓﺄﻧﺎ ﰲ ﺑﻌﺾ ﺍﳌﻨﺎﺯﻝ ﺭﺍﺟﻌﺎﹰ‪ ،‬ﺇﺫ ﺭﺃﻳﺖ ﻓﻘﺮﺍﺀ ﺑﺎﻟﺒﺎﺩﻳﺔ ﻳﺴﺘﻤﻴﺤﻮﻥ‪ ،‬ﻓﻮﻗﻔﺖ ﻣﻨﻬﻢ ﻋﻠﻲ ﺟﺎﺭﻳﺔ ﺗﺘﺼﺪﻕ‪،‬‬
 ‫ﺑﻮﺟﻪ ﻛﺄﻧﻪ ﺍﻟﻘﻤﺮ ﺣﲔ ﺍﺳﺘﺪﺍﺭ‪ ،‬ﺃﻭ ﻛﻘﺮﻥ ﺍﻟﺸﻤﺲ ﺣﲔ ﺃﻧﺎﺭ‪ ،‬ﻓﺮﺩﺩﺕ ﻃﺮﰲ ﻋﻨﻬﺎ‪ ،‬ﻭﺍﺳﺘﻌﺬﺕ ﺑﺎﷲ ﻣﻦ ﺍﻟﻔﺘﻨﺔ ﻬﺑﺎ‪ ،‬ﻓﻠﻢ‬
‫ﺗﺰﻝ ﺗﺬﻫﺐ ﻭﲡﻲﺀ‪ ،‬ﻓﻴﻤﺎ ﺑﲔ ﺭﺟﺎﻝ ﺍﳊﺞ‪ ،‬ﻭﺗﻌﻮﺩ ﺇﱃ ﺭﺣﻠﻲ‪ ،‬ﻓﻮﻗﻔﺖ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﺃﻣﺎ ﺗﺴﺘﺤﲔ ﺃﻥ ﺗﺒﺪﻳﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﲝﻀﺮﺓ ﺍﳋﻼﺋﻖ‪.‬‬
‫ﻓﻠﻄﻤﺖ ﻭﺟﻬﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪:‬‬
‫ﱂ ﺃﺑﺪﻩ ﺣﺘّﻰ ﺗﻘﻀّﺖ ﺣﻴﻠﱵ ‪ ...‬ﻓﺒﺬﻟﺘﻪ ﻭﻫﻮ ﺍﻷﻋﺰّ ﺍﻷﻛﺮﻡ‬
‫ﻭﻳﻌﺰّ ﺫﺍﻙ ﻋﻠﻲّ ﺇﻻﹼ ﺃﻧّﻪ ‪ ...‬ﺩﻫﺮٌ ﳚﻮﺭ ﻛﻤﺎ ﺗﺮﺍﻩ ﻭﻳﻈﻠﻢ‬
‫ﻗﺪ ﺻﻨﺘﻪ ﻭﺣﺠﺒﺘﻪ ﺣﺘّﻰ ﺇﺫﺍ ‪ ...‬ﱂ ﻳﺒﻖ ﱄ ﻃﻤﻊ ﻭﻣﺎﺕ ﺍﳍﻴﺜﻢ‬
‫ﺃﺑﺮﺯﺗﻪ ﻣﻦ ﺣﺠﺒﻪ ﻣﻘﻬﻮﺭ ﹰﺓ ‪ ...‬ﻭﺍﻟﻠﹼﻪ ﻳﺸﻬﺪ ﱄ ﺑﺬﺍﻙ ﻭﻳﻌﻠﻢ‬
‫ﻛﺸﻒ ﺍﻟﺰﻣﺎﻥ ﻗﻨﺎﻋﻪ ﰲ ﺑﻠﺪﺓ ‪ ...‬ﻗﻞﹼ ﺍﻟﺼﺪﻳﻖ ﻬﺑﺎ ﻭﻋﺰّ ﺍﻟﺪﺭﻫﻢ‬
‫ﺃﺻﺒﺤﺖ ﰲ ﺃﺭﺽ ﺍﳊﺠﺎﺯ ﻏﺮﻳﺒﺔ ‪ ...‬ﻭﺃﺑﻮ ﺭﺑﻴﻌﺔ ﺃﺳﺮﰐ ﻭﳏﻠﹼﻢ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﺠﺒﲏ ﻣﺎ ﺭﺃﻳﺖ ﻣﻦ ﲨﺎﳍﺎ‪ ،‬ﻭﻓﺼﺎﺣﺘﻬﺎ‪ ،‬ﻭﺃﺩﻬﺑﺎ‪ ،‬ﻭﺷﻌﺮﻫﺎ‪ ،‬ﻓﱪﺭﻬﺗﺎ‪ ،‬ﻭﻗﻠﺖ ﳍﺎ‪ :‬ﻣﺎ ﺍﲰﻚ؟ ﻗﺎﻟﺖ‪ :‬ﺃﻧﺎ ﺍﳌﻬﻨﺎﺓ ﺑﻨﺖ‬
‫ﺍﳍﻴﺜﻢ ﺍﻟﺸﻴﺒﺎﱐ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﺟﺎﺭﹰﺍ ﻟﺒﲏ ﻓﺰﺍﺭﺓ‪ ،‬ﻓﺎﻋﺘﻞ‪ ،‬ﻭﺍﺳﺘﻨﻔﺪ ﻣﺎﻟﻪ‪ ،‬ﻭﺗﻮﰲ‪ ،‬ﻭﺗﺮﻛﲏ ﻓﻘﲑﺓ‪ ،‬ﻓﺎﺣﺘﺠﺖ ﺇﱃ ﺍﻟﺘﻜﻔﻒ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺭﺣﻠﻨﺎ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﺑﺎﻟﺮﺣﺒﺔ‪ ،‬ﺩﺧﻠﺖ ﺇﱃ ﻣﺎﻟﻚ ﺑﻦ ﻃﻮﻕ ﻣﺴﻠﻤﺎﹰ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﻃﺮﻳﻘﻲ ﻭﺳﻔﺮﻱ‪ ،‬ﻭﻣﺎ ﺭﺃﻳﺘﻪ ﻣﻦ‬
‫ﺍﻷﻋﺎﺟﻴﺐ ﻓﻴﻪ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﲝﺪﻳﺚ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺄﻋﺠﺐ ﺑﻪ‪ ،‬ﻭﺍﺳﺘﻄﺮﻑ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﻭﻛﺘﺒﻬﺎ ﻣﲏ‪ ،‬ﻭﺭﺣﻠﺖ ﺇﱃ ﻣﻨﺰﱄ ﺑﺎﻟﺸﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﻣﻦ ﺍﺟﺘﻤﺎﻋﻨﺎ‪ ،‬ﺃﺗﺎﱐ ﺭﺳﻮﻟﻪ ﻳﺴﺘﺰﻳﺮﱐ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺟﺎﻟﺲ ﻋﻨﺪﻩ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺈﺫﺍ ﺧﺎﺩﻣﺎﻥ ﻗﺪ‬
‫ﺟﺎﺀﺍ ﻣﻌﻬﻤﺎ ﺃﻛﻴﺎﺱ ﳐﺘﻮﻣﺔ‪ ،‬ﻭﲣﻮﺕ ﺛﻴﺎﺏ ﻣﺸﺪﻭﺩﺓ‪ ،‬ﻓﻮﺿﻌﺎﻫﺎ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ ﳌﺎﻟﻚ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺣﻖ ﺩﻻﻟﺘﻚ ﻋﻠﻰ ﺍﳌﻬﻨﺎﺓ ﺑﻨﺖ ﺍﳍﻴﺜﻢ ﺍﻟﺸﻴﺒﺎﱐ‪ ،‬ﺍﻟﱵ ﺃﻇﻔﺮﱐ ﺍﷲ ﻣﻨﻬﺎ ﲟﺎ ﻛﺎﻧﺖ ﺃﻣﻨﻴﱵ‬
‫ﺗﻘﺼﺮ ﻋﻨﻪ‪ ،‬ﻭﻫﻲ ﺃﻧﻔﺬﺕ ﺇﻟﻴﻚ ﻬﺑﺬﺍ ﻣﻦ ﻣﺎﳍﺎ‪ ،‬ﻭﻟﻚ ﻣﻦ ﻣﺎﱄ ﺿﻌﻔﻪ‪.‬‬
‫ﻼ ﺇﱃ ﺍﻟﺒﺎﺩﻳﺔ‪ ،‬ﺃﺛﻖ ﺑﻌﻘﻮﳍﻢ ﻭﺃﻣﺎﻧﺘﻬﻢ‪ ،‬ﻓﻤﺎ ﺯﺍﻟﻮﺍ‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﻛﺎﻥ ﺧﱪﻫﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﳌﺎ ﺍﻧﺼﺮﻓﺖ‪ ،‬ﺃ ﻧﻔﺬﺕ ﺭﺳ ﹰ‬
‫ﻳﺴﺄﻟﻮﻥ ﻋﻨﻬﺎ‪ ،‬ﺣﱴ ﻇﻔﺮﻭﺍ ﻬﺑﺎ‪ ،‬ﻓﺤﻤﻠﻮﻫﺎ‪ ،‬ﻭﻭﻟﻴﻬﺎ ﻣﻌﻬﺎ‪ ،‬ﻓﺘﺰﻭﺟﺘﻬﺎ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﻨﻬﺎ ﻣﺎ ﺯﺍﺩ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﺯﺭﻋﻪ ﺣﺪﻳﺜﻚ‬
‫ﻋﻨﻬﺎ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﺪ ﺍﻓﻀﺖ ﻋﻠﻴﻬﺎ ﻣﻦ ﺩﻧﻴﺎﻱ‪ ،‬ﲝﺴﺐ ﲤﻜﻨﻬﺎ ﻣﻦ ﻗﻠﱯ‪ ،‬ﻓﺴﺄﻟﺘﲏ ﻋﻦ ﺳﺒﺐ ﻃﻠﱯ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺄﺧﱪﻬﺗﺎ ﲞﱪﻙ‪،‬‬
‫ﻭﻛﺘﺒﺖ ﺃﺳﺘﺰﻳﺮﻙ ﻷﻋﺮﻓﻚ ﻫﺬﺍ‪ ،‬ﻭﺃﻗﻀﻰ ﺣﻘﻚ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﺕ ﻟﻚ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻋﺸﺮ ﲣﻮﺕ ﺛﻴﺎﺏ‪.‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‪ :‬ﻭﻛﺎﻧﺖ ﺃﻡ ﻋﺪﺓ ﻣﻦ ﺃﻭﻻﺩﻩ‪.‬‬
‫ﺑﲔ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﻋﺎﻣﻞ ﺃﺻﺒﻬﺎﻥ ﻭﺃﺣﺪ ﻃﻼﺏ ﺍﻟﺘﺼﻮﻑ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺳﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﻳﺘﻘﻠﺪ ﺑﻠﺪﻧﺎ‪ ،‬ﻓﻘﺪﻡ ﻋﻠﻴﻪ ﺷﻴﺦ‬
‫ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﻄﻠﺐ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﺃﻭﺭﺩ ﻋﻠﻴﻪ ﻛﺘﺒﺎﹰ ﻣﻦ ﺍﳊﻀﺮﺓ‪ ،‬ﻳﺬﻛﺮﻭﻥ ﻓﻴﻬﺎ ﻃﻮﻝ ﻋﻄﻠﺘﻪ‪ ،‬ﻭﳏﻠﻪ ﻣﻦ ﺍﻟﺼﻨﺎﻋﺔ‪،‬‬
‫ﻭﻳﺴﺄﻟﻮﻧﻪ ﺗﺼﺮﻳﻔﻪ‪ ،‬ﻓﺴﻠﻢ ﺇﻟﻴﻪ ﺍﻟﻜﺘﺐ‪ ،‬ﻓﺘﺮﻛﻬﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﺜﲑﺓ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﺣﺪﺓ ﻭﺿﺠﺮﺓ‪،‬‬
‫ﻓﺎﺳﺘﻜﺜﺮﻫﺎ‪ ،‬ﻭﻓﺾ ﻣﻨﻬﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻓﻘﺮﺃﻩ‪ ،‬ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺷﻐﻠﻪ‪ ،‬ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻘﺮﺃ ﺑﺎﻗﻲ ﺍﻟﻜﺘﺐ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ‪ :‬ﺇﻥ ﺭﺃﻳﺖ ﺃﻥ ﺗﻘﻒ ﻋﻠﻰ ﺑﺎﻗﻲ ﺍﻟﻜﺘﺐ‪.‬‬
‫ﻓﻀﺠﺮ‪ ،‬ﻭﺗﻐﻴﻆ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻟﻴﺲ ﻛﻠﻬﺎ ﰲ ﻣﻌﲎ ﻭﺍﺣﺪ ؟ ﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺑﻠﻴﻨﺎ ﺑﻜﻢ ﻳﺎ ﻣﺘﻌﻄﻠﲔ‪ ،‬ﻛﻞ ﻳﻮﻡ ﻳﺼﲑ ﺇﻟﻴﻨﺎ ﻣﻨﻜﻢ‬
‫ﻭﺍﺣﺪ ﻳﺮﻳﺪ ﺗﺼﺮﻓﺎﹰ‪ ،‬ﻟﻮ ﻛﺎﻧﺖ ﺧﺰﺍﺋﻦ ﺍﻷﺭﺽ ﱄ‪ ،‬ﻟﻜﺎﻧﺖ ﻗﺪ ﻧﻔﺪﺕ‪ ،‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎﻟﻚ ﻋﻨﺪﻱ ﺗﺼﺮﻑ‪ ،‬ﻭﻻ ﻋﻤﻞ ﺷﺎﻏﺮ‬
‫ﻓﺄﺭﺩﻩ ﺇﻟﻴﻚ‪ ،‬ﻭﻻ ﰲ ﻣﺎﱄ ﻓﻀﻞ ﻓﺄﺑﺮﻙ‪ ،‬ﻓﺪﺑﺮ ﺃﻣﺮﻙ ﲝﺴﺐ ﺫﻟﻚ‪ ،‬ﻫﺬﺍ ﻭﺍﻟﺮﺟﻞ ﺳﺎﻛﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﻜﻦ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ‪ ،‬ﻗﺎﻡ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺣﺴﻦ ﺍﷲ ﺟﺰﺍﺀﻙ ﻭﻓﻌﻞ ﺑﻚ ﻭﺻﻨﻊ‪ ،‬ﻭﺃﺳﺮﻑ ﰲ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻟﻪ‪،‬‬
 ‫ﻭﻭﱃ ﻣﻨﺼﺮﻓﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ‪ ،‬ﺭﺩﻭﻩ‪ ،‬ﻓﺮﺟﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻫﻮﺫ ﺍ ﺗﺴﺨﺮ ﻣﲏ‪ ،‬ﻋﻠﻰ ﺃﻱ ﺷﻲﺀ ﺗﺸﻜﺮﱐ ؟ ﻋﻠﻰ ﺇﻳﺎﺳﻲ ﻟﻚ ﻣﻦ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﺃﻭ ﻋﻠﻰ ﻗﻄﻊ ﺭﺟﺎﺋﻚ ﻣﻦ‬
‫ﺍﻟﺼﻠﺔ‪ ،‬ﺃﻭ ﻗﺒﻴﺢ ﺭﺩﻱ ﻟﻚ‪ ،‬ﺃﻭ ﺿﺠﺮﻱ ﻋﻠﻴﻚ ؟ ﺃﻡ ﺗﺮﻳﺪ ﺧﺪﻋﱵ ﻬﺑﺬﺍ ﺍﻟﻔﻌﻞ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺭﻳﺪ ﺧﺪﺍﻋﻚ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻨﻚ ﻣﻦ ﻗﺒﻴﺢ ﺍﻟﺮﺩ ﻓﻐﲑ ﻣﻨﻜﺮ‪ ،‬ﻷﻧﻚ ﺳﻠﻄﺎﻥ‪ ،‬ﻭﳊﻘﻚ ﺿﺠﺮ‪ ،‬ﻭﻟﻌﻞ ﺍﻷﻣﺮ‬
‫ﻛﻤﺎ ﺫﻛﺮﺗﻪ ﻣﻦ ﻛﺜﺮﺓ ﺍﻟﻮﺍﺭﺩﻳﻦ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﺪ ﺑﻌﻠﺖ ﻬﺑﻢ‪ ،‬ﻭﺍﺗﻔﻖ ﻟﻘﻮﻩ ﳓﺴﻲ‪ ،‬ﺃﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺮﺩ ﺍﻟﻘﺒﻴﺢ ﻭﻗﻊ ﰲ ﺑﺎﰊ‪ ،‬ﻭﱂ‬
‫ﺃﺷﻜﺮﻙ ﺇﻻ ﰲ ﻣﻮﺿﻊ ﺍﻟﺸﻜﺮ‪ ،‬ﻷﻧﻚ ﺻﺪﻗﺘﲏ ﻋﻤﺎ ﰲ ﻧﻔﺴﻚ ﻣﻦ ﺃﻭﻝ ﻭﻫﻠﺔ‪ ،‬ﻭﺃﻋﺘﻘﺖ ﻋﻨﻘﻲ ﻣﻦ ﺭﻕ ﺍﻟﻄﻤﻊ‪ ،‬ﻭﺃﺭﺣﺘﲏ‬
‫ﻣﻦ ﺍﻟﺘﻌﺐ ﺑﺎﻟﻐﺪﻭ ﻭﺍﻟﺮﻭﺍﺡ ﺇﻟﻴﻚ‪ ،‬ﻭﺧﺪﻣﺔ ﻗﻮﻡ ﺃﺳﺘﺸﻔﻊ ﻬﺑﻢ ﺇﻟﻴﻚ‪ ،‬ﻭﻛﺸﻔﺖ ﱄ ﻣﺎ ﺃﺩﺑﺮ ﺑﻪ ﻧﻔﺴﻲ‪ ،‬ﻭﻛﺴﻮﰐ ﺟﺪﻳﺪﺓ‪،‬‬
‫ﻭﺑﻘﻴﺔ ﻧﻔﻘﱵ ﻣﻌﻲ‪ ،‬ﻭﻟﻌﻠﻲ ﺃﲢﻤﻞ ﻬﺑﺎ ﺇﱃ ﺑﻠﺪ ﺁﺧﺮ‪ ،‬ﰲ ﻭﺟﻪ ﺃﺣﺪ ﺳﻮﺍﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻃﺮﻕ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ‪ ،‬ﻭﻣﻀﻰ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺮﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻓﺎﺳﺘﺪﻋﺎﻩ‪ ،‬ﻭﺍﻋﺘﺬﺭ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺼﻠﺔ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﻫﺬﻩ‪،‬‬
‫ﺇﱃ ﺃﻥ ﻗﻠﺪﻙ ﻣﺎ ﻳﺼﻠﺢ ﻟﻚ‪ ،‬ﻓﺈﱐ ﺃﺭﻯ ﻓﻴﻚ ﻣﺼﻄﻨﻌﹰﺎ‪.‬‬
‫ﻼ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﻝ ﺍﻟﺮﺟﻞ ﻣﻌﻪ‪.‬‬‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﻗﻠﺪﻩ ﻋﻤ ﹰ‬

‫ﺑﲔ ﺟﺤﻈﺔ ﺍﻟﱪﻣﻜﻲ ﻭﳏﱪﺓ ﺑﻦ ﺃﰊ ﻋﺒﺎﺩ ﺍﻟﻜﺎﺗﺐ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻋﻦ ﺟﺤﻈﺔ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺍﺗﺼﻠﺖ ﻋﻠﻲ ﺇﺿﺎﻗﺔ‪ ،‬ﺣﱴ ﺑﻌﺖ ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﺃﻣﻠﻚ‪ ،‬ﻭﺑﻘﻴﺖ ﻭﻟﻴﺲ‬
‫ﰲ ﺩﺍﺭﻱ ﻏﲑ ﺍﻟﺒﻮﺍﺭﻱ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﻳﻮﻣﹰﺎ ﺃﻓﻠﺲ ﻣﻦ ﻃﻨﺒﻮﺭ ﺍﻷﻭﺗﺎﺭ‪ ،‬ﻓﻔﻜﺮﺕ ﰲ ﺍﳊﻴﻠﺔ‪ ،‬ﻓﻮﻗﻊ ﱄ ﺃﻥ ﺃﻛﺘﺐ ﺇﱃ ﳏﱪﺓ‬
‫ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻛﻨﺖ ﺃﺟﺎﻭﺭﻩ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﻣﻨﻘﺮﺳﺎﹰ‪ ،‬ﻳﻼﺯﻡ ﺑﻴﺘﻪ‪ ،‬ﺣﱴ ﺻﺎﺭ ﻻ ﳝﻜﻨﻪ ﺍﳊﺮﻛﺔ‪ ،‬ﺇﻻ ﺃﻥ ﳛﻤﻞ ﰲ ﳏﻔﺔ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻇﺮﻳﻔﺎﹰ‪ ،‬ﻋﻈﻴﻢ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻛﺜﲑ ﺍﻟﺸﺮﺏ ﻭﺍﻟﻘﺼﻒ‪ ،‬ﻓﺄﺗﻄﺎﻳﺐ ﻋﻠﻴﻪ‪ ،‬ﻟﻴﺪﻋﻮﱐ‪ ،‬ﺃﻭ ﻳﱪﱐ ﺑﺸﻲﺀ‪ ،‬ﻓﻜﺘﺒﺖ ﺇﻟﻴﻪ‪:‬‬
‫ﻣﺎﺫﺍ ﺗﺮﻯ ﰲ ﺟﺪﻱّ ‪ ...‬ﻭﺑﺮﻣ ٍﺔ ﻭﺑﻮﺍﺭﺩ‬
‫ﻭﻗﻬﻮﺓ ﺫﺍﺕ ﻟﻮﻥ ‪ ...‬ﳛﻜﻲ ﺧﺪﻭﺩ ﺍﳋﺮﺍﺋﺪ‬
‫ﻭﻣُﺴﻤ ﹴﻊ ﻳﺘﻐﻨّﻰ ‪ ...‬ﻣﻦ ﺁﻝ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‬
‫ﺇﻥﹼ ﺍﳌﻀﻴﻊ ﳍﺬﺍ ‪ ...‬ﻧﺰﺭ ﺍﳌﺮﻭﺀﺓ ﺑﺎﺭﺩ‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﲝﻔﺔ ﳏﱪﺓ‪ ،‬ﳛﻤﻠﻬﺎ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﻋﻠﻰ ﺑﺎﻬﺑﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﱂ ﺟﺌﺖ‪ ،‬ﻭﻣﻦ ﺩﻋﺎﻙ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺖ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﳕﺎ ﻗﻠﺖ ﻣﺎﺫﺍ ﺗﺮﻯ‪ ،‬ﻭﻋﻨﻴﺖ ﰲ ﻣﻨﺰﻟﻚ‪ ،‬ﻭﱂ ﺃﻗﻞ ﺃﻧﻪ ﻋﻨﺪﻱ‪ ،‬ﻭﺑﻴﱵ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻓﺮﻉ ﻣﻦ ﻓﺆﺍﺩ ﺃﻡ ﻣﻮﺳﻰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺟﺌﺖ ﺍﻵﻥ‪ ،‬ﻭﻻ ﺃﺭﺟﻊ‪ ،‬ﻭﻟﻜﻦ ﺃﺣﻀﺮ ﻣﻦ ﺩﺍﺭﻱ‪ ،‬ﻣﺎ ﺃﺭﻳﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺫﺍﻙ ﺇﻟﻴﻚ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻠﻢ ﻳﺮ ﻓﻴﻬﺎ ﺇﻻ ﺑﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ‪ ،‬ﻫﺬﺍ ﻭﺍﷲ ﻓﻘﺮ ﻣﺪﻗﻊ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﻮ ﻣﺎ ﺗﺮﻯ‪.‬‬
‫ﻓﺎﻧﻔﺬ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﺠﺎﺀﻭﻩ ﺑﻔﺮﺵ ﺣﺴﻨﺔ‪ ،‬ﻭﺁﻟﺔ‪ ،‬ﻭﻗﻤﺎﺵ‪ ،‬ﻭﺁﻧﻴﺔ‪ ،‬ﻭﻃﻌﺎﻡ ﻛﺜﲑﺓ ﻣﻦ ﻣﻄﺒﺨﻪ‪ ،‬ﻭﺃﻟﻮﺍﻥ ﺍﻷﺷﺮﺑﺔ‪ ،‬ﻭﺍﻟﻔﻮﺍﻛﻪ‪،‬‬
‫ﻭﺍﳌﺸﺎﻡ‪ ،‬ﻭﻋﱯ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﻓﺮﺵ ﺍﻟﻔﺮﺵ‪ ،‬ﻭﺟﻠﺲ ﻳﻮﻣﻪ ﻳﺸﺮﺏ ﻋﻠﻰ ﻏﻨﺎﺋﻲ ﻭﻏﻨﺎﺀ ﻣﻐﻨﻴﺔ ﺩﻋﻮﻬﺗﺎ ﻟﻪ ﻛﺎﻧﺖ ﺗﺄﻟﻔﲏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺳﻠﻢ ﺇﱄ ﻏﻼﻣﻪ ﻛﻴﺴﹰﺎ ﻓﻴﻪ ﺃﻟﻔﺎ ﺩﺭﻫﻢ‪ ،‬ﻭﺭﺯﻣﺔ ﺛﻴﺎﺏ ﺻﺤﺎﺣﹰﺎ ﻭﻣﻘﻄﻮﻋﺔ‪ ،‬ﻣﻦ ﻓﺎﺧﺮ ﺍﻟﺜﻴﺎﺏ‪،‬‬
‫ﻭﺍﺳﺘﺪﻋﻰ ﳏﻔﺘﻪ ﻓﺠﻠﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﺷﻴﻌﺘﻪ‪.‬‬
 ‫ﻓﻠﻤﺎ ﺑﻠﻎ ﺁﺧﺮ ﺍﻟﺼﺤﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﻜﺎﻧﻚ ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ‪ ،‬ﻓﻜﻞ ﻣﺎ ﰲ ﺩﺍﺭﻙ ﻫﻮ ﻟﻚ‪ ،‬ﻓﻼ ﺗﺪﻉ ﺃﺣﺪﹰﺍ ﻳﺄﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻠﻐﻠﻤﺎﻥ‪ :‬ﺍﺧﺮﺟﻮﺍ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻓﺨﺮﺟﻮﺍ‪ ،‬ﻭﺃﻏﻠﻘﺖ ﺑﺎﰊ ﻋﻠﻰ ﻗﻤﺎﺵ ﻳﺴﺎﻭﻱ ﺃﻟﻮﻓﹰﺎ ﻛﺜﲑﺓ‪.‬‬
‫ﺗﺎﺟﺮ ﺧﺮﺍﺳﺎﱐ ﳚﺪ ﺍﻟﻔﺮﺝ ﻋﻨﺪ ﺻﺎﺣﺒﻪ ﺍﻟﻜﺮﺧﻲ‬
‫ﻼ ﻣﻦ ﺍﳋﺮﺍﺳﺎﻧﻴﺔ‪ ،‬ﺃﺑﻴﻊ ﻟﻪ ﰲ‬ ‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﻘﺴﻲ‪ ،‬ﻋﻦ ﺑﻌﺾ ﲡﺎﺭ ﺍﻟﻜﺮﺥ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﻋﺎﻣﻞ ﺭﺟ ﹰ‬
‫ﻛﻞ ﻣﻮﺳﻢ ﻣﺘﺎﻋﺎﹰ‪ ،‬ﻓﺄﻧﺘﻔﻊ ﻣﻦ ﲰﺴﺮﺗﻪ ﺑﺄﻟﻮﻑ ﺩﺭﺍﻫﻢ‪.‬‬

‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ ﺗﺄﺧﺮ ﻋﲏ‪ ،‬ﻓﺄﺛﺮ ﺫﻟﻚ ﰲ ﺣﺎﱄ‪ ،‬ﻭﺗﻮﺍﺗﺮﺕ ﻋﻠﻲ ﳏﻦ‪ ،‬ﻓﺄﻏﻠﻘﺖ ﺩﻛﺎﱐ ﻭﺟﻠﺴﺖ ﰲ ﺑﻴﱵ‪،‬‬
‫ﻣﺴﺘﺘﺮﺍﹰ ﻣﻦ ﺩﻳﻦ ﳊﻘﲏ‪ ،‬ﺃﺭﺑﻊ ﺳﻨﲔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻭﻗﺖ ﺍﳊﺎﺝ‪ ،‬ﺗﺘﺒﻌﺖ ﻧﻔﺴﻲ ﺧﱪ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﻃﻤﻌﹰﺎ ﰲ ﺇﺻﻼﺡ ﺃﻣﺮﻱ ﺑﻪ‪ ،‬ﻓﻤﻀﻴﺖ ﺇﱃ ﺳﻮﻕ ﳛﲕ‪ ،‬ﻓﻠﻢ‬
‫ﺃﻋﻂ ﻟﻪ ﺧﱪﺍﹰ‪ ،‬ﻓﺮﺟﻌﺖ‪ ،‬ﻓﻨﺰﻟﺖ ﺍﳉﺰﻳﺮﺓ ﻭﺃﻧﺎ ﺗﻌﺐ ﻣﻐﻤﻮﻡ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻮﻣﹰﺎ ﺣﺎﺭﺍﹰ‪ ،‬ﻓﻨﺰﻟﺖ ﺇﱃ ﺩﺟﻠﺔ‪ ،‬ﻓﺘﻐﺴﻠﺖ‪ ،‬ﻭﺻﻌﺪﺕ‪ ،‬ﻓﺎﺑﺘﻞ ﻣﻮﺿﻊ ﻗﺪﻣﻲ‪ ،‬ﻓﻘﻠﻌﺖ ﺭﺟﻠﻲ ﻗﻄﻌﺔ ﻣﻦ ﺍ ﻟﺮﻣﻞ‪،‬‬
‫ﺍﻧﻜﺸﻔﺖ ﻋﻦ ﺳﲑ‪.‬‬
‫ﻓﻠﺒﺴﺖ ﺛﻴﺎﰊ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﻔﻜﺮﹰﺍ ﺃﻭﻟﻊ ﺑﺎﻟﺴﲑ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﺟﺮﻩ ﺣﱴ ﻇﻬﺮ ﱄ ﳘﻴﺎﻥ ﻣﻮﺻﻮﻝ ﺑﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳑﻠﻮﺀ‬
‫ﺩﻧﺎﻧﲑ‪ ،‬ﻓﺄﺧﻔﻴﺘﻪ ﲢﺖ ﺛﻴﺎﰊ‪ ،‬ﻭﻭﺍﻓﻴﺖ ﻣﻨﺰﱄ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﻮﻳﺖ ﻧﻔﺴﻲ ﻗﻮﺓ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻋﺎﻫﺪﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺃﻧﻪ ﻣﱴ ﺻﻠﺤﺖ ﺣﺎﱄ‪ ،‬ﻭﻋﺎﺩﺕ‪ ،‬ﺃﻥ ﺃﻋﺮﻑ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﻤﻦ ﺃﻋﻄﺎﱐ‬
‫ﺻﻔﺘﻪ‪ ،‬ﺭﺩﺩﺗﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺍﺣﺘﻔﻈﺖ ﺑﺎﳍﻤﻴﺎﻥ‪ ،‬ﻭﺃﺻﻠﺤﺖ ﺃﻣﺮﻱ ﻣﻊ ﻏﺮﻣﺎﺋﻲ‪ ،‬ﻭﻓﺘﺤﺖ ﺩﻛﺎﱐ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺭﲰﻲ ﻣﻦ ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﻟﺴﻤﺴﺮﺓ‪ ،‬ﻓﻤﺎ‬
‫ﻣﻀﺖ ﺇﻻ ﺛﻼﺙ ﺳﻨﲔ ﺣﱴ ﺣﺼﻞ ﰲ ﻣﻠﻜﻲ ﺃﻟﻮﻑ ﺩﻧﺎﻧﲑ‪.‬‬
‫ﻭﺟﺎﺀ ﺍﳊﺞ‪ ،‬ﻓﺘﺘﺒﻌﺘﻬﻢ ﻷﻋﺮﻑ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﻣﻦ ﻳﻌﻄﻴﲏ ﺻﻔﺘﻪ‪ ،‬ﻓﻌﺪﺕ ﺇﱃ ﺩﻛﺎﱐ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺟﺎﻟﺲ‪ ،‬ﺇﺫﺍ ﺭﺟﻞ ﻗﺎﺋﻢ ﺣﻴﺎﻝ ﺩﻛﺎﱐ‪ ،‬ﺃﺷﻌﺚ‪ ،‬ﺃﻏﱪ‪ ،‬ﻭﺍﰲ ﺍﻟﺴﺒﺎﻝ‪ ،‬ﰲ ﺧﻠﻘﺔ ﺳﺆﺍﻝ ﺍﳋﺮﺍﺳﺎﻧﻴﺔ ﻭﺯﻳﻬﻢ ﻓﻈﻨﻨﺘﻪ‬
‫ﺳﺎﺋ ﻼﹰ‪ ،‬ﻓﺄﻭﻣﺄﺕ ﺇﱃ ﺩﺭﻳﻬﻤﺎﺕ ﻷﻋﻄﻴﻪ‪ ،‬ﻓﺎﺳﺮﻉ ﺍﻹﻧﺼﺮﺍﻑ‪ ،‬ﻓﺎﺭﺗﺒﺖ ﺑﻪ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻭﳊﻘﺘﻪ‪ ،‬ﻭﺗﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺻﺎﺣﱯ‬
‫ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﻧﺘﻔﻊ ﺑﺴﻤﺴﺮﺗﻪ ﰲ ﺍﻟﺴﻨﺔ ﺑﺄﻟﻮﻑ ﺩﺭﺍﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺻﺎﺑﻚ ؟ ﻭﺑﻜﻴﺖ ﺭﲪﺔ ﻟﻪ‪.‬‬
‫ﻓﺒﻜﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺜﻲ ﻃﻮﻳﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺒﻴﺖ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﻟﺒﺴﺘﻪ ﺛﻴﺎﺑﹰﺎ ﻧﻈﺎﻓﺎﹰ‪ ،‬ﻭﺃﻃﻌﻤﺘﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺧﱪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺗﻌﺮﻑ ﺣﺎﱄ ﻭﻧﻌﻤﱵ‪ ،‬ﻭﺇﱐ ﺃﺭﺩﺕ ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﳊﺞ ﰲ ﺁﺧﺮ ﺳﻨﺔ ﺟﺌﺖ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺃﻣﲑ ﺍﻟﺒﻠﺪ‪:‬‬
‫ﻋﻨﺪﻱ ﻗﻄﻌﺔ ﻳﺎﻗﻮﺕ ﺃﲪﺮ ﻛﺎﻟﻜﻒ‪ ،‬ﻻ ﻗﻴﻤﺔ ﳍﺎ ﻋﻈﻤﹰﺎ ﻭﺟﻼﻟﺔﹰ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺇﻻ ﻟﻠﺨﻠﻴﻔﺔ‪ ،‬ﻓﺨﺬﻫﺎ ﻣﻌﻚ‪ ،‬ﻓﺒﻌﻬﺎ ﱄ ﺑﺒﻐﺪﺍﺩ‪،‬‬
‫ﻭﺍﺷﺘﺮ ﱄ ﻣﻦ ﲦﻨﻬﺎ ﻣﺘﺎﻋﹰﺎ ﻃﻠﺒﻪ‪ ،‬ﻣﻦ ﻋﻄﺮ‪ ،‬ﻭﻃﺮﻑ‪ ،‬ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺃﲪﻞ ﺍﻟﺒﺎﻗﻲ ﻣﺎ ﹰﻻ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﻘﻄﻌﺔ ﻳﺎﻗﻮﺕ‪ ،‬ﻭﻫﻲ ﻛﻤﺎ ﻗﺎﻝ‪ ،‬ﻓﺠﻌﻠﺘﻬﺎ ﰲ ﳘﻴﺎﻥ ﺟﻠﺪ‪ ،‬ﻣﻦ ﺻﻔﺘﻪ ﻛﻴﺖ ﻭﻛﻴﺖ‪ ،‬ﻭﻭﺻﻒ ﺍﳍﻤﻴﺎﻥ ﺍﻟﺬﻱ‬
‫ﻭﺟﺪﺗﻪ‪ ،‬ﻭﺟﻌﻠﺖ ﰲ ﺍﳍﻤﻴﺎﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻋﻴﻨﺎﹰ ﻣﻦ ﻣﺎﱄ‪ ،‬ﻭﲪﻠﺘﻪ ﰲ ﻭﺳﻄﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺌﺖ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻧﺰﻟﺖ ﺃﺳﺒﺢ ﻋﺸﻴﹰﺎ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﱵ ﺑﺴﻮﻕ ﳛﲕ‪ ،‬ﻭﺗﺮﻛﺖ ﺍﳍﻤﻴﺎﻥ ﻭﺛﻴﺎﰊ ﲝﻴﺚ ﺃﻻﺣﻈﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻌﺪﺕ ﻣﻦ ﺩﺟﻠﺔ‪ ،‬ﻟﺒﺴﺖ ﺛﻴﺎﰊ ﻋﻨﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﺃﻧﺴﻴﺖ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﻠﻢ ﺃﺫﻛﺮﻩ ﺇﱃ ﺃﻥ ﺃﺻﺒﺤﺖ‪ ،‬ﻓﻌﺪﺕ‬
‫ﺃﻃﻠﺒﻪ‪ ،‬ﻓﻜﺄﻥ ﺍﻷﺭﺽ ﺍﺑﺘﻠﻌﺘﻪ‪.‬‬
‫ﻓﻬﻮﻧﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﺍﳌﺼﻴﺒﺔ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻟﻌﻞ ﻗﻴﻤﺔ ﺍﳊﺠﺮ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﺃﻏﺮﻣﻬﺎ ﻟﻪ‪.‬‬
 ‫ﻓﺨﺮﺟﺖ ﺇﱃ ﺍﳊﺞ‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻌﺖ‪ ،‬ﺣﺎﺳﺒﺘﻚ ﻋﻠﻰ ﲦﻦ ﻣﺘﺎﻋﻲ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻟﻸﻣﲑ ﻣﺎ ﺃﺭﺍﺩﻩ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﺑﻠﺪﻱ‪ ،‬ﻓﺄﻧﻔﺬﺕ‬
‫ﺇﱃ ﺍﻷﻣﲑ ﻣﺎ ﺍﺷﺘﺮﻳﺘﻪ‪ ،‬ﻭﺃﺗﻴﺘﻪ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﲞﱪﻱ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﻣﲏ ﲤﺎﻡ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻋﻮﺿﹰﺎ ﻋﻦ ﺍﳊﺠﺮ‪.‬‬
‫ﻓﻄﻤﻊ ﰲﹼ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﻴﻤﺘﻪ ﲬﺴﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﺒﺾ ﻋﻠﻲ‪ ،‬ﻭﻋﻠﻰ ﲨﻴﻊ ﻣﺎ ﺃﻣﻠﻜﻪ ﻣﻦ ﻣﺎﻝ ﻭﻣﺘﺎﻉ‪ ،‬ﻭﺃﻧﺰﻝ ﰊ ﺻﻨﻮﻑ‬
‫ﺍﳌﻜﺎﺭﻩ‪ ،‬ﺣﱴ ﺃﺷﻬﺪ ﻋﻠﻲ ﰲ ﲨﻴﻊ ﺃﻣﻼﻛﻲ‪ ،‬ﻭﺣﺒﺴﲏ ﺳﺒﻊ ﺳﻨﲔ‪ ،‬ﻛﻨﺖ ﻳﺮﺩﺩ ﻋﻠﻲ ﻓﻴﻬﺎ ﺍﻟﻌﺬﺍﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﺳﺄﻟﻪ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻓﺄﻃﻠﻘﲏ‪.‬‬
‫ﻓﻠﻢ ﳝﻜﻨﲏ ﺍﳌﻘﺎﻡ ﺑﺒﻠﺪﻱ‪ ،‬ﻭﲢﻤﻞ ﴰﺎﺗﺔ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻓﺨﺮﺟﺖ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﺃﻋﺎﰿ ﺍﻟﻔﻘﺮ‪ ،‬ﲝﻴﺚ ﻻ ﺃﻋﺮﻑ‪ ،‬ﻭﺟﺌﺖ ﻣﻊ‬
‫ﺍﳊﺞ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﺃﻣﺸﻲ ﺃﻛﺜﺮ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﻋﻤﻞ‪ ،‬ﻓﺠﺌﺖ ﺇﻟﻴﻚ ﻷﺷﺎﻭﺭﻙ ﰲ ﻣﻌﺎﺵ ﺃﺗﻌﻠﻖ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺭﺩ ﺍﷲ ﻋﻠﻴﻚ ﺑﻌﺾ ﺿﺎﻟﺘﻚ‪ ،‬ﻫﺬﺍ ﺍﳍﻤﻴﺎﻥ ﺍﻟﺬﻱ ﻭﺻﻔﺘﻪ‪ ،‬ﻋﻨﺪﻱ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺃﺧﺬﻬﺗﺎ‪ ،‬ﻭﻋﺎﻫﺪﺕ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻧﲏ ﺿﺎﻣﻨﻬﺎ ﳌﻦ ﻳﻌﻄﻴﲏ ﺻﻔﺔ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻭﻗﺪ ﺃﻋﻄﻴﺘﲏ ﺃﻧﺖ ﺻﻔﺘﻪ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻟﻚ‪ ،‬ﻭﻗﻤﺖ‪ ،‬ﻓﺠﺌﺘﻪ ﺑﻜﻴﺲ ﻓﻴﻪ‬
‫ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺗﻌﻴﺶ ﻬﺑﺬﺍ ﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺈﻧﻚ ﻻ ﺗﻌﺪﻡ ﺧﲑﹰﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﺍﳍﻤﻴﺎﻥ ﺑﻌﻴﻨﻪ ﻋﻨﺪﻙ‪ ،‬ﱂ ﳜﺮﺝ ﻋﻦ ﻳﺪﻙ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺸﻬﻖ ﺷﻬﻘﺔ‪ ،‬ﻇﻨﻨﺖ ﺃﻧﻪ ﻗﺪ ﻣﺎﺕ ﻣﻌﻬﺎ‪ ،‬ﻭﻏﺸﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﻓﺎﻕ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺃﻳﻦ ﺍﳍﻤﻴﺎﻥ؟ ﻓﺠﺌﺘﻪ ﺑﻪ‪ ،‬ﻓﻄﻠﺐ‬
‫ﺳﻜﻴﻨﺎﹰ‪ ،‬ﻓﺄﺗﻴﺘﻪ ﻬﺑﺎ‪ ،‬ﻓﺨﺮﻕ ﺃﺳﻔﻞ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻭﺃﺧﺮﺝ ﻣﻨﻪ ﺣﺠﺮ ﻳﺎﻗﻮﺕ ﺃﲪﺮ‪ ،‬ﺃﺷﺮﻕ ﻣﻨﻪ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﻛﺎﺩ ﻳﺄﺧﺬ ﺑﺼﺮﻱ‬
‫ﺷﻌﺎﻋﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﻳﺸﻜﺮﱐ‪ ،‬ﻭﻳﺪﻋﻮ ﱄ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﺩﻧﺎﻧﲑﻙ‪.‬‬
‫ﻓﺤﻠﻒ ﺑﻜﻞ ﳝﲔ‪ ،‬ﻻ ﻳﺄﺧﺬ ﻣﻨﻬﺎ ﺇﻻ ﲦﻦ ﻧﺎﻗﺔ‪ ،‬ﻭﳏﻤﻞ‪ ،‬ﻭﻧﻔﻘﺔ ﺗﺒﻠﻐﻪ‪ ،‬ﻓﺒﻌﺪ ﻛﻞ ﺟﻬﺪ ﺃﺧﺬ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﺣﻠﲏ ﻣﻦ‬
‫ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻭﺃﻗﺎﻡ ﻋﻨﺪﻱ‪ ،‬ﺇﱃ ﺃﻥ ﻋﺎﺩ ﺍﳊﺎﺝ‪ ،‬ﻓﺨﺮﺝ ﻣﻌﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ‪ ،‬ﺟﺎﺀﱐ ﺑﻘﺮﻳﺐ ﳑﺎ ﻛﺎﻥ ﳚﻴﺌﲏ ﺑﻪ ﺳﺎﺑﻘﹰﺎ ﻣﻦ ﺍﳌﺘﺎ ﻉ‪.‬‬

‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺧﱪﱐ ﺧﱪﻙ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﻣﻀﻴﺖ‪ ،‬ﻓﺸﺮﺣﺖ ﻷﻫﻞ ﺍﻟﺒﻠﺪ ﺧﱪﻱ‪ ،‬ﻭﺃﺭﻳﺘﻬﻢ ﺍﳊﺠﺮ‪ ،‬ﻓﺠﺎﺀ ﻣﻌﻲ ﻭﺟﻮﻫﻬﻢ ﺇﱃ ﺍﻷﻣﲑ‪ ،‬ﻭﺃﻋﻠﻤﻮﻩ ﺍﻟﻘﺼﺔ‪،‬‬
‫ﻭﺧﺎﻃﺒﻮﻩ ﰲ ﺇﻧﺼﺎﰲ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﳊﺠﺮ‪ ،‬ﻭﺭﺩ ﻋﻠﻲ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﺃﺧﺬﻩ ﻣﲏ‪ ،‬ﻣﻦ ﻣﺘﺎﻉ‪ ،‬ﻭﻋﻘﺎﺭ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ‪ ،‬ﻭﻭﻫﺐ ﱄ ﻣﻦ ﻋﻨﺪﻩ ﻣﺎ ﹰﻻ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﺟﻌﻠﲏ ﰲ ﺣﻞ ﳑﺎ ﻋﺬﺑﺘﻚ ﻭﺁﺫﻳﺘﻚ‪ ،‬ﻓﺄﺣﻠﻠﺘﻪ‪.‬‬
‫ﻭﻋﺎﺩﺕ ﻧﻌﻤﱵ ﺇﱃ ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﲡﺎﺭﰐ ﻭﻣﻌﺎﺷﻲ‪ ،‬ﻭﻛﻞ ﻫﺬﺍ ﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﺮﻛﺘﻚ‪ ،‬ﻭﺩﻋﺎ ﱄ‪.‬‬
‫ﻭﻛﺎﻥ ﳚﻴﺌﲏ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺣﱴ ﻣﺎﺕ‪.‬‬

‫ﺃﺿﺎﻉ ﳘﻴﺎﻧﻪ ﰲ ﻃﺮﻳﻖ ﺍﳊﺞ ﻭﻭﺟﺪﻩ ﺃﺣﻮﺝ ﻣﺎ ﻳﻜﻮﻥ ﺇﻟﻴﻪ‬

‫ﻼ ﺣﺞ‪ ،‬ﻭﰲ ﻭﺳﻄﻪ ﳘﻴﺎﻥ ﻓﻴﻪ ﺩﻧﺎﻧﲑ ﻭﺟﻮﺍﻫﺮ‪ ،‬ﻗﻴﻤﺔ‬

‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ :‬ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﰊ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﺍﳉﻤﻴﻊ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻛﺎﻥ ﺍﳍﻤﻴﺎﻥ ﺩﻳﺒﺎﺝ ﺃﺳﻮﺩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺟﻠﺲ ﻳﺒﻮﻝ‪ ،‬ﻓﺎﳓﻞ ﺍﳍﻤﻴﺎﻥ ﻣﻦ ﻭﺳﻄﻪ ﻭﺳﻘﻂ‪ ،‬ﻭﱂ ﻳﻌﻠﻢ ﺑﺬﻟﻚ ﻏﻼ ﺑﻌﺪ ﺃﻥ ﺳﺎﺭ ﻣﻦ‬
 ‫ﺍﳌﻮﺿﻊ ﻓﺮﺍﺳﺦ‪.‬‬
‫ﻼ ﺟﺎﺀ ﻋﻠﻰ ﺃﺛﺮﻩ‪ ،‬ﻓﺠﻠﺲ ﻳﺒﻮﻝ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﺮﺃﻯ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﺄﺧﺬﻩ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﺩﻳﻦ‪ ،‬ﻓﺤﻔﻈﻪ‪.‬‬ ‫ﻭﺍﺗﻔﻖ ﺃﻥ ﺭﺟ ﹰ‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﻠﻢ ﻳﺆﺛﺮ ﰲ ﻗﻠﱯ ﺫﻫﺎﺑﻪ‪ ،‬ﻟﻜﺜﺮﺓ ﻣﺎﱄ‪ ،‬ﻓﺎﺣﺘﺴﺒﺘﻪ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺗﻐﺎﻓﻠﺖ‪.‬‬
‫ﻭﻛﺎﻥ ﻣﻌﻲ ﲡﺎﺭﺓ ﺑﺄﻣﻮﺍﻝ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﻘﻀﻴﺖ ﺣﺠﻲ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺑﻠﺪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﲔ‪ ،‬ﺍﻓﺘﻘﺮﺕ ﶈﻦ ﺗﻮﺍﻟﺖ ﻋﻠﻲ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﱄ ﺷﻲﺀ‪ ،‬ﻓﻬﺮﺑﺖ ﻋﻠﻰ ﻭﺟﻬﻲ ﻣﻦ ﺑﻠﺪﻱ‪ ،‬ﻭﻗﺪ ﺃﻓﻀﻴﺖ ﺇﱃ‬
‫ﺍﻟﺼﺪﻗﺔ ﻋﻠﻲ‪ ،‬ﻭﺯﻭﺟﱵ ﻣﻌﻲ‪ ،‬ﻓﺄﻭﻳﺖ ﺇﱃ ﺑﻌﺾ ﺍﻟﻘﺮﻯ‪ ،‬ﻓﻨﺰﻟﺖ ﰲ ﺧﺎﻥ ﺧﺮﺍﺏ‪.‬‬
‫ﻓﺄﺻﺎﺏ ﺯﻭﺟﱵ ﺍﻟﻄﻠﻖ‪ ،‬ﻭﻣﺎ ﺃﻣﻠﻚ ﻏﲑ ﺩﺍﻧﻖ ﻭﻧﺼﻒ ﻓﻀﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﻣﻄﲑﺓ‪ ،‬ﻓﻮﻟﺪﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺍﻟﺴﺎﻋﺔ ﺃﻣﻮﺕ‪ ،‬ﻓﺄﺧﺮﺝ‪ ،‬ﻭﺧﺬ ﱄ ﺷﻴﺌﺎﹰ ﺃﺗﻘﻮﻯ ﺑﻪ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﺃﲣﺒﻂ ﰲ ﺍﻟﻈﻠﻤﺔ ﻭﺍﳌﻄﺮ‪ ،‬ﺣﱴ ﺟﺌﺖ ﺇﱃ ﺑﻘﺎﻝ ﻓﻮﻗﻔﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻜﻠﻤﲏ ﺑﻌﺪ ﻛﻞ ﺟﻬﺪ‪ ،‬ﻓﺸﺮﺣﺖ ﻟﻪ ﺣﺎﱄ‪،‬‬
‫ﻓﺮﲪﲏ‪ ،‬ﻭﺃﻋﻄﺎﱐ ﺑﺘﻠﻚ ﺍﻟﻘﻄﻌﺔ ﺣﻠﺒﺔ‪ ،‬ﻭﺯﻳﺘﺎﹰ‪ ،‬ﺃﻏﻼﳘﺎ ﻋﻨﺪﻩ‪ ،‬ﻭﺃﻋﺎﺭﱐ ﻏﻀﺎﺭﺓ ﺟﻌﻠﺘﻪ ﻓﻴﻬﺎﻥ ﻓﻤﺸﻴﺖ ﺃﺭﻳﺪ ﻣﻮﺿﻌﻲ‪،‬‬
‫ﻓﺰﻟﻘﺖ‪ ،‬ﻓﺎﻧﻜﺴﺮﺕ ﺍﻟﻐﻀﺎﺭﺓ‪ ،‬ﻭﺫﻫﺐ ﻣﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻣﺎ ﻭﺭﺩ ﻋﻠﻲ ﻣﺜﻠﻪ ﻗﻂ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻟﻄﻢ‪ ،‬ﻭﺃﺑﻜﻲ‪ ،‬ﻭﺃﺻﻴﺢ‪ ،‬ﻓﺈﺫﺍ ﺑﺮﺟﻞ ﻗﺪ ﺃﺧﺮﺝ ﺭﺃﺳﻪ ﻣﻦ ﺷﺒﺎﻙ‬
‫ﰲ ﺩﺍﺭ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﻣﺎﻟﻚ ﺗﺒﻜﻲ‪ ،‬ﻣﺎ ﺗﺪﻋﻨﺎ ﻧﻨﺎﻡ‪ ،‬ﻓﺸﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺍﻟﺒﻜﺎﺀ ﻛﻠﻪ ﺑﺴﺒﺐ ﺩﺍﻧﻖ ﻭﻧﺼﻒ ؟ ﻓﺘﺪﺍﺧﻠﲏ ﻣﻦ ﺍﻟﻐﻢ ﺃﻛﺜﺮ ﻣﻦ ﺍﻷﻭﻝ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﳌﺎ ﺫﻫﺐ‬
‫ﻋﻨﺪﻱ ﳏﻞ‪ ،‬ﻭﻟﻜﻦ ﺑﻜﺎﺋﻲ ﺭﲪﺔ ﻟﻨﻔﺴﻲ ﳑﺎ ﺩﻓﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﻥ ﺯﻭﺟﱵ ﻭﻭﻟﺪﻱ ﺍﻟﺴﺎﻋﺔ ﳝﻮﺗﺎﻥ ﺟﻮﻋﺎﹰ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻭﺇﻻ ﻓﻌﻠﻲ‬
‫ﻭﻋﻠﻲ‪ ،‬ﻭﺣﻠﻔﺖ ﺑﺄﳝﺎﻥ ﻣﻐﻠﻈﺔ‪ ،‬ﻟﻘﺪ ﺣﺠﺠﺖ ﰲ ﺳﻨﺔ ﻛﺬﺍ‪ ،‬ﻭﺃﻧﺎ ﺃﻣﻠﻚ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻣﺎ ﺫﻫﺐ ﻣﲏ ﳘﻴﺎﻥ ﻓﻴﻪ ﺩﻧﺎﻧﲑ‬
‫ﻭﺟﻮﺍﻫﺮ ﺑﺜﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﺎ ﻓﻜﺮﺕ ﻓﻴﻪ‪ ،‬ﻭﻫﻮ ﺫﺍ ﺗﺮﺍﱐ ﺍﻵﻥ ﺃﺑﻜﻲ ﺑﺴﺒﺐ ﺩﺍﻧﻖ ﻭﻧﺼﻒ ﻓﻀﺔ‪ ،‬ﻓﺎﺳﺄﻝ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ‬
‫ﻭﺍﻟﺴﻼﻣﺔ‪ ،‬ﻭﻻ ﺗﻌﲑﱐ ﻓﺘﺒﺘﻠﻲ ﲟﺜﻞ ﺑﻠﻮﺍﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺑﺎﷲ ﻋﻠﻴﻚ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺻﻔﺔ ﳘﻴﺎﻧﻚ ؟ ﻓﻠﻄﻤﺖ ﺭﺃﺳﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﻳﻘﻨﻌﻚ ﻣﺎ ﺧﺎﻃﺒﺘﲏ ﺑﻪ ﻭﻣﺎ ﺗﺮﺍﻩ ﻣﻦ ﺻﻮﺭﰐ‪،‬‬
‫ﻭﻗﻴﺎﻣﻲ ﰲ ﺍﻟﻄﲔ ﻭﺍﳌﻄﺮ‪ ،‬ﺣﱴ ﺗﺘﻠﻬﻰ ﰊ‪ ،‬ﻭﺃﻱ ﺷﻲﺀ ﻳﻨﻔﻌﲏ ﻭﻳﻨﻔﻌﻚ ﻣﻦ ﺻﻔﺔ ﳘﻴﺎﱐ‪ ،‬ﻭﻗﺪ ﺿﺎﻉ ﻣﻦ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ‪،‬‬
‫ﻭﻣﺸﻴﺖ‪.‬‬
‫ﻭﺇﺫﺍ ﻫﻮﺓ ﻗﺪ ﺧﺮﺝ ﻳﺼﻴﺢ ﰊ‪ :‬ﺗﻌﺎﻝ ﺧﺬ ﻫﺬﺍ‪ ،‬ﻓﻘﺪﺭﺗﻪ ﻳﺘﺼﺪﻕ ﻋﻠﻲ‪ ،‬ﻓﺠﺌﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﺶ ﺻﻔﺔ ﳘﻴﺎﻧﻚ ؟ ﻭﻗﺒﺾ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﻓﻠﻢ ﺃﻗﺪﺭ ﺃﲣﻠﺺ ﻣﻨﻪ‪ ،‬ﻓﻮﺻﻔﺖ ﻟﻪ ﳘﻴﺎﱐ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺩﺧﻞ‪ ،‬ﻓﺪﺧﻠﺖ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻓﻘﻞ‪ :‬ﺃﻳﻦ ﺯﻭﺟﺘﻚ ؟ ﻓﻘﻠﺖ‪ :‬ﰲ ﺍﳋﺎﻥ ﺍﻟﻔﻼﱐ‪.‬‬
‫ﻓﺄﻧﻔﺬ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﻓﺄﺗﻮﺍ ﻬﺑﺎ‪ ،‬ﻓﺄﺩﺧﻠﻬﺎ ﺇﱃ ﺣﺮﻣﻪ‪ ،‬ﻓﺄﺻﻠﺤﻮﺍ ﺃﻣﺮﻫﺎ‪ ،‬ﻭﺃﻃﻌﻤﻮﻫﺎ ﻣﺎ ﺍﺣﺘﺎﺟﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻛﺴﺎﱐ ﻛﺴﻮﺓ ﺣﺴﻨﺔ‪،‬‬
‫ﻭﺃﺩﺧﻠﲏ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻋﻨﺪﻩ ﰲ ﻋﻴﺸﺔ ﻃﻴﺒﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﻗﻢ ﻋﻨﺪﻱ ﺃﻳﺎﻣﹰﺎ ﻷﺿﻴﻔﻚ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻨﺪﻩ ﻋﺸﺮﺓ ﺃﻳﺎﻡ‪ ،‬ﻓﻜﺎﻥ ﻳﻌﻄﻴﲏ ﰲ ﻛﻞ ﻳﻮﻡ ﻋﺸﺮﻳﻦ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺤﲑ‬
‫ﻣﻦ ﻋﻈﻴﻢ ﺑﺮﻩ‪ ،‬ﺑﻌﺪ ﺷﺪﺓ ﺟﻔﺎﺋﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺃﻱ ﺷﻲﺀ ﺗﺘﺼﺮﻑ ﻓﻴﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﻛﻨﺖ ﺗﺎﺟﺮﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻗﻢ ﻋﻨﺪﻱ‪ ،‬ﻭﺃﻧﺎ ﺃﻋﻄﻴﻚ ﺭﺃﺱ ﻣﺎﻝ ﻓﺘﺘﺠﺮ ﰲ ﺷﺮﻛﱵ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺪﻓﻊ ﺇﱄ ﻣﺎﺋﱵ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺃﲡﺮ ﻬﺑﺎ ﻫﺎ ﻫﻨﺎ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﻣﻌﺎﺵ‪ ،‬ﻗﺪ ﺃﻏﻨﺎﱐ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ‪ ،‬ﳚﺐ ﺃﻥ ﺃﻟﺰﻣﻪ‪ ،‬ﻓﻠﺰﻣﺘﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﺭﲝﻨﺎ‪ ،‬ﻓﺠﺌﺘﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﺭﲝﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﻓﺠﻠﺴﺖ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺇﱄ ﳘﻴﺎﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺗﻌﺮﻑ ﻫﺬﺍ ؟ ﻓﺤﲔ ﺭﺃﻳﺘﻪ‪ ،‬ﺷﻬﻘﺖ ﺷﻬﻘﺔ ﻏﺸﻲ ﻋﻠﻲ ﻣﻨﻬﺎ‪.‬‬
‫ﰒ ﺃﻓﻘﺖ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﻣﻠﻚ ﺃﻧﺖ ﺃﻡ ﻧﱯ ؟‬

‫ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﲏ ﳑﺘﺤﻦ ﲝﻔﻆ ﳘﻴﺎﻧﻚ ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ‪ ،‬ﻓﻠﻤﺎ ﲰﻌﺘﻚ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺗﻘﻮﻝ ﻣﺎ ﻗﻠﺘﻪ‪ ،‬ﻭﺃﻋﻄﻴﺘﲏ ﻋﻼﻣﺘﻪ‪،‬‬
‫ﺃﺭﺩﺕ ﺃﻥ ﺃﻋﻄﻴﻚ ﻫﻮ‪ ،‬ﻓﺨﺸﻴﺖ ﺃﻥ ﺗﻨﺸﻖ ﻣﺮﺍﺭﺗﻚ ﻣﻦ ﺍﻟﻔﺮﺡ‪ ،‬ﻓﺄﻋﻄﻴﺘﻚ ﺗﻠﻚ ﺍﻟﺪﻧﺎﻧﲑ ﺍﻟﱵ ﺃﻭﳘﺘﻚ ﺃﻬﻧﺎ ﻫﺒﺔ ﻟﻚ‪ ،‬ﻭﺇﳕﺎ‬
‫ﺃﻋﻄﻴﺘﻚ ﺫﻟﻚ ﻛﻠﻪ ﻣﻦ ﳘﻴﺎﻧﻚ‪ ،‬ﻭﺍﻟﺪﻧﺎﻧﲑ ﺍﳌﺎﺋﺘﺎﻥ‪ ،‬ﻗﺮﺽ‪ ،‬ﻓﺨﺬ ﳘﻴﺎﻧﻚ ﻭﺍﺟﻌﻠﲏ ﰲ ﺣﻞ‪.‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﺭﺩﺩﺕ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺽ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﺑﻠﺪﻱ‪ ،‬ﻭﺑﻌﺖ ﺍﳉﻮﻫﺮ ﻭﺃﺿﻔﺖ ﲦﻨﻪ ﺇﱃ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺍﲡﺮﺕ‬
‫ﻬﺑﺎ‪ ،‬ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺳﻨﻴﺎﺕ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺻﺎﺣﺐ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﱄ‪ ،‬ﻓﺄﻧﺎ ﰲ ﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻋﻴﺶ‬
‫ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﺍﻟﻮﺯﻳﺮ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﻳﻘﻮﻝ ﻟﻴﺘﲏ ﲤﻨﻴﺖ ﺍﳌﻐﻔﺮﺓ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻬﻞ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﻘﻄﺎﻥ‪ ،‬ﺻﺎﺣﺐ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻣﻊ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﲟﻜﺔ‪ ،‬ﺣﲔ ﻧﻔﻲ ﺇﻟﻴﻬﺎ‪،‬‬
‫ﻓﺪﺧﻠﻨﺎ ﰲ ﺣﺮ ﺷﺪﻳﺪ‪ ،‬ﻭﻗﺪ ﻛﺪﻧﺎ ﻧﺘﻠﻒ‪ ،‬ﻓﻄﺎﻑ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ ،‬ﻭﺳﻌﻰ‪ ،‬ﻭﺟﺎﺀ ﻓﺄﻟﻘﻰ ﻧﻔﺴﻪ ﻛﺎﳌﻴﺖ ﻣﻦ ﺍﳊﺮ ﻭﺍﻟﺘﻌﺐ‪،‬‬
‫ﻭﻗﻠﻖ ﻗﻠﻘﹰﺎ ﺷﺪﻳﺪﹰﺍ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﺷﺘﻬﻲ ﻋﻠﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺷﺮﺑﺔ ﻣﺎﺀ ﺑﺜﻠﺞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺳﻴﺪﻧﺎ‪ ،‬ﺗﻌﻠﻢ ﺃﻥ ﻫﺬﺍ ﻣﺎ ﻻ ﻳﻮﺟﺪ ﻬﺑﺬﺍ ﺍﳌﻜﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻮ ﻛﻤﺎ ﻗﻠﺖ‪ ،‬ﻭﻟﻜﻦ ﻧﻔﺴﻲ ﺿﺎﻗﺖ ﻋﻦ ﺳﺘﺮ ﻫﺬﺍ‪ ،‬ﻓﺎﺳﺘﺮﻭﺣﺖ ﺇﱃ ﺍﳌﲎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺧﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﻘﺮﺭﺕ ﻓﻴﻪ‪ ،‬ﺣﱴ ﻧﺸﺄﺕ ﺳﺤﺎﺑﺔ‪ ،‬ﻓﺄﺑﺮﻗﺖ‪ ،‬ﻭﺃﺭﻋﺪﺕ‬
‫ﻼ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﰒ ﺟﺎﺀﺕ ﲟﻄﺮ ﻳﺴﲑ‪ ،‬ﻭﺑﺮﺩ ﻛﺜﲑ‪.‬‬ ‫ﺭﻋﺪﹰﺍ ﻣﺘﺼ ﹰ‬
‫ﻓﺒﺎﺩﺭﺕ ﺇﱃ ﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﲨﻌﻮﺍ‪ ،‬ﻓﺠﻤﻌﻨﺎ ﺷﻴﺌﺎﹰ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﻧﺎﺋﻤﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻭﻗﺖ ﺍﳌﻐﺮﺏ‪ ،‬ﺧﺮﺝ ﺇﱃ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﻧﺖ ﻭﺍﷲ ﻣﻘﺒﻞ‪ ،‬ﻭﺍﻟﻨﻜﺒﺔ ﺯﺍﺋﻠﺔ‪ ،‬ﻭﻫﺬﻩ ﻋﻼﻣﺎﺕ ﺍﻹﻗﺒﺎﻝ‪،‬‬
‫ﻓﺎﺷﺮﺏ ﺍﻟﺜﻠﺞ ﻛﻤﺎ ﻃﻠﺒﺖ‪.‬‬
‫ﻭﺟﺌﺘﻪ ﺇﱃ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺑﺄﻗﺪﺍﺡ ﳑﻠﻮﺀﺓ ﺑﺎﻷﺷﺮﺑﺔ ﻭﺍﻷﺳﻮﻗﺔ‪ ،‬ﻣﻜﺒﻮﺳﺔ ﺑﺎﻟﱪﺩ‪ ،‬ﻓﺄﻗﺒﻞ ﻳﺴﻘﻲ ﺫﻟﻚ ﻣﻦ ﻛﺎﻥ ﺑﻘﺮﺑﻪ ﻣﻦ‬
‫ﺍﻟﺼﻮﻓﻴﺔ ﻭﺍﺠﻤﻟﺎﻭﺭﻳﻦ ﻭﺍﻟﻀﻌﻔﺎﺀ‪ ،‬ﻭﻳﺴﺘﺰﻳﺪ‪ ،‬ﻭﳓﻦ ﻧﺄﺗﻴﻪ ﲟﺎ ﻋﻨﺪﻧﺎ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻛﻠﻤﺎ ﻗﻠﺖ ﻟﻪ‪ :‬ﺍﺷﺮﺏ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﺣﱴ ﻳﺸﺮﺏ‬
‫ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﺨﺒﺄﺕ ﻣﻦ ﺍﻟﱪﺩ ﻣﻘﺪﺍﺭ ﲬﺴﺔ ﺃﺭﻃﺎﻝ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﱂ ﻳﺒﻖ ﺷﻲﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ‪ ،‬ﻟﻴﺘﲏ ﻛﻨﺖ ﲤﻨﻴﺖ ﺍﳌﻐﻔﺮﺓ‪ ،‬ﺑﺪ ﹰﻻ ﻣﻦ ﲤﲏ ﺍﻟﺜﻠﺞ‪ ،‬ﻓﻠﻌﻠﻲ ﻛﻨﺖ ﺃﺟﺎﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺟﻊ ﺇﱃ ﺑﻴﺘﻪ ﺣﻠﻔﺖ ﻋﻠﻴﻪ ﺃﻥ ﻳﺸﺮﺏ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﺃﺩﺍﺭﻳﻪ ﺣﱴ ﺷﺮﺏ ﻣﻨﻪ ﺑﻘﻠﻴﻞ ﻣﺎﺀ ﻭﺳﻮﻳﻖ‪ ،‬ﻭﺗﻘﻮﺕ ﺑﻪ ﺑﺎﻗﻲ ﻟﻴﻠﺘﻪ‪.‬‬
‫ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‬
 ‫ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ :‬ﺍﳌﺴﺠﺪ‪ ،‬ﺑﻔﺘﺢ ﺍﳉﻴﻢ‪ :‬ﻣﺎ ﳝﺲ ﺍﻷﺭﺽ ﻣﻦ ﺍﻷﻋﻀﺎﺀ ﻋﻨﺪ ﺍﻟﺴﺠﻮﺩ‪ ،‬ﻭﺑﻜﺴﺮ ﺍﳉﻴﻢ‪ :‬ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ‬
‫ﻳﺴﺠﺪ ﻓﻴﻪ‪ ،‬ﻭﺍﳉﻤﻊ ﰲ ﻛﻠﻴﻬﻤﺎ‪ :‬ﻣﺴﺎﺟﺪ ﺍﳌﻨﺠﺪ‪ ،‬ﻭﺍﳊﺮﺍﻡ‪ :‬ﺍﳌﻘﺪﺱ‪ ،‬ﻭﻣﻨﻪ ﲰﻴﺖ ﻣﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ‪ :‬ﺍﳌﻨﻄﻘﺔ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺍﳊﺮﻣﺎﻥ‬
‫ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻹﺳﻼﻣﻴﺔ ‪ ٣٦١ - ٧‬ﻭﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻫﻮ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﲰﻴﺖ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻟﺘﺮﺑﻴﻌﻬﺎ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪٦١٦ - ٤‬‬
‫‪.٦٢٦ -‬‬
‫ﻭﱂ ﻳﻜﻦ ﻟﻠﻤﺴﺠﺪ ﺍﳊﺮﺍﻡ ﰲ ﺃﻳﺎﻡ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﰊ ﺑﻜﺮ ﺳﻮﺭ ﳛﻴﻂ ﺑﻪ‪ ،‬ﻓﻀﻴﻖ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﺃﻟﺼﻘﻮﺍ‬
‫ﺩﻭﺭﻫﻢ ﻬﺑﺎ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﻋﻤﺮ ﺗﻠﻚ ﺍﻟﺪﻭﺭ‪ ،‬ﻭﻫﺪﻣﻬﺎ‪ ،‬ﻭﺯﺍﺩﻫﺎ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺍﲣﺬ ﻟﻠﻤﺴﺠﺪ ﺟﺪﺍﺭﹰﺍ ﺩﻭﻥ ﺍﻟﻘﺎﻣﺔ‪ ،‬ﻛﺎﻧﺖ‬
‫ﺍﳌﺼﺎﺑﻴﺢ ﺗﻮﺿﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﳌﺎ ﺍﺳﺘﺨﻠﻒ ﻋﺜﻤﺎﻥ ﺯﺍﺩ ﰲ ﺳﻌﺔ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺍﲣﺬ ﻓﻴﻪ ﺍﻷﺭﻭﻗﺔ ﺣﲔ ﻭﺳﻌﻪ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪- ٤‬‬
‫‪ ٥٢٦ - ٥٢٥‬ﰒ ﻭﺳﻌﻪ ﺍﳌﻨﺼﻮﺭ ﺃﺣﺴﻦ ﺍﻟﺘﻘﺎﺳﻴﻢ ‪.٧٥‬‬
‫ﻭﺃﻗﺼﻰ ﻣﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺳﻌﺔ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺛﻼﺛﲔ ﺃﻟﻒ ﻣﺘﺮﹰﺍ ﻣﺮﺑﻌﺎﹰ‪ ،‬ﻓﺄﻗﺪﻣﺖ ﺍﳊﻜﻮﻣﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻋﻠﻰ ﻋﻤﻞ ﻣﻦ‬
‫ﺃﺷﺮﻑ ﺍﻷﻋﻤﺎﻝ ﻭﺃﻛﺮﻣﻬﺎ ﻋﻨﺪ ﺍﷲ ﻭﺍﻟﻨﺎﺱ‪ ،‬ﺇﺫ ﺯﺍﺩﺕ ﰲ ﺳﻌﺔ ﺍﳌﺴﺠﺪ ﺇﱃ ﲬﺴﺔ ﺃﺿﻌﺎﻑ ﻣﺴﺎﺣﺘﻪ ﺍﻷﻭﱃ‪ ،‬ﻓﺒﻠﻐﺖ‬
‫ﻣﺴﺎﺣﺘﻪ ﻣﺎﺋﺔ ﻭﲬﺴﲔ ﺃﻟﻒ ﻣﺘﺮ ﻣﺮﺑﻊ‪ ،‬ﻭﺷﻴﺪﺕ ﺣﻮﻟﻪ ﺃﺭﻭﻗﺔ ﳏﻴﻄﺔ ﺑﺎﳌﺴﺠﺪ ﻋﻠﻰ ﻃﺎﺑﻘﲔ ﺑﻠﻎ ﻣﻦ ﻋﻠﻮﻫﺎ ﺃﻥ ﺳﻘﻒ‬
‫ﺍﻟﻄﺎﺑﻖ ﺍﻟﺜﺎﱐ ﻣﻨﻬﺎ‪ ،‬ﻗﺎﺭﺏ ﰲ ﻋﻠﻮﻩ ﺭﺅﻭﺱ ﺍﳌﺂﺫﻥ ﺍﻟﻘﺪﳝﺔ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺳﻘﻔﺖ ﺍﳌﺴﻌﻰ ﺑﲔ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ‪ ،‬ﻭﺷﺎﺩﺕ‬
‫ﻋﻠﻴﻪ ﻃﺎﺑﻘﲔ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺒﻨﺎﺀ ﲨﻴﻌﻪ ﺑﺎﻟﺮﺧﺎﻡ ﺍﻟﺒﺪﻳﻊ‪ ،‬ﻓﺎﻛﺘﺴﻰ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺭﺩﺍﺀ ﻣﻦ ﺍﳉﻤﺎﻝ ﻭﺍﻟﺒﻬﺎﺀ‪ ،‬ﱂ ﺃﺷﺎﻫﺪ ﻣﺜﻠﻪ ﰲ‬
‫ﺃﻱ ﻣﻜﺎﻥ ﻣﻦ ﺃﻣﺎﻛﻦ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﺈﱐ ﺷﺎﻫﺪﺕ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ‪ ،‬ﻭﻛﻨﺎﺋﺲ ﺭﻭﻣﺎ‪ ،‬ﻭﺍﻹﺳﻜﻮﺭﻳﺎﻝ‪ ،‬ﻭﺟﺎﻣﻊ ﻗﺮﻃﺒﺔ‪ ،‬ﻭﺟﺎﻣﻊ‬
‫ﺩﻣﺸﻖ‪ ،‬ﻭﺟﻮﺍﻣﻊ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ‪ ،‬ﻭﺟﻮﺍﻣﻊ ﺃﺻﺒﻬﺎﻥ‪ ،‬ﻭﺍﳌﺮﺍﻗﺪ ﺍﳌﻘﺪﺳﺔ ﰲ ﺍﻟﻌﺮﺍﻕ ﻭﺇﻳﺮﺍﻥ ﻭﰲ ﲨﻴﻌﻬﺎ ﻣﺎ ﻳﺒﻬﺮ ﺍﻟﻨﺎﻇﺮ‪،‬‬
‫ﻭﻟﻜﻨﻬﺎ ﻻ ﲤﺎﺛﻞ ﺑﻨﺎﺀ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﻻ ﺗﻘﺎﺭﺑﻪ‪ ،‬ﻭﺃﺩﺍﺭﺕ ﺑﺴﻮﺭ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﺭﺣﺒﺔ ﻋﻈﻴﻤﺔ ﺍﻟﺴﻌﺔ ﺃﺣﺎﻃﺖ ﺑﻪ ﻣﻦ‬
‫ﲨﻴﻊ ﺟﻬﺎﺗﻪ‪ ،‬ﺗﻨﻔﺬ ﻣﻨﻬﺎ ﻃﺮﻕ ﺇﱃ ﺧﺎﺭﺝ ﻣﻜﺔ‪ ،‬ﺇﺿﻄﺮﺕ ﻻﻧﻔﺎﺫ ﺑﻌﻀﻬﺎ ﺃﻥ ﳓﺘﺖ ﺍﻟﺼﺨﻮﺭ‪ ،‬ﻓﺼﺢ ﰲ ﺫﻟﻚ ﺍﳌﺜﻞ ﺍﻟﻘﺎﺋﻞ‪:‬‬
‫ﳘﻢ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﺗﻘﻠﻊ ﺍﳉﺒﺎﻝ‪.‬‬
‫ﻓﱴ ﻭﺭﺙ ﻣﺎ ﹰﻻ ﻓﺄﺗﻠﻔﻪ ﰒ ﺁﻝ ﺃﻣﺮﻩ ﺇﱃ ﺻﻼﺡ‬
‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﺃﻳﻀﺎﹰ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻛﺎﻥ ﳚﺎﻭﺭﻧﺎ ﺑﺒﻐﺪﺍﺩ ﻓﱴ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺭﺙ ﻣﺎ ﹰﻻ ﺟﻠﻴﻼﹰ‪ ،‬ﻓﺄﺗﻠﻔﻪ ﰲ ﺍﻟﻘﻴﺎﻥ‪ ،‬ﻭﺃﻛﻠﻪ ﺇﺳﺮﺍﻓﹰﺎ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﻣﻨﻪ ﺷﻲﺀ‪،‬‬
‫ﻭﺍﺣﺘﺎﺝ ﺇﱃ ﻧﻘﺾ ﺩﺍﺭﻩ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻬﺎ ﻏﲑ ﺑﻴﺖ ﻳﻜﻨﻪ‪.‬‬
‫ﻓﺤﺪﺛﲏ ﺑﻌﺾ ﻣﻦ ﻛﺎﻥ ﻳﻌﺎﺷﺮﻩ ﻭﺍﻧﻘﻄﻊ ﻋﻨﻪ ﳌﺎ ﺍﻓﺘﻘﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺼﺪﺗﻪ ﻳﻮﻣﹰﺎ ﺑﻌﺪ ﺍﻧﻘﻄﺎﻋﻲ ﻋﻨﻪ ﳓﻮ ﺳﻨﺔ‪ ،‬ﻷﻋﺮﻑ ﺧﱪﻩ‪،‬‬
‫ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻧﺎﺋﻤﹰﺎ ﰲ ﺫﻟﻚ ﺍﻟﺒﻴﺖ‪ ،‬ﰲ ﻳﻮﻡ ﺑﺎﺭﺩ‪ ،‬ﻋﻠﻰ ﺣﺼﲑ ﺧﻠﻖ‪ ،‬ﻗﺪ ﺗﻮﻃﺄ ﻗﻄﻨﹰﺎ ﻛﺄﻧﻪ ﺣﺸﻮ ﻓﺮﺍﺵ‪ ،‬ﻭﺗﻐﻄﻰ‬
‫ﺑﻘﻄﻦ ﻛﺎﻥ ﰲ ﳊﺎﻑ‪ ،‬ﻓﻬﻮ ﺑﲔ ﺫﻟﻚ ﺍﻟﻘﻄﻦ ﻛﺄﻧﻪ ﺍﻟﺴﻔﺮﺟﻞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﳛﻚ‪ ،‬ﺑﻠﻐﺖ ﺇﱃ ﻫﺬﺍ ﺍﳊﺪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻮ ﻣﺎ ﺗﺮﻯ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﻬﻞ ﻟﻚ ﺣﺎﺟﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻭ ﺗﻘﻀﻴﻬﺎ ؟ ﻓﻈﻨﻨﺖ ﺃﻧﻪ ﻳﻄﻠﺐ ﻣﲏ ﺷﻴﺌﹰﺎ ﺃﺳﻌﻔﻪ ﺑﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺇﻱ ﻭﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺷﺘﻬﻲ ﺃﻥ ﲢﻤﻠﲏ ﺇﱃ ﺑﻴﺖ ﻓﻼﻧﺔ ﺍﳌﻐﻨﻴﺔ‪ ،‬ﺣﱴ ﺃﺭ ﺍﻫﺎ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻛﺎﻥ ﻳﺘﻌﺸﻘﻬﺎ‪ ،‬ﻭﺃﺗﻠﻒ ﻣﺎﻟﻪ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﺑﻜﻰ‪ ،‬ﻓﺮﲪﺘﻪ‪ ،‬ﻓﻤﻀﻴﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﺄﺗﻴﺘﻪ ﻣﻦ ﺛﻴﺎﰊ ﲟﺎ ﻟﺒﺴﻪ‪ ،‬ﻭﺃﺩﺧﻠﺘﻪ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﱃ ﺑﻴﱵ‪ ،‬ﻓﺄﻃﻌﻤﺘﻪ‪ ،‬ﻭﲞﺮﺗﻪ‪،‬‬
‫ﻭﺫﻫﺒﻨﺎ ﺇﱃ ﺩﺍﺭ ﺍﳌﻐﻨﻴﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﺗﻨﺎ‪ ،‬ﱂ ﺗﺸﻚ ﺃﻥ ﺣﺎﻟﻪ ﻗﺪ ﺻﻠﺤﺖ‪ ،‬ﻭﺃﻧﻪ ﻗﺪ ﺟﺎﺀﻫﺎ ﺑﺪﺭﺍﻫﻢ‪ ،‬ﻓﺒﺸﺖ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺣﺎﻟﻪ‪ ،‬ﻓﺼﺪﻗﻬﺎ ﻋﻦ‬
 ‫ﺣﺎﻟﻪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺫﻛﺮ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺃﻬﻧﺎ ﱄ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ ﰲ ﺍﳊﺎﻝ‪ :‬ﻗﻢ‪ ،‬ﻗﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﱂ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻟﺌﻼ ﲡﻲﺀ ﺳﱵ‪ ،‬ﻓﺘﺮﺍﻙ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻚ ﺷﻲﺀ‪ ،‬ﻓﺘﺤﺮﺩ ﻋﻠﻲ‪ ،‬ﱂ ﺃﺩﺧﻠﺘﻚ‪ ،‬ﻓﺎﺧﺮﺝ ﺑﺮﺍ‪ ،‬ﺣﱴ ﺃﺻﻌﺪ‬
‫ﻓﺄﻛﻠﻤﻚ ﻣﻦ ﻓﻮﻕ‪ ،‬ﻓﺨﺮﺝ‪ ،‬ﻭﺟﻠﺲ ﻳﻨﺘﻈﺮ ﺃﻥ ﲣﺎﻃﺒﻪ ﻣﻦ ﺭﻭﺯﻧﺔ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﺇﱃ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﻋﻠﻴﻪ ﻣﺮﻗﺔ ﺳﻜﺒﺎﺝ‪،‬‬
‫ﻓﺼﲑﺗﻪ ﺁﻳﺔ‪ ،‬ﻭﻧﻜﺎ ﹰﻻ‪.‬‬
‫ﻓﺒﻜﻰ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺑﻠﻎ ﺃﻣﺮﻱ ﺇﱃ ﻫﺬﺍ ؟ ﺃﺷﻬﺪ ﺍﷲ‪ ،‬ﻭﺃﺷﻬﺪﻙ‪ ،‬ﺃﱐ ﺗﺎﺋﺐ‪.‬‬
‫ﻓﻀﺤﻜﺖ ﻣﻨﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻱ ﺷﻲﺀ ﺗﻨﻔﻌﻚ ﺍﻟﺘﻮﺑﺔ ﺍﻵﻥ ﻭﻗﺪ ﺍﻓﺘﻘﺮﺕ ؟ ﻓﺮﺩﺩﺗﻪ ﺇﱃ ﺑﻴﺘﻪ‪ ،‬ﻭﻧﺰﻋﺖ ﺛﻴﺎﰊ ﻋﻨﻪ‪ ،‬ﻭﺗﺮﻛﺘﻪ ﺑﲔ‬
‫ﺍﻟﻘﻄﻦ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﺃﻭﻻﹰ‪ ،‬ﻭﲪﻠﺖ ﺛﻴﺎﰊ ﻓﻐﺴﻠﺘﻬﺎ ﻭﺍﻧﻘﻄﻌﺖ ﻋﻨﻪ‪ ،‬ﻓﻤﺎ ﻋﺮﻓﺖ ﻟﻪ ﺧﱪﹰﺍ‪.‬‬
‫ﻭﺑﻌﺪ ﳓﻮ ﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﺑﺒﺎﺏ ﺍﻟﻄﺎﻕ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﻐﻼﻡ ﻳﻄﺮﻕ ﻟﺮﺟﻞ ﺭﺍﻛﺐ‪ ،‬ﻓﺮﻓﻌﺖ ﺭﺃﺳﻲ‪ ،‬ﻓﺈﺫﺍ ﺑﻪ ﻋﻠﻰ‬
‫ﺑﺮﺫﻭﻥ ﻓﺎﺭﻩ‪ ،‬ﲟﺮﻛﺐ ﻓﻀﺔ‪ ،‬ﺧﻔﻴﻒ‪ ،‬ﻣﻠﻴﺢ‪ ،‬ﻭﺛﻴﺎﺏ ﺣﺴﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﺃﻭ ﹰﻻ ﻳﺮﻛﺐ ﻣﻦ ﺍﻟﺪﻭﺍﺏ ﺃﻓﺨﺮﻫﺎ‪ ،‬ﻭﻣﻦ ﺍﳌﺮﺍﻛﺐ‬
‫ﺃﺛﻘﻠﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﺣﺎﻟﻪ ﻗﺪ ﺻﻠﺤﺖ‪ ،‬ﻓﻘﺒﻠﺖ ﻓﺨﺪﻩ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺳﻴﺪﻱ ﺃﺑﻮ ﻓﻼﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻗﺪ ﺻﻨﻊ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻟﻪ ﺍﳊﻤﺪ‪ ،‬ﺍﻟﺒﻴﺖ‪ ،‬ﺍﻟﺒﻴﺖ‪ ،‬ﻓﺘﺒﻌﺘﻪ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﻟﺪﺍﺭ ﺍﻷﻭﻟﺔ‪ ،‬ﻗﺪ ﺭﻣﻬﺎ‪ ،‬ﻭﺟﺼﺼﻬﺎ‪،‬‬
‫ﻣﻦ ﻏﲑ ﺑﻴﺎﺽ‪ ،‬ﻭﻃﺒﻘﻬﺎ‪ ،‬ﻭﺑﲎ ﻓﻴﻬﺎ ﳎﻠﺴﲔ ﻣﺘﻘﺎﺑﻠﲔ‪ ،‬ﻭﺧﺰﺍﺋﻦ‪ ،‬ﻭﻣﺴﺘﺮﺍﺡ‪ ،‬ﻭﺟﻌﻞ ﺑﺎﻗﻲ ﻣﺎ ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﺻﺤﻨﹰﺎ ﻛﺒﲑﺍﹰ‪،‬‬
‫ﻭﻗﺪ ﺻﺎﺭﺕ ﺣﺴﻨﺔ‪ ،‬ﻏﲑ ﺃﻬﻧﺎ ﻟﻴﺴﺖ ﺑﺬﻟﻚ ﺍﻷﻣﺮ ﺍﻷﻭﻝ‪.‬‬
‫ﻓﺄﺩﺧﻠﲏ ﺇﱃ ﺣﺠﺮﺓ ﻣﻨﻬﺎ‪ ،‬ﻛﺎﻥ ﳜﻠﻮ ﻓﻴﻬﺎ ﻗﺪﳝﺎﹰ‪ ،‬ﻗﺪ ﺃﻋﺎﺩﻫﺎ ﻛﺄﺣﺴﻦ ﻣﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﻓﻴﻬﺎ ﻓﺮﺵ ﺣﺴﻨﺔ‪ ،‬ﻭﰲ ﺩﺍﺭﻩ ﺛﻼﺛﺔ‬
‫ﻏﻠﻤﺎﻥ‪ ،‬ﻗﺪ ﺟﻌﻞ ﻛﻞ ﺧﺪﻣﺘﲔ ﺇﱃ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﻭﻗﺪ ﺃﻗﺎﻡ ﻋﻠﻰ ﺣﺮﻣﻪ ﺧﺎﺩﻣﹰﺎ ﻛﺎﻥ ﻷﺑﻴﻪ‪ ،‬ﻭﻟﻪ ﺳﺎﺋﺲ ﻫﻮ ﺷﺎﻛﺮﻳﻪ‪ ،‬ﻭﺷﻴﺦ‬
‫ﺑﻮﺍﺏ ﻛﺎﻥ ﻳﺼﺤﺒﻪ ﻗﺪﳝﺎﹰ‪ ،‬ﻭﻭﻛﻴﻞ ﻳﺘﺴﻮﻕ ﻟﻪ‪.‬‬
‫ﻓﺠﻠﺲ‪ ،‬ﻭﺃﺟﻠﺴﲏ‪ ،‬ﻭﺃﺣﻀﺮ ﻓﺎﻛﻬﺔ ﻗﻠﻴﻠﺔ‪ ،‬ﰲ ﺁﻟﺔ ﻣﻘﺘﺼﺪﺓ ﻣﻠﻴﺤﺔ‪ ،‬ﻭﺟﺎﺀﻭﺍ ﺑﻌﺪﻫﺎ ﺑﻄﻌﺎﻡ ﻧﻈﻴﻒ‪ ،‬ﻛﺎﻑ‪ ،‬ﻏﲑ ﻣﺴﺮﻑ‬
‫ﻭﻻ ﻣﻘﺼﺮ‪ ،‬ﻓﺄﻛﻠﻨﺎ‪ ،‬ﰒ ﻧﺎﻡ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺗﻠﻚ ﻋﺎﺩﺗﻪ‪ ،‬ﻭﻣﺪﺕ ﺳﺘﺎﺭﺓ‪ ،‬ﻭﺃﺣﻀﺮﺕ ﻣﺸﺎﻡ ﻭﺭﻳﺎﺣﲔ‪ ،‬ﰲ ﺻﻮﺍﱐ ﻭﺯﺑﺪﻳﺎﺕ‪،‬‬
‫ﻭﺍﳉﻤﻴﻊ ﻣﺘﻮﺳﻂ ﻣﻠﻴﺢ‪ ،‬ﻏﲑ ﻣﺴﺮﻑ‪ ،‬ﻓﺎﻧﺘﺒﻪ‪ ،‬ﻓﺼﻠﻰ‪ ،‬ﻭﺗﺒﺨﺮ ﺑﻘﻄﻌﺔ ﻧﺪ‪ ،‬ﻭﲞﺮﱐ ﺑﻘﻄﻌﺔ ﻋﻮﺩ ﻣﻄﺮﻯ‪ ،‬ﻭﻗﺪﻡ ﺑﲔ ﻳﺪﻳﻪ‬
‫ﺻﻴﻨﻴﺔ ﻓﻴﻬﺎ ﻣﻦ ﻣﻄﺒﻮﺥ ﺍﻟﻌﻨﺐ ﺷﻲﺀ ﺣﺴﻦ‪ ،‬ﻭﻗﺪﻡ ﺑﲔ ﻳﺪﻱ ﺻﻴﻨﻴﺔ ﻓﻴﻬﺎ ﻧﺒﻴﺬ ﺍﻟﺘﻤﺮ‪ ،‬ﺟﻴﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﻣﺎ ﻫﺬﻩ ﺍﻟﺘﺮﺗﻴﺒﺎﺕ ﺍﻟﱵ ﻟﺴﺖ ﺃﻋﺮﻓﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻉ ﻣﺎ ﻣﻀﻰ‪ ،‬ﻓﺈﻥ ﺍﳊﺎﻝ ﻻ ﲢﺘﻤﻞ ﺍﻹﺳﺮﺍﻑ‪ ،‬ﻓﺄﻗﺒﻞ ﻳﺸﺮﺏ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺎﻋﺪﻩ‪ ،‬ﻓﺘﻐﲎ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﺛﻼﺙ‬
‫ﺟﻮﺍﺭﻱ ﰲ ﻬﻧﺎﻳﺔ ﻃﻴﺐ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ ﺃﻃﻴﺐ ﻣﻦ ﺍﻟﱵ ﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ ﻣﺎﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﺎﺑﺖ ﺃﻧﻔﺴﻨﺎ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺗﺬﻛﺮ ﺃﻳﺎﻣﻨﺎ ﺍﻷﻭﻟﺔ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻵﻥ ﰲ ﻧﻌﻤﺔ ﻣﺘﻮﺳﻄﺔ‪ ،‬ﻭﻣﺎ ﻗﺪ ﺃﻓﺪﺗﻪ ﻣﻦ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺍﻟﻌﻠﻢ ﺑﺄﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻫﻠﻬﺎ‪ ،‬ﻳﺴﻠﻴﲏ ﻋﻤﺎ ﺫﻫﺐ ﻣﲏ‪ ،‬ﻭﻫﻮﺫﺍ‬
‫ﺗﺮﻯ ﻓﺮﺷﻲ‪ ،‬ﻭﺁﻟﱵ‪ ،‬ﻭﻣﺮﻛﻮﰊ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻜﻦ ﺫﻟﻚ ﺑﺎﻟﻌﻈﻴﻢ ﺍﳌﻔﺮﻁ‪ ،‬ﻓﻔﻴﻪ ﲨﺎﻝ‪ ،‬ﻭﺑﻼﻍ‪ ،‬ﻭﺗﻨﻌﻢ‪ ،‬ﻭﻛﻔﺎﻳﺔ‪ ،‬ﻭﻫﻮ ﻣﻐﻦ ﻋﻦ‬
‫ﺍﻹﺳﺮﺍﻑ‪ ،‬ﻭﺍﻟﺘﺨﺮﻕ‪ ،‬ﻭﺍﻟﺘﺒﺬﻳﺮ‪ ،‬ﻭﻗﺪ ﲣﻠﺼﺖ ﻣﻦ ﺗﻠﻚ ﺍﻟﺸﺪﺓ‪ ،‬ﺗﺬﻛﺮ ﻳﻮﻡ ﻋﺎﳌﺘﲏ ﻓﻼﻧﺔ ﺍﳌﻐﻨﻴﺔ‪ ،‬ﲟﺎ ﻋﺎﻣﻠﺘﲏ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻛﺸﻒ ﺫﻟﻚ ﻋﻨﻚ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ ؟‬

‫ﻗﺎﻝ‪ :‬ﻣﺎﺕ ﻣﻮﱃ ﻷﰊ‪ ،‬ﻭﺍﺑﻦ ﻋﻢ ﱄ‪ ،‬ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ ﲟﺼﺮ‪ ،‬ﻓﺤﺼﻞ ﱄ ﻣﻦ ﺗﻜﺮﻬﺗﻤﺎ ﺃﺭﺑﻌﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻮﺻﻞ ﺃﻛﺜﺮﻫﺎ‬
‫ﺇﱄ‪ ،‬ﻭﺃﻧﺎ ﺑﲔ ﺍﻟﻘﻄﻦ ﻛﻤﺎ ﺭﺃﻳﺘﲏ‪ ،‬ﻓﺤﻤﺪﺕ ﺍﷲ‪ ،‬ﻭﺍﻋﺘﻘﺪﺕ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻟﺘﺒﺬﻳﺮ‪ ،‬ﻭﺃﻥ ﺃﺩﺑﺮ ﻣﺎ ﺭﺯﻗﺘﻪ‪ ،‬ﻓﻌﻤﺮﺕ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‬
‫ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﻵﻟﺔ‪ ،‬ﻭﺍﳉﻮﺍﺭﻱ ﺑﺘﺴﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺳﻠﻤﺖ ﺇﱃ ﺑﻌﺾ ﺍﻟﺘﺠﺎﺭ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ‪،‬‬
‫ﻳﺘﺠﺮ ﱄ ﻬﺑﺎ‪ ،‬ﻭﺃﻭﺩﻋﺖ ﺑﻄﻦ ﺍﻷﺭﺽ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻟﻠﺤﻮﺍﺩﺙ‪ ،‬ﻭﺍﺑﺘﻌﺖ ﺑﺎﻟﺒﺎﻗﻲ ﺿﻴﻌﺔ ﺗﻐﻞ ﱄ ﰲ ﻛﻞ ﺳﻨﺔ ﻧﻔﻘﱵ‬
‫ﻫﺬﻩ ﺍﻟﱵ ﺷﺎﻫﺪﻬﺗﺎ‪ ،‬ﻓﻤﺎ ﺃﺣﺘﺎﺝ ﺇﱃ ﻗﺮﺽ‪ ،‬ﻭﻻ ﺍﺳﺘﺰﺍﺩﺓ‪ ،‬ﻭﻻ ﺗﻘﺒﻞ ﻏﻠﺔ‪ ،‬ﺇﻻ ﻭﻋﻨﺪﻱ ﺑﻘﻴﺔ ﻣﻦ ﺍ ﻟﻐﻠﺔ ﺍﻷﻭﻟﺔ‪ ،‬ﻓﺄﻧﺎ ﺃﺗﻘﻠﺐ‬
‫ﰲ ﻧﻌﻤﺔ ﺍﷲ‪ ،‬ﻋﺰ ﻭﺟﻞ‪ ،‬ﻛﻤﺎ ﺗﺮﻯ‪ ،‬ﻭﻣﻦ ﲤﺎﻡ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﺇﱐ ﻻ ﺃﻋﺎﺷﺮﻙ‪ ،‬ﻭﻻ ﺃﺣﺪﹰﺍ ﳑﻦ ﻛﺎﻥ ﳛﺴﻦ ﱄ ﺍﻟﺴﺮﻑ‪ ،‬ﻳﺎ ﻏﻠﻤﺎﻥ‪،‬‬
‫ﺃﺧﺮﺟﻮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺟﺖ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﺃﺫﻥ ﱄ ﺑﻌﺪﻫﺎ ﰲ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻪ‪.‬‬

‫ﺃﺑﻮ ﻳﻮﺳﻒ ﺍﻟﻘﺎﺿﻲ ﻳﺄﻛﻞ ﺍﻟﻠﻮﺯﻳﻨﺞ ﺑﺎﻟﻔﺴﺘﻖ‬

‫ﻭﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﺃﺑﺎ ﻳﻮﺳﻒ ﺻﺤﺐ ﺃﺑﺎ ﺣﻨﻴﻔﺔ‪ ،‬ﻟﻴﺘﻌﻠﻢ ﺍﻟﻌﻠﻢ‪ ،‬ﻋﻠﻰ ﻓﻘﺮ ﻭﺷﺪﺓ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﻣﻪ ﲢﺘﺎﻝ ﻟﻪ ﻓﻴﻤﺎ‬
‫ﻳﺘﻘﻮﺗﻪ ﻳﻮﻣﹰﺎ ﺑﻴﻮﻡ‪ ،‬ﻓﻄﻠﺐ ﻳﻮﻣﹰﺎ ﻣﺎ ﻳﺄﻛﻞ‪ ،‬ﻓﺠﺎﺀﺗﻪ ﺑﻐﻀﺎﺭﺓ ﻣﻐﻄﺎﺓ‪ ،‬ﻓﻜﺸﻔﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺩﻓﺎﺗﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ؟‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻫﺬﺍ ﺍﻟﺬﻱ ﺃﻧﺖ ﻣﺸﺘﻐﻞ ﺑﻪ ﻬﻧﺎﺭﻙ ﺃﲨﻊ‪ ،‬ﻓﻜﻞ ﻣﻨﻪ‪.‬‬
‫ﻓﺒﻜﻰ‪ ،‬ﻭﺑﺎﺕ ﺟﺎﺋﻌﺎﹰ‪ ،‬ﻭﺗﺄﺧﺮ ﻋﻦ ﺍﺠﻤﻟﻠﺲ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺣﱴ ﺍﺣﺘﺎﻝ ﻓﻴﻤﺎ ﺃﻛﻠﻪ‪ ،‬ﰒ ﻣﻀﻰ ﺇﱃ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺴﺄﻟﻪ ﻋﻦ ﺳﺒﺐ‬
‫ﺗﺄﺧﺮﻩ‪ ،‬ﻓﺼﺪﻗﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻻ ﻋﺮﻓﺘﲏ ﻓﻜﻨﺖ ﺃﻣﺪﻙ ؟ ﻭﻻ ﳚﺐ ﺃﻥ ﺗﻐﺘﻢ‪ ،‬ﻓﺈﻧﻪ ﺇﻥ ﻃﺎﻝ ﻋﻤﺮﻙ‪ ،‬ﻓﺴﺘﺄﻛﻞ ﺍﻟﻠﻮﺯﻳﻨﺞ ﺑﺎﻟﻔﺴﺘﻖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺧﺪﻣﺖ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺍﺧﺘﺼﺼﺖ ﺑﻪ‪ ،‬ﻗﺪﻡ ﲝﻀﺮﺗﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﺟﺎﻡ ﻓﻴﻪ ﻟﻮﺯﻳﻨﺞ ﺑﻔﺴﺘﻖ‪ ،‬ﻓﺪﻋﺎﱐ ﺇﻟﻴﻪ‪ ،‬ﻓﺤﲔ ﺃﻛﻠﺖ‬
‫ﻣﻨﻪ‪ ،‬ﺫﻛﺮﺕ ﺃﺑﺎ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺒﻜﻴﺖ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺴﺄﻟﲏ ﺍﻟﺮﺷﻴﺪ ﻋﻦ ﻗﺼﱵ‪ ،‬ﻓﺄﺧﱪﺗﻪ‪.‬‬
‫ﺍﻟﺸﻴﺦ ﺍﳋﻴﺎﻁ ﻭﺃﺫﺍﻧﻪ ﰲ ﻏﲑ ﻭﻗﺖ ﺍﻷﺫﺍﻥ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳍﺎﴰﻲ‪ :‬ﺃﻥ ﺷﻴﺨﹰﺎ ﻣﻦ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻛﺎﻥ ﻟﻪ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻘﻮﺍﺩ‪ ،‬ﻣﺎﻝ ﺟﻠﻴﻞ ﺑﺒﻐﺪﺍﺩ‪،‬‬
‫ﻓﻤﺎﻃﻠﻪ ﺑﻪ‪ ،‬ﻭﺟﺤﺪﻩ ﺇﻳﺎﻩ‪ ،‬ﻭﺍﺳﺘﺨﻒ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﺰﻣﺖ ﻋﻠﻰ ﺍﻟﺘﻈﻠﻢ ﺇﱃ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻷﱐ ﻛﻨﺖ ﺗﻈﻠﻤﺖ ﺇﱃ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﻠﻢ ﻳﻨﻔﻌﲏ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺑﻌﺾ ﺇﺧﻮﺍﱐ‪ :‬ﻋﻠﻲ ﺃﻥ ﺁﺧﺬ ﻟﻚ ﺍﳌﺎﻝ‪ ،‬ﻭﻻ ﲢﺘﺎﺝ ﺇﱃ ﺃﻥ ﺗﺘﻈﻠﻢ ﺇﱃ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻗﻢ ﻣﻌﻲ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻘﻤﺖ ﻣﻌﻪ‪.‬‬
‫ﻓﺠﺎﺀ ﰊ ﺇﱃ ﺧﻴﺎﻁ ﰲ ﺳﻮﻕ ﺍﻟﺜﻼﺛﺎﺀ‪ ،‬ﳜﻴﻂ‪ ،‬ﻭ ﻳﻘﺮﻯﺀ ﺍﻟﻘﺮﺁﻥ ﰲ ﻣﺴﺠﺪ‪ ،‬ﻓﻘﺺ ﻋﻠﻴﻪ ﻗﺼﱵ‪ ،‬ﻓﻘﺎﻡ ﻣﻌﻨﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺸﻴﻨﺎ‪ ،‬ﺗﺄﺧﺮﺕ‪ ،‬ﻭﻗﻠﺖ ﻟﺼﺪﻳﻘﻲ‪ :‬ﻟﻘﺪ ﻋﺮﺿﺖ ﻫﺬﺍ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﺇﻳﺎﻧﺎ‪ ،‬ﳌﻜﺮﻭﻩ ﻋﻈﻴﻢ‪ ،‬ﻫﺬﺍ ﺇﺫﺍ ﺣﺼﻞ ﻋﻠﻰ ﺑﺎﺏ‬
‫ﺍﻟﺮﺟﻞ‪ ،‬ﺻﻔﻊ‪ ،‬ﻭﺻﻔﻌﻨﺎ ﻣﻌﻪ‪ ،‬ﻫﺬﺍ ﱂ ﻳﻠﺘﻔﺖ ﺇﱃ ﺷﻔﺎﻋﺔ ﻓﻼﻥ‪ ،‬ﻭﻓﻼﻥ‪ ،‬ﻭﱂ ﻳﻔﻜﺮ ﰲ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﻜﻴﻒ ﻳﻔﻜﺮ ﰲ ﻫﺬﺍ ﺍﻟﻔﻘﲑ‬
‫؟ ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﻋﻠﻴﻚ‪ ،‬ﺇﻣﺶ‪ ،‬ﻭﺍﺳﻜﺖ‪.‬‬
‫ﻓﺠﺌﻨﺎ ﺇﱃ ﺑﺎﺏ ﺍﻟﻘﺎﺋﺪ‪ ،‬ﻓﺤﲔ ﺭﺃﻯ ﻏﻠﻤﺎﻧﻪ ﺍﳋﻴﺎﻁ‪ ،‬ﺃﻋﻈﻤﻮﻩ ﻭﺃﻫﻮﻭﺍ ﺍﻟﺘﻘﺒﻴﻞ ﻳﺪﻩ‪ ،‬ﻓﻤﻨﻌﻬﻢ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻚ‬
‫ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ‪ ،‬ﻓﺈﻥ ﺻﺎﺣﺒﻨﺎ ﺭﺍﻛﺐ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻟﻚ ﺃﻣﺮ ﻳﺘﻢ ﺑﻨﺎ ﺑﺎﺩﺭﻧﺎ ﺇﻟﻴﻪ ﻭﺇﻻ ﻓﺎﺩﺧﻞ‪ ،‬ﻭﺍﺟﻠﺲ ﺇﱃ ﺃﻥ ﳚﻲﺀ‪ ،‬ﻓﻘﻮﻳﺖ‬
‫ﻧﻔﺴﻲ ﺑﺬﻟﻚ‪ ،‬ﻭﺩﺧﻠﻨﺎ ﻭﺟﻠﺴﻨﺎ‪.‬‬
‫ﻭﺟﺎﺀ ﺍﻟﻘﺎﺋﺪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﺸﻴﺦ ﺃﻋﻈﻤﻪ ﺇﻋﻈﺎﻣﹰﺎ ﺗﺎﻣﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﺴﺖ ﺃﻧﺰﻉ ﺛﻴﺎﰊ‪ ،‬ﺃﻭ ﺗﺄﻣﺮﱐ ﺑﺄﻣﺮﻙ‪.‬‬
‫ﻓﺨﺎﻃﺒﻪ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻋﻨﺪﻱ ﺇﻻ ﲬﺴﺔ ﺁﻻﻑ ﺩﺭﻫﻢ ﺗﺴﺄﻟﻪ ﺃﻥ ﻳﺄﺧﺬﻫﺎ‪ ،‬ﻭﺃﻋﻄﻴﻪ ﺭﻫﻨﹰﺎ ﰲ ﺑﺎﻗﻲ ﻣﺎﻟﻪ‪.‬‬
‫ﻓﺒﺎﺩﺭﺕ ﺇﱃ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻓﺄﺣﻀﺮ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻭﺣﻠﻴﹰﺎ ﺑﻘﻴﻤﺔ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻓﻘﺒﻀﺖ ﺫﻟﻚ ﻣﻨﻪ‪ ،‬ﻭﺃﺷﻬﺪﺕ ﻋﻠﻴﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺻﺪﻳﻘﻲ‪ ،‬ﺃﻥ‬
‫ﺍﻟﺮﻫﻦ ﻋﻨﺪﻱ ﺇﱃ ﺃﺟﻞ‪ ،‬ﻓﺈﻥ ﺣﻞ ﺍﻷﺟﻞ ﻭﱂ ﻳﻌﻄﲏ‪ ،‬ﻓﻘﺪ ﻭﻛﻠﲏ ﰲ ﺑﻴﻌﻪ‪ ،‬ﻭﻗﺒﺾ ﻣﺎﱄ ﻣﻦ ﲦﻨﻪ‪ ،‬ﻓﺨﺮﺟﻨﺎ‪ ،‬ﻭﻗﺪ ﺃﺟﺎﺏ ﺇﱃ‬
 ‫ﺫﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻠﻐﻨﺎ ﻣﺴﺠﺪ ﺍﳋﻴﺎﻁ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺭﺩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻲ ﻫﺬﺍ ﺍﳌﺎﻝ ﺑﺴﺒﺒﻚ‪ ،‬ﻓﺄﺣﺐ ﺃﻥ ﺗﺄﺧﺬ ﻣﻨﻪ ﻣﺎ ﺃﺣﺒﺒﺖ‪ ،‬ﺑﻄﻴﺒﺔ ﻣﻦ‬
‫ﻗﻠﱯ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺳﺮﻉ ﻣﺎ ﻛﺎﻓﺄﺗﲏ ﻋﻠﻰ ﺍﳉﻤﻴﻞ ﺑﺎﻟﻘﺒﻴﺢ‪ ،‬ﺇﻧﺼﺮﻑ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﰲ ﻣﺎﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺑﻘﻴﺖ ﱄ ﺣﺎﺟﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲣﱪﱐ ﻋﻦ ﺳﺒﺐ ﻃﺎﻋﺘﻪ ﻟﻚ‪ ،‬ﻣﻊ ﻬﺗﺎﻭﻧﻪ ﺑﺄﻛﺜﺮ ﺃﻫﻞ ﺍﻟﺪﻭﻟﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺑﻠﻐﺖ ﻣﺮﺍﺩﻙ‪ ،‬ﻓﻼ ﺗﻘﻄﻌﲏ ﻋﻦ ﺷﻐﻠﻲ‪ ،‬ﻭﻣﺎ ﺃﻋﻴﺶ ﺑﻪ‪.‬‬
‫ﻓﺄﳊﺤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﺃﺻﻠﻲ ﺑﺎﻟﻨﺎﺱ ﰲ ﻫﺬﺍ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺃﻗﺮﻯﺀ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻣﻨﺬ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ ،‬ﻭﻣﻌﺎﺷﻲ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﳋﻴﺎﻃﺔ‪ ،‬ﻻ ﺃﻋﺮﻑ ﻏﲑﻫﺎ‪.‬‬

‫ﻭﻛﻨﺖ ﻣﻨﺬ ﺩﻫﺮ‪ ،‬ﻗﺪ ﺻﻠﻴﺖ ﺍﳌﻐﺮﺏ‪ ،‬ﻭﺧﺮﺟﺖ ﺃﺭﻳﺪ ﻣﻨﺰﱄ‪ ،‬ﻓﺎﺟﺘﺰﺕ ﺑﺘﺮﻛﻲ ﻛﺎﻥ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺍﻣﺮﺃﺓ ﲨﻴﻠﺔ ﳎﺘﺎﺯﺓ‪،‬‬
‫ﻭﻗﺪ ﺗﻌﻠﻖ ﻬﺑﺎ ﻭﻫﻮ ﺳﻜﺮﺍﻥ‪ ،‬ﻟﻴﺪﺧﻠﻬﺎ ﺩﺍﺭﻩ‪ ،‬ﻭﻫﻲ ﳑﺘﻨﻌﺔ ﺗﺴﺘﻐﻴﺚ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﺃﺣﺪ ﻳﻐﻴﺜﻬﺎ‪ ،‬ﺃﻭ ﳝﻨﻌﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﺗﻘﻮﻝ ﰲ ﲨﻠﺔ‬
‫ﻛﻼﻣﻬﺎ‪ :‬ﺇﻥ ﺯﻭﺟﻲ ﻗﺪ ﺣﻠﻒ ﻋﻠﻲ ﺑﺎﻟﻄﻼﻕ‪ ،‬ﺃﻥ ﻻ ﺃﺑﻴﺖ ﺑﺮﺍ‪ ،‬ﻓﺈﻥ ﺑﻴﺘﲏ‪ ،‬ﺧﺮﺏ ﺑﻴﱵ‪ ،‬ﻣﻊ ﻣﺎ ﻳﺮﺗﻜﺒﻪ ﻣﲏ ﻣﻦ ﺍﻟﻔﺎﺣﺸﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻓﻘﺖ ﺑﻪ ﻭﺳﺄﻟﺘﻪ ﺗﺮﻛﻬﺎ‪ ،‬ﻓﻀﺮﺏ ﺭﺃﺳﻲ ﺑﺪﺑﻮﺱ ﻛﺎﻥ ﰲ ﻳﺪﻩ‪ ،‬ﻓﺸﺠﲏ‪ ،‬ﻭﻟﻜﻤﲏ‪ ،‬ﻭﺃﺩﺧﻞ ﺍﳌﺮﺃﺓ ﺑﻴﺘﻪ‪.‬‬
‫ﻓﺼﺮﺕ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻏﺴﻠﺖ ﺍﻟﺪﻡ‪ ،‬ﻭﺷﺪﺩﺕ ﺍﻟﺸﺠﺔ‪ ،‬ﻭﺍﺳﺘﺮﺣﺖ‪ ،‬ﻭﺧﺮﺟﺖ ﻟﺼﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻴﻨﺎ‪ ،‬ﻗﻠﺖ ﳌﻦ ﻣﻌﻲ ﰲ ﺍﳌﺴﺠﺪ‪ :‬ﻗﻮﻣﻮﺍ ﺑﻨﺎ ﺇﱃ ﻋﺪﻭ ﺍﷲ‪ ،‬ﻫﺬﺍ ﺍﻟﺘﺮﻛﻲ‪ ،‬ﻟﻨﻨﻜﺮ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻧﱪﺡ‪ ،‬ﺃﻭ ﳔﺮﺝ ﺍﳌﺮﺃﺓ‪.‬‬
‫ﻓﻘﺎﻣﻮﺍ‪ ،‬ﻭﺟﺌﻨﺎ ﻓﻀﺠﺠﻨﺎ ﻋﻠﻰ ﺑﺎﺑﻪ‪ ،‬ﻓﺨﺮﺝ ﺇﻟﻴﻨﺎ ﰲ ﻋﺪﺓ ﻏﻠﻤﺎﻥ‪ ،‬ﻓﺄﻭﻗﻊ ﺑﻨﺎ‪ ،‬ﻭﻗﺼﺪﱐ ﻣﻦ ﺑﲔ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻓﻀﺮﺑﲏ ﺿﺮﺑﹰﺎ‬
‫ﻋﻈﻴﻤﹰﺎ ﻛﺪﺕ ﺃﺗﻠﻒ ﻣﻨﻪ‪ ،‬ﻓﺤﻤﻠﲏ ﺍﳉﲑﺍﻥ ﺇﱃ ﻣﻨﺰﱄ ﻛﺎﻟﺘﺎﻟﻒ‪ ،‬ﻓﻌﺎﳉﲏ ﺃﻫﻠﻲ‪ ،‬ﻭﳕﺖ ﻧﻮﻣﹰﺎ ﻗﻠﻴﻼﹰ‪ ،‬ﻭﻗﻤﺖ ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪،‬‬
‫ﻓﻤﺎ ﲪﻠﲏ ﺍﻟﻨﻮﻡ‪ ،‬ﻟﻸﱂ‪ ،‬ﻭﺍﻟﻔﻜﺮ ﰲ ﺍﻟﻘﺼﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﻗﺪ ﺷﺮﺏ ﻃﻮﻝ ﻟﻴﻠﺘﻪ‪ ،‬ﻭﻻ ﻳﻌﺮﻑ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻓﻠﻮ ﺃﺫﻧﺖ‪ ،‬ﻟﻮﻗﻊ ﻟﻪ ﺃﻥ ﺍﻟﻔﺠﺮ ﻗﺪ ﻃﻠﻊ‪ ،‬ﻭﺃﻃﻠﻖ ﺍﳌﺮﺃﺓ‪،‬‬
‫ﻓﻠﺤﻘﺖ ﺑﻴﺘﻬﺎ ﻗﺒﻞ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺴﻠﻤﺖ ﻣﻦ ﺃﺣﺪ ﺍﳌﻜﺮﻭﻫﲔ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﺇﱃ ﺍﳌﺴﺠﺪ ﻣﺘﺤﺎﻣ ﻼﹰ‪ ،‬ﻭﺻﻌﺪﺕ ﺍﳌﻨﺎﺭﺓ‪ ،‬ﻓﺄﺫﻧﺖ‪ ،‬ﻭﺟﻠﺴﺖ ﺃﻃﻠﻊ ﻣﻨﻬﺎ ﺇﱃ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺃﺗﺮﻗﺐ ﺧﺮﻭﺝ ﺍﳌﺮﺃﺓ‪ ،‬ﻓﺈﻥ‬
‫ﺧﺮﺟﺖ‪ ،‬ﻭﺇﻻ ﺃﻗﻤﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻟﺌﻼ ﻳﺸﻚ ﰲ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻓﻴﺨﺮﺟﻬﺎ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺳﺎﻋﺔ‪ ،‬ﻭﺍﳌﺮﺃﺓ ﻋﻨﺪﻩ‪ ،‬ﺣﱴ ﺭﺃﻳﺖ ﺍﻟﺸﺎﺭﻉ ﻗﺪ ﺍﻣﺘﻸ ﺧﻴ ﻼﹰ‪ ،‬ﻭﺭﺟﺎ ﹰﻻ‪ ،‬ﻭﻣﺸﺎﻋﻞ‪ ،‬ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻣﻦ ﺃﺫﻥ‬
‫ﺍﻟﺴﺎﻋﺔ ؟ ﻓﻔﺰﻋﺖ‪ ،‬ﻭﺳﻜﺖ‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﺃﺧﺎﻃﺒﻬﻢ‪ ،‬ﻟﻌﻠﻲ ﺃﺳﺘﻌﲔ ﻬﺑﻢ ﻋﻠﻰ ﺇﺧﺮﺍﺝ ﺍﳌﺮﺃﺓ‪ ،‬ﻓﺼﺤﺖ ﻣﻦ ﺍﳌﻨﺎﺭﺓ‪ :‬ﺃﻧﺎ ﺃﺫﻧﺖ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﱄ‪ :‬ﺇﻧﺰﻝ‪ ،‬ﻭﺃﺟﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺩﻧﺎ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﻨﺰﻟﺖ‪ ،‬ﻓﺈﺫﺍ ﺑﺪﺭ‪ ،‬ﻭﻋﺪﺓ ﻏﻠﻤﺎﻥ‪ ،‬ﻓﺤﻤﻠﲏ‪ ،‬ﻭﺃﺩﺧﻠﲏ ﻋﻠﻰ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ‪ ،‬ﻫﺒﺘﻪ‪ ،‬ﻭﺍﺭﺗﻌﺖ‪،‬‬
‫ﻓﺴﻜﻦ ﻣﲏ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﺗﻐﺮ ﺍﳌﺴﻠﻤﲔ ﺑﺄﺫﺍﻧﻚ ﰲ ﻏﲑ ﻭﻗﺘﻪ‪ ،‬ﻓﻴﺨﺮﺝ ﺫﻭ ﺍﳊﺎﺟﺔ ﰲ ﻏﲑ ﻭﻗﺘﻬﺎ‪ ،‬ﻭﳝﺴﻚ ﺍﳌﺮﻳﺪ ﻟﻠﺼﻮﻡ‪،‬‬
‫ﰲ ﻭﻗﺖ ﻗﺪ ﺃﺑﺎﺡ ﺍﷲ ﻟﻪ ﺍﻷﻛﻞ ﻓﻴﻪ‪ ،‬ﻭﻳﻨﻘﻄﻊ ﺍﻟﻌﺴﺲ ﻭﺍﳊﺮﺱ ﻋﻦ ﺍﻟﻄﻮﺍﻑ ؟ ﻓﻘﻠﺖ‪ :‬ﻳﺆﻣﻨﲏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻷﺻﺪﻗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺁﻣﻦ‪.‬‬
‫ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﺔ ﺍﻟﺘﺮﻛﻲ‪ ،‬ﻭﺃﺭﻳﺘﻪ ﺍﻵﺛﺎﺭ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﺪﺭ‪ ،‬ﻋﻠﻲ ﺑﺎﻟﻐﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺍﳌﺮﺃﺓ‪ ،‬ﻭﻋﺰﻟﺖ ﰲ ﻣﻮﺿﻊ‪.‬‬
‫ﻓﻤﻀﻰ ﺑﺪﺭ‪ ،‬ﻭﺃﺣﻀﺮ ﺍﻟﻐﻼﻡ ﻭﺍﳌﺮﺃﺓ‪ ،‬ﻓﺴﺄﳍﺎ ﺍﳌﻌﺘﻀﺪ ﻋﻦ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﲟﺜﻞ ﻣﺎ ﺃﺧﱪﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﺒﺪﺭ‪ :‬ﺑﺎﺩﺭ ﻬﺑﺎ ﺍﻟﺴﺎﻋﺔ ﺇﱃ ﺯﻭﺟﻬﺎ‪ ،‬ﻣﻊ ﺛﻘﺔ ﻳﺪﺧﻠﻬﺎ ﺩﺍﺭﻫﺎ‪ ،‬ﻭﻳﺸﺮﺡ ﻟﺰﻭﺟﻬﺎ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺑﺄﻣﺮﻩ ﻋﲏ ﺑﺎﻟﺘﻤﺴﻚ ﻬﺑﺎ‪،‬‬
‫ﻭﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﺎﱐ‪ ،‬ﻓﻮﻗﻔﺖ ﺑﺎﺯﺍﺋﻪ‪ ،‬ﻓﺠﻌﻞ ﳜﺎﻃﺐ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﺃﻧﺎ ﻭﺍﻗﻒ ﺃﲰﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻛﻢ ﺟﺮﺍﻳﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻢ ﻋﺎﺩﺗﻚ ؟ ﻗﺎﻝ‪ :‬ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻢ ﺻﻼﺗﻚ ؟ ﻗﺎﻝ‪ :‬ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻢ ﺟﺎﺭﻳﺔ ﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺬﻛﺮ ﻋﺪﺓ ﺟﻮﺍﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﻤﺎ ﻛﺎﻥ ﻓﻴﻬﻦ‪ ،‬ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ ﺍﻟﻌﺮﻳﻀﺔ‪ ،‬ﻛﻔﺎﻳﺔ ﻋﻦ ﺍﺭﺗﻜﺎﺏ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺧﺮﻕ ﻫﻴﺒﺔ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﺣﱴ‬
‫ﺍﺳﺘﻌﻤﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﺟﺎﻭﺯﺗﻪ ﺇﱃ ﺍﻟﻮﺛﻮﺏ ﲟﻦ ﺃﻣﺮﻙ ﺑﺎﳌﻌﺮﻭﻑ ؟ ﻓﺄﺳﻘﻂ ﺍﻟﻐﻼﻡ ﰲ ﻳﺪﻩ‪ ،‬ﻭﱂ ﳛﺮ ﺟﻮﺍﺑﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﺗﻮﺍ ﺟﻮﺍﻟﻘﺎﹰ‪ ،‬ﻭﻣﺪﺍﻕ ﺍﳉﺺ‪ ،‬ﻭﺃﺩﺧﻠﻮﻩ ﺍﳉﻮﺍﻟﻖ‪ ،‬ﻓﻔﻌﻠﻮﺍ ﺫﻟﻚ ﺑﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻠﻔﺮﺍﺷﲔ‪ ،‬ﺩﻗﻮﻩ‪ ،‬ﻓﺪﻗﻮﻩ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ ﺻﻴﺎﺣﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺕ‪ ،‬ﻓﺄﻣﺮ ﺑﻪ‪ ،‬ﻓﻄﺮﺡ ﰲ ﺩﺟﻠﺔ‪ ،‬ﻭﺗﻘﺪﻡ ﺇﱃ ﺑﺪﺭ‪ ،‬ﺃﻥ ﳛﻤﻞ ﻣﺎ‬
‫ﰲ ﺩﺍﺭﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﺃﻱ ﺷﻲﺀ ﺭﺃﻳﺖ ﻣﻦ ﺃﺟﻨﺎﺱ ﺍﳌﻨﻜﺮ‪ ،‬ﻛﺒﲑﹰﺍ ﻛﺎﻥ ﺃﻭ ﺻﻐﲑﺍﹰ‪ ،‬ﺃﻭ ﺃﻱ ﺃﻣﺮ ﻋﻦ ﻟﻚ‪ ،‬ﻓﻤﺮ ﺑﻪ‪ ،‬ﻭﺃﻧﻜﺮ‬
‫ﺍﳌﻨﻜﺮ‪ ،‬ﻭﻟﻮ ﻋﻠﻰ ﻫﺬﺍ ‪ -‬ﻭﺃﻭﻣﺄ ﺇﱃ ﺑﺪﺭ ‪ -‬ﻓﺈﻥ ﺟﺮﻯ ﻋﻠﻴﻚ ﺷﻲﺀ‪ ،‬ﺃﻭ ﱂ ﻳﻘﺒﻞ ﻣﻨﻚ‪ ،‬ﻓﺎﻟﻌﻼﻣﺔ ﺑﻴﻨﻨﺎ ﺃﻥ ﺗﺆﺫﻥ ﰲ ﻣﺜﻞ‬
‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺃﺫﻧﺖ ﻓﻴﻪ‪ ،‬ﻓﺈﱐ ﺃﲰﻊ ﺻﻮﺗﻚ‪ ،‬ﻭﺃﺳﺘﺪﻋﻴﻚ‪ ،‬ﻭﺃﻓﻌﻞ ﻫﺬﺍ ﲟﻦ ﻻ ﻳﻘﺒﻞ ﻣﻨﻚ‪.‬‬
‫ﻓﺪﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻭﺍﻧﺘﺸﺮ ﺍﳋﱪ ﰲ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﻓﻤﺎ ﺧﺎﻃﺒﺖ ﺃﺣﺪﹰﺍ ﺑﻌﺪﻫﺎ ﰲ ﺇﻧﺼﺎﻑ ﺃﺣﺪﺍﹰ‪ ،‬ﺃﻭ ﻛﻒ ﻋﻦ ﻗﺒﻴﺢ ﺇﻻ ﺃﻃﺎﻋﲏ ﻛﻤﺎ‬
‫ﺭﺃﻳﺖ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻦ ﺍﳌﻌﺘﻀﺪ‪.‬‬
‫ﻭﻣﺎ ﺍﺣﺘﺠﺖ ﺇﱃ ﺍﻷﺫﺍﻥ ﰲ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪.‬‬

‫ﺃﺣﻴﺤﺔ ﺑﻦ ﺍﳉﻼﺡ ﺃﻛﺐ ﻋﻠﻰ ﺇﺻﻼﺡ ﺿﻴﻌﺘﻪ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺃﺣﻴﺤﺔ ﺑﻦ ﺍﳉﻼﺡ‪ ،‬ﺃﺳﺮﻉ ﰲ ﻣﺎﻟﻪ ﻓﺄﺗﻠﻔﻪ ﻣﻊ ﺇﺧﻮﺍﻥ ﻟﻪ‪ ،‬ﺣﱴ ﺍﻓﺘﻘﺮ‪ ،‬ﻓﻬﺠﺮﻭﻩ ﻭﻗﻄﻌﻮﻩ‪،‬‬
‫ﻭﺍﺣﺘﺎﺝ ﺇﻟﻴﻬﻢ ﰲ ﺍﻟﺸﻲﺀ ﺍﻟﻴﺴﲑ ﻓﻤﻨﻌﻮﻩ‪ ،‬ﻓﻠﺤﻘﺘﻪ ﺷﺪﺓ‪ ،‬ﻭﺿﺮ ﻭﺟﻬﺪ‪.‬‬

‫ﻓﻤﺎﺕ ﺑﻌﺾ ﺃﻫﻠﻪ‪ ،‬ﻓﻮﺭﺛﻪ ﻣﺎﻻﹰ‪ ،‬ﻭﺿﻴﻌﺔ ﺧﺮﺍﺑﺎﹰ‪ ،‬ﺗﻌﺮﻑ ﺑﺎﻟﺰﻭﺭﺍﺀ‪ ،‬ﻓﺄﺧﺬ ﺍﳌﺎﻝ‪ ،‬ﻭﺧﺮﺝ ﺇﱃ ﺍﻟﻀﻴﻌﺔ ﻳﻌﻤﺮﻫﺎ ﺑﻪ‪ ،‬ﻓﻄﻤﻊ ﻓﻴﻪ‬
‫ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺃﻧﻔﻖ ﻣﺎﻟﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻜﺘﺒﻮﺍ ﺇﻟﻴﻪ ﻳﻌﺘﺬﺭﻭﻥ ﳑﺎ ﺟﺮﻯ‪ ،‬ﻭﻳﺮﻏﺒﻮﻧﻪ ﰲ ﻣﻮﺍﺻﻠﺘﻬﻢ‪ ،‬ﻭﻣﻌﺎﺷﺮﻬﺗﻢ‪ ،‬ﻭﻛﺎﻥ ﺃﺩﻳﺒﺎﹰ‪،‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻬﻢ‪:‬‬
‫ﺇﻧّﻲ ﻣﻜﺐّ ﻋﻠﻰ ﺍﻟﺰﻭﺭﺍﺀ ﺃﻋﻤﺮﻫﺎ ‪ ...‬ﺇﻥﹼ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺍﻹﺧﻮﺍﻥ ﺫﻭ ﺍﳌﺎﻝ‬
‫ﻛﻞﹼ ﺍﻟﻨﺪﺍﺀ ﺇﺫﺍ ﻧﺎﺩﻳﺖ ﳜﺬﻟﲏ ‪ ...‬ﺇﻻﹼ ﻧﺪﺍﺋﻲ ﺇﺫﺍ ﻧﺎﺩﻳﺖ ﻳﺎ ﻣﺎﱄ‬
‫ﻓﺄﻳﺴﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﻛﻔﻮﺍ ﻋﻨﻪ‪ ،‬ﻭﺛﺎﺑﺖ ﺣﺎﻟﻪ‪ ،‬ﻭﺣﺴﻨﺖ ﺿﻴﻌﺘﻪ‪.‬‬

‫ﳎﻠﺲ ﻏﻨﺎﺀ ﲟﺤﻀﺮ ﺍﻟﺮﺷﻴﺪ‬

 ‫ﻭﺭﻭﻯ ﲪﺎﺩ‪ ،‬ﻋﻦ ﺃﰊ ﺻﺪﻗﺔ‪ ،‬ﻭﻛﺎﻥ ﳛﻀﺮ ﳎﻠﺲ ﺍﻟﺮﺷﻴﺪ ﻣﻊ ﺍﳌﻐﻨﲔ‪ ،‬ﻓﺮﲟﺎ ﻏﲎ‪ ،‬ﻭﺭﲟﺎ ﱂ ﻳﻐﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺪﻋﺎﻧﺎ ﺍﻟﺮﺷﻴﺪ‬
‫ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺪﺧﻠﻨﺎ‪ ،‬ﻭﺍﻟﺴﺘﺎﺭﺓ ﺩﻭﻧﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺧﻠﻔﻬﺎ ﺟﺎﻟﺲ‪ ،‬ﻓﻘﺎﻝ ﺧﺎﺩﻡ ﻣﻦ ﺧﻠﻔﻬﺎ‪ :‬ﻏﻦّ ﻳﺎ ﺍﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﻓﺎﻧﺪﻓﻊ ﻳﻐﲏ ﻬﺑﺬﺍ‬
‫ﺍﻟﺼﻮﺕ‪:‬‬
‫ﻗﻒ ﺑﺎﳌﻨﺎﺯﻝ ﺳﺎﻋﺔ ﻓﺘﺄﻣّﻞ ‪ ...‬ﻫﻞ ﺑﺎﻟﺪﻳﺎﺭ ﻟﺰﺍﺋﺮ ﻣﻦ ﻣﻨﺰﻝ‬
‫ﺃﻭﻻ ﻓﻔﻴﻢ ﺗﻮﻗﹼﻔﻲ ﻭﺗﻠﺪّﺩﻱ ‪ ...‬ﻭﺳﻂ ﺍﻟﺪﻳﺎﺭ ﻛﺄﻧّﲏ ﱂ ﺃﻋﻘﻞ‬
‫ﻣﺎ ﺑﺎﻟﺪﻳﺎﺭ ﻣﻦ ﺍﻟﺒﻠﻰ ﻭﻟﻘﺪ ﺃﺭﻯ ‪ ...‬ﺃﻥ ﺳﻮﻑ ﳛﻤﻠﲏ ﺍﳍﻮﻯ ﰲ ﳏﻤﻞ‬
‫ﻭﺃﺣﻖّ ﲟﻦ ﻳﺒﻜﻲ ﺑﻜﻞﹼ ﳏﻠﹼﺔ ‪ ...‬ﻋﺮﺿﺖ ﻟﻪ ﰲ ﻣﻨﺰﻝ ﻟﻠﻤﻌﻮﻝ‬
‫ﻋﺎ ٍﻥ ﺑﻜﻞﹼ ﲪﺎﻣﺔ ﺳﺠﻌﺖ ﻟﻪ ‪ ...‬ﻭﻏﻤﺎﻣﺔ ﺑﺮﻗﺖ ﺑﻨﻮﺀ ﺍﻷﻋﺰﻝ‬
‫ﻳﺒﻜﻲ ﻓﺘﻔﻀﺤﻪ ﺍﻟﺪﻣﻮﻉ ﻓﻌﻴﻨﻪ ‪ ...‬ﻣﺎ ﻋﺎﺵ ﳐﻀﻠﺔ ﻛﻔﻴﺾ ﺍﳉﺪﻭﻝ‬
‫ﻓﻘﺎﻝ ﺍﳋﺎﺩﻡ‪ :‬ﻟﻴﻐﻦ ﻫﺬﺍ ﺍﻟﺼﻮﺕ ﻣﻨﻜﻢ ﻣﻦ ﻛﺎﻥ ﳛﺴﻨﻪ‪ ،‬ﻓﻐﲎ ﻛﻞ ﻣﻦ ﺃﺣﺴﻨﻪ ﻣﻨﻬﻢ‪ ،‬ﻓﻜﺄﻧﻪ ﱂ ﻳﻄﺮﺏ ﻟﻪ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﺍﳋﺎﺩﻡ ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﻨﺖ ﲢﺴﻦ ﺃﻥ ﺗﻐﻨﻴﻪ‪ ،‬ﻓﻐﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻌﺠﺒﻮﺍ ﻣﻦ ﺇﻗﺪﺍﻣﻲ ﻋﻠﻰ ﺻﻮﺕ ﱂ ﻳﺴﺘﻄﺐ ﻣﻦ ﲨﺎﻋﺘﻬﻢ‪ ،‬ﻓﻐﻨﻴﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳋﺎﺩﻡ‪ :‬ﺃﺣﺴﻨﺖ‪ ،‬ﻭﺍﷲ‪ ،‬ﻓﺄﻋﺪﻩ‪ ،‬ﻓﺄﻋﺪﺗﻪ‪ ،‬ﻭﺃﻋﺎﺩ ﺍﻻﺳﺘﺤﺴﺎﻥ‪ ،‬ﻭﺍﻷﻣﺮ ﺑﺈﻋﺎﺩﺗﻪ ﻋﻠﻰ ﺫﻟﻚ ﺳﺒﻊ ﻣﺮﺍﺕ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ﺍﳋﺎﺩﻡ‪ :‬ﻗﻢ ﻳﺎ ﺃﺑﺎ ﺻﺪﻗﺔ‪ ،‬ﻓﺎﺩﺧﻞ‪ ،‬ﺣﱴ ﺗﻐﲏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﲝﻴﺚ ﻳﺮﺍﻙ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﺍﳌﻐﻨﻮﻥ ﻛﻠﻬﻢ ﳏﺠﻮﺑﻮﻥ‪،‬‬
‫ﻓﻐﻨﻴﺘﻪ ﺇﻳﺎﻩ‪ ،‬ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻓﻄﺮﺏ ﰲ ﲨﻴﻌﻬﻦ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﺣﺴﻨﺖ ﻳﺎ ﺃﺑﺎ ﺻﺪﻗﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻌﺖ ﻣﺎ ﺧﺼﲏ ﺑﻪ ﻣﻦ ﺍﺳﺘﺤﺴﺎﻧﻪ‪ ،‬ﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﳍﺬﺍ ﺍﻟﺼﻮﺕ ﺣﺪﻳﺜﹰﺎ ﻋﺠﻴﺒﺎﹰ‪ ،‬ﺃﻓﻼ ﺃﺣﺪﺛﻚ ﺑﻪ ﻳﺎ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻟﻌﻠﻪ ﻳﺰﺩﺍﺩ ﺣﺴﻨﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻫﺎﺕ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻨﺖ ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻋﺒﺪﹰﺍ ﻟﺒﻌﺾ ﺁﻝ ﺍﻟﺰﺑﲑ‪ ،‬ﻭﻛﻨﺖ ﺧﻴﺎﻃﹰﺎ ﳎﻴﺪﺍﹰ‪ ،‬ﺃﺧﻴﻂ ﺍﻟﻘﻤﻴﺺ ﺑﺪﺭﳘﲔ‪ ،‬ﻭﺍﻟﺴﺮﺍﻭﻳﻞ ﺑﺪﺭﻫﻢ‪،‬‬
‫ﻭﺃﺅﺩﻱ ﺿﺮﻳﺒﱵ ﺇﱃ ﺳﻴﺪﻱ ﰲ ﻛﻞ ﻳﻮﻡ ﺩﺭﳘﲔ‪ ،‬ﻭﺁﺧﺬ ﻣﺎ ﻓﻀﻞ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﻣﻨﺼﺮﻓﺎﹰ‪ ،‬ﻭﻗﺪ ﺧﻄﺖ‬
‫ﻗﻤﻴﺼﹰﺎ ﻟﺒﻌﺾ ﺍﻟﻄﺎﻟﺒﻴﲔ‪ ،‬ﻭﻗﺪ ﺃﺧﺬﺕ ﻣﻨﻪ ﺩﺭﳘﲔ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﻣﻮﺿﻊ ﳚﺘﻤﻊ ﻓﻴﻪ ﺍﳌﻐﻨﻮﻥ‪ ،‬ﻛﻨﺖ ﺃﻗﺼﺪﻩ ﺇﺫﺍ ﻓﺮﻏﺖ‬
‫ﻣﻦ ﺷﻐﻠﻲ‪ ،‬ﻟﺸﻐﻔﻲ ﺑﺎﻟﻐﻨﺎﺀ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﲝﺬﺍﺀ ﺑﺮﻛﺔ ﺍﳌﻬﺪﻱ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﺴﻮﺩﺍﺀ ﻋﻠﻰ ﺭﻗﺒﺘﻬﺎ ﺟﺮﺓ‪ ،‬ﺗﺮﻳﺪ ﺃﻥ ﲤﻸﻫﺎ ﻣﻦ ﻣﺎﺀ‬
‫ﺍﻟﻌﻘﻴﻖ‪ ،‬ﻭﻫﻲ ﺗﻐﲏ ﻬﺑﺬﺍ ﺍﻟﺼﻮﺕ‪ ،‬ﺃﺣﺴﻦ ﻏﻨﺎﺀ ﻳﻜﻮﻥ‪ ،‬ﻓﺄﺻﺎﺑﲏ ﻣﻦ ﺍﻟﻄﺮﺏ ﺑﻐﻨﺎﺋﻬﺎ ﻣﺎ ﺃﺫﻫﻠﲏ ﻋﻦ ﻛﻞ ﺷﻲﺀ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻓﺪﺍﻙ ﺃﰊ ﻭﺃﻣﲔ ﺃﻟﻘﻲ ﻋﻠﻲ ﻫﺬﺍ ﺍﻟﺼﻮﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺍﺳﺘﺤﺴﻨﺘﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻱ ﻭﺍﷲ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﺣﻖ ﺍﻟﻘﱪ ﻭﻣﻦ ﻓﻴﻪ‪ ،‬ﻻ ﺃﻋﺪﺗﻪ ﺇﻻ ﺑﺪﺭﳘﲔ‪.‬‬
‫ﻓﺪﻓﻌﺖ ﺍﻟﺪﺭﳘﲔ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺄﺣﺪﺭﺕ ﺟﺮﻬﺗﺎ ﻋﻦ ﺭﻗﺒﺘﻬﺎ ﻓﺎﺭﻏﺔ‪ ،‬ﻓﻮﺿﻌﺘﻬﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﺟﻠﺴﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻛﺄﱐ ﺃﻧﻈﺮ ﺇﱃ‬
‫ﻓﻘﺤﺘﻬﺎ ﻭﻗﺪ ﺑﺮﺯﺕ ﻋﻦ ﺍﳉﺮﺓ ﳓﻮ ﺫﺭﺍﻉ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺗﻠﻘﻴﻪ ﻋﻠﻲ‪ ،‬ﻭﺗﻮﻗﻊ ﻋﻠﻰ ﺍﳉﺮﺓ‪ ،‬ﺣﱴ ﺃﺧﺬﺗﻪ‪ ،‬ﰒ ﺃﺧﺬﺕ ﺍﳉﺮﺓ ﻋﻠﻰ‬
‫ﺭﻗﺒﺘﻬﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺤﲔ ﺍﻧﺼﺮﻓﺖ‪ ،‬ﺃﻧﺴﻴﺖ ﺍﻟﺼﻮﺕ ﻭﳊﻨﻪ‪ ،‬ﺣﱴ ﻛﺄﱐ ﱂ ﺃﲰﻌﻪ ﻗﻂ‪ ،‬ﻓﺒﻘﻴﺖ ﻣﺘﺤﲑﹰﺍ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻨﻊ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ‬
‫ﺳﻴﺪﻱ ﺑﺄﺳﻮﺀ ﺣﺎﻝ‪ ،‬ﻭﺃﻛﺴﻒ ﺑﺎﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻫﺎﺕ ﺿﺮﻳﺒﺘﻚ‪.‬‬
 ‫ﻓﻠﺠﻠﺠﺖ ﰲ ﻛﻼﻣﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺍﲰﻊ ﺣﺪﻳﺜﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻠﺨﻨﺎﺀ‪ ،‬ﺃﰊ ﺗﺘﻌﺮﺽ ؟ ﻓﺒﻄﺤﲏ‪ ،‬ﻭﺿﺮﺑﲏ ﻣﺎﺋﺔ ﻣﻘﺮﻋﺔ‪ ،‬ﻭﺣﻠﻖ ﺭﺃﺳﻲ ﻭﳊﻴﱵ‪ ،‬ﻭﻣﻨﻌﲏ ﻗﻮﰐ‪ ،‬ﻭﻛﺎﻥ ﺃﺭﺑﻌﺔ‬
‫ﺃﺭﻏﻔﺔ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺃﺷﺪ ﻋﻠﻲ‪ ،‬ﻣﻦ ﺫﻫﺎﺏ ﺍﻟﺼﻮﺕ ﻣﲏ‪ ،‬ﻭﺑﺖ ﻟﻴﻠﱵ ﺃﺳﻮﺀ ﺧﻠﻖ ﺍﷲ ﺣﺎﻻﹰ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻋﺮﻑ‬
‫ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻻ ﻣﻮﺿﻌﻬﺎ‪ ،‬ﻭﻻ ﳌﻦ ﻫﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﻨﺎ‪ ،‬ﺧﺮﺟﺖ ﻭﳍﺎ ﺃﻃﻠﺒﻬﺎ ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻟﻘﻴﺘﻬﺎ ﻓﻴﻪ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﳛﻮﺝ ﺃﻫﻠﻬﺎ ﺇﱃ ﺍﳌﺎﺀ‪ ،‬ﺣﱴ ﲣﺮﺝ ﻟﺘﺄﺗﻴﻬﻢ‬
‫ﺑﻪ‪ ،‬ﻓﺄﺭﺍﻫﺎ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻃﻠﺒﻬﺎ‪ ،‬ﻻ ﺃﻋﻤﻞ ﺷﻴﺌﺎﹰ ﺇﱃ ﺍﻟﻌﺼﺮ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﻬﺑﺎ ﻗﺪ ﺃﻗﺒﻠﺖ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺗﲏ‪ ،‬ﻭﻣﺎ ﰊ ﻣﻦ ﺍﻟﻮﻟﻪ‪ ،‬ﻗﺎﻟﺖ ﱄ‪ :‬ﻣﺎﻟﻚ‪ ،‬ﺃﻧﺴﻴﺖ ﺍﻟﺼﻮﺕ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻱ‬
‫ﻭﺍﷲ‪ ،‬ﻭﺿﺮﺑﺖ ﻣﺎﺋﺔ ﻣﻘﺮﻋﺔ‪ ،‬ﻭﻣﻨﻌﺖ ﻗﻮﰐ ﻟﻴﻠﱵ‪ ،‬ﻭﺣﻠﻘﺖ ﺭﺃﺳﻲ ﻭﳊﻴﱵ‪.‬‬
‫ﻼ ﻋﻦ ﺃﺧﺬﻩ‪ ،‬ﺇﻻ ﺑﺪﺭﳘﲔ‪.‬‬ ‫ﻓﻘﻠﺖ‪ :‬ﺩﻉ ﻫﺬﺍ ﻋﻦ‪ ،‬ﻓﻮﺭﺏ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻻﲰﻌﺘﻪ ﻣﲏ‪ ،‬ﻓﻀ ﹰ‬

‫ﻓﻘﻠﺖ‪ :‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲﹼ‪ ،‬ﻓﻴﻤﺮﻥ ﻋﻠﻲ ﺍﻟﻠﻴﻠﺔ ﻣﺜﻞ ﻣﺎ ﻣﺮ ﻋﻠﻲ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻓﺎﺭﲪﻴﲏ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ﲰﻌﺖ ﺍﻟﻴﻤﲔ‪ ،‬ﻭﺫﻫﺒﺖ ﻟﺘﻤﻀﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﺻﱪﻱ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺑﻘﺎﻝ ﻛﺎﻥ ﻳﻌﺎﻣﻠﲏ‪ ،‬ﻓﺮﻫﻨﺖ ﻋﻨﺪﻩ ﺍﳉﻠﻤﲔ‪ ،‬ﻋﻠﻰ ﺩﺭﳘﲔ‪ ،‬ﻭﺟﺌﺖ ﻬﺑﻤﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺄﺧﺬﻬﺗﻤﺎ‪،‬‬
‫ﻭﺟﻌﻠﺘﻬﻤﺎ ﰲ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﺪﺃﺕ ﺑﺎﻟﺼﻮﺕ‪ ،‬ﺫﻛﺮﺗﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﺭﺩﻱ ﻋﻠﻲ ﺍﻟﺪﺭﳘﲔ‪ ،‬ﻓﻼ ﺣﺎﺟﺔ ﰊ ﺇﱃ ﻏﻨﺎﺋﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺖ ﺃﲪﻖ‪ ،‬ﻭﻟﺴﺖ ﺗﻌﺮﻑ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻟﺌﻦ ﱂ ﺃﺭﺩﻫﻪ ﻋﻠﻴﻚ ﻣﺎﺋﺔ ﻣﺮﺓ ﻣﺎ ﺣﺼﻞ ﻟﻚ ﻣﻨﻪ ﺷﻲﺀ‪ ،‬ﻭﺟﻠﺴﺖ ﻋﻠﻰ‬
‫ﺍﳉﺮﺓ‪ ،‬ﻓﻐﻨﺘﻪ ﻣﺎﺋﺔ ﻣﺮﺓ‪ ،‬ﺃﻋﺪﻫﺎ ﻋﻠﻴﻬﺎ ﺣﱴ ﻓﻬﻤﺘﻪ‪ ،‬ﻭﺻﺮﺕ ﺑﻪ ﺃﻣﻬﺮ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺴﺎﻋﺔ ﻓﺎﺭﻗﺘﻬﺎ‪ ،‬ﳊﻘﺘﲏ ﺍﻟﻨﺪﺍﻣﺔ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺳﻴﻠﺤﻘﲏ ﺍﻟﻠﻴﻠﺔ ﺃﻛﺜﺮ ﳑﺎ ﳊﻘﲏ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻟﻔﻘﺪ ﺍﳉﻠﻤﲔ‪.‬‬
‫ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻮﻻﻱ‪ ،‬ﻓﺠﲔ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻫﺎﺕ ﺿﺮﻳﺒﺘﻚ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﲰﻊ ﻣﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻱ ﺷﻲﺀ ﺃﲰﻊ‪ ،‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻔﺎﺟﺮﺓ‪ ،‬ﺃﻣﺎ ﻛﻔﺎﻙ ﻣﺎ ﻣﺮ ﺑﻚ ﺃﻣﺲ‪ ،‬ﻭﻭﺛﺐ ﺇﱃ ﺍﻟﺴﻮﻁ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﲰﻊ‪ ،‬ﻭﺍﺻﻨﻊ ﻣﺎ ﺷﺌﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﺕ‪ ،‬ﻓﻐﻨﻴﺘﻪ ﺍﻟﺼﻮﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﺴﻨﺖ‪ ،‬ﻭﺍﷲ‪ ،‬ﻳﻌﺰ ﻋﻠﻲ ﻣﺎ ﺃﺻﺎﺑﻚ‪ ،‬ﺃﻣﺎ ﺍﻟﻀﺮﺏ ﻓﻘﺪ ﻣﻀﻰ‪ ،‬ﻭﻻ ﺣﻴﻠﺔ ﻓﻴﻪ‪ ،‬ﻭﺃﻣﺎ ﻗﻮﺗﻚ ﻓﻤﺮﺩﻭﺩ‪ ،‬ﻭﺃﻣﺎ‬
‫ﺿﺮﻳﺒﺘﻚ‪ ،‬ﻓﺴﺎﻗﻄﺔ ﻋﻨﻚ ﻣﺎ ﻋﺸﻨﺎ ﻭﻟﻮ ﻣﺖ ﺃﻧﺎ ﻭﻋﻴﺎﱄ ﺟﻮﻋﺎﹰ‪ ،‬ﻓﺄﻧﺖ ﺍﻟﻴﻮﻡ ﻭﺍﺣﺪﹰﺍ ﻣﻨﺎ ﺃﺑﺪﹰﺍ ﻣﺎ ﺑﻘﻴﻨﺎ‪ ،‬ﻓﻬﺬﺍ ﺧﱪ ﺍﻟﺼﻮﺕ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﻐﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺣﻀﺮﻭﺍ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻭﺍﺑﻨﻪ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺍﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﻭﻣﺴﻠﻢ ﺑﻦ ﺳﻼﻡ‪.‬‬
‫ﻓﺄﻣﺮ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﺜﻞ ﻣﺎ ﺃﻣﺮ ﳉﻤﺎﻋﺘﻬﻢ‪ ،‬ﰒ ﺍﺳﺘﺪﻋﻰ ﺃ ﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺧﺬ ﻫﺬﻩ ﺑﺪﻝ ﺍﳌﺎﺋﺔ ﻣﻘﺮﻋﺔ ﺍﻟﱵ ﺿﺮﺑﺖ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ‪ ،‬ﻭﺍﳌﻐﻨﻮﻥ ﻳﺘﻌﺠﺒﻮﻥ ﳑﺎ ﺟﺮﻯ‪.‬‬

‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻳﺴﺘﻘﺒﻞ ﺍﻟﱪﻳﺪ ﲟﻮﺕ ﻫﺸﺎﻡ‬

‫ﻭﺣﺪﺙ ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻛﺎﻥ ﻛﺎﺗﺒﹰﺎ ﻟﻠﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺭﺳﻞ ﺇﱄ ﺍﻟﻮﻟﻴﺪ ﺻﺒﻴﺤﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺃﺗﺘﻪ‬
‫ﻓﻴﻪ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃ ﺑﺎ ﺍﻟﺰﺑﲑ‪ ،‬ﻣﺎ ﺃﺗﺖ ﻋﻠﻲ ﻟﻴﻠﺔ ﺃﻃﻮﻝ ﻣﻦ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﻋﺮﺿﺖ ﱄ ﺃﻣﻮﺭ ﺣﺪﺛﺖ ﻧﻔﺴﻲ ﻓﻴﻬﺎ ﺑﺄﻣﻮﺭ‪،‬‬
 ‫ﻭﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻗﺪ ﺟﺪ ﺑﻨﺎ‪ ،‬ﻓﺎﺭﻛﺐ ﺑﻨﺎ‪.‬‬
‫ﻓﺮﻛﺒﻨﺎ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺳﺮﻧﺎ ﳓﻮ ﻣﻴﻠﲔ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻰ ﺗﻞ‪ ،‬ﻓﺠﻌﻞ ﻳﺸﻜﻮ ﺇﱄ ﻫﺸﺎﻣﺎﹰ‪ ،‬ﺇﺫ ﻧﻈﺮ ﺇﱃ ﺭﻫﺞ ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﻭﻗﻌﻘﻌﺔ ﺍﻟﱪﻳﺪ‪.‬‬
‫ﻓﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﻫﺸﺎﻡ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﱪﻳﺪ‪ ،‬ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﲟﻮﺕ ﺣﻲ‪ ،‬ﺃﻭ ﻫﻠﻚ ﻋﺎﺟﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﻳﺴﺆﻙ ﺍﷲ ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺑﻞ ﻳﺴﺮﻙ ﻭﻳﻨﻔﻌﻚ‪ ،‬ﺇﺫ ﺑﺪﺍ ﺭﺟﻼﻥ ﻋﻠﻰ ﺍﻟﱪﻳﺪ ﻣﻘﺒﻼﻥ‪ ،‬ﺃﺣﺪﳘﺎ ﻣﻮﱃ ﻵﻝ ﺃﰊ ﺳﻔﻴﺎﻥ‬
‫ﺑﻦ ﺣﺮﺏ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺎ ﺍﻟﻮﻟﻴﺪ ﻧﺰﻻ‪ ،‬ﻭﺳﻠﻤﺎ ﻋﻠﻴﻪ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻓﻮﺟﻢ‪ ،‬ﻓﺠﻌﻼ ﻳﻜﺮﺭﺍﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﳋﻼﻓﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻤﺎ‪ :‬ﻭﳛﻜﻤﺎ ﻣﺎ ﺍﳋﱪ‪ ،‬ﺃﻣﺎﺕ ﻫﺸﺎﻡ ؟‪.‬‬
‫ﻗﺎﻻ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺮﺣﺒﹰﺎ ﺑﻜﻤﺎ‪ ،‬ﻣﺎ ﻣﻌﻜﻤﺎ ؟‪.‬‬
‫ﻗﺎﻻ‪ :‬ﻛﺘﺎﺏ ﻣﻮﻻﻙ ﺳﺎﱂ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻓﻘﺮﺃ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻧﺼﺮﻓﻨﺎ‪.‬‬
‫ﻭﺳﺄﻝ ﻋﻦ ﻋﻴﺎﺽ ﺑﻦ ﺳﺎﱂ‪ ،‬ﻛﺎﺗﺒﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻫﺸﺎﻡ ﻗﺪ ﺣﺒﺴﻪ‪ ،‬ﻭﺿﺮﺑﻪ‪ ،‬ﻓﻘﺎﻻ‪ ،‬ﱂ ﻳﺰﻝ ﳏﺒﻮﺳﺎﹰ‪ ،‬ﺣﱴ ﻧﺰﻟﺖ ﻬﺑﺸﺎﻡ‬
‫ﻣﺼﻴﺒﺔ ﺍﳌﻮﺕ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﺇﱃ ﺣﺎﻝ ﻻ ﻳﺮﺟﻰ ﻣﻌﻬﺎ ﺍﳊﻴﺎﺓ ﻟﻪ‪ ،‬ﺃﺭﺳﻞ ﻋﻴﺎﺽ ﺇﱃ ﺍﳋﺰﺍﻥ‪ :‬ﺍﺣﺘﻔﻈﻮﺍ ﲟﺎ ﰲ ﺃﻳﺪﻳﻜﻢ‪ ،‬ﻭﻻ ﻳﺼﻞ‬
‫ﺃﺣﺪ ﺇﱃ ﺷﻲﺀ ﻣﻨﻪ‪ ،‬ﻓﺄﻓﺎﻕ ﻫﺸﺎﻡ ﺇﻓﺎﻗﺔ‪ ،‬ﻓﻄﻠﺐ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻤﻨﻌﻪ ﺍﳋﺰﺍﻥ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺭﺍﻧﺎ ﻛﻨﺎ ﺧﺰﺍﻧﺎﹰ ﻟﻠﻮﻟﻴﺪ‪ ،‬ﻭﻗﻀﻰ ﻣﻦ ﺳﺎﻋﺘﻪ‪.‬‬
‫ﻓﺨﺮﺝ ﻋﻴﺎﺽ ﻟﻮﻗﺘﻪ ﻣﻦ ﺍﻟﺴﺠﻦ ﻋﻨﺪﻣﺎ ﻗﻀﻰ ﻫﺸﺎﻡ‪ ،‬ﻓﻐﻠﻖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺧﺘﻤﻬﺎ‪ ،‬ﻭﺃﻣﺮ ﻬﺑﺸﺎﻡ‪ ،‬ﻓﺄ ﻧﺰﻝ ﻋﻦ ﻓﺮﺍﺷﻪ‪ ،‬ﻭﻣﻨﻌﻬﻢ‬
‫ﺃﻥ ﻳﻜﻔﻨﻮﻩ ﻣﻦ ﺍﳋﺰﺍﺋﻦ‪ ،‬ﻓﻜﻔﻨﻪ ﻏﺎﻟﺐ ﻣﻮﻻﻩ‪ ،‬ﻭﱂ ﳚﺪﻭﺍ ﻗﻤﻘﻤﹰﺎ ﻳﺴﺨﻦ ﻓﻴﻪ ﺍﳌﺎﺀ‪ ،‬ﺣﱴ ﺍﺳﺘﻌﺎﺭﻭﻩ‪.‬‬
‫ﻭﺫﻛﺮ ﺑﺎﻗﻲ ﺍﳊﺪﻳﺚ ﳑﺎ ﻻ ﻳﺘﻌﻠﻖ ﻬﺑﺬﺍ ﺍﻟﺒﺎﺏ‪.‬‬
‫‪ /‬ﺍﺑﻦ ﺟﺎﻣﻊ ﺍﳌﻐﲏ ﻳﺄﺧﺬ ﺻﻮﺗﹰﺎ ﺑﺜﻼﺛﺔ ﺩﺭﺍﻫﻢ ﻓﻴﻔﻴﺪ ﻣﻨﻪ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﺣﺪﺙ ﳏﻤﺪ ﺑﻦ ﺻﻠﺼﺎﻝ‪ ،‬ﻋﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ‬
‫ﺟﺎﻣﻊ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺿﺎﻣﲏ ﺍﻟﺪﻫﺮ ﺿﻴﻤﹰﺎ ﺷﺪﻳﺪﹰﺍ ﲟﻜﺔ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﻣﻨﻬﺎ ﺑﻌﻴﺎﱄ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻣﺎ ﻣﻌﻲ ﺇﻻ ﺛﻼﺛﺔ‬
‫ﺩﺭﺍﻫﻢ‪ ،‬ﻻ ﺃﻣﻠﻚ ﻏﲑﻫﺎ‪ ،‬ﻭﺇﺫﺍ ﲜﺎﺭﻳﺔ ﻋﻠﻰ ﺭﻗﺒﺘﻬﺎ ﺟﺮﺓ‪ ،‬ﺗﺮﻳﺪ ﺍﻟﺮﻛﻲ‪ ،‬ﻭﻫﻲ ﺗﺘﻐﲎ ﻬﺑﺬﺍ ﺍﻟﺼﻮﺕ‪:‬‬
‫ﺷﻜﻮﻧﺎ ﺇﱃ ﺃﺣﺒﺎﺑﻨﺎ ﻃﻮﻝ ﻟﻴﻠﻨﺎ ‪ ...‬ﻓﻘﺎﻟﻮﺍ ﻟﻨﺎ ﻣﺎ ﺃﻗﺼﺮ ﺍﻟﻠﹼﻴﻞ ﻋﻨﺪﻧﺎ‬
‫ﻭﺫﺍﻙ ﻷﻥﹼ ﺍﻟﻨﻮﻡ ﻳﻐﺸﻰ ﻋﻴﻮﻬﻧﻢ ‪ ...‬ﺳﺮﻳﻌﹰﺎ ﻭﻻ ﻳﻐﺸﻰ ﻟﻨﺎ ﺍﻟﻨﻮﻡ ﺃﻋﻴﻨﺎ‬
‫ﺇﺫﺍ ﻣﺎ ﺩﻧﺎ ﺍﻟﻠﹼﻴﻞ ﺍﳌﻀﺮّ ﺑﺬﻱ ﺍﳍﻮﻯ ‪ ...‬ﻗﻠﻘﻨﺎ ﻭﻫﻢ ﻳﺴﺘﺒﺸﺮﻭﻥ ﺇﺫﺍ ﺩﻧﺎ‬
‫ﻓﻠﻮ ﺃﻧّﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻼﻗﻮﻥ ﻣﺜﻠﻤﺎ ‪ ...‬ﻧﻼﻗﻲ ﻟﻜﺎﻧﻮﺍ ﰲ ﺍﳌﻀﺎﺟﻊ ﻣﺜﻠﻨﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬ ﺍﻟﻐﻨﺎﺀ ﺑﻘﻠﱯ‪ ،‬ﻭﱂ ﻳﺪﺭ ﱄ ﻣﻨﻪ ﺣﺮﻑ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺟﺎﺭﻳﺔ ﻣﺎ ﺃﺩﺭﻱ ﺃﻭﺟﻬﻚ ﺃﺣﺴﻦ‪ ،‬ﺃﻡ ﻏﻨﺎﺅﻙ‪ ،‬ﻓﻠﻮ ﺷﺌﺖ‪ ،‬ﻷﻋﺪﺕ‪.‬‬

‫ﻓﻘﺎﻟﺖ‪ :‬ﺣﺒﹰﺎ ﻭﻛﺮﺍﻣﺔ‪ ،‬ﰒ ﺃﺳﻨﺪﺕ ﻇﻬﺮﻫﺎ ﺇﱃ ﺟﺪﺍﺭ ﻗﺮﻳﺐ ﻣﻨﻬﺎ‪ ،‬ﻭﺭﻓﻌﺖ ﺇﺣﺪﻯ ﺭﺟﻠﻴﻬﺎ‪ ،‬ﻓﻮﺿﻌﺘﻬﺎ ﻋﻠﻰ ﺍﻷﺧﺮﻯ‪،‬‬
‫ﻭﻭﺿﻌﺖ ﺍﳉﺮﺓ ﻋﻠﻰ ﺳﺎﻗﻬﺎ‪ ،‬ﰒ ﺍﻧﺒﻌﺜﺖ‪ ،‬ﻓﻐﻨﺘﻪ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﺩﺍﺭ ﱄ ﻣﻨﻪ ﺣﺮﻑ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺃﺣﺴﻨﺖ‪ ،‬ﻓﻠﻮ ﺗﻔﻀﻠﺖ‪ ،‬ﻭﺃﻋﺪﺗﻪ ﻣﺮﺓ ﺍﺧﺮﻯ‪.‬‬
‫ﻓﻔﻄﻨﺖ‪ ،‬ﻭﻛﻠﺤﺖ‪.‬‬
‫ﻭﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻋﺠﺐ ﺃﻣﺮﻛﻢ‪ ،‬ﻻ ﻳﺰﺍﻝ ﺃﺣﺪﻛﻢ ﳚﻲﺀ ﺇﱃ ﺍﳉﺎﺭﻳﺔ ﻋﻠﻴﻬﺎ ﺍﻟﻀﺮﻳﺒﺔ‪ ،‬ﻓﻴﺤﺒﺴﻬﺎ‪.‬‬
‫ﻓﻀﺮﺑﺖ ﻳﺪﻱ ﺇﱃ ﺍﻟﺜﻼﺛﺔ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻗﻴﻤﻲ ﻬﺑﺬﻩ ﻭﺟﻬﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺇﱃ ﺃﻥ ﻧﻠﺘﻘﻲ‪.‬‬
‫ﻓﺄﺧﺬﻬﺗﺎ ﻛﺎﻟﻜﺎﺭﻫﺔ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﻧﺖ ﺍﻵﻥ ﺗﺮﻳﺪ ﺃﻥ ﺗﺄﺧﺬ ﻣﲏ ﺻﻮﺗﺎﹰ‪ ،‬ﺃﺣﺴﺒﻚ ﺳﺘﺄﺧﺬ ﺑﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻟﻒ ﺩ ﻳﻨﺎﺭ‪ ،‬ﻭﺃﻟﻒ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﻧﺒﻌﺜﺖ ﺗﻐﲏ‪.‬‬
‫ﻓﺄﻋﻤﻠﺖ ﻓﻜﺮﻱ ﰲ ﻏﻨﺎﺋﻬﺎ‪ ،‬ﺣﱴ ﺩﺍﺭ ﱄ ﺍﻟﺼﻮﺕ‪ ،‬ﻭﻓﻬﻤﺘﻪ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻣﺴﺮﻭﺭﹰﺍ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﺩﺩﻩ‪ ،‬ﺣﱴ ﺧﻒ ﻋﻠﻰ‬
 ‫ﻟﺴﺎﱐ‪.‬‬
‫ﰒ ﺇﱐ ﺧﺮﺟﺖ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺪﺧﻠﺘﻬﺎ‪ ،‬ﻓﻄﺮﺣﲏ ﺍﳌﻜﺎﺭﻱ ﺑﺒﺎﺏ ﳏﻮﻝ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻳﻦ ﺃﺗﻮﺟﻪ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻣﺸﻲ ﻣﻊ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﺣﱴ ﺃﺗﻴﺖ ﺍﳉﺴﺮ‪ ،‬ﻓﻌﱪﺗﻪ‪ ،‬ﰒ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺷﺎﺭﻉ ﺍﳌﻴﺪﺍﻥ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﺴﺠﺪﹰﺍ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺩﺍﺭ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻣﺮﺗﻔﻌﺎﹰ‪،‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﻣﺴﺠﺪ ﻗﻮﻡ ﺳﺮﺍﺓ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻭﺣﻀﺮﺕ ﺻﻼﺓ ﺍﳌﻐﺮﺏ‪ ،‬ﻓﺼﻠﻴﺖ‪ ،‬ﻭﺃﻗﻤﺖ ﲟﻜﺎﱐ ﺇﱃ ﺃﻥ ﺻﻠﻴﺖ ﺍﻟﻌﺸﺎﺀ‪،‬‬
‫ﻭﰊ ﻣﻦ ﺍﳉﻮﻉ ﻭﺍﻟﺘﻌﺐ ﺃﻣﺮ ﻋﻈﻴﻢ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺃﻫﻞ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺑﻘﻲ ﺭﺟﻞ ﻳﺼﻠﻲ‪ ،‬ﻭﺧﻠﻔﻪ ﲨﺎﻋﺔ ﺧﺪﻡ ﻭﻓﺤﻮﻝ‪ ،‬ﻳﻨﺘﻈﺮﻭﻥ ﻓﺮﺍﻏﻪ‪ ،‬ﻓﺼﻠﻰ ﻣﻠﻴﺎﹰ‪ ،‬ﰒ ﺍﻧﺼﺮﻑ ﺇﱄ‬
‫ﺑﻮﺟﻬﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺣﺴﺒﻚ ﻏﺮﻳﺒﹰﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺟﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﱴ ﻛﻨﺖ ﰲ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ ؟ ﻗﻠﺖ‪ :‬ﺩﺧﻠﺘﻬﺎ ﺁﻧﻔﺎﹰ‪ ،‬ﻭﻟﻴﺲ ﱄ ﻬﺑﺎ ﻣﻨﺰﻝ ﻭﻻ ﻣﻌﺮﻓﺔ‪ ،‬ﻭﻟﻴﺴﺖ ﺻﻨﺎﻋﱵ ﻣﻦ ﺍﻟﺼﻨﺎﺋﻊ‬
‫ﺍﻟﱵ ﳝﺖ ﻬﺑﺎ ﺇﱃ ﺃﻫﻞ ﺍﳋﲑ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﺻﻨﺎﻋﺘﻚ ؟ ﻗﻠﺖ‪ :‬ﺃﻏﲏ‪.‬‬
‫ﻓﻘﺎﻡ‪ ،‬ﻭﺭﻛﺐ ﻣﺒﺎﺩﺭﺍﹰ‪ ،‬ﻭﻭﻛﻞ ﰊ ﺑﻌﺾ ﻣﻦ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﻓﺴﺄﻟﺖ ﺍﳌﻮﻛﻞ ﰊ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻫﺬﺍ ﺳﻼﻡ ﺍﻷﺑﺮﺵ‪ ،‬ﰒ ﻋﺎﺩ‪،‬‬
‫ﻓﺄﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻓﺎﻧﺘﻬﻰ ﰊ ﺇﱃ ﻗﺼﺮ ﻣﻦ ﻗﺼﻮﺭ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﺄﺩﺧﻠﲏ ﻣﻘﺼﻮﺭﺓ ﰲ ﺁﺧﺮ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻭﺩﻋﺎ ﺑﻄﻌﺎﻡ ﻣﻦ ﻃﻌﺎﻡ ﺍﳌﻠﻮﻙ‬
‫ﻼ ﻳﻘﻮﻝ‪ :‬ﺃﻳﻦ ﺍﻟﺮﺟﻞ ؟ ﻓﻘﻴﻞ‪ :‬ﻫﻮﺫﺍ‪.‬‬ ‫ﻋﻠﻰ ﻣﺎﺋﺪﺓ‪ ،‬ﻓﺄﻛﻠﺖ‪ ،‬ﻓﺈﱐ ﻟﻜﺬﻟﻚ‪ ،‬ﺇﺫ ﲰﻌﺖ ﺭﻛﻀﹰﺎ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻭﻗﺎﺋ ﹰ‬
‫ﻓﺪﻋﻲ ﱄ ﺑﻐﺴﻮﻝ‪ ،‬ﻭﻃﻴﺐ‪ ،‬ﻭﺧﻠﻌﺔ‪ ،‬ﻓﻠﺒﺴﺖ‪ ،‬ﻭﺗﻄﻴﺒﺖ‪ ،‬ﻭﲪﻠﺖ ﺇﱃ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﻋﻠﻰ ﺩﺍﺑﺔ‪ ،‬ﻓﻌﺮﻓﺘﻬﺎ ﺑﺎﳊﺮﺱ‪ ،‬ﻭﺍﻟﺘﻜﺒﲑ‪،‬‬
‫ﻭﺍﻟﻨﲑﺍﻥ‪ ،‬ﻓﺠﺎﻭﺯﺕ ﻣﻘﺎﺻﲑ ﻋﺪﺓ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺇﱃ ﺩﺍﺭ ﻗﻮﺭﺍﺀ‪ ،‬ﻭﺳﻄﻬﺎ ﺃﺳﺮﺓ‪ ،‬ﻗﺪ ﺃﺿﻴﻒ ﺑﻌﻀﻬﺎ ﺇﱃ ﺑﻌﺾ‪ ،‬ﻓﺄﻣﺮﺕ‬
‫ﺑﺎﻟﺼﻌﻮﺩ‪ ،‬ﻓﺼﻌﺪﺕ‪ ،‬ﻓﺈﺫﺍ ﺭﺟﻞ ﺟﺎﻟﺲ‪ ،‬ﻭﻋﻦ ﳝﻴﻨﻪ ﺛﻼﺙ ﺟﻮﺍﺭﻱ‪ ،‬ﻭﺇﺫﺍ ﺣﻴﺎﻟﻪ ﳎﺎﻟﺲ ﺧﺎﻟﻴﺔ‪ ،‬ﻗﺪ ﻛﺎﻥ ﻓﻴﻬﺎ ﻗﻮﻡ ﻗﺎﻣﻮﺍ‬
‫ﻋﻨﻬﺎ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺃﻥ ﺧﺮﺝ ﺧﺎﺩﻡ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺮﺟﻞ‪ :‬ﺗﻐﻦ‪ ،‬ﻓﻐﲎ ﺻﻮﺗﹰﺎ ﱄ ﻭﻫﻮ‪:‬‬
‫ﱂ ﲤﺶ ﻣﻴ ﻼﹰ‪ ،‬ﻭﱂ ﺗﺮﻛﺐ ﻋﻠﻰ ﲨﻞ ‪ ...‬ﻭﱂ ﺗﺮ ﺍﻟﺸﻤﺲ ﺇﻻﹼ ﺩﻭﻬﻧﺎ ﺍﻟﻜﻠﻞ‬
‫ﲤﺸﻲ ﺍﳍﻮﻳﻨﺎ ﻛﺄﻥﹼ ﺍﻟﺸﻤﺲ ﻬﺑﺠﺘﻬﺎ ‪ ...‬ﻣﺸﻲ ﺍﻟﻴﻌﺎﻓﲑ ﰲ ﺟﻴﺂﻬﺗﺎ ﺍﻟﻮﻫﻞ‬
‫ﻓﻐﲎ ﺑﻐﲑ ﺇﺻﺎﺑﺔ‪ ،‬ﻭﺃﻭﺗﺎﺭ ﳐﺘﻠﻔﺔ ﺍﻟﺪﺳﺎﺗﲔ‪ ،‬ﻭﻋﺎﺩ ﺍﳋﺎﺩﻡ ﺇﱃ ﺍﳉﺎﺭﻳﺔ ﺍﻟﱵ ﺗﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻏﲏ‪ ،‬ﻓﻐﻨﺖ ﺃﻳﻀﺎﹰ‪ ،‬ﺻﻮﺗﹰﺎ ﱄ‪،‬‬
‫ﻛﺎﻧﺖ ﻓﻴﻪ ﺃﺣﺴﻦ ﺣﺎﻻﹰ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻳﺎ ﺩﺍﺭ ﺃﻣﺴﺖ ﺧﻼ ًﺀ ﻻ ﺃﻧﻴﺲ ﻬﺑﺎ ‪ ...‬ﺇﻻﹼ ﺍﻟﻈﺒﺎﺀ ﻭﺇﻻﹼ ﺍﻟﻨﺎﺷﻂ ﺍﻟﻔﺮﺩ‬
‫ﺃﻳﻦ ﺍﻟﹼﺬﻳﻦ ﺇﺫﺍ ﻣﺎ ﺯﺭﻬﺗﻢ ﺟﺬﻟﻮﺍ ‪ ...‬ﻭﻃﺎﺭ ﻋﻦ ﻗﻠﱯ ﺍﻟﺘﺸﻮﺍﻕ ﻭﺍﻟﻜﻤﺪ‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﻐﻨﺖ ﺻﻮﺗﹰﺎ ﳊﻜﻢ ﺍﻟﻮﺍﺩﻱ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻓﻮﺍﻟﻠﹼﻪ ﻣﺎ ﺃﺩﺭﻱ ﺃﻳﻐﻠﺒﲏ ﺍﳍﻮﻯ ‪ ...‬ﺇﺫﺍ ﺟﺪّ ﺟﺪّ ﺍﻟﺒﲔ ﺃﻡ ﺃﻧﺎ ﻏﺎﻟﺒﻪ‬
‫ﻓﺈﻥ ﺃﺳﺘﻄﻊ ﺃﻏﻠﺐ‪ ،‬ﻭﺇﻥ ﻳﻐﻠﺐ ﺍﳍﻮﻯ ‪ ...‬ﻓﻤﺜﻞ ﺍﻟﹼﺬﻱ ﻻﻗﻴﺖ ﻳﻐﻠﺐ ﺻﺎﺣﺒﻪ‬
‫ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﻏﲏ‪ ،‬ﻓﻐﻨﺖ ﺑﺼﻮﺕ ﳊﻨﲔ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻣﺮﺭﻧﺎ ﻋﻠﻰ ﻗﻴﺴﻴّﺔ ﻋﺎﻣﺮﻳّﺔ ‪ ...‬ﳍﺎ ﺑﺸﺮٌ ﺻﺎﰲ ﺍﻷﺩﱘ ﻫﺠﺎﻥ‬
‫ﻓﻘﺎﻟﺖ ﻭﺃﻟﻘﺖ ﺟﺎﻧﺐ ﺍﻟﺴﺘﺮ ﺩﻭﻬﻧﺎ ‪ ...‬ﻷﻳّﺔ ﺃﺭﺽ ﺃﻭ ﻷﻱّ ﻣﻜﺎﻥ‬
‫ﻓﻘﻠﺖ ﳍﺎ ﺇﻣّﺎ ﲤﻴﻢ ﻓﺄﺳﺮﰐ ‪ ...‬ﻫﺪﻳﺖ‪ ،‬ﻭﺇﻣّﺎ ﺻﺎﺣﱯ ﻓﻴﻤﺎﱐ‬
‫ﺭﻓﻴﻘﺎﻥ ﺿﻢّ ﺍﻟﺴﻔﺮ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ‪ ...‬ﻭﻗﺪ ﻳﻠﺘﻘﻲ ﺍﻟﺸﺘّﻰ ﻓﻴﺄﺗﻠﻔﺎﻥ‬
 ‫ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻐﲎ ﺻﻮﺗﹰﺎ ﱄ‪ ،‬ﻓﺸﺒﻪ ﻓﻴﻪ‪ ،‬ﻣﻦ ﺷﻌﺮ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ‪:‬‬
‫ﺃﻣﺴﻰ ﺑﺄﲰﺎﺀ ﻫﺬﺍ ﺍﻟﻘﻠﺐ ﻣﻌﻤﻮﺩﺍ ‪ ...‬ﺇﺫﺍ ﺃﻗﻮﻝ ﺻﺤﺎ ﻳﻌﺘﺎﺩﻩ ﻋﻴﺪﺍ‬
‫ﻛﺄﻥﹼ ﺃﺣﻮﺭ ﻣﻦ ﻏﺰﻻﻥ ﺫﻱ ﺭﺷﺄ ‪ ...‬ﺃﻋﺎﺭﻫﺎ ﺳﻨﺔ ﺍﻟﻌﻴﻨﲔ ﻭﺍﳉﻴﺪﺍ‬
‫ﻭﻣﺸﺮﻗﹰﺎ ﻛﺸﻌﺎﻉ ﺍﻟﺸﻤﺲ ﻬﺑﺠﺘﻪ ‪ ...‬ﻭﻣﺴﻄﺮّﹰﺍ ﻋﻠﻰ ﻟﺒّﺎﺗﻪ ﺳﻮﺩﺍ‬
‫ﰒ ﻋﺎﺩ ﺇﱃ ﺍﳉﺎﺭﻳﺔ ﺍﻷﻭﱃ‪ ،‬ﻓﻐﻨﺖ ﺻﻮﺗﹰﺎ ﳊﻜﻢ ﺍﻟﻮﺍﺩﻱ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﺗﻌﻴّﺮﻧﺎ ﺃﻧّﺎ ﻗﻠﻴﻞ ﻋﺪﻳﺪﻧﺎ ‪ ...‬ﻓﻘﻠﺖ ﳍﺎ ﺇﻥﹼ ﺍﻟﻜﺮﺍﻡ ﻗﻠﻴﻞ‬
‫ﻭﻣﺎ ﺿﺮّﻧﺎ ﺃﻧّﺎ ﻗﻠﻴﻞﹲ ﻭﺟﺎﺭﻧﺎ ‪ ...‬ﻋﺰﻳﺰٌ ﻭﺟﺎﺭ ﺍﻷﻛﺜﺮﻳﻦ ﺫﻟﻴﻞ‬

‫ﻭﺇﻧّﺎ ﺃﻧﺎﺱ ﻻ ﻧﺮﻯ ﺍﻟﻘﺘﻞ ﺳﺒّﺔ ‪ ...‬ﺇﺫﺍ ﻣﺎ ﺭﺃﺗﻪ ﻋﺎﻣﺮ ﻭﺳﻠﻮﻝ‬

‫ﻳﻘﺮّﺏ ﺣﺐّ ﺍﳌﻮﺕ ﺁﺟﺎﻟﻨﺎ ﻟﻨﺎ ‪ ...‬ﻭﺗﻜﺮﻫﻪ ﺁﺟﺎﳍﻢ ﻓﺘﻄﻮﻝ‬
‫ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﻐﻨﺖ ﺻﻮﺗﺎﹰ‪ ،‬ﺗﻘﻮﻝ ﻓﻴﻪ‪:‬‬
‫ﻭﺩﺩﺗﻚ ﻟﹼﻤﺎ ﻛﺎﻥ ﻭﺩّﻙ ﺧﺎﻟﺼﹰﺎ ‪ ...‬ﻭﺃﻋﺮﺿﺖ ﳌﺎ ﺻﺎﺭ ﻬﻧﺒﹰﺎ ﻣﻘﺴّﻤﺎ‬
‫ﻭﻻ ﻳﻠﺒﺚ ﺍﳊﻮﺽ ﺍﳉﺪﻳﺪ ﺑﻨﺎﺅﻩ ‪ ...‬ﺇﺫﺍ ﻛﺜﺮ ﺍﻟﻮﺭّﺍﺩ ﺃﻥ ﻳﺘﻬﺪّﻣﺎ‬
‫ﰒ ﻋﺎﺩ ﺇﱃ ﺍﳉﺎﺭﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﻐﻨﺖ ﺑﺸﻌﺮ ﺍﳋﻨﺴﺎﺀ ﻭﻫﻮ‪:‬‬
‫ﻭﻣﺎ ﻛﺮّ ﺇﻻﹼ ﻛﺎﻥ ﺃﻭّﻝ ﻃﺎﻋ ﹴﻦ ‪ ...‬ﻭﻣﺎ ﺃﺑﺼﺮﺗﻪ ﺍﻟﻌﲔ ﺇﻻﹼ ﺍﻗﺸﻌﺮّﺕ‬
‫ﻓﻴﺪﺭﻙ ﺛﺎﺭﹰﺍ ﻭﻫﻮ ﱂ ﳜﻄﻪ ﺍﻟﻐﲎ ‪ ...‬ﻓﻤﺜﻞ ﺃﺧﻲ ﻳﻮﻣﹰﺎ ﺑﻪ ﺍﻟﻌﲔ ﻗﺮّﺕ‬
‫ﻓﻠﺴﺖ ﺃﺭﺯّﻯ ﺑﻌﺪﻩ ﺑﺮﺯﻳّﺔ ‪ ...‬ﻓﺄﺫﻛﺮﻩ ﺇﻻﹼ ﺳﻠﺖ ﻭﲡﻠﹼﺖ‬
‫ﻭﻏﲎ ﺍﻟﺮﺟﻞ ﰲ ﺍﻟﺪﻭﺭ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻬﺑﺬﻩ ﺍﻷﺑﻴﺎﺕ‪:‬‬
‫ﳊﻰ ﺍﻟﻠﹼﻪ ﺻﻌﻠﻮﻛﹰﺎ ﻣﻨﺎﻩ ﻭ ﳘﹼﻪ ‪ ...‬ﻣﻦ ﺍﻟﺪّﻫﺮ ﺃﻥ ﻳﻠﻘﻰ ﻟﺒﻮﺳﹰﺎ ﻭﻣﻄﻤﻌﺎ‬
‫ﻳﻨﺎﻡ ﺍﻟﻀﺤﻰ ﺣﺘّﻰ ﺇﺫﺍ ﻟﻴﻠﻪ ﺑﺪﺍ ‪ ...‬ﺗﻨﺒّﻪ ﻣﺴﻠﻮﺏ ﺍﻟﻔﺆﺍﺩ ﻣﺘﻴّﻤﺎ‬
‫ﻭﻟﻜﻦّ ﺻﻌﻠﻮﻛﹰﺎ ﻳﺴﺎﻭﺭ ﳘﹼﻪ ‪ ...‬ﻭﳝﻀﻲ ﺇﱃ ﺍﳍﻴﺠﺎﺀ ﻟﻴﺜﺎﹰ ﻣﺼﻤّﻤﺎ‬
‫ﻓﺬﻟﻚ ﺇﻥ ﻳﻠﻖ ﺍﳌﻨﻴّﺔ ﻳﻠﻘﻬﺎ ‪ ...‬ﲪﻴﺪﹰﺍ ﻭﺇﻥ ﻳﺴﺘﻐﻦ ﻳﻮﻣﹰﺎ ﻓﺮﺑّﻤﺎ‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﻐﻨﺖ ﺍﳉﺎﺭﻳﺔ‪:‬‬
‫ﺇﺫﺍ ﻛﻨﺖ ﺭﺑّﹰﺎ ﻟﻠﻘﻠﻮﺹ ﻓﻼ ﻳﻜﻦ ‪ ...‬ﺭﻓﻴﻘﻚ ﳝﺸﻲ ﺧﻠﻔﻬﺎ ﻏﲑ ﺭﺍﻛﺐ‬
‫ﺃﳔﻬﺎ ﻓﺄﺭﺩﻓﻪ ﻓﺈﻥ ﲪﻠﺘﻜﻤﺎ ‪ ...‬ﻓﺬﺍﻙ ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻌﻘﺎﺏ ﻓﻌﺎﻗﺐ‬
‫ﻗﺎﻝ‪ :‬ﻭﻏﻨﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺑﺸﻌﺮ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﺃﱂ ﺗﺮﱐ ﺇﺫ ﺿﻤّﲏ ﺍﻟﺒﻠﺪ ﺍﻟﻘﻔﺮ ‪ ...‬ﲰﻌﺖ ﻧﺪﺍﺀ ﻳﺼﺪﻉ ﺍﻟﻘﻠﺐ ﻳﺎ ﻋﻤﺮﻭ‬
‫ﺃﻏﺜﻨﺎ ﻓﺈﻧّﺎ ﻋﺼﺒﺔ ﻣﺬﺣﺠﻴّﺔ ‪ ...‬ﻧﺮﺍﺩ ﻋﻠﻰ ﻭﻓﺮ ﻭﻟﻴﺲ ﻟﻨﺎ ﻭﻓﺮ‬
‫ﻭﺃﻇﻨﻪ ﺃﻏﻔﻞ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻓﻐﻨﺖ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻬﺑﺬﻩ ﺍﻷﺑﻴﺎﺕ‪:‬‬
‫ﻓﻠﻤّﺎ ﻭﻗﻔﻨﺎ ﻟﻠﺤﺪﻳﺚ ﻭﺃﺳﻔﺮﺕ ‪ ...‬ﻭﺟﻮﻩ ﺯﻫﺎﻫﺎ ﺍﳊﺴﻦ ﺃﻥ ﺗﺘﻘﻨّﻌﺎ‬
‫ﺗﺒﺎﳍﻦ ﺑﺎﻟﻌﺮﻓﺎﻥ ﳌﺎ ﻋﺮﻓﻨﲏ ‪ ...‬ﻭﻗﻠﻦ ﺍﻣﺮﺅ ﺑﺎﻍ ﺃﺿﻞﹼ ﻭﺃﻭﺿﻌﺎ‬
‫ﻓﻠﻤّﺎ ﺗﻮﺍﺿﻌﻦ ﺍﻷﺣﺎﺩﻳﺚ ﻗﻠﻦ ﱄ ‪ ...‬ﺃﺧﻔﺖ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻐﺮّ ﻭﳔﺪﻋﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﻮﻗﻌﺖ ﳎﻲﺀ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﻠﺖ ﻟﻠﺮﺟﻞ‪ :‬ﺑﺄﰊ ﺃﻧﺖ‪ ،‬ﺧﺬ ﺍﻟﻌﻮﺩ‪ ،‬ﻭﺷﺪ ﻭﺗﺮﻛﺬﺍ‪ ،‬ﻭﺍﺭﻓﻊ ﺍﻟﻄﺒﻘﺔ‪ ،‬ﻭﺣﻂ ﺩﺳﺎﺗﻦ ﻛﺬﺍ‪،‬‬
‫ﻓﻔﻌﻞ ﻣﺎ ﺃﻣﺮ ﺗﻪ‪.‬‬
 ‫ﻭﺧﺮﺝ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺗﻐﻦ ﻋﺎﻓﺎﻙ ﺍﷲ‪.‬‬
‫ﻓﻐﻨﻴﺖ ﺑﺼﻮﺕ ﺍﻟﺮﺟﻞ ﺍﻷﻭﻝ‪ ،‬ﻋﻠﻰ ﻏﲑ ﻣﺎ ﻏﲎ‪ ،‬ﻓﺈﺫﺍ ﲨﺎﻋﺔ ﻣﻦ ﺍﳋﺪﻡ ﳛﻀﺮﻭﻥ ﺣﱴ ﺍﺳﺘﻨﺪﻭﺍ ﺇﱃ ﺍﻷﺳﺮﺓ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪:‬‬
‫ﻭﳛﻚ ﳌﻦ ﻫﺬﺍ ﺍﻟﻐﻨﺎﺀ ؟ ﻓﻘﻠﺖ‪ :‬ﱄ ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﻮﺍ ﻭﻋﺎﺩ ﺇﱄ ﺧﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺬﺑﺖ‪ ،‬ﻫﺬﺍ ﻻﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﻓﺴﻜﺖ‪.‬‬
‫ﻭﺩﺍﺭ ﺍﻟﺪﻭﺭ ﺍﻟﺜﺎﱐ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺇﱄ‪ ،‬ﻗﻠﺖ ﻟﻠﺠﺎﺭﻳﺔ ﺍﻟﱵ ﺗﻠﻲ ﺍﻟﺮﺟﻞ‪ ،‬ﺧﺬﻱ ﺍﻟﻌﻮﺩ‪ ،‬ﻓﻌﻠﻤﺖ ﻣﺎ ﺃﺭﻳﺪ‪ ،‬ﻓﺄﺻﻠﺤﺘﻪ ﻋﻠﻰ‬
‫ﻏﻨﺎﺋﻬﺎ‪ ،‬ﻓﻐﻨﻴﺖ ﺑﻪ‪ ،‬ﻓﺨﺮﺝ ﺍﳋﺪﻡ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻭﳛﻚ‪ ،‬ﳌﻦ ﻫﺬﺍ ﺍﻟﻐﻨﺎﺀ ؟ ﻓﻘﻠﺖ‪ :‬ﱄ‪.‬‬
‫ﻓﺮﺟﻌﻮﺍ‪ ،‬ﰒ ﻋﺎﺩ ﺫﻟﻚ ﺍﳋﺎﺩﻡ ﻣﻦ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺬﺑﺖ‪ ،‬ﻫﺬﺍ ﻻﺑﻦ ﺟﺎﻣﻊ‪.‬‬
‫ﻭﺩﺍﺭ ﺍﻟﺪﻭﺭ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺇﱄ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻗﻠﺖ ﻟﻠﺠﺎﺭﻳﺔ ﺍﻷﺧﺮﻯ‪ ،‬ﺳﻮﻱ ﺍﻟﻌﻮﺩ ﻋﻠﻰ ﻛﺬﺍ‪ ،‬ﻓﻌﻠﻤﺖ ﻣﺎ ﺃﺭﻳﺪ‪ ،‬ﻭﺧﺮﺝ ﺍﳋﺎﺩﻡ‬
‫ﻓﻘﺎﻝ ﱄ ﺗﻐﻦ‪ ،‬ﻓﻐﻨﻴﺖ ﻫﺬﺍ ﺍﻟﺼﻮﺕ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﺮﻑ ﺇﻻ ﰊ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻋﻮﺟﻲ ﻋﻠﻲّ ﻓﺴﻠﹼﻤﻲ ﺟﱪ ‪ ...‬ﻓﻴﻢ ﺍﻟﻮﻗﻮﻑ ﻭﺃﻧﺘﻢ ﺳﻔﺮ‬
‫ﻣﺎ ﻧﻠﺘﻘﻲ ﺇﻻﹼ ﺛﻼﺙ ﻣﲎ ‪ ...‬ﺣﺘّﻰ ﻳﻔﺮّﻕ ﺑﻴﻨﻨﺎ ﺍﻟﻨّﻔﺮ‬
‫ﻓﺘﺰﻟﺰﻟﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺧﺮﺝ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﳌﻦ ﻫﺬﺍ ﺍﻟﻐﻨﺎﺀ ؟ ﻓﻘﻠﺖ‪ :‬ﱄ‪.‬‬
‫ﻓﻤﻀﻰ‪ ،‬ﰒ ﻋﺎﺩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺬﺑﺖ‪ ،‬ﻫﺬﺍ ﻻﺑﻦ ﺟﺎﻣﻊ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺄﻧﺎ ﺍﺑﻦ ﺟﺎﻣﻊ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺟﻌﻔﺮ ﺑﻦ ﳛﲕ‪ ،‬ﻗﺪ ﺃﻗﺒﻼ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﳜﺮﺝ ﻣﻨﻪ ﺍﳋﺎﺩﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ :‬ﻫﺬﺍ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﺃﻗﺒﻞ ﺇﻟﻴﻚ‪ ،‬ﻓﻠﻤﺎ ﺻﻌﺪ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻭﺛﺒﺖ ﻗﺎﺋﻤﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺑﻦ ﺟﺎﻣﻊ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﺟﻌﻠﺖ ﻓﺪﺍﻙ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﱴ ﻛﻨﺖ ﰲ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ ؟ ﻓﻘﻠﺖ‪ :‬ﺩﺧﻠﺘﻬﺎ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻋﻠﻢ ﰊ ﻓﻴﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﻭﻣﻀﻰ ﻫﻮ ﻭﺟﻌﻔﺮ‪ ،‬ﻓﺠﻠﺴﺎ ﰲ ﺗﻠﻚ ﺍﺠﻤﻟﺎﻟﺲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺑﺸﺮ‪ ،‬ﻭﺍﺑﺴﻂ ﺃﻣﻠﻚ‪ ،‬ﻓﺪﻋﻮﺕ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻏﻦ ﻳﺎ ﺍﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﻓﺨﻄﺮ ﺑﺒﺎﱄ ﺻﻮﺕ ﺍﳉﺎﺭﻳﺔ ﺍﻟﺴﻮﺩﺍﺀ‪ ،‬ﻓﺄﻣﺮﺕ ﺍﻟﺮﺟﻞ ﺑﺈﺻﻼﺡ ﺍﻟﻌﻮﺩ ﻋﻠﻰ ﻣﺎ ﺃﺭﺩﺕ ﻣﻦ‬
‫ﺍﻟﻄﺒﻘﺔ‪ ،‬ﻓﻌﺮﻑ ﻣﺎ ﺃﺭﻳﺪ‪ ،‬ﻓﻮﺯﻧﻪ ﻭﺯﻧﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺧﺬﺕ ﺍﻷﻭﺗﺎﺭ ﻭﺍﻟﺪﺳﺎﺗﲔ ﻣﻮﺍﺿﻌﻬﺎ‪ ،‬ﻭﺗﻌﺎﻫﺪﻫﺎ‪ ،‬ﺍﺑﺘﺪﺃﺕ ﺃﻏﲏ ﺑﺼﻮﺕ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻨﻈﺮ ﺍﻟﺮﺷﻴﺪ ﺇﱃ ﺟﻌﻔﺮ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻫﻞ ﲰﻌﺖ ﻛﺬﺍ ﻗﻂ ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻭﻻ ﺧﺮﻕ ﻣﺴﺎﻣﻌﻲ ﻣﺜﻠﻪ ﻗﻂ‪.‬‬

‫ﻓﺮﻓﻊ ﺍﻟﺮﺷﻴﺪ ﺭﺃﺳﻪ ﺇﱃ ﺧﺎﺩﻡ ﻛﺎﻥ ﺑﺎﻟﻘﺮﺏ ﻣﻨﻪ‪ ،‬ﻓﺄﺗﻰ ﺑﻜﻴﺲ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺮﻣﻰ ﺑﻪ ﺇﱄ‪ ،‬ﻓﺼﲑﺗﻪ ﲢﺖ ﻓﺨﺬﻱ‪،‬‬
‫ﻭﺩﻋﻮﺕ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺟﺎﻣﻊ‪ ،‬ﺭﺩ ﻋﻠﻲ ﻫﺬﺍ ﺍﻟﺼﻮﺕ‪ ،‬ﻓﺮﺩﺩﺗﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﺰﻳﺪﺕ ﰲ ﻏﻨﺎﺋﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﺃﻣﺎ ﺗﺮﻯ ﻛﻴﻒ ﺗﺰﻳﺪ ﰲ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﻫﺬﺍ ﺧﻼﻑ ﺍﻷﻭﻝ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻠ ﺤﻦ ﻭﺍﺣﺪﹰﺍ‪.‬‬
‫ﻓﺮﻓﻊ ﺍﻟﺮﺷﻴﺪ ﺭﺃﺳﻪ ﺇﱃ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺄﺗﻰ ﺑﻜﻴﺲ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺮﻣﻰ ﺑﻪ ﺇﱄ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﲢﺖ ﻓﺨﺬﻱ ﺍﻵﺧﺮ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺗﻐﻦ ﻳﺎ ﺇﲰﺎﻋﻴﻞ ﲟﺎ ﺣﻀﺮﻙ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﻗﺼﺪ ﺍﻟﺼﻮﺕ ﺑﻌﺪ ﺍﻟﺼﻮﺕ‪ ،‬ﲟﺎ ﻛﺎﻥ ﻳﺒﻠﻐﲏ ﺃﻧﻪ ﻳﺸﺘﺮﻱ ﻋﻠﻴﻪ ﺍﳉﻮﺍﺭﻱ‪ ،‬ﻓﺄﻏﻨﻴﻪ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﻛﺬﻟﻚ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﻋﺴﻌﺲ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﻌﺒﻨﺎﻙ ﻳﺎ ﺇﲰﺎﻋﻴﻞ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﺄﻋﺪ ﻋﻠﻲ ﺍﻟﺼﻮﺕ‪ ،‬ﻳﻌﲏ ﺻﻮﺕ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻐﻨﻴﺘﻪ ﺑﻪ‪ ،‬ﻓﺮﻓﻊ ﺭﺃﺳﻪ ﺇﱃ ﺍﳋﺎﺩﻡ‪،‬‬
 ‫ﻓﻮﺍﰱ ﺑﻜﻴﺲ ﺛﺎﻟﺚ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﺬﻛﺮﺕ ﻗﻮﻝ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺘﺒﺴﻤﺖ‪ ،‬ﻓﻠﺤﻈﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻔﺎﻋﻠﺔ‪ ،‬ﻓﻴﻢ ﺗﺒﺴﻤﺖ ؟ ﻓﺠﺜﻴﺖ ﻋﻠﻰ ﺭﻛﺒﱵ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﻟﺼﺪﻕ ﻣﻨﺠﺎﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺧﱪ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﻓﻴﺘﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺻﺪﻗﺖ‪ ،‬ﻗﺪ ﻳﻜﻮﻥ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻭﻗﺎﻡ‪.‬‬
‫ﻭﻧﺰﻟﺖ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺮ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻳﻦ ﺃﻣﻀﻲ‪ ،‬ﻓﺎﺑﺘﺪﺭﱐ ﻓﺮﺍﺷﺎﻥ‪ ،‬ﻓﺼﺎﺭﺍ ﰊ ﺇﱃ ﺩﺍﺭ ﻗﺪ ﺃﻣﺮ ﱄ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻬﺑﺎ‪ ،‬ﻓﻴﻬﺎ ﻣﻦ‬
‫ﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﻵﻟﺔ‪ ،‬ﻭﺍﳋﺪﻡ‪ ،‬ﲨﻴﻊ ﻣﺎ ﺃﺭﻳﺪ‪ ،‬ﻓﺪﺧﻠﺖ ﻓﻘﲑﺍﹰ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻣﻦ ﺍﳌﻴﺎﺳﲑ‪.‬‬
‫ﺫﻛﺮ ﺍﻷﺻﺒﻬﺎﱐ‪ :‬ﺃﻥ ﺻﻮﺕ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺬﻱ ﻏﻨﺎﻩ‪ ،‬ﻻ ﻳﻌﺮﻑ ﺇﻻ ﺑﻪ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻓﻠﻮ ﻛﺎﻥ ﱄ ﻗﻠﺒﺎﻥ ﻋﺸﺖ ﺑﻮﺍﺣ ٍﺪ ‪ ...‬ﻭﺧﻠﹼﻔﺖ ﻗﻠﺒﹰﺎ ﰲ ﻫﻮﺍﻙ ﻳﻌﺬﹼﺏ‬
‫ﺏ ‪ ...‬ﻓﻼ ﺍﻟﻌﻴﺶ ﻳﺼﻔﻮ ﱄ ﻭﻻ ﺍﳌﻮﺕ ﻳﻘﺮﺏ‬ ‫ﺐ ﻣﻌﺬﹼ ﹴ‬
‫ﻭﻟﻜﻨّﲏ ﺃﺣﻴﺎ ﺑﻘﻠ ﹴ‬
‫ﺗﻌﻠﹼﻤﺖ ﺃﺳﺒﺎﺏ ﺍﻟﺮّﺿﺎ ﺧﻮﻑ ﺳﺨﻄﻬﺎ ‪ ...‬ﻭﻋﻠﹼﻤﻬﺎ ﺣﺒّﻲ ﳍﺎ ﻛﻴﻒ ﺗﻐﻀﺐ‬
‫ﻭﱄ ﺃﻟﻒ ﻭﺟ ٍﻪ ﻗﺪ ﻋﺮﻓﺖ ﻣﻜﺎﻧﻪ ‪ ...‬ﻭﻟﻜﻦ ﺑﻼ ﻗﻠﺐ ﺇﱃ ﺃﻳﻦ ﺃﺫﻫﺐ‬

‫ﺍﺑﻦ ﻫﺮﻣﺔ ﻳﺘﺤﺪﺙ ﻋﻦ ﺃﻓﻀﺎﻝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ‬

‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺟﻞ ﻻﺑﻦ ﻫﺮﻣﺔ‪ :‬ﲟﺎ ﺍﺳﺘﺤﻖ ﻣﻨﻚ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺃﻥ ﺗﻘﻮﻝ ﻓﻴﻪ ؟‪:‬‬
‫ﺃﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳌﺄﻣﻮﻝ ﺇﻧّﻲ ‪ ...‬ﺃﻏﺺّ ﺣﺬﺍﺭ ﺳﺨﻄﻚ ﺑﺎﻟﻘﺮﺍﺡ‬
‫ﻭﺟﺪﻧﺎ ﻏﺎﻟﺒﹰﺎ ﻛﺎﻧﺖ ﺟﻨﺎﺣﹰﺎ ‪ ...‬ﻭﻛﺎﻥ ﺃﺑﻮﻙ ﻗﺎﺩﻣﺔ ﺍﳉﻨﺎﺡ‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺫﻫﺒﺖ ﺃﻋﺪﺩ ﺻﻨﺎﺋﻌﻪ ﺍﻟﱵ ﺍﺳﺘﺤﻖ ﻬﺑﺎ ﻣﲏ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪ ،‬ﻃﺎﻟﺖ‪ ،‬ﻭﻟﻜﻦ ﺃﺧﱪﻙ ﺑﺄﺻﻐﺮ ﺻﻨﻴﻌﺔ ﻟﻪ ﻋﻨﺪﻱ‪.‬‬
‫ﻛﻨﺖ ﻣﻨﻘﻄﻌﹰﺎ ﺇﻟﻴﻪ ﺑﺎﳌﺪﻳﻨﺔ ﺃﻳﺎﻡ ﻛﺎﻥ ﻳﺘﻮﻻﻫﺎ‪ ،‬ﻓﺄﻏﻨﺎﱐ ﻋﻦ ﺳﻮﺍﻩ‪ ،‬ﰒ ﻋﺰﻝ‪ ،‬ﻓﻈﻨﻨﺖ ﺃﻥ ﺍﻟﻮﺍﱄ ﺳﻴﺤﺴﻦ ﺇﱄ‪ ،‬ﻓﻠﻢ ﻳﱪﱐ‬
‫ﺑﺸﻲﺀ‪ ،‬ﻓﺄﻧﻔﻘﺖ ﻣﺎ ﻛﺎﻥ ﻣﻌﻲ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﱄ ﺷﻲﺀ‪.‬‬
‫ﻓﻘﻠﺖ ﻷﺧﱵ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﻣﺎ ﺗﺮﻳﻦ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺗﻌﺬﺭ ﺍﻟﻘﻮﺕ ؟ ﻗﺎﻟﺖ‪ :‬ﺑﺴﻮﺀ ﺍﺧﺘﻴﺎﺭﻙ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺒﻤﻦ ﺗﺸﲑﻳﻦ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻋﺮﻑ ﻟﻚ ﻏﲑ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﻦ ﱄ ﺑﻪ‪ ،‬ﻭﻫﻮ ﺑﺪﻣﺸﻖ‪ ،‬ﻭﺃﻧﺎ ﺑﺎﳌﺪﻳﻨﺔ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺎ ﺃﻋﻴﻨﻚ ﻋﻠﻰ ﻗﺼﺪﻙ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻓﻌﻠﻲ‪.‬‬
‫ﻓﺒﺎﻋﺖ ﺣﻠﻴﹰﺎ ﻛﺎﻥ ﳍﺎ‪ ،‬ﻭﺍﺷﺘﺮﺕ ﱄ ﺭﺍﺣﻠﺔ‪ ،‬ﻭﺯﻭﺩﺗﲏ‪ ،‬ﻓﻮﺍﻓﻴﺖ ﺩﻣﺸﻖ ﺑﻌﺪ ﺍﺛﻨﱴ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‪ ،‬ﻓﺄﳔﺖ ﻋﺸﺎ ًﺀ ﻋﻠﻰ ﺑﺎﺏ‬
‫ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻭﻋﻘﻠﺖ ﺭﺍﺣﻠﱵ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺤﻄﻄﺖ ﻓﻴﻪ ﺭﺣﻠﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻰ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻭﺟﻠﺲ ﻳﺴﺒﺢ‪ ،‬ﺣﻮﻝ ﻭﺟﻬﻪ ﺇﱃ ﺟﻠﺴﺎﺋﻪ‪ ،‬ﻓﻨﻈﺮ ﺇﱃ ﺭﺣﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﳌﻦ ﻫﺬﺍ؟ ﻓﻮﺛﺒﺖ‪ ،‬ﻭﻗﺒﻠﺖ‬
‫ﻳﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻋﺒﺪﻙ ﺍﺑﻦ ﻫﺮﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺧﱪﻙ ﻳﺎ ﺃﺑﺎ ﺇﺳﺤﺎﻕ ؟ ﻓﻘﻠﺖ‪ :‬ﺷﺮ ﺧﱪ‪ ،‬ﺑﻌﺪﻙ ‪ -‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ ‪ -‬ﺗﻼﻋﺒﺖ ﰊ ﺍﶈﻦ‪ ،‬ﻭﺟﻔﺎﱐ ﺍﻟﺼﺪﻳﻖ‪ ،‬ﻭﻧﺒﺎ ﰊ‬
‫ﺍﻟﻮﻃﻦ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﻣﻌﻮ ﹰﻻ ﺇﻻ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺃﺟﺎﺑﲏ ﺇﻻ ﺑﺪﻣﻮﻋﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﺑﻠﻎ ﺑﻚ ﺍﳉﻬﺪ ﺇﱃ ﻣﺎ ﺫﻛﺮﺕ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻱ ﻭﺍﷲ‪ ،‬ﻭﻣﺎ ﺃﺧﻔﻴﻪ ﻋﻨﻚ‬
‫ﺃﻛﺜﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺳﻜﻦ‪ ،‬ﻭﻻ ﺗﺮﻉ‪.‬‬
 ‫ﰒ ﺇﻧﻪ ﻧﻈﺮ ﺇﱃ ﻓﺘﻴﺔ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻛﺄﻬﻧﻢ ﺍﻟﺼﻘﻮﺭ‪ ،‬ﻓﻮﺛﺒﻮﺍ‪ ،‬ﻓﺎﺳﺘﺪﻋﻰ ﺃﺣﺪﻫﻢ‪ ،‬ﻭﳘﺲ ﺇﻟﻴﻪ ﺑﺸﻲﺀ‪ ،‬ﻓﻤﻀﻰ ﻣﺴﺮﻋﺎﹰ‪ ،‬ﰒ ﺃﻭﻣﺄ‬
‫ﺇﱃ ﺍﻟﺜﺎﱐ‪ ،‬ﻓﻬﻤﺲ ﺇﻟﻴﻪ ﺑﺸﻲﺀ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻓﻤﻀﻰ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﺍﻷﻭﻝ‪ ،‬ﻭﻣﻌﻪ ﺧﺎﺩﻡ ﻋﻠﻰ ﺭﺃﺳﻪ ﻛﻴﺲ‪ ،‬ﻓﺼﺒﻪ ﰲ ﺣﺠﺮﻱ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮﻩ‪ :‬ﻛﻢ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﺳﺒﻌﻤﺎﺋﺔ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻭﺍﷲ ﻣﺎ ﰲ ﺧﺰﺍﻧﺘﻚ ﻏﲑﻫﺎ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﻋﺒﺪ ﻋﻠﻰ ﻛﺘﻔﻪ ﻛﺎﺭﺓ‪ ،‬ﻓﺼﺒﻬﺎ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺣﻠﻲ ﳐﻠﻊ ﻣﻦ ﺑﻨﺎﺗﻪ ﻭﻧﺴﺎﺋﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺗﺮﻛﺖ ﳍﻦ ﺷﻴﺌﺎﹰ‪ ،‬ﺇﻻ ﺃﺧﺬﺗﻪ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭﻣﻌﻪ ﻏﻼﻣﺎﻥ‪ ،‬ﻣﻌﻬﻤﺎ ﻛﺎﺭﺗﺎﻥ ﻋﻈﻴﻤﺘﺎﻥ ﻣﻦ ﻓﺎﺧﺮ ﺛﻴﺎﺑﻪ‪ ،‬ﻓﻮﺿﻊ ﺫﻟﻚ ﺑﲔ ﻳﺪﻱ‪.‬‬

‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﻫﺮﻣﻪ‪ ،‬ﺃﻧﺎ ﺃﻋﺘﺬﺭ ﺇﻟﻴﻚ ﻣﻦ ﻗﻠﺔ ﻣﺎ ﺣﺒﻮﺗﻚ ﺑﻪ‪ ،‬ﻣﻊ ﺑﻌﺪ ﺍﻟﻌﻬﺪ‪ ،‬ﻭﻃﻮﻝ ﺍﻟﺸﻘﺔ‪ ،‬ﻭﺳﻌﺔ ﺍﻷﻣﻞ‪ ،‬ﻭﻟﻜﻨﻚ‬
‫ﺟﺌﺘﻨﺎ ﰲ ﺁﺧﺮ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻗﺪ ﺗﻘﺴﻤﺖ ﺃﻣﻮﺍﻟﻨﺎ ﺍﳊﻘﻮﻕ‪ ،‬ﻭﻬﻧﺒﺘﻨﺎ ﺃﻳﺪﻱ ﺍﳌﺆﻣﻠﲔ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻋﻨﺪﻧﺎ ﻏﲑ ﻫﺬﻩ ﺍﻟﺼﺒﺎﺑﺔ‪ ،‬ﺁﺛﺮﻧﺎﻙ ﻬﺑﺎ‬
‫ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ‪ ،‬ﻭﺳﻠﻠﻨﺎﻫﺎ ﻟﻚ ﻣﻦ ﺃﻓﻮﺍﻫﻨﺎ‪ ،‬ﻭﱂ ﻗﺪﻣﺖ ﻗﺒﻞ ﻫﺬﺍ ﺍﻹﻋﺴﺎﺭ‪ ،‬ﻷﻋﻄﻴﻨﺎﻙ ﻣﺎ ﻳﻜﻔﻴﻚ‪ ،‬ﻭﻟﻮ ﻋﻠﻤﻨﺎ ﺑﻚ‪ ،‬ﻷﺗﺎﻙ‬
‫ﻋﻔﻮﺍﹰ‪ ،‬ﻭﱂ ﺗﺘﺠﺸﻢ ﺍﳌﺸﻘﺔ‪ ،‬ﻭﱂ ﳓﻮﺟﻚ ﺇﱃ ﺳﻮﺍﻧﺎ‪ ،‬ﻭﺫﻟﻚ ﻣﻨﺎ ﻟﻚ ﺃﺑﺪﺍﹰ‪ ،‬ﻣﺎ ﺑﻘﻴﺖ‪ ،‬ﻓﺄﻗﺴﻢ ﻋﻠﻴﻚ‪ ،‬ﳌﺎ ﺃﺻﺒﺤﺖ ﺇﻻ ﻋﻠﻰ‬
‫ﻇﻬﺮ ﺭﺍﺣﻠﺘﻚ‪ ،‬ﻭﺗﺪﺍﺭﻛﺖ ﺃﻫﻠﻚ‪ ،‬ﻓﺨﻠﺼﺘﻬﻢ ﻣﻦ ﻫﺬﻩ ﺍﶈﻨﺔ‪ ،‬ﻓﻘﻤﺖ ﺇﱃ ﻧﺎﻗﱵ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﻗﺪ ﺿﻌﻔﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻯ ﰲ ﻧﺎﻗﺘﻚ ﺧﲑﺍﹰ‪ ،‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﺃﻋﻄﻪ ﻧﺎﻗﱵ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻓﺠﺊ ﻬﺑﺎ ﺑﺮﺣﻠﻬﺎ‪ ،‬ﻓﻜﺎﻧﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺣﺐ ﺇﱄ ﻣﻦ ﲨﻴﻊ‬
‫ﻣﺎ ﺃﻋﻄﺎﱐ‪ ،‬ﺛﻘﺔ ﺑﺒﻠﻮﻏﻬﺎ‪ ،‬ﰒ ﺩﻋﺎ ﺑﻨﺎﻗﺘﲔ ﺃﺧﺮﻳﲔ‪ ،‬ﻭﺃﻭﻗﺮﳘﺎ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺯﺍﺩﹰﺍ ﻳﻜﻔﻴﲏ ﻟﻄﺮﻳﻘﻲ‪ ،‬ﻭﻭﻫﺐ ﱄ‬
‫ﻋﺒﺪﻳﻦ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍﻥ ﳜﺪﻣﺎﻧﻚ ﰲ ﺍﻟﺴﻘﻲ ﻭﺍﻟﺮﻋﻲ‪ ،‬ﻓﺈﻥ ﺷﺌﺖ ﺑﻌﺘﻬﻤﺎ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﺃﺑﻘﻴﺘﻬﻤﺎ‪ ،‬ﺃﻓﺘﻠﻮﻣﲏ ﺃﱐ ﺃﻏﺺ ﺣﺬﺍﺭ ﺳﺨﻄﻪ‬
‫ﺑﺮﻳﻘﻲ ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪.‬‬

‫ﺍﻟﻘﺎﺋﺪ ﻫﺮﲦﺔ ﺑﻦ ﺃﻋﲔ ﻳﺘﺤﺪﺙ ﻋﻤﺎ ﺃﻣﺮﻩ ﺑﻪ ﺍﳍﺎﺩﻱ ﰲ ﻟﻴﻠﺔ ﻣﻮﺗﻪ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ‪ :‬ﺃﻥ ﻫﺮﲦﺔ ﺑﻦ ﺃﻋﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺍﺧﺘﺼﺼﺖ ﲟﻮﺳﻰ ﺍﳍﺎﺩﻱ‪ ،‬ﻭﻛﻨﺖ ‪ -‬ﻣﻊ‬
‫ﺫﻟﻚ ‪ -‬ﺷﺪﻳﺪ ﺍﳊﺬﺭ ﻣﻨﻪ‪ ،‬ﻹﻗﺪﺍﻣﻪ ﻋﻠﻰ ﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﺎﱐ ﻧﺼﻒ ﻬﻧﺎﺭ‪ ،‬ﰲ ﻳﻮﻡ ﺷﺪﻳﺪ ﺍﳊﺮ‪ ،‬ﻗﺒﻞ ﺃﻛﻠﻲ‪ ،‬ﻓﺘﺪﺍﺧﻠﲏ ﻣﻨﻪ ﺭﻋﺐ‪ ،‬ﻭﺑﺎﺩﺭﺕ ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﰲ ﺣﺠﺮﺓ‬
‫ﻣﻦ ﺩﻭﺭ ﺣﺮﻣﻪ‪ ،‬ﻓﺼﺮﻑ ﲨﻴﻊ ﻣﻦ ﻛﺎﻥ ﲝﻀﺮﺗﻪ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺍﺧﺮﺝ ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻋﺪ ﺇﱄ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺟﺰﻋﻲ‪ ،‬ﻓﻔﻌﻠﺖ‪،‬‬
‫ﻭﻋﺪﺕ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﺗﺄﺫﻳﺖ ﻬﺑﺬﺍ ﺍﻟﻜﻠﺐ ﺍﳌﻠﺤﺪ‪ ،‬ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻓﻜﺮ ﻏﲑ ﺗﻀﺮﻳﺐ ﺍﳉﻴﺶ‪ ،‬ﻭﺍﺟﺘﺬﺍﻬﺑﻢ ﺇﱃ ﺻﺎﺣﺒﻪ‬
‫ﻫﺎﺭﻭﻥ‪ ،‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺘﻠﲏ‪ ،‬ﻭﻳﺴﻮﻕ ﺇﻟﻴﻪ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﺃﺭﻳﺪ ﺃﻥ ﲤﻀﻲ ﺍﻟﻠﻴﻠﺔ ﺇﱃ ﻫﺎﺭﻭﻥ‪ ،‬ﻭﺗﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﺬﲝﻪ‪ ،‬ﻭﲡﻴﲏ‬
‫ﺑﺮﺃﺳﻪ‪ ،‬ﺇﻣﺎ ﰲ ﺩﺍﺭﻩ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﲣﺮﺟﻪ ﺑﺮﺳﺎﻟﱵ ﺗﺴﺘﺪﻋﻴﻪ ﺇﱃ ﺣﻀﺮﰐ‪ ،‬ﰒ ﺗﻌﺪﻝ ﺑﻪ ﺇﱃ ﺩﺍﺭﻙ‪ ،‬ﻓﺘﻘﺘﻠﻪ‪ ،‬ﻭﲡﻴﲏ ﺑﺮﺃﺳﻪ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻋﻈﻢ ﻭﺍﺭﺩ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺗﺄﺫﻥ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺍﻟﻜﻼﻡ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺧﻮﻙ‪ ،‬ﻭﺍﺑﻦ ﺃﺑﻴﻚ‪ ،‬ﻭﻟﻪ ﺑﻌﺪﻙ ﺍﻟﻌﻬﺪ‪ ،‬ﻓﻜﻴﻒ ﺗﻜﻮﻥ ﺻﻮﺭﺗﻨﺎ‪ ،‬ﺃﻭ ﹰﻻ ﻋﻨﺪ ﺍﷲ‪ ،‬ﰒ ﻋﻨﺪ ﺍﳉﻴﺶ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﺇﻥ‬
‫ﻓﻌﻠﺖ ﻫﺬﺍ‪ ،‬ﻭﺇﻻ ﺿﺮﺑﺖ ﻋﻨﻘﻚ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺃﺭﻳﺪ ﺇﺫﺍ ﻓﺮﻏﺖ ﻣﻨﻪ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﺃﻥ ﲣﺮﺝ ﻣﻦ ﰲ ﺍﳊﺒﺲ ﻣﻦ ﺍﻟﻄﺎﻟﺒﻴﲔ‪ ،‬ﻓﺘﻀﺮﺏ ﺭﻗﺎﺏ ﺃﻛﺜﺮﻫﻢ‪ ،‬ﻭﺗﻐﺮﻕ‬
 ‫ﺍﻟﺒﺎﻗﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺗﺮﺣﻞ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﺘﺠﻤﻊ ﻣﻦ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ﻣﻦ ﺍﳉﻴﺶ‪ ،‬ﻓﺘﺨﺮﺝ ﻣﻦ ﻬﺑﺎ ﻣﻦ ﺍﻟﻌﺒﺎﺳﻴﲔ‪ ،‬ﻭﺷﻴﻌﺘﻬﻢ‪ ،‬ﻭﻋﻤﺎﻟﻨﺎ‪،‬‬
‫ﻭﺍﳌﺘﺼﺮﻓﲔ‪ ،‬ﰒ ﺗﻀﺮﻣﻬﺎ ﺑﺎﻟﻨﺎﺭ‪ ،‬ﺣﱴ ﻻ ﻳﺒﻘﻰ ﻓﻴﻬﺎ ﺟﺪﺍﺭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻫﺬﺍ ﺃﻣﺮ ﻋﻈﻴﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺆﻻﺀ ﺃﻋﺪﺍﺅﻧﺎ‪ ،‬ﻭﺷﻴﻌﺔ ﺁﻝ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﻛﻞ ﺁﻓﺔ ﺗﺮﺩ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻬﻲ ﻣﻦ ﺟﻬﺘﻬﻢ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﱪﺡ ﻣﻦ ﻣﻜﺎﻧﻚ ﺇﱃ ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﻟﺘﻤﻀﻲ ﺇﱃ ﻫﺎﺭﻭﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻭﻬﻧﺾ ﻋﻦ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﺩﺧﻞ ﺇﱃ ﺩﻭﺭ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﻜﺎﱐ‪ ،‬ﻻ ﺃﺷﻚ ﺃﻧﻪ ﻗﺪ ﻗﺒﺾ ﻋﻠﻲ ﻟﻴﻘﺘﻠﲏ‪ ،‬ﻭﻳﺪﺑﺮ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‬
‫ﻋﻠﻰ ﻳﺪ ﻏﲑﻱ‪ ،‬ﳌﺎ ﺃﻇﻬﺮﺕ ﻟﻪ ﻣﻦ ﺍﳉﺰﻉ ﻋﻨﺪ ﻛﻞ ﺑﺎﺏ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﻟﺘﺨﻄﺌﺔ ﻟﺮﺃﻳﻪ‪ ،‬ﻭﺍﻻﻣﺘﻨﺎﻉ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻭﻗﺪ ﻋﻠﻢ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﱐ ﻣﺎ ﺃﺟﺒﺘﻪ ﺇﻻ ﻋﻠﻰ ﺃﻥ ﺃﺧﺮﺝ ﻣﻦ ﺣﻀﺮﺗﻪ‪ ،‬ﻓﺄﺭﻛﺐ ﻓﺮﺳﻲ ﻣﻦ ﺑﺎﺑﻪ‪ ،‬ﻭ ﺃﳊﻖ ﺑﻄﺮﻑ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﻓﺎﺭﻕ‬
‫ﲨﻴﻊ ﻧﻌﻤﱵ‪ ،‬ﻓﺄﻛﻮﻥ ﲝﻴﺚ ﻻ ﻳﺼﻞ ﺇﱄ‪ ،‬ﺣﱴ ﺃﻣﻮﺕ‪ ،‬ﺃﻭ ﳝﻮﺕ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻋﺘﻘﻠﲏ‪ ،‬ﻭﺩﺧﻞ ﺩﺍﺭ ﺍﳊﺮﻡ‪ ،‬ﱂ ﺃﺷﻚ ﰲ ﺃﻧﻪ ﻗﺪ ﻓﻄﻦ ﻟﻐﺮﺿﻲ‪ ،‬ﻭﺃﻧﻪ ﺳﻴﻘﺘﻠﲏ‪ ،‬ﻟﺌﻼ ﻳﻔﺸﻮ ﺍﻟﺴﺮ‪ ،‬ﻓﻮﺭﺩﺕ ﻋﻠﻲ ﺷﺪﺓ‬
‫ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻏﻠﺒﺖ ﻋﻠﻲ‪ ،‬ﻓﻄﺮﺣﺖ ﻧﻔﺴﻲ ﰲ ﺍﳊﺮ ﻣﻐﻤﻮﻣﺎﹰ‪ ،‬ﺟﺎﺋﻌﺎﹰ‪ ،‬ﻋﻠﻰ ﻋﺘﺒﺔ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﳕﺖ‪.‬‬
‫ﻓﻤﺎ ﺍﻧﺘﺒﻬﺖ ﺇﻻ ﲞﺎﺩﻡ ﻗﺪ ﺃﻳﻘﻈﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺟﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻨﻈﺮﺕ ﺍﻟﻮﻗﺖ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﺎ ﷲ‪ ،‬ﻋﺰﻡ ﻭﺍﷲ ﻋﻠﻰ ﻗﺘﻠﻲ‪ ،‬ﻓﻤﺸﻴﺖ ﻣﻌﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﺸﺎﻫﺪ‪ ،‬ﺇﱃ ﳑﺮﺍﺕ ﲰﻌﺖ ﻣﻨﻬﺎ ﻛﻼﻡ ﺍﻟﻨﺴﺎﺀ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺰﻡ ﻋﻠﻰ ﻗﺘﻠﻲ ﲝﺠﺔ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻣﻦ ﺃﺫﻥ ﻟﻚ ﰲ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺣﺮﻣﻲ‪ ،‬ﻭﻳﻌﺘﻞ ﻋﻠﻲ ﺑﺬﻟﻚ‪ ،‬ﻓﻮﻗﻔﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳋﺎﺩﻡ‪ :‬ﺍﺩﺧﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﺩﺧﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺩﺧﻞ‪ ،‬ﻭﳛﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﻮﺫﺍ ﺃﲰﻊ ﺻﻮﺕ ﺍﳊﺮﻡ‪ ،‬ﻭﻻ ﳚﻮﺯ ﱄ ﺃﻥ ﺃﺩﺧﻞ‪.‬‬
‫ﻓﺠﺬﺑﲏ‪ ،‬ﻓﺼﺤﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺩﺧﻠﺖ‪ ،‬ﻭﻟﻮ ﺿﺮﺑﺖ ﻋﻨﻘﻲ‪ ،‬ﺃﻭ ﺃﲰﻊ ﻛﻼﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺑﺎﻹﺫﻥ ﱄ‪.‬‬
‫ﻭﺇﺫﺍ ﺍﻣﺮﺃﺓ ﺗﺼﻴﺢ‪ :‬ﻭﻳﻠﻚ ﻳﺎ ﻫﺮﲦﺔ‪ ،‬ﺃﻧﺎ ﺍﳋﻴﺰﺭﺍﻥ‪ ،‬ﻭﻗﺪ ﺣﺪﺙ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﺍﺳﺘﺪﻋﻴﺘﻚ ﻟﻪ‪ ،‬ﻓﺎﺩﺧﻞ‪.‬‬

‫ﻓﺘﺤﲑﺕ‪ ،‬ﻭﺩﺧﻠﺖ‪ ،‬ﻭﺇﺫﺍ ﺳﺘﺎﺭﺓ ﳑﺪﻭﺩﺓ‪ ،‬ﻓﻘﻴﻞ ﱄ ﻣﻦ ﻭﺭﺍﺋﻬﺎ‪ :‬ﺇﻥ ﻣﻮﺳﻰ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻭﺃﺭﺍﺣﻚ ﺍﷲ ﻣﻨﻪ‪ ،‬ﻭﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ‪،‬‬
‫ﻓﺎﻧﻈﺮ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺗﻴﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﺴﺠﻰ ﻋﻠﻰ ﻓﺮﺍﺷﻪ‪ ،‬ﻓﻤﺴﺴﺖ ﻗﻠﺒﻪ‪ ،‬ﻭﳎﺴﻪ‪ ،‬ﻭﻣﻨﺎﺧﺮﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﻴﺖ ﺑﻼ ﺷﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻛﺎﻥ ﺧﱪﻩ ؟ ﻓﻘﺎﻟﺖ ﱄ ﺍﳋﻴﺰﺭﺍﻥ‪ :‬ﻛﻨﺖ ﲝﻴﺚ ﺃﲰﻊ ﺧﻄﺎﺑﻪ ﻟﻚ ﰲ ﺃﻣﺮ ﺍﺑﲏ ﻫﺎﺭﻭﻥ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻄﺎﻟﺒﻴﲔ‪ ،‬ﻭﺃﻫﻞ‬
‫ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻲ‪ ،‬ﺍﺳﺘﻌﻄﻔﺘﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻻ ﻳﻔﻌﻞ ﺷﻴﺌﺎﹰ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺼﺎﺡ ﻋﻠﻲ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﺭﻓﻖ ﺑﻪ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﻛﺸﻔﺖ ﻟﻪ ﺛﺪﻳﻲ‪ ،‬ﻭﺷﻌﺮﻱ‪ ،‬ﻭﺑﻜﻴﺖ‪ ،‬ﻭﲤﺮﻏﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻧﺎﺷﺪﺗﻪ ﺍﷲ ﺃﻥ ﻻ ﻳﻔﻌﻞ‪ ،‬ﻓﺎﻧﺘﻬﺮﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺌﻦ ﱂ‬
‫ﲤﺴﻜﻲ‪ ،‬ﻷﺿﺮﺑﲏ ﻋﻨﻘﻚ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺨﻔﺘﻪ‪ ،‬ﻭﻗﻤﺖ‪ ،‬ﻓﺼﻔﻔﺖ ﻗﺪﻣﻲ ﰲ ﺍﶈﺮﺍﺏ‪ ،‬ﺃﺻﻠﻲ‪ ،‬ﻭﺃﺑﻜﻲ‪ ،‬ﻭﺃﺩﻋﻮ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻨﺬ ﺳﺎﻋﺔ‪ ،‬ﻃﺮﺡ ﻧﻔﺴﻪ ﻋﻠﻰ ﻓﺮﺷﻪ ﻟﻴﻨﺎﻡ‪ ،‬ﻓﺸﺮﻕ‪ ،‬ﻓﺘﺪﺍﺭﻛﻨﺎﻩ ﺑﻜﻮﺯ ﻣﺎﺀ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺷﺮﻗﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻠﻒ‪ ،‬ﻓﺎﻣﺾ‬
‫ﺇﱃ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻭﻋﺮﻓﻪ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻭﺍﻣﻀﻴﺎ ﺇﱃ ﻫﺎﺭﻭﻥ‪ ،‬ﻭﺟﻴﺌﺎ ﺑﻪ ﻗﺒﻞ ﺍﻧﺘﺸﺎﺭ ﺍﳋﱪ‪ ،‬ﻭﺟﺪﺩﺍ ﻟﻪ ﺍﻟﺒﻴﻌﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻭﺟﺌﺖ ﺑﺎﻟﺮﺷﻴﺪ‪ ،‬ﻓﻤﺎ ﺃﺻﺒﺤﻨﺎ ﺇﻻ ﻭﻗﺪ ﻓﺮﻏﻨﺎ ﻣﻦ ﺑﻴﻌﺘﻪ‪ ،‬ﻭﺍﺳﺘﻘﺎﻡ ﺃﻣﺮﻩ‪ ،‬ﻭﺗﻮﻃﺄﺕ ﺍﳋﻼﻓﺔ ﻟﻪ‪ ،‬ﻭﻛﻔﺎﱐ ﺍﷲ‬
 ‫ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻟﻨﺎﺱ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺃﻇﻠﻨﺎ ﻣﻦ ﻣﻜﺮﻭﻩ ﻣﻮﺳﻰ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺳﺒﺐ ﺍﺧﺘﺼﺎﺻﻲ ﺍﻟﻌﻈﻴﻢ ﺑﺎﻟﺮﺷﻴﺪ‪ ،‬ﻭﺗﻀﺎﻋﻒ ﻧﻌﻤﱵ‬
‫ﻭﳏﻠﻲ ﻋﻨﺪﻩ‪.‬‬

‫ﺩﻫﺎﺀ ﻋﺒﺪﻭﻥ ﺃﺧﻲ ﺻﺎﻋﺪ ﺑﻦ ﳐﻠﺪ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﻳﺪ ﺻﺎﻋﺪ ﺑﻦ ﳐﻠﺪ ﺿﻤﺎﻧﺎﺕ ﻛﺜﲑﺓ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻌﺎﻣﻠﺘﻪ ﻣﻊ ﺃﰊ ﻧﻮﺡ ﻋﻴﺴﻰ ﺑﻦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﻛﺎﻥ ﺻﺎﻋﺪ ﻣﻦ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﺤﻀﺮ ﺻﺎﻋﺪ ﺑﲔ ﻳﺪﻱ ﺃﰊ ﻧﻮﺡ‪ ،‬ﳛﺎﺳﺒﻪ ﰲ ﺃﻣﻮﺍﻝ ﻭﺟﺒﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺠﺮﺕ ﺑﻴﻨﻬﻤﺎ ﻣﻨﺎﻇﺮﺍﺕ‪ ،‬ﻓﺸﺘﻢ ﻓﻴﻬﺎ ﺃﺑﻮ ﻧﻮﺡ‬
‫ﺻﺎﻋﺪﺍﹰ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺻﺎﻋﺪ‪ ،‬ﻣﺜﻞ ﻣﺎ ﻗﺎﻟﻪ ﻟﻪ‪.‬‬
‫ﻓﺎﺳﺘﻌﻈﻢ ﺍﳊﺎﺿﺮﻭﻥ ﺫﻟﻚ‪ ،‬ﻭﺍﺳﺘﺨﻔﻮﺍ ﺑﺼﺎﻋﺪ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻳﺎ ﳎﻨﻮﻥ‪ ،‬ﻣﺎ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ؟ ﻗﺘﻠﺖ ﻧﻔﺴﻚ‪ ،‬ﰒ ﺃﻗﺎﻣﻮﻩ‪،‬‬
‫ﻭﺧﻠﺼﻮﻩ ﻣﻦ ﺃﰊ ﻧﻮﺡ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﳎﻨﻮﻥ‪ ،‬ﱂ ﻳﺪﺭ ﻣﺎ ﺧﺮﺝ ﻣﻦ ﺭﺃﺳﻪ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻻ ﻳﺪﺭﻱ ﻣﺎ ﻳﺼﻨﻊ ﻓﻴﻤﺎ ﻧﺰﻝ ﺑﻪ‪ ،‬ﻓﺤﺪﺙ ﺃﺧﺎﻩ ﻋﺒﺪﻭﻥ ﲟﺎ ﺟﺮﻯ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﱂ ﺗﻄﻌﲏ‪ ،‬ﻗﺒﺾ ﻋﻠﻴﻚ ﰲ ﻏﺪ‪ ،‬ﻭﻃﺎﻟﺒﻚ ﻣﻦ ﺍﳌﺼﺎﺩﺭﺓ ﲟﺎ ﻻ ﻳﻔﻲ ﺑﻪ ﺣﺎﻟﻚ‪ ،‬ﻭﻻ ﺣﺎﻝ ﲨﻴﻊ ﺃﻫﻠﻚ‪ ،‬ﻭﻗﺘﻠﻚ‬
‫‪ -‬ﺑﻼ ﺷﻚ ‪ -‬ﺗﺸﻔﻴﹰﺎ‪.‬‬
‫ﻗﺎﻝ ﻟﻪ ﺻﺎﻋﺪ‪ :‬ﻓﻤﺎ ﺍﻟﺮﺃﻱ ؟ ﻗﺎﻝ‪ :‬ﻛﻢ ﻋﻨﺪﻙ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﺻﺪﻗﲏ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲬﺴﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﻄﻴﺐ ﻧﻔﺴﻚ ﺃﻥ ﺗﺘﻌﺮﻯ ﻋﻨﻬﺎ‪ ،‬ﻭﲢﺮﺱ ﺩﻣﻚ‪ ،‬ﻭﻣﺎ ﻳﺒﻘﻰ ﻣﻦ ﺣﺎﻟﻚ ﻭﺿﻴﺎﻋﻚ ؟ ﺃﻡ ﻻ ﺗﺴﻤﺢ ﺑﺬﻟﻚ‪ ،‬ﻓﺘﺆﺧﺬ‬
‫ﻣﻨﻚ ﲢﺖ ﺍﳌﻘﺎﺭﻉ‪ ،‬ﻭﺗﺬﻫﺐ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻨﻌﻤﺔ ﻛﻠﻬﺎ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﺗﻌﺮﻳﺖ ﻋﻨﻬﺎ‪ ،‬ﻛﻲ ﺗﺒﻘﻰ ﻧﻔﺴﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺩﻓﻊ ﺇﱄ ﻣﻨﻬﺎ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻓﺤﻤﻠﻬﺎ ﻋﺒﺪﻭﻥ‪ ،‬ﻭﺃﺗﻰ ﺣﺎﺟﺐ ﻣﻮﺳﻰ ﺑﻦ ﺑﻐﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﻟﻌﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻭﺻﻠﲏ ﺇﱃ ﻓﻼﻥ ﺍﳋﺎﺩﻡ‪،‬‬
‫ﻭﻛﺎﻥ ﻫﺬﺍ ﺧﺎﺩﻣﻪ ﺍﻟﺬﻱ ﻳﺘﻌﺸﻘﻪ ﻣﻮﺳﻰ‪ ،‬ﻭﻳﻄﻴﻌﻪ ﰲ ﻛﻞ ﺃﻣﻮﺭﻩ‪ ،‬ﻭﻣﻮﺳﻰ ﺇﺫ ﺫﺍﻙ ﻫﻮ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻛﺘﺒﺘﻪ ﻛﺎﻟﻮﺯﺍﺭﺓ‪،‬‬
‫ﻭﺍﻷﻣﻮﺭ ﰲ ﻳﺪﻩ‪ ،‬ﻭﺍﳋﻠﻴﻔﺔ ﰲ ﺣﺠﺮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬ ﺍﳊﺎﺟﺐ ﺫﻟﻚ‪ ،‬ﻭﺃﻭﺻﻠﻪ ﺇﱃ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺄﺣﻀﺮﻩ ﺍﻟﻌﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺧﺬ ﻫﺬﻩ‪ ،‬ﻭﺃﻭﺻﻠﲏ ﺇﱃ ﺍﻷﻣﲑ‬
‫ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺃﻋﲏ ﻋﻠﻴﻪ ﰲ ﺣﺎﺟﺔ ﺃﺭﻳﺪ ﺃﻥ ﺃﺳﺄﻟﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﻣﺸﻮﺭﺓ ﺃﺷﲑ ﻬﺑﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻭﺻﻠﻪ ﺍﳋﺎﺩﻡ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﺳﻌﻰ ﺇﻟﻴﻪ ﺑﻜﺘﺎﺑﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﻬﻧﺒﻮﻙ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻣﺎﻟﻚ‪ ،‬ﻭﺃﺧﺮﺑﻮﺍ ﺿﻴﺎﻋﻚ‪ ،‬ﻭﺃﺧﻲ ﳚﻌﻞ ﻛﺘﺎﺑﺘﻚ‬
‫ﺃﺟﻞ ﻣﻦ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻳﻐﻠﺐ ﻟﻚ ﻋﻠﻰ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻳﻮﻓﺮ ﻋﻠﻴﻚ ﻛﺬﺍ‪ ،‬ﻭﳛﻤﻞ ﺇﻟﻴﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﲬﺴﲔ‬
‫ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻋﻴﻨﺎﹰ‪ ،‬ﻫﺪﻳﺔ ﻟﻚ‪ ،‬ﻻ ﻳﺮﻳﺪ ﻋﻨﻬﺎ ﻣﻜﺎﻓﺄﺓ‪ ،‬ﻭﻻ ﻳﺮﲡﻌﻬﺎ ﻣﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﺗﺴﺘﻜﺘﺒﻪ‪ ،‬ﻭﲣﻠﻊ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ :‬ﺃﻓﻜﺮ ﰲ ﻫﺬﺍ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﰲ ﻫﺬﺍ ﻓﻜﺮ‪ ،‬ﻭﺃﱀ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳋﺎﺩﻡ‪ :‬ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﺣﺪ ﺟﺎﺀﻩ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻓﺮﺩﻩ ؟ ﻭﻛﺎﺗﺐ ﺑﻜﺎﺗﺐ‪ ،‬ﻓﺄﺟﺎﺑﻪ ﻣﻮﺳﻰ‪ ،‬ﻭﺃﻧﻌﻢ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪﻭﻥ‪ :‬ﻓﺘﺴﺘﺪﻋﻲ ﺃﺧﻲ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺗﺸﺎﻓﻬﻪ ﺑﺬﻟﻚ‪ ،‬ﻓﺄﻧﻔﺬ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻭﻗﺮﺭ ﻋﻠﻴﻪ ﺫﻟﻚ‪ ،‬ﻭﺑﺎﺕ ﻋﺒﺪﻭﻥ ﰲ‬
‫ﺍﻟﺪﺍﺭ ﻟﺘﺼﺤﻴﺢ ﺍﳌﺎﻝ‪ ،‬ﻓﻮﻓﺎﻩ‪.‬‬
‫ﻭﺑﻜﺮ ﺻﺎﻋﺪ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻴﻪ ﻟﻜﺘﺎﺑﺘﻪ‪ ،‬ﻭﺃﺭﻛﺐ ﺍﳉﻴﺶ ﻛﻠﻪ ﰲ ﺧﺪﻣﺘﻪ‪ ،‬ﻭﺍﻧﻘﻠﺒﺖ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﺑﻈﻬﻮﺭ ﺍﳋﱪ‪.‬‬
 ‫ﻓﺒﻜﺮ ﺑﻌﺾ ﺍﳌﺘﺼﺮﻓﲔ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻭﻛﺎﻥ ﺻﺪﻳﻘﹰﺎ ﻷﰊ ﻧﻮﺡ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﺧﻠﻊ ﻋﻠﻰ ﺻﺎﻋﺪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻷﻱ ﺷﻲﺀ ؟ ﻓﻘﺎﻝ‪ :‬ﺗﻘﻠﺪ ﻛﺘﺎﺑﺔ ﻣﻮﺳﻰ ﺑﻦ ﺑﻐﺎ‪ ،‬ﻓﺎﺳﺘﻌﻈﻢ ﺫﻟﻚ‪.‬‬
‫ﻭﺭﻛﺐ ﰲ ﺍﳊﺎﻝ‪ ،‬ﺇﱃ ﺃﰊ ﻧﻮﺡ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻋﺮﻓﺖ ﺧﱪ ﺻﺎﻋﺪ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺍﻟﻜﻠﺐ‪ ،‬ﻗﺪ ﺑﻠﻐﻚ ﻣﺎ ﻋﺎﻣﻠﲏ ﺑﻪ‪ ،‬ﻭﺍﷲ ﻷﻓﻌﻠﻦ ﺑﻪ‪ ،‬ﻭﻷﺻﻨﻌﻦ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﻧﺎﺋﻢ ؟ ﻟﻴﺲ ﻫﺬﺍ ﺃﺭﺩﺕ‪ ،‬ﻗﺪ ﻭﱄ ﺍﻟﺮﺟﻞ ﻛﺘﺎﺑﺔ ﺍﻷﻣﲑ ﻣﻮﺳﻰ ﺑﻦ ﺑﻐﺎ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﻛﺐ ﻣﻌﻪ ﺍﳉﻴﺶ‬
‫ﺑﺄﺳﺮﻫﻢ ﺇﱃ ﺩﺍﺭﻩ‪.‬‬

‫ﻓﻘﺎﻝ ﺃﺑﻮ ﻧﻮﺡ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻣﺎ ﻇﻨﻨﺘﻪ‪ ،‬ﺑﺎﺕ ﺧﺎﺋﻔﹰﺎ ﻣﻨﺎ‪ ،‬ﻓﺄﺻﺒﺤﻨﺎ ﺧﺎﺋﻔﲔ ﻣﻨﻪ‪ ،‬ﻓﻤﺎ ﺍﻟﺮﺃﻱ ﻋﻨﺪﻙ ؟ ﻗﺎﻝ‪ :‬ﺃﻥ ﺃﺻﻠﺢ ﺑﻴﻨﻜﻤﺎ‬
‫ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﺮﻛﺐ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ ﺇﱃ ﺻﺎﻋﺪ‪ ،‬ﻓﻬﻨﺄﻩ‪ ،‬ﻭﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺃﻥ ﻳﺼﺎﱀ ﺃﺑﺎ ﻧﻮﺡ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﺑﻼ ﺯﻭﺟﺔ‪ ،‬ﻭﺃﻧﺎ ﺃﺟﻌﻠﻚ‬
‫ﺻﻬﺮﻩ‪ ،‬ﻭﺗﻌﺘﻀﺪ ﺑﻪ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻗﺪ ﻧﺼﺮﺕ ﻋﻠﻴﻪ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺗﻌﻠﻢ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﳏﻠﻪ‪ ،‬ﻭﳏﻞ ﻣﺼﺎﻫﺮﺗﻪ ﻭﻣﻮﺩﺗﻪ‪ ،‬ﻭﱂ ﻳﺪﻋﻪ‪،‬‬
‫ﺣﱴ ﺃﺟﺎﺏ ﺇﱃ ﺍﻟﺼﻠﺢ ﻭﺍﳌﺼﺎﻫﺮﺓ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻓﺘﺮﻛﺐ ﻣﻌﻲ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﻧﻪ ﺃﺑﻮ ﺍﻟﺒﻨﺖ‪ ،‬ﻭﺍﻟﺰﻭﺝ ﻳﻘﺼﺪ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﻟﻮﻻ ﺫﺍﻙ ﳉﺎﺀﻙ‪.‬‬
‫ﻓﺤﻤﻠﻪ ﻣﻦ ﻳﻮﻣﻪ ﺇﱃ ﺃﰊ ﻧﻮﺡ‪ ،‬ﻭﺍﺻﻄﻠﺤﺎ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﻌﻘﺪ ﰲ ﺍﳊﺎﻝ ﺑﻴﻨﻬﻤﺎ ﰲ ﺫﻟﻚ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﺯﻭﺝ ﺃﺑﻮ ﻧﻮﺡ ﺍﺑﻨﺘﻪ ﺍﻷﺧﺮﻯ‬
‫ﺑﺎﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﳐﻠﺪ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﺑﺎ ﻋﻴﺴﻰ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺑﻨﺖ ﺃﰊ ﻧﻮﺡ‪ ،‬ﺻﺎﺣﺐ ﺑﻴﺖ ﻣﺎﻝ ﺍﻹﻋﻄﺎﺀ‪ ،‬ﰒ ﺗﻘﻠﺪ‬
‫ﺯﻣﺎﻡ ﺩﻳﻮﺍﻥ ﺍﳉﻴﺶ ﻟﻌﻤﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﻜﺎﻧﺖ ﻛﺘﺎﺑﺔ ﺻﺎﻋﺪ ﳌﻮﺳﻰ‪ ،‬ﻭﻣﺼﺎﻫﺮﺗﻪ ﻷﰊ ﻧﻮﺡ‪ ،‬ﺃﻭﻝ ﻣﺮﺗﺒﺔ ﻋﻈﻴﻤﺔ‬
‫ﺑﻠﻐﻬﺎ‪ ،‬ﻭﺗﻘﻠﺒﺖ ﺑﻪ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﺣﱴ ﺑﻠﻎ ﺍﻟﻮﺯﺍﺭﺓ‪.‬‬
‫ﺯﻭﺭ ﻣﻨﺎﻣﹰﺎ ﻓﺠﺎﺀ ﻣﻄﺎﺑﻘﹰﺎ ﻟﻠﺤﻘﻴﻘﺔ‬
‫ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺮﻳﺶ‪ :‬ﺻﺤﺒﺖ ﻋﻠﻲ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﻭﻫﻮ ﻳﺘﻘﻠﺪ ﺷﲑﺍﺯ‪ ،‬ﻣﻦ ﻗﺒﻞ ﻋﻤﺮﻭ‬
‫ﺑﻦ ﺍﻟﻠﻴﺚ ﺍﻟﺼﻔﺎﺭ‪ ،‬ﻓﺼﺎﺩﺭ ﺍﳌﺘﺼﺮﻓﲔ ﻋﻠﻰ ﺃﻣﻮﺍﻝ ﺃﻟﺰﻣﻬﻢ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﻜﻨﺖ ﳑﻦ ﺃﺧﺬ ﺧﻄﻪ ﻋﻦ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﺗﻮﻟﻴﺘﻪ‪ ،‬ﺑﺜﻤﺎﻧﲔ‬
‫ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﺩﻳﺖ ﻣﻨﻬﺎ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﺩﺭﺟﺖ ﺣﺎﱄ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﱄ ﺷﻲﺀ ﰲ ﺍﻟﺪﻧﻴﺎ ﻏﲑ ﺩﺍﺭﻱ ﺍﻟﱵ ﺃﺳﻜﻨﻬﺎ‪ ،‬ﻭﻻ ﻗﺪﺭ‬
‫ﻟﺜﻤﻨﻬﺎ ﻓﻴﻤﺎ ﺑﻘﻲ ﻋﻠﻲ‪ ،‬ﻓﻠﻢ ﺃﺩﺭ ﻣﺎ ﺃﺻﻨﻊ‪.‬‬
‫ﻼ ﺣﺮﹰﺍ ﺳﻠﻴﻢ ﺍﻟﺼﺪﺭ‪ ،‬ﻓﺮﻭﻳﺖ ﻟﻪ ﺭﺅﻳﺎ‪ ،‬ﺃﲨﻌﺖ ﻋﻠﻰ ﺃﻥ ﺃﻟﻘﺎﻩ ﻬﺑﺎ‪ ،‬ﻭﺃﺟﻌﻠﻬﺎ‬ ‫ﻭﻓﻜﺮﺕ‪ ،‬ﻓﻮﺟﺪﺕ ﻋﻠﻲ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﺭﺟ ﹰ‬
‫ﺳﺒﺒﺎﹰ ﻟﺸﻜﻮﻯ ﺣﺎﱄ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻟﺘﻮﺻﻞ ﺇﱃ ﺍﳋﻼﺹ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺣﻔﻈﺖ ﺍﻟﺮﺅﻳﺎ‪.‬‬
‫ﻓﺎﺣﺘﻠﺖ ﲬﺴﲔ ﺩﺭﳘﺎﹰ‪ ،‬ﻭﺑﻜﺮﺕ ﺇﻟﻴﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺪﻗﻘﺖ ﺑﺎﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺎﺟﺒﻪ‪ ،‬ﻣﻦ ﺧﻠﻒ ﺍﻟﺒﺎﺏ‪ :‬ﻣﻦ ﺃﻧﺖ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺮﻳﺶ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ؟ ﻗﻠﺖ‪ :‬ﻣﻬﻢ‪ ،‬ﻓﻔﺘﺢ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﻓﺸﻜﻮﺕ ﺇﻟﻴﻪ ﺣﺎﱄ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻫﺬﻩ ﲬﺴﻮﻥ ﺩﺭﳘﺎﹰ‪ ،‬ﻻ ﺃﻣﻠﻚ ﻏﲑﻫﺎ‪ ،‬ﺧﺬﻫﺎ‪ ،‬ﻭﺃﺩﺧﻠﲏ ﻋﻠﻴﻪ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﺎﺛﺮ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺪﺧﻞ‪ ،‬ﻓﺎﺳﺘﺄﺫﻥ ﱄ‪ ،‬ﻭﺗﻠﻄﻒ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻭﺻﻠﲏ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮ ﻳﺴﺘﺎﻙ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻚ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ؟ ﻓﺪﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺑﺸﺎﺭﺓ ﺭﺃﻳﺘﻬﺎ ﺍﻟﺒﺎﺭﺣﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻓﻘﻠﺖ‪ :‬ﺭﺃﻳﺘﻚ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻛﺄﻧﻚ ﲡﻲﺀ ﺇﱃ ﺷﲑﺍﺯ‪ ،‬ﻣﻦ ﺣﻀﺮﺓ ﺍﻷﻣﲑ‪ ،‬ﻭﲢﺘﻚ ﻓﺮﺱ ﺃﺷﻬﺐ ﻋﺎﻝ‪ ،‬ﱂ ﺗﺮ‬
‫ﻋﻴﲏ ﻗﻂ ﺃﺣﺴﻦ ﻣﻨﻪ‪ ،‬ﻭﻋﻠﻴﻚ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﻗﻠﻨﺴﻮﺓ ﺍﻷﻣﲑ‪ ،‬ﻭﰲ ﻳﺪﻙ ﺧﺎﲤﻪ‪ ،‬ﻭﺣﻮﻟﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺇﻧﺴﺎﻥ‪ ،‬ﻣﺎ ﺑﲔ ﻓﺎﺭﺱ‬
‫ﻭﺭﺍﺟﻞ‪ ،‬ﻭﻗﺪ ﺗﻠﻘﻮﻙ‪ ،‬ﻭﺃﻧﺎ ﻓﻴﻬﻢ‪ ،‬ﺇﱃ ﺍﻟﻌﻘﺒﺔ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﻗﺪ ﻟﻘﻴﻚ ﺃﻣﲑ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺘﺮﺟﻞ ﻟﻚ ﻭﺃﻧﺖ ﲡﻮﺯ‪ ،‬ﻭﻃﺮﻳﻘﻚ ﻛﻠﻪ‬
 ‫ﺃﺧﻀﺮ‪ ،‬ﻣﺰﻫﺮ ﺑﺎﻟﻨﻮﺭ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺇﻥ ﺍﻷﻣﲑ‪ ،‬ﻗﺪ ﺍﺳﺘﺨﻠﻔﻚ ﻋﻠﻰ ﲨﻴﻊ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﲑﹰﺍ ﺭﺃﻳﺖ‪ ،‬ﻭﺧﲑﹰﺍ ﻳﻜﻮﻥ‪ ،‬ﻓﻤﺎ ﺗﺮﻳﺪ ؟ ﻓﺸﻜﻮﺕ ﺇﻟﻴﻪ ﺣﺎﱄ‪ ،‬ﻭﺫﻛﺮﺕ ﻟﻪ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﻈﺮ ﻟﻚ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ‪ ،‬ﻭﺗﺆﺩﻱ ﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﺤﻠﻔﺖ ﻟﻪ ﺑﺄﳝﺎﻥ ﺍﻟﺒﻴﻌﺔ‪ ،‬ﺃﻧﻪ ﱂ ﻳﺒﻖ ﱄ ﺇﻻ ﻣﺴﻜﲏ‪ ،‬ﻭﲦﻨﻪ ﺷﻲﺀ ﻳﺴﲑ‪ ،‬ﻭﺑﻜﻴﺖ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﺍﺿﻄﺮﺑﺖ ﲝﻀﺮﺗﻪ‪،‬‬
‫ﻓﺮﲪﲏ‪ ،‬ﻭﻛﺘﺐ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ ﺑﺈﺳﻘﺎﻁ ﻣﺎ ﻋﻠﻲ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻠﻢ ﲤﺾ ﺇﻻ ﺷﻬﻮﺭ‪ ،‬ﺣﱴ ﻛﺘﺐ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻠﻴﺚ‪ ،‬ﺇﱃ ﻋﻠﻲ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﻳﺴﺘﺪﻋﻴﻪ‪ ،‬ﻭﻳﺄﻣﺮﻩ ﲝﻤﻞ ﻣﺎ ﺍﺟﺘﻤﻊ ﻟﻪ ﻣﻦ ﺍﳌﺎﻝ‬
‫ﺻﺤﺒﺘﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﲨﻊ ﻣﻦ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻣﺎ ﱂ ﻳﺴﻤﻊ ﺃﻧﻪ ﺍﺟﺘﻤﻊ ﻗﻂ ﻷﺣﺪ ﻣﻦ ﻣﺎﻝ ﻓﺎﺭﺱ‪ ،‬ﻣﺒﻠﻐﻪ ﺳﺘﻮﻥ ﺃﻟﻒ ﺃﻟﻒ‪ ،‬ﻓﺤﻤﻠﻬﺎ ﻣﻌﻪ ﺇﱃ‬
‫ﻧﻴﺴﺎﺑﻮﺭ‪ ،‬ﻭﺧﺮﺝ ﻋﻤﺮﻭ‪ ،‬ﻓﺘﻠﻘﺎﻩ‪ ،‬ﻭﲨﻴﻊ ﻗﻮﺍﺩﻩ‪.‬‬
‫ﻓﺄﻋﻈﻢ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﺳﺘﺨﻠﻔﻪ ﻋﻠﻰ ﻓﺎﺭﺱ ﻭﺃﻋﻤﺎﳍﺎ‪ ،‬ﺣﺮﺑﺎﹰ‪ ،‬ﻭﺧﺮﺍﺟﺎﹰ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻴﻪ ﺳﻮﺍﺩﺍﹰ‪ ،‬ﻭﲪﻠﻪ ﻋﻠﻰ ﻓﺮﺱ ﺃﺷﻬﺐ ﻋﺎﻝ‪،‬‬
‫ﻭﺩﻓﻊ ﺇﻟﻴﻪ ﺧﺎﲤﻪ‪ ،‬ﻭﺭﺩﻩ ﺇﱃ ﻓﺎﺭﺱ‪.‬‬
‫ﻓﻮﺍﰱ ﰲ ﻭﻗﺖ ﺍﻟﺮ ﺑﻴﻊ‪ ،‬ﻭﱂ ﳛﻞ ﺍﳊﻮﻝ ﻋﻠﻰ ﺭﺅﻳﺎﻱ‪ ،‬ﻭﺧﺮﺝ ﺃﻣﲑ ﺍﻟﺒﻠﺪ‪ ،‬ﻳﺴﺘﻘﺒﻠﻪ ﻋﻠﻰ ﺛﻼﺛﲔ ﻓﺮﺳﺨﺎﹰ‪ ،‬ﻭﺧﺮﺟﺖ ﻓﻠﻘﻴﺘﻪ‬
‫ﻋﻠﻰ ﺍﻟﻌﻘﺒﺔ ﺍﻟﱵ ﺫﻛﺮﻬﺗﺎ ﰲ ﺍﳌﻨﺎﻡ ﺍﳌﻮﺿﻮﻉ‪ ،‬ﻭﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ ﺧﻀﺮﺍﺀ ﺑﺄﻧﻮﺍﺭ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﺣﻮﻟﻪ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﺃﻟﻒ‬
‫ﻓﺎﺭﺱ ﻭﺭﺍﺟﻞ‪ ،‬ﻭﻋﻠﻴﻪ ﻗﻠﻨﺴﻮﺓ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻠﻴﺚ‪ ،‬ﻭﰲ ﻳﺪﻩ ﺧﺎﲤﻪ‪ ،‬ﻭﻋﻠﻴﻪ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻓﺪﻋﻮﺕ ﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ ﺗﺒﺴﻢ‪ ،‬ﻭﺃﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻭﺃﺣﻔﻰ ﰊ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﰒ ﻓﺮﻕ ﺍﳉﻴﺶ ﺑﻴﻨﻨﺎ‪ ،‬ﻓﻠﺤﻘﺘﻪ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﻠﻢ ﺃﺳﺘﻄﻊ ﺍﻟﻘﺮﺏ ﻣﻨﻪ‬
‫ﻟﻜﺜﺮﺓ ﺍﻟﺪﻭﺍﺏ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ‪ ،‬ﻭﺑﺎﻛﺮﺗﻪ ﰲ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳊﺎﺟﺐ‪ :‬ﻣﻦ ﺃﻧﺖ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺮﻳﺶ‪ ،‬ﻓﺄﺩﺧﻠﲏ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﻳﺴﺘﺎﻙ‪.‬‬
‫ﻓﻀﺤﻚ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺻﺤﺖ ﺭﺅﻳﺎﻙ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﳊﻤﺪ ﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﱪﺡ ﻣﻦ ﺍﻟﺪﺍﺭ ﺣﱴ ﺃﻧﻈﺮ ﰲ ﺃﻣﺮﻙ‪.‬‬

‫ﻭﻛﺎﻥ ﺑﺎﺭﹰﺍ ﺑﺄﻫﻠﻪ‪ ،‬ﻭﺭﲰﻪ ﺇﺫﺍ ﻭﱄ ﻋﻤ ﻼﹰ‪ ،‬ﺃﻥ ﻻ ﻳﻨﻈﺮ ﰲ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮ ﻧﻔﺴﻪ‪ ،‬ﺣﱴ ﻳﻨﻈﺮ ﰲ ﺃﻣﺮ ﺃﻫﻠﻪ‪ ،‬ﻓﻴﺼﺮﻑ ﻣﻦ ﺻﻠﺢ‬
‫ﻣﻨﻬﻢ ﻟﻠﺘﺼﺮﻑ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻍ‪ ،‬ﻋﺪﻝ ﺇﱃ ﺍﻷﺧﺺ‪ ،‬ﻓﺎﻷﺧﺺ ﻣﻦ ﺣﺎﺷﻴﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻍ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻧﻈﺮ ﰲ ﺃﻣﺮ ﻧﻔﺴﻪ‪.‬‬
‫ﻓﺠﻠﺴﺖ ﰲ ﺍﻟﺪﺍﺭ ﺇﱃ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﻫﻮ ﻳﻨﻈﺮ ﰲ ﺃﻣﺮ ﺃﻫﻠﻪ‪ ،‬ﻭﺍﻟﺘﻮﻗﻴﻌﺎﺕ ﲣﺮﺝ ﺑﺎﻟﺼﻼﺕ ﻭﺍﻷﺭﺯﺍﻕ‪ ،‬ﻭﻛﺘﺐ ﺍﻟﺘﻘﻠﻴﺪﺍﺕ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﺻﺎﺡ ﺍﳊﺎﺟﺐ‪ :‬ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺮﻳﺶ‪ ،‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺩﺧﻠﲏ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﻣﺎ ﻧﻈﺮﺕ ﰲ ﺃﻣﺮ ﺃﺣﺪ ﻏﲑ ﺃﻫﻠﻲ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻣﻨﻬﻢ‪ ،‬ﺑﺪﺃﺕ ﺑﻚ ﻗﺒﻞ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ‪ ،‬ﻓﺎﺣﺘﻜﻢ ﻣﺎ ﺗﺮﻳﺪ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺗﺮﺩ ﻋﻠﻲ ﻣﺎ ﺃﺧﺬﺕ ﻣﲏ‪ ،‬ﻭﺗﻮﻟﻴﲏ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻴﺪﻱ‪.‬‬
‫ﻓﻮﻗﻊ ﱄ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻣﺾ‪ ،‬ﻓﻘﺪ ﺃﻭﻏﺮﺕ ﻟﻚ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﺨﺬ ﺍﺭﺗﻔﺎﻋﻪ ﻛﻠﻪ‪.‬‬
‫ﻓﻜﺎﻥ ﻳﺴﺘﺪﻋﻴﲏ ﻛﻞ ﻣﺪﺓ‪ ،‬ﻭﻻ ﻳﺄﺧﺬ ﻣﲏ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺇﳕﺎ ﻳﻜﺘﺐ ﱄ ﺭﻭﺯﺍﺕ ﻣﻦ ﻣﺎﻝ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻳﺼﻠﺢ ﱄ ﺣﺴﺒﺎﻧﺎﺕ ﳜﻠﺪﻫﺎ‬
‫ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﺄﺭﺟﻊ ﺇﱃ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻓﻜﻨﺖ ﻋﻠﻰ ﺫﻟﻚ ﺇﱃ ﺃﻥ ﺯﺍﻟﺖ ﺃﻳﺎﻣﻪ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﺷﲑﺍﺯ ﻭﻗﺪ ﺍﺟﺘﻤﻊ ﱄ ﻣﺎﻝ ﻋﻈﻴﻢ‪ ،‬ﺻﻮﺩﺭﺕ ﻋﻠﻰ ﺑﻌﻀﻪ‪ ،‬ﻭﺟﻠﺴﺖ‬
‫ﰲ ﺑﻴﱵ‪ ،‬ﻭﻋﻘﺪﺕ ﻧﻌﻤﺔ ﺿﺨﻤﺔ‪ ،‬ﻭﱂ ﺃﺗﺼﺮﻑ ﺇﱃ ﺍﻵﻥ‪.‬‬
 ‫ﺷﺮ ﺍﻟﺴﻠﻄﺎﻥ ﻳﺪﻓﻊ ﺑﺎﻟﺴﺎﻋﺎﺕ‬

‫ﺣﺪﺛﲏ ﺍﺑﻦ ﺃﰊ ﻋﻼﻥ‪ ،‬ﻭﻗﺪ ﺟﺮﻯ ﺣﺪﻳﺚ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﺃﻥ ﺷﺮﻩ ﻳﺪﻓﻊ ﺑﺎﻟﺴﺎﻋﺎﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺭﺩ ﻋﻠﻴﻨﺎ ﺃﺑﻮ ﻳﻮﺳﻒ ﺍﻟﱪﻳﺪﻱ‪،‬‬
‫ﻛﺎﺗﺐ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻳﻄﺎﻟﺒﲏ‪ ،‬ﺃﻧﺎ ﻭﺃﺑﺎ ﳛﲕ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺃﻥ ﻧﻀﻤﻦ ﻣﻨﻪ ﺿﻴﺎﻉ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻭﺷﺪﺩ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﳓﻦ ﳑﺘﻨﻌﻮﻥ‪ .‬ﺇﱃ ﺃﻥ‬
‫ﺃﺧﻠﻰ ﻟﻨﺎ ﳎﻠﺴﻪ ﻳﻮﻡ ﲬﻴﺲ‪ ،‬ﻭﻧﺎﻇﺮﻧﺎ ﻣﻨﺎﻇﺮﺓ ﻃﻮﻳﻠﺔ‪ ،‬ﻭﺷﺪﺩ ﻋﻠﻴﻨﺎ‪ ،‬ﺣﱴ ﻛﺪﻧﺎ ﺃﻥ ﳒﻴﺒﻪ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻴﻨﺎ ﰲ ﺫﻟﻚ ﺿﺮﺭ‬
‫ﻛﺒﲑ‪ ،‬ﻭﺧﺴﺮﺍﻥ ﻇﺎﻫﺮ‪ ،‬ﻟﻮ ﺃﺟﺒﻨﺎﻩ‪.‬‬
‫ﻓﻘﻠﺖ ﻷﰊ ﳛﲕ‪ :‬ﺍﺟﺘﻬﺪ ﺃﻥ ﺗﺪﻓﻊ ﺍﺠﻤﻟﻠﺲ ﺍﻟﻴﻮﻡ‪ ،‬ﻟﻨﻔﻜﺮ ﺇﺫﺍ ﺍﻧﺼﺮﻓﻨﺎ‪ ،‬ﻛﻴﻒ ﻧﻌﻤﻞ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﺑﻮ ﻳﻮﺳﻒ ﳏﺪﺛﹰﺎ ﻃﻴﺐ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﺠﺮﻩ ﺃﺑﻮ ﳛﲕ ﺇﱃ ﺍﶈﺎﺩﺛﺔ‪ ،‬ﻭﺳﻜﺖ ﻟﻪ ﻳﺴﺘﻤﻊ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻋﺎﺩﺓ ﺃﰊ ﻳﻮﺳﻒ ﰲ ﻛﻼﻣﻪ‪ ،‬ﺃﻥ ﻳﻘﻮﻝ ﰲ ﻛﻞ ﻗﻄﻌﺔ ﻣﻦ ﺣﺪﻳﺜﻪ‪ :‬ﺃﻓﻬﻤﺖ ؟ ﻓﻜﺎﻥ ﻛﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ ﻷﰊ ﳛﲕ‪ ،‬ﻗﺎﻝ‬
‫ﻟﻪ‪ :‬ﻻ‪ ،‬ﻓﺄﻋﺎﺩ ﺃﺑﻮ ﻳﻮﺳﻒ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﳜﺮﺝ ﻣﻨﻪ ﺇﱃ ﺣﺪﻳﺚ ﺁﺧﺮ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﻛﺬﻟﻚ ﺇﱃ ﺃﻥ ﲪﻴﺖ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻗﺮﺑﺖ ﻣﻦ ﻣﻮﺿﻌﻨﺎ‪ ،‬ﻓﺮﺟﻊ ﺃﺑﻮ ﻳﻮﺳﻒ ﺇﱃ ﺫﻛﺮ ﺍﻟﻀﻤﺎﻥ‪ ،‬ﻭﻃﺎﻟﺒﻨﺎ ﺑﺎﻟﻌﻘﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﻪ ﻗﺪ ﲪﻲ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﺘﻘﺮﺭ ﰲ ﺳﺎﻋﺔ‪ ،‬ﻭﻟﻜﻦ ﻧﻌﻮﺩ ﻏﺪﺍﹰ‪ ،‬ﻭﺭﻓﻘﻨﺎ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻧﺼﺮﻓﺎ‪ ،‬ﻓﺎﻧﺼﺮﻓﻨﺎ‪.‬‬
‫ﻭﺍﺳﺘﺪﻋﺎﻧﺎ ﻣﻦ ﻏﺪ‪ ،‬ﻓﻜﺘﺒﻨﺎ ﺇﻟﻴﻪ‪ :‬ﻫﺬﺍ ﻳﻮﻡ ﲨﻌﺔ‪ ،‬ﻳﻮﻡ ﺿﻴﻖ‪ ،‬ﻭﳛﺘﺎﺝ ﻓﻴﻪ ﺇﱃ ﺩﺧﻮﻝ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﻗﻞ ﺃﻣﺮ ﻳﺘﻢ ﻗﺒﻞ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻟﻜﻨﺎ ﻧﺒﻜﺮ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‪ ،‬ﺻﺮﻧﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺪ ﻭﺿﻌﻨﺎ ﰲ ﺃﻧﻔﺴﻨﺎ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻓﺤﲔ ﺩﺧﻠﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﺩ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﻓﻘﺮﺃﻩ‪ ،‬ﻭﺷﻐﻞ‬
‫ﻗﻠﺒﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻧﺼﺮﻓﺎ ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﻨﺎ‪ ،‬ﻭﺭﺣﻞ ﻣﻦ ﺍﻟﻐﺪ ﻋﻦ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻷﻥ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻛﺎﻥ ﻳﺘﻀﻤﻦ ﺻﺮﻓﻪ‪ ،‬ﻓﺒﺎﺩﺭ ﻗﺒﻞ ﻭﺭﻭﺩ ﺍﻟﺼﺎﺭﻑ‪ ،‬ﻭﻛﻔﻴﻨﺎ ﺃﻣﺮﻩ‪.‬‬
‫ﻛﻴﻔﻴﺔ ﺇﻏﺮﺍﺀ ﺍﻟﻌﻤﺎﻝ ﺑﺄﺧﺬ ﺍﳌﺮﺍﻓﻖ‬
‫ﻭﻗﺎﻝ‪ :‬ﻭﺭﺩ ﻋﻠﻴﻨﺎ ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﺑﻌﺾ ﺍﻟﻌﻤﺎﻝ ﻣﺘﻘﻠﺪﹰﺍ ﻟﻸﻫﻮﺍﺯ‪ ،‬ﻣﻦ ﻗﺒﻞ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﺘﺘﺒﻊ ﺭﺳﻮﻣﻨﺎ‪ ،‬ﻭﺭﺍﻡ ﻧﻘﺾ‬
‫ﺷﻲﺀ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻜﻨﺖ ﺃﻧﺎ ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺘﻨﺎﺀ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻬﺎ ﺫﻫﺎﺏ ﻏﻼﺗﻨﺎ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ‪ ،‬ﻟﻮ ﰎ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺫﻫﺎﺏ ﺃﻛﺜﺮ ﻗﻴﻤﺔ‬
‫ﺿﻴﺎﻋﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳉﻤﺎﻋﺔ‪ :‬ﻟﻴﺲ ﻟﻨﺎ ﻏﲑﻙ‪ ،‬ﲣﻠﻮ ﺑﻪ‪ ،‬ﻭﺗﺒﺬﻝ ﻟﻪ ﻣﺮﻓﻘﺎﹰ‪ ،‬ﻭﺗﻜﻔﻴﻨﺎﻩ‪.‬‬
‫ﻓﺠﺌﺘﻪ‪ ،‬ﻭﺧﻠﻮﺕ ﺑﻪ‪ ،‬ﻭﺑﺬﻟﺖ ﻟﻪ ﻣﺮﻓﻘﹰﺎ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻓﻠﻢ ﻳﻘﺒﻠﻪ‪ ،‬ﻭﺩﺧﻠﺖ ﻋﻠﻴﻪ ﺑﺎﻟﻜﻼﻡ ﻣﻦ ﻏﲑ ﻭﺟﻪ‪ ،‬ﻓﻤﺎ ﻻﻥ‪ ،‬ﻭﻻ ﺃﺟﺎﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﻳﺌﺴﺖ ﻣﻨﻪ‪ ،‬ﻭﻛﺪﺕ ﺃﻥ ﺃﻗﻮﻡ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﺃﻧﺖ ﻣﻘﻴﻢ ﻣﻦ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻋﻠﻰ ﺧﻄﺄ ﺷﺪﻳﺪ‪ ،‬ﻷﻧﻚ‬
‫ﺗﻈﻠﻤﻨﺎ‪ ،‬ﻭﺗﺰﻳﻞ ﺭﺳﻮﻣﻨﺎ‪ ،‬ﻣﻦ ﺣﻴﺚ ﻻ ﳛﻤﺪﻙ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﻻ ﺗﻨﺘﻔﻊ ﺃﻧﺖ ﺃﻳﻀﹰﺎ ﺑﺬﺍﻙ‪.‬‬
‫ﻭﻣﻊ ﻫﺬﺍ ﻓﺄﺧﱪﱐ‪ ،‬ﻫﻞ ﺗﺄﻣﻦ ﺃﻥ ﺗﻜﻮﻥ ﻗﺪ ﺻﺮﻓﺖ‪ ،‬ﻭﻛﺘﺎﺏ ﺻﺮﻓﻚ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻳﺮﺩ ﻋﻠﻴﻚ ﺑﻌﺪ ﻳﻮﻣﲔ ﺃﻭ ﺛﻼﺛﺔ‪،‬‬
‫ﻓﺘﻜﻮﻥ ﻗﺪ ﺃﻫﻠﻜﺘﻨﺎ‪ ،‬ﻭﺃﲦﺖ ﰲ ﺃﻣﻮﺭﻧﺎ‪ ،‬ﻭﻓﺎﺗﻚ ﻫﺬﺍ ﺍﳌﺮﻓﻖ ﺍﳉﻠﻴﻞ‪ ،‬ﻭﻟﻌﻠﻨﺎ ﳓﻦ ﻧﻜﻔﻰ‪ ،‬ﻭﳚﻲﺀ ﻏﲑﻙ‪ ،‬ﻓﻼ ﻳﻄﺎﻟﺒﻨﺎ‪ ،‬ﺃﻭ‬
‫ﻳﻄﺎﻟﺒﻨﺎ ﻓﻨﺒﺬﻝ ﻟﻪ ﳓﻦ ﻫﺬﺍ ﺍﳌﺮﻓﻖ‪ ،‬ﻓﻴﻘﺒﻠﻪ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﻟﻀﺮﺭ ﻳﺪﺧﻞ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﺤﲔ ﲰﻊ ﻫﺬﺍ ﻭﺍﻓﻖ‪ ،‬ﻛﺄﻧﻪ ﻗﺪ ﻋﻠﻢ ﻣﻦ ﺃﻣﺮﻩ ﺿﻌﻔﹰﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺗﻠﻮﻧﺎﹰ‪ ،‬ﻭﺃﱐ ﻗﺪ ﺃﺣﺴﺴﺖ ﺑﺎﳓﻼﻝ ﺃﻣﺮﻩ‪ ،‬ﻭﺃﻥ ﱄ ﺑﺒﻐﺪﺍﺩ‬
‫ﻣﻦ ﻳﻜﺎﺗﺒﲏ ﺑﺎﻷﺧﺒﺎﺭ‪.‬‬
‫ﻓﺄﺧﺬ ﳜﺎﻃﺒﲏ ﳐﺎﻃﺒﺔ ﻣﻦ ﺃﻳﻦ ﻭﻗﻊ ﺇﱄ ﻫﺬﺍ‪ ،‬ﻓﻘﻮﻳﺘﻪ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﺄﺟﺎﺏ ﺇﱃ ﺃﺧﺬ ﺍﳌﺮﻓﻖ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺍﳌﻄﺎﻟﺒﺔ‪.‬‬
‫ﻓﺴﻠﻤﺖ ﺇﻟﻴﻪ ﺭﻗﺎﻋﹰﺎ ﺇﱃ ﺍﻟﺼﻴﺎﺭﻑ ﺑﺎﳌﺎﻝ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﺣﺠﺔ ﺑﺰﻭﺍﻝ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻭﻗﺪ ﺑﻠﻐﺖ ﻣﺎ ﺃﺭﺩﺕ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﲬﺴﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﺭﺩ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﺍﻟﺼﺮﻑ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺧﺬ ﻳﺸﻜﺮﱐ ﻭﳜﱪﱐ ﲟﺎ ﻭﺭﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻭﳘﺘﻪ ﺃﱐ‬
 ‫ﻛﻨﺖ ﻗﻠﺖ ﻟﻪ ﺫﻟﻚ ﻋﻦ ﺃﺻﻞ‪ ،‬ﻭﻛﻔﻴﻨﺎﻩ‪.‬‬
‫ﺍﻟﺼﻮﰲ ﺍﳌﺘﻮﻛﻞ ﻭﺟﺎﻡ ﻓﺎﻟﻮﺫﺝ ﺣﺎﺭ‬
‫ﺣﺪﺛﲏ ﺍﺑﻦ ﺳﻴﺎﺭ‪ ،‬ﻋﻦ ﺷﻴﺦ ﻣﻦ ﺍﻟﺼﻮﻓﻴﺔ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﺻﺤﺒﺖ ﺷﻴﺨﹰﺎ ﻣﻦ ﺍﻟﺼﻮﻓﻴﺔ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻨﻬﻢ‪ ،‬ﰲ ﺳﻔﺮ‪ ،‬ﻓﺠﺮﻯ ﺫﻛﺮ ﺍﻟﺘﻮﻛﻞ‪ ،‬ﻭﺍﻷﺭﺯﺍﻕ‪ ،‬ﻭﺿﻌﻒ ﺍﻟﻨﻔﺲ‪.‬‬
‫ﻓﻘﺎﻝ ﺫﻟﻚ ﺍﻟﺸﻴﺦ‪ :‬ﻋﻠﻲ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﺣﻠﻒ ﺑﺄﳝﺎﻥ ﻣﻐﻠﻈﺔ‪ ،‬ﻻ ﺫﻗﺖ ﺷﻴﺌﺎﹰ‪ ،‬ﺃﻭ ﻳﺒﻌﺚ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺇﱄ‪ ،‬ﺟﺎﻡ ﻓﺎﻟﻮﺫﺝ ﺣﺎﺭ‪،‬‬
‫ﻭﻻ ﺁﻛﻠﻪ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﳛﻠﻒ ﻋﻠﻲ‪ ،‬ﺃﻭ ﳚﺮﻯ ﻋﻠﻲ ﻣﻜﺮﻭﻩ‪ ،‬ﻭﻛﻨﺎ ﳕﺸﻲ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺍﳉﻤﺎﻋﺔ‪ :‬ﺃﻧﺖ ﺟﺎﻫﻞ‪ ،‬ﻭﳓﻦ ﳕﺸﻲ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﻨﺎ ﺇﱃ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﻋﻠﻴﻪ ﻳﻮﻣﺎﻥ ﻭﻟﻴﻠﺘﺎﻥ‪ ،‬ﻭﱂ ﻳﻄﻌﻢ ﺷﻴﺌﺎﹰ‪،‬‬
‫ﻓﻔﺎﺭﻗﺘﻪ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻏﲑﻱ‪.‬‬
‫ﻓﻄﺮﺡ ﻧﻔﺴﻪ ﰲ ﻣﺴﺠﺪ ﰲ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻭﻗﺪ ﺿﻌﻔﺖ ﻗﻮﺗﻪ‪ ،‬ﻭﺃﺷﺮﻑ ﻋﻠﻰ ﺍﳌﻮﺕ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻟﻴﻠﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭﻗﺪ ﺍﻧﺘﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻛﺎﺩ ﻳﺘﻠﻒ‪ ،‬ﺩﻕ ﻋﻠﻴﻨﺎ ﺑﺎﺏ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﻔﺘﺤﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﲜﺎﺭﻳﺔ ﺳﻮﺩﺍﺀ‬
‫ﻭﻣﻌﻬﺎ ﻃﺒﻖ ﻣﻐﻄﻰ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺗﻨﺎ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﺃﻧﺘﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﺃﻡ ﻏﺮﺑﺎﺀ ؟‪.‬‬
‫ﻓﻘﻠﻨﺎ‪ :‬ﻏﺮﺑﺎﺀ‪.‬‬
‫ﻓﻜﺸﻔﺖ ﻋﻦ ﺟﺎﻡ ﻓﺎﻟﻮﺫﺝ ﺣﺎﺭ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻛﻠﻮﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻛﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺃﻛﻠﺖ ﺃﻭ ﺗﺄﻛﻞ‪ ،‬ﻭﻭﺍﷲ ﻟﺘﺄﻛﻠﻦ‪ ،‬ﻷﺑﺮ ﻗﺴﻤﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺸﺎﻟﺖ ﺍﳉﺎﺭﻳﺔ ﻳﺪﻫﺎ‪ ،‬ﻓﺼﻔﻌﺘﻪ ﺻﻔﻌﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺌﻦ ﱂ ﺗﺄﻛﻞ‪ ،‬ﻷﺻﻔﻌﻨﻚ ﻫﻜﺬﺍ‪ ،‬ﺇﱃ ﺃﻥ ﺗﺄﻛﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻞ ﻣﻌﻲ‪ ،‬ﻓﺄﻛﻠﺖ ﻣﻌﻪ‪ ،‬ﻓﻨﻈﻔﻨﺎ ﺍﳉﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺧﺬﺗﻪ ﻟﺘﻤﻀﻲ‪ ،‬ﻗﻠﺖ ﳍﺎ‪ :‬ﺑﺎﷲ‪ ،‬ﺣﺪﺛﻴﻨﺎ ﲞﱪ ﻫﺬﺍ ﺍﳉﺎﻡ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻧﺎ ﺟﺎﺭﻳﺔ ﺭﺋﻴﺲ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻭﻫﻮ ﺭﺟﻞ ﺣﺪﻳﺪ‪ ،‬ﻃﻠﺐ ﻣﻨﺎ ﻣﻨﺬ ﺳﺎﻋﺔ‪ ،‬ﻓﺎﻟﻮﺫﺝ ﺣﺎﺭ‪ ،‬ﻓﻘﻤﻨﺎ ﻟﻨﺼﻠﺤﻪ‪ ،‬ﻭﻫﻮ‬
‫ﺷﺘﺎﺀ ﻭﺑﺮﺩ‪ ،‬ﻓﺈﱃ ﺃﻥ ﳔﺮﺝ ﺍﳊﻮﺍﺋﺞ‪ ،‬ﻭﻧﻌﻘﺪ ﺍﻟﻔﺎﻟﻮﺫﺝ‪ ،‬ﺗﺄﺧﺮ ﻋﻠﻴﻪ‪ ،‬ﻓﻄﻠﺒﻪ‪ ،‬ﻓﻘﻠﻨﺎ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﺤﻠﻒ ﺑﺎﻟﻄﻼﻕ‪ ،‬ﺃﻧﻪ ﻻ ﻳﺄﻛﻠﻪ‪،‬‬
‫ﻭﻻ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺩﺍﺭﻩ‪ ،‬ﻭﻻ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﺇﻻ ﻏﺮﻳﺐ‪.‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﺩﻭﺭ ﰲ ﺍﳌﺴﺎﺟﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻭﺟﺪﺗﻜﻤﺎ‪ ،‬ﻭﻟﻮ ﱂ ﻳﺄﻛﻞ ﻫﺬﺍ ﺍﻟﺸﻴﺦ‪ ،‬ﻟﻘﺘﻠﺘﻪ ﺻﻔﻌﺎﹰ‪ ،‬ﻭﻻ ﺗﻄﻠﻖ ﺳﱵ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﻟﺸﻴﺦ‪ :‬ﻛﻴﻒ ﺗﺮﻯ‪ ،‬ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﺮﺝ ؟‪.‬‬

‫ﺳﺨﺎﺀ ﺍﻷﻣﲑ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‬

‫ﻭﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺮﻭﻑ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺣﻠﺐ ﺇﱃ ﺃﰊ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ‪ ،‬ﻭﺃﰊ ﺍﳊﺴﻦ ﺍﳌﻐﺮﰊ‪ ،‬ﺃﺳﻠﻢ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻛﺎﻧﺎ ﰲ‬
‫ﺻﺤﺒﺔ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﳘﺎ ﰲ ﺩﺍﺭ ﻭﺍﺣﺪﺓ ﻧﺎﺯﻻﻥ ﻟﻀﻴﻖ ﺍﻟﺪﻭﺭ‪.‬‬
‫ﻭﻛﺎﻥ ﻭﻛﻴﻞ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻳﺒﻜﺮ ﻓﻴﻘﻴﻢ ﳍﻤﺎ ﲨﻴﻊ ﻣﺎ ﳛﺘﺎﺟﺎﻥ ﺇﻟﻴﻪ ﻣﻦ ﺍﳌﺎﺋﺪﺓ ﻭﺍﻟﻮﻇﺎﺋﻒ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺑﻜﺮ‬
‫ﻭﻛﻴﻞ ﺍﻵﺧﺮ‪ ،‬ﻓﺄﻗﺎﻡ ﳍﻤﺎ‪ ،‬ﻭﻟﻐﻠﻤﺎﻬﻧﻤﺎ‪ ،‬ﻣﻦ ﺍﳌﺎﺋﺪﺓ ﻭﺍﻟﻮﻇﺎﺋﻒ ﻣﺎ ﳛﺘﺎﺟﻮﻥ ﺇﻟﻴﻪ ﻋﻠﻰ ﻫﺬﺍ‪.‬‬
 ‫ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﺇﻟﻴﻬﻤﺎ‪ ،‬ﻭﺟﻠﺴﺖ‪ ،‬ﺩﺧﻞ ﺷﻴﺦ ﺿﺮﻳﺮ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻭﺟﻠﺲ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﱄ ﺑﺎﻷﻣﲑ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺣﺮﻣﺔ‬
‫ﻭﺍﺧﺘﺼﺎﺹ‪ ،‬ﺃﻳﺎﻡ ﻣﻘﺎﻣﻪ ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻭﻗﺪ ﳊﻘﺘﲏ ﳏﻦ ﻭﺷﺪﺍﺋﺪ‪ ،‬ﺃﻣﻠﺘﻪ ﻟﻜﺸﻔﻬﺎ‪ ،‬ﻭﻗﺪ ﻗﺼﺪﺗﻪ‪ ،‬ﻭﻫﺬﻩ ﺭﻗﻌﱵ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺘﻤﺎ‬
‫ﺃﻥ ﺗﺘﻔﻀﻼ ﺑﺈﻳﺼﺎﳍﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻌﻠﺘﻤﺎ‪ ،‬ﻭﺃﺧﺮﺝ ﺭﻗﻌﺔ ﻃﻮﻳﻠﺔ ﺟﺪﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺎﻫﺎ‪ ،‬ﻗﺎﻻ ﻟﻪ‪ :‬ﻫﺬﻩ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻻ ﻳﻨﺸﻂ ﺍﻷﻣﲑ ﻟﻘﺮﺍﺀﻬﺗﺎ‪ ،‬ﻓﻐﲑﻫﺎ‪ ،‬ﻭﺍﺧﺘﺼﺮﻫﺎ‪ ،‬ﻭﻋﺪ ﰲ ﻭﻗﺖ ﺁﺧﺮ‪ ،‬ﻓﺈﻧﺎ ﻧﻌﺮﺿﻬﺎ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺬﻱ ﺃﺣﺐ‪ ،‬ﺃﻥ ﺗﺘﻔﻀﻼ ﺑﻌﺮﺽ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ‪.‬‬
‫ﻓﺪ ﺍﻓﻌﺎﻩ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻡ ﳚﺮ ﺭﺟﻠﻴﻪ‪ ،‬ﻣﻨﻜﺴﺮ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﺘﺪﺍﺧﻠﺘﲏ ﺭﲪﺔ ﻟﻪ‪ ،‬ﻭﺭﻛﺒﺖ‪ ،‬ﻭﺩﺧﻠﺖ ﻋﻠﻰ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻫﻮ‬
‫ﺟﺎﻟﺲ‪.‬‬
‫ﻭﻛﺎﻥ ﺭﲰﻪ ﺃﻥ ﻻ ﻳﺼﻞ ﺇﻟﻴﻪ ﺃﺣﺪ‪ ،‬ﺇﻻ ﺑﺮﻗﻌﺔ ﻳﻜﺘﺒﻬﺎ ﺍﳊﺎﺟﺐ‪ ،‬ﺑﺎﺳﻢ ﻣﻦ ﺣﻀﺮ‪ ،‬ﻓﺈﺫﺍ ﻗﺮﺃ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺃﺫﻥ ﻟﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺷﺎﺀ ﺻﺮﻓﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺳﺘﻘﺮﺭﺕ ﻋﺮﺽ ﺍﳊﺎﺟﺐ ﻋﻠﻴﻪ ﺭﻗﻌﺔ ﻓﻴﻬﺎ‪ :‬ﻓ ﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﺍﳌﻮﺻﻠﻲ ﺍﻟﻀﺮﻳﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﺬﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ؟ ﺃﻳﻦ ﻫﻮ ؟‪.‬‬
‫ﻓﻘﻴﻞ‪ :‬ﺑﺎﻟﺒﺎﺏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺪﺧﻞ‪ ،‬ﻓﻤﺎ ﺃﻇﻨﻪ ‪ -‬ﻣﻊ ﻣﺎ ﺃﻋﺮﻓﻪ ﻣﻦ ﺯﻫﺪﻩ ﰲ ﺍﻟﻄﻠﺐ‪ ،‬ﻭﻗﺼﺪ ﺍﳌﻠﻮﻙ ‪ -‬ﻗﺼﺪﻧﺎ ﺇﻻ ﻣﻦ ﺷﺪﺓ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﺸﻴﺦ‬
‫ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﻋﻨﺪ ﺍﻟﺼﻠﺤﻲ ﻭﺍﳌﻐﺮﰊ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﺳﺘﺪﻧﺎﻩ‪ ،‬ﻭﺑﺶ ﻟﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﻣﺎ ﲰﻌﺖ ﺑﺄﻧﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ؟ ﺃﻣﺎ ﻋﻠﻤﺖ ﻣﻜﺎﻧﻨﺎ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ؟ ﺃﻣﺎ‬
‫ﺣﺎﻥ ﻟﻚ ﺃﻥ ﺗﺰﻭﺭﻧﺎ ﺇﱃ ﺍﻵﻥ‪ ،‬ﻣﻊ ﻣﺎ ﻟﻚ ﺑﻨﺎ ﻣﻦ ﺍﳊﺮﻣﺔ ﻭﺍﻟﺴﺒﺐ ﺍﻟﻮﻛﻴﺪ ؟ ﻟﻘﺪ ﺃﺳﺄﺕ ﺇﱃ ﻧﻔﺴﻚ‪ ،‬ﻭﺃﺳﺄﺕ ﺍﻟﻈﻦ ﺑﻨﺎ‪.‬‬
‫ﻓﺠﻌﻞ ﻳﺪﻋﻮ ﻟﻪ‪ ،‬ﻭﻳﺸﻜﺮﻩ‪ ،‬ﻭﻳﻌﺘﺬﺭ‪ ،‬ﻓﻘﺮﺑﻪ‪ ،‬ﻭﺟﻠﺲ ﺳﺎﻋﺔ‪ ،‬ﰒ ﺳﻠﻢ ﺇﻟﻴﻪ ﺗﻠﻚ ﺍﻟﺮﻗﻌﺔ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﻗﺮﺃﻫﺎ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻲ ﻳﻮﻧﺲ ﺑﻦ ﺑﺎﺑﺎ‪ ،‬ﻭﻛﺎﻥ ﺧﺎﺯﻧﻪ‪ ،‬ﻓﺤﻀﺮ‪ ،‬ﻓﺄﺳﺮ ﺇﻟﻴﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻰ ﺭﺋﻴﺲ ﺍﻟﻔﺮﺍﺷﲔ‪ ،‬ﻓﺨﺎﻃﺒﻪ ﺳﺮﹰﺍ‪.‬‬
‫ﻭﺍﺳﺘﺪﻋﻰ ﺧﺎﺩﻣﹰﺎ ﻟﻪ‪ ،‬ﻓﺨﺎﻃﺒﻪ ﺑﺸﻲﺀ‪.‬‬
‫ﻭﺍﺳﺘﺪﻋﻰ ﺻﺎﺣﺐ ﺍﻹﺻﻄﺒﻞ‪ ،‬ﻓﺄﻣﺮﻩ ﺑﺸﻲﺀ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﺍﳉﻤﺎﻋﺔ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﺑﻦ ﺑﺎﺑﺎ‪ ،‬ﻓﻮﺿﻊ ﺑﲔ ﻳﺪﻳﻪ ﺻﺮﺗﲔ ﻓﻴﻬﻤﺎ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺛﻴﺎﺑﹰﺎ ﻛﺜﲑﺓ ﺻﺤﺎﺣﺎﹰ‪ ،‬ﻣﻦ ﺛﻴﺎﺏ ﺍﻟﺸﺘﺎﺀ ﻭﺍﻟﺼﻴﻒ‪ ،‬ﻭﻃﻴﺒﹰﺎ‬
‫ﻛﺜﲑﹰﺍ‪.‬‬
‫ﰒ ﺟﺎﺀ ﻋﺮﻳﻒ ﺍﻟﻔﺮﺍﺷﲔ ﺑﺒﺴﻂ ﻭﺁﻟﺔ ﻭﻓﺮﺵ ﺗﺴﺎﻭﻱ ﺃﻟﻮﻑ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺼﺎﺭ ﺫﻟﻚ ﻛﺎﻟﺘﻞ ﺑﲔ ﻳﺪﻳﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻌﺠﺒﻪ ﺇﺫﺍ ﺃﻣﺮ ﻹﻧﺴﺎﻥ ﺑﺸﻲﺀ ﺃﻥ ﻳﻜﻮﻥ ﲝﻀﺮﺗﻪ ﳎﺘﻤﻌﺎﹰ‪ ،‬ﻓﲑﺍﻩ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﰒ ﻳﻬﺒﻪ ﻟﻪ‪.‬‬

‫ﻓﺎﺟﺘﻤﻊ ﺫﻟﻚ‪ ،‬ﻭﺍﻟﻀﺮﻳﺮ ﻻ ﻳﻌﻠﻢ‪ ،‬ﻭﻋﻨﺪﻩ ﺃﻧﻪ ﻗﺪ ﺗﻐﺎﻓﻞ ﻋﻨﻪ‪ ،‬ﻓﻬﻮ ﰲ ﺍﻟﺮﻳﺐ‪.‬‬
‫ﰒ ﺣﻀﺮ ﺻﺎﺣﺐ ﺍﻟﻜﺮﺍﻉ‪ ،‬ﻭﻣﻌﻪ ﺑﻐﻠﺔ ﺗﺴﺎﻭﻱ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻣﺮﻛﺐ ﺛﻘﻴﻞ‪.‬‬
‫ﻭﺟﺎﺀ ﻏﻼﻡ ﺃﺳﻮﺩ ﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺟﺪﺩ‪ ،‬ﻓﺴﻠﻤﺖ ﺇﻟﻴﻪ ﺍﻟﺒﻐﻠﺔ‪ ،‬ﻓﺄﻣﺴﻜﻬﺎ ﰲ ﺍﳌﻴﺪﺍﻥ ﺃﺳﻔﻞ ﺍﻟﺪﻛﺔ ﺍﻟﱵ ﻋﻠﻴﻬﺎ ﺍﻷﻣﲑ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﻐﻼﻡ‪ :‬ﻛﻢ ﺟﺮﺍﻳﺘﻚ ﰲ ﺍﻟﺴﻨﺔ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻋﺸﺮﻭﻥ ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺟﻌﻠﺘﻬﺎ ﺛﻼﺛﲔ‪ ،‬ﻭﺧﺪﻣﺔ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﺧﺪﻣﺔ ﻟﻨﺎ‪ ،‬ﻓﻼ ﺗﻘﺼﺮ ﻓﻴﻬﺎ‪ ،‬ﻭﻻ ﻳﻨﻜﺴﺮ ﻗﻠﺒﻚ ﲞﺮﻭﺟﻚ ﻋﻨﺎ ﻣﻦ ﺩﺍﺭﻧﺎ‪،‬‬
‫ﻭﺃﻋﻄﻮﻩ ﺳﻠﻔﹰﺎ ﻟﺴﻨﺔ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻪ ﺫﻟﻚ ﰲ ﺍﳊﺎﻝ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻓﺮﻏﻮﺍ ﺍﻟﺪﺍﺭ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻟﻪ‪ ،‬ﻭﳛﺪﺭ ﺯﻭﺭﻕ ﻣﻦ ﺗﻞ ﻓﺎﻓﺎﻥ ﺇﱃ ﺍﳌﻮﺻﻞ‪ ،‬ﻓﻴﻪ ﻛﺮﺍﻥ ﺣﻨﻄﺔ‪ ،‬ﻭﻛﺮ ﺷﻌﲑ‪ ،‬ﻭﻓﻮﺍﻛﻪ ﺍﻟﺸﺎﻡ‬
‫ﻭﻣﺂﻛﻠﻬﺎ‪ ،‬ﻓﻌﻤﻠﻮﺍ ﻬﺑﺬﺍ ﺛﺒﺘﺎﹰ‪ ،‬ﻓﻔﻌﻞ ﺫﻟﻚ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻰ ﺃﺑﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺷﻬﺮﺍﻡ‪ ،‬ﻛﺎﺗﺒﻪ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﻇﻠﻮﻡ ﺍﳌﻐﻨﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﻟﻪ‪ ،‬ﻭﻳﺘﺮﺳﻞ ﺇﱃ ﻣﻠﻚ ﺍﻟﺮﻭﻡ‪،‬‬
‫ﻭﻳﺒﻌﺜﻪ ﰲ ﺻﻐﲑ ﺃﻣﻮﺭﻩ ﻭﻛﺒﲑﻫﺎ ﻓﺴﺎﺭﻩ ﺑﺸﻲﺀ‪ ،‬ﻭﻛﺎﻥ ﺻﺎﺣﺐ ﺳﺮﻩ‪.‬‬
‫ﻓﺎﺑﺘﺪﺃ ﺍﺑﻦ ﺷﻬﺮﺍﻡ ﻳﻌﺘﺬﺭ ﺇﱃ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﻋﻦ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺑﺎﻋﺘﺬﺍﺭ ﻃﻮﻳﻞ‪ ،‬ﻭﺃﻧﻚ ﻗﺼﺪﺗﻨﺎ ﰲ ﺁﺧﺮ ﻭﻗﺖ‪ ،‬ﻭﻗﺪ ﻧﻔﺪﺕ‬
‫ﻏﻼﺗﻨﺎ ﻭﺗﻘﺴﻤﺖ ﺃﻣﻮﺍﻟﻨﺎ ﺍﳊﻘﻮﻕ‪ ،‬ﻭﺍﻟﺰﻭﺍﺭ‪ ،‬ﻭﺍﳉﻴﻮﺵ‪ ،‬ﻭﺑﺒﺎﺑﻨﺎ ﺧﻠﻖ ﻣﻦ ﺍﻟﺮﺅﺳﺎﺀ‪ ،‬ﻭﳓﺘﺎﺝ ﺃﻥ ﻧﻮﺍﺳﻴﻬﻢ‪ ،‬ﻭﻟﻮﻻ ﺫﻟﻚ‬
‫ﻷﻭﻓﻴﻨﺎ ﻋﻠﻰ ﺃﻣﻠﻚ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﻧﺎ ﻟﻚ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺟﻌﻞ ﺍﺑﻦ ﺷﻬﺮﺍﻡ ﻳﻘﺮﺃ ﻋﻠﻴﻪ ﻣﺎ ﰲ ﺍﻟﺜﺒﺖ‪ ،‬ﻭﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ ﻳﺴﻤﻊ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻻ ﺗﻮﺭﺩ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻫﺬﻩ ﺍﳉﺎﺋﺰﺓ ﲨﻠﺔ‪ ،‬ﻋﻘﻴﺐ ﺍﻟﻴﺄﺱ ﺍﻟﺬﻱ ﳊﻘﻪ‪ ،‬ﻓﺘﻨﺸﻖ ﻣﺮﺍﺭﺗﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﺳﺘﻮﰱ‪ ،‬ﺑﻜﻰ ﺍﻟﺸﻴﺦ ﺑﻜﺎ ًﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻟﻘﺪ ﺯﺩﺕ ‪ -‬ﻭﺍﷲ ‪ -‬ﻋﻠﻰ ﺃﻣﻠﻲ ﺑﻄﺒﻘﺎﺕ‪ ،‬ﻭﺃﻭﻓﻴﺖ ﻋﻠﻰ‬
‫ﻏﻨﺎﻱ ﺑﺪﺭﺟﺎﺕ‪ ،‬ﻭﻗﻀﻴﺖ ﺣﻘﻲ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻦ ﺣﻘﻲ‪ ،‬ﻭﻣﺎ ﺃﺣﺴﻦ ﺃﻥ ﺃﺷﻜﺮﻙ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻳﺘﻮﱃ ﻣﻜﺎﻓﺄﺗﻚ‪،‬‬
‫ﻓﻤﻦ ﻋﻠﻲ ﺑﺘﻘﺒﻴﻞ ﻳﺪﻙ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﻘﺒﻠﻬﺎ‪.‬‬
‫ﻓﺠﺬﺑﻪ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﺳﺎﺭﻩ ﺑﺸﻲﺀ‪ ،‬ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻱ ﻭﺍﷲ‪ ،‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﺧﺎﺩﻣﹰﺎ ﻟﻠﺤﺮﻡ‪ ،‬ﻭﺳﺎﺭﻩ ﺑﺸﻲﺀ‪ ،‬ﻭﻗﺎﻡ ﺍﻟﺸﻴﺦ ﺇﱃ ﺩﺍﺭﻩ ﺍﻟﱵ ﺃﺧﻼﻫﺎ ﻟﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻗﻢ ﻓﻴﻬﺎ ﺇﱃ ﺃﻥ ﺃﻧﻈﺮ ﰲ‬
‫ﺃﻣﺮﻙ‪ ،‬ﻭﲣﺮﺝ ﺇﱃ ﻋﻴﺎﻟﻚ‪.‬‬
‫ﻓﺴﺄﻟﺖ ﺍﳋﺎﺩﻡ ﻋﻤﺎ ﺳﺎﺭﻩ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻣﺮﱐ ﺃﻥ ﺃﺧﺮﺝ ﺇﻟﻴﻪ ﺟﺎﺭﻳﺔ‪ ،‬ﻣﻦ ﻭﺻﺎﺋﻒ ﺃﺧﺘﻪ‪ ،‬ﰲ ﻬﻧﺎﻳﺔ ﺍﳊﺴﻦ‪ ،‬ﰲ ﺛﻴﺎﺏ ﻭﺁﻟﺔ‬
‫ﻗﻴﻤﺘﻬﺎ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺤﻤﻠﺘﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻣﻌﺮﻭﻑ‪ :‬ﻓﻘﻤﺖ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻣﺎ ﲰﻊ ﻬﺑﺬﺍ ﺍﻟﻔﻌﻞ ﻋﻦ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻷﺭﺽ ﻗﺪﳝﺎﹰ‪ ،‬ﻭﻻ ﺣﺪﻳﺜﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻋﲏ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻣﺎ ﻣﻌﲎ ﻗﻮﻟﻚ ﻻﺑﻦ ﺷﻬﺮﺍﻡ‪ ،‬ﻻ ﺗﻮﺭﺩ ﻋﻠﻴﻪ ﻫﺬﺍ ﻛﻠﻪ ﻣﻊ ﺍﻟﻴﺄﺱ‪ ،‬ﻓﺘﻨﺸﻖ ﻣﺮﺍﺭﺗﻪ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻛﻨﺖ ﻣﻨﺬ ﺳﺎﻋﺔ ﻋﻨﺪ ﺃﰊ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ ﻭﺃﰊ ﺍﳊﺴﻦ ﺍﳌﻐﺮﰊ‪ ،‬ﻓﺠﺮﻯ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﺔ‬
‫ﺍﻟﻀﺮﻳﺮ ﻣﻌﻬﻤﺎ‪ ،‬ﻭﺃﻧﻪ ﺍﻧﺼﺮﻑ ﺃﺧﺰﻯ ﻣﻨﺼﺮﻑ‪ ،‬ﰒ ﺟﺎﺀ ﺑﻌﺪ ﺍﻟﻴﺄﺱ‪ ،‬ﻓﻌﺎﻣﻠﺘﻪ ﻬﺑﺬﺍ ﺍﻟﻔﻌﻞ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻭﺍ ﺍﻟﺼﻠﺤﻲ ﻭﺍﳌﻐﺮﰊ‪ ،‬ﻓﺄﺣﻀﺮﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻤﺎ‪ :‬ﻭﳛﻜﻤﺎ‪ ،‬ﺃﱂ ﺃﺣﺴﻦ ﺇﻟﻴﻜﻤﺎ ؟ ﻭﺃﻧﻮﻩ ﺑﺎﲰﻜﻤﺎ ؟‪ ،‬ﻭﺃﺭﻓﻊ ﻣﻨﻜﻤﺎ ؟‪ ،‬ﻭﺃﺻﻄﻨﻌﻜﻤﺎ ؟ ﻭﻋﺪﺩ ﺃﻳﺎﺩﻳﻪ ﻋﻠﻴﻬﻤﺎ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﺑﻠﻰ‪ ،‬ﻭﺃﺧﺬﺍ ﻳﺸﻜﺮﺍﻧﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺭﻳﺪ ﻫﺬﺍ‪ ،‬ﺃﻓﻤﻦ ﺣﻘﻲ ﻋﻠﻴﻜﻤﺎ‪ ،‬ﺃﻥ ﺗﻘﻄﻌﺎ ﻋﲏ ﺭﺟﺎﺀ ﻣﺆﻣﻠﻲ ﻭﻗﺎﺻﺪﻱ‪ ،‬ﻭﺗﻨﺴﺒﺎﱐ ﻋﻨﺪﻫﻢ ﺇﱃ ﺍﻟﻀﺠﺮ ﺑﺮﻗﺎﻋﻬﻢ‬
‫؟ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻜﻤﺎ ﻟﻮ ﺃﺧﺬﲤﺎ ﺭﻗﻌﺔ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﻓﺄﻭﺻﻠﺘﻤﺎﻫﺎ ﺇﱄ ؟ ﻓﺈﻥ ﺟﺮﻯ ﻋﻠﻰ ﻳﺪﻱ ﺷﻲﺀ‪ ،‬ﻛﻨﺘﻤﺎ ﺷﺮﻳﻜﺎﻱ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺿﺠﺮﺕ‪ ،‬ﻛﺎﻥ ﺍﻟﻀﺠﺮ ﻣﻨﺴﻮﺑﹰﺎ ﺇﱄ ﺩﻭﻧﻜﻤﺎ‪ ،‬ﻭﻛﻨﺘﻤﺎ ﺑﺮﻳﺌﲔ ﻣﻨﻪ‪ ،‬ﻭﻗﺪ ﻗﻀﻴﺘﻤﺎ ﺣﻖ ﻗﺼﺪﻩ‪ ،‬ﻓﻼ ﺣﻘﻪ ﻗﻀﻴﺘﻤﺎ‪ ،‬ﻭﻻ ﺣﻖ‬
‫ﺍﷲ ﻓﻴﻤﺎ ﺃﺧﺬﻩ ﻋﻠﻰ ﺫﻭﻱ ﺍﳉﺎﻩ‪ ،‬ﻭﺃﺳﺮﻑ ﰲ ﺗﻮﺑﻴﺨﻬﻤﺎ‪ ،‬ﻛﺄﻬﻧﻤﺎ ﻗﺪ ﺃﺫﻧﺒﺎ ﺫﻧﺒﹰﺎ‪.‬‬
‫ﻓﺠﻌﻼ ﻳﻌﺘﺬﺭﺍﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﻘﻮﻻﻥ‪ :‬ﻣﺎ ﺃﺭﺩﻧﺎ ﺇﻻ ﺍﻟﺘﺨﻔﻴﻒ ﻋﻨﻪ ﻣﻦ ﻗﺮﺍﺀﺓ ﺷﻲﺀ ﻃﻮﻳﻞ‪ ،‬ﻟﻴﻨﻘﻠﻬﺎ ﺇﱃ ﺃﺧﻒ ﻣﻨﻬﺎ‪ ،‬ﻭﻟﻮ ﻋﻠﻤﻨﺎ‬
‫ﺃﻧﻪ ﺃﻳﺲ‪ ،‬ﻷﺧﺬﻧﺎ ﺭﻗﻌﺘﻪ ﻭﻋﺮﺿﻨﺎﻫﺎ‪.‬‬
‫ﻓﺪﻋﺖ ﺍﳉﻤﺎﻋﺔ ﻟﻪ‪ ،‬ﻭﺣﻠﻔﺖ ﺃﻥ ﻫﺬﺍ ﺍﻟﺘﺄﻧﻴﺐ ﰲ ﺍﳉﻮﺩ‪ ،‬ﺃﺣﺴﻦ ﻣﻦ ﺍﳉﻮﺩ‪ ،‬ﻭﺭﻓﻘﻮﺍ ﺑﻪ ﺣﱴ ﺍﻧﺒﺴﻂ ﰲ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﺃﳌﻌﻴﺔ ﺍﳌﺄﻣﻮﻥ ﻭﺫﻛﺎﺅﻩ‬

 ‫ﻗﺎﻝ‪ :‬ﺩﻋﺎ ﺍﳌﺄﻣﻮﻥ ﻳﻮﻣﹰﺎ ﺑﺄﰊ ﻋﺒﺎﺩ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻪ ﻛﺘﺎﺑﹰﺎ ﳐﺘﻮﻣﺎﹰ‪ ،‬ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺄﰐ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﻓﻴﻨﺎﻇﺮﻩ ﻋﻠﻰ ﻣﺎ ﻓﻴﻪ ﺑﺎﺑﺎﹰ‪،‬‬
‫ﺑﺎﺑﺎﹰ‪ ،‬ﻭﻳﺄﺧﺬ ﲢﺖ ﻛﻞ ﺑﺎﺏ ﺧﻄﻪ ﻓﻴﻪ‪ ،‬ﻭﳜﺘﻤﻪ ﲞﺎﲤﻪ‪ ،‬ﻭﺧﺎﰎ ﻋﻤﺮﻭ‪ ،‬ﻭﳛﺘﻔﻆ ﺑﻪ ﺇﱃ ﺃﻥ ﻳﺴﺄﻟﻪ ﻋﻨﻪ‪ ،‬ﻭﻻ ﻳﺬﻛﺮﻩ ﺍﺑﺘﺪﺍﺀﺍﹰ‪،‬‬
‫ﻭﺃﻛﺪ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻠﻤﺖ ﺃﻬﻧﺎ ﻭﻗﻴﻌﺔ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﺷﺎﺭﻛﺖ ﻋﻤﺮﹰﺍ ﰲ ﺃﺷﻴﺎﺀ‪ ،‬ﻓﺼﺎﺭﺕ ﺇﻟﻴﻨﺎ ﻣﻨﻬﺎ ﺃﻣﻮﺍﻝ‪ ،‬ﻓﺨﻔﺖ ﺃﻥ ﺗﻜﻮﻥ ﻣﺬﻛﻮﺭﺓ ﰲ‬
‫ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻓﻘﺼﺪﺕ ﻋﻤﺮﺍﹰ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﰲ ﺑﺴﺘﺎﻥ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻳﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ ﻣﻊ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﺃﱐ ﳏﺘﺎﺝ ﺇﱃ ﺍﳋﻠﻮﺓ‬
‫ﻣﻌﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻋﲏ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻘﺪ ﺍﺳﺘﻮﻯ ﱄ ﻫﺬﺍ ﺍﻟﺪﺳﺖ‪.‬‬

‫ﻓﻀﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻭﻗﻠﺒﺖ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻗﺪ ﺳﺎﻝ ﺍﻟﺴﻴﻞ‪ ،‬ﻭﻫﻠﻜﻨﺎ ﻭﺃﻧﺖ ﻏﺎﻓﻞ‪ ،‬ﺇﻗﺮﺃ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻘﺮﺃﻩ‪ ،‬ﻓﻄﺎﻟﺒﺘﻪ‬
‫ﺃﻥ ﻳﻜﺘﺐ ﺧﻄﻪ‪ ،‬ﲢﺖ ﻛﻞ ﻓﺼﻞ ﻣﻨﻪ‪ ،‬ﲝﺠﺘﻪ‪.‬‬
‫ﻼ ﻃﻮﻝ ﻫﺬﻩ ﺍﳌﺪﺓ‪ ،‬ﻭﻻ ﺗﻌﺮﻑ ﺃﺧﻼﻗﻪ‪ ،‬ﻭﻻ ﻣﺬﻫﺒﻪ؟‪.‬‬ ‫ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﻣﺎ ﺗﺴﺘﺤﻲ‪ ،‬ﲣﺪﻡ ﺭﺟ ﹰ‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﺧﱪﱐ ﻋﻨﻚ‪ ،‬ﺇﻥ ﺃﻗﺪﻣﺖ ﻋﻠﻰ ﺟﺤﺪ ﻣﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻟﺘﻌﺬﺭ ﺣﺠﺔ ﻣﺎ ﺷﺎﺭﻛﺘﻚ ﻓﻴﻪ‪ ،‬ﺃﻣﺎ ﺃﻧﺎ ﻓﻮﺍﷲ‬
‫ﺃﺟﺤﺪ‪ ،‬ﻭﻟﻜﻦ ﺃﺻﱪ ﻷﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺤﺐ ﺃﻥ ﺍﻃﻠﻌﻚ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﺃﺷﺪ ﻋﻠﻴﻚ ﻣﻦ ﻫﺬﺍ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺘﺎﺏ ﺩﻓﻌﻪ ﺇﱄ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻨﺬ ﺳﻨﺔ‪ ،‬ﻭﺃﻣﺮﱐ ﻓﻴﻪ ﲟﺜﻞ ﻣﺎ ﺃﻣﺮﻙ ﰲ ﻫﺬﺍ‪ ،‬ﻓﻌﺮﻓﺖ ﺿﻴﻖ ﺻﺪﺭﻙ‪ ،‬ﻓﻠﻢ ﺃﺫﻛﺮﻩ‬
‫ﻟﻚ‪.‬‬
‫ﻓﻜﺪﺕ ﺃﻣﻮﺕ ﺇﱃ ﺃﻥ ﻓﺮﻍ ﻣﻦ ﻛﻼﻣﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺭﱐ ﺍﻳﺎﻩ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻭﻗﺮﺃﺗﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺘﻔﺾ‪ ،‬ﻭﻋﻤﺮﻭ ﻳﻀﺤﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻣﻨﻪ‪ ،‬ﻗﻠﺖ‪ :‬ﻋﻨﺪ ﺍﷲ ﺃﺣﺘﺴﺐ ﻧﻔﺴﻲ ﻭﻧﻌﻤﱵ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﻭﺍﷲ ﳎﻨﻮﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺩﻋﻨﺎ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻭﻗﻊ ﲢﺖ ﻛﻞ ﻓﺼﻞ‪.‬‬
‫ﻓﻨﻈﺮ ﺇﱃ ﲨﻠﺔ ﻣﺎ ﻧﺴﺐ ﺇﻟﻴﻪ ﰲ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻮﺟﺪﻩ ﺃﺭﺑﻌﲔ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻮﻗﻊ ﰲ ﺁﺧﺮﻩ‪ :‬ﻟﻮ ﻗﺼﺮﺕ ﳘﺘﻨﺎ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻘﺪﺭ ﻭﺃﺿﻌﺎﻓﻪ‪ ،‬ﻟﻮﺳﻌﺘﻨﺎ ﻣﻨﺎﺯﻟﻨﺎ‪ ،‬ﻭﻣﺎ ﻳﻔﻲ ﻫﺬﺍ‪ ،‬ﺑﺪﳉﺔ ﰲ ﺑﺮﺩ‪ ،‬ﺃﻭ ﺭﻭﺣﺔ ﰲ ﺣﺮ‪ ،‬ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﻄﻴﻞ ﺍﷲ ﺑﻘﺎﺀ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻳﺒﻠﻐﻨﺎ ﻓﻴﻪ ﻣﺎ ﻧﺆﻣﻠﻪ ﺑﻪ‪ ،‬ﻭﻋﻠﻰ ﻳﺪﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﲨﻠﺔ ﻣﺎ ﺭﻓﻊ ﻋﻠﻲ‪ ،‬ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺇﻥ ﺻﺎﺣﺒﻨﺎ ﻟﻴﺲ ﺑﺒﺨﻴﻞ‪ ،‬ﻭﻟﻜﻨﻪ ﺭﺟﻞ ﻳﻜﺮﻩ ﺃﻥ ﻳﻄﻮﻯ ﻣﻌﺮﻭﻓﻪ‪ ،‬ﻭﺇﳕﺎ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﻠﻤﻨﺎ ﺃﻧﻪ ﻗﺪ ﻋﻠﻢ ﲟﺎ ﺻﺎﺭ‬
‫ﺇﻟﻴﻨﺎ‪ ،‬ﻓﺄﻣﺴﻚ ﻋﻨﻪ ﻋﻠﻰ ﻋﻠﻢ‪.‬‬
‫ﰒ ﺧﺘﻢ ﺍﻟﻜﺘﺎﺏ ﲞﺎﲤﻪ‪ ،‬ﻭﺧﺎﲤﻲ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﻭﺃﻧﺎ ﰲ ﺍﳌﻮﺕ‪ ،‬ﻓﻠﻢ ﺃﻟﺒﺚ ﺃﻥ ﻛﺘﺒﺖ ﻭﺻﻴﱵ‪ ،‬ﻭﺃﺣﻜﻤﺖ ﺃﻣﺮﻱ‪ ،‬ﻭﻛﻨﺖ‬
‫ﺳﻨﺔ ﻣﻐﻤﻮﻣﺎﹰ‪ ،‬ﻭﺫﺍﺏ ﺟﺴﻤﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳌﺄﻣﻮﻥ ﻳﻮﻣﹰﺎ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺎﺩ‪ ،‬ﻗﺪ ﺃﻧﻜﺮﺕ ﺣﺎﻟﻚ‪ ،‬ﺃﺗﺸﻜﻮ ﻋﻠﺔ ؟ ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻟﻜﲏ ﻣﻨﺬ ﺳﻨﺔ‪ ،‬ﺣﻲ‬
‫ﻛﻤﻴﺖ‪ ،‬ﻷﺟﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺩﻓﻌﻪ ﺇﱄ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻷﻧﺎﻇﺮ ﻋﻠﻴﻪ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺴﻚ ﻋﲏ‪ ،‬ﺣﱴ ﺃﻋﻴﺪ ﻋﻠﻴﻚ ﲨﻴﻊ ﻣﺎ ﺟﺮﻯ ﺑﻴﻨﻜﻤﺎ‪ ،‬ﻓﺤﺪﺛﲏ ﲜﻤﻴﻊ ﻣﺎ ﺩﺍﺭ ﺑﻴﻨﻨﺎ‪ ،‬ﻛﺄﻧﻪ ﻛﺎﻥ ﺛﺎﻟﺜﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﻘﺪ ﺍﺳﺘﻘﺼﻰ ﻟﻚ ﺍﻟﺬﻱ ﻭﻛﻠﺘﻪ ﲞﱪﻧﺎ‪ ،‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺧﺮﻡ ﻣﻨﻪ ﺣﺮﻓﹰﺎ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻭﻛﻠﺖ ﺑﻜﻤﺎ ﺃﺣﺪﺍﹰ‪ ،‬ﻭﻟﻜﻦ ﻇﻨﹰﺎ ﻇﻨﻨﺘﻪ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻻ ﻳﺪﻭﺭ ﺑﻴﻨﻜﻤﺎ ﻏﲑﻩ‪ ،‬ﻭﻟﻘﺪ ﻋﺠﺒﺖ ﻣﻦ ﻏﲑ‬
‫ﻋﺠﺐ‪ ،‬ﻷﻥ ﻋﻘﻮﻝ ﺍﻟﺮﺟﺎﻝ ﻳﺪﺭﻙ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ‪ ،‬ﻭﻫﺬﺍ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﺃﻋﺮﻑ ﺑﻨﺎ ﻣﻨﻚ‪ ،‬ﻭﺃﻭﺳﻊ ﺻﺪﺭﺍﹰ‪ ،‬ﻭﺃﺑﻌﺪ ﳘﺔ‪،‬‬
‫ﻭﻣﺎ ﺃﺭﺩﺕ ﲟﺎ ﻓﻌﻠﺖ‪ ،‬ﺇﻻ ﺃﻥ ﺗﻌﻠﻤﺎ ﺃﱐ ﻗﺪ ﻋﺮﻓﺖ ﻣﺎ ﺻﺎﺭ ﺇﻟﻴﻜﻤﺎ‪ ،‬ﻭﺗﺴﺘﻜﺜﺮﺍﻧﻪ‪ ،‬ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﺯﻳﻞ ﻋﻨﻜﻤﺎ ﻏﻢ ﺍﳌﺴﺎﺗﺮﺓ‪،‬‬
‫ﻭﺛﻘﻞ ﺍﳌﺮﺍﻗﺒﺔ‪ ،‬ﻭﺃﱐ ﳌﺘﺬﻣﻢ ﻟﻜﻤﺎ‪ ،‬ﺧﺠﻞ ﻣﻦ ﺿﻌﻒ ﺃﺛﺮﻱ ﻋﻠﻴﻜﻤﺎ‪.‬‬
‫ﻓﺴﺮﺭﺕ‪ ،‬ﻭﺻﺮﺕ ﻛﺄﱐ ﺃﻃﻠﻘﺖ ﻣﻦ ﻋﻘﺎﻝ‪ ،‬ﻓﺸﻜﺮﺗﻪ ﻭﺩﻋﻮﺕ ﻟﻪ‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﻣﺎ ﺃﺻﻨﻊ ﺑﺬﻟﻚ ﺍﻟﻜﺘﺎﺏ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺧﺮﻗﻪ ﺇﱃ ﻟﻌﻨﺔ ﺍﷲ‪ ،‬ﻭﺍﻣﺾ ﻣﺼﺎﺣﺒﺎﹰ‪ ،‬ﺁﻣﻨﺎﹰ‪ ،‬ﰲ ﺳﺘﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬

‫ﺍﻟﺸﻄﺮﻧﺞ‬

‫ﺍﻟﺸﻄﺮﻧﺞ‪ :‬ﻟﻌﺒﺔ ﻣﺸﻬﻮﺭﺓ‪ ،‬ﺗﺸﺤﺬ ﺍﻟﻠﺐ‪ ،‬ﻭﺗﺪﺭﺏ ﻋﻠﻰ ﺍﻟﻔﻜﺮ‪ ،‬ﻭﺗﻌﻠﻢ ﺷﺪﺓ ﺍﻟﺒﺼﲑﺓ‪ ،‬ﻭﻫﻲ ﻣﻌﺮﺏ‪ :‬ﺷﻄﺮﻧﻚ‪،‬‬
‫ﺑﺎﻟﻔﺎﺭﺳﻴﺔ‪ ،‬ﺃﻱ ﺳﺘﺔ ﺃﻟﻮﺍﻥ‪ ،‬ﻷﻥ ﺍﻟﻘﻄﻊ ﰲ ﺍﻟﻠﻌﺐ ﻫﻲ ﺳﺖ‪ ،‬ﻭﻫﻲ‪ :‬ﺍﻟﺸﺎﻩ‪ ،‬ﻭﺍﻟﻔﺮﺯﺍﻥ ﻭﻳﺴﻤﻰ ﰲ ﺑﻐﺪﺍﺩ ﺍﻟﻮﺯﻳﺮ ﺃﻭ ﺍﻟﻔﺮﺯ‪،‬‬
‫ﻭﺍﻟﻔﻴﻞ‪ ،‬ﻭﺍﻟﻔﺮﺱ‪ ،‬ﻭﺍﻟﺮﺥ‪ ،‬ﻭﺍﻟﺒﻴﺪﻕ‪.‬‬
‫ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺍﳌﺆﺭﺧﻮﻥ ﻓﻴﻤﻦ ﻭﺿﻊ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﻓﺎﻟﻴﻮﻧﺎﻥ ﻳﻨﺴﺒﻮﻧﻪ ﺇﱃ ﻳﻮﻧﺎﱐ‪ ،‬ﻭﺍﳍﻨﻮﺩ ﻳﻨﺴﺒﻮﻧﻪ ﺇﱃ ﻫﻨﺪﻱ‪ ،‬ﻭﺍﻟﻔﺮﺱ ﺇﱃ‬
‫ﻓﺎﺭﺳﻲ‪ ،‬ﻭﻳﺮﻭﻯ ﺃﻥ ﻣﻠﻮﻙ ﺍﳍﻨﺪ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﺗﻨﺎﺯﻋﻮﺍ ﻋﻠﻰ ﻛﻮﺭﺓ ﺃﻭ ﳑﻠﻜﺔ‪ ،‬ﻟﻌﺒﻮﺍ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﻓﻴﺄﺧﺬﻫﺎ ﺍﻟﻐﺎﻟﺐ ﻣﻦ ﺩﻭﻥ‬
‫ﻗﺘﺎﻝ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻌﺒﺔ ﺍﻟﺸﻄﺮﻧﺞ ﰲ ﺍﻟﻌﺼﻮﺭ ﺍﻟﻮﺳﻄﻰ‪ ،‬ﻟﻌﺒﺔ ﺍﻷﺷﺮﺍﻑ‪ ،‬ﰲ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﺃﻥ ﻫﺎﺭﻭﻥ‬
‫ﺍﻟﺮﺷﻴﺪ ﺃﻫﺪﻯ ﺇﱃ ﺷﺎﺭﳌﺎﻥ ﺭﻗﻌﺔ ﺷﻄﺮﻧﺞ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ ﳛﺐ ﻟﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ ﺣﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻳﻘﻮﻝ ﺇﻧﻪ ﻳﺸﺤﺬ ﺍﻟﺬﻫﻦ‬
‫ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪.٣٢٤‬‬
‫ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﺍﺷﺘﻬﺮﻭﺍ ﺑﺈﺗﻘﺎﻥ ﻟﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﻗﺪ ﺃﻋﺠﺐ ﺑﻪ ﻣﻦ ﺍﳋﻠﻔﺎﺀ ﺍﳌﻜﺘﻔﻲ‪ ،‬ﻭﺍﻟﺮﺍﺽ‪ ،‬ﻭﺃﺻﺒﺢ‬
‫ﻣﻀﺮﺏ ﺍﳌﺜﻞ ﰲ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﻭﻛﺎﻥ ﻟﻔﺮﻁ ﺇﺗﻘﺎﻧﻪ‪ ،‬ﻳﻼﻋﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ‪ ،‬ﻭﻫﻮ ﻣﺴﺘﺪﺑﺮ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﺭﺍﺟﻊ ﻣﺎ ﻗﺎﻟﻪ ﻓﻴﻪ ﺍﺑﻦ‬
‫ﺍﻟﺮﻭﻣﻲ ﰲ ﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ‪ ٥٠ - ٢‬ﻭ ‪ .٥١‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ‪ ،‬ﺃﺣﺪ ﺃﻋﻼﻡ ﺍﻟﺘﺎﺑﻌﲔ‪ ،‬ﻳﻠﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ‬
‫ﺇﺳﺘﺪﺑﺎﺭﹰﺍ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٣٧٤ - ٢‬‬
‫ﻭﻟﻠﻌﺒﺔ ﺍﻟﺸﻄﺮﻧﺞ ﺍﻟﻴﻮﻡ ﺑﺒﻐﺪﺍﺩ ﺳﻮﻕ ﺭﺍﺋﺠﺔ‪ ،‬ﻭﳍﺎ ﻫﻮﺍﺓ ﻛﺜﲑﻭﻥ‪ ،‬ﻭﺃﺣﺬﻕ ﻣﻦ ﺷﺎﻫﺪﺕ ﻣﻦ ﺍﻟﺒﻐﺪﺍﺩﻳﲔ ﻓﻴﻬﺎ‪ ،‬ﺍﻟﻘﺎﺿﻲ‬
‫ﳏﻤﻮﺩ ﺧﺎﻟﺺ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺭﺋﻴﺴﹰﺎ ﶈﻜﻤﺔ ﺍﻟﺘﻤﻴﻴﺰ ﰲ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻫﻮ ﺷﺨﺺ ﻧﺎﺩﺭ ﺍﳌﺜﺎﻝ ﰲ ﺍﻟﻔﻀﻞ ﻭﺍﳋﻠﻖ ﺍﻟﻜﺮﱘ‪ ،‬ﺟﺎﻣﻊ‬
‫ﳉﻤﻴﻊ ﺍﻟﺼﻔﺎﺕ ﺍﳊﺴﻨﺔ‪ ،‬ﻭﻗﺪ ﺗﻌﺪﺕ ﺷﻬﺮﺗﻪ ﰲ ﻟﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ ﺣﺪﻭﺩ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﻜﺎﻥ ﺯﻭﺍﺭ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻣﻦ ﻋﻠﻴﺔ ﺍﻟﻘﻮﻡ‪،‬‬
‫ﳚﺘﻤﻌﻮﻥ ﺑﻪ‪ ،‬ﻭﻳﻠﻌﺒﻮﻥ ﻣﻌﻪ ﺍﻟﺸﻄﺮﻧﺞ‪.‬‬

‫ﻭﻣﻦ ﻟﻄﻴﻒ ﺍﻹﺷﺎﺭﺍﺕ ﺇﱃ ﻟﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ ﻗﻮﻝ ﺍﳋﺒﺎﺯ ﺍﻟﺒﻠﺪﻱ‪ ،‬ﰲ ﻓﺘﻴﺔ ﺃﺳﻜﺮﻬﺗﻢ ﺍﳋﻤﺮ ﺍﻟﺪﻳﺎﺭﺍﺕ ‪:١٨٥ ،١٨٤‬‬
‫ﻣﺸﻮﺍ ﺇﱃ ﺍﻟﺮﺍﺡ ﻣﺸﻲ ﺍﻟﺮﺥ ﻭﺍﻧﺼﺮﻓﻮﺍ ‪ ...‬ﻭﺍﻟﺮﺍﺡ ﲤﺸﻲ ﻬﺑﻢ ﻣﺸﻲ ﺍﻟﻔﺮﺍﺯﻳﻦ‬
‫ﻭﺳﺌﻞ ﺃﺑﻮ ﺍﻟﻄﻴﺐ ﺍﻟﺼﻌﻠﻮﻛﻲ ﺕ ‪ ٤٠٤‬ﻋﻦ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﺳﻠﻢ ﺍﳌﺎﻝ ﻣﻦ ﺍﳋﺴﺮﺍﻥ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻣﻦ ﺍﻟﻨﺴﻴﺎﻥ‪،‬‬
‫ﻓﺬﺍﻙ ﺃﻧﺲ ﺑﲔ ﺍﻹﺧﻮﺍﻥ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ ١٧٣ - ٣‬ﻭﺧﺎﻟﻔﻪ ﰲ ﺫﻟﻚ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺕ ‪ ٧٢٨‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻌﺐ ﺑﺎﻟﻨﺮﺩ ﺧﲑ‬
‫ﻣﻦ ﺍﻟﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ‪ ،‬ﻷﻥ ﻻﻋﺐ ﺍﻟﻨﺮﺩ ﻳﻌﺘﺮﻑ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ‪ ،‬ﻭﺍﻟﺸﻄﺮﻧﺞ ﻻﻋﺒﻪ ﻳﻨﻔﻲ ﺫﻟﻚ ﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ‪- ٢‬‬
‫‪.٥٢‬‬
‫ﻭﺣﻜﻲ ﺃﻥ ﺑﻌﻀﻬﻢ ﻛﺎﻥ ﺇﺫﺍ ﻟﻌﺐ ﺍﻟﺸﻄﺮﻧﺞ‪ ،‬ﺗﻀﺎﺭﺏ ﻣﻊ ﺧﺼﻤﻪ‪ ،‬ﻓﻮﺻﻒ ﺃﻣﺮﻩ ﻟﺒﻌﺾ ﺍﻟﻈﺮﻓﺎﺀ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺘﺰﻡ ﺃﻟﻌﺐ‬
‫ﻣﻌﻪ‪ ،‬ﻭﻣﺎ ﲢﺼﻞ ﺑﻴﻨﻨﺎ ﻣﻀﺎﺭﺑﺔ‪ ،‬ﻭﻟﻌﺒﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺛﻨﺎﺀ ﺍﻟﻠﻌﺐ‪ :‬ﺷﺎﻩ ﺃﺳﺘﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﻗﻮﺍﺩ‪ ،‬ﻓﺘﻌﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ‬
‫ﺃﺧﻲ‪ ،‬ﻣﺎ ﺍﻟﺬﻱ ﻗﻠﺖ ﻟﻚ ﺣﱴ ﺗﻐﻀﺐ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺃﺳﺘﺮ‪ ،‬ﻭﺗﺼﺤﻴﻔﻬﺎ‪ :‬ﺃﺷﺘﺮ‪ ،‬ﻭﻫﻲ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ‪ ،‬ﺗﻌﲏ ﺍﳉﻤﻞ‪،‬‬
‫ﻭﺗﺼﺤﻴﻒ ﺍﳉﻤﻞ‪ ،‬ﲪﻞ‪ ،‬ﻭﺍﳊﻤﻞ ﳒﻢ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻳﻘﺎﺭﻧﻪ ﺍﳉﺪﻱ‪ ،‬ﻭﺍﳉﺪﻱ ﺍﻟﻜﺒﺶ‪ ،‬ﻭﺍﻟﻜﺒﺶ ﻟﻪ ﻗﺮﻭﻥ‪ ،‬ﻭﺫﻭ ﺍﻟﻘﺮﻭﻥ ﻫﻮ‬
‫ﺍﻟﻘﻮﺍﺩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﺧﻲ‪ ،‬ﻣﺎ ﺭﺃﻳﺖ ﺃﺣﺪﹰﺍ ﻗﺒﻠﻚ ﳜﺎﺻﻢ ﻭﻳﻀﺎﺭﺏ ﺑﺘﺼﺤﻴﻒ ﻭﺗﻔﺴﲑ ﲢﻔﺔ ﺍﺠﻤﻟﺎﻟﺲ ‪.٣٤٥‬‬
‫ﻭﺟﺎﺀ ﰲ ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ :٧٧ - ١‬ﺳﺄﻝ ﺑﻌﺾ ﺍﻷﻛﺎﺑﺮ ﺇﻧﺴﺎﻧﹰﺎ‪ :‬ﻫﻞ ﺗﻌﺮﻑ ﺍﻟﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ ؟‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺍﷲ ﻳﺎ‬
‫ﻣﻮﻻﻧﺎ‪ ،‬ﻭﻟﻜﻦ ﱄ ﺃﺥ ﺍﲰﻪ ﻋﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻫﻮ ﺃﺧﻲ ﻷﻣﻲ‪ ،‬ﺃﻛﱪ ﻣﲏ ﺑﺴﻨﺘﲔ‪ ،‬ﺃﻭ ﺃﻛﺜﺮ ﺑﺸﻲﺀ ﻳﺴﲑ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺣﺼﻞ ﺑﻴﲏ‬
‫ﻭﺑﻴﻨﻪ ﺧﺼﻮﻣﺔ ﻏﺎﻇﺘﻪ‪ ،‬ﻓﺴﺎﻓﺮ ﻣﻦ ﻣﺪﺓ ﻋﺸﺮﺓ ﺃﻋﻮﺍﻡ‪ ،‬ﻭﺳﻜﻦ ﻣﺪﻳﻨﺔ ﻗﻮﺹ‪ ،‬ﻭﺑﻠﻐﲏ ﺃﻧﻪ ﻓﺘﺢ ﺩﻛﺎﻥ ﻋﻄﺎﺭﺓ‪ ،‬ﻭﺇﱃ ﺍﻵﻥ ﻣﺎ‬
‫ﻭﺭﺩ ﻋﻠﻰ ﺍﳌﻤﻠﻮﻙ ﻣﻨﻪ ﻛﺘﺎﺏ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﹰﺎ ﻣﺜﻠﻲ ﻣﺎ ﻳﻌﺮﻑ ﻳﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ‪.‬‬
‫ﻟﻠﺘﻔﺼﻴﻞ ﺭﺍﺟﻊ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻹﺳﻼﻣﻴﺔ ‪ ٢٩٦ - ٢٩٤ - ١٣‬ﻭﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ ٨١ - ٧٥ - ١‬ﻭﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ‬
‫‪ ٣٦١ - ٣٥٦ - ٤‬ﻭﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﺍﻟﻘﺼﺔ ‪ ١٣٦ - ٢‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٥٦٤ - ٥٦٢ - ٢‬ﻭﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ‬
‫ﻟﻠﺼﻔﺪﻱ ‪ ٥١ - ٢‬ﻭﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪٧٢٨. - ٧٢٥ - ٢‬‬

‫ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﻳﻌﻴﺶ ﺑﺒﻘﺎﻳﺎ ﻫﺒﺎﺕ ﺍﻷﻣﲔ‬

‫ﺃﺧﱪﱐ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺃﲪﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﰊ ﺻﺪﻳﻘﹰﺎ ﻟﻠﺤﺴﲔ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺎﺷﺮﻩ‪ ،‬ﻓﺤﻤﻠﲏ ﻣﻌﻪ‬
‫ﻳﻮﻣﺎﹰ‪ ،‬ﻭﺟﻌﻞ ﳛﺎﺩﺛﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﻠﻲ‪ ،‬ﻗﺪ ﺗﺄﺧﺮﺕ ﺃﺭﺯﺍﻗﻚ‪ ،‬ﻭﺍﻧﻘﻄﻌﺖ ﻣﻮﺍﺩﻙ‪ ،‬ﻭﻧﻔﻘﺘﻚ ﻛﺒﲑﺓ‪ ،‬ﻓﻜﻴﻒ ﲤﺸﻲ‬
‫ﺃﻣﻮﺭﻙ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻭﺍﷲ ﻳﺎ ﺃﺧﻲ‪ ،‬ﻣﺎ ﻗﻮﺍﻡ ﺃﻣﺮﻱ‪ ،‬ﺇﻻ ﺑﺒﻘﺎﻳﺎ ﻫﺒﺎﺕ ﺍﻷﻣﲔ‪ ،‬ﻭﻫﺒﺎﺕ ﺟﺎﺭﻳﺘﻪ‪ ،‬ﻓﺈﱐ ﺣﻈﻴﺖ ﻣﻨﻬﻤﺎ‪ ،‬ﺑﺄﻣﺮ ﻃﺮﻳﻒ‪ ،‬ﻋﻠﻰ‬
‫ﻏﲑ ﺗﻌﻤﺪ‪.‬‬
‫ﻭﺫﻟﻚ ﺃﻥ ﺍﻷﻣﲔ ﺩﻋﺎﱐ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺣﺴﲔ‪ ،‬ﺇﻥ ﺟﻠﻴﺲ ﺍﻟﺮﺟﻞ‪ ،‬ﻋﺸﲑﻩ‪ ،‬ﻭﺛﻘﺘﻪ‪ ،‬ﻭﻣﻮﺿﻊ ﺳﺮﻩ ﻭﺃﻧﺴﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺟﺎﺭﻳﱵ ﻓﻼﻧﺔ‪ ،‬ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ ﻭﺟﻬﹰﺎ ﻭﻏﻨﺎﺀً‪ ،‬ﻭﻫﻲ ﻣﲏ ﲟﺤﻞ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﺪ ﻛﺪﺭﺕ ﻋﻠﻲ ﺻﻔﻮ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻧﻐﺼﺘﻬﺎ ﻋﻠﻲ‪،‬‬
‫ﺑﻌﺠﺒﻬﺎ ﺑﻨﻔﺴﻬﺎ‪ ،‬ﻭﺑﺘﺠﻨﻴﻬﺎ ﻋﻠﻲ ﻭﺇﺩﻻﳍﺎ‪ ،‬ﳌﺎ ﺗﻌﻠﻤﻪ ﻣﻦ ﺣﱯ ﳍﺎ‪ ،‬ﻭﺇﱐ ﳏﻀﺮﻫﺎ‪ ،‬ﻭﳏﻀﺮ ﺻﺎﺣﺒﺔ ﳍﺎ ﻟﻴﺴﺖ ﻣﻨﻬﺎ ﰲ ﺷﻲﺀ‪،‬‬
‫ﻟﺘﻐﲏ ﻣﻌﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻏﻨﺖ‪ ،‬ﺃﻭﻣﺄﺕ ﺇﻟﻴﻚ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺃﻣﺮﻫﺎ ﺃﺑﲔ ﻣﻦ ﺃﻥ ﳜﻔﻰ ﻋﻠﻴﻚ‪ ،‬ﻓﻼ ﺗﺴﺘﺤﺴﻦ ﻏﻨﺎﺀﻫﺎ‪ ،‬ﻭﻻ ﺗﺸﺮﺏ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﻏﻨﺖ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﺎﺷﺮﺏ‪ ،‬ﻭﺍﻃﺮﺏ‪ ،‬ﻭﺍﺳﺘﺤﺴﻦ‪ ،‬ﻭﺷﻖ ﺛﻴﺎﺑﻚ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﺑﻜﻞ ﺛﻮﺏ‪ ،‬ﻣﺎﺋﺔ ﺛﻮﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪ ،‬ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﺠﻠﺲ ﰲ ﺣﺠﺮﺓ ﺧﻠﻮﺗﻪ‪ ،‬ﻭﺃﺣﻀﺮﱐ‪ ،‬ﻭﺳﻘﺎﱐ ﺃﺭﻃﺎﻻﹰ‪ ،‬ﻓﻐﻨﺖ ﺍﶈﺴﻨﺔ‪ ،‬ﻭﻗﺪ ﺃﺧﺬ ﻣﲏ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﻤﺎ ﻣﻠﻜﺖ ﻧﻔﺴﻲ ﺃﻥ‬
‫ﺍﺳﺘﺤﺴﻨﺖ‪ ،‬ﻭﻃﺮﺑﺖ‪ ،‬ﻓﺄﻭﻣﺄ ﺇﱄ‪ ،‬ﻭﻗﻄﺐ ﰲ ﻭﺟﻬﻲ‪.‬‬
‫ﰒ ﻏﻨﺖ ﺍﻻﺧﺮﻱ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﺗﻜﻠﻒ ﺍﻟﻘﻮﻝ‪ ،‬ﻭﺃﻓﻌﻠﻪ‪.‬‬
‫ﰒ ﻏﻨﺖ ﺍﶈﺴﻨﺔ ﺛﺎﻧﻴﺔ‪ ،‬ﻓﺄﺗﺖ ﲟﺎ ﱂ ﺃﲰﻊ ﻣﺜﻠﻪ ﺣﺴﻨﹰﺎ ﻗﻂ‪ ،‬ﻓﻤﺎ ﻣﻠﻜﺖ ﻧﻔﺴﻲ ﺃﻥ ﺻﺤﺖ‪ ،‬ﻭﻃﺮﺑﺖ‪ ،‬ﻭﺷﺮﺑﺖ‪ ،‬ﻭﻫﻮ ﻳﻨﻈﺮ‬
‫ﺇﱄ‪ ،‬ﻭﻳﻌﺾ ﺷﻔﺘﻴﻪ ﻏﻴﻈﹰﺎ ﻋﻠﻲ‪ ،‬ﻭﻗﺪ ﺯﺍﻝ ﻋﻘﻠﻲ‪ ،‬ﻓﻤﺎ ﺃﻓﻜﺮ ﻓﻴﻪ‪ ،‬ﺣﱴ ﻓﻌﻠﺖ ﺫﻟﻚ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻭﻛﻠﻤﺎ ﺯﺍﺩ ﺷﺮﰊ‪ ،‬ﺫﻫﺐ‬
‫ﻋﻘﻠﻲ‪.‬‬
‫ﻓﺄﻣﺮ ﲜﺮ ﺭﺟﻠﻲ‪ ،‬ﻭﺻﺮﰲ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻻ ﺃﺩﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻓﺠﺎﺀﱐ ﺍﻟﻨﺎﺱ ﻳﺘﻮﺟﻌﻮﻥ ﱄ‪ ،‬ﻭﻳﺴﺄﻟﻮﻥ ﻋﻦ ﻗﺼﱵ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﲪﻞ ﻋﻠﻲ‬
‫ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻓﺄﺳﺄﺕ ﺃﺩﰊ‪ ،‬ﻓﻤﻨﻌﲏ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻴﻪ‪.‬‬
 ‫ﻭﻣﻀﻰ ﳌﺎ ﺃﻧﺎ ﻓﻴﻪ ﺷﻬﺮ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻤﺮﺕ ﻋﻠﻲ ﺍﶈﻨﺔ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺟﺎﺀﺗﲏ ﺍﻟﺒﺸﺎﺭﺓ‪ ،‬ﺑﺄﻧﻪ ﻗﺪ ﺭﺿﻲ ﻋﲏ‪ ،‬ﻭﺃﻣﺮ ﺑﺎﺣﻀﺎﺭﻱ‪ ،‬ﻓﺤﻀﺮﺕ‪ ،‬ﻭﺃﻧﺎ ﺧﺎﺋﻒ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻠﺖ‬
‫ﺇﻟﻴﻪ‪ ،‬ﺃﻋﻄﺎﱐ ﻳﺪﻩ ﻓﻘﺒﻠﺘﻬﺎ‪ ،‬ﻓﻀﺤﻚ ﺇﱄ‪ ،‬ﰒ ﻗﺎﻡ ﻭﻗﺎﻝ‪ :‬ﺍﺗﺒﻌﲏ‪.‬‬
‫ﻓﺘﺒﻌﺘﻪ‪ ،‬ﻓﺪﺧﻞ ﺗﻠﻚ ﺍﳊﺠﺮﺓ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻭﱂ ﳛﻀﺮ ﻏﲑﻱ‪ ،‬ﻭﻏﲑﻩ‪ ،‬ﻭﻏﲑ ﺍﶈﺴﻨﺔ ﺍﻟﱵ ﻧﺎﻟﲏ ﻣﻦ ﺃﺟﻠﻬﺎ ﻣﺎ ﻧﺎﻟﲏ‪ ،‬ﻭﺃﺣﻀﺮ‬
‫ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﻐﻨﺖ‪ ،‬ﻓﺴﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻞ ﻣﺎ ﺷﺌﺖ‪ ،‬ﻭﻻ ﲣﻒ‪ ،‬ﻓﻠﻘﺪ ﺧﺎﺭ ﺍﷲ ﻟﻚ ﰲ ﺧﻼﰲ‪ ،‬ﻭﺟﺮﻯ ﺍﻟﻘﺪﺭ ﲟﺎ ﲢﺐ‪.‬‬

‫ﺇﻋﻠﻢ ﺃﻥ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻋﺎﺩﺕ ﺇﱃ ﺍﳊﺎﻝ ﺍﻟﱵ ﺃﺣﺒﻬﺎ ﻣﻨﻬﺎ‪ ،‬ﻭﺃﺭﺿﺘﲏ ﰲ ﺃﻓﻌﺎﳍﺎ‪ ،‬ﻭﺍﺻﻄﻠﺤﻨﺎ‪ ،‬ﻓﺄﺫﻛﺮﺗﲏ ﺑﻚ‪ ،‬ﻭﺳﺄﻟﺘﲏ‬
‫ﺍﻟﺮﺿﺎ ﻋﻨﻚ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻚ‪ ،‬ﻭﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻭﺃﻣﺮﺕ ﻟﻚ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻭﺻﻠﺘﻚ ﻫﻲ ﺑﺪﻭﻥ ﺫﻟﻚ‪ ،‬ﻭﻟﻮ ﻛﻨﺖ‬
‫ﻓﻌﻠﺖ ﻣﺎ ﺃﻣﺮﺗﻚ‪ ،‬ﺣﱴ ﺗﻌﻮﺩ ﺇﱃ ﻣﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﰒ ﲢﻘﺪ ﻋﻠﻴﻚ‪ ،‬ﻓﺘﺴﺄﻟﲏ ﺃﻥ ﻻ ﺗﺼﻞ ﺇﱄ ﻗﻂ‪ ،‬ﻷﺟﺒﺘﻬﺎ‪.‬‬
‫ﻓﺪﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﻋﻠﻰ ﺗﻮﻓﻴﻘﻪ ﺇﻳﺎﻱ‪ ،‬ﻭﺯﺩﺕ ﰲ ﺍﻻﺳﺘﺤﺴﺎﻥ ﻭﺍﻟﺴﺮﻭﺭ ﺇﱃ ﺃﻥ ﺍﻧﺼﺮﻓﺖ‪ ،‬ﻭﲪﻞ ﻣﻌﻲ‬
‫ﺍﳌﺎﻝ‪.‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﳝﻀﻲ ﺃﺳﺒﻮﻉ ﺇﻻ ﺃﺗﺘﲏ ﺃﻟﻄﺎﻓﻬﺎ‪ ،‬ﻭﺻﻼﻬﺗﺎ‪ ،‬ﻣﻦ ﺍﳉﻮﻫﺮ ﻭﺍﻟﺜﻴﺎﺏ‪ ،‬ﺑﻐﲑ ﻋﻠﻢ ﺍﻷﻣﲔ‪ .‬ﻭﻣﺎ ﺟﺎﻟﺴﺘﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﺇﻻ‬
‫ﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺼﻠﲏ ﺑﺸﻲﺀ‪.‬‬
‫ﻓﺠﻤﻴﻊ ﻣﺎ ﺃﻧﻔﻘﻪ ﺇﱃ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻣﻦ ﻓﻀﻞ ﻣﺎ ﻭﺻﻠﲏ ﻣﻨﻬﺎ‪.‬‬

‫ﻣﻦ ﻣﻜﺎﺭﻡ ﺍﻟﱪﺍﻣﻜﺔ‬

‫ﺫﻛﺮ ﺳﻌﻴﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺿﻘﺖ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻛﺜﺮ ﻋﻠﻲ ﺍﻟﻐﺮﻣﺎﺀ‪ ،‬ﻓﺎﺳﺘﺘﺮﺕ ﻣﺪﺓ‪ ،‬ﰒ ﺻﺮﺕ ﺇﱃ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻓﺸﻜﻮﺕ ﺇﻟﻴﻪ ﺣﺎﱄ‪ ،‬ﻭﺷﺎﻭﺭﺗﻪ ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺃﻋﺮﻑ ﻟﻚ ﻏﲑ ﻗﺼﺪ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﻣﺴﺄﻟﺘﻬﻢ ﰲ ﺇﺻﻼﺡ ﻣﺎ ﺍﺧﺘﻞ ﻣﻦ ﺃﻣﺮﻙ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﻦ ﳛﺘﻤﻞ ﺗﻴﻬﻬﻢ ﻭﺻﻠﻔﻬﻢ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲢﺘﻤﻠﻪ‪ ،‬ﰲ ﺟﻨﺐ ﻣﺎ ﺗﻘﺪﺭ ﻣﻦ ﺻﻼﺡ ﺣﺎﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺼﺮﺕ ﺇﱃ ﺟﻌﻔﺮ ﻭﺍﻟﻔﻀﻞ ﺍﺑﲏ ﳛﲕ‪ ،‬ﻓﺸﻜﻮﺕ ﺇﻟﻴﻬﻤﺎ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﻧﻜﻔﻴﻚ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﻣﺎ ﺟﺮﻯ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻗﻢ ﻋﻨﺪﻱ‪ ،‬ﻭﻻ ﺗﺮﺟﻊ ﺇﱃ ﻣﻨﺰﻟﻚ‪ ،‬ﻭﺗﻘﺎﺳﻰ ﻏﺮﻣﺎﺀﻙ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻨﺪﻩ‪.‬‬
‫ﻓﺼﺎﺭ ﺇﱄ ﻏﻼﻡ ﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﺭﺣﺒﺘﻨﺎ ﳑﻠﻮﺀﺓ ﺑﺎﳉﻤﺎﻝ ﻋﻠﻴﻬﺎ ﺍﳌﺎﻝ‪ ،‬ﻭﺭﺟﻞ ﻣﻊ ﺍﳉﻤﺎﻝ‪ ،‬ﻣﻌﻪ ﺭﻗﻌﺔ ﻳﺰﻋﻢ ﺃﻬﻧﺎ ﻣﻦ‬
‫ﺍﻟﻔﻀﻞ ﻭﺟﻌﻔﺮ‪ ،‬ﻭﺃﻧﻪ ﺭﺳﻮﳍﻤﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻋﺒﺪ ﺍﷲ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻚ‪.‬‬
‫ﻓﺼﺮﺕ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﺇﺫﺍ ﺭﺳﻮﻝ ﺟﻌﻔﺮ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﻭﻣﻌﻪ ﺭﻗﻌﺔ ﻳﺬﻛﺮﺍﻥ ﻓﻴﻬﺎ‪ :‬ﺃﻬﻧﻤﺎ ﻋﺮﻓﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺧﱪﻱ‪ ،‬ﻭﺃﻥ ﻋﻠﻲ‬
‫ﲦﺎﳕﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺩﻳﻨﺎﹰ‪ ،‬ﻓﺄﻣﺮ ﲝﻤﻠﻬﺎ ﺇﱄ‪.‬‬
‫ﰒ ﻗﺎﻻ ﻟﻪ‪ :‬ﻓﺈﺫﺍ ﻗﻀﻰ ﺩﻳﻨﻪ‪ ،‬ﻳﺮﺟﻊ ﺇﱃ ﺍﻟﺪﻳﻦ ؟ ‪ -‬ﻓﺄﻣﺮ ﱄ ﺑﺜﻤﺎﳕﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﺃﺧﺮﻯ‪ ،‬ﻟﻨﻔﻘﱵ‪.‬‬
‫ﻭﺃﻬﻧﻤﺎ ﺃﺿﺎﻓﺎ ﺇﻟﻴﻬﺎ ﻣﻦ ﺃﻣﻮﺍﳍﻤﺎ‪ ،‬ﺃﻟﻔﻲ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺤﻤﻼﻫﺎ ﻣﻊ ﺫﻟﻚ‪.‬‬
 ‫ﻓﺎﺳﺘﻮﻓﻴﺖ ﻣﻦ ﺭﺳﻮﳍﻤﺎ‪ ،‬ﺛﻼﺛﺔ ﺁﻻﻑ ﺃﻟﻒ‪ ،‬ﻭﺳﺘﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﻭﺍﳌﻌﲎ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﻣﺒﻠﻎ‬
‫ﺍﳌﺎﻝ‪ ،‬ﻭﻻ ﺣﺎﻝ ﺍﻻﺳﺘﺘﺎﺭ‪.‬‬
‫ﺍﳌﺄﻣﻮﻥ ﻳﻬﺐ ﺃﺣﺪ ﻛﺘﺎﺑﻪ ﺍﺛﲏ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﻋﺘﻴﻖ ﻓﻴﻪ ﺃﺧﺒﺎﺭ ﲨﻌﻬﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﺑﻴﺎﻥ ﺍﻟﻜﺎﺗﺐ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﳉﻌﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﻳﺰﻳﺪ ﺑﻦ ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻛﺎﺗﺐ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻓﻘﺪﻡ‬
‫ﺍﳌﺄﻣﻮﻥ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﳛﲕ‪ ،‬ﺧﻠﻮﺕ ﺑﺎﻟﺴﻮﺍﺩ‪ ،‬ﻭﻟﻌﺒﺖ ﺑﺎﻷﻣﻮﺍﻝ ﺍﻟﱵ ﱄ‪ ،‬ﻭﺍﺣﺘﺠﻨﺘﻬﺎ‪ ،‬ﻭﺍﻗﺘﻄﻌﺘﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﳕﺎ ﺃﻧﺎ ﻛﺎﺗﺐ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺍﳌﻨﺎﻇﺮﺓ ﰲ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﻷﻋﻤﺎﻝ‪ ،‬ﻣﻊ ﺻﺎﺣﱯ‪ ،‬ﻻ ﻣﻌﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻃﺎﻟﺐ ﻏﲑﻙ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﺳﻮﺍﻙ‪ ،‬ﻓﺼﺎﳊﲏ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻀﺤﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳛﲕ‪ ،‬ﺃﺟﺪ ﻭﻬﺗﺰﻝ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﳕﺎ ﺿﺤﻜﺖ ﺗﻌﺠﺒﺎﹰ‪ ،‬ﻭﺑﺎﷲ‪ ،‬ﻣﺎ ﺃﻣﻠﻚ ﺇﻻ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻉ ﻫﺬﺍ ﻋﻨﻚ‪ ،‬ﻭﺍﻋﻄﲏ ﲬﺴﲔ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺯﻟﺖ ﺃﺟﺎﺫﺑﻪ‪ ،‬ﻭﳚﺎﺫﺑﲏ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻎ ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﺇﻟﻴﻬﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﻔﻴﺖ ﻣﻦ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺇﻥ‬
‫ﻧﻘﺼﺘﻚ ﺷﻴﺌﹰﺎ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻗﻢ ﱄ ﺿﻤﻴﻨﺎﹰ‪ ،‬ﺇﻥ ﱂ ﺗﻒ ﱄ ﻬﺑﺎ‪ ،‬ﻃﺎﻟﺒﺘﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺻﺎﺣﱯ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻀﻤﻨﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﺮﺍﱐ ﺇﻥ ﺩﺍﻓﻌﺖ ﺍﻻﺩﺍﺀ‪ ،‬ﺃﻃﺎﻟﺐ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﻋﻨﻚ ؟ ﻫﺬﺍ ﻣﺎ ﻻ ﻳﻜﻮﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﺳﺒﻴﻠﻪ ﺳﺒﻴﻞ ﺻﺎﺣﺒﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺤﻤﻴﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﻩ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻔﺮﺝ ﻣﻮﻻﻙ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻠﻲﺀ ‪ -‬ﻭﺍﷲ ‪ -‬ﻭﺛﻘﺔ‪ ،‬ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﻓﺮﺝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺗﻀﻤﻨﻪ ﻳﺎ ﻓﺮﺝ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺪ ﺿﻤﻨﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻭﺍﷲ ﳏﺮﺟﻪ ﺑﺎﻹﳊﺎﺡ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﺣﱴ ﻳﻬﺮﺏ‪ ،‬ﺃﻭ ﻳﺴﺘﺘﺮ‪ ،‬ﰒ ﺁﺧﺬﻙ ﺑﺎﳌﺎﻝ‪ ،‬ﻓﺘﺆﺩﻳﻪ‪ ،‬ﻓﺈﻧﻚ ﻣﻠﻲ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻓﺮﺝ‪ :‬ﺻﺎﺣﱯ ﺛﻘﺔ‪ ،‬ﻭﻫﻮ ﻻ ﳜﻔﺮﱐ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ ﳛﲕ‪ :‬ﻓﻜﺘﺒﺖ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﲪﻴﺪ‪ ،‬ﻭﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻏﺴﺎﻥ‪ ،‬ﻭﺭﺟﺎﻝ ﺍﳌﺄﻣﻮﻥ‪،‬‬
‫ﺃﺳﺄﳍﻢ ﺇﻋﺎﻧﱵ ﰲ ﺍﳌﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﻤﻠﻮﺍ ﱄ ﺫﻟﻚ ﻋﻦ ﺁﺧﺮﻩ‪ ،‬ﲪﻞ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﻨﻬﻢ‪ ،‬ﻋﻠﻰ ﻗﺪﺭﻩ‪ ،‬ﻗﺎﻝ ﳛﲕ‪ :‬ﻓﻜﺘﺒﺖ ﺭﻗﻌﺔ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺃﻋﺮﻓﻪ ﺃﻥ‬
‫ﺍﳌﺎﻝ ﻗﺪ ﺣﻀﺮ‪ ،‬ﻭﺃﺳﺄﻟﻪ ﺃﻥ ﻳﺄﻣﺮ ﻣﻦ ﻳﻘﺒﻀﻪ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﺄﺣﻀﺮﱐ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻌﺖ ﻋﻴﻨﻪ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﺧﺎﺋﻦ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺑﲔ ﱄ ﺧﻴﺎﻧﺘﻚ‪ ،‬ﻭﺃﻇﻬﺮ ﱄ ﻛﺬﺑﻚ‪ ،‬ﺃﱂ‬
‫ﺗﺬﻛﺮ ﺃﻧﻚ ﻻ ﲤﻠﻚ ﺇﻻ ﺳﺒﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ؟ ﻓﻜﻴﻒ ﻬﺗﻴﺄ ﻟﻚ ﺃﻥ ﲪﻠﺖ ﰲ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﺇﺛﲏ ﻋﺸﺮ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﲪﻠﺖ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﻫﺬﻩ ﺍﳉﺮﻳﺪﺓ‪ ،‬ﻭﺩﻓﻌﺖ ﺇﻟﻴﻪ ﺟﺮﻳﺪﺓ ﺑﺄﲰﺎﺀ ﻣﻦ ﲪﻞ ﺇﱄ ﺍﳌﺎﻝ‪ ،‬ﻭﻣﺒﻠﻎ ﻣﺎ ﲪﻞ ﻛﻞ‬
‫ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺮﺃ ﺍﳉﺮﻳﺪﺓ‪ ،‬ﰒ ﺃﻃﺮﻕ ﻣﻠﻴﺎﹰ‪ ،‬ﻭﺭﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﻳﻜﻮﻥ ﺃﺻﺤﺎﺑﻨﺎ‪ ،‬ﺃﺟﻮﺩ ﻣﻨﺎ‪ ،‬ﻫﺬﺍ ﺍﳌﺎﻝ ﻗﺪ ﻭﻫﺒﻨﺎﻩ ﻟﻚ‪ ،‬ﻭﺃﺑﺮﺃﻧﺎ‬
‫ﺿﻤﻴﻨﻚ‪.‬‬
‫ﻗﺎﻝ ﳛﲕ‪ :‬ﻓﺎﻧﺼﺮﻓﺖ‪ ،‬ﻓﺮﺩﺩﺕ ﺍﳌﺎﻝ ﺇﱃ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺄﺑﻮﺍ ﺃﻥ ﻳﻘﺒﻠﻮﻩ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﻭﻫﺒﻨﺎﻩ ﻟﻚ‪ ،‬ﻓﺎﺻﻨﻊ ﺑﻪ ﻣﺎ ﺃﺣﺒﺒﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﻠﻔﺖ‪ ،‬ﺃﻥ ﻻ ﺃﻗﺒﻞ ﻣﻨﻪ ﺩﺭﳘﺎﹰ‪ ،‬ﻭﻗﻠﺖ ﳍﻢ‪ :‬ﺃﺧﺬﺗﻪ ﰲ ﻭﻗﺖ ﺣﺎﺟﱵ‪ ،‬ﻭﺭﺩﺩﺗﻪ ﻋﻨﺪ ﺍﺳﺘﻐﻨﺎﺋﻲ ﻋﻨﻪ‪ ،‬ﻭﻗﺒﻮﱄ ﺇﻳﺎﻩ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺿﺮﺏ ﻣﻦ ﺍﻟﺘﻐﻨﻢ‪.‬‬
‫ﻓﺮﺩﺩﺗﻪ ﻋﻠﻴﻬﻢ‪.‬‬

‫ﻣﺎ ﺑﻘﻲ ﻟﻪ ﻏﲑ ﺩﺭﳘﲔ ﰒ ﺟﺎﺀﻩ ﺍﻟﻔﺮﺝ‬

‫ﻭﻭﺟﺪﺕ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻋﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺑﻴﺎﻥ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ‪ ،‬ﻭﻫﻮ ﻋﻨﺪﻱ ﺛﻘﺔ‪ ،‬ﻭﻗﺪ ﲡﺎﺭﻳﻨﺎ ﻟﺰﻭﻡ ﺍﳌﺘﻌﻄﻠﲔ‪،‬‬
‫ﺃﺑﻮﺍﺏ ﺍﳌﺘﺸﺎﻏﻠﲔ‪ ،‬ﻭﺗﻌﺬﺭ ﺍﻟﺸﻐﻞ ﻋﻠﻴﻬﻢ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻗﻠﻨﺎ ﲨﻴﻌﹰﺎ‪ :‬ﺇﻥ ﺍﻷﺭﺯﺍﻕ ﻣﻘﺴﻮﻣﺔ‪ ،‬ﻭﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﺇﺫﺍ ﺃﺫﻥ ﻓﻴﻬﺎ ﺳﻬﻠﻬﺎ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﲏ ﻋﻤﺮﻭ ﺑﻦ ﺣﻔﺺ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﰊ ﺣﻔﺺ‪ ،‬ﻗﺪ ﺻﺤﺐ ﺑﻌﺾ ﻋﻤﺎﻝ ﻓﺎﺭﺱ‪ ،‬ﺇﱃ ﻓﺎﺭﺱ‪ ،‬ﻓﺄﻗﺎﻡ ﻋﻠﻰ‬
‫ﺑﺎﺑﻪ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،‬ﻳﻠﻘﺎﻩ ﻛﻞ ﻳﻮﻡ ﻓﻴﻬﺎ‪ ،‬ﻓﻼ ﻳﻜﻠﻤﻪ ﺍﻟﻌﺎﻣﻞ ﻓﻴﻬﺎ ﺑﺸﻲﺀ‪ ،‬ﻭﻳﻨﺼﺮﻑ ﺃﰊ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻨﻔﺪﺕ ﻧﻔﻘﺘﻪ‪ ،‬ﻭﺑﺎﻉ ﻛﻞ ﻣﺎ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﺣﱴ ﻗﺎﻝ ﻟﻪ ﻏﻼﻣﻪ ﻳﻮﻣﹰﺎ‪ :‬ﻣﺎ ﺑﻘﻲ ﺇﻻ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻭﺍﻟﺒﻐﻞ‪ ،‬ﻭﺩﺭﳘﺎﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺷﺘﺮ ﻟﻨﺎ ﺑﺎﻟﺪﺭﳘﲔ ﺧﻮﺧﺎﹰ‪ ،‬ﻓﺈﻧﻪ ﺃﺭﺧﺺ ﻣﻦ ﺍﳋﺒﺰ‪ ،‬ﻟﻨﺘﻘﻮﺗﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻋﻨﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻌﻞ ﺍﻟﻐﻼﻡ ﺫﻟﻚ‪ ،‬ﻭﺃﻛﻞ ﺣﻔﺺ ﻣﻦ ﺍﳋﻮﺥ ﺷﻴﺌﹰﺎ ﻭﻧﺎﻡ‪ ،‬ﻓﻤﺎ ﺍﺳﺘﻴﻘﻆ ﺇﻻ ﺑﺪﻕ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺇﺫﺍ ﺭﺳﻮﻝ ﺍﻟﻌﺎﻣﻞ ﻳﺄﻣﺮﻩ‬
‫ﺑﺎﳊﻀﻮﺭ‪ ،‬ﻓﺮﻛﺐ‪ ،‬ﻓﻮﺟﺪ ﺍﻟﻌﺎﻣﻞ ﻗﺎﻋﺪﹰﺍ ﰲ ﺩﺍﺭﻩ ﻋﻠﻰ ﻛﺮﺳﻲ ﻳﻨﺘﻈﺮﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ‪ ،‬ﻗﺎﻝ ﺍﻟﻌﺎﻣﻞ‪ :‬ﻻ ﺟﺰﺍﻙ ﺍﷲ ﺧﲑﹰﺍ ﻋﲏ‪ ،‬ﻭﻻ ﻋﻦ ﻧﻔﺴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﱂ ﺫﺍﻙ‪ ،‬ﺃﺻﻠﺤﻚ ﺍﷲ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﺴﺘﻘﻴﻢ ﻋﻠﻰ ﺑﺎﰊ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،‬ﱂ ﺗﺮ ﻋﻠﻰ ﻧﻔﺴﻚ ﺃﻥ ﺗﺮﻳﲏ ﻭﺟﻬﻚ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﹰﺍ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﺃﻧﺎ ﰲ ﳎﻠﺴﻚ ﻛﻞ ﻳﻮﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻭﻗﻌﺖ ﱄ ﻋﻠﻴﻚ ﻋﲔ‪ ،‬ﻭﻻ ﺧﻄﺮﺕ ﺑﺒﺎﱄ ﺇﻻ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺈﱐ ﺫﻛﺮﺗﻚ‪ ،‬ﻓﻌﻠﻤﺖ ﻃﻮﻝ ﻣﻘﺎﻣﻚ ﰲ ﺍﻟﻌﻄﻠﺔ‬
‫ﻭﺍﻟﻐﺮﺑﺔ‪.‬‬
‫ﻭﺩﻋﺎ ﺑﻜﺎﺗﺒﻪ‪ ،‬ﻓﻜﺘﺐ ﻛﺘﱯ ﻋﻠﻰ ﻓﺴﺎ ﻭﺩﺭﺍﲜﺮﺩ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﻳﻮﻣﻲ ﺇﱃ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﺤﺼﻠﺖ ﻣﻨﻪ‪ ،‬ﰲ ﻣﺪﻳﺪﺓ ﻗﺮﻳﺒﺔ‪ ،‬ﺳﻮﻯ‬
‫ﻧﻔﻘﱵ‪ ،‬ﺳﺘﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﺳﺒﺐ ﺗﻮﺑﺘﻪ ﻋﻦ ﺍﻟﻨﺒﻴﺬ‬
‫ﻼ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﻘﺴﻲ‪ ،‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺍﻟﻘﻄﺎﻥ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﺯﺍﻟﺖ ﻧﻌﻤﺘﻪ‪ ،‬ﻭﺻﺎﺭ ﺑﻮﺍﺑﹰﺎ ﻷﰊ ﺃﲪﺪ ﺍﳊﺴﲔ ﺑﻦ ﻣﻮﺳﻰ ﺍﳌﻮﺳﻮﻱ ﺍﻟﻌﻠﻮﻱ‪ ،‬ﻧﻘﻴﺐ ﺍﻟﻄﺎﻟﺒﻴﲔ‪ ،‬ﺃﻳﺪﻩ ﺍﷲ‪،‬‬
‫ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺧﺎﱄ‪ ،‬ﻭﻛﺎﻥ ﺻﲑﻓﻴﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻭﲨﺎﻋﺔ ﻣﻦ ﺇﺧﻮﺍﱐ‪ ،‬ﻋﻨﺪ ﺑﻌﻀﻨﺎ ﳎﺘﻤﻌﲔ ﻧﺸﺮﺏ‪ ،‬ﻭﻋﻨﺪﻧﺎ ﻏﻼﻡ‬
‫ﺃﻣﺮﺩ‪ ،‬ﻭﳓﻦ ﻧﺄﻛﻞ ﺑﻄﻴﺨﺎﹰ‪ ،‬ﻭﰲ ﻳﺪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﺳﻜﻴﻨﹰﺎ‪.‬‬
 ‫ﻓﺄﺧﺬ ﺍﻟﻐﻼﻡ ﳝﺰﺡ ﻣﻊ ﻭﺍﺣﺪ ﻣﻨﺎ ﰲ ﻳﺪﻩ ﺳﻜﲔ ﻟﻴﺄﺧﺬﻫﺎ ﻣﻨﻪ‪ ،‬ﻓﺮﻣﻰ ﺑﺎﻟﺴﻜﲔ‪ ،‬ﻛﺎﻟﻀﺠﺮ ﻣﻦ ﳎﺎﺫﺑﺘﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﻮﻗﻌﺖ ﰲ‬
‫ﻗﻠﺐ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﺘﻠﻒ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﻘﻤﻨﺎ ﻟﻨﻬﺮﺏ‪.‬‬
‫ﻓﻘﺎﻝ ﺻﺎﺣﺐ ﺍﻟﺒﻴﺖ‪ :‬ﻣﺎ ﻫﺬﻩ ﻓﺘﻮﺓ‪ ،‬ﺇﻣﺎ ﺃﻥ ﻧﺒﺘﻠﻰ ﻛﻠﻨﺎ‪ ،‬ﺃﻭ ﻧﺘﺨﻠﺺ ﻛﻠﻨﺎ‪.‬‬
‫ﻓﺄﻏﻠﻘﻨﺎ ﺑﺎﺏ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺷﻘﻘﻨﺎ ﺑﻄﻦ ﺍﻟﻐ ﻼﻡ‪ ،‬ﻓﺄﻟﻘﻴﻨﺎ ﻣﺎ ﻓﻴﻪ ﰲ ﺍﳌﺴﺘﺮﺍﺡ‪ ،‬ﻭﻓﺼﻠﻨﺎ ﺃﻋﻀﺎﺀﻩ‪ ،‬ﻓﺄﺧﺬ ﻛﻞ ﻣﻨﺎ ﻋﻀﻮﺍﹰ‪ ،‬ﻭﺧﺮﺟﻨﺎ‬
‫ﻣﺘﻔﺮﻗﲔ‪ ،‬ﻟﻨﻠﻘﻲ ﺫﻟﻚ ﲝﻴﺚ ﳜﻔﻰ ﺧﱪﻩ‪.‬‬
‫ﻓﻮﻗﻊ ﻣﻌﻲ ﺍﻟﺮﺃﺱ‪ ،‬ﻓﻠﻔﻔﺘﻪ ﰲ ﻓﻮﻃﺔ‪ ،‬ﻭﺟﻌﻠﺘﻪ ﰲ ﻛﻤﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺸﻴﺖ‪ ،‬ﺍﺳﺘﻘﺒﻠﲏ ﺭﺟﺎﻟﺔ ﺍﶈﺘﺴﺐ‪ ،‬ﻓﻘﺒﻀﻮﺍ ﻋﻠﻰ ﻛﻤﻲ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺃﻣﺮﻧﺎ ﺍﶈﺘﺴﺐ ﲞﺘﻢ ﻛﻞ ﻛﻴﺲ ﳒﺪﻩ‪ ،‬ﺣﱴ‬
‫ﻳﻔﺘﺢ ﲝﻀﺮﺗﻪ‪ ،‬ﻭﳜﺮﺝ ﻣﺎ ﻓﻴﻪ‪ ،‬ﻭﺗﺆﺧﺬ ﻣﻨﻪ ﺍﻟﺰﺍﺋﻔﺔ‪.‬‬
‫ﻓﺮﻓﻘﺖ ﻬﺑﻢ‪ ،‬ﻭﺑﺬﻟﺖ ﳍﻢ ﺩﺭﺍﻫﻢ ﻛﺜﲑﺓ‪ ،‬ﻓﻠﻢ ﳚﻴﺒﻮﺍ‪ ،‬ﻭﻣﺸﻮﺍ ﰊ ﻣﻌﻬﻢ‪ ،‬ﻭﺃﻣﺴﻜﻮﱐ ﻳﺮﻳﺪﻭﻥ ﺍﶈﺘﺴﺐ‪.‬‬
‫ﻓﻨﻈﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﻫﺎﻟﻚ‪ ،‬ﻭﻓﻜﺮﺕ ﰲ ﺍﳊﻴﻠﺔ ﻭﺍﳋﻼﺹ‪ ،‬ﻓﻠﻢ ﺗﺘﺠﻪ‪ ،‬ﺣﱴ ﺭﺃﻳﺖ ﺩﺭﺑﹰﺎ ﺿﻴﻘﹰﺎ ﻟﻄﻴﻒ ﺍﻟﺒﺎﺏ‪ ،‬ﻛﺄﻧﻪ ﺑﺎﺏ ﺩﺍﺭ‪،‬‬
‫ﻭﺃﻧﺎ ﺃﻋﺮﻓﻪ ﻣﻨﻔﺬﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﺃﻧﺘﻢ ﺗﺮﻳﺪﻭﻥ ﺧﺘﻢ ﻛﻴﺴﻲ‪ ،‬ﻓﻤﺎ ﻣﻌﲎ ﺗﺸﺒﺜﻜﻢ ﺑﻴﺪﻱ ﻭﻛﻤﻲ ﻛﺄﻧﲏ ﻟﺺ ؟ ﺃﻧﺎ ﻣﻌﻜﻢ ﺇﱃ ﺍﶈﺘﺴﺐ‪ ،‬ﻓﺨﻠﻮﺍ ﻋﻦ‬
‫ﻳﺪﻱ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪ ،‬ﻭﺃﻃﺎﻓﻮﺍ ﰊ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺪﺭﺏ‪ ،‬ﺳﻌﻴﺖ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻭﺃﻏﻠﻘﺖ ﺑﺎﺑﻪ‪ ،‬ﻭﺍﺳﺘﻮﺛﻘﺖ ﻣﻨﻪ‪ ،‬ﻭﺳﻌﻴﺖ ﺇﱃ ﺁﺧﺮﻩ‪ ،‬ﻓﺈﺫﺍ ﺑﺌﺮ ﻛﻨﻴﻒ‬
‫ﻗﺪ ﻓﺘﺤﺖ ﻟﺘﻨﻘﻰ‪ ،‬ﻭﺗﺮﻛﺖ ﻣﻔﺘﻮﺣﺔ‪ ،‬ﻓﺄﻟﻘﻴﺖ ﺍﻟﻔﻮﻃﺔ ﲟﺎ ﻓﻴﻬﺎ ﰲ ﺍﻟﺒﺌﺮ‪ ،‬ﻭﺧﺮﺟﺖ ﺃﺳﻌﻰ ﻣﻦ ﻃﺮﻑ ﺍﻟﺪﺭﺏ ﺍﻵﺧﺮ‪ ،‬ﺣﱴ‬
‫ﺑﻠﻐﺖ ﻣﻨﺰﱄ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳋﻼﺹ ﻣﻦ ﺍﳍﻠﻜﺔ‪.‬‬
‫ﻭﺗﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻴﺬ‪.‬‬

‫ﺣﻠﻒ ﺑﺎﻟﻄﻼﻕ ﻻ ﳛﻀﺮ ﺩﻋﻮﺓ ﻭﻻ ﻳﺸﻴﻊ ﺟﻨﺎﺯﺓ‬

‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﲪﺪ ﺍﳊﺴﲔ ﺑﻦ ﻣﻮﺳﻰ ﺍﳌﻮﺳﻮﻱ ﺍﻟﻌﻠﻮﻱ ﺍﻟﻨﻘﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﻴﺦ ﻛﺎﻥ‬
‫ﳜﺪﻣﲏ‪ ،‬ﻭﻗﺪ ﲡﺎﺭﻳﻨﺎ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﺣﻠﻒ ﺑﺎﻟﻄﻼﻕ‪ ،‬ﺃﻻ ﳛﻀﺮ ﺩﻋﻮﺓ‪ ،‬ﻭﻻ ﻳﺸﻴﻊ ﺟﻨﺎﺯﺓ‪ ،‬ﻭﻻ ﻳﻮﺩﻉ ﻭﺩﻳﻌﺔ‪،‬‬
‫ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻨﺖ ﺍﳓﺪﺭﺕ ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺼﻌﺪﺕ ﺇﱃ ﺑﻌﺾ ﻣﺸﺎﺭﻉ ﺍﻟﺒﺼﺮﺓ ﻋﺸﺎﺀً‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﲏ ﺭﺟﻞ‪ ،‬ﻓﻜﻨﺎﱐ ﺑﻐﲑ‬
‫ﻛﻨﻴﱵ‪ ،‬ﻭﺑﺶ ﰲ ﻭﺟﻬﻲ‪ ،‬ﻭﺃﺣﻔﻰ‪ ،‬ﻭﺟﻌﻞ ﻳﺴﺄﻟﲏ ﻋﻦ ﻗﻮﻡ ﻻ ﺃﻋﺮﻓﻬﻢ‪ ،‬ﻭﳛﻠﻒ ﻋﻠﻲ ﰲ ﺍﻟﻨﺰﻭﻝ ﻋﻨﺪﻩ‪.‬‬
‫ﻭﻛﻨﺖ ﻏﺮﻳﺒﺎﹰ‪ ،‬ﻻ ﺃﻋﺮﻑ ﻣﻜﺎﻧﺎﹰ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﺑﻴﺖ ﻋﻨﺪﻩ ﺍﻟﻠﻴﻠﺔ ﺇﱃ ﻏﺪ‪ ،‬ﻓﺄﻃﻠﺐ ﻣﻮﺿﻌﹰﺎ‪.‬‬
‫ﻓﻤﻮﻫﺖ ﻋﻠﻴﻪ ﰲ ﺍﻟﻘﻮﻝ‪ ،‬ﻓﺠﺬﺑﲏ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﻣﻌﻲ ﺭﺟﻞ ﺻﺎﱀ‪ ،‬ﻭﰲ ﻛﻤﻲ ﺩﺭﺍﻫﻢ ﻛﺜﲑﺓ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﻋﻨﺪﻩ ﺩﻋﻮﺓ‪ ،‬ﻭﺍﻟﻘﻮﻡ ﻋﻠﻰ ﻧﺒﻴﺬ‪ ،‬ﻭﻗﺪ ﺧﺮﺝ ﳊﺎﺟﺔ‪ ،‬ﻓﺸﺒﻬﲏ ﺑﺼﺪﻳﻖ ﻟﻪ‪ ،‬ﻭﲤﻮﻩ ﻋﻠﻴﻪ ﺃﻣﺮﻱ ﻟﺴﻜﺮﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﻓﻴﻤﻦ ﻋﻨﺪﻩ‪ ،‬ﺭﺟﻞ ﻟﻪ ﻏﻼﻡ ﺃﻣﺮﺩ‪ ،‬ﻓﻠﻤﺎ ﺃﺧﺬﻭﺍ ﻣﻀﺎﺟﻌﻬﻢ ﻟﻠﻨﻮﻡ‪ ،‬ﺃﺭﻗﺖ ﻣﻦ ﺑﻴﻨﻬﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﺭﺃﻳﺖ ﻭﺍﺣﺪﹰﺍ ﻣﻦ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻗﺪ ﻗﺎﻡ ﺇﱃ ﺍﻟﻐﻼﻡ ﺍﻷﻣﺮﺩ‪ ،‬ﻓﻔﺴﻖ ﺑﻪ‪ ،‬ﻭﺭﺟﻊ ﺇﱃ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﻛﺎﻥ ﻗﺮﻳﺒﹰﺎ‬
‫ﻣﻦ ﺻﺎﺣﺐ ﺍﻟﻐﻼﻡ‪.‬‬
‫ﻭﺍﺳﺘﻴﻘﻆ ﰲ ﺍﳊﺎﻝ ﺻﺎﺣﺐ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﱃ ﻏﻼﻣﻪ ﻟﻴﻔﺴﻖ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺗﺮﻳﺪ ؟ ﺃﱂ ﺗﻜﻦ ﺍﻟﺴﺎﻋﺔ ﻋﻨﺪﻱ‪ ،‬ﻭﻓﻌﻠﺖ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺟﺎﺀﱐ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﻓﻌﻞ ﰊ‪ ،‬ﻭﻇﻨﻨﺘﻪ ﺇﻳﺎﻙ‪ ،‬ﻓﻠﻢ ﺃﲢﺮﻙ‪ ،‬ﻭﱂ ﺃﻇﻦ ﺃﻥ ﺃﺣﺪﹰﺍ ﳚﺴﺮ ﻋﻠﻴﻚ‪.‬‬
 ‫ﻓﻨﺨﺮ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺟﺮﺩ ﺳﻜﻴﻨﺎﹰ ﻣﻦ ﻭﺳﻄﻪ‪ ،‬ﻭﻗﺎﻡ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﻋﺪ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﺩﻧﺎ ﻣﲏ‪ ،‬ﺣﱴ ﳚﺪﱐ ﺃﺭﻋﺪ‪ ،‬ﻟﻘﺘﻠﲏ‪ ،‬ﻭﻇﻦ ﺃﱐ‬
‫ﺻﺎﺣﺐ ﺍﻟﻘﺼﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻣﻦ ﺑﻘﺎﺀ ﺣﻴﺎﰐ ﻣﺎ ﺃﺭﺍﺩ‪ ،‬ﺑﺪﺃ ﺑﺼﺎﺣﺒﻪ‪ ،‬ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﻗﻠﺒﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﳜﻔﻖ‪ ،‬ﻭﻗﺪ ﺗﻨﺎﻭﻡ ﻋﻠﻴﻪ‪،‬‬
‫ﻳﺮﺟﻮ ﺑﺬﻟﻚ ﺍﻟﺴﻼﻣﺔ‪ ،‬ﻓﻮﺿﻊ ﺍﻟﺴﻜﲔ ﰲ ﻗﻠﺒﻪ‪ ،‬ﻭﺃﻣﺴﻚ ﻓﺎﻩ‪ ،‬ﻓﺎﺿﻄﺮﺏ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺗﻠﻒ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺑﻴﺪ ﻏﻼﻣﻪ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻣﺮ ﻋﻈﻴﻢ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻏﺮﻳﺐ‪ ،‬ﻭﻳﻨﺘﺒﻪ ﺻﺎﺣﺐ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﻼ ﻳﻌﺮﻓﲏ‪ ،‬ﻭﻻ ﻳﺸﻚ ﰲ ﺇﱐ ﺻﺎﺣﺐ ﺍﳉﻨﺎﻳﺔ‪ ،‬ﻓﺄﻗﺘﻞ‪.‬‬
‫ﻓﺘﺮﻛﺖ ﺭﺣﻠﻲ‪ ،‬ﻭﺃﺧﺬﺕ ﺭﺩﺍﺋﻲ‪ ،‬ﻭﻧﻌﻠﻲ‪ ،‬ﻭﻃﻠﺒﺖ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻣﺸﻲ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻳﻦ ﺃﻗﺼﺪ‪ ،‬ﻭﺍﻟﻠﻴﻞ ﻣﻨﺘﺼﻒ‪،‬‬
‫ﻭﺧﻔﺖ ﺍﻟﻌﺴﺲ‪ ،‬ﻓﺮﺃﻳﺖ ﺃﺗﻮﻥ ﲪﺎﻡ ﱂ ﻳﻮﻗﺪ ﺑﻌﺪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺧﺘﱯﺀ ﻓﻴﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺘﺢ ﺍﳊﻤﺎﻡ‪ ،‬ﻓﺄﺩﺧﻠﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﰲ ﻛﺴﺮ ﺍﻷﺗﻮﻥ‪.‬‬
‫ﻓﻤﺎ ﻟﺒﺜﺖ ﺣﻴﻨﺎﹰ‪ ،‬ﺣﱴ ﲰﻌﺖ ﻭﻗﻊ ﺣﺎﻓﺮ‪ ،‬ﻭﺇﺫﺍ ﺑﺮﺟﻞ ﻳﻘﻮﻝ‪ :‬ﻗﺪ ﺭﺃﻳﺘﻚ ﻳﺎ ﺍﺑﻦ ﺍﻟﻔﺎﻋﻠﺔ‪ ،‬ﻭﺩﺧﻞ ﺍﻻﺗﻮﻥ‪ ،‬ﻭﺃﻧﺎ ﻛﺎﳌﻴﺖ ﻣﻦ‬
‫ﺍﻟﻔﺰﻉ‪ ،‬ﻻ ﺃﲢﺮﻙ‪ ،‬ﻓﻠﻤﺎ ﱂ ﳚﺪ ﺣﺴﺎﹰ‪ ،‬ﺃﺩﺧﻞ ﺭﺃﺳﻪ‪ ،‬ﻭﻳﺪﻩ‪ ،‬ﻳﻮﻣﺊ ﺑﺴﻴﻒ ﻣﻌﻪ ﰲ ﺍﻷﺗﻮﻥ‪ ،‬ﻭﺃﻧﺎ ﺑﻌﻴﺪ ﻋﻦ ﺃﻥ ﻳﻨﺎﻟﲏ ﺍﻟﺴﻴﻒ‪،‬‬
‫ﺻﺎﺑﺮ‪ ،‬ﻣﺴﺘﺴﻠﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﱂ ﳛﺲ ﺃﺣﺪﺍﹰ‪ ،‬ﺧﺮﺝ ﺇﱃ ﺑﺎﺑﻪ‪ ،‬ﻭﺇﺫﺍ ﻣﻌﻪ ﺟﺎﺭﻳﺔ‪ ،‬ﻓﺄﺩﺧﻠﻬﺎ ﺍﻷﺗﻮﻥ‪ ،‬ﻓﺬﲝﻬﺎ‪ ،‬ﻭﺗﺮﻛﻬﺎ ﻭﻣﻀﻰ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﺑﺮﻳﻖ ﺧﻠﺨﺎﻟﲔ ﰲ ﺭﺟﻠﻴﻬﺎ‪ ،‬ﻓﺎﻧﺘﺰﻋﺘﻬﻤﺎ ﻣﻨﻬﺎ‪ ،‬ﻭﺧﺮﺟﺖ‪ ،‬ﻭﻣﺎ ﺯﻟﺖ ﺃﻣﺸﻲ ﰲ ﺍﻟﻄﺮﻳﻖ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺮﺕ ﺇﱃ‬
‫ﺑﺎﺏ ﲪﺎﻡ ﻗﺪ ﻓﺘﺢ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻭﺧﺒﺄﺕ ﻣﺎ ﻣﻌﻲ ﰲ ﺛﻴﺎﰊ‪ ،‬ﻋﻨﺪ ﺍﳊﻤﺎﻣﻲ‪.‬‬
‫ﻭﺧﺮﺟﺖ ﻭﻗﺪ ﺃﺻﺒﺤﺖ‪ ،‬ﻓﻀﻤﻤﺖ ﺍﳋﻠﺨﺎﻟﲔ ﺇﱃ ﻣﺎ ﻣﻌﻲ‪ ،‬ﻭﻃﻠﺒﺖ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻌﺮﻓﺖ ﺃﱐ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺩﺍﺭ ﺻﺪﻳﻖ ﱄ‪،‬‬
‫ﻓﻄﻠﺒﺘﻬﺎ‪ ،‬ﻓﺪﻗﻘﺖ ﺑﺎﺑﻪ‪ ،‬ﻓﻔﺘﺢ ﱄ‪ ،‬ﻭﺳﺮ ﲟﻘﺪﻣﻲ‪ ،‬ﻭﺃﺩﺧﻠﲏ‪.‬‬
‫ﻓﺪﻓﻌﺖ ﺇﻟﻴﻪ ﻣﻨﺪﻳﻠﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﺩﺭﺍﳘﻲ ﻭﺍﳋﻠﺨﺎﻟﲔ‪ ،‬ﻟﻴﺨﺒﺌﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﻧﻈﺮ ﺇﻟﻴﻬﻤﺎ ﺗﻐﲑ ﻭﺟﻬﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎﻟﻚ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍﻥ ﺍﳋﻠﺨﺎﻻﻥ ؟ ﻓﺄﺧﱪﺗﻪ ﲞﱪﻱ ﻛﻠﻪ ﰲ ﻟﻴﻠﱵ‪ ،‬ﻓﺪﺧﻞ ﻣﺴﺮﻋﹰﺎ ﺇﱃ ﺩﺍﺭ ﺣﺮﻣﻪ‪ ،‬ﻭﺧﺮﺝ ﺇﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﻌﺮﻑ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﻗﺘﻞ ﺍﳉﺎﺭﻳﺔ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻣﺎ ﺑﻮﺟﻬﻪ ﻓﻼ‪ ،‬ﻷﻥ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻈﻠﻤﺔ ﻛﺎﻧﺖ ﺣﺎﺋﻠﺔ ﺑﻴﻨﻨﺎ‪ ،‬ﻭﻟﻜﻦ ﺇﻥ ﲰﻌﺖ ﻛﻼﻣﻪ ﻋﺮﻓﺘﻪ‪.‬‬
‫ﻓﺄﻋﺪ ﻃﻌﺎﻣﺎﹰ‪ ،‬ﻭﻏﺪﺍ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﻋﺎﺩ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻭﻣﻌﻪ ﺭﺟﻞ ﺷﺎﺏ ﻣﻦ ﺍﳉﻨﺪ‪ ،‬ﻓﻜﻠﻤﻪ‪ ،‬ﻭﻏﻤﺰﱐ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﰒ ﺃﻛﻠﻨﺎ‪ ،‬ﻭﺣﻀﺮ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﺤﻤﻞ ﻋﻠﻴﻪ ﺑﺎﻟﻨﺒﻴﺬ‪ ،‬ﻓﺴﻜﺮ‪ ،‬ﻭﻧﺎﻡ ﻣﻮﺿﻌﻪ‪ ،‬ﻓﺄﻏﻠﻖ ﺑﺎﺏ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺫﺑﺢ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺇﻥ ﺍﳌﻘﺘﻮﻟﺔ ﺃﺧﱵ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻗﺪ ﺃﻓﺴﺪﻫﺎ‪ ،‬ﻭﳕﻰ ﺍﳋﱪ ﺇﱄ ﻣﻨﺬ ﺃﻳﺎﻡ ﻓﻠﻢ ﺃﺻﺪﻕ‪ ،‬ﺇﻻ ﺃﱐ ﻃﺮﺩﺕ ﺃﺧﱵ‪،‬‬
‫ﻭﺃﺑﻌﺪﻬﺗﺎ ﻋﲏ‪ ،‬ﻓﻤﻀﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﺩﺭﻱ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺣﱴ ﻗﺘﻠﻬﺎ‪ ،‬ﻭﺇﳕﺎ ﻋﺮﻓﺖ ﺍﳋﻠﺨﺎﻟﲔ ﻭﺩﺧﻠﺖ ﻓﺴﺄﻟﺖ ﻋﻨﻬﺎ‪.‬‬
‫ﻓﻘﻴﻞ ﱄ‪ :‬ﻫﻲ ﻋﻨﺪ ﻓﻼﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺭﺿﻴﺖ ﻋﻨﻬﺎ‪ ،‬ﻓﻮﺟﻬﻮﺍ‪ ،‬ﻓﺮﺩﻭﻫﺎ‪ ،‬ﻓﻠﺠﻠﺠﻮﺍ ﰲ ﺍﻟﻘﻮﻝ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﺍﻟﺮﺟﻞ ﻗﺪ ﻗﺘﻠﻬﺎ ﻛﻤﺎ ﺫﻛﺮﺕ‪ ،‬ﻓﻘﺘﻠﺘﻪ‪،‬‬
‫ﻓﻘﻢ ﺣﱴ ﻧﺪﻓﻨﻪ‪.‬‬
‫ﻓﺨﺮﺟﻨﺎ ﻟﻴ ﻼﹰ‪ ،‬ﺃﻧﺎ ﻭﺍﻟﺮﺟﻞ‪ ،‬ﺣﱴ ﺩﻓﻨﺎﻩ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺍﳌﺸﺮﻋﺔ‪ ،‬ﻫﺎﺭﺑﹰﺎ ﻣﻦ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻭﺣﻠﻔﺖ ﺃﻻ ﺃﺣﻀﺮ ﺩﻋﻮﺓ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﻻ ﺃﻭﺩﻉ ﻭﺩﻳﻌﺔ ﺃﺑﺪﹰﺍ‪.‬‬
 ‫ﻭﺃﻣﺎ ﺍﳉﻨﺎﺯﺓ‪ ،‬ﻓﺈﱐ ﺧﺮﺟﺖ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﰲ ﻳﻮﻡ ﺣﺎﺭ‪ ،‬ﳊﺎﺟﺔ ﻓﺎﺳﺘﻘﺒﻠﺘﲏ ﺟﻨﺎﺯﺓ ﳛﻤﻠﻬﺎ ﻧﻔﺴﺎﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻏﺮﻳﺐ‪ ،‬ﻓﻘﲑ‪ ،‬ﺃﲪﻠﻬﺎ ﻣﻌﻬﻤﺎ ﻓﺄﺛﺎﺏ‪ ،‬ﻓﺪﺧﻠﺖ ﲢﺘﻬﺎ‪ ،‬ﺑﺪ ﹰﻻ ﻣﻦ ﺃﺣﺪ ﺍﳊﻤﺎﻟﲔ‪.‬‬
‫ﻓﺤﲔ ﺍﺳﺘﻘﺮﺕ ﻋﻠﻰ ﻛﺘﻔﻲ‪ ،‬ﺍﻓﺘﻘﺪﺕ ﺍﳊﻤﺎﻝ‪ ،‬ﻓﻠﻢ ﺃﺟﺪﻩ‪ ،‬ﻓﺼﺤﺖ‪ :‬ﻳﺎ ﲪﺎﻝ‪ ،‬ﻳﺎ ﲪﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻵﺧﺮ‪ :‬ﺇﻣﺶ‪ ،‬ﻭﺍﺳﻜﺖ‪ ،‬ﻗﺪ ﺍﻧﺼﺮﻑ ﺍﳊﻤﺎﻝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺍﷲ‪ ،‬ﺃﺭﻣﻲ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳊﻤﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﺌﻦ ﻓﻌﻠﺖ ﻷﺻﻴﺤﻦ‪.‬‬
‫ﻓﺎﺳﺘﺤﻴﻴﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺛﻮﺍﺏ‪ ،‬ﻓﺤﻤﻠﻨﺎﻫﺎ ﺇﱃ ﻣﺴﺠﺪ ﺍﳉﻨﺎﺋﺰ‪ ،‬ﻓﻠﻤﺎ ﺣﻄﻄﻨﺎ ﺍﳉﻨﺎﺯﺓ ﰲ ﻣﺴﺠﺪ ﺍﳉﻨﺎﺋﺰ‪ ،‬ﻫﺮﺏ ﺍﳊﻤﺎﻝ‬
‫ﺍﻵﺧﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﳍﺆﻻﺀ ﺍﳌﻼﻋﲔ‪ ،‬ﻭﺍﷲ‪ ،‬ﻷُﲤﻦ ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﻣﻦ ﻛﻤﻲ ﺩﺭﺍﻫﻢ‪ ،‬ﻭﺻﺤﺖ‪ :‬ﻳﺎ ﺣﻔﺎﺭ‪ ،‬ﺃﻳﻦ ﻗﺮﺏ ﻫﺬﻩ‬
‫ﺍﳉﻨﺎﺯﺓ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺣﻔﺮ‪ ،‬ﻓﺄﺧﺬ ﻣﲏ ﺩﺭﳘﲔ‪ ،‬ﻭﺣﻔﺮ ﻗﱪﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻮﺑﺖ ﻋﻠﻴﻪ ﺍﳉﻨﺎﺯﺓ‪ ،‬ﻟﻴﺄﺧﺬ ﺍﳌﻴﺖ ﻓﻴﺪﻓﻨﻪ‪ ،‬ﻭﺛﺐ ﺍﳊﻔﺎﺭ ﻣﻦ ﺍﻟﻘﱪ ﻓﻠﻄﻤﲏ‪ ،‬ﻭﺟﻌﻞ ﻋﻤﺎﻣﱵ ﰲ ﺭﻗﺒﱵ‪ ،‬ﻭﺻﺎﺡ‪ :‬ﻳﺎ‬
‫ﻗﻮﻡ ﻗﺘﻴﻞ‪ ،‬ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺴﺄﻟﻮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﺟﺎﺀ ﻬﺑﺬﺍ ﺍﳌﻴﺖ‪ ،‬ﺑﻼ ﺭﺃﺱ‪ ،‬ﻷﺩﻓﻨﻪ‪ ،‬ﻭﺣﻞ ﺍﻟﻜﻔﻦ‪ ،‬ﻓﻮﺟﺪﻭﺍ ﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﻗﺎﻟﻪ ﺍﳊﻔﺎﺭ‪.‬‬
‫ﻓﺪﻫﺸﺖ‪ ،‬ﻭﲢﲑﺕ‪ ،‬ﻭﺟﺮﻯ ﻋﻠﻲ ﻣﻦ ﻣﻜﺮﻭﻩ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻣﺎ ﻛﺎﺩﺕ ﻧﻔﺴﻲ ﺗﺘﻠﻒ ﻣﻌﻪ‪.‬‬
‫ﰒ ﲪﻠﺖ ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻭﺃﺧﱪ ﺍﳋﱪ‪ ،‬ﻓﻠﻢ ﻳﺮﺩ ﺷﺎﻫﺪﹰﺍ ﻋﻠﻲ‪ ،‬ﻓﺠﺮﺩﺕ ﻟﻠﺴﻴﺎﻁ‪ ،‬ﻭﺃﻧﺎ ﺳﺎﻛﺖ ﺑﺎﻫﺖ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻪ ﻛﺎﺗﺐ ﻋﺎﻗﻞ‪ ،‬ﻓﺤﲔ ﺭﺁﱐ‪ ،‬ﻭﺭﺃﻯ ﺣﲑﰐ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﻈﺮﱐ‪ ،‬ﺣﱴ ﺃﻛﺸﻒ ﺣﺎﻝ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﱐ ﺃﺣﺴﺒﻪ‬
‫ﻣﻈﻠﻮﻣﺎﹰ‪ ،‬ﻓﺄﻣﻬﻠﻪ‪.‬‬
‫ﻓﻘﺎﻡ‪ ،‬ﻭﺧﻼ ﰊ‪ ،‬ﻭﺳﺎﺀﻟﲏ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺧﱪﻱ‪ ،‬ﻭﱂ ﺃﺯﺩ ﻓﻴﻪ ﻭﱂ ﺃﻧﻘﺺ‪.‬‬
‫ﻓﻨﺤﻰ ﺍﳌﻴﺖ ﻋﻦ ﺍﳉﻨﺎﺯﺓ‪ ،‬ﻭﻓﺘﺸﻬﺎ‪ ،‬ﻓﻮﺟﺪ ﻋﻠﻴﻬﺎ ﻣﻜﺘﻮﺑﹰﺎ‪ :‬ﺃﻬﻧﺎ ﻟﻠﻤﺴﺠﺪ ﺍﻟﻔﻼﱐ‪ ،‬ﰲ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻔﻼﻧﻴﺔ‪.‬‬
‫ﻓﺄﺧﺬ ﻣﻌﻪ ﺭﺟﺎﻟﻪ ﻭﻣﻀﻰ‪ ،‬ﻓﺪﺧﻞ ﺍﳌﺴﺠﺪ ﻣﺘﻨﻜﺮﺍﹰ‪ ،‬ﻓﻮﺟﺪ ﻓﻴﻪ ﺧﻴﺎﻃﺎﹰ‪ ،‬ﻓﺴﺄﻟﻪ ﻋﻦ ﺟﻨﺎﺯﺓ ﻫﻨﺎﻙ‪ ،‬ﻛﺄﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﳛﻤﻞ ﻋﻠﻴﻬﺎ‬
‫ﻣﻴﺘﺎﹰ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳋﻴﺎﻁ‪ :‬ﻟﻠﻤﺴﺠﺪ ﺟﻨﺎﺯﺓ‪ ،‬ﺇﻻ ﺃﻬﻧﺎ ﻗﺪ ﺃﺧﺬﺕ ﻣﻨﻪ ﺍﻟﻐﺪﺍﺓ‪ ،‬ﳊﻤﻞ ﻣﻴﺖ‪ ،‬ﻭﱂ ﺗﺮﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﺧﺬﻫﺎ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻫﻞ ﺗﻠﻚ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﻜﺒﺴﻬﺎ ﺍﻟﻜﺎﺗﺐ ﺑﺮﺟﺎﻟﺔ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻓﻮﺟﺪ ﺭﺟﺎ ﹰﻻ ﻋﺰﺍﺑﺎﹰ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﲪﻠﻬﻢ ﺇﱃ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻭﺃﺧﱪ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‬
‫ﺑﺎﳋﱪ‪.‬‬
‫ﻭﻗﺮﺭ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﺄﻗﺮﻭﺍ ﺃﻬﻧﻢ ﺗﻐﺎﻳﺮﻭﺍ ﻋﻠﻰ ﻏﻼﻡ ﺃﻣﺮﺩ ﻛﺎﻥ ﻣﻌﻬﻢ‪ ،‬ﻓﻘﺘﻠﻮﻩ‪ ،‬ﻭﻃﺮﺣﻮﺍ ﺭﺃﺳﻪ ﰲ ﺑﺌﺮ ﺣﻔﺮﻭﻫﺎ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﲪﻠﻮﻩ‬
‫ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﺃﻥ ﺍﳊﻤﺎﻟﲔ ﻛﺎﻧﺎ ﻣﻦ ﲨﻠﺔ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﻋﻠﻰ ﺃﺻ ﹴﻞ ﻫﺮﺑﺎ‪.‬‬
‫ﻓﻀﺮﺑﺖ ﺃﻋﻨﺎﻕ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺧﻠﻲ ﺳﺒﻴﻠﻲ‪.‬‬
‫ﻓﻬﺬﺍ ﺳﺒﺐ ﳝﻴﲏ ﰲ ﺃﻻ ﺃﺣﻀﺮ ﺟﻨﺎﺯﺓ‪.‬‬

‫ﺍﺑﻦ ﻗﻤﲑ ﺍﳌﻮﺻﻠﻲ ﻭﻗﻊ ﰲ ﻭﺭﻃﺔ ﻭﲣﻠﺺ ﻣﻨﻬﺎ‬

‫ﻭﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﻗﻤﲑ‪ ،‬ﳎﻠﺪ ﺍﻟﻜﺘﺐ ‪ -‬ﻛﺎﻥ ‪ -‬ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻋﻄﺎﱐ ﺃﺑﻮ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺃﰊ ﺍﻟﻌﻼﺀ ﺑﻦ ﲪﺪﺍﻥ‪ ،‬ﺩﻓﺘﺮﺍﹰ‪ ،‬ﺃﺟﻠﺪﻩ‪ ،‬ﻭﺃﻛﺪ ﻋﻠﻲ ﺍﻟﻮﺻﻴﺔ ﰲ ﺣﻔﻈﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻣﻨﻪ‪ ،‬ﻭﻣﻀﻴﺖ ﺇﱃ ﺩﻛﺎﱐ‪.‬‬
‫ﻼ ﻗﺒﻞ ﺃﻥ ﻳﻐﺮﻕ‪،‬‬
‫ﻭﻛﺎﻥ ﻃﺮﻳﻘﻲ ﻋﻠﻰ ﺩﺟﻠﺔ‪ ،‬ﻓﻨﺰﻟﺖ ﺇﱃ ﻣﺸﺮﻋﺔ ﺃﺗﻮﺿﺄ‪ ،‬ﻓﺴﻘﻂ ﺍﻟﺪﻓﺘﺮ ﻣﻦ ﻛﻤﻲ ﰲ ﺍﳌﺎﺀ‪ ،‬ﻓﺘﻨﺎﻭﻟﺘﻪ ﻋﺠ ﹰ‬
‫ﻭﻗﺪ ﺍﺑﺘﻞ‪ ،‬ﻓﻘﺎﻣﺖ ﻗﻴﺎﻣﱵ‪ ،‬ﻭﱂ ﺃﺷﻚ ﺃﻧﻪ ﺳﻴﺠﺮﻱ ﻋﻠﻲ ﻣﻜﺮﻭﻩ ﺷﺪﻳﺪ ﻣﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻣﻦ ﺿﺮﺏ‪ ،‬ﻭﺣﺒﺲ‪ ،‬ﻭﺃﺧﺬ‬
‫ﻣﺎﻝ‪ ،‬ﻓﻌﻤﻠﺖ ﻋﻠﻰ ﺍﳍﺮﺏ ﻣﻦ ﺍﳌﻮﺻﻞ‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﺃﺟﻔﻔﻪ‪ ،‬ﻭﺃﺟﻠﺪﻩ‪ ،‬ﻭﺃﺟﺘﻬﺪ ﰲ ﺃﻥ ﺃﺳﻠﻤﻪ ﺇﱃ ﻏﻼﻡ ﻟﻪ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ‪ ،‬ﻭﺍﺳﺘﺘﺮ‪ ،‬ﻓﺈﻥ ﻇﻬﺮ ﺍﳊﺪﻳﺚ‪ ،‬ﻫﺮﺑﺖ‪ ،‬ﻭﺇﻥ‬
‫ﻛﻔﻰ ﺍﷲ ﺗﻌﺎﱃ ﺫﻟﻚ‪ ،‬ﻭﲤﺖ ﻋﻠﻴﻪ ﺍﳊﻴﻠﺔ ﻇﻬﺮﺕ‪.‬‬
‫ﻓﺤﻠﻠﺘﻪ‪ ،‬ﻭﺟﻔﻔﺘﻪ‪ ،‬ﻭﺛﻘﻠﺘﻪ‪ ،‬ﺣﱴ ﺭﺟﻊ ﻭﺍﺳﺘﻮﻯ‪ ،‬ﺃﻛﺜﺮ ﻣﺎ ﳝﻜﻦ ﻣﻦ ﻣﺜﻠﻪ‪ ،‬ﻭﺟﻠﺪﺗﻪ‪ ،‬ﻭﺗﺄﻧﻘﺖ ﰲ ﺍﻟﺘﺠﻠﻴﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻣﻨﻪ‪ ،‬ﺟﺌﺖ ﺇﱃ ﺍﳊﺎﺟﺐ ﻷﺳﻠﻤﻪ ﺇﻟﻴﻪ ﻣﻦ ﺑﺎﺏ ﺍﻟﺪﺍﺭ ﻭﺃﻣﻀﻲ‪ ،‬ﻓﺼﺎﺩﻓﺖ ﺍﳊﺎﺟﺐ ﺟﺎﻟﺴﹰﺎ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪،‬‬
‫ﻓﺴﻠﻤﺖ ﺇﻟﻴﻪ ﺍﻟﺪﻓﺘﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺩﺧﻞ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺩﻓﻌﻪ ﻣﻦ ﻳﺪﻙ ﺇﱃ ﻳﺪﻩ‪ ،‬ﻓﻠﻌﻠﻪ ﻳﺘﻮﻗﻌﻚ‪ ،‬ﻭﻟﻌﻠﻪ ﻳﺄﻣﺮ ﻟﻚ ﺑﺸﻲﺀ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﺭﻳﺪ‪ ،‬ﻓﺈﱐ ﻣﺴﺘﻌﺠﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﳚﻮﺯ‪ ،‬ﻭﱂ ﻳﺪﻋﲏ ﺣﱴ ﺩﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻥ ﺫﻟﻚ ﻣﻦ ﺳﻮﺀ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻲ‪ ،‬ﺍﳌﺆﺩﻱ ﺇﱃ ﺍﳌﻜﺮﻭﻩ‪ ،‬ﻭﻣﺸﻴﺖ‬
‫ﰲ ﺍﻟﺼﺤﻦ ﻭﺃﻧﺎ ﰲ ﺻﻮﺭﺓ ﻋﻈﻴﻤﺔ ﻣﻦ ﺍﳍﻢ‪.‬‬
‫ﻓﻮﺟﺪﺕ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺟﺎﻟﺴﹰﺎ ﻋﻠﻰ ﺑﺮﻛﺔ ﻣﺎﺀ ﰲ ﺻﺤﻦ ﺩﺍﺭﻩ‪ ،‬ﻭﺍﻟﻐﻠﻤﺎﻥ ﻗﻴﺎﻡ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺍﻟﺪﻓﺘﺮ ﻣﻦ ﻛﻤﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻷﺣﺪ ﻏﻠﻤﺎﻧﻪ‪ :‬ﺧﺬﻩ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﻫﺎﺗﻪ‪.‬‬
‫ﻓﺠﺎﺀ ﺍﻟﻐﻼﻡ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﱪﻛﺔ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﺍﳉﺎﻧﺐ ﺍﻵﺧﺮ‪ ،‬ﻭﻣﺪ ﻳﺪﻩ ﻟﻴﺄﺧﺬﻩ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﺇﻳﺎﻩ‪ ،‬ﻓﻠﻢ ﻳﺘﻤﻜﻦ ﰲ ﻳﺪﻩ‪ ،‬ﺣﱴ‬
‫ﺳﻘﻂ ﺍﻟﺪﻓﺘﺮ ﰲ ﺍﻟﱪﻛﺔ‪ ،‬ﻭﻏﺎﺹ ﺇﱃ ﻗﻌﺮﻫﺎ‪.‬‬
‫ﻓﺠﻦ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺷﺘﻢ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﻘﺎﺭﻉ‪ ،‬ﻣﻘﺎﺭﻉ‪.‬‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻋﻠﻰ ﺍﺳﺘﺘﺎﺭ ﺃﻣﺮﻱ ﻣﻦ ﺣﻴﺚ ﻻ ﺃﺣﺘﺴﺐ‪ ،‬ﻭﻛﻔﺎﻳﱵ ﻣﺎ ﻛﻨﺖ ﺃﺧﺎﻓﻪ‪.‬‬
‫ﻭﺧﺮﺟﺖ‪ ،‬ﻭﺍﻟﻐﻼﻡ ﻳﻀﺮﺏ‪.‬‬
‫ﻭﺍﺳﻄﻲ ﺃﺗﻠﻒ ﻣﺎﻟﻪ ﻭﺍﻓﺘﻘﺮ ﰒ ﺻﻠﺢ ﺣﺎﻟﻪ ﺑﻌﺪ ﺃﻫﻮﺍﻝ‬

‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺟﻮﺍﺭﻧﺎ ﺑﻮﺍﺳﻂ‪ ،‬ﺷﺎﺏ ﺃﺗﻠﻒ ﻣﺎﻟﻪ ﰲ ﺍﻟﻠﻌﺐ‪،‬‬
‫ﻓﺎﻓﺘﻘﺮ ﻓﻘﺮﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﰒ ﺭﺃﻳﺘﻪ ﺑﻌﺪ ﺫﻟﻚ ﲟﺪﺓ‪ ،‬ﻭﻗﺪ ﺃﺛﺮﻯ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﻟﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺷﺄﻧﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺳﺒﺐ ﻫﺬﺍ ؟‪ ،‬ﻓﺪﺍﻓﻌﲏ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺣﺪﺛﻚ‪ ،‬ﻭﺗﻜﺘﻢ ﻋﻠﻲ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻔﻘﺮ ﺑﻠﻎ ﰊ ﺇﱃ ﺣﺎﻝ ﲤﻨﻴﺖ ﻣﻌﻬﺎ ﺍﳌﻮﺕ‪ ،‬ﻭﻭﻟﺪﺕ ﺍﻣﺮﺃﰐ ﺫﺍﺕ ﻟﻴﻠﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻣﻌﻲ ﻣﺎ‬
‫ﺃﺷﺘﺮﻱ ﳍﺎ ﻣﺎ ﳝﺴﻚ ﺭﻣﻘﻬﺎ‪ ،‬ﻓﺨﺮﺟﺖ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﺃﻃﻠﺐ ﻣﻦ ﺃﺗﺼﺪﻕ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﺃﻋﻮﺩ ﺑﻪ ﺇﱃ ﺍﻣﺮﺃﰐ‪.‬‬
‫ﻓﺄﻓﻀﻴﺖ ﺇﱃ ﺯﻗﺎﻕ ﻃﻮﻳﻞ ﻻ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻻ ﻳﻨﻔﺬ‪ ،‬ﻭﺇﺫﺍ ﻓﻴﻪ ﺑﺎﺏ ﺩﺍﺭ ﻣﻔﺘﻮﺡ‪ ،‬ﻭﻣﺴﺘﺮﺍﺡ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﺍﻟﺪﺍﺭ ﺑﻐﲑ ﺇﺫﻥ‪ ،‬ﻓﺈﺫﺍ ﺑﺮﺟﻞ ﻳﻄﺒﺦ ﻗﺪﺭﺍﹰ‪ ،‬ﻓﺼﺎﺡ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻧﺖ‪ ،‬ﻭﻳﻠﻚ ؟‪ ،‬ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﺧﱪﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻣﺾ ﺇﱃ ﺫﻟﻚ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺍﺟﻠﺲ ﺇﱃ ﺃﻥ ﺃﻓﺮﻍ ﻣﻦ ﺍﻟﻘﺪﺭ‪ ،‬ﻓﺄﻋﻄﻴﻚ ﻣﻨﻬﺎ ﻣﻊ ﺍﳋﺒﺰ ﺷﻴﺌﺎﹰ ﲢﻤﻠﻪ ﺇﱃ ﺍﻣﺮﺃﺗﻚ‪ ،‬ﻭﻧﻔﻘﺔ‬
‫ﺗﻜﻔﻴﻚ ﺃﻳﺎﻣﹰﺎ‪.‬‬
 ‫ﻓﺪﺧﻠﺖ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﺮﻣﻰ ﺇﱄ ﻛﺴﺎﺀً‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺗﻐﻂ ﺑﻪ‪ ،‬ﻭﱎ ﺳﺎﻋﺔ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺑﺎﺭﺩﺓ‪ ،‬ﻭﻛﻨﺖ ﺑﻘﻤﻴﺺ ﻭﺍﺣﺪ‪ ،‬ﻓﺘﻐﻄﻴﺖ ﺑﺎﻟﻜﺴﺎﺀ‪ ،‬ﻭﺍﻧﻀﺠﻌﺖ‪ ،‬ﻭﱂ ﻳﺪﺧﻞ ﻋﻴﲏ ﺍﻟﻨﻮﻡ‪ ،‬ﳌﺎ ﰊ ﻣﻦ ﺍﳉﻮﻉ‬
‫ﻭﺍﻟﻐﻢ‪.‬‬
‫ﻓﻤﺎ ﻟﺒﺜﺖ ﺃﻥ ﺟﺎﺀ ﺭﺟﻞ ﻋﺮﻳﺎﻥ‪ ،‬ﻓﺪﺧﻞ ﻭﻋﻠﻰ ﺭﺃﺳﻪ ﺷﻲﺀ ﺛﻘﻴﻞ‪ ،‬ﻓﻘﺎﻡ ﺍﻟﺬﻱ ﻳﻄﺒﺦ‪ ،‬ﻓﺄﻏﻠﻖ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﻧﺰﻝ ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ‬
‫ﺭﺃﺳﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﻏﺒﺖ‪ ،‬ﺣﱴ ﺃﻳﺴﺖ ﻣﻨﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻨﺖ ﻳﻮﻣﻲ ﻭﻟﻴﻠﱵ‪ ،‬ﳐﺘﺒﺌﺎﹰ ﺧﻠﻒ ﺣﻄﺐ ﳍﻢ‪ ،‬ﺣﱴ ﲤﻜﻨﺖ ﻣﻦ ﺃﺧﺬ ﻫﺬﻩ ﺍﻟﺒﺪﺭﺓ‪ ،‬ﻭﻣﺎ ﺃﺩﺭﻱ ﺃﺩﻧﺎﻧﲑ ﻫﻲ ﺃﻡ ﺩﺭﺍﻫﻢ‬
‫؟‪ ،‬ﻭﺃﻧﺎ ﻣﻴﺖ ﺟﻮﻋﺎﹰ‪ ،‬ﻓﺄﻃﻌﻤﲏ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﻳﻐﺮﻑ ﻣﻦ ﺍﻟﻘﺪﺭ‪ ،‬ﻭﻣﻀﻰ ﺍﻟﻌﺮﻳﺎﻥ ﻓﻠﺒﺲ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺟﺎﺀ ﺇﱃ ﺍﻵﺧﺮ‪ ،‬ﻭﻗﺪ ﻏﺮﻑ‪ ،‬ﻓﺠﻌﻼ ﻳﺄﻛﻼﻥ‪ ،‬ﻭﻗﺪ‬
‫ﺧﺮﺟﺖ ﻧﻔﺴﻲ ﻓﺰﻋﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻛﻼ‪ ،‬ﺃﺧﺮﺟﺎ ﺷﺮﺍﺑﺎﹰ‪ ،‬ﻭﺟﻌﻼ ﻳﺸﺮﺑﺎﻥ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺤﲑ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻨﻊ‪ ،‬ﻭﻟﺴﺖ ﺃﺟﺘﺮﻱﺀ ﺃﻃﻠﺐ ﻣﻦ ﺍﻟﺮﺟﻞ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﺍﻟﻌﺮﻳﺎﻥ ﻳﺸﺮﺏ ﺃﻛﺜﺮ ﻣﻦ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻄﺒﺦ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻄﺒﺦ‪ ،‬ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺍﺳﺘﻜﺜﺮ ﻣﻦ ﺍﻟﺸﺮﺏ‬
‫ﻟﺘﺪﻓﺄ‪ ،‬ﺇﱃ ﺃﻥ ﺳﻜﺮ ﺍﻟﻌﺮﻳﺎﻥ‪ ،‬ﻭﻧﺎﻡ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻷﻭﻝ‪ ،‬ﻓﻄﺎﻑ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﰒ ﺟﺎﺀﱐ‪ ،‬ﻓﻜﻠﻤﲏ‪ ،‬ﻓﺴﻜﺖ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﻌﻠﻢ ﺃﱐ ﻗﺪ ﻋﻠﻤﺖ ﺑﻘﺼﺘﻬﻤﺎ‪ ،‬ﻓﻴﻘﺘﻠﲏ‪ ،‬ﻓﻈﻦ‬
‫ﺃﻧﲏ ﻗﺪ ﳕﺖ‪.‬‬
‫ﻓﻤﻀﻰ ﺇﱃ ﺍﻟﻨﺎﺋﻢ‪ ،‬ﻓﺬﲝﻪ‪ ،‬ﰒ ﺃﻣﺴﻜﻪ ﺣﱴ ﻣﺎﺕ‪ ،‬ﰒ ﻟﻔﻪ ﰲ ﻛﺴﺎﺀ‪ ،‬ﻭﲪﻠﻪ ﻋﻠﻰ ﻋﺎﺗﻘﻪ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻨﻔﺴﻲ‪ :‬ﻷﻱ ﺷﻲﺀ ﻗﻌﻮﺩﻱ ؟‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ ﺍﻟﺒﺪﺭﺓ‪ ،‬ﻓﺠﻌﻠﺘﻬﺎ ﰲ ﺍﻟﻜﺴﺎﺀ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻲ‪ ،‬ﻭﺧﺮﺟﺖ ﺃﺳﻌﻰ ﺳﻌﻴﹰﺎ ﺷﺪﻳﺪﹰﺍ‪.‬‬
‫ﻓﻠﻢ ﺃﺯﻝ ﻛﺬﻟﻚ‪ ،‬ﺣﱴ ﺭﺃﻳﺖ ﻣﺴﺠﺪﹰﺍ ﻗﺪ ﻓﺘﺤﻪ ﺇﻧﺴﺎﻥ‪ ،‬ﻭﺧﺮﺝ ﻣﻨﻪ‪ ،‬ﻭﺟﻠﺲ ﻳﺒﻮﻝ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﻳﺒﻮﻝ‪ ،‬ﻓﺪﺧﻠﻪ‪ ،‬ﻭﺃﻏﻠﻖ ﺑﺎﺑﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺃﻱ ﺷﻲﺀ ﺃﻧﺖ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻏﺮﻳﺐ‪ ،‬ﺟﺌﺖ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﱂ ﺃﺟﺴﺮ ﺃﻥ ﺃﲡﺎﻭﺯ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﺄﺟﺮﱐ‪ ،‬ﺃﺟﺎﺭﻙ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﱎ ﻣﻜﺎﻧﻚ‪ ،‬ﻓﺘﺮﻛﺖ ﺍﻟﺒﺪﺭﺓ ﲢﺖ ﺟﻨﱯ ﻭﺍﺗﻜﺄﺕ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺣﱴ ﲰﻌﺖ ﰲ ﺍﻟﻄﺮﻳﻖ ﺻﻮﺕ ﺭﺟﻞ ﻳﺴﻌﻰ ﺳﻌﻴﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺇﺫﺍ ﻛﻼﻡ ﺻﺎﺣﱯ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﻋﻤﻠﻬﺎ ﺍﺑﻦ‬
‫ﺍﻟﺰﺍﻧﻴﺔ‪ ،‬ﻭﻳﻠﻲ ﻋﻠﻰ ﺩﻣﻪ‪.‬‬
‫ﻓﺄﺑﺼﺮﺗﻪ ﻣﻦ ﺷﺒﺎﻙ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺇﺫﺍ ﰲ ﻳﺪﻩ ﺧﻨﺠﺮ ﳎﺮﺩ‪ ،‬ﻭﻫﻮ ﻳﺘﺮﺩﺩ ﺫﺍﻫﺒﹰﺎ ﻭﺟﺎﺋﻴﺎﹰ‪ ،‬ﻭﺃﻋﻤﺎﻩ ﺍﷲ ﻋﻦ ﺩﺧﻮﻝ ﺍﳌﺴﺠﺪ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﻣﻀﻰ‪.‬‬
‫ﻭﱂ ﺃﺯﻝ ﺳﺎﻫﺮﹰﺍ ﻻ ﳛﻤﻠﲏ ﺍﻟﻨﻮﻡ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻨﻪ‪ ،‬ﻭﺇﺷﻔﺎﻗﹰﺎ ﻋﻠﻰ ﻣﺎ ﻣﻌﻲ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺿﺎﺀ ﺍﻟﺼﺒﺢ‪ ،‬ﻭﺃﺫﻥ ﰲ ﺍﳌﺴﺠﺪ‪.‬‬
‫ﻭﺧﺮﺟﺖ ﻛﺄﱐ ﺃﺗﻮﺿﺄ‪ ،‬ﻭﲪﻠﺖ ﻣﺎ ﻣﻌﻲ‪ ،‬ﻭﻣﺸﻴﺖ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻗﺪ ﻛﺜﺮﻭﺍ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺑﻴﱵ‪ ،‬ﻓﺄﺧﻔﻴﺖ ﻣﺎ‬
‫ﺟﺌﺖ ﺑﻪ‪ ،‬ﻭﺃﺻﻠﺤﺖ ﺣﺎﱄ‪ ،‬ﻭﺣﺎﻝ ﺯﻭﺟﱵ‪.‬‬
‫ﰒ ﺧﺮﺟﺖ ﺇﱃ ﺿﻴﻌﺔ ‪ -‬ﻛﺎﻧﺖ ﻷﰊ ‪ -‬ﺧﺮﺍﺏ‪ ،‬ﻓﺄﻗﻤﺖ ﻬﺑﺎ ﻣﺪﺓ‪ ،‬ﺣﱴ ﻋﻤﺮﻬﺗﺎ ﺑﺄﻛﺜﺮ ﺫﻟﻚ ﺍﳌﺎﻝ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻻ ﻳﺘﻔﻖ‬
‫ﻣﺜﻞ ﻫﺬﺍ ﺍﻻﺗﻔﺎﻕ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﻟﺰﻣﺖ ﺷﺄﱐ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﱄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ ﺃﰊ‪ :‬ﻣﺎ ﺣﺪﺛﺖ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺣﱴ ﻣﺎﺕ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻻ ﺃﲰﻴﻪ ﺃﺑﺪﹰﺍ‪.‬‬
 ‫ﺍﻟﻠﺠﺎﺝ ﺷﺆﻡ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﺸﺎﻫﺪ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺃﺣﺪ ﻛﺘﺎﺏ ﻗﻀﺎﻬﺗﺎ‪ ،‬ﻭﺧﻠﻔﺎﺋﻬﻢ‪ ،‬ﻭﻳﻌﺮﻑ ﺃﻳﻀﹰﺎ‬
‫ﺑﺼﻬﺮ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﺳﻴﺎﺭ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﳜﻠﻒ ﺍﻟﻘﺎﺿﻲ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﺭﲪﻪ ﺍﷲ‪ ،‬ﻋﻠﻰ ﺃﻋﻤﺎﻝ ﻧﻮﺍﺣﻲ ﻭﺍﺳﻂ‪ ،‬ﻭﻛﻮﺭ‬
‫ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﺧﻠﻒ ﺑﻌﺪﻩ ﻋﺪﺓ ﻗﻀﺎﺓ ﺭﺅﺳﺎﺀ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺷﻴﻮﺥ ﻏﻠﻤﺎﻥ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﻜﺮﺧﻲ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺖ ﺃﻧﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ﻫﺬﺍ‬
‫ﻛﺜﲑﹰﺍ ﻋﻨﺪ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﱂ ﺃﲰﻊ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﻴﺦ ﻣﻦ ﺍﻟﺒﺼﺮﻳﲔ‪ ،‬ﺃﺛﻖ ﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﺎﺩﻟﺖ ﻓﻼﻧﹰﺎ‬
‫ﺍﻟﻘﺎﺿﻲ ‪ -‬ﺫﻛﺮﻩ ﺍﺑﻦ ﻣﺮﻏﻮﻝ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﺃﻧﺴﻴﻪ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ‪ -‬ﺇﱃ ﺍﳊﺞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﺸﺎﺟﺮ ﺭﺟﻼﻥ‪ ،‬ﰲ ﺍﻟﺮﻓﻘﺔ ﺍﻟﱵ ﻛﻨﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻘﺎﻓﻠﺔ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻭﺟﺬﻬﺑﻤﺎ ﺫﻟﻚ ﺍﻟﻘﺎﺿﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﺘﻮﺳﻂ ﺑﻴﻨﻬﻤﺎ ﻭﻳﺘﺮﻓﻖ ﻬﺑﻤﺎ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻌﻤﻞ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺍﻟﻠﺠﺎﺝ‬
‫ﻭﺍﳌﺸﺎﺣﻨﺔ‪ ،‬ﻭﺃﻗﺎﻣﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻮ ﻳﺼﱪ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﺠﺎﺝ ﺷﺆﻡ‪ ،‬ﻓﻼ ﺗﺴﺘﻌﻤﻼﻧﻪ ﻭﻳﻜﺮﺭ ﻫﺬﻩ ﺍﻟﻠﻔﻈﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻓﺼﻞ‬
‫ﺑﻴﻨﻬﻤﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺫﻛﺮﱐ ﺣﺪﻳﺜﹰﺎ ﰲ ﺍﻟﻠﺠﺎﺝ‪ ،‬ﺟﺮﻯ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﻟﻚ ﻓﻴﻪ‪ ،‬ﻭﻟﻜﻞ ﻣﻦ ﲰﻌﻪ‪ ،‬ﺃﺩﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺫﻛﺮﺗﻪ ﺑﻌﺪ ﻭﻗﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺗﻮﱃ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﰲ ﺍﻟﺒﻠﺪ ﺍﻟﻔﻼﱐ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﱄ ﺭﺟﻼﻥ‪ ،‬ﻓﺎﺩﻋﻰ ﺃﺣﺪﳘﺎ ﻋﻠﻰ ﺍﻵﺧﺮ ﻋﺸﺮﻳﻦ ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻤﺪﻋﻰ ﻋﻠﻴﻪ‪ :‬ﻣﺎ ﺗﻘﻮﻝ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻪ ﻋﻠﻲ ﺫﻟﻚ‪ ،‬ﺇﻻ ﺃﱐ ﻋﺒﺪ ﻵﻝ ﻓﻼﻥ‪ ،‬ﻣﻜﺎﺗﺐ‪ ،‬ﻣﺄﺫﻭﻥ ﱄ ﰲ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﺍﲡﺮﺕ‪ ،‬ﻓﺨﺴﺮﺕ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻲ ﻣﺎ‬
‫ﺃﻋﻄﻴﻪ‪ ،‬ﻭﻗﺪ ﻋﺎﻣﻠﲏ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺳﻨﲔ ﻛﺜﲑﺓ‪ ،‬ﻭﺭﺑﺢ ﻋﻠﻲ ﺃﺿﻌﺎﻑ ﻫﺬﻩ ﺍﻟﺪﻧﺎﻧﲑ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﻓﺈﻥ ﺭﺃﻯ ﺍﻟﻘﺎﺿﻲ ﺃﻥ ﻳﺴﺄﻟﻪ‬
‫ﺍﻟﺮﻓﻖ ﰊ‪ ،‬ﻓﺈﱐ ﻋﺒﺪ‪ ،‬ﻭﺿﻌﻴﻒ‪ ،‬ﻭﻻ ﺣﻴﻠﺔ ﱄ‪.‬‬
‫ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﺮﻓﻖ ﺑﻪ‪ ،‬ﻭﻳﺆﺧﺮﻩ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﲰﻌﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﱄ ﺣﻴﻠﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺍﺣﺒﺴﻪ ﱄ‪.‬‬
‫ﻓﻌﺎﺩ ﺍﻟﻌﺒﺪ ﻳﺴﺄﻟﲏ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻻ ﻳﻔﻌﻞ‪ ،‬ﻭﺑﻜﻰ ﺍﻟﻌﺒﺪ‪ ،‬ﻓﺮﻗﻘﺖ ﻟﻪ‪ ،‬ﻭﺳﺄﻟﺖ ﺧﺼﻤﻪ ﺃﻥ ﻻ ﳛﺒﺴﻪ‪ ،‬ﻭﺃﻥ ﻳﻨﻈﺮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻌﺒﺪ‪ :‬ﺇﻥ ﺣﺒﺴﲏ ﺃﻫﻠﻜﲏ‪ ،‬ﻭﻭﺍﷲ ﻣﺎ ﺃﺭﺟﻊ ﺇﱃ ﺷﻲﺀ‪ ،‬ﻭﺇﻧﻪ ﻟﻴﻀﺎﻳﻘﲏ‪ ،‬ﻭﻳﻠﺞ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﻗﺪ ﺍﻧﺘﻔﻊ ﻣﲏ ﺑﺄﺿﻌﺎﻑ‬
‫ﻫﺬﻩ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﻭﺭﺙ ﻣﻨﺬ ﺃﻳﺎﻡ ﻣﻦ ﺃﺧﻲ ﺃﻟﻮﻑ ﺩﻧﺎﻧﲑ‪ ،‬ﻓﺄﺷﲑ ﻋﻠﻲ ﲟﻨﺎﺯﻋﺘﻪ ﺇﱃ ﺍﻟﻘﺎﺿﻲ ﰲ ﺍﳌﲑﺍﺙ‪ ،‬ﻓﻠﻢ ﺃﻓﻌﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﲔ ﻗﺎﻝ ﺫﻟﻚ‪ ،‬ﺗﻮﺟﻪ ﱄ ﻭﺟﻪ ﻃﻤﻊ ﰲ ﺧﻼﺻﻪ ﻣﻦ ﳉﺎﺝ ﺫﻟﻚ ﺍﻟﻐﺮﱘ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻏﺎﻇﲏ ﺑﻠﺠﺎﺟﻪ ﻭﳏﻜﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﻭﺭﺙ ﺃﺧﺎﻙ‪ ،‬ﻭﺃﺭﺩﺕ ﻣﻨﺎﺯﻋﺘﻪ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺃﺧﻲ ﻛﺎﻥ ﻋﺒﺪﹰﺍ ﻟﻪ‪ ،‬ﻣﺄﺫﻭﻧﹰﺎ ﻟﻪ ﰲ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﺠﺮ ﻭﻳﺘﺼﺮﻑ‪ ،‬ﻭﻳﺆﺩﻱ ﺇﻟﻴﻪ ﺿﺮﻳﺒﺘﻪ‪ ،‬ﻭﲨﻊ ﻣﺎ ﹰﻻ ﻭﺃﻣﺘﻌﺔﹰ‪،‬‬
‫ﺑﺄﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﰒ ﻣﺎﺕ‪ ،‬ﻭﱂ ﳜﻠﻒ ﺃﺣﺪﹰﺍ ﻏﲑﻱ‪ ،‬ﻭﺃﻧﺎ ﺭﺟﻞ ﺿﻌﻴﻒ‪ ،‬ﳑﻠﻮﻙ‪ ،‬ﻭﱄ ﺍﺑﻨﺎﻥ ﻃﻔﻼﻥ ﻣﻦ ﺃﻣﺮﺃﺓ‬
‫ﺣﺮﺓ‪ ،‬ﻭﳘﺎ ﺣﺮﺍﻥ‪ ،‬ﻓﺄﻧﺎ ﺃﻋﻮﳍﻤﺎ‪ ،‬ﻭﺃﻋﻮﻝ ﻧﻔﺴﻲ‪ ،‬ﻭﺯﻭﺟﱵ‪ ،‬ﻭﺃﺅﺩﻱ ﺇﱃ ﻣﻮﻻﻱ ﺿﺮﻳﺒﺘﻪ ﻓﻄﻤﻌﺖ ﰲ ﺃﻥ ﺃﻧﺎﺯﻋﻪ ﰲ‬
‫ﺍﳌﲑﺍﺙ‪ ،‬ﻭﺁﺧﺬ ﺷﻴﺌﺎﹰ ﺃﻋﻮﺩ ﺑﻪ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﺃﻭﻻﺩﻱ‪ ،‬ﻭﻋﻴﺎﱄ‪ ،‬ﻓﻘﻴﻞ ﱄ‪ :‬ﺇﻧﻚ ﻻ ﺗﺮﺙ‪ ،‬ﻓﻠﻢ ﺃﺣﺐ ﻣﻨﺎﺯﻋﺘﻪ‪ ،‬ﺻﻴﺎﻧﺔ ﻟﻪ‪،‬‬
‫ﻭﻫﻮ ﺍﻵﻥ ﻳﻀﺎﻳﻘﲏ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ ﻟﻠﺮﺟﻞ‪ :‬ﻫﻮ ﻛﻤﺎ ﻗﺎﻝ‪ ،‬ﺇﻥ ﺃﺧﺎﻩ ﻛﺎﻥ ﻋﺒﺪﻙ‪ ،‬ﻭﻣﺎﺕ‪ ،‬ﻭﺧﻠﻒ ﻋﻠﻴﻚ ﺗﺮﻛﺔ ﻗﻴﻤﺘﻬﺎ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﳍﺬﺍ ﺍﻟﻌﺒﺪ ﻃﻔﻼﻥ ﺣﺮﺍﻥ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﻢ‪ ،‬ﻓﺄﺧﺮﻩ ﺑﺎﻟﺪﻧﺎﻧﲑ ﻭﻻ ﺗﻄﺎﻟﺒﻪ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺑﺮﺡ ﺇﻻ ﺑﺎﻟﺪﻧﺎﻧﲑ‪ ،‬ﺃﻭ ﲝﺒﺴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻗﺒﻞ ﺭﺃﻳﻲ‪ ،‬ﻭﻻ ﺗﻠﺞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﻚ ﻣﱴ ﱂ ﺗﻔﻌﻞ‪ ،‬ﺧﺮﺝ ﻣﻦ ﻳﺪﻙ ﻣﺎﻝ ﺟﻠﻴﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻓﻌﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ ﻟﻠﻌﺒﺪ‪ :‬ﻗﺪ ﺃﺫﻧﺖ ﻟﻚ ﺃﻥ ﺗﺘﻜﻠﻢ ﻋﻦ ﺍﺑﻨﻴﻚ ﺍﻟﻄﻔﻠﲔ‪ ،‬ﻭﳘﺎ ‪ -‬ﻋﻠﻰ ﻣﺬﻫﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻭﻫﻮ ﻣﺬﻫﱯ‬
‫‪ -‬ﺃﺣﻖ ﺑﺎﳌﲑﺍﺙ ﻣﻦ ﻣﻮﻻﻩ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺃﻧﺖ ﺣﻴﺎﹰ‪ ،‬ﻓﺈﻧﻚ ﲟﻨﺰﻟﺔ ﺍﳌﻴﺖ ﻟﻠﻌﺒﻮﺩﻳﺔ‪ ،‬ﻓﻄﺎﻟﺒﻪ ﻋﻦ ﺍﺑﻨﻴﻚ ﺍﳊﺮﻳﻦ ﺍﻟﻄﻔﻠﲔ‬
‫ﺑﺎﻟﺘﺮﻛﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻄﺎﻟﺒﻪ ﻬﺑﺎ‪.‬‬
‫ﻓﺄﺣﻀﺮﺕ ﺍﻟﺸﻬﻮﺩ‪ ،‬ﻓﺄﻋﺎﺩ ﺍﳋﺼﻮﻣﺔ‪ ،‬ﻭﺍﻟﺪﻋﻮﻯ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺑﺎﳌﻮﱃ‪ ،‬ﺣﱴ ﺃﲰﻌﺖ ﺍﻟﺸﻬﻮﺩ ﺇﻗﺮﺍﺭﻩ ﲟﺎ ﻛﺎﻥ ﺃﻗﺮ ﺑﻪ ﻋﻨﺪﻱ‪،‬‬
‫ﰒ ﺣﻜﻤﺖ ﻟﻺﺑﻨﲔ ﺍﻟﻄﻔﻠﲔ ﺑﺎﻟﺘﺮﻛﺔ‪ ،‬ﻭﺍﻧﺘﺰﻋﺖ ﲨﻴﻌﻬﺎ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﺳﻠﻤﺖ ﺇﻟﻴﻪ ﻣﻨﻬﺎ ﻋﺸﺮﻳﻦ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﳌﺎ ﺃﻗﺮ ﻟﻪ ﺍﻟﻌﺒﺪ ﺑﻪ‪،‬‬
‫ﻭﺟﻌﻠﺖ ﺫﻟﻚ ﺩﻳﻨﹰﺎ ﻋﻠﻴﻪ ﻻﺑﻨﻴﻪ‪.‬‬
‫ﻭﺳﻠﻤﺖ ﻣﻘﺪﺍﺭ ﲦﻦ ﺍﻟﻌﺒﺪ‪ ،‬ﻣﻦ ﻣﺎﻝ ﺍﻟﻄﻔﻠﲔ‪ ،‬ﺇﱃ ﺃﻣﲔ ﻣﻦ ﺃﻣﻨﺎﺋﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺍﺷﺘﺮ ﺃﺑﺎﳘﺎ ﻣﻦ ﻣﻮﻻﻩ ﻬﺑﺬﻩ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺍﻋﺘﻘﻪ‬
‫ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻭﺟﻌﻠﺖ ﺑﺎﻗﻲ ﻣﺎﻝ ﺍﻟﻄﻔﻠﲔ ﰲ ﻳﺪ ﺃﺑﻴﻬﻤﺎ‪ ،‬ﻭﺃﻣﲔ ﺟﻌﻠﺘﻪ ﻋﻠﻴﻪ ﻣﺸﺮﻓﺎﹰ‪ ،‬ﻭﺃﻣﺮﺕ ﺍﻷﺏ ﺃﻥ ﻳﺘﺠﺮ ﳍﻤﺎ ﺑﺎﳌﺎﻝ‪ ،‬ﻭﻳﺄﺧﺬ ﺛﻠﺚ‬
‫ﺍﻟﺮﺑﺢ‪ ،‬ﲝﻖ ﻗﻴﺎﻣﻪ‪ ،‬ﻭﺣﻜﻤﺖ ﺑﺎﳉﻤﻴﻊ‪ ،‬ﻭﺃﺷﻬﺪﺕ ﻋﻠﻰ ﺇﻧﻔﺎﺫﻱ ﺍﳊﻜﻢ ﻟﻪ ﺍﻟﺸﻬﻮﺩ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﻫﻮ ﻓﺮﺣﺎﻥ‪ ،‬ﻭﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺁﻣﻨﻪ ﺃﻥ ﳛﺒﺲ‪ ،‬ﻭﻋﺘﻘﺖ ﺭﻗﺒﺘﻪ‪ ،‬ﻭﺻﺎﺭ ﻣﻮﺳﺮﹰﺍ‪.‬‬
‫ﻭﻗﺎﻡ ﺍﻟﻠﺠﻮﺝ ﺧﺎﺳﺮﹰﺍ ﺣﺎﺋﺮﺍﹰ‪ ،‬ﻭﻗﺪ ﺃﺧﺬ ﻋﺸﺮﻳﻦ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﺃﻋﻄﻰ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪.‬‬

‫ﺍﺑﻦ ﺍﳉﺼﺎﺹ ﺍﳉﻮﻫﺮﻱ ﻳﻠﺘﻘﻂ ﺟﻮﺍﻫﺮﻩ ﺍﳌﺒﻌﺜﺮﺓ ﱂ ﻳﻔﻘﺪ ﻣﻨﻬﺎ ﺷﻴﺌﺎ‬

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‫ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳉﺼﺎﺹ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﰊ ﻳﻘﻮﻝ‪ :‬ﺇﺗﻔﻖ ﺃﱐ ﻛﻨﺖ ﻳﻮﻡ ﻗﺒﺾ ﻋﻠﻲ ﺍﳌﻘﺘﺪﺭ ﺟﺎﻟﺴﹰﺎ ﰲ‬
‫ﺩﺍﺭﻱ‪ ،‬ﻭﺃﻧﺎ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﺿﻴﻘﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻻ ﺃﻋﺮﻑ ﺳﺒﺒﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻣﻦ ﻋﺎﺩﰐ ﺇﺫﺍ ﳊﻘﲏ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﺃﻥ ﺃﺧﺮﺝ ﺟﻮﺍﻫﺮ ﻋﻨﺪﻱ ﰲ ﺩﺭﺝ ﻣﻌﺰﻭﻟﺔ ﳍﺬﺍ‪ ،‬ﻣﻦ ﻳﺎﻗﻮﺕ ﺃﲪﺮ‪ ،‬ﻭﺃﺯﺭﻕ‪،‬‬
‫ﻭﺃﺻﻔﺮ‪ ،‬ﻭﺣﺒﹰﺎ ﻛﺒﺎﺭﹰﺍ ﻭﺩﺭﹰﺍ ﻓﺎﺧﺮﺍﹰ‪ ،‬ﻳﻜﻮﻥ ﻗﻴﻤﺔ ﺍﳉﻤﻴﻊ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻛﺜﺮ‪ ،‬ﻭﺃﺳﺘﺪﻋﻲ ﺻﻴﻨﻴﺔ ﺫﻫﺐ ﻟﻄﻴﻔﺔ‪،‬‬
‫ﻓﺄﺟﻌﻠﻪ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻟﻌﺐ ﺑﻪ‪ ،‬ﻭﺃﻗﻠﺒﻪ‪ ،‬ﻓﻴﺰﻭﻝ ﺿﻴﻖ ﺻﺪﺭﻱ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻴﺖ ﺫﻟﻚ ﺍﻟﺪﺭﺝ‪ ،‬ﻓﺠﺎﺀﻭﱐ ﺑﻪ ﺑﻼ ﺻﻴﻨﻴﺔ‪ ،‬ﻓﺄﻧﻜﺮﺕ ﺫﻟﻚ‪ ،‬ﻭﺃﻣﺮﺕ ﺑﺈﺣﻀﺎﺭﻫﺎ‪ ،‬ﻭﻓﺘﺤﺖ ﺍﻟﺪﺭﺝ‪ ،‬ﻭﻓﺮﻏﺖ ﻣﺎ ﻓﻴﻪ‬
‫ﰲ ﺣﺠﺮﻱ‪ ،‬ﻭﺭﺩﺩﺗﻪ ﻋﻠﻰ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺃﻧﻔﺬﺗﻪ ﳚﻴﺌﲏ ﺑﺎﻟﺼﻴﻨﻴﺔ‪ ،‬ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﺑﺴﺘﺎﻥ‪ ،‬ﰲ ﺻﺤﻦ ﺩﺍﺭﻱ‪ ،‬ﰲ ﻳﻮﻡ ﺑﺎﺭﺩ‪ ،‬ﻃﻴﺐ‬
‫ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻫﻮ ﻣﺰﻫﺮ ﺑﺼﻨﻮﻑ ﺍﻟﺸﻘﺎﺋﻖ‪ ،‬ﻭﺍﳌﻨﺎﺛﲑ‪ ،‬ﻭﺃﻧﺎ ﺃﻟﻌﺐ ﺑﺘﻠﻚ ﺍﳉﻮﺍﻫﺮ‪ ،‬ﺇﺫ ﺩﺧﻞ ﺍﻟﻨﺎﺱ ﺇﱄ ﺑﺎﻟﺼﻴﺎﺡ‪ ،‬ﻭﺍﳌﻜﺮﻭﻩ‪،‬‬
‫ﻭﺍﻟﻜﺒﺲ‪ ،‬ﻓﻘﺮﺑﻮﺍ ﻣﲏ‪.‬‬
‫ﻓﺪﻫﺸﺖ‪ ،‬ﻭﱂ ﺃﺣﺐ ﺃﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻰ ﻣﺎ ﰲ ﺣﺠﺮﻱ‪ ،‬ﻓﻨﻔﻀﺖ ﲨﻴﻌﻪ ﰲ ﺫﻟﻚ ﺍﻟﺰﻫﺮ ﰲ ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻭﱂ ﻳﻨﺘﺒﻬﻮﺍ ﻟﻪ‪.‬‬
‫ﻓﺄﺧﺬﺕ‪ ،‬ﻓﺤﻤﻠﺖ‪ ،‬ﻭﺟﺮﻯ ﻋﻠﻲ ﻣﺎ ﺟﺮﻯ ﻣﻦ ﺍﳌﺼﺎﺩﺭﺓ‪ ،‬ﻭﺑﻘﻴﺖ ﰲ ﺍﳊﺒﺲ ﺍﳌﺪﺓ ﺍﻟﻄﻮﻳﻠﺔ‪ ،‬ﻭﺗﻘﻠﺒﺖ ﺍﻟﻔﺼﻮﻝ ﻋﻠﻰ‬
‫ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻓﺠﻒ ﻣﺎ ﻓﻴﻪ‪ ،‬ﻭﱂ ﻳﻔﻜﺮ ﺃﺣﺪ ﰲ ﻗﻠﻌﻪ‪ ،‬ﺃﻭ ﺯﺭﺍﻋﺘﻪ‪ ،‬ﻭﺇﺛﺎﺭﺗﻪ‪ ،‬ﻭﺃﻏﻠﻘﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻤﺎ ﻗﺮﻬﺑﺎ ﺃﺣﺪ ﻣﻦ ﺃﺻﺤﺎﰊ‪ ،‬ﻭﻻ‬
‫ﺃﻋﺪﺍﺋﻲ‪ ،‬ﺑﻌﺪ ﺍﻟﺬﻱ ﺃﺧﺬ ﻣﻨﻬﺎ‪ ،‬ﻭﻓﺮﻏﺖ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﻴﺄﺱ ﻣﻦ ﻭﺟﻮﺩ ﺷﻲﺀ ﻓﻴﻬﺎ‪.‬‬
‫ﰒ ﺳﻬﻞ ﺍﷲ ﺇﻃﻼﻗﻲ‪ ،‬ﻓﺄﻃﻠﻘﺖ‪ ،‬ﻓﺤﲔ ﺟﺌﺖ ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻭﺭﺃﻳﺖ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻛﻨﺖ ﺟﺎﻟﺴﹰﺎ ﻓﻴﻪ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺫﻛﺮﺕ‬
‫ﺣﺪﻳﺚ ﺍﳉﻮﻫﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﺣﺠﺮﻱ‪ ،‬ﻭﻧﻔﻀﻲ ﺇﻳﺎﻩ ﰲ ﺍﻟﺒﺴﺘﺎﻥ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺗﺮﻯ ﺑﻘﻲ ﻣﻨﻪ ﺷﻲﺀ ؟‪.‬‬
‫ﰒ ﻗﻠﺖ‪ :‬ﻫﻴﻬﺎﺕ‪ ،‬ﻫﻴﻬﺎﺕ‪ ،‬ﻭﺃﻣﺴﻜﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻐﺪ‪ ،‬ﺃﺧﻠﻴﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻗﻤﺖ ﺑﻨﻔﺴﻲ ﻭﻣﻌﻲ ﻏﻼﻡ ﻳﺜﲑ ﺍﻟﺒﺴﺘﺎﻥ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻭﺃﻧﺎ ﺃﻓﺘﺶ ﺷﻴﺌﺎﹰ‪ ،‬ﺷﻴﺌﺎﹰ‪ ،‬ﳑﺎ ﻳﺜﲑﻩ‪،‬‬
‫ﻭﺃﺟﺪ ﺍﻟﻮﺍﺣﺪﺓ ﺑﻌﺪ ﺍﻟﻮﺍﺣﺪﺓ‪ ،‬ﻣﻦ ﺫﻟﻚ ﺍﳉﻮﻫﺮ‪ ،‬ﻭﻛﻠﻤﺎ ﻭﺟﺪﺕ ﺷﻴﺌﺎﹰ‪ ،‬ﺣﺮﺻﺖ ﻋﻠﻰ ﺍﻹﺛﺎﺭﺓ‪ ،‬ﻭﻃﻠﺐ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﺃﺛﺮﺕ ﲨﻴﻊ ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻓﻮﺟﺪﺕ ﲨﻴﻊ ﺫﻟﻚ ﺍﳉﻮﻫﺮ‪ ،‬ﻣﺎ ﺿﺎﻉ ﱄ ﻣﻨﻪ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻗﺪ ﺑﻘﻴﺖ ﱄ ﺑﻘﻴﺔ ﻣﻦ ﺍﻹﻗﺒﺎﻝ ﺻﺎﳊﺔ‪.‬‬
‫ﻼ ﰒ ﳛﺴﻦ ﺇﻟﻴﻪ‬ ‫ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﻣﻘﻠﺔ ﻳﻨﻜﺐ ﺭﺟ ﹰ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﳏﻤﺪ ﳛﲕ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻓﻬﺪ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳋﺒﺎﺯ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ‬
‫ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻧﻜﺒﲏ‪ ،‬ﻭﺻﺎﺩﺭﱐ‪ ،‬ﻟﺸﻲﺀ ﻛﺎﻥ ﰲ ﻧﻔﺴﻪ ﻋﻠﻲ‪ ،‬ﻓﺄﻓﻘﺮﱐ‪ ،‬ﺣﱴ ﱂ ﻳﺪﻉ ﱄ ﺷﻴﺌﺎﹰ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ‪.‬‬
‫ﻭﺃﻃﻠﻘﲏ ﻣﻦ ﺍﳊﺒﺲ‪ ،‬ﻓﻠﺰﻣﺖ ﺑﻴﱵ ﺣﺰﻳﻨﺎﹰ‪ ،‬ﻓﻘﲑﺍﹰ‪ ،‬ﻳﺘﻌﺬﺭ ﻋﻠﻲ ﺍﻟﻘﻮﺕ‪.‬‬
‫ﰒ ﱂ ﺃﺟﺪ ﺑﺪﹰﺍ ﻣﻦ ﺍﻻﺿﻄﺮﺍﺏ ﰲ ﻣﻌﺎﺷﻲ‪ ،‬ﻓﺄﺷﲑ ﻋﻠﻲ ﺃﻥ ﺃﻟﺰﻡ ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻭﺃﺳﺘﻌﻄﻔﻪ‪ ،‬ﻭﻗﻴﻞ ﱄ ﺇﻧﻪ ﺇﺫﺍ ﻧﻜﺐ ﺇﻧﺴﺎﻧﹰﺎ‬
‫ﻓﺨﺪﻣﻪ‪ ،‬ﺭﻕ ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﺰﻣﺘﻪ ﻣﺪﻳﺪﺓ‪ ،‬ﻻ ﺃﺭﺍﻩ ﻳﺮﻓﻊ ﺇﱄ ﺭﺃﺳﺎﹰ‪ ،‬ﻭﻻ ﻳﺬﻛﺮﱐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻳﻌﺮﻓﲏ ﲝﺴﻦ ﺍﻟﺜﻴﺎﺏ ﻭﻧﻈﺎﻓﺘﻬﺎ‪ ،‬ﻭﺍﻟﺘﻔﻘﺪ ﰲ ﺃﻣﺮ ﻧﻔﺴﻲ‪ ،‬ﺃﻳﺎﻡ ﻳﺴﺎﺭﻱ‪.‬‬
‫ﻭﺍﺗﻔﻖ ﺃﱐ ﺣﻀﺮﺕ ﺩﺍﺭﻩ ﰲ ﻳﻮﻡ ﲨﻌﺔ‪ ،‬ﻏﺪﻭﺓ‪ ،‬ﻭﱂ ﺃﻛﻦ ﺩﺧﻠﺖ ﺍﳊﻤﺎﻡ ﻗﺒﻞ ﺫﻟﻚ ﺑﺄﺳﺒﻮﻉ‪ ،‬ﻭﻻ ﺣﻠﻘﺖ ﺷﻌﺮﻱ‪ ،‬ﻭﻻ‬
‫ﻏﲑﺕ ﺛﻴﺎﰊ‪ ،‬ﻭﺃﻧﺎ ﻭﺳﺦ ﺍﳉﺴﺪ ﻭﺍﻟﺜﻴﺎﺏ‪ ،‬ﻃﻮﻳﻞ ﺍﻟﺸﻌﺮ‪ ،‬ﻭﺇﳕﺎ ﺃﺧﺮﺕ ﺫﻟﻚ ﻹﺿﺎﻗﱵ ﻋﻦ ﻣﻘﺪﺍﺭ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﺸﻐﻞ‬
‫ﻗﻠﱯ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﻏﻤﻲ ﺑﺎﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﺍﻟﺬﻱ ﺩﻓﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮﺍﻥ ﻧﻔﺴﻲ ﻋﻠﻲ‪.‬‬
‫ﻓﺨﺮﺝ ﺍﺑﻦ ﻣﻘﻠﺔ ﻟﲑﻛﺐ‪ ،‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ ﰲ ﲨﻠﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺪﻋﻮﺕ ﻟﻪ‪.‬‬
‫ﻓﺤﲔ ﺭﺁﱐ‪ ،‬ﺗﺄﻣﻠﲏ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺃﻭﻣﺄ ﺇﱃ ﺧﺎﺩﻡ ﻟﻪ ﺑﻜﻼﻡ ﻻ ﺃﻓﻬﻤﻪ‪ ،‬ﻭﺭﻛﺐ‪.‬‬
‫ﻓﺠﺎﺀﱐ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻮﺯﻳﺮ ﻳﺄﻣﺮﻙ ﺃﻥ ﻻ ﺗﱪﺡ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻌﻮﺩ‪ ،‬ﻭﺃﺧﺬﱐ ﺇﱃ ﺣﺠﺮﺓ‪ ،‬ﻓﺄﺟﻠﺴﲏ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻘﺎﻣﺖ ﻗﻴﺎﻣﱵ‪ ،‬ﻭﺧﻔﺖ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪﺭ ﺃﻥ ﺗﻜﻮﻥ ﱄ ﺑﻘﻴﺔ ﺣﺎﻝ‪ ،‬ﻭﻳﺮﻳﺪ ﺍﻟﺮﺟﻮﻉ ﻋﻠﻲ ﺑﺎﳌﻄﺎﻟﺒﺔ‪ ،‬ﻭﻟﻴﺲ ﻭﺭﺍﺋﻲ ﺷﻲﺀ‪،‬‬
‫ﻓﺄﺗﻠﻒ‪.‬‬
‫ﻓﺘﺪﺍﺧﻠﲏ ﻣﻦ ﺍﳉﺰﻉ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﺣﺼﻠﺖ ﰲ ﺷﺪﺓ ﻛﺎﻧﺖ ﺃﺷﺪ ﻋﻠﻲ ﳑﺎ ﻣﺮ ﰊ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﻋﺎﺩ‪.‬‬
 ‫ﻓﺠﺎﺀﱐ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﻢ ﺇﱃ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﻘﺪ ﻃﻠﺒﻚ‪.‬‬
‫ﻓﺠﺌﺖ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﺧﺎﻝ ﻭﺣﺪﻩ‪ ،‬ﻭﻟﻴﺲ ﺑﲔ ﻳﺪﻳﻪ ﻏﲑ ﺃﰊ ﺍﳊﺴﲔ‪ ،‬ﺍﺑﻨﻪ‪ ،‬ﻓﺮﺣﺐ ﰊ‪ ،‬ﻭﺃﻛﺮﻣﲏ‪ ،‬ﻭﺭﺃﻳﺖ ﻣﻦ‬
‫ﺑﺮﻩ ﻣﺎ ﺯﺍﻝ ﻋﲏ ﻣﻌﻪ ﺍﳋﻮﻑ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﻠﻲ‪ ،‬ﺃﻋﺮﻓﻚ ﻧﻈﻴﻒ ﺍﻟﺜﻮﺏ‪ ،‬ﺣﺴﻦ ﺍﻟﻘﻴﺎﻡ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﻓﻠﻢ ﺃﻧﺖ ﻬﺑﺬﻩ ﺍﻟﺼﻮﺭﺓ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻄﻨﺖ ﺃﻧﻪ ﳌﺎ ﺭﺁﱐ ﻋﻠﻰ ﺻﻮﺭﰐ ﺗﻠﻚ‪ ،‬ﺭﻕ ﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﱂ ﻳﺒﻖ ﱄ ‪ -‬ﻭﺍﷲ ‪ -‬ﺣﺎﻝ‪ ،‬ﻭﺇﻧﻪ ﻟﻴﺘﻌﺬﺭ ﻋﻠﻲ ﻣﺎ ﺃﻏﲑ ﺑﻪ ﻫﺬﺍ ﺍﳌﻘﺪﺍﺭ ﻣﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﻓﺘﺤﺖ ﺃﺑﻮﺍﺏ‬
‫ﺍﻟﺸﻜﺎﻳﺔ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻜﻴﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﺎ ﷲ‪ ،‬ﺇﻧﺎ ﷲ‪ ،‬ﻣﺎ ﻇﻨﻨﺖ ﺃﻥ ﺣﺎﻟﻚ ﺑﻠﻐﺖ ﺇﱃ ﻫﺬﺍ‪ ،‬ﻭﻟﻘﺪ ﺃﺳﺄﻧﺎ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻣﺪ ﻳﺪﻩ ﺇﱃ ﺍﻟﺪﻭﺍﺓ‪ ،‬ﻓﻜﺘﺐ ﱄ ﻋﻠﻰ ﺍﳉﻬﺒﺬ‪ ،‬ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ ﺻﻠﺔ‪ ،‬ﻭﻭﻗﻊ ﺗﻮﻗﻴﻌﹰﺎ ﺁﺧﺮ‪ ،‬ﺑﺄﻥ ﺃﺑﺎﻳﻊ ﺿﻴﻌﺔ ﻣﻦ ﺍﻟﺒﻴﻊ‬
‫ﺑﺄﻟﻔﻲ ﺩﻳﻨﺎﺭ‪ ،‬ﲝﻴﺚ ﺃﺧﺘﺎﺭ ﺫﻟﻚ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﻟﺪﻧﺎﻧﲑ ﻓﺎﲡﺮ ﻬﺑﺎ‪ ،‬ﻭﺃﺻﻠﺢ ﻣﻨﻬﺎ ﺣﺎﻟﻚ‪ ،‬ﻭﺍﺑﺘﻊ ﻬﺑﺬﻩ ﺍﻷﻟﻔﻲ ﺩﻳﻨﺎﺭ‬
‫ﺿﻴﻌﺔ ﻣﻦ ﺍﳌﺒﻴﻊ‪ ،‬ﺗﻐﻞ ﻟﻚ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﰲ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺍﺧﺘﺮﻫﺎ‪ ،‬ﻭﺷﺎﻭﺭ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻭﻗﻊ ﺍﺧﺘﻴﺎﺭﻙ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺄﲰﻬﺎ ﱄ‪ ،‬ﻷﻛﺘﺐ‬
‫ﲟﺒﺎﻳﻌﺘﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﻟﺘﺴﺘﻜﻔﻲ ﺑﻐﻠﺘﻬﺎ ﺳﻨﺘﻚ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻧﻈﺮ ﻟﻚ ﺑﻌﺪ ﻫﺬﺍ‪ ،‬ﻓﺄﺭﺩ ﺟﺎﻫﻚ‪ ،‬ﻓﺸﻜﺮﺗﻪ ﻭﺩﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﻬﻧﻀﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻒ‪ ،‬ﻓﻮﻗﻔﺖ‪.‬‬

‫ﻓﻘﺎﻝ ﻻﺑﻨﻪ ﺃﰊ ﺍﳊﺴﲔ‪ :‬ﲝﻴﺎﰐ ﻋﻠﻴﻚ‪ ،‬ﻋﺎﻭﻥ ﺃﺑﺎ ﻋﻠﻲ ﺣﱴ ﳛﺼﻞ ﻟﻪ ﻫﺬﺍ ﻛﻠﻪ ﰲ ﺃﺳﺒﻮﻉ‪ ،‬ﻭﰲ ﺩﻓﻌﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻻ ﻳﻨﻤﺤﻖ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﻋﺪﱐ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺎﳌﺼﲑ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ‪.‬‬
‫ﻭﺭﺣﺖ ﺇﱃ ﺃﰊ ﺍﳊﺴﲔ‪ ،‬ﻓﺄﻋﺎﻧﲏ‪ ،‬ﻓﺤﺼﻞ ﺫﻟﻚ ﻛﻠﻪ ﱄ ﰲ ﺃﻳﺎﻡ ﻗﻠﻴﻠﺔ‪ ،‬ﻭﺣﺼﻠﺖ ﱄ ﺍﻟﻀﻴﻌﺔ‪ ،‬ﻓﺎﺳﺘﻐﻠﻠﺘﻬﺎ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ‬
‫ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻟﺰﻣﺖ ﺃﺑﺎ ﻋﻠﻲ‪ ،‬ﻓﻌﻮﺿﲏ ﲟﻜﺎﺳﺐ ﺟﻠﻴﻠﺔ‪ ،‬ﻋﺎﺩ ﺇﱄ ﻣﻨﻬﺎ ﺃﻛﺜﺮ ﳑﺎ ﺧﺮﺝ ﻋﻦ ﻳﺪﻱ ﺑﻨﻜﺒﺘﻪ‪.‬‬

‫ﺇﺑﻦ ﻋﺒﺪﻭﻥ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ ﻳﻜﺴﺐ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺣﻜﻲ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﻋﺒﺪﻭﻥ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺇﻧﻪ‬
‫ﻗﺎﻝ‪ :‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻳﻮﻣﹰﺎ ﺃﺩﺭﺝ ﰲ ﺑﻌﺾ ﺳﻜﻚ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺣﻴﻨﺌﺬ ﻻ ﻳﺪﺧﻠﻬﺎ ﺭﺍﻛﺒﹰﺎ ﺇﻻ ﻣﻦ ﻟﻪ ﻧﺒﺎﻫﺔ‪ ،‬ﺇﺫ ﲰﻌﺖ ﺧﻠﻔﻲ‬
‫ﻭﻗﻊ ﺣﻮﺍﻓﺮ‪ ،‬ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﻳﻮﺳﻒ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﻭﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻣﻮﺩﺓ ﻭﻗﺮﺍﺑﺔ‪ ،‬ﻓﻠﻢ ﺃﺳﻠﻢ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﻦ ﺃﻳﻦ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﱐ ﻛﺴﺮﺕ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺛﻼﺛﺔ ﺁﻻﻑ ﻓﺮﺳﺦ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﻭﺃﻧﺎ ﺳﱪﻭﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺛﻼﺛﺔ ﺁﻻﻑ ﻓﺮﺳ ﺦ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻣﻀﻴﺖ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻓﺄﺧﻔﻘﺖ‪ ،‬ﰒ ﻣﻀﻴﺖ ﺇﱃ ﻓﺎﺭﺱ‪ ،‬ﰒ ﺇﱃ ﻛﺮﻣﺎﻥ‪ ،‬ﰒ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﺍﻧﻘﻠﺒﺖ ﺇﱃ‬
‫ﺃﺫﺭﺑﻴﺠﺎﻥ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺑﻐﲑ ﺷﻲﺀ‪ ،‬ﻭﺃﻧﺎ ﺃﲤﲎ ﺃﻥ ﻳﻬﺐ ﺍﷲ ﺗﻌﺎﱃ ﻗﻮﺗﺎﹰ‪ ،‬ﻓﺄﲤﻮﻧﻪ ﰲ ﺑﻠﺪﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﻢ ﻳﻜﻔﻴﻚ ﻣﻦ ﺍﻟﺮﺯﻕ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﻛﺎﻥ ﰲ ﺑﻠﺪﻱ‪ ،‬ﻓﺨﻤﺴﺔ ﻋﺸﺮ ﺩﻳﻨﺎﺭﹰﺍ ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﺃﺗﻘﻮﺕ ﻬﺑﺎ ﺃﻧﺎ ﻭﻋﻴﺎﱄ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻻ ﻓﻀﻞ ﻓﻴﻪ ﻟﺸﻬﻮﺓ ﻭﻻ‬
‫ﻧﺎﺋﺒﺔ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻛﻦ ﻣﻌﻲ‪.‬‬
‫ﻓﺎﺗﺒﻌﺘﻪ‪ ،‬ﻓﺼﺎﺭ ﰊ ﺇﱃ ﺩﻳﻮﺍﻥ ﻓﻴﻪ ﻛﺘﺎﺏ‪ ،‬ﻭﺣﺠﺮﺓ ﻟﻄﻴﻔﺔ‪ ،‬ﻓﺪﺧﻠﺘﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﰲ ﺻﺪﺭﻫﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﻫﻮ ﻳﻜﺘﺐ‬
‫ﺣﻴﻨﺌﺬ ﻟﻠﻤﻌﺘﺼﻢ‪ ،‬ﻭﻫﻮ ﺃﻣﲑ‪ ،‬ﻓﻮﺻﻔﲏ ﻟﻠﻔﻀﻞ‪ ،‬ﻭﺭﻏﺒﻪ ﰲ ﺍﺳﺘﺨﺪﺍﻣﻲ‪ ،‬ﻓﺮﻣﻰ ﺇﱄ ﺍﻟﻔﻀﻞ ﺑﻜﺘﺎﺏ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﺟﺐ ﻋﻨﻪ ﲟﺎ ﳚﺐ‪.‬‬
‫ﻓﺎﺳﺘﻌﻠﻤﺖ ﻣﻨﻪ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺃﺟﺒﺖ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻋﺮﺿﺘﻪ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺿﻲ ﺧﻄﻲ‪ ،‬ﻭﻟﻔﻈﻲ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﻛﻢ ﻳﻜﻔﻴﻚ ﰲ ﻛﻞ ﺷﻬﺮ ﻣﻦ ﺍﻟﺮﺯﻕ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻳﻮﺳﻒ‪ :‬ﺍﻟﺬﻱ ﺫﻛﺮ ﺇﻧﻪ ﻳﻘﻨﻌﻪ ﲬﺴﺔ ﻋﺸﺮ ﺩﻳﻨﺎﺭﹰﺍ ﰲ ﻛﻞ ﺷﻬﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﻗﻮﺕ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﺍﺳﺘﻈﻬﺎﺭ ﻟﻨﺎﺋﺒﺔ‪ ،‬ﻭﻟﻜﻦ ﻗﺪ ﺟﻌﻠﺘﻬﺎ ﺛﻼﺛﲔ ﺩﻳﻨﺎﺭﹰﺍ ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﻓﻘﺒﻠﺖ ﻳﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺰﻣﲏ ﻟﻴﻠﻚ ﻭﻬﻧﺎﺭﻙ‪ ،‬ﻃﻠﺒﺘﻚ ﺃﻡ ﱂ ﺃﻃﻠﺒﻚ‪ ،‬ﻓﺈﻥ ﺍﳌﻼﺯﻣﺔ ﺭﺃﺱ ﻣﺎﻝ ﺍﻟﻜﺎﺗﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﺰﻣﺘﻪ ﻛﻤﺎ ﺭﺳﻢ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﺎﱀ ﺑﻦ ﺷﲑﺯﺍﺩ‪ ،‬ﳜﻠﻔﻪ ﰲ ﺩﺍﺭ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺍﳌﻌﺘﺼﻢ ﲝﻴﻠﺘﻪ‪ ،‬ﻭﺗﻠﻄﻔﻪ‪ ،‬ﻋﻠﻰ ﲪﺎﺭﻳﺔ ﻛﺎﻧﺖ ﻓﻴﻪ‪،‬‬
‫ﻭﻛﺮﻩ ﺫﻟﻚ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﺍﺟﺘﻬﺪ ﰲ ﻗﻠﻌﻪ‪ ،‬ﻓﻠﻢ ﻳﺘﻤﻜﻦ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻳﻮﻣﺎﹰ‪ ،‬ﻣﺎ ﰲ ﻧﻔﺴﻪ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺣﺐ ﺃﻥ ﺃﺟﻌﻠﻚ ﻣﻜﺎﻧﻪ‪ ،‬ﺇﻻ ﺃﱐ ﺃﲣﻮﻑ ﺃﻥ ﺗﺴﻠﻚ ﻣﺴﻠﻜﻪ‪ ،‬ﻓﻬﻞ ﻓﻴﻚ‬
‫ﺧﲑ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻋﺮﻓﺖ ﺃﺧﻼﻗﻲ ﻭﻃﺒﻌﻲ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﻋﻨﺪﻙ ﳑﻦ ﻳﺼﻠﺢ ﻟﻠﺨﲑ‪ ،‬ﻭﺇﻻ ﻓﻼ ﺗﺜﻖ ﺇﱄ‪.‬‬
‫ﻓﻜﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﺘﺪﺑﲑ‪ ،‬ﺣﱴ ﺣﺪﺙ ﺃﻣﺮ ﺍﻟﻘﺒﻂ ﲟﺼﺮ‪ ،‬ﻓﻨﺪﺏ ﺍﳌﺄﻣﻮﻥ ﺃﺧﺎﻩ ﺃﺑﺎ ﺇﺳﺤﺎﻕ‪ ،‬ﶈﺎﺭﺑﺘﻬﻢ‪ ،‬ﰲ ﺳﻨﺔ ﺍﺛﻨﱵ ﻋﺸﺮﺓ‬
‫ﻭﻣﺎﺋﺘﲔ‪.‬‬
‫ﻓﺨﺮﺝ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻭﻣﻌﻪ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﺍﺳﺘﺨﻠﻒ ﺻﺎﱀ ﺑﻦ ﺷﲑﺯﺍﺩ ﲝﻀﺮﺓ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻴﻤﺎ ﻻ ﻳﻀﺮﻩ ﺃﻥ‬
‫ﻳﻐﻠﺐ ﻋﻠﻴﻪ‪ ،‬ﻭﺳﻠﻪ ﻋﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺟﻌﻠﲏ ﻣﻜﺎﻧﻪ‪ ،‬ﻭﺷﺨﺼﻨﺎ‪.‬‬
‫ﻓﻜﺴﺒﺖ ﻣﻊ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺣﻼ ﹰﻻ ﻃﻴﺒﺎﹰ‪ ،‬ﻭﺫﻟﻚ ﺇﻥ ﺍﻟﻘﺘﻞ ﻛﺜﺮ ﰲ ﺃﻫﻞ ﻣﺼﺮ‪ ،‬ﻭﺟﻼ ﺍﻟﺒﺎﻗﻮﻥ‪،‬‬
‫ﻭﺃﺷﺮﻑ ﺍﻟﺒﻠﺪ ﻋﻠﻰ ﺍﳋﺮﺍﺏ‪.‬‬
‫ﻭﺷﻖ ﺫﻟﻚ ﻋﻠﻰ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺃﻧﻜﺮﻩ ﻋﻠﻰ ﺃﰊ ﺇﺳﺤﺎﻕ‪ ،‬ﺇﻧﻜﺎﺭﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻜﺎﻥ ﻓﻴﻤﺎ ﺭﺁﻩ‪ ،‬ﺗﺴﻜﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺭﺩﻫﻢ ﺇﱃ ﻣﺼﺮ‪.‬‬
‫ﻓﻮﺭﺩﺕ ﻋﻠﻲ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ‪ ،‬ﻛﺘﺐ ﲨﺎﻋﺔ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﻟﺒﻠﺪ‪ ،‬ﻳﺴﺄﻟﻮﻥ ﺍﻷﻣﺎﻥ ﳍﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻔﻀﻞ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺟﺒﻬﻢ ﺇﱃ ﻣﺎ ﺍﻟﺘﻤﺴﻮﺍ‪ ،‬ﻭﺃﺟﺐ ﻛﻞ ﻣﻦ ﺳﺄﻝ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻓﻜﺘﺒﺖ ﰲ ﻟﻴﻠﺔ‪ ،‬ﳌﺎﺋﺔ ﺭﺟﻞ‪ ،‬ﺃﻣﺎﻧﺎﹰ‪ ،‬ﻓﻈﻬﺮﻭﺍ‪ ،‬ﻭﺑﻌﺚ ﺇﱄ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﻣﻦ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﺇﱃ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﺇﱃ‬
‫ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﱂ ﻳﺒﻌﺚ ﺇﱄ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﺤﺼﻠﺖ ﻣﺎ ﺍﺟﺘﻤﻊ ﱄ‪ ،‬ﻓﻜﺎﻥ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﺣﻴﻴﺖ ﻣﺎﺋﺔ ﺇﻧﺴﺎﻥ‪ ،‬ﻭﻓﺮﺟﺖ ﻋﻨﻬﻢ‪ ،‬ﻭﻋﻦ ﺃﺗﺒﺎﻋﻬﻢ‪ ،‬ﻭﻣﻦ ﻳﻠﻮﺫ ﻬﺑﻢ‪،‬‬
‫ﻭﻛﺸﻔﺖ ﻛﺮﺑﺔ ﻋﻈﻴﻤﺔ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‪.‬‬
‫ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﻭﻣﺴﻠﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻷﻧﺼﺎﺭﻱ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺣﺒﻴﺐ ﺍﺑﻦ ﻧﺼﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻋﻦ ﺃﰊ ﺍﳋﻄﺎﺏ ﺍﻷﺯﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻣﺴﻠﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪،‬‬
‫ﻣﺘﺠﺎﻭﺭﻳﻦ ﰲ ﻗﻨﻄﺮﺓ ﺍﻟﱪﺩﺍﻥ‪ ،‬ﻭﻛﺎﻧﺎ ﺻﺪﻳﻘﲔ‪.‬‬
 ‫ﻗﺎﻝ ﻣﺴﻠﻢ‪ :‬ﻓﺄﻋﺴﺮﺕ ﺇﻋﺴﺎﺭﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﳊﻘﺘﲏ ﳏﻨﺔ‪ ،‬ﻭﻭﱄ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺍﻟﻮﺯﺍﺭﺓ ﲟﺮﻭ‪ ،‬ﻓﺘﺤﻤﻠﺖ ﺇﻟﻴﻪ ﻋﻠﻰ ﻣﺸﻘﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ ﺭﺣﺐ ﰊ ﻭﺃﺩﻧﺎﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻟﺴﺖ ﺍﻟﻘﺎﺋﻞ ؟‬

‫ﻓﺄﺟﺮ ﻣﻊ ﺍﻟﺪّﻫﺮ ﺇﱃ ﻏﺎﻳﺔ ‪ ...‬ﺗﺮﻓﻊ ﻓﻴﻬﺎ ﺣﺎﻟﻚ ﺍﳊﺎﻝ‬

‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻼ ﺍﺧﺘﺮﺗﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺻﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﺻﺮﺕ ﺑﻨﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺜﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻭﻻﱐ ﻋﻤ ﹰ‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﻋﲏ ﺍﶈﻨﺔ ﺍﻟﱵ ﻛﻨﺖ ﺃﻋﺎﻧﻴﻬﺎ‪ ،‬ﻭﺣﺼﻠﺖ ﱄ ﻧﻌﻤﺔ ﻃﺎﺋﻠﺔ‪.‬‬
‫ﻗﺮﺉ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ ﻭﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﺣﺪﺛﻜﻢ‬
‫ﺃﲪﺪ ﺑﻦ ﻳﺰﻳﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻓﺬﻛﺮ ﺑﺈﺳﻨﺎﺩﻩ ﳓﻮﻩ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺫﻛﺮ ﰲ ﺍﻟﺸﻌﺮ ﺯﻳﺎﺩﺓ ﺃﺭﺑﻌﺔ‬
‫ﺃﺑﻴﺎﺕ‪ ،‬ﻻ ﺗﺘﻌﻠﻖ ﺑﻜﺘﺎﰊ ﻫﺬﺍ ﻓﺄﺫﻛﺮﻫﺎ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﻔﻀﻞ ﻭﱃ ﻣﺴﻠﻤﹰﺎ ﺑﺮﻳﺪ ﺟﺮﺟﺎﻥ‪.‬‬

‫ﻛﻴﻒ ﻃﻬﺮ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻴﺎﻥ ﺍﳌﺮﻱ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺍﻟﻐﻨﺎﺀ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳊﺮﻣﻲ ﺑﻦ ﺃﰊ ﺍﻟﻌﻼﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﻲ‬
‫ﻣﺼﻌﺐ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳊﺮﺍﻣﻲ ﺍﻷﻛﱪ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻗﺪﻡ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻴﺎﻥ ﺍﳌﺮﻱ ﺍﳌﺪﻳﻨﺔ ﻭﺍﻟﻴﹰﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻗﺎﻝ ﻟﻪ‬
‫ﻗﻮﻡ ﻣﻦ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ‪ :‬ﻗﺪ ﻭﻟﻴﺖ ﺍﳌﺪﻳﻨﺔ ﻋﻠﻰ ﻛﺜﺮﺓ ﻣﻦ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﺼﻠﺢ‪ ،‬ﻓﻄﻬﺮﻫﺎ ﻣﻦ ﺍﻟﻐﻨﺎﺀ ﻭﺍﻟﺰﻧﺎﺀ‪.‬‬
‫ﻓﺼﺎﺡ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺃﺟﻞ ﺃﻫﻠﻪ ﺛﻼﺛﺎﹰ‪ ،‬ﳜﺮﺟﻮﻥ ﻓﻴﻬﺎ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻏﺎﺋﺒﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﺼﻼﺡ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺍﻷﺟﻞ‪ ،‬ﻗﺪﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺧﻞ ﻣﻨﺰﱄ ﺣﱴ ﺃﺩﺧﻞ ﻋﻠﻰ ﺳﻼﻣﺔ ﺍﻟﻘﺲ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ ،‬ﻭﻗﺪ ﺩﺧﻞ ﻋﻠﻴﻬﺎ‪ :‬ﻣﺎ ﺩﺧﻠﺖ ﻣﻨﺰﱄ‪ ،‬ﺣﱴ ﺟﺌﺘﻜﻢ ﺃﺳﻠﻢ ﻋﻠﻴﻜﻢ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻣﺎ ﺃﻏﻔﻠﻚ ﻋﻦ ﺃﻣﻮﺭﻧﺎ‪ ،‬ﻓﺄﺧﱪﻭﻩ ﺍﳋﱪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺻﱪﻭﺍ ﱄ ﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﳔﺎﻑ ﺃﻥ ﻻ ﳝﻜﻨﻚ ﺷﻲﺀ‪ ،‬ﻭﻧﺆﺫﻯ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺧﻔﺘﻢ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺎﺧﺮﺟﻮﺍ ﰲ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﰒ ﺧﺮﺝ‪ ،‬ﻭﺍﺳﺘﺄﺫﻥ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻴﺎﻥ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﺫﻛﺮ ﻏﻴﺒﺘﻪ‪ ،‬ﻭﺃﻧﻪ ﺟﺎﺀ ﻟﻴﻘﻀﻲ ﺣﻘﻪ‪ ،‬ﰒ ﺟﺰﺍﻩ ﺧﲑﹰﺍ‬
‫ﻋﻠﻰ ﻣﺎ ﻓﻌﻞ ﻣﻦ ﺇﺧﺮﺍﺝ ﺃﻫﻞ ﺍﻟﻐﻨﺎﺀ ﻭﺍﻟﺰﻧﺎﺀ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﻻ ﺗﻜﻮﻥ ﻋﻤﻠﺖ ﻋﻤ ﻼﹰ‪ ،‬ﻫﻮ ﺧﲑ ﻟﻚ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﻋﺜﻤﺎﻥ‪ :‬ﻗﺪ ﻓﻌﻠﺖ ﻣﺎ ﺑﻠﻐﻚ‪ ،‬ﻭﺃﺷﺎﺭ ﻋﻠﻲ ﺑﻪ ﺃﺻﺤﺎﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻭﻓﻘﺖ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﺗﻘﻮﻝ ﻳﺮﲪﻚ ﺍﷲ ﰲ ﺍﻣﺮﺃﺓ ﻛﺎﻧﺖ ﻫﺬﻩ ﺻﻨﺎﻋﺘﻬﺎ‪ ،‬ﰒ ﺗﺮﻛﺘﻬﺎ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﺼﺪﻗﺔ‬
‫ﻭﺍﳋﲑ‪ ،‬ﻭﺇﱐ ﺭﺳﻮﳍﺎ ﺇﻟﻴﻚ ﺗﻘﻮﻝ‪ :‬ﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﺃﻥ ﲣﺮﺟﲏ ﻣﻦ ﺟﻮﺍﺭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪،‬‬
‫ﻭﻣﻦ ﻣﺴﺠﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺃﺩﻋﻬﺎ ﻟﻚ ﻭﻟﻜﻼﻣﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ :‬ﻻ ﻳﺪﻋﻚ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﻜﻦ ﺗﺄﺗﻴﻚ‪ ،‬ﻭﺗﺴﻤﻊ ﻛﻼﻣﻬﺎ‪ ،‬ﻭﺗﻨﻈﺮ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺖ ﺃﻥ ﻣﺜﻠﻬﺎ ﻳﺴﻊ ﺃﻥ ﺗﺘﺮﻙ‪،‬‬
‫ﺗﺮﻛﺘﻬﺎ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺠﺎﺀﻩ ﻬﺑﺎ‪ ،‬ﻭﻗﺎﻝ ﳍﺎ‪ :‬ﺍﲪﻠﻲ ﻣﻌﻚ ﺳﺒﺤﺔ‪ ،‬ﻭﲣﺸﻌﻲ‪ ،‬ﻓﻔﻌﻠﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﻋﺜﻤﺎﻥ‪ ،‬ﺣﺪﺛﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﻣﻦ ﺃﻋﻠﻢ ﺍﻟﻨﺎﺱ ﺑﺄﻣﻮﺭ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺄﻋﺠﺐ ﻬﺑﺎ‪ ،‬ﻭﺣﺪﺛﺘﻪ ﻋﻦ ﺁﺑﺎﺋﻪ ﻭﺃﻣﻮﺭﻫﻢ‬
‫ﻓﻔﻜﻪ ﻟﺬﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ :‬ﺍﻗﺮﺋﻲ ﻟﻸﻣﲑ‪ ،‬ﻓﻘﺮﺃﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺍﺣﺪﻱ ﻟﻪ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻓﻜﺜﺮ ﻋﺠﺒﻪ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻴﻒ ﻟﻮ ﲰﻌﺘﻬﺎ ﰲ ﺻﻨﺎﻋﺘﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﻨﺰﻟﻪ ﺷﻴﺌﹰﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﺣﱴ ﺃﻣﺮﻫﺎ ﺑﺎﻟﻐﻨﺎﺀ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ ،‬ﻏﲏ‪:‬‬
‫ﺳﺪﺩﻥ ﺧﺼﺎﺹ ﺍﻟﺒﻴﺖ ﳌﺎ ﺩﺧﻠﻨﻪ ‪ ...‬ﺑﻜﻞﹼ ﻟﺒﺎﻥ ﻭﺍﺿﺢ ﻭﺟﺒﲔ‬
‫ﻓﻐﻨﺘﻪ‪ ،‬ﻓﻘﺎﻡ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻴﺎﻥ‪ ،‬ﻓﻘﻌﺪ ﺑﲔ ﻳﺪ ﻳﻬﺎ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻣﺎ ﻣﺜﻞ ﻫﺬﻩ ﲣﺮﺝ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ :‬ﻻ ﻳﺪﻋﻚ ﺍﻟﻨﺎﺱ‪ ،‬ﻳﻘﻮﻟﻮﻥ ﺃﻗﺮ ﺳﻼﻣﺔ‪ ،‬ﻭﺃﺧﺮﺝ ﻏﲑﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻋﻮﻫﻢ ﲨﻴﻌﺎﹰ‪ ،‬ﻓﺘﺮﻛﻮﻫﻢ‪.‬‬
‫ﻭﺃﺻﺒﺢ ﺍﻟﻨﺎﺱ ﻳﺘﺤﺪﺛﻮﻥ ﺑﺬﻟﻚ‪ ،‬ﻳﻘﻮﻟﻮﻥ‪ :‬ﻛﻠﻢ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﺍﻷﻣﲑ ﰲ ﺳﻼﻣﺔ ﺍﻟﻘﺲ‪ ،‬ﻓﺘﺮﻛﻮﺍ ﲨﻴﻌﹰﺎ‪.‬‬
‫ﺃﺿﺎﻉ ﻛﻴﺴﻪ ﻭﺍﺳﺘﻌﺎﺩﻩ ﺑﻌﺪ ﺳﻨﺔ‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﺍﻟﻜﺎﺗﺐ ﺍﻟﻠﻐﻮﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﺎﲤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻤﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺛﻌﻠﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﻋﻤﺮ ﺑﻦ ﺷﺒﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﻋﺎﻣﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺸﺎﻡ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺮﺑﻌﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﻣﻌﻲ ﻛﻴﺲ ﻓﻴﻪ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻻ ﺃﻣﻠﻚ ﻏﲑﻩ‪ ،‬ﻓﻮﺿﻌﺘﻪ ﻋﻠﻰ ﺭﻛﻦ ﺳﺎﺭﻳﺔ‪ ،‬ﻭﺻﻠﻴﺖ‪ ،‬ﰒ ﺫﻫﺒﺖ ﻭﻧﺴﻴﺘﻪ‪.‬‬
‫ﻓﻜﺮﺑﲏ ﺃﻣﺮﻩ‪ ،‬ﻭﻓﺪﺣﺖ ﺣﺎﱄ ﻟﻔﻘﺪﻩ‪ ،‬ﻓﻤﺎ ﺣﺪﺛﺖ ﺑﺬﻟﻚ ﺃﺣﺪﹰﺍ ﺳﻨﺔ‪ ،‬ﻭﺟﻬﺪﱐ ﺍﻟﻀﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺼﻠﻴﺖ ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺇﱃ ﺗﻠﻚ ﺍﻟﺴﺎﺭﻳﺔ‪ ،‬ﻭﺩﻋﻮﺕ ﺍﷲ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺭﺩﻩ ﻋﻠﻲ‪ ،‬ﻭﻋﺠﻮﺯ ﺇﱃ ﺟﺎﻧﱯ ﺗﺴﻤﻊ ﻗﻮﱄ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻣﺎ ﺍﻟﺬﻱ ﺃﲰﻌﻚ ﺗﺬﻛﺮ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﺴﹰﺎ ﺃﻧﺴﻴﺘﻪ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺴﺎﺭﻳﺔ ﻋﺎﻡ ﺃﻭﻝ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻫﻮﺫﺍ ﻋﻨﺪﻱ‪ ،‬ﻭﺃﻧﺎ ﻣﻨﺬ ﺳﻨﺔ ﺃﺭﺍﻗﺒﻚ‪ ،‬ﻓﺠﺎﺀﺕ ﺑﻪ ﲞﺎﲤﻪ‪.‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻳﻄﺎﻟﺐ ﺑﲏ ﻫﺎﺷﻢ ﺑﺎﻟﺒﻴﻌﺔ ﺃﻭ ﻳﻀﺮﺏ ﺃﻋﻨﺎﻗﻬﻢ‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﺎﲤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻴﺴﻰ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ‬
‫ﺍﻟﺪﻣﺸﻘﻲ‪ ،‬ﻋﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﲨﻊ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﲏ ﻫﺎﺷﻢ ﲟﻜﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﲤﻀﻲ ﺍﳉﻤﻌﺔ ﺣﱴ ﺗﺒﺎﻳﻌﻮﺍ‪ ،‬ﺃﻭ ﺁﻣﺮ ﺑﻀﺮﺏ ﺃﻋﻨﺎﻗﻜﻢ‪.‬‬
‫ﻓﻨﻬﺾ ﺇﻟﻴﻬﻢ ﻗﺒﻞ ﺍﳉﻤﻌﺔ ﻳﺮﻳﺪ ﻗﺘﻠﻬﻢ‪ ،‬ﻓﻨﺎﺷﺪﻩ ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ ﺍﻟﺰﻫﺮﻱ ﺃﻥ ﻳﺪﻋﻬﻢ ﺇﱃ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻭﻗﺖ ﳍﻢ‪ ،‬ﻭﻫﻮ‬
‫ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﺩﻋﺎ ﳏﻤﺪ ﺑﻦ ﺍﳊﻨﻔﻴﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺧﺎﺩﻣﹰﺎ ﻟﻪ ﺑﻐﺴﻞ ﻭﺛﻴﺎﺏ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺸﻚ ﰲ ﺍﻟﻘﺘﻞ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺑﻌﺚ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﻭﺃﺻﺤﺎﺑﻪ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺠﺎﺀﻫﻢ ﺍﳋﱪ ﲝﺎﻝ ﳏﻤﺪ ﺑﻦ ﺍﳊﻨﻔﻴﺔ‪ ،‬ﻭﻣﺎ ﺩﻓﻊ ﺇﻟﻴﻪ‬
‫ﻼ ﺣﱴ ﻭﺍﻓﻮﺍ ﻣﻜﺔ ﺻﺒﻴﺤﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﺸﻬﺮﻭﺍ‬ ‫ﻣﻦ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻭﻗﺪ ﻧﺰﻟﻮﺍ ﺫﺍﺕ ﻋﺮﻕ‪ ،‬ﻓﺘﺨﻠﻞ ﻣﻨﻬﻢ ﺳﺒﻌﻮﻥ ﺭﺟ ﹰ‬
‫ﺍﻟﺴﻼﺡ‪ ،‬ﻭﻧﺎﺩﻭﺍ ﻳﺎ ﳏﻤﺪ‪.‬‬
‫ﻓﺒﻠﻎ ﺍﳋﱪ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻓﺮﺍﻋﻪ‪ ،‬ﻭﲣﻠﺺ ﳏﻤﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﻭﺃﺭﺳﻞ ﳏﻤﺪ‪ ،‬ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻨﺎﺩﻯ ﰲ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺃﻧﻔﺬﻫﻢ ﺍﳌﺨﺘﺎﺭ‪ :‬ﻣﻦ ﻛﺎﻥ ﻳﺮﻯ ﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﺣﻘﺎﹰ‪ ،‬ﻓﻠﻴﺴﺘﺄﻣﺮ ﻧﻔﺴﻪ‪،‬‬
 ‫ﻓﺈﻧﻪ ﻻ ﺣﺎﺟﺔ ﱄ ﺑﺄﻣﺮ ﺍﻟﻨﺎﺱ ﻟﻪ ﻛﺎﺭﻫﻮﻥ‪ ،‬ﻭﺃﻧﺎ ﺇﻥ ﺃﻋﻄﻴﺘﻬﺎ ﻋﻔﻮﹰﺍ ﻗﺒﻠﺘﻬﺎ‪ ،‬ﻭﺇﻥ ﻛﺮﻫﻮﺍ ﺫﻟﻚ ﱂ ﺃﺧﺘﺮﻩ‪.‬‬
‫ﻓﺒﻌﺚ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﺇﱃ ﳏﻤﺪ‪ :‬ﺇﱐ ﺃﺻﺎﳊﻚ ﻋﻠﻰ ﺃﻥ ﺗﺘﻨﺤﻰ ﻋﲏ‪ ،‬ﻓﺘﻠﺤﻖ ﺑﺄﻳﻠﺔ‪ ،‬ﻓﺄﺟﺎﺑﻪ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﳊﻖ ﺑﺄﻳﻠﺔ‪.‬‬
‫ﻭﻛﻒ ﺍﷲ ﺗﻌﺎﱃ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻭﻗﺒﺾ ﻳﺪﻩ ﻋﻤﺎ ﺣﺎﻭﻟﻪ ﻣﻦ ﻗﺘﻠﻪ‪ ،‬ﻭﻗﺘﻞ ﺃﻫﻞ ﺑﻴﺘﻪ‪.‬‬

‫ﻋﺎﻗﺒﺔ ﺍﻟﻈﻠﻢ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺣﺪﺙ ﻋﻠﻲ ﺑﻦ ﺍﳌﻌﻠﻰ‪ ،‬ﻋﻦ ﺍﻟﺰﻫﺮﻱ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﺟﻠﻮﺳﹰﺎ ﻋﻨﺪ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺟﻌﻔﺮ ﺑﻦ‬
‫ﳏﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺫﻛﺮ ﺣﺪﻳﺜﹰﺎ ﻓﻴﻪ‪ :‬ﺃﻥ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‪ :‬ﺇﻥ ﻗﻮﻡ ﺳﺪﻭﻡ‪ ،‬ﻫﻠﻜﻮﺍ ﲟﺠﻮﺳﻲ‪.‬‬
‫ﻗﻴﻞ‪ :‬ﻣﺎ ﺳﺒﺐ ﺫﻟﻚ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺗﻌﺮﻓﻮﻥ ﺑﺎﻟﺒﺼﺮﺓ ﻋﻨﺪﻛﻢ ﺟﺴﺮﺍﹰ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺟﺴﺮ ﺍﳋﺸﺐ ؟‪.‬‬
‫ﻗﻠﻨﺎ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺫﺍﻙ ﺟﺴﺮ ﺳﺪﻭﻡ‪ ،‬ﺟﺎﺀﻩ ﺭﺟﻞ ﳎﻮﺳﻲ‪ ،‬ﻭﻣﻌﻪ ﺯﻭﺟﺘﻪ ﺣﺎﻣﻼﹰ‪ ،‬ﺭﺍﻛﺒﺔ ﲪﺎﺭﺍﹰ‪ ،‬ﺗﺮﻳﺪ ﺍﻟﻌﺒﻮﺭ‪ ،‬ﻓﻤﻨﻌﻮﻫﺎ ﺇﻻ ﺃﻥ ﻳﺄﺧﺬﻭﺍ‬
‫ﲬﺴﺔ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺄﺑﻴﺎ ﺃﻥ ﻳﻌﻄﻴﺎ ﺫﻟﻚ‪ ،‬ﻓﻄﻠﺒﻮﺍ ﻣﻨﻬﻤﺎ ﻋﺸﺮﺓ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺄﺑﻴﺎ ﺃﻥ ﻳﻌﻄﻴﺎ ﺫﻟﻚ‪ ،‬ﻓﺸﻤﺼﻮﺍ ﺍﳊﻤﺎﺭ‪ ،‬ﻭﻗﻄﻌﻮﺍ ﺫﻧﺒﻪ‪،‬‬
‫ﻓﺎﺿﻄﺮﺑﺖ ﺍﳌﺮﺃﺓ‪ ،‬ﻓﺄﺳﻘﻄﺖ ﺟﻨﻴﻨﻬﺎ‪ ،‬ﻓﺎﺷﺘﺪﺕ ﺑﺎﺠﻤﻟﻮﺳﻲ ﳏﻨﺘﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺇﱃ ﻣﻦ ﻧﺘﻈﻠﻢ ﻓﻴﻤﺎ ﻓﻌﻞ ﺑﻨﺎ ؟‪.‬‬
‫ﻓﻘﻴﻞ‪ :‬ﺇﱃ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﻘﺼﺮ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻓﻌﻞ ﰊ ﻛﻴﺖ ﻭﻛﻴﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ‪ ،‬ﺍﺩﻓﻊ ﺇﻟﻴﻬﻢ ﲪﺎﺭﻙ‪ ،‬ﻳﻌﻤﻠﻮﺍ ﻋﻠﻴﻪ ﺇﱃ ﺃﻥ ﻳﻨﺒﺖ ﺫﻧﺒﻪ‪ ،‬ﻭﺍﺩﻓﻊ ﺇﻟﻴﻬﻢ ﺯﻭﺟﺘﻚ‪ ،‬ﺣﱴ ﻳﻄﺆﻭﻫﺎ ﺇﱃ ﺃﻥ ﲢﻤﻞ‪.‬‬
‫ﻓﺮﻓﻊ ﺍﺠﻤﻟﻮﺳﻲ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ‪ ،‬ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺣﻜﻢ ﻣﻦ ﻋﻨﺪﻙ‪ ،‬ﻭﺃﻧﺖ ﺑﻪ ﺭﺍﺽ‪ ،‬ﻓﺄﻧﺎ ﺑﻪ ﺃﺭﺿﻰ‪،‬‬
‫ﻭﺃﺭﺿﻰ‪.‬‬
‫ﻓﺒﻌﺚ ﺍﷲ ﺇﻟﻴﻪ ﻣﻠﻜﹰﺎ ﻣﻦ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻓﺄﺧﺬ ﺑﻌﻀﺪﻩ‪ ،‬ﻭﻋﻀﺪ ﺯﻭﺟﺘﻪ‪ ،‬ﻓﻌﱪ ﻬﺑﻤﺎ ﺍﳉﺴﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻣﻦ ﺃﻧﺖ ؟ ﻓﻠﻘﺪ ﻣﻨﻨﺖ ﻋﻠﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻣﻠﻚ ﻣﻦ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﳌﺎ ﺃﻥ ﻗﻠﺖ‪ :‬ﺃﻟﻠﻬﻢ ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺣﻜﻢ ﻣﻦ ﻋﻨﺪﻙ‪ ،‬ﻭﺃﻧﺖ ﺑﻪ ﺭﺍﺽ‪ ،‬ﻓﺄﻧﺎ ﺃﺭﺿﻰ ﻭﺃﺭﺿﻰ‪،‬‬
‫ﺑﻌﺜﲏ ﺍﷲ ﻷﺧﻠﺼﻚ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺇﱃ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺍﻧﻈﺮ ﻣﺎ ﺃﺻﺎﻬﺑﻢ‪.‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺍﺠﻤﻟﻮﺳﻲ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻘﻮﻡ ﻗﺪ ﺧﺴﻒ ﻬﺑﻢ‪.‬‬
‫ﺩﻭﺍﺀ ﻋﺠﻴﺐ ﻭﺿﻌﻪ ﺍﻟﻄﺒﻴﺐ ﻟﻠﻜﺎﺗﺐ ﺯﳒﻲ‬
‫ﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻓﻨﻦ‪ ،‬ﺍﻟﻜﺎﺗﺐ ﺍﻟﻨﺼﺮﺍﱐ‪ :‬ﺃﻥ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺯﳒﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺳﺮﻕ ﻣﻨﻪ ﻣﺎﻝ ﺟﻠﻴﻞ‪ ،‬ﻭﻛﺎﻥ ﺷﺪﻳﺪ‬
‫ﻼ‪.‬‬
‫ﺍﻟﺒﺨﻞ‪ ،‬ﻓﻨﺎﻟﻪ ﻏﻢ ﺷﺪﻳﺪ‪ ،‬ﺣﱴ ﺃﳓﻞ ﺟﺴﻤﻪ‪ ،‬ﻭﺍﺟﺘﻬﺪ ﰲ ﺻﺮﻑ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻋﻨﻪ‪ ،‬ﻓﻠﻢ ﳚﺪ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴ ﹰ‬
‫ﻓﺸﺎﻭﺭ ﺍﻷﻃﺒﺎﺀ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻋﻤﻠﻮﺍ ﻟﻪ ﺃﺷﻴﺎﺀ ﻭﺻﻔﻮﻫﺎ ﻟﻪ‪ ،‬ﻓﻤﺎ ﳒﻌﺖ‪ ،‬ﺇﱃ ﺃﻥ ﺍﺳﺘﺸﺎﺭ ﻋﻠﻲ ﺑﻦ ﻧﺼﺮ‪ ،‬ﺍﻟﻄﺒﻴﺐ ﺍﻟﻨﺼﺮﺍﱐ‪،‬‬
‫ﺟﺪﻩ‪ ،‬ﻭﻛﺎﻥ ﻳﻄﺐ ﺯﳒﻲ ﻭﻳﻠﺰﻣﻪ‪ ،‬ﻓﺄﺷﺎﺭ ﻋﻠﻴﻪ ﺃﻥ ﻳﺼﻮﻍ ﺇﻫﻠﻴﻠﺠﺔ ﻣﻦ ﺫﻫﺐ‪ ،‬ﻭﳝﺴﻜﻬﺎ ﰲ ﻓﻴﻪ‪.‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻓﻠﻢ ﲤﺾ ﺇﻻ ﺃﻳﺎﻡ‪ ،‬ﺣﱴ ﺯﺍﻝ ﻏﻤﻪ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﺻﺤﺔ ﺟﺴﻤﻪ‪.‬‬
‫ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺃﻏﺜﲏ‬
‫ﻼ ﺧﺮﺝ ﰲ ﻭﺟﻪ ﺷﺘﺎﺀ‪ ،‬ﻓﺎﺑﺘﺎﻉ ﺑﺄﺭﺑﻌﻤﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻛﺎﻥ ﻻ ﳝﻠﻚ ﻏﲑﻫﺎ‪ ،‬ﻓﺮﺍﺥ‬ ‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺣﻜﻲ ﺃﻥ ﺭﺟ ﹰ‬
‫ﺍﻟﺰﺭﻳﺎﺏ ﻟﻠﺘﺠﺎﺭﺓ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻭﺭﺩ ﺩﻛﺎﻧﻪ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻫﺒﺖ ﺭﻳﺢ ﺑﺎﺭﺩﺓ‪ ،‬ﻓﺄﻣﺎﺗﺘﻬﺎ ﻛﻠﻬﺎ ﺇﻻ ﻓﺮﺧﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻛﺎﻥ ﺃﺿﻌﻔﻬﺎ ﻭﺃﺻﻐﺮﻫﺎ‪ ،‬ﻓﺄﻳﻘﻦ ﺑﺎﻟﻔﻘﺮ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﻳﺒﺘﻬﻞ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﻠﺘﻪ ﺃﲨﻊ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻻﺳﺘﻐﺎﺛﺔ‪ ،‬ﻭﻳﺴﺄﻟﻪ ﺍﻟﻔﺮﺝ ﳑﺎ ﳊﻘﻪ‪ ،‬ﻭﻛﺎﻥ ﻗﻮﻟﻪ‪ :‬ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ‪،‬‬
‫ﺃﻏﺜﲏ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﳒﻠﻰ ﺍﻟﺼﺒﺢ‪ ،‬ﺯﺍﻝ ﺍﻟﱪﺩ‪ ،‬ﻭﺟﻌﻞ ﺫﻟﻚ ﺍﻟﻔﺮﺥ ﺍﻟﺒﺎﻗﻲ ﻳﻨﻔﺶ ﺭﻳﺸﻪ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ‪ ،‬ﺃﻏﺜﲏ‪.‬‬
‫ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺩﻛﺎﻥ ﺍﻟﺮﺟﻞ‪ ،‬ﻳﺮﻭﻥ ﺍﻟﻔﺮﺥ‪ ،‬ﻭﻳﺴﻤﻌﻮﻥ ﺍﻟﺼﻮﺕ‪.‬‬
‫ﻓﺎﺟﺘﺎﺯﺕ ﺟﺎﺭﻳﺔ ﺭﺍﻛﺒﺔ‪ ،‬ﻣﻦ ﺟﻮﺍﺭﻱ ﺃﻡ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﺴﻤﻌﺖ ﺻﻮﺕ ﺍﻟﻄﺎﺋﺮ‪ ،‬ﻭﺭﺃﺗﻪ‪ ،‬ﻭﺍﺳﺘﺎﻣﺘﻪ‪ ،‬ﻭﺗﻘﺎﻋﺪ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺎﺷﺘﺮﺗﻪ‬
‫ﺑﺄﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻋﻄﺘﻪ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﻄﺎﺋﺮ‪.‬‬
‫ﻗﺼﺔ ﺳﻠﻤﺔ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻨﺼﺮﺍﱐ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪:‬‬

‫‪ | ٢٠١٠ ISLAM ICBOOK.W S‬جمي ع ا لح قو ق مت احة لج ميع ا لمسل م ين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬
‫ﺍﳌﺆﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﻛﺎﻥ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﺛﻼﺛﺔ ﺇﺧﻮﺓ ﻧﺼﺎﺭﻯ ﺃﻧﺒﺎﺭﻳﻮﻥ‪ ،‬ﺃﺣﺪﻫﻢ ﻣﻮﺳﺮ‪ ،‬ﻭﱂ ﻳﺴﻢ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﻣﺘﺠﻤﻞ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﻋﻮﻥ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ‪،‬‬
‫ﻳﻘﺎﻝ ﻟﻪ ﺳﻠﻤﺔ‪ ،‬ﻓﻘﲑ‪ ،‬ﻓﺂﻝ ﺃﻣﺮ ﺳﻠﻤﺔ ﻓﻴﻤﺎ ﻳﻜﺎﺑﺪﻩ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻌﺬﺭ ﻋﻠﻴﻪ ﻗﻮﺕ ﻳﻮﻣﻪ‪.‬‬

‫ﻓﻤﻀﻰ ﺇﱃ ﺃﺧﻴﻪ ﻋﻮﻥ‪ ،‬ﻭﺳﺄﻟﻪ ﺃﻥ ﻳﺘﻠﻄﻒ ﺇﱃ ﺃﺧﻴﻪ ﺍﳌﻮﺳﺮ‪ ،‬ﰲ ﺃﻥ ﻳﺸﻐﻠﻪ ﻓﻴﻤﺎ ﻳﻌﻮﺩ ﻋﻠﻴﻪ ﻧﻔﻌﻪ‪ ،‬ﻭﳜﺪﻣﻪ ﻓﻴﻪ‪ ،‬ﺑﺪ ﹰﻻ ﻣﻦ‬
‫ﺍﻟﻐﺮﻳﺐ‪.‬‬
‫ﻓﺎﻣﺘﻨﻊ ﺍﻷﺥ ﺍﳌﻮﺳﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻋﺎﻭﺩﻩ ﺩﻓﻌﺎﺕ‪ ،‬ﻭﺍﺳﺘﻌﻄﻔﻪ‪ ،‬ﻭﺿﺮﻩ ﻳﺘﺰﺍﻳﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻮﺳﺮ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻮﻟﻊ‪ :‬ﺇﻥ ﺷﺎﺀ ﺃﻥ ﺃﺻﲑﻩ ﻣﻜﺎﻥ ﺍﻟﺸﺎﻛﺮﻱ‪ ،‬ﻭﺻﱪ ﻋﻠﻰ ﺍﻟﻌﺪﻭ‪ ،‬ﻓﻌﻠﺖ‪.‬‬
‫ﻓﻌﺮﺽ ﻋﻮﻥ ﻋﻠﻰ ﺳﻠﻤﺔ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﺳﻠﻤﺔ‪ :‬ﻣﺎ ﻋﺮﺽ ﺃﺧﻮﻧﺎ ﻋﻠﻲ ﻫﺬﺍ ﺇﻻ ﻷﻣﺘﻨﻊ‪ ،‬ﻭﳚﻌﻠﻪ ﺣﺠﺔ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺘﺠﻴﺐ ﺇﻟﻴﻪ‬
‫ﻭﺃﺻﱪ‪ ،‬ﻭﺃﺭﺟﻊ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﰲ ﻛﺸﻒ ﺍﳊﺎﻝ ﺍﻟﱵ ﺃﻛﻮﻥ ﻓﻴﻬﺎ ﻣﻌﻪ‪ ،‬ﻭﺃﺭﺟﻮ ﺍﻟﻔﺮﺝ ﺑﺒﻐﻴﻪ ﻋﻠﻲ‪ ،‬ﻭﻻ ﺃﺿﻊ ﻧﻔﺴﻲ ﲟﺴﺄﻟﺔ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻔﻌﻞ ﺫﻟﻚ‪.‬‬
‫ﻓﻜﺎﻥ ﺃﺧﻮﻩ ﻳﺮﻛﺐ‪ ،‬ﻭﻫﻮ ﳝﺸﻲ ﰲ ﺃﺛﺮﻩ ﺑﻄﻠﻴﺴﺎﻥ ﻭﻧﻌﻞ‪ ،‬ﺣﱴ ﻻ ﻳﻈﻬﺮ ﺃﻧﻪ ﻏﻼﻣﻪ‪ ،‬ﻭﺇﺫﺍ ﻧﺰﻝ ﰲ ﻣﻮﺿﻊ‪ ،‬ﳊﻘﻪ‪ ،‬ﻭﺃﺧﺬ‬
‫ﺭﻛﺎﺑﻪ‪ ،‬ﻭﺗﺴﻠﻢ ﺍﳌﺮﻛﻮﺏ‪ ،‬ﻭﺣﻔﻈﻪ ﺇﱃ ﺃﻥ ﳜﺮﺝ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﺇﱃ ﺃﻥ ﻃﻠﺐ ﻭﺻﻴﻒ ﺍﻟﻜﺒﲑ‪ ،‬ﺭﻓﻴﻖ ﺑﻐﺎ‪ ،‬ﻣﻦ ﳚﻠﺴﻪ ﺑﺒﺎﺏ ﺩﺍﺭﻩ‪ ،‬ﻓﻴﻜﺘﺐ ﻣﺎ ﻳﺪﺧﻞ ﺇﱃ ﺍﳌﻄﺒﺦ‪ ،‬ﻣﻦ‬
‫ﺍﳊﻴﻮﺍﻥ‪ ،‬ﻭﺍﳊﻮﺍﺋﺞ‪ ،‬ﻟﻴﻘﺎﻳﺲ ﺑﻪ ﻣﺎ ﳛﺘﺴﺐ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻮﺻﻒ ﻋﻮﻥ‪ ،‬ﺃﺧﺎﻩ ﺳﻠﻤﺔ‪ ،‬ﻟﺬﻟﻚ‪ ،‬ﻭﻭﺟﻪ ﺇﻟﻴﻪ ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻭﺫﻛﺮ ﺃﻧﻪ ﻻ ﺩﺭﺑﺔ ﻟﻪ ﺑﻪ‪ ،‬ﻭﻻ ﻓﻴﻪ ﺁﻟﺔ ﻟﻪ‪.‬‬
‫ﻓﻀﻤﻦ ﻟﻪ ﻋﻮﻥ ﻣﻌﺎﻭﻧﺘﻪ‪ ،‬ﻭﺇﲨﺎﻝ ﺍﳊﺴﺎﺏ ﰲ ﻛﻞ ﻋﺸﻴﺔ‪ ،‬ﻭﺃﺟﺮﻱ ﻋﻠﻴﻪ ﺭﺯﻕ ﻳﺴﲑ‪.‬‬
‫ﻭﺟﻠﺲ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻭﺻﺎﺭ ﻳﺪﻋﻮ ﺑﺎﳊﻤﺎﻟﲔ‪ ،‬ﻓﻴﺜﺒﺖ ﻣﺎ ﳛﻀﺮﻭﻧﻪ‪ ،‬ﻭﻳﺮﻓﻊ ﰲ ﻛﻞ ﻳﻮﻡ ﻣﺪﺭﺟﹰﺎ ﺑﺘﻔﺼﻴﻞ ﺫﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﻘﻀﻰ ﺍﻟﺸﻬﺮ ﲨﻊ ﻭﺻﻴﻒ ﺍﳌﺪﺍﺭﺝ‪ ،‬ﻭﺃﺣﻀﺮ ﻛﺎﺗﺒﹰﺎ ﻏﺮﻳﺒﺎﹰ‪ ،‬ﻭﺗﻘﺪﻡ ﺇﻟﻴﻪ ﺃﻥ ﻳﺆﺭﺟﻬﺎ ﻋﻠﻰ ﺃﺻﻨﺎﻓﻬﺎ‪.‬‬
‫ﻼ ﲟﺎ ﺭﻓﻌﻪ ﺍﻟﻮﻛﻼﺀ ﰲ ﺫﻟﻚ ﺍﻟﺸﻬﺮ‪ ،‬ﻓﻈﻬﺮﺕ ﻓﻴﻪ ﺯﻳﺎﺩﺓ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﺤﻄﺖ ﻭﺗﻮﻓﺮ ﻣﺎﳍﺎ‪.‬‬ ‫ﻭﻋﻤﻞ ﻛﺎﺗﺐ ﺩﻳﻮﺍﻧﻪ ﻋﻤ ﹰ‬
‫ﻭﺣﺴﻦ ﻣﻮﻗﻊ ﺫﻟﻚ ﻣﻦ ﻭﺻﻴﻒ‪ ،‬ﻭﺃﺣﻀﺮ ﺳﻠﻤﺔ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﺭﺁﻩ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﻭﺻﺮﻑ ﺍﳌﺘﺼﺮﻓﲔ ﰲ ﺍﳌﻄﺒﺦ ﺑﻪ‪ ،‬ﻭ ﺃﺳﲎ‬
‫ﺟﺎﺋﺰﺗﻪ‪.‬‬
‫ﻓﺘﻮﻓﺮ ﻋﻠﻰ ﻳﺪﻩ ﰲ ﺍﻟﺸﻬﺮ ﺍﻟﺜﺎﱐ‪ ،‬ﳑﺎ ﻛﺎﻥ ﺣﻂ ﻣﻦ ﺍﻷﺳﻌﺎﺭ‪ ،‬ﻣﺎ ﺣﺴﻦ ﻣﻮﻗﻌﻪ‪.‬‬
‫ﻓﺮﺩ ﺇﻟﻴﻪ ﻗﻬﺮﻣﺔ ﺩﺍﺭﻩ‪ ،‬ﻓﺘﺘﺎﺑﻌﺖ ﺍﻟﺘﻮﻓﲑﺍﺕ‪ ،‬ﻭﺍﺗﺼﻠﺖ ﺟﻮﺍﺋﺰﻩ ﺇﻳﺎﻩ‪ ،‬ﻭﺯﻳﺎﺩﺗﻪ ﰲ ﺟﺎﺭﻳﻪ‪.‬‬
‫ﻭﻃﺎﻟﺖ ﻣﺪﺓ ﺧﺪﻣﺘﻪ ﻟﻮﺻﻴﻒ‪ ،‬ﻭﻏﻠﺐ ﻋﻠﻰ ﺣﺎﻟﻪ‪ ،‬ﻭﺍﺗﻔﻖ ﻟﻪ ﺧﻠﻮﺓ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭﺣﻀﻮﺭ ﻭﺻﻴﻒ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻮﺻﻴﻒ‪ :‬ﻗﺪ ﻛﺜﺮ ﻭﻟﺪﻱ‪ ،‬ﻭﺃﺭﻳﺪ ﳍﻢ ﺷﻴﺨﺎﹰ‪ ،‬ﻋﻔﻴﻔﺎﹰ‪ ،‬ﺛﻘﺔ‪ ،‬ﻟﻴﺲ ﻓﻴﻪ ﺑﺄﻭ‪ ،‬ﻭﻻ ﳐﺮﻗﺔ‪ ،‬ﻷﻓﺮﺩ ﳍﻢ ﻋﻠﻰ ﻳﺪﻩ ﺇﻗﻄﺎﻋﺎﺕ‬
‫ﺃﺟﻌﻠﻬﺎ ﳍﻢ‪ ،‬ﻓﻠﺴﺖ ﺃﺣﺐ ﺃﻥ ﺃﻭﺳﻂ ﻛﺘﺎﰊ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﻮﻗﻊ ﰲ ﻧﻔﺲ ﻭﺻﻴﻒ‪ ،‬ﺃﻥ ﻳﺼﻒ ﺳﻠﻤﺔ‪ ،‬ﻭﲞﻞ ﺑﻪ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﺘﺮﺩﺩ ﺫﻟﻚ ﰲ ﻗﻠﺒﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺇﻋﻠﻢ ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﺇﻥ ﺍﷲ ﻗﺪ ﺭﺯﻗﲏ ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﺗﺮﻳﺪﻫﺎ ﻣﲏ‪ ،‬ﻭﺍﻟﺮﺟﻞ ﻋﻨﺪﻱ‪ ،‬ﻓﺈﺫﺍ ﻓﻜﺮﺕ ﰲ ﺣﻘﻮﻗﻚ‪ ،‬ﻭﺃﻥ‬
‫ﻧﻌﻤﱵ ﻣﻨﻚ‪ ،‬ﱂ ﺃﺳﺘﺤﺴﻦ ﺃﻥ ﺃﻛﺘﻤﻚ‪ ،‬ﻭﺇﺫﺍ ﻓﻜﺮﺕ ﻓﻴﻤﺎ ﺃﻓﻘﺪﻩ ﻣﻨﻪ‪ ،‬ﺗﻮﻗﻔﺖ‪ ،‬ﻭﺍﻵﻥ‪ ،‬ﻓﻘﺪ ﺃﻧﻄﻘﲏ ﺇﻗﺒﺎﻟﻚ ﺑﺬﻛﺮﻩ‪ ،‬ﻭﻫﻮ‬
‫ﺳﻠﻤﺔ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻨﺼﺮﺍﱐ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻧﻴﻪ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﺄﺣﻀﺮﻩ ﰲ ﺍﻟﻮﻗﺖ‪ ،‬ﻓﺤﲔ ﻋﺎﻳﻨﻪ ﺍﳌﺘﻮﻛﻞ ﻭﻗﻊ ﰲ ﻧﻔﺴﻪ ﺻﺤﺔ ﻣﺎ ﻭﺻﻔﻪ‪ ،‬ﻓﻮﻗﻊ ﻟﻜﻞ ﺍﺑﻦ ﺑﺈﻗﻄﺎﻉ ﺛﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪،‬‬
‫ﻭﻟﻜﻞ ﺍﺑﻨﺔ ﲟﺎﺋﺔ ﻭﲬﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﻴﻞ ﺃﻥ ﺍﳌﺘﻮﻛﻞ ﻣﺎﺕ ﻋﻦ ﲬﺴﲔ ﺇﺑﻨﺎﹰ‪ ،‬ﻭﲬﺲ ﻭﲬﺴﲔ ﺇﺑﻨﺔ‪ ،‬ﻭﺩﻓﻊ ﺇﻟﻴﻪ ﺍﻟﺘﻮﻗﻴﻊ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﳒﺰ ﻫﺬﺍ‪ ،‬ﻭﺍﺧﺘﺮ ﻣﻦ ﺍﻟﻀﻴﺎﻉ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﺍﻧﺼﺐ ﳍﺎ ﺩﻳﻮﺍﻧﺎﹰ‪ ،‬ﻭﻭﺻﻠﻪ‪ ،‬ﻭﺟﻌﻞ ﻟﻪ ﻣﻨﺰﻟﺔ ﻛﺒﲑﺓ‪ ،‬ﺑﻜﺘﺎﺑﺔ ﺍﻟﻮﻟﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻡ ﺑﻪ‪ ،‬ﺟﺮﻯ ﺃﻣﺮ ﺁﺧﺮ‪ ،‬ﺃﻭﺟﺐ ﺃﻥ ﺭﺩ ﺇﻟﻴﻪ ﺃﻳﻀﹰﺎ ﺃﻣﺮ ﺳﺎﺋﺮ ﺍﳊﺮﻡ‪ ،‬ﻭﺟﻌﻞ ﻟﻪ ﻗﺒﺾ ﺟﺮﺍﻳﺎﻬﺗﻦ‪،‬‬
‫ﻭﺃﺭﺯﺍﻗﻬﻦ‪ ،‬ﻭﺇﻧﻔﺎﻕ ﺫﻟﻚ ﻋﻠﻴﻬﻦ‪ ،‬ﻭﺻﺮﻑ ﻭﻛﻼﺀﻫﻦ‪ ،‬ﻭﺃﺳﺒﺎﻬﺑﻦ ﻋﻨﻬﻦ‪ ،‬ﻭﺯﺍﺩﺕ ﻣﻨﺰﻟﺘﻪ ﺑﺬﻟﻚ ﻟﻜﺜﺮﺓ ﺍﳊﺮﻡ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺳﻠﻤﺔ ﻳﺘﺮﺩﺩ ﰲ ﺩﺍﺭ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﺇﱃ ﻣﻘﺎﺻﲑ ﺍﻟﻮﻟﺪ ﻭﺍﳊﺮﻡ‪ ،‬ﻭﻗﻌﺖ ﻋﲔ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺳﺘﺪﻋﺎﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺳﻠﻤﺔ‪ ،‬ﻣﺎ ﺃﻛﺜﺮ ﻣﺎ ﻳﺬﻫﺐ ﻋﻠﻰ ﺍﳌﻠﻮﻙ‪ ،‬ﺣﻔﻈﺖ ﺑﻚ ﻭﻟﺪﻱ‪ ،‬ﻭﺣﺮﻣﻲ‪ ،‬ﻭﺃﺿﻌﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻟﻴﺲ ﱄ ﻣﻨﻚ‬
‫ﻋﻮﺽ‪ ،‬ﻗﺪ ﺭﺩﺩﺕ ﺇﻟﻴﻚ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻭﺧﺰﺍﺋﻦ ﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﻟﻜﺴﻮﺓ‪ ،‬ﻭﺍﻟﻄﻴﺐ‪ ،‬ﻭﺳﺎﺋﺮ ﺃﻣﺮ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺘﺴﻠﻢ ﺫﻟﻚ‪ ،‬ﻭﺍﺳﺘﺨﻠﻒ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺗﺜﻖ ﺑﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺃﻧﻜﺮ ﻋﻠﻴﻪ‪ ،‬ﰲ ﺑﻌﺾ ﺧﺪﻣﺘﻪ‪ ،‬ﺷﻴﺌﹰﺎ ﻓﺄﻣﺮ ﺑﺎﻋﺘﻘﺎﻟﻪ‪ ،‬ﻓﻔﺮﺷﺖ ﻟﻪ ﺣﺠﺮﺓ‪ ،‬ﻭﺗﺮﻙ ﺧﻠﻔﺎﺅﻩ ﻳﻌﻤﻠﻮﻥ‪.‬‬
‫ﰒ ﺫﻛﺮﻩ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻫﻮ ﻳﺸﺮﺏ‪ ،‬ﻓﻘﺎﻝ ﳋﺎﺩﻡ‪ :‬ﺍﻣﺾ ﺇﱃ ﺍﳊﺠﺮﺓ ﺍﻟﱵ ﻓﻴﻬﺎ ﺳﻠﻤﺔ‪ ،‬ﻓﺎﻃﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺮﻓﲏ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ‬
‫ﲡﺪﻩ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﻌﺎﺩ ﻭﺫﻛﺮ ﺃﻧﻪ ﻭﺟﺪﻩ ﻳﺴﻮﺩ‪ ،‬ﰒ ﺃﻋﺎﺩﻩ ﺑﻌﺪ ﻭﻗﺖ ﺁﺧﺮ‪ ،‬ﻓﻮﺟﺪﻩ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺃﻋﺎﺩﻩ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﺼﻮﺭﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﺎﺳﺘﺤﻀﺮﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺷﻴﺦ ﻛﺒﲑ‪ ،‬ﺗﺴﻮﺩ ﻟﻴﺠﻮﺩ ﺧﻄﻚ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﺃﻭ ﻟﺘﺼﻞ ﺑﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﺇﱃ ﺃﻛﺜﺮ ﳑﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ‬
‫؟‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻻ ﻫﺬﺍ ﻭﻻ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻨﻚ ﳌﺎ ﺍﻋﺘﻘﻠﺘﲏ‪ ،‬ﻭﺃﻗﺮﺭﺕ ﺃﺻﺤﺎﰊ‪ ،‬ﻭﺛﻘﺖ ﲝﺴﻦ ﺭﺃﻳﻚ‪ ،‬ﻓﻠﻢ ﺃﻗﻄﻊ ﺍﻟﺘﺄﻫﺐ ﳋﺪﻣﺘﻚ‪ ،‬ﻷﱐ‬
‫ﺃﻛﺎﺗﺒﻚ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﻴﻤﺎ ﺃﺳﺘﺄﻣﺮﻙ ﺑﻪ‪ ،‬ﻓﺄﻧﺎ ﺃﺣﺐ ﺃﻥ ﻻ ﺗﻘﻊ ﻋﻴﻨﻚ ﻋﻠﻰ ﻣﺎ ﺗﺴﺘﻘﺒﺤﻪ ﻣﻦ ﺍﳋﻂ‪.‬‬
‫ﻓﺤﺴﻦ ﻣﻮﻗﻊ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻣﻦ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭ ﺣﻘﺔ‪ ،‬ﻓﻴﻬﺎ ﺧﺎﰎ ﺍﳋﺎﺻﺔ‪ ،‬ﻓﺪﻓﻌﻪ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺧﺎﲤﻲ‪ ،‬ﻭﻗﺪ ﺭﺩﺩﺕ ﺇﻟﻴﻚ ﺧﺘﻢ ﻣﺎ ﻛﻨﺖ ﺃﺧﺘﻤﻪ ﺑﻴﺪﻱ‪ ،‬ﻣﻦ ﻏﲑ ﺃﻥ ﺗﺴﺘﺄﻣﺮﱐ ﻓﻴﻪ‪ ،‬ﻟﻴﻌﻠﻢ ﺍﳋﺎﺹ ﻭﺍﻟﻌﺎﻡ‪ ،‬ﺃﱐ‬
‫ﺭﻓﻌﺖ ﻣﻨﻚ‪ ،‬ﻭﺯﺩﺕ ﰲ ﳏﻠﻚ‪ ،‬ﻭﻻ ﳜﻠﻘﻚ ﻋﻨﺪﻫﻢ ﺍﻻﻋﺘﻘﺎﻝ‪ ،‬ﰒ ﺭﺁﻩ ﺍﳌﺘﻮﻛﻞ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻣﺎﺷﻴﹰﺎ‬
‫ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺳﻠﻤﺔ ﺷﻴﺦ ﻛﺒﲑ‪ ،‬ﻫﻮﺫﺍ ﻳﻬﺮﻡ ﻭﻳﺘﻠﻒ ﻬﺑﺬﺍ ﺍﳌﺸﻲ‪ ،‬ﻷﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻄﻮﻑ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻋﻠﻰ ﺍﳊﺮﻡ‬
‫ﻭﺍﻟﻮﻟﺪ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺖ ﺃﻥ ﺃﺟﺮﻳﻪ ﳎﺮﻯ ﻧﻔﺴﻲ‪ ،‬ﰲ ﺇﻃﻼﻕ ﺍﻟﺮﻛﻮﺏ ﻟﻪ ﰲ ﺩﺍﺭﻱ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ ﻳﺮﻛﺐ ﲪﺎﺭﹰﺍ ﻳﺘﺨﻄﻰ ﺑﻪ ﰲ ﺍﳌﻤﺮﺍﺕ‪ ،‬ﻭ ﻳﺮﻛﺐ ﺳﻠﻤﺔ ﲪﺎﺭﹰﺍ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﺍﻟﺪﺍﺭ ﻣﻦ ﻳﺮﻛﺐ ﻏﲑﳘﺎ‪.‬‬

‫ﺍﳊﺮﻡ‬

‫ﺍﳊﺮﻡ‪ :‬ﺍﻟﻨﺴﺎﺀ ﻟﺮﺟﻞ ﻭﺍﺣﺪ‪ ،‬ﻭﺣﺮﱘ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎ ﻳﺪﺍﻓﻊ ﻋﻨﻪ ﻭﳛﻤﻴﻪ‪ ،‬ﻭﻟﺬﻟﻚ ﲰﻴﺖ ﻧﺴﺎﺀ ﺍﻟﺮﺟﻞ‪ :‬ﺍﳊﺮﱘ‪.‬‬
‫ﻭﻛﺎﻥ ﺣﺮﱘ ﺍﳌﺘﻮﻛﻞ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺳﺮﻳﺔ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ٣٥٠‬ﻣﻨﻬﻦ ﲬﺴﻤﺎﺋﺔ ﻟﻔﺮﺍﺷﻪ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪٢‬‬
‫‪ ١١٤ -‬ﻭﻗﺪ ﺃﻫﺪﻯ ﺇﻟﻴﻪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﺃﺭﺑﻌﻤﺎﺋﺔ ﺟﺎﺭﻳﺔ‪ ،‬ﻣﺮﺓ ﻭﺍﺣﺪﺓ‪ ،‬ﺍﳌﺴﺘﻄﺮﻑ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﳉﻮﺍﺭﻱ‬
‫ﻟﻠﺴﻴﻮﻃﻲ ‪.٦٣‬‬
‫ﺃﻣﺎ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺍﻟﺪ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺈﻧﻪ ﳌﺎ ﺗﻮﰲ ﺳﻨﺔ ‪ ٢٢٧‬ﻛﺎﻥ ﻣﻦ ﲨﻠﺔ ﻣﺎ ﺗﺮﻙ ﲦﺎﻧﻴﺔ ﺁﻻﻑ ﺟﺎﺭﻳﺔ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪- ٢‬‬
‫‪.٦٣‬‬
 ‫ﻭﺃﻣﺎ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺣﻜﻴﻢ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺣﺮﳝﻪ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﻣﺎﺋﱵ ﺟﺎﺭﻳﺔ ﻓﻘﻂ ﺍﳌﺴﺘﻄﺮﻑ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﳉﻮﺍﺭﻱ ‪٦٩.‬‬
‫ﺃﻣﺎ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺣﺮﳝﻪ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻔﻲ ﺟﺎﺭﻳﺔ‪ ،‬ﺳﻮﻯ ﻣﺎ ﻛﺎﻥ ﻟﺰﻭﺟﻪ ﺯﺑﻴﺪﺓ ﻣﻦ ﺍﳉﻮﺍﺭﻱ ﻭﻳﺰﻳﺪ‬
‫ﻋﺪﺩﻫﻦ ﻋﻦ ﺃﻟﻔﻲ ﺟﺎﺭﻳﺔ ﺃﻳﻀﹰﺎ ﺍﻷﻏﺎﱐ ‪ ١٧٢ - ١٠‬ﻭﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ٢١٤ - ٤‬ﻭ ‪ ٢١٥‬ﻭﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﺭﻗﻢ ﺍﻟﻘﺼﺔ‬
‫‪.٦٤ - ٥‬‬
‫ﻭﻛﺎﻥ ﰲ ﺩﺍﺭ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺍﻣﺮﺃﺓ‪ ،‬ﺑﲔ ﺣﺮﺓ ﻭﳑﻠﻮﻛﺔ ﺭﺳﻮﻡ ﺩﺍﺭ ﺍﳋﻼﻓﺔ ‪.٨‬‬
‫ﻭﱂ ﻳﻜﻦ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﳉﻮﺍﺭﻱ ﻣﻘﺼﻮﺭﹰﺍ ﻋﻠﻰ ﺍﳋﻠﻔﺎﺀ ﻭﺣﺪﻫﻢ‪ ،‬ﻭﺇﳕﺎ ﺗﻌﺪﻯ ﺫﻟﻚ ﺇﱃ ﺃﺗﺒﺎﻋﻬﻢ‪ ،‬ﻭﺍﳌﺘﺮﻓﲔ ﻣﻦ ﺍﻷﻣﺮﺍﺀ‪،‬‬
‫ﻭﺍﻟﺮﻋﻴﺔ‪.‬‬
‫ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ ،‬ﻻ ﺍﳊﺼﺮ‪ ،‬ﻧﻮﺭﺩ ﺃﻥ ﻋﺘﺎﺑﺔ‪ ،‬ﺃﻡ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻛﺎﻧﺖ ﲣﺪﻣﻬﺎ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺻﻴﻔﺔ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪١‬‬
‫‪.٣٤١ -‬‬
‫ﻭﺃﻥ ﻋﻤﺮ ﺑﻦ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﺃﺣﺪ ﺍﻟﻌﻤﺎﻝ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻛﺎﻧﺖ ﻟﺪﻳﻪ ﻣﺎﺋﺔ ﺟﺎﺭﻳﺔ ﺍﻟﻄﱪﻱ ‪.١٦١ - ٩‬‬
‫ﻭﺃﻥ ﺯﻭﺟﺔ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﻟﻠﻴﺚ ﺍﻟﺼﻔﺎﺭ‪ ،‬ﻛﺎﻧﺖ ﻟﺪﻳﻬﺎ ﺃﻟﻒ ﻭﺳﺒﻌﻤﺎﺋﺔ ﺟﺎﺭﻳﺔ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٤٢٩ - ٦‬‬
‫ﻭﺃﻥ ﺑﻠﻜﲔ ﺍﻟﺼﻨﻬﺎﺟﻲ‪ ،‬ﺧﻠﻴﻔﺔ ﺍﳌﻌﺰ ﺍﻟﻔﺎﻃﻤﻲ ﻋﻠﻰ ﺃﻓﺮﻳﻘﻴﺔ ﺕ ‪ ٣٧٣‬ﻛﺎﻧﺖ ﻟﺪﻳﻪ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺣﻈﻴﺔ ﻭﻓﻴﺎﺕ ‪.٢٨٧ - ١‬‬
‫ﻭﺃﻥ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻔﺎﻃﻤﻲ ﺗﻮﰲ ﺳﻨﺔ ‪ ٣٨٦‬ﻋﻦ ﻋﺸﺮﺓ ﺁﻻﻑ ﺟﺎﺭﻳﺔ ﺇﺗﻌﺎﻅ ﺍﳊﻨﻔﺎ ‪.٢٩٥‬‬
‫ﻭﺃﻥ ﺳﺖ ﺍﻟﻨﺼﺮ‪ ،‬ﺃﺧﺖ ﺍﳊﺎﻛﻢ ﺍﻟﻔﺎﻃﻤﻲ ﺕ ‪ ،٤١٥‬ﺗﺮﻛﺖ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺟﺎﺭﻳﺔ ﺑﲔ ﺑﻴﻀﺎﺀ ﻭﺳﻮﺩﺍﺀ ﻭﻣﻮﻟﺪﺓ ﺑﺪﺍﺋﻊ‬
‫ﺍﻟﺰﻫﻮﺭ ‪.٥٨ - ١‬‬
‫ﻭﺃﻥ ﻧﺼﺮ ﺍﻟﺪﻭﻟﺔ ﺍﳊﻤﻴﺪﻱ‪ ،‬ﺻﺎﺣﺐ ﻣﻴﺎﻓﺎﺭﻗﲔ ﺕ ‪ ،٤٥٣‬ﻛﺎﻧﺖ ﻟﺪﻳﻪ ﺛﻠﺜﻤﺎﺋﺔ ﻭﺳﺘﻮﻥ ﺟﺎﺭﻳﺔ‪ ،‬ﺑﻌﺪﺩ ﺃﻳﺎﻡ ﺍﻟﺴﻨﺔ ﻭﻓﻴﺎﺕ‬
‫ﺍﻷﻋﻴﺎﻥ ‪ ١٧٧ - ١‬ﻭﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ ‪.١٧٦ - ٨‬‬
‫ﻭﻛﺎﻥ ﻟﻠﻤﻌﺘﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ﺍﻟﻠﺨﻤﻲ‪ ،‬ﺻﺎﺣﺐ ﺃﺷﺒﻴﻠﻴﺔ ﺕ ‪ ٤٨٨‬ﲦﺎﳕﺎﺋﺔ ﺳﺮﻳﺔ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ ٣٨٦ - ٣‬ﻭﻣﺮﺁﺓ ﺍﳉﻨﺎﻥ‬
‫‪.١٤٧ - ٣‬‬
‫ﻭﻛﺎﻥ ﻷﰊ ﺯﻧﺒﻮﺭ‪ ،‬ﺍﻟﻮﺯﻳﺮ ﲟﺼﺮ ﺕ ‪ ٣١٤‬ﺳﺒﻌﻤﺎﺋﺔ ﺟﺎﺭﻳﺔ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪.١٧٣ - ٦‬‬
‫ﻭﻛﺎﻥ ﻋﻨﺪ ﺍﻟﻮﺯﻳﺮ ﻳﻌﻘﻮﺏ ﺑﻦ ﻛﻠﺲ‪ ،‬ﻭﺯﻳﺮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻔﺎﻃﻤﻲ ﺕ ‪ ٣٨٠‬ﲦﺎﳕﺎﺋﺔ ﺣﻈﻴﺔ‪ ،‬ﺳﻮﻯ ﺟﻮﺍﺭﻱ ﺍﳋﺪﻣﺔ ﺧﻄﻂ‬
‫ﺍﳌﻘﺮﻳﺰﻱ ‪.٨ - ٢‬‬
‫ﻭﻛﺎﻥ ﰲ ﺩﺍﺭ ﺍﺑﻦ ﳒﻴﺔ ﺍﻟﻮﺍﻋﻆ ﺕ ‪ ٥٩٩‬ﻋﺸﺮﻭﻥ ﺟﺎﺭﻳﺔ ﻟﻠﻔﺮﺍﺵ‪ ،‬ﺗﺴﺎﻭﻱ ﻛﻞ ﺟﺎﺭﻳﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺍﻟﺬﻳﻞ ﻋﻠﻰ‬
‫ﺍﻟﺮﻭﺿﺘﲔ ‪ ٣٥‬ﻓﺄﻋﺠﺐ ﻟﻮﺍﻋﻆ ﻳﺮﺗﺒﻂ ﻟﻔﺮﺍﺷﻪ ﻋﺸﺮﻳﻦ ﺟﺎﺭﻳﺔ‪.‬‬
‫ﻭﻣﺎﺕ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﻨﺎﺻﺮ ﳏﻤﺪ ﺑﻦ ﻗﻼﻭﻭﻥ ﺕ ‪ ،٧٤١‬ﻋﻦ ﺃﻟﻒ ﻭﻣﺎﺋﱵ ﻭﺻﻴﻔﺔ ﻣﻮﻟﺪﺓ‪ ،‬ﺳﻮﻯ ﻣﻦ ﻋﺪﺍﻫﻦ ﻣﻦ ﺑﻘﻴﺔ‬
‫ﺍﻷﺟﻨﺎﺱ ﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪ ٢١٢ - ٢‬ﻭﻣﺎﺗﺖ ﺯﻭﺟﺘﻪ ﺍﳋﻮﻧﺪﻩ ﻃﻐﺎﻱ ﺳﻨﺔ ‪ ٧٤٩‬ﻋﻦ ﺃﻟﻒ ﺟﺎﺭﻳﺔ ﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪- ٢‬‬
‫‪ ،٤٢٦‬ﺃﻣﺎ ﺍﳋﻮﻧﺪﻩ ﺃﺭﺩﻭﺗﻜﲔ‪ ،‬ﺯﻭﺟﺔ ﺍﳌﻠﻚ ﺍﻷﺷﺮﻑ ﺧﻠﻴﻞ‪ ،‬ﻭ ﺯﻭﺟﺔ ﺍﳌﻠﻚ ﺍﻟﻨﺎﺻﺮ ﳏﻤﺪ ﺑﻦ ﻗﻼﻭﻭﻥ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﺕ‬
‫‪ ،٧٢٤‬ﻓﻘﺪ ﻛﺎﻥ ﳍﺎ ﻣﻦ ﺍﳌﻤﺎﻟﻴﻚ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ‪ ،‬ﻣﺎ ﺑﲔ ﺟﺎﺭﻳﺔ ﻭﺧﺎﺩﻡ ﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪.٦٣ - ٢‬‬
‫ﻭﻛﺎﻥ ﻣﻘﺒﻮﻝ ﺧﺎﻥ ﻭﺯﻳﺮ ﻓﲑﻭﺯ ﺷﺎﻩ ﻣﻠﻚ ﺍﳍﻨﺪ ‪ ٧٩٠ - ٧٥٢‬ﳝﻠﻚ ﺃﻟﻔﻲ ﺟﺎﺭﻳﺔ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﻦ ﺍﻟﺮﻭﻣﻴﺔ‪ ،‬ﻭﺍﻟﺼﻴﻨﻴﺔ‪،‬‬
‫ﻭﺍﻟﻔﺎﺭﺳﻴﺔ ﺍﻻﺳﻼﻡ ﻭﺍﻟﺪﻭﻝ ﺍﻻﺳﻼﻣﻴﺔ ﰲ ﺍﳍﻨﺪ ﺹ‪.٢٢‬‬
‫ﻭﰲ ﻣﻘﺎﺑﻞ ﻣﻦ ﺫﻛﺮﻧﺎ‪ ،‬ﻧﻮﺭﺩ ﺃﻥ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺼﺎﱀ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﳌﺎ ﺍﺳﺘﺨﻠﻒ‪ ،‬ﺧﲑ ﺟﻮﺍﺭﻳﻪ‪ ،‬ﻭﺃﻋﺘﻖ ﻣﻦ ﺭﻏﺒﺖ ﰲ‬
‫ﺍﻟﻌﺘﻖ‪ ،‬ﻭﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ﺍﺑﻨﺔ ﻋﻤﻪ‪ ،‬ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻠﻚ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪.٢٣٥‬‬
 ‫ﺃﻣﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﻟﺴﻔﺎﺡ‪ ،‬ﺃﻭﻝ ﺍﳋﻠﻔﺎﺀ ﺍﻟﻌﺒﺎﺳﻴﲔ‪ ،‬ﻓﺈﻧﻪ ﺗﺰﻭﺝ ﺃﻡ ﺳﻠﻤﺔ ﺍﳌ ﺨﺰﻭﻣﻴﺔ‪ ،‬ﻗﺒﻞ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻠﻢ ﻳﺘﺰﻭﺝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﱂ‬
‫ﻳﺘﺴﺮ‪ ،‬ﻭﳌﺎ ﺍﺳﺘﺨﻠﻒ ﻇﻞ ﻋﻠﻰ ﻭﻓﺎﺋﻪ ﳍﺎ‪ ،‬ﻓﻠﻢ ﻳﺪﻥ ﺇﱃ ﺍﻣﺮﺃﺓ ﻏﲑﻫﺎ‪ ،‬ﺣﺮﺓ ﻭﻻ ﺃﻣﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺕ ﺭﺍﺟﻊ ﺍﻟﺘﻔﺼﻴﻞ ﰲ‬
‫ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ﻟﻠﻤﺴﻌﻮﺩﻱ ‪.٢٠٨ - ٢٠٦ - ٢‬‬
‫ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﺍﳌﺘﻘﻲ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻘﺘﺪﺭ ﺕ ‪ ،٣٥٧‬ﻓﺈﻧﻪ ﳌﺎ ﺍﺳﺘﺨﻠﻒ ﱂ ﻳﺘﺴﺮ ﻋﻠﻰ ﺟﺎﺭﻳﺘﻪ ﺍﻟﱵ ﻛﺎﻧﺖ ﻟﻪ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ‬
‫‪.٣٩٤‬‬
‫ﻭﺗﺎﺑﻌﻬﻢ ﰲ ﺫﻟﻚ ﻣﻠﻚ ﺍﻟﻌﺮﺏ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺻﺪﻗﺔ ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﺩﺑﻴﺲ ﺍﻷﺳﺪﻱ ﺕ ‪ ،٥٠١‬ﻓﺈﻧﻪ ﺍﻛﺘﻔﻰ ﺑﺰﻭﺟﺔ‬
‫ﻭﺍﺣﺪﺓ‪ ،‬ﱂ ﻳﺘﺰﻭﺝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﱂ ﻳﺘﺴﺮ ﺍﳌﻨﺘﻈﻢ ‪.١٥٩ - ٩‬‬
‫ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﺍﳌﺴﺘﻌﺼﻢ‪ ،‬ﺁﺧﺮ ﺍﳋﻠﻔﺎﺀ ﺍﻟﻌﺒﺎﺳﻴﲔ ﺑﺒﻐﺪﺍﺩ ﺕ ‪ ٦٥٦‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻟﻪ ‪ -‬ﻭﻫﻮ ﺃﻣﲑ ‪ -‬ﺟﺎﺭﻳﺘﺎﻥ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺍﺳﺘﺨﻠﻒ ﱂ ﻳﺘﻐﲑ ﻋﻠﻴﻬﻤﺎ ﺧﻼﺻﺔ ﺍﻟﺬﻫﺐ ﺍﳌﺴﺒﻮﻙ ‪٢٩١.‬‬

‫ﺍﳊﻤﺎﺭ‬

‫ﻗﺴﻢ ﺻﺎﺣﺐ ﻣﻌﺠﻢ ﺍﳊﻴﻮﺍﻥ‪ ،‬ﺍﳊﻤﲑ‪ ،‬ﺇﱃ ﺃﺭﺑﻌﺔ ﺃﻧﻮﺍﻉ‪ ،‬ﲪﺎﺭ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﲪﺎﺭ ﻗﺒﺎﻥ‪ ،‬ﻭﲪﺎﺭ ﺍﻟﺰﺭﺩ‪ ،‬ﻭﺍﳊﻤﺎﺭ ﺍﻟﻌﺘﺎﰊ ﻣﻌﺠﻢ‬
‫ﺍﳊﻴﻮﺍﻥ ‪ ٢٧٠ ،٢٦٥ ،١٧٥ ،٩٨ ،٢١‬ﻭﰲ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻻﺳﻼﻣﻴﺔ ‪ ٦٥ - ٨‬ﻗﺴﻢ ﺍﳊﻤﺎﺭ ﺇﱃ ﺃﻫﻠﻲ ﻭﻭﺣﺸﻲ‪،‬‬
‫ﻭﺍﻷﻫﻠﻲ ﺇﱃ ﺩﺍﺑﺔ ﺭﻛﻮﺏ‪ ،‬ﻭﺩﺍﺑﺔ ﲪﻞ‪ ،‬ﻭﻭﺻﻒ ﲪﺎﺭ ﺍﻟﺮﻛﻮﺏ‪ ،‬ﺑﺄﻧﻪ ﺳﺮﻳﻊ ﺍﻟﻌﺪﻭ‪ ،‬ﻳﻬﺘﺪﻱ ﺇﱃ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻟﻮ ﺳﻠﻜﻪ ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺃﻧﻪ ﺣﺎﺩ ﺍﻟﺴﻤﻊ‪ ،‬ﻗﻠﻴﻞ ﺍﳌﺮﺽ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﻌﺮﺏ ﻻ ﻳﺮﻛﺒﻮﻥ ﺍﳊﻤﲑ ﺍﺳﺘﻨﻜﺎﻓﹰﺎ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺇﻥ ﺍﻟﻌﺮﺏ ﰲ ﺻﺪﺭ ﺍﻻﺳﻼﻡ‪ ،‬ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﺴﺘﻨﻜﻔﻮﻥ ﻣﻦ ﺭﻛﻮﺏ ﺍﳊﻤﺎﺭ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻛﺎﻥ ﻳﺮﻛﺐ‬
‫ﺍﳊﻤﺎﺭ ﺍﳌﺨﻼﺓ ﻟﻠﺒﻬﺎﺋﻲ ‪ ٢٩٢‬ﻭﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻭﻫﻮ ﻗﺪﻭﺓ‪ ،‬ﺭﻛﺐ ﲪﺎﺭﹰﺍ ﺃﺭﺳﻨﻪ ﲝﺒﻞ ﺃﺳﻮﺩ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪٤‬‬
‫‪ ٢٧١ -‬ﻭﳌﺎ ﻗﺪﻡ ﺍﻟﺸﺎﻡ‪ ،‬ﻗﺪﻣﻬﺎ ﻋﻠﻰ ﲪﺎﺭ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٣٦٥ - ٤‬ﻭ ‪ ١٤ - ١‬ﻭﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ‪.٣٠ - ٤‬‬
‫ﰒ ﺗﻐﲑ ﺍﳊﺎﻝ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﺍﳋﻴﻞ ﻣﺮﻛﺐ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻭﺍﻷﻣﺮﺍﺀ‪ ،‬ﻭﺍﻷﻣﲑﺍﺕ‪ ،‬ﻭﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺍﻟﻘﻮﺍﺩ‪ ،‬ﻭﻗﺪ ﺭﻭﻯ ﻳﺎﻗﻮﺕ ﰲ‬
‫ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ٤٨٥ - ٥‬ﻭ‪ ٤٨٦‬ﻗﺼﺔ ﻋﻦ ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﺑﻦ ﺍﻟﻘﻔﻄﻲ ﺫﻛﺮ ﻓﻴﻬﺎ ﺃﻥ ﻭﺍﻟﺪﻩ ﻗﺪﻡ ﻣﺼﺮ‪ ،‬ﱂ ﺗﻜﻦ ﺩﻭﺍﺑﻪ‬
‫ﻣﻌﻪ‪ ،‬ﻓﺄﰉ ﺃﻥ ﻳﺮﻛﺐ ﲪﺎﺭﹰﺍ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮ ﻋﻠﻰ ﺭﻛﻮﺏ ﺍﳊﻤﺎﺭ‪ ،‬ﺍﻟﺘﺠﺎﺭ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﺍﻟﻘﺼﺔ ‪ ٥٤ - ٢‬ﻭ‪ ٥٦ - ٣‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﻭﺍﻟﺸﻌﺮﺍﺀ‬
‫ﻭﻣﺘﻮﺳﻄﻮ ﺍﳊﺎﻝ ﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ٧١ - ٤‬ﻭ‪ ٩٩ - ١٠‬ﻭ‪ ١٠٠‬ﻭﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪ ١٤٠ - ٣‬ﻭﺍﻟﻔﻘﻬﺎﺀ ﻭﺍﻟﻘﻀﺎﺓ ﺍﻟﻘﺼﺔ‬
‫‪ ٤٠ - ٣‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪ ،‬ﻭﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ ٢٢٠ - ٢‬ﻭﻛﺬﻟﻚ ﻋﻘﻴﻼﺕ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻘﺼﺔ ‪ ٣١٧‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﳑﻦ ﻋﺮﻑ ﺑﺮﻛﻮﺏ ﺍﳊﻤﺎﺭ ﺧﺎﻟﺪ ﺑﻦ ﺻﻔﻮﺍﻥ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ‪ ٢‬ﻕ‪ ٢‬ﺹ‪ ٥٨٨‬ﻭ‪ ،٥٨٩‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﻣﻌﻤﺮ ﺑﻦ‬
‫ﺍﳌﺜﲎ ﻣﺮﺁﺓ ﺍﳉﻨﺎﻥ ‪ ،٤٥ - ٢‬ﻭﺍﺑﻦ ﺟﺎﻣﻊ ﺍﻟﻘﺮﺷﻲ ﺍﳌﻐﲏ ﺍﻷﻏﺎﱐ ‪ ٢٩١ - ٦‬ﻭﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ،٣٠٦ - ٤‬ﻭﻋﻴﺴﻰ ﺑﻦ‬
‫ﻣﺴﻜﲔ ﻓﻘﻴﻪ ﺍﳌﻐﺮﺏ ﻭﻗﺎﺿﻲ ﺍﻟﻘﲑﻭﺍﻥ ﻣﺮﺁﺓ ﺍﳉﻨﺎﻥ ‪ ،٢٢٤ - ٢‬ﻭﺃﺑﻮ ﻳﺰﻳﺪ ﺍﻟﻨﻜﺎﺭﻱ‪ ،‬ﺍﳋﺎﺭﺝ ﺑﺎﳌﻐﺮﺏ ﻋﻠﻰ ﺍﻟﻔﺎﻃﻤﻴﲔ‬
‫ﺍﺗﻌﺎﻅ ﺍﳊﻨﻔﺎ ﺹ‪ .٧٠‬ﻭﺃﺑﻮ ﺍﻟﻌﻴﻨﺎﺀ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺧﻼﺩ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ﻟﻠﺤﺼﺮﻱ ﺹ‪.٢٣٠‬‬
‫ﻭﻣﻦ ﺍﻟﻄﺮﻳﻒ ﺃﻥ ﻧﺬﻛﺮ ﺃﻥ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻣﺰﺍﺣﻢ ﺍﻟﺒﻠﺨﻲ ﺍﳌﻔﺴﺮ ﺕ ‪ ١٠٥‬ﻛﺎﻥ ﻣﺆﺩﺑﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﰲ ﻣﻜﺘﺒﻪ ﺛﻼﺛﺔ‬
‫ﺁﻻﻑ ﺻﱯ‪ ،‬ﻭﻛﺎﻥ ﻳﻄﻮﻑ ﻋﻠﻴﻬﻢ ﻋﻠﻰ ﲪﺎﺭ ﻣﻴﺰﺍﻥ ﺍﻻﻋﺘﺪﺍﻝ ‪. ٣٢٥ - ٢‬‬
‫ﻭﻛﺎﻥ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﺍﳊﻤﲑ‪ ،‬ﰲ ﺃﻭﻗﺎﺕ ﺍﻟﺘﺨﻔﻒ‪ ،‬ﻭﰲ ﺑﻴﻮﻬﺗﻢ‪ ،‬ﻭﰲ ﺑﺴﺎﺗﻴﻨﻬﻢ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻣﺮﺓ ﻋﻠﻰ‬
‫ﺍﳌﻐﻨﲔ‪ ،‬ﻭﻫﻮ ﺭﺍﻛﺐ ﻋﻠﻰ ﲪﺎﺭ ﺍﻷﻏﺎﱐ ‪ ،٢٧٨ - ١٣‬ﻭﻛﺎﻥ ﺍﳍﺎﺩﻱ ﻳﺮﻛﺐ ﲪﺎﺭﹰﺍ ﻓﺎﺭﻫﹰﺎ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪ ،٢٧٩‬ﻭﺧﺮﺝ‬
 ‫ﻣﺮﺓ ﻟﻴﻌﺰﻱ ﺃﺣﺪ ﺃﻓﺮﺍﺩ ﺣﺎﺷﻴﺘﻪ ﻭﻫﻮ ﻋﻠﻰ ﲪﺎﺭ ﺃﺷﻬﺐ ﺍﻟﻄﱪﻱ ‪ ،٢٩١ - ٨‬ﻭﺯﺍﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﲪﺎﺭ‬
‫ﺍﻟﻄﱪﻱ ‪ ،٢١٦ - ٨‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻳﺮﻛﺐ ﲪﺎﺭﹰﺍ ﻣﺼﺮﻳﹰﺎ ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ‪ ،‬ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻳﻄﻮﻑ ﺑﻪ ﻋﻠﻰ ﺟﻮﺍﺭﻳﻪ‬
‫ﺍﶈﺎﺳﻦ ﻭﺍﻷﺿﺪﺍﺩ ‪ ١٧٤‬ﻭﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ ٢٣٨ - ١‬ﻭﳜﺮﺝ ﺑﻪ ﻟﻌﻴﺎﺩﺓ ﻣﻦ ﻳﺮﻳﺪ ﻋﻴﺎﺩﺗﻪ ﺍﻷﻏﺎﱐ ‪ ٢٥٣ - ٥‬ﻭﻬﻧﺎﻳﺔ‬
‫ﺍﻷﺭﺏ ‪ ٣٤١ - ٤‬ﻭﺯﻳﺎﺭﺓ ﻣﻦ ﻳﺰﻭﺭﻩ ﺍﻷﻏﺎﱐ ‪ ،١٧٥ - ١٠‬ﻭﺍﻧﺘﺒﻪ ﻣﺮﺓ ﰲ ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺎﺗﻮﺍ ﲪﺎﺭﻱ‪،‬‬
‫ﻭﺭﻛﺒﻪ‪ ،‬ﻭﺧﺮﺝ ﺍﻷﻏﺎﱐ ‪ ،١٧٦ - ١٠‬ﻭﻋﺎﺩ ﺍﳌﻌﺘﺼﻢ ﻭﻟﺪﻩ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﰒ ﺭﺟﻊ ﺭﺍﻛﺒﹰﺎ ﲪﺎﺭﹰﺍ ﺍﻷﻏﺎﱐ ‪ ٢٥١ - ٨‬ﻭ‪٢٥٢‬‬
‫ﻭﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ٢٣٢ - ٤‬ﻭﻛﺎﻥ ﻳﺮﻛﺐ ﺍﳊﻤﺎﺭ ﻋﻨﺪ ﺧﺮﻭﺟﻪ ﻣﻦ ﺩﺍﺭﻩ ﻣﺘﺨﻔﻔﹰﺎ ﺍﻟﻘﺼﺔ ‪ ١٢٥ - ٧‬ﻣﻦ ﻧﺸﻮﺍﺭ‬
‫ﺍﶈﺎﺿﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻔﺎﻃﻤﻲ ﻳﺮﻛﺐ ﺍﳊﻤﺎﺭ ﺇﺗﻌﺎﻅ ﺍﳊﻨﻔﺎ ‪ ،٢٩٤‬ﻭﻛﺎﻥ ﺍﳊﺎﻛﻢ ﺍﻟﻔﺎﻃﻤﻲ‪ ،‬ﻳﺮﻛﺐ ﺍﳊﻤﺎﺭ‪ ،‬ﻭﻳﺪﻭﺭ‬
‫ﰲ ﺍﻷﺳﻮﺍﻕ ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ ١٩٣ - ٣‬ﻭﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪ ٢٨٨ - ٢‬ﻭﻣﺎﺕ ﺍﳊﻄﻴﺌﺔ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﲪﺎﺭ ﻓﻮﺍﺕ‬
‫ﺍﻟﻮﻓﻴﺎﺕ ‪.٢٧٩ - ١‬‬
‫ﻭﳑﺎ ﳚﺪﺭ ﺫﻛﺮﻩ ﺃﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﳌﺎ ﺃﻣﺮ ﺑﻘﺘﻞ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﺩﺧﻞ ﻋﻠﻴﻪ ﻣﺴﺮﻭﺭ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﺇﺧﺮﺍﺟﹰﺎ ﻋﻨﻴﻔﺎﹰ‪ ،‬ﻭﻗﻴﺪﻩ ﺑﻘﻴﺪ‬
‫ﲪﺎﺭ‪ ،‬ﰒ ﺿﺮﺏ ﻋﻨﻘﻪ ﺍﻟﻄﱪﻱ ‪.٢٩٥ - ٨‬‬

‫ﻭﻛﺎﻥ ﺍﳊﻤﺎﺭ ﻣﺮﻛﺐ ﺍﳌﺘﺤﺎﺑﲔ ﺇﺫﺍ ﺧﺮﺟﻮﺍ ﳌﻮﻋﺪ ﺍﻷﻏﺎﱐ ‪ ٣٩٥ - ١‬ﻭﻣﺮﻛﺐ ﺍﻟﻘﻬﺮﻣﺎﻧﺎﺕ ﺇﺫﺍ ﺑﺎﺭﺣﻦ ﺍﻟﻘﺼﻮﺭ ﻣﻦ‬
‫ﺃﺟﻞ ﺃﺷﻐﺎﻝ ﺍﻟﺴﺎﺩﺓ ﺍﻟﻘﺼﺔ ‪ ٤٧٨‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻣﺮﻛﺐ ﺍﳌﻐﻨﲔ ﻭﺍﳌﻐﻨﻴﺎﺕ ﻭﺍﳉﻮﺍﺭﻱ ﺍﻟﻘﺼﺔ ‪ ٤٧٩‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ٣١ - ٥‬ﻭ ‪ ١١٠‬ﻭﻣﺮﻛﺐ ﺭﺟﺎﻝ ﺍﻟﺪﻭﻟﺔ ﺇﺫﺍ ﺧﺮﺟﻮﺍ ﻣﺘﻨﻜﺮﻳﻦ ﺍﻟﻘﺼﺔ ‪ ٤٧١‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻟﻘﺼﺔ ‪ ٢ - ٢‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ ﻳﺮﻛﺐ ﺍﳊﻤﺎﺭ ﰲ ﺩﺍﺭﻩ ﻛﻤﺎ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﺼﻌﺪ ﺇﱃ ﺃﻋﻠﻰ ﻣﻨﺎﺭﺓ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﲪﺎﺭ‬
‫ﻣﺮﻳﺴﻲ ﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪ ،١٦١‬ﺃﻗﻮﻝ‪ :‬ﻫﺬﻩ ﺍﳌﻨﺎﺭﺓ‪ ،‬ﻣﺎ ﺯﺍﻟﺖ ﺷﺎﳐﺔ ﰲ ﳉﻮ‪ ،‬ﻳﺴﻤﻴﻬﺎ ﺍﻟﻨﺎﺱ‪ :‬ﺍﳌﻠﻮﻳﺔ‪ ،‬ﻭﺍﻟﻄﺮﻳﻖ ﺇﱃ‬
‫ﺃﻋﻼﻫﺎ‪ ،‬ﻳﺘﻠﻮﻯ ﺣﻮﳍﺎ‪ ،‬ﻣﻦ ﺧﺎﺭﺟﻬﺎ‪.‬‬
‫ﻭﳌﺎ ﺑﲎ ﺍﳌﻜﺘﻔﻲ ﻗﺼﺮ ﺍﻟﺘﺎﺝ‪ ،‬ﺑﲎ ﻗﺒﺔ ﻋﻠﻰ ﺃﺳﺎﻃﲔ ﺭﺧﺎﻡ‪ ،‬ﻋﺮﻓﺖ ﺑﻘﺒﺔ ﺍﳊﻤﺎﺭ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻳﺼﻌﺪ ﺇﻟﻴﻬﺎ‪ ،‬ﰲ ﻣﺪﺭﺝ ﺣﻮﳍﺎ‪،‬‬
‫ﻛﻤﻨﺎﺭﺓ ﺟﺎﻣﻊ ﺳﺎﻣﺮﺍﺀ‪ ،‬ﻋﻠﻰ ﲪﺎﺭ ﺻﻐﲑ ﺍﳉﺮﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﺎﻟﻴﺔ ﻣﺜﻞ ﻧﺼﻒ ﺩﺍﺋﺮﺓ ﻛﺘﺎﺏ ﺩﻟﻴﻞ ﺧﺎﺭﻃﺔ ﺑﻐﺪﺍﺩ ﺹ‪.١٢٦‬‬
‫ﺃﻗﻮﻝ‪ :‬ﳌﺎ ﺯﺭﺕ ﺑﻼﺩ ﺍﻷﻧﺪﻟﺲ ﰲ ﺍﻟﺴﻨﺔ ‪ ،١٩٦٠‬ﺃﺑﺼﺮﺕ ﰲ ﺃﺷﺒﻴﻠﻴﺔ‪ ،‬ﻣﻦ ﺁﺛﺎﺭ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺒﺎﻗﻴﺔ‪ ،‬ﻣﺄﺫﻧﺔ‪ ،‬ﻳﺴﻤﻮﻬﻧﺎ‪:‬‬
‫ﺍﳉﲑﺍﻟﺪﺍ‪ ،‬ﺫﺍﺕ ﻋﻠﻮ ﺷﺎﻫﻖ‪ ،‬ﻳﺼﻌﺪ ﺇﻟﻴﻬﺎ ﻣﻦ ﺑﺎﻃﻨﻬﺎ‪ ،‬ﰲ ﻃﺮﻳﻖ ﻳﺘﺴﻊ ﻟﺴﺘﺔ ﺃﺷﺨﺎﺹ‪ ،‬ﻳﺴﲑﻭﻥ ﺟﻨﺒﹰﺎ ﺇﱃ ﺟﻨﺐ‪ ،‬ﻭﺫﻛﺮﻭﺍ‬
‫ﻟﻨﺎ ﺃﻥ ﺍﳌﺆﺫﻥ ﻛﺎﻥ ﻳﺼﻌﺪ ﺇﱃ ﺃﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺄﺫﻧﺔ‪ ،‬ﺭﺍﻛﺒﹰﺎ ﲪﺎﺭﺍﹰ‪ ،‬ﻭﻭﺟﺪﺕ ﺃﻫﺎﱄ ﺃﺷﺒﻴﻠﻴﺔ‪ ،‬ﻳﻔﺘﺨﺮﻭﻥ ﻬﺑﺬﻩ ﺍﳌﺄﺫﻧﺔ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ‪:‬‬
‫ﺇﻥ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺃﻋﻠﻰ ﺑﺮﺝ ﺇﻳﻔﻞ ﺑﺒﺎﺭﻳﺲ‪ ،‬ﺃﺑﺼﺮ ﺑﺎﺭﻳﺲ ﻛﻠﻬﺎ‪ ،‬ﺃﻣﺎ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺃﻋﻠﻰ ﺍﳉﲑﺍﻟﺪﺍ‪ ،‬ﻓﺈﻧﻪ ﻳﺮﻯ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻐﺎﻟﻮﻥ ﰲ ﲪﲑ ﻣﺼﺮ‪ ،‬ﻭﻫﻲ ﻣﻮﺻﻮﻓﺔ ﲝﺴﻦ ﺍﳌﻨﻈﺮ‪ ،‬ﻭﻛﺮﻡ ﺍﳌﺨﱪ ﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪ ١٦١‬ﻭﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ‬
‫‪ ،٩٣ - ١٠‬ﻭﺃﻫﻞ ﻣﺼﺮ ﻳﻌﻨﻮﻥ ﺑﺘﺮﺑﻴﺔ ﺍﳊﻤﲑ‪ ،‬ﻭﺍﻟﻘﻴﺎﻡ ﻋﻠﻴﻬﺎ‪ ،‬ﳌﺎ ﳚﺪﻭﻧﻪ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻔﺮﺍﻫﺔ‪ ،‬ﻭﺳﺮﻋﺔ ﺍﳊﻀﺮ‪ ،‬ﻭﺍﻟﻨﺠﺎﺑﺔ‪،‬‬
‫ﻭﻳﺒﺎﻟﻐﻮﻥ ﰲ ﺃﲦﺎﻬﻧﺎ‪ ،‬ﺣﱴ ﺑﻴﻊ ﰲ ﺑﻌﺾ ﺍﻟﺴﻨﲔ‪ ،‬ﲪﺎﺭ‪ ،‬ﲟﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻭﻋﺸﺮﺓ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﻛﺎﻥ ﺻﺎﺣﺒﻪ ﻳﺴﻤﻊ ﺃﺫﺍﻥ ﺍﳌﻐﺮﺏ‬
‫ﺑﺎﻟﻘﺎﻫﺮﺓ‪ ،‬ﻓﲑﻛﺐ‪ ،‬ﻭﻳﺴﻮﻗﻪ‪ ،‬ﻓﻴﻠﺤﻘﻬﺎ ﲟﺼﺮ‪ ،‬ﻭﺑﻴﻨﻬﻤﺎ ﺛﻼﺛﺔ ﺃﻣﻴﺎﻝ ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪.١٨٢ - ٢‬‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﺳﻌﻴﺪ‪ :‬ﺃﻥ ﺍﳌﻐﺎﺭﺑﺔ ﻛﺎﻧﻮﺍ ﻳﺄﻧﻔﻮﻥ ﻣﻦ ﺭﻛﻮﺏ ﺍﳊﻤﺎﺭ‪ ،‬ﺧﻼﻓﹰﺎ ﻷﻫﺎﱄ ﻣﺼﺮ‪ ،‬ﻓﺈﻥ ﺃﻋﻴﺎﻥ ﻣﺼﺮ‪ ،‬ﻭﺍﻟﻔﻘﻬﺎﺀ‪،‬‬
‫ﻭﺍﻟﺴﺎﺩﺓ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﺍﳊﻤﲑ ﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪ ٣٤١ - ١‬ﻭﻧﻔﺢ ﺍﻟﻄﻴﺐ ‪ ٣٣٩ - ٢‬ﺣﱴ ﺇﻥ ﺍﺑﻨﺔ ﺍﻹﺧﺸﻴﺪ ﳏﻤﺪ ﺑﻦ‬
‫ﻃﻐﺞ‪ ،‬ﻛﺎﻧﺖ ﺗﻘﻄﻊ ﺍﻷﺯﻗﺔ ﰲ ﺍﻟﻘﺎﻫﺮﺓ ﻭﻫﻲ ﻋﻠﻰ ﻇﻬﺮ ﲪﺎﺭ ﺧﻄﻂ ﺍﳌﻘﺮﻳﺰﻱ ‪.٣٥٣ - ١‬‬
‫ﺃﻗﻮﻝ‪ :‬ﱂ ﺗﻘﺘﺼﺮ ﺍﻷﻧﻔﺔ ﻣﻦ ﺭﻛﻮﺏ ﺍﳊﻤﺎﺭ ﻋﻠﻰ ﺍﳌﻐﺎﺭﺑﺔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺇﳕﺎ ﺗﻌﺪﻬﺗﻢ ﺇﱃ ﺇﻓﺮﻧﺞ ﺃﺳﺒﺎﻧﻴﺎ‪ ،‬ﻓﺈﻥ ﺍﳌﻠﻚ ﺍﻟﻔﻮﻧﺲ‪،‬‬
‫ﳌﺎ ﺍﻧﻜﺴﺮ ﰲ ﺍﻟﺴﻨﺔ ‪ ٥٩١‬ﰲ ﺍﳌﻌﺮﻛﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺴﻠﻄﺎﻥ ﺃﰊ ﻳﻮﺳﻒ ﺍﳌﻮﺣﺪﻱ‪ ،‬ﺣﻠﻖ ﺃﻟﻔﻮﻧﺲ ﺭﺃﺳﻪ‪ ،‬ﻭﺭﻛﺐ ﲪﺎﺭﺍﹰ‪،‬‬
 ‫ﻭﺃﻗﺴﻢ ﻻ ﻳﺮﻛﺐ ﻓﺮﺳﹰﺎ ﺣﱴ ﻳﻨﺘﺼﺮ ﺍﺑﻦ ﺍﻷﺛﲑ ‪ ،١١٥ - ١٢‬ﻭﻛﺬﻟﻚ ﺻﻨﻊ ﻋﻼﺀ ﺍﻟﺪﻳﻦ ﺍﻟﻐﻮﺭﻱ‪ ،‬ﰲ ﺍﻟﺴﻨﺔ ‪،٦٠٢‬‬
‫ﻓﺈﻥ ﺃﻫﺎﱄ ﻏﺰﻧﺔ ﻬﻧﺒﻮﺍ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻟﺪﻳﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺇﱃ ﺑﺎﻣﻴﺎﻥ‪ ،‬ﻟﺒﺲ ﺛﻴﺎﺏ ﺳﻮﺍﺩﻱ‪ ،‬ﻭﺭﻛﺐ ﲪﺎﺭﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ‬
‫ﻳﺮﺍﱐ ﺍﻟﻨﺎﺱ ﻭﻣﺎ ﺻﻨﻊ ﰊ ﺃﻫﻞ ﻏﺰﻧﺔ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻋﺪﺕ ﺇﻟﻴﻬﺎ ﻭﺃﺧﺮﺑﺘﻬﺎ ﻻ ﻳﻠﻮﻣﲏ ﺃﺣﺪ ﺍﺑﻦ ﺍﻷﺛﲑ ‪.٢٢٠ - ١٢‬‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺰﻭﻳﲏ‪ ،‬ﰲ ﺁﺛﺎﺭ ﺍﻟﺒﻼﺩ ‪ :٢٦٢‬ﺃﻥ ﺍﳊﻤﺮ ﺍﳌﺮﻳﺴﻴﺔ‪ ،‬ﻧﺴﺒﺔ ﺇﱃ ﺍﳌﺮﻳﺴﺔ ﰲ ﻧﺎﺣﻴﺔ ﺍﻟﺼﻌﻴﺪ ﲟﺼﺮ‪ ،‬ﻣﻦ ﺃﺟﻮﺩ ﲪﺮ‬
‫ﻣﺼﺮ‪ ،‬ﻭﺃﻣﺸﺎﻫﺎ‪ ،‬ﻭﺃﺣﺴﻨﻬﺎ ﺻﻮﺭﺓ‪ ،‬ﻭﺃﻛﱪﻫﺎ‪ ،‬ﲢﻤﻞ ﺇﱃ ﺳﺎﺋﺮ ﺍﻟﺒﻼﺩ ﻟﻠﺘﺤﻒ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺷﻲﺀ ﻣﻦ ﺍﻟﺒﻼﺩ ﻣﺜﻠﻬﺎ‪ ،‬ﻭﺍﻟﺒﻼﺩ‬
‫ﺍﻟﺒﺎﺭﺩﺓ ﻻ ﺗﻮﺍﻓﻘﻬﺎ‪ ،‬ﻓﺘﻤﻮﺕ ﻓﻴﻬﺎ ﺳﺮﻳﻌﹰﺎ‪.‬‬
‫ﻭﺧﺮﺝ ﺗﻮﻗﻴﻊ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ :‬ﺇﺫﺍ ﻭﺟﺪﰎ ﺍﻟﱪﺫﻭﻥ ﺍﻟﻄﺨﺎﺭﻱ‪ ،‬ﻭﺍﻟﺒﻐﻞ ﺍﻟﱪﺫﻋﻲ‪ ،‬ﻭﺍﳊﻤﺎﺭ ﺍﳌﺼﺮﻱ‪ ،‬ﻭﺍﻟﺮﻗﻴﻖ‬
‫ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ ،‬ﻓﺎﺷﺘﺮﻭﻫﺎ‪ ،‬ﻭﻻ ﺗﺴﺘﻄﻠﻌﻮﺍ ﺭﺃﻳﻨﺎ ﻓﻴﻬﺎ‪ ،‬ﻟﻄﺎﺋﻒ ﺍﳌﻌﺎﺭﻑ ‪.٢١٩‬‬

‫ﻭﺭﻭﻯ ﺻﺎﺣﺐ ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ ١٨٣ - ٢‬ﻃﺮﻳﻔﺘﲔ ﻋﻦ ﺍﳊﻤﺎﺭ‪ ،‬ﺍﻷﻭﱃ‪ :‬ﺫﻛﺮ ﺇﻧﻪ ﺭﻛﺐ ﲪﺎﺭﺍﹰ‪ ،‬ﻣﻦ ﻣﺼﺮ ﺇﱃ ﺍﻟﻘﺎﻫﺮﺓ‪،‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﺎﺩ ﺑﻪ ﻋﻦ ﺍﻟﺴﻜﺔ‪ ،‬ﻭﺟﻬﺪ ﺃﻥ ﻳﺮﺩﻩ‪ ،‬ﻓﻠﻢ ﻳﻄﻖ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺟﺪﺍﺭ ﺑﺴﺘﺎﻥ‪ ،‬ﻓﻮﻗﻒ‪،‬‬
‫ﻭﺑﺎﻝ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻛﺬﻟﻚ ﺟﺮﻯ ﻟﻪ ﻣﻊ ﲪﺎﺭﻳﻦ ﺁﺧﺮﻳﻦ‪ ،‬ﻭﺍﻟﻄﺮﻳﻔﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺇﻥ ﲪﺎﺭﹰﺍ ﻛﺎﻥ ﲟﺼﺮ‪ ،‬ﳚﺘﻤﻊ ﻋﻠﻴﻪ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﳚﻤﻌﻮﻥ ﻟﻪ ﻣﻨﺎﺩﻳﻞ‪ ،‬ﺗﻠﻘﻰ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ،‬ﰒ ﻳﺄﻣﺮﻩ ﺻﺎﺣﺒﻪ ﺑﺈﻋﺎﺩﺓ ﻛﻞ ﻣﻨﺪﻳﻞ ﺇﱃ ﺻﺎﺣﺒﻪ‪ ،‬ﻓﻴﺪﻭﺭ ﰲ ﺍﳊﻠﻘﺔ‪ ،‬ﻭﻻ‬
‫ﻳﻘﻒ ﺇﻻ ﻋﻠﻰ ﻣﻦ ﻟﻪ ﰲ ﻇﻬﺮﻩ ﻣﻨﺪﻳﻞ‪ ،‬ﻓﺈﻥ ﺃﺧﺬﻩ‪ ،‬ﺫﻫﺐ ﻋﻨﻪ‪ ،‬ﻭﺇﻥ ﺃﺧﺬ ﻏﲑﻩ‪ ،‬ﻻ ﻳﺬﻫﺐ‪ ،‬ﻭﻟﻮ ﺿﺮﺏ ﻣﺎﺋﺔ ﺿﺮﺑﺔ‪،‬‬
‫ﻭﻳﺄﺧﺬ ﺍﳋﺎﰎ ﻣﻦ ﺇﺻﺒﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻳﺴﺄﻟﻪ ﻋﻦ ﻭﺯﻧﻪ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﻛﻢ ﻭﺯﻥ ﺍﳋﺎﰎ ؟ ﻓﺈﻥ ﻛﺎﻥ ﻭﺯﻧﻪ ﺩﺭﳘﺎﹰ‪ ،‬ﻣﺸﻰ ﺧﻄﻮﺓ‬
‫ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺩﺭﳘﹰﺎ ﻭﻧﺼﻔﺎﹰ‪ ،‬ﻣﺸﻰ ﺧﻄﻮﺓ ﻭﻧﺼﻔﺎﹰ‪ ،‬ﻭﻫﻜﺬﺍ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻫﻮ ﻭﺍﻗﻒ‪ ،‬ﻳﻘﻮﻝ ﻟﻪ ﺷﺨﺺ‪ :‬ﺍﻟﻮﺍﱄ ﻳﺴﺨﺮ‬
‫ﺍﳊﻤﲑ‪ ،‬ﻓﻤﺎ ﻳﺘﻢ ﻛﻼﻣﻪ‪ ،‬ﺇﻻ ﻭﻳﻠﻘﻲ ﺍﳊﻤﺎﺭ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﻳﻨﻔﺦ ﺑﻄﻨﻪ‪ ،‬ﻭﻳﻘﻄﻊ ﻧﻔﺴﻪ‪ ،‬ﻛﺄﻧﻪ ﻣﻴﺖ ﻣﻦ ﺯﻣﺎﻥ‪ ،‬ﻓﺈﺫﺍ‬
‫ﻗﻴﻞ ﻟﻪ‪ ،‬ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻣﺎ ﺑﻘﻴﺖ ﺳﺨﺮﺓ‪ ،‬ﻳﻨﻬﺾ ﻗﺎﺋﻤﹰﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﺃﻭ ﺍﻟﻮﺍﱄ‪ ،‬ﺇﺫﺍ ﺃﻣﺮ ﺑﺈﺷﻬﺎﺭ ﺷﺨﺺ‪ ،‬ﺩﺍﺭﻭﺍ ﺑﻪ ﻋﻠﻰ ﲪﺎﺭ ﺍﳌﻨﺘﻈﻢ ‪ ٢٩٤ - ٨‬ﻭ ‪ ٢٣٧ - ١٠‬ﻭﻣﻬﺬﺏ‬
‫ﺭﺣﻠﺔ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ‪ ،١٤٧ - ٢‬ﻭﻣﻦ ﻃﺮﻳﻒ ﻣﺎ ﻳﺬﻛﺮ ﺃﻥ ﺷﺨﺼﹰﺎ ﺣﺠﺮﻩ ﺍﻟﻘﺎﺿﻲ ﻟﻠﺴﻔﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺷﻬﺎﺭﻩ ﰲ ﺍﻟﺒﻠﺪ‪،‬‬
‫ﻟﻴﻤﺘﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻪ‪ ،‬ﻓﺤﻤﻞ ﻋﻠﻰ ﻋﻠﻰ ﲪﺎﺭ‪ ،‬ﻭﺩﺍﺭﻭﺍ ﺑﻪ ﰲ ﺍﻷﺳﻮﺍﻕ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻃﺎﻟﺒﻪ ﺍﳌﻜﺎﺭﻱ‬
‫ﺑﺎﻷﺟﺮ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﰲ ﺃﻱ ﺷﻲﺀ ﻛﻨﺎ ﻣﻨﺬ ﺍﻟﺼﺒﺎﺡ ؟‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺸﻤﺎﺥ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﺃﻭﺻﻒ ﺍﻟﻨﺎﺱ ﻟﻠﺤﻤﲑ‪ ،‬ﺃﻧﺸﺪ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺷﻴﺌﺎﹰ ﻣﻦ ﺷﻌﺮﻩ ﰲ ﻭﺻﻒ ﺍﳊﻤﲑ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻣﺎ ﺃﻭﺻﻔﻪ ﳍﺎ‪ ،‬ﺇﱐ ﻷﺣﺴﺐ ﺃﻥ ﺃﺣﺪ ﺃﺑﻮﻳﻪ ﻛﺎﻥ ﲪﺎﺭﹰﺍ ﺍﻷﻏﺎﱐ ‪.١٦١ - ٩‬‬
‫ﺭﺍﺟﻊ ﰲ ﺍﳌﻠﺢ ﻟﻠﺤﺼﺮﻱ ﺹ‪ ٢٨٣‬ﻗﺼﺔ ﺍﻟﻌﺎﺷﻖ ﺍﻟﺬﻱ ﺣﻞ ﳏﻞ ﺍﳊﻤﺎﺭ ﰲ ﺍﻟﻄﺎﺣﻮﻥ‪.‬‬
‫ﻭﻗﻴﻞ ﳌﺰﺑﺪ‪ ،‬ﻭﻗﺪ ﺍﺷﺘﺮﻯ ﲪﺎﺭﹰﺍ‪ :‬ﻣﺎ ﰲ ﲪﺎﺭﻙ ﻋﻴﺐ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻧﺎﻗﺺ ﺍﳉﺴﻢ‪ ،‬ﳛﺘﺎﺝ ﺇﱃ ﻋﺼﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﻛﻨﺖ ﺃﻏﺘﻢ‪ ،‬ﻟﻮ‬
‫ﻛﺎﻥ ﳛﺘﺎﺝ ﺇﱃ ﺑﺰﻣﺎﻭﺭﺩ‪ ،‬ﻓﺄﻣﺎ ﺍﻟﻌﺼﺎ‪ ،‬ﻓﺄﻣﺮﻫﺎ ﻫﲔ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ‪ ٢‬ﻕ‪ ٢‬ﺹ‪.٦٨٩‬‬
‫ﻭﻗﻴﻞ ﳌﺨﻨﺚ ﻋﻠﻴﻞ‪ ،‬ﻛﺎﻥ ﻳﺸﺮﺏ ﻟﱭ ﺍﻷﺗﺎﻥ‪ :‬ﻛﻴﻒ ﺃﺻﺒﺤﺖ ؟ ﻗﺎﻝ‪ :‬ﻻ ﺗﺴﻞ ﻋﻤﻦ ﺃﺻﺒﺢ ﺃﺧﺎ ﺍﳊﻤﺎﺭ ﺍﻟﺒﺼﺎﺋﺮ‬
‫ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ‪ ٢‬ﻕ‪ ١‬ﺹ‪.٢٩‬‬
‫ﻭﻣﻦ ﻣﺸﻬﻮﺭﻱ ﺍﳊﻤﲑ‪ :‬ﻳﻌﻔﻮﺭ‪ ،‬ﲪﺎﺭ ﺍﻟﻨﱯ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﺃﻫﺪﺍﻩ ﻟﻪ ﺍﳌﻘﻮﻗﺲ‪ ،‬ﺻﺎﺣﺐ ﻣﺼﺮ‪ ،‬ﻭﻧﻔﻖ ﻣﻨﺼﺮﻑ ﺍﻟﻨﱯ‬
‫ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﺍﻟﻄﱪﻱ ‪.١٧٤ - ٣‬‬
‫ﻭﻣﻦ ﻣﺸﻬﻮﺭﻱ ﺍﳊﻤﲑ‪ :‬ﲪﺎﺭ ﺑﺸﺎﺭ ﺑﻦ ﺑﺮﺩ‪ ،‬ﻭﻗﺪ ﺯﻋﻢ ﺑﺸﺎﺭ ﺃﻥ ﲪﺎﺭﻩ ﻫﻨﺎ ﻛﺎﻥ ﺷﺎﻋﺮﹰﺍ ﻏﺰﻻﹰ‪ ،‬ﻭﺭﻭﻯ ﺃﺑﻴﺎﺗﹰﺎ ﻣﻦ ﺷﻌﺮﻩ‪،‬‬
‫ﺭﺍﺟﻊ ﺍﻟﻘﺼﺔ ﰲ ﺍﻷﻏﺎﱐ ‪ ٢٣١ - ٣‬ﻭ‪. ٢٣٢‬‬
‫ﻭﻣﻦ ﻣﺸﻬﻮﺭﻱ ﺍﳊﻤﲑ‪ ،‬ﺍﳊﻤﺎﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺮﻛﺒﻪ ﺍﳊﺎﻛﻢ ﺍﻟﻔﺎﻃﻤﻲ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﻤﻴﻪ‪ :‬ﺍﻟﻘﻤﺮ ﺍﻟﻨﺠﻮﻡ ﺍﻟﺰﺍﻫﺮﺓ ‪.٥٤٩‬‬
 ‫ﻭﻣﻦ ﻣﺸﻬﻮﺭﻱ ﺍﳊﻤﲑ‪ :‬ﲪﺎﺭ ﺍﳊﻜﻴﻢ ﺗﻮﻣﺎ‪ ،‬ﺍﻟﺬﻱ ﻗﺎﻝ ﻓﻴﻪ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻗﺎﻝ ﲪﺎﺭ ﺍﳊﻜﻴﻢ ﺗﻮﻣﺎ ‪ ...‬ﻟﻮ ﺃﻧﺼﻔﻮﱐ ﻟﻜﻨﺖ ﺃﺭﻛﺐ‬
‫ﻷﻧﲏ ﺟﺎﻫﻞ ﺑﺴﻴﻂ ‪ ...‬ﻭﺻﺎﺣﱯ ﺟﺎﻟﻪ ﻣﺮﻛﹼﺐ‬
‫ﻭﻣﻦ ﻣﺸﻬﻮﺭﻱ ﺍﳊﻤﲑ‪ ،‬ﲪﺎﺭ ﺃﰊ ﺍﳊﺴﲔ ﺍﳉﺰﺍﺭ‪ ،‬ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻋﺎﺋﻠﺔ ﺟﺰﺍﺭﻳﻦ‪ ،‬ﺗﻜﺴﺐ‬
‫ﺑﺎﻟﺸﻌﺮ ﻣﺪﺓ‪ ،‬ﰒ ﻋﺎﺩ ﺇﱃ ﺍﳉﺰﺍﺭﺓ‪ ،‬ﻭﺍﺣﺘﺞ ﻟﻌﺪﻭﻟﻪ ﻋﻦ ﺍﻟﺸﻌﺮ ﺇﱃ ﺍﳉﺰﺍﺭﺓ‪ ،‬ﺑﻘﻮﻟﻪ‪:‬‬
‫ﻻ ﺗﻠﻤﲏ ﻳﺎ ﺳﻴّﺪﻱ ﺷﺮﻑ ﺍﻟﺪﻱ ‪ ...‬ﻥ ﺇﺫﺍ ﻣﺎ ﺭﺃﻳﺘﲏ ﻗﺼّﺎﺑﺎ‬
‫ﻛﻴﻒ ﻻ ﺃﺷﻜﺮ ﺍﳉﺰﺍﺭﺓ ﻣﺎ ﻋﺶ ‪ ...‬ﺕ ﺣﻔﺎﻇﹰﺎ ﻭﺃﺗﺮﻙ ﺍﻵﺩﺍﺑﺎ‬
‫ﻭﻬﺑﺎ ﺻﺎﺭﺕ ﺍﻟﻜﻼﺏ ﺗﺮﺟّﻲ ‪ ...‬ﱐ ﻭﺑﺎﻟﺸﻌﺮ ﻛﻨﺖ ﺃﺭﺟﻮ ﺍﻟﻜﻼﺑﺎ‬
‫ﻭﻛﺎﻥ ﺍﳉﺰﺍﺭ‪ ،‬ﻛﺜﲑ ﺍﻟﺸﻜﻮﻯ ﻣﻦ ﲪﺎﺭﻩ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ‪:‬‬
‫ﻫﺬﺍ ﲪﺎﺭﻱ ﰲ ﺍﳊﻤﲑ ﲪﺎﺭ ‪ ...‬ﰲ ﻛﻞﹼ ﺧﻄﻮ ﻛﺒﻮﺓ ﻭﻋﺜﺎﺭ‬
‫ﱭ ﰲ ﺣﺸﺎﻩ ﺷﻌﲑﺓﹲ ‪ ...‬ﻭﺷﻌﲑﺓﹲ ﰲ ﻇﻬﺮﻩ ﻗﻨﻄﺎﺭ‬ ‫ﻗﻨﻄﺎﺭ ﺗ ﹴ‬
‫ﻭﳌﺎ ﻣﺎﺕ ﲪﺎﺭ ﻫﺬﺍ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﺩﺍﻋﺒﻪ ﺷﻌﺮﺍﺀ ﻋﺼﺮﻩ‪ ،‬ﲟﺮﺍﺙ ﻭﻫﺰﻟﻴﺎﺕ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪:‬‬
‫ﻗﻮﻟﻮﺍ ﻟﻴﺤﲕ ﻻ ﺗﻜﻦ ﺟﺎﺯﻋﹰﺎ ‪ ...‬ﻻ ﻳﺮﺟﻊ ﺍﻟﺬﺍﻫﺐ ﺑﺎﻟﻠﻴﺖ‬
‫ﻃﺎﻣﻦ ﺃﺣﺸﺎﺀﻙ ﻓﻘﺪﺍﻧﻪ ‪ ...‬ﻭﻛﻨﺖ ﻓﻴﻪ ﻋﺎﱄ ﺍﻟﺼﻮﺕ‬
‫ﻭﻛﻨﺖ ﻻ ﺗﻨﺰﻝ ﻋﻦ ﻇﻬﺮﻩ ‪ ...‬ﻭﻟﻮ ﻣﻦ ﺍﳊﺶّ ﺇﱃ ﺍﻟﺒﻴﺖ‬
‫ﻣﺎ ﻣﺎﺕ ﻣﻦ ﺩﺍ ٍﺀ ﻭﻟﻜﻨّﻪ ‪ ...‬ﻣﺎﺕ ﻣﻦ ﺍﻟﺸﻮﻕ ﺇﱃ ﺍﳌﻮﺕ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻣﺎﺕ ﲪﺎﺭ ﺍﻷﺩﻳﺐ‪ ،‬ﻗﻠﺖ ﻗﻀﻰ ‪ ...‬ﻭﻓﺎﺕ ﻣﻦ ﺃﻣﺮﻩ ﺍﻟﺬﻱ ﻓﺎﺗﺎ‬
‫ﻣﺎﺕ ﻭﻗﺪ ﺧﻠﹼﻒ ﺍﻷﺩﻳﺐ ﻭﻣﻦ ‪ ...‬ﺧﻠﹼﻒ ﻣﺜﻞ ﺍﻷﺩﻳﺐ ﻣﺎ ﻣﺎﺗﺎ‬
‫ﻼ‪:‬‬
‫ﻓﺄﺟﺎﺑﻪ ﺃﺑﻮ ﺍﳊﺴﲔ ﻗﺎﺋ ﹰ‬
‫ﻛﻢ ﻣﻦ ﺟﻬﻮ ﹴﻝ ﺭﺁﱐ ‪ ...‬ﺃﻣﺸﻲ ﻷﻃﻠﺐ ﺭﺯﻗﺎ‬
‫ﺵ ﻣﻠﻘﹼﻰ‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺻﺮﺕ ﲤﺸﻲ ‪ ...‬ﻭﻛﻞﹼ ﻣﺎ ﹴ‬

‫ﻓﻘﻠﺖ‪ :‬ﻣﺎﺕ ﲪﺎﺭﻱ ‪ ...‬ﺗﻌﻴﺶ ﺃﻧﺖ ﻭﺗﺒﻘﻰ‬

‫ﻭﻣﺎﺕ ﻻﺑﻦ ﻋﻨﲔ ﺍﻟﺪﻣﺸﻘﻲ ‪ ٦٣٠ - ٥٤٩‬ﲪﺎﺭ‪ ،‬ﺑﺎﳌﻮﺻﻞ‪ ،‬ﻓﺮﺛﺎﻩ ﺑﻘﺼﻴﺪﺓ ﻣﺜﺒﺘﺔ ﰲ ﺩﻳﻮﺍﻧﻪ ‪ ،١٤٢ - ١٤٠‬ﻣﻨﻬﺎ؛‬
‫ﻻ ﺗﺒﻌﺪﻥ ﺗﺮﺑ ﹰﺔ ﺿﻤّﺖ ﴰﺎﺋﻠﻪ ‪ ...‬ﻭﻻ ﻋﺪﺍ ﺟﺎﻧﺒﻴﻬﺎ ﺍﻟﻌﺎﺭﺽ ﺍﳍﻄﻞ‬
‫ﻗﺪ ﻛﺎﻥ ﺇﻥ ﺳﺎﺑﻘﺘﻪ ﺍﻟﺮﻳﺢ ﻏﺎﺩﺭﻫﺎ ‪ ...‬ﻛﺄﻥﹼ ﺃﲬﺼﻬﺎ ﺑﺎﻟﺸﻮﻙ ﻳﻨﺘﻌﻞ‬
‫ﻻ ﻋﺎﺟﺰﹰﺍ ﻋﻨﺪ ﲪﻞ ﺍﳌﺜﻘﻼﺕ ﻭﻻ ‪ ...‬ﳝﺸﻲ ﺍﳍﻮﻳﻨﺎ ﻛﻤﺎ ﳝﺸﻲ ﺍﻟﻮﺟﻲ ﺍﻟﻮﺟﻞ‬
‫ﻭﺇﻥﹼ ﱄ ﺑﻨﻈﺎﻡ ﺍﻟﺪﻳﻦ ﺗﻌﺰﻳﺔ ‪ ...‬ﻋﻨﻪ ﻭﰲ ﺍﻟﻨﺠﺐ ﻣﻦ ﺃﺑﻨﺎﺋﻪ ﺑﺪﻝ‬
‫ﻭﻗﺮﺃﺕ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﺗﺄﻟﻴﻒ ﺃﺩﻳﺐ ﻣﻐﺮﰊ‪ ،‬ﺃﻥ ﻣﻐﺮﺑﻴﹰﺎ ﺑﺎﻉ ﲪﺎﺭﻩ ﻣﻦ ﺁﺧﺮ‪ ،‬ﻭﺷﺮﻁ ﻋﻠﻴﻪ ﺍﳌﺸﺘﺮﻱ‪ ،‬ﺃﻥ ﻳﺴﻠﻤﻪ ﺍﳊﻤﺎﺭ ﰲ‬
‫ﺣﻠﺘﻪ‪ ،‬ﻭﺧﺮﺟﺎ ﺇﻟﻴﻬﺎ ﻣﻌﺎﹰ‪ ،‬ﻭﳌﺎ ﺩﺧﻼ ﺑﲔ ﺍﻟﺒﻴﻮﺕ‪ ،‬ﺃﺑﺼﺮ ﺍﻟﺒﺎﺋﻊ ﲪﺎﺭﹰﺍ ﺃﺩﺑﺮ‪ ،‬ﻗﺪ ﺃﳘﻠﻪ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺇﱃ ﺻﺎﺣﺒﻪ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻫﻜﺬﺍ ﻳﻌﺎﻣﻞ ﺍﳊﻴﻮﺍﻥ ﺍﻷﻋﺠﻢ ؟ ﺃﻧﺘﻢ ﻗﻮﻡ ﺳﻮﺀ‪ ،‬ﻭﺃﻋﺎﺩ ﺇﱃ ﺍﳌﺸﺘﺮﻱ ﻣﺎﻟﻪ‪ ،‬ﻭﻛﺮ ﻋﺎﺋﺪﹰﺍ ﺑﺎﳊﻤﺎﺭ‪.‬‬
‫ﻭﻋﺮﺽ ﳏﻤﺪ ﺑﻦ ﻭﺍﺳﻊ ﺍﻷﺯﺩﻱ‪ ،‬ﺑﺴﻮﻕ ﻣﺮﻭ‪ ،‬ﲪﺎﺭﺍﹰ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺟﻞ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﺗﺮﺿﺎﻩ ﱄ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﻮ ﺭﺿﻴﺘﻪ ﳌﺎ ﺑﻌﺘﻪ‬
‫ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪ ،‬ﺍﻟﻘﺼﺔ ‪.٦١ - ٤‬‬
‫ﻭﻟﺰﻳﺎﺩﺓ ﺍﻟﺘﻔﺼﻴﻞ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺭﺍﺟﻊ ﻬﻧﺎﻳﺔ ﺍﻷﺭﺏ ‪ ١٠٢ - ٩٣ - ١٠‬ﻭﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ﰲ ﺷﺮﺡ ﻻﻣﻴﺔ ﺍﻟﻌﺠﻢ ‪٢‬‬
‫‪ ١٣٧ -‬ﻭ‪ ،١٣٨‬ﻭﻛﺘﺎﺏ ﺍﳊﻴﻮﺍﻥ ﻟﻠﺠﺎﺣﻆ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺃﺩﺭﻛﺖ ﺍﻟﻨﺎﺱ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺒﻞ ﺍﻧﺘﺸﺎﺭ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﺴﻴﺎﺭﺍﺕ‪ ،‬ﻳﺮﻛﺐ ﺍﻟﻮﺟﻬﺎﺀ ﻣﻨﻬﻢ‪ ،‬ﺍﳊﻤﲑ‪ ،‬ﻭﳜﺘﺎﺭﻭﻬﻧﺎ ﺑﻴﻀﺎﺀ‪،‬‬
‫ﻋﺎﻟﻴﺔ‪ ،‬ﻭﻳﺴﻤﻮﻬﻧﺎ‪ :‬ﺍﳊﺴﺎﻭﻳﺔ‪ ،‬ﻷﻬﻧﺎ ﲡﻠﺐ ﻣﻦ ﺍﻷﺣﺴﺎﺀ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﺘﺄﻧﻘﻮﻥ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﳉﻞ‪ ،‬ﻭﻳﺴﻤﻮﻧﻪ‪ :‬ﺍﳌﻌﺮﻗﺔ ﺗﻠﻔﻆ ﺍﻟﻘﺎﻑ‬
‫ﻛﺎﻓﹰﺎ ﻓﺎﺭﺳﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﻭﺻﻒ ﲪﲑ ﺑﻐﺪﺍﺩ ﺍﻟﺒﻴﺾ‪ ،‬ﺳﺎﺋ ﺢ ﺃﻣﺮﻳﻜﻲ ﺍﲰﻪ ﺑﲑﻱ ﻓﻮﻙ‪ ،‬ﻣﺮ ﺑﺒﻐﺪﺍﺩ ﰲ ﺍﻟﺴﻨﺔ ‪ ،١٨٧٢‬ﰲ ﻋﻬﺪ ﺍﻟﻮﺍﱄ ﳏﻤﺪ‬
‫ﺭﺩﻳﻒ ﺑﺎﺷﺎ‪ ،‬ﺍﻟﺬﻱ ﺧﻠﻒ ﻣﺪﺣﺖ ﺑﺎﺷﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﳊﻤﲑ ﺍﻟﺒﻴﺾ ﰲ ﺑﻐﺪﺍﺩ ﻣﺸﻬﻮﺭﺓ ﰲ ﺃﳓﺎﺀ ﺍﻟﺸﺮﻕ‪ ،‬ﻭﺃﲦﺎﻬﻧﺎ ﻋﺎﻟﻴﺔ‪،‬‬
‫ﻭﻗﺴﻢ ﻣﻨﻬﺎ ﻛﺒﲑ ﺍﳊﺠﻢ‪ ،‬ﻭﺗﺰﻳﻦ ﺑﺼﺒﻐﻬﺎ ﺑﺎﳊﻨﺎﺀ‪ ،‬ﻓﺘﺒﺪﻭ ﺁﺫﺍﻬﻧﺎ ﻭﺃﺫﻧﺎﻬﺑﺎ ﲪﺮﺍﺀ ﺍﻟﻠﻮﻥ‪ ،‬ﻭﺃﺑﺪﺍﻬﻧﺎ ﻣﻨﻘﻄﺔ ﺑﺎﳊﻨﺎﺀ‪ ،‬ﻭﻫﻲ ﻣﺎ‬
‫ﺯﺍﻟﺖ ‪ -‬ﻛﻤﺎ ﻛﺎﻧﺖ ﰲ ﻗﺪﱘ ﺍﻟﺰﻣﺎﻥ ‪ -‬ﻣﺮﻛﺐ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﻭﻛﺒﺎﺭ ﺍﳊﻜﺎﻡ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺴﻴﺪﺍﺕ ﻳﻔﻀﻠﻨﻬﺎ ﻋﻠﻰ ﺑﻘﻴﺔ‬
‫ﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﻫﻢ ﻳﺸﺮﺣﻮﻥ ﻣﻨﺨﺮ ﺍﳊﻤﺎﺭ‪ ،‬ﻭﻳﺸﻘﻮﻧﻪ ﺷﻘﹰﺎ ﻣﺴﺘﻄﻴﻼﹰ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﺇﻥ ﻫﺬﺍ ﺍﻟﺸﻖ ﳚﻌﻞ ﺍﳊﻤﺎﺭ ﺃﻃﻮﻝ ﻧﻔﺴﺎﹰ‪،‬‬
‫ﻭﻟﻜﲏ ﻛﻠﻤﺎ ﲰﻌﺖ ﲪﺎﺭﹰﺍ ﻳﻨﻬﻖ‪ ،‬ﺃﻳﻘﻨﺖ ﺃﻧﻪ ﻻ ﺿﺮﻭﺭﺓ ﳍﺬﺍ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﻻ ﳏﻞ ﻟﻪ ﻛﺘﺎﺏ ﻋﺮﺑﺴﺘﺎﻥ ﺃﻭ ﺑﻼﺩ ﺃﻟﻒ ﻟﻴﻠﺔ‬
‫ﻭﻟﻴﻠﺔ‪.‬‬
‫ﻭﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻳﺴﻤﻮﻥ ﺍﳊﻤﺎﺭ‪ :‬ﺯﻣﺎﻝ‪ ،‬ﻣﻦ ﺍﻟﺰﻣﻞ ﺑﻜﺴﺮ ﺍﻟﺰﺍﻱ ﻭﻣﻴﻢ ﺳﺎﻛﻨﺔ ﺃﻱ ﺍﳊﻤﻞ‪ ،‬ﻭﻳﻘﺎﻝ‪ :‬ﺯﻣﻞ ﺑﻔﺘﺢ‪ ،‬ﺃﻱ ﲪﻞ‪،‬‬
‫ﻭﺍﻟﺰﺍﻣﻠﺔ‪ ،‬ﻣﺆﻧﺚ ﺍﻟﺰﺍﻣﻞ‪ :‬ﺍﻟﺪﺍﺑﺔ ﻣﻦ ﺍﻹﺑﻞ ﻭﻏﲑﻫﺎ ﳛﻤﻞ ﻋﻠﻴﻬﺎ ﺍﳌﻨﺠﺪ‪ ،‬ﻗﺎﻟﺖ ﺍﻟﺴﻴﺪﺓ ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ :‬ﻛﺎﻧﺖ ﺯﻣﺎﻟﺔ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺯﻣﺎﻟﺔ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻭﺍﺣﺪﺓ‪ ،‬ﺃﻱ ﻣﺮﻛﻮﻬﺑﻤﺎ ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ‪ ،‬ﺭﺍﺟﻊ ﻣﺎ ﻛﺘﺒﻪ ﺍﻟﺪﻛﺘﻮﺭ ﺳﻠﻴﻢ‬
‫ﺍﻟﻨﻌﻴﻤﻲ ﰲ ﳎﻠﺔ ﺍﺠﻤﻟﻤﻊ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﺮﺍﻗﻲ ﻡ‪ ٢٥‬ﺹ‪ ٢٥‬ﻭ‪.٢٦‬‬
‫ﻭﻛﺎﻧﺖ ﺯﻣﺎﻟﺔ ﺍﻟﺰﻫﺎﻭﻱ ﺍﻟﺸﺎﻋﺮ ﲨﻴﻞ ﺻﺪﻗﻲ ﺍﻟﺰﻫﺎﻭﻱ ﺕ ‪ ١٩٣٦‬ﻣﻀﺮﺏ ﺍﳌﺜﻞ ﰲ ﲨﺎﻝ ﺍﳍﻴﺌﺔ ﻭﺍﻟﻨﻈﺎﻓﺔ‪ ،‬ﻭﻛﺎﻧﺖ‬
‫ﺑﻴﻀﺎﺀ‪ ،‬ﻋﺎﻟﻴﺔ ﺍﻟﻈﻬﺮ‪ ،‬ﺣﺴﺎﻭﻳﺔ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺰﻫﺎﻭﻱ ﻳﻌﲎ ﻋﻨﺎﻳﺔ ﻓﺎﺋﻘﺔ‪ ،‬ﺑﻌﻠﻔﻬﺎ‪ ،‬ﻭﻧﻈﺎﻓﺘﻬﺎ‪ ،‬ﻭﻛﺎﻥ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﻣﺼﺎﺑﹰﺎ‬
‫ﺑﺎﺭﲣﺎﺀ ﰲ ﻋﻀﻼﺕ ﺳﺎﻗﻴﻪ ﻻ ﳝﻜﻨﻪ ﻣﻦ ﺍﳌﺸﻲ ﺇﻻ ﲟﻌﻮﻧﺔ‪ ،‬ﻓﻜﺎﻥ ﻳﺮﻛﺒﻬﺎ ﰲ ﺭﻭﺣﺎﺗﻪ ﻭﻏﺪﻭﺍﺗﻪ‪.‬‬
‫ﻭﻟﻠﺒﻐﺪﺍﺩﻳﲔ ﺃﻣﺜﺎﻝ ﺗﺘﻌﻠﻖ ﺑﺎﳊﻤﺎﺭ‪ ،‬ﺃﺫﻛﺮ ﻣﻨﻬﺎ ﺛﻼﺛﺔ‪ :‬ﺃﻭﳍﺎ‪ :‬ﻣﺜﻞ ﻳﻀﺮﺏ ﳌﻦ ﻳﻜﺪ ﻟﻴﻠﻪ ﻭﻬﻧﺎﺭﻩ‪ ،‬ﻣﻦ ﺩﻭﻥ ﺭﺍﺣﺔ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ‪:‬‬
‫ﻣﺜﻞ ﺯﻣﺎﻝ ﺍﻟﻄﻤﺔ‪ ،‬ﻳﺮﻭﺡ ﳏﻤﻼﹰ‪ ،‬ﻭﻳﻌﻮﺩ ﳏﻤ ﻼﹰ‪ ،‬ﻭﺍﻟﻄﻤﺔ‪ :‬ﻓﺼﻴﺤﺔ‪ ،‬ﻣﺎ ﻃﻢ ﻣﻦ ﺍﳉﻤﺮ ﰲ ﺍﻟﺮﻣﺎﺩ‪ ،‬ﻭﻳﻄﻠﻖ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻫﺬﻩ‬
‫ﻼ‬
‫ﺍﻟﻜﻠﻤﺔ ﻋﻠﻰ ﻣﻮﻗﺪ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﻛﺎﻥ ﻳﻮﻗﺪ ﻓﻴﻪ ﺍﻟﻨﻔﺎﻳﺎﺕ ﻭﺍﻟﻘﻤﺎﻣﺔ‪ ،‬ﻭﻛﻞ ﻣﺎ ﳛﺘﺮﻕ‪ ،‬ﻓﻜﺎﻥ ﺯﻣﺎﻝ ﺍﻟﻄﻤﺔ ﻳﺮﻭﺡ ﺇﻟﻴﻬﺎ ﺣﺎﻣ ﹰ‬
‫ﻼ ﺍﻟﺮﻣﺎﺩ ﺍﳌﺘﺨﻠﻒ‪.‬‬‫ﺍﻟﻮﻗﻮﺩ‪ ،‬ﻭﻳﻌﻮﺩ ﻣﻨﻬﺎ ﺣﺎﻣ ﹰ‬
‫ﻭﺛﺎﻧﻴﻬﺎ‪ :‬ﻣﺜﻞ ﻳﻀﺮﺏ ﳌﻦ ﻭﺭﻁ ﻧﻔﺴﻪ ﰲ ﻭﺭﻃﺔ ﻳﺼﻌﺐ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﺗﻌﺎﻝ ﻃﻠﻊ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻝ ﻣﻦ ﻫﺬﻱ‬
‫ﺍﻟﻮﺣﻠﺔ‪.‬‬
‫ﻭﺛﺎﻟﺜﻬﺎ‪ :‬ﻣﺜﻞ ﻳﻀﺮﺏ ﳌﻦ ﻳﺘﺤﺎﻳﻞ ﲝﻴﻠﺔ ﻣﻜﺸﻮﻓﺔ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﺇﺣﻨﺎ ﺩﺍﻓﻨﻴﻪ ﺳﻮﺍ‪ ،‬ﻭﺃﺻﻞ ﺍﳌﺜﻞ‪ :‬ﺇﻥ ﺑﻐﺪﺍﺩﻳﲔ ﺗﻌﻄﻼ‪ ،‬ﻭﺣﺎﻭﻻ‬
‫ﺃﻥ ﳚﺪﺍ ﻋﻤ ﻼﹰ‪ ،‬ﻓﻠﻢ ﻳﻮﻓﻘﺎ‪ ،‬ﰒ ﻭﺟﺪﺍ ﲪﺎﺭﹰﺍ ﻧﺎﻓﻘﺎﹰ‪ ،‬ﻓﺄﺧﺬﺍﻩ‪ ،‬ﻭﺩﻓﻨﺎﻩ‪ ،‬ﻭﻭﺿﻌﺎ ﻋﻠﻰ ﻗﱪﻩ ﺷﺎﻫﺪﺍﹰ‪ ،‬ﻭﺃﺩﻋﻴﺎ ﺇﻧﻪ ﻗﱪ ﻭﱄ ﻣﻦ‬
‫ﻼ ﻋﻠﻰ ﺫﻟﻚ ﺣﻴﻨﺎﹰ‪ ،‬ﰒ ﺃﺣﺲ ﺃﺣﺪﳘﺎ‬ ‫ﺃﻭﻟﻴﺎﺀ ﺍﷲ‪ ،‬ﻭﺃﺻﺒﺢ ﺃﺣﺪﳘﺎ ﺳﺎﺩﻧﹰﺎ ﻟﻠﻘﱪ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﻭﺍﻋﻈﹰﺎ ﻭﺇﻣﺎﻣﹰﺎ ﻟﻠﺠﻤﺎﻋﺔ ﻓﻴﻪ‪ ،‬ﻭﻇ ﹰ‬
‫ﺃﻥ ﺻﺎﺣﺒﻪ ﻳﻐﺘﺎﻝ ﻗﺴﻤﹰﺎ ﻣﻦ ﺍﻟﻮﺍﺭﺩﺍﺕ‪ ،‬ﻭﻳﺴﺘﺄﺛﺮ ﻬﺑﺎ‪ ،‬ﻓﺨﺎﺻﻤﻪ‪ ،‬ﻓﺒﺎﺩﺭ ﺻﺎﺣﺒﻪ ﻭﺿﺮﺏ ﺑﻴﺪﻩ ﻋﻠﻰ ﺍﻟﻘﱪ‪ ،‬ﳛﻠﻒ ﻋﻠﻰ‬
‫ﺑﺮﺍﺀﺗﻪ ﻣﻦ ﺍﻟﺘﻬﻤﺔ‪ ،‬ﻓﺼﺎﺡ ﺑﻪ ﺻﺎﺣﺒﻪ‪ :‬ﻭﳛﻚ‪ ،‬ﺇﺣﻨﺎ ﺩﺍﻓﻨﻴﻪ ﺳﻮﺍ‪.‬‬

‫ﻭﻟﻠﺒﻐﺪﺍﺩﻳﲔ ﻧﻮﺍﺩﺭ‪ ،‬ﻓﻴﻬﺎ ﺫﻛﺮ ﻟﻠﺤﻤﺎﺭ‪ ،‬ﻳﺘﻨﺪﺭﻭﻥ ﻬﺑﺎ‪ ،‬ﺃﺫﻛﺮ ﻣﻨﻬﺎ ﻧﺎﺩﺭﺗﲔ‪ :‬ﺍﻷﻭﱃ‪ :‬ﻧﺎﺩﺭﺓ ﻳﺘﻨﺪﺭ ﻬﺑﺎ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻋﻠﻰ ﺃﻫﻞ‬
‫ﺍﳌﻮﺻﻞ‪ ،‬ﻭﺍﳌﻌﺮﻭﻑ ﻋﻦ ﺃﻫﻞ ﺍﳌﻮﺻﻞ ﺗﻌﺼﺒﻬﻢ ﻟﺒﻌﻀﻬﻢ‪ ،‬ﲝﻴﺚ ﻻ ﻳﺘﺴﲎ ﻟﻠﻐﺮﻳﺐ ﺃﻥ ﳚﺪ ﻓﻴﻬﺎ ﺭﺯﻗﺎﹰ‪ ،‬ﻭﺧﻼﺻﺘﻬﺎ‪ :‬ﺃﻥ‬
‫ﺳﻘﺎ ًﺀ ﺑﻐﺪﺍﺩﻳﹰﺎ ﻫﺎﺟﺮ ﺇﱃ ﺍﳌﻮﺻﻞ‪ ،‬ﻭﺍﺳﺘﻘﺮ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻥ ﳝﺎﺭﺱ ﻓﻴﻬﺎ ﻣﻬﻨﺘﻪ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﲪﺎﺭﹰﺍ ﻭﻗﺮﺑﺔ‪ ،‬ﻭﺑﺎﺷﺮ ﲝﻤﻞ ﺍﳌﺎﺀ‬
 ‫ﻣﻦ ﺍﻟﻨﻬﺮ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﱂ ﻳﺘﻌﺎﻣﻞ ﻣﻌﻪ ﺃﺣﺪ‪ ،‬ﻭﻛﺬﻟﻚ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﺟﺎﻉ ﺍﻟﺴﻘﺎﺀ‪ ،‬ﻭﺟﺎﻉ ﲪﺎﺭﻩ‪،‬‬
‫ﻓﺄﺧﺬﻩ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭﺫﻫﺐ ﺇﱃ ﺳﻮﻕ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﲨﺎﻋﺔ‪ ،‬ﺇﻥ ﺣﺮﻣﺎﻧﻜﻢ ﺇﻳﺎﻱ ﻣﻦ ﺍﻟﺮﺯﻕ ﺃﻣﺮ ﻣﻔﻬﻮﻡ‪ ،‬ﻷﱐ‬
‫ﺑﻐﺪﺍﺩﻱ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﳊﻤﺎﺭ ﻣﻮﺻﻠﻲ‪ ،‬ﻭﻫﻮ ﻳﻜﺎﺩ ﳝﻮﺕ ﺟﻮﻋﺎﹰ‪ ،‬ﻓﺈﻥ ﱂ ﺗﺮﻓﻘﻮﺍ ﰊ‪ ،‬ﻓﺎﺭﻓﻘﻮﺍ ﺑﻪ‪.‬‬
‫ﻭﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻧﺎﺩﺭﺓ ﻳﺘﻨﺪﺭ ﻬﺑﺎ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺧﻼﺻﺘﻬﺎ‪ :‬ﺃﻥ ﺍﺛﻨﲔ ﺍﺧﺘﺼﻤﺎ ﻋﻠﻰ ﲪﺎﺭ‪ ،‬ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ‬
‫ﻳﺪﻋﻲ ﻣﻠﻜﻴﺘﻪ‪ ،‬ﻭﺗﺪﺍﻋﻴﺎ ﻋﻨﺪ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﻗﺪﻡ ﺍﳌﺪﻋﻲ ﻟﻠﻘﺎﺿﻲ ﻋﺸﺮﺓ ﳎﻴﺪﻳﺎﺕ ﺭﺷﻮﺓ‪ ،‬ﻭﺑﻠﻎ ﺍﳌﺪﻋﻰ ﻋﻠﻴﻪ ﻣﺎ ﺻﻨﻌﻪ‬
‫ﺧﺼﻤﻪ‪ ،‬ﻓﺬﻫﺐ ﺇﱃ ﺍﻟﻘﺎﺿﻲ ﻭﺃﻋﻄﺎﻩ ﻋﺸﺮﺓ ﳎﻴﺪﻳﺎﺕ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﻧﻈﺮ ﺍﻟﻘﺎﺿﻲ ﰲ ﺍﻟﺪﻋﻮﻯ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺮﺿﻲ ﺍﻟﻄﺮﻓﲔ‪،‬‬
‫ﻓﺤﻜﻢ ﺑﺄﻥ ﻳﺒﺎﻉ ﺍﳊﻤﺎﺭ ﻭﻳﻘﺴﻢ ﲦﻨﻪ ﺑﲔ ﺍﳌﺘﺪﺍﻋﻴﲔ‪ ،‬ﻭﺑﻴﻊ ﺍﳊﻤﺎﺭ ﺑﻌﺸﺮﻳﻦ ﳎﻴﺪﻳﺎﹰ‪ ،‬ﻭﺗﺴﻠﻢ ﻛﻞ ﻭﺍﺣﺪ ﻣﻦ ﺍﳌﺘﺪﺍﻋﻴﲔ‬
‫ﻋﺸﺮﺓ ﳎﻴﺪﻳﺎﺕ‪ ،‬ﻓﺘﻮﺟﻬﺎ ﺇﱃ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﻗﺎﻻ ﻟﻪ‪ :‬ﻳﺎ ﺃﻓﻨﺪﻳﻨﺎ‪ ،‬ﺗﺒﲔ ﺃﻥ ﺍﳊﻤﺎﺭ ﻻ ﻳﻌﻮﺩ ﻟﻮﺍﺣﺪ ﻣﻨﺎ‪ ،‬ﻭﺇﳕﺎ ﻳﻌﻮﺩ ﻟﻚ‪ ،‬ﻷﻧﻚ‬
‫ﻼ‪.‬‬
‫ﺍﺳﺘﻮﻓﻴﺖ ﲦﻨﻪ ﻛﺎﻣ ﹰ‬
‫ﻭﺩﺧﻞ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻘﺰﻭﻳﲏ ﺇﱃ ﺳﻮﻕ ﺍﻟﻨﺨﺎﺳﲔ ﰲ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﻃﻠﺐ ﲪﺎﺭﺍﹰ‪ ،‬ﻻ ﺑﺎﻟﺼﻐﲑ ﺍﶈﺘﻘﺮ‪ ،‬ﻭﻻ ﺑﺎﻟﻜﺒﲑ ﺍﳌﺸﺘﻬﺮ‪،‬‬
‫ﺇﻥ ﺃﻗﻠﻠﺖ ﻋﻠﻔﻪ ﺻﱪ‪ ،‬ﻭﺇﻥ ﺃﻛﺜﺮﺕ ﻋﻠﻔﻪ ﺷﻜﺮ‪ ،‬ﻻ ﻳﺪﺧﻞ ﲢﺖ ﺍﻟﺒﻮﺍﺭﻱ‪ ،‬ﻭﻻ ﻳﺰﺍﺣﻢ ﺑﺮﺍﻛﺒﻪ ﺍﻟﺴﻮﺍﺭﻱ‪ ،‬ﺇﺫﺍ ﺧﻼ‬
‫ﺍﻟﻄﺮﻳﻖ ﺗﺪﻓﻖ‪ ،‬ﻭﺇﺫﺍ ﻛﺜﺮ ﺍﻟﺰﺣﺎﻡ ﺗﺮﻓﻖ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﺨﺎﺱ‪ :‬ﺃﺻﱪ ﺣﱴ ﳝﺴﺦ ﺍﻟﻘﺎﺿﻲ ﲪﺎﺭﺍﹰ‪ ،‬ﻭﺃﺷﺘﺮﻳﻪ ﻟﻚ‪ ،‬ﺃﺧﺒﺎﺭ ﺍﳊﻤﻘﻰ‬
‫ﻭﺍﳌﻐﻔﻠﲔ ﺹ‪.١٢٦‬‬
‫ﻭﻬﻧﻴﻖ ﺍﳊﻤﲑ‪ ،‬ﻳﺴﻤﻰ‪ :‬ﺍﻟﺰﺭ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ‪ ،٢٩٧ - ٤‬ﺭﺍﺟﻊ ﺃﺧﻼﻕ ﺍﻟﻮﺯﻳﺮﻳﻦ ‪ ١٤٩‬ﻭﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻳﻠﻔﻈﻮﻬﻧﺎ‪ :‬ﺯﻋﺮ‪،‬‬
‫ﻭﺇﺫﺍ ﺻﻴﺢ ﻬﺑﺎ ﺃﻣﺎﻡ ﺍﳊﻤﺎﺭ‪ ،‬ﻬﻧﻖ‪.‬‬
‫ﻭﺫﻛﺮ ﺍﳉﱪﰐ ﰲ ﺗﺎﺭﳜﻪ ‪ ٥٣٩ - ٢‬ﻭ‪ ١٥٥ - ٣‬ﺃﻥ ﺍﻟﻌﺴﻜﺮ ﺍﻟﻌﺜﻤﺎﱐ‪ ،‬ﺑﺎﻟﻘﺎﻫﺮﺓ‪ ،‬ﺑﺎﺷﺮﻭﺍ ﰲ ﺍﻟﺴﻨﺔ ‪ ١٢١٧‬ﲞﻄﻒ‬
‫ﲪﲑ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺄﺧﻔﻰ ﺍﻟﻨﺎﺱ ﲪﲑﻫﻢ‪ ،‬ﻓﻜﺎﻥ ﺍﳉﻤﺎﻋﺔ ﻣﻦ ﺍﻟﻌﺴﻜﺮ ﻳﻨﺼﺘﻮﻥ ﺑﺂﺫﺍﻬﻧﻢ ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺍﻟﺪﻭﺭ‪،‬‬
‫ﻭﻳﻘﻒ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻳﻘﻮﻝ ﺯﺭ‪ ،‬ﻭﻳﻜﺮﺭﻫﺎ‪ ،‬ﻓﻴﻨﻬﻖ ﺍﳊﻤﺎﺭ‪ ،‬ﻓﻴﺆﺧﺬ‪.‬‬
‫ﻭﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳋﺼﻴﺐ ﺍﳌﺪﻳﲏ‪ ،‬ﺃﲪﻖ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﲪﺎﺭ ﺃﻋﺠﻒ‪ ،‬ﻭﻛﺎﻥ ﺇﺫﺍ ﻋﻠﻖ ﺍﻟﻨﺎﺱ ﺍﳌﺨﺎﱄ ﺑﺎﻟﻌﺸﻲ‪ ،‬ﺃﺧﺬ ﳐﻼﺓ‬
‫ﲪﺎﺭﻩ‪ ،‬ﻭﻗﺮﺃ ﻋﻠﻴﻬﺎ " ﻗﻞ ﻫﻮ ﺍﻟﻠﹼﻪ ﺃﺣﺪ " ‪ ،‬ﻭﻋﻠﻘﻬﺎ ﻋﻠﻴﻪ ﻓﺎﺭﻏﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﻌﻦ ﺍﷲ ﻣﻦ ﻳﺮﻯ ﻛﻴﻠﺠﺔ ﺷﻌﲑﺓ‪ ،‬ﺃﻧﻔﻊ ﻣﻦ " ﻗﻞ‬
‫ﻫﻮ ﺍﻟﻠﹼﻪ ﺃﺣﺪ " ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻫﻜﺬﺍ ﺣﱴ ﻧﻔﻖ ﺍﳊﻤﺎﺭ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ " ﻗﻞ ﻫﻮ ﺍﻟﻠﹼﻪ ﺃﺣﺪ " ‪ ،‬ﺗﻘﺘﻞ ﺍﳊﻤﲑ‪ ،‬ﻓﻬﻲ ﻟﻠﻨﺎﺱ ﺃﻗﺘﻞ‪ ،‬ﻻ‬
‫ﻗﺮﺃﻬﺗﺎ ﻣﺎ ﻋﺸﺖ ﺍﻟﺒﺼﺎ ﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ١١٨ - ٤‬ﻭ‪ ،١١٩‬ﻭﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺃﺩﺏ ﺍﻟﻐﺮﺑﺎﺀ ﻟﻸﺻﺒﻬﺎﱐ ‪.٤٦‬‬
‫ﻭﳑﺎ ﻳﺮﻭﻯ ﻋﻦ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﳊﺴﲔ ﺍﻟﻐﺮﻳﻔﻲ‪ ،‬ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﺒﺤﺮﻳﻦ‪ ،‬ﻭﻛﺎﻥ ﻓﻘﻴﻬﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﺗﻘﻴﺎﺀ‪ ،‬ﺃﻧﻪ ﻫﺠﻢ ﻋﻠﻴﻪ‬
‫ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻫﻮ ﰲ ﺣﻠﻘﺔ ﺩﺭﺳﻪ‪ ،‬ﻣﻌﻴﺪﻱ‪ ،‬ﺃﻭﺳﻌﻪ ﺇﺯﻋﺎﺟﺎﹰ‪ ،‬ﻭﺃﱀ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﺘﺨﲑ ﻟﻪ‪ ،‬ﻓﺈﻧﻪ ﺑﺼﺪﺩ ﻋﻤﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻡ ﺑﻪ‪،‬‬
‫ﻓﻌﻤﺪ ﺍﻟﺴﻴﺪ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ‪ ،‬ﻭﻓﺘﺤﻪ‪ ،‬ﰒ ﺍﻟﺘﻔﺖ ﺇﻟﻴﻪ ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﺸﺘﺮﻱ ﲪﺎﺭﺍﹰ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻱ ﻭﺍﷲ ﻳﺎ ﺳﻴﺪﻧﺎ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻣﺾ ﻓﺎﺷﺘﺮﻩ‪ ،‬ﻭﳌﺎ ﺑﺎﺭﺡ ﺍﳌﻌﻴﺪﻱ ﺍﳌﻜﺎﻥ‪ ،‬ﺳﺄﻟﻪ ﺗﻼﻣﺬﺗﻪ‪ :‬ﻛﻴﻒ ﻋﺮﻑ ﻣﺮﺍﺩ ﺍﳌﻌﻴﺪﻱ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺳﺘﻔﺘﺤﺖ ﻟﻪ‪،‬‬
‫ﻓﻈﻬﺮﺕ ﺍﻵﻳﺔ‪ :‬ﺳﻨﺸﺪ ﻋﻀﺪﻙ ﺑﺄﺧﻴﻚ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺃﻧﺎ ﰲ ﺷﻚ ﻣﻦ ﺻﺤﺔ ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔ‪ ،‬ﻷﻥ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﳊﺴﲔ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺍﻟﻔﻘﻬﺎﺀ ﺍﻟﺰﻫﺎﺩ‪ ،‬ﺃﺗﻘﻰ ﷲ ﻣﻦ ﺃﻥ ﻳﺘﺨﺬ‬
‫ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻣﻮﺭﺩﹰﺍ ﻟﻠﺘﻤﻠﺢ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻘﺎﻫﺮ ﺍﳉﺮﺟﺎﱐ ﺕ ‪ ٤٧١‬ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪:٣٤١ - ٣‬‬
‫ﺗﻜﺒّﺮ ﻋﻠﻰ ﺍﻟﻌﻘﻞ ﻻ ﺗﺮﺿﻪ ‪ ...‬ﻭﻣﻞ ﺇﱃ ﺍﳉﻬﻞ ﻣﻴﻞ ﻫﺎﺋﻢ‬
‫ﻭﻋﺶ ﲪﺎﺭﹰﺍ ﺗﻌﺶ ﺳﻌﻴﺪﹰﺍ ‪ ...‬ﻓﺎﻟﺴﻌﺪ ﰲ ﻃﺎﻟﻊ ﺍﻟﺒﻬﺎﺋﻢ‬
‫ﻭﺻﺪﻳﻘﻨﺎ ﺍﳌﺼﻮﺭ ﺃﺭﺷﺎﻙ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﳜﺎﻟﻒ ﺍﻟﻨﺎﺱ ﰲ ﻭﺻﻒ ﺍﳊﻤﺎﺭ ﺑﺎﻟﺒﻼﺩﺓ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﳊﻤﺎﺭ ﻋﺎﻗﻞ ﺣﻜﻴﻢ‪ ،‬ﻭﺇﻥ‬
‫ﺍﻟﻨﻈﺮﺓ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﰲ ﻋﻴﻨﻪ ﻭﳓﺴﺐ ﺃﻬﻧﺎ ﻧﻈﺮﺓ ﺑﻼﺩﺓ‪ ،‬ﺇﳕﺎ ﻫﻲ ﻧﻈﺮﺓ ﺍﺳﺘﻬﺎﻧﺔ ﺑﻨﺎ ﻭﻻ ﻣﺒﺎﻻﺓ‪ ،‬ﻭﻛﺄﻧﻪ ﻳﻘﻮﻝ ﻟﻨﺎ‪ :‬ﺃﻧﺘﻢ ﺗﻘﻮﻟﻮﻥ‬
‫ﻋﲏ ﺃﱐ ﲪﺎﺭ‪ ،‬ﻭﰲ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﺇﻧﻜﻢ ﺃﻧﺘﻢ ﺍﳊﻤﲑ‪.‬‬
‫ﻟﻠﺘﻮﺳﻊ ﰲ ﺍﻟﺒﺤﺚ‪ ،‬ﺭﺍﺟﻊ ﺍﻟﻄﱪﻱ ‪ ٥٢٢ - ٥‬ﻭ‪ ٤٢ - ٤٠ - ٦‬ﻭ‪ ٥٢ - ٧‬ﻭ‪ ٢٤٠‬ﻭ ‪ ٥٥٥‬ﻭ‪١٢٢ - ٨‬‬
‫ﻭ‪ ١٩٤‬ﻭ‪ ٣٠٢ - ٣٠٠ - ٨‬ﻭ‪ ،٨ - ١٠‬ﻭﺍﻟﻮﻻﺓ ﻟﻠﻜﻨﺪﻱ ‪ ٤٦٩‬ﻭ‪ ،٤٧١‬ﻭﺍﻷﻏﺎﱐ ‪ ١٥٧ - ١٢‬ﻭ‪- ١٨‬‬
‫‪ ٣٠٣‬ﻭ‪ ٣٤٧‬ﻭ‪ ٦٩ - ٢٠‬ﻭ‪ ،١٨٢ - ٢٢‬ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،٤٤٢ - ٦‬ﻭﺍﻷﻏﺎﱐ ﻁ ﺑﻮﻻﻕ ‪٣١. - ٢٠‬‬

‫ﺍﺑﻦ ﺍﻟﻄﱪﻱ ﺍﻟﻜﺎﺗﺐ ﺍﻟﻨﺼﺮﺍﱐ ﲡﻠﺐ ﻟﻪ ﺍﻟﺘﻮﻓﻴﻖ ﺭﻓﺴﺔ ﺣﺼﺎﻥ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻄﱪﻱ ﺍﻟﻨﺼﺮﺍﱐ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺪﻡ ﺳﺮ ﻣﻦ ﺭﺃﻯ ﻳﻠﺘﻤﺲ ﺍﻟﺘﺼﺮﻑ‪،‬‬
‫ﻓﻠﺰﻡ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻣﺪﺓ‪ ،‬ﺇﱃ ﺃﻥ ﻧﻔﺪﺕ ﻧﻔﻘﺘﻪ‪ ،‬ﻭﺍﻧﻘﻄﻌﺖ ﺣﻴﻠﺘﻪ‪ ،‬ﻭﱂ ﻳﺒﻖ ﺇﻻ ﻣﺎ ﻋﻠﻴﻪ ﻣﻦ ﻛﺴﻮﺗﻪ‪ ،‬ﻓﻌﺪﻡ ﺍﻟﻘﻮﺕ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‬
‫ﺑﻠﻴﺎﻟﻴﻬﺎ‪ ،‬ﻭﻫﻮ ﺻﺎﺑﺮ ﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﺒﻴﻊ ﻣﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻴﺘﻌﻄﻞ ﻋﻦ ﺍﳊﺮﻛﺔ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻋﻤﻞ ﻋﻠﻰ ﺑﻴﻊ ﻣﺎ ﻋﻠﻴﻪ‬
‫ﻟﻴﺄﻛﻞ ﺑﺒﻌﻀﻪ‪ ،‬ﻭﻟﻴﺸﺘﺮﻱ ﺑﺎﻟﺒﻌﺾ ﺍﻵﺧﺮ ﺗﺎﺳﻮﻣﺔ‪ ،‬ﻭﻣﺮﻗﻌﺔ‪ ،‬ﻭﺭﻛﻮﺓ‪ ،‬ﻭﳜﺮﺝ ﰲ ﺯﻱ ﻓﻴﺞ ﺇﱃ ﺑﻠﺪ ﺁﺧﺮ‪ ،‬ﻷﻧﻪ ﺑﻘﻲ ﺛﻼﺛﺔ‬
‫ﺃﻳﺎﻡ ﱂ ﻳﺄﻛﻞ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻼ ﻓﺮﺟﹰﺎ ﻳﺴﺘﻐﲏ ﺑﻪ ﻋﻦ ﻫﺬﺍ‪ ،‬ﻣﻦ ﺗﺼﺮﻑ ﺃﻭ ﻏﲑﻩ‪.‬‬ ‫ﰒ ﺷﺮﻫﺖ ﻧﻔﺴﻪ ﺇﱃ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻣﺆﻣ ﹰ‬
‫ﻓﻤﺸﻰ ﻳﺮﻳﺪ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻭﻫﻮ ﻣﻐﻤﻮﻡ ﻣﻔﻜﺮ‪ ،‬ﺇﺫ ﲰﻊ ﺻﻮﺕ ﺣﺎﻓﺮ ﻣﻦ ﻭﺭﺍﺋﻪ‪ ،‬ﻭﻗﻮﻡ ﻳﺼﻴﺤﻮﻥ‪ :‬ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﻓﻠﺸﺪﺓ ﻣﺎ ﺑﻪ‪ ،‬ﻏﻔﻞ ﻋﻦ ﺍﻟﺘﻨﺤﻲ ﻋﻦ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻜﺒﺴﻪ ﺷﻬﺮﻱ ﻛﺎﻥ ﺭﺍﻛﺒﻪ ﺍﳌﺆﻳﺪ ﺑﺎﷲ ﺑﻦ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺇﺫ ﺫﺍﻙ‬
‫ﺃﺣﺪ ﺃﻭﻟﻴﺎﺀ ﺍﻟﻌﻬﻮﺩ‪ ،‬ﻓﺪﺍﺳﻪ‪ ،‬ﻭﺳﻘﻂ ﻋﻠﻰ ﻭﺟﻬﻪ‪.‬‬
‫ﻓﺼﻌﺐ ﺫﻟﻚ ﻋﻠﻰ ﺍﳌﺆﻳﺪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻳﻌﺮﻓﻪ‪ ،‬ﻓﺎﻏﺘﻢ ﺃﻥ ﳚﺮﻯ ﻣﻨﻪ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻓﺄﻣﺮ ﺃﻥ ﳛﻤﻞ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﻔﻌﻞ‬
‫ﺫﻟﻚ‪ ،‬ﻭﺃﻓﺮﺩﺕ ﻟﻪ ﺣﺠﺮﺓ‪ ،‬ﻭﻣﻦ ﳜﺪﻣﻪ‪ ،‬ﻭﻋﻮﰿ ﺑﺎﻟﺪﻭﺍﺀ‪ ،‬ﻭﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﺍﻟﻄﻴﺐ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﺣﱴ ﺑﺮﺉ ﺑﻌﺪ ﺃﻳﺎﻡ‪،‬‬
‫ﻓﺄ ﻧﻔﺬ ﺇﻟﻴﻪ ﺃﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻭﺳﺄﻟﻪ ﺇﺣﻼﻟﻪ ﳑﺎ ﺟﺮﻯ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻗﺒﻠﻬﺎ‪ ،‬ﺃﻭ ﺗﻘﻊ ﻋﻴﲏ ﻋﻠﻰ ﺍﳌﺆﻳﺪ‪ ،‬ﻓﺄﺷﺎﻓﻬﻪ ﺑﺎﻟﺪﻋﺎﺀ‪.‬‬
‫ﻓﺄﻭﺻﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﺸﻜﺮﻩ‪ ،‬ﻭﺩﻋﺎ ﻟﻪ‪ ،‬ﻭﻗﺺ ﻋﻠﻴﻪ ﻗﺼﺘﻪ‪ ،‬ﻭﺳﺄﻟﻪ ﺍﺳﺘﺨﺪﺍﻣﻪ‪.‬‬
‫ﻓﺨﻒ ﻋﻠﻰ ﻗﻠﺐ ﺍﳌﺆﻳﺪ‪ ،‬ﻭﺍﺳﺘﻜﺘﺒﻪ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻳﺼﺮﻑ ﰲ ﺩﺍﺭﻩ‪ ،‬ﻭﰲ ﺩﺍﺭ ﻭﺍﻟﺪﺗﻪ ﺇﺳﺤﺎﻕ‪ ،‬ﺟﺎﺭﻳﺔ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺘﺼﺮﻑ ﻓﻴﻬﺎ‬
‫ﻣﺪﺓ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﻟﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﻮﻓﻖ‪ ،‬ﺃﺧﻮ ﺍﳌﺆﻳﺪ ﻣﻦ ﺃﻣﻪ‪ ،‬ﻗﺪ ﺭﺃﻯ ﺍﺑﻦ ﺍﻟﻄﱪﻱ‪ ،‬ﻓﺎﺟﺘﺬﺑﻪ ﺇﱃ ﺧﺪﻣﺘﻪ‪ ،‬ﻭﻧﻔﻖ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﻧﺘﻬﻰ ﺃﻣﺮﻩ ﻣﻌﻪ ﺇﱃ ﺃﻥ‬
‫ﺟﻌﻞ ﺇﻟﻴﻪ ﺗﺮﺑﻴﺔ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻭﺃﻛﺴﺒﻪ ﺍﻷﻣﻮﺍﻝ ﺍﳉﻠﻴﻠﺔ‪.‬‬
‫ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻃﻐﺞ ﻳﻨﺘﻘﻞ ﻣﻦ ﺿﻌﻒ ﺍﳊﺎﻝ ﺇﱃ ﻣﻠﻚ ﻣﺼﺮ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺣﺪﺙ ﺃﺑﻮ ﺍﻟﻄﻴﺐ ﺑﻦ ﺍﳉﻨﻴﺪ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺻﺎﺣﺒﹰﺎ ﻷﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ‬
‫ﺷﲑﺯﺍﺩ‪ ،‬ﻭﻛﺎﻥ ﻗﺒﻞ ﺫﻟﻚ ﺟﺎﺭﹰﺍ ﻷﺑﻴﻪ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻃﻐﺞ ﺑﻦ ﺟﻒ ﻳﻨﺰﻝ ﻗﺪﳝﹰﺎ ﺑﺎﻟﻘﺮﺏ ﻣﻦ‬
‫ﻣﻨﺎﺯﻟﻨﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺑﻘﺼﺮ ﻓﺮﺝ‪ ،‬ﻭﻛﺎﻥ ﺭﻗﻴﻖ ﺍﳊﺎﻝ‪ ،‬ﺿﻌﻴﻔﹰﺎ ﺟﺪﹰﺍ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻪ ﻋﻠﻰ ﺑﺎﺏ ﺩﻭﻳﺮﺗﻪ ﺩﻛﺎﻥ ﳚﻠﺲ ﻋﻠﻴﻬﺎ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﻭﺩﺍﺑﺘﻪ ﻣﺸﺪﻭﺩﺓ ﺇﱃ ﺟﺎﻧﺒﻬﺎ‪ ،‬ﻭﻫﻮ ﻳﺮﺍﻋﻴﻬﺎ ﺑﺎﻟﻌﻠﻒ ﻭﺍﳌﺎﺀ ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻪ ﺭﺯﻕ ﺳﻠﻄﺎﱐ ﻳﺴﲑ‪ ،‬ﻳﺘﺄﺧﺮ ﻋﻨﻪ ﺃﺑﺪﺍﹰ‪ ،‬ﻓﻼ ﻳﻘﺒﻀﻪ ﺇﻻ ﰲ ﺍﻷﺣﺎﻳﲔ‪.‬‬
‫ﻭﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻻﺧﺘﻼﻝ‪ ،‬ﻇﺎﻫﺮ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﻋﺪﺓ ﺑﻨﺎﺕ ﻻ ﺫﻛﺮ ﻓﻴﻬﻦ‪.‬‬
‫ﻭﻛﺎﻥ ﳚﺘﺎﺯ ﺑﻪ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﳛﲕ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺷﲑﺯﺍﺩ‪ ،‬ﺃﻭ ﺃﺣﺪ ﺃﺑﻨﻴﻪ‪ ،‬ﺃﺑﻮ ﺍﳊﺴﻦ‪ ،‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻓﻴﻘﻮﻡ ﻗﺎﺋﻤﺎﹰ‪ ،‬ﻭﻳﻈﻬﺮ‬
 ‫ﺍﻟﺘﻌﺒﺪ ﳍﻤﺎ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﻭﺍﻗﻔﹰﺎ ﺇﱃ ﺃﻥ ﻳﺒﻌﺪﺍ ﻋﻨﻪ‪.‬‬
‫ﻭﻛﻨﺖ ﺭﲟﺎ ﺟﻠﺴﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﺄﻧﺲ ﰊ ﻭﳛﺪﺛﲏ‪ ،‬ﻭﻳﺸﻜﻮ ﺑﺜﻪ‪ ،‬ﻭﻣﺎ ﻳﻘﺎﺳﻴﻪ ﻣﻦ ﻛﺜﺮﺓ ﺍﻟﻌﺎﺋﻠﺔ‪ ،‬ﻭﺿﻴﻖ ﺍﳊﺎﻝ‪.‬‬
‫ﻭﻳﻘﻮﻝ‪ :‬ﻟﻴﺖ ﻛﺎﻥ ﱄ ﻓﻴﻤﺎ ﺭﺯﻗﺘﻪ ﻣﻦ ﺍﻟﻮﻟﺪ‪ ،‬ﺫﻛﺮ ﻭﺍﺣﺪ‪ ،‬ﻓﻜﻨﺖ ﺃﺗﻌﺰﻯ ﺑﻪ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻭﳜﻒ ﺑﺎﻟﺮﺟﺎﺀ ﻟﻪ‪ ،‬ﻭﺍﻟﺴﺮﻭﺭ ﺑﻪ‪،‬‬
‫ﺑﻌﺾ ﻛﺮﰊ ﻭﳘﻲ ﻬﺑﺆﻻﺀ ﺍﻟﺒﻨﺎﺕ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻄﻴﺐ‪ :‬ﻭﺿﺮﺏ ﺍﻟﺪﻫﺮ ﻣﻦ ﺿﺮﺑﻪ‪ ،‬ﻭﺗﻘﻠﺐ ﻣﻦ ﺗﻘﻠﺒﻪ‪ ،‬ﻭﻃﺎﻝ ﺍﻟﻌﻬﺪ ﺑﺎﺑﻦ ﻃﻐﺞ‪ ،‬ﻭﺧﺮﺝ ﰲ ﲨﻠﺔ ﲡﺮﻳﺪ ﺟﺮﺩ ﺇﱃ‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﻭﺃﻧﺴﻴﻨﺎﻩ‪ ،‬ﻭﺗﺮﲨﺖ ﺑﻪ ﺍﻟﻈﻨﻮﻥ‪ ،‬ﻭﺗﺮﺍﻣﺖ ﺑﻪ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﺣﱴ ﺑﻠﻎ ﺃﻥ ﻳﻘﻠﺪ ﻣﺼﺮ ﻭﺃﻋﻤﺎﳍﺎ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻋﻠﻮ ﺷﺄﻧﻪ‪،‬‬
‫ﻭﺍﺭﺗﻔﺎﻉ ﻣﻠﻜﻪ‪ ،‬ﻭﺣﺼﻮﻝ ﺍﻷﻣﺮ ﻟﻪ‪ ،‬ﻭﻟﻮﻟﺪﻩ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻣﺎ ﻛﺎﻥ‪ ،‬ﳑﺎ ﻫﻮ ﻣﺸﻬﻮﺭ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﻃﺮﺃ ﺇﱃ ﺗﻠﻚ ﺍﻟﻨﺎﺣﻴﺔ ﺃﺣﺪ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻮﺍﺳﻌﻲ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻣﻦ ﺟﻮﺍﺭﻧﺎ‪ ،‬ﳑﻦ ﻛﺎﻥ ﻳﻌﺮﻑ ﺍﺑﻦ ﻃﻐﺞ ﻋﻠﻰ ﺗﻠﻚ‬
‫ﺍﻷﺣﻮﺍﻝ ﺍﻷﻭﻝ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﲔ‪ ،‬ﻋﺎﺩ ﺍﻟﺮﺟﻞ ﺇﱃ ﺍﳊﻀﺮﺓ‪ ،‬ﻓﺤﺪﺛﻨﺎ ﺑﻌﻈﻢ ﺃﻣﺮ ﺍﺑﻦ ﻃﻐﺞ‪ ،‬ﻭ ﺍﺗﺴﺎﻉ ﻣﻠﻜﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺭﺃﻳﺘﻪ ﻏﲑ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﻌﺮﻓﻪ‪ ،‬ﻣﻜﺎﻧﺔ‪ ،‬ﻭﺭﺟﺎﺣﺔ‪ ،‬ﻭﺣﲔ ﺭﺁﱐ‪ ،‬ﻗﺮﺑﲏ‪ ،‬ﻭﺃﻛﺮﻣﲏ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﻣﺴﺘﺒﺸﺮﹰﺍ ﰊ‪،‬‬
‫ﳛﺎﺩﺛﲏ‪ ،‬ﻭﺃﺣﺎﺩﺛﻪ‪ ،‬ﻭﻳﺴﺄﻟﲏ ﻋﻦ ﻭﺍﺣﺪ ﻭﺍﺣﺪ‪ ،‬ﻣﻦ ﺑﲏ ﺷﲑﺯﺍﺩ‪ ،‬ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳉﲑﺍﻥ‪ ،‬ﻭﺃﻧﺎ ﺃﺧﱪﻩ‪.‬‬
‫ﺣﱴ ﻗﺎﻝ ﰲ ﺑﻌﺾ ﻗﻮﻟﻪ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻣﺎ ﺷﺎﺀ ﻓﻌﻞ‪ ،‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﺃﻟﺴﺖ ﺫﺍﻛﺮﹰﺍ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻣﻦ‬
‫ﺗﻠﻚ ﺍﻷﺣﻮﺍﻝ ﺍﳋﺴﻴﺴﺔ ﻭﻣﺎ ﻛﻨﺖ ﺃﻻﻗﻲ ﻣﻦ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﻟﻔﺎﻗﺔ‪ ،‬ﻭﺍﻟﻐﺮﺽ ﺑﺎﻟﻌﻴﺶ‪ ،‬ﻭﺍﳍﻢ ﺑﺄﻭﻟﺌﻚ ﺍﻟﺒﻨﺎﺕ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ ﻳﺎ ﺳﻴﺪﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻛﻨﺖ ﺃﲤﲎ ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﺮﺯﻗﲏ ﺍﺑﻨﺎﹰ‪ ،‬ﻓﻜﻠﻤﺎ ﺍﺟﺘﻬﺪﺕ ﰲ ﺫﻟﻚ ﺟﺎﺀﺗﲏ ﺍﺑﻨﺔ‪ ،‬ﺣﱴ ﺗﻜﺎﻣﻠﻦ ﰲ ﺑﻴﱵ‬
‫ﻋﺸﺮﹰﺍ‪.‬‬

‫ﻭﻛﻨﺖ ﺃﲤﲎ ﻣﻨﺬ ﺳﻦ ﺍﳊﺪﺍﺛﺔ ﺃﻥ ﺃﺭﺯﻕ ﺩﺍﺑﺔ ﺃﺑﻠﻖ‪ ،‬ﻭﺍﺳﺘﺸﻌﺮ ﺃﱐ ﺇﺫﺍ ﺭﻛﺒﺖ ﺫﻟﻚ‪ ،‬ﻓﻘﺪ ﺣﺼﻠﺖ ﱄ ﻛﻞ ﻓﺎﺋﺪﺓ ﻭﻧﻌﻤﺔ‪،‬‬
‫ﻟﺸﺪﺓ ﺷﻬﻮﰐ ﳍﺎ‪ ،‬ﻓﻤﺎ ﺳﻬﻞ ﺍﷲ ﱄ ﻣﺎ ﻃﻠﺒﺘﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺃﻳﻀﹰﺎ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﺗﻜﻬﻠﺖ‪ ،‬ﻭﻋﻠﺖ ﺳﲏ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﺣﻮﺍﻝ‪.‬‬
‫ﻭﺿﺮﺏ ﺍﻟﺪﻫﺮ ﺿﺮﺑﻪ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺎﺑﺘﺪﺃ ﺍﻹﻗﺒﺎﻝ ﻳﺄﰐ‪ ،‬ﻭﺍﻹﺩﺑﺎﺭ ﻳﻨﺼﺮﻑ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺮﺯﻗﲏ ﰲ ﻛﻞ ﺳﻨﺔ ﺍﺑﻨﺎﹰ‪ ،‬ﻭﻳﻘﺒﺾ ﻋﲏ ﺍﺑﻨﺔ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﻟﺒﻨﺎﺕ ﻛﻠﻬﻦ‪ ،‬ﻭﻧﺸﺄ ﱄ ﻫﺆﻻﺀ ﺍﻟﺒﻨﻮﻥ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ‬
‫ﺃﺣﺪﺍﺙ ﺑﲔ ﻳﺪﻳﻪ ﻛﺄﻬﻧﻢ ﺍﻟﻄﻮﺍﻭﻳﺲ ﺣﺴﻨﹰﺎ ﻭﲨﺎ ﹰﻻ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻭﻣﻠﻜﺖ ﻣﻦ ﺍﳋﻴﻞ ﺍﻟﻌﺘﺎﻕ‪ ،‬ﻭﺍﻟﱪﺍﺫﻳﻦ‪ ،‬ﻭﺍﻟﺒﻐﺎﻝ‪ ،‬ﻭﺍﳊﻤﲑ ﺍﻟﺒﻠﻖ‪ ،‬ﻣﺎ ﱂ ﳝﻠﻚ ﺃﺣﺪ ﻣﺜﻠﻪ‪ ،‬ﻭﻻ ﺍﺟﺘﻤﻊ ﻷﺣﺪ ﻣﺎ‬
‫ﻳﻘﺎﺭﺑﻪ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﳛﺼﻰ‪ ،‬ﻭﺻﺎﺭ ﻟﻐﻠﻤﺎﻥ ﻏﻠﻤﺎﱐ‪ ،‬ﺍﻟﻜﺮﺍﻉ ﺍﻟﻜﺜﲑ‪ ،‬ﻓﻘﻢ ﺑﻨﺎ ﺣﱴ ﻧﺪﺧﻞ ﺍﻻﺻﻄﺒﻼﺕ‪ ،‬ﻓﺘﺸﺎﻫﺪﻫﺎ‪،‬‬
‫ﻭﺗﻌﺠﺐ‪.‬‬
‫ﻓﺄﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻭﻣﺸﻴﻨﺎ ﺣﱴ ﺩﺧﻠﻨﺎ ﺇﱃ ﺇﺻﻄﺒﻞ ﺍﻟﺒﻠﻖ‪ ،‬ﻓﻤﺎ ﺃﺷﻚ‪ ،‬ﺃﻧﺎ ﻋﺪﺩﻧﺎ ﻣﻦ ﺻﻨﻮﻑ ﺍﻟﺪﻭﺍﺏ ﺍﻟﺒﻠﻖ ﺃﻛﺜﺮ ﻣﻦ ﲬﺴﻤﺎﺋﺔ‬
‫ﺭﺃﺱ‪ ،‬ﰒ ﺿﺠﺮﻧﺎ‪ ،‬ﻭﻣﺎ ﺯﻟﻨﺎ ﳒﺘﺎﺯ ﰲ ﺍﻻﺻﻄﺒﻞ‪ ،‬ﺳﻨﺔ‪ ،‬ﺳﻨﺔ‪.‬‬
‫ﻓﻴﻘﻮﻝ‪ :‬ﻫﺬﺍ ﺍﺻﻄﺒﻞ ﺍﻟﻔﻼﻧﻴﺎﺕ‪ ،‬ﻭﻫﻮ ﻳﺴﺄﻝ ﺻﺎﺣﺐ ﻛﺮﺍﻋﻪ‪ ،‬ﻛﻢ ﰲ ﻫﺬﺍ ؟‪.‬‬
‫ﻓﻴﻘﻮﻝ‪ :‬ﰲ ﻫﺬﺍ ﲬﺴﻤﺎﺋﺔ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺃﺭﺑﻌﻤﺎﺋﺔ‪ ،‬ﻭﳓﻮ ﺫﻟﻚ‪.‬‬
‫ﰒ ﻋﺪﻧﺎ ﺇﱃ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﻗﺪ ﺃﻬﺑﺠﲏ ﻣﺎ ﺭﺃﻳﺖ‪ ،‬ﻭﻫﻮ ﳛﻤﺪ ﺍﷲ ﻋﻠﻰ ﺗﻔﻀﻠﻪ ﻭﺇﺣﺴﺎﻧﻪ‪ ،‬ﻭﻻﺯﻣﺘﻪ‪ ،‬ﻭﻣﺎ ﻓﺎﺭﻗﺖ ﺩﺍﺭﻩ ﺣﱴ‬
‫ﻗﻀﻴﺖ ﺣﻮﺍﺋﺠﻲ‪ ،‬ﻭﻧﻔﻌﲏ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﱄ‪ ،‬ﻭﻣﺎ ﻗﺼﺮ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺍﻟﺸﺎﻡ ﻣﻜﺮﻣﹰﺎ‪.‬‬

‫ﻏﺮﻳﺐ ﺍﻟﺪﺍﺭ ﻟﻴﺲ ﻟﻪ ﺻﺪﻳﻖ‬

 ‫ﺫﻛﺮ ﻋﻦ ﺭﺟﻞ ﻛﺎﻥ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﺫﺍ ﻳﺴﺎﺭ‪ ،‬ﻭﺗﻐﲑﺕ ﺣﺎﻟﻪ‪ ،‬ﻓﺨﺮﺝ ﻋﻦ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﰒ ﻋﺎﺩ ﺇﻟﻴﻬﺎ ﻭﻗﺪ ﺃﺛﺮﻯ‪ ،‬ﻓﺠﻌﻞ‬
‫ﳛﺪﺙ ﺑﺄﻟﻮﺍﻥ ﻟﻘﻴﻬﺎ ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﺗﻐﲑﺕ ﺣﺎﱄ‪ ،‬ﺇﱃ ﺃﻥ ﺩﺧﻠﺖ ﺑﻐﺪﺍﺩ‪ ،‬ﻏﺮﻳﺒﹰﺎ‪ ،‬ﺳﻠﻴﺒﺎﹰ‪ ،‬ﻻ ﺃﻫﺘﺪﻱ ﺇﱃ ﻣﺬﻫﺐ ﻭﻻ ﺣﻴﻠﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﻌﻠﺖ ﺃﺳﺄﻝ‪ :‬ﺃﻳﻦ ﺍﻟﺴﻮﻕ‪ ،‬ﺃﻳﻦ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺇﱃ ﺃﻥ ﺿﺠﺮﺕ‪ ،‬ﻓﻘﻠﺖ ﻭﺃﻧﺎ ﻣﻜﺮﻭﺏ‪:‬‬
‫ﻏﺮﻳﺐ ﺍﻟﺪّﺍﺭ ﻟﻴﺲ ﻟﻪ ﺻﺪﻳﻖ ‪ ...‬ﲨﻴﻊ ﺳﺆﺍﻟﻪ ﺃﻳﻦ ﺍﻟﻄﺮﻳﻖ‬
‫ﺗﻌﻠﹼﻖ ﺑﺎﻟﺴﺆﺍﻝ ﺑﻜﻞﹼ ﺻﻘﻊ ‪ ...‬ﻛﻤﺎ ﻳﺘﻌﻠﹼﻖ ﺍﻟﺮّﺟﻞ ﺍﻟﻐﺮﻳﻖ‬
‫ﻭﺟﻌﻠﺖ ﺃﺭﺩﺩ ﺫﻟﻚ ﻭﺃﻣﺸﻲ‪ ،‬ﻭﺇﺫﺍ ﺑﺮﺟﻞ ﻣﺸﺮﻑ ﻣﻦ ﻣﻨﻈﺮ‪ ،‬ﻓﻘﺎﻝ ﱄ‪:‬‬
‫ﺗﺮﻓﹼﻖ ﻳﺎ ﻏﺮﻳﺐ ﻓﻜﻞﹼ ﻋﺒﺪ ‪ ...‬ﺗﻄﻴﻒ ﲝﺎﻟﻪ ﺳﻌﺔﹲ ﻭﺿﻴﻖ‬
‫ﻭﻛﻞﹼ ﻣﺼﻴﺒﺔ ﺗﺄﰐ ﺳﺘﻤﻀﻲ ‪ ...‬ﻭﺇﻥﹼ ﺍﻟﺼّﱪ ﻣﺴﻠﻜﻪ ﻭﺛﻴﻖ‬
‫ﻓﺨﻒ ﻣﺎ ﰊ‪ ،‬ﻭﺭﻓﻌﺖ ﺭﺃﺳﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺧﱪﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺻﻌﺪ ﺇﱄ ﺃﺣﺪﺛﻚ‪ ،‬ﻓﺼﻌﺪﺕ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺭﺩﺕ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﻧﺎ ﻏﺮﻳﺐ‪ ،‬ﻓﺘﺤﲑﺕ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﺘﺤﲑﻙ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺮﺭﺕ ﻬﺑﺬﻩ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﻓﺄﺷﺮﻑ ﻋﻠﻲ ﺭﺟﻞ‬
‫ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﻻ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺻﻌﺪ‪.‬‬
‫ﻓﺼﻌﺪﺕ‪ ،‬ﻓﺄﺳﻜﻨﻨﻴﻬﺎ‪ ،‬ﰒ ﺗﻘﻠﺒﺖ ﰊ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻓﺎﺑﺘﻌﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﺛﺮﻳﺖ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﱪﻙ ﻬﺑﺎ‪ ،‬ﻭﺃﺟﻠﺲ ﻓﻴﻬﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﻠﻌﻠﻬﺎ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﻣﺒﺎﺭﻛﺔ ﻋﻠﻴﻚ ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺈﻥ ﱄ ﻓﻴﻤﺎ ﺳﻮﺍﻫﺎ ﻣﻦ ﺍﻟﺪﻭﺭ‪ ،‬ﻣﺴﺎﻛﻦ ﲡﺬﺑﲏ‪.‬‬
‫ﻓﻔﻌﻠﺖ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﺣﻮﺍﱄ‪ ،‬ﻭﺍﺣﺘﺠﺖ ﺇﱃ ﺍﻻﺗﺴﺎﻉ‪ ،‬ﻓﺎﻧﺘﻘﻠﺖ ﻋﻨﻬﺎ‪،‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ ﻳﺘﺴﻠﻢ ﻛﺘﺎﺑﹰﺎ ﻣﻦ ﺍﻟﺮﺷﻴﺪ ﳜﱪﻩ ﲟﻘﺘﻞ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‬
‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻗﺼﺪﺕ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﺑﺎﻟﻌﺪﺍﻭﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﺣﺴﻦ ﺍﻟﺮﺃﻱ‬
‫ﻓﻴﻪ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﻳﻐﺮﻭﻧﻪ ﺑﻪ‪ ،‬ﺣﱴ ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﻧﻜﺒﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻛﻨﺖ ﻷﻓﻌﻞ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﺃﺑﻌﺪﻩ ﻋﻨﻜﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﻨﻔﻰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﺃﻭﻟﻴﻪ ﻭﻻﻳﺔ ﺩﻭﻥ ﻗﺪﺭﻩ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﺮﺿﻮﺍ ﺑﺬﻟﻚ‪ ،‬ﻓﻜﺘﺒﻮﺍ ﻟﻪ ﻋﻠﻰ ﺣﺮﺍﻥ ﻭﺍﻟﺮﻫﺎ ﻓﻘﻂ‪ ،‬ﻭﺃﻣﺮﻭﻩ ﺑﺎﳋﺮﻭﺝ‪ ،‬ﻋﻦ ﺍﳋﻠﻴﻔﺔ‪.‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﻓﻮﺩﻋﺘﻬﻢ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻭﺍﺣﺪﺍﹰ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺇﱃ ﺟﻌﻔﺮ ﻷﻭﺩﻋﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﻋﺮﰊ ﺃﻧﺒﻞ ﻣﻨﻚ ﻳﺎ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻳﻐﻀﺐ ﻋﻠﻴﻚ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻴﻮﻟﻴﻚ ﺣﺮﺍﻥ ﻭﺍﻟﺮﻫﺎ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﻤﺎ ﺫﻧﱯ ﺣﱴ ﻏﻀﺐ ﻋﻠﻲ‪ ،‬ﻭﺃﻱ ﺷﻲﺀ ﺟﺮﻯ ﻣﲏ ﺣﱴ ﺃﻭﺟﺐ ﺍﻟﺬﻱ ﺃﻥ ﻳﻔﻌﻞ ﰊ ﻫﺬﺍ ؟‪.‬‬
‫ﻗﺎﻝ ﺟﺰﺍﺅﻙ ﺃﻥ‪ :‬ﻳﻀﺮﺏ ﻭﺳﻄﻚ‪ ،‬ﻭﺗﺼﻠﺐ ﻧﺼﻔﹰﺎ ﰲ ﺟﺎﻧﺐ‪ ،‬ﻭﻧﺼﻔﹰﺎ ﰲ ﺟﺎﻧﺐ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﻌﺠﺐ ﻣﲏ ﺣﻴﺚ ﺻﺮﺕ ﺇﻟﻴﻚ‪ ،‬ﻭﻬﻧﻀﺖ‪ ،‬ﻭﺧﺮﺟﺖ‪.‬‬
‫ﻭﻗﻄﻌﺖ ﻃﺮﻳﻘﻲ ﺑﺎﳍﻢ‪ ،‬ﻭﺍﻟﻐﻢ‪ ،‬ﳑﺎ ﺩﻓﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﱐ ﻻ ﺁﻣﻨﻬﻢ‪ ،‬ﻣﻊ ﻏﻴﺒﱵ‪ ،‬ﻋﻠﻰ ﺍﻟﺴﻌﺎﻳﺔ ﻋﻠﻲ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﰲ ﻋﺸﻴﺔ ﻳﻮﻡ‪ ،‬ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﻧﺰﻟﺘﻬﺎ‪ ،‬ﺟﺎﻟﺴﹰﺎ ﻋﻠﻰ ﻛﺮﺳﻲ‪ ،‬ﺇﺫ ﺃﻗﺒﻞ ﺇﱄ ﻣﻮﱃ ﱄ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺳﺮﹰﺍ‪ :‬ﻗﺪ ﻗﺘﻞ‬
‫ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ‪.‬‬
‫ﻓﺘﻮﳘﺖ ﺃﻧﻪ ﻫﻮ ﺃﻣﺮﻩ ﺑﺬﻟﻚ ﻟﻴﺠﺪ ﻋﻠﻲ ﺣﺠﺔ ﻳﻨﻜﺒﲏ ﻬﺑﺎ‪ ،‬ﻓﺒﻄﺤﺘﻪ‪ ،‬ﻭﺿﺮﺑﺘﻪ ﺛﻠﺜﻤﺎﺋﺔ ﻣﻘﺮﻋﺔ‪ ،‬ﻭﺣﺒﺴﺘﻪ‪ ،‬ﻭﺑﺖ ﺑﻠﻴﻠﺔ ﻃﻮﻳﻠﺔ‬
‫ﻋﻠﻰ ﺍﻟﺴﻄﺢ ﰲ ﺩﺍﺭﻱ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﺴﺤﺮ‪ ،‬ﺇﺫﺍ ﺻﻮﺕ ﺣﻠﻖ ﺍﻟﱪﻳﺪ‪ ،‬ﻓﺎﺭﺗﻌﺖ‪ ،‬ﻭﻧﺰﻟﺖ ﻋﻦ ﺍﻟﺴﻄﺢ‪.‬‬
‫ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺇﻥ ﻫﺠﻢ ﻋﻠﻲ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﻓﻬﻲ ﺑﻠﻴﺔ‪ ،‬ﻭﺇﻥ ﺗﺮﺟﻞ ﱄ ﻓﻔﺮﺝ‪.‬‬

‫ﻓﻠﻤﺎ ﺑﺼﺮ ﰊ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﺗﺮﺟﻞ ﱄ‪ ،‬ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﺩﻓﻊ ﺇﱄ ﻛﺘﺎﺑﹰﺎ ﻣﻦ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﳜﱪﱐ ﻓﻴﻪ ﺑﻘﺘﻠﻪ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺒﻀﻪ‬
‫ﻋﻠﻰ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﻳﺄﻣﺮﱐ ﺑﺎﻟﺸﺨﻮﺹ ﺇﱃ ﺣﻀﺮﺗﻪ‪.‬‬
‫ﻓﺸﺨﺼﺖ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻋﺎﻣﻠﲏ ﻣﻦ ﺍﻹﻛﺮﺍﻡ ﻭﺍﻹﻧﻌﺎﻡ ﲟﺎ ﺯﺍﺩ ﻋﻠﻰ ﺃﻣﻨﻴﱵ‪.‬‬
‫ﻭﺧﺮﺟﺖ‪ ،‬ﻓﺄﺗﻴﺖ ﺍﳉﺴﺮ‪ ،‬ﻓﻮﺟﺪﺕ ﺟﻌﻔﺮﺍﹰ‪ ،‬ﻗﺪ ﺿﺮﺏ ﻭﺳﻄﻪ‪ ،‬ﻭﺻﻠﺐ ﻧﺼﻔﻪ ﰲ ﺟﺎﻧﺐ‪ ،‬ﻭﻧﺼﻔﻪ ﰲ ﺍﳉﺎﻧﺐ ﺍﻵﺧﺮ‪.‬‬

‫ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ ﻳﻨﺼﺢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ ﺑﺮﻏﻢ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﻋﺪﺍﻭﺓ‬

‫ﺣﻜﻲ ﺃﻥ ﺍﻟﻮﺍﺛﻖ ﺳﺨﻂ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻓﺮﺩﻩ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺄﺧﺬ ﺧﻄﻪ ﺑﺜﻼﺛﺔ ﺁﻻﻑ‬
‫ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻳﺆﺩﻳﻬﺎ ﺑﻌﺪ ﲬﺴﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺈﻥ ﺃﺫﻋﻦ ﻟﺬﻟﻚ‪ ،‬ﻭﺇﻻ ﺿﺮﺑﻪ ﲬﺴﻤﺎﺋﺔ ﺳﻮﻁ‪.‬‬
‫ﻓﻄﺎﻟﺒﻪ ﳏﻤﺪ ﺑﻜﺘﺐ ﺍﳋﻂ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻓﺪﻋﺎ ﻟﻪ ﺑﺎﻟﺴﻴﺎﻁ‪ ،‬ﻭﺟﺮﺩ ﻟﻀﺮﺑﻪ‪.‬‬
‫ﻭﺩﺧﻞ ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ ﺳﻠﻴﻤﺎﻥ ﺃﻳﻘﻦ ﺑﺎﳌﻮﺕ‪ ،‬ﻭﺍﺳﺘﻐﺎﺙ ﺑﻪ ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﳒﺎﺡ ﶈﻤﺪ‪ :‬ﺧﻠﻪ‪ ،‬ﻭﺃﺧﻠﲏ ﻭﺇﻳﺎﻩ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﳒﺎﺡ ﻟﺴﻠﻴﻤﺎﻥ‪ :‬ﺃﺗﻌﻠﻢ ﺃﻥ ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﺣﺪﹰﺍ ﺃﻋﺪﻯ ﻟﻚ ﻣﲏ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻬﻮﺫﺍ ﺃﺣﺎﻣﻲ ﻋﻨﻚ ﺍﻟﻴﻮﻡ ﻷﺟﻞ ﺍﻟﺼﻨﺎﻋﺔ‪ ،‬ﺃﳝﺎ ﺃﺣﺐ ﺇﻟﻴﻚ ﻭﺁﺛﺮ ﰲ ﻧﻔﺴﻚ‪ ،‬ﺃﻥ ﲤﻮﺕ ﺍﻟﺴﺎﻋﺔ ﺑﻼ ﺷﻚ‪ ،‬ﺃﻭ ﻳﻜﻮﻥ‬
‫ﺫﻟﻚ ﺇﱃ ﲬﺴﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪ ،‬ﻗﺪ ﻳﻔﺮﺝ ﺍﷲ ﻓﻴﻬﺎ ﻋﻨﻚ ؟ ﻗﺎﻝ‪ :‬ﺑﻞ ﺃﻛﻮﻥ ﺇﱃ ﲬﺴﺔ ﻋﺸﺮ ﻳﻮﻣﹰﺎ ﺑﲔ ﺍﻷﻣﺮﻳﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻛﺘﺐ ﺧﻄﻚ ﲟﺎ ﻃﻮﻟﺒﺖ ﺑﻪ‪ ،‬ﻓﻜﺘﺐ ﺧﻄﻪ‪.‬‬
‫ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻓﻤﺎ ﻣﻀﺖ ﺳﺘﺔ ﺃﻳﺎﻡ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﺑﻄﻞ ﺫﻟﻚ ﺍﳌﺎﻝ‪ .‬ﻭﺻﺎﺭ ﳒﺎﺡ ﺑﻦ ﺳﻠﻤﺔ ﲟﺸﻮﺭﺗﻪ ﺗﻠﻚ ﻋﻠﻰ‬
‫ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﺃﺧﻴﻪ ﻭﻭﻟﺪﻩ‪ ،‬ﻭﺯﺍﻟﺖ ﺍﻟﻌﺪﺍﻭﺓ ﻣﻦ ﺑﻴﻨﻬﻤﺎ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻫﺬﺍ ﺍﳋﱪ ﻋﻨﺪﻱ ﺃﻧﻪ ﻣﻀﻄﺮﺏ‪ ،‬ﻷﺷﻴﺎﺀ ﻛﺜﲑﺓ‪ ،‬ﻭﻟﻜﲏ ﻛﺘﺒﺘﻪ‪ ،‬ﻛﻤﺎ ﻭﺟﺪﺗﻪ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﻓﻴﻤﺎ ﺗﻘﺪﻡ‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺧﱪ ﻧﻜﺒﺔ ﺍﻟﻮﺍﺛﻖ ﻟﺴﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﲟﺎ ﻫﻮ ﺃﺻﺢ ﻣﻦ ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔ‪.‬‬
‫ﺍﳌﻌﺘﻤﺪ ﻳﺄﻣﺮ ﺑﻘﻄﻊ ﻳﺪ ﻏﻼﻡ ﻣﻦ ﻏﻠﻤﺎﻧﻪ‬

‫ﰒ ﻳﻌﻔﻮ ﻋﻨﻪ‬

‫ﺑﻠﻐﲏ ﺃﻥ ﺃﺑﺎ ﳏﻤﺪ ﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﺷﺘﻬﻰ ﺍﳌﻌﺘﻤﺪ ﺃﻥ ﻳﺘﺨﺬ ﻟﻪ ﻓﺮﺵ ﺩﻳﺒﺎﺝ‪ ،‬ﺑﺴﺘﻮﺭﻩ‪ ،‬ﻭﲨﻴﻊ ﺁﻻﺗﻪ‪ ،‬ﻋﻠﻰ ﺻﻮﺭﺓ‬
‫ﺻﻮﺭﻫﺎ‪ ،‬ﻭﺃﻟﻮﺍﻥ ﺍﻗﺘﺮﺣﻬﺎ‪.‬‬
‫ﻓﻌﻤﻞ ﺫﻟﻚ ﺑﺘﻨﻴﺲ‪ ،‬ﻭﲪﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﺮ ﺑﻪ ﻏﺎﻳﺔ ﺍﻟﺴﺮﻭﺭ‪ ،‬ﻭﺗﻘﺪﻡ‪ ،‬ﻓﻨﺠﺪ‪ ،‬ﻭﻧﻀﺪ‪ ،‬ﻭﻧﺼﺐ‪ ،‬ﻭﺃﺣﻀﺮﱐ ﻭﺍﻟﻨﺪﻣﺎﺀ‪ ،‬ﻭﻫﻮ‬
‫ﻳﺄﻛﻞ ﻓﻴﻪ‪ ،‬ﻓﻤﺎ ﻣﻨﺎ ﺇﻻ ﻣﻦ ﻭﺻﻔﻪ ﻭﺍﺳﺘﺤﺴﻨﻪ‪ ،‬ﰒ ﻗﺎﻡ ﻟﻴﻨﺎﻡ ﻭﻳﻨﺘﺒﻪ‪ ،‬ﻓﻴﺸﺮﺏ ﻓﻴﻪ‪ ،‬ﻭﺻﺮﻓﻨﺎ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﻧﺎ ﺇﻻ ﻭﻗﺪ ﺍﻣﺘﻸﺕ ﺍﻟﺪﺍﺭ ﺿﺠﺔ ﻭﺻﻴﺎﺣﺎﹰ‪ ،‬ﻭﺩﻋﺎ ﺑﻨﺎ‪ ،‬ﻓﻮﺟﺪﻧﺎﻩ ﻳﺰﺃﺭ ﻛﺎﻷﺳﺪ‪.‬‬
‫ﻭﺇﺫﺍ ﻧﺼﻒ ﺳﺘﺮ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﺘﻮﺭ ﻗﺪ ﻗﻄﻊ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﻟﻴﺲ ﰊ ﻗﻄﻌﻪ‪ ،‬ﻭﻻ ﻗﻴﻤﺘﻪ‪ ،‬ﻷﻧﻪ ﳝﻜﻨﲏ ﺃﻥ ﺃﺳﺘﻌﻤﻞ ﻣﻜﺎﻧﻪ‪،‬‬
‫ﻭ ﺇﳕﺎ ﰊ ﺃﻧﻪ ﻧﻐﺺ ﻋﻠﻲ ﺍﻟﺴﺮﻭﺭ ﺑﻪ ﺃﻭﻝ ﻳﻮﻡ‪ ،‬ﻭﺍﺟﺘﺮﺃ ﻋﻠﻲ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻔﻌﻞ‪ ،‬ﻭﺃﺻﻌﺐ ﻣﻦ ﻫﺬﺍ ﺃﻧﻪ ﻗﻄﻌﻪ ﻭﺃﻧﺎ ﺃﺭﺍﻩ‪،‬‬
 ‫ﻭﻏﺎﺹ ﺍﻟﺬﻱ ﻗﻄﻌﻪ ﻋﻦ ﻋﻴﲏ ﻓﻠﻢ ﺃﺛﺒﺘﻪ‪.‬‬
‫ﰒ ﺩﻋﺎ ﺑﻨﺤﺮﻳﺮ ﺍﳋﺎﺩﻡ ﻭﺣﻠﻒ ﻟﻪ ﺑﺄﳝﺎﻥ ﻣﻐﻠﻈﺔ‪ ،‬ﺃﻧﻪ ﺇﻥ ﱂ ﻳﺒﺤﺚ ﺇﱃ ﺃﻥ ﳛﻀﺮ ﺍﳉﺎﱐ‪ ،‬ﻟﻴﻀﺮﺑﻦ ﻋﻨﻘﻪ‪ ،‬ﻭﺟﻠﺲ ﻋﻠﻰ ﺣﺎﻟﻪ‬
‫ﻣﻐﻀﺒﹰﺎ‪.‬‬
‫ﻭﻣﻀﻰ ﳓﺮﻳﺮ‪ ،‬ﻓﻤﺎ ﺃﺑﻌﺪ ﺣﱴ ﺃﺣﻀﺮ ﺻﺒﻴﹰﺎ ﻣﻦ ﺍﻟﻔﺮﺍﺷﲔ‪ ،‬ﻛﺄﻧﻪ ﺍﻟﺒﺪﺭ ﺣﺴﻨﺎﹰ‪ ،‬ﻭﺍﻟﻘﻄﻌﺔ ﺍﻟﺪﻳﺒﺎﺝ ﻣﻌﻪ‪ ،‬ﻭﻗﺪ ﺃﻗﺮ ﺑﻘﻄﻌﻬﺎ‪،‬‬
‫ﻭﺍﻋﺘﺬﺭ‪ ،‬ﻭﺑﺬﻝ ﺍﻟﺘﻮﺑﺔ‪ ،‬ﻭﻫﻮ ﻳﺒﻜﻲ‪ ،‬ﻭﻳﺴﺄﻝ ﺍﻹﻗﺎﻟﺔ‪.‬‬
‫ﻓﻠﻢ ﻳﺴﻤﻊ ﺍﳌﻌﺘﻤﺪ ﻣﻨﻪ ﺫﻟﻚ‪ ،‬ﻭﺃﻣﺮ ﳓﺮﻳﺮ ﺃﻥ ﳜﺮﺟﻪ‪ ،‬ﻓﻴﻘﻄﻊ ﻳﺪﻩ‪ ،‬ﻓﺄﺧﺮﺝ‪ ،‬ﻭﻣﺎ ﻣﻨﺎ ﺇﻻ ﻣﻦ ﺁﳌﻪ ﻗﻠﺒﻪ ﻋﻠﻴﻪ‪ ،‬ﳌﻼﺣﺔ‬
‫ﻭﺟﻬﻪ‪ ،‬ﻭﺻﻐﺮ ﺳﻨﻪ‪ ،‬ﻭﻟﻴﺲ ﻣﻨﺎ ﻣﻦ ﳚﺴﺮ ﻋﻠﻰ ﻣﺴﺄﻟﺔ ﺍﳌﻌﺘﻤﺪ ﻓﻴﻪ ﻭﳓﻦ ﻗﻴﺎﻡ ﺳﻜﻮﺕ‪.‬‬
‫ﺣﱴ ﺻﺮﺥ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﷲ ﻣﻦ ﻳﺪﻩ ﺻﺮﺍﺧﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﺗﺄﻭﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺩﺧﻞ ﺷﻲﺀ ﰲ ﺃﺻﺒﻌﻲ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺯﺍﺩ ﺍﻷﱂ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺟﻲﺀ ﲟﻦ ﺭﺁﻫﺎ‪ ،‬ﻓﺄﺣﻀﺮ ﻣﻨﻘﺎﺷﺎﹰ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﻣﻦ ﺇﺻﺒﻌﻪ ﺷﻈﻴﺔ ﻣﻦ ﻗﺼﺐ ﻛﺎﻟﺸﻌﺮﺓ‪ ،‬ﻓﻤﺎ ﻧﺪﺭﻱ ﻣﻢ ﻳﺘﻌﺠﺐ‪ ،‬ﻣﻦ‬
‫ﺻﻐﺮﻫﺎ ؟ ﺃﻭ ﻣﻦ ﺩﺧﻮﳍﺎ ﰲ ﳊﻤﻪ ﻣﻊ ﺿﻌﻔﻬﺎ ؟‪ ،‬ﺃﻭ ﻣﻦ ﺷﺪﺓ ﺇﻳﻼﻣﺎ ﺇﻳﺎﻩ ؟ ﻭﻣﻦ ﻛﻮﻬﻧﺎ ﻓﻮﻕ ﺍﻟﺪﻳﺒﺎﺝ ﺳﺎﻋﺔ ﻃﺮﺡ ﻭﻧﻔﺾ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﺳﺘﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻗﻮﻡ‪ ،‬ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﺍﻟﻴﺴﲑ ﻗﺪ ﺁﳌﲏ ﻫﺬﺍ ﺍﻷﱂ ﺍﻟﻜﺜﲑ‪ ،‬ﻓﻤﺎ ﺣﺎﻝ ﻫﺬﺍ ﺍﻟﺼﱯ ﺍﻟﺬﻱ ﺃﻣﺮﻧﺎ‬
‫ﺑﻘﻄﻊ ﻳﺪﻩ ؟‪.‬‬
‫ﻗﻠﻨﺎ‪ :‬ﺃﺳﻮﺃ ﺣﺎﻝ ﻭﺃﺷﺪﻫﺎ‪ ،‬ﻓﻴﺠﺐ ﺃﻥ ﲡﻌﻞ ﺍﻟﻌﻔﻮ ﻋﻨﻪ ﺷﻜﺮﹰﺍ ﳌﺎ ﻛﻔﻴﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺑﻌﺜﻮﺍ ﺇﱃ ﳓﺮﻳﺮ ﻣﻦ ﻳﻠﺤﻘﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﱂ ﻳﻘﻄﻌﻪ‪ ،‬ﻣﻨﻊ ﻣﻦ ﻗﻄﻌﻪ‪.‬‬
‫ﻓﺘﺴﺎﺑﻖ ﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﻓﻠﺤﻘﻮﻩ‪ ،‬ﻭﺍﻟﺰﻳﺖ ﻳﻐﻠﻲ‪ ،‬ﻭﻗﺪ ﻣﺪﺕ ﻳﺪﻩ ﻟﺘﻘﻄﻊ‪ ،‬ﻓﺨﻠﻮﻩ‪ ،‬ﻭﺳﻠﻢ‪.‬‬
‫ﻣﺮﻭﺀﺓ ﻋﺪﻱ ﺑﻦ ﺍﻟﺮﻗﺎﻉ ﺍﻟﻌﺎﻣﻠﻲ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺟﺮﻳﺮ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﺳﻼﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﺰﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﺒﻴﺪﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﻋﻦ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﺿﺮﺑﻪ‪ ،‬ﻭﺣﻠﻘﻪ‪ ،‬ﻭﺃﻗﺎﻣﻪ‬
‫ﻟﻠﻨﺎﺱ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻠﻤﻮﻛﻠﲔ ﺑﻪ‪ :‬ﻣﻦ ﺃﺗﺎﻩ ﻣﺘﻮﺟﻌﺎﹰ‪ ،‬ﻭﺃﺛﲎ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺗﻮﱐ ﺑﻪ‪.‬‬
‫ﻓﺄﺗﺎﻩ ﻋﺪﻱ ﺑﻦ ﺍﻟﺮﻗﺎﻉ ﺍﻟﻌﺎﻣﻠﻲ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﻴﺪﺓ ﳏﺴﻨﹰﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬

‫ﻭﻣﺎ ﻋﺰﻟﻮﻙ ﻣﺴﺒﻮﻗﹰﺎ ﻭﻟﻜﻦ ‪ ...‬ﺇﱃ ﺍﻟﻐﺎﻳﺎﺕ ﺳﺒّﺎﻗﹰﺎ ﺟﻮﺍﺩﺍ‬

‫ﻭﻛﻨﺖ ﺃﺧﻲ ﻭﻣﺎ ﻭﻟﺪﺗﻚ ﺃﻣّﻲ ‪ ...‬ﻭﺻﻮ ﹰﻻ ﺑﺎﺫ ﹰﻻ ﻻ ﻣﺴﺘﺰﺍﺩﺍ‬
‫ﻓﻘﺪ ﻫﻴﻀﺖ ﺑﻨﻜﺒﺘﻚ ﺍﻟﻘﺪﺍﻣﻰ ‪ ...‬ﻛﺬﺍﻙ ﺍﻟﻠﹼﻪ ﻳﻔﻌﻞ ﻣﺎ ﺃﺭﺍﺩﺍ‬
‫ﻓﻮﺛﺐ ﺍﳌﻮﻛﻠﻮﻥ ﺑﻪ‪ ،‬ﻓﺄﺩﺧﻠﻮﻩ ﺇﱃ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﺃﺧﱪﻭﻩ ﲟﺎ ﺟﺮﻯ‪.‬‬
‫ﻼ ﻗﺪ ﻓﻌﻠﺖ ﺑﻪ ﻣﺎ ﻓﻌﻠﺖ ؟ ‪.‬‬ ‫ﻓﺘﻐﻴﻆ ﻋﻠﻴﻪ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﲤﺪﺡ ﺭﺟ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺇﱄ ﳏﺴﻨﺎﹰ‪ ،‬ﻭﱄ ﻣﺆﺛﺮﺍﹰ‪ ،‬ﻓﻔﻲ ﺃﻱ ﻭﻗﺖ ﻛﻨﺖ ﺃﻛﺎﻓﺌﻪ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻴﻮﻡ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺻﺪﻗﺖ‪ ،‬ﻭﻛﺮﻣﺖ‪ ،‬ﻭﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪ ،‬ﻭﻋﻨﻪ ﻟﻚ‪ ،‬ﻓﺨﺬﻩ ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﺑﻪ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬

‫ﻏﺪﺓ ﻛﻐﺪﺓ ﺍﻟﺒﻌﲑ ﻭﻣﻮﺕ ﰲ ﺑﻴﺖ ﺳﻠﻮﻟﻴﺔ‬

 ‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻏﺴﺎﻥ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺧﻠﻴﻔﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺳﻼﻡ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﲪﺪ‪ ،‬ﻋﻢ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﺘﲏ ﻛﻠﻤﺎ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﻮﻟﻪ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ‪ ،‬ﻓﺎﺭﺱ ﻗﻴﺲ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻋﻘﻴﻤﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﻮﺭ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺪ ﺭﻣﻲ ﻣﻨﻪ‪ ،‬ﻭﻣﻦ ﺃﺭﺑﺪ‪ ،‬ﺃﺧﻲ ﻟﺒﻴﺪ ﺑﻦ ﺭﺑﻴﻌﺔ‪ ،‬ﲟﺎ ﺃﳘﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﺫﻟﻚ ﺇﻬﻧﻤﺎ ﺃﺗﻴﺎﻩ‪ ،‬ﻓﻠﻘﻴﻬﻤﺎ‪ ،‬ﻓﻮﺳﺪ ﻋﺎﻣﺮﹰﺍ ﻭﺳﺎﺩﺓ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺳﻠﻢ ﻳﺎ ﻋﺎﻣﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻋﻠﻰ ﺃﻥ ﲡﻌﻞ ﱄ ﺍﻟﻮﺑﺮ‪ ،‬ﻭﻟﻚ ﺍﳌﺪﺭ‪ ،‬ﻓﺄﰉ ﺭﺳﻮﻝ ﺍ ﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻠﻰ ﺃﻥ ﲡﻌﻠﲏ ﺍﳋﻠﻴﻔﺔ ﺑﻌﺪﻙ‪ ،‬ﺇﻥ ﺃﻧﺎ ﺃﺳﻠﻤﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺍﻟﺬﻱ ﲡﻌﻞ ﱄ ؟ ﻗﺎﻝ‪ :‬ﺃﻋﻨﺔ ﺍﳋﻴﻞ‪ ،‬ﺗﻘﺎﺗﻞ ﻋﻠﻴﻬﺎ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪.‬‬
‫ﻼ ﺟﺮﺩﺍﹰ‪ ،‬ﻭﺭﺟﺎ ﹰﻻ ﻣﺮﺩﺍﹰ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻭ ﻟﻴﺴﺖ ﺃﻋﻨﺔ ﺍﳋﻴﻞ ﺑﻴﺪﻱ ﺍﻟﻴﻮﻡ ؟‪ ،‬ﻭﻭﱃ ﻋﺎﻣﺮ ﻣﻐﻀﺒﹰﺎ ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﻷﻣﻸﻬﻧﺎ ﻋﻠﻴﻚ ﺧﻴ ﹰ‬
‫ﻭﻷﺭﺑﻄﻦ ﻋﻠﻰ ﻛﻞ ﳔﻠﺔ ﻓﺮﺳﹰﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺎﻣﺮ ﻷﺭﺑﺪ‪ :‬ﺇﻣﺎ ﺃﻥ ﺗﻘﺘﻠﻪ‪ ،‬ﻭﺃﻛﻔﻴﻜﻪ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﺃﻗﺘﻠﻪ‪ ،‬ﻭﺃﻛﻔﻨﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺃﺭﺑﺪ‪ :‬ﺍﻛﻔﻨﻴﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺘﻠﻪ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ ﻋﺎﻣﺮ‪ :‬ﺇﻥ ﱄ ﺇﻟﻴﻚ ﺣﺎﺟﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻗﺘﺮﺏ‪.‬‬
‫ﻓﺎﻗﺘﺮﺏ‪ ،‬ﺣﱴ ﺣﲎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺳﻞ ﺃﺭﺑﺪ ﺳﻴﻔﻪ‪ ،‬ﻭﺃﺑﺼﺮ ﺭﺳﻮﻝ ﺍﷲ ﺑﺮﻳﻘﻪ‪ ،‬ﻓﺘﻌﻮﺫ ﻣﻨﻪ ﺑﺂﻳﺔ‬
‫ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺄﻋﺎﺫﻩ ﺍﷲ ﻣﻨﻪ‪ ،‬ﻭﻳﺒﺴﺖ ﻳﺪﻩ ﻋﻠﻰ ﺍﻟﺴﻴﻒ‪ ،‬ﻓﻠﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﺷﻲﺀ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﻋﺎﻣﺮ ﺃﺭﺑﺪ ﻻ ﻳﺼﻨﻊ ﺷﻴﺌﺎﹰ‪ ،‬ﺍﻧﺼﺮﻑ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻭﻗﺎﻝ ﻷﺭﺑﺪ‪ :‬ﻣﺎ ﻣﻨﻌﻚ ﻣﻨﻪ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﱐ ﳌﺎ ﺳﻠﻠﺖ ﺑﻌﺾ ﺳﻴﻔﻲ‪ ،‬ﻳﺒﺴﺖ ﻳﺪﻱ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﻗﺪﺭﺕ ﻋﻠﻰ ﺳﻠﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺳﻼﻡ‪ :‬ﻭﺫﻛﺮ ﺑﻌﻀﻬﻢ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﳌﺎ ﺃﺭﺩﺕ ﺳﻞ ﺳﻴﻔﻲ‪ ،‬ﻧﻈﺮﺕ ﻓﺈﺫﺍ ﻓﺤﻞ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻗﻄﻢ‪ ،‬ﻓﺎﻏﺮﻓﺎﻩ‪ ،‬ﺑﲔ ﻳﺪﻳﻪ‪،‬‬
‫ﻳﻬﻮﻱ ﺇﱄ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻟﻮ ﺳﻠﻠﺘﻪ‪ ،‬ﳋﻔﺖ ﺃﻥ ﻳﺒﺘﻠﻊ ﺭﺃﺳﻲ‪.‬‬
‫ﰒ ﺩﻋﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺃﺭﺣﲏ ﻣﻨﻬﻤﺎ‪ ،‬ﻭﺍﻛﻔﻨﻴﻬﻤﺎ‪.‬‬
‫ﻓﺄﻣﺎ ﺃﺭﺑﺪ‪ ،‬ﻓﺄﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﺻﺎﻋﻘﺔ‪ ،‬ﻓﺄﺣﺮﻗﺘﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﻋﺎﻣﺮ ﻓﻄﻌﻦ ﰲ ﻋﻨﻘﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻏﺪﺓ ﻛﻐﺪﺓ ﺍﳉﻤﻞ‪ ،‬ﻓﻠﺠﺄ ﺇﱃ ﺑﻴﺖ ﺍﻣﺮﺃﺓ ﻣﻦ ﺳﻠﻮﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﻏﺸﻴﻪ ﺍﳌﻮﺕ‪ ،‬ﺟﻌﻞ ﻳﻘﻮﻝ‪ :‬ﻏﺪﺓ ﻛﻐﺪﺓ ﺍﻟﺒﻌﲑ‪ ،‬ﻭﻣﻮﺕ ﰲ ﺑﻴﺖ ﺳﻠﻮﻟﻴﺔ ؟ ﰒ ﻣﺎﺕ‪.‬‬
‫ﻭﰲ ﺃﺭﺑﺪ‪ ،‬ﻧﺰﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ " :‬ﻭﻳﺮﺳﻞ ﺍﻟﺼﻮﺍﻋﻖ‪ ،‬ﻓﻴﺼﻴﺐ ﻬﺑﺎ ﻣﻦ ﻳﺸﺎﺀ‪ ،‬ﻭﻫﻢ ﳚﺎﺩﻟﻮﻥ ﰲ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺷﺪﻳﺪ ﺍﶈﺎﻝ " ‪.‬‬
‫ﻭﰲ ﺃﺭﺑﺪ ﻳﻘﻮﻝ ﻟﺒﻴﺪ ﺃﺧﻮﻩ‪:‬‬
‫ﺃﺧﺸﻰ ﻋﻠﻰ ﺃﺭﺑﺪ ﺍﳊﺘﻮﻑ ﻭﻻ ‪ ...‬ﺃﺭﻫﺐ ﻧﻮﺀ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺳﻞ‬
‫ﺃﻓﺠﻌﲏ ﺍﻟﺮّﻋﺪ ﻭﺍﻟﺼﻮﺍﻋﻖ ﺑﺎﻝ ‪ ...‬ﻓﺎﺭﺱ ﻳﻮﻡ ﺍﻟﻜﺮﻳﻬﺔ ﺍﻟﻨﺠﻞ‬
‫ﺧﺮﺝ ﻟﻴﻐﲑ ﻓﻮﻗﻊ ﻋﻠﻰ ﺯﻳﺪ ﺍﳋﻴﻞ‬
 ‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﺫﻛﺮﻩ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﺍﻟﺴﺎﺋﺐ ﺍﻟﻜﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺷﻴﺦ ﻣﻦ ﺑﲏ ﺷﻴﺒﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺻﺎﺑﺖ ﺑﲏ ﺷﻴﺒﺎﻥ ﺳﻨﺔ ﺫﻫﺒﺖ ﺑﺎﻷﻣﻮﺍﻝ ﻓﺨﺮﺝ ﺭﺟﻞ ﻣﻨﻬﻢ‬
‫ﺑﻌﻴﺎﻟﻪ ﺣﱴ ﺃﻧﺰﳍﻢ ﺍﳊﲑﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﻛﻮﻧﻮﺍ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﳌﻠﻚ ﻳﺼﻴﺒﻜﻢ ﻣﻦ ﺧﲑﻩ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺭﺟﻊ ﺇﻟﻴﻜﻢ‪.‬‬
‫ﻭﺧﺮﺝ ﻋﻠﻰ ﻭﺟﻬﻪ ﳌﺎ ﻗﺪ ﺣﻞ ﺑﻪ‪ ،‬ﻳﺆﻣﻞ ﺃﻥ ﻳﻜﺴﺐ ﻣﺎ ﻳﻌﻮﺩ ﺑﻪ ﻋﻠﻰ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﻗﺪ ﺟﻬﺪﻩ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺑﻠﻎ ﺑﻪ ﺍﻟﻄﻮﻯ‪.‬‬
‫ﻓﺤﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺸﻴﺖ ﻳﻮﻣﹰﺎ ﻭﻟﻴﻠﺔ‪ ،‬ﲝﻴﺚ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﺗﻮﺟﻪ‪ ،‬ﻏﲑ ﺃﱐ ﺃﺟﻮﺏ ﰲ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ ﻋﺸﺎﺀً‪ ،‬ﺇﺫﺍ ﲟﻬﺮ ﻣﻘﻴﺪ ﺣﻮﻝ ﺧﺒﺎﺀ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﺃﻭﻝ ﺍﻟﻐﻨﻴﻤﺔ‪.‬‬
‫ﻼ‪ ،‬ﺣﱴ ﻧﻮﺩﻳﺖ‪ :‬ﺧﻞ ﻋﻦ ﺍﳌﻬﺮ‪ ،‬ﻭﺇﻻ ﺍﺧﺘﻠﺠﺖ ﻣﻬﺠﺘﻚ‪.‬‬ ‫ﻓﺤﻠﻠﺘﻪ‪ ،‬ﻓﻠﻢ ﺃﺫﻫﺐ ﺇﻻ ﻗﻠﻴ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﻨﺰﻟﺖ ﻋﻨﻪ‪ ،‬ﻭﺗﺮﻛﺘﻪ‪ ،‬ﻭﻣﻀﻴﺖ ﻭﻗﺪ ﲢﲑﺕ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺍﻏﺘﻤﻤﺖ ﻏﻤﹰﺎ ﺷﺪﻳﺪﹰﺍ‪.‬‬
‫ﻓﺴﺮﺕ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻣﻮﺿﻊ ﻋﻄﻦ ﺃﺑﺎﻋﺮ‪ ،‬ﻣﻊ ﺗﻄﻔﻴﻞ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺈﺫﺍ ﺧﺒﺎﺀ ﻋﻈﻴﻢ‪ ،‬ﻭﻗﺒﺔ ﻣﻦ ﺃﺩﻡ‪.‬‬

‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﳍﺬﺍ ﺍﳋﺒﺎﺀ ﺑﺪ ﻣﻦ ﺃﻫﻞ‪ ،‬ﻭﻣﺎ ﳍﺬﻩ ﺍﻟﻘﺒﺔ ﺑﺪ ﻣﻦ ﺭﺏ‪ ،‬ﻭﻣﺎ ﳍﺬﺍ ﺍﻟﻌﻄﻦ ﺑﺪ ﻣﻦ ﺇﺑﻞ‪.‬‬
‫ﻓﻨﻈﺮﺕ ﰲ ﺍﳋﺒﺎﺀ ﻓﺈﺫﺍ ﺷﻴﺦ ﻗﺪ ﺍﺧﺘﻠﻔﺖ ﺗﺮﻗﻮﺗﺎﻩ‪ ،‬ﻭﻛﺄﻧﻪ ﻧﺴﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﻠﺴﺖ ﺧﻠﻔﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺟﺒﺖ ﺍﻟﺸﻤﺲ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﻔﺎﺭﺱ ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﱂ ﺃﺭ ﻗﻂ ﻓﺎﺭﺳﹰﺎ ﺃﲨﻞ ﻣﻨﻪ‪ ،‬ﻭﻻ ﺃﺟﺴﻢ‪ ،‬ﻋﻠﻰ‬
‫ﻓﺮﺱ ﻋﻈﻴﻢ‪ ،‬ﻭﻣﻌﻪ ﺃﺳﻮﺩﺍﻥ ﳝﺸﻴﺎﻥ ﺇﱃ ﺟﻨﺒﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ ﻣﻊ ﻓﺤﻠﻬﺎ‪ ،‬ﻓﱪﻙ ﺍﻟﻔﺤﻞ‪ ،‬ﻭﺑﺮﻛﻦ ﺣﻮﻟﻪ‪.‬‬
‫ﻭﻧﺰﻝ ﺍﻟﻔﺎﺭﺱ‪ ،‬ﻭﻗﺎﻝ ﻷﺣﺪ ﻋﺒﺪﻳﻪ‪ :‬ﺍﺣﻠﺐ ﻓﻼﻧﺔ‪ ،‬ﰒ ﺍﺳﻖ ﺍﻟﺸﻴﺦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﻠﺐ ﰲ ﻋﺲ ﺣﱴ ﻣﻸﻩ‪ ،‬ﰒ ﺟﺎﺀ ﺑﻪ ﻓﻮﺿﻌﻪ ﺑﲔ ﻳﺪﻱ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﺗﻨﺤﻰ‪.‬‬
‫ﻓﻜﺮﻉ ﻣﻨﻪ ﻣﺮﺓ‪ ،‬ﺃﻭ ﻣﺮﺗﲔ‪ ،‬ﰒ ﻧﺰﻉ‪ ،‬ﻓﺜﺮﺕ‪ ،‬ﻓﺸﺮﺑﺘﻪ‪.‬‬
‫ﻓﺮﺟﻊ ﺍﻟﻌﺒﺪ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻌﺲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻗﺪ ﺃﺗﻰ ﻋﻠﻰ ﺁﺧﺮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﺮﺡ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺣﻠﺐ ﻓﻼﻧﺔ‪ ،‬ﻓﺤﻠﺒﻬﺎ‪ ،‬ﰒ ﺟﺎﺀ ﺑﺎﻟﻌﺲ‪ ،‬ﻓﻮﺿﻌﻪ ﺑﲔ ﻳﺪﻱ ﺍﻟﺸﻴﺦ‪.‬‬
‫ﻓﻜﺮﻉ ﻣﻨﻪ ﻛﺮﻋﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﰒ ﻧﺰﻉ ﻓﺜﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺸﺮﺑﺖ ﻧﺼﻔﻪ‪ ،‬ﻭﻛﺮﻫﺖ ﺃﻥ ﺃﻬﺗﻢ‪ ،‬ﺇﻥ ﺃﺗﻴﺖ ﻋﻠﻰ ﺁﺧﺮﻩ‪.‬‬
‫ﰒ ﺟﺎﺀ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﻌﺲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻗﺪ ﺷﺮﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺩﻋﻪ‪ ،‬ﰒ ﺃﻣﺮ ﺑﺸﺎﺓ‪ ،‬ﻓﺬﲝﺖ‪ ،‬ﻭﺷﻮﻯ ﻟﻠﺸﻴﺦ ﻣﻨﻬﺎ‪ ،‬ﻭﺃﻛﻞ ﻫﻮ ﻭﻋﺒﺪﺍﻩ‪.‬‬
‫ﻓﺄﻣﻬﻠﺖ ﺣﱴ ﻧﺎﻣﻮﺍ‪ ،‬ﻭﲰﻌﺖ ﺍﻟﻐﻄﻴﻂ‪ ،‬ﻓﺜﺮﺕ ﺇﱃ ﺍﻟﻔﺤﻞ‪ ،‬ﻓﺤﻠﻠﺖ ﻋﻘﺎﻟﻪ‪ ،‬ﰒ ﺭﻛﺒﺘﻪ‪ ،‬ﻓﺎﻧﺪﻓﻊ ﰊ‪ ،‬ﻭﺍﺗﺒﻌﺘﻪ ﺍﻻﺑﻞ‪ ،‬ﻓﺴﻠﻠﺘﻬﺎ‬
‫ﻟﻴﻠﱵ ﻛﻠﻬﺎ ﺣﱴ ﺃﺻﺒﺤﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺳﻔﺮ ﺍﻟﺼﺒﺢ‪ ،‬ﻧﻈﺮﺕ ﻓﻠﻢ ﺃﺭ ﺃﺣﺪﺍﹰ‪ ،‬ﻓﺴﻠﻠﺘﻬﺎ ﺳﻼ ﻋﻨﻴﻔﺎﹰ‪ ،‬ﺣﱴ ﺗﻌﺎﱃ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺍﻟﺘﻔﺎﺗﺔ‪ ،‬ﻓﺈﺫﺍ ﺑﺸﻲﺀ ﻛﺄﻧﻪ‬
‫ﻃﺎﺋﺮ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻳﺪﻧﻮ ﺣﱴ ﺗﺒﻴﻨﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻓﺎﺭﺱ ﻋﻠﻰ ﻓﺮﺱ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﺻﺎﺣﱯ ﺍﻟﺒﺎﺭﺣﺔ‪.‬‬
‫ﻓﻌﻘﻠﺖ ﺍﻟﻔﺤﻞ‪ ،‬ﻭﻧﺜﻠﺖ ﻛﻨﺎﻧﱵ‪ ،‬ﻭﻭﻗﻔﺖ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻹﺑﻞ‪.‬‬
‫ﻓﺪﻧﺎ ﻣﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﻞ ﻋﻘﺎﻟﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻼ ‪ -‬ﻭﺍﷲ ‪ -‬ﻟﻘﺪ ﺃﺿﺮ ﰊ ﺍﳉﻬﺪ‪ ،‬ﻭﺧﻠﻔﺖ ﻧﺴﻴﺎﺕ‪ ،‬ﻭﺻﺒﻴﺔ ﺑﺎﳊﲑﺓ‪ ،‬ﻭﺁﻟﻴﺖ ﺃﻥ ﻻ ﺃﺭﺟﻊ ﺇﻟﻴﻬﻦ ﺇﻻ ﺑﻌﺪ ﺃﻥ‬
‫ﺃﻓﻴﺪﻫﻦ ﺧﲑﺍﹰ‪ ،‬ﺃﻭ ﺃﻣﻮﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﻧﻚ ﻣﻴﺖ‪ ،‬ﺣﻞ ﻋﻘﺎﻟﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻮﺫﺍﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻧﻚ ﳌﻐﺮﻭﺭ‪ ،‬ﺃﻧﺼﺐ ﱄ ﺧﻄﺎﻣﻪ‪ ،‬ﻭﰲ ﺧﻄﺎﻣﻪ ﲬﺲ ﻋﺠﺮ‪ ،‬ﻓﻨﺼﺒﺘﻪ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﺃﻳﻦ ﺗﺮﻳﺪ ﺃﻥ ﺃﺿﻊ ﺳﻬﻤﻲ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﺄﳕﺎ ﻭﺿﻌﻪ ﺑﻴﺪﻩ‪ ،‬ﺣﱴ ﻭﺍﱃ ﺑﲔ ﲬﺴﺔ ﺃﺳﻬﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﺩﺩﺕ ﻧﺒﻠﻲ‪ ،‬ﻭﺩﻧﺎ ﻫﻮ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻘﻮﺱ ﻭﺍﻟﺴﻴﻒ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﺭﺗﺪﻑ ﺧﻠﻔﻲ‪ ،‬ﻓﻔﻌﻠﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ ،‬ﻭﻗﺪ ﻋﺮﻑ ﺃﱐ ﺃﻧﺎ ﺍﻟﺬﻱ ﺷﺮﺑﺖ ﺍﻟﻠﱭ ﻋﻨﺪ ﺍﻟﺸﻴﺦ‪ :‬ﻣﺎ ﻇﻨﻚ ﰊ ؟ ﻗﻠﺖ‪ :‬ﺃﺣﺴﻦ ﺍﻟﻈﻦ‪ ،‬ﻣﻊ ﻣﺎ ﻟﻘﻴﺖ ﻣﲏ ﻣﻦ‬
‫ﺗﻌﺐ ﻟﻴﻠﺘﻚ‪ ،‬ﻭﻗﺪ ﺃﻇﻔﺮﻙ ﺍﷲ ﰊ‪.‬‬
‫ﻼ ﻟﻴﻠﺘﻚ‪.‬‬‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﺮﻯ ﻛﻨﺎ ﻳﻠﺤﻘﻚ ﻣﻨﺎ ﺳﻮﺀ‪ ،‬ﻭﻗﺪ ﺑﺖ ﺗﻨﺎﺩﻡ ﻣﻬﻠﻬ ﹰ‬
‫ﻗﻠﺖ‪ :‬ﺯﻳﺪ ﺍﳋﻴﻞ ﺃﻧﺖ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻧﺎ ﺯﻳﺪ ﺍﳋﻴﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻦ ﺧﲑ ﺁﺧﺬ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻋﻠﻴﻚ ﺑﺄﺱ‪.‬‬
‫ﻓﻤﻀﻰ ﺇﱃ ﻣﻮﺿﻌﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﻟﻮ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻹﺑﻞ ﱄ ﻟﺴﻠﻤﺘﻬﺎ ﺇﻟﻴﻚ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻻﺑﻨﺔ ﻣﻬﻠﻬﻞ‪ ،‬ﻓﺄﻗﻢ‬
‫ﻋﻨﺪﻱ‪ ،‬ﻓﺈﱐ ﻋﻠﻰ ﺷﺮﻑ ﻏﺎﺭﺓ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﰒ ﺃﻏﺎﺭ ﻋﻠﻰ ﺑﲏ ﳕﲑ ﺑﺎﳌﻠﺢ‪ ،‬ﻓﺄﺻﺎﺏ ﻣﺎﺋﺔ ﺑﻌﲑ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﺃﺣﺐ ﺇﻟﻴﻚ‪ ،‬ﺃﻡ ﺗﻠﻚ ؟ ﻓﻘﻠﺖ‪ :‬ﻫﺬﻩ‪ ،‬ﻓﺄﻋﻄﺎﻧﻴﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺍﺑﻌﺚ ﻣﻌﻲ ﺧﻔﺮﺍﺀ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻭﻋﺪﺕ ﺇﱃ ﻭﻃﲏ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﺑﻜﺮﻣﻪ ﻋﲏ‪ ،‬ﻭﺃﺻﻠﺢ ﺣﺎﱄ‪.‬‬
‫ﻣﻨﻊ ﺍﷲ ﺳﻮﺍﺭﹰﺍ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺟﺎﺀ ﺑﻪ ﺣﱴ ﺃﻗﻌﺪﻩ ﺑﲔ ﻳﺪﻳﻚ‬
‫ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺃﰊ ﺍﻟﻌﺸﲑ‪ ،‬ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻣﻌﺎﺫ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺳﻮﺍﺭ‪ ،‬ﺻﺎﺣﺐ ﺭﺣﺒﺔ ﺳﻮﺍﺭ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺍﻧﺼﺮﻓﺖ ﻣﻦ ﺩﺍﺭ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﻣﻨﺰﱄ‪ ،‬ﺩﻋﻮﺕ ﺑﺎﻟﻐﺪﺍﺀ‪ ،‬ﻓﺤﺎﺷﺖ ﻧﻔﺴﻲ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﻪ ﻓﺮﺩ‪.‬‬
‫ﰒ ﺩﻋﻮﺕ ﺑﺎﻟﻨﺮﺩ‪ ،‬ﻭﺩﻋﻮﺕ ﺟﺎﺭﻳﺔ ﱄ ﺃﻻﻋﺒﻬﺎ‪ ،‬ﻓﻠﻢ ﺗﻄﺐ ﻧﻔﺴﻲ ﺑﺬﻟﻚ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﻟﻘﺎﺋﻠﺔ‪ ،‬ﻓﻠﻢ ﻳﺄﺧﺬﱐ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﻓﻨﻬﻀﺖ‪ ،‬ﻭﺃﻣﺮﺕ ﺑﺒﻐﻠﺔ ﱄ ﺷﻬﺒﺎﺀ‪ ،‬ﻓﺄﺳﺮﺟﺖ‪ ،‬ﻓﺮﻛﺒﺘﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﺧﺮﺟﺖ ﺍﺳﺘﻘﺒﻠﲏ ﻭﻛﻴﻞ ﱄ ﻭﻣﻌﻪ ﺃﻟﻔﺎ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﻫﺬﺍ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻟﻔﺎ ﺩﺭﻫﻢ‪ ،‬ﺟﺒﻴﺘﻬﺎ ﻣﻦ ﻣﺴﺘﻐﻠﻚ ﺍﳉﺪﻳﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺃﻣﺴﻜﻬﺎ ﻣﻌﻚ‪ ،‬ﻭﺍﺗﺒﻌﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻀﻴﺖ‪ ،‬ﻭﺧﻠﻴﺖ ﺭﺃﺱ ﺍﻟﺒﻐﻠﺔ‪ ،‬ﺣﱴ ﻋﱪﺕ ﺍﳉﺴﺮ‪ ،‬ﰒ ﻣﻀﺖ ﰊ ﰲ ﺷﺎﺭﻉ ﺩﺍﺭ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ‬
‫ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﰒ ﺭﺟﻌﺖ ﺇﱃ ﺑﺎﺏ ﺍﻷﻧﺒﺎﺭ‪ ،‬ﻓﻄﻮﻓﺖ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺷﺎﺭﻉ ﺑﺎﺏ ﺍﻷﻧﺒﺎﺭ‪ ،‬ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺑﺎﺏ ﺩﺍﺭ ﻟﻄﻴﻒ‪ ،‬ﻋﻨﺪﻩ‬
‫ﺷﺠﺮﺓ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺒﺎﺏ ﺧﺎﺩﻡ‪ ،‬ﻓﻮﻗﻔﺖ‪ ،‬ﻭﻗﺪ ﻋﻄﺸﺖ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺨﺎﺩﻡ‪ :‬ﺃﻋﻨﺪﻙ ﻣﺎ ﺗﺴﻘﻴﻨﻴﻪ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻓﺄﺧﺮﺝ ﻗﻠﺔ ﻧﻈﻴﻔﺔ ﻃﻴﺒﺔ ﺍﻟﺮﻳﺢ‪ ،‬ﻋﻠﻴﻬﺎ ﻣﻨﺪﻳﻞ‪ ،‬ﻓﻨﺎﻭﻟﻨﻴﻬﺎ‪ ،‬ﻓﺸﺮﺑﺖ‪.‬‬
‫ﻭﺣﻀﺮ ﻭﻗﺖ ﺍﻟﻌﺼﺮ‪ ،‬ﻓﺪﺧﻠﺖ ﻣﺴﺠﺪﺍﹰ‪ ،‬ﻓﺼﻠﻴﺖ ﻓﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﻗﻀﻴﺖ ﺻﻼﰐ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﺄﻋﻤﻰ ﻳﺘﻠﻤﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﺗﺮﻳﺪ ﻳﺎ ﻫﺬﺍ ؟‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﺇﻳﺎﻙ ﺃﺭﻳﺪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﺣﺎﺟﺘﻚ ؟‪.‬‬
‫ﻓﺠﺎﺀ‪ ،‬ﺣﱴ ﻗﻌﺪ ﺇﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﴰﻤﺖ ﻣﻨﻚ ﺭﺍﺋﺤﺔ ﺍﻟﻄﻴﺐ ﻓﺘﺨﻴﻠﺖ ﺃﻧﻚ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻓﺄﺭﺩﺕ ﺃﻥ ﺃﻟﻘﻲ ﺇﻟﻴﻚ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﺮﻯ ﻫﺬﺍ ﺍﻟﻘﺼﺮ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻗﺼﺮ ﻛﺎﻥ ﻷﰊ‪ ،‬ﻓﺒﺎﻋﻪ‪ ،‬ﻭﺧﺮﺝ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻌﻪ‪ ،‬ﻓﺰﺍﻟﺖ ﻋﻨﺎ ﺍﻟﻨﻌﻤﺔ ﺍﻟﱵ ﻛﻨﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﺄﺗﻴﺖ‬
‫ﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ‪ ،‬ﻷﺳﺄﻟﻪ ﺷﻴﺌﹰﺎ ﻳﺼﻠﲏ ﺑﻪ ﻓﺈﱐ ﰲ ﺿﻨﻚ ﺷﺪﻳﺪ‪ ،‬ﻭﺿﻐﻄﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﺭﺯﻭﺡ ﺣﺎﻝ ﻗﺒﻴﺢ‪ ،‬ﻭﺃﺻﲑ ﺇﱃ ﺳﻮﺍﺭ‪،‬‬
‫ﻓﺈﻧﻪ ﻛﺎﻥ ﺻﺪﻳﻘﹰﺎ ﻷﰊ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﻦ ﺃﺑﻮﻙ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﻓﺈﺫﺍ ﺃﺻﺪﻕ ﺍﻟﻨﺎﺱ ‪ -‬ﻛﺎﻥ ‪ -‬ﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺇﻥ ﺍﷲ ﻗﺪ ﺃﺗﺎﻙ ﺑﺴﻮﺍﺭ‪ ،‬ﻣﻨﻌﻪ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻨﻮﻡ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺑﻪ ﻓﺄﻗﻌﺪﻩ ﺑﲔ ﻳﺪﻳﻚ‪.‬‬
‫ﰒ ﺩﻋﻮﺕ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﺍﻷﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻏﺪﺍﹰ‪ ،‬ﻓﺼﺮ ﺇﱄ‪ ،‬ﺇﱃ ﺍﳌﻨﺰﻝ‪.‬‬
‫ﰒ ﻣﻀﻴﺖ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﺣﺪﺙ ﺍﳌﻬﺪﻱ‪ ،‬ﺑﺸﻲﺀ ﺃﻃﺮﻑ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺄﺗﻴﺘﻪ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺫﻥ ﱄ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﺑﺎﳊﺪﻳﺚ‪،‬‬
‫ﻓﺄﻋﺠﺐ ﺑﻪ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺄﻟﻔﻲ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺄﺣﻀﺮﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺩﻓﻌﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻨﻬﻀﺖ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﺃﻋﻠﻴﻚ ﺩﻳﻦ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻢ ﻣﺒﻠﻐﻪ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲬﺴﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﲢﻤﻞ ﺇﻟﻴﻚ‪ ،‬ﻓﺎﻗﺾ ﻬﺑﺎ ﺩﻳﻨﻚ‪ ،‬ﻓﻘﺒﻀﺘﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺃﺑﻄﺄ ﻋﻠﻲ ﺍﳌﻜﻔﻮﻑ‪ ،‬ﻭﺃﺗﺎﱐ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،‬ﻳﺪﻋﻮﱐ‪ ،‬ﻓﺠﺌﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻓﻜﺮﺕ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻳﻘﻀﻲ ﺩﻳﻨﻪ‪ ،‬ﰒ ﳛﺘﺎﺝ ﺇﱃ ﺍﳊﻴﻠﺔ ﻭﺍﻟﻘﺮﺽ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﺕ ﻟﻚ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺃﺧﺮﻯ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺒﻀﺘﻬﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪ ،‬ﻓﺠﺎﺀﱐ ﺍﳌﻜﻔﻮﻑ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﻟﻴﻪ ﺍﻷﻟﻔﻲ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺭﺯﻕ ﺍﷲ ﺧﲑﹰﺍ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺃﻋﻄﻴﺘﻪ‬
‫ﻣﻦ ﻣﺎﱄ ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ ﺃﺧﺮﻯ‪ ،‬ﻓﻘﺒﺾ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺩﻋﺎ ﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻇﻨﻨﺖ ﺃﱐ ﺃﺻﻞ ﻣﻨﻚ‪ ،‬ﻭﻻ ﻣﻦ ﺃﺣﺪ‬
‫ﻣﻦ ﺃﻫﻞ ﻫﺬﻩ ﺍﻟﺒﻼﺩ‪ ،‬ﺇﱃ ﻋﺸﺮ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻓﺠﺰﺍﻙ ﺍﷲ ﺧﲑﹰﺍ‪.‬‬

‫ﻋﺮﻭﺓ ﺑﻦ ﺃﺫﻳﻨﺔ ﻳﻔﺪ ﻋﻠﻰ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ‪ ،‬ﻋﻦ ﳛﲕ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺃﺫﻳﻨﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺿﺎﻕ ﺃﰊ‪،‬‬
‫ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﺗﻌﺬﺭﺕ ﻋﻠﻴﻪ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻌﻤﻞ ﺷﻌﺮﹰﺍ ﺍﻣﺘﺪﺡ ﺑﻪ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬
‫ﻭﺩﺧﻞ ﻋﻠﻴﻪ ﰲ ﲨﻠﺔ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻧﺴﺒﻬﻢ‪ ،‬ﻓﻌﺮﻓﻬﻢ ﲨﻴﻌﹰﺎ ﻭﻗﺎﻝ ﻷﰊ‪ :‬ﺃﻧﺸﺪﱐ ﻗﻮﻟﻚ‪ :‬ﻟﻘﺪ ﻋﻠﻤﺖ ‪،....‬‬
‫ﻓﺄﻧﺸﺪﻩ‪:‬‬
 ‫ﻟﻘﺪ ﻋﻠﻤﺖ ﻭﻣﺎ ﺍﻹﺷﺮﺍﻑ ﻣﻦ ﺧﻠﻘﻲ ‪ ...‬ﺃﻥﹼ ﺍﻟﹼﺬﻱ ﻫﻮ ﺭﺯﻗﻲ ﺳﻮﻑ ﻳﺄﺗﻴﲏ‬
‫ﺃﺳﻌﻰ ﻟﻪ ﻓﻴﻌﻨّﻴﲏ ﺗﻄﻠﹼﺒﻪ ‪ ...‬ﻭﻟﻮ ﺟﻠﺴﺖ ﺃﺗﺎﱐ ﻻ ﻳﻌﻨّﻴﲏ‬
‫ﺉ ﻻ ﺑﺪّ ﻳﺒﻠﻐﻪ ‪ ...‬ﻳﻮﻣﹰﺎ ﻭﻻ ﺑﺪّ ﺃﻥ ﳛﺘﺎﺯﻩ ﺩﻭﱐ‬
‫ﻭﺃﻱّ ﺣﻆﹼ ﺍﻣﺮ ﹴ‬
‫ﻻ ﺧﲑ ﰲ ﻃﻤﻊ ﻳﻬﺪﻱ ﺇﱃ ﻃﺒ ﹴﻊ ‪ ...‬ﻭﻋﻠﻘﺔ ﻣﻦ ﻗﻠﻴﻞ ﺍﻟﻌﻴﺶ ﺗﻜﻔﻴﲏ‬
‫ﻻ ﺃﺭﻛﺐ ﺍﻷﻣﺮ ﺗﺰﺭﻱ ﰊ ﻋﻮﺍﻗﺒﻪ ‪ ...‬ﻭﻻ ﻳﻌﺎﺏ ﺑﻪ ﻋﺮﺿﻲ ﻭﻻ ﺩﻳﲏ‬
‫ﺃﻗﻮﻡ ﺑﺎﻷﻣﺮ ﺇﻣّﺎ ﻛﺎﻥ ﻣﻦ ﺃﺭﰊ ‪ ...‬ﻭﺃﻛﺜﺮ ﺍﻟﺼﻤﺖ ﻓﻴﻤﺎ ﻟﻴﺲ ﻳﻌﻨﻴﲏ‬
‫ﻛﻢ ﻣﻦ ﻓﻘﲑ ﻏﲏّ ﺍﻟﻨّﻔﺲ ﺗﻌﺮﻓﻪ ‪ ...‬ﻭﻣﻦ ﻏﲏّ ﻓﻘﲑ ﺍﻟﻨّﻔﺲ ﻣﺴﻜﲔ‬
‫ﻭﻛﻢ ﻋﺪﻭّ ﺭﻣﺎﱐ ﻟﻮ ﻗﺼﺪﺕ ﻟﻪ ‪ ...‬ﱂ ﻳﺄﺧﺬ ﺍﻟﺒﻌﺾ ﻣﻨّﻲ ﺣﲔ ﻳﺮﻣﻴﲏ‬
‫ﻭﻛﻢ ﺃﺥ ﱄ ﻃﻮﻯ ﻛﺸﺤﹰﺎ ﻓﻘﻠﺖ ﻟﻪ ‪ ...‬ﺇﻥﹼ ﺍﻧﻄﻮﺍﺀﻙ ﻋﻨّﻲ ﺳﻮﻑ ﻳﻄﻮﻳﲏ‬
‫ﻻ ﺃﺑﺘﻐﻲ ﻭﺻﻞ ﻣﻦ ﻳﺒﻐﻲ ﻣﻔﺎﺭﻗﱵ ‪ ...‬ﻭﻻ ﺃﻟﲔ ﳌﻦ ﻻ ﻳﺒﺘﻐﻲ ﻟﻴﲏ‬
‫ﻓﻘﺎﻝ ﻫﺸﺎﻡ‪ :‬ﺃﻻ ﺟﻠﺴﺖ ﰲ ﺑﻴﺘﻚ‪ ،‬ﺣﱴ ﻳﺄﺗﻴﻚ ﺭﺯﻗﻚ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻏﻔﻞ ﻋﻨﻪ ﻫﺸﺎﻡ‪ ،‬ﻓﺨﺮﺝ ﻣﻦ ﻭﻗﺘﻪ‪ ،‬ﻭﺭﻛﺐ ﺭﺍﺣﻠﺘﻪ‪ ،‬ﻭﻣﻀﻰ ﻣﻨﺼﺮﻓﹰﺎ‪.‬‬
‫ﻓﺎﻓﺘﻘﺪﻩ ﻫﺸﺎﻡ‪ ،‬ﻓﺴﺄﻝ ﻋﻨﻪ‪ ،‬ﻓﻌﺮﻑ ﺧﱪﻩ‪ ،‬ﻓﺄﺗﺒﻌﻪ ﲜﺎﺋﺰﺓ‪.‬‬
‫ﻓﻤﻀﻰ ﺍﻟﺮﺳﻮﻝ‪ ،‬ﻓﻠﺤﻘﻪ ﻋﻠﻰ ﺛﻼﺛﺔ ﻓﺮﺍﺳﺦ‪ ،‬ﻭﻗﺪ ﻧﺰﻝ ﻋﻠﻰ ﻣﺎﺀ ﻳﺘﻐﺪﻯ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ :‬ﺃﺭﺩﺕ ﺃﻥ ﺗﻜﺬﺑﻨﺎ‪ ،‬ﻭﺗﺼﺪﻕ ﻧﻔﺴﻚ ؟ ﻫﺬﻩ ﺟﺎﺋﺰﺗﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻞ ﻟﻪ‪ :‬ﻗﺪ ﺻﺪﻗﲏ ﺍﷲ‪ ،‬ﻭﺃﺗﺎﱐ ﺑﺮﺯﻗﻲ ﲝﻤﺪﻩ‪.‬‬
‫ﻗﺎﻝ ﳛﲕ‪ :‬ﻭﻓﺮﺽ ﻟﻪ ﻓﺮﻳﻀﺘﲔ‪ ،‬ﻛﻨﺖ ﰲ ﺇﺣﺪﺍﳘﺎ‪.‬‬
‫ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﳌﻮﺭﻳﺎﱐ ﳚﻴﺰ ﺍﺑﻦ ﺷﱪﻣﺔ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻗﺮﺉ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﰲ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ ﺑﺎﻟﺒﺼﺔ‪ ،‬ﺣﺪﺛﻜﻢ ﺍﻟﻐﻼﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ ﺷﺒﺔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﻣﻴﺜﻢ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺟﺎﺯ ﺍﳌﺎﺋﺔ ﺳﻨﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﺑﻦ ﺷﱪﻣﺔ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﺯﻭﺟﺖ ﺍﺑﲏ ﻋﻠﻰ ﺃﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻭﻣﺎ ﻫﻲ‬
‫ﻋﻨﺪﻱ‪ ،‬ﻓﻄﻮﻟﺒﺖ ﻬﺑﺎ‪ ،‬ﻓﺼﺮﺕ ﺇﱃ ﺃﰊ ﺃﻳﻮﺏ ﺍﳌﻮﺭﻳﺎﱐ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺇﱐ ﺍﺧﺘﺮﺗﻚ ﳊﺎﺟﱵ‪ ،‬ﻭﻋﺮﻓﺘﻪ ﺧﱪﻱ‪ ،‬ﻓﺄﻣﺮ ﱄ ﺑﺄﻟﻔﻲ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻓﺸﻜﺮﺗﻪ ﻭﻗﻤﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﺃﻻ ﺗﺮ ﻳﺪ ﺧﺎﺩﻣﹰﺎ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺭﺯﻕ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﻩ ﺃﻟﻔﺎﻥ ﳋﺎﺩﻣﻚ‪ ،‬ﺃﻻ ﺗﺮﻳﺪ ﻧﻔﻘﺔ ؟ ﺃﻻ ﺗﺮﻳﺪ ﻛﺬﺍ ؟‪ ،‬ﻭﺟﻌﻞ ﻳﻌﺪﺩ ﻭﻳﻌﻄﻴﲏ‪.‬‬
‫ﺣﱴ ﻗﻤﺖ ﻋﻠﻰ ﲬﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺻﻠﲏ ﻬﺑﺎ‪.‬‬
‫ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺑﻼ ﺇﺳﻨﺎﺩ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﺍﻟﻮﺍﺛﻖ ﻳﻄﺮﺩ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ ﻣﻦ ﺣﻀﺮﺗﻪ ﰒ ﻳﻌﻔﻮ ﻋﻨﻪ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺭﺟﺎﺀ ﺑﻦ ﺃﰊ ﺍﻟﻀﺤﺎﻙ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺮﻑ ﺑﺎﻟﺪﻳﻨﺎﺭﻱ‪ ،‬ﳌﺎ ﺑﲔ ﺃﺑﻴﻪ ﺍﳊﺴﻦ‬
‫ﺑﻦ ﺭﺟﺎﺀ‪ ،‬ﻭﺑﲔ ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻣﻦ ﺍﻟﻘﺮﺍﺑﺔ‪ ،‬ﻓﺈﻬﻧﻤﺎ ﻛﺎﻧﺎ ﺍﺑﲏ ﺧﺎﻟﺔ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺃﺧﱪﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻴﺴﻰ ﳏﻤﺪ‬
‫ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﻳﻨﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺟﺪ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ ﻷﻣﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﲣﻠﺺ ﺃﺑﻮ ﺃﻳﻮﺏ ﺳﻠﻴﻤﺎﻥ‬
‫ﺑﻦ ﻭﻫﺐ‪ ،‬ﻣﻦ ﻧﻜﺒﺔ ﺍﳌﻌﺘﻤﺪ‪ ،‬ﻭﻛﻨﺖ ﺃﻛﺘﺐ ﻟﻪ‪ ،‬ﻭﺟﻠﺲ ﰲ ﻣﻨﺰﻟﻪ‪ ،‬ﺃﻣﺮﱐ ﺃﻥ ﺃﻛﺘﺐ ﺇﱃ ﺍﻟﻌﻤﺎﻝ ﺍﻟﺬﻳﻦ ﺿﻴﺎﻋﻪ ﰲ‬
‫ﺃﻋﻤﺎﳍﻢ‪ ،‬ﻛﺘﺒﹰﺎ ﺃﻋﺮﻓﻬﻢ ﻓﻴﻬﺎ ﺭﺟﻮﻉ ﺍﳋﻠﻴﻔﺔ ﻟﻪ‪ ،‬ﻭﺗﺒﻴﻨﻪ ﺑﺎﻃﻞ ﻣﺎ ﺃﻬﻧﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﲪﻞ ﺑﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺧﺎﻃﺒﻬﻢ ﻋﻨﻪ ﰲ ﺃﻣﺮ ﺿﻴﺎﻋﻪ‬
 ‫ﻭﺃﺳﺒﺎﺑﻪ‪.‬‬
‫ﻓﻜﺘﺒﺖ ﻧﺴﺨﺔ‪ ،‬ﻗﻠﺖ ﻓﻴﻬﺎ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺃﻋﺰﻩ ﺍﷲ ‪ -‬ﳌﺎ ﻭﻗﻒ ﻋﻠﻰ ﲤﻮﻳﻪ ﻣﻦ ﻣﻮﻩ ﻋﻠﻴﻪ ﰲ ﺃﻣﺮﻧﺎ‪ ،‬ﻓﻌﻞ ﻭﺻﻨﻊ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﻗﻒ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻔﺼﻞ‪ ،‬ﺧﻂ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺮﻑ‪ ،‬ﻭﺃﺑﺪﻟﻪ ﺑﻐﲑﻩ‪ ،‬ﻭﱂ ﻳﻐﲑ ﰲ ﺍﻟﻨﺴﺨﺔ ﺳﻮﺍﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺇﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﲢﺮﻳﺮ ﺍﻟﻜﺘﺐ‪ ،‬ﻓﺄﺫﻛﺮﱐ ﺑﺎﻟﺘﻤﻮﻳﻪ‪ ،‬ﺃﺣﺪﺛﻚ ﲟﺎ ﻛﺮﻫﺘﻪ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺮﺭﺕ ﺍﻟﻜﺘﺐ‪ ،‬ﻓﻠﻤﺎ ﺧﻼ‪ ،‬ﺳﺄﻟﺘﻪ‪ :‬ﱂ ﺿﺮﺏ ﻋﻠﻰ ﺍﻟﺘﻤﻮﻳﻪ ؟‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﳌﺎ ﻏﻀﺐ ﻋﻠﻲ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﻋﻠﻰ ﺃﲪﺪ ﺑﻦ‬
‫ﺍﳋﺼﻴﺐ‪ ،‬ﺑﺴﺒﺐ ﺇﻳﺘﺎﺥ‪ ،‬ﻭﺃﺷﻨﺎﺱ‪ ،‬ﻛﺎﻧﺖ ﻣﻮﺟﺪﺗﻪ ﻋﻠﻴﻨﺎ ﺑﺴﺒﺐ ﻭﺍﺣﺪ‪ ،‬ﻭﺣﺒﺴﻪ ﻟﻨﺎ ﰲ ﻣﻌﲎ ﻭﺍﺣﺪ‪ ،‬ﻓﻤﻜﺜﻨﺎ ﰲ ﺍﳊﺒﺲ‬
‫ﻭﺍﻟﻘﻴﺪ‪ ،‬ﺇﱃ ﺃﻥ ﻛﻠﻢ ﻓﻴﻨﺎ‪ ،‬ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭﻧﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻷﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ :‬ﻗﺪ ﺩﻋﺎﻧﺎ‪ ،‬ﻭﺃﻇﻦ ﺃﻧﻪ ﺳﻴﻮﲞﻨﺎ‪ ،‬ﻭﻳﻌﺪﺩ ﻋﻠﻴﻨﺎ ﻣﺎ ﻗﺮﻓﻨﺎ ﺑﻪ ﻋﻨﺪﻩ‪ ،‬ﻟﻴﺨﺮﺝ ﻣﺎ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﻴﻌﻈﻢ‬
‫ﻣﻨﺘﻪ ﻋﻠﻴﻨﺎ‪ ،‬ﲟﺎ ﻳﺄﺗﻴﻪ ﻣﻦ ﺇﻃﻼﻗﻨﺎ‪ ،‬ﻭﺃﻋﺮﻑ ﻋﺠﻠﺘﻚ‪ ،‬ﻭﺗﺴﺮﻋﻚ ﺇﱃ ﻣﺎ ﻳﻀﺮﻙ‪ ،‬ﻭﻛﺄﱐ ﺑﻚ ﺣﲔ ﻳﺒﺘﺪﺉ ﺑﺘﻘﺮﻳﻌﻨﺎ‪ ،‬ﻗﺪ‬
‫ﻗﻄﻌﺖ ﻛﻼﻣﻪ‪ ،‬ﻭﺃﳓﻴﺖ ﻋﻠﻴﻪ ﺑﻠﺴﺎﻧﻚ ﻭﻳﺪﻳﻚ‪ ،‬ﻓﺄﻧﺸﺄﺕ ﻟﻨﺎ ﺍﺳﺘﺌﻨﺎﻑ ﻏﻀﺐ ﻭﻣﻮﺟﺪﺓ‪ ،‬ﻭﺃﻛﺴﺒﺘﻨﺎ ﺷﺮﹰﺍ ﳑﺎ ﻗﺪ ﺃﻣﻠﻨﺎ‬
‫ﺍﳋﻼﺹ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻓﻤﺎ ﺃﻋﻤﻞ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻟﺴﺖ ﺃﺣﺴﺒﻚ ﺗﺘﻬﻤﲏ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﻻ ﻋﻠﻴﻚ‪ ،‬ﻭﻻ ﺗﺸﻚ ﺃﻧﻨﺎ ﺣﺒﺴﻨﺎ ﻟﻘﻀﻴﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﻮﻟﲏ ﺟﻮﺍﺑﻪ‪ ،‬ﻭﺃﻋﺮﱐ‬
‫ﺳﻜﻮﺗﻚ‪ ،‬ﻭﺩﻋﲏ ﺃﺭﻓﻖ ﺑﻪ‪ ،‬ﻭﺃﺧﺪﻋﻪ ﲟﺎ ﲣﺪﻉ ﺑﻪ ﺍﳌﻠﻮﻙ‪ ،‬ﻓﻠﻌﻠﻨﺎ ﻧﺘﺨﻠﺺ ﻣﻦ ﺍﳌﻜﺮﻭﻩ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺎﺳﺘﺤﻠﻔﺘﻪ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﺤﻠﻒ ﱄ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻠﻨﺎ ﺍﻟﺼﺤﻦ‪ ،‬ﻭﺟﺪﻧﺎ ﺍﳋﻠﻴﻔﺔ ﻳﺴﺘﺎﻙ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﻃﺴﺖ ﺫﻫﺐ‪ ،‬ﻭﺇﺑﺮﻳﻖ ﺫﻫﺐ‪ ،‬ﺑﻴﺪ ﻓﺮﺍﺵ ﻗﺎﺋﻢ‪ ،‬ﻭﺑﻴﺪ ﺍﳋﻠﻴﻔﺔ‬
‫ﻣﺴﻮﺍﻙ ﻃﻮﻟﻪ ﺫﺭﺍﻋﺎﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻧﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺣﺴﻨﺖ ﺇﻟﻴﻜﻤﺎ‪ ،‬ﻭﺍﺻﻄﻨﻌﺘﻜﻤﺎ‪ ،‬ﻓﺨﻨﺘﻤﺎﱐ‪ ،‬ﻭﻛﻔﺮﲤﺎ ﻧﻌﻤﱵ‪ ،‬ﻭﻓﻌﻠﺘﻤﺎ‪ ،‬ﻭﺻﻨﻌﺘﻤﺎ‪.‬‬
‫ﻓﻜﺄﱐ ‪ -‬ﻭﺍﷲ ‪ -‬ﺇﳕﺎ ﺃﻭﺻﻴﺖ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﺃﻻ ﻳﺪﻋﻪ ﻳﻨﻄﻖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ ،‬ﻭﻗﺪ ﺭﻓﻊ ﻳﺪﻳﻪ ﰲ ﻭﺟﻬﻪ‪ :‬ﻻ ﻭﺍﷲ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻣﺎ ﺑﻠﻐﻚ ﻋﻨﺎ ﺍﳊﻖ‪ ،‬ﻭﻻ ﻓﻌﻠﻨﺎ ﺷﻴﺌﺎﹰ ﳑﺎ ﺳﻌﻲ ﺑﻨﺎ‪ ،‬ﻭﻟﻘﺪ ﻣﻮﻩ‬
‫ﻋﻠﻴﻚ ﰲ ﺃﻣﺮﻧﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﳕﺎ ﳝﻮﻩ ﻋﻠﻰ ﻏﱯ ﻣﺜﻠﻚ‪ ،‬ﻓﺄﻭﻣﺄﺕ ﺇﻟﻴﻪ ﺑﻌﻴﲏ‪ ،‬ﻓﺄﻣﺴﻚ ﺑﻌﺾ ﺍﻹﻣﺴﺎﻙ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﻟﻮﺍﺛﻖ ﻳﺘﻤﻢ ﻛﻼﻣﻪ‪ ،‬ﻭﻳﻌﺪﺩ ﻋﻠﻴﻨﺎ ﻧﻌﻤﻪ ﻭﻣﻨﻨﻪ‪ ،‬ﻓﻤﺎ ﻣﻠﻚ ﺃﲪﺪ ﻧﻔﺴﻪ‪ ،‬ﺃﻥ ﺭﻓﻊ ﻳﺪﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪،‬‬
‫ﻣﺎ ﻛﻔﺮﻧﺎ ﻧﻌﻤﺘﻚ‪ ،‬ﻭﻻ ﻓﻌﻠﻨﺎ‪ ،‬ﻭﻻ ﺻﻨﻌﻨﺎ‪ ،‬ﺇﳕﺎ ﻣﻮﻩ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺃﻣﺮﻧﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺟﺎﻫﻞ‪ ،‬ﻗﺪ ﻋﺪﺕ ﳍﺎ‪ ،‬ﺇﳕﺎ ﳚﻮﺯ ﺍﻟﺘﻤﻮﻳﻪ ﻋﻠﻰ ﺃﲪﻖ ﻣﺜﻠﻚ‪ ،‬ﻭﺃﻭﻣﺄﺕ ﺇﻟﻴﻪ ﺑﻌﻴﲏ‪ ،‬ﻓﺄﻣﺴﻚ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﻟﻮﺍﺛﻖ ﰲ ﻛﻼﻣﻪ‪ ،‬ﻓﻤﺎ ﺍﻧﻀﺒﻂ ﺃﲪﺪ ﺃﻥ ﺭﺩ ﻗﻮﻟﻪ‪ ،‬ﻭﺟﺎﺀ ﺑﺎﻟﺘﻤﻮﻳﻪ‪.‬‬
‫ﻓﺤﲔ ﲰﻌﻬﺎ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﺍﻧﻘﻠﺒﺖ ﻋﻴﻨﺎﻩ ﰲ ﺃﻡ ﺭﺃﺳﻪ‪ ،‬ﻭﺍﺳﺘﺸﺎﻁ ﻏﻀﺒﺎﹰ‪ ،‬ﻭﺃﻏﻠﻆ ﻟﻪ ﰲ ﺍﻟﺸﺘﻢ‪ ،‬ﻭﺣﺬﻓﻪ ﺑﺎﳌﺴﻮﺍﻙ‪ ،‬ﻓﻠﻮﻻ ﺃﻧﻪ‬
‫ﺯﺍﻍ ﻋﻨﻪ‪ ،‬ﳍﺸﻢ ﻭﺟﻬﻪ‪ ،‬ﻭﺃﻋﻤﻰ ﻋﻴﻨﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻠﻤﺎﻥ‪ ،‬ﺃﺧﺮﺟﻮﻩ ﺇﱃ ﻟﻌﻨﺔ ﺍﷲ‪ ،‬ﻓﺄﺧﺮﺝ ﺃﺧﺰﻯ ﺧﻠﻖ ﺍﷲ‪.‬‬
‫ﻭﻧﺎﻟﲏ ﻣﻦ ﺍﳉﺰﻉ‪ ،‬ﻭﺍﻟﻐﻢ‪ ،‬ﻭﺍﳊﲑﺓ ﰲ ﺃﻣﺮﻩ‪ ،‬ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﱂ ﺃﺩﺭ‪ ،‬ﺃﻗﻒ‪ ،‬ﺃﻡ ﺃﻣﻀﻲ‪ ،‬ﻭﺧﻔﺖ ﺇﻥ ﻭﻗﻔﺖ‪ ،‬ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﻣﺎ‬
‫ﻭﻗﻮﻓﻚ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻭﻗﻀﻴﺘﻜﻤﺎ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺇﻥ ﻣﻀﻴﺖ ﺃﻥ ﻧﺮﺩ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﳊﺒﺲ‪ ،‬ﻓﺮﺟﻌﺖ ﺃﺗﻘﻬﻘﺮ ﻋﻦ ﻣﻮﺿﻌﻲ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻛﺄﱐ‬
‫ﺃﺭﻳﺪ ﺍﳋﺮﻭﺝ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﻜﺎﻧﻚ ﺃﻧﺖ ﻳﺎ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻫﺐ ﻫﺬﺍ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ‪ ،‬ﺃﻧﺖ ﺃﻳﻀﺎﹰ‪ ،‬ﺗﻨﻜﺮ ﺃﻧﻚ ﻓﻌﻠﺖ ﻛﺬﺍ‪ ،‬ﻭﺻﻨﻌﺖ ﻛﺬﺍ ؟‪.‬‬
‫ﻓﻮﺟﺪﺕ ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﻣﺎ ﺃﺭﺩﺕ‪ ،‬ﻓﻠﻢ ﺃﺯﻝ ﺃﻋﺘﺮﻑ‪ ،‬ﻭﺃﻟﺰﻡ ﻧﻔﺴﻲ ﺍﳉﻨﺎﻳﺔ‪ ،‬ﻭﺃﺩﱘ ﺍﳋﻀﻮﻉ ﻭﺍﻻﺳﺘﻌﻄﺎﻑ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﻟﺼﻔﺢ‬
‫ﻭﺍﻹﻗﺎﻟﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪ ،‬ﻓﻘﺒﻠﺖ ﺍﻷﺭﺽ‪ ،‬ﻭﺑﻜﻴﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺧﻠﻌﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺻﺮﻓﻮﻩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭ ﻟﻴﻠﺰﻡ ﺍﻟﺪﺍﺭ ﻋﻠﻰ ﻋﺎﺩﺗﻪ ﻭﺭﲰﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﻟﻴﺖ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺫﻟﻚ ﺍﻟﻜﻠﺐ‪ ،‬ﻗﺪ ﻛﻨﺖ ﺃﺭﺩﺕ ﺍﻟﻌﻔﻮ ﻋﻨﻪ‪ ،‬ﻓﺄﺧﺮﺟﲏ ﻋﻦ ﺣﻠﻤﻲ ﺳﻮﺀ ﺃﺩﺑﻪ‪ ،‬ﻓﺎﺧﻠﻌﻮﺍ ﻋﻠﻴﻪ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺇﺫﺍ ﺑﺄﲪﺪ ﰲ ﺑﻌﺾ ﺍﳌﻤﺮﺍﺕ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﺍﳋﱪ‪ ،‬ﰒ ﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﻛﺪﺕ ﺃﻥ ﺗﺄﰐ ﻋﻠﻴﻨﺎ‪ ،‬ﺃﺭﺃﻳﺖ ﺃﺣﺪﹰﺍ ﻳﻜﺮﺭ‬
‫ﻋﻠﻰ ﺍﳋﻠﻴﻔﺔ ﻟﻔﻈﺔ ﻗﺪ ﻛﺮﻫﻬﺎ‪ ،‬ﻭﺃﻧﻜﺮﻫﺎ‪ ،‬ﺛﻼﺙ ﻣﺮﺍﺕ ؟ ﺃﻭ ﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﺘﻤﻮﻳﻪ ﰲ ﺍﳊﻘﻴﻘﺔ ﺿﺮﺏ ﻣﻦ ﺍﻟﺴﺨﺮﻳﺔ ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﳜﺮﺝ ﻣﻦ ﻗﻠﱯ ﻓﺰﻉ ﺍﻟﺘﻤﻮﻳﻪ‪ ،‬ﻣﻦ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ،‬ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﻏﻀﺐ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﰊ ﺣﻔﺼﺔ ﳌﺪﺣﻪ ﻣﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ ﻭﺿﺮﺑﻪ ﻣﺎﺋﺔ ﺳﻮﻁ‬

‫ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻮﺍﺳﻄﻲ ﺍﻟﺴﺮﺍﺝ‪ ،‬ﺍﳌﻜﻔﻮﻑ ﺍﳌﻌﺮﻭﻑ ﺑﺄﰊ ﺃﲪﺪ ﺍﳊﺎﺭﺛﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺩﺭﻳﺪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﺧﻲ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻋﻦ ﻋﻤﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻌﺚ ﺇﱄ ﺍﻟﺮﺷﻴﺪ ﰲ ﻭﻗﺖ ﱂ ﺗﻜﻦ ﻋﺎﺩﺗﻪ ﺃﻥ ﻳﺴﺘﺪﻋﻴﲏ ﰲ‬
‫ﻼ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺧﻔﺖ‪،‬‬ ‫ﻣﺜﻠﻪ‪ ،‬ﻭﺟﺎﺀﱐ ﺍﻟﺮﺳﻮﻝ ﺑﻮﺟﻪ ﻣﻨﻜﺮ‪ ،‬ﻓﺄﺣﻀﺮﱐ ﺇﺣﻀﺎﺭﹰﺍ ﻋﻨﻴﻔﺎﹰ ﻣﻨﻜﺮﹰﺍ ﻣﺴﺘﻌﺠ ﻼﹰ‪ ،‬ﻓﻮﺟﻠﺖ ﻭﺟ ﹰ‬
‫ﻭﺟﺰﻋﺖ‪.‬‬
‫ﻓﺪﺧﻠﺖ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﺑﺴﺎﻁ ﻋﻈﻴﻢ‪ ،‬ﻭﺇﱃ ﺟﺎﻧﺒﻪ ﻛﺮﺳﻲ ﺧﻴﺰﺭﺍﻥ‪ ،‬ﻋﻠﻴﻪ ﺟﻮﻳﺮﻳﺔ ﲬﺎﺳﻴﺔ‪ ،‬ﻓﺴﻠﻤﺖ‪ ،‬ﻓﻠﻢ ﻳﺮﺩ ﻋﻠﻲ‪،‬‬
‫ﻭﻻ ﺭﻓﻊ ﺭﺃﺳﻪ ﺇﱄ‪ ،‬ﻭﺟﻌﻞ ﻳﻨﻜﺖ ﺍﻷﺭﺽ ﺑﺈﺻﺒﻌﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺳﻌﻲ ﰊ ﻋﻨﺪﻩ ﺑﺒﺎﻃﻞ‪ ،‬ﻳﻬﻠﻜﲏ ﻗﺒﻞ ﻛﺸﻔﻪ‪ ،‬ﻭﺃﻳﺴﺖ ﻣﻦ ﺍﳊﻴﺎﺓ‪.‬‬
‫ﻓﺮﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺻﻤﻌﻲ‪ ،‬ﺃﻻ ﺗﺮﻯ ﺍﻟﺪﻋﻲ ﺑﻦ ﺍﻟﺪﻋﻲ‪ ،‬ﺍﻟﻴﻬﻮﺩﻱ‪ ،‬ﻋﺒﺪ ﺑﲏ ﺣﻨﻴﻔﺔ‪ ،‬ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﰊ ﺣﻔﺼﺔ‪ ،‬ﻳﻘﻮﻝ‬
‫ﳌﻌﻦ ﺑﻦ ﺯﺍﺋﺪﺓ‪ ،‬ﻭﺇﳕﺎ ﻫﻮ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻧﺎ‪:‬‬
‫ﺃﻗﻤﻨﺎ ﺑﺎﻟﻴﻤﺎﻣﺔ ﺑﻌﺪ ﻣﻌ ﹴﻦ ‪ ...‬ﻣﻘﺎﻣﹰﺎ ﻻ ﻧﺮﻳﺪ ﺑﻪ ﺯﻳﺎﻻ‬
‫ﻭﻗﻠﻨﺎ ﺃﻳﻦ ﻧﺬﻫﺐ ﺑﻌﺪ ﻣﻌ ﹴﻦ ‪ ...‬ﻭﻗﺪ ﺫﻫﺐ ﺍﻟﻨﻮﺍﻝ ﻓﻼ ﻧﻮﺍﻻ‬
‫ﻭﻛﺎﻥ ﺍﻟﻨّﺎﺱ ﻛﻠﹼﻬﻢ ﳌﻌ ﹴﻦ ‪ ...‬ﺇﱃ ﺃﻥ ﺯﺍﺭ ﺣﻔﺮﺗﻪ ﻋﻴﺎﻻ‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻨﻮﺍﻝ ﻗﺪ ﺫﻫﺐ‪ ،‬ﻣﻊ ﺑﻘﺎﺋﻨﺎ‪ ،‬ﻓﻤﺎ ﻳﺼﻨﻊ ﺑﻨﺎ ﺇﺫﻥ ؟‪ ،‬ﻭﱂ ﻳﺮﺽ ﺣﱴ ﺟﻌﻠﲏ ﻭﺧﺎﺻﱵ‪ ،‬ﻋﻴﺎ ﹰﻻ ﳌﻌﻦ‪ ،‬ﻭﺍﷲ‪ ،‬ﻷﻓﻌﻠﻦ‬
‫ﺑﻪ ﻭﻷﺻﻨﻌﻦ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ،‬ﺃﻧﺖ ﺃﻭﱃ ﺑﺄﺩﺑﻪ‪ ،‬ﺃﻭ ﺍﻟﻌﻔﻮ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻠﻲ ﲟﺮﻭﺍﻥ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺴﻴﺎﻁ‪ ،‬ﻓﺄﺧﺬ ﺍﳋﺪﻡ ﻳﻀﺮﺑﻮﻧﻪ ﻬﺑﺎ‪ ،‬ﻭﻫﻮ ﻳﺼﻴﺢ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻣﺎ ﺫﻧﱯ ؟ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﺳﺘﺒﻘﲏ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﺿﺮﺏ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﺳﻮﻁ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﻋﻒ ﻋﲏ‪ ،‬ﻭﺍﺫﻛﺮ ﻗﻮﱄ ﻓﻴﻚ‪ ،‬ﻭﰲ ﺁﺑﺎﺋﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﻛﻒ ﻋﻨﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻣﺎ ﻗﻠﺖ‪ ،‬ﻳﺎ ﻛﻠﺐ ؟‪.‬‬
‫ﻓﺄﻧﺸﺪﻩ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻫﻞ ﺗﻄﻤﺴﻮﻥ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﳒﻮﻣﻬﺎ ‪ ...‬ﺑﺄﻛﻔﹼﻜﻢ ﺃﻡ ﺗﺴﺘﺮﻭﻥ ﻫ ﻼﳍﺎ‬
‫ﺃﻡ ﺗﺪﻓﻌﻮﻥ ﻣﻘﺎﻟﺔ ﻋﻦ ﺭﺑّﻪ ‪ ...‬ﺟﱪﻳﻞ ﺑﻠﹼﻐﻬﺎ ﺍﻟﻨّﱯّ ﻓﻘﺎﳍﺎ‬
 ‫ﺷﻬﺪﺕ ﻣﻦ ﺍﻷﻧﻔﺎﻝ ﺁﺧﺮ ﺁﻳ ٍﺔ ‪ ...‬ﺑﺘﺮﺍﺛﻬﻢ ﻓﺄﺭﺩﰎ ﺇﺑﻄﺎﳍﺎ‬
‫ﻓﺪﻋﻮﺍ ﺍﻷﺳﻮﺩ ﺧﻮﺍﺩﺭﹰﺍ ﰲ ﻏﻴﻠﻬﺎ ‪ ...‬ﻻ ﺗﻮﻟﻐﻦّ ﺩﻣﺎﺀﻛﻢ ﺃﺷﺒﺎﳍﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻣﺮ ﺑﺈﻃﻼﻗﻪ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﺇﻟﻴﻪ ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺻﻤﻌﻲ ﺗﺪﺭﻱ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﺒﻴﺔ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﻣﺆﻧﺴﺔ ﺑﻨﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺪﻋﻮﺕ ﻟﻪ ﻭﳍﺎ‪ ،‬ﻭﺗﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺷﺎﺭﺏ ﲦﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻢ ﻓﻘﺒﻞ ﺭﺃﺳﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻠﺖ ﻣﻦ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺩﻓﻌﺖ ﺇﱃ ﺃﺧﺮﻯ ﺃﺷﺪ ﻣﻨﻬﺎ‪ ،‬ﺇﻥ ﺃﻃﻌﺘﻪ ﺃﺩﺭﻛﺘﻪ ﺍﻟﻐﲑﺓ ﻓﻘﺘﻠﲏ‪ ،‬ﻭﺇﻥ ﻋﺼﻴﺘﻪ ﻗﺘﻠﲏ ﲟﻌﺼﻴﱵ‬
‫ﻟﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﺣﺐ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻦ ﺗﺄﺧﲑ ﺃﺟﻠﻲ‪ ،‬ﺃﳍﻤﲏ ﺃﻥ ﻭﺿﻌﺖ ﻛﻤﻲ ﻋﻠﻰ ﺭﺃﺳﻬﺎ‪ ،‬ﻭﻗﺒﻠﺖ ﻛﻤﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻳﺎ ﺃﺻﻤﻌﻲ‪ ،‬ﻟﻮ ﺃﺧﻄﺄﻬﺗﺎ ﻟﻘﺘﻠﺘﻚ‪ ،‬ﺃﻋﻄﻮﻩ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺍﳊﻖ ﺑﺪﺍﺭﻙ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻭﺃﻧﺎ ﻣﺎ ﺃﺻﺪﻕ ﺑﺎﻟﺴﻼﻣﺔ‪ ،‬ﻓﻜﻴﻒ ﺑﺎﳊﺒﺎﺀ ﻭﺍﻟﻜﺮﺍﻣﺔ‪.‬‬
‫ﺃﻣﺪﺡ ﺑﻴﺖ ﻗﺎﻟﺘﻪ ﺍﻟﻌﺮﺏ‬
‫ﻗﺎﻝ ﺍﳌﻔﻀﻞ ﺑﻦ ﳏﻤﺪ ﺍﻟﻀﱯ‪ :‬ﺃﺻﺒﺤﺖ ﻳﻮﻣﹰﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﰲ ﺧﻼﻓﺔ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺇﺿﺎﻗﺔ ﻭﺿﺮﺍﹰ‪ ،‬ﻻ ﺃﺩﺭﻱ ﻣﺎ‬
‫ﺃﻋﻤﻞ‪ ،‬ﺣﲑﺓ ﻭﻓﻜﺮﹰﺍ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻓﺠﻠﺴﺖ ﻋﻠﻰ ﺑﺎﺏ ﻣﻨﺰﱄ ﺑﺎﻟﺼﺮﺍﺓ‪ ،‬ﺃﻓﻜﺮ ﻓﻴﻤﺎ ﺃﺻﻨﻊ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﺮﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،‬ﻗﺪ ﻭﻗﻒ ﻋﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺟﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺮﺍﻋﲏ‪ ،‬ﻭﺳﺎﺀ ﻇﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺩﺧﻞ‪ ،‬ﻓﺄﻟﺒﺲ ﺛﻴﺎﰊ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻓﺎﺷﺘﺪ ﺟﺰﻋﻲ‪ ،‬ﻭﺧﺸﻴﺖ ﺃﻥ ﻳﺄﺧﺬﱐ ﲟﺎ ﻛﺎﻥ ﺑﻴﲏ ﻭﺑﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻴﺖ ﺛﻴﺎﰊ‪ ،‬ﻭﺟﺪﺩﺕ ﻭﺿﻮﺀﹰﺍ ﻋﻠﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﱂ ﺃﺧﱪ ﺃﻫﻠﻲ ﺑﻘﺼﱵ‪ ،‬ﻭﻻ ﲟﺎ ﻫﺠﻢ ﻣﻦ ﺍﻟﻐﻢ ﻋﻠﻲ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺇﻥ ﻛﺎﻥ ﺧﲑﹰﺍ ﺃﻭ ﺷﺮﺍﹰ‪ ،‬ﻓﺴﻴﺒﻠﻐﻬﻢ‪ ،‬ﻓﻤﺎ ﻣﻌﲎ ﺗﻌﺠﻴﻞ ﺍﳍﻢ ﳍﻢ‪.‬‬
‫ﻭﻣﻀﻴﺖ ﻣﻊ ﺍﻟﺮﺳﻮﻝ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﺃﻧﺎ ﰲ ﻬﻧﺎﻳﺔ ﺍﳉﺰﻉ‪ ،‬ﻓﺴﻠﻤﺖ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻟﻴﺲ ﺇﻻ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺟﻠﺲ ﻳﺎ ﻣﻔﻀﻞ‪ ،‬ﻓﺠﻠﺴﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻦ ﺃﻣﺪﺡ ﺑﻴﺖ ﻗﺎﻟﺘﻪ ﺍﻟﻌﺮﺏ‪.‬‬
‫ﻓﺘﺒﻠﺪﺕ ﺳﺎﻋﺔ‪ ،‬ﻻ ﺃﺫﻛﺮ ﺷﻴﺌﺎﹰ‪ ،‬ﰒ ﺃﺟﺮﻯ ﺍﷲ ﻋﻠﻰ ﻟﺴﺎﱐ‪ ،‬ﺃﻥ ﻗﻠﺖ‪ :‬ﻗﻮﻝ ﺍﳋﻨﺴﺎﺀ‪.‬‬
‫ﻓﺄﺷﺮﻕ ﻭﺟﻬﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﻴﺚ ﺗﻘﻮﻝ ﻣﺎﺫﺍ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺣﻴﺚ ﺗﻘﻮﻝ‪:‬‬
‫ﻭﺇﻥﹼ ﺻﺨﺮﹰﺍ ﻟﻮﺍﻟﻴﻨﺎ ﻭﺳﻴّﺪﻧﺎ ‪ ...‬ﻭﺇﻥﹼ ﺻﺨﺮﹰﺍ ﺇﺫﺍ ﻧﺸﺘﻮ ﻟﻨ ﺤّﺎﺭ‬
‫ﻭﺇﻥﹼ ﺻﺨﺮﹰﺍ ﻟﺘﺄﰎﹼ ﺍﳍﺪﺍﺓ ﺑﻪ ‪ ...‬ﻛﺄﻧّﻪ ﻋﻠﻢ ﰲ ﺭﺃﺳﻪ ﻧﺎﺭ‬
‫ﻓﺎﺳﺘﺒﺸﺮ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺧﱪﺕ ﻫﺆﻻﺀ ﻬﺑﺬﺍ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ ﲨﺎﻋﺔ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻠﻢ ﻳﻘﺒﻠﻮﺍ ﻣﲏ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﺎﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺣﻖ ﺑﺎﻟﺼﻮﺍﺏ ﻣﻨﻬﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻔﻀﻞ‪ ،‬ﺣﺪﺛﲏ ﺍﻵﻥ‪.‬‬
 ‫ﻗﻠﺖ‪ :‬ﺃﻱ ﺍﻷﺣﺎﺩﻳﺚ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺣﺎﺩﻳﺚ ﺍﻷﻋﺮﺍﺏ ﻓﻠﻢ ﺃﺯﻝ ﺃﺣﺪﺛﻪ‪ ،‬ﺑﺄﺣﺴﻦ ﻣﺎ ﺃﺣﻔﻆ ﻣﻨﻬﺎ‪ ،‬ﺇﱃ ﺃﻥ ﻛﺎﺩ ﺍﳌﻨﺎﺩﻱ ﺑﺎﻟﻈﻬﺮ ﺃﻥ ﻳﻨﺎﺩﻱ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻛﻴﻒ ﺣﺎﻟﻚ ﻳﺎ ﻣﻔﻀﻞ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﻳﻜﻮﻥ ﺣﺎﻝ ﺭﺟﻞ ﻋﻠﻴﻪ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺩﺭﻫﻢ ﺩﻳﻨﹰﺎ ﺣﺎﻻﹰ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺭﺯﻗﻪ ﻓﻀﻞ ﻟﻘﻀﺎﺋﻬﺎ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻴﻪ ﻗﺼﺔ‬
‫ﺣﺎﱄ ﻭﻳﻮﻣﻲ ﰲ ﺍﻹﺿﺎﻓﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﻤﺮ ﺑﻦ ﺑﺰﻳﻊ‪ ،‬ﺍﺩﻓﻊ ﺇﻟﻴﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ ﻳﻘﻀﻲ ﻬﺑﺎ ﺩﻳﻨﻪ‪ ،‬ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ ﻳﺼﻠﺢ ﻬﺑﺎ ﺣﺎﻟﻪ‪،‬‬
‫ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ ﳚﻬﺰ ﻬﺑﺎ ﺑﻨﺎﺗﻪ‪ ،‬ﻭﻳﻮﺳﻊ ﻬﺑﺎ ﻋﻠﻰ ﻋﻴﺎﻟﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻔﻀﻞ‪ ،‬ﻣﺎ ﺃﺣﺴﻦ ﻣﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﻄﲑ‪ ،‬ﰲ ﻣﺜﻞ ﺣﺎﻟﻚ‪:‬‬
‫ﻭﻗﺪ ﺗﻐﺪﺭ ﺍﻟﺪﻧﻴﺎ ﻓﻴﻀﺤﻲ ﻏﻨﻴّﻬﺎ ‪ ...‬ﻓﻘﲑﹰﺍ ﻭﻳﻐﲎ ﺑﻌﺪ ﺑﺆﺱ ﻓﻘﲑﻫﺎ‬
‫ﻭﻛﻢ ﻗﺪ ﺭﺃﻳﻨﺎ ﻣﻦ ﺗﻜﺪّﺭ ﻋﻴﺸﺔ ‪ ...‬ﻭﺃﺧﺮﻯ ﺻﻔﺎ ﺑﻌﺪ ﺍﻛﺪﺭﺍﺭ ﻏﺪﻳﺮﻫﺎ‬
‫ﻓﺄﺧﺬﺕ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﺑﻴﱵ ﺑﺴﺘﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﺑﻌﺪ ﺍﻹﻳﺎﺱ‪ ،‬ﻭﺗﻮﻃﲔ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺿﺮﺏ ﺍﻟﺮﻗﺒﺔ‪.‬‬

‫ﺑﲔ ﺍﻷﺻﻤﻌﻲ ﻭﺍﻟﺒﻘﺎﻝ ﺍﻟﺬﻱ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺰﻗﺎﻕ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﻋﻦ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺃﻃﻠﺐ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺃﻧﺎ ﻣﻘﻞ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺑﺎﺏ ﺯﻗﺎﻗﻨﺎ ﺑﻘﺎﻝ‪،‬‬
‫ﺇﺫﺍ ﺧﺮﺟﺖ ﺑﺎﻛﺮﹰﺍ ﻳﻘﻮﻝ ﱄ‪ :‬ﺇﱃ ﺃﻳﻦ ؟ ﻓﺄﻗﻮﻝ‪ :‬ﺇﱃ ﻓﻼﻥ ﺍﶈﺪﺙ‪ ،‬ﻭﺇﺫﺍ ﻋﺪﺕ ﻣﺴﺎﺀ‪ ،‬ﻳﻘﻮﻝ ﱄ‪ :‬ﻣﻦ ﺃﻳﻦ ؟ ﻓﺄﻗﻮﻝ‪ :‬ﻣﻦ‬
‫ﻋﻨﺪ ﻓﻼﻥ ﺍﻷﺧﺒﺎﺭﻱ‪ ،‬ﺃﻭ ﺍﻟﻠﻐﻮﻱ‪.‬‬
‫ﻓﻴﻘﻮﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺍﻗﺒﻞ ﻭﺻﻴﱵ‪ ،‬ﺃﻧﺖ ﺷﺎﺏ‪ ،‬ﻓﻼ ﺗﻀﻴﻊ ﻧﻔﺴﻚ‪ ،‬ﻭﺍﻃﻠﺐ ﻣﻌﺎﺷﹰﺎ ﻳﻌﻮﺩ ﻋﻠﻴﻚ ﻧﻔﻌﻪ‪ ،‬ﻭﺃﻋﻄﲏ ﲨﻴﻊ ﻣﺎ ﻋﻨﺪﻙ‬
‫ﻣﻦ ﺍﻟﻜﺘﺐ‪ ،‬ﺣﱴ ﺃﻃﺮﺣﻬﺎ ﰲ ﺍﻟﺪﻥ‪ ،‬ﻭﺃﺻﺐ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳌﺎﺀ ﻟﻠﻌﺸﺮﺓ ﺃﺭﺑﻌﺔ‪ ،‬ﻭﺃﻧﺒﺬﻩ‪ ،‬ﻭﺃﻧﻈﺮ ﻣﺎ ﻳﻜﻮﻥ ﻣﻨﻪ‪ ،‬ﻭﺍﷲ‪ ،‬ﻟﻮ‬
‫ﻃﻠﺒﺖ ﻣﲏ‪ ،‬ﲜﻤﻴﻊ ﻛﺘﺒﻚ‪ ،‬ﺟﺮﺯﺓ ﺑﻘﻞ‪ ،‬ﻣﺎ ﺃﻋﻄﻴﺘﻚ‪.‬‬
‫ﻓﻴﻀﻴﻖ ﺻﺪﺭﻱ ﲟﺪﺍﻭﻣﺘﻪ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﺣﱴ ﻛﻨﺖ ﺃﺧﺮﺝ ﻣﻦ ﺑﻴﱵ ﻟﻴﻼﹰ‪ ،‬ﻭﺃﺩﺧﻠﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻭﺣﺎﱄ ‪ -‬ﰲ ﺧﻼﻝ ﺫﻟﻚ ‪ -‬ﺗﺰﺩﺍﺩ‬
‫ﺿﻴﻘﺎﹰ‪ ،‬ﺣﱴ ﺃﻓﻀﻴﺖ ﺇﱃ ﺑﻴﻊ ﺁﺟﺮ ﺃﺳﺎﺳﺎﺕ ﺩﺍﺭﻱ‪ ،‬ﻭﺑﻘﻴﺖ ﻻ ﺃﻫﺘﺪﻱ ﺇﱃ ﻧﻔﻘﺔ ﻳﻮﻣﻲ‪ ،‬ﻭﻃﺎﻝ ﺷﻌﺮﻱ‪ ،‬ﻭﺃﺧﻠﻖ ﻭﰊ‪،‬‬
‫ﻭﺍﺗﺴﺦ ﺑﺪﱐ‪.‬‬
‫ﻓﺄﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﻣﺘﺤﲑﹰﺍ ﰲ ﺃﻣﺮﻱ‪ ،‬ﺇﺫ ﺟﺎﺀﱐ ﺧﺎﺩﻡ ﻟﻸﻣﲑ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳍﺎﴰﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺟﺐ ﺍﻷﻣﲑ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻳﺼﻨﻊ ﺍﻷﻣﲑ ﺑﺮﺟﻞ ﺑﻠﻎ ﺑﻪ ﺍﻟﻔﻘﺮ ﺇﱃ ﻣﺎ ﺗﺮﻯ ؟‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺳﻮﺀ ﺣﺎﱄ‪ ،‬ﻭﻗﺒﺢ ﻣﻨﻈﺮﻱ‪ ،‬ﺭﺟﻊ ﻓﺄﺧﱪ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﲞﱪﻱ‪ ،‬ﻭﻋﺎﺩ ﺇﱄ‪ ،‬ﻭﻣﻌﻪ ﲣﻮﺕ ﺛﻴﺎﺏ‪ ،‬ﻭﺩﺭﺝ ﻓﻴﻪ‬
‫ﲞﻮﺭ‪ ،‬ﻭﻛﻴﺲ ﻓﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺃﻣﺮﱐ ﺍﻷﻣﲑ‪ ،‬ﺃﻥ ﺃﺩﺧﻠﻚ ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺃﻟﺒﺴﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺃﺩﻉ ﺑﺎﻗﻴﻬﺎ ﻋﻨﺪﻙ‪ ،‬ﻭﺃﻃﻌﻤﻚ ﻣﻦ ﻫﺬﺍ ﺍﻟﻄﻌﺎﻡ‪،‬‬
‫ﻭ ﺇﺫﺍ ﲞﻮﺍﻥ ﻛﺒﲑ ﻓﻴﻪ ﺻﻨﻮﻑ ﺍﻟﻄﻌﻤﺔ‪ ،‬ﻭﺃﲞﺮﻙ‪ ،‬ﻟﺘﺮﺟﻊ ﺇﻟﻴﻚ ﻧﻔﺴﻚ‪ ،‬ﰒ ﺃﲪﻠﻚ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﺴﺮﺭﺕ ﺳﺮﻭﺭﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﻋﻤﻠﺖ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻭﻣﻀﻴﺖ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻓﺴﻠﻤﺖ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺮﺑﲏ‪ ،‬ﻭﺭﻓﻌﲏ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻗﺪ ﺍﺧﺘﺮﺗﻚ ﻟﺘﺄﺩﻳﺐ ﺍﺑﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺎﻋﻤﻞ ﻋﻠﻰ ﺍﳋﺮﻭﺝ ﺇﱃ ﺑﺎﺑﻪ‪ ،‬ﻭﺍﻧﻈﺮ ﻛﻴﻒ ﺗﻜﻮﻥ ؟‪.‬‬
‫ﻓﺸﻜﺮﺗﻪ‪ ،‬ﻭﺩﻋﻮﺕ ﻟﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﲰﻌﹰﺎ ﻭﻃﺎﻋﺔ‪ ،‬ﺳﺄﺧﺮﺝ ﺷﻴﺌﹰﺎ ﻣﻦ ﻛﺘﱯ ﻭﺃﺗﻮﺟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺩﻋﲏ‪ ،‬ﻭﻛﻦ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻏﺪﹰﺍ‪.‬‬
 ‫ﻓﻘﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﻗﻤﺖ‪ ،‬ﻓﺄﺧﺬﺕ ﻣﺎ ﺍﺣﺘﺠﺖ ﺇﻟﻴﻪ ﻣﻦ ﻛﺘﱯ‪ ،‬ﻭﺟﻌﻠﺖ ﺑﺎﻗﻴﻬﺎ ﰲ ﺑﻴﺖ‪ ،‬ﻭﺳﺪﺩﺕ ﺑﺎﺑﻪ‪ ،‬ﻭﺃﻗﻌﺪﺕ ﰲ ﺍﻟﺪﺍﺭ‬
‫ﻋﺠﻮﺯﹰﺍ ﻣﻦ ﺃﻫﻠﻨﺎ‪ ،‬ﲢﻔﻈﻬﺎ‪.‬‬
‫ﻭﺑﺎﻛﺮﱐ ﺭﺳﻮﻝ ﺍﻷﻣﲑ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﺃﺧﺬﱐ‪ ،‬ﻭﺟﺎﺀ ﰊ ﺇﱃ ﺯﻻﻝ ﻗﺪ ﺍﲣﺬ ﱄ‪ ،‬ﻭﻓﻴﻪ ﲨﻴﻊ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺟﻠﺲ‬
‫ﻣﻌﻲ‪ ،‬ﻳﻨﻔﻖ ﻋﻠﻲ‪ ،‬ﺣﱴ ﻭﺻﻠﺖ ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻗﺮﻳﺐ ﺍﻷﺻﻤﻌﻲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻧﺎ ﻋﺒﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﻦ ﻗﺮﻳﺐ ﺍﻷﺻﻤﻌﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻋﻠﻢ‪ ،‬ﺃﻥ ﻭﻟﺪ ﺍﻟﺮﺟﻞ ﻣﻬﺠﺔ ﻗﻠﺒﻪ‪ ،‬ﻭﲦﺮﺓ ﻓﺆﺍﺩﻩ‪ ،‬ﻭﻫﻮﺫﺍ ﺃﺳﻠﻢ ﺇﻟﻴﻚ ﺍﺑﲏ ﳏﻤﺪﹰﺍ ﺑﺄﻣﺎﻧﺔ ﺍﷲ‪ ،‬ﻓﻼ ﺗﻌﻠﻤﻪ ﻣﺎ ﻳﻔﺴﺪ‬
‫ﻋﻠﻴﻪ ﺩﻳﻨﻪ‪ ،‬ﻓﻠﻌﻠﻪ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﻤﺴﻠﻤﲔ ﺇﻣﺎﻣﹰﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻓﺄﺧﺮﺟﻪ ﺇﱄ‪ ،‬ﻭﺣﻮﻟﺖ ﻣﻌﻪ ﺇﱃ ﺩﺍﺭ‪ ،‬ﻗﺪ ﺃﺧﻠﻴﺖ ﻟﺘﺄﺩﻳﺒﻪ‪ ،‬ﻭﺃﺧﺪﻡ ﻓﻴﻬﺎ ﻣﻦ ﺃ ﺻﻨﺎﻑ ﺍﳋﺪﻡ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻲ ﰲ ﻛﻞ‬
‫ﺷﻬﺮ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﲣﺮﺝ ﺇﱄ ﰲ ﻛﻞ ﻳﻮﻡ ﻣﺎﺋﺪﺓ‪ ،‬ﻓﻠﺰﻣﺘﻪ‪.‬‬
‫ﻭﻛﻨﺖ ﻣﻊ ﺫﻟﻚ‪ ،‬ﺃﻗﻀﻲ ﺣﻮﺍﺋﺞ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺁﺧﺬ ﻋﻠﻴﻬﺎ ﺍﻟﺮﻏﺎﺋﺐ‪ ،‬ﻭﺃﻧﻔﺬ ﲨﻴﻊ ﻣﺎ ﳚﺘﻤﻊ ﱄ‪ ،‬ﺃﻭﻻﹰ‪ ،‬ﻓﺄﻭﻻﹰ‪ ،‬ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪،‬‬
‫ﻓﺄﺑﲏ ﺩﺍﺭﻱ‪ ،‬ﻭﺃﺷﺘﺮﻱ ﻋﻘﺎﺭﺍﹰ‪ ،‬ﻭﺿﻴﺎﻋﹰﺎ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻣﻌﻪ‪ ،‬ﺣﱴ ﻗﺮﺃ ﺍ ﻟﻘﺮﺁﻥ‪ ،‬ﻭﺗﻔﻘﻪ ﰲ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺭﻭﻯ ﺍﻟﺸﻌﺮ ﻭﺍﻟﻠﻐﺔ‪ ،‬ﻭﻋﻠﻢ ﺃﻳﺎﻡ ﺍﻟﻨﺎﺱ ﻭﺃﺧﺒﺎﺭﻫﻢ‪.‬‬
‫ﻭﺍﺳﺘﻌﺮﺿﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺄﻋﺠﺐ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﺭﻳﺪ ﺃﻥ ﻳﺼﻠﻲ ﺑﺎﻟﻨﺎﺱ‪ ،‬ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﺎﺧﺘﺮ ﻟﻪ ﺧﻄﺒﺔ‪،‬‬
‫ﻓﺤﻔﻈﻪ ﺇﻳﺎﻫﺎ‪.‬‬
‫ﻓﺤﻔﻈﺘﻪ ﻋﺸﺮﺍﹰ‪ ،‬ﻭﺧﺮﺝ‪ ،‬ﻓﺼﻠﻰ ﺑﺎﻟﻨﺎﺱ‪ ،‬ﻭﺃﻧﺎ ﻣﻌﻪ‪ ،‬ﻓﺄﻋﺠﺐ ﺍﻟﺮﺷﻴﺪ ﺑﻪ‪ ،‬ﻭﺃﺧﺬﻩ ﻧﺜﺎﺭ ﺍﻟﺪﻧﺎﻧﲑ ﻭﺍﻟﺪﺭﺍﻫﻢ ﻣﻦ ﺍﳋﺎﺻﺔ‬
‫ﻭﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺃﺗﺘﲏ ﺍﳉﻮﺍﺋﺰ ﻭﺍﻟﺼﻼﺕ ﻣﻦ ﻛﻞ ﻧﺎﺣﻴﺔ‪ ،‬ﻓﺠﻤﻌﺖ ﻣﺎ ﹰﻻ ﻋﻈﻴﻤﹰﺎ‪.‬‬

‫ﰒ ﺍﺳﺘﺪﻋﺎﱐ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻗﺪ ﺃﺣﺴﻨﺖ ﺍﳋﺪﻣﺔ‪ ،‬ﻓﺘﻤﻦ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﻋﺴﻰ ﺃﻥ ﺃﲤﲎ‪ ،‬ﻭﻗﺪ ﺣﺰﺕ ﺃﻣﺎﱐ‪.‬‬
‫ﻓﺄﻣﺮ ﱄ ﲟﺎﻝ ﻋﻈﻴﻢ‪ ،‬ﻭﻛﺴﻮﺓ ﻛﺜﲑﺓ‪ ،‬ﻭﻃﻴﺐ ﻓﺎﺧﺮ‪ ،‬ﻭﻋﺒﻴﺪ‪ ،‬ﻭﺇﻣﺎﺀ‪ ،‬ﻭﻇﻬﺮ‪ ،‬ﻭﻓﺮﺵ‪ ،‬ﻭﺁﻟﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺭﺃﻯ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻥ ﻳﺄﺫﻥ ﱄ ﰲ ﺍﻹﳌﺎﻡ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺍﻟﻜﺘﺎﺏ ﺇﱃ ﻋﺎﻣﻠﻪ ﻬﺑﺎ‪ ،‬ﺃﻥ ﻳﻄﺎﻟﺐ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ‪،‬‬
‫ﺑﺎﻟﺴﻼﻡ ﻋﻠﻲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﺇﻛﺮﺍﻣﻲ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﲟﺎ ﺃﺭﺩﺕ‪ ،‬ﻭﺍﳓﺪﺭﺕ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺩﺍﺭﻱ ﻗﺪ ﻋﻤﺮﺕ‪ ،‬ﻭﺿﻴﺎﻋﻲ ﻗﺪ ﻛﺜﺮﺕ‪ ،‬ﻭﻧﻌﻤﱵ ﻗﺪ ﻓﺸﺖ‪ ،‬ﻓﻤﺎ ﺗﺄﺧﺮ‬
‫ﻋﲏ ﺃﺣﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺗﺄﻣﻠﺖ ﺃﺻﺎﻏﺮ ﻣﻦ ﺟﺎﺀﱐ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﻭﻋﻠﻴﻪ ﻋﻤﺎﻣﺔ ﻭﺳﺨﺔ‪ ،‬ﻭﺭﺩﺍﺀ ﻟﻄﻴﻒ‪ ،‬ﻭﺟﺒﺔ ﻗﺼﲑﺓ‪،‬‬
‫ﻭﻗﻤﻴﺺ ﻃﻮﻳﻞ‪ ،‬ﻭﰲ ﺭﺟﻠﻪ ﺟﺮﻣﻮﻗﺎﻥ‪ ،‬ﻭﻫﻮ ﺑﻼ ﺳﺮﺍﻭﻳﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻴﻒ ﺃﻧﺖ ﻳﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ؟‪.‬‬
‫ﻓﺎﺳﺘﻀﺤﻜﺖ ﻣﻦ ﲪﺎﻗﺘﻪ‪ ،‬ﻭﺧﻄﺎﺑﻪ ﱄ ﲟﺎ ﻛﺎﻥ ﳜﺎﻃﺒﲏ ﺑﻪ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﲞﲑ‪ ،‬ﻭﻗﺪ ﻗﺒﻠﺖ ﻭﺻﻴﺘﻚ‪ ،‬ﻭﲨﻌﺖ ﻣﺎ ﻋﻨﺪﻱ ﻣﻦ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﻃﺮﺣﺘﻬﺎ ﰲ ﺍﻟﺪﻥ‪ ،‬ﻛﻤﺎ ﺃﻣﺮﺕ‪ ،‬ﻭﺻﺒﺒﺖ ﻋﻠﻴﻬﺎ ﻣﻦ‬
‫ﺍﳌﺎﺀ ﻟﻠﻌﺸﺮﺓ ﺃﺭﺑﻌﺔ‪ ،‬ﻓﺨﺮﺝ ﻣﺎ ﺗﺮﻯ‪.‬‬
‫ﰒ ﺃﺣﺴﻨﺖ ﺇﻟﻴﻪ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻭﺟﻌﻠﺘﻪ ﻭﻛﻴﻠﻲ‪.‬‬
 ‫ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﻟﺪﻣﺸﻘﻲ ﺃﺣﺪ ﺻﻨﺎﺋﻊ ﺍﻟﱪﺍﻣﻜﺔ ﻗﺎﻝ ﻣﺴﺮﻭﺭ ﺍﻟﻜﺒﲑ‪ :‬ﺍﺳﺘﺪﻋﺎﱐ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﺃﻛﺜﺮ ﻋﻠﻲ‬
‫ﺃﺻﺤﺎﺏ ﺃﺧﺒﺎﺭ ﺍﻟﺴﺮ‪ ،‬ﺃﻥ ﺷﻴﺨﹰﺎ ﻳﺄﰐ ﺧﺮﺍﺋﺐ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻓﻴﺒﻜﻲ ﻭﻳﻨﺘﺤﺐ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﻳﻨﺸﺪ ﺷﻌﺮﹰﺍ ﻳﺮﺛﻴﻬﻢ ﺑﻪ‪ ،‬ﻭﻳﻨﺼﺮﻑ‪،‬‬
‫ﻓﺎﺭﻛﺐ ﺃﻧﺖ ﻭﺃﻳﻮﺏ ﺍﳋﺎﺩﻡ‪ ،‬ﻭﺍﻷﺻﻤﻌﻲ‪ ،‬ﻭﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺍﺳﺘﺘﺮﺍ ﺑﺎﳉﺪﺭﺍﻥ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺍﻟﺸﻴﺦ‪ ،‬ﻓﺄﻣﻬﻼﻩ‪ ،‬ﺣﱴ‬
‫ﺗﺸﺎﻫﺪﺍﻥ ﻣﺎ ﻳﻔﻌﻞ‪ ،‬ﻭﺗﺴﻤﻌﺎﻥ ﻣﺎ ﻳﻘﻮﻝ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺍﻻﻧﺼﺮﺍﻑ‪ ،‬ﻓﺎﻗﺒﻀﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺗﻴﺎﱐ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ ﻣﺴﺮﻭﺭ‪ :‬ﻓﺮﻛﺒﺖ ﺃﻧﺎ ﻭﺩﻳﻨﺎﺭ ﻭﺃﻳﻮﺏ ﺍﳋﺎﺩﻡ ﻣﻐﻠﺴﲔ‪ ،‬ﻓﺄﺗﻴﻨﺎ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﺎﺧﺘﻔﻴﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﺃﺑﻌﺪﻧﺎ ﺍﻟﺪﻭﺍﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺁﺧﺮ ﺍﻟﻠﻴﻞ‪ ،‬ﺇﺫﺍ ﲞﺎﺩﻡ ﺃﺳﻮﺩ ﻗﺪ ﺃﻗﺒﻞ‪ ،‬ﻭﻣﻌﻪ ﻛﺮﺳﻲ ﺣﺪﻳﺪ‪ ،‬ﻓﻄﺮﺣﻪ‪ ،‬ﻭﺟﺎﺀ ﻋﻠﻰ ﺃﺛﺮﻩ ﻛﻬﻞ‪ ،‬ﻓﺠﻠﺲ ﻋﻠﻰ‬
‫ﺍﻟﻜﺮﺳﻲ‪ ،‬ﻭﺗﻠﻔﺖ ﳝﻴﻨﺎﹰ ﻭﴰﺎﻻﹰ‪ ،‬ﻓﻠﻢ ﻳﺮ ﺃﺣﺪﺍﹰ‪ ،‬ﻓﺒﻜﻰ ﻭﺍﻧﺘﺤﺐ‪ ،‬ﺣﱴ ﻗﻠﺖ‪ :‬ﻗﺪ ﻓﺎﺭﻕ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﲔ ﻟﻠﺨﻠﻴﻔﺔ ﻻ ﺗﻨﺎﻡ‬
‫ﺵ ‪ ...‬ﻭﻋ ﹴ‬‫ﺃﻣﺎ ﻭﺍﻟﻠﹼﻪ ﻟﻮﻻ ﺧﻮﻑ ﻭﺍ ﹴ‬
‫ﻟﻄﻔﻨﺎ ﺣﻮﻝ ﺟﺬﻋﻚ ﻭﺍﺳﺘﻠﻤﻨﺎ ‪ ...‬ﻛﻤﺎ ﻟﻠﻨّﺎﺱ ﺑﺎﳊﺠﺮ ﺍﺳﺘﻼﻡ‬
‫ﰒ ﺑﻜﻰ ﻃﻮﻳﻼﹰ‪ ،‬ﻭﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻭﳌﺎ ﺭﺃﻳﺖ ﺟﻠﻞ ﺟﻌﻔﺮﹰﺍ ‪ ...‬ﻭﻧﺎﺩﻯ ﻣﻨﺎ ٍﺩ ﻟﻠﺨﻠﻴﻔﺔ ﰲ ﳛﲕ‬
‫ﺑﻜﻴﺖ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺯﺍﺩ ﺗﺄﺳّﻔﻲ ‪ ...‬ﻋﻠﻴﻬﺎ ﻭﻗﻠﺖ ﺍﻵﻥ ﻻ ﺗﻨﻔﻊ ﺍﻟﺪﻧﻴﺎ‬
‫ﻭﺫﻛﺮ ﺃﺑﻴﺎﺗﹰﺎ ﻃﻮﻳﻠﺔ‪ ،‬ﻻ ﺗﺪﺧﻞ ﰲ ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﻓﺄﺭﻭﻳﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺇﻧﺸﺎﺩﻩ ﻭﻗﺎﻡ‪ ،‬ﻗﺒﻀﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻳﺪﻭﻥ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺩﻳﻨﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻫﺬﺍ ﺃﻳﻮﺏ ﺍﳋﺎﺩﻡ ﺑﺎﳊﺮﻡ‪ ،‬ﻭﻫﺬﺍ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻗﺮﻳﺐ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻭﺃﻧﺎ ﻣﺴﺮﻭﺭ ﺧﺎﺩﻡ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻫﻮ ﻳﺴﺘﺪﻋﻴﻚ‪.‬‬
‫ﻓﺄﺑﻠﺲ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺇﱐ ﻻ ﺁﻣﻨﻪ ﻋﻠﻰ ﻧﻔﺴﻲ ﻓﺎﻣﻬﻼﱐ ﺣﱴ ﺃﻭﺻﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺷﺄﻧﻚ ﻭﻣﺎ ﺗﺮﻳﺪ‪ ،‬ﻓﻘﺎﻡ‪ ،‬ﻭﺳﺎﺭ‪ ،‬ﻭﳓﻦ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺑﻌﺾ ﺩﻛﺎﻛﲔ ﺍﻟﻌﻼﻓﲔ‪ ،‬ﺑﻔﺮﺿﺔ ﺍﻟﻔﻴﻞ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﺩﻭﺍ ﹰﺓ ﻭﺑﻴﺎﺿﺎﹰ‪ ،‬ﻭﻛﺘﺐ ﻓﻴﻬﺎ ﻭﺻﻴﺘﻪ‪ ،‬ﻭﺩﻓﻌﻬﺎ ﺇﱃ ﺍﳋﺎﺩﻡ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﻭﺃﻧﻔﺬﻩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺳﺮﻧﺎ ﺑﻪ‪ ،‬ﺣﱴ‬
‫ﺃﺩﺧﻠﻨﺎﻩ ﻋﻠﻰ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻠﻤﺎ ﻣﺜﻞ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﺯﺑﺮﻩ‪ ،‬ﻭﺍﻧﺘﻬﺮﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻭﰈ ﺍﺳﺘﺤﻖ ﻣﻨﻚ ﺍﻟﱪﺍﻣﻜﺔ ﻣﺎ ﺗﺼﻨﻊ ﰲ ﺩﻭﺭﻫﻢ ﻭﺧﺮﺍﺑﺎﻬﺗﻢ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻏﲑ ﻫﺎﺋﺐ‪ ،‬ﻭﻻ ﳏﺘﺸﻢ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻟﻠﱪﺍﻣﻜﺔ ﻋﻨﺪﻱ ﺃﻳﺎﺩ‪ ،‬ﻓﺈﻥ ﺃﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺣﺪﺛﺘﻪ ﺑﺈﺣﺪﺍﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺎﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﻟﺪﻣﺸﻘﻲ‪ ،‬ﻣﻦ ﺫﻭﻱ ﺍﳊﺴﺐ‪ ،‬ﻧﺸﺄﺕ ﰲ ﻇﻞ ﻧﻌﻢ ﻗﺪﳝﺔ‪ ،‬ﻓﺰﺍﻟﺖ ﻋﲏ‪ ،‬ﻛﻤﺎ ﺗﺰﻭﻝ ﺍﻟﻨﻌﻢ ﻋﻦ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﺣﱴ ﺃﻓﻀﻴﺖ ﺇﱃ ﺑﻴﻊ ﻣﺴﻘﻂ ﺭﺃﺳﻲ ﻭﺭﻭﺱ ﺁﺑﺎﺋﻲ‪ ،‬ﻭﺃﻣﻠﻘﺖ ﺣﱴ ﻻ ﻏﺎﻳﺔ‪ ،‬ﻓﺄﺷﲑ ﻋﻠﻲ ﺑﻘﺼﺪ ﺍﻟﱪﺍﻣﻜﺔ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﻟﺸﺎﻡ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻣﻌﻲ ﻧﻴﻒ ﻭﻋﺸﺮﻭﻥ ﺍﻣﺮﺃﺓ ﻭﺻﺒﻴﺎﹰ ﻭﺻﺒﻴﺔ‪ ،‬ﻓﺪﺧﻠﺖ ﻬﺑﻢ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺄﻧﺰﻟﺘﻬﻢ ﰲ‬
‫ﻣﺴﺠﺪ‪.‬‬
‫ﰒ ﻋﻤﺪﺕ ﺇﱃ ﺛﻮﻳﺒﺎﺕ ﻛﻨﺖ ﻗﺪ ﺃﻋﺪﺩﻬﺗﺎ ﻟﻠﻘﺎﺀ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻟﺘﺬﺭﻉ ﻬﺑﺎ ﻟﻠﱪﺍﻣﻜﺔ‪ ،‬ﻓﻠﺒﺴﺘﻬﺎ‪ ،‬ﻭﺳﻠﻜﺖ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻳﻦ‬
‫ﺃﻗﺼﺪ‪ ،‬ﻭﻛﻨﺖ ﻛﻤﺎ ﻗﻴﻞ‪:‬‬
‫ﻭﺃﺻﺒﺢ ﻻ ﻳﺪﺭﻱ ﻭﺇﻥ ﻛﺎﻥ ﺣﺎﺯﻣﹰﺎ ‪ ...‬ﺃﻗﺪّﺍﻣﻪ ﺧﲑ ﻟﻪ ﺃﻡ ﻭﺭﺍﺀﻩ‬
‫ﻓﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ‪ ،‬ﺑﻜﻰ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺴﺮﻭﺭ‪ :‬ﺃﻗﺼﺮ ﻳﺎ ﺭﺟﻞ‪ ،‬ﻓﻘﺪ ﺃﺗﻌﺒﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﻮﺻﻔﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺩﻋﻪ ﻳﺘﺤﺪﺙ ﲟﺎ ﻳﺮﻳﺪ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺗﺮﻛﺖ ﻋﻴﺎﱄ ﺟﻴﺎﻋﹰﺎ ﻻ ﻧﻔﻘﺔ ﳍﻢ‪ ،‬ﻭﻻ ﻣﻌﻬﻢ ﻣﺎ ﻳﺒﺎﻉ‪ ،‬ﻓﺄﻓﻀﻴﺖ ﺇﱃ ﻣﺴﺠﺪ ﻣﺰﺧﺮﻑ‪ ،‬ﻓﻴﻪ ﲨﻊ ﺷﻴﻮﺥ‪،‬‬
‫ﺑﺄﺣﺴﻦ ﺯﻱ‪ ،‬ﻭﺃﲨﻞ ﻫﻴﺄﺓ‪ ،‬ﻓﻄﻤﻌﺖ ﰲ ﳐﺎﻃﺒﺘﻬﻢ‪ ،‬ﻓﺼﻌﺪﺕ ﺇﱃ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺠﻠﺴﺖ ﻣﻌﻬﻢ‪ ،‬ﱂ ﺃﺯﺩ ﻋﻠﻰ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺟﻌﻠﺖ‬
‫ﺃﺭﺩﺩ ﰲ ﺻﺪﺭﻱ ﻛﻼﻣﹰﺎ ﺃﺧﺎﻃﺒﻬﻢ ﺑﻪ‪ ،‬ﻓﻴﺤﺼﺮﱐ ﺍﻟﺘﺸﻮﺭ‪ ،‬ﻭﳜﺠﻠﲏ ﺫﻝ ﺍﳌﺴﺄﻟﺔ‪ ،‬ﻭﳛﺒﺴﲏ ﻋﻦ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﺃﺗﺼﺒﺐ ﻋﺮﻗﺎﹰ‪،‬‬
‫ﺣﻴﺎ ًﺀ ﻭﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﻘﺎﻝ ﱄ‪ :‬ﻣﻦ ﺃﻧﺖ‪ ،‬ﻭﻣﺎ ﺗﺮﻳﺪ ؟ ﻭﻣﺎ ﳝﻜﻨﲏ ﺍﳉﻮﺍﺏ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﺧﺎﻃﺒﻬﻢ ﺑﻪ‪ ،‬ﺇﺫ ﱂ ﺗﻜﻦ ﱄ ﻋﺎﺩﺓ‬
‫ﺑﺎﳋﻮﺽ ﰲ ﻣﺜﻠﻪ‪.‬‬
‫ﻓﺄﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺟﺎﺀ ﺧﺎﺩﻡ ﻓﺎﺳﺘﺪﻋﻰ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﻘﺎﻣﻮﺍ‪ ،‬ﻭﻗﻤﺖ ﻣﻌﻬﻢ‪ ،‬ﻭﻣﻀﻴﻨﺎ‪ ،‬ﻓﺄﺩﺧﻠﻮﺍ ﺩﺍﺭﹰﺍ ﺫﺍﺕ ﺩﻫﻠﻴﺰ ﻃﻮﻳﻞ‪،‬‬
‫ﻓﺪﺧﻠﺖ ﻣﻌﻬﻢ‪ ،‬ﻭﺃﻓﻀﻴﻨﺎ ﺇﱃ ﺻﺤﻦ ﻭﺍﺳﻊ‪ ،‬ﻭﺇﺫﺍ ﺷﻴﺦ ﻬﺑﻲ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻋﻠﻰ ﺩﻛﺔ ﺃﺑﻨﻮﺱ ﰲ ﺻﺤﻦ ﺍﻟﺪﺍﺭ‪،‬‬
‫ﰲ ﻭﺳﻂ ﺍﻟﺒﺴﺘﺎﻥ‪ ،‬ﻭﻟﻪ ﻣﻴﺪﺍﻥ ﻋﻨﺪﻩ ﺑﺮﻛﺔ‪ ،‬ﻭﻗﺪ ﻧﺼﺐ ﻋﻠﻴﻬﺎ ﻛﺮﺍﺳﻲ ﺃﺑﻨﻮﺱ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﺍ ﻟﻘﻮﻡ‪ ،‬ﻓﺠﻠﺴﻮﺍ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﻌﻬﻢ‪ ،‬ﻭﺗﺄﻣﻞ ﺍﳋﺪﻡ ﺍﻟﻘﻮﻡ ﻭﻋﺪﺩﻫﻢ‪ ،‬ﻓﺈﺫﺍ ﳓﻦ ﻣﺎﺋﺔ ﺭﺟﻞ ﻭﺭﺟﻞ‪ ،‬ﻓﺪﺧﻞ ﺍﳋﺪﻡ‬
‫ﻭﻏﺎﺑﻮﺍ‪ ،‬ﰒ ﺧﺮﺝ ﻣﺎﺋﺔ ﺧﺎﺩﻡ ﻭﺧﺎﺩﻡ‪ ،‬ﰲ ﻳﺪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﳎﻤﺮﺓ ﻣﻦ ﺫﻫﺐ‪ ،‬ﻓﻴﻬﺎ ﻗﻄﻌﺔ ﻛﺎﻟﻔﻬﺮ ﻣﻦ ﻋﻨﱪ‪ ،‬ﻭﺍﳋﺪﻡ‬
‫ﺑﺄﻓﺨﺮ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻋﻠﻴﻬﻢ ﻣﻨﺎﻃﻖ ﺍﻟﺬﻫﺐ ﺍﳌﺮﺻﻌﺔ ﺑﺎﳉﻮﻫﺮ‪ ،‬ﻭﻫﻢ ﻳﻄﻴﻔﻮﻥ ﺑﻐﻼﻡ‪ ،‬ﺣﲔ ﺍﺧﻀﺮ ﺷﺎﺭﺑﻪ‪ ،‬ﺣﺴﻦ ﺍﻟﻮﺟﻪ‪،‬‬
‫ﻓﺴﺠﺮﻭﺍ ﺍﻟﻌﻨﱪ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﳛﲕ ﻋﻠﻰ ﺍﻟﺰﺭﻳﻘﻲ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺯﻭﺝ ﺍﺑﻦ ﺃﺧﻲ ﻫﺬﺍ‪ ،‬ﺑﺎﺑﻨﱵ ﻋﺎﺋﺸﺔ ﻋﻠﻰ ﺻﺪﺍﻕ ﻗﺪﺭﻩ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﺨﻄﺐ‪ ،‬ﻭﻋﻘﺪ ﺍﻟﻨﻜﺎﺡ‪ ،‬ﻭﺃﺧﺬﻧﺎ ﺍﻟﻨﺜﺎﺭ ﻣﻦ ﻓﺘﺎﺕ ﺍﳌﺴﻚ‪ ،‬ﻭﺑﻨﺎﺩﻕ ﺍﻟﻌﻨﱪ‪ ،‬ﻭﲤﺎﺛﻴﻞ ﺍﻟﻨﺪ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﺍﻟﺘﻘﻂ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻭﺍﻟﺘﻘﻄﺖ‪.‬‬
‫ﰒ ﺟﺎﺀ ﻣﺎﺋﺔ ﺧﺎﺩﻡ ﻭﺧﺎﺩﻡ‪ ،‬ﰲ ﻳﺪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺻﻴﻨﻴﺔ ﻓﻀﺔ ﻓﻴﻬﺎ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﳐﻠﻮﻃﺔ ﺑﺎﳌﺴﻚ‪ ،‬ﻓﻮﺿﻊ ﺑﲔ ﻳﺪﻱ ﻛﻞ‬
‫ﺭﺟﻞ ﻣﻨﺎ ﺻﻴﻨﻴﺔ‪.‬‬
‫ﻓﺄﻗﺒﻠﺖ ﺍﳉﻤﺎﻋﺔ ﺗﻜﻮﺭ ﺍﻟﺪﻧﺎﻧﲑ ﰲ ﺃﻛﻤﺎﻣﻬﺎ‪ ،‬ﻭﺗﺄﺧﺬ ﺍﻟﺼﻮﺍﱐ ﲢﺖ ﺁﺑﺎﻃﻬﺎ‪ ،‬ﻭﺗﻨﺼﺮﻑ‪ ،‬ﺍﻷﻭﻝ‪ ،‬ﻓﺎﻷﻭﻝ‪ ،‬ﺣﱴ ﺑﻘﻴﺖ‬
‫ﻭﺣﺪﻱ‪ ،‬ﻻ ﺃﺟﺴﺮ ﻋﻠﻰ ﺃﺧﺬ ﺍﻟﺼﻴﻨﻴﺔ ﻭﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﻷﺳﻒ‪ ،‬ﻭﺍﳊﺎﺟﺔ‪ ،‬ﳝﻨﻌﺎﱐ ﺃﻥ ﺃﻗﻮﻡ ﻭﺃﺩﻋﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﻣﻄﺮﻕ‪ ،‬ﻣﻔﻜﺮ‪.‬‬
‫ﺣﱴ ﺿﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻓﺮﻓﻌﺖ ﺭﺃﺳﻲ‪ ،‬ﻓﻐﻤﺰﱐ ﺑﻌﺾ ﺍﳋﺪﻡ ﻋﻠﻰ ﺃﺧﺬﻫﺎ ﻭﺍﻟﻘﻴﺎﻡ‪ ،‬ﻓﺄﺧﺬﻬﺗﺎ ﻭﻗﻤﺖ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺻﺪﻕ‪،‬‬
‫ﻭﺟﻌﻠﺖ ﺃﻣﺸﻲ ﻭﺃﺗﻠﻔﺖ‪ ،‬ﺧﻮﻓﹰﺎ ﻣﻦ ﺃﻥ ﻳﺘﺒﻌﲏ ﻣﻦ ﻳﺄﺧﺬﻫﺎ‪ ،‬ﻭﳛﲕ ﻳﻼﺣﻈﲏ ﻣﻦ ﺣﻴﺚ ﻻ ﺃﻋﻠﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺎﺭﺑﺖ ﺍﻟﺴﺘﺮ‪ ،‬ﺭﺩﺩﺕ‪ ،‬ﻓﺄﻳﺴﺖ ﻣﻦ ﺍﻟﺼﻴﻨﻴﺔ‪ ،‬ﻓﺠﺌﺖ ‪ -‬ﻭﻫﻲ ﻣﻌﻲ ‪ -‬ﺣﱴ ﻗﺮﺑﺖ ﻣﻨﻪ‪ ،‬ﻓﺄﻣﺮﱐ ﺑﺎﳉﻠﻮﺱ‪،‬‬
‫ﻓﺠﻠﺴﺖ‪.‬‬
‫ﻓﺴﺄﻟﲏ ﻋﻦ ﺣﺎﱄ‪ ،‬ﻭﻗﺼﱵ‪ ،‬ﻭﻣﻦ ﺃﻧﺎ‪ ،‬ﻓﺼﺪﻗﺘﻪ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺑﻠﻐﺖ ﺇﱃ ﺗﺮﻛﻲ ﻋﻴﺎﱄ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﺑﻜﻰ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻋﻠﻲ ﲟﻮﺳﻰ‪ ،‬ﻓﺠﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﻫﺬﺍ ﺭﺟﻞ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻨﻌﻢ‪ ،‬ﻗﺪ ﺭﻣﺘﻪ ﺍﻷﻳﺎﻡ ﺑﺼﺮﻭﻓﻬﺎ‪ ،‬ﻭﺍﻟﻨﻮﺍﺋﺐ ﲝﺘﻮﻓﻬﺎ‪ ،‬ﻓﺨﺬﻩ‪ ،‬ﻭﺍﺧﻠﻄﻪ ﺑﻨﻔﺴﻚ‪،‬‬
‫ﻭﺍﺻﻄﻨﻌﻪ‪.‬‬
‫ﻓﺄﺧﺬﱐ ﻣﻮﺳﻰ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻲ ﻣﻦ ﺃﻓﺨﺮ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﺃﻣﺮ ﲝﻔﻆ ﺍﻟﺼﻴﻨﻴﺔ ﱄ‪ ،‬ﻭﻗﻀﻴﺖ ﻋﻠﻰ ﺫﻟﻚ ﻳﻮﻣﻲ ﻭﻟﻴﻠﱵ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻰ ﺃﺧﺎﻩ ﺍﻟﻌﺒﺎﺱ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﺍﻟﻮﺯﻳﺮ ﺳﻠﻢ ﺇﱄ ﻫﺬﺍ ﺍﻟﻔﱴ‪ ،‬ﻭﺃﻣﺮﱐ ﻓﻴﻪ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺃﺭﻳﺪ ﺃﻥ ﺃﺭﻛﺐ‬
‫ﺍﻟﻴﻮﻡ ﺇﱃ ﺩﺍﺭ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻠﻴﻜﻦ ﻋﻨﺪﻙ ﺍﻟﻴﻮﻡ ﺣﱴ ﺃﺭﲡﻌﻪ ﻏﺪﺍﹰ‪ ،‬ﻓﻜﺎﻥ ﻳﻮﻣﻲ ﻋﻨﺪﻩ ﻣﺜﻞ ﺃﻣﺴﻲ‪.‬‬
‫ﻭﺃﻗﺒﻠﻮﺍ ﻳﺘﺪﺍﻭﻟﻮﱐ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﺍﺣﺪﹰﺍ ﺑﻌﺪ ﻭﺍﺣﺪ‪ ،‬ﻭﺃﻧﺎ ﻗﻠﻖ ﺑﺄﻣﺮ ﻋﻴﺎﱄ‪ ،‬ﺇﻻ ﺃﻧﲏ ﻻ ﺃﺫﻛﺮﻫﻢ ﺇﺟﻼ ﹰﻻ ﳍﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ‪ ،‬ﺃﺩﺧﻠﺖ ﺇﱃ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ‪ ،‬ﻓﺄﻗﻤﺖ ﰲ ﺩﺍﺭﻩ ﻳﻮﻣﻲ ﻭﻟﻴﻠﱵ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﺟﺎﺀﱐ ﺧﺎﺩﻡ ﻣﻦ ﺧﺪﻣﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ ﻗﻢ ﺇﱃ ﻋﻴﺎﻟﻚ ﻭﺻﺒﻴﺎﻧﻚ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﺎ ﷲ‪ ،‬ﱂ ﺃﺣﺼﻞ ﳍﺆﻻﺀ ﺍﻟﺼﺒﻴﺎﻥ ﻋﻠﻰ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪ ،‬ﻭﺍﻟﺼﻴﻨﻴﺔ ﻭﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﺣﺼﻠﺘﻪ ﻣﻦ ﺍﻟﻨﺜﺎﺭ‪ ،‬ﺫﻫﺐ‪،‬‬
‫ﻓﻠﻴﺖ ﻫﺬﺍ ﻛﺎﻥ ﻣﻦ ﺃﻭﻝ ﻳﻮﻡ‪ ،‬ﻭﻛﻴﻒ ﺃﺗﻮﺻﻞ ﺍﻵﻥ ﺇﱃ ﳛﲕ‪ ،‬ﻭﺃﻱ ﻃﺮﻳﻖ ﻟﻪ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﺗﻼﻋﺒﺖ ﰊ ﺍﻷﻓﻜﺎﺭ ﳐﺎﻓﺔ ﺍﻟﻴﺄﺱ‪ ،‬ﻭﺃﻇﻠﻤﺖ ﺍﻟﺪﻧﻴﺎ ﰲ ﻋﻴﲏ‪ ،‬ﻭﻗﻤﺖ ﺃﺟﺮ ﺭﺟﻠﻲ‪ ،‬ﻭﺍﳋﺎﺩﻡ ﳝﺸﻲ ﺑﲔ ﻳﺪﻱ‪ ،‬ﺣﱴ‬
‫ﺃﺧﺮﺟﲏ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺇﻳﺎﺳﻲ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﳝﺸﻲ ﺑﲔ ﻳﺪﻱ ﺣﱴ ﺃﺩﺧﻠﲏ ﺇﱃ ﺩﺍﺭ ﻛﺄﻥ ﺍﻟﺸﻤﺲ ﺗﻄﻠﻊ ﻣﻦ ﺟﻮﺍﻧﺒﻬﺎ‪،‬‬
‫ﻭﻓﻴﻬﺎ ﻣﻦ ﺻﻨﻮﻑ ﺍﻟﻔﺮﺵ ﻭﺍﻷﺛﺎﺙ ﻭﺍﻵﻻﺕ‪ ،‬ﻣﺎ ﻳﻜﻮﻥ ﰲ ﻣﺜﻠﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻮﺳﻄﺘﻬﺎ‪ ،‬ﺭﺃﻳﺖ ﻋﻴﺎﱄ ﺃﲨﻌﲔ ﻓﻴﻬﺎ‪ ،‬ﻳﺮﺗﻌﻮﻥ ﰲ ﺍﻟﺪﻳﺒﺎﺝ ﻭﺍﻟﺸﻔﻮﻑ‪ ،‬ﻭﻗﺪ ﲪﻞ ﺇﻟﻴﻬﻢ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻋﺸﺮﺓ‬
‫ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﻟﺼﻴﻨﻴﺔ ﻭﺍﻟﻨﺜﺎﺭ‪ ،‬ﻭﺳﻠﻢ ﺇﱄ ﺍﳋﺎﺩﻡ‪ ،‬ﺻﻚ ﺿﻴﻌﺘﲔ ﺟﻠﻴﻠﺘﲔ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﻟﻀﻴﺎﻉ ﺑﻐﻼﻬﺗﺎ‪ ،‬ﻟﻚ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻣﻊ ﺍﻟﱪﺍﻣﻜﺔ ﰲ ﺃﺧﻔﺾ ﻋﻴﺶ‪ ،‬ﻭﺃﺟﻞ ﺣﺎﻝ‪ ،‬ﺣﱴ ﻧﺰﻟﺖ ﻬﺑﻢ ﺍﻟﻨﺎﺯﻟﺔ‪.‬‬
‫ﰒ ﻗﺼﺪﱐ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ ﰲ ﺍﻟﻀﻴﻌﺘﲔ‪ ،‬ﻓﺄﻟﺰﻣﲏ ﰲ ﺧﺮﺍﺟﻬﻤﺎ‪ ،‬ﻣﺎ ﻻ ﻳﻔﻲ ﺑﻪ ﺩﺧﻠﻬﻤﺎ‪.‬‬
‫ﻓﻠﺤﻘﺘﲏ ﺷﺪﺓ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﻜﻠﻤﺎ ﳊﻘﺘﲏ ﻧﺎﺋﺒﺔ ﻭﺍﺷﺘﺪﺕ ﰊ ﺑﻠﻴﺔ‪ ،‬ﻗﺼﺪﺕ ﺩﻭﺭﻫﻢ ﻭﻣﻨﺎﺯﳍﻢ‪ ،‬ﻓﺒﻜﻴﺘﻬﻢ‪ ،‬ﻭﺭﺛﻴﺘﻬﻢ‪ ،‬ﻭﺷﻜﺮﻬﺗﻢ‪،‬‬
‫ﻭﺩﻋﻮﺕ ﳍﻢ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﺇﱄ‪ ،‬ﻭﺷﻜﻮﺕ ﻣﺎ ﺣﻞ ﰊ ﺑﻌﺪﻫﻢ‪ ،‬ﻓﺄﺟﺪ ﻟﺬﻟﻚ ﺭﺍﺣﺔ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻓﺎﺳﺘﺪﻋﻰ ﺍﳌﺄﻣﻮﻥ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﻓﻠﻤﺎ ﺃﰐ ﺑﻪ‪ ،‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺗﻌﺮﻑ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻫﻮ ﺑﻌﺾ ﺻﻨﺎﺋﻊ ﺍﻟﱪﺍﻣﻜﺔ‪.‬‬
‫ﻓﺄﻣﺮﻩ ﺍﻥ ﻳﺮﺩ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‪ ،‬ﻛﻠﻤﺎ ﺍﺳﺘﺨﺮﺝ ﻣﻨﻪ‪ ،‬ﻭﺃﻥ ﻳﻘﺮﺭ ﺧﺮﺍﺟﻪ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻳﺎﻡ ﺍﻟﱪﺍﻣﻜﺔ ﻭﺃﻥ ﳚﻌﻞ ﻟﻪ ﺿﻴﻌﺔ‬
‫ﻼ ﻭﺃﻥ ﻳﻘﻀﻲ ﺣﻘﻪ ﻭﻳﻜﺮﻣﻪ‪ ،‬ﻓﺒﻜﻰ ﺍﻟﺸﻴﺦ ﺑﻜﺎ ًﺀ ﺷﺪﻳﺪﹰﺍ‪.‬‬ ‫ﺃﺧﺮﻯ ﻣﻦ ﲨﻠﺔ ﺍﻹﻳﻐﺎﺭﺍﺕ ﻳﻜﻮﻥ ﺩﺧﻠﻬﺎ ﻟﻪ ﻭﻳﺘﺨﺬ ﺑﻪ ﺳﺠ ﹰ‬
‫ﻼ ﻓﻤﺎ ﺑﻜﺎﺅﻙ ؟‪.‬‬‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺃﱂ ﺃﺳﺘﺄﻧﻒ ﺇﻟﻴﻚ ﲨﻴ ﹰ‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ ﻭﺍﷲ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺯﺩﺕ ﻋﻠﻰ ﻛﻞ ﻓﻀﻞ ﻭﺇﺣﺴﺎﻥ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻣﻦ ﺑﺮﻛﺔ ﺍﷲ‪ ،‬ﻭﺑﺮﻛﺔ ﺍﻟﱪﺍﻣﻜﺔ ﻋﻠﻲ‪،‬‬
‫ﻭﺑﻘﻴﺔ ﺇﺣﺴﺎﻬﻧﻢ ﺇﱄ‪ ،‬ﻓﻠﻮ ﱂ ﺁﺕ ﺧﺮﺍﺑﺎﻬﺗﻢ‪ ،‬ﻓﺄﺑﻜﻴﻬﻢ‪ ،‬ﻭﺃﻧﺪﻬﺑﻢ‪ ،‬ﺣﱴ ﺍﺗﺼﻞ ﺧﱪﻱ ﺑﺄﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻔﻌﻞ ﰊ ﻣﺎ ﻓﻌﻞ‪ ،‬ﻣﻦ‬
‫ﺃﻳﻦ ﻛﻨﺖ ﺃﺻﻞ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺇﻣﺾ ﻣﺼﺎﺣﺒﺎﹰ‪ ،‬ﻓﺈﻥ ﺍﻟﻮﻓﺎﺀ ﻣﺒﺎﺭﻙ‪ ،‬ﻭﺣﺴﻦ ﺍﻟﻌﻬﺪ ﻣﻦ ﺍﻻﳝﺎﻥ‪.‬‬

‫ﺍﻟﱪﺍﻣﻜﺔ‬

‫ﺟﺎﺀ ﰲ ﺍﻟﻔﺨﺮﻱ ‪ :١٩٧‬ﺇﻥ ﺩﻭﻟﺔ ﺁﻝ ﺑﺮﻣﻚ‪ ،‬ﻛﺎﻧﺖ ﻏﺮﺓ ﰲ ﺟﺒﻬﺔ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﺗﺎﺟﹰﺎ ﻋﻠﻰ ﻣﻔﺮﻕ ﺍﻟﻌﺼﺮ‪ ،‬ﻓﺎﻥ ﳛﲕ ﻭﺑﻨﻮﻩ‪،‬‬
‫ﻛﺎﻟﻨﺠﻮﻡ ﺯﺍﻫﺮﺓ‪ ،‬ﻭﺍﻟﺒﺤﺎﺭ ﺯﺍﺧﺮﺓ‪ ،‬ﻭﺍﻟﺴﻴﻮﻝ ﺩﺍﻓﻘﺔ‪ ،‬ﻭﺍﻟﻐﻴﻮﺙ ﻣﺎﻃﺮﺓ‪ ،‬ﺃﺳﻮﺍﻕ ﺍﻷﺩﺏ ﻋﻨﺪﻫﻢ ﻧﺎﻓﻘﺔ‪ ،‬ﻭﻣﺮﺍﺗﺐ ﺫﻭﻱ‬
‫ﺍﳊﺮﻣﺎﺕ ﻋﻨﺪﻫﻢ ﻋﺎﻟﻴﺔ‪ ،‬ﻭﺍﻟﺪﻧﻴﺎ ﰲ ﺃﻳﺎﻣﻬﻢ ﻋﺎﻣﺮﺓ‪ ،‬ﻭﺃﻬﺑﺔ ﺍﳌﻤﻠﻜﺔ ﻇﺎﻫﺮﺓ‪ ،‬ﻭﻫﻢ ﻣﻠﺠﺄ ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﻣﻌﺘﺼﻢ ﺍﻟﻄﺮﻳﺪ‪ ،‬ﻭﻓﻴﻬﻢ‬
‫ﻳﻘﻮﻝ ﺃﺑﻮ ﻧﺆﺍﺱ‪:‬‬
‫ﻚ ﻣﻦ ﺭﺍﺋﺤﲔ ﻭﻏﺎﺩ‬
‫ﺳﻼﻡٌ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﺇﺫﺍ ﻣﺎ ﻓﻘﺪﰎ ‪ ...‬ﺑﲏ ﺑﺮﻣ ٍ‬
‫ﻭﻗﺎﻝ ﺍﳉﺎﺣﻆ‪ :‬ﺍﻟﱪﺍﻣﻜﺔ ﳏﺾ ﺍﻷﻧﺎﻡ‪ ،‬ﻭﻟﺒﺎﺏ ﺍﻟﻜﺮﺍﻡ‪ ،‬ﻭﻣﻠﺢ ﺍﻷﻳﺎﻡ‪ ،‬ﻋﺘﻖ ﻣﻨﻈﺮ‪ ،‬ﻭﺟﻮﺩﺓ ﳐﱪ‪ ،‬ﻭﺟﺰﺍﻟﺔ ﻣﻨﻄﻖ‪ ،‬ﻭﺳﻬﻮﻟﺔ‬
‫ﻟﻔﻆ‪ ،‬ﻭﻧﺰﺍﻫﺔ ﻧﻔﺲ‪ ،‬ﻭﺍﻛﺘﻤﺎﻝ ﺧﺼﺎﻝ‪ ،‬ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ،٢٨ - ٥‬ﻭﻗﺎﻝ ﻋﻨﻬﻢ ﺃﻳﻀﹰﺎ‪ :‬ﺇﻥ ﺃﻳﺎﻣﻬﻢ ﻛﺎﻧﺖ ﺭﻳﺎﺽ ﺍﻷﺯﻣﻨﺔ‬
‫ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٤٧٤ - ٣‬‬
‫ﻭﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﲨﻴﻞ ﺍﻟﻜﺎﺗﺐ‪ :‬ﻛﺎﻥ ﺍﻟﱪﺍﻣﻜﺔ ﺷﻔﺎﺀ ﺳﻘﺎﻡ ﺩﻫﺮﻫﻢ‪ ،‬ﻭﻏﻴﺎﺙ ﺟﺪﺏ ﻋﺼﺮﻫﻢ‪ ،‬ﻭﻣﺎ ﺯﺍﻟﻮﺍ ﻛﻬﻔﹰﺎ ﻟﻼﺟﺌﲔ‪،‬‬
 ‫ﻭﻣﻔﺰﻋﹰﺎ ﻟﻠﻤﻠﻬﻮﻓﲔ ﻗﻄﺐ ﺍﻟﺴﺮﻭﺭ ‪.٦٣‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﰲ ﺍﻣﺘﺪﺍﺡ ﳎﻠﺲ ﻣﻦ ﳎﺎﻟﺲ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ‪ :‬ﻛﺄﻧﻪ ﻣﻦ ﳎﺎﻟﺲ ﺍﻟﱪﺍﻣﻜﺔ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﺍﻟﻘﺼﺔ‬
‫ﺭﻗﻢ ‪.٢٨ - ١‬‬
‫ﻭﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﻟﺸﺨﺺ ﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ :‬ﺇﻧﻚ ﻗﺪ ﻓﻌﻠﺖ ﻣﺎ ﱂ ﺗﻔﻌﻠﻪ ﺍﻟﱪﺍﻣﻜﺔ ﺍﻟﻘﺼﺔ ‪ ١٦٥‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻗﺎﻝ ﺻﺎﱀ‪ ،‬ﺻﺎﺣﺐ ﺍﳌﺼﻠﻰ‪ :‬ﺇﻥ ﺍﻟﺪﻫﺮ ﻻ ﳜﻠﻒ ﻣﺜﻞ ﳛﲕ ﺃﺑﺪﹰﺍ ﺍﻟﻘﺼﺔ ‪ ٣٧١‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﰲ ﺍﻟﻔﻀﻞ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺟﺒﻠﻪ ﻋﻠﻰ ﻛﺮﻡ ﺑﺬ ﺑﻪ ﻣﻦ‬
‫ﻣﻀﻰ ﻭﻣﻦ ﻏﱪ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﺉ ‪.٢٢ - ٢‬‬
‫ﻭﺣﻠﻒ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﺑﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺃﺫﻛﻰ ﻣﻦ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﻗﻂ‪ ،‬ﻭﻻ ﺃﻓﻄﻦ‪ ،‬ﻭﻻ ﺃﻋﻠﻢ ﺑﻜﻞ‬
‫ﺷﻲﺀ‪ ،‬ﻭﻻ ﺃﻓﺼﺢ ﻟﺴﺎﻧﺎﹰ‪ ،‬ﻭﻻ ﺃﺑﻠﻎ ﰲ ﺍﳌﻜﺎﺗﺒﺔ ﺍﻷﻏﺎﱐ ‪.٣٢٥ - ٤‬‬
‫ﻼ ﺃﺑﻠﻎ ﻣﻦ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ ﻭﺍﳌﺄﻣﻮﻥ ﺗﺎﺭﻳﺦ ﺍﳋﻠﻔﺎﺀ ‪.٣٢٦‬‬ ‫ﻭﻗﺎﻝ ﲦﺎﻣﺔ ﺑﻦ ﺃﺷﺮﺱ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺭﺟ ﹰ‬
‫ﻭﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺃﻛﻤﻞ ﻣﻦ ﺟﻌﻔﺮ ﻗﻂ ﺍﻷﻭﺭﺍﻕ ﻟﻠﺼﻮﱄ‪ ،‬ﺃﺷﻌﺎﺭ ﺃﻭﻻﺩ ﺍﳋﻠﻔﺎﺀ ‪.٣٤‬‬
‫ﻭﺃﺑﻮ ﺣﻴﺎﻥ ﺍﻟﺘﻮﺣﻴﺪﻱ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻛﺜﲑ ﺍﻟﻐﺮﺍﻡ‪ ،‬ﺑﺜﻠﺐ ﺍﻟﻜﺮﺍﻡ ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪ ٢٨٢ - ٢‬ﺇﺫ ﱂ ﻳﺘﺮﻙ ﺃﺣﺪﹰﺍ ﻣﻦ ﺭﺅﺳﺎﺀ‬
‫ﺯﻣﺎﻧﻪ‪ ،‬ﺇﻻ ﻭﺷﺘﻤﻪ‪ ،‬ﺃﺛﲎ ﻋﻠﻰ ﺍﻟﱪﺍﻣﻜﺔ ﰲ ﻛﺘﺎﺑﻪ ﺃﺧﻼﻕ ﺍﻟﻮﺯﻳﺮﻳﻦ‪ ،‬ﻓﺬﻛﺮ ﺃﻥ ﻣﻌﺮﻭﻓﻬﻢ ﻛﺎﻥ ﻳﺴﻊ ﺍﻟﺼﻐﲑ ﻭﺍﻟﻜﺒﲑ‪ ،‬ﻭﻳﻌﻢ‬
‫ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﺃﺧﻼﻕ ﺍﻟﻮﺯﻳﺮﻳﻦ ‪ ،٤٨٩‬ﻭﻧﻘﻞ ﰲ ﻛﺘﺎﺑﻪ ﻛﺬﻟﻚ ﻣﺎ ﺃﻭﺭﺩﻩ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺍﳉﺮﺍﺡ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺃﺧﺒﺎﺭ‬
‫ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﰲ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﺁﻝ ﺑﺮﻣﻚ ﺃﻧﺪﻯ ﻣﻦ ﺍﻟﺴﺤﺎﺏ ﺃﺧﻼﻕ ﺍﻟﻮﺯﻳﺮﻳﻦ ‪.٣٨٠‬‬
‫ﻭﰲ ﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪ :١٩٨ - ٣‬ﺇﻥ ﺍﻣﺮﺃﺓ ﲜﻌﻔﺮ ﺑﻦ ﳛﲕ‪ ،‬ﻭﻗﺪ ﺻﻠﺐ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻟﺌﻦ ﺻﺮﺕ ﺍﻟﻴﻮﻡ ﺭﺍﻳﺔ‪ ،‬ﻟﻘﺪ ﻛﻨﺖ‬
‫ﺑﺎﻷﻣﺲ ﻏﺎﻳﺔ‪.‬‬
‫ﻭﰲ ﲢﻔﺔ ﺍﺠﻤﻟﺎﻟﺲ ‪ :١٧٩‬ﺇﻥ ﺍﻟﱪﺍﻣﻜﺔ ﻛﺎﻧﻮﺍ ﻳﻘﺼﺪﻭﻥ ﻣﻦ ﺁﻓﺎﻕ ﺍﻷﺭﺽ‪ ،‬ﻭﻗﺎﻝ ﺃﻋﺮﺍﰊ ﻗﺼﺪﻫﻢ ﻣﻦ ﺍﻟﻴﻤﻦ‪ :‬ﻗﺼﺪﺕ‬
‫ﻫﺆﻻﺀ ﺍﻷﳎﺎﺩ‪ ،‬ﺍﻟﺬﻳﻦ ﺍﻧﺘﺸﺮ ﺻﻴﺘﻬﻢ ﰲ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻠﱪﺍﻣﻜﺔ ﻣﻦ ﺍﻟﺴﺨﺎﺀ ﻭﺍﻟﻜﺮﻡ‪ ،‬ﻣﺎ ﱂ ﻳﻜﻦ ﻷﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳜﺮﺟﻮﻥ ﺑﺎﻟﻠﻴﻞ ﺳﺮﺍﹰ‪ ،‬ﻭﻣﻌﻬﻢ ﺍﻷﻣﻮﺍﻝ‬
‫ﻳﺘﺼﺪﻗﻮﻥ ﻬﺑﺎ‪ ،‬ﻭﺭﲟﺎ ﺩﻗﻮﺍ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺃﺑﻮﺍﻬﺑﻢ‪ ،‬ﻓﻴﺪﻓﻌﻮﻥ ﺇﻟﻴﻬﻢ ﺍﻟﺼﺮﺓ‪ ،‬ﺑﲔ ﺍﻟﺜﻼﺛﺔ ﺁﻻﻑ ﺇﱃ ﺍﳋﻤﺴﺔ ﺁﻻﻑ‪ ،‬ﺃﻭ ﺍﻷﻛﺜﺮ‬
‫ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺍﻷﻗﻞ‪ ،‬ﻭﺭﲟﺎ ﻃﺮﺣﻮﺍ ﻣﺎ ﻣﻌﻬﻢ ﰲ ﻋﺘﺐ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﺎﺱ ‪ -‬ﻻﻋﺘﻴﺎﺩﻫﻢ ﺫﻟﻚ ‪ -‬ﻳﻌﺪﻭﻥ ﺇﱃ ﺍﻟﻌﺘﺐ‪،‬‬
‫ﺇﺫﺍ ﺃﺻﺒﺤﻮﺍ‪ ،‬ﻳﻄﻠﺒﻮﻥ ﻣﺎ ﺍﻟﻘﻲ ﻓﻴﻬﺎ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﺉ ‪.١٥٠ - ١‬‬
‫ﻭﻗﺎﻝ ﻓﻴﻬﻢ ﺍﻟﺸﺎﻋﺮ‪ :‬ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪.٣٥ - ٤‬‬
‫ﻋﻨﺪ ﺍﳌﻠﻮﻙ ﻣﻀﺮّﺓ ﻭﻣﻨﺎﻓﻊ ‪ ...‬ﻭﺃﺭﻯ ﺍﻟﱪﺍﻣﻚ ﻻ ﺗﻀﺮّ ﻭﺗﻨﻔﻊ‬
‫ﺇﻥ ﻛﺎﻥ ﺷﺮّ ﻛﺎﻥ ﻏﲑﻫﻢ ﻟﻪ ‪ ...‬ﻭﺍﳋﲑ ﻣﻨﺴﻮﺏ ﺇﻟﻴﻬﻢ ﺃﲨﻊ‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﻧﺆﺍﺱ‪ :‬ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪٥٩ - ٥‬‬

‫ﺇﻥﹼ ﺍﻟﱪﺍﻣﻜﺔ ﺍﻟﻜﺮﺍﻡ ﺗﻌﻠﹼﻤﻮﺍ ‪ ...‬ﻓﻌﻞ ﺍﳉﻤﻴﻞ ﻓﻌﻠﹼﻤﻮﻩ ﺍﻟﻨﺎﺳﺎ‬

‫ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻏﺮﺳﻮﺍ ﺳﻘﻮﺍ ﻭﺇﺫﺍ ﺑﻨﻮﺍ ‪ ...‬ﱂ ﻳﻬﺪﻣﻮﺍ ﳑﺎ ﺑﻨﻮﻩ ﺃﺳﺎﺳﺎ‬
‫ﻭﺇﺫﺍ ﻫﻢ ﺻﻨﻌﻮﺍ ﺍﻟﺼﻨﺎﺋﻊ ﰲ ﺍﻟﻮﺭﻯ ‪ ...‬ﺟﻌﻠﻮﺍ ﳍﺎ ﻃﻮﻝ ﺍﻟﺒﻘﺎﺀ ﻟﺒﺎﺳﺎ‬
‫ﻭﻗﺎﻝ ﺃﺷﺠﻊ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻳﺬﻛﺮ ﺃﻳﺎﻣﻬﻢ‪ :‬ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪٣٣٦ - ١‬‬
‫ﻛﺄﻥﹼ ﺃﻳّﺎﻣﻬﻢ ﻣﻦ ﺣﺴﻦ ﻬﺑﺠﺘﻬﺎ ‪ ...‬ﻣﻮﺍﺳﻢ ﺍﳊ ﺞّ ﻭﺍﻷﻋﻴﺎﺩ ﻭﺍﳉﻤﻊ‬
‫ﻭﺃﺻﺒﺢ ﺟﻮﺩ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻋﻠﻰ ﲤﺎﺩﻱ ﺍﻷﻳﺎﻡ‪ ،‬ﻣﻀﺮﺏ ﺍﳌﺜﻞ‪ ،‬ﻗﺎﻝ ﺍﳉﻤﺎﺯ‪ :‬ﺟﺎﺀﻧﺎ ﻓﻼﻥ‪ ،‬ﲟﺎﺋﺪﺓ‪ ،‬ﻛﺄﻬﻧﺎ ﺯﻣﻦ ﺍﻟﱪﺍﻣﻜﺔ ﻋﻠﻰ‬
 ‫ﺍﻟﻌﻔﺎﺓ ﺯﻫﺮ ﺍﻷﺩﺍﺏ ‪ ٣ - ٢‬ﻭﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ‪.٢٣٦‬‬
‫ﻭﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ‪ ،‬ﺇﱃ ﻭﻗﺘﻨﺎ ﻫﺬﺍ‪ ،‬ﻳﺬﻛﺮﻭﻥ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﻳﺼﻔﻮﻥ ﺍﻟﺮﺟﻞ ﺍﻟﻜﺮﱘ ﺍﻟﻨﻔﺲ‪ ،‬ﺍﻟﺴﺨﻲ ﺍﻟﻴﺪ‪ ،‬ﺑﺄﻧﻪ‪ :‬ﺑﺮﻣﻜﻲ‪.‬‬
‫ﻭﻋﻤﺖ ﺷﻬﺮﺓ ﺍﻟﱪﺍﻣﻜﺔ ﺑﺎﳉﻮﺩ‪ ،‬ﲨﻴﻊ ﺃﳓﺎﺀ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﲝﻴﺚ ﺃﻥ ﺍﳌﻘﺮﻱ ﰲ ﻧﻔﺢ ﺍﻟﻄﻴﺐ ‪ ١٠٩ - ٣‬ﺃﻣﺘﺪﺡ ﺃﺣﺪ ﺃﻣﺮﺍﺀ‬
‫ﺍﳌﻮﺣﺪﻳﻦ ﺑﺎﻷﻧﺪﻟﺲ‪ ،‬ﻓﻮﺻﻔﻪ ﺑﺄﻥ ﻟﻪ ﺣﻜﺎﻳﺎﺕ ﰲ ﺍﳉﻮﺩ ﺑﺮﻣﻜﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﺃﻧﻜﺮ ﺻﺎﻋﺪ‪ ،‬ﻭﺯﻳﺮ ﺍﳌﻮﻓﻖ‪ ،‬ﻣﺎ ﻳﺬﻛﺮ ﻋﻦ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺃﻗﺎﺻﻴﺺ ﻣﻦ ﺻﻨﻊ ﺍﻟﻮﺭﺍﻗﲔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺍﻟﻌﻴﻨﺎﺀ‪:‬‬
‫ﱂ ﻻ ﻳﻜﺬﺏ ﻋﻠﻰ ﺍﻟﻮﺯﻳﺮ ‪ -‬ﺃﻋﺰﻩ ﺍﷲ ‪ -‬ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﺬﺏ‪ ،‬ﻭﻫﻮ ﺣﻲ‪ ،‬ﻳﺮﺟﻰ ﻭﳜﺎﻑ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻣﻮﺗﻰ‪ ،‬ﻣﺄﻳﻮﺱ ﻣﻦ‬
‫ﺧﲑﻫﻢ ﻭﺷﺮﻫﻢ‪ ،‬ﺍﻟﻘﺼﺔ ‪ ١ - ١‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﺑﺎﻟﻨﻈﺮ ﻟﻌﺪﻡ ﻭﺟﻮﺩ ﺳﺒﺐ ﻭﺍﺿﺢ ﻋﻦ ﻧﻜﺒﺘﻬﻢ‪ ،‬ﻓﻘﺪ ﺧﺒﻂ ﺍﳌﺆﺭﺧﻮﻥ ﺧﺒﻄﹰﺎ ﰲ ﺍﻻﺳﺘﻨﺘﺎﺝ‪ ،‬ﻭﺫﻛﺮ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‬
‫ﺳﺒﺒﺎﹰ‪ ،‬ﺃﻭ ﺃﻛﺜﺮ ﻣﻦ ﺳﺒﺐ‪ ،‬ﻓﺎﺩﻋﻰ ﺑﻌﻀﻬﻢ ﺃﻥ ﺍﻟﺴﺒﺐ ﺳﻴﺎﺳﻲ‪ ،‬ﻭﺃﻬﻧﻢ ﺃﺭﺍﺩﻭﺍ ﻗﻠﺐ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺃﻥ ﲦﺔ ﺳﺒﺒﹰﺎ‬
‫ﻳﺘﻌﻠﻖ ﺑﺰﻭﺍﺝ ﺟﻌﻔﺮ‪ ،‬ﺯﻭﺍﺟﹰﺎ ﱂ ﻳﺮﺿﻪ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻫﺬﺍ ﻛﻠﻪ ﻻ ﺃﺻﻞ ﻟﻪ‪ ،‬ﻓﺈﻥ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻟﻮ ﺃﺭﺍﺩﻭﺍ ﻗﻠﺐ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﳊﺎﻭﻟﻮﺍ‬
‫ﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺧﺮﺍﺳﺎﻥ ﰲ ﻗﺒﻀﺘﻬﻢ‪ ،‬ﻭﺃﻣﺎ ﻗﻀﻴﺔ ﺍﻟﺰﻭﺍﺝ‪ ،‬ﻓﻬﻲ ﺃﻗﺼﻮ ﺻﺔ ﻻ ﺗﻌﻠﻖ ﺑﻘﺒﻮﻝ‪ ،‬ﻭﻻ ﺗﺪﺧﻞ ﰲ ﻣﻌﻘﻮﻝ‪،‬‬
‫ﻭﺍﻟﺬﻱ ﻳﻈﻬﺮ ﻟﻠﻤﺘﺄﻣﻞ‪ ،‬ﺃﻥ ﺍﺳﺘﺌﺜﺎﺭ ﺍﻟﱪﺍﻣﻜﺔ ﺑﺎﳊﻜﻢ‪ ،‬ﻭﺍﻧﻘﻴﺎﺩ ﺍﻟﻨﺎﺱ ﳍﻢ‪ ،‬ﻭﳍﺠﺘﻬﻢ ﺑﺎﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ﻬﺑﻢ‪ ،‬ﺃﺛﺎﺭ‬
‫ﻏﲑﺓ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺃﺷﻌﻞ ﻧﺎﺭ ﻫﻮﺍﺟﺴﻪ‪ ،‬ﻭﺻﺎﺩﻑ ﻭﺟﻮﺩ ﺩﺳﺎﺳﲔ‪ ،‬ﻣﻦ ﺭﺟﺎﻝ ﺍﳊﺎﺷﻴﺔ‪ ،‬ﳑﻦ ﻳﺮﻏﺐ ﰲ ﺍﻧﺘﻘﺎﻝ ﺍﻟﺴﻠﻄﺔ ﻣﻦ‬
‫ﺍﻟﱪﺍﻣﻜﺔ ﺇﻟﻴﻬﻢ‪ ،‬ﻣﺜﻞ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﻭﺃﲪﺪ ﺑﻦ ﺻﺒﻴﺢ‪ ،‬ﻓﺘﻈﺎﻓﺮﻭﺍ‪ ،‬ﻭﺃﻏﺮﻭﺍ ﺍﻟﺮﺷﻴﺪ ﻬﺑﻢ‪،‬‬
‫ﻓﻮﺟﺪﻭﺍ ﻣﻨﻪ ﺃﺫﻧﹰﺎ ﺳﺎﻣﻌﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳋﻴﺰﺭﺍﻥ‪ ،‬ﺃﻡ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺣﺎﻣﻴﺔ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻗﺪ ﺗﻮﻓﻴﺖ ﰲ ﺍﻟﺴﻨﺔ ‪ ،١٧٣‬ﻓﻠﻢ ﻳﻜﺪ ﺍﻟﺮﺷﻴﺪ‬
‫ﻳﻮﺩﻋﻬﺎ ﻗﱪﻫﺎ‪ ،‬ﺣﱴ ﺩﻋﻰ ﺍﻟﻔﻀﻞ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺄﺧﺬ ﺍﳋﺎﰎ ﻣﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﺣﻠﻒ ﻟﻪ ﺇﻧﻪ ﻛﺎﻥ ﻳﻬﻢ ﺑﺄﻥ ﻳﻮﻟﻴﻪ‪ ،‬ﻓﺘﻤﻨﻌﻪ‬
‫ﺃﻣﻪ‪ ،‬ﻓﻴﻄﻴﻊ ﺃﻣﺮﻫﺎ ﺍﻟﻄﱪﻱ ‪.٢٣٨ - ٨‬‬
‫ﻭﻟﻌﻞ ﺃﺻﺢ ﻣﺎ ﻭﺭﺩ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ ،‬ﻣﺎ ﺫﻛﺮﻩ ﺍﺑﻦ ﺧﻠﻜﺎﻥ ﰲ ﻛﺘﺎﺏ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ،٣٣٥ - ١‬ﻗﺎﻝ‪ :‬ﺳﺌﻞ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﺳﺎﱂ ﻋﻦ ﺟﻨﺎﻳﺔ ﺍﻟﱪﺍﻣﻜﺔ ﺍﳌﻮﺟﺒﺔ ﻟﻐﻀﺐ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﻣﺎ ﻳﻮﺟﺐ ﺑﻌﺾ ﻣﺎ ﻋﻤﻞ ﺍﻟﺮﺷﻴﺪ ﻬﺑﻢ‪،‬‬
‫ﻭﻟﻜﻦ ﻃﺎﻟﺖ ﺃﻳﺎﻣﻬﻢ‪ ،‬ﻭﻛﻞ ﻃﻮﻳﻞ ﳑﻠﻮﻝ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﺍﺳﺘﻄﺎﻝ ﺍﻟﻨﺎﺱ‪ ،‬ﺍﻟﺬﻳﻦ ﻫﻢ ﺧﲑ ﺍﻟﻨﺎﺱ‪ ،‬ﺃﻳﺎﻡ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﻣﺎ ﺭﺃﻭﺍ ﻣﺜﻠﻬﺎ ﻋﺪﻻﹰ‪ ،‬ﻭﺃﻣﻨﺎﹰ‪ ،‬ﻭﺳﻌﺔ ﺃﻣﻮﺍﻝ‪ ،‬ﻭﻓﺘﻮﺡ‪ ،‬ﻭﺃﻳﺎﻡ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺣﱴ ﻗﺘﻠﻮﳘﺎ‪ ،‬ﻭﺭﺃﻯ‬
‫ﺍﻟﺮﺷﻴﺪ ‪ -‬ﻣﻊ ﺫﻟﻚ ‪ -‬ﺃﻧﺲ ﺍﻟﻨﻌﻤﺔ ﻬﺑﻢ‪ ،‬ﻭﻛﺜﺮﺓ ﲪﺪ ﺍﻟﻨﺎﺱ ﳍﻢ‪ ،‬ﻭﺭﻣﻴﻬﻢ ﺑﺂﻣﺎﳍﻢ ﺩﻭﻧﻪ‪ ،‬ﻭﺍﳌﻠﻮﻙ ﺗﺘﻨﺎﻓﺲ ﺑﺄﻗﻞ ﻣﻦ ﻫﺬﺍ‪،‬‬
‫ﻓﺘﻌﻨﺖ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﲡﲎ‪ ،‬ﻭﻃﻠﺐ ﻣﺴﺎﻭﻳﻬﻢ‪ ،‬ﻭﻭﻗﻊ ﻣﻨﻬﻢ ﺑﻌﺾ ﺍﻹﺩﻻﻝ‪ ،‬ﺧﺎﺻﺔ ﺟﻌﻔﺮ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﺩﻭﻥ ﳛﲕ‪ ،‬ﻓﺈﻧﻪ ﻛﺎﻥ‬
‫ﺃﺣﻜﻢ ﺧﱪﺓ‪ ،‬ﻭﺃﻛﺜﺮ ﳑﺎﺭﺳﺔ ﻟﻸﻣﻮﺭ‪ ،‬ﻭﻻﺫ ﻣﻦ ﺇﻋﺪﺍﺋﻬﻢ ﻗﻮﻡ ﺑﺎﻟﺮﺷﻴﺪ‪ ،‬ﻛﺎﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻭﻏﲑﻩ‪ ،‬ﻓﺴﺘﺮﻭﺍ ﺍﶈﺎﺳﻦ‪،‬‬
‫ﻭﺃﻇﻬﺮﻭﺍ ﺍﻟﻘﺒﺎﺋﺢ‪ ،‬ﺣﱴ ﻛﺎﻥ ﻣﺎ ﻛﺎﻥ‪.‬‬
‫ﻭﻳﺆﻳﺪ ﻫﺬﺍ ﺍﻟﺮﺃﻱ‪ ،‬ﻣﺎ ﺭﻭﻱ ﻋﻦ ﻫﺮﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺪﺍﻟﺔ ﺗﻔﺴﺪ ﺍﳊﺮﻣﺔ‪ ،‬ﻭﺗﻨﻘﺺ ﺍﻟﺬﻣﺔ‪ ،‬ﻭﻣﻨﻬﺎ ﺃﰐ ﺍﻟﱪﺍﻣﻜﺔ‬
‫ﻛﺘﺎﺏ ﺍﻵﺩﺍﺏ ﺠﻤﻟﺪ ﺍﳌﻠﻚ ﺟﻌﻔﺮ ﺑﻦ ﴰﺲ ﺍﳋﻼﻓﺔ ﺹ‪.٢٠‬‬

‫ﻭﻗﺪ ﺫﻫﺐ ﺍﳌﺆﺭﺥ ﺍﺑﻦ ﺧﻠﺪﻭﻥ‪ ،‬ﺇﱃ ﻫﺬﺍ ﺍﻟﺮﺃﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﳕﺎ ﻧﻜﺐ ﺍﻟﱪﺍﻣﻜﺔ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﺳﺘﺒﺪﺍﺩﻫﻢ ﻋﻠﻰ ﺍﻟﺪﻭﻟﺔ‪،‬‬
‫ﻭﺍﺣﺘﺠﺎﻬﻧﻢ ﺃﻣﻮﺍﻝ ﺍﳉﺒﺎﻳﺔ‪ ،‬ﺣﱴ ﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻳﻄﻠﺐ ﺍﻟﻴﺴﲑ ﻣﻦ ﺍﳌﺎﻝ ﻓﻼ ﻳﺼﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﻐﻠﺒﻮﻩ ﻋﻠﻰ ﺃﻣﺮﻩ‪ ،‬ﻭﺷﺎﺭﻛﻮﻩ ﰲ‬
‫ﺳﻠﻄﺎﻧﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻣﻌﻬﻢ ﺗﺼﺮﻑ ﰲ ﺃﻣﻮﺭ ﻣﻠﻜﻪ‪ ،‬ﻓﻌﻈﻤﺖ ﺁﺛﺎﺭﻫﻢ‪ ،‬ﻭﺑﻌﺪ ﺻﻴﺘﻬﻢ‪ ،‬ﻭﻋﻤﺮﻭﺍ ﻣﺮﺍﺗﺐ ﺍﻟﺪﻭﻟﺔ ﻭﺧﻄﻄﻬﺎ‪،‬‬
‫ﺑﺎﻟﺮﺅﺳﺎﺀ ﻣﻦ ﻭﻟﺪﻫﻢ ﻭﺻﻨﺎ ﺋﻌﻬﻢ‪ ،‬ﻭﺍﺣﺘﺎﺯﻭﻫﺎ ﻋﻤﻦ ﺳﻮﺍﻫﻢ‪ ،‬ﻣﻦ ﻭﺯﺍﺭﺓ‪ ،‬ﻭﻛﺘﺎﺑﺔ‪ ،‬ﻭﻗﻴﺎﺩﺓ‪ ،‬ﻭﺣﺠﺎﺑﺔ‪ ،‬ﻭﺳﻴﻒ‪ ،‬ﻭﻗﻠﻢ‪،‬‬
‫ﻭﻳﻘﺎﻝ ﺇﻧﻪ ﻛﺎﻥ ﺑﺪﺍﺭ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻣﻦ ﻭﻟﺪ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﲬﺴﺔ ﻭﻋﺸﺮﻭﻥ ﺭﺋﻴﺴﺎﹰ‪ ،‬ﻣﻦ ﺑﲔ ﺻﺎﺣﺐ ﺳﻴﻒ ﻭﺻﺎﺣﺐ ﻗﻠﻢ‪،‬‬
‫ﺯﺍﲪﻮﺍ ﻓﻴﻬﺎ ﺃﻫﻞ ﺍﻟﺪﻭﻟﺔ ﺑﺎﳌﻨﺎﻛﺐ‪ ،‬ﻭﺩﻓﻌﻮﻫﻢ ﻋﻨﻬﺎ ﺑﺎﻟﺮﺍﺡ‪ ،‬ﳌﻜﺎﻥ ﺃﺑﻴﻬﻢ ﳛﲕ ﻣﻦ ﻛﻔﺎﻟﺔ ﻫﺎﺭﻭﻥ‪ ،‬ﻭﱄ ﻋﻬﺪ‪ ،‬ﻭﺧﻠﻴﻔﺔ‪،‬‬
 ‫ﺣﱴ ﺷﺐ ﰲ ﺣﺠﺮﻩ‪ ،‬ﻭﺩﺭﺝ ﻣﻦ ﻋﺸﻪ‪ ،‬ﻭﻏﻠﺐ ﻋﻠﻰ ﺃﻣﺮﻩ‪ ،‬ﻭﻛﺎﻥ ﻳﺪﻋﻮﻩ‪ :‬ﻳﺎ ﺃﺑﺖ‪ ،‬ﻓﺘﻮﺟﻪ ﺍﻹﻳﺜﺎﺭ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ ﺇﻟﻴﻬﻢ‪،‬‬
‫ﻭﻋﻈﻤﺖ ﺍﻟﺪﺍﻟﺔ ﻣﻨﻬﻢ‪ ،‬ﻭﺍﻧﺒﺴﻂ ﺍﳉﺎﻩ ﻋﻨﺪﻫﻢ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﳓﻮﻫﻢ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﻭﺧﻀﻌﺖ ﳍﻢ ﺍﻟﺮﻗﺎﺏ‪ ،‬ﻭﲣﻄﺖ ﺇﻟﻴﻬﻢ ﻣﻦ‬
‫ﺃﻗﺼﻰ ﺍﻟﺘﺨﻮﻡ‪ ،‬ﻫﺪﺍﻳﺎ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﲢﻒ ﺍﻷﻣﺮﺍﺀ‪ ،‬ﻭﺳﲑﺕ ﺇﱃ ﺧﺰﺍﺋﻨﻬﻢ‪ ،‬ﰲ ﺳﺒﻴﻞ ﺍﻟﺘﺰﻟﻒ ﻭﺍﻹﺳﺘﻤﺎﻟﺔ‪ ،‬ﺃﻣﻮﺍﻝ ﺍﳉﺒﺎﻳﺔ‪،‬‬
‫ﻭﺃﻓﺎﺿﻮﺍ ﰲ ﺭﺟﺎﻝ ﺍﻟﺸﻴﻌﺔ ﻳﺮﻳﺪ ﺷﻴﻌﺔ ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﻭﻋﻈﻤﺎﺀ ﺍﻟﻘﺮﺍﺑﺔ‪ ،‬ﺍﻟﻌﻄﺎﺀ‪ ،‬ﻭﻃﻮﻗﻮﻫﻢ ﺍﳌﻨﻦ‪ ،‬ﻭﻛﺴﺒﻮﺍ ﻣﻦ ﺑﻴﻮﺗﺎﺕ‬
‫ﺍﻷﺷﺮﺍﻑ‪ ،‬ﺍﳌﻌﺪﻡ‪ ،‬ﻭﻓﻜﻮﺍ ﺍﻟﻌﺎﱐ‪ ،‬ﻭﻣﺪﺣﻮﺍ ﲟﺎ ﱂ ﳝﺪﺡ ﺑﻪ ﺧﻠﻴﻔﺘﻬﻢ‪ ،‬ﻭﺃﺳﻨﻮﺍ ﻟﻌﻔﺎﻬﺗﻢ ﺍﳉﻮﺍﺋﺰ ﻭﺍﻟﺼﻼﺕ‪ ،‬ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ‬
‫ﺍﻟﻘﺮﻯ ﻭﺍﻟﻀﻴﺎﻉ‪ ،‬ﺣﱴ ﺁﺳﻔﻮﺍ ﺍﻟﺒﻄﺎﻧﺔ‪ ،‬ﻭﺃﺣﻘﺪﻭﺍ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺃﻏﺼﻮﺍ ﺃﻫﻞ ﺍﻟﻮﻻﻳﺔ ﺗﺎﺭﻳﺦ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ‪ ١٣ - ١‬ﻭ‪.١٤‬‬
‫ﻭﺫﻛﺮ ﺻﺎﺣﺐ ﺍﻷﻏﺎﱐ ‪ :٣٠٣ - ١٨‬ﺃﻥ ﺍﻟﺮﺷﻴﺪ ﻧﺪﻡ ﻋﻠﻰ ﻗﺘﻠﻪ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﺭﲟﺎ ﺑﻜﻰ ﻋﻠﻴﻬﻢ ﰲ ﺑﻌﺾ ﺍﺠﻤﻟﺎﻟﺲ‪.‬‬
‫ﻼ ﻋﻦ ﺍﳉﻬﺸﻴﺎﺭﻱ‪ :‬ﺃﻥ ﺍﻟﺮﺷﻴﺪ ﻧﺪﻡ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻨﻪ ﰲ‬ ‫ﻭﺫﻛﺮ ﺍﺑﻦ ﺧﻠﻜﺎﻥ ﰲ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ٢٢٨ - ٦‬ﻭ‪ ٢٢٩‬ﻧﻘ ﹰ‬
‫ﺃﻣﺮ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﲢﺴﺮ ﻋﻠﻰ ﻣﺎ ﻓﺮﻁ ﻣﻨﻪ ﰲ ﺃﻣﺮﻫﻢ‪ ،‬ﻭﺧﺎﻃﺐ ﲨﺎﻋﺔ ﻣﻦ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﺑﺄﻧﻪ ﻟﻮ ﻭﺛﻖ ﻣﻨﻬﻢ ﺑﺼﻔﺎﺀ ﺍﻟﻨﻴﺔ‪،‬‬
‫ﻷﻋﺎﺩﻫﻢ ﺇﱃ ﺣﺎﳍﻢ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻛﺜﲑﹰﺍ ﻣﺎ ﻳﻘﻮﻝ‪ :‬ﲪﻠﻮﻧﺎ ﻋﻠﻰ ﻧﺼﺤﺎﺋﻨﺎ ﻭﻛﻔﺎﺗﻨﺎ‪ ،‬ﻭﺃﻭﳘﻮﻧﺎ ﺃﻬﻧﻢ ﻳﻘﻮﻣﻮﻥ ﻣﻘﺎﻣﻬﻢ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺻﺮﻧﺎ ﺇﱃ ﻣﺎ ﺃﺭﺍﺩﻭﺍ‪ ،‬ﱂ ﻳﻐﻨﻮﺍ ﻋﻨﺎ‪ ،‬ﻭﺃﻧﺸﺪ‪:‬‬
‫ﺃﻗﻠﹼﻮﺍ ﻋﻠﻴﻬﻢ ﻻ ﺃﺑﺎ ﻷﺑﻴﻜﻢ ‪ ...‬ﻣﻦ ﺍﻟﻠﹼﻮﻡ ﺃﻭ ﺳﺪّﻭﺍ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺳﺪّﻭﺍ‬
‫ﺭﺍﺟﻊ ﺑﻌﺾ ﺃﺧﺒﺎﺭ ﺍﻟﱪﺍﻣﻜﺔ ﰲ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﺉ ‪ ١٤٠ - ١‬ﻭ‪ ١٤١‬ﻭ‪ ١٦٢ - ١٥١‬ﻭﺭﺍﺟﻊ ﰲ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪- ٥‬‬
‫‪ ٦٥ - ٦٢‬ﺍﳊﻮﺍﺭ ﺍﻟﺬﻱ ﺟﺮﻯ ﺑﲔ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻭﺑﲔ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻗﺤﻄﺒﺔ‪ ،‬ﺃﻡ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‪.‬‬
‫ﻭﻫﻲ ﺃﻡ ﺍﻟﺮﺷﻴﺪ ﺑﺎﻟﺮﺿﺎﻋﺔ‪ ،‬ﻭﺭﺍﺟﻊ ﺑﺸﺄﻥ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﺍﻟﻘﺼﺔ ‪ ٢ - ١‬ﻭ‪ ٣ - ١‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‬
‫ﻟﻠﺘﻨﻮﺧﻲ‪ ،‬ﻭﺭﺍﺟﻊ ﻛﺬﻟﻚ ﰲ ﻛﺘﺎﺏ ﺍﻷﻭﺭﺍﻕ ﻟﻠﺼﻮﱄ ﺃﺷﻌﺎﺭ ﺃﻭﻻﺩ ﺍﳋﻠﻔﺎﺀ ﺹ‪ ٤٧‬ﺍﳊﻮﺍﺭ ﺍﻟﺬﻱ ﺟﺮﻯ ﺑﲔ ﺍﻟﺮﺷﻴﺪ ﻭﺑﲔ‬
‫ﺃﺧﺘﻪ ﻋﻠﻴﺔ ﺣﻮﻝ ﻣﻘﺘﻞ ﺟﻌﻔﺮ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻭﺭﺍﺟﻊ ﰲ ﻛﺘﺎﺏ ﺟﻮﺍﻫﺮ ﺍﻷﺩﺏ ﻣﻦ ﺧﺰﺍﺋﻦ ﺍﻟﻌﺮﺏ ﺹ‪ ٤١٨‬ﻗﺼﺔ ﻋﻦ ﺍﻟﻔﻀﻞ‬
‫ﻭﺟﻌﻔﺮ‪ ،‬ﺭﻭﺍﻫﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳍﺎﴰﻲ‪ ،‬ﺻﺎﺣﺐ ﺻﻼﺓ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﺭﺍﺟﻊ ﺍﻟﻄﱪﻱ ‪ ٣٠٢ - ٣٠٠ - ٨‬ﻭﺍﻷﻏﺎﱐ‬
‫ﻁ ﺑﻮﻻﻕ ‪٣١. - ٢٠‬‬

‫ﻫﻞ ﺟﺰﺍﺀ ﺍﻹﺣﺴﺎﻥ ﺇﻻ ﺍﻹﺣﺴﺎﻥ‬

‫ﺑﻠﻐﲏ ﺃﻧﻪ ﻛﺎﻥ ﺑﺎﻟﻜﻮﻓﺔ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻷﺩﺏ ﻭﺍﻟﻈﺮﻑ‪ ،‬ﻳﻌﺎﺷﺮ ﺍ ﻟﻨﺎﺱ‪ ،‬ﻭﺗﺄﺗﻴﻪ ﺃﻟﻄﺎﻓﻬﻢ‪ ،‬ﻓﻴﻌﻴﺶ ﻬﺑﺎ‪.‬‬
‫ﰒ ﺍﻧﻘﻠﺐ ﺍﻟﺪﻫﺮ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻣﺴﻚ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‪ ،‬ﻭﺟﻔﻮﻩ ﺣﱴ ﻗﻌﺪ ﰲ ﺑﻴﺘﻪ‪ ،‬ﻭﺍﻟﺘﺠﺄ ﺇﱃ ﻋﻴﺎﻟﻪ‪ ،‬ﻓﺸﺎﺭﻛﻬﻦ ﰲ ﻓﻀﻞ ﻣﻐﺎﺯﳍﻦ‪،‬‬
‫ﻭﺍﺳﺘﻤﺮ ﺫﻟﻚ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﻧﺴﻴﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﺰﻣﻪ ﺍﻟﻔﻘﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺫﺍﺕ ﻟﻴﻠﺔ ﰲ ﻣﻨﺰﱄ‪ ،‬ﻋﻠﻰ ﺃﺳﻮﺀ ﺣﺎﻝ‪ ،‬ﺇﺫﺍ ﻭﻗﻊ ﺣﺎﻓﺮ ﺩﺍﺑﺔ‪ ،‬ﻭﺭﺟﻞ ﻳﺪﻕ ﺑﺎﰊ‪ ،‬ﻓﻜﻠﻤﺘﻪ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺃﺧﹰﺎ ﻟﻚ ﻻ ﺃﲰﻴﻪ‪ ،‬ﻳﻘﺮﺃ ﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻘﻮﻝ ﻟﻚ‪ :‬ﺇﱐ ﺭﺟﻞ ﻣﺴﺘﺘﺮ‪ ،‬ﻭﻟﺴﺖ ﺁﻧﺲ ﺑﻜﻞ ﺃﺣﺪ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺖ ﺃﻥ‬
‫ﺗﺼﲑ ﺇﱄ‪ ،‬ﻟﻨﺘﺤﺪﺙ ﻟﻴﻠﺘﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻟﻌﻞ ﺟﺪﻱ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﲢﺮﻙ ؟ ﰒ ﱂ ﺃﺟﺪ ﱄ ﻣﺎ ﺃﻟﺒﺴﻪ‪ ،‬ﻓﺎﺷﺘﻤﻠﺖ ﺑﺄﺯﺍﺭ ﺍﻣﺮﺃﰐ‪ ،‬ﻭﺧﺮﺟﺖ‪ ،‬ﻓﻘﺪﻡ ﺇﱄ‬
‫ﻓﺮﺳﹰﺎ ﳎﻨﻮﺑﹰﺎ ﻛﺎﻥ ﻣﻌﻪ‪ ،‬ﻓﺮﻛﺒﺘﻪ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺃﺩﺧﻠﲏ ﺇﱃ ﻓﱴ ﻣﻦ ﺃﺟﻞ ﺍﻟﻨﺎﺱ ﻭﺃﲨﻠﻬﻢ ﻭﺟﻬﺎﹰ‪ ،‬ﻓﻘﺎﻡ ﺇﱄ‪ ،‬ﻭﻋﺎﻧﻘﲏ‪ ،‬ﻭﺩﻋﺎ ﺑﻄﻌﺎﻡ ﻓﺄﻛﻠﻨﺎ‪ ،‬ﻭﺑﺸﺮﺍﺏ ﻓﺸﺮﺑﻨﺎ‪،‬‬
‫ﻭﺃﺧﺬﻧﺎ ﰲ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻤﺎ ﺧﻀﺖ ﰲ ﺷﻲﺀ ﺇﻻ ﺳﺒﻘﲏ ﺇﻟﻴﻪ‪.‬‬
‫ﺣﱴ ﺇﺫﺍ ﺻﺎﺭ ﻭﻗﺖ ﺍﻟﺴﺤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﺭﺃﻳﺖ ﺃﻥ ﻻ ﺗﺴﺄﻟﲏ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﲡﻌﻞ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺑﻴﲏ ﻭﺑﻴﻨﻚ‪ ،‬ﺇﺫﺍ‬
‫ﺃﺭﺳﻠﺖ ﺇﻟﻴﻚ ﻓﻌﻠﺖ‪ ،‬ﻭﻫﺎ ﻫﻨﺎ ﺩﺭﺍﻫﻢ ﺗﻘﺒﻠﻬﺎ‪ ،‬ﻭﻻ ﺗﺮﺩﻫﺎ‪ ،‬ﻭﻻ ﻳﻀﻴﻖ ﺑﻌﺪﻫﺎ ﻋﻨﻚ ﺷﻲﺀ‪ ،‬ﻓﻨﻬﻀﺖ‪ ،‬ﻓﺄﺧﺮﺝ ﺇﱄ ﺟﺮﺍﺑﹰﺎ‬
‫ﳑﻠﻮﺀﹰﺍ ﺩﺭﺍﻫﻢ‪.‬‬
‫ﻓﺪﺧﻠﺘﲏ ﺃﺭﳛﻴﺔ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﺧﺘﺮﺗﲏ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻟﻠﻤﻨﺎﺩﻣﺔ‪ ،‬ﻭﻟﺴﺮﻙ‪ ،‬ﻭﺁﺧﺬ ﻋﻠﻰ ﺫﻟﻚ ﺃﺟﺮﹰﺍ ؟ ﻻ ﺣﺎﺟﺔ ﱄ ﰲ‬
‫ﺍﳌﺎﻝ‪.‬‬

‫ﻓﺠﻬﺪ ﰊ‪ ،‬ﻓﻠﻢ ﺁﺧﺬﻩ‪ ،‬ﻭﻗﺪﻡ ﺇﱄ ﺍﻟﻔﺮﺱ‪ ،‬ﻓﺮﻛﺒﺘﻪ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻋﻴﺎﱄ ﻣﺘﻄﻠﻌﻮﻥ ﳌﺎ ﺃﺟﻲﺀ ﺑﻪ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ ﲞﱪﻱ‪.‬‬
‫ﻭﺃﺻﺒﺤﺖ ﻧﺎﺩﻣﹰﺎ ﻋﻠﻰ ﻓﻌﻠﻲ‪ ،‬ﻭﻗﺪ ﻭﺭﺩ ﻋﻠﻲ ﻭﻋﻠﻰ ﻋﻴﺎﱄ‪ ،‬ﻣﺎ ﱂ ﻳﻜﻦ ﰲ ﺣﺴﺎﺑﻨﺎ‪.‬‬
‫ﻓﻤﻜﺜﺖ ﺣﻴﻨﺎﹰ‪ ،‬ﻻ ﻳﺄﰐ ﺇﱄ ﺭﺳﻮﻝ ﺍﻟﺮﺟﻞ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺎﺀﱐ ﺑﻌﺪ ﻣﺪﺓ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﻌﺎﻭﺩﱐ ﲟﺜﻞ ﺫﻟﻚ ﺍﻟﻔﻌﻞ‪ ،‬ﻓﻌﺎﻭﺩﺗﻪ‬
‫ﺑﺎﻻﻣﺘﻨﺎﻉ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﳐﻔﻘﺎﹰ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﺍﻣﺮﺃﰐ ﻋﻠﻲ ﺑﺎﻟﻠﻮﻡ ﻭﺍﻟﺘﻮﺑﻴﺦ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﺃﻧﺖ ﻃﺎﻟﻖ ﺛﻼﺛﹰﺎ ﺇﻥ ﻋﺎﻭﺩﱐ ﻭﱂ ﺁﺧﺬ ﻣﺎ ﻳﻌﻄﻴﲏ‪.‬‬
‫ﻓﻤﻜﺜﺖ ﻣﺪﺓ ﺃﻃﻮﻝ ﻣﻦ ﺍﻻﻭﻟﺔ‪ ،‬ﰒ ﺟﺎﺀﱐ ﺭﺳﻮﻟﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﺭﺩﺕ ﺍﻟﺮﻛﻮﺏ‪ ،‬ﻗﺎﻟﺖ ﱄ ﺍﻣﺮﺃﰐ‪ :‬ﻳﺎ ﻣﻴﺸﻮﻡ ﺍﺫﻛﺮ ﳝﻴﻨﻚ‪،‬‬
‫ﻭﺑﻜﺎﺀ ﺑﻨﺎﺗﻚ‪ ،‬ﻭﺳﻮﺀ ﺣﺎﻟﻚ‪.‬‬
‫ﻓﺼﺮﺕ ﺇﱃ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻠﻤﺎ ﺃﻓﻀﻴﻨﺎ ﺇﱃ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﺇﱐ ﺃﺟﺪ ﻋﻠﺔ ﲤﻨﻌﲏ ﻣﻨﻪ‪ ،‬ﻭﺇﳕﺎ ﺃﺭﺩﺕ ﺃﻥ ﻳﻜﻮﻥ ﺭﺃﻳﻲ ﻣﻌﻲ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﺍﻟﺮﺟﻞ ﻳﺸﺮﺏ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺎﺩﺛﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﺒﻠﺞ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺄﺧﺮﺝ ﺍﳉﺮﺍﺏ‪ ،‬ﻭﻋﺎﻭﺩﱐ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻓﻘﺒﻞ ﺭﺃﺳﻲ‪ ،‬ﻭﺷﻜﺮﱐ‬
‫ﻋﻠﻰ ﻗﺒﻮﻝ ﺑﺮﻩ‪ ،‬ﻭﻗﺪﻡ ﺇﱄ ﺍﻟﻔﺮﺱ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻓﺄﻟﻘﻴﺖ ﺍﳉﺮﺍﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﻋﻴﺎﱄ‪ ،‬ﺳﺠﺪﻥ ﷲ ﺷﻜﺮﺍﹰ‪ ،‬ﻭﻓﺘﺤﻨﺎﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳑﻠﻮﺀ ﺩﻧﺎﻧﲑ‪.‬‬
‫ﻓﺄﺻﻠﺤﺖ ﻣﻨﻪ ﺣﺎﱄ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻣﺮﻛﻮﺑﺎﹰ‪ ،‬ﻭﺛﻴﺎﺑﹰﺎ ﺣﺴﻨﺔ‪ ،‬ﻭﺃﺛﺎﺛﺎﹰ‪ ،‬ﻭﺿﻴﻌﺔ ﻗﺪﺭﺕ ﺃﻥ ﻏﻠﺘﻬﺎ ﺗﻔﻲ ﰊ‪ ،‬ﻭﺑﻌﻴﺎﱄ ﺑﻌﺪﻱ‪،‬‬
‫ﻭﺍﺳﺘﻈﻬﺮﺕ ﻋﻠﻰ ﺯﻣﺎﱐ ﺑﺒﻘﻴﺔ ﺍﻟﺪﻧﺎﻧﲑ‪.‬‬
‫ﻭﺍﻧﺜﺎﻝ ﺍﻟﻨﺎﺱ ﻋﻠﻲ‪ ،‬ﻳﻈﻬﺮﻭﻥ ﺍﻟﺴﺮﻭﺭ ﲟﺎ ﲡﺪﺩ ﱄ‪ ،‬ﻭﻇﻨﻮﺍ ﺃﱐ ﻛﻨﺖ ﻏﺎﺋﺒﹰﺎ ﰲ ﺍﻧﺘﺠﺎﻉ ﻣﻠﻚ‪ ،‬ﻓﻘﺪﻣﺖ ﻣﺜﺮﻳﺎﹰ‪ ،‬ﻭﺍﻧﻘﻄﻊ‬
‫ﺭﺳﻞ ﺍﻟﺮﺟﻞ ﻋﲏ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺃﺳﲑ ﻳﻮﻣﹰﺎ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻣﻨﺰﱄ‪ ،‬ﻓﺈﺫﺍ ﺿﻮﺿﺎﺀ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﲨﺎﻋﺔ ﳎﺘﻤﻌﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻫﺬﺍ ؟‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﺭﺟﻞ ﻣﻦ ﺑﲏ ﻓﻼﻥ‪ ،‬ﻛﺎﻥ ﻳﻘﻄﻊ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻄﻠﺒﻪ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﺇﱃ ﺃﻥ ﻋﺮﻑ ﺧﱪﻩ ﻫﺎ ﻫﻨﺎ‪ ،‬ﻓﻬﺠﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺪ ﺧﺮﺝ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺴﻴﻒ‪ ،‬ﳝﻨﻊ ﻧﻔﺴﻪ‪.‬‬
‫ﻓﻘﺮﺑﺖ ﻣﻦ ﺍﳉﻤﻊ‪ ،‬ﻭﺗﺄﻣﻠﺖ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺻﺎﺣﱯ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻫﻮ ﻳﻘﺎﺗﻞ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺍﻟﺸﺮﻁ‪ ،‬ﻭﻳﻜﺸﻒ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻴﺒﻌﺪﻭﻥ‬
‫ﻋﻨﻪ‪ ،‬ﰒ ﻳﺘﻜﺎﺛﺮﻭﻥ ﻋﻠﻴﻪ ﻭﻳﻀﺎﻳﻘﻮﻧﻪ‪.‬‬
‫ﻓﻨﺰﻟﺖ ﻋﻦ ﻓﺮﺳﻲ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻗﻮﺩﻩ‪ ،‬ﺣﱴ ﺩﻧﻮﺕ ﻣﻨﻪ‪ ،‬ﻭﻗﺪ ﺍﻧﻜﺸﻒ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ‪ ،‬ﺷﺄﻧﻚ ﻭﺍﻟﻔﺮﺱ‪ ،‬ﻭﺍﻟﻨﺠﺎﺓ‪ ،‬ﻓﺎﺳﺘﻮﻯ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ،‬ﻓﻠﻢ ﻳﻠﺤﻖ‪.‬‬
‫ﻓﻘﺒﺾ ﻋﻠﻲ ﺍﻟﺸﺮﻁ‪ ،‬ﻭﺃﻗﺒﻠﻮﺍ ﻋﻠﻲ‪ ،‬ﻳﻠﻬﺰﻭﱐ‪ ،‬ﻭﻳﺸﺘﻤﻮﱐ‪ ،‬ﺣﱴ ﺟﺎﺀﻭﺍ ﰊ ﺇﱃ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻭﻫﻮ ﻭﺍﱄ ﺍﻟﻜﻮﻓﺔ‪،‬‬
‫ﻭﻛﺎﻥ ﰊ ﻋﺎﺭﻓﹰﺎ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻛﺪﻧﺎ ﺃﻥ ﻧﺄﺧﺬ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺠﺎﺀ ﻫﺬﺍ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﻓﺮﺳﹰﺎ ﳒﺎ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺎﺷﺘﺪ ﻏﻀﺐ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻭﻛﺎﺩ ﺃﻥ ﻳﻮﻗﻊ ﰊ‪ ،‬ﻭﺃﻧﺎ ﻣﻨﻜﺮ ﻟﺬﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺍﳌﺼﺪﻭﻗﺔ‪ ،‬ﻗﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺃﺩﻧﲏ ﺇﻟﻴﻚ‪ ،‬ﺃﺻﺪﻗﻚ‪.‬‬
‫ﻓﺎﺳﺘﺪﻧﺎﱐ‪ ،‬ﻓﺸﺮﺣﺖ ﻟﻪ ﻣﺎ ﻛﺎﻥ ﺃﻓﻀﺖ ﰊ ﺍﳊﺎﻝ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﺎ ﻋﺎﻣﻠﲏ ﺑﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺃﱐ ﻛﺎﻓﺄﺗﻪ ﲜﻤﻴﻞ ﻓﻌﻠﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ ﺳﺮﹰﺍ‪ :‬ﺃﺣﺴﻨﺖ‪ ،‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪.‬‬
‫ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﲪﻘﻰ‪ ،‬ﻫﺬﺍ ﻳﺘﻬﻢ ؟ ﺇﳕﺎ ﻟﻔﻆ ﺣﺎﻓﺮ ﻓﺮﺳﻪ ﺣﺼﺎﺓ‪ ،‬ﻓﻘﺎﺩﻩ ﻟﲑﳛﻪ‪ ،‬ﻓﻐﺸﻴﻪ ﺭﺟﻞ ﻣﺴﺘﻘﺘﻞ‪،‬‬
‫ﺑﺴﻴﻒ ﻣﺎﺽ‪ ،‬ﻗﺪ ﻧﻜﻠﺘﻢ ﻋﻨﻪ ﺑﺄﲨﻌﻜﻢ‪ ،‬ﻓﻜﻴﻒ ﻛﺎﻥ ﻫﻮ ﻳﺪﻓﻌﻪ ﻋﻦ ﻓﺮﺳﻪ ؟ ﺍﻧﺼﺮﻓﻮﺍ‪ ،‬ﰒ ﺧﻠﻰ ﺳﺒﻴﻠﻲ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻗﺪ ﻗﻀﻴﺖ ﺫﻣﺎﻡ ﺍﻟﻔﱴ‪ ،‬ﻭﺣﺼﻠﺖ ﺍﻟﻨﻌﻤﺔ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺃﻣﻨﺖ ﻋﻮﺍﻗﺐ ﺍﳊﺎﻝ‪ ،‬ﻭﻛﺎﻥ ﺁﺧﺮ‬
‫ﻋﻬﺪﻱ ﺑﻪ‪.‬‬

‫ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺃﻣﲑ ﺍﻟﺒﺼﺮﺓ ﻳﺼﻔﺢ ﻋﻤﻦ ﺳﺮﻕ ﻣﻨﻪ ﺟﻮﻫﺮﺍ‬

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‫ﺳﺮﻕ ﳉﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳍﺎﴰﻲ ﺟﻮﻫﺮ ﻓﺎﺧﺮ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻫﻮ ﺃﻣﲑﻫﺎ‪ ،‬ﻓﺠﻬﺪ ﺃﻥ ﻳﻌﺮﻑ ﻟﻪ ﺧﱪﺍﹰ‪ ،‬ﻓﺨﻔﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻗﻠﻘﻪ‬
‫ﺫﻟﻚ‪ ،‬ﻭﻏﺎﻇﻪ‪ ،‬ﻭﺟﺪ ﺑﺎﻟﺸﺮﻁ ﻭﺿﺮﻬﺑﻢ‪ ،‬ﻭﺃﻟﺰﻣﻬﻢ ﺇﻇﻬﺎﺭﻩ‪ ،‬ﻓﺠﺪﻭﺍ ﰲ ﺍﻟﻄﻠﺐ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﺃﺗﺎﻩ ﺑﻌﻀﻬﻢ ﺑﺮﺟﻞ ﻭﺟﺪﻩ ﰲ ﺳﺎﺑﺎﻁ ﺍﻟﻠﺆﻟﺆ‪ ،‬ﻳﺒﻴﻊ ﺩﺭﺓ ﻓﺎﺧﺮﺓ ﻣﻦ ﺫﻟﻚ ﺍﳉﻮﻫﺮ‪ ،‬ﻗﺪ ﻗﺒﺾ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺿﺮﺑﻪ ﺿﺮﺑﹰﺎ ﻋﻈﻴﻤﹰﺎ ﺇﱃ ﺃﻥ ﺃﻗﺮ‪ ،‬ﻓﺄﺧﱪ ﺟﻌﻔﺮ ﲞﱪﻩ‪ ،‬ﻓﺄﺫﻥ ﺑﺪﺧﻮﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﺮﺟﻞ ﺟﻌﻔﺮﺍﹰ‪ ،‬ﺍﺳﺘﻐﺎﺙ ﺑﻪ‪ ،‬ﻭﺑﻜﻰ‪ ،‬ﻭﺭﻗﻘﻪ‪ ،‬ﻓﺮﲪﻪ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﱂ ﺗﻜﻦ ﻃﻠﺒﺖ ﻣﲏ ﻫﺬﻩ ﺍﻟﺪﺭﺓ ﰲ ﻭﻗﺖ‬
‫ﻛﺬﺍ‪ ،‬ﻓﻮﻫﺒﺘﻬﺎ ﻟﻚ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺸﺮﻁ‪ :‬ﺧﻠﻮﺍ ﻋﻨﻪ‪ ،‬ﻭﺍﻃﻠﺒﻮﺍ ﺍﻟﻠﺺ‪.‬‬
‫ﺃﺧﺬ ﺍﻟﺼﻴﻨﻴﺔ ﻣﻦ ﻻ ﻳﺮﺩﻫﺎ ﻭﺭﺁﻩ ﻣﻦ ﻻ ﻳﻨﻢ ﻋﻠﻴﻪ‬
‫ﻭﺭﻭﺕ ﺍﻟﻔﺮﺱ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺬﻛﺮﻭﺍ ﺃﻥ ﺑﻌﺾ ﻣﻠﻮﻛﻬﻢ‪ ،‬ﺳﺨﻂ ﻋﻠﻰ ﺣﺎﺟﺐ ﻟﻪ ﺳﺨﻄﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﻟﺰﻣﻪ ﺑﻴﺘﻪ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻓﻴﻪ ﻛﺎﶈﺒﻮﺱ‪ ،‬ﻭﻗﻄﻊ ﻋﻨﻪ ﺃﺭﺯﺍﻗﻪ ﻭﺟﺮﺍﻳﺎﺗﻪ‪ ،‬ﻓﺄﻗﺎﻡ ﻋﻠﻰ ﺫﻟﻚ ﺳﻨﲔ‪ ،‬ﺣﱴ ﻬﺗﺘﻚ‪ ،‬ﻭﱂ ﺗﺒﻖ ﻟﻪ ﺣﺎﻝ‪.‬‬
‫ﰒ ﺑﻠﻐﻪ ﺃﻥ ﺍﳌﻠﻚ ﻗﺪ ﺃﲣﺬ ﲰﺎﻃﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﳛﻀﺮﻩ ﺍﻟﻨﺎﺱ ﰲ ﻏﺪ ﻳﻮﻣﻪ ﺫﻟﻚ‪ ،‬ﻓﺮﺍﺳﻞ ﺃﺻﺪﻗﺎﺀﻩ‪ ،‬ﻭﺃﻋﻠﻤﻬﻢ ﺃﻥ ﻟﻪ ﺣﻘﹰﺎ‬
‫ﳛﻀﺮﻩ ﻟﺒﻌﺾ ﻭﻟﺪﻩ‪ ،‬ﻭﺍﺳﺘﻌﺎﺭ ﻣﻨﻬﻢ ﺩﺍﺑﺔ ﺑﺴﺮﺟﻪ ﻭﳉﺎﻣﻪ‪ ،‬ﻭﻏﻼﻣﹰﺎ ﻳﺴﻌﻰ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺧﻠﻌﺔ ﻳﻠﺒﺴﻬﺎ‪ ،‬ﻭﺳﻴﻔﺎﹰ‪ ،‬ﻭﻣﻨﻄﻘﺔ‪،‬‬
‫ﻓﺄﻋﲑ ﺫﻟﻚ‪ ،‬ﻓﻠﺒﺴﻪ‪ ،‬ﻭﺭﻛﺐ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﻣﻨﺰﻟﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺟﺎﺀ ﺇﱃ ﺩﺍﺭ ﺍﳌﻠﻚ‪.‬‬

‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﻟﺒﻮﺍﺑﻮﻥ ﱂ ﻳﺸﻜﻮﺍ ﰲ ﺃﻧﻪ ﻣﺎ ﺃﻗﺪﻡ ﻋﻠﻰ ﺫﻟﻚ ﺇﻻ ﺑﺄﻣﺮ ﺍﳌﻠﻚ‪ ،‬ﻭﺗﺬﳑﻮﺍ ﻟﻘﺪﱘ ﺭﺋﺎﺳﺘﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺄﺷﻔﻘﻮﺍ ﻣﻦ‬
‫ﻋﻮﺩﻫﺎ ﺃﻥ ﳛﺠﺒﻮﻩ ﺇﱃ ﺃﻥ ﻳﺴﺘﺜﺒﺘﻮﺍ‪.‬‬
‫ﻭﺩﺧﻞ ﻫﻮ ﻣﻈﻬﺮﹰﺍ ﺍﻟﻘﻮﺓ ﺑﺄﻣﺮ ﻧﻔﺴﻪ‪ ،‬ﻭﱂ ﺗﺰﻝ ﺗﻠﻚ ﺣﺎﻟﻪ‪ ،‬ﻣﻊ ﻃﺎﺋﻔﺔ‪ ،‬ﺣﱴ ﻭﺻﻞ ﺇﱃ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﺪ ﺃﻛﻞ‪ ،‬ﻭﻫﻮ ﺟﺎﻟﺲ‬
‫ﻳﺸﺮﻑ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﳌﻠﻚ ﻗﻄﺐ‪ ،‬ﻭﺃﻧﻜﺮ ﺣﻀﻮﺭﻩ‪ ،‬ﻭﻫﻢ ﺑﺄﻥ ﻳﺄﻣﺮ ﺑﻪ‪ ،‬ﻭﺑﺎﳊﺠﺎﺏ‪ ،‬ﻭﺍﻟﺒﻮﺍﺑﲔ‪ ،‬ﻓﻜﺮﻩ ﺃﻥ ﻳﻨﻐﺺ ﻳﻮﻣﹰﺎ ﻗﺪ ﺃﻓﺮﺩﻩ‬
‫ﺑﺎﻟﺴﺮﻭﺭ ﻋﻠﻰ ﻧﻔﺴﻪ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﺍﻟﺮﺟﻞ ﳜﺪﻡ‪ ،‬ﻓﻴﻤﺎ ﻛﺎﻥ ﳜﺪﻡ ﻓﻴﻪ ﻗﺪﳝﺎﹰ‪ ،‬ﻓﺎﺯﺩﺍﺩﺕ ﺍﳊﺎﻝ ﲤﻮﻳﻬﹰﺎ ﻋﻠﻰ ﺍﳊﺠﺎﺏ ﻭﺍﳊﺎﺷﻴﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻛﺎﺩ ﺍﺠﻤﻟﻠﺲ‬
‫ﻳﻨﺼﺮﻡ‪ ،‬ﻭﻏﻔﻞ ﺃﻛﺜﺮ ﻣﻦ ﻛﺎﻥ ﺣﺎﺿﺮﹰﺍ ﻋﻨﻪ‪.‬‬
‫ﻓﺘﻘﺪﻡ ﺇﱃ ﺻﻴﻨﻴﺔ ﺫﻫﺐ ﺯﻧﺘﻬﺎ ﺃﻟﻒ ﻣﺜﻘﺎﻝ‪ ،‬ﳑﻠﺆﺓ ﻣﺴﻜﺎﹰ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﲞﻔﺔ‪ ،‬ﻭﺟﻌﻞ ﺍﳌﺴﻚ ﰲ ﻛﻤﻪ‪ ،‬ﻭﺍﻟﺼﻴﻨﻴﺔ ﰲ ﺧﻔﻪ‪،‬‬
‫ﻭﺍﳌﻠﻚ ﻳﺮﺍﻩ‪.‬‬
 ‫ﻭﺧﺮﺝ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺭﺩ ﺍﻟﻌﻮﺍﺭﻱ ﺇﱃ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﺑﺎﻉ ﺍﳌﺴﻚ‪ ،‬ﻭﻛﺴﺮ ﺍﻟﺼﻴﻨﻴﺔ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﺍﺗﺴﻊ ﻬﺑﺎ ﺣﺎﻟﻪ‪.‬‬
‫ﻭﺃﻓﺎﻕ ﺍﳌﻠﻚ ‪ -‬ﻣﻦ ﻏﺪ ‪ -‬ﻣﻦ ﺳﻜﺮﻩ‪ ،‬ﻭﲰﻊ ﻣﻦ ﳜﺪﻡ ﰲ ﺍﻟﺸﺮﺍﺏ ﻳﻄﻠﺐ ﺍﻟﺼﻴﻨﻴﺔ‪ ،‬ﻭﻗﻬﺮﻣﺎﻥ ﺍﻟﺪﺍﺭ ﻳﻀﺮﺏ ﻗﻮﻣﹰﺎ ﰲ‬
‫ﻃﻠﺒﻬﺎ‪ ،‬ﻓﺬﻛﺮ ﺣﺪﻳﺚ ﺍﳊﺎﺟﺐ‪ ،‬ﻭﻋﻠﻢ ﺃﻧﻪ ﻣﺎ ﲪﻞ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻐﺮﺭ ﺍﻟﺸﺪﻳﺪ ﰲ ﺫﻟﻚ‪ ،‬ﺇﻻ ﻣﻦ ﻭﺭﺍﺀ ﺷﺪﺓ ﻭﺿﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻘﻬﺮﻣﺎﻧﻪ‪ :‬ﻻ ﺗﻄﻠﺐ ﺍﻟﺼﻴﻨﻴﺔ‪ ،‬ﻓﻤﺎ ﻷﺣﺪ ﰲ ﺿﻴﺎﻋﻬﺎ ﺫﻧﺐ‪ ،‬ﻓﻘﺪ ﺃﺧﺬﻫﺎ ﻣﻦ ﻻ ﻳﺮﺩﻫﺎ‪ ،‬ﻭﺭﺁﻩ ﻣﻦ ﻻ ﻳﻨﻢ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﺔ‪ ،‬ﻋﺎﺩ ﺫﻟﻚ ﺍﳊﺎﺟﺐ‪ ،‬ﺇﱃ ﺷﺪﺓ ﺍﻹﺿﺎﻗﺔ‪ ،‬ﺑﻨﻔﺎﺩ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺑﻠﻐﻪ ﺧﱪ ﲰﺎﻁ ﻳﻜﻮﻥ ﻋﻨﺪ ﺍﳌﻠﻚ‪ ،‬ﰲ ﻏﺪ‬
‫ﻳﻮﻣﻪ‪ ،‬ﻓﺎﺣﺘﺎﻝ ﲝﻴﻠﺔ ﺃﺧﺮﻯ‪ ،‬ﺣﱴ ﺩﺧﻞ ﺇﱃ ﺣﻀﺮﺓ ﺍﳌﻠﻚ‪ ،‬ﻭﻫﻮ ﻳﺸﺮﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﳌﻠﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﻧﻔﺬﺕ ﺗﻠﻚ ﺍﻟﺪﻧﺎﻧﲑ ؟‪.‬‬
‫ﻓﻘﺒﻞ ﺍﻷﺭﺽ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺑﻜﻰ‪ ،‬ﻭﻣﺮﻍ ﺧﺪﻳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﳌﻠﻚ‪ ،‬ﻗﺪ ﺍﺣﺘﻠﺖ ﻣﺮﺗﲔ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺗﻘﺘﻠﲏ ﻓﺄﺳﺘﺮﻳﺢ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪،‬‬
‫ﻣﻦ ﻋﻈﻢ ﺍﻟﻀﺮ ﺍﻟﺬﻱ ﺃﻋﺎﻧﻴﻪ‪ ،‬ﺃﻭ ﺗﻌﻔﻮ ﻋﲏ ﻛﻤﺎ ﻳﻠﻴﻖ ﺑﻚ‪ ،‬ﻭﺗﺬﻛﺮ ﺧﺪﻣﱵ‪ ،‬ﻓﺄﻋﻴﺶ ﰲ ﻇﻠﻚ‪ ،‬ﻭﻟﻴﺴﺖ ﱄ ﺑﻌﺪ ﻫﺬﺍ‬
‫ﺍﻟﻴﻮﻡ ﺣﻴﻠﺔ‪.‬‬
‫ﻓﺮﻕ ﻟﻪ ﺍﳌﻠﻚ‪ ،‬ﻭﻋﻔﺎ ﻋﻨﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺮﺩ ﺃﺭﺯﺍﻗﻪ ﻋﻠﻴﻪ ﻭﻧﻌﻤﺘﻪ‪ ،‬ﻭﺭﺩﻩ ﺇﱃ ﺣﺎﻟﺘﻪ ﺍﻷﻭﱃ ﰲ ﺧﺪﻣﺘﻪ‪.‬‬

‫ﺳﻔﺘﺠﺔ ﺑﺜﻼﺙ ﺻﻔﻌﺎﺕ ﻳﻔﺘﺪﻳﻬﺎ ﺍﶈﺎﻝ ﻋﻠﻴﻪ ﲞﻤﺴﻤﺎﺋﺔ ﻭﲬﺴﲔ ﺩﻳﻨﺎﺭﺍ‬

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‫ﺑﻠﻐﲏ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺩﻳﺎﺭ ﺭﺑﻴﻌﺔ‪ ،‬ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﻝ ﺻﺎﳊﺔ‪ ،‬ﻓﺰﺍﻟﺖ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﺰﻣﺘﲏ ﺍﶈﻨﺔ ﻭﺍﻹﺿﺎﻗﺔ‪ ،‬ﻣﺪﺓ ﻃﻮﻳﻠﺔ‪،‬‬
‫ﻓﺘﺤﲑﺕ‪ ،‬ﻭﱂ ﺃﺩﺭ ﻣﺎ ﺃﻋﻤﻞ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﻣﲑ ﺍﻟﻨﺎﺣﻴﺔ ﺇﺫ ﺫﺍﻙ‪ ،‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﻨﻮﻱ‪ ،‬ﻭﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﲔ ﻛﺎ ﺗﺒﻪ ﻣﻌﺮﻓﺔ ﻗﺪﳝﺔ‪ ،‬ﻓﺄﺷﲑ ﻋﻠﻲ ﺑﺄﻥ ﺃﻟﻘﺎﻩ‪،‬‬
‫ﻭﺁﺧﺬ ﻛﺘﺎﺑﹰﺎ ﻋﻦ ﺍﻟﻌﺒﺎﺱ ﺇﱃ ﺑﻌﺾ ﺃﺻﺪﻗﺎﺋﻪ ﻣﻦ ﺃﻣﺮﺍﺀ ﺍﻟﻨﻮﺍﺣﻲ ﻭﺃﺧﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻌﻠﻰ ﺃﺗﺼﺮﻑ ﻣﻌﻪ‪ ،‬ﻭﺃﻋﻮﺩ ﻣﻦ ﺟﻬﺘﻪ‬
‫ﺑﻔﺎﺋﺪﺓ ﺃﺟﻌﻠﻬﺎ ﺃﺻﻞ ﻣﻌﻴﺸﺔ‪.‬‬
‫ﻓﻠﻘﻴﺖ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺻﺮ ﰲ ﻏﺪ ﺇﱃ ﺩﺍﺭ ﺍﻷﻣﲑ‪ ،‬ﺣﱴ ﺃﻛﺘﺐ ﻟﻚ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻜﺘﺐ ﱄ ﻋﻨﻪ ﻛﺘﺎﺑﹰﺎ ﻣﺆﻛﺪﹰﺍ ﺇﱃ ﺑﻌﺾ ﺃﻣﺮﺍﺀ ﺍﻷﻃﺮﺍﻑ ﻣﻦ ﺃﺻﺪﻗﺎﺀ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﺨﺮﺟﺖ ﺃﺭﻳﺪ ﻣﻨﺰﱄ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺑﻌﺾ ﺍﳌﻤﺮﺍﺕ ﻭﺃﻧﺎ ﺭﺟﻞ ﻃﻮﻳﻞ ﻣﺒﺪﻥ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺣﻠﻘﺖ ﺭﺃﺳﻲ‪ ،‬ﻭﻋﻠﻴﻪ ﻣﻨﺪﻳﻞ ﺧﻔﻴﻒ‪ ،‬ﻗﺪ ﺃﻃﺎﺭﺗﻪ‬
‫ﺍﻟﺮﻳﺢ‪ ،‬ﻓﺎﻧﻜﺸﻒ‪ ،‬ﻭﻟﻌﻠﺔ ﺍﻧﺸﻐﺎﻝ ﻗﻠﱯ ﺑﺄﻣﺮﻱ ﱂ ﺃﺭﺩ ﺍﳌﻨﺪﻳﻞ‪.‬‬
‫ﻭﺇﺫﺍ ﺑﺼﻔﻌﺔ ﻗﺪ ﺟﺎﺀﺕ‪ ،‬ﻛﺎﺩﺕ ﺗﻜﺒﲏ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﻭﺗﻮﺍﻟﺖ ﺑﻌﺪﻫﺎ ﺍﺛﻨﺘﺎﻥ‪ .‬ﻓﺎﻟﺘﻔﺖ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻗﺪ ﺧﺮﺝ‬
‫ﺇﱃ ﻣﻮﺿﻊ ﻣﻦ ﻣﻮﺍﺿﻊ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻛﺎﻥ ﻣﺸﺘﻬﺮﹰﺍ ﺑﺎﳌﺼﺎﻓﻌﺔ‪ ،‬ﻣﻜﺎﺷﻔﹰﺎ ﻬﺑﺎ‪ ،‬ﻫﻮ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ ﻗﻮﺍﺩ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﺃﺻﺪﻗﺎﺀ‪ ،‬ﺃﺧﻼﺀ‪،‬‬
‫ﻳﺴﺘﻌﻤﻠﻮﻥ ﺫﻟﻚ‪ ،‬ﻭﻳﻜﺎﺷﻔﻮﻥ ﺑﻪ‪.‬‬
‫ﻓﻘﺒﻀﺖ ﻋﻠﻰ ﻳﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﻫﺬﺍ ﺃﻳﻬﺎ ﺍﻷﻣﲑ ؟ ﻣﺎ ﺃﻓﺎﺭﻗﻚ‪ ،‬ﺃﻭ ﺗﻌﻄﻴﲏ ﺷﻴﺌﺎﹰ ﺃﻧﺘﻔﻊ ﺑﻪ ﻋﻮﺿﹰﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﻔﻌﻞ‪.‬‬
‫ﻓﺪﺍﻓﻌﲏ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺸﺒﺚ ﺑﻪ‪ ،‬ﻭﺳﻘﻂ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻛﻤﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﺘﺎﺏ‪ ،‬ﻛﺘﺐ ﱄ ﻋﻨﻚ ﺇﱃ ﻓﻼﻥ‪ ،‬ﻷﺧﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻌﻠﻲ ﺃﺗﺼﺮﻑ ﻣﻌﻪ‪ ،‬ﺃﻭ ﻳﱪﱐ ﺑﺸﻲﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻮﺫﺍ‪ ،‬ﺃﻛﺘﺐ ﻟﻚ ﻋﻠﻴﻪ ﺳﻔﺘﺠﺔ ﺑﺎﻟﺼﻔﻊ‪ ،‬ﻓﺈﻧﻪ ﻳﻔﺘﺪﻳﻬﺎ ﻣﻨﻚ ﲟﺎ ﺗﻨﺘﻔﻊ ﺑﻪ‪.‬‬
‫ﻭﺍﺳﺘﺪﻋﻰ ﺩﻭﺍﺓ‪ ،‬ﻭﻛﺘﺐ ﱄ ﺇﱃ ﺍﻟﺮﺟﻞ ﺳﻔﺘﺠﺔ‪ ،‬ﻛﻤﺎ ﻳﻜﺘﺐ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﺑﺜﻼﺙ ﻣﻜﺘﻮﺑﺎﺕ‪ ،‬ﻛﻨﺎﻳﺔ ﻋﻦ ﺛﻼﺙ ﺻﻔﻌﺎﺕ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﻣﺘﻌﺠﺒﹰﺎ ﳑﺎ ﺟﺮﻯ ﻋﻠﻲ‪ ،‬ﻭﻣﻦ ﺣﺮﻓﱵ ﰲ ﺃﻥ ﺍﻟﻌﺒﺎﺱ ﱂ ﻳﺴﻤﺢ ﱄ ﺑﺸﻲﺀ‪ ،‬ﻣﻊ ﺟﻮﺩﻩ‪،‬‬
‫ﻭﲢﻤﻠﺖ‪ ،‬ﻭﺧﺮﺟﺖ ﺇﱃ ﺫﻟﻚ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺄﻭﺻﻠﺖ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﱄ ﺍﻟﻜﺎﺗﺐ ﻋﻨﻪ‪.‬‬
‫ﻓﺮﺩﱐ ﺫﻟﻚ ﺍﻷﻣﲑ ﺃﻗﺒﺢ ﺭﺩ‪ ،‬ﻭﺁﻳﺴﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺑﻠﻴﻨﺎ ﻬﺑﺆﻻﺀ ﺍﻟﺸﺤﺎﺫﻳﻦ‪ ،‬ﳚﻴﺌﻮﻧﺎ ﰲ ﻛﻞ ﻳﻮﻡ ﺑﻜﺘﺐ ﻻ ﺗﺴﺎﻭﻱ ﻣﺪﺍﺩﻫﺎ‪،‬‬
‫ﻭﻳﻘﻄﻌﻮﻧﺎ ﻋﻦ ﺃﺷﻐﺎﻟﻨﺎ‪ ،‬ﺍﻧﺼﺮﻑ‪ ،‬ﻓﻤﺎﻟﻚ ﻋﻨﺪﻱ ﺗﺼﺮﻑ‪ ،‬ﻭﻻ ﺑﺮ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﻣﺎ ﱂ ﺃﺭ ﻣﺜﻠﻪ‪ ،‬ﻭﻣﺎ ﻫﺎﻟﲏ ﻭﻗﻄﻊ ﰊ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺳﺎﻓﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﻄﻌﺖ ﺷﻘﺔ ﺑﻌﻴﺪﺓ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﺃﺳﻮﺀ ﺍﻟﻨﺎﺱ‬
‫ﺣﺎ ﹰﻻ‪.‬‬
‫ﻭﻓﻜﺮﺕ ﻟﻴﻠﱵ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻟﻴﺲ ﺇﻻ ﺍﻟﻌﻮﺩ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﺪﺍﺭﺍﺗﻪ‪ ،‬ﻓﻠﻌﻞ ﺃﻥ ﻳﻌﻄﻴﲏ ﻗﺪﺭ ﻧﻔﻘﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺄﲢﻤﻞ ﻬﺑﺎ‪.‬‬

‫ﻓﻌﺪﺕ ﺇﻟﻴﻪ‪ ،‬ﻭﺧﺎﻃﺒﺘﻪ ﺑﻜﻞ ﺭﻓﻖ ﻭﺧﻀﻮﻉ ﻭﺳﺆﺍﻝ ﻭﻫﻮ ﳜﺸﻦ ﻋﻠﻲ‪ ،‬ﻭﻳﺆﻳﺴﲏ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻝ ﳊﺎﺟﺒﻪ‪ :‬ﺃﺧﺮﺟﻪ ﻋﲏ‪ ،‬ﻭﻻ‬
‫ﺗﺪﻋﻪ ﺑﻌﺪﻫﺎ ﻳﺪﺧﻞ ﺇﱄ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻋﻈﻢ ﻣﻦ ﺍﻷﻭﻝ‪ ،‬ﻭﺧﺮﺟﺖ ﺃﺧﺰﻯ ﺧﺮﻭﺝ‪ ،‬ﻭﺃﻗﻤﺖ ﺃﻳﺎﻣﹰﺎ ﻻ ﺃﻋﻮﺩ ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻨﻊ‪ ،‬ﺇﻻ ﺃﻥ ﺑﻘﺎ ﹰﻻ ﰲ‬
‫ﺍﶈﻠﺔ ﺍﻟﱵ ﻧﺰﻟﺘﻬﺎ ﻳﻌﻄﻴﲏ ﺧﺒﺰﹰﺍ ﻭﺇﺩﺍﻣﹰﺎ ﺑﻨﺴﻴﺌﺔ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﻷﻣﲑ ﻗﺪ ﺟﻠﺲ ﻟﻠﻤﻈﺎﱂ‪ ،‬ﺟﻠﻮﺳﹰﺎ ﺍﺭﺗﻔﻊ ﻋﻨﻪ‬ ‫ﻓﺠﻠﺴﺖ ﺇﻟﻴﻪ ﻳﻮﻣﹰﺎ ﻭﺃﻧﺎ ﻣﺘﺤﲑ‪ ،‬ﻭﺍﻟﻐﻢ ﺑﲔ ﻋﻠﻲ‪ ،‬ﻓﺴﻤﻌﺖ ﻗﺎﺋ ﹰ‬
‫ﺍﳊﺠﺎﺏ ﻓﻴﻪ‪ ،‬ﻓﻔﻜﺮﺕ ﻛﻴﻒ ﺃﻋﻤﻞ ؟‪.‬‬
‫ﻭﺫﻛﺮﺕ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺴﻔﺘﺠﺔ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﻣﺸﻲ ﻭﺃﺟﻌﻠﻬﺎ ﻧﺎﺩﺭﺓ ﻛﺎﻟﻈﻼﻣﺔ‪ ،‬ﻓﺈﻥ ﺃﻋﻄﺎﱐ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺇﻻ ﻓﻀﺤﺘﻪ ﺑﲔ ﺭﻋﻴﺘﻪ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﺴﻔﺘﺠﺔ‪ ،‬ﻭﺟﺌﺖ‪ ،‬ﻓﻠﻢ ﺃﺻﺎﺩﻑ ﺑﺎﻟﺒﺎﺏ ﻣﻦ ﳝﻨﻌﲏ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﺤﲔ ﺭﺁﱐ ﺍﻏﺘﺎﻅ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ ﳊﺎﺟﺒﻪ‪ :‬ﺃﱂ ﺁﻣﺮﻙ ﺃﻥ ﻻ ﺗﺪﺧﻞ ﻫﺬﺍ ﺇﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻹﺫﻥ ﻋﺎﻣﺎﹰ‪ ،‬ﻭﱂ ﳝﻴﺰ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﺍﻷﻣﲑ ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﱂ ﺃﻗﻞ ﻟﻚ‪ ،‬ﻭﺃﺅﻳﺴﻚ ﻣﲏ ؟ ﻓﻤﺎ ﻫﺬﻩ ﺍﳌﻼﺯﻣﺔ‪ ،‬ﻛﺄﻥ ﻟﻚ ﻋﻠﻲ ﺩﻳﻨﹰﺎ ﺃﻭ ﺳﻔﺘﺠﺔ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﱄ ﻋﻠﻰ ﺍﻷﻣﲑ ‪ -‬ﺃﻋﺰﻩ ﺍﷲ ‪ -‬ﺳﻔﺘﺠﺔ‪.‬‬
‫ﻓﺎﺯﺩﺍﺩ ﻏﻴﻈﻪ‪ ،‬ﻭﻗﺎﻝ ﻛﺎﳌﺘﻌﺠﺐ‪ :‬ﺳﻔﺘﺠﺔ‪ ،‬ﺳﻔﺘﺠﺔ ؟‪.‬‬
‫ﻓﺄﺧﺮﺟﺘﻬﺎ‪ ،‬ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺃﻫﺎ ﻋﺮﻑ ﺍﳋﻂ ﻭﺍﳋﻄﺎﺏ‪ ،‬ﻓﻨﻜﺲ ﺭﺃﺳﻪ ﺳﺎﻋﺔ‪ ،‬ﺧﺠ ﻼﹰ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻜﺎﺗﺐ ﻛﺎﻥ ﺑﲔ‬
‫ﻳﺪﻳﻪ‪ ،‬ﺷﻴﺌﹰﺎ ﻻ ﺃﻋﻠﻤﻪ‪.‬‬
‫ﻓﺠﺬﺑﲏ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻷﻣﲑ ﻗﺪ ﺗﺬﻣﻢ ﳑﺎ ﻋﺎﻣﻠﻚ ﺑﻪ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺪﻓﻊ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺇﻟﻴﻚ‪ ،‬ﻓﻘﻢ ﻣﻌﻲ ﻟﺘﺄﺧﺬﻫﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻗﺼﺪﺕ ﺍﻷﻣﲑ ﻟﻴﱪﱐ‪ ،‬ﺃﻧﺎ ﺭﺟﻞ ﺃﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺳﻔﺘﺠﺔ ﲟﺎﻝ‪ ،‬ﻓﺈﻣﺎ ﻗﺒﻠﻬﺎ ﻓﺄﻋﻄﺎﻧﻴﻪ‪ ،‬ﻓﻤﺎ ﺃﺭﻳﺪ ﻏﲑﻩ‪ ،‬ﻭﻻ ﺃﺳﺘﺰﻳﺪ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﺃﻧﻘﺺ ﻣﻨﻪ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺇﻣﺎ ﻛﺘﺐ ﱄ ﻋﻠﻰ ﺍﻟﺴﻔﺘﺠﺔ‪ :‬ﺭﺍﺟﻌﺔ‪ ،‬ﻓﺄﺧﺬﻬﺗﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺴﺎﺭﻩ ﺍﻟﻜﺎﺗﺐ ﲟﺎ ﻗﻠﺖ‪ ،‬ﻭﻗﻮﻱ ﻃﻤﻌﻲ ﰲ ﺍﻟﺼﻨﻊ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﺇﱄ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺟﻌﻠﻬﺎ ﻟﻚ ﺍﻷﻣﲑ ﻣﺎﺋﱵ ﺩﻳﻨﺎﺭ‪،‬‬
‫ﻓﺎﻬﻧﺾ ﻟﺘﺄﺧﺬﻫﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ ،‬ﳌﻦ ﻳﻘﻮﻝ ﻫﺬﺍ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﻏﲑ ﻣﺎ ﲰﻌﺖ‪ ،‬ﻭﻻﻥ ﺍﻷﻣﲑ‪ ،‬ﻭﺗﺸﺪﺩﺕ‪ ،‬ﻭﱂ ﻳﺰﻝ ﺍﻟﻜﺎﺗﺐ ﻳﺘﻮﺳﻂ ﺑﻴﻨﻨﺎ‪ ،‬ﺇﱃ ﺃﻥ ﺑﺬﻝ‬
‫ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﻠﻰ ﺷﺮﻁ ﺃﱐ ﻻ ﺃﺑﺮﺡ ﻣﻦ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ ﺣﱴ ﺃﻗﺒﻀﻬﺎ ﻭﺃﺳﻠﻤﻬﺎ ﺇﱃ ﻳﺪ ﺗﺎﺟﺮ‪ ،‬ﻭﺁﺧﺬ ﻣﻨﻪ ﺳﻔﺘﺠﺔ ﻬﺑﺎ‪ ،‬ﻭﻳﺪﻓﻊ ﺇﱄ‬
‫ﻧﻔﻘﺔ ﺗﻜﻔﻴﲏ ﺇﱃ ﺃﻥ ﺃﻋﺮﻑ ﺻﺤﺔ ﺍﻟﺴﻔﺘﺠﺔ‪ ،‬ﰒ ﺃﲢﻤﻞ ﺑﺒﺎﻗﻲ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﺟﺒﺖ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﺃﺣﻀﺮ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﻭﺍﳌﺎﻝ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﺳﻔﺘﺠﺔ‪ ،‬ﻭﺩﻓﻌﻮﺍ ﱄ ﲬﺴﲔ ﺩﻳﻨﺎﺭﹰﺍ ﻟﻠﻨﻔﻘﺔ‪ ،‬ﻭﺃﻗﻤﺖ ﻣﺪﺓ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﻋﺮﻓﺖ ﺧﱪ ﺻﺤﺔ ﺍﻟﺴﻔﺘﺠﺔ‪ ،‬ﻭﲢﻤﻠﺖ ﺑﺒﻘﻴﺔ ﺍﻟﻨﻔﻘﺔ ﺇﱃ ﺑﻠﺪﻱ‪.‬‬
‫ﻭﺣﺼﻞ ﱄ ﺍﳌﺎﻝ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﺑﻀﺎﻋﺔ ﰲ ﻣﺘﺠﺮ‪ ،‬ﺻﻠﺤﺖ ﺑﻪ ﺣﺎﱄ‪ ،‬ﺇﱃ ﺍﻵﻥ‪.‬‬
 ‫ﺍﳌﺼﺎﻓﻌﺔ‬

‫ﺍﻟﺼﻔﻊ‪ :‬ﺿﺮﺏ ﺍﻟﻘﻔﺎ ﺑﺎﻟﻜﻒ ﻣﺒﺴﻮﻃﺔ‪ ،‬ﻭﺍﳌﺼﺎﻓﻌﺔ‪ :‬ﺗﺒﺎﺩﻝ ﺍﻟﺼﻔﻌﺎﺕ‪ ،‬ﻭﺍﻟﺼﻔﻌﺎﻥ‪ :‬ﺍﻟﺬﻱ ﻳﺼﻔﻊ ﻛﺜﲑﹰﺍ‪.‬‬
‫ﻭﺍﻷﺻﻞ ﰲ ﺍﻟﺼﻔﻊ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﻌﻘﻮﺑﺔ ﻭﺍﻟﺘﺄﺩﻳﺐ‪ .‬ﻛﺄﻥ ﻳﺄﻣﺮ ﺍﻟﻘﺎﺿﻲ ﺑﺼﻔﻊ ﻣﻦ ﺃﺧﻞ ﺑﺎﳊﺮﻣﺔ ﺍﻟﻮﺍﺟﺒﺔ ﳓﻮ ﳎﻠﺲ ﺍﳊﻜﻢ‬
‫ﺍﻟﻘﺼﺺ ‪ ١٠ - ٢‬ﻭ‪ ١٧٨ - ٦‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﻟﻠﺘﻨﺨﻲ‪.‬‬
‫ﻭﻗﺪ ﻳﺼﻔﻊ ﺍﳌﺘﺸﺪﻕ ﺍﳌﺘﻘﻌﺮ ﰲ ﻛﻼﻣﻪ ﺍﻻﻣﺘﺎﻉ ﻭﺍﳌﺆﺍﻧﺴﺔ ‪.٥٢ - ٢‬‬
‫ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﺼﻔﻊ ﺭﺟﻞ ﺍﺩﻋﻰ ﺍﻟﻨﺒﻮﺓ ﺻﻠﺔ ﺍﻟﻄﱪﻱ ‪.٢٦‬‬
‫ﻭﺻﻔﻊ ﺑﻌﺾ ﺍﻟﻌﺎﻣﺔ ﰲ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﺎ ﺧﻠﻴﻔﺔ ﻭﺻﺤﺒﻪ‪ ،‬ﳌﺎ ﺣﺴﺒﻮﻫﻢ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺑﻠﻐﺔ ﺍﻟﺪﺟﺎﺝ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ‬
‫‪.٥٠١ - ٢‬‬
‫ﻭﺻﻔﻊ ﺃﺑﻮ ﳏﻤﺪ ﺍﳌﺎﻓﺮﻭﺧﻲ ﺍﻟﻔﺄﻓﺎﺀ‪ ،‬ﻋﺎﻣﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺍﺑﻦ ﺃﺣﺪ ﺧﻠﻔﺎﺋﻪ‪ ،‬ﳌﺎ ﻓﺄﻓﺄ ﻟﻪ‪ ،‬ﺣﺎﺳﺒﹰﺎ ﺃﻧﻪ ﳛﺎﻛﻴﻪ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪،‬‬
‫ﺭﻗﻢ ﺍﻟﻘﺼﺔ ‪.١٤ - ٤‬‬
‫ﻭﻗﺪ ﳚﺮﻱ ﺍﻟﺼﻔﻊ ﻹﺟﺒﺎﺭ ﺍﳌﻜﻠﻒ ﻋﻠﻰ ﺃﺩﺍﺀ ﺍﻟﻀﺮﻳﺒﺔ ﺍﳌﺘﺤﻘﻘﺔ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ ‪ ١٨٤‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻹﺟﺒﺎﺭ ﺍﻟﻌﺎﻣﻞ‬
‫ﺍﳌﺼﺮﻭﻑ ﻋﻠﻰ ﺳﺪﺍﺩ ﻣﺎ ﺑﺬﻣﺘﻪ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﺍﻷﻣﲑﻳﺔ ﺍﻟﻘﺼﺔ ‪ ٢١ - ٨‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﺃﻭ ﻹﺟﺒﺎﺭ ﻣﻦ ﺻﻮﺩﺭ‬
‫ﻋﻠﻰ ﺃﺩﺍﺀ ﻣﺎ ﺻﻮﺩﺭ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ ‪ ٣٥ - ١‬ﻭ‪ ١٢٢ - ٣‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪ ،‬ﻭﺍﻟﻜﺎﻣﻞ ﻻﺑﻦ ﺍﻷﺛﲑ ‪- ٨‬‬
‫‪ ،١٤٢‬ﻭﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ١١٠ - ١‬ﻭﺻﻠﺔ ﺍﻟﻄﱪﻱ ‪ ،٣٩‬ﺃﻭ ﻻﺳﺘﺨﺮﺍﺝ ﺍﻟﻮﺩﺍﺋﻊ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٦٥ - ١‬ﺃﻭ ﻟﺘﻘﺮﻳﺮ‬
‫ﻣﺒﻠﻎ ﺍﳌﺼﺎﺩﺭﺓ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٦٥ - ١‬ﺃﻭ ﻹﺟﺒﺎﺭ ﺍﳌﺼﻔﻮﻉ ﻋﻠﻰ ﺗﺮﻙ ﻋﻨﺎﺩﻩ ﺍﻟﻘﺼﺔ ‪ ٢٦١‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻟﻘﺼﺔ‬
‫‪ ٥٤ - ٣‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﻗﺪ ﻳﺮﺩ ﺍﻟﺼﻔﻊ ﻋﻘﺎﺑﹰﺎ ﻟﻠﻤﺪﻋﻲ ﺍﻟﺬﻱ ﻋﺠﺰ ﻋﻦ ﺍﻟﻘﻴﺎﻡ ﲟﺎ ﺍﺩﻋﻰ‪ ،‬ﻛﻤﺎ ﺣﺼﻞ ﻻﺑﻦ ﺍﳌﻐﺎﺯﱄ ﺍﻟﺬﻱ ﺷﺮﻁ ﻋﻠﻰ ﻧﻔﺴﻪ ﺇﻥ ﱂ‬
‫ﻳﻀﺤﻚ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﺃﻥ ﻳﺼﻔﻊ ﻋﺸﺮ ﺻﻔﻌﺎﺕ‪ ،‬ﻭﻋﺠﺰ ﻋﻦ ﺇﺿﺤﺎﻛﻪ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٥١٠ - ٢‬ﻭ‪. ٥١١‬‬
‫ﻭﳌﺎ ﺃﺭﺍﺩ ﺍﳌﻜﺘﻔﻲ ﺍﳋﺮﻭﺝ ﻟﻘﺘﺎﻝ ﺍﻟﻘﺮﺍﻣﻄﺔ‪ ،‬ﻣﻨﻌﻪ ﺍﳌﻨﺠﻢ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻌﺎﺻﻤﻲ‪ ،‬ﲝﺠﺔ ﺃﻥ ﻃﺎﻟﻌﻪ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺧﺮﻭﺟﻪ‬
‫ﻫﺬ ﺍ‪ ،‬ﻳﺆﺩﻱ ﺇﱃ ﺯﻭﺍﻝ ﺩﻭﻟﺘﻪ‪ ،‬ﻭﺧﺮﺝ ﺍﳌﻜﺘﻔﻲ‪ ،‬ﻭﺍﺳﺘﺄﺻﻞ ﺍﻟﻘﺮﺍﻣﻄﺔ‪ ،‬ﻭﻋﺎﺩ ﻣﻈﻔﺮﹰﺍ ﺳﺎﳌﺎﹰ‪ ،‬ﻓﺄﻣﺮ ﺑﺎﻟﻌﺎﺻﻤﻲ ﻓﺄﺣﻀﺮ‪،‬‬
‫ﻭﺻﻔﻊ ﺻﻔﻌﹰﺎ ﻋﻈﻴﻤﹰﺎ ﺍﻟﻔﻼﻛﺔ ﻭﺍﳌﻔﻠﻮﻛﻮﻥ ‪.٣٧‬‬

‫ﻭﻗﺪ ﳛﺼﻞ ﺍﻟﺼﻔﻊ ﻟﻺﻫﺎﻧﺔ ﻭﺍﻻﻳﺬﺍﺀ‪ ،‬ﻓﻘﺪ ﺫﻛﺮ ﺃﻥ ﺍﳌﺘﻮﻛﻞ ﻏﻀﺐ ﻋﻠﻰ ﻋﻤﺮ ﺑﻦ ﻓﺮﺝ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﺃﺣﺪ ﻛﺒﺎﺭ ﺍﻟﻌﻤﺎﻝ ﰲ‬
‫ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﺄﻣﺮ ﺑﺄﻥ ﻳﺼﻔﻊ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻓﺄﺣﺼﻲ ﻣﺎ ﺻﻔﻊ‪ ،‬ﻓﻜﺎﻥ ﺳﺘﺔ ﺁﻻﻑ ﺻﻔﻌﺔ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ،٤٠٣ - ٢‬ﻭﻏﻀﺐ‬
‫ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﻭﻟﺪﻩ ﺍﳌﻨﺘﺼﺮ‪ ،‬ﻭﱄ ﻋﻬﺪﻩ‪ ،‬ﻓﺄﻣﺮ ﺑﺄﻥ ﻳﺼﻔﻊ ﰲ ﳎﻠﺴﻪ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٥٥٥ - ٦‬ﻭﺍﻟﻜﺎﻣﻞ ﻻﺑﻦ ﺍﻷﺛﲑ ‪٧‬‬
‫‪ ،٩٧ -‬ﻭﻟﺰﻳﺎﺩﺓ ﺍﻟﺘﻔﺼﻴﻞ ﺭﺍﺟﻊ ﺗﺎﺭﻳﺦ ﺍﻟﻄﱪﻱ ‪ ،١٧٥ - ٩‬ﻭﺻﻠﺔ ﺗﺎﺭﻳﺦ ﺍﻟﻄﱪﻱ ﺹ‪ ٥٢‬ﻭ‪ ٥٨‬ﻭ‪ ٨٦‬ﻭﺍﻟﺘﻜﻤﻠﺔ ‪٣٧‬‬
‫ﻭ‪ ،٤١‬ﻭﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ١٠٣ - ١‬ﻭﺍﻟﻘﺼﺔ ‪ ١١٩ - ١‬ﻭ‪ ٧ - ٤‬ﻣﻦ ﻛﺘﺎﺏ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﻟﻠﺘﻨﻮﺧﻲ‪ ،‬ﻭﺍﻟﻘﺼﺔ‬
‫‪ ٢٥٠‬ﻭ‪ ٣٠٤‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﳌﺴﺘﻄﺮﻑ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﳉﻮﺍﺭﻱ ﻟﻠﺴﻴﻮﻃﻲ ‪ ٢٩‬ﻭﺍﻟﻮﺯﺭﺍﺀ ﻟﻠﺼﺎﰊ ‪ ٤٦‬ﻭ‪٢٦٤‬‬
‫ﻭﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ١٥٩ - ٤‬ﻭ‪ ٥٨ - ٦‬ﻭﺣﻜﺎﻳﺔ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺒﻐﺪﺍﺩﻱ ‪ ١٣٨‬ﻭﻣﺮﺁﺓ ﺍﳉﻨﺎﻥ ﻟﻠﻴﺎﻓﻌﻲ ‪.١٨ - ٤‬‬
‫ﻭﻗﺪ ﻳﻘﻊ ﺍﻟﺼﻔﻊ ﻋﻠﻰ ﺍﳌﻘﺎﻣﺮ ﺇﺫﺍ ﻗﻤﺮ‪ ،‬ﻛﻤﺎ ﻭﻗﻊ ﻷﻣﲑ ﺍﻟﺒﺼﺮﺓ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺳﻲ‪ ،‬ﳌﺎ ﻗﻤﺮ‪ ،‬ﻓﺘﺤﻘﻖ‬
‫ﻋﻠﻴﻪ ﺣﺴﺐ ﺍﻟﺸﺮﻁ ﺃﻥ ﻳﺼﻔﻊ ﻋﺸﺮ ﺻﻔﻌﺎﺕ‪ ،‬ﻓﺄﺣﺎﳍﺎ ﻫﺬﺍ ﻋﻠﻰ ﺻﺎﺣﺐ ﺷﺮﻃﺘﻪ‪ ،‬ﻭﻃﻠﺐ ﻫﺬﺍ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺼﻔﻊ‪ ،‬ﺻﻔﻊ‬
‫ﺍﳌﺪﺍﻋﺒﺔ ﻭﺍﻹﺧﻮﺍﻥ‪ ،‬ﻻ ﺻﻔﻊ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺍﻟﺴﻠﻄﺎﻥ ﺍﳍﻔﻮﺍﺕ ﺍﻟﻨﺎﺩﺭﺓ ‪.٢٣١‬‬
‫ﻭﺃﻏﺮﺏ ﻣﺎ ﺃﺛﺮ ﻋﻦ ﺍﻟﺼﻔﻊ‪ ،‬ﻭﺭﻭﺩﻩ ﻹﻳﻘﺎﻉ ﺍﳊﺠﺔ ﻋﻠﻰ ﺍﳋﺼﻢ ﰲ ﺍﳌﻨﺎﻇﺮﺓ ﻣﻌﺠﻢ ﺍﻷﺩﺑﺎﺀ ‪.٢٣٧ - ٥‬‬
 ‫ﻭﺍﻟﺬﻱ ﻳﺘﻀﺢ ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻣﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻘﺼﺺ‪ ،‬ﺃﻥ ﺍﳌﺼﺎﻓﻌﺔ‪ ،‬ﻛﺎﻥ ﳍﺎ ﻣﻦ ﻳﺴﺘﺤﺴﻨﻬﺎ‪ ،‬ﻭﻳﺴﺘﻄﻴﺒﻬﺎ‪ ،‬ﻭﻳﺘﻤﻠﺢ‬
‫ﺑﺬﻛﺮ ﻓﻮﺍﺋﺪﻫﺎ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ‪ ،١٨٠ - ٤‬ﻭﻛﺎﻥ ﳍﺎ ﺳﻮﻕ ﺭﺍﺋﺠﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﻨﻮﻱ‪ ،‬ﻭﻫﻮ ﺃﺣﺪ ﻛﺒﺎﺭ ﺍﻟﻘﻮﺍﺩ ﻭﺍﻟﻮﻻﺓ ﺍﻟﻌﺒﺎﺳﻴﲔ‪ ،‬ﻣﻦ ﺍﳌﺴﺘﻬﺘﺮﻳﻦ ﺑﺎﳌﺼﺎﻓﻌﺔ‪ ،‬ﺍﳌﻜﺎﺷﻔﲔ ﻬﺑﺎ‪،‬‬
‫ﻫﻮ ﻭﲨﺎﻋﺔ ﻣﻦ ﻗﻮﺍﺩ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﺃﺻﺪﻗﺎﺀ‪ ،‬ﺃﺧﻼﺀ‪ ،‬ﻳﺴﺘﻌﻤﻠﻮﻥ ﺫﻟﻚ‪ ،‬ﻭﻳﻜﺎﺷﻔﻮﻥ ﺑﻪ‪ ،‬ﻭﺃﻥ ﺍﳌﺼﺎﻓﻌﺔ ﲡﺮﻱ ﺑﻴﻨﻬﻢ ﻟﻠﻤﻄﺎﻳﺒﺔ‪،‬‬
‫ﺍﻟﻘﺼﺔ ‪ ١١٦‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻟﻘﺼﺔ ‪ ١١٩ - ٨‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﻭﺃﻬﻧﺎ ﺗﻘﻊ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺒﺎﺳﻄﺔ ﺍﻟﻘﺼﺔ ‪- ١‬‬
‫‪ ٥١‬ﻭ‪ ١٦٦‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪ ،‬ﻭﻣﻌﺠﻢ ﺩﻭﺯﻱ ﻷﲰﺎﺀ ﺍﻷﻟﺒﺴﺔ ‪.٢٧١‬‬
‫ﻭﻛﺎﻥ ﺯﻳﺎﺩﺓ ﺍﷲ ﺑﻦ ﺍﻷﻏﻠﺐ‪ ،‬ﺃﻣﲑ ﺃﻓﺮﻳﻘﻴﺔ ‪ ٢٢٣ - ١٧٢‬ﻗﺪ ﺍﲣﺬ ﻧﺪﺍﻣﻰ ﻳﺘﺼﺎﻓﻌﻮﻥ ﰲ ﺣﻀﻮﺭﻩ ﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪- ٢‬‬
‫‪ ٣٤‬ﻭ‪.٣٥‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻘﺎﺿﻲ ﳏﻤﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﻗﺎﺿﻲ ﻣﺼﺮ ﺕ ‪ ،٣٤٨‬ﻭﻫﻮ ﳑﺪﻭﺡ ﺍﳌﺘﻨﱯ‪ ،‬ﳑﻦ ﳝﺎﺯﺡ ﰲ ﺍﳌﺼﺎﻓﻌﺔ ﺃﺧﺒﺎﺭ ﺍﻟﻘﻀﺎﺓ‬
‫ﻟﻠﻜﻨﺪﻱ ‪ ٥٧٩‬ﻭ‪.٥٨٠‬‬
‫ﻭﻛﺎﻥ ﻟﻠﺼﻔﺎﻋﻨﺔ ﺃﺭﺯﺍﻕ ﰲ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﳌﺎ ﻭﺯﺭ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﰲ ﺍﻟﺴﻨﺔ ‪ ٣١٤‬ﻛﺎﻥ ﻣﻦ ﲨﻠﺔ ﻣﺎ ﺻﻨﻌﻪ ﺃﻥ‬
‫ﺃﺳﻘﻂ ﺃﺭﺯﺍﻕ ﺍﻟﺼﻔﺎﻋﻨﺔ ﺍﻟﻜﺎﻣﻞ ﻻﺑﻦ ﺍﻷﺛﲑ ‪.١٦٥ - ٨‬‬
‫ﻭﺳﺌﻞ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﻗﺮﻳﻌﺔ‪ ،‬ﻋﻦ ﺣﺪ ﺍﻟﻘﻔﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺴﺎﺋﻞ‪ :‬ﻫﻮ ﻣﺎ ﺍﺷﺘﻤﻞ ﻋﻠﻴﻪ ﺟﺮﺑﺎﻧﻚ‪ ،‬ﻭﺷﺮﻃﻚ ﻓﻴﻪ ﺣﺠﺎﻣﻚ‪،‬‬
‫ﻭﺩﺍﻋﺒﻚ ﻓﻴﻪ ﺇﺧﻮﺍﻧﻚ‪ ،‬ﻭﺑﺎﺳﻄﻚ ﻓﻴﻪ ﻏﻠﻤﺎﻧﻚ‪ ،‬ﻭﺃﺩﺑﻚ ﻓﻴﻪ ﺳﻠﻄﺎﻧﻚ ﺍﻟﻴﺘﻴﻤﺔ ‪ ٢٣٨ - ٢‬ﻭﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻟﻠﺨﻄﻴﺐ ‪- ٢‬‬
‫‪.٣٢٠‬‬
‫ﻭﺩﺍﻋﺐ ﺍﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﺃﺑﺎ ﺍﻟﻌﻴﻨﺎﺀ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﱂ ﻟﺒﺴﺖ ﺟﺒﺎﻋﺔ ؟ ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﺍﳉﺒﺎﻋﺔ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﱵ ﺑﲔ ﺍﳉﺒﺔ ﻭﺍﻟﺪﺭﺍﻋﺔ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﱂ ﺃﻧﺖ ﺻﻔﺪﱘ ؟ ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺻﻔﺪﱘ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺬﻱ ﻫﻮ ﺑﲔ ﺍﻟﺼﻔﻌﺎﻥ ﻭﺍﻟﻨﺪﱘ ﺍﳌﻠﺢ ﻟﻠﺤﺼﺮﻱ ‪.١٨٣‬‬
‫ﻭﻛﺎﻥ ﺣﺬﺍﺀ ﻣﺎﺟﻦ ﺑﺒﺎﺏ ﺍﻟﻄﺎﻕ ﺍﲰﻬﺎ ﺍﻵﻥ ﺍﻟﺼﺮﺍﻓﻴﺔ ﻳﺴﻤﻲ ﺍﻟﻨﻌﺎﻝ‪ ،‬ﺑﺄﲰﺎﺀ ﻣﻦ ﺟﻨﺲ ﺍﻟﺼﻔﻌﺔ‪ ،‬ﻓﻨﻌﻞ ﺭﺍﺳﻜﻴﺔ‪ ،‬ﻭﻧﻌﻞ‬
‫ﺻﻌﻠﻜﻴﺔ‪ ،‬ﻭﻧﻌﻞ ﻗﻔﻮﻳﺔ ﺍﻟﻘﺼﺔ ‪ ٩٨ - ٢‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﺃﻓﺮﺩ ﺍﺑﻦ ﺍﻟﻨﺪﱘ ﰲ ﺍﻟﻔﻬﺮﺳﺖ ﺹ‪ ١٥٧‬ﲝﺜﹰﺎ ﰲ ﺃﺧﺒﺎﺭ ﺍﻟﺼﻔﺎﺩﻣﺔ ﻭﺍﻟﺼﻔﺎﻋﻨﺔ‪ ،‬ﻛﻤﺎ ﺫﻛﺮ ﺃﻥ ﺍﻟﻜﺘﻨﺠﻲ ﺃﻟﻒ ﻛﺘﺎﺑﹰﺎ ﲰﺎﻩ‪:‬‬
‫ﻛﺘﺎﺏ ﺍﻟﺼﻔﺎﻋﻨﺔ ﺍﻟﻔﻬﺮﺳﺖ ‪.١٧٠‬‬
‫ﻭﺍﻷﺻﻞ ﰲ ﺍﻟﺼﻔﻊ ﺃﻥ ﳛﺼﻞ‪ ،‬ﺑﺎﻟﻜﻒ ﻋﻠﻰ ﺍﻟﻘﻔﺎ‪ ،‬ﻭﺭﲟﺎ ﺣﺼﻞ ﲜﺮﺍﺏ ﻓﺎﺭﻍ ﺃﻭ ﳏﺸﻮ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪- ٥٠٩ - ٢‬‬
‫‪ ،٥١١‬ﻭﻗﺪ ﳛﺼﻞ ﺑﺎﻟﻨﻌﺎﻝ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ،٤٥٥ - ٤‬ﺃﻭ ﺑﻘﺸﻮﺭ ﺍﻟﻘﺮﻉ ﺍﻟﻴﺘﻴﻤﺔ ‪ ،٣٤٠ - ٢‬ﺃﻭ ﺑﻘﺸﻮﺭ ﺍﻟﺒﻄﻴﺦ‬
‫ﺍﻷﲪﺮ ﺍﳌﺴﻤﻰ ﰲ ﺑﻐﺪﺍﺩ ﺑﺎﻟﺮﻗﻲ‪ ،‬ﻧﺴﺒﺔ ﺇﱃ ﺍﻟﺮﻗﺔ ﺭﺍﺟﻊ ﺳﺒﺐ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ ﰲ ﺣﺎﺷﻴﺔ ﺍﻟﻘﺼﺔ ‪ ٢٦٨‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪،‬‬
‫ﻭﻻ ﻳﻮﺟﺪ ﺍﻵﻥ ﺑﺒﻐﺪﺍﺩ ﻣﻦ ﳝﺎﺭﺱ ﻫﺬﺍ ﺍﻟﻠﻮﻥ ﻣﻦ ﺍﳌﺒﺎﺳﻄﺔ ﺍﻟﺴﻤﺠﺔ‪ ،‬ﻭﻗﺪ ﺃﺩﺭﻛﺖ ﺑﻌﺾ ﺑﺎﻋﺔ ﺍﻟﺮﻗﻲ ﺍﻷﺣﺪﺍﺙ ﻛﺎﻧﻮﺍ‬
‫ﻳﺘﺼﺎﻓﻌﻮﻥ ﺑﻘﺸﻮﺭ ﺍﻟﺮﻗﻲ ﺍﳌﻖ ﻓﺼﻴﺤﺔ‪ ،‬ﻭﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻳﻠﻔﻈﻮﻥ ﻗﺎﻓﻬﺎ ﻛﺎﻓﹰﺎ ﻓﺎﺭﺳﻴﺔ‪.‬‬
‫ﻭﳑﻦ ﺃﺣﺴﻦ ﰲ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺍﳌﺼﺎﻓﻌﺔ‪ ،‬ﺍﺑﻦ ﺍﳊﻼﻭﻱ ﺍﳌﻮﺻﻠﻲ ﺕ ‪ ٦٥٦‬ﻗﺎﻝ‪ :‬ﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ ‪١٠٨ - ٨‬‬
‫ﻓﻄﺐّ ﻃﺮﻃﺐّ ﻓﻮﻕ ﺭﺍﺳﻲ ‪ ...‬ﻭﻃﺎﻕ ﻃﺮﻃﺎﻕ ﰲ ﻗﺬﺍﱄ‬
‫ﻭﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ ﺍﻷﻧﺪﻟﺴﻲ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻷﺯﺭﻕ‪ :‬ﻧﻔﺢ ﺍﻟﻄﻴﺐ ‪٢٢٩ - ٣‬‬
‫ﺃﻓﺪﻱ ﺻﺪﻳﻘﹰﺎ ﻛﺎﻥ ﱄ ‪ ...‬ﺑﻨﻔﺴﻪ ﻳﺴﻌﺪﱐ‬
‫ﻓﺮﺑّﻤﺎ ﺃﺻﻔﻌﻪ ‪ ...‬ﻭﺭﺑّﻤﺎ ﻳﺼﻔﻌﲏ‬
‫ﻃﻘﻄﻖ ﻃﻖ ﻃﻘﻄﻖ ﻃﻖ ‪ ...‬ﺃﺻﺦ ﺑﺴﻤﻊ ﺍﻷﺫﻥ‬
‫ﻭﻷﺑﻦ ﺍﳊﺠﺎﺝ ﺷﻌﺮ ﻛﺜﲑ ﰲ ﺍﳌﺼﺎﻓﻌﺔ‪ ،‬ﺃﻭﺭﺩ ﺑﻌﻀﻪ ﺻﺎﺣﺐ ﺍﻟﻴﺘﻴﻤﺔ ‪ ،٨٨ - ٨٦ - ٣‬ﻭﻟﻸﺣﻨﻒ ﺍﻟﻌﻜﱪﻱ ﰲ ﺍﳌﺼﺎﻓﻌﺔ‬
‫ﺍﻟﻴﺘﻴﻤﺔ ‪٧٠٤ - ٣‬؛‬

‫ﻟﻘﺪ ﺑﺖّ ﲟﺎﺧﻮﺭ ‪ ...‬ﻋﻠﻰ ﺩﻑّ ﻭﻃﻨﺒﻮﺭ‬

‫ﻭﺻﻮﺕ ﺍﻟﻄﺒﻞ ﻛﺮﺩﻡ ﻃﻊ ‪ ...‬ﻭﺻﻮﺕ ﺍﻟﻨﺎﻱ ﻃﻠﹼﲑ‬
‫ﻓﺼﺮﻧﺎ ﻣﻦ ﲪﻰ ﺍﻟﺒﻴﺖ ‪ ...‬ﻛﺄﻧّﺎ ﻭﺳﻂ ﺗﻨّﻮﺭ‬
‫ﻭﺻﺮﻧﺎ ﻣﻦ ﺃﺫﻯ ﺍﻟﺼﻔﻊ ‪ ...‬ﻛﻤﺜﻞ ﺍﻟﻌﻤﻲ ﻭﺍﻟﻌﻮﺭ‬
‫ﻭﳑﻦ ﺃﺣﺴﻦ ﰲ ﻭﺻﻒ ﺍﻟﺼﻔﻊ‪ ،‬ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﺑﻦ ﺷﻴﺚ‪ ،‬ﺍﳌﺘﻮﰲ ﺳﻨﺔ ‪ ٦٢٥‬ﻭﻗﺪ ﺃﻭﺭﺩ ﻟﻪ ﺻﺎﺣﺐ ﻓﻮﺍﺕ ﺍﻟﻮﻓﻴﺎﺕ ‪- ٢‬‬
‫‪ ٣١٣‬ﺃﺑﻴﺎﺗﺎﹰ‪ ،‬ﺍﺧﺘﺮﺕ ﻣﻨﻬﺎ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪:‬‬
‫ﻭﲣﺎﻟﻔﺖ ﺑﻴﺾ ﺍﻷﻛﻒّ ﻛﺄﻧّﻬﺎ ﺍﻝ ‪ ...‬ﺗﺼﻔﻴﻖ ﻋﻨﺪ ﳎﺎﻣﻊ ﺍﻷﻋﺮﺍﺱ‬
‫ﻭﺗﻄﺎﺑﻘﺖ ﺳﻮﺩ ﺍﳋﻔﺎﻑ ﻛﺄﻧّﻬﺎ ‪ ...‬ﻭﻗﺪ ﺍﳌﻄﺎﺭﻕ ﰲ ﻳﺪ ﺍﻟﻨ ﺤّﺎﺱ‬
‫ﻭﻷﰊ ﺍﻟﺮﻗﻌﻤﻖ‪ ،‬ﺃﰊ ﺣﺎﻣﺪ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻻﻧﻄﺎﻛﻲ‪ ،‬ﻣﻘﻄﻮﻋﺎﺕ ﰲ ﺍﳌﺼﺎﻓﻌﺔ‪ ،‬ﺭﺍﺟﻌﻬﺎ ﰲ ﻳﺘﻴﻤﺔ ﺍﻟﺪﻫﺮ ﻟﻠﺜﻌﺎﻟﱯ ‪- ١‬‬
‫‪.٣٤٠ - ٣٣٤‬‬
‫ﻭﻟﺰﻳﺎﺩﺓ ﺍﻟﺘﻔﺼﻴﻞ‪ ،‬ﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺍﻟﻐﻴﺚ ﺍﳌﺴﺠﻢ ﻟﻠﺼﻔﺪﻱ ‪ ٢٠٥ - ٢٠٣ - ١‬ﻭﻛﺘﺎﺏ ﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ﻟﻠﺮﺍﻏﺐ‬
‫ﺍﻷﺻﺒﻬﺎﱐ ‪ ٦٩٩ - ٢‬ﻭ‪٧٠٠.‬‬

‫ﺍﻟﺴﺒﺐ ﰲ ﺧﻠﻊ ﺍﳌﻘﺘﺪﺭ ﺍﳋﻠﻊ ﺍﻟﺜﺎﱐ‬

‫ﻭﻋﻮﺩﺗﻪ ﺇﱃ ﺍﳊﻜﻢ‬

‫ﺫﻛﺮ ﺃﺻﺤﺎﺏ ﺍﻟﺘﻮﺍﺭﻳﺦ‪ ،‬ﻭﻣﺼﻨﻔﻮ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻔﺘﺢ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳌﻄﻮﻕ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺃﺧﱪﱐ ﺑﻪ‬
‫ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺍﻟﺘﻨﻮﺧﻲ ﻋﻨﻪ ﰲ ﻛﺘﺎﺑﻪ ﻣﻨﺎﻗﺐ ﺍﻟﻮﺯﺭﺍﺀ ﻭﳏﺎﺳﻦ ﺃﺧﺒﺎﺭﻫﻢ‪ ،‬ﻭﻣﺎ ﺷﺎﻫﺪﻩ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﻣﻦ‬
‫ﺫﻟﻚ‪ ،‬ﻭﲨﺎﻋﺔ ﺣﺪﺛﻮﱐ ﺑﻪ‪ ،‬ﳑﻦ ﺷﺎﻫﺪ ﺍﳊﺎﻝ‪ ،‬ﻣﻨﻬﻢ ﺃﻳﻮﺏ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﺍﻟﻘﺎﺳﻢ‪ ،‬ﺍﺑﻨﺎ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻦ ﻋﻴﺎﺵ ﺍﳋﺮﺯﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻋﻠﻰ ﺍﳊﻜﻢ ﺑﺴﻮ ﻕ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﻣﻦ ﻻ ﺃﺣﺼﻲ ﻣﻦ‬
‫ﺷﻴﻮﺧﻨﺎ ﻛﺜﺮﺓ‪ ،‬ﺑﺎﻟﺴﺒﺐ ﰲ ﺧﻠﻊ ﺍﳌﻘﺘﺪﺭ ﻋﻦ ﺍﳋﻼﻓﺔ‪ ،‬ﺍﳋﻠﻊ ﺍﻟﺜﺎﱐ‪ ،‬ﺑﻌﺒﺎﺭﺍﺕ ﳐﺘﻠﻔﺔ‪ ،‬ﻣﻌﲎ ﲨﻴﻌﻬﺎ ﺃﻥ ﺍﳉﻴﺶ ﻛﻠﻪ‪،‬‬
‫ﺍﻟﻔﺮﺳﺎﻥ‪ ،‬ﻭﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﺷﻐﺒﻮﺍ ﻳﻄﻠﺒﻮﻥ ﺍﻟﺰﻳﺎﺩﺍﺕ‪ ،‬ﻭﻳﺘﺒﺴﻄﻮﻥ ﰲ ﺍﻟﺘﻤﺎﺱ ﺍﶈﺎﻻﺕ‪ ،‬ﻭﻣﻠﻮﺍ ﺃﻳﺎﻡ ﺍﳌﻘﺘﺪﺭ ﻭﺑﻐﻮﺍ ﻋﻠﻴﻪ ﺑﺄﺷﻴﺎﺀ‪.‬‬
‫ﻭﺍﺗﻔﻖ ﺃﻥ ﺳﺎﺋﺴﹰﺎ ﳍﺎﺭﻭﻥ ﺑﻦ ﻏﺮﻳﺐ ﺍﳋﺎﻝ‪ ،‬ﻋﻠﻖ ﺑﻐﻼﻡ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻟﻠﻔﺴﺎﺩ‪ ،‬ﻓﺮﻓﻊ ﺇﱃ ﺃﰊ ﺍﳉﻮﺩ‪ ،‬ﺧﻠﻴﻔﺔ ﻋﺠﻴﺐ‪ ،‬ﻏﻼﻡ‬
‫ﻧﺎﺯﻭﻙ‪ ،‬ﻋﻠﻰ ﳎﻠﺲ ﺍﳉﺴﺮ ﺑﺎﳉﺎﻧﺐ ﺍﻟﻐﺮﰊ‪ ،‬ﻓﺠﺎﺀ ﻏﻠﻤﺎﻥ ﻫﺎﺭﻭﻥ ﳜﻠﺼﻮﻧﻪ ﻭﻣﺎﻧﻌﻮﻫﻢ‪ ،‬ﺇﱃ ﺃﻥ ﳊﻘﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺏ‬
‫ﻧﺎﺯﻭﻙ ﻓﺼﺎﺭﺕ ﺑﻴﻨﻬﻢ ﺣﺮﺏ‪ ،‬ﻭﺍﻧﺘﻬﺖ ﺍﳊﺎﻝ ﺇﱃ ﻗﺼﺺ ﻳﻄﻮﻝ ﺷﺮﺣﻬﺎ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺃﻃﺒﻖ ﺍﳉﻴﺶ ﺑﺄﺳﺮﻫﻢ ﻋﻠﻰ ﺧﻠﻊ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﺰﺣﻔﻮﺍ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﲟﻮﺍﻃﺄﺓ ﻣﻦ ﻣﺆﻧﺲ ﺍﳌﻈﻔﺮ‪ ،‬ﻓﻘﺒﻀﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﲪﻠﻮﻩ ﺇﱃ‬
‫ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﰲ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺍﶈﺮﻡ ﺳﻨﺔ ﺳﺒﻊ ﻋﺸﺮﺓ ﻭﺛﻼﲦﺎﺋﺔ‪ ،‬ﻓﺤﺒﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﺧﻠﻊ ﻧﻔﺴﻪ‪،‬‬
‫ﻭﺃﺷﻬﺪ ﻋﻠﻴﻪ ﺑﺎﳋﻠﻊ‪.‬‬
‫ﻭﻛﺎﻥ ﺭﺃﺱ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﺍﻟﻘﺎﺋﻢ ﻬﺑﺎ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲪﺪﺍﻥ‪ ،‬ﺃﺑﻮ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻭﻧﺎﺯﻭﻙ ﺍﳌﻌﺘﻀﺪﻱ‪ ،‬ﻋﻠﻰ ﻣﺴﺎﻋﺪﺓ ﳍﻤﺎ ﻣﻦ ﻣﺆﻧﺲ‪،‬‬
‫ﻭﺇﻃﺒﺎﻕ ﻣﻦ ﺍﳉﻴﺶ ﻛﻠﻬﻢ‪ ،‬ﻭﺟﺎﺀﻭﺍ ﺑﺄﰊ ﻣﻨﺼﻮﺭ ﳏﻤﺪ ﺑﻦ ﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ‪ ،‬ﻓﺄﺟﻠﺴﻮﻩ ﰲ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﺳﻠﻤﻮﺍ ﻋﻠﻴﻪ ﻬﺑﺎ‪،‬‬
‫ﻭﻟﻘﺒﻮﻩ ﺍﻟﻘﺎﻫﺮ ﺑﺎﷲ‪ ،‬ﻓﻘﻠﺪ ﻧﺎﺯﻭﻙ ﺍﳊﺠﺒﺔ‪ ،‬ﻣﻀﺎﻓﹰﺎ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻭﺟﻌﻠﻪ ﺻﺎﺣﺐ ﺩﺍﺭﻩ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻳﻮﻡ ﺍﻹﺛﻨﲔ ﻟﺴﺒﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻨﻪ‪ ،‬ﺑﻜﺮ ﺍﻟﻨﺎﺱ ﺇﱃ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﻟﻠﺒﻴﻌﺔ‪ ،‬ﻭﺟﺎﺀﺕ ﺇﱃ ﻓﻨﺎﺀ ﺍﻟﺪﺍﺭ‪ ،‬ﳑﺎ‬
‫ﻳﻠﻲ ﺩﺟﻠﺔ‪ ،‬ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﻳﻄﺎﻟﺒﻮﻥ ﲟﺎﻝ ﺍﻟﺒﻴﻌﺔ ﻭﺍﻟﺰﻳﺎﺩﺓ‪.‬‬
‫ﻓﺠﺎﺀ ﻧﺎﺯﻭﻙ ﻭﺃﺷﺮﻑ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺮﻭﺍﻕ‪ ،‬ﻭﻣﻌﻪ ﺧﺎﺩﻡ ﻣﻦ ﺭﺅﻭﺱ ﻏﻠﻤﺎﻧﻪ ﻳﻘﺎﻝ ﻟﻪ ﻋﺠﻴﺐ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ‪ :‬ﻣﺎ ﺗﺮﻳﺪﻭﻥ ؟‬
‫ﻧﻌﻄﻴﻜﻢ ﺛﻼﺙ ﻧﻮﺍﺋﺐ‪ .‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻻ‪ ،‬ﺇﻻ ﺃﺭﺯﺍﻕ ﺳﻨﺔ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺯﺍﺩﻭﺍ ﰲ ﺍﻟﻘﻮﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻢ‪ :‬ﻳﺼﻌﺪ ﺇﱄ ﻣﻨﻜﻢ ﲨﺎﻋﺔ‪ ،‬ﺃﻓﻬﻢ ﻋﻨﻬﻢ‪ ،‬ﻭﺃﻛﻠﻤﻬﻢ‪ ،‬ﻓﺼﻌﺪ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻣﻨﻬﻢ‪ ،‬ﻣﻦ ﺑﺎﺏ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺗﺴﻠﻖ ﺇﱃ‬
‫ﺍﻟﺮﻭﺍﻕ ﲨﺎﻋﺔ ﻣﻨﻬﻢ ﻛﺒﲑﺓ‪ ،‬ﻭﺛﺎﺭﻭﺍ ﻋﻠﻰ ﻏﲑ ﻣﻮﺍﻃﺄﺓ‪ ،‬ﻭﻻ ﺭﺃﻱ ﻣﺘﻘﺮﺭ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻢ ﻧﺎﺯﻭﻙ‪ :‬ﺍﺧﺮﺟﻮﺍ ﺇﱃ ﳎﻠﺲ ﺍﻹﻋﻄﺎﺀ‪ ،‬ﺣﱴ ﳔﺮﺝ ﺍﳌﺎﻝ ﺇﱃ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻴﻘﺒﻀﻮﻧﻜﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻻ ﻧﻘﺒﺾ ﺇﻻ ﻫﺎ ﻫﻨﺎ‪ ،‬ﻭﻫﺠﻤﻮﺍ ﻋﻠﻰ ﺍﻟﺘﺴﻌﻴﲏ‪ ،‬ﻳﺒﻮﻗﻮﻥ‪ ،‬ﻭﻳﺸﺘﻤﻮﻥ ﻧﺎﺯﻭﻙ‪.‬‬
‫ﻓﻤﻀﻰ ﻧﺎﺯﻭﻙ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻢ‪ ،‬ﻳﺮﻳﺪ ﺍﳌﻤﺮ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﻳﻨﻔﺬ ﺇﱃ ﺩﺟﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺳﺪ ﺁﺧﺮﻩ ﺑﺎﻷﻣﺲ‪ ،‬ﺇﺣﺘﻴﺎﻃﹰﺎ‬
‫ﳊﻔﻆ ﻣﻦ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﲢﺮﺯﹰﺍ ﻣﻦ ﻫﺮﻬﺑﻢ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ ﻣﺴﺪﻭﺩﹰﺍ ﺭﺟﻊ‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻟﺔ ﻳﻄﻠﺒﻮﻧﻪ‪.‬‬
‫ﻓﻮﺛﺐ ﻋﻠﻴﻪ ﺭﺟﻞ ﺃﺻﻔﺮ ﻣﻨﻬﻢ‪ ،‬ﻓﻀﺮﺑﻪ ﺑﻜﻼﺏ‪ ،‬ﻭﺛﻨﺎﻩ ﺁﺧﺮ ﻳﻜﻮﻥ ﰲ ﻣﻄﺒﺦ ﺃﻡ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻟﻪ ﺭﺯﻕ ﰲ ﺍﻟﺮﺟﺎﻟﺔ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪:‬‬
‫ﺳﻌﻴﺪ‪ ،‬ﻭﻳﻠﻘﺐ‪ :‬ﺿﻔﺪﻋﺎﹰ‪ ،‬ﻓﻘﺘﻠﻮﻩ‪ ،‬ﻭﻗﺘﻠﻮﺍ ﻋﺠﻴﺒﺎﹰ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻻ ﻧﺮﻳﺪ ﺇﻻ ﺧﻠﻴﻔﺘﻨﺎ ﺟﻌﻔﺮ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻗﺘﻞ ﺍﳋﺪﻡ ﰲ ﺍﻟﺪﺍﺭ ﺃﺑﺎ‬
‫ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻭﺍﺧﺘﺒﺄ ﺍﻟﻘﺎﻫﺮ ﰲ ﺑﻌﺾ ﺍﳊﺠﺮ‪ ،‬ﻋﻨﺪ ﺑﻌﺾ ﺍﳋﺪﻡ‪.‬‬
‫ﻭﺃﻗﺒﻠﻮﺍ ﺑﺮﺃﺱ ﻧﺎﺯﻭﻙ ﻋﻠﻰ ﺭﻣﺢ ﻗﺪ ﺧﺮﺝ ﻃﺮﻓﻪ ﻣﻦ ﻭﺳﻂ ﺍﻟﺮﺃﺱ‪ ،‬ﺇﱃ ﺩﺍﺭ ﻣﺆﻧﺲ‪ ،‬ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻣﻘﺘﺪﺭ‪ ،‬ﻳﺎ ﻣﻨﺼﻮﺭ‪.‬‬

‫ﻓﻄﺎﻟﺒﻮﺍ ﻣﺆﻧﺴﹰﺎ ﺑﺎﳌﻘﺘﺪﺭ‪ ،‬ﻓﺨﺎﻓﻬﻢ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺍﳌﻘﺘﺪﺭ ﻳﺴﺘﻌﻔﻲ ﻣﻦ ﺍﳋﺮﻭﺝ‪ ،‬ﻭﻳﻈﻬﺮ ﺍﻟﺰﻫﺪ ﰲ ﺍﳋﻼﻓﺔ‪،‬‬
‫ﻭﻳﻈﻦ ﺃﻥ ﻣﺎ ﲰﻌﻪ ﺣﻴﻠﺔ ﻋﻠﻰ ﻗﺘﻠﻪ‪.‬‬
‫ﺇﱃ ﺃﻥ ﲰﻊ ﺻﻴﺎﺡ ﺍﻟﻨﺎﺱ‪ :‬ﻣﻘﺘﺪﺭ‪ ،‬ﻳﺎ ﻣﻨﺼﻮﺭ‪ ،‬ﻭﺃﻋﻠﻢ ﺑﻘﺘﻞ ﻧﺎﺯﻭﻙ ﻭﺃﰊ ﺍﳍﻴﺠﺎﺀ‪ ،‬ﻓﺴﻜﻦ‪.‬‬
‫ﻭﻗﻌﺪ ﰲ ﻃﻴﺎﺭﻩ‪ ،‬ﻭﺍﳓﺪﺭ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻭﺍﻟﺮﺟﺎﻟﺔ ﻳﻌﺪﻭﻥ ﻋﻠﻰ ﺍﻟﺸﻂ ﺑﺄﺯﺍﺋﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺧﺮﺝ ﻣﻦ ﺍﻟﻄﻴﺎﺭ‪ ،‬ﻓﺎﻟﺘﺤﻘﻮﺍ ﺑﻪ ﻳﻘﺒﻠﻮﻥ‬
‫ﻳﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ‪ ،‬ﺣﱴ ﺩﺧﻞ ﺩﺍﺭﻩ‪.‬‬
‫ﻭﺃﺣﻀﺮ ﲨﺎﻋﺔ ﻣﻦ ﺍﳍﺎﴰﻴﲔ ﻭﻏﲑﻫﻢ‪ ،‬ﻓﺒﺎﻳﻌﻮﻩ ﺑﻴﻌ ﹰﺔ ﺛﺎﻧﻴﺔﹰ‪ ،‬ﻭﻇﻬﺮ ﺍﺑﻦ ﻣﻘﻠﺔ ﻭﺯﻳﺮﻩ‪ ،‬ﻭﻛﺎﻥ ﻣﺴﺘﺘﺮﺍﹰ ﺗﻠﻚ ﺍﻷﻳﺎﻡ‪ ،‬ﻓﺄﻗﺮﻩ ﻋﻠﻰ‬
‫ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﺩﺑﺮ ﺃﻣﺮﻩ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﻪ ﻣﺎ ﻛﺎﻥ ﻓﻴﻪ ﻣﻦ ﺍﶈﻨﺔ ﻭﺍﻟﻨﻜﺒﺔ‪ ،‬ﻭﱂ ﻳﺮ ﺧﻠﻴﻔﺔ ﺃﺯﻳﻞ ﻋﻦ ﺳﺮﻳﺮﻩ‪ ،‬ﻭﺃﺧﺮﺝ ﻣﻦ ﺩﺍﺭ ﻣﻠﻜﻪ‪،‬‬
‫ﻭﺃﺟﻠﺲ ﺁﺧﺮ ﰲ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﻟﻘﺐ ﻟﻘﺒﹰﺎ ﻣﻦ ﺃﻟﻘﺎﺏ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻭﺗﺴﻤﻰ ﺑﺄﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﲨﻊ ﻋﻠﻰ ﺑﻴﻌﺘﻪ ﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ‬
‫ﻭﺍﳉﻴﺶ ﻛﻠﻪ‪ ،‬ﻭﻋﻠﻰ ﺧﻠﻊ ﺍﻷﻭﻝ ﻭﺣﺒﺴﻪ‪ ،‬ﰒ ﺭﺟﻊ ﺇﱃ ﺃﻣﺮﻩ‪ ،‬ﻭﻬﻧﻴﻪ‪ ،‬ﻭﻣﻠﻜﻪ‪ ،‬ﻭﺩﺍﺭﻩ‪ ،‬ﰲ ﻣﺪﺓ ﲬﺴﺔ ﺃﻳﺎﻡ‪ ،‬ﺑﻼ ﺳﺒﺐ‬
‫ﳑﻬﺪ‪ ،‬ﻭﻻ ﻣﻮﺍﻃﺄﺓ ﻷﺣﺪ‪ ،‬ﻭﻻ ﻣﺸﺎﻭﺭﺓ‪ ،‬ﻭﻻ ﻣﺮﺍﺳﻠﺔ‪ ،‬ﺇﻻ ﻣﺎ ﺍﺗﻔﻖ ﰲ ﺃﻣﺮ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺃﺧﻴﻪ ﺍﻟﻘﺎﻫﺮ‪.‬‬

‫ﺧﻠﻊ ﺍﻷﻣﲔ ﻭﻋﻮﺩﺗﻪ ﺇﱃ ﺍﳊﻜﻢ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻋﻠﻰ ﺃﻧﻪ ﻗﺪ ﻛﺎﻥ ﺟﺮﻯ ﻋﻠﻰ ﳏﻤﺪ ﺍﻷﻣﲔ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﳌﺎ ﻗﺒﺾ ﻋﻠﻴﻪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﻭﺧﻠﻌﻪ‪ ،‬ﻭﺣﺒﺴﻪ‪ ،‬ﻭﻋﺰﻡ ﻋﻠﻰ ﺃﻥ ﻳﻨﻔﺬﻩ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﰒ ﺃﻥ ﺍﳉﻴﺶ ﻃﺎﻟﺒﻮﻩ ﺑﺄﺭﺯﺍﻗﻬﻢ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻣﻌﻪ‪ ،‬ﻣﺎ‬
‫ﻳﻌﺠﻠﻪ ﳍﻢ‪ ،‬ﻓﻮﻋﺪﻫﻢ‪ ،‬ﻓﺸﻐﺒﻮ ﺍ‪ ،‬ﻭﱂ ﻳﺮﺿﻮﺍ ﺑﺎﻟﻮﻋﺪ‪ ،‬ﻭﺍﺳﺘﺨﺮﺟﻮﺍ ﺍﻷﻣﲔ ﻣﻦ ﺣﺒﺴﻪ‪ ،‬ﻓﺒﺎﻳﻌﻮﻩ ﺛﺎﻧﻴﺎﹰ‪ ،‬ﻭﺭﺩﻭﻩ‪ ،‬ﻭﻫﺮﺏ‬
‫ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﺯﺍﻟﺖ ﻋﻦ ﺍﻷﻣﲔ ﺗﻠﻚ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺍﻟﻘﺼﺔ ﰲ ﺫﻟﻚ ﻣﺸﻬﻮﺭﺓ‪ ،‬ﺭﻭﺍﻫﺎ ﺃﺻﺤﺎﺏ ﺍﻟﺘﻮﺍﺭﻳﺦ‪ ،‬ﲟﺎ ﻳﻄﻮﻝ‬
‫ﺍﻗﺘﺼﺎﺻﻪ ﻫﻨﺎ‪ ،‬ﺇﻻ ﺃﻧﻪ ﱂ ﳚﻠﺲ ﻋﻠﻰ ﺳﺮﻳﺮﻩ ﺧﻠﻴﻔﺔ ﺁﺧﺮ‪.‬‬
‫ﻛﻴﻒ ﺧﻠﻊ ﺍﳌﻘﺘﺪﺭ ﺍﳋﻠﻊ ﺍﻷﻭﻝ‬
 ‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺘﻨﻮﺧﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻭﻗﺪ ﺟﺮﺕ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ‬
‫ﺑﺎﷲ ﺷﺪﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰲ ﻗﺼﺔ ﺗﺸﺒﻪ ﻗﺼﺔ ﺍﻷﻣﲔ‪ ،‬ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ‪ ،‬ﳌﺎ ﺃﲨﻊ ﲨﻴﻊ ﺍﻟﻘﻮﺍﺩ ﻭﺍﳊﺎﺷﻴﺔ‪ ،‬ﻋﻠﻰ ﺃﻥ‬
‫ﻗﺘﻠﻮﺍ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺧﻠﻌﻮﺍ ﺍﳌﻘﺘﺪﺭ ﻣﻦ ﺍﳋﻼﻓﺔ‪ ،‬ﺍﳋﻠﻊ ﺍﻷﻭﻝ‪ ،‬ﻭﺑﺎﻳﻌﻮﺍ ﺍﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﻭﺃﺣﻀﺮﻭﻩ ﻣﻦ ﺩﺍﺭﻩ ﺇﱃ‬
‫ﺩﺍﺭ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ ،‬ﺍﳌﺮﺳﻮﻣﺔ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺑﺎﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺟﻠﺲ ﻳﺄﺧﺬ ﺍﻟﺒﻴﻌﺔ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺍﻷﺷﺮﺍﻑ‪ ،‬ﻭﺍﻟﻜﺎﻓﺔ‪،‬‬
‫ﻭﻳﺪﺑﺮ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻭﺯﻳﺮﻩ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻳﻜﺎﺗﺐ ﺃﻫﻞ ﺍﻷﻃﺮﺍﻑ‪ ،‬ﻭﺍﻟﻌﻤﺎﻝ‪ ،‬ﻭﺍﻷﻛﻨﺎﻑ‪ ،‬ﲞﱪ ﺗﻘﻠﺪﳘﺎ‪ ،‬ﻭﻗﺪ‬
‫ﺗﻠﻘﺐ ﺑﺎﳌﻨﺘﺼﺮ ﺑﺎﷲ‪ ،‬ﻭﺧﻮﻃﺐ ﺑﺎﳋﻼﻓﺔ‪ ،‬ﻭﺃﻣﺮﻩ ﰲ ﻬﻧﺎﻳﺔ ﺍﻟﻘﻮﺓ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﺃﻥ ﻳﺴﲑ ﺇﱃ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻴﺠﻠﺲ ﻬﺑﺎ‪،‬‬
‫ﻭﻳﻘﺒﺾ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﺧﺮ ﺫﻟﻚ‪ ،‬ﻟﺘﺘﻜﺎﻣﻞ ﺍﻟﺒﻴﻌﺔ‪ ،‬ﻭﺗﻨﻔﺬ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﻳﺴﲑ ﻣﻦ ﻏﺪ‪.‬‬
‫ﻭﻛﺎﻥ ﺳﻮﺳﻦ ﺣﺎﺟﺐ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺍﳌﺘﻮﱄ ﻷﻣﻮﺭ ﺩﺍﺭﻩ‪ ،‬ﻭﺍﻟﻐﻠﻤﺎﻥ ﺍﳌﺮﺳﻮﻣﲔ ﲝﻤﺎﻳﺘﻬﺎ‪ ،‬ﳑﻦ ﻭﺍﻓﻖ ﺍﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﻭﺩﺧﻞ ﻣﻊ‬
‫ﺍﻟﻘﻮﺍﺩ ﻓﻴﻤﺎ ﺩﺧﻠﻮﺍ ﻓﻴﻪ‪ ،‬ﻭﺷﺮﻁ ﻋﻠﻴﻪ‪ ،‬ﺃﻥ ﻳﻘﺮ ﻋﻠﻰ ﻣﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﺰﺍﺩ ﺷﺮﻃﺔ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﻠﺲ ﺍﺑﻦ ﺍﳌﻌﺘﺰ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ‪ ،‬ﻛﺎﻥ ﺍﳌﺘﻮﱄ ﻹﻳﺼﺎﻝ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﳋﺎﺩﻡ ﲝﻀﺮﺗﻪ ﻓﻴﻤﺎ ﳜﺪﻡ ﻓﻴﻪ ﺍﳊﺎﺟﺐ‪ ،‬ﺃﺣﺪ‬
‫ﺍﳋﺪﻡ ﻏﲑﻩ‪.‬‬
‫ﻓﺒﻠﻎ ﺫﻟﻚ ﺳﻮﺳﻨﺎﹰ‪ ،‬ﻓﺸﻖ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻮﻫﻢ ﺃﻥ ﺫﻟﻚ ﻏﺪﺭ ﺑﻪ‪ ،‬ﻭﺭﺟﻮﻉ ﻋﻤﺎ ﺷﺮﻁ‪ ،‬ﻭﻭﻭﻗﻒ ﻋﻠﻴﻪ‪ ،‬ﻓﺪﻋﺎ ﺍﳋﺪﻡ‪ ،‬ﻭﻏﻠﻤﺎﻥ‬
‫ﺍﻟﺪﺍﺭ‪ ،‬ﺇﱃ ﻧﺼﺮﺓ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﺄﺟﺎﺑﻮﻩ‪ ،‬ﻓﺄﻏﻠﻖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺃﺧﺬ ﺃﻫﺒﺔ ﺍﳊﺮﺏ‪.‬‬
‫ﻭﺃﺻﺒﺢ ﺍﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ﻣﻦ ﺑﻴﻌﺘﻪ‪ ،‬ﻭﻫﻮ ﻳﻮﻡ ﺍﻷﺣﺪ ﻟﺴﺒﻊ ﺑﻘﲔ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ﺳﺖ ﻭﺗﺴﻌﲔ‬
‫ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻋﺎﻣﺪﹰﺍ ﻋﻠﻰ ﺍﳌﺴﲑ ﺇﱃ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺜﺒﻄﻪ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻭﻋﺮﻓﻪ ﺭﺟﻮﻉ ﺭﺃﻱ ﺳﻮﺳﻦ‪ ،‬ﻋﻤﺎ ﻛﺎﻥ ﻭﺍﻓﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺻﻐﺮ ﺍﻟﻘﻮﺍﺩ ﺫﻟﻚ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﻠﻢ ﻳﺘﺸﺎﻏﻞ ﺑﺘﻼﻓﻴﻪ‪ ،‬ﻭﺃﺷﺎﺭﻭﺍ ﻋﻠﻴﻪ ﺑﺎﻟﺮﻛﻮﺏ ﺇﱃ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﻫﻢ ﻻ ﻳﺸﻜﻮﻥ ﰲ ﲤﺎﻡ‬
‫ﺍﻷﻣﺮ‪ ،‬ﻓﺮﻛﺐ ﻭﻫﻢ ﻣﻌﻪ‪.‬‬
‫ﻭﺍﻧﻘﻠﺒﺖ ﺍﻟﻌﺎﻣﺔ ﻣﻊ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺭﻣﻮﺍ ﺍﺑﻦ ﺍﳌﻌﺘﺰ ﺑﺎﻟﺴﺘﺮ‪ ،‬ﻭﺣﺎﺭﺑﻮﻩ ﻣﻊ ﺷﺮﺫﻣﺔ ﺃﻧﻔﺬﻫﻢ ﺳﻮﺳﻦ ﳊﺮﺑﻪ ﳑﻦ ﺃﻃﺎﻋﻪ ﻋﻠﻰ ﻧﺼﺮﺓ‬
‫ﺍﳌﻘﺘﺪﺭ‪.‬‬
‫ﻭﳌﺎ ﺷﺎﻫﺪ ﺍﺑﻦ ﺍﳌﻌﺘﺰ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﺍﻬﻧﺰﻡ‪ ،‬ﻭﻫﺮﺏ‪ ،‬ﻭﺍﳓﻞ ﺫﻟﻚ ﺍﻷﻣﺮ ﺍﻟﻌﻈﻴﻢ ﻛﻠﻪ‪ ،‬ﻭﺗﻔﺮﻕ ﺍﻟﻘﻮﺍﺩ‪ ،‬ﻭﺳﺎﺭ ﺑﻌﻀﻬﻢ ﺧﺎﺭﺟﹰﺎ‬
‫ﻋﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﺭﻭﺳﻞ ﺑﺎﻗﻴﻬﻢ ﻋﻦ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﺑﺎﻟﺘﻼﰲ‪ ،‬ﻓﺴﻜﻨﻮﺍ‪ ،‬ﻭﻋﺎﺩﻭﺍ ﺇﱃ ﻃﺎﻋﺘﻪ‪.‬‬
‫ﻭﻃﻠﺐ ﺍﺑﻦ ﺍﳌﻌﺘﺰ‪ ،‬ﻓﻮﺟﺪ‪ ،‬ﻭﺟﻲﺀ ﺑﻪ ﺇﱃ ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﺤﺒﺲ ﻓﻴﻬﺎ‪ ،‬ﰒ ﻗﺘﻞ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﺪﺗﻪ ﻣﻨﺬ ﻇﻬﺮ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‪ ،‬ﺇﱃ‬
‫ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻈﻬﺮ ﻣﻦ ﻳﻮﻡ ﺍﻷﺣﺪ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﻷﻣﺮ ﻣﺴﺘﻘﻴﻤﹰﺎ ﻟﻠﻤﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﺍﻧﻔﺮﺟﺖ ﻟﻪ ﺗﻠﻚ ﺍﻟﺸﺪﺓ‪ ،‬ﻋﻦ ﺛﺒﺎﺕ ﺍﳌﻠﻚ ﻟﻪ‪.‬‬
‫ﻭﻗﺪ ﺷﺮﺡ ﻫﺬﺍ ﺃﺻﺤﺎﺏ ﺍﻟﺘﻮﺍﺭﻳﺦ‪ ،‬ﲟﺎ ﻻ ﻭﺟﻪ ﻹﻋﺎﺩﺗﻪ ﻫﺎ ﻫﻨﺎ‪.‬‬
‫ﺑﻌﺚ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺧﺪﺍﺑﻮﺩ ﻟﻘﺘﺎﻝ ﺧﺎﺭﺟﻲ ﻓﺠﺎﺀ ﺑﺮﺃﺳﻪ‬

‫ﻭﺫﻛﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺸﺮ‪ ،‬ﻗﺮﺍﺑﺔ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻔﻀﻞ ﺇﺫﺍ ﺩﺧﻞ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﻦ ﺍﻟﺴﻴﺐ ‪ -‬ﻣﻮﺿﻊ‬
‫ﻗﺮﻳﺔ ‪ -‬ﳊﻮﺍﺋﺠﻪ‪ ،‬ﻭﻫﻮ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺻﻐﲑ ﺍﳊﺎﻝ‪ ،‬ﻧﺰﻝ ﻋﻠﻰ ﻓﺎﻣﻲ ﻬﺑﺎ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺧﺪﺍﺑﻮﺩ‪ ،‬ﻓﻴﺨﺪﻣﻪ ﻫﻮ ﻭﺃﻫﻞ ﺑﻴﺘﻪ‪،‬‬
‫ﻭﻳﻘﻀﻲ ﺣﻮﺍﺋﺠﻪ ﺇﱃ ﺃﻥ ﻳﻌﻮﺩ‪.‬‬
‫ﻭﺗﻘﻀﺖ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﺑﻠﻎ ﺍﻟﻔﻀﻞ ﻣﻊ ﺍﳌﺄﻣﻮﻥ ﻣﺎ ﺑﻠﻎ‪ ،‬ﲞﺮﺍﺳﺎﻥ‪ ،‬ﻭﻗﻀﻲ ﺃﻥ ﺍﻟﻔﺎﻣﻲ ﺃﱀ ﻋﻠﻴﻪ ﺍﻟﺰﻣﺎﻥ ﺑﻨﻜﺒﺎﺕ ﻣﺘﺼﻠﺔ‪ ،‬ﺣﱴ‬
‫ﺍﻓﺘﻘﺮ‪ ،‬ﻓﻨﻬﺾ ﺇﱃ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪.‬‬
‫ﻭﻗﺪﻡ ﻣﺮﻭ‪ ،‬ﻓﺒﺪﺃ ﰊ‪ ،‬ﻓﺴﺮﺭﺕ ﺑﻪ‪ ،‬ﻭﺃﻛﺮﻣﺘﻪ‪ ،‬ﻭﺃﺻﻠﺤﺖ ﻣﻦ ﺷﺄﻧﻪ ﻣﺎ ﳚﺐ ﺃﻥ ﻳﺼﻠﺢ ﻟﺪﺧﻮﻟﻪ ﻋﻠﻰ ﺍﻟﻔﻀﻞ‪ ،‬ﻭﻗﻤﺖ‬
‫ﻓﺪﺧﻠﺖ ﺇﱃ ﺍﻟﻔﻀﻞ ﻭﻗﺪ ﺟﻠﺲ ﻋﻠﻰ ﻣﺎﺋﺪﺗﻪ‪.‬‬
 ‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺗﺬﻛﺮ ﺍﻟﺸﻴﺦ ﺍﻟﻔﺎﻣﻲ‪ ،‬ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﻨﺰﻝ ﻋﻠﻴﻪ ﺑﺒﻐﺪﺍﺩ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﺗﻘﻮﻝ ﱄ ﺗﺬﻛﺮﻩ‪ ،‬ﻭﻟﻪ ﻋﻠﻴﻨﺎ ﻣﻦ ﺍﳊﻘﻮﻕ ﻣﺎ ﻗﺪ ﻋﻠﻤﺖ ؟ ﻓﻜﻴﻒ ﺫﻛﺮﺗﻪ ؟ ﺃﻇﻦ ﺇﻧﺴﺎﻧﹰﺎ ﺃﺧﱪﻙ‬
‫ﲟﻮﺗﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﻮﺫﺍ ﰲ ﻣﻨﺰﱄ‪.‬‬
‫ﻓﺎﺳﺘﻄﲑ ﻓﺮﺣﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺎﺗﻪ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﰒ ﺭﻓﻊ ﻳﺪﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺁﻛﻞ ﺃﻭ ﳚﻲﺀ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻭﺟﺌﺖ ﺑﻪ‪ ،‬ﻓﺤﲔ ﻗﺮﺏ ﻣﻨﻪ‪ ،‬ﺗﻄﺎﻭﻝ ﻟﻪ‪ ،‬ﻭﺃﺟﻠﺴﻪ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻴﻤﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ‬
‫ﺣﺒﺴﻚ ﻋﻨﺎ ﻃﻮﻝ ﻫﺬﻩ ﺍﳌﺪﺓ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﳏﻦ ﻋﺎﻗﺘﲏ‪ ،‬ﻭﻧﻜﺒﺎﺕ ﺃﺻﺎﺑﺘﲏ‪.‬‬
‫ﻓﺎﻗﺒﻞ ﻳﺴﺎﺋﻠﻪ ﻋﻦ ﻭﺍﺣﺪﺓ ﻭﺍﺣﺪﺓ ﻣﻦ ﺑﻨﺎﺗﻪ ﻭﺃﻫﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﱂ ﻳﺒﻖ ﱄ ﺑﻌﺪﻙ ﻭﻟﺪ‪ ،‬ﻭﻻ ﺃﻫﻞ‪ ،‬ﻭﻻ ﻣﺎﻝ ﺇﻻ ﺗﻠﻒ‪ ،‬ﻭﻣﺎ ﲢﻤﻠﺖ ﺇﻟﻴﻚ‪ ،‬ﺇﻻ ﻣﻦ ﻗﺮﺽ ﻭﻣﺴﺄﻟﺔ‪ ،‬ﻓﻜﺎﺩ ﺍﻟﻔﻀﻞ‬
‫ﻳﺒﻜﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﺳﺘﺘﻢ ﻏﺪﺍﺀﻩ‪ ،‬ﺃﻣﺮ ﻟﻪ ﺑﺜﻴﺎﺏ ﻓﺎﺧﺮﺓ‪ ،‬ﻭﻣﺮﻛﻮﺏ‪ ،‬ﻭﻣﺎﻝ ﻟﻨﻔﻘﺘﻪ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﺇﻟﻴﻪ ﻣﻨﺰﻝ‪ ،‬ﻭﺃﺛﺎﺙ‪ ،‬ﻭﺍﻋﺘﺬﺭ ﺇﻟﻴﻪ‪ ،‬ﻭﻭﻋﺪﻩ‬
‫ﺍﻟﻨﻈﺮ ﰲ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ‪ ،‬ﺣﻀﺮ ﻋﻨﺪﻩ ﻭﻛﻼﺀ ﲡﺎﺭ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﻗﺪﻣﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻳﺒﺘﻐﻮﻥ ﺑﻴﻊ ﻏﻼﺕ ﺍﻟﺴﻮﺍﺩ ﻣﻨﻪ‪ ،‬ﻭﺃﻋﻄﻮﻩ‬
‫ﻋﻄﺎﻳﺎ ﱂ ﳚﺐ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﺄﺣﻀﺮﱐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻠﻤﺖ ﻣﺎ ﺩﺍﺭ ﺑﻴﲏ ﻭﺑﲔ ﻫﺆﻻﺀ‪ ،‬ﻓﺄﺧﺮﺝ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺃﻋﻠﻤﻬﻢ ﺃﱐ ﻗﺪ ﺃﻧﻔﺬﺕ ﺍﻟﺒﻴﻊ ﳍﻢ‪ ،‬ﲟﺎ ﺍﻟﺘﻤﺴﻮﺍ‪،‬‬
‫ﻋﻠﻰ ﺃﻥ ﳚﻌﻠﻮﺍ ﳋﺪﺍﺑﻮﺩ ﻣﻌﻬﻢ ﺍﻟﺮﺑﻊ‪.‬‬
‫ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﺃﺟﺎﺏ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﻓﺮﺣﻮﺍ ﲟﺎ ﺗﺴﻬﻞ ﳍﻢ‪.‬‬
‫ﰒ ﻗﺎﻝ ﳋﺪﺍﺑﻮﺩ‪ :‬ﺇﻬﻧﻢ ﺳﻴﻬﻮﻟﻮﻥ ﻋﻠﻴﻚ ﺑﻜﺜﺮﺓ ﺍﳌﺆﻥ‪ ،‬ﻭ ﻳﺒﺬﻟﻮﻥ ﻟﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻋﻠﻰ ﺃﻥ ﲣﺮﺝ ﻣﻦ ﺍﻟﺸﺮﻛﺔ‪ ،‬ﻓﺎﺣﺬﺭ‬
‫ﺃﻥ ﺗﻔﻌﻞ‪ ،‬ﻭﻻ ﲣﺮﺝ ﺑﺄﻗﻞ ﻣﻦ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺍﺧﺮﺝ ﻣﻌﻪ‪ ،‬ﻭﺗﻮﺳﻂ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻨﻪ‪ ،‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﱂ ﺃﻗﻨﻊ ﺣﱴ ﻗﺪﻡ ﺍﻟﺘﺠﺎﺭ ﳋﺪﺍﺑﻮﺩ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪،‬‬
‫ﻭﺩﺧﻞ‪ ،‬ﻓﻌﺮﻑ ﺍﻟﻔﻀﻞ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻭﺷﻜﺮﻩ‪ ،‬ﻭﺃﻗﺎﻡ ﻣﻌﻨﺎ ﻣﺪﺓ‪.‬‬
‫ﰒ ﺩﺧﻞ ﺇﻟﻴﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﻣﻐﻤﻮﻡ ﻣﻔﻜﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ ﻣﺎ ﺍﻟﺬﻱ ﻗﺪ ﺑﻠﻎ ﺑﻚ ﺇﱃ ﻣﺎ ﺃﺭﻯ ﻣﻦ ﺍﻟﻔﻜﺮ ﻭﺍﻟﻐﻢ ؟‬
‫ﻼ ﻳﺎ ﺧﺪﺍﺑﻮﺩ‪.‬‬‫ﻗﺎﻝ‪ :‬ﺃﻣﺮ ﻻ ﺃﺣﺴﺐ ﻟﻚ ﻓﻴﻪ ﻋﻤ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﱪﱐ ﺑﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻋﻨﺪﻱ ﻓﻴﻪ ﻣﺎ ﻳﻔﺮﺟﻪ ﻋﻨﻚ‪ ،‬ﻭﺇﻻ ﻓﻔﻲ ﺍﻟﺸﻜﻮﻯ ﺭﺍﺣﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻔﻀﻞ‪ :‬ﺇﻥ ﺧﺎﺭﺟﻴﹰﺎ ﻗﺪ ﺧﺮﺝ ﻋﻠﻴﻨﺎ ﺑﺒﻌﺾ ﻛﻮﺭ ﺧﺮ ﺍﺳﺎﻥ‪ ،‬ﻭﳓﻦ ﻋﻠﻰ ﺇﺿﺎﻗﺔ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﻛﺜﺮ ﻋﺴﺎﻛﺮﻧﺎ ﻗﺪ‬
‫ﺟﺮﺩﻭﺍ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﺍﳋﺎﺭﺟﻲ ﻳﻘﻮﻯ ﰲ ﻛﻞ ﻳﻮﻡ ﻭﺃﻧﺎ ﻣﺮﺗﺒﻚ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻣﺎ ﻇﻨﻨﺖ ﺍﻷﻣﺮ‪ ،‬ﺇﻻ ﺃﺻﻌﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺣﱴ ﺗﻔﻜﺮ ﻓﻴﻪ ؟ ﺃﻧﺖ ﻗﺪ ﻓﺘﺤﺖ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻗﺘﻠﺖ‬
‫ﺍﳌﺨﻠﻮﻉ‪ ،‬ﻭﺃﺯﻟﺖ ﻣﺜﻞ ﺗﻠﻚ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻬﺗﺘﻢ ﻬﺑﺬﺍ ﺍﻟﻠﺺ ﺍﻟﺬﻱ ﻻ ﻣﺎﺩﺓ ﻟﻪ ؟ ﺃﻧﻔﺬﱐ ﺇﻟﻴﻪ ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻓﺈﻥ ﺃﺗﻴﺘﻚ ﺑﻪ‪ ،‬ﺃﻭ‬
‫ﺑﺮﺃﺳﻪ‪ ،‬ﺑﺈﻗﺒﺎﻟﻚ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻱ ﺗﺮﻳﺪ‪ ،‬ﻭﺇﻥ ﻗﺘﻠﺖ‪ ،‬ﱂ ﺗﻨﺜﻠﻢ ﺍﻟﺪﻭﻟﺔ ﺑﻔﻘﺪﻱ‪ ،‬ﻋﻠﻰ ﺃﱐ ﺃﻋﻠﻢ ﺃﻥ ﲞﺘﻚ ﻻ ﳜﻄﺊ ﰲ ﻫﺬﺍ ﺍﳌﻘﺪﺍﺭ‬
‫ﺍﻟﻴﺴﲑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻜﺮ ﺍﻟﻔﻀﻞ ﺳﺎﻋﺔ‪ ،‬ﰒ ﺍﻟﺘﻔﺖ ﺇﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟﻌﻞ ﺍﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻓﻨﺎ ﻗﺪﺭﺗﻪ ﲞﺪﺍﺑﻮﺩ‪.‬‬
‫ﰒ ﻟﻔﻖ ﺭﺟﺎﻻﹰ‪ ،‬ﻭﺍﺣﺘﺎﻝ ﻣﺎﻻﹰ‪ ،‬ﻓﻔﺮﻗﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻰ ﺧﺪﺍﺑﻮﺩ‪ ،‬ﻭﻗﻠﺪﻩ ﺣﺮﺏ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﻭﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ‪.‬‬
 ‫ﻓﺴﺎﺭ ﺧﺪﺍﺑﻮﺩ ﺑﺎﻟﻌﺴﻜﺮ‪ ،‬ﻓﻠﻤﺎ ﺷﺎﺭﻑ ﻋﺴﻜﺮ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﲨﻊ ﻭﺟﻮﻩ ﻋﺴﻜﺮﻩ ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﺇﱐ ﻟﺴﺖ ﻣﻦ ﺃﻫﻞ ﺍﳊﺮﺏ‪،‬‬
‫ﻭﺃﻋﻮﻝ ﻋﻠﻰ ﻧﺼﺮﺓ ﺍﷲ ﺗﻌﺎﱃ ﳋﻠﻴﻔﺘﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﻋﻠﻰ ﺇﻗﺒﺎﻝ ﺍﻷﻣﲑ‪ ،‬ﻭﻟﻴﺲ ﻫﺬﺍ ﺍﳋﺎﺭﺟﻲ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﺩ‪ ،‬ﻭﺇﳕﺎ ﻫﻮ‬
‫ﻟﺺ ﻻ ﺷﻮﻛﺔ ﻟﻪ‪ ،‬ﻓﺎﻋﻤﻠﻮﺍ ﻋﻤﻞ ﻭﺍﺛﻖ ﺑﺎﻟﻈﻔﺮ‪ ،‬ﻭﻻ ﺗﻘﻨﻌﻮﺍ ﺑﺪﻭﻥ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﻜﻢ ﺇﻥ ﺟﺌﺘﻢ ﺑﻪ‪ ،‬ﺃﻭ ﺑﺮﺃﺳﻪ‪ ،‬ﻛﺬﺍ‬
‫ﻭﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﻤﻠﻮﺍ‪ ،‬ﻭﺣﻘﻘﻮﺍ‪ ،‬ﻓﺎﳒﻠﺖ ﺍﳊﺮﺏ ﻋﻦ ﺍﳋﺎﺭﺟﻲ ﻗﺘﻴ ﻼﹰ‪ ،‬ﻓﺎﺣﺘﺰ ﺭﺃﺳﻪ‪.‬‬
‫ﻭﻛﺘﺐ ﺧﺪﺍﺑﻮﺩ ﺇﱃ ﺍﻟﻔﻀﻞ‪ ،‬ﻟﺴﺖ ﳑﻦ ﳛﺴﻦ ﻛﺘﺐ ﺍﻟﻔﺘﻮﺡ‪ ،‬ﻭﻻ ﻏﲑﻫﺎ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﺟﻠﺖ ﻋﻈﻤﺘﻪ ﻗﺪ ﺃﻇﻔﺮﻧﺎ ﺑﺎﳋﺎﺭﺟﻲ‪،‬‬
‫ﻭﺣﺼﻞ ﺭﺃﺳﻪ ﻣﻌﻲ‪ ،‬ﻭﺗﻔﺮﻕ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺘﺨﻠﻒ ﻋﻠﻰ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﻭﺃﺳﲑ ﺑﺮﺃﺳﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﻼ ﺍﻟﻜﺘﺎﺏ ﳎﻲﺀ ﺧﺪﺍﺑﻮﺩ ﺑﺎﻟﺮﺃﺱ‪ ،‬ﻓﻌﺠﺒﻨﺎ ﳑﺎ ﰎ ﻟﻪ‪ ،‬ﻭﻋﻠﺖ ﺣﺎﻟﻪ ﻣﻊ ﺍﻟﻔﻀﻞ‪.‬‬

‫ﻣﻮﺕ ﺯﻳﺎﺩ ﻳﻔﺮﺝ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻭﺍﻟﻀﻴﻘﺔ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺠﺎﺝ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬
‫ﻋﻤﲑ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻼ ﻣﻦ ﺃﻫﻞ ﺍﳌﺼﺮ‪ ،‬ﻟﻪ‬‫ﻛﺘﺐ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﺇﱃ ﺯﺍﻳﺪ‪ :‬ﺇﻧﻪ ﻗﺪ ﺗﻠﺠﻠﺞ ﰲ ﺻﺪﺭﻱ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮ ﺣﺠﺮ ﺍﺑﻦ ﻋﺪﻱ‪ ،‬ﻓﺎﺑﻌﺚ ﱄ ﺭﺟ ﹰ‬
‫ﻼ‬
‫ﻓﻀﻞ‪ ،‬ﻭﺩﻳﻦ‪ ،‬ﻭﻋﻠﻢ‪ ،‬ﻓﺪﻋﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻛﺘﺐ ﺇﱄ ﻳﺄﻣﺮﱐ ﺃﻥ ﺃﻭﺟﻪ ﺇﻟﻴﻪ ﺭﺟ ﹰ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﳌﺼﺮ‪ ،‬ﻟﻪ ﺩﻳﻦ ﻭﻓﻀﻞ ﻭﻋﻠﻢ‪ ،‬ﻟﻴﺴﺄﻟﻪ ﻋﻦ ﺣﺠﺮ ﺑﻦ ﻋﺪﻱ‪ ،‬ﻓﻜﻨﺖ ﻋﻨﺪﻱ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻳﺎﻙ ﺃﻥ ﺗﻘﺒﺢ ﻟﻪ ﺭﺃﻳﻪ‬
‫ﰲ ﺣﺠﺮ‪ ،‬ﻓﺄﻗﺘﻠﻚ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺄﻟﻔﻲ ﺩﺭﻫﻢ‪ ،‬ﻭﻛﺴﺎﻩ ﺣﻠﺘﲔ‪ ،‬ﻭﲪﻠﻪ ﻋﻠﻰ ﺭﺍﺣﻠﺘﲔ‪.‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ :‬ﻓﺴﺮﺕ‪ ،‬ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﺧﻄﻮﺓ‪ ،‬ﺃﺷﺪ ﻋﻠﻲ‪ ،‬ﻣﻦ ﺧﻄﻮﺓ ﺗﺪﻧﻴﲏ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪.‬‬
‫ﻓﻘﺪﻣﺖ ﺑﺎﺑﻪ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺖ‪ ،‬ﻓﺄﺫﻥ ﱄ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺳﻔﺮﻱ‪ ،‬ﻭﻣﻦ ﺧﻠﻔﺖ ﻣﻦ ﺃﻫﻞ ﺍﳌﺼﺮ‪ ،‬ﻭﻋﻦ ﺧﱪ ﺍﻟﻌﺎﻣﺔ‬
‫ﻭﺍﳋﺎﺻﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺍﻧﻄﻠﻖ ﻓﻀﻊ ﺛﻴﺎﺏ ﺳﻔﺮﻙ‪ ،‬ﻭﺍﻟﺒﺲ ﺍﻟﺜﻴﺎﺏ ﺍﻟﱵ ﳊﻀﺮﻙ‪ ،‬ﻭﻋﺪ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﰒ ﺭﺟﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺬﻛﺮ ﺣﺠﺮﺍﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﺗﻠﺠﻠﺞ ﰲ ﺻﺪﺭﻱ ﻣﻨﻪ ﺷﻲﺀ‪ ،‬ﻭﻭﺩﺩﺕ ﺃﱐ‬
‫ﱂ ﺃﻛﻦ ﻗﺘﻠﺘﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺃﻧﺎ ﻭﺍﷲ ﻳﺎ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﺩﺩﺕ ﺃﻧﻚ ﱂ ﺗﻘﺘﻠﻪ‪ ،‬ﻓﺒﻜﻰ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮﺩﺩﺕ ﺃﻧﻚ ﺣﺒﺴﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻭﺩﺩﺕ ﺃﱐ ﻛﻨﺖ ﻓﺮﻗﺘﻬﻢ ﰲ ﻛﻮﺭ ﺍﻟﺸﺎﻡ‪ ،‬ﻓﺘﻜﻔﻴﻨﻴﻬﻢ ﺍﻟﻄﻮﺍﻋﲔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺩﺩﺕ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﻢ ﺃﻋﻄﺎﻙ ﺯﻳﺎﺩ ؟ ﻗﻠﺖ‪ :‬ﺃﻟﻔﲔ‪ ،‬ﻭﻛﺴﺎﱐ ﺣﻠﺘﲔ‪ ،‬ﻭﲪﻠﲏ ﻋﻠﻰ ﺭﺍﺣﻠﺘﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻚ ﻣﺜﻞ ﻣﺎ ﺃﻋﻄﺎﻙ‪ ،‬ﺃﺧﺮﺝ ﺇﱃ ﺑﻠﺪﻙ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﺷﻲﺀ ﺃﺷﺪ ﻋﻠﻲ ﻣﻦ ﺃﻣﺮ ﻳﺪﻧﻴﲏ ﻣﻦ ﺯﻳﺎﺩ‪ ،‬ﳐﺎﻓﺔ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺁﰐ ﺍﻟﻴﻤﻦ‪ ،‬ﰒ ﻓﻜﺮﺕ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﺧﻔﻰ ﻬﺑﺎ‪.‬‬
‫ﻓﺄﲨﻌﺖ ﻋﻠﻰ ﺃﻥ ﺁﰐ ﺑﻌﺾ ﻋﺠﺎﺋﺰ ﺍﳊﻲ‪ ،‬ﻓﺄﺗﻮﺍﺭﻯ ﻋﻨﺪﻫﺎ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺄﰐ ﺍﷲ ﺑﺎﻟﻔﺮﺝ ﻣﻦ ﻋﻨﺪﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﺪﻣﺖ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﺄﻣﺮ ﲜﻬﻴﻨﺔ ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﺣﲔ ﻃﻠﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﻣﺆﺫﻬﻧﻢ ﻳﺆﺫﻥ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻟﻮ ﺻﻠﻴﺖ‪ ،‬ﻓﻨﺰﻟﺖ‪ ،‬ﻓﺼﺮﺕ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﺣﱴ ﺃﻗﺎﻡ ﺍﳌﺆﺫﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻀﻴﻨﺎ ﺍﻟﺼﻼﺓ‪ ،‬ﺇﺫﺍ ﺭﺟﻞ ﰲ ﻣﺆﺧﺮ ﺍﻟﺼﻒ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻫﻞ ﻋﻠﻤﺘﻢ ﻣﺎ ﺣﺪﺙ ﺍﻟﺒﺎﺭﺣﺔ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﺎ ﺣﺪﺙ ؟ ﻗﺎﻝ‪ :‬ﻣﺎﺕ‬
‫ﺍﻷﻣﲑ ﺯﻳﺎﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺳﺮﺭﺕ ﺑﺸﻲﺀ‪ ،‬ﻛﺴﺮﻭﺭﻱ ﺑﺬﻟﻚ‪.‬‬

‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‬

‫ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ ‪ ٢٠‬ﻕ ‪ :٦٠ -‬ﻣﺆﺳﺲ ﺍﻟﺪﻭﻟﺔ ﺍﻷﻣﻮﻳﺔ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﻭﺃﺣﺪ‬
‫ﺩﻫﺎﺓ ﺍﻟﻌﺮﺏ ﺍﳌﺘﻤﻴﺰﻳﻦ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﺣﻜﻢ ﺍﻟﺸﺎﻡ ﺣﻜﻤﹰﺎ ﻣﺴﺘﻤﺮﺍﹰ‪ ،‬ﺩﺍﻡ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻷﺭﺑﻌﲔ ﺳﻨﺔ‪ ،‬ﻗﻀﻰ ﺑﻌﻀﻬﺎ ‪٣٥ - ١٨‬‬
‫ﺃﻣﲑﺍﹰ‪ ،‬ﻭﻗﻀﻰ ﺍﻟﺒﺎﻗﻲ ﻣﺘﻐﻠﺒﺎﹰ‪ ،‬ﻭﻻﻩ ﻋﻠﻰ ﺍﻟﺸﺎﻡ ﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ‪ ،‬ﻭﳌﺎ ﻭﱄ ﻋﺜﻤﺎﻥ ﲨﻊ ﻟﻪ ﺍﻟﺪﻳﺎﺭ ﺍﻟﺸﺎﻣﻴﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﳌﺎ ﻭﱄ ﻋﻠﻲ‬
‫ﻋﺰﻟﻪ‪ ،‬ﻓﺨﺮﺝ ﻋﻠﻰ ﻋﻠﻲ ﲝﺠﺔ ﺍﳌﻄﺎﻟﺒﺔ ﺑﺪﻡ ﻋﺜﻤﺎﻥ ﺍﻷﻋﻼﻡ ‪ ١٧٢ - ٨‬ﺣﱴ ﺇﺫﺍ ﻗﺘﻞ ﻋﻠﻲ‪ ،‬ﻭﲤﻜﻦ ﻣﻦ ﺍﻟﺴﻴﻄﺮﺓ ﺗﺮﻙ‬
‫ﺍﳌﻄﺎﻟﺒﺔ ﺑﺪﻡ ﻋﺜﻤﺎﻥ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ‪.٥٨٦ - ٢‬‬
‫ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﻟﻌﻦ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺍﳌﻨﺎﺑﺮ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٣٦٦ - ٤‬ﻭ‪ ٩١ - ٥‬ﻭﺃﻭﻝ ﻣﻦ ﺣﺒﺲ ﺍﻟﻨﺴﺎﺀ ﲜﺮﺍﺋﺮ ﺍﻟﺮﺟﺎﻝ‪،‬‬
‫ﺇﺫ ﻃﻠﺐ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻤﻖ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﳌﻮﺍﻻﺗﻪ ﻋﻠﻴﺎﹰ‪ ،‬ﻭﺣﺒﺲ ﺍﻣﺮﺃﺗﻪ ﺑﺪﻣﺸﻖ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻗﻄﻊ ﻋﻨﻘﻪ‪ ،‬ﺑﻌﺚ ﺑﺎﻟﺮﺃﺱ ﺇﱃ ﺍﻣﺮﺃﺗﻪ‬
‫ﻭﻫﻲ ﰲ ﺍﻟﺴﺠﻦ‪ ،‬ﻭﺃﻣﺮ ﺍﳊﺮﺳﻲ ﺃﻥ ﻳﻄﺮﺡ ﺍﻟﺮﺃﺱ ﰲ ﺣﺠﺮﻫﺎ ﺑﻼﻏﺎﺕ ﺍﻟﻨﺴﺎﺀ ‪ ٦٤‬ﻭﺍﻟﻴﻌﻘﻮﰊ ‪ ٢٣٢ - ٢‬ﻭﺍﻟﺪﻳﺎﺭﺍﺕ‬
‫‪ ١٧٩‬ﻭ‪.١٨٠‬‬
‫ﻭﻛﺎﻥ ﻳﻔﺮﺽ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻟﻌﻦ ﻋﻠﻲ ﻭﺍﻟﱪﺍﺀﺓ ﻣﻨﻪ‪ ،‬ﻭﻣﻦ ﺃﰉ‪ ،‬ﻗﺘﻠﻪ‪ ،‬ﺃﻭ ﺑﻌﺚ ﺑﻪ ﺇﱃ ﻋﺎﻣﻠﻪ ﺯﻳﺎﺩ ﻟﻴﺪﻓﻨﻪ ﺣﻴﹰﺎ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪٣‬‬
‫‪ ٢٣٤ -‬ﻭ‪ ٣٤ - ٤‬ﻭﺍﻷﻏﺎﱐ ‪ ١٥٠ - ١٨‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٤٨٥ - ٣‬ﻭﺍﻷﻏﺎﱐ ‪.١٥٣ - ١٧‬‬
‫ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺳﺨﺮ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﺳﺘﺼﻔﻰ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻭﺃﺧﺬﻫﺎ ﻟﻨﻔﺴﻪ ﺍﻟﻴﻌﻘﻮﰊ ‪ ٢٣٢ - ٢‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺣﺒﺲ ﻋﻠﻰ‬
‫ﻣﻌﺎﺭﺿﻴﻪ ﺃﻋﻄﻴﺎﻬﺗﻢ ﺃﺩﺏ ﺍﻟﻜﺘﺎﺏ ﻟﻠﺼﻮﱄ ‪ ٢٢٤ - ٢‬ﳏﺘﺠﹰﺎ ﺑﺄﻥ ﺍﻟﻌﻄﺎﺀ ﻳﻨﺰﻝ ﻣﻦ ﺧﺰﺍﺋﻦ ﺍﷲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻷﺣﻨﻒ‪ :‬ﺇﻧﺎ ﻻ‬
‫ﻧﻠﻮﻣﻚ ﻋﻠﻰ ﻣﺎ ﰲ ﺧﺰﺍﺋﻦ ﺍﷲ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻰ ﻣﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻦ ﺧﺰﺍﺋﻨﻪ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﰲ ﺧﺰﺍﺋﻨﻚ‪ ،‬ﻭﺣﻠﺖ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﺍﻟﺒﺼﺎﺋﺮ‬
‫ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ‪ ٢‬ﻕ‪ ٢‬ﺹ‪.٦٨٩‬‬
‫ﻭﻗﻴﻞ ﻟﺸﺮﻳﻚ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺇﻥ ﻣﻌﺎﻭﻳﺔ ﻛﺎﻥ ﺣﻠﻴﻤﺎﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﻼ‪ ،‬ﻟﻮ ﻛﺎﻥ ﺣﻠﻴﻤﹰﺎ ﻣﺎ ﺳﻔﻪ ﺍﳊﻖ ﻭﻻ ﻗﺎﺗﻞ ﻋﻠﻴﹰﺎ ﻛﺘﺎﺏ‬
‫ﺍﻵﺩﺍﺏ ﳉﻌﻔﺮ ‪ ٢٢‬ﻭ‪.٢٣‬‬
‫ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺇﻧﻪ ﻗﺎﻝ‪ :‬ﺃﺭﺑﻊ ﺧﺼﺎﻝ ﻛﻦ ﰲ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻟﻮ ﱂ ﺗﻜﻦ ﻓﻴﻪ ﺇﻻ ﻭﺍﺣﺪﺓ‪ ،‬ﻟﻜﺎﻧﺖ‬
‫ﻣﻮﺑﻘﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﺃﺧﺬﻩ ﺍﳋﻼﻓﺔ ﺑﺎﻟﺴﻴﻒ‪ ،‬ﻣﻦ ﻏﲑ ﻣﺸﺎﻭﺭﺓ‪ ،‬ﻭﰲ ﺍﻟﻨﺎﺱ ﺑﻘﺎﻳﺎ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻭﺫﻭﻭ ﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﻭﺍﺳﺘﺨﻼﻓﻪ ﺍﺑﻨﻪ‬
‫ﻳﺰﻳﺪ‪ ،‬ﻭﻛﺎﻥ ﺳﻜﲑﹰﺍ ﲬﲑﺍﹰ‪ ،‬ﻳﻠﺒﺲ ﺍﳊﺮﻳﺮ‪ ،‬ﻭﻳﻀﺮﺏ ﺑﺎﻟﻄﻨﺎﺑﲑ‪ ،‬ﻭﺍﺩﻋﺎﺅﻩ ﺯﻳﺎﺩ ﺃﺧﺎﹰ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻼ ﻟﻪ ﻣﻦ ﺣﺠﺮ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺣﺠﺮ‬ ‫ﻭﺳﻠﻢ‪ :‬ﺍﻟﻮﻟﺪ ﻟﻠﻔﺮﺍﺵ‪ ،‬ﻭﻟﻠﻌﺎﻫﺮ ﺍﳊﺠﺮ‪ ،‬ﻭﻗﺘﻠﻪ ﺣﺠﺮ ﺑﻦ ﻋﺪﻱ ﻭﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﻴﺎ ﻭﻳ ﹰ‬
‫ﺧﺰﺍﻧﺔ ﺍﻷﺩﺏ ﻟﻠﺒﻐﺪﺍﺩﻱ ‪ ٥١٨ - ٢‬ﻭ‪.٥١٩‬‬

‫ﻭﻗﺎﻝ ﻧﻴﻜﻠﺴﻮﻥ‪ :‬ﺍﻋﺘﱪ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻧﺘﺼﺎﺭ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﺍﻧﺘﺼﺎﺭﹰﺍ ﻟﻸﺭﺳﺘﻘﺮﺍﻃﻴﺔ ﺍﻟﻮﺛﻨﻴﺔ‪ ،‬ﺍﻟﱵ ﻧﺎﺻﺒﺖ‬
‫ﺍﻟﺮﺳﻮﻝ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﻌﺪﺍﺀ‪ ،‬ﻭﺍﻟﱵ ﺟﺎﻫﺪﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺣﱴ ﻗﻀﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺻﱪ ﻣﻌﻪ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺟﻬﺎﺩﻫﺎ ﻭﻣﻘﺎﻭﻣﺘﻬﺎ‬
‫ﺣﱴ ﻧﺼﺮﻫﻢ ﺍﷲ‪ ،‬ﻓﻘﻀﻮﺍ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺃﻗﺎﻣﻮﺍ ﻋﻠﻰ ﺃﻧﻘﺎﺿﻬﺎ ﺩﻋﺎﺋﻢ ﺍﻹﺳﻼﻡ‪ ،‬ﻟﺬﻟﻚ‪ ،‬ﻻ ﻧﺪﻫﺶ ﺇﺫﺍ ﻛﺮﻩ ﺍﳌﺴﻠﻤﻮﻥ ﺑﲏ ﺃﻣﻴﺔ‪،‬‬
‫ﻭﻏﻄﺮﺳﺘﻬﻢ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺃﻥ ﲨﻬﻮﺭ ﺍﳌﺴﻠﻤﲔ ﻛﺎﻧﻮﺍ ﻳﺮﻭﻥ ﺑﲔ ﺍﻷﻣﻮﻳﲔ ﺭﺟﺎ ﹰﻻ ﻛﺜﲑﻳﻦ‪ ،‬ﱂ ﻳﻌﺘﻨﻘﻮﺍ ﺍﻹﺳﻼﻡ ﺇﻻ ﺳﻌﻴﹰﺎ ﻭﺭﺍﺀ‬
 ‫ﻣﺼﺎﳊﻬﻢ ﺍﻟﺸﺨﺼﻴﺔ‪ ،‬ﻭﻻ ﻏﺮﻭ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻣﻌﺎﻭﻳﺔ ﻳﺮﻣﻲ ﺇﱃ ﺟﻌﻞ ﺍﳋﻼﻓﺔ ﻣﻠﻜﹰﺎ ﻛﺴﺮﻭﻳﺎﹰ‪ ،‬ﻭﻟﻴﺲ ﺃﺩﻝ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ‬
‫ﻗﻮﻟﻪ‪ :‬ﺃﻧﺎ ﺃﻭﻝ ﺍﳌﻠﻮﻙ ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ ‪ ٢٧٨ - ١‬ﻭ‪.٢٧٩‬‬
‫ﻭﻛﺎﻥ ﻣﺼﺮﻭﻑ ﺍﳍﻤﺔ ﺇﱃ ﺗﺪﺑﲑ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻳﻬﻮﻥ ﻋﻠﻴﻪ ﻛﻞ ﺷﻲﺀ ﺇﺫﺍ ﺍﻧﺘﻈﻢ ﺃﻣﺮ ﺍﳌﻠﻚ ﺍﻟﻔﺨﺮﻱ ‪ ١٠٧‬ﻭﳌﺎ ﺍﺳﺘﻮﱃ ﻋﻠﻰ‬
‫ﺍﳌﻠﻚ‪ ،‬ﺍﺳﺘﺒﺪ ﻋﻠﻰ ﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﻠﺐ ﺍﳋﻼﻓﺔ ﻣﻠﻜﹰﺎ ﺭﺳﺎﺋﻞ ﺍﳉﺎﺣﻆ ‪ ١٦ - ١٤‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﺇﻧﺎ ﻻ ﳓﻮﻝ ﺑﲔ‬
‫ﺍﻟﻨﺎﺱ ﻭﺃﻟﺴﻨﺘﻬﻢ‪ ،‬ﻣﺎ ﱂ ﳛﻮﻟﻮﺍ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﻟﺴﻠﻄﺎﻥ ﳏﺎﺿﺮﺍﺕ ﺍﻷﺩﺑﺎﺀ ‪.٢٢٦ - ١‬‬
‫ﻭﺧﺘﻢ ﻣﻌﺎﻭﻳﺔ ﺃﻋﻤﺎﻟﻪ‪ ،‬ﺑﺈﺭﺍﺩﺗﻪ ﺃﻥ ﻳﻈﻬﺮ ﺍﻟﻌﻬﺪ ﻟﻴﺰﻳﺪ‪ ،‬ﻓﻘﺎﻝ ﻷﻫﻞ ﺍﻟﺸﺎﻡ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻗﺪ ﻛﱪﺕ ﺳﻨﻪ‪ ،‬ﻭﺭﻕ ﺟﻠﺪﻩ‪،‬‬
‫ﻭﺩﻕ ﻋﻈﻤﻪ‪ ،‬ﻭﺍﻗﺘﺮﺏ ﺃﺟﻠﻪ ﻭﻳﺮ ﻳﺪ ﺃﻥ ﻳﺴﺘﺨﻠﻒ ﻋﻠﻴﻜﻢ‪ ،‬ﻓﻤﻦ ﺗﺮﻭﻥ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪،‬‬
‫ﻓﺴﻜﺖ ﻭﺃﺿﻤﺮﻫﺎ‪ ،‬ﻭﺩﺱ ﺍﺑﻦ ﺃﺛﺎﻝ ﺍﻟﻄﺒﻴﺐ ﺇﱃ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻓﺴﻘﺎﻩ ﲰﺎﹰ‪ ،‬ﻓﻤﺎﺕ ﺍﻷﻏﺎﱐ ‪.١٩٧ - ١٦‬‬
‫ﰒ ﻓﺮﺽ ﻭﻟﺪﻩ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﺮﺿﺎﹰ‪ ،‬ﻭﲪﻠﻬﻢ ﻋﻠﻰ ﺑﻴﻌﺘﻪ ﻗﺴﺮﺍﹰ‪ ،‬ﻭﺃﻭﻋﺰ ﺇﱃ ﺭﺟﻞ ﻣﻦ ﺍﻷﺯﺩ‪ ،‬ﺍﲰﻪ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻘﻔﻊ‪،‬‬
‫ﻓﻘﺎﻡ ﺧﻄﻴﺒﺎﹰ ﻭﻗﺎﻝ‪ :‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺬﺍ ﻭﺃﺷﺎﺭ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻓﺈﺫﺍ ﻣﺎﺕ ﻓﻬﺬﺍ ﻭﺃﺷﺎﺭ ﺇﱃ ﻳﺰﻳﺪ‪ ،‬ﻭﻣﻦ ﺃﰉ ﻓﻬﺬﺍ ﻭﺃﺷﺎﺭ ﺇﱃ‬
‫ﺍﻟﺴﻴﻒ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﻌﺎﻭﻳﺔ‪ :‬ﺃﻗﻌﺪ‪ ،‬ﻓﺄﻧﺖ ﺳﻴﺪ ﺍﳋﻄﺒﺎﺀ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪ ٣٧٠ - ٤‬ﻭﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪.٢١ - ٢‬‬
‫ﺇﻗﺮﺃ ﺑﻌﺾ ﺃﺧﺒﺎﺭ ﻣﻌﺎﻭﻳﺔ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﰊ ‪ ٢١٧ - ٢‬ﻭﰲ ﺍﻻﻣﺘﺎﻉ ﻭ ﺍﳌﺆﺍﻧﺴﺔ ‪ ٧٥ - ٢‬ﻭ‪ ١٧٨ - ٣‬ﻭﰲ ﳏﺎﺿﺮﺍﺕ‬
‫ﺍﻷﺩﺑﺎﺀ ‪ ٣٥٣ - ١‬ﻭﰲ ﻛﺘﺎﺏ ﺍﻟﺘﺎﺝ ﻟﻠﺠﺎﺣﻆ ‪ ٢٠٥‬ﻭﰲ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﺉ ‪ ١٤٨ - ٢‬ﻭﰲ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﲔ ﻟﻠﺠﺎﺣﻆ‬
‫‪ ٨٧ - ٢‬ﻭ‪ ١١٠‬ﻭ‪ ١٣٣ - ٤‬ﻭﰲ ﺍﻷﻏﺎﱐ ‪ ١٨٩ - ٤‬ﻭ‪ ٢٦٦ - ٦‬ﻭ‪ ١٩٧ ،١٦٨ - ١٥‬ﻭ‪ ١٩٨‬ﻭ‪- ١٧‬‬
‫‪ ١٤٤‬ﻭﰲ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ‪ ١٦٩ - ٢‬ﻭﰲ ﺍﻟﻔﺨﺮﻱ ‪ ١١٠ - ١٠٦‬ﻭﰲ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﺬﺧﺎﺋﺮ ﻡ‪ ٢‬ﻕ‪ ٢‬ﺹ‪٦٧١‬‬
‫ﻭ‪ ٧٠٢‬ﻭﰲ ﻧﻔﺢ ﺍﻟﻄﻴﺐ ‪ ٥٤٢ - ٢‬ﻭﰲ ﺧﺰﺍﻧﺔ ﺍﻷﺩﺏ ﻟﻠﺒﻐﺪﺍﺩﻱ ‪ ٥١٨ - ٢‬ﻭ‪.٥١٩‬‬
‫ﺧﺮﺝ ﻳﺮﻳﺪ ﺧﺎﻟﺪﹰﺍ ﺍﻟﻘﺴﺮﻱ ﻓﺄﻋﻄﺎﻩ ﺍﳊﻜﻢ ﻓﺄﻏﻨﺎﻩ‬
‫ﻭﻗﺪ ﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﺩﺑﻴﺲ‪ ،‬ﻋﻦ ﺍﳋﺰﺍﻋﻲ ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻋﻦ ﺃﰊ ﻋﻤﺮ ﺍﻟﺰﺍﻫﺪ ﻭﻗﺪ ﻟﻘﻴﺖ ﺃﺑﺎ ﻋﻤﺮ‪ ،‬ﻭﲪﻠﺖ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﻣﻦ‬
‫ﻋﻠﻮﻣﻪ ﻭﺭﻭ ﺍﻳﺎﺗﻪ‪ ،‬ﻭﺃﺟﺎﺯ ﱄ ﻛﻞ ﻣﺎ ﺻﺢ ﻣﻨﻬﺎ‪ ،‬ﻓﺪﺧﻞ ﻫﺬﺍ ﰲ ﺇﺟﺎﺯﺗﻪ‪.‬‬
‫ﻭﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﰲ ﻛﺘﺎﺏ ﻧﺴﺐ ﻗﺮﻳﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻄﻮﺳﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﻼ ﻣﻦ ﻗﺮﻳﺶ‪ ،‬ﻣﻦ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻟﻪ ﻗﺪﺭ ﻭﺧﻄﺮ‪،‬‬ ‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻤﻲ ﻣﺼﻌﺐ‪ ،‬ﻋﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﻤﺎﺭﺓ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﳊﻘﻪ ﺩﻳﻦ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﻣﺎﻝ ﻣﻦ ﳔﻞ ﻭﺯﺭﻉ‪ ،‬ﻓﺨﺎﻑ ﺃﻥ ﻳﺒﺎﻉ ﻋﻠﻴﻪ‪ ،‬ﻓﺸﺨﺺ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻳﺮﻳﺪ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻳﻘﺼﺪ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﻭﻛﺎﻥ ﻭﺍﻟﻴﹰﺎ ﳍﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻛﺎﻥ ﻳﱪ ﻣﻦ ﻗﺪﻡ ﻋﻠﻴﻪ ﻣﻦ ﻗﺮﻳﺶ‪.‬‬
‫ﻓﺨﺮﺝ ﺍﻟﺮﺟﻞ ﻳﺮﻳﺪﻩ‪ ،‬ﻭﺃﻋﺪ ﻟﻪ ﻣﻦ ﻃﺮﻑ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺣﱴ ﻗﺪﻡ ﻓﻴﺪ‪ ،‬ﻓﺄﺻﺒﺢ ﻬﺑﺎ‪.‬‬
‫ﻓﺮﺃﻯ ﻓﺴﻄﺎﻃﺎﹰ‪ ،‬ﻋﻨﺪﻩ ﲨﺎﻋﺔ‪ ،‬ﻓﺴﺄﻝ ﻋﻨﻪ‪ ،‬ﻓﻘﻴﻞ‪ :‬ﻟﻠﺤﻜﻢ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻳﻌﲏ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﺣﻨﻈﻠﺔ‬
‫ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻭﻛﺎﻥ ﻳﻠﻲ ﺍﳌﺸﺎﻋﺮ‪ ،‬ﻓﻠﺒﺲ ﻧﻌﻠﻴﻪ‪ ،‬ﻭﺧﺮﺝ ﺣﱴ ﺩﺧﻞ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ‪ ،‬ﻗﺎﻡ ﺇﻟﻴﻪ ﻓﺘﻠﻘﺎﻩ‪ ،‬ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﻭﺃﺟﻠﺴﻪ ﰲ ﺻﺪﺭ ﻓﺮﺍﺷﻪ‪ ،‬ﰒ ﺳﺄﻟﻪ ﻋﻦ ﳐﺮﺟﻪ‪ ،‬ﻓﺄﺧﱪﻩ ﺑﺪﻳﻨﻪ‪ ،‬ﻭﻣﺎ ﺃﺭﺍﺩ ﻣﻦ ﺇﺗﻴﺎﻥ‬
‫ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳊﻜﻢ‪ :‬ﺍﻧﻄﻠﻖ ﺑﻨﺎ ﺇﱃ ﻣﻨﺰﻟﻚ‪ ،‬ﻓﻠﻮ ﻋﻠﻤﺖ ﲟﻘﺪﻣﻚ ﻟﺴﺒﻘﺘﻚ ﺇﱃ ﺇﺗﻴﺎﻧﻚ‪ ،‬ﻓﻤﻀﻰ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺃﺗﻰ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﺮﺃﻯ‬
‫ﺍﳍﺪﺍﻳﺎ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﳋﺎﻟﺪ‪ ،‬ﻓﺘﺤﺪﺙ ﺳﺎﻋﺔ ﻣﻌﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﻣﻨﺰﻟﻨﺎ ﺃﺣﻀﺮ ﻋﺪﺓ‪ ،‬ﻭﺃﻧﺘﻢ ﻣﺴﺎﻓﺮﻭﻥ‪ ،‬ﻭﳓﻦ ﻣﻘﻴﻤﻮﻥ‪ ،‬ﻓﺄﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺇﻻ ﻗﻤﺖ ﻣﻌﻲ ﺇﱃ ﺍﳌﻨﺰﻝ‪ ،‬ﻭﺟﻌﻠﺖ‬
‫ﻟﻨﺎ ﻣﻦ ﻫﺬﻩ ﺍﳍﺪﺍﻳﺎ ﻧﺼﻴﺒﺎﹰ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻟﺮﺟﻞ ﻣﻌﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺧﺬ ﻣﻨﻬﺎ ﻣﺎ ﺃﺣﺒﺒﺖ‪ ،‬ﻓﺄﻣﺮ ﻬﺑﺎ‪ ،‬ﻓﺤﻤﻠﺖ ﻛﻠﻬﺎ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﺮﺟﻞ ﻳﺴﺘﺤﻲ ﺃﻥ ﳝﻨﻌﻪ ﺷﻴﺌﺎﹰ‪،‬‬
 ‫ﺣﱴ ﺻﺎﺭ ﺇﱃ ﺍﳌﻨﺰﻝ‪.‬‬
‫ﻓﺪﻋﺎ ﺑﺎﻟﻐﺪﺍﺀ‪ ،‬ﻭﺃﻣﺮ ﺑﺎﳍﺪﺍﻳﺎ‪ ،‬ﻓﻔﺘﺤﺖ‪ ،‬ﻓﺄﻛﻞ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﺣﻀﺮﻩ‪ ،‬ﰒ ﺃﻣﺮ ﺑﺒﻘﻴﺘﻬﺎ ﻓﺮﻓﻌﺖ ﺇﱃ ﺧﺰﺍﻧﺘﻪ‪ ،‬ﻭﻗﺎﻡ ﺍﻟﻨﺎﺱ‪.‬‬

‫ﰒ ﺃﻗﺒﻞ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺎ ﺃﻭﱃ ﺑﻚ ﻣﻦ ﺧﺎﻟﺪ‪ ،‬ﻭﺃﻗﺮﺏ ﻣﻨﻪ ﺭﲪﹰﺎ ﻭﻣﻨﺰﻻﹰ‪ ،‬ﻭﻫﺎ ﻫﻨﺎ ﻣﺎﻝ ﻟﻠﻐﺎﺭﻣﲔ‪ ،‬ﺃﻧﺖ ﺃﻭﱃ‬
‫ﺍﻟﻨﺎﺱ ﺑﻪ‪ ،‬ﻭﺃﻗﺮﺏ‪ ،‬ﻭﻟﻴﺲ ﻷﺣﺪ ﻋﻠﻴﻚ ﻓﻴﻪ ﻣﻨﺔ‪ ،‬ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺗﻘﻀﻲ ﺑﻪ ﺩﻳﻨﻚ‪ ،‬ﰒ ﺩﻋﺎ ﻟﻪ ﺑﻜﻴﺲ ﻓﻴﻪ ﺛﻼﺛﺔ ﺁﻻﻑ‬
‫ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﻟﻴﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻗﺪ ﻗﺮﺏ ﺍﷲ ‪ -‬ﺟﻠﺖ ﻋﻈﻤﺘﻪ ‪ -‬ﻋﻠﻴﻚ ﺍﳋﻄﻮﺓ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺇﱃ ﺃﻫﻠﻚ ﻣﺼﺎﺣﺒﺎﹰ‪ ،‬ﳏﻔﻮﻇﹰﺎ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻟﺮﺟﻞ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻳﺪﻋﻮ ﻟﻪ ﻭﻳﺸﻜﺮﻩ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﳘﺔ ﺇﻻ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺃﻫﻠﻪ‪ ،‬ﻭﺍﻧﻄﻠﻖ ﺍﳊﻜﻢ ﻳﺸﻴﻌﻪ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻛﺄﱐ ﺑﺰﻭﺟﺘﻚ‪ ،‬ﻗﺪ ﻗﺎﻟﺖ‪ :‬ﺃﻳﻦ ﻃﺮﺍﺋﻒ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺧﺰﻫﺎ‪ ،‬ﻭﺑﺰﻫﺎ‪ ،‬ﻭﻋﺮﻭﺿﻬﺎ‪ ،‬ﺃﻣﺎ ﻛﺎﻥ ﻟﻨﺎ ﻣﻨﻬﺎ ﻧﺼﻴﺐ ؟ ﰒ‬
‫ﺃﺧﺮﺝ ﺻﺮﺓ ﻗﺪ ﻛﺎﻥ ﲪﻠﻬﺎ ﻣﻌﻪ‪ ،‬ﻓﻴﻬﺎ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ‪ ،‬ﺇﻻ ﺟﻌﻠﺖ ﻫﺬﻩ ﻋﻮﺿﹰﺎ ﻋﻦ ﻫﺪﺍﻳﺎ‬
‫ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪.‬‬

‫ﻻ ﺑﺎﺭﻙ ﺍﷲ ﰲ ﻣﺎﻝ ﺑﻌﺪ ﻋﺜﻤﺎﻥ‬

‫ﻭﺫﻛﺮ ﺃﻳﻀﹰﺎ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ :‬ﺃﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻃﻠﺤﺔ‪ ،‬ﺭﻛﺒﻪ ﺩﻳﻦ ﻓﺎﺩﺡ‪ ،‬ﻣﺒﻠﻐﻪ ﺃﻟﻔﺎ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺄﺭﺍﺩ ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪،‬‬
‫ﳌﺴﺄﻟﺔ ﺍﻟﺴﻠﻄﺎﻥ ﻗﻀﺎﺀﻩ ﻋﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﺰﻡ ﻋﻠﻰ ﺍﻟﺴﻔﺮ‪ ،‬ﺍﺗﺼﻞ ﺧﱪﻩ ﺑﺄﺧﻴﻪ ﺟﻌﻔﺮ ﺑﻦ ﻃﻠﺤﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺎﺭﻙ ﺍﷲ ﰲ ﻣﺎﻝ ﺑﻌﺪ ﻋﺜﻤﺎﻥ‪.‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻰ ﻧﺴﺎﺋﻪ‪ ،‬ﻓﺠﻌﻞ ﳜﻠﻊ ﺣﻠﻴﻬﻦ‪ ،‬ﺣﱴ ﲨﻊ ﻟﻪ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﻀﻰ ﺩﻳﻨﻪ‪ ،‬ﻭﺃﻗﺎﻡ‪.‬‬
‫ﺭﻓﻊ ﺻﻮﺗﻪ ﺑﺎﻟﺘﻠﺒﻴﺔ ﻓﺤﻤﻠﺖ ﺇﻟﻴﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‬
‫ﻭﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻛﺘﺎﺏ ﻧﺴﺐ ﻗﺮﻳﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻔﻀﻞ ﺑﻦ ﻏﺴﺎﻥ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺞ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ‪ ،‬ﻣﻦ ﺑﲏ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻭﻛﺎﻥ ﻣﻌﻄﺎﺀً‪ ،‬ﻓﺄﻋﻄﻰ ﺣﱴ ﺑﻘﻲ ﰲ ﺇﺯﺍﺭ ﻭﺍﺣﺪ‪ ،‬ﻭﺣﺞ ﻣﻌﻪ ﺃﺻﺤﺎﺑﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻧﺰﻝ ﺍﻟﺮﻭﺣﺎﺀ‪ ،‬ﺃﺗﺎﻩ ﻭﻛﻴﻠﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻣﻌﻨﺎ ﻧﻔﻘﺔ‪ ،‬ﻭﻣﺎ ﺑﻘﻲ ﻣﻌﻨﺎ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﺮﻓﻊ ﳏﻤﺪ ﺻﻮﺗﻪ ﺑﺎﻟﺘﻠﺒﻴﺔ‪ ،‬ﻓﻠﱮ‪ ،‬ﻭﻟﱮ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻟﱮ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺑﺎﳌﺎﺀ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﺇﱐ ﻷﻇﻦ ﺃﻥ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ ﺑﺎﳌﺎﺀ‪ ،‬ﻓﺎﻧﻈﺮﻭﺍ‪.‬‬
‫ﻓﻨﻈﺮﻭﺍ‪ ،‬ﻭﺃﺗﻮﻩ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﻮ ﺑﺎﳌﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻇﻦ ﻣﻌﻪ ﺩﺭﳘﺎﹰ‪ ،‬ﺍﲪﻠﻮ ﺍ ﺇﻟﻴﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻳﺼﻒ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ ﺑﺎﻟﺮﺟﻠﺔ ﻭﻳﻮﻟﻴﻪ ﺍﻟﻌﺮﺍﻕ‬
‫ﻗﺎﻝ‪ :‬ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺎﻟﺖ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻓﺄﺻﺒﺢ ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﰲ ﻬﻧﺎﻳﺔ‬
‫ﺍﻟﻜﺴﻞ‪ ،‬ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺍﻟﻀﺠﺮ ﳑﺎ ﻫﻮ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﻫﻠﻪ ﻭﻣﻮﺍﻟﻴﻪ‪ :‬ﻟﻮ ﺭﻛﺒﺖ ﻓﻠﻘﻴﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﻠﻌﻠﻪ ‪ -‬ﺇﺫﺍ ﺭﺁﻙ ‪ -‬ﺃﻥ ﳚﺮﻱ ﻟﻚ ﺷﻴﺌﹰﺎ ﻓﻴﻪ ﳏﺒﺔ‪ ،‬ﺃﻭ ﻳﺴﺄﻟﻚ‬
‫ﻋﻦ ﺣﺎﻟﻚ‪ ،‬ﻓﺘﺨﱪﻩ‪.‬‬
 ‫ﻓﺮﻛﺐ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻰ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻮﻗﻒ ﺑﲔ ﻳﺪﻳﻪ ﺳﺎﻋﺔ‪ ،‬ﻭﺧﺎﻃﺒﻪ‪.‬‬
‫ﰒ ﻧﻈﺮ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺇﱃ ﻭﺟﻪ ﻋﻤﺮ‪ ،‬ﻭﻗﺪ ﺗﻐﲑ ﺗﻐﲑﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﺃﻧﻜﺮﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺗﺮﻳﺪ ﺍﳋﻼﺀ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻥ ﻟﻚ ﻟﺸﺄﻧﹰﺎ‪.‬‬
‫ﻯ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﻫﻮ‪.‬‬‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺟﺪ ﺑﲔ ﻛﺘﻔﻲ ﺃﺫ ً‬
‫ﻗﺎﻝ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﺍﻧﻈﺮﻭﺍ ﻣﺎ ﻫﻮ‪.‬‬
‫ﻓﻨﻈﺮﻭﺍ‪ ،‬ﻓﺈﺫﺍ ﺑﲔ ﻛﺘﻔﻴﻪ ﻋﻘﺮﺏ‪ ،‬ﻗﺪ ﺿﺮﺑﺘﻪ ﻋﺪﺓ ﺿﺮﺑﺎﺕ‪.‬‬
‫ﻓﻠﻢ ﻳﱪﺡ ﺣﱴ ﻛﺘﺐ ﻋﻬﺪﻩ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﺟﻌﻞ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺼﻔﻪ ﺑﺎﻟﺮﺟﻠﺔ‪ ،‬ﻭﺷﺪﺓ ﺍﻟﻘﻠﺐ‪.‬‬
‫ﻛﺎﻥ ﺧﺎﻟﺪ ﺍﻟﻘﺴﺮﻱ ﻻ ﳝﻠﻚ ﺇﻻ ﺛﻮﺑﻪ ﻓﺠﺎﺀﻩ ﺍﻟﻔﺮﺝ ﺑﻮﻻﻳﺔ ﺍﻟﻌﺮﺍﻕ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺃﻥ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﺃﺻﺎﺑﺘﻪ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﺫﺍﺕ ﻳﻮﻡ ﰲ ﻣﻨﺰﻟﻪ‪ ،‬ﺇﺫ‬
‫ﺃﺗﺎﻩ ﺭﺳﻮﻝ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺪﻋﻮﻩ ﻟﻮﻻﻳﺔ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻓﺘﻠﻮﻡ‪ ،‬ﻓﺎﺳﺘﺤﺜﻪ ﺍﻟﺮﺳﻮﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺧﺎﻟﺪ‪ :‬ﺭﻭﻳﺪﹰﺍ ﺣﱴ ﳚﻒ ﻗﻤﻴﺼﻲ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻏﺴﻠﻪ ﻗﺒﻞ ﻣﻮﺍﻓﺎﺓ ﺍﻟﺮﺳﻮﻝ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺑﻘﻲ ﻟﻪ ﻏﲑﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺳﻮﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺃﺳﺮﻉ ﰲ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻓﺈﻧﻚ ﺗﺪﻋﻰ ﺇﱃ ﻗﻤﺼﺎﻥ ﻛﺜﲑﺓ‪.‬‬
‫ﻓﺠﺎﺀ ﺇﱃ ﻫﺸﺎﻡ‪ ،‬ﻓﻮﻻﻩ ﺍﻟﻌﺮﺍﻕ‪.‬‬
‫ﻳﻬﻠﻚ ﻣﻠﻮﻛﹰﺎ ﻭﻳﺴﺘﺨﻠﻒ ﺁﺧﺮﻳﻦ‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﺍﻷﻋﺠﻮﺑﺎﺕ‪ ،‬ﻣﺎ ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺍﳍﻴﺜﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺷﻴﺌﺎﹰ ﻗﻠﻤﺎ ﺭﺋﻲ ﻣﺜﻠﻪ‪،‬‬
‫ﺭﺃﻳﺖ ﺛﻘﻞ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻋﻠﻰ ﺃﻟﻒ ﺑﻌﲑ‪ ،‬ﰒ ﺭﺃﻳﺖ ﺛﻘﻠﻪ ﰲ ﺯﻧﺒﻴﻞ‪ ،‬ﻭﳓﻦ ﻣﺴﺘﺘﺮﻭﻥ‪ ،‬ﻭﻓﻴﻪ ﺃﺩﻭﻳﺔ ﻟﻌﻠﺘﻪ‪ ،‬ﻭﻫﻮ ﻳﻨﻘﻠﻪ‬
‫ﻣﻦ ﻣﻮﺿﻊ ﺇﱃ ﻣﻮﺿﻊ‪.‬‬
‫ﻭﺭﺃﻳﺖ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﻃﺮﻳﻒ ﺧﺎﺩﻣﻲ ﰲ ﺑﻴﺖ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻭﺛﻘﻠﻪ ﰲ ﺯﻧﺒﻴﻞ‪ ،‬ﻓﻴﻪ ﻧﻌﻼﻥ‪ ،‬ﻭﻗﻤﻴﺼﺎﻥ‪ ،‬ﻭﺇﺯﺍﺭ‪،‬‬
‫ﻭﺇﺳﻄﺮﻻﺏ‪ ،‬ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‪ ،‬ﰒ ﺭﺃﻳﺖ ﺛﻘﻠﻪ ﻋﻠﻰ ﺃﻟﻒ ﺑﻌﲑ‪.‬‬
‫ﺑﺎﻉ ﻣﻦ ﺇﺿﺎﻗﺘﻪ ﳉﺎﻡ ﺩﺍﺑﺘﻪ ﰲ ﺍﻟﺼﺒﺎﺡ ﻭﺣﻠﺖ ﻟﻪ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﻗﺖ ﺍﻟﻈﻬﺮ‬
‫ﻗﺎﻝ‪ :‬ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻮﺳﻰ ﻗﺎﻝ‪:‬‬

‫ﺧﺮﺝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﰲ ﻋﺴﻜﺮ ﺍﳌﻌﺘﺼﻢ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻳﺮﻳﺪ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻓﻠﻢ ﳛﻆ ﺑﺸﻲﺀ ﳑﺎ ﺃﻣﻞ‪ ،‬ﻭﺩﺧﻞ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ‬
‫ﻣﺼﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﲏ ﺑﻌﺾ ﺍﳌﺘﺼﺮﻓﲔ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺰﻟﺖ ﰲ ﺩﺍﺭ ﺑﺎﻟﻘﺮﺏ ﻣﻨﻪ‪ ،‬ﻓﺤﺪﺛﲏ ﺍﻟﺮﺟﻞ ﲟﺎ ﻛﻨﺖ ﻭﻗﻔﺖ ﻋﻠﻰ ﺑﻌﻀﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺻﺒﺤﺖ ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﻭﻗﺪ ﻧﻔﺪﺕ ﻧﻔﻘﱵ‪ ،‬ﻭﺗﻘﻄﻌﺖ ﺛﻴﺎﰊ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﺍﳍﻢ‪ ،‬ﻭﺍﻟﻐﻢ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻻ ﻳﻮﺻﻒ ﻋﻈﻤﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻏﻼﻣﻲ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﺃﻱ ﺷﻲﺀ ﻧﻌﻤﻞ ﺍﻟﻴﻮﻡ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﳉﺎﻡ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻓﺒﻌﻪ‪ ،‬ﻓﺈﻧﻪ ﳏﻠﻰ‪ ،‬ﻭﺍﺑﺘﻊ ﻣﻜﺎﻧﻪ ﳉﺎﻣﹰﺎ‬
‫ﺣﺪﻳﺪﺍﹰ‪ ،‬ﻭﺍﺷﺘﺮ ﻟﻨﺎ ﺧﺒﺰﹰﺍ ﲰﻴﺬﺍﹰ‪ ،‬ﻭﺟﺪﻳﹰﺎ ﲰﻴﻨﺎﹰ‪ ،‬ﻓﻘﺪ ﻗﺮﻣﺖ ﺇﱃ ﺃﻛﻠﻬﻤﺎ‪ ،‬ﻭﻋﺠﻞ‪ ،‬ﻭﻻ ﺗﺪﻉ ﺃﻥ ﺗﺒﺘﺎﻉ ﻓﻴﻤﺎ ﺗﺒﺘﺎﻋﻪ ﻛﻮﺯ ﻧﺒﻴﺬ‬
‫ﺷﲑﻭﻱ‪.‬‬
‫ﻓﻤﻀﻰ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﺟﻠﺴﺖ ﺃﻓﻜﺮ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﻣﻦ ﺃﻻﻗﻲ‪ ،‬ﻭﻛﻴﻒ ﺃﻋﻤﻞ‪ ،‬ﻭﺇﺫﺍ ﺑﺒﺎﺏ ﺍﻟﺪﺍﺭ ﻗﺪ ﺩﻕ ﺩﻗﹰﺎ ﻋﻨﻴﻔﺎﹰ‪ ،‬ﺣﱴ ﻛﺎﺩ ﺃﻥ‬
‫ﻳﻜﺴﺮ‪ ،‬ﻭﺇﺫﺍ ﺭﻫﺞ ﺷﺪﻳﺪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻐﻼﻡ ﻛﺎﻥ ﻭﺍﻗﻔﹰﺎ ﺑﲔ ﻳﺪﻱ‪ :‬ﺑﺎﺩﺭ‪ ،‬ﻓﺎﻧﻈﺮ ﻣﺎ ﻫﺬﺍ‪.‬‬
‫ﻓﺈﱃ ﺃﻥ ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ‪ ،‬ﻛﺴﺮ‪ ،‬ﻭﺍﻣﺘﻸﺕ ﺍﻟﺪﺍﺭ ﺑﺎﻟﻐﻠﻤﺎﻥ ﺍﻷﺗﺮﺍﻙ ﻭﻏﲑﻫﻢ‪ ،‬ﻭﺇﺫﺍ ﺑﺄﺷﻨﺎﺱ‪ ،‬ﻭﻫﻮ ﺣﺎﺟﺐ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﳏﻤﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻭﻫﻮ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻗﺪ ﺩﺧﻼ‪.‬‬
 ‫ﻓﻄﺮﺣﺖ ﳍﻢ ﺯﻟﻴﺔ‪ ،‬ﻓﺠﻠﺴﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺇﺫﺍ ﻣﻌﻬﻤﺎ ﺣﻔﺎﺭﻭﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ‪ ،‬ﺑﺎﺩﺭﺕ ﻓﻘﺒﻠﺖ ﺃﻳﺪﻳﻬﻤﺎ‪ ،‬ﻓﺴﺄﻻﱐ ﻋﻦ ﺧﱪﻱ‪ ،‬ﻓﺨﱪﻬﺗﻤﺎ ﺇﻳﺎﻩ‪ ،‬ﻭﺃﻧﲏ ﻗﺪ ﺧﺮﺟﺖ ﰲ ﲨﻠﺔ ﺃﻫﻞ‬
‫ﺍﻟﻌﺴﻜﺮ‪ ،‬ﻃﻠﺒﹰﺎ ﻟﻠﺘﺼﺮﻑ‪ ،‬ﻭﺫﻛﺮﺕ ﺣﺎﱄ ﻭﻣﺎ ﻗﺪ ﺁﻟﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻮﻋﺪﺍﱐ ﲨﻴ ﻼﹰ‪ ،‬ﻭﺍﳊﻔﺎﺭﻭﻥ ﳛﻔﺮﻭﻥ ﰲ ﻭﺳﻂ ﺍﻟﺪﺍﺭ‪ ،‬ﺣﱴ‬
‫ﺗﺮﺟﻞ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺃﻧﺎ ﻭﺍﻗﻒ ﺑﲔ ﺃﻳﺪﻳﻬﻤﺎ‪ ،‬ﻭﺭﲟﺎ ﺣﺪﺛﺘﻬﻤﺎ‪.‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺃﺷﻨﺎﺱ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻭﺍﷲ ﺟﺎﺋﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﳏﻤﺪ‪ :‬ﻭﺃﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﺬﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ ﻋﻨﺪ ﺫﻟﻚ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻋﻨﺪ ﺧﺎﺩﻣﻜﻤﺎ ﺷﻲﺀ ﻗﺪ ﺍﲣﺬ ﻟﻪ‪ ،‬ﻓﺈﻥ ﺃﺫﻧﺘﻤﺎ ﰲ ﺇﺣﻀﺎﺭﻩ ﺃﺣﻀﺮﻩ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﻫﺎﺕ‪.‬‬
‫ﻓﻘﺪﻣﺖ ﺍﳉﺪﻱ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﺍﺑﺘﻴﻊ ﻟﻨﺎ‪ ،‬ﻓﺄﻛﻼ‪ ،‬ﻭﺍﺳﺘﻮﻓﻴﺎ‪ ،‬ﻭﻏﺴﻼ ﺃﻳﺪﻳﻬﻤﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ﺃﺷﻨﺎﺱ‪ :‬ﻋﻨﺪﻙ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ ﺍﻟﻔﻦ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﺴﻘﻴﺘﻬﻤﺎ ﺛﻼﺛﺔ ﺃﻗﺪﺍﺡ‪.‬‬
‫ﻭﺟﻌﻞ ﺃﺣﺪﳘﺎ ﻳﻘﻮﻝ ﻟﻶﺧﺮ‪ :‬ﻇﺮﻳﻒ‪ ،‬ﻭﻣﺎ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﻧﻀﻴﻌﻪ ﺍﻟﺒﺎﺋﺲ‪.‬‬
‫ﻼ ﺩﻧﺎﻧﲑ‪ ،‬ﻓﻮﺟﻬﻮﺍ ﺑﺎﻟﺒﺸﺎﺭﺓ‬
‫ﻓﺒﻴﻨﻤﺎ ﺍﳊﺎﻝ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﺇﺫ ﺃﺭﺗﻔﻊ ﺗﻜﺒﲑ ﺍﳊﻔﺎﺭﻳﻦ‪ ،‬ﻭﺇﺫﺍ ﻫﻢ ﻗﺪ ﻛﺸﻔﻮﺍ ﻋﻦ ﻋﺸﺮﻳﻦ ﻣﺮﺟ ﹰ‬
‫ﺇﱃ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺍﳌﺮﺍﺟﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻬﻧﻀﺎ‪ ،‬ﻗﺎﻝ ﺃﺣﺪﳘﺎ ﻟﻶﺧﺮ‪ :‬ﻓﻬﺬﺍ ﺍﻟﺸﻘﻲ ﺍﻟﺬﻱ ﺃﻛﻠﻨﺎ ﻃﻌﺎﻣﻪ‪ ،‬ﻭﺷﺮﺑﻨﺎ ﺷﺮﺍﺑﻪ‪ ،‬ﻧﺪﻋﻪ ﻫﻜﺬﺍ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻵﺧﺮ‪ :‬ﻓﻨﻌﻤﻞ‬
‫ﻣﺎﺫﺍ ؟ ﻗﺎﻝ‪ :‬ﳓﻔﻦ ﻟﻪ ﻣﻦ ﻛﻞ ﻣﺮﺟﻞ ﺣﻔﻨﺔ‪ ،‬ﻻ ﺗﺆﺛﺮ ﻓﻴﻪ‪ ،‬ﻓﻨﻜﻮﻥ ﻗﺪ ﺃﻏﻨﻴﻨﺎﻩ‪ ،‬ﻭﻧﺼﺪﻕ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻦ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﰒ ﻗﺎﻻ‪ :‬ﺍﻓﺘﺢ ﺣﺠﺮﻙ‪ ،‬ﻭﺟﻌﻞ ﻛﻞ ﻭﺍﺣﺪ‪ ،‬ﳛﻔﻦ ﱄ ﺣﻔﻨﺔ‪ ،‬ﻣﻦ ﻛﻞ ﻣﺮﺟﻞ‪ ،‬ﻭﺃﺧﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻧﺼﺮﻓﺎ‪.‬‬
‫ﻓﻨﻈﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﻗﺪ ﺣﺼﻞ ﱄ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻬﺑﺎ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﺍﺑﺘﻌﺖ ﻬﺑﺎ ﺿﻴﺎﻋﹰﺎ ﻭﻟﺰﻣﺖ ﻣﻨﺰﱄ‪ ،‬ﻭﺗﺮﻛﺖ‬
‫ﺍﻟﺘﺼﺮﻑ‪.‬‬

‫ﺳﺒﺤﺎﻥ ﺧﺎﻟﻘﻚ ﻳﺎ ﺃﺑﺎ ﻗﻼﺑﺔ ﻓﻘﺪ ﺗﻨﻮﻕ ﰲ ﻗﺒﺢ ﻭﺟﻬﻚ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﰊ ﻗﻼﺑﺔ ﺍﶈﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﺿﻘﺖ ﺿﻴﻘﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻓﺄﺻﺒﺤﺖ‬
‫ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﻭﺍﳌﻄﺮ ﳚﻲﺀ ﻛﺄﻓﻮﺍﻩ ﺍﻟﻘﺮﺏ‪ ،‬ﻭﺍﻟﺼﺒﻴﺎﻥ ﻳﺘﻀﻮﺭﻭﻥ ﺟﻮﻋﺎﹰ‪ ،‬ﻭﻣﺎ ﻣﻌﻲ ﺣﺒﺔ ﻭﺍﺣﺪﺓ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪ ،‬ﻓﺒﻘﻴﺖ ﻣﺘﺤﲑﹰﺍ‬
‫ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﺩﻫﻠﻴﺰﻱ‪ ،‬ﻭﻓﺘﺤﺖ ﺑﺎﰊ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﻓﻜﺮ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﻧﻔﺴﻲ ﺗﻜﺎﺩ ﲣﺮﺝ ﻏﻤﹰﺎ ﳌﺎ ﺃﻻﻗﻴﻪ‪ ،‬ﻭﻟﻴﺲ‬
‫ﻳﺴﻠﻚ ﺍﻟﻄﺮﻳﻖ ﺃﺣﺪ ﻣﻦ ﺷﺪﺓ ﺍﳌﻄﺮ‪.‬‬
‫ﻓﺈﺫﺍ ﺑﺎﻣﺮﺃﺓ ﻧﺒﻴﻠﺔ‪ ،‬ﻋﻠﻰ ﲪﺎﺭ ﻓﺎﺭﻩ‪ ،‬ﻭﺧﺎﺩﻡ ﺃﺳﻮﺩ ﺁﺧﺬ ﺑﻠﺠﺎﻡ ﺍﳊﻤﺎﺭ‪ ،‬ﳜﻮﺽ ﰲ ﺍﻟﻮﺣﻞ‪ ،‬ﻓﻠﻤﺎ ﺻﺎﺭ ﺑﺈﺯﺍﺀ ﺩﺍﺭﻱ‪ ،‬ﺳﻠﻢ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻳﻦ ﻣﻨﺰﻝ ﺃﰊ ﻗﻼﺑﺔ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻫﺬﺍ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺃﻧﺎ ﻫﻮ‪.‬‬
‫ﻓﺴﺄﻟﺘﲏ ﻋﻦ ﻣﺴﺄﻟﺔ‪ ،‬ﻓﺄﻓﺘﻴﺘﻬﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﺼﺎﺩﻑ ﺫﻟﻚ ﻣﺎ ﺃﺣﺒﺖ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﻣﻦ ﺧﻔﻬﺎ ﺧﺮﻳﻄﺔ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﱄ ﻣﻨﻬﺎ ﺛﻼﺛﲔ‬
‫ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﰒ ﻗﺎﻟﺖ‪ :‬ﻳﺎ ﺃﺑﺎ ﻗﻼﺑﺔ‪ ،‬ﺳﺒﺤﺎﻥ ﺧﺎﻟﻘﻚ‪ ،‬ﻓﻘﺪ ﺗﻨﻮﻕ ﰲ ﻗﺒﺢ ﻭﺟﻬﻚ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﺍﳌﻨﺼﻮﺭ ﺍﻟﻌﺒﺎﺳﻲ ﻳﺘﺬﻛﺮ ﻣﺎ ﺍﺭﺗﻜﺐ ﻣﻦ ﺍﻟﻌﻈﺎﺋﻢ ﻓﻴﺒﻜﻲ ﻭﻳﻨﺘﺤﺐ‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﻋﻠﻰ ﺃﰊ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﻗﺒﻞ ﺩﻭﻟﺔ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺻﺪﻳﻘﻪ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﻃﺒﻖ ﻋﻠﻴﻪ ﺭﻏﻴﻒ‪ ،‬ﻭﻏﻀﺎﺭﺓ ﻓﻴﻬﺎ ﻓﻀﻠﺔ ﺳﻜﺒﺎﺝ‪ ،‬ﻭﻫﻮ ﻳﺘﻐﺪﻯ‪ ،‬ﻭﻗﺪ ﻛﺎﺩ ﻳﻔﺮﻍ‪ ،‬ﻓﻠﻤﺎ ﺑﺼﺮ ﺑﻌﻤﺮﻭ‪،‬‬
 ‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﺯﻳﺪﻳﻨﺎ ﻣﻦ ﻫﺬﺍ ﺍﻟﺴﻜﺒﺎﺝ‪ ،‬ﻭﻫﺎﰐ ﺧﺒﺰﹰﺍ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻟﻴﺲ ﻋﻨﺪﻧﺎ ﺧﺒﺰ‪ ،‬ﻭﻣﺎ ﺑﻘﻰ ﻣﻦ ﺍﻟﺴﻜﺒﺎﺝ ﺷﻲﺀ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺭﻓﻌﻲ ﺍﻟﻄﺒﻖ‪ ،‬ﰒ ﻗﺎﻝ‪ " :‬ﻋﺴﻰ ﺭﺑّﻜﻢ ﺃﻥ ﻳﻬﻠﻚ ﻋﺪﻭّﻛﻢ‪ ،‬ﻭﻳﺴﺘﺨﻠﻔﻜﻢ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻓﻴﻨﻈﺮ ﻛﻴﻒ ﺗﻌﻤﻠﻮﻥ " ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻓﻀﻰ ﺍﻷﻣﺮ ﺇﱃ ﺃﰊ ﺟﻌﻔﺮ‪ ،‬ﻭﺍﺭﺗﻜﺐ ﺍﻟﻌﻈﺎﺋﻢ‪ ،‬ﺩﺧﻞ ﻋﻠﻴﻪ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﻓﻮﻋﻈﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﺗﺬﻛﺮ ﻳﻮﻣﹰﺎ ﺩﺧﻠﺖ‬
‫ﻋﻠﻴﻚ ‪ ...‬ﻭﺃﻋﺎﺩ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺨﻠﻔﻚ‪ ،‬ﻓﻤﺎﺫﺍ ﻋﻤﻠﺖ ؟ ﻓﺠﻌﻞ ﺍﳌﻨﺼﻮﺭ ﻳﺒﻜﻲ ﻭﻳﻨﺘﺤﺐ‪ ،‬ﻭﻓﻴﻪ ﺣﺪﻳﺚ ﻃﻮﻳﻞ‪.‬‬

‫ﺍﺭﺗﻜﺐ ﺍﳌﻨﺼﻮﺭ ﻓﻈﺎﺋﻊ ﻣﻦ ﻗﺘﻞ‪ ،‬ﻭﺗﻌﺬﻳﺐ‪ ،‬ﻭﺩﻓﻦ ﺍﻟﻨﺎﺱ ﺃﺣﻴﺎﺀ‪ ،‬ﻭﺩﻕ ﺍﻷﻭﺗﺎﺩ ﰲ ﺍﻷﻋﲔ‪ ،‬ﻭﺑﻨﺎﺀ ﺍﳊﻴﻄﺎﻥ ﻋﻠﻰ ﺍﻷﺣﻴﺎﺀ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﺸﻬﺪ ﺗﻌﺬﻳﺐ ﻣﻦ ﻳﺄﻣﺮ ﺑﺘﻌﺬﻳﺒﻪ‪ ،‬ﺣﱴ ﺃﻧﻪ ﻛﺎﻥ ﻳﺸﻬﺪ ﺗﻌﺬﻳﺐ ﺍﻟﻨﺴﺎﺀ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﺭﺍﺟﻊ ﰲ ﺍﻟﻔﺨﺮﻱ ‪ ١٦٥‬ﺳﺒﺐ ﺣﺒﺲ ﺁﻝ ﺍﳊﺴﻦ‪ ،‬ﻭﻗﺘﻠﻬﻢ‪ ،‬ﻭﻗﺪ ﺣﺒﺴﻬﻢ ﺍﳌﻨﺼﻮﺭ ﰲ ﺳﺮﺩﺍﺏ ﲢﺖ ﺍﻷﺭﺽ‪ ،‬ﻻ ﻳﻔﺮﻗﻮﻥ‬
‫ﻓﻴﻪ ﺑﲔ ﺿﻴﺎﺀ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺳﻮﺍﺩ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻫﺪﻡ ﺍﳊﺒﺲ ﻋﻠﻰ ﻗﺴﻢ ﻣﻨﻬﻢ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﺘﻮﺿﺆﻭﻥ ﺃﻱ ﻳﻘﻀﻮﻥ ﺣﺎﺟﺎﻬﺗﻢ ﰲ‬
‫ﻣﻮﺍﺿﻌﻬﻢ‪ ،‬ﻓﺎﺷﺘﺪﺕ ﻋﻠﻴﻬﻢ ﺍﻟﺮﺍﺋﺤﺔ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻮﺭﻡ ﻳﺒﺪﻭ ﰲ ﺃﻗﺪﺍﻣﻬﻢ ﻓﻼ ﻳﺰﺍﻝ ﻳﺮﺗﻔﻊ ﺣﱴ ﻳﺒﻠﻎ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﻴﻤﻮﺕ‬
‫ﺻﺎﺣﺒﻪ‪ ،‬ﻭﻣﺎﺕ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺘﺮﻙ ﻋﻨﺪﻫﻢ ﺣﱴ ﺟﻴﻒ‪ ،‬ﻓﺼﻌﻖ ﺩﺍﻭﺩ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﻣﺎﺕ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪- ٢‬‬
‫‪.٢٣٦‬‬
‫ﻭﺑﻠﻎ ﺍﳌﻨﺼﻮﺭ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻨﻔﺲ ﺍﻟﺰﻛﻴﺔ‪ ،‬ﻓﺮ ﻣﻨﻪ ﺇﱃ ﺍﻟﺴﻨﺪ‪ ،‬ﻓﺒﻌﺚ ﻭﺭﺍﺀﻩ ﻣﻦ ﻗﺘﻠﻪ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪- ٣١٠‬‬
‫‪ ،٣١٣‬ﻭﺃﻣﺮ ﺍﳌﻨﺼﻮﺭ ﲟﺤﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺒﻨﻴﺖ ﻋﻠﻴﻪ ﺃﺳﻄﻮﺍﻧﺔ‪ ،‬ﻭﻫﻮ ﺣﻲ ﺍﻟﻔﺨﺮﻱ ‪ ،١٦٤‬ﻭﻣﻘﺎﺗﻞ‬
‫ﺍﻟﻄﺎﻟﺒﻴﲔ ‪ ،٢٠٠‬ﻭﺍﻟﻄﱪﻱ ‪ ٥٤٦ - ٧‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٥٢٦ - ٥‬ﻭﺃﻣﺮ ﺑﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﻓﻄﺮﺡ ﻋﻠﻴﻪ ﺑﻴﺖ‬
‫ﻓﻘﺘﻠﻪ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪ ٢٢٨‬ﺃﻣﺎ ﺍﻟﺒﺎﻗﻮﻥ ﻓﻤﺎ ﺯﺍﻟﻮﺍ ﰲ ﺍﳊﺒﺲ ﺣﱴ ﻣﺎﺗﻮﺍ‪ ،‬ﻭﻗﻴﻞ ﺇﻬﻧﻢ ﻭﺟﺪﻭﺍ ﻣﺴﻤﺮﻳﻦ ﰲ ﺍﳊﻴﻄﺎﻥ‬
‫ﺍﻟﻴﻌﻘﻮﰊ ‪.٣٧٠ - ٢‬‬
‫ﻭﺃﻣﺮ ﺍﳌﻨﺼﻮﺭ ﺑﺈﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺪﻓﻦ ﺣﻴﹰﺎ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪ ٢٨‬ﻭﺟﺮﺩ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬
‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻭﺃﻣﻪ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﳊﺴﲔ‪ ،‬ﻓﻀﺮﺏ ﺃﻟﻒ ﺳﻮﻁ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪ ٢٣٦ - ٢‬ﻭﺃﻣﺮ ﺑﺄﻥ ﻳﺪﻕ ﻭﺟﻬﻪ‬
‫ﺑﺎﳉﺮﺯ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻤﻮﺩ ﻣﻦ ﺍﳊﺪﻳﺪ ﺍﻟﻄﱪﻱ ‪ ٥٤٣ - ٧‬ﻭﺑﻠﻎ ﻣﻦ ﺷﺪﺓ ﺍﻟﻀﺮﺏ ﺃﻥ ﺃﺧﺮﺝ ﻭﻛﺄﻧﻪ ﺯﳒﻲ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ‬
‫‪ ٢٢٠‬ﻭﺍﺑﻦ ﺍﻷﺛﲑ ‪ ٥٢٥ - ٥‬ﻭﺟﺎﺀﺕ ﺇﺣﺪﻯ ﺍﻟﻀﺮﺑﺎﺕ ﻋﻠﻰ ﻋﻴﻨﻪ‪ ،‬ﻓﺴﺎﻟﺖ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪ ٢٢٠‬ﻭﺍﻟﻄﱪﻱ ‪- ٧‬‬
‫‪ ٥٤٢‬ﰒ ﻗﺘﻠﻪ‪ ،‬ﻭﻗﻄﻊ ﻋﻨﻘﻪ ﻣﻘﺎﺗﻞ ﺍﻟﻄﺎﻟﺒﻴﲔ ‪.٢٢٦‬‬
‫ﻭﳌﺎ ﲪﻞ ﺭﺃﺱ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻗﺎﻝ ﳌﻄﲑ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﺃﻣﺎ ﺗﺸﻬﺪ ﺃﻥ ﳏﻤﺪﹰﺍ ﺑﺎﻳﻌﲏ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﺷﻬﺪ ﺑﺎﷲ ﻟﻘﺪ‬
‫ﺃﺧﱪﺗﲏ ﺑﺄﻥ ﳏﻤﺪﹰﺍ ﺧﲑ ﺑﲏ ﻫﺎﺷﻢ‪ ،‬ﻭﺃﻧﻚ ﺑﺎﻳﻌﺖ ﻟﻪ‪ ،‬ﻓﺸﺘﻤﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﻪ‪ ،‬ﻓﻮﺗﺪ ﰲ ﻋﻴﻨﻴﻪ ﺍﶈﺎﺳﻦ ﻭﺍﳌﺴﺎﻭﺉ ‪.١٣٨ - ٢‬‬
‫ﻭﳌﺎ ﻗﺘﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﰲ ﺑﺎﲬﺮﻯ‪ ،‬ﺑﻌﺚ ﺍﳌﻨﺼﻮﺭ ﺑﺮﺃﺳﻪ ﺇﱃ ﺃﺑﻴﻪ ﻋﺒﺪ ﺍﷲ ﻓﻮﺿﻌﻪ ﺑﲔ ﻳﺪﻳﻪ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ ‪- ٢‬‬
‫‪ ٢٣٦‬ﻭ‪ ٢٣٧‬ﻭﺃﻣﺮ ﺑﺴﺪﻳﻒ ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻓﺪﻓﻦ ﺣﻴﹰﺎ ﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ ‪.٨٩ - ٨٧ - ٥‬‬
‫ﻭﻣﻦ ﺑﻌﺪ ﻭﻓﺎﺓ ﺍﳌﻨﺼﻮﺭ ﻋﺜﺮ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﺯﻭﺟﺘﻪ ﺭﻳﻄﺔ‪ ،‬ﻋﻠﻰ ﺃﺯﺝ ﰲ ﻗﺼﺮ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﻴﻪ ﲨﺎﻋﺔ ﻣﻦ ﻗﺘﻠﻰ ﺍﻟﻄﺎﻟﺒﻴﲔ‪ ،‬ﻭﰲ‬
‫ﺁﺫﺍﻬﻧﻢ ﺭﻗﺎﻉ ﻓﻴﻬﺎ ﺃﻧﺴﺎﻬﺑﻢ‪ ،‬ﻭﺇﺫﺍ ﻓﻴﻬﻢ ﺃﻃﻔﺎﻝ‪ ،‬ﻭﺭﺟﺎﻝ‪ ،‬ﺷﺒﺎﺏ ﻭﻣﺸﺎﻳﺦ‪ ،‬ﻋﺪﺓ ﻛﺜﲑﺓ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﳌﻬﺪﻱ ﺫﻟﻚ‪ ،‬ﺍﺭﺗﺎﻉ ﳌﺎ‬
‫ﺭﺃﻯ‪ ،‬ﻭﺃﻣﺮ ﻓﺤﻔﺮﺕ ﳍﻢ ﺣﻔﲑﺓ ﺩﻓﻨﻮﺍ ﻓﻴﻬﺎ ﺍﻟﻄﱪﻱ ‪.١٠٥ - ٨‬‬
‫ﻭﳌﺎ ﻃﺎﻝ ﺣﺒﺲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻭﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﺟﻠﺴﺖ ﺇﺣﺪﻯ ﺑﻨﺎﺗﻪ ﻟﻠﻤﻨﺼﻮﺭ‪ ،‬ﻓﺘﻮﺳﻠﺖ ﺇﻟﻴﻪ ﺑﺎﻟﻘﺮﺍﺑﺔ‪ ،‬ﻭﻃﻠﺒﺖ ﻣﻨﻪ‬
‫ﺍﻟﺮﲪﺔ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﺫﻛﺮﺗﻨﻴﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﻪ ﻓﺤﺪﺭ ﺇﱃ ﺍﳌﻄﺒﻖ ﻭﻛﺎﻥ ﺁﺧﺮ ﺍﻟﻌﻬﺪ ﺑﻪ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻟﻠﺨﻄﻴﺐ ‪.٤٣٢ - ٩‬‬
‫ﻭﳑﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﺍﻟﻌﺠﺐ ﺃﻥ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﺍﻟﺬﻱ ﺿﺮﺏ ﺃﺳﻮﺀ ﺍﻷﻣﺜﺎﻝ ﰲ ﺍﻟﻘﺴﻮﺓ‪ ،‬ﺃﻭﺻﻰ ﻭﻟﺪﻩ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺣﻔﻆ ﳏﻤﺪﹰﺍ‬
‫ﰲ ﺃﻣﺘﻪ‪ ،‬ﻭﺇﻳﺎﻙ ﻭﺍﻟﺪﻡ ﺍﳊﺮﺍﻡ‪ ،‬ﻓﺈﻧﻪ ﺣﻮﺏ ﻋﻨﺪ ﺍﷲ ﻋﻈﻴﻢ‪ ،‬ﻭﻋﺎﺭ ﰲ ﺍﻟﺪﻧﻴﺎ ﻻﺯﻡ ﻣﻘﻴﻢ‪ ،‬ﻭﺍﻓﺘﺘﺢ ﻋﻤﻠﻚ ﺑﺼﻠﺔ ﺍﻟﺮﺣﻢ‪ ،‬ﻭﺑﺮ‬
‫ﺍﻟﻘﺮﺍﺑﺔ ﺍﻟﻄﱪﻱ ‪ ١٠٥ - ٨‬ﻭ ‪١٠٦.‬‬

‫ﺇﻥ ﻗﺮﺡ ﺍﻟﻔﺆﺍﺩ ﳚﺮﺡ ﺟﺮﺣﺎ‬

‫ً‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻭﻱ ﻟﻨﺎ ﻋﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺒﻄﺤﺎﻭﻱ‪ ،‬ﻣﻮﱃ ﺁﻝ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺗﺰﻭﺟﺖ ﺍﻣﺮﺃﺓ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺫﺍﺕ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﻟﻌﺮﺱ‪ ،‬ﻭﻟﻴﺲ ﻋﻨﺪﻧﺎ ﻗﻠﻴﻞ ﻭﻻ ﻛﺜﲑ‪ ،‬ﻭﺃﻧﺎ ﺃﻫﻢ ﺍﻟﻨﺎﺱ ﺑﺬﻟﻚ‪ ،‬ﺇﺫ ﺟﺎﺀﺗﲏ‬
‫ﺍﻣﺮﺃﺗﺎﻥ‪ ،‬ﻓﻄﺮﻗﺘﺎ ﺑﺎﺏ ﻣﻨﺰﱄ‪ ،‬ﻓﺨﺮﺟﺖ ﺇﻟﻴﻬﻤﺎ‪ ،‬ﻓﺈﺫﺍ ﲜﺎﺭﻳﺔ ﺷﺎﺑﺔ‪ ،‬ﻭﺃﺧﺮﻯ ﻧﺼﻒ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺖ ﺧﺎﻟﺪ ﺍﻟﺒﻄﺤﺎﻭﻱ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺃﺣﺐ ﺃﻥ ﺗﻨﺸﺪﻧﺎ ﻗﻮﻟﻚ‪ :‬ﺧﻠﻔﻮﱐ ﺑﺒﻄﻦ ﺣﺎﻡ‪ ،‬ﻓﺄﻧﺸﺪﻬﺗﻤﺎ‪:‬‬
‫ﺧﻠﹼﻔﻮﱐ ﺑﺒﻄﻦ ﺣﺎ ﹴﻡ ﺻﺮﻳﻌﹰﺎ ‪ ...‬ﰒﹼ ﻭﻟﹼﻮﺍ ﻭﻏﺎﺩﺭﻭﱐ ﺻﺒﺤﺎ‬
‫ﺐ ‪ ...‬ﺫﲝﻮﻩ ﺑﺸﻔﺮﺓ ﺍﳊﺐّ ﺫﲝﺎ‬ ‫ﲨﻊ ﺍﻟﻠﹼﻪ ﺑﲔ ﻛﻞﹼ ﳏ ﹴّ‬
‫ﻏﺎﺩﺭ ﺍﳊﺐّ ﰲ ﻓﺆﺍﺩﻱ ﻗﺮﺣﹰﺎ ‪ ...‬ﺇﻥﹼ ﻗﺮﺡ ﺍﻟﻔﺆﺍﺩ ﳚﺮﺡ ﺟﺮﺣﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻣﺖ ﺇﱄ ﺍﻟﺸﺎﺑﺔ ﺑﺪﻣﻠﺞ ﺫﻫﺐ‪ ،‬ﻭﺍﻧﺼﺮﻓﺘﺎ‪ ،‬ﻓﺒﻌﺘﻪ ﲜﻤﻠﺔ ﺩﺭﺍﻫﻢ‪ ،‬ﻭﺍﺗﺴﻌﺖ ﻬﺑﺎ‪.‬‬
‫ﺃﺑﻮ ﻋﻤﺮ ﺍﻟﻘﺎﺿﻲ ﻳﺼﺒﺢ ﻭﻟﻴﺲ ﻋﻨﺪﻩ ﺩﺭﻫﻢ ﻭﺍﺣﺪ ﻓﻴﺠﻴﺌﻪ ﺍﻟﻔﺮﺝ ﰲ ﻭﻗﺖ ﻗﺮﻳﺐ‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺿﻘﺖ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﰲ ﻧﻜﺒﱵ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻣﺎ‬
‫ﻋﻨﺪﻱ ﺩﺭﻫﻢ ﻭﺍﺣﺪ ﻓﻤﺎ ﻓﻮﻗﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻮﻗﺖ ﺷﺘﺎﺀً‪ ،‬ﻭﺍﳌﻄﺮ ﳚﻲﺀ‪.‬‬

‫ﻓﺠﻠﺴﺖ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻣﻔﻜﺮﹰﺍ ﰲ ﺃﻣﺮﻱ‪ ،‬ﺇﺫ ﺟﺎﺀﱐ ﺻﺪﻳﻖ ﱄ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺟﺌﺖ ﻷﻗﻴﻢ ﻋﻨﺪﻙ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﺿﻴﻖ‬
‫ﺻﺪﺭﻱ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺑﺎﻟﺮﺣﺐ ﻭﺍﻟﺴﻌﺔ‪ ،‬ﻭﺃﻇﻬﺮﺕ ﻟﻪ ﺍﻟﺴﺮﻭﺭ ﲟﺠﻴﺌﻪ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﺇﱃ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﻘﻠﺖ ﳍﻦ‪ :‬ﺍﺣﺘﻠﻦ ﻓﻴﻤﺎ ﻧﻨﻔﻖ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﻋﻠﻰ ﺭﻫﻦ ﺃﻭ ﺑﻴﻊ ﺷﻲﺀ ﻣﻦ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﻘﺪ ﻃﺮﻗﻨﺎ ﺿﻴﻒ‪.‬‬
‫ﻭﺧﺮﺟﺖ‪ ،‬ﻓﺠﻠﺴﺖ ﻣﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ ﻬﻧﺎﻳﺔ ﻣﻦ ﺷﻐﻞ ﺍﻟﻘﻠﺐ‪ ،‬ﺧﻮﻓﹰﺎ ﺃﻥ ﻻ ﻳﺘﻔﻖ ﻗﺮﺽ‪ ،‬ﻭﻻ ﺑﻴﻊ‪ ،‬ﻷﺟﻞ ﺍﳌﻄﺮ‪.‬‬
‫ﻓﺄﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺩﺧﻞ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺍﻷﻏﺮ ﺍﻟﺴﻠﻤﻲ ﺑﺎﻟﺒﺎﺏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻱ ﻭﻗﺖ ﻫﺬﺍ ﳋﻠﻴﻔﺔ ﺃﰊ ﺍﻷﻏﺮ ؟ ﻭﺃﻣﺮﺗﻪ ﺃﻥ ﳜﺮﺝ ﻓﻴﺼﺮﻓﻪ‪ ،‬ﰒ ﺗﺬﳑﺖ ﻣﻦ ﺻﺮﻓﻪ‪ ،‬ﻭﻗﺪ ﻗﺼﺪﱐ ﰲ ﻣﺜﻞ ﻫﺬﺍ‬
‫ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﻞ ﻟﻪ ﻳﺪﺧﻞ‪.‬‬
‫ﻓﺪﺧﻞ‪ ،‬ﻭﺣﺎﺩﺛﲏ ﻗﻠﻴ ﻼﹰ‪ ،‬ﰒ ﻗﺮﺏ ﻣﲏ‪ ،‬ﻭﺃﺧﺮﺝ ﺻﺮﺓ ﻓﻴﻬﺎ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﺧﻮﻙ‪ :‬ﻭﺟﻬﺖ ﺇﻟﻴﻚ ﻬﺑﺬﻩ ﺍﻟﺼﺮﺓ‪ ،‬ﻓﺘﺄﻣﺮ ﺑﺼﺮﻓﻬﺎ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﰲ ﺑﻌﺾ ﻣﺎ ﻳﺼﻠﺢ ﺣﺎﻟﻚ‪.‬‬
‫ﻓﺎﻣﺘﻨﻌﺖ ﻣﻦ ﻗﺒﻮﳍﺎ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﺧﻠﻴﻔﺘﻪ ﻳﻠﻄﻒ ﰊ‪ ،‬ﺣﱴ ﻗﺒﻠﺘﻬﺎ‪.‬‬

‫ﺑﲔ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻭﺻﺎﱀ ﺍﻷﺿﺠﻢ‬

 ‫ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﺫﻫﺐ ﻋﻦ ﺣﻔﻈﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺑﻐﻴﻀﺎﹰ‪ ،‬ﻗﺒﻴﺢ‬
‫ﺍﻟﻠﻬﺠﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺫﻟﻚ ﺣﺮﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﻠﺰﻣﻪ ﺭﺟﻞ ﻣﺘﻌﻄﻞ ﻣﻦ ﻃﻼﺏ ﺍﻟﺘﺼﺮﻑ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺍﻷﺿﺠﻢ‪ ،‬ﻣﻦ‬
‫ﻭﺟﻮﻩ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺤﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﻃﺎﻟﺖ ﰊ ﺍﻟﻌﻄﻠﺔ ﰲ ﺃﻳﺎﻡ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺍﻟﻮﺯﻳﺮ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﺿﺎﻗﺖ‬
‫ﺣﺎﱄ‪ ،‬ﺣﱴ ﺧﺸﻴﺖ ﺍﻟﺘﻜﺸﻒ‪.‬‬
‫ﻓﺒﻜﺮﺕ ﻳﻮﻣﹰﺎ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻣﻐﻠﺴﺎﹰ‪ ،‬ﻷﻛﻠﻤﻪ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻓﺮﺃﻳﺖ ﺑﺎﺑﻪ ﻗﺪ ﻓﺘﺢ‪ ،‬ﻭﺧﺮﺝ ﺑﲔ ﻳﺪﻳﻪ ﴰﻌﺔ‪ ،‬ﻳﺮﻳﺪ ﺩﺍﺭ‬
‫ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﻧﻈﺮ ﺇﱄ‪ ،‬ﺃﻧﻜﺮ ﻋﻠﻲ ﺑﻜﻮﺭﻱ‪ ،‬ﻭﻋﺒﺲ ﰲ ﻭﺟﻬﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﺣﺪ ﺑﻜﺮ ﻫﺬﺍ ﺍﻟﺒﻜﻮﺭ ﻟﻴﺸﻐﻠﻨﺎ ﻋﻦ ﺃﻣﺮﻧﺎ‪.‬‬
‫ﻓﻠﻢ ﺗﺼﱪ ﻧﻔﺴﻲ ﺃﻥ ﻗﻠﺖ‪ :‬ﻟﻴﺲ ﺍﻟﻌﺠﺐ ﻣﻨﻚ ‪ -‬ﺃﺻﻠﺤﻚ ﺍﷲ ‪ -‬ﻓﻴﻤﺎ ﺍﺳﺘﻘﺒﻠﺘﲏ ﺑﻪ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻌﺠﺐ ﻣﲏ‪ ،‬ﻭﻗﺪ ﺳﻬﺮﺕ‬
‫ﻼ ﻟﻚ‪ ،‬ﻭﺗﻮﻗﻌﹰﺎ ﻟﻠﺼﺒﺢ‪ ،‬ﻷﺻﲑ ﺇﻟﻴﻚ‪ ،‬ﻓﺄﺑﺜﻚ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﺳﺘﻌﲔ ﺑﻚ ﻋﻠﻰ ﺻﻼﺡ‬ ‫ﻟﻴﻠﱵ‪ ،‬ﻭﺃﺳﻬﺮﺕ ﻣﻦ ﰲ ﺩﺍﺭﻱ ﺗﺄﻣﻴ ﹰ‬
‫ﺣﺎﱄ‪ ،‬ﻭﺇﻻ ﻓﻌﻠﻲ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﺣﻠﻔﺖ ﳝﻴﻨﹰﺎ ﻏﻠﻴﻈﺔ‪ ،‬ﻻ ﻭﻗﻔﺖ ﺑﺒﺎﺑﻚ‪ ،‬ﻭﻻ ﺳﺄﻟﺘﻚ ﺣﺎﺟﺔ‪ ،‬ﺣﱴ ﺗﺼﲑ ﺇﱄ ﻣﻌﺘﺬﺭﹰﺍ ﳑﺎ ﻛﻠﻤﺘﲏ‬
‫ﺑﻪ‪.‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ ﻣﻐﻤﻮﻣﺎﹰ‪ ،‬ﻣﻜﺮﻭﺑﹰﺎ ﲟﺎ ﻟﻘﻴﲏ ﺑﻪ‪ ،‬ﻣﺘﻨﺪﻣﹰﺎ ﻋﻠﻰ ﻣﺎ ﻓﺮﻁ ﻣﲏ‪ ،‬ﻏﲑ ﺷﺎﻙ ﰲ ﺍﻟﻌﻄﺐ‪ ،‬ﺇﺫ ﻛﻨﺖ ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ‬
‫ﺍﳊﻨﺚ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻻ ﻳﻠﺘﻔﺖ ﺇﱃ ﺇﺑﺮﺍﺭ ﻗﺴﻤﻲ‪.‬‬
‫ﻓﺈﱐ ﻟﻜﺬﻟﻚ‪ ،‬ﻭﻗﺪ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ‪ ،‬ﺇﺫ ﻃﻠﻊ ﺑﻌﺾ ﻏﻠﻤﺎﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻣﻘﺒﻞ ﰲ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﰒ ﺩﺧﻞ ﺁﺧﺮ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺩﺧﻞ ﺩﺭﺑﻨﺎ‪ ،‬ﰒ ﺩﺧﻞ ﺁﺧﺮ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﰒ ﺗﺒﺎﺩﺭ ﺍﻟﻐﻠﻤﺎﻥ ﺑﺪﺧﻮﻟﻪ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻓﺨﺮﺟﺖ‬
‫ﻼ ﻟﻪ‪.‬‬
‫ﻣﺴﺘﻘﺒ ﹰ‬
‫ﻓﻠﻤﺎ ﺍﺳﺘﻘﺮ ﺑﻪ ﳎﻠﺴﻪ ﰲ ﺩﺍﺭﻱ‪ ،‬ﺍﺑﺘﺪﺃﺕ ﺃﺷﻜﺮﻩ ﻋﻠﻰ ﺇﺑﺮﺍﺭﻩ ﻗﺴﻤﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻛﺎﻥ ﺃﻣﺮﱐ ﺑﺎﻟﺒﻜﻮﺭ ﺇﻟﻴﻪ‬
‫ﰲ ﺑﻌﺾ ﻣﻬﻤﺎﺗﻪ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺪ ﻏﻠﺒﲏ ﺍﻟﻔﻜﺮ‪ ،‬ﳌﺎ ﻓﺮﻁ ﻣﲏ ﺇﻟﻴﻚ‪ ،‬ﺣﱴ ﺃﻧﻜﺮ ﺫﻟﻚ‪ ،‬ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﱵ ﻣﻌﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺃﺳﺄﺕ ﺑﺎﻟﺮﺟﻞ‪ ،‬ﻗﻢ‪ ،‬ﻓﺎﻣﺾ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﻋﺘﺬﺭ ﳑﺎ ﻗﻠﺖ ﻟﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺄﻣﻀﻲ ﺇﻟﻴﻪ ﻓﺎﺭﻍ ﺍﻟﻴﺪ ؟ ﻗﺎﻝ‪ :‬ﻓﺘﺮﻳﺪ ﻣﺎﺫﺍ ؟ ﻗﻠﺖ‪ :‬ﻳﻘﻀﻲ ﺩﻳﻨﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻢ ﻫﻮ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺛﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﻊ ﻟﻪ ﺑﺬﻟﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﲑﺟﻊ ﺑﻌﺪ ﺇﱃ ﺍﻟﺪﻳﻦ ؟ ﻗﺎﻝ‪ :‬ﻭﻗﻊ ﻟﻪ ﺑﺜﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﺃﺧﺮﻯ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻮﻻﻳﺔ ﻳﺸﺮﻑ ﻬﺑﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻟﻪ ﻣﺼﺮ‪ ،‬ﺃﻭ ﻏﲑﻫﺎ‪ ،‬ﳑﺎ ﻳﺸﺒﻬﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﻌﻮﻧﺔ ﻋﻠﻰ ﺳﻔﺮﻩ ؟ ﻗﺎﻝ‪ :‬ﻭﻗﻊ ﻟﻪ ﺑﺜﻠﺜﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﺛﺎﻟﺜﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺧﺮﺝ ﺍﻟﺘﻮﻗﻴﻊ ﻣﻦ ﺧﻔﻪ‪ ،‬ﺑﺎﻟﻮﻻﻳﺔ‪ ،‬ﻭﺑﺘﺴﻌﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺪﻓﻊ ﺫﻟﻚ ﺇﱄ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺍﳋﱪ ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﺟﻨﺪﻱ ﺗﺮﻛﻲ ﺗﺸﺘﺪ ﺇﺿﺎﻗﺘﻪ ﰒ ﻳﺄﺗﻴﻪ ﺍﻟﻔﺮﺝ‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺟﲑﺍﱐ‪ ،‬ﺑﺎﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ‪ ،‬ﻣﻦ‬
‫ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺍﻷﺗﺮﺍﻙ‪ ،‬ﻟﻪ ﺭﺯﻕ ﰲ ﺍﳉﻨﺪ‪ ،‬ﻓﺘﺄﺧﺮ ﺭﺯﻗﻪ ﰲ ﺃﻳﺎﻡ ﺍﳌﻜﺘﻔﻲ‪ ،‬ﻭﻭﺯﺍﺭﺓ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﺴﺎﺀﺕ‬
‫ﺣﺎﻟﻪ‪ ،‬ﻭﺭﺛﺖ ﻫﻴﺄﺗﻪ‪ ،‬ﺣﱴ ﺃﺩﻣﻦ ﺍﳉﻠﻮﺱ ﻋﻨﺪ ﺧﺒﺎﺯ ﻛﺎﻥ ﺑﺎﻟﻘﺮﺏ ﻣﻨﺎ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﺘﺴﻌﻔﻪ‪ ،‬ﻓﻴﻌﻄﻴﻪ ﰲ ﻛﻞ ﻳﻮﻡ ﲬﺴﺔ ﺃﺭﻃﺎﻝ‬
 ‫ﺧﺒﺰﺍﹰ‪ ،‬ﻳﺘﻘﻮﺕ ﻬﺑﺎ ﻫﻮ ﻭﻋﻴﺎﻟﻪ‪.‬‬
‫ﻓﺎﺟﺘﻤﻊ ﻋﻠﻴﻪ ﻟﻠﺨﺒﺎﺯ ﺷﻲﺀ‪ ،‬ﺿﺎﻕ ﺑﻪ ﺻﺪﺭ ﺍﳋﺒﺎﺯ ﻣﻌﻪ ﺃﻥ ﻳﻌﻄﻴﻪ ﺳﻮﺍﻩ‪ ،‬ﻓﻤﻨﻌﻪ‪ ،‬ﻓﺨﺮﺝ ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﻓﺠﻠﺲ‪ ،‬ﻭﻫﻮ ﻋﻈﻴﻢ‬
‫ﺍﳍﻢ‪ ،‬ﰒ ﻛﺸﻒ ﱄ ﺣﺪﻳﺜﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻋﻤﻠﺖ ﻋﻠﻰ ﻣﺴﺄﻟﺔ ﻛﻞ ﻣﻦ ﻳﺸﺘﺮﻱ ﻣﻦ ﺍﳋﺒﺎﺯ ﺷﻴﺌﺎﹰ‪ ،‬ﺃﻥ ﻳﺘﺼﺪﻕ ﻋﻠﻲ‪ ،‬ﻓﻘﺪ ﲪﻠﲏ ﺍﳉﻮﻉ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﻛﻠﻤﺎ‬
‫ﺃﺭﺩﺕ ﻓﻌﻠﻪ‪ ،‬ﻣﻨﻌﺘﲏ ﻧﻔﺴﻲ ﻣﻨﻪ‪.‬‬
‫ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻣﻌﻲ ﰲ ﻫﺬﺍ‪ ،‬ﺇﺫ ﺟﺎﺀ ﺭﺟﻞ ﺑﺰﻱ ﻧﻘﻴﺐ‪ ،‬ﻳﺴﺄﻝ ﻋﻨﻪ‪ ،‬ﻓﺪﻝ ﻋﻠﻴﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﺟﺎﻟﺴﹰﺎ ﻋﻨﺪ ﺍﳋﺒﺎﺯ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱃ ﺃﻳﻦ ؟‬

‫ﻗﺎﻝ‪ :‬ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﺣﱴ ﺗﻘﺒﺾ ﺭﺯﻗﻚ‪ ،‬ﻓﻘﺪ ﺧﺮﺝ ﻟﻚ ﻭﻷﺻﺤﺎﺑﻚ ﺭﺯﻕ ﺷﻬﺮﻳﻦ‪ ،‬ﻓﻤﻀﻰ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﺟﺎﺀﱐ‪ ،‬ﻭﻗﺪ ﻗﺒﺾ ﻣﺎﺋﺘﲔ ﻭﺃﺭﺑﻌﲔ ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﻓﺮﻡ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺃﺻﻠﺢ ﺣﺎﻟﻪ‪ ،‬ﻭﺣﺎﻝ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﺃﺑﺘﺎﻉ ﺩﺍﺑ ﹰﺔ ﻭﺳﺮﺟﹰﺎ ﻭﺳﻼﺣﺎﹰ‪ ،‬ﻭﻗﻀﻰ ﺩﻳﻨﻪ‪ ،‬ﻭﺧﺮﺝ ﻣﻊ ﻗﺎﺋﺪ ﻛﺎﻥ ﺑﺮﲰﻪ‪،‬‬
‫ﻭﺣﺴﻨﺖ ﺣﺎﻟﺘﻪ‪.‬‬

‫ﺃﲪﺪ ﺑﻦ ﻣﺴﺮﻭﻕ ﻋﺎﻣﻞ ﺍﻷﻫﻮﺍﺯ ﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻔﺮﺝ ﺍﻟﺬﻱ ﻭﺟﺪﻩ ﰲ ﻗﺎﻧﺼﺔ ﺍﻟﺒﻄﺔ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﺃﺧﻲ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺇﱃ ﻓﺎﺭﺱ‪ ،‬ﰲ ﺃﻳﺎﻡ ﺍﳌﻌﺘﻤﺪ‬
‫ﻋﻠﻰ ﺍﷲ‪ ،‬ﻓﻤﺮﺭﺕ ﺑﺎﻷﻫﻮﺍﺯ‪ ،‬ﻭﺍﳌﺘﻘﻠﺪ ﳋﺮﺍﺟﻬﺎ ﺃﲪﺪ ﺑﻦ ﻣﺴﺮﻭﻕ‪ ،‬ﻓﺎﺟﺘﻤﻌﻨﺎ‪ ،‬ﻭﺗﺬﺍﻛﺮﻧﺎ ﺣﺪﻳﺚ ﺍﻟﻐﻢ ﻭﺍﻟﻔﺮﺝ‪ ،‬ﻭﻣﺎ ﻳﻨﺎﻝ‬
‫ﺍﻟﻨﺎﺱ ﻣﻨﻬﻤﺎ‪ ،‬ﻭﻣﻦ ﺍﳌﺮﺽ ﻭﺍﻟﺼﺤﺔ‪.‬‬
‫ﻓﺤﺪﺛﲏ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﰲ ﻧﺎﺣﻴﺔ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻠﻤﺎ ﺗﻮﰲ‪ ،‬ﻭﻗﺪﻡ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﺗﻌﻄﻞ‪ ،‬ﻭﺍﻓﺘﻘﺮ‪ ،‬ﺣﱴ ﱂ‬
‫ﻳﺒﻖ ﻟﻪ ﺷﻲﺀ‪ ،‬ﻭﺣﺎﻟﻔﺘﻪ ﺃﻣﺮﺍﺽ ﻛﺜﲑﺓ‪ ،‬ﻓﻜﺎﻥ ﻻ ﻳﺼﺢ ﻟﻪ ﺑﺪﻥ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻟﻪ ﺭﻓﻴﻖ‪ ،‬ﻓﺨﺮﺝ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻓﺘﻌﻠﻖ ﺑﺎﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻓﺤﺴﻨﺖ ﺣﺎﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﺎﻥ ﻳﻜﺘﺐ ﺇﱄ ﰲ ﺍﳋﺮﻭﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﻤﻨﻌﲏ ﻣﻦ ﺫﻟﻚ ﻋﻮﺯ ﺍﻟﻨﻔﻘﺔ‪.‬‬
‫ﻓﺈﱐ ﳌﻐﻤﻮﻡ‪ ،‬ﻣﻔﻜﺮ ﰲ ﺍﳊﺎﻝ ﺍﻟﱵ ﺃﻧﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﺇﺫ ﺩﺧﻞ ﺑﻌﺾ ﻧﺴﺎﺋﻨﺎ‪ ،‬ﻓﻼﻣﺘﲏ ﻋﻠﻰ ﻃﻮﻝ ﺍﳍﻢ ﻭﺍﻟﻐﻢ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻛﻦ ﺍﻟﻴﻮﻡ‬
‫ﻋﻨﺪﻱ‪ ،‬ﺣﱴ ﺃﺫﺑﺢ ﻟﻚ ﳐﻠﻔﺔ ﺑﻄﺔ ﲰﻨﺖ ﻟﻨﺎ‪ ،‬ﻭﲡﺘﻤﻊ ﻣﻊ ﺟﻮﺍﺭﻳﻚ‪ ،‬ﻓﻴﻐﻨﲔ ﻟﻚ ﻭﺗﺘﻔﺮﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﻣﻨﺰﻟﻨﺎ‪ ،‬ﻭﺫﲝﺖ ﺍﻟﺒﻄﺔ‪ ،‬ﻓﺈﺫﺍ ﻗﺪ ﺧﺮﺟﺖ ﺇﱄ‪ ،‬ﻭﻣﻌﻬﺎ ﺣﺠﺮ ﺃﲪﺮ‪ ،‬ﱂ ﺗﺪﺭ ﻣﺎ ﻫﻮ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺧﺮﺝ ﻫﺬﺍ ﻣﻦ ﻗﺎﻧﺼﺔ ﺍﻟﺒﻄﺔ‪ ،‬ﻓﻤﺎ ﻫﻮ ؟ ﻗﻠﺖ‪ :‬ﻻ ﺃﺩﺭﻱ‪ ،‬ﻭﻟﻜﻦ ﻫﺒﻴﻪ ﱄ ﺣﱴ ﺃﺭﻳﻪ ﳌﻦ ﻳﻌﺮﻓﻪ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺧﺬﻩ‪ ،‬ﻓﺮﺃﻳﺖ ﺷﻴﺌﺎﹰ ﱂ ﺃﻋﺮﻓﻪ‪ ،‬ﺇﻻ ﺃﱐ ﺑﻌﺜﺖ ﺑﻪ ﺇﱃ ﺻﺪﻳﻖ ﱄ ﺑﺒﺎﺏ ﺍﻟﻄﺎﻕ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺒﻴﻌﻪ ﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﰒ ﺇﻧﻪ ﻏﺴﻠﻪ ﲟﺎﺀ ﺣﺎﺭ‪ ،‬ﻭﺑﺎﻋﻪ ﲟﺎﺋﺔ ﻭﺛﻼﺛﲔ ﺩﻳﻨﺎﺭﹰﺍ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻣﺮﻛﻮﺑﺎﹰ‪ ،‬ﻭﲡﻬﺰﺕ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻓﻠﺰﻣﺖ ﺃﺑﺎ ﻧﻮﺡ‪ ،‬ﻭﺑﺎﺏ ﺍﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻓﻨﻔﺪﺕ‬
‫ﻧﻔﻘﱵ‪ ،‬ﻭﺟﻌﻞ ﺭﻓﻴﻘﻲ ﻳﻨﻔﻖ ﻋﻠﻲ‪ ،‬ﻭﻳﻘﺮﺿﲏ‪.‬‬
‫ﻓﺪﻋﺎﱐ ﺍﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻗﺪ ﻳﺌﺴﺖ ﻣﻨﻪ‪ ،‬ﻭﺇﺫﺍ ﺑﲔ ﻳﺪﻳﻪ ﺃﺑﻮ ﻧﻮﺡ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺃﲪﺪ ﺑﻦ ﻣﺴﺮﻭﻕ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻴﻒ ﺃﻧﺖ ﺇﻥ ﺃﻧﻔﺬﺗﻚ ﰲ ﺃﻣﺮ‪ ،‬ﻭﺍﺻﻄﻨﻌﺘﻚ ؟ ﻗﻠﺖ‪ :‬ﺇﱐ ﻛﻨﺖ ﻣﻊ ﺍﳋﺮﺍﺳﺎﻧﻴﺔ ﻛﺎﺗﺒﹰﺎ ﺃﻋﺮﻑ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻓﺄﺩﺧﻠﲏ ﺇﱃ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻔﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻧﺎ ﻧﻨﻔﺬﻙ ﰲ ﺃﻣﺮ ﻫﻮ ﳏﻨﺘﻚ‪ ،‬ﻭﺑﻪ ﺍﺭﺗﻔﺎﻋﻚ ﺃﻭ ﺳﻘﻮﻃﻚ‪ ،‬ﻓﺎﻧﻈﺮ‬
 ‫ﻛﻴﻒ ﺗﻜﻮﻥ ؟ ﻗﺎﻝ‪ :‬ﻓﻘﺒﻠﺖ ﺍﻷﺭﺽ‪ ،‬ﻭﻭﻋﺪﺕ ﺍﻟﻜﻔﺎﻳﺔ ﺑﻪ ﻣﻦ ﻧﻔﺴﻲ‪.‬‬
‫ﻭﺧﺮﺝ ﺍﻟﻔﺘﺢ‪ ،‬ﻭﻣﻌﻪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳛﲕ‪ ،‬ﻓﻮﻗﻊ ﱄ ﻋﺒﻴﺪ ﺍﷲ ﺑﺄﺟﺮ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻣﻊ ﺍﻟﺸﺎﻛﺮﻳﺔ ﺍﻟﺬﻳﻦ ﻳﻘﺒﻀﻮﻥ‬
‫ﻋﺸﺮﺓ ﺃﺷﻬﺮ ﻣﻦ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺍﻹﺳﺘﻘﺒﺎﻝ ﰲ ﺃﻭﻝ ﺷﻬﺮ ﻳﻮﺿﻊ ﳍﻢ‪ ،‬ﻭﻭﻗﻊ ﺇﱃ ﺧﺎﺯﻥ ﺑﻴﺖ ﺍﳌﺎﻝ ﺑﺄﻥ ﻳﺪﻓﻊ ﺇﱄ ﺛﻼﺛﲔ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ ﻣﻌﻮﻧﺔ‪.‬‬
‫ﻭﻛﺘﺐ ﻛﺘﱯ ﺑﺎﻟﻨﻈﺮ ﰲ ﻣﺼﺎﱀ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﺃﺷﻴﺎﺀ ﻫﻨﺎﻙ ﺑﺎﻟﺴﺘﺮ ﻭﺍﻷﻣﺎﻧﺔ‪ ،‬ﺍﺣﺘﻴﺞ ﺇﱃ ﻛﺸﻔﻬﺎ‪ ،‬ﻓﺴﺮﺕ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺑﻠﻐﺖ ﰲ‬
‫ﺍﻷﻣﻮﺭ ﻣﺎ ﺃﲪﺪ‪.‬‬
‫ﻓﺼﺎﺭ ﺭﲰﻲ ﺃﻥ ﺃﻗﻠﺪ ﺃﻋﻤﺎﳍﺎ‪ ،‬ﻓﻤﺮﺓ ﺍﳌﻌﻮﻧﺔ‪ ،‬ﻭﻣﺮﺓ ﺍﳋﺮﺍﺝ‪ ،‬ﻭﻣﺮﺓ ﳚﻤﻌﺎﻥ ﱄ ﲨﻴﻌﹰﺎ‪.‬‬
‫ﻓﺰﺍﻟﺖ ﺗﻠﻚ ﺍﻟﻌﻠﻞ ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﱵ ﻛﺎﻧﺖ ﻗﺪ ﺣﺎﻟﻔﺘﲏ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻟﺬﻟﻚ ﺳﺒﺒﺎﹰ ﻏﲑ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳊﺴﲔ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻷﲪﺪ ﺑﻦ ﻣﺴﺮﻭﻕ‪ :‬ﻋﻠﻰ ﺫﻛﺮ ﻭﺟﻮﺩ ﺍﳊﺠﺮ ﰲ ﻗﺎﻧﺼﺔ ﺍﻟﺒﻄﺔ‪ :‬ﺃﺧﱪﻙ ﺃﱐ ﳌﺎ ﺳﺮﺕ ﰲ ﺳﻔﺮﰐ‬
‫ﻫﺬﻩ‪ ،‬ﺇﱃ ﺍﳌﻮﺿﻊ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺻﻄﺮﺑﻨﺪ‪ ،‬ﺭﺃﻳﺖ ﺑﺴﺘﺎﻧﹰﺎ ﺣﺴﻨﺎﹰ‪ ،‬ﻓﻴﻪ ﺑﺎﻗﻠﻰ ﻭﺧﻀﺮﺓ‪ ،‬ﺑﻌﻘﺐ ﻣﻄﺮﺓ‪ ،‬ﻓﺎﺳﺘﺤﺴﻨﺘﻪ‪ ،‬ﻓﻌﺪﻟﺖ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﺴﺎﻩ ﺍﻟﺒﺴﺘﺎﻥ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﺼﺨﺮﺓ ﺍﻟﱵ ﻛﺄﻬﻧﺎ ﻧﺎﺑﺘﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻴﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺘﻐﺪﻳﻨﺎ ﻓﻴﻪ‪ ،‬ﻭﺷﺮﺑﻨﺎ ﺃﻗﺪﺍﺣﺎﹰ‪ ،‬ﻭﻛﻨﺖ ﻣﺴﺘﻨﺪﹰﺍ ﺇﱃ ﺍﻟﺼﺨﺮﺓ‪ ،‬ﻓﻠﻤﺎ ﻬﻧﻀﻨﺎ‪ ،‬ﺭﺃﻳﺖ ﰲ ﻭﺳﻂ ﺍﻟﺼﺨﺮﺓ ﻧﻘﺮﺓ‪ ،‬ﻗﺪ‬
‫ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﻣﺎﺀ ﺍﳌﻄﺮ‪ ،‬ﻓﻬﻮ ﰲ ﻏﺎﻳﺔ ﺍﻟﺼﻔﺎﺀ‪.‬‬
‫ﻓﻮﺿﻌﺖ ﻓﻤﻲ ﻷﺷﺮﺏ ﻣﻨﻪ‪ ،‬ﻓﺘﺤﺮﻙ ﻓﻴﻪ ﺷﻲﺀ‪ ،‬ﻓﻨﺤﻴﺖ ﻓﻤﻲ ﻋﻨﻪ‪ ،‬ﻭﺗﺄﻣﻠﺘﻪ‪ ،‬ﻓﺒﺪﺕ ﱄ ﺧﺮﻗﺔ‪ ،‬ﻓﺠﺬﺑﺘﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺻﺮﺓ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﲪﺪ ﺑﻦ ﻣﺴﺮﻭﻕ‪ :‬ﺻﺮﰐ‪ ،‬ﻭﺍﷲ‪ ،‬ﻛﺎﻥ ﻓﻴﻬﺎ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﺻﺎﺭﺕ ﻟﻚ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺮﺭﺕ ﻬﺑﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﺁﺧﺮ ﺧﺮﺟﺔ ﺧﺮﺟﺘﻬﺎ ﺇﱃ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﻤﻠﺖ ﺇﱃ ﺍﳌﻮﺿﻊ‪ ،‬ﻛﻤﺎ ﻣﻠﺖ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺼﺮﺓ ﰲ‬
‫ﻳﺪﻱ‪ ،‬ﻓﻮﺿﻌﺘﻬﺎ ﰲ ﺍﳊﺠﺮ‪ ،‬ﻭﺃﻧﺴﻴﺘﻬﺎ ﻭﺭﻛﺒﺖ‪ ،‬ﰒ ﻃﻠﺒﺘﻬﺎ‪ ،‬ﻓﻠﻢ ﺃﺟﺪﻫﺎ‪ ،‬ﻭﻻ ﻋﻠﻤﺖ ﺃﻳﻦ ﻭﺿﻌﺘﻬﺎ‪ ،‬ﺇﻻ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺬﻛﺮﻬﺗﺎ‬
‫ﲝﺪﻳﺜﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺎﻟﺪﻧﺎﻧﲑ ﻣﻊ ﻏﻼﻣﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺧﺬﻫﺎ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺑﺮﺃﺕ ﺫﻣﺘﻚ ﻣﻨﻬﺎ‪.‬‬
‫ﺃﺻﻠﺢ ﺑﲔ ﻣﺘﺨﺎﺻﻤﲔ ﺑﺪﺭﻫﻢ ﻓﻮﻫﺐ ﺍﷲ ﻟﻪ ﺩﺭﺓ ﲟﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻔﺎ‬
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‫ﻗﺎﻝ‪ :‬ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﺑﺈﺳﻨﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺙ ﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻤﺮ ﺍﻟﱪﻗﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻌﺒﺎﺱ‬
‫ﻼ ﺧﺮﺝ ﺑﻐﺰﻝ‪ ،‬ﻓﺒﺎﻋﻪ ﺑﺪﺭﻫﻢ‬ ‫ﺑﻦ ﳏﻤﺪ ﺍﻟﱪﻗﻲ‪ ،‬ﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺯﻳﺪ‪ ،‬ﻋﻦ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﺟﻞ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﻟﻴﺸﺘﺮﻱ ﺑﻪ ﺩﻗﻴﻘﺎﹰ‪ ،‬ﻓﻤﺮ ﻋﻠﻰ ﺭﺟﻠﲔ‪ ،‬ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺁﺧﺬ ﺑﺮﺃﺱ ﺻﺎﺣﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﻴﻞ‪ :‬ﻳﻘﺘﺘﻼﻥ ﰲ ﺩﺭﻫﻢ‪ ،‬ﻓﺄﻋﻄﺎﳘﺎ ﺫﻟﻚ ﺍﻟﺪﺭﻫﻢ‪ ،‬ﻭﻟﻴﺲ ﻟﻪ ﺷﻲﺀ ﻏﲑﻩ‪.‬‬
‫ﻓﺄﺗﻰ ﺇﱃ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﻓﺄﺧﱪﻫﺎ ﲟﺎ ﺟﺮﻯ ﻟﻪ‪ ،‬ﻓﺠﻤﻌﺖ ﻟﻪ ﺃﺷﻴﺎﺀ ﻣﻦ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﺬﻫﺐ ﻟﻴﺒﻴﻌﻬﺎ‪ ،‬ﻓﻜﺴﺪﺕ ﻋﻠﻴﻪ‪ ،‬ﻓﻤﺮ ﻋﻠﻰ ﺭﺟﻞ‬
‫ﻭﻣﻌﻪ ﲰﻜﺔ ﻗﺪ ﺃﺭﻭﺣﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﻣﻌﻚ ﺷﻴﺌﺎﹰ ﻗﺪ ﻛﺴﺪ‪ ،‬ﻭﻣﻌﻲ ﺷﻲﺀ ﻗﺪ ﻛﺴﺪ‪ ،‬ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺗﺒﻴﻌﲏ ﻫﺬﺍ ﻬﺑﺬﺍ ؟ ﻓﺒﺎﻋﻪ‪.‬‬
 ‫ﻭﺟﺎﺀ ﺍﻟﺮﺟﻞ ﺑﺎﻟﺴﻤﻜﺔ ﺇﱃ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﻗﺎﻝ ﻟﺰﻭﺟﺘﻪ‪ :‬ﻗﻮﻣﻲ ﻓﺄﺻﻠﺤﻲ ﺃﻣﺮ ﻫﺬﻩ ﺍﻟﺴﻤﻜﺔ‪ ،‬ﻓﻘﺪ ﻫﻠﻜﻨﺎ ﻣﻦ ﺍﳉﻮﻉ‪.‬‬
‫ﻓﻘﺎﻣﺖ ﺍﳌﺮﺃﺓ ﺗﺼﻠﺤﻬﺎ‪ ،‬ﻓﺸﻘﺖ ﺟﻮﻑ ﺍﻟﺴﻤﻜﺔ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﺑﻠﺆﻟﺆﺓ‪ ،‬ﻗﺪ ﺧﺮﺟﺖ ﻣﻦ ﺟﻮﻓﻬﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺍﳌﺮﺃﺓ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻗﺪ ﺧﺮﺝ ﻣﻦ ﺟﻮﻑ ﺍﻟﺴﻤﻜﺔ ﺷﻲﺀ ﺃﺻﻐﺮ ﻣﻦ ﺑﻴﺾ ﺍﻟﺪﺟﺎﺝ‪ ،‬ﻭﻫﻮ ﻳﻘﺎﺭﺏ ﺑﻴﺾ ﺍﳊﻤﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺭﻳﲏ‪ ،‬ﻓﻨﻈﺮ ﺇﱃ ﺷﻲﺀ ﻣﺎ ﺭﺃﻯ ﰲ ﻋﻤﺮﻩ ﻣﺜﻠﻪ‪ ،‬ﻓﻄﺎﺭ ﻋﻘﻠﻪ‪ ،‬ﻭﺣﺎﺭﻟﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﺰﻭﺟﺘﻪ‪ :‬ﻫﺬﻩ ﺃﻇﻨﻬﺎ ﻟﺆﻟﺆﺓ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﺗﻌﺮﻑ ﻗﺪﺭ ﺍﻟﻠﺆﻟﺆﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﲏ ﺃﻋﺮﻑ ﻣﻦ ﻳﻌﺮﻑ ﺫﻟﻚ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ‪ ،‬ﻭﺍﻧﻄﻠﻖ ﻬﺑﺎ ﺇﱃ ﺃﺻﺤﺎﺏ ﺍﻟﻠﺆﻟﺆ‪ ،‬ﺇﱃ ﺻﺪﻳﻖ ﻟﻪ ﺟﻮﻫﺮﻱ‪ ،‬ﻓﺴﻠﻢ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺟﻠﺲ ﺇﱃ ﺟﺎﻧﺒﻪ ﻳﺘﺤﺪﺙ‪ ،‬ﻭﺃﺧﺮﺝ ﺗﻠﻚ ﺍﻟﺒﻴﻀﺔ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻧﻈﺮ ﻛﻢ ﻗﻴﻤﺔ ﻫﺬﻩ ؟ ﻗﺎﻝ‪ :‬ﻓﻨﻈﺮ ﺯﻣﺎﻧﹰﺎ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻟﻚ ﻬﺑﺎ ﻋﻠﻲ ﺃﺭﺑﻌﻮﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻓﺈﻥ ﺷﺌﺖ ﺃﻗﺒﻀﺘﻚ ﺍﳌﺎﻝ‬
‫ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺇﻥ ﻃﻠﺒﺖ ﺍﻟﺰﻳﺎﺩﺓ‪ ،‬ﻓﺎﺫﻫﺐ ﻬﺑﺎ ﺇﱃ ﻓﻼﻥ‪ ،‬ﻓﺈﻧﻪ ﺃﲦﻦ ﻬﺑﺎ ﻟﻚ ﻣﲏ‪.‬‬
‫ﻓﺬﻫﺐ ﻬﺑﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻭﺍﺳﺘﺤﺴﻨﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﻚ ﻬﺑﺎ ﻋﻠﻲ ﲦﺎﻧﻮﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﺍﻟﺰﻳﺎﺩﺓ‪ ،‬ﻓﺎﺫﻫﺐ ﻬﺑﺎ ﺇﱃ ﻓﻼﻥ‪ ،‬ﻓﺈﱐ‬
‫ﺃﺭﺍﻩ ﺃﲦﻦ ﻬﺑﺎ ﻟﻚ ﻣﲏ‪.‬‬
‫ﻓﺬﻫﺐ ﻬﺑﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟﻚ ﻬﺑﺎ ﻋﻠﻲ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻭﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﻻ ﺃﺭﻯ ﺃﺣﺪﹰﺍ ﻳﺰﻳﺪﻙ ﻓﻮﻕ ﺫﻟﻚ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻮﺯﻥ ﻟﻪ ﺍﳌﺎﻝ‪ ،‬ﻓﺤﻤﻞ ﺍﻟﺮﺟﻞ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺃﺛﻨﱵ ﻋﺸﺮﺓ ﺑﺪﺭﺓ‪ ،‬ﰲ ﻛﻞ ﺑﺪﺭﺓ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻓﺬﻫﺐ‬
‫ﻬﺑﺎ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻟﻴﻀﻌﻬﺎ ﻓﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻘﲑ ﻭﺍﻗﻒ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻳﺴﺄﻝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﻗﺼﱵ ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﺃﺩﺧﻞ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﺬ ﻧﺼﻒ ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺍﻟﻔﻘﲑ‪ ،‬ﺳﺖ ﺑﺪﺭ‪ ،‬ﻓﺤﻤﻠﻬﺎ‪ ،‬ﰒ ﺗﺒﺎﻋﺪ ﻏﲑ ﺑﻌﻴﺪ‪ ،‬ﻭﺭﺟﻊ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺎ ﲟﺴﻜﲔ‪ ،‬ﻭﻻ ﻓﻘﲑ‪ ،‬ﻭﺇﳕﺎ ﺃﺭﺳﻠﲏ ﺇﻟﻴﻚ ﺭﺑﻚ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﺑﺎﻟﺪﺭﻫﻢ ﻋﺸﺮﻳﻦ ﻗﲑﺍﻃﺎﹰ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﺬﻱ‬
‫ﺃﻋﻄﺎﻙ‪ ،‬ﻗﲑﺍﻁ ﻣﻨﻪ‪ ،‬ﻭﺫﺧﺮ ﻟﻚ ﺗﺴﻌﺔ ﻋﺸﺮ ﻗﲑﺍﻃﹰﺎ‪.‬‬

‫ﳛﲕ ﺍﻟﱪﻣﻜﻲ ﻳﺘﺤﺪﺙ ﻋﻦ ﻋﺎﺭﻓﺔ ﰲ ﻋﻨﻘﻪ ﻟﻴﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻭﻱ ﺃﻥ ﺧﺎﻟﺪ ﺑﻦ ﺑﺮﻣﻚ‪ ،‬ﻗﺎﻝ ﻻﺑﻨﻪ ﳛﲕ‪ ،‬ﰲ ﺇﺿﺎﻗﺔ ﻧﺎﻟﺘﻪ‪ :‬ﻗﺪ ﺗﺮﻯ ﻣﺎ ﳓﻦ‬
‫ﻓﻴﻪ‪ ،‬ﻓﻠﻮ ﻟﻘﻴﺖ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻭﺷﻜﻮﺕ ﺇﻟﻴﻪ ﻣﺎ ﳓﻦ ﻓﻴﻪ‪.‬‬
‫ﻓﺄﺗﻰ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻓﺬﻛﺮ ﻟﻪ ﺫﻟﻚ‪ ،‬ﻓﺴﻜﺖ ﻋﻨﻪ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﳛﲕ‪ ،‬ﻭﻫﻮ ﻣﻜﺮﻭﺏ‪ ،‬ﺁﻳﺲ ﻣﻦ ﺧﲑﻩ‪ ،‬ﻓﺄﺧﱪﻩ ﺃﺑﺎﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻓﺘﻀﺤﻨﺎ‪ ،‬ﻓﻴﺎﻟﻴﺖ ﺃﻧﺎ ﱂ ﻧﻜﻦ ﻛﺸﻔﻨﺎ ﻟﻪ ﺧﱪﻧﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻛﺐ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﻣﻦ ﻏﺪ‪ ،‬ﻓﻠﻘﻴﻪ ﺑﻌﺾ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺯﺍﻝ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ ﻳﻄﻠﺒﻚ ﻃﻠﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻤﻀﻰ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻳﻌﻘﻮﺏ‪ :‬ﺃﻳﻦ ﻛﻨﺖ ؟ ﻭﺍﷲ‪ ،‬ﺇﻧﻚ ﺃﻭﺭﺩﺕ ﻋﻠﻰ ﻗﻠﱯ ﻣﺎ ﺷﻐﻠﻪ ﺑﺎﻟﻔﻜﺮ ﰲ ﺇﺻﻼﺣﻪ‪ ،‬ﻭﻗﺪ ﻋﻦ ﱄ ﺃﻣﺮ ﺭﺟﻮﺕ ﺑﻪ‬
‫ﺻﻼﺡ ﺣﺎﻟﻚ‪ ،‬ﺇﻣﺾ ﺑﻨﺎ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﺴﺎﺭ ﻣﻌﻪ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻳﻌﻘﻮﺏ‪ :‬ﻋﻠﻲ ﺑﺘﺠﺎﺭ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻓﺄﺣﻀﺮﻭﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺷﺮﻛﻮﺍ ﺃﺑﺎ ﻋﻠﻲ ﻣﻌﻜﻢ ﺑﺎﻟﺜﻠﺚ ﻓﻴﻤﺎ ﺗﺒﺘﺎﻋﻮﻧﻪ ﻣﻦ ﻏﻠﺔ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻌﻞ ﺫﻟﻚ ﻳﺸﻖ ﻋﻠﻴﻜﻢ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺧﺮﺟﻮﻩ‪ ،‬ﺑﺮﺑﺢ ﲡﻌﻠﻮﻧﻪ ﻟﻪ‪.‬‬
 ‫ﻓﺄﺧﺮﺟﻮﻩ ﺑﺮﺑﺢ ﺳﺘﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺼﻠﺤﺖ ﺣﺎﻟﻪ‪ ،‬ﻭﺣﺎﻝ ﺃﺑﻴﻪ‪ ،‬ﻭﻣﻀﻰ ﺇﻟﻴﻪ ﺑﺎﳌﺎﻝ‪.‬‬
‫ﻣﻦ ﻳﻔﻌﻞ ﺍﳋﲑ ﻻ ﻳﻌﺪﻡ ﺟﻮﺍﺯﻳﻪ‬
‫ﻭﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ ﲞﻼﻑ ﻫﺬﺍ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺣﻜﻰ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻳﻮﻣﹰﺎ‬
‫ﻋﻨﺪ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻭﲝﻀﺮﺗﻪ ﺍﺑﻨﻪ ﺍﻟﻔﻀﻞ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻴﻪ ﺃﲪﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻓﺴﻠﻢ ﻭﺧﺮﺝ‪.‬‬
‫ﻓﻘﺎﻝ ﳛﲕ ﻟﻠﻔﻀﻞ‪ :‬ﰲ ﺃﻣﺮ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﺧﱪ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻏﻨﺎ ﻣﻦ ﺷﻐﻠﻨﺎ ﻓﺄﺫﻛﺮﱐ ﺑﻪ‪ ،‬ﺣﱴ ﺃﻋﺮﻓﻚ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﻋﻤﻠﻪ‪،‬‬
‫ﺃﺫﻛﺮﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻛﺎﻧﺖ ﺍﻟﻌﻄﻠﺔ‪ ،‬ﻗﺪ ﺑﻠﻐﺖ ﻣﲏ‪ ،‬ﻭﻣﻦ ﺃﰊ‪ ،‬ﻭﺗﻮﺍﻟﺖ ﺍﶈﻦ ﻋﻠﻴﻨﺎ‪ ،‬ﺣﱴ ﱂ ﻬﻧﺘﺪ ﺇﱃ ﻣﺎ ﻧﻨﻔﻘﻪ‪.‬‬
‫ﻓﻠﺒﺴﺖ ﺛﻴﺎﰊ ﻳﻮﻣﺎﹰ‪ ،‬ﻷﺭﻛﺐ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺃﻫﻠﻲ‪ :‬ﺇﻥ ﻫﺆﻻﺀ ﺍﻟﺼﺒﻴﺎﻥ ﺑﺎﺗﻮﺍ ﺍﻟﺒﺎﺭﺣﺔ ﺑﺄﺳﻮﺀ ﺣﺎﻝ‪ ،‬ﻭﺃﻧﺎ ﻣﺎ ﺯﻟﺖ ﺃﻋﻠﻠﻬﻢ ﲟﺎ ﻻ‬
‫ﻋﻼﻟﺔ ﻓﻴﻪ‪ ،‬ﻭﺃﺻﺒﺤﺖ‪ ،‬ﻭﻣﺎ ﳍﻢ ﺷﻲﺀ‪ ،‬ﻭﻣﺎ ﻟﺪﺍﺑﺘﻚ ﻋﻠﻒ‪.‬‬

‫ﻓﻘﺮﻋﺖ ﻗﻠﱯ‪ ،‬ﻭﻗﻄﻌﺘﲏ ﻋﻦ ﺍﳊﺮﻛﺔ‪ ،‬ﻭﺭﻣﻴﺖ ﺑﻔﻜﺮﻱ‪ ،‬ﻓﻠﻢ ﻳﻘﻊ ﺇﻻ ﻋﻠﻰ ﻣﻨﺪﻳﻞ ﻃﱪﻱ‪ ،‬ﻛﺎﻥ ﺑﻌﺾ ﺍﻟﺒﺰﺍﺯﻳﻦ ﺃﻫﺪﺍﻩ ﺇﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻓﻌﻞ ﺍﳌﻨﺪﻳﻞ ﺍﻟﻄﱪﻱ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻫﺎ ﻫﻮ‪.‬‬
‫ﻓﺄﺧﺮﺟﺘﻪ ﺇﱃ ﺍﻟﻐﻼﻡ ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺍﺧﺮﺝ ﺇﱃ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻓﺒﻊ ﻫﺬﺍ ﺍﳌﻨﺪﻳﻞ‪ ،‬ﻓﻤﻀﻰ‪ ،‬ﻭﻋﺎﺩ ﻣﻦ ﺳﺎﻋﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺇﱃ‬
‫ﺍﻟﺒﻘﺎﻝ ﺍﻟﺬﻱ ﻳﻌﺎﻣﻠﻨﺎ‪ ،‬ﻭﻋﻨﺪﻩ ﺭﺟﻞ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﺑﺎﳌﻨﺪﻳﻞ ﺇﺛﲏ ﻋﺸﺮ ﺩﺭﳘﹰﺎ ﺻﺤﺎﺣﺎﹰ‪ ،‬ﻭﻗﺪ ﺑﻌﺘﻪ ﺑﺸﺮﻁ‪ ،‬ﻓﺈﻥ ﺃﻣﻀﻴﺖ ﺍﻟﺒﻴﻊ‪،‬‬
‫ﻭﺇﻻ ﺃﺧﺮﺟﺖ ﺍﳌﻨﺪﻳﻞ ﺇﱃ ﺳﻮﻕ ﻗﻨﻄﺮﺓ ﺍﻟﱪﺩﺍﻥ‪ ،‬ﻭﺍﺳﺘﻘﺼﻴﺖ ﻓﻴﻪ‪ ،‬ﻛﻤﺎ ﲢﺐ‪.‬‬
‫ﻓﺄﻣﺮﺗﻪ ﺑﺈﻣﻀﺎﺀ ﺍﻟﺒﻴﻊ ﻟﻠﺤﺎﻝ ﺍﻟﱵ ﺧﱪﺗﲏ ﻬﺑﺎ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻥ ﻳﺸﺘﺮﻱ ﻣﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﺼﺒﻴﺎﻥ‪ ،‬ﻭﻋﻠﻔﹰﺎ ﻟﻠﺪﺍﺑﺔ‪ ،‬ﻭﺭﻛﺒﺖ‪ ،‬ﻻ‬
‫ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﻗﺼﺪ‪.‬‬
‫ﻓﺄﻧﺎ ﰲ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻭﺇﺫﺍ ﺃﻧﺎ ﺑﺄﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﺍﻟﺪ ﻫﺬﺍ‪ ،‬ﻭﻣﻌﻪ ﻣﻮﻛﺐ ﻋﻈﻴﻢ ﺿﺨﻢ‪ ،‬ﻭﻫﻮ ﻳﻮﻣﺌﺬ ﻳﻜﺘﺐ ﻷﰊ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻛﺎﺗﺐ‬
‫ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻤﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺭﻣﻴﺖ ﻧﻔﺴﻲ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺗﻨﺎﻫﺖ ﺍﻟﻌﻄﻠﺔ ﺑﺄﺧﻴﻚ‪ ،‬ﻭﰊ‪ ،‬ﺇﱃ ﻣﺎ ﻻ ﻬﻧﺎﻳﺔ ﻭﺭﺍﺀﻩ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﺇﻥ ﱂ ﺗﻜﻦ ﻗﺼﱵ ﰲ ﻳﻮﻣﻲ ﻫﺬﺍ‪ ،‬ﻛﻴﺖ‬
‫ﻭﻛﻴﺖ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﺍﳋﱪ‪ ،‬ﻭﻫﻮ ﻣﺴﺘﻤﻊ ﻟﺬﻟﻚ‪ ،‬ﻣﺎﺽ ﰲ ﺳﲑﻩ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﻣﻘﺼﺪﻩ‪ ،‬ﺍﻧﺼﺮﻓﺖ ﻋﻨﻪ‪ ،‬ﻭﱂ ﻳﻘﻞ ﱄ‬
‫ﺣﺮﻓﹰﺎ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﻣﻨﻜﺴﻒ ﺍﻟﺒﺎﻝ‪ ،‬ﻣﻨﻜﺮﹰﺍ ﻋﻠﻰ ﻧﻔﺴﻲ ﺇﺳﺮﺍﰲ ﰲ ﺍﻟﺸﻜﻮﻯ‪ ،‬ﻭﺇﻃﻼﻋﻲ ﺇﻳﺎﻩ ﻋﻠﻰ ﻣﺎ ﺃﻃﻠﻌﺘﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﺯﺩﺕ ﻋﻠﻰ ﺃﻥ ﻓﻀﺤﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﻠﻠﺘﻬﺎ ﰲ ﻋﻴﻨﻪ ﻣﻦ ﻏﲑ ﻧﻔﻊ‪.‬‬
‫ﻭﻭﺍﻓﻴﺖ ﻣﻨﺰﱄ ﻋﻠﻰ ﺣﺎﻝ ﺃﻧﻜﺮﻬﺗﺎ ﺃﻫﻠﻲ‪ ،‬ﻓﺴﺄﻟﺘﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺟﻨﻴﺖ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻧﻔﺴﻲ ﺟﻨﺎﻳﺔ ﻛﻨﺖ ﻋﻨﻬﺎ ﻏﻨﻴﺎﹰ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻬﺎ ﻗﺼﱵ ﻣﻊ ﻳﺰﻳﺪ‪.‬‬
‫ﻓﺄﻗﺒﻠﺖ ﺗﻮﲞﲏ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﺃﻇﻬﺮﺕ ﻟﻠﺮﺟﻞ ﺣﺎﻟﻚ ؟ ﻓﺈﻥ ﺃﻗﻞ ﻣﺎ ﰲ ﺫﻟﻚ‪ ،‬ﺃﻥ ﻻ ﻳﺄﲤﻨﻚ ﻋﻠﻰ ﺃﻣﺮ‪ ،‬ﻓﺈﻥ‬
‫ﻣﻦ ﺗﻨﺎﻫﺖ ﺑﻪ ﺍﳊﺎﻝ ﺇﱃ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻛﺎﻥ ﻏﲑ ﻣﺆﲤﻦ‪ ،‬ﻓﻨﺎﻟﲏ ﻣﻦ ﺗﻮﺑﻴﺨﻬﺎ‪ ،‬ﺃﺿﻌﺎﻑ ﻣﺎ ﻧﺎﻟﲏ ﺃﻭ ﹰﻻ‪.‬‬
‫ﻭﺃﺻﺒﺤﻨﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ‪ ،‬ﻓﻮﺟﻬﺖ ﺑﺄﺣﺪ ﺛﻮﰊ‪ ،‬ﻓﺒﻴﻊ‪ ،‬ﻭﺗﺒﻠﻐﻨﺎ ﺑﺜﻤﻨﻪ ﻭﺃﺻﺒﺤﻨﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭﳓﻦ ﰲ ﻏﺎﻳﺔ ﺍﻟﻀﻴﻘﺔ‪،‬‬
‫ﻓﻄﻮﻳﻨﺎ ﻳﻮﻣﻨﺎ ﻭﻟﻴﻠﺘﻨﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ‪ ،‬ﺿﺎﻗﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﻞ ﺻﱪﻱ‪ ،‬ﻭﺿﻌﻔﺖ ﻗﻮﰐ‪ ،‬ﻭﺍﺧﺘﺮﺕ ﺍﳌﻮﺕ ﻋﻠﻰ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﺃﻧﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﱄ ﺃﻫﻠﻲ‪ :‬ﺃﻧﺎ ﺧﺎﺋﻔﺔ ﻋﻠﻴﻚ ﻣﻦ ﺍﻟﻮﺳﻮﺍﺱ‪ ،‬ﻓﻴﻜﻮﻥ ﻣﺎ ﳓﺘﺎﺝ ﻟﻌﻼﺟﻚ‪ ،‬ﺃﺿﻌﺎﻑ ﻣﺎ ﳓﺘﺎﺝ ﳌﺆﻭﻧﺘﻨﺎ‪ ،‬ﻓﺴﻬﻞ ﺍﻷﻣﺮ‬
‫ﻋﻠﻴﻚ‪ ،‬ﻭﻻ ﺗﻀﺠﺮ‪ ،‬ﻭﻻ ﺗﻘﻨﻂ ﻣﻦ ﺭﲪﺔ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺍﻟﺼﺎﻧﻊ‪ ،‬ﺍﳌﺪﺑﺮ‪ ،‬ﺍﳊﻜﻴﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻛﺒﺖ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻳﻦ ﺃﻗﺼﺪ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﺇﱃ ﻗﻨﻄﺮﺓ ﺍﻟﱪﺩﺍﻥ‪ ،‬ﻟﻘﻴﲏ ﺭﺳﻮﻝ ﺃﰊ ﺧﺎﻟﺪ ﻳﻄﻠﺒﲏ‪ ،‬ﻓﺪﺧﻠﺖ ﺩﺍﺭﻩ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ ﺣﺎﺟﺒﻪ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﻓﺄﻗﻤﺖ‪ ،‬ﻭﺧﺮﺝ ﻣﻊ ﺍﻟﺰﻭﺍﻝ‪ ،‬ﻓﺪﻧﻮﺕ ﻣﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ‪ ،‬ﺷﻜﻮﺕ ﺇﱄ ﺑﺎﻷﻣﺲ‪ ،‬ﺷﻜﻮﻯ‪ ،‬ﱂ ﻳﻜﻦ ﰲ ﺟﻮﺍﻬﺑﺎ ﺇﻻ ﺍﻟﻔﻌﻞ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭ ﲪﻴﺪ‪ ،‬ﻭﺩﺍﻫﺮ‪ ،‬ﺗﺎﺟﺮﻳﻦ‬
‫ﻛﺎﻧﺎ ﻳﺒﻴﻌﺎﻥ ﺍﻟﻄﻌﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﻤﺎ‪ :‬ﻗﺪ ﻋﻠﻤﺘﻤﺎ ﺃﱐ ﺇﳕﺎ ﺑﻌﺘﻜﻤﺎ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﺛﻼﺛﲔ ﺃﻟﻒ ﻛﺮ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺍﺑﻦ ﺃﺧﻲ ﻫﺬﺍ ﺷﺮﻳﻜﻜﻤﺎ ﻓﻴﻬﺎ ﺑﺎﻟﺴﻌﺮ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻟﻚ ﰲ ﻫﺬﻩ ﻋﺸﺮﺓ ﺁﻻﻑ ﻛﺮ ﺑﺎﻟﺴﻌﺮ‪ ،‬ﻓﺈﻥ ﺩﻓﻌﺎ ﺇﻟﻴﻚ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﺭﲝﻚ‪ ،‬ﻭﺁﺛﺮﺕ ﺃﻥ ﲣﺮﺝ ﺇﻟﻴﻬﻤﺎ ﻣﻦ‬
‫ﺣﺼﺘﻚ‪ ،‬ﻓﻌﻠﺖ‪ ،‬ﻭﺇﻥ ﺁﺛﺮﺕ ﺃﻥ ﺗﻘﻴﻢ ﻋﻠﻰ ﺍﺑﺘﻴﺎﻋﻚ‪ ،‬ﻓﻌﻠﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﻨﺤﻴﻨﺎ ﻧﺎﺣﻴﺔ‪ ،‬ﻭﻗﺎﻻ‪ :‬ﺇﻧﻚ ﺭﺟﻞ ﺷﺮﻳﻒ‪ ،‬ﻭﺍﺑﻦ ﺷﺮﻳﻒ‪ ،‬ﻭﻟﻴﺴﺖ ﺍﻟﺘﺠﺎﺭﺓ ﻣﻦ ﺷﺄﻧﻚ‪ ،‬ﻭﻣﱴ ﺃﻗﻤﺖ ﻋﻠﻰ ﺃﻻﺑﺘﻴﺎﻉ‪،‬‬
‫ﺍﺣﺘﺠﺖ ﺇﱃ ﻛﻔﺎﺓ ﻭﺃﻋﻮﺍﻥ‪ ،‬ﻭﻟﻜﻦ ﺧﺬ ﻣﻨﺎ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺧﻠﻨﺎ ﻭﺍﻟﻄﻌﺎﻡ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻭﻗﻤﺖ ﺇﱃ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺃﺟﺒﺘﻬﻤﺎ ﺇﱃ ﺃﺧﺬ ﺍﳌﺎﻝ‪ ،‬ﻭﺗﺮﻛﻬﻤﺎ ﻭﺍﻟﻄﻌﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺃﺭﻭﺡ ﻟﻚ‪ ،‬ﻓﺨﺬ ﺍﳌﺎﻝ‪ ،‬ﻭﺗﺒﻠﻎ ﺑﻪ‪ ،‬ﻭﺍﻟﺰﻣﻨﺎ‪ ،‬ﻓﺈﻧﺎ ﻻ ﻧﻘﺼﺮ ﰲ ﺃﻣﺮﻙ ﺑﻜﻞ ﻣﺎ ﳝﻜﻨﻨﺎ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﻣﻦ ﺍﻟﺮﺟﻠﲔ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﺑﲔ ﺫﻟﻚ‪ ،‬ﻭﺑﲔ ﺑﻴﻊ ﺍﳌﻨﺪﻳﻞ ﻭﺍﻟﺜﻮﺏ‪ ،‬ﺇﻻ ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ‪.‬‬
‫ﻓﺴﺮﺕ ﺇﱃ ﺃﰊ‪ ،‬ﻭﺧﱪﺗﻪ ﺍﳋﱪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺗﺄﻣﺮ ﰲ ﺍﳌﺎﻝ ﺑﺄﻣﺮﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﺣﻜﻢ ﻋﻠﻴﻚ ﻓﻴﻪ‪ ،‬ﲟﺜﻞ ﻣﺎ‬
‫ﺣﻜﻢ ﺃﺑﻮ ﺧﺎﻟﺪ ﺑﻪ ﻋﻠﻰ ﺍﻟﺘﺎﺟﺮﻳﻦ‪ ،‬ﺃﻱ ﺃﻥ ﺍﻟﺜﻠﺚ ﱄ‪.‬‬
‫ﻓﺤﻤﻠﺖ ﺇﻟﻴﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﺿﻴﻌﺔ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺃﻧﻔﻖ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺩﺍﱐ ﺫﻟﻚ ﺇﱃ‬
‫ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﺇﳕﺎ ﺣﺪﺛﺘﻚ ﻬﺑﺬﺍ‪ ،‬ﻟﺘﻌﺮﻑ ‪ -‬ﻳﺎ ﺑﲏ ‪ -‬ﻟﻠﺮﺟﻞ ﺣﻘﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻴﺤﲕ ﺑﻦ ﺧﺎﻗﺎﻥ‪ :‬ﻓﻤﺎ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ؟ ﻗﺎﻝ‪ :‬ﻣﺎ ﺯﺍﻝ ﻫﻮ ﻭﻭﻟﺪﻩ‪ ،‬ﻋﻠﻰ ﻬﻧﺎﻳﺔ‬
‫ﺍﻟﱪ ﺑﻪ‪ ،‬ﺣﱴ ﻧﺎﻝ ﻣﺎ ﻧﺎﻝ ﻣﻦ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﺑﺬﻟﻚ ﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﺃﺳﺴﺎﻩ‪.‬‬
‫ﻭﻗﺮﺉ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﺑﺈﺳﻨﺎﺩ‪ ،‬ﻭﺃﻧﺎ ﺣﺎﺿﺮ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‬
‫ﺣﺪﺛﻜﻢ ﻋﻮﻥ ﺑﻦ ﳏﻤﺪ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﻫﻠﻲ ﻳﺘﺤﺪﺛﻮﻥ‪:‬‬

‫ﺃﻥ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺎﻟﺘﲏ ﺧﻠﺔ ﰲ ﺃﻳﺎﻡ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ ﻳﺰﻳﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﻷﰊ‬
‫ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﺄﺑﺜﺜﺘﻪ ﺣﺎﱄ‪ ،‬ﻓﻤﺎ ﺃﺟﺎﺑﲏ‪ ،‬ﻭﻻ ﺃﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻓﺘﺄﺧﺮﺕ ﻧﺎﺩﻣﺎﹰ‪ ،‬ﰒ ﺟﺎﺀﱐ ﺭﺳﻮﻟﻪ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﻧﻚ ﺷﻜﻮﺕ ﺇﱄ ﺷﻜﻮﻯ ﱂ ﻳﻜﻦ ﺟﻮﺍﻬﺑﺎ ﺍﻟﻜﻼﻡ ﻭﺍﻟﺘﻮﺟﻊ‪ ،‬ﻭﻗﺪ ﺑﻌﺖ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﺛﻼﺛﲔ ﺃﻟﻒ ﻛﺮ‪ ،‬ﻣﻦ‬
‫ﻏﻼﺕ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﺍﺷﺘﺮﻃﺖ ﻟﻚ ﺭﺑﻊ ﺍﻟﺮﺑﺢ‪ ،‬ﻓﺨﺬ ﻛﺘﺎﰊ ﻫﺬﺍ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺈﻥ ﺃﺣﺒﺒﺖ ﺃﻥ ﺗﺼﱪ ﺇﱃ ﺃﻥ ﺗﺒﺎﻉ ﺍﻟﻐﻠﺔ‪ ،‬ﺗﻮﻓﺮ‬
‫ﺭﲝﻚ‪ ،‬ﻭﺇﻥ ﻧﺎﻇﺮﺕ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺣﺼﺘﻚ ﺑﺮﺑﺢ ﻋﺎﺟﻞ‪ ،‬ﻓﺄﻗﺒﻞ ﻣﺎ ﻳﺒﺬﻟﻮﻧﻪ ﻟﻚ ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻋﻮﺕ‬
‫ﻟﻪ‪.‬‬
‫ﻭﻟﻘﻴﺖ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻧﺖ ﺭﺟﻞ ﺳﻠﻄﺎﻥ‪ ،‬ﻭﻻ ﻳﺘﻬﻴﺄ ﻟﻚ ﻣﺎ ﻧﻔﻌﻞ ﳓﻦ ﻣﻦ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﻐﻠﺔ‪ ،‬ﻭﺍﻧﺘﻈﺎﺭ ﺍﻷﺳﻌﺎﺭ‪ ،‬ﻓﻬﻞ‬
‫ﻟﻚ ﺃﻥ ﲣﺮﺝ ﻣﻨﻬﺎ ﺑﺮﺑﺢ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻣﻌﺠﻠﺔ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻘﺒﻀﺘﻬﺎ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺙ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻦ ﲰﻊ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ‪،‬‬
‫ﳛﺪﺙ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﻗﺪ ﺟﻔﺎ ﺧﺎﻟﺪ ﺑﻦ ﺑﺮﻣﻚ‪ ،‬ﻭﺍﻃﺮﺣﻪ‪ ،‬ﺣﱴ ﻧﺎﻟﺘﻪ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻛﺎﺩ ﺃﻥ ﻳﻨﻜﺸﻒ‪.‬‬
‫ﻓﺤﺪﺛﺖ ﺃﻥ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺃﺻﺒﺢ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺨﺮﺟﺖ ﺇﻟﻴﻪ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﺃﻡ ﺍﻟﻔﻀﻞ ﺍﺑﻨﻪ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻣﺎ ﺃﺻﺒﺢ ﺍﻟﻴﻮﻡ ﰲ ﻣﻨﺰﻟﻚ‬
‫ﺩﻗﻴﻖ‪ ،‬ﻭﻻ ﻋﻠﻒ ﻟﻠﺪﺍﺑﺔ‪ ،‬ﻭﻻ ﻧﻔﻘﺔ ﻟﺸﻲﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺑﻴﻌﻮﺍ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﺒﻴﺖ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺑﻘﻲ ﰲ ﺍﻟﺒﻴﺖ ﻣﺎ ﻟﻪ ﻗﺪﺭ‪ ،‬ﻭﻻ ﻣﺎ ﳝﻜﻦ ﺑﻴﻌﻪ‪.‬‬
 ‫ﻼ ﻓﻴﻪ ﺛﻴﺎﺏ‪ ،‬ﻓﺒﻌﻨﺎ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻓﻤﺎ ﻓﻌﻞ ﺍﳌﻨﺪﻳﻞ ؟ ﻗﺎﻟﺖ‪ :‬ﺑﺎﻕ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻛﺎﻥ ﻓﻼﻥ‪ ،‬ﺃﻫﺪﻯ ﺇﻟﻴﻨﺎ ﻣﻨﺪﻳ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻴﻌﻮﻩ‪.‬‬
‫ﻓﺒﻌﺜﺖ ﺑﻪ ﺇﱃ ﺳﻮﻕ ﻗﻨﻄﺮﺓ ﺍﻟﱪﺩﺍﻥ‪ ،‬ﻓﺒﻴﻊ ﺑﻨﻴﻒ ﻭﻋﺸﺮﻳﻦ ﺩﺭﳘﺎﹰ‪ ،‬ﻓﺄﻧﻔﻘﻮﻫﺎ ﺃﻳﺎﻣﹰﺎ‪.‬‬
‫ﰒ ﺧﺮﺟﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﻗﻌﻮﺩﻙ ؟ ﻣﺎ ﻋﻨﺪﻧﺎ ﻧﻔﻘﺔ‪ ،‬ﻭﻻ ﺩﻗﻴﻖ‪ ،‬ﻭﻻ ﻋﻠﻒ ﻟﻠﺪﺍﺑﺔ‪.‬‬
‫ﻓﺮﻛﺐ ﳛﲕ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﻟﻘﻴﻪ ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﻣﺎ ﻫﻮ ﻓﻴﻪ‪ ،‬ﻓﺄﻣﺴﻚ‪ ،‬ﰒ ﺃﺟﺎﺑﻪ ﲜﻮﺍﺏ ﺿﻌﻴﻒ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ ﳛﲕ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﺩ ﻳﺘﻠﻒ ﻏﻤﹰﺎ ﻭﻧﺪﻣﺎﹰ‪ ،‬ﻭﻻﻡ ﺯﻭﺟﺘﻪ‪ ،‬ﻭﺃﻗﺎﻡ ﺃﻳﺎﻣﹰﺎ ﻻ ﻳﺮﻛﺐ‪ ،‬ﻭﺯﻭﺟﺘﻪ ﲢﺘﺎﻝ ﻓﻴﻤﺎ ﺗﻨﻔﻖ‪.‬‬
‫ﰒ ﺣﺮﻛﺘﻪ ﻋﻠﻰ ﺍﻟﺮﻛﻮﺏ‪ ،‬ﻭﺷﻜﺖ ﺇﻟﻴﻪ ﺍﻧﻘﻄﺎﻉ ﺍﳊﻴﻠﺔ‪ ،‬ﻭﺗﻌﺬﺭ ﺍﻟﻘﻮﺕ‪ ،‬ﻓﺮﻛﺐ‪ ،‬ﻓﻠﻤﺎ ﺻﺎﺭ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻟﻘﻴﻪ ﺃﺑﻮ‬
‫ﺧﺎﻟﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺻﺮﺕ ﺇﱄ‪ ،‬ﻭﺳﺄﻟﺘﲏ ﺃﻣﺮﺍﹰ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺃﺣﻜﻤﺘﻪ ﻟﻚ‪ ،‬ﺗﺮﻛﺖ ﺗﻨﺠﺰﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺮﻫﺖ ﺍﻟﺘﺜﻘﻴﻞ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﺷﻜﻮﺕ ﺇﱄ ﺃﻣﺮﻙ‪ ،‬ﻓﻐﻤﲏ‪ ،‬ﻭﺫﻛﺮﺗﻪ ﻷﰊ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﺘﻘﺪﻡ ﺇﱄ ﻓﻴﻪ ﺑﺄﻣﺮ‪ ،‬ﰒ ﱂ ﺗﺼﺮ ﺇﱄ‪ ،‬ﻓﺘﻌﺎﻝ ﻣﻌﻲ ﺍﻵﻥ ﺇﱃ‬
‫ﺍﻟﺪﻳﻮﺍﻥ‪.‬‬
‫ﻗﺎﻝ ﳛﲕ‪ :‬ﻓﻤﻀﻴﺖ ﻣﻌﻪ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﺄﺣﻀﺮ ﺍﻟﺘﺠﺎﺭ ﺍﳌﺒﺘﺎﻋﲔ ﻟﻐﻼﺕ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ‪ :‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻪ‬
‫ﺍﻟﻮﺯﻳﺮ ﺳﻬﻤﹰﺎ ﻣﻌﻜﻢ ﻓﻴﻤﺎ ﺍﺑﺘﻌﺘﻤﻮﻩ ﻓﺤﺎﺳﺒﻮﻩ ﻋﻠﻰ ﻣﺎ ﺑﻴﻨﻜﻢ ﻭﺑﻴﻨﻪ‪.‬‬
‫ﻗﺎﻝ ﳛﲕ‪ :‬ﻓﺄﺧﺬ ﺍﻟﺘﺠﺎﺭ ﺑﻴﺪﻱ ﺇﱃ ﻧﺎﺣﻴﺔ‪ ،‬ﻓﻮﺍﻗﻔﻮﱐ‪ ،‬ﻋﻠﻰ ﺭﺑﺢ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺃﻥ ﺃﺩﻋﻬﻢ ﻭﺍﻟﻐﻠﺔ‪ ،‬ﻓﻤﺎ ﺑﺮﺣﺖ‪،‬‬
‫ﺣﱴ ﺭﺍﺝ ﱄ ﺍﳌﺎﻝ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﱃ ﻣﻨﺰﱄ‪.‬‬
‫ﻭﻋﺮﻓﺖ ﺃﰊ ﺍﳊﺎﻝ‪ ،‬ﻓﺄﺧﺬ ﻣﻦ ﺍﳌﺎﻝ ﻋﺸﺮﻳﻦ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺗﻜﻔﻴﲏ ﻟﻨﻔﻘﱵ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﲏ‪ ،‬ﻭﺍﻟﺒﺎﻗﻲ ﻟﻚ‪،‬‬
‫ﻓﺈﻥ ﻋﻴﺎﻟﻚ ﻛﺜﲑ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻓﺮﻋﻰ ﱄ ﺍﻟﻘﻮﻡ ﺫﻟﻚ‪ ،‬ﻳﻌﲏ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻓﻠﻤﺎ ﺻﺎﺭ ﺍﻷﻣﺮ ﺇﻟﻴﻬﻢ‪ ،‬ﺃﺷﺮﻛﻮﱐ ﰲ ﻧﻌﻤﺘﻬﻢ‪ ،‬ﻭﻛﺎﻥ ﺁﺧﺮ‬
‫ﻣﺎ ﻭﻟﻴﺖ ﳍﻢ ﺟﻨﺪ ﺍﻷﺭﺩﻥ‪.‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻗﺪ ﺳﺨﻂ ﺍﻟﺮﺷﻴﺪ ﻋﻠﻰ ﳛﲕ‪ ،‬ﻭﻣﻌﻲ ﻣﻦ ﺍﳌﺎﻝ ﺳﺘﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺘﻮﺻﻠﺖ ﺇﱃ ﺃﻥ‬
‫ﺩﺧﻠﺖ ﺇﻟﻴﻪ ﰲ ﺍﳊﺒﺲ‪ ،‬ﻓﺘﻮﺟﻌﺖ ﻟﻪ‪ ،‬ﻭﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺍﳌﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺃﺟﺤﻒ ﺑﻚ‪ ،‬ﺍﲪﻞ ﺇﻟﻴﻨﺎ ﻣﻨﻪ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻛﺘﺐ ﺭﻗﻌﺔ‪ ،‬ﲞﻂ ﻻ ﺃﻋﺮﻓﻪ‪ ،‬ﰒ ﺃﺗﺮﻬﺑﺎ‪ ،‬ﰒ ﻗﻄﻌﻬﺎ ﻧﺼﻔﲔ‪،‬‬
‫ﻓﺠﻌﻞ ﺃﺣﺪﳘﺎ ﲢﺖ ﻣﺼﻼﻩ‪ ،‬ﻭﺩﻓﻊ ﺇﱄ ﺍﻵﺧﺮ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻣﺮﻧﺎ ﻗﺪ ﻭﱃ‪ ،‬ﻭﺩﻭﻟﺘﻨﺎ ﻗﺪ ﺍﻧﻘﻀﺖ‪ ،‬ﻭﻫﺬﺍ ﺍﳋﻠﻴﻔﺔ ﺳﻴﻤﻮﺕ‪ ،‬ﻭﺳﺘﻘﻊ ﻓﺘﻨﺔ ﻳﻄﻮﻝ ﻓﻴﻬﺎ ﺍﻷﻣﺮ ﺑﲔ ﺧﻠﻴﻔﺘﲔ‪ ،‬ﻳﻜﻮﻥ‬
‫ﺍﻟﻈﺎﻫﺮ ﻣﻨﻬﻤﺎ ﺻﺎﺣﺐ ﺍﳌﺸﺮﻕ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﻟﻐﻼﻡ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻣﻌﻪ ﺣﺎﻝ‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻐﻚ ﺫﻟﻚ‪ ،‬ﻓﺎﺩﻓﻊ ﺇﻟﻴﻪ‬
‫ﻫﺬﺍ ﺍﻟﻨﺼﻒ ﻣﻦ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺈﻧﻚ ﺳﺘﺒﻠﻎ ﻬﺑﺎ ﻣﺎ ﲢﺐ ﻋﻨﺪﻩ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻓﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺪﻡ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺇﺧﺮﺍﺟﻲ ﻣﻦ ﻳﺪﻱ ﺛ ﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﺇﱃ ﺭﺟﻞ ﻗﺪ‬
‫ﻧﻌﻰ ﻧﻔﺴﻪ ﺇﱄ‪ ،‬ﻓﺎﺣﺘﻔﻈﺖ ﺑﻨﺼﻒ ﺍﻟﺮﻗﻌﺔ‪.‬‬
‫ﻭﻣﻀﺖ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﻭﱄ ﳏﻤﺪ ﺍﳌﺨﻠﻮﻉ‪ ،‬ﻭﻭﻗﻌﺖ ﺍﻟﻔﱳ‪ ،‬ﻭﻟﺰﻣﺘﲏ ﻋﻄﻠﺔ‪ ،‬ﻭﺩﺍﻣﺖ‪ ،‬ﺣﱴ ﺭﻗﺖ ﺣﺎﱄ‪ ،‬ﻭﺍﺷﺘﺪ ﺇﺧﺘﻼﱄ‪.‬‬
‫ﻭﺩﺧﻞ ﻃﺎﻫﺮ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺈﱐ ﺫﺍﺕ ﻳﻮﻡ ﻣﺘﻔﻜﺮ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻣﺘﺤﲑ ﻓﻴﻤﺎ ﺃﻋﻤﻠﻪ‪ ،‬ﲰﻌﺖ ﻗﺮﻉ ﺍﻟﺒﺎﺏ ﻋﻠﻲ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﺰﻭﺟﱵ‪ :‬ﺃﺧﺮﺟﻲ ﺇﱃ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻭﺃﻋﺮﰲ ﺍﳋﱪ‪ ،‬ﻭﻻ ﺗﺘﻜﻠﻤﻲ‪ ،‬ﻭﻻ ﺗﻔﺘﺤﻲ‪ ،‬ﻓﻤﻀﺖ‪ ،‬ﻭﺟﺎﺀﺕ ﻣﺬﻋﻮﺭﺓ‪.‬‬
‫ﻭﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺃﺩﺭﻱ‪ ،‬ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺸﺮﻁ ﻭﺍﳌﺴﻮﺩﺓ ﻭﻧﻔﺎﻃﺎﺕ‪.‬‬
 ‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﻭﻗﻔﺖ ﺧﻠﻒ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﻣﻨﺰﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﳓﻦ ﺭﺳﻞ ﺍﻷﻣﲑ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﻌﻠﻜﻢ ﻏﻠﻄﺘﻢ‪ ،‬ﻣﺎ ﻳﺮﻳﺪ ﺍﻷﻣﲑ ﻣﻦ ﻣﺜﻠﻪ ؟ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺇﻧﺎ ﺟﺌﻨﺎ ﰲ ﺃﻣﺮ ﻳﺴﺮﻩ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﺇﻳﺎﻩ‪ ،‬ﻭﺃﻧﻪ ﻻ‬
‫ﺑﺄﺱ ﻋﻠﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻇﻨﲏ ﻏﻼﻣﹰﺎ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺴﻜﻨﺖ ﺇﱃ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﳎﻠﺴﻲ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﻧﻔﺬﺕ ﺟﺎﺭﻳﺔ ﺳﻮﺩﺍﺀ ﻛﺎﻧﺖ‬
‫ﱄ‪ ،‬ﺣﱴ ﺗﻔﺘﺢ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﻓﺪﺧﻞ ﻗﺎﺋﺪ ﺟﻠﻴﻞ‪ ،‬ﻭﺑﺮﻙ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺖ ‪ -‬ﺃﻋﺰﻙ ﺍﷲ ﺗﻌﺎﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻷﻣﲑ ﻳﺴﺄﻟﻚ ﺃﻥ ﺗﺼﲑ ﺇﻟﻴﻪ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺭﺩﺕ ﺃﻥ ﺃﺳﱪ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺩﻋﻴﺖ ﺇﻟﻴﻪ‪ ،‬ﺃﺧﲑ ﻫﻮ ﺃﻡ ﺷﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺩﺧﻞ‪ ،‬ﻭﺃﻟﺒﺲ ﺛﻴﺎﰊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﺃﻭﺻﻴﺖ ﺯﻭﺟﱵ ﻓﻴﻤﺎ ﺃﺣﺘﺎﺝ ﺇ ﻟﻴﻪ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻻ ﺑﺄﺱ ﻋﻠﻲ‪ ،‬ﻭﻟﺒﺴﺖ ﻣﺒﻄﻨﱵ‪ ،‬ﻭﻃﻴﻠﺴﺎﱐ‪ ،‬ﻭﺷﺎﺷﻴﱵ‪،‬‬
‫ﻭﺧﻔﻲ‪ ،‬ﰒ ﺧﺮﺟﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻟﻴﺲ ﱄ ﻣﺮﻛﻮﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺭﻛﺐ ﻣﻦ ﺟﻨﺎﺋﱯ‪ ،‬ﻓﺮﻛﺒﺖ ﺩﺍﺑﺔ ﻗﺪﻣﻬﺎ ﺇﱄ‪ ،‬ﻭﺻﺮﺕ ﺇﱃ ﻃﺎﻫﺮ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺴﺎﻋﺔ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺃﲪﺪ‬
‫ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺄﻟﻘﻰ ﺇﱄ ﻛﺘﺎﺑﹰﺎ ﰲ ﻧﺼﻒ ﻗﺮﻃﺎﺱ‪ ،‬ﲞﻂ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭﻛﺎﻥ ﺃﻭﻝ ﻛﺘﺎﺏ ﺭﺃﻳﺘﻪ‪ ،‬ﻷﰊ ﻓﻼﻥ‪ ،‬ﻣﻦ ﻓﻼﻥ‪ ،‬ﻓﺈﺫﺍ ﻋﻨﻮﺍﻧﻪ‪:‬‬
‫ﻷﰊ ﺍﻟﻄﻴﺐ ﺃﻋﺰﻩ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻣﻦ ﺫﻱ ﺍﻟﺮﻳﺎﺳﺘﲔ‪ ،‬ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭﺻﺪﺭﻩ‪ :‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﻭﺃﻃﺎﻝ ﺑﻘﺎﺀﻙ‪ ،‬ﺃﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ‪ ،‬ﺑﺄﻥ ﺗﺘﻘﺪﻡ ﺳﺎﻋﺔ ﻭﺻﻮﻝ ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﺑﻄﻠﺐ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺣﻴﺜﻤﺎ ﻛﺎﻥ ﻣﻦ ﺃﻗﻄﺎﺭ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻓﺘﺤﻀﺮﻩ ﳎﻠﺴﻚ‪ ،‬ﻭﺗﺼﻠﻪ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﲢﻤﻠﻪ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﺩﺍﺑﺔ ﻣﻦ ﺩﻭﺍﺏ ﺍﻟﱪﻳﺪ‪ ،‬ﺇﱃ ﺑﺎﺏ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ‪ ،‬ﻣﺼﻮﻧﺎﹰ‪ ،‬ﻭﻻ ﺗﺮﺧﺺ ﻟﻪ ﰲ ﺍﻟﺘﺄﺧﺮ‪ ،‬ﻓﺮﺃﻳﻚ ‪ -‬ﺃﻋﺰﻙ ﺍﷲ ‪ -‬ﰲ ﺍﻟﻌﻤﻞ ﺑﺬﻟﻚ‪ ،‬ﻣﻮﻓﻘﺎﹰ‪ ،‬ﺇﻥ ﺷﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻛﺘﺐ ﰲ ﻳﻮﻡ ﻛﺬﺍ ﻣﻦ ﺷﻬﺮ ﻛﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻗﺮﺃﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺍﺷﺘﺪ ﺳﺮﻭﺭﻱ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺁﺧﺬ ﻓﻴﻤﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻬﻧﺾ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺇﱃ ﺗﺄﺧﺮﻙ ﺳﺒﻴﻞ‪ ،‬ﻫﺬﺍ ﺍﳌﺎﻝ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﲣﺮﺝ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻛﺘﺐ ﺇﱃ ﻣﻨﺰﱄ ﲟﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﳌﺎﻝ‪ ،‬ﻭﲪﻠﺖ ﺃﻛﺜﺮﻩ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﻛﺎﺗﺒﺘﻬﻢ ﲟﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪.‬‬
‫ﻼ ﳑﺎ ﻻ ﺑﺪ ﻣﻨﻪ‪.‬‬
‫ﻭﺫﻛﺮﺕ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﻣﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﻓﺄﻣﺮﻬﺗﻢ ﺑﺈﻧﻔﺎﺫﻫﺎ ﺇﱄ‪ ،‬ﻭﻃﻠﺒﺖ ﻗﻤﺎﺷﹰﺎ ﻗﻠﻴ ﹰ‬
‫ﻓﻌﺎﺩ ﺍﳉﻮﺍﺏ ﺑﻮﺻﻮﻝ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﻧﻔﺬﻭﺍ ﺍﻟﻨﺼﻒ ﻣﻦ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﻣﺎ ﻃﻠﺒﺖ ﻣﻦ ﺍﻟﻘﻤﺎﺵ‪ ،‬ﻭﺷﺨﺼﺖ ﻣﻦ ﺩﺍﺭ ﻃﺎﻫﺮ‪ ،‬ﺳﺤﺮ‬
‫ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﻓﻤﺎ ﻣﺮﺭﺕ ﲟﺪﻳﻨﺔ ﺇﻻ ﺧﺪﻣﺖ ﻓﻴﻬﺎ ﺃﰎ ﺧﺪﻣﺔ‪ ،‬ﺇﱃ ﺃﻥ ﻭﺍﻓﻴﺖ ﺍﻟﺮﻱ‪ ،‬ﻓﻠﻘﻴﲏ ﺭﺟﻞ ﺫﻛﺮ ﱄ ﺃﻥ ﺫﺍ ﺍﻟﺮﻳﺎﺳﺘﲔ ﺃﻧﻔﺬﻩ ﻟﺘﻠﻘﻲ‪،‬‬
‫ﻭﺍﻟﻘﻴﺎﻡ ﲟﺼﺎﳊﻲ ﺇﱃ ﺃﻥ ﺃﻭﺍﰲ ﺣﻀﺮﺗﻪ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻗﺎﺋﻤﹰﺎ ﲟﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﳛﺾ ﻛﻞ ﻣﻦ ﺃﺟﺘﺎﺯ ﺑﻪ ﻋﻠﻰ ﺗﻔﻘﺪﻱ ﻭﺧﺪﻣﱵ‬
‫ﺇﱃ ﺃﻥ ﻭﺍﻓﻴﺖ ﺑﺎﺏ ﺍﻟﻔﻀﻞ ﲟﺮﻭ‪ ،‬ﻭﻣﻌﻲ ﺻﺎﺣﺒﻪ‪ ،‬ﻭﺻﺎﺣﺐ ﻃﺎﻫﺮ‪.‬‬
‫ﻼ ﺇﱃ ﺃﻥ ﺗﻔﺮﻍ‪ ،‬ﻭﺩﻋﺎﱐ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﻫﻮ ﰲ ﻗﺒﺔ ﺃﺩﻡ‪ ،‬ﻭﻋﻠﻴﻪ ﺳﻮﺍﺩ‪ ،‬ﻭﺣﻮﻟﻪ ﺍﻟﺴﻼﺡ ﻛﻠﻪ‪،‬‬ ‫ﻓﻮﻗﻔﺖ ﺑﺒﺎﺏ ﺍﻟﻔﻀﻞ ﻃﻮﻳ ﹰ‬
‫ﻭﺑﲔ ﻳﺪﻳﻪ ﺟﺤﻔﺔ ﻓﻴﻬﺎ ﻛﺘﺐ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻣﺜﻠﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﺃﻧﺖ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻟﻜﺎﺗﺐ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻚ‪ ،‬ﻭﺍﺭﺟﻊ ﺇﻟﻴﻨﺎ ﺑﻌﺪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﰲ ﺳﻮﺍﺩ‪ ،‬ﻷﺩﺧﻠﻚ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻮﻟﻴﺖ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﻣﻀﻲ‪ ،‬ﻭﺇﺫﺍ ﺧﺎﺩﻡ ﻗﺪ ﳊﻘﲏ‪ ،‬ﻭﺃﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻭﺧﺮﺝ ﻣﻌﻲ‪ ،‬ﺣﱴ ﺳﺎﺭ ﺇﱃ ﺩﺍﺭ‬
‫ﻗﺪ ﺃﻋﺪﺕ ﱄ‪ ،‬ﻭﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ ﻣﻦ ﻓﺮﺵ‪ ،‬ﻭﺁﻟﺔ‪ ،‬ﻭﻛﺴﻮﺓ‪ ،‬ﻭﻏﻠﻤﺎﻥ‪ ،‬ﻭﺩﻭﺍﺏ‪ ،‬ﻭﻗﻤﺎﺵ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ‬
‫ﺍﻷﻃﻌﻤﺔ ﻭﺍﻷﺷﺮﺑﺔ‪ ،‬ﻓﺠﻌﻞ ﻳﻌﺮﻓﲏ ﻣﺎ ﲢﺖ ﻳﺪ ﻛﻞ ﻏﻼﻡ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻛﻠﻪ ﻟﻚ‪ ،‬ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻓﺄﻗﻤﺖ ﰲ ﻛﻞ ﻧﻌﻤﺔ‬
‫ﻭﺳﺮﻭﺭ‪ ،‬ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪.‬‬
‫ﰒ ﻏﺪﻭﺕ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﰲ ﺳﻮﺍﺩ‪ ،‬ﻓﺄﻟﻔﻴﺖ ﺫﺍ ﺍﻟﺮﻳﺎﺳﺘﲔ ﺧﺎﺭﺟﹰﺎ ﻣﻦ ﺩﺍﺭﻩ‪ ،‬ﻓﺘﺮﺟﻠﺖ‪ ،‬ﻭﺩﻧﻮﺕ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﻃﺮﻑ ﻛﻤﻪ‬
‫ﻓﻘﺒﻠﺘﻪ‪ ،‬ﰒ ﺃﻣﺮﱐ ﺑﺎﻟﺮﻛﻮﺏ‪ ،‬ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺳﺮﺕ ﰲ ﻣﻮﻛﺒﻪ‪ ،‬ﺣﱴ ﻭﺍﰱ ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺜﲎ ﺭﺟﻠﻪ‪ ،‬ﻭﻧﺰﻝ ﰲ ﳏﻔﺔ ﻣﻌﺪﺓ ﻟﻪ‪،‬‬
‫ﻓﺠﻠﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﲪﻠﻪ ﺍﻟﻘﻮﺍﺩ ﻋﻠﻰ ﺃﻋﻨﺎﻗﻬﻢ‪ ،‬ﺣﱴ ﺃﺟﻠﺴﻮﻩ ﻣﻊ ﺍﳌﺄﻣﻮﻥ ﻋﻠﻰ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻓﻤﻜﺜﺖ ﻏﲑ ﺑﻌﻴﺪ‪.‬‬
‫ﻓﺠﺎﺀ ﺧﺎﺩﻡ ﻓﺪﻋﺎﱐ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﻭﺍﳌﺄﻣﻮﻥ ﻋﻠﻰ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻣﻘﺒﻞ ﻋﻠﻰ ﺻﺎﺣﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻔﻀﻞ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻫﺬﺍ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻛﺎﻧﺖ ﻛﺘﺒﻪ ﺗﺮﺩ ﻋﻠﻴﻨﺎ ﻣﻦ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﺑﺄﺧﺒﺎﺭ ﺍﳌﺨﻠﻮﻉ‪ ،‬ﰲ‬
‫ﻭﻗﺖ ﻛﺬﺍ‪ ،‬ﻭﰲ ﻭﻗﺖ ﻛﺬﺍ‪ ،‬ﻭﻗﺪ ﻭﻓﺪ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻫﻮ ﻣﻦ ﺍﻟﻴﺴﺎﺭ‪ ،‬ﻭﺣﺴﻦ ﺍﳊﺎﻝ‪ ،‬ﻋﻠﻰ ﺃﻣﺮ ﻳﻘﺼﺮ ﻋﻨﻪ‬
‫ﺍﻟﻮﺻﻒ‪ ،‬ﻭﻫﻮ ﻳﻌﺮﺽ ﻧﻔﺴﻪ‪ ،‬ﻭﻣﺎﻟﻪ‪ ،‬ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﺮﻳﺪ ﺃﻧﻪ ﻣﱴ ﺧﻼ ﰊ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺷﻲﺀ‪ ،‬ﻛﻨﺖ ﻗﺪ ﻋﺮﻓﺘﻪ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ‪ :‬ﻓﺸﻴﻌﺖ ﻛﻼﻣﻪ ﲟﺎ ﺣﻀﺮﱐ‪.‬‬

‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺑﻞ‪ ،‬ﻗﺪ ﻭﻓﺮ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻣﺎﻟﻪ‪ ،‬ﻭﻧﻀﻴﻒ ﺇﻟﻴﻪ ﺃﻣﺜﺎﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻳﺸﺮﻙ ﺑﻴﻨﻪ ﻭﺑﲔ ﺧﺪﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﰲ ﺗﻘﻠﺪ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻳﻮﱃ ﺩﻳﻮﺍﻥ ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﻭﺩﻳﻮﺍﻥ ﺍﻟﻔﺾ ﻭﺍﳋﺎﰎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻓﻌﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﳜﻠﻊ ﻋﻠﻴﻪ ﺧﻠﻌﺔ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺻﻠﺔ ﻳﻌﺮﻑ ﻬﺑﺎ ﻣﻮﻗﻌﻪ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ‪ :‬ﻓﻤﺎ ﺑﺮﺣﺖ‪ ،‬ﺣﱴ ﺃﳒﺰ ﱄ ﻛﻞ ﺫﻟﻚ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﻋﺸﺮﻳﻦ ﻳﻮﻣﹰﺎ ﺑﻌﺚ ﺇﱄ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﱂ ﳛﻀﺮﱐ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﺇﻻ ﻟﻴﺴﺄﻟﲏ ﻋﻦ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺠﻌﻠﺘﻬﺎ‬
‫ﰲ ﺧﻔﻲ‪ ،‬ﻭﺻﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﺟﺎﻟﺲ‪ ،‬ﻭﺍﳊﺴﻦ ﺃﺧﻮﻩ ﺇﱃ ﺟﺎﻧﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻛﺎﻧﺖ ﺑﻴﻨﻚ ﻭﺑﲔ ﺷﻴﺨﻨﺎ ﺃﰊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺣﺮﻣﺔ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺃﻱ ﺣﺮﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻓﻘﺼﺼﺖ ﻋﻠﻴﻪ ﻛﻴﻒ ﻛﺎﻧﺖ ﻗﺼﺔ ﺃﰊ ﻣﻌﻪ‪ ،‬ﰒ ﻭﺻﻠﺖ ﺫﻟﻚ ﲞﱪﻱ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻧﺘﻬﻴﺖ ﺇﱃ ﺣﺪﻳﺚ ﺍﻟﺪﻧﺎﻧﲑ‬
‫ﻭﻧﺼﻒ ﺍﻟﺮﻗﻌﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﻫﻲ ؟ ﻓﺄﺧﺮﺟﺘﻬﺎ ﻣﻦ ﺧﻔﻲ‪ ،‬ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﺮﻓﻊ ﻣﺼﻼﻩ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻨﺼﻒ ﺍﻟﺬﻱ ﻛﺎﻥ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺭﲪﻪ ﺍﷲ‪،‬‬
‫ﺟﻌﻠﻪ ﲢﺖ ﻣﺼﻼﻩ‪ ،‬ﻓﻘﺮﻥ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﺇﱃ ﺃﺧﻴﻪ ﻭﻗﺪ ﺩﻣﻌﺖ ﻋﻴﻨﺎﻩ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺧﻂ ﺃﰊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﻗﺮﺃﺕ ﻣﺎ ﻓﻴﻬﺎ ؟ ﻗﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻴﻬﺎ ﺃﻣﺘﻌﲏ ﺍﷲ ﺑﻚ ‪ -‬ﻳﺎ ﺑﲏ ‪ -‬ﻃﻮﻳ ﻼﹰ‪ ،‬ﻭﺃﺣﺴﻦ ﺍﳋﻼﻓﺔ ﻋﻠﻴﻚ‪ ،‬ﻗﺪ ﻭﺟﺐ ﻋﻠﻲ ﻣﻦ ﺣﻖ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﺃﰊ‬
 ‫ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﰲ ﺍﳊﺎﻝ ﺍﻟﱵ ﺃﻧﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺎ ﻗﺪ ﺃﺛﻘﻠﲏ‪ ،‬ﻭﺃﻋﺠﺰﱐ ﻋﻦ ﻣﻜﺎﻓﺄﺗﻪ‪ ،‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﳑﺎ ﺃﻋﺘﺪ ﺑﻪ‬
‫ﻟﺴﻠﻔﻪ‪ ،‬ﻭﳒﻤﻨﺎ ﻗﺪ ﺃﻓﻞ‪ ،‬ﻭﺃﻣﺮﻧﺎ ﻗﺪ ﺍﻧﻘﻀﻰ‪ ،‬ﻭﺩﻭﻟﺘﻚ ﻗﺪ ﺣﻀﺮﺕ‪ ،‬ﻭﺟﺪﻙ ﻗﺪ ﻋﻼ‪ ،‬ﻓﺄﺣﺐ ﺃﻥ ﺗﻘﻀﻲ ﻋﲏ ﺣﻖ ﻫﺬﺍ‬
‫ﺍﻟﻔﱴ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻓﻠﻢ ﺃﺯﻝ ﻣﻊ ﺍﻟﻔﻀﻞ‪ ،‬ﺗﺘﺮﻗﻰ ﺣﺎﱄ‪ ،‬ﻭﺍﺧﺘﺺ ﲞﺪﻣﺔ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺇﱃ ﺃﻥ ﺩﺍﺭﺕ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﺍﺳﺘﻜﺘﺒﲏ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺯﺍﺩﺕ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﳕﺖ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻭﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﰲ ﺃﺧﺒﺎﺭ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺳﺒﺐ ﺍﺗﺼﺎﻟﻪ ﺑﺎﳌﺄﻣﻮﻥ‪ ،‬ﺃﻥ‬
‫ﺍﻟﺮﺷﻴﺪ ﳌﺎ ﺳﺨﻂ ﻋﻠﻰ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻭﺍﺗﺼﻞ ﺧﱪﻫﻢ‪ ،‬ﻭﻣﺎ ﻫﻢ ﻓﻴﻪ ﻣﻦ ﺍﻟﻀﻴﻖ‪ ،‬ﺑﺄﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺷﺨﺺ ﳓﻮ ﺍﻟﺮﻗﺔ‪،‬‬
‫ﻓﻮﺍﻓﺎﻫﺎ ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﺮﺷﻴﺪ ﲟﻨﻊ ﺣﺎﺷﻴﺘﻬﻢ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﳛﺘﺎﻝ ﺣﱴ ﻭﺻﻞ ﺇﱃ ﳛﲕ‪ ،‬ﻓﺎﻧﺘﺴﺐ ﻟﻪ‪ ،‬ﻭﻋﺮﻓﻪ ﺃﻧﻪ ﻗﺼﺪﻩ ﳋﺪﻣﺘﻪ‪.‬‬
‫ﻓﺮﺣﺐ ﺑﻪ ﳛﲕ ﻭﺃﻋﻠﻤﻪ ﺃﻧﻪ ﻛﺎﻥ ﳛﺐ ﺃﻥ ﻳﻘﺼﺪﻩ ﰲ ﻭﻗﺖ ﺇﻣﻜﺎﻥ ﺍﻷﻣﻮﺭ‪ ،‬ﻟﻴﺒﻠﻎ ﻣﻦ ﻣﻜﺎﻓﺄﺗﻪ ﻭﲢﻘﻴﻖ ﻇﻨﻪ ﺣﺴﺐ ﺭﻏﺒﺘﻪ‪.‬‬
‫ﻓﺸﻜﺮﻩ ﺃﲪﺪ‪ ،‬ﻭﺳﺄﻟﻪ ﻗﺒﻮﻝ ﺷﻲﺀ ﲪﻠﻪ ﻣﻌﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻳﺴﲑﺍﹰ‪ ،‬ﻭﺿﺮﻉ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﺪﻓﻌﻪ ﳛﲕ ﻋﻨﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﳓﻦ ﰲ ﻛﻔﺎﻳﺔ‪.‬‬
‫ﻓﺄﱀ ﺃﲪﺪ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻋﻠﻤﻪ ﺃﻧﻪ ﻻ ﻳﺜﻖ ﺑﻘﺒﻮﻝ ﺍﻧﻘﻄﺎﻋﻪ ﺇﻟﻴﻪ ﺇﻻ ﺑﺈﺟﺎﺑﺘﻪ ﺇﱃ ﻣﺎ ﺳﺄﻝ‪.‬‬
‫ﻓﺴﺄﻟﻪ ﳛﲕ ﻋﻦ ﻣﻘﺪﺍﺭ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺩﻓﻌﻬﺎ ﺇﱃ ﺍﻟﺴﺠﺎﻥ‪.‬‬
‫ﻭﻗﺎﻝ ﻷﲪﺪ‪ :‬ﺇﻥ ﺣﺎﻟﻨﺎ ﺣﺎﻝ ﻻ ﻧﺮﺟﻮ ﻣﻌﻬﺎ ﺑﻠﻮﻍ ﻣﻜﺎﻓﺄﺗﻚ‪ ،‬ﻭﻟﻜﲏ ﺳﺄﻛﺘﺐ ﻟﻚ ﻛﺘﺎﺑﹰﺎ ﺇﱃ ﺭﺟﻞ ﺳﻴﻘﻮﻡ ﺑﺄﻣﺮ ﺍﳋﻠﻴﻔﺔ‬
‫ﺍﻟﺬﻱ ﳝﻠﻚ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻓﺄﻭﺻﻞ ﺇﻟﻴﻪ ﻛﺘﺎﰊ‪ ،‬ﻓﺴﻴﻘﻮﻡ ﺑﻘﻀﺎﺀ ﺣﻘﻚ‪.‬‬
‫ﰒ ﻛﺘﺐ ﻟﻪ ﰲ ﻗﺮﻳﻄﻴﺲ ﻛﺘﺎﺑﺎﹰ‪ ،‬ﻭﻃﻮﺍﻩ‪ ،‬ﻭﻭﺿﻊ ﻋﻠﻴﻪ ﺧﺎﲤﻪ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺃﲪﺪ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻠﺪ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺃﻣﺮ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻗﺼﺪﻩ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻓﻮﺻﻞ ﺇﻟﻴﻪ ﰲ ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺃﻋﻤﺎﻟﻪ‪ ،‬ﺃﻭﺻﻞ ﺇﻟﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺄﻧﻜﺮ ﻭﺟﻬﻪ‪ ،‬ﻭﺳﺄﻟﻪ ﻋﻦ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﻘﺮﺃﻩ ﺍﻷﻣﲑ ‪ -‬ﺃﻃﺎﻝ‬
‫ﺍﷲ ﺑﻘﺎﺀﻩ ‪ -‬ﻓﺈﻧﻪ ﺳﻴﻌﺮﻓﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﻀﻪ‪ ،‬ﻭﻧﻈﺮ ﺇﱃ ﺍﳋﻂ ﺍﺳﺘﺒﺸﺮ‪ ،‬ﰒ ﺍﺳﺘﺪﱏ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﺃﻋﻠﻤﻪ ﺇﻧﻪ ﻣﻦ ﺃﻋﻈﻢ ﺧﻠﻖ ﺍﷲ ﻣﻨ ﹰﺔ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻭﺟﺒﻬﻢ‬
‫ﺣﻘﺎﹰ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺎﳌﺼﲑ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻓﺼﺎﺭ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺇﱃ ﺩﺍﺭ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺇﻟﻴﻪ ﻓﻴﻬﺎ‪ ،‬ﻋﺎﻧﻘﻪ‪ ،‬ﻭﻗﺒﻠﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻭﺟﺒﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﻋﻠﻲ ﺣﻘﹰﺎ‪.‬‬
‫ﻭﺳﺄﻟﻪ ﻋﻦ ﺧﱪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺬﻛﺮﻩ ﻟﻪ‪ ،‬ﻓﻮﻋﺪﻩ ﺑﺒﻠﻮﻍ ﺍﶈﺒﺔ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﻧﺰﺍﻟﻪ ﻣﻨﺰ ﹰﻻ ﻳﺘﺨﺬ ﻟﻪ‪ ،‬ﻭﻳﻔﺮﺵ ﲟﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﻭﺟﻪ‬
‫ﲝﺎﺟﺒﻪ‪ ،‬ﻭﺑﻌﺾ ﺧﺪﻣﻪ‪ ،‬ﻭﻣﻌﻬﻢ ﲣﻮﺕ ﺛﻴﺎﺏ‪ ،‬ﻭﲬﺴﻮﻥ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺍﻋﺘﺬﺭ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺎﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻮﺻﻮﻝ ﺇﱃ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﰒ ﺃﻭﺻﻠﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﻭﺻﻔﻪ ﻟﻪ‪ ،‬ﻭﻗﺮﻇﻪ‪.‬‬
‫ﻭﱂ ﻳﺰﻝ ﻳﻘﻮﻡ ﲝﺎﻟﻪ ﻋﻨﺪﻩ‪ ،‬ﺣﱴ ﺃﻣﺮ ﺍﳌﺄﻣﻮﻥ ﺑﺘﺼﺮﻳﻒ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﺃﺟﺮﻯ ﻟﻪ ﺍﻷﺭﺯﺍﻕ ﻭﺍﻷﻧﺰﺍﻝ‪ ،‬ﻭﺃﺟﺮﺍﻩ ﰲ‬
‫ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ ﳎﺮﻯ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﻗﻠﺪﻩ ﻣﻦ ﺃﻋﻤﺎﻝ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﻣﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺮ‪ ،‬ﺃﻋﻤﺎ ﹰﻻ ﺟﻠﻴﻠﺔ‪ ،‬ﻭﲤﻜﻨﺖ ﺣﺎﻟﻪ ﻋﻨﺪﻩ‪.‬‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ :‬ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻋﻮﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﳉﺮﺟﺎﱐ ﺍﻟﻜﺎﺗﺐ‪ :‬ﻭﺫﻛﺮ ﻣﻦ ﺧﱪ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻭﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﻣﺜﻞ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﳛﲕ‬
‫ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﻭﺯﺍﺩ ﻓﻴﻪ‪ :‬ﺇﻥ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﱂ ﳛﻆ ﻣﻦ ﺃﻳﺎﻡ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺑﺸﻲﺀ‪ ،‬ﻭﺇﻧﻪ ﻟﺰﻣﻪ ﻋﻨﺪ ﺣﺒﺴﻪ‪ ،‬ﻓﻠﻤﺎ ﺣﻀﺮﺗﻪ‬
‫ﺍﻟﻮﻓﺎﺓ ﺯﻭﺩﻩ ﻛﺘﺎﺑﹰﺎ ﺇﱃ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﻳﻌﺘﺬﺭ ﺇﻟﻴﻪ ﻓﻴﻪ ﻣﻦ ﻭﻻﻳﺔ ﻣﺎ ﺃﻭﻻﻩ‪ ،‬ﻭﻳﺴﺄﻟﻪ ﻣﻜﺎﻓﺄﺗﻪ ﻋﻨﻪ‪ ،‬ﻭﺃﻧﻪ ﺍﺣﺘﻔﻆ ﺑﺎﻟﻜﺘﺎﺏ‬
 ‫ﻣﺪﺓ ﺃﻳﺎﻡ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺻﺪﺭﹰﺍ ﻣﻦ ﺃﻳﺎﻡ ﳏﻤﺪ‪ ،‬ﻭﺳﺎﺀﺕ ﺣﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﻋﻈﻢ ﻓﻘﺮﻩ ﺟﺪﺍﹰ‪ ،‬ﻭﺍﺷﺘﺪﺕ ﻋﻠﻴﻪ ﺍﻟﻌﻄﻠﺔ‬
‫ﻭﺍﳋﻠﺔ‪ ،‬ﻓﻠﻤﺎ ﺃﻧﻔﺬ ﳏﻤﺪ ﺍﻷﻣﲔ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﻫﺎﻥ‪ ،‬ﶈﺎﺭﺑﺔ ﻃﺎﻫﺮ‪ ،‬ﻋﻤﻞ ﺃﲪﺪ ﻋﻠﻰ ﺍﺗﺒﺎﻉ ﻋﺴﻜﺮﻩ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﳉﺮﺟﺎﱐ‪ :‬ﻓﺠﺎﺀﱐ ﻳﺬﻛﺮ ﻣﺎ ﻋﺰﻡ ﻋﻠﻴﻪ‪ ،‬ﻭﻳﺼﻒ ﺇﻓﺮﺍﻁ ﺧﻠﺘﻪ‪ ،‬ﻭﻗﺼﻮﺭ ﺣﻴﻠﺘﻪ‪ ،‬ﻭﺳﺄﻟﲏ ﺃﻥ ﺃﺳﺄﻝ‬
‫ﺳﻼﻣﹰﺎ ﺍﻷﺑﺮﺵ‪ ،‬ﳌﻮﺩﺓ ﻛﺎﻧﺖ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﺑﻴﻪ‪ ،‬ﺃﻥ ﻳﻌﻴﻨﻪ ﲟﺮﻛﻮﺏ ﻭﺑﺄﻟﻔﻲ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺼﺪﺕ ﺳﻼﻣﺎﹰ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮ ﻛﺎﻥ ﱄ ﺑﻌﺪﺩ ﺍﻟﺬﺑﺎﺏ ﺩﻭﺍﺏ‪ ،‬ﻣﺎ ﺃﻋﻄﻴﺘﻪ ﺷﻌﺮﺓ ﻣﻦ ﺫﻧﺐ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻋﻨﺪﻱ ﺑﻘﺪﺭ ﺭﻣﻞ ﻋﺎﰿ ﻋﲔ ﻭﻭﺭﻕ‪ ،‬ﻣﺎ ﺃﻋﻄﻴﺘﻪ ﻣﻨﻬﺎ ﺣﺒﺔ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﺇﻟﻴﻪ ‪ -‬ﻭﻗﺪ ﻛﺎﻥ ﺃﻗﺎﻡ ﰲ ﻣﻨﺰﱄ‪ ،‬ﻳﻨﺘﻈﺮ ﻣﺎ ﳚﺮﻱ ‪ -‬ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﻗﺎﻝ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﺃﱐ ﻣﺎ ﺃﻣﻠﻚ ﺇﻻ ﺩﺍﺑﺔ‪،‬‬
‫ﻭﺑﻐﻠﺔ‪ ،‬ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻓﻠﻴﺄﺧﺬ ﻣﻨﻬﺎ ﻣﺎ ﺷﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺇﱃ ﺍﻟﺪﺍﺑﺔ ﰲ ﺍﳊﻀﺮ ﺃﺣﻮﺝ‪ ،‬ﻭﺃﻧﺎ ﺇﱃ ﺍﻟﺒﻐﻠﺔ ﰲ ﺍﻟﺴﻔﺮ ﺃﺣﻮﺝ‪ ،‬ﻓﺄﻋﻄﻨﻴﻬﺎ‪ ،‬ﻭﺃﻧﺖ ﻣﻘﻴﻢ‪ ،‬ﻭﺃﻧﺎ ﻣﺴﺎﻓﺮ‪ ،‬ﻭﺗﻘﺪﺭ‬
‫‪ -‬ﺃﻧﺖ ‪ -‬ﺃﻥ ﲢﺘﺎﻝ ﻟﻨﻔﺴﻚ ﻧﻔﻘﺔ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻗﺪﺭ‪ ،‬ﻓﺄﻋﻄﲏ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺍﻟﺪﺭﻫﻢ ﻛﻠﻬﺎ‪.‬‬
‫ﻓﺪﻓﻌﺘﻬﺎ ﺇﻟﻴﻪ ﻣﻊ ﺍﻟﺒﻐﻠﺔ‪ ،‬ﻭﺻﺤﺐ ﻋﺴﻜﺮ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺪﺙ ﻋﻠﻰ ﻋﻠﻲ ﻣﺎ ﺣﺪﺙ‪ ،‬ﺻﺎﺭ ﺇﱃ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﺄﻭﺻﻞ ﺇﻟﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻘﺮﺃﻩ‪ ،‬ﻭﺳﺮ ﻬﻧﺎﻳﺔ ﺍﻟﺴﺮﻭﺭ‪ ،‬ﻭﺃﻛﺮﻣﻪ ﻏﺎﻳﺔ‬
‫ﺍﻹﻛﺮﺍﻡ‪ ،‬ﻭﺃﻧﻜﺮ ﻋﻠﻴﻪ ﺗﺄﺧﺮﻩ ﺇﱃ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﻋﺮﻑ ﺷﻴﺌﺎﹰ ﺃﻗﻀﻲ ﺑﻪ ﺣﻘﻚ‪ ،‬ﺇﻻ ﺃﻥ ﺃﺷﺮﻛﻚ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻗﻠﺪﻙ ﺍﻟﻌﺮﺽ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺧﻼﻓﺔ ﱄ‪.‬‬
‫ﻓﻘﻠﺪﻩ ﺫﻟﻚ‪ ،‬ﻭﻛﱪ ﺃﻣﺮﻩ‪.‬‬
‫ﻭﱂ ﻳﺰﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻳﻀﺮﺏ ﻋﻠﻰ ﺳﻼﻡ ﺍﻷﺑﺮﺵ‪ ،‬ﻭﻳﻐﺮﻱ ﺑﻪ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﻭﻫﺒﺖ ﻟﻚ ﺩﻣﻪ‪ ،‬ﻭﲨﻴﻊ‬
‫ﻣﺎ ﳝﻠﻜﻪ‪.‬‬
‫ﻓﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺒﺾ ﻣﻨﻪ ﻣﺎ ﻗﻴﻤﺘﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺩﻋﺎ ﺑﺎﻟﺴﻴﻒ ﻭﺍﻟﻨﻄﻊ‪ ،‬ﻭﺃﻣﺮ ﺑﻀﺮﺏ ﻋﻨﻘﻪ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻗﺮﻋﻪ‬
‫ﲟﺎ ﻛﺎﻥ ﻣﻨﻪ ﻋﻨﺪ ﻣﺴﺄﻟﺔ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﳉﺮﺟﺎﱐ ﰲ ﺃﻣﺮﻩ‪.‬‬
‫ﰒ ﺃﻋﺮﺽ ﻋﻦ ﻗﺘﻠﻪ‪ ،‬ﻭﺃﻣﺮ ﲝﺒﺴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﻤﺄﻣﻮﻥ‪ :‬ﺇﱐ ﻛﺮﻫﺖ ﺃﻥ ﺃﲡﺎﻭﺯ ﻣﺬﻫﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺍﻟﻌﻔﻮ‪ ،‬ﻓﺎﺳﺘﺼﻮﺏ‬
‫ﺭﺃﻳﻪ‪.‬‬
‫ﻭﺗﺮﻗﺖ ﺃﺣﻮﺍﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻘﻠﺪ ﻭﺯﺍﺭﺓ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﳉﺮﺟﺎﱐ‪ :‬ﻭﺣﺪﺛﺖ ﺍﻟﻔﱳ ﺑﻌﺪ ﺫﻟﻚ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺗﺸﺮﺩ ﺃﻫﻠﻬﺎ ﻋﻨﻬﺎ‪ ،‬ﻓﻬﺮﺑﺖ ﺇﱃ ﺇﺧﻮﺍﻥ ﻛﺎﻧﻮﺍ ﱄ‬
‫ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻨﺪﻫﻢ‪ ،‬ﻭﺍﺳﺘﻄﺒﺖ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺴﻜﻨﺘﻪ‪ ،‬ﻭﺃﺑﺘﻌﺖ ﲜﻤﻴﻊ ﻣﺎ ﺃﻣﻠﻜﻪ ﺿﻴﻌﺔ ﻫﻨﺎﻙ‪ ،‬ﻭﻭﻟﻴﻨﺎ ﻋﺎﻣﻞ ﺃﺣﺴﻦ ﺇﻟﻴﻨﺎ‪،‬‬
‫ﻓﺸﻜﺮﻧﺎﻩ‪ ،‬ﻭﺍﻧﻌﻘﺪﺕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﻣﻮﺩﺓ ﻭﻛﻴﺪﺓ‪.‬‬
‫ﰒ ﺻﺮﻑ ﺑﻌﺎﻣﻞ ﺁﺧﺮ‪ ،‬ﻓﺤﻘﺪ ﻋﻠﻴﻨﺎ ﺍﳌﻮﺩﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﳌﺼﺮﻭﻑ‪ ،‬ﻓﺄﺳﺎﺀ ﻣﻌﺎﺷﺮﺗﻨﺎ‪ ،‬ﻭﺍﺿﻄﺮﻧﺎ ﺇﱃ ﻗﺼﺪ ﺃﲪﺪ‬
‫ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻟﻠﺘﻈﻠﻢ‪ ،‬ﻓﺪﺧﻠﺖ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﺃﻛﺮﻣﲏ‪ ،‬ﻭﺍﺳﺘﺒﻄﺄﱐ‪ ،‬ﻭﺫﻛﺮ ﺗﻄﻠﻌﻪ ﺇﱃ ﻟﻘﺎﺋﻲ‪ ،‬ﻭﻃﻠﺒﻪ ﺇﻳﺎﻱ‪ ،‬ﻭﻏﻤﻮﺽ‬
‫ﺧﱪﻱ ﻋﻠﻴﻪ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻦ ﺃﻣﻮﺭﻱ‪ ،‬ﻓﺸﺮﺣﺘﻬﺎ ﻟﻪ‪ ،‬ﻓﻜﺘﺐ ﲞﻄﻪ ﺑﺼﺮﻑ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻭﺗﻘﻠﻴﺪ ﺍﳌﺼﺮﻭﻑ ﺍﻟﺬﻱ ﻛﺎﻥ ﺻﺪﻳﻘﻲ‪.‬‬
‫ﻭﺃﻋﻠﻤﲏ ﲟﺎ ﺟﺮﻯ ﻋﻠﻴﻪ ﺃﻣﺮ ﺳﻼﻡ ﺍﻷﺑﺮﺵ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻛﻨﺖ ﺟﻌﻠﺖ ﻟﻚ ﻓﻴﻤﺎ ﻗﺒﻀﺖ ﻣﻨﻪ ﺍﻟﺮﺑﻊ‪ ،‬ﻭﻫﻮ ﻣﻌﺰﻭﻝ ﻟﻚ‪،‬‬
‫ﻓﺘﺴﻠﻤﻪ‪ ،‬ﻭﻛﺎﻥ ﻗﻴﻤﺘﻪ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬

‫ﻗﺼﺔ ﺃﰊ ﻋﺒﻴﺪ ﺍﷲ ﻭﺯﻳﺮ ﺍﳌﻬﺪﻱ ﻭﻛﻴﻒ ﺍﺭﺗﻘﺖ ﺑﻪ ﺍﳊﺎﻝ ﺣﱴ ﻧﺎﻝ ﺍﻟﻮﺯﺍﺭﺓ‬

 ‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳋﺼﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻦ ﲰﻊ ﺃﲪﺪ ﺑﻦ ﺃﰊ‬
‫ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻛﺎﻥ ﺃﰊ ﺻﺪﻳﻘﹰﺎ ﻷﰊ ﻋﺒﻴﺪ ﺍﷲ ﻭﺯﻳﺮ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﻫﻮ ﺇﺫ ﺫﺍﻙ ﻣﻌﻠﻢ‪ ،‬ﻭﺃﰊ ﻣﺘﺨﻠﻲ‪ ،‬ﻓﻜﺎﻧﺎ ﻳﺘﻌﺎﺷﺮﺍﻥ‪،‬‬
‫ﻭﻳﺄﻟﻔﻬﻤﺎ ﺃﲪﺪ ﺑﻦ ﺃﻳﻮﺏ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺧﺎﻟﺪ‪ :‬ﻭﻛﻨﺎ ﻧﺘﺒﲔ ﰲ ﺃﰊ ﻋﺒﻴﺪ ﺍﷲ ﴰﺎﺋﻞ ﺍﻟﺮﺋﺎﺳﺔ‪ ،‬ﻭﻧﺼﺪﺭﻩ ﺇﺫﺍ ﺍﺟﺘﻤﻌﻨﺎ‪ ،‬ﻭﻧﺮﺟﻊ ﺇﱃ ﺭﺃﻳﻪ ﻓﻴﻤﺎ ﻳﻌﺮﺽ ﻟﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ﻟﻴﻠﺔ‪ ،‬ﻭﳓﻦ ﻧﺸﺮﺏ‪ :‬ﳓﺴﺒﻚ ﺳﺘﺮﺃﺱ‪ ،‬ﻭﺗﺒﻠﻎ ﻣﺒﻠﻐﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺫﻟﻚ‪ ،‬ﻓﻤﺎ ﺃﻧﺖ ﺻﺎﻧﻊ ﺑﻨﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ‬
‫ﺃﻧﺖ ﻳﺎ ﺃﺑﺎ ﺧﺎﻟﺪ‪ ،‬ﻓﺄﺻﲑﻙ ﺧﻠﻴﻔﱵ ﻋﻠﻰ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻣﺎ ﺃﻧﺖ ﻳﺎ ﺍﺑﻦ ﺃﻳﻮﺏ‪ ،‬ﻓﻘﻞ ﻣﺎ ﺃﺭﺩﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺗﻮﻟﻴﲏ ﺃﻋﻤﺎﻝ ﻣﺼﺮ ﺳﺒﻊ ﺳﻨﲔ ﻣﺘﻮﺍﻟﻴﺔ‪ ،‬ﻭﻻ ﺗﺴﺄﻟﲏ ﺑﻌﺪ ﺍﻟﺼﺮﻑ ﻋﻦ ﺣﺴﺎﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺫﻟﻚ ﻟﻚ‪.‬‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺧﺎﻟﺪ‪ :‬ﻓﻠﻢ ﳝﺾ ﳍﺬﺍ ﺍﻷﻣﺮ ﺇﻻ ﻣﺪﻳﺪﺓ‪ ،‬ﺣﱴ ﺃﻣﺴﻜﺖ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﻨﺎﺱ ﻳﺴﺘﺴﻘﻮﻥ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻴﻬﻢ ‪ -‬ﺇﺫ‬
‫ﻼ ﻣﻦ ﻗﺒﻞ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻓﻤﺎ ﺍﻧﺼﺮﻑ ﺍﻟﻨﺎﺱ‪ ،‬ﺣﱴ ﺃﺗﺖ ﺍﻟﺴﻤﺎﺀ ﲟﻄﺮ ﻏﺰﻳﺮ‪.‬‬ ‫ﺫﺍﻙ ‪ -‬ﺛﻌﻠﺒﺔ ﺑﻦ ﻗﻴﺲ‪ ،‬ﻋﺎﻣ ﹰ‬
‫ﻓﻘﺎﻝ ﺛﻌﻠﺒﺔ ﻟﻜﺎﺗﺒﻪ‪ :‬ﺍﻛﺘﺐ ﺇﱃ ﺍﻷﻣﲑ ﲟﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻘﺤﻂ‪ ،‬ﻭﻣﺎ ﺣﺪﺙ ﺑﻌﺪﻩ ﻣﻦ ﺍﻻﺳﺘﺴﻘﺎﺀ‪ ،‬ﻭﻣﺎ ﺗﻔﻀﻞ ﺍﷲ ﺑﻪ ﻣﻦ‬
‫ﺍﻟﻐﻴﺚ‪.‬‬
‫ﻓﻜﺘﺐ ﻛﺘﺎﺑﺎﹰ‪ ،‬ﱂ ﻳﺮﺿﻪ ﺛﻌﻠﺒﺔ‪ ،‬ﻓﻘﺎﻝ ﳌﻦ ﺣﻮﻟﻪ‪ :‬ﺃﻻ ﻳﺼﺎﺏ ﱄ ﺭﺟﻞ‪ ،‬ﳜﺎﻃﺐ ﺍﻟﺴﻠﻄﺎﻥ ﻋﲏ‪ ،‬ﲞﻄﺎﺏ ﺣﺴﻦ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺑﻌﻀﻬﻢ‪ :‬ﻫﺎ ﻫﻨﺎ ﺭﺟﻞ ﻣﺆﺩﺏ‪ ،‬ﻣﻌﻪ ﺑﻼﻏﺔ‪ ،‬ﻭﺃﺩﺏ ﻛﺜﲑ‪ ،‬ﻭﻓﻴﻪ ‪ -‬ﻣﻊ ﺫﻟﻚ ‪ -‬ﻋﻘﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻩ‪.‬‬
‫ﻓﺄﺣﻀﺮ ﺃﺑﺎ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺄﻥ ﻳﻜﺘﺐ ﻋﻨﻪ ﺇﱃ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ‪ ،‬ﰲ ﺫﻟﻚ ﺍﳌﻌﲎ‪ ،‬ﻓﻜﺘﺐ ﻛﺘﺎﺑﹰﺎ ﺍﺳﺘﺤﺴﻨﻪ ﺛﻌﻠﺒﺔ‪ ،‬ﻭﺃﻧﻔﺬﻩ‬
‫ﺇﱃ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺃﻩ ﺃﻋﺠﺒﻪ‪ ،‬ﻭﻛﺘﺐ ﺇﱃ ﺛﻌﻠﺒﺔ‪ :‬ﺃﻥ ﺃﲪﻞ ﺇﱄ ﻛﺎﺗﺒﻚ ﻋﻠﻰ ﺍﻟﱪﻳﺪ‪ ،‬ﻓﺤﻤﻠﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺍﻓﺎﻩ‪ ،‬ﺍﻣﺘﺤﻨﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﻛﺎﻓﻴﹰﺎ‬
‫ﰲ ﻛﻞ ﻣﺎ ﺃﺭﺍﺩﻩ‪ ،‬ﻓﺎﺳﺘﻜﺘﺒﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﺘﺎﺑﻌﺖ ﻛﺘﺒﻪ ﻋﻦ ﺻﺎﱀ ﺑﻦ ﻟﻌﻲ‪ ،‬ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻗﺎﻝ ﺍﳌﻨﺼﻮﺭ‪ :‬ﻛﻨﺖ ﺃﺭﻯ ﻛﺘﺐ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺗﺮﺩ ﻣﻠﺤﻮﻧﺔﹰ‪ ،‬ﻭﺃﺭﺍﻫﺎ‬
‫ﺍﻵﻥ ﺗﺮﺩ ﺑﻐﲑ ﺫﻟﻚ ﺍﳋﻂ‪ ،‬ﻭﻫﻲ ﳏﻜﻤﺔ‪ ،‬ﺳﺪﻳﺪﺓ‪ ،‬ﺣﺴﻨﺔ‪.‬‬
‫ﻓﺨﱪ ﲞﱪ ﺃﰊ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻓﻠﻤﺎ ﻓﺎﺗﺸﻪ‪ ،‬ﻭﺟﺪﻩ ﻛﻤﺎ ﺃﺭﺍﺩ‪ ،‬ﻓﺎﺳﺘﻜﺘﺒﻪ ﻻﺑﻨﻪ ﺍﳌﻬﺪﻱ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺧﺎﻟﺪ‪ :‬ﻭﻃﻌﻦ ﺍﻟﺮﺑﻴﻊ ﻋﻠﻰ ﺃﰊ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻋﻨﺪ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻣﺮﺍﺭﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﺃﺗﻠﻮﻣﲏ ﰲ ﺍﺻﻄﻨﺎﻉ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﺃﺟﺘﻬﺪ ﺑﺄﰊ ﻋﺒﺪ ﺍﷲ ‪ -‬ﻳﻌﲏ ﺍﳌﻬﺪﻱ ‪ -‬ﺃﻥ ﻳﻨﺰﻉ ﻋﻨﻪ ﻟﺒﺎﺱ‬
‫ﺍﻟﻌﺠﻢ‪ ،‬ﻓﻼ ﻳﻔﻌﻞ‪ ،‬ﻓﻠﻤﺎ ﺻﺤﺒﻪ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻟﺒﺲ ﻟﺒﺎﺱ ﺍﻟﻔﻘﻬﺎﺀ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺧﺎﻟﺪ‪ :‬ﰒ ﺃﺷﺨﺼﲏ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ ﺇﻟﻴﻪ‪ ،‬ﳌﺎ ﻛﺘﺐ ﻟﻠﻤﻬﺪﻱ‪ ،‬ﻓﻘﻠﺪﱐ ﺧﻼﻓﺘﻪ ﻋﻠﻰ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﳌﻨﺼﻮﺭ‪،‬‬
‫ﻭﻭﱄ ﺍﳌﻬﺪﻱ ﺍﳋﻼﻓﺔ‪ ،‬ﺃﻧﻔﺬﺕ ﺍﻟﻜﺘﺐ ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﻳﻮﺏ ﺑﻮﻻﻳﺔ ﻣﺼﺮ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﲟﺼﺮ‪ ،‬ﻭﺍﻟﻴﺎﹰ ﻋﻠﻴﻬﺎ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻮﰲ ﻬﺑﺎ‪.‬‬

‫ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ ﻳﺘﺤﺪﺙ ﻋﻦ ﻗﺼﺘﻪ ﻣﻊ ﺃﰊ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﻮﱄ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻛﻨﺖ ﺑﺎﻟﺒﺼﺮﺓ ﰲ ﺍﳌﻜﺘﺐ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺮﻋﺮﻉ‪ ،‬ﺃﻓﻬﻢ‪ ،‬ﻭﺃﺣﻔﻆ ﻣﺎ ﺃﲰﻊ‪ ،‬ﻭﺃﺿﺒﻂ‬
‫ﻣﺎ ﳚﺮﻱ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺪ ﻣﺎﺕ ﻬﺑﺎ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺃﻭﺻﻰ ﺇﱃ ﺃﰊ ﰲ ﺗﺮﻛﺘﻪ‪ ،‬ﻭﺫﻛﺮ‬
 ‫ﰲ ﻭﺻﻴﺘﻪ ﺃﻧﻪ ﻻ ﻭﺍﺭﺙ ﻟﻪ‪.‬‬
‫ﻓﺤﻀﺮ ﺇﱃ ﺃﰊ ﺛﻼﺛﺔ ﺇﺧﻮﺓ ﺷﺒﺎﺏ‪ ،‬ﻓﻘﺮﺍﺀ‪ ،‬ﺑﺄﺳﻮﺀ ﺣﺎﻝ‪ ،‬ﻳﻘﺎﻝ ﻷﻛﱪﻫﻢ‪ :‬ﺃﺑﻮ ﻋﻠﻲ ﺃﲪﺪ‪ ،‬ﻭﺍﻷﻭﺳﻂ‪ :‬ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ‪،‬‬
‫ﻭﺍﻷﺻﻐﺮ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﺑﻨﻮ ﳏﻤﺪ ﺍﻟﺘﻤﺎﺭ‪.‬‬
‫ﻭﺫﻛﺮﻭﺍ ﻷﰊ‪ ،‬ﺃﻥ ﺃﻣﻬﻢ ﺗﻘﺮﺏ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﺃﻬﻧﻢ ﻳﺮﺛﻮﻧﻪ ﺑﺮﲪﻬﺎ ﻣﻨﻪ‪ ،‬ﻭﺫﻛﺮﻭﺍ ﺍﻟﺮﺣﻢ ﻭﺍﺗﺼﺎﳍﺎ‪.‬‬
‫ﻓﺴﺎﻣﻬﻢ ﺃﰊ‪ ،‬ﺃﻥ ﻳﺒﻴﻨﻮﺍ ﺫﻟﻚ ﻋﻨﺪﻩ ﺑﺸﻬﺎﺩﺓ ﺷﺎﻫﺪﻳﻦ ﻣﻦ ﺍﻟﻌﺪﻭﻝ‪ ،‬ﻟﻴﻌﻄﻴﻬﻢ ﻣﺎ ﻳﻔﻀﻞ ‪ -‬ﺑﻌﺪ ﺍﻟﺪﻳﻦ ﻣﻦ ﺍﻟﺘﺮﻛﺔ ‪ -‬ﻋﻦ‬
‫ﺍﻟﺜﻠﺚ‪ ،‬ﻓﺎﺿﻄﺮﺑﻮﺍ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﺘﻌﻜﺴﻮﻥ ﰲ ﺇﻗﺎﻣﺔ ﺍﻟﺸﻬﺎﺩﺓ ﺷﻬﻮﺭﺍﹰ‪ ،‬ﻭﻳﻼﺯﻣﻮﻥ ﺑﺎﺏ ﺃﰊ‪.‬‬
‫ﻭﻛﺎﻥ ﻣﻜﺘﱯ ﰲ ﺑﻴﺖ ﻗﺪ ﺃﺧﺮﺟﻪ ﻣﻦ ﺩﺍﺭﻩ ﺇﱃ ﺳﻜﺔ ﺍﻹﺛﻨﲔ ﺍﻟﱵ ﻳﻨﺰﳍﺎ‪ ،‬ﻭﺟﻌﻞ ﺑﻴﻨﻪ‪ ،‬ﻭﺑﲔ ﺑﺎﺏ ﺩﺍﺭﻩ‪ ،‬ﺩﻛﺎﻧﹰﺎ ﳑﺘﺪﹰﺍ‪.‬‬
‫ﻓﻜﻨﺖ‪ ،‬ﻭﻣﻌﻠﻤﻲ‪ ،‬ﻭﺍﻟﺼﺒﻴﺎﻥ‪ ،‬ﳒﻠﺲ ﻃﺮﰲ ﺍﻟﻨﻬﺎﺭ ﻋﻠﻰ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﰲ ﺍﻧﺘﺼﺎﻓﻪ ﰲ ﺍﻟﺒﻴﺖ‪.‬‬
‫ﻓﻜﺎﻥ ﻫﺆﻻﺀ ﺍﻹﺧﻮﺓ ﳚﻠﺴﻮﻥ ﻋﻨﺪﻱ ﰲ ﺍﳌﻜﺘﺐ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﻳﺆﺍﻧﺴﻮﻥ ﻣﻌﻠﻤﻲ‪ ،‬ﻭﻳﻼﻋﺒﻮﱐ‪ ،‬ﻭﻳﺘﻘﺮﺑﻮﻥ ﺇﱄ‪ ،‬ﻭﻳﺴﺄﻟﻮﱐ ﺃﻥ‬
‫ﺃﻋﺮﺽ ﳍﻢ ﻋﻠﻰ ﺃﰊ‪ ،‬ﺍﻟﺮﻗﻌﺔ‪ ،‬ﺑﻌﺪ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻳﻌﻄﻮﱐ ﺇﻳﺎﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻳﻮﻣﺎﹰ‪ ،‬ﺍﻷﻛﱪ ﻣﻨﻬﻢ‪ ،‬ﻭﻫﻮ ﺃﺑﻮ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ‪ :‬ﺇﻥ ﺃﻋﻄﺎﻙ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﳊﻴﺎﺓ‪ ،‬ﺣﱴ ﺗﺘﻘﻠﺪ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﺗﺼﲑ‬
‫ﻣﺜﻞ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻴﻚ ﰲ ﺍﳉﻼﻟﺔ ﻭﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﺟﺌﺘﻚ‪ ،‬ﺃﻱ ﺷﻲﺀ ﺗﻌﻄﻴﲏ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ ،‬ﺑﺎﻟﺼﺒﺎ‪ ،‬ﻭﻛﻤﺎ ﺟﺮﻯ ﻋﻠﻴﻪ ﻟﺴﺎﱐ‪:‬‬
‫ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﻄﲏ ﺧﻄﻚ ﻬﺑﺎ‪ ،‬ﻓﺎﺳﺘﺤﻴﻴﺖ‪ ،‬ﻭﺳﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﳌﻌﻠﻤﻲ‪ :‬ﻗﻞ ﻟﻪ ﻳﻜﺘﺐ ﱄ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺍﻛﺘﺐ ﻟﻪ‪ ،‬ﻭﺃﻣﻠﻰ ﻋﻠﻲ ﺍﳌﻌﻠﻢ‪ ،‬ﻭﺃﺑﻮ ﻋﻠﻲ‪ ،‬ﺭﻗﻌﺔ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻭﺃﺧﺬﻫﺎ ﺃﺑﻮ ﻋﻠﻲ‪.‬‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺇﻻ ﺃﻳﺎﻣﹰﺎ ﺣﱴ ﺍﺳﺘﺪﺕ ﳍﻢ ﺍﻟﺸﻬﺎﺩﺓ ﻋﻨﺪ ﺃﰊ‪ ،‬ﻋﻠﻰ ﺻﺤﺔ ﻣﺎ ﺍﺩﻋﻮﻩ ﻣﻦ ﺍﻟﺮﺣﻢ‪ ،‬ﻭﺍﺳﺘﺤﻘﺎﻕ ﺍﳌﲑﺍﺙ ﻬﺑﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﰊ ﻗﺪ ﺑﺎﻉ ﺍﻟﺘﺮﻛﺔ‪ ،‬ﻭﻗﻀﻰ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻓﺮﻕ ﻗﺪﺭ ﺍﻟﺜﻠﺚ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺒﺎﻗﻲ ﻣﺎ ﹰﻻ ﻋﻨﺪﻩ‪ ،‬ﻓﺄﻣﺮ ﺑﺘﺴﻠﻴﻤﻪ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺃﺷﻬﺪ‬
‫ﺑﻘﺒﻀﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪.‬‬
‫ﻓﻤﺎ ﻭﻗﻌﺖ ﱄ ﻋﲔ ﻋﻠﻰ ﺃﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﺇﻻ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﲬﺴﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻓﺈﱐ ﻛﻨﺖ ﺃﺗﻘﻠﺪ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻮﻗﻮﻑ ﺑﺴﻮﻕ‬
‫ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﻬﻧﺮ ﺗﲑﻯ‪ ،‬ﻭﺍﻷﻬﻧﺎﺭ‪ ،‬ﻭﺍﻷﺳﺎﻓﻞ‪ ،‬ﻭﺳﻮﻕ ﺭﺍﻣﻬﺮﻣﺰ‪ ،‬ﺳﻬﻠﻬﺎ ﻭﺟﺒﻠﻬﺎ‪ ،‬ﻭﺃﻋﻤﺎﻝ ﺫﻟﻚ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺩﺍﺭﻱ ﺑﺎﻷﻫﻮﺍﺯ‪،‬‬
‫ﻭﺃﻣﺮﻱ ﰲ ﺿﻴﻌﱵ ﻣﺴﺘﻘﻴﻢ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﱄ ﺑﻮﺍﰊ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺑﺎﻟﺒﺎﺏ ﺭﺟﻞ ﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﻣﻦ ﻗﺮﺍﺑﺔ ﺍﻟﺼﻮﱄ‪ ،‬ﻗﺪﻣﺖ ﻣﻦ ﺑﻐﺪﺍﺩ ﺑﻜﺘﺐ ﺇﻟﻴﻚ‪ ،‬ﻭﺫﻛﺮﻩ ﱄ‪ ،‬ﻓﻠﻢ‬
‫ﺃﺫﻛﺮﻩ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺃﺩﺧﻠﻪ‪.‬‬

‫ﻓﺪﺧﻞ ﺭﺟﻞ ﺷﻴﺦ ﱂ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻭﺟﻠﺲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺧﺎﺩﻡ ﺍﻟﻘﺎﺿﻲ ﻣﻨﺬ ﻛﺎﻥ ﰲ ﺍﳌﻜﺘﺐ‪ ،‬ﺃﻧﺎ ﻗﺮﺍﺑﺔ ﺍﻟﺼﻮﱄ‪ ،‬ﻓﻌﺮﻓﺘﻪ‪،‬‬
‫ﻭﱂ ﺃﺫﻛﺮ ﺍﳋﻂ‪ ،‬ﻭﻻ ﺍﻟﻘﻀﻴﺔ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺇﱄ ﻛﺘﺒﹰﺎ ﻣﻦ ﲨﺎﻋﺔ ﺭﺅﺳﺎﺀ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻳﺬﻛﺮﻭﻥ ﺃﻧﻪ ﻗﺪ ﻛﺎﻥ ﻣﻘﻴﻤﹰﺎ ﻣﻨﺬ ﺳﻨﲔ‪ ،‬ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺭﺍﻗﹰﺎ ﺑﻘﺼﺮ ﻭﺿﺎﺡ‬
‫ﻼ‪.‬‬
‫ﺑﺎﻟﺸﺮﻗﻴﺔ‪ ،‬ﲝﺎﻟﺔ ﺣﺴﻨﺔ‪ ،‬ﻓﻠﺤﻘﺘﻪ ﳏﻦ ﺃﻓﻘﺮﺗﻪ‪ ،‬ﻭﻳﺴﺄﻟﻮﱐ ﺗﺼﺮﻳﻔﻪ‪ ،‬ﻭﻣﻨﻔﻌﺘﻪ‪ ،‬ﻓﻮﻋﺪﺗﻪ ﲨﻴ ﹰ‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﳕﺎ ﺟﻌﻠﺖ ﻫﺬﻩ ﺍﻟﻜﺘﺐ‪ ،‬ﻃﺮﻳﻘﹰﺎ ﻳﻌﺮﻓﲏ ﺍﻟﻘﺎﺿﻲ ﻬﺑﺎ‪ ،‬ﻭﻣﺎ ﺃﻋﻮﻝ ﺍﻵﻥ ﻋﻠﻴﻬﺎ‪ ،‬ﺇﺫ ﻗﺪ ﺃﺣﻴﺎﱐ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﺭﺃﻳﺘﻪ ﻗﺎﺿﻴﹰﺎ ﰲ ﺑﻌﺾ ﻋﻤﻞ ﺃﺑﻴﻪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺟﺎﻫﻪ ﻭﻧﻌﻤﺘﻪ‪ ،‬ﻛﺠﺎﻫﻪ ﻭﻧﻌﻤﺘﻪ‪ ،‬ﺃﻭ ﻗﺮﻳﺐ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺪ ﺣﻞ ﱄ‬
‫ﺑﺬﻟﻚ ﺩﻳﻦ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺟﺐ ﰲ ﺫﻣﺘﻪ‪ ،‬ﻭﻣﺎ ﺃﻗﻨﻊ ﺇﻻ ﺑﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻨﺴﻰ ﺍﻟﻘﺎﺿﻲ ﺩﻳﲏ ؟ ﰒ ﺃﺧﺮﺝ ﺭﻗﻌﱵ ﺍﻟﱵ ﻛﺎﻥ ﺃﺧﺬﻫﺎ ﻣﲏ ﰲ ﺍﳌﻜﺘﺐ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﺘﻬﺎ‪ ،‬ﺫﻛﺮﺕ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺩﻳﻦ ﻭﺍﺟﺐ ﺣﺎﻝ‪ ،‬ﻭﺣﻖ ﻣﺮﻋﻲ ﻭﻛﻴﺪ‪ ،‬ﻭﻟﻜﻦ ﺗﻌﺮﻑ‬
‫ﺻﻌﻮﺑﺔ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﳛﻀﺮﱐ ﺍﻟﻴﻮﻡ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻣﻨﻬﺎ‪ ،‬ﻭﻟﻮ ﺣﻀﺮﺕ‪ ،‬ﻣﺎ ﺻﻠﺢ ﺃﻥ ﺃﺷﺘﻬﺮ ﺑﺼﻠﺘﻚ ﻬﺑﺎ‪ ،‬ﻓﻴﺼﲑ ﱄ‬
‫ﺣﺪﻳﺚ ﻳﻌﻮﺩ ﺑﻀﺮﺭ ﻋﻠﻲ‪ ،‬ﻭﻟﻜﻦ ﺍﺭﺽ ﻣﲏ‪ ،‬ﺑﺄﺧﺬ ﺩﻳﻨﻚ ﻣﺘﻔﺮﻗﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺭﺿﻴﺖ‪ ،‬ﻭﻣﺎ ﺟﺌﺖ ﺇﻻ ﻷﻗﻴﻢ ﰲ ﻓﻨﺎﺋﻚ‪ ،‬ﺇﱃ ﺃﻥ ﺃﻣﻮﺕ‪.‬‬
‫ﻭﺟﺎﺀ ﻟﻴﻨﻬﺾ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺇﱃ ﺃﻳﻦ ؟ ﺍﺟﻠﺲ‪ ،‬ﻓﺠﻠﺲ‪ ،‬ﻓﻮﻗﻌﺖ ﻟﻪ ﰲ ﺍﳊﺎﻝ‪ ،‬ﺇﱃ ﺑﺰﺍﺯ ﻛﺎﻥ ﻳﻌﺎﻣﻠﲏ‪ ،‬ﺃﻥ ﻳﻌﻄﻴﻪ ﺛﻴﺎﺑﹰﺎ ﺑﺜﻠﺜﻤﺎﺋﺔ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻭﺇﱃ ﺟﻬﺒﺬ ﺍﻟﻮﻗﻮﻑ‪ ،‬ﺃﻥ ﻳﻌﻄﻴﻪ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﱪ‪ ،‬ﻋﺸﺮﺓ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﺍﺳﺘﺪﻋﻴﺖ ﻛﻴﺲ ﻧﻔﻘﱵ‪ ،‬ﻭﺃﻋﻄﻴﺘﻪ ﻣﻨﻪ ﻣﺎﺋﱵ‬
‫ﺩﺭﻫﻢ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻗﻢ‪ ،‬ﻓﺎﺳﺘﺄﺟﺮ ﺩﺍﺭﺍﹰ‪ ،‬ﻭﺗﺄﺛﺚ ﲟﺎ ﻗﺪ ﺣﻀﺮ ﺍﻵﻥ‪ ،‬ﻭﺃﻛﺘﺲ‪ ،‬ﻭﻋﺪ ﺇﱄ‪ ،‬ﻷﺻﺮﻓﻚ ﻓﻴﻤﺎ ﺃﺭﺟﻮ ﺃﻥ ﺃﻭﺻﻠﻪ ﺇﻟﻴﻚ‪،‬‬
‫ﻣﻨﻪ‪ ،‬ﻭﻣﻦ ﻣﺎﱄ‪ ،‬ﺍﳉﻤﻠﺔ ﺍﻟﱵ ﰲ ﺍﻟﺮﻗﻌﺔ‪.‬‬
‫ﻓﻘﺒﻞ ﻳﺪﻱ‪ ،‬ﻭﺭﺟﻠﻲ‪ ،‬ﻭﺑﻜﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﺭﺍﱐ ﻫﺬﺍ ﺍﻟﻔﻀﻞ ﻣﻨﻚ‪ ،‬ﻭﺣﻘﻖ ﻓﺮﺍﺳﱵ ﻓﻴﻚ‪ ،‬ﻭﻗﺎﻡ‪.‬‬
‫ﻭﺟﺎﺀﱐ ﺑﻌﺪ ﻳﻮﻣﲔ‪ ،‬ﰲ ﺛﻴﺎﺏ ﺟﺪﺩ‪ ،‬ﻓﺄﻣﺮﺕ ﺑﻮﺍﰊ ﺃﻻ ﳛﺠﺒﻪ ﻋﻠﻲ‪ ،‬ﻭﺧﻠﻄﺘﻪ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﺃﺟﺮﻳﺖ ﻋﻠﻴﻪ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﱪ‬
‫ﺑﺎﻟﻮﻗﻮﻑ‪ ،‬ﺑﺎﻟﻀﻌﻒ ﻭﺍﳌﺴﻜﻨﺔ‪ ،‬ﺩﻳﻨﺎﺭﻳﻦ ﰲ ﺍﻟﺸﻬﺮ‪ ،‬ﻭﻗﻠﺪﺗﻪ ﺍﻹﺷﺮﺍﻑ ﻋﻠﻰ ﺍﳌﻨﻔﻘﲔ ﰲ ﺩﻳﻮﺍﻥ ﺍﻟﻮﻗﻮﻑ‪ ،‬ﻭﺃﺟﺮﻳﺖ ﻋﻠﻴﻪ‬
‫ﳍﺬﺍ ﺛﻼﺛﺔ ﺩﻧﺎﻧﲑ ﺃﺧﺮﻯ ﰲ ﺍﻟﺸﻬﺮ‪ ،‬ﻭﻭﻟﻴﺘﻪ ﺟﺒﺎﻳﺔ ﻋﻘﺎﺭ ﺍﻷﻳﺘﺎﻡ‪ ،‬ﻭﻭﻟﻴﺘﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺃﺫﻧﺖ ﻟﻪ ﰲ ﺃﺧﺬ ﺃﻋﺸﺎﺭ ﺍﻻﺭﺗﻔﺎﻉ‪،‬‬
‫ﻭﺟﻌﻠﺘﻪ ﻣﺸﺮﻓﹰﺎ ﻋﻠﻰ ﺃﻭﺻﻴﺎﺀ ﰲ ﻭﺻﺎﻳﺎ ﰲ ﺃﻳﺪﻳﻬﻢ‪ ،‬ﺇﱃ ﺃﻥ ﳜﺮﺟﻮﻫﺎ ﰲ ﻭﺟﻮﻫﻬﺎ‪ ،‬ﻭﺟﻌﻠﺖ ﻟﻪ ﻋﻠﻰ ﺫﻟﻚ ﺃﺟﺮﺍﹰ‪.،‬‬
‫ﻭﺭﻛﺒﺖ ﺇﱃ ﻋﺎﻣﻞ ﺍﻟﺒﻠﺪ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻟﻪ‪ ،‬ﻓﺄﺟﺮﻯ ﻋﻠﻴﻪ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﻣﻦ ﻣﺎﻝ ﺃﲦﺎﻥ ﻓﺮﺍﺋﺾ ﺍﻟﺼﺪﻗﺎﺕ‪ ،‬ﺳﺘﲔ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺭﺳﻢ ﺃﻫﻞ ﺩﻳﻮﺍﻥ ﺍﻟﺼﺪﻗﺎﺕ ﺑﻜﻮﺭ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﰲ ﺫﻟﻚ ﺍﳊﲔ‪ ،‬ﺃﻥ ﻳﺴﺒﺐ ﳍﻢ ﺑﻨﺼﻒ ﺃﺭﺯﺍﻗﻬﻢ‪ ،‬ﻭﻳﺮﺗﻔﻖ ﺍﻟﻌﻤﺎﻝ ﻣﻦ ﺫﻟﻚ‬
‫ﺍﻟﻨﺼﻒ ﺑﻘﻄﻌﺔ ﻣﻨﻪ‪ ،‬ﻭﻳﺼﻞ ﺇﻟﻴﻬﻢ ﺍﻟﺒﺎﻗﻲ ﲢﻘﻘﺎﹰ‪ ،‬ﺃﻭ ﻳﺴﺒﺐ ﺃﺧﺬﻩ ﻣﺴﺘﺄﻧﻔﺎﹰ‪ ،‬ﻟﻀﻴﻖ ﺍﳌﺎﻝ‪ ،‬ﻭﻗﻠﺘﻪ ﻋﻦ ﺃﺻﻮﻝ ﺃﺭﺯﺍﻕ‬
‫ﻼ‪.‬‬
‫ﺍﳌﺮﺗﺰﻗﺔ‪ ،‬ﻓﻜﻨﺖ ﺃﺗﻘﺪﻡ ﺇﱃ ﻣﻦ ﻳﻘﻮﻡ ﻟﻪ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﺃﻥ ﻳﻼﺯﻡ ﺍﻟﻌﻤﺎﻝ‪ ،‬ﺣﱴ ﻳﺼﻞ ﺇﻟﻴﻪ ﻛﺎﻣ ﹰ‬
‫ﻭﻛﻨﺖ ﺃﻋﻄﻴﻪ‪ ،‬ﰲ ﻛﻞ ﺷﻬﺮ ﺃﻭ ﺷﻬﺮﻳﻦ‪ ،‬ﺷﻴﺌﹰﺎ ﻣﻦ ﻣﺎﱄ‪ ،‬ﻭﺷﻴﺌﺎﹰ ﻣﻦ ﻛﺴﻮﰐ‪ ،‬ﻭﺛﻴﺎﺑﹰﺎ ﺻﺤﻴﺤﺔ ﻣﻦ ﺑﺰﺍﺯﻱ‪ ،‬ﻓﻮﺍﷲ ﺍﻟﺬﻱ ﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻣﺎ ﺻﺮﻓﺖ ﻋﻦ ﻋﻤﻠﻲ ‪ -‬ﻭﻛﺎﻧﺖ ﺻﺤﺒﺘﻪ ﱄ ﳓﻮ ﺛﻼﺛﲔ ﺷﻬﺮﹰﺍ ‪ -‬ﺇﻻ ﻭﻗﺪ ﻭﺻﻞ ﺇﻟﻴﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪ ،‬ﻭﻣﻦ‬
‫ﻏﲑﻩ‪ ،‬ﺃﻛﺜﺮ ﻣﻦ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﺣﱴ ﺃﻧﻪ ﺗﺰﻭﺝ ﻓﻴﻬﺎ ﺑﻮﺳﺎﻃﱵ‪ ،‬ﻭﲜﺎﻩ ﺧﺪﻣﱵ‪ ،‬ﺇﱃ ﺍﻣﺮﺃﺓ ﻣﻮﺳﺮﺓ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﻷﻫﻮﺍﺯ‪،‬‬
‫ﻭﺻﺎﺭ ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﳌﺘﻮﺳﻄﲔ ﺑﺎﻷﻫﻮﺍﺯ‪ ،‬ﻭﺻﺎﺭ ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﺷﻬﺮ ﻧﻔﺴﻪ ﺑﺄﰊ ﻋﻠﻲ ﺍﻟﺼﻮﱄ‪.‬‬
‫ﰒ ﺻﺮﻓﺖ ﻋﻦ ﺗﻠﻚ ﺍﻟﻮﻻﻳﺔ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﲬﺴﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﳌﺎ ﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﻘﺼﺪﱐ‪ ،‬ﻭﺻﺮﻓﲏ‪،‬‬
‫ﻭﻗﺒﺾ ﺿﻴﻌﱵ‪ ،‬ﻭﺃﺷﺨﺼﲏ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﺑﻌﺪ ﺣﻘﻮﻕ ﻛﺎﻧﺖ ﱄ ﻋﻠﻴﻪ‪ ،‬ﻭﺁﻣﺎﻝ ﱄ ﻓﻴﻪ‪.‬‬
‫ﻓﺘﺠﺮﺩ ﺃﺑﻮ ﻋﻠﻲ ﻫﺬﺍ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺼﻮﱄ‪ ،‬ﻟﺴﱯ ﰲ ﺍﺠﻤﻟﺎﻟﺲ‪ ،‬ﻭﺷﺘﻤﻲ ﰲ ﺍﶈﺎﻓﻞ‪ ،‬ﻭﺍﻟﻄﻌﻦ ﻋﻠﻲ ﺑﺎﻟﻌﻈﺎﺋﻢ‪ ،‬ﻭﺍﻟﺴﻌﺎﻳﺔ ﻋﻠﻲ‬
‫ﰲ ﻣﻜﺎﺭﻫﻲ‪.‬‬
‫ﻓﻜﺸﻒ ﺍﷲ ﺗﻌﺎﱃ ﺗﻠﻚ ﺍﶈﻦ ﻋﲏ‪ ،‬ﻭﺃﺟﺮﺍﱐ ﻋﻠﻰ ﺗﻔﻀﻠﻪ‪ ،‬ﺑﻐﲑ ﻛﺜﲑ ﺳﻌﻲ ﻣﲏ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﻋﺪﺕ ﺑﻌﺪ‬
‫ﺛﻼﺙ ﺳﻨﲔ ﻭﺷﻬﻮﺭ‪ ،‬ﺇﱃ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﺍﻟﻴﹰﺎ ﻬﺑﺎ‪ ،‬ﻭﻟﻸﻋﻤﺎﻝ ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ ﻣﻌﻬﺎ‪ ،‬ﻭﺃﺿﻴﻒ ﺇﱄ ﻭﺍﺳﻂ ﻭﺃﻋﻤﺎﳍﺎ‪ ،‬ﻭﻗﺪ‬
‫ﺍﺳﺘﺨﻠﻔﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻓﺠﺎﺀﱐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﻌﺘﺬﺭﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﲢﺐ ﺃﻥ ﺃﻗﺒﻞ ﻋﺬﺭﻙ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺧﱪﱐ ﻣﺎ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﺃﺣﻮﺟﻚ ﺇﱃ ﻣﺎ ﻋﻤﻠﺖ ﰊ ﻣﻦ ﺍﻟﻘﺒﻴﺢ‪ ،‬ﺑﻌﺪﻣﺎ ﻋﻤﻠﺘﻪ ﻣﻌﻚ ﻣﻦ ﺍﳉﻤﻴﻞ ؟ ﻓﺠﻤﺠﻢ ﰲ‬
 ‫ﺍﻟﻘﻮﻝ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺇﱃ ﺍﻟﺮﺿﺎ ﺳﺒﻴﻞ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺻﺪﻗﻚ‪ ،‬ﺩﺧﻠﺖ ﻋﻠﻴﻚ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻋﻠﻰ ﺭﺃﺳﻚ ﻗﻠﻨﺴﻮﺓ ﺑﺎﺫﺍﻥ ﺟﺪﻳﺪﺓ ﻣﻦ ﺧﺮﻗﺔ ﺣﺴﻨﺔ‪ ،‬ﻓﺎﺳﺘﻤﻠﺤﺘﻬﺎ‪ ،‬ﻓﺴﺄﻟﺘﻚ‬
‫ﻫﺒﺘﻬﺎ ﱄ‪ ،‬ﻓﺮﺩﺩﺗﲏ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺭﺃﻳﺘﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺍﺑﻦ ﻧﻈﻴﻒ ﺍﳌﺘﻜﻠﻢ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺸﻬﺪﺍﻧﻪ‪.‬‬
‫ﻓﺴﺄﻟﺘﻪ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﻩ ؟ ﻓﻘﺎﻝ‪ :‬ﻭﻫﺒﻬﺎ ﱄ ﺍﻟﻘﺎﺿﻲ‪.‬‬
‫ﻓﻮﻗﺮ ﺫﻟﻚ ﰲ ﻧﻔﺴﻲ ﻣﻨﻚ‪ ،‬ﻭﺗﺰﺍﻳﺪ‪ ،‬ﻓﻠﻤﺎ ﺣﺪﺛﺖ ﺗﻠﻚ ﺍﻟﻨﻜﺒﺔ‪ ،‬ﻛﺎﻥ ﻣﲏ ﺑﻌﺾ ﻣﺎ ﺑﻠﻐﻚ‪ ،‬ﻭﺃﻛﺜﺮﻩ ﻛﺬﺏ‪ ،‬ﻭﺃﻧﺖ ﻭﱄ‬
‫ﺍﻟﻌﻔﻮ‪ ،‬ﻭﺟﻌﻞ ﻳﻘﺒﻞ ﻳﺪﻱ ﻭﺭﺟﻠﻲ‪ ،‬ﻭﻳﺒﻜﻲ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﻟﺆﻡ ﻃﺒﻌﻪ‪ ،‬ﻭﻣﻦ ﻛﺜﺮﺓ ﺷﺮﻩ‪ ،‬ﻭﻗﺒﺢ ﻛﻔﺮﻩ ﻟﻠﻨﻌﻢ‪ ،‬ﻭﺍﺧﺘﻼﻑ ﺃﺣﻜﺎﻡ ﺍﻷﺯﻣﻨﺔ ﻭﺃﻫﻠﻬﺎ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻗﻮﻝ‪ :‬ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﺗﻔﻀﻠﻪ‪ ،‬ﻭﱂ ﺃﻛﺎﻓﻪ ﺑﻘﺒﻴﺢ ﺍﻟﺒﺘﺔ‪.‬‬
‫ﻭﺍﻗﺘﺼﺮﺕ ﺑﻪ ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟﱵ ﻛﻨﺖ ﻭﻟﻴﺘﻪ ﺇﻳﺎﻩ‪ ،‬ﻷﻥ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺬﻱ ﻭﱄ ﺍﻟﻘﻀﺎﺀ ﺑﻌﺪﻱ‪ ،‬ﺃﻗﺮﻩ ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻭﻟﻴﺘﻪ‪ ،‬ﻓﻜﺎﻥ‬
‫ﻗﺪ ﺍﺳﺘﻤﺮ ﻟﻪ ﺃﺧﺬ ﺍﻟﺪﻧﺎﻧﲑ ﻣﻦ ﺍﻟﺼﺪﻗﺎﺕ‪ ،‬ﻭﺍﳉﺎﺭﻱ ﻣﻦ ﺍﻟﻮﻗﻮﻑ‪ ،‬ﻭﺃﺑﻮﺍﺏ ﺍﻟﱪ‪ ،‬ﻭﻗﺒﻀﺖ ﻳﺪﻱ ﻋﻦ ﻧﻔﻌﻪ ﲟﺎ ﻓﻮﻕ ﺫﻟﻚ‪.‬‬
‫ﻓﺮ ﻫﺎﺭﺑﹰﺎ ﻣﻦ ﺍﻟﻀﺎﺋﻘﺔ ﻓﻮﺍﻓﺎﻩ ﺍﻟﻔﺮﺝ ﰲ ﺍﻟﻨﻬﺮﻭﺍﻥ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﺪ ﺭﺑﻪ ﺍﻟﱪﻗﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻌﻴﺪ‬
‫ﺍﳊﺴﲔ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻘﻄﺮﺑﻠﻲ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺣﺪﺛﲏ ﺻﺎﺣﺐ ﱄ ﻣﻦ ﻭﻟﺪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﺃﺧﻲ ﻣﻮﺳﻰ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻘﺎﺿﻲ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ﺍﳋﻄﻤﻲ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﺃﺧﻲ ﻣﻮﺳﻰ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﻋﻤﺮ‬
‫ﺍﻟﻘﺎﺿﻲ‪ ،‬ﳛﺪﺙ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﻳﻌﻘﻮﺏ ﻛﺎﺗﺐ ﲜﻜﻢ‪ ،‬ﻭﻛﺎﺗﺐ ﺍﻟﺘﺮﲨﺎﻥ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺇﻧﲏ ﺃﻟﻔﺖ ﻛﺘﺎﺑﹰﺎ‬
‫ﻭﲰﻴﺘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺫﻛﺮﺕ ﻓﻴﻪ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻭﻋﺪﺓ ﺃﺧﺒﺎﺭ ﲡﺮﻱ ﳎﺮﺍﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺃﺧﺬ ﻳﻘﺮﻅ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﻳﺸﻮﻕ‬
‫ﻋﻠﻲ ﺑﻦ ﻳﻌﻘﻮﺏ ﺇﻟﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳊﺴﲔ ﺍﻟﻘﻄﺮﺑﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺟﲑﺍﱐ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﻮﺗﺎﺕ‪ ،‬ﻭﻛﺎﻧﺖ‬
‫ﻟﻪ ﻧﻌﻤﺔ‪ ،‬ﻓﺰﺍﻟﺖ ﻋﻨﻪ‪ ،‬ﻭﺳﺎﺀﺕ ﺣﺎﻟﻪ ﺟﺪﺍﹰ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺯﻭﺟﺔ ﻭﺃﺭﺑﻊ ﺑﻨﺎﺕ‪ ،‬ﻓﺤﺒﻠﺖ ﺯﻭﺟﺘﻪ‪ ،‬ﻭﺃﺧﺬﻫﺎ ﺍﳌﺨﺎﺽ ﰲ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﱂ ﺗﻜﻦ ﱄ ﺣﻴﻠﺔ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﺨﺮﺟﺖ ﻟﻴ ﻼﹰ‪ ،‬ﻫﺎﺭﺑﹰﺎ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﺃﻣﺸﻲ‪ ،‬ﺣﱴ ﺃﺗﻴﺖ ﺟﺴﺮ ﺍﻟﻨﻬﺮﻭﺍﻥ‪ ،‬ﻭﺃﻣﻠﺖ ﺃﻥ‬
‫ﺃﻟﻘﻰ ﻋﺎﻣﻠﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﺮﻓﲏ‪ ،‬ﻭﺃﺳﺄﻟﻪ ﺗﺼﺮﻳﻔﻲ ﰲ ﺷﻲﺀ‪ ،‬ﻭﺗﻌﺠﻴﻞ ﺭﺯﻕ ﺷﻬﺮ‪ ،‬ﻷﻧﻔﺬﻩ ﺇﱃ ﺯﻭﺟﱵ‪.‬‬
‫ﻓﻮﺻﻠﺖ ﺇﱃ ﺍﳌﻮﺿﻊ‪ ،‬ﻭﻗﺪ ﺍﺭﺗﻔﻊ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻘﻌﺪﺕ ﺃﺳﺘﺮﻳﺢ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺑﻘﺎﻝ‪.‬‬
‫ﻓﺈﺫﺍ ﻓﻴﺞ ‪ -‬ﻭﻫﻮ ﺍﻟﺴﺎﻋﻲ ‪ -‬ﻗﺪ ﺟﺎﺀ‪ ،‬ﻓﻮﺿﻊ ﳐﻼﺗﻪ ﻭﻋﺼﺎﻩ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻠﺒﻘﺎﻝ‪ :‬ﺃﻋﻄﲏ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻣﻦ ﺧﺒﺰ‪ ،‬ﻭﲤﺮ‪،‬‬
‫ﻭﺇﺩﺍﻡ‪ ،‬ﻓﺄﻋﻄﺎﻩ‪ ،‬ﻓﺄﻛﻞ‪ ،‬ﻭﻭﺯﻥ ﻟﻪ ﺍﻟﺜﻤﻦ‪.‬‬
‫ﰒ ﻓﺘﺢ ﳐﻼﺗﻪ‪ ،‬ﻓﻤﻴﺰ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻜﺘﺐ‪ ،‬ﻓﺮﺃﻳﺖ ﻓﻴﻬﺎ ﻛﺘﺎﺑﹰﺎ ﺇﱄ‪ ،‬ﻭﻋﻠﻴﻪ ﺍﺳﻢ ﻣﻨﺰﱄ‪ ،‬ﻭﺍﲰﻲ‪ ،‬ﻭﻛﻨﻴﱵ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻛﺎﺗﺒﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻔﻴﺞ‪ :‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺇﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﺪﺭﻱ ﻣﺎ ﺗﻘﻮﻝ ؟‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﻗﻠﺖ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻓﺈﻥ ﻣﻀﻴﺖ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﱂ ﲡﺪ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻫﺎﻫﻨﺎ ﺇﻧﺴﺎﻥ ﻳﻌﺮﻓﻚ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺍﻟﻌﺎﻣﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻢ ﺑﻨﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﺠﺌﺖ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﻗﺪﻣﻚ ﻋﻠﻴﻨﺎ ﻳﺎ ﻓﻼﻥ ؟ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ ‪ -‬ﺃﻋﺰﻙ ﺍﷲ ‪ -‬ﻣﻦ ﺃﻧﺎ ؟‬
‫ﻭﺃﻳﻦ ﻣﻨﺰﱄ ﺑﺒﻐﺪﺍﺩ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﻭﻣﻨﺰﻟﻚ ﲟﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﰲ ﻣﺪﻳﻨﺔ ﺍﳌﻨﺼﻮﺭ ﻣﻨﻬﺎ‪ ،‬ﰲ ﺳﻜﺔ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
 ‫ﻓﻘﻠﺖ ﻟﻠﻔﻴﺞ‪ :‬ﻋﺮﻓﺖ ﺻﺪﻗﻲ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﺖ ﺍﻟﻌﺎﻣﻞ ﲝﺪﻳﺜﻲ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﻔﻴﺞ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﻦ ﺑﻌﺾ ﺍﳌﺴﺘﻮﺭﻳﻦ ﺑﺎﻟﺪﻳﻨﻮﺭ‪ ،‬ﻳﺬﻛﺮ ﺃﻥ ﺍﺑﻦ ﻋﻢ‬
‫ﻛﺎﻥ ﱄ ﻗﺪ ﺗﻮﰲ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺃﻭﺻﻰ ﺇﻟﻴﻪ ﺃﱐ ﻭﺍﺭﺛﻪ‪ ،‬ﻭﲰﺎﱐ ﻟﻪ‪ ،‬ﻭﻭﺻﻒ ﻣﻨﺰﱄ ﺑﺒﻐﺪﺍﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﻛﺘﺐ ﺍﻟﺮﺟﻞ ﻳﺬﻛﺮ ﺃﻥ ﺍﺑﻦ ﻋﻤﻲ ﺃﻭﺻﻰ ﺑﺎﻟﺜﻠﺚ ﻣﻦ ﻣﺎﻟﻪ ﰲ ﻭﺟﻮﻩ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﻘﺮﺏ‪ ،‬ﻭﺃﻥ ﻳﺴﻠﻢ ﺑﺎﻗﻲ ﺛﻠﺜﻴﻪ‬
‫ﺇﱄ‪ ،‬ﻭﺃﻧﻪ ﺑﺎﻉ ﻣﻦ ﺃﺛﺎﺛﻪ ﻭﻣﻨﻘﻮﻟﻪ‪ ،‬ﻣﺎ ﺧﺎﻑ ﻓﺴﺎﺩﻩ ﻣﻦ ﺗﺮﻛﺘﻪ‪ ،‬ﻭﺻﺮﻑ ﺍﻟﺜﻠﺚ ﻣﻨﻪ ﰲ ﺑﻌﺾ ﻣﺎ ﻛﺎﻥ ﺃﻭﺻﻰ ﺑﻪ‪ ،‬ﻭﺃﻧﻔﺬ ﺇﱄ‬
‫ﺳﻔﺘ ﺠﺔ ﺑﺎﻟﺜﻠﺜﲔ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻣﺒﻠﻐﻬﺎ ﺳﺒﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭﹰﺍ ﻭﻛﺬﺍ ﻭﻛﺬﺍ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﲢﻞ ﺑﻌﺪ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎﹰ‪ ،‬ﻋﻠﻰ ﺗﺎﺟﺮ ﰲ ﺩﺍﺭ ﺍﻟﻘﻄﻦ‬
‫ﺑﺎﻟﻜﺮﺥ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﻟﻮﺟﻪ ﺃﻥ ﺗﺒﺎﺩﺭ ﺇﱃ ﺍﻟﺪﻳﻨﻮﺭ‪ ،‬ﻭﺗﺒﻴﻊ ﺍﻟﻌﻘﺎﺭ ﻭﺍﻟﻀﻴﺎﻉ‪ ،‬ﺃﻭ ﺃﺑﻴﻊ ﺍﻟﺜﻠﺚ ﻣﻨﻬﺎ ﻟﻴﺼﺮﻑ ﰲ ﻭﺟﻮﻫﻪ‪ ،‬ﻭﺗﺘﻤﺴﻚ ﺑﺎﻟﺜﻠﺜﲔ‬
‫ﺇﺫﺍ ﺷﺌﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺭﺩ ﻋﻠﻲ ﻣﻦ ﺍﻟﺴﺮﻭﺭ ﻣﺎ ﻻ ﻋﻬﺪ ﱄ ﲟﺜﻠﻪ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻔﻴﺞ‪ :‬ﻗﺪ ﻭﺟﺐ ﺣﻘﻚ‪ ،‬ﻭﺳﺄﺣﺴﻦ ﺇﻟﻴﻚ‪ ،‬ﻭﺷﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪ ،‬ﻭﺃﻧﻪ ﻻ ﺣﺒﺔ ﻣﻌﻲ ﻓﻀﺔ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪.‬‬
‫ﻓﺠﺎﺀ ﺇﱃ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺯﻥ ﻷﺳﺘﺎﺫﻱ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﺧﺒﺰﺍﹰ‪ ،‬ﻭﺑﻜﺬﺍ ﻭﻛﺬﺍ ﺇﺩﺍﻣﺎﹰ‪ ،‬ﻭﻣﺎ ﻳﺮﻳﺪ ﻏﲑﳘﺎ‪.‬‬
‫ﻓﺘﻐﺪﻳﺖ‪ ،‬ﻭﻭﺯﻥ ﺍﻟﻔﻴﺞ ﲦﻦ ﺫﻟﻚ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻭﺍﺳﺘﺄﺟﺮ ﲪﺎﺭﻳﻦ‪ ،‬ﺃﺭﻛﺒﲏ ﺃﺣﺪﳘﺎ‪ ،‬ﻭﺭﻛﺐ ﻫﻮ ﺍﻵﺧﺮ‪ ،‬ﻭﻭﺯﻥ ﺍﻷﺟﺮﺓ ﻣﻦ‬
‫ﻋﻨﺪﻩ‪.‬‬

‫ﻭﺟﺌﻨﺎ ﰲ ﺑﻘﻴﺔ ﻳﻮﻣﻨﺎ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻗﺼﺪﻧﺎ ﺩﺍﺭ ﺍﻟﻘﻄﻦ‪ ،‬ﻭﰲ ﺍﻟﻨﻬﺎﺭ ﺑﻘﻴﺔ ﺻﺎﳊﺔ‪ ،‬ﻓﺄﻭﺻﻠﺖ ﺍﻟﺴﻔﺘﺠﺔ ﺇﱃ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﻓﻨﻈﺮﻫﺎ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺻﺤﻴﺤﺔ‪ ،‬ﺇﺫﺍ ﺣﻞ ﺍﻷﺟﻞ‪ ،‬ﻓﺎﺣﻀﺮ ﻟﻠﻘﺒﺾ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺧﺬ ﺣﺪﻳﺜﻲ‪ ،‬ﻭﺍﻓﻌﻞ ﺑﻌﺪ ﺫﻟﻚ ﻣﺎ ﻳﻮﻓﻘﻚ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﱵ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻭﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﺇﻧﻚ ﺻﺎﺩﻕ ؟‪ ،‬ﻓﺤﻠﻔﺖ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﻛﻴﺴﹰﺎ ﻛﺎﻥ ﺑﻘﺮﺑﻪ‪ ،‬ﻓﻮﺯﻥ ﱄ ﻣﻨﻪ ﻣﺎﻝ ﺍﻟﺴﻔﺘﺠﺔ‪.‬‬
‫ﻭﺻﺮﺕ ﻣﻦ ﻭﻗﱵ ﺇﱃ ﺍﻟﺴﻮﻕ‪ ،‬ﻓﺎﺷﺘﺮﻳﺖ ﺳﻮﻳﻘﺎﹰ‪ ،‬ﻭﺳﻜﺮﺍﹰ‪ ،‬ﻭﻋﺴ ﻼﹰ‪ ،‬ﻭﺷﲑﺟﺎﹰ‪ ،‬ﻭﺧﺒﺰﹰﺍ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﺧﺮﻭﻓﹰﺎ ﻣﺸﻮﻳﺎﹰ‪ ،‬ﻭﺣﻠﻮﻯ‪،‬‬
‫ﳑﺎ ﻳﺼﻠﺢ ﻟﻠﻨﺴﺎﺀ ﰲ ﺍﻟﻨﻔﺎﺱ‪ ،‬ﻭﻣﻬﺪﹰﺍ‪ ،‬ﻭﻓﺮﺷﹰﺎ ﺣﺴﻨﺎﹰ‪ ،‬ﻭﻋﻄﺮﹰﺍ ﺻﺎﳊﺎﹰ‪ ،‬ﻭﺷﻴﺌﺎﹰ ﻣﻦ ﺛﻴﺎﺏ‪.‬‬
‫ﻭﺻﺮﺕ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻗﺪ ﻗﺮﺏ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﻮﺟﺪﺕ ﻛﻞ ﻣﻦ ﻓﻴﻪ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻳﻠﻌﻨﲏ‪ ،‬ﻭﻳﺪﻋﻮ ﻋﻠﻲ‪.‬‬
‫ﻓﻘﺪﻣﺖ ﺍﳊﻤﺎﻟﲔ‪ ،‬ﻭﺩﺧﻠﺖ ﻭﺭﺍﺀﻫﻢ‪ ،‬ﻓﺎﻧﻘﻠﺒﺖ ﺍﻟﺪﺍﺭ ﺑﺎﻟﺪﻋﺎﺀ ﱄ‪ ،‬ﻭﺻﺎﺭ ﺍﻟﻐﻢ ﺳﺮﻭﺭﺍﹰ‪ ،‬ﻭﻭﺟﺪﺕ ﺯﻭﺟﱵ ﻗﺪ ﻭﻟﺪﺕ‬
‫ﻏﻼﻣﹰﺎ‪.‬‬
‫ﻓﻌﺮﻓﺖ ﺍﻟﺼﺒﻴﺎﻥ ﺧﱪ ﺍﻟﺴﻔﺘﺠﺔ‪ ،‬ﻭﺍﳌﲑﺍﺙ‪ ،‬ﻭﺍﻟﻔﻴﺞ‪ ،‬ﻭﺃﻋﻄﻴﺖ ﺍﻟﺰﻭﺟﺔ‪ ،‬ﻭﺍﻟﻘﺎﺑﻠﺔ‪ ،‬ﻣﻦ ﺍﻟﺪﻧﺎﻧﲑ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﺃﻗﻤﺖ ﺍﻟﻔﻴﺞ ﻋﻨﺪﻱ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﺣﱴ ﺃﺻﻠﺤﺖ ﻣﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻣﺮ ﻋﻴﺎﱄ‪ ،‬ﻣﺎ ﻭﺟﺐ ﺻﻼﺣﻪ‪ ،‬ﻭﺧﻠﻔﺖ ﳍﻢ ﻧﻔﻘﺔ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻦ‬
‫ﺍﻟﺪﻧﺎﻧﲑ ﻧﻔﻘﺔ‪ ،‬ﻭﺃﻋﻄﻴﺖ ﺍﻟﻔﻴﺞ ﻣﻨﻬﺎ‪ ،‬ﻓﺄﺟﺰﻟﺖ ﻟﻪ‪ ،‬ﻭﺍﻛﺘﺮﻳﺖ ﲪﺎﺭﻳﻦ‪ ،‬ﱄ ﻭﻟﻪ‪ ،‬ﻭﺍﺳﺘﺼﺤﺒﺘﻪ ﺇﱃ ﺍﻟﺪﻳﻨﻮﺭ‪.‬‬
‫ﻓﻮﺟﺪﺕ ﻓﻴﻬﺎ ﻣﺎ ﲢﺼﻞ ﱄ ﳑﺎ ﺧﻠﻔﻪ ﺍﺑﻦ ﻋﻤﻲ ﳓﻮ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺒﻌﺖ ﺫﻟﻚ ﻛﻠﻪ‪ ،‬ﻭﺃﺧﺬﺕ ﲝﺼﱵ ﺳﻔﺎﺗﺞ ﺇﱃ‬
‫ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻭﻋﺪﺕ ﻭﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﲏ‪ ،‬ﻭﻗﺪ ﺻﻠﺢ ﺣﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﻋﻴﺶ ﰲ ﺑﻘﻴﺔ ﺗﻠﻚ ﺍﳊﺎﻝ ﺇﱃ ﺍﻵﻥ‪.‬‬
‫ﺧﺮﺝ ﳑﻠﻘﹰﺎ ﻭﻋﺎﺩ ﻗﺎﺋﺪﹰﺍ‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﻠﻖ ﺑﻌﺾ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺗﻌﻄﻞ‪ ،‬ﻭﺍﻓﺘﻘﺮ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﻟﻪ ﺷﻲﺀ‪ ،‬ﻭﻛﺎﺩ ﻳﺴﺄﻝ‪،‬‬
‫ﻭﺧﺮﺝ ﻋﻠﻰ ﻭﺟﻬﻪ ﰲ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻛﺎﻥ ﻋﻠﻴﻬﺎ‪.‬‬
 ‫ﰒ ﺇﻧﻪ ﻭﺭﺩ ﺑﻌﺪ ﻗﻠﻴﻞ ﻣﻦ ﺳﻔﺮﺗﻪ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﺧﱪﻙ ﻳﺎ ﻓﻼﻥ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺘﻤﺜ ﻼﹰ ﻬﺑﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪:‬‬
‫ﻓﺈﺑﻨﺎ ﺳﺎﳌﲔ ﻛﻤﺎ ﺗﺮﺍﻧﺎ ‪ ...‬ﻭﻣﺎ ﺧﺎﺑﺖ ﻏﻨﻴﻤﺔ ﺳﺎﳌﻴﻨﺎ‬
‫ﻭﻣﺎ ﺗﺪﺭﻳﻦ ﺃﻱّ ﺍﻷﻣﺮ ﺧﲑ ‪ ...‬ﺃﻣﺎ ﻬﺗﻮﻳﻦ ﺃﻡ ﻣﺎ ﺗﻜﺮﻫﻴﻨﺎ‬
‫ﻓﻄﻴﺒﺖ ﻧﻔﺴﻪ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﺳﻠﻴﻪ‪.‬‬
‫ﻓﺄﻗﺎﻡ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻭﺗﺄﺗﺖ ﻟﻪ ﻧﻔﻘﺔ‪ ،‬ﻓﺨﺮﺝ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻓﻤﺎ ﲰﻌﻨﺎ ﻟﻪ ﺧﱪﹰﺍ ﺳﻨﲔ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﺟﺎﺀﻧﺎ ﺑﺰﻱ ﻗﺎﺋﺪ ﻋﻈﻴﻢ‪ ،‬ﻟﻜﺜﺮﺓ‬
‫ﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﺍﻟﺒﻐﺎﻝ‪ ،‬ﻭﺍﳉﻤﺎﻝ‪ ،‬ﻭﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﻭﺍﳌﺎﻝ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﻟﻘﻤﺎﺵ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻨﺄﺗﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﻀﺎﻳﻘﻲ ﺗﻨﻔﺮﺟﻲ‪ ،‬ﻭﻣﺎ ﺗﺮﺍﱐ ﺑﻌﺪ ﻫﺬﺍ ﺃﻃﻠﺐ ﺗﺼﺮﻓﹰﺎ‪.‬‬
‫ﻓﺒﺎﻉ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ‪ ،‬ﻭﺗﺮﻙ ﻣﻨﻬﺎ ﻣﺎ ﻳﺼﻠﺢ ﻟﺬﻱ ﺍﳌﺮﻭﺀﺓ‪ ،‬ﻭﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺎﻝ ﺿﻴﻌﺔ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻟﺰﻡ ﻣﻨﺰﻟﻪ‬
‫ﻭﺿﻴﻌﺘﻪ‪.‬‬
‫ﻋﻮﺩﺓ ﺍﳌﺮﺀ ﺳﺎﳌﹰﺎ ﻏﻨﻴﻤﺔ ﺣﺴﻨﺔ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺃﺭﺟﻒ ﻟﺒﻌﺾ ﺭﺅﺳﺎﺀ ﺩﻭﻟﺔ ﺷﺎﻫﺪﻧﺎﻫﺎ‪ ،‬ﺑﺎﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﺍﺣﺘﺪ ﺃﻣﺮﻩ‪ ،‬ﻭﺑﺮﺩ‪ ،‬ﻭﺃﺭﺟﻒ ﻟﻌﺪﻭ ﻟﻪ‬
‫ﺑﺎﻟﻮﺯﺍﺭﺓ‪.‬‬
‫ﻓﻠﻘﻴﺖ ﺑﻌﺾ ﺃﺻﺪﻗﺎﺀ ﺍﻷﻭﻝ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﳊﺎﻝ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﻣﺲ ﻟﻘﻴﺘﻪ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺳﺒﺐ ﻭﻗﻮﻑ ﺃﻣﺮﻩ‪ ،‬ﻭﺍﺣﺘﺪﺍﺩ‬
‫ﺃﻣﺮ ﻋﺪﻭﻩ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ ﺟﻮﺍﺏ ﺁﻳﺲ ﻣﻦ ﺍﻷﻣﺮ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﻭﻗﺪ ﺟﻌﻠﺖ ﰲ ﻧﻔﺴﻲ‪ ،‬ﺃﻥ ﺍﻧﺼﺮﺍﻑ ﻫﺬﺍ ﺍﻷﻣﺮ ﺧﲑ ﱄ‪ ،‬ﻓﺈﻥ ﻓﻴﻤﺎ ﺃﱄ ﻣﻦ ﺃﻣﻮﺭ ﺍﳌﻤﻠﻜﺔ ﻛﻔﺎﻳﺔ‪ ،‬ﰒ ﺃﻧﺸﺪﱐ‬
‫ﻛﺎﳌﺴﺘﺮﻳﺢ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻳﻘﻮﻝ‪:‬‬
‫ﺇﺫﺍ ﳓﻦ ﺇﺑﻨﺎ ﺳﺎﳌﲔ ﺑﺄﻧﻔﺲ ‪ ...‬ﻛﺮﺍ ﹴﻡ ﺭﺟﺖ ﺃﻣﺮﹰﺍ ﻓﺨﺎﺏ ﺭﺟﺎﺅﻫﺎ‬
‫ﻓﺄﻧﻔﺴﻨﺎ ﺧﲑ ﺍﻟﻐﻨﻴﻤﺔ ﺇﻧّﻬﺎ ‪ ...‬ﺗﺆﻭﺏ ﻭﻓﻴﻬﺎ ﻣﺎﺅﻫﺎ ﻭﺣﻴﺎﺅﻫﺎ‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺑﻀﻌﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪ ،‬ﺃﻣﺮ‪ ،‬ﻭﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﺑﻄﻞ ﺃﻣﺮ ﻋﺪﻭﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺃﺟﺪﺭ ﺑﺄﻥ ﳚﻌﻞ ﰲ ﺑﺎﺏ ﻣﻦ ﺑﺸﺮ ﺑﻔﺮﺝ ﻣﻦ ﻧﻄﻖ ﺃﻭ ﻓﺄﻝ‪ ،‬ﻭﻟﻜﻨﲏ ﺟﺌﺖ ﺑﻪ ﻫﺎﻫﻨﺎ‪ ،‬ﻻﺷﺘﺒﺎﻙ ﻣﻌﲎ‬
‫ﺍﻟﺸﻌﺮ ﰲ ﺍﳋﱪﻳﻦ ﺍﳌﺘﺠﺎﻭﺭﻳﻦ‪.‬‬
‫ﻗﻀﻰ ﺍﷲ ﻟﻠﻬﺒﲑﻱ ﺭﺯﻗﹰﺎ ﻋﻠﻰ ﻳﺪ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻓﺎﺳﺘﻮﻓﺎﻩ ﻋﻠﻰ ﺭﻏﻢ ﺃﻧﻔﻪ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﺑﺈﺳﻨﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ‬
‫ﻛﺎﺗﺒﹰﺎ ﶈﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻓﻘﺪﻡ ﻋﻠﻴﻪ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳍﺒﲑﻱ‪،‬‬
‫ﻓﻼﺯﻣﻪ ﻳﻄﻠﺐ ﺗﺼﺮﻓﹰﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻗﻠﻴﻞ ﺍﳋﲑ‪ ،‬ﻻ ﻳﺮﻋﻰ ﺫﻣﺎﻣﺎﹰ‪ ،‬ﻭﻻ ﻳﻮﺟﺐ ﺣﺮﻣﺔ‪ ،‬ﻭﻻ ﳛﺐ ﺃﻥ ﻳﺼﻄﻨﻊ ﺃﺣﺪﺍﹰ‪ ،‬ﻓﺄﺿﺠﺮﻩ ﺍﳍﺒﲑﻱ ﻣﻦ‬
‫ﻃﻮﻝ ﺗﺮﺩﺩﻩ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﺪﻋﺎﱐ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻳﻮﻣﹰﺎ‪ ،‬ﻭﻫﻮ ﺭﺍﻛﺐ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺗﱪﻣﺖ ﲟﻼﺯﻣﺔ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻘﻞ ﻟﻪ‪ :‬ﺇﱐ ﻟﺴﺖ ﺃﻭﻟﻴﻪ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻻ ﻟﻪ‬
‫ﻋﻨﺪﻱ ﺗﺼﺮﻑ‪ ،‬ﻭﻣﺮﻩ ﺑﺎﻻﻧﺼﺮﺍﻑ ﻋﲏ‪.‬‬
‫ﻼ ﻟﻚ‪ ،‬ﻋﻨﻚ‪ ،‬ﲟﺜﻞ ﻫﺬﺍ‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻭﺍﷲ ﺃﺳﺘﺤﻲ ﺃﻥ ﺃﻟﻘﻰ ﻣﺆﻣ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺪ ﺃﻥ ﺗﻔﻌﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
 ‫ﻓﻠﻤﺎ ﺻﺮﺕ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﺟﻬﺖ ﺇﱃ ﺍﳍﺒﲑﻱ‪ ،‬ﻓﺠﺎﺀﱐ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﻛﻨﺖ ﺗﺆﻣﻞ ﺃﻥ ﺗﻨﺎﻝ ﺑﺼﺤﺒﺔ ﺃﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﺧﺬﻩ ﻣﻦ ﻣﺎﱄ‪ ،‬ﻭﻻ ﺗﻘﺮﺑﻪ‪ ،‬ﻭﻫﺬﻩ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﺘﻌﺠﺒﹰﺎ‪ :‬ﻣﻦ ﻣﺎﻟﻚ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺅﻣﻞ ﺃﻥ ﺃﻛﺴﺐ ﻣﻌﻪ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﻪ ﻗﺪ ﲪﻠﲏ ﺇﻟﻴﻚ ﺭﺳﺎﻟﺔ‪ ،‬ﺍﺳﺘﺤﻴﺖ ﻣﻦ ﺃﺩﺍﺋﻬﺎ‪ ،‬ﻓﻌﺪﻟﺖ ﻋﻨﻬﺎ ﺇﱃ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻬﺎﺕ ﻣﺎ ﲪﻠﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻋﺪﺕ ﻋﻠﻴﻪ ﻣﺎ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﲰﻌﺖ ﻣﻨﻚ‪ ،‬ﻓﻬﻞ ﺃﻧﺖ ﻣﺆﺩ ﻋﲏ ﻣﺎ ﺃﻗﻮﻝ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻞ ﻟﻪ‪ ،‬ﻗﺪ ﻛﻨﺖ ﺁﺗﻴﻚ ﰲ ﺻﺒﻴﺤﺔ ﻛﻞ ﻳﻮﻡ ﻣﺮﺓ‪ ،‬ﻭﻭﺍﷲ ﻵﺗﻴﻨﻚ ﻣﻨﺬ ﺍﻵﻥ ﰲ ﻛﻞ ﻏﺪﻭﺓ ﻭﻋﺸﻴﺔ‪ ،‬ﻓﺈﻥ ﻗﻀﻰ ﺍﷲ‬
‫ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻳﺪﻙ ﺭﺯﻗﺎﹰ‪ ،‬ﺃﺧﺬﺗﻪ ﻋﻠﻰ ﺭﻏﻤﻚ‪.‬‬
‫ﻓﺮﺟﻌﺖ ﺇﱃ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻓﺄﻋﻠﻤﺘﻪ ﻗﻮﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺩﻋﻪ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻻ ﻳﺮﻯ ﻣﲏ ﺧﲑﹰﺍ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻻﺯﻣﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﻏﺪﻭﺓ ﻭﻋﺸﻴﺔ‪ ،‬ﻓﻜﺎﻥ ﺇﺫﺍ ﺭﺁﻩ‪ ،‬ﺍﻟﺘﻔﺖ ﺇﱄ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺟﺎﺀ ﺍﻟﺒﻐﻴﺾ‪ ،‬ﻓﻤﻜﺚ ﻛﺬﻟﻚ ﻣﺪﺓ‪.‬‬
‫ﻭﺭﻛﺐ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻳﻮﻣﹰﺎ ﺇﱃ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﻫﻮ ﺑﺎﳍﺎﺭﻭﱐ‪ ،‬ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻭﻛﻨﺖ ﻣﻌﻪ‪.‬‬
‫ﻓﺪﺧﻞ ﺇﱃ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﺑﻌﺾ ﺍﻟﺪﻭﺭ‪ ،‬ﺃﻧﺘﻈﺮ ﺧﺮﻭﺟﻪ‪ ،‬ﻓﺨﺮﺝ‪ ،‬ﻭﻫﻮ ﻳﻜﺜﺮ ﺍﻟﺘﻌﺠﺐ‪.‬‬
‫ﻓﺴﺄﻟﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺗﻌﺮﻑ ﻣﺬﻫﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻳﺮﻯ ﺭﺃﻱ ﺍﳌﻌﺘﺰﻟﺔ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﻷﺭﺯﺍﻕ‪ ،‬ﺗﺄﰐ ﺑﺎﻻﻛﺘﺴﺎﺏ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﻣﺎﺫﺍ ﻬﺗﻴﺄ ﻋﻠﻴﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺇﱃ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﺃﺣﺪ ﻧﺼﻄﻨﻌﻪ ؟ ﻓﻠﻢ ﳜﻄﺮ ﺑﺒﺎﱄ ﻏﲑ‬
‫ﺍﳍﺒﲑﻱ‪ ،‬ﻓﺄﻣﺴﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻳﻠﻚ ﺃﻛﻠﻤﻚ ﻓﻼ ﲡﻴﺒﲏ‪ ،‬ﻭﺃﻋﺠﻠﲏ ﻋﻦ ﺍﻟﻔﻜﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﻠﻰ ﺑﺎﺏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺃﻋﺪﺍﺀ ﺩﻭﻟﺘﻪ‪ ،‬ﻭﺃﻋﺪﺍﺀ ﺳﻠﻔﻪ‪ ،‬ﻭﻣﻦ ﺻﻨﺎﺋﻊ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻣﻦ ﻭﻟﺪ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻨﺼﻄﻨﻌﻪ ﻓﻴﺸﻜﺮﻧﺎ‪ ،‬ﻛﻤﺎ ﺍﺻﻄﻨﻊ ﺃﺑﺎﻩ ﺑﻨﻮ ﺃﻣﻴﺔ ﻓﺸﻜﺮﻫﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﻧﻪ ﻣﻌﺪﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻐﻨﻴﻪ‪ ،‬ﻓﺮﺍﻭﺩﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﻢ ﺗﺪﻓﻌﲏ ﻋﻨﻪ ؟ ﺃﻋﻄﻪ ﺍﻟﺴﺎﻋﺔ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻫﻞ ﺍﻟﺪﺭﺍﺭﻳﻊ ﻫﻮ‪ ،‬ﺃﻡ ﻣﻦ ﺃﻫﻞ ﺍﻷﻗﺒﻴﺔ ؟‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺻﺎﺣﺐ ﻗﺒﺎﺀ‪.‬‬
‫ﻼ ﻳﺼﻠﺢ ﻟﻪ‪ ،‬ﻭﺃﺛﺒﺖ ﻟﻪ ﻣﻦ ﻭﻟﺪﻩ‪ ،‬ﻭﻏﻠﻤﺎﻧﻪ‪ ،‬ﻭﺃﻫﻠﻪ‪ ،‬ﻣﺎﺋﺔ ﺭﺟﻞ‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻗﻠﺪﻭﻩ ﺍﻟﺴﺎﻋﺔ ﻋﻤ ﹰ‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﻛﻼﻣﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻞ ﻟﻠﻬﺒﲑﻱ ﻣﺎ ﻋﺮﻓﺘﻚ‪ ،‬ﻭﺍﺩﻓﻊ ﺇﻟﻴﻪ ﻣﺎ ﺃﻣﺮ ﻟﻪ ﺍﳋﻠﻴﻔﺔ ﺑﻪ‪ ،‬ﻭﺳﻠﻪ ﺃﻻ ﻳﺸﻜﺮﱐ‪ ،‬ﻓﻘﺪ ﺟﻬﺪﺕ‬
‫ﰲ ﺩﻓﻊ ﺍﻟﻮﺍﺛﻖ ﻋﻨﻪ‪ ،‬ﻓﻤﺎ ﺍﻧﺪﻓﻊ‪ ،‬ﻗﺎﻝ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ :‬ﻓﻠﻤﺎ ﺧﺮﺟﺖ ﺇﱃ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﺇﺫﺍ ﺑﺎﳍﺒﲑﻱ ﻳﻨﺘﻈﺮ ﺧﺮﻭﺝ ﺍﺑﻦ‬
‫ﺍﻟﺰﻳﺎﺕ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﺷﻜﺮﻩ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻭﺟﺎﺀ ﺍﺑﻦ ﺍﻟﺰﻳﺎﺕ ﻓﺘﺮﺟﻞ ﻟﻪ ﺍﳍﺒﲑﻱ‪ ،‬ﻓﺸﻜﺮﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﱂ ﺃﻗﻞ ﻷﲪﺪ ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﻻ ﺗﺸﻜﺮﱐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻷﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺃﺟﺮﻯ ﺭﺯﻗﻲ ﻋﻠﻰ ﻳﺪﻳﻚ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ :‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﻣﻀﻰ ﺍﻟﻴﻮﻡ‪ ،‬ﺣﱴ ﻗﺒﺾ ﺍﳌﺎﻝ‪ ،‬ﻭﻭﱄ ﺑﻌﺾ ﻛﻮﺭ ﻓﺎﺭﺱ‪.‬‬
‫ﻭﺫﻛﺮ ﻫﺬﺍ ﺍﳋﱪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﺍﳉﻬﺸﻴﺎﺭﻱ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﻋﻤﻦ ﺣﺪﺛﻪ ﺑﻪ‪ ،‬ﻋﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻓﺬﻛﺮ‬
‫ﺃﻥ ﺍﻟﺮﺟﻞ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳍﺒﲑﻱ‪ ،‬ﻭﺫﻛﺮ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﺬﻱ ﺧﻮﻃﺐ ﰲ ﺃﻣﺮﻩ ﻣﻦ ﺍﳋﻠﻔﺎﺀ‪،‬‬
‫ﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭﺃﻥ ﺍﻟﺬﻱ ﺃﻣﺮ ﻟﻪ ﺑﻪ‪ ،‬ﻛﺎﻥ ﲬﺴﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻥ ﻳﻀﻢ ﺇﻟﻴﻪ ﺛﻠﺜﻤﺎﺋﺔ ﺭﺟﻞ‪ ،‬ﻭﺃﻥ ﺣﺎﻟﻪ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﺖ‬
‫ﻋﻨﺪ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭﱂ ﻳﻘﻞ ﺃﻧﻪ ﻗﻠﺪﻩ ﺑﻌﺾ ﻛﻮﺭ ﻓﺎﺭﺱ‪.‬‬
‫ﻭﺣﺪﺛﲏ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺫﻛﺮ ﺃﻥ ﺗﺮﺩﺩ ﺍﳍﺒﲑﻱ ‪ -‬ﻭﱂ ﻳﺴﻤﻪ ‪ -‬ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻟﺬﻱ ﲪﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺍﳍﺒﲑﻱ‪ ،‬ﻗﺼﺪﻩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﲪﻞ ﻣﻌﻪ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺍﻟﻮﺯﻳﺮ ﻳﻘﻮﻝ ﻟﻚ‪ ،‬ﻟﻴﺲ ﻟﻚ‬
‫ﻋﻨﺪﻱ ﺗﺼﺮﻑ‪ ،‬ﻓﺨﺬ ﻫﺬﻩ ﺍﻟﻨﻔﻘﺔ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻋﲏ ﺇﱃ ﺣﻴﺚ ﺷﺌﺖ‪.‬‬
‫ﻓﻐﻀﺐ ﺍﳍﺒﲑﻱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺟﻌﻠﲏ ﺷﺤﺎﺫﺍﹰ‪ ،‬ﻭﺍﷲ ﻻ ﺃﺧﺬﻬﺗﺎ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ‪ :‬ﻓﻐﺎﻇﲏ ﺫﻟﻚ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺍﳌﺎﻝ ﺇﻻ ﻣﻦ ﻋﻨﺪﻱ‪ ،‬ﻷﱐ ﺍﺳﺘﺤﻴﺖ ﺃﻥ ﺃﻋﻴﺪ ﻋﻠﻴﻚ ﺭﺳﺎﻟﺘﻪ‪ ،‬ﻓﺂﺛﺮﺕ ﺃﻥ‬
‫ﺃﻏﺮﻡ ﻣﺎ ﹰﻻ ﰲ ﺍﻟﻮﺳﻂ‪ ،‬ﺃﲨﻞ ﺑﻪ ﺻﺎﺣﱯ‪ ،‬ﻭﺃﺅﺟﺮ ﻓﻴﻚ‪ ،‬ﻭﺃﺭﻓﻊ ﻧﻔﺴﻲ ﻋﻦ ﻗﺒﻴﺢ ﺍﻟﺘﻮﺳﻂ ﺍﻟﺬﻱ ﺍﺭﺗﻜﺒﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺃﻧﺖ‪ ،‬ﻓﺄﺣﺴﻦ ﺍﷲ ﺟﺰﺍﺀﻙ‪ ،‬ﻭﺃﻣﺎ ﻣﺎﻟﻚ‪ ،‬ﻓﺄﻧﺎ ﻻ ﺃﻗﺒﻠﻪ‪ ،‬ﻭﻟﻮ ﻣﺼﺼﺖ ﺍﻟﺜﻤﺎﺩ‪ ،‬ﻭﻟﻜﻦ ﺗﺆﺩﻯ ﺇﱄ ﺍﻟﺮﺳﺎﻟﺔ ﺑﻌﻴﻨﻬﺎ‪،‬‬
‫ﻓﺄﺩﻳﺘﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺗﺘﻔﻀﻞ‪ ،‬ﻭﲢﻤﻞ ﻋﲏ ﺣﺮﻓﲔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺎﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻟﺰﻭﻣﻲ ﻟﻚ ﰲ ﻧﻔﺴﻚ‪ ،‬ﻭﻟﻮ ﺗﻌﻄﻠﺖ‪ ،‬ﻣﺎ ﻣﺮﺭﺕ ﺑﻚ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻭﺃﺗﻮﺍ ﺍﻟﺒﻴﻮﺕ‬
‫ﻣﻦ ﺃﺑﻮﺍﻬﺑﺎ‪ ،‬ﻭﺃﻧﺖ ﺑﺎﺏ ﺭﺯﻕ ﻣﺜﻠﻲ‪ ،‬ﻷﱐ ﻻ ﺃﺣﺴﻦ ﺇﻻ ﻫﺬﻩ ﺍﻟﺼﻨﺎﻋﺔ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﺃﻥ ﺁﺗﻴﻚ ﻃﺎﻟﺒﹰﺎ ﺭﺯﻗﻲ ﻣﻦ ﺑﺎﺑﻪ‪ ،‬ﻭﻟﻴﺲ‬
‫ﳝﻨﻌﲏ ﺫﻟﻚ ﺍﺳﺘﻘﺒﺎﻟﻚ ﺇﻳﺎﻱ ﺑﺎﻟﺮﺩ‪ ،‬ﻓﺈﻥ ﻗﺴﻢ ﺍﷲ ﺗﻌﺎﱃ ﱄ ﻋﻠﻰ ﻳﺪﻳﻚ ﺷﻴﺌﺎﹰ‪ ،‬ﺃﺧﺬﺗﻪ ﻣﻨﻚ‪ ،‬ﻭﺇﻻ‪ ،‬ﻓﻼ ﺃﻗﻞ ﻣﻦ ﺃﻥ ﺃﺅﺫﻳﻚ‬
‫ﺑﺮﺅﻳﱵ‪ ،‬ﻛﻤﺎ ﺗﺆﺫﻳﲏ ﺑﺘﻌﻄﻴﻠﻲ‪.‬‬
‫ﻭﻗﺎﻝ ﻓﻴﻪ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻓﺼﺮﺕ ﰲ ﺍﻟﻮﻗﺖ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺎﰎ ﺷﺨﺼﹰﺎ ﺃﻭﻟﻪ ﻣﺼﺮﹰﺍ‪.‬‬

‫ﻼ ﻳﻌﺘﲏ ﺑﻪ‪ ،‬ﻳﻌﺮﻑ ﺑﺎﻟﺰﺑﲑﻱ‪ ،‬ﻟﺘﻮﱄ ﺫﻟﻚ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﻠﻐﻴﻈﻪ ﻣﻦ ﺍﳍﺒﲑﻱ‪ ،‬ﻭﻗﺮﺏ ﻋﻬﺪﻩ ﺑﻪ‬ ‫ﻗﺎﻝ‪ :‬ﻓﺄﺭﺍﺩ ﺃﻥ ﻳﺬﻛﺮ ﻟﻪ ﺭﺟ ﹰ‬
‫ﻭﲝﺪﻳﺜﻪ‪ ،‬ﻏﻠﻂ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﳍﺒﲑﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳋﻠﻴﻔﺔ‪ :‬ﺃﻭ ﻳﻌﻴﺶ ؟ ﻭﻋﺮﻓﻪ‪ ،‬ﻭﺫﻛﺮ ﻟﻪ ﺧﺪﻣﺔ ﻗﺪﳝﺔ‪.‬‬
‫ﻭﺃﺭﺍﺩ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺃﻥ ﻳﺰﻫﺪﻩ ﻓﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻄﻌﻨﺖ ﻋﻠﻴﻪ ﺑﻜﻞ ﺷﻲﺀ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﻻ ﺃﺭﻳﺪ ﻏﲑﻩ‪ ،‬ﺃﻧﺎ ﺃﻋﺮﻓﻪ ﺑﺎﳉﻼﺩﺓ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﻠﺖ ﻟﻪ‪ :‬ﺃﻧﺎ ﻏﻠﻄﺖ‪ ،‬ﻭﺇﳕﺎ ﺃﺭﺩﺕ ﺃﻥ ﺃﻗﻮﻝ ﻓﻼﻥ ﺍﻟﺰﺑﲑﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺇﻥ ﻏﻠﻄﺖ‪ ،‬ﻓﺎﳍﺒﲑﻱ‪ ،‬ﺃﻗﻮﻡ ﻬﺑﺬﺍ ﻣﻦ ﺍﻟﺰﺑﲑﻱ‪ ،‬ﻭﺃﻧﺎ ﺃﻋﺮﻓﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﻗﺪ ﺃﻗﻤﺖ ﻋﻠﻰ ﺍﻟﺪﻓﻊ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻪ‬
‫ﻣﻌﻚ ﻗﺼﺔ‪ ،‬ﻓﺎﺻﺪﻗﲏ ﻋﻨﻬﺎ‪ ،‬ﻓﺼﺪﻗﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻭﺍﷲ‪ ،‬ﺃﺟﺮﻯ ﺭﺯﻗﻪ ﻋﻠﻰ ﻳﺪﻳﻚ‪ ،‬ﻭﺃﻧﺖ ﺭﺍﻏﻢ‪ ،‬ﺃﺧﺮﺝ ﻓﻮﻟﻪ ﻣﺼﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﻪ ﺿﻌﻴﻒ‪ ،‬ﻭﻻ ﺣﺎﻟﺔ ﻟﻪ‪ ،‬ﻭﻻ ﻣﺮﻭﺀﺓ‪ ،‬ﻓﻜﻴﻒ ﳜﺮﺝ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻝ ﺇﱃ ﻋﻤﻠﻪ ؟ ﻗﺎﻝ‪ :‬ﻭﻫﺬﺍ ﻣﻦ ﺭﺯﻗﻪ ﺍﻟﺬﻱ‬
‫ﳚﺮﻯ ﻋﻠﻰ ﻳﺪﻳﻚ ﻭﺃﻧﺖ ﺭﺍﻏﻢ‪ ،‬ﺃﻃﻠﻖ ﻟﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻓﺄﺧﺮﺟﻪ‪.‬‬
‫ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺍﻣﺘﺜﻠﺖ ﺃﻣﺮﻩ ﺭﺍﻏﻤﹰﺎ‪.‬‬

‫ﺗﻀﺎﻳﻘﻲ ﺗﻨﻔﺮﺟﻲ‬
 ‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻋﻦ ﺭﺟﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﺘﲏ ﺃﻡ ﺃﰊ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺯﻭﺟﻲ ﻗﺪ ﻬﻧﺾ ﺇﱃ ﻣﺼﺮ‪،‬‬
‫ﻭﺗﺼﺮﻑ ﻬﺑﺎ‪ ،‬ﻭﻋﻤﻞ‪ ،‬ﻭﻧﻜﺐ‪ ،‬ﻭﺗﻌﻄﻞ‪ ،‬ﻓﺄﻗﺎﻡ ﻫﻨﺎﻙ‪.‬‬
‫ﻭﺃﺿﻘﻨﺎ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻋﺮﺿﻨﺎ ﺑﻴﻊ ﺿﻴﻌﺔ ﻟﻨﺎ‪ ،‬ﻓﻠﻢ ﳒﺪ ﳍﺎ ﲦﻨﺎﹰ‪ ،‬ﻭﺗﺄﺧﺮ ﻛﺘﺎﺑﻪ ﻋﻨﺎ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﺧﱪﻩ‪ ،‬ﺣﱴ ﺗﻮﳘﻨﺎ ﺃﻥ ﺣﺎﺩﺛﹰﺎ‬
‫ﻗﺪ ﺣﺪﺙ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﻭﻻﺩﻱ ﺃﺻﺎﻏﺮ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﺣﺘﺎﻝ ﻭﺃﻧﻔﻖ ﻋﻠﻴﻬﻢ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﰲ ﺍﳌﻨﺰﻝ ﺷﻲﺀ‪.‬‬
‫ﻭﺣﻀﺮ ﻭﻗﺖ ﻋﻤﺎﺭﺓ ﺍﻟﻀﻴﻌﺔ‪ ،‬ﻭﺍﺣﺘﺠﻨﺎ ﺇﱃ ﺑﺬﺍﺭ ﻭﻧﻔﻘﺔ‪ ،‬ﻓﺘﻌﺬﺭ ﺫﻟﻚ ﻋﻠﻴﻨﺎ‪ ،‬ﺣﱴ ﻛﺎﺩﺕ ﺗﺘﻌﻄﻞ‪ ،‬ﻭﻳﻔﻮﺕ ﻭﻗﺖ‬
‫ﺍﻟﺰﺭﺍﻋﺔ‪.‬‬
‫ﻓﺄﺻﺒﺤﺖ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﰊ ﻣﻦ ﺍﻟﻐﻢ ﻻﺟﺘﻤﺎﻉ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻓﻮﺟﻬﺖ ﺇﱃ ﺑﻌﺾ ﻣﻦ ﻛﻨﺖ ﺃﺛﻖ ﺑﻪ‪ ،‬ﻭﺃﺗﻮﻫﻢ ﺃﻧﲏ ﻟﻮ‬
‫ﺳﺄﻟﺘﻪ ﺇﺳﻌﺎﻓﻨﺎ ﺑﺎﻟﻜﺜﲑ ﻣﻦ ﻣﺎﻟﻪ ﻻ ﳜﺎﻟﻔﻨﺎ‪ ،‬ﻷﻗﺘﺮﺽ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ﻟﺬﻟﻚ‪ ،‬ﻓﺮﺩ ﺭﺳﻮﱄ‪ ،‬ﻭﺍﻋﺘﺬﺭ‪.‬‬
‫ﻭﻋﺮﻓﲏ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﺑﻌﺜﺖ ﺑﻪ ﺇﻟﻴﻪ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺑﻌﺜﺖ ﺇﻟﻴﻬﻢ ﻣﺎ ﻃﻠﺒﻮﺍ‪ ،‬ﻭﺍﻟﻀﻴﻌﺔ ﱂ ﺗﻌﻤﺮ‪ ،‬ﻭﱂ ﲢﺼﻞ ﳍﻢ ﻏﻠﺔ‪،‬‬
‫ﻭﺯﻭﺟﻬﺎ ﱂ ﻳﻌﺮﻑ ﻟﻪ ﺧﱪ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﻳﺮﺩﻭﻥ ﻋﻠﻲ ؟ ﻓﻠﻤﺎ ﺭﺟﻊ ﺍﻟﺮﺳﻮﻝ ﺑﺬﻟﻚ‪ ،‬ﻛﺪﺕ ﺃﻣﻮﺕ ﻏﻤﺎﹰ‪ ،‬ﻭﺍﻣﺘﻨﻌﺖ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬
‫ﻳﻮﻣﻲ ﻭﻟﻴﻠﱵ‪.‬‬
‫ﻭﺃﺻﺒﺤﺖ‪ ،‬ﻓﻤﺎ ﺍﻧﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺣﱴ ﻭﺭﺩ ﻛﺘﺎﺏ ﺯﻭﺟﻲ ﺑﺴﻼﻣﺘﻪ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﺴﺒﺐ ﰲ ﺗﺄﺧﲑ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺃﺭﺳﻞ ﺇﱄ ﰲ ﻛﺘﺎﺑﻪ‬
‫ﺳﻔﺘﺠﺔ ﲟﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﲣﻮﺕ ﺛﻴﺎﺏ ﻗﺪ ﺃﻧﻔﺬﻫﺎ ﻣﻊ ﺗﺎﺟﺮ ﻣﻦ ﺃﻫﻞ ﻣﺼﺮ‪ ،‬ﻗﻴﻤﺘﻬﺎ ﲬﺴﻮﻥ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻓﻘﺒﻀﺖ ﺫﻟﻚ‪ ،‬ﻭﻋﻤﺮﻧﺎ‬
‫ﺍﻟﻀﻴﻌﺔ‪ ،‬ﻭﺭﺯﻋﺖ ﺗﻠﻚ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺻﻠﺤﺖ ﺣﺎﻟﻨﺎ‪.‬‬
‫ﻣﻦ ﻣﻜﺎﺭﻡ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺃﻣﲑ ﺍﻟﻜﻮﻓﺔ‬
‫ﻼ ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪،‬‬ ‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺣﻜﻲ ﺃﻥ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﻗﺪﻡ ﺍﻟﻜﻮﻓﺔ ﻋﺎﻣ ﹰ‬
‫ﻭﻛﺎﻥ ﳑﻦ ﻳﺘﻌﺸﻰ ﻋﻨﺪﻩ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻗﺪ ﺳﺎﺀﺕ ﺣﺎﻟﻪ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺍﻣﺮﺃﺗﻪ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﻧﻪ ﻗﺪ ﺑﻠﻐﻨﺎ ﻋﻦ ﺃﻣﲑﻧﺎ ﻛﺮﻡ‪ ،‬ﻓﺎﺫﻛﺮ ﻟﻪ ﺣﺎﻟﻚ‪ ،‬ﻭﺣﺎﺟﺘﻚ‪ ،‬ﻟﻌﻠﻪ ﺃﻥ ﻳﻨﻴﻠﻨﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻟﻠﺼﱪ‬
‫ﻓﻴﻨﺎ ﺑﻘﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ ﻻ ﲣﻠﻘﻲ ﻭﺟﻬﻲ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻓﺎﺫﻛﺮ ﻟﻪ ﻣﺎ ﳓﻦ ﻓﻴﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﺎﻟﻌﺸﻲ‪ ،‬ﺃﻛﻞ ﻋﻨﺪﻩ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺍﻟﻨﺎﺱ‪ ،‬ﺛﺒﺖ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﺳﻌﻴﺪ‪ :‬ﺣﺎﺟﺘﻚ ؟‪ ،‬ﻓﺴﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﺳﻌﻴﺪ ﻟﻐﻠﻤﺎﻧﻪ‪ :‬ﺗﻨﺤﻮﺍ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺇﳕﺎ ﳓﻦ ﺃﻧﺎ ﻭﺃﻧﺖ‪ ،‬ﻓﺎﺫﻛﺮ ﺣﺎﺟﺘﻚ‪ ،‬ﻓﺘﻌﻘﺪ‪ ،‬ﻭﺗﻌﺼﺮ‪ ،‬ﻓﻨﻔﺦ ﺳﻌﻴﺪ ﺍﳌﺼﺒﺎﺡ ﻓﺄﻃﻔﺄﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺮﲪﻚ ﺍﷲ‪ ،‬ﻟﺴﺖ ﺗﺮﻯ ﻭﺟﻬﻲ‪ ،‬ﻓﺎﺫﻛﺮ ﺣﺎﺟﺘﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﺃﺻﺎﺑﺘﻨﺎ ﺣﺎﺟﺔ‪ ،‬ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﺫﻛﺮﻫﺎ ﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻓﺎﻟﻖ ﻓﻼﻧﹰﺎ ﻭﻛﻴﻠﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻟﺮﺟﻞ‪ ،‬ﻟﻘﻲ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻷﻣﲑ ﻗﺪ ﺃﻣﺮ ﻟﻚ ﺑﺸﻲﺀ‪ ،‬ﻓﻬﺎﺕ ﻣﻦ ﳛﻤﻠﻪ ﻣﻌﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﻣﻦ‬
‫ﳛﻤﻞ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﺇﱃ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﻓﺠﻌﻞ ﻳﻠﻮﻣﻬﺎ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻗﺎﻝ ﱄ ﻭﻛﻴﻠﻪ ﻫﺎﺕ ﻣﻦ ﳛﻤﻞ ﻣﻌﻚ‪ ،‬ﻭﻣﺎ ﺃﻇﻨﻪ ﺃﻣﺮ ﱄ ﺇﻻ ﺑﻘﻮﺻﺮﺓ‬
‫ﲤﺮ‪ ،‬ﺃﻭ ﻗﻔﻴﺰ ﺑﺮ‪ ،‬ﻭﺫﻫﺐ ﻣﺎﺀ ﻭﺟﻬﻲ‪ ،‬ﻭﻟﻮ ﻛﺎﻧﺖ ﺩﺭﺍﻫﻢ ﺃﻭ ﺩﻧﺎﻧﲑ ﻷﻋﻄﺎﻧﻴﻬﺎ ﰲ ﻳﺪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﺗﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻗﺪ ﺑﻠﻎ ﺑﻨﺎ ﺍﻷﻣﺮ ﺇﱃ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﻣﻬﻤﺎ ﺃﻋﻄﺎﻙ ﺍﻷﻣﲑ‪ ،‬ﻳﻘﻮﺗﻨﺎ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻓﺎﻟﻖ‬
‫ﻭﻛﻴﻠﻪ‪ ،‬ﻓﻠﻘﻴﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺗﻜﻮﻥ ؟ ﺇﱐ ﻗﺪ ﺃﺧﱪﺕ ﺍﻷﻣﲑ ﺃﻧﻪ ﻟﻴﺲ ﻟﻚ ﻣﻦ ﳛﻤﻞ ﻣﺎ ﺃﻣﺮ ﺑﻪ ﻟﻚ ﻣﻌﻚ‪ ،‬ﻓﺄﻣﺮﱐ ﺃﻥ ﺃﻭﺟﻪ ﻣﻦ ﳛﻤﻞ ﻣﻌﻚ‬
‫ﻣﺎ ﺃﻣﺮ ﺑﻪ ﻟﻚ‪.‬‬
‫ﰒ ﺃﺧﺮﺝ ﺇﻟﻴﻪ ﺛﻼ ﺛﺔ ﻣﻦ ﺍﻟﺴﻮﺩﺍﻥ‪ ،‬ﻋﻠﻰ ﺭﺍﺱ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺪﺭﺓ ﺩﺭﺍﻫﻢ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺍﻣﻀﻮﺍ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﻟﺮﺟﻞ ﺑﺎﺏ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﺘﺢ ﺑﺪﺭﺓ‪ ،‬ﻓﺄﺧﺮﺝ ﻣﻨﻬﺎ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﱃ ﺍﻟﺴﻮﺩﺍﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻣﻀﻮﺍ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻳﻦ ﳕﻀﻲ‪ ،‬ﳓﻦ ﻋﺒﻴﺪﻙ‪ ،‬ﻣﺎ ﲪﻞ ﳑﻠﻮﻙ ﻟﻸﻣﲑ ﻫﺪﻳﺔ ﻗﻂ‪ ،‬ﻓﺮﺟﻊ ﺇﱃ ﻣﻠﻜﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺼﻠﺤﺖ ﺣﺎﻟﻪ‪ ،‬ﻭﺍﺳﺘﻈﻬﺮ ﻋﻠﻰ ﺩﻧﻴﺎﻩ‪.‬‬
‫ﺃﳉﺄﺗﻪ ﺍﳊﺎﺟﺔ ﺇﱃ ﺑﻴﻊ ﻣﻘﻨﻌﺔ ﺃﻣﻪ ﰒ ﻣﻠﻚ ﻣﺼﺮ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﺫﻛﺮﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﻲ ﺃﺑﻮ ﺍﻟﻄﻴﺐ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺑﻌﺾ ﺇﺧﻮﺍﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺣﻀﺮ ﻃﻌﺎﻡ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺮﻱ‪ ،‬ﲟﺼﺮ‪ ،‬ﻓﻜﺎﻥ ﺇﺫﺍ ﻭﺿﻊ ﺍﳋﻮﺍﻥ‪ ،‬ﻭﺿﻊ ﺭﻏﻴﻔﺎﹰ‪،‬‬
‫ﻭﻋﺰﻝ ﺑﻴﺪﻩ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻍ ﺗﺼﺪﻕ ﺑﻪ‪.‬‬
‫ﻓﻘﺪﻣﺖ ﺇﻟﻴﻪ ﺫﺍﺕ ﻳﻮﻡ ﻋﻨﺎﻕ ﲰﻴﻨﺔ‪ ،‬ﰲ ﺃﻭﻝ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﻀﺮﺏ ﺑﺈﺻﺒﻌﻪ ﰲ ﺟﻨﺒﻬﺎ‪ ،‬ﻓﺸﺨﺒﺖ ﺣﱴ ﻣﻸﺕ ﺍﳋﻮﺍﻥ ﺩﲰﹰﺎ‬
‫ﻓﺄﻣﺴﻚ ﻳﺪﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ‪ ،‬ﺫﻛﺮﺕ ﻬﺑﺬﺍ ﺷﻴﺌﺎﹰ ﺃﺣﺪﺛﻜﻢ ﺑﻪ‪.‬‬
‫ﻛﻨﺖ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻧﺎﺯ ﹰﻻ ﺑﺴﻮﻕ ﺍﳍﻴﺜﻢ‪ ،‬ﻓﺄﺻﺎﺑﺘﲏ ﺣﺎﺟﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﺑﻘﻴﺖ ﺑﻼ ﺣﺒﺔ ﻓﻀﺔ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪ ،‬ﻭﻻ ﰲ ﻣﻨﺰﱄ ﻣﺎ ﺃﺑﻴﻌﻪ‪.‬‬
‫ﻓﺈﱐ ﻟﻜﺬﻟﻚ‪ ،‬ﻭﻣﺎ ﻋﻨﺪﻱ ﻃﻌﺎﻡ‪ ،‬ﻭﻻ ﻣﺎ ﺃﺷﺘﺮﻱ ﺑﻪ ﻗﻮﺕ ﻳﻮﻣﻲ‪ ،‬ﺇﻻ ﺃﻥ ﻋﻨﺪﻱ ﻧﺒﻴﺬ ﻗﺪ ﺃﺩﺭﻙ‪ ،‬ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﻋﻠﻰ ﺑﺎﺏ‬
‫ﺩﺍﺭﻱ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﺃﻓﻜﺮ ﻓﻴﻤﺎ ﺃﻋﻤﻠﻪ‪.‬‬
‫ﺇﺫ ﺃﺟﺘﺎﺯ ﰊ ﺻﺪﻳﻖ ﱄ‪ ،‬ﻓﺠﻠﺲ ﺇﱄ‪ ،‬ﻓﺘﺤﺪﺛﻨﺎ‪ ،‬ﻓﻌﺮﺿﺖ ﻋﻠﻴﻪ ﺍﳌﻘﺎﻡ ﻋﻨﺪﻱ‪ ،‬ﻋﺮﺽ ﻣﻌﺬﺭ‪ ،‬ﻛﻤﺎ ﺟﺮﻯ ﻋﻠﻰ ﻟﺴﺎﱐ‪،‬‬
‫ﻓﺄﺟﺎ ﺑﲏ‪ ،‬ﻭﻗﻌﺪ‪.‬‬
‫ﻓﺎﻧﻘﻄﻊ ﰊ‪ ،‬ﻭﲤﻨﻴﺖ ﺃﱐ ﺧﺮﺳﺖ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﺑﺪﹰﺍ ﻣﻦ ﺇﺩﺧﺎﻟﻪ ﻣﻨﺰﱄ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ‪.‬‬
‫ﻭﻗﻤﺖ ﺇﱃ ﺃﻣﻲ ﻓﻌﺮﻓﺘﻬﺎ ﺍﳋﱪ‪ ،‬ﻓﺄﻋﻄﺘﲏ ﻣﻘﻨﻌﺘﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺑﻌﻬﺎ‪ ،‬ﻭﻗﻢ ﺑﺄﻣﺮﻙ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﺒﻌﺘﻬﺎ ﺑﺜﻼﺛﺔ ﺩﺭﺍﻫﻢ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻬﺑﺎ‬
‫ﺧﺒﺰﹰﺍ ﻭﲰﻜﹰﺎ ﻭﺑﻘ ﻼﹰ‪ ،‬ﻭﺭﳛﺎﻧﺎﹰ‪ ،‬ﻭﺟﺌﺖ ﺑﻪ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﳓﻦ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﻣﺮﺕ ﰊ ﺳﻨﻮﺭ ﻟﺒﻌﺾ ﺍﳉﲑﺍﻥ‪ ،‬ﻓﻤﺪﺩﺕ ﻳﺪﻱ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﺫﻟﻮﻝ‪ ،‬ﻓﻘﺒﻀﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺫﲝﺘﻬﺎ‪،‬‬
‫ﻭﺳﻠﺨﺘﻬﺎ‪ ،‬ﻭﺩﻓﻌﺘﻬﺎ ﺇﱃ ﺃﻣﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﺷﻮﻳﻬﺎ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻭﻗﺪﻣﺘﻬﺎ ﺇﱃ ﺻﺪﻳﻘﻲ‪ ،‬ﻣﻊ ﻣﺎ ﺍﺷﺘﺮﻳﺘﻪ‪ ،‬ﻓﺄﻛﻠﻨﺎ‪.‬‬
‫ﻓﺬﻛﺮﺕ ﳌﺎ ﻭﻗﻌﺖ ﻳﺪﻱ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻌﻨﺎﻕ‪ ،‬ﺣﺎﱄ ﺗﻠﻚ‪ ،‬ﻭﺣﺎﻟﻨﺎ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﻟﺴﻌﺔ ﻭﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﻧﻔﺎﺫ ﺍﻷﻣﺮ‪ ،‬ﻓﺎﳊﻤﺪ ﷲ ﻋﻠﻰ‬
‫ﻣﺎ ﺃﻧﻌﻢ‪.‬‬
‫ﻭﺩﻋﺎ ﲟﺎﻝ ﻋﻈﻴﻢ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻳﺘﺼﺪﻕ ﺑﻨﺼﻔﻪ ﲟﺼﺮ‪ ،‬ﻭﺑﻌﺚ ﻧﺼﻔﻪ ﺇﱃ ﻣﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ‪ ،‬ﻳﺘﺼﺪﻕ ﺑﻪ ﻫﻨﺎﻙ‪.‬‬
‫ﻭﺃﻣﺮ ﺑﺎﳋﻮﺍﻥ ﻭﻣﺎ ﻋﻠﻴﻪ ﺃﻥ ﻳﻄﻌﻢ ﻟﻠﻤﺴﺎﻛﲔ‪ ،‬ﻭﺩﻋﺎ ﲞﻮﺍﻥ ﺁﺧﺮ‪.‬‬
‫ﺃﰉ ﺃﻥ ﻳﻌﻄﻴﻪ ﺩﻳﻨﺎﺭﹰﺍ ﰒ ﺃﻋﻄﺎﻩ ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺒﺎﺭﻱ ﺍﻟﻜﺎﺗﺐ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﱄ ﺃﻳﺎﻡ ﻣﻘﺎﻣﻲ ﺑﺄﺭﺟﺎﻥ ﺟﺎﺭ ﺗﺎﺟﺮ‪ ،‬ﻳﻌﺮﻑ ﲜﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻭﻛﻨﺖ ﺁﻧﺲ ﺑﻪ‪ ،‬ﻓﺤﺪﺛﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺣﺪ ﺩﺍﺋﻤﺎﹰ‪،‬‬
‫ﻭﺃﻧﺰﻝ ﻋﻠﻰ ﺭﺟﻞ ﻋﻠﻮﻱ‪ ،‬ﺣﺴﻴﲏ ﻓﻘﲑ‪ ،‬ﻣﺴﺘﻮﺭ‪ ،‬ﻓﺄﻟﻄﻔﻪ‪ ،‬ﻭﺃﺗﻔﻘﺪﻩ‪.‬‬
‫ﻓﺘﺄﺧﺮﺕ ﻋﻦ ﺍﳊﺞ ﺳﻨﺔ‪ ،‬ﰒ ﻋﺎﻭﺩﺕ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻣﺜﺮﻳﺎﹰ‪ ،‬ﻓﺴﺮﺭﺕ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺳﺒﺐ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﻗﺪ ﺍﺟﺘﻤﻊ ﻣﻌﻲ ﺩﺭﻳﻬﻤﺎﺕ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺪﻫﺮ‪ ،‬ﻓﻔﻜﺮﺕ‪ ،‬ﻋﺎﻡ ﺃﻭﻝ‪ ،‬ﰲ ﺃﻥ ﺃﺗﺰﻭﺝ‪ ،‬ﻓﺈﱐ ﻛﻨﺖ ﻋﺰﺑﺎﹰ‪ ،‬ﻛﻤﺎ ﻗﺪ‬
‫ﻋﻠﻤﺖ‪.‬‬
 ‫ﰒ ﻋﻠﻤﺖ ﺃﻥ ﻓﺮﺽ ﺍﳊﺞ ﻗﺪ ﺗﻌﲔ ﻋﻠﻲ‪ ،‬ﻓﺮﺃﻳﺖ ﺃﻥ ﺃﻗﺪﻡ ﺃﺩﺍﺀ ﺍﻟﻔﺮﺽ‪ ،‬ﻭﺃﺗﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﰲ ﺃﻥ ﻳﺴﻬﻞ ﱄ ‪-‬‬
‫ﺑﻌﺪ ﺫﻟﻚ ‪ -‬ﻣﺎ ﺃﺗﺰﻭﺝ ﺑﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺠﺠﺖ‪ ،‬ﻃﻔﺖ ﻃﻮﺍﻑ ﺍﻟﺪﺧﻮﻝ‪ ،‬ﻭﺃﻭﺩﻋﺖ ﺭﺣﻠﻲ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻌﻲ‪ ،‬ﰲ ﺑﻴﺖ ﻣﻦ ﺧﺎﻥ‪ ،‬ﻭﺃﻗﻔﻠﺖ ﺑﺎﺑﻪ‪ ،‬ﻭﺧﺮﺟﺖ‬
‫ﺇﱃ ﻣﲎ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﺪﺕ‪ ،‬ﻭﺟﺪﺕ ﺍﻟﺒﻴﺖ ﻣﻔﺘﻮﺣﺎﹰ‪ ،‬ﻓﺎﺭﻏﺎﹰ‪ ،‬ﻓﺘﺤﲑﺕ‪ ،‬ﻭﻧﺰﻟﺖ ﰊ ﺷﺪﺓ ﻣﺎ ﻣﺮ ﰊ ﻗﻂ ﻣﺜﻠﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﺃﻋﻈﻢ ﻟﻠﺜﻮﺍﺏ‪ ،‬ﻓﻤﺎ ﻭﺟﻪ ﺍﻟﻐﻢ‪ ،‬ﻓﺎﺳﺘﺴﻠﻤﺖ ﻷﻣﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﺠﻠﺴﺖ ﰲ ﺍﻟﺒﻴﺖ‪ ،‬ﻻ ﺣﻴﻠﺔ ﱄ‪ ،‬ﻭﻻ ﺗﺴﻤﺢ ﻧﻔﺴﻲ ﺑﺎﳌﺴﺄﻟﺔ‪ ،‬ﻓﺎﺗﺼﻞ ﻣﻘﺎﻣﻲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻣﺎ ﻃﻌﻤﺖ ﻓﻴﻬﺎ ﺷﻴﺌﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ‪ ،‬ﺑﺪﺃ ﰲ ﺍﻟﻀﻌﻒ ﺳﺤﺮﺍﹰ‪ ،‬ﻭﺧﻔﺖ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﺫﻛﺮﺕ ﻗﻮﻝ ﺟﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ‪ :‬ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ‪ ،‬ﻓﺨﺮﺟﺖ ﺃﺭﻳﺪﻫﺎ ﺣﱴ ﺷﺮﺑﺖ ﻣﻨﻬﺎ‪ ،‬ﻭﺭﺟﻌﺖ ﺃﺭﻳﺪ ﺑﺎﺏ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ‬
‫ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻷﺳﺘﺮﻳﺢ ﻓﻴﻪ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺃﺳﲑ‪ ،‬ﺇﺫ ﻋﺜﺮﺕ ﰲ ﺍﻟﻄﺮﻳﻖ ﺑﺸﻲﺀ ﺃﻭﺟﻊ ﺇﺻﺒﻌﻲ‪ ،‬ﻓﺄﻛﺒﺒﺖ ﻋﻠﻴﻪ ﻷﻣﺴﻜﻪ‪ ،‬ﻓﻮﻗﻌﺖ ﻳﺪﻱ ﻋﻠﻰ ﳘﻴﺎﻥ ﺃﺩﻡ ﺃﲪﺮ‬
‫ﻛﺒﲑ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻞ ﰲ ﻳﺪﻱ‪ ،‬ﻧﺪﻣﺖ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻠﻘﻄﺔ ‪ -‬ﻣﺎ ﱂ ﺗﻌﺮﻑ ‪ -‬ﺣﺮﺍﻡ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺇﻥ ﺗﺮﻛﺘﻪ ﺍﻵﻥ‪ ،‬ﻛﻨﺖ ﺃﻧﺎ ﺍﳌﻀﻴﻊ ﻟﻪ‪ ،‬ﻭﻗﺪ ﻟﺰﻣﲏ ﺃﻥ ﺃﻋﺮﻓﻪ‪ ،‬ﻭﻟﻌﻞ ﺻﺎﺣﺒﻪ‪ ،‬ﺇﺫﺍ ﺭﺟﻊ ﺇﻟﻴﻪ‪ ،‬ﺃﻥ ﻳﻬﺐ ﱄ ﺷﻴﺌﹰﺎ‬
‫ﺃﻗﺘﺎﺗﻪ ﺣﻼ ﹰﻻ‪.‬‬
‫ﻓﺠﺌﺖ ﺇﱃ ﺑﻴﱵ‪ ،‬ﻭﻓﺘﺤﺖ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﺩﻧﺎﻧﲑ ﺻﻔﺮ‪ ،‬ﺗﺰﻳﺪ ﻋﻠﻰ ﺃﻟﻔﻲ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﺴﺪﺩﺗﻪ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺠﻠﺴﺖ ﻋﻨﺪ ﺍﳊﺠﺮ‪ ،‬ﻭﻧﺎﺩﻳﺖ‪ :‬ﻣﻦ ﺿﺎﻉ ﻟﻪ ﺷﻲﺀ‪ ،‬ﻓﻴﺄﺗﻴﲏ ﺑﻌﻼﻣﺘﻪ‪ ،‬ﻭﻳﺄﺧﺬﻩ‪.‬‬
‫ﻓﺎﻧﻘﻀﻰ ﻳﻮﻣﻲ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺎﺩﻱ‪ ،‬ﻭﻣﺎ ﺟﺎﺀﱐ ﺃﺣﺪ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ ﺣﺎﱄ ﻣﻦ ﺍﳉﻮﻉ‪.‬‬
‫ﻭﺑﺖ ﰲ ﺑﻴﱵ‪ ،‬ﻟﻴﻠﱵ ﻛﺬﻟﻚ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﻋﻨﺪﳘﺎ ﻳﻮﻣﻲ‪ ،‬ﺣﱴ ﻛﺎﺩ ﻳﻨﻘﻀﻲ‪ ،‬ﻓﻠﻢ ﻳﺄﺗﲏ ﺃﺣﺪ‪.‬‬
‫ﻓﻀﻌﻔﺖ ﺿﻌﻔﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺧﺸﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻓﺮﺟﻌﺖ ﻣﺘﺤﺎﻣ ﻼﹰ‪ ،‬ﺛﻘﻴ ﻼﹰ‪ ،‬ﺣﱴ ﺟﻠﺴﺖ ﻋﻠﻰ ﺑﺎﺏ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ‪ ،‬ﻋﻠﻰ‬
‫ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺍ ﻟﺴﻼﻡ‪ ،‬ﻭﻗﻠﺖ ﻗﺒﻞ ﺍﻧﺼﺮﺍﰲ‪ :‬ﺇﱐ ﻗﺪ ﺿﻌﻔﺖ ﻋﻦ ﺍﻟﺼﻴﺎﺡ ﻭﺃﻧﺎ ﻣﺎﺽ ﺃﺟﻠﺲ ﻋﻠﻰ ﺑﺎﺏ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻤﻦ‬
‫ﺭﺃﻳﺘﻤﻮﻩ ﻳﻄﻠﺐ ﺷﻴﺌﹰﺎ ﺿﺎﻉ ﻣﻨﻪ‪ ،‬ﻓﺄﺭﺷﺪﻭﻩ ﺇﱄ‪.‬‬

‫ﻓﻠﻤﺎ ﻗﺮﺏ ﺍﳌﻐﺮﺏ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺍﳌﻮﺿﻊ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﲞﺮﺍﺳﺎﱐ ﻳﻨﺸﺪ ﺿﺎﻟﺔ‪ ،‬ﻓﺼﺤﺖ ﺑﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺻﻒ ﱄ ﻣﺎ ﺿﺎﻉ ﻣﻨﻚ‪،‬‬
‫ﻓﺄﻋﻄﺎﱐ ﺻﻔﺔ ﺍﳍﻤﻴﺎﻥ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﺫﻛﺮ ﻭﺯﻥ ﺍﻟﺪﻧﺎﻧﲑ ﻭﻋﺪﺩﻫﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺃﺭﺷﺪﺗﻚ ﺇﱃ ﻣﻦ ﻳﺮﺩﻩ ﻋﻠﻴﻚ‪ ،‬ﺗﻌﻄﻴﲏ ﻣﻨﻪ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺨﻤﺴﲔ ﺩﻳﻨﺎﺭﹰﺍ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﺸﺮﺓ ﺩﻧﺎﻧﲑ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻓﻠﻢ ﺃﺯﻝ ﺃﻧﺰﻝ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﺇﱃ ﺩﻳﻨﺎﺭ ﻭﺍﺣﺪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﺇﻥ ﺭﺃﻯ ﻣﻦ ﻫﻮ ﻋﻨﺪﻩ‪ ،‬ﺃﻥ ﻳﺮﺩﻩ ﺇﳝﺎﻧﺎ ﻭﺍﺣﺘﺴﺎﺑﺎﹰ‪ ،‬ﻭﺇﻻ ﻓﻬﻮ ﺃﺑﺼﺮ‪ ،‬ﻭﻭﱃ ﻟﻴﻨﺼﺮﻑ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺃﻋﻈﻢ ﻭﺍﺭﺩ‪ ،‬ﻭﳘﻤﺖ ﺑﺎﻟﺴﻜﻮﺕ‪ ،‬ﰒ ﺧﻔﺖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﺃﺷﻔﻘﺖ ﺃﻥ ﻳﻔﻮﺗﲏ ﺍﳋﺮﺍﺳﺎﱐ‪.‬‬
‫ﻓﺼﺤﺖ ﺑﻪ‪ ،‬ﺇﺭﺟﻊ‪ ،‬ﺇﺭﺟﻊ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﺪﻓﻌﺘﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺧﺬﻩ‪ ،‬ﻭﻣﻀﻰ‪ ،‬ﻭﺟﻠﺴﺖ‪ ،‬ﻟﻴﺲ ﱄ ﻗﻮﺓ ﻋﻠﻰ ﺍﳌﺸﻲ ﺇﱃ‬
‫ﺑﻴﱵ‪.‬‬
 ‫ﻓﻤﺎ ﻏﺎﺏ ﻋﲏ ﺇﻻ ﻗﻠﻴ ﻼﹰ‪ ،‬ﺣﱴ ﻋﺎﺩ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﻦ ﺃﻱ ﺍﻟﺒﻼﺩ ﺃﻧﺖ‪ ،‬ﻭﻣﻦ ﺃﻱ ﺍﻟﻨﺎﺱ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻏﺘﻈﺖ ﻣﻨﻪ ﻏﻴﻈﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﻋﻠﻴﻚ‪ ،‬ﻫﻞ ﺑﻘﻲ ﻟﻚ ﻋﻨﺪﻱ ﺷﻲﺀ ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﲏ ﺃﺳﺄﻟﻚ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ‪،‬‬
‫ﻣﻦ ﺃﻱ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻼﺩ ﺃﻧﺖ ؟ ﻓﻌﺮﻓﲏ‪ ،‬ﻭﻻ ﺗﻀﺠﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺭﺟﻞ ﻣﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﺃﻳﻬﻢ ﺃﻧﺖ‪ ،‬ﻭﺍﺧﺘﺼﺮ ؟ ﻓﻘﻠﺖ‪ :‬ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺣﺎﻟﻚ ﻭﻣﺎﻟﻚ ؟ ﻗﻠﺖ‪ :‬ﻻ ﺃﻣﻠﻚ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﺇﻻ ﻣﺎ ﺗﺮﺍﻩ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻪ ﺣﺎﻝ ﳏﻨﱵ ﻭﻣﺎ ﻛﻨﺖ‬
‫ﻃﻤﻌﺖ ﻓﻴﻪ ﺃﻥ ﻳﻌﻄﻴﻨﻴﻪ ﻣﻦ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻭﻣﺎ ﻗﺪ ﺍﻧﺘﻬﻴﺖ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻀﻌﻒ ﻣﻦ ﺍﳉﻮﻉ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺭﻳﺪ ﻣﻦ ﻳﻌﺮﻓﲏ ﺻﺤﺔ ﻧﺴﺒﻚ ﻭﺣﺎﻟﻚ‪ ،‬ﺣﱴ ﺃﻗﻮﻡ ﲜﻤﻴﻊ ﺃﻣﺮﻙ ﻛﻠﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻗﺪﺭ ﻋﻠﻰ ﺍﳌﺸﻲ ﻟﻠﻀﻌﻒ‪ ،‬ﻭﻟﻜﻦ ﺇﺋﺖ ﺍﻟﻄﻮﺍﻑ‪ ،‬ﻭﺻﺢ ﺑﺎﻟﻜﻮﻓﻴﲔ‪ ،‬ﻭﻗﻞ‪ :‬ﺭﺟﻞ ﻣﻦ ﺑﻠﺪﻛﻢ‪ ،‬ﻋﻠﻮﻱ‪ ،‬ﺑﺒﺎﺏ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻳﺮﻳﺪ ﺃﻥ ﳚﻴﺌﻪ ﻣﻨﻜﻢ ﻣﻦ ﻳﻨﺸﻂ ﳊﺎﻝ ﻫﻮ ﻓﻴﻬﺎ‪ ،‬ﻓﻤﻦ ﺟﺎﺀ ﻣﻌﻚ ﻓﻬﺎﺗﻪ‪.‬‬
‫ﻓﻐﺎﺏ ﻏﲑ ﺑﻌﻴﺪ‪ ،‬ﰒ ﺟﺎﺀ ﻭﻣﻌﻪ ﻣﻦ ﺍﻟﻜﻮﻓﻴﲔ ﲨﺎﻋﺔ ﺍﺗﻔﻖ ﺃﻬﻧﻢ ﻛﻠﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓﻮﻥ ﺑﺎﻃﻦ ﺣﺎﱄ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﺗﺮﻳﺪ ﺃﻳﻬﺎ ﺍﻟﺸﺮﻳﻒ ؟ ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﺭﺟﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ ﺣﺎﱄ‪ ،‬ﻭﻧﺴﱯ‪ ،‬ﻟﺸﻲﺀ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪ ،‬ﻓﻌﺮﻓﻮﻩ ﻣﺎ ﺗﻌﺮﻓﻮﻥ‬
‫ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﺮﻓﻮﻩ ﺻﺤﺔ ﻧﺴﱯ‪ ،‬ﻭﻭﺻﻔﻮﺍ ﻟﻪ ﻃﺮﻳﻘﱵ‪ ،‬ﻭﻋﺪﻣﻲ‪.‬‬
‫ﻓﻤﻀﻰ‪ ،‬ﻭﺟﺎﺀ ﻓﺄﺧﺮﺝ ﺍﳍﻤﻴﺎﻥ ﺑﻌﻴﻨﻪ‪ ،‬ﻛﻤﺎ ﺳﻠﻤﺘﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺧﺬ ﻫﺬﺍ ﺑﺄﺳﺮﻩ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﻛﻔﺎﻙ ﻣﺎ ﻋﺎﻣﻠﺘﲏ ﺑﻪ‪ ،‬ﺣﱴ ﻬﺗﺰﺃ ﰊ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺣﺎﻝ ﺍﳌﻮﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻌﺎﺫ ﺍﷲ‪ ،‬ﻫﻮ ﻟﻚ‪ ،‬ﻭﺍﷲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﻠﻢ ﲞﻠﺖ ﻋﻠﻲ ﺑﺪﻳﻨﺎﺭ ﻣﻨﻪ‪ ،‬ﰒ ﻭﻫﺒﺖ ﱄ ﺍﳉﻤﻴﻊ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﺍﳍﻤﻴﺎﻥ ﱄ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﳚﻮﺯ ﱄ ﺃﻥ ﺃﻋﻄﻴﻚ ﻣﻨﻪ‬
‫ﻼ ﻋﻠﻮﻳﺎﹰ‪ ،‬ﺣﺴﻴﻨﻴﺎﹰ‪،‬‬‫ﺷﻴﺌﺎﹰ‪ ،‬ﻗﻞ ﺃﻭ ﻛﺜﺮ‪ ،‬ﻭﺇﳕﺎ ﺃﻋﻄﺎﻧﻴﻪ ﺭﺟﻞ ﻣﻦ ﺑﻠﺪﻱ‪ ،‬ﻭﺳﺄﻟﲏ ﺃﻥ ﺃﻃﻠﺐ ﰲ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺃﻭ ﰲ ﺍﳊﺠﺎﺯ‪ ،‬ﺭﺟ ﹰ‬
‫ﻼ ﻟﻨﻌﻤﺔ ﺗﻨﻌﻘﺪ ﻟﻪ‪ ،‬ﻓﻠﻢ‬
‫ﻓﻘﲑﺍﹰ‪ ،‬ﻣﺴﺘﻮﺭﺍﹰ‪ ،‬ﻓﺈﺫﺍ ﻋﻠﻤﺖ ﻫﺬﺍ ﻣﻦ ﺣﺎﻟﻪ‪ ،‬ﺃﻏﻨﻴﺘﻪ‪ ،‬ﺑﺄﻥ ﺃﺳﻠﻢ ﺇﻟﻴﻪ ﻫﺬﺍ ﺍﳌﺎﻝ ﻛﻠﻪ‪ ،‬ﻟﻴﺼﲑ ﺃﺻ ﹰ‬
‫ﲡﺘﻤﻊ ﱄ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻗﺒﻠﻚ ﰲ ﺃﺣﺪ‪ ،‬ﻓﻠﻤﺎ ﺍﺟﺘﻤﻌﺖ ﻓﻴﻚ‪ ،‬ﲟﺎ ﺷﺎﻫﺪﺗﻪ ﻣﻦ ﺃﻣﺎﻧﺘﻚ‪ ،‬ﻭﻓﻘﺮﻙ‪ ،‬ﻭﻋﻔﺘﻚ‪ ،‬ﻭﺻﱪﻙ‪،‬‬
‫ﻭﺻﺢ ﻋﻨﺪﻱ ﻧﺴﺒﻚ‪ ،‬ﺃﻋﻄﻴﺘﻜﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺮﲪﻚ ﺍﷲ‪ ،‬ﺇﻥ ﻛﻨﺖ ﲢﺐ ﺍﺳﺘﻜﻤﺎﻝ ﺍﻷﺟﺮ‪ ،‬ﻓﺨﺬ ﻣﻨﻪ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﺍﺑﺘﻊ ﱄ ﺑﻪ ﺩﺭﺍﻫﻢ‪ ،‬ﻭﺍﺷﺘﺮ ﻬﺑﺎ ﻣﺎ ﺁﻛﻠﻪ‪،‬‬
‫ﻭﺻﺮﺑﻪ ﺇﱄ ﺍﻟﺴﺎﻋﺔ ﻫﺎ ﻫﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﱄ ﺇﻟﻴﻚ ﺣﺎﺟﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻗﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻣﻮﺳﺮ‪ ،‬ﻭﺍﻟﺬﻱ ﺃﻋﻄﻴﺘﻚ ﻟﻴﺲ ﱄ ﻓﻴﻪ ﺷﻲﺀ‪ ،‬ﻛﻤﺎ ﻋﺮﻓﺘﻚ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻘﻮﻡ ﻣﻌﻲ ﺇﱃ ﺭﺣﻠﻲ‪ ،‬ﻓﺘﻜﻮﻥ‬
‫ﰲ ﺿﻴﺎﻓﱵ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﺗﺘﻮﻓﺮ ﻋﻠﻴﻚ ﺩﻧﺎﻧﲑﻙ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﰲ ﺣﺮﻛﺔ‪ ،‬ﻓﺄﺣﺘﻤﻞ ﰲ ﲪﻠﻲ‪ ،‬ﻛﻴﻒ ﺷﺌﺖ‪.‬‬
‫ﻓﻐﺎﺏ ﻋﲏ ﺳﺎﻋﺔ‪ ،‬ﻭﺟﺎﺀ ﲟﺮﻛﻮﺏ‪ ،‬ﻭﺃﺭﻛﺒﻨﻴﻪ ﺇﱃ ﺭﺣﻠﻪ‪ ،‬ﻭﺃﻃﻌﻤﲏ ﰲ ﺍﳊﺎﻝ ﻣﺎ ﻛﺎﻥ ﻋﻨﺪﻩ‪ ،‬ﻭﻗﻄﻊ ﱄ ﻣﻦ ﺍﻟﻐﺪ ﺛﻴﺎﺑﹰﺎ ﻭﻛﺎﻥ‬
‫ﳜﺪﻣﲏ ﺑﻨﻔﺴﻪ‪ ،‬ﻭﻋﺎﺩﻟﲏ ﰲ ﻋﻤﺎﺭﻳﺘﻪ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺘﻬﺎ‪ ،‬ﺃﻋﻄﺎﱐ ﻣﻦ ﻋﻨﺪﻩ ﺩﻧﺎﻧﲑ ﺃﺧﺮ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺗﺰﻭﺩ ﻬﺑﺎ ﺑﻀﺎﻋﺔ‪،‬‬
‫ﻭﻓﺎﺭﻗﺘﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺩﻋﻮ ﻟﻪ‪ ،‬ﻭﺃﺷﻜﺮﻩ‪ ،‬ﻭﱂ ﺃﻣﺲ ﺍﳍﻤﻴﺎﻥ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺃﻧﻔﻖ ﻣﻦ ﺍﻟﺪﻧﺎﻧﲑ ﺍﻟﱵ ﺃﻋﻄﺎﻧﻴﻬﺎ ﺍﻟﺮﺟﻞ‪ ،‬ﺑﺎﻗﺘﺼﺎﺩ‪ ،‬ﺇﱃ ﺃﻥ ﺍﺗﻔﻘﺖ ﱄ ﺿﻴﻌﺔ ﺭﺧﻴﺼﺔ‪ ،‬ﻓﺎﺑﺘﻌﺘﻬﺎ ﺑﺎﳍﻤﻴﺎﻥ‪ ،‬ﻓﺄﻏﻠﺖ‪،‬‬
‫ﻭﺃﲦﺮﺕ‪ ،‬ﻭﺃﻧﺎ‪ ،‬ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﰲ ﻧﻌﻤﺔ ﺟﺰﻳﻠﺔ‪ ،‬ﻭﺧﲑ ﻛﺜﲑ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﺳﺎﻓﺮ ﺇﱃ ﺍﳌﻮﺻﻞ ﰒ ﺇﱃ ﻧﺼﻴﺒﲔ ﰲ ﻃﻠﺐ ﺍﻟﺘﺼﺮﻑ ﺣﱴ ﺇﺫﺍ ﺃﻳﺲ ﺟﺎﺀﻩ ﺍﻟﻔﺮﺝ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﳊﻘﺘﲏ ﻧﻜﺒﺔ ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻭﺗﻄﺎﻭﻟﺖ ﻋﻠﻲ ﺍﻷﻳﺎﻡ ﰲ‬
‫ﺍﻟﻌﻄﻠﺔ‪ ،‬ﻭﺭﻛﺒﲏ ﺩﻳﻦ ﻓﺎﺩﺡ‪ ،‬ﻭﺑﻌﺖ ﺁﺧﺮ ﻣﺎ ﻛﺎﻥ ﰲ ﻣﻠﻜﻲ‪.‬‬
‫ﻓﺼﺎﺭ ﺇﱄ ﺻﺪﻳﻖ ﱄ‪ ،‬ﺣﺎﻟﻪ ﻣﺜﻞ ﺣﺎﱄ ﰲ ﺍﻟﻌﻄﻠﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﻟﻚ ﺃﻥ ﳔﺮﺝ ﺇﱃ ﺍﳌﻮﺻﻞ‪ ،‬ﻓﺈﻥ ﻋﺎﻣﻠﻬﺎ ﻓﻼﻥ‪ ،‬ﻭﱄ ﺑﻪ ﺣﺮﻣﺔ‪،‬‬
‫ﻓﻨﺘﻄﻠﺐ ﻣﻨﻪ ﺗﺼﺮﻓﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻌﻞ‪.‬‬

‫ﻓﺎﺣﺘﻠﺖ ﻧﻔﻘﺔ‪ ،‬ﻭﺧﺮﺟﻨﺎ‪ ،‬ﺣﱴ ﺩﺧﻠﻨﺎ ﺍﳌﻮﺻﻞ‪ ،‬ﻓﻮﺟﺪﻧﺎ ﺍﻟﻌﺎﻣﻞ ﻳﺮﻳﺪ ﺍﻟﺮﺣﻴﻞ ﺇﱃ ﺩﻳﺎﺭ ﺭﺑﻴﻌﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻘﻴﻪ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﱂ ﻳﺘﻬﻴﺄ ﱄ ﻟﻘﺎﺀﻩ‪ ،‬ﻭﺧﺮﺟﻨﺎ ﺇﱃ ﻧﺎﺣﻴﺔ‪ ،‬ﻓﻠﻘﻴﺘﻪ ﺃﻧﺎ ﻫﻨﺎﻙ‪ ،‬ﻓﻮﻋﺪ ﲨﻴ ﻼﹰ‪ ،‬ﻭﺳﺮﺕ ﺇﱃ ﻧﺼﻴﺒﲔ‪ ،‬ﻭﻗﺪ‬
‫ﻧﻔﺪﺕ ﻧﻔﻘﱵ‪.‬‬
‫ﻭﻛﺸﻒ ﻟﻨﺎ ﺍﻟﻌﺎﻣﻞ ﻫﻨﺎﻙ‪ ،‬ﺃﻧﻪ ﻗﺪ ﻗﻠﺪ ﻣﺼﺮ‪ ،‬ﻣﻀﺎﻓﹰﺎ ﺇﱃ ﺃﻋﻤﺎﻟﻪ‪ ،‬ﻭﺃﻧﻪ ﻳﺮﻳﺪ ﺍﳋﺮﻭﺝ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﺼﺪﻳﻘﻲ‪ :‬ﺇﻧﻪ ﱂ ﺗﺒﻖ ﻣﻌﻲ ﻧﻔﻘﺔ‪ ،‬ﻭﻻ ﰲ ﻓﻀﻞ ﻟﻠﺨﺮﻭﺝ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﻣﻦ ﻧﻔﻘﺘﻪ‪.‬‬
‫ﻼ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻭﺧﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻗﻤﺖ ﺃﻧﺎ ﺑﻨﺼﻴﺒﲔ‪ ،‬ﻭﺃﻗﺎﻡ ﺍﻟﻌﺎﻣﻞ ﻬﺑﺎ‪ ،‬ﻟﻴﺼﻠﺢ ﺃﻣﺮﻩ‬ ‫ﻭﻗﺪ ﻛﺎﻥ ﺻﺪﻳﻘﻲ ﺗﻘﻠﺪ ﻣﻦ ﻗﺒﻞ ﺍﻟﻌﺎﻣﻞ ﻋﻤ ﹰ‬
‫ﻭﳜﺮﺝ ﺇﱃ ﻣﺼﺮ‪ ،‬ﻭﻋﻤﻠﺖ ﺃﻧﺎ ﻋﻠﻰ ﺃﻥ ﺃﲢﻤﻞ ﲟﺎ ﺃﻋﻄﺎﻧﻴﻪ ﺻﺪﻳﻘﻲ‪ ،‬ﻭﺃﺭﺟﻊ ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﻐﻠﺐ ﻋﻠﻲ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺍﳍﻢ‪ ،‬ﻭﺍﺳﺘﺪﻋﻴﺖ ﺍﳌﺰﻳﻦ ﻟﻴﺼﻠﺢ ﺷﻌﺮﻱ‪ ،‬ﻓﻬﻮ ﺑﲔ ﻳﺪﻱ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻲ ﻏﻼﻡ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺻﺎﺣﱯ ﻳﻄﻠﺒﻚ‪ ،‬ﻭﻗﺪ ﻗﻠﺒﻨﺎ ﻋﻠﻴﻚ ﺍﻟﺪﻧﻴﺎ ﻣﻨﺬ ﺃﻣﺲ‪ ،‬ﻓﻠﻢ ﻧﻌﺮﻑ ﻣﻨﺰﻟﻚ ﺇﻻ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻓﻔﺮﻏﺖ ﻣﻦ ﺷﻐﻠﻲ ﻣﻊ ﺍﳌﺰﻳﻦ‪ ،‬ﻭﺗﻮﺿﺄﺕ‪ ،‬ﻭﺭﻛﺒﺖ‪ ،‬ﻭﻛﺎﻥ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺩﺍﺭ ﺍﻟﻌﺎﻣﻞ‪ ،‬ﻟﻘﻴﲏ ﻏﻼﻣﻪ‪،‬‬
‫ﻭﻛﺎﻥ ﺣﺎﺟﺒﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﳓﻦ ﰲ ﻃﻠﺒﻚ ﻣﻨﺬ ﺃﻣﺲ‪ ،‬ﻓﻠﻢ ﺗﻮﺟﺪ‪ ،‬ﻭﻗﺪ ﻗﺎﻡ ﺍﻵﻥ ﻋﻦ ﳎﻠﺴﻪ‪ ،‬ﻭﺃﺧﺬ ﰲ ﺍﻟﺘﺸﺎﻏﻞ ﺑﺄﻣﺮ ﺍﻟﺼﻼﺓ‪،‬‬
‫ﻭﻟﻜﻦ ﺑﻜﺮ ﰲ ﻏﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻀﻌﻒ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﻧﻪ ﻣﺎ ﺃﺭﺍﺩﱐ ﳋﲑ‪ ،‬ﻭﻋﻤﻠﺖ ﻋﻠﻰ ﺃﻥ ﺃﳓﺪﺭ ﺗﻠﻚ ﺍﻟﻌﺸﻴﺔ ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﻠﻢ ﻳﺪﻋﲏ ﻏﻼﻣﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻗﻞ ﻣﺎ ﰲ ﺍﻷﻣﺮ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺮﺟﻞ ﻗﺪ ﺗﺬﻣﻢ ﻣﻦ ﺃﺗﺒﺎﻋﻚ ﺇﻳﺎﻩ ﺇﱃ ﻫﺎﻫﻨﺎ‪ ،‬ﻓﻴﻄﻠﻖ ﻟﻚ ﻧﻔﻘﺔ‪،‬‬
‫ﻭﳓﻦ ﻣﻀﻴﻘﻮﻥ‪.‬‬
‫ﻓﻌﻠﻤﺖ ﺃﻥ ﺍﻟﺼﻮﺍﺏ ﰲ ﻟﻘﺎﺋﻪ‪ ،‬ﻓﺄﻗﻤﺖ‪ ،‬ﻭﺑﻜﺮﺕ ﻣﻦ ﻏﺪ‪ ،‬ﻓﺪﺧﻠﺖ ﻏﻠﻴﻪ‪ ،‬ﻓﻌﺎﺗﺒﲏ ﻋﻠﻰ ﺍﻧﻘﻄﺎﻋﻲ ﻋﻨﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻣﻔﻜﺮ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻭﻗﺪ ﻏﻤﲏ ﻃﻮﻝ ﺗﻌﻄﻠﻚ‪ ،‬ﻣﻊ ﻗﺼﺪﻙ ﺇﻳﺎﻱ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻣﺴﲑﻙ ﻣﻌﻲ ﺇﱃ ﻫﺎ ﻫﻨﺎ‪ ،‬ﰒ ﺍﻟﺘﻔﺖ‬
‫ﺇﱃ ﻛﺎﺗﺐ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻛﺘﺐ ﻟﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻘﻠﻴﺪ‪ ،‬ﻟﻺﺷﺮﺍﻑ ﻋﻠﻰ ﺍﻟﻀﻴﺎﻉ ﺑﺪﻳﺎﺭ ﻣﻀﺮ‪ ،‬ﻭﺃﺣﻞ ﺍﻟﻨﻔﻘﺔ ﻋﻠﻰ ﺍﻟﺜﻐﻮﺭ‬
‫ﺍﳉﺰﺭﻳﺔ‪ ،‬ﻭﺍﺳﺘﻘﺒﻞ ﺑﺮﺯﻗﻪ‪ ،‬ﻭﻫﻮ ﻣﺎﺋﺔ ﻭﲬﺴﻮﻥ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﰲ ﻛﻞ ﺷﻬﺮ‪ ،‬ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺟﺎﺀﻧﺎ ﻓﻴﻪ ﺇﱃ ﺍﳌﻮﺻﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺸﻜﺮﺗﻪ‪ ،‬ﻭﺍﺿﻄﺮﺑﺖ ﻣﻦ ﻗﻠﺔ ﺍﻟﺮﺯﻕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻗﺒﻞ ﻫﺬﺍ‪ ،‬ﻭﻻ ﲣﺎﻟﻔﲏ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺴﻬﻞ ﺍﷲ ‪ -‬ﺟﻠﺖ ﻋﻈﻤﺘﻪ ‪ -‬ﻏﲑﻩ‪ ،‬ﻓﻘﻤﺖ ﻣﻔﻜﺮﺍﹰ‪ ،‬ﻣﻦ ﺃﻳﻦ ﺃﺻﻠﺢ ﺃﻣﺮﻱ‪،‬‬
‫ﻭﺃﲢﻤﻞ ﺇﱃ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﺃﻧﻔﻖ ﺇﱃ ﺃﻥ ﺃﺻﻞ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺧﺮﺟﺖ ﻣﻦ ﺍﻟﺪﺍﺭ ﺣﱴ ﺭﺩﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺑﺎﻟﺒﺎﺏ ﻗﻮﻡ ﳛﺘﺎﺝ ﺇﱃ ﺇﺛﺒﺎﻬﺗﻢ‪ ،‬ﻓﺎﺟﻠﺲ‪ ،‬ﻭﺃﺛﺒﺘﻬﻢ‪ ،‬ﻭﺍﻋﻤﻞ ﳍﻢ ﺟﺮﺍﺋﺪ‬
 ‫ﺑﺄﲰﺎﺋﻬﻢ‪ ،‬ﻭﺣﻼﻫﻢ‪ ،‬ﻭﺃﺭﺯﺍﻗﻬﻢ‪ ،‬ﻭﺍﺳﺘﻘﺒﺎﻻﻬﺗﻢ‪ ،‬ﻭﺟﺌﲏ ﻬﺑﺎ‪.‬‬
‫ﻓﺘﺸﺎﻏﻠﺖ ﺑﺬﻟﻚ ﻳﻮﻣﲔ‪ ،‬ﻭﺛﻼﺛﺔ‪ ،‬ﻭﺟﺌﺖ ﺑﺎﳉﺮﺍﺋﺪ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﺃﻋﺠﺒﺘﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺭﻯ ﻋﻤﻠﻚ‪ ،‬ﻋﻤﻞ ﻓﻬﻢ ﺑﺎﳉﻴﺶ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻋﻤﻠﺘﻪ ﻗﻂ ﺇﻻ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﱂ ﺃﻗﻞ ﻫﺬﺍ ﻷﻧﻚ ﺗﻘﺼﺮ ﰲ ﻧﻔﺴﻲ ﻋﻦ ﻏﲑﻩ‪ ،‬ﻭﻟﻜﻦ ﻳﻨﺒﻐﻲ ﻟﻠﻜﺎﺗﺐ‪ ،‬ﻭﺍﻟﻌﺎﻣﻞ‪ ،‬ﺃﻥ ﳛﺴﻨﺎ ﻛﻞ ﺷﻲﺀ ﻳﻘﻊ ﻋﻠﻴﻪ ﺍﺳﻢ‬
‫ﻛﺘﺎﺑﺔ ﻭﻋﻤﺎﻟﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺧﺬ ﻫﺬﺍ ﺍﻟﺼﻚ‪ ،‬ﻭﺃﻗﺒﺾ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﳉﻬﺒﺬ‪ ،‬ﻭﺍﺟﻠﺲ ﰲ ﺍﳌﺴﺠﺪ ﺍﶈﺎﺫﻱ ﻟﺪﺍﺭﻱ‪ ،‬ﻭﺃﻧﻔﻖ ﰲ ﺍﻟﺼﻨﻒ ﺍﻟﻔﻼﱐ ﻣﻦ‬
‫ﺃﻫﻞ ﻫﺬﻩ ﺍﳉﺮﻳﺪﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬﺕ ﺍﻟﺼﻚ ﻭﻛﺎﻥ ﺑﺄﻟﻮﻑ ﺩﻧﺎﻧﲑ‪ ،‬ﻓﺄﺧﺬﺕ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﻧﻔﻘﺖ ﰲ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺗﻔﺮﻗﻮﺍ ﻭﻫﻢ ﺷﺎﻛﺮﻭﻥ‪ ،‬ﻭﻓﻀﻞ ﻣﺎﻝ ﻣﻦ‬
‫ﺫﻟﻚ‪ ،‬ﻭﻛﺘﺒﺖ ﺇﻟﻴﻪ ﲞﱪﻩ‪ ،‬ﻭﺍﺳﺘﺄﻣﺮﺗﻪ ﻓﻴﻤﺎ ﺃﻋﻤﻞ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﺬﻩ ﻣﻦ ﺭﺯﻗﻚ‪.‬‬
‫ﻭﺃﻋﻄﺎﱐ ﻣﺎ ﹰﻻ ﺛﺎﻧﻴﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﻔﻘﻪ ﰲ ﺍﻟﺼﻨﻒ ﺍﻵﺧﺮ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﻔﻘﺖ ﰲ ﲨﻴﻊ ﺃﻫﻞ ﺍﳉﺮﻳﺪﺓ‪ ،‬ﻓﺤﺼﻞ ﱄ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺯﻳﺎﺩﺓ‬
‫ﻋﻠﻰ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺠﻌﻠﺘﻬﺎ ﰲ ﻃﺮﻳﻘﻲ ﻟﻨﻔﻘﱵ‪.‬‬
‫ﻭﺷﺨﺼﺖ ﻗﺒﻠﻪ ﺇﱃ ﺩﻳﺎﺭ ﻣﻀﺮ‪ ،‬ﻓﻨﻈﺮﺕ ﰲ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﺳﺎﺭ ﻫﻮ ﳎﺘﺎﺯﹰﺍ ﺇﱃ ﻣﺼﺮ‪.‬‬
‫ﻭﺍﺳﺘﺄﺫﻧﺘﻪ ﰲ ﺍﳌﺴﲑ ﺇﻟﻴﻬﺎ ﻣﻌﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺣﺐ ﺃﻥ ﺃﻋﺠﻞ ﻟﻚ ﺍﻟﺼﺮﻑ‪ ،‬ﻭﳓﻦ ﳕﻀﻲ ﺇﱃ ﺃﻋﻤﺎﻝ ﻓﻴﻬﺎ ﻗﻮﻡ‪ ،‬ﻭﻟﻌﻠﻲ ﺃﻗﻒ‬
‫ﻣﻦ ﺣﺎﳍﻢ ﻋﻠﻰ ﻣﺎ ﻻ ﳚﻮﺯ ﻣﻌﻪ ﺻﺮﻓﻬﻢ‪ ،‬ﻓﺘﺤﺼﻞ ﺃﻧﺖ ﻋﻠﻰ ﺍﻟﺼﺮﻑ ﺍﳌﻌﺠﻞ‪ ،‬ﻭﻟﻜﻦ ﺃﻗﻢ ﲟﻜﺎﻧﻚ ﻭﻋﻤﻠﻚ‪ ،‬ﻭﺃﺳﲑ ﺃﻧﺎ‪،‬‬
‫ﻓﺈﻥ ﺍﺣﺘﺠﺖ ﺇﱃ ﻣﺘﺼﺮﻓﲔ‪ ،‬ﻛﻨﺖ ﺃﻭﻝ ﻣﻦ ﺍﺳﺘﺪﻋﻴﺘﻪ‪.‬‬
‫ﻓﺸﻜﺮﺗﻪ‪ ،‬ﻭﺃﻗﻤﺖ ﰲ ﻋﻤﻠﻲ ﺳﻨﺘﲔ‪ ،‬ﺃﺛﺮﻳﺖ ﻓﻴﻬﻤﺎ‪ ،‬ﻭﻋﻈﻤﺖ ﺣﺎﱄ‪ ،‬ﻭﱂ ﻳﺘﻔﻖ ﺍﺳﺘﺪﻋﺎﺅﻩ ﺇﻳﺎﻱ ﺇﱃ ﻣﺼﺮ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺮﻓﺖ‪،‬‬
‫ﻭﺍﻧﺴﻠﻠﺖ ﻣﻦ ﺍﻟﺮﻗﺔ‪ ،‬ﻭﺩﺧﻠﺖ ﺑﻐﺪﺍﺩ‪ ،‬ﻣﻮﻓﺮﺍﹰ‪ ،‬ﻭﻣﻌﻲ ﻣﺎﻝ ﺟﻠﻴﻞ‪ ،‬ﻓﺎﺑﺘﻌﺖ ﺑﻪ ﺿﻴﻌﺔ‪ ،‬ﻭﻟﺰﻣﺘﻬﺎ‪ ،‬ﻭﺗﺮﻛﺖ ﺍﻟﺘﺼﺮﻑ‪.‬‬

‫ﻟﻠﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﺍﳊﺴﲎ ﻭﺯﻳﺎﺩﺓ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺑﻌﺾ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﺃﺣﺴﺒﻪ ﺃﺑﺎ ﻳﻮﺳﻒ ﻳﻌﻘﻮﺏ ﺑﻦ ﺑﻴﺎﻥ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺃﻣﻠﻖ‬
‫ﺑﻌﺾ ﺍﻟﻜﺘﺎﺏ ﰲ ﺃﻳﺎﻡ ﺍﻟﺮﺷﻴﺪ ﺣﱴ ﺃﻓﻀﻰ ﺇﱃ ﺑﻴﻊ ﺃﻧﻘﺎﺽ ﺩﺍﺭﻩ‪ ،‬ﻭﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻓﻴﻬﺎ ﺇﻻ ﺑﻴﺘﺎﹰ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻛﺎﻥ‬
‫ﻳﺄﻭﻱ ﺇﻟﻴﻪ ﻭﻭﻟﺪﻩ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﻋﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻧﻘﻄﻌﻮﺍ ﻋﻨﻪ ﺩﻫﺮﹰﺍ‪.‬‬
‫ﻼ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ‪.‬‬‫ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻳﻮﱄ ﻋﻠﻰ ﺃﺫﺭﺑﻴﺠﺎﻥ ﰲ ﻛﻞ ﺳﻨﺘﲔ ﺃﻭ ﺛﻼﺛﺔ‪ ،‬ﺭﺟ ﹰ‬

‫ﻼ ﻣﻨﻬﻢ ﻛﺎﻥ ﻣﺘﻌﻄ ﻼﹰ‪ ،‬ﻓﻄﻠﺐ ﻛﺎﺗﺒﹰﺎ ﻓﺎﺭﻫﹰﺎ ﻳﺼﻄﻨﻌﻪ‪ ،‬ﻭﺷﺎﻭﺭ ﻓﻴﻪ ﺻﺪﻳﻘﹰﺎ ﻟﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪،‬‬
‫ﻓﻮﻻﻫﺎ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ‪ ،‬ﺭﺟ ﹰ‬
‫ﻓﻮﺻﻒ ﻟﻪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﳌﺘﻌﻄﻞ‪ ،‬ﻭﻭﻋﺪﻩ ﺑﺈﺣﻀﺎﺭﻩ‪ ،‬ﻭﺻﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻭﻃﺮﻕ ﺍﻟﺒﺎﺏ ﻋﻠﻴﻪ‪ ،‬ﻭﺩﺧﻞ‪ ،‬ﻓﻮﺟﺪﻩ ﻣﻦ ﺍﻟﻔﻘﺮ ﻋﻠﻰ‬
‫ﺣﺎﻝ ﻻ ﻳﺘﻬﻴﺄ ﻟﻪ ﻣﻌﻬﺎ ﻟﻘﺎﺀ ﺃﺣﺪ‪.‬‬
‫ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﻣﻦ ﻣﻨﺰﻟﻪ ﲞﻠﻌﺔ ﻣﻦ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﺩﺍﺑﺔ‪ ،‬ﻭﻏﻼﻣﺎﹰ‪ ،‬ﻭﲞﻮﺭﺍﹰ‪ ،‬ﻭﺩﺭﺍﻫﻢ‪ ،‬ﻓﺮﻛﺐ ﻣﻌﻪ ﺇﱃ ﺍﳍﺎﴰﻲ‪ ،‬ﻓﻠﻘﻴﻪ‪.‬‬
‫ﻭﺍﻣﺘﺤﻨﻪ ﺍﳍﺎﴰﻲ‪ ،‬ﻓﻮﺟﺪﻩ ﺑﺎﺭﻋﹰﺎ ﰲ ﺻﻨﺎﻋﺘﻪ‪ ،‬ﻓﺎﺳﺘﻜﺘﺒﻪ‪ ،‬ﻭﻗﺮﺭ ﺟﺎﺭﻳﻪ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﲟﺎﻝ ﻣﻌﺠﻞ ﻣﻌﻮﻧﺔ ﻟﻪ ﻋﻠﻰ ﺳﻔﺮﻩ‪ ،‬ﻭﺃﻣﺮﻩ‬
‫ﺑﺄﻥ ﻳﺘﻘﺪﻣﻪ ﺇﱃ ﺃﺫﺭﺑﻴﺠﺎﻥ‪.‬‬
‫ﻓﻌﺎﺩ ﺍﻟﺮﺟﻞ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺃﺻﻠﺢ ﻣﻦ ﺣﺎﻟﻪ‪ ،‬ﻭﺧﻠﻒ ﻧﻔﻘﺔ ﻟﻌﻴﺎﻟﻪ‪ ،‬ﻭﺷﺨﺺ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﳌﺼﺮﻭﻑ ﺍﳋﱪ‪ ،‬ﺭﺣﻞ ﻋﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﺧﺬ ﻏﲑ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺑﻠﻐﻪ ﺃﻥ ﺍﻟﻜﺎﺗﺐ ﻗﺪ ﺳﻠﻜﻬﺎ‪ ،‬ﻭﺧﻠﻒ ﻛﺎﺗﺒﻪ ﻟﺮﻓﻊ‬
 ‫ﺍﳊﺴﺎﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﺷﺎﺭﻑ ﻛﺎﺗﺐ ﺍﻟﻮﺍﱄ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﺧﺮﺝ ﺇﻟﻴﻪ ﻛﺎﺗﺐ ﺍﳌﻌﺰﻭﻝ ﻭﻟﻘﻴﻪ‪ ،‬ﻓﺴﺄﻟﻪ ﻋﻦ ﺻﺎﺣﺒﻪ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﺷﺨﻮﺻﻪ ﺇﱃ ﻣﺪﻳﻨﺔ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺄﻧﻜﺮ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻛﺎﺗﺐ ﺍﳌﻌﺰﻭﻝ‪ :‬ﻣﻞ ﺑﻨﺎ ﺇﱃ ﻣﻮﺿﻊ ﳒﻠﺲ ﻓﻴﻪ‪ ،‬ﻭﻧﺘﺤﺪﺙ‪ ،‬ﻭﺗﺮﻯ ﺭﺃﻳﻚ‪ ،‬ﻓﻤﺎﻻ‪ ،‬ﻭﻧﺰﻻ‪ ،‬ﻭﻃﺮﺡ ﳍﻤﺎ ﻣﺎ ﺟﻠﺴﺎ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﺰﻙ ﺍﷲ ﻻ ﺗﻨﻜﺮ ﺍﻧﺼﺮﺍﻑ ﺻﺎﺣﱯ‪ ،‬ﻓﺈﻧﻪ ﺭﺟﻞ ﻛﺒﲑ ﺍﳌﻘﺪﺍﺭ‪ ،‬ﻭﰲ ﻣﻘﺎﻣﻪ ﺇﱃ ﺃﻥ ﺗﺼﲑﻭﺍ ﺇﱃ ﺍﻟﻌﻤﻞ‪ ،‬ﻣﻬﺎﻧﺔ‬
‫ﺗﻠﺤﻘﻪ‪ ،‬ﻭﻗﺪ ﺧﻠﻒ ﻗﺒﻠﻲ‪ ،‬ﲬﺴﲔ ﻭﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻟﺼﺎﺣﺒﻚ‪ ،‬ﻭﺩﻭﺍﺑﺎﹰ ﻭﺭﻗﻴﻘﹰﺎ ﺑﻘﻴﻤﺔ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻓﺎﻗﺒﺾ ﺫﻟﻚ‪،‬‬
‫ﻭﺃﻛﺘﺐ ﻟﻨﺎ ﻛﺘﺎﺑﹰﺎ ﺑﺈﺯﺍﺣﺔ ﻋﻠﺘﻚ‪ ،‬ﻭﺍﻧﻔﺼﺎﻝ ﻣﺎ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻚ‪ ،‬ﻭﳓﻦ ﻧﻨﺼﺐ ﻟﻚ ﻣﻦ ﻳﺮﻓﻊ ﺍﳊﺴﺎﺏ‪ ،‬ﺭﻓﻊ ﻣﻦ ﻻ ﻳﺴﺘﻘﺼﻰ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﻌﻨﺖ‪.‬‬
‫ﻓﻘﺒﻞ ﻛﺎﺗﺐ ﺍﻟﻮﺍﱄ ﺫﻟﻚ‪ ،‬ﻭﺭﻛﺒﺎ‪ ،‬ﻭﻗﺪ ﺯﺍﻝ ﺍﳋﻼﻑ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﻜﺎﺗﺐ ﻻﺣﻘﹰﺎ ﺑﺼﺎﺣﺒﻪ‪ ،‬ﻭﺧﻠﻒ ﻣﻦ ﻳﺴﻠﻢ‬
‫ﺍﳊﺴﺎﺏ‪.‬‬
‫ﻭﺍﺗﺼﻞ ﻇﺎﻫﺮ ﺍﳋﱪ ﺑﺎﳍﺎﴰﻲ ﺍﻟﻮﺍﱄ‪ ،‬ﻭﻛﺘﺐ ﺇﻟﻴﻪ ﻛﺎﺗﺒﻪ‪ :‬ﺇﱐ ﻗﺪ ﺑﻠﻐﺖ ﻣﻦ ﺍﻷﻣﺮ ﻣﺒﻠﻐﹰﺎ ﻣﺮﺿﻴﺎﹰ‪ ،‬ﺇﺫﺍ ﻭﻗﻔﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﺎﺭﻭﺍ ﺇﱃ ﺍﻟﻨﺎﺣﻴﺔ‪ ،‬ﻋﺮﻑ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻓﺤﺴﻦ ﻣﻮﻗﻌﻪ‪ ،‬ﻭﺗﱪﻙ ﺑﺎﻟﻜﺎﺗﺐ‪ ،‬ﻭﻏﻠﺐ ﻋﻠﻰ ﻗﻠﺒﻪ‪ ،‬ﻓﻜﺴﺐ ﻣﺎ ﹰﻻ ﻋﻈﻴﻤﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﻀﺖ ﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﺻﺮﻑ ﺍﳍﺎﴰﻲ ﺑﺎﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺍﻟﻴﹰﺎ ﻗﺒﻠﻪ‪ ،‬ﻭﺑﻠﻎ ﺍﳍﺎﴰﻲ ﺍﳋﱪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻜﺎﺗﺒﻪ‪ :‬ﻣﺎ ﺍﻟﺮﺃﻱ ؟ ﻗﺎﻝ‪ :‬ﻧﻔﻌﻞ ﺑﻪ ﻣﺜﻠﻤﺎ ﻓﻌﻞ ﺑﻨﺎ‪ ،‬ﻭﺗﺮﺣﻞ ﺃﻧﺖ‪ ،‬ﻭﺃﻗﻴﻢ ﺃﻧﺎ‪ ،‬ﻭﻣﻌﻲ ﻣﺜﻞ ﻣﺎ ﺃﻋﻄﺎﻧﺎ‪ ،‬ﻓﺄﻋﻄﻴﻪ ﺇﻳﺎﻩ‪،‬‬
‫ﻭﺁﺧﺬ ﻛﺘﺎﺑﻪ ﺑﺎﻧﻔﺼﺎﻝ ﻣﺎ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﺃﳊﻖ ﺑﻚ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻭﻭﺍﰱ ﻛﺎﺗﺐ ﺍﻟﺼﺎﺭﻑ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﺮﻭﻓﺎﹰ‪ ،‬ﻓﺘﻠﻘﺎﻩ ﺍﻟﻜﺎﺗﺐ ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻟﻘﻴﻪ ﻓﻴﻪ‪ ،‬ﳌﺎ ﻛﺎﻥ ﻣﻌﺰﻭ ﹰﻻ ﻣﺼﺮﻭﻓﺎﹰ‪ ،‬ﻓﺴﻠﻢ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺪﻻ ﻓﻨﺰﻻ‪ ،‬ﻭﻋﺮﺽ ﻋﻠﻴﻪ ﻣﺎ ﺧﻠﻔﻪ ﺻﺎﺣﺒﻪ‪ ،‬ﻟﻪ‪ ،‬ﻭﻟﺼﺎﺣﺒﻪ‪ ،‬ﻭﺳﺄﻟﻪ ﻗﺒﻮﻝ ﺫﻟﻚ‪ ،‬ﻭﺍﻟﻜﺘﺎﺏ ﲟﺜﻞ ﻣﺎ ﻛﺎﻥ ﻛﺘﺐ ﺇﱃ‬
‫ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺎﻣﺘﻨﻊ ﻣﻦ ﻗﺒﻮﻝ ﺫﻟﻚ‪ ،‬ﻭﻛﺘﺐ ﻟﻪ ﺑﺎﻧﻔﺼﺎﻝ ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺇﱃ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻛﺘﺎﺑﹰﺎ ﻭﻛﻴﺪﹰﺍ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺭﺍﻙ ﻓﺎﺿ ﻼﹰ‪ ،‬ﻓﻄﻨﺎﹰ‪ ،‬ﻭﺃﺭﻯ ﺻﺎﺣﺒﻚ ﻋﺎﻗ ﻼﹰ‪ ،‬ﻭﻗﺒﻮﻝ ﺫﻟﻚ‪ ،‬ﻻ ﻳﻜﻮﻥ ﻣﻨﻜﻤﺎ ﻣﻜﺎﻓﺄﺓ‪ ،‬ﺑﻞ ﻛﺄﻧﻪ ﺑﻴﻊ ﻭﺷﺮﺍﺀ‪ ،‬ﻭﻗﺪ‬
‫ﻓﻜﺮﺕ ﰲ ﺃﻣﺮ‪ ،‬ﻫﻮ ﺃﻧﻔﻊ ‪ -‬ﻟﻨﺎ ﻭﻟﻜﻢ ‪ -‬ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﻮ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻋﻘﺪ ﺑﲔ ﺻﺎﺣﺒﻚ ﻭﺻﺎﺣﱯ ﺻﻬﺮﺍﹰ‪ ،‬ﻭﺑﻴﲏ ﻭﺑﻴﻨﻚ ﺻﻬﺮﺍﹰ‪ ،‬ﻭﻧﻜﻮﻥ ﺇﺧﻮﺓ ﻭﺃﺻﺪﻗﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻓﻌﻞ ﺍﷲ ﺑﻚ ﻭﺻﻨﻊ‪ ،‬ﻣﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﻛﺮﻡ ﻭﻻﻳﺔ‪ ،‬ﻭﻻ ﺻﺮﻓﹰﺎ ﻣﻨﻚ‪.‬‬
‫ﻓﻌﻘﺪﺍ ﺑﻴﻨﻬﻤﺎ ﺍﻟﺼﻬﺮﻳﻦ‪ ،‬ﻭﺳﺎﺭﺍ ﺇﱃ ﻣﻘﺼﺪﳘﺎ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﻜﺎﺗﺐ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻗﺪ ﺣﺼﻞ ﺍﳍﺎﴰﻲ ﺻﺎﺣﺒﻪ‪ ،‬ﻓﺄﺧﱪﻩ ﺍﳋﱪ‪ ،‬ﻓﺄﲪﺪ‬
‫ﺭﺃﻳﻪ‪ ،‬ﻭﺃﻣﻀﻰ ﻋﻘﺪﻩ ﰲ ﺍﳌﺼﺎﻫﺮﺓ‪.‬‬
‫ﻓﺼﺎﺭ ﺍﻟﻜﺎﺗﺐ ﻣﻦ ﺃﺭﺑﺎﺏ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﺃﻓﻀﻞ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ‪.‬‬

‫ﻫﺎﻙ ﻳﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻻ ﺃﻋﺮﻓﻪ‬

‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻭﻱ ﻋﻦ ﺷﻴﺦ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻣﻠﻘﺖ ﻭﺑﻠﻐﺖ ﰊ ﺍﳊﺎﻝ ﺃﻥ ﻧﻘﻀﺖ‬
‫ﻣﻨﺰﱄ‪ ،‬ﻓﻠﻤﺎ ﺍﺷﺘﺪ ﻋﻠﻲ ﺍﻷﻣﺮ‪ ،‬ﻭﲡﺮﺩ ﻋﻴﺎﱄ ﻣﻦ ﺍﻟﻜﺴﻮﺓ‪ ،‬ﺟﺎﺀﺗﲏ ﺍﳋﺎﺩﻣﺔ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﻟﻨﺎ ﺩﻗﻴﻖ‪ ،‬ﻭﻻ ﻣﻌﻨﺎ ﲦﻨﻪ‪ ،‬ﻓﻤﺎ‬
‫ﻧﻌﻤﻞ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺳﺮﺟﻲ ﲪﺎﺭﻱ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺑﻘﻲ ﱄ ﲪﺎﺭ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻛﻞ ﺷﻌﲑﹰﺍ ﻣﻨﺬ ﺛﻼﺙ‪ ،‬ﻓﻜﻴﻒ ﺗﺮﻛﺒﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﺃﺳﺮﺟﻴﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻓﺄﺳﺮﺟﺘﻪ‪ ،‬ﻓﺮﻛﺒﺘﻪ‪ ،‬ﺃﺩﺏ ﻋﻠﻴﻪ‪،‬‬
 ‫ﻫﺎﺭﺑﹰﺎ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﺷﺎﺭﻓﺘﻬﺎ ﺇﺫﺍ ﺃﻧﺎ ﲟﻮﻛﺐ ﻣﻘﺒﻞ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻮﺍ ﺇﱄ‪ ،‬ﺩﺧﻠﺖ ﰲ ﲨﻠﺘﻬﻢ‪ ،‬ﻓﺮﺟﻌﺖ ﺍﳋﻴﻞ ﺗﺮﻳﺪ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﺴﺮﺕ ﻣﻌﻬﻢ‬
‫ﺣﱴ ﺩﺧﻠﺘﻬﺎ‪ ،‬ﻭﺍﻧﺘﻬﻰ ﺻﺎﺣﺐ ﺍﳌﻮﻛﺐ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﻨﺰﻝ‪ ،‬ﻭﻧﺰﻝ ﺍﻟﻨﺎﺱ ﻣﻌﻪ‪ ،‬ﻭﻧﺰﻟﺖ ﻣﻌﻬﻢ‪.‬‬
‫ﻭﺩﺧﻠﻨﺎ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﺪﻫﻠﻴﺰ ﻣﻔﺮﻭﺵ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﺟﻠﻮﺱ ﻣﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺪﻋﺎ ﺑﻐﺪﺍﺀ‪ ،‬ﻓﺠﺎﺀﻭﺍ ﺑﺄﺣﺴﻦ ﻏﺪﺍﺀ‪ ،‬ﻓﺘﻐﺪﻳﺖ ﻣﻊ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﰒ ﻭﺿﺄﻧﺎ‪ ،‬ﻭﺩﻋﺎ ﺑﺎﻟﻐﺎﻟﻴﺔ‪ ،‬ﻓﻐﻠﻔﻨﺎ ﻬﺑﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻠﻤﺎﻥ‪ ،‬ﻫﺎﺗﻮﺍ ﺳﻔﻄﺎﹰ‪ ،‬ﻓﺠﺎﺀﻭﺍ ﺑﺴﻔﻂ ﺃﺑﻴﺾ ﻣﺸﺪﻭﺩ‪ ،‬ﻓﻔﺘﺢ ﻓﺈﺫﺍ ﻓﻴﻪ ﺃﻛﻴﺎﺱ‪ ،‬ﰲ ﻛﻞ ﻛﻴﺲ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺒﺪﺃ‬
‫ﻳﻌﻄﻲ ﻣﻦ ﻋﻠﻰ ﳝﻴﻨﻪ‪ ،‬ﻓﺄﻣﺮﻫﺎ ﻋﻠﻴﻬﻢ‪ ،‬ﰒ ﺍﻧﺘﻬﻰ ﺇﱄ ﻭﺃﻋﻄﺎﱐ ﻛﻴﺴﺎﹰ‪ ،‬ﰒ ﺛﲎ ﻭﺃﻋﻄﺎﱐ ﺁﺧﺮ‪ ،‬ﰒ ﺛﻠﺚ ﻭﺃﻋﻄﺎﱐ ﺁﺧﺮ‪،‬‬
‫ﻭﺃﺧﺬﺕ ﺍﳉﻤﺎﻋﺔ‪.‬‬

‫ﻭ ﺑﻘﻲ ﰲ ﺍﻟﺴﻔﻂ ﻛﻴﺲ ﻭﺍﺣﺪ‪ ،‬ﻓﺄﺧﺬﻩ ﺑﻴﺪﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺎﻙ ﻳﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻻ ﺃﻋﺮﻓﻪ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺃﺭﺑﻌﺔ ﺃﻛﻴﺎﺱ‪ ،‬ﻭﺧﺮﺟﺖ‪ ،‬ﻓﻘﻠﺖ ﻻﻧﺴﺎﻥ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮﺓ‪.‬‬

‫ﺃﻭﻝ ﺩﺧﻮﻝ ﺍﻷﺻﻤﻌﻲ ﺇﱃ ﺍﻟﺮﺷﻴﺪ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﺃﻳﻀﺎﹰ‪ ،‬ﺃﻥ ﺍﻷﺻﻤﻌﻲ ﻗﺎﻝ‪ :‬ﻟﺰﻣﺖ ﺑﺎﺏ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻜﻨﺖ ﺃﻗﻴﻢ ﻋﻠﻴﻪ ﻃﻮﻝ ﻬﻧﺎﺭﻱ‪ ،‬ﻭﺃﺑﻴﺖ‬
‫ﺑﺎﻟﻠﻴﻞ ﻣﻊ ﺍﳊﺮﺍﺱ ﺃﺳﺎﻣﺮﻫﻢ‪ ،‬ﻭﺃﺗﻮﻗﻊ ﻃﺎﻟﻊ ﺳﻌﺪ‪ ،‬ﺣﱴ ﻛﺪﺕ ﺃﻣﻮﺕ ﺿﺮﹰﺍ ﻭﻫﺰﺍﻻﹰ‪ ،‬ﻭﺃﻥ ﺃﺻﲑ ﺇﱃ ﻣﻼﻟﺔ‪ ،‬ﰒ ﺃﺗﺬﻛﺮ ﻣﺎ‬
‫ﰲ ﻋﺎﻗﺒﺔ ﺍﻟﺼﱪ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﺄﺅﻣﻞ ﺻﻼﺡ ﺣﺎﱄ ﺑﺎﺗﻔﺎﻕ ﳏﻤﻮﺩ‪ ،‬ﻓﺄﺻﱪ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺫﺍﺕ ﻟﻴﻠﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﺳﻴﺖ ﻓﻴﻬﺎ ﺍﻟﺴﻬﺎﺩ ﻭﺍﻷﺭﻕ‪ ،‬ﺇﺫ ﺧﺮﺝ ﺑﻌﺾ ﺍﳊﺠﺎﺏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﺑﺎﻟﺒﺎﺏ ﺃﺣﺪ ﳛﺴﻦ ﺍﻟﺸﻌﺮ‬
‫؟ ﻓﻘﻠﺖ‪ :‬ﺍﷲ ﺃﻛﱪ‪ ،‬ﺭﺏ ﻣﻀﻴﻖ ﻓﻜﻪ ﺍﻟﺘﻴﺴﲑ‪ ،‬ﺃﻧﺎ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﺄﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﺩﺧﻞ‪ ،‬ﻓﺈﻥ ﺧﺘﻢ ﻟﻚ ﺑﺎﻟﺴﻌﺎﺩﺓ‪ ،‬ﻓﻠﻌﻠﻬﺎ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴﻠﺔ ﺗﻘﺮ ﻋﻴﻨﻚ ﻓﻴﻬﺎ ﺑﺎﻟﻐﲎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﺸﺮﻙ ﺍﷲ ﲞﲑ‪ ،‬ﻭﺩﺧﻠﺖ‪ ،‬ﻓﻮﺍﺟﻬﺖ ﺍﻟﺮﺷﻴﺪ ﰲ ﺍﻟﺒﻬﻮ ﺟﺎﻟﺴﺎﹰ‪ ،‬ﻭﺍﳋﺪﻡ ﻗﻴﺎﻡ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ،‬ﻭﺟﻌﻔﺮ ﺑﻦ ﳛﲕ‬
‫ﺍﻟﱪﻣﻜﻲ‪ ،‬ﺟﺎﻟﺲ ﺇﱃ ﺟﻨﺒﻪ‪.‬‬
‫ﻼ ﺣﱴ ﺗﺴﻜﻦ‪ ،‬ﺇﻥ ﻛﻨﺖ ﻭﺟﺪﺕ ﺭﻭﻋﺔ‪.‬‬ ‫ﻓﻮﻗﻒ ﰊ ﺍﳊﺎﺟﺐ ﺣﻴﺚ ﻳﺴﻤﻊ ﺗﺴﻠﻴﻤﻲ‪ ،‬ﻓﺴﻠﻤﺖ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺗﻨﺢ ﻗﻠﻴ ﹰ‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻓﺮﺻﺔ ﺗﻔﻮﺗﲏ ﺁﺧﺮ ﺍﻟﺪﻫﺮ‪ ،‬ﺇﻥ ﺷﻐﻠﺖ ﺑﻌﺎﺭﺽ‪ ،‬ﻓﻼ ﺃﻋﺘﺎﺽ ﻣﻨﻬﺎ ﺇﻻ ﻛﻤﺪﺍﹰ‪ ،‬ﺣﱴ ﻳﺼﻔﻖ ﻋﻠﻲ‬
‫ﺍﻟﻀﺮﻳﺢ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺇﺿﺎﺀﺓ ﻛﺮﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻬﺑﺎﺀ ﺟﺪﻩ‪ ،‬ﳚﺮﺩ ﺍﻥ ﻣﻦ ﻧﻈﺮ ﺇﻟﻴﻪ ﻣﻦ ﺃﺫﻳﺔ ﺍﻟﻨﻔﺲ‪ ،‬ﻳﺴﺄﻟﲏ ‪ -‬ﺃﻳﺪﻩ ﺍﷲ ‪-‬‬
‫ﻓﺄﺟﻴﺐ‪ ،‬ﺃﻭ ﺃﺑﺘﺪﺉ ﻓﺄﺻﻴﺐ ؟ ﻓﺘﺒﺴﻢ ﺇﱄ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺣﺴﻦ ﻣﺎ ﺍﺳﺘﺪﻋﻰ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻭﺣﺮﻱ ﺑﻪ ﺃﻥ ﻳﻜﻮﻥ ﳏﺴﻨﹰﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺃﺷﺎﻋﺮ ﺃﻧﺖ‪ ،‬ﺃﻡ ﺭﺍﻭﻳﺔ ﻟﻠﺸﻌﺮ ؟ ﻗﻠﺖ‪ :‬ﺭﺍﻭﻳﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﳌﻦ ؟ ﻗﻠﺖ‪ :‬ﻟﻜﻞ ﺫﻱ ﺟﺪ ﻭﻫﺰﻝ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﳏﺴﻨﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺼﻒ ﺍﻟﻘﺎﺭﺓ ﻣﻦ ﺭﺍﻣﺎﻫﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻣﺎ ﻣﻌﲎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ؟ ﻗﻠﺖ‪ :‬ﳍﺎ ﻭﺟﻬﺎﻥ‪ ،‬ﺯﻋﻤﺖ ﺍﻟﺘﺒﺎﺑﻌﺔ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﳍﺎ ﺭﻣﺎﺓ ﻻ ﺗﻘﻊ ﺳﻬﺎﻣﻬﺎ ﰲ ﻏﲑ ﺍﳊﺪﻕ‪،‬‬
‫ﻓﻜﺎﻧﺖ ﺗﻜﻮﻥ ﰲ ﺍﳌﻮﻛﺐ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻓﻴﻪ ﺍﳌﻠﻚ‪ ،‬ﻓﺨﺮﺝ ﻓﺎﺭﺱ ﻣﻌﻠﻢ ﺑﻌﺬﺑﺎﺕ ﲰﻮﺭ ﰲ ﻗﻠﻨﺴﻮﺗﻪ‪ ،‬ﻓﻨﺎﺩﻯ‪ :‬ﺃﻳﻦ ﺭﻣﺎﺓ‬
‫ﺍﳊﺪﻕ ؟ ﻓﻘﺎﻟﺖ ﺍﻟﻌﺮﺏ‪ :‬ﺃﻧﺼﻒ ﺍﻟﻘﺎﺭﺓ ﻣﻦ ﺭﺍﻣﺎﻫﺎ‪.‬‬
‫ﻭﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ‪ :‬ﺍﳌﻮﺿﻊ ﺍﳌﺮﺗﻔﻊ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻭﺍﳉﺒﻞ ﺍﻟﺸﺎﻫﻖ‪ ،‬ﻓﻤﻦ ﺿﺎﻫﺎﻩ ﺑﻔﻌﺎﻟﻪ ﻓﻘﺪ ﺭﺍﻣﺎﻩ‪ ،‬ﻭﻣﺎ ﺃﺣﺴﺐ ﻫﺬﺍ ﻫﻮ‬
‫ﺍﳌﻌﲎ‪ ،‬ﻷﻥ ﺍﳌﺮﺍﻣﺎﺓ‪ ،‬ﻛﺎﳌﻌﺎﻃﺎﺓ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺍﳌﻌﺎﻃﺎﺓ ﻟﻠﻨﺪﱘ‪ ،‬ﻫﻲ ﺃﻥ ﻳﺄﺧﺬ ﻛﺎﺳﺎﹰ‪ ،‬ﻭﻳﻌﻄﻲ ﻛﺄﺳﺎﹰ‪ ،‬ﻛﺬﻟﻚ ﺍﳌﺮﺍﻣﺎﺓ‪ ،‬ﺃﻥ ﻳﺮﻣﻴﻬﺎ‬
 ‫ﻭﺗﺮﻣﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺻﺒﺖ‪ ،‬ﻓﻬﻞ ﺭﻭﻳﺖ ﻟﻠﻌﺠﺎﺝ ﺑﻦ ﺭﺅﺑﺔ ﺷﻴﺌﹰﺎ ؟ ﻗﻠﺖ‪ :‬ﺍﻷﻛﺜﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﻗﻮﻟﻪ‪:‬‬
‫ﺃﺭّﻗﲏ ﻃﺎﺭﻕ ﻫﻢﱟ ﻃﺮﻗﺎ‬
‫ﻓﻤﻀﻴﺖ ﻓﻴﻬﺎ ﻣﻀﻲ ﺍﳉﻮﺍﺩ‪ ،‬ﻬﺗﺪﺭ ﺃﺷﺪﺍﻗﻲ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﻣﺪﺣﻪ ﻟﺒﲏ ﺃﻣﻴﺔ‪ ،‬ﺛﻨﻴﺖ ﻋﻨﺎﻥ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻻﻣﺘﺪﺍﺣﻪ ﺍﳌﻨﺼﻮﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻋﻦ ﻋﻤﺪ‪ ،‬ﺃﻭ ﻏﲑ ﻋﻤﺪ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﻦ ﻋﻤﺪ‪ ،‬ﺗﺮﻛﺖ ﻛﺬﺑﻪ ﺇﱃ ﺻﺪﻗﻪ‪ ،‬ﲟﺎ ﻭﺻﻒ ﻓﻴﻪ ﺍﳌﻨﺼﻮﺭ ﻣﻦ ﳎﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﺑﺎﺭﻙ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﻣﺜﻠﻚ ﻳﺆﻫﻞ ﳌﺜﻞ ﻫﺬﺍ ﺍﳌﻮﻗﻒ‪.‬‬
‫ﰒ ﺍﻟﺘﻔﺖ ﺇﱄ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺭﻭﻳﺖ ﻟﻌﺪﻱ ﺑﻦ ﺍﻟﺮﻗﺎﻉ‪ ،‬ﺷﻴﺌﹰﺎ ؟ ﻗﻠﺖ‪ :‬ﺍﻷﻛﺜﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﻗﻮﻟﻪ‪:‬‬
‫ﺑﺎﻧﺖ ﺳﻌﺎﺩ ﻭﺃﺧﻠﻔﺖ ﻣﻴﻌﺎﺩﻫﺎ‬
‫ﻓﺎﺑﺘﺪﺃﺕ ﻬﺗﺪﺭ ﺃﺷﺪﺍﻗﻲ‪ ،‬ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﻳﺎ ﻫﺬﺍ ﺃﻧﺸﺪ ﻋﻠﻰ ﻣﻬﻞ‪ ،‬ﻓﻠﻦ ﺗﻨﺼﺮﻑ ﺇﻻ ﻏﺎﳕﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺍ ﻟﺮﺷﻴﺪ‪ :‬ﺃﻣﺎ ﺇﺫ ﻗﻄﻌﺖ ﻋﻠﻲ‪ ،‬ﻓﺄﻗﺴﻢ‪ ،‬ﻟﺘﺸﺮﻛﲏ ﰲ ﺍﳉﺎﺋﺰﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﻓﻼ ﺃﻟﺒﺲ ﺃﺭﺩﻳﺔ ﺍﻟﺘﻴﻪ ﻋﻠﻰ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﻯ ﺍﳋﻠﻴﻔﺔ ﻭﺍﻟﻮﺯﻳﺮ ﻳﺘﺸﺎﻃﺮﺍﻥ ﱄ ﺍﳌﻮﺍﻫﺐ‪،‬‬
‫ﻓﺘﺒﺴﻢ‪ ،‬ﻭﻣﻀﻴﺖ ﻓﻴﻬﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺭﻭﻳﺖ ﻟﺬﻱ ﺍﻟﺮﻣﺔ ﺷﻴﺌﹰﺎ ؟ ﻗﻠﺖ‪ :‬ﺍﻷﻛﺜﺮ‪ ،‬ﻗﺎﻝ ﺃﻧﺸﺪﱐ ﻗﻮﻟﻪ‪:‬‬
‫ﺃﻣﻦ ﺣﺬﺭ ﺍﳍﺠﺮﺍﻥ ﻗﻠﺒﻚ ﻳﻄﻤﺢ‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺮﻭﺱ ﺷﻌﺮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻳﻪ ﺍﳋﱳ ؟ ﻗﻠﺖ‪ :‬ﻗﻮﻟﻪ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪:‬‬
‫ﻣﺎ ﺑﺎﻝ ﻋﻴﻨﻴﻚ ﻣﻨﻬﺎ ﺍﳌﺎﺀ ﻳﻨﺴﻜﺐ‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﺾ ﻓﻴﻬﺎ‪ ،‬ﻓﻤﻀﻴﺖ ﻓﻴﻬﺎ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻭﺻﻔﻪ ﲨﻠﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﺿﻴﻖ ﻋﻠﻴﻨﺎ ﻣﺎ ﺍﺗﺴﻊ ﻣﻦ ﻣﺴﺎﻣﺮﺓ ﺍﻟﺴﻬﺮ‪ ،‬ﲜﻤﻞ ﺃﺟﺮﺏ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ‪ :‬ﺃﺳﻜﺖ‪ ،‬ﻓﻬﻲ ﺍﻟﱵ ﺳﻠﺒﺘﻚ ﺗﺎﺝ ﻣﻠﻜﻚ‪ ،‬ﻭﺃﺯﻋﺠﺘﻚ ﻋﻦ ﻗﺮﺍﺭﻙ‪ ،‬ﰒ ﺟﻌﻠﺖ ﺟﻠﻮﺩﻫﺎ ﺳﻴﺎﻃﺎﹰ‪ ،‬ﺗﻀﺮﺏ ﻬﺑﺎ‬
‫ﺃﻧﺖ ﻭﻗﻮﻣﻚ ﻋﻨﺪ ﺍﻟﻐﻀﺐ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﺍﳊﻤﺪ ﷲ‪ ،‬ﻋﻮﻗﺒﺖ ﻣﻦ ﻏﲑ ﺫﻧﺐ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ‪ :‬ﺃﺧﻄﺄﺕ ﰲ ﻛﻼﻣﻚ‪ ،‬ﻟﻮ ﻗﻠﺖ‪ :‬ﺃﺳﺘﻌﲔ ﺑﺎﷲ‪ ،‬ﻗﻠﺖ ﺻﻮﺍﺑﺎﹰ‪ ،‬ﺇﳕﺎ ﳛﻤﺪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﻳﺴﺘﻌﺎﻥ ﻋﻠﻰ‬
‫ﺍﻟﺸﺪﺍﺋﺪ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺇﱐ ﻷﺟﺪ ﻣﻠ ﻼﹰ‪ ،‬ﻭﻫﺬﺍ ﺟﻌﻔﺮ‪ ،‬ﺿﻴﻒ ﻋﻨﺪﻧﺎ‪ ،‬ﻓﺴﺎﻣﺮﻩ ﺑﺎﻗﻲ ﻟﻴﻠﺘﻚ‪ ،‬ﻓﺈﺫﺍ ﺃﺻﺒﺤﺖ‪ ،‬ﻓﺈﻥ ﻭﺿﺎﺀ ﺍﳋﺎﺩﻡ‪ ،‬ﻳﻠﻘﺎﻙ‬
‫ﺑﺜﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻗﺮﺑﺖ ﺇﻟﻴﻪ ﺍﻟﻨﻌﻞ‪ ،‬ﻓﺠﻌﻞ ﺍﳋﺎﺩﻡ ﻳﺼﻠﺢ ﻋﻘﺐ ﺍﻟﻨﻌﻞ ﰲ ﺭﺟﻠﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺭﻓﻖ ﻭﳛﻚ‪ ،‬ﺃﺣﺴﺒﻚ ﻗﺪ ﻋﻘﺮﺗﲏ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﻗﺎﺗﻞ ﺍﷲ ﺍﻟﻌﺠﻢ‪ ،‬ﻟﻮ ﻛﺎﻧﺖ ﺳﻨﺪﻳﺔ‪ ،‬ﻣﺎ ﺍﺣﺘﺎﺝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻫﺬﻩ ﺍﻟﻜﻠﻔﺔ‪.‬‬

‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﻧﻌﻠﻲ ﻭﻧﻌﻞ ﺁﺑﺎﺋﻲ‪ ،‬ﻣﺎ ﺗﺪﻉ ﻧﻔﺴﻚ ﻭﺍﻟﺘﻌﺮﺽ ﳌﺎ ﺗﻜﺮﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ﺟﻌﻔﺮ‪ :‬ﻟﻮﻻ ﺃﻥ ﺍﺠﻤﻟﻠﺲ ﳎﻠﺲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻻ ﳚﻮﺯ ﱄ ﻓﻴﻪ ﺃﻥ ﺁﻣﺮ ﲟﺜﻞ ﻣﺎ ﺃﻣﺮ ﺑﻪ‪ ،‬ﻷﻣﺮﺕ ﻟﻚ ﺑﺜﻼﺛﲔ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻭﻟﻜﲏ ﺁﻣﺮ ﻟﻚ ﺑﺘﺴﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺈﺫﺍ ﺃﺻﺒﺤﺖ ﻓﺎﻗﺒﻀﻬﺎ ﻭﺍﻟﺰﻡ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺻﻠﻴﺖ ﻣﻦ ﻏﺪ ﺍﻟﺼﺒﺢ‪ ،‬ﺇﻻ ﻭﰲ ﻣﻨﺰﱄ ﻣﺎ ﺃﻣﺮ ﱄ ﺑﻪ‪ ،‬ﻓﺄﻳﺴﺮﺕ ﻭﻟﺰﻣﺘﻬﻤﺎ‪ ،‬ﻭﺯﺍﻝ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﻣﻦ ﺍﻟﻀﺮ‪ ،‬ﻭﺃﺗﻰ‬
‫ﺍﻹﻗﺒﺎﻝ‪ ،‬ﻭﺍﻟﻨﻌﻤﺔ ﻭﺍﻟﺴﻼﻣﺔ‪ ،‬ﻭﺃﻓﻠﺤﺖ‪ ،‬ﻭﷲ ﺍﳊﻤﺪ‪.‬‬

‫ﻗﺼﺔ ﺣﺎﺋﻚ ﺍﻟﻜﻼﻡ‬

‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻣﻊ ﺍﳌﺄﻣﻮﻥ ﻋﻨﺪ ﻗﺪﻭﻣﻪ ﻣﻦ‬
‫ﺑﻼﺩ ﺍﻟﺮﻭﻡ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻧﺰﻝ ﺍﻟﺮﻗﺔ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻳﺎ ﻋﻤﺮﻭ‪ ،‬ﺃﻣﺎ ﺗﺮﻯ ﺍﻟﺮﺧﺠﻲ‪ ،‬ﻗﺪ ﺍﺣﺘﻮﻯ ﻋﻠﻰ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻭﻫﻲ ﺳﻠﺔ ﺍﳋﺒﺰ‪،‬‬
‫ﻭﲨﻴﻊ ﺍﻷﻣﻮﺍﻝ ﻗﺒﻠﻪ‪ ،‬ﻭﻗﺪ ﻃﻤﻊ ﻓﻴﻬﺎ‪ ،‬ﻭﻛﺘﱯ ﻣﺘﺼﻠﺔ ﰲ ﲪﻠﻬﺎ‪ ،‬ﻭﻫﻮ ﻳﺘﻌﻠﻞ‪ ،‬ﻭﻳﺘﺮﺑﺺ ﺑﻨﺎ ﺍﻟﺪﻭﺍﺋﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﺃﻛﻔﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺬﺍ‪ ،‬ﻭﺃﻧﻔﺬ ﻣﻦ ﻳﻀﻄﺮﻩ ﺇﱃ ﲪﻞ ﻣﺎ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻳﻘﻨﻌﲏ ﻫﺬﺍ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻴﺄﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﺄﻣﺮﻩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲣﺮﺝ ﺇﻟﻴﻪ ﺑﻨﻔﺴﻚ‪ ،‬ﺣﱴ ﺗﺼﻔﺪﻩ ﺑﺎﳊﺪﻳﺪ‪ ،‬ﻭﲢﻤﻠﻪ ﺇﱄ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺗﻘﺒﺾ ﲨﻴﻊ ﻣﺎ ﰲ ﻳﺪﻩ ﻣﻦ ﺃﻣﻮﺍﻟﻨﺎ‪ ،‬ﻭﺗﻨﻈﺮ ﰲ ﺫﻟﻚ‪،‬‬
‫ﻭﺗﺮﺗﺐ ﻓﻴﻪ ﻋﻤﺎ ﹰﻻ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ‪ ،‬ﺩﺧﻠﺖ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻓﻌﻠﺖ ﻓﻴﻤﺎ ﺃﻣﺮﺗﻚ ﺑﻪ ؟ ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻋﻠﻰ ﺫﺍﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﲡﻴﺌﲏ ﰲ ﻏﺪ ﻣﻮﺩﻋﹰﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ‪ ،‬ﺟﺌﺖ ﻣﻮﺩﻋﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﲢﻠﻒ ﱄ‪ ،‬ﺃﻧﻚ ﻻ ﺗﻘﻴﻢ ﺑﺒﻐﺪﺍﺩ ﺇﻻ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻓﺎﺿﻄﺮﺑﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺇﱃ ﺃﻥ ﺣﻈﺮ ﻋﻠﻲ ﻭﺍﺳﺘﺤﻠﻔﲏ ﺃﻥ‬
‫ﻻ ﺃﻗﻴﻢ ﻓﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺃﻧﺎ ﻣﻀﻄﺮﺏ ﻣﻐﻤﻮﻡ‪.‬‬
‫ﻭﻗﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﺃﻧﺎ ﰲ ﻣﻮﺿﻊ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻭﻗﺪ ﺟﻌﻠﲏ ﻣﺴﺘﺤﺜﹰﺎ ﺇﱃ ﻋﺎﻣﻞ‪ ،‬ﻭﻣﺴﺘﺨﺮﺟﺎﹰ‪ ،‬ﻭﻟﻜﻦ ﺃﻣﺮ ﺍﳋﻠﻴﻔﺔ ﻻ ﺑﺪ ﻣﻦ‬
‫ﲰﺎﻋﻪ‪ ،‬ﻭﺃﻣﺘﺜﺎﻝ ﻣﺮﺳﻮﻣﻪ‪.‬‬
‫ﻭﺳﺮﺕ ﺣﱴ ﻗﺪﻣﺖ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﱂ ﺃﻗﻢ ﻬﺑﺎ ﺇﻻ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﺍﳓﺪﺭﺕ ﻣﻨﻬﺎ ﰲ ﺯﻻﻝ‪ ،‬ﺃﺭﻳﺪ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺟﻌﻞ ﱄ ﻓﻴﻪ ﺧﻴﺶ‪،‬‬
‫ﻭﺍﺳﺘﻜﺜﺮﺕ ﻣﻦ ﺍﻟﺜﻠﺞ ﻟﺸﺪﺓ ﺍﳊﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﺑﲔ ﺟﺮﺟﺮﺍﻳﺎ‪ ،‬ﻭﺟﺒﻞ‪ ،‬ﲰﻌﺖ ﺻﺎﺋﺤﹰﺎ ﻣﻦ ﺍﻟﺸﺎﻃﺊ‪ ،‬ﻳﺼﻴﺢ‪ :‬ﻳﺎ ﻣﻼﺡ‪ ،‬ﻓﺮﻓﻌﺖ ﺳﺠﻒ ﺍﻟﺰﻻﻝ‪ ،‬ﻓﺈﺫﺍ ﺑﺸﻴﺦ‬
‫ﻛﺒﲑ ﺍﻟﺴﻦ ﺣﺎﺳﺮ ﺍﻟﺮﺃﺱ‪ ،‬ﺣﺎﰲ ﺍﻟﻘﺪﻣﲔ‪ ،‬ﺧﻠﻖ ﺍﻟﻘﻤﻴﺺ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻐﻼﻡ‪ :‬ﺃﺟﺒﻪ‪ ،‬ﻓﺄﺟﺎﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺷﻴﺦ ﻛﺒﲑ ﺍﻟﺴﻦ‪ ،‬ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺮﻯ‪ ،‬ﻭﻗﺪ ﺃﺣﺮﻗﺘﲏ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻛﺎﺩﺕ ﺗﺘﻠﻔﲏ‪ ،‬ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﺟﺒﻞ‪،‬‬
‫ﻓﺎﲪﻠﻮﱐ ﻣﻌﻜﻢ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﳛﺴﻦ ﺃﺟﺮ ﺻﺎﺣﺒﻜﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺸﺘﻤﻪ ﺍﳌﻼﺡ‪ ،‬ﻭﺍﻧﺘﻬﺮﻩ‪.‬‬
‫ﻓﺄﺩﺭﻛﺘﲏ ﻋﻠﻴﻪ ﺭﻗﺔ‪ ،‬ﻭﻗﻠﺖ ﻟﻠﻐﻼﻡ‪ :‬ﺧﺬﻩ ﻣﻌﻨﺎ‪ ،‬ﻓﻘﺪﻡ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻭﺻﺤﻨﺎ ﺑﻪ‪ ،‬ﻭﲪﻠﻨﺎﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭ ﻣﻌﻨﺎ ﰲ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﺍﳓﺪﺭﻧﺎ‪ ،‬ﺗﻘﺪﻣﺖ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻪ ﻗﻤﻴﺺ‪ ،‬ﻭﻣﻨﺪﻳﻞ‪ ،‬ﻭﻏﺴﻞ ﻭﺟﻬﻪ‪ ،‬ﻭﺍﺳﺘﺮﺍﺡ‪ ،‬ﻓﻜﺄﻧﻪ ﻛﺎﻥ ﻣﻴﺘﹰﺎ‬
‫ﻋﺎﺩ ﺇﱃ ﺍﻟﺪﻧﻴﺎ‪.‬‬
‫ﻭﺣﻀﺮ ﻭﻗﺖ ﺍﻟﻐﺪﺍﺀ‪ ،‬ﻓﺘﺬﳑﺖ ﻭﻗﻠﺖ ﻟﻠﻐﻼﻡ‪ :‬ﻫﺎﺗﻪ ﻳﺄﻛﻞ ﻣﻌﻨﺎ‪.‬‬
‫ﻓﺠﺎﺀ ﻭﻗﻌﺪ ﻋﻠﻰ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻞ ﺃﻛﻞ ﺃﺩﻳﺐ‪ ،‬ﻧﻈﻴﻒ‪ ،‬ﻏﲑ ﺃﻥ ﺍﳉﻮﻉ ﻗﺪ ﺃﺛﺮ ﻓﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﻓﻌﺖ ﺍﳌﺎﺋﺪﺓ‪ ،‬ﺃﺭﺩﺕ ﺃﻥ ﻗﻮﻡ ﻭﻳﻐﺴﻞ ﻳﺪﻩ ﻧﺎﺣﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻞ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﰲ ﳎﺎﻟﺲ ﺍﳋﺎﺻﺔ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ ،‬ﻓﻐﺴﻠﺖ ﻳﺪﻱ‪.‬‬
‫ﻭﺗﺬﳑﺖ ﺃﻥ ﺁﻣﺮ ﺑﻘﻴﺎﻣﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻗﺪﻣﻮﺍ ﻟﻪ ﺍﻟﻄﺴﺖ‪ ،‬ﻓﻐﺴﻞ ﻳﺪﻩ‪ ،‬ﻭﺃﺭﺩﺕ ﺑﻌﺪﻫﺎ ﺃﻥ ﻳﻘﻮﻡ ﻷﻧﺎﻡ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﺃﻳﺶ ﺻﻨﺎﻋﺘﻚ ؟ ﻗﺎﻝ‪ :‬ﺣﺎﺋﻚ‪ ،‬ﺃﺻﻠﺤﻚ ﺍﷲ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻫﺬﻩ ﺍﳊﻴﺎﻛﺔ ﻋﻠﻤﺘﻪ ﺳﻮﺀ ﺍﻷﺩﺏ‪ ،‬ﻓﺘﻨﺎﻭﻣﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﺪﺩﺕ ﺭﺟﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺳﺄﻟﺘﲏ ﻋﻦ ﺻﻨﺎﻋﱵ‪ ،‬ﻓﺄﺟﺒﺘﻚ‪ ،‬ﻓﺄﻧﺖ ‪ -‬ﺃﻋﺰﻙ ﺍ ﷲ ‪ -‬ﻣﺎ ﺻﻨﺎﻋﺘﻚ ؟ ﻓﺄﻛﱪﺕ ﺫﻟﻚ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺃﻧﺎ ﺟﻨﻴﺖ ﻋﻠﻰ‬
‫ﻧﻔﺴﻲ ﻫﺬﻩ ﺍﳉﻨﺎﻳﺔ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﺍﺣﺘﻤﺎﻟﻪ‪ ،‬ﺃﺗﺮﺍﻩ ‪ -‬ﺍﻷﲪﻖ ‪ -‬ﻻ ﻳﺮﻯ ﺯﻻﱄ‪ ،‬ﻭﻏﻠﻤﺎﱐ‪ ،‬ﻭﻧﻌﻤﱵ‪ ،‬ﻭﺃﻥ ﻣﺜﻠﻲ ﻻ ﻳﻘﺎﻝ ﻟﻪ‬
‫ﻣﺜﻞ ﻫﺬﺍ ؟ ﰒ ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺎﺗﺐ ﻛﺎﻣﻞ‪ ،‬ﺃﻡ ﻛﺎﺗﺐ ﻧﺎﻗﺺ ؟ ﻓﺈﻥ ﺍﻟﻜﺘﺎﺏ ﲬﺴﺔ‪ ،‬ﻓﻤﻦ ﺃﻳﻬﻢ ﺃﻧﺖ ؟ ﻓﻮﺭﺩ ﻋﻠﻲ ﻣﻦ ﻗﻮﻝ ﺍﳊﺎﺋﻚ‪ ،‬ﻣﻮﺭﺩ‬
‫ﻋﻈﻴﻢ‪ ،‬ﻭﲰﻌﺖ ﻛﻼﻣﹰﺎ ﺃﻛﱪﺗﻪ‪ ،‬ﻭﻛﻨﺖ ﻣﺘﻜﺌﺎﹰ‪ ،‬ﻓﺠﻠﺴﺖ‪.‬‬
‫ﰒ ﻗﻠﺖ ﻟﻪ‪ :‬ﻓﺼﻞ ﺍﳋﻤﺴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻛﺎﺗﺐ ﺧﺮﺍﺝ‪ ،‬ﻳﻘﺘﻀﻲ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﹰﺎ ﺑﺎﻟﺸﺮﻭﻁ‪ ،‬ﻭﺍﻟﻄﺴﻮﻕ‪ ،‬ﻭﺍﳊﺴﺎﺏ‪ ،‬ﻭﺍﳌﺴﺎﺣﺔ‪ ،‬ﻭﺍﻟﺒﺜﻮﻕ‪ ،‬ﻭﺍﻟﻔﺘﻮﻕ‪،‬‬
‫ﻭﺍﻟﺮﺗﻮﻕ‪.‬‬
‫ﻭﻛﺎﺗﺐ ﺃﺣﻜﺎﻡ‪ ،‬ﳛﺘﺎﺝ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﹰﺎ ﺑﺎﳊﻼﻝ‪ ،‬ﻭﺍﳊﺮﺍﻡ‪ ،‬ﻭﺍﻻﺧﺘﻼﻑ‪ ،‬ﻭﺍﻻﺣﺘﺠﺎﺝ‪ ،‬ﻭﺍﻹﲨﺎﻉ‪ ،‬ﻭﺍﻷﺻﻮﻝ‪ ،‬ﻭﺍﻟﻔﺮﻭﻉ‪.‬‬
‫ﻭﻛﺎﺗﺐ ﻣﻌﻮﻧﺔ‪ ،‬ﳛﺘﺎﺝ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﹰﺎ ﺑﺎﻟﻘﺼﺎﺹ‪ ،‬ﻭﺍﳊﺪﻭﺩ‪ ،‬ﻭﺍﳉﺮﺍﺣﺎﺕ‪ ،‬ﻭﺍﳌﺮﺍﺗﺒﺎﺕ‪ ،‬ﻭﺍﻟﺴﻴﺎﺳﺎﺕ‪.‬‬
‫ﻭﻛﺎﺗﺐ ﺟﻴﺶ‪ ،‬ﳛﺘﺎﺝ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﹰﺎ ﲝﻠﻰ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﺷﻴﺎﺕ ﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﻣﺪﺍﺭﺍﺓ ﺍﻷﻭﻟﻴﺎﺀ‪ ،‬ﻭﺷﻲﺀ ﻣﻦ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻨﺴﺐ‬
‫ﻭﺍﳊﺴﺎﺏ‪.‬‬
‫ﻭﻛﺎﺗﺐ ﺭﺳﺎﺋﻞ‪ ،‬ﳛﺘﺎﺝ ﺇﱃ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﹰﺎ ﺑﺎﻟﺼﺪﻭﺭ‪ ،‬ﻭﺍﻟﻔﺼﻮﻝ‪ ،‬ﻭﺍﻹﻃﺎﻟﺔ‪ ،‬ﻭﺍﻹﳚﺎﺯ‪ ،‬ﻭﺣﺴﻦ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻭﺍﳋﻂ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ ﺭﺳﺎﺋﻞ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻓﺄﺳﺄﻟﻚ ﻋﻦ ﺑﻌﻀﻬﺎ ؟ ﻗﻠﺖ‪ :‬ﺳﻞ‪.‬‬
‫ﻼ ﻣﻦ ﺇﺧﻮﺍﻧﻚ ﺗﺰﻭﺟﺖ ﺃﻣﻪ‪ ،‬ﻓﺄﺭﺩﺕ ﺃﻥ ﺗﻜﺎﺗﺒﻪ ﻣﻬﻨﺌﺎﹰ‪ ،‬ﻓﻤﺎﺫﺍ ﻛﻨﺖ ﺗﻜﺘﺐ ﺇﻟﻴﻪ ؟‬ ‫ﻗﺎﻝ‪ :‬ﺃﺻﻠﺤﻚ ﺍﷲ‪ ،‬ﻟﻮ ﺃﻥ ﺭﺟ ﹰ‬
‫ﻓﻔﻜﺮﺕ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﻠﻢ ﳜﻄﺮ ﺑﺒﺎﱄ ﺷﻲﺀ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺍﻋﻔﲏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻭﻟﻜﻨﻚ‪ ،‬ﻟﺴﺖ ﺑﻜﺎﺗﺐ ﺭﺳﺎﺋﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ ﺧﺮﺍﺝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ‪ ،‬ﻟﻮ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻻﻙ ﻧﺎﺣﻴﺔ ﻭﺃﻣﺮﻙ ﻓﻴﻬﺎ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻹﻧﺼﺎﻑ‪ ،‬ﻭﺗﻘﺼﻲ ﺣﻖ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻓﺘﻈﻠﻢ ﺇﻟﻴﻚ‬
‫ﺑﻌﻀﻬﻢ ﻣﻦ ﻣﺴﺎﺣﻚ‪ ،‬ﻭﺃﺣﻀﺮﻬﺗﻢ ﻟﻠﻨﻈﺮ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺭﻋﻴﺘﻚ‪ ،‬ﻓﺤﻠﻒ ﺍﳌﺴﺎﺡ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻟﻘﺪ ﺃﻧﺼﻔﻮﺍ‪ ،‬ﻭﻣﺎ ﻇﻠﻤﻮﺍ‪،‬‬
‫ﻭﺣﻠﻒ ﺍﻟﺮﻋﻴﺔ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺃﻬﻧﻢ ﻗﺪ ﺟﺎﺭﻭﺍ ﻭﻇﻠﻤﻮﺍ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻚ‪ :‬ﻗﻒ ﻣﻌﻨﺎ ﻋﻠﻰ ﻣﺎ ﻣﺴﺤﻮﻩ‪ ،‬ﻭﺃﻧﻈﺮ ﻣﻦ ﺍﻟﺼﺎﺩﻕ ﻣﻦ‬
‫ﺍﻟﻜﺎﺫﺏ‪ ،‬ﻓﺨﺮﺟﺖ ﻟﺘﻘﻒ ﻋﻠﻴﻪ‪ ،‬ﻓﻮﻗﻔﻮﺍ ﻋﻠﻰ ﻗﺮﺍﺡ ﺷﻜﻠﻪ‪ :‬ﻗﺎﺗﻞ ﻗﺜﺎ‪ ،‬ﻛﻴﻒ ﻛﻨﺖ ﲤﺴﺤﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﻛﻨﺖ ﺁﺧﺬ ﻃﻮﻟﻪ‬
‫ﻋﻠﻰ ﺍﻧﻌﻮﺍﺟﻪ‪ ،‬ﻭﺁﺧﺬ ﻋﺮﺿﻪ‪ ،‬ﰒ ﺃﺿﺮﺑﻪ ﰲ ﻣﺜﻠﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻥ ﺷﻜﻞ ﻗﺎﺗﻞ ﻗﺜﺎ‪ ،‬ﻳﻜﻮﻥ ﺭﺃﺳﺎﻩ ﳏﺪﺩﺍﻥ‪ ،‬ﻭﰲ ﲢﺪﻳﺪﻩ ﺗﻘﻮﻳﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺂﺧﺬ ﺍﻟﻮﺳﻂ ﻓﺄﺿﺮﺑﻪ ﺑﺎﻟﻌﻤﻮﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﹰﺍ ﻳﻨﺜﲏ ﻋﻠﻴﻚ ﺍﻟﻌﻤﻮﺩ‪ ،‬ﻓﺄﺳﻜﺘﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻟﺴﺖ ﻛﺎﺗﺐ ﺧﺮﺍﺝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﺫﹰﺍ ﻣﺎﺫﺍ ؟ ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ ﻗﺎﺽ‪.‬‬
 ‫ﻼ ﺗﻮﰲ‪ ،‬ﻭﺧﻠﻒ ﺍﻣﺮﺃﺗﲔ ﺣﺎﻣﻠﺘﲔ‪ ،‬ﺇﺣﺪﺍﳘﺎ ﺣﺮﺓ‪ ،‬ﻭﺍﻷﺧﺮﻯ ﺳﺮﻳﺔ‪ ،‬ﻭﻭﻟﺪﺕ ﺍﻟﺴﺮﻳﺔ‬ ‫ﻗﺎﻝ‪ :‬ﻻ ﺗﺒﺎﻝ‪ ،‬ﺃﻓﺮﺃﻳﺖ ﻟﻮ ﺃﻥ ﺭﺟ ﹰ‬
‫ﻏﻼﻣﺎﹰ‪ ،‬ﻭﺍﳊﺮﺓ ﺟﺎﺭﻳﺔ‪ ،‬ﻓﻌﻤﺪﺕ ﺍﳊﺮﺓ ﺇﱃ ﻭﻟﺪ ﺍﻟﺴﺮﻳﺔ ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺗﺮﻛﺖ ﺑﺪﻟﻪ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺎﺧﺘﺼﻤﺘﺎ ﰲ ﺫﻟﻚ‪ ،‬ﻛﻴﻒ ﺍﳊﻜﻢ‬
‫ﺑﻴﻨﻬﻤﺎ ؟ ﻗﻠﺖ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﺴﺖ ﻛﺎﺗﺐ ﻗﺎﺽ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ ﺟﻴﺶ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ‪ ،‬ﺃﺭﺃﻳﺖ‪ ،‬ﻟﻮ ﺃﻥ ﺭﺟﻠﲔ ﺟﺎﺀﺍ ﺇﻟﻴﻚ ﻟﺘﺤﻠﻴﻬﻤﺎ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ‪ ،‬ﺍﲰﻪ‪ ،‬ﻭﺍﺳﻢ ﺃﺑﻴﻪ‪ ،‬ﻛﺄﺳﻢ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﺳﻢ‬
‫ﺃﺑﻴﻪ‪ ،‬ﺇﻻ ﺃﻥ ﺃﺣﺪﳘﺎ ﻣﺸﻘﻮﻕ ﺍﻟﺸﻔﺔ ﺍﻟﻌﻠﻴﺎ‪ ،‬ﻭﺍﻵﺧﺮ ﻣﺸﻘﻮﻕ ﺍﻟﺸﻔﺔ ﺍﻟﺴﻔﻠﻰ‪ ،‬ﻛﻴﻒ ﻛﻨﺖ ﲢﻠﻴﻬﻤﺎ ؟ ﻗﻠﺖ‪ :‬ﺃﻗﻮﻝ ﻓﻼﻥ‬
‫ﺍﻷﻋﻠﻢ‪ ،‬ﻭﻓﻼﻥ ﺍﻷﻋﻠﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻥ ﺭﺯﻗﻴﻬﻤﺎ ﳐﺘﻠﻔﺎﻥ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﳚﻲﺀ ﰲ ﺩﻋﻮﺓ ﺍﻵﺧﺮ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﺴﺖ ﺑﻜﺎﺗﺐ ﺟﻴﺶ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻛﺎﺗﺐ ﻣﻌﻮﻧﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺗﺒﺎﻝ‪ ،‬ﻟﻮ ﺃﻥ ﺭﺟﻠﲔ ﺭﻓﻌﺎ ﺇﻟﻴﻚ ﺷﺞ ﺃﺣﺪﳘﺎ ﺷﺠﺔ ﻣﻮﺿﺤﺔ‪ ،‬ﻭﺷﺞ ﺍﻵﺧﺮ ﺻﺎﺣﺒﻪ ﺷﺠﺔ ﻣﺄﻣﻮﻣﺔ‪ ،‬ﻛﻴﻒ ﺗﻔﺼﻞ‬
‫ﺑﻴﻨﻬﻤﺎ ؟ ﻗﻠﺖ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻼ ﻏﲑ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﻥ‪ ،‬ﻟﺴﺖ ﻛﺎﺗﺐ ﻣﻌﻮﻧﺔ‪ ،‬ﻓﺎﻃﻠﺐ ﻟﻨﻔﺴﻚ ‪ -‬ﺃﻳﻬﺎ ﺍﻟﺮﺟﻞ ‪ -‬ﺷﻐ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺼﺮﺕ ﺇﱃ ﻧﻔﺴﻲ‪ ،‬ﻭﻏﺎﻇﲏ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺳﺄﻟﺖ ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﳚﻮﺯ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﻋﻨﺪﻙ ﺟﻮﺍﻬﺑﺎ‪ ،‬ﻛﻤﺎ ﱂ ﻳﻜﻦ‬
‫ﻋﻨﺪﻱ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﻋﺎﳌﹰﺎ ﺑﺎﳉﻮﺍﺏ‪ ،‬ﻓﻘﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻣﺎ ﺍﻟﺬﻱ ﺗﺰﻭﺟﺖ ﺃﻣﻪ‪ ،‬ﻓﺘﻜﺘﺐ ﺇﻟﻴﻪ‪ :‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﺈﻥ ﺍﻷﻣﻮﺭ‪ ،‬ﲡﺮﻱ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪ ،‬ﺑﻐﲑ ﳏﺒﺔ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﻻ‬
‫ﺍﺧﺘﻴﺎﺭﻫﻢ‪ ،‬ﺑﻞ ﻫﻮ ﺗﻌﺎﱃ‪ ،‬ﳜﺘﺎﺭ ﳍﻢ ﻣﺎ ﺃﺣﺐ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﲏ ﺗﺰﻭﻳﺞ ﺍ ﻟﻮﺍﻟﺪﺓ‪ ،‬ﺧﺎﺭ ﺍﷲ ﻟﻚ ﰲ ﻗﺒﻀﻬﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﱪ ﺃﻛﺮﻡ‬
‫ﺍﻷﺯﻭﺍﺝ‪ ،‬ﻭﺃﺳﺘﺮ ﻟﻠﻌﻴﻮﺏ‪ ،‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﺮﺍﺡ ﻗﺎﺗﻞ ﻗﺜﺎ‪ ،‬ﻓﻴﻤﺴﺢ ﺍﻟﻌﻤﻮﺩ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺻﺎﺭ ﻋﺪﺩﹰﺍ ﰲ ﻳﺪﻙ ﺿﺮﺑﺘﻪ ﰲ ﻣﺜﻠﻪ‪ ،‬ﻭﻣﺜﻞ ﺛﻠﺜﻪ‪ ،‬ﻓﻤﺎ ﺧﺮﺝ ﻓﻬﻮ ﻣﺴﺎﺣﺘﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳉﺎﺭﻳﺔ ﻭﺍﻟﻐﻼﻡ‪ ،‬ﻓﻴﻮﺯﻥ ﺍﻟﻠﺒﻨﺎﻥ‪ ،‬ﻓﺄﻳﻬﻤﺎ ﺃﺧﻒ‪ ،‬ﻓﺎﳉﺎﺭﻳﺔ ﻟﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳌﺮﺗﺰﻗﺎﻥ ﺍﳌﺘﻮﺍﻓﻘﺎﻥ ﰲ ﺍﻻﲰﲔ ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﺸﻖ ﰲ ﺍﻟﺸﻔﺔ ﺍﻟﻌﻠﻴﺎ‪ ،‬ﻛﺘﺒﺖ ﻓﻼﻥ ﺍﻷﻋﻠﻢ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﰲ ﺍﻟﺸﻔﺔ ﺍﻟﺴﻔﻠﻰ‪،‬‬
‫ﻛﺘﺒﺖ ﻓﻼﻥ ﺍﻷﻓﻠﺢ‪.‬‬
‫ﻭﺃﻣﺎ ﺃﺻﺤﺎﺏ ﺍﻟﺸﺠﺘﲔ‪ ،‬ﻓﻠﺼﺎﺣﺐ ﺍﳌﻮﺿﺤﺔ ﺛﻠﺚ ﺍﻟﺪﻳﺔ‪ ،‬ﻭﻟﺼﺎﺣﺐ ﺍﳌﺄﻣﻮﻣﺔ ﻧﺼﻒ ﺍﻟﺪﻳﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺃﺟﺎﺏ ﰲ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ‪ ،‬ﺗﻌﺠﺒﺖ ﻣﻨﻪ‪ ،‬ﻭﺍﻣﺘﺤﻨﺘﻪ ﰲ ﺃﺷﻴﺎﺀ ﻏﲑﻫﺎ ﻛﺜﲑﺓ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻣﺎﻫﺮﹰﺍ ﰲ ﲨﻴﻌﻬﺎ‪ ،‬ﺣﺎﺫﻗﺎﹰ‪،‬‬
‫ﺑﻠﻴﻐﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻟﺴﺖ ﺯﻋﻤﺖ ﺃﻧﻚ ﺣﺎﺋﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ‪ -‬ﺃﺻﻠﺤﻚ ﺍﷲ ‪ -‬ﺣﺎﺋﻚ ﻛﻼﻡ‪ ،‬ﻭﻟﺴﺖ ﲝﺎﺋﻚ ﻧﺴﺎﺟﺔ‪ ،‬ﰒ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻣﺎ ﻣﺮّ ﺑﺆﺱ ﻭﻻ ﻧﻌﻴﻢ ‪ ...‬ﺇﻻﹼ ﻭﱄ ﻓﻴﻬﻤﺎ ﻧﺼﻴﺐ‬
‫ﻧﻮﺍﺋﺐ ﺍﻟﺪﻫﺮ ﺃﺩّﺑﺘﲏ ‪ ...‬ﻭﺇﻧّﻤﺎ ﻳﻮﻋﻆ ﺍﻷﺩﻳﺐ‬
‫ﻗﺪ ﺫﻗﺖ ﺣﻠﻮﹰﺍ ﻭﺫﻗﺖ ﻣﺮّﹰﺍ ‪ ...‬ﻛﺬﺍﻙ ﻋﻴﺶ ﺍﻟﻔﱴ ﺿﺮﻭﺏ‬
‫ﻗﻠﺖ‪ :‬ﻓﻤﺎ ﺳﺒﺐ ﺍﻟﺬﻱ ﺑﻚ ﻣﻦ ﺳﻮﺀ ﺍﳊﺎﻝ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺍﺟﻞ ﻛﺎﺗﺐ‪ ،‬ﺩﺍﻣﺖ ﻋﻄﻠﱵ‪ ،‬ﻭﻛﺜﺮﺕ ﻋﻴﻠﱵ ﻭﺗﻮﺍﺻﻠﺖ ﳏﻨﱵ‪،‬‬
‫ﻭﻗﻠﺖ ﺣﻴﻠﱵ‪ ،‬ﻓﺨﺮﺟﺖ ﺃﻃﻠﺐ ﺗﺼﺮﻓﺎﹰ‪ ،‬ﻓﻘﻄﻊ ﻋﻠﻲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺘﺮﻛﺖ ﻛﻤﺎ ﺗﺮﻯ‪ ،‬ﻓﻤﺸﻴﺖ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﻓﻠﻤﺎ ﻻﺡ ﱄ‬
 ‫ﺍﻟﺰﻻﻝ‪ ،‬ﺍﺳﺘﻐﺜﺖ ﺑﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺈﱐ ﻗﺪ ﺧﺮﺟﺖ ﺇﱃ ﺗﺼﺮﻑ ﺟﻠﻴﻞ‪ ،‬ﺃﺣﺘﺎﺝ ﻓﻴﻪ ﺇﱃ ﲨﺎﻋﺔ ﻣﺜﻠﻚ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﺕ ﻟﻚ ﲞﻠﻌﺔ ﺣﺴﻨﺔ‪ ،‬ﺗﺼﻠﺢ ﳌﺜﻠﻚ‪،‬‬
‫ﻭﲬﺴﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﺗﺼﻠﺢ ﻬﺑﺎ ﺃﻣﺮﻙ‪ ،‬ﻭﺗﻨﻔﺬ ﻣﻨﻬﺎ ﺇﱃ ﻋﻴﺎﻟﻚ‪ ،‬ﻭﺗﺘﻘﻮﻯ ﻧﻔﺴﻚ ﺑﺒﺎﻗﻴﻬﺎ‪ ،‬ﻭﺗﺼﲑ ﻣﻌﻲ ﺇﱃ ﻋﻤﻠﻲ‪،‬‬
‫ﻓﺄﻭﻟﻴﻚ ﺃﺟﻠﻪ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﺴﻦ ﺍﷲ ﺟﺰﺍﺀﻙ‪ ،‬ﺇﺫﻥ ﲡﺪﱐ ﲝﻴﺚ ﻳﺴﺮﻙ‪ ،‬ﻭﻻ ﺃﻗﻮﻡ ﻣﻘﺎﻡ ﻣﻌﺬﺭ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬

‫ﻓﺄﻣﺮﺕ ﺑﺘﻘﺒﻴﻀﻪ ﻣﺎ ﺭﲰﺖ ﻟﻪ‪ ،‬ﻓﻘﺒﻀﻪ‪ ،‬ﻭﺍﳓﺪﺭ ﺇﱃ ﺍﻷﻫﻮﺍﺯ ﻣﻌﻲ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﺍﳌﻨﺎﻇﺮ ﻟﻠﺮﺧﺠﻲ‪ ،‬ﻭﺍﶈﺎﺳﺐ ﻟﻪ ﲝﻀﺮﰐ‪،‬‬
‫ﻭﺍﳌﺴﺘﺨﺮﺝ ﳌﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻡ ﺑﺬﻟﻚ ﺃﺣﺴﻦ ﻗﻴﺎﻡ ﻭﺃﻭﻓﺎﻩ‪.‬‬
‫ﻭﻋﻈﻤﺖ ﺣﺎﻟﻪ ﻣﻌﻲ‪ ،‬ﻭﻋﺎﺩﺕ ﻧﻌﻤﺘﻪ ﺇﱃ ﺃﺣﺴﻦ ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﺃﻧﺎ ﺃﺑﻮﻙ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻗﺪ ﺑﻠﻐﲏ ﺣﺪﻳﺚ ﻟﻌﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ ﰲ ﺯﻻﻟﻪ‪ ،‬ﲞﻼﻑ ﻫﺬﺍ‪ ،‬ﺣﺪﺛﲏ ﺑﻪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﻔﺎ ﺍﻟﻌﺒﻘﺴﻲ‪ ،‬ﻭﻫﻮ ﻳﺬﻛﺮ ﺃﻥ ﺃﻫﻠﻪ ﺃﻗﺮﺑﺎﺀ ﻟﺒﲏ ﻣﺎﺭﻳﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺗﻨﺎﺀ ﺍﻟﺼﺮﺍﺓ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻨﻌﻢ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺷﻴﻮﺧﻨﺎ ﺑﺎﻟﺼﺮﺍﺓ‪ ،‬ﻭﺃﻫﻠﻨﺎ‪ ،‬ﻳﺘﺤﺪﺛﻮﻥ‪ :‬ﺃﻥ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ ،‬ﻛﺎﻥ ﻣﺼﻌﺪﹰﺍ ﻣﻦ ﻭﺍﺳﻂ ﺇﱃ‬
‫ﺑﻐﺪﺍﺩ‪ ،‬ﰲ ﺣﺮ ﺷﺪﻳﺪ‪ ،‬ﻭﻫﻮ ﺟﺎﻟﺲ ﰲ ﺯﻻﻝ‪ ،‬ﻓﻨﺎﺩﺍﻩ ﺭﺟﻞ‪ :‬ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﺰﻻﻝ ﺑﻨﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻚ ﺇﻻ ﻧﻈﺮﺕ ﺇﱄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﺸﻒ ﺳﺠﻒ ﺍﻟﺰﻻﻝ‪ ،‬ﻓﺈﺫﺍ ﺑﺸﻴﺦ ﺿﻌﻴﻒ ﺣﺎﺳﺮ ﺍﻟﺮﺃﺱ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﺗﺮﻯ ﻣﺎ ﺃﻧﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﺟﺪ ﻣﻦ ﳛﻤﻠﲏ‪ ،‬ﻓﺎﺑﺘﻎ ﺍﻷﺟﺮ ﰲ‪ ،‬ﻭﺗﻘﺪﻡ ﺇﱃ ﻣﻼﺣﻴﻚ ﻳﻄﺮﺣﻮﱐ ﺑﲔ ﳎﺎﺩﻳﻔﻬﻢ‪،‬‬
‫ﺇﱃ ﺃﻥ ﺃﺻﻞ ﺑﻠﺪﹰﺍ ﻳﻄﺮﺣﻮﱐ ﻓﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ :‬ﻓﺮﲪﺘﻪ‪ ،‬ﻭﻗﻠﺖ ﺧﺬﻭﻩ‪ ،‬ﻓﺄﺧﺬﻭﻩ‪ ،‬ﻓﻐﺸﻲ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﺩ ﳝﻮﺕ ﳌﺎ ﳊﻘﻪ ﻣﻦ ﺍﳌﺸﻲ ﰲ ﺍﻟﺸﻤﺲ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻓﺎﻕ‪ ،‬ﻗﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﻣﺎ ﺣﺎﻟﻚ‪ ،‬ﻭﻣﺎ ﻗﺼﺘﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﺼﺔ ﻃﻮﻳﻠﺔ‪.‬‬
‫ﻓﺴﻜﻨﺘﻪ ﻭﻃﺮﺣﺖ ﻋﻠﻴﻪ ﻗﻤﻴﺼﹰﺎ ﻭﻣﻨﺪﻳ ﻼﹰ‪ ،‬ﻭﺃﻣﺮﺕ ﻟﻪ ﺑﺪﺭﺍﻫﻢ ﻭﴰﺸﻚ‪ ،‬ﻓﺸﻜﺮﱐ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺑﺪ ﺃﻥ ﲢﺪﺛﲏ ﲝﺪﻳﺜﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻛﺎﻧﺖ ﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻲ ﻧﻌﻤﺔ ﺟﻠﻴﻠﺔ‪ ،‬ﻭﻛﻨﺖ ﺻﲑﻓﻴﺎﹰ‪ ،‬ﻓﺎﺑﺘﻌﺖ ﺟﺎﺭﻳﺔ ﲞﻤﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻌﺸﻘﺘﻬﺎ ﻋﺸﻘﹰﺎ‬
‫ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﻛﻨﺖ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﺎﺭﻗﻬﺎ ﺳﺎﻋﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﺈﺫﺍ ﺧﺮﺟﺖ ﺇﱃ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﺃﺧﺬﱐ ﻛﺎﳉﻨﻮﻥ ﻭﺍﳍﻴﻤﺎﻥ‪ ،‬ﺣﱴ ﺃﻋﻮﺩ‬
‫ﻓﺄﺟﻠﺲ ﻣﻌﻬﺎ ﻳﻮﻣﻲ ﻛﻠﻪ‪.‬‬
‫ﻓﺪ ﺍﻡ ﺫﻟﻚ ﺣﱴ ﺗﻌﻄﻞ ﺩﻛﺎﱐ‪ ،‬ﻭﺗﻌﻄﻞ ﻛﺴﱯ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻧﻔﻖ ﻣﻦ ﺭﺃﺱ ﺍﳌﺎﻝ‪ ،‬ﺣﱴ ﱂ ﻳﺒﻖ ﻣﻨﻪ ﻗﻠﻴﻞ ﻭﻻ ﻛﺜﲑ‪ ،‬ﻭﺃﻧﺎ ﻣﻊ‬
‫ﺫﻟﻚ ﻻ ﺃﻃﻴﻖ ﺃﻥ ﺃﻓﺎﺭﻗﻬﺎ‪.‬‬
‫ﻓﺤﺒﻠﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﻧﻘﺾ ﺩﺍﺭﻱ‪ ،‬ﻭﺃﺑﻴﻊ ﻧﻘﻀﻬﺎ‪ ،‬ﺣﱴ ﻓﺮﻏﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﻠﻢ ﺗﺒﻖ ﱄ ﺣﻴﻠﺔ‪.‬‬
‫ﻓﻀﺮﻬﺑﺎ ﺍﻟﻄﻠﻖ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻫﻮﺫﺍ ﺃﻣﻮﺕ‪ ،‬ﻓﺎﺣﺘﻞ ﻓﻴﻤﺎ ﺗﺒﺘﺎﻉ ﺑﻪ ﻋﺴ ﻼﹰ‪ ،‬ﻭﺩﻗﻴﻘﺎﹰ‪ ،‬ﻭﺷﲑﺟﺎﹰ‪ ،‬ﻭﳊﻤﺎﹰ‪ ،‬ﻭﺇﻻ ﻣﺖ‪.‬‬
‫ﻓﺒﻜﻴﺖ‪ ،‬ﻭﺣﺰﻧﺖ‪ ،‬ﻭﺧﺮﺟﺖ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﻭﺟﺌﺖ ﻷﻏﺮﻕ ﻧﻔﺴﻲ ﰲ ﺩﺟﻠﺔ‪ ،‬ﻓﺬﻛﺮﺕ ﺣﻼﻭﺓ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺧﻮﻑ ﺍﻟﻌﻘﺎﺏ‬
‫ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ‪.‬‬
‫ﰒ ﺧﺮﺟﺖ ﻫﺎﺋﻤﹰﺎ ﻋﻠﻰ ﻭﺟﻬﻲ ﺇﱃ ﺍﻟﻨﻬﺮﻭﺍﻥ‪ ،‬ﻭﻣﺎ ﺯﻟﺖ ﺃﻣﺸﻲ ﻣﻦ ﻗﺮﻳﺔ ﺇﱃ ﻗﺮﻳﺔ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻓﺼﺎﺩﻓﺖ ﻬﺑﺎ ﻣﻦ‬
‫ﻋﺮﻓﲏ‪ ،‬ﻭﺗﺼﺮﻓﺖ ﰲ ﺿﻴﺎﻋﻪ‪ ،‬ﻭﺭﺯﻗﲏ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﺎ ﹰﻻ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﺄﺛﺮﻳﺖ‪ ،‬ﻭﺍﺗﺴﻌﺖ ﺣﺎﱄ‪ ،‬ﻭﻣﻜﺜﺖ ﺳﻨﲔ‪ ،‬ﻻ ﺃﻋﺮﻑ‬
‫ﺧﱪ ﻣﻨﺰﱄ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻥ ﺍﳉﺎﺭﻳﺔ ﻗﺪ ﻣﺎﺗﺖ‪.‬‬
‫ﻭﺗﺮﺍﺧﺖ ﺍﻟﺴﻨﻮﻥ ﺣﱴ ﺣﺼﻞ ﱄ ﻣﺎ ﻗﻴﻤﺘﻪ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺻﺎﺭﺕ ﱄ ﻧﻌﻤﺔ‪ ،‬ﻓﻠﻮ ﺭﺟﻌﺖ ﺇﱃ ﻭﻃﲏ‪.‬‬
‫ﻓﺎﺑﺘﻌﺖ ﺑﺎﳌﺎﻝ ﻛﻠﻪ‪ ،‬ﻣﺘﺎﻋﹰﺎ ﻣﻦ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺃﺭﻳﺪ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻣﻦ ﻃﺮﻳﻖ ﻓﺎﺭﺱ ﻭﺍﻷﻫﻮﺍﺯ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻠﺖ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺧﺮﺝ ﻋﻠﻰ ﺍﻟﻘﺎﻓﻠﺔ ﻟﺼﻮﺹ‪ ،‬ﻓﺄﺧﺬﻭﺍ ﲨﻴﻊ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﳒﻮﺕ ﺑﺜﻴﺎﰊ‪ ،‬ﻭﻋﺪﺕ ﻓﻘﲑﹰﺍ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﺒﻘﻴﺖ ﻬﺑﺎ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﺣﱴ ﻛﺸﻔﺖ ﺧﱪﻱ ﻟﺒﻌﺾ ﺃﻫﻠﻬﺎ ﳑﻦ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﻣﺎ ﲢﻤﻠﺖ ﺑﻪ ﺇﱃ ﻭﺍﺳﻂ‪.‬‬
‫ﻭﻧﻔﺪﺕ ﻧﻔﻘﱵ‪ ،‬ﻓﻤﺸﻴﺖ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﻗﻮﺩ ﻛﺪﺕ ﺃﺗﻠﻒ‪ ،‬ﻓﺎﺳﺘﻐﺜﺖ ﺑﻚ‪ ،‬ﻭﱄ ﻣﻨﺬ ﻓﺎﺭﻗﺖ ﺑﻐﺪﺍﺩ‪ ،‬ﲦﺎﻥ ﻭﻋﺸﺮﻭﻥ‬
‫ﺳﻨﺔ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﺍﺫﻫﺐ‪ ،‬ﻓﺎﻋﺮﻑ ﺧﱪ ﺃﻫﻠﻚ‪ ،‬ﻭﺻﺮ ﺇﱄ‪ ،‬ﻓﺈﱐ ﺃﺗﻘﺪﻡ ﺑﺘﺼﺮﻳﻔﻚ ﻓﻴﻤﺎ ﻳﺼﻠﺢ ﳌﺜﻠﻚ‪،‬‬
‫ﻓﺸﻜﺮ‪ ،‬ﻭﺩﻋﺎ‪ ،‬ﻭﺩﺧﻠﻨﺎ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻭﻣﻀﺖ ﻋﻠﻰ ﺫﻟﻚ ﻣﺪﺓ ﻃﻮﻳﻠﺔ‪ ،‬ﺃﻧﺴﻴﺘﻪ ﻓﻴﻬﺎ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻳﻮﻣﺎﹰ‪ ،‬ﻗﺪ ﺭﻛﺒﺖ‪ ،‬ﺃﺭﻳﺪ ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻟﺸﻴﺦ ﻋﻠﻰ ﺑﺎﰊ‪،‬‬
‫ﻼ ﻓﺎﺭﻫﺎﹰ‪ ،‬ﲟﺮﻛﺐ ﳏﻠﻰ ﺛﻘﻴﻞ‪ ،‬ﻭﻏﻼﻡ ﺃﺳﻮﺩ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺛﻴﺎﺏ ﺣﺴﻨﺔ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﺭﺣﺒﺖ ﺑﻪ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﺍﳋﱪ ؟‬ ‫ﺭﺍﻛﺒﹰﺎ ﺑﻐ ﹰ‬
‫ﻓﻘﺎﻝ‪ :‬ﻃﻮﻳﻞ‪ ،‬ﻭﻫﺎ ﺃﻧﺎ ﺁﰐ ﺇﻟﻴﻚ ﰲ ﻏﺪ‪ ،‬ﻭﺃﺣﺪﺛﻚ ﺑﺎﳋﱪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺟﺎﺀﱐ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻋﺮﻓﲏ ﺧﱪﻙ‪ ،‬ﻓﻘﺪ ﺳﺮﺭﺕ ﺑﺴﻼﻣﺘﻚ‪ ،‬ﻭﺑﻈﺎﻫﺮ ﺣﺎﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺻﻌﺪﺕ ﻣﻦ ﺯﻻﻟﻚ‪ ،‬ﻓﻘﺼﺪﺕ ﺩﺍﺭﻱ‪ ،‬ﻓﻮﺟﺪﺕ ﺣﺎﺋﻄﻬﺎ ﺍﻟﺬﻱ ﻳﻠﻲ ﺍﻟﻄﺮﻳﻖ ﻛﻤﺎ ﺧﻠﻔﺘﻪ‪ ،‬ﻏﲑ ﺃﻥ ﺑﺎﺏ ﺍﻟﺪﺍﺭ‬
‫ﻛﺎﻥ ﳎﻠﻮﺍﹰ‪ ،‬ﻧﻈﻴﻔﺎﹰ‪ ،‬ﻭﻋﻠﻴﻪ ﺩﻛﺎﻛﲔ‪ ،‬ﻭﺑﻮﺍﺏ‪ ،‬ﻭﺑﻐﺎﻝ ﻣﻊ ﺷﺎﻛﺮﻳﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﻣﺎﺗﺖ ﺟﺎﺭﻳﱵ‪ ،‬ﻭﻣﻠﻚ ﺍﻟﺪﺍﺭ ﺑﻌﺾ ﺍﳉﲑﺍﻥ‪ ،‬ﻓﺒﺎﻋﻬﺎ ﻣﻦ ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻠﻄﺎﻥ‪.‬‬
‫ﰒ ﺗﻘﺪﻣﺖ ﺇﱃ ﺑﻘﺎﻝ ﻛﻨﺖ ﺃﻋﺮﻓﻪ ﰲ ﺍﶈﻠﺔ‪ ،‬ﻓﻮﺟﺪﺕ ﰲ ﺩﻛﺎﻧﻪ ﻏﻼﻣﹰﺎ ﺣﺪﺛﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺗﻜﻮﻥ ﻣﻦ ﻓﻼﻥ ﺍﻟﺒﻘﺎﻝ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺑﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﱴ ﻣﺎﺕ ؟ ﻗﺎﻝ‪ :‬ﻣﻨﺬ ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﳌﻦ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ؟ ﻗﺎﻝ‪ :‬ﻻﺑﻦ ﺩﺍﻳﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻫﻮ ﺍﻵﻥ ﺻﺎﺣﺐ ﺑﻴﺖ ﻣﺎﻟﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲟﻦ ﻳﻌﺮﻑ ؟ ﻗﺎﻝ‪ :‬ﺑﺎﺑﻦ ﻓﻼﻥ ﺍﻟﺼﲑﰲ‪ ،‬ﻓﺄﲰﺎﱐ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻬﺬﻩ ﺍﻟﺪﺍﺭ ﻣﻦ ﺑﺎﻋﻬﺎ ﺇﻟﻴﻪ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺩﺍﺭ ﺃﺑﻴﻪ‪.‬‬

‫ﻗﻠﺖ‪ :‬ﻭﺃﺑﻮﻩ ﻳﻌﻴﺶ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺗﻌﺮﻑ ﻣﻦ ﺣﺪﻳﺜﻬﻢ ﺷﻴﺌﹰﺎ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﺃﻥ ﻭﺍﻟﺪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﺻﲑﻓﻴﹰﺎ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻓﺎﻓﺘﻘﺮ‪ ،‬ﻭﺃﻥ ﺃﻡ ﻫﺬﺍ‬
‫ﺍﻟﺮﺟﻞ ﺿﺮﻬﺑﺎ ﺍﻟﻄﻠﻖ‪ ،‬ﻓﺨﺮﺝ ﺃ ﺑﻮﻩ ﻳﻄﻠﺐ ﳍﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻔﻘﺪ‪ ،‬ﻭﻫﻠﻚ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﰊ‪ :‬ﺟﺎﺀﱐ ﺭﺳﻮﻝ ﺃﻡ ﻫﺬﺍ‪ ،‬ﻳﻄﻠﺐ ﳍﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻫﻲ ﺗﺴﺘﻐﻴﺚ ﰊ‪ ،‬ﻓﻘﻤﺖ ﳍﺎ ﲝﻮﺍﺋﺞ ﺍﻟﻮﻻﺩﺓ‪ ،‬ﻭﺩﻓﻌﺖ ﳍﺎ ﻋﺸﺮﺓ‬
‫ﺩﺭﺍﻫﻢ‪ ،‬ﻓﻤﺎ ﺃﻧﻔﻘﺘﻬﺎ‪ ،‬ﺣﱴ ﻗﻴﻞ‪ :‬ﻗﺪ ﻭﻟﺪ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻣﻮﻟﻮﺩ ﺫﻛﺮ‪ ،‬ﻭﻗﺪ ﻋﺮﺽ ﻋﻠﻴﻪ ﲨﻴﻊ ﺍﻟﺪﺍﻳﺎﺕ‪ ،‬ﻓﻠﻢ ﻳﻘﺒﻞ‬
‫ﺛﺪﻳﻬﻦ‪ ،‬ﻭﻗﺪ ﻃﻠﺐ ﻟﻪ ﺍﳊﺮﺍﺋﺮ‪ ،‬ﻓﺠﺎﺀﻭﻩ ﺑﻐﲑ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﻤﺎ ﺃﺧﺬ ﺛﺪﻱ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ‪ ،‬ﻭﻫﻢ ﰲ ﻃﻠﺐ ﻣﺮﺿﻊ‪.‬‬
‫ﻓﺄﺭﺷﺪﺕ ﺍﻟﺬﻱ ﻃﻠﺐ ﺍﻟﺪﺍﻳﺔ ﺇﱃ ﺃﻡ ﻫﺬﺍ‪ ،‬ﻓﺤﻤﻠﺖ ﺇﱃ ﺩﺍﺭ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺤﲔ ﻭﺿﻊ ﻓﻢ ﺍﻟﺼﱯ ﻋﻠﻰ ﺛﺪﻳﻬﺎ‪ ،‬ﻗﺒﻠﻪ‪ ،‬ﻓﺄﺭﺿﻌﺘﻪ‪،‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺼﱯ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺻﺎﺭﺕ ﻋﻨﺪﻫﻢ ﰲ ﺣﺎﻝ ﺟﻠﻴﻠﺔ‪ ،‬ﻭﻭﺻﻞ ﺇﻟﻴﻬﺎ ﻣﻨﻬﻢ ﺧﲑ ﻛﺜﲑ‪.‬‬
‫ﰒ ﺧﺮﺝ ﺍﳌﺄﻣﻮﻥ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﺧﺮﺟﺖ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﻭﺍﺑﻨﻬﺎ ﻫﺬﺍ ﻣﻌﻬﺎ‪ ،‬ﻭﱂ ﻧﻌﺮﻑ ﺃﺧﺒﺎﺭﻫﻢ ﺇﻻ ﻣﻨﺬ ﻗﺮﻳﺐ‪ ،‬ﳌﺎ ﻋﺎﺩ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻋﺎﺩﺕ ﺣﺎﺷﻴﺘﻪ‪ ،‬ﺭﺃﻳﻨﺎ ﻫﺬﺍ ﻗﺪ ﺻﺎﺭ ﺭﺟ ﻼﹰ‪ ،‬ﻭﱂ ﺃﻛﻦ ﺭﺃﻳﺘﻪ ﻗﺒﻞ ﻗﻂ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺃﰊ ﻣﺎﺕ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﺍﺑﻦ ﻓﻼﻥ ﺍﻟﺼﲑﰲ‪ ،‬ﻭﺍﺑﻦ ﺩﺍﻳﺔ ﺍﳋﻠﻴﻔﺔ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺒﲎ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻭﺳﻮﺍﻫﺎ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻓﻌﻨﺪﻙ ﻋﻠﻢ ﻣﻦ ﺃﻣﻪ ﺃﻫﻲ ﺣﻴﺔ ﺃﻡ ﻣﻴﺘﺔ ؟ ﻗﺎﻝ‪ :‬ﻫﻲ ﺣﻴﺔ‪ ،‬ﲤﻀﻲ ﺇﱃ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻭﺗﻜﻮﻥ ﻋﻨﺪ ﺍﺑﻨﻬﺎ ﺃﻳﺎﻣﹰﺎ‬
‫ﻫﻨﺎ‪.‬‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﺟﺌﺖ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﺍﻟﺪﺍﺭ ﻣﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﺼﺤﻦ ﰲ ﻬﻧﺎﻳﺔ ﺍﻟﻌﻤﺎﺭﺓ ﻭﺍﳊﺴﻦ‪،‬‬
‫ﻭﻓﻴﻪ ﳎﻠﺲ ﻛﺒﲑ ﻣﻔﺮﻭﺵ ﺑﻔﺮﺵ ﻓﺎﺧﺮﺓ‪ ،‬ﻭﰲ ﺻﺪﺭﻩ ﺭﺟﻞ ﺷﺎﺏ ﺑﲔ ﻳﺪﻳﻪ ﻛﺘﺎﺏ ﻭﺟﻬﺎﺑﺬﺓ‪ ،‬ﻭﺣﺴﺎﺏ ﻳﺴﺘﻮﻓﻴﻪ ﻋﻠﻴﻬﻢ‪،‬‬
‫ﻭﰲ ﺻﻔﺎﻑ ﺍﻟﺪﺍﺭ ﻭﺑﻌﺾ ﳎﺎﻟﺴﻬﺎ‪ ،‬ﺟﻬﺎﺑﺬﺓ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻟﺘﺨﻮﺕ ﻭﺍﻟﺸﻮﺍﻫﲔ‪ ،‬ﻳﻘﺒﻀﻮﻥ ﻭﻳﻘﺒﻀﻮﻥ‪ ،‬ﻭﺑﺼﺮﺕ‬
‫ﺑﺎﻟﻔﱴ‪ ،‬ﻓﺮﺃﻳﺖ ﺷﺒﻬﻲ ﻓﻴﻪ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﺍﺑﲏ‪ ،‬ﻓﺠﻠﺴﺖ ﰲ ﻏﻤﺎﺭ ﺍﻟﻨﺎﺱ‪ ،‬ﺇﱃ ﺃﻥ ﱂ ﻳﺒﻖ ﰲ ﺍﺠﻤﻟﻠﺲ ﻏﲑﻱ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺷﻴﺦ‪ ،‬ﻫﻞ ﻣﻦ ﺣﺎﺟﺔ ﺗﻘﻮﳍﺎ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻟﻜﻨﻪ ﺃﻣﺮ ﻻ ﳚﻮﺯ ﺃﻥ ﻳﺴﻤﻌﻪ ﻏﲑﻙ‪.‬‬
‫ﻓﺄﻭﻣﺄ ﺇﱃ ﻏﻠﻤﺎﻥ ﻛﺎﻧﻮﺍ ﻗﻴﺎﻣﹰﺎ ﺣﻮﻟﻪ‪ ،‬ﻓﺎﻧﺼﺮﻓﻮﺍ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﻞ‪ ،‬ﺃﻋﺰﻙ ﺍﷲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﺃﺑﻮﻙ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻊ ﺫﻟﻚ ﺗﻐﲑ ﻭﺟﻬﻪ‪ ،‬ﰒ ﻭﺛﺐ ﻣﺴﺮﻋﺎﹰ‪ ،‬ﻭﺗﺮﻛﲏ ﻣﻜﺎﱐ‪.‬‬
‫ﻓﻠﻢ ﺃﺷﻌﺮ ﺇﻻ ﲞﺎﺩﻡ ﺟﺎﺀﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﻢ ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻓﻘﻤﺖ ﺃﺳﲑ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﺳﺘﺎﺭﺓ ﻣﻨﺼﻮﺑﺔ‪ ،‬ﰲ ﺩﺍﺭ ﻟﻄﻴﻔﺔ‪ ،‬ﻭﻛﺮﺳﻲ‬
‫ﺑﲔ ﻳﺪﻳﻬﺎ‪ ،‬ﻭﺍﻟﻔﱴ ﺟﺎﻟﺲ ﻋﻠﻰ ﻛﺮﺳﻲ ﺁﺧﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺟﻠﺲ ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ‪.‬‬
‫ﻓﺠﻠﺴﺖ ﻋﻠﻰ ﺍﻟﻜﺮﺳﻲ‪ ،‬ﻭﺩﺧﻞ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺈﺫﺍ ﲝﺮﻛﺔ ﺧﻠﻒ ﺍﻟﺴﺘﺎﺭﺓ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻇﻨﻚ ﺗﺮﻳﺪ ﺃﻥ ﲣﺘﱪ ﺻﺪﻕ ﻣﺎ ﻗﻠﺖ ﻟﻚ ﻣﻦ ﺟﻬﺔ ﻓﻼﻧﺔ‪ ،‬ﻭﺫﻛﺮﺕ ﺍﺳﻢ ﺟﺎﺭﻳﱵ‪ ،‬ﺃﻣﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﺫﺍ ﺑﺎﻟﺴﺘﺎﺭﺓ ﻗﺪ ﻛﺸﻔﺖ‪ ،‬ﻭﺍﳉﺎﺭﻳﺔ ﻗﺪ ﺧﺮﺟﺖ ﺇﱄ‪ ،‬ﻓﻮﻗﻌﺖ ﻋﻠﻲ ﺗﻘﺒﻠﲏ ﻭﺗﺒﻜﻲ‪ ،‬ﻭﺗﻘﻮﻝ‪ :‬ﻣﻮﻻﻱ ﻭﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﺃﻳﺖ ﺍﻟﻔﱴ‪ ،‬ﻗﺪ ﺗﺸﻮﺵ‪ ،‬ﻭﻬﺑﺖ‪ ،‬ﻭﲢﻲ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺠﺎﺭﻳﺔ‪ :‬ﻭﳛﻚ ﻣﺎ ﺧﱪﻙ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺩﻉ ﺧﱪﻱ‪ ،‬ﻓﻔﻲ ﻣﺸﺎﻫﺪﺗﻚ‪ ،‬ﳑﺎ ﺗﻔﻀﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺬﻟﻚ‪ ،‬ﻛﻔﺎﻳﺔ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﺃﺧﱪﻙ‪ ،‬ﻓﻘﻞ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺧﱪﻙ ﺃﻧﺖ ؟ ﻓﻘﺼﺼﺖ ﻋﻠﻴﻬﺎ ﺧﱪﻱ‪ ،‬ﻣﻨﺬ ﻳﻮﻡ ﺧﺮﻭﺟﻲ ﻣﻦ ﻋﻨﺪﻫﺎ‪ ،‬ﺇﱃ ﻳﻮﻣﻲ ﺫﺍﻙ‪ ،‬ﻭﻗﺼﺖ‬
‫ﻫﻲ‪ ،‬ﻋﻠﻲ ﻗﺼﺘﻬﺎ‪ ،‬ﻣﺜﻞ ﻣﺎ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﻭﺃﻋﺠﺐ‪ ،‬ﻭﺃﺷﺮﺡ‪ ،‬ﻭﻛﻞ ﺫﻟﻚ ﲟﺮﺃﻯ ﻣﻦ ﺍﻟﻔﱴ ﻭﻣﺴﻤﻊ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﰱ‬
‫ﺍﳊﺪﻳﺚ‪ ،‬ﺧﺮﺝ ﻭﺗﺮﻛﲏ ﰲ ﻣﻜﺎﱐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺇﺫﺍ ﺃﻧﺎ ﲞﺎﺩﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﻳﺴﺄﻟﻚ ﻭﻟﺪﻙ ﺃﻥ ﲣﺮﺝ ﺇﻟﻴﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺨﺮﺟﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﻗﺎﻡ ﻗﺎﺋﻤﹰﺎ ﻋﻠﻰ ﺭﺟﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﻌﺬﺭﺓ ﺇﱃ ﺍﷲ‪ ،‬ﻭﺇﻟﻴﻚ ﻳﺎ ﺃﺑﺔ‪ ،‬ﻣﻦ ﺗﻘﺼﲑﻱ ﰲ‬
‫ﺣﻘﻚ‪ ،‬ﻓﺈﻧﻪ ﻓﺠﺄﱐ ﻣﻦ ﺃﻣﺮﻙ‪ ،‬ﻣﺎ ﱂ ﺃﻇﻦ ﺃﻧﻪ ﻳﻜﻮﻥ‪ ،‬ﻭﺍﻵﻥ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﻨﻌﻤﺔ ﻟﻚ‪ ،‬ﻭﺃﻧﺎ ﻭﻟﺪﻙ‪ ،‬ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﳎﺘﻬﺪ ﰊ ﻣﻨﺬ‬
‫ﺩﻫﺮ‪ ،‬ﺃﻥ ﺃﺩﻉ ﻫﺬﻩ ﺍﳉﻬﺒﺬﺓ‪ ،‬ﻭﺃﺗﻮﻓﺮ ﻋﻠﻰ ﺧﺪﻣﺘﻪ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻼ ﺃﻓﻌﻞ‪ ،‬ﻃﻠﺒﹰﺎ ﻟﻠﺘﻤﺴﻚ ﺑﺼﻨﻌﱵ‪ ،‬ﻭﺍﻵﻥ‪ ،‬ﻓﺄﻧﺎ ﺃﺳﺄﻟﻪ ﺃﻥ‬
‫ﻳﺮﺩ ﺇﻟﻴﻚ ﻋﻤﻠﻲ‪ ،‬ﻭﺃﺧﺪﻣﻪ ﺃﻧﺎ ﰲ ﻏﲑﻫﺎ‪ ،‬ﻓﻘﻢ ﻋﺎﺟ ﻼﹰ‪ ،‬ﻭﺃﺻﻠﺢ ﺃﻣﺮﻙ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺇﱃ ﺍﳊﻤﺎﻡ ﻭﻧﻈﻔﺖ‪ ،‬ﻭﺟﺎﺀﻭﱐ ﲞﻠﻌﺔ‪ ،‬ﻓﺄﻟﺒﺴﺘﻬﺎ‪ ،‬ﻭﺧﺮﺟﺖ ﺇﱃ ﺣﺠﺮﺓ ﻭﺍﻟﺪﺗﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﻓﻴﻬﺎ‪.‬‬
‫ﰒ ﺃﺩﺧﻠﲏ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺣﺪﺛﺘﻪ ﲝﺪﻳﺜﻲ‪ ،‬ﻭﺧﻠﻊ ﻋﻠﻲ‪ ،‬ﻭﺭﺩ ﺇﱄ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﺇﱃ ﻭﻟﺪﻱ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻲ ﻣﻦ‬
‫ﺍﻟﺮﺯﻕ‪ ،‬ﰲ ﻛﻞ ﺷﻬﺮ ﻛﺬﺍ‪ ،‬ﻭﻗﻠﺪ ﺍﺑﲏ ﺃﻋﻤﺎ ﹰﻻ ﻫﻲ ﻣﻦ ﺃﺟﻞ ﻋﻤﻠﻪ‪ ،‬ﻭﺃﺿﻌﻒ ﻟﻪ ﺃﺭﺯﺍﻗﻪ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﻠﺰﻡ ﺣﻀﺮﺗﻪ ﰲ ﺃﺷﻴﺎﺀ‬
‫ﺍﺳﺘﻌﻤﻠﻪ ﻓﻴﻬﺎ ﻣﻦ ﺧﺎﺹ ﺃﻣﺮﻩ‪.‬‬
‫ﻓﺠﺌﺖ ﻷﺷﻜﺮﻙ ﻋﻠﻰ ﻣﺎ ﻋﺎﻣﻠﺘﲏ ﺑﻪ ﻣﻦ ﺍﳉﻤﻴﻞ‪ ،‬ﻭﺃﻋﺮﻓﻚ ﺑﺘﺠﺪﺩ ﺍﻟﻨﻌﻤﺔ‪.‬‬
‫ﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﺪﺓ‪ :‬ﻓﻠﻤﺎ ﺃﲰﻰ ﺍﻟﻔﱴ‪ ،‬ﻋﻠﻤﺖ ﺃ ﻧﻪ ﺍﺑﻦ ﺩﺍﻳﺔ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‪.‬‬

‫ﺳﻘﻂ ﻋﻠﻴﻪ ﺣﺎﺋﻂ ﻭﻬﻧﺾ ﺳﺎﳌﺎ‬

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‫ﺣﺪﺛﲏ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻘﻄﻲ‪ ،‬ﻭﻛﺎﻥ ﺧﻠﻴﻔﱵ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﲝﺮﺍﻥ ﻭﻧﻮﺍﺡ ﻣﻦ ﺩﻳﺎﺭ ﻣﻀﺮ‪،‬‬
‫ﰒ ﺧﻠﻔﲏ ﻋﻠﻰ ﻗﻄﻌﺔ ﻣﻦ ﺳﻘﻲ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳋﻄﺎﺏ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺯﻛﺮﻳﺎ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺍﻟﺸﺎﻫﺪ‬
‫ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﻠﺴﺖ ﻳﻮﻣﹰﺎ ﺃﺭﻳﺪ ﻣﺴﺠﺪ ﺍﻟﺰﻳﺎﺩﻳﲔ‪ ،‬ﺑﺸﺎﺭﻉ ﺍﳌﺮﺑﺪ‪ ،‬ﻟﻮﻋﺪ ﻛﺎﻥ ﻋﻠﻲ ﻓﻴﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺮﻳﺢ ﻗﻮﻳﺔ‪ ،‬ﻭﺇﺫﺍ ﺑﲔ‬
‫ﻳﺪﻱ ﺑﺄﺫﺭﻉ ﺭﺟﻞ ﳝﺸﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻠﻐﻨﺎ ﺩﺍﺭ ﺭﻳﺎﺡ‪ ،‬ﻗﻠﻌﺖ ﺍﻟﺮﻳﺢ ﺳﺘﺮﺓ ﺁﺟﺮ ﻭﺟﺺ ﻋﻠﻰ ﺭﺃﺱ ﺣﺎﺋﻂ‪ ،‬ﻓﺮﻣﺖ ﻬﺑﺎ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﰲ‬
‫ﻫﻼﻛﻪ‪ ،‬ﻭﺍﺭﺗﻔﻌﺖ ﻏﱪﺓ ﻋﻈﻴﻤﺔ ﺃﻓﺰﻋﺘﲏ‪ ،‬ﻓﺮﺟﻌﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﻜﻨﺖ‪ ،‬ﻋﺪﺕ ﺃﺳﻠﻚ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺩﺳﺖ ﺑﻌﺾ ﺍﻟﺴﺘﺮﺓ‪ ،‬ﱂ ﺃﺟﺪ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻌﺠﺒﺖ‪.‬‬
‫ﻭﲤﻤﺖ ﻃﺮﻳﻘﻲ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﻣﺴﺠﺪ ﺍﻟﺰﻳﺎﺩﻳﲔ‪ ،‬ﻓﺮﺃﻳﺖ ﺃﻫﻞ ﺍﳌﺴﺠﺪ ﳎﺘﻤﻌﲔ‪ ،‬ﻓﺤﺪﺛﺘﻬﻢ ﲟﺎ ﺭﺃﻳﺖ ﰲ ﻃﺮﻳﻘﻲ‪ ،‬ﻣﺘﻮﺟﻌﹰﺎ‬
‫ﻟﻠﺮﺟﻞ‪ ،‬ﻭﺷﺎﻛﺮﹰﺍ ﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﺳﻼﻣﱵ‪.‬‬
‫ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻨﻬﻢ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳋﻄﺎﺏ‪ ،‬ﺃﻧﺎ ﺍﻟﺬﻱ ﻭﻗﻌﺖ ﻋﻠﻴﻪ ﺍ ﻟﺴﺘﺮﺓ‪ ،‬ﻭﺫﻟﻚ ﺃﱐ ﻗﺼﺪﺕ ﻫﺬﺍ ﺍﳌﺴﺠﺪ ﳌﺜﻞ ﻣﺎ ﻭﻋﺪﺕ ﻟﻪ‪،‬‬
‫ﻓﻠﻤﺎ ﺳﻘﻄﺖ ﺍﻟﺴﺘﺮﺓ ﱂ ﺃﺣﺲ ﺑﻀﺮﺭ ﳊﻘﲏ‪ ،‬ﻭﻭﺟﺪﺕ ﻧﻔﺴﻲ ﻗﺎﺋﻤﹰﺎ ﺳﺎﳌﺎﹰ‪ ،‬ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﲢﲑﺕ‪ ،‬ﻭﻭﻗﻔﺖ ﺣﱴ‬
‫ﺍﳒﻠﺖ ﺍﻟﻐﱪﺓ‪ ،‬ﻓﺘﺄﻣﻠﺖ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺎﺫﺍ ﰲ ﺍﻟﺴﺘﺮﺓ ﻣﻮﺿﻊ ﺑﺎﺏ ﻛﺒﲑ‪ ،‬ﻭﻗﺪ ﺳﻘﻂ ﺑﺎﻗﻲ ﺍﻟﺴﺘﺮﺓ ﺣﻮﺍﱄ‪ ،‬ﻭﺳﺎﺋﺮ ﺟﺴﺪﻱ ﰲ‬
‫ﻣﻮﺿﻊ ﺫﻟﻚ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻨﻪ ﺇﱃ ﻫﺎ ﻫﻨﺎ‪.‬‬

‫ﻧﻔﺎﻩ ﺍﻟﻮﺍﺛﻖ ﻭﺃﻋﺎﺩﻩ ﺍﳌﺘﻮﻛﻞ‬

‫ﻭﻭﺟﺪﺕ ﲞﻂ ﺟﺤﻈﺔ‪ :‬ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﻟﺒﺎﺯﻳﺎﺭ‪ ،‬ﻧﺪﱘ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻧﻔﺎﱐ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻣﻦ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﺇﱃ‬
‫ﺍﻟﺒﺤﺮ‪ ،‬ﻣﻦ ﺃﺟﻞ ﺧﺪﻣﱵ ﳉﻌﻔﺮ‪ ،‬ﳊﻘﺘﲏ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻏﻤﻮﻡ ﻣﺘﺼﻠﺔ‪ ،‬ﻭﺍﺳﺘﺒﻌﺪﺕ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻓﻜﻨﺖ ﺃﺑﻜﺮ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﺑﺒﺎﺷﻖ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﺇﱃ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﺄﺭﺟﻊ ﺑﺎﻟﺪﺭﺍﺟﺔ ﻭﺍﻟﺪﺭﺍﺟﺘﲔ‪ ،‬ﻓﻴﻜﻮﻥ ﺫﻟﻚ ﻗﻮﰐ‪،‬‬
‫ﻹﺿﺎﻗﱵ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﻳﻮﻡ ﲨﻌﺔ‪ ،‬ﺇﱃ ﺍﳉﺎﻣﻊ‪ ،‬ﻷﺻﻠﻲ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﳌﻨﱪ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻲ ﺧﺐ‪ ،‬ﻓﺈﺫﺍ ﺍﳋﻄﻴﺐ‪ ،‬ﳜﻄﺐ‪ :‬ﺍﻟﻠﻬﻢ ﺃﺻﻠﺢ ﻋﺒﺪﻙ‬
‫ﻭﺧﻠﻴﻔﺘﻚ ﻋﺒﺪ ﺍﷲ ﺟﻌﻔﺮ‪ ،‬ﺍﻹﻣﺎﻡ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ،‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﺪﺍﺧﻞ ﻗﻠﱯ ﻣﻦ ﺍﻟﺴﺮﻭﺭ‪ ،‬ﺣﺎﻝ‪ ،‬ﱂ ﺃﺩﺭ ﻣﻌﻪ‪ ،‬ﰲ ﺃﻱ ﻣﻜﺎﻥ ﺃﻧﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺳﻘﻄﺖ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻲ‪ ،‬ﻓﻈﻦ ﺍﻟﻨﺎﺱ ﺃﱐ ﻗﺪ ﺻﺮﻋﺖ‪ ،‬ﻓﺄﺧﺮﺟﻮﱐ‪ ،‬ﻓﻤﺸﻴﺖ ﺇﱃ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﺃﺳﻜﻨﻪ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﱪﺩ‬
‫ﻋﻠﻰ ﺑﺎﰊ‪ ،‬ﻳﻄﻠﺒﻮﻧﲏ‪.‬‬
‫ﻓﺮﻛﺒﺖ ﻣﻌﻬﻢ ﺇﱃ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻜﺎﻥ ﻣﻦ ﺃﻣﺮﻱ ﻣﻌﻪ ﻣﺎ ﻛﺎﻥ‪ ،‬ﻭﺯﺍﺩﱐ ﻋﻠﻰ ﺍﻟﻐﲎ ﺩﺭﺟﺎﺕ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺣﺎﱄ ﻣﻦ‬
‫ﺍﻟﻴﺴﺎﺭ‪.‬‬
‫ﺍﻟﺒﺤﺘﺮﻱ ﻳﻬﻨﺊ ﺍﻟﻔﺘﺢ ﺑﻨﺠﺎﺗﻪ ﻣﻦ ﺍﻟﻐﺮﻕ‬
‫ﻭﺣﺪﺛﺖ‪ :‬ﺃﻥ ﺍﻟﻔﺘﺢ ﺑﻦ ﺧﺎﻗﺎﻥ‪ ،‬ﺍﺟﺘﺎﺯ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻘﻨﺎﻃﺮ‪ ،‬ﻭﻫﻮ ﻳﺘﺼﻴﺪ‪ ،‬ﻭﻗﺪ ﺍﻧﻘﻄﻊ ﻣﻦ ﻋﺴﻜﺮﻩ‪ ،‬ﻓﺎﳔﺴﻔﺖ ﺍﻟﻘﻨﻄﺮﺓ‬
‫ﻣﻦ ﲢﺘﻪ‪ ،‬ﻓﻐﺮﻕ‪.‬‬
‫ﻓﺮﺁﻩ ﺃﻛﺎﺭ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﺮﻓﻪ‪ ،‬ﻓﻄﺮﺡ ﻧﻔﺴﻪ ﻭﺭﺍﺀﻩ‪ ،‬ﻭﺧﻠﺼﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﺩ ﺃﻥ ﻳﺘﻠﻒ‪ ،‬ﻭﳊﻘﻪ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺄﻣﺮ ﻟﻸﻛﺎﺭ ﲟﺎﻝ‬
‫ﻋﻈﻴﻢ‪ ،‬ﻭﺻﺪﻕ ﲟﺜﻠﻪ‪.‬‬
 ‫ﻓﺪﺧﻞ ﺇﻟﻴﻪ ﺍﻟﺒﺤﺘﺮﻱ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﺃﻭﳍﺎ‪:‬‬
‫ﻣﱴ ﻻﺡ ﺑﺮﻕ ﺃﻭ ﺑﺪﺍ ﻃﻠﻞ ﻗﻔﺮ ‪ ...‬ﺟﺮﻯ ﻣﺴﺘﻬﻞﹼ ﻻ ﺑﻜﻲّ ﻭﻻ ﻧﺰﺭ‬
‫ﻭﻓﻴﻬﺎ ﻳﻘﻮﻝ‪:‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻨﻬﺮ ﻳﻮﻡ ﻋﻈﻴﻤﺔ ‪ ...‬ﺃﻃﻠﹼﺖ ﻭﻧﻌﻤﺎﺀ ﺟﺮﻯ ﻬﺑﻤﺎ ﺍﻟﻨﻬﺮ‬
‫ﺃﺟﺰﺕ ﻋﻠﻴﻪ ﻋﺎﺑﺮﹰﺍ ﻓﺘﺸﺎﻋﺒﺖ ‪ ...‬ﺃﻭﺍﺫﻳﻪ ﳌﺎ ﺃﻥ ﻃﻤﺎ ﻓﻮﻗﻪ ﺍﻟﺒﺤﺮ‬
‫ﻭﺯﺍﻟﺖ ﺃﻭﺍﺧﻲ ﺍﳉﺴﺮ ﻭﺍﻬﻧﺪﻣﺖ ﺑﻪ ‪ ...‬ﻗﻮﺍﻋﺪﻩ ﺍﻟﻌﻈﻤﻰ ﻭﻣﺎ ﻇﻠﻢ ﺍﳉﺴﺮ‬
‫ﺱ ﻭ ﳘﹼﺔ ‪ ...‬ﻛﺮﺿﻮﻯ ﻭﻗﺪﺭﹰﺍ ﻟﻴﺲ ﻳﻌﺪﻟﻪ ﻗﺪﺭ‬ ‫ﲢﻤّﻞ ﺣﻠﻤﹰﺎ ﻣﺜﻞ ﻗﺪ ﹴ‬
‫ﻓﻤﺎ ﻛﺎﻥ ﺫﺍﻙ ﺍﳍﻮﻝ ﺇﻻﹼ ﻏﻴﺎﺑﺔ ‪ ...‬ﺑﺪﺍ ﻃﺎﻟﻌﹰﺎ ﻣﻦ ﲢﺖ ﻇﻠﻤﺘﻬﺎ ﺍﻟﺒﺪﺭ‬
‫ﻓﺈﻥ ﻧﻨﺲ ﻧﻌﻤﻰ ﺍﻟﻠﹼﻪ ﻓﻴﻚ ﻓﺤﻈﹼﻨﺎ ‪ ...‬ﺃﺿﻌﻨﺎ ﻭﺇﻥ ﻧﺸﻜﺮ ﻓﻘﺪ ﻭﺟﺐ ﺍﻟﺸﻜﺮ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻔﺘﺢ‪ :‬ﺍﻟﻨﺎﺱ ﻳﻬﻨﺌﻮﻧﺎ ﺑﻨﺜﺮ‪ ،‬ﻭﺃﻧﺖ ﺑﻨﻈﻢ‪ ،‬ﻭﺑﺮﺍﺣﺔ‪ ،‬ﻭﺃﻧﺖ ﺑﺘﻌﺐ‪ ،‬ﻭﺃﺟﺰﻝ ﺻﻠﺘﻪ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻣﻦ‬

‫ﻓﻴﻤﻦ ﺃﺷﻘﻰ ﻋﻠﻰ ﺃﻥ ﻳﻘﺘﻞ‬

‫ﻓﻜﺎﻥ ﺍﳋﻼﺹ ﻣﻦ ﺍﻟﻘﺘﻞ ﺇﻟﻴﻪ ﺃﻋﺠﻞ‬

‫ﺑﺪﺃ ﺍﳍﺎﺩﻱ ﺧﻼﻓﺘﻪ ﺑﺘﻨﺤﻴﺔ ﺍﻟﺮﺑﻴﻊ ﻋﻦ ﺍﻟﻮﺯﺍﺭﺓ ﻭﺍﺳﺘﻴﺰﺍﺭ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﺍﱐ‬

‫ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﳊﺮﺍﱐ ﺍﻷﻋﻮﺭ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺻﺎﺣﺐ ﻃﺎﻕ ﺍﳊﺮﺍﱐ‬
‫ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻛﺎﻥ ﺧﺎﺻﹰﺎ ﺑﺎﳌﻬﺪﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﻥ ﺍﳌﻬﺪﻱ ﺃﻧﻔﺬ ﻣﻮﺳﻰ ﺍﺑﻨﻪ ﺇﱃ ﺟﺮﺟﺎﻥ‪ ،‬ﻭﺃﻧﻔﺬ ﻣﻌﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﺍﱐ‪ ،‬ﻓﺨﺺ ﺇﺑﺮﺍﻫﻴﻢ ﲟﻮﺳﻰ ﻭﻟﻄﻒ ﻣﻮﺿﻌﻪ ﻣﻨﻪ‪.‬‬
‫ﻓﺎﺗﺼﻞ ﺑﺎﳌﻬﺪﻱ ﻋﻨﻪ ﺃﺷﻴﺎﺀ ﺗﺰﻳﺪ ﻓﻴﻬﺎ ﻋﻠﻴﻪ ﺃﻋﺪﺍﺅﻩ ﻭﻛﺜﺮﻭﺍ‪ ،‬ﻓﻜﺘﺐ ﺍﳌﻬﺪﻱ ﺇﱃ ﻣﻮﺳﻰ ﰲ ﲪﻠﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻀﻦ ﺑﻪ‪ ،‬ﻭﺩﺍﻓﻊ‬
‫ﻋﻨﻪ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺍﳌﻬﺪﻱ‪ :‬ﺇﻥ ﱂ ﲢﻤﻠﻪ‪ ،‬ﺧﻠﻌﺘﻚ ﻣﻦ ﺍﻟﻌﻬﺪ‪ ،‬ﻭﺃﺳﻘﻄﺖ ﻣﻨﺰﻟﺘﻚ‪.‬‬

‫ﻓﻠﻢ ﳚﺪ ﻣﻮﺳﻰ ﻣﻦ ﲪﻠﻪ ﺑﺪﺍﹰ‪ ،‬ﻭﲪﻠﻪ ﻣﻊ ﺑﻌﺾ ﺧﺪﻣﻪ‪ ،‬ﻣﺮﻓﻬﺎﹰ‪ ،‬ﻣﻜﺮﻣﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﺨﺎﺩﻡ‪ :‬ﺇﺫﺍ ﺩﻧﻮﺕ ﻣﻦ ﳏﻞ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻘﻴﺪ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺍﲪﻠﻪ ﰲ ﳏﻤﻞ‪ ،‬ﺑﻐﲑ ﻭﻃﺎﺀ ﻭﻻ ﻏﻄﺎﺀ‪ ،‬ﻭﺃﻟﺒﺴﻪ ﺟﺒﺔ ﺻﻮﻑ‪ ،‬ﻭﺃﺩﺧﻠﻪ ﺇﻟﻴﻪ ﻬﺑﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺎﻣﺘﺜﻞ ﺍﳋﺎﺩﻡ ﻣﺎ ﺃﻣﺮ‬
‫ﺑﻪ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻭﺍﺗﻔﻖ ﺃﻧﻪ ﻭﺭﺩ ﺇﱃ ﺍﻟﻌﺴﻜﺮ‪ ،‬ﻭﺍﳌﻬﺪﻱ ﻳﺮﻳﺪ ﺍﻟﺮﻛﻮﺏ ﺇﱃ ﺍﻟﺼﻴﺪ‪ ،‬ﻭﻫﻮ ‪ -‬ﺇﺫ ﺫﺍﻙ ‪ -‬ﺑﺎﻟﺮﻭﺫﺑﺎﺭ‪ ،‬ﻓﺒﺼﺮ ﺑﺎﳌﻮﻛﺐ‪ ،‬ﻓﺴﺄﻝ‬
‫ﻋﻨﻪ ﻓﻘﻴﻞ ﺧﺎﺩﻡ ﳌﻮﺳﻰ ﻭﻣﻌﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﺍﱐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﺣﺎﺟﱵ ﺇﱃ ﺍﻟﺼﻴﺪ‪ ،‬ﻭﻫﻞ ﺻﻴﺪ ﺃﻃﻴﺐ ﻣﻦ ﺻﻴﺪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﺍﱐ ؟ ﻗﺎﻝ‪ :‬ﻓﺄﺩﻧﻴﺖ ﻣﻨﻪ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﻇﻬﺮ ﻓﺮﺳﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺑﺮﺍﻫﻴﻢ ؟ ﻗﻠﺖ‪ :‬ﻟﺒﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻟﺒﻴﻚ‪ ،‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﰒ ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﰒ ﻭﺍﷲ ﻷﻗﺘﻠﻨﻚ‪ ،‬ﺇﻣﺾ ﻳﺎ ﺧﺎﺩﻡ ﺑﻪ ﺇﱃ ﺍﳌﻀﺮﺏ‪.‬‬
‫ﻓﺤﻤﻠﺖ‪ ،‬ﻭﻗﺪ ﻳﺌﺴﺖ ﻣﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﻓﻔﺰﻋﺖ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻹﺑﺘﻬﺎﻝ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺄﻛﻞ ﺍﻟﻠﻮﺯﻳﻨﺞ ﺍﳌﺴﻤﻮﻡ ﺍﳌﺸﻬﻮﺭ ﺧﱪﻩ‪ ،‬ﻓﻤﺎﺕ ﻣﻦ ﻭﻗﺘﻪ‪ ،‬ﻭﲣﻠﺼﺖ‪.‬‬
 ‫ﻭﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ‪ -‬ﺑﻌﺪ ﻫﺬﺍ ‪ -‬ﺃﻥ ﺍﳍﺎﺩﻱ ﳌﺎ ﺑﻠﻐﻪ ﻣﻮﺕ ﺍﳌﻬﺪﻱ‪ ،‬ﳒﺎ ﻣﻦ ﺟﺮﺟﺎﻥ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻋﻠﻰ ﺩﻭﺍﺏ‬
‫ﺍﻟﱪﻳﺪ‪ ،‬ﻭﻣﺎ ﲰﻊ ﲞﻠﻴﻔﺔ ﺭﻛﺐ ﺩﻭﺍﺏ ﺍﻟﱪﻳﺪ ﻏﲑﻩ‪ ،‬ﻓﺪﺧﻞ ﺑﻐﺪﺍﺩ ﻭﺍﻟﺮﺑﻴﻊ ﻣﻮﱃ ﺍﳌﻨﺼﻮﺭ ﻋﻠﻰ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﻳﺘﻘﻠﺪﻫﺎ‬
‫ﻟﻠﻤﻬﺪﻱ‪ ،‬ﻓﺼﺮﻓﻪ ﻭﻗﻠﺪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﳊﺮﺍﱐ‪.‬‬

‫ﳌﺎ ﺍﻋﺘﻘﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﺣﺒﺴﻪ ﺍﳌﺄﻣﻮﻥ ﻋﻨﺪ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﺍﻷﺣﻮﻝ‬

‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ :‬ﳌﺎ ﻇﻔﺮ ﺍﳌﺄﻣﻮﻥ ﺑﺈﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﺣﺒﺴﻪ ﻋﻨﺪ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭﱂ ﻳﺰﻝ‬
‫ﰲ ﺃﺯﺟﻪ‪.‬‬
‫ﻓﺤﻜﻰ ﻳﻮﺳﻒ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻣﻮﱃ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻭﺟﻪ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﺇﱃ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‬
‫ﻟﻴﺤﺒﺴﻪ ﻋﻨﺪﻩ‪ ،‬ﺩﺧﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﺃﲪﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻣﻦ ﻋﻠﻲ ﲟﺼﲑﻱ ﺇﻟﻴﻚ ﻭﺣﺼﻮﱄ ﰲ ﺩﺍﺭﻙ‪ ،‬ﻭﲢﺖ ﻳﺪﻙ‪ ،‬ﻭﱂ ﻳﺒﺘﻠﲏ ﺑﻐﲑﻙ‪.‬‬
‫ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻓﻘﻄﺐ ﺃﲪﺪ‪ ،‬ﻭﺑﺴﺮ ﰲ ﻭﺟﻬﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻟﻘﺪ ﺣﺴﻦ ﻇﻨﻚ ﰊ‪ ،‬ﺇﺫ ﺗﺘﻮﻫﻢ ﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻟﻮ‬
‫ﺃﻣﺮﱐ ﺑﻀﺮﺏ ﻋﻨﻘﻚ‪ ،‬ﺃﱐ ﺃﺗﻌﺪﻯ ﺫﻟﻚ ﺇﱃ ﻏﲑ ﻣﺎ ﺃﻣﺮﱐ ﺑﻪ ﻓﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺩﺭﺕ ﻋﻴﲏ ﰲ ﳎﻠﺴﻪ‪ ،‬ﻓﺘﺒﻴﻨﺖ ﻓﻴﻤﻦ ﺣﻀﺮ ﻣﻦ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﺇﻧﻜﺎﺭﹰﺍ ﻟﻘﻮﻟﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺻﺪﻗﺖ ﻳﺎ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﺇﻥ ﻗﺘﻠﺘﲏ ﺑﺄﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻛﻨﺖ ﻏﲑ ﻣﻠﻮﻡ‪ ،‬ﻭﻛﺬﻟﻚ ﻟﻮ ﺃﻣﺮﱐ ﺑﺎﻟﺸﻖ ﻋﻦ ﻗﻠﺒﻚ‬
‫ﻭﻛﺒﺪﻙ‪ ،‬ﻓﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﻛﻨﺖ ﻏﲑ ﻣﻠﻮﻡ‪.‬‬
‫ﻭﱂ ﺃﲪﺪ ﺭﰊ ‪ -‬ﻭﺇﻥ ﻛﺎﻥ ﲪﺪﻩ ﻭﺍﺟﺒﹰﺎ ﰲ ﻛﻞ ﺣﺎﻝ ‪ -‬ﳊﺴﻦ ﻇﲏ ﺑﻚ‪ ،‬ﻭﻟﻜﻨﲏ ﻋﻠﻤﺖ‪ ،‬ﺃﻥ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺧﺰﻧﺔ‬
‫ﺳﻴﻮﻑ‪ ،‬ﻭﺧﺰﻧﺔ ﺃﻗﻼﻡ‪ ،‬ﻭﺃﻧﻪ ﻣﱴ ﺃﺭﺍﺩ ﻗﺘﻞ ﺇﻧﺴﺎﻥ‪ ،‬ﺩﻓﻌﻪ ﺇﱃ ﺧﺰﻧﺔ ﺍﻟﺴﻴﻮﻑ‪ ،‬ﻭﻣﱴ ﺃﺭﺍﺩ ﻣﻨﺎﻇﺮﺗﻪ‪ ،‬ﺩﻓﻌﻪ ﺇﱃ ﺧﺰﻧﺔ‬
‫ﺍﻷﻗﻼﻡ‪.‬‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻣﻦ ﺑﻪ ﻋﻠﻲ‪ ،‬ﻣﻦ ﺇﺣﻼﻟﻪ ﺇﻳﺎﻱ‪ ،‬ﳏﻞ ﻣﻦ ﻳﺴﺎﺀﻝ‪ ،‬ﻻ ﳏﻞ ﻣﻦ ﻳﻌﺎﺟﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﺃﻳﺖ ﻭﺟﻮﻩ ﻛﻞ ﻣﻦ ﺣﻮﻟﻪ ﻗﺪ ﺃﺷﺮﻗﺖ‪ ،‬ﻭﺃﺳﻔﺮﺕ‪ ،‬ﻭﺃﻋﺠﺒﻮﺍ ﲟﺎ ﻛﺎﻥ ﻣﲏ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﺍﻟﻨﺎﺱ ﻳﺘﻜﻠﻤﻮﻥ ﻋﻠﻰ ﻗﺪﺭ ﺃﻧﻔﺴﻬﻢ ﻭﺁﺑﺎﺋﻬﻢ‪ ،‬ﻭﻛﻼﻣﻚ ﻋﻠﻰ ﻗﺪﺭ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﻗﺪﺭ ﻧﻔﺴﻚ‪،‬‬
‫ﻭﻛﻼﻣﻲ ﻋﻠﻰ ﻗﺪﺭ ﺧﻠﻘﻲ‪ ،‬ﻭﻗﺪﺭ ﻳﺰﻳﺪ ﺍﻷﺣﻮﻝ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺘﻘﻴﻠﻚ ﳑﺎ ﺳﺒﻖ ﻣﲏ‪ ،‬ﻓﺄﻗﻠﲏ‪ ،‬ﺃﻗﺎﻝ ﺍﷲ ﻋﺜﺮﺗﻚ‪ ،‬ﻭﺳﻬﻞ ﺃﻣﺮﻙ‪،‬‬
‫ﻭﻋﺠﻞ ﺧﻼﺻﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺃﻗﺎﻝ ﺍﷲ ﻋﺜﺮﺗﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻣﻀﺖ ﱄ ﰲ ﺩﺍﺭﻩ‪ ،‬ﲬﺴﻮﻥ ﻟﻴﻠﺔ‪ ،‬ﺣﱴ ﺳﺎﺭ ﺇﱄ ﰲ ﻧﺼﻒ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺄﺧﺮﺟﲏ‪ ،‬ﻭﺃﻟﻘﻰ ﻋﻠﻲ ﺩﺭﻋﺎﹰ‪ ،‬ﻭﻇﺎﻫﺮ‬
‫ﺑﺪﺭﺍﻋﺔ‪ ،‬ﻭﲪﻠﲏ ﻋﻠﻰ ﺩﺍﺑﺔ‪ ،‬ﻭﻫﻮ ﻳﺮﻛﺾ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﻟﻐﺮﰊ‪ ،‬ﻓﻮﻗﻔﲏ ﺑﲔ ﺍﳉﺴﺮ ﻭﺍﳋﻠﺪ‪.‬‬
‫ﻓﻮﻗﻊ ﰲ ﻧﻔﺴﻲ ﺃﻥ ﺇﻟﻘﺎﺀﻩ ﻋﻠﻲ ﺍﻟﺪﺭﻉ‪ ،‬ﺇﳕﺎ ﻫﻮ ﻹﻳﺮﺍﺩﻩ ﺇﻳﺎﻱ ﻋﻠﻰ ﺳﻜﺮﺍﻥ‪ ،‬ﻓﺄﺭﺍﺩ ﺃﻥ ﻳﻘﻴﲏ ﺑﺎﺩﺭﺗﻪ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﺃﺭﺍﺩ ﺃﻧﻪ‬
‫ﺇﺫﺍ ﻭﺭﺩ ﻋﻠﻲ ﺃﻣﺮ‪ ،‬ﺃﻥ ﺃﲤﺎﻭﺕ‪.‬‬
‫ﻓﺨﻠﻔﲏ ﻣﻊ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻣﻀﻰ ﻳﺮﻛﺾ‪ ،‬ﰒ ﻋﺎﺩ ﺇﱄ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ :‬ﻳﺎ ﻓﺎﺳﻖ‪ ،‬ﺃﱂ ﻳﻜﻦ ﻟﻚ ﰲ ﺍﻟﺴﺎﺑﻖ ﺍﻟﻘﺪﱘ ﻣﻦ ﻓﻌﻠﻚ‪ ،‬ﻛﻔﺎﻳﺔ ﲢﻮﻟﻚ ﻋﻤﺎ ﻛﺎﻥ ﻣﻨﻚ ﰲ‬
‫ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻭﺛﺐ ﻓﻴﻬﺎ ﻋﻠﻲ ﺍﺑﻦ ﻋﺎﺋﺸﺔ ﻭﺍﺑﻦ ﺍﻷﻓﺮﻳﻘﻲ‪ ،‬ﻭﻣﻦ ﻳﺘﺎﺑﻌﻬﻤﺎ‪ ،‬ﻭﺃﺿﺮﺍﻬﺑﻢ‪ ،‬ﺣﱴ ﺍﺿﻄﺮﻭﱐ ﺇﱃ ﺃﻥ ﺭﻛﺒﺖ‬
‫ﺇﱃ ﺍﳌﻄﺒﻖ ﶈﺎﺭﺑﺘﻬﻢ‪ ،‬ﺣﱴ ﺃﻇﻔﺮﱐ ﺍﷲ ﺟﻞ ﻭﻋﺰ ﻬﺑﻢ‪ ،‬ﻓﻘﺘﻠﺘﻬﻢ‪ ،‬ﻭﺃﻧﺎ ﻣﻠﺤﻘﻚ ﻬﺑﻢ‪ ،‬ﻓﺎﺣﺘﺞ ﻟﻨﻔﺴﻚ‪ ،‬ﺇﻥ ﻛﺎﻧﺖ ﻟﻚ ﺣﺠﺔ‪،‬‬
‫ﻭﺇﻻ ﻓﺈﻧﻚ ﻻﺣﻖ ﻬﺑﻢ‪.‬‬
 ‫ﻓﻌﻠﻤﺖ ﺃﻥ ﺍﻟﺮﺳﺎﻟﺔ ﳑﻦ ﻏﻠﺐ ﻋﻠﻴﻪ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﺃﱐ ﺃﺣﺘﺎﺝ ﺇﱃ ﺇﻏﻀﺎﺑﻪ‪ ،‬ﺣﱴ ﻳﻐﻠﺐ ﻏﻀﺒﻪ ﺍﻟﺴﻜﺮ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﺩﻣﻲ ﰲ ﻋﻨﻘﻚ‪ ،‬ﻓﺎﺗﻖ ﺍﷲ‪ ،‬ﻭﻻ ﺗﻘﺘﻠﲏ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﺍﻟﺬﻱ ﻳﺘﻬﻴﺄ ﱄ ﺃﻥ ﺃﻋﻤﻞ‪ ،‬ﻭﻫﻞ ﳝﻜﻨﲏ ﺩﻓﻊ ﺷﻲﺀ ﻳﺄﻣﺮﱐ ﺑﻪ ؟‬

‫ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻭﺇﱐ ﺃﺭﻳﺪ ﺃﻥ ﺃﺣﻘﻦ ﺩﻣﻲ‪ ،‬ﺑﺄﻥ ﺗﺆﺩﻱ ﻋﲏ ﻣﺎ ﺗﺴﻤﻌﻪ ﻣﲏ‪ ،‬ﻭﺇﳕﺎ ﺗﻘﺘﻠﲏ‪ ،‬ﺇﺫﺍ ﺃﺟﺒﺘﻪ ﲜﻮﺍﺏ‪ ،‬ﻓﺄﺩﻳﺖ ﻋﲏ‬
‫ﻏﲑﻩ‪ ،‬ﺗﻘﺪﻳﺮﹰﺍ ﻣﻨﻚ‪ ،‬ﺃﻧﻪ ﺃﺻﻠﺢ ﻭﺃﺩﻋﻰ ﺇﱃ ﺳﻼﻣﱵ‪ ،‬ﻓﻼ ﻳﺘﻠﻘﻰ ﻗﻮﻟﻚ ﺑﺎﻟﻘﺒﻮﻝ‪ ،‬ﻓﺄﺩ ﻗﻮﱄ ﻛﻤﺎ ﺃﻗﻮﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻋﻠﻲ ﻋﻬﺪ ﺍﷲ‪ ،‬ﺃﻥ ﺃﺅﺩﻱ ﻣﺎ ﺗﻘﻮﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ ،‬ﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﻥ ﻛﻨﺖ ﺗﻌﻘﻞ‪ ،‬ﻓﺄﻧﺖ ﺗﻌﻠﻢ ﺃﱐ ﺃﻋﻘﻞ‪ ،‬ﻓﻤﺎ ﺃﺷﻚ ﺃﻧﻪ ﺳﻴﺴﺘﻌﻴﺪ ﻣﻨﻚ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪،‬‬
‫ﻓﺄﻋﺪﻩ‪.‬‬
‫ﻭﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﺳﺘﺘﺮﺕ ﻣﻨﻚ‪ ،‬ﻭﺃﻧﺖ ﺧﺎﺭﺝ ﻋﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﻧﺎ ﻧﺎﻓﺬ ﺍﻷﻣﺮ ﻓﻴﻪ‪ ،‬ﻭﻣﻌﻲ ﻋﺎﱂ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﺛﺐ ﺑﻚ ﰲ ﻣﺪﻳﻨﺘﻚ‪ ،‬ﻭﻣﺪﻳﻨﺔ ﺁﺑﺎﺋﻚ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﲑ ﰲ ﺳﺮﺏ ﺍﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻣﻊ ﻧﻔﺮ ﳏﺒﺴﲔ‪ ،‬ﻣﺜﻘﻠﲔ ﺑﺎﳊﺪﻳﺪ ؟‬
‫ﻫﺬﺍ ﻣﺎ ﻻ ﻳﻘﺒﻠﻪ ﻋﺎﻗﻞ‪.‬‬
‫ﻓﺄﺩﻯ ﺃﲪﺪ ﺭﺳﺎﻟﺘﻪ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺻﺪﻕ‪ ،‬ﻓﺄﺭﺩﺩﻩ ﺇﱃ ﻣﻮﺿﻌﻪ‪.‬‬
‫ﻓﺮﻛﺾ ﺃﲪﺪ ﺇﱄ‪ ،‬ﻭﻫﻮ ﻳﻨﺎﺩﻱ‪ :‬ﺳﻼﻣﺔ ﺳﻼﻣﺔ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺪﻭﺱ‪ :‬ﻓﺄﻗﺎﻡ ﻓﻴﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﺼﺮﻑ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻟﻨﻜﺎﺡ ﺑﻮﺭﺍﻥ‪ ،‬ﻓﺄﺷﺨﺼﻪ ﻣﻌﻪ ﺇﱃ ﻓﻢ ﺍﻟﺼﻠﺢ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺑﻮﺭﺍﻥ ﺑﻨﺖ‬
‫ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻓﺮﺿﻲ ﻋﻨﻪ‪.‬‬

‫ﺟﻲﺀ ﺑﺈﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﻭﻫﻮ ﻣﺬﻧﺐ ﻭﺧﺮﺝ ﻭﻫﻮ ﻣﺜﺎﺏ‬

‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺍﻟﺪﻻﻝ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻧﺼﺮ ﺑﻦ ﺃﰊ ﺩﺍﺅﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ‬
‫ﻳﻮﻣﹰﺎ ﻋﻨﺪ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻗﺪ ﺟﺎﺀﻭﻩ ﺑﺈﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻭﰲ ﻋﻨﻘﻪ ﺳﺎﺟﻮﺭ‪ ،‬ﻭﰲ ﺭﺟﻠﻪ ﻗﻴﺪﺍﻥ‪ ،‬ﻓﻮﻗﻒ ﺑﲔ ﻳﺪﻱ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﻴﻪ‪ ،‬ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﱐ ﺍﺳﺘﺸﺮﺕ ﰲ ﺃﻣﺮﻙ‪ ،‬ﻓﺄﹸﺷﲑ ﻋﻠﻲ ﺑﻘﺘﻠﻚ‪ ،‬ﻓﺮﺃﻳﺖ ﺫﻧﺒﻚ ﻳﻘﺼﺮ ﻋﻦ ﻭﺍﺟﺐ ﺣﻖ ﻋﻤﻮﻣﺘﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺑﻴﺖ ﺃﻥ ﺗﺄﺧﺬ ﺣﻘﻚ ﺇﻻ ﻣﻦ ﺣﻴﺚ ﻋﻮﺩﻙ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻔﻮ ﻋﻦ ﻗﺪﺭﺓ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻣﺎﺕ ‪ -‬ﻭﺍﷲ ‪ -‬ﺍﳊﻘﺪ‪ ،‬ﻋﻨﺪ ﻫﺬﺍ ﺍﻟﻌﺬﺭ‪ ،‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﻻ ﻳﺘﺨﻠﻒ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ ﻋﻦ ﺍﻟﺮﻛﻮﺏ ﺑﲔ‬
‫ﻳﺪﻳﻪ‪ ،‬ﻭﳛﻤﻞ ﺑﲔ ﻳﺪﻳﻪ ﻋﺸﺮ ﺑﺪﺭ‪ ،‬ﻭﻋﺸﺮﺓ ﲣﻮﺕ ﺛﻴﺎﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺇﻧﺴﺎﻧﹰﺎ ﺟﻲﺀ ﺑﻪ ﻭﻫﻮ ﻣﺬﻧﺐ‪ ،‬ﻓﺨﺮﺝ ﻭﻫﻮ ﻣﺜﺎﺏ‪ ،‬ﻭﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﺇﻻ ﻫﻮ‪.‬‬
‫ﻗﺒﺾ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﻭﻫﻮ ﺑﺰﻱ ﺍﻣﺮﺃﺓ‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳊﻨﻄﻲ‪ :‬ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﳌﺎ ﻃﺎﻝ ﺍﺳﺘﺘﺎﺭﻩ ﻣﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺿﺎﻕ ﺻﺪﺭﻩ‪،‬‬
‫ﻓﺨﺮﺝ ﻟﻴﻠﺔ ﻣﻦ ﻣﻮﺿﻊ ﻛﺎﻥ ﻓﻴﻪ ﻣﺴﺘﺨﻔﻴﺎﹰ‪ ،‬ﻳﺮﻳﺪ ﻣﻮﺿﻌﹰﺎ ﺁﺧﺮ‪ ،‬ﰲ ﺯﻱ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﻛﺎﻥ ﻋﻄﺮﹰﺍ‪.‬‬
‫ﻓﻌﺮﺽ ﻟﻪ ﺣﺎﺭﺱ‪ ،‬ﻓﻠﻤﺎ ﺷﻢ ﻣﻨﻪ ﺭﺍﺋﺤﺔ ﺍﻟﻄﻴﺐ‪ ،‬ﺍﺭﺗﺎﺏ ﺑﻪ‪ ،‬ﻓﻜﻠﻤﻪ‪ ،‬ﻓﻠﻢ ﳚﺐ‪ ،‬ﻓﻌﻠﻢ ﺃﻧﻪ ﺭﺟﻞ‪ ،‬ﻓﻀﺒﻄﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﺧﺎﲤﻲ‪ ،‬ﻓﺜﻤﻨﻪ ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﺭﻫﻢ ﻭﺧﻠﲏ‪ ،‬ﻓﺄﰉ‪ ،‬ﻭﻋﻠﻖ ﺑﻪ‪ ،‬ﻭﲪﻠﻪ ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻓﺄﺗﻰ ﺑﻪ ﺍﳌﺄﻣﻮﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺩﺧﻠﻪ ﺩﺍﺭﻩ‪ ،‬ﻭﻋﺮﻑ ﺧﱪﻩ‪ ،‬ﺃﻣﺮ ﺑﺄﻥ ﻳﺪﺧﻞ ﺇﻟﻴﻪ‪ ،‬ﺇﺫﺍ ﺩﻋﻲ‪ ،‬ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟﱵ ﺃﺧﺬ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﰒ ﺟﻠﺲ ﳎﻠﺴﹰﺎ ﻋﺎﻣﺎﹰ‪ ،‬ﻭﻗﺎﻡ ﺧﻄﻴﺐ ﲝﻀﺮﺓ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﳜﻄﺐ ﺑﻔﻀﻠﻪ‪ ،‬ﻭﻣﺎ ﺭﺯﻗﻪ ﺍﷲ‪ ،‬ﺟﻠﺖ ﻋﻈﻤﺘﻪ‪ ،‬ﻣﻦ ﺍﻟﻈﻔﺮ ﺑﺈﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﻭﺃﺩﺧﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺰﻳﻪ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻰ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻭﱄ ﺍﻟﺜﺄﺭ ﳏﻜﻢ ﰲ ﺍﻟﻘﺼﺎﺹ‪ ،‬ﻭﺍﻟﻌﻔﻮ ﺃﻗﺮﺏ‬
 ‫ﻟﻠﺘﻘﻮﻯ‪ ،‬ﻭﻣﻦ ﺗﻨﺎﻭﻟﺘﻪ ﻳﺪ ﺍﻻﻏﺘﺮﺍﺭ‪ ،‬ﲟﺎ ﻣﺪ ﻟﻪ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﺮﺟﺎﺀ‪ ،‬ﱂ ﻳﺄﻣﻦ ﻋﺎﺩﻳﺔ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﻟﺴﺖ ﺃﺧﻠﻮ ﻋﻨﺪﻙ ﻣﻦ ﺃﻥ‬
‫ﻼ ﻓﻘﺪ ﺳﻘﻂ ﻋﲏ ﺍﻟﻠﻮﻡ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻋﺎﻗ ﻼﹰ‪ ،‬ﻓﻴﺠﺐ ﺃﻥ ﺗﻌﻠﻢ ﺃﻥ ﺍﷲ‬ ‫ﻼ ﺃﻭ ﺟﺎﻫ ﻼﹰ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﺟﺎﻫ ﹰ‬ ‫ﺃﻛﻮﻥ ﻋﺎﻗ ﹰ‬
‫ﻋﺰ ﻭﺟﻞ‪ ،‬ﻗﺪ ﺟﻌﻠﺖ ﻓﻮﻕ ﻛﻞ ﺫﻱ ﻋﻔﻮ‪ ،‬ﻛﻤﺎ ﺟﻌﻞ ﻛﻞ ﺫﻱ ﺫﻧﺐ ﺩﻭﱐ‪ ،‬ﻓﺈﻥ ﺗﺆﺍﺧﺬ‪ ،‬ﻓﺒﺤﻘﻚ‪ ،‬ﻭﺇﻥ ﺗﻌﻒ‪ ،‬ﻓﺒﻔﻀﻠﻚ‪،‬‬
‫ﰒ ﻗﺎﻝ‪:‬‬
‫ﺫﻧﱯ ﺇﻟﻴﻚ ﻋﻈﻴﻢ ‪ ...‬ﻭﺃﻧﺖ ﺃﻋﻈﻢ ﻣﻨﻪ‬
‫ﻓﺨﺬ ﲝﻘﹼﻚ ﺃﻭ ﻻ ‪ ...‬ﻓﺎﺻﻔﺢ ﲝﻠﻤﻚ ﻋﻨﻪ‬
‫ﺇﻥ ﱂ ﺃﻛﻦ ﰲ ﻓﻌﺎﱄ ‪ ...‬ﻣﻦ ﺍﻟﻜﺮﺍﻡ ﻓﻜﻨﻪ‬
‫ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺫﻧﺒﺖ ﺫﻧﺒﹰﺎ ﻋﻈﻴﻤﹰﺎ ‪ ...‬ﻭﺃﻧﺖ ﻟﻠﻌﻔﻮ ﺃﻫﻞ‬
‫ﻓﺈﻥ ﻋﻔﻮﺕ ﻓﻤﻦﱞ ‪ ...‬ﻭﺇﻥ ﺟﺰﻳﺖ ﻓﻌﺪﻝ‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻕ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺃﺧﻴﻪ ﺃﰊ ﺇﺳﺤﺎﻕ ﻭﺍﺑﻨﻪ ﺍﻟﻌﺒﺎﺱ ﻭﺍﻟﻘﻮﺍﺩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻭﻥ ﰲ ﺃﻣﺮﻩ ؟ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪:‬‬
‫ﻳﻀﺮﺏ ﻋﻨﻘﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺒﻌﺾ‪ :‬ﺗﻘﻄﻊ ﺃﻃﺮﺍﻓﻪ‪ ،‬ﻭﻳﺘﺮﻙ ﺇﱃ ﺃﻥ ﳝﻮﺕ‪ ،‬ﻭﻛﻞ ﺃﺷﺎﺭ ﺑﻘﺘﻠﻪ‪ ،‬ﻭﺇﻥ ﺍﺧﺘﻠﻔﻮﺍ ﰲ ﺍﻟﻘﺘﻠﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻷﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ :‬ﻣﺎ ﺗﻘﻮﻝ ﺃﻧﺖ ﻳﺎ ﺃﲪﺪ ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﻗﺘﻠﺘﻪ‪ ،‬ﻭﺟﺪﺕ ﻣﺜﻠﻚ ﻗﺪ ﻗﺘﻞ‬
‫ﻼ ﲡﺪ ﻟﻚ ﻓﻴﻪ ﺷﺮﻳﻜﺎﹰ‪ ،‬ﺃﻭ ﺃﻥ‬ ‫ﻣﺜﻠﻪ‪ ،‬ﻭﺇﻥ ﻋﻔﻮﺕ ﻋﻨﻪ‪ ،‬ﱂ ﲡﺪ ﻣﺜﻠﻚ ﻗﺪ ﻋﻔﺎ ﻋﻦ ﻣﺜﻠﻪ‪ ،‬ﻓﺄﻱ ﺃﺣﺐ ﺇﻟﻴﻚ‪ ،‬ﺃﻥ ﺗﻔﻌﻞ ﻓﻌ ﹰ‬
‫ﺗﻨﻔﺮﺩ ﺑﺎﻟﻔﻀﻞ ؟ ﻓﺄﻃﺮﻕ ﺍﳌﺄﻣﻮﻥ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻋﺪ ﻋﻠﻲ ﻣﺎ ﻗﻠﺖ ﻳﺎ ﺃﲪﺪ‪ ،‬ﻓﺄﻋﺎﺩ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺑﻞ ﻧﻨﻔﺮﺩ ﺑﺎﻟﻔﻀﻞ‪ ،‬ﻭﻻ ﺭﺃﻱ ﻟﻨﺎ ﰲ ﺍﻟﺸﺮﻛﺔ‪.‬‬

‫ﻓﻜﺸﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻘﻨﻌﺔ ﻋﻦ ﺭﺃﺳﻪ‪ ،‬ﻭﻛﱪ ﺗﻜﺒﲑﺓ ﻋﺎﻟﻴﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻋﻔﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﲏ‪ ،‬ﺑﺼﻮﺕ ﻛﺎﺩ ﺍﻹﻳﻮﺍﻥ‬
‫ﺃﻥ ﻳﺘﺰﻋﺰﻉ ﻣﻨﻪ‪ ،‬ﻭﻛﺎﻥ ﻃﻮﻳﻼﹰ‪ ،‬ﺁﺩﻡ‪ ،‬ﺟﻌﺪ ﺍﻟﺸﻌﺮ‪ ،‬ﺟﻬﻮﺭﻱ ﺍﻟﺼﻮﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ ﻳﺎ ﻋﻢ‪ ،‬ﻭﺃﻣﺮ ﲝﺒﺴﻪ ﰲ ﺩﺍﺭ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﺮ‪ ،‬ﺃﺣﻀﺮﻩ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﻋﺘﺬﺭ ﻋﻦ ﺫﻧﺒﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺫﻧﱯ ﺃﺟ ﻞ ﻣﻦ ﺃﻥ ﺃﺗﻔﻮﻩ ﻣﻌﻪ ﺑﻌﺬﺭ‪ ،‬ﻭﻋﻔﻮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻋﻈﻢ ﻣﻦ ﺃﻥ ﺃﻧﻄﻖ ﻣﻌﻪ ﺑﺸﻜﺮ‪ ،‬ﻭﻟﻜﲏ‬
‫ﺃﻗﻮﻝ‪:‬‬
‫ﺗﻔﺪﻳﻚ ﻧﻔﺴﻲ ﺃﻥ ﺗﻀﻴﻖ ﺑﺼﺎﱀ ‪ ...‬ﻭﺍﻟﻌﻔﻮ ﻣﻨﻚ ﺑﻔﻀﻞ ﺟﻮﺩ ﻭﺍﺳﻊ‬
‫ﺇﻥﹼ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﳌﻜﺎﺭﻡ ﺣﺎﺯﻫﺎ ‪ ...‬ﰲ ﺻﻠﺐ ﺁﺩﻡ ﻟﻺﻣﺎﻡ ﺍﻟﺴﺎﺑﻊ‬
‫ﺐ ﺧﺎﺷﻊ‬
‫ﻣﻠﺌﺖ ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ ﻣﻨﻚ ﻣﻬﺎﺑﺔ ‪ ...‬ﻭﺗﻈﻞﹼ ﺗﻜﻠﺆﻫﻢ ﺑﻘﻠ ﹴ‬
‫ﻓﻌﻔﻮﺕ ﻋﻤّﻦ ﱂ ﻳﻜﻦ ﻋﻦ ﻣﺜﻠﻪ ‪ ...‬ﻋﻔﻮ ﻭﱂ ﻳﺸﻔﻊ ﺇﻟﻴﻚ ﺑﺸﺎﻓﻊ‬
‫ﻭﺭﲪﺖ ﺃﻃﻔﺎ ﹰﻻ ﻛﺄﻓﺮﺍﺥ ﺍﻟﻘﻄﺎ ‪ ...‬ﻭﺣﻨﲔ ﻭﺍﻟﺪﺓ ﺑﻘﻠﺐ ﺟﺎﺯﻉ‬
‫ﺭﺩّ ﺍﳊﻴﺎﺓ ﺇﱄﹼ ﺑﻌﺪ ﺫﻫﺎﻬﺑﺎ ‪ ...‬ﻛﺮﻡ ﺍﳌﻠﻴﻚ ﺍﻟﻌﺎﺩﻝ ﺍﳌﺘﻮﺍﺿﻊ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻻ ﺗﺜﺮﻳﺐ ﻋﻠﻴﻚ ﻳﺎ ﻋﻢ‪ ،‬ﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪ ،‬ﻓﺎﺳﺘﺄﻧﻒ ﺍﻟﻄﺎﻋﺔ ﻣﺘﺤﺮﺯﹰﺍ ﻣﻦ ﺍﻟﻈﻨﺔ‪ ،‬ﻳﺼﻒ ﻋﻴﺸﻚ‪ ،‬ﻭﺃﻣﺮ‬
‫ﺑﺈﻃﻼﻗﻪ‪ ،‬ﻭﺭﺩ ﻋﻠﻴﻪ ﻣﺎﻟﻪ ﻭﺿﻴﺎﻋﻪ‪ ،‬ﻓﻘﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻳﺸﻜﺮﻩ ﰲ ﺫﻟﻚ‪:‬‬
‫ﺭﺩﺩﺕ ﻣﺎﱄ ﻭﱂ ﺗﺒﺨﻞ ﻋﻠﻲّ ﺑﻪ ‪ ...‬ﻭﻗﺒﻞ ﺭﺩّﻙ ﻣﺎﱄ ﻗﺪ ﺣﻘﻨﺖ ﺩﻣﻲ‬
‫ﻓﺄﺑﺖ ﻋﻨﻚ ﻭﻗﺪ ﺧﻮّﻟﺘﲏ ﻧﻌﻤﹰﺎ ‪ ...‬ﳘﺎ ﺍﳊﻴﺎﺗﺎﻥ ﻣﻦ ﻣﻮﺕ ﻭﻣﻦ ﻋﺪﻡ‬
 ‫ﻓﻠﻮ ﺑﺬﻟﺖ ﺩﻣﻲ ﺃﺑﻐﻲ ﺭﺿﺎﻙ ﺑﻪ ‪ ...‬ﻭﺍﳌﺎﻝ‪ ،‬ﺣﱴ ﺃﺳﻞﹼ ﺍﻟﻨﻌﻞ ﻣﻦ ﻗﺪﻣﻲ‬
‫ﻣﺎ ﻛﺎﻥ ﺫﺍﻙ ﺳﻮﻯ ﻋﺎﺭﻳّﺔ ﺭﺟﻌﺖ ‪ ...‬ﺇﻟﻴﻚ ﻟﻮ ﱂ ﺗﻌﺮﻫﺎ ﻛﻨﺖ ﱂ ﺗﻠﻢ‬
‫ﻭﻗﺎﻡ ﻋﻠﻤﻚ ﰊ ﻓﺎﺣﺘ ﺞّ ﻋﻨﺪﻙ ﱄ ‪ ...‬ﻣﻘﺎﻡ ﺷﺎﻫﺪ ﻋﺪﻝ ﻏﲑ ﻣﺘّﻬﻢ‬
‫ﻓﺈﻥ ﺟﺤﺪﺗﻚ ﻣﺎ ﺃﻭﻟﻴﺖ ﻣﻦ ﻧﻌﻢ ‪ ...‬ﺇﻧّﻲ ﻟﺒﺎﻟﻠﺆﻡ ﺃﻭﱃ ﻣﻨﻚ ﺑﺎﻟﻜﺮﻡ‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺇﻥ ﻣﻦ ﺍﻟﻜﻼﻡ‪ ،‬ﻛﻼﻣﹰﺎ ﻛﺎﻟﺪﺭ‪ ،‬ﻭﻫﺬﺍ ﻣﻨﻪ‪ ،‬ﻭﺃﻣﺮ ﻹﺑﺮﺍﻫﻴﻢ ﲞﻠﻊ ﻭﻣﺎﻝ‪ ،‬ﻗﻴﻞ ﺃﻧﻪ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻥ ﺃﺑﺎ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﺃﺑﺎ ﻋﻴﺴﻰ‪ ،‬ﺃﺷﺎﺭﺍ ﻋﻠﻲ ﺑﻘﺘﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﻗﺘﻞ ﳍﻤﺎ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﳍﻤﺎ‪ :‬ﺇﻥ ﻗﺮﺍﺑﺘﻪ ﻗﺮﻳﺒﺔ‪ ،‬ﻭﺭﲪﻪ ﻣﺎﺳﺔ‪ ،‬ﻭﻗﺪ ﺑﺪﺃﻧﺎ ﺑﺄﻣﺮ‪،‬‬
‫ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻧﺴﺘﺘﻤﻪ‪ ،‬ﻓﺈﻥ ﻧﻜﺚ ﻓﺎﷲ ﻣﻐﲑ ﻣﺎ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻗﺪ ﻧﺼﺤﺎ ﻟﻚ‪ ،‬ﻭﻟﻜﻨﻚ ﺃﺑﻴﺖ ﺇﻻ ﻣﺎ ﺃ ﻧﺖ ﺃﻫﻠﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺩﻓﻌﺖ ﻣﺎ ﺧﻔﺖ‪ ،‬ﲟﺎ ﺭﺟﻮﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻗﺪ ﻣﺎﺕ ﺣﻘﺪﻱ ﲝﻴﺎﺓ ﻋﺬﺭﻙ‪ ،‬ﻭﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪ ،‬ﻭﺃﻋﻈﻢ ﻣﻦ ﻋﻔﻮﻱ ﻋﻨﻚ ﺃﻧﲏ ﱂ ﺃﺟﺮﻋﻚ ﻣﺮﺍﺭﺓ ﺍﻣﺘﻨﺎﻥ‬
‫ﺍﻟﺸﺎﻓﻌﲔ‪.‬‬
‫ﺇﻥ ﻣﻦ ﺃﻋﻈﻢ ﺍﶈﻨﺔ ﺃﻥ ﺗﺴﺒﻖ ﺃﻣﻴﺔ ﻫﺎﴰﹰﺎ ﺇﱃ ﻣﻜﺮﻣﺔ‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺧﻔﺶ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ‬
‫ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻨﺤﻮﻱ‪ ،‬ﻳﻌﻨﻴﺎﻥ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺍﳌﱪﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺩﺧﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﻋﻠﻰ‬
‫ﺍﳌﺄﻣﻮﻥ ﻭﻗﺪ ﻇﻔﺮ ﺑﻪ‪ ،‬ﻛﻠﻤﻪ ﺑﻜﻼﻡ ﻛﺎﻥ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﻛﻠﻢ ﺑﻪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﰲ ﺳﺨﻄﺔ ﺳﺨﻄﻬﺎ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺍﺳﺘﻌﻄﻔﻪ ﺑﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﺄﻣﻮﻥ ﳛﻔﻆ ﺍﻟﻜﻼﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺄﻣﻮﻥ‪ :‬ﻫﻴﻬﺎﺕ ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻫﺬﺍ ﻛﻼﻡ ﻗﺪ ﺳﺒﻘﻚ ﺑﻪ ﻓﺤﻞ ﺑﲏ ﺍﻟﻌﺎﺹ‪ ،‬ﻭﻗﺎﺭﺣﻬﻢ‪ ،‬ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﺧﺎﻃﺐ‬
‫ﺑﻪ ﻣﻌﺎﻭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻭﺃﻧﺖ ﺇﻥ ﻋﻔﻮﺕ ﻋﲏ‪ ،‬ﻓﻘﺪ ﺳﺒﻘﻚ ﻓﺤﻞ ﺑﲏ ﺣﺮﺏ‪ ،‬ﻭﻗﺎﺭﺣﻬﻢ‪ ،‬ﺇﱃ ﺍﻟﻌﻔﻮ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺣﺎﱄ ﰲ ﺫﻟﻚ‪،‬‬
‫ﺃﺑﻌﺪ ﻣﻦ ﺣﺎﻝ ﺳﻌﻴﺪ ﻋﻨﺪ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻓﺈﻧﻚ ﺃﺷﺮﻑ ﻣﻨﻪ‪ ،‬ﻭﺃﻧﺎ ﺃﺷﺮﻑ ﻣﻦ ﺳﻌﻴﺪ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﺮﺏ ﺇﻟﻴﻚ ﻣﻦ ﺳﻌﻴﺪ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪،‬‬
‫ﻭﺇﻥ ﻣﻦ ﺃﻋﻈﻢ ﺍﶈﻨﺔ ﺃﻥ ﺗﺴﺒﻖ ﺃﻣﻴﺔ ﻫﺎﴰﹰﺎ ﺇﱃ ﻣﻜﺮﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺻﺪﻗﺖ ﻳﺎ ﻋﻢ‪ ،‬ﻭﻗﺪ ﻋﻔﻮﺕ ﻋﻨﻚ‪.‬‬

‫ﳌﺎ ﻗﺪﻡ ﻟﻠﻘﺘﻞ ﲤﺎﺳﻚ ﻓﻠﻤﺎ ﻋﻔﻲ ﻋﻨﻪ ﺑﻜﻰ‬

‫ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻧﻪ ﳌﺎ ﺣﺼﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﰲ ﻗﺒﻀﺔ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﱂ ﻳﺸﻚ ﻫﻮ ﻭﻏﲑﻩ ﰲ ﺃﻧﻪ ﻣﻘﺘﻮﻝ‪ ،‬ﻓﺄﻃﺎﻝ‬
‫ﺣﺒﺴﻪ ﰲ ﻣﻄﻤﻮﺭﺓ‪ ،‬ﺑﺄﺳﻮﺃ ﺣﺎﻝ ﻭﺃﻗﺒﺤﻬﺎ‪.‬‬
‫ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻓﺄﻳﺴﺖ ﻣﻦ ﻧﻔﺴﲔ ﻭﻭﻃﻨﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﺗﻌﺰﻳﺖ ﻋﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺃﲤﲏ ﺍﻟﻘﺘﻞ‪ ،‬ﻟﻠﺮﺍﺣﺔ ﻣﻦ‬
‫ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﻣﺎ ﺍﺅﻣﻠﻪ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻣﻦ ﺣﺼﻮﻝ ﺍﻟﺜﻮﺍﺏ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ﻣﺒﺎﺩﺭﺍﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻋﻬﺪ‪ ،‬ﻓﻘﺪ ﺃﻣﺮﱐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﻀﺮﺏ ﻋﻨﻘﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻋﻄﲏ ﺩﻭﺍﺓ ﻭﻗﺮﻃﺎﺳﺎﹰ‪ ،‬ﻓﻜﺘﺒﺖ ﻭﺻﻴﺔ ﺫﻛﺮﺕ ﻓﻴﻬﺎ ﻛﻠﻤﺎ ﺍﺣﺘﺠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺳﻨﺪﻬﺗﺎ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺷﻜﻠﺔ ﻭﺍﻟﺪﰐ‪،‬‬
‫ﻭﺗﻮﺿﺄﺕ‪ ،‬ﻓﺘﻄﻮﻋﺖ ﺭﻛﻌﺎﺕ‪ ،‬ﻭﻣﻀﻰ ﺃﲪﺪ‬

‫‪ | ٢٠١٠ ISLAM ICBOOK.W S‬جمي ع ا لح قو ق مت احة لج ميع ا لمسل م ين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﳌﺪﺧﻞ ﻟ ﹾﻠ َﻌ ْﺒ َﺪ ﹺﺭ ﻱﱡ‬
‫ﺤﻤﱠ ِﺪ ﺍ ﹾﻟ َﻌ ْﺒ َﺪ ﹺﺭ ﻱﱡ‬
‫ﺤﻤﱠﺪُ ْﺑ ُﻦ ﻣُ َ‬ ‫ﺍﳌﺆ ﻟﻒ ‪ :‬ﹶﺃﺑُﻮ َﻋ ْﺒ ِﺪ ﺍﻟ ﻠﱠ ِﻪ ﻣُ َ‬

‫ﻚ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﹶﻓ ﹶﻜﺎ ﹶﻥ‬
‫ﺐ ﹶﺫِﻟ َ‬ ‫ﻚ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﻟﹶﺎ َﻳ ْﺘ ُﺮﻛﹸﻮ ﹶﻥ ﺍ ﹾﻟ َﻌ َﻤ ﹶﻞ ﺑﹺﺎﻟﹾﺤَﺪِﻳﺚِ ﺇﻟﱠﺎ ِﻟﹶﺄ ْﻣ ﹴﺮ ﹶﺃ ْﻭ َﺟ َ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻗ ْﻮﻝﹸ ُﻋﹶﻠﻤَﺎ ِﺀ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻁ ﺍﻟﺼﱢ ﺤﱠ ﹶﺔ ﻭَﺇﹺﺫﹶﺍ‬ ‫ﺨ ﹺﺮ ْﺟ ُﻪ َﻣ ْﻦ ﺍ ْﺷَﺘ َﺮ ﹶ‬‫ﻉ َﻣ َﻊ ﹶﺃﻥﱠ ﺍﻟﹾ ﺤَﺪِﻳﺚﹶ ﹶﻟ ْﻢ ُﻳ ْ‬ ‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﹶﺃ ﹾﻗﻮَﻯ ؛ ِﻟﹶﺄﻧﱠﻪُ ِﻋ ْﻨ َﺪﻩُ ﻛﹶﺎ ﹾﻟﹺﺈ ْﺟﻤَﺎ ﹺ‬
‫ﺍ ﹾﻟ َﻌ َﻤﻞﹸ ِﻋ ْﻨ َﺪ ﻣَﺎِﻟ ٍ‬
‫ﻉ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ ﹶﺃ ْﺭ َﺟ ﺢُ ‪.‬‬
‫ﻚ ﻓﹶﺎﻟﺮﱡﺟُﻮ ُ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬

‫ﻚ ﻓِﻲ َﺣ َﺮ ﹺﻡ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ‪.‬‬

‫ﻉ ﹶﺫِﻟ َ‬
‫ﺸ َﺮ ْ‬
‫ﻉ ﺍﻟﹾ ﺠَﺰَﺍﺀَ ﻓِﻲ ﺍﻟﺼﱠ ْﻴ ِﺪ ﻓِﻲ َﺣ َﺮ ﹺﻡ َﻣﻜﱠ ﹶﺔ َﻭﹶﻟ ْﻢ َﻳ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﹶﻗ ْﺪ َﺷ َﺮ َ‬
‫ﻚ‪.‬‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ ﹶﻗ ْﺪ ﺍ ْﺧَﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻕ ﻭَﻋَﻠﹶﻰ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﺜﱠﺎﻧﹺﻲ ﹺﺑ َﻌ َﺪ ﹺﻡ ﺍﻟﹾ ﺠَﺰَﺍﺀِ ‪.‬‬ ‫ﹶﻓ َﻌﻠﹶﻰ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﺑﹺﻮُﺟُﻮﺏﹺ ﺍﻟﹾ ﺠَﺰَﺍﺀِ ﹶﻓﻠﹶﺎ ﹶﻓ ْﺮ َ‬
‫ﺕ َﻭﹶﻟ ْﻢ ُﻳ ﹶﻜﻠﱢ ﹾﻔ ُﻬ ْﻢ َﻋ َﻤﻠﹰﺎ ؛ ِﻟﹶﺄﻥﱠ‬
‫ﺤﺼُﻞﹸ ﹶﻟ ُﻬ ْﻢ ﹺﺑ ِﻪ ِﻣ ْﻦ َﺭ ﹾﻓ ﹺﻊ ﺍﻟﺪﱠ َﺭﺟَﺎ ِ‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃﺧَْﺒ َﺮﻫُﻢْ ﹺﺑﻤَﺎ َﻳ ْ‬
‫ﻚ ﹶﻓ َﺮﹶﻓ َﻊ َﻋ ْﻨ ُﻬ ْﻢ‬
‫ﻒ ﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ ﹶﻗ ْﺪ َﻳ ﹶﻘﻊُ َﺑ ْﻌﻀُﻬُ ْﻢ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ ﻓِﻲ َﺗ ْﺮ ِﻛ ِﻪ ﻓﹶﻴَﺌﹸﻮﻝﹸ ﹶﺃ ْﻣﺮُﻫُ ْﻢ ﺇﻟﹶﻰ ﺍﻟﹾ ﺨُﺴْﺮَﺍﻥِ َﻧﻌُﻮ ﹸﺫ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫َﺗ ﹾﻜﻠِﻴ َ‬
‫ﲑ‪.‬‬ ‫ﺼﹺ‬ ‫ﻀ ﹺﻬ ْﻢ ِﻣ ْﻦ ﺍﻟﺘﱠ ﹾﻘ ِ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻣَﺎ َﻳ ﹶﻘﻊُ ِﻣ ْﻦ َﺑ ْﻌ ِ‬
‫ﲔ ﺇﻟﹶﻰ‬ ‫ﺴَ‬ ‫ﺨ ْﻤ ِ‬‫ﺴﹶﺄﻝﹸ َﺭﺑﱠﻪُ َﻋﺰﱠ َﻭ َﺟﻞﱠ ِﻓﻲ ﺍﻟﺘﱠ ﺨْﻔِﻴﻒِ َﻋ ْﻦ ﺃﹸﻣﱠِﺘ ِﻪ َﺣﺘﱠﻰ َﺭﺩﱠ ﺍ ﹾﻟ َ‬ ‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ َﻳ ْ‬
‫ﺽ‬
‫ﺴﲑُ ﺇﻟﹶﻰ َﻣﻜﱠ ﹶﺔ ِﻟﹶﺄﺩَﺍ ِﺀ ﹶﻓ ْﺮ ﹺ‬ ‫ﺲ ﹺﺑَﺒ َﺮ ﹶﻛ ِﺔ َﺷﻔﹶﺎ َﻋِﺘ ِﻪ َﻭ َﺷ ﹶﻔ ﹶﻘِﺘ ِﻪ َﻭ َﺭ ْﺣ َﻤِﺘ ِﻪ َﻭ ُﺳﺆَﺍِﻟ ِﻪ ﻓِﻲ ﺍﻟﺮﱢ ﹾﻓ ﹺﻖ ﹺﺑ ﹺﻬ ْﻢ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﻓﹶﺎﻟﹾﻮُﻓﹸﻮﺩُ َﺗ ِ‬
‫َﺧ ْﻤ ﹴ‬
‫ﻑ ﹺﺯﻳَﺎ َﺭِﺗ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ‪.‬‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﺤ ﺞﱢ ﹺﺑ ِ‬
‫ﺍ ﹾﻟ َ‬
‫ﻀﻞﹸ ِﻟﺄﹸﻣﱠِﺘ ِﻪ ﹶﻓﻴُ ْﺮ ِﺷﺪُﻫُ ْﻢ ﺇﹶﻟ ْﻴ ِﻪ َﻭﻣَﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﺗَﻜﹾﻠِﻴ ٌ‬
‫ﻒ‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻳ ْﻨﻈﹸﺮُ ﺃﹶﺑَﺪًﺍ ﻣَﺎ ﻓِﻴ ِﻪ ﺍ ﹾﻟﹶﺄ ﹾﻓ َ‬
‫ﺨﻔﱢﻔﹸﻪُ َﻋ ْﻦ ﺃﹸﻣﱠِﺘ ِﻪ ‪.‬‬
‫ﺴﻪُ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ َﳝ ﹶﺔ ﻳُ َ‬
‫ﺨﺺﱡ َﻧ ﹾﻔ َ‬‫ﺠﺪُﻩُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻲ ﹸﻛﻞﱢ ﻣَﺎ َﻳ ُ‬
‫َﻳ ْﺮﹶﻓﻌُﻪُ َﻋ ْﻨ ُﻬ ْﻢ ُﻣ ﹾﻜَﺘ ِﻔﻴًﺎ ﺑﹺﺎ ﹾﻟﹺﺈﺷَﺎ َﺭ ِﺓ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓَﺘ ﹺ‬
‫ﻚ ﻭَﺍﻟﹾﻘﹶﺎﺩِﺭُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺕ ﻫَﺬﹶﺍ ﺍﻟﻨﱠﹺﺒﻲﱢ ﺍﹾﻟ ﹶﻜ ﹺﺮ ﹺﱘ َﻋﻠﹶﻰ َﺭﺑﱢ ِﻪ َﻭ ُﺷﻤُﻮ ﹺﻝ ِﻋﻨَﺎَﻳِﺘ ِﻪ ﺇﻧﱠ ُﻪ َﻭِﻟﻲﱡ ﹶﺫِﻟ َ‬
‫ﺴﹶﺄﻝﹸ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳَ ﺤْﺮﹺﻣَﻨَﺎ ِﻣ ْﻦ َﺑ َﺮﻛﹶﺎ ِ‬ ‫َﻧ ْ‬
‫‪.‬‬
‫ﻭَﻣِﻤﱠﺎ‬

‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟﺄﹸﻭﻟﹶﻰ { ﹶﻓ ﹸﻜ ﱡﻞ َﻣﻘﹶﺎ ﹴﻡ ‪ ،‬ﹶﺃ ْﻭ َﻣﻜﹶﺎﻥ ﹶﺃ ْﻭ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ‬

‫ﻳُ َﺆﻳﱢﺪُ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﹶﻗ ْﻮﻟﹸﻪُ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ ﺍﻟﹾﻌَﺰﹺﻳﺰﹺ } َﻭﹶﻟﻠﹾﺂ ِﺧ َﺮﺓﹸ ﺧَﻴْﺮٌ ﹶﻟ َ‬
‫ﺤ ْﻴﺚﹸ ﺍﻟﹾﻤُﻨْﺘَﻬَﻰ ﹸﺛﻢﱠ‬ ‫ﻀﻞﹸ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﹶﺄﻭﱠﻝﹸ ﻓِﻲ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﹺﺑ َ‬ ‫ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ ﹸﺃﻗِﻴ َﻢ ﻓِﻴ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﻓﻬُ َﻮ ﹶﺃ ﹾﻓ َ‬
‫ﺏ ﹶﺃﻥﱠ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ِﻋ ْﻨ َﺪ ﺍ ْﻧِﺘﻘﹶﺎِﻟ ِﻪ ﺇﻟﹶﻰ َﺭﺑﱢ ِﻪ ِﻣ ْﻦ ﹶﺃ ْﻋﻠﹶﻰ َﻣﻘﹶﺎﻣَﺎِﺗ ِﻪ‬
‫ﺸﻚﱡ َﻭﻟﹶﺎ ُﻳ ْﺮﺗَﺎ ُ‬ ‫ﻚ ﺇﻟﹶﻰ ﻣَﺎ ﻟﹶﺎ ﹺﻧﻬَﺎَﻳ ﹶﺔ ﹶﻟﻪُ َﻭﻟﹶﺎ َﻳ ُ‬ ‫ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺸ ﹺﺮ ِﻗ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺲ َﻣ ْ‬
‫ﺿ َﻊ َﺷ ْﻤ ﹴ‬
‫ﺖ َﻣﻜﱠ ﺔﹸ َﻣ ْﻮ ِ‬
‫ﺨﺘَﺎ ُﻡ ﻭَﺍﻟﹾ ﺨِﺘَﺎﻡُ َﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ْﻋﻠﹶﻰ ِﻣﻤﱠﺎ ﹶﻗ ْﺒﹶﻠﻪُ َﻭﹶﺃ ْﻋ ﹶﻈ َﻢ ِﻣ ْﻨﻪُ ﹶﻓﹶﻠِﺌ ْﻦ ﻛﹶﺎَﻧ ْ‬
‫ﻭَﺃﹶﺗَﻤﱢﻬَﺎ ﺇ ﹾﺫ ﻫُ َﻮ ﺍ ﹾﻟ ِ‬
‫ﺲ َﻣ ْﻐ ﹺﺮﹺﺑ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭﻓِﻴﻬَﺎ َﺣﻞﱠ َﻭﹶﺃﻗﹶﺎ َﻡ ‪.‬‬‫ﺿﻊُ َﺷ ْﻤ ﹺ‬ ‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓﹶﺎﻟﹾﻤَﺪِﻳﻨَﺔﹸ َﻣ ْﻮ ِ‬
‫ﻭَﻟِﻬَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﺍ ﹾﻟﹺﺈﳝَﺎ ﹸﻥ َﻳ ﹾﺄ ﹺﺭﺯُ ﻣَﺎ َﺑ ْﻴ َﻦ َﻣﻜﱠ ﹶﺔ ﻭَﺍﻟﹾﻤَﺪِﻳﻨَﺔِ { ُﻳﺮﹺﻳ ُﺪ ﻭَﺍﹶﻟﻠﱠﻪُ ﹶﺃ ْﻋﹶﻠﻢُ ﻣَﺎ َﺑ ْﻴ َﻦ َﻣ ﹾﻄِﻠ ِﻌ ِﻪ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭ َﻣ ْﻐ ﹺﺮﹺﺑ ِﻪ ‪.‬‬
‫ﲑ ِﺓ‬
‫ﺹ ﺍ ﹾﻟ ﹶﻜِﺜ َ‬
‫ﻀ ﹺﻞ َﺷ ْﻬ ﹺﺮ َﺭ َﻣﻀَﺎ ﹶﻥ ِﻣ ْﻦ ﺍﻟﻨﱡﺼُﻮ ﹺ‬ ‫ﻚ ﻣَﺎ َﻭ َﺭ َﺩ ﻓِﻲ ﹶﻓ ْ‬
‫ﺴﺒﹺﻴِﻠ ِﻪ ِﻣ ﹾﺜﻠﹸﻪُ ﹶﺃ ْﻋﻨﹺﻲ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺤﻦُ ﹺﺑ َ‬
‫ﻚ ﹶﻓﻤَﺎ َﻧ ْ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺱ‬
‫ﺕ َﻭ ﺍﻟﹾﻤُﻌْ ﺠﹺﺰَﺍﺕِ ﺍﻟﻈﱠﺎ ِﻫ َﺮ ِﺓ ﺍ ﹾﻟَﺒﻴﱢَﻨ ِﺔ ِﻣ ْﻦ ﺇ ْﺧﻤَﺎ ِﺩ ﻧَﺎ ﹺﺭ ﻓﹶﺎ ﹺﺭ َ‬
‫َﻭﻣَﺎ َﻭﹶﻗ َﻊ ﻓِﻲ َﺷ ْﻬ ﹺﺮ َﻣ ْﻮِﻟ ِﺪ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ِﻣ ْﻦ ﹸﻇﻬُﻮ ﹺﺭ ﺍﻟﹾﺂﻳَﺎ ِ‬
‫ﺽ ﺍﻟﺴﱠﺎﹺﺑ َﻌ ِﺔ َﻋﻠﹶﻰ ﻣَﺎ‬
‫ﺲ َﻭ ُﺟﻨُﻮ ِﺩ ِﻩ ﺇﻟﹶﻰ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﻕ ﺍﻟﺴﱠ ْﻤ ﹺﻊ َﻭُﻧﺰُﻭ ﹺﻝ ﺇ ْﺑﻠِﻴ َ‬
‫ﲔ ِﻣ ْﻦ ﺍ ْﺳِﺘﺮَﺍ ﹺ‬
‫ﺴﺮَﻯ َﻭ َﻣ ْﻨ ﹺﻊ ﺍﻟﺸﱠﻴَﺎ ِﻃ ﹺ‬
‫ﻭَﺍﻧْﺸِﻘﹶﺎ ﻕﹺ ﺇﻳﻮَﺍ ِﻥ ِﻛ ْ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪.‬‬
‫ﻚ ﹶﻗ ْﻮﻟﹸﻪُ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ‬
‫َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹶﻘ ْﻊ ﺷَﻲْﺀٌ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻟﹶﺎ ﹾﻛَﺘﻔﹶﻰ ﻓِﻲ ﹶﻓﻀِﻴﹶﻠِﺘ ِﻪ ﹺﺑ ُﻮﺟُﻮ ِﺩ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻴ ِﻪ َﻭﻳُ َﺆﻳﱢﺪُ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ‬‫ﺤﻴَﺎِﺗ ِﻪ َ‬
‫ﺴ َﻢ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﹺﺑ َ‬ ‫ﻚ ﹶﻓﹶﺄ ﹾﻗ َ‬
‫ﺤﻴَﺎﺗُ َ‬
‫َﻭَﺗﻌَﺎﻟﹶﻰ } ﹶﻟ َﻌﻤْﺮُ َﻙ ﺇﻧﱠ ُﻬ ْﻢ ﹶﻟﻔِﻲ َﺳ ﹾﻜ َﺮِﺗ ﹺﻬ ْﻢ َﻳ ْﻌ َﻤﻬُﻮ ﹶﻥ { َﻭ َﻣ ْﻌﻨَﻰ ﹶﻟ َﻌﻤْﺮُ َﻙ ﹶﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ‬
‫ﻕ ﺇﻟﱠﺎ ﺑﹺﺎﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﺨﻠﹸﻮ ﹴ‬
‫َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻭَﻟِﻬَﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﹶﺃ ْﺣ َﻤﺪُ ْﺑ ُﻦ َﺣ ْﻨَﺒ ﹴﻞ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻟﹶﺎ َﺗﻨْ َﻌ ِﻘﺪُ ﺍ ﹾﻟَﻴ ِﻤﲔُ ﹺﺑ َﻤ ْ‬
‫‪.‬‬
‫َﻭﻗﹶﺎ ﹶﻝ َﺗﻌَﺎﻟﹶﻰ }‬

‫ﺖ ِﺣ ﱞﻞ ﺑﹺﻬَﺬﹶﺍ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ { ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﺍﻟﹾﻤُﻔﹶﺴﱢﺮﹺﻳﻦَ ﻟﹶﺎ ﹺﺑ َﻤ ْﻌﻨَﻰ ﺍﻟﺘﱠ ﹾﺄﻛِﻴ ِﺪ ‪.‬‬
‫ﺴﻢُ ﺑﹺﻬَﺬﹶﺍ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ َﻭﹶﺃ ْﻧ َ‬
‫ﻟﹶﺎ ﺃﹸ ﹾﻗ ِ‬
‫ﺤ َﻤﻞﹸ‬
‫ﺖ ﺍ ﹾﻟﻔﹶﺎِﺋ َﺪﺓﹸ ﺍﻟﱠﺘِﻲ ﻳُ ْ‬
‫ﺤﻤﱠ ٍﺪ ﺍ ﹾﻟ َﻤ ْﺮﺟَﺎﹺﻧﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳﻘﹸﻮ ﹸﻝ ﺇﻧﱠﻤَﺎ َﺗﻜﹸﻮ ﹸﻥ ﻟﹶﺎ ﻟِﻠﺘﱠ ﹾﺄﻛِﻴ ِﺪ ﺇﺫﹶﺍ ﻋُ ِﺪ َﻣ ْ‬
‫َﻭﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
‫ﺴﻢُ ﺑﹺﻬَﺬﹶﺍ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ { َﻣ ْﻌﻨَﺎ ُﻩ ﹶﺃﻱﱡ ﹶﻗ ْﺪ ﹴﺭ َﻭﹶﺃﻱﱡ َﺧ ﹶﻄ ﹴﺮ ﻟِﻬَﺬﹶﺍ‬
‫ﻚ ﹶﺃﻥﱠ ﹶﻗﻮْﻟﻪ َﺗﻌَﺎﻟﹶﻰ } ﻟﹶﺎ ﺃﹸ ﹾﻗ ِ‬ ‫ﻋَﻠﹶﻴْﻬَﺎ ﹶﻟ ﹾﻔ ﹶﻈﺔﹸ ﻟﹶﺎ ﻭَﺍ ﹾﻟﻔﹶﺎِﺋ َﺪﺓﹸ ﻣَﻮْﺟُﻮﺩَﺓﹲ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﻚ َﻭﺣُﺮْ َﻣِﺘ َ‬
‫ﻚ ِﻟ َﻌﻈِﻴ ﹺﻢ ﺟَﺎ ِﻫ َ‬
‫ﺴﻢُ ﹺﺑ َ‬
‫ﺖ ﺍﻟﱠﺬِﻱ ﻳُ ﹾﻘ َ‬
‫ﻚ ﹶﻓﹶﺄ ْﻧ َ‬
‫ﺨ ﹶﻄﺮُ ﹶﻟ َ‬
‫ﺖ ِﺣ ﱞﻞ ﹺﺑ ِﻪ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ ﺍ ﹾﻟ ﹶﻘ ْﺪ ُﺭ ﻭَﺍﹾﻟ َ‬
‫ﺴ َﻢ ﹺﺑ ِﻪ َﻭﹶﺃ ْﻧ َ‬
‫ﺍ ﹾﻟَﺒﹶﻠ ِﺪ َﺣﺘﱠﻰ ﻳُ ﹾﻘ َ‬
‫ﻋِﻨْﺪَﻧَﺎ ‪.‬‬
‫ﺠﻠِﻴ ﹸﻞ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻓِﻲ َﻣ ْﻌﻨَﻰ ﺍﻟﹾﺂَﻳ ِﺔ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ َﳝ ِﺔ ﺇ ﹾﺫ ﹶﺃﻥﱠ‬
‫ﺦ ﺍﹾﻟ َ‬ ‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ِﺳﺮﱢ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﺍﻟﱠﺬِﻱ ﹶﺫ ﹶﻛ َﺮﻩُ ﺍﻟﺸﱠْﻴ ُ‬
‫ﺹ َﻋﻠﹶﻰ َﺗ ﹾﻔﻀِﻴِﻠ َﻬﺎ ‪.‬‬ ‫ﺕ ﺍﻟﻨﱡﺼُﻮ ُ‬ ‫ﺍﻟﹾﻤُﺮَﺍﺩَ ﺑﹺﺎﹾﻟَﺒﹶﻠ ِﺪ ﻓِﻲ ﺍﻟﹾﺂَﻳ ِﺔ ﺍﹾﻟ ﹶﻜ ﹺﺮ َﳝ ِﺔ َﻣﻜﱠﺔﹸ ﺍﺗﱢﻔﹶﺎﻗﹰﺎ ‪َ ،‬ﻭ َﻣﻜﱠﺔﹸ ﹶﻗ ْﺪ َﺗﻈﹶﺎﹶﻓ َﺮ ْ‬
‫ﺴﻢُ ﺑﹺﻬَﺎ َﻣ َﻊ ُﻭ ُﺟﻮ ِﺩ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻴﻬَﺎ‬ ‫ﻚ ﻟﹶﺎ ﻳُ ﹾﻘ ِ‬
‫ﺖ َﻣﻜﱠﺔﹸ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﺜﹶﺎَﺑ ِﺔ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﺍ ﹾﻟ ُﻌ ﹾﻈﻤَﻰ َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎَﻧ ْ‬
‫ﺖ ﺍ ﹾﻟﹶﺄ ﹾﻛﻮَﺍ ﹸﻥ ِﻣ ْﻦ ﹺﺑﻬَﺎ ِﺀ ﻧُﻮ ﹺﺭ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺴَﻴ ْ‬
‫ﺲ ﻟﹶﺎ َﺗ ﹾﻈ َﻬﺮُ ﺍﻟﹾﻜﹶﻮَﺍﻛِﺐُ ﻣَﻌَﻬَﺎ َﺑ ﹾﻞ ﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﻛﹸ ِ‬
‫ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻛﹶﺎﻟﺸﱠ ْﻤ ﹺ‬
‫ﻀﻞﹸ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡﹺ ‪.‬‬ ‫ﹶﺃ ﹾﻓ َ‬
‫ﺵ ﻭَﺍ ﹾﻟ ﹸﻜ ْﺮ ِﺳﻲﱢ ﹶﺃ ْﺣ َﻤﺪُ ﹶﻗ ْﺪ َﺩﻧَﺎ َﻭﻧُﻮ ُﺭ ُﻫﻤَﺎ ِﻣ ْﻦ‬
‫ﺠﻤِﻴﹶﻠ ِﺔ َﺣ ْﻴﺚﹸ َﻳﻘﹸﻮ ﹸﻝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻌ ْﺮ ﹺ‬ ‫ﺻﻔﹶﺎِﺗ ِﻪ ﺍ ﹾﻟ َ‬
‫ﺾ ِ‬‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﹶﻟﻰ ﹶﻗ ْﻮِﻟ ِﻪ َﻣ ْﻦ َﻣ َﺪ َﺣﻪُ ﹺﺑَﺒ ْﻌ ﹺ‬
‫ﺕ ﹶﻟﻪُ ﺍ ﹾﻟﹶﺄ ِﺩﻟﱠﺔﹸ‬
‫ﺿﻊُ َﻣﻘﹶﺎ ِﻣ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﺩَﺍﺋِﻤًﺎ ﹶﻟﺎ ﻳُﻮَﺍﺯﹺﻳ ِﻪ ﹶﻏ ْﻴﺮُﻩُ َﻭﹺﺇ ﹾﻥ َﺷ ﹺﻬ َﺪ ْ‬‫ﻚ ﹶﻓ َﻤﻮْ ِ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻧُﻮ ﹺﺭ ِﻩ َﻳَﺘﹶﻠﺄﹾﹶﻟﺄﹸ ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺑﹺﺎ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﺍ ﹾﻟ ُﻌ ﹾﻈﻤَﻰ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺲ ﹶﺃ ﹾﻛﹶﺜ ُﺮ‬
‫ﻀﻞﹸ ﻓﹶﺈﹺﻧﱠﻚ ﺇﺫﹶﺍ ﹸﻗ ﹾﻠ ﺖ ﻣَﺜﹶﻠﹰﺎ ﺍﻟﺸﱠ ْﻤ ُ‬
‫ﻕ َﺑ ْﻴ َﻦ ﻣَﺎ ﻫُ َﻮ ﻓﹶﺎ ﺿِﻞﹲ َﻭَﺑ ْﻴ َﻦ ﻣَﺎ ﻫُ َﻮ ﹶﺃ ﹾﻓ َ‬
‫ﻭَﺑﹺﻬَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ َﻭﻣَﺎ ﺷَﺎَﺑ َﻬﻪُ ﻳُ ْﻌﹶﻠﻢُ ﺍ ﹾﻟ ﹶﻔ ْﺮ ُ‬
‫ﺾ ﺍﻟﻀﱢﻴَﺎ ِﺀ‬
‫ﺲ ﹶﻗ ْﺪ ﺷَﺎﺭَﻛﹶﻬَﺎ ﺍ ﹾﻟَﺒ ْﺪ ُﺭ ﻓِﻲ َﺑ ْﻌ ﹺ‬
‫ﺿَﻮْﺀًﺍ ِﻣ ْﻦ ﺍ ﹾﻟَﺒ ْﺪ ﹺﺭ ﺍﻟﺴﱠﺎِﻟ ﹺﻢ ِﻣ ْﻦ ﹸﻛﻞﱢ ﻣَﺎ َﻳ ْﻌَﺘﺮﹺﻳ ِﻪ ﹶﻓﻬُ َﻮ ﻛﹶﻠﹶﺎﻡٌ ﺻَ ﺤِﻴ ﺢٌ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﺸﱠ ْﻤ َ‬
‫ﻑ‬
‫ﺿﻌَﺎ ُ‬‫ﺿﻴَﺎ ٍﺀ ﹶﺃ ْ‬
‫ﺲ ﹺﺯﻳَﺎ َﺩﺓﹸ ِ‬‫ﹶﻟ ِﻜ ْﻦ ﻟِﻠﺸﱠ ْﻤ ﹺ‬

‫ﺏ ﹶﺃ ْﻭﻟﹶﻰ ﻭَﺍ ﹾﻟَﺒ ْﺪ ُﺭ‬

‫ﺖ ﻋَﻠﹶﻰ ﺍ ﹾﻟَﺒ ْﺪ ﹺﺭ ﹶﻓ َﻌﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﻀﹶﻠ ْ‬
‫ﻚ ﺍﻟﺰﱢﻳَﺎ َﺩ ِﺓ ﻭَﺇﹺﺫﹶﺍ ﹶﻓ َ‬
‫ﺲ َﻋﻠﹶﻰ ﺍ ﹾﻟَﺒ ْﺪ ﹺﺭ ﹺﺑِﺘ ﹾﻠ َ‬ ‫ﺕ ﹶﻓﻀِﻴﹶﻠﺔﹸ ﺍﻟﺸﱠ ْﻤ ﹺ‬
‫ﻚ ﹶﻓ ﹶﻈ َﻬ َﺮ ْ‬
‫ﹶﺫِﻟ َ‬
‫ﺠ ْﺮ ﹺﻡ ‪.‬‬‫َﻳ ﹾﻔﻀُﻞﹸ َﻋﻠﹶﻰ ﻣَﺎ ﺩُﻭَﻧﻪُ ﻓِﻲ ﺍﻟﻀﱢﻴَﺎ ِﺀ ﻭَﺍ ﹾﻟ ُ‬
‫ﺖ ﹺﺑ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺿﻊُ ُﻣﻘﹶﺎ ِﻣ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ َﻭ ﺍﻟﺴﱠﻠﹶﺎ ُﻡ ﺣَﻴ‪‬ﺎ َﻭ َﻣﻴﱢﺘًﺎ ﺍﻟﱠﺘِﻲ ﹶﻗ ْﺪ ُﺧﺼﱠ ْ‬‫ﻚ ﻓﹶﺎﻟﹾﻤَﺪِﻳﻨَﺔﹸ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ َﻣ ْﻮ ِ‬ ‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃ ﹾﻛ َﺮﻡُ ِﻣ ْﻦ ﻏﹶﻴْﺮﹺﻫَﺎ ﹺﺑ ُﻮﺟُﻮ ِﺩ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻴﻬَﺎ ‪.‬‬
‫ﺿﻌًﺎ َﺣﻞﱠ ﻓِﻴ ِﻪ‬ ‫ﻒ ﻳُ ْﻤ ِﻜﻦُ ﹶﺃ ﹾﻥ َﺗ ﹾﻔﻀُ ﹶﻞ َﻣ ْﻮ ِ‬
‫ﺴ ْﻢ ﺑﹺﻬَﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ُﺣﻠﹸﻮِﻟ ِﻪ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ ﺑﹺﻬَﺎ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ َﻣﻜﱠ ﹶﺔ َﻣ َﻊ َﻋﻈِﻴ ﹺﻢ ﹶﻗ ْﺪ ﹺﺭﻫَﺎ ﹶﻟ ْﻢ ُﻳ ﹾﻘ ِ‬
‫ﻕ ﻓِﻲ ﺍﻟِﺎ ْﺣِﺘﺮَﺍ ﹺﻡ ِﻟ َﺮﻓِﻴ ﹺﻊ‬
‫ﻒ َﻳ ﹾﻔﻀُﻠﹸ ﻪُ ﹶﻏ ْﻴﺮُﻩُ َﻭ ﹸﻛ ﱡﻞ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻇﹶﺎﻫِ ﺮٌ ﺑَﻴﱢﻦٌ ﻓِﻲ ُﻭﺟُﻮ ِﺩ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﺇ ﹾﺫ ﻟﹶﺎ ﹶﻓ ْﺮ َ‬ ‫َﻭﹶﺃﻗﹶﺎ َﻡ ﹺﺑ ِﻪ ﺣَﻴ‪‬ﺎ َﻭ َﻣﻴﱢﺘًﺎ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫َﺟﻨَﺎﹺﺑ ِﻪ ﺍ ﹾﻟ َﻌﺰﹺﻳ ﹺﺰ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﺑ ْﻴ َﻦ َﺣﻴَﺎِﺗ ِﻪ َﻭ َﻣ ْﻮِﺗ ِﻪ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ } ﻣَﺎ ِﻣ ْﻦ َﻧﹺﺒﻲﱟ ﺩُ ِﻓ َﻦ ﺇﻟﱠﺎ َﻭﹶﻗ ْﺪ ﺭُِﻓ َﻊ‬ ‫ﺾ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ ِﻣ ْﻦ ﹶﻓﻀَﺎِﺋ ﹺﻞ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫َﻭﹶﻗ ْﺪ ﺭَﺃﹶﻳْﺖ ِﻟَﺒ ْﻌ ﹺ‬
‫ﻚ ﹶﻗ ْﻮﻟﹸﻪُ َﻋ ﺰﱠ َﻭ َﺟﻞﱠ } َﻭﻣَﺎ‬ ‫ﺙ ﹶﻏ ْﻴﺮﹺﻱ ﹶﻓﹺﺈﻧﱢﻲ َﺳﹶﺄﻟﹾﺖ ﺍﻟﻠﱠ َﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ﻓِﻴﻤَﺎ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﺇﻟﹶﻰ َﻳ ْﻮ ﹺﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ { َﻭ ﹶﺫِﻟ َ‬ ‫َﺑ ْﻌ َﺪ ﹶﺛﻠﹶﺎ ٍ‬
‫ﺕ ﹺﺑﹶﺄ َﺣ ِﺪ‬
‫ﺖ ﻓِﻴ ﹺﻬ ْﻢ { ﹸﺛﻢﱠ ﹸﺍ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﹺﺇﻳﱠﺎ َﻙ ﺇﻟﹶﻰ ﹶﻗ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ ﻣَﺎ َ‬
‫ﻛﹶﺎ ﹶﻥ ﺍﻟﻠﱠ ُﻪ ِﻟﻴُ َﻌﺬﱢَﺑﻬُ ْﻢ َﻭﹶﺃ ْﻧ َ‬
 ‫ﺼ ْﺮ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺤ َﺮ َﻣ ْﻴ ﹺﻦ ﹸﻛﻨْﺖ ﹶﻟﻪُ َﺷﻔِﻴﻌًﺎ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ { ﻓﹶﺴَﻮﱠﻯ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﺑ ْﻴَﻨ ُﻬﻤَﺎ ﻓِﻲ ﺍﻟﺸﱠﻔﹶﺎ َﻋ ِﺔ ﹶﻟ ُﻬ ْﻢ ﹸﺛﻢﱠ ﹶﻟ ْﻢ َﻳ ﹾﻘَﺘ ِ‬
‫ﺍ ﹾﻟ َ‬
‫ﻚ ﺑﹺﺎﻟِﺎ ْﺳِﺘﻄﹶﺎ َﻋ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ‬ ‫ﺺ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ﹶﺔ ﺑﹺﺎﻟﺬﱢ ﹾﻛ ﹺﺮ َﻭ َﺣﺾﱠ َﻋﻠﹶﻰ ُﻣ ﺤَﺎ َﻭﹶﻟ ِﺔ ﹶﺫِﻟ َ‬
‫ﻚ َﺣﺘﱠﻰ َﺧﺼﱠ َ‬ ‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺕ ﺑﹺﻬَﺎ { ﻭَﺍﻟِﺎ ْﺳِﺘﻄﹶﺎ َﻋﺔﹸ ِﻫ َﻲ َﺑ ﹾﺬ ﹸﻝ‬ ‫ﺖ ﺑﹺﻬَﺎ ﹶﻓﹺﺈﻧﱢﻲ ﹶﺃ ْﺷ ﹶﻔﻊُ ِﻟ َﻤ ْﻦ ﻣَﺎ َ‬ ‫ﺕ ﺑﹺﺎ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﹶﻓ ﹾﻠَﻴ ُﻤ ْ‬
‫ﻉ ﹶﺃ ﹾﻥ َﻳﻤُﻮ َ‬‫ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ ﺍ ْﺳَﺘﻄﹶﺎ َ‬
‫ﻚ ﹶﻓ ﹺﺰﻳَﺎ َﺩﺓﹸ ِﻋﻨَﺎَﻳِﺘ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹺﺑﹺﺈ ﹾﻓﺮَﺍ ِﺩ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﺑﹺﺎﻟﺬﱢ ﹾﻛ ﹺﺮ ﺩَﻟِﻴﻞﹲ َﻋﻠﹶﻰ َﺗ ْﻤﻴﹺﻴ ﹺﺰﻫَﺎ‬
‫ﺠﻬُﻮ ِﺩ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ َﻤ ْ‬

‫‪.‬‬

‫ﺠ َﻌ ﹶﻞ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﺣﻴَﺎَﺗﻪُ‬

‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﹶﻗ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﺣﻴَﺎﺗِﻲ ﺧَﻴْﺮٌ ﹶﻟ ﹸﻜ ْﻢ َﻭ َﻣﻤَﺎﺗِﻲ ﺧَﻴْﺮٌ ﹶﻟ ﹸﻜ ْﻢ { ﹶﻓ َ‬
‫َﻭ َﻣﻤَﺎَﺗﻪُ ﻛِﻠﹶﻴْ ﻬﹺﻤَﺎ ِﺳﻴﱠﺎ ِﻥ ﻓِﻲ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﻓِﻲ َﺗ َﻌﺪﱢﻱ َﻧ ﹾﻔ ِﻌ ِﻪ َﻭَﺑ َﺮ ﹶﻛِﺘ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ِﻟﹸﺄﻣﱠِﺘ ِﻪ ﺃﹶﻭﱠﻟِﻬَﺎ ﻭَﻭَﺳَﻄِﻬَﺎ ﻭَﺁﺧِﺮﹺﻫَﺎ‬
‫ﹶﻓَﻨﺺﱠ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎ ُﻡ َﻋﻠﹶﻰ ُﻋﻤُﻮ ﹺﻡ َﻧ ﹾﻔ ِﻌ ِﻪ ﻓِﻲ ﺍ ﹾﻟ ﺤَﺎﹶﻟَﺘ ْﻴ ﹺﻦ َﻣﻌًﺎ ‪.‬‬
‫ﺏ ﻭَﺍ ﻟﺘﱠﺪَﺍﻧﹺﻲ َﻣ َﻊ ﺍﻟﺘﱠﻨْﺰﹺﻳﻪِ‬
‫ﺤﺼَﻰ َﻭﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ َﺭﺑﱢ ِﻪ ﻓِﻲ ﺍ ﹾﻟ ﹸﻘ ْﺮ ﹺ‬
‫ﲔ ﻭَﺍﻟﹾﺂﺧِﺮﹺﻳﻦَ َﻭ َﺳﻴﱢﺪُ َﻣ ْﻦ َﻭ ِﻃ ﹶﺊ ﺍ ﹾﻟ َ‬ ‫ﻒ ﻟﹶﺎ ‪َ ،‬ﻭ ﻫُ َﻮ َﺳﻴﱢﺪُ ﺍ ﹾﻟﹶﺄﻭﱠِﻟ َ‬
‫ﹶﻛ ْﻴ َ‬
‫ﺏ ﹶﻗ ْﻮ َﺳ ْﻴ ﹺﻦ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ْﺩﻧَﻰ ‪.‬‬
‫ﻭَﺍﻟﺘﱠﻘﹾﺪِﻳﺲﹺ ﹶﻛﻘﹶﺎ َ‬
‫ﺴ َﻢ ﺳُْﺒ ﺤَﺎَﻧﻪُ‬‫ﺤﻤﱠ ٍﺪ ﺍ ﹾﻟ َﻤ ْﺮﺟَﺎﹺﻧﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓﻘﹶﺎ ﹶﻝ ﹸﺛﻢﱠ ﹶﺃ ﹾﻗ َ‬
‫ﺠﻠِﻴ ﹺﻞ ﹶﺃﺑﹺﻲ ﻣُ َ‬
‫ﺦ ﺍ ﹾﻟ َ‬
‫ﹸﺛﻢﱠ َﻧ ْﺮ ﹺﺟﻊُ ﺇﻟﹶﻰ َﻣ ْﻌﻨَﻰ ﹶﻛﻠﹶﺎ ﹺﻡ َﺳﻴﱢﺪِﻱ ﺍﻟﺸﱠ ْﻴ ﹺ‬
‫َﻭَﺗﻌَﺎﻟﹶﻰ ﹺﺑ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭﹺﺑﺄﹸﻣﱠِﺘ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ َﺗﻌَﺎﻟﹶﻰ } ﻭَﻭَﺍﻟِ ٍﺪ َﻭﻣَﺎ َﻭﹶﻟ َﺪ { ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﹾﻮَﺍﻟِﺪَ ﻓِﻲ َﺣﻘِﻴ ﹶﻘ ِﺔ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﻫُ َﻮ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭﺃﹸﻣﱠﺘُﻪُ ﹶﺃ ْﻭﻟﹶﺎ ُﺩ ُﻩ ‪.‬‬
‫ﺕ ﺍﻟﻨﱠﻌِﻴﻢﹺ َﻭ َﺳﻠﹶﺎ َﻣِﺘ ﹺﻬ ْﻢ ِﻣﻤﱠﺎ‬
‫ﺨﻠﹸﻮ ِﺩ ِﻓﻲ َﺟﻨﱠﺎ ِ‬
‫ﺤﻴَﺎ ِﺓ ﺍﻟﺴﱠ ْﺮ َﻣ ِﺪﻳﱠ ِﺔ ﻭَﺍ ﹾﻟ ُ‬
‫ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻛﹶﺎ ﹶﻥ َﺳَﺒﺒًﺎ ِﻟ ﹾﻠﹺﺈ ْﻧﻌَﺎ ﹺﻡ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺨ ﹶﻄ ﹺﺮ ﺍ ﹾﻟ َﻌﻈِﻴ ﹺﻢ ‪.‬‬
‫ﻛﹶﺎﻧُﻮﺍ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ َﻋ ْﻨ ﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ } ﺇﻧﱠﻤَﺎ ﹶﺃﻧَﺎ ﹶﻟ ﹸﻜ ْﻢ ﹺﺑ َﻤﺜﹶﺎَﺑ ِﺔ ﺍ ﹾﻟﻮَﺍِﻟ ِﺪ { ﺍْﻧَﺘﻬَﻰ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻇﹶﺎﻫِﺮٌ ﻗﹶﺎ ﹶﻝ َﺗﻌَﺎﻟﹶﻰ } ﺍﻟﻨﱠﹺﺒﻲﱡ‬
‫ﻕ ﺍ ﹾﻟﻮَﺍِﻟ َﺪ ْﻳ ﹺﻦ ‪.‬‬
‫ﺤ ﱡﻘﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃ ْﻋ ﹶﻈﻢُ ِﻣ ْﻦ ُﺣﻘﹸﻮ ﹺ‬
‫ﺴ ﹺﻬﻢْ َﻭﹶﺃ ْﺯﻭَﺍ ُﺟ ُﻪ ﹸﺃﻣﱠﻬَﺎُﺗ ُﻬ ْﻢ { ﹶﻓ َ‬
‫ﲔ ِﻣ ْﻦ ﹶﺃﻧْﻔﹸ ِ‬
‫ﹶﺃ ْﻭﻟﹶﻰ ﺑﹺﺎﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﺴ ُﻪ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻭَﺍﹶﻟﻠﱠﻪُ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﹶﻗ ْﺪ ﹶﻗﺪﱠ َﻣ ﻪُ ﻓِﻲ‬
‫ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﺍ ْﺑ َﺪ ﹾﺃ ﹺﺑَﻨ ﹾﻔﺴِﻚ ﹸﺛﻢﱠ ﹺﺑ َﻤ ْﻦ َﺗﻌُﻮ ﹸﻝ { ﹶﻓ ﹶﻘﺪﱠ َﻡ َﻧ ﹾﻔ َ‬
‫ﺲ ﹸﻛﻞﱢ ﻣُ ْﺆ ِﻣ ﹴﻦ ‪.‬‬
‫ِﻛﺘَﺎﹺﺑ ِﻪ َﻋﻠﹶﻰ َﻧ ﹾﻔ ﹺ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓﹶﺂ ﹶﻛﺪُﻫُﻤَﺎ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹶﺃﻭْ َﺟﺐُ ‪.‬‬
‫ﺴ ِﻪ َﻭ َﺣﻖﱞ ﻟِﻠﻨﱠﹺﺒﻲﱢ َ‬ ‫ﺽ ﹶﻟﻪُ َﺣﻘﱠﺎ ِﻥ َﺣﻖﱞ ِﻟَﻨ ﹾﻔ ِ‬ ‫ﻚ ﺇﺫﹶﺍ َﺗﻌَﺎ َﺭ َ‬ ‫َﻭ َﻣ ْﻌﻨَﻰ ﹶﺫِﻟ َ‬
‫ﺤﻖﱢ‬
‫ﺴ ِﻪ ﺗَﺒَﻌًﺎ ِﻟ ﹾﻠ َ‬
‫ﺠ َﻌﻞﹸ َﺣﻖﱠ َﻧ ﹾﻔ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹸﺛﻢﱠ َﻳ ْ‬
‫َﺣﻖﱡ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬

‫ﺕ‪.‬‬‫ﺕ ﻭَﺍﻟﺴﱠ ﹶﻜﻨَﺎ ِ‬ ‫ﺤ َﺮﻛﹶﺎ ِ‬

‫ﻚ ﻓِﻲ َﺗَﺘﺒﱡ ﹺﻊ ﺍ ﹾﻟ َ‬
‫ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﹸﺛﻢﱠ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺨ ﹾﻠ ﹺﻖ‬
‫ﺕ َﻭﺳَﺎِﺋ ﹺﺮ ﺍﹾﻟ َ‬
‫ﻭَﺇﹺﺫﹶﺍ َﺗﹶﺄﻣﱠﻠﹾﺖ ﺍ ﹾﻟﹶﺄ ْﻣ َﺮ ﻓِﻲ ﺍﻟﺸﱠﺎ ِﻫ ِﺪ َﻭ َﺟﺪْﺕ َﻧ ﹾﻔ َﻌﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎ ُﻡ ﻟﹶﻚ ﹶﺃ ْﻋ ﹶﻈ َﻢ ِﻣ ْﻦ ﺍﻟﹾﺂﺑَﺎ ِﺀ ﻭَﺍ ﹾﻟﹸﺄﻣﱠﻬَﺎ ِ‬
‫ﺐ‬
‫ﻀ ﹺ‬‫ﺨﻄﹶﺎﻳَﺎ ﺍ ﹾﻟﻤُﻮ ﹺﺟَﺒ ِﺔ ِﻟ َﻐ َ‬ ‫ﺏ ﻭَﺍ ﹾﻟ َ‬
‫ﲔ ﺇ ﹾﺫ ﹶﺃﻥﱠ َﺣﻘِﻴ ﹶﻘ ﹶﺔ ﹶﺃ ْﻣ ﹺﺮ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃﻧﱠﻪُ َﻭ َﺟﺪَﻙ ﹶﻏﺮﹺﻳﻘﹰﺎ ﻓِﻲ ﹺﺑ ﺤَﺎ ﹺﺭ ﺍﻟ ﱡﺬﻧُﻮ ﹺ‬‫ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺸﻴﹺﻚ ‪َ ،‬ﻭﻏﹶﺎَﻳﺔﹸ ﹶﺃ ْﻣ ﹺﺮ ﺃﹶﺑَﻮَﻳْﻚ ﺃﹶﻧﱠﻬُﻤَﺎ ﺃﹶﻭْﺟَﺪَﺍﻙ‬ ‫ﺍﻟﹾﻤَﻮْﻟﹶﻰ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗ َﻌﺎﻟﹶﻰ ﹶﻓﹶﺄ ْﻧ ﹶﻘﺬﹶﻙ َﻭﹶﺃ ْﻧ ﹶﻘ ﹶﺬ ﺁﺑَﺎﺀَﻙ َﻭﹶﺃ ْﺑﻨَﺎﺀَﻙ َﻭ َﻣ ْﻦ ﻣَﺸَﻰ َﻋﻠﹶﻰ َﻣ ْ‬
‫ﺤﻖﱠ ﹺﺑ ِﻪ‬
‫ﺐ ﻳُﻮِﻗﻌُ ُﻪ ﺍ ﹾﻟ َﻤ ْﺮ ُﺀ ﻓِﻴﻬَﺎ ﺍ ْﺳَﺘ َ‬‫ﺤ ﹺﻦ ﹶﻓﹶﺄﻭﱠﻝﹸ ﹶﺫ ْﻧ ﹴ‬
‫ﺤﻞﱢ ﺍ ﹾﻟَﺒﻠﹶﺎﻳَﺎ ﻭَﺍ ﹾﻟ ِﻤ َ‬
‫ﺤﺲﱢ ﹶﻓﻜﹶﺎﻧَﺎ َﺳَﺒﺒًﺎ ِﻟﹺﺈ ْﺧﺮَﺍﺟﹺﻚ ﺇﻟﹶﻰ ﺩَﺍ ﹺﺭ ﺍﻟﺘﱠﻜﹾﻠِﻴﻒِ َﻭ َﻣ َ‬ ‫ﻓِﻲ ﺍ ﹾﻟ ِ‬
‫ﻀ ﹺﻞ ‪.‬‬ ‫ﻚ ﻓِﻲ ﺍ ﹾﻟ َﻤﺸِﻴﹶﺌ ِﺔ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﻋ ﺰﱠ َﻭ َﺟﻞﱠ ﹶﺃ َﺧ ﹶﺬ ﺑﹺﺎ ﹾﻟ َﻌ ْﺪ ﹺﻝ َﻭﹺﺇ ﹾﻥ ﺷَﺎ َﺀ َﻋﻔﹶﺎ ﺑﹺﺎ ﹾﻟ ﹶﻔ ْ‬ ‫ﺍﻟﻨﱠﺎ َﺭ َﻭَﺑ ِﻘ َﻲ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻭَﺑ َﺮ ﹶﻛ ِﺔ ﺍﺗﱢﺒَﺎ ِﻋ ِﻪ ﹶﺃ ْﻧ ﹶﻘﺬﹶﻙ ﺍﻟﻠﱠ ُﻪ ﺍ ﹾﻟ ﹶﻜ ﹺﺮﱘُ ِﻣﻤﱠﺎ ﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺣﻞﱠ ﺑﹺﻚ َﻭَﻧ َﺰ ﹶﻝ ﹺﺑﺴَﺎ َﺣﺘِﻚ ِﻣﻤﱠﺎ ﻟﹶﺎ ﻃﹶﺎﹶﻗ ﹶﺔ‬ ‫ﹶﻓﹺﺒَﺒ َﺮ ﹶﻛِﺘ ِﻪ َ‬
‫ﺻ ﹶﻔِﺘ ِﻪ‬
‫ﻟﹶﻚ ﹺﺑ ِﻪ ﹶﻓَﺘَﻨﺒﱠ ْﻪ ِﻟ َﻌﻈِﻴ ﹺﻢ ﹶﻗ ْﺪ ﹺﺭ ِﻩ َﻭ َﺭﻓِﻴ ﹺﻊ ِﻣ ﹾﻘﺪَﺍ ﹺﺭ ِﻩ ِﻋ ْﻨ َﺪ َﺭﺑﱢ ِﻪ َﻭ َﻋﻈِﻴ ﹺﻢ ﺇ ْﺣﺴَﺎﹺﻧ ِﻪ َﻭﺟُﻮ ِﺩ ِﻩ َﻋﹶﻠﻴْﻚ ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِ‬
‫ﲔ ﺭَﺀُﻭ ﻑٌ ﺭَﺣِﻴﻢٌ { ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﹶﻗ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﺣﻴَﺎﺗِﻲ ﺧَﻴْﺮٌ ﹶﻟ ﹸﻜ ْﻢ َﻭ َﻣﻤَﺎﺗِﻲ‬ ‫‪ } :‬ﺣَﺮﹺﻳﺺٌ َﻋﹶﻠ ْﻴ ﹸﻜ ْﻢ ﺑﹺﺎﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
 ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ َﺣﻴَﺎِﺗ ِﻪ ﺑَﻴﱢﻦٌ ﺟﹺﺪ‪‬ﺍ ‪.‬‬
‫ﺨ ْﻴﺮُﻩُ َ‬ ‫ﺧَﻴْﺮٌ ﹶﻟ ﹸﻜ ْﻢ { ﺍْﻧَﺘﻬَﻰ ﹶﻓ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ َﻣ ْﻦ ﺭَﺁ ُﻩ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃﺩْ َﺭ ﹶﻛﻪُ ‪َ ،‬ﻭﻫُ َﻮ ﻣُﺆْ ﻣِﻦٌ ﻟﹶﺎ َﻳﻔﹸﻮﹸﻗ ُﻪ ﹶﻏ ْﻴﺮُﻩُ ﺃﹶﺑَﺪًﺍ ﻓِﻲ ﹶﻓﻀِﻴﹶﻠ ِﺔ َﻣ ﹺﺰﻳﱠ ِﺔ ﺭُﺅَْﻳِﺘ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‬
‫ﺻﻠﱠﻰ‬‫ﻚ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ َﻣ ْﻮﺗُﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍ ﻟﺴﱠﻠﹶﺎ ُﻡ ﹶﻓِﻠ ﹶﺄﻥﱠ ﹶﺃ ْﻋﻤَﺎ ﹶﻝ ﺃﹸﻣﱠِﺘ ِﻪ ﺗُ ْﻌ َﺮﺽُ َﻋﹶﻠ ْﻴ ِﻪ َ‬
‫ﻚ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ ﹺﱘ َﻋﹶﻠ ْﻴ ِﻪ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻭَﻭُﻗﹸﻮ ﻉﹺ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ‬
‫ﺲ ﹶﻓﻤَﺎ ﺭَﺁ ُﻩ َ‬ ‫ﺏ ﻓِﻲ ﹸﻛﻞﱢ ﺍ ﹾﺛَﻨ ْﻴ ﹺﻦ َﻭ َﺧﻤِﻴ ﹴ‬ ‫ﺕ ﻭَﺍ ﹾﻟﹶﺄﻗﹶﺎ ﹺﺭ ﹺ‬‫ﻚ َﻋﻠﹶﻰ ﺍﻟﹾﺂﺑَﺎ ِﺀ ﻭَﺍ ﹾﻟﹸﺄﻣﱠﻬَﺎ ِ‬ ‫ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﺣَﺴَﻨًﺎ ُﺳﺮﱠ ﹺﺑ ِﻪ ﻭَﺩَﻋَﺎ ِﻟﺼَﺎ ِﺣﹺﺒ ِﻪ ‪َ ،‬ﻭﻣَﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ‬

‫ﻑ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﻒ ﺑﹺﻚ ﻭَﺍ ﹾﻟﹺﺈ ْﺣﺴَﺎ ِﻥ ﺇﹶﻟﻴْﻚ ﹺﺑ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﺯﹺﻳَﺎﺩَﺓﹲ ﻓِﻲ ﺍﻟﺘﱠﹶﻠ ﱡﻄ ِ‬
‫ﻚ ﺍ ْﺳَﺘ ْﻐ ﹶﻔ َﺮ ِﻟﺼَﺎ ِﺣﹺﺒ ِﻪ ‪ ،‬ﻭَﻫَﺬﹶﺍ ِﻣ ْﻨﻪُ َ‬
‫ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻚ‪.‬‬
‫ﺲ ﺇﻟﱠﺎ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُﻭ ﹶﻥ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺤ َﺰﻧُﻮ ﹶﻥ ﹶﻟ ْﻴ َ‬
‫ﺴﺮﱡﻭ ﹶﻥ ‪ ،‬ﹶﺃ ْﻭ َﻳ ْ‬
‫ﺕ ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ ُﻳ َ‬
‫ﺍﻟﹾﺂﺑَﺎ ِﺀ ﻭَﺍ ﹾﻟﹸﺄﻣﱠﻬَﺎ ِ‬

‫ﺍﻟﻠﱠ ُﻬﻢﱠ ﹺﺑ ﺤُﺮْ َﻣِﺘ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ِﻋ ْﻨﺪَﻙ ﻋَ ﺮﱢﻓﹾﻨَﺎ ﹶﻗ ْﺪ َﺭ َﻫ ِﺬ ِﻩ ﺍﻟﻨﱢ ْﻌ َﻤ ِﺔ ﺍﻟﱠﺘِﻲ ﻣَﻨَﻨْﺖ َﻋﹶﻠ ْﻴَﻨﺎ ﹺﺑ َﺪﻭَﺍ ِﻣﻬَﺎ َﻭﻟﹶﺎ ﺗُﻌَﺮﱢﻓﹾﻬَﺎ ﻟﹶﻨَﺎ ﺑﹺﺰَﻭَﺍﻟِﻬَﺎ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻭَﺍﻟﹾﻘﹶﺎﺩِﺭُ َﻋﹶﻠ ْﻴ ِﻪ ﺁ ِﻣ َ‬
‫ﻋَﻨﱠﺎ ﺇﻧﱠﻚ َﻭِﻟﻲﱡ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﺦ ﹶﺃﺑﹺﻲ َﻣ ْﺮﻭَﺍ ﹶﻥ َﻋ ْﺒ ِﺪ ﺍ ﹾﻟ َﻤِﻠ ِ‬
‫ﺴ ﹺﻦ َﻋِﻠﻲﱢ ﺍ ْﺑ ﹺﻦ ﺍﻟﺸﱠ ْﻴ ﹺ‬
‫ﺤَ‬‫ﺦ ﹶﺃﺑﹺﻲ ﺍ ﹾﻟ َ‬
‫ﻒ ﺍ ْﺑ ُﻦ ﺍﻟﺸﱠ ْﻴ ﹺ‬
‫ﺏ ﻳُﻮ ُﺳ ُ‬
‫ﺦ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﺃﹶﺑُﻮ َﻳ ْﻌﻘﹸﻮ َ‬
‫ﺴ َﻦ ﺍﻟﺸﱠْﻴ ُ‬
‫َﻭﹶﻟ ﹶﻘ ْﺪ ﹶﺃ ْﺣ َ‬
‫ﺤﻤﱠ ٍﺪ ﺍ ﹾﻟ َﻤ ْﺮﺟَﺎﹺﻧﻲﱢ‬
‫ﺦ َﺳﻴﱢﺪِﻱ ﹶﺃﺑﹺﻲ ﻣُ َ‬ ‫ﻁ َﺷ ْﻴ ﹺ‬‫ﺦ ﺍ ﹾﻟﹶﺄ َﺟﻞﱢ ﹶﺃﺑﹺﻲ َﻋِﻠﻲﱢ ْﺑ ﹺﻦ ﺍﻟﺴﱢﻤَﺎ ِ‬
‫ﻁ ‪َ ،‬ﻭﻫُ َﻮ ﺃﹶﺧُﻮ ﺍﻟﺸﱠ ْﻴ ﹺ‬ ‫ﻑ ﺑﹺﺎ ْﺑ ﹺﻦ ﺍﻟﺴﱠﻤﱠﺎ ِ‬ ‫ﺍ ﹾﻟَﺒ ﹾﻜ ﹺﺮﻱﱢ ﻋُ ﹺﺮ َ‬
‫َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ﻤﱠ ْﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ َﻭ ﹾﻗِﺘ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻛﹶﺎﹺﺑ ﹺﺮ َﺭ ِﺣ َﻤﻬُﻢُ ﺍﻟﻠﱠ ُﻪ َﺣ ْﻴﺚﹸ ﻗﹶﺎ ﹶﻝ ﹶﺃ َﻋِﻠﻤْﺖ ﹶﺃﻧﱠﻚ ﻳَﺎ َﺭﺑﹺﻴ َﻊ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﺗَﺎﺝٌ َﻋﻠﹶﻰ ﻫَﺎ ﹺﻡ ﺍﻟﺰﱠﻣَﺎ ِﻥ‬
‫ﺖ ﹶﺃ ْﺣﻠﹶﻰ‬‫ﲔ ﺗُ ﹾﻘﹺﺒﻞﹸ ﺗُ ﹾﻘﹺﺒﻞﹸ ﻣَﺎ ُﻋﺪْﺕ ﺇﻟﱠﺎ ﹸﻛﻨْﺖ ﻋِﻴﺪًﺍ ﺛﹶﺎِﻟﺜﹰﺎ َﺑ ﹾﻞ ﹶﺃ ْﻧ َ‬
‫ﺴَﺘ ْﻌ ﹶﺬﺏُ ﺍ ﹾﻟﹺﺈ ﹾﻟﻤَﺎ ﹺﻡ ﻣُ ْﺮَﺗ ﹶﻘﺐُ ﺍﻟﻠﱢﻘﹶﺎ ﹸﻛ ﱡﻞ ﺍ ﹾﻟ ﹶﻔﻀَﺎِﺋ ﹺﻞ ِﺣ َ‬
‫ُﻣ ﹶﻜﻠﱠ ﹸﻞ ﻣُ ْ‬
‫ﻑ َﺯﻣَﺎﹺﻧ ِﻪ‬
‫ﺻَﺒ ﺤْﺖ ﹶﻇ ْﺮ َ‬‫ﺼ ﹶﻄﻔﹰﻰ ﹶﻟﻤﱠﺎ ﺑَﺪَﺍ ﹶﺃ ْﺧﻔﹶﻰ ﺍ ﹾﻟﹶﺄ ِﻫﻠﱠ ﹶﺔ َﻭ ْﺟﻬُﻪُ ﺍ ﹾﻟﻤَُﺘ َﻬﻠﱢﻞﹸ َﻭ َﺣ َﻮﻳْﺖ َﻣ ْﻦ ﹶﺃ ْ‬
‫ﻓِﻲ ﺍ ﹾﻟ ُﻌﻴُﻮ ِﻥ َﻭﹶﺃﺟْ َﻤﻞﹸ ﺷَﺮَﻓﹰﺎ ﹺﺑ َﻤ ْﻮِﻟ ِﺪ ُﻣ ْ‬
‫ﻒ َﺷﻤَﺎِﺋ ﹶﻞ ﹺﺑَﻨﺴِﻴ ِﻤﻬَﺎ َﻧ ﹾﻔﺲُ ﺍ ﹾﻟ َﻌﻠِﻴ ﹺﻞ ﺗُ َﻌﻠﱠﻞﹸ َﻭﺇﹺﺫﹶﺍ ﺣَﺪَﺍ ﺍﹾﻟ ﺤَﺎﺩِﻱ‬
‫ﺴﻨﹺﻚ َﺗ ْﺮﻓﹸﻞﹸ ﻭَﻣَﻠﹶﻜﹾﺖ ﺃﹶﻧْﻔﹸﺴَﻬَﺎ ﹺﺑﻠﹸ ﹾﻄ ِ‬ ‫ﻇﹶﺮْﻓﹰﺎ ﹺﺑ ِﻪ ﻓِﻲ ﺑُ ْﺮ ِﺩ ُﺣ ْ‬
‫ﺖ ﺍ ﹾﻟﹶﺄ ﹾﻃ َﻮﻝﹸ‬ ‫ﺨﺮْﺕ ﹺﺑﹶﺄ ﹾﻃ َﻮِﻟﻬَﺎ ﹶﻓﹶﺄ ْﻧ َ‬ ‫ﻀﻞﹸ ﺍﻟﺸﱡﻬُﻮ ﹺﺭ َﻋﻠﹶﺎ ﹶﻓﻔﹶﺎ َﺧ َﺮﻫَﺎ ﹶﻓﹺﺈ ﹾﻥ ﹶﻓ َ‬ ‫ﺤﻤَﻰ ﻟﹶﺎ ﺍ ﹾﻟ َﻤ ْﻨ ﹺﺰﻝﹸ ﹶﻓ ْ‬‫ﺼ ُﺪ ُﺳﻜﱠﺎ ﹸﻥ ﺍ ﹾﻟ ِ‬ ‫ﺤﻤَﻰ ﻓﹶﺎ ﹾﻟ ﹶﻘ ْ‬ ‫ﹺﺑ َﻤ ْﻨ ﹺﺰﹶﻟ ِﺔ ﺍ ﹾﻟ ِ‬
‫ﻒ َﺷ ْﻬ ﹴﺮ ﻓِﻲ ﺍ ﹾﻟﹺﺈَﺑﺎَﻧ ِﺔ‬ ‫ﺻ ﹶﻎ ِﻟ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ ﻓِﻴﻬَﺎ ﺇﻧﱠﻬَﺎ ِﻣ ْﻦ ﹶﺃ ﹾﻟ ِ‬
‫ﺏ ﺍ ﹾﻟﻤُ ْﻨ َﺰﻝﹸ ﻭَﺍ ْ‬
‫ﻭَﺍ ْﺳَﺘ ﹾﺜ ﹺﻦ ﻣِﻨْﻬَﺎ ﹶﻟ ْﻴﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ْﺪ ﹺﺭ ﺍﻟﱠﺘِﻲ ﹶﺃ ﹾﺛﻨَﺎ َﺀﻫَﺎ َﻧ َﺰ ﹶﻝ ﺍ ﹾﻟ ِﻜﺘَﺎ ُ‬
‫ﺸﺮُﻙ ﻭَﺍ ﹾﺛَﻨَﺘﺎﻙ ﹶﺃ َﺭ ْﻳَﻨﻨَﺎ ﻗﹶﻤَﺮًﺍ ﹺﺑ ِﻪ‬
‫ﺠ َﻬﻞﹸ ِﻟ َﻢ ﻟﹶﺎ َﻭ َﻋ ْ‬ ‫ﺏ ﻣَﻜﹶﺎﻧَﺔﹲ ﻟﹶﺎ ﺗُ ْ‬‫ﺸﺮَﻯ ﻓﹶﺈﹺﻧﱠﻚ ﹶﻟ ْﻢ َﺗ َﺰ ﹾﻝ ﻟﹶﻚ ﻓِﻲ ﺍ ﹾﻟ ﹸﻘﻠﹸﻮ ﹺ‬ ‫ﻀﻞﹸ ﻭَﺍ ْﺳَﺘ ﹾﻜ ِﻤ ﹾﻞ ﺍﹾﻟُﺒ ْ‬
‫ﹶﺃ ﹾﻓ َ‬
‫ﻕ ﹶﺃ ﹾﻗﻤَﺎ َﺭ ﺍﻟﺴﱠﻤَﺎ ِﺀ ِﻟﹶﺄﻧﱠﻬَﺎ‬ ‫ﺸ ﹴﺮ ﻭَﺍﺛﹾﻨََﺘ ْﻴ ﹺﻦ َﻭَﻳ ﹾﻜﻤُﻞﹸ َﻭَﻳﻔﹸﻮ ُ‬
‫ﺴَﺘﻮﹺﻱ ِﻟَﺘﻤَﺎ ﹺﻡ َﻋ ْ‬
‫ﺐ ﹶﺃﻥﱠ ﺑَﺪْﺭًﺍ َﻳ ْ‬
‫َﺷ ْﻤﺲُ ﺍﻟﻀﱡ ﺤَﻰ ﻟﹶﺎ ﺗُ ْﻌ َﺪﻝﹸ َﻭ ِﻣ ْﻦ ﺍ ﹾﻟ َﻌ ﺠَﺎِﺋ ﹺ‬
‫ﺿ ْﻌﻔﹰﺎ‬
‫ﺤﻮﱠﻝﹸ َﺑ ﹾﻞ ﻧُﻮ ُﺭ ُﻩ َﻳ ْﺰﺩَﺍ ُﺩ َ‬
‫ﺺ َﻭﻟﹶﺎ َﻋ ْﻦ ﺣَﺎِﻟ ِﻪ َﻳَﺘ َ‬
‫ﺺ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ﺍﻟﺰﱢﻳَﺎ َﺩ ِﺓ ﺗُ ْﻨ ﹶﻘﻞﹸ َﻭ ﹶﻛﻤَﺎ ﹸﻝ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﺒ ْﺪ ﹺﺭ ﻟﹶﺎ ُﻳ ْﻌﺰَﻯ ﺇﻟﹶﻰ َﻧ ﹾﻘ ﹴ‬
‫ﻟِﻠﻨﱠ ﹾﻘ ﹺ‬
‫ﻕ ﺳَﻨَﺎ ﺍ ﹾﻟُﺒ ُﺪﻭ ﹺﺭ‬ ‫ﹸﻛﻠﱠﻤَﺎ ﹶﻃ ِﻔ َﻖ ﺍ ﹾﻟ َﻤ ﺤَﺎ ُ‬

‫ﺠﺪُ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍﻟﺸﱡﻬُﻮ ﹺﺭ ﻭَﺍﻟﻠﱠﻴَﺎِﻟ ﹺﻲ ﻭَﺍ ﹾﻟﹶﺄﻳﱠﺎ ﹺﻡ‬

‫ﺠ ْﺪ ﻓِﻴ ِﻪ ﹺﺯﻳَﺎ َﺩ ﹰﺓ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﹶﻛﻤَﺎ َﻧ ﹺ‬
‫ﻳَُﺒﺪﱠﻝﹸ ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﻓﹶﻬَﺬﹶﺍ ﺍﻟﺸﱠ ْﻬ ُﺮ ﹶﻟ ْﻢ َﻧ ﹺ‬
‫ﺿﹶﻠ ِﺔ ‪.‬‬‫ﺍ ﹾﻟﻔﹶﺎ ِ‬
‫ﻒ‬
‫ﺸﺮﹺﻳ ُ‬ ‫ﺼ ﹶﻞ ﹶﻟﻪُ ﺍﻟﺘﱠ ْ‬
‫ﺿﹶﻠ ِﺔ ﻓِﻴﻬَﺎ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺍﻟﺸﱠ ْﻬ ُﺮ َﺣ َ‬ ‫ﺖ ﻟﹶﻬَﺎ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠﺔﹸ ﹺﺑ ﹺﺰﻳَﺎ َﺩ ِﺓ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﺍ ﹾﻟﻔﹶﺎ ِ‬
‫ﺼﹶﻠ ْ‬‫ﻚ ﺍ ﹾﻟﹶﺄ ْﺯ ِﻣَﻨ ﹶﺔ َﺣ َ‬
‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ِﺗ ﹾﻠ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬‫ﺴَﺒﹺﺒ ِﻪ َ‬
‫ﺕ َﻋﻠﹶﻰ َﻳ َﺪ ْﻳ ِﻪ َﻭﹺﺑ َ‬
‫ﻚ ﺍ ﹾﻟﹶﺄ ْﻭﻗﹶﺎ ِ‬
‫ﺖ ﺑﹺﻬَﺎ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠﺔﹸ ﹶﻟِﺘ ﹾﻠ َ‬ ‫ﺼﹶﻠ ْ‬ ‫ﺕ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹸﻝ ﻭَﺍﻟﹾ ﺨَﻴْﺮَﺍﺕُ ﺍﻟﱠﺘِﻲ َﺣ َ‬ ‫ﹺﺑ ﹸﻈﻬُﻮ ﹺﺭ َﻣ ْﻦ ﺟَﺎ َﺀ ْ‬
‫ﺏ ﻓِﻴ ِﻪ ‪.‬‬ ‫َﻭ َﺳﻠﱠ َﻢ ﻫَﺬﹶﺍ ﻭَﺟْﻪٌ ﻇﹶﺎﻫِﺮٌ ﺑَﻴﱢﻦٌ ﻟﹶﺎ َﻳ ْﺮﺗَﺎ ُ‬
‫ﺻ ﹶﻔِﺘ ِﻪ }‬
‫ﺻ ﹶﻔﻪُ ﺍﻟﻠﱠ ُﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ ﺍﻟﹾﻌَﺰﹺﻳﺰﹺ َﺣ ْﻴﺚﹸ َﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ِ‬‫َﻭ َﻭ ْﺟ ٌﻪ ﺛﹶﺎ ٍﻥ ‪َ ،‬ﻭ ﻫُ َﻮ ﹶﺃﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﻛﻤَﺎ َﻭ َ‬
‫ﻚ َﻭ َﻭ َﺟ َﺪ‬
‫ﺐ ﺍﻟﺘﱠ ﺨْﻔِﻴﻒِ َﻋ ْﻦ ﺃﹸﻣﱠِﺘ ِﻪ ﻣَﻬْﻤَﺎ ﹶﻗ َﺪ َﺭ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻃﹶﻠ َ‬
‫ﲔ ﺭَﺀُﻭﻑٌ ﺭَﺣِﻴﻢٌ { ﹶﻓﻜﹶﺎ ﹶﻥ َﺩ ﹾﺃُﺑ ُﻪ َ‬ ‫ﺑﹺﺎﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﻒ ﹸﺃﻣﱠَﺘﻪُ ﹺﺯﻳَﺎ َﺩ ﹶﺓ َﻋ َﻤ ﹴﻞ‬
‫ﺍﻟﺴﱠﺒﹺﻴ ﹶﻞ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓ َﻌﹶﻠﻪُ ﹶﻓﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ ﺍﻟﺸﱠ ْﻬ ُﺮ ﹸﺍ ْﺧُﺘﺺﱠ ﹺﺑ ﹸﻈﻬُﻮ ﹺﺭ ِﻩ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻴ ِﻪ ﹶﻟ ْﻢ ُﻳ ﹶﻜﻠﱢ ْ‬
‫ﻚ ﺑﹺﺎﻟﺘﱠ ْﻨﺒﹺﻴ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ‪.‬‬
‫ﻓِﻴ ِﻪ َﺑ ﹾﻞ ﹶﺃﺷَﺎ َﺭ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬
 ‫ﺿ ْﻴﻒُ ﺍﻟﻠﱠ ِﻪ‬ ‫ﻚ ﺇﻟﱠﺎ ﹶﺃﻥﱠ ﺍ ﹾﻟ ﺤَﺎﺝﱠ َ‬
‫ﺸﺮﹺﻳ ﹺﻖ ‪َ ،‬ﻭﻣَﺎ ﹶﺫِﻟ َ‬ ‫ﻕ ﹶﻗ ْﺪ َﺣﺮُ َﻡ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺍﻟﺼﱠ ْﻮ ُﻡ ﻓِﻲ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍﻟﺘﱠ ْ‬‫َﻭ َﻭ ْﺟ ٌﻪ ﺛﹶﺎﻟِﺚﹲ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃ ﻥﱠ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟﹾﺂﻓﹶﺎ ﹺ‬
‫ﻚ َﻋﻠﹶﻰ َﻳ َﺪ ْﻳ ِﻪ‬
‫ﻉ ﹶﺫِﻟ َ‬
‫ﻒ ﺑﹺﺎﻟﺰﱠ َﻣ ﹺﻦ ﺍﻟﱠﺬِﻱ ﹶﻇ َﻬ َﺮ ﻓِﻴ ِﻪ َﻣ ْﻦ ﺷُ ﹺﺮ َ‬
‫ﺖ ﺍﻟﻀﱢﻴَﺎﹶﻓﺔﹸ ِﻟﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟﹶﺄﻗﹶﺎﻟِﻴ ﹺﻢ ﻛﹸﻠﱢﻬَﺎ ﹶﻛﺮَﺍ َﻣ ﹰﺔ ﹶﻟ ُﻬ ْﻢ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫َﺗﻌَﺎﻟﹶﻰ ﹶﻓ َﻮﹶﻗ َﻌ ْ‬
‫ﺕ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﹶﺎ ُﻣ ُﻪ ‪.‬‬
‫ﺻﹶﻠﻮَﺍ ُ‬
‫َ‬
‫ﺻﻠﱠ ْﻴﻨَﺎ َﻭﻟﹶﺎ‬
‫ﺖ ﻣَﺎ ﺻُﻤْﻨَﺎ َﻭﻟﹶﺎ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻓﹶﻠ ْﻮﻟﹶﺎ ﹶﺃ ْﻧ َ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﻳُ ﺨَﺎ ِﻃﺐُ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﺍﻟﺼﱠ ﺤَﺎَﺑ ِﺔ َﺭ ِ‬
‫ﺕ ؛ ِﻟﹶﺄﻥﱠ‬
‫ﻒ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﺍﻟﺸﱠﺎﻗﱠ ِﺔ ﻏﹶﺎﻟِﺒًﺎ َﻭ َﻋ َﺪﻡُ ﺍﻟﺰﱢﻳَﺎ َﺩ ِﺓ َﻋﻠﹶﻰ ﺍ ﹾﻟ ُﻤ ْﻌﺘَﺎ ِﺩ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌﺒَﺎﺩَﺍ ِ‬
‫ﺖ ﺭَﺑﱢﻨَﺎ ﺍْﻧَﺘﻬَﻰ ﹶﻓﻜﹶﺎ ﹶﻥ َﻋ َﺪﻡُ َﺗ ﹾﻜﻠِﻴ ِ‬
‫ﺠﻨَﺎ َﺑ ْﻴ َ‬
‫ﺠ ْ‬
‫َﺣ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪.‬‬ ‫ﺿﻴَﺎﹶﻓ ِﺔ ُﻭﺟُﻮ ِﺩ ِﻩ َ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ ﺍﻟﺸﱠ ْﻬ ﹺﺮ ﺍﻟﱠﺬِﻱ ﻭُِﻟ َﺪ ﻓِﻴ ِﻪ ﻓِﻲ ِ‬ ‫ﹸﺃﻣﱠَﺘﻪُ َ‬
‫ﻕ ﹶﻛﺮَﺍ َﻣ ﹰﺔ‬
‫ﺤ ﹺﺮﱘُ ﺍﻟﺼﱠ ْﻮ ﹺﻡ َﻋﻠﹶﻰ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﹾﺂﻓﹶﺎ ﹺ‬
‫َﻭﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﺗ ْ‬

‫ﺕ ﺍﻟﻠﱠ ِﻪ ﻋَﻠﹶﻴْﻬﹺﻤَﺎ‬
‫ﺻﹶﻠﻮَﺍ ُ‬
‫ﺨﻠِﻴ ﹺﻞ َﻭ َﻭﹶﻟ ِﺪ ِﻩ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ ﹺﱘ ﺇ ْﺳﻤَﺎﻋِﻴ ﹶﻞ َ‬
‫ﻚ َﻋﻠﹶﻰ َﻳ ِﺪ ﺍ ﹾﻟ َ‬
‫ﻑ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺿﻴَﺎ ُ‬
‫ﺝ ﺍﻟﱠﺬِﻳﻦَ ُﻫ ْﻢ ﹶﺃ ْ‬
‫ﺤ ﺠﱠﺎ ﹺ‬
‫ِﻟ ﹾﻠ ُ‬
‫َﻭ َﺳﻠﹶﺎ ُﻣ ُﻪ ﻭَﺍﻟﻀﱢﻴَﺎﻓﹶﺔﹸ ﺛﹶﻠﹶﺎﺙﹲ ﹶﻛﻤَﺎ ﻫُ َﻮ ﻣَﻌْ ﻠﹸﻮﻡٌ َﻭﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﺷ ْﻬﺮُ َﺭﺑﹺﻴ ﹴﻊ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﺍﻟﱠﺬِﻱ ﹶﻇ َﻬ َﺮ ﻓِﻴ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ َﻭﺍﻟﺴﱠﻠﹶﺎ ُﻡ‬
‫ﻟِﻠﹾﻮُﺟُﻮﺩِ ‪.‬‬
‫ﺤ ﹺﺮ ﹺﱘ ﺍﻟﺼﱠ ْﻮ ﹺﻡ‬
‫ﻒ ﹶﻟ ُﻬ ْﻢ ﹺﺑَﺘ ْ‬
‫ﺖ ﺍﻟﻀﱢﻴَﺎﹶﻓﺔﹸ ﺍﻟﺸﱠ ْﻬ َﺮ ﹸﻛﻠﱠ ُﻪ ﹶﻟ ِﻜ ْﻦ َﺗ َﺮ َﻙ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﺃﹸﻣﱠَﺘﻪُ َﺭ ْﺣ َﻤ ﹰﺔ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ َﻋ َﺪ ﹺﻡ ﺍﻟﺘﱠ ﹾﻜﻠِﻴ ِ‬ ‫ﻛﹶﺎَﻧ ْ‬
‫ﲔ ﻛﹶﻤَﺎ َﺳَﺒ َﻖ َﻭ َﺷ ﹾﺄ ﻥﹸ ﺍﻟﺮﱠ ْﺣ َﻤ ِﺔ ﺍﻟﺘﱠ َﻮﺳﱡ َﻌﺔﹸ ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ َﻋ َﺪ ﹺﻡ‬ ‫ﺻﺎ ِﻟﻠﹾﻤُﺆْ ِﻣﹺﻨ َ‬ ‫ﲔ ُﺧﺼُﻮ ً‬ ‫َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻭَﺍ ﹾﻟ ِﻔ ﹾﻄ ﹺﺮ ؛ ِﻟﹶﺄﻧﱠﻪُ َﺭ ْﺣ َﻤ ﹲﺔ ِﻟ ﹾﻠﻌَﺎﹶﻟ ِﻤ َ‬
‫ﺏ َﺟﺰَﺍ ِﺀ ﺍﻟﺼﱠ ْﻴ ِﺪ ﺑﹺﺎ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓ ﹾﻠَﻴ ﹾﻔ َﻬ ْﻢ َﻣ ْﻦ َﻳ ﹾﻔ َﻬﻢُ ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢ ﻖُ‬ ‫ُﻭﺟُﻮ ﹺ‬

‫ﻉ‬
‫ﺼﻞﱢ ( ﻓِﻲ ﺫِﻛﹾﺮ َﺑﻌْﺾ َﻣﻮَﺍﺳِﻢ ﹶﺃﻫْﻞ ﺍﻟﹾﻜﺘﺎﺏ ﹶﻓ َﻬ ﹶﺬ ﺍ َﺑ ْﻌﺾُ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻤﻮَﺍ ِﺳ ﹺﻢ ﺍﻟﱠﺘِﻲ َﻳ ْﻨﺴُﺒُﻮَﻧﻬَﺎ ﺇﻟﹶﻰ ﺍﻟﺸﱠ ْﺮ ﹺ‬ ‫) ﹶﻓ َ‬
‫ﺏ‬
‫ﺖ ِﻣ ْﻨﻪُ َﻭَﺑ ِﻘ َﻲ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ ﻋَﻠﹶﻰ ﺍ ﹾﻟ َﻤﻮَﺍ ِﺳ ﹺﻢ ﺍﻟﱠﺘِﻲ ﺍ ْﻋﺘَﺎ َﺩﻫَﺎ ﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ َﻭ ُﻫ ْﻢ َﻳ ْﻌﹶﻠﻤُﻮ ﹶﻥ ﺃﹶﻧﱠﻬَﺎ َﻣﻮَﺍ ِﺳ ُﻢ ُﻣ ﺨْﺘَﺼﱠﺔﹲ ﹺﺑﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺴ ْ‬
‫َﻭﹶﻟ ْﻴ َ‬
‫ﻚ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ُﺧﺼُﻮ ﺻًﺎ َﻭﹶﻟ ِﻜﻨﱠﻚ َﺗﺮَﻯ‬ ‫ﺖ ﹶﺫِﻟ َ‬ ‫ﺖ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻴﻬَﺎ َﻭﺷَﺎﺭَﻛﹸﻮﻫُﻢْ ﻓِﻲ َﺗ ْﻌﻈِﻴ ِﻤﻬَﺎ ﻳَﺎ ﹶﻟ ْﻴ َ‬ ‫ﺸﺒﱠ َﻪ َﺑ ْﻌﺾُ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﹶﻓَﺘ َ‬
‫ﺠﺒُﻪُ ِﻣ ْﻨ ُﻬ ْﻢ َﻭﻳُ ْﺪ ِﺧﻞﹸ ﺍﻟﺴﱡﺮُﻭ َﺭ َﻋﻠﹶﻰ َﻣ ْﻦ ِﻋ ْﻨ َﺪﻩُ ﻓِﻲ‬
‫ﻚ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ َﻭُﻳﻌِﻴُﻨ ُﻬ ْﻢ َﻋﹶﻠ ْﻴ ِﻪ َﻭﻳُﻌْ ﹺ‬
‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻳ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬ ‫ﺾ َﻣ ْﻦ َﻳﻨَْﺘ ِ‬
‫َﺑ ْﻌ َ‬
‫ﺏ ﻓِﻲ‬ ‫ﺾ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺴ َﻮ ِﺓ َﻋﻠﹶﻰ َﺯ ْﻋ ِﻤ ِﻪ َﺑ ﹾﻞ ﺯَﺍ َﺩ َﺑ ْﻌﻀُﻬُ ْﻢ ﹶﺃﻧﱠ ُﻬ ْﻢ ُﻳﻬَﺎ ُﺩﻭ ﹶﻥ َﺑ ْﻌ َ‬
‫ﲑ ﹺﺑَﺘ ْﻮ ِﺳ َﻌ ِﺔ ﺍﻟﻨﱠ ﹶﻔ ﹶﻘ ِﺔ ﻭَﺍ ﹾﻟ ِﻜ ْ‬
‫ﺻ ِﻐ ﹴ‬
‫ﲑ َﻭ َ‬
‫ﺖ ِﻣ ْﻦ ﹶﻛﹺﺒ ﹴ‬‫ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺨ ْﺮﻓﹶﺎ ﹶﻥ‬
‫ﻚ َﻋﻠﹶﻰ ﹺﺯﻳَﺎ َﺩ ِﺓ ﻛﹸ ﹾﻔ ﹺﺮ ِﻫ ْﻢ َﻭﻳُ ْﺮ ِﺳﻞﹸ َﺑ ْﻌﻀُﻬُ ْﻢ ﺍ ﹾﻟ ِ‬
‫َﻣﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ َﻭُﻳ ْﺮ ِﺳﻠﹸﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﻣَﺎ َﻳ ﺤْﺘَﺎﺟُﻮَﻧﻪُ ِﻟ َﻤﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ﻓﹶﻴَﺴْﺘَﻌِﻴﻨُﻮﻥﹶ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹸﻛﱡﻠ ُﻪ‬
‫ﺠ َﻤﻊُ ﹶﺫِﻟ َ‬
‫ﻚ ِﻣﻤﱠﺎ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ َﻭ ﹾﻗِﺘ ﹺﻬ ْﻢ َﻭﹶﻗ ْﺪ َﻳ ْ‬
‫ﺢ َﻭ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
‫ﻀ َﺮ َﻭَﺑ ْﻌﻀُﻬُ ْﻢ ﺍ ﹾﻟَﺒﹶﻠ َ‬
‫ﺦ ﺍ ﹾﻟﹶﺄ ْﺧ َ‬
‫َﻭَﺑ ْﻌﻀُﻬُ ْﻢ ﺍ ﹾﻟﹺﺒﻄﱢﻴ َ‬
‫ﻒ‪.‬‬‫ﻉ ﺍﻟﺸﱠﺮﹺﻳ ِ‬ ‫ﻣُ ﺨَﺎﻟِﻒٌ ﻟِﻠﺸﱠ ْﺮ ﹺ‬
‫ﺼﺮَﺍﹺﻧﻲﱢ ُﻣﻜﹶﺎﹶﻓﹶﺄ ﹰﺓ ﹶﻟﻪُ َﻋﻠﹶﻰ َﻫ ِﺪﻳﱠ ٍﺔ ﹶﺃ ْﻫﺪَﺍﻫَﺎ ﺇﹶﻟ ْﻴ ِﻪ‬ ‫ﻱ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ِﻟ ﺠَﺎ ﹺﺭ ِﻩ ﺍﻟﻨﱠ ْ‬
‫ﻚ ﹶﺃَﺗﺮَﻯ َﺑ ﹾﺄﺳًﺎ ﹶﺃ ﹾﻥ ﻳُ ْﻬ ِﺪ َ‬
‫َﻭ ِﻣ ْﻦ ﺍ ﹾﻟﻌُ ْﺘﹺﺒﻴﱠ ِﺔ ﻗﹶﺎ ﹶﻝ ﹶﺃ ْﺷ َﻬﺐُ ﻗِﻴ ﹶﻞ ِﻟﻤَﺎِﻟ ٍ‬
‫ﺨﺬﹸﻭﺍ َﻋ ُﺪﻭﱢﻱ َﻭ َﻋﺪُﻭﱠﻛﹸ ْﻢ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ ُﺗ ﹾﻠﻘﹸﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ‬ ‫ﻚ ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ } ﻳَﺎ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﱠﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﻟﹶﺎ َﺗﺘﱠ ِ‬‫ﻗﹶﺎ ﹶﻝ ﻣَﺎ ﻳُﻌْ ﺠﹺﺒُﻨﹺﻲ ﹶﺫِﻟ َ‬
‫ﺑﹺﺎ ﹾﻟ َﻤ َﻮﺩﱠ ِﺓ { ﺍﻟﹾﺂَﻳ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﺍ ْﺑ ُﻦ ﺭُ ْﺷ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻗ ْﻮﻟﹸﻪُ ُﻣﻜﹶﺎﹶﻓﹶﺄ ﹰﺓ ﹶﻟﻪُ َﻋﻠﹶﻰ َﻫ ِﺪﻳﱠ ٍﺔ ﹶﺃ ْﻫﺪَﺍﻫَﺎ ﺇﹶﻟ ْﻴ ِﻪ ﺇ ﹾﺫ ﻟﹶﺎ َﻳ ْﻨَﺒﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ﹾﻘَﺒ ﹶﻞ ِﻣ ْﻨﻪُ‬
‫ﺤﻨَﺎ ُﺀ { ‪،‬‬ ‫ﺐ ﺍﻟﺸﱠ ْ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } َﺗﻬَﺎ َﺩﻭْﺍ ﺗَ ﺤَﺎﺑﱡﻮﺍ َﻭَﺗ ﹾﺬ َﻫ ْ‬ ‫َﻫ ِﺪﻳﱠ ﹰﺔ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ َﺩ ِﻣ ْﻦ ﺍ ﹾﻟ َﻬﺪَﺍﻳَﺎ ﺍﻟﺘﱠ َﻮﺩﱡ ُﺩ ِﻟ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﺻَﻨ َﻌﻪُ‬‫ﻑ َ‬ ‫ﺴﻦُ ﹶﺃ ﹾﻥ ُﻳﻜﹶﺎِﻓﹶﺌﻪُ ﻋَﻠﹶﻴْﻬَﺎ َﺣﺘﱠﻰ ﻟﹶﺎ َﻳﻜﹸﻮ ﹶﻥ ﹶﻟﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﻓﹶﻀْﻞﹲ ﻓِﻲ َﻣ ْﻌﺮُﻭ ٍ‬ ‫ﺖ ِﻋ ْﻨ َﺪﻩُ ﻓﹶﺎ ﹾﻟﹶﺄ ْﺣ َ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ ْﺧ ﹶﻄﹶﺄ َﻭﹶﻗﹺﺒ ﹶﻞ ِﻣ ْﻨ ﻪُ َﻫ ِﺪﻳﱠَﺘﻪُ َﻭﻓﹶﺎَﺗ ْ‬
‫َﻣ َﻌﻪُ ‪.‬‬
‫َﻭﺳُِﺌ ﹶﻞ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ‬

‫ﺼﺮَﺍﹺﻧﻴ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍ ْﺑ ُﻦ ﺭُ ْﺷ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﺍ ﹾﻟ َﻮ ْﺟُﻪ‬ ‫ﺼﺮَﺍﹺﻧﻲﱢ ﻓِﻲ ﺇﻧَﺎ ٍﺀ ﻭَﺍ ِﺣ ٍﺪ ﻗﹶﺎ ﹶﻝ َﺗ ْﺮﻛﹸﻪُ ﹶﺃ َﺣﺐﱡ ﺇﹶﻟﻲﱠ َﻭﻟﹶﺎ ﻳُﺼَﺎ ِﺩ ﻕُ َﻧ ْ‬‫ﺍﻟﻠﱠ ُﻪ َﻋ ْﻦ ُﻣﺆَﺍ ﹶﻛﹶﻠ ِﺔ ﺍﻟﻨﱠ ْ‬
‫ﺠﺪُ ﹶﻗ ْﻮﻣًﺎ ُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ ﻭَﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﹾﺂ ِﺧ ﹺﺮ ﻳُﻮَﺍﺩﱡﻭ ﹶﻥ‬
‫ﺼﺮَﺍﹺﻧﻲﱢ ﺑَﻴﱢﻦٌ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻠﱠ َﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ َﻳﻘﹸﻮ ﹸﻝ } ﻟﹶﺎ َﺗ ﹺ‬
‫ﻓِﻲ ﹶﻛﺮَﺍ َﻫ ِﺔ ُﻣﺼَﺎ َﺩﹶﻗ ِﺔ ﺍﻟﻨﱠ ْ‬
 ‫َﻣ ْﻦ ﺣَﺎﺩﱠ ﺍﻟﻠﱠ َﻪ َﻭ َﺭﺳُﻮﹶﻟ ُﻪ { ﺍﻟﹾﺂَﻳ ﹶﺔ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺾ ﻓِﻲ ﺍﻟﻠﱠ ِﻪ َﻣ ْﻦ َﻳ ﹾﻜﻔﹸﺮُ ﹺﺑ ِﻪ َﻭَﻳ ﺠْ َﻌﻞﹸ َﻣ َﻌﻪُ ﺇﻟﹶﻬًﺎ ﹶﻏ ْﻴ َﺮﻩُ َﻭﻳُ ﹶﻜﺬﱢﺏُ َﺭﺳُﻮﹶﻟﻪُ َ‬
‫ﺴِﻠ ﹴﻢ ﹶﺃ ﹾﻥ ﻳُ ْﺒ ِﻐ َ‬
‫ﻓﹶﻮَﺍﺟﹺﺐٌ َﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻣُ ْ‬
‫َﻭ َﺳﻠﱠ َﻢ ‪َ ،‬ﻭﻣُﺆَﺍ ﹶﻛﹶﻠﺘُ ﻪُ ﻓِﻲ ﺇﻧَﺎ ٍﺀ ﻭَﺍ ِﺣ ٍﺪ َﺗ ﹾﻘَﺘﻀِﻲ ﺍ ﹾﻟﺄﹸ ﹾﻟ ﹶﻔ ﹶﺔ َﺑ ْﻴَﻨ ُﻬﻤَﺎ ﻭَﺍ ﹾﻟ َﻤ َﻮﺩﱠ ﹶﺓ ﹶﻓ ﹺﻬ َﻲ ﺗُ ﹾﻜ َﺮﻩُ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻮ ْﺟ ِﻪ َﻭﹺﺇ ﹾﻥ ﻋَﻠِﻤْﺖ ﹶﻃﻬَﺎ َﺭ ﹶﺓ َﻳ ِﺪ ِﻩ‬
‫‪.‬‬
‫ﻚ‬
‫ﺏ ﻓِﻲ ﺍﻟﺴﱡﻔﹸ ﹺﻦ ﺍﻟﱠﺘِﻲ َﻳ ْﺮ ﹶﻛﺐُ ﻓِﻴﻬَﺎ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ِﻟﹶﺄ ْﻋﻴَﺎ ِﺩ ِﻫ ْﻢ ﹶﻓ ﹶﻜ ﹺﺮ َﻩ ﹶﺫِﻟ َ‬‫ﺤ ِﺔ ﺳُِﺌ ﹶﻞ ﺍ ْﺑ ُﻦ ﺍ ﹾﻟﻘﹶﺎ ِﺳ ﹺﻢ َﻋ ْﻦ ﺍﻟﺮﱡﻛﹸﻮ ﹺ‬ ‫ﺿَ‬‫ﺼ ﹺﺮ ﺍ ﹾﻟﻮَﺍ ِ‬
‫َﻭ ِﻣ ْﻦ ﻣُ ﺨَْﺘ َ‬
‫ﻂ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ِﻟﻜﹸﻔﹾ ﹺﺮ ِﻫﻢْ ﺍﻟﱠﺬِﻱ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ ﹶﻟﻪُ ‪.‬‬
‫ﺨِ‬‫َﻣ ﺨَﺎﹶﻓ ﹶﺔ ُﻧﺰُﻭ ﹺﻝ ﺍﻟﺴﱡ ْ‬
‫ﻱ ﺇﻟﹶﻰ ﺍﻟﻨﱠﺼْﺮَﺍﻧﹺﻲﱢ ﻓِﻲ ﻋِﻴ ِﺪ ِﻩ ُﻣﻜﹶﺎﹶﻓﹶﺄ ﹰﺓ ﹶﻟﻪُ ‪.‬‬ ‫ﻗﹶﺎ ﹶﻝ َﻭ ﹶﻛ ﹺﺮ َﻩ ﺍ ْﺑ ُﻦ ﺍ ﹾﻟﻘﹶﺎ ِﺳ ﹺﻢ ِﻟﻠﹾﻤُﺴِْﻠ ﹺﻢ ﹶﺃ ﹾﻥ ﻳُ ْﻬ ِﺪ َ‬
‫ﺤ ِﺔ ﻛﹸ ﹾﻔ ﹺﺮ ِﻩ ‪.‬‬
‫ﺼﹶﻠ َ‬
‫َﻭﺭَﺁ ُﻩ ِﻣ ْﻦ َﺗ ْﻌﻈِﻴ ﹺﻢ ﻋِﻴ ِﺪ ِﻩ َﻭ َﻋ ْﻮﻧًﺎ ﹶﻟﻪُ َﻋﻠﹶﻰ َﻣ ْ‬
‫ﺤﻤًﺎ َﻭﻟﹶﺎ ﺇﺩَﺍﻣًﺎ َﻭﻟﹶﺎ ﹶﺛ ْﻮﺑًﺎ َﻭﻟﹶﺎ ﻳُﻌَﺎﺭُﻭ ﹶﻥ‬
‫ﺤ ِﺔ ﻋِﻴ ِﺪ ِﻫ ْﻢ ﻟﹶﺎ ﹶﻟ ْ‬ ‫ﺼﹶﻠ َ‬
‫ﲔ ﹶﺃ ﹾﻥ ﻳَﺒﹺﻴﻌُﻮﺍ ﻟِﻠﻨﱠﺼَﺎﺭَﻯ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ َﻣ ْ‬ ‫ﺤ ﱡﻞ ِﻟﻠﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ِ‬
‫ﲔ‬
‫ﺸ ْﺮ ِﻛ ﹺﻬ ْﻢ َﻭ َﻋ ْﻮﹺﻧ ﹺﻬ ْﻢ َﻋﻠﹶﻰ ﻛﹸ ﹾﻔ ﹺﺮ ِﻫ ْﻢ ﻭَﻳَﻨْﺒَﻐِﻲ ﻟِﻠﺴﱠﻠﹶﺎ ِﻃ ﹺ‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﺘﱠﻌْﻈِﻴﻢﹺ ِﻟ ِ‬
‫ﺩَﺍﺑﱠﺔﹰ َﻭﻟﹶﺎ ﻳُﻌَﺎﻧُﻮ ﹶﻥ َﻋﻠﹶﻰ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ ﺩِﻳﹺﻨ ﹺﻬ ْﻢ ؛ ِﻟﹶﺄﻥﱠ ﹶﺫِﻟ َ‬
‫ﻚ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﻒ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻚ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹶﻟ ْﻢ ﹶﺃ ْﻋﹶﻠ ْﻢ ﺃﹶﺣَﺪًﺍ ﺍ ْﺧَﺘﹶﻠ َ‬
‫ﻚ ‪َ ،‬ﻭ ﻫُ َﻮ ﹶﻗ ْﻮﻝﹸ ﻣَﺎِﻟ ٍ‬
‫ﲔ َﻋ ْﻦ ﹶﺫِﻟ َ‬ ‫ﹶﺃ ﹾﻥ ﻳَﻨْﻬَﻮْﺍ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﲔ‬
‫ﻚ َﺗ ْﻨ ِﻔﲑُ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺸﺒﱠ َﻪ ﹺﺑ ﹶﻘ ْﻮ ﹴﻡ ﹶﻓﻬُ َﻮ ِﻣ ْﻨ ُﻬ ْﻢ { َﻭ َﻣ ْﻌﻨَﻰ ﹶﺫِﻟ َ‬
‫ﺚ } َﻣ ْﻦ َﺗ َ‬
‫ﺤﺪِﻳ ِ‬
‫ﺸﺒﱡ ُﻪ ﹺﺑ ﹺﻬ ْﻢ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻟﻤَﺎ َﻭ َﺭ َﺩ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫َﻭﻳُ ْﻤَﻨﻊُ ﺍﻟﺘﱠ َ‬
‫َﻋ ْﻦ ُﻣﻮَﺍﹶﻓ ﹶﻘ ِﺔ ﺍ ﹾﻟ ﹸﻜﻔﱠﺎ ﹺﺭ ﻓِﻲ ﹸﻛﻞﱢ ﻣَﺎ ﺍﺧْﺘَﺼﱡﻮﺍ ﹺﺑ ِﻪ ‪.‬‬
‫ﺖ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺇﻥﱠ ﻣُ ﺤَﻤﱠﺪًﺍ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ‬
‫ﺏ ﻓِﻲ ﹸﻛﻞﱢ ﹶﺃ ْﺣ َﻮ ﺍِﻟ ﹺﻬ ْﻢ َﺣﺘﱠﻰ ﻗﹶﺎﹶﻟ ْ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻳ ﹾﻜ َﺮﻩُ ُﻣﻮَﺍﹶﻓ ﹶﻘ ﹶﺔ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻉ ِﻣ ْﻦ ﺃﹶﻣْﺮﹺﻧَﺎ ﺷَﻴْﺌﹰﺎ‬
‫ﻟﹶﺎ َﻳ َﺪ َ‬

‫ﺇﻟﱠﺎ ﺧَﺎﻟﹶﻔﹶﻨَﺎ ﻓِﻴ ِﻪ ‪.‬‬

‫ﺸﺒﱡ ِﻪ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻴﻤَﺎ ﺫﹸ ِﻛ َﺮ ﻭَﺍ ﹾﻟﹺﺈﻋَﺎَﻧ ِﺔ ﹶﻟ ُﻬ ْﻢ َﻋﻠﹶﻰ ﻛﹸ ﹾﻔ ﹺﺮ ِﻫ ْﻢ ﹶﻓَﻴ ْﺰﺩَﺍﺩُﻭ ﹶﻥ ﹺﺑ ِﻪ ﹸﻃ ْﻐﻴَﺎﻧًﺎ ﺇ ﹾﺫ ﹶﺃﻧﱠ ُﻬ ْﻢ ﺇﺫﹶﺍ ﺭَﺃﹶﻭْﺍ‬
‫َﻭﹶﻗ ْﺪ َﺟ َﻤ َﻊ َﻫ ُﺆﻟﹶﺎ ِﺀ َﺑ ْﻴ َﻦ ﺍﻟﺘﱠ َ‬
‫ﻚ َﺳَﺒﺒًﺎ ِﻟ ِﻐ ْﺒ ﹶﻄِﺘ ﹺﻬ ْﻢ ﹺﺑﺪِﻳﹺﻨ ﹺﻬ ْﻢ َﻭَﻳ ﹸﻈﻨﱡﻮ ﹶﻥ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻋﻠﹶﻰ َﺣﻖﱟ َﻭ ﹶﻛﺜﹸ َﺮ‬
‫ﲔ ﻳُﻮَﺍِﻓﻘﹸﻮَﻧﻬُ ْﻢ ﹶﺃ ْﻭ ﻳُﺴَﺎ ِﻋﺪُﻭَﻧﻬُ ْﻢ ‪ ،‬ﹶﺃ ْﻭ ُﻫﻤَﺎ َﻣﻌًﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻫَﺬﹶﺍ َﺑ ْﻴَﻨ ُﻬ ْﻢ ‪.‬‬
‫ﺾ َﻣ ْﻦ ﹶﻟﻪُ ﺭﹺﻳَﺎﺳَﺔﹲ ِﻣ ْﻦ‬
‫ﺾ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ َﻣﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ِﻟَﺒ ْﻌ ﹺ‬
‫ﺏ ﹶﻟﻴُﻬَﺎﺩُﻭ ﹶﻥ ﹺﺑَﺒ ْﻌ ﹺ‬
‫ﺾ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﹶﺃ ْﻋﻨﹺﻲ ﺍ ﹾﻟﻤُﻬَﺎﺩَﺍ ﹶﺓ َﺣﺘﱠﻰ ﺇﻥﱠ َﺑ ْﻌ َ‬
‫ﺸ ﹸﻜﺮُﻭَﻧ ُﻬ ْﻢ َﻭﻳُﻜﹶﺎِﻓﺌﹸﻮَﻧﻬُ ْﻢ ‪.‬‬
‫ﻚ ِﻣ ْﻨ ُﻬ ْﻢ َﻭَﻳ ْ‬
‫ﲔ ﹶﻓَﻴ ﹾﻘ َﺒﻠﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻑ‬
‫ﻚ ِﻣ ْﻨ ُﻬ ْﻢ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﹶﺃ ْﻫﻞﹸ ﺻُ َﻮ ﹴﺭ َﻭ َﺯﺧَﺎ ﹺﺭ َ‬
‫ﺴِﻠ ﹺﻢ ﹶﺫِﻟ َ‬ ‫ﺏ َﻳ ْﻐَﺘﹺﺒﻄﹸﻮ ﹶﻥ ﹺﺑﺪِﻳﹺﻨ ﹺﻬ ْﻢ ﻭَﻳُﺴَﺮﱡﻭ ﹶﻥ ِﻋ ْﻨ َﺪ ﹶﻗﺒُﻮ ﹺﻝ ﺍ ﹾﻟﻤُ ْ‬
‫َﻭﹶﺃﻛﹾﹶﺜﺮُ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻀ ﹺﻞ ﻭَﺍﻟﹾﻤُﺸَﺎﺭُ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﻓِﻲ ﺍﻟﺪﱢﻳ ﹺﻦ َﻭَﺗ َﻌﺪﱠﻯ ﻫَﺬﹶﺍ‬ ‫ﲔ ُﻫ ْﻢ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺏ ﺍﻟﺮﱢﻳَﺎ َﺳ ِﺔ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﻓﹶﻴَﻈﹸﻨﱡﻮﻥﹶ ﹶﺃﻥﱠ ﹶﺃ ْﺭﺑَﺎ َ‬
‫ﺏ َﻭَﺗ ﹶﻜﻠﱠﻔﹸﻮﺍ ﻓِﻴﻬَﺎ ﺍﻟﻨﱠ ﹶﻔ ﹶﻘ ﹶﺔ ‪.‬‬
‫ﺴﺮَﻯ ﻓِﻴ ﹺﻬ ْﻢ ﹶﻓ َﻌﻈﱠﻤُﻮ ﺍ َﻣﻮَﺍ ِﺳ َﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬ ‫ﲔ ﹶﻓ َ‬
‫ﺍﻟﺴﱡﻢﱡ ِﻟﻌَﺎﻣﱠ ِﺔ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ َﺣﺘﱠﻰ ﻳَﺘَﺪَﺍﻳَ َﻦ ِﻟ ِﻔ ْﻌِﻠ ِﻪ َﻭﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ ﻟﹶﺎ َﻳ ﹾﻔ َﻌﻞﹸ ﺇﻟﱠﺎ‬‫َﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ َﺑ ْﻌﻀُﻬُ ْﻢ ﻓﹶﻘِﲑًﺍ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍﻟﻨﱠ ﹶﻔ ﹶﻘ ِﺔ ﹶﻓﻴُ ﹶﻜﻠﱢﻔﹸﻪُ ﹶﺃ ْﻫﻠﹸﻪُ َﻭﹶﺃ ْﻭﻟﹶﺎ ُﺩ ُﻩ ﹶﺫِﻟ َ‬
‫ﻚ‪.‬‬ ‫ﺠ ْﻬِﻠ ِﻪ َﻭ َﺟ ْﻬ ﹺﻞ ﹶﺃ ْﻫِﻠ ِﻪ ﹺﺑ ﹶﻔﻀِﻴﹶﻠِﺘﻬَﺎ ‪ ،‬ﹶﺃ ْﻭ ِﻗﻠﱠ ِﺔ ﻣَﺎ ﹺﺑَﻴ ِﺪ ِﻩ ﹶﻓﻠﹶﺎ َﻳَﺘ ﹶﻜﻠﱠﻒُ ﻫُ َﻮ َﻭﻟﹶﺎ ُﻫ ْﻢ ﻳُ ﹶﻜﻠﱢﻔﹸﻮَﻧ ﻪُ ﹶﺫِﻟ َ‬ ‫ﺤﻴﱠ ﹰﺔ ِﻟ َ‬
‫ﺿِ‬‫َ‬
‫ﺤﻴﱠ ﹶﺔ‬
‫ﺿِ‬‫ﻉ ﹶﺃ َﺣ َﺪ ُﻫﻤَﺎ َﻭﹶﺃ َﺧ ﹶﺬ ﹺﺑ ِﻪ ﺍ ﹾﻟﺄﹸ ْ‬
‫ﺤﻴﱠ ِﺔ َﺣﺘﱠﻰ ﺇﻧﱠ ُﻪ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﹶﺛ ْﻮﺑَﺎ ِﻥ ﺑَﺎ َ‬
‫ﺿِ‬‫َﻣ َﻊ ﹶﺃﻥﱠ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ َﺭ ْﺣ َﻤﺔﹸ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻳَﺘَﺪَﺍﻳَﻦُ ِﻟ ﹾﻠﺄﹸ ْ‬
‫ﻉ‪.‬‬‫ﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻣُﻀْﻄﹶﺮ‪‬ﺍ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻟَﺘ ﹾﺄﻛِﻴ ِﺪ ﺃﹶﻣْﺮﹺﻫَﺎ ﻓِﻲ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﺸﺒﱠﻬُﻮﺍ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ ِﻓ ْﻌ ﹺﻞ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﹶﻓ َﻤ ْﻦ ﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻠ ُﻪ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻓَﺘ َ‬
‫ﺨَﺘﺺﱡ ﹺﺑ ﹶﺬِﻟ َ‬‫ﻚ ﹶﺃﻧﱠ ُﻬ ْﻢ ﺍﺗﱠ ﺨَﺬﹸﻭﺍ ﹶﻃﻌَﺎﻣًﺎ َﻳ ْ‬
‫ﹶﻓﹶﺄﻭﱠﻝﹸ ﻣَﺎ ﹶﺃ ْﺣ َﺪﺛﹸﻮ ُﻩ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ِﻣ ْﻦ ﺍ ﻟﺰﱠﻟﹶﺎﹺﺑَﻴ ِﺔ ﻭَﺍﻟﹾﻬَﺮﹺﻳﺴَﺔِ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫﻤَﺎ‬ ‫ﺶ َﺑ ْﻴ َﻦ ﺍﻟﺮﱠﺟُ ﹺﻞ َﻭﹶﺃ ْﻫِﻠ ِﻪ ﻓﹶﻠﹶﺎ ُﺑﺪﱠ ﹶﻟﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺸﻮﹺﻳ ﹺ‬
‫ﻚ َﺳَﺒﺒًﺎ ﻟِﻮُﻗﹸﻮ ﻉﹺ ﺍﻟﺘﱠ ْ‬‫ِﻣ ْﻨ ُﻬ ْﻢ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
 ‫ﹸﻛ ﱞﻞ َﻋﻠﹶﻰ ﹶﻗ ْﺪ ﹺﺭ ﺣَﺎِﻟ ِﻪ ‪.‬‬
‫ﹶﻓ ِﻤ ْﻨ ُﻬ ْﻢ‬

‫ﺨﺘَﺎﺭُﻭ ﹶﻥ‬
‫ﺲ ﺇﻟﱠﺎ َﻭ ِﻫ َﻲ ﻣَُﺘَﻴﺴﱢ َﺮﺓﹲ ﹶﻓﻴُ ْﺮ ِﺳﻠﹸﻮ ﹶﻥ ﻣِﻨْﻬَﺎ ِﻟ َﻤ ْﻦ َﻳ ْ‬
‫َﻣ ْﻦ َﻳ ﹾﺄﺗِﻲ ﺑﹺﺎﻟﺼﱠﺎﹺﻧ ﹺﻊ ﻳَﺒﹺﻴﺖُ ِﻋ ْﻨ َﺪﻩُ ﹶﻓَﻴ ﹾﻘﻠِﻴﻬَﺎ ﻟﹶﻴْﻠﹰﺎ َﺣﺘﱠﻰ ﻟﹶﺎ َﺗ ﹾﻄﻠﹸ َﻊ ﺍﻟﺸﱠ ْﻤ ُ‬
‫ﻚ ﹶﻛﹶﺄﻧﱠﻪُ ﻋِﻴﺪٌ َﺑ ْﻴَﻨ ُﻬ ْﻢ ‪.‬‬
‫ﺏ َﻭ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
‫ﺻ ﺤَﺎ َ‬
‫ﺏ ﻭَﺍ ﹾﻟﹶﺄ ْ‬
‫ﺠ َﻤﻌُﻮ ﹶﻥ ﺍ ﹾﻟﹶﺄﻗﹶﺎ ﹺﺭ َ‬
‫َﻭَﻳ ْ‬
‫ﻚ ِﻣﻤﱠﺎ ﻳُ ﹾﻠ ﹺﺰﻣُ ﻪُ ﺍﻟﻨﱢﺴَﺎ ُﺀ ِﻟﹶﺄ ْﺯﻭَﺍ ﹺﺟ ﹺﻬﻦﱠ َﺣﺘﱠﻰ ﺻَﺎ َﺭ‬ ‫ﺢ ﺇﺫﹶﺍ َﻭ َﺟﺪُﻭ ُﻩ َﻭ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬ ‫ﺥ ﻭَﺍ ﹾﻟَﺒﹶﻠ َ‬
‫ﺨ ْﻮ َ‬
‫ﻀ َﺮ ﻭَﺍﹾﻟ َ‬
‫ﹸﺛﻢﱠ َﻳ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﹾﺒﹺﻄﱢﻴ ﺦَ ﺍ ﹾﻟﹶﺄ ْﺧ َ‬
‫ﺴ َﻦ ﹺﺑ َﻌﻮَﺍِﺋ ِﺪ ِﻫ ْﻢ ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ‪.‬‬
‫ﻂ َﻭ ُﻣ ﺨَﺎﹶﻟ ﹶﻄِﺘ ﹺﻬﻦﱠ ﹺﺑ ﹺﻬ ْﻢ ﹶﻓﹶﺄﹺﻧ ْ‬
‫ﻚ ِﻣ ْﻦ ُﻣ ﺠَﺎ َﻭ َﺭ ِﺓ ﺍ ﹾﻟ ِﻘ ْﺒ ِ‬‫ﺴ ْﺒ َﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻛﹶﺄﻧﱠﻪُ ﻓﹶﺮْﺽٌ َﻋﹶﻠ ْﻴ ﹺﻬ ﻦﱠ ؛ ِﻟﹶﺄﻧﱠ ُﻬﻦﱠ ﺍ ﹾﻛَﺘ َ‬‫ﹶﺫِﻟ َ‬
‫ﺠَﻨ ﹰﺔ ﺷَﺮْﻋًﺎ َﻭ ﹶﻃ ْﺒﻌًﺎ ‪.‬‬ ‫ﺤ ﹰﺔ ﻣُﺴَْﺘﻬْ َ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﺃ ﹾﻓﻌَﺎﻟﹰﺎ ﹶﻗﺒﹺﻴ َ‬
‫ﹸﺛﻢﱠ ﺇﻧﱠ ُﻬ ْﻢ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺠﻠﹸﻮ ِﺩ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻛِﻠ ﹺﻬ ْﻢ ﹸﻛ ﱞﻞ ِﻣ ْﻨ ُﻬ ْﻢ َﻋﻠﹶﻰ ﹶﻗ ْﺪ ﹺﺭ ﺣَﺎِﻟ ِﻪ ‪.‬‬ ‫ﻚ ﻣُﻀَﺎ َﺭَﺑﺘُﻬُ ْﻢ ﺑﹺﺎﹾﻟ ُ‬
‫ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﹸﻛﻠﱠ ُﻪ ﻓِﻲ ُﺑﻴُﻮِﺗ ﹺﻬ ْﻢ ‪ ،‬ﹶﺃ ْﻭ ﻓِﻲ َﺑﺴَﺎﺗِﻴﹺﻨ ﹺﻬ ْﻢ ‪.‬‬‫ﹶﻓَﺒ ْﻌﺾُ َﻣ ْﻦ ﹶﻟﻪُ ﺭﹺﻳَﺎﺳَﺔﹲ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺤ ﹺﺮ‬
‫ﻕ ﻭَﺍ ﹾﻟﹶﺄ ﹺﺯﻗﱠ ِﺔ ﻭَﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ َﻭ َﻋﻠﹶﻰ ﺷَﺎ ِﻃ ِﺊ ﺍ ﹾﻟَﺒ ْ‬
‫ﻚ ﻓِﻲ ﺍﻟ ﱡﻄﺮُ ﹺ‬ ‫ﺲ ﹶﻟﻪُ ﺭﹺﻳَﺎﺳَﺔﹲ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺤ ﹺﻲ ‪ ،‬ﹶﺃ ْﻭ ﹶﻟ ْﻴ َ‬ ‫ﺴَﺘ ْ‬
‫َﻭَﺑ ْﻌﺾُ َﻣ ْﻦ ﻟﹶﺎ َﻳ ْ‬
‫ﻚ ﺃﹶﻣْﺮًﺍ َﻣ ْﻌﻤُﻮﻟﹰﺎ ﹺﺑ ِﻪ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ َﺣﺘﱠﻰ ﺇﻥﱠ ﺍﻟﹾﻮَﺍﻟِﻲَ‬‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﺑ ﹾﻞ ﺻَﺎ َﺭ ﹶﺫِﻟ َ‬ ‫ﺱ ﹺﺑﻤَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻤﺮُﻭ ﹺﺭ ﻓِﻴﻬَﺎ ﻓِﻲ ﹶﺫِﻟ َ‬‫َﻭَﻳ ْﻤَﻨﻌُﻮ ﹶﻥ ﺍﻟﻨﱠﺎ َ‬
‫ﺢ ﹶﻟ ُﻬ ْﻢ ﻓِﻴ ِﻪ‬
‫ﺐ ﻣَﺎ َﻣ َﻌﻪُ ﹶﻛﹶﺄﻧﱠ ﻪُ ﹸﺃﺑﹺﻴ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ‪ ،‬ﹶﺃ ْﻭ ﺳُِﻠ َ‬
‫ﻀ ْﺮﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺖ َﻧ ﹾﻔﺴُ ﻪُ ﹺﺑ َ‬
‫ﺤﻜﹸﻢُ ِﻟﹶﺄ َﺣ ٍﺪ ِﻣﻤﱠ ْﻦ َﺯ َﻫ ﹶﻘ ْ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻟﹶﺎ َﻳ ْ‬
‫ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﲔ ﻭَﺍ ْﺳِﺘﺒَﺎ َﺣ ﹸﺔ ِﺩﻣَﺎِﺋ ﹺﻬ ْﻢ ﹶﺃ ْﻋﻨﹺﻲ َﻣ ْﻦ َﻭ َﺟﺪُﻭ ُﻩ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ َﺑ ْﻴِﺘ ِﻪ ‪.‬‬‫َﻧ َﻬﺐُ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻂ‬
‫ﺼﹶﻠﺘَﺎ ِﻥ ِﻣ ْﻦ ِﺧﺼَﺎ ﹺﻝ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ َﺑ ِﻘَﻴﺘَﺎ ﻓِﻲ ﺁِﻟ ِﻪ َﻭ ُﻫ ْﻢ ﺍ ﹾﻟ ِﻘ ْﺒ ﹸ‬
‫ﺞ َﻭ ُﻫﻤَﺎ َﺧ ْ‬
‫ﺨﻠِﻴ ﹺ‬
‫ﺴ ﹺﺮ ﺍ ﹾﻟ َ‬
‫ﻭَﻫَﺬﹶﺍ ﺍ ﹾﻟَﻴ ْﻮ ُﻡ ﺷَﺒﹺﻴﻪٌ ﹺﺑﻤَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧﻪُ ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﹶﻛ ْ‬
‫ﲔ‪.‬‬ ‫ﻚ ِﻣ ْﻨ ُﻬ ْﻢ ﺇﻟﹶﻰ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺴﺮَﻯ ﹶﺫِﻟ َ‬ ‫ﹶﻓ َ‬
‫ﻚ ِﻟﹶﺄ َﺣ ِﺪ ﺍ ﹾﻟَﻴ ْﻮ َﻣ ْﻴ ﹺﻦ ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ َﺭ ْﻳ ﹺﻦ‬
‫ﺨﺒﱢﺊﹸ ﹶﻟﻪُ ﹶﺫِﻟ َ‬
‫ﺾ ﺍﻟﺴﱠ ﹶﻔﹶﻠ ِﺔ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪُ َﻋ ُﺪﻭﱞ ﻳُ َ‬
‫ﻚ ﺇﻟﹶﻰ ﹶﺃ ْﻣ ﹴﺮ َﻋﻈِﻴ ﹴﻢ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃﻥﱠ َﺑ ْﻌ َ‬
‫ﹸﺛﻢﱠ َﺟﺮﱠ ﹶﺫِﻟ َ‬
‫ﺐ‬
‫ﹶﻓَﻴ ﹾﺄﺧُﺬﹸ ﹺﺟ ﹾﻠ َﺪ ﹰﺓ ‪ ،‬ﹶﺃ ْﻭ ﻏﹶﻴْﺮَﻫَﺎ ﹶﻓَﻴ ﺠْ َﻌﻞﹸ ﻓِﻴﻬَﺎ ﺣَ ﺠَﺮًﺍ ‪ ،‬ﹶﺃ ْﻭ َﺷ ْﻴﺌﹰﺎ ِﻣﻤﱠﺎ ﻳُ ْﻤ ِﻜ ﻦُ ﺍ ﹾﻟ ﹶﻘ ْﺘ ﹸﻞ ﹺﺑ ِﻪ ﹶﻓَﻴﻀْ ﹺﺮﺏُ ﹺﺑ ِﻪ َﻋﺪُﻭﱠﻩُ َﻋﻠﹶﻰ ﹺﺟ َﻬ ِﺔ ﺍﻟﻠﱠ ِﻌ ﹺ‬
‫ﹶﻓَﻴﻬِْﻠﻚُ ﹶﻓَﻴﺬﹾ َﻫ ﺐُ‬

‫ﻚ ﺇﻟﹶﻰ‬
‫ﺱ َﺑ ﹾﻞ َﺳﺮَﻯ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﻋَﺎﻣﱠ ِﺔ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺖ ﹶﺫِﻟ َ‬
‫ﺼﹶﻠ ِﺔ ﺍ ﹾﻟ ِﻔ ْﺮ َﻋ ْﻮﹺﻧﻴﱠ ِﺔ َﻭﹶﻟ ْﻴ َ‬
‫ﺨ ْ‬
‫َﺩﻣُﻪُ َﻫ َﺪﺭًﺍ ﻟﹶﺎ ﻳُ ْﺆ َﺧﺬﹸ ﹶﻟﻪُ ﹺﺑﹶﺜ ﹾﺄ ﹴﺭ ِﻟﹶﺄ ْﺟ ﹺﻞ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َ‬
‫ﺱ ﹶﺃ ﹾﻟَﺒﺘﱠ ﹶﺔ ‪.‬‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻟﹶﺎ ﺗُ ْﺆ َﺧﺬﹸ ﻓِﻴﻬَﺎ ﺍﻟﺪﱡﺭُﻭ ُ‬
‫ﺱ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓَﺘﺮَﻯ ﺍ ﹾﻟ َﻤﺪَﺍ ﹺﺭ َ‬‫ﺾ َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫َﺑ ْﻌ ﹺ‬
‫ﺱ ﻣُﻐْﹶﻠ ﹶﻘ ﹰﺔ ﻓﹶﻴَﻠﹾﻌَﺒُﻮ ﻥﹶ ﻓِﻴﻬَﺎ َﺣﺘﱠﻰ ﹶﻟ ْﻮ ﺟَﺎ َﺀ ُﻫ ْﻢ ﺍ ﹾﻟﻤُ َﺪﺭﱢ ﺱُ ‪ ،‬ﹶﺃ ْﻭ ﹶﻏ ْﻴﺮُﻩُ َﻭﹶﺛﺒُﻮﺍ‬
‫ﺾ ﺍ ﹾﻟ َﻤﺪَﺍ ﹺﺭ ﹺ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﺴﹶﺄﹶﻟ ٍﺔ َﺑ ﹾﻞ َﺗ ﹺ‬‫َﻭﻟﹶﺎ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﻓِﻲ َﻣ ْ‬
‫ﺤﻬُ ْﻢ َﻋﻠﹶﻰ َﺗ ْﺮ ِﻙ‬‫ﻚ ‪ ،‬ﹶﺃ ْﻭ ﺻَﺎﹶﻟ َ‬ ‫ﺴ ِﻘﻴﱠ ِﺔ ﹶﺃ ْﻭ ﻗﹶﺎﺭَﺑُﻮﺍ ﹶﺫِﻟ َ‬
‫ﺤ ْﺮ َﻣ ﹶﺔ َﻭﹶﺃﻟﹾ ﹶﻘﻮْﻩُ ﻓِﻲ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺏ ﻓِﻲ َﺣﻘﱢ ِﻪ َﻭ ُﺭﺑﱠﻤَﺎ ﹶﺃ ْﺧ َﺮﻗﹸﻮﺍ ﺍ ﹾﻟ ُ‬ ‫َﻋﹶﻠ ْﻴ ِﻪ ﻭَﺃﹶﺳَﺎﺀُﻭﺍ ﺍ ﹾﻟﹶﺄ َﺩ َ‬
‫ﺴ ﹺﻬ ْﻢ ﹶﺃﻧﱠ ُﻪ ُﻣ ﺤَﺮﱠﻡٌ ﺇ ْﺟﻤَﺎﻋًﺎ ﹶﻓَﻴ ﹾﺄﻛﹸﻠﹸﻮَﻧﻪُ‬
‫ﺐ ﺍﻟﱠﺬِﻱ ﻳَﺒْ ﺤَﺜﹸﻮﻥﹶ ﻓِﻴ ِﻪ ﻓِﻲ َﻣ ﺠَﺎِﻟ ِ‬ ‫ﺼ ﹺ‬ ‫ﺍﻟﹾﺈﹺﺧْﺮَﺍ ﻕﹺ ﹺﺑ ِﻪ ﹺﺑ َﺪﺭَﺍ ِﻫ َﻢ َﻳﹾﺄﺧُﺬﹸﻭَﻧﻬَﺎ ِﻣ ْﻨﻪُ َﺗ ﹾﻘﺮُﺏُ ِﻣ ْﻦ ﺍ ﹾﻟ َﻐ ْ‬
‫ﻒ َﻳ ﹾﻔ َﻌﻠﹸﻬَﺎ َﻣ ْﻦ‬
‫ﺠَﻨﺔﹲ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﻡّ ﹶﻓ ﹶﻜ ْﻴ َ‬ ‫ﻉ ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ ﺧِﺼَﺎﻝﹲ ﻣُﺴَْﺘﻬْ َ‬ ‫ﺻ ﹶﻞ ﹶﻟﻪُ َﻭﻟﹶﺎ ﹶﻓ ْﺮ َ‬ ‫ﺴ ﹺﻬﻢْ ﻟﹶﺎ ﹶﺃ ْ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ِﻣ ْﻦ ِﺗ ﹾﻠﻘﹶﺎ ِﺀ ﹶﺃﻧْﻔﹸ ِ‬
‫ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺖ‬
‫ﺼﹶﻠ ْ‬ ‫ﺴ ِﻪ ﹶﺃﻧﱠﻪُ ِﻣ ﻤﱠ ْﻦ ُﻳ ﹾﻘَﺘﺪَﻯ ﹺﺑ ِﻪ ﻓِﻲ ﺍﻟﺪﱢﻳ ﹺﻦ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﹶﻟ ْﻮ ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ُﻤﺸَﺎ َﺭ ﺇﹶﻟ ْﻴ ِﻪ َﺣ َ‬ ‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﹶﺃ ْﻭ َﻣ ْﻦ َﻳ ْﺰﻋُ ﻢُ ِﻋ ْﻨ َﺪ َﻧ ﹾﻔ ِ‬ ‫ﻳُ ْﻨ َ‬
‫ﻚ َﻭ َﺯ َﺟ َﺮﻫُﻢْ َﻋ ْﻨ ﻪُ ﺇ ﹾﺫ ﻫُ َﻮ ﻗﹶﺎ ِﺩﺭٌ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹶﻟ ْﻮ ﹺﺑ ﹶﻜ ِﻠ َﻤ ٍﺔ ﻣَﺎ ﹶﻓ ﹶﻠ ْﻮ‬
‫ﹶﻟﻪُ ﹶﻏ ْﻴ َﺮﺓﹸ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﺪﱢﻳ ﹺﻦ ﹶﻛﻤَﺎ َﻳ ْﺰﻋُﻢُ ﹶﻟ َﻐﻴﱠ َﺮ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻣَﺎ ﹶﻓ َﻌﻠﹸﻮ ُﻩ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﻀُﺮُ ﻓِﻲ ﻣَ ﺠْﻠِﺴِﻲ ‪ ،‬ﹶﺃ ْﻭ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺄ َﺣ ِﺪ ِﻫ ْﻢ ﻣَﺎ ﹸﻛﻨْﺖ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﻣْﻨَﻌُﻮﺍ ﻫَﺬﹶﺍ ﹶﺃ ﹾﻥ َﻳ ْﺪﺧُ ﹶﻞ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ﹶﺔ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ْﺧ ﹺﺮﺟُﻮ ُﻩ ﻣِﻨْﻬَﺎ ‪ ،‬ﹶﺃ ْﻭ ﻟﹶﺎ َﻳ ْ‬
‫ﺐ‬
‫ﺴ ٌ‬
‫ﺏ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ُﻤﺮُﻭ َﺀ ِﺓ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﻡّ ‪ ،‬ﹶﺃ ْﻭ َﻣ ْﻦ ﹶﻟ ﻪُ َﺣ َ‬
‫ﺏ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ْﻧُﺘ ْﻢ ﻟﹶﺎ َﺗَﺘﹶﺄﺩﱠﺑُﻮ ﹶﻥ ﺑﹺﺂﺩَﺍ ﹺ‬
‫ﹶﺃ ﹸﻇﻦﱡ ﹶﺃﻥﱠ ﻓِﻴﻚ ِﻗﻠﱠ ﹶﺔ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ َﺩ ﹺ‬
‫ﺾ ﹶﺃﻛﹶﺎﹺﺑ ﹺﺮ ِﻫ ْﻢ‬
‫ﺏ َﺑ ْﻌ َ‬
‫ﺼﻠﹸ ﺢُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ِﻣ ْﻦ ﹶﻃﹶﻠَﺒ ِﺔ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﹶﺃ ْﻭ ﻟﹶﺎ ﹶﻛﺜﱠ َﺮ ﺍﻟﻠﱠ ُﻪ ِﻣ ْﻨ ﹸﻜ ْﻢ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃﺩﱠ َ‬‫ﺐ َﻳ ْﺮ ﹺﺟﻊُ ﺇﹶﻟ ْﻴ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ِﻣ ﹾﺜﻠﹸﻜﹸ ْﻢ ﻟﹶﺎ َﻳ ْ‬ ‫ﺴ ٌ‬ ‫َﻭَﻧ َ‬
‫ﺴ ﹺﻦ‬
‫ﻚ ِﻣ ْﻦ ﺣُ ْ‬
‫ﺤ ِﺔ َﻭﹶﺃﻗﹾَﺒ ﺢُ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﹶﺃﻧﱠﻪُ َﻳﺮَﻯ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﻚ ﺍ ﹾﻟﹶﺄ ﹾﻓﻌَﺎ ﹺﻝ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴ َ‬ ‫ﻅ ﻟﹶﺎ ْﻧ َﺰ َﺟ َﺮ َﻣ ْﻦ ﺩُﻭَﻧﻪُ َﻋ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺸ ْﻲ ٍﺀ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ﹾﻟﻔﹶﺎ ِ‬
‫ﹺﺑ َ‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﺮﱢﻳَﺎ َﺳِﺔ‬
‫ﺸ َﺮ ِﺓ ‪َ ،‬ﻭﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺴ ﹺﻦ ﺍﻟﺘﱠﹶﺄﻧﱢﻲ ﻭَﺍﻟﺘﱠﻮَﺍ ﺿُﻊﹺ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ْ‬
‫ﺍ ﹾﻟ ﺨُﻠﹸ ﹺﻖ َﻭﺣُ ْ‬
 ‫ﻉ ﻟِﻠﺸﱠﺮﹺﻳ َﻌ ِﺔ‬
‫ﺱ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ ِﻫ َﻲ ﺑﹺﺎﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﺴﻮﱢﻝﹸ ﺍﻟﻨﱡﻔﹸﻮ ُ‬
‫ﺖ ﺍﻟﺮﱢﻳَﺎ َﺳﺔﹸ ﹺﺑﻤَﺎ ﺗُ َ‬
‫ﺴ ْ‬
‫ﺕ ﹶﻟ ْﻴ َ‬
‫ﺕ َﻫ ْﻴﻬَﺎ َ‬‫ﻚ ﺍﻟﺜﱠﻨَﺎ ُﺀ َﻋﹶﻠ ْﻴ ِﻪ َﻫ ْﻴﻬَﺎ َ‬
‫ﺤﺼُﻞﹸ ﹺﺑ ﹶﺬِﻟ َ‬ ‫َﻭَﻳ ْ‬
‫ﺠﻤِﻴﹶﻠ ِﺔ ‪.‬‬
‫ﺴَﻨ ِﺔ َﻭﹶﺃ ْﺧﻠﹶﺎِﻗﻬَﺎ ﺍ ﹾﻟ َ‬
‫ﺤَ‬ ‫ﺍﻟﹾﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ ﻭَﺁﺩَﺍﺑﹺﻬَﺎ ﺍﹾﻟ َ‬
‫ﺐ‬
‫ﻚ َﻋ ْﻦ ﹶﺃﹶﻗﻞﱢ َﻣﺮَﺍِﺗ ﹺ‬ ‫ﺝ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﺢ ِﻓ ْﻌِﻠ ِﻪ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ َﺧ َﺮ َ‬‫ﺤﻖﱠ ﹶﻟﻪُ ﺍ ﹾﻟُﺒﻜﹶﺎ ُﺀ َﻋﻠﹶﻰ ﻣَﺎ ﹶﺃﺗَﻰ ﹺﺑ ِﻪ ِﻣ ْﻦ ﹶﻗﹺﺒﻴ ﹺ‬‫َﻭﹶﻟ ْﻮ َﺗﹶﺄﻣﱠ ﹶﻞ ﻫَﺬﹶﺍ َﻣ ْﻦ َﻭﹶﻗ َﻊ ﻓِﻴ ِﻪ ﹶﻟ َ‬
‫ﲑ ﺑﹺﺎ ﹾﻟَﻴ ِﺪ ِﻟ ﹾﻠﹸﺄ َﻣﺮَﺍ ِﺀ َﻭ َﻣ ْﻦ ﺷَﺎَﺑ َﻬﻬُ ْﻢ‬
‫ﺐ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ َﻣ ْﻌﻨَﻰ ﺍﻟﹾ ﺤَﺪِﻳﺚِ ﹶﺃﻥﱠ ﺍﻟﺘﱠ ْﻐﹺﻴ َ‬
‫ﲑ ‪َ ،‬ﻭﻫُ َﻮ ﺍﻟﺘﱠ ْﻐﹺﻴﲑُ ﺑﹺﺎ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬‫ﺍ ﹾﻟﹺﺈْﻧﻜﹶﺎ ﹺﺭ ﻭَﺍﻟﺘﱠ ْﻐﹺﻴ ﹺ‬
‫ﺐ ِﻟ ﹾﻠ َﻌﻮَﺍﻡﱢ ‪.‬‬
‫َﻭﺑﹺﺎﻟﻠﱢﺴَﺎ ِﻥ ﻟِﻠﹾﻌُﻠﹶﻤَﺎ ﺀِ َﻭ َﻣ ْﻦ ﺷَﺎَﺑ َﻬﻬُ ْﻢ َﻭﺑﹺﺎ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺐ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻗ ْﻮﻟﹸﻪُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﻭَﻫَﺬﹶﺍ ﹶﻗ ْﺪ َﻧ َﺰ ﹶﻝ َﻋ ْﻦ ﺭُﺗَْﺒِﺘ ِﻪ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ ﺍﻟﺘﱠ ْﻐﹺﻴﲑُ ﺑﹺﺎﻟﻠﱢﺴَﺎ ِﻥ َﺑ ﹾﻞ َﺗ َﺮ َﻙ ﺭُ ْﺗَﺒ ﹶﺔ ﺍﻟﹾﻌَﻮَﺍﻡّ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ ﺍﻟﺘﱠ ْﻐﹺﻴﲑُ ﺑﹺﺎ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﻚ ِﻣ ﹾﺜﻘﹶﺎ ﹸﻝ َﺣﺒﱠ ٍﺔ ِﻣ ْﻦ َﺧ ْﺮ َﺩ ﹴﻝ ِﻣ ْﻦ ﺇﳝَﺎ ٍﻥ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺲ َﻭﺭَﺍ َﺀ ﹶﺫِﻟ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻭﹶﻟ ْﻴ َ‬
‫ﺖ ﻫَﺬﹶﺍ‬
‫ﻒ ﹶﺃ ْﻭﹶﻗ َﻌ ْ‬
‫ﺏ ﹶﻛ ْﻴ َ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﺑِﻠﻴﱠ ِﺔ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻌﻮَﺍِﺋ ِﺪ ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ َﻭﻗﹸﻮﱠ ِﺓ َﺳ َﺮﻳَﺎ ِﻥ ﺳُﻤﱢﻬَﺎ ﻓِﻲ ﺍ ﹾﻟ ﹸﻘﻠﹸﻮ ﹺ‬
‫ﲑ َﻭﻛﹶﺎ ﹶﻥ ﺳَﻬْﻠﹰﺎ َﻋﹶﻠ ْﻴ ِﻪ ﹺﺑﹶﺄ ْﺩﻧَﻰ ﺇﺷَﺎ َﺭ ٍﺓ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭ َﻫ ِﺬ ِﻩ ﺧِﺼَﺎﻝﹲ ﺫﹶﻣِﻴﻤَ ﺔﹲ ﻛﹶﻤَﺎ‬
‫ﺍ ﹾﻟﻌَﺎِﻟ َﻢ ﻓِﻲ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻮ ْﺭ ﹶﻃ ِﺔ ﺍ ﹾﻟ َﻌﻈِﻴ َﻤ ِﺔ ﹶﻓَﺘ َﺮ َﻙ ﺍﻟﺘﱠ ْﻐﹺﻴ َ‬
‫َﺗﺮَﻯ ‪.‬‬
‫ﻱ ﻋَﻨْﻬَﺎ ﻛﹸﻠﱢﻬَﺎ ‪.‬‬‫ﺙ { ‪َ ،‬ﻭﻫَﺬﹶﺍ َﻋ ﹺﺮ َ‬ ‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻗ ْﻮﻟﹸ ﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﹶﻟ ِﻌﺐُ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ﻓِﻲ ﹶﺛﻠﹶﺎ ٍ‬
‫ﺠَﻨ ﹰﺔ ‪.‬‬
‫ﻚ َﻣﻔﹶﺎ ِﺳ َﺪ ﺟُ ْﻤﹶﻠ ﹰﺔ ﻣُﺴَْﺘﻬْ َ‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﻡّ َﺟ َﻤﻌُﻮﺍ ﻓِﻴﻤَﺎ َﻳ ﹾﻔ َﻌ ﻠﹸﻮَﻧ ُﻪ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﹸﺛﻢﱠ ﺇﻥﱠ َﻣ ْﻦ َﻳ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬
‫ﺶ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻭَﻭُﻗﹸﻮ ﻉﹺ ﺍﻟﻀﱠ َﺮ ﹺﺭ ﹺﺑ ﹺﻬ ْﻢ َﻭ َﻣ ْﻨ ِﻌ ﹺﻬ ْﻢ ِﻣ ْﻦ ﹶﻗﻀَﺎ ِﺀ‬
‫ﺸﻮﹺﻳ ﹺ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹺﺑﹺﺈ ْﺩﺧَﺎ ﹺﻝ ﺍﻟﺘﱠ ْ‬
‫ﲔ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻕ ﺣُ ْﺮ َﻣ ِﺔ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻓﹶﻤِﻨْﻬَﺎ ﺇ ْﺧﺮَﺍ ُ‬
‫ﺝ ﺇﻟﹶﻰ‬ ‫ﺤﺘَﺎ ُ‬ ‫ﺝ ﺇﻟﹶﻰ َﺷ ْﻲ ٍﺀ ُﻳﻠﹶﺎ ِﻃﻔﹸﻪُ ﹺﺑ ِﻪ ‪ ،‬ﹶﺃ ْﻭ َﻣﻴﱢ ﺖٌ َﻳ ْ‬
‫ﺤﺘَﺎ ُ‬ ‫ﺠ ﹺﻬ ْﻢ ﺳِﻴﱠﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋ ْﻨ َﺪ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ ﻣَﺮﹺﻳﺾٌ َﻳ ْ‬
‫ﺿﺮُﻭﺭَﺍِﺗ ﹺﻬﻢْ َﻭ َﺣﻮَﺍِﺋ ﹺ‬ ‫َ‬
‫ﺴ ِﻪ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻓﻤَﺎ َﺷ َﻌ َﺮ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺱ ِﻟﻤَﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺠﻬﹺﻴ ﹺﺰ ِﻩ ‪ ،‬ﹶﺃ ْﻭ ﻏﹶﺮﹺﻳﺐٌ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﻋَﺎ َﺩَﺗﻬُ ْﻢ ﺍﻟﺬﱠﻣِﻴ َﻤ ﹶﺔ ‪ ،‬ﹶﺃ ْﻭ ﻧَﺎ ﹴ‬
‫ﺍ ﹾﻟ ُﻤﺒَﺎ َﺩ َﺭ ِﺓ ﺇﻟﹶﻰ َﺗ ْ‬
‫ﺼ ﹶﻞ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﹶﻓﹶﺄﻭْﹶﻗﻌُﻮﺍ‬
‫َﺣﺘﱠﻰ َﺣ َ‬

‫ﺤ ِﺔ ‪.‬‬
‫ﹺﺑ ِﻪ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﹶﺃ ﹾﻓﻌَﺎِﻟ ﹺﻬ ْﻢ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴ َ‬
‫ﺢ‪.‬‬ ‫ﺨﺼَﺎ ﹺﻝ ﺍ ﹾﻟ ِﻔ ْﺮ َﻋ ْﻮﹺﻧﻴﱠ ِﺔ ﻟﹶﺎ ﻳُ ْﻨَﺘ ﺞُ ﻣِﻨْﻬَﺎ ﺇﻟﱠﺎ ِﻣ ﹾﺜﻞﹸ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ ﹶﻘﺒَﺎِﺋ ﹺ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ﺍﹾﻟ ِ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ‬
‫ﺨ ْﻤ ﹺﺮ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺏ ﺍ ﹾﻟ َ‬
‫ﺴ َﺪﺗَﺎ ِﻥ َﻋﻈِﻴ َﻤﺘَﺎ ِﻥ َﻳ ﹾﺄﺑَﺎ ُﻫﻤَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺍﻟﹾﻤُﺴْﻠِﻤُﻮ ﻥﹶ ﺇ ْﺣﺪَﺍ ُﻫﻤَﺎ ُﺷ ْﺮ ُ‬ ‫ﻚ َﻣ ﹾﻔ َ‬
‫ﻀﻢﱠ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﹸﺛﻢﱠ ﺍ ْﻧ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻭَﺑ ْﻌﻀُﻬُ ْﻢ ﻟﹶﺎ‬
‫ﲔ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺾ َﻋﻮَﺍﻡﱢ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ِﻟَﺒ ْﻌ ﹺ‬
‫ﻟِﻠﻨﱠﺼَﺎﺭَﻯ ﻟﹶﺎ ُﺑﺪﱠ ﹶﻟ ُﻬ ْﻢ ِﻣ ْﻨﻪُ َﻭَﺑ ْﻌﻀُﻬُ ْﻢ َﻳ ﹾﻔ َﻌﻠﹸﻪُ ﹺﺟﻬَﺎﺭًﺍ َﻭَﺗ َﻌﺪﱠﻯ ﹶﺫِﻟ َ‬
‫ﺨﻔﹸﻮ ﹶﻥ ‪.‬‬ ‫ﺴَﺘ ْ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﻳَﺴْﺘَ ﺤْﻴُﻮﻥﹶ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺕ ﹶﺃْﺑﻜﹶﺎﺭًﺍ َﻭَﻳﺒُ ﱡﻞ َﺑ ْﻌﻀُﻬُ ْﻢ َﺑ ْﻌﻀًﺎ‬
‫ﲔ ﹺﻧﺴَﺎ ًﺀ َﻭ ﹺﺭﺟَﺎﻟﹰﺎ َﻭ ُﺷﺒﱠﺎﻧًﺎ َﻭَﺑﻨَﺎ ٍ‬
‫ﺨَﺘﹶﻠ ِﻄ َ‬
‫ﺍﻟﺜﱠﺎﹺﻧَﻴﺔﹸ ‪ :‬ﹶﺃﻥﱠ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻦ ﺍﻟﻨﱢﺴَﺎ ِﺀ َﻳ ﹾﻠ َﻌ ْﺒ َﻦ ﻓِﻲ ُﺑﻴُﻮِﺗ ﹺﻬﻦﱠ ُﻣ ْ‬
‫ﺢ‬
‫ﺤﺼَﻰ َﻭﻟﹶﺎ ُﻳ َﻌﺪﱡ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻘﺒَﺎِﺋ ﹺ‬
‫ﻚ ﻣَﺎ ﻟﹶﺎ ُﻳ ْ‬
‫ﺐ ﹶﺫِﻟ َ‬
‫ﺴَﺒ ﹺ‬
‫ﺤﻜِﻲ ﺍﻟﻨﱠﺎ ِﻇﺮُ ﹶﺃﻛﹾﹶﺜ َﺮﻩُ ﹶﻓَﻴ ﹶﻘﻊُ ﹺﺑ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﺍ ْﺑَﺘﻞﱠ ﹶﺛ ْﻮﺏُ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ َﺑ ِﻘ َﻲ َﺑ َﺪﻧُﻪُ ﻣُﺘﱠﺼِﻔﹰﺎ َﻳ ْ‬
‫ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ‪.‬‬
‫ﺨَﺘِﻠﻄﹸﻮ ﹶﻥ ﹶﻟ ِﻜ ْﻦ ﹺﺑِﺜﻴَﺎﹺﺑ ﹺﻬ ْﻢ‬
‫ﻭَﻫَﺬﹶﺍ َﻭﻣَﺎ ﺷَﺎ ﹶﻛﹶﻠ ﻪُ ﹶﺃ ْﻋ ﹶﻈﻢُ ﹶﻓﺴَﺎﺩًﺍ َﻭِﻓ ْﺘَﻨ ﹰﺔ ﻣِﻤﱠﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﻮِﻟ ِﺪ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﻮِﻟ ِﺪ َﻳ ْ‬
‫ﺤﻴَﺎ ِﺀ‬
‫ﺏ ﺍ ﹾﻟ َ‬ ‫ﻑ ِﻓ ْﻌِﻠ ﹺﻬ ْﻢ ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ ﻓِﻴ ِﻪ ﻣُﻨْﻬَﺘِﻜﹸﻮﻥﹶ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ َﻧ َﺰﻋُﻮﺍ ﻓِﻴ ِﻪ ِﺛﻴَﺎَﺑ ُﻬ ْﻢ َﻭ َﺧﹶﻠﻌُﻮﺍ ﻓِﻴ ِﻪ ﹺﺟ ﹾﻠﺒَﺎ َ‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﻣُﺴْﺘَﺘِﺮﹺﻳﻦَ ﹺﺑ ِ‬
‫ﺸ َﻤ ِﺔ ِﻣ ْﻨ ُﻬ ْﻢ ﻓﹶﺈﹺﺫﹶﺍ ﹶﺃﺗَﻰ‬
‫ﺸ ﹺﻢ ﹶﺃ ْﻭ ﺍﻟﹾﻤُ ﺤَْﺘ ِ‬
‫ﻀ ُﻬ ْﻢ ُﻋ ْﺮﻳَﺎﻧًﺎ ﻋَﺪَﺍ ﺍ ﹾﻟ ِﻤ ﹾﺌ َﺰ ﹺﺭ ﻭَﺁ َﺧ َﺮ َﻋﹶﻠ ْﻴ ِﻪ ِﺧ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﺃ ْﻭ ﻗﹶﻤِﻴﺺٌ ﺭَﻓِﻴﻊٌ ِﻟ ﻠﹾﻤُ ﺤَْﺘ ِ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫َﻋ ْﻨ ُﻬ ْﻢ ﹶﻓَﺘ ﹺ‬
‫ﺴَﺘ ﺤِﻲ ِﻣ ْﻦ ﺍ ﹾﻟ ﺠَﺎ ﹺﺭ ‪َ ،‬ﻭﹶﺃﻥﱠ ﺍﻟﺸﱠﺎﺏﱠ ﺇﺫﹶﺍ َﺗ َﺮﺑﱠﻰ‬ ‫َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟﻤَﺎ ُﺀ ﺻَﺎ َﺭ ﹶﻛﹶﺄﻧﱠﻪُ ُﻋ ْﺮﻳَﺎﻧًﺎ ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ِﻣ ْﻦ ﻋَﺎ َﺩِﺗ ﹺﻬ ْﻢ ﺍﻟﺬﱠﻣِﻴ َﻤ ِﺔ ﹶﺃﻥﱠ ﺍ ﹾﻟ ﺠَﺎ َﺭ ﹶﺓ ﻟﹶﺎ َﺗ ْ‬
‫ﺻ ِﺪﻗﹶﺎ ُﺀ‬
‫ﻚ ﹶﺃ ْ‬
‫ﺏ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﲔ ِﻣ ْﻦ ﺍ ْﺑ ﹺﻦ ﺍ ﹾﻟ َﻌﻢﱢ َﻭﻟﹶﺎ ِﻣﻤﱠ ْﻦ ﺷَﺎَﺑ َﻬﻪُ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻗﹶﺎ ﹺﺭ ﹺ‬‫ﺤﹺﻴ َ‬
‫ﺴَﺘ ْ‬‫ﲔ ِﻣ ْﻨﻪُ َﻭﹺﺇ ﹾﻥ ﺻَﺎ َﺭ َﺭ ُﺟﻠﹰﺎ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﺤﹺﻴ َ‬‫ﺴَﺘ ْ‬ ‫َﺑ ْﻴَﻨﻬُﻦﱠ ﻟﹶﺎ َﻳ ْ‬
‫ﻚ ِﻣﻤﱠﺎ ﻫُ َﻮ ﻣَﻌْ ﻠﹸﻮﻡٌ ِﻣ ْﻦ ﻋَﺎ َﺩِﺗ ﹺﻬ ْﻢ ﺍﻟﺬﱠﻣِﻴ َﻤ ِﺔ َﻫ ِﺬ ِﻩ ﹶﺃ ْﺣﻮَﺍﹸﻟ ُﻬ ْﻢ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ‬
‫ﺻﻬَﺎ ُﺭ َﻭ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﺏ ﻭَﺍ ﹾﻟﹶﺄ ْ‬
‫ﺻ ِﺪﻗﹶﺎ ُﺀ ﺍ ﹾﻟﹶﺄ ﹺ‬
‫ﺝ َﻭﹶﺃ ْ‬‫ﺍﻟﺰﱠ ْﻭ ﹺ‬
‫ﺤﻴَﺎ ِﺀ َﻋ ْﻨ ُﻬ ْﻢ ﻣَﺎ ﻫُ َﻮ ﺷَﻨﹺﻴﻊٌ ﻓِﻲ ِﺫ ﹾﻛ ﹺﺮ ِﻩ‬
‫َﻭﺯَﺍﺩُﻭﺍ ِﻓﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ِﻣ ْﻦ َﺭ ﹾﻓ ﹺﻊ ﺑُ ْﺮﻗﹸ ﹺﻊ ﺍ ﹾﻟ َ‬
 ‫ﻒ ﹺﺑ ِﻔ ْﻌ ِﻠ ِﻪ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃﻥﱠ ِﺛﻴَﺎَﺑ ُﻬ ْﻢ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﺃﹶﻧﱠﻬَﺎ ﻟﹶﺎ َﺗ ْﻤَﻨﻊُ ﺍﻟﻨﱠ ﹶﻈ َﺮ ِﻟﹶﺄ ﹾﻛﹶﺜ ﹺﺮ ﺍ ﹾﻟَﺒ َﺪ ِﻥ َﻭﻟﹶﺎ َﺗ ْﻤَﻨﻊُ ُﻧﻌُﻮ َﻣ ﹶﺔ ﺍ ﹾﻟَﺒ َﺪ ِﻥ‬
‫ﻒ ﹺﺑﺮُﺅَْﻳِﺘ ِﻪ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﻚ‬
‫ﺾ َﻭَﻳَﺘﹶﻠﺬﱠﺫﹸﻭ ﹶﻥ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﹸﺛﻢﱠ َﻳ ﹾﺄﺧُﺬﹸ َﺑ ْﻌﻀُﻬُ ْﻢ َﺑ ْﻌﻀًﺎ َﻋﻠﹶﻰ ﹺﺟ َﻬ ِﺔ ﹶﺃﻧﱠﻪُ َﻳ ﹾﻠ َﻌﺐُ َﻣ َﻌﻪُ َﻭُﻳﺒَﺎ ِﺳﻄﹸﻪُ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻓَﻴﺴَْﺘﻤِْﺘﻊُ َﺑ ْﻌﻀُ ُﻬ ْﻢ ﹺﺑَﺒ ْﻌ ﹴ‬
‫ﺢ ﻫَﺬﹶﺍ َﻭﹶﺃﺷَْﻨ َﻌﻪُ‬ ‫ﺾ ﹶﻓﻤَﺎ ﹶﺃ ﹾﻗَﺒ َ‬ ‫ﺾ َﻭَﻳَﺘﺼَﺎ َﺭ ﻉُ َﺑ ْﻌﻀُﻬُ ْﻢ َﻣ َﻊ َﺑ ْﻌ ﹴ‬ ‫ﻀ ﹺﻬ ْﻢ ِﻣ ْﻦ َﺑ ْﻌ ﹴ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹸﻛﻠﱠ ُﻬ ْﻢ ﻧﹺﺴَﺎﺀٌ ِﻟ َﻌ َﺪ ﹺﻡ َﺣﻴَﺎ ِﺀ َﺑ ْﻌ ِ‬
‫ﹶﻛﹶﺄﻧﱠﻬُ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ﻋَﻠﹶﻰ ﻏﹸ ْﺮَﺑ ِﺔ ﺍ ﹾﻟﹺﺈ ْﺳﻠﹶﺎ ﹺﻡ َﻭﻏﹸﺮَْﺑ ِﺔ ﹶﺃ ْﻫِﻠ ِﻪ َﻭ ُﺩﺛﹸﻮ ﹺﺭ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ‬
‫ِﻋ ْﻨ َﺪ َﻣ ْﻦ َﻳﻌَْﺘ ِﻘﺪُ ﺍ ﹾﻟﹺﺈ ْﺳﻠﹶﺎ َﻡ ﻭَﻳَﺪِﻳﻦُ ﹺﺑ ِﻪ ﻛﹶﺎﺋِﻨًﺎ ﻣَﺎ ﻛﹶﺎ ﹶﻥ ﹶﻓ َﻤ ْﻦ ﻛﹶﺎ ﹶﻥ ﺑَﺎﻛِﻴًﺎ ﹶﻓ ﹾﻠَﻴ ْﺒ ِ‬
‫َﻣ َﻌﺎِﻟ ِﻤ ِﻪ ‪.‬‬
‫ﺐ ﺇﻟﱠﺎ ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ‬
‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﺃ ْﻭ ﺍﻟﺪﱢﻳ ﹺﻦ ﹶﻓﹶﻠ ْﻢ َﻳ ْﺒ َﻖ ﻓِﻲ ﺍ ﹾﻟ َﻐﺎِﻟ ﹺ‬
‫ﺾ َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫ﺾ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ِﻋ ْﻨ َﺪ َﺑ ْﻌ ﹺ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ َﺑ ْﻌ َ‬
‫ﺕ‪.‬‬ ‫ﺴﻤﱠﻴَﺎ ٍ‬‫ﺖ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ُﻣ َ‬ ‫ﺿ َﻌ ْ‬
‫ﺭَﺯﹺﻳﻦٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﻧﱠﻤَﺎ ِﻫ َﻲ ﺃﹶﺳْﻤَﺎﺀٌ ﻭُ ِ‬
‫ﹶﻓﹺﺈﻧﱠﺎ ِﻟﻠﱠ ِﻪ ‪ ،‬ﻭَﺇﹺﻧﱠﺎ ﺇﹶﻟ ْﻴ ِﻪ ﺭَﺍ ﹺﺟﻌُﻮ ﹶﻥ ) ﻓﹶﺼْﻞﹲ ( ﻭَﺍ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻔ ْﻌ ﹺﻞ ﺍﻟﹾﻘﹶﺒﹺﻴ ﺢﹺ ﺍﻟﱠﺬِﻱ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﻫَﺬﹶﺍ‬
‫ﲑ ﻇﹶﺎ ِﻫ ﹺﺮ ﺻُﻮ َﺭِﺗ ِﻪ َﻭ ِﺧ ﹾﻠ ﹶﻘِﺘ ِﻪ ﹶﻓَﻴ ْﺪ ُﺧﻠﹸﻮ ﹶﻥ‬
‫ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ ﹺﺭ ِﻣ ْﻦ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ﹾﺄ ُﺧﺬﹸﻭ ﹶﻥ ﺇ ْﻧﺴَﺎﻧًﺎ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻓُﻴ ﺨَﺎِﻟﻔﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﺴﱡﻨﱠ ﹶﺔ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻲ َﺗ ْﻐﹺﻴ ﹺ‬
‫ﺨ ﹾﻠ ﹺﻖ ﺍﻟﻠﱠ ِﻪ { ‪ ،‬ﹶﺃ ْﻭ ﻛﹶﻤَﺎ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ‬ ‫ﻚ ﻓِﻲ ُﻋﻤُﻮ ﹺﻡ ﹶﻗ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﹶﻟ َﻌ َﻦ ﺍﻟﻠﱠ ُﻪ ﺍﻟﹾﻤُﻐَﻴﱢﺮَﺍﺕِ ﻭَﺍﻟﹾﻤُﻐَﻴﱢﺮﹺﻳﻦَ ِﻟ َ‬ ‫ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺤﻴﱠ ﹰﺔ ِﻣ ْﻦ ﹶﻓ ْﺮ َﻭ ٍﺓ ‪ ،‬ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮﻫَﺎ َﻭﻳُ ﹾﻠﹺﺒﺴُﻮَﻧﻪُ ﹶﺛ ْﻮﺑًﺎ ﹶﺃ ْﺣ َﻤ َﺮ ‪،‬‬
‫ﺠ َﻌﻠﹸﻮ ﹶﻥ ﹶﻟﻪُ ﹶﻟ َ‬
‫ﲑ ‪ ،‬ﹶﺃ ْﻭ َﺩﻗِﻴ ﹴﻖ ﹸﺛﻢﱠ َﻳ ْ‬
‫ﺠﹴ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓﹶﻴُﻐَﻴﱢﺮُﻭﻥﹶ َﻭ ْﺟ َﻬﻪُ ﹺﺑ ﹺ‬
‫ﻚ‪.‬‬‫ﺸ ﹺﻬﺮُﻭ ُﻩ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺻ ﹶﻔ َﺮ ِﻟُﻴ ْ‬
‫ﹶﺃ ْﻭ ﹶﺃ ْ‬
‫ﺻﻐَﺎ ﹴﺭ ﹸﺛﻢﱠ ﹶﺃﺷْ َﻌﹶﻠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﻧَﺎﺭًﺍ {‬
‫ﺏ ﹸﺫﻝﱟ َﻭ َ‬
‫ﺏ ُﺷ ْﻬ َﺮ ٍﺓ ﹶﻛﺴَﺎ ُﻩ ﺍﻟﻠﱠ ُﻪ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﹶﺛ ْﻮ َ‬
‫ﺲ ﹶﺛ ْﻮ َ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ } َﻣ ْﻦ ﹶﻟﹺﺒ َ‬
‫ﺠ َﻌﻠﹸﻮ ﹶﻥ َﺣ ْﻮﹶﻟﻪُ ﺍﻟﹾ ﺠَﺮﹺﻳﺪَ‬
‫ﺴ ِﻪ َﻭَﻳ ْ‬
‫ﺠ َﻌﻠﹸﻮ ﹶﻥ َﻋﻠﹶﻰ َﺭ ﹾﺃ ِﺳ ِﻪ ﹸﻃ ْﺮﻃﹸﻮﺭًﺍ ﹶﻃﻮﹺﻳﻠﹰﺎ ﹸﺛﻢﱠ ﻳُ َﺮﻛﱢﺒُﻮَﻧﻪُ ﻋَﻠﹶﻰ ِﺣﻤَﺎ ﹴﺭ َﺩﻣِﻴ ﹴﻢ ﻓِﻲ َﻧ ﹾﻔ ِ‬‫ﺍ ْﻧَﺘﻬَﻰ ﹸﺛﻢﱠ َﻳ ْ‬
‫ﺢ‬
‫ﺦ ﺍﹾﻟَﺒﹶﻠ ﹺ‬
‫ﻀ َﺮ َﻭ َﺷﻤَﺎﺭﹺﻳ َ‬
‫ﺍ ﹾﻟﹶﺄ ْﺧ َ‬

‫ﺤﺮَﺍ ﹺﻡ‬
‫ﺖ ﻭَﺍﹾﻟ َ‬
‫ﺤ ِ‬ ‫ﺱ َﻋﻠﹶﻰ ﻣَﺎ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬﻩُ ِﻣ ْﻨ ُﻬ ْﻢ ِﻣ ْﻦ ﺍﻟﺴﱡ ْ‬
‫ﺸﹺﺒﻪُ ﺍﻟﺪﱠ ﹾﻓَﺘ َﺮ ﹶﻛﹶﺄﻧﱠﻪُ ﻳُ ﺤَﺎ ِﺳﺐُ ﺍﻟﻨﱠﺎ َ‬
‫ﺠ َﻌﻠﹸﻮ ﹶﻥ ﻓِﻲ َﻳ ِﺪ ِﻩ َﺷ ْﻴﺌﹰﺎ ﻳُ ْ‬ ‫َﻭَﻳ ْ‬
‫ﲔ ﻭَﺍﻟﹾﺒُﻴُﻮﺕِ ﹶﻓَﻴ ﹾﺄ ُﺧﺬﹸﻭ ﹶﻥ ِﻣ ْﻨ ُﻬ ْﻢ‬
‫ﺏ َﻭﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ َﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ﺍﻟﺪﱠﻛﹶﺎ ِﻛ ﹺ‬ ‫ﹶﻓَﻴﻄﹸﻮﻓﹸﻮ ﹶﻥ ﹺﺑ ِﻪ ﻓِﻲ ﹶﺃ ﹺﺯﻗﱠ ِﺔ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ َﻭ َﺷﻮَﺍ ﹺﺭ ِﻋﻬَﺎ َﻋﻠﹶﻰ ﺍ ﹾﻟﹶﺄ ْﺑﻮَﺍ ﹺ‬
‫ﺼﺐﱢ ﺍ ﹾﻟﻤَﺎ ِﺀ َﻋﹶﻠ ْﻴ ِﻪ َﻭ ُﺭﺑﱠﻤَﺎ‬
‫ﻚ ﺁ ﹶﺫ ْﻭﻩُ ﹺﺑ َ‬
‫ﻒ َﻭَﻳ ﹾﺄﻛﹸﻠﹸﻮَﻧ ﻪُ َﻭ َﻣ ْﻦ ﺍ ْﻣَﺘَﻨ َﻊ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺐ ﻭَﺍﻟﺘﱠ َﻌﺴﱡ ِ‬
‫ﺼ ﹺ‬ ‫ﻣَﺎ َﻳ ﹾﺄ ُﺧﺬﹸﻭ ﹶﻥ َﻋﻠﹶﻰ َﺷَﺒ ِﻪ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭَﺍ ﹾﻟ َﻐ ْ‬
‫ﻂ‬
‫ﺴِ‬ ‫ﺿَﻴﻪُ َﺑ ْﻌﻀُﻬُ ْﻢ َﻋﻠﹶﻰ ﺳَﺒﹺﻴﻞﹺ ﺍ ﹾﻟَﺒ ْ‬ ‫ﺶ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ ﹺﻡ ﺷَﺮْﻋًﺎ َﻭﹺﺇ ﹾﻥ َﺭ ِ‬ ‫ﺏ ﻭَﺍﻟﹾﻜﹶﻠﹶﺎﻡﹺ ﺍ ﹾﻟﻔﹶﺎ ِﺣ ﹺ‬
‫ﺏ ﻓﹶﻴُﻬﹺﻴﻨُﻮﻧَﻪُ ﺑﹺﺎﻟﻀﱠ ْﺮ ﹺ‬ ‫ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﺘﱡﺮَﺍ ُ‬
‫ﻭَﺍﻟﹾﻤِﺰَﺍﺡﹺ ﹶﻓﻬُ َﻮ ﻣَﺬﹾﻣُﻮﻡٌ ﺷَﺮْﻋًﺎ ‪.‬‬
‫ﺤﺼﱠ َﻦ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ‬
‫ﺶ َﻭ َﻣ ْﻦ َﺗ َ‬
‫ﺏ َﻭ ِﺫ ﹾﻛ ﹺﺮ ﺍ ﹾﻟ ﹶﻔﻮَﺍ ِﺣ ﹺ‬
‫ﺴﹶﻠﻢُ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻜ ِﺬ ﹺ‬
‫ﻂ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺣَﻘًّﺎ َﻭ ِﻣﺰَﺍ ُﺣ ُﻬ ْﻢ ﻗﹶﻠﱠﻤَﺎ َﻳ ْ‬
‫ﺴِ‬
‫ﺇ ﹾﺫ َﺷ ْﺮﻁﹸ ﺍﻟﹾﻤِﺰَﺍﺡﹺ ﻭَﺍ ﹾﻟَﺒ ْ‬
‫ﺾ ﺍﻟﹾﺄﹶﺑْﻮَﺍﺏﹺ ﺍﻟﻀﱠﻌِﻴ ﹶﻔ ِﺔ َﻭ ُﺭﺑﱠﻤَﺎ ﺻَﺒﱡﻮﺍ‬ ‫ﺴﺮُﻭﺍ َﺑ ْﻌ َ‬
‫ﺖ َﺑِﻠﻴﱠﺘُﻬُ ْﻢ َﻋﹶﻠ ْﻴ ِﻪ ﻓﹶﺮُﺑﱠﻤَﺎ ﹶﻛ َ‬
‫ﺴﹶﻠ َﻢ ِﻣ ْﻦ ﹶﺃﺫﹶﺍ ُﻫ ْﻢ َﻋ ﻈﹸ َﻤ ْ‬
‫ﺍﻟﹾﺒُﻴُﻮﺕِ ﹶﻓﹶﺄ ﹾﻏﹶﻠ َﻖ ﺑَﺎَﺑﻪُ َﻋﹶﻠ ْﻴ ِﻪ ِﻟَﻴ ْ‬
‫ﺖ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْﺪﹶﻓ ْﻊ ﹶﻟ ُﻬ ْﻢ ﻣَﺎ‬
‫ﺐ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺏ َﺣﺘﱠﻰ ﹶﻗ ْﺪ ﻳُ ْﻤَﻨﻊُ ﺍﻟﺪﱠﺍ ِﺧﻞﹸ ﻭَﺍﹾﻟ ﺨَﺎ ﹺﺭﺝُ َﻭ ُﺭﺑﱠﻤَﺎ ﹶﺃ ْﺧ َﺮﺟُﻮﺍ ﺻَﺎ ِﺣ َ‬ ‫ﲑ ﹶﺓ ﻓِﻲ ﺍ ﹾﻟﺒَﺎ ﹺ‬ ‫ﺍ ﹾﻟ ِﻤﻴَﺎ َﻩ ﺍ ﹾﻟ ﹶﻜِﺜ َ‬
‫ﺝ َﻭﻟﹶﺎ ﹶﺃ ْﺣﻜﹶﺎ ٌﻡ َﺗ ﹶﻘﻊُ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ‬ ‫ﺲ ﻓِﻴ ِﻪ َﺣ َﺮ ٌ‬ ‫ﺤَﺘ ﺠﱡﻮ ﹶﻥ ﺑﹺﺎﻟﻨﱠ ْﻴﺮُﻭ ﹺﺯ َﻭَﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻟ ْﻴ َ‬
‫َﻳ ﺨْﺘَﺎﺭُﻭَﻧﻪُ ﻭَﺇﹺﻟﱠﺎ ﹶﺃ ْﺧ َﺮﻗﹸﻮﺍ ﺣُ ْﺮ َﻣَﺘﻪُ َﻭﺯَﺍﺩُﻭﺍ ﻓِﻲ ﹶﺃ ِﺫﻳﱠِﺘ ِﻪ َﻭَﻳ ْ‬
‫ﺐ‬
‫ﻚ ﹶﻛﻤَﺎ ﻫُ َﻮ ﻣَﺸْﻬُﻮﺭٌ ﹶﻓﻠﹶﺎ ﺣَﺎ َﺟ ﹶﺔ ِﻟ ِﺬ ﹾﻛ ﹺﺮ ِﻩ ِﻟﺸُﻬْ َﺮِﺗ ِﻪ َﻭﻣُﻌَﺎَﻳَﻨ ِﺔ ﻣَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﺜﹶﺎِﻟ ﹺ‬ ‫ﺍ ﹾﻟﻤُﺸَﺎِﻟﻘﹸﻮ ﹶﻥ ﹶﻓﹶﺄﻛﹾﹶﺜﺮُ ﻗﹸﺒْ ﺤًﺎ َﻭ َﺷﻨَﺎ َﻋ ﹰﺔ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻒ ﹺﺑﹶﺄ ْﻫ ﹺﻞ ﺍﻟﺸﱠﺮﹺﻳ َﻌ ِﺔ ِﻣ ْﻦ‬‫ﺴ ِﺔ ﻣَﺎ ﻟﹶﺎ َﻳﻠِﻴ ُﻖ ﹺﺑ ﹶﺬﻭﹺﻱ ﺍ ﹾﻟ ُﻌﻘﹸﻮ ﹺﻝ ﹶﻓ ﹶﻜ ْﻴ َ‬ ‫ﺨﺴِﻴ َ‬
‫ﻭَﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹸﻛﱡﻠ ُﻪ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﺮﱠﺫﹶﺍِﺋ ﹺﻞ ﻭَﺍ ﹾﻟﹶﺄ ﹾﻓﻌَﺎ ﹺﻝ ﺍ ﹾﻟ َ‬
‫ﻚ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ َﻭَﻳ ْﻨ َﻪ ﻋَﻨْﻬَﺎ ﻭَﻳُﻘﹶﺒﱢ ﺤْﻬَﺎ َﻭُﻳ ﹾﻜِﺜ ْﺮ ﺍﻟﺘﱠﺸْﻨﹺﻴﻊَ َﻋﻠﹶﻰ‬
‫ﲔ ‪َ :‬ﻭ ﹸﻛ ﱡﻞ ﻫَﺬﹶﺍ ﻓِﻲ ِﺫﻣﱠ ِﺔ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺇﺫﹶﺍ ﹶﻟ ْﻢ ُﻳَﻨﺒﱢ ْﻪ َﻋﻠﹶﻰ ِﺗ ﹾﻠ َ‬‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺐ ﻭَﺍﹾﻟ ﺤَﺎ ِﻛ ﹺﻢ َﻭ َﻣ ْﻦ ﹶﻟﻪُ ﺃﹶﻣْﺮٌ ﻧَﺎﻓِﺬﹲ ؛ ِﻟﹶﺄﻥﱠ َﻣ ْﻦ‬
‫ﺴ ﹺ‬
‫ﺏ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ﹶﺃ َﺷﺪﱡ ﻛﹶﺎﻟﹾﻤُ ﺤَْﺘ ِ‬ ‫ﺨَﺘﺺﱡ ﻫَﺬﹶﺍ ﺑﹺﺎ ﹾﻟﻌَﺎِﻟ ﹺﻢ َﻭ ْﺣ َﺪﻩُ َﺑ ﹾﻞ ﻓِﻲ ﹶﺃ ْﺭﺑَﺎ ﹺ‬ ‫ﻓﹶﺎﻋِﻠِﻬَﺎ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﺠ َﺰ‬
‫ﲔ َﻭ َﻋ َ‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫َﺭﺃﹶﻯ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﹶﺫِﻟ َ‬

‫ﺐ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺃﹸ ﹺﺟﺮُﻭﺍ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹺﺇ ﹾﻥ‬

‫ﻚ ِﻟ ُﻮﻟﹶﺎ ِﺓ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻏﹶﻴﱠﺮُﻭﺍ ﻭَﻗﹶﺎﻣُﻮﺍ ﺑﹺﺎ ﹾﻟﻮَﺍ ﹺﺟ ﹺ‬
‫ﲑ ﻓﹶﺎﻟﹾﻮَﺍﺟﹺﺐُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳ ْﺮﹶﻓ َﻊ ﹶﺫِﻟ َ‬
‫َﻋ ْﻦ ﺍﻟﺘﱠ ْﻐﹺﻴ ﹺ‬
‫ﺴ ﹺﻦ‬
‫ﺤَ‬‫ﲑ ﹶﻏ ْﻴ ﹺﺮ ﺍ ﹾﻟ ﺤَﺎ ِﻛ ﹺﻢ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﺑﹺﺎ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﺍ ﹾﻟ َ‬
‫ﲔ ؛ ِﻟﹶﺄﻥﱠ َﺗ ْﻐﹺﻴ َ‬
‫ﺖ ِﺫﻣﱠﺔﹸ َﻣ ْﻦ َﺑ ﻠﱠ َﻐﻬُ ْﻢ َﻭ ِﺫﻣﱠﺔﹸ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﻚ ﹶﺃِﺛﻤُﻮﺍ َﻭﹶﻗ ْﺪ َﺑ ﹺﺮﹶﺋ ْ‬
‫َﺗ َﺮﻛﹸﻮﺍ ﹶﺫِﻟ َ‬
 ‫ﻚ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﻋﻨﹺﻲ ُﻭﻟﹶﺎ ﹶﺓ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ‪.‬‬
‫ﺻ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﺠﻤِﻴ ﹺﻞ ‪ ،‬ﹶﺃ ْﻭ ﻳُﻮ َ‬‫ﻭَﺍﻟﺮﱠﺩْ ﻉﹺ ﺍ ﹾﻟ َ‬
‫ﺢ‬
‫ﺏ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻘﺒَﺎِﺋ ﹺ‬
‫ﺸﺒﱠﻬُﻮﺍ ﻓِﻴ ِﻪ ﹺﺑﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ﻣَﺎ ﺍ ْﺷَﺘ َﻤ ﹶﻞ َﻋﹶﻠ ْﻴ ِﻪ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻮ ِﺳﻢُ ﺍﻟﱠﺬِﻱ َﺗ َ‬
‫ﺐ ﺍﻟﹾﺄﹶﻣْﻮَﺍﻝﹺ ﹶﻟﻜﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﻣَﺎ‬
‫ﺱ َﻭَﻧ ْﻬ ﹺ‬
‫ﻚ ﺇﻟﱠﺎ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﹶﻗ ْﺘ ﹺﻞ ﺍﻟﻨﱡﻔﹸﻮ ﹺ‬
‫ﺠَﻨ ِﺔ ﻭَﺍﻟﺮﱠﺫﹶﺍِﺋ ﹺﻞ ﺍ ﹾﻟ ﹶﻔﻈِﻴ َﻌ ِﺔ ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺍﻟﹾﻤُﺴَْﺘﻬْ َ‬
‫ﻚ ﹶﺃ ْﻭ‬
‫ﻒ ﹶﻓﹶﻠ ْﻮ ﻛﹶﺎ ﹶﻥ َﻣ ْﻦ َﻣ َﻌ ﻪُ ﻋِﻠﹾﻢٌ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﻓِﻲ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺻ َ‬ ‫ﻒ ﻭَﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ َﻋﻠﹶﻰ ﻣَﺎ َﺗﺮَﻯ ‪ ،‬ﻭَﻣَﺎ َﺑ ِﻘ َﻲ ﹶﺃ ﹾﻛﹶﺜﺮُ ِﻣﻤﱠﺎ ﻭُ ِ‬ ‫ﻓِﻴ ِﻪ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺕ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﺜﹶﺎِﻟﻢُ ‪.‬‬
‫ﺴﺪﱠ ْ‬ ‫ﺤﻔﱠﻆﹸ ِﻣ ْﻨﻪُ ﻟﹶﺎ ْﻧ َ‬
‫َﻳَﺘ َ‬
‫ﻚ ﺍﻟﺸﱠ ْﻬ َﻮﺓﹸ ِﻣﻤﱠﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻲ‬
‫ﺖ ِﺗ ﹾﻠ َ‬
‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺍ ْﺷَﺘﻬَﻰ َﻋﹶﻠ ْﻴ ِﻪ َﺑ ْﻌﺾُ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ِﻩ َﺷ ْﻬ َﻮ ﹰﺓ َﻭﻛﹶﺎَﻧ ْ‬ ‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
‫ﻚ‪.‬‬‫ﺏ ﻓﹶﺎ ْﻣَﺘَﻨ َﻊ ِﻣ ْﻦ ﹶﺫِﻟ َ‬‫ﺍ ﹾﻟ َﻤﻮَﺍ ِﺳ ﹺﻢ ﺍﻟﱠﺘِﻲ ِﻟﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺸ ْﻬ َﻮِﺗ ﹺﻬ ْﻢ ﺍ ْﻣِﺘﺜﹶﺎﻟﹰﺎ ﻟِﻠﺴﱡﻨﱠ ِﺔ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﹶﻠﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﺍ ﹾﻟﻤُ ْﺆ ِﻣﻦُ َﻳ ﹾﺄﻛﹸﻞﹸ‬
‫َﻭﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﻋَﺎ َﺩِﺗ ِﻪ َﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ﹾﺄﻛﹸ ﹶﻞ ﺇﻟﱠﺎ ﹺﺑ َ‬
‫ﺖ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ‬
‫ﺤﺮﱠ َﺯ ِﻣ ْﻦ َﻋﻮَﺍِﺋ ِﺪ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﻚ ﹶﺃ ﹾﻥ ﻳَُﺘ َ‬ ‫ﻚ ﻣَ ﺤْﻤُﻮﻝﹲ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ﺠُﻮ ُﺯ ﺷَﺮْﻋًﺎ ﹶﺃ ْﻋﻨﹺﻲ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﺸ ْﻬ َﻮ ِﺓ ِﻋﻴَﺎِﻟ ِﻪ { َﻭ ﹶﺫِﻟ َ‬
‫ﹺﺑ َ‬
‫ﺏ َﻭﻟﹶﺎ ﻣَﺎ‬ ‫ﻚ َﻣ َﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻓﹸﻮ ﹶﻥ َﻣ ْﻮ ِﺳ َﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺴ ِﺔ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ِﻣﻤﱠﺎ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ َﺑ ْﻴﻌُﻪُ ﺷَﺮْﻋًﺎ َﻭ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ ُﻤﻤَﺎ ﹶﻛ َ‬
‫ﻚ ِﻟﻤَﺎ ﹶﺃﺭَﺍﺩُﻭﻩُ ﹶﻓ َﻌ َﺰﻣُﻮﺍ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻓﹶﻠ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻞ َﻭَﺗ َﺮ َﻙ ﺇﺟَﺎَﺑَﺘﻬُ ْﻢ َﺭ ِﺣ َﻤ ُﻪ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟﹶﺄ ْﻣ َﺮ ْﻳ ﹺﻦ ‪:‬‬
‫ﺠ ْﺒ ُﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻴ ِﻪ ﹶﻓﹶﻠ ْﻢ ُﻳ ﹺ‬
‫ﺏ ﻓِﻲ ﺍﻟﺼﱡﻮ َﺭ ِﺓ ﺍﻟﻈﱠﺎ ِﻫ َﺮ ِﺓ ‪.‬‬ ‫ﹶﺃ َﺣﺪُﻫُ َﻤﺎ ‪ُ :‬ﻣﻮَﺍﹶﻗ ﹶﻔﺔﹸ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻚ‪.‬‬
‫ﺏ ﺑﹺﺎ ﹾﻟ َﻤ ْﻨ ﹺﻊ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺴ َﻢ ﺍ ﹾﻟﺒَﺎ ُ‬
‫ﻭَﺍﻟﺜﱠﺎﻧﹺﻲ ‪ُ :‬ﺭﺑﱠﻤَﺎ َﻳﺮَﺍ ُﻩ ﹶﺃ َﺣ ٌﺪ ﻓﹶﻴَﻘﹾﺘَﺪِﻱ ﹺﺑ ِﻪ ﻓِﻲ ِﻓ ْﻌِﻠ ِﻪ ﹶﻓ ﺤُ ِ‬
‫ﹶﻓﹶﻠ ْﻮ ﻛﹶﺎ ﹶﻥ‬

‫ﺏ ﹶﻟ ْﻢ َﻳ ﹶﻘ ْﻊ ﺷَﻲْﺀٌ ِﻣ ْﻦ ﹸﻛ ﻞﱢ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﺇﻟﱠﺎ ﻧَﺎ ِﺩﺭًﺍ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟﻌَﺎِﻟ َﻢ ﻫُ َﻮ ﺍ ﹾﻟﻘﹸ ْﺪ َﻭﺓﹸ‬

‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻳ ْﻤﺸُﻮ ﹶﻥ ﻋَﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹸﺄ ْﺳﻠﹸﻮ ﹺ‬
‫َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫ﻉ ﺍﻟﺴﱡﻨﱠ ِﺔ ﹺﺑ َﻤﻨﱢ ِﻪ َﻭ ﹶﻛ َﺮ ِﻣ ِﻪ‬
‫ﺠ ْﺒ ﹺﺮ ﻭَﻓﱠﻘﹶﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﻭَﺍﻟﻨﱠﺎ ﺱُ ﹸﻛﱡﻠ ُﻬ ْﻢ َﺟﻴﱢﺪُﻫُ ْﻢ َﻭ َﺭﺩِﻳﹸﺌ ُﻬ ْﻢ ﺭَﺍ ﹺﺟﻌُﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ِﻪ ﺇﻣﱠﺎ ﺑﹺﺎﻟﻄﱠﻮَﺍ ِﻋَﻴ ِﺔ ‪ ،‬ﹶﺃ ْﻭ ﺑﹺﺎ ﹾﻟ َ‬
‫ﻟﹶﺎ َﺭﺏﱠ ِﺳﻮَﺍُﻩ‬

‫ﲔ َﻭﹶﻗ ْﺪ‬
‫ﺏ ﺍﻟﱠﺘِﻲ ﺷَﺎ َﺭ ﹶﻛﻬُ ْﻢ ﻓِﻴﻬَﺎ َﺑ ْﻌﺾُ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺱ ‪َ ،‬ﻭﻫُ َﻮ ﺍ ﹾﻟ َﻤ ْﻮ ِﺳﻢُ ﺍﻟﺜﱠﺎﻧﹺﻲ ِﻣ ْﻦ َﻣﻮَﺍ ِﺳ ﹺﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺲ ﺍ ﹾﻟ َﻌ َﺪ ﹺ‬ ‫ﻓﹶﺼْﻞﹲ ﻓِﻲ َﺧﻤِﻴ ﹺ‬
‫ﺕ ﻓِﻴ ِﻪ ﹶﺃ ْﺷﻴَﺎ ُﺀ ﻟﹶﺎ ﺗَﻨْﺒَﻐِﻲ ‪.‬‬
‫ﺨ ﹶﺬ ْ‬
‫ﺍﹸﺗﱡ ِ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﹶﺃ ﹾﻛﹶﺜ َﺮ‬
‫ﺠﺪُﻫُﻦﱠ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺨﻮَﺍِﺗ ﹺﻢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫﻤَﺎ ﹶﻓَﺘ ﹺ‬
‫ﺸﺮَﺍ ِﺀ ﺍ ﹾﻟَﺒ ﺨُﻮ ﹺﺭ ﻭَﺍﹾﻟ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ِﻟ ِ‬
‫ﺝ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻓﹶﻤِﻨْﻬَﺎ ُﺧﺮُﻭ ُ‬
‫ﺸﻘﱠ ٍﺔ ِﻟ َﺰ ْﺣ َﻤ ِﺔ ﺍﻟﻨﱢﺴَﺎ ِﺀ َﻭﹶﻗ ْﺪ ُﻳﺰَﺍ ِﺣﻤُﻬُﻦﱠ َﻣ ْﻦ ﻟﹶﺎ‬
‫ﻕ ِﻣ ْﻦ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍﻟﹾﻤَﺸْﻲ ﻓِﻴ ِﻪ ﺇﻟﱠﺎ ﹺﺑ َﻤ َ‬ ‫ِﻣ ْﻦ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﹶﻓ َﻤ ْﻦ َﻳ ُﻤﺮﱡ ﺑﹺﺎﻟﺴﱡﻮ ﹺ‬
‫َﺧ ْﻴ َﺮ ﻓِﻴ ِﻪ ‪.‬‬
‫ﺐ‪.‬‬
‫ﺿ ﹴﻊ ﻣَﺎ ﻓِﻲ ُﺧﺮُﻭ ﹺﺟ ﹺﻬﻦﱠ ﻭَﺍ ْﺟِﺘﻤَﺎ ِﻋ ﹺﻬﻦﱠ ﺑﹺﺎﻟﺮﱢﺟَﺎ ﹺﻝ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ َﺩﻭَﺍ َﺀ ﻟﹶﻬَﺎ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ﻣَﺎ َﻣ ْﻮ ِ‬
‫ﻕ‪.‬‬‫ﺶ َﺑ ْﻴَﻨ ُﻬﻤَﺎ َﻭﹶﻗ ْﺪ َﻳﺌﹸﻮ ﹸﻝ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻔﺮَﺍ ﹺ‬
‫ﺸﻮﹺﻳ ُ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻟ َﻮﹶﻗ َﻊ ﺍﻟﺘﱠ ْ‬
‫ﺝ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺨ ُﺮﻭ ﹺ‬
‫َﻭﹶﻟ ْﻮ ﹶﺃﻥﱠ َﺭ ُﺟﻠﹰﺎ َﻣَﻨ َﻊ ﹶﺃ ْﻫﹶﻠ ﻪُ ِﻣ ْﻦ ﺍ ﹾﻟ ُ‬
‫ﲔ‬
‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻳَﻨْﺒَﻐِﻲ ﹶﺃ ﹾﻥ ﻳُ ْﺮﹶﻓ َﻊ ﺇﻟﹶﻰ ﺍﻟﺴﱡ ﹾﻠﻄﹶﺎ ِﻥ ﹶﺃ ْﻣﺮُ ﻣَﺎ ﹶﺃﺣْ َﺪﹶﺛﻪُ ﺍﻟﻨﱢﺴَﺎ ُﺀ ِﻣ ْﻦ ُﺟﻠﹸﻮ ِﺳ ﹺﻬ ﻦﱠ ِﻋ ْﻨ َﺪ ﺍﻟﺼﱠﻮﱠﺍ ِﻏ َ‬
‫ﲔ ﺩُﻭ ﹶﻥ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱢﺴَﺎ َﺀ ﻓِﻲ‬ ‫ﻚ ﺍ ْﻧَﺘﻬَﻰ ﻭَﺇﹺﻧﱠﻤَﺎ َﺗ ﹶﻜﻠﱠ َﻢ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻋﻠﹶﻰ ﺍﻟﺼﱠﻮﱠﺍ ِﻏ َ‬ ‫َﺣﺘﱠﻰ َﻳ ْﻤَﺘﹺﻨ ْﻌ َﻦ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﺍﻟﺰﱠﻣَﺎ ِﻥ َﻋﻠﹶﻰ ﻣَﺎ ﻳَﻨْﺒَﻐِﻲ ِﻣ ْﻦ ﺍﻟﺴﱢ ْﺘ ﹺﺮ‬ ‫ﲔ َﻣ َﻊ ﹶﺃﻧﱠ ُﻬﻦﱠ ﹸﻛﻦﱠ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻚ ﺇﻟﱠﺎ ِﻋ ْﻨ َﺪ ﺍﻟﺼﱠﻮﱠﺍ ِﻏ َ‬
‫ﺖ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻳ ﹾﻔ َﻌ ﹾﻠ َﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﹶﺫِﻟ َ‬
‫ﺐ‬
‫ﺨ ْﻴ ﹺﺮﻳﱠ ِﺔ ِﻣ ْﻦ ﺻَﺎ ِﺣ ﹺ‬
‫ﺸﻬُﻮ ِﺩ ﹶﻟ ُﻬ ْﻢ ﺑﹺﺎ ﹾﻟ َ‬
‫ﻚ ﺍﻟﺼﱠﻮﱠﺍﻏﹸﻮ ﹶﻥ ﺇ ﹾﺫ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ ﻓِﻲ َﺧ ْﻴ ﹺﺮ ﺍ ﹾﻟ ﹸﻘﺮُﻭ ِﻥ ﺍ ﹾﻟ َﻤ ْ‬
‫ﲔ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺍﻟﺸﱠ ْﺮ ِﻋﻲﱢ ﻭَﺍﻟﺪﱢﻳﻦﹺ ﺍ ﹾﻟ َﻤِﺘ ﹺ‬
‫ﲔ ﻓِﻲ ﹸﻛﻞﱢ ﻣَﺎ‬ ‫ﲔ َﻭ ﹶﻏﻴْ َﺮﻫُﻢْ ِﻣ ْﻦ ﺍ ﹾﻟَﺒﻴﱠﺎ ِﻋ َ‬
‫ﻚ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﺼﱠﻮﱠﺍ ِﻏ َ‬ ‫ﻀﺪﱢ ﹶﺫِﻟ َ‬ ‫ﺤﻦُ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﹺﺑ ِ‬‫ﻒ َﻭَﻧ ْ‬‫ﻉ ﺍﻟﺸﱠﺮﹺﻳ ِ‬ ‫ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﺝ‬
‫ﺤﺘَﺎ ُ‬
‫ﺸَﺘﺮﹺﻱ ِﻟ َﺰ ْﻭ ﹺﺟﻬَﺎ ﻣَﺎ َﻳ ْ‬ ‫ﺐ َﺗ ْ‬‫ﺠﺪُ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻚ ﹸﻛﻠﱠ ُﻪ َﺑ ﹾﻞ َﺗ ﹺ‬
‫َﻳَﺘﻌَﺎ ﹶﻃ ْﻮَﻧﻪُ ﺍ ﹾﻟﻐَﺎِﻟﺐُ ﹶﺃﻥﱠ ﺍﻟﻨﱢﺴَﺎ َﺀ ُﻫﻦﱠ ﺍﻟﻠﱠﺎﺗِﻲ ُﻳﺒَﺎ ِﺷ ْﺮ ﹶﻥ ﹶﺫِﻟ َ‬
 ‫ﻚ ﻭَﺍﹶﻟﻠﱠﻪُ‬
‫ﺏ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ َﺣﺘﱠﻰ َﻳ ْﻤَﻨﻌُﻮ ُﻫﻦﱠ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ِﻟﹶﺄ ْﺭﺑَﺎ ﹺ‬
‫ﺴ ِﻪ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓَﻴَﺘ َﻌ ﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺇﹶﻟ ْﻴ ِﻪ ِﻣ ْﻦ ِﻟﺒَﺎ ِﺳ ِﻪ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪َ ،‬ﻭﻣَﺎ ﹶﺃ ْﺣ َﺪﺛﹸﻮ ُﻩ ﻓِﻴ ِﻪ‬

‫ﺕ ﹸﺛﻢﱠ َﻳ ْﻨ ﹸﻔﻀُﻮ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ْﻳ ِﺪَﻳﻬُ ْﻢ‬‫ﺨﻄﱠﻮَْﻧﻪُ َﺳ ْﺒ َﻊ َﻣﺮﱠﺍ ٍ‬ ‫ﺍ ْﺳِﺘ ْﻌﻤَﺎ ﹸﻝ ﺍ ﹾﻟَﺒ ﺨُﻮ ﹺﺭ ﹶﻟ ُﻬﻦﱠ َﻭِﻟ َﻐ ْﻴ ﹺﺮ ِﻫﻦﱠ ِﻣ ْﻦ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﻓﹶﻴُﺒَ ﺨﱢﺮُﻭﻥﹶ ﹺﺑ ِﻪ ﹸﺛﻢﱠ َﻳَﺘ َ‬
‫ﺴ ِﺪ َﻭَﻳَﺘ ﹶﻜﻠﱠﻢُ ِﻣ ْﻦ َﻳ ْﺮﻗِﻲ‬ ‫ﺠَ‬ ‫ﺴ ﹶﻞ ﻭَﺍ ﹾﻟ َﻮ ْﻋ ﹶﻜ ﹶﺔ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺼ ﹺﺮﻑُ َﻋ ْﻨ ُﻬ ْﻢ ﺍ ﹾﻟ َﻌ ْﻴ َﻦ ﻭَﺍ ﹾﻟ ﹶﻜ َ‬
‫ﻚ َﻳ ْ‬
‫َﻭﹶﺃ ْﺭﺟُﹶﻠﻬُ ْﻢ َﻭَﻳ ْﺘ ﹸﻔﻠﹸﻮ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ َﻭَﻳ ْﺰ ُﻋ ﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟَﺒ ﺨُﻮ َﺭ ﹺﺑ ﹶﻜﻠﹶﺎ ﹴﻡ ﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ َﻭﹶﻟ َﻌﻠﱠﻪُ ﻛﹸﻔﹾﺮٌ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺍ ﹾﻟ ُﻤ َﻌﻴﱠ ﹺﻦ ُﻣﻮَﺍﹶﻓ ﹶﻘ ﹰﺔ‬
‫ﺤﺮﱢﻳ ﹺﻬ ْﻢ ﹶﻟﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺼﻔﱠﻰ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺟَﺎﺋِﺰًﺍ ﻓﹶﺎ ﹾﻟﹺﺒ ْﺪ َﻋﺔﹸ َﺗ َ‬ ‫ﺱ ﺍ ﹾﻟ ُﻤ َ‬
‫ﻚ ﺍ ْﺳِﺘ ْﻌﻤَﺎﹸﻟ ُﻬ ْﻢ ﻓِﻴ ِﻪ ﺍ ﹾﻟ َﻌ َﺪ َ‬
‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺵ ﻫُ َﻮ َﻭﹶﺃ ْﻫﻠﹸ ﻪُ ﻛﹶﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺸﻮﱠ َ‬
‫ﺏ ﻓِﻲ َﻣﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ﹶﻓ َﻤ ْﻦ ﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻠ ُﻪ ِﻣ ْﻨ ُﻬ ْﻢ َﺗ َ‬ ‫ِﻟﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺻﺎ َﺭ ﺍ ﹾﻟﻤُﻘﹶﺎ ِﻣﺮُﻭ ﹶﻥ َﻭ ﹶﻏ ْﻴﺮُﻫُ ْﻢ‬
‫ﻚ ﻓِﻲ ﺍ ﹾﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ َ‬
‫ﺾ ﺃﹶﻟﹾﻮَﺍﻧًﺎ ِﻟﹶﺄ ْﻭﻟﹶﺎ ِﺩ ِﻫ ْﻢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ َﻭَﺗ َﻌﺪﱠﻯ ﹶﺫِﻟ َ‬
‫ﺻ ْﺒﻐُﻬُ ْﻢ ﻓِﻴ ِﻪ ﺍ ﹾﻟَﺒ ْﻴ َ‬
‫ﻚ َ‬
‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫َﻳ ﹾﻠ َﻌﺒُﻮ ﹶﻥ ﹺﺑ ِﻪ ﹺﺟﻬَﺎﺭًﺍ َﻭﻟﹶﺎ ﹶﺃ َﺣ َﺪ ﻓِﻴﻤَﺎ ﹶﺃ ْﻋﹶﻠﻢُ ﻳُ ْﻨ ِﻜﺮُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪.‬‬
‫ﺕ‬
‫ﺕ َﻫ ْﻴ َﻬﺎ َ‬
‫ﺖ ﺍﻟﱠﺬِﻱ َﺗﻜﹸﻮ ﹸﻥ ﻓِﻴ ِﻪ َﻭ َﻫ ْﻴﻬَﺎ َ‬
‫ﻒ َﻭَﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﺃﹶﻧﱠﻬَﺎ َﺗ ﹾﻄﺮُﺩُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ِﻣ ْﻦ ﺍ ﹾﻟَﺒ ْﻴ ِ‬ ‫ﻚ ِﺷﺮَﺍ ُﺅ ُﻫ ْﻢ ﻓِﻴ ِﻪ ﺍﻟﺴﱠﻠﹶﺎ ِﺣ َ‬ ‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻉ‬
‫ﻚ ‪َ ،‬ﻭﻣَﺎ ﹶﺃﺷَْﺒ َﻬﻪُ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬ ‫ﻉ ﹶﻓ ﹸﻜ ﱡﻞ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ِﻣ ْﻦ ﹶﺫِﻟ َ‬‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﻟﹶﺎ ﻳُ ﹾﻄ َﺮﺩُ ﺑﹺﺎﻟِﺎﺑْﺘِﺪَﺍ ﻉﹺ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ ﻳُ ﹾﻄ َﺮﺩُ ﺑﹺﺎﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﺏ َﻭَﺗ ْﻐﺒﹺﻴ ﹸﻄ ُﻬ ْﻢ ﹺﺑﺪِﻳﹺﻨ ﹺﻬ ْﻢ ﺍ ﹾﻟﺒَﺎ ِﻃ ﹺﻞ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﺇﺫﹶﺍ ﺭَﺃﹶﻭْﺍ‬
‫ﺠَﻨ ِﺔ ﻭَﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ﺍﻟﺬﱠﻣِﻴ َﻤ ِﺔ َﻭﻓِﻴ ِﻪ َﺗ ْﻌﻈِﻴ ُﻢ َﻣﻮَﺍ ِﺳ ﹺﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜَﺘﺎ ﹺ‬
‫ﺍﻟﹾﻤُﺴَْﺘﻬْ َ‬
‫ﺤﻖﱡ ‪.‬‬ ‫ﲔ ﻳَﺘَﺸَﺒﱠﻬُﻮﻥﹶ ﹺﺑ ﹺﻬ ْﻢ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻲ َﺗ ْﻌﻈِﻴ ﹺﻢ َﻣﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ َﻳ ﹾﻘﻮَﻯ ﹶﻇﻨﱡ ُﻬ ْﻢ ﹺﺑﹶﺄﻥﱠ ﻣَﺎ ُﻫ ْﻢ َﻋﹶﻠ ْﻴ ِﻪ ﻫُ َﻮ ﺍ ﹾﻟ َ‬ ‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﻫ ِﺬ ِﻩ ﺍﻟﱡﺜ ﹾﻠ َﻤ ِﺔ ﻣَﺎ ﹶﺃ َﺷﺪﱠ ﻗﹸﺒْ ﺤَﻬَﺎ ‪.‬‬
‫ﺢ ﻣَﺎ ﹶﺃ ْﺣ َﺪﺛﹸﻮ ُﻩ ﻓِﻲ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﻣَﺎ ﹶﺃ ﹾﻏﻨَﻰ َﻋ ْﻦ ِﺫ ﹾﻛ ﹺﺮ ِﻣ ﹾﺜِﻠ ِﻪ ﻫُﻨَﺎ ﺇ ﹾﺫ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﻓِﻴﻬﹺﻤَﺎ ﻭَﺍ ِﺣﺪٌ ‪َ ،‬ﻭﻫُ َﻮ َﺗ ْﻌﻈِﻴ ُﻢ َﻣﻮَﺍ ِﺳ ﹺﻢ‬ ‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹸﻗ ْﺒ ُ‬
‫ﻉ َﻭ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟﺴﱡَﻨ ﹺﻦ ‪.‬‬
‫ﺏ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬ ‫ﺏ ﻭَﺍ ْﺭِﺗﻜﹶﺎ ﹺ‬
‫ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺴﹶﺄﻝﹸ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﺍﻟﺴﱠﻠﹶﺎ َﻣ ﹶﺔ ﹺﺑ َﻤﻨﱢ ِﻪ‬
‫َﻧ ْ‬

‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ِﺫ ﹾﻛ ﹺﺮ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﱠﺬِﻱ َﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻧﱠﻪُ َﺳ ْﺒﺖُ ﺍﻟﻨﱡﻮ ﹺﺭ ‪.‬‬

‫ﺴﺐُ‬
‫ﺾ ﺍﹾﻟ ﺨَﺎ ﺻﱠ ِﺔ ِﻣﻤﱠ ْﻦ ﻳُ ْﻨ َ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﺱ ﹶﻟ ِﻜ ْﻦ َﺗ ﹺ‬
‫ﻚ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻲ َﻋﻮَﺍﻡﱢ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺖ ﹶﺫِﻟ َ‬
‫ﺴ ِﻤَﻴ ِﺔ ﹶﺃ ﹾﻟَﻴﻖُ ﹶﻟ ْﻴ َ‬
‫ﻀﺪﱢ َﻫ ِﺬ ِﻩ ﺍﻟﺘﱠ ْ‬
‫َﻭﻫُ َﻮ ﹶﻟ َﻌ ْﻤﺮُ ﺍﻟﻠﱠ ِﻪ ﹺﺑ ِ‬
‫ﻚ ﺗَﻌْﻈِﻴﻢٌ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻟﻪُ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ﹺﺮ َﻭﻳُﺸَﺎ ﹺﺭﻛﹸﻮَﻧﻬُ ْﻢ‬ ‫ﺴ ِﻤَﻴ ِﺔ َﻭ ﹶﺫِﻟ َ‬
‫ﺴﻤﱡﻮَﻧﻪُ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍﻟﺘﱠ ْ‬
‫ﺡ ‪ ،‬ﹶﺃ ْﻭ ﻫُﻤَﺎ َﻣﻌًﺎ ﻳُ َ‬
‫ﺻﻠﹶﺎ ﹴ‬ ‫ﻑ ِﻋ ﹾﻠ ﹴﻢ ‪ ،‬ﹶﺃ ْﻭ َ‬ ‫ﺇﻟﹶﻰ ﹶﻃ َﺮ ِ‬
‫ﻚ ﺗَﻌْﻈِﻴﻢٌ ِﻟ َﻤﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ﻭَﺗَﻐْﺒﹺﻴﻂﹲ ﹶﻟ ُﻬ ْﻢ ﹺﺑﺪِﻳﹺﻨ ﹺﻬ ْﻢ ﻓﹶﻴَﻈﹸﻨﱡﻮﻥﹶ‬
‫ﺸﺒﱡ ﹺﻬ ﹺﻬ ْﻢ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻓِﻲ ﹶﺃ ﹾﻓﻌَﺎِﻟ ﹺﻬ ْﻢ ﺍﻟﺬﱠﻣِﻴ َﻤ ِﺔ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ ﺫِﻛﹾﺮُﻫَﺎ َﻭﻓِﻲ َﺗ َ‬
‫ﲔ ِﻟ َﻤﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ﻓِﻲ ﺍﻟﺼﱡﻮ َﺭ ِﺓ ﺍﻟﻈﱠﺎ ِﻫ َﺮ ِﺓ ﹺﺑ ُﻤﺸَﺎ َﺭ ﹶﻛِﺘ ﹺﻬ ْﻢ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ ﹶﺃ ﹾﻓﻌَﺎِﻟ ﹺﻬ ْﻢ ﻓِﻴ ِﻪ ﻛﹶﻤَﺎ‬
‫ﺐ َﺗ ْﻌﻈِﻴ ﹺﻢ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺴَﺒ ﹺ‬
‫ﹶﺃﻧﱠ ُﻬ ْﻢ َﻋﻠﹶﻰ َﺣﻖﱟ ﹺﺑ َ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﻚ ﹸﻏﻨْﻴَﺔﹲ َﻋ ْﻦ ﺇﻋَﺎ َﺩ ِﺓ ِﻣ ﹾﺜِﻠ ِﻪ ﻫُﻨَﺎ‬ ‫ﺢ ﻭَﺍﻟﺮﱠﺫﹶﺍﺋِﻞﹺ ﺍﻟﹾﻤَُﺘ َﻌﺪﱢ َﺩ ِﺓ َﻭﻓِﻲ ﹶﺫِﻟ َ‬ ‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧﻪُ ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ‪َ ،‬ﻭﻣَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻘﺒَﺎِﺋ ﹺ‬
‫‪.‬‬
‫ﻒ‬
‫ﻉ ﺍﻟﺸﱠﺮﹺﻳ ِ‬ ‫ﺕ ﺍ ﹾﻟ ُﻤ ﺨَﺎِﻟ ﹶﻔ ِﺔ ﻟِﻠﺸﱠ ْﺮ ﹺ‬
‫ﺾ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺍ ﹾﻟ ﺨَﺎﺹﱢ ‪َ ،‬ﻭﻣَﺎ ُﻳ ﹾﻈ ﹺﻬﺮُﻭ ﹶﻥ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻌ ْﻮﺭَﺍ ِ‬‫ﺸﲑُ ﺇﻟﹶﻰ َﺑ ْﻌ ﹺ‬ ‫ﹶﻟ ِﻜ ْﻦ ﻧُ ِ‬
‫‪.‬‬
‫ﺠ ﹺﺮ َﻋﹶﻠﻰ ﹶﺃ ْﻧﻮَﺍ ِﻋﻬَﺎ َﺣﺘﱠﻰ‬
‫ﻕ ﺍﻟﺸﱠ َ‬
‫ﺴ ِﻪ َﻭ َﺭ َ‬
‫ﺠ َﻤﻌُﻮ ﹶﻥ ﻓِﻲ ﹶﺃ ْﻣ ِ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ْ‬
‫ﺤ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ َﺳ َ‬
‫ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺴِﻠ ﹺﻬ ْﻢ َﻭﻳُ ﹾﻠﻘﹸﻮَﻧﻪُ ﻓِﻲ ﹶﻃﺮﹺﻳ ﹺﻖ‬‫ﺴﻠﹸﻮ ﹶﻥ ﹺﺑ ِﻪ ﹸﺛﻢﱠ َﻳ ﹾﺄ ُﺧﺬﹸﻭ ﹶﻥ ﻣَﺎ ﺍ ْﺟَﺘ َﻤ َﻊ ِﻣ ْﻦ ﹶﻏ ْ‬
‫ﺍﻟﺮﱠْﻳ ﺤَﺎ ﹶﻥ َﻭ ﹶﻏ ْﻴ َﺮﻩُ ﻓﹶﻴُﺒﹺﻴﺘُﻮﻧَﻪُ ﻓِﻲ ﺇﻧَﺎ ٍﺀ ﻓِﻴ ِﻪ ﻣَﺎ ﺀٌ َﻭَﻳ ْﻐَﺘ ِ‬
‫ﺴ ﹶﻞ ﻭَﺍ ﹾﻟ َﻌ ْﻴ َﻦ ﻭَﺍﻟﺴﱢ ﺤْﺮَ‬
‫ﻚ ﻳُ ﹾﺬ ِﻫﺐُ َﻋ ْﻨ ُﻬ ْﻢ ﺍﻟﹾﺄﹶﻣْﺮَﺍﺽَ ﻭَﺍ ﹾﻟﹶﺄ ْﺳﻘﹶﺎ َﻡ ﻭَﺍﻟﹾ ﹶﻜ َ‬‫ﻕ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ َﻭَﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﲔ ﻭَﻓِﻲ َﻣ ﹾﻔ ﹺﺮ ﹺ‬ ‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ‬
‫ﺨﻄﱠﺎ ُﻩ ِﻣ ْﻦ ﺍ ﹾﻟﻤَﺎﺭﱢﻳ َﻦ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ﺍ ﹾﻟ ِﻌﹶﻠﻞﹸ َﻭَﻳﻨَْﺘ ِﻘﻞﹸ ﻣَﺎ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ﺇﻟﹶﻰ َﻣ ْﻦ َﺗ َ‬
‫ﻚ ‪َ ،‬ﻭﹶﺃﻥﱠ َﻣ ْﻦ َﻳ ُﻤ ﺮﱡ ﹺﺑ ِﻪ ُﺗﺼِﻴُﺒ ُﻪ ِﺗ ﹾﻠ َ‬
‫َﻭ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
 ‫ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ‪.‬‬
‫ﲔ َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ َﻋ ْﻨﻪُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺼﺪُ ﹶﺃ ِﺫﻳﱠ ِﺔ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ﻣُ ﺤَﺮﱠﻣًﺎ ﺇ ﹾﺫ ﻓِﻴ ِﻪ ﹶﻗ ْ‬
‫ﺼﺪُﻫُ ْﻢ ِﻟ ﹶﺬِﻟ َ‬
‫ﺻ ﺤِﻴ ﺤًﺎ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﻗ ْ‬
‫ﻭَﻫَﺬﹶﺍ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ َ‬
‫ﻚ ﹶﻗ ْﻮﻟﹸ ﻪُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺴ ِﻪ { َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﺐﱡ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺤﺐﱡ ِﻟﹶﺄﺧِﻴ ِﻪ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ﻣَﺎ ُﻳ ِ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ } ﺍ ﹾﻟﻤُ ْﺆ ِﻣﻦُ ُﻳ ِ‬

‫ﺲ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ َﺣ ﹶﻔ َﺮ ِﻟﹶﺄﺧِﻴ ِﻪ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ﺣُ ﹾﻔ َﺮ ﹰﺓ ﹶﺃﻭْﹶﻗ َﻌ ﻪُ ﺍﻟﻠﱠ ُﻪ ﻓِﻴﻬَﺎ { َﻭﹶﻗ ْﻮﻟﹸﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ ﻏﹶﺸﱠﻨَﺎ ﹶﻓﹶﻠ ْﻴ َ‬
‫ﺤﺮﱠ ُﻡ ﺍ ﹾﻟﻤُﺘﱠ ﹶﻔﻖُ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﻟﹶﺎ‬
‫ﺼﺪُﻫُ ْﻢ ﺍ ﹾﻟ ُﻤ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻗ ْ‬
‫ﻣِﻨﱠﺎ { ﺍ ْﻧَﺘﻬَﻰ ﹶﻓﹶﺄﻭﱠﻝﹸ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ‪.‬‬‫ﲔ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ِﻣ ﻤﱠ ْﻦ َﻳ ُﻤﺮﱡ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺼﺪُﻭﺍ ﺍﻟﻀﱠ َﺮ َﺭ ِﻟﻠﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺿﺮَﺍ َﺭ { ﺍ ْﻧَﺘﻬَﻰ ﻭَﻫَﺆُﻟﹶﺎﺀِ ﹶﻗ ْﺪ ﹶﻗ َ‬‫ﺿ َﺮ َﺭ َﻭﻟﹶﺎ ِ‬
‫َ‬
‫ﻚ َﻳ ْﺮﻣُﻮَﻧﻪُ ﻓِﻲ‬
‫ﻚ ﹶﺃﺫﹰﻯ َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫َﻭﹶﻗ ْﺪ ﹶﺃ َﻣ َﺮ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹺﺑﹺﺈﻣَﺎ ﹶﻃ ِﺔ ﺍ ﹾﻟﹶﺄﺫﹶﻯ َﻋ ْﻦ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﻭَﻫَﺆُﻟﹶﺎﺀِ َﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃ ﻥﱠ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ‬
‫ﲔ ﻟِﻴُﺼِﻴﺒَﻬُﻢْ َﻭﹶﻗ ْﺪ َﺭﻭَﻯ ﺃﹶﺑُﻮ ﺩَﺍﻭُﺩ ﻓِﻲ ﺳَُﻨﹺﻨ ِﻪ َﻋ ْﻦ ﺟَﺎﹺﺑ ﹺﺮ ْﺑ ﹺﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ ﻗﹶﺎ ﹶﻝ } ﺳُِﺌ ﹶﻞ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬ ‫ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺼﺔﹸ ﻓِﻲ‬
‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﺍﻟﺮﱡ ْﺧ َ‬‫ﺸ َﺮ ِﺓ ﹶﻓﻘﹶﺎ ﹶﻝ ﻫُ َﻮ ِﻣ ْﻦ َﻋ َﻤ ﹺﻞ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ { ﺍ ْﻧَﺘﻬَﻰ َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ ﻧُ ِﻘ ﹶﻞ َﻋ ْﻦ ﻣَﺎِﻟ ٍ‬ ‫َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻋ ْﻦ ﺍﻟﻨﱡ ْ‬
‫ﺢ‬
‫ﺻَﺒ َ‬
‫ﻕ ﻓِﻲ ﻣَﺎ ٍﺀ َﻳ ْﻐﻤُﺮُﻩُ ﻓﹶﺈﹺﺫﹶﺍ ﹶﺃ ْ‬
‫ﺠ َﻌ ﹶﻞ ﺍ ﹾﻟ َﻮ َﺭ َ‬
‫ﺱ ﹺﺑ ِﻪ ﹶﻓ َﻤ ْﻌﻨَﺎ ُﻩ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶﺎ َﺑ ﹾﺄ َ‬
‫ﻕ ﺍ ﹾﻟﹶﺄ ْﺷ ﺠَﺎ ﹺﺭ ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﺳُِﺌ ﹶﻞ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﺸ َﺮ ِﺓ ﹺﺑ َﻮ َﺭ ﹺ‬
‫ﺍﻟﻨﱡ ْ‬
‫ﺴ ﹸﻞ ﹺﺑ ِﻪ ﹶﻓﻠﹶﺎ‬‫ﺸ َﺮﺓﹸ ﺍ ﹾﻟ َﻤ ْﻌﺮُﻭﹶﻓﺔﹸ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟ ُﻌ ﹶﻠﻤَﺎ ِﺀ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓَﺒﻞﱠ َﻳ َﺪﻩُ ِﻣ ْﻨﻪُ َﻭ َﻣﺸﱠﺎﻫَﺎ َﻋﻠﹶﻰ َﺑ َﺪﹺﻧ ِﻪ ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍﻟﻨﱡ ْ‬ ‫ﺤﺘَﺎ ُ‬‫ﹶﺃ َﺧ ﹶﺬﻩُ َﻣ ْﻦ َﻳ ْ‬
‫ﻉ َﻭﻟﹶﺎ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ‬
‫ﺤ ِﺔ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ ﺫِﻛﹾﺮُﻫَﺎ َﻭ ِﻫ َﻲ ﻟﹶﺎ َﺗ ﺠُﻮ ُﺯ ﻓِﻲ ﺍﻟﺸﱠ ْﺮ ﹺ‬ ‫ﻚ ﺍ ﹾﻟﹶﺄ ﹾﻓﻌَﺎ ﹺﻝ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴ َ‬
‫ﺳِﻴﱠﻤَﺎ َﻣ َﻊ َﻣﺎ ﹶﺃ ﺿَﺎﻓﹸﻮﺍ ﺇﹶﻟ ْﻴ ِﻪ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺤ ﹺﻞ ﺍﹾﻟﹶﺄ ْﺳ َﻮ ِﺩ ‪ ،‬ﹶﺃ ْﻭ ﻏﹶﻴْﺮﹺﻫِﻤَﺎ َﻭَﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ‬ ‫ﺏ ﹶﺃ ْﻭ ﺍ ﹾﻟ ﹸﻜ ْ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺑﹺﺎﻟﺴﱠﺬﹶﺍ ﹺ‬
‫ﺤ ِﺔ ﹶﺫِﻟ َ‬ ‫ﺻﺒﹺﻴ َ‬ ‫ﻚ ﺍ ﹾﻛِﺘ ﺤَﺎﹸﻟ ُﻬ ْﻢ ﻓِﻲ َ‬ ‫ﺕ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟﻤُﺮُﻭﺀَﺍ ِ‬
‫ﺨﻔﹶﻰ َﻋﹶﻠ ْﻴ ِﻪ ِﻣ ْﻨﻪُ ﺷَﻲْ ﺀٌ‬
‫ﺨﺸَﺎﺵ ﻓِﻲ ﻃﹸﻮ ﹺﻝ َﺳَﻨِﺘ ِﻪ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﺼ ﹺﺮ ِﻩ َﻳﺮَﻯ ﹺﺑ ِﻪ ﺍﹾﻟ ِ‬‫ﺴﺐُ ﻧُﻮﺭًﺍ ﺯَﺍﺋِﺪًﺍ ﻓِﻲ َﺑ َ‬
‫ﻚ َﻳﻜﹾَﺘ ِ‬
‫ﺤ ﹶﻞ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫َﻣ ْﻦ ﺍ ﹾﻛَﺘ َ‬
‫ﻚ ِﺣﺴ‪‬ﺎ َﻭ َﻣ ْﻌﻨًﻰ ‪.‬‬
‫ﺤ ﱡﻜ ٌﻢ ِﻣ ْﻨ ُﻬ ْﻢ ﻭَﺍﻟﺸﱠﺎﻫِﺪُ ﻳُ ﹶﻜﺬﱢﺏُ ﹶﺫِﻟ َ‬
‫ﻚ َﺗ َ‬
‫َﻭ ﹶﺫِﻟ َ‬
‫ﺲ ﹶﻛ َﻐ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻳﱠﺎ ﹺﻡ َﻭﻓِﻲ‬
‫ﺏ ﺍﻟﺪﱠﻭَﺍ ِﺀ ﻓِﻴ ِﻪ ﹶﻟ ْﻴ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻭَﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﺷُ ْﺮ َ‬
‫ﺏ ﺍﻟﺪﱠﻭَﺍ ِﺀ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧﻪُ ِﻣ ْﻦ ﺷُ ْﺮ ﹺ‬
‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﺗَﻌْﻈِﻴﻢٌ ﹶﻟﻪُ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﹶﺫِﻟ َ‬
‫َﻭ ِﻣ ْﻦ‬

‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﺇﻟﹶﻰ ﻇﹶﺎ ِﻫ ﹺﺮ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ َﻋﻠﹶﻰ ﺷَﺎ ِﻃ ِﺊ ﺍﻟﻨﱢﻴﻞﹺ َﻭَﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ‬
‫ﺨ ُﺮﺟُﻮ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤﻜﱠ ٍﺔ ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ َﻳ ْ‬
‫ﺸَﺘﻜِﻲ ﹺﺑ َ‬
‫ﻚ ﹶﺃﻥﱠ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻨ ُﻬ ْﻢ َﻳ ْ‬
‫ﹶﺫِﻟ َ‬
‫ﺤﻴَﺎ ِﺀ ﻭَﺍ ﹾﻟ َﻐ ْﻴ َﺮ ِﺓ‬
‫ﺤ ﹺﻲ ِﻣ ْﻦ ﻓِﻌْﻠِﻬَﺎ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟﹶﺄ ْﺩﻳَﺎ ِﻥ ﺍ ﹾﻟﺒَﺎ ِﻃﹶﻠ ِﺔ ﻭَﻳَﻌِﻴﺒُﻮﻥﹶ َﻋﻠﹶﻰ ﻓﹶﺎ ﻋِﻠِﻬَﺎ ﻭَﻳَﻨْﺴُﺒُﻮﻧَﻪُ ﺇﻟﹶﻰ َﻋ َﺪ ﹺﻡ ﺍ ﹾﻟ َ‬
‫ﺴَﺘ ْ‬
‫ﺤ ﹰﺔ َﻳ ْ‬
‫ﹶﺃ ﹾﻓﻌَﺎﻟﹰﺎ ﹶﻗﺒﹺﻴ َ‬
‫ﺏ َﺷ ْﻴﺌﹰﺎ ﻟﹶﺎ ِﻣ ﹾﺌ َﺰﺭًﺍ‬ ‫ﲔ َﻋﹶﻠ ْﻴ ﹺﻬ ﻦﱠ ِﻣ ْﻦ ﺍﻟﺴﱡ ْﺘﺮَﺓ ﺑﹺﺎﻟﺜﱢﻴَﺎ ﹺ‬
‫ﺿ ﹺﻊ َﺣﺘﱠﻰ ﺇﻧﱠ ُﻬﻦﱠ ﻟﹶﺎ ﻳُ ْﺒ ِﻘ َ‬
‫ﻚ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬‫ﻚ ﹶﺃﻥﱠ ﺍﻟﻨﱢﺴَﺎ َﺀ َﻳَﺘ َﻌﺮﱠ ْﻳ َﻦ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻭَﺍ ﹾﻟ ُﻤﺮُﻭ َﺀ ِﺓ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ﻭَﺍﻟﻨﱠﺎ ﺱُ َﻳ ُﻤﺮﱡﻭ ﹶﻥ َﻋﹶﻠ ْﻴ ﹺﻬﻦﱠ ﺑَﺮ‪‬ﺍ‬
‫ﺲ ﹶﺃ ﹾﻛﹶﺜ َﺮ َﻳ ْﻮ ِﻣ ﹺﻬﻦﱠ َﻋﻠﹶﻰ ِﺗ ﹾﻠ َ‬
‫َﻭﻟﹶﺎ َﺳﺮَﺍﻭﹺﻳ ﹶﻞ ﹸﺛﻢﱠ َﻳﺪﱠ ِﻫﻦﱠ ﺑﹺﺎﻟﹾﻜِﺒْﺮﹺﻳﺖِ َﻭَﻳﻘﹾﻌُﺪْ ﹶﻥ ﻓِﻲ ﺍﻟﺸﱠ ْﻤ ﹺ‬
‫ﺤ ﹺﺮ‬
‫ﻚ َﻳ ﹾﻔ َﻌﻞﹸ َﺑ ْﻌﺾُ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﹶﺃ ْﻳﻀًﺎ ﹺﺑ َﻤﻜﹶﺎ ٍﻥ ﺁ َﺧ َﺮ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺁ ِﺧﺮُ ﺍﻟﻨﱠﻬَﺎ ﹺﺭ َﺩ َﺧﻠﹸﻮﺍ ﻓِﻲ ﺍ ﹾﻟَﺒ ْ‬‫ﲔ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺤَ‬ ‫ﺴَﺘ ِ‬
‫ﻭَﺑَ ﺤْﺮًﺍ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﻚ‬
‫ﻒ ﺍ ﹾﻟ َﻌ ْﻮ َﺭ ِﺓ ﻭَﺍﻟﻨﱠ ﹶﻈ َﺮ ﺇﻟﹶﻴْﻬَﺎ ِﻣ ْﻦ ﻛِﻠﹶﻴْﻬﹺﻤَﺎ ُﻣﺒَﺎﺡٌ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺸ َ‬ ‫ﻚ َﻳ ﹾﻠَﺒﺴُﻮ ﹶﻥ ِﺛﻴَﺎَﺑ ُﻬ ْﻢ ﻭَﻳَﺴْﺘَﺘِﺮُﻭﻥﹶ ﹶﻛﹶﺄﻥﱠ ﹶﻛ ْ‬ ‫ﺴﻠﹸﻮﺍ ﻓِﻴ ِﻪ ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬ ‫ﻭَﺍ ﹾﻏَﺘ َ‬
‫ﺴ ﹶﻞ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ ؛‬‫ﺴ ﹶﻞ ﻓِﻴ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ﺍ ﹾﻏَﺘ َ‬‫ﺐ ﻓﹶﺎ ﹾﻏَﺘ َ‬
‫ﺤﻤﱠﺎ َﻡ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﺩ َﺧ ﹶﻞ ﺍﹾﻟ َ‬
‫ﺨﺮُﺝُ ﺇﻟﹶﻰ ﻇﹶﺎ ِﻫ ﹺﺮ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻭ َﻣ ْﻦ َﻳ ْ‬
‫ﺲ‬
‫ﺠَﻨ ِﺔ ﹶﻟ ْﻴ َ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻧُﺸْﺮَﺓﹲ َﺣ ْﻴﺚﹸ ﻛﹶﺎ ﹶﻥ َﻭ ﹸﻛ ﱡﻞ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ َﻣﻮَﺍ ِﺳ ِﻤ ﹺﻬ ْﻢ ﺍﻟﹾﻤُﺴَْﺘﻬْ َ‬
‫ﺴ ﹶﻞ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ِﻟﹶﺄﻧﱠﻬُ ْﻢ َﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﺤﻴَﺎ ِﺀ ِﻣ ْﻦ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ‬
‫ﺸ ﻒُ ﺍ ﹾﻟ َﻌ ْﻮ َﺭ ِﺓ َﻭﻟﹶﺎ َﻋ َﺪﻡُ ﺍ ﹾﻟ َ‬
‫ﺲ ﻓِﻴ ِﻪ ﹶﻛ ْ‬
‫ﻓِﻴﻬَﺎ ﹶﺃ ﹾﻗَﺒ ﺢُ َﻭﻟﹶﺎ ﹶﺃ ْﺷَﻨﻊُ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻮ ِﺳ ﹺﻢ ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ ﹺﺭ ﺇ ﹾﺫ ﹸﻛ ﱡﻞ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﹶﻟ ْﻴ َ‬
‫ﺸ ِﻔ ﹺﻬ ْﻢ ﻓِﻲ ﻫَﺬﹶﺍ‬ ‫ﻑ ﹶﻛ ْ‬ ‫ﺨﹶﻠﺎ ِ‬ ‫ﺇﻟﹶﻴْﻬَﺎ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ َﺟﺮَﻯ ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﻣَﺎ َﺟﺮَﻯ ﹶﻟ ِﻜ ْﻦ َﻋﻠﹶﻰ َﻋ ْﻮﺭَﺍِﺗ ﹺﻬ ْﻢ ﺷَﻲْﺀٌ ِﻣ ْﻦ ﺍﻟﺴﱡ ْﺘ َﺮ ِﺓ ﹺﺑ ِ‬
‫ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ‪.‬‬
‫ﺴﻠﹸﻮ ﹶﻥ ﻓِﻴﻬَﺎ‬
‫ﺿ َﻊ ﺍﻟﱠﺘِﻲ َﻳ ْﻐ ِ‬
‫ﻭَﻗﹶﺮﹺﻳﺐٌ ِﻣﻤﱠﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧﻪُ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻮ ِﺳ ﹺﻢ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﹸﻛﻞﱢ َﻳ ْﻮ ﹴﻡ ﻓِﻲ ﺍ ﹾﻟ َﻤﻨَﺎ ِﺷ ﹺﺮ ﹶﺃ ْﻋﻨﹺﻲ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﺏ ﹶﻓَﻴ ﺠَْﺘ ِﻤﻊُ ﻓِﻴﻬَﺎ ﻧﹺﺴَﺎﺀٌ ﻭَﺭﹺﺟَﺎﻝﹲ َﻭﹶﺃﺟَﺎﹺﻧﺐُ ‪.‬‬
‫ﺍﻟﺜﱢﻴَﺎ َ‬
 ‫ﺏ ﹶﻓ ﹶﻜﹶﺄﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ُﻫﻨَﺎ َﻙ َﻣ َﻊ ﺯَﻭْﺟﹺﻬَﺎ َﺑ ﹾﻞ ﻫَﺬﹶﺍ ﹶﺃ َﺷﺪﱡ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ؛ ِﻟﹶﺄﻥﱠ َﻫﺬﹶﺍ‬
‫ﺼ ﹺﺮ ﺍﻟﺜﱢﻴَﺎ ﹺ‬
‫ﻭَﺍﻟﻨﱢﺴَﺎﺀُ َﻋﻠﹶﻰ ﻣَﺎ ﻳُ ْﻌﹶﻠﻢُ ِﻣ ْﻦ ِﻗ َ‬
‫ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻲ ﹸﻛﻞﱢ َﻳ ْﻮ ﹴﻡ‬

‫‪َ ،‬ﻭﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻳُ ﹾﻔ َﻌﻞﹸ َﻣﺮﱠ ﹰﺓ ﻓِﻲ ﺍﻟﺴﱠَﻨ ِﺔ ‪.‬‬

‫ﺴﻤﱡﻮَﻧﻪُ ﺑﹺﺎﻟﻄﱠ ِﻤﻴﱠ ِﺔ ﹶﻓﻠﹶﺎ ﺣَﺎ َﺟ ﹶﺔ ﺇﻟﹶﻰ ِﺫ ﹾﻛ ﹺﺮ ﺣَﺎﻟِﻬَﺎ َﻭَﺗ ﹾﻔﺼِﻴ ﹺﻞ ﺃﹶﻣْﺮﹺﻫَﺎ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟﹶﺄ ﹾﻗﻠﹶﺎ َﻡ ﺗَُﻨﺰﱠﻩُ‬
‫ﺿ ﹺﻊ ﺍﻟﱠﺬِﻱ ُﻳ َ‬‫َﻭﹶﺃﻣﱠﺎ ﺍ ْﺟِﺘﻤَﺎ ُﻋ ُﻬ ْﻢ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬
‫ﻚ‪.‬‬ ‫ﺐ ﹶﺫِﻟ َ‬ ‫َﻋ ْﻦ ﹶﻛ ْﺘ ﹺ‬
‫َﻭﻳَُﻨﺰﱠﻩُ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻋ ْﻦ ِﺫ ﹾﻛ ﹺﺮ ﻣَﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻴﻬَﺎ َﺑ ْﻴَﻨ ُﻬ ْﻢ ‪.‬‬
‫ﺕ‪.‬‬ ‫ﺿ ُﻌﻬَﺎ َﻭ ﹶﻛﺜﹸ َﺮ ْ‬ ‫ﺕ َﻣﻮَﺍ ِ‬ ‫ﻚ َﺗ َﻌﺪﱠ َﺩ ْ‬
‫ﹸﺛﻢﱠ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺢ ﻭَﺍﻟﺮﱠﺫﹶﺍِﺋ ﹺﻞ‬
‫ﺤﺼُﻞﹸ ﹶﻟﻪُ َﺣ ِﻤﻴﱠﺔﹸ ﺍ ﹾﻟﹺﺈ ْﺳﻠﹶﺎ ﹺﻡ ﹶﻓﻴُ َﻐﻴﱢﺮُ ِﻟﻤَﺎ َﺗ َﺪﻳﱠَﻨﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹺﺑ ِﻪ َﻭﹶﻟ ْﻮ ﺑﹺﺎ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ َﻭﹺﺇﺷَﺎ َﻋ ِﺔ ﻣَﺎ ﻓِﻴﻬَﺎ ِﻣ ْﻦ ﺍ ﹾﻟ ﹸﻘ ْﺒ ﹺ‬ ‫َﻭﹶﻗﻞﱠ َﻣ ْﻦ َﺗ ْ‬
‫ﻀﻪُ ﺇﻟﱠﺎ ﹶﺃﻥﱠ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﻘﹶﺎِﺋﻞﹸ‬
‫ﻚ ﹶﺃ ْﻭ َﺑ ْﻌ َ‬
‫ﲔ ﻓﹶﻴُﻐَﻴﱢﺮُﻭﻥﹶ ﹶﺫِﻟ َ‬
‫ﺴِﻠ ِﻤ َ‬
‫ﻚ َﺑ ْﻌﺾُ َﻣ ْﻦ ﹶﻟﻪُ ﻗﹸﺪْﺭَﺓﹲ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻤ ْ‬ ‫ﹶﻟ َﻌﻞﱠ ﹶﺃ ﹾﻥ َﻳَﺘَﻨﺒﱠ َﻪ ِﻟ ﹶﺬِﻟ َ‬
‫ﺠﻤِﻴ َﻊ َﺷ ﹺﺮﺑُﻮﺍ ِﻣ ْﻦ َﻣ ْﻨ َﻬ ﹴﻞ ﻭَﺍ ِﺣ ٍﺪ ‪.‬‬ ‫ﹶﻛﹶﺄﻥﱠ ﺍ ﹾﻟ َ‬
‫ﺙ ﹶﻓﹺﺈﻧﱠﺎ ِﻟﻠﱠ ِﻪ ‪،‬‬
‫ﺴﻜﹸﺖُ َﻋﻤﱠﺎ ﺃﹸ ْﺣ ِﺪ ﹶ‬
‫ﺤﺪُﺙﹸ ِﻓﻴ ِﻪ َﻭ َﻣ ْﻦ َﻳ ْ‬
‫ﺏ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ﹶﺃ ْﻋﻠﹶﺎ ﹺﻡ ﺍ ﹾﻟﹺﺈ ْﺳﻠﹶﺎ ﹺﻡ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﻣَﺎ َﻳ ْ‬
‫ﻚ َﻋﻠﹶﻰ ﹶﺫﻫَﺎ ﹺ‬
‫ﹶﻓ َﻤ ْﻦ ﻛﹶﺎ ﹶﻥ ﺑَﺎﻛِﻴًﺎ ﹶﻓ ﹾﻠَﻴ ْﺒ ِ‬
‫ﻭَﺇﹺﻧﱠﺎ ﺇﹶﻟ ْﻴ ِﻪ ﺭَﺍ ﹺﺟﻌُﻮ ﹶﻥ‬

‫ﻚ ﻣَﺎ َﻳﻔﹾ َﻌﻠﹾَﻨﻪُ ﻓِﻲ ُﻣﻮَﺍﹶﻓ ﹶﻘ ِﺔ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ﻓِﻲ َﻣ ْﻮِﻟ ِﺪ ﻋِﻴﺴَﻰ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ َﻣ ْﻮِﻟ ِﺪ ﻋِﻴﺴَﻰ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻣ َﻊ ﹶﺃﻧﱠﻪُ ﹶﺃ َﺧﻒﱡ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪.‬‬
‫ﲑ ِﻣ ْﻨ ُﻬﻦﱠ َﻭَﻳﺰْ ﻋُﻤْ َﻦ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻋﺼِﻴ َﺪ ﹰﺓ ﻟﹶﺎ ُﺑﺪﱠ ِﻣ ْﻦ ﻓِﻌْﻠِﻬَﺎ ِﻟ ﹶﻜِﺜ ﹴ‬
‫ﺤ ﹶﺔ ﹶﺫِﻟ َ‬
‫ﺻﺒﹺﻴ َ‬
‫ﻚ ﻋَﺎ َﺩ ﹰﺓ ﹺﺑ ْﺪ َﻋ ﹲﺔ ‪َ ،‬ﻭ ﻫُ َﻮ ﹶﺃﻧﱠ ُﻬﻦﱠ َﻳ ْﻌ َﻤ ﹾﻠ َﻦ َ‬
‫ﹶﻟ ِﻜﻦﱠ ﺍﺗﱢ ﺨَﺎ ﹶﺫ ﹶﺫِﻟ َ‬
‫ﺤﺼُﻞﹸ ﹶﻟﻪُ ﻓِﻴﻬَﺎ ﺩِﻑْ ﺀٌ َﻭﹶﻟ ْﻮ‬ ‫ﻚ َﻭﻟﹶﺎ َﻳ ْ‬ ‫ﺸَﺘﺪﱡ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟَﺒ ْﺮ ُﺩ ﻓِﻲ َﺳَﻨِﺘ ِﻪ ِﺗ ﹾﻠ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻳ ْ‬
‫ﹶﺃﻥﱠ َﻣ ْﻦ ﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻠﻬَﺎ ‪ ،‬ﹶﺃ ْﻭ َﻳ ﹾﺄ ﹸﻛ ﹾﻞ ﻣِﻨْﻬَﺎ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺏ ﻣَﺎ ﻋَﺴَﻰ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻭ َﻣ َﻊ ﹶﻛ ْﻮ ِﻥ ﻓِ ﻌْﻠِﻬَﺎ ﹺﺑ ْﺪ َﻋ ﹰﺔ ﻓﹶﺎﻟﺸﱠﺎ ِﻫ ُﺪ ﻳُ ﹶﻜﺬﱢﺏُ ﻣَﺎ ﺍ ﹾﻓَﺘ َﺮ ْﻳَﻨ ُﻪ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ﹺﻬ ﻦﱠ ﺍ ﹾﻟﺒَﺎ ِﻃ ﹶﻞ‬ ‫ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﺜﱢﻴَﺎ ﹺ‬
‫ﺴ ﹺﻬﻦﱠ َﻧﻌُﻮ ﹸﺫ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ ِﻣ ْﻦ ﺍﻟﻀﱠﻠﹶﺎ ﹺﻝ‬
‫ﺸ َﺮ ْﻋ َﻦ ِﻣ ْﻦ ِﺗ ﹾﻠﻘﹶﺎ ِﺀ ﹶﺃﻧْﻔﹸ ِ‬
‫ﻭَﺍﻟﺰﱡﻭﺭَ ﹶﻓ ﹶﻜﹶﺄﻧﱠﻬُﻦﱠ َﻳ ْ‬

‫ﺱ‪.‬‬
‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ َﻣ ْﻮ ِﺳ ﹺﻢ ﺍ ﹾﻟ ِﻐﻄﹶﺎ ﹺ‬
‫ﺱ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ َﻣ ْﻮ ِﺳ ﹺﻢ ﺍ ﹾﻟ ِﻐﻄﹶﺎ ﹺ‬
‫ﺱ‪.‬‬ ‫ﺖ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﻨﱢﻔﹶﺎ ﹺ‬ ‫ﺴﹶﻠ ْ‬ ‫َﻭﻫُ َﻮ ﺍ ﹾﻟَﻴ ْﻮ ُﻡ ﺍﻟﱠﺬِﻱ َﺗ ْﺰﻋُﻢُ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ﹶﺃﻥﱠ َﻣ ْﺮَﻳ َﻢ ﻋَﻠﹶﻴْﻬَﺎ ﺍﻟﺴﱠﻠﹶﺎ ُﻡ ﺍ ﹾﻏَﺘ َ‬
‫ﺻ ِﻐﲑُﻫُ ْﻢ َﻭ ﹶﺫ ﹶﻛﺮُﻫُ ْﻢ ﻭَﺃﹸﻧْﺜﹶﺎﻫُﻢْ َﺣﺘﱠﻰ‬
‫ﻚ ﺍﻟﻠﱠ ْﻴﹶﻠ ِﺔ ﹶﻛﹺﺒ ﲑُﻫُ ْﻢ َﻭ َ‬
‫ﺴﻠﹸﻮ ﹶﻥ ﻓِﻲ ِﺗ ﹾﻠ َ‬‫ﻚ ﺳُﻨﱠ ﹰﺔ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ ﹶﻛ ْﻮﹺﻧ ﹺﻬ ْﻢ َﻳ ْﻐَﺘ ِ‬
‫ﺨ ﹶﺬ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ﹶﺫِﻟ َ‬‫ﹶﻓِﺎﺗﱠ َ‬
‫ﻚ َﻣ ْﻮ ِﺳﻤًﺎ ‪.‬‬ ‫ﺨﺬﹸﻭ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﲔ ﻓِﻲ ﹶﻛ ْﻮﹺﻧ ﹺﻬ ْﻢ َﻳﺘﱠ ِ‬
‫ﺸﺒﱠ َﻪ ﹺﺑ ﹺﻬ ْﻢ َﺑ ْﻌﺾُ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺍﻟﺮﱠ ﺿِﻴ ُﻊ ﹶﻓَﺘ َ‬
‫ﹶﺃ ْﻋﻨﹺﻲ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳﺰﹺﻳﺪُﻭ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﻨﱠ ﹶﻔ ﹶﻘ ﹶﺔ َﻭُﻳ ْﺪ ِﺧﻠﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﺴﱡﺮُﻭ َﺭ َﻋﻠﹶﻰ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ِﻫ ْﻢ ﹺﺑﹶﺄ ْﺷﻴَﺎ َﺀ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧﻬَﺎ ﻓِﻴ ِﻪ ‪.‬‬
‫ﺠ ْﻬ ﹺﻞ‬
‫ﺲ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﺏ ﻣَﺎ َﺳَﺒ َﻖ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹶﻓ ﹶﺄ ﹾﻏﻨَﻰ َﻋ ْﻦ ِﺫ ﹾﻛ ﹺﺮ ِﻩ َﻭَﺑ ْﻌﺾُ َﻣ ْﻦ ﺍ ْﻧ َﻐ َﻤ َ‬
‫‪ ،‬ﻭَﻫَﺬﹶﺍ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﺘﱠﻌْﻈِﻴﻢﹺ ِﻟ َﻤﻮَﺍ ِﺳ ﹺﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻚ ﺍﻟﻠﱠ ْﻴﹶﻠ ِﺔ ﹶﻛﻤَﺎ َﻳ ْﻐ ِﻄﺴُﻮ ﹶﻥ ‪.‬‬
‫ﲔ َﻳ ْﻐ ِﻄﺲُ ﻓِﻲ ِﺗ ﹾﻠ َ‬ ‫ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ِﻣﻤﱠﺎ ﻫُ َﻮ‬
‫ﻉ ﺍﻟﹾﻤَﻮْﻗﹸﻮﺩَﺓﹸ ﻭَﺍ ﹾﻟﻔﹶﺎ ِﻛ َﻬﺔﹸ َﻭ ﹶﻏ ْﻴ ﺮُ ﹶﺫِﻟ َ‬
‫ﺐ َﻭ ﻋَﻠﹶﻴْﻬَﺎ ﺍﻟﺸﱡﻤُﻮ ُ‬
‫ﺼ ﹺ‬‫ﺾ ﻋِﻴﺪَﺍ ِﻥ ﺍ ﹾﻟ ﹶﻘ َ‬
‫َﻭ ِﻣ ْﻦ ﹶﺃ ْﺷَﻨ ﹺﻊ ﻣَﺎ ﻓِﻴ ِﻪ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ﹺﺰﻓﱡﻮ ﹶﻥ ﻓِﻴ ِﻪ َﺑ ْﻌ َ‬
‫ﻣَﻌْﻠﹸﻮ ﻡٌ ‪.‬‬
‫ﻚ‬
‫ﺐ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺼ ﹺ‬
‫ﻚ ِﻟ ﹾﻠﻘﹶﺎﹺﺑﹶﻠ ِﺔ َﻭَﻳَﺘﻬَﺎ َﺩ ْﻭ ﹶﻥ ﻓِﻴ ِﻪ ﹺﺑﹶﺄ ﹾﻃﻨَﺎ ِﻥ ﺍ ﹾﻟ ﹶﻘ َ‬
‫َﻭَﺑ ْﻌﻀُﻬُ ْﻢ ُﻳ ْﻬﺪِﻱ ﹶﺫِﻟ َ‬
 ‫ﺴﻤﱡﻮَﻧﻪُ ﻋِﻴ َﺪ‬ ‫ﻂ ﺍﻟﱠﺬِﻱ ﻳُ َ‬ ‫ﲔ ﻓِﻲ ﹶﺃ َﺣ ِﺪ ﹶﺃ ْﻋﻴَﺎ ِﺩ ﺍ ﹾﻟ ِﻘ ْﺒ ِ‬
‫ﻚ َﺑ ْﻌﺾُ ﻣَﺎ َﻳ ﹾﻔ َﻌﹸﻠ ُﻪ َﺑ ْﻌﺾُ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ﻋِﻴ ِﺪ ﺍﻟﺰﱠ ْﻳﺘُﻮَﻧ ِﺔ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺴ ﹺﻢ َﻭ ِﻫ َﻲ‬
‫ﺴﻤﱠﻰ ﹺﺑ ﹾﺌ َﺮ ﺍ ﹾﻟَﺒ ﹾﻠ َ‬
‫ﺿ ﹴﻊ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ ﺍﻟﹾ َﻤ ﹶﻄ ﹺﺮﻳﱠﺔﹸ ﺇﻟﹶﻰ ﹺﺑ ﹾﺌ ﹴﺮ ُﻫﻨَﺎ َﻙ ُﺗ َ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻓِﻲ َﻣ ْﻮ ِ‬
‫ﺨﺮُﺝُ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺍﻟﺰﱠ ْﻳﺘُﻮَﻧ ِﺔ ﹶﻓَﺘ ْ‬
‫ﺸﻬُﻮﺭَﺓﹲ ‪.‬‬
‫ﻣَﻌْﺮُﻭﻓﹶﺔﹲ َﻣ ْ‬
‫ﺴ ﹺﻞ ِﻣ ْﻦ‬
‫ﲑ ٍﺓ َﻳ ﹾﺄﺗُﻮ ﹶﻥ ﺇﻟﹶﻴْﻬَﺎ ِﻟ ﹾﻠ ُﻐ ْ‬
‫ﻂ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ِﻣ ْﻦ ﹺﺑﻠﹶﺎ ٍﺩ ﹶﻛِﺜ َ‬
‫ﲑ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻘ ْﺒ ِ‬
‫ﺐ ﺟَﻤْﻊٌ ﹶﻛِﺜ ٌ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﹶﻓَﻴ ﺠَْﺘ ِﻤﻊُ ﺇﻟﹶﻴْﻬَﺎ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻣَﺎﺋِﻬَﺎ ‪.‬‬
‫ﻚ‬
‫ﺸﻔﹸﻮ ﹶﻥ ِﻟ ﹶﺬِﻟ َ‬
‫ﺴﻠﹸﻮ ﹶﻥ ﹶﻛﻐُﺴِْﻠ ﹺﻬﻢْ َﻭَﻳ ْﻨ ﹶﻜ ِ‬
‫ﻚ َﻭُﻳ ْﻬ َﺮﻋُﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹾﻔ َﻌﻞﹸ ﺍﻟﻨﱠﺼَﺎﺭَﻯ َﻭَﻳ ْﻐَﺘ ِ‬
‫ﲔ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺾ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﹸﺛﻢﱠ ﺇﻥﱠ َﺑ ْﻌ َ‬
‫ﺐ‪.‬‬ ‫ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺏ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺕ َﻭَﺗ ْﻌﻈِﻴ ﹺﻢ َﻣﻮَﺍ ِﺳ ﹺﻢ ﹶﺃ ْﻫ ﹺﻞ ﺍﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻒ ﺍ ﹾﻟ َﻌ ْﻮﺭَﺍ ِ‬
‫ﺸ ِ‬
‫ﻭَﻫَﺬﹶﺍ ﻓِﻴ ِﻪ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﹶﻛ ْ‬
‫ﺠَﺘ ِﻤﻌُﻮ ﹶﻥ ُﻫﻨَﺎ َﻙ ﻭَﻳَﻨْﻬَﺘِﻜﹸﻮﻥﹶ ﻓِﻴ ِﻪ ﹶﻛ َﻐ ْﻴ ﹺﺮ ِﻩ‬
‫ﺿ ﹺﻊ ﺍ ﹾﻟَﺒﻌِﻴ َﺪ ِﺓ ﹺﻧﺴَﺎ ًﺀ َﻭ ﹺﺭﺟَﺎﻟﹰﺎ َﻭ ُﺷﺒﱠﺎﻧًﺎ َﻭَﻳ ْ‬
‫ﻭَﻳَﺰﹺﻳﺪُ ﻫَﺬﹶﺍ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻳُﺴَﺎِﻓﺮُﻭ ﹶﻥ ﺇﻟﹶﻴْﻬَﺎ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫‪.‬‬
‫َﻭﻓِﻲ ﺍ ْﺟِﺘﻤَﺎ ِﻋ ﹺﻬ ْﻢ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪.‬‬
‫ﺴ ِﺪ ﺍﻟﹾﻤُﺴِْﻠ َﻤ ِﺔ ‪َ ،‬ﻭﻫُ َﻮ ﺣَﺮَﺍﻡٌ َﻭﹶﻗ ْﺪ َﻣَﻨ َﻌﻪُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ َﺭ ْﺣ َﻤ ﺔﹸ ﺍﻟﻠﱠ ِﻪ‬
‫ﺴ َﺪ ٍﺓ ﹸﺃ ْﺧﺮَﻯ َﻭ ِﻫ َﻲ َﻧ ﹶﻈﺮُ ﺍﻟﺬﱢﻣﱢﻴﱠ ِﺔ ﺇﻟﹶﻰ َﺟ َ‬‫ﹶﻟ ِﻜ ْﻦ ﻓِﻲ ﻫَﺬﹶﺍ ﹺﺯﻳَﺎ َﺩﺓﹸ َﻣ ﹾﻔ َ‬
‫َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪.‬‬
‫ﺢ ﻣَﺎ ُﻳ ْﻐﻨﹺﻲ َﻋ ْﻦ‬
‫ﺖ ﺍ ْﺟِﺘﻤَﺎ ِﻋ ﹺﻬ ْﻢ َﻭﻓِﻲ ﺍﻟﺘﱠ ﹾﻠﻮﹺﻳ ﹺ‬
‫ﻚ ﺍ ﹾﻟﻤَﺎ ِﺀ ُﻣﺒَﺎﺣًﺎ ِﻓ ْﻌﻠﹸ ﻪُ ﹶﻟ ِﻜ ْﻦ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ َﻭ ﹾﻗ ِ‬
‫ﺴ ﹸﻞ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻫَﺬﹶﺍ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﺢ‪.‬‬
‫ﺼﺮﹺﻳ ﹺ‬ ‫ﺍﻟﺘﱠ ْ‬

‫ﻚ ﻣَﺎ‬
‫ﺾ ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺾ ﺍ ﹾﻟ ﹶﻔﺮَﺍِﺋ ﹺ‬
‫ﺨ ﹶﺬﻫَﺎ َﺑ ْﻌﺾُ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﺍﻟﹾﻤُﺴْﻠِﻤَﺎﺕِ ﺁ ﹶﻝ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﻓِﻴﻬَﺎ ﺇﻟﹶﻰ ﺍ ﹾﻟﹺﺈ ْﺧﻠﹶﺎ ﹺﻝ ﹺﺑَﺒ ْﻌ ﹺ‬ ‫ﺾ َﻋﻮَﺍِﺋ َﺪ ﺍﺗﱠ َ‬ ‫ﹶﻓﺼْﻞ ﻓِﻲ َﺑ ْﻌ ﹺ‬
‫ﺴ َﻮ ِﺓ ِﻣ ْﻦ ﺇ ﹾﻓﻄﹶﺎ ﹺﺭ ِﻫﻦﱠ ﻓِﻲ َﺷ ْﻬ ﹺﺮ َﺭ َﻣﻀَﺎ ﹶﻥ ﺍ ﹾﻟﻤُ َﻌﻈﱠ ﹺﻢ ﹶﻗ ْﺪﺭُ ُﻩ ِﻟ َﻐ ْﻴ ﹺﺮ ﻋُ ﹾﺬ ﹴﺭ َﺷ ْﺮ ِﻋﻲﱟ ‪.‬‬
‫َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﺑ ْﻌﺾُ ﺍﻟﻨﱢ ْ‬
‫ﻚ‬
‫ﻚ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺖ ﺍ ْﺧَﺘﻞﱠ ﻋَﻠﹶﻴْﻬَﺎ ﺣَﺎ ﹸﻝ ﺳِﻤَﻨﹺﻬَﺎ ﹶﻓَﺘ ﹾﻔﻄﹸ ُﺮ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺫِﻟ َ‬ ‫ﻑ ﺃﹶﻧﱠﻬَﺎ ﺇ ﹾﻥ ﺻَﺎ َﻣ ْ‬ ‫ﺖ ﻣُﺒْ ِﺪَﻧ ﹰﺔ َﻭَﺗ ﺨَﺎ ُ‬
‫ﻚ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ﺇﺫﹶﺍ ﻛﹶﺎَﻧ ْ‬ ‫َﻭ ﹶﺫِﻟ َ‬
‫ﺖ ِﻣ ْﻨ ُﻬ ﻦﱠ‬
‫ﻚ َﻣ ْﻦ ﻛﹶﺎَﻧ ْ‬
‫ﺴ ﹺﻦ ﻭَﺍﻟﺴﱢ َﻤ ﹺﻦ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺤ ْ‬‫ﺕ ﺍ ﹾﻟﹶﺄ ْﺑﻜﹶﺎ ﹺﺭ ﻳُ ﹾﻔ ِﻄﺮُﻫُﻦﱠ ﹶﺃ ْﻫﻠﹸﻬُﻦﱠ ﺧِﻴ ﹶﻔ ﹰﺔ َﻋﹶﻠﻰ َﺗ َﻐﻴﱡ ﹺﺮ ﹶﺃ ْﺟﺴَﺎ ِﻣ ﹺﻬﻦﱠ َﻋ ْﻦ ﺍ ﹾﻟ ُ‬
‫َﺑ ْﻌﺾُ ﺍ ﹾﻟَﺒﻨَﺎ ِ‬
‫ﺺ َﻭ ﹸﻛ ﱡﻞ ﻫَﺬﹶﺍ ُﻣ ﺤَﺮﱠﻡٌ ﺍﺗﱢﻔﹶﺎﻗﹰﺎ َﺑ ْﻴ َﻦ‬ ‫ﹶﻗ ْﺪ َﻋ ﹶﻘ َﺪ ﻋَﻠﹶﻴْﻬَﺎ ﺯَﻭْﺟُﻬَﺎ َﻭﹶﻟ ْﻢ َﻳ ْﺪ ُﺧ ﹾﻞ ﺑﹺﻬَﺎ َﺑ ْﻌﺪُ ﹶﻓَﺘ ْﺘﺮُﻙُ ﺍﻟﺼﱠ ْﻮ َﻡ ﺧِﻴ ﹶﻔ ﹰﺔ َﻋﻠﹶﻰ ﺑَﺪَﻧﹺﻬَﺎ ﹶﺃ ﹾﻥ َﻳ ْﻨﻘﹸ َ‬
‫ﻚ‬
‫ﻚ ﹶﺛﻠﹶﺎﹶﺛﺔﹸ ﹶﺃ ْﺷﻴَﺎ َﺀ ﺍ ﹾﻟ ﹶﻘﻀَﺎ ُﺀ ﻭَﺍﻟﹾﻜﹶﻔﱠﺎﺭَﺓﹸ ِﻟ ﹸﻜﻞﱢ َﻳ ْﻮ ﹴﻡ ﹶﺃﻓﹾ ﹶﻄ َﺮﻩُ ﻭَﺍ ﹾﻟﹺﺈ ﹾﺛ ُﻢ ﻭَﺍﹾﻟ ﹶﻜﻔﱠﺎ َﺭﺓﹸ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺨَﺘﹶﻠﻒُ ﻓِﻴ ِﻪ َﻭ َﻋﻠﹶﻰ َﻣ ْﻦ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟﹶﺄِﺋﻤﱠ ِﺔ ﻟﹶﺎ ﻳُ ْ‬
‫ﲔ ﻣِﺴْﻜِﻴﻨًﺎ ‪.‬‬‫ﺻﻴَﺎ ُﻡ َﺷ ْﻬ َﺮ ْﻳ ﹺﻦ ُﻣَﺘﺘَﺎﹺﺑ َﻌ ْﻴ ﹺﻦ ﹶﺃ ْﻭ ﺇ ﹾﻃﻌَﺎ ُﻡ ِﺳﺘﱢ َ‬
‫ِﻋ ْﺘﻖُ َﺭﹶﻗَﺒ ٍﺔ ﻣُﺆْ ِﻣَﻨ ٍﺔ ﹶﺃ ْﻭ ِ‬
‫ﺕ ﺍ ﹾﻟﻤُﺘﱠ ﹶﻔ ﹺﻖ ﻋَﻠﹶﻴْﻬَﺎ ﹶﻟ ْﻢ‬
‫ﺤﺮﱠﻣَﺎ ِ‬
‫ﻉ ﻭَﺍ ْﺭَﺗ ﹶﻜ ْﺒ َﻦ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ ُﻤ َ‬
‫ﺢ ﻣَﺸْﻬُﻮﺭٌ َﺑ ْﻴَﻨﻬُﻦﱠ ﻟﹶﺎ َﺟ َﺮ َﻡ ﹶﺃﻧﱠ ُﻬﻦﱠ ﹶﻟﻤﱠﺎ ﺧَﺎﹶﻟ ﹾﻔ َﻦ ﺍﻟﺸﱠ ْﺮ َ‬ ‫ﻭَﻫَﺬﹶﺍ ﺍ ﹾﻟ ﹶﻔ ْﻌ ﹸﻞ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴ ُ‬
‫ﺠﺪُ ﹶﺃﻛﹾﹶﺜ َﺮﻫُﻦﱠ‬
‫ﺐ ﹶﻓَﺘ ﹺ‬‫ﻚ ﺑَﻌِﻴﺪٌ ِﻣ ْﻨ ُﻬﻦﱠ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺐ ﺇ ﹾﺫ ﺍﻟﺘﱠﻮْﻓِﻴﻖُ ﺇﻧﱠ َﻤﺎ َﻳ ْﻨﺘُ ﺞُ َﻋ ْﻦ ﺍﻟِﺎ ْﻣِﺘﺜﹶﺎ ﹺﻝ َﻭ ﹶﺫِﻟ َ‬
‫ﺨﹸﻠ ْﻖ ﺍﻟﻠﱠ ُﻪ َﺑ ْﻴَﻨ ُﻬ ْﻢ َﺗ ْﻮﻓِﻴﻘﹰﺎ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫َﻳ ْ‬
‫ﺤﻜﱠﺎ ﹺﻡ ﹶﺃ ْﻭ‬
‫ﺽ َﺑ ْﻌ َﺪ ﺍ ﹾﻟ ُﻤﺸَﺎ َﺟ َﺮ ِﺓ ﹶﺃ ْﻭ ﺍﻟﹾﻮُﻗﹸﻮﻑِ ﺇﻟﹶﻰ ﺍﹾﻟ ُ‬
‫ﻚ ﹶﺃ ْﺯﻭَﺍ ُﺟ ُﻬﻦﱠ َﻭَﻳﺄﹾﻛﹸﻠﹾ َﻦ ﺑﹺﺎ ﹾﻟ ﹶﻔ ْﺮ ﹺ‬‫ﲔ َﻭُﻳﻜﹶﺎﹺﺑ ْﺪ ﹶﻥ ﺍ ﹾﻟ ُﻬﻤُﻮ َﻡ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﲔ َﻭَﻳ ْﺒ ِﻜ َ‬ ‫ﺸَﺘ ِﻜ َ‬‫َﻳ ْ‬
‫ﻚ َﺣﺘﱠﻰ ﺇﻥﱠ‬ ‫ﺐ َﻭﺟَﺎ ﹴﺭ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺏ َﻭﹶﻗﺮﹺﻳ ﹴ‬ ‫ﺐ َﺑ ْﻴَﻨ ُﻬﻤَﺎ ِﻣ ْﻦ ﹺﺟ ْﻨﺪَﺍ ﹴﺭ َﻭ َﻭﻛِﻴ ﹴﻞ َﻭﹶﺃ ﹴ‬ ‫ﺸﻒُ ﺍﻟﺴﱢ ْﺘ ﹺﺮ َﻋ ْﻨ ُﻬ ﻦﱠ ﹺﺑ ُﺪﺧُﻮ ﹺﻝ ﺍ ﹾﻟﹶﺄﺟَﺎﹺﻧ ﹺ‬ ‫ُﻫﻤَﺎ ﻣَﻌًﺎ َﻭ ﹶﻛ ْ‬
‫ﻕ ﻋَﻠﹶﻴْﻬَﺎ ﺇﻟﹶﻰ ُﻣ ْﻨَﺘﻬَﺎ ُﻩ ﹸﺛﻢﱠ َﻳَﺘ َﻌﻠﱠﻖُ ﺧَﺎ ِﻃﺮُ ﹸﻛﻞﱢ ﻭَﺍ ِﺣ ٍﺪ ﻣِﻨْﻬُﻤَﺎ ﹺﺑﺼَﺎ ِﺣﹺﺒ ِﻪ َﻭَﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﻣَﺎ ﻫُ َﻮ ﻣَﺸْﻬُﻮ ٌﺭ‬ ‫ﺐ ِﻣ ْﻨ ُﻬﻦﱠ َﻳ ﹶﻘﻊُ ﺍﻟﻄﱠﻠﹶﺎ ُ‬‫ﺍ ﹾﻟﻐَﺎِﻟ َ‬
‫ﻒ َﻳ ﹾﻔ َﻌﻠﹸ ﻪُ ﺍﻟﹾﻤُﺴْﻠِﻤُﻮ ﻥﹶ ﹸﺛﻢﱠ‬
‫ﺴَﺘ ﺤِﻲ ﺍ ﹾﻟ َﻤ ْﺮ ُﺀ ﹶﺃ ﹾﻥ َﻳ ﺤْ ِﻜَﻴﻪُ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺤ ﹺﺮ ﹺﱘ ﺍﻟﱠﺬِﻱ َﻳ ْ‬
‫ﺤﺮﱠ ﹺﻡ ﺍ ﹾﻟَﺒﻴﱢ ﹺﻦ ﺍﻟﺘﱠ ْ‬
‫ﺤﻠﹶﺎ ﹺﻝ ﺍ ﹾﻟﻤُ َ‬
‫ﺍ ﹾﻟَﻴ ْﻮ َﻡ َﺑ ْﻴَﻨ ُﻬ ْﻢ ِﻣ ْﻦ ﺍﻟِﺎ ْﺳِﺘ ْ‬

‫ﺸ َﺮ ِﺓ‬‫ﻚ ﺇﻟﹶﻰ ﻣَﺎ ﺍ ْﻋَﺘ ْﺪَﻧﻪُ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻤﻀَﺎ َﺭ َﺭ ِﺓ ﻭَﺍ ﹾﻟ ُﻤﻀَﺎ َﺭَﺑ ِﺔ َﻭﺳُﻮ ِﺀ ﺍ ﹾﻟ ِﻌ ْ‬
‫ﺼ َﻤ ِﺔ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹸﺛﻢﱠ َﻳ ْﺮ ﹺﺟ ْﻌ َﻦ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﻳَﺮُﺩﱡﻫَﺎ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ْ‬
‫ﻚ َﻣ ْﻦ‬
‫ﻚ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ َﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻚ ﻟﹶﺎ ﻳُ ﺤِﱡﻠﻬَﺎ ﻟِﺰَﻭْﺟﹺﻬَﺎ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ َﻭ ُﻫﻤَﺎ ﺁِﺛﻤَﺎ ِﻥ ﻣَﺎ ﺩَﺍﻣَﺎ ﻋَﻠﹶﻰ ِﺗ ﹾﻠ َ‬ ‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﺇﻥﱠ ﹶﺫِﻟ َ‬
‫ﺢ‬
‫ﻆ َﻭَﺑ ْﻌﻀُﻪُ ﺑﹺﺎ ﹾﻟ َﻤ ْﻌﻨَﻰ َﺟﺰَﺍ ًﺀ ﹺﻭﻓﹶﺎﻗﹰﺎ َﻭﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ﹸﻘ ْﺒ ﹺ‬
‫ﻚ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ﺍ ْﻧَﺘﻬَﻰ ﹶﻛﻠﹶﺎ ُﻣ ُﻪ َﺑ ْﻌﻀُﻪُ ﺑﹺﺎﻟﻠﱠ ﹾﻔ ِ‬
‫َﻋ ﹶﻘ َﺪ ﻟﹶﻬُﻤَﺎ َﻋﻠﹶﻰ ِﺗ ﹾﻠ َ‬
 ‫ﻚ ُﻋﻘﹸﻮﺑَﺔﹲ ﻣُ َﻌ ﺠﱠﹶﻠ ﹲﺔ ﻟﹶﺎ ﻣُ َﺆﺧﱠ َﺮ ﹲﺓ َﻭﻫُ َﻮ ﹶﺃﻥﱠ‬‫ﺏ ِﻣ ْﻨﻪُ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﻭَﺍﻟﺮﱠﺫﹶﺍﹶﻟ ِﺔ ﺇﻟﱠﺎ ﺷَﻲْﺀٌ ﻭَﺍﺣِﺪٌ ﹶﻟﻜﹶﺎ ﹶﻥ ﻳَﻨْﺒَﻐِﻲ ِﻟ ﹸﻜﻞﱢ ﻋَﺎِﻗ ﹴﻞ ﹶﺃ ﹾﻥ َﻳ ْﻬﺮُ َ‬
‫ﻑ‬
‫ﻚ َﻣ ﹾﻘَﻨ ٌﻊ ِﻟ َﻤ ْﻦ ﺧَﺎ َ‬
‫ﺖ َﻭﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﻂ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ ﹶﻔ ﹾﻘ ُﺮ ﺍ ﹾﻟﻤُ ْﺪِﻗﻊُ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﻚ ﺳُﻠﱢ ﹶ‬
‫ﺖ ﻋَﻠﹶﻰ ﹶﺃﻥﱠ ﹸﻛﻞﱠ َﻣ ْﻦ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬ ‫ﻀ ْ‬ ‫ﺠ ﹺﺮَﺑ ﹶﺔ ﹶﻗ ْﺪ َﻣ َ‬
‫ﺍﻟﺘﱠ ْ‬
‫ﻚ‬
‫ﺤ ﱡﻞ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﲔ َﻭﻓِﻴ ِﻪ ﻭَﺟْ ﻪٌ ﺁ َﺧﺮُ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﺍ ﹾﻟﻤُﺘﱠ ﹶﻔ ﹺﻖ ﻋَﻠﹶﻴْﻬَﺎ ﻭَﺃﹶﻧﱠﻬَﺎ ﻟﹶﺎ َﺗ ِ‬
‫ﺤَ‬
‫ﻚ ِﻟﻠﹾﻤُﻔﹾِﻠ ِ‬
‫ُﻋﻘﹸﻮَﺑ ﹶﺔ ﺍﻟﺪﱡﻧْﻴَﺎ َﻭﹶﺃﻣﱠﺎ َﺧ ْﻮﻑُ ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ﹶﻓ ﹶﺬِﻟ َ‬
‫ﺤﻠﱠﻞﹸ ﹺﺑ ِﻪ ﹸﺛﻢﱠ َﺗﹾﺄﺗِﻲ‬
‫ﺤﻠﱠ ﹾﻠ َﻦ ﹺﺑ ِﻪ ﺭَﺟُﻞﹲ ﻣَﻌْﻠﹸﻮﻡٌ ﹶﻓَﺘ ﺠﹺﻲ ُﺀ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃﺓﹸ َﺗَﺘ َ‬
‫ﺺ ﺍﻟﱠﺬِﻱ َﻳَﺘ َ‬
‫ﺨ َ‬ ‫ﺐ ِﻋ ْﻨ َﺪﻫُﻦﱠ ﹶﺃﻥﱠ ﺍﻟﺸﱠ ْ‬ ‫ﻚ ﹶﺃﻥﱠ ﺍ ﹾﻟﻐَﺎِﻟ َ‬
‫ﺇ ْﺟﻤَﺎﻋًﺎ َﻭ ﹶﺫِﻟ َ‬
‫ﺖ ﹺﺑ ِﻪ‬
‫ﺤﻠﱠﹶﻠ ْ‬
‫ﻁﺀُ ﺍ ْﺑَﻨ ِﺔ َﻣ ْﻦ َﺗ َ‬
‫ﺤﻠﱢ ﹺﻞ َﻭ ﹾ‬
‫ﺤ ﱡﻞ ِﻟ ﹾﻠﻤُ َ‬
‫ﻚ ﺇ ْﺟﻤَﺎﻋًﺎ َﻭﻟﹶﺎ َﻳ ِ‬
‫ﺤ ﱡﻞ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﺃﹸﻣﱡﻬَﺎ ﻭَﺟَﺪﱠﺗُﻬَﺎ َﻭ ِﻫ َﻲ ﻟﹶﺎ َﺗ ِ‬
‫ﺤﻠﱠﻞﹸ ﹺﺑ ِﻪ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺍ ْﺑَﻨَﺘﻬَﺎ َﺗَﺘ َ‬
‫ﻚ‪.‬‬‫ﻑ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫َﻭﻟﹶﺎ ﺃﹸﻣﱢﻬَﺎ َﻭﻟﹶﺎ ﺟَﺪﱠﺗِﻬَﺎ َﻭﻟﹶﺎ ِﺧﻠﹶﺎ َ‬
‫ﺸﻨﱢﻊُ ِﺫ ﹾﻛ َﺮ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ‬
‫ﻚ َﻭﻳُ ﹶﻘﺒﱢ ﺢُ ِﻓ ْﻌﹶﻠ ُﻪ َﻭﻳُ َ‬
‫ﺸﻨﱢﻊُ َﻋﻠﹶﻰ ﻓﹶﺎ ِﻋ ﹺﻞ ﹶﺫِﻟ َ‬ ‫ﹶﻓﹶﻠ ْﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ َﻭﻣَﺎ ﹶﺃﺷَْﺒ َﻬﻪُ َﻭﻳُ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﻤَﺎﺩﱠ ﹸﺓ َﻭﹶﻗﻞﱠ ﻓﹶﺎ ﻋِﻠﹸﻬَﺎ‬
‫ﺴ َﻤ ْ‬
‫ﺤَ‬ ‫ﻀ َﺮﻩُ ﹺﺑﹺﺈﺷَﺎ َﻋِﺘﻬَﺎ ﻟﹶﺎ ْﻧ َ‬
‫َﻭَﻳ ﹾﺄﻣُﺮُ َﻣ ْﻦ َﺣ َ‬

‫ﺖ ﻓِﻲ َﺷ ْﻬ ﹺﺮ َﺭ َﻣﻀَﺎ ﹶﻥ َﺗﺼُﻮ ُﻡ َﻭﻟﹶﺎ ﺗُ ﹾﻔ ِﻄﺮُ‬ ‫ﺿ ْ‬‫ﺨ ﹶﺬﻩُ َﺑ ْﻌﻀُﻬُﻦﱠ ِﻣ ْﻦ ﺃﹶﻧﱠﻬَﺎ ﺇﺫﹶﺍ ﺣَﺎ َ‬ ‫ﻚ ﻣَﺎ ﺍﺗﱠ َ‬
‫ﺾ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤ ْﻴ ﹺ‬
‫ﺻ ْﻮ ﹺﻡ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍ ﹾﻟ َ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ َ‬
‫ﺼﻌُﺐُ َﻋﹶﻠ ْﻴ ﹺﻬﻦﱠ ﻓِﻲ ﺣَﺎ ﹺﻝ ﹶﻛ ْﻮ ِﻥ‬ ‫ﻚ ﹺﺑﹶﺄﻥﱠ ﺍﻟﺼﱠ ْﻮ َﻡ َﻳ ْ‬
‫ﻀ ُﻬﻦﱠ ﹶﺫِﻟ َ‬
‫ﺖ ﻓِﻴﻬَﺎ ﺣَﺎِﺋﻀًﺎ َﻭﻳُ َﻌﻠﱢﻞﹸ َﺑ ْﻌ ُ‬
‫ﻚ ﺍﻟﹾﺄﹶﻳﱠﺎﻡَ ﺍﻟﱠﺘِﻲ ﻛﹶﺎَﻧ ْ‬ ‫ﹸﺛﻢﱠ ﻟﹶﺎ َﺗ ﹾﻘﻀِﻲ ِﺗ ﹾﻠ َ‬
‫ﺱ ُﻣ ﹾﻔ ِﻄﺮﹺﻳ َﻦ ‪.‬‬ ‫ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺾ ﻋَﻠﹶﻴْﻬَﺎ ﻭَﺍ ﹺﺟَﺒ ﹲﺔ َﻭﹶﺃﻥﱠ ﺍﻟﺘﱠ ْﻮَﺑ ﹶﺔ ﻭَﺍ ﹺﺟَﺒ ﹲﺔ ﻋَﻠﹶﻴْﻬَﺎ ‪.‬‬
‫ﺤ ْﻴ ﹺ‬‫ﻑ ﻓِﻴ ِﻪ ﺃﹶﻧﱠﻬَﺎ ﺁِﺛ َﻤ ﹲﺔ َﻭﹶﺃﻥﱠ ﹶﻗﻀَﺎ َﺀ ﻣُﺪﱠ ِﺓ ﺍ ﹾﻟ َ‬
‫ﻭَﻫَﺬﹶﺍ ﹶﺃ ْﻳﻀًﺎ ِﻣﻤﱠﺎ ﻟﹶﺎ ِﺧﻠﹶﺎ َ‬
‫ﻚ َﻣ َﻊ ُﻭﺟُﻮ ِﺩ َﺗﻤَﺎﺩِﻱ ﺍﻟﺪﱠ ﹺﻡ ﺑﹺﻬَﺎ َﻭَﻳ ْﺰ ُﻋ ْﻤ َﻦ ﹶﺃﻥﱠ ﺍﻟﺪﱠ َﻡ‬ ‫ﺾ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳﱠﺎ ﹴﻡ َﻭَﺗﺼُﻮ ُﻡ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺤ ْﻴ ُ‬
‫َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ ﺗُ ﹾﻔ ِﻄﺮُ ﺇﺫﹶﺍ ﺟَﺎ َﺀﻫَﺎ ﺍ ﹾﻟ َ‬
‫ﺠ ﹺﺰﺉُ ‪.‬‬
‫ﻚ ﻓﹶﺎﻟﺼﱢﻴَﺎ ُﻡ ﻓِﻴ ِﻪ ﻭَﺍﺟﹺﺐٌ َﻭﻳُ ْ‬‫ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ُﻳﺼَﺎ ُﻡ ﻓِﻴ ِﻪ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﺍﻟﺜﱠﻠﹶﺎﹶﺛﺔﹸ ﺍ ﹾﻟﹶﺄﻳﱠﺎ ُﻡ ﺍ ﹾﻟﺄﹸ َﻭﻝﹸ َﻭﻣَﺎ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﻑ ﻓِﻴ ِﻪ ﹶﺃﻧﱠﻪُ ﻣُ ﺤَﺮﱠﻡٌ َﻭﹶﺃﻥﱠ ﺍ ﹾﻟ ﹶﻘﻀَﺎ َﺀ ﻋَﻠﹶﻴْﻬَﺎ ﻭَﺍﺟﹺﺐٌ ﻭَﺍﻟﺘﱠﻮْﺑَﺔﹸ ﻭَﺍ ﹺﺟَﺒ ﹲﺔ ‪.‬‬ ‫ﻭَﻫَﺬﹶﺍ ﹶﺃ ْﻳﻀًﺎ ِﻣﻤﱠﺎ ﻟﹶﺎ ِﺧﻠﹶﺎ َ‬
‫ﺻﻮْﻣِﻬَﺎ ﻓِﻲ ﹶﺃﻳﱠﺎ ﹺﻡ ﺣَﻴْﻀِﻬَﺎ ﻣُﺼِﻴﺒَﺔﹲ ﻓِﻲ‬ ‫ﻚ ِﻣ ْﻨ ُﻬﻦﱠ ﺁِﺛ َﻤ ﹲﺔ ﻓِﻲ َ‬ ‫ﺾ َﻭَﺗ ﹾﻘﻀِﻴﻬَﺎ َﺑ ْﻌ َﺪﻩُ َﻭﻓﹶﺎ ِﻋﹶﻠﺔﹸ ﹶﺫِﻟ َ‬‫ﺤ ْﻴ ﹺ‬ ‫َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ َﺗﺼُﻮ ُﻡ ﻣُﺪﱠ ﹶﺓ ﺍ ﹾﻟ َ‬
‫ﺴﻬُﻦﱠ ﻓِﻴ ِﻪ ﹶﻓﺘُ ﹾﻔ ِﻄﺮُ ﺇ ْﺣﺪَﺍ ُﻫﻦﱠ َﻋﻠﹶﻰ ﺍﻟﺘﱠ ْﻤ َﺮ ِﺓ ﻭَﻧَ ﺤْﻮﹺﻫَﺎ‬
‫ﺠﻮﱢ ْﻋ َﻦ ﹶﺃ ْﻧﻔﹸ َ‬
‫ﺾ ﹶﻟ ِﻜﻨﱠ ُﻬﻦﱠ ﻳُ َ‬‫ﺤ ْﻴ ﹺ‬ ‫ﺍ ﹾﻟ ﹶﻘﻀَﺎ ِﺀ َﺑ ْﻌ َﺪﻩُ َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ ﺗُ ﹾﻔ ِﻄﺮُ ﻓِﻲ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍ ﹾﻟ َ‬
‫ﻚ ﻭَﺇﹺﻧﱠﻤَﺎ ﺣَﺎﻟﹸﻬَﺎ ﻓِﻲ ﹶﺃﻳﱠﺎ ﹺﻡ ﺣَﻴْﻀِﻬَﺎ ﻓِﻲ‬ ‫ﺏ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹺﺑ ْﺪ َﻋ ﹲﺔ َﻭ ِﻫ َﻲ ﺁِﺛ َﻤ ﹲﺔ ﻓِﻲ ﺍﻟﺘﱠ َﺪﻳﱡ ﹺﻦ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﻚ ﺍﻟﺜﱠﻮَﺍ َ‬
‫َﻭَﻳﺰْﻋُﻤْ َﻦ ﹶﺃ ﻥﱠ ﹶﻟ ُﻬﻦﱠ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤﺎﹶﻓ ﹶﻈ ﹰﺔ ﻣِﻨْﻬَﺎ َﻋﻠﹶﻰ‬
‫ﻀِﺘﻬَﺎ ﻣُ َ‬
‫ﻀ ﹺﻬﻦﱠ ﻓِﻲ ﹶﺃﻳﱠﺎ ﹺﻡ َﺣ ْﻴ َ‬
‫ﺻ ْﻮ ﹺﻡ َﺑ ْﻌ ِ‬
‫ﺐ ﻓِﻲ َ‬ ‫ﺠﺐُ ﺍ ﹾﻟ َﻌ ﺠﹺﻴ ُ‬ ‫َﺭ َﻣﻀَﺎ ﹶﻥ ﹶﻛ ﺤَﺎِﻟﻬَﺎ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍﻟﺸﱡﻬُﻮ ﹺﺭ ﻭَﺍ ﹾﻟ َﻌ َ‬
‫ﺲ ﹺﺑ َﻐ ْﻴ ﹺﺮ ﻋُ ﹾﺬ ﹴﺭ‬
‫ﺨ ْﻤ َ‬
‫ﺕ ﺍ ﹾﻟ َ‬
‫ﺐ ِﻣ ْﻨ ُﻬﻦﱠ َﻳ ْﺘﺮُﻙُ ﺍﻟﺼﱠﹶﻠﻮَﺍ ِ‬‫ﻚ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺾ َﻣ ْﻦ َﻳ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬
‫ﺻ ْﻮ ﹺﻡ َﺭ َﻣﻀَﺎ ﹶﻥ ﻋَﻠﹶﻰ َﺯ ْﻋ ِﻤ ﹺﻬﻦﱠ ﹸﺛﻢﱠ ﺇﻥﱠ َﺑ ْﻌ َ‬ ‫َ‬
‫ﻚ َﻭَﺗﻘﹸﻮ ﹸﻝ ﹶﺃ َﻋ ﺠُﻮﺯًﺍ ﺭَﺃﹶﻳْﺘﻨﹺﻲ ﹶﻓ ﹶﻜﹶﺄﻥﱠ‬ ‫ﻚ ﻋَﺎ َﺩ ﹰﺓ َﺣﺘﱠﻰ ﹶﻟ ْﻮ ﹶﺃ َﻣﺮْﺕ ﺇ ْﺣﺪَﺍ ُﻫﻦﱠ ﺑﹺﺎﻟﺼﱠﻠﹶﺎ ِﺓ َﻳ ِﻌﺰﱡ ﻋَﻠﹶﻴْﻬَﺎ ﹶﺫِﻟ َ‬‫ﺨ ﹾﺬ ﹶﻥ ﹶﺫِﻟ َ‬ ‫َﺷ ْﺮ ِﻋﻲﱟ ﺇﻟﱠﺎ ﹶﺃﻧﱠ ُﻬﻦﱠ ﺍﺗﱠ َ‬
‫ﺽ ﺇﻧﱠﻤَﺎ َﻳَﺘ َﻮﺟﱠﻪُ َﻋﻠﹶﻰ َﻣ ْﻦ ﹶﻃ َﻌ َﻦ ِﻣ ْﻨ ُﻬﻦﱠ ﻓِﻲ ﺍﻟﺴﱢﻦﱢ ‪.‬‬
‫ﺖ ﹺﺑﻮَﺍ ﹺﺟَﺒ ٍﺔ َﻋﻠﹶﻰ ﺍﻟﺸﱠﺎﺑﱠ ِﺔ ﻭَﺍ ﹾﻟ ﹶﻔ ْﺮ ُ‬
‫ﺴ ْ‬ ‫ﺍﻟﺼﱠﻠﹶﺎ ﹶﺓ ﹶﻟ ْﻴ َ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ‬

‫ﺲ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ ِﻋﻤَﺎ ُﺩ‬ ‫ﺨ ْﻤ ﹺ‬ ‫ﺕ ﺍ ﹾﻟ َ‬‫ﻀِﺘﻬَﺎ َﻭَﺑ ْﻴ َﻦ َﺗ ْﺮ ِﻙ ﺍﻟﺼﱠﹶﻠﻮَﺍ ِ‬

‫ﺖ ﹶﺃﻳﱠﺎ َﻡ َﺣ ْﻴ َ‬
‫ﻁ ﻓِﻲ ﺍﻟﺼﱠ ْﻮ ﹺﻡ َﺣﺘﱠﻰ ﺻَﺎ َﻣ ْ‬ ‫ﺴَﺒ ٍﺔ َﺑ ْﻴ َﻦ ﺍﻟِﺎ ْﺣِﺘﻴَﺎ ِ‬
‫ﻭَﺇﹺﻳﱠﺎﻙَ ﹶﺃﻱﱠ ﹺﻧ ْ‬
‫ﺍﻟﺪﱢﻳ ﹺﻦ ﻭَﺑﹺﻬَﺎ ِﻗﻮَﺍ ُﻣ ُﻪ ‪.‬‬
‫ﻒ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ﻓِﻲ‬
‫ﺴ ِﺪ { َﻭﹶﻗ ْﺪ ﺍ ْﺧَﺘﹶﻠ َ‬
‫ﺠَ‬ ‫ﺱ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺿﻊُ ﺍﻟﺮﱠ ﹾﺃ ﹺ‬ ‫ﺿﻊُ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ِﻣ ْﻦ ﺍﻟﺪﱢﻳ ﹺﻦ َﻣ ْﻮ ِ‬‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻮ ِ‬
‫ﻚ ﹺﺑﻤَﺎ ﻓِﻴ ِﻪ ﻛِﻔﹶﺎﻳَﺔﹲ ﹶﻓﹶﺄ ﹾﻏﻨَﻰ َﻋ ْﻦ ﺇﻋَﺎ َﺩِﺗ ِﻪ ‪.‬‬
‫ﺗَﺎ ﹺﺭ ِﻙ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﻣُﺘَﻌَﻤﱢﺪًﺍ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺫِﻟ َ‬

‫ﻁ ِﺀ َﻣ َﻌﻪُ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﺍﻟﺜﱠﻠﹶﺎﹶﺛﺔﹸ‬

‫ﺾ َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ َﻳ ْﺰﻋُ ﻢُ ﹶﺃﻥﱠ ﺍﻟﺪﱠ َﻡ ﺍﻟﱠﺬِﻱ َﻳ ْﻤَﻨﻊُ ﺍﻟﺮﱠﺟُ ﹶﻞ ِﻣ ْﻦ ﺍ ﹾﻟ َﻮ ﹾ‬
‫ﺤ ْﻴ ﹺ‬
‫ﻁ ِﺀ ﻓِﻲ ﻣُﺪﱠ ِﺓ ﺍ ﹾﻟ َ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾ‬
‫ﻚ ﻓﹶ ﺠَﺎﺋِﺰٌ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ﹶﻄﹶﺄ ﻓِﻴ ِﻪ ‪.‬‬
‫ﺍ ﹾﻟﹶﺄﻳﱠﺎ ُﻡ ﺍﹾﻟﺄﹸ َﻭﻝﹸ َﻭﻣَﺎ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺏ ﻋَﻠﹶﻰ ﺍﻟﺸﱠﺮﹺﻳ َﻌ ِﺔ ﺍﻟﹾﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ ‪.‬‬ ‫ﻭَﻫَﺬﹶﺍ ﺍﻓﹾﺘِﺮَﺍﺀٌ َﻭ ﹶﻛ ِﺬ ٌ‬
 ‫ﻚ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ‪ ،‬ﻭَﻫَﺬﹶﺍ ُﻣ ﺨَﺎﻟِﻒٌ‬
‫ﻁﺀُ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ِﺓ ﻓِﻲ ِﺗ ﹾﻠ َ‬
‫َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ َﻳ ْﺰﻋُﻢُ ﹶﺃﻥﱠ ﺍﻟﺼﱡ ﹾﻔ َﺮ ﹶﺓ ﻭَﺍ ﹾﻟﻜﹸ ْﺪ َﺭ ﹶﺓ َﻭ ﺍ ﹾﻟ َﻐَﺒ َﺮ ﹶﺓ َﻳ ﺠُﻮ ُﺯ ﻟِﻠﺮﱠﺟُ ﹺﻞ َﻭ ﹾ‬
‫ﻉ ﹶﺃ ْﻳﻀًﺎ ‪.‬‬ ‫ِﻟ ﹾﻠﹺﺈ ْﺟﻤَﺎ ﹺ‬
‫ﺴ ﹶﻞ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺷَﻨﹺﻴﻊٌ ُﻣ ﺨَﺎﻟِﻒٌ ِﻟ ﹾﻠ ﺂَﻳ ِﺔ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ َﳝ ِﺔ‬ ‫ﻁ ِﺀ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ِﺓ ﺇﺫﹶﺍ ﺍ ْﻧ ﹶﻘ ﹶﻄ َﻊ ﻋَﻨْﻬَﺎ ﺍﻟﺪﱠ ُﻡ َﻭﹶﻗ ْﺒ ﹶﻞ ﹶﺃ ﹾﻥ َﺗ ْﻐَﺘ ِ‬
‫َﻭ ِﻣ ْﻨﻬُﻦﱠ َﻣ ْﻦ َﻳ ْﺰﻋُﻢُ َﺟﻮَﺍ َﺯ َﻭ ﹾ‬
‫ﺴ ﹾﻠ َﻦ‬
‫ﻱ ﺍ ﹾﻏَﺘ َ‬ ‫ﻱ َﻳﻨْ ﹶﻘ ِﻄﻊُ َﻋ ْﻨ ُﻬ ﻦﱠ ﺍﻟﺪﱠ ُﻡ ﻓﹶﺈﹺﺫﹶﺍ َﺗ ﹶﻄﻬﱠ ْﺮ ﹶﻥ ﹶﺃ ْ‬
‫ﺴ ﹺﻞ َﻭ ِﻫ َﻲ ﹶﻗﻮْﻟﻪ َﺗﻌَﺎﻟﹶﻰ } َﺣﺘﱠﻰ َﻳ ﹾﻄ ُﻬ ْﺮ ﹶﻥ { ﹶﺃ ْ‬ ‫ﺏ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﺍﻟﺪﱠﺍﻟﱠﺔِ َﻋﻠﹶﻰ ُﻭﺟُﻮ ﹺ‬
‫ﺡ ﺍﻟﻠﱠ ُﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ َﻭ ﹾﻃﹶﺄﻫَﺎ ﹶﻓﻘﹶﺎ ﹶﻝ َﺗﻌَﺎﻟﹶﻰ } ﻓﹶﺄﹾﺗُﻮﻫُﻦﱠ ِﻣ ْﻦ َﺣ ْﻴﺚﹸ ﹶﺃ َﻣ َﺮﻛﹸﻢْ ﺍﻟﻠﱠ ُﻪ {‬
‫ﻚ ﹶﺃﺑَﺎ َ‬
‫ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﹶﻓ ِﻌ ْﻨ َﺪ ﹶﺫِﻟ َ‬

‫ﺴ ِﺔ ﹶﺃ ْﺷﻴَﺎ َﺀ‬
‫ﺠﻨًﺎ ﻗﹶﺒﹺﻴ ﺤًﺎ َﺟ َﻤ َﻊ َﺑ ْﻴ َﻦ َﺧ ْﻤ َ‬
‫ﺴَﺘ ْﻬ َ‬
‫ﺏ ﺍﻟﺴﱢ َﻤ ﹺﻦ َﻭ ِﻣ ْﻨ ﻬُﻦﱠ َﻣ ْﻦ َﻳ ﹾﻔ َﻌﻞﹸ ِﻓ ْﻌﻠﹰﺎ ُﻣ ْ‬
‫ﺴ َﻮ ِﺓ ِﻣ ْﻦ ﹶﺃ ْﺳﺒَﺎ ﹺ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻴﻤَﺎ َﻳَﺘﻌَﺎﻃﹶﺎﻩُ َﺑ ْﻌﺾُ ﺍﻟﻨﱢ ْ‬
‫ﻒ‪.‬‬
‫ﻉ ﺍﻟﺸﱠﺮﹺﻳ ِ‬
‫ِﻣ ْﻦ ﺍﻟﺮﱠﺫﹶﺍِﺋ ﹺﻞ ‪ :‬ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ ‪ُ :‬ﻣ ﺨَﺎﹶﻟ ﹶﻔﺔﹸ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﺇ ﺿَﺎ َﻋﺔﹸ ﺍ ﹾﻟﻤَﺎ ﹺﻝ ‪.‬‬
‫ﺍﻟﺜﱠﺎِﻟﺚﹸ ‪ :‬ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﺑﹺﺎﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ‪.‬‬
‫ﺖ ﺇﻟﹶﻰ‬
‫ﺨ ﹶﺬ ﻋَﺎ َﺩ ﹰﺓ َﻣ ﹾﺬﻣُﻮ َﻣ ﹰﺔ َﻭ ِﻫ َﻲ ﹶﺃ ﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ﺇﺫﹶﺍ ﹶﺃَﺗ ْ‬
‫ﻀﻬُﻦﱠ ﺍﺗﱠ َ‬
‫ﻚ ﹶﺃﻥﱠ َﺑ ْﻌ َ‬
‫ﺿﺮُﻭ َﺭ ٍﺓ َﺷ ْﺮ ِﻋﻴﱠ ٍﺔ َﻭ ﹶﺫِﻟ َ‬
‫ﺸﻒُ ﺍ ﹾﻟ َﻌ ْﻮ َﺭ ِﺓ ِﻟ َﻐ ْﻴ ﹺﺮ َ‬
‫ﺍﻟﺮﱠﺍﹺﺑﻊُ ‪ :‬ﹶﻛ ْ‬
‫ﺞ‬
‫ﺨ ْﺒ ﹺﺰ ﹶﻓﺘُ ﹶﻔﺘﱢُﺘ ُﻪ َﻣ َﻊ ﺟُ ْﻤﹶﻠ ِﺔ َﺣﻮَﺍِﺋ َ‬
‫ﺏ ﺍ ﹾﻟ ُ‬
‫ﺕ ﺟَﻮْﻓﹶﻬَﺎ ﹶﻓَﺘ ﹾﺄﺧُﺬﹸ ِﻋ ْﻨ َﺪ ُﺩﺧُﻮِﻟﻬَﺎ ﺍﻟﹾﻔِﺮَﺍ ﺵَ ﹸﻟﺒَﺎ َ‬ ‫ﺖ َﻭ َﻣﹶﻠﹶﺄ ْ‬‫ﺖ َﺗ َﻌﺸﱠ ْ‬ ‫ِﻓﺮَﺍﺷِﻬَﺎ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻥ ﻛﹶﺎَﻧ ْ‬
‫ﻚ َﺑ ْﻌ َﺪ ﺟُ ْﺰ ٍﺀ ِﻣ ْﻦ ﺍﻟﻠﱠ ْﻴ ﹺﻞ‬
‫ﻚ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﺇ ﹾﺫ ﺃﹶﻧﱠﻬَﺎ ﻟﹶﺎ َﺗ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﹶﺃ ﹾﻛِﻠ ِﻪ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﺷِﺒَﻌِﻬَﺎ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ َﻭ ُﺭﺑﱠﻤَﺎ ُﺗﻌِﻴ ُﺪ ﹶﺫِﻟ َ‬
‫ﺃﹸ َﺧ َﺮ ﹶﻓَﺘﺒَْﺘِﻠﻊُ ﹶﺫِﻟ َ‬
‫ﺕ ﻓِﻲ َﻋﺸَﺎِﺋﻬَﺎ َﺣﺘﱠﻰ ﹶﻟ ْﻢ‬ ‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ْﺮ ُﺀ َﻭ ِﻫ َﻲ ﹶﻗ ْﺪ َﺯ ﺍ َﺩ ْ‬
‫ﺤﺘَﺎ ُ‬
‫َﻳ ْﻤﻀِﻲ ﻋَﻠﹶﻴْﻬَﺎ َﻭﹶﻗ ْﺪ َﻭﹶﻗ َﻊ ﺍﻟﻨﱠ ْﻬ ُﻲ َﻋ ْﻦ ﺍﻟﺰﱢﻳَﺎ َﺩ ِﺓ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ﹾﻛ ﹺﻞ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ْ‬
‫ﺐ ِﻣ ﻤﱠ ْﻦ ُﻳﺮﹺﻳ ُﺪ ﺍﻟﺴﱢ َﻤ َﻦ ِﻣ ْﻨ ُﻬﻦﱠ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺯﹺﻳَﺎﺩَﺓﹲ َﻋﻠﹶﻰ ﹺﺯﻳَﺎ َﺩ ٍﺓ ‪.‬‬
‫ﺿﻌًﺎ ﻟِﺴُﻠﹸﻮ ِﻙ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬‫َﺗ ْﺘ ُﺮ ْﻙ َﻣ ْﻮ ِ‬
‫ﺿﺪﱠ ﻣُﺮَﺍﺩِﻫَﺎ ‪.‬‬ ‫ﺽ ﻭَﺍ ﹾﻟ ِﻌﹶﻠ ﹶﻞ ﻭَﺍ ﹾﻟﹶﺄ ْﺳﻘﹶﺎ َﻡ ِ‬
‫ﺤ ِﺪﺙﹸ ﺍ ﹾﻟﹶﺄ ْﻣﺮَﺍ َ‬
‫ﻚ ِﻣﻤﱠﺎ ﻳُ ْ‬‫َﻭ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻭَﺍِﻟﺪُﻩُ‬
‫ﺽ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﹶﺃ ﻥﱠ َﻭﹶﻟ َﺪﻩُ ﹶﺃ ﹶﻛ ﹶﻞ َﻭﺯَﺍ َﺩ َﻋﻠﹶﻰ ﹶﺃ ﹾﻛِﻠ ِﻪ ﺍ ﹾﻟ ُﻤ ْﻌﺘَﺎ ِﺩ ﹶﻓ َﻤ ﹺﺮ َ‬
‫ﻒ َﺭ ِ‬
‫ﺾ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫َﻭﹶﻗ ْﺪ ﻧُ ِﻘ ﹶﻞ َﻋ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﺼﻠﱢﻲ َﻋﻠﹶﻰ َﻣ ْﻦ‬ ‫ﺴ ِﻪ َﻭ َﻣ ْﻦ ﹶﻟﻪُ ﻓﹶﻀْﻞﹲ ﻭَﺩِﻳﻦٌ ﻟﹶﺎ ُﻳ َ‬ ‫ﺐ ﻓِﻲ ﹶﻗ ْﺘ ﹺﻞ َﻧ ﹾﻔ ِ‬
‫ﺴﺒﱠ َ‬‫ﺻﻠﱠﻴْﺖ َﻋﹶﻠ ْﻴ ِﻪ َﻭﻣَﺎ ﺫﹶﺍ َﻙ ﺇﻟﱠﺎ ﹶﺃﻧﱠﻪُ َﺭﺃﹶﻯ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ َﺗ َ‬ ‫ﺕ ﻣَﺎ َ‬ ‫ﹶﻟ ْﻮ ﻣَﺎ َ‬
‫ﻉ ﹶﻓِﻠﻤَﺎ‬
‫ﻉ َﻭﹺﺇ ﺿَﺎ َﻋ ﹶﺔ ﺍ ﹾﻟﻤَﺎ ﹺﻝ ‪ ،‬ﹶﺃﻣﱠﺎ ُﻣ ﺨَﺎﹶﻟ ﹶﻔﺔﹸ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﻚ ﹶﻓ َﻬﺬﹶﺍ ِﻥ َﻭ ْﺟﻬَﺎ ِﻥ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻴﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ﹶﺔ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﻒ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺼ َ‬
‫ﺍﺗﱠ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } َﺧ ْﻴﺮُ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ﻪُ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬ ‫ﺼ ْﻴ ﹴﻦ َﺭ ِ‬
‫َﺧﺮﱠ َﺟﻪُ ﺃﹶﺑُﻮ ﺩَﺍﻭُﺩ ﻓِﻲ ﺳَُﻨﹺﻨ ِﻪ َﻋ ْﻦ ِﻋ ْﻤﺮَﺍ ﹶﻥ ْﺑ ﹺﻦ ﺣُ َ‬
‫ﺚ ﹶﺃ ْﻡ ﻟﹶﺎ ﹸﺛﻢﱠ َﻳ ﹾﻈ َﻬﺮُ ﻓِﻴ ﹺﻬ ْﻢ ﻗﹶﻮْ ﻡٌ‬
‫ﺍ ﹾﻟ ﹸﻘﺮُﻭ ِﻥ ﹶﻗ ْﺮﻧﹺﻲ ﺍﻟﱠﺬِﻱ ُﺑ ِﻌﺜﹾﺖ ﻓِﻴ ِﻪ ﹸﺛﻢﱠ ﺍﻟﱠﺬِﻳﻦَ َﻳﻠﹸﻮَﻧ ُﻬ ْﻢ ﹸﺛﻢﱠ ﺍﻟﱠﺬِﻳﻦَ َﻳﻠﹸﻮَﻧ ُﻬ ْﻢ ﻭَﺍﹶﻟﻠﱠﻪُ ﹶﺃ ْﻋﹶﻠﻢُ ﹶﺃ ﹶﺫ ﹶﻛ َﺮ ﺍﻟﺜﱠﺎِﻟ ﹶ‬
‫ﺸ َﻬﺪُﻭ ﹶﻥ َﻭﻟﹶﺎ‬
‫َﻳ ْ‬

‫ﺸ َﻬﺪُﻭ ﹶﻥ َﻭَﻳ ْﻨ ِﺬﺭُﻭ ﹶﻥ َﻭﻟﹶﺎ ﻳُﻮﻓﹸﻮ ﹶﻥ َﻭَﻳ ﺨُﻮﻧُﻮ ﹶﻥ َﻭﻟﹶﺎ ﻳُﺆْﺗَﻤَﻨُﻮ ﻥﹶ َﻭَﻳﻈﹾ َﻬﺮُ ﻓِﻴ ﹺﻬ ْﻢ ﺍﻟﺴﱢ َﻤﻦُ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺴَﺘ ْ‬
‫ُﻳ ْ‬
‫ﺏ ﺇ ﺿَﺎ َﻋ ِﺔ ﺍ ﹾﻟﻤَﺎ ﹺﻝ ﺇ ﹾﺫ ﹶﺃﻧﱠ ُﻪ ﻳُ ﹾﻔ َﻌﻞﹸ ِﻟ َﻐ ْﻴ ﹺﺮ ﻓﹶﺎِﺋ َﺪ ٍﺓ‬
‫ﺨﻔﹶﻰ َﻋﻠﹶﻰ ﹶﺃ َﺣ ٍﺪ ﹶﺃﻥﱠ ﺍﻟﺰﱢﻳَﺎ َﺩ ﹶﺓ َﻋﻠﹶﻰ ﺍﻟﺸﱢَﺒ ﹺﻊ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫َﻭﹶﺃﻣﱠﺎ ﺇ ﺿَﺎ َﻋﺔﹸ ﺍ ﹾﻟﻤَﺎ ﹺﻝ ﹶﻓﻠﹶﺎ َﻳ ْ‬
‫َﺷ ْﺮ ِﻋﻴﱠ ٍﺔ ‪.‬‬
‫ﻀﻬُﻦﱠ َﻳ ﹾﺄ ﹸﻛ ﹾﻠ َﻦ َﻣﺮَﺍ َﺭ ﹶﺓ ﺍﻟﹾﺂ َﺩ ِﻣﻲﱢ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺃﻥﱠ َﻣ ْﻦ‬
‫ﻚ ﹶﺃﻥﱠ َﺑ ْﻌ َ‬
‫ﺐ َﺗﻌَﺎﻃِﻲ ﺍﻟﺴﱢ َﻤ ﹺﻦ ﺇﻟﹶﻰ ﹶﺃ ْﻣ ﹴﺮ ﺷَﻨﹺﻴﻊﹴ ﹶﻓﻈِﻴ ﹴﻊ َﻭ ﹶﺫِﻟ َ‬ ‫ﺴَﺒ ﹺ‬ ‫َﻭﹶﻗ ْﺪ ﹶﺃﺩﱠﻯ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﹺﺑ َ‬
‫ﻚ ﻋَﻠﹶﻰ َﺯ ْﻋ ِﻤ ﹺﻬ ﻦﱠ ‪.‬‬‫ﺐ ﹶﺫِﻟ َ‬ ‫ﺴَﺒ ﹺ‬‫ﺸَﺒ َﻊ ﹶﻓَﺘﺴْ َﻤﻦُ ﹺﺑ َ‬
‫ﺍﺳْﺘَﻌْﻤَﻠﹶﻬَﺎ ِﻣ ْﻨ ُﻬﻦﱠ ﻳُ ﹾﻜِﺜﺮُ ﺃﹶﻛﹾﻠﹶﻬَﺎ َﻭﹶﻗﻞﱠ ﹶﺃ ﹾﻥ َﺗ ْ‬
‫ﺤ ﹺﺮ ِﳝ ِﻪ ﹶﺃﻋَﺎ ﹶﺫﻧَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻣ ْﻦ َﺑﻠﹶﺎِﺋ ِﻪ ﹺﺑ َﻤﻨﱢ ِﻪ ‪.‬‬
‫ﻭَﻫَﺬﹶﺍ ﺃﹶﻣْﺮٌ ﻟﹶﺎ َﻳ ﺨَْﺘِﻠﻒُ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻓِﻲ َﺗ ْ‬
‫ﺤﻞﱢ ِﻣ ْﻦ‬
‫ﺴ ﹺﻞ ﻣَﺎ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻤ َ‬
‫ﻀﻬُﻦﱠ َﻳ ْﻌﹺﺒ ﹾﻠ َﻦ ﹺﺑ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﺍﻟﺴﱠ ْﻤ ﹺﻦ ﻭَﺍﻟﺸﱠ ﺤْﻢﹺ َﺣﺘﱠﻰ ﹶﺃﻥﱠ َﻳ َﺪﻫَﺎ ﹶﻟَﺘ ﹾﻘﺼُﺮُ َﻋ ْﻦ ﺍﻟﹾﻮُ ﺻُﻮﻝﹺ ِﻟ َﻐ ْ‬ ‫ﺍﻟﺜﱠﺎِﻟﺚﹸ ‪ :‬ﹶﺃﻥﱠ َﺑ ْﻌ َ‬
‫ﲑ ﹰﺓ ﻟﹶﺎ َﺗ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ‬
‫ﺴ َﻤ ْﻴ ﹺﻦ ‪ :‬ﺍ ﹾﻟﹶﺄﻭﱠﻝﹸ ‪ :‬ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﹶﻓ ِﻘ َ‬
‫ﻚ َﻋﻠﹶﻰ ِﻗ ْ‬
‫ﺖ ﻓِﻴ ِﻪ ِﻣ ْﻦ َﻋﺒَﺎﹶﻟ ِﺔ ﺍ ﹾﻟَﺒ َﺪ ِﻥ َﻭ ُﻫﻦﱠ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺴﺒﱠَﺒ ْ‬‫ﺍﻟﻨﱠﺠَﺎ َﺳ ِﺔ ِﻟﹶﺄ ْﺟ ﹺﻞ ﻣَﺎ َﺗ َ‬
‫ﺼﻠﱢﻲ ﺑﹺﺎﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ﺇ ﹾﺫ ﺃﹶﻧﱠﻬَﺎ ﻟﹶﺎ َﺗ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺯَﻭَﺍﻟِﻬَﺎ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﻚ ﻋَﻨْﻬَﺎ ﹶﻓُﺘ َ‬
‫ِﺷﺮَﺍ ِﺀ َﻣ ْﻦ ُﻳﺰﹺﻳ ﹸﻞ ﹶﺫِﻟ َ‬
‫ﻒ‬
‫ﺸ ِ‬
‫ﻚ ﻣِﻨْﻬَﺎ َﻭُﻳﺰﹺﻳﹸﻠ ُﻪ ﻋَﻨْﻬَﺎ ﹶﻓَﺘ ﹶﻘﻊُ ﻓِﻲ ﹶﻛ ْ‬
‫ﺤﺼِﻴ ﹺﻞ َﻣ ْﻦ ﻳُﺒَﺎ ِﺷﺮُ ﹶﺫِﻟ َ‬
‫ﺴ ُﻢ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪َ :‬ﻭﻫُ َﻮ ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺮﱠﺍﹺﺑﻊُ ﹶﺃ ﹾﻥ َﺗ ﹾﻘ ِﺪ َﺭ َﻋﻠﹶﻰ َﺗ ْ‬
‫ﺍ ﹾﻟ ِﻘ ْ‬
 ‫ﺿﺮُﻭ َﺭ ٍﺓ َﺷ ْﺮ ِﻋﻴﱠ ٍﺔ ‪.‬‬‫ﺍ ﹾﻟ َﻌ ْﻮ َﺭ ِﺓ ِﻟ َﻐ ْﻴ ﹺﺮ َ‬
‫ﺿﺮُﻭ َﺭ ٍﺓ‬
‫ﺸﻒُ ﻋَﻮْﺭَﺗَﻬَﺎ ِﻟ َﻐ ْﻴ ﹺﺮ َ‬
‫ﺕ ﹺﺑ ﹶﻜ ﹾﺜ َﺮ ِﺓ َﻣ ْﻦ َﻳ ﹾﻜ ِ‬
‫ﺤﺮﱠﻣَﺎ ُ‬
‫ﺝ ﺇﻟﹶﻰ ﹺﺯﻳَﺎ َﺩ ٍﺓ ﹶﻓَﺘﺰﹺﻳ ُﺪ ﺍ ﹾﻟ ُﻤ َ‬
‫ﺤﺘَﺎ ُ‬
‫َﻭﹶﻗ ْﺪ ﻟﹶﺎ َﺗ ﹾﻜﻔِﻴﻬَﺎ ﺍ ﹾﻟ ﺠَﺎ ﹺﺭَﻳﺔﹸ ﺍ ﹾﻟﻮَﺍ ِﺣ َﺪﺓﹸ ﹶﻓَﺘ ْ‬
‫ﻒ ﻓِﻴﻬَﺎ َﺑ ْﻴ َﻦ‬
‫ﺨَﺘﹶﻠ ٌ‬ ‫ﻒ ﻋَﻮْﺭَﺗِﻬَﺎ ؛ ِﻟﹶﺄﻥﱠ ﺇﺯَﺍﹶﻟ ﹶﺔ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ﻣُ ْ‬ ‫ﺸ ِ‬‫ﺖ ﻭَﺍﻟﻨﱠ ﺠَﺎﺳَﺔﹸ ﻣَﻌَﻬَﺎ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ َﺧﻒﱠ ِﻣ ْﻦ ﹶﻛ ْ‬ ‫ﺻﻠﱠ ْ‬ ‫َﺷ ْﺮ ِﻋﻴﱠ ٍﺔ َﻭ ِﻫ َﻲ ﹶﻟ ْﻮ َ‬
‫ﻚ‬
‫ﺢ َﻭﹶﺃ ْﺷَﻨ َﻊ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ ﺃﹶﻣْﺮًﺍ ﹶﻗﺒﹺﻴ ﺤًﺎ ﻣُ ﺤَﺮﱠﻣًﺎ ﹶﺃ ﹾﻗَﺒ َ‬
‫ﺸ ﻒُ ﺍ ﹾﻟ َﻌ ْﻮ َﺭ ِﺓ ﻣُﺆَﻛﱠﺪٌ ﹶﺃ ْﻣﺮُﻩُ ﹸﺛﻢﱠ ﺇﻧﱠ ُﻬﻦﱠ َﻳ ْﺮَﺗ ِﻜ ْﺒ َﻦ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ َﻭ ﹶﻛ ْ‬
‫ﺼﻞﹸ ﺇﹶﻟ ْﻴ ِﻪ‬
‫ﹶﺃﻧﱠ ُﻬﻦﱠ ﺍ ْﻋَﺘ ْﺪ ﹶﻥ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ْﺰ ُﻋ ْﻤ َﻦ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ﻟﹶﺎ َﺗَﺘَﻨﻈﱠﻒُ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ َﺣﺘﱠﻰ ﺗُ ْﺪ ِﺧ ﹶﻞ َﻳ َﺪﻫَﺎ ﻓِﻲ ﹶﻓ ْﺮ ﹺﺟﻬَﺎ ﹶﻓﺘَُﻨﻈﱢﻒُ ﻣَﺎ َﺗ ِ‬
‫ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ َﻣ َﻊ َﻳ ِﺪﻫَﺎ‬

‫ﺝ ﹶﺃ ﹾﻥ ﻳُ ْﺪ ِﺧ ﹶﻞ‬‫ﻚ ﺍ ْﺣﺘَﺎ َ‬‫ﺼ ﹺﺮ َﻳ ِﺪﻫَﺎ ﹶﻛﻤَﺎ َﺳَﺒ َﻖ ﻭَﺗَﻮَﻟﱠﻰ ﻏﹶﻴْﺮُﻫَﺎ ﻣِﻨْﻬَﺎ ﹶﺫِﻟ َ‬
‫ﻚ ِﻟ ِﻘ َ‬
‫ﺕ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﺠ َﺰ ْ‬ ‫ﻚ ﻣُ ﺤَﺮﱠﻡٌ ﺍﺗﱢﻔﹶﺎﻗﹰﺎ ﹸﺛﻢﱠ ﺃﹶﻧﱠﻬَﺎ ﺇ ﹾﻥ َﻋ َ‬
‫َﻭ ﹶﺫِﻟ َ‬
‫ﺕ َﻭﻫُ َﻮ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﹶﻗ ْﻮ ﹺﻡ‬
‫ﺢ َﻭ ﹶﺫ ﻡﱞ َﻋﻠﹶﻰ َﻣ ﹾﺬﻣُﻮ َﻣﺎ ٍ‬
‫ﺴ ﹶﻞ ﻟﹶﻬَﺎ ﻣَﺎ ُﻫﻨَﺎ َﻙ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﺫﹶﻯ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻗﹸﺒْ ﺢٌ َﻋﻠﹶﻰ ﻗﹸ ْﺒ ﹴ‬
‫َﻳ َﺪﻩُ ﻓِﻲ ﺩَﺍ ِﺧ ﹺﻞ ﻓﹶﺮْﺟﹺﻬَﺎ ِﻟَﻴ ْﻐ ِ‬
‫ﺐ ﺍﻟﺸﱠﺎِﻓ ِﻌﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺳَﻮَﺍﺀٌ‬
‫ﻚ ﻓِﻲ َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﺕ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺖ ﺻَﺎِﺋ َﻤ ﹰﺔ ﹶﺃ ﹾﻓ ﹶﻄ َﺮ ْ‬
‫ﻁ َﻭﻫُ َﻮ ﺍ ْﺷِﺘﻐَﺎ ﹸﻝ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﺑﹺﺎﻟﻨﱢﺴَﺎ ِﺀ َﻭﹶﻟ ْﻮ ﻛﹶﺎَﻧ ْ‬‫ﻟﹸﻮ ٍ‬
‫ﻚ ِﻣ ْﻦ ﻓِﻌْﻠِﻬَﺎ ﺑﹺﻨَﻔﹾﺴِﻬَﺎ ﹶﺃ ْﻭ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﻏﹶﻴْﺮﹺﻫَﺎ ﺑﹺﻬَﺎ ‪.‬‬
‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺽ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ َﻭﻫُ َﻮ ﺍ ﹾﻟ ِﻘﻴَﺎ ُﻡ ؛ ِﻟﹶﺄﻥﱠ‬
‫ﺽ ِﻣ ْﻦ ﹸﻓﺮُﻭ ﹺ‬
‫ﻁ ﹶﻓ ْﺮ ﹴ‬
‫ﺖ ﻓِﻲ ﺇ ْﺳﻘﹶﺎ ِ‬ ‫ﺴﺒﱠَﺒ ْ‬
‫ﻚ ﺃﹶﻧﱠﻬَﺎ َﺗ َ‬
‫ﺍ ﹾﻟ ﺨَﺎ ِﻣﺲُ ‪َ :‬ﻭﻫُ َﻮ ﹶﺃ َﺷﺪﱡ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﺖ ﹶﺫِﻟ َ‬ ‫ﺴ ﹰﺔ َﻭ ِﻫ َﻲ ﺍﻟﱠﺘِﻲ ﹶﺃ ْﺩ َﺧﹶﻠ ْ‬
‫ﺼﻠﱢﻲ ﺟَﺎِﻟ َ‬ ‫ﺐ ﹶﻓُﺘ َ‬
‫ﻉ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻚ ﺍﻟﺮﱡﻛﹸﻮ ُ‬‫ﻀﻬُﻦﱠ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍ ﹾﻟ ِﻘﻴَﺎ ﹺﻡ ﻓِﻲ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫َﺑ ْﻌ َ‬
‫َﻋﻠﹶﻰ ﻧَﻔﹾﺴِﻬَﺎ ‪.‬‬
‫ﺢ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ َﻣ ْﻦ ﺯَﺍ َﺩ ﻓِﻲ ﹶﺃ ﹾﻛِﻠ ِﻪ َﻣﺮﱠ ﹰﺓ ﻭَﺍ ِﺣ َﺪ ﹰﺓ‬ ‫ﹸﺍ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﺷﻨَﺎ َﻋ ِﺔ ﻣَﺎ ﹶﺃﺣْ َﺪﺛﹾَﻨﻪُ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻔ ْﻌ ﹺﻞ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴ ﹺ‬
‫ﻚ َﻭﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻠ ُﻪ ﺇﻟﱠﺎ َﻣﺮﱠ ﹰﺓ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ﻛﹶﻤَﺎ‬
‫ﺻﻞﱢ َﻋﹶﻠ ْﻴ ِﻪ ﻫَﺬﹶﺍ ﺣَﺎﹸﻟ ُﻪ َﻭﹶﻟ ْﻢ َﻳَﺘ َﻌﻤﱠ ْﺪ ﹶﺫِﻟ َ‬ ‫ﺕ ﹶﻟ ْﻢ ﹸﺃ َ‬ ‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻭَﺍِﻟﺪُﻩُ ﹶﻟ ْﻮ ﻣَﺎ َ‬
‫ﺽ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﹶﻓ َﻤ ﹺﺮ َ‬
‫ﺻ ﹶﻞ ﹺﺑ ِﻪ ﺍﻟﺴﱢ َﻤﻦُ ﺇﻟﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛ ُﺮ ُﻩ ﺳِﻴﱠﻤَﺎ َﻭ ِﻫ َﻲ ﺇﺫﹶﺍ َﻭﹶﻗ َﻊ‬‫ﻚ ﻋَﺎ َﺩ ﹰﺓ ﻣُﺴَْﺘ ِﻤﺮﱠ ﹰﺓ َﺣﺘﱠﻰ َﻭ َ‬
‫ﺨ ﹶﺬ ﹶﺫِﻟ َ‬‫ﻒ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ ﻓِﻴ َﻤ ْﻦ ﺍﺗﱠ َ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﲑ َﻋﻠﹶﻰ ﻣَﺎ َﻣﻀَﻰ‬ ‫ﺐ ﹺﺯﻳَﺎ َﺩ ِﺓ ﺍ ﹾﻟﹶﺄ ﹾﻛ ﹺﻞ ﺍ ﹾﻟ ﹶﻜِﺜ ﹺ‬
‫ﺴَﺒ ﹺ‬
‫ﻚ ﻟِﻨَﻔﹾﺴِﻬَﺎ ﹺﺑ َ‬
‫ﺐ ﹶﺫِﻟ َ‬
‫ﺴﺒﱢَﺒﺔﹸ ﻓِﻲ َﺟ ﹾﻠ ﹺ‬
‫ﺽ ﹶﺃ ْﻭ ﻣَﻮْﺕٌ ﻓﹶﺎ ﹾﻟﻐَﺎِﻟﺐُ ﺃﹶﻧﱠﻬَﺎ ِﻫ َﻲ ﺍ ﹾﻟﻤَُﺘ َ‬
‫ﻟﹶﻬَﺎ َﻣ َﺮ ٌ‬
‫ﺸﻮﱢ ﺵُ‬
‫ﺼ َﻌﺪُ ﺇﻟﹶﻰ ِﺩﻣَﺎ ِﻏﻬَﺎ ﹶﻓﻴُ َ‬‫ﺕ ﹺﺑ ِﻪ َﻭﹶﻗ ْﺪ َﻳ ْ‬
‫ﺤ ُﻢ ﺇﻟﹶﻰ ﻗﹶﻠﹾﺒﹺﻬَﺎ ﹶﻓﻴُﻄﹾﻐِﻴَﻬَﺎ ﹶﻓَﺘ ﻤُﻮ َ‬
‫ﺼ ﹶﻞ ﺍﻟﺸﱠ ْ‬ ‫َﺑﻴَﺎُﻧ ُﻪ َﻭِﻟﹶﺄﻧﱠﻪُ ﹶﻗ ْﺪ َﻳ ْﺒﻠﹸﻎﹸ ﺑﹺﻬَﺎ ﺍﻟﺴﱢ َﻤﻦُ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ َﻳ ِ‬
‫ﻚ‬
‫ﻚ ﻛﹸﻠﱢ ِﻪ َﻭﹶﻗ ْﺪ َﻭﹶﻗ َﻊ ﹶﺫِﻟ َ‬
‫ﺴﺒﱢَﺒﺔﹸ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺼ َﻌﺪُ ﺇﻟﹶﻰ َﻋ ْﻴﹺﻨﻬَﺎ ﹶﻓﻴُ ْﻌﻤِﻴﻬَﺎ ﹶﻓَﺘﻜﹸﻮ ﹸﻥ ِﻫ َﻲ ﺍ ﹾﻟﻤَُﺘ َ‬
‫ﺐ ﻋَﻘﹾﻠﹸﻬَﺎ َﻭﹶﻗ ْﺪ َﻳ ْ‬
‫ﻍ ﹶﻓَﻴ ﹾﺬ َﻫ َ‬
‫َﻋﻠﹶﻰ ﺍﻟﺪﱢﻣَﺎ ﹺ‬
‫ﻛﹶﺜِﲑًﺍ ‪.‬‬
‫ﺾ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﺇ ﹾﺫ ﻫُ َﻮ‬
‫ﺏ ﹺﺑ ِﻪ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ { َﻭﹶﺃﻗﹾَﺒ ﺢُ ِﻣ ْﻦ ﻫَﺬﹶﺍ َﺗﻌَﺎﻃِﻲ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﺸ ْﻲ ٍﺀ ﻋُﺬﱢ َ‬
‫ﺴﻪُ ﹺﺑ َ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ } َﻣ ْﻦ ﹶﻗَﺘ ﹶﻞ َﻧ ﹾﻔ َ‬

‫ﻑ ﺍﻟﺮﱠﺟُ ﹺﻞ ﹶﻓﹺﺈﻥﱠ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﻚ ِﻟَﻴﺰﹺﻳ َﺪ ﺣُﺴْﻨُﻬَﺎ ﻓِﻲ َﺯ ْﻋ ِﻤﻬَﺎ َﻭَﻳﻐَْﺘﹺﺒﻂﹸ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﺑﹺﻬَﺎ ﹺﺑ ِ‬ ‫ﺻ ِﺪ ﺟُ ْﻤﹶﻠ ﹰﺔ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ َﺗ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬
‫َﻋﺮَﻯ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻘﹶﺎ ِ‬
‫ﻚ ﹺﺑﹶﺄ ْﺳﺒَﺎﹺﺑ ِﻪ ِﻣ ْﻦ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ ﹶﺃ ﹾﻗَﺒ ﺢُ َﻭﹶﺃﻗﹾَﺒ ﺢُ ‪.‬‬ ‫ﺍﻟﺴﱢ َﻤ َﻦ ﻓِﻴ ِﻪ َﻳ ﹾﻘﺒُ ﺢُ َﻭَﺗﻌَﺎﻃِﻲ ﹶﺫِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ َﻋ ْﻨ ﻪُ َﻋ ْﻦ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺤ ِﻪ َﻋ ْﻦ ﹶﺃﺑﹺﻲ ﻫُ َﺮﻳْ َﺮ ﹶﺓ َﺭ ِ‬ ‫ﺻ ﺤِﻴ ِ‬ ‫ﺝ ﻣُﺴْﻠِﻢٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻓِﻲ َ‬ ‫َﻭﹶﻗ ْﺪ َﺧﺮﱠ َ‬
‫ﺿ ٍﺔ ﺍﻗﹾﺮَﺀُﻭﺍ ﺇ ﹾﻥ ِﺷ ﹾﺌُﺘ ْﻢ } ﹶﻓﻠﹶﺎ‬ ‫ﺡ َﺑﻌُﻮ َ‬
‫َﻭ َﺳﻠﱠ َﻢ ﻗﹶﺎ ﹶﻝ } ﺇﻧﱠ ُﻪ ﹶﻟَﻴ ﹾﺄﺗِﻲ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﺍ ﹾﻟ َﻌﻈِﻴ ُﻢ ﺍﻟﺴﱠ ِﻤﲔُ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﻟﹶﺎ َﻳ ﹺﺰﻥﹸ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ َﺟﻨَﺎ َ‬
‫ُﻧﻘِﻴ ُﻢ ﹶﻟ ُﻬ ْﻢ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ َﻭ ْﺯﻧًﺎ { { ﺍْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺲ ِﻣ ْﻦ‬
‫ﻚ َﻭﹶﻟ ْﻴ َ‬
‫ﺝ ﺇﺫﹰﺍ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ َﺧﹶﻠ ﹶﻘﻪُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺐ ﻓِﻴ ِﻪ ﻓﹶﻠﹶﺎ َﺣ َﺮ َ‬
‫ﺴﺒﱠ ْ‬
‫ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺴﱢ َﻤﻦُ ﻓِﻴ ِﻪ ِﺧ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻟ ْﻢ َﻳَﺘ َ‬
‫ﺻُ ْﻨ ِﻌ ِﻪ ﻓِﻲ َﺷ ْﻲ ٍﺀ ‪.‬‬
‫ﻉ ﻣَﺎ ﹶﺃ ﹾﻛﹶﺜ َﺮ َﺑ َﺮ ﹶﻛَﺘﻬَﺎ ‪.‬‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ُﻣﻮَﺍﹶﻓ ﹶﻘ ِﺔ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﻚ‪،‬‬
‫ﻀﻌُﻒُ ِﻟ ﹶﺬِﻟ َ‬
‫ﻀﺮﱠﺭُ َﻭَﻳ ْ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮ َﺀ ﺇﺫﹶﺍ َﺗ َﺮ َﻙ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﺍﻟﹾﻐِﺬﹶﺍﺀِ ﺍﻟﺸﱠ ْﺮ ِﻋﻲﱢ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ َﻳﻘﹸﻮ ُﻡ ﺍ ﹾﻟَﺒ َﺪﻥﹸ ﹺﺑﺪُﻭﹺﻧ ِﻪ ﺇﻟﱠﺎ َﻭَﻳَﺘ َ‬
‫ﺨ ْﻴ ُﺮ‬
‫ﺐ ﻣَﺎ ﺯَﺍ َﺩ ‪ ،‬ﻭَﻫَﺬﹶﺍ ُﻣﺸَﺎﻫَﺪٌ ُﻣ ﺠَﺮﱠﺏٌ ﻓﹶﺎ ﹾﻟ َ‬
‫ﺴ ﹺ‬
‫ﺤَ‬‫ﻀﻌُﻒُ ﹺﺑ َ‬
‫ﻚ ﹶﻟ ْﻮ ﺯَﺍ َﺩ َﻋﻠﹶﻰ ﺍﻟﹾﻐِﺬﹶﺍﺀِ ﺍﻟﺸﱠ ْﺮ ِﻋﻲﱢ ﹺﺯﻳَﺎ َﺩ ﹰﺓ َﺑﻴﱢَﻨ ﹰﺔ ﹶﻓﹺﺈﻥﱠ ﺍ ﹾﻟﻘﹸﻮﱠ ﹶﺓ َﺗ ْ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
 ‫ﻚ ﹸﻛﱡﻠ ُﻪ ﺑﹺﺎﺗﱢﺒَﺎ ِﻋ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‬
‫ﺤﺴُﻦُ ﹶﺫِﻟ َ‬ ‫ﺡ َﻭ ﻟِﻠﺴﱢﺮﱢ ﺇﻧﱠﻤَﺎ َﻳ ْ‬
‫ﺐ َﻭﻟِﻠﺪﱢﻳ ﹺﻦ َﻭِﻟ ﹾﻠ ُﻤﺮُﻭ َﺀ ِﺓ َﻭِﻟ ﹾﻠ َﻌ ﹾﻘ ﹺﻞ َﻭﻟِﻠﺮﱡﻭ ﹺ‬
‫ﺐ ﻭَﺍ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ِﻟ ﹾﻠﻘﹶﺎﹶﻟ ﹺ‬
‫ﺿﺪﱠ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ِﻣ ْﻦ‬
‫ﺤ ِﺪﺙﹸ ِ‬ ‫ﻚ ُﻳ ْ‬ ‫ﻚ ﻛﹸ ﻠﱢ ِﻪ ﹶﺃ ْﻋﻨﹺﻲ ِﻣ ْﻦ ﺍﻟﺰﱢﻳَﺎ َﺩ ِﺓ ﻓِﻲ ﺍﻟﺸﱢَﺒ ﹺﻊ ﻭَﺍﻟﻨﱠﻘﹾﺺﹺ ِﻣ ْﻨﻪُ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬ ‫ﺿﺪﱡ ﹶﺫِﻟ َ‬‫َﻭ ُﻣﻮَﺍﹶﻓ ﹶﻘ ِﺔ ﺳُﻨﱠِﺘ ِﻪ َﻭ ِ‬
‫ﺢ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃ ﹾﻛﹶﺜﺮُ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﻓِﻴﻤَﺎ َﻣﻀَﻰ ‪.‬‬ ‫ﺴ ﹺﻦ َﻭﻫُ َﻮ ﺍ ﹾﻟ ﹸﻘ ْﺒ ﹺ‬
‫ﺤ ْ‬ ‫ﺍ ﹾﻟ ُ‬
‫ﺴ ﹺﻦ‬
‫ﺤ ْ‬
‫ﻚ َﻳﺰﹺﻳ ُﺪ ﻓِﻲ ﺍ ﹾﻟ ُ‬
‫ﺠﺐُ ِﻣ ْﻨ ُﻬﻦﱠ ﻓِﻲ ﺍ ْﺭِﺗﻜﹶﺎﹺﺑ ﹺﻬﻦﱠ ﻟِﻠﺰﱢﻳَﺎ َﺩ ِﺓ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ﹾﻛ ﹺﻞ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻟﻤَﺎ َﺗ ﹶﻘﺮﱠ َﺭ ِﻋ ْﻨ َﺪﻫُ ﻦﱠ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﹸﺛﻢﱠ ﺍ ﹾﻟ َﻌ َ‬
‫ﺤ ِﺪﺙﹸ ﻋِﻠﹶﻠﹰﺎ ﻓِﻲ‬
‫ﻚ ﻳُ ْ‬
‫ﲔ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ َﻭﻫُ َﻮ ﹶﺃ ﹾﻛﻠﹸﻬُ ﻦﱠ ﻟِﻠﻄﱠ ﹾﻔ ﹺﻞ َﻭ ﺍﻟﻄﱢ ﹺ‬
‫ﺿﺪﱠ ﹶﺫِﻟ َ‬
‫ﺤﺪُﺙﹸ ﹶﻟ ُﻬﻦﱠ ِ‬
‫َﻭَﺗﻐَْﺘﹺﺒﻂﹸ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﹺﺑ ﹺﻬﻦﱠ ﹸﺛﻢﱠ َﻳ ﹾﻔ َﻌ ﹾﻠ َﻦ ﻣَﺎ َﻳ ْ‬
‫ﺍ ﹾﻟَﺒ َﺪ ِﻥ ﻣِﻨْﻬَﺎ ﺻُ ﹾﻔ َﺮﺓﹸ ﺍ ﹾﻟ َﻮ ْﺟِﻪ‬

‫ﻀ ﹶﻄﺮﱡ ﻣَﻌَﻬَﺎ ﺇﻟﹶﻰ‬

‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌﹶﻠ ﹺﻞ ﺍﻟﱠﺘِﻲ َﻳﻄﹸﻮ ﹸﻝ َﺗَﺘﺒﱡ ُﻌﻬَﺎ َﻭﻫُ َﻮ ﻣِﻤﱠﺎ ﻳُ ﹾﺬ ِﻫﺐُ ﹶﻟ ْﻮ ﹶﻥ ﺍ ﹾﻟَﺒ َﺪ ِﻥ ﻭَﻋَﺎِﻓَﻴَﺘﻪُ َﻭﻳُ ْ‬ ‫َﻭَﺗ ﹶﻔﺘﱡ ﺢُ ﺍﻟﹾﻔﹸﺆَﺍﺩِ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻒ ﻓِﻲ ﹶﺃ ﹾﻛِﻠ ِﻪ َﺑ ْﻴ َﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ‪.‬‬
‫ﹶﺃ ْﺧ ِﺬ ﺍ ﹾﻟﹶﺄ ْﺩ ﹺﻭَﻳ ِﺔ َﻣ َﻊ ﹶﺃﻧﱠﻪُ ﺍﹸ ْﺧﺘُِﻠ َ‬
‫ﻑ ﻭَﺍﻟﹾﻤَﺸْﻬُﻮﺭُ ‪.‬‬ ‫ﹶﻓ ِﻤ ْﻨ ُﻬ ْﻢ ِﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ﺇﻧﱠ ُﻪ ﻣُ ﺤَﺮﱠﻡٌ َﻭﻫُ َﻮ ﺍ ﹾﻟ َﻤ ْﻌﺮُﻭ ُ‬
‫ﺙ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ‪.‬‬
‫ﺤﺪُ ﹸ‬
‫َﻭ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ﺇﻧﱠ ُﻪ ﻣَﻜﹾﺮُﻭﻩٌ َﻭ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ﺇﻧﱠ ُﻪ ﻣُﺒَﺎﺡٌ َﻭ َﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ ﺑﹺﺎ ﹾﻟﹺﺈﺑَﺎ َﺣ ِﺔ َﻳ ْ‬
‫ﺏ ﺍ ﹾﻟ ﺠَﺎ ِﻣ ﹺﻊ ِﻣ ْﻦ ﺍ ﹾﻟَﺒﻴَﺎ ِﻥ‬
‫ﻀﺮﱡ َﺑ َﺪَﻧﻪُ ﹶﺃ ْﻭ َﻋ ﹾﻘﹶﻠﻪُ َﻧ ﹶﻘ ﹶﻞ َﻣ ْﻌﻨَﺎ ُﻩ ﺍ ْﺑ ُﻦ ﺭُ ْﺷ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻓِﻲ ِﻛﺘَﺎ ﹺ‬
‫ﺴﺒﱠﺐُ ﻓِﻴﻤَﺎ َﻳ ُ‬ ‫َﻭ َﻣ ْﻦ ﹶﻟﻪُ ﻋَﻘﹾﻞﹲ ﻟﹶﺎ َﻳَﺘ َ‬
‫ﻚ َﻭ ﹶﻛﺮَﺍ َﻫِﺘ ِﻪ ‪.‬‬ ‫ﺤﻠِﻴ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﻭَﺍﻟﺘﱠ ﺤْﺼِﻴﻞﹺ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻲ َﺗ ْ‬
‫ﺸﻬُﻮ ُﺭ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬ ‫ﺤ ﹺﺮ َﱘ َﻭﻫُ َﻮ ﺍ ﹾﻟ َﻤ ْ‬
‫ﲑ َﻭ ﹶﻏ ْﻴﺮُﻩُ ﺍﻟﺘﱠ ْ‬
‫ﺸﹴ‬‫َﻭَﻧ ﹶﻘ ﹶﻞ ﺍ ْﺑ ُﻦ َﺑ ِ‬

‫ﲔ‬
‫ﺾ ﺍﻟﺘﱠﺮﱠﺍ ِﺳ َ‬ ‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻣ ْﻦ ﺇ ﹾﻓﻄﹶﺎ ﹺﺭ ِﻫ ْﻢ ﻓِﻲ َﺷ ْﻬ ﹺﺮ َﺭ َﻣﻀَﺎ ﹶﻥ ﹺﺟﻬَﺎﺭًﺍ ﻭَﺍﻟﻨﱠﺎ ﺱُ َﻳ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ِﻣ ﹾﺜ ﹶﻞ َﺑ ْﻌ ﹺ‬
‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻓَﻴ ْﺪ ُﺧﻠﹸﻮ ﹶﻥ ﻓِﻲ ُﻋﻤُﻮ ﹺﻡ ﹶﻗﻮْﻟﻪ َﺗﻌَﺎﻟﹶﻰ } ﻛﹶﺎﻧُﻮﺍ ﻟﹶﺎ َﻳَﺘﻨَﺎ َﻫ ْﻮ ﹶﻥ َﻋ ْﻦ ﻣُ ْﻨ ﹶﻜ ﹴﺮ ﹶﻓ َﻌﻠﹸﻮ ُﻩ {‬ ‫َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ َﻭﻟﹶﺎ ﹶﺃ َﺣ َﺪ ﻳُ ْﻨ ِﻜﺮُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤﻘﱠ ُﻖ ﺗَﺮْﻛﹸﻬَﺎ ﺇﻟﱠﺎ ﹺﺑﹺﺈ ﹾﻗﺮَﺍ ﹴﺭ ِﻣ ْﻦ‬
‫ﺐ ﻟﹶﺎ َﻳَﺘ َ‬
‫ﻭَﺍﻟﻨﱠﻬْﻲُ َﻋ ْﻦ ﻫَﺬﹶﺍ ﺁ ﹶﻛﺪُ َﻭﹶﺃﻭْ َﺟﺐُ ِﻣ ْﻦ ﺍﻟﻨﱠ ْﻬ ﹺﻲ َﻋ ْﻦ َﺗ ْﺮ ِﻙ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﺼﱠﻠﹶﺎ ﹶﺓ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻚ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺇﻟﱠﺎ ِﻟﹶﺄ َﺣ ِﺪ‬ ‫ﺲ ﻓِﻴ ِﻪ ﺗَﺄﹾﻭﹺﻳﻞﹲ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﻑ ﺍ ﹾﻟﹺﺈ ﹾﻓﻄﹶﺎ ﹺﺭ ﻓِﻲ َﻧﻬَﺎ ﹺﺭ َﺭ َﻣﻀَﺎ ﹶﻥ ﹶﻓﹺﺈﻧﱠﻪُ ﻇﹶﺎﻫِﺮٌ َﺟِﻠﻲﱞ ﺑَﻴﱢ ﻦٌ ﹶﻟ ْﻴ َ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﻚ ﹺﺑ ِ‬
‫ﻓﹶﺎ ِﻋ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﻚ ﻣَﺎ ﺍ ْﻋﺘَﺎ َﺩﻩُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻣ ْﻦ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ‬ ‫ﺽ ﹶﺃ ْﻭ َﺳ ﹶﻔ ٌﺮ َﻭ َﻫ ُﺆﻟﹶﺎ ِﺀ ُﻳ ﹾﻔ ِﻄﺮُﻭ ﹶﻥ َﻭﹶﻟ ْﻴﺴُﻮﺍ ﹺﺑ َﻤ ْﺮ ﺿَﻰ َﻭﻟﹶﺎ ﻣُﺴَﺎِﻓﺮﹺﻳ َﻦ َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﹶﺃ ْﻣ َﺮ ْﻳ ﹺﻦ ‪ ،‬ﺇﻣﱠﺎ َﻣ َﺮ ٌ‬
‫ﻚ َﺭﺟُﹰﻠﺎ ﹶﺃ ْﻭ ﺍ ْﻣ َﺮﹶﺃ ﹰﺓ َﻭﻟﹶﺎ ﻗﹶﺎِﺋ ﹶﻞ ﹺﺑ ِﻪ ِﻣ ْﻦ‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﺴ ﹶﻞ َﻣ َﻌﻪُ ﹶﺃ ْﻭ َﻳَﺘ َﻮ ﺿﱠﹶﺄ َﺗ َﺮﻛﹸﻮﺍ ﺍﻟﺼﱠﻠﹶﺎ ﹶﺓ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﻛﹶﺎ ﹶﻥ ﹺﺑ ِﻪ ﹶﺃﹶﻟ ٌﻢ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ ﹶﺃ ﹾﻥ َﻳ ْﻐَﺘ ِ‬
‫ﺴﻠﹸﻪُ‬
‫ﺢ ﻣَﺎ َﺗ َﻌﺬﱠ َﺭ ﹶﻏ ْ‬
‫ﺴَ‬ ‫ﺴ ﹶﻞ ﹶﺃ ْﻭ ﺍﻟﹾﻮُ ﺿُﻮﺀَ َﻣ َ‬ ‫ﻀ َﻮ ْﻳ ﹺﻦ ﹶﺃ ْﻭ ﹶﺃ ﹾﻛﹶﺜ َﺮ َﻭﻛﹶﺎ ﹶﻥ ﺍﻟﹾﻮَﺍﺟﹺﺐُ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﲔ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﻤَﺎﹺﻧ َﻊ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﻋُ ْ‬
‫ﺴِﻠ ِﻤ َ‬
‫ﺍ ﹾﻟ ُﻤ ْ‬
‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ ﻓِﻲ َﻣ ﹾﺬ َﻫﹺﺒ ِﻪ ﺟَﻤْ ﻊٌ َﺑ ْﻴ َﻦ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻭَﺍﻟﺘﱠَﻴﻤﱡ ﹺﻢ َﻭﹶﺃﻣﱠﺎ َﻋﻠﹶﻰ‬
‫ﺐ ﻣَﺎِﻟ ٍ‬
‫ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻋَﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﺻ ﺢﱠ ﻭَﺍﻟﺘﱠَﻴﻤﱡ ﹺﻢ َﻋﻠﹶﻰ ﻣَﺎ َﺗ َﻌﺬﱠ َﺭ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ْﻢ َﻳ ْﺒ َﻖ ﺇﻟﱠﺎ ﻋُﻀْ ٌﻮ‬ ‫ﺴ ﹺﻞ ﻣَﺎ َ‬ ‫ﺠ َﻤﻊُ َﺑ ْﻴ َﻦ ﹶﻏ ْ‬ ‫ﺐ ﺍﻟﺸﱠﺎِﻓ ِﻌﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓﻴُ ْ‬ ‫َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﻚ‬
‫ﻭَﺍﺣِﺪٌ ﹶﺃ ْﻭ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍ ْﺳِﺘ ْﻌﻤَﺎ ﹺﻝ ﺍ ﹾﻟﻤَﺎ ِﺀ ﹶﺃ ﹾﻟَﺒﺘﱠ ﹶﺔ ﹶﻓَﻴَﺘَﻴﻤﱠﻢُ َﻭ ُﻫ ْﻢ َﻳ ْﺘ ُﺮﻛﹸﻮ ﹶﻥ ﺍﻟﺘﱠَﻴﻤﱡ َﻢ َﺣﺘﱠﻰ ﹶﻛﹶﺄﻧﱠﻪُ ﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ ِﻟ ِﻘﻠﱠ ِﺔ ﺇﺷَﺎ َﻋ ِﺔ ﹶﺫِﻟ َ‬
‫ﲔ ﺑﹺﺎﻟﹾﺒَﻮﱠﺍﺑﹺﲔَ ﻭَﺍﻟﻨﱡ ﹶﻘَﺒﺎ ِﺀ َﻋﻠﹶﻰ ﻣَﺎ َﺳَﻴ ﹾﺄﺗِﻲ‬
‫ﺏ َﻋ ْﻦ ﻋَﺎﻣﱠ ِﺔ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺤ ﺠُﻮ ٌ‬ ‫ﺐ َﻣ ْ‬ ‫ﺱ َﻭﻣَﺎ ﺫﹶﺍ َﻙ ﺇﻟﱠﺎ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﻤُ َﻌﻠﱢ َﻢ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫َﺑ ْﻴ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺖ‬
‫ﻉ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻣ ْﻦ ﹶﺃﻧﱠﻬُ ْﻢ َﻳ ْﺘ ُﺮﻛﹸﻮ ﹶﻥ ﺗَﻨْﻈِﻴﻒَ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺿ ِﻌ ِﻪ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻭ ِﻣﻤﱠﺎ ﹶﺃ ْﺣ َﺪﺛﹸﻮ ُﻩ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬
‫َﺑﻴَﺎُﻧ ُﻪ ﻓِﻲ َﻣ ْﻮ ِ‬
‫ﻚ‬
‫ﺐ َﺳ ﹶﻔ ﹺﺮ َﻣ ْﻦ ﺳَﺎﹶﻓ َﺮ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻠ ِﻪ َﻭَﻳَﺘﺸَﺎ َﺀﻣُﻮ ﹶﻥ ﹺﺑ ِﻔ ْﻌ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﺴﻪُ َﻋﻘِﻴ َ‬‫َﻭ ﹶﻛﻨْ َ‬

‫ﻚ ﺇ ﹾﻥ ﻓﹸ ِﻌ ﹶﻞ ﻟﹶﺎ َﻳ ْﺮ ﹺﺟ ْﻊ ﺍ ﹾﻟﻤُﺴَﺎِﻓﺮُ ‪.‬‬ ‫َﺑ ْﻌ َﺪ ُﺧﺮُﻭ ﹺﺟ ِﻪ َﻭَﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇﻥﱠ ﹶﺫِﻟ َ‬

‫ﻚ َﻳﺮُﺩﱡﻩُ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ‪ ،‬ﻭَﻫَﺬﹶﺍ‬
‫ﲔ ُﺧﺮُﻭ ﹺﺟ ﹺﻬ ْﻢ َﻣ َﻌ ﻪُ ﺇﻟﹶﻰ َﺗ ْﻮﺩِﻳ ِﻌ ِﻪ ﻓﹶﻴُﺆَﺫﱢﻧُﻮﻥﹶ َﻣﺮﱠَﺗ ْﻴ ﹺﻦ ﹶﺃ ْﻭ ﹶﺛﻠﹶﺎﺛﹰﺎ َﻭَﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ِﺣ َ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺖ َﺑ ْﻌ َﺪﻫَﺎ ‪.‬‬
‫ﹸﻛﱡﻠ ُﻪ ﻣُ ﺨَﺎﻟِﻒٌ ﻟِﻠﺴﱡﻨﱠ ِﺔ ﺍﻟﹾﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ َﻭ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ﺍﻟﱠﺘِﻲ ﹶﺃ ْﺣ َﺪﹶﺛ ْ‬
‫ﺠﺮﹺﻱ ﻓِﻴﻬَﺎ ِﻣ ْﻦ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ﻣَﺎ ﻳُ ﹾﻜ َﺮﻩُ‬
‫ﺖ ﹶﺃ ْﻭ ﹶﻟ ْﻢ ُﺗ ﹾﻔ َﻌ ﹾﻞ َﻳ ْ‬
‫ﺱ ﺃﹶﻧﱠﻬَﺎ ﺇ ﹾﻥ ﻓﹸ ِﻌﹶﻠ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﹶﻗ ْﺪ ﺗُﻮ َﺟﺪُ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ُﺀ ﺍﻟﱠﺘِﻲ َﻳ ﹾﺬﻛﹸﺮُ ﺍﻟﻨﱠﺎ ُ‬
 ‫ُﻭﻗﹸﻮ ُﻋ ُﻪ ‪.‬‬
‫ﻚ ﺇﻧﱠﻤَﺎ َﻭﹶﻗ َﻊ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺷُ ْﺆ ﹺﻡ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻭَﺍﻟﺘﱠ َﺪﻳﱡ ﹺﻦ ﺑﹺﺎ ﹾﻟﹺﺒ ْﺪ َﻋ ِﺔ ﻓﹶﻌُﻮﻣِﻠﹸﻮﺍ ﺑﹺﺎﻟﻀﱠ َﺮ ﹺﺭ ﺍﻟﱠﺬِﻱ ُﻫ ْﻢ َﻳَﺘ َﻮﻗﱠﻌُﻮَﻧ ُﻪ َﻭﹶﻗ ْﺪ‬
‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺐ ُﻣ ﺨَﺎﹶﻟ ﹶﻔِﺘ ﹺﻬ ْﻢ ِﻟﻤَﺎ‬
‫ﺴَﺒ ﹺ‬
‫ﻚ ﹶﻟ ُﻬ ْﻢ ﹺﺑ َ‬
‫ﻉ ﹶﺫِﻟ َ‬
‫ﺤﻜِﻴ ُﻢ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﹶﺃﻥﱠ ﺍﻟﹾﻤَﻜﹾﺮُﻭﻫَﺎﺕِ ﻟﹶﺎ َﺗﻨْ َﺪِﻓﻊُ ﺇﻟﱠﺎ ﺑﹺﺎﻟِﺎ ْﻣِﺘﺜﹶﺎ ﹺﻝ ﹶﻓﻜﹶﺎ ﹶﻥ ُﻭﻗﹸﻮ ُ‬
‫ﺷَﺎ َﺀ ﺍ ﹾﻟ َ‬
‫ﺃﹸ ِﻣﺮُﻭﺍ ﹺﺑ ِﻪ َﺟﺰَﺍ ًﺀ ﹺﻭﻓﹶﺎﻗﹰﺎ ‪.‬‬

‫ﺤﻀُﺮُ‬
‫ﺢ َﻭﻟﹶﺎ ﹶﻏ ْﻴ َﺮ ُﻩ ِﻣ ْﻦ ﺍﻟﻄﱠﻌَﺎ ﹺﻡ َﻭﻟﹶﺎ َﺗ ْ‬
‫ﺖ ﺣَﺎِﺋﻀًﺎ ﻟﹶﺎ َﺗ ﹾﻜﺘَﺎ ﹸﻝ ﺍ ﹾﻟ ﹶﻘ ْﻤ َ‬
‫َﻭ ِﻣﻤﱠﺎ ﹶﺃﺣْ َﺪﹶﺛﻪُ َﺑ ْﻌﺾُ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ِﻣ ْﻨ ُﻬﻦﱠ ﺇﺫﹶﺍ ﻛﹶﺎَﻧ ْ‬
‫ﺿ َﻌﻪُ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺣَﻴْﻀِﻬَﺎ ‪ ،‬ﻭَﻫَﺬﹶﺍ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﺍ ﹾﻟَﻴﻬُﻮ ِﺩ ‪.‬‬ ‫َﻣﻮْ ِ‬
‫ﺝ ِﻣ ْﻨ ُﻪ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹸﻛﱡﻠ ُﻪ ﻣُ ﺨَﺎﻟِﻒٌ‬
‫ﺨﺮُ َ‬
‫ﺴﻞﹸ ﺍﻟﹾﺂﹺﻧَﻴ ﹶﺔ ﺍﻟﱠﺘِﻲ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻬَﺎ ﺍﻟﺪﱠﻭَﺍ ُﺀ َﺣﺘﱠﻰ َﻳ ْ‬ ‫ﺏ ﺍﻟﺪﱠﻭَﺍ َﺀ ﻟﹶﺎ َﻳ ْﻐ ِ‬ ‫َﻭ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳﺮَﻯ ﹶﺃﻥﱠ َﻣ ْﻦ َﺷ ﹺﺮ َ‬
‫ﺴ ﹺﻬﻦﱠ َﻧﻌُﻮ ﹸﺫ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ ِﻣ ْﻦ ﺍﻟﻀﱠﻠﹶﺎ ﹺﻝ‬
‫ﻉ ﹶﺃ ْﺧَﺘ َﺮ ْﻋَﻨﻬَﺎ ِﻣ ْﻦ ِﻗَﺒ ﹺﻞ ﹶﺃﻧْﻔﹸ ِ‬
‫ﻟِﻠﺴﱡﻨﱠ ِﺔ ﺍﻟﹾﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ َﻭﹺﺑ َﺪ ٌ‬

‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ‬
‫ﺤﺘَﺎ ُ‬
‫ﻚ ﹸﺛﻢﱠ َﻧ ْﺮ ﹺﺟﻊُ ِﻟ ِﺬ ﹾﻛ ﹺﺮ ﻣَﺎ َﻳ ْ‬
‫ﻕ ﻭَﺍ ْﺳِﺘﻨَﺎَﺑِﺘ ِﻪ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺝ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺇﻟﹶﻰ ﹶﻗﻀَﺎ ِﺀ ﺣَﺎ َﺟِﺘ ِﻪ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ُﺧﺮُﻭ ﹺ‬
‫ﺴ ِﻪ‬
‫ﻚ ﹺﺑَﻨ ﹾﻔ ِ‬ ‫ﻕ ﹶﺃ ﹾﻥ ُﻳﺒَﺎ ِﺷ َﺮ ﹶﺫِﻟ َ‬
‫ﺿ ﹸﻄﺮﱠ ﺇﻟﹶﻰ ﹶﻗﻀَﺎ ِﺀ ﺣَﺎ َﺟِﺘ ِﻪ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺠﺐُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ ﹸﺍ ْ‬
‫ﺼﺮﱡِﻓ ِﻪ ‪ ،‬ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ َﺑ ﹾﻞ َﻳ ﹺ‬
‫ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﻓِﻲ َﺗ َ‬
‫ﻚ َﻭﹺﺇ ﹾﻥ ﻋَﺎﹶﻗﻪُ‬
‫ﺉ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻜ ْﺒ ﹺﺮ ﻓِﻲ َﺣ ْﻤ ﹺﻞ ِﺳ ﹾﻠ َﻌِﺘ ِﻪ ﹺﺑَﻴ ِﺪ ِﻩ ﺇ ﹾﻥ ﹶﻗ َﺪ َﺭ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﻚ ﹶﻓ ﹶﻘ ْﺪ ﹶﺃﺗَﻰ ﺑﹺﺎﻟﺴﱡﻨﱠ ِﺔ َﻋﻠﹶﻰ ﻭَﺟْﻬﹺﻬَﺎ َﻭَﺑ ﹺﺮ َ‬ ‫ﹶﻓﹺﺈ ﹾﻥ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﻚ‪.‬‬ ‫ﻚ َﻣ ْﻦ ﹶﻟ ﻪُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ﺑﹺﺎ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ ﻓِﻴﻤَﺎ َﻳَﺘﻌَﺎﻃﹶﺎﻩُ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﻋَﺎﺋِﻖٌ َﺷ ْﺮ ِﻋﻲﱞ ﹶﻓﹶﻠﻪُ ﹶﺃ ﹾﻥ ﻳَﺴْﺘَﻨﹺﻴﺐَ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﺚﹸ ﻓِﻲ َﻣﺴَﺎِﺋ ﹺﻞ‬ ‫ﻀ ُﻬ ْﻢ َﻳ ْﺒ َ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﹶﻓَﺘ ﹺ‬
‫ﺤ ﹶﺬ ْﺭ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ﺍﻟﱠﺘِﻲ َﻳ ﹾﻔ َﻌﻠﹸﻬَﺎ َﺑ ْﻌﺾُ َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫َﻭ ﹾﻟَﻴ ْ‬
‫ﻚ‬
‫ﺴ ِﻪ ﹶﺫِﻟ َ‬‫ﺠِﻠ ِ‬ ‫ﺴَﺘ ِﺪ ﱡﻝ َﻭُﻳ ﺠﹺﻴ ُﺰ َﻭَﻳﻤَْﻨﻊُ َﻭَﻳﻜﹾ َﺮﻩُ ﹶﻓﺈﹺﺫﹶﺍ ﻗﹶﺎ َﻡ ِﻣ ْﻦ َﻣ ْ‬‫ﺱ َﻭَﻳ ْ‬ ‫ﻚ ﻓِﻲ ﺍﻟﺪﱡﺭُﻭ ﹺ‬ ‫ﺍﻟﹾﺒُﻴُﻮ ﻉﹺ ﻭَﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ ﻓِﻲ ﺍﻟﺮﱢﺑَﻮﹺﻳﱠﺎﺕِ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻕ َﻣ ْﻦ َﻳ ﹾﻘﻀِﻲ ﹶﻟﻪُ ﺍ ﹾﻟ ﺤَﺎ َﺟ ﹶﺔ ﺻَﺒﹺﻴ‪‬ﺎ ﺻَﻐِﲑًﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ْﻭ ﻛﹶﺒﹺﲑًﺍ ﹶﺃ ْﻭ ﻋَﺒْﺪًﺍ ﹶﺃ ْﻭ ﺟَﺎ ﹺﺭَﻳ ﹰﺔ ﹶﺃ ْﻭ َﻋ ﺠُﻮﺯًﺍ ﹶﺃ ْﻭ ﹶﻏ ْﻴ َﺮ ُﻫ ْﻢ ِﻣﻤﱠ ْﻦ‬
‫ﹶﺃ ْﺭ َﺳ ﹶﻞ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻟﹶﺎ ِﻋ ﹾﻠ َﻢ ِﻋ ْﻨ َﺪﻩُ ﺑﹺﺎ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ‪.‬‬

‫ﲔ ﺑﹺﺎ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ﻓِﻴﻤَﺎ ﻳُ ﺤَﺎﻭﹺﻟﹸﻮﻧَﻪُ ﻓِﻲ ِﺳﹶﻠ ِﻌ ﹺﻬ ْﻢ َﻭﹶﻗ ْﺪ‬
‫ﻕ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﻣَﺎ ﹶﻗ ْﺪ ﻋُ ﹺﻬ َﺪ َﻭﻋُِﻠ َﻢ ِﻣ ْﻦ َﺟ ْﻬ ﹺﻞ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ﺍ ﹾﻟَﺒﻴﱠﺎ ِﻋ َ‬
‫َﻭﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻚ َﻭﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺷِﺮَﺍﺅُﻫَﺎ ﺟُ ْﻤﹶﻠ ﹰﺔ ‪.‬‬
‫َﺗ ﹶﻘﺪﱠ َﻡ َﺑ ْﻌﺾُ ﹶﺫِﻟ َ‬
‫ﺤﺒﱠَﺒ ِﺔ ؛ ِﻟﹶﺄﻥﱠ ﻓِﻴﻬﹺﻤَﺎ ﻭُﺟُﻮﻫًﺎ ِﻣ ْﻦ ﺍﻟﹾﻤَﻮَﺍﻧﹺﻊﹺ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ‪.‬‬ ‫ﻚ َﺑ ْﻴﻊُ ﺍﻟﻜﺸﻜﺎﻙ ﻭَﺍﻟﹾﻤُ َ‬ ‫ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﻢُ ﺍ ﹾﻟَﺒ ﹶﻘ ﹺﺮ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﹶﻓﻬُ َﻮ ﻣُﻤَﻜﱠﺲٌ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪ ﺭُﻭ ﹶﻥ َﻋﻠﹶﻰ ِﺷﺮَﺍِﺋ ِﻪ ﺇﻟﱠﺎ ِﻣ ْﻦ‬
‫ﺤ َﻢ ﺍﻟﱠﺬِﻱ ﻓِﻴﻬﹺﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ْ‬ ‫ﻚ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ْ‬ ‫ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺱ ِﻣ ْﻦ ﺍﻟﺸﱢﺮَﺍ ِﺀ ِﻣ ْﻨﻪُ‬ ‫ﺱ ﺑﹺﺎﻟﺸﱢﺮَﺍ ِﺀ ِﻣ ْﻨﻪُ َﻋﻠﹶﻰ ﻣَﺎ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺷَﺮْﻋًﺎ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﺍ ْﻣَﺘَﻨ َﻊ ﺍﻟﻨﱠﺎ ُ‬ ‫ﻚ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ِﻟﹺﺈﻋَﺎَﻧ ِﺔ ﺍ ﹾﻟ َﻤﻜﱠﺎ ﹺ‬
‫ﺱ َﻭ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ َﻤﻜﱠﺎ ﹺ‬
‫ﺱ ُﻣﺮَﺍ ُﺩ ُﻩ ‪.‬‬
‫ﺴ َﺪ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻤﻜﱠﺎ ﹺ‬
‫ﻚ ﻟﹶﺎ ﹾﻗَﺘﺪَﻯ ﹺﺑ ِﻪ ﹶﻏ ْﻴﺮُﻩُ َﻭﹶﻓ َ‬
‫ﺤﺮﱠﻯ ﹶﺫِﻟ َ‬
‫ﻚ َﻭﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ َﻳَﺘ َ‬
‫ﺿ ِﻤ َﻦ ﹶﺫِﻟ َ‬
‫َ‬
‫ﻫَﺬﹶﺍ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺷﺮَﺍ ُﺅ ُﻩ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ‪.‬‬
‫ﲑ ٍﺓ ِﻣ ْﻦ َﺷﻌَﺎِﺋ ﹺﺮ ﺍ ﹾﻟ ﹸﻜﻔﱠﺎ ﹺﺭ َﻋﻠﹶﻰ َﺯ ْﻋ ِﻤ ﹺﻬ ْﻢ ‪.‬‬
‫ﺤ ﹺﻢ ﺍ ﹾﻟَﺒ ﹶﻘ ﹺﺮ ُﻣ ﹾﻄﹶﻠﻘﹰﺎ ِﻟ ﹺﺰﻳَﺎ َﺩ ِﺓ َﺗ ْﻌﻈِﻴ ﹺﻢ َﺷ ِﻌ َ‬
‫ﺸﺮَﺍ ِﺀ ﹶﻟ ْ‬
‫َﻭﹶﺃﻣﱠﺎ ﻓِﻲ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﹶﻓَﻴَﺘﹶﺄﻛﱠﺪُ ﺍ ﹾﻟ َﻤ ْﻨ ُﻊ ِﻟ ِ‬
‫ﻚ ﻓِﻲ ِﻓ ْﻌِﻠ ﹺﻬ ْﻢ ﻓِﻲ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﻭَﺍﹶﻟﻠﱠﻪُ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ْﻋﹶﻠﻢُ ﻫَﺬﹶﺍ ﻭَﺟْﻪٌ ‪.‬‬ ‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ َﺑ ْﻌﺾُ ﹶﺫِﻟ َ‬
‫ﺤ َﻢ‬
‫ﻱ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ﺍﻟﻠﱠ ْ‬
‫ﺸَﺘ ﹺﺮ َ‬
‫ﻚ ﹶﺃﻥﱠ ﺍ ﹾﻟﻤُ ْ‬
‫ﺠﻬَﺎﹶﻟ ِﺔ ﻭَﺍ ﹾﻟ ُﻤﻐَﺎَﺑَﻨ ِﺔ َﻭ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ﻣَﺎ َﻳ ْﺪﺧُﻞﹸ َﻋﻠﹶﻰ ﺍ ﹾﻟﺒَﺎِﺋ ﹺﻊ ﻭَﺍﻟﹾﻤُﺸْﺘَﺮﹺﻱ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺤ ﹺﻢ ﻭَﺍﻟﺪﱡ ْﻫ ﹺﻦ ‪.‬‬ ‫ﺢ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍﻟﻠﱠ ْ‬
‫ﺢ ﻭَﺍﻟﹾﺒَﺎﺋِﻊُ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﻳُ ْﻌ ِﻄ َﻲ ﺍ ﹾﻟ ﹶﻘ ْﻤ َ‬
‫ﻭَﺍﻟﺪﱡﻫْﻦَ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻘ ْﻤ ﹺ‬
‫ﺤ ﹺﻢ َﻭ ﺍﻟﺪﱡ ْﻫ ﹺﻦ‬
‫ﺻﹶﻠ ﹲﺔ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﺪﺭﹺﻱ ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ ﺍﻟﻠﱠ ْ‬
‫ﻚ ﺣَﺎ ِ‬‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎِﻟﺚﹸ ‪ :‬ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ َﻋﻠﹶﻰ َﻭ ْﺯ ٍﻥ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ﻭَﺍﻟﹾ ﺠَﻬَﺎﻟﹶﺔﹸ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤ َﻢ‬
‫ﻚ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ ﻓِﻴﻬَﺎ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ْ‬
‫ﺴ ِﺔ ﹶﻓﹺﺈﻥﱠ ﹶﺫِﻟ َ‬
‫ﻑ ﺍ ﹾﻟ َﻬﺮﹺﻳ َ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺢ ِﻟﹺﺈ ْﻣﻜﹶﺎ ِﻥ ﺇ ْﻋﻄﹶﺎ ِﺀ ﹶﺃ َﺣ ِﺪ ِﻫﻤَﺎ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍﻟﹾﺂ َﺧ ﹺﺮ ﹺﺑ ِ‬
‫َﻭﻟﹶﺎ ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ ﺍ ﹾﻟ ﹶﻘ ْﻤ ﹺ‬
 ‫ﻚ ﺟَﺎﺋِﺰٌ ﻭَﻟﹶﻜِﻨﱠﻬَﺎ ﺗُ ْﻤَﻨﻊُ‬
‫ﺢ ﺻَﺎﺭَﺍ َﻣﻌًﺎ ﻛﹶﺎﻟﺸﱠ ْﻲ ِﺀ ﺍ ﹾﻟﻮَﺍ ِﺣ ِﺪ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ ﹶﺃ ﹾﻥ ُﻳ ْﻌﻄﹶﻰ ﹶﺃ َﺣﺪُﻫُ َﻤﺎ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍﻟﹾﺂ َﺧ ﹺﺮ َﻭﻟﹶﺎ ﹶﺃﹶﻗﻞﱠ ﹶﻓ ﹶﺬِﻟ َ‬ ‫ﻭَﺍ ﹾﻟ ﹶﻘ ْﻤ َ‬
‫ﺤ ُﻢ ِﻣ ْﻦ‬
‫ﺤ ﹺﻢ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻣُﻤَﻜﱠﺲٌ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓﹺﺈ ﹾﻥ َﺳِﻠ َﻢ ﺍﻟﻠﱠ ْ‬ ‫ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ ﺍﻟﻠﱠ ْ‬

‫ﺸﺒﱡ ِﻪ‬
‫ﺤﺬﱢﺭُ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ِﻣ ْﻦ ﺍﻟﺘﱠ َ‬
‫ﺨَﺘﺺﱞ ﺑﹺﺎﻟﻨﱠﺼَﺎﺭَﻯ ﹶﻓﻴُ َ‬ ‫ﻚ ﻓِﻲ َﻳ ْﻮ ﹺﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﹶﻓﻴُ ْﻤَﻨﻊُ ؛ ِﻟﹶﺄﻧﱠﻪُ ُﻣ ْ‬ ‫ﺲ ﹶﻓ ﹺﻬ َﻲ ﺟَﺎِﺋ َﺰ ﹲﺓ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﺍ ﹾﻟ َﻤ ﹾﻜ ﹺ‬
‫ﺨَﺘﺺﱡ ﹺﺑ ِﻪ َﻭ ْﺣ َﺪﻩُ ؛ ِﻟﹶﺄﻧﱠﻪُ‬ ‫ﲔ ﻭَﺇﹺﻧﱠﻤَﺎ ﺫﹸ ِﻛ َﺮ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﺩُﻭ ﹶﻥ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻫﺬﹶﺍ ﻟﹶﺎ َﻳ ْ‬
‫ﹺﺑ ﹺﻬ ْﻢ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻗﹸﺪْﻭَﺓﹲ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺳَﺎِﺋ ﹺﺮ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻗﹸﺪْﻭَﺓﹲ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﲑ ِﻣ ْﻨ ُﻬ ْﻢ ﺑﹺﺎﻟﺰﱡْﺑ ِﺪﻳﱠ ِﺔ ﻓِﻲ َﻳ ِﺪ ِﻩ‬
‫ﲑ ﻭَﺍﻟﹾﻜﹶﹺﺒ ﹺ‬
‫ﺱ ﹶﻛﹶﺄﻧﱠﻪُ ﻣَﺸْﺮُﻭ ﻉٌ ﹶﻓَﺘﺮَﺍ ُﻫ ْﻢ َﻳ ْﻮ َﻡ ﺍﻟﻨﱠﻴْﺮُﻭﺯﹺ ﺍﻟﺼﱠ ِﻐ ﹺ‬
‫َﻭﹶﻗ ْﺪ ﺻَﺎ َﺭ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﺍ ﹾﻟَﻴ ْﻮ َﻡ َﺑ ْﻴ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻚ ﻣَﺎ ﻓِﻴ ِﻪ ﺍ ﹾﻟ ِﻜﻔﹶﺎَﻳﺔﹸ ﹶﻓﹶﺄ ﹾﻏﻨَﻰ َﻋ ْﻦ‬
‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻓ ﹶﻜﹶﺄﻧﱠﻪُ ﻓﹶﺎَﺗﻪُ ﺧَﻴْﺮٌ ﻋَﻈِﻴﻢٌ ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺴ ِﺔ َﻭ ِﻣ ْﻦ ﻓﹶﺎَﺗ ْﺘﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺸﺮَﺍ ِﺀ ﺍ ﹾﻟ َﻬﺮﹺﻳ َ‬‫ِﻟ ِ‬
‫ﺇﻋَﺎ َﺩِﺗ ِﻪ ‪.‬‬
‫ﺼ ﹶﻞ ﻓِﻲ ﺍ ﹾﻟ ﹺﻮﻋَﺎ ِﺀ َﻭﻋَﺎَﻳﻨْﺘﻪ ﹶﺃ َﺧﺬﹾﺗﻪ ِﻣ ْﻨﻪُ‬
‫ﻒ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ ﻓﹶﺈﹺﺫﹶﺍ َﺣ َ‬
‫ﺻ ِ‬
‫ﺤﺒﱠَﺒ ﹶﺔ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻮ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﹶﺃﻧَﺎ ﹶﺃ ْﺷَﺘﺮﹺﻱ ﺍﻟﻜﺸﻜﺎﻙ ﻭَﺍﻟﹾﻤُ َ‬
‫ﹺﺟﺰَﺍﻓﹰﺎ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ َﺗ َﻌﻴﱠ َﻦ ‪.‬‬
‫ﺠﻬُﻮ ﹶﻝ ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ ﻭَﺍﹾﻟ ﹶﻜ ْﻴ ﹺﻞ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟﺒَﺎِﺋ ﹺﻊ ﻭَﺍﻟﹾﻤُﺸْﺘَﺮﹺﻱ َﻭﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ َﺩ َﺧﹶﻠﻪُ ﺍ ﹾﻟ َﻮ ْﺯ ﹸﻥ‬ ‫ﻁ ﺍﻟﹾ ﺠﹺﺰَﺍﻑَ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْ‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ِﻣ ْﻦ َﺷ ْﺮ ِ‬
‫ﺠﻬَﺎﹶﻟﺔﹸ ﻭَﺍ ﹾﻟ ُﻤﻐَﺎَﺑَﻨﺔﹸ ﻓِﻲ ﹸﻛﻞﱢ ﺟُ ْﺰ ٍﺀ ِﻣ ْﻦ ﹶﺃ ْﺟﺰَﺍِﺋ ِﻪ‬ ‫ﺖ ﺍ ﹾﻟ َ‬ ‫ﺤ ْﻤﹶﻠِﺘ ِﻪ َﻭ ْﺯﻧًﺎ َﻭَﺑ ِﻘَﻴ ْ‬
‫ﺠﻬَﺎﹶﻟ ﹸﺔ ﻟِﻌِﻠﹾﻤِﻬﹺﻤَﺎ ﹺﺑ َ‬
‫ﺖ ﺍ ﹾﻟ َ‬‫ﹶﻗ ْﺒ ﹶﻞ ِﺷﺮَﺍِﺋ ِﻪ ِﻣ ْﻨﻪُ ﹺﺟﺰَﺍﻓﹰﺎ ﺍ ْﻧَﺘ ﹶﻔ ْ‬
‫ﺐ َﻭﹺﺇ ﹾﻥ‬ ‫ﻚ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﹶﻓﻴُ ْﻤَﻨﻊُ ِﺷﺮَﺍ ُﺅ ُﻩ ﻭَﺍﻟﹾ ﺤَﺎﻟﹶﺔﹸ َﻫ ِﺬ ِﻩ ﹶﻟ ْﻮ ﹶﻗﺪﱠ ْﺭﻧَﺎ ﹶﺃﻧﱠﻪُ ﺍ ْﺷَﺘﺮَﺍ ُﻩ ِﻣ ْﻨﻪُ ﹺﺟﺰَﺍﻓﹰﺎ ﺍﺑْﺘِﺪَﺍﺀً ﹶﻓﻴُ ْﻤَﻨﻊُ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﺒَﺎِﺋ َﻊ ﻋَﺎﻟِﻢٌ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻑ‬
‫ﹶﻟ ْﻢ َﻳ ﹺﺰ ْﻧﻪُ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ ِﻤ ْﻐ َﺮﹶﻓ ﹶﺔ ﺍﻟﱠﺘِﻲ ﹺﺑَﻴ ِﺪ ِﻩ َﻳ ْﻌﹶﻠﻢُ ﺑﹺﻬَﺎ ِﻣ ﹾﻘﺪَﺍ َﺭﻩُ َﻭ ْﺯﻧًﺎ ﹶﻓ َﻌﻠﹶﻰ ﻫَﺬﹶﺍ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ِﺷﺮَﺍ ُﺅ ُﻩ ﹺﺟﺰَﺍﻓﹰﺎ ﺍْﺑِﺘﺪَﺍ ًﺀ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳ ْﻐ ﹺﺮ َ‬
‫ﹶﻟﻪُ ﺑﹺﻐَﻴْﺮﹺﻫَﺎ ِﻣﻤﱠﺎ ﹶﻟ ْﻢ َﻳ ْﻌﹶﻠ ْﻢ ﹶﻗ ْﺪ َﺭﻩُ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢ ﻖُ‬

‫ﻚ‪.‬‬ ‫ﻂ ﻧﹺﻴﺌﹰﺎ َﻭ َﻣ ﹾﻄﺒُﻮﺧًﺎ ﻭَﺍﻟﺸﱢﻮَﺍﺀُ َﻭﻣَﺎ ﺷَﺎَﺑﻪُ ﹶﺫِﻟ َ‬ ‫ﺤ ﹺﻢ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﻚ َﺑ ْﻴﻊُ ﹶﻟ ْ‬

‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ ﺍﻟﹾﻌَﺰﹺﻳﺰﹺ } ﹸﻗ ﹾﻞ ﻟﹶﺎ ﹶﺃ ﹺﺟﺪُ ﻓِﻴﻤَﺎ ﺃﹸﻭ ِﺣ َﻲ ﺇﹶﻟﻲﱠ ﻣُ ﺤَﺮﱠﻣًﺎ َﻋﻠﹶﻰ ﻃﹶﺎ ِﻋ ﹴﻢ َﻳ ﹾﻄ َﻌﻤُﻪُ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْﻴَﺘ ﹰﺔ ﹶﺃ ْﻭ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ ﻋَﻨْﻬَﺎ ﹶﻟ ْﻮﻟﹶﺎ ﹶﺃﻥﱠ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﻗﹶﺎ ﹶﻝ } ﹶﺃ ْﻭ َﺩﻣًﺎ‬
‫ﺸﺔﹸ َﺭ ِ‬ ‫ﺖ ﻋَﺎِﺋ َ‬ ‫ﺴﻘﹰﺎ { ﻗﹶﺎﹶﻟ ْ‬ ‫ﺤ َﻢ ِﺧ ْﻨﺰﹺﻳ ﹴﺮ ﹶﻓﹺﺈﻧﱠﻪُ ﺭﹺﺟْﺲٌ ﹶﺃ ْﻭ ِﻓ ْ‬‫ﺴﻔﹸﻮﺣًﺎ ﹶﺃ ْﻭ ﹶﻟ ْ‬ ‫َﺩﻣًﺎ َﻣ ْ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﻕ ِﻣ ْﻦ ﺍﻟﺪﱠ ﹺﻡ َﻭﹶﻟ ﹶﻘ ْﺪ ﻛﹸﻨﱠﺎ َﻧ ﹾﻄﺒُ ﺦُ ﺍ ﹾﻟﺒُ ْﺮ َﻣ ﹶﺔ ﻋَﻠﹶﻰ َﻋ ْﻬ ِﺪ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺱ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟ ُﻌﺮُﻭ ﹺ‬ ‫ﺴﻔﹸﻮﺣًﺎ { ﹶﻟَﺘَﺘﺒﱠ َﻊ ﺍﻟﻨﱠﺎ ُ‬‫َﻣ ْ‬
‫َﻭ َﺳﻠﱠ َﻢ َﻭﹺﺇﻥﱠ ﺍﻟﺼﱡ ﹾﻔ َﺮ ﹶﺓ ﹶﻟَﺘ ْﻌﹸﻠ َﻮﻫَﺎ ِﻣ ْﻦ ﺍﻟﺪﱠ ﹺﻡ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺨﺮُﺝُ ﺍﻟﺪﱠ ُﻡ‬
‫ﺡ َﻭ ُﻫ ْﻢ ﺍ ﹾﻟَﻴ ْﻮ َﻡ َﻳ ﹾﺬَﺑ ﺤُﻮ ﹶﻥ ﹶﻓَﻴ ْ‬
‫ﺴﻔﹸﻮ ﹺ‬
‫ﻕ ِﻣ ْﻦ ﺍﻟﺪﱠ ﹺﻡ َﻭﻫُ َﻮ ﹶﻏ ْﻴﺮُ ﺍﻟﺪﱠ ﹺﻡ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻀﹶﻠ ﹶﺔ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟ ُﻌﺮُﻭ ﹺ‬
‫ﻚ ﺍﻟﺼﱡ ﹾﻔ َﺮ ِﺓ ﹶﻓ ْ‬ ‫َﺗ ْﻌﻨﹺﻲ ﹺﺑِﺘ ﹾﻠ َ‬
‫ﺤﺔﹸ ﻓِﻴ ِﻪ َﻭَﻳﻤَْﺘِﻠﺊﹸ ﺭَﺃﹾﺳُﻬَﺎ َﻭَﺑ ْﻌﺾُ ﹺﺟ ﹾﻠ ِﺪﻫَﺎ ‪.‬‬
‫ﺨﺒﱠﻂﹸ ﺍﻟﺬﱠﺑﹺﻴ َ‬ ‫ﺡ ﹶﻓَﺘَﺘ َ‬
‫ﺴﻔﹸﻮ ُ‬ ‫ﺍ ﹾﻟ َﻤ ْ‬
‫ﺼﲑُ ﺍ ﹾﻟﻤَﺎ ُﺀ‬
‫ﺡ ﻓِﻴ ِﻪ ﹶﻓَﻴ ِ‬
‫ﺴﻔﹸﻮ ُ‬
‫ﺤ ﱡﻞ ﺍﻟﺪﱠ ُﻡ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺖ ﻭَﺍ ِﺣ ٍﺪ ﻓِﻴ ِﻪ ﻣَﺎﺀٌ َﻳ ْﻐﻠِﻲ ﹶﻓَﻴ ِ‬
‫ﻚ ﻓِﻲ َﺩ ْﺳ ٍ‬‫ﺖ ﹶﻟ ُﻬ ْﻢ ﹶﺫﺑَﺎِﺋ ﺢُ ﺟُﻤْﻠﹶﺔﹲ ﺃﹶﻟﹾﻘﹶﻮْﺍ ﹶﺫِﻟ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﺍ ْﺟَﺘ َﻤ َﻌ ْ‬
‫ﻑ َﻭﻫُ َﻮ ﻟﹶﺎ َﻳﺰُﻭ ﹸﻝ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻥ َﺗ ْﻤَﺘِﻠ ﹶﺊ ﺍ ﹾﻟﹶﺄ ْﻋﻀَﺎ ُﺀ ﺍ ﹾﻟﺒَﺎ ِﻃَﻨﺔﹸ‬
‫ﻒ ﹶﻟ ُﻬ ْﻢ ﺍﻟﺼﱡﻮ ُ‬ ‫ﻚ ﹶﻟ ﹶﻜ ْﻲ ﻳُ ْﻨَﺘ َ‬
‫ﹸﻛﻠﱠ ُﻪ ﹶﻛﹶﺄﻧﱠﻪُ ﺩَﻡٌ ﻋَﺒﹺﻴﻂﹲ َﻭ ُﻫ ْﻢ َﻳ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺤ ِﺔ َﻣ َﻊ ﹶﺃﻥﱠ ﺣَﻠﹾﻘﹶﻬَﺎ ﻣَﻔﹾﺘُﻮﺡٌ ﻭَﺩُﺑُﺮَﻫَﺎ ﹶﻓَﺘ ْﺪﺧُﻞﹸ ﺍﻟﻨﱠﺠَﺎ َﺳﺔﹸ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ِﻫﻤَﺎ‬ ‫ﺴﺮﹺﻱ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﺇﹶﻟﻰ ﺑَﺎ ِﻃ ﹺﻦ ﺍﻟﺬﱠﺑﹺﻴ َ‬ ‫ﻚ ﺍ ﹾﻟﻤَﺎ ِﺀ ﹶﻓَﺘ ْ‬
‫ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺖ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﺍ ﹾﻟ ُﻤﺘﱠ ﹶﻔﻖُ ﻋَﻠﹶﻴْﻬَﺎ ِﻣ ْﻨ َﻬﺎ‬ ‫ﺿ ﹴﻊ َﻭﹶﻗ ْﺪ َﺗ َﻤﻜﱠَﻨ ْ‬‫ﺤ ﹶﺔ ﻓِﻲ َﻣ ْﻮ ِ‬
‫ﻑ َﻭ َﻋﻠﱠﻘﹸﻮﺍ ﺍﻟﺬﱠﺑﹺﻴ َ‬ ‫ﺨﺮُﺝُ ِﻣ ْﻦ ﺍﻟﹾﺂ َﺧ ﹺﺮ ﻓﹶﺈﹺﺫﹶﺍ ﹶﺃ َﺧﺬﹸﻭﺍ ﺍﻟﺼﱡﻮ َ‬ ‫َﻭَﺗ ْ‬
‫ﺤ ِﺔ‬
‫ﺠ ُﻤ ُﺪ ﻓِﻲ ﺑَﺎ ِﻃ ﹺﻦ ﺍﻟﺬﱠﺑﹺﻴ َ‬
‫ﻇﹶﺎﻫِﺮًﺍ َﻭﺑَﺎ ِﻃﻨًﺎ ﹶﻓﻴُ ﹶﻄﻬﱢﺮُﻭَﻧﻬَﺎ َﻋﻠﹶﻰ َﺯ ْﻋ ِﻤ ﹺﻬ ْﻢ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﺍ ﹾﻟﺒَﺎ ﹺﺭ ِﺩ ﹶﻓﺘُ َﻤﺲﱡ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﺍ ﹾﻟﺒَﺎ ﹺﺭ ِﺩ ﹶﻓَﺘ ْ‬
‫ﲔ‬
‫ﻕ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ﺇﻟﹶﻰ ﺳُﻮ ﹺ‬ ‫ﺨ ﹺﺮﺟُﻮ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﺺ َﻋ ْﻨﻪُ ﹸﺛﻢﱠ ُﻳ ْ‬ ‫ﻭَﺍﻟﹾﻤَﺴَﺎﻡﱢ ﻓﹶﻴَﺒْﻘﹶﻰ ُﻣَﺘَﻨ ﺠﱢﺴًﺎ ﻓِﻲ ﺍﻟﺸﱠﺎ ِﻫ ِﺪ ﺍﻟﻀﱠﺮُﻭ ﹺﺭﻱﱢ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ َﻣ ﺤِﻴ َ‬
‫ﺴﻠﹸﻮَﻧﻪُ ﹺﺑ ِﻪ ﻣَﺎ ًﺀ ﹶﻗﺮَﺍﺣًﺎ ﹶﻟﻜﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ‬
‫ﺕ َﻭﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻤَﺎ ُﺀ ﺍﻟﱠﺬِﻱ َﻳ ْﻐ ِ‬
‫ﻚ ﺍﻟﻨﱠ ﺠَﺎﺳَﺎ ِ‬
‫ﹶﻓَﻴﺒﹺﻴﻌُﻮَﻧﻪُ ﻓِﻴ ِﻪ ﹺﺑﻨَﺎ ًﺀ ِﻣ ْﻨ ُﻬ ْﻢ َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ ﹶﻃﻬُ َﺮ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫َﺷَﺒﻪُ ﻣَﺎ ﻓِﻲ‬
 ‫ﺐ َﺗﺮَﺍ ُﻩ ﻣُﺘَﻐَﻴﱢﺮًﺍ ِﻣﻤﱠﺎ ﻓِﻲ ﺃﹶﻳْﺪِﻳﻬﹺﻢْ ِﻣ ْﻦ ﺍﻟﺪﱢﻣَﺎ ِﺀ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ‪.‬‬ ‫ﺴﻠﹸﻮَﻧﻪُ ﹺﺑ ِﻪ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻒ َﻭ ﺍ ﹾﻟﻤَﺎ ُﺀ ﺍﻟﱠﺬِﻱ َﻳ ْﻐ ِ‬
‫ﲑ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺍﻟﺘﱠ ﹾﻄ ﹺﻬ ﹺ‬
‫ﻚ ﹶﺃ ْﻭ ﻳَﺒﹺﻴﻌَﻪُ ﹶﻓﹺﺈﻧﱠﺎ ِﻟﻠﱠ ِﻪ ﻭَﺇﹺﻧﱠﺎ ﺇﹶﻟ ْﻴ ِﻪ ﺭَﺍ ﹺﺟﻌُﻮ ﹶﻥ ‪.‬‬
‫ﻱ ﹶﺫِﻟ َ‬
‫ﺸَﺘ ﹺﺮ َ‬
‫ﻒ َﻳ ﺠُﻮ ُﺯ ِﻟﹶﺄ َﺣ ٍﺪ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻚ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺳَﻤِﻴ ﻂﹲ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﻭَﺍﻟﺸﱢﻮَﺍﺀُ ِﻣ ﹾﺜﻠﹸﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ‬
‫ﺾ َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫ﺖ ﺍ ﹾﻟَﺒ ﹾﻠﻮَﻯ َﺣﺘﱠﻰ ﺇﻥﱠ َﺑ ْﻌ َ‬ ‫ﺱ ﹶﻟﻜﹶﺎ ﹶﻥ َﻣ ﹾﺬﻣُﻮﻣًﺎ َﻭﹶﻟ ِﻜ ْﻦ ﹶﻗ ْﺪ َﻋﻤﱠ ْ‬ ‫ﻚ َﻋﻮَﺍﻡﱡ ﺍﻟﻨﱠﺎ ﹺ‬ ‫َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﻚ َﻣ َﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ﺑﹺﻬَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ ﹺﺮ ﺍ ﹾﻟ ﹶﻔﻈِﻴ ﹺﻊ َﺑ ﹾﻞ ﻳُﺒَﺎ ِﺷﺮُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﺷﺮَﺍ َﺀ ﹶﺫِﻟ َ‬
‫ﺸَﺘﺮﹺﻱ ﹶﻟﻪُ ﹶﺫِﻟ َ‬
‫ﺠِﻠﺲُ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ َﻭﻳُ ْﺮ ِﺳﻞﹸ َﻣ ْﻦ َﻳ ْ‬ ‫ﺨ ْﻴ ﹺﺮ َﻳ ْ‬‫ﻭَﺍ ﹾﻟ َ‬
‫ﺴﻠﹸﻮﺍ‬
‫ﺲ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹸﻛﻠﹾﻔﹶﺔﹲ ﻓِﻲ ﹶﺃ ﹾﻥ َﻳ ْﻐ ِ‬
‫ﺴ َﺮ َﺷ ْﻲ ٍﺀ ﺇ ﹾﺫ ﹶﺃﻧﱠ ُﻬ ْﻢ ﹶﻟ ْﻴ َ‬
‫ﻚ َﻣ َﻊ َﻣ ْﻦ ﹶﻟﻪُ ﺃﹶﻣْﺮٌ ﹶﻟﻜﹶﺎ ﹶﻥ ﻳُ َﻐﻴﱢﺮُﻩُ ﹺﺑﹶﺄ ْﻳ َ‬ ‫ﺴ ِﻪ َﻭﹶﻟ ْﻮ َﻭﹶﻗ َﻊ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺖ ‪ ،‬ﻭَﻫَﺬﹶﺍ‬ ‫ﻚ ﻳُ ْﺪﻟﹸﻮَﻧﻪُ ﻓِﻲ ﺍﻟﺪﱠ ْﺳ ِ‬ ‫ﺕ ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬ ‫ﺡ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎﺳَﺎ ِ‬ ‫ﺴﻔﹸﻮ ﹺ‬ ‫ﺤ َﺮ َﻭ ﹶﻏﻴْ َﺮﻩُ ِﻣﻤﱠﺎ ﹶﺃ ﺻَﺎَﺑﻪُ ِﻣ ْﻦ ﺍﻟﺪﱠ ﹺﻡ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺍ ﹾﻟ َﻤ ْﻨ َ‬
‫ﻒ‬
‫ﺤﺮﱠ ﹺﻡ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺴﹶﻠ َﻢ ِﻣ ْﻦ ﺍﻟﹾﻮُﻗﹸﻮ ﻉﹺ ﻓِﻲ ﺍ ﹾﻟﻤُ َ‬ ‫ﺐ ﻓِ ﻌْﻠﹸﻬَﺎ ِﻟ ﹶﻜ ْﻲ َﻳ ْ‬
‫ﺸﻘﱠ ﺔﹸ َﻣ ْﻮﺟُﻮ َﺩ ﹰﺓ ﹶﻟ َﻮ َﺟ َ‬
‫ﺖ ﺍ ﹾﻟ َﻤ َ‬
‫ﺸﻘﱠ ٍﺔ َﻣ َﻊ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﻛﹶﺎَﻧ ْ‬
‫ﺲ ﻓِﻴ ِﻪ ﹶﻛﹺﺒﲑُ َﻣ َ‬
‫ﹶﻟ ْﻴ َ‬
‫ﺕ َﻭ َﻭﹶﻗ َﻊ‬
‫ﺨ ﹶﺬ ْ‬ ‫ﻒ َﺗ ْﺮﻛﹸﻪُ ﺇﻟﱠﺎ ﹶﺃﻧﱠﻬَﺎ ﻋَﺎﺩَﺓﹲ ﺍﹸﺗﱡ ِ‬
‫ﺏ ﻣَﺎ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﻠﹶﻰ ﺍ ﹾﻟﻤُ ﹶﻜﻠﱠ ِ‬‫ﺿﺮُﻭ َﺭ ﹶﺓ ﺗَﺪْﻋُﻮ ﺇﻟﹶﻰ ﺍﻟﺘﱠﺴَﺎﻫُ ﹺﻞ ﻓِﻲ ﺍ ْﺭِﺗﻜﹶﺎ ﹺ‬ ‫ﺸﻘﱠ ﹶﺔ َﻭﻟﹶﺎ َ‬‫َﻭﻟﹶﺎ َﻣ َ‬
‫ﺐ‬
‫ﺾ َﻣ ْﻦ ﹶﻏ ﹶﻔ ﹶﻞ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭ َﻋ َﺪ ﹺﻡ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ َﻫ ِﺬ ِﻩ ﺍﻟﻨﱠﺎ ﹺﺯﹶﻟ ِﺔ َﻭﻣَﺎ ﹶﺃ ْﺷَﺒ َﻬﻬَﺎ َﻣ َﻊ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ ﹶﺫ َﻫ َ‬ ‫ﺢ ﻓِﻴﻬَﺎ ِﻟ َﻐ ﹾﻔﹶﻠ ِﺔ َﺑ ْﻌ ﹺ‬
‫ﺍﻟﺘﱠﺴَﺎُﻣ ُ‬
‫ﺴ ﹺﻞ ‪.‬‬‫َﺑ ْﻌﺾُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﺇﻟﹶﻰ ﹶﺃﻧﱠﻪُ َﻳ ﹾﻄﻬُﺮُ ﺑﹺﺎ ﹾﻟ ُﻐ ْ‬
‫ﺾ ﹸﻛﻠﱠ ُﻪ َﻳَﺘَﻨ ﺠﱠﺲُ‬
‫ﻀ ﹲﺔ ﻓِﻴﻬَﺎ ﻓﹶﺮْﺥٌ ﹶﻓ ﹺﺈﻥﱠ ﺍ ﹾﻟَﺒ ْﻴ َ‬
‫ﲑ ﺇﺫﹶﺍ ﺻُِﻠ َﻖ َﻭﻭُ ﹺﺟ َﺪﺕْ ﻓِﻴ ِﻪ َﺑ ْﻴ َ‬ ‫ﺾ ﺍ ﹾﻟ ﹶﻜِﺜ َ‬‫ﻭَﻫَﺬﹶﺍ ﺑَﻌِﻴﺪٌ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ ﻫُ َﻮ َﻭ ﹶﻏ ْﻴﺮُﻩُ ِﻣ ْﻦ ﹶﺃ ﻥﱠ ﺍ ﹾﻟَﺒ ْﻴ َ‬
‫ﻚ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻓِﻴﻬَﺎ ﺷَﻲْ ﺀٌ ﹶﺃ ْﻭ‬
‫ﺲ ﻟﹶﻬَﺎ َﻣﺴَﺎﻡﱡ َﺣﺘﱠﻰ َﻳ ْﺪﺧُ ﹶﻞ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺾ ﹶﻟ ْﻴ َ‬
‫ﺸ َﺮ ﹶﺓ ﺍ ﹾﻟَﺒ ْﻴ ﹺ‬
‫َﻭﻟﹶﺎ ﻳُ ْﺆ ﹶﻛﻞﹸ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ َﺗ ﹾﻄ ﹺﻬﲑُﻩُ َﻣ َﻊ ﹶﺃﻥﱠ ِﻗ ْ‬
‫ﻂ‪.‬‬
‫ﺤ ﹺﻢ ﺍﻟﱠﺬِﻱ ﺑَﺎ َﺷ َﺮ ﺍﻟﺪﱠ َﻡ ﺍ ﹾﻟ َﻌﺒﹺﻴ ﹶ‬
‫ﺝ ﹶﻓﻤَﺎ ﺑَﺎﻟﹸﻚ ﺑﹺﺎﻟﻠﱠ ْ‬
‫ﺨﺮُ َ‬
‫َﻳ ْ‬
‫ﺴ َﺪ ﹲﺓ‬
‫ﺴﻠﹸﻮَﻧﻪُ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﺍﻟﹾﻤَُﺘ َﻐﻴﱢ ﹺﺮ َﻭﻓِﻴ ِﻪ َﻣ ﹾﻔ َ‬
‫ﺴِﻠ ﹺﻬ ْﻢ ﹶﻟﻪُ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ْﻐ ِ‬
‫ﺻ ﹶﻔ ِﺔ ﹶﻏ ْ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ِ‬

‫ﺴَﺘ ْﺪَﺑ ٌﺮ ﻓﹶﺎ ﹾﻟ ﹶﻘﻠِﻴﻞﹸ ِﻣ ْﻨ ُﻬ ْﻢ ﺍﻟﱠﺬِﻱ َﻳﻜﹸﻮ ﹸﻥ ﹶﺫ ْﺑ ﺤُﻪُ‬

‫ﺿ َﻊ ﺍﻟﱠ ِﺬﻱ َﻳ ﹾﺬَﺑ ﺤُﻮ ﹶﻥ ﻓِﻴ ِﻪ ﻣُ ْ‬
‫ﻚ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬
‫ﺐ َﻭ ﹶﺫِﻟ َ‬
‫ﹸﺃ ْﺧﺮَﻯ َﻭ ِﻫ َﻲ ِﻣﻤﱠﺎ َﺗ ُﻌﻢﱡ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺐ ﺗَﺮْﻛِﻬَﺎ ‪َ ،‬ﻭ َﺳَﺒﺐُ ُﻭﺟُﻮ ِﺩ‬ ‫ﺴَﺒ ﹺ‬‫ﺢ ﺇﻟﹶﻰ ﻏﹶﻴْﺮﹺﻫَﺎ ﹶﻓ ﹶﻘ ْﺪ َﺗ َﺮ َﻙ ﺳُﻨﱠ ﹰﺔ ﻣُ َﺆﻛﱠ َﺪ ﹰﺓ ﻳُ ﹾﻜ َﺮﻩُ ﹶﺃ ﹾﻛﻞﹸ ﺍﻟﹾﻤَﺬﹾﺑُﻮﺡﹺ ﹺﺑ َ‬ ‫ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻘ ْﺒﹶﻠ ِﺔ َﻭ ِﻣ ْﻦ َﺗ َﻌﻤﱠ َﺪ ﺍﻟﺬﱠ ْﺑ َ‬
‫َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﻛﹸﻠﱢﻬَﺎ َﺗ ْﺮﻙُ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ ِﻣ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ َﻭَﺗ ْﺮﻙُ َﺗ ﹶﻔ ﱡﻘ ِﺪ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﺑﹺﺎﻟﺘﱠ ْﻨﺒﹺﻴ ِﻪ َﻋﻠﹶﻰ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ِﻋ ْﻨ َﺪ َﻣ ْﺒ َﺪِﺃ ﺃﹶﻣْﺮﹺﻫَﺎ‬
‫ﺐ‬
‫ﺴَﺒ ﹺ‬
‫ﺲ ﻭَﺃﹶﺟَﺎﺯُﻭﺍ َﺑ ْﻴ َﻌﻪُ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﹺﺑ َ‬
‫ﺱ ﺍﻟﻄﱠﻌَﺎ َﻡ ﺍ ﻟﹾﻤَُﺘَﻨ ﺠﱢ َ‬
‫ﺖ ﻋَﻠﹶﻴْﻬَﺎ ﺍﻟﹾﻌَﻮَﺍﺋِﺪُ ﺍﻟﺮﱠﺩِﻳﹶﺌ ﹸﺔ ﹶﻓُﻴ ﹾﻄ ِﻌﻤُﻮ ﹶﻥ ﺍﻟﻨﱠﺎ َ‬
‫ﻀ ْ‬
‫ﺖ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳﺪُ َﻭ َﻣ َ‬
‫ﺤ ﹶﻜ َﻤ ْ‬
‫ﻓﹶﺎ ْﺳَﺘ ْ‬
‫ﻚ‪.‬‬‫ﻚ َﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ِﻟﹶﺄ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ﻭَﺍﻟﺴﱡﻜﹸﻮﺕِ َﻋ ْﻦ ِﻋ ﹾﻠ ﹺﻢ ﹶﺫِﻟ َ‬
‫ﹶﺃﻣﱠﺎ ﺍ ﹾﻟﻌَﺎﻣﱠ ﹸﺔ ﹶﻓﺒﹺﺎﻟﺴﱡﺆَﺍ ﹺﻝ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺲ ﻓِﻲ ﻫَﺬﹶﺍ ﹶﻛﹺﺒﲑُ ﹶﺃ ْﻣ ﹴﺮ ‪.‬‬
‫َﻭﹶﺃﻣﱠﺎ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ﹶﻓﺒﹺﺎ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭﹶﻟ ْﻴ َ‬
‫ﺐ ﺍ ْﺳِﺘ ﹶﻄﺎ َﻋِﺘ ِﻪ ‪.‬‬
‫ﺴ ﹺ‬
‫ﺤَ‬‫ﻚ ُﺧﺼُﻮ ﺻًﺎ َﻋﻠﹶﻰ ﹶﺃ ْﺭﺑَﺎﺏ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ َﻭ َﻋﻠﹶﻰ َﻣ ْﻦ ﹶﻟ ﻪُ َﺷ ْﻮ ﹶﻛ ﹲﺔ ﹺﺑَﻴ ِﺪ ِﻩ ﹶﺃ ْﻭ ﹺﺑِﻠﺴَﺎﹺﻧ ِﻪ ﹺﺑ َ‬ ‫َﻭَﻳَﺘ َﻌﻴﱠﻦُ ﹶﺫِﻟ َ‬
‫ﺴﺪﱡﻭ ﹶﻥ ﹺﺑ ِﻪ ﺍﻟﺘﱠﻨﱡﻮﺭَ ﺍﻟﱠﺬِﻱ ﻓِﻴ ِﻪ ﺍﻟﺬﱠﺑَﺎِﺋ ﺢُ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ﺍﻟﱠﺬِﻱ‬ ‫ﺏ ﺍﻟﱠﺬِﻱ َﻳ ُ‬ ‫ﺠﻨُﻮ ﹶﻥ ﺍﻟﺘﱡﺮَﺍ َ‬‫ﹸﺛﻢﱠ ﺇﻧﱠ ُﻬ ْﻢ َﻳﺰﹺﻳﺪُﻭ ﹶﻥ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُ ﻩُ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ْﻌ ﹺ‬
‫ﺠﺴًﺎ ﹶﻓﻴُﻀِﻴﻔﹸﻮ ﹶﻥ َﻧ ﺠَﺎ َﺳ ﹰﺔ ﺇﹶﻟﻰ ﻣِﺜﹾﻠِﻬَﺎ ﹶﻓﹺﺈ ﹶﺫﺍ ﹶﺃ َﺣﺲﱠ‬
‫ﺏ ﹺﺑ ِﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻃﹶﺎﻫِﺮًﺍ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻧ ﹺ‬ ‫ﺻَﺎ َﺭ ﹶﻛﹶﺄﻧﱠﻪُ ﺩَﻡٌ ﻋَﺒﹺﻴﻂﹲ ﹶﻓَﻴَﺘَﻨ ﺠﱠﺲُ ﺍﻟﺘﱡﺮَﺍ ُ‬
‫ﺲ ﹶﻛﻤَﺎ‬
‫ﻕ َﻭﹶﻗ ﹶﻄ َﺮ ِﻣ ْﻨ ﻪُ ﻋَﻠﹶﻰ ﺍﻟﺸﱢﻮَﺍ ِﺀ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻣَﺎ ﻳَُﻨ ﺠﱢﺴُﻪُ ﻇﹶﺎﻫِﺮًﺍ ﹶﺃ ﹾﻥ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻃﹶﺎﻫِﺮًﺍ ﹶﻓ ﹶﻜﻴْﻒ َﻭﺑَﺎ ِﻃﻨُﻪُ ﻣَُﺘَﻨ ﺠﱢ ٌ‬
‫ﺤﺮَﺍ َﺭ ِﺓ ﺍﻟﻨﱠﺎ ﹺﺭ َﻋ ﹺﺮ َ‬‫ﹺﺑ َ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ َﺑﻴَﺎُﻧ ُﻪ ‪.‬‬
‫ﺠﻤِﻴ ُﻊ ُﻣَﺘَﻨ ﺠﱢﺴًﺎ ‪ ،‬ﻭَﻫَﺬﹶﺍ‬‫ﺼﲑُ ﺍﹾﻟ َ‬ ‫ﻚ ﹶﻓَﻴ ِ‬‫ﺤَﺘﻪُ ﹶﻓَﺘَﺘَﻨﺠﱠﺲُ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺠﺬﱠ ﺍَﺑ ِﺔ ﺍﻟﱠﺘِﻲ َﺗ ْ‬
‫ﺴ ِﻪ ﻫُ َﻮ ﻭَﺍﻟﺸﱢﻮَﺍﺀُ َﻋﻠﹶﻰ ﺍ ﹾﻟ َ‬ ‫ﻚ َﻳ ﹾﻘﻄﹸﺮُ ﻓِﻲ َﻧ ﹾﻔ ِ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﲔ َﻳﺒﹺﻴﻌُﻮَﻧﻪُ ﻭَﺍﻟﹾ ﺤَﺎﻟﹶﺔﹸ َﻫ ِﺬ ِﻩ ‪.‬‬
‫ﻕ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺨ ﹺﺮﺟُﻮَﻧﻪُ ﺇﻟﹶﻰ ﺳُﻮ ﹺ‬ ‫ﻚ ﻳُ ْ‬
‫ﻣُﺸَﺎﻫَﺪٌ ﻣَ ﺤْﺴُﻮ ﺱٌ َﻣ ْﺮِﺋﻲﱞ ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺝ َﻭ ﹶﻏﻴْ َﺮﻩُ ﻭَﻳَﺄﹾﺗُﻮﻥﹶ ﹺﺑ ِﻪ ﺇﻟﹶﻰ‬
‫ﺱ َﻳ ﹾﺬَﺑ ﺤُﻮ ﹶﻥ ﺍﻟﺪﱠﺟَﺎ َ‬
‫ﺕ َﻫ ِﺬ ِﻩ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﺇﻟﹶﻰ ﹶﺃ ْﻣ ﹴﺮ ﺁ َﺧ َﺮ َﻭﻫُ َﻮ ﹶﺃﻥﱠ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻚ َﺗ َﻌﺪﱠ ْ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻂ‬
‫ﺴ َﻤ ِ‬
‫ﺍ ﹾﻟ َﻤ ْ‬
 ‫ﻚ‪.‬‬ ‫ﹶﻓﻴُ ْﺪﻟﹸﻮَﻧﻬَﺎ ﻓِﻲ ﺍ ﹾﻟﻤَﺎ ِﺀ ﺍﻟﱠﺬِﻱ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﹶﻓَﻴَﺘَﻨ ﺠﱠﺲُ ﹸﻛ ﱡﻞ ﹶﺫِﻟ َ‬
‫ﻚ ﻛﹸﻠﱢ ِﻪ ﻟﹶﺎ‬
‫ﺲ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻀﻢﱠ ﺇﹶﻟ ْﻴ ِﻪ ﻣُ ﺤَﺮﱠﻡٌ ﺁ َﺧﺮُ ﺍﺗﱢﻔﹶﺎﻗﹰﺎ َﻭﻫُ َﻮ ﺇ ﺿَﺎ َﻋﺔﹸ ﺍ ﹾﻟﻤَﺎ ﹺﻝ ؛ ِﻟﹶﺄﻥﱠ ﻣَﺎ َﺗَﻨ ﺠﱠ َ‬
‫ﻭَﻫَﺬﹶﺍ َﻣ َﻊ ﻣَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﺍ ْﻧ َ‬
‫ﻂ ِﻣ ْﻦ‬‫ﻚ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ َﻭ ﹶﻏﻴْﺮﹺﻫَﺎ ِﻣ ْﻦ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﺴﻤُﻮ ﹶﻃ ِﺔ َﻋﻠﹶﻰ ِﺗ ﹾﻠ َ‬‫ﻚ ﺍﻟﺪﱠﺟَﺎ َﺟ ِﺔ ﺍ ﹾﻟ َﻤ ْ‬‫ﻚ ﹸﻛ ﱡﻞ ﻣَﺎ ﻋُ ِﻤ ﹶﻞ ﹺﺑِﺘ ﹾﻠ َ‬
‫َﻳ ﺠُﻮ ُﺯ ﹶﺃ ﹾﻛﻠﹸﻪُ َﻭﻟﹶﺎ َﺑ ْﻴﻌُﻪُ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ﹸﻛﱡﻠ ُﻪ ﻣَُﺘَﻨ ﺠﱢﺴًﺎ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﹶﺃ ﹾﻛﻠﹸﻪُ َﻭﻟﹶﺎ َﺑ ْﻴﻌُﻪُ َﻭﻟﹶﺎ‬
‫ﺼﲑُ ﹶﺫِﻟ َ‬‫ﲔ ﹶﻓَﻴ ِ‬ ‫ﺤﻲﱢ ﹶﺃ ْﻭ ِﻋ ْﻨ َﺪ ﺍﻟﻄﱠﺒﱠﺎ ِﺧ َ‬
‫ﺃﹶﻟﹾﻮَﺍﻥِ ﺍﻟﻄﱠﻌَﺎ ﹺﻡ ﻓِﻲ ﺍﻟﹾﺒُﻴُﻮﺕِ ﹶﺃ ْﻭ ِﻋ ْﻨ َﺪ ﺍﻟﺸﱠﺮَﺍِﺋ ِ‬
‫ﺏ ﹶﺃ ْﻭ‬
‫ﻚ ِﻣ ْﻦ َﺑ َﺪ ٍﻥ ﹶﺃ ْﻭ ﹶﺛ ْﻮ ﹴ‬
‫ﺏ ﹶﺫِﻟ َ‬
‫ﺴﻞﹸ ﻣَﺎ ﹶﺃ ﺻَﺎ َ‬
‫ﺴﻞﹸ ﺍ ﹾﻟﹶﺄ ْﻭ ِﻋَﻴ ِﺔ ﺍﻟﱠﺘِﻲ ﺟُ ِﻌ ﹶﻞ ﻓِﻴﻬَﺎ ﻧﹺﻴﺌﹰﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ْﻭ َﻣ ﹾﻄﺒُﻮﺧًﺎ َﻭَﻳﻐْ ِ‬
‫ﺠﺐُ ﹶﻏ ْ‬ ‫ِﺷﺮَﺍ ُﺅ ُﻩ َﻭَﻳ ﹺ‬
‫ﻚ‪.‬‬ ‫َﻣﻜﹶﺎﻥ ﹶﺃ ْﻭ ﹺﻭﻋَﺎ ٍﺀ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺴﺒﹺﻴِﻠ ِﻪ ‪،‬‬
‫ﺤﻦُ ﹺﺑ َ‬ ‫ﻚ ﻓِﻴﻤَﺎ َﻧ ْ‬ ‫ﺖ َﺗﺮَﻯ ﹶﺫِﻟ َ‬ ‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺑ ْﻌﺾُ ﺍ ﹾﻟ ُﻌ ﹶﻠﻤَﺎ ِﺀ َﻳﻘﹸﻮ ﹸﻝ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ِﻣ ﹾﺜﻞﹸ ﺍﻟﺴﱡﻢﱢ َﻳ ْﻌﻨﹺﻲ ﻓِﻲ ﺳُ ْﺮ َﻋ ِﺔ َﺳ َﺮﻳَﺎﹺﻧﻬَﺎ َﻭﹶﺃ ْﻧ َ‬
‫ﲑ ِﻩ ‪ ،‬ﻭَﺍﻟﻠﱠ ﺤْ ُﻢ ﻭَﺍﻟﹾﹶﺄﻃﹾ ِﻌ َﻤﺔﹸ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ‬ ‫ﻚ ﹶﻓﻠﹶﺎ َﻳ ﺠُﻮ ُﺯ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻳَﺴْﺘَﺒﹺﻴ ﺢَ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻨﻪُ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ َﺗ ﹾﻄ ﹺﻬ ﹺ‬
‫َﻭ َﻣ ْﻦ َﻭﹶﻗ َﻊ ﹶﻟﻪُ ﺷَﻲْ ﺀٌ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺗَﻄﹾﻬﹺﲑُﻫَﺎ ﹶﻓﻠﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺃﹶﻛﹾﻠﹸﻬَﺎ َﻭﻟﹶﺎ ﺑَﻴْﻌُﻬَﺎ ‪.‬‬
‫ﺠﻮَﺍُﺑ ُﻪ ﹶﺃﻥﱠ ﻣَﺎ‬
‫ﺴﺮﹺﻱ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﺇﻟﹶﻰ ﺑَﺎ ِﻃﹺﻨ ِﻪ ﹶﻓ َ‬
‫ﺡ ِﻣ ْﻨﻪُ ﻟﹶﺎ َﻳ ﹾﻘَﺒﻞﹸ َﺷ ْﻴﺌﹰﺎ ﻋُ ِﻤ ﹶﻞ ﻓِﻴ ِﻪ َﻭﻟﹶﺎ َﺗ ْ‬
‫ﺝ ﺍﻟﺮﱡﻭ ﹺ‬
‫ﺤ َﻢ َﺑ ْﻌ َﺪ ُﺧﺮُﻭ ﹺ‬‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﺇﻥﱠ ﺍﻟﻠﱠ ْ‬
‫ﺢ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﺑ ِﻘ َﻲ َﻋﻠﹶﻰ ﺣَﺎِﻟ ِﻪ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬
‫ﺲ ﻓِﻴ ِﻪ ﺷَﻲْ ﺀٌ ِﻣ ْﻦ ِﻣ ﹾﻠ ﹴ‬
‫ﺤ َﻢ ﻓِﻲ ﻣَﺎ ٍﺀ ﹶﻟ ْﻴ َ‬
‫ﹶﺫ ﹶﻛ َﺮﻩُ َﻳﺮُﺩﱡﻩُ ﺍﻟﺸﱠﺎ ِﻫﺪُ ؛ ﻟِﺄﹶﻧﱠﻚ ﺇﺫﹶﺍ َﻋ ِﻤﻠﹾﺖ ﺍﻟﻠﱠ ْ‬
‫ﺤ ﹺﻢ ‪.‬‬‫ﺐ ﺍ ﹾﻟ ِﻘ ﹾﻄ َﻌ ِﺔ ِﻣ ْﻦ ﺍﻟﻠﱠ ْ‬
‫ﻚ ﻓِﻲ ﹶﻗ ﹾﻠ ﹺ‬‫ﺤ ﹺﻢ َﻭَﻳﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬ ‫ﺠﺪُ ﹶﻃ ْﻌ َﻤﻪُ ﻓِﻲ ﺍﻟﻠﱠ ْ‬ ‫ﻚ َﺗ ﹺ‬
‫ﻓِﻲ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻣِﻠﹾ ﺢٌ ﹶﺃ ْﻭ ﺯَﻋْﻔﹶﺮَﺍﻥﹲ ﹶﺃ ْﻭ ﹸﻓ ﹾﻠ ﹸﻔ ﹲﻞ ﹶﺃ ْﻭ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﺞ‪.‬‬
‫ﻀﹺ‬‫ﻚ ﻟﹶﺎ ﻳُﻮ َﺟﺪُ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ ﺍﻟﻨﱡ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﺇﻥﱠ ﹶﻃ ْﻌ َﻢ ﹶﺫِﻟ َ‬
‫ﺸﻴْﺌﹰﺎ َﻭﻫُ َﻮ ﺇﺫﹶﺍ ﺃﹸ ﹾﻟ ِﻘ َﻲ ﻓِﻲ ﺍ ﹾﻟﻤَﺎ ِﺀ‬
‫ﺤ ﹺﻢ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻣﺮﱠ ﹰﺓ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ﻭَﺇﹺﻧﱠﻤَﺎ َﻳ ﹾﻘَﺒﻠﹸﻪُ َﺷ ْﻴﺌﹰﺎ ﹶﻓ َ‬
‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ُﺩﺧُﻮ ﹶﻝ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ ﻓِﻲ ﺍﻟﻠﱠ ْ‬
‫ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ ﹺﺭ َﻭﻫُ َﻮ َﻳ ْﻐﻠِﻲ ﹶﻓ ﹶﻘ ْﺪ َﺳﺮَﻯ ﺇﻟﹶﻰ ﺑَﺎ ِﻃﹺﻨ ِﻪ ﺷَﻲْﺀٌ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ﻓِﻲ ﺍ ﹾﻟ ِﻘﻠﱠ ِﺔ ﻭَﺍ ﹾﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﺳَﻮَﺍﺀٌ ﻓﹶﻬَﺬﹶﺍ ﺩَﻟِﻴﻞﹲ ﻭَﺍ ﺿِ ﺢٌ ﻣُﺸَﺎﻫَﺪٌ‬
‫َﻣ ْﺮِﺋﻲﱞ‬

‫َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ َﻳ ﹾﻘَﺒﻞﹸ ﻣَﺎ ﺃﹸ ﹾﻟ ِﻘ َﻲ ﻓِﻴ ِﻪ ‪.‬‬

‫ﲑ ﺑﹺﺎ ﹾﻟﻤَﺎ ِﺀ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ﹶﺔ ﹶﻟ ْﻢ‬
‫ﺨ ِﻪ ﹶﻓَﻴ ﹾﻜﻔِﻲ ﻓِﻴ ِﻪ ﺍﻟﺘﱠ ﹾﻄ ﹺﻬ ُ‬
‫ﺠ ِﻪ َﻭ ﹶﻃ ْﺒ ِ‬
‫ﻀﹺ‬‫ﺖ ﺍﻟﻨﱠ ﺠَﺎ َﺳﺔﹸ ﻓِﻴ ِﻪ َﺑ ْﻌ َﺪ ﻧُ ْ‬
‫ﺤ ُﻢ ﹶﻗ ْﺪ َﻭﹶﻗ َﻌ ْ‬
‫ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﻠﱠ ْ‬
‫ﺖ ﻓِﻴ ِﻪ ﻧَ ﺠَﺎﺳَﺔﹲ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ‬ ‫ﺢ ﹸﺛﻢﱠ َﻭﹶﻗ َﻌ ْ‬ ‫ﺤﻨُﻮ ﹶﻥ ﻓِﻲ َﺯ ْﻳﺘُﻮ ِﻥ ِﻣ ﹾﻠ ﹴ‬ ‫ﻀ ﹺﻬ ْﻢ ِﻗﻴَﺎﺳًﺎ َﻋﻠﹶﻰ ﻣَﺎ ﻗﹶﺎﹶﻟﻪُ َﺳ ْ‬ ‫َﺗ ْﺪ ُﺧ ﹾﻞ ﻓِﻲ ﺍ ﹾﻟ َﻤﺴَﺎﻡﱢ َﻋﻠﹶﻰ ﹶﻗ ْﻮ ﹺﻝ َﺑ ْﻌ ِ‬
‫ﺴ ﹺﻞ َﻭﻟﹶﺎ ﻳُ ْﺆ ﹶﻛﻞﹸ ؛ ِﻟﹶﺄﻧﱠﻪُ َﻳ ﹾﻘَﺒﻞﹸ ﻣَﺎ‬
‫ﺲ ﻟﹶﺎ َﻳ ﹾﻄﻬُﺮُ ﺑﹺﺎ ﹾﻟ ُﻐ ْ‬
‫ﺞ َﺑ ْﻌ ُﺪ ﹶﻓﻬُ َﻮ ﻣَُﺘَﻨ ﺠﱢ ٌ‬
‫ﻀ ْ‬
‫ﺴ ﹺﻞ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ْﻢ َﻳ ْﻨ َ‬
‫ﺢ ﹶﻓَﻴ ﹾﻄﻬُﺮُ ﺑﹺﺎ ﹾﻟ َﻐ ْ‬‫ﺞ ﻓِﻲ ﺍ ﹾﻟ ِﻤ ﹾﻠ ﹺ‬‫ﻀَ‬ ‫َﻧ ِ‬
‫ﻂ‬
‫ﺿ ِﻄﺮَﺍ َﺭ ﺇﻟﹶﻰ ﺍ ْﺳِﺘ ْﻌ َﻤﺎ ﹺﻝ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﺤ ﹺﻢ ﺳَﻮَﺍﺀٌ َﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ِﻟ َﻤ ْﻦ َﻳﺪﱠﻋِﻲ ﺍﻟِﺎ ْ‬ ‫ﻚ ﻫُ َﻮ ﻓِﻲ ﺍﻟﻠﱠ ْ‬ ‫ﺠ ِﻪ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻀﹺ‬ ‫َﻭﹶﻗ َﻊ ﻓِﻴ ِﻪ ﹶﻗ ْﺒ ﹶﻞ ﻧُ ْ‬
‫ﺸ ﹺﻮﻳ‪‬ﺎ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ َﻳ ْﻌ َﻤﻠﹸﻮَﻧ ُﻪ‬
‫ﺻ ﺤﱠﺎ ِﺀ ﻧﹺﻴﺌﹰﺎ َﻭ َﻣ ْ‬
‫ﺤ َﻢ ﺍ ﹾﻟﻤَﺎ ِﻋ ﹺﺰ ﻣَﻮْﺟُﻮﺩٌ ِﻟ ﹾﻠﹶﺄ ِ‬
‫ﺾ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﻟ ْ‬
‫ﺐ ِﻟ َﻤﺮﹺﻳ ﹴ‬
‫ﻒ ﹶﻃﹺﺒﻴ ﹴ‬
‫ﺻ ِ‬
‫ﻭَﺍﻟﺸﱢﻮَﺍﺀِ ِﻟ َﻮ ْ‬
‫ﺏ‬
‫ﺴﻘﹸﻂﹸ َﻋﹶﻠ ْﻴ ِﻪ ﺷَﻲْﺀٌ ِﻣ ْﻦ ﺍﻟﺘﱡﺮَﺍ ﹺ‬
‫ﻂ ﺇ ﹾﻥ ﺟُ ِﻌ ﹶﻞ َﻣ َﻌ ﻪُ ﻓِﻲ ﺍﻟﺘﱠﻨﱡﻮﺭﹺ ﹶﺃ ْﻭ َﻳ ْ‬
‫َﺳﻠِﻴ ﺨًﺎ ﻟﹶﺎ َﺳﻤِﻴﻄﹰﺎ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﻳُﺼِﻴﺒَﻪُ ﺷَﻲْﺀٌ ِﻣ ْﻦ ﺍﻟﺴﱠﻤِﻴ ِ‬
‫ﺦ ﻣَﻮْﺟُﻮﺩٌ ﹶﺃ ْﻳﻀًﺎ ‪.‬‬ ‫ﲑ ﺍﻟﺴﱠﻠِﻴ ﹺ‬ ‫ﺤ َﻢ ﺍﻟﻀﱠ ﹾﺄ ِﻥ ﺍﻟﺼﱠ ِﻐ ﹺ‬ ‫ﺴﺪﱡ ﹺﺑ ِﻪ ﺍﻟﺘﱠﻨﱡﻮﺭُ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻣ َﻊ ﹶﺃﻥﱠ ﹶﻟ ْ‬
‫ﺲ ﺍﻟﱠﺬِﻱ ُﻳ َ‬
‫ﲔ ﺍﻟﹾﻤَُﺘَﻨ ﺠﱢ ﹺ‬
‫ﹶﺃ ْﻭ ﺍﻟﻄﱢ ﹺ‬
‫ﺏ‬
‫ﻚ َﻭ َﺟ َﺪﻩُ ِﻋ ْﻨ َﺪ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺻ ﺤﱠﺎ ِﺀ ﹶﻓ َﻤ ْﻦ ﹶﺃﺭَﺍ َﺩ ﹶﺫِﻟ َ‬
‫ﻂ ﺍﻟﻄﱠﺎ ِﻫ ﹺﺮ ﻓﹶﻤَﻮْﺟُﻮﺩٌ ِﻟ ﹾﻠ َﻤ ْﺮ ﺿَﻰ َﻭِﻟ َﻤ ْﻦ ﺍﺣْﺘَﺎ َﺟﻪُ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ِ‬
‫ﺤﻢُ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫َﻭﹶﺃﻣﱠﺎ ﹶﻟ ْ‬
‫ﺴِﻠ ﻤُﻮ ﹶﻥ‬‫ﻚ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍ ﹾﻟ ُﻤ ْ‬ ‫ﻂ ﹶﺫِﻟ َ‬‫ﲔ ﻓِﻲ ِﺳ ْﻤ ِ‬ ‫ِﻣ ْﻦ ﺍ ﹾﻟَﻴﻬُﻮ ِﺩ ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ ﺍﻟﺸﱢﻮَﺍ َﺀ ﺳَﺎِﻟﻤًﺎ ِﻣ ْﻦ ﹸﻛﻞﱢ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ِﻣﻤﱠﺎ َﻳ ْﻌَﺘﺮﹺﻱ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﲔ ﻭَﺍﹶﻟﻠﱠ ﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢ ﻖُ‬
‫ﻚ َﻋ ْﻦ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﲑ ﹶﺫِﻟ َ‬
‫ﺢ ﻫَﺬﹶﺍ َﻭﹶﺃﺷَْﻨ َﻌﻪُ ﹶﺃ ﹾﻥ َﻳ ْﻤﺘَﺎ َﺯ ﺍ ﹾﻟَﻴﻬُﻮ ُﺩ ﹺﺑَﺘ ﹾﻄ ﹺﻬ ﹺ‬
‫ﻚ ﹶﺃ ْﺟ َﺪ َﺭ َﻭﹶﺃ ْﻭﻟﹶﻰ ﹶﻓﻤَﺎ ﹶﺃ ﹾﻗَﺒ َ‬
‫ﲑ ﹶﺫِﻟ َ‬ ‫ﹺﺑَﺘ ﹾﻄ ﹺﻬ ﹺ‬
‫ﻟِﻠﺮﱠﺷَﺎ ِﺩ ﹺﺑ َﻤﻨﱢ ِﻪ ‪.‬‬
‫ﺴﻞﹸ‬ ‫ﺠﺐُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻏ ْ‬
‫ﻚ ﹶﻓﹺﺈﻧﱠﻪُ َﻳ ﹺ‬
‫ﺼﺮُ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﻣَﺎ ﺫﹸ ِﻛ َﺮ َﺑ ﹾﻞ ﻫُ َﻮ َﻳَﺘ َﻌﺪﱠﻯ ﺇﻟﹶﻰ ﹸﻛﻞﱢ َﻣ ْﻦ َﻳَﺘﻨَﺎ َﻭ ﹸﻝ ﹶﺫِﻟ َ‬
‫ﻚ َﻭﻋُِﻠ َﻢ ﹶﻓﻠﹶﺎ ﻳُ ﹾﻘَﺘ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ َﺗ ﹶﻘﺮﱠ َﺭ ﹶﺫِﻟ َ‬
‫ﺲ ﻣَﺎ ﹶﺃ ﺻَﺎَﺑﻪُ ِﻣ ْﻨﻪُ ‪،‬‬‫ﻂ ﹺﺑَﻴ ِﺪ ِﻩ ﹶﺃ ْﻭ ِﺳﻜﱢﻴﹺﻨ ِﻪ َﺗَﻨ ﺠﱠ َ‬
‫ﺠﺰﱠﺍ ﹺﺭ َﻳﻜﹸﻮ ﹸﻥ ِﻋ ْﻨ َﺪﻩُ ﺳَﻠِﻴ ﺦٌ ﹶﺃ ْﻭ ﺳَﻤِﻴﻂﹲ ﹶﻓﹺﺈﻧﱠﻪُ ﺇﺫﹶﺍ َﻣﺲﱠ ﺍﻟﺴﱠﻤِﻴ ﹶ‬ ‫ﻣَﺎ َﺗﻨَﺎ َﻭﹶﻟﻪُ ﹺﺑ ِﻪ ِﻣ ﹾﺜﻞﹸ ﺍ ﹾﻟ َ‬
‫ﺿﻊُ‬
‫ﺲ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬
‫ﻚ َﻳَﺘَﻨ ﺠﱠ ُ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
 ‫ﺤ ﹺﻢ‬
‫ﻂ َﻭَﺑ ْﻌﺾُ َﻣ ْﻦ َﻳ ﺤَْﺘ ﹺﺮﺯُ ِﻣ ْﻦ ﹶﺃ ﹾﻛ ﹺﻞ ﹶﻟ ْ‬
‫ﺍﻟﱠﺬِﻱ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻴ ِﻪ ﻭَﺍﻟﻠﱠ ﺤْﻢُ ﺍﻟﱠﺬِﻱ َﻳَﺘﻨَﺎ َﻭﻟﹸﻪُ ﹶﺃ ْﻭ ِﺳﻜﱢﻴُﻨ ُﻪ ﺍﻟﱠﺘِﻲ َﻳ ﹾﻘ ﹶﻄﻊُ ﺑﹺﻬَﺎ ِﻣ ْﻦ ﺍﻟﺴﱠﻤِﻴ ِ‬
‫ﺤ َﻤﻞﹸ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﺍﻟﹾﺒُﻴُﻮﺕِ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ‪،‬‬ ‫ﺲ ﺍ ﹾﻟ ﹺﻮﻋَﺎ ِﺀ ﺍﻟﱠﺬِﻱ ﻳُ ْ‬
‫ﻚ ﺇﻟﹶﻰ َﺗْﻨ ﺠﹺﻴ ﹺ‬
‫ﺸﻌُﺮُ ﹸﺛﻢﱠ َﺗ َﻌﺪﱠﻯ ﹶﺫِﻟ َ‬ ‫ﻂ ﹶﻗ ْﺪ َﻳ ﹶﻘﻊُ ﻓِﻲ ﻫَﺬﹶﺍ َﻭﻫُ َﻮ ﻟﹶﺎ َﻳ ْ‬‫ﺍﻟﺴﱠﻤِﻴ ِ‬
‫ﻚ َﻳَﺘَﻨ ﺠﱠﺲُ ﻣَﺎ ﻳُ ﹾﻄَﺒ ﺦُ ﻓِﻴﻬَﺎ ﹶﺃ ْﻭ ﻳُ ْﺆ ﹶﻛﻞﹸ ﻓِﻴﻬَﺎ ﹶﻓ ﹶﻈ َﻬ َﺮ ﻣَﺎ ﻗﹶﺎﹶﻟﻪُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻣ ْﻦ ﹶﺃﻥﱠ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ﹶﺔ ﻛﹶﺎﻟﺴﱡﻢﱢ ِﻟﺴُﺮْ َﻋ ِﺔ َﺳ َﺮﻳَﺎﹺﻧﻬَﺎ ‪.‬‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻂ‬
‫ﺖ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳﺪُ ﺍﻟﱠﺘِﻲ ﻓِﻲ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﻂ َﻭﹶﻗ ْﺪ ﺟُ ِﻤ َﻌ ْ‬‫ﺖ ِﻣ ْﻦ ﹸﻛﻞﱢ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻓِﻲ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﺱ ﹶﻓ ﹺﻬ َﻲ َﺟﺎِﺋ َﺰ ﹲﺓ ﺇﺫﹶﺍ َﺳِﻠ َﻤ ْ‬‫َﻭﹶﺃﻣﱠﺎ ﺍﻟﺮﱡﺀُﻭ ُ‬
‫ﺱ‬
‫ﻂ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ ﹶﺃ َﺣ ٌﺪ َﻋﻠﹶﻰ ﺷِﺮَﺍﺋِﻬَﺎ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ﺍ ﹾﻟ ُﻤﻜﱠﺎ ﹺ‬
‫ﺖ ﹺﺑ ِﻪ ﺩُﻭ ﹶﻥ ﺍﻟﺴﱠﻤِﻴ ِ‬ ‫ﺲ ﺍﻟﱠﺬِﻱ ﹸﺍ ْﺧُﺘﺼﱠ ْ‬
‫ﺕ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ﹾﻜ ُ‬
‫َﻭﺯَﺍ َﺩ ْ‬
‫ﺴﻬَﺎ ﻭَﻣَﻜﹾﺴُﻬَﺎ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﻚ َﺗ ْﻨ ﺠﹺﻴ ُ‬
‫ﻉ ﹶﻛ ﹶﺬِﻟ َ‬ ‫َﻭ ﺍ ﹾﻟﹶﺄﻛﹶﺎ ﹺﺭ ُ‬

‫ﺠﻬَﺎﹶﻟ ِﺔ ﹺﺑﻤَﺎ ﻓِﻲ ﺑَﺎ ِﻃﹺﻨﻬَﺎ ‪.‬‬

‫َﻭﹶﺃﻣﱠﺎ ﺍﻟﻨﱠﻘﹶﺎﹺﻧﻖُ ﹶﻓﻠﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺑَﻴْﻌُﻬَﺎ َﻭﻟﹶﺎ ﺷِﺮَﺍﺅُﻫَﺎ ِﻟ ﹾﻠ َ‬
‫ﻚ‬
‫ﺐ ﻣَﺎِﻟ ٍ‬
‫ﺸﻖﱠ ﹸﻛﻞﱠ ﻭَﺍ ِﺣ َﺪ ٍﺓ َﻭَﻳﺮَﻯ ﺩَﺍﺧِﻠﹶﻬَﺎ ﻛﹸﻠﱠﻬَﺎ ﻭَﻋَﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬ ‫ﺐ ﺍﻟﺸﱠﺎِﻓ ِﻌﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳ ُ‬‫ﻫَﺬﹶﺍ َﻋﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﻒ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ‬
‫ﺻ ِ‬
‫ﻚ ﺍ ﹾﻟ َﻮ ْ‬
‫َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳ ﺠُﻮ ُﺯ ﺇﺫﹶﺍ َﺭﺃﹶﻯ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ﻣِﻨْﻬَﺎ ﻭَﺍﻃﱠﹶﻠ َﻊ َﻋﻠﹶﻰ ﻣَﺎ ﻓِﻲ ﺑَﺎ ِﻃﹺﻨﻬَﺎ َﻭﹶﺃ َﺧ ﹶﺬ ﺍ ﹾﻟﺒَﺎِﻗ َﻲ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺸ ِﻜﻨَﺎ ِﻥ ‪.‬‬
‫ﺨ ْ‬
‫ﻓِﻲ َﺑ ْﻴ ﹺﻊ ﺍ ﹾﻟ ُ‬
‫ﺴ ﹲﺔ ﹶﻓﻠﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺑَﻴْﻌُﻬَﺎ َﻭﻟﹶﺎ ﺷِﺮَﺍﺅُﻫَﺎ ﻛﹶﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﻏﹶﻴْﺮﹺﻫَﺎ ‪َ ،‬ﻭﻫَﺬﹶﺍ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬ ‫ﺲ َﻭ ِﻫ َﻲ ﺍﻟﹾﺂ ﹶﻥ ﻣُ َﻤﻜﱠ َ‬ ‫ﺖ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ﹾﻜ ﹺ‬
‫ﻫَﺬﹶﺍ ﹶﻟ ْﻮ َﺳِﻠ َﻤ ْ‬
‫ﻚ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ‬
‫ﻚ ِﻣ ْﻨﻪُ َﻭَﻳ ﹾﻘﻠِﻴﻬَﺎ ﹶﻟﻪُ ﹶﻓ ﹶﺬِﻟ َ‬
‫ﺸَﺘﺮﹺﻱ ﹸﺛﻢﱠ َﻳ ﹾﺄ ُﺧ ﹸﺬﻫَﺎ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺠﻬَﺎ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻳﺒﹺﻴ ُﻌﻬَﺎ ﻧﹺﻴﹶﺌ ﹰﺔ ﻭَﻳَﺰﹺﻧُﻬَﺎ ِﻟ ﹾﻠ ُﻤ ْ‬ ‫ﻀﹺ‬‫ﺑَﻴْﻌُﻬَﺎ َﺑ ْﻌ َﺪ ُﻧ ْ‬
‫‪.‬‬
‫ﻚ ﻟﹶﺎ‬
‫ﺾ ﹶﻗ ﹾﻠ ﹴﻲ ﹶﻓﹺﺈﻥﱠ ﹶﺫِﻟ َ‬ ‫ﺸَﺘﺮﹺﻳ ِﻪ ِﻣ ْﻨﻪُ َﻭ ْﺯﻧًﺎ َﻣ ْﻌﻠﹸﻮﻣًﺎ َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻣ ﹾﻘﹸﻠﻮ‪ ‬ﺍ َﺑ ْﻌ َ‬
‫ﻱ َﻳ ْ‬
‫ﻚ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﹾﻤُﺸَْﺘ ﹺﺮ َ‬‫ﻚ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﺍﻟﺴﱠ َﻤ ِ‬ ‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ﹶﻓﻔِﻴ ﹺﻬﻤَﺎ ﻭُﺟُﻮﻩٌ ِﻣ ْﻦ ﺍﻟﹾﻤَﻮَﺍﻧﹺﻊﹺ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇﺫﹶﺍ ﹶﻗﻠﹶﺎ ُﻩ ﹶﻟﻪُ َﺑ ْﻌ َﺪ َﻭ ْﺯﹺﻧ ِﻪ ﹶﻛﻤَﺎ‬ ‫ﺨ ﹺﺮﺟُﻪُ َﻋ ْﻦ ﹶﻛ ْﻮﹺﻧ ِﻪ ﻧﹺﻴﺌﹰﺎ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻟﹶﺎ ﻳُ ْﺆ ﹶﻛﻞﹸ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻳُ ْ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﹶﻛ ْﻢ َﻭ ْﺯﻧُﻪُ َﺑ ْﻌ َﺪ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ﹺﻲ ﹶﻓﻬُ َﻮ ﻣَ ﺠْﻬُﻮﻝﹲ ﻫَﺬﹶﺍ ﻭَﺟْ ﻪٌ ‪.‬‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ ﺍ ْﺷَﺘﺮَﻯ ِﻣ ْﻨﻪُ ﺍﻟﺪﱡ ْﻫ َﻦ ﺍﻟﱠﺬِﻱ ﹶﻗﻠﹶﺎ ُﻩ ﹶﻟﻪُ ﹺﺑ ِﻪ َﻭﻫُ َﻮ ﻣَ ﺠْﻬُﻮﻝﹲ ‪.‬‬
‫ﻚ ﻣَ ﺠْﻬُﻮﻝﹲ ‪.‬‬
‫ﺤَﺘﻪُ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺍﻟﺜﱠﺎِﻟﺚﹸ ‪ :‬ﻣَﺎ ﹶﺃ ْﻭﹶﻗ َﺪ ﹺﺑ ِﻪ َﺗ ْ‬
‫ﺍﻟﺮﱠﺍﹺﺑﻊُ ‪ :‬ﺃﹸ ْﺟ َﺮﺓﹸ ﹶﻗ ﹾﻠﹺﻴ ِﻪ ﻣَ ﺠْﻬُﻮﻟﹶﺔﹲ ‪.‬‬
‫ﺻ ﹺﻞ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﺇ ﹾﻥ َﻋ ِﻤﻠﹸﻮﺍ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺪﱠﻗِﻴ َﻖ ﻛﹶﺜِﲑًﺍ ﹶﻟ ْﻢ ُﻳ ْﻌﹶﻠ ْﻢ ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ ﺍﻟﺪﱠﻗِﻴ ﹺﻖ َﻭﻟﹶﺎ ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ‬ ‫ﺍ ﹾﻟ ﺨَﺎ ِﻣﺲُ ‪ :‬ﹶﺃﻧﱠﻪُ ﻣَ ﺠْﻬُﻮﻝﹲ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْ‬
‫ﺠﻬَﺎﹶﻟ ﹶﺔ َﻣﻮْﺟُﻮﺩَﺓﹲ ﻓِﻴ ِﻪ ﹶﻗ ْﺒ ﹶﻞ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ﹺﻲ‬
‫ﻚ ﺍﻟﱠﺬِﻱ ﻳُ ْﺆ َﺧﺬﹸ ﹶﻓ َﻌﻠﹶﻰ ﻫَﺬﹶﺍ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ِﺷﺮَﺍ ُﺅ ُﻩ َﻭﹶﻟ ْﻮ ﹶﻗﻠﹶﺎ ُﻩ ﹶﻟﻪُ ﹶﻗ ْﺒ ﹶﻞ ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ َ‬
‫ﺍﻟﺴﱠ َﻤ ِ‬
‫ﻚ‪.‬‬ ‫ﻒ ﻳُ ْﺮَﺗ ﹶﻜﺐُ ﹶﺫِﻟ َ‬
‫ﺴﺔﹸ ُﻭﺟُﻮ ٍﻩ ِﻣ ْﻦ ﺍﻟﹾﻤَﻮَﺍﻧﹺﻊﹺ ﹶﻓ ﹶﻜ ْﻴ َ‬ ‫َﻭَﺑﻌْ َﺪﻩُ ﹶﻓ َﻬ ِﺬ ِﻩ َﺧ ْﻤ َ‬
‫ﺠﻪُ ﺍ ﹾﻟﺒَﺎِﺋﻊُ ﺑﹺﺎ ﹾﻟ ﹶﻘ ﹾﻠ ﹺﻲ َﻭﻫُ َﻮ َﻋﻠﹶﻰ ِﻣ ﹾﻠ ِﻜ ِﻪ ﹸﺛﻢﱠ ﻳَﺒﹺﻴﻌَﻪُ‬
‫ﻀَ‬‫ﲑ ﹺﺑﹶﺄ ﹾﻥ ﻳُ ْﻨ ِ‬
‫ﺴٌ‬
‫ﻭَﺍﻟﺘﱠ َﻮ ﺻﱡ ﹸﻞ ﺇﻟﹶﻰ ﹶﺃ ﹾﻛِﻠ ِﻪ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻮ ْﺟ ِﻪ ﺍ ﹾﻟ ﺠَﺎِﺋ ﹺﺰ ﺷَﺮْﻋًﺎ ﺳَﻬْﻞﹲ َﻳ ِ‬
‫ﻁ ﹶﺃ ﹾﻥ‬
‫ﺸ ْﺮ ِ‬
‫ﺸَﺘﺮﹺﻱ َﻭ ْﺯﻧًﺎ ﹶﺃ ْﻭ ﹺﺟﺰَﺍﻓﹰﺎ ﹺﺑ َ‬
‫ِﻟ ﹾﻠ ُﻤ ْ‬

‫ﺤﺘَﺎﺟًﺎ ﺇﹶﻟ ْﻴ ِﻪ ‪.‬‬

‫َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪﱠﻗِﻴ ُﻖ ﺍﻟﱠﺬِﻱ َﻋﹶﻠ ْﻴ ِﻪ ﻳَﺴِﲑًﺍ ُﻣ ْ‬
‫ﺴ ﹲﺔ ﹶﻓﻴُ ْﻤَﻨﻊُ ﺷِﺮَﺍﺅُﻫَﺎ ‪.‬‬
‫ﺖ ﺟَﺎِﺋ َﺰ ﹰﺓ َﻭ ِﻫ َﻲ ﺍﻟﹾﺂ ﹶﻥ ﻣُ َﻤﻜﱠ َ‬
‫ﺲ ﹶﻟﻜﹶﺎَﻧ ْ‬ ‫ﺖ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ﹾﻜ ﹺ‬
‫َﻭﹶﺃﻣﱠﺎ ﺍ ﹾﻟ ﹸﻜﺒُﻮ ُﺩ ﹶﻓﹺﺈ ﹾﻥ َﺳِﻠ َﻤ ْ‬
‫ﺤ ﹺﻢ ﺍﻟﻨﱠﻌَﺎ ﹺﻡ‬
‫ﺠ َﻤ ﹺﻞ َﻭﹶﻟ ْ‬
‫ﺤ ﹺﻢ ﺍﹾﻟ َ‬
‫ﺴ ﹺﻢ ﺍ ﹾﻟ َﻤ ﹾﻘﺸُﻮ ﹺﺭ َﻭﹶﻟ ْ‬
‫ﺴَﺘ ْﻐﻨَﻰ ﹺﺑ َﻐ ْﻴ ﹺﺮ ِﻩ َﻋ ْﻨﻪُ ِﻣ ﹾﺜ ﹶﻞ ﺍﻟﻨﱠﺸَﺎ ﻭَﺍﻟﺴﱢ ْﻤ ِ‬
‫ﻚ ﻳُ ْﻤَﻨﻊُ ﹸﻛ ﱡﻞ ﻣَﺎ ﻫُ َﻮ ﻣُﻤَﻜﱠﺲٌ َﻭُﻳ ْ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ِﻣﻤﱠﺎ ﹶﻗ ْﺪ ُﻋِﻠ َﻢ ﹶﻓ ﹶﻜﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﹶﺃ ﻥﱠ ﺍﻟﺸﱢﺮَﺍ َﺀ‬ ‫ﺾ ﹶﺃ ْﻳﻀًﺎ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫َﻭﹶﺃﻣﱠﺎ ﺍﻟﻠﱢﺴَﺎ ﹸﻥ ﺍ ﹾﻟَﺒﹶﻠ ِﺪﻱﱡ ﻭَﺍﻟﹾﻘﹸﺪُﻭﺭُ ﺍﻟﹾَﺒﹶﻠ ِﺪﻳﱠﺔﹸ ﻭَﺍﻟﹾﻜِﻴﺰَﺍﻥﹸ ﺍ ﹾﻟﺒﹺﻴ ُ‬
‫ﺤﺮﱠ ﹺﻡ ﺍﻟﱠﺬِﻱ ﺍ ْﺭَﺗ ﹶﻜﺒُﻮ ُﻩ ‪.‬‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﺇﻋَﺎﻧَﺔﹲ ﹶﻟ ُﻬ ْﻢ َﻋﻠﹶﻰ ﺍ ﹾﻟﻤُ َ‬
‫ﺿ َﻌﻒُ ﺍ ﹾﻟﹺﺈﳝَﺎ ِﻥ َﻭﹶﻗ ْﺪ‬
‫ﻚ ﹶﺃ ْ‬
‫ﺐ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃ ﻥﱠ ﹶﺫِﻟ َ‬
‫ﲑ ﺑﹺﺎ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﻒ ﹺﺑَﺘ ْﺮ ِﻙ ﺍﻟﺘﱠ ْﻐﹺﻴ ﹺ‬
‫ﺼ َ‬
‫َﻭﻓِﻴ ِﻪ ﻭَﺟْﻪٌ ﺁ َﺧﺮُ َﻭﻫُ َﻮ ﹶﺃﻥﱠ َﻣ ْﻦ ﺍ ْﺷَﺘﺮَﻯ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻓ ﹶﻘ ْﺪ ﺍﺗﱠ َ‬
‫ﺤَﺘ ِﻜ َﺮ ﺷَ ﺨْﺺٌ ﻭَﺍﺣِﺪٌ ﹶﺃ ْﻭ ﹶﺃ ﹾﻛﹶﺜﺮُ‬
‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳ ْﻨﻘﹸﻞﹸ َﻋ ْﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﹶﺃﻥﱠ ﺻُﻮ َﺭ ﹶﺓ ﺍ ﹾﻟ َﻤ ﹾﻜ ﹺ‬
‫َﺳ ِﻤ ْﻌﺖ َﺳﻴﱢﺪِﻱ ﹶﺃﺑَﺎ ﻣُ َ‬
 ‫ﻁ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ﹾﺄﺧُﺬﹸﻭﺍ‬‫ﺸ ْﺮ ِ‬ ‫ﺨﺘَﺎﺭُﻭَﻧﻪُ َﻭﹺﺇ ﹾﻥ ﹶﻛﺜﹸﺮُﻭﺍ ﹺﺑ َ‬
‫ﺨﺘَﺎ ُﺭ ُﻩ ﹶﺃ ْﻭ َﻳ ْ‬
‫ِﻣ ْﻨﻪُ ِﺳ ﹾﻠ َﻌ ﹰﺔ ﹶﺃ ْﻭ ِﺳﹶﻠﻌًﺎ ﻟﹶﺎ َﻳﺒﹺﻴ ُﻌﻬَﺎ ﹶﺃ َﺣ ٌﺪ ﹶﻏ ْﻴﺮُﻩُ ﹶﺃ ْﻭ ﹶﻏ ْﻴﺮُﻫُ ْﻢ ﹶﺃ ْﻭ َﻣ ْﻦ َﻳ ْ‬
‫ﺾ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ ﹶﺃﻥﱠ َﻣ ْﻦ ﺍ ْﺷَﺘﺮَﻯ‬
‫ﺍﻟﺴﱢ ﹾﻠ َﻌ ﹶﺔ ﺇﻟﱠﺎ ِﻣ ْﻦ ﹺﺟ َﻬِﺘ ِﻪ ﻓﹶﻬَﺬﹶﺍ ﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺍﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻨﻪُ ‪ ،‬ﻭَﺍﻟ ﱡﻈﻠﹾﻢُ ﻫُ َﻮ ﺍﻟﱠﺬِﻱ َﺗ ﹶﻘﺮﱠ َﺭ ﻓِﻲ َﺑ ْﻌ ﹺ‬
‫ﺲ ﻓِﻴ ِﻪ ﺇﻋَﺎﻧَﺔﹲ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﻉ ﹶﻓ َﻌﹶﻠ ْﻴ ِﻪ ﻛﹶﺬﹶﺍ ﻭَﻛﹶﺬﹶﺍ ﻓﹶﻬَﺬﹶﺍ ﻟﹶﺎ ﻳُ ْﻤَﺘَﻨﻊُ ِﻣ ْﻦ ِﺷﺮَﺍِﺋ ِﻪ َﻭﻟﹶﺎ َﺑ ْﻴ ِﻌ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﻟ ْﻴ َ‬
‫َﺷ ْﻴﺌﹰﺎ ﹶﺃ ْﻭ ﺑَﺎ َ‬
‫ﻭَﻓﱠﻘﹶﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟﻤَﺎ ُﻳ ْﺮ ﺿِﻴ ِﻪ ﹺﺑ َﻤﻨﱢ ِﻪ ﻟﹶﺎ َﺭﺏﱠ ِﺳﻮَﺍ ُﻩ ‪.‬‬

‫ﲑ َﻋﻠﹶﻰ ِﺣ َﺪ ٍﺓ ﹺﺑﹶﺜ َﻤ ﹴﻦ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ﻭَﺍﻟﻠﱠﻄﹸﻮﺥُ ِﻣ ﹾﺜﻠﹸﻪُ ‪.‬‬‫ﺵ ﹶﻓَﺒ ْﻴﻌُﻪُ ﺟَﺎﺋِﺰٌ ﺇﺫﹶﺍ ﺍ ْﺷَﺘﺮَﻯ ﺍ ﹾﻟ ﹶﻔ ِﻄ َ‬ ‫َﻭﹶﺃﻣﱠﺎ ﺍ ﹾﻟ َﻤ ْﻨﻔﹸﻮ ُ‬
‫ﺨَﺘِﻠﻔﹶﺎ ِﻥ ﻓِﻲ‬
‫ﺸَﺘﺮﹺﻱ ﻭَﺍ ﹾﻟﺒَﺎِﺋ ﹺﻊ ُﻣ ْ‬
‫ﺽ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﺠﻬَﺎﹶﻟ ِﺔ ؛ ِﻟﹶﺄﻥﱠ ﹶﻏ َﺮ َ‬
‫َﻭﹶﺃﻣﱠﺎ ﺇ ﹾﻥ ﺍ ْﺷَﺘﺮَﺍ ُﻩ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻮ ْﺟ ِﻪ ﹶﻓﻴُ ْﻤَﻨﻊُ ِﻟﻤَﺎ َﻳ ْﺪﺧُﻠﹸﻪُ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺵ‬
‫ﲑ ﺍ ﹾﻟ َﻤ ْﻨﻔﹸﻮ ﹺ‬ ‫ﺵ ﻭَﺍﻟﹾﺒَﺎﺋِﻊُ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﻳُ ْﻌ ِﻄ َﻲ ِﻣ ْﻦ ﹶﻓ ِﻄ ﹺ‬ ‫ﲑ ﺍ ﹾﻟ َﻤ ْﻨﻔﹸﻮ ﹺ‬
‫ﺥ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﻓ ِﻄ ﹺ‬‫ﺸَﺘﺮﹺﻱ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ِﻣ ْﻦ ﺍﻟﻠﱠ ﹸﻄﻮ ﹺ‬
‫ﻚ ﻓﹶﺎ ﹾﻟ ُﻤ ْ‬
‫ﹶﺫِﻟ َ‬
‫ﲑ َﻭﻟﹶﺎ‬‫ﺠﻬَﺎﹶﻟ ِﺔ ﺑﹺﺎ ﹾﻟ َﻮ ْﺯ ِﻥ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ ﺍ ﹾﻟ ﹶﻔ ِﻄ ﹺ‬
‫ﺏ َﺑ ْﻴ ﹺﻊ ﺍ ﹾﻟ ُﻤﻐَﺎَﺑَﻨ ِﺔ َﻣ َﻊ ﻣَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺥ ‪ ،‬ﻭَﻫَﺬﹶﺍ ِﻣ ْﻦ ﺑَﺎ ﹺ‬ ‫ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍﻟﻠﱠﻄﹸﻮ ﹺ‬
‫ﺥ‪.‬‬ ‫ﹶﻛ ْﻢ َﻭ ْﺯﻥﹸ ﺍﻟﻠﱠﻄﹸﻮ ﹺ‬
‫ﺴﻢُ َﻋﻠﹶﻰ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ﹾﻗﺴَﺎ ﹴﻡ ‪ :‬ﻣَﻜِﻴﻞﹲ َﻭ َﻣ ْﻮﺯُﻭ ﻥﹲ ﻭَﺟُﺰَﺍﻑٌ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹶﻏ ْﻴ ﺮُ َﻣﻜِﻴ ﹴﻞ َﻭﹶﻗ ْﺪ ﺍ ْﺷَﺘﺮَﺍ ُﻩ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ َﻭﹶﺃ َﺧ ﹶﺬﻩُ‬‫ﻭَﺍ ﹾﻟﹺﺒﻴَﺎﻋَﺎﺕُ َﺗﻨْ ﹶﻘ ِ‬
‫ﻚ ﹶﺃ ْﻳﻀًﺎ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﺒَﺎِﺋ َﻊ َﻳ ْﻌ ﹺﺮﻑُ ِﻣ ﹾﻘﺪَﺍ َﺭ ﻣَﺎ َﻳ ﹾﺄﺧُﺬﹸﻩُ ِﻣ ْﻦ‬
‫ﻚ ﹶﻟﻪُ ﹶﻟﻤُﹺﻨ َﻊ ﹶﺫِﻟ َ‬ ‫ﲔ ﹶﺫِﻟ َ‬‫ﺠﻬُﻮﻟﹰﺎ َﻭﹶﻟ ْﻮ ﹶﺃ َﺧ ﹶﺬﻩُ ُﺟﺰَﺍﻓﹰﺎ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ َﻭ ْﺯ ٍﻥ َﺑ ْﻌ َﺪ َﺗ ْﻌﹺﻴ ﹺ‬
‫َﻣ ْ‬
‫ﺥ ﻏﹶﺎﻟِﺒًﺎ َﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹺﺰ ْﻧﻪُ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ َﺑ ْﻴ ﹺﻊ ﺍﻟﹾﻤُ ﺤَﺒﱠﺒَﺔ ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪.‬‬
‫ﺍﻟﻠﱠﻄﹸﻮ ﹺ‬

‫ﺻ ﹶﻔَﺘﻪُ ‪.‬‬
‫ﺸَﺘﺮﹺﻱ َﻭ َﻋِﻠ َﻢ ﹶﻗ ْﺪ َﺭﻩُ َﻭ ِ‬
‫ﺻﺐﱠ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟﻜﹸﻮ ﹺﺯ ﻓِﻲ ﹺﻭﻋَﺎ ٍﺀ َﻭﻋَﺎَﻳَﻨﻪُ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﻚ ﺇﺫﹶﺍ َ‬
‫ﻉ ﹶﻓﻬُ َﻮ ﺟَﺎﺋِﺰٌ ﹶﺃ ْﻳﻀًﺎ َﻭ ﹶﺫِﻟ َ‬
‫َﻭﹶﺃﻣﱠﺎ َﺑ ْﻴﻊُ ﺍ ﹾﻟﻔﹸﻘﱠﺎ ﹺ‬
‫َﻭﹶﺃﻣﱠﺎ َﻋﻠﹶﻰ ﻣَﺎ َﻳﺒﹺﻴﻌُﻮَﻧﻪُ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﹶﻓﻬُ َﻮ ﹶﻏ ْﻴﺮُ ﺟَﺎِﺋ ﹴﺰ ﻟِﻮُﺟُﻮﻩٍ ‪.‬‬
‫ﲑ ِﻟﺴُﺮْ َﻋ ِﺔ‬
‫ﺤ ْﻨَﺘ ﹺﻢ ﻭَﺍﻟﻨﱠ ِﻘ ﹺ‬
‫ﺖ ﻭَﺍ ﹾﻟ َ‬
‫ﻉ ِﻣ ْﻦ ﺍﻟﹾﺄﹶﻭَﺍﻧﹺﻲ ﺍﻟﱠﺘِﻲ ﻧُ ﹺﻬ َﻲ َﻋ ْﻦ ﺍﻟِﺎ ْﻧِﺘﺒَﺎ ِﺫ ﻓِﻴﻬَﺎ ِﻣ ﹾﺜﻞﹸ ﺍﻟﺪﱡﺑﱠﺎ ِﺀ ﻭَﺍ ﹾﻟﻤُ َﺰﻓﱠ ِ‬ ‫ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﹶﺃﻥﱠ ﻛﹸﻮ َﺯ ﺍ ﹾﻟﻔﹸﻘﱠﺎ ﹺ‬
‫ﻚ َﻭﹶﻗ ْﺪ ﻳَﺒﹺﻴﺖُ ﻣِﻨْﻬَﺎ ﺷَﻲْﺀٌ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟﺒَﺎِﺋ ﹺﻊ ﻓﹶﻴَﺒﹺﻴﻌُﻪُ‬
‫ﻉ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺐ َﺳﺪﱢ َﻣﺴَﺎﻣﱢﻬَﺎ َﻭﻛﹸﻮ ُﺯ ﺍ ﹾﻟﻔﹸﻘﱠﺎ ﹺ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺴﺮﹺﻱ ﺇﻟﹶﻴْﻬَﺎ ﹺﺑ َ‬ ‫ﲑ ﺍﻟﱠﺬِﻱ َﻳ ْ‬ ‫ﺨ ِﻤ ﹺ‬
‫ﺍﻟﺘﱠ ْ‬
‫ﺕ ﺧَﻤْﺮًﺍ ﻫَﺬﹶﺍ ﻭَﺟْﻪٌ ‪.‬‬ ‫ﺸَﺘﺮﹺﻱ َﻭﹶﻗ ْﺪ ﺻَﺎ َﺭ ْ‬ ‫ﺸَﺘﺮﹺﻳﻬَﺎ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﺨ ِﻤﲑُ ﹶﻓَﻴ ْ‬
‫ﺴ ﹺﺮ ﻉُ ﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﺘﱠ ْ‬
‫ﻚ َﻭﻟﹶﺎ َﻳَﺘ ﹶﻔﻘﱠﺪُﻩُ َﻭﹶﻗ ْﺪ ﻳُ ْ‬‫ﺱ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﻟِﻠﻨﱠﺎ ﹺ‬
‫ﺴﺪﱠ‬
‫ﻀﻌُﻪُ َﻋﻠﹶﻰ ﹶﻓ ِﻤ ِﻪ ﹶﻓ ﹶﻘ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﹶﻓﻤُﻪُ ﹶﻟ ْﻢ ُﻳ َ‬
‫ﺴﺪﱡ ﹶﻓ َﻢ ﺍ ﹾﻟﻜﹸﻮ ﹺﺯ ﹺﺑﻌُﻮ ٍﺩ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹸﺛﻢﱠ َﻳ َ‬
‫ﻚ ﹶﺃﻧﱠﻪُ َﻳ ُ‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻧﱠﻪُ ﻣَ ﺠْﻬُﻮﻝﹲ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﺸَﺘﺮﹺﻱ ﻟﹶﺎ َﻳ ْﻌﹶﻠﻢُ ِﻣ ﹾﻘﺪَﺍ َﺭ ﻣَﺎ ﻓِﻴ ِﻪ ﹶﻓَﻴﻈﹸﻨﱡ ﻪُ َﻣﻠﹾﺂﻧًﺎ َﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ َﺑ ْﻌﻀُ ﻪُ َﻭ ﹶﺫِﻟ َ‬
‫ﹸﻛﱡﻠ ُﻪ ﹶﻓَﻴﻨْ ﹺﺰﻝﹸ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟﻜﹸﻮ ﹺﺯ ﹶﺃ ْﻭ َﺑ ْﻌﻀُﻪُ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ َﺧ ﹶﺬﻩُ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﻣَ ﺠْﻬُﻮﻝﹲ ‪.‬‬
‫ﺐ‬
‫ﺏ ﻭَﺍ ﹾﻟ ﹶﻘﺒُﻮ ﹺﻝ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﺃ ْﻭ َﺟ َ‬
‫ﺐ ﺍﻟﺸﱠﺎِﻓ ِﻌﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ ﺍ ﹾﻟﹺﺈﳚَﺎ ﹺ‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎِﻟﺚﹸ ‪ :‬ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ َﺑ ْﻴﻌُﻪُ َﻋﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﺸَﺘﺮﹺﻱ ﹶﻗ ْﺪ ﺍ ْﺷَﺘ َﺮﻳْﺖ ﹶﺃ ْﻭ ﻣَﺎ َﻳﻘﹸﻮ ُﻡ‬
‫ﺼ ﺢﱡ َﺑ ْﻴﻌُﻪُ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻥ َﻳﻘﹸﻮ ﹶﻝ ﺍ ﹾﻟﺒَﺎِﺋﻊُ ﹺﺑ ْﻌﺘُﻚ ﻭَﺍ ﹾﻟ ُﻤ ْ‬
‫ﻚ ﻓِﻲ ﺍﻟﹾﻤُ ﺤَﻘﱠﺮَﺍﺕِ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻣِﻨْﻬَﺎ ﹶﻓﻠﹶﺎ َﻳ ِ‬ ‫ﹶﺫِﻟ َ‬
‫ﻚ َﻣ ﹾﻔﻘﹸﻮ ٌﺩ َﺑ ْﻴَﻨ ُﻬﻤَﺎ ‪.‬‬
‫ﻚ ﻣِﻤﱠﺎ َﻧ ﹶﻘﻠﹸﻮ ُﻩ َﻭ ﹶﺫِﻟ َ‬
‫َﻣﻘﹶﺎ َﻡ ﹶﺫِﻟ َ‬
‫ﻍ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟﻜﹸﻮ ﹺﺯ َﻭﻋَﺎَﻳَﻨﻪُ ﹶﻛﻤَﺎ‬ ‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﹶﻓَﻴ ﺠُﻮ ُﺯ َﻋﻠﹶﻰ ُﻣ ﹾﻘَﺘﻀَﻰ ﹶﻗ ْﻮِﻟ ِﻪ ﻓِﻲ َﺑ ْﻴ ﹺﻊ ﺍ ﹾﻟﻤُﻌَﺎﻃﹶﺎ ِﺓ ﺇﺫﹶﺍ ﹶﻓ َﺮ ﹶ‬
‫ﺐ ﻣَﺎِﻟ ٍ‬
‫َﻭﹶﺃﻣﱠﺎ َﻋﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺼﺮَﺍﹺﻧﻲﱡ َﻭ ﹶﻏ ْﻴﺮُﻩُ ِﻣﻤﱠ ْﻦ َﻳﻜﹸﻮ ﹸﻥ ﹶﻓﻤُﻪُ‬ ‫ﺸ َﺮﺑُﻪُ ﺍﻟﻨﱠ ْ‬
‫ﺿ ﹺﻊ ﺳُ ْﺆ ﹺﺭ ﺍ ﹾﻟ ﹸﻜﻔﱠﺎ ﹺﺭ ﻣَﻜﹾﺮُﻭﻩٌ ﻭَﺍ ﹾﻟﻔﹸﻘﱠﺎ ﻉُ َﻳ ْ‬
‫ﺏ ِﻣ ْﻦ َﻣ ْﻮ ِ‬ ‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺮﱠﺍﺑﹺﻊُ ‪ :‬ﹶﺃﻥﱠ ﺍﻟﺸﱡ ْﺮ َ‬
‫ﺿ َﻊ ﹶﻓ ﹺﻢ‬
‫ﻀﻊُ ﻓﹶﺎ ُﻩ َﻣ ْﻮ ِ‬
‫ﺴِﻠﻢُ ﹶﻓَﻴ َ‬
‫ﺴ ﹶﻞ ﺍﻟﺸﱠ ْﺮ ِﻋﻲﱠ ﹶﻗ ْﺒ ﹶﻞ َﻣ ﹾﻠِﺌ ِﻪ ﺛﹶﺎﻧﹺﻴًﺎ ﹸﺛﻢﱠ َﻳ ﹾﺄﺗِﻲ ﺍ ﹾﻟﻤُ ْ‬
‫ﻚ ﺍ ﹾﻟ ُﻐ ْ‬
‫ﺴﻠﹸﻪُ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ُﻣَﺘَﻨ ﺠﱢﺴًﺎ ﹶﻓﻴَُﻨ ﺠﱢﺴُﻪُ َﻭﹶﻗ ْﺪ ﻟﹶﺎ َﻳ ْﻐ ِ‬
‫ﺤﺮﱠﺯُ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ‪.‬‬ ‫ﺍﻟﻨﱠﺼْﺮَﺍﻧﹺﻲﱢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ َﻳَﺘ َ‬

‫ﺸﹺﺒﻬُﻪُ ‪ِ ،‬ﻣ ﹾﺜﻞﹸ ﺍﻟﺴﱢﻘﹶﺎ ِﺀ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ َﻤ ْﻌﻬُﻮ َﺩ ِﻣ ْﻦ‬

‫ﻉ َﻭ ْﺣ َﺪﻩُ َﺑ ﹾﻞ ﻫُ َﻮ ﻋَﺎ ﻡﱞ ﻓِﻲ ﹸﻛﻞﱢ ﻣَﺎ ﻳُ ْ‬
‫ﺲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺧَﺎﺻ‪‬ﺎ ﺑﹺﺎ ﹾﻟﻔﹸﻘﱠﺎ ﹺ‬ ‫َﻭﹶﻟ ْﻴ َ‬
‫ﺹ ﻭَﺍﻟﹾﻤَ ﺠْﺬﹸﻭﻡﹺ‬ ‫ﲑ ﻭَﺍ ﹾﻟﹶﺄ ْﺑ َﺮ ﹺ‬‫ﺱ ‪ِ ،‬ﻣ ﹾﺜﻞﹸ ﺍﻟﺼﱠﹺﺒﻲﱢ ﺍﻟﺼﱠ ِﻐ ﹺ‬ ‫ﺕ َﻭ َﻣ ْﻦ َﺗﻌَﺎﹸﻓ ُﻪ ﺍﻟﻨﱡﻔﹸﻮ ُ‬
‫ﺤﻔﱠﻆﹸ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎﺳَﺎ ِ‬‫ﺴﻘﹸﻮ ﹶﻥ َﻣ ْﻦ ﻟﹶﺎ َﻳَﺘ َ‬
‫ﻀ ﹺﻬ ْﻢ ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳ ْ‬
‫َﺑ ْﻌ ِ‬
 ‫ﺿ َﻊ ﹶﻓ ﹺﻢ َﻣ ْﻦ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُ ﻩُ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻓِﻴ ِﻪ‬
‫ﻀﻊُ ﻓﹶﺎ ُﻩ َﻣ ْﻮ ِ‬
‫ﺻ ﺤﱠﺎ ِﺀ ﹶﻓَﻴ َ‬
‫ﲔ ﺍ ﹾﻟﹶﺄ ِ‬
‫ﻭَﺍﻟﹾﻴَﻬُﻮﺩِﻱﱢ ﻭَﺍﻟﻨﱠﺼْﺮَﺍﻧﹺﻲﱢ ﹸﺛﻢﱠ َﻳ ﹾﺄﺗِﻲ ﹶﻏ ْﻴﺮُﻫُ ْﻢ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﺙ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ ﺫِﻛﹾﺮُﻫَﺎ ‪.‬‬
‫ﺕ ﺍﻟﺜﱠﻠﹶﺎ ِ‬ ‫ﻱ َﻋ ْﻦ ﹶﺃ ﹾﻗﺴَﺎ ﹺﻡ ﺍ ﹾﻟﹺﺒﻴَﺎﻋَﺎ ِ‬
‫ﺢ ﻣَﺎ ﻓِﻴ ِﻪ ﹸﺛﻢﱠ َﻣ َﻊ ﻫَﺬﹶﺍ ﹶﻓ ﹶﻘ ْﺪ َﻋ ﹺﺮ َ‬
‫ِﻣ ْﻦ ﺍ ﹾﻟ ﹸﻘ ْﺒ ﹺ‬
‫ﻂ ﺍ ﹾﻟﺒَﺎِﺋﻊُ‬
‫ﺤﺰُﻭ ًﺭ ﺍ ُﻳ ﺤِﻴ ﹸ‬
‫ﻑ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﹾ ﺠُﺰَﺍﻑَ ِﻣ ْﻦ َﺷ ْﺮ ِﻃ ِﻪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻣَﺮْﺋِﻴ‪‬ﺎ َﻣ ْ‬
‫ﺲ ﹺﺑ َﻤﻜِﻴ ﹴﻞ َﻭﻟﹶﺎ ﻣَﻮْﺯُﻭﻥٍ َﻭﻟﹶﺎ ُﺟﺰَﺍ ٍ‬ ‫ﹶﺃﻟﹶﺎ َﺗ َﺮﻯ ﹶﺃﻧﱠﻪُ ﹶﻟْﻴ َ‬
‫ﺻ ﺤﱠ ﹶﺔ‬‫ﺻ ﹶﻔﺘُﻪُ َﻭﻟﹶﺎ َﻳ ﹾﺄﺧُﺬﹸﻩُ َﺣﺰْﺭٌ ﹶﻓ َﻬ ِﺬ ِﻩ ُﻭﺟُﻮﻩٌ ﻋَﺪِﻳﺪَﺓﹲ َﺗ ْﻤَﻨﻊُ ِ‬ ‫ﺻ ﹶﻔِﺘ ِﻪ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻏﹶﺎﺋِﺐٌ ﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ ﹶﻗ ْﺪﺭُﻩُ َﻭﻟﹶﺎ ِ‬
‫ﻭَﺍﻟﹾﻤُﺸْﺘَﺮﹺﻱ ﹺﺑ ﹶﻘ ْﺪ ﹺﺭ ِﻩ َﻭ ِ‬
‫ﺻ ﺤﱠ ِﺔ ﺍ ﹾﻟَﺒ ْﻴ ﹺﻊ‬
‫ﻁ ِ‬ ‫ﻚ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﹾﻤُ ﺤَﻘﱠﺮَﺍﺕِ َﻭ ﹶﻏ ْﻴ َﺮﻫَﺎ ﻓِﻲ َﺷ ْﺮ ِ‬ ‫َﺑ ْﻴ ِﻌ ِﻪ َﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ِﻟ َﻤ ْﻦ َﻳﻘﹸﻮ ﹸﻝ ﺇﻧﱠ ُﻪ ِﻣ ْﻦ ﺍﻟﹾﻤُ ﺤَﻘﱠﺮَﺍﺕِ ﹶﻓَﻴ ﺠُﻮ ُﺯ َﺑ ْﻴﻌُﻪُ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤ ﹶﺬ َﺭ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْﻴ ﹺﻞ ﺇﻟﹶﻰ‬
‫ﺤ ﹶﺬ َﺭ ﺍﹾﻟ َ‬
‫ﻀ ﹺﻬ ْﻢ ﻓِﻴﻬَﺎ ﻭَﺍ ﹾﻟ َ‬
‫ﺏ ﻭَﺍﻟﹾﻘﹶﺒُﻮﻝﹺ ِﻋ ْﻨ َﺪ َﺑ ْﻌ ِ‬
‫ﻁ ﺍ ﹾﻟﹺﺈﳚَﺎ ﹺ‬ ‫ﻚ ِﻣ ْﻦ َﺷ ْﺮ ِ‬‫َﻭﹶﻓﺴَﺎ ِﺩ ِﻩ ﺳَﻮَﺍﺀٌ ﺇﻟﱠﺎ ﻣَﺎ ﺍﹸ ﹾﻏﺘُ ِﻔ َﺮ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺐ‬
‫ﺴَﺒ ﹺ‬
‫ﺴَﺒﹺﺒﻬَﺎ َﻋ ْﻦ ﹶﻗﻮَﺍ ِﻋ ِﺪ َﻣ ﹾﺬ َﻫﹺﺒ ِﻪ ﹺﺑ َ‬
‫ﺨﺮُﺝُ ﹺﺑ َ‬
‫ﺨ ﹶﺬ ِﺓ ﹶﻓَﻴ ْ‬
‫ﺸ ﹺﺮ ﹶﻓَﻴﺄﹾَﻧﺲُ ﺑﹺﺎ ﹾﻟ َﻌﻮَﺍِﺋ ِﺪ ﺍﻟﹾﻤُﺘﱠ َ‬
‫ﺖ َﻳ ﹾﻄ َﺮﺃﹸ َﻋﹶﻠ ْﻴ ِﻪ ﻣَﺎ َﻳ ﹾﻄ َﺮﺃﹸ َﻋﻠﹶﻰ ﺍ ﹾﻟَﺒ َ‬
‫ﹶﻓ ْﺘﻮَﻯ ﻣُ ﹾﻔ ٍ‬
‫ﻚ ﺍ ﹾﻟ َﻌﻮَﺍِﺋ ِﺪ ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪.‬‬
‫ﺍ ْﺳِﺘ ْﻤﺮَﺍ ﹺﺭ ِﺗ ﹾﻠ َ‬

‫ﺸﺮَﺍ ُﺀ‬
‫ﺴ ُﻢ َﻋﻠﹶﻰ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ﹾﻗﺴَﺎ ﹴﻡ ﹶﻓ ِ‬
‫ﺕ َﺗ ْﻨ ﹶﻘ ِ‬
‫ﺨ ْﺒ ﹺﺰ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﹶﺃﻥﱠ ﺍ ﹾﻟﹺﺒﻴَﺎﻋَﺎ ِ‬
‫ﻚ ِﺷﺮَﺍ ُﺀ ﺍ ﹾﻟ ُ‬ ‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻁ ﻓِﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻭ ْﺯﻧًﺎ ﹶﺃ ْﻭ ُﺟﺰَﺍﻓﹰﺎ ‪.‬‬ ‫ﺸَﺘ َﺮ ﹸ‬
‫ﺨْﺒ ﹺﺰ ﻳُ ْ‬
‫ﺍ ﹾﻟ ُ‬
‫ﺸ ﺢﱡ َﻋ ْﻦ ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ ﹶﻓﻴُ ﺨْ ﹺﺮﺟُﻪُ ِﻣ ْﻦ‬‫ﺠﺪُﻩُ َﻳ ِ‬ ‫ﺨ ْﺒ َﺰ ﹶﻓَﻴ ﹺ‬
‫ﺐ ﹶﺃﻧﱠﻪُ َﻳ ﹺﺰﻥﹸ ﺍ ﹾﻟ ُ‬‫ﺴَﺒ ﹺ‬
‫ﻚ ﻋَﻨْﻬُﻤَﺎ ﹺﺑ َ‬ ‫ﺨ ﹺﺮﺝُ ﹶﺫِﻟ َ‬‫ﻀ ُﻬ ْﻢ ﻳُ ْ‬‫ﺖ َﺗﺮَﻯ َﺑ ْﻌ َ‬ ‫َﻭ ِﻛﻠﹶﺎ ُﻫﻤَﺎ ﺟَﺎﺋِﺰٌ َﻭﹶﺃ ْﻧ َ‬
‫ﻚ َﻋ ْﻦ‬ ‫ﺐ ﹶﺫِﻟ َ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺝ ﹺﺑ َ‬ ‫ﺴ َﺮ ﹰﺓ ُﺟﺰَﺍﻓﹰﺎ ﹶﻓ ﹶﻘ ْﺪ َﺧ َﺮ َ‬ ‫ﺺ ِﻣ ْﻦ َﻭ ْﺯﹺﻧ ِﻪ ِﻛ ْ‬ ‫ﺸَﺘﺮﹺﻱ َﻭَﻳ ْﺪﻓﹶﻊ ﹶﻟﻪُ ِﻋ َﻮ ﺿًﺎ ﻋَﻤﱠﺎ َﻧ ﹶﻘ َ‬ ‫ِﻛﻔﱠ ِﺔ ﺍ ﹾﻟﻤِﻴﺰَﺍ ِﻥ َﻭُﻳ ْﻌﻄِﻴ ِﻪ ِﻟ ﹾﻠ ُﻤ ْ‬
‫ﺴ َﺮ ِﺓ ﺍﻟﱠِﺘﻲ ﺩَﻓﹶﻌَﻬَﺎ ﺇﹶﻟ ْﻴ ِﻪ ُﺟﺰَﺍﻓﹰﺎ ﹶﻓ ﹶﻘ ْﺪ َﺩ َﺧ ﹶﻞ‬ ‫ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﻌﹶﻠﻢُ ﹶﻗ ْﺪ َﺭ َﻭ ْﺯ ِﻥ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﺍﻟﱠﺬِﻱ َﺩﹶﻓ َﻌﻪُ ﺇﹶﻟ ْﻴ ِﻪ ﻧَﺎِﻗﺼًﺎ َﻭﻟﹶﺎ ﹶﻗ ْﺪ َﺭ ﺍ ﹾﻟ ِﻜ ْ‬
‫ﺡ َﺣﺘﱠﻰ َﺣﻘﱠ َﻖ‬ ‫ﺨ ْﺒ َﺰ ﻓِﻲ ِﻛﻔﱠ ِﺔ ﺍﻟﹾﻤِﻴﺰَﺍ ِﻥ َﻭﹶﻟ ْﻢ َﻳ ْﺒ َﺮ ْ‬
‫ﺴ َﺮ ﹶﺓ ﹶﺃ ْﻭ ﺍﹾﻟ ُ‬
‫ﺤ ﱡﻞ ﹶﻓﹶﻠ ْﻮ ﺯَﺍ َﺩ ﺍ ﹾﻟ ِﻜ ْ‬
‫ﻚ ﻟﹶﺎ َﻳ ِ‬
‫ﺠﻬُﻮﻟﹰﺎ َﻭ ﹶﺫِﻟ َ‬‫َﻋﻠﹶﻰ َﻭ ْﺯ ٍﻥ َﻣ ْﻌﻠﹸﻮ ﹴﻡ َﻭﹶﺃ َﺧ ﹶﺬ َﻣ ْ‬
‫ﻚ َﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪،‬‬ ‫ﺐ ﻣَﺎِﻟ ٍ‬‫ﺠﻬُﻮﹶﻟﺔﹲ َﻭ ِﻫ َﻲ ﺟَﺎِﺋ َﺰ ﹲﺓ ﻓِﻲ َﻣ ﹾﺬ َﻫ ﹺ‬ ‫ﺢ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﺰﱠﺍِﺋ َﺪ ِﻫَﺒ ﹲﺔ َﻣ ْ‬
‫ﹶﻛﻤَﺎ ﹶﻝ ﺍ ﹾﻟ َﻮ ْﺯ ِﻥ ﹶﻟﻜﹶﺎ ﹶﻥ ﺟَﺎﺋِﺰًﺍ َﻭﹺﺇ ﹾﻥ َﺭ َﺟ َ‬
‫ﺼﲑُ ﹺﺑ ِﻪ‬
‫ﺨ ْﺒ ﹺﺰ َﻭ َﻣﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻴ ِﻪ ِﻣﻤﱠﺎ َﻳ ِ‬
‫ﺲ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻓِﻲ َﻭ ْﺯ ِﻥ ﺍ ﹾﻟ ُ‬
‫ﺴ َﺮ ﹶﺓ ُﺟﺰَﺍﻓﹰﺎ ﹶﻟﺠَﺎ َﺯ َﻭﹶﻟ ْﻴ َ‬
‫ﻚ ﹶﻟ ْﻮ َﻭﻓﱠﻰ ﹶﻟﻪُ ﺍ ﹾﻟ َﻮ ْﺯ ﹶﻥ َﻭ َﺩﹶﻓ َﻊ ﹶﻟ ﻪُ ﺍ ﹾﻟ ِﻜ ْ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ِﻣﻤﱠﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﻓِﻴ ِﻪ ﻣَﺎ ُﻳ ﹾﻔ َﻌﻞﹸ ﻓِﻲ‬
‫ﺕ ﻛﹶﺎﻟﺴﱠ ْﻤ ﹺﻦ ﻭَﺍﻟﺰﱠﻳْﺖِ ﻭَﺍﻟﻠﱠ ﺤْﻢﹺ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬ ‫ﻚ ﻋَﺎﻡﱞ ﻓِﻲ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ﺍ ﹾﻟﹺﺒﻴَﺎﻋَﺎ ِ‬ ‫ﺠﻬُﻮﻟﹰﺎ ﺧَﺎ ﺻ‪‬ﺎ ﹺﺑ ِﻪ َﺑ ﹾﻞ ﹶﺫِﻟ َ‬ ‫َﻣ ْ‬
‫ﺼﺮﱡِﻓ ِﻪ‬
‫ﺴﺐُ ﺍ ﹾﻟﹺﺈ ْﻧﺴَﺎ ﹸﻥ ﺍﻟﺜﱠ َﻤ َﻦ ِﻣ ْﻦ ِﺣﻠﱢ ِﻪ َﻭَﻳﺄﹾﻛﹸﻠﹸﻪُ َﺣﺮَﺍﻣًﺎ ﹺﺑَﺘ َ‬
‫ﺤ ﹶﺬ ْﺭ ِﻣ ْﻦ ﻫَﺬﹶﺍ َﻭﹶﺃ ْﺷﺒَﺎ ِﻫ ِﻪ ﹶﻓﹺﺈﻧﱠﻪُ ﹶﻗ ْﺪ َﻳﻜﹾَﺘ ِ‬
‫ﺤﺬﹸﻭ ﹺﺭ ﹶﻓ ﹾﻠُﻴ ْ‬
‫ﺨْﺒ ﹺﺰ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺍ ﹾﻟ ُ‬
‫ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪.‬‬

‫ﺤﻔﱠﻆﹸ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ‪.‬‬

‫ﻚ ﺍﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻦ ﺍﻟﻨﱠﺼْﺮَﺍﻧﹺﻲﱢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ َﻳَﺘ َ‬ ‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺕ َﻭﻣَﺎ ﹶﺃ ْﺷَﺒ َﻬﻬَﺎ ِﻣ ﻤﱠ ْﻦ ﻫَﺬﹶﺍ ﺣَﺎﹸﻟ ُﻪ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﺼَﺎﺭَﻯ ﻳَﺘَﺪَﻳﱠﻨُﻮﻥﹶ ﹺﺑﹶﺄﻥﱠ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ﹶﺔ ﺇﻧﱠﻤَﺎ‬
‫ﻆ ِﻣ ْﻦ ِﺷﺮَﺍ ِﺀ ﺍ ﹾﻟﻤَﺎِﺋﻌَﺎ ِ‬ ‫ﺤﻔﱠ ﹶ‬‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫ﺠﺪُ ﹶﺃ َﺣ َﺪﻫُﻢْ َﻳﺒُﻮ ﹸﻝ ﻓِﻲ ُﺩﻛﱠﺎﹺﻧ ِﻪ َﻭَﻳَﺘَﻨﺎ َﻭﻝﹸ ﺍ ﹾﻟﻤَﺎِﺋ َﻊ َﻭ ﹶﻏﻴْ َﺮﻩُ‬ ‫ﺾ َﻭ ْﺣ َﺪﻩُ َﻭ ﹸﻛ ﱡﻞ ﻣَﺎ َﻋﺪَﺍ ُﻩ ﻃﹶﺎﻫِﺮٌ َﻋﻠﹶﻰ َﺯ ْﻋ ِﻤ ﹺﻬ ْﻢ ﹶﻓَﺘ ﹺ‬ ‫ﺤ ْﻴ ﹺ‬‫ِﻫ َﻲ َﺩﻡُ ﺍ ﹾﻟ َ‬
‫ﲔ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ‬ ‫ﻚ ﺇﻟﹶﻰ َﺗ ْﻌﹺﻴ ﹺ‬ ‫ﺼﻞﹸ ﹶﺫِﻟ َ‬ ‫ﺠ ْﺒ ُﻦ ﺍ ﹾﻟ َﻤ ﹾﻘﹸﻠﻮﱡ َﻭ ﹶﻏ ْﻴﺮُﻩُ ﻣِﻤﱠﺎ ﻳُ ﹾﻜِﺜﺮُ ﻣُﺒَﺎ َﺷ َﺮَﺗﻪُ ﹶﻟﻪُ َﺣﺘﱠﻰ ﹶﻗ ْﺪ َﻳ ِ‬
‫ﻚ ﺍ ﹾﻟ ُ‬
‫ﹺﺑَﻴ ِﺪ ِﻩ َﻭﻟﹶﺎ ﻳُ ﹶﻄﻬﱢﺮُﻫَﺎ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺴ ﻠﹸﻪُ ﻫَﺬﹶﺍ ﻭَﺟْﻪٌ ‪.‬‬ ‫ﺴﹶﻠﻪُ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣﻤﱠﺎ ﻳُ ْﻤ ِﻜ ﻦُ ﹶﻏ ْ‬ ‫ﻚ ﹶﻓﻠﹶﺎ َﻳ ﹾﺄﻛﹸ ﻠﹸﻪُ َﺣﺘﱠﻰ َﻳﻐْ ِ‬ ‫ﻳَﻘِﻴﻨًﺎ ﻓﹶﺎﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻨ ُﻬ ْﻢ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﻣَﻜﹾﺮُﻭﻩٌ ﹶﻓﹺﺈ ﹾﻥ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻥﱠ ِﺷﺮَﺍ َﺀﻩُ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﺬﱢﻣﱠ ِﺔ ﻣَﻜﹾﺮُﻭﻩٌ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻃﹶﺎﻫِﺮًﺍ ﺑﹺﻠﹶﺎ َﺷﻚﱟ ؛ ِﻟﹶﺄﻥﱠ ﻓِﻲ ﺍﻟﺸﱢﺮَﺍ ِﺀ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻨ ﹶﻔ َﻌ ﹰﺔ ﹶﻟ ُﻬ ْﻢ ‪،‬‬
‫ﺴِﻠ ﹺﻢ ﻣَﻬْﻤَﺎ ﹶﺃﻣْ ﹶﻜَﻨﻪُ ‪.‬‬
‫ﺴِﻠ َﻢ ﻣَ ﺄﹾﻣُﻮﺭٌ ﹺﺑﹺﺈﻋَﺎَﻧ ِﺔ ﹶﺃﺧِﻴ ِﻪ ﺍ ﹾﻟﻤُ ْ‬
‫ﻭَﺍﻟﹾﻤُﺴْﻠِﻤُﻮﻥﹶ ﹶﺃ َﺣﻖﱡ ﺑﹺﺎﻟﻨﱠ ﹾﻔ ﹺﻊ ِﻣ ْﻨ ُﻬ ْﻢ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﻤُ ْ‬
‫ﺐ ﺇﻟﹶﻰ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﹾﺒُﻠﹾﺪَﺍﻥِ َﻳ ْﻨﻬَﺎ ُﻫ ْﻢ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍ ﹾﻟَﻴﻬُﻮ ُﺩ‬
‫ﺏ ﹶﻛَﺘ َ‬ ‫ﺨﻄﱠﺎ ﹺ‬ ‫ﺤ ِﺔ ﹶﺃﻥﱠ ﻣَﺎِﻟﻜﹰﺎ ﹶﺫ ﹶﻛ َﺮ ﹶﺃﻥﱠ ﻋُ َﻤ َﺮ ْﺑ َﻦ ﺍ ﹾﻟ َ‬
‫ﺿَ‬‫ﺼ ﹺﺮ ﺍ ﹾﻟﻮَﺍ ِ‬
‫َﻭ ِﻣ ْﻦ ﻣُ ﺨَْﺘ َ‬
‫ﻕ‬
‫ﺨ َﺮﺟُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْﺳﻮَﺍ ﹺ‬ ‫ﲔ َﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُ ْ‬
‫ﺻﻴَﺎ ﹺﺭﹶﻓ ﹰﺔ َﻭ َﺟﺰﱠﺍﺭﹺﻳ َﻦ ﹶﺃ ْﻭ ﻓِﻲ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ ﹶﺃ ْﻋﻤَﺎ ﹺﻝ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻭَﺍﻟﻨﱠﺼَﺎﺭَﻯ ﻓِﻲ ﹶﺃ ْﺳﻮَﺍِﻗ ﹺﻬ ْﻢ َ‬
‫ﲔ‪.‬‬ ‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ِﻓ ْﻌ ﹶﻞ ﻋُ َﻤ َﺮ ‪.‬‬
‫ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﻭﹶﺃﺭَﻯ ِﻟ ﹾﻠ ُﻮﻟﹶﺎ ِﺓ ﹶﺃ ﹾﻥ َﻳ ﹾﻔ َﻌﻠﹸﻮﺍ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺠ َﺰ َﺭ ﹰﺓ َﻋﻠﹶﻰ ِﺣ َﺪ ٍﺓ َﻭﻳُﻨْ َﻬﻮْ ﹶﻥ ﹶﺃ ﹾﻥ َﻳﺒﹺﻴﻌُﻮ ﺍ ِﻣ ْﻦ‬
‫ﺴ ﹺﻬﻢْ َﻭِﻟﹶﺄ ْﻫ ﹺﻞ ﺩِﻳﹺﻨ ﹺﻬ ْﻢ َﻣ ْ‬
‫ﺐ ﺍ ﹾﻟَﻴﻬُﻮ ُﺩ ﻭَﺍﻟﻨﱠﺼَﺎﺭَﻯ ِﻟﹶﺄﻧْﻔﹸ ِ‬
‫ﺼ َ‬
‫ﺱ ﹶﺃ ﹾﻥ َﻳ ْﻨ ِ‬
‫ﻗﹶﺎ ﹶﻝ ‪َ :‬ﻭﻟﹶﺎ َﺑ ﹾﺄ َ‬
‫ﺴﻪُ ﺇﻟﱠﺎ‬
‫ﺴ ﺦُ ِﺷ َﺮ ﺍ ُﺅ ُﻩ َﻭﹶﻗ ْﺪ ﹶﻇﹶﻠ َﻢ َﻧ ﹾﻔ َ‬
‫ﻚ ﹶﻓﻬُ َﻮ َﺭﺟُﻞﹸ َﺳ ْﻮ ٍﺀ ﻟﹶﺎ ﻳُ ﹾﻔ َ‬ ‫ﺸَﺘﺮُﻭﺍ ِﻣ ْﻨ ُﻬ ْﻢ َﻭ َﻣ ْﻦ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬‫ﲔ َﻭُﻳ ْﻨﻬَﻰ ﺍﻟﹾﻤُﺴْﻠِﻤُﻮ ﻥﹶ ﹶﺃ ﹾﻥ َﻳ ْ‬‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺴ ﺦُ َﻋﻠﹶﻰ ﹸﻛﻞﱢ ﺣَﺎ ﹴﻝ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﱠﺬِﻱ ﺍ ْﺷَﺘﺮَﺍ ُﻩ ِﻣ ْﻦ ﺍ ﹾﻟَﻴﻬُﻮ ِﺩﻱﱢ ِﻣ ﹾﺜ ﹶﻞ ﺍﻟﻄﱠﺮﹺﻳ ﹶﻔ ِﺔ َﻭ ِﺷ ْﺒ ﹺﻬﻬَﺎ ِﻣﻤﱠﺎ ﻟﹶﺎ َﻳ ﹾﺄﻛﹸﻠﹸﻮَﻧﻪُ ﹶﻓﻴُ ﹾﻔ َ‬
‫ﺤ ﹺﻢ ‪.‬‬
‫ﻭَﺍﻟﻄﱠﺮﹺﻳﻔﹶﺔﹸ ِﻫ َﻲ ﻣَﺎ ﻳُﻮ َﺟﺪُ ِﻣ ْﻦ ﺍﻟﺮﱢﹶﺋ ِﺔ َﻣ ﹾﻠﺼُﻮ ﹶﻗ ﹰﺔ ﺑﹺﺎﻟﺸﱠ ْ‬
‫ﻒ ﻓِﻲ‬ ‫َﻭﹶﻗ ْﺪ ﺍﹸ ْﺧﺘُِﻠ َ‬

‫ﺖ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪.‬‬ ‫َﺗ ﹾﺬ ِﻛَﻴِﺘ ﹺﻬ ْﻢ ِﻟ َﻬ ِﺬ ِﻩ َﻭ ﹸﻛﻞﱢ ﺫِﻱ ﻇﹸﻔﹸ ﹴﺮ ﻭَﺍﻟﺸﱡ ﺤُﻮﻡﹺ ﺍﻟﱠﺘِﻲ ُﺣﺮﱢ َﻣ ْ‬
‫ﻕ َﺑ ْﻴ َﻦ ﻣَﺎ َﺣﺮﱠ َﻣﻪُ ﺍﻟﻠﱠ ُﻪ‬
‫ﺠﻮَﺍ ﹺﺯ َﻭﹶﻗ ْﻮ ﹲﻝ ﺑﹺﺎ ﹾﻟ َﻤ ْﻨ ﹺﻊ َﻭﹶﻗ ْﻮ ﹲﻝ ﺑﹺﺎ ﹾﻟ ﹶﻜﺮَﺍ َﻫ ِﺔ َﻭﹶﻗ ْﻮ ﹲﻝ ﺑﹺﺎ ﹾﻟ ﹶﻔ ْﺮ ﹺ‬
‫ﻚ ﺃﹶﻗﹾﻮَﺍﻟﹰﺎ ‪ :‬ﻗﹶﻮْﻝﹲ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺨ ِﻤﻲﱡ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤﻜﹶﻰ ﺍﻟﻠﱠ ْ‬ ‫ﹶﻓ َ‬
‫ﻒ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ َﻋﻠﹶﻰ ﹶﺃ ﹾﻗﻮَﺍ ﹴﻝ ﹶﺛﻠﹶﺎﹶﺛ ٍﺔ ﹶﻓ ِﻘﻴ ﹶﻞ ﻳُ ْﺆ ﹶﻛﻞﹸ ﻣَﺎ َﺣﺮﱠ َﻣﻪُ ﺍﻟﻠﱠ ُﻪ‬
‫ﺴ ﹺﻬﻢْ ﻭَﺍ ْﺧﺘُِﻠ َ‬
‫َﺗﻌَﺎﻟﹶﻰ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭَﺑ ْﻴ َﻦ ﻣَﺎ َﺣﺮﱠﻣُﻮ ُﻩ َﻋﻠﹶﻰ ﹶﺃﻧْﻔﹸ ِ‬
‫ﺴ ﹺﻬﻢْ َﻭﻟﹶﺎ ﻳُ ْﺆ ﹶﻛﻞﹸ ﻣَﺎ َﺣﺮﱠ َﻣﻪُ ﺍﻟﻠﱠ ُﻪ‬ ‫ﺴ ﹺﻬﻢْ ‪َ ،‬ﻭﻗِﻴ ﹶﻞ ﻟﹶﺎ ُﻳ ْﺆ ﹶﻛﻠﹶﺎ ِﻥ َﻭﻗِﻴ ﹶﻞ ُﻳ ْﺆ ﹶﻛﻞﹸ ﻣَﺎ َﺣﺮﱠﻣُﻮ ُﻩ ﻋَﻠﹶﻰ ﹶﺃﻧْﻔﹸ ِ‬ ‫َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭﻣَﺎ َﺣﺮﱠﻣُﻮ ُﻩ َﻋﻠﹶﻰ ﹶﺃﻧْﻔﹸ ِ‬
‫َﺗﻌَﺎﻟﹶﻰ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺤﻔﱠﻆﹸ ِﻣ ْﻨ ُﻬ ْﻢ ِﻣ ْﻦ ﺍﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ ؛‬
‫ﺤﺮﱠ َﺯ ِﻣ ْﻦ ﺍﻟﺸﱢﺮَﺍ ِﺀ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ َﻳَﺘ َ‬
‫ﲔ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ َﺗ َﺮ َﻙ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟﺬﱢﻣﱠ ِﺔ ﻭَﺍ ْﺷَﺘﺮَﻯ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺿ ﹺﻊ ﺍﻟﹾﻤُﺴَْﺘﻘﹾ ﹶﺬ َﺭ ِﺓ ﺑﹺﺎﻟﻨﱠ ﺠَﺎ َﺳ ِﺔ‬
‫ﻕ ﻭَﺍ ﹾﻟﻜِﻴﻤَﺎ ِﻥ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬ ‫ﻕ ِﻣﻤﱠ ْﻦ ﻳَ ﺠْﻤَﻌُﻬَﺎ ِﻣ ْﻦ ﺍﻟ ﱡﻄﺮُ ﹺ‬ ‫ﺨ َﺮ َ‬‫ﺸَﺘﺮُﻭ ﹶﻥ ﺍ ﹾﻟ ِ‬‫ِﻟﹶﺄﻥﱠ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻨ ُﻬ ْﻢ َﻳ ْ‬
‫ﺴ ﺤُﻮ ﹶﻥ ﺑﹺﻬَﺎ ﹶﺃﻳْ ِﺪَﻳﻬُﻢْ ﻭَﻏﹶﻴْﺮَﻫَﺎ ِﻣ ْﻦ‬ ‫ﻑ ﹶﺃﹶﺛﺮُﻩُ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟَﺒﻠﹶﺎ ِﺀ ﹶﻓَﻴ ْﻤ َ‬
‫ﺾ ﹶﺃ ْﻭ ِﻣ ْﻦ ﹶﺃﹶﺛ ﹺﺮ َﻣ ْﻦ ﻳُ َﻌﺎ ُ‬
‫ﺤ ْﻴ ﹺ‬
‫ﺖ ِﻣ ْﻦ ﹶﺃﹶﺛ ﹺﺮ ﺍ ﹾﻟ َ‬
‫ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ﺳَﻮَﺍﺀٌ ﻛﹶﺎَﻧ ْ‬
‫ﲔ‪.‬‬ ‫ﻚ ﺣَﺮَﺍﻡٌ ِﻟﻤَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﹶﺃﺫﹶﻯ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺍ ﹾﻟﹶﺄ ْﻭ ِﻋَﻴ ِﺔ َﻭ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﺠ َﺰ َﻋ ْﻦ َﻣ ْﻌ ﹺﺮﹶﻓ ِﺔ ﹶﺫِﻟ َ‬ ‫ﺡ ﹶﻓﹺﺈ ﹾﻥ َﻋ َ‬
‫ﺨﺘَﺎ َﺭ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ﹾﻈ َﻬﺮُ َﻋﹶﻠ ْﻴ ِﻪ ﺳِﻴﱠﻤَﺎ ﺍﻟﺼﱠﻠﹶﺎ ﹺ‬
‫ﲔ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻭَﺇﹺﺫﹶﺍ ﺍ ْﺷَﺘﺮَﻯ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺨﺘَﺎ ُﺭ َﻣ ْﻦ ﻫُ َﻮ ﹶﺃ ْﻧ ﹶﻈ ﻒُ ﻭَﺟْﻬًﺎ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﻈﹶﺎﹶﻓ ﹶﺔ ﻭَﺍ ﹾﻟ َﻮ ﺿَﺎ َﺀ ﹶﺓ ﻏﹶﺎﻟِﺒًﺎ ﻟﹶﺎ‬
‫ﻚ ﹶﻓَﻴ ْ‬ ‫ﺠ َﺰ َﻋ ْﻦ َﻣ ْﻌ ﹺﺮﹶﻓ ِﺔ ﹶﺫِﻟ َ‬
‫ﺼﻠﱢﻲ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻓﹺﺈ ﹾﻥ َﻋ َ‬
‫ﺨﺘَﺎ ُﺭ َﻣ ْﻦ ُﻳ َ‬
‫ﹶﻓَﻴ ْ‬
‫ﻚ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢ ﻖُ ‪.‬‬
‫ﻑ ﹶﻏ ْﻴ ﹺﺮ ﺍ ﹾﻟ َﻮ ﺿِﻲ ِﺀ ﻓﹶﺎ ﹾﻟﻐَﺎِﻟﺐُ ﻓِﻴ ِﻪ َﻋ َﺪﻡُ ﹶﺫِﻟ َ‬
‫ﺨﹶﻠﺎ ِ‬
‫َﺗﻜﹸﻮ ﹸﻥ ﺇﻟﱠﺎ ِﻣ ْﻦ ﺍﻟﹾﻮُ ﺿُﻮﺀِ ﹺﺑ ِ‬

‫ﲔ َﻭ َﻣ ْﻦ َﻳ ﹾﻘﻌُ ُﺪ ﻓِﻲ ﹶﻃﺮﹺﻳ ِﻘ ﹺﻬ ْﻢ ﻳَﺒﹺﻴﻊُ‬

‫ﻚ ﺍﻟﹾﻤُﺴَْﺘ ِﺪ َﳝ ِﺔ ﻓِﻲ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺕ ﻭَﺍﻟﺪﱢ ﹶﻛ ِ‬
‫ﺏ ﺍﻟﻄﱠ ْﺒِﻠﻴﱠﺎ ِ‬
‫ﺻ ﺤَﺎ ﹺ‬
‫ﻚ ﺍﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻦ ﹶﺃ ْ‬
‫َﻭ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻒ‬
‫ﲔ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳ ُﻤﺮﱠ ﻓِﻲ ﺣَﺎ َﺟِﺘ ِﻪ ﹶﺃ ْﻭ َﻳ ِﻘ َ‬
‫ﺲ ِﻟﹶﺄ َﺣ ٍﺪ ﻓِﻲ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﲔ َﻭﹶﻟ ْﻴ َ‬
‫ﻚ ﻏﹶﺼْﺐٌ ِﻟ ﹶﻄﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺸَﺘﺮﹺﻱ ؛ ِﻟﹶﺄﻥﱠ ﹶﺫِﻟ َ‬ ‫َﻭَﻳ ْ‬
‫ﲔ ﻓِﻲ ﹸﻃ ُﺮﻗﹶﺎِﺗ ﹺﻬ ْﻢ َﻭﹶﻟ ْﻮ‬
‫ﺴ ِﻠ ِﻤ َ‬
‫ﻀﻴﹺﻴﻘﹰﺎ َﻋﻠﹶﻰ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﻚ َﺗ ْ‬
‫ﺸَﺘﺮﹺﻱ ؛ ِﻟﹶﺄ ﻥﱠ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺠ َﻌﻠﹸﻪُ ﹶﻛﹶﺄﻧﱠﻪُ ﺩُﻛﱠﺎﻥﹲ ﻳَﺒﹺﻴﻊُ ﻓِﻴ ِﻪ َﻭَﻳ ْ‬
‫ﺿﺮُﻭ َﺭِﺗ ِﻪ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﹶﻗ ْﺪ َﺭ َ‬
‫ﻚ‬
‫ﺱ َﻭ ﹶﺫِﻟ َ‬
‫ﺖ ﻟِﻠﻨﱠﺎ ﹺ‬
‫ﺖ َﻋ ْﻦ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍﻟﱠﺘِﻲ ُﺷ ﹺﺮ َﻋ ْ‬ ‫ﺖ ﹶﻗ ْﺪ ﺿَﺎﹶﻗ ْ‬ ‫ﻕ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬‫ﻚ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﻟﹶﺎ ﺳِﻴﱠﻤَﺎ ﻭَﺍﻟ ﱡﻄ ُﺮ ُ‬ ‫ﺴ َﻌ ﹰﺔ ﹶﻓ ﹶﺬِﻟ َ‬ ‫ﺖ ﻣُﺘﱠ ِ‬‫ﻛﹶﺎَﻧ ْ‬
‫ﺤ ﻤﱠﻠﹶﺎ ِﻥ ِﺗ ْﺒﻨًﺎ ﻓِﻲ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﻟﹶﺎ َﻳ َﻤﺲﱡ ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ ﺍﻟﹾﺂ َﺧ َﺮ ‪.‬‬
‫َﻋﻠﹶﻰ ﻣَﺎ ﻗﹶﺎﹶﻟﻪُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ﹶﺃ ﹾﻥ َﻳ ُﻤﺮﱠ َﺟ َﻤﻠﹶﺎ ِﻥ َﻣﻌًﺎ ُﻣ َ‬
‫ﻒ َﻳ ﺠُﻮ ُﺯ ﻭَﺍﻟﹾ ﺤَﺎﻟﹶﺔﹸ َﻫ ِﺬ ِﻩ‬
‫ﻉ َﻭﹺﺇﻟﹶﻰ ﻣَﺎ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﻄﱠﺮﹺﻳ ُﻖ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺸﺮُﻭ ﹺ‬
‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﺣﺪﱢ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺱ ﺇﻟﹶﻰ‬
‫ﻑ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺼ َﺮ ِ‬
‫ﺖ ﻣُﻨْ َ‬
‫ﻚ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ﺠُﻤُ َﻌ ِﺔ ﹶﺃ ْﻭ ﻓِﻲ َﻭ ﹾﻗ ِ‬
‫ﻑ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬
‫ﺷَﻲْﺀٌ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﹶﻟﺎ ﺳِﻴﱠﻤَﺎ ﺇﺫﹶﺍ ﺍ ْﻧﻀَﺎ َ‬
‫ﺱ‬
‫ﺠﻠﹸﻮ ﹺ‬
‫ﺕ ﹶﺃ ْﻭ ﺇﻟﹶﻰ َﺗ ﹶﻔ ﱡﻘ ِﺪ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ﹺﻊ ﻭَﺍﻟﺸﱢﺮَﺍﺀِ ‪َ ،‬ﻭﹶﺃ َﺷﺪﱡ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﻛﹸﻠﱢ ِﻪ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻣ ْﻦ ﺍ ﹾﻟ ُ‬
‫ﺻﹶﻠﻮَﺍ ٍ‬
‫ﺲ َ‬ ‫ﺨ ْﻤ ﹺ‬ ‫ﺍ ﹾﻟ َ‬
‫ﺖ‬
‫ﻚ ﻓِﻲ َﻭ ﹾﻗ ِ‬ ‫ﺻﺒُﻮ ﹶﻥ ِﻟ ﹶﺬِﻟ َ‬
‫ﺖ َﺭﺑﱢ ﹺﻬ ْﻢ ﹶﻓ ُﻬ ْﻢ ﻏﹶﺎ ِ‬ ‫ﺱ ﹶﻃﺮﹺﻳ ﹶﻘ ُﻬ ْﻢ ﺇﻟﹶﻰ َﺑ ْﻴ ِ‬
‫ﺠﻮَﺍ ِﻣ ﹺﻊ ﻓﹶﻴُﻀَﻴﱢﻘﹸﻮﻥﹶ ﻋَﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺑﹺﺎﻟﻄﱠﺒْﻠِﻴﱠﺎﺕِ َﻋﻠﹶﻰ ﺃﹶﺑْﻮَﺍﺏﹺ ﺍﹾﻟ َ‬
‫ﺍ ﹾﻟ ﺤَﺎ َﺟ ِﺔ ﺇﹶﻟ ْﻴ ِﻪ ‪.‬‬
‫ﺐ ﹶﻓﻬُ َﻮ ﺷَﺮﹺﻳﻚٌ َﻣ َﻌﻬُ ْﻢ ﻓِﻲ ﺍ ﹾﻟﹺﺈ ﹾﺛ ﹺﻢ ﺳِﻴﱠﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻬَﺎ‬ ‫ﺼ ﹺ‬ ‫َﻭ ﹸﻛ ﱡﻞ َﻣ ْﻦ ﺍ ْﺷَﺘﺮَﻯ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻓ ﹶﻘ ْﺪ ﹶﺃﻋَﺎَﻧ ُﻬ ْﻢ َﻋﻠﹶﻰ ﻣَﺎ ﹶﻓ َﻌﻠﹸﻮ ُﻩ ِﻣ ْﻦ ﺍ ﹾﻟ َﻐ ْ‬
‫ﻉ‬
‫ﺴ َﺪ ﹲﺓ ﹶﺃ ﹾﻛَﺒﺮُ ﻣِﻨْﻬَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻣِﺜﹾﻠﹸﻬَﺎ ﻓِﻲ ﺍﻟﺴﱢﻘﹶﺎ ِﺀ ﻭَﺍ ﹾﻟﻔﹸﻘﱠﺎ ﹺ‬
‫ﻑ ﺇﻟﹶﻰ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ َﻣ ﹾﻔ َ‬ ‫ﺤ ْﺒﹶﻠ ﹶﻘ ِﺔ ﹶﻓﹺﺈﻧﱠﻪُ َﻳ ْﻨﻀَﺎ ُ‬
‫ﺴﻤﱡﻮَﻧﻪُ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺍﻟﺸﱠ ْﻲ ُﺀ ﺍﻟﱠﺬِﻱ ﻳُ َ‬
‫ﲑ‬
‫ﺹ ﻭَﺍﻟﺼﱠﹺﺒﻲﱢ ﻭَﺍﻟﺼﱠ ِﻐ ﹺ‬ ‫ﺱ ﻟﹶﺎ َﻳ ُﺮﺩﱡ ﻋَﻨْﻬَﺎ ﺃﹶﺣَﺪًﺍ ِﻣﻤﱠ ْﻦ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ﹾﻟﹶﺄ ْﺟ ﹶﺬ ﹺﻡ ﻭَﺍ ﹾﻟﹶﺄ ْﺑ َﺮ ﹺ‬
‫ﻚ ﺍ ﹾﻟ ِﻤ ﹾﻠ َﻌ ﹶﻘ ﹶﺔ ﺍﻟﱠﺘِﻲ ﻳَﻐِ ﱡﻄﻬَﺎ ﻟِﻠﻨﱠﺎ ﹺ‬
‫َﻭ ِﻫ َﻲ ﹶﺃﻥﱠ ِﺗ ﹾﻠ َ‬
‫ﺖ ﻭَﺍﻟﻠﱡﻮﺑﹺﻴَﺎﺀَ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ ﻓِﻴﻬﹺﻤَﺎ ﺍﻟﻨﱠﺸَﺎ ِﺩ َﺭ‬‫ﻱ ﺍﻟﻠﱢ ﹾﻔ َ‬‫ﺸَﺘ ﹺﺮ َ‬
‫ﻭَﺍﻟﻨﱠﺼْﺮَﺍﻧﹺﻲﱢ ﻭَﺍﹾﻟَﻴﻬُﻮ ِﺩﻱﱢ ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْ‬
 ‫ﺕ‬
‫ﺲ َﻋﻠﹶﻰ ﻣَﺎ َﺳَﻴ ﹾﺄﺗِﻲ َﺑﻴَﺎُﻧ ُﻪ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟﺒَﺎِﺋ ﹺﻊ ﻏﹶﻴْﺮُﻫُﻤَﺎ ِﻣ ْﻦ ﺍ ﹾﻟﻤَﺎِﺋﻌَﺎ ِ‬
‫ﺠ ٌ‬
‫ﻚ َﻭﻫُ َﻮ َﻧ ﹺ‬
‫َﺣﺘﱠﻰ ﻳَ ﺨْﻀَﺮﱠﺍ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺏ ﹶﺃ ْﺣﺮَﻯ ﺇ ﹾﺫ‬ ‫ﺴﻮَﺍ ٍﺀ ﺳِﻴﱠﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﺒَﺎِﺋﻊُ ﻧَﺼْﺮَﺍﻧﹺﻴ‪‬ﺎ ﹶﻓ ِﻤ ْﻦ ﺑَﺎ ﹴ‬ ‫ﻂ َﺳﻮَﺍ ًﺀ ﹺﺑ َ‬‫ﺲ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﺍ ﻟﺴﱠﻤِﻴ ِ‬‫ﹶﻓ ﹸﻜ ﱡﻞ ﻣَﺎ ُﻳﺒَﺎ ِﺷﺮُﻩُ ﻣِﻨْﻬَﺎ َﺗَﻨ ﺠﱠ َ‬
‫ﲔ‪.‬‬‫ﺴ ِﻪ ﻓِﻲ ﹶﻃﻌَﺎ ِﻣ ِﻪ ﻓﹶﻀْﻠﹰﺎ َﻋﻤﱠﺎ َﻳ ْﻌ َﻤﻠﹸﻪُ ِﻟ ﻠﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺤﺮﱠﺯُ ِﻣ ْﻦ َﺑ ْﻮ ﹺﻝ َﻧ ﹾﻔ ِ‬
‫ﹶﺃﻧﱠﻪُ ﻟﹶﺎ ﻳَُﺘ َ‬
‫ﻚ ﻏﹶﺼْﺐٌ ﻟﹶﻬَﺎ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭﹶﻗ ْﺪ‬
‫ﲔ ﺇ ﹾﺫ ﹶﺃ ﻥﱠ ﹶﺫِﻟ َ‬
‫ﺠِﻠﺲُ ﻓِﻲ ﺍ ﹾﻟ َﻤﻘﹶﺎ ِﻋ ِﺪ ﺍﻟﱠﺘِﻲ ﻓِﻲ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﻱ ِﻣﻤﱠ ْﻦ َﻳ ْ‬ ‫ﺸَﺘ ﹺﺮ َ‬‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْ‬
‫ﻚ ﺍ ﹾﻟ َﻤﻘﹶﺎ ِﻋ َﺪ ﺍﻟﱠﺘِﻲ َﺗﻠِﻲ َﺑ ْﻴَﺘﻪُ ﹶﺃ ْﻭ ِﻣ ﹾﻠ ﹶﻜﻪُ ﹶﺃ ْﻭ ﻣَﺎ ُﻫ َﻮ‬
‫ﹶﻓﺸَﺎ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﻭَﺍ ْﺳَﺘ َﻤﺮﱠ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ َﻋﹶﻠ ْﻴ ِﻪ َﺣﺘﱠﻰ ﹶﻗ ْﺪ َﺭ َﺟ َﻊ َﺑ ْﻌﻀُﻬُ ْﻢ ُﻳ ﹾﻜﺮﹺﻱ ِﺗ ﹾﻠ َ‬
‫ﻚ ﺣَﺮَﺍﻡٌ ﻣُﺘﱠﻔﹶ ﻖٌ‬ ‫ﺾ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬ ‫ﻚ َﺣﺘﱠﻰ ﹶﻛﹶﺄﻧﱠﻪُ ﻣَﺸْﺮُﻭ ﻉٌ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﹶﻓﻠﹶﺎ ﻳُ ْﻨ ِﻜﺮُ َﺑ ْﻌﻀُﻬُ ْﻢ َﻋﻠﹶﻰ َﺑ ْﻌ ﹴ‬ ‫ﺣَﺎﻛِﻢٌ َﻋﹶﻠ ْﻴ ِﻪ َﻭَﺑ ْﻌﻀُﻬُ ْﻢ َﻳ ﹾﺄﺧُﺬﹸ ﺃﹸ ْﺟ َﺮ ﹶﺓ ﹶﺫِﻟ َ‬
‫ﺲ ﺇﻟﱠﺎ َﺑ ﹾﻞ‬‫ﺨﺼُﻮ ﺻًﺎ ﺑﹺﺎ ﹾﻟ َﻤﻘﹶﺎ ِﻋ ِﺪ ﹶﻟ ْﻴ َ‬ ‫ﻚ َﻣ ْ‬
‫ﺲ ﹶﺫِﻟ َ‬
‫ﻚ ﹸﻛﻠﱠ ُﻪ ِﻟﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﺑﻴَﺎُﻧ ُﻪ َﻭﹶﻟ ْﻴ َ‬
‫ﻚ ﻓﹶﺎﻟﺸﱠ ْﺮ ﻉُ َﻳ ﹾﺄﺑَﻰ ﹶﺫِﻟ َ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﺭَ ﺿِﻴَﺎ َﻣﻌًﺎ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ َﻭﹶﻟ ْﻢ ﻳُﻮ َﺟ ْﺪ ِﻣ ْﻨﻪُ ُﺑﺪﱞ ﹶﻛ َﻬ ِﺬ ِﻩ‬
‫ﺿﺮُﻭ َﺭ ٍﺓ ﺩَﺍ ِﻋَﻴ ٍﺔ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺽ ﹶﻓﻠﹶﺎ ﻳَﻨْﺒَﻐِﻲ ﻣُﻌَﺎ َﻣﹶﻠﺘُ ﻪُ ﺇﻟﱠﺎ ِﻣ ْﻦ َ‬
‫ﺐ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﺼ َ‬
‫ﹸﻛ ﱡﻞ َﻣ ْﻦ ﹶﻏ َ‬
‫ﻕ ﺍﻟﻄﱠﺮﹺﻳ ُﻖ ﺑﹺﻬَﺎ‬ ‫ﲔ ﺧَﺎ ﹺﺭ َﺟ ﹰﺔ َﻋ ْﻦ َﺣﻮَﺍﻧﹺﻴِﺘ ﹺﻬ ْﻢ ﹶﻗ ْﺪ ﺿَﺎ َ‬‫ﺐ َﻳ ﹾﻘ ﹶﻄﻌُﻮَﻧﻬَﺎ ِﻣ ْﻦ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﲔ ﺍﻟﱠﺘِﻲ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ ﺑﹺﻬَﺎ َﻣﺴَﺎ ِﻃ َ‬ ‫ﺍﻟﺪﱠﻛﹶﺎ ِﻛ ﹺ‬
‫ﺾ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ‬
‫ﻉ َﻭ ﹶﻏﻔﹾﹶﻠﺔﹸ َﻣ ْﻦ ﹶﻏ ﹶﻔ ﹶﻞ ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬
‫ِﻣ ْﻦ ﺍ ﹾﻟ ﺠَﺎﹺﻧَﺒ ْﻴ ﹺﻦ َﻭ َﺳَﺒﺐُ ﻫَﺬﹶﺍ ﻛﹸﻠﱢ ِﻪ َﻋ َﺪﻡُ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﺇﻟﹶﻰ ﻣَﺎ ﻛﹸﻠﱢ ﹶﻔ ﻪُ ﺍ ﹾﻟ َﻤ ْﺮ ُﺀ ِﻣ ْﻦ ﻣُﺮَﺍﻋَﺎ ِﺓ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫َﻭَﺗ ْﺮﻙُ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ ِﻣ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﺑﻴَﺎُﻧ ُﻪ ﹶﻏ ْﻴ َﺮ َﻣﺮﱠ ٍﺓ ‪.‬‬
‫ﺸ ْﻲ ٍﺀ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ‬
‫ﻒ ﹺﺑ َ‬
‫ﺼ َ‬
‫ﺱ ﻣَﻮْﺟُﻮﺩٌ ﻓِﻲ ﺍﻟﺸﱢﺮَﺍ ِﺀ ِﻣﻤﱠ ْﻦ ﺍﺗﱠ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﺍﻟﱠﺬِﻱ ِﻟﹶﺄ ْﺟِﻠ ِﻪ ﻣُﹺﻨ َﻊ ﺍﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻤﻜﱠﺎ ﹺ‬
‫ﻚ‬
‫ﻚ ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻉ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﲔ ﹶﻟَﻨ َﺰ َ‬
‫ﺐ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺼ ﹺ‬
‫ﻒ ﹺﺑ ِﻪ ِﻣ ْﻦ ﹶﻏ ْ‬
‫ﺼ َ‬
‫ﹶﻟ ْﻮ َﺗ ﺤَﺎﻣَﻰ ﺍﻟﹾﻤُﺴْﻠِﻤُﻮﻥﹶ ﺍﻟﺸﱢﺮَﺍ َﺀ ِﻣ ْﻨﻪُ ِﻟﹶﺄ ْﺟ ﹺﻞ ﻣَﺎ ﺍﺗﱠ َ‬
‫ﻚ ﻓﹶﺎﻟﺸﱢﺮَﺍ ُﺀ ِﻣ ْﻨ ُﻬ ْﻢ ﺇﻋَﺎﻧَﺔﹲ ﹶﻟ ُﻬ ْﻢ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ‪،‬‬
‫ﹶﻛ ﹶﺬِﻟ َ‬

‫ﲔ‪.‬‬
‫ﺼﹺﺒ ﹺﻬ ْﻢ ِﻟ ﹶﻄﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺼﲑُ َﺷﺮﹺﻳﻜﹰﺎ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ ﺇ ﹾﺛ ﹺﻢ ﹶﻏ ْ‬
‫ﻱ َﻳ ِ‬
‫ﻚ ﻟﹶﺎ ﻳَﻨْﺒَﻐِﻲ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﹾﻤُﺸَْﺘ ﹺﺮ َ‬
‫َﻭ ﹶﺫِﻟ َ‬
‫ﺐ ﺍ ﹾﻟ َﻤﻜﱢﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ َﻋ ْﻦ ﺍ ﹾﻟﹺﺈﻣَﺎ ﹺﻡ ﹶﺃ ْﺣ َﻤ َﺪ ْﺑ ﹺﻦ َﺣ ْﻨَﺒ ﹴﻞ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﻣَﺎ َﻧ ﹶﻘﹶﻠﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﺃﹶﺑُﻮ ﻃﹶﺎِﻟ ﹴ‬
‫ﺲ‬
‫ﺦ ﹶﻟﻴﱠ َ‬
‫ﺨ ْﻴ ﹺﺮ ِﻩ َﻭَﺑ َﺮ ﹶﻛِﺘ ِﻪ ﹸﺛﻢﱠ َﺑﹶﻠ َﻐﻪُ ﹶﺃﻥﱠ ﺍﻟﺸﱠ ْﻴ َ‬
‫ﺴﻪُ َﻭﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﻳُ َﻌﻈﱢﻤُ ﻪُ ِﻟ َ‬
‫ﺤﻀُﺮُ َﻣ ﺠِْﻠ َ‬‫َﺗﻌَﺎﻟﹶﻰ ﹶﺃﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ِﻋ ْﻨ َﺪﻩُ ﺷَﻴْ ﺦٌ ِﻣ ْﻦ ﺍﻟﺼﱡﹶﻠ ﺤَﺎ ِﺀ َﻳ ْ‬
‫ﺐ ﹺﺑ ِﻪ ﹶﻓﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ‬
‫ﺴﻪُ ﺇﻟﹶﻰ ﺟَﺎﹺﻧﹺﺒ ِﻪ َﻭ َﺭﺣﱠ َ‬
‫ﺝ ﹶﻓَﺘ َﺮ ﹶﻛﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ َﻭﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﻋَﺎ َﺩِﺗ ِﻪ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ ﺟَﺎ َﺀ ﺇﹶﻟ ْﻴ ِﻪ ﹶﺃﺟْﹶﻠ َ‬
‫ﲔ ِﻣ ْﻦ ﺍ ﹾﻟ ﺨَﺎ ﹺﺭ ﹺ‬ ‫ﹺﺟﺪَﺍ َﺭ َﺑْﻴِﺘ ِﻪ ﺑﹺﺎﻟﻄﱢ ﹺ‬
‫ﺐ‬
‫ﺏ ﺍ ﹾﻟﹺﺈﻣَﺎ ﹺﻡ َﻋ ْﻦ َﺳَﺒ ﹺ‬‫ﺻ ﺤَﺎ َ‬
‫ﺦ ﹶﺃ ْ‬
‫ﺴﹶﺄ ﹶﻝ ﺍﻟﺸﱠ ْﻴ ُ‬ ‫ﻚ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻓ َ‬
‫ﺽ َﻋ ْﻨﻪُ ﹶﻓَﺒ ِﻘ َﻲ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ َﺗ َﺮ ﹶﻛﻪُ َﻭﹶﻟ ْﻢ ُﻳ ﹾﻘﹺﺒ ﹾﻞ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹶﺃ ْﻋ َﺮ َ‬
‫َﺑﹶﻠ َﻐﻪُ َﻋ ْﻨ ﻪُ ﹶﺫِﻟ َ‬
‫ﺴﹶﺄﹶﻟﻪُ َﻋ ْﻦ‬
‫ﺦ ﺇﻟﹶﻰ ﺍﹾﻟﹺﺈﻣَﺎ ﹺﻡ ﹶﻓ َ‬
‫ﺝ ﹶﻓ ﺠَﺎ َﺀ ﺍﻟﺸﱠ ْﻴ ُ‬
‫ﲔ ِﻣ ْﻦ ﺧَﺎ ﹺﺭ ﹺ‬
‫ﺿ ِﻪ َﻋ ْﻨ ُﻪ ﹶﻓﹶﺄ ْﺧَﺒﺮُﻭ ُﻩ ﹶﺃﻧﱠﻪُ َﺑﹶﻠ َﻐﻪُ ﹶﺃﻧﱠﻚ ﹶﻟﻴﱠﺴْﺖ ﹺﺟﺪَﺍ َﺭ ﺑَﻴْﺘِﻚ ﺑﹺﺎﻟﻄﱢ ﹺ‬
‫ﺇ ْﻋﺮَﺍ ِ‬
‫ﺲ ﻓِﻴ ِﻪ ﹶﻛﹺﺒﲑُ ﹶﺃ ْﻣ ﹴﺮ ﻓِﻲ َﺣﻖﱢ‬
‫ﺠﺪَﺍ ﹺﺭ َﻭﹶﻟ ْﻴ َ‬
‫ﺦ ﻟِﻲ ﺿَﺮُﻭﺭَﺓﹲ ﻓِﻲ ﺗَﻠﹾﻴﹺﻴﺲﹺ ﺍﹾﻟ ﹺ‬
‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺸﱠْﻴ ُ‬
‫ﺠﺮَﺍﹺﻧ ِﻪ ﹶﻟﻪُ ﹶﻓﹶﺄﺧَْﺒ َﺮﻩُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺐ ِﻫ ْ‬
‫ﻣُﻮ ﹺﺟ ﹺ‬
‫ﺴﲑُ‬ ‫ﲑ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﺍ ﹾﻟَﻴ ِ‬
‫ﺴٌ‬
‫ﺦ ‪ :‬ﻫُ َﻮ ﻧَﺰْﺭٌ َﻳ ِ‬ ‫ﻚ ﻏﹶﺼْﺐٌ ﻓِﻲ ﹶﻃﺮﹺﻳ ِﻘ ﹺﻬ ْﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪُ ﺍﻟﺸﱠ ْﻴ ُ‬ ‫ﺍ ﹾﻟﻤَﺎﺭﱢﻳ َﻦ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ‪ :‬ﹶﺫِﻟ َ‬
‫ﻒ ﹶﺃ ﹾﻓ َﻌﻞﹸ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﹶﺃ َﺣﺪُ ﹶﺃ ْﻣ َﺮ ْﻳ ﹺﻦ ﺇﻣﱠﺎ ﹶﺃ ﹾﻥ ُﺗﺰﹺﻳ ﹶﻞ ﺍﻟﺘﱠﻠﹾﻴﹺﻴﺲَ َﻭﹺﺇﻣﱠﺎ ﹶﺃ ﹾﻥ‬
‫ﲔ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﹶﻛ ْﻴ َ‬
‫ﻭَﺍ ﹾﻟ ﹶﻜِﺜﲑُ ﺳَﻮَﺍﺀٌ ﻓِﻲ َﺣﻖﱢ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ ﹶﻓﹶﻠ ْﻢ ﻳُ ﹶﻜ ﻠﱢ ْﻤﻪُ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ َﺣﺘﱠﻰ ﺍ ْﻣَﺘﹶﺜ ﹶﻞ‬
‫ﻚ ﹸﺛﻢﱠ ﺗُﹶﻠﻴﱢﺴُﻪُ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺺ ﺍﻟﹾﺠﹺﺪَﺍﺭَ َﻭﺗُ ْﺪ ِﺧﹶﻠﻪُ ﻓِﻲ ِﻣ ﹾﻠﻜِﻚ ﹶﻗ ْﺪ َﺭ ﺍﻟﺘﱠﻠﹾﻴﹺﻴﺲﹺ ﻓﹶﺘَﺒْﻨﹺﻴﻪِ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺗُ ْﻨ ِﻘ َ‬
‫ﻣَﺎ ﹶﺃ َﻣ َﺮﻩُ ﹺﺑ ِﻪ ﹶﺃ ْﻭ ﻛﹶﻤَﺎ ﻗﹶﺎ ﹶﻝ ‪.‬‬
‫ﺻ ﺤَﺎﹺﺑ ِﻪ َﻳ َﺪﻩُ‬
‫ﺠ َﻌ ﹶﻞ َﺑ ْﻌﺾُ ﹶﺃ ْ‬ ‫ﺢ ﹶﻗ ْﺪ َﺳ ْﻨَﺒ ﹶﻞ ﹶﻓ َ‬
‫ﺐ ﹶﻗ ْﻤ ﹴ‬‫ﺻ ﺤَﺎُﺑ ُﻪ ﹺﺑ ﺠَﺎﹺﻧ ﹺ‬
‫ﺾ ﺍ ﹾﻟﹶﺄﻛﹶﺎﹺﺑ ﹺﺮ ِﻣ ْﻦ ﺍﻟﹾﻤُﺘَﺄﹶﺧﱢﺮﹺﻳﻦَ ﹶﺃﻧﱠﻪُ َﻣﺮﱠ ﻫُ َﻮ َﻭﹶﺃ ْ‬
‫َﻭﹶﻗ ْﺪ ﺣُ ِﻜ َﻲ َﻋ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ‬
‫ﺤﻞﱠ ِﻣ ْﻨﻪُ ﹶﺫِﻟ َ‬
‫ﺴَﺘ ِ‬
‫ﺢ َﻭَﻳ ْ‬
‫ﺐ ﺍ ﹾﻟ ﹶﻘ ْﻤ ﹺ‬
‫ﺴﹶﺄ ﹶﻝ َﻋ ْﻦ ﺻَﺎ ِﺣ ﹺ‬
‫ﺦ ﹶﻓﹶﺄ َﻣ َﺮﻩُ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺖ ﹶﻓﺮَﺁ ُﻩ ﺍﻟﺸﱠ ْﻴ ُ‬
‫َﻋﻠﹶﻰ ﺍﻟﺴﱡ ْﻨﺒُ ﹺﻞ ﹸﺛﻢﱠ ﻧَﺰَﻋَﻬَﺎ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﻒ‬
‫ﺲ ﺍﻟﺴﱡ ْﻨُﺒ ﹸﻞ ﹶﻗ ْﺪ َﻭﹶﻗ َ‬
‫ﺍ ﹾﻟ ﹶﻔ ِﻘﲑُ ‪ :‬ﻳَﺎ َﺳﻴﱢﺪِﻱ ﹶﺃﹶﻟ ْﻴ َ‬

‫ﺦ ﹶﺃ َﺭﹶﺃ ﻳْﺖ ﹶﻟ ْﻮ َﻣﺮﱠ ﹺﺑ ِﻪ ﹶﺃ ﹾﻟﻒُ َﺭﺟُ ﹴﻞ ﹶﺃ ْﻭ ﹶﺃ ﹾﻛﹶﺜﺮُ ﹶﻓ ﹶﻔ َﻌ ﻠﹸﻮﺍ ﻣَﺎ ﹶﻓ َﻌﻠﹾﺖ ﹶﺃﻛﹶﺎ ﹶﻥ َﻳ ْﺮﻗﹸﺪُ‬‫ﺿﺮﱠﻩُ ﻣَﺎ ﹶﻓ َﻌﻠﹾﺖ ﹺﺑ ِﻪ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺸﱠ ْﻴ ُ‬
‫ﹶﻛﻤَﺎ ﻫُ َﻮ َﻭﻣَﺎ َ‬
‫ﺤﻞﱠ ِﻣ ْﻨ ُﻪ ‪ ،‬ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ‬
‫ﺤ ْﺒ ُﻪ َﺣﺘﱠﻰ ﺍ ْﺳَﺘ َ‬ ‫ﺼَ‬ ‫ﻚ ﺣِﺼﱠﺔﹲ ِﻣ ْﻦ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﹶﻓﹶﻠ ْﻢ ﻳُ ﹶﻜ ﻠﱢ ْﻤﻪُ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ْ‬‫ﻗﹶﺎ ﹶﻝ َﻧ َﻌ ْﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﻟﹶﻚ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺴ ﹺﻦ‬
‫ﺤَ‬‫ﻒ ﻳَﺘَﻠﹶﻘﱠﻮْﻧَﻬَﺎ ﹺﺑ َﻬ ﹶﺬ ﺍ ﺍﻟﺘﱠﹶﻠﻘﱢﻲ ﺍ ﹾﻟ َ‬
‫ﺤﺪُﺙﹸ ﻓِﻲ َﺯﻣَﺎﹺﻧ ﹺﻬ ْﻢ ﹶﻛ ْﻴ َ‬
‫ﺙ ﺍﻟﱠﺘِﻲ َﺗ ْ‬
‫ﺤﻮَﺍ ِﺩ ِ‬
‫َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﺑ َﺮ ﹶﻛ ِﺔ َﺗ ﹶﻔ ﱡﻘ ِﺪ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ِﻟ ﹾﻠ َ‬
 ‫ﺠﻤِﻴ ﹺﻞ ‪.‬‬ ‫ﺍ ﹾﻟ َ‬
‫ﺕ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ‬
‫ﺴﻢُ ﹶﺃ ْﻭ َﻳ ِﻘ ﱡﻞ ﻓﹶﺎﻋِﻠﹸﻬَﺎ َﻭﹶﻟ ِﻜﻦﱠ ﺍﻟﺴﱡﻜﹸﻮ َ‬
‫ﺤِ‬‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﹾﻤَﻮَﺍﺩﱡ َﺗﻨْ َ‬
‫ﻚ ﹶﻟﻜﹶﺎَﻧ ْ‬
‫ﻑ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﹶﻓﹶﻠ ْﻮ َﺑ ِﻘ َﻲ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ َﻋﻠﹶﻰ ﹶﻃ َﺮ ٍ‬
‫ﻚ َﻭ ﺻَﺎ َﺭ ﻣُﺘَﺰَﺍﻳﹺﺪًﺍ ﻭَﻓﱠﻘﹶﻨَﺎ ﺍﻟﻠﱠ ُﻪ ِﻟ َﻤ ْﺮ ﺿَﺎِﺗ ِﻪ ‪.‬‬
‫ﺐ ﹶﺫِﻟ َ‬‫َﻭ َﻋ َﺪ َﻡ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ ِﻣ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ْﻭ َﺟ َ‬
‫ﺏ‬
‫ﺼ َﺮِﺗ ِﻪ ‪َ :‬ﻭﹶﺃﻣﱠﺎ ﻣَﺎ َﻳﻜﹸﻮ ﹸﻥ َﺑ ْﻴ َﻦ ﺍﻟﺪﱢﻳَﺎ ﹺﺭ ِﻣ ْﻦ ﺍﻟﺮﱢﺣَﺎ ﹺ‬ ‫ﺨ ِﻤﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ َﺗ ْﺒ ِ‬
‫ﺴ ﹺﻦ ﺍﻟﻠﱠ ْ‬‫ﺤَ‬ ‫ﺦ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﺃﹶﺑُﻮ ﺍ ﹾﻟ َ‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﱠ ْﻴ ُ‬
‫ﺿ ﹺﻊ ﻣُﹺﻨ َﻊ ‪َ ،‬ﻭﹺﺇ ﹾﻥ‬
‫ﻀﺮﱡ ﺑﹺﺎ ﹾﻟﻤَﺎﺭﱢﻳ َﻦ َﻭﹺﺑﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﻚ ﻣِﻤﱠﺎ َﻳ ُ‬
‫ﻭَﺍﻟﺸﱠﻮَﺍﺭﹺ ﻉﹺ ﹶﻓَﻴ ﹾﺄﺧُﺬﹸ ﹸﻛ ﱡﻞ ﻭَﺍ ِﺣ ٍﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﻣِﻨْﻬَﺎ ﺇﻟﹶﻰ ﺩَﺍ ﹺﺭ ِﻩ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻀﺮﱡ ‪.‬‬
‫ﻒ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ َﻳ ُ‬ ‫ﹶﻓ َﻌ ﹶﻞ ﻫُ ِﺪ َﻡ َﻋﹶﻠ ْﻴ ِﻪ ﻭَﺍ ْﺧﺘُِﻠ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻗﹶﺎ ﹶﻝ } َﻣ ْﻦ ﺍ ﹾﻗَﺘ ﹶﻄ َﻊ‬ ‫ﺚ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻚ ﺍﻟﹾ ﺠَﻮَﺍﺯُ ﻭَﺍﻟﹾﻜﹶﺮَﺍﻫَﺔﹸ ﻭَﺍ ْﺣَﺘ ﺞﱠ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ﻳُ ْﻬ َﺪﻡُ ﹺﺑ َ‬ ‫ﻱ َﻋ ْﻦ ﻣَﺎِﻟ ٍ‬ ‫ﹶﻓﺮُ ﹺﻭ َ‬
‫ﺏ‬
‫ﺨﻄﱠﺎ ﹺ‬ ‫ﲔ { َﻭﹺﺇﻥﱠ ﻋُ َﻤ َﺮ ْﺑ َﻦ ﺍ ﹾﻟ َ‬ ‫ﺿَ‬ ‫ﺽ ﻃﹸﻮﱢﹶﻗﻪُ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ِﻣ ْﻦ َﺳ ْﺒ ﹺﻊ ﹶﺃ َﺭ ِ‬‫ﲔ َﻭﹶﺃ ﹾﻓﹺﻨَﻴِﺘ ﹺﻬ ْﻢ ﻗِﻴ َﺪ ِﺷ ْﺒ ﹴﺮ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ِﻣ ْﻦ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﺱ‪.‬‬ ‫ﻀﻴﱢﻘﹸﻮ ﹶﻥ َﻋﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﻕ ﹶﻓﹶﺄ َﻣ َﺮ ﹺﺑ َﻬ ْﺪ ِﻣ ِﻪ َﻭﻗﹶﺎ ﹶﻝ ُﺗ َ‬
‫ﲑ َﺣﺪﱠﺍ ٍﺩ ﺑﹺﺎﻟﺴﱡﻮ ﹺ‬‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ َﻣﺮﱠ ﹺﺑ ِﻜ ﹺ‬
‫َﺭ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } ﺇﺫﹶﺍ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺚ ﹶﺃﺑﹺﻲ ﻫُ َﺮﻳْ َﺮ ﹶﺓ َﺭ ِ‬
‫ﺤﺪِﻳ ِ‬ ‫ﻚ ﹺﺑ َ‬
‫ﻭَﺍ ْﺣَﺘ ﺞﱠ َﻣ ْﻦ ﹶﺃﺟَﺎ َﺯ ﹶﺫِﻟ َ‬
‫ﻉ { ﹶﺃﺧْ َﺮ َﺟﻪُ ﺍ ﹾﻟُﺒ ﺨَﺎ ﹺﺭﻱﱡ ﺍْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺴﺒْ َﻌﺔﹸ ﹶﺃ ﹾﺫﺭُ ﹴ‬
‫ﺗَﺸَﺎﺣﱡﻮﺍ ﻓِﻲ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﹶﻓ َ‬
‫ﺢ‪.‬‬
‫ﺼﺮﹺﻳ ﹺ‬
‫ﺢ ﻣَﺎ ُﻳ ْﻐﻨﹺﻲ َﻋ ْﻦ ﺍﻟﺘﱠ ْ‬
‫ﺾ ﻣَﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ َﻭﻓِﻲ ﺍﻟﺘﱠ ﹾﻠﻮﹺﻳ ﹺ‬ ‫ﻓﹶﻬَﺬﹶﺍ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ َﻋﻠﹶﻰ َﺑ ْﻌ ﹺ‬

‫ﺴ ِﻪ ﻓِﻲ ﹶﻗﻀَﺎ ِﺀ ﻣَﺂ ﹺﺭﹺﺑ ِﻪ ﺇ ﹾﻥ ﹶﻗ َﺪ َﺭ ﺧِﻴ ﹶﻔ ﹰﺔ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﹶﺃ ﹾﻥ َﺗ ْﺪﺧُ ﹶﻞ‬

‫ﻑ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺼﺮﱠ َ‬
‫ﻚ ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻒ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ‪.‬‬
‫ﺖ َﺑﻴﱢَﻨ ﹰﺔ َﺟِﻠﻴﱠ ﹰﺔ ِﻟ َﻐ ْﻴ ﹺﺮ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﻭَﻟِﻮُﺟُﻮﻩٍ ﹸﺃ ْﺧﺮَﻯ َﻧ ﹾﺬﻛﹸ ُﺮ ﺑَﻌْﻀَﻬَﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬
‫ﻕ ‪ ،‬ﻭَﺍﺗﱢﺒَﺎ ﻉُ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ‬
‫ﺝ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺨﺮُﻭ ﹺ‬ ‫ﻉ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﺍ ﹾﻟ ُ‬ ‫ﻚ ﺍﺗﱢﺒَﺎ َ‬ ‫ﺸ ْﻲ ٍﺀ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﻓﹶﻴَﻨْﻮﹺﻱ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺝ ِﻣ ْﻦ َﺑ ْﻴِﺘ ِﻪ ِﻟ َ‬
‫ﻓﹶﻤِﻨْﻬَﺎ ﺇﺫﹶﺍ َﺧ َﺮ َ‬
‫ﻚ ﹺﻧﻴﱠ ﹶﺔ‬
‫ﻒ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺴ ِﻪ ﺍ ﹾﻟ ﹶﻜ ﹺﺮ َﳝ ِﺔ ﹸﺛﻢﱠ ُﻳﻀِﻴ ُ‬ ‫ﻚ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻛﹶﺎ ﹶﻥ ﻳُﺒَﺎ ِﺷﺮُ ﹶﺫِﻟ َ‬ ‫ﹶﻗﻀَﺎ ِﺀ ﺣَﺎ َﺟِﺘ ِﻪ ﹺﺑَﻴ ِﺪ ِﻩ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﲔ َﻭﹺﻧﻴﱠ ﹶﺔ ﺍﻟِﺎ ﹾﻗِﺘﺪَﺍ ِﺀ ﹺﺑ ﹺﻬ ْﻢ َﻭﹺﺇ ْﺭﺷَﺎ ِﺩ ِﻫ ْﻢ َﻭَﺗ ْﻌِﻠﻴ ِﻤ ﹺﻬ ْﻢ َﻭَﺗ ْﻬﺬِﻳﹺﺒ ﹺﻬ ْﻢ َﻭ َﺩ ﹾﻓ ﹺﻊ ﺍ ﹾﻟ َﻤﻀَﺎﺭﱢ َﻋ ْﻨ ُﻬ ْﻢ َﻭ َﺳﻠﹶﺎ َﻣِﺘ ﹺﻬ ْﻢ‬
‫ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ َﻣ َﻊ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ َﺩ َﺧ ﹶﻞ َﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ِﻫ ْﻢ ﻓِﻲ ُﺟﻞﱢ ﹺﺑﻴَﺎﻋَﺎِﺗ ﹺﻬ ْﻢ ‪.‬‬
‫ِﻣ ْﻦ ُﺩﺧُﻮ ﹺﻝ ﺍﻟﺮﱢﺑَﺎ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺠﺪُ ﹶﺃ َﺣ َﺪﻫُﻢْ ﻳُﻌَﺎ ِﻣﻞﹸ ﺍﻟﹾﺂ َﺧ َﺮ ﻓﹶﻴَﺸْﺘَﺮﹺﻱ ِﻣ ْﻨﻪُ‬
‫ﻚ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﹶﻓَﺘ ﹺ‬
‫ﺖ َﺗﺮَﻯ ﹶﻛ ﹾﺜ َﺮ ﹶﺓ ﹶﺫِﻟ َ‬
‫ﺠﺮﱢ ﺍ ﹾﻟ َﻤ ْﻨ ﹶﻔ َﻌ ِﺔ ﹶﻏ ْﻴﺮُ ﺟَﺎِﺋ ﹴﺰ َﻭﹶﺃ ْﻧ َ‬
‫ﻒ ِﻟ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﺍﻟﺴﱠﹶﻠ َ‬
‫ﻒ َﺟﺮﱠ َﻣ ْﻨ ﹶﻔ َﻌ ﹰﺔ ؛ ِﻟﹶﺄﻥﱠ‬ ‫ﻚ َﺳ ﹶﻠ ٌ‬ ‫ﻚ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺽ ِﻣ ْﻨﻪُ ﹶﺛ َﻤ َﻦ ﹶﺫِﻟ َ‬ ‫ﺍﻟﺴﱢﹶﻠ َﻊ ﺍﻟﱠﺘِﻲ ﻓِﻲ ُﺩﻛﱠﺎﹺﻧ ِﻪ ﹸﺛﻢﱠ ﺇ ﹾﻥ ﹶﺃﻋْ َﻮ َﺯﻩُ ﺷَﻲْﺀٌ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻋ ْﻨ َﺪﻩُ ﺍ ْﺳَﺘ ﹾﻘ َﺮ َ‬
‫ﻚ‬
‫ﺵ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺸﻮﱠ َ‬ ‫ﻱ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﺍﻟﺴﱢ ﹾﻠ َﻌ ﹶﺔ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ ِﻋ ْﻨ َﺪﻩُ ﹶﻟَﺘ َ‬
‫ﺸَﺘ ﹺﺮ َ‬‫ﺿﻪُ َﺣﺘﱠﻰ ﺇﻧﱠ ُﻪ ﹶﻟ ْﻮ ﹶﺃﺭَﺍ َﺩ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺐ ﹶﺃﻧﱠ ُﻪ ﹶﻟ ْﻮ ﹶﻟ ْﻢ ﻳُﻌَﺎ ِﻣ ﹾﻠﻪُ ﻣَﺎ ﹶﺃﻗﹾ َﺮ َ‬
‫ﺍ ﹾﻟﻐَﺎِﻟ َ‬
‫ﻒ َﺟﺮﱠ َﻣ ْﻨ ﹶﻔ َﻌ ﹰﺔ ‪.‬‬
‫ﻚ ﺇﻟﱠﺎ ﹺﺑﻜﹸ ْﺮ ٍﻩ ﹶﻓ ﹶﻘ ْﺪ َﺗَﺒﻴﱠ َﻦ ﹶﺃﻧﱠﻪُ َﺳﹶﻠ ٌ‬ ‫َﻭﹶﻗ ْﺪ ﻟﹶﺎ ﻳُ ﹾﻘ ﹺﺮ ﺿُﻪُ ﹶﺛ َﻤ َﻦ ﹶﺫِﻟ َ‬
‫ﺐ ﺍﻟﺸﱠﺎِﻓ ِﻌﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪،‬‬
‫ﺏ ﻭَﺍﻟﹾﻘﹶﺒُﻮﻝﹺ َﻋﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬ ‫ﻚ ﻣَﺎ َﻳ ْﺪﺧُﻞﹸ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ِﻣ ﹾﺜﻞﹸ َﻋ َﺪ ﹺﻡ ﺍ ﹾﻟﹺﺈﳚَﺎ ﹺ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻒ ﻭَﺍﻟﺼﱠﺮْﻑِ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫﻤَﺎ ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ‬ ‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ِﻣ ْﻦ ُﺩﺧُﻮ ﹺﻝ ﺍ ﹾﻟَﺒ ْﻴ ﹺﻊ ﻭَﺍﻟﺼﱠﺮْﻑِ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻭَﺍﻟﺴﱠﹶﻠ ِ‬‫ﺐ ﻣَﺎِﻟ ٍ‬ ‫ﻚ َﻋﻠﹶﻰ َﻣ ﹾﺬ َﻫ ﹺ‬‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺖ ﻣَﺎﺩﱠ ﹸﺓ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ َﻭﹶﻗﻞﱠ ُﻭﻗﹸﻮ ُﻋﻬَﺎ ﹺﺑَﺒ َﺮ ﹶﻛ ِﺔ‬
‫ﺴ َﻤ ْ‬
‫ﺤَ‬ ‫ﻚ ﺍْﻧ َ‬
‫ﲑ ﹲﺓ َﺑ ْﻴَﻨ ُﻬ ْﻢ ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ُﻳﺒَﺎ ِﺷﺮُﻫُ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺍ ﹾﻟ َﻤﻌَﺎﻧﹺﻲ ﻭَﻏﹶﻴْﺮُﻫَﺎ ﹶﻛِﺜ َ‬
‫ﻚ َﺗ ْﺮ َﻙ‬
‫ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍﻟﱠﺬِﻱ َﻳﺪُﻭ ُﺭ َﺑ ْﻴَﻨ ُﻬ ْﻢ َﻭَﻳ ْﻨﻮﹺﻱ َﻣ َﻊ ﹶﺫِﻟ َ‬

‫ﻚ‪.‬‬‫ﺉ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺨَﻴﻠﹶﺎ ِﺀ ﺇ ﹾﺫ ﹶﺃﻥﱠ َﻣ ْﻦ َﺩ َﺧ ﹶﻞ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕَ َﻭ َﺣ َﻤ ﹶﻞ ِﺳﻠﹾ َﻌَﺘﻪُ ﹺﺑَﻴ ِﺪ ِﻩ ﹶﻓ ﹶﻘ ْﺪ َﺑ ﹺﺮ َ‬

‫ﺨ ﹺﺮ ﻭَﺍ ﹾﻟ ُ‬
‫ﺠﺒﱡ ﹺﺮ َﻭَﺗ ْﺮ َﻙ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺍﻟﺘﱠ ﹶﻜﺒﱡ ﹺﺮ َﻭَﺗ ْﺮ َﻙ ﺍﻟﺘﱠ َ‬
‫ﻂ ﻓﹶﺎ ﹾﻏَﺘﻢﱠ‬
‫ﺐ ﺇﻟﱠﺎ ﺍﻟﻨﱠَﺒ ﹶ‬
‫ﻕ ﻓِﻲ ِﺧﻠﹶﺎﹶﻓِﺘ ِﻪ ﹶﻓﹶﻠ ْﻢ َﻳ َﺮ ﻓِﻴ ِﻪ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ َﺩ َﺧ ﹶﻞ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺏ َﺭ ِ‬‫ﺨﻄﱠﺎ ﹺ‬ ‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﹶﺃﻥﱠ ﻋُ َﻤ َﺮ ْﺑ َﻦ ﺍ ﹾﻟ َ‬
‫ﻕ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺇﻥﱠ ﺍﻟﻠﱠ َﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﹶﻗ ْﺪ ﹶﺃ ﹾﻏﻨَﺎﻧَﺎ‬
‫ﻚ َﻭ َﻋ ﹶﺬﹶﻟﻬُﻢْ ﻓِﻲ َﺗ ْﺮ ِﻛ ﹺﻬ ْﻢ ﺍﻟﺴﱡﻮ َ‬ ‫ﺱ ﹺﺑ ِﻪ ﹶﺃﺧَْﺒ َﺮﻫُﻢْ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﹶﻓﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ ﺍ ْﺟَﺘ َﻤ َﻊ ﺍﻟﻨﱠﺎ ُ‬
‫ِﻟ ﹶﺬِﻟ َ‬
‫ﺤﺘَﺎ َﺟﻦﱠ ﹺﺭﺟَﺎﹸﻟ ﹸﻜ ْﻢ ﺇﻟﹶﻰ ﹺﺭﺟَﺎِﻟ ﹺﻬ ْﻢ َﻭﹺﻧﺴَﺎ ُﺅ ﹸﻛ ْﻢ‬‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ﻪُ ﻭَﺍﹶﻟﻠﱠﻪِ ﹶﻟِﺌ ْﻦ ﹶﻓ َﻌ ﹾﻠُﺘ ْﻢ ﹶﻟَﻴ ْ‬‫ﺢ ﹺﺑ ِﻪ َﻋﹶﻠ ْﻴﻨَﺎ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ َﺭ ِ‬
‫ﻕ ﹺﺑﻤَﺎ ﹶﻓَﺘ َ‬‫َﻋ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺳ َﻮ ﺍ ﹺ‬
‫ﻂ َﻳ ﹾﻘ َﺮﺀُﻭ ﹶﻥ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ َﻳ ْﺒﻜِﻲ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ َﻭﻣَﺎ ﺫﹶﺍ َﻙ ﺇﻟﱠﺎ ﹶﺃﻥﱠ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ‬
‫ﻒ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﺇﺫﹶﺍ َﺭﺃﹶﻯ ﺍﻟﻨﱠَﺒ ﹶ‬
‫ﺇﻟﹶﻰ ﹺﻧﺴَﺎِﺋ ﹺﻬ ْﻢ َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺑ ْﻌﺾُ ﺍﻟﺴﱠﹶﻠ ِ‬
 ‫ﺖ َﺗﺮَﺍ ُﻩ ﻭَﺍﹶﻟﻠﱠﻪُ ﻳُﺮْﺷِﺪُﻧَﺎ ِﻟﻤَﺎ ﻓِﻴ ِﻪ ﺍﻟﺴﱠﺪَﺍ ُﺩ ﹺﺑ َﻤﻨﱢ ِﻪ ‪.‬‬
‫ﺇﺫﹶﺍ َﻭﹶﻗ َﻊ ِﻟ َﻐ ْﻴ ﹺﺮ ﹶﺃ ْﻫِﻠ ِﻪ َﻳ ْﺪﺧُﻞﹸ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﻣَﺎ ﹶﺃ ْﻧ َ‬
‫ﲔ َﻭ َﺭﺩﱢ‬
‫ﺲ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡﹺ َﻋﻠﹶﻰ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬ ‫ﺖ ﺍ ﹾﻟﻌَﺎ ِﻃ ﹺ‬
‫ﺸﻤِﻴ ِ‬ ‫ﻉ ﺍﻟﺴﱡﻨﱠ ِﺔ ِﻣ ْﻦ ﺇ ْﺭﺷَﺎ ِﺩ ﺍﻟﻀﱠﺎﻝﱢ َﻭَﺗ ْ‬ ‫ﻚ ﺍﺗﱢﺒَﺎ َ‬ ‫َﻭَﻳ ْﻨﻮﹺﻱ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﻕ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺳِﺮ‪‬ﺍ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﺷَﺎ َﺀ َﺟ ْﻬﺮًﺍ ﻓﹶﺎﻟﺴﱢﺮﱡ ﻓِﻴ ِﻪ ﻓﹶﺎِﺋ َﺪﺓﹲ ﹸﻛ ْﺒﺮَﻯ َﻭ ِﻫ َﻲ ِﺫ ﹾﻛ ﺮُ ﺍﻟﻠﱠ ِﻪ‬ ‫ﺍﻟﺴﱠﻠﹶﺎ ﹺﻡ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭ ِﺫ ﹾﻛ ﹺﺮ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﺴﻪُ َﻭ ِﻣ ْﻦ‬
‫ﺴ ِﻤ َﻊ َﻧ ﹾﻔ َ‬
‫ﺠ ْﻬ ﹺﺮ ﹶﺃ ﹾﻥ ﻳُ ْ‬
‫ﺱ َﻋﻠﹶﻰ ِﺫ ﹾﻛ ﹺﺮ َﺭﺑﱢ ﹺﻬ ْﻢ َﻭ َﺣﺪﱡ ﺍ ﹾﻟ َ‬
‫ﻚ َﻭ ﹺﺯﻳَﺎ َﺩﺓﹸ ﺗَﻨْﺒﹺﻴﻪٍ ﻟِﻠﻨﱠﺎ ﹺ‬‫ﺠ ْﻬ ُﺮ ﻓِﻴ ِﻪ ﹶﺫِﻟ َ‬
‫ﺿ ﹺﻊ ﺍ ﹾﻟ َﻐ ﹾﻔﹶﻠ ِﺔ ﻭَﺍ ﹾﻟ َ‬
‫َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ َﻣ ْﻮ ِ‬
‫ﲔ‬
‫ﺤَ‬ ‫ﺱ َﻭﻳُﻀِﻴﻔﹸﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﺘﱠ ﹾﻠ ِ‬
‫ﺤ ْﻴﺚﹸ ﺇﻧﱠ ُﻪ َﻳ ْﻌ ِﻘﺮُ َﺣ ﹾﻠ ﹶﻘﻪُ ﻛﹶﻤَﺎ َﻳ ﹾﻔ َﻌﻞﹸ َﺑ ْﻌﺾُ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺻ ْﻮَﺗﻪُ ﹺﺑ َ‬
‫ﻚ ﹶﻗﻠِﻴﻠﹰﺎ َﻭﻟﹶﺎ َﻳ ْﺮﹶﻓ ﻊُ َ‬
‫ﻕ ﹶﺫِﻟ َ‬
‫َﻳﻠِﻴ ِﻪ َﻭﹶﻓ ْﻮ َ‬
‫ﻚ‬
‫ﺤﺮﹺﻳ ُ‬‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭ َﺣﺪﱡ ﺍﻟﺴﱢﺮﱢ َﺗ ْ‬
‫ﻒ ﹺﺭ ْ‬
‫ﺕ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫ﺤ َﺪﺛﹶﺎ ِ‬ ‫ﻚ ِﻣ ْﻦ ُﻣ ْ‬‫ﻭَﺍﻟﺘﱠ ْﺮﺟﹺﻴ َﻊ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺖ‬
‫ﺤﻴﹺﻲ َﻭُﻳﻤِﻴ ُ‬
‫ﺤ ْﻤ ُﺪ ُﻳ ْ‬
‫ﻚ َﻭﹶﻟﻪُ ﺍ ﹾﻟ َ‬
‫ﻚ ﹶﻟﻪُ ﹶﻟﻪُ ﺍ ﹾﻟ ُﻤ ﹾﻠ ُ‬
‫ﺸﻬﱠ َﺪ ﹶﻓَﻴﻘﹸﻮ ﹶﻝ ﹶﻟﺎ ﺇﹶﻟ َﻪ ﺇﻟﱠﺎ ﺍﻟﻠﱠ ُﻪ َﻭ ْﺣ َﺪﻩُ ﻟﹶﺎ َﺷﺮﹺﻳ َ‬ ‫ﺍﻟﻠﱢﺴَﺎ ِﻥ ﹺﺑﻤَﺎ ُﻳﺮﹺﻳ ُﺪ ُﻩ َﻭﻫُ َﻮ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫ﺼﲑُ َﻭﻫُ َﻮ َﻋﻠﹶﻰ ﹸﻛﻞﱢ َﺷ ْﻲ ٍﺀ ﻗﹶﺪِﻳﺮٌ ‪.‬‬ ‫ﺨ ْﻴ ُﺮ َﻭﹺﺇﹶﻟ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ِ‬
‫ﺕ ﹺﺑَﻴ ِﺪ ِﻩ ﺍ ﹾﻟ َ‬
‫َﻭﻫُ َﻮ َﺣﻲﱞ ﻟﹶﺎ َﻳﻤُﻮ ُ‬
‫ﹸﺛﻢﱠ ﻳُﺼَﻠﱢﻲ‬

‫ﻕ َﻭﹶﺃﻋُﻮ ﹸﺫ ﺑﹺﻚ ِﻣ ْﻦ‬

‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﺍﻟﺼﱠﻠﹶﺎ ﹶﺓ ﺍﻟﺘﱠﺎﻣﱠ ﹶﺔ ﹸﺛﻢﱠ َﻳﻘﹸﻮ ﹸﻝ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻧﱢﻲ ﹶﺃ ْﺳﹶﺄﻟﹸﻚ ِﻣ ْﻦ َﺧ ْﻴ ﹺﺮ ﻫَﺬﹶﺍ ﺍﻟﺴﱡﻮ ﹺ‬
‫َﻋﻠﹶﻰ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﻚ َﻭ َﺭ َﺩ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﹶﻓَﻴﻐَْﺘﹺﻨﻢُ َﺑ َﺮ ﹶﻛ ﹶﺔ ﺍﻟِﺎ ْﻣِﺘﺜﹶﺎ ﹺﻝ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪.‬‬‫ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﻭَﺍﻟﹾﻔﹸﺴُﻮ ﻕﹺ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺲ ﹶﻟﻪُ ﺣَﺎﺟَﺔﹲ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ‬
‫ﻕ َﻭﹶﻟ ْﻴ َ‬ ‫ﺨﺮُﺝُ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ َﻳ ْ‬
‫ﻭَﺇﹺﺫﹶﺍ َﺭﺃﹶﻯ َﺷ ْﻴﺌﹰﺎ َﻳﻌَْﺘﹺﺒﺮُ ﻓِﻴ ِﻪ ‪َ ،‬ﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﻋ ْﺒﺪُ ﺍﻟﻠﱠ ِﻪ ْﺑ ُﻦ ﻋُ َﻤ َﺮ َﺭ ِ‬
‫ﻚ ﺳَﺎِﻟﻢُ ْﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ َﻭ ﹶﻏ ْﻴ ُﺮ ُﻫﻤَﺎ ‪.‬‬ ‫ﲔ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺴﻠﱢ َﻢ َﻋﻠﹶﻰ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫َﻳ ﹾﺬﻛﹸ َﺮ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻴ ِﻪ َﻭﻳُ َ‬
‫ﲔ‪.‬‬
‫ﲔ َﺭ ْﺣ َﻤﺔﹸ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻕ ِﻣ ْﻦ ِﺷﻌَﺎ ﹺﺭ ﺍﻟﺼﱡﹶﻠ ﺤَﺎ ِﺀ ﻭَﺍﻟﹾﺄﹶﻭْﻟِﻴَﺎﺀِ ﻭَﺍﻟﹾﻌُﻠﹶﻤَﺎﺀِ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ِﻣ َ‬
‫ﻭَﺍﻟﹾ ﺨُﺮُﻭﺝُ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻕ َﻭَﻳ ﹾﻘ ُﻌﺪُﻭ ﹶﻥ ﻓِﻴ ِﻪ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺨ ُﺮﺟُﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍ ﻟﺴﱡﻮ ﹺ‬ ‫ﺱ َﻳ ْ‬ ‫ﻚ ِﻣ ْﻦ َﺷ ﹾﺄ ِﻥ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺐ َﻭﹶﺃﻛﹾَﺒﺮُ ِﺳﹶﻠ ﹺﻊ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ﺍﻟﱠﺘِﻲ َﻳ ﹾﻄﻠﹸﺐُ ﹺﺭ ﺑْ ﺤَﻬَﺎ َﺗ َﻌﱡﻠﻤُ ﻪُ َﻭَﺗ ْﻌﻠِﻴ ُﻤ ُﻪ‬
‫ﻕ ﺍﻟﺴﱢﹶﻠ ﹺﻊ ﻓِﻴ ِﻪ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻕ ﺳُﻮﻗﹰﺎ ﺇﻟﱠﺎ ِﻟَﻨﻔﹶﺎ ﹺ‬ ‫َﻭﻣَﺎ ﺳُﻤﱢ َﻲ ﺍﻟﺴﱡﻮ ُ‬
‫ﻚ ﻓِﻲ ﺍ ﹾﻟ َﻐﺎﻟِﺐ ﻣَﻮْﺟُﻮﺩٌ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ُﻭﺟُﻮ ِﺩ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﻓِﻴﻬَﺎ َﻭﻓِﻴ ﹺﻬ ْﻢ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹺﺑﻤَﺎ‬ ‫ﺴ ِﻪ َﻭِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫َﻭﹺﺇ ْﺭﺷَﺎ ُﺩ ُﻩ ِﻟَﻨ ﹾﻔ ِ‬
‫ﻚ‪.‬‬‫ُﻳ ﺤَﺎ ﹺﻭﻟﹸﻪُ ﻭَﺍﹾﻟ ﺠَﺎ ِﻫﻞﹸ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺠﺮُﻭ ﹶﻥ َﻭﻓِﻲ َﺣﻮَﺍِﺋ ِﻄ ﹺﻬ ْﻢ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ َﻭ َﻋﻠﹶﻰ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻛﹶﺎﻧُﻮﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ َﻳﺘﱠ ﹺ‬
‫ﺏ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺻ ﺤَﺎ َ‬ ‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﹶﺃ ْ‬
‫ﺤﻖﱢ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ‬
‫ﻚ ﺍ ْﻣﺘِﻬَﺎﻥﹲ ِﻟ َ‬ ‫ﻒ ﻳُ ْﻤ ِﻜﻦُ َﺗ ْﻌﻠِﻴ ُﻢ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﻫَﺬﹶﺍ ﺍ ْﺳَﺘ َﻤﺮﱠ ُﻋﹶﻠﻤَﺎ ُﺀ ﺍ ﹾﻟﺄﹸﻣﱠ ِﺔ ﻭَﺳَﻠﹶﻔﹸﻬَﺎ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﹶﻛ ْﻴ َ‬
‫ﺠﺐُ‬ ‫ﺐ َﻭَﺑ ﹾﺬﻝﹸ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺇﻧﱠﻤَﺎ َﻳ ﹺ‬
‫ﺴﹶﺄﻟﹸﻮ ﹶﻥ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻚ ﻟﹶﺎ َﻳ ْ‬ ‫ﻕ َﻣ َﻊ ﹶﺫِﻟ َ‬ ‫ﺺ ِﻟ ﺤُﺮْ َﻣ ِﺔ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﻭَﺍ ْﺳِﺘﻬَﺎَﻧ ﹲﺔ ﹺﺑ ﹶﻘ ْﺪ ﹺﺭ ِﻫﻤَﺎ َﻭﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫َﻭَﻧ ﹾﻘ ٌ‬
‫ﺇﺫﹶﺍ ﺳُِﺌ ﹶﻞ َﻋ ْﻨﻪُ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﺗﻌَﺎﻟﹶﻰ } ﻓﹶﺎﺳْﺄﹶﻟﹸﻮﺍ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟﺬﱢ ﹾﻛ ﹺﺮ ﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ ﻟﹶﺎ َﺗ ْﻌﹶﻠﻤُﻮ ﹶﻥ { ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃ ﹾﻥ ُﻳﻘﹶﺎ ﹶﻝ ﺇﻥﱠ ﺍ ﹾﻟﻌَﺎِﻟ َﻢ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﻑ ﻭَﺍﻟﻨﱠﻬْﻲُ َﻋ ْﻦ ﺍ ﹾﻟﻤُ ْﻨ ﹶﻜ ﹺﺮ َﻭﻟﹶﺎ َﺧﻔﹶﺎ َﺀ ﻓِﻲ ﹶﺃﻥﱠ َﺗ ْﺮ َﻙ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ َﻭَﺗ ْﺮ َﻙ ﺍﻟﺘﱠﻌْﻠِﻴﻢﹺ ِﻣ ْﻦ ﺍ ﹾﻟﻤُ ْﻨ ﹶﻜ ﹺﺮ ﺍ ﹾﻟَﺒﻴﱢ ﹺﻦ‬
‫ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﺑﹺﺎ ﹾﻟ َﻤ ْﻌﺮُﻭ ِ‬

‫ﻒ ﹶﻟ ُﻬ ْﻢ ﻭَﺍ ْﻣِﺘﺜﹶﺎ ﹺﻝ ﹶﺃ ْﻣ ﹺﺮ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻴ ﹺﻬ ْﻢ‬

‫ﲔ َﻣ َﻊ ﺍﻟﺘﱠﹶﻠ ﱡﻄ ِ‬‫ﺢ ﺇﺧْﻮَﺍﻧَﻪُ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺼَ‬ ‫ﻚ َﻭﹶﺃ ﹾﻥ َﻳ ْﻨ َ‬
‫ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﻳ ْﻨﻬَﻰ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ َﺗ ْﻌﻠِﻴ ُﻢ ﺟَﺎ ِﻫِﻠ ﹺﻬ ْﻢ ‪ ،‬ﻭَﺍﻟﺘﱠﻌْﻠِﻴﻢُ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﹶﺃ ﹾﻛﹶﺜﺮُ َﺑﻴَﺎﻧًﺎ ِﻣ ْﻦ ﹶﻏﻴْﺮﹺﻫَﺎ ﻟِﻮُﺟُﻮﺩِ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ َﻣﻌًﺎ ؛ ِﻟﹶﺄ ﻥﱠ‬
‫َﻭ ِﻣ ْﻦ ﺟُ ْﻤﹶﻠ ِﺔ ﹶﺫِﻟ َ‬
‫ﺤَﺘ ﺞﱞ‬
‫ﺐ ﻓِﻲ ﺍﻟﺴﱢﹶﻠ ﹺﻊ ﺍﻟﱠﺘِﻲ ﻓِﻲ ُﺩﻛﱠﺎﹺﻧ ِﻪ ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ﹶﺃﻧﱠ ُﻪ ﻟﹶﺎ َﻳ ْﻨﺴَﺎ ُﻩ ﹶﻓﹺﺈ ﹾﻥ ﺍ ْﺣَﺘ ﺞﱠ ُﻣ ْ‬ ‫ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﺍﻟﱠﺬِﻱ َﻳَﺘ َﻌﻠﱠﻤُﻪُ ﺍ ﹾﻟﺒَﺎِﺋﻊُ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﻚ ﹶﺛﻠﹶﺎﺛﹰﺎ َﺣﺘﱠﻰ ﻗﹶﺎ ﹶﻝ‬
‫ﺼﻞﱢ { َﻭ ﹶﻛﺮﱠ َﺭ ﹶﺫِﻟ َ‬ ‫ﺼﻞﱢ ﹶﻓﹺﺈﻧﱠﻚ ﹶﻟ ْﻢ ُﺗ َ‬
‫ﺚ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱢ ﺍﻟﱠ ِﺬﻱ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻴ ِﻪ } ﺍ ْﺭ ﹺﺟ ْﻊ ﹶﻓ َ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﹺﺑ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪.‬‬
‫ﺴﻦُ ﹶﻏ ْﻴ َﺮﻩُ ﹶﻓ َﻌﻠﱢ ْﻤﻨﹺﻲ ﹶﻓ َﻌﻠﱠ َﻤﻪُ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺤﻖﱢ ﻣَﺎ ﺃﹸ ْﺣ ِ‬
‫ﹶﻟﻪُ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱡ ﻭَﺍﹶﻟﱠﺬِﻱ َﺑ َﻌﺜﹶﻚ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺴﹶﺄ ﹶﻝ ‪.‬‬ ‫ﺐ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳُ َﻌﻠﱢ َﻢ َﺣﺘﱠﻰ ﻳُ ْ‬
‫ﺠ ْ‬‫ﻓﹶﻬَﺬﹶﺍ ﺻَﺮﹺﻳ ﺢٌ ﻓِﻲ ﹶﺃﻥﱠ ﺍ ﹾﻟﻌَﺎِﻟ َﻢ ﻟﹶﺎ َﻳ ﹺ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ‬
‫ﻑ ﻭَﺍﻟﻨﱠﻬْﻲﹺ َﻋ ْﻦ ﺍ ﹾﻟﻤُ ْﻨ ﹶﻜ ﹺﺮ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﺏ ﺍ ﹾﻟﹶﺄ ْﻣ ﹺﺮ ﺑﹺﺎ ﹾﻟ َﻤ ْﻌﺮُﻭ ِ‬
‫ﺚ ﺩَﻟِﻴﻞﹲ ِﻟﻤَﺎ ﹶﻗﺪﱠ ْﻣﻨَﺎ ُﻩ ِﻣ ْﻦ ُﻭﺟُﻮ ﹺ‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ﺍﹾﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ‬
‫ﻚ ﻟﹶﺎ َﺗ ﺠُﻮ ُﺯ ﹶﻓ َﻐﻴﱠ َﺮ َ‬
‫ﺻﻠﹶﺎَﺗﻪُ ِﺗ ﹾﻠ َ‬
‫ﺼﻞﱢ { ؛ ِﻟﹶﺄﻥﱠ َ‬
‫ﺼﻞﱢ ﻓﹶﺈﹺﻧﱠﻚ ﹶﻟ ْﻢ ُﺗ َ‬
‫َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻗ ْﺪ ﹶﺃ ْﻧ ﹶﻜ َﺮ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃﻭﱠﻟﹰﺎ ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ } ﺍ ْﺭ ﹺﺟ ْﻊ ﹶﻓ َ‬
 ‫ﻚ َﻋﹶﻠ ْﻴ ِﻪ ‪.‬‬
‫َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﺫِﻟ َ‬
‫ﺱ ﻣَﺎ ُﻫ ْﻢ ﻓِﻴ ِﻪ ِﻣ ْﻦ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓﹶﺈﹺﺫﹶﺍ ﹶﻏﻴﱠ َﺮ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ‬
‫ﺠﺐُ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃﻥﱠ ﻳُ َﻐﻴﱢ َﺮ َﻋﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻭَﻫَﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﺫﹸ ِﻛ َﺮ ﺳَﻮَﺍﺀٌ ﻓِﻲ ﹶﺃﻧﱠﻪُ َﻳ ﹺ‬
‫ﻚ َﻣ َﻊ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱢ ﹶﺛﻠﹶﺎﺛﹰﺎ ِﻟ َﻮ ْﺟ َﻬ ْﻴ ﹺﻦ ‪ :‬ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ ‪:‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﺫِﻟ َ‬
‫ﻚ َﺳﹶﺄﻟﹸﻮ ُﻩ ﹶﻓﹶﺄﺟَﺎَﺑ ُﻬ ْﻢ َﻭﹺﺇﻧﱠﻤَﺎ ﹶﻓ َﻌ ﹶﻞ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﹶﺫِﻟ َ‬
‫ﺴﹶﺄ ﹶﻝ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬ ‫ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺖ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ َﺑ ْﻌ َﺪﻩُ ﹶﻛﻤَﺎ } ﻗﹶﺎ ﹶﻝ َ‬‫ﺖ ﹶﻟﻪُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇﺫﹶﺍ َﻭﹶﻗ َﻊ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪُ ِﻣﺮَﺍﺭًﺍ ﹶﻗ ْﺒ ﹶﻞ ﺍ ﹾﻟﹺﺈ ﹾﻟﻘﹶﺎ ِﺀ ﹶﺛَﺒ َ‬
‫ﻭَﺍﻟﺜﱠﺎﻧﹺﻲ ﹶﺃ ﹾﻥ َﻳ ﹾﺜﺒُ َ‬
‫ﺖ ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ َﻳﺎ ُﻣﻌَﺎ ﹸﺫ ْﺑ َﻦ َﺟَﺒ ﹴﻞ ﹶﻓﹶﺄ ﹾﻟﻘﹶﻰ‬
‫ﺖ ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ ﻳَﺎ ُﻣﻌَﺎ ﹸﺫ ﹸﺛﻢﱠ َﺳ ﹶﻜ َ‬ ‫َﻭ َﺳﻠﱠ َﻢ ِﻟ ُﻤﻌَﺎ ِﺫ ْﺑ ﹺﻦ َﺟَﺒ ﹴﻞ ﻳَﺎ ُﻣﻌَﺎ ﹸﺫ ﹸﺛﻢﱠ َﺳ ﹶﻜ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺇﹶﻟ ْﻴ ِﻪ َ‬

‫ﻚ ﺍﻟﹾﺤَﺪِﻳﺚﹶ ﺇﻟﹶﻰ ﺁ ِﺧ ﹺﺮ ِﻩ { ‪.‬‬

‫َﻭ َﺳﻠﱠ َﻢ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺚ ُﻣﻌَﺎ ٍﺫ ﺍ ﹾﻟ ُﻤَﺘ ﹶﻘﺪﱢ ﹺﻡ ﺫِﻛﹾﺮُﻫُﻤَﺎ ؛‬‫ﺚ ﺍ ﹾﻟﹶﺄ ْﻋﺮَﺍﹺﺑﻲﱢ َﻭ َﺣﺪِﻳ ﹶ‬
‫ﺤﺪِﻳﹶﺜ ْﻴ ﹺﻦ ﹶﺛﻠﹶﺎﺛﹰﺎ ﹶﺃ ْﻋﻨﹺﻲ َﺣﺪِﻳ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫َﻭ ِﺣﻜﹾ َﻤﺔﹸ َﺗ ْﻨﺒﹺﻴ ﹺﻬ ِﻪ َ‬
‫ﺚ ُﻣﻌَﺎ ٍﺫ ﻓِﻲ ﺍﻟِﺎ ْﻋِﺘﻘﹶﺎ ِﺩ‬ ‫ِﻟﹶﺄﻧﱠﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻛﹶﺎ ﹶﻥ ﺇﺫﹶﺍ َﻭﹶﻗ َﻊ ﹶﻟﻪُ ﺃﹶﻣْﺮٌ ﹶﻟﻪُ ﻗﹶﺪْﺭٌ ﻭَﺑَﺎﻝﹲ ﹶﻛﺮﱠ َﺭﻩُ ﹶﺛﹶﻠﺎﺛﹰﺎ َﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ َﺣﺪِﻳ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ‬
‫ﺴ ِﺪ ﻛﹶﺮﱠﺭَﻫُﻤَﺎ َ‬
‫ﺠَ‬‫ﺱ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺤ ﱡﻞ ﺍﻟﺮﱠﹾﺃ ﹺ‬
‫ﺤ ﱡﻞ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ِﻣ ْﻦ ﺍﻟﺪﱢﻳ ﹺﻦ َﻣ َ‬
‫ﺚ ﺍ ﹾﻟﹶﺄ ْﻋﺮَﺍﹺﺑﻲﱢ ﻓِﻲ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ َﻭ َﻣ َ‬
‫َﻭ َﺣﺪِﻳ ﹸ‬
‫ﻚ ﹶﻛﺮﱠ َﺭ ﻣَﺎ ﻧَﺎﺳَﺒَﻬُﻤَﺎ َﻭﻣَﺎ ﹶﻟ ْﻢ َﻳَﺘﹶﺄﻛﱠ ْﺪ ﹶﺃ ْﻣﺮُﻩُ َﻳ ﹾﻜَﺘﻔِﻲ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪِ َﻣﺮﱠ ﹰﺓ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ِﻟ َﻤ ْﻦ َﻋ ﹶﻘ ﹶﻞ َﻭ َﻣ ْﻦ ﹶﻟ ْﻢ َﻳ ْﻌ ِﻘ ﹾﻞ‬ ‫ﹶﺛﻠﹶﺎﺛﹰﺎ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫َﻳﺰﹺﻳ ُﺪ ﹶﻟﻪُ ﻓِﻲ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪِ َﺣﺘﱠﻰ َﻳ ْﻌ ِﻘ ﹶﻞ ‪.‬‬
‫ﺴ ِﻪ ﻭَﺍ ﹾﻟﻤُ ْﺆ ِﻣﻦُ ِﻣﺮْﺁ ﹸﺓ‬
‫ﺤﺐﱡ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺤﺐﱡ ِﻟﹶﺄﺧِﻴ ِﻪ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ﻣَﺎ ُﻳ ِ‬
‫َﻭﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ َﺷ ﹾﺄﻥﹸ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻭَﺍﻟﺼﱡﻠﹶ ﺤَﺎﺀِ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ َﻦ ُﻳ ِ‬
‫ﺍ ﹾﻟﻤُ ْﺆ ِﻣ ﹺﻦ ‪.‬‬
‫ﲔ ﻓِﻲ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ َﻋ ْﻨ ﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻣَﺎ ﹶﺃﻛﱠ َﺪ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ َﺮ َﻭَﺑﻴﱠَﻨﻪُ َﻭﹶﺃﺛﹾَﺒَﺘﻪُ ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﺗﺮَﻯ ﺍﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﺕ‬
‫ﺴ ِﺪ ﺑﹺﺎﻟﺴﱠ َﻬ ﹺﺮ ﻭَﺍﻟﹾ ﺤُﻤﱠﻰ { َﻭ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ْﺳَﺘ َﻤﺮﱠ ْ‬ ‫ﺠَ‬ ‫ﺴ ِﺪ ﺇﺫﹶﺍ ﺍ ْﺷَﺘﻜﹶﻰ َﺑ ْﻌﻀُﻪُ َﺗﺪَﺍﻋَﻰ ﹶﻟﻪُ ﺳَﺎِﺋﺮُ ﺍ ﹾﻟ َ‬ ‫ﺠَ‬ ‫َﺗﺮَﺍﺣُ ِﻤ ﹺﻬ ْﻢ ﻭَﺗَﻮَﺍﺩﱢﻫِﻢْ ﻛﹶﺎﹾﻟ َ‬
‫ﺍ ﹾﻟﹸﺄﻣﱠ ﹸﺔ ﺇﻟﹶﻰ َﻫﹸﻠﻢﱠ ﺟَﺮ‪‬ﺍ ‪.‬‬
‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ِﻟَﻴ ﺤُ ﺞﱠ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﻣَﺎ َﺟﺮَﻯ ِﻟ ﹾﻠﹺﺈﻣَﺎ ﹺﻡ ﺍﻟ ﱡﻄ ْﺮﻃﹸﻮ ِﺷﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﺍﻟﹾﻤُﺘَﺄﹶﺧﱢﺮﹺﻳﻦَ ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ َﻭ َﺭ َﺩ ﺍﻟﺪﱢﻳَﺎ َﺭ ﺍ ﹾﻟ ِﻤ ْ‬
‫ﻚ‬
‫ﺴ َ‬
‫ﺴﹶﺄﹶﻟ ٍﺔ ﹺﺟﻬَﺎﺭًﺍ َﻭﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ ﹶﺃ ﹾﻥ ُﻳ ْﻤ ِ‬
‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ﺷَﺎ ِﻏ َﺮ ﹰﺓ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﻟﹶﺎ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹶﺃ َﺣ ٌﺪ ﻓِﻲ َﻣ ْ‬
‫ﻓﹶﻠﹶﻤﱠﺎ ﹶﺃ ﹾﻥ َﺣ ﺞّ َﻭ َﺭ َﺟ َﻊ َﻭ َﺟ َﺪ ﺍﻟﺪﱢﻳَﺎ َﺭ ﺍ ﹾﻟ ِﻤ ْ‬
‫ﺖ ﻓِﻴ ﹺﻬ ْﻢ َﺗ َﺪﻳﱠﻨُﻮﺍ ﺑﹺﻬَﺎ ﹶﻓﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ َﺭﺃﹶﻯ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ‬
‫ﻚ ِﻟﹺﺒ ْﺪ َﻋ ٍﺔ ﻛﹶﺎَﻧ ْ‬‫ﻓِﻲ َﻳ ِﺪ ِﻩ ِﻛﺘَﺎﺑًﺎ ِﻟ َﻐﹶﻠَﺒ ِﺔ ﺍ ﹾﻟﹶﺄ ْﻣ ﹺﺮ ِﻣ ْﻦ ﺍﻟﺴﱠ ﹾﻠ ﹶﻄَﻨ ِﺔ َﻋﻠﹶﻰ َﺗ ْﺮ ِﻙ ﹶﺫِﻟ َ‬
‫ﺏ ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪َ :‬ﻫ ِﺬ ِﻩ‬
‫ﻉ َﺭﻓِﻴ ﹶﻘﻪُ ِﻣ ْﻦ ﺍﻟﹾﺈﹺﺳْﻜﹶﻨْﺪَﺭﹺﻳﱠﺔ َﻭﹶﺃ ْﺭ َﺳ ﹶﻞ ﺍﻟﺴﱠﻠﹶﺎ َﻡ ﺇﻟﹶﻰ َﻭﹶﻟ ِﺪ ِﻩ ﺑﹺﺎ ﹾﻟ َﻤ ْﻐ ﹺﺮ ﹺ‬‫ﺍﻟ ﱡﻄ ْﺮﻃﹸﻮ ِﺷﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻫَﺬﹶﺍ ﺍﹾﻟ ﺤَﺎ ﹶﻝ َﻭﺩﱠ َ‬
‫ﺐ ﻓِﻴﻬَﺎ ِﻣ ْﻦ‬ ‫ﺝ ﻣِﻨْﻬَﺎ ِﻟﻤَﺎ ﹶﻏﹶﻠ َ‬
‫ﺤ ﱡﻞ ﻟِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ْﺧﺮُ َ‬ ‫ﺑﹺﻠﹶﺎﺩٌ ﻟﹶﺎ َﻳ ِ‬

‫ﺾ ُﻭ ﺿُﻮِﺋ ِﻪ َﻭﺳَُﻨﹺﻨ ِﻪ‬ ‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﻓِﻲ َﻋﻘِﻴ َﺪِﺗ ِﻪ َﻭﹶﻓﺮَﺍِﺋ ﹺ‬

‫ﺤﺘَﺎ ُ‬ ‫ﻉ ﹶﻓﻴُ َﻌﻠﱢ ﻤُﻪُ ﻣَﺎ َﻳ ْ‬
‫ﺠ َﻌ ﹶﻞ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﻳ ﹾﻘﻌُﺪُ َﻋﻠﹶﻰ ُﺩﻛﱠﺎ ِﻥ َﺑﻴﱠﺎ ﹴ‬
‫ﺠ ْﻬ ﹺﻞ ﹶﻓ َ‬ ‫ﺍ ﹾﻟ َ‬
‫ﺻﻠﹶﺎُﺗ ُﻪ ﹸﺛﻢﱠ َﻳ ْﻨﻈﹸﺮُ ﻟِﻤَﺎ ِﻋ ْﻨ َﺪﻩُ ِﻣ ْﻦ ﺍﻟﺴﱢﹶﻠ ﹺﻊ ﹶﻓﻴُ َﻌ ﻠﱢﻤُﻪُ ﻣَﺎ ﻓِﻴﻬَﺎ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ ﺍﻟﱠﺘِﻲ َﺗ ﹾﻠ َﺰﻣُﻪُ‬ ‫ﺴﻠﹸﻪُ َﻭ َ‬ ‫ﻚ َﺗَﻴﻤﱡﻤُ ﻪُ َﻭﻏﹸ ْ‬
‫َﻭﹶﻓﻀَﺎِﺋِﻠ ِﻪ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻍ ِﻣ ْﻨﻪُ َﻳﻘﹸﻮ ﹸﻝ‬ ‫َﻭ ﹶﻛ ْﻴ ِﻔﻴﱠ ﹶﺔ َﺗﻌَﺎﻃِﻴ ِﻪ ﺑَﻴْﻌَﻬَﺎ َﻭ ِﺷﺮَﺍ َﺀﻫَﺎ َﻭ ﹶﻛ ْﻴ ِﻔﻴﱠ ﹶﺔ ُﺩﺧُﻮ ﹺﻝ ﺍﻟﺮﱢﺑَﺎ َﻋﹶﻠ ْﻴ ِﻪ ﻭَﺍﻟﺴﱠﻠﹶﺎ َﻣ ﹶﺔ ِﻣ ْﻨ ﻪُ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣِﻤﱠﺎ ﻓِﻴ ِﻪ ﺍﻟﺮﱢﺑَﺎ ﻓﹶﺈﹺﺫﹶﺍ ﹶﻓ َﺮ ﹶ‬
‫ﺠ ْﻬ ﹸﻞ ﻓِﻲ ِﺣﻜﹶﺎَﻳ ٍﺔ َﻳﻄﹸﻮ ﹸﻝ ﺫِﻛﹾﺮُﻫَﺎ ‪ ،‬ﻭَﻫَﺬﹶﺍ‬
‫ﹶﻟﻪُ َﻋﻠﱢ ْﻢ ﺟَﺎﺭَﻙ ﹸﺛﻢﱠ َﻳﻨَْﺘ ِﻘﻞﹸ ﺇﻟﹶﻰ ُﺩﻛﱠﺎ ٍﻥ ﺁ َﺧ َﺮ َﺣﺘﱠﻰ ﻗﹶﺎ َﻡ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ َﻋﻠﹶﻰ َﻣﻨَﺎ ﹺﺭ ِﻩ َﻭﺯَﺍ ﹶﻝ ﺍ ﹾﻟ َ‬
‫ﻕ‪.‬‬ ‫ﺐ ﻟِﺎ ْﻧِﺘﺸَﺎ ﹺﺭ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭ ﹸﻇﻬُﻮ ﹺﺭ ِﻩ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫ﻫُ َﻮ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ ُﺩ ﻣِﻨْﻬَﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﻟﺴﱠَﺒ َ‬
‫ﺼ ﹶﻞ‬‫ﻕ َﻭﹶﻟﺎ ﻏﹶﻴْﺮﹺﻫَﺎ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ َﺣ َ‬ ‫ﺐ ِﻣ ْﻨﻪُ ﺍﻟﺘﱠﻌْﻠِﻴﻢُ ﹶﻟ ْﻢ َﻳ ْﻨَﺘ ِﻔ ْﻊ ﹺﺑ ِﻪ ﹶﺃ َﺣ ٌﺪ ِﻣﻤﱠ ْﻦ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﹶﻗ َﻌ َﺪ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ َﺣﺘﱠﻰ ﻳُ ﹾﻄﹶﻠ َ‬
‫ﻕ َﻭ ُﻣﺮَﺍ َﺟ َﻌ ِﺔ ﺍﻟﹾﻌَﻮَﺍﻡّ‬
‫ﻒ ﻓِﻲ ُﺩﺧُﻮ ﹺﻝ ﺍ ﹾﻟﹶﺄ ْﺳ َﻮ ﺍ ﹺ‬ ‫ﺨ ْﻴ ُﺮ ﺍ ﹾﻟ َﻌﻈِﻴ ُﻢ ﹺﺑَﺒ َﺮ ﹶﻛ ِﺔ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ ﻭَﺍﻣْﺘِﺜﹶﺎﻝﹺ ﺍﻟﺴﱡﻨﱠ ِﺔ َﻭ ُﺳﻠﹸﻮ ِﻙ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫ﻚ ﺍﹾﻟ َ‬
‫ﹶﺫِﻟ َ‬
‫ﻓِﻴﻤَﺎ ﻳُ ﺤَﺎﻭﹺﻟﹸﻮﻧَﻪُ ِﻣﻤﱠﺎ ﻟﹶﺎ ﻳَﻨْﺒَﻐِﻲ ‪.‬‬
 ‫ﺴﻪُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ِﻟَﺘ ْﻌﻠِﻴ ِﻤ ﹺﻬ ْﻢ‬
‫ﺽ َﻧ ﹾﻔ َ‬
‫ﺱ ﹶﻗ ْﺪ ﹶﺃ ْﻋ َﺮ ﺿُﻮﺍ َﻋ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻋ َﺮ َ‬‫ﹶﻓ َﻌﻠﹶﻰ ﻫَﺬﹶﺍ ﻳَﻨْﺒَﻐِﻲ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﹶﺃ ْﻭ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ َﺭﺃﹶﻯ ﺍﻟﻨﱠﺎ َ‬
‫ﲔ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ َﻭ َﺭﹶﺛﺔﹸ ﺍﻟﹾﺄﹶﻧْﺒﹺﻴَﺎﺀِ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ َﻭ ﺍﻟﺴﱠﻠﹶﺎ ُﻡ ‪.‬‬
‫ﺿَ‬
‫َﻭﹺﺇ ْﺭﺷَﺎ ِﺩ ِﻫ ْﻢ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎﻧُﻮﺍ ﻣُﻌْ ﹺﺮ ِ‬
‫ﺏ‬
‫ﺴﻪُ ﺍ ﹾﻟ ُﻤ ﹶﻜﺮﱠ َﻣ ﹶﺔ َﻋﻠﹶﻰ ﹶﻗﺒَﺎِﺋ ﹺﻞ ﺍ ﹾﻟ َﻌ َﺮ ﹺ‬
‫ﲔ ﻛﹶﺎ ﹶﻥ َﻳ ْﻌ ﹺﺮﺽُ َﻧ ﹾﻔ َ‬
‫ﺿَ‬
‫ﺱ ﻣُﻌْ ﹺﺮ ِ‬
‫ﲔ ﻛﹶﺎ ﹶﻥ ﺍﻟﻨﱠﺎ ُ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ِﺣ َ‬ ‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﺏ‬
‫ﺏ َﺭﺑﱢ ِﻪ ﹶﺃ ْﻭ ﺿَﺎﻝﱟ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﺍﻟﻄﱠﺮﹺﻳ َﻖ ﹶﻓَﻴ ُﺮﺩﱡﻭَﻧ ُﻬ ْﻢ ﺇﻟﹶﻰ ﺑَﺎ ﹺ‬ ‫ﺼﺮُﻭ ُﻩ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻐﻨﹺﻴ َﻤ ﹶﺔ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﺇ ْﺭﺷَﺎ ُﺩ ﺷَﺎ ﹺﺭ ٍﺩ َﻋ ْﻦ ﺑَﺎ ﹺ‬
‫ﻟِﻴَﺘﱠﺒﹺﻌُﻮﻩُ َﻭَﻳ ْﻨ ُ‬
‫ﺏ َﻧ ْﻬﹺﻴ ِﻪ ‪.‬‬
‫ﻉ ﹶﺃ ْﻣ ﹺﺮ ِﻩ ﻭَﺍ ْﺟِﺘﻨَﺎ ﹺ‬
‫ﻁ ﹶﻛﺮَﺍ َﻣِﺘ ِﻪ ﺑﹺﺎﺗﱢﺒَﺎ ﹺ‬
‫َﻣ ْﻮﻟﹶﺎ ُﻫ ْﻢ َﻭﻳُﻮِﻗﻔﹸﻮَﻧﻬُ ْﻢ َﻋﻠﹶﻰ ﹺﺑﺴَﺎ ِ‬
‫ﲔ َﻭﻟﹶﺎ ِﻣ ْﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻳَﺄﹾﺗِﻴﻨﹺﻲ ﺇ ﹾﺫ ﻟﹶﺎ‬
‫ﺤَ‬
‫ﺴ ٌﻦ ﺍﻟﺰﱡَﺑ ْﻴ ِﺪﻱﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﻳﻘﹸﻮ ﹸﻝ ﺇﻧﱢﻲ ﻟﹶﺎ ﹸﺃﺭﹺﻳ ُﺪ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ ﺍﻟﺼﱠﺎِﻟ ِ‬ ‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ َﺣ َ‬

‫ﺏ َﺭﺑﱢ ِﻪ ﹶﻓﹶﺄﺭُﺩﱠﻩُ ﺇﹶﻟ ْﻴ ِﻪ ﹶﺃ ْﻭ ﹶﻛﻠﹶﺎﻣًﺎ ﻫَﺬﹶﺍ َﻣ ْﻌﻨَﺎ ُﻩ َﻭﻟﹶﺎ َﺷﻚﱠ‬‫ﺣَﺎ َﺟ ﹶﺔ ﹶﻟ ُﻬ ْﻢ ﺑﹺﻲ َﻭﻟﹶﺎ ﺣَﺎ َﺟ ﹶﺔ ﻟِﻲ ﹺﺑ ﹺﻬ ْﻢ ﻭَﺇﹺﻧﱠﻤَﺎ ﹸﺃﺭﹺﻳ ُﺪ َﻣ ْﻦ ﻫُ َﻮ ﺷَﺎﺭﹺﺩٌ َﻋ ْﻦ ﺑَﺎ ﹺ‬
‫ﺤﺎ ﹺﻝ ﹶﺃﻧﱠﻪُ ﺷَﺎﺭﹺﺩٌ‬
‫ﻚ ﺍ ﹾﻟ َ‬‫ﺴ ِﻪ ﹺﺑِﺘ ﹾﻠ َ‬
‫ﺿ َﻲ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺕ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ ﻭَﺍﻟﺼﱡﻠﹶ ﺤَﺎﺀَ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻣ ْﻨ ُﻬ ْﻢ َﻭ َﺭ ِ‬
‫ﻕ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹾﺄ ِ‬
‫ﻓِﻲ ﹶﺃﻥﱠ َﻣ ْﻦ ﹶﻗ َﻌ َﺪ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﺏ َﺭﺑﱢ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪ ،‬ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ‬
‫ﺏ َﺭﺑﱢ ِﻪ ﹶﻓَﻴَﺘ َﻌﻴﱠ ﻦُ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ِﺳﻴَﺎ َﺳﺔﹸ َﻣ ْﻦ ﻫَﺬﹶﺍ ﺣَﺎﹸﻟ ُﻪ َﺣﺘﱠﻰ ﻳُﻮِﻗ ﹶﻔﻪُ ﹺﺑﺒَﺎ ﹺ‬
‫َﻋ ْﻦ ﺑَﺎ ﹺ‬
‫ﺱ ﻓِﻴﻬَﺎ َﻣ َﻊ ﺍ ﹾﻟﺒَﺎ َﻋ ِﺔ َﻭ َﻣ ْﻦ ﻫُ َﻮ ﻣُﺘﱠﺼِ ﻒٌ‬‫ﺠﻠﹸﻮ ﹺ‬ ‫ﺴﻬُ ْﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﻭَﺍ ﹾﻟ ُ‬‫ﻒ َﻳ ْﺒ ﹸﺬﻟﹸﻮ ﹶﻥ ﹶﺃ ْﻧﻔﹸ َ‬
‫ﺖ ﹶﻛ ْﻴ َ‬
‫ﺤ ْ‬
‫ﺻﻠﹸ َ‬
‫ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ ﹺﻧﻴﱠ ِﺔ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﺇﺫﹶﺍ َ‬
‫ﺏ‬
‫ﺠ ْﻬ ﹺﻞ ﹶﻓَﻴ ُﺮﺩﱡﻭَﻧ ُﻬ ْﻢ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺇﻟﹶﻰ ﹶﺃ ْﺳﻨَﻰ ﺍﹾﻟﹶﺄ ْﺣﻮَﺍ ﹺﻝ ﻭَﺃﹶﺭْﻓﹶﻌِﻬَﺎ ﻟﹶﺎ َﺟ َﺮ َﻡ ﹶﺃﻧﱠﻪُ ﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹸﺄ ْﺳﻠﹸﻮ ﹺ‬ ‫ﺑﹺﺎ ﹾﻟُﺒ ْﻌ ِﺪ ﻭَﺍﹾﻟ َ‬
‫ﺤ ْﻤ ُﺪ‬‫ﻑ ﻣَﺎ ﻳُ ْﻌ َﻬﺪُ ِﻣ ْﻦ ﹶﺃ ْﺣﻮَﺍﻟِﻨَﺎ ﺍ ﹾﻟَﻴ ْﻮ َﻡ َﻣ َﻊ ﹶﺃﻧﱠﻪُ ﺍ ﹾﻟ َ‬
‫ﺨﻠﹶﺎ ِ‬‫ﻕ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﹺﺑ ِ‬
‫ﺖ َﺑ َﺮ ﹶﻛﺘُﻬُ ْﻢ ِﻟﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫ﺍ ﹾﻟ ُﻤﺒَﺎ َﺭ ِﻙ ﺍْﻧَﺘ ﹶﻔﻌُﻮﺍ َﻭَﻧ ﹶﻔﻌُﻮﺍ َﻭ َﻋﻤﱠ ْ‬
‫ﺏ ﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ َﻋﻠﹶﻰ ﻣَﺎ ﻭَ ﺻَﻔﹾﻨَﺎ ﹶﻟ ْﻢ ﻳُ َﻐﻴﱢﺮُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ُﺑ ْﻌ ُﺪ ﺍﻟﺰﱠﻣَﺎ ِﻥ َﻭﻟﹶﺎ ُﻣ ﺨَﺎﹶﻟ ﹶﻄﺔﹸ ﹶﻏ ْﻴ ﹺﺮ‬ ‫ﻚ ﹶﺃ ﹾﻟَﺒﺘﱠ ﹶﺔ ﺇ ﹾﺫ ﹶﺃﻥﱠ ُﻋﹶﻠﻤَﺎ َﺀ ﺍ ﹾﻟ َﻤ ْﻐ ﹺﺮ ﹺ‬
‫ِﻟﻠﱠ ِﻪ ﹶﻟ ْﻢ َﻳ ْﻌ َﺪ ْﻡ ﹶﺫِﻟ َ‬
‫ﺱ ﻛﹶﺎﻓﱠ ﹶﺔ ُﻣﻠﹸﻮ ِﻛ ﹺﻬ ْﻢ‬
‫ﺖ َﺑ َﺮ ﹶﻛﺘُﻬُ ْﻢ َﻋﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺱ ﹺﺑ ﹺﻬ ْﻢ َﻭ َﻋﻤﱠ ْ‬
‫ﺴ ﹺﻬﻢْ ﻭَﺍ ْﻧَﺘ ﹶﻔ َﻊ ﺍﻟﻨﱠﺎ ُ‬
‫ﺲ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻋَﺎ ﹺﺟ ﹺﻢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﻓﹶﺎ ْﻧَﺘﻔﹶﻌُﻮﺍ ﹺﺑﹶﺄﻧْﻔﹸ ِ‬
‫ﺠْﻨ ﹺ‬
‫ﺍ ﹾﻟ ﹺ‬
‫ﺻﹶﻠ ﺤَﺎِﺋ ﹺﻬ ْﻢ َﻭ ُﻋﹶﻠﻤَﺎِﺋ ﹺﻬ ْﻢ َﻭﻋَﺎﻣﱠِﺘ ﹺﻬ ْﻢ ‪.‬‬ ‫ﻭَﺃﹸﻣَﺮَﺍﺋِﻬﹺﻢْ َﻭ ُ‬
‫ﻚ ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ } ﻟﹶﺎ ﺗَﺰَﺍ ﹸﻝ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﺄﹸﻣﱠ ِﺔ ﻗﹶﺎِﺋ َﻤ ﹰﺔ َﻋﻠﹶﻰ ﹶﺃ ْﻣ ﹺﺮ ﺍﻟﻠﱠ ِﻪ ﻟﹶﺎ َﻳﻀُﺮﱡﻫُ ْﻢ َﻣ ْﻦ‬
‫َﻭﹶﻗ ْﺪ َﻧﺺﱠ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺏ{‪.‬‬ ‫ﺧَﺎﹶﻟ ﹶﻔﻬُ ْﻢ َﺣﺘﱠﻰ َﻳﹾﺄِﺗ َﻲ ﹶﺃ ْﻣﺮُ ﺍﻟﻠﱠ ِﻪ { َﻭﻓِﻲ ﹺﺭﻭَﺍَﻳ ٍﺔ َﺗ ْﻌﹺﻴﲔُ ﹺﺟ َﻬِﺘ ﹺﻬ ْﻢ ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﺑﹺﺎ ﹾﻟ َﻤ ْﻐ ﹺﺮ ﹺ‬
‫ﺼﺮﱡِﻓ ﹺﻬ ْﻢ‬
‫ﺐ ُﻭﺟُﻮ ِﺩ ِﻫ ْﻢ َﻭَﺗ َ‬‫ﺴَﺒ ﹺ‬ ‫ﺨ ْﻴ ُﺮ ﻣُﺘﱠﺼِﻠﹰﺎ َﻭﹺﺑ َ‬
‫ﺤ ْﻤ ُﺪ ِﻟﻠﱠ ِﻪ ﺍﻟﱠﺬِﻱ َﺑ ِﻘ َﻲ ﺍ ﹾﻟ َ‬ ‫ﺏ { ﻓﹶﺎ ﹾﻟ َ‬
‫ﺴِﻠ ﹴﻢ } ﻟﹶﺎ َﻳﺰَﺍ ﹸﻝ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟ َﻤ ْﻐ ﹺﺮ ﹺ‬ ‫َﻭﻓِﻲ ﺭﹺﻭَﺍﻳَ ِﺔ ﻣُ ْ‬
‫ﺖ‬
‫ﻉ َﻭﹶﻗﻞﱠ ﻇﹸﻬُﻮﺭُ َﻫﺎ ﻭَﺃﹶﻫْﻠﹸﻬَﺎ َﻭَﻧ َﺰﹶﻟ ْ‬ ‫ﲑ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬
‫ﻉ ﹶﻛِﺜ ٌ‬ ‫ﺑﹺﺎﻟﺴﱡﻨﱠ ِﺔ ﺍﻟﹾﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﺍ ْﺭَﺗ َﺪ َ‬

‫ﺶ َﻋ ﹾﻜﺲُ ﻣَﺎ ﻫُ َﻮ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ ﺍ ﹾﻟَﻴ ْﻮ َﻡ‬

‫ﲔ ﻓِﻲ ﹶﺃ ْﺭ ﹶﻏ ِﺪ َﻋ ْﻴ ﹴ‬
‫ﺤﻤُﻮِﻟ َ‬
‫ﺱ ﻓِﻲ َﺧﻔﹶﺎ َﺭِﺗ ﹺﻬ ْﻢ َﻣ ْ‬ ‫ﺕ َﻭَﺑ ِﻘ َﻲ ﺍﻟﻨﱠﺎ ُ‬‫ﺨ ْﻴﺮَﺍ ُ‬
‫ﺕ ﺍﹾﻟ َ‬‫ﺕ َﻭﺟَﺎ َﺀ ْ‬‫ﺍ ﹾﻟَﺒ َﺮﻛﹶﺎ ُ‬
‫ﺸﺒﱠﻪُ ﺑﹺﺎ ﹾﻟ ُﻤﻠﹸﻮ ِﻙ ﻓِﻲ ﺍﻟﹾﺒَﻮﱠﺍﺑﹺﲔَ ﻭَﺍﻟﹾ ﺤُﺠﱠﺎﺏﹺ َﻭ َﻣ ْﻦ ﻳَﻤْﺸِﻲ َﺑ ْﻴ َﻦ‬‫ﲔ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻳَﺘ َ‬
‫ﺴﹺﺒ َ‬
‫ﺾ ﺍﻟﹾﻤُﻨَْﺘ ِ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﺖ ﹶﻓَﺘ ﹺ‬‫ﺐ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺴﹶﺄﹶﻟ ٍﺔ ﻭَﺍ ِﺣ َﺪ ٍﺓ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻓﹶﻴَﺘَ ﺤَﻴﱠﻠﹸﻮﻥﹶ ﻓِﻲ‬
‫ﲔ ﺇﻟﹶﻰ َﻣ ْ‬ ‫ﺤﺘَﺎ ﹺﺟ َ‬ ‫ﺼﻞﹸ ﺇﹶﻟ ْﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﹾﻤُﻀْﻄﹶﺮﱢﻳﻦَ ﻭَﺍ ﹾﻟ ُﻤ ْ‬ ‫َﻳ َﺪ ْﻳ ِﻪ ِﻣ ْﻦ ﺍﻟﻄﱠﺮﱠﺍﺩِﻳ َﻦ َﺣﺘﱠﻰ ﹶﻗﻞﱠ َﻣ ْﻦ َﻳ ِ‬
‫ﺠﺒَﺎﹺﺑ َﺮ ِﺓ ﺍ ﹾﻟﻤُﺘَﻜﹶﺒﱢﺮﹺﻳﻦَ‬ ‫ﻂ ﹶﻛﻤَﺎ َﻳ ﹾﻔ َﻌﻞﹸ ﺍ ﹾﻟ ُﻤﻠﹸﻮ ُﻙ ﻭَﻫَﺬﹶﺍ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ ﻟﹶﺎ َﻳﻠِﻴ ُﻖ ﹺﺑﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﺑ ﹾﻞ ﻫُ َﻮ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﺍ ﹾﻟ َ‬
‫ﺍﻟﹾﻮُ ﺻُﻮﻝﹺ ﺇﹶﻟ ْﻴ ِﻪ ﹺﺑ َﻮﺳَﺎِﺋ ﹶ‬
‫ﺐ‬
‫ﺠ ْﻬ ﹺﻞ َﻭِﻗﻠﱠ ِﺔ ﺍ ﹾﻟ ﹺﻬ َﻤ ﹺﻢ ِﻟ َﻐ ْﻴ ﹺﺮ َﺳَﺒ ﹴ‬
‫ﺨ ْﻴ ﹺﺮ ِﻟ َﻐﹶﻠَﺒ ِﺔ ﺍ ﹾﻟ َ‬
‫ﺾ ﺍﻟﹾﻌَﻮَﺍﻡّ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﺍﻟﺸﱡﺮُﻭ ُﺩ َﻋ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﻨﱡﻔﹸﻮﺭُ َﻋ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ َ‬
‫ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﺸﻘﱠ ٍﺔ ﹶﻓَﻴ ﹶﻘﻊُ ﺍﻟﹾﻔِﺮَﺍﺭُ ﻭَﺍﻟﺸﱡﺮُﻭ ُﺩ ﹶﺃ ﹾﻛﹶﺜﺮُ ﹶﻓﻜﹶﺎ ﹶﻥ ﻣَﺎ‬ ‫ﺴﺮُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﻣﺮُ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ ﺇﻟﱠﺎ ﹺﺑ َﻤ َ‬ ‫ﺐ َﻭَﻳﻌْ َ‬
‫ﻒ ﹺﺑ ﹺﻬ ْﻢ ﺇﺫﹶﺍ َﻭ َﺟﺪُﻭﺍ ﺍﻟﺴﱠَﺒ َ‬ ‫ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﻒ ﹺﺑﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﻣِﻤﱠﺎ َﻣَﻨ َﻌﻬُﻢْ ﹺﺑ ِﻪ َﻋ ْﻦ َﺗ َﻌﱡﻠ ﹺﻢ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ‬ ‫ﺼ َ‬ ‫َﻳَﺘﻌَﺎ ﹶﻃ ْﻮَﻧﻪُ َﺟﻤِﻴ ُﻌ ُﻪ ِﻣﻤﱠﺎ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ِﻓ ْﻌﻠﹸﻪُ ﻓِﻲ ﻣُﻌَﺎﻣَﻠﹶﺎِﺗ ﹺﻬﻢْ ﻓِﻲ ِﺫﻣﱠ ِﺔ َﻣ ْﻦ ﺍﺗﱠ َ‬
‫‪.‬‬

‫ﺼ َﺮﻩُ َﺣ ْﻴﺚﹸ ُﻳﺮﹺﻳ ُﺪ‬

‫ﻀ ُﻊ َﺑ َ‬
‫ﻕ ﹶﻓَﻴ َ‬
‫ﻕ َﻭﹶﺃ َﺩﹺﺑ ِﻪ ﻓﹶﺈﹺﺫﹶﺍ ﻣَﺸَﻰ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﺴﺒﹺﻴِﻠ ِﻪ ِﻣ ْﻦ َﺑ ِﻘﻴﱠ ِﺔ ِﻓ ْﻌ ﹺﻞ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﹸﺛﻢﱠ َﻧ ْﺮ ﹺﺟﻊُ ﺇﻟﹶﻰ ﻣَﺎ ﻛﹸﻨﱠﺎ ﹺﺑ َ‬
‫ﺤ ﱡﻞ ﺭُ ْﺅَﻳﺘُﻪُ ‪.‬‬
‫ﺼ ﹺﺮ ِﻩ ﻟِﺌﹶﻠﱠﺎ َﻳ ﹶﻘ َﻊ َﻋﻠﹶﻰ ﻣَﺎ ﻟﹶﺎ َﻳ ِ‬
‫ﺴ ِﻪ ِﻣ ْﻦ َﺭ ﹾﻓ ﹺﻊ َﺑ َ‬
‫ﺤﻔﱠﻆﹸ َﻋﻠﹶﻰ َﻧ ﹾﻔ ِ‬
‫ﻀ َﻊ ﹶﻗ َﺪ َﻣﻪُ َﻭَﻳَﺘ َ‬
‫ﹶﺃ ﹾﻥ َﻳ َ‬
‫ﻕ ﹶﺃ ْﻭ ﻓِﻲ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍﻟﱠﺘِﻲ‬
‫ﺼ َﺮ ُﻩ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬ ‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳﻘﹸﻮ ﹸﻝ ﺇﻥﱠ ﺍ ﹾﻟﹺﺈ ْﻧﺴَﺎ ﹶﻥ ﺇﺫﹶﺍ َﺭﹶﻓ َﻊ َﺑ َ‬ ‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
 ‫ﺱ ﻓِﻲ‬
‫ﺠﻠﹸﻮ ُ‬
‫ﺾ ﹺﻧﺴَﺎِﺋ ﹺﻬ ْﻢ ﺍ ﹾﻟ ُ‬
‫ﲔ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْﻨ ﹺﻮ ِﻩ ﺇ ﹾﺫ ﹶﺃﻥﱠ ِﻣ ْﻦ َﻋﺎ َﺩ ِﺓ َﺑ ْﻌ ﹺ‬
‫ﺼ ﹺﺮﻳﱠ ِﺔ ﻣَﺎ َﺭﹶﻓ َﻌﻪُ ﺇﻟﱠﺎ َﻭَﻳ ْﻨﻈﹸﺮُ ﺇﻟﹶﻰ َﺣ ﹺﺮ ﹺﱘ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺑﹺﺎﻟﺪﱢﻳَﺎ ﹺﺭ ﺍ ﹾﻟ ِﻤ ْ‬
‫ﺐ‪.‬‬‫ﻚ َﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﻭَﺍﻟﻄﱠﺮَﻗﹶﺎﺕِ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺢ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬ ‫ﺕ ﻭَﺃﹶﺑْﻮَﺍﺏﹺ ﺍﻟﺮﱢﻳ ﹺ‬ ‫ﺍﻟﻄﱠﺎﻗﹶﺎ ِ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟﺴﱠﹶﻠ ﻒُ ‪َ -‬ﺭ ِﺣ َﻤﻬُﻢْ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪ -‬ﻳَﻜﹾﺮَﻫُﻮﻥﹶ ﹸﻓﻀُﻮ ﹶﻝ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹶﻛﻤَﺎ ﻳَﻜﹾﺮَﻫُﻮ ﻥﹶ ﹸﻓﻀُﻮ ﹶﻝ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ‪.‬‬
‫ﻑ ﹶﺃ ﹾﻥ‬
‫ﺐ ﺍ ﹾﻟ َﻤ ْﻨ ﹺﺰ ﹺﻝ ﻳَﺎ َﺳﻴﱢﺪِﻱ ﹶﺃﻣَﺎ َﺗ ﺨَﺎ ُ‬
‫ﻒ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺼﱠﹺﺒﻲﱡ ِﻟﺼَﺎ ِﺣ ﹺ‬‫ﺾ ﺍﻟﺴﱠﹶﻠ ِ‬‫ﺱ َﻭ َﻣ َﻌﻪُ َﻭﹶﻟﺪُﻩُ َﻋﻠﹶﻰ َﺑ ْﻌ ﹺ‬
‫َﻭﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ َﺑ ْﻌﺾُ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺸَﺒ ﹲﺔ َﻣ ﹾﻜﺴُﻮﺭَﺓﹲ ﻓِﻲ َﺳ ﹾﻘ ِﻔ ِﻪ ‪،‬‬
‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ َﺧ َ‬ ‫ﻁ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ِﻣ ْﻦ ﹶﺃ ْﻳ َﻦ َﻋ ِﻠﻤْﺖ ﹶﺫِﻟ َ‬ ‫ﺖ َﻭﻫُ َﻮ َﻋﻠﹶﻰ ﺍﻟﺴﱡﻘﹸﻮ ِ‬ ‫َﺗ ﹾﻘﻌُ َﺪ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺖ ِﻣ ْﻦ ﺣِﻴﻨﹺﻚ َﺭﹶﺃﻳْﺘﻪ ﹶﺃ ْﻭ‬ ‫ﺖ ﻣَﺎ ﺭَﺃﹶﻳْﺖ َﺳ ﹾﻘ ﹶﻔﻪُ َﻭﹶﺃ ْﻧ َ‬
‫ﺦ ﻣَﺎ ﹶﺃ ﹾﻛﹶﺜ َﺮ ﹸﻓﻀُﻮﹶﻟﻚ ﻟِﻲ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﹶﺃ ْﺭَﺑﻌُﻮ ﹶﻥ َﺳَﻨ ﹰﺔ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟَﺒ ْﻴ ِ‬‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺸﱠ ْﻴ ُ‬
‫ﺞ ﺇ ﹾﻥ ﹸﻛ ْﻨﺖ ﹶﻟ ُﻬ ْﻢ ﻣُ ﺤِﺒ‪‬ﺎ ﺇﻥﱠ‬
‫ﺴ ْ‬‫ﲔ َﺳَﻨ ﹰﺔ ﻣَﺎ َﻳ ْﻨﻈﹸﺮُ ﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﻓ َﻌﻠﹶﻰ ِﻣ ْﻨﻮَﺍِﻟ ﹺﻬ ْﻢ ﻓﹶﺎ ْﻧ ِ‬ ‫ﺚ َﺑ ْﻌﻀُﻬُ ْﻢ ﹶﺃ ْﺭَﺑ ِﻌ َ‬
‫ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ َﻭﹶﻗ ْﺪ َﻣ ﹶﻜ ﹶ‬
‫ﺖ ﹺﺑ ِﻪ‬
‫ﻑ َﻭَﻳ ْﻨﻬَﻰ َﻋ ْﻦ ﺍ ﹾﻟﻤُ ْﻨ ﹶﻜ ﹺﺮ ﺳِﻴﱠﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣﻤﱠﺎ ﹶﻗ ْﺪ َﻋﻤﱠ ْ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﻣُ َﺮ ﺑﹺﺎ ﹾﻟ َﻤ ْﻌﺮُﻭ ِ‬
‫ﺤﺐﱡ ُﻣﻄِﻴ ُﻊ َﻭَﻳ ْﻨﻮﹺﻱ َﻣ َﻊ ﹶﺫِﻟ َ‬ ‫ﺤﺐﱠ ِﻟ َﻤ ْﻦ ُﻳ ِ‬‫ﺍ ﹾﻟ ُﻤ ِ‬
‫ﺏ ِﻣ ﹾﺜﻞﹸ ِﻗﺮَﺍ َﺀ ِﺓ ﺍ ﹾﻟ ﹸﻘﺮْﺁ ِﻥ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ‬
‫ﺏ ﺍ ﹾﻟﻘﹸ َﺮ ﹺ‬
‫ﻚ ﻭَﺍﻟﺘﱠﻨْﺒﹺﻴﻪُ َﻋﹶﻠ ْﻴ ِﻪ ِﻟ ﹶﻜ ْﻮﹺﻧ ِﻪ ﺻَﺎ َﺭ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﺍ ﹾﻟَﺒ ﹾﻠﻮَﻯ ﹶﻓَﻴَﺘﹶﺄﻛﱠﺪُ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺽ َﻋ ْﻴ ﹴﻦ َﻋﹶﻠ ْﻴ ِﻪ ﻓِﻲ‬
‫ﺕ ﹶﻓﻴَُﻨﺒﱢﻪُ ﺍ ﹾﻟﻌَﺎِﻟﻢُ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ َﻭﻣَﺎ ﺷَﺎ ﹶﻛﹶﻠ ﻪُ ‪ ،‬ﺇ ﹾﺫ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ ﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﹶﻓ ْﺮ َ‬ ‫ﺿ ﹺﻊ ﺍﻟﻨﱠ ﺠَﺎﺳَﺎ ِ‬
‫ﻂ َﻭ َﻣﻮَﺍ ِ‬ ‫ﺿ ﹺﻊ ﺍﻟﻠﱠ َﻐ ِ‬‫َﻭ َﻣﻮَﺍ ِ‬
‫ﻂ ﺍ ﹾﻟﹶﺄﺫﹶﻯ َﻋ ْﻦ ﹶﻃﺮﹺﻳ ﹺﻖ‬
‫ﺕ ﺍ ﹾﻟَﺒ ْﻴ ﹺﻦ َﻭُﻳﻤِﻴ ﹸ‬
‫ﺼِﻠ ﺢُ ﺫﹶﺍ َ‬
‫ﺐ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ْﻋﹶﻠﻢُ َﻭﻳُ ْ‬
‫ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬

‫ﲑ ِﻫ ْﻢ َﻭ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﺼﱠﻠﹶﺎﺡﹺ‬
‫ﲑ ﹶﻛﹺﺒ ﹺ‬
‫ﻚ َﻣ َﻊ ﺍﻟﺮﱢ ﹾﻓ ﹺﻖ ﹺﺑ ﹺﻬ ْﻢ ﻭَﺍﻟﺘﱠ ﺠَﺎﻭُﺯﹺ َﻋ ْﻦ َﻣﺴَﺎ ﹺﻭِﺋ ﹺﻬ ْﻢ َﻭَﺗ ْﻮِﻗ ﹺ‬ ‫ﲔ ﹸﻛ ﱡﻞ ﹶﺫِﻟ َ‬ ‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﲔ َﻭَﺗ ﹶﻔ ﱡﻘ ِﺪ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ ﺑﹺﺎﻟﺴﱡﺆَﺍ ﹺﻝ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻓِﻲ ﹶﺃ ْﻣ ﹺﺮ ﺩِﻳﹺﻨ ﹺﻬ ْﻢ َﻭ ُﺩ ْﻧﻴَﺎ ُﻫ ْﻢ ﻭَﺍﻟﺪﱢﻳﻦُ ﹶﺃ َﻫﻢﱡ ‪.‬‬
‫ِﻣ ْﻨ ُﻬ ْﻢ َﻭ ﹺﺯﻳَﺎ َﺭ ِﺓ ﺇﺧْﻮَﺍﻧﹺ ِﻪ ﺍﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﻚ َﺳﺒﹺﻴﻠﹰﺎ ‪.‬‬
‫ﻚ ِﻋﻴَﺎ َﺩ ﹶﺓ ﺍ ﹾﻟ َﻤ ْﺮ ﺿَﻰ َﻋﻠﹶﻰ ﻭَﺟْﻬﹺﻬَﺎ ﺇ ﹾﻥ َﻭ َﺟ َﺪ ِﻟ ﹶﺬِﻟ َ‬ ‫َﻭَﻳ ْﻨﻮﹺﻱ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺼﻠﱢ َﻲ ﻋَﻠﹶﻰ ﹺﺟﻨَﺎ َﺯ ٍﺓ ﺇ ﹾﻥ َﻭ َﺟ َﺪﻫَﺎ َﻋﻠﹶﻰ‬
‫ﻚ ﹶﺃ ﹾﻥ ﻳُ َ‬
‫ﺼ ﹸﻞ ﹶﻟﻪُ ﺍﻟﻨﱢﻴﱠ ﹸﺔ ﻭَﺍ ﹾﻟ َﻌ َﻤﻞﹸ َﻭَﻳ ْﻨﻮﹺﻱ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺤ ُ‬
‫ﻀ ُﻬ ْﻢ ﻓِﻲ ﺳُﻮِﻗ ِﻪ ﹶﻓَﺘ ْ‬
‫ﺠﺪُ َﺑ ْﻌ ُ‬
‫َﻭﹶﻗ ْﺪ َﻳ ﹺ‬
‫ﺕ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﻤُ ْﺆ ِﻣ َﻦ‬
‫ﺤﺐﱡ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﻭَﺍﻟﹾﻤُﺮﹺﻳﺪِ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮﻧَﺎ َﻋﻠﹶﻰ ُﻭ ﺿُﻮ ٍﺀ ﻓِﻲ ﹸﻛﻞﱢ ﺍ ﹾﻟ ﺤَﺎﻟﹶﺎ ِ‬ ‫ﺴَﺘ َ‬
‫ﺍﻟﺴﱡﻨﱠ ِﺔ َﻭِﻟﹶﺄ ْﺟ ﹺﻞ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻌَﺎﻧﹺﻲ ﻳُ ْ‬
‫ﻚ ﹶﻓﻠﹶﺎ َﻳﻔﹸﻮُﺗ ُﻪ َﺷ ْﻲﺀٌ ِﻣ ْﻦ ﺍﻟﹾﻘﹸﺮُﺑَﺎﺕِ ﻏﹶﺎﻟِﺒًﺎ ‪.‬‬
‫ﺴﻠﹶﺎ ِﺣ ِﻪ ﻓﹶﺈﹺﺫﹶﺍ َﻭ َﺟ َﺪ َﺷ ْﻴﺌﹰﺎ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ َﻋ َﻤﻠﹸﻪُ ﺇﻟﱠﺎ ﹺﺑ ﹶﻄﻬَﺎ َﺭ ٍﺓ َﻭ َﺟ َﺪ ﺍﻟﺴﱠﺒﹺﻴﻞﹶ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬
‫ﹺﺑ ِ‬
‫ﺕ‪،‬‬
‫ﻕ ﹶﺃ ْﻭ ﻓِﻲ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺷَﺎ ﹰﺓ ﹶﺃ ْﻭ ﻏﹶﻴْﺮَﻫَﺎ ُﺗﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﺗﻤُﻮ َ‬
‫ﺠﺪُ ﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﻕ ِﻋﺪﱠ ﹰﺓ َﺗﻜﹸﻮ ﹸﻥ َﻣ َﻌﻪُ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ َﻳ ﹺ‬ ‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ ُﻳﻔﹶﺎ ﹺﺭ َ‬
‫ﺝ ﺑﹺﻬَﺎ ‪.‬‬
‫ﺐ ﺍ ﹾﻟ ِﻌﺪﱠ ِﺓ ﺍﻟﱠﺘِﻲ َﺧ َﺮ َ‬
‫ﺴَﺒ ﹺ‬
‫ﺠﹺﺒ ُﺮﻫَﺎ َﻋﹶﻠ ْﻴ ِﻪ ﹺﺑ َ‬
‫َﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻣ َﻊ ﺻَﺎﺣِﺒﹺﻬَﺎ ﻣَﺎ ﻳَﺬﹾﺑَ ﺤُﻬَﺎ ﹺﺑ ِﻪ ﹶﻓُﻴ ْ‬
‫ﺼ ﹶﻞ ﹶﻟﻪُ ﹶﺃ ْﺟﺮُ ﺍﻟﻨﱢﻴﱠ ِﺔ‬
‫ﻚ ﺍﻟﹾﺂﹶﻟ ِﺔ ﹶﻓﹺﺈ ﹾﻥ َﻭ َﺟ َﺪ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﻫَﺬﹶﺍ َﺣ َ‬
‫ﺤ ْﺒ ﹴﻞ ﹶﻓَﻴ ﹾﻘ ﹶﻄﻌُﻪُ ﹺﺑﻤَﺎ َﻣ َﻌ ﻪُ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺖ ﹺﺑ َ‬
‫ﺨَﻨ ﹶﻘ ْ‬
‫ﺠﺪُ ﺩَﺍﺑﱠﺔﹰ ﹶﻗ ْﺪ ﺍ ْﻧ َ‬
‫َﻭﹶﻗ ْﺪ َﻳ ﹺ‬
‫ﺼ ﹶﻞ ﹶﻟﻪُ ﹶﺃ ْﺟﺮُ ﺍﻟﻨﱢﻴﱠ ِﺔ ‪.‬‬ ‫ﺠ ْﺪ َﺣ َ‬ ‫ﻭَﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹺ‬
‫ﺨ ْﻴ ﹴﺮ‬
‫ﺴﺮﱡ ِﻟ َ‬
‫ﺠﺮﹺﻱ ﹶﻟ ُﻬ ْﻢ ﹶﻓﻴُ َ‬
‫ﲔ َﻭ َﻋ ْﻦ ُﺟﻴُﻮ ِﺷ ﹺﻬ ْﻢ َﻭﻣَﺎ َﻳ ْ‬
‫ﺝ ﹺﺑﹺﻨﻴﱠ ِﺔ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ َﻋ ْﻦ ﹶﺃ ْﺣﻮَﺍ ﹺﻝ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺨﺮُ َ‬‫ﻚ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻀﺪﱢ ِﻩ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﻟﻪُ ِﻣ ﹾﺜﻞﹸ ﹶﺃ ْﺟ ﹺﺮ ِﻫ ْﻢ ‪.‬‬‫ﺇ ﹾﻥ َﺳ ِﻤ َﻌﻪُ َﻋ ْﻨ ُﻬ ْﻢ َﻭَﻳ ﺤْ َﺰﻥﹸ ِﻟ ِ‬
‫ﻚ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺟ ﹺﺮ‬‫ﺴﺮﱡ َﻭَﻳ ﺤْ َﺰﻥﹸ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ َﺷﺮﹺﻳﻜﹰﺎ ِﻟ ﹾﻠﻮَﺍِﻗ ﹺﻊ ﹶﻟﻪُ ﹶﺫِﻟ َ‬ ‫ﲔ ﹶﻓﻴُ َ‬ ‫ﺏ ِﻣ ْﻦ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬ ‫ﺴﹶﺄﻝﹸ َﻋﻤﱠ ْﻦ ﻏﹶﺎ َ‬ ‫ﻚ َﻳ ْ‬‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺸﻘﱠ ﹲﺔ ﻋَﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬ ‫ﺐ َﻭﻟﹶﺎ َﻋ َﻤ ﹴﻞ ﻓِﻴ ِﻪ َﻣ َ‬
‫ﻭَﺍﻟﺜﱠﻮَﺍﺏﹺ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ َﺗ َﻌ ﹴ‬
‫ﺲ ﺍﻟﺴﱠﻠﹶﺎ ُﻡ ﺍ ﹾﻟﹶﺄﻭﱠ ﹸﻝ ﹶﺃ ْﻭﻟﹶﻰ ِﻣ ْﻦ‬
‫ﺝ َﻭﹶﻟ ْﻴ َ‬
‫ﺴﻠﱢ َﻢ َﻋﻠﹶﻰ ﹶﺃ ْﻫِﻠ ِﻪ ﺇﺫﹶﺍ َﺧ َﺮ َ‬
‫ﻕ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹶﺃ ﹾﻥ ﻳُ َ‬
‫ﺝ ِﻣ ْﻦ َﺑ ْﻴِﺘ ِﻪ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﺇﺫﹶﺍ َﺧ َﺮ َ‬

‫ﺍﻟﹾﺂ َﺧ ﹺﺮ ‪.‬‬
‫ﲔ ﻓِﻲ َﺧ ْﻴ ﹴﺮ ﻛﹶﺎ ﹶﻥ َﺷﺮﹺﻳﻜﹰﺎ ﹶﻟ ُﻬ ْﻢ ﻓِﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﺧَﺎ ﺿُﻮﺍ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﹶﺃﻥﱠ َﻣ ْﻦ َﺳﻠﱠ َﻢ َﻋﻠﹶﻰ ﹶﻗ ْﻮ ﹴﻡ ﻓﹶﻜﹶﺎﻧُﻮﺍ ﻣُﺸَْﺘ ِﻐِﻠ َ‬
‫ﺴﺮَﻯ ﹸﺛﻢﱠ ﻳَﺴْﺘَﻌِﻴﺬﹸ ﹶﻓَﻴﻘﹸﻮ ﹶﻝ ) ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻧﱢﻲ ﹶﺃﻋُﻮ ﹸﺫ ﺑﹺﻚ‬ ‫ﻚ ‪ ،‬ﹸﺛﻢﱠ ﻳُ ﹶﻘﺪﱢﻡُ ﹺﺭ ْﺟﹶﻠﻪُ ﺍﻟﹾﻴُﻤْﻨَﻰ ﻓِﻲ َﺧ ْﺮ ﹺﺟ ِﻪ َﻭﻳُ َﺆﺧﱢﺮُ ﺍ ﹾﻟُﻴ ْ‬ ‫َﻋﹶﻠ ْﻴ ِﻪ ﺷَﻲْ ﺀٌ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﲔ ُﺧﺮُﻭ ﹺﺟ ِﻪ‬
‫ﺠ َﻬ ﹶﻞ َﻋﹶﻠﻲﱠ ﹸﺛﻢﱠ َﻳ ﹾﻘ َﺮﺃﹸ ﺁَﻳ ﹶﺔ ﺍ ﹾﻟ ﹸﻜ ْﺮ ِﺳﻲﱢ ِﺣ َ‬
‫ﺿﻞﱠ ﹶﺃ ْﻭ ﹶﺃ ﹺﺯﻝﱠ ﹶﺃ ْﻭ ﹸﺃ َﺯﻝﱠ ﹶﺃ ْﻭ ﹶﺃ ﹾﻇِﻠ َﻢ ﹶﺃ ْﻭ ﺃﹸ ﹾﻇﹶﻠ َﻢ ﹶﺃ ْﻭ ﹶﺃ ْﺟ َﻬﻞﹸ ﹶﺃ ْﻭ ﻳُ ْ‬
‫ﺿﻞﱠ ﹶﺃ ْﻭ ﹸﺃ َ‬
‫ﹶﺃ ﹾﻥ ﹶﺃ ِ‬
‫ﺿﺮُﻭ َﺭ ﹶﺓ ﺗَﺪْﻋُﻮ ﺇﹶﻟﻴْﻬَﺎ َﻭ ﹶﻛ ْﻮﻧُﻪُ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ‬
‫ﺨﻄﹶﻰ ﺍﻟﺰﱠﺍِﺋ َﺪ ﹶﺓ ﻟﹶﺎ َ‬
‫ﺨَﺘ ْﺮ ﺃﹶﻗﹾﺮَﺑَﻬُﻤَﺎ ﻳَﻤْﺸِﻲ ﻓِﻴ ِﻪ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ ُ‬
‫ﻕ ﹶﻃﺮﹺﻳﻘﹶﺎ ِﻥ ﹶﻓ ﹾﻠَﻴ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻟِﻠﺴﱡﻮ ﹺ‬
 ‫ﺢ َﺑ َﺪَﻧﻪُ ِﻣ ْﻦ ﹺﺯﻳَﺎ َﺩ ِﺓ‬
‫ﻚ ُﻳﺮﹺﻳ ُ‬
‫ﺨﻄﹶﻰ ﺍﻟﺰﱠﺍِﺋ َﺪ ِﺓ َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﻚ ﺍ ﹾﻟ ُ‬
‫ﻀﻞﹸ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺠ ِﺪ ِﻟﹺﺈ ﹾﻟﻘﹶﺎ ِﺀ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍﻟﹾﻘﹸﺮُﺑَﺎﺕِ ﹶﺃ ﹾﻓ َ‬
‫ﺴﹺ‬‫ﹶﺃ ْﻭ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺐ‪.‬‬ ‫ﺍﻟﺘﱠ َﻌ ﹺ‬
‫ﻚ َﺳَﺒﺒًﺎ ِﻟ َﻬﻠﹶﺎ ِﻙ‬
‫ﺕ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ؛ ِﻟﹶﺄﻥﱠ ﹶﻏ ْﻴ َﺮﻩُ َﻳ ﹾﻘَﺘﺪِﻱ ﹺﺑ ِﻪ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬
‫ﺸ ﹺﻲ ﻓِﻲ ﹶﺛﹺﻨﻴﱠﺎ ِ‬
‫ﻆ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺤﻔﱠ ﹶ‬
‫ﻚ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺕ‪.‬‬ ‫ﻀ ﹺﻬ ْﻢ ﻓِﻴﻬَﺎ َﺑ ﹾﻞ ﻳَﻤْﺸِﻲ ﻓِﻲ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍ ﹾﻟ ﺠَﺎﺩﱠ ِﺓ ﹶﻓﹺﺈﻥﱠ ﻓِﻴﻬَﺎ ﺍﻟﺴﱠﻠﹶﺎ َﻣ ﹶﺔ ‪َ ،‬ﻭﹺﺇ ﹾﻥ َﺑﻌُ َﺪ ْ‬ ‫َﺑ ْﻌ ِ‬
‫ﺤﺘَﺎﺟُﻮ ﹶﻥ ﺇﹶﻟ ْﻴ ِﻪ ِﻟ ﹶﻜ ْﻲ‬
‫ﺖ َﺣﺘﱠﻰ ﻳُ ﹶﻔﻜﱢ َﺮ ﹶﺃ ْﻫﹶﻠﻪُ ﻓِﻲ ﹸﻛﻞﱢ َﻣﺎ َﻳ ْ‬ ‫ﺺ ﹶﻗﻠِﻴﻠﹰﺎ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺝ ِﻟ ﹶﻘﻀَﺎ ِﺀ ﺣَﺎ َﺟ ٍﺔ ﹶﺃ ﹾﻥ َﻳَﺘ َﺮﺑﱠ َ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﺇﺫﹶﺍ َﺧ َﺮ َ‬
‫ﻕ ِﻣﺮَﺍﺭًﺍ‬ ‫ﺝ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻜﺮﱠ َﺭ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﺤﺘَﺎ َ‬
‫ﺞ ﺃﹸ َﺧ َﺮ ﹶﻓَﻴ ْ‬
‫ﺝ ﹶﺃ ْﻫﻠﹸﻪُ ﺇﻟﹶﻰ َﺣﻮَﺍِﺋ َ‬ ‫ﺤﺘَﺎ َ‬ ‫ﻕ َﻣﺮﱠ ﹰﺓ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ﻟِﺌﹶﻠﱠﺎ َﻳ ْ‬
‫ﺸﻴُ ُﻪ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫َﻳﻜﹸﻮ ﹶﻥ َﻣ ْ‬
‫ﻕ‬
‫ﺖ ﺍﻟﻄﱠﺮﹺﻳ ُﻖ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺿﻴَﺎﻋًﺎ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍﻟﹾﻘﹸﺮُﺑَﺎﺕِ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ ﹶﺃ ْﻭﻟﹶﻰ ِﻣ ْﻦ ُﺣﻀُﻮ ﹺﺭ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫ﻚ َ‬‫ﹶﻓَﻴﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻚ‬
‫ﺨ ﹺﺮﺟُﻪُ ﹶﺫِﻟ َ‬
‫ﺐ َﻭﻟﹶﺎ ﻳُ ْ‬
‫ﺏ ﹶﻓﹶﻠ ﻪُ ﹶﺃ ﹾﻥ َﻳ ْﺮ ﹶﻛ َ‬
‫ﺸ ُﻲ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻗﺮُ َ‬
‫ﺸﻖﱡ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺿﻌِﻴﻔﹰﺎ َﻳ ُ‬
‫ﺸ ُﻲ ﻟِﺒُﻌْﺪِﻫَﺎ ﹶﺃ ْﻭ ﻛﹶﺎ ﹶﻥ َ‬
‫ﺼﻌُﺐُ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ْ‬
‫َﺑﻌِﻴ َﺪ ﹰﺓ َﻳ ْ‬
‫ﺐ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْﻤَﺘِﺜ ﹶﻞ ﺍﻟﺴﱡﻨﱠ ﹶﺔ ﻓِﻲ ﺍﻟﺬﱢ ﹾﻛ ﹺﺮ ﺍ ﹾﻟﻮَﺍ ﹺﺭ ِﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ َﻭﻫُ َﻮ ﻣَﺎ َﺭﻭَﺍ ُﻩ ﺃﹶﺑُﻮ ﺩَﺍﻭُﺩ ﻓِﻲ‬
‫َﻋ ْﻦ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ َﺭ ِﻛ َ‬
‫ﺿ َﻊ ﹺﺭ ْﺟﹶﻠﻪُ ﻓِﻲ‬
‫ﺳَُﻨﹺﻨ ِﻪ َﻋ ْﻦ َﻋِﻠﻲﱢ ْﺑ ﹺﻦ َﺭﺑﹺﻴ َﻌ ﹶﺔ ﻗﹶﺎ ﹶﻝ َﺷ ﹺﻬﺪْﺕ ﻋَﻠِﻴ‪‬ﺎ ﺃﹸِﺗ َﻲ ﹶﻟﻪُ ﺑﹺﺪَﺍﺑﱠﺔٍ ِﻟَﻴ ْﺮ ﹶﻛَﺒﻬَﺎ ﹶﻓﹶﻠﻤﱠﺎ َﻭ َ‬

‫ﺤ ْﻤ ُﺪ ِﻟﻠﱠ ِﻪ ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ } ُﺳ ْﺒ ﺤَﺎ ﹶﻥ ﺍﻟﱠﺬِﻱ َﺳ ﺨﱠ َﺮ ﻟﹶﻨَﺎ ﻫَﺬﹶﺍ َﻭﻣَﺎ ﻛﹸﻨﱠﺎ ﹶﻟﻪُ‬ ‫ﺴ ﹺﻢ ﺍﻟﻠﱠ ِﻪ ﹶﻓﹶﻠﻤﱠﺎ ﺍ ْﺳَﺘﻮَﻯ َﻋﻠﹶﻰ ﻇﹶﻬْﺮﹺﻫَﺎ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟ َ‬ ‫ﺏ ﻗﹶﺎ ﹶﻝ ﹺﺑ ْ‬
‫ﺍﻟﺮﱢﻛﹶﺎ ﹺ‬
‫ﺕ ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ ُﺳ ْﺒ ﺤَﺎﻧَﻚ‬ ‫ﺙ َﻣﺮﱠﺍ ٍ‬ ‫ﺕ ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ ﹶﺃ ﹾﻛَﺒﺮُ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﺙ َﻣﺮﱠﺍ ٍ‬
‫ﺤ ْﻤ ُﺪ ِﻟﻠﱠ ِﻪ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﲔ ﻭَﺇﹺﻧﱠﺎ ﺇﻟﹶﻰ ﺭَﺑﱢﻨَﺎ ﻟﹶﻤُﻨْﻘﹶﻠِﺒُﻮﻥﹶ { ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟ َ‬
‫ﻣُﻘﹾ ﹺﺮﹺﻧ َ‬
‫ﲔ ِﻣ ْﻦ ﹶﺃﻱﱢ َﺷ ْﻲ ٍﺀ‬‫ﲑ ﺍ ﹾﻟ ُﻤ ْﺆ ِﻣﹺﻨ َ‬
‫ﻚ ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟﻪُ ﻳَﺎ ﹶﺃ ِﻣ َ‬‫ﺤ َ‬‫ﺿِ‬ ‫ﺖ ﹸﺛﻢﱠ َ‬‫ﺏ ﺇﻟﱠﺎ ﹶﺃ ْﻧ َ‬‫ﺇﻧﱢﻲ ﹶﻇﹶﻠﻤْﺖ ﻧَﻔﹾﺴِﻲ ﻓﹶﺎ ﹾﻏ ِﻔ ْﺮ ﻟِﻲ ﹶﻓﹺﺈﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﻐ ِﻔﺮُ ﺍﻟ ﱡﺬﻧُﻮ َ‬
‫ﻚ ﹶﻓ ﹸﻘﻠﹾﺖ ﻳَﺎ َﺭﺳُﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ِﻣ ْﻦ ﹶﺃﻱﱢ َﺷ ْﻲ ٍﺀ‬ ‫ﺤ َ‬‫ﺿِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻓ َﻌ ﹶﻞ ﻛﹶﻤَﺎ ﹶﻓ َﻌ ﹾﻠﺖُ ﹸﺛﻢﱠ َ‬ ‫ﺖ ﻗﹶﺎ ﹶﻝ ﺭَﺃﹶﻳْﺖ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﺤ ﹾﻜ َ‬
‫ﺿِ‬‫َ‬
‫ﺏ ﹶﻏ ْﻴﺮُﻩُ {‬
‫ﺠﺐُ ِﻣ ْﻦ َﻋ ْﺒ ِﺪ ِﻩ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ َﺭﺏﱢ ﺍ ﹾﻏ ِﻔ ْﺮ ﻟِﻲ ﹸﺫﻧُﻮﺑﹺﻲ َﻳ ْﻌﹶﻠﻢُ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﻐ ِﻔﺮُ ﺍﻟ ﱡﺬﻧُﻮ َ‬ ‫ﺤﻜﹾﺖ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ } ﺇﻥﱠ َﺭﺑﱠﻚ ﹶﻟَﻴﻌْ َ‬ ‫ﺿِ‬‫َ‬
‫ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺽ‬
‫ﺕ ﻭَﺍ ﹾﻟﹶﺄ ْﺭ َ‬
‫ﺴﻚُ ﺍﻟﺴﱠ َﻤﻮَﺍ ِ‬
‫ﺤ ِﻤﻞﹸ ﻏﹶﻴْﺮَﻫَﺎ } ﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﻳُ ْﻤ ِ‬
‫ﻒ َﺗ ْ‬
‫ﺤ ِﻤﻞﹸ ﻧَﻔﹾﺴَﻬَﺎ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫َﻭَﻳﻌَْﺘﹺﺒﺮُ ِﻋ ْﻨ َﺪ ُﺭﻛﹸﻮﹺﺑ ِﻪ ﻋَﻠﹶﻴْﻬَﺎ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﺪﱠﺍﺑﱠﺔﹶ ﻟﹶﺎ َﺗ ْ‬
‫ﺴﻚُ ﻏﹶﻴْﺮَﻫَﺎ‬ ‫ﻒ ﺗُ ْﻤ ِ‬
‫ﺴ ﹶﻜ ﹲﺔ ﹺﺑﻘﹸﺪْ َﺭ ِﺓ ﺍﻟﻠﱠ ِﻪ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﹶﻓ ﹺﻬ َﻲ ﻋَﺎ ﹺﺟ َﺰ ﹲﺓ َﻋ ْﻦ ﺇ ْﻣﺴَﺎ ِﻙ ﻧَﻔﹾﺴِﻬَﺎ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﺽ ﻣُ ْﻤ َ‬‫ﹶﺃ ﹾﻥ َﺗﺰُﻭﻟﹶﺎ { ﻓﹶﺎ ﹾﻟﹶﺄ ْﺭ ُ‬
‫ﻚ ﺇﳝَﺎُﻧ ُﻪ‬
‫ﻚ ﺭُ ْﺅَﻳ ﹶﺔ ﹶﺃ ﹾﻓﻌَﺎ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺩُﻭ ﹶﻥ ﻭَﺍ ِﺳ ﹶﻄ ٍﺔ ﹶﻓَﻴ ﹾﻘﻮَﻯ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺤﺐُ ﻫَﺬﹶﺍ ﺍﻟﻨﱠ ﹶﻈ َﺮ ﻓِﻲ ﹸﻛﻞﱢ ﹶﺃ ْﺣﻮَﺍِﻟ ِﻪ ﹶﻓَﻴﺸْ َﻬﺪُ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﹶﻓَﻴﺴَْﺘﺼْ ِ‬
‫ﺸ َﻲ ﺑﹺﺎﻟﺪﱠﺍﺑﱠﺔِ َﻋﻠﹶﻰ ﹺﺭ ﹾﻓ ﹴﻖ َﻭﻟﹶﺎ ﻳُﺰْﻋِ ﺠُﻬَﺎ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﻁ ﹶﺃ ﹾﻥ َﻳ ْﻤ ِ‬
‫ﺸ ْﺮ ِ‬
‫َﻭَﻳﻘِﻴُﻨ ُﻪ َﻭَﻳﺮْ ﹺﺟﻊُ ﹶﻟﻪُ ﺍ ﹾﻟﹺﺈﳝَﺎ ﹸﻥ ﺣَﺎﻟﹰﺎ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻣﻘﹶﺎﻟﹰﺎ ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﹺﺑ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﻣَﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱢ ﹾﻓ ُﻖ ﻓِﻲ َﺷ ْﻲ ٍﺀ ﺇﻟﱠﺎ ﺯَﺍﻧَﻪُ { ‪.‬‬
‫ﺠﹶﻠﺔﹸ‬
‫ﻚ ﺇﻟﹶﻰ ُﺳﺆَﺍِﻟ ِﻪ َﻭ َﺟﻮَﺍﹺﺑ ِﻪ َﻣ َﻊ َﺗ ْﻌﻠِﻴ ِﻤ ِﻪ َﻭﹺﺇ ْﺭﺷَﺎ ِﺩ ِﻩ ﻭَﺍﻟﹾ َﻌ َ‬
‫ﺱ َﻳَﺘ َﻮ ﺻﱠﻠﹸﻮ ﹶﻥ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﹶﺃ ْﺑﹶﻠﻎﹸ ﻓِﻲ ﺇﻳﺼَﺎ ﹺﻝ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﺎ َ‬
‫َﻭِﻟﹶﺄﻥﱠ ﹶﺫِﻟ َ‬
‫ِﻣ ْﻦ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ‪.‬‬
‫ﻒ‬
‫ﺏ ﺍ ﹾﻟ َﻌﻨﹺﻴ ِ‬
‫ﻱ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍﻟﻀﱠ ْﺮ ﹺ‬
‫ﺖ ﺍﻟﺪﱠﺍﺑﱠﺔﹸ ِﻟ ﹾﻠﻤُﻜﹶﺎﺭﹺﻱ ﹶﻓَﻴﺸَْﺘ ﹺﺮﻁﹸ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳُ َﻤﻜﱢ َﻦ ﺍ ﹾﻟ ُﻤﻜﹶﺎ ﹺﺭ َ‬ ‫ﻚ ﻓِﻲ ُﺭﺟُﻮ ِﻋ ِﻪ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫ﹸﺛﻢﱠ َﻳ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬
‫ﺻﻔﹸﻪُ ‪.‬‬ ‫ﺍﻟﱠﺬِﻱ ﺍ ْﻋﺘَﺎﺩُﻭﻩُ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ َﺑ ﹾﻞ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭ ْ‬
‫ﻱ ﺇﺫﹶﺍ َﺭﺃﹶﻯ ِﻗ ْﺮﻃﹶﺎﺳًﺎ ﻓِﻲ ِﺳﻜﱠ ِﺔ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ‬ ‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْﻨ ﹺﻮ َ‬

‫ﻚ ﹺﺑ ْﺪ َﻋ ﹲﺔ‬‫ﻀ ْﻌﻪُ َﻋﻠﹶﻰ َﺭ ﹾﺃ ِﺳ ِﻪ ﺇ ﹾﺫ ﺇﻥﱠ ِﻓ ْﻌ ﹶﻞ ﹶﺫِﻟ َ‬

‫ﺿ ﹴﻊ ﻃﹶﺎ ِﻫ ﹴﺮ َﻳﺼُﻮُﻧ ُﻪ ﻓِﻴ ِﻪ َﻭﻟﹶﺎ ُﻳ ﹶﻘﺒﱢ ﹾﻠ ُﻪ َﻭﻟﹶﺎ َﻳ َ‬
‫ﺿ ﹺﻊ ﺍ ﹾﻟ ِﻤ ْﻬَﻨ ِﺔ ﺇﻟﹶﻰ َﻣ ْﻮ ِ‬
‫َﺭﹶﻓ َﻌﻪُ َﻭﹶﺃﺯَﺍﹶﻟ ُﻪ َﻋ ْﻦ َﻣ ْﻮ ِ‬
‫ﺏ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻣ ﹾﻜﺘُﻮﺑًﺎ ﹶﻓ ﹶﻘ ْﺪ ﻟﹶﺎ ﻳَ ﺨْﻠﹸﻮ ِﻣ ْﻦ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﺍﺳْﻢٌ ِﻣ ْﻦ ﹶﺃ ْﺳﻤَﺎ ِﺀ‬ ‫ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻭَﺳَﻮَﺍ ﺀٌ ﻛﹶﺎ ﹶﻥ َﻣ ﹾﻜﺘُﻮﺑًﺎ ﹶﺃ ْﻭ ﹶﻏ ْﻴ َﺮ َﻣ ﹾﻜﺘُﻮ ﹴ‬
‫ﲔ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ْﻭ ﺍﺳْﻢٌ ِﻣ ْﻦ ﹶﺃ ْﺳﻤَﺎ ِﺀ ﺍﻟﹾﺄﹶﻧْﺒﹺﻴَﺎﺀِ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃ ْﻭ ﺍﺳْﻢٌ ِﻣ ْﻦ ﹶﺃ ْﺳﻤَﺎ ِﺀ ﺍﻟﺼﱠ ﺤَﺎَﺑ ِﺔ َﺭ ِ‬
‫ﺏ ﻣَﺎ ﻓِﻴ ِﻪ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬ ‫ﻚ ِﻣ ْﻦ ﺍﻟﺜﱠﻮَﺍ ﹺ‬ ‫َﻭﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ﺗَﻮْﻗِﲑًﺍ َﻭَﺗ ْﻌﻈِﻴﻤًﺎ ِﻟﹺﻨ َﻌ ﹺﻢ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺇ ﹾﺫ ﺇﻥﱠ ﺍ ﹾﻟ َﻮ َﺭﹶﻗ ﹶﺔ ﻟﹶﺎ ُﺑﺪﱠ ﻓِﻴﻬَﺎ ِﻣ ْﻦ‬
‫َﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻓِﻴ ِﻪ ﺷَﻲْﺀٌ ﻣَﻜﹾﺘُﻮﺏٌ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺃ ْﺧﺬﹸﻩُ ِﻟ ﹶﺬِﻟ َ‬
 ‫ﺿ ﹺﻊ ﺍ ﹾﻟ ِﻤ ْﻬَﻨ ِﺔ‬
‫ﻚ َﻳ ْﻨﻮﹺﻱ ﺇﺫﹶﺍ َﻭ َﺟ َﺪ ﺧُﺒْﺰًﺍ ﹶﺃ ْﻭ ﹶﻏ ْﻴ َﺮﻩُ ِﻣﻤﱠﺎ ﹶﻟﻪُ ﺣُﺮْﻣَ ﺔﹲ ﻣِﻤﱠﺎ ﻳُ ْﺆ ﹶﻛﻞﹸ ﹶﻓﹺﺈﻧﱠﻪُ ُﻳﺰﹺﻳﹸﻠ ُﻪ َﻋ ْﻦ َﻣ ْﻮ ِ‬ ‫ﺍﻟﻨﱠﺸَﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻗﻞﱠ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤﺮﱡﺯًﺍ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒ ْﺪ َﻋ ِﺔ ﹶﺃ ْﻳﻀًﺎ ﹶﻛ َﻤﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﻀﻌُﻪُ ﻋَﻠﹶﻰ َﺭ ﹾﺃ ِﺳ ِﻪ َﻭﻟﹶﺎ ﻳُ ﹶﻘﺒﱢﻠﹸﻪُ َﺗ َ‬
‫ﺿ ﹴﻊ ﻃﹶﺎ ِﻫ ﹴﺮ َﻳﺼُﻮُﻧ ُﻪ ﻓِﻴ ِﻪ َﻭﻟﹶﺎ َﻳ َ‬
‫ﺇﻟﹶﻰ َﻣ ْﻮ ِ‬
‫ﺢ ﹶﻟ ْﻢ َﻳ ْﺘ ُﺮ ْﻙ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ ﺍ ﹾﻟﻔﹸ ﹶﻘﺮَﺍ ِﺀ ﻓِﻲ ﺍﻟﺰﱠﺍ ﹺﻭَﻳ ِﺔ ﻓِﻲ‬
‫ﺤﻤﱠ ٍﺪ ﺍ ﹾﻟ َﻤ ْﺮﺟَﺎﹺﻧﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﺫﹶﺍ ﺟَﺎ َﺀﻩُ ﺍ ﹾﻟ ﹶﻘ ْﻤ ُ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
‫ﻚ ﺣِﻴَﻨِﺌ ٍﺬ‬
‫ﺏ ﹶﺃ ْﻭ َﻋﻠﹶﻰ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﻓﹶﺈﹺﺫﹶﺍ ﹶﻓ َﻌﻠﹸﻮﺍ ﹶﺫِﻟ َ‬ ‫ﺤﺐﱢ ﻋَﻠﹶﻰ ﺍ ﹾﻟﺒَﺎ ﹺ‬ ‫ﻚ ﺍ ﹾﻟَﻴ ْﻮ ﹺﻡ َﻭَﻳﻌْ َﻤﻞﹸ ﻋَﻤَﻠﹰﺎ َﺣﺘﱠﻰ َﻳﻠﹾَﺘ ِﻘﻄﹸﻮﺍ ﻣَﺎ َﻭﹶﻗ َﻊ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﹶﺫِﻟ َ‬
‫ﻒ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹺﺑ ِﻪ َﻭﹶﺃﻛﹾ َﺮ َﻣﻪُ ‪،‬‬
‫ﺏ ﻣُ ﺠَﺮﱠﺏٌ ﹸﻛ ﱡﻞ َﻣ ْﻦ َﻋﻈﱠ َﻢ ﹺﻧ ْﻌ َﻤ ﹶﺔ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻟ ﹶﻄ َ‬‫َﻳ ْﺮ ﹺﺟﻌُﻮ ﹶﻥ ﺇﻟﹶﻰ ﻣَﺎ ﻛﹶﺎﻧُﻮﺍ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺍ ﹾﻟﺒَﺎ ُ‬
‫ﺞ ﺇ ﹾﻥ ﹸﻛﻨْﺖ ﺫﹶﺍ َﺣ ْﺰ ﹴﻡ ‪.‬‬ ‫ﺴ ْ‬
‫ﺻ ﹶﻔﺘُﻪُ ﻓﹶﺮَﺟًﺎ ﻭَﻣَ ﺨْﺮَﺟًﺎ ﹶﻓ َﻌﻠﹶﻰ ِﻣ ْﻨﻮَﺍِﻟ ﹺﻬ ْﻢ ﻓﹶﺎ ْﻧ ِ‬
‫ﺱ َﺟ َﻌ ﹶﻞ ﺍﻟﻠﱠ ُﻪ ِﻟ َﻤ ْﻦ َﻫ ِﺬ ِﻩ ِ‬
‫ﺖ ﺍﻟﺸﱢﺪﱠ ﹸﺓ ﺑﹺﺎﻟﻨﱠﺎ ﹺ‬
‫َﻭﹺﺇ ﹾﻥ َﻭﹶﻗ َﻌ ْ‬
‫ﻉ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻭَﺍﻟِﺎﻗﹾﺘِﺪَﺍﺀِ ﹺﺑ ِﻪ ﻓِﻲ‬
‫ﺴ ِﻪ ﹶﺃ ْﻭ َﻋﻠﹶﻰ ﺩَﺍﺑﱠِﺘ ِﻪ ﹶﻓﻬُ َﻮ ﹺﺑ ِﻪ ﹶﺃ ْﻭﻟﹶﻰ ﻟِﺎﺗﱢﺒَﺎ ﹺ‬ ‫ﺞ ﻛﹸﻠﱠﻬَﺎ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺤﻮَﺍِﺋ َ‬
‫ﺤ ِﻤ ﹶﻞ ﺍ ﹾﻟ َ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ ﹶﻗ َﺪ َﺭ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺏ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ ﻭَﺍﻟِﺎﻣْﺘِﺜﹶﺎ ﹺﻝ َﻭَﺗ ْﺮ ِﻙ ﺍ ﹾﻟﹺﺒ ْﺪ َﻋ ِﺔ ‪.‬‬‫ﻚ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺭَﺍﻛِﺒَﻬَﺎ ؛ ِﻟﹶﺄﻧﱠﻪُ ِﻣ ْﻦ ﺑَﺎ ﹺ‬ ‫ﹶﺫِﻟ َ‬
‫ﻕ‬
‫ﺖ ﹶﻟﻪُ ﺣَﺎﺟَﺔﹲ َﻭﹶﺃ َﺣ ٌﺪ ﻳَﻤْﺸِﻲ َﻣ َﻌﻪُ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬

‫ﺾ ﺍ ﹾﻟﹶﺄ ْﺣﻴَﺎ ِﻥ‬

‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻛﹶﺎ ﹶﻥ ُﻳ ْﺮ ِﺩﻑُ َﺧ ﹾﻠ ﹶﻔﻪُ ﻓِﻲ َﺑ ْﻌ ﹺ‬
‫ﹶﺃ ﹾﻥ ﻳُ ْﺮ ِﺩﹶﻓﻪُ َﺧ ﹾﻠ ﹶﻔﻪُ ِﻟَﻴﻜﹾﻤُ ﹶﻞ ﹶﻟﻪُ ﺍ ْﻣِﺘﺜﹶﺎ ﹸﻝ ﺍﻟﺴﱡﻨﱠ ِﺔ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﻑ ﺍﻟﺴﱡﻨﱠ ِﺔ‬‫ﻚ َﻭﻫُ َﻮ ِﺧﻠﹶﺎ ُ‬ ‫ﺖ ِﻣﻤﱠ ْﻦ َﻳَﺘ ﺤَﺎﻣَﻰ ﹶﺫِﻟ َ‬ ‫ﺿ ُﻊ ﹶﻓﻴُ ﹾﺬ ِﻫﺐُ َﻋ ْﻨﻪُ ﻣَﺎ َﻳَﺘﻌَﺎﻃﹶﺎﻩُ َﺑ ْﻌﺾُ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬ ‫َﻭﻓِﻴ ِﻪ ﻓﹶﺎِﺋ َﺪ ﹲﺓ ﹸﺃ ْﺧﺮَﻯ َﻭ ِﻫ َﻲ ﺍﻟﺘﱠﻮَﺍ ُ‬
‫ﺤ ِﻤ ﹶﻞ ﹺﺑﻠﹶﺎ ﺃﹸ ْﺟ َﺮ ٍﺓ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ‬
‫ﻚ َﻭﻟﹶﺎ ُﻳ ْﻌﻄِﻲ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺤ ِﻤﻞﹸ ﹶﻟﻪُ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﺍﻟﹾ ﺤَﻮَﺍﺋِ ﺞﹺ ﹶﻓَﻴﺴَْﺘﺄﹾ ﹺﺟﺮُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺝ ﺇﻟﹶﻰ َﻣ ْﻦ َﻳ ْ‬‫ﹶﻓﹺﺈ ﹾﻥ ﺍ ْﺣﺘَﺎ َ‬
‫ﻒ َﺑ ْﻌﺪُ ‪.‬‬
‫ﺤِﻠ َ‬ ‫ﻁ ﹶﺃ ﹾﻥ ﻳُ ْﻌ ِﻠ َﻤﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْ‬
‫ﺸ ْﺮ ِ‬
‫ﺴ ِﻤ ِﻪ ﹶﻟ ِﻜ ْﻦ ﹺﺑ َ‬
‫ﻚ ﹶﻓَﻴَﺘ َﻌﻴﱠ َﻦ َﻋﹶﻠ ْﻴ ِﻪ ﺇﺑْﺮَﺍﺭُ ﹶﻗ َ‬
‫ﻒ ﹶﺃ َﺣ ٌﺪ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺤِﻠ َ‬ ‫ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻚ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ‪.‬‬
‫ﻱ َﻳَﺘ َﻌ ﺠﱠﻞﹸ ﹶﺃ ْﺟ َﺮ ﹶﺫِﻟ َ‬
‫ﲔ ﹺﺑﹶﺄ َﺣ ٍﺪ ِﻣﻤﱠ ْﻦ َﻳ ﹾﻘ َﺮﺃﹸ َﻋﹶﻠ ْﻴ ِﻪ َﺧ ْﻮﻓﹰﺎ ﹶﺃ ْ‬
‫ﺴَﺘ ِﻌ َ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْ‬
‫ﻕ ﺇ ْﺑﺮَﺍﻫِﻴ َﻢ‬
‫ﺠﻠِﻴ ﹶﻞ ﹶﺃﺑَﺎ ﹺﺇ ْﺳ ﺤَﺎ َ‬
‫ﺦ ﺍﹾﻟ َ‬
‫ﺏ ﻛﹶﺜِﲑًﺍ َﻭﹶﻗ ْﺪ ﺭَﺃﹶﻳْﺖ ﺍﻟﺸﱠْﻴ َ‬ ‫ﺤﺮﱠﺯُﻭ ﹶﻥ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟﺒَﺎ ﹺ‬ ‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻳَﺘ َ‬
‫َﻭﻛﹶﺎ ﹶﻥ ﺍﻟﺴﱠﹶﻠﻒُ ﹺﺭ ْ‬
‫ﺾ‬
‫ﺝ َﻳ ْﻮﻣًﺎ َﻣ َﻊ َﺑ ْﻌ ﹺ‬‫ﻚ ﹶﺃﻧﱠﻪُ َﺧ َﺮ َ‬‫ﺿﻠﹰﺎ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﺪﱢﻳﻦﹺ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬ ‫ﺍﻟﺘﱢﻨﱢﻴﺴِﻲﱠ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ِﺗِﻠ ْﻤﺴَﺎ ﹶﻥ َﻭﻛﹶﺎ ﹶﻥ ﻓﹶﺎ ِ‬
‫ﺝ ﺍ ﹾﻟَﺒﹶﻠ ِﺪ ﹶﻓ َﻌ ِﻄﺸُﻮﺍ ﻭَﺍ ْﺷَﺘﺪﱠ َﻋ ﹶﻄﺸُﻬُ ْﻢ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ُﻫﻨَﺎ َﻙ ﻣَﺎﺀٌ ﻓﹶﺮَﺃﹶﻭْﺍ ِﻋﻤَﺎ َﺭ ﹰﺓ ﻓﹶ ﺠَﺎﺀُﻭﺍ ﺇﻟﹶﻴْﻬَﺎ َﻳ ﹾﻄﹸﻠﺒُﻮ ﹶﻥ ﺍ ﹾﻟﻤَﺎ َﺀ‬
‫ﺻ ﺤَﺎﹺﺑ ِﻪ ﺇﻟﹶﻰ ﺧَﺎ ﹺﺭ ﹺ‬‫ﹶﺃ ْ‬
‫ﺦ‬
‫ﺐ ﹶﻓﹶﺄﺗَﻰ ﹺﺑﹶﻠَﺒ ﹴﻦ ﻓِﻴ ِﻪ ُﺳﻜﱠﺮٌ ﹶﻓﹶﺄ ْﻋﻄﹶﺎ ُﻩ ﻟِﻠﺸﱠ ْﻴ ﹺ‬
‫ﻕ ﹶﻓ ﹶﺬ َﻫ َ‬
‫ﺦ ﹶﺃﺑﹺﻲ ﹺﺇ ْﺳ ﺤَﺎ َ‬
‫ﻚ ﺍ ﹾﻟ ﹶﻘ ْﺮَﻳ ِﺔ َﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﹶﻗ َﺮﹶﺃ َﻋﻠﹶﻰ ﺍﻟﺸﱠ ْﻴ ﹺ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﹺﺑ َﺮﺟُ ﹴﻞ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ِﺗ ﹾﻠ َ‬
‫ﻚ َﺷ ْﻴﺌﹰﺎ‬
‫ﺏ ﹶﻓﹶﺄﺑَﻰ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ َﻭِﻟ َﻢ َﻭﻫُ َﻮ ِﻣ ْﻦ َﻭ ْﺟ ٍﻪ ِﺣﻞﱟ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ؛ ﻟِﺄﹶﻧﱠﻚ ﹶﻗ َﺮﺃﹾﺕ َﻋﹶﻠﻲﱠ َﻭﻟﹶﺎ ُﻳ ْﻤ ِﻜﻨﱢﻲ ﹶﺃ ﹾﻥ ﺁﺧُ ﹶﺬ ِﻣ ْﻨ َ‬ ‫ﺸ َﺮ َ‬ ‫ِﻟَﻴ ْ‬
‫ﻚ ﹶﻓﹶﻠ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻞ ‪.‬‬
‫ﻚ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﹶﻓ َﺮﻏﱠَﺒﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺏ ﹶﺫِﻟ َ‬ ‫ﻟِﺌﹶﻠﱠﺎ ﹶﺃَﺗ َﻌ ﺠﱠ ﹶﻞ ﹶﺛﻮَﺍ َ‬
‫ﻚ ﺧِﻴ ﹶﻔ ﹰﺔ ﻣِﻤﱠﺎ‬
‫ﺐ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺴَﺘ ﹾﻘﻀِﻲ ﺣَﺎ َﺟ ﹰﺔ ِﻣﻤﱠ ْﻦ ﹶﻗ َﺮﹶﺃ َﻋﹶﻠ ْﻴ ِﻪ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻟﹶﺎ َﻳ ْ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪.‬‬
‫ﺠ ِﻪ ﹶﻓﹶﺄ ْﺷ َﻐ ﹶﻞ َﻳ َﺪ ْﻳ ِﻪ‬
‫ﺖ ﹶﻓﹶﺄ َﺧ ﹶﺬ ﺟُ ْﻤﹶﻠ ﹶﺔ ﺣَﻮَﺍﺋِ ﹺ‬
‫ﺠ ِﻪ ﻓِﻲ َﻭ ﹾﻗ ٍ‬
‫ﺾ َﺣﻮَﺍِﺋ ﹺ‬
‫ﻕ ِﻟ ﹶﻘﻀَﺎ ِﺀ َﺑ ْﻌ ﹺ‬
‫ﺝ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﺧ َﺮ َ‬
‫ﻉ ِﻣ ْﻦ ﺍﻟﺪﱡﻛﱠﺎ ِﻥ‬
‫َﻣﻌًﺎ ﹶﻓَﻨ َﺰ ﹶﻝ ﺍ ﹾﻟَﺒﻴﱠﺎ ُ‬

‫ﻉ ُﺭ ْﺅﻳَﺎ‬
‫ﺾ ﺍﻟﹾ ﺤَﻮَﺍﺋِ ﺞﹺ ﹶﻓﹶﺄﺑَﻰ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻓﹶﻠ ْﻢ َﻳ َﺰ ﹾﻝ ﹺﺑ ِﻪ َﺣﺘﱠﻰ ﹶﺃ ْﻋﻄﹶﺎ ُﻩ َﺷ ْﻴﺌﹰﺎ َﺣ َﻤ ﹶﻠﻪُ ﹶﻟﻪُ ﹸﺛﻢﱠ ﹶﻗ ﺺﱠ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟَﺒﻴﱠﺎ ُ‬
‫ﺤ ِﻤ ﹶﻞ ﹶﻟﻪُ َﺑ ْﻌ َ‬
‫َﻭ َﺳﹶﺄﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺖ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻘ ﹾﻞ َﺷ ْﻴﺌﹰﺎ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪُ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﻳَﺎ َﺳﻴﱢﺪِﻱ ﹶﺃﻣَﺎ ﺗُﻌَﺒﱢﺮُﻫَﺎ ﻟِﻲ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﻟﹶﺎ ُﻳ ْﻤ ِﻜﻨﱢﻲ‬ ‫ﺴ ﹶﻜ َ‬ ‫ﺭَﺁﻫَﺎ ﹶﻓ َ‬
‫ﺴ ِﻪ‬
‫ﻚ ﺃﹸ ْﺟ َﺮ ﹰﺓ َﻋﻠﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓ َﺮﻏﱠَﺒ ﻪُ ﹶﻓﹶﺄﺑَﻰ َﻋﹶﻠ ْﻴ ِﻪ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﻳُ ْﻌ ِﻄَﻴﻪُ ﺣَﺎ َﺟَﺘﻪُ ﻳَ ﺤْﻤِﻠﹸﻬَﺎ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺤ ِﻤﻞﹸ ﻟِﻲ ﺷَﻴْﺌﹰﺎ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬ ‫ﺖ َﺗ ْ‬
‫ﻚ َﻭﹶﺃ ْﻧ َ‬‫ﹶﺫِﻟ َ‬
‫ﺴﺒﹺﻴِﻠ ِﻪ ‪.‬‬
‫ﻚ َﻋﺒﱠ َﺮ ﹶﻟﻪُ ُﺭ ْﺅﻳَﺎ ُﻩ َﻭ َﻣﻀَﻰ ِﻟ َ‬ ‫ﺴ ِﻪ ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬ ‫ﺠﻪُ ﻓﹶ ﺤَﻤَﻠﹶﻬَﺎ ﹺﺑَﻨ ﹾﻔ ِ‬ ‫ﻚ ﺍﻟﺮﱡﺅْﻳَﺎ ﹶﺃ ْﻋﻄﹶﺎ ُﻩ َﺣﻮَﺍِﺋ َ‬
‫ﲑ ِﺗ ﹾﻠ َ‬
‫ﹶﻓ ِﻤ ْﻦ َﺭ ﹾﻏَﺒ ِﺔ ﺍﻟﺮﱠﺟُ ﹺﻞ ﻓِﻲ َﺗ ْﻌﹺﺒ ﹺ‬
‫ﺻ ﹺﻬ ْﻢ ﻓِﻴﻬَﺎ ﹶﻓﹶﺄ ْﻳ َﻦ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ ِﻣ ْﻦ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ‬
‫ﺤﺮﱡ ﹺﺯ ِﻫ ْﻢ َﻋﻠﹶﻰ ﹶﺃ ْﻋﻤَﺎِﻟ ﹺﻬ ْﻢ َﻭﹺﺇ ْﺧﻠﹶﺎ ِ‬ ‫ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ﺇﻟﹶﻰ َﺗ َ‬
‫ﺼ ﹶﻞ ﹶﻟﻪُ ِﻣ ْﻨﻪُ ﺇﺭْﺷَﺎﺩٌ ﻣَﺎ ﹶﺃ ْﻭ‬‫ﺲ ﺇﻟﱠﺎ َﺑ ﹾﻞ ﻫُ َﻮ ﻋَﺎﻡﱞ ﻓِﻲ ﹸﻛﻞﱢ َﻣ ْﻦ َﺣ َ‬ ‫ﺲ ﻫَﺬﹶﺍ ﺧَﺎ ﺻ‪‬ﺎ ﹺﺑ َﻤ ْﻦ ﹶﻗ َﺮﹶﺃ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻟ ْﻴ َ‬
‫ُﻣَﺘَﻴﻘﱢﻈﹰﺎ ِﻟ َﻬ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ْﺷﻴَﺎ ِﺀ َﻭﹶﻟ ْﻴ َ‬
‫ﺤﻔﱠﻆﹸ َﻣ ْﻦ ﻫَﺬﹶﺍ َﺟ ْﻬ َﺪﻩُ َﻭﺩِﻳ ُﻦ ﺍﻟﻠﱠ ِﻪ ﻳُﺴْﺮٌ ‪.‬‬
‫ﺗَﻌْﻠِﻴﻢٌ ﻣَﺎ ﹶﻓَﻴَﺘ َ‬
 ‫ﻒ ِﻣ ْﻦ ِﻛَﺒ ﹴﺮ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹶﺃ ْﻭ َﺷ ْﻐ ﹴﻞ َﻣ َﻊ ﹶﻃﹶﻠَﺒ ِﺔ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ‬
‫ﻀ ْﻌ ٍ‬‫ﻒ َﻋ ْﻦ ﹶﻗﻀَﺎ ِﺀ ﺣَﺎ َﺟِﺘ ِﻪ ﹺﺑَﻴ ِﺪ ِﻩ ﺇﻣﱠﺎ ِﻟ َ‬‫ﺨﱡﻠ ِ‬‫ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹶﻟﻪُ ﻋُﺬﹾﺭٌ ﻓِﻲ ﺍﻟﺘﱠ َ‬
‫ﺐ ﻣَﺎ َﻳﺮَﺍُﻩ‬ ‫ﺴ ﹺ‬ ‫ﺤَ‬ ‫ﻀﻞﹸ ﹺﺑ َ‬‫ﻚ ِﻣ ْﻦ ﺍﻟﹾﺄﹶﻋْﺬﹶﺍﺭﹺ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ﻓﹶﺎﻟﻨﱢﻴَﺎﺑَﺔﹸ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ ﹶﻟﻪُ ﹶﺃ ﹾﻓ َ‬ ‫ﺴﹶﺄﻝﹸ َﻋ ْﻦ ﹶﺃ ْﻣ ﹺﺮ ﺩِﻳﹺﻨ ِﻪ ﺍﻟﻀﱠﺮُﻭ ﹺﺭﻱﱢ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﹶﺃ ْﻭ َﻣ ْﻦ َﻳ ْ‬
‫ﻓِﻲ َﻭ ﹾﻗِﺘ ِﻪ ﺇ ﹾﺫ ﹶﺃ ﻥﱠ ﺇ ﹾﻟﻘﹶﺎ َﺀ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ِﻟﹶﺄ ْﻫِﻠ ِﻪ ﻟﹶﺎ َﻳﻔﹸﻮ ﹸﻗ ُﻪ ﹶﻏ ْﻴﺮُﻩُ ‪.‬‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃﻥﱠ ﹶﺃ ْﻫ ﹶﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ُﻫ ْﻢ ﺍﻟﱠﺬِﻳﻦَ َﻳ ﹾﻄﻠﹸﺒُﻮَﻧﻪُ ِﻟ ﹾﻠ َﻌ َﻤ ﹺﻞ ﹺﺑ ِﻪ ﻟﹶﺎ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ َﻭ َﻣ َﻊ ﻫَﺬﹶﺍ ﹶﻟ ْﻮ ﺗَﻮَﺍﻟﹶﺖْ ﹺﺑ ِﻪ ﺍ ﹾﻟﹶﺄ ْﺷﻐَﺎ ﹸﻝ ﹶﻓﻠﹶﺎ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ‬
‫ﺠ ْﺪ َﺳﺒﹺﻴﻠﹰﺎ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ‬
‫ﺖ ﻣَﺎ ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹺ‬
‫ﻕ َﻭﹶﻟ ْﻮ َﻣﺮﱠ ﹰﺓ ﻓِﻲ َﻭ ﹾﻗ ٍ‬
‫ﺝ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺨﺮُﻭ َ‬ ‫ﺴﻪُ ِﻣ ْﻦ ﺇ ْﺣﻴَﺎ ِﺀ َﻫ ِﺬ ِﻩ ﺍﻟﺴﱡﻨﱠ ِﺔ ﹶﺃ ْﻋﻨﹺﻲ ﺍ ﹾﻟ ُ‬ ‫ﺨﻠﱢ َﻲ َﻧ ﹾﻔ َ‬
‫ﻳُ َ‬
‫ﻁ ِﺀ‬
‫ﺏ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ ﹺﻡ ﺍﻟﱠﺬِﻱ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﻓِﻲ َﻭ ﹾ‬ ‫ﺲ ﻫَﺬﹶﺍ ِﻣ ْﻦ ﺑَﺎ ﹺ‬ ‫ﺸَﺘ ِﻐﻠﹸﻮ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ َﻭﹶﻟ ْﻴ َ‬
‫ﻚ َﻭ ُﻫ ْﻢ َﻳ ْ‬
‫ﺝ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺨ ُﺮ ْ‬‫ﺍﻟِﺎ ْﺷِﺘﻐَﺎ ﹺﻝ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻓ ﹾﻠَﻴ ْ‬
‫ﺏ ؛ ِﻟﹶﺄﻥﱠ َﻫ ُﺆﻟﹶﺎ ِﺀ ﻣَﺎ َﺧ َﺮﺟُﻮﺍ َﻣ َﻌ ﻪُ ﺇﻟﱠﺎ‬
‫ﺍ ﹾﻟﹶﺄ ْﻋﻘﹶﺎ ﹺ‬

‫ﺝ ﻫُ َﻮ ِﻟﹺﺈ ﹾﻇﻬَﺎ ﹺﺭ ﺳُﻨﱠ ٍﺔ َﻭﻟﹶﺎ ﻳُ َﻌﻜﱢﺮُ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﺍﻟﻨﱠ ْﻬ ﹺﻲ َﻋ ْﻦ ِﻗﺮَﺍ َﺀ ِﺓ ﺍ ﹾﻟ ﹸﻘﺮْﺁ ِﻥ ﻓِﻲ‬
‫ﻀﺮُﻭ َﺭ ِﺓ َﺗ ْﻌﻠِﻴ ِﻤ ﹺﻬ ْﻢ َﻭ َﺧ َﺮ َ‬
‫ِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬‫ﺚ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬ ‫ﺸ ﹺﺮ ‪َ ،‬ﻧ َﻌ ْﻢ َﻳ ْﻨَﺒﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ﹾﻘ َﺮﹶﺃ َﺣﺪِﻳ ﹶ‬
‫ﻚ ﹶﻛﻠﹶﺎ ُﻡ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹶﻛﻠﹶﺎ ُﻡ ﺍ ﹾﻟَﺒ َ‬ ‫ﻕ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ ﺍ ْﺣِﺘﺮَﺍ ُﻣ ُﻪ َﻭَﺗ ْﻌﻈِﻴ ُﻤ ُﻪ‬
‫ﻀﻞﹸ ِﻣ ْﻦ ﹶﻛﻠﹶﺎ ِﻣ ِﻪ َ‬ ‫ﺲ َﺑ ْﻌ َﺪ ﹶﻛﻠﹶﺎ ﹺﻡ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ﹾﻓ َ‬
‫َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ ﹶﻃﺮﹺﻳ ِﻘ ِﻪ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻴ َ‬
‫‪.‬‬
‫ﺴ ِﻪ ِﻣ ْﻦ ِﻓ ْﺘَﻨ ِﺔ‬
‫ﻒ َﻋﻠﹶﻰ َﻧ ﹾﻔ ِ‬
‫ﺨ ْ‬
‫ﺸ ﹺﻲ َﻣ َﻌﻪُ ِﻟ َﻬ ِﺬ ِﻩ ﺍﻟﻀﱠﺮُﻭ َﺭ ِﺓ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﻣَﺎ ﹶﻟ ْﻢ َﻳ َ‬ ‫ﻕ َﻭﻣَﺎ ﺫﹸ ِﻛ َﺮ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻚ ﻟﹶﺎ َﻳ ﹾﻘ َﺮﺃﹸ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺳﻮَﺍ ﹺ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺨﺮُﺝُ ِﻟ ِﻔ ْﻌِﻠﻬَﺎ َﻭ ْﺣ َﺪﻩُ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪُ‬‫ﻁ ِﺀ َﻋ ِﻘﹺﺒ ِﻪ ﹶﻓﹺﺈ ﹾﻥ َﻭﹶﻗ َﻊ ﹶﻟﻪُ ﺧَﻮْﻑٌ ﻣَﺎ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍﻟﺴﱠﻴﱢﹶﺌ ِﺔ ﹶﻓَﺘ ْﺮﻙُ َﻫ ِﺬ ِﻩ ﺍﻟﺴﱡﻨﱠ ِﺔ ﹶﺃ ْﻭﻟﹶﻰ ﹺﺑ ِﻪ ﹶﺃ ْﻭ َﻳ ْ‬
‫َﻭ ﹾ‬
‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﻓِﻲ‬
‫ﺤﺘَﺎ ُ‬‫ﻁ ﹶﺃ ﹾﻥ ﻳُ َﻌﻠﱢ َﻤ ُﻪ ﻣَﺎ َﻳ ْ‬
‫ﺸ ْﺮ ِ‬
‫ﻚ ﹶﻟ ِﻜ ْﻦ ﹺﺑ َ‬
‫ﻒ َﻋ ْﻦ ﹶﻗﻀَﺎ ِﺀ ﺣَﺎ َﺟِﺘ ِﻪ ﹺﺑَﻴ ِﺪ ِﻩ ﻓﹶﻴَﺴْﺘَﻨﹺﻴﺐُ َﻣ ْﻦ َﻳ ﹾﻘﻀِﻲ ﹶﻟﻪُ ﹶﺫِﻟ َ‬ ‫ﺨﱡﻠ ِ‬‫ﻋُﺬﹾﺭٌ ﻓِﻲ ﺍﻟﺘﱠ َ‬
‫ﺕ ﺍ ﹾﻟﻔﹶﺎ ِﺳ َﺪ ِﺓ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ َﻭﻣَﺎ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ َﺑ ْﻴﻌُﻪُ َﻭﻣَﺎ ﻳُ ﹾﻜ َﺮﻩُ ﺇﻟﹶﻰ‬
‫ﺐ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒﻴَﺎﻋَﺎ ِ‬
‫ﺴَﺒ ﹺ‬
‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﹺﺑ َ‬
‫ُﻣ ﺤَﺎ َﻭﹶﻟ ِﺔ ﻣَﺎ َﺧ َﺮ َ‬
‫ﻀ ِﻪ ‪.‬‬
‫ﻚ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُ َﺑ ْﻌ ِ‬
‫ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺼﹶﻠ ﹰﺔ َﻭ ِﻫ َﻲ ﻋَﻠﹶﻰ ﺳَﺒﹺﻴﻞﹺ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪِ‬
‫ﲔ َﺧ ْ‬
‫ﺴ َ‬
‫ﻑ َﻋ ْﻦ َﺧ ْﻤ ِ‬
‫ﺕ ﻭَﺍﻟﹾﺂﺩَﺍﺏﹺ َﻳﻨُﻮ ُ‬
‫ﻕ ِﻣ ْﻦ ﺍﻟﻨﱢﻴﱠﺎ ِ‬
‫ﺤﺼُﻞﹸ ﻓِﻲ ُﺧﺮُﻭ ﹺﺟ ِﻪ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﹶﻓ ﺠُ ْﻤﹶﻠﺔﹸ ﻣَﺎ َﺗ ْ‬
‫ﺝ‬
‫ﺨﺮُﻭ ﹺ‬‫ﺠﻤِﻴ َﻊ ﹺﺑ َﻤﻨﱢ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﺃﹶﻛﹾﺜﹶﺮُﻫَﺎ ﻓِﻲ ﺍ ﹾﻟ ُ‬
‫ﻚ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﻳُ َﻮﻓﱢﻖُ ﺍ ﹾﻟ َ‬
‫ِﻟﻤَﺎ َﻋﺪَﺍﻫَﺎ ﹶﻓ ﹾﻠَﻴَﺘَﻨﺒﱠ ْﻪ َﻣ ْﻦ َﻳَﺘَﻨﺒﱠﻪُ ِﻣﻤﱠ ْﻦ ﻳُ َﻮﻓﱠ ﻖُ ِﻟ ﹶﺬِﻟ َ‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬‫ﺨَﺘﺺﱡ ﺑﹺﺎ ﹾﻟ َﻤ ْ‬
‫ﻕ َﻭﻣَﺎ َﻳ ْ‬ ‫ﺨﺮُﺝُ ﹺﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺠ ِﺪ َﻳ ْ‬ ‫ﺴﹺ‬ ‫ﺕ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺨﺮُﺝُ ﹺﺑ ِﻪ ِﻣ ْﻦ ﺍﻟﻨﱢﻴﱠﺎ ِ‬ ‫ﺻﻞﹸ ﹶﺃﻥﱠ ﻣَﺎ َﻳ ْ‬ ‫ﺠ ِﺪ ﻓﹶﺎ ﹾﻟ ﺤَﺎ ِ‬ ‫ﺴﹺ‬ ‫ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺿ ِﻌ ِﻪ ‪.‬‬
‫َﻭ ْﺣ َﺪﻩُ ﹶﻓﻬُ َﻮ ﻣَﻌْ ﻠﹸﻮﻡٌ ﻣَﺬﹾﻛﹸﻮﺭٌ ﹶﻗ ْﺒ ﹶﻞ ﻫَﺬﹶﺍ ﻓِﻲ َﻣ ْﻮ ِ‬
‫ﺐ ﻣَﺎ َﻳﻜﹸﻮ ﹸﻥ ِﻋ ْﻨ َﺪﻩُ ِﻣ ْﻦ ﺍﻟﻨﱡﻮ ﹺﺭ ﻭَﺍﻟﹾ ﺤُﻀُﻮﺭﹺ‬
‫ﺴ ﹺ‬
‫ﺤَ‬‫ﻚ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹺﺑ َ‬
‫َﻭ َﻣ ْﻦ َﺩ ﻗﱠ َﻖ ﺍﻟﻨﱠ ﹶﻈ َﺮ َﻭ َﺟ َﺪ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺫِﻟ َ‬

‫ﻚ ﻓﹶﺈﹺﺫﹶﺍ َﺭ َﺟ َﻊ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ ﹶﻓَﻴ ْﻨﻮﹺﻱ ﻓِﻲ ُﺭﺟُﻮ ِﻋ ِﻪ ﹸﻛﻞﱠ ﻣَﺎ‬‫ﻕ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ َﻭ ﹶﻛ ْﻴ ِﻔﻴﱠ ِﺔ ﹺﻧﻴﱠِﺘ ِﻪ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻉ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ِﻣ ْﻦ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ُﺭﺟُﻮ ﹺ‬
‫ﻕ َﻭ ِﻣ ْﻨﻪُ َﺗ ْﻌﻠِﻴ ُﻢ ﺟَﺎ ِﻫِﻠ ﹺﻬ ْﻢ ﻭَﺍﻟﺘﱠﻌَﱡﻠﻢُ ِﻣ ْﻦ ﻋَﺎِﻟ ِﻤ ﹺﻬ ْﻢ َﻭَﻳ ْﻨﻮﹺﻱ ﻓِﻲ ُﺭﺟُﻮ ِﻋ ِﻪ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﻓِﻲ ُﺧﺮُﻭ ﹺﺟ ِﻪ ِﻣ ْﻦ َﺑ ْﻴِﺘ ِﻪ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬
‫ﺻ ﹶﻞ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ ﹶﻓﻠﹶﺎ ُﺑﺪﱠ ﹶﻟ ُﻪ ِﻣ ْﻦ ﺍﻟِﺎﺳْﺘِﺌﹾﺬﹶﺍﻥِ َﻋﻠﹶﻰ ﹶﺃ ْﻫِﻠ ِﻪ‬ ‫ﺨ ﹾﻠ َﻮ ِﺓ ﻭَﺇﹺﺫﹶﺍ َﻭ َ‬
‫ﺱ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ َﻣ ﹾﺄﺟُﻮﺭًﺍ ﻓِﻲ ُﺧﻄﹶﺎ ُﻩ ﺇﻟﹶﻰ ﺍ ﹾﻟ َ‬ ‫ﺨ ﹾﻠ َﻮ ِﺓ َﻋ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﹺﻧﻴﱠ ﹶﺔ ﺍ ﹾﻟ َ‬
‫ﻚ َﻳ ﹾﻔ َﻌﻞﹸ ِﻋ ْﻨ َﺪ‬ ‫ﺴﺮَﻯ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﲔ ُﺩﺧُﻮِﻟ ِﻪ َﻭﻳُ َﺆﺧﱢ ُﺮ ﺍ ﹾﻟُﻴ ْ‬ ‫ﺴﻠﱢﻢُ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭﻳُ ﹶﻘﺪﱢﻡُ ﹺﺭ ْﺟﹶﻠﻪُ ﺍﻟﹾﻴُﻤْﻨَﻰ ِﺣ َ‬ ‫ﻚ ﹸﺛﻢﱠ ﻳُ َ‬‫ﹺﺑﹺﻨﻴﱠ ِﺔ ﺍ ْﻣِﺘﺜﹶﺎ ﹺﻝ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺨﻠﹶﺎ ِﺀ َﻭﻣَﺎ ﹶﺃﺷَْﺒ َﻬﻪُ ِﻣ ْﻦ َﺣﻤﱠﺎ ﹴﻡ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ‬
‫ﺖ ﺍ ﹾﻟ َ‬
‫ﺠ ِﺪ َﻭَﺑ ْﻴ ِ‬
‫ﺴﹺ‬ ‫ﲑ ﺇﻟﱠﺎ َﺑ ْﻴ َﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ُﺧﺮُﻭ ﹺﺟ ِﻪ َﻭﻟﹶﺎ َﺗ ﹶﻘﻊُ ﺍﻟﺘﱠ ﹾﻔ ﹺﺮﹶﻗﺔﹸ ﻓِﻲ ﺍﻟﺘﱠ ﹾﻘ ِﺪ ﹺﱘ ﻭَﺍﻟﺘﱠ ﹾﺄ ِﺧ ﹺ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻭَﻳ ْﻤَﺘِﺜ ﹸﻞ ﺍﻟﺴﱡﻨﱠ ﹶﺔ ﻓِﻲ‬
‫ﺼﻠﱢﻲ َﻋﻠﹶﻰ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬ ‫ﲔ ُﺩﺧُﻮِﻟ ِﻪ َﻭُﻳ َ‬ ‫ﺕ ﻭَﻳُﺴَﻤﱢﻲ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ِﺣ َ‬‫ﻀﻠﹶﺎ ِ‬‫ﺿ ﹺﻊ ﺍ ﹾﻟ ﹶﻔ َ‬‫َﻣﻮَﺍ ِ‬
‫ﺴ ﹺﻢ ﺍﻟﻠﱠ ِﻪ‬
‫ﺝ ﹺﺑ ْ‬
‫ﺨ َﺮ ﹺ‬
‫ﺞ َﻭ َﺧ ْﻴ َﺮ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺖ َﻭﻫُ َﻮ ﹶﺃ ﹾﻥ َﻳﻘﹸﻮ ﹶﻝ ) ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻧﱢﻲ ﹶﺃ ْﺳﹶﺄﻟﹸﻚ َﺧ ْﻴ َﺮ ﺍ ﹾﻟ َﻤ ْﻮﹶﻟ ﹺ‬
‫ﲔ ﺍﻟﺪﱡﺧُﻮ ﹺﻝ ﺇﻟﹶﻰ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺍﻟﺪﱡﻋَﺎ ِﺀ ﺍ ﹾﻟﻮَﺍ ﹺﺭ ِﺩ ِﺣ َ‬
‫ﺴ ﹺﻢ ﺍﻟﻠﱠ ِﻪ ﺧَﺮَﺟْﻨَﺎ َﻭ َﻋﻠﹶﻰ ﺍﻟﻠﱠ ِﻪ ﺭَﺑﱢﻨَﺎ ﺗَﻮَﻛﱠﻠﹾﻨَﺎ ( ﹸﺛﻢﱠ َﻳَﺘ َﻌﻮﱠﺫﹸ َﻭَﻳﻘﹾ َﺮﺃﹸ ﹸﻗ ﹾﻞ ﻫُ َﻮ ﺍﻟﻠﱠ ُﻪ ﹶﺃ َﺣ ٌﺪ ﺇﻟﹶﻰ ﺁﺧِﺮﹺﻫَﺎ ‪.‬‬ ‫ﻭَﻟﹶ ﺠْﻨَﺎ َﻭﹺﺑ ْ‬
‫ﺱ ِﻣ ْﻦ َﺷﺮﱢ ِﻩ َﻭ َﺷﺮﱢ ِﻟﺴَﺎﹺﻧ ِﻪ‬
‫ﺴﹶﻠ َﻢ ﺍﻟﻨﱠﺎ ُ‬
‫ﻚ ِﻟَﻴ ْ‬
‫ﺱ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻟ ِﻜ ْﻦ َﻳ ْﻨﻮﹺﻱ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﺨ ﹾﻠ َﻮ ِﺓ َﻋ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﲔ ُﺩﺧُﻮِﻟ ِﻪ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ ﹺﻧﻴﱠ ﹶﺔ ﺍ ﹾﻟ َ‬
‫َﻭَﻳ ْﻨﻮﹺﻱ ِﺣ َ‬
‫ﺏ‬
‫ﺏ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﺨﺼَﺎ ﹺﻝ ﺍﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹸﻛﻞﱠ َﻣ ْﻦ ﹶﻗﺮُ َ‬
‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ ِ‬
‫ﺴ ِﺪ ِﻩ َﻭَﺑ ْﻐﹺﻴ ِﻪ ﻭَﻣَﺎ ﹶﺃ ْﺷَﺒ َﻪ ﹶﺫِﻟ َ‬
‫ﺸ ِﻪ َﻭ َﺳ ْﻌﹺﻴ ِﻪ َﻭ َﺣ َ‬
‫َﻭَﻧ ﹶﻈ ﹺﺮ ِﻩ َﻭ َﺳ ْﻤ ِﻌ ِﻪ َﻭَﺑ ﹾﻄ ِ‬
 ‫ﺴ ِﻪ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ‬
‫ﺱ ﻭَﺍ ْﻧ ﹶﻔ َﺮ َﺩ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﻀ ﹺﻬ ْﻢ ﹶﻟﻤﱠﺎ ﺍ ْﻧ َﻌ َﺰ ﹶﻝ ﻓِﻲ َﺧ ﹾﻠ َﻮِﺗ ِﻪ َﻋ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺴ ِﻪ ﹶﻛﻤَﺎ ﹶﻗ ْﺪ ﺣُ ِﻜ َﻲ َﻋ ْﻦ َﺑ ْﻌ ِ‬ ‫َﺭﺑﱢ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻛﹶﺎ ﹶﻥ ﹶﺃ ْﺳ َﻮﹶﺃ ﻇﹶﻨ‪‬ﺎ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺱ ِﻣ ْﻦ َﺷﺮﱢ ِﻩ ﻭَﺁﹶﻓِﺘ ِﻪ ‪.‬‬ ‫ﺴﹶﻠ َﻢ ﺍﻟﻨﱠﺎ ُ‬ ‫ﺤَﺒﺴْﺖ ﻧَﻔﹾﺴِﻲ ِﻟَﻴ ْ‬ ‫ﺴﹶﻠ َﻢ ِﻣ ْﻨﻪُ َﻣ ْﻦ ﺧَﺎﹶﻟ ﹶﻄﻪُ ﹶﻓ َ‬
‫َﻭ َﺟﺪْﺕ ِﻟﺴَﺎﻧﹺﻲ ﻛﹶﻠﹾﺒًﺎ َﻋﻘﹸﻮﺭًﺍ ﹶﻗ ﻞﱠ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺕ ِﻣ ْﻦ ﺍﻟﹾ ﺨَﻴْﺮَﺍﺕِ ﹶﺃ ْﺷﻴَﺎ ُﺀ ﻣَُﺘ َﻌﺪﱢ َﺩﺓﹲ ِﻣ ْﻨ َﻬﺎ ﺃﹶﻧﱠﻬَﺎ‬
‫َﻭﻓِﻲ َﻫ ِﺬ ِﻩ ﺍﻟﻨﱢﻴﱠﺎ ِ‬

‫ﺲ َﻫ ِﺬ ِﻩ‬
‫ﺨﺼَﺎ ﹺﻝ ﺍ ﻟﺮﱠﺩِﻳﹶﺌ ِﺔ ﹶﻓﹺﺒَﻨ ﹾﻔ ﹺ‬
‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ ِ‬
‫ﺨَﻴﻠﹶﺎ ِﺀ َﻭ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺠﺒﱡ ﹺﺮ ﻭَﺍﹾﻟ ُ‬
‫ﺤَﺘﻮﹺﻱ َﻋﻠﹶﻰ َﻋ َﺪ ﹺﻡ ﺍﻟﺪﱠ ْﻋﻮَﻯ ﻭَﻋَﻠﹶﻰ َﻋ َﺪ ﹺﻡ ﺍﻟﺘﱠ ﹶﻜﺒﱡ ﹺﺮ ﻭَﺍﻟﺘﱠ َ‬
‫َﺗ ْ‬
‫ﻚ ﺇ ﹾﻥ‬
‫ﺤﺼُﻞﹸ ﹶﻟﻪُ ﺩُﻭ ﹶﻥ ﻛﹸ ﹾﻠ ﹶﻔ ٍﺔ ﻳَﺘَﻜﹶﻠﱠﻔﹸﻬَﺎ َﻭ َﺳَﻴ ﹾﺄﺗِﻲ َﺑﻴَﺎ ﹸﻥ ﹶﺫِﻟ َ‬ ‫ﺕ ﹶﺃ ْﺷﻴَﺎ ُﺀ ﻣَُﺘ َﻌﺪﱢ َﺩﺓﹲ َﺗ ْ‬‫ﺨ ْﻴﺮَﺍ ِ‬
‫ﺨ ﹾﻠ َﻮ ِﺓ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺍﻟﻨﱢﻴﱠ ِﺔ َﺗﻨْ َﺪِﻓﻊُ ﻛﹸﱡﻠﻬَﺎ َﻭﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﺱ ﹶﻓﹺﺈﻥﱠ‬‫ﺨ ﹾﻠ َﻮ ِﺓ َﺳﻠﹶﺎ َﻣَﺘﻪُ ِﻣ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻱ ﺑﹺﺎﹾﻟ َ‬
‫ﺤ ﹶﺬ ْﺭ ﹶﺃ ﹾﻥ َﻳ ْﻨ ﹺﻮ َ‬
‫ﺠﻤِﻴ ﹺﻊ ﹺﺑ َﻤﻨﱢ ِﻪ َﻭ ﹾﻟَﻴ ْ‬‫ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻋ ْﻨ َﺪ ِﺫ ﹾﻛ ﹺﺮ ﺣَﺎ ﹺﻝ ﺍﻟﹾﻤُﺮﹺﻳﺪِ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ َﻳ ْﻨ ﹶﻔﻊُ ﺑﹺﺎ ﹾﻟ َ‬
‫ﲔ‪.‬‬ ‫ﺴ ِﻪ َﻭﹺﺇﺳَﺎ َﺀﺓﹸ ﺍﻟﻈﱠﻦﱢ ﹺﺑ َﻐ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺴﲔُ ﺍﻟﻈﱠﻦﱢ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺤِ‬ ‫ﻚ ﺩَﺍﺀٌ ﻋُﻀَﺎﻝﹲ ﻭَﺍ ﹾﻟ َﻌ ﹶﻄﺐُ ﻓِﻴ ِﻪ ﻣَﻮْﺟُﻮﺩٌ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﻓِﻴ ِﻪ َﺗ ْ‬ ‫ﹶﺫِﻟ َ‬
‫ﻚ ﻫُﻨَﺎ ﹺﺯﻳَﺎ َﺩ ﹶﺓ‬
‫ﺠ ِﺪ ﺇﻟﹶﻰ َﺑ ْﻴِﺘ ِﻪ ﹶﻓﹶﺄ ﹾﻏﻨَﻰ َﻋ ْﻦ ﺇﻋَﺎ َﺩِﺗ ِﻪ ﻭَﺇﹺﻧﱠﻤَﺎ ﺫﹸ ِﻛ َﺮ َﺑ ْﻌﺾُ ﹶﺫِﻟ َ‬
‫ﺴﹺ‬ ‫ﻉ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ﲔ ُﺭﺟُﻮ ﹺ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُ ﻫَﺬﹶﺍ ِﺣ َ‬
‫ﻕ‬
‫ﺝ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓﻠﹶﺎ َﻳﻌُﻮ ُﺩ ﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺴ َﻲ َﺷ ْﻴﺌﹰﺎ ِﻣﻤﱠﺎ َﺧ َﺮ َ‬
‫ﺝ ﹶﺃ ْﻫﻠﹸﻪُ ﺇﻟﹶﻰ ﺣَﺎ َﺟ ٍﺔ ﹸﺃ ْﺧﺮَﻯ ﹶﺃ ْﻭ َﻧ ِ‬
‫ﺗَﻨْﺒﹺﻴﻪٍ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ َﺗﻌَﺎﻟﹶﻰ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﺍ ْﺣﺘَﺎ َ‬
‫ﺝ ﺇﻟﹶﻰ ﹶﻓﺼَﺎ ٍﺩ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ‬
‫ﺤﺘَﺎ ُ‬
‫ﺾ َﻳ ْ‬
‫ﺕ ﹶﺃ ْﻣ ﹴﺮ ‪ِ ،‬ﻣ ﹾﺜﻞﹸ َﻣﺮﹺﻳ ﹴ‬
‫ﻑ ﹶﻓﻮَﺍ َ‬‫ﺿﺮُﻭ ﹺﺭﻳ‪‬ﺎ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻳ ﺨَﺎ ُ‬ ‫ﻚ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َ‬ ‫َﻭَﻳ ْﺘﺮُﻙُ ﹶﺫِﻟ َ‬
‫ﻀ َﻲ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺰﱠﻣَﺎ ﹸﻥ ﻓِﻲ ﺍﻟﹾﺄﹶﺳْﻮَﺍ ﻕﹺ ﹶﻛﻤَﺎ َﺳَﺒ َﻖ ؛ ِﻟﹶﺄ ﻥﱠ ﺍ ﹾﻟﹶﺄ ْﻫ ﹶﻞ ﺇﺫﹶﺍ َﻋِﻠﻤُﻮﺍ ﹶﺃﻧﱠﻪُ‬ ‫ﻚ ﻟِﺌﹶﻠﱠﺎ َﻳ ْﻤ ِ‬
‫ِﻣ ْﻦ ِﻏﺬﹶﺍ ٍﺀ ﹶﺃ ْﻭ َﺩﻭَﺍ ٍﺀ ﹶﺃ ْﻭ ﻣَﺎ ﹶﺃ ْﺷَﺒ َﻪ ﹶﺫِﻟ َ‬
‫ﺨﺮُﺝُ ﺇﻟﱠﺎ َﻣﺮﱠ ﹰﺓ‬ ‫ﻣَﻬْﻤَﺎ ﹶﺃﻋْ َﻮ َﺯﻫُﻢْ ﺷَﻲْﺀٌ ُﻳ ﹾﻘﻀَﻰ ﹶﻟ ُﻬ ْﻢ َﺗ ﹾﻜﺜﹸﺮُ َﺣﻮَﺍِﺋ ﺠُﻬُ ْﻢ َﻭَﻳﻀِﻴ ُﻊ َﻋﹶﻠ ْﻴ ِﻪ َﻭ ﹾﻗﺘُ ﻪُ ﻓﹶﺈﹺﺫﹶﺍ َﻋِﻠﻤُﻮﺍ ِﻣ ْﻦ ﻋَﺎ َﺩِﺗ ِﻪ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ْ‬
‫ﺨ ﹾﻠ َﻮ ِﺓ‬
‫ﺞ ﻛﹸﻠﱠﻬَﺎ ﻓِﻲ ُﺧﺮُﻭ ﹺﺟ ِﻪ ﹶﻓَﻴ ﺤْ ﹶﻔﻆﹸ َﻋﹶﻠ ْﻴ ِﻪ َﻭ ﹾﻗَﺘﻪُ ﻭَﺇﹺﺫﹶﺍ ﹶﻗ َﻌ َﺪ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ َﻣ َﻊ ﹶﺃ ْﻫِﻠ ِﻪ ﻭَﺑَﻨﹺﻴﻪِ ﹶﻓﹶﺄ ْﺟﺮُ ﺍ ﹾﻟ َ‬ ‫ﺤﻮَﺍِﺋ َ‬‫ﻭَﺍ ِﺣ َﺪ ﹰﺓ َﺟ َﻤﻌُﻮﺍ ﹶﻟﻪُ ﺍ ﹾﻟ َ‬
‫ﻒ‬
‫ﻀﻌِﻴ ُ‬ ‫ﺨ ﹺﺮﺟُﻪُ َﻋ ْﻦ َﻋ َﻤ ﹺﻞ ﺍ ﻟﺴﱢﺮﱢ َﻭﹶﻟﻪُ َﺗ ْ‬
‫ﻚ ﻟﹶﺎ ﻳُ ْ‬
‫ﻀ َﺮِﺗ ﹺﻬ ْﻢ ﹶﺃ ْﻭ َﻣ َﻊ ِﻋ ﹾﻠ ِﻤ ﹺﻬ ْﻢ ﹶﻓ ﹶﺬِﻟ َ‬
‫ﺤ ْ‬
‫ﺏ ﹺﺑ َ‬
‫ﺣَﺎ ﺻِﻞﹲ ﹶﻟﻪُ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ َﻋ ِﻤ ﹶﻞ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﺍ ﹾﻟﻘﹸ َﺮ ﹺ‬
‫ﺠ ْﻬ ﹺﺮ َﻭ ِﻫ َﻲ‬
‫ﺖ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﺨﺮُﺝُ َﻋ ْﻦ َﻋ َﻤ ﹺﻞ ﺍﻟﺴﱢﺮﱢ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻋُ ِﻤﹶﻠ ْ‬ ‫ﺏ ﻓِﻴ ِﻪ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ ﹶﻗ ْﺪ ﻗﹶﺎﻟﹸﻮﺍ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ِﻣ ْﻦ ﹶﺃ ْﻋﻤَﺎ ﹺﻝ ﺍ ﹾﻟﹺﺒﺮﱢ ﻟﹶﺎ َﺗ ْ‬
‫ﺍﻟﺜﱠﻮَﺍ ﹺ‬
‫ﺠ َﺪ ٍﺓ َﻭﻫُ َﻮ َﻳ ﹾﻘ َﺮﺃﹸ ﻓِﻲ‬
‫ﺴ ْ‬
‫ُﺳ ﺠُﻮ ُﺩ ﺍﻟﺘﱢﻠﹶﺎ َﻭ ِﺓ ﺇﺫﹶﺍ َﻣﺮﱠ ﺍﻟﺘﱠﺎﻟِﻲ ﹺﺑ َ‬

‫ﻀ َﺮ ِﺓ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺻَﺎِﺋﻤًﺎ ﹶﻓﺪُ ِﻋ َﻲ ﺇﻟﹶﻰ ﹶﻃﻌَﺎ ﹴﻡ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺇﻧﱢﻲ ﺻَﺎﺋِﻢٌ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ َﻣ َﻊ ﹶﺃ ْﻫِﻠ ِﻪ َﻳ ْﻌ َﻤﻞﹸ‬
‫ﺤ ْ‬
‫ﺴ ﺠُﺪُ ﻟﹶﻬَﺎ ﹺﺑ َ‬
‫ِﺳﺮﱢ ِﻩ ﹶﻓَﻴ ْ‬
‫ﺨ ﹾﻠ َﻮ ِﺓ ‪.‬‬
‫ﺨ ﹺﺮﺟُﻪُ َﻋ ْﻦ َﻋ َﻤ ﹺﻞ ﺍﻟﺴﱢﺮﱢ َﻭﻟﹶﺎ َﻋ ْﻦ ﺍ ﹾﻟ َ‬
‫ﻚ ﹸﻛﻠﱠ ُﻪ ﻟﹶﺎ ﻳُ ْ‬
‫ﻋَﻤَﻠﹰﺎ َﻭ ُﻫ ْﻢ َﻣ َﻌ ﻪُ ﹶﻓﹺﺈ ﻥﱠ ﹶﺫِﻟ َ‬
‫ﺴﺠُﺪُ ﻟﹶﻬَﺎ ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ َﻣ َﻌ ﻪُ ﹶﻏ ْﻴﺮُﻩُ ﹶﻓﻠﹶﺎ َﻳ ْﺘ ُﺮ ﹸﻛﻬَﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍ ﹾﻟ َﻐ ْﻴ ﹺﺮ ﺇ ﹾﺫ ﹶﺃﻥﱠ َﺗ ْﺮ َﻙ‬
‫ﺠ َﺪ ٍﺓ َﻳ ْ‬
‫ﺴ ْ‬
‫ﹶﺃﻣﱠﺎ ُﺳ ﺠُﻮ ُﺩ ﺍﻟﺘﱢﻠﹶﺎ َﻭ ِﺓ ﹶﻓِﻠﹶﺄﻧﱠ ُﻪ ﻣَﺄﹾﻣُﻮﺭٌ ﺇﺫﹶﺍ َﻣﺮﱠ ﹺﺑ َ‬
‫ﺱ ﺭﹺﻳَﺎﺀٌ ﻭَﺍﻟﺮﱢﻳَﺎﺀُ ﻣَﻤْﻨُﻮ ﻉٌ ِﻓ ْﻌﻠﹸ ﻪُ ‪.‬‬
‫ﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺴِﻠ ﹺﻢ ﻣَﺎ َﻳَﺘ َﻮﻗﱠﻊُ ِﻣ ْﻦ‬
‫ﺶ َﻋﻠﹶﻰ َﻣ ْﻦ َﺩﻋَﺎ ُﻩ َﺣﺘﱠﻰ ﻳُ ْﺮﹶﻓ َﻊ َﻋ ْﻦ ﹶﺃﺧِﻴ ِﻪ ﺍ ﹾﻟﻤُ ْ‬
‫ﺸﻮﹺﻳ َ‬
‫ﻑ ﺍﻟﺘﱠ ْ‬ ‫ﺝ ﺇﻟﹶﻰ ِﺫ ﹾﻛ ﹺﺮ ِﻩ ﺇﺫﹶﺍ َﺧﺎ َ‬ ‫ﺤﺘَﺎ ُ‬
‫َﻭﹶﺃﻣﱠﺎ ﺍﻟﺼﱠ ْﻮ ُﻡ ﹶﻓَﻴ ْ‬
‫ﺝ‬
‫ﻚ َﺣ َﺮ ٌ‬
‫ﻒ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْﻌ َﻤ ﹶﻞ ﺍ ﹾﻟ َﻌ َﻤ ﹶﻞ ﺇﻟﱠﺎ ﹺﺑ َﻐ ْﻴَﺒِﺘ ِﻪ َﻋ ْﻨ ُﻬ ْﻢ ﹶﻟﻜﹶﺎ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻀ َﺮ ِﺓ ﹶﺃ ْﻫِﻠ ِﻪ ﹶﻓﹶﻠ ْﻮ ﻛﹸ ﻠﱢ َ‬
‫ﺤ ْ‬
‫ﺶ ﺧَﺎ ِﻃ ﹺﺮ ِﻩ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺍ ﹾﻟ َﻌ َﻤﻞﹸ ﹺﺑ َ‬
‫ﺸﻮﹺﻳ ﹺ‬
‫َﺗ ْ‬
‫ﺏ ِﻟَﺘ ْﺮ ِﻙ ﺍ ﹾﻟ َﻌ َﻤ ﹺﻞ ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﺇﺫﹶﺍ ﹶﺃﺭَﺍ َﺩ َﺟ ْﻤ َﻊ ﺧَﺎ ِﻃ ﹺﺮ ِﻩ َﻭﹶﻗ َﺪ َﺭ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﹺﺑ َﻤ ْﻌ ﹺﺰ ﹴﻝ َﻋ ْﻦ ﺍ ﹾﻟﹶﺄ ْﻫ ﹺﻞ ﹶﻓﻬُ َﻮ ﹶﺃ ْﻭﻟﹶﻰ ﹺﺑ ِﻪ ‪،‬‬
‫ﺸﻘﱠ ﹲﺔ َﻭﹶﻓ ْﺘ ﺢُ ﺑَﺎ ﹴ‬
‫َﻭ َﻣ َ‬
‫ﺨ ﱡﻞ ﹺﺑ ﺤَﺎِﻟ ِﻪ ﺍﻟِﺎ ْﺟِﺘﻤَﺎ ﻉُ ‪.‬‬
‫ﻒ ﺍﻟﱠﺬِﻱ ُﻳ ِ‬ ‫ﺸَﺘ َﺮﻁﹸ ﻓِﻲ َﺣﻖﱢ ﺍﻟﻀﱠﻌِﻴ ِ‬ ‫ﻭَﻫَﺬﹶﺍ ﻳُ ْ‬
‫ﺠ ِﺪ َﻳ ْﻌﻨﹺﻲ ِﻟﹶﻔﻀِﻴﹶﻠ ِﺔ‬
‫ﺴﹺ‬‫ﻀﻞﹸ ِﻣ ْﻦ ﺍﻟﺘﱠَﻨ ﱡﻔ ﹺﻞ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺖ ﺇﻧﱠ ُﻪ ﹶﺃ ﹾﻓ َ‬ ‫ﻭَﻟِﻬَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌَﻨﻰ ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﺍﻟﺘﱠَﻨ ﱡﻔ ﹺﻞ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﻀﻞﹸ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺠ ِﺪ ﹶﺃ ﹾﻓ َ‬
‫ﺴﹺ‬ ‫ﺖ ﺃﹶﻭْﻟﹶﺎﺩٌ ﹶﺃ ْﻭ َﻣ ْﻦ ﻳُ ﹶﻔﺮﱢ ﻕُ ﺧَﺎ ِﻃ َﺮﻩُ ﻓِﻲ ِﻋﺒَﺎ َﺩِﺗ ِﻪ ﹶﻓﻔِﻲ ﺍ ﹾﻟ َﻤ ْ‬ ‫َﻋ َﻤ ﹺﻞ ﺍﻟﺴﱢﺮﱢ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﻚ‪.‬‬
‫ﺤﺘَﺎﺟُﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﲔ ﹶﻓﻠﹶﺎ َﻳ ْ‬
‫َﻭﹶﺃﻣﱠﺎ ﹶﺃ ْﻫﻞﹸ ﺍﻟﺘﱠ ْﻤ ِﻜ ﹺ‬
‫ﺖ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ َﻭﻗﱠ َﺮ ﻩُ ﹶﺃ ْﻫﻠﹸﻪُ ﻭَﺍ ْﺣَﺘ َﺮﻣُﻮﻩُ ﻛﹶﺜِﲑًﺍ ﻓﹶﺈﹺﺫﹶﺍ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ َﻭ ﹾﻗ ِ‬
‫ﻒ َﺭ ِ‬‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺑ ْﻌﺾُ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﻚ ‪ ،‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﻟﹶﺎ‬ ‫ﺴﹶﺄ ﹶﻝ َﺑ ْﻌﻀُﻬُ ْﻢ َﻋ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺨﺘَﺎﺭُﻭ ﹶﻥ ﹶﻓ َ‬
‫َﺩ َﺧ ﹶﻞ ﻓِﻲ ﺍ ﻟﺼﱠﻠﹶﺎ ِﺓ ﹶﻛﺜﹸ َﺮ ﹶﻟ َﻐﻄﹸﻬُ ْﻢ َﻭَﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﺑﹺﻤَﺎ َﻳ ْ‬
‫ﺼ ﹺﺮﻑُ ِﻫﻤﱠﺘُ ﻪُ ِﻟﺮُﺅَْﻳ ِﺔ ﺍ ﹾﻟﹶﺄ ْﻭﻟﹶﺎ ِﺩ ُﻣﻤَﺎ َﺯ َﺟِﺘ ﹺﻬ ْﻢ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ‪.‬‬
‫ﻒ َﺗﻨْ َ‬
‫ﺴ َﻤﻊُ ﻣَﺎ َﻧﻘﹸﻮ ﹸﻝ ‪ ،‬ﹶﻓ َﻤ ْﻦ ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ ﺣَﺎﹸﻟ ُﻪ ﹶﻛ ْﻴ َ‬ ‫َﻳ ْ‬
‫ﺾ‬
‫ﺖ ﹶﻓﻔِﻲ َﺑ ْﻌ ﹺ‬
‫ﺖ ﺩُﻭ ﹶﻥ َﻭ ﹾﻗ ٍ‬
‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇﻥﱠ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ ﺤَﺎﹶﻟ ﹶﺔ َﺗﻜﹸﻮ ﹸﻥ ﻓِﻲ َﻭ ﹾﻗ ٍ‬
‫َﻭﹶﻗ ْﺪ َﺳ ِﻤﻌْﺖ َﺳﻴﱢﺪِﻱ ﹶﺃﺑَﺎ ﻣُ َ‬
 ‫ﺸﻮﱢ ﺵُ ﺍ ﹾﻟ ﺨَﺎ ِﻃ َﺮ ﹶﻓﻠﹶﺎ ﹶﺃ ْﺳ َﻤﻌُﻪُ‬ ‫ﻚ ِﻣﻤﱠﺎ ﻳُ َ‬
‫ﲑﺓﹸ ﻭَﺍﻟﹾﺒُﻜﹶﺎﺀُ ﺍ ﹾﻟ ﹶﻜِﺜﲑُ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﻭﻟﹶﺎ ِﺩ َﻭ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﺤ َﺮ ﹶﻛﺔﹸ ﺍﻟﹾ ﹶﻜِﺜ َ‬
‫ﺖ ﺍﻟﹾ َ‬
‫ﺕ َﺗﻜﹸﻮ ﹸﻥ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺍ ﹾﻟﹶﺄ ْﻭﻗﹶﺎ ِ‬
‫ﻀﻮ ﹺﺭ ﻭَﺍﻟﺘﱠ ﹾﻔ ﹺﺮﹶﻗ ِﺔ ‪،‬‬
‫ﺤ ُ‬ ‫ﺐ ﺍ ﹾﻟ ُ‬
‫ﺴ ﹺ‬‫ﺤَ‬ ‫ﻚ ﺇﻟﱠﺎ ﹺﺑ َ‬
‫ﺕ ﹶﺃ ْﺷﻌُﺮُ ﹺﺑ ِﻪ َﻭﻣَﺎ ﹶﺫِﻟ َ‬ ‫ﻚ ﺭَﺍﺟﹺﻊٌ ﺇﻟﹶﻰ ﺣَﺎﻟِﻲ َﻭَﺑ ْﻌﺾُ ﺍ ﹾﻟﹶﺄ ْﻭﻗﹶﺎ ِ‬ ‫َﻭﻟﹶﺎ ﹶﺃ ْﻋ ﹺﺮﻑُ ﹺﺑ ِﻪ َﻭ ﹸﻛ ﱡﻞ ﹶﺫِﻟ َ‬
‫ﺢ ﹸﺛﻢﱠ ﹶﺃﺳَْﺘﻔﹾِﺘ ﺢُ ﺳُﻮ َﺭ ﹶﺓ ﺍ ﹾﻟَﺒ ﹶﻘ َﺮ ِﺓ ﹶﻓﻤَﺎ َﻳ ﺠﹺﻲ ُﺀ‬
‫ﺻﻠﱢﻲ ﺍﻟﺼﱡْﺒ َ‬ ‫ﺏ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓَﺒ ْﻌﺾُ ﺍ ﹾﻟﹶﺄﻳﱠﺎ ﹺﻡ ﹸﺃ َ‬
‫ﻚ ﻛﹶﺎ ﹶﻥ َﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ِﺗﻠﹶﺎ َﻭِﺗ ِﻪ ِﻟ ِﻜﺘَﺎ ﹺ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤﻀُﻮ ﹺﺭ ﹶﻓﹺﺈ ﹾﻥ ﹸﻛﻨْﺖ‬ ‫ﺐ ﺍ ﹾﻟ ُ‬
‫ﺴ ﹺ‬
‫ﺤَ‬ ‫ﻚ ﹺﺑ َ‬
‫ﺲ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ ﺇﻟﱠﺎ ﻭَﺃﹶﻧَﺎ ﹶﻗ ْﺪ َﺧَﺘﻤْﺖ ‪َ ،‬ﻭَﺑ ْﻌﺾُ ﺍ ﹾﻟﹶﺄﻳﱠﺎ ﹺﻡ ﻟﹶﺎ ﹶﺃ ﹾﻗ ِﺪﺭُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬‫ﻉ ﺍﻟﺸﱠ ْﻤ ﹺ‬ ‫َﺑ ْﻌ َﺪ ﹸﻃﻠﹸﻮ ﹺ‬
‫ﺴَﺘ ﹺﻮﻳَﺎ ِﻥ ‪ ،‬ﹶﻓ َﻌﻠﹶﻰ‬
‫ﺨ ْﺘ ﹺﻢ ﹶﻓ ﹶﻘ ْﺪ َﺗَﺒﻴﱠ َﻦ ﹶﺃﻥﱠ ﺍ ﹾﻟ ﹶﻘ ﹺﻮﻱﱠ ﻭَﺍﻟﻀﱠﻌِﻴﻒَ ﻟﹶﺎ َﻳ ْ‬ ‫ﻂ ُﺀ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﺐ ﺍﻟﺘﱠ ﹾﻔ ﹺﺮﹶﻗ ِﺔ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹾﻟُﺒ ﹾ‬
‫ﺴ ﹺ‬
‫ﺤَ‬‫ﻚ َﻭﹺﺑ َ‬
‫ﺿﺮًﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﺣَﺎ ِ‬
‫ﻚ ﹶﻓﻠﹶﺎ ُﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳُ ْﻌ ِﻄَﻴﻬُ ْﻢ َﺣﻈﱠ ُﻬ ْﻢ ِﻣ ْﻨ ﻪُ ﻓِﻲ‬
‫ﺖ ﺍﻟﺘﱠ ﹾﻔ ﹺﺮﹶﻗ ِﺔ َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﻒ ﻭَﻓِﻲ َﻭ ﹾﻗ ِ‬ ‫ﺨ ﹾﻠ َﻮﺓﹸ َﻋ ْﻦ ﺍ ﹾﻟﹶﺄ ْﻫ ﹺﻞ ﻣُﺸَْﺘ َﺮ ﹶﻃﺔﹲ ﻓِﻲ َﺣﻖﱢ ﺍﻟﻀﱠﻌِﻴ ِ‬
‫ﻫَﺬﹶﺍ ﻓﹶﺎ ﹾﻟ َ‬
‫ﲑ ِﻣ ْﻦ َﺧ ﹶﻠﻮَﺍِﺗ ِﻪ ؛‬
‫ﻀ ﹶﻞ ِﻣ ْﻦ ﹶﻛِﺜ ﹴ‬
‫ﺤ ﹶﻔ ٍﺔ ﻭَﺍ ِﺣ َﺪ ٍﺓ ﻭَﻟﹶﺮُﺑﱠﻤَﺎ ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ ﹶﺃ ﹾﻓ َ‬
‫ﺻ ْ‬
‫ﺖ ﻣَﺎ ﻭَﻳُﺆَﺍﻛِﻞﹸ ﹶﺃ ْﻫﹶﻠﻪُ ﻭَﺑَﻨﹺﻴﻪِ َﻭ َﺟﻮَﺍ ﹺﺭَﻳﻪُ ﻭَﻋَﺒﹺﻴﺪَﻩُ ِﻣ ْﻦ َ‬
‫َﻭ ﹾﻗ ِ‬
‫ﺿ ُﻊ َﻭﹺﺇ ْﺩﺧَﺎ ﹸﻝ ﺍﻟﺴﱡﺮُﻭ ﹺﺭ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪.‬‬
‫ﺨ ْﻴ ﹺﺮ ﻣِﻨْﻬَﺎ ﺍ ْﻣِﺘﺜﹶﺎ ﹸﻝ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻭَﺍﻟﺘﱠﻮَﺍ ُ‬
‫ﻚ ﻭُﺟُﻮﻫًﺎ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ِﻟﹶﺄﻥﱠ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺐ ﺧَﻴْﺮٌ ِﻣ ْﻨ ﻪُ َﻭﹶﻗ ْﻮﻟﹸ ﻪُ ﻫَﺬﹶﺍ َﺑﻴﱢﻦٌ ﻭَﺍ ﺿِ ﺢٌ ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ‬ ‫ﺐ ﻓﹶﺎ ﹾﻟ ﹶﻜ ﹾﻠ ُ‬
‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﺘﱠ ﺤْﻘِﻴﻖﹺ َﻣ ْﻦ َﺭﺃﹶﻯ ﹶﺃﻧﱠﻪُ ﺧَﻴْﺮٌ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻜ ﹾﻠ ﹺ‬
‫ﺐ ﻭَﺍﻟﹾ ﺤَﺎﻟﹶﺔﹸ َﻫ ِﺬ ِﻩ‬
‫ﺤَﺘ َﻤ ﹲﻞ ِﻟﺪُﺧُﻮِﻟﻬَﺎ ﺇﻟﱠﺎ َﻣ ْﻦ ﹸﺍ ْﺳﺘُ ﹾﺜﹺﻨ َﻲ ﻓﹶﺎ ﹾﻟ ﹶﻜ ﹾﻠ ُ‬
‫ﲔ ﻣُ ْ‬ ‫ﺐ ﻣَﻘﹾﻄﹸﻮ ﻉٌ ﹶﻟﻪُ ﹺﺑﹶﺄﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﺪﺧُﻞﹸ ﺍﻟﻨﱠﺎ َﺭ َﻭ ﹶﻏ ْﻴﺮُﻩُ ِﻣ ْﻦ ﺍﻟﹾﻤُ ﹶﻜﻠﱠ ِﻔ َ‬
‫ﺍ ﹾﻟ ﹶﻜ ﹾﻠ َ‬
‫ﻑ‬
‫ﺨ ْﻮ ِ‬
‫ﺨ ﹺﺮ ﻭَﺍﺗﱢﺼَﺎﻓِﻬَﺎ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺲ َﻭَﺗ ْﺮﻙُ ﹺﺭﻳَﺎﺳَﺘِﻬَﺎ ﻭَﺍﻟﺘﱠﻌَﺎﻇﹸ ﹺﻢ ﻭَﺍ ﹾﻟﹶﻔ ْ‬
‫ﻀﻞﹸ ِﻣ ْﻨﻪُ َﻭﻓِﻲ ﺍ ﹾﻟﹶﺄ ﹾﻛ ﹺﻞ َﻣ َﻊ َﻣ ْﻦ َﺗ ﹶﻘﺪﱠ َﻡ َﺗ ْﺮﻙُ ُﺭﻋُﻮَﻧ ِﺔ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬ ‫ﹶﺃ ﹾﻓ َ‬
‫ﺴﹶﺄﻝﹸ ﺍﻟﻠﱠ َﻪ‬
‫ﲔ ‪َ ،‬ﻧ ْ‬‫ﻚ ﹶﺃﻧﱠﻪُ ِﻣ ْﻦ ﺍﻟﻨﱠﺎ ﹺﺟ َ‬
‫ﻒ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﺼ َ‬ ‫ﻀ ﹺﻞ ﻟِﻐَﻴْﺮﹺﻫَﺎ ِﻣﻤﱠﺎ ﻫُ َﻮ ﺑَﻴﱢ ﻦٌ ﻭَﺍ ﺿِ ﺢٌ ﹶﻓَﻴ ﹾﻘﻮَﻯ ﺍﻟﺮﱠﺟَﺎ ُﺀ ِﻟ َﻤ ْﻦ ﺍﺗﱠ َ‬ ‫ﻭَﺍ ﹾﻟ َﻮ َﺟ ﹺﻞ َﻭﺭُﺅَْﻳ ِﺔ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﲔ‪.‬‬
‫ﻀِﻠ ِﻪ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻚ ﹺﺑ ﹶﻔ ْ‬
‫ﺠَﻴﻨَﺎ ِﻣ ْﻦ َﺟﻤِﻴ ﹺﻊ ﺍ ﹾﻟ َﻤﻬَﺎِﻟ ِ‬
‫َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ُﻳ ْﻨ ﹺ‬
‫ﺨ ﹾﻠ َﻮ ِﺓ َﻣ َﻊ ُﻭﺟُﻮ ِﺩ‬
‫َﻭﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬

‫ﺾ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﺘﱠ ﺤْﻘِﻴﻖﹺ ﹶﺃﻥﱠ َﻋ َﻤ ﹶﻞ ﺍﻟﺴﱢﺮﱢ ﻫُ َﻮ‬

‫ﺐ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ‪َ -‬ﺭ ْﺣ َﻤﺔﹸ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪َ -‬ﻭ َﻣﺬﹾ َﻫﺐُ َﺑ ْﻌ ﹺ‬
‫ﺍ ﹾﻟﹶﺄ ْﻫ ﹺﻞ ﹶﻓﻬُ َﻮ َﻋﻠﹶﻰ ﺟَﺎﺩﱠ ِﺓ َﻣ ﹾﺬ َﻫ ﹺ‬
‫ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳُ ْﻌ َﺮﻑُ ﹺﺑ ِﻪ ﺍ ﹾﻟ َﻤﹶﻠﻜﹶﺎ ِﻥ ﻋَﻠﹶﻴْﻬﹺﻤَﺎ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻋﻠﹶﻰ ﻣَﺎ َﺳَﻴ ﹾﺄﺗِﻲ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪.‬‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺏ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﻓِﻲ ﹶﺃ ْﺧ ِﺬ ِﻩ ﺍﻟﺪﱠ ْﺭ َ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ َﺑ ْﻌﺾُ ﺁﺩَﺍ ﹺ‬

‫ﺱ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ ﹶﺃ ْﻭ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ‬

‫ﺖ ﻭَﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ َﻭَﺑ ِﻘ َﻲ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ُﻡ َﻋﻠﹶﻰ ﹶﺃ ْﺧ ِﺬ ِﻩ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﹶﺃ ْﺧﺬﹸ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﺿ َﺮ ٌﺭ ﻓِﻲ‬ ‫ﺖ ﹶﺃ ْﻭﻟﹶﻰ َﺑ ﹾﻞ ﹶﺃ ْﻭ َﺟﺐُ ؛ ِﻟﹶﺄﻥﱠ َﺗ ْﺮ ﹶﻛﻪُ ﻓِﻴ ِﻪ َ‬ ‫ﺱ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺝ ِﻟﹶﺄ ْﺟِﻠﻬَﺎ ﹶﻓﹶﺄ ْﺧﺬﹸﻩُ ﺍﻟﺪﱠ ْﺭ َ‬‫ﺨﺮُﻭ ُ‬ ‫ﻀﺮُﻭ َﺭ ٍﺓ ﻣَﺎ ﹶﺃ ْﻋﻨﹺﻲ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻨُﻪُ ﺍ ﹾﻟ ُ‬
‫ِﻟ َ‬
‫ﲔ‪.‬‬ ‫ﺐ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﻋﻠﹶﻰ ﺇ ْﺧﻮَﺍﹺﻧ ِﻪ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺖ َﻣ ﹾﻄﻠﹸﻮَﺑ ﹰﺔ ﻓِﻲ‬
‫ﺏ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬
‫ﺾ ﺍﻟﹾﺂﺩَﺍ ﹺ‬
‫ﺖ ﹺﺑَﺒ ْﻌ ﹺ‬
‫ﺨَﺘﺺﱡ ﺍ ﹾﻟَﺒ ْﻴ ُ‬
‫ﺠ ِﺪ ﹶﻟ ِﻜ ْﻦ َﻳ ْ‬
‫ﺴﹺ‬‫ﻚ ﻓﹶﺎ ﹾﻟﹶﺄ َﺩﺏُ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﺴ ﹺﻦ‬
‫ﺖ َﺗَﺘﹶﺄﻛﱠﺪُ ‪ ،‬ﹶﻓ ِﻤ ْﻨ َﻬﺎ ﹶﻛ ﹾﺜ َﺮﺓﹸ َﺗﻮَﺍ ﺿُ ِﻌ ِﻪ ﻟِﻠﺪﱠﺍ ِﺧﹶﻠ ْﻴ ﹺﻦ َﻋﹶﻠ ْﻴ ِﻪ ﺃﹶﻋْﻨﹺﻲ ﻓِﻲ َﺗﹶﻠﻘﱢﻴﻬ ْﻢ ﹺﺑَﺒﺸَﺎ َﺷ ِﺔ ﺍ ﹾﻟ َﻮ ْﺟ ِﻪ َﻭﺣُ ْ‬ ‫ﺠ ِﺪ ﹶﻟ ِﻜ ْﻦ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬ ‫ﺴﹺ‬‫ﺍ ﹾﻟ َﻤ ْ‬
‫ﺲ َﻭﹺﺇﻟﱠﺎ‬‫ﻂ ﹶﻟ ُﻬ ْﻢ ﺍ ﹾﻟﹸﺄ ْﻧ َ‬
‫ﺴ ﹾ‬ ‫ﺠ ِﺪ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ َﻭ ﹶﻏﻴْ َﺮﻫُﻢْ ﻓِﻴ ِﻪ ﺳَﻮَﺍﺀٌ ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْﺒ ُ‬
‫ﺴﹺ‬
‫ﻑ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺨﻠﹶﺎ ِ‬ ‫ﺿ ﹺﻬ ْﻢ ﹺﺑ ِ‬ ‫ﺤ ﱡﻞ ﺍ ْﻧ ِﻘﺒَﺎ ِ‬
‫ﺖ َﻣ َ‬ ‫ﺍﻟﺘﱠﹶﻠﻘﱢﻲ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟَﺒ ْﻴ َ‬
‫ﺾ ﻣَﺎ ُﻳ ﹾﻠﻘِﻴ ِﻪ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ َﻭ ِﻣ ْﻨﻬَﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﺄ ﹶﺫ ﹶﻥ ﻟِﻠﻄﱠﹶﻠَﺒ ِﺔ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ‬
‫ﻀ ﹺﻬ ْﻢ ِﻟَﺒ ْﻌ ﹺ‬
‫ﺿ ﹺﻬ ْﻢ ﹶﺃ ْﻭ َﻋ َﺪ ﹺﻡ َﻣ ﺠﹺﻴِﺌ ﹺﻬ ْﻢ ﹶﺃ ْﻭ َﻳ ِﻘ ﱡﻞ ﹶﻓ ْﻬﻢُ َﺑ ْﻌ ِ‬ ‫ﻛﹶﺎ ﹶﻥ َﺳَﺒﺒًﺎ ﻟِﺎ ْﻧ ِﻘﺒَﺎ ِ‬
‫ﺨﻠِﻴ ﹶﻔ ِﺔ ﹶﺃ ْﺩ َﺭﻛﹾﺖ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ‬ ‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟ ﹾﻠ َ‬ ‫ﺴ َﻤ َﻊ ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﹶﻗ ْﻮ ﹺﻝ ﻣَﺎِﻟ ٍ‬ ‫ﺝ ﺇﻟﹶﻰ ﺍﻟِﺎ ْﺳِﺘ ﹾﻔﺘَﺎ ِﺀ ﹶﺃ ْﻭ ﺍﻟﺘﱠﻌْﻠِﻴﻢﹺ ﹶﺃ ْﻭ ِﻟَﻴ ْ‬ ‫ﺤﺘَﺎ ُ‬ ‫ِﻣﻤﱠ ْﻦ َﻳ ْ‬
‫َﻭ ُﻫ ْﻢ َﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇﻥﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﺇﺫﹶﺍ ﻣُﹺﻨ َﻊ َﻋ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ﹶﻟ ْﻢ َﺗ ْﻨَﺘ ِﻔ ْﻊ ﹺﺑ ِﻪ ﺍ ﹾﻟ ﺨَﺎ ﺻﱠ ﹸﺔ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﻉ ﹺﺑ ِﻪ ِﻣ ْﻦ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ْﻭﺟُ ٍﻪ ‪ :‬ﹶﺃ َﺣ ُﺪﻫَﺎ ‪ :‬ﹶﺃﻧﱠ ُﻬ ْﻢ ﻟﹶﺎ ُﻳ َﻮﻓﱠﻘﹸﻮ ﹶﻥ ِﻟ ﹾﻠ َﻌ َﻤ ﹺﻞ ﹺﺑ ِﻪ ‪.‬‬ ‫ﺤَﺘ َﻤﻞﹸ َﻋ َﺪﻡُ ﺍﻟِﺎ ْﻧِﺘﻔﹶﺎ ﹺ‬
‫َﻭﻳُ ْ‬
‫ﺼ ﹶﻞ ِﻟ َﻤ ْﻦ َﻋ ِﻤ ﹶﻞ ﹺﺑ ِﻪ ‪.‬‬
‫ﺏ ِﻟﻤُ َﻌﻠﱢ ِﻤ ِﻪ َﻭ َﺣ َ‬‫ﺸ َﺮ ﺯَﺍ َﺩ ﺍﻟﺜﱠﻮَﺍ ُ‬ ‫ﺏ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻳ ﹾﻜﺜﹸﺮُ ﺑﹺﺎ ْﻧِﺘﺸَﺎ ﹺﺭ ِﻩ ‪ ،‬ﹶﻓ ﹸﻜﻠﱠﻤَﺎ ﺍ ْﻧَﺘ َ‬
‫ﻭَﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻥﱠ ﹶﺛﻮَﺍ َ‬
‫ﺐ َﺑ ْﻌﺾُ ﹶﺛﻮَﺍﹺﺑ ِﻪ ‪.‬‬
‫ﻭَﺇﹺﺫﹶﺍ َﻭﹶﻗ َﻊ ﺍﻟِﺎ ْﺧِﺘﺼَﺎﺹُ ﹺﺑ ِﻪ ﺍ ْﻣَﺘَﻨ َﻊ ﺍ ْﻧِﺘﺸَﺎ ُﺭ ُﻩ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﺍ ْﻣَﺘَﻨ َﻊ ﺍْﻧِﺘﺸَﺎ ُﺭ ُﻩ ﹶﺫ َﻫ َ‬
‫ﺨ ﹴﻞ‬
‫ﺠﺒﱡ ﹴﺮ َﻭﺑُ ْ‬
‫ﻉ َﺗ ﹶﻜﺒﱡ ﹴﺮ َﻭَﺗ َ‬
‫ﻚ َﻧ ْﻮ َ‬
‫ﺻ ﹺﻬ ْﻢ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﺍ ﹾﻟ َﻤﺴَﺎِﺋ ﹺﻞ ﻭَﻣَﻌَﺎﻧﹺﻴﻬَﺎ ؛ ِﻟﹶﺄﻥﱠ ﻓِﻲ ﺍ ْﺧِﺘﺼَﺎ ِ‬ ‫ﺤ َﺮ َﻡ ﺍﹾﻟ ﺨَﺎ ﺻﱠ ﹸﺔ ﹶﻓ ْﻬ َﻢ ِﺗ ﹾﻠ َ‬
‫ﻭَﺍﻟﺜﱠﺎﻟِﺚﹸ ‪ :‬ﹶﺃ ﹾﻥ ﻳُ ْ‬
 ‫ﹺﺑﻤَﺎ ﹶﺃ َﻣ َﺮﻫُﻢْ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ُﻳ ْﻨ ِﻔﻘﹸﻮ ُﻩ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍﻟﱠﺬِﻱ َﻣ ﻦﱠ ﹺﺑ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﻓ ﺤُ ﹺﺮﻣُﻮﺍ ﺍ ﹾﻟ ﹶﻔ ْﻬ َﻢ ﻓِﻴ ِﻪ ‪.‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ } َﺳﹶﺄ ﺻْ ﹺﺮﻑُ َﻋ ْﻦ ﺁﻳَﺎﺗِﻲ‬

‫ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ﺍ ﹾﻟ ﹸﻘﺮْﺁ ﹶﻥ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ‬

‫ﺾ ﺍﻟﹾﻤُﺘَﻜﹶﺒﱢﺮﹺﻳﻦَ َﻳ ْ‬‫ﺤﻖﱢ { ﺍﻟﹾﺂَﻳ ﹶﺔ َﻭ َﻣ ْﻌﻠﹸﻮ ٌﻡ ﺑﹺﺎﻟﻀﱠﺮُﻭ َﺭ ِﺓ ﹶﺃﻥﱠ َﺑ ْﻌ َ‬ ‫ﺽ ﹺﺑ َﻐ ْﻴ ﹺﺮ ﺍﹾﻟ َ‬‫ﺍﻟﱠﺬِﻳﻦَ ﻳَﺘَﻜﹶﺒﱠﺮُﻭﻥﹶ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﻚ‪،‬‬
‫ﺴ َﻦ ﺣَﺎﻟﹰﺎ ِﻣ ْﻨ ُﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺏ ﹶﻓَﺒ ِﻘ َﻲ ﺍﻟﹾﻌَﻮَﺍﻡﱡ ﹶﺃ ْﺣ َ‬
‫ﻚ ﻫُ َﻮ ﺍ ﹾﻟ َﻤ ﹾﻄ ﻠﹸﻮ ُ‬
‫َﻭﹶﻟ ِﻜﻨﱠﻬُﻢْ َﻣَﻨﻌُﻮﺍ ﻓﹶﺎِﺋ َﺪَﺗﻪُ َﻭ ِﻫ َﻲ ﺍ ﹾﻟ ﹶﻔ ْﻬ ُﻢ ﻓِﻴ ِﻪ ﻭَﺍ ﹾﻟ َﻌ َﻤﻞﹸ ﹺﺑ ِﻪ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺴَﺘﻌَﺎ ﹸﻥ ‪.‬‬‫ﻭَﺍﹶﻟﻠﱠﻪُ َﺗﻌَﺎﻟﹶﻰ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﺐ ِﻟ ِﻘﻠﱠ ِﺔ ﺍ ْﻧِﺘﺸَﺎ ﹺﺭ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﺃ ْﻭ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻴ ِﻪ َﺑ ْﻌﺾُ ﹶﻛ ْﺘ ﹴﻢ‬
‫ﺸﻬُﻮﺭًﺍ َﻣ ْﻌ ﻠﹸﻮﻣًﺎ ؛ ِﻟﹶﺄ ﻥﱠ َﻋ َﺪ َﻡ ﺍ ْﺷِﺘﻬَﺎ ﹺﺭ ِﻩ َﺳَﺒ ٌ‬
‫َﻭ ِﻣ ْﻦ ﺁﺩَﺍﹺﺑ ِﻪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍ ﹾﻟﹺﺈ ﹾﺫ ﹶﻥ َﻣ ْ‬
‫ﹶﻟﻪُ ‪.‬‬
‫ﺖ ِﺣﺲﱞ َﻭﻟﹶﺎ ﻛﹶﻠﹶﺎﻡٌ ﺧِﻴ ﹶﻔ ﹰﺔ ﻣِﻤﱠﺎ‬
‫ﺴ َﻤﻊُ ﻓِﻴ ِﻪ ِﻟﹶﺄ ْﻫ ﹺﻞ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺤ ْﻴﺚﹸ ﻟﹶﺎ ُﻳ ْ‬
‫ﺖ ﹺﺑ َ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺿﻊُ ﹶﺃ ْﺧ ِﺬ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫َﻭ ِﻣ ْﻦ ﺁﺩَﺍﹺﺑ ِﻪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْﻮ ِ‬
‫ﺸ َﻌﺮُ ﺑﹺﻬَﺎ ‪.‬‬
‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻔﹶﺎ ِﺳ ِﺪ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳُ ْ‬ ‫َﻳَﺘ َﺮﺗﱠﺐُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺖ ﺍﻟﹾﺈﹺﺫﹾﻥ‬
‫ﺖ َﻣ ْﻌ ﻠﹸﻮﻣًﺎ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻣ ْﻌﻠﹸﻮﻣًﺎ َﻭﹶﻗ َﻊ ﺍﻟﻀﱠ َﺮﺭُ ﹺﺑ ِﻪ َﻭﹺﺑ َﻤ ْﻦ َﻳ ﹾﺄﺗِﻲ ﺇﹶﻟ ْﻴ ِﻪ ﺇ ﹾﺫ ﹶﺃﻥﱠ َﻭ ﹾﻗ َ‬
‫َﻭ ِﻣ ْﻦ ﺁﺩَﺍﹺﺑ ِﻪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍ ﹾﻟ َﻮ ﹾﻗ ُ‬
‫ﻁ ﹶﻟ ُﻬ ْﻢ ‪.‬‬
‫ﻀﺒُﻮ ٍ‬
‫َﺑ ِﻘ َﻲ ﹶﻏ ْﻴ َﺮ َﻣ ْ‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬‫ﺱ ﹶﻗ ﹶﻄ َﻊ َﻭﻗﹶﺎ َﻡ ﻫُ َﻮ َﻭ َﻣ ْﻦ َﻣ َﻌ ﻪُ ِﻟَﻴَﺘﺄﹶﻫﱠﺒُﻮﺍ ﻟِﻠﺼﱠﻠﹶﺎ ِﺓ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻭَﻣِﻨْﻬَﺎ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ َﺳ ِﻤ َﻊ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ َﻭﻫُ َﻮ ﻓِﻲ َﺟﻤَﺎ َﻋ ٍﺔ ﻓِﻲ ﹶﺃ ﹾﺛﻨَﺎ ِﺀ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﻚ ِﻣ ْﻦ ﹶﺃ ﹾﻛَﺒ ﹺﺮ ﺇ ﹾﻇﻬَﺎ ﹺﺭ َﺷﻌَﺎِﺋ ﹺﺮ ﺍ ﹾﻟﹺﺈ ْﺳﻠﹶﺎ ﹺﻡ ‪.‬‬
‫ﻓِﻲ َﺟﻤَﺎ َﻋ ٍﺔ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺼ ﹶﻞ ﹶﻟ ُﻬ ْﻢ َﺑ َﺮ ﹶﻛﺔﹸ ﺍ ْﻣِﺘﺜﹶﺎ ﹺﻝ‬
‫ﻚ َﻭ َﺣ َ‬
‫ﺱ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ﺍﻟﺸﱠﻌَﺎِﺋﺮُ ﻭَﺍ ﹾﻗَﺘﺪَﻯ ﹺﺑ ِﻪ ﺍﻟﻨﱠﺎ ُ‬‫ﺕ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺠ ِﺪ ﹶﻇ َﻬ َﺮ ْ‬‫ﺴﹺ‬‫ﺝ ﻫُ َﻮ َﻭ َﻣ ْﻦ َﻣ َﻌ ﻪُ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻓﹶﺈﹺﺫﹶﺍ َﺧ َﺮ َ‬
‫ﻚ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬‫ﺐ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﺕ ﻭَﺍﻟﹾ ﺨَﻴْﺮَﺍﺕِ ﻭَﺍﻟﺜﱠﻮَﺍﺏﹺ ﺍ ﹾﻟﻤُ َﺮﺗﱠ ﹺ‬
‫ﺠ ِﺪ ِﻣ ْﻦ ﺍ ﹾﻟَﺒ َﺮﻛﹶﺎ ِ‬
‫ﺴﹺ‬‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺨﺮُﻭ ﹺ‬ ‫ﺍﻟﺴﱡﻨﱠ ِﺔ ِﻟﻤَﺎ ﻓِﻲ ﺍ ﹾﻟ ُ‬
‫ﺤﺼُﻞﹸ‬ ‫ﺝ ﹶﻓَﻴ ْ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﺃﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ﺇﺫﹶﺍ َﺳ ِﻤ َﻊ ﺍ ﹾﻟﹶﺄﺫﹶﺍ ﹶﻥ َﺧ َﺮ َ‬‫ﺾ ﺣَﺎ ﹺﻝ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬ ‫ﻒ ﺍﻟﹾﻮَﺍ ﺻِﻒُ ِﻟَﺒ ْﻌ ﹺ‬ ‫ﺻ َ‬ ‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ َﻭ َ‬
‫ﺻﻠﹶﺎ ﹸﺓ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ‬
‫ﺖ َ‬‫ﺕ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫ﺨ ْﻴﺮَﺍ ِ‬‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ ﺍ ﹾﻟ ُﻤﺒَﺎ َﺩ َﺭ ِﺓ ﺇﻟﹶﻰ ﺍﹾﻟ َ‬
‫ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ َﺑ َﺮ ﹶﻛﺔﹸ ﺍﻟِﺎ ْﻣِﺘﺜﹶﺎ ﹺﻝ ﻭَﺍﻟِﺎ ﹾﻗِﺘﺪَﺍ ِﺀ ﺑﹺﺎﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﻉ ﹶﻟ ِﻜ ْﻦ َﻳ ﹾﺬ َﻫﺐُ َﻋ ْﻨﻪُ َﻭ َﻋ ْﻨ ُﻬ ْﻢ ﺇﺫﹶﺍ ﺻَﻠﱠﻮْﺍ ﻓِﻲ‬
‫ﺖ ﻓِﻲ َﺟﻤَﺎ َﻋ ٍﺔ َﻣ َﻊ ﹶﻃﹶﻠَﺒِﺘ ِﻪ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ َﻳ ﺤُﻮﺯُﻭ ﹶﻥ ﺑﹺﻬَﺎ ﹶﻓﻀِﻴ ﹶﻠ ﹶﺔ ﺍِﻟﺎ ْﺟِﺘﻤَﺎ ﹺ‬ ‫ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺖ ﺍ ﹾﻟ ﹶﻔﻀَﺎِﺋ ﹶﻞ ﻭَﺍ ﹾﻟﹸﺄﺟُﻮ َﺭ‬
‫ﺍ ﹾﻟَﺒ ْﻴ ِ‬

‫ﺱ‬
‫ﺠ ِﺪ َﻭَﻳﻜﹸﻮ ﹸﻥ ﻣَﺎ َﻭﹶﻗ َﻊ ِﻣ ْﻨﻪُ َﻭ ِﻣ ْﻨ ُﻬ ْﻢ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ﹾﻓﻌَﺎ ﹺﻝ ﺍ ﹾﻟ َﻤ ﹾﻜﺮُﻭ َﻫ ِﺔ ﹶﻛﺮَﺍ َﻫ ﹰﺔ َﺷﺪِﻳ َﺪ ﹰﺓ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﻨﱠﺎ َ‬
‫ﺴﹺ‬‫ﺸ ﹺﻲ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ َﺭ ﹶﺓ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻚ‪.‬‬‫َﻳ ﹾﻘَﺘﺪُﻭ ﹶﻥ ﹺﺑ ِﻪ َﻭﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺕ‪.‬‬
‫ﺠﻤَﺎﻋَﺎ ِ‬ ‫َﻭﹶﻗ ْﺪ َﻳﺌﹸﻮ ﹸﻝ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﺇﻟﹶﻰ َﺗ ْﻌﻄِﻴ ﹺﻞ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ ِﺪ ﹶﺃ ْﻭ ﺑَﻌْﻀِﻬَﺎ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺐ ِﻟ ﹾﻠ ﹸﻘ ْﺪ َﻭ ِﺓ ﺑﹺﺎ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﻓِﻲ َﺗ ْﺮ ِﻙ َﻫ ِﺬ ِﻩ‬
‫ﺠﺪُﻭ ﹶﻥ ﺍﻟﺴﱠَﺒ َ‬
‫ﺼﻠﱢﻲ َﻣ َﻌﻬُ ْﻢ ﻓِﻲ ﺍﻟﹾﺒُﻴُﻮﺕِ ﹶﻓَﻴ ﹺ‬‫ﺱ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻟﹶﺎ َﻳ ْﻌ َﺪﻣُﻮ ﹶﻥ َﻣ ْﻦ ُﻳ َ‬
‫ﺇ ﹾﺫ ﺍ ﹾﻟﻐَﺎِﻟﺐُ َﻋﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺏ ﺍﻟﻀﱠﺮُﻭﺭَﺍﺕِ ﹶﻟ ُﻬ ْﻢ‬ ‫ﺠ ِﺪ ِﻟﹶﺄ ْﺟِﻠﻬَﺎ ﹶﻓﹶﺄ ْﺭَﺑﺎ ُ‬
‫ﺴﹺ‬ ‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬‫ﺨﺮُﻭ ﹺ‬
‫ﲑ ِﺓ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﹶﻟﻪُ ﺿَﺮُﻭﺭَﺓﹲ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍ ﹾﻟ ُ‬ ‫ﺍﻟﺸﱠ ِﻌ َ‬
‫ﺲ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳَُﺒﻴﱢ َﻦ ﺍ ﹾﻟ َﻮ ْﺟ َﻪ ﺍﻟﱠﺬِﻱ‬
‫ﻚ َﻭﹶﻟ ْﻴ َ‬
‫ﻀ َﺮﻩُ ﹶﺃﻧﱠﻪُ ﻣَﻀْﺮُﻭﺭٌ ِﻟَﺘ ْﺮ ِﻙ ﹶﺫِﻟ َ‬
‫ﹶﺃ ْﺣﻜﹶﺎ ٌﻡ َﺗ ﺨُﺼﱡﻬُ ْﻢ ﹶﻟ ِﻜ ْﻦ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ﹾﺬﻛﹸ َﺮ ِﻟ َﻤ ْﻦ َﺣ َ‬
‫ِﻟﹶﺄ ْﺟِﻠ ِﻪ َﺗ َﺮ َﻙ ‪.‬‬
‫َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻣَﺎ ﹸﻛ ﱡﻞ ﺍﻟﹾﺄﹶﻋْﺬﹶﺍﺭﹺ ُﺗ ْﺒﺪَﻯ ‪.‬‬
‫ﺏ ﺍﻟﺸﱠﺮﹺﻳ َﻌ ِﺔ ﹶﻛﻤَﺎ ﻳُ ﺤَﺎِﻓﻈﹸﻮ ﹶﻥ َﻋﻠﹶﻰ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻳُ ﺤَﺎِﻓﻈﹸﻮ ﹶﻥ َﻋﻠﹶﻰ ﺁﺩَﺍ ﹺ‬
‫ﺏ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺻ ﺤَﺎ ُ‬‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ْ‬
‫ﺕ ﻣِﻨْﻬَﺎ ‪.‬‬‫ﺍ ﹾﻟﻮَﺍ ﹺﺟﺒَﺎ ِ‬
‫ﺨﺮُﺝُ ﺇﹶﻟ ْﻴ ِﻪ َﻳَﺘﻬَﺎﺩَﻯ َﺑ ْﻴ َﻦ ﺍ ﹾﺛَﻨ ْﻴ ﹺﻦ ِﻟﹶﺄ ْﺟ ﹺﻞ ُﺷﻬُﻮ ِﺩ‬
‫ﺿ ِﻪ ﹸﺛﻢﱠ َﻳ ْ‬
‫ﺸﺪﱠ ِﺓ َﻣ َﺮ ِ‬
‫ﺠ ِﺪ ِﻟ ِ‬
‫ﺴﹺ‬‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﹶﺃ َﺣ َﺪﻫُﻢْ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ ﹶﺃ ﹾﻥ َﻳﹾﺄِﺗ َﻲ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﲔ ﻭَﺍ ﹾﻏِﺘﻨَﺎ َﻡ َﺑ َﺮ ﹶﻛِﺘ ﹺﻬ ْﻢ ﻭَﺍﻟﺼﱠﻠﹶﺎﺓﹶ َﻣ َﻌﻬُ ْﻢ َﻭ َﺧﻠﹾ ﹶﻔﻬُﻢْ ﺇ ﹾﺫ ﺍ ﹾﻟﻐَﺎِﻟﺐُ ﹶﺃﻥﱠ ﻓِﻴ ﹺﻬ ْﻢ َﻣ ْﻦ ﻫُ َﻮ‬
‫ﺸ َﻬ َﺪ َﺩ ْﻋ َﻮ ﹶﺓ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﻓِﻲ َﺟﻤَﺎ َﻋ ٍﺔ ِﻟَﻴ ْ‬
 ‫ﻒ َﻣ ْﻐﻔﹸﻮ ﹴﺭ ﹶﻟﻪُ ﻏﹸ ِﻔ َﺮ ﹶﻟﻪُ ‪.‬‬
‫ﺻﻠﱠﻰ َﺧ ﹾﻠ َ‬
‫َﻣ ْﻐﻔﹸﻮ ٌﺭ ﹶﻟﻪُ َﻭ َﻣ ْﻦ َ‬
‫ﺖ َﺭ ﹾﻏَﺒ ﹰﺔ ِﻣ ْﻨﻪُ ﻓِﻲ ﹶﻓﻀِﻴﹶﻠ ِﺔ ﺍﻟﺼﱠﻒﱢ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﻓﹶﺈﹺﺫﹶﺍ‬
‫ﺠ ِﺪ ﻓِﻲ ﹶﺃﻭﱠ ﹺﻝ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺴﹺ‬‫ﻒ َﻳ ﹾﺄﺗِﻲ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬‫َﻭِﻟﹶﺄ ْﺟ ﹺﻞ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ﹶﻛﺎ ﹶﻥ َﺑ ْﻌﺾُ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﻚ‪،‬‬ ‫ﺱ ﻓﹶﻘِﻴ ﹶﻞ ﹶﻟﻪُ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺼ ﹶﻞ ﺇﻟﹶﻰ ﺁ ِﺧ ﹺﺮ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺍ ْﻣَﺘﹶﻠﹶﺄ ﺍﻟﺼﱠﻒﱡ ﺍ ﹾﻟﹶﺄﻭﱠﻝﹸ ﺍ ْﻧَﺘﹶﻘ ﹶﻞ ِﻣ ْﻨﻪُ ﺇﻟﹶﻰ ﺍﻟﺼﱠﻒﱢ ﺍﻟﱠﺬِﻱ َﻳﻠِﻴﻪ ‪ ،‬ﻭَﻫَﻜﹶﺬﹶﺍ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ َﻳ ِ‬
‫ﺖ َﻭﹶﺃﻣﱠﺎ ﺍ ْﻧِﺘ ﹶﻘﺎﻟِﻲ ﺇﻟﹶﻰ ﻣَﺎ ِﺳﻮَﺍ ُﻩ ﹶﻓﹶﻠ َﻌﻞﱠ ﹶﺃ ﹾﻥ‬
‫ﺖ ﹶﻓِﻠﹶﺄﺣُﻮ َﺯ ﹶﻓﻀِﻴﹶﻠ ﹶﺔ ﺍﻟﺼﱠﻒﱢ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ َﻣ َﻊ ﹶﺃﻭﱠ ﹺﻝ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻣﱠﺎ َﺳ ْﺒﻘِﻲ ﻓِﻲ ﹶﺃﻭﱠ ﹺﻝ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺦ‪.‬‬
‫ﺦ َﻋﻠﹶﻰ َﺑ ﹴ‬
‫ﻒ َﻣ ْﻐﻔﹸﻮ ﹴﺭ ﹶﻟﻪُ ﹶﻓﻴُﻐْ ﹶﻔ َﺮ ﻟِﻲ ﺳِﻴﱠﻤَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟ َﻤ ْﻐﻔﹸﻮ ُﺭ ﹶﻟ ﻪُ ﺇﻣَﺎﻣًﺎ ﹶﻓَﺒ ﹴ‬
‫ﺻﻠﱢ َﻲ َﺧ ﹾﻠ َ‬
‫ﺃﹸ َ‬

‫ﺕ ﻓِﻲ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ ِﺪ ﻓِﻲ َﺟﻤَﺎ َﻋ ٍﺔ ِﻣ ْﻦ ﹶﺃ ْﻋ ﹶﻈ ﹺﻢ َﺷﻌَﺎِﺋ ﹺﺮ ﺍﻟﺪﱢﻳ ﹺﻦ َﻭ ُﻣ ﹺﻬﻤﱠﺎِﺗ ِﻪ ‪.‬‬

‫ﻓﹶﺎﻟﹾﻤُ ﺤَﺎﹶﻓ ﹶﻈﺔﹸ َﻋﻠﹶﻰ ﺍﻟﺼﱠﹶﻠﻮَﺍ ِ‬
‫ﲑﺓﹸ ﺍ ﹾﻟﹺﺈ ْﺣﺮَﺍ ﹺﻡ َﻣ َﻊ ﺍ ﹾﻟﹺﺈﻣَﺎ ﹺﻡ ﹶﺃ ْﻋَﺘ َﻖ َﺭﹶﻗَﺒ ﹰﺔ ‪.‬‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ ﻋَﻨْﻬُﻤَﺎ ﺇﺫﹶﺍ ﻓﹶﺎَﺗ ْﺘﻪُ َﺗﻜﹾﹺﺒ َ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﻋ ْﺒﺪُ ﺍﻟﻠﱠ ِﻪ ْﺑ ُﻦ ﻋُ َﻤ َﺮ َﺭ ِ‬
‫ﺖ ِﻣ ْﻦ‬
‫ﺠ ِﺪ ﹶﻓ ﹾﻠَﻴ ﹾﺄ ﹶﺫ ﹾﻥ ِﻟ َﻤ ْﻦ َﻣ َﻌ ﻪُ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﺴﹺ‬ ‫ﺖ َﻋ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬‫ﻒ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬‫ﺨﱡﻠ ِ‬ ‫ﻚ َﻭﻛﹶﺎ ﹶﻥ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﻋُﺬﹾﺭٌ ﻓِﻲ ﺍﻟﺘﱠ َ‬‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺼﻠﱢﻲ‬‫ﺴﻜﹸﻬُ ْﻢ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ َﻣ َﻌﻬُ ْﻢ َﻭُﻳ َ‬ ‫ﺠﻤَﺎ َﻋ ِﺔ َﻭﻟﹶﺎ ﻳُ ْﻤ ِ‬
‫ﲑ ِﺓ ﺍﹾﻟ َ‬
‫ﺠ ِﺪ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺇ ﹾﻇﻬَﺎ ﹺﺭ َﺷ ِﻌ َ‬
‫ﺴﹺ‬
‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺨﺮُﻭ ﹺ‬ ‫ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﻓِﻲ ﺍ ﹾﻟ ُ‬
‫ﺠ ِﺪ َﺭ َﺟﻌُﻮﺍ ﺇﹶﻟ ْﻴ ِﻪ ﺇ ﹾﻥ ﹶﻛﺎ ﹶﻥ َﺑ ِﻘ َﻲ ﹶﻟ ُﻬ ْﻢ ﺷَﻲْﺀٌ‬‫ﺴﹺ‬ ‫ﺻﻠﹶﺎَﺗ ُﻬ ْﻢ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺖ ﺇ ﹾﻥ ﹶﺃ ْﻣ ﹶﻜ َﻦ ﻓﹶﺈﹺﺫﹶﺍ ﻗﹶﻀَﻮْﺍ َ‬ ‫ﻀ َﺮﻩُ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﻫُ َﻮ َﻣ َﻊ َﻣ ْﻦ َﺣ َ‬
‫ﻀﻞﹸ ﹶﻟﻪُ َﻭﹶﺃﺑْ َﺮﻙُ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍ ْﻣِﺘﺜﹶﺎ ﹺﻝ‬
‫ﺻﻠﱠﻰ ﻓﹶﺬﹶﺍ ﹶﻓﻬُ َﻮ ﹶﺃ ﹾﻓ َ‬
‫ﺖ َ‬ ‫ﺼﻠﱢﻲ َﻣ َﻌﻪُ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬ ‫ﺠ ْﺪ َﻣ ْﻦ ُﻳ َ‬ ‫ِﻣ ْﻦ َﻭﻇِﻴ ﹶﻔِﺘ ﹺﻬ ْﻢ ﺇ ﹾﻥ ﺷَﺎ ﺀُﻭﺍ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹺ‬
‫ﲑ ِﺓ ﹶﻛﻤَﺎ َﺳَﺒ َﻖ ‪.‬‬ ‫ﺠ ِﺪ ِﻟﹺﺈ ﹾﻇﻬَﺎ ﹺﺭ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻭَﺍﻟﺸﱠ ِﻌ َ‬ ‫ﺴﹺ‬ ‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺨﺮُﻭ ﹺ‬ ‫ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﺇ ﹾﺫﹺﻧ ِﻪ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ ﺍﹾﻟ ُ‬
‫ﺼﻠﱠ ْﻴ َﻦ ﻓِﻴﻬَﺎ ‪.‬‬
‫ﻁ ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﹶﻛ ﹾﺜ َﺮ ﹶﺓ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ ِﺪ َﻭِﻗﻠﱠ ﹶﺔ ﺍ ﹾﻟﻤُ َ‬‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﹶﺃﻥﱠ ِﻣ ْﻦ ﹶﺃ ْﺷﺮَﺍ ِ‬
‫ﺤﻠﱠ ِﺔ ﺍ ﹾﻟ َﻮ ﺍ ِﺣ َﺪ ِﺓ‬
‫ﺴﺎ ﹺﺟ ِﺪ ﻓِﻲ ﺍ ﹾﻟ َﻤ َ‬
‫ﺐ ﺍ ﹾﻟ َﻤﻜﱢﻲﱡ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ َﻭﹶﻗ ْﺪ ﻛﹶﺎﻧُﻮﺍ ﻳَﻜﹾﺮَﻫُﻮﻥﹶ ﹶﻛ ﹾﺜ َﺮ ﹶﺓ ﺍ ﹾﻟ َﻤ َ‬
‫ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ ﺃﹶﺑُﻮ ﻃﹶﺎِﻟ ﹴ‬
‫‪.‬‬
‫ﺼ َﺮ ﹶﺓ َﺟ َﻌ ﹶﻞ ﹸﻛﻠﱠﻤَﺎ َﺧﻄﹶﺎ ﺧُﻄﹾ َﻮَﺗﻴْ ﹺﻦ َﺭﺃﹶﻯ ﻣَﺴْ ﺠﹺﺪًﺍ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻣَﺎ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹺﺒ ْﺪ َﻋﺔﹸ ﹸﻛ ﻠﱠﻤَﺎ‬ ‫ﻚ ﹶﻟﻤﱠﺎ َﺩ َﺧ ﹶﻞ ﺍ ﹾﻟَﺒ ْ‬‫ﺲ ْﺑ َﻦ ﻣَﺎِﻟ ٍ‬‫ﻱ ﹶﺃﻥﱠ ﹶﺃَﻧ َ‬
‫ﺭُ ﹺﻭ َ‬
‫ﺠ ٌﺪ ﻭَﺍﺣِﺪٌ َﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟ ﹶﻘﺒﹺﻴﹶﻠ ِﺔ‬ ‫ﺴﹺ‬‫ﺲ ﻓِﻴﻬَﺎ ﺇﻟﱠﺎ َﻣ ْ‬
‫ﺖ ﺍﻟﹾﻘﹶﺒﹺﻴﻠﹶﺔﹸ ﹺﺑﹶﺄ ْﺳ ﹺﺮﻫَﺎ ﹶﻟ ْﻴ َ‬
‫ﺼﻠﱠ ْﻮ ﹶﻥ ﹶﺃ ْﺷ َﻬﺪُ ﹶﻟ ﹶﻘ ْﺪ ﻛﹶﺎَﻧ ْ‬
‫ﺕ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟﺪُ ﹶﻗﻞﱠ ﺍ ﹾﻟﻤُ َ‬
‫ﹶﻛﺜﹸ َﺮ ْ‬
‫ﺤﻲﱢ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺣﻴَﺎ ِﺀ ‪.‬‬
‫ﺠ َﺪ ﺍ ﹾﻟﻮَﺍ ِﺣ َﺪ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﺴﹺ‬‫َﻳَﺘﻨَﺎ َﻭﺑُﻮ ﹶﻥ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺼﻠﱠﻰ ‪.‬‬
‫ﺤﻠﱠ ٍﺔ ﻓِﻲ ﺃﹶﻳﱢﻬﹺﻤَﺎ ُﻳ َ‬ ‫ﺠﺪَﺍ ِﻥ ﻓِﻲ َﻣ َ‬‫ﺴﹺ‬ ‫ﻭَﺍ ْﺧَﺘﹶﻠﻔﹸﻮﺍ ﺇﺫﹶﺍ ﺍﺗﱠ ﹶﻔ َﻖ َﻣ ْ‬
‫ﹶﻓ ِﻤ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺃﹶﻗﹾﺪَﻣِﻬﹺﻤَﺎ ‪.‬‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭَﻛﹶﺎﻧُﻮﺍ ﻳُ ﺠَﺎﻭﹺﺯُﻭﻥﹶ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ َﺪ ﺍﻟﹾﻤُ ﺤْ َﺪﹶﺛ ﹶﺔ ﺇﻟﹶﻰ‬
‫ﻚ َﻭ ﹶﻏ ْﻴﺮُﻩُ ِﻣ ْﻦ ﺍﻟﺼﱠ ﺤَﺎَﺑ ِﺔ َﺭ ِ‬
‫ﺐ ﹶﺃَﻧﺲُ ْﺑ ُﻦ ﻣَﺎِﻟ ٍ‬
‫َﻭﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﺫ َﻫ َ‬
‫ﺠ ِﺪ ﺍﻟﹾﻌَﺘِﻴﻖﹺ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺴﹺ‬ ‫ﺍ ﹾﻟ َﻤ ْ‬
‫ﺕ‬
‫ﺴﺪﱠ ْ‬
‫ﺤﻔﱠﻆﹸ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍ ْﻧ َ‬
‫ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ َﻳَﺘ َ‬

‫ﻉ‪.‬‬
‫َﻫ ِﺬ ِﻩ ﺍﻟﱡﺜ ﹾﻠ َﻤﺔﹸ ﹶﻓﹶﻠ ْﻢ ﻳُﻮ َﺟ ْﺪ ﺗَﻌْﻄِﻴﻞﹲ ﹺﺑَﺒ َﺮ ﹶﻛ ِﺔ ﺍﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﻚ ﹺﺑ َﻤﻨﱢ ِﻪ ‪.‬‬
‫ﻭَﻓﱠﻘﹶﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟ ﹶﺬِﻟ َ‬
‫ﺾ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﻚ ﹶﺃﻧﱠﻚ َﺗ ﹺ‬
‫ﺼ ﹺﺮﻳﱠ ِﺔ َﻭﻣَﺎ ﹶﺃ ْﺷَﺒ َﻬﻬَﺎ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺖ ﺑﹺﺎﻟﺪﱢﻳَﺎ ﹺﺭ ﺍ ﹾﻟ ِﻤ ْ‬
‫ﺾ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺾ َﻋﻮَﺍِﺋ ِﺪ َﺑ ْﻌ ﹺ‬ ‫ﺤ ﹶﺬ ْﺭ ﹶﺃ ﹾﻥ َﻳﻤِﻴ ﹶﻞ ﹶﺃ ْﻭ َﻳ ْﻐَﺘﺮﱠ ﹺﺑَﺒ ْﻌ ﹺ‬
‫َﻭ ﹾﻟَﻴ ْ‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺨﺮُﻭ ﹺ‬‫ﺤﺮﱠﻙُ ِﻟ ﹾﻠ ُ‬
‫ﻚ َﻭﻟﹶﺎ َﻳَﺘ َ‬ ‫ﺴ َﻤﻊُ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ َﻭﻫُ َﻮ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ ﻓﹶﻠﹶﺎ ﻳُ َﺰﻋْ ﹺﺰﻋُ ﻪُ ﹶﺫِﻟ َ‬ ‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﹾﻔﹶﺘْﻮَﻯ َﻳ ْ‬‫َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫ﺴ ﹺﻦ‬
‫ﻚ ِﻣ ْﻦ ﺣُ ْ‬ ‫ﺽ َﻭَﻳﺮَﻯ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﺼﻠﱢ َﻲ َﻣ َﻌﻪُ ﺍ ﹾﻟ ﹶﻔ ْﺮ َ‬
‫َﻭﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ َﻋﻠﹶﻰ ﹶﻃﻬَﺎ َﺭ ٍﺓ َﻭَﻳﻨَْﺘ ِﻈﺮُ َﺣﺘﱠﻰ َﻳﺄﹾِﺗَﻴﻪُ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻦ ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﹶﻓﻴُ َ‬
‫ﺠ ِﺪ َﻭﺩُﻭ ﹶﻥ ُﻣ ﺨَﺎﹶﻟ ﹶﻄ ِﺔ ﺍ ﹾﻟ َﻌﻮَﺍﻡّ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹾﺄِﺗ ِﻪ‬
‫ﺴﹺ‬‫ﺝ َﻭ َﺣ َﺮ ﹶﻛ ٍﺔ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺠﻤَﺎ َﻋ ِﺔ ﺩُﻭ ﹶﻥ ُﺧﺮُﻭ ﹴ‬‫ﺤﺼُ ﹶﻞ ﹶﻟ ُﻬ ْﻢ ﹶﻓﻀِﻴﹶﻠﺔﹸ ﺍ ﹾﻟ َ‬‫ﺍﻟﺴﱢﻴَﺎ َﺳ ِﺔ ﹺﺑﹶﺄ ﹾﻥ َﻳ ْ‬
‫ﺠﺪُ َﻋﻠﹶﻰ ﺑَﺎﹺﺑ ِﻪ ﹶﺃ ْﻭ‬ ‫ﺴﹺ‬ ‫ﺻﻠﱠﻰ ﻓﹶﺬًّﺍ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺻﻠﱠﻰ َﻣ َﻊ ﹶﺃ ْﻫِﻠ ِﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪُ ﺃﹶﻫْﻞﹲ ﻭَﺇﹺﻟﱠﺎ َ‬
‫ﺸ َﻲ ﺧُﺮُﻭ َﺟﻪُ َ‬ ‫ﺖ َﻭ َﺧ ِ‬
‫ﹶﺃ َﺣ ٌﺪ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺠﺪُ َﺑﻌِﻴﺪًﺍ ﹶﻟﻜﹶﺎ ﹶﻥ‬
‫ﺴﹺ‬‫ﺼﻠﱢﻲ ﻓِﻴ ِﻪ َﻣ ْﻦ ﻟﹶﺎ ﻳُ ْﺆَﺑﻪُ ﹶﻟﻪُ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ‪َ ،‬ﻭﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺼﻞﱢ ﻓِﻴ ِﻪ ﹶﺃ َﺣ ٌﺪ َﻭﹶﻗ ْﺪ ُﻳ َ‬
‫ﺠﻮَﺍ ﹺﺭ ِﻩ ‪َ ،‬ﻭﹶﻟ ْﻢ ُﻳ َ‬
‫ﹺﺑ ﹺ‬
 ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } ﺇﻥﱠ ﹶﺃﻛﹾﹶﺜ َﺮﻛﹸﻢْ‬
‫ﻉ َﺳ ْﻤ َﻌﻪُ ﺍﻟﻨﱢﺪَﺍ ُﺀ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﺃ ْﻋﹶﻠﻢُ ﹺﺑ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﻨﱠﹺﺒﻲﱢ ‪َ :‬‬
‫ﲔ ﹶﻗ َﺮ َ‬
‫ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ َﻳ ْﻬ َﺮ ﻉُ ﺇﹶﻟ ْﻴ ِﻪ ِﺣ َ‬
‫ﺐ ﻟﹶﺎ‬
‫ﺏ ﻭَﺍﻟﹾﺒَﺮَﻛﹶﺎﺕِ ﻭَﺍ ﹾﻟ ﹸﻜﻨُﻮ ﹺﺯ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬‫ﺠﻤَﺎ َﻋ ِﺔ َﻭﹺﺇ ﹾﻇﻬَﺎ ﹺﺭ ﺍﻟﺸﱠﻌَﺎِﺋ ﹺﺮ ِﻣ ْﻦ ﺍﻟﺜﱠﻮَﺍ ﹺ‬ ‫ﺃﹶﺟْﺮًﺍ ﹶﺃ ْﺑ َﻌﺪُﻛﹸ ْﻢ ﺩَﺍﺭًﺍ { َﻣ َﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ﹺﺑﻤَﺎ ﻓِﻲ ﺍ ﹾﻟ َ‬
‫ﻳُﺒَﺎ ِﺩﺭُ ﺇﻟﹶﻴْﻬَﺎ ﺇﻟﱠﺎ َﻣ ْﻦ ﻳَﻌْﺮﹺﻓﹸﻬَﺎ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻟ َﻌ َﻦ ﹶﺛﻠﹶﺎﺛﹰﺎ ‪.‬‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ } ﹶﺃﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﺐ‬
‫ﺠ ْ‬
‫ﺡ ﹶﻓﹶﻠ ْﻢ ُﻳ ﹺ‬
‫ﺖ ﻭَﺯَﻭْﺟُﻬَﺎ ﻋَﻠﹶﻴْﻬَﺎ ﺳَﺎﺧِﻂﹲ ‪َ ،‬ﻭ َﺭﺟُ ﹲﻞ َﺳ ِﻤ َﻊ َﺣﻲﱠ َﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻔﹶﻠﺎ ﹺ‬
‫ﺭَﺟُﻞﹲ ﹶﺃﻡﱠ ﹶﻗ ْﻮﻣًﺎ َﻭ ُﻫ ْﻢ ﹶﻟﻪُ ﻛﹶﺎﺭﹺﻫُﻮﻥﹶ ‪ ،‬ﻭَﺍ ْﻣ َﺮﹶﺃ ﹲﺓ ﺑَﺎَﺗ ْ‬
‫‪.‬‬
‫{ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺱ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ‬
‫ﺴﺘُﺮُﻩُ َﻋﻮَﺍﻡﱡ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺻﻠﱠﻰ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ َﻳ ْ‬
‫ﺕ ﺇﺫﹶﺍ َ‬
‫ﺐ ﺍ ﹾﻟﹶﺄ ْﻭﻗﹶﺎ ِ‬
‫ﺠﺪُ ﺍ ﹾﻟ ﺠَﺎ ِﻣ َﻊ ﺍﹾﻟﹶﺄ ْﻋ ﹶﻈ َﻢ ﻓِﻲ ﻏﹶﺎِﻟ ﹺ‬
‫ﹸﺛﻢﱠ َﻣ َﻊ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤ ْﻌ ﹺﺮﹶﻓ ِﺔ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﺗ ﹺ‬
‫ﺤِﻠﻔﹸﻪُ ﺇ ﹾﻥ َﺟﺮَﻯ‬
‫ﺴَﺘ ْ‬
‫ﺴﺒﱢ ﺢُ ﹶﻟﻪُ َﻭﻟﹶﺎ َﻣ ْﻦ َﻳ ْ‬
‫ﺠﺪُ ِﻣ ْﻦ ﻳُ َ‬
‫َﻳ ْﻌ ﹺﺮﻑُ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳ ﹾﻄ َﺮﺃﹸ َﻋﹶﻠ ْﻴ ِﻪ ﺳَﻬْﻮٌ ‪ ،‬ﻓﹶﻠﹶﺎ َﻳ ﹺ‬

‫ﲔ ‪ ،‬ﹸﺛﻢﱠ ﺇﻧﱠﻚ ﺇﺫﹶﺍ َﻧ ﹶﻈﺮْﺕ ﺇﻟﹶﻰ ﺍﻟﺼﱠﻒﱢ‬

‫ﺻﻠﹶﺎ ِﺓ ﺍ ﹾﻟ َﻤ ﹾﺄﻣُﻮ ِﻣ َ‬
‫ﺝ ِﻣ ْﻦ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ َﺳَﺒﺒًﺎ ِﻟﹺﺈ ﹾﻓﺴَﺎ ِﺩ َ‬
‫ﺨﺮُﻭ ﹺ‬
‫ﺤ ﹺﻮﺟُﻪُ ِﻟ ﹾﻠ ُ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﺃﹶﻣْﺮٌ ﻳُ ْ‬
‫ﲔ ‪َ ،‬ﻭﹶﻗ ْﺪ‬ ‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬ ‫ﺨﹶﻠﻒُ َﺭ ِ‬ ‫ﺐ َﻣ ْﻦ ُﻳ ﹾﻘَﺘﺪَﻯ ﹺﺑ ِﻪ َﻋ ﹾﻜﺲُ ﻣَﺎ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺴﱠﹶﻠﻒُ ﻭَﺍ ﹾﻟ َ‬ ‫ﺠﺪُ ﻓِﻴ ِﻪ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﻟﹶﺎ َﺗ ﹺ‬
‫ﺼﻠﱡﻮ ﹶﻥ ﻓِﻲ‬ ‫ﺿَﻴﺔﹸ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ ُﻳ َ‬ ‫ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﻟِﻴَﻠِﻴَﻨﹺﻲ ِﻣ ْﻨ ﹸﻜ ْﻢ ﺃﹸﻭﻟﹸﻮ ﺍ ﹾﻟﹶﺄ ْﺣﻠﹶﺎ ﹺﻡ ﻭَﺍﻟﻨﱡﻬَﻰ { ﺍ ْﻧَﺘﻬَﻰ ‪ ،‬ﻭَﺍﻟﺴﱡﻨﱠ ﹸﺔ ﺍ ﹾﻟﻤَﺎ ِ‬
‫ﺝ ﺇﻟﹶﻰ ﺁ ِﺧ ﹺﺮ ِﻫ ْﻢ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﹶﺄ ْﻣﹶﺜ ﹶﻞ ﻓﹶﺎ ﹾﻟﹶﺄ ْﻣﹶﺜ ﹶﻞ ِﻣ ْﻨ ُﻬ ْﻢ‬ ‫ﺍﻟﺼﱠﻒﱢ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﺍ ﹾﻟﹶﺄ ْﻣﹶﺜﻞﹸ ﻓﹶﺎ ﹾﻟﹶﺄ ْﻣﹶﺜﻞﹸ ِﻣ ْﻨ ُﻬ ْﻢ ﹸﺛﻢﱠ ﺍﻟﺜﱠﺎﻧﹺﻲ ﹸﺛﻢﱠ ﺍﻟﺜﱠﺎِﻟﺚﹸ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻤ ْﻨﻬَﺎ ﹺ‬
‫ﺿ ِﻌ ﹺﻬ ْﻢ ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ ُﺳﻨﱠﺔﹲ ﹶﻗ ْﺪ ﺃﹸﻣِﻴﺘَﺖْ‬‫ﺠ ِﺪ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ِﻣ ﻤﱠ ْﻦ َﺗﹶﺄﺧﱠ َﺮ َﻋ ْﻦ َﻣﻮَﺍ ِ‬ ‫ﺴﹺ‬ ‫ﺿ ﹺﻊ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻚ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﻉ ﺳَﺒْﻘﹰﺎ ِﻟِﺘ ﹾﻠ َ‬‫ﻛﹶﺎﻧُﻮﺍ ﹶﺃ ْﺳ َﺮ َ‬
‫ﲑ ِﺓ ﻓِﻲ ﹺﺑﻠﹶﺎ ِﺩ‬
‫ﺤ ْﻤ ُﺪ ِﻟﻠﱠ ِﻪ ﹶﻗ ْﺪ َﺑ ِﻘ َﻲ ﻣِﻨْﻬَﺎ َﺑ ِﻘﻴﱠﺔﹸ َﺧ ْﻴ ﹴﺮ ﻗﹶﺎِﺋ َﻤ ﹲﺔ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍﻟﺸﱠ ِﻌ َ‬
‫ﺐ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﻭَﺍ ﹾﻟ َ‬ ‫َﻭﺗُ ﹺﺮ ﹶﻛﺖْ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺕ ‪َ ،‬ﻭﻟﹶﺎ ُﺗ ْﺪ َﺧﻞﹸ ﺇﻟﱠﺎ ِﻟﻠﺼﱠﻠﹶﺎ ِﺓ ﹶﺃ ْﻭ‬
‫ﺻﻮَﺍ ُ‬
‫ﺠﺪُ ﺑﹺﻬَﺎ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ َﺪ ُﻣﺼَﺎَﻧ ﹰﺔ ﻣُ َﺮﻓﱠ َﻌ ﹰﺔ َﻋﻈِﻴ َﻤ ﹰﺔ ﻟﹶﺎ ﺗُ ْﺮﹶﻓﻊُ ﻓِﻴﻬَﺎ ﺍ ﹾﻟﹶﺄ ْ‬
‫ﺏ ‪ ،‬ﹶﻓﹺﺈﻧﱠﻚ َﺗ ﹺ‬
‫ﺍ ﹾﻟ َﻤ ْﻐ ﹺﺮ ﹺ‬
‫ﺐ ِﻣ ْﻨﻪُ‬
‫ﺏ ﹶﺃ ْﻭ ﹶﻗﺮﹺﻳ ﹴ‬ ‫ﻚ ﺍ ﹾﻟﹸﺄ ْﺳﻠﹸﻮ ﹺ‬
‫ﺲ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﻣَﺎ ﹶﻗﺪﱠ ْﻣﻨَﺎ ُﻩ ِﻣ ْﻦ ﺍﻟﺘﱠﺮْﺗِﻴﺐﹺ ﻓِﻲ ﺍﻟﺼﱠﻒﱢ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ‪ ،‬ﹶﻓ ُﻬ ْﻢ ﻣَﺎﺷُﻮ ﹶﻥ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ِﻟ َﻤ ﺠَﺎِﻟ ﹺ‬
‫‪.‬‬
‫ﺴُﺘﺮُﻭ ﹶﻥ ﺍ ﹾﻟﹺﺈﻣَﺎ َﻡ‬
‫ﻑ ﺍ ﹾﻟﹶﺄ ْﻣﹶﺜﻞﹸ ﻓﹶﺎ ﹾﻟﹶﺄ ْﻣﹶﺜﻞﹸ ﹶﻟ ِﻜﻦﱠ ﺍﻟﱠﺬِﻳﻦَ َﻳ ْ‬
‫ﺴَﻨ ﹲﺔ ﹶﻗ ْﺪ َﻣﻀَﻰ ﺫِﻛﹾﺮُﻫَﺎ َﻭ ِﻫ َﻲ ﹶﺃﻥﱠ ﺍﻟﱠﺬِﻳﻦَ َﻳ ْﻌ ُﻤﺮُﻭ ﹶﻥ ﺍﻟﺼﱡﻔﹸﻮ َ‬
‫َﻭﹶﻟﻬُ ْﻢ ﻋَﺎﺩَﺓﹲ َﺣ َ‬
‫ﻀﺮُﻭ َﺭ ٍﺓ‬ ‫ﺏ ِﻟ َ‬‫ﺐ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻨ ُﻬ ْﻢ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻏﹶﺎ َ‬‫ﻀ ﹺﻞ ﻭَﺍﻟﺪﱢﻳﻦﹺ ‪َ ،‬ﻭ ُﻫ ْﻢ َﻣ ْﻌﻠﹸﻮﻣُﻮ ﹶﻥ ﹶﻗﻞﱠ ﹶﺃ ﹾﻥ َﻳﻐِﻴ َ‬ ‫ُﻫ ْﻢ ﹶﺃ ﹾﻛﹶﺜﺮُ ﺍ ْﻣِﺘﻴَﺎﺯًﺍ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﻓِﻲ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺻﻠﹶﺎِﺗ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻓِﻲ‬
‫ﺐ ِﻣﻤﱠﺎ َﻳ ﹾﻄ َﺮﺃﹸ َﻋﹶﻠ ْﻴ ِﻪ ﻓِﻲ َ‬
‫ﺼﻠﱢﻲ ﺍ ﹾﻟﹺﺈﻣَﺎ ُﻡ َﻭﻫُ َﻮ ﻣُ ﹾﻄ َﻤِﺌ ﻦﱡ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺿ َﻌﻪُ َﻣ ْﻦ ﻫُ َﻮ ِﻣ ﹾﺜﻠﹸ ﻪُ ﹶﺃ ْﻭ ُﻳﻘﹶﺎ ﹺﺭﺑُﻪُ ‪ ،‬ﹶﻓُﻴ َ‬
‫ﻗﹶﺪﱠﻣُﻮﺍ َﻣﻮْ ِ‬
‫ﻀ َﺮ ﹶﺃ َﺣ ٌﺪ‬
‫ﺤ ْﻴﺚﹸ ﻟﹶﺎ َﻳ ْﻐ ﹸﻔﻠﹸﻮ ﹶﻥ َﻋ ْﻦ َﺣ َﺮﻛﹶﺎِﺗ ِﻪ ﻭَﺃﹶﺣْﻮَﺍﻟِﻪِ ‪ ،‬ﻭَﻫَﺬﹶﺍ َﻋ ﹾﻜﺲُ ﻣَﺎ ﺍ ﹾﻟ ﺤَﺎ ﹸﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟَﻴ ْﻮ َﻡ َﺣﺘﱠﻰ ﺇﻧﱠ ُﻪ ﹶﻟ ْﻮ َﺣ َ‬ ‫ﻀ ﹺﻞ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹺﺑ َ‬
‫ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺠ ِﺪ ﹶﻟ َﺮﹶﺃﻳْﺘﻪ َﺑﻌِﻴﺪًﺍ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺈﻣَﺎ ﹺﻡ ‪َ ،‬ﻭﹶﻗ ْﺪ‬
‫ﺴﹺ‬‫ِﻣﻤﱠ ْﻦ ُﻳ ﹾﻘَﺘﺪَﻯ ﹺﺑ ِﻪ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬

‫ﻚ ﹺﺑﻤَﺎ ﻓِﻴ ِﻪ ﻛِﻔﹶﺎﻳَﺔﹲ ﹶﻓﹶﺄ ﹾﻏﻨَﻰ َﻋ ْﻦ ﺇﻋَﺎ َﺩِﺗ ِﻪ ‪.‬‬

‫ﻚ َﺗَﺘ ﹶﻘﺪﱠﻣُﻪُ ﺍﻟﺴﱠ ﺠﱠﺎ َﺩﺓﹸ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺫِﻟ َ‬
‫ﺼﻠﱢﻲ ﻓِﻲ ﺍﻟﺼﱠﻒﱢ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ‪ ،‬ﹸﺛﻢﱠ َﻣ َﻊ ﹶﺫِﻟ َ‬ ‫ﻟﹶﺎ ُﻳ َ‬
‫ﺱ ﻓِﻲ َﺑ ْﻴِﺘ ِﻪ ‪.‬‬ ‫ﺨَﺘﺺﱡ ﺑﹺﺎ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺇﺫﹶﺍ ﹶﺃ َﺧ ﹶﺬ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﺏ ﺍﻟﱠﺘِﻲ َﺗ ْ‬‫ﻓﹶﻬَﺬﹶﺍ َﺑ ْﻌﺾُ ﺍﻟﹾﺂﺩَﺍ ﹺ‬

‫ﺠ َﺪ ﹶﻟﻪُ ﺁﺩَﺍﺏٌ َﺗﺨُﺼﱡﻪُ ﹶﻗ ْﺪ‬

‫ﺴﹺ‬‫ﺠ ِﺪ ‪ ،‬ﹶﻟ ِﻜﻦﱠ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺴﹺ‬‫َﻭﹶﺃﻣﱠﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ َﻳ ﹾﺄﺧُﺬﹸﻩُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﻓﹶﺂﺩَﺍﺑُﻪُ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬‫ﺱ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬ ‫َﺗ ﹶﻘﺪﱠ َﻡ ﺫِﻛﹾﺮُﻫَﺎ ‪ ،‬ﻭَﺍﻟﹾ َﻤﺪْ َﺭ َﺳﺔﹸ ﻟﹶﻬَﺎ ﺁﺩَﺍﺏٌ ﺗَ ﺨُﺼﱡﻬَﺎ ﺳَﻨَﺬﹾﻛﹸﺮُﻫَﺎ ﹶﻗﺮﹺﻳﺒًﺎ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪ ،‬ﹶﻟ ِﻜﻦﱠ ﹶﺃ ْﺧ ﹶﺬ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﻑ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ؛ ﹶﻓﹺﺈﻧﱠﻪُ ﻟﹶﺎ َﻳ ﹾﺄﺗِﻲ ﺇﻟﹶﻴْﻬَﺎ ﻏﹶﺎﻟِﺒًﺎ ﺇﻟﱠﺎ َﻣ ْﻦ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺼ ْﺪ ُﻩ ‪ ،‬ﹺﺑ ِ‬
‫ﺼ َﺪ ُﻩ َﻭ َﻣ ْﻦ ﹶﻟ ْﻢ َﻳ ﹾﻘ ِ‬
‫ﻉ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ِﻟ َﻤ ْﻦ ﹶﻗ َ‬
‫ﻀﻞﹸ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﻛ ﹾﺜ َﺮ ِﺓ ﺍﻟِﺎ ْﻧِﺘﻔﹶﺎ ﹺ‬
‫ﹶﺃ ﹾﻓ َ‬
‫ﺠ ِﺪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﻭﹶﺃ ْﺧﺬﹸ ُﻩ ﻓِﻲ‬ ‫ﺴﹺ‬ ‫ﺼ َﺪ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﹶﺃ ْﻭ ﺍﻟِﺎ ْﺳِﺘ ﹾﻔﺘَﺎ َﺀ ﹶﻓﹶﺄ ْﺧﺬﹸﻩُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﹶﺃﹶﻗ ﱡﻞ ﺭُ ْﺗَﺒ ﹰﺔ ﻓِﻲ ﺍﻟِﺎ ْﻧِﺘﺸَﺎ ﹺﺭ ِﻣ ْﻨﻪُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﹶﻗ َ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﺇﻟﱠﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ‬ ‫ﺼﺪُ ﹶﺃ ْﺧ ﹶﺬ ﺍﻟﺪﱠ ْﺭ ﹺ‬ ‫ﺖ ‪ ،‬ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ﹾﻘ ِ‬ ‫ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﹶﺃ ﹾﻛﹶﺜﺮُ ﺍ ْﻧِﺘﺸَﺎﺭًﺍ ِﻣ ْﻨﻪُ ﻓِﻲ ﺍ ﹾﻟَﺒ ْﻴ ِ‬
‫ﻚ‬
‫ﺠ ِﺪ َﻭِﺗ ﹾﻠ َ‬
‫ﺴﹺ‬‫ﺖ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺻ ﹶﻔ ْ‬
‫ﺕ ﺍﻟﱠﺘِﻲ ﻭُ ِ‬
‫ﻚ ﺍﻟﻨﱢﻴﱠﺎ ِ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ﹺﺑِﺘ ﹾﻠ َ‬
‫ﻚ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﺇﺫﹶﺍ ﹶﺃ َﺧ ﹶﺬ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺏ‪.‬‬
‫ﺍﻟﹾﺂﺩَﺍ ﹺ‬
‫ﺖ ﺇﹶﻟ ْﻴ ِﻪ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ِﻪ ‪،‬‬
‫ﺴ ِﻪ ﻟِﺌﹶﻠﱠﺎ َﻳَﺘ َﻌ ﻠﱠ َﻖ ﺧَﺎ ِﻃﺮُﻩُ ﺑﹺﺎ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ﹶﺃ ْﻭ َﻳ ﹾﻠَﺘ ِﻔ َ‬
‫ﺐ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﺹ ﹺﻧﻴﱠِﺘ ِﻪ َﻭَﻳ ْﺪﹶﻓ َﻊ ﺍﻟﺸﱠﻮَﺍِﺋ َ‬
‫َﺑ ﹾﻞ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﺰﹺﻳ َﺪ ﻓِﻲ ﺇ ْﺧﻠﹶﺎ ﹺ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪.‬‬ ‫ﻚ َﻋﻠﹶﻰ ﺳَﺒﹺﻴﻞﹺ ﺍﻟِﺎ ْﻣِﺘﺜﹶﺎ ﹺﻝ ِﻟﹶﺄ ْﻣ ﹺﺮ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﹶﺃ ْﻣ ﹺﺮ َﺭﺳُﻮِﻟ ِﻪ َ‬
‫َﺑ ﹾﻞ َﻳﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬
‫ﺱ َﻭﻟﹶﺎ َﺗ ﹾﻜﺘُﻤُﻮَﻧﻪُ { ‪َ ،‬ﻭ َﺭﻭَﻯ‬
‫ﺏ ﹶﻟﺘَُﺒﻴﱢﻨُﻨﱠ ُﻪ ﻟِﻠﻨﱠﺎ ﹺ‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ ﺍﻟﹾﻌَﺰﹺﻳﺰﹺ } َﻭﹺﺇ ﹾﺫ ﹶﺃ َﺧ ﹶﺬ ﺍﻟﻠﱠ ُﻪ ﻣِﻴﺜﹶﺎ ﻕَ ﺍﻟﱠﺬِﻳﻦَ ﺃﹸﻭﺗُﻮﺍ ﺍ ﹾﻟ ِﻜﺘَﺎ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺑَﻠﱢﻐُﻮﺍ َﻋﻨﱢﻲ‬‫ﺹ ﹶﺃﻥﱠ َﺭﺳُﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ َ‬ ‫ﺍ ﹾﻟُﺒﺨَﺎ ﹺﺭﻱﱡ ﻭَﺍﻟﺘﱢ ْﺮ ِﻣ ِﺬﻱﱡ َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ ْﺑ ﹺﻦ َﻋ ْﻤﺮﹺﻭ ْﺑ ﹺﻦ ﺍ ﹾﻟﻌَﺎ ﹺ‬
‫َﻭﹶﻟ ْﻮ ﺁَﻳ ﹰﺔ { ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻳﻘﹸﻮ ﹸﻝ ‪:‬‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳَﻤِﻌْﺖ َﺭﺳُﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺴﻌُﻮ ٍﺩ َﺭ ِ‬
‫َﻭ َﺭﻭَﻯ ﺍﻟﺘﱢ ْﺮ ِﻣ ِﺬﻱﱡ َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ ْﺑ ﹺﻦ َﻣ ْ‬
‫} َﻧﻀﱠ َﺮ ﺍﻟﻠﱠ ُﻪ ﺍ ْﻣ َﺮﹰﺃ َﺳ ِﻤ َﻊ ﻣِﻨﱠﺎ َﺷ ْﻴﺌﹰﺎ ﹶﻓَﺒﻠﱠ َﻐ ﻪُ ﹶﻛﻤَﺎ َﺳ ِﻤ َﻌﻪُ ﹶﻓ ُﺮﺏﱠ ﻣَُﺒﻠﱠ ﹴﻎ ﹶﺃ ْﻭﻋَﻰ ِﻣ ْﻦ ﺳَﺎ ِﻣ ﹴﻊ { ﺍ ْﻧَﺘﻬَﻰ ‪ ،‬ﹶﻓﹺﺈﺫﹶﺍ ﺟَﺎ َﺀﻩُ ﺍ ﹾﻟ َﻤ ْﻌ ﻠﹸﻮ ُﻡ ﺩُﻭ ﹶﻥ‬
‫ﺱ ﹺﺑﹶﺄ ْﺧ ِﺬِﻩ‬
‫ﺲ ﹶﻓﻠﹶﺎ َﺑ ﹾﺄ َ‬
‫ﻑ َﻧ ﹾﻔ ﹴ‬‫ﺸﺮَﺍ ِ‬ ‫ُﺳﺆَﺍ ﹴﻝ َﻭﻟﹶﺎ ﺍ ْﺳِﺘ ْ‬

‫ﺖ ﺍﹾﻟ ﺤَﺎ َﺟﺔﹸ ﺩَﺍ ِﻋَﻴ ﹰﺔ ﺇﹶﻟ ْﻴ ِﻪ ‪.‬‬‫ﺇﺫﹶﺍ ﻛﹶﺎَﻧ ْ‬

‫ﻒ ِﻣ ْﻦ َﺗ ْﻌﻠِﻴ ِﻤ ِﻪ ِﻟﻠﱠ ِﻪ‬
‫ﺻ َ‬ ‫ﺻ ْﺪِﻗ ِﻪ ِﻓﻴﻤَﺎ َﻭ َ‬ ‫ﻁ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺘﱠﻌْﻠِﻴﻢُ ﹶﻗ ْﺪ َﺗ َﻌﻴﱠ َﻦ َﻋﹶﻠ ْﻴ ِﻪ ‪َ ،‬ﻭ َﻋﻠﹶﺎ َﻣﺔﹸ ِ‬
‫ﺸ ْﺮ ِ‬‫ﻫَﺬﹶﺍ َﻋﻠﹶﻰ ﺟَﺎﺩﱠ ِﺓ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹺﺑ َ‬
‫ﻀ ﺠﱠﺮُ ‪َ ،‬ﺑ ﹾﻞ َﻳﻜﹸﻮ ﹸﻥ‬ ‫َﺗﻌَﺎﻟﹶﻰ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ ﹶﻗ ﹶﻄ َﻊ َﻋ ْﻨﻪُ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ َﻡ ﻟﹶﺎ َﻳ ْﺘﺮُﻙُ ﺍﻟﺘﱠﻌْﻠِﻴﻢَ َﻭﻟﹶﺎ ﻣَﺎ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ِﻣ ْﻦ ﺍﻟِﺎ ْﺟِﺘﻬَﺎ ِﺩ َﻭﻟﹶﺎ َﻳَﺘَﺒﺮﱠﻡُ َﻭﻟﹶﺎ َﻳَﺘ َ‬
‫ﺾ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ُﻡ ﹶﻗ ْﺪ ﻗﹸ ِﻄ َﻊ‬
‫ﺖ ﹶﻗ ﹾﻄ ﹺﻊ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ﹶﺃ ﹾﻛﹶﺜ َﺮ َﺗ ْﻌﻠِﻴ ًﻤﺎ َﻭﹶﺃ َﺷﺪﱠ ﺣِﺮْ ﺻًﺎ َﻋﹶﻠ ْﻴ ِﻪ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﻗ ْﺪ َﺗ َﻤ ﺤﱠ َ‬
‫ﻓِﻲ َﻭ ﹾﻗ ِ‬
‫ﻚ ﻓِﻲ‬ ‫ﺼﺮُ ﹶﺫِﻟ َ‬ ‫ﺤ ِ‬ ‫ﺻ ْﺪﹶﻗﻪُ ﻓِﻲ ِﻋ ﹾﻠ ِﻤ ِﻪ َﻭ َﻋ َﻤ ِﻠ ِﻪ ﹺﺑ ِﻪ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﹺﺭ ْﺯﹶﻗ ﻪُ ﻣَﻀْﻤُﻮ ﻥﹲ ﹶﻟﻪُ ُﻣ ﹾﻄﹶﻠﻘﹰﺎ ﻟﹶﺎ َﻳ ْﻨ َ‬
‫َﻋ ْﻨﻪُ ﺍ ْﺧِﺘﺒَﺎﺭًﺍ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟ ﹶﻜ ْﻲ َﻳﺮَﻯ ِ‬
‫ﹺﺟ َﻬ ٍﺔ ﺩُﻭ ﹶﻥ ﹸﺃ ْﺧﺮَﻯ ‪.‬‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ { ﺍْﻧَﺘﻬَﻰ ‪َ ،‬ﻭ َﻣ ْﻌﻨَﺎﻩُ ﹶﺃﻥﱠ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﻳَُﻴﺴﱢﺮُﻩُ ﹶﻟﻪُ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ‬
‫ﻕ ﻃﹶﺎِﻟ ﹺ‬
‫ﻗﹶﺎ ﹶﻝ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﺗ ﹶﻜﻔﱠ ﹶﻞ ﺍﻟﻠﱠ ُﻪ ﹺﺑ ﹺﺮ ْﺯ ﹺ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ‬
‫ﺺ ﻃﹶﺎِﻟ ﹺ‬
‫ﺨﺼِﻴ ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻟ ِﻜﻦﱠ ِﺣ ﹾﻜ َﻤ ﹶﺔ َﺗ ْ‬ ‫ﺨﻠﹶﺎِﺋ ﹺﻖ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻕ ﺍ ﹾﻟ َ‬
‫ﺸﻘﱠ ٍﺔ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻗ ْﺪ َﺗ ﹶﻜﻔﱠ ﹶﻞ ﹺﺑ ﹺﺮ ْﺯ ﹺ‬ ‫ﺐ َﻭﻟﹶﺎ َﻣ َ‬‫َﺗ َﻌ ﹴ‬
‫ﺱ‬
‫ﺸﻘﱠ ِﺔ ﻓِﻲ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﺐ َﻭ ﺍ ﹾﻟ َﻤ َ‬
‫ﺠ َﻌ ﹶﻞ ﻧَﺼِﻴﺒَﻪُ ِﻣ ْﻦ ﺍﻟﺘﱠ َﻌ ﹺ‬ ‫ﺸﻘﱠ ٍﺔ ﹶﻛﻤَﺎ َﺳَﺒ َﻖ ‪ ،‬ﹶﻓ َ‬ ‫ﺐ َﻭﻟﹶﺎ َﻣ َ‬‫ﻚ َﻳَﺘَﻴﺴﱠﺮُ َﻋﹶﻠ ْﻴ ِﻪ ﹺﺑﻠﹶﺎ َﺗ َﻌ ﹴ‬
‫ﺑﹺﺎﻟﺬﱢ ﹾﻛ ﹺﺮ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﻒ ﹺﺑ ِﻪ َﻭ ﺍ ﹾﻟﹺﺈ ْﺣﺴَﺎ ِﻥ ﺇﹶﻟ ْﻴ ِﻪ ‪.‬‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻋﻠﹶﻰ ﺳَﺒﹺﻴﻞﹺ ﺍﻟﱡﻠ ﹾﻄ ِ‬ ‫ﻭَﺍ ﹾﻟ ُﻤﻄﹶﺎﹶﻟ َﻌ ِﺔ ﻭَﺍﻟﺘﱠ ﹶﻔﻬﱡ ﹺﻢ ِﻟ ﹾﻠ َﻤﺴَﺎِﺋ ﹺﻞ َﻭﹺﺇ ﹾﻟﻘﹶﺎِﺋﻬَﺎ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺱ ﻓِﻲ َﺗ ْﻌﻠِﻴ ِﻤﻬَﺎ ‪ ،‬ﻛﹶﻤَﺎ ﹶﺃﻥﱠ‬ ‫ﺴَﻴﺎ َﺳ ِﺔ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺴ َﻦ ﺇﻟﹾﻘﹶﺎﺋِﻬَﺎ ﻭَﺍ ﹾﻟ َﻤ ْﻌ ﹺﺮﹶﻓ ﹶﺔ ﹺﺑ ِ‬
‫ﺕ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﹶﺃ ْﻋﻨﹺﻲ ﹶﻓ ْﻬ َﻢ ﺍ ﹾﻟ َﻤﺴَﺎِﺋ ﹺﻞ َﻭﺣُ ْ‬
‫ﻭَﻫَﺬﹶﺍ ِﻣ ْﻦ ﹶﻛﺮَﺍﻣَﺎ ِ‬
‫ﺸ ﹺﻲ َﻋﻠﹶﻰ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻭَﺍﻟﻄﱠﻴَﺮَﺍﻥِ ﻓِﻲ ﺍ ﹾﻟ َﻬﻮَﺍ ِﺀ ‪.‬‬ ‫ﺕ ﺍ ﹾﻟﹶﺄ ْﻭِﻟﻴَﺎ ِﺀ ﻓِﻴﻬَﺎ ﹶﺃ ْﺷﻴَﺎ ُﺀ ﺃﹸ َﺧﺮُ َﻳﻄﹸﻮ ﹸﻝ َﺗ ْﻌﺪَﺍ ُﺩﻫَﺎ ِﻣ ﹾﺜ ﹶﻞ ﺍ ﹾﻟ َﻤ ْ‬
‫ﹶﻛﺮَﺍﻣَﺎ ِ‬
‫ﺙ ﻓِﻴ ِﻪ‬
‫ﺤﺪﱡ ِ‬
‫ﻕ ﺍ ﹾﻟ َﻤ ْﻌ ﻠﹸﻮ ﹺﻡ ﹶﺃ ْﻭ ﺍﻟﺘﱠ َ‬
‫ﲔ َﻋﻠﹶﻰ ﺇ ﹾﻃﻠﹶﺎ ﹺ‬
‫ﻒ ِﻣ ْﻦ ﺍﻟﺘﱠ َﺮﺩﱡ ِﺩ ِﻟ َﻤ ْﻦ ُﻳ ْﺮﺟَﻰ ﹶﺃ ﹾﻥ ﻳُ ِﻌ َ‬‫ﺐ ﺍﻟﺸﱠﺮﹺﻳ َ‬ ‫ﺼ َ‬ ‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﺼُﻮ ﹶﻥ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻨ ِ‬
‫ﹶﺃ ْﻭ ﺇ ْﻧﺸَﺎ ِﺀ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ِﻋ َﻮ ﺿُﻪُ ‪.‬‬
‫ﺾ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﺍﻟﹾﻤُﺘَﺄﹶﺧﱢﺮﹺﻳﻦَ َﻭﻛﹶﺎ ﹶﻥ ﻳُ َﺪﺭﱢ ﺱُ ﻓِﻲ َﻣ ْﺪ َﺭ َﺳ ٍﺔ ﻓﹶﺎ ْﻧ ﹶﻘ ﹶﻄ َﻊ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ُﻡ َﻋ ْﻨ ﻪُ َﻭ َﻋ ْﻦ‬
‫َﻭﹶﻗ ْﺪ َﺣﺪﱠﹶﺛﻨﹺﻲ َﻣ ْﻦ ﹶﺃِﺛﻖُ ﹺﺑ ِﻪ ﹶﺃﻧﱠﻪُ َﺭﺃﹶﻯ َﺑ ْﻌ َ‬
‫ﹶﻃﹶﻠَﺒِﺘ ِﻪ ﹶﺃ ْﻭ‬

‫ﻕ‬
‫ﺠَﺘ ِﻤ َﻊ ﹺﺑ ِﻪ ﻋَﺴَﻰ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﻣُ َﺮ ﹺﺑﹺﺈ ﹾﻃﻠﹶﺎ ﹺ‬
‫ﺸ َﻲ ﺇﻟﹶﻰ ﹸﻓﻠﹶﺎ ٍﻥ َﻭﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﹶﺃ ْﺑﻨَﺎ ِﺀ ﺍﻟﺪﱡﻧْﻴَﺎ ِﻟَﺘ ْ‬
‫ﺱ ‪ :‬ﹶﻟ َﻌﻠﱠﻚ ﹶﺃ ﹾﻥ َﺗ ْﻤ ِ‬
‫ﺺ ِﻣ ْﻨﻪُ ‪ ،‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ِﻟ ﻠﹾﻤُ َﺪﺭﱢ ﹺ‬‫ﻧُ ِﻘ َ‬
‫ﺏ‬
‫ﺤ ﹺﻲ ِﻣ ْﻦ َﺭﺑﱢﻲ َﻋﺰﱠ َﻭ َﺟﻞﱠ ﹶﺃ ﹾﻥ َﺗ ﹾﻜ ِﺬ َ‬ ‫ﻚ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪َ :‬ﻧ َﻌ ْﻢ ِﻣﺮَﺍﺭًﺍ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ َﻋ َﺰﻣُﻮﺍ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭَﺍﹶﻟﻠﱠﻪِ ﺇﻧﱢﻲ ﹶﻟﹶﺄ ْﺳَﺘ ْ‬
‫ﹶﺫِﻟ َ‬
‫ﺻﹺﺒ ﺢُ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ ﹶﺃﻗﹸﻮ ﹸﻝ ‪ :‬ﺍﻟﻠﱠ ُﻬﻢﱠ ﻟﹶﺎ ﻣَﺎﹺﻧ َﻊ ِﻟﻤَﺎ ﺃﹶﻋْﻄﹶﻴْﺖ َﻭﻟﹶﺎ‬
‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇﻧﱢﻲ ﺃﹸ ْ‬ ‫ﻒ ﹶﺫِﻟ َ‬ ‫َﻫ ِﺬ ِﻩ ﺍﻟﺸﱠ ْﻴَﺒﺔﹸ ِﻋ ْﻨ َﺪﻩُ ‪ ،‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ‪َ :‬ﻭ ﹶﻛ ْﻴ َ‬
‫ﺶ ﺇﹶﻟ ْﻴ ِﻪ ‪.‬‬
‫ﻚ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪِ ﻟﹶﺎ ﹶﻓ َﻌﻠﹾﺘﻪ ﹶﻓﹶﻠ ْﻢ َﻳ ْﻤ ﹺ‬
‫ﻕ ﹶﺃ ْﺳﹶﺄﻟﹸﻪُ ﹶﺫِﻟ َ‬
‫ﺨﻠﹸﻮ ﹴ‬
‫ﻱ َﻣ ْ‬
‫ُﻣ ْﻌ ِﻄ َﻲ ِﻟﻤَﺎ ﻣَﻨَﻌْﺖ ﹶﻓﹶﺄﻗﹸﻮ ﹸﻝ ﻫَﺬﹶﺍ َﻭﹶﺃِﻗﻒُ َﺑ ْﻴ َﻦ َﻳ َﺪ ْ‬
‫ﺠ ﹺﺮ َﻭِﻗﻠﱠ ِﺔ ﺍﻟﺜﱢ ﹶﻘ ِﺔ ﹺﺑﻤَﺎ ﻓِﻲ َﻳ ِﺪ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ‬
‫ﻚ ِﻣ ْﻦ ﺍﻟﻀﱠ َ‬
‫ﺸ ﹺﻬﺮُﻩُ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬
‫ﺱ َﻭﻟﹶﺎ ﻳُ ْ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ﹾﺬﻛﹸ َﺮ ﹶﻗ ﹾﻄ َﻊ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ َﺑ ْﻴ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬
 ‫ﺿﺮُﻭﺭَﺍِﺗ ِﻪ ‪ ،‬ﻭَﺍﻟﹾﻌَﺎﻟِﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ َﻳِﺜﻖُ ﹺﺑ َﺮﺑﱢ ِﻪ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﻨ ﹺﻊ ﻭَﺍﻟﹾﻌَﻄﹶﺎ ﺀِ ‪َ ،‬ﺑ ﹾﻞ‬ ‫ﺱ َﻋﻠﹶﻰ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ َ‬ ‫ﺾ ﺍﻟﻨﱠﺎ ﹺ‬‫ﻉ َﺑ ْﻌ ﹺ‬
‫ﺽ ﺇﻟﹶﻰ ﺍﻃﱢﻠﹶﺎ ﹺ‬ ‫ﻭَﺍﻟﺘﱠ َﻌﺮﱡ ﹺ‬
‫ﺴﻦُ ﻭَﺃﹶﻭْﻟﹶﻰ ِﻣ ْﻦ ﺍ ْﺧِﺘﻴَﺎ ﹺﺭ ﺍ ﹾﻟ َﻌْﺒ ِﺪ‬ ‫ﺿ ﹺﻊ ﻫُ َﻮ ﻋَﻄﹶﺎﺀٌ ؛ ِﻟﹶﺄﻥﱠ ﺍ ْﺧِﺘﻴَﺎ َﺭ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟ َﻌ ْﺒ ِﺪ ِﻩ ﹶﺃ ْﺣ َ‬
‫ﲑ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﺍ ﹾﻟ َﻤ ْﻨ ُﻊ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﹶﻛِﺜ ﹴ‬
‫ﺢ ِﻋﺒَﺎ ِﺩ ِﻩ ‪.‬‬
‫ﺴ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻫُ َﻮ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹺﺑ َﻤﺼَﺎِﻟ ﹺ‬
‫ِﻟَﻨ ﹾﻔ ِ‬

‫ﻀ َﺮﻩُ ِﻣ ْﻦ ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ‬

‫ﺏ ِﻟ َﻤ ْﻦ َﺣ َ‬
‫ﺠ ِﺪ ِﻣ ْﻦ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ ﻭَﺍ ﹾﻟ ﹸﻘ ْﺮ ﹺ‬
‫ﺴﹺ‬‫ﻒ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺻ َ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ َﻋﻠﹶﻰ ﻣَﺎ ﻭُ ِ‬
‫ﻕ‬
‫ﺱ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﺇﺫﹶﺍ ﻣُﹺﻨ َﻊ َﻋ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ﹶﻟ ْﻢ َﺗ ْﻨَﺘ ِﻔ ْﻊ ﹺﺑ ِﻪ ﺍ ﹾﻟ ﺨَﺎ ﺻﱠ ﹸﺔ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﻭﹺﺇ ﹾﻏﻠﹶﺎ ُ‬‫َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ َﻭﻟﹶﺎ َﻳ ْﻤَﻨﻊُ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ ﻋَﺎﻣﱠ ِﺔ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻚ ﺍﻟﹾﺒَﻮﱠﺍﺏُ ؛ ِﻟﹶﺄﻥﱠ‬ ‫ﻉ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﺘﱠَﺒﺮﱡ ِﻙ ﹺﺑ ِﻪ َﻭﹺﺑﹶﺄ ْﻫِﻠ ِﻪ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺏ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﻓِﻴ ِﻪ ﺍﻟِﺎ ْﺧِﺘﺼَﺎﺹُ َﻋ ْﻦ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ َﻭ َﻣ ْﻨﻌُﻬُ ْﻢ ِﻣ ْﻦ ﺍﻟِﺎ ْﺳِﺘﻤَﺎ ﹺ‬
‫ﺑَﺎ ﹺ‬
‫ﺏ َﻭﻟﹶﺎ َﻳ ْﻤَﻨﻊُ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ َﺧ ﹾﻠ ﹺﻖ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ‬
‫ﻚ ﺣِ ﺠَﺎﺏٌ َﻋ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﺃ ْﻳﻀًﺎ ﻭَﺍﺧْﺘِﺼَﺎﺹٌ ﹺﺑ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﺑ ﹾﻞ َﻳ ﹾﻔَﺘ ﺢُ ﺍ ﹾﻟﺒَﺎ َ‬
‫ﹶﺫِﻟ َ‬
‫ﺴﻮَﺍ ٍﺀ ‪.‬‬
‫ﺠ ِﺪ َﺳﻮَﺍ ًﺀ ﹺﺑ َ‬
‫ﺴﹺ‬‫ﺍﻟﺪﱡﺧُﻮ ﹶﻝ ﹶﻛﻤَﺎ ﻫُ َﻮ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺸﻔﹸﻮﺍ‬
‫ﺿﻊُ َﻭ ﹶﻛ َ‬
‫ﺵ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬
‫ﺸﻮﱠ َ‬‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ‪ :‬ﺇﻧﱠﻤَﺎ ﺟُ ِﻌ ﹶﻞ ﺍﻟﹾﺒَﻮﱠﺍﺏُ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺃﻥﱠ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﻡّ ﺇﺫﹶﺍ َﺩ َﺧﻠﹸﻮﺍ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ﹶﺔ َﺗ َ‬
‫ﺾ ﹶﺃ ﹾﻗﺪَﺍ ﹺﻡ ﺍ ﹾﻟﻔﹸ ﹶﻘﻬَﺎ ِﺀ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳ ﹾﻜﺜﹸﺮُ ﹶﻟ َﻐﻄﹸﻬُ ْﻢ ‪.‬‬
‫ﺴ ﹺﺮ ﻕُ َﺑ ْﻌﻀُﻬُ ْﻢ َﺑ ْﻌ َ‬
‫ﺴ ِﻘﻴﱠ ِﺔ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳ ْ‬
‫َﻋ ْﻮﺭَﺍِﺗ ﹺﻬ ْﻢ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺱ ‪ ،‬ﹶﻓﻠﹶﺎ َﻳ ْﺘﺮُﻙُ ﺃﹶﺣَﺪًﺍ ِﻣﻤﱠ ْﻦ‬ ‫ﺏ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﻳﻜﹸﻮ ﹸﻥ ﻭَﺍِﻗﻔﹰﺎ ِﻋ ْﻨ َﺪ ﹶﺃ ْﺧ ِﺬ ِﻫ ْﻢ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ‪ :‬ﹶﺃﻥﱠ ﺍﻟﹾﺒَﻮﱠﺍﺏَ ﺍﻟﱠﺬِﻱ َﻳ ﹾﻘﻌُﺪُ َﻋﻠﹶﻰ ﺍ ﹾﻟﺒَﺎ ﹺ‬
‫ﻒ َﻋ ْﻮ َﺭَﺗ ُﻪ َﻧﻬَﺎ ُﻩ َﻭ َﺯ َﺟ َﺮﻩُ َﻭ َﻣَﻨ َﻌﻪُ ِﻣ ْﻦ‬
‫ﺸ َ‬
‫ﺏ ِﻣ ْﻦ ﻧَﺎ ِﺣَﻴ ِﺔ ﹶﺃ ﹾﻗﺪَﺍ ِﻣ ﹺﻬ ْﻢ ‪َ ،‬ﻭﹺﺇ ﹾﻥ َﺭﺃﹶﻯ ﺃﹶﺣَﺪًﺍ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ﹾﻜ ِ‬ ‫ﺸ ْﻲ ٍﺀ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﹶﺃ ﹾﻥ َﻳ ﹾﻘﺮُ َ‬
‫ﻳُﺘﱠ َﻬﻢُ ﹺﺑ َ‬
‫ﻚ‪.‬‬ ‫ﹶﺫِﻟ َ‬
‫ﺨ ﹶﺬ ﻧَﻘِﻴﺒًﺎ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳ ِﻪ ﻗﹶﺎِﺋﻤًﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ْﻭ ﺟَﺎِﻟﺴًﺎ ‪َ ،‬ﻭﻟﹶﺎ َﻳ ﹾﻔ َﻌﻞﹸ َﺷ ْﻴﺌﹰﺎ ِﻣﻤﱠﺎ ﻫُ َﻮ ﻣَﻌْ ﻠﹸﻮﻡٌ ﺍ ﹾﻟَﻴ ْﻮ َﻡ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ْﻳﻀًﺎ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳﺘﱠ ِ‬
‫ﲔ ﻓِﻲ‬ ‫ﻕ َﺑ ْﻴَﻨ ُﻬ ْﻢ َﻭَﺑ ْﻴ َﻦ ﺳَﺎِﺋ ﹺﺮ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻓﹸﺮﱢ َ‬
‫ﻒ ﹺﺭ ْ‬
‫ﺖ ِﻟ َﻤ ْﻦ َﻣﻀَﻰ ؛ ِﻟﹶﺄﻥﱠ ُﻋ ﹶﻠﻤَﺎ َﺀ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫ﺴ ْ‬ ‫ﺍﻟﱠﺘِﻲ ﹶﻟْﻴ َ‬
‫ﺐ ﻭَﺍﻟﹾﺒَﻮﱠﺍﺏﹺ‬‫ﺐ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ ‪َ ،‬ﻭﻣَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻮَﻧ ُﻪ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ِﻣ ْﻦ ﺍﺗﱢ ﺨَﺎ ِﺫ ﺍﹾﻟ ﺤَﺎ ﹺﺟ ﹺ‬ ‫ﺲ ِﻋ ﹾﻠ ِﻤ ﹺﻬ ْﻢ ﻓِﻲ ﻏﹶﺎِﻟ ﹺ‬
‫ﺴ ﹺﻬ ْﻢ َﻭﻓِﻲ َﻣ ﺠَﺎِﻟ ﹺ‬ ‫َﻣ ﺠَﺎِﻟ ِ‬
‫ﺠﺒﱢ ٌﺮ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻇﹶﺎ ِﻫ َﺮﻩُ ﺍﻟِﺎﺗﱢﺴَﺎﻡُ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﻫُ َﻮ‬
‫ﺴ ِﻪ ﻣَُﺘ َ‬
‫ﺹ ‪ :‬ﺇﻣﱠﺎ ﻣَُﺘ ﹶﻜﺒﱢ ٌﺮ ﻓِﻲ َﻧ ﹾﻔ ِ‬
‫ﻭَﺍﻟﻨﱠﻘِﻴﺐﹺ ﺇﻧﱠﻤَﺎ َﻳ ﹾﻔ َﻌﻠﹸﻪُ ﹶﺃ َﺣﺪُ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ْﺷ ﺨَﺎ ﹴ‬
‫ﻣَﻨْﺴُﻮﺏٌ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓﻬُ َﻮ ﻣَﻌْﺪُﻭﺩٌ ﻓِﻲ ﺍﻟﹾﻤُﺘَﻜﹶﺒﱢﺮﹺﻳﻦَ ‪،‬‬

‫ﺸﺒﱠ َﻪ ﹺﺑ ﹺﻬ ْﻢ ﺇ ﹾﻥ‬
‫ﻒ ﻓِﻲ َﺗﻮَﺍ ﺿُ ِﻌ ﹺﻬ ْﻢ ﹶﻟَﺘ َ‬
‫ﺠ ْﻬِﻠ ِﻪ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﻟ ْﻮ َﻋِﻠ َﻢ ﺣَﺎ ﹶﻝ ُﻋ ﹶﻠﻤَﺎ ِﺀ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﺽ ﹺﺑ َ‬
‫َﻭﹺﺇﻣﱠﺎ ﺭَﺟُﻞﹲ ﺟَﺎﻫِﻞﹲ ُﻳﺮﹺﻳ ُﺪ ﺍ ﹾﻟ ُﻌﹸﻠﻮﱠ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﺠﺒﱡ ﹺﺮ ‪.‬‬‫َﺳِﻠ َﻢ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ِﻣ ْﻦ ﺍﻟﺘﱠ ﹶﻜﺒﱡ ﹺﺮ ﻭَﺍﻟﺘﱠ َ‬
‫ﺴَﺘ ِﻤﺮﱠﺓﹸ ‪َ ،‬ﺣﺘﱠﻰ ﺇﻧﱠ ُﻪ ﹶﻗ ْﺪ‬
‫ﻭَﺍﻟﺜﱠﺎﻟِﺚ َﻭﻫُ َﻮ ﹶﺃ َﺷﺪﱡ ِﻣ ْﻦ ﺍ ﹾﻟ َﻮ ْﺟ َﻬ ْﻴ ﹺﻦ ﺍ ﹾﻟ َﻤ ﹾﺬﻛﹸﻮ َﺭ ْﻳ ﹺﻦ َﻭﹶﺃﻋْ ﹶﻈﻢُ ﹸﺛﺒُﻮﺗًﺎ ﻓِﻲ ﺍﻟﺼﱡﺪُﻭ ﹺﺭ َﻭ ِﻫ َﻲ ﺍﻟﹾﻌَﻮَﺍﺋِﺪُ ﺍ ﹾﻟ ُﻤ ْ‬
‫ﺏ ﺇ ﹾﻥ َﺳِﻠ َﻢ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ‬
‫ﻚ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ﺍﻟﹾﻤُﺴَْﺘ ِﻤﺮﱠ ِﺓ ﹶﻓ ﹶﻘ ْﺪ ﻳَ ﺠْﻌَﻠﹸﻬَﺎ ِﻣ ْﻦ ﻗﹶﺒﹺﻴﻞﹺ ﺍ ﹾﻟ َﻤ ْﻨﺪُﻭ ﹺ‬ ‫ﺾ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﺍ ﹾﻟ َﻮ ْﻫ ُﻢ ﻓِﻲ ِﺗ ﹾﻠ َ‬
‫ﻳُ ْﺪ ﹺﺭﻙُ َﺑ ْﻌ َ‬
‫ﺸﹶﺄ ﻓﹶﻮَﺟَﺪَﻫَﺎ َﻣ ْﻌﻤُﻮﻟﹰﺎ ﺑﹺﻬَﺎ ‪ ،‬ﻭَﺍﻟﹾﻌُﻠﹶﻤَﺎ ﺀُ ﺑَﺮَﺍﺀٌ‬ ‫ﻚ ﺍ ﹾﻟ َﻌ َﻮ ﺍِﺋ ِﺪ ِﻟ ﹶﻜ ْﻮﹺﻧ ِﻪ َﻧ َ‬
‫ﺖ ﹺﺑ ِﻪ َﻧ ﹾﻔﺴُﻪُ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺴ ْ‬
‫ﻚ ﺇﻟﹶﻰ ﻣَﺎ ﹶﺃﹺﻧ َ‬‫ﹺﺑﻮُﺟُﻮﹺﺑﻬَﺎ ﻣُﺴْﺘَﻨﹺﺪًﺍ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺐ ﺇﺧْﻤَﺎﺩٌ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﻗ ْﺪ َﻳﻜﹸﻮﻥ َﺑ ْﻌﺾُ ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ ﹶﻟ ْﻢ َﺗ ﹾﻈ َﻬ ْﺮ ﹶﻟﻪُ ﺍﻟﹾ َﻤﺴْﹶﺄﹶﻟﺔﹸ‬
‫ﺴ ِﻜﺖُ ﺍﻟﻄﱠﹶﻠ َ‬‫ﻚ ﻛﹸ ﻠﱢ ِﻪ ‪َ ،‬ﻭﻓِﻲ ِﻓ ْﻌ ﹺﻞ َﻣ ْﻦ ﻳُ ْ‬ ‫ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺖ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ‬ ‫ﲔ ﹶﻟﻪُ ‪ ،‬ﹶﺃ ْﻭ ِﻋ ْﻨ َﺪﻩُ ﺳُﺆَﺍﻝﹲ ﻭَﺍﺭﹺﺩٌ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﻳُ ﹾﻠ ِﻘَﻴﻪُ َﺣﺘﱠﻰ ُﻳﺰﹺﻳ ﹶﻞ ﻣَﺎ ِﻋ ْﻨ َﺪﻩُ ‪ ،‬ﹶﻓﻴُﺴْ ﹶﻜ َ‬
‫ﺚ ﻓِﻴﻬَﺎ َﺣﺘﱠﻰ َﺗﹺﺒ َ‬ ‫ﺤ ﹶ‬‫ﻭَﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ َﻳ ْﺒ َ‬
‫ﹶﻓَﻴ ْﻤَﻨﻌُﻪُ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ ِﺩ ‪.‬‬

‫ﺤﺜﹸﻪُ ِﻣﻤﱠﺎ ﻟﹶﺎ ﻳَﻨْﺒَﻐِﻲ‬

‫ﺝ َﻋ ْﻦ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ ِﺩ ﹶﺃ ْﻭ ﻛﹶﺎ ﹶﻥ ُﺳﺆَﺍﹸﻟ ُﻪ َﻭَﺑ ْ‬
‫ﺖ ﺃﹶﺣَﺪًﺍ ﺇﻟﱠﺎ ﺇﺫﹶﺍ َﺧ َﺮ َ‬
‫ﺴ ِﻜ َ‬‫ﻚ ﺍ ﹾﻟﻤُ َﺪﺭﱢ ﺱُ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳُ ْ‬‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻒ َﻳﻘﹸﻮ ُﻡ َﻋﻠﹶﻰ ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ ﺷَ ﺨْﺺٌ‬ ‫ﺕ ﹶﺃ ْﻭ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ‪ ،‬ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﹶﻓﻴُﺴْ ِﻜﺘُﻪُ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹺﺑ ﹺﺮ ﹾﻓ ﹴﻖ َﻭﻳُﺮْ ِﺷﺪُﻩُ ﺇﻟﹶﻰ ﻣَﺎ ﻫُ َﻮ ﹶﺃ ْﻭﻟﹶﻰ ﻓِﻲ َﺣﻘﱢ ِﻪ ِﻣ ْﻦ ﺍﻟﺴﱡﻜﹸﻮ ِ‬
‫ﻚ َﺳَﺒﺒًﺎ ﺇﻟﹶﻰ ُﻧﻔﹸﻮ ﹺﺭ‬ ‫ﻒ ‪ ،‬ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬
‫ﺳِﻴﱠﻤَﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﻡّ ﺍﻟﻨﱠﺎﻓِﺮﹺﻳﻦَ َﻋ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓُﻴ ْﺆﺫِﻳ ﹺﻬ ْﻢ ﹺﺑَﺒﺬﹶﺍ َﺀ ِﺓ ِﻟﺴَﺎﹺﻧ ِﻪ َﻭ َﺯ ْﺟ ﹺﺮ ِﻩ ﹺﺑﻌُ ْﻨ ٍ‬
‫ﺐ َﺗ ْﻨ ِﻔﺮُ ِﻣ ْﻦ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺐ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺣَﺎﻛِﻢٌ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪ ،‬ﻭَﺍ ﻟﻨﱡﻔﹸﻮ ُ‬ ‫ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ ﹶﺃ ﹾﻛﹶﺜ َﺮ ﺳِﻴﱠﻤَﺎ َﻭ ِﻣ ْﻦ َﺷ ﹾﺄﹺﻧ ﹺﻬ ْﻢ ﺍﻟﻨﱡﻔﹸﻮ ُﺭ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
 ‫ﻀ ﹶﻄﺮﱡﻭ ﹶﻥ‬
‫ﺖ ﺍ ﹾﻟﻌَﺎﻣﱠ ﹸﺔ َﻋ ْﻦ ﺍﻟﺴﱡﺆَﺍ ﹺﻝ َﻋﻤﱠﺎ ُﻳ ْ‬
‫ﺴ ﹶﻜ ْ‬
‫ﻚ ﺍ ﹾﻟ ِﻔ ْﻌ ﹶﻞ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ َﻡ ﻳُ ﹾﻔ َﻌﻞﹸ َﻣ َﻊ ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ ﹶﺃ ْﻣ َ‬
‫ﺤ ﹾﻜ ﹺﻢ ﻋَﻠﹶﻴْﻬَﺎ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ َﺭﺃﹶﻯ ﺍﻟﹾﻌَﻮَﺍﻡﱡ ﹶﺫِﻟ َ‬ ‫ﺍ ﹾﻟ ُ‬
‫ﻚ ﻛﹶﺘْﻤًﺎ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍ ْﺧِﺘﺼَﺎ ﺻًﺎ ﹺﺑ ِﻪ ﹶﻛﻤَﺎ َﺳَﺒ َﻖ ‪.‬‬ ‫ﺇﹶﻟ ْﻴ ِﻪ ﻓِﻲ ﹶﺃ ْﻣ ﹺﺮ ﺩِﻳﹺﻨ ﹺﻬ ْﻢ ‪ ،‬ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬
‫ﺤ ﱡﻞ ﺍ ﹾﻟ ﹶﻜﻤَﺎ ﹺﻝ‬
‫ﻀ ﹺﻬ ْﻢ َﻋﹶﻠ ْﻴ ِﻪ ؛ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ َﻣ َ‬
‫َﻭ َﺷ ﹾﺄﻥﹸ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ َﺳ َﻌﺔﹸ ﺍﻟﺼﱠ ْﺪ ﹺﺭ َﻭﻫُ َﻮ ﹶﺃ ْﻭ َﺳﻊُ ِﻣ ْﻦ ﹶﺃ ﹾﻥ َﻳﻀِﻴ َﻖ َﻋ ْﻦ ُﺳﺆَﺍ ﹺﻝ ﺍ ﹾﻟﻌَﺎﻣﱠ ِﺔ َﻭ َﺟﻔﹶﺎ ِﺀ َﺑ ْﻌ ِ‬
‫ﺐ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻣَﺎ ﻟﹶﺎ َﻳ ﹾﺄﺧُﺬﹸﻩُ ﺣَﺼْﺮٌ ‪.‬‬ ‫ﺏ ﻭَﺍﻟﺴﱡﻨﱠ ِﺔ َﻭ َﻣﻨَﺎِﻗ ﹺ‬ ‫ﻭَﺍ ﹾﻟ ﹶﻔﻀَﺎِﺋ ﹺﻞ َﻭﹶﻗ ْﺪ َﻋِﻠ َﻢ ﻣَﺎ ﻓِﻲ َﺳ َﻌ ِﺔ ﺍ ﹾﻟ ﺨُﻠﹸ ﹺﻖ ِﻣ ْﻦ ﺍﻟﺜﱠﻨَﺎ ِﺀ ﻓِﻲ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﻚ{‬ ‫ﺐ ﻟﹶﺎﻧْﻔﹶﻀﱡﻮﺍ ِﻣ ْﻦ َﺣ ْﻮِﻟ َ‬ ‫ﻆ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺖ ﻓﹶﻈًّﺎ ﹶﻏﻠِﻴ ﹶ‬
‫ﺖ ﹶﻟ ُﻬ ْﻢ َﻭﹶﻟ ْﻮ ﻛﹸ ْﻨ َ‬
‫ﺏ ﹶﻓ ﹶﻘ ْﻮﻟﹸﻪُ َﺗﻌَﺎﻟﹶﻰ ‪ } :‬ﻓﹶﺒﹺﻤَﺎ َﺭ ْﺣ َﻤ ٍﺔ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ ِﻟ ْﻨ َ‬
‫ﹶﺃﻣﱠﺎ ﺍ ﹾﻟ ِﻜﺘَﺎ ُ‬
‫ﺼ ُﻪ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﺍ ﹾﻟ ﺨُﻠﹸ َﻖ‬
‫ﺨﺼِﻴ ُ‬ ‫ﻚ ﹶﻟ َﻌﻠﹶﻰ ﺧُﻠﹸ ﹴﻖ َﻋﻈِﻴ ﹴﻢ { ﹶﻓَﺘ ْ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } َﻭﹺﺇﻧﱠ َ‬‫ﺍﻟﹾﺂَﻳ ﹶﺔ ﻭﹶﻗﻮْﻟﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟَﻨﹺﺒﻴﱢ ِﻪ َ‬
‫ﻚ ‪ ،‬ﻭَﺍﻟِﺎﺗﱢﺼَﺎﻑِ ﹺﺑ ِﻪ ﻓِﻲ ﹸﻛﻞﱢ ﺍﻟﹾﺄﹶﺣْﻮَﺍﻝﹺ ﺍ ﹾﻟ َﻤ ْﻤﺪُﻭ َﺣ ِﺔ ﺷَﺮْﻋًﺎ ‪.‬‬ ‫ﺤﺼِﻴ ﹺﻞ ﹶﺫِﻟ َ‬
‫ﺑﹺﺎﻟﺬﱢ ﹾﻛ ﹺﺮ ﻓِﻴ ِﻪ ﺗَ ﺨْﺼِﻴﺺٌ ﻋَﻈِﻴﻢٌ ﻭَﺇﹺﺭْﺷَﺎﺩٌ ﺑَﻠِﻴﻎﹲ َﻋﻠﹶﻰ َﺗ ْ‬
‫ﺏ ﺍﻟﺘﱠ ﹶﻜﺒﱡ ﹺﺮ‬
‫ﺲ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﺴ ِﻜﺘُﻬُ ْﻢ َﻋ ْﻨﻪُ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹶﻟ ْﻴ َ‬
‫ﺕ ﺍﻟﻀﱠﺮُﻭ َﺭﺓﹸ ﺇﻟﹶﻰ َﻣ ْﻦ ﻳُ ْ‬ ‫ﺴ ِﻜَﺘﻬُ ْﻢ ﹶﻓﹶﺄﺩﱠ ْ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﻣَﺜﹶﻠﹰﺎ ‪ :‬ﺇﻧﱠ ُﻪ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ ﹶﺃ ﹾﻥ ﻳُ ْ‬
‫ﺠﺒﱡ ﹺﺮ ‪.‬‬
‫ﻭَﺍﻟﺘﱠ َ‬
‫ﻒ ﺇﻟﹶﻰ َﻫﹸﻠﻢﱠ ﺟَﺮ‪‬ﺍ ‪.‬‬
‫ﺨﹶﻠ ِ‬
‫ﻒ ﻭَﺍ ﹾﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻭ ِﻓ ْﻌﻞﹸ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ﻫَﺬﹶﺍ َﻳﺮُﺩﱡ ُﻩ ِﻓ ْﻌﻞﹸ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﹶﺃﻣﱠﺎ‬

‫ﲑ َﻭ ﻫُ َﻮ ﺭَﺍﻛِﺐٌ َﻋﻠﹶﻰ‬‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﺣ ﺠﱠ ﹶﺔ ﺍﻟﹾﻮَﺩَﺍ ﻉﹺ َﻭ َﻣ َﻌﻪُ ﺧَﻠﹾ ﻖٌ ﹶﻛِﺜ ٌ‬

‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻓ ﹶﻘ ْﺪ َﺣ ﺞّ َ‬‫ِﻓ ْﻌﻞﹸ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﺲ ﹶﺛﻢﱠ ﺣَﺎﺟﹺﺐٌ َﻭﻟﹶﺎ ﹶﻃﺮﱠﺍﺩٌ َﻭﻟﹶﺎ ﺇﹶﻟﻴْﻚ ﺇﹶﻟﻴْﻚ‬ ‫ﻚ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬‫ﺤﺪﱢﺛﹸﻪُ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻳُﻨَﺎﺩِﻳ ِﻪ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬ ‫ﺴﹶﺄﻟﹸﻪُ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻳُ َ‬ ‫ﻧَﺎﹶﻗِﺘ ِﻪ ‪ ،‬ﻭَﻫَﺬﹶﺍ َﻳ ْ‬
‫ﻚ َﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﺍﻟﻠﱠ ُﻬﻢﱠ ﺍ ْﺟ َﻌ ﹾﻠ ُﻪ َﺣ ﺠ‪‬ﺎ َﻣ ْﺒﺮُﻭﺭًﺍ ﻟﹶﺎ ﹺﺭَﻳﺎ َﺀ ﻓِﻴ ِﻪ َﻭﻟﹶﺎ ﺳُ ْﻤ َﻌ ﹶﺔ { ‪.‬‬
‫َﻭﻛﹶﺎ ﹶﻥ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺼ َﻤ ِﺔ ﺍ ﹾﻟ ﹸﻜ ْﺒﺮَﻯ َﻭ ﺍ ﹾﻟ َﻤ ْﻨ ﹺﺰﹶﻟ ِﺔ ﺍ ﹾﻟ ُﻤﻨﹺﻴ ﹶﻔ ِﺔ ﺍ ﹾﻟ ُﻌ ﹾﻈﻤَﻰ ِﻋ ْﻨ َﺪ‬
‫ﺸﺮﹺﻳ ﹺﻊ ِﻟﺄﹸﻣﱠِﺘ ِﻪ ﹶﻓﹺﺈﻧﱠﻪُ ﺻَﺎ ِﺣﺐُ ﺍ ﹾﻟ ِﻌ ْ‬
‫ﻚ ﻟِﻠﺘﱠ ْ‬
‫ﻭَﺇﹺﻧﱠﻤَﺎ ﻗﹶﺎ ﹶﻝ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺫِﻟ َ‬
‫َﺭﺑﱢ ِﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ‪.‬‬
‫ﺱ ُﻋﻤُﻮﻣًﺎ َﻭَﻳَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑﻤَﺎ ﹶﺃ ْﻧ َﻌ َﻢ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻋﹶﻠ ْﻴ ِﻪ ﹺﺑ ِﻪ ِﻣ ْﻦ ﺍﻟﺘﱠﺒْﻠِﻴﻎﹺ َﻭَﺗ ْﻌﻠِﻴ ﹺﻢ ﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻳ ﹾﻘﻌُﺪُ ﻟِﻠﻨﱠﺎ ﹺ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ ُﻳ ﹺﺮ ْﺩ ﺍﻟﻠﱠ ُﻪ ﹺﺑ ِﻪ ﺧَﻴْﺮًﺍ ﻳُ ﹶﻔﻘﱢ ْﻬﻪُ ﻓِﻲ ﺍﻟﺪﱢﻳ ﹺﻦ ﻭَﺇﹺﻧﱠﻤَﺎ ﹶﺃﻧَﺎ ﻗﹶﺎﺳِﻢٌ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ُﻳ ْﻌﻄِﻲ {‬
‫‪ ،‬ﹸﺛﻢﱠ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﺍ ﹾﻟ َﻌ ِﻄﻴﱠ ﹶﺔ ﻭَﺍ ﹾﻟ ﹺﻬَﺒ ﹶﺔ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭ ْﺣ َﺪﻩُ ‪.‬‬
‫ﺺ َ‬
‫ﹶﻓﹶﺄ ْﺧﹶﻠ َ‬
‫ﺨﺺﱠ ﹶﻗ ْﻮﻣًﺎ ﺩُﻭ ﹶﻥ‬
‫ﺲ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﻳ ُ‬
‫ﻚ ﹶﻓﹶﻠ ْﻴ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫َﻭ ﹶﻛﻠﹶﺎ ُﻣ ُﻪ ﻛﹶﺎ ﹶﻥ ﻋَﺎﻣ‪‬ﺎ ﹸﺛﻢﱠ ﺍ ْﺧَﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﺍ ﹾﻟ َﻌﻄﹶﺎ ِﺀ ﻭَﺍ ﹾﻟ َﻤ ْﻨ ﹺﻊ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺨﺺﱡ ﺑﹺﻬَﺎ‬ ‫ﺖ ﺍﻟﹾﻤَﻮَﺍﻫِﺐُ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻳ ُ‬ ‫ﲔ ﹶﻗ ْﺪ ﺗَﺴَﺎﻭَﻭْﺍ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ َﻭَﺑ ِﻘَﻴ ْ‬ ‫ﺁ َﺧﺮﹺﻳ َﻦ ﹺﺑﹺﺈ ﹾﻟﻘﹶﺎ ِﺀ ﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ﹺﻡ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺨﺘَﺎ َﺭ‬
‫ﺠ ﺢُ ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟﺴﱡﻨﱠ ِﺔ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺖ ُﻣ ﺨَﺎﹶﻟ ﹶﻔﺔﹸ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﹶﺃ ْﻣ ﹴﺮ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ْﻨ َ‬
‫َﻣ ْﻦ َﻳﺸَﺎ ُﺀ ِﻣ ْﻦ ِﻋﺒَﺎ ِﺩ ِﻩ ‪َ ،‬ﻭ ﺍ ﹾﻟﻐَﺎِﻟﺐُ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ َﻭﹶﻗ َﻌ ْ‬
‫ﲔ ﻟِﻠﺘﱠﻌْﻠِﻴﻢﹺ ﺩُﻭ ﹶﻥ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ‪.‬‬ ‫ﹶﻗ ْﻮﻣًﺎ ِﻣ ْﻦ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺤ ْﻴﺚﹸ ﻟﹶﺎ َﻳﹾﺄﺧُﺬﹸﻩُ ﺣَﺼْﺮٌ ‪.‬‬ ‫ﺏ ﹺﺑ َ‬ ‫ﲑ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟﺒَﺎ ﹺ‬ ‫ﲔ ﹶﻓ ﹶﻜِﺜ ٌ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬ ‫ﺻ ﺤَﺎﹺﺑ ِﻪ َﺑ ْﻌ َﺪﻩُ َﺭ ِ‬
‫َﻭﹶﺃﻣﱠﺎ ِﻓ ْﻌﻞﹸ ﹶﺃ ْ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓﹶﺈﹺﺫﹶﺍ َﻧﻮَﻯ‬
‫ﺠﻠﹸﻮ ِﺳ ِﻪ ﺇ ﹾﻇﻬَﺎ َﺭ ﺣُ ﹾﻜ ﹺﻢ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﺳُﻨﱠ ِﺔ َﺭﺳُﻮِﻟ ِﻪ َ‬ ‫ﻱ ﹺﺑ ُ‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْﻨ ﹺﻮ َ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ َﺟﹶﻠ َ‬
‫ﻚ ﺍﻟﻨﱢﻴﱠ ِﺔ ﺍﻟﺴﱡﻨﱢﻴﱠِﺔ‬
‫ﺕ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ َﺑ َﺮ ﹶﻛﺔﹸ ِﺗ ﹾﻠ َ‬
‫ﻚ ﻋَﺎ َﺩ ْ‬
‫ﹶﺫِﻟ َ‬

‫ﺠ ﹺﺮ ﻭَﺍ ﹾﻟ ِﻜ ْﺒ ﹺﺮ‬
‫ﺤ َﻤﻞﹸ َﻭَﻳﺬﹾ َﻫﺐُ َﻋ ْﻨﻪُ ﻣَﺎ َﻳَﺘ َﻮﻗﱠﻌُ ﻪُ ﹶﻏ ْﻴﺮُﻩُ ‪ ،‬ﹶﺃ ْﻭ ُﻳﺼِﻴُﺒ ُﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤﹶﻠ ﹺﻞ ﻭَﺍ ﻟﺴﱠﺂ َﻣ ِﺔ ﻭَﺍﻟﻀﱠ َ‬
‫ﺴﺪﱠﺩُ َﻭُﻳﻌَﺎ ﹸﻥ َﻭﻳُ ْ‬
‫ﹶﻓﻴُ َﻮﻓﱠ ﻖُ َﻭﻳُ َ‬
‫ﺤَﺘ ِﻤﻠﹸﻬُ ْﻢ ﻛﹶﺎ ْﺣِﺘﻤَﺎ ﹺﻝ ﺍﻟﹾﻮَﺍﻟِﺪِ ِﻟ َﻮﹶﻟ ِﺪ ِﻩ ‪َ ،‬ﺑ ﹾﻞ ُﻫ ْﻢ ﹶﺃ ْﻋ ﹶﻈﻢُ ِﻋ ْﻨ َﺪﻩُ َﻣ ْﻨ ﹺﺰﹶﻟ ﹰﺔ ِﻣ ْﻦ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ِﻩ ؛ ِﻟﹶﺄﻥﱠ ﺟُﻠﹸﻮ َﺳﻪُ َﻣ َﻌ ُﻬ ْﻢ‬
‫ﺨَﻴﻠﹶﺎ ِﺀ َﻭَﻳ ْ‬
‫ﺨ ﹺﺮ ﻭَﺍﹾﻟ ُ‬
‫ﻭَﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺐ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍ ْﺣِﺘﻤَﺎﹸﻟ ُﻪ‬ ‫ﺸ ﹺﺮﻳﱠ ِﺔ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﻆ ﺍ ﹾﻟَﺒ َ‬ ‫ﺲ ‪َ ،‬ﻭ َﺷ ﹶﻔ ﹶﻘﺘُﻪُ َﻋﻠﹶﻰ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ِﻩ ﹶﻟﻪُ ﻓِﻴﻬَﺎ َﺣ ﱡ‬ ‫ﺠﺮﱠﺩًﺍ َﻋ ْﻦ َﺣ ﻆﱢ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬ ‫ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ُﻣ َ‬
‫ﺻﹶﻠ ﹲﺔ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﺍﻟﹾﺒَﻮﱠﺍﺏﹺ ﻭَﺍﻟﻨﱠﻘِﻴﺐﹺ‬
‫ﻚ ﻓﹶﺎﻟﹾَﺒ َﺮ ﹶﻛﺔﹸ ﺣَﺎ ِ‬
‫ﹶﻟ ُﻬ ْﻢ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ِﻩ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﹶﻛ ﹶﺬِﻟ َ‬
 ‫ﺐ ﻭَﺍﻟﻨﱠﻘِﻴﺐﹺ‬
‫ﺐ ﺇﻟﱠﺎ ﺑﹺﺎ ﹾﻟ ﺤَﺎ ﹺﺟ ﹺ‬ ‫ﺏ ﺍﻟﹾﺄﹸﻣَﺮَﺍﺀِ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻟﹶﺎ ﻳَُﺘ َﻮﺻﱠﻞﹸ ﺇﻟﹶﻰ ﺃﹶﺑْﻮَﺍﺑﹺﻬﹺﻢْ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺏ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ َﻭﹶﺃ ْﺑﻮَﺍ ﹺ‬
‫ﻕ ﺇ ﹶﺫ ﹾﻥ َﺑ ْﻴ َﻦ ﺑَﺎ ﹺ‬
‫ﹶﻓﻠﹶﺎ ﹶﻓ ْﺮ َ‬
‫ﺠﺪُ‬
‫ﺏ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ َﻳ ﹺ‬
‫ﲔ ﺟَﺎ َﺀ ﹺﺑ ﹶﻔ ْﺘﻮَﻯ ﺇﻟﹶﻰ َﺑﺎ ﹺ‬‫ﹶﻓ ﹶﻘ ْﺪ ﺍﺳْﺘَﻮَﻳَﺎ ﻓِﻲ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨَﻰ ‪ ،‬ﹶﻓﹶﻠ ْﻮ ﹶﻗﺪﱠ ْﺭﻧَﺎ ﹶﺃﻥﱠ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ ﻋَﺎﻣﱠ ِﺔ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺏ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ‪،‬‬
‫ﺐ ﻭَﺍﻟﹾﺒَﻮﱠﺍﺏَ َﻭ ﹶﻏ ْﻴ َﺮ ُﻫﻤَﺎ َﻳ ْﻤَﻨﻌُﻮَﻧﻪُ ‪َ ،‬ﺑ ﹾﻞ َﻳﻤَْﺘﹺﻨﻊُ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻋ ْﻨ َﺪ ﺭُﺅَْﻳِﺘ ِﻪ ﺍ ﹾﻟﹺﺒﻐَﺎ ﹶﻝ ﻭَﺍﻟﹾﻐِﻠﹾﻤَﺎﻥِ ﺍﻟﱠﺬِﻳﻦَ َﻋﻠﹶﻰ ﺑَﺎ ﹺ‬ ‫ﺍ ﹾﻟ ﺤَﺎ ﹺﺟ َ‬
‫ﺴَﺒﹺﺒ ِﻪ ‪.‬‬
‫ﺼ ﹺﺮﻑُ َﻭَﻳ ْﺘﺮُﻙُ ﻣَﺎ ﺟَﺎ َﺀ ﹺﺑ َ‬ ‫ﺏ َﺑ ﹾﻞ َﻳﻨْ َ‬ ‫ﺼ ﹶﻞ ﺍ ﹾﻟﺒَﺎ َ‬ ‫َﻭﻟﹶﺎ َﻳَﺘ ﺠَﺎ َﺳﺮُ ﹶﺃ ﹾﻥ َﻳ ِ‬
‫ﺴَﺘ ﺤَﺒ‪‬ﺎ ﹶﺃ ْﻭ ﺟَﺎﺋِﺰًﺍ ﹶﻓ َﻤ ْﻦ‬
‫ﺾ ﺍﻟﹾﺄﹶﺣْﻮَﺍﻝﹺ ﻭَﺍﺟﹺﺒًﺎ ﹶﺃ ْﻭ ﻣُ ْ‬‫ﺏ َﻋﻠﹶﻰ ﺍﻟﺪﱠﻭَﺍﺏﱢ ﻣَﻜﹾﺮُﻭﻩٌ ‪َ ،‬ﺑ ﹾﻞ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ َﺑ ْﻌ ﹺ‬ ‫َﻭﻟﹶﺎ َﻳ ﹸﻈﻦﱡ ﻇﹶﺎ ﱞﻥ ﹶﺃﻥﱠ ﺍﻟﺮﱡﻛﹸﻮ َ‬
‫ﺸ ﹺﻲ َﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ْﺧﺬﹸ‬ ‫ﺿﻌِﻴﻔﹰﺎ ﻟﹶﺎ َﻳ ﹾﻘ ِﺪﺭُ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺴ ﹺﻢ ﺍ ﹾﻟ ﺠَﺎِﺋ ﹺﺰ ‪َ ،‬ﻭ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ َ‬
‫ﺢ ﺍ ﹾﻟَﺒ َﺪ ِﻥ ﹶﻓ ُﺮﻛﹸﻮُﺑ ُﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻘ ْ‬
‫ﺻ ﺤِﻴ ُ‬
‫ﺕ ﺩَﺍ ُﺭ ُﻩ ‪َ ،‬ﻭﻫُ َﻮ َ‬
‫َﺑﻌُ َﺪ ْ‬
‫ﻚ ﻓِﻲ َﺣﻘﱢ ِﻪ ﻭَﺍﺟﹺﺒًﺎ ‪.‬‬ ‫ﺸ ﹺﻲ ﻭَﻳَﺰﹺﻳﺪُ َﻣ َﺮ ﺿُﻪُ ﹺﺑ ِﻪ ﹺﺯﻳَﺎ َﺩ ﹰﺓ َﺗﻀُﺮﱡﻩُ ﺷَﺮْﻋًﺎ ‪ ،‬ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬‫ﺱ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ْﻭ ﻛﹶﺎ ﹶﻥ َﻳ ﹾﻘ ِﺪﺭُ ﻋَﻠﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﺵ ﺇﻟﹶﻰ‬
‫ﻀﻞﹸ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻣَﺎ ﹴ‬‫ﺸ َﻲ ﻓِﻲ َﺣﻖﱢ ﻫَﺬﹶﺍ ﹶﺃ ﹾﻓ َ‬
‫ﺐ ﺍﻟﺪﱠﺍ ﹺﺭ ﹶﻓﻠﹶﺎ َﻳ ﺨَْﺘِﻠﻒُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ﹶﺃ ﻥﱠ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺢ ﺍ ﹾﻟَﺒ َﺪ ِﻥ ﻗﹶﺮﹺﻳ َ‬
‫ﺻ ﺤِﻴ َ‬ ‫َﻭﹶﺃﻣﱠﺎ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ َ‬
‫ﻀ ﹺﻬ ْﻢ ‪،‬‬
‫ﻆ ِﻋ ْﻨ َﺪ َﺑ ْﻌ ِ‬
‫ﺏ ﹶﺃ ﹾﻏﹶﻠ ﹶ‬
‫ﺤ ﺠﱠﺎ َ‬
‫ﺖ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ َﻭ َﺟ َﺪ ﺍﹾﻟ ُ‬
‫ﺕ ؛ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﹾﻤُﺴْﺘَﻔﹾﺘِﻲ ﹶﻗ ﹺﻮﻳ‪‬ﺎ ﻓِﻲ ﺩِﻳﹺﻨ ِﻪ َﻭﺟَﺎ َﺀ ﺇﻟﹶﻰ َﺑ ْﻴ ِ‬
‫ﺻ ﹺﻞ ﺍ ﹾﻟ ِﻌﺒَﺎﺩَﺍ ِ‬
‫ﹶﺃ ْ‬

‫ﺏ َﻭ َﺟ َﺪ َﻣ ْﻦ َﻳ ْﻤَﻨﻊُ ُﻭ ﺻُﻮ ﹶﻝ َﺧَﺒ ﹺﺮ ِﻩ ﺇﻟﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ َﺣﺘﱠﻰ ﺇﻧﱠ ُﻪ ﹶﻗ ْﺪ َﻳ ْﺒﺬﹸ ﹶﻝ َﺑ ْﻌﻀُﻬُ ْﻢ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﺍﻟﺪﱡﻧْﻴَﺎ َﺣﺘﱠﻰ‬
‫ﺻ ﹶﻞ ﺇﻟﹶﻰ ﺍ ﹾﻟﺒَﺎ ﹺ‬
‫ﻭَﺇﹺﺫﹶﺍ َﻭ َ‬
‫ﺻ ﹶﻞ ﺍ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ ﺇﹶﻟ ْﻴ ِﻪ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ﹶﺃ ﹾﻥ َﻳﺮُﺩﱠﻩُ ﹶﺃ ْﻭ ﻳُ ﹶﻜﻠﱢ َﻤﻪُ ‪.‬‬
‫ﻳُﻮ ِ‬
‫ﺠ ِﺪ ﹶﻟﻜﹶﺎ ﹶﻥ‬‫ﺴﹺ‬ ‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﻭَﻫَﺬﹶﺍ ﻓِﻴ ِﻪ ﻣَﺎ ﻓِﻴ ِﻪ ِﻣ ْﻦ ِﻓ ْﻌ ﹺﻞ ﺍﻟﹾﻤُﺘَﻜﹶﺒﱢﺮﹺﻳﻦَ ﻭَﺍﻟﹾﻤُﺘَ ﺠَﺒﱢﺮﹺﻳﻦَ ‪ ،‬ﹶﻓﹶﻠ ْﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﺇﺫﹶﺍ َﺳ ِﻤ َﻊ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ َﺧ َﺮ َ‬
‫ﺠ ِﺪ‬
‫ﺴﹺ‬‫ﺝ ِﻣ ْﻨ ُﻬ ْﻢ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻀ ﹶﻄﺮﱡﻭ ﹶﻥ ﺇﹶﻟ ْﻴ ِﻪ ﻓِﻲ ﺩِﻳﹺﻨ ﹺﻬ ْﻢ ‪َ ،‬ﻭﹶﻟ ْﻮ ﹶﻗﺪﱠ ْﺭﻧَﺎ ﹶﺃﻥﱠ ﹶﺃ َﺣ ًﺪ ﺍ َﺧ َﺮ َ‬
‫ﺿ ﹺﻬ ْﻢ ِﻣﻤﱠﺎ ُﻳ ْ‬ ‫ﺱ ﻳَﺘَﻮَ ﺻﱠﻠﹸﻮﻥﹶ ﺇﻟﹶﻰ ﹶﻗﻀَﺎ ِﺀ ﹶﺃ ﹾﻏﺮَﺍ ِ‬ ‫ﺍﻟﻨﱠﺎ ُ‬
‫ﺨﺮُﺝُ َﺑ ْﻌﻀُﻬُ ْﻢ ﺇﻟﹶﻰ‬ ‫ﺾ ﺍﻟﹾﻌَﻮَﺍﻡّ ﺍﻟﹾﻮُ ﺻُﻮﻝﹸ ﺇﹶﻟ ْﻴ ِﻪ ﺇﻟﱠﺎ ﹺﺑﻮَﺍ ِﺳ ﹶﻄ ٍﺔ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳ ْ‬
‫ﺻ ﹶﻔ ٍﺔ ﹶﻗ ْﺪ َﻳَﺘ َﻌﺬﱠﺭُ َﻋﻠﹶﻰ َﺑ ْﻌ ﹺ‬‫ﺐ َﻋﻠﹶﻰ ِ‬ ‫ﺨﺮُﺝُ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﹶﻓَﻴ ْ‬
‫ﺐ َﻭﻟﹶﺎ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﻭﻫُ َﻮ ﻧَﺎﺩِﺭٌ ‪ ،‬ﻭَﺍﻟﻨﱠﺎﺩِ ُﺭ ﻟﹶﺎ ﺣُ ﹾﻜ َﻢ ﹶﻟﻪُ ِﻋ ْﻨ َﺪ ﺍ ﹾﻟﻔﹸ ﹶﻘﻬَﺎ ِﺀ ‪َ ،‬ﻭَﺗ ﹾﻔﺼِﻴ ﹸﻞ ﻫَﺬﹶﺍ َﻳﻄﹸﻮ ﹸﻝ َﻭﺑﹺﺎﹾﻟ ﺠُ ْﻤﹶﻠ ِﺔ ﹶﻓﻔِﻴﻤَﺎ‬
‫ﺠ ِﺪ ﹺﺑ َﻐ ْﻴ ﹺﺮ َﻧﻘِﻴ ﹴ‬
‫ﺴﹺ‬‫ﺍ ﹾﻟ َﻤ ْ‬
‫ﺃﹸ ِﺷﲑُ ﺇﹶﻟ ْﻴ ِﻪ ﻏﹸﻨْﻴَﺔﹲ َﻋ ْﻦ ﺍ ﹾﻟﺒَﺎﻗِﻲ ‪.‬‬

‫ﺴﻬﱢ ﹶﻞ‬
‫ﺿﺮًﺍ ﹶﺃ ْﻭ ﻳُ َ‬
‫ﻚ ِﻣ ْﻦ ﹶﻟ ﹾﻔ ِﻈ ِﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺣَﺎ ِ‬
‫ﺴ َﻤ َﻊ ﹶﺫِﻟ َ‬
‫ﺖ ﹶﻟﻪُ َﺣﺘﱠﻰ َﻳ ْ‬
‫ﺴﹶﺄ ﹶﻝ َﻋﻤﱠ ْﻦ َﻭﹶﻗ َﻌ ْ‬
‫ﻭَﻳَﻨْﺒَﻐِﻲ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﺇﺫﹶﺍ ﺟَﺎ َﺀ ْﺗﻪُ ﺍ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻚ ﻓﹶﻴُﻔﹾﺘِﻲ َﻋﻠﹶﻰ َﻭ ْﻫ ﹴﻢ ﹶﺃ ْﻭ‬
‫ﻅ ﺍﻟﱠﺘِﻲ ﻳَﺴْﻤَﻌُﻬَﺎ ِﻣ ْﻨﻪُ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ َﻮ َﺭﹶﻗ ﹶﺔ ﹶﻗ ْﺪ ﻳُ ﹾﻜَﺘﺐُ ﻓِﻴﻬَﺎ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﺖ ﻓِﻲ ﹶﻓ ْﻬ ﹺﻢ ﺍ ﹾﻟﹶﺄ ﹾﻟﻔﹶﺎ ِ‬
‫ﺣُﻀُﻮ َﺭﻩُ َﻭَﻳَﺘﹶﺜﺒﱠ َ‬
‫ﺖ‬
‫ﺨ ﹶﻄ ﹺﺮ ﻣَﺎ ﻓِﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﺟﻮَﺍُﺑ ُﻪ ﺻَﻮَﺍﺑًﺎ َﻋﻠﹶﻰ ﻣَﺎ ﺭَﺁ ُﻩ َﻣ ﹾﻜﺘُﻮﺑًﺎ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ َﺗ َﻌﺬﱠ َﺭ ُﺣﻀُﻮ ُﺭ َﻣ ْﻦ َﻭﹶﻗ َﻌ ْ‬ ‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﻂ ‪ ،‬ﻭَﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﹶﻏﹶﻠ ٍ‬
‫ﻚ َﻋﹶﻠ ْﻴ ِﻪ‬‫ﺐ ﺍ ﹾﻟﻮَﺍِﻗ َﻌ ِﺔ ﺇ ﹾﻥ َﺗَﻴﺴﱠ َﺮ ﹶﺫِﻟ َ‬
‫ﺖ َﺟ ْﻬ َﺪﻩُ َﻭﹶﺃ ﹾﻥ َﻳ ﹾﺄﻣُ َﺮ َﻣ ْﻦ ﹶﺃﺗَﻰ ﺑﹺﺎ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ ﹶﺃﻧﱠﻪُ ﻳُﻌَﺎ ﹺﻭﺩُ ﺻَﺎ ِﺣ َ‬
‫ﺸ ﹾﺄﻥﹸ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﻳَﺘﹶﺜﺒﱠ َ‬
‫ﹶﻟﻪُ ﺍﻟﻨﱠﺎ ﹺﺯﹶﻟﺔﹸ ﹶﻓ َ‬
‫ﻆ ﺍ ﹾﻟ َﻌ ِﻈﻴ ﹺﻢ ‪َ ،‬ﺣﺘﱠﻰ َﻳَﺘَﺒﻴﱠ َﻦ ﹶﻟﻪُ َﻭ ْﺟﻪُ‬
‫ﺤ ﱡﻔ ِ‬
‫ﺤﺮﱡ ﹺﺯ ﺍﹾﻟ ﹸﻜﻠﱢﻲﱢ ﻭَﺍﻟﺘﱠ َ‬‫ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪ ،‬ﻭَﺍﻟﹾﻤَﻘﹾﺼُﻮﺩُ ﻭَﺍﻟﹾﻤَﻄﹾﻠﹸﻮ ﺏُ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳُ ﹾﻔِﺘ َﻲ ﺇﻟﱠﺎ َﺑ ْﻌ َﺪ ﺍﻟﺘﱠ َ‬
‫ﻚ ﻭَﺍﻟﹾﻮُﻗﹸﻮﻑِ َﻋﻠﹶﻰ َﺣﻘِﻴ ﹶﻘ ِﺔ ﹶﺃ ْﻣ ﹺﺮ ﺍ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ ﻟﹶﺎ ﻳُ َﻌ ﺠﱢﻞﹸ‬
‫ﺻ ْﺪ ﹺﺭ ِﻩ ِﻟ ﹶﺬِﻟ َ‬
‫ﺻ ْﺪﺭُﻩُ ‪ ،‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﺍﻧْﺸِﺮَﺍﺡﹺ َ‬
‫ﺡ َ‬
‫ﺸ ﹺﺮ َ‬
‫ﻚ َﻭَﻳ ْﻨ َ‬
‫ﺏ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺍﻟﺼﱠﻮَﺍ ﹺ‬
‫ﻀ َﺮﻩُ ِﻣ ْﻦ ﺍ ﹾﻟﻔﹸ ﹶﻘﻬَﺎ ِﺀ َﻭَﻳﺮَﻯ َﺭ ﹾﺃَﻳﻪُ‬
‫ﺴﹶﺄﹶﻟ ﹶﺔ َﻋﻠﹶﻰ َﻣ ْﻦ َﺣ َ‬
‫ﺱ ‪ ،‬ﹶﻓَﻴﻌْ ﹺﺮﺽُ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺖ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﻚ ﺇﻟﹶﻰ َﻭ ﹾﻗ ِ‬
‫ﺐ ﻋَﻠﹶﻴْﻬَﺎ َﺑ ﹾﻞ ﻳُ َﺆﺧﱢﺮُ ﹶﺫِﻟ َ‬
‫ﺑﹺﺎ ﹾﻟ ﹶﻜ ْﺘ ﹺ‬
‫ﻚ‬
‫ﺚ َﻣ َﻌﻬُ ْﻢ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺤ ﹶ‬ ‫ﺖ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﺧَﺎﹶﻟﻔﹸﻮﻩُ َﺑ َ‬ ‫ﻚ َﻳ ْﻨ ﹸﻈ ُﺮ ﹶﻓﹺﺈ ﹾﻥ ﻭَﺍﹶﻓ َﻖ ﻣَﺎ ِﻋ ْﻨ َﺪﻩُ ﻣَﺎ ﻗﹶﺎﻟﹸﻮﻩُ ﻓﹶﺒﹺﻬَﺎ َﻭﹺﻧ ْﻌ َﻤ ْ‬
‫َﻭ َﺭﺃﹾَﻳﻬُﻢْ ﻓِﻴﻬَﺎ ‪ ،‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺏ‬
‫ﺤﻘﱠﻖُ ﹶﺃﻧﱠ ُﻪ ﺍﻟﺼﱠﻮَﺍ ُ‬ ‫ﺐ ﻋَﻠﹶﻴْﻬَﺎ ﹺﺑ َﻤﺎ َﻳَﺘ َ‬
‫ﻚ ﹶﻛَﺘ َ‬‫ﺚ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺤ ِ‬ ‫ﻍ ِﻣ ْﻦ ﺍ ﹾﻟَﺒ ْ‬
‫ﺴﹶﺄﹶﻟ ﹶﺔ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ ﹶﻓ َﺮ ﹶ‬
‫ﻭَﺃﹶﺑْﺪَﻯ ﹶﻟ ُﻬ ْﻢ ﻣَﺎ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﻳُ ﹾﻔِﺘ َﻲ ﹺﺑ ِﻪ ﺍ ﹾﻟ َﻤ ْ‬
‫ﻚ ُﺣ ﹾﻜ ُﻢ ﺍﻟﻠﱠ ِﻪ‬
‫ﺐ َﻋﻠﹶﻰ ﹶﻇﻨﱢ ِﻪ ﹶﺃ ﻥﱠ ﹶﺫِﻟ َ‬ ‫ﺤﻘﱠ َﻖ ﹶﺃ ْﻭ ﹶﻏﹶﻠ َ‬
‫ﻚ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇﻧﱠﻤَﺎ َﻳَﺘ ﹶﻜﻠﱠﻢُ َﻭُﻳ ﹾﻔﺘِﻲ ﹺﺑﻤَﺎ َﺗ َ‬
‫ﺠﹶﻠ ِﺔ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺤ ﹶﺬ ْﺭ ِﻣ ْﻦ ﺍ ﹾﻟ َﻌ َ‬
‫ِﻋ ْﻨ َﺪﻩُ َﻭ ﹾﻟَﻴ ْ‬
‫ﺴَﺘ ْﺪ َﺭ َﻙ ‪.‬‬
‫ﻚ ﹶﻗﻞﱠ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﻂ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺴﹶﺄﹶﻟ ِﺔ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺍ ﹾﻟ َﻐﹶﻠ ﹶ‬
‫َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺕ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺟَﺎ َﺀ ْﺗﻪُ ﺍ ْﻣ َﺮﹶﺃ ﹲﺓ ﻓﹶﺎ ْﺳَﺘ ﹾﻔَﺘ ْﺘ ُﻪ ﹶﻓﹶﺄﺟَﺎَﺑﻬَﺎ ﹸﺛﻢﱠ‬
‫ﻑ ﺑﹺﺎﻟﺰﱠﻳﱠﺎ ِ‬ ‫ﺴ ﹺﻦ ﺍ ﹾﻟ َﻤ ْﻌﺮُﻭ ُ‬
‫ﺤَ‬‫ﺠﻠِﻴ ﹸﻞ ﺃﹶﺑُﻮ ﺍﹾﻟ َ‬‫ﺦ ﺍ ﹾﻟ َ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺍﻟﺸﱠ ْﻴ ُ‬
‫ﺠ َﻌﹶﻠﻪُ ﻓِﻲ ﹶﻓ ِﻤ ِﻪ‬
‫ﺦ َﺭ ِﺣ َﻤﻪُ ﺍ ﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻗ ْﺪ َﺗ َﻐﻴﱠ َﺮ َﻭ ْﺟﻬُﻪُ َﻭﹶﺃ َﺧ ﹶﺬ ﹶﺛ ْﻮَﺑﻪُ ﹶﻓ َ‬
‫ﺴﺒﹺﻴِﻠﻬَﺎ ﹶﻓﻤَﺎ ﻫُ َﻮ ﺇﻟﱠﺎ ﻗﹶﻠِﻴﻞﹲ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﺑﹺﺎﻟﺸﱠ ْﻴ ﹺ‬
‫ﺖ ِﻟ َ‬
‫ﻀ ْ‬
‫َﻣ َ‬
 ‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪:‬‬‫ﺐ ﹶﺫِﻟ َ‬‫ﺻ ﺤَﺎُﺑ ُﻪ َﻋ ْﻦ ﻣُﻮ ﹺﺟ ﹺ‬
‫ﺴﹶﺄﹶﻟﻪُ ﹶﺃ ْ‬ ‫ﺤ َﻖ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃ ﹶﺓ ﹶﻓﹶﺄ َﺧ ﹶﺬ ﺍ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ ﻣِﻨْﻬَﺎ ‪ ،‬ﹸﺛﻢﱠ َﺭ َﺟ َﻊ ﹶﻓ َ‬
‫ﺠﺮﹺﻱ ﺣَﺎﻓِﻴًﺎ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﹶﻟ ِ‬
‫ﺝ َﻳ ْ‬
‫َﻭ َﺧ َﺮ َ‬
‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣَﺎ ِﻫ َﻲ ﻓِﻲ ِﺫﻣﱠ ِﺔ‬
‫ﹶﺫ ﹶﻛﺮْﺕ ﹶﺃﻧﱢﻲ َﻭ َﻫﻤْﺖ ﻓِﻲ ﺟَﻮَﺍﺑﹺﻬَﺎ ﻓﹶﺄﹶﺳْﺮَﻋْﺖ ﻟِﺌﹶﻠﱠﺎ َﺗﻔﹸﻮَﺗﻨﹺﻲ ‪ ،‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﹶﻟﻪُ ‪ :‬ﹶﻟ ْﻮ ﹶﺃ َﻣﺮْﺗﻨَﺎ ﹶﻟ ﹶﻔ َﻌ ﹾﻠﻨَﺎ ﹶﺫِﻟ َ‬
‫ﺸ َﻲ ﺍ ﹾﻟ ُﻤ ْﻌﺘَﺎ َﺩ ﹶﺃ ْﻭ‬
‫ﺸ َﻲ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺲ َﻧ ْﻌﹶﻠ ْﻴ ِﻪ ‪َ ،‬ﻭ َﺣﺘﱠﻰ َﻳ ْﻤ ِ‬
‫ﻚ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ َﺣﺪُﻛﹸ ْﻢ َﻳﻘﹸﻮ ُﻡ َﻋﻠﹶﻰ َﻫﻴﱢَﻨِﺘ ِﻪ ‪َ ،‬ﻭ َﺣﺘﱠﻰ َﻳ ﹾﻠَﺒ َ‬ ‫ﹶﺃ َﺣ ٍﺪ ِﻣ ْﻨ ﹸﻜ ْﻢ ﹶﻓﹶﻠ ْﻮ ﹶﻓ َﻌ ﹾﻠﺖُ ﹶﺫِﻟ َ‬
‫ﺕ ﺍ ﹾﻟ َﻤ ْﺮﹶﺃﺓﹸ َﻭﻟﹶﺎ ﺗُ ْﻌﹶﻠﻢُ ﹺﺟ َﻬُﺘﻬَﺎ ‪ ،‬ﻭَﺍﹶﻟﱠﺬِﻱ َﺗَﺘ َﻌﻠﱠﻖُ ﺍﻟﹾ َﻤﺴْﹶﺄﹶﻟﺔﹸ ﹺﺑ ِﺬﻣﱠِﺘ ِﻪ ﻫُ َﻮ ﺍﻟﱠﺬِﻱ َﻳ ْﻌﹶﻠﻢُ ﻣَﺎ َﺟﺮَﻯ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻨﻪُ ﹶﻗﻠِﻴﻠﹰﺎ ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ َﺗﻔﹸﻮ ُ‬
‫ﺴ ِﻪ ‪.‬‬
‫ﺹ َﻧ ﹾﻔ ِ‬‫ﹶﻓُﻴﺒَﺎ ِﺩ ُﺭ ﺇﻟﹶﻰ َﺧﻠﹶﺎ ﹺ‬
‫ﺨﻂﱠ ﹶﻗ ْﺪ‬
‫ﺐ ﻋَﻠﹶﻴْﻬَﺎ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ َ‬
‫َﻭﹶﻗ ْﺪ ﹶﻛﺎ ﹶﻥ َﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﺫﹶﺍ ﺟَﺎ َﺀ ْﺗﻪُ ﺍ ﹾﻟ ﹶﻔ ْﺘﻮَﻯ َﻳﻘﹸﻮ ﹸﻝ ِﻟ َﻤ ْﻦ ﹶﺃﺗَﻰ ﺑﹺﻬَﺎ ‪ :‬ﻣَﺎ ُﻳ َﻤﻜﱢﻨﻨﹺﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻛﺘُ َ‬
‫ﻀ َﺮ َﺳﹶﺄﹶﻟﻪُ َﻋﻤﱠﺎ‬ ‫ﺤﻀُ َﺮ ﺻَﺎ ِﺣﺐُ ﺍﻟﻨﱠﺎ ﹺﺯﹶﻟ ِﺔ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ َﺣ َ‬ ‫ُﻳﺰَﺍ ُﺩ ﻓِﻴ ِﻪ َﻭﻳُ ْﻨ ﹶﻘﺺُ ﹶﻓَﻴ ﹶﻘﻊُ ُﻣ ﺨَﺎِﻟﻔﹰﺎ ِﻟﻤَﺎ ﺍﻟﹾ َﻤﺴْﹶﺄﹶﻟﺔﹸ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﻠﹶﺎ ُﻳ ﹾﻔﺘِﻲ َﺣﺘﱠﻰ َﻳ ْ‬
‫ﺴﹶﺄﻟﹸﻪُ‬
‫ﺤﻀُﺮُ ﺍﻟﹾ ﺠَﻮَﺍﺏُ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ ﺟَﺎ َﺀ ِﻣ ْﻦ ﺍ ﹾﻟ َﻐ ِﺪ َﻳ ْ‬ ‫َﻭﹶﻗ َﻊ ﹶﻟﻪُ ﹶﻓﻴُ ﺨْﹺﺒﺮُﻩُ ﹺﺑ ِﻪ ﹶﻓَﻴ ﻘﹸﻮ ﹸﻝ ﹶﻟﻪُ ‪ :‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﺍ ﹾﻟ َﻐ ِﺪ َﻳ ْ‬
‫ﺚ ﻓِﻴﻬَﺎ‬
‫ﺤ ﹶ‬
‫ﺲ َﺑ َ‬
‫ﺖ ُﻣﻮَﺍِﻓ ﹶﻘ ﹰﺔ ِﻟﻤَﺎ ﻗﹶﺎﹶﻟ ﻪُ ﺑﹺﺎ ﹾﻟﹶﺄ ْﻣ ﹺ‬
‫ﺴﹶﺄﹶﻟ ﹶﺔ ﻓﹶﺈﹺﺫﹶﺍ ﹶﺃﻋَﺎ َﺩﻫَﺎ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎَﻧ ْ‬
‫ﺦ ‪ :‬ﹶﺃ ِﻋ ْﺪ َﻋﹶﻠﻲﱠ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺍﻟﹾ ﺠَﻮَﺍﺏَ َﻳﻘﹸﻮ ﹸﻝ ﹶﻟﻪُ ﺍﻟﺸﱠْﻴ ُ‬
‫ﺤﻖﱡ ﺍﻟﱠﺬِﻱ‬‫ﺦ ‪ :‬ﹶﺃﻳﱡﻤَﺎ ﻫُ َﻮ ﺍ ﹾﻟ َ‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺸﱠ ْﻴ ُ‬‫ﻒ ﻣَﺎ ﻗﹶﺎﹶﻟ ﻪُ ﺑﹺﺎ ﹾﻟﹶﺄ ْﻣ ﹺ‬
‫ﺐ ﹶﻟﻪُ ﻋَﻠﹶﻴْﻬَﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﺧَﺎﹶﻟ َ‬ ‫ﻀ َﺮﻩُ ﹸﺛﻢﱠ ﹶﺃ ﹾﻓﺘَﺎ ُﻩ ﹶﺃ ْﻭ ﹶﻛَﺘ َ‬
‫َﻣ َﻊ َﻣ ْﻦ َﺣ َ‬
‫ﻚ َﺣﺘﱠﻰ ﺃﹸ ﹾﻓِﺘ َﻲ َﻋﹶﻠ ْﻴ ِﻪ ‪،‬‬ ‫ﺤﻖﱠ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺸ ْﻲ ٍﺀ ‪َ ،‬ﻭَﻳﻘﹸﻮ ﹸﻝ ﹶﻟﻪُ ‪ :‬ﻟﹶﺎ ﹶﺃ ْﻋﹶﻠﻢُ ﺍ ﹾﻟ َ‬
‫ﺲ ﹶﺃ ْﻭ ﺍﻟﱠﺬِﻱ ﺑﹺﺎ ﹾﻟَﻴ ْﻮ ﹺﻡ ﹶﻓَﻴ ُﺮﺩﱡﻫَﺎ َﻭﻟﹶﺎ ُﻳ ﹾﻔﺘِﻲ ﹶﻟﻪُ ﻓِﻴﻬَﺎ ﹺﺑ َ‬
‫ﺑﹺﺎ ﹾﻟﹶﺄ ْﻣ ﹺ‬
‫ﺚ‬
‫ﺤ ٍ‬
‫ﺝ ﺇﻟﹶﻰ َﺑ ْ‬ ‫ﺤﺘَﺎ ُ‬ ‫ﺸﻬُﻮ َﺭ ﹰﺓ َﻣ ْﻌﺮُﻭﹶﻓ ﹰﺔ ﻟﹶﺎ َﺗ ْ‬
‫ﺤﺮﱡ ﹺﺯ َﻋﻠﹶﻰ ِﺫ َﻣ ِﻤ ﹺﻬ ْﻢ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﺍﻟﹾ َﻤﺴْﹶﺄﹶﻟﺔﹸ َﻣ ْ‬‫ﻫَﻜﹶﺬﹶﺍ ﻫُ َﻮ ﺣَﺎ ﹸﻝ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻓِﻲ ﺍﻟﺘﱠ َ‬
‫ﺖ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ َﺗﻌَﺎﻟﹶﻰ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ﻟِﻠﺴﱠﺪَﺍ ِﺩ ﹺﺑ َﻤﻨﱢ ِﻪ ‪.‬‬
‫ﺱ ﺑﹺﺎﻟﹾ ﺠَﻮَﺍﺏﹺ ﻋَﻠﹶﻴْﻬَﺎ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫َﻭﻟﹶﺎ َﺗ ﹾﻄﻮﹺﻳ ﹺﻞ َﻧ ﹶﻈ ﹴﺮ ‪ ،‬ﹶﻓﻠﹶﺎ َﺑ ﹾﺄ َ‬
‫ﺝ ﺍ ﹾﻟ ﹶﻘ ﹺﻮ ﹺﱘ‬
‫ﹶﻓﹶﻠ ْﻮ ﻣَﺸَﻰ ﺍ ﹾﻟﻌَﺎِﻟﻢُ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻤ ْﻨﻬَﺎ ﹺ‬

‫ﺼ ﹶﻞ ﹶﻟﻪُ ﻓﹶﺎﺋِﺪَﺗَﺎﻥِ َﻋﻈِﻴ َﻤﺘَﺎ ِﻥ ‪ :‬ﺇ ْﺣﺪَﺍ ُﻫﻤَﺎ ‪َ :‬ﺑﺮَﺍ َﺀﺓﹸ ِﺫﻣﱠِﺘ ِﻪ ‪.‬‬
‫ﺤ َ‬
‫ﹶﻟ َ‬
‫ﺐ ﺇ ﹾﺫ ﺍﻟﻨﱡَﺒﻬَﺎ ُﺀ ِﻣ ْﻦ‬
‫ﲑ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺴٌ‬‫ﺱ ﺳَﻬْﻞﹲ َﻳ ِ‬‫ﻀ َﺮﻩُ َﻭَﺗ ْﻌﻠِﻴ ُﻤ ُﻬ ْﻢ ﻓِﻲ ﹶﺃﹶﻗﻞﱢ َﺯﻣَﺎ ٍﻥ ؛ ِﻟﹶﺄﻥﱠ ﹶﺃ ْﺧ ﹶﺬ ﺍﻟﺪﱠ ْﺭ ﹺ‬ ‫ﻉ َﻣ ْﻦ َﺣ َ‬ ‫ﻭَﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﺍ ْﻧِﺘﻔﹶﺎ ُ‬
‫ﺖ‬
‫ﺴ ْ‬
‫ﺸ ِﻜﻠﹶﺎِﺗ ِﻪ ﻭَﺍﻟﹾ ﺠَﻮَﺍﺏَ َﻋ ْﻨ َﻬﺎ ﻭَﺣَﻠﱠﻬَﺎ ﻭَﺍ ﹾﻟ ﹶﻔﺘَﺎﻭَﻯ ﹶﻟ ْﻴ َ‬
‫ﺍﻟﻄﱠﹶﻠَﺒ ِﺔ ﹶﻗ ْﺪ ﻃﹶﺎﻟﹶﻌُﻮﺍ َﻋﹶﻠ ْﻴ ِﻪ ﻏﹶﺎﻟِﺒًﺎ ‪َ ،‬ﻭ ُﻫ ْﻢ ﹶﻗ ْﺪ َﻋ َﺮﻓﹸﻮﺍ َﻣﺄﹾ َﺧ ﹶﺬﻩُ َﻭﻣُﺮَﺍ َﺩﻩُ َﻭ ُﻣ ْ‬
‫ﺠﻤﱠﺔﹸ‬
‫ﺤﺼُﻞﹸ ﹶﻟ ُﻬ ْﻢ ﺑﹺﻬَﺎ ﺍ ﹾﻟﻔﹶﺎِﺋ َﺪﺓﹸ ﺍ ﹾﻟ َ‬
‫ﻚ ؛ ِﻟﹶﺄﻧﱠﻬَﺎ َﻧﻮَﺍ ﹺﺯﻝﹸ َﺗ ْﻨ ﹺﺰﻝﹸ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ َﺗ ْﻌﹺﺒَﻴ ٍﺔ َﻭﻟﹶﺎ ﺃﹸ ْﻫَﺒ ٍﺔ ‪َ ،‬ﻭﻓِﻴﻬَﺎ َﺗ ﹾﻈ َﻬﺮُ َﻧﺒَﺎ َﻫﺔﹸ ﹶﻃﹶﻠَﺒِﺘ ِﻪ َﻭَﺗ ْ‬
‫ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺖ ﻓِﻲ ﺍ ﹾﻟ َﻤﺴَﺎِﺋ ﹺﻞ ﺍﻟﱠﺘِﻲ َﺗ ﹶﻘﻊُ ﹶﻟ ُﻬ ْﻢ ﻣِﻨْﻬَﺎ ‪.‬‬ ‫ﻭَﺍﻟﺘﱠﹶﺜﺒﱡ ُ‬
‫ﺲ ﻗﹶﺎ ﹶﻝ َﻣ ْﻌ ﻦُ ْﺑ ُﻦ ﻋِﻴﺴَﻰ َﺳ ِﻤﻌْﺖ ﻣَﺎِﻟﻜﹰﺎ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻟﹶﺎ ﻳُ ْﺆ َﺧﺬﹸ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ِﻣ ْﻦ ﹶﺃ ْﺭَﺑ َﻌ ٍﺔ َﻭﻳُ ْﺆ َﺧﺬﹸ ِﻣﻤﱠ ْﻦ ِﺳﻮَﺍ ُﻫ ْﻢ ‪ :‬ﻟﹶﺎ‬
‫َﻭ َﻋ ْﻦ ﺍ ْﺑ ﹺﻦ ﻳُﻮﻧُ َ‬
‫ﺱ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬
‫ﺚ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺴ ﹶﻔ ﹺﻬ ِﻪ ‪َ ،‬ﻭﻟﹶﺎ ِﻣ ﻤﱠ ْﻦ َﻳ ﹾﻜ ِﺬﺏُ ﻓِﻲ َﺣﺪِﻳ ِ‬
‫ﻉ ﻳَﺪْﻋُﻮ ﺇﻟﹶﻰ ﹺﺑ ْﺪ َﻋِﺘ ِﻪ ‪َ ،‬ﻭﻟﹶﺎ َﺳﻔِﻴ ٍﻪ ﻣُ ْﻌ ِﻠ ﹴﻦ ﹺﺑ َ‬
‫ﻳُ ْﺆ َﺧﺬﹸ ِﻣ ْﻦ ﻣُﺒَْﺘ ِﺪ ﹴ‬
‫ﺴﹶﻠﻢُ‬
‫ﺲ َﻳ ْ‬‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪َ ،‬ﻭﻟﹶﺎ ِﻣﻤﱠ ْﻦ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﻫَﺬﹶﺍ ﺍﻟﺸﱠ ﹾﺄ ﹶﻥ ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ ‪ :‬ﹶﻟ ْﻴ َ‬ ‫ﺚ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬ ‫ﺼﺪُ ﻕُ ﻓِﻲ َﺣﺪِﻳ ِ‬ ‫َﻳ ْ‬
‫ﺤ ﹶﺬ ْﺭ ﹶﺃ ﹾﻥ‬
‫ﺤﻖﱠ ﺑﹺﺎ ﹾﻟﺒَﺎ ِﻃ ﹺﻞ { ﺍ ْﻧَﺘﻬَﻰ ‪َ ،‬ﻭ ﹾﻟَﻴ ْ‬
‫ﺤﺪﱢﺙﹸ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ َﺳ ِﻤ َﻌﻪُ َﻭﻟﹶﺎ َﻳﻜﹸﻮ ﹸﻥ ﺇﻣَﺎﻣًﺎ ﺃﹶﺑَﺪًﺍ ‪ ،‬ﹸﺛﻢﱠ ﹶﻗ َﺮﹶﺃ } َﻭﻟﹶﺎ َﺗ ﹾﻠﹺﺒﺴُﻮﺍ ﺍﹾﻟ َ‬
‫ﺭَﺟُﻞﹲ ﻳُ َ‬
‫ﺠِﻠﺲُ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ‬
‫ﺿ ﹴﻊ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ َﻣ ْﺪ َﺭ َﺳ ٍﺔ ﹶﺃ ْﻭ ﻏﹶﻴْﺮﹺﻫَﺎ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇﻧﱠﻤَﺎ َﻳ ْ‬ ‫ﺲ ﻓِﻲ ﹶﺃﻱﱢ َﻣ ْﻮ ِ‬ ‫ﺐ ﺍﻟﺘﱠ ْﺪﺭﹺﻳ ﹺ‬ ‫ﺴﻌَﻰ ﻓِﻲ ﹶﻃﹶﻠ ﹺ‬ ‫َﻳَﺘ َﺮﺩﱠ َﺩ ِﻟﹶﺄ َﺣ ٍﺪ ﹶﺃ ْﻭ َﻳ ْ‬
‫ﺴ ِﻪ َﻭ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ‪ ،‬ﹶﻓﻤَﺎ‬
‫ﹶﻓﻴُ َﻌﻠﱢﻢُ َﻭَﻳَﺘ َﻌﻠﱠﻢُ َﻭُﻳﻔِﻴ ُﺪ ﻭَﻳَﺴْﺘَﻔِﻴﺪُ ِﻟ ﹶﻜ ْﻲ َﻳ ﹾﻈ َﻬ َﺮ ﻣَﺎ ﹶﺃﻭْ َﺟَﺒﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﺃ ْﻭ َﺣﺮﱠ َﻣﻪُ ﹶﺃ ْﻭ ﹶﻛ ﹺﺮ َﻫ ُﻪ َﻋﻠﹶﻰ َﻧ ﹾﻔ ِ‬
‫ﺸ ْﻲ ٍﺀ ِﻣ ْﻦ ﹶﺃ ﹾﻗﺬﹶﺍ ﹺﺭ ﺍﻟﺪﱡﻧْﻴَﺎ ‪.‬‬
‫ﻚ ﹺﺑ َ‬
‫ﻂ ﹶﺫِﻟ َ‬ ‫ﺨِﻠ ﹶ‬‫ﺠﺐُ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳ ْ‬ ‫ﺻﻠﹸﻪُ ِﻟ َﻬ ِﺬ ِﻩ ﺍ ﹾﻟ َﻤﻌَﺎﻧﹺﻲ َﻭﻣَﺎ ﺟَﺎﻧَﺴَﻬَﺎ ﻓﹶﻴَﻨْﺒَﻐِﻲ َﺑ ﹾﻞ َﻳ ﹺ‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﺃ ْ‬
‫ﻭَﺍﻟﹾﻌَﺎﻟِﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ ﻳُﺒَﺎ ِﺩﺭُ ﺇﻟﹶﻰ َﻣﻌَﺎﻟِﻲ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ﻭَﺃﹶﻛﹾﻤَﻠِﻬَﺎ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻗﹸﺪْﻭَﺓﹲ ِﻟ ﹾﻠ ُﻤ ﹾﻘَﺘﺪِﻳ َﻦ َﻭ ُﻫﺪًﻯ ِﻟ ﹾﻠ ُﻤ ْﻬَﺘﺪِﻳ َﻦ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ ﺭَﺁ ُﻩ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻦ‬
‫ﺱ‬
‫ﺐ ُﺣﻄﹶﺎ ﹺﻡ ﺍﻟﺪﱡﻧْﻴَﺎ ‪ ،‬ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ﹶﺃﻥﱠ ﺍﻟﻨﱡﻔﹸﻮ َ‬ ‫ﻚ َﺳَﺒﺒًﺎ ِﻟﻠِﺎ ﹾﻗِﺘﺪَﺍ ِﺀ ﹺﺑ ِﻪ ﻓِﻲ ﹶﻃﹶﻠ ﹺ‬ ‫ﺴﺒﱠﺐُ ﻓِﻴﻤَﺎ ﺫﹸ ِﻛ َﺮ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﺱ َﻳَﺘ َ‬‫ﺍﻟﻨﱠﺎ ﹺ‬

‫ﺱ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﹶﻟ ِﻜﻦﱠ َﺷ ﹾﺄ ﹶﻥ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻒ ‪َ ،‬ﺭ ِ‬
‫ﺐ ﻭَﺃﹶﺣْﻮَﺍﻝﹺ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫َﺗ ﹾﺄَﻧﺲُ ﹺﺑﹶﺄﹶﻗﻞﱠ ِﻣ ْﻦ َﻫ ﹶﺬ ﺍ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺫﻣﱡﻪُ ﻣَﻮْﺟُﻮﺩًﺍ ﻓِﻲ ﺍ ﹾﻟﻜﹸﺘُ ﹺ‬
‫ﺐ ﺍﻟِﺎ ﹾﻗِﺘﺪَﺍﺀُ ﹺﺑ َﻤ ْﻦ ﻓِﻲ َﻭ ﹾﻗِﺘ ﹺﻬ ْﻢ ‪َ ،‬ﻭﻟﹶﺎ َﻳَﺘ َﻌﺮﱠ ﺿُﻮ ﹶﻥ ﻟِﻠﻨﱠ ﹶﻈ ﹺﺮ ﻓِﻲ ﺣَﺎ ﹺﻝ َﻣ ْﻦ َﺳَﺒ َﻖ ِﺫ ﹾﻛﺮُﻩُ ﺇﻳﺜﹶﺎﺭًﺍ ﻟِﻠﺘﱠ َﻮ ﺻﱡ ﹺﻞ ﺇﻟﹶﻰ‬
‫ﺍ ﹾﻟَﻴ ْﻮ َﻡ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺿ ﹺﻬ ْﻢ ‪.‬‬
‫ﹶﺃ ﹾﻏﺮَﺍ ِ‬
 ‫ﺽ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺻﻴَﺎَﻧ ﹰﺔ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ َﻭﹺﺇﻗﹶﺎ َﻣ ﹰﺔ ِﻟ ﺤُ ْﺮ َﻣِﺘ ِﻪ ‪َ ،‬ﺑ ﹾﻞ ﺇﺫﹶﺍ ﻋُ ﹺﺮ َ‬
‫ﺴ ِﻪ ِ‬ ‫ﺤﻔﱠﻆﹸ َﻋﻠﹶﻰ َﻧ ﹾﻔ ِ‬ ‫ﻚ ‪ ،‬ﻓﹶﺎ ﹾﻟﻌَﺎِﻟﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ َﻳَﺘ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺠﹶﻠ ﹶﺔ ِﻣ ْﻦ ﺍﻟﺸﱠﺮَﺍ َﻫ ِﺔ ‪ ،‬ﻭَﺍﻟﺸﱠﺮَﺍﻫَﺔﹸ ﻣَﺬﹾﻣُﻮﻣَﺔﹲ‬ ‫ﺠ ﹾﻞ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺍ ﹾﻟ َﻌ َ‬ ‫ﺸ ْﺮ َﻭﻟﹶﺎ َﻳ ْﻌ َ‬
‫ﺴَﺘ ِ‬
‫ﺨ ْﺮ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ َﻭَﻳ ْ‬
‫ﺴَﺘ ِ‬
‫ﺺ َﻭ ﹾﻟَﻴ ْ‬ ‫ﺷَﻲْﺀٌ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﹶﻓ ﹾﻠَﻴَﺘ َﺮﺑﱠ ْ‬
‫ﺲ ﺑُﻮ ﹺﺭ َﻙ ﹶﻟﻪُ ﻓِﻴ ِﻪ ‪َ ،‬ﻭ َﻣ ْﻦ ﹶﺃ َﺧ ﹶﺬﻩُ‬
‫ﺴ ﺨَﺎ َﻭ ِﺓ َﻧ ﹾﻔ ﹴ‬
‫ﻀ َﺮ ﹲﺓ ﹶﻓ َﻤ ْﻦ ﹶﺃ َﺧ ﹶﺬﻩُ ﹺﺑ َ‬
‫ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﺇﻥﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟﻤَﺎ ﹶﻝ ﺣُﻠﹾﻮَﺓﹲ َﺧ ِ‬
‫ﺸَﺒﻊُ ‪ ،‬ﻭَﺍﻟﹾﻴَﺪُ ﺍﻟﹾﻌُﻠﹾﻴَﺎ ﺧَﻴْﺮٌ ِﻣ ْﻦ ﺍ ﹾﻟَﻴ ِﺪ ﺍﻟﺴﱡ ﹾﻔﻠﹶﻰ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺲ ﹶﻟ ْﻢ ُﻳﺒَﺎ َﺭ ْﻙ ﹶﻟﻪُ ﻓِﻴ ِﻪ ﹶﻛﹶﺎﻟﱠﺬِﻱ َﻳ ﹾﺄﻛﹸﻞﹸ َﻭﻟﹶﺎ َﻳ ْ‬
‫ﻑ َﻧ ﹾﻔ ﹴ‬
‫ﹺﺑﹺﺈ ْﺷﺮَﺍ ِ‬
‫ﻑ ِﻣ ْﻨﻪُ ﹶﻟ ْﻢ ُﻳﺒَﺎ َﺭ ْﻙ ﹶﻟﻪُ ﻓِﻴ ِﻪ‬
‫ﻚ ﹺﺑﹺﺈ ْﺷﺮَﺍ ٍ‬
‫ﺲ ﹶﻓُﻴﺒَﺎ َﺭ ُﻙ ﹶﻟﻪُ ﻓِﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺴ ﺨَﺎ َﻭ ِﺓ َﻧ ﹾﻔ ﹴ‬ ‫ﻚ ﹺﺑ َ‬‫ﻭَﺇﹺﺫﹶﺍ ﹶﻓ َﻌ ﹶﻞ ﻣَﺎ ﺫﹸ ِﻛ َﺮ َﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ْﺧﺬﹸﻩُ ِﻟ ﹶﺬِﻟ َ‬
‫ﺖ َﻋﻠﹶﻰ ﻃﹶﺎ َﻋ ِﺔ‬ ‫ﲑ َﻭﹶﺃﻋَﺎَﻧ ْ‬ ‫ﺖ َﻋ ْﻦ ﺍ ﹾﻟ ﹶﻜِﺜ ﹺ‬
‫ﺖ ﻓِﻲ ﺍ ﹾﻟ ﹶﻘﻠِﻴ ﹺﻞ ﹶﺃ ﹾﻏَﻨ ْ‬
‫‪ ،‬ﻭَﺍﻟﹾَﺒ َﺮ ﹶﻛﺔﹸ ِﻫ َﻲ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ ُﺩ ﻭَﺍﻟﹾﻤَﺄﹾﻣُﻮﻝﹸ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟَﺒ َﺮ ﹶﻛ ﹶﺔ ﺇﺫﹶﺍ َﻭﹶﻗ َﻌ ْ‬
‫ﺍﻟﹾﻤَﻮْﻟﹶﻰ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ‪.‬‬
‫ﺐ ﺍ ﹾﻟﻌُﹶﻠ َﻤﺎ ِﺀ ؛ ِﻟﹶﺄﻥﱠ‬
‫ﺼ َ‬
‫ﺲ ﻫَﺬﹶﺍ َﻣ ْﻨ ِ‬
‫ﺖ َﻳﺪُﻩُ ُﺳ ﹾﻔﻠﹶﻰ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬
‫َﻭ َﻭ ْﺟ ٌﻪ ﺁ َﺧﺮُ َﻭﻫُ َﻮ ﻣَﺬﹾﻛﹸﻮﺭٌ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ َﺳﹶﺄﹶﻟﻪُ ﻛﹶﺎَﻧ ْ‬
‫ﺐ ﻟِﻤَﺎ ﺫﹸ ِﻛ َﺮ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍ ﹾﻟﻌَﺎِﺋﹶﻠ ِﺔ ﻭَﺍ ﹾﻟ ُﻤﻠﹶﺎ ﹺﺯ ﹺﻡ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇﺫﹶﺍ َﺗ َﺮ َﻙ‬
‫َﻳ َﺪ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﻳَﻨْﺒَﻐِﻲ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ِﻫ َﻲ ﺍﻟﹾﻌُﻠﹾﻴَﺎ ‪َ ،‬ﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ﹶﻟﻪُ ﻓِﻲ ﺍﻟﻄﱠﹶﻠ ﹺ‬
‫ﺢ َﻋﹶﻠ ْﻴ ِﻪ ِﻣ ْﻦ ﹶﻏ ْﻴﹺﺒ ِﻪ ﺑﹺﻤَﺎ ﻫُ َﻮ‬
‫ﺼ َﺪﻩُ ‪ ،‬ﻭَﺃﹶﺗَﺎﻩُ ﹺﺑ ِﻪ ﹶﺃ ْﻭ ﹶﻓَﺘ َ‬‫ﻀﻴﱢ ْﻊ ﺍﻟﻠﱠ ُﻪ ﺍ ﹾﻟ ﹶﻜ ﹺﺮﱘُ ﹶﻗ ْ‬
‫ﻒ ﹶﻟ ْﻢ ُﻳ َ‬
‫ﺐ ﺍﻟﺸﱠﺮﹺﻳ ِ‬‫ﺼ ﹺ‬‫ﻚ َﺗ ِﻘﻴﱠ ﹰﺔ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟ َﻤ ْﻨ ِ‬
‫ﹶﺫِﻟ َ‬
‫ﺼ ﹴﺮ ﻓِﻲ ﹺﺟ َﻬ ٍﺔ ﹺﺑ َﻌ ْﻴﹺﻨﻬَﺎ ‪.‬‬
‫ﺤ ِ‬
‫ﺲ ﹺﺭ ْﺯﻗﹸﻪُ ﹺﺑﻤُﻨْ َ‬
‫ﻒ ﺷَﺎ َﺀ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬
‫ﻚ ‪َ ،‬ﻭ َﺳﺪﱠ َﺧﻠﱠَﺘ ﻪُ َﻭﹶﺃﻋَﺎَﻧ ُﻪ َﻋﻠﹶﻰ ﻣَﺎ ﺷَﺎ َﺀ ﹶﻛ ْﻴ َ‬ ‫ﺴﻦُ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﹶﺃ ْﺣ َ‬
‫ﺴَﺘ ِﻤﺮﱠ ﹲﺓ َﻋﻠﹶﻰ ﹶﺃﻧﱠﻪُ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ‬
‫َﻭﻋَﺎ َﺩﺓﹸ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺃﹶﺑَﺪًﺍ ﻣُ ْ‬

‫ﻚ َﻭﻫُ َﻮ ﹶﺃ ﻥﱠ َﻣ ْﻦ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹺﺑ ِﻪ ﺍ ْﻋِﺘﻨَﺎﺀٌ‬

‫ﺲ ﹶﺫِﻟ َ‬
‫ﺼﺪُﻩُ ﹶﺃ ْﻭ ﻳُ ْﺆ َﻣﻠﹸ ﻪُ ‪َ ،‬ﺑ ﹾﻞ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ َﻋﻠﹶﻰ َﻋ ﹾﻜ ﹺ‬
‫ﺏ َﻳ ﹾﻘ ِ‬
‫َﻳ ْﺮﺯُ ﻕُ َﻣ ْﻦ ﻫَﺬﹶﺍ ﺣَﺎﹸﻟ ُﻪ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ﺑَﺎ ﹴ‬
‫ﺼ ُﺪﻫَﺎ ؛ ِﻟﹶﺄﻥﱠ ُﻣﺮَﺍ َﺩ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻣ ْﻨ ُﻬ ْﻢ ﺍ ْﻧ ِﻘﻄﹶﺎ ُﻋ ُﻬ ْﻢ ﺇﹶﻟ ْﻴ ِﻪ َﻭَﺗ ْﻌﻮﹺﻳﹸﻠ ُﻬ ْﻢ ﻓِﻲ ﹸﻛﻞﱢ ﹸﺃﻣُﻮ ﹺﺭ ِﻫ ْﻢ‬
‫ﹶﻓﹺﺈﻧﱠﻪُ َﻳ ﹾﻘ ﹶﻄﻊُ ﹺﺑ ِﻪ ﹸﻛﻞﱠ ﹺﺟ َﻬ ٍﺔ ﻳُﺆَ ﻣﱢﻠﹸﻬَﺎ ﹶﺃ ْﻭ َﻳ ﹾﻘ ِ‬
‫ﺏ ﻭَﻣُﺪَﺑﱢﺮﹺﻫَﺎ ﻭَﺍ ﹾﻟﻘﹶﺎ ِﺩ ﹺﺭ ﻋَﻠﹶﻴْﻬَﺎ ‪.‬‬ ‫ﺐ ﺍ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬‫ﺴﺒﱢ ﹺ‬ ‫ﺏ ‪َ ،‬ﺑ ﹾﻞ ﺇﻟﹶﻰ ﻣُ َ‬ ‫َﻋﹶﻠ ْﻴ ِﻪ َﻭﻟﹶﺎ َﻳ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ ﺇﻟﹶﻰ ﺍ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬
‫ﺨ ﹾﻠ ﹺﻖ ﻭَﺍ ﹾﻟﻤُ َﻮ ﺿﱢ ﺢُ ﺍﻟﻄﱠﺮﹺﻳ َﻖ ﺍﻟﹾﻤُﺴْﺘَﻘِﻴﻢَ ﻟِﻠﺴﱡﻠﹸﻮ ِﻙ ﺇﹶﻟ ْﻴ ِﻪ ُﺳ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ‪،‬‬
‫ﻚ ‪َ ،‬ﻭﻫُ َﻮ ﺍ ﹾﻟﻤُ ْﺮ ِﺷﺪُ ِﻟ ﹾﻠ َ‬
‫ﻒ ﻟﹶﺎ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹶﻛ ﹶﺬِﻟ َ‬
‫َﻭ ﹶﻛ ْﻴ َ‬
‫ﻀﻞﹸ ﻣِﻨْﻬَﺎ ‪.‬‬ ‫َﻭ َﻣ ْﻦ َﺗ َﺮ َﻙ ﹺﺟ َﻬ ﹰﺔ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓﻬُ َﻮ ﻗﹶﺎ ﺻِﺪٌ ﺇﻟﹶﻰ ﹸﺃ ْﺧﺮَﻯ ﹶﻓﻴَُﺒﺪﱠﻝﹸ ﻋَﻨْﻬَﺎ ﻣَﺎ ﻫُ َﻮ ﹶﺃ ﹾﻓ َ‬
‫ﺻﻞﹸ ِﻣ ْﻦ‬
‫ﺴﺐُ { ﺍ ْﻧَﺘﻬَﻰ ﻓﹶﺎ ﹾﻟ ﺤَﺎ ِ‬
‫ﺤَﺘ ِ‬
‫ﺿﻪُ ﺍﻟﻠﱠ ُﻪ ﺧَﻴْﺮًﺍ ِﻣ ْﻨﻪُ ِﻣ ْﻦ َﺣ ْﻴﺚﹸ ﻟﹶﺎ َﻳ ْ‬
‫ﻗﹶﺎ ﹶﻝ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } َﻣ ْﻦ َﺗ َﺮ َﻙ َﺷ ْﻴﺌﹰﺎ ِﻟﻠﱠ ِﻪ َﻋﻮﱠ َ‬
‫ﺠ ٍﺪ ﹶﺃ ْﻭ َﻣ ْﺪ َﺭ َﺳ ٍﺔ ‪،‬‬
‫ﺴﹺ‬‫ﺖ ﹶﺃ ْﻭ َﻣ ْ‬
‫ﺿ ﹴﻊ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ َﺑ ْﻴ ٍ‬
‫ﻫَﺬﹶﺍ ﹶﺃﻥﱠ ﺍ ﹾﻟﻌَﺎِﻟ َﻢ َﻳْﻨَﺒﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﺗ َﻮ ﱡﻛﻠﹸﻪُ َﻋﻠﹶﻰ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﹶﺃﻱﱢ َﻣ ْﻮ ِ‬
‫ﻚ ﹶﻓَﻴ ﺠﹺﻲ ُﺀ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ِﻣ ْﻦ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬‫ﻚ ﻛﹸﻠﱢ ِﻪ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ﻕ َﺑ ْﻴ َﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﹸﻛﱡﻠ ُﻪ َﺳﻮَﺍ ًﺀ ﻓِﻲ َﺣﻘﱢ ِﻪ ﻟﹶﺎ ﹶﻓ ْﺮ َ‬ ‫ﹶﻓَﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ َ‬
‫ﺠﺪﱢ ﻭَﺍﻟِﺎ ْﺟِﺘﻬَﺎ ِﺩ ‪َ ،‬ﺑ ﹾﻞ َﻳﺰﹺﻳ ُﺪ ﻓِﻲ ﺍﻟِﺎ ْﺟِﺘﻬَﺎ ِﺩ ؛‬ ‫ﻀ ﺠﱠﺮُ َﻭَﻳ ْﺒﻘﹶﻰ َﻋﻠﹶﻰ ﻣَﺎ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ﹺ‬‫ﺴ ﺨﱠﻂﹸ َﻭﻟﹶﺎ َﻳَﺘ َ‬ ‫ﻗﹸ ِﻄ َﻊ َﻋ ْﻨ ﻪُ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ُﻡ ﻟﹶﺎ َﻳَﺘ َ‬
‫ﺾ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻗ ْﺒ ﻞﹸ‬
‫ِﻟﹶﺄﻧﱠﻪُ َﺗ َﻤ ﺤﱠ َ‬

‫ﺴﺐُ ﺇﻟﹶﻰ ﹶﺃﻧﱠﻪُ ِﻣ ْﻦ ﹶﺃ ْﺑﻨَﺎ ِﺀ ﺍﻟﺪﱡﻧْﻴَﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ‬

‫) ﻓﹶﺼْﻞﹲ ( ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ َﺑ ﹾﻞ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻛﹶﺜﺮُ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﻳَﺘ َﺮﺩﱠ َﺩ ِﻟﹶﺄ َﺣ ٍﺪ ِﻣﻤﱠ ْﻦ ﻳُ ْﻨ َ‬
‫ﺲ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻫُ َﻮ َﻋﻠﹶﻰ ﹶﺃ ْﺑﻮَﺍﹺﺑ ﹺﻬ ْﻢ ‪،‬‬ ‫ﺱ َﻋﻠﹶﻰ ﺑَﺎﹺﺑ ِﻪ ﻟﹶﺎ َﻋ ﹾﻜ َ‬
‫ﻚ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟﻌَﺎِﻟ َﻢ َﻳ ْﻨَﺒ ِﻐ َﻲ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟﻨﱠﺎ ُ‬
‫ﻛﹶﺎ ﹶﻥ ﻇﹶﺎ ِﻫﺮُﻩُ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
‫ﺸﻮﱢ ﺵُ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ﻳَﺮْﺟُﻮ ﺃﹶﺣَﺪًﺍ‬ ‫ﻑ ِﻣ ْﻦ َﻋ ُﺪﻭﱟ ﹶﺃ ْﻭ ﺣَﺎ ِﺳ ٍﺪ َﻭﻣَﺎ ﹶﺃ ْﺷَﺒ َﻬ ُﻬﻤَﺎ ِﻣﻤﱠ ْﻦ ﻳَ ﺨْﺸَﻰ ﹶﺃﻧﱠﻪُ ﻳُ َ‬ ‫َﻭﻟﹶﺎ ﺣُ ﺠﱠ ﹶﺔ ﹶﻟﻪُ ﻓِﻲ ﹶﻛ ْﻮﹺﻧ ِﻪ َﻳ ﺨَﺎ ُ‬
‫ﺐ َﻣ ْﻨ ﹶﻔ َﻌ ٍﺔ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ْﻭ‬
‫ﲔ ِﻣ ْﻦ َﺟ ﹾﻠ ﹺ‬
‫ﺞ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﻚ َﺳَﺒﺒًﺎ ِﻟ ﹶﻘﻀَﺎ ِﺀ َﺣﻮَﺍِﺋ ﹺ‬‫ﺨﺸَﺎ ُﻩ ‪ ،‬ﹶﺃ ْﻭ ﻳَﺮْﺟُﻮ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ َ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻓِﻲ َﺩ ﹾﻓ ﹺﻊ َﺷ ْﻲ ٍﺀ ِﻣﻤﱠﺎ َﻳ ْ‬
‫ﺲ ﻓِﻴ ِﻪ ﻋُﺬﹾﺭٌ َﻳ ْﻨ ﹶﻔﻌُﻪُ ‪.‬‬
‫ﻀﺮﱠ ٍﺓ َﻋ ْﻨ ُﻬ ْﻢ ‪ ،‬ﻓﹶﻬَﺬﹶﺍ ﹶﻟ ْﻴ َ‬‫َﺩ ﹾﻓ ﹺﻊ َﻣ َ‬
‫ﻚ‬
‫ﺲ ﹶﻟ ْﻢ ُﻳﺒَﺎ َﺭ ْﻙ ﹶﻟﻪُ ﻓِﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺧَﺎِﺋﻔﹰﺎ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﹶﻓ ﹶﺬِﻟ َ‬
‫ﻑ َﻧ ﹾﻔ ﹴ‬
‫ﻚ ﹺﺑﹺﺈ ْﺷﺮَﺍ ِ‬
‫ﹶﺃﻣﱠﺎ ﺍ ﹾﻟﹶﺄﻭﱠﻝﹸ ‪ :‬ﹶﻓِﻠﹶﺄﻧﱠﻪُ ﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃﻧﱠﻪُ ﺇﺫﹶﺍ ﹶﺃ َﺧ ﹶﺬ ﹶﺫِﻟ َ‬
‫ﺴﻠﱠ ﻂﹸ َﻋﹶﻠ ْﻴ ِﻪ َﻣ ْﻦ َﻳَﺘ َﺮﺩﱠﺩُ ﺇﹶﻟ ْﻴ ِﻪ ﻓِﻲ َﻣ ْﻌ ﻠﹸﻮ ِﻣ ِﻪ ُﻋﻘﹸﻮَﺑ ﹰﺔ ﹶﻟﻪُ ﻣُ َﻌ ﺠﱠﹶﻠ ﹰﺔ ‪.‬‬
‫ﺲ ‪َ ،‬ﻭﹶﻗ ْﺪ ﻳُ َ‬
‫ﻑ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬‫ﹶﺃ ْﻋ ﹶﻈﻢُ ِﻣ ْﻦ ﺇ ْﺷﺮَﺍ ِ‬
‫ﺤﺬﹸﻭ ﹴﺭ َﻣ ﹾﻈﻨُﻮ ٍﻥ َﺗ َﻮﱡﻗﻌُﻪُ ﻓِﻲ ﺍﻟﹾﻤُﺴَْﺘﻘﹾَﺒ ﹺﻞ ﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ َﻭﹶﻗ ْﺪ ﻟﹶﺎ َﻳﻜﹸﻮ ﹸﻥ‬ ‫ﺤﻘﱠﻘﹰﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ َﻣ ْ‬ ‫ﺤﺬﹸﻭﺭًﺍ ﻣُ َ‬ ‫َﻭﹶﺃﻣﱠﺎ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﻓﻬُ َﻮ َﻳﺮَْﺗ ِﻜﺐُ ﺃﹶﻣْﺮًﺍ َﻣ ْ‬
‫ﺞ‬
‫ﺠ ِﻪ َﻭ َﺣﻮَﺍِﺋ ﹺ‬
‫ﻚ ﺍ ﹾﻟ ِﻔ ْﻌ ﹺﻞ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ ﹺﻡ ﺷَﺮْﻋًﺎ ‪َ ،‬ﺑ ﹾﻞ ﺍ ﹾﻟﹺﺈﻋَﺎَﻧ ﹸﺔ َﻋﻠﹶﻰ ﹶﻗﻀَﺎ ِﺀ َﺣﻮَﺍِﺋ ﹺ‬
‫ﺏ ﹶﺫِﻟ َ‬
‫ﺖ ﹺﺑ َﻌ َﺪ ﹺﻡ ﺍ ْﺭِﺗ ﹶﻜﺎ ﹺ‬
‫‪َ ،‬ﻭﻫُ َﻮ ﻣَﻄﹾﻠﹸﻮﺏٌ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
 ‫ﻉ ﺇﹶﻟ ْﻴ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ‬
‫ﲔ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ﺍﻟِﺎ ْﻧ ِﻘﻄﹶﺎ ﻉُ َﻋ ْﻦ ﺃﹶﺑْﻮَﺍﺏﹺ َﻣ ْﻦ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛ ﺮُﻫُ ْﻢ ‪ ،‬ﻭَﺍﻟﺘﱠﻌْﻮﹺﻳﻞﹸ َﻋﻠﹶﻰ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭ ﺍﻟﺮﱡﺟُﻮ ُ‬
‫ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺨ ﹾﻠ ﹺﻖ ﻭَﺍ ﹾﻟﹺﺈ ﹾﻗَﺒﺎ ﹸﻝ ﺑﹺﻬَﺎ َﻋﻠﹶﻰ َﻣ ْﻦ ﺷَﺎ َﺀ‬
‫ﺏ ﺍ ﹾﻟ َ‬
‫ﺴ ﺨﱢﺮُ ِﻟ ﹸﻘﻠﹸﻮ ﹺ‬
‫ﻑ ﻭَﺍ ﹾﻟﻤُ َ‬
‫ﺞ ﻭَﺍﻟﺪﱠﺍﻓِﻊُ ِﻟ ﹾﻠ َﻤ ﺨَﺎ ﹺﻭ ِ‬
‫ﺤﻮَﺍِﺋ ﹺ‬
‫ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻫُ َﻮ ﺍ ﹾﻟﻘﹶﺎ ﺿِﻲ ِﻟ ﹾﻠ َ‬
‫ﻒ َﻳﺸَﺎ ُﺀ ‪.‬‬ ‫ﹶﻛ ْﻴ َ‬
‫ﺖ‬
‫ﺽ َﺟﻤِﻴﻌًﺎ ﻣَﺎ ﹶﺃﻟﱠ ﹾﻔ َ‬
‫ﺖ ﻣَﺎ ﻓِﻲ ﺍ ﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﲔ ‪ } :‬ﹶﻟ ْﻮ ﹶﺃ ْﻧ ﹶﻔ ﹶﻘ ْ‬
‫ﺨ ﹾﻠ ﹺﻖ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺴﻴﱢ ِﺪ ﺍ ﹾﻟ َ‬
‫ﻗﹶﺎ ﹶﻝ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘَﺎﹺﺑ ِﻪ ﺍﻟﹾﻌَﺰﹺﻳﺰﹺ ِﺧﻄﹶﺎﺑًﺎ ِﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺽ ﺍﻟِﺎ ْﻣِﺘﻨَﺎ ِﻥ َﻋﻠﹶﻰ َﻧﹺﺒﻴﱢ ِﻪ َ‬
‫ﻒ َﺑ ْﻴَﻨ ُﻬ ْﻢ { ﹶﻓ ﹶﺬ ﹶﻛ َﺮ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻫَﺬﹶﺍ ﻓِﻲ َﻣ ْﻌ َﺮ ﹺ‬
‫َﺑ ْﻴ َﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ َﻭﹶﻟ ِﻜﻦﱠ ﺍﻟﻠﱠ َﻪ ﹶﺃﻟﱠ َ‬
‫َﻭ َﺳﻠﱠ َﻢ ‪ ،‬ﻭَﺍﻟﹾﻌَﺎﻟِ ُﻢ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ‬

‫ﻀﻞﹸ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡﹺ ﺳِﻴﱠﻤَﺎ ﻓِﻲ ﺍﻟﺘﱠ ْﻌﻮﹺﻳ ﹺﻞ َﻋﻠﹶﻰ َﺭﺑﱢ ِﻪ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ﻭَﺍﻟﺴﱡﻜﹸﻮ ِﻥ ﺇﹶﻟ ْﻴ ِﻪ ﺩُﻭ ﹶﻥ َﻣ ﺨْﻠﹸﻮﻗﹶﺎِﺗ ِﻪ ‪،‬‬ ‫ُﻣﺘﱠﹺﺒﻌًﺎ ﹶﻟﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻓ َ‬
‫ﻉ ﹶﻟﻪُ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ِﻟَﺒ َﺮ ﹶﻛ ِﺔ ﺍﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﹶﻓﹺﺈﻧﱠﻪُ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ُﻳﻌَﺎ ِﻣﻠﹸﻪُ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍ ﹾﻟ ُﻤﻌَﺎ َﻣﹶﻠ ِﺔ ﺍﻟﻠﱠﻄِﻴ ﹶﻔ ِﺔ ﺍﻟﱠﺘِﻲ ﻋَﺎ َﻣ ﹶﻞ ﺑﹺﻬَﺎ َﻧﹺﺒﻴﱠﻪُ َ‬
‫ﺱ َﻭﻫُ َﻮ ُﺳﻢﱞ ﻗﹶﺎﺗِﻞﹲ ؛ ِﻟﹶﺄﻧﱠﻪُ‬
‫ﺏ َﻣ ْﻦ ﻟﹶﺎ ﻳَﻨْﺒَﻐِﻲ ﹶﻛﹶﺎﻟﱠﺬِﻱ َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﺑ ْﻌﺾُ ﺍﻟﻨﱠﺎ ﹺ‬‫ﻚ ِﻣ ْﻦ ﺍﻟﺘﱠ َﺮﺩﱡ ِﺩ ﺇﻟﹶﻰ ﹶﺃ ْﺑﻮَﺍ ﹺ‬‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭَﻳﺴْﹶﻠﻢُ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﻣَﺎ ُﻫ َﻮ ﹶﺃ َﺷﺪﱡ َﻭﹶﺃﺷَْﻨﻊُ ‪َ ،‬ﻭﻫُ َﻮ‬
‫ﻀﻤﱡﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺼﺮُﻭﺍ َﻋﻠﹶﻰ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻟﹶﺎ ﹶﻏ ْﻴﺮُ ‪َ ،‬ﺑ ﹾﻞ َﻳ ُ‬ ‫ﻟﹶﺎ َﺧﻔﹶﺎ َﺀ ﻓِﻲ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ ﻳَﺎ ﹶﻟ ْﻴَﺘ ُﻬ ْﻢ ﹶﻟ ْﻮ ﺍ ﹾﻗَﺘ َ‬
‫ﻚ ِﻣﻤﱠﺎ‬ ‫ﺨ ْﻴ ﹺﺮ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺏ ﺇ ْﺭﺷَﺎ ِﺩ ِﻫ ْﻢ ﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﺏ ﺍﻟﺘﱠ َﻮ ﺍ ﺿُ ﹺﻊ ﹶﺃ ْﻭ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﹶﺃﻧﱠ ُﻬ ْﻢ َﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﺇﻥﱠ َﺗ َﺮﺩﱡ َﺩﻫُﻢْ ﺇﻟﹶﻰ ﹶﺃ ْﺑﻮَﺍﹺﺑ ﹺﻬ ْﻢ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﻚ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗﻞﱠ ﺍﻟﺮﱠﺟَﺎ ُﺀ ِﻣ ْﻦ َﺗ ْﻮَﺑِﺘ ﹺﻬ ْﻢ َﻭ ُﺭﺟُﻮ ِﻋ ﹺﻬ ْﻢ ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ‬
‫ﺖ ﹺﺑ ِﻪ ﺍ ﹾﻟَﺒ ﹾﻠﻮَﻯ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﺍ ْﻋَﺘ ﹶﻘﺪُﻭﺍ ﹶﺫِﻟ َ‬ ‫ﲑ ﹶﻗ ْﺪ َﻋﻤﱠ ْ‬ ‫ﺨ ِﻄﺮُ ﹶﻟ ُﻬ ْﻢ َﻭﻫُ َﻮ ﹶﻛِﺜ ٌ‬
‫َﻳ ْ‬
‫ﺨ ْﻴ ﹺﺮ ‪.‬‬
‫ﻂ ِﻣ ْﻦ ﺍ ﹾﻟ َ‬
‫ﺏ ﹶﺃ َﺣ ٌﺪ ﹶﻗ ﱡ‬‫َﻳﺘُﻮ ُ‬
‫ﻚ ُﺟﺮْﺣَﺔﹲ ﻓِﻲ َﺣﻘﱢ ِﻪ َﻭﺗُ َﺮﺩﱡ ﹺﺑ ِﻪ‬
‫ﺏ ﺍ ﹾﻟﻘﹶﺎ ﺿِﻲ ﹶﻓﹺﺈﻥﱠ ﹶﺫِﻟ َ‬ ‫َﻭﹶﻗ ْﺪ َﻧ ﹶﻘ ﹶﻞ َﺑ ْﻌﺾُ ﻋُ ﹶﻠﻤَﺎِﺋﻨَﺎ َﺭ ْﺣ َﻤﺔﹸ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃﻥﱠ ﺍ ﹾﻟ َﻌ ْﺪ ﹶﻝ ﺇﺫﹶﺍ َﺗ َﺮﺩﱠ َﺩ ِﻟﺒَﺎ ﹺ‬
‫ﺠﺮﹺﻱ‬ ‫ﺠِﻠﺴُﻪُ ِﻣﻤﱠﺎ َﻳ ْ‬ ‫ﲔ ﺳَﺎﻟِﻢٌ َﻣ ْ‬
‫ﺏ ﺍ ﹾﻟﻘﹶﺎ ﺿِﻲ َﻭﻫُ َﻮ ﻋَﺎﻟِﻢٌ ِﻣ ْﻦ ُﻋ ﹶﻠﻤَﺎ ِﺀ ﺍﻟﹾﻤُﺴْ ِﻠ ِﻤ َ‬ ‫َﺷﻬَﺎ َﺩﺗُﻪُ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ ﻓِﻲ ﺍﻟﺘﱠ َﺮﺩﱡ ِﺩ ﺇﻟﹶﻰ ﺑَﺎ ﹺ‬
‫ﻚ‬
‫ﺏ ﹶﺃ ْﻭﻟﹶﻰ َﻭﹶﺃﻭْ َﺟﺐُ ﺍ ﹾﻟ َﻤ ْﻨ ُﻊ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻒ ﺍﻟﺘﱠ َﺮﺩﱡ ُﺩ ِﻟ َﻐ ْﻴ ﹺﺮ ﺍ ﹾﻟﻘﹶﺎﺿِﻲ ‪ ،‬ﹶﻓ ِﻤ ْﻦ ﺑَﺎ ﹺ‬
‫ﺲ َﻣ ْﻦ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻫُ ْﻢ ‪ ،‬ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﻓِﻲ َﻣ ﺠَﺎِﻟ ﹺ‬

‫ﺱ َﻣ ْﻌﻠﹸﻮﻣًﺎ ‪،‬‬
‫ﺽ َﺗ ْﻌ ﹺﺮﺽُ ﹶﻟﻪُ ِﻣ ْﻦ ﹺﺟﻨَﺎ َﺯ ٍﺓ ﹶﺃ ْﻭ ﻏﹶﻴْﺮﹺﻫَﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻳ ﹾﺄﺧُﺬﹸ َﻋﻠﹶﻰ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﺱ ِﻟ َﻌﻮَﺍ ﹺﺭ َ‬
‫ﺤ ﹶﺬ ْﺭ ﹶﺃ ﹾﻥ َﻳ ْﺘﺮُ َﻙ ﺍﻟﺪﱠ ْﺭ َ‬
‫) ﻓﹶﺼْﻞﹲ ( َﻭ ﹾﻟَﻴ ْ‬
‫ﺐ َﻳَﺘ َﻌﻴﱠﻦُ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺍﻟﺬﱢﻣﱠ ﹶﺔ َﻣ ْﻌﻤُﻮﺭَﺓﹲ ﹺﺑ ِﻪ َﻭﻟﹶﺎ‬
‫ﺠﻨَﺎ َﺯ ِﺓ ﻣَﻨْﺪُﻭﺏٌ ﺇﹶﻟ ْﻴ ِﻪ َﻭِﻓ ْﻌﻞﹸ ﺍ ﹾﻟﻮَﺍ ﹺﺟ ﹺ‬
‫ﺱ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ ﻭَﺍﺟﹺﺐٌ َﻋﹶﻠ ْﻴ ِﻪ ‪َ ،‬ﻭ ُﺣﻀُﻮ ُﺭ ﺍ ﹾﻟ ﹺ‬ ‫ﹶﻓﹺﺈﻥﱠ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﺕ‬
‫ﻚ َﻳ ْﻨﻈﹸﺮُ ﻓِﻲ ﺍ ﹾﻟﻮَﺍ ﹺﺟﺒَﺎ ِ‬ ‫ﺼﻬَﺎ ﻫُ َﻮ ﺍ ﹾﻟ َﻤ ﹾﻘﺼُﻮ ُﺩ ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺨﻠِﻴ ُ‬ ‫ﺺ ﺍﻟﺬﱢﻣﱠ ِﺔ ‪ ،‬ﺇ ﹾﺫ َﺗ ْ‬
‫ﺨﻠِﻴ ﹺ‬ ‫َﺷ ْﻲ َﺀ ﺁ ﹶﻛﺪُ َﻭﻟﹶﺎ ﹶﺃ ْﻭ َﺟﺐُ ِﻣ ْﻦ َﺗ ْ‬
‫ﻚ ‪َ ،‬ﺑ ﹾﻞ ﹶﻟ ْﻮ‬
‫ﺨﺺﱡ ﹶﺫِﻟ َ‬
‫ﻂ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ﻣَﺎ َﻳ ُ‬
‫ﺴ ِﻘ ﹶ‬
‫ﺱ ِﻟﹶﺄ ْﺟِﻠﻬَﺎ َﺗ َﻌﻴﱠ َﻦ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳُ ْ‬
‫ﺠﻨَﺎ َﺯ ﹶﺓ َﻭﹶﺃ ْﺑ ﹶﻄ ﹶﻞ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﻀ َﺮ ﺍ ﹾﻟ ﹺ‬‫ﻭَﺍﻟﹾﻤَﻨْﺪُﻭﺑَﺎﺕِ ‪ ،‬ﹶﻓﹶﻠ ْﻮ َﺣ َ‬
‫ﺾ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﹶﻟﻰ ‪.‬‬ ‫ﺱ ﺇﹶﻟ ْﻴ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻧﱠﻪُ َﺗ َﻤ ﺤﱠ َ‬ ‫ﺠﻠﹸﻮ ُ‬ ‫ﺲ ﹶﻟﻪُ ﻣَﻌْﻠﹸﻮﻡٌ ﹶﻟَﺘ َﻌﻴﱠ َﻦ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺍ ﹾﻟ ُ‬
‫ﺱ ﹶﻟ ْﻴ َ‬
‫ﻛﹶﺎ ﹶﻥ ﺍﻟﺪﱠ ْﺭ ُ‬
‫ﻀ ﹺﻞ‬‫ﲔ َﺣ ﺠﱠ ﹰﺔ َﻣ ْﺒﺮُﻭ َﺭ ﹰﺓ ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ‪ ،‬ﹶﻓﹶﺄ ْﻳ َﻦ ﻫَﺬﹶﺍ ِﻣ ْﻦ ﹶﻓ ْ‬ ‫ﻀﻞﹸ ِﻣ ْﻦ َﺳ ْﺒ ِﻌ َ‬‫ﺴﹶﺄﹶﻟ ٍﺔ ﻭَﺍ ِﺣ َﺪ ٍﺓ ِﻣ ْﻦ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻓ َ‬
‫ﻉ َﻣ ْ‬
‫ﺴﻤَﺎ ُ‬
‫َﻭﹶﻟ َ‬
‫ﻀﻞﹸ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ‬ ‫ﺠﻨَﺎ َﺯِﺗ ِﻪ ﹶﺃ ْﻫﻞﹸ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ َﻋﻠﹶﻰ َﺳﺎﻛِﻨﹺﻬَﺎ ﹶﺃ ﹾﻓ َ‬
‫ﺝ ِﻟ ﹺ‬
‫ﺨ َﺮ َ‬‫ﺴ ْﻴ ﹺﻦ ﹶﻓ َ‬
‫ﺴ ﹺﻦ ﹶﺃ ْﻭ ﺍ ﹾﻟ ﺤُ َ‬
‫ﺤَ‬‫ﺕ ﹶﺃ َﺣﺪُ ﹶﺃ ْﻭﻟﹶﺎ ِﺩ ﺍﹾﻟ َ‬ ‫ﺠﻨَﺎ َﺯ ِﺓ ؟ ‪َ ،‬ﻭﹶﻗ ْﺪ ﻣَﺎ َ‬
‫ﺍ ﹾﻟ ﹺ‬
‫ﺢ ﺍ ْﺑ ﹺﻦ‬
‫ﺢ ﺍ ْﺑ ﹺﻦ ﺍﻟﺮﱠﺟُ ﹺﻞ ﺍﻟﺼﱠﺎِﻟ ﹺ‬ ‫ﺨﺮُﺝُ ﺇﻟﹶﻰ ﹺﺟﻨَﺎ َﺯ ِﺓ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺟُ ﹺﻞ ﺍﻟﺼﱠﺎِﻟ ﹺ‬ ‫ﺐ ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻪُ ‪ :‬ﹶﺃﻟﹶﺎ َﺗ ْ‬ ‫ﺴﻴﱢ ﹺ‬ ‫ﻭَﺍﻟﺴﱠﻠﹶﺎﻡﹺ َﻭَﺑ ِﻘ َﻲ َﺳﻌِﻴ ُﺪ ْﺑ ُﻦ ﺍ ﹾﻟﻤُ َ‬
‫ﻀﻞﹸ ِﻣ ْﻦ ُﺣﻀُﻮ ﹺﺭ‬ ‫ﺻﻠﹶﺎ ﹸﺓ َﺭ ﹾﻛ َﻌَﺘ ْﻴ ﹺﻦ ِﻋ ْﻨﺪِﻱ ﹶﺃ ﹾﻓ َ‬‫ﻚ‪َ :‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻣُ ﺠﹺﻴﺒًﺎ ﹶﻟ ُﻬ ْﻢ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺖ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬ ‫ﹺﺑ ْﻨ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓﹶﺈﹺﺫﹶﺍ ﹶﻓﻀﱠ ﹶﻞ َﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ‬
‫ﺖ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺢ ﺍ ْﺑ ﹺﻦ ﹺﺑ ْﻨ ِ‬
‫ﺢ ﺍ ْﺑ ﹺﻦ ﺍﻟﺮﱠﺟُ ﹺﻞ ﺍﻟﺼﱠﺎِﻟ ﹺ‬ ‫ﹺﺟﻨَﺎ َﺯ ِﺓ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺟُ ﹺﻞ ﺍﻟﺼﱠﺎِﻟ ﹺ‬
‫ﻚ ﹺﺑﹺﺈ ﹾﻟﻘﹶﺎ ِﺀ َﻣﺴَﺎِﺋ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ؛ ِﻟﹶﺄﻧﱠﻪُ َﺧ ْﻴﺮُ ﻣَُﺘ َﻌﺪﱟ‬
‫ﻚ ﹶﻓﻤَﺎ ﺑَﺎﻟﹸ َ‬
‫ﻚ ﹺﺑﹶﺄ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺻﻠﹶﺎ ﹶﺓ َﺭ ﹾﻛ َﻌَﺘ ْﻴ ﹺﻦ ﻧَﺎِﻓﹶﻠ ﹰﺔ َﻋﻠﹶﻰ ُﺣﻀُﻮ ﹺﺭﻫَﺎ ﹶﻓ َﻤﺎ ﺑَﺎﻟﹸ َ‬
‫َﺗﻌَﺎﻟﹶﻰ َ‬
‫ﺳِﻴﱠﻤَﺎ ﻓِﻲ َﺯﻣَﺎﹺﻧﻨَﺎ ﻫَﺬﹶﺍ ‪.‬‬

‫ﺸﺮُﻭ َﻋ ِﺔ ؛ ِﻟﹶﺄﻥﱠ ﻫَﺬﹶﺍ ﹸﻛﻠﱠ ُﻪ ﻣَﻨْﺪُﻭ ٌ‬

‫ﺏ‬ ‫ﺾ َﻳﻌُﻮ ُﺩ ُﻩ ﹶﺃ ْﻭ ﻣَﺎ ﹶﺃﺷَْﺒ َﻬﻪُ ِﻣ ْﻦ ﺍﻟﺘﱠ ْﻌ ﹺﺰَﻳ ِﺔ ﻭَﺍﻟﺘﱠ ْﻬﹺﻨﹶﺌ ِﺔ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺱ ِﻟﹶﺄ ْﺟ ﹺﻞ َﻣﺮﹺﻳ ﹴ‬
‫ﻚ ﻟﹶﺎ َﻳ ْﺘﺮُﻙُ ﺍﻟﺪﱠ ْﺭ َ‬ ‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻱ ﻋَﻨْﻬُﻤَﺎ َﻣﻌًﺎ‬
‫‪ ،‬ﻭَﺇﹺﻟﹾﻘﹶﺎﺀُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻣَُﺘ َﻌﻴﱢ ٌﻦ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻳ ﹾﺄﺧُﺬﹸ َﻋﹶﻠ ْﻴ ِﻪ َﻣ ْﻌﻠﹸﻮﻣًﺎ َﻭﹶﻗ ْﺪ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻟ ُﻪ ﻣَﻌْﻠﹸﻮﻣًﺎ َﺑ ﹾﻞ ﹶﻟ ْﻮ َﻋ ﹺﺮ َ‬
 ‫ﺕ‪.‬‬ ‫ﻀ ﹶﻞ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْﻨﺪُﻭﺑَﺎ ِ‬
‫ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ َ‬
‫ﻚ‬
‫ﺱ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹺﺑ ْﺪ َﻋ ٍﺔ َﻧﻌُﻮ ﹸﺫ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻚ ﹺﺑَﺒﻄﹶﺎﹶﻟ ِﺔ ﺍﻟﺪﱠ ْﺭ ﹺ‬
‫ﺏ ﺇﹶﻟ ْﻴ ِﻪ ِﻟﹶﺄ ْﺟِﻠ ِﻪ ‪ ،‬ﻓﹶﻤَﺎ ﺑَﺎﻟﹸ َ‬
‫ﻚ َﻭﻋُِﻠ َﻢ ِﻣ ْﻦ ﹶﺃﻧﱠﻪُ َﻳ ْﺘﺮُﻙُ ﻣَﺎ ﻧُ ِﺪ َ‬ ‫ﻓﹶﺈﹺﺫﹶﺍ َﺗ ﹶﻘﺮﱠ َﺭ ﹶﺫِﻟ َ‬
‫‪.‬‬
‫ﺱ ِﻟﹶﺄ ْﺟ ﹺﻞ‬
‫ﻀ ﹺﻬ ْﻢ ﻓﹶﻴُﺒْﻄِﻠﹸﻮ ﻥﹶ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﲑ ﹲﺓ ِﻣ ْﻦ َﺷﻌَﺎِﺋ ﹺﺮ ﺍﻟﺪﱢﻳ ﹺﻦ ِﻋ ْﻨ َﺪ َﺑ ْﻌ ِ‬
‫ﻚ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ َﺣﺘﱠﻰ ﺻَﺎ َﺭ ﹶﻛﹶﺄﻧﱠﻪُ َﺷ ِﻌ َ‬
‫َﻭﹶﻗ ْﺪ ﹶﻛﺜﹸ َﺮ ِﻣ ﹾﺜﻞﹸ ﹶﺫِﻟ َ‬
‫ﺐ‬
‫ﺡ ﻛﹶﺎ ﹾﻟ َﻌﻘِﻴ ﹶﻘ ِﺔ َﻭ ﹶﻏﻴْﺮﹺﻫَﺎ ﻛﹶﺎﻟﺴﱠﻠﹶﺎ ﹺﻡ َﻋﻠﹶﻰ ﺍ ﹾﻟﻐَﺎِﺋ ﹺ‬
‫ﺚ ﹶﻟﻪُ ﹶﺃ ْﻭ َﺗﻤَﺎ ﹺﻡ ﺍﻟﺸﱠ ْﻬ ﹺﺮ ﹶﺃ ْﻭ ﺍﻟﺴﱡﻨﱠ ِﺔ ﹶﺃ ْﻭ ﺍ ﹾﻟ ﹶﻔ َﺮ ﹺ‬
‫ﺖ ﹶﺃ ْﻭ ﺍﻟﺜﱠﺎِﻟ ِ‬
‫ﺤﺒَﺔ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺍ ﹾﻟ َﻤﻴﱢ ِ‬ ‫ﺍﻟﺼﱡ ْ‬
‫ﺱ ﺇﺫﹶﺍ َﺳِﻠ َﻢ ِﻣ ْﻦ‬‫ﺖ ﺍﻟﺪﱠ ْﺭ ﹺ‬‫ﻚ َﻣ ْﻨﺪُﻭﺑًﺎ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﻔﹾ َﻌﹶﻠ ﻪُ ﻓِﻲ ﹶﻏ ْﻴ ﹺﺮ َﻭ ﹾﻗ ِ‬ ‫ﻚ ‪ ،‬ﹶﻓﻤَﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﻭَﺍﻟﺘﱠ ْﻬﹺﻨﹶﺌ ِﺔ ﹺﺑ ﹺﻮﻟﹶﺎَﻳ ٍﺔ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺤ ِﻪ ﻭَﺍﻟﺘﱠﺸْﻨﹺﻴﻊﹺ َﻋﻠﹶﻰ‬
‫ﻉ ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ َﺗ ْﺮﻛﹸﻪُ َﻣ َﻊ ﺇ ﹾﻇﻬَﺎ ﹺﺭ َﺗ ﹾﻘﺒﹺﻴ ِ‬
‫ﺍﻟﹾﻤَﻮَﺍﻧﹺﻊﹺ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ‪َ ،‬ﻭﻣَﺎ ﻛﹶﺎ ﹶﻥ ﻣِﻨْﻬَﺎ ِﻣ ْﻦ ﺍﻟﹾﻤَﻜﹾﺮُﻭﻫَﺎﺕِ ﹶﺃ ْﻭ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬
‫ﻓﹶﺎ ِﻋِﻠ ِﻪ ﻭَﺍﻟﺘﱠ ﺤْﺬِﻳﺮﹺ ِﻣ ْﻨﻪُ ﹺﺑﻤَﺎ ﹶﺃﻣْ ﹶﻜَﻨﻪُ ‪.‬‬
‫ﻀ ُﻬ ْﻢ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬‫ﺖ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﹶﻓَﺘ ﹺ‬
‫ﺕ ﹺﺑ ِﻪ َﻫ ِﺬ ِﻩ ﺍﻟﱡﺜ ﹾﻠ َﻤﺔﹸ ﺍﻟﱠﺘِﻲ َﻭﹶﻗ َﻌ ْ‬ ‫ﺴﺪﱠ ْ‬ ‫ﺝ ﺍ ْﻧ َ‬
‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﻣَﺎﺷِﻴًﺎ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻤ ْﻨﻬَﺎ ﹺ‬
‫ﻚ ِﻣﻤﱠﺎ‬‫ﺐ ﹶﻗ ِﺪ َﻡ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬‫ﺚ ﹶﺃ ْﻭ ﺍﻟﺘﱠ ْﻬﹺﻨﹶﺌ ِﺔ ﹺﺑ ﹺﻮﻟﹶﺎَﻳ ِﺔ ﺧُﻄﱠ ٍﺔ ﹶﺃ ْﻭ ﺍﻟﺴﱠﻠﹶﺎ ﹺﻡ ﻋَﻠﹶﻰ ﹶﻏﺎِﺋ ﹴ‬
‫ﺤ ِﺔ ﹶﺃ ْﻭ ﺍﻟﺜﱠﺎِﻟ ِ‬‫ﺱ ِﻟﹺﺒ ْﺪ َﻋ ِﺔ ﺍﻟﺼﱡْﺒ َ‬
‫ُﻳ ْﺒ ِﻄﻠﹸﻮ ﹶﻥ ﺍﻟﺪﱡﺭُﻭ َ‬
‫ﺼﲑُ ﻣَﺎ َﻳ ﹾﺄ ُﺧﺬﹸﻭَﻧ ُﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﺸﱡ ْﺒ َﻬ ِﺔ ﻣَﺎ ﻓِﻴ ِﻪ ‪َ ،‬ﻭَﻳ ْﻤﻀُﻮ ﹶﻥ ﺇﻟﹶﻰ ﹺﺑ ْﺪ َﻋ ٍﺔ ﻳَﺎ‬
‫ﺐ َﻭَﻳ ِ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪ ،‬ﻓﹶﻴَﺘْﺮُﻛﹸﻮﻥﹶ ﺍ ﹾﻟﻮَﺍ ﹺﺟ َ‬
‫ﻚ ﻭَﺍﺟﹺﺐٌ ﹶﺃ ْﻭ ﻣَﻨْﺪُﻭﺏٌ‬ ‫ﻀ ُﻬ ْﻢ َﻳﺮَﻯ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﹶﻟ ْﻴَﺘ ُﻬ ْﻢ ﹶﻟ ْﻮ ﹶﻓ َﻌﻠﹸﻮﻫَﺎ َﻭ ُﻫ ْﻢ ُﻣ ْﻌَﺘ ﹺﺮﻓﹸﻮ ﹶﻥ ﹺﺑﹶﺄﻥﱠ ﻣَﺎ ﹶﻓ َﻌ ﻠﹸﻮ ُﻩ ﻣَﻜﹾﺮُﻭﻩٌ ﹶﺃ ْﻭ ﺣَﺮَﺍﻡٌ ‪ ،‬ﹶﻟ ِﻜﻦﱠ َﺑ ْﻌ َ‬
‫ﺕ ﺍﻟﱠﺘِﻲ َﺗ ﹾﺄﺑَﺎﻫَﺎ ﹶﻗﻮَﺍ ِﻋﺪُ ﺍﻟﺸﱠﺮﹺﻳ َﻌ ِﺔ ‪.‬‬
‫ﺨ ِﻄﺮُ ﹶﻟﻪُ ِﻣ ْﻦ ﺍﻟﺘﱠ ﹾﺄﻭﹺﻳﻠﹶﺎ ِ‬
‫ﺐ ﻣَﺎ َﻳ ْ‬
‫ﺴ ﹺ‬
‫ﺤ ْ‬
‫ﺇﹶﻟ ْﻴ ِﻪ ﹺﺑ َ‬

‫ﺐ ﺁ َﺧ َﺮ ﺇﻟﹶﻰ‬
‫ﺼ ﹴ‬
‫ﺐ ِﻣ ْﻦ َﻳ ِﺪ ِﻩ ﹶﺃ ْﻭ َﻳ ْﺮﺟُﻮ ُﻩ ِﻟ َﻤ ْﻨ ِ‬
‫ﺼ َ‬
‫ﻑ ِﻣ ْﻨﻪُ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ﺍ ﹾﻟ َﻤ ْﻨ ِ‬
‫ﺡ ﺇﻟﹶﻰ َﺗ ْﻬﹺﻨﹶﺌ ِﺔ َﻣ ْﻦ َﻳ ﺨَﺎ ُ‬
‫ﺱ َﻭَﻳﺮُﻭ َ‬ ‫ِﻣﺜﹶﺎﹸﻟ ُﻪ ﹶﺃ ﹾﻥ َﻳ ْﺘﺮُ َﻙ ﺍﻟﺪﱠ ْﺭ َ‬
‫ﺻ ِﺪ ِﻫ ْﻢ‬
‫ﻚ ِﻣ ْﻦ َﻣﻘﹶﺎ ِ‬‫ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬

‫ﺖ ِﻣ ْﻦ‬
‫ﺖ َﻋﹶﻠ ْﻴ ِﻪ َﻫ ﹾﻞ ِﻫ َﻲ ِﻣ ْﻦ َﻭ ْﺟ ِﻪ ِﺣﻞﱟ ﹶﺃ ْﻡ ﻟﹶﺎ ؟ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫ﺿ ْ‬ ‫) ﻓﹶﺼْﻞﹲ ( ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْﻨﻈﹸ َﺮ ﹶﺃﻭﱠﻟﹰﺎ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﺇﺫﹶﺍ َﻋ َﺮ َ‬
‫ﺖ ِﻣ ْﻦ ﺷُ ْﺒ َﻬ ٍﺔ ﻓﹶﺎ ﹾﻟﻌُﹶﻠﻤَﺎﺀُ ﻣُﻨَﺰﱠﻫُﻮ ﻥﹶ‬
‫ﺤ ﱡﻞ ﹶﻟﻪُ ﺍ ﹾﻟﹺﺈ ﹾﻗﺪَﺍ ُﻡ ﻋَﻠﹶﻴْﻬَﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬
‫ﺖ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻓﹶﻠﹶﺎ َﻳ ِ‬
‫ﺱ ﺇ ﹶﺫ ﹾﻥ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫َﻭ ْﺟ ِﻪ ِﺣﻞﱟ ﹶﻓﻠﹶﺎ َﺑ ﹾﺄ َ‬
‫ﺕ َﺑ ﹾﻞ َﻳَﺘﹶﺄﻛﱠﺪُ ﺍ ﹾﻟﹶﺄ ْﻣ ُﺮ ﻓِﻲ َﺣﻘﱢ ﹺﻬ ْﻢ ‪.‬‬
‫َﻋ ْﻦ ﺍﻟﺸﱡُﺒﻬَﺎ ِ‬
‫ﺕ ﺍ ﹾﻗَﺘﺪَﻯ ﹺﺑ ﹺﻬ ْﻢ‬
‫ﺤﻤُﻮﺍ ﺍﻟﺸﱡُﺒﻬَﺎ ِ‬
‫ﺕ ﻓِﻲ َﺣﻘﱢ ﹺﻬ ْﻢ ﻭَﺍﺟﹺﺒًﺎ ؛ ِﻟﹶﺄﻧﱠﻬُ ْﻢ ﺍ ﹾﻟﻘﹸ ْﺪ َﻭﺓﹸ ﻭَﺍﻟﻨﱠﺎ ﺱُ ﹶﻟ ُﻬ ْﻢ َﺗَﺒ ٌﻊ ‪ ،‬ﹶﻓﹺﺈ ﹶﺫ ﺍ ﺍ ﹾﻗَﺘ َ‬ ‫ﺼﲑُ َﺗ ْﺮﻙُ ﺍﻟﺸﱡُﺒﻬَﺎ ِ‬ ‫َﻭﹶﻗ ْﺪ َﻳ ِ‬
‫ﻚ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ْﻭ َﻳَﺘ َﻌﻴﱠ ُﻦ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳ ْﻨﻈﹸ َﺮ ﻓِﻲ‬
‫ﺤﻤَﻰ ﻳُﻮ ِﺷﻚُ ﹶﺃ ﹾﻥ َﻳ ﹶﻘ َﻊ ﻓِﻴ ِﻪ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺱ ﻓِﻲ َﺗﻨَﺎ ُﻭِﻟﻬَﺎ ‪َ ،‬ﻭ َﻣ ْﻦ ﺣَﺎ َﻡ َﺣ ْﻮ ﹶﻝ ﺍ ﹾﻟ ِ‬
‫ﺍﻟﻨﱠﺎ ُ‬
‫ﻉ‬
‫ﺤ ﱡﻞ َﻭﹶﻗ ْﺪ ﹶﻛﺜﹸ َﺮ ُﻭﻗﹸﻮ ُ‬ ‫ﲔ ﹶﻓﻠﹶﺎ َﻳ ِ‬ ‫ﺐ ‪َ ،‬ﻭﹶﺃﻣﱠﺎ َﻣ َﻊ ﺍﻟﺘﱠ ْﻌﹺﻴ ﹺ‬
‫ﺼ ُ‬ ‫ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ﺍﻟﱠﺬِﻱ ﻗﹸﺮﱢ َﺭ ﹶﻟﻪُ ﺑﹺﻬَﺬﹶﺍ ﺍﻟِﺎ ْﻋِﺘﺒَﺎ ﹺﺭ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﹸﻛﱡﻠ ُﻪ ﻣَﺎ ﹶﻟ ْﻢ َﻳَﺘ َﻌﻴﱠ ْﻦ ﺍ ﹾﻟ َﻐ ْ‬
‫ﺕ ِﻣ ﹾﺜ ﹶﻞ ﺍ ﹾﻟﹶﺄ ْﻋ ِﻤ َﺪ ِﺓ‬
‫ﻚ ﺍﻟﹾﺂﻟﹶﺎ ُ‬
‫ﺿ َﻊ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺼﺐُ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﺱ َﻳ ْﻐ ِ‬
‫ﺾ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ِﻣ ﹾﺜ ﹺﻞ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ ﹺﺮ ﺍ ﹾﻟ ﹶﻔﻈِﻴ ﹺﻊ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﹶﻓَﺘ ﹺ‬
‫ﻭَﺍﻟﺮﱡﺧَﺎﻡﹺ ﻭَﺍﻟﺸﱠﺒَﺎﺑﹺﻴﻚِ ‪.‬‬
‫ﻀﺒُﻮ ﹶﻥ‬ ‫ﻚ ُﻳ ْﻐ ِ‬
‫ﲔ ‪ ،‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺕ َﻋﻠﹶﻰ َﻳ ِﻘ ﹴ‬ ‫ﺤﻤﱠﺎﻣَﺎ ِ‬ ‫ﺾ ﺍ ﹾﻟ َ‬ ‫ﺾ ﺍﻟﹾﺒُﻴُﻮﺕِ َﻭَﺑ ْﻌ ﹺ‬ ‫ﺾ ﺍ ﹾﻟ َﻤﺴَﺎ ﹺﺟ ِﺪ َﻭَﺑ ْﻌ ﹺ‬
‫ﻚ ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬‫ﺾ ﹶﺫِﻟ َ‬ ‫َﻭﹶﻗ ْﺪ َﻳ ﹾﺄ ُﺧﺬﹸﻭ ﹶﻥ َﺑ ْﻌ َ‬
‫ﺖ ﺍ ﹾﻟ ﺨُ ﹾﻄَﺒﺔﹸ‬‫ﺱ ﺇﻟﱠﺎ َﻭﹶﻗ ْﺪ َﻭﹶﻗ َﻌ ْ‬
‫ﺿﻊُ ﺍ ﹾﻟﹶﺄﺳَﺎ ُ‬ ‫ﺠِﻠﻲﱢ ﹶﻗﻠﱠﻤَﺎ ﻳُﻮ َ‬ ‫ﻚ ‪ ،‬ﹸﺛﻢﱠ َﻣ َﻊ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْﻣ ﹺﺮ ﺍ ﹾﻟ َ‬
‫ﻉ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ﻓِﻲ ﹺﺑﻨَﺎِﺋﻬَﺎ ﹺﺑ ﹶﺬِﻟ َ‬‫ﺱ ِﻣ ْﻦ ﺍﻟﺼﱡﻨﱠﺎ ﹺ‬ ‫ﺍﻟﻨﱠﺎ َ‬
‫ﺿ ﹴﻊ َﻭﹶﻗ َﻊ‬‫ﻒ َﻳ ﹶﻘﻊُ ﺍﻟﺴﱠ ْﻌ ُﻲ ﻓِﻲ َﻣ ْﻮ ِ‬ ‫ﺼﻞﹸ ﺇﻟﹶﻰ َﺗ ْﻮِﻟَﻴِﺘﻬَﺎ ﺇﻟﱠﺎ َﻣ ْﻦ ﹶﻟﻪُ ﺍﻟﺸﱠ ْﻮ ﹶﻛﺔﹸ ﺍ ﹾﻟ ﹶﻘ ﹺﻮﻳﱠﺔﹸ ﹶﻓ ﹶﻜ ْﻴ َ‬ ‫ﻚ ﺍ ﹾﻟﹶﺄﻣَﺎ ِﻛ ﹺﻦ ‪َ ،‬ﻭﻟﹶﺎ َﻳ ِ‬ ‫ﺐ َﺗ ْﻮِﻟَﻴ ِﺔ ِﺗ ﹾﻠ َ‬
‫ﻓِﻲ ﹶﻃﹶﻠ ﹺ‬
‫ﺕ‬
‫ﺿ ﹺﻊ ﺍ ﹾﻟ ﹸﻔﻠﹶﺎﹺﻧﻲﱢ ﺷَﻲْﺀٌ ﹶﻓ ﹾﻠَﻴ ﹾﺄ ِ‬
‫ﹺﺑﻨَﺎ ُﺅ ُﻩ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ؟ ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﻧَﺎﺩَﻯ ُﻣﻨَﺎ ٍﺩ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹸﻛ ﱡﻞ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﻮ ِ‬
‫ﺱ ﹺﺑ َﻐ ْﻴ ﹺﺮ‬
‫ﻚ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺼﺮﱡﻑُ ﻫَﺬﹶﺍ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﻓِﻲ ِﻣ ﹾﻠ ِ‬ ‫ﺼﲑُ َﺗ َ‬ ‫ﻚ ‪ ،‬ﹶﻓَﻴ ِ‬‫ﻕ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ﻭَﻳُﺜﹾﺒﹺﺘُﻮﻥﹶ ﹶﺫِﻟ َ‬
‫ﺤﻘﹸﻮ ﹺ‬‫ﹶﻟﻘﹶﺎ َﻡ ﻧَﺎ ﺱٌ َﻳﺪﱠﻋُﻮ ﹶﻥ ﻣَﺎ ﹶﻟ ُﻬ ْﻢ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ ُ‬
‫ﺴﺐُ ﺇﻟﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪.‬‬
‫ﻒ ﻳُ ﹾﻘ ِﺪﻡُ َﻋﹶﻠ ْﻴ ِﻪ َﻣ ْﻦ ﻳُ ْﻨ َ‬
‫ﺇ ﹾﺫﹺﻧ ﹺﻬ ْﻢ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺃﹶﻣْﺮٌ ﻗﹶﺒﹺﻴ ﺢٌ ﹶﻟ ْﻮ ﹶﻓ َﻌﹶﻠﻪُ َﺑ ْﻌﺾُ ﺍﻟﹾﻌَﻮَﺍﻡّ ﹶﻓ ﹶﻜ ْﻴ َ‬
‫ﲑ ِﻣ ْﻦ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ‪ :‬ﹶﻛِﺜ ٌ‬
 ‫ﻑ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺏ ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ‪ :‬ﹶﺃﻥﱠ ﻣَﺎ َﻳَﺘ َﻌﻴﱠﻦُ ﻓِﻴ ِﻪ ﺷَﻲْ ﺀٌ ﻣِﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﻛﹶﺎ ﹶﻥ ﺍﻟﹾﺈﹺﻗﹾﺪَﺍﻡُ َﻋﹶﻠ ْﻴ ِﻪ َﺣﺮَﺍﻣًﺎ ﹺﺑ ِ‬
‫ﺖ َﻋﻠﹶﻰ َﻫﺬﹶﺍ ﺍ ﹾﻟﹸﺄ ْﺳﻠﹸﻮ ﹺ‬
‫ﺱ ﺑُﹺﻨَﻴ ْ‬
‫ﺍ ﹾﻟ َﻤﺪَﺍ ﹺﺭ ﹺ‬
‫ﻣَﺎ ﹶﻟ ْﻢ َﻳَﺘ َﻌﻴﱠ ْﻦ ‪.‬‬
‫ﺐ ِﻣ ْﻨﻪُ ﹶﻟ ْﻢ‬
‫ﺼ َ‬
‫ﺕ َﻳ ﹾﺄﺧُﺬﹸ ﻣَﺎ ﻏﹸ ِ‬
‫ﺐ ﹶﻟﻪُ ِﻓﻴﻬَﺎ ﺷَﻲْ ﺀٌ ﹶﻓ ﹾﻠَﻴ ﹾﺄ ِ‬
‫ﺼ َ‬‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻮ ﻧَﺎﺩَﻯ ُﻣﻨَﺎ ٍﺩ َﻋﻠﹶﻰ َﻣ ْﺪ َﺭ َﺳ ٍﺔ ﹶﻗ ِﺪ َﳝ ٍﺔ ﹶﻓَﻴﻘﹸﻮ ﹸﻝ ‪ :‬ﹸﻛ ﱡﻞ َﻣ ْﻦ ﻏﹸ ِ‬
‫ﺐ‪.‬‬‫ﺠ ْﻬ ﹺﻞ ﹺﺑ ﹺﻬ ْﻢ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺕ ﹶﺃ َﺣ ٌﺪ ﻟِﺎﻧْﻘِﺮَﺍﺽﹴ ﺻَﺎﺣِﺒﹺﻬَﺎ ﻭَﺍﻧْﻘِﺮَﺍﺽﹺ َﻭ َﺭﹶﺛِﺘ ِﻪ ﹶﺃ ْﻭ ﺍﹾﻟ َ‬
‫َﻳ ﹾﺄ ِ‬
‫ﲔ‬
‫ﺖ ﻣَﺎ ﹺﻝ ﺍﻟﹾﻤُﺴِْﻠ ِﻤ َ‬
‫ﺠﻬُﻮﻟﹰﺎ ﻟﹶﺎ ﺗُ ْﻌ َﺮﻑُ ﹺﺟﻬَﺎُﺗ ُﻪ َﻭﻟﹶﺎ ﹶﺃ ْﺭﺑَﺎُﺑ ُﻪ ﹶﻓَﻴﺮْ ﹺﺟﻊُ ﺇ ﹾﺫ ﺫﹶﺍ َﻙ ﺇﻟﹶﻰ َﺑ ْﻴ ِ‬ ‫ﻚ َﻣ ْ‬‫ﻚ ﹶﻓ ﹶﻘ ْﺪ ﺻَﺎ َﺭ ﹶﺫِﻟ َ‬‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺤﺼِﻴِﻠ ِﻪ ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ‬
‫ﺤ ﹺﻬ ْﻢ َﻭ ِﻣ ْﻦ ﺃﹶﻫَﻤﱢﻬَﺎ ﺇﻗﹶﺎ َﻣ ﺔﹸ َﻭﻇِﻴ ﹶﻔ ِﺔ ﺇ ﹾﻟﻘﹶﺎ ِﺀ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﹾﺈﹺﻋَﺎَﻧ ِﺔ َﻋﹶﻠ ْﻴ ِﻪ َﻭَﺗ ْ‬
‫‪ ،‬ﻭَﺇﹺﺫﹶﺍ َﺭ َﺟ َﻊ ﺇﹶﻟ ْﻴ ِﻪ ﹶﻓﻬُ َﻮ ﻣُﺮْ ﺻَﺪٌ ﻓِﻴ ِﻪ ِﻟ َﻤﺼَﺎِﻟ ِ‬
‫ﻚ ﹶﻗ ْﺪ ﺻَﺎ َﺭ‬‫ﻑ ﻓِﻲ ﺍﻟﹾ ﺤَﺮَﺍﻡﹺ ﺍ ﹾﻟَﺒﻴﱢ ﹺﻦ َﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ﹶﻟﻪُ ﻓِﻲ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹺﻝ ﹺﺑﹶﺄﻥﱠ ﹶﺫِﻟ َ‬‫ﺼﺮﱡ ِ‬ ‫ﺍﻓﹾﺘَﺮَﻗﹶﺎ ﻓﹶﻠﹶﺎ ﺣُ ﺠﱠ ﹶﺔ ِﻟ َﻤ ْﻦ ﺍ ْﺣَﺘ ﺞﱠ ﺑﹺﻬَﺬﹶﺍ َﻋﻠﹶﻰ َﺟﻮَﺍﺯ ﺍﻟﺘﱠ َ‬
‫ﺻﺐُ ﹶﻟﻪُ ﻣَﺄﹾﻣُﻮﺭٌ ﻓِﻲ‬
‫ﺤﻖﱞ ِﻟﺼَﺎ ِﺣﹺﺒ ِﻪ ﻭَﺍﻟﹾﻐَﺎ ِ‬ ‫ﺴَﺘ َ‬
‫ﻚ ُﻣ َﻌﻴﱠﻨًﺎ ‪ ،‬ﹶﻓﻬُ َﻮ ﻣُ ْ‬ ‫ﻓِﻲ ﺍﻟﺬﱢﻣﱠ ِﺔ ِﻟﹶﺄ َﺣ ِﺪ َﻭ ْﺟ َﻬ ْﻴ ﹺﻦ ‪ :‬ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ ‪ :‬ﹶﺃﻥﱠ ﻣَﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﻘﱢ ِﻪ ‪.‬‬
‫ﹸﻛﻞﱢ َﺯ َﻣ ﹴﻦ ﹺﺑ َﺮﺩﱢ ِﻩ ِﻟﻤُﺴَْﺘ ِ‬
‫ﻕ ﺍﻟﹾﻤُ َﺮﺗﱠَﺒ ِﺔ ﻓِﻴﻬَﺎ ‪ ،‬ﹶﻓﺼَﺎ َﺭ ﻣَﺎ ِﻓ ﻲ َﻳ ِﺪ ِﻩ ِﻣ ْﻦ‬
‫ﺤﻘﹸﻮ ﹺ‬
‫ﺼﹺﺒ ِﻪ َﻭ ﹶﻛ ﹾﺜ َﺮ ِﺓ ﺍ ﹾﻟ ُ‬
‫ﺐ ﻣُﺴَْﺘﻐْ َﺮﹶﻗﺔﹲ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﹶﻏ ْ‬
‫ﺻ ﹺ‬
‫ﻭَﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻥﱠ ِﺫﻣﱠ ﹶﺔ ﻫَﺬﹶﺍ ﺍ ﹾﻟﻐَﺎ ِ‬
‫ﺐ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ‬
‫ﲑﺓﹸ َﻋﹶﻠ ْﻴ ِﻪ َﻋﻠﹶﻰ ﹶﺃﻥﱠ ﻣَﺎ ﻓِﻲ َﻳ ِﺪ ِﻩ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ﺕ ﺍﻟﹾ ﹶﻜِﺜ َ‬
‫ﻀﻠﹶﺎ ُ‬
‫ﺤﻘﱠ ﹲﺔ ِﻟﹶﺄ ْﺭﺑَﺎﹺﺑﻬَﺎ ‪َ ،‬ﻭَﺗ ْﺒﻘﹶﻰ ﺍ ﹾﻟ ﹶﻔ َ‬
‫ﺴَﺘ َ‬
‫ﺕ ﻣُ ْ‬
‫ﺍﻟﹾﺄﹶﻣْﻮَﺍﻝﹺ َﻭﹺﺇ ﹾﻥ ﹶﻛﺜﹸ َﺮ ْ‬
‫ﺕ‬
‫ﺿ ﹺﻊ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻭﻟﹶﺎ ﻋُ ﹾﺬ َﺭ ِﻟ َﻤ ْﻦ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇﻥﱠ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ِ‬ ‫ﻚ ﺍ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﺤﺼﱠ ﹶﻞ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﹶﺃﻧﱠﻪُ ﻟﹶﺎ َﻳ ﺠُﻮ ُﺯ ﺍﻟﹾﺈﹺﻗﹾﺪَﺍﻡُ َﻋﻠﹶﻰ ِﺗ ﹾﻠ َ‬ ‫َﻭ ْﺟ ﹺﻬ ِﻪ ‪ ،‬ﹶﻓَﺘ َ‬
‫ﺕ ﻭَﺍﻟﹾﻤَﻮَﺍ ﺿِﻊﹺ ِﻟ ﹶﻜ ﹾﺜ َﺮ ِﺓ ﺍ ﹾﻟﻌَﺎِﺋﹶﻠ ِﺔ ﻭَﺍ ﹾﻟ َﻤﻠﹶﺎ ﹺﺯ ﹺﻡ ‪.‬‬
‫ﺠﻬَﺎ ِ‬
‫ﺕ ﺇﻟﹶﻰ ﹶﺃ ْﺧ ِﺬ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹺ‬
‫ﺠﹶﺄ ْ‬
‫ﹶﺃ ﹾﻟ َ‬
‫ﺡ ﹺﺑ ِﻪ ‪.‬‬
‫ﺻﺮﱠ َ‬
‫ﻭَﺍﻟﹾ ﺠَﻮَﺍﺏُ َﻋ ْﻦ ﻫَﺬﹶﺍ ﻣَﺄﹾﺧُﻮﺫﹲ ِﻣﻤﱠﺎ َﻧ ﹶﻄ َﻖ ﹺﺑ ِﻪ ﺍ ﹾﻟ ﹸﻘﺮْﺁ ﹸﻥ ﺍﻟﹾﻌَﺰﹺﻳﺰُ َﻭ َ‬
‫ﻚ ﻭَﺟَﻌَﻠﹾﻨَﺎ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ْﺯﻭَﺍﺟًﺎ َﻭ ﹸﺫﺭﱢﻳﱠ ﹰﺔ { ﹶﺫ ﹶﻛ َﺮ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ‬‫ﺤ ﹶﻜ ﹺﻢ ﺍﻟﺘﱠ ْﻨﺰﹺﻳ ﹺﻞ } َﻭﹶﻟ ﹶﻘ ْﺪ ﺃﹶﺭْﺳَﻠﹾﻨَﺎ ُﺭ ُﺳﻠﹰﺎ ِﻣ ْﻦ ﹶﻗ ْﺒِﻠ َ‬
‫ﻗﹶﺎ ﹶﻝ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﻣُ ْ‬
‫ﺽ ﺇﻗﹶﺎ َﻣ ِﺔ ﺍ ﹾﻟ ﺤُ ﺠﱠ ِﺔ َﻋﻠﹶﻰ‬
‫ﻚ ﻓِﻲ َﻣ ْﻌ َﺮ ﹺ‬
‫ﹶﺫِﻟ َ‬

‫ﲔ ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ ُﺣ ﺠﱠ ﹸﺔ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻋﻠﹶﻰ َﺧ ﹾﻠ ِﻘ ِﻪ ‪.‬‬

‫ﺕ ﺍﻟﻠﱠ ِﻪ َﻭ َﺳﻠﹶﺎ ُﻣ ُﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺻﹶﻠﻮَﺍ ُ‬
‫َﻣ ْﻦ ﻋَﺪَﺍ ﺍﻟﺮﱡﺳُ ﹶﻞ َ‬
‫ﻚ َﻋﻠﹶﻰ ُﻣ ﹾﻘَﺘﻀَﻰ ﻣَﺎ ﹸﺃﺭﹺﻳ َﺪ‬
‫ﺻ ﹶﻔ ِﺔ ﺍ ﹾﻟﹺﺈﻗﹶﺎ َﻣ ِﺔ ﹺﺑﹶﺄ ْﻋﺒَﺎ ِﺀ ﺍﻟﻨﱡُﺒﻮﱠ ِﺓ ﻭَﺍﻟﺮﱢﺳَﺎﹶﻟ ِﺔ ‪ ،‬ﹶﻓﻜﹸ ﱞﻞ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻚ ِﻣ ْﻦ ِ‬
‫َﻭ َﻣ َﻊ ﹶﻛ ﹾﺜ َﺮ ِﺓ ﻋَﺎِﺋﹶﻠِﺘ ﹺﻬ ْﻢ ﹶﻟ ْﻢ َﻳ ْﻤَﻨ ْﻌ ُﻬ ْﻢ ﹶﺫِﻟ َ‬
‫ِﻣ ْﻨﻪُ ‪.‬‬
‫ﺸ ﹺﻦ‬
‫ﺶ َﻭ َﺧ ِ‬
‫ﻒ ﺍ ﹾﻟ َﻌ ْﻴ ﹺ‬
‫ﲔ َﻋﻠﹶﻰ ﻣَﺎ ﹶﻗ ْﺪ ﻋُِﻠ َﻢ ﻭَﺍ ْﺷﺘُ ﹺﻬ َﺮ ِﻣ ْﻦ َﺷ ﹶﻈ ِ‬ ‫ﺕ ﺍﻟﻠﱠ ِﻪ َﻭ َﺳﻠﹶﺎ ُﻣ ُﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺃ ْﺟ َﻤ ِﻌ َ‬‫ﺻﹶﻠﻮَﺍ ُ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﻋ ْﻴﺸُﻬُ ْﻢ َ‬
‫ﺠﺪﱠﺓ ‪ ،‬ﺗَﻜﹾﺮﹺﳝًﺎ ﹶﻟ ُﻬ ْﻢ َﻭَﺗ ْﺮﻓِﻴﻌًﺎ ِﻟ َﻤﻨَﺎ ﹺﺯِﻟ ﹺﻬ ْﻢ ﺍﻟﺴﱠﹺﻨﻴﱠ ِﺔ ‪.‬‬
‫ﺲ َﻭِﻗﻠﱠ ِﺔ ﺍ ﹾﻟ ﹺ‬
‫ﺍ ﹾﻟ َﻤ ﹾﻠَﺒ ﹺ‬
‫ﺤﺒﱡﻮ ﹶﻥ ﺍ ﹾﻟ ﹶﻔ ﹾﻘ َﺮ َﻭَﻳ ْﻌ َﻤ ﻠﹸﻮ ﹶﻥ َﻋﹶﻠ ْﻴ ِﻪ َﻭَﻳ ْﻬ ُﺮﺑُﻮ ﹶﻥ ِﻣ ْﻦ ﺍﻟﺪﱡﻧْﻴَﺎ َﻭﹶﺃ ْﺳﺒَﺎﹺﺑﻬَﺎ ‪ ،‬ﻟﹶﺎ َﺟ َﺮ َﻡ ﹶﺃﻧﱠﺎ ﹶﻟﻤﱠﺎ‬
‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ُﻳ ِ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟﺴﱠﹶﻠ ﻒُ ﹺﺭ ْ‬
‫ﺕ ِﻟﻤَﺎ‬
‫ﻑ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﻭَﺍﻟِﺎ ْﻋِﺘﻠﹶﺎ ﹺﻝ ﺑﹺﺎ ﹾﻟﻌَﺎِﺋﹶﻠ ِﺔ ‪ ،‬ﹶﻓﻠﹶﺎ ﺣُ ﺠﱠ ﹶﺔ ِﻟ َﻤ ْﻦ ﺍ ْﺣَﺘ ﺞﱠ ﺑﹺﺎﻟﻀﱠﺮُﻭﺭَﺍ ِ‬ ‫ﺨ ْﻮ ُ‬‫ﹶﺃ َﺧ ﹾﺬﻧَﺎ ﻓِﻲ ﺍﻟﻀﱢﺪﱢ ِﻣ ْﻦ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ ﺟَﺎ َﺀ ﺍﹾﻟ َ‬
‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ‬
‫ﻒ ﹺﺭ ْ‬
‫ﲔ ﻭَﺃﹶﺣْﻮَﺍﻝﹺ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﺕ ﺍﻟﻠﱠ ِﻪ َﻭ َﺳﻠﹶﺎ ُﻣ ُﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺻﹶﻠﻮَﺍ ُ‬
‫َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﺍﻟﹾ ﺠَﻮَﺍﺏﹺ ﹺﺑ ِﺬ ﹾﻛ ﹺﺮ ﹶﺃ ْﺣﻮَﺍ ﹺﻝ ﺍﻟﺮﱡﺳُ ﹺﻞ َ‬
‫ﲔ‪.‬‬ ‫ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺕ‬
‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻣَﺎ ﹶﺃﺗَﻰ َﻋﻠﹶﻰ َﻣ ْﻦ ﹶﺃﺗَﻰ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﺇﻟﱠﺎ ِﻣ ْﻦ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ِ‬ ‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬
‫ﺕ ﺗُ ﹾﻘ ﹶﻄﻊُ ِﻣ ْﻦ ﺃﹶ ﺻْﻠِﻬَﺎ ‪َ ،‬ﻭﻟﹶﺎ ﺣَﺎ َﺟ ﹶﺔ َﺗ ْﺪﻋُﻮ ﺇﻟﹶﻴْﻬَﺎ‬
‫ﺕ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﻳﻘﹸﻮ ﹸﻝ ‪َ :‬ﻫ ِﺬ ِﻩ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ُ‬
‫ﺕ ﹶﻏ ْﻴ ﹺﺮ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠﺎ ِ‬
‫ﺍ ﹾﻟﻤُ ْﻌﺘَﺎﺩَﺍ ِ‬
‫‪.‬‬
‫ﺐ ‪َ ،‬ﻭﻟﹶﺎ ُﺑﺪﱠ‬ ‫ﺻ ﹶﻔ ٍﺔ ‪َ ،‬ﻭﻟﹶﺎ ُﺑﺪﱠ ِﻣ ْﻦ ﻛﹸﺘُ ﹴ‬ ‫ﺻ ﹶﻔ ٍﺔ ‪ ،‬ﻟﹶﺎ ُﺑﺪﱠ ِﻣ ْﻦ ِﻋﻤَﺎ َﻣ ٍﺔ َﻋﻠﹶﻰ ِ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﻳﻘﹸﻮ ﹶﻝ ﺍ ﹾﻟ ﹶﻔﻘِﻴﻪُ ‪ :‬ﻟﹶﺎ ُﺑﺪﱠ ِﻣ ْﻦ ﹶﻓ ْﻮﻗﹶﺎﹺﻧﻴﱠ ٍﺔ َﻋﻠﹶﻰ ِ‬
‫ِﻣﺜﹶﺎ ﹸﻝ ﹶﺫِﻟ َ‬
‫ﺨﺬﹸ‬‫ﻀ ﹺﻬ ْﻢ ِﻣ ْﻦ َﺑ ْﻐﹶﻠ ٍﺔ ‪َ ،‬ﻭَﺑ ْﻌﻀُﻬُ ْﻢ َﻳﺘﱠ ِ‬
‫ﺐ ‪َ ،‬ﻭﻟﹶﺎ ُﺑﺪﱠ ِﻟَﺒ ْﻌ ِ‬
‫ﺕ ﺍﻟﺪﱠﺍﺑﱠﺔﹸ ﻟﹶﺎ ُﺑﺪﱠ ﻟﹶﻬَﺎ ِﻣ ْﻦ ﹸﻏﻠﹶﺎ ﹴﻡ َﻭﻛﹸﻠﹾ ﹶﻔ ٍﺔ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬
‫ِﻣ ْﻦ ﺩَﺍﺑﱠﺔٍ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ ﺟَﺎ َﺀ ْ‬
‫ﺴ َﻊ‬
‫ﺕ َﺣﺘﱠﻰ َﻳ ْﺮ ﹺﺟ َﻊ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﻣُﺘﱠ ِ‬
‫ﺿﺮُﻭﺭَﺍ ٍ‬
‫ﺝ ﺍ ﹾﻟ ُﻐﻠﹶﺎ ُﻡ ﺇﻟﹶﻰ َﺯ ْﻭ َﺟ ٍﺔ ‪ ،‬ﹶﻓﻠﹶﺎ َﻳﺰَﺍ ﹸﻝ ﻫَﻜﹶﺬﹶﺍ ﻓِﻲ َ‬
‫ﺤﺘَﺎ ُ‬
‫ِﻟ ُﻐﻠﹶﺎ ِﻣ ِﻪ َﺑ ْﻐﹶﻠ ﹰﺔ ﹶﺃ ْﻳﻀًﺎ ‪َ ،‬ﻭﹶﻗ ْﺪ َﻳ ْ‬
‫ﺴ َﻌ ِﺔ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃﻧﱠﻪُ‬
‫ﺏ ﺍﻟﺪﱡﻧْﻴَﺎ ﺍﻟﹾﻤُﺘﱠ ِ‬
‫ﺖ ِﻣ ْﻦ ﹶﺃ ْﺭﺑَﺎ ﹺ‬
‫ﺾ َﻣ ْﻦ ﻓِﻲ ﺍ ﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺴ ِﻪ ﹶﺃﻧﱠﻪُ ﻣَﻀْﺮُﻭﺭٌ ‪َ ،‬ﺣﺘﱠﻰ ﹶﻟ ﹶﻘ ْﺪ َﺑﹶﻠ َﻐﻨﹺﻲ َﻋ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ َﻭﻫُ َﻮ ِﻋ ْﻨ َﺪ َﻧ ﹾﻔ ِ‬
‫َﻳﻘﹸﻮﻝ ‪:‬‬

‫ﺲ ﻭَﺍ ﹾﻟ َﻤ ﹾﻄ َﻌ ﹺﻢ‬
‫ﺻ ﹶﻔ ٍﺔ ﻭَﺍﻟﺰﱠ ْﻭ َﺟ ِﺔ ﻭَﺍﻟﹾﻤَ ﹾﻠَﺒ ﹺ‬
‫ﺴ ﹶﻜ ﹺﻦ َﻋﻠﹶﻰ ِ‬ ‫ﺤﻖﱡ ﹶﺃ ْﺧ ﹶﺬ ﺍﻟﺰﱠﻛﹶﺎ ِﺓ ﻧَﻈﹶﺮًﺍ ِﻣ ْﻨﻪُ ﺇﻟﹶﻰ ﻣَﺎ ﹶﻗﺪﱠ ْﻣﻨَﺎ ُﻩ َﻭﹶﺃ ْﺷﺒَﺎ ِﻫ ِﻪ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬
‫ﹶﺃ ْﺳَﺘ ِ‬
‫ﺠﺪُﻩُ ﻳَﺸْﻜﹸﻮ ِﻣ ْﻦ‬ ‫ﲑﻫَﺎ ِﻟ ﹾﻠﻮَﺍ ِﺣ ِﺪ ِﻣ ْﻨ ُﻬ ْﻢ ‪َ ،‬ﻭﻫُ َﻮ َﻣﻬْ ﻤُﻮﻡٌ َﺗ ﹺ‬‫ﺤﺬﹶﺍِﻓ ﹺ‬ ‫ﺨ َﺪ ﹺﻡ ﻭَﺍﻟﹾﻐِﻠﹾﻤَﺎﻥِ ‪ ،‬ﹶﻓَﺘ ﹾﺄﺗِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﹺﺑ َ‬ ‫ﺠﻮَﺍﺭﹺﻱ ﻭَﺍﹾﻟ َ‬ ‫ﻭَﺍ ﹾﻟﹶﺄﻭَﺍﻧﹺﻲ ﻭَﺍ ﹾﻟ َ‬
‫ﺕ ﺗُ ﹾﻘ ﹶﻄﻊُ ِﻣ ْﻦ ﺃﹶ ﺻْﻠِﻬَﺎ ﹶﻓﻠﹶﺎ‬
‫ﺤﻤﱠ ٍﺪ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﻳﻘﹸﻮ ﹸﻝ ‪َ :‬ﻫ ِﺬ ِﻩ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ُ‬
‫ﺕ ﺍﻟﱠﺘِﻲ َﻳﺪﱠﻋِﻴﻬَﺎ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﺳﻴﱢﺪِﻱ ﺃﹶﺑُﻮ ﻣُ َ‬ ‫ﹶﻛ ﹾﺜ َﺮ ِﺓ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ِ‬
‫ﺐ ﺇﻟﹶﻰ ﻛﹸ ﹾﻠ ﹶﻔ ٍﺔ ‪.‬‬
‫ﺝ ﻓِﻴﻬَﺎ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ﺤﺘَﺎ ُ‬
‫ﺿﺮُﻭ َﺭ ﹶﺓ ﺇﻟﱠﺎ َﺷ ْﺮ ِﻋﻴﱠ ﹲﺔ ‪ ،‬ﻭَﺍﻟﻀﱠﺮُﻭﺭَﺍﺕُ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ﹸﺔ ﻟﹶﺎ ُﻳ ْ‬
‫َ‬
‫ﻉ‬
‫ﻉ ‪ ،‬ﻭَﺍﻟﹾﻌَﺎﻟِﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ َﻳﺘﱠﹺﺒﻊُ ﺍﻟﺸﱠ ْﺮ َ‬
‫ﺖ ِﻣ ْﻦ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﺕ ﺍﻟﱠﺘِﻲ ﹶﻟ ُﻬ ْﻢ ﺇﻧﱠ َﻤﺎ َﺣ َﺪﹶﺛ ْ‬ ‫ﺻﻞﹸ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﹶﺃﻥﱠ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ِ‬ ‫ﻓﹶﺎ ﹾﻟ ﺤَﺎ ِ‬
‫ﺐ‬
‫ﻚ ﻓِﻲ ﻏﹶﺎِﻟ ﹺ‬
‫ﺱ ﻓِﻲ ﺍ ﹾﻗِﺘﺪَﺍِﺋ ﹺﻬ ْﻢ ﹺﺑ ِﻪ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺚ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ﺍ ﹾﻟﻘﹸ ْﺪ َﻭﺓﹸ ‪َ ،‬ﻭ َﻋﻠﹶﻰ ﹶﺃ ْﺣﻮَﺍِﻟ ِﻪ َﻭﹶﺃ ﹾﻓﻌَﺎِﻟ ِﻪ ﻭَﺃﹶﻗﹾﻮَﺍﻟِﻪِ َﻳﺪُﻭ ُﺭ ﹶﺃ ْﻣﺮُ ﺍﻟﻨﱠﺎ ﹺ‬‫َﻭَﻳ ﺤُ ﱡ‬
‫ﹶﺃ ْﺣ َﻮ ﺍِﻟ ﹺﻬ ْﻢ‬

‫ﺼ َﺪ ِﺩ ِﻩ ‪ ،‬ﻓﹶﺈﹺﺫﹶﺍ‬
‫) ﻓﹶﺼْﻞﹲ ( ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺁ ﹶﻛﺪُ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ ﻭَﺃﹶﻫَﻤﱡﻬَﺎ ِﻋ ْﻨ َﺪﻩُ ﺍ ﹾﻟ ﹶﻘﻨَﺎ َﻋ ﹶﺔ ؛ ِﻟﹶﺄ ﻥﱠ ﺑﹺﻬَﺎ َﻳﺴَْﺘ ِﻌﲔُ ﻋَﻠﹶﻰ ﻣَﺎ ﹶﺃ َﺧ ﹶﺬ ﹺﺑ َ‬
‫ﻀﻞﹸ ﹶﻟﻪُ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻣ ْﻦ‬
‫ﺐ ِﻣ ْﻦ ِﺣﻞﱟ َﻭﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﻏﹸﻨْﻴَ ﺔﹲ َﻋ ْﻨﻪُ ‪ ،‬ﹶﻓﻠﹶﺎ ﺣَﺎ َﺟ ﹶﺔ ﺗَﺪْﻋُﻮ ﺇﻟﹶﻰ ﹶﺃ ْﺧ ِﺬ ِﻩ ‪َ ،‬ﻭَﺗ ْﺮﻛﹸﻪُ ﹶﺃ ﹾﻓ َ‬‫ﺼ ٌ‬ ‫ﺽ َﻋﹶﻠ ْﻴ ِﻪ َﻣ ْﻨ ِ‬
‫ﻋُ ﹺﺮ َ‬
‫ﻕ ﺑﹺﻬَﺎ‬
‫ﺼﺪﱡ ﹺ‬‫ﺐ ﺍﻟﺪﱡﻧْﻴَﺎ ﹶﺃ ْﻋ ﹶﻈﻢُ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻣ ْﻦ ﹶﺃ ْﺧ ِﺬﻫَﺎ ﻭَﺍﻟﺘﱠ َ‬‫ﺤﺼُﻞﹸ ِﻣ ْﻨﻪُ ِﻣ ْﻦ ﺍﻟﺮﱢ ﹾﻓ ﹺﻖ ؛ ِﻟﹶﺄﻥﱠ َﺗ ْﺮ َﻙ ﹶﻃﹶﻠ ﹺ‬‫ﻕ ﹺﺑﻤَﺎ َﻳ ْ‬
‫ﺼﺪﱡ ﹺ‬ ‫ﹶﺃ ْﺧ ِﺬ ِﻩ ﻭَﺍﻟﺘﱠ َ‬
‫‪.‬‬
‫ﺾ ﺍﻟﺪﱡﻧْﻴَﺎ ‪.‬‬ ‫ﻀﻞﹸ ِﻣ ْﻦ َﺭ ﹾﻓ ﹺ‬ ‫ﺴﻦُ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻟﹶﺎ َﺷ ْﻲ َﺀ ﹶﺃ ﹾﻓ َ‬
‫ﺤَ‬ ‫ﺕ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟ َ‬‫ﺏ ﺍ ﹾﻟ ﹸﻘﻮ ِ‬‫َﻭ ِﻣ ْﻦ ِﻛﺘَﺎ ﹺ‬
‫ﺻ ﹶﻞ ﺑﹺﻬَﺎ‬
‫ﺤﻠﹶﺎِﻟﻬَﺎ ﹶﻓﹶﺄ ﺻَﺎَﺑﻬَﺎ ﹶﻓ َﻮ َ‬
‫ﺐ ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ ﺍﻟﺪﱡﻧْﻴَﺎ ﹺﺑ َ‬ ‫ﺴ ﹺﻦ ‪ :‬ﻳَﺎ ﹶﺃﺑَﺎ َﺳﻌِﻴ ٍﺪ َﺭ ُﺟﻠﹶﺎ ِﻥ ﹶﻃﹶﻠ َ‬‫ﺤَ‬ ‫ﻀ ﹸﻞ ْﺑ ُﻦ ﹶﺛ ْﻮ ﹴﺭ ﻗﹸﻠﹾﺖ ِﻟ ﹾﻠ َ‬
‫‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﺾ ﺍﻟﺪﱡﻧْﻴَﺎ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻓﹶﺄﹶﻋَﺪْﺕ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹶﻝ‬ ‫ﺾ ﺍﻟﺪﱡﻧْﻴَﺎ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺃﹶﺣَﺒﱡﻬُﻤَﺎ ﺇﹶﻟﻲﱠ ﺍﻟﱠﺬِﻱ َﺭﹶﻓ َ‬
‫ﺴ ِﻪ َﻭ َﺭﺟُ ﹲﻞ َﺭﹶﻓ َ‬ ‫َﺭ ِﺣ َﻤﻪُ َﻭﹶﻗﺪﱠ َﻡ ﻓِﻴﻬَﺎ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺐ ﺍﻟﺪﱡﻧْﻴَﺎ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﻚ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ُ :‬ﺳ ْﺒ ﺤَﺎ ﹶﻥ ﺍﻟﻠﱠ ِﻪ ﻣَﺎ ﺍ ْﻋَﺘ َﺪ ﹶﻝ ﺍﻟﺮﱠ ُﺟﻠﹶﺎ ِﻥ ﺃﹶﺣَﺒﱡﻬُﻤَﺎ ﺇﹶﻟﻲﱠ ﺍﻟﱠﺬِﻱ ﺟَﺎَﻧ َ‬ ‫ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﹶﺃﻧﱠ ُﻪ ﻛﹶﺎ ﹶﻥ َﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹶﺃﻟﹶﺎ ﹶﺃﺩُﱡﻟﻜﹸ ْﻢ‬ ‫ﻚ َﻭﻳَُﺒﻴﱢﻨُﻪُ ﻣَﺎ َﺧﺮﱠ َﺟﻪُ ﻣَﺎﻟِﻚٌ ﻓِﻲ ﻣُ َﻮﻃﱠِﺌ ِﻪ َﻋ ْﻦ ﹶﺃﺑﹺﻲ ﺍﻟﺪﱠ ْﺭﺩَﺍ ِﺀ َﺭ ِ‬ ‫َﻭ ِﻣﻤﱠﺎ ﻳُ َﻮ ﺿﱢ ﺢُ ﹶﺫِﻟ َ‬
‫ﻕ ‪َ ،‬ﻭ َﺧ ْﻴ ﹴﺮ ﹶﻟ ﹸﻜ ْﻢ ِﻣ ْﻦ ﹶﺃ ﹾﻥ ﺗَﻠﹾﻘﹶﻮْﺍ‬
‫ﺐ ﻭَﺍ ﹾﻟ َﻮ ﹺﺭ ﹺ‬
‫َﻋﻠﹶﻰ َﺧ ْﻴ ﹺﺮ ﹶﺃ ْﻋﻤَﺎِﻟ ﹸﻜ ْﻢ َﻭﹶﺃ ْﺯﻛﹶﺎﻫَﺎ ِﻋ ْﻨ َﺪ َﻣﻠِﻴ ِﻜ ﹸﻜ ْﻢ َﻭ َﺧ ْﻴ ﹴﺮ ﹶﻟ ﹸﻜ ْﻢ ِﻣ ْﻦ ﺇ ْﻋﻄﹶﺎ ِﺀ ﺍﻟﺬﱠ َﻫ ﹺ‬
‫َﻋﺪُﻭﱠﻛﹸ ْﻢ ﹶﻓَﺘﻀْ ﹺﺮﺑُﻮﺍ ﹶﺃ ْﻋﻨَﺎﹶﻗ ُﻬ ْﻢ َﻭَﻳﻀْ ﹺﺮﺑُﻮﺍ ﹶﺃ ْﻋﻨَﺎﹶﻗ ﹸﻜ ْﻢ ﻗﹶﺎﻟﹸﻮﺍ ‪َ :‬ﺑﻠﹶﻰ ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﺫ ﹾﻛﺮُ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬

‫ﻀ ﹺﻞ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﻭَﺃﹶﺟَﻠﱢﻬَﺎ ‪ ،‬ﻓﹶﻠﹶﺎ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ‬

‫ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹶﺃ ْﻭﻟﹶﻰ َﻣ ْﻦ ﻳُﺒَﺎ ِﺩﺭُ ﺇﻟﹶﻰ ﹶﺃ ْﻋﻠﹶﻰ ﺍ ﹾﻟﹸﺄﻣُﻮ ﹺﺭ َﻭﹶﺃ ْﺳﻨَﺎﻫَﺎ ؛ َﻭِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ِﻣ ْﻦ ﹶﺃ ﹾﻓ َ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ِﻋ َﻮ ﺿًﺎ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬﻩُ ﺑﹺﺎﻟﻨﱢﻴﱠ ِﺔ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ ﹺﻡ ﺫِﻛﹾﺮُﻫَﺎ ﹶﻓَﻨ َﻌ ْﻢ ‪.‬‬
‫ﺽ‬
‫ﺏ ﹶﺃ ْﻭﻟﹶﻰ ﻣَﺎ ﻫُﻨَﺎ ‪َ ،‬ﺑ ﹾﻞ ﹶﻟ ْﻮ ﻋُ ﹺﺮ َ‬
‫ﻕ ﺍﻟﺘﱢﻨﱢﻴﺴِﻲﱢ ﻓِﻲ َﺷ ْﺮَﺑ ِﺔ ﹶﻟَﺒ ﹴﻦ ‪ ،‬ﹶﻓ ِﻤ ْﻦ ﺑَﺎ ﹺ‬ ‫ﺠﻠِﻴ ﹺﻞ ﹶﺃﺑﹺﻲ ﹺﺇ ْﺳ ﺤَﺎ َ‬ ‫ﺦ ﺍ ﹾﻟ َ‬‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻣَﺎ َﺟﺮَﻯ ﻟِﻠﺸﱠ ْﻴ ﹺ‬
‫ﺕ‬
‫ﺼﻔﹶﺎ ِ‬‫ﻒ ﹺﺑ ِ‬ ‫ﺼ َ‬‫ﺲ ﹶﻟﻪُ ﺷَﻲْﺀٌ ﹶﻟﻜﹶﺎ ﹶﻥ ﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳَﺘَﻨﺰﱠ َﻩ َﻋ ْﻨﻪُ َﻭَﻳ ْﺘﺮُ ﹶﻛﻪُ ﺇﻗﹶﺎ َﻣ ﹰﺔ ِﻟ ﺤُﺮْ َﻣ ِﺔ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪َ ،‬ﻭِﻟ ﹶﻜ ْﻲ َﻳﺘﱠ ِ‬
‫ﺼﺐُ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ْﻨ ِ‬
‫ﺼ َﺮ‬
‫ﻚ ﹺﺑ ﹶﻘ ْﺪ ﹺﺭ ﺍﻟﻀﱠ ُﺮﻭ َﺭ ِﺓ ﺩُﻭ ﹶﻥ ﹺﺯﻳَﺎ َﺩ ٍﺓ ‪َ ،‬ﻭَﻳ ﹾﻘَﺘ ِ‬ ‫ﹶﺃ ْﻫِﻠ ِﻪ ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﹶﻟﻪُ ﺿَﺮُﻭﺭَﺓﹲ َﺷ ْﺮ ِﻋﻴﱠ ﹲﺔ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓَﻴﺄﹾﺧُ ﹶﺬ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻋَﻠﹶﻴْﻬَﺎ ‪.‬‬
‫ﻀ ُﻬ ْﻢ ﹶﻟﻪُ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﺖ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ‪ ،‬ﹶﻓَﺘ ﹺ‬ ‫ﺕ ﹺﺑ ِﻪ ﻫَﺬﹶﺍ ﺍﻟﱡﺜ ﹾﻠ َﻤﺔﹸ ﺍﻟﱠﺘِﻲ َﻭﹶﻗ َﻌ ْ‬
‫ﺴﺪﱠ ْ‬
‫ﻚ ‪ ،‬ﺍ ْﻧ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﲑ ﹲﺓ ‪َ ،‬ﻭﻫُ َﻮ َﻳﺪﱠﻋِﻲ‬ ‫ﲔ ﹶﻟﻪُ ﺩُﻧْﻴَﺎ ﹶﻛِﺜ َ‬
‫ﺾ ﺍﻟﹾﻤُ َﺪﺭﱢ ِﺳ َ‬
‫ﺠﺪُ َﺑ ْﻌ َ‬
‫ﻚ ﹶﺃ ْﻭ ﹶﺃ ﹾﻛﹶﺜ َﺮ ‪ ،‬ﹶﻓَﺘ ﹺ‬
‫ﹶﺛﻠﹶﺎﹶﺛﻤِﺎﹶﺋ ِﺔ ِﺩ ْﺭ َﻫ ﹴﻢ ﻣَﺜﹶﻠﹰﺎ ‪ ،‬ﻭَﻓِﻲ ﺍ ﹾﻟﹸﺄ ْﺧﺮَﻯ ﺩُﻭ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺕ‪.‬‬
‫ﺕ ﺍ ﹾﻟﻤُ ْﻌﺘَﺎﺩَﺍ ِ‬
‫ﺍﻟﻀﱠﺮُﻭﺭَﺍﺕِ ِﻟﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ َﻧ ﹶﻈ ﹺﺮ ِﻫ ْﻢ ﺇﻟﹶﻰ ﺍﻟﻀﱠﺮُﻭﺭَﺍ ِ‬
 ‫ﻭَﻳَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ْﻳﻀًﺎ ‪َ ،‬ﺑ ﹾﻞ َﻳَﺘ َﻌﻴﱠﻦُ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳ ْﻨﻈﹸ َﺮ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍﻟﱠﺬِﻱ َﻳ ﹾﺄﺧُﺬﹸ َﻋﹶﻠ ْﻴ ِﻪ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ َﻡ ﺇ ﹾﻥ ﹶﻛﺎ ﹶﻥ ﹶﻗ ْﺪ َﺗ َﻌﻴﱠ َﻦ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ْﻡ ﻟﹶﺎ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ‬
‫ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ َﺗ َﻌﻴﱠ َﻦ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓﻠﹶﺎ َﻳ ﺠُﻮ ُﺯ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ َﻋﻠﹶﻰ َﺗ ْﻌﻠِﻴ ِﻤ ِﻪ ِﻋ َﻮ ﺿًﺎ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳَﺘ َﻌﻴﱠ ْﻦ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻓَﻴ ﺠُﻮ ُﺯ ﹶﻟﻪُ ﹶﺃ ْﺧﺬﹸﻩُ َﻣ َﻊ ﹶﺃﻥﱠ ﺍﻟﺘﱠ ْﺮ َﻙ‬
‫ﹶﺃ ْﻭﻟﹶﻰ َﻭﹶﺃﺭْﹶﻓﻊُ ‪.‬‬
‫ﺽ ﻭَﺍ ﹾﻟﹺﺈﺟَﺎ َﺭ ِﺓ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ‬
‫ﺼ َﺪ ِﺩ ِﻩ ِﻣ ْﻦ ﺍﻟﺘﱠ َﻌﱡﻠ ﹺﻢ ﻭَﺍﻟﺘﱠﻌْﻠِﻴﻢﹺ ﻟﹶﺎ َﻋﻠﹶﻰ ﺍ ﹾﻟ ِﻌ َﻮ ﹺ‬
‫ﻭَﺇﹺﺫﹶﺍ ﹶﺃ َﺧ ﹶﺬﻩُ ﹶﻓﹺﺈﻧﱠﻤَﺎ َﻳ ﹾﺄﺧُﺬﹸﻩُ َﻋﻠﹶﻰ ﹺﻧﻴﱠ ِﺔ ﺍ ﹾﻟﹺﺈﻋَﺎَﻧ ِﺔ َﻋﻠﹶﻰ ﻣَﺎ ُﻫ َﻮ ﹺﺑ َ‬
‫ﻚ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟ ُﻤ َﻮﻓﱢ ﻖُ ‪.‬‬
‫ﻕ ِﻟﻠﱠ ِﻪ ﻟﹶﺎ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ َﺗ ْﻌﻠِﻴ ُﻤ ُﻪ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﹶﺃ ْﺧﺬﹸﻩُ ﺍﻟﺮﱢ ْﺯ َ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬

‫ﺴ َﻦ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﹶﻟﻲﱠ ﻭَﺇﹺﻟﹶﻴْﻚ‬

‫ﻉ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃ ْﺣ َ‬
‫ﺿ ﹺﻊ ﺍﻟِﺎ ْﺟِﺘﻤَﺎ ﹺ‬
‫ﺱ ﻭَﻏﹶﻴْﺮﹺﻫَﺎ ِﻣ ْﻦ َﻣﻮَﺍ ِ‬
‫ﺱ ﻓِﻲ ﺍﻟﺪﱡﺭُﻭ ﹺ‬
‫ﺠﹸﻠﻮ ﹺ‬
‫ﺿ ﹺﻊ ﺍ ﹾﻟ ُ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ َﻣﻮَﺍ ِ‬
‫ﺿ ﹺﻊ‬
‫ﺏ َﻭَﺗ ﹾﻔﺼِﻴِﻠ ِﻪ َﻭﻣَﺎ َﻳ ﺠُﻮ ُﺯ ﻓِﻴ ِﻪ ﻭَﻣَﺎ ﻳُ ْﻤَﻨﻊُ ِﻣ ْﻨﻪُ ‪َ ،‬ﻭَﺑ ِﻘ َﻲ ﺍ ﹾﻟ ﹶﻜﹶﻠﺎ ُﻡ َﻋﻠﹶﻰ َﻣﻮَﺍ ِ‬ ‫ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹸﻝ ﻓِﻲ ﺍ ﹾﻟ ِﻘﻴَﺎ ﹺﻡ ﻟِﻠﺪﱠﺍ ِﺧ ﹺﻞ ﻓِﻲ ﹶﺃﻭَﺍِﺋ ﹺﻞ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﺖ ﺇ ﹾﺫ‬
‫ﺠَﻨ ِﺔ ﺍﻟﱠﺘِﻲ ﺃﹸ ْﺣ ِﺪﹶﺛ ْ‬
‫ﻉ ﺍﻟﹾﻤُﺴَْﺘﻬْ َ‬ ‫ﺤﺬﱢ َﺭ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬
‫ﲔ ﻣَﺎ ﹶﺃ ْﺣ َﺪﺛﹸﻮﺍ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺍﻟﹾﻌَﻮَﺍﺋِﺪِ ‪ ،‬ﻓﹶﻴَﻨْﺒَﻐِﻲ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ ﻳُ َ‬
‫ﺱ َﻭَﺗ ْﺒﹺﻴ ﹺ‬
‫ﺠﻠﹸﻮ ﹺ‬ ‫ﺍ ﹾﻟ ُ‬
‫ﻉ ﹶﻟ ُﻬ ْﻢ ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻏ ْﻴ َﺮ َﻣﺮﱠ ٍﺓ ﹶﺃﻥﱠ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ َﺀ ﹶﺃ ْﻭﻟﹶﻰ ﺑﹺﺎﻟﺘﱠﻮَﺍﺿُ ﹺﻊ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ‬
‫ﺨ ْﻴ ُﺮ ﹸﻛﱡﻠ ُﻪ ﻓِﻲ ﺍﻟِﺎﺗﱢﺒَﺎ ﹺ‬
‫ﺃﹶﻧﱠﻬَﺎ ﹶﻟ ْﻢ َﺗ ﹸﻜ ْﻦ ِﻟ َﻤ ْﻦ َﻣﻀَﻰ ‪ ،‬ﻭَﺍ ﹾﻟ َ‬
‫ﻚ‪.‬‬ ‫ﲔ ﹺﺑ ﹶﺬِﻟ َ‬ ‫ﺱ ُﻣﻄﹶﺎﹶﻟﹺﺒ َ‬
‫‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹸﻛ ﱡﻞ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻚ ﺑَﻌِﻴﺪٌ َﻋﻤﱠ ْﻦ‬
‫ﺏ ﺍ ﹾﻟ ِﻜ ْﺒ ﹺﺮ ﻭَﺍﻟﹾﺨُﻴَﻠﹶﺎﺀِ ﻭَﺍﻟِﺎ ْﺯ ِﺩ َﺭ ﺍ ِﺀ ﹺﺑ َﻤ ْﻦ ﺩُﻭَﻧﻪُ ﻏﹶﺎﻟِﺒًﺎ ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬‫ﺿ ﹴﻊ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ﻟِﻠﹾ ﺠُﻠﹸﻮ ﺱﹺ ﺇﻧﱠﻤَﺎ ﻫُ َﻮ ِﻣ ْﻦ ﺑَﺎ ﹺ‬ ‫َﻭ ﹶﻃﹶﻠﺐُ َﻣ ْﻮ ِ‬
‫ﻅ‬
‫ﺤﻈﹸﻮ ِ‬ ‫ﺐ ﺍ ﹾﻟ ُ‬
‫ﺴﻤَﺎ ِﻋ ِﻪ ‪ ،‬ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ َﻳ ﹾﻄﻠﹸﺒُﻪُ ﹺﺑَﺘ ْﺮ ِﻙ ﻣَﺎ َﻳَﺘﻌَﺎ ﹶﻃﺎ ُﻩ ِﻣ ْﻦ ﹶﻃﹶﻠ ﹺ‬
‫ﻒ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺳِﻴﱠﻤَﺎ َﻣ ْﻦ ﻫُ َﻮ ﺟَﺎﻟِﺲٌ ِﻟﹺﺈ ﹾﻟﻘﹶﺎِﺋ ِﻪ ﹶﺃ ْﻭ ِﻟ َ‬
‫ﺼ َ‬‫ﺍﺗﱠ َ‬
‫ﺴ ِﺔ ﻭَﺍ ﹾﻟﹶﺄﻣَﺎﻧﹺﻲ ﺍ ﹾﻟﻔﹶﺎ ِﺳ َﺪ ِﺓ ‪.‬‬
‫ﺨﺴِﻴ َ‬‫ﺍ ﹾﻟ َ‬
‫ﻒ ﻭَﺍﻟﺘﱠﻮَﺍ ﺿُﻊﹺ ﻭَﺍﻟﺘﱠﻨَﺎﺯُﻝﹺ‬‫ﻉ ﻭَﺍﻟﺘﱠ ﹶﻘﺸﱡ ِ‬ ‫ﻀ ﹺﻞ ﻭَﺍﻟﺪﱢﻳﻦﹺ ﻭَﺍ ﹾﻟ َﻮ َﺭ ﹺ‬
‫ﺏ ﺍ ﹾﻟ ِﻘﻴَﺎ ﹺﻡ ﹶﺃﻥﱠ ِﺳ َﻤ ﹶﺔ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺇﻧﱠﻤَﺎ ِﻫ َﻲ ﺑﹺﻮُﺟُﻮﺩِ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﺑَﺎ ﹺ‬
‫ﻚ‪.‬‬ ‫ﺏ ﺍﻟﺘﱠﻌْﻈِﻴﻢﹺ ﻟﹶﺎ َﺧﻔﹶﺎ َﺀ ﹺﺑ ِﻪ ‪ ،‬ﻭَﺍﻟﹾﻌُ ﻠﹶﻤَﺎﺀُ ُﺑﺮَﺁ ُﺀ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺿ ﹴﻊ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﻀﺪﱢ ِﻩ ‪َ ،‬ﻭ ﹶﻃﹶﻠﺐُ َﻣ ْﻮ ِ‬ ‫ِﻟ ِﻌﺒَﺎ ِﺩ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻟﹶﺎ ﹺﺑ ِ‬
‫ﺏ ِﻣ ْﻨﻪُ َﻭﻛﹶﺎ ﹶﻥ َﻋ ْﻦ َﻳﺴَﺎ ﹺﺭ ِﻩ ﺃﹶﺑُﻮ َﺑ ﹾﻜ ﹴﺮ َﻭﻋُ َﻤﺮُ ﺗُ ﺠَﺎ َﻫﻪُ‬
‫ﺸ ﹺﺮ َ‬ ‫ﺏ ﹶﻓ َ‬‫ﺸﺮَﺍ ﹴ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﺃﹸِﺗ َﻲ ﹺﺑ َ‬ ‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ } ﹶﺃﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﻀﹶﻠﻪُ ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻟﹶﺎ ﹶﻓَﻴﻤﱢﻨُﻮﺍ‬ ‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﻫَﺬﹶﺍ ﺃﹶﺑُﻮ َﺑ ﹾﻜ ﹴﺮ ﹶﻓﹶﺄ ْﻋﻄﹶﻰ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱠ ﹶﻓ ْ‬
‫ﻍ ﻗﹶﺎ ﹶﻝ ﻋُ َﻤﺮُ ‪َ :‬ﺭ ِ‬ ‫ﻭَﺃﹶﻋْﺮَﺍﺑﹺﻲﱞ َﻋ ْﻦ َﻳﻤِﻴﹺﻨ ِﻪ ﻓﹶﻠﹶﻤﱠﺎ ﹶﻓ َﺮ ﹶ‬
‫ﺕ ﹶﺃﺧْ َﺮ َﺟﻪُ ﺍ ﹾﻟُﺒ ﺨَﺎ ﹺﺭﻱﱡ ‪َ ،‬ﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ َﻭﺑﹺﺎﻟﻀﱠﺮُﻭ َﺭ ِﺓ ﹶﺃﻥﱠ‬
‫ﺙ َﻣﺮﱠﺍ ٍ‬
‫ﺲ ‪ :‬ﹶﻓ ﹺﻬ َﻲ ﺳُﻨﱠﺔﹲ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﹶﺃﻟﹶﺎ ﹶﻓَﻴﻤﱢﻨُﻮﺍ ﹶﺃﻟﹶﺎ ﹶﻓَﻴﻤﱢﻨُﻮﺍ ‪ { ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃَﻧ ٌ‬
‫ﻀﻞﹸ ‪.‬‬ ‫ﲔ ﹶﺃ ﹾﻓ َ‬‫ﹺﺟ َﻬ ﹶﺔ ﺍ ﹾﻟَﻴ ِﻤ ﹺ‬
‫ﻀ ﺮﱠ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ َﻋ ْﻦ ﺍ ﹾﻟَﻴﺴَﺎ ﹺﺭ ‪ ،‬ﹶﻓﹶﻠ ْﻢ َﻳ ُ‬
‫َﻭﹶﻗ ْﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱡ ﻓِﻲ ﹺﺟ َﻬِﺘﻬَﺎ ﻭَﺍﻟﺼﱢﺪﱢﻳﻖُ َﺭ ِ‬

‫ﺨ ﹺﺮ ْﺟ ُﻪ َﻋ ْﻦ ﹶﻓﻀِﻴﹶﻠِﺘ ِﻪ ﺍﻟﱠﺘِﻲ ﹶﺃ ْﻭﻟﹶﺎ ُﻩ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﻳﱠﺎﻫَﺎ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ﹶﺔ ﺇﻧﱠﻤَﺎ ِﻫ َﻲ َﺑ ْﻴ َﻦ ﺍ ﹾﻟ َﻌ ْﺒ ِﺪ َﻭ َﺭﺑﱢ ِﻪ ﻟﹶﺎ ﻓِﻴﻤَﺎ‬
‫ﻚ ‪َ ،‬ﻭﹶﻟ ْﻢ ُﻳ ْ‬
‫ﹶﺃﺑَﺎ َﺑ ﹾﻜ ﹴﺮ ﹶﺫِﻟ َ‬
‫ﺕ ﹺﺑ ِﻪ ﺍﻟﺴﱡﻨﱠ ﹸﺔ ‪ ،‬ﹶﺃﹶﻟﺎ‬
‫ﻚ َﻋﻠﹶﻰ ﻣَﺎ َﻭ َﺭ َﺩ ْ‬ ‫ﺱ َﻭﺃﹸ ِﻣﺮُﻭﺍ ﺑﹺﺘَﻌْﻈِﻴﻢﹺ ﺻَﺎﺣِﺒﹺﻬَﺎ ﹶﻓ ﹾﻠَﻴ ﹸﻜ ْﻦ ﹶﺫِﻟ َ‬ ‫ﻀﹶﻠﺔﹸ ﻟِﻠﻨﱠﺎ ﹺ‬
‫ﺕ ﺍ ﹾﻟ ﹶﻔ ْ‬‫ﺨ ﹾﻠ ﹺﻖ ؛ ﹶﻓﹺﺈ ﹾﻥ ﹶﻇ َﻬ َﺮ ْ‬
‫َﺑ ْﻴَﻨﻪُ َﻭَﺑ ْﻴ َﻦ ﺍ ﹾﻟ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﺃ ﹾﻥ ﻳُ ﹶﻘﺪﱢ َﻡ ﹶﺃﺑَﺎ َﺑ ﹾﻜ ﹴﺮ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱡ ‪ :‬ﻟﹶﺎ ﺃﹸﻭِﺛﺮُ‬
‫َﺗﺮَﻯ } ﹶﺃﻥﱠ ﺍﻟﹾﺄﹶﻋْﺮَﺍﺑﹺﻲﱠ ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﹶﺃﺳَْﺘﺄﹾ ﹶﺫَﻧﻪُ ﺍﻟﻨﱠﹺﺒﻲﱡ َ‬
‫ﻚ{‪.‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬ ‫ﺑﹺﻨَﺼِﻴﺒﹺﻲ ِﻣﻨْﻚ ﺃﹶﺣَﺪًﺍ ﹶﻓﹶﺄﹶﻗﺮﱠﻩُ ﺍﻟﻨﱠﹺﺒﻲﱡ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﻓِﻲ‬
‫ﻉ ﺍﻟﻨﱠﹺﺒﻲﱡ َ‬
‫ﲔ ‪ :‬ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻗ َﺮ َ‬
‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺾ ﺍﻟﺼﱠ ﺤَﺎَﺑ ِﺔ ﹺﺭ ْ‬ ‫ﻚ ﻧُ ِﻘ ﹶﻞ َﻋ ْﻦ َﺑ ْﻌ ﹺ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺖ ﺍ ﹾﻟﻘﹸ ْﺮ َﻋﺔﹸ ِﻟ ﹾﻠ َﻮﹶﻟ ِﺪ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﹶﺃﺑُﻮ ُﻩ ‪ :‬ﺁﺛِﺮْﻧﹺﻲ ﺑﹺﻬَﺎ ﻳَﺎ ُﺑَﻨﻲﱠ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍ ْﺑُﻨ ُﻪ ‪:‬‬
‫ﺨ َﺮ َﺟ ْ‬
‫ﺠﻬَﺎ ِﺩ َﺑ ْﻴ َﻦ َﺭﺟُ ﹴﻞ َﻭ َﻭﹶﻟ ِﺪ ِﻩ ﹶﻓ َ‬
‫ﺝ ﺇﻟﹶﻰ ﺍ ﹾﻟ ﹺ‬
‫ﺨﺮُﻭ ﹺ‬ ‫ﺍ ﹾﻟ ُ‬
‫ﻒ ﹶﻓ َﻌ ﹶﻞ ﻫَﺬﹶﺍ ﺍﻟﺼﱠ ﺤَﺎﹺﺑﻲﱡ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻔ ْﻌ ﹶﻞ‬
‫ﺖ ﻟﹶﺎ ﻳُ ْﺆِﺛﺮُ ﺑﹺﻬَﺎ ﹶﺃ َﺣ ٌﺪ ﺃﹶﺣَﺪًﺍ ﻓﹶﺎ ْﻧ ﹸﻈ ْﺮ ‪َ -‬ﺭﺣِﻤﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ‪ -‬ﹶﻛ ْﻴ َ‬ ‫ﺠﻨﱠﺔﹸ َﻫ ِﺬ ِﻩ ﻳَﺎ ﹶﺃَﺑ ِ‬
‫ﺍ ﹾﻟ َ‬
‫ﻚ‪.‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹶﻓﹶﺄﹶﻗﺮﱠﻩُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻋﻠﹶﻰ ﹶﺫِﻟ َ‬
‫ﻀ َﺮ ِﺓ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬
‫ﺤ ْ‬
‫َﻣ َﻊ ﹶﺃﺑﹺﻴ ِﻪ ﹺﺑ َ‬
‫ﺠﺲُ ﻓِﻲ‬
‫ﺨ ِﻄﺮُ ﹶﻟﻨَﺎ ﹶﺃ ْﻭ َﻳ ْﻬ ﹺ‬
‫ﻉ ﹶﻟ ِﻜ ْﻦ َﻋﻠﹶﻰ ﻣَﺎ ﹶﺃﺣْ ﹶﻜ َﻤﺘْﻪُ ﺍﻟﺴﱡﻨﱠ ﹸﺔ ﻟﹶﺎ َﻋﻠﹶﻰ ﻣَﺎ َﻳ ْ‬
‫َﻭ َﻣ ْﻌﻠﹸﻮ ٌﻡ ﹶﺃﻥﱠ ﹺﺑﺮﱠ ﺍ ﹾﻟﻮَﺍِﻟ َﺪ ْﻳ ﹺﻦ ﻣَُﺘﹶﺄﻛﱢ ٌﺪ ﹶﻃﹶﻠﺒُﻪُ ﻓِﻲ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﺃﹶﻧْﻔﹸﺴِﻨَﺎ ‪.‬‬
‫ﺏ ﺍ ﹾﻟﻤُ َﻮﻃﱠِﺄ‬
‫ﺨﻠِﻴ ﹶﻔﺔﹸ ﹶﺃ ﹾﻥ َﻳ ﹾﻘ َﺮﹶﺃ َﻋﹶﻠ ْﻴ ِﻪ ِﻛﺘَﺎ َ‬
‫ﺨﻠِﻴ ﹶﻔ ِﺔ ﹶﻟﻤﱠﺎ ﹶﺃﺭَﺍ َﺩ ﺍ ﹾﻟ َ‬
‫ﻚ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ِﻗﺼﱠِﺘ ِﻪ َﻣ َﻊ ﺍ ﹾﻟ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﻣَﺎ َﺟﺮَﻯ ِﻟﻤَﺎِﻟ ٍ‬
 ‫ﲑ‬
‫ﻚ َﻭﹶﺃ َﻣ َﺮ َﻭﺯﹺﻳ َﺮﻩُ َﺟ ْﻌ ﹶﻔﺮًﺍ ﹶﺃ ﹾﻥ ﻳُ ﹾﻘ َﺮﹶﺃ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﻣَﺎﻟِﻚٌ ‪َ :‬ﺭ ِﺣ َﻤ ﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻳَﺎ ﹶﺃ ِﻣ َ‬
‫ﺐ ﺍ ﹾﻟﹺﺈﻣَﺎ ﹺﻡ ﻣَﺎِﻟ ٍ‬
‫ﺨﻠِﻴ ﹶﻔﺔﹸ ﺇﻟﹶﻰ ﺟَﺎﹺﻧ ﹺ‬ ‫ﺲ ﺍ ﹾﻟ َ‬
‫َﻭ َﺟﹶﻠ َ‬
‫ﲔ ﺇﻥﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﹶﻟ ْﻢ ُﻳ ْﺆ َﺧ ﹾﺬ ﺇﻟﱠﺎ ﺑﹺﺎﻟﺘﱠﻮَﺍﺿُ ﹺﻊ َﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ‪َ -‬ﺭ ْﺣ َﻤﺔﹸ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ‪َ -‬ﻭﹶﺃ ﹾﻥ ﺗَﺘَﻮَﺍ ﺿَﻌُﻮﺍ ِﻟ َﻤ ْﻦ‬ ‫ﺍﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﻚ ﺍﻟﺰﱠﻣَﺎ ِﻥ َﻣ َﻊ‬
‫ﺲ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳ ِﻪ ‪ ،‬ﻫَﺬﹶﺍ َﻭﻫُ َﻮ َﺧﻠِﻴ ﹶﻔﺔﹸ ﹶﺫِﻟ َ‬
‫ﺨﻠِﻴ ﹶﻔﺔﹸ َﻭ َﺟﹶﻠ َ‬
‫َﺗَﺘ َﻌﻠﱠﻤُﻮ ﹶﻥ ِﻣ ْﻨ ﻪُ ‪ ،‬ﹶﻓﻘﹶﺎ َﻡ ﺍ ﹾﻟ َ‬

‫ﺏ ﻭَﺍﻟﺘﱠﻮَﺍ ﺿُﻊﹺ ‪،‬‬

‫ﺿﻌُﻪُ ﻣِﻨْﻬَﺎ ‪َ ،‬ﻭِﻟﹶﺄ ْﺟ ﹺﻞ ﻣَﺎ ِﻋ ْﻨ َﺪﻩُ ِﻣ ْﻦ ﹶﻓﻀِﻴﹶﻠ ِﺔ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍ ْﻧﻘﹶﺎ َﺩ ﺇﹶﻟﻰ ﺍ ﹾﻟﹶﺄ َﺩ ﹺ‬
‫ﺤ ْﻴﺚﹸ ﻳُ ْﻌﹶﻠﻢُ َﻣ ْﻮ ِ‬
‫ﹶﺃﻧﱠﻪُ ﻓِﻲ ﺍ ﹾﻟ ﹶﻔﻀِﻴﹶﻠ ِﺔ ﻛﹶﺎ ﹶﻥ ﹺﺑ َ‬
‫ﺲ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ‪.‬‬
‫ﻚ ﻓِﻲ َﻣ ﺠَﺎِﻟ ﹺ‬
‫ﻚ َﻭَﺑ ِﻘ َﻲ ﻳُﺜﹾﻨﹺﻲ َﻋﹶﻠ ْﻴ ِﻪ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﻚ ﺇﻟﱠﺎ ﹺﺭ ﹾﻓ َﻌ ﹰﺔ َﻭ َﻫ ْﻴَﺒ ﹰﺔ ‪َ ،‬ﺑ ﹾﻞ ﺍ ْﺭَﺗ ﹶﻔ َﻊ ﹶﻗ ْﺪﺭُﻩُ ﹺﺑ ﹶﺬِﻟ َ‬
‫َﻭﹶﻟ ْﻢ َﻳ ﹺﺰ ْﺩﻩُ ﹶﺫِﻟ َ‬
‫ﺨ ﹾﻠ ﹺﻖ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ‬ ‫ﺴﻦُ ﺍﹾﻟ َ‬ ‫ﺖ ﺍ ﻟﻨﱢ ْﻌ َﻤﺔﹸ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﺍﻟﹾﻤَُﺘ َﻌﻠﱢ ﹺﻢ ﺍﻟﺼﱠ ْﺒ ُﺮ ﻭَﺍﻟﺘﱠﻮَﺍ ﺿُﻊُ َﻭﺣُ ْ‬ ‫ﺕ ﺇﺫﹶﺍ َﺟ َﻤ َﻊ ﺍ ﹾﻟﻌَﺎِﻟﻢُ ﹶﺛﻠﹶﺎﺛﹰﺎ َﺗﻤﱠ ْ‬ ‫ﺏ ﺍ ﹾﻟﻘﹸﻮ ِ‬‫َﻭ ِﻣ ْﻦ ِﻛﺘَﺎ ﹺ‬
‫ﺴﻦُ ﺍ ﹾﻟ ﹶﻔ ْﻬ ﹺﻢ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺖ ﺍﻟﻨﱢ ْﻌ َﻤﺔﹸ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﺍ ﹾﻟ َﻌ ﹾﻘ ﹸﻞ ﻭَﺍ ﹾﻟﹶﺄ َﺩﺏُ َﻭﺣُ ْ‬
‫َﺟ َﻤ َﻊ ﺍ ﹾﻟﻤَُﺘ َﻌﻠﱢﻢُ ﹶﺛﻠﹶﺎﺛﹰﺎ َﺗﻤﱠ ْ‬
‫ﹶﻓ َﻤ ْﻦ ﹶﺃﺭَﺍ َﺩ ﺍﻟﺮﱢ ﹾﻓ َﻌ ﹶﺔ ﻓﹶﻠﹾﻴَﺘَﻮَﺍ ﺿَ ْﻊ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺍ ﹾﻟ ِﻌﺰﱠ ﹶﺓ ﻟﹶﺎ َﺗ ﹶﻘﻊُ ﺇﻟﱠﺎ ﹺﺑ ﹶﻘ ْﺪ ﹺﺭ ﺍﻟﻨﱡﺰُﻭ ﹺﻝ ‪.‬‬
‫ﺻ ِﻌ َﺪ ﺑﹺﻚ ﻫَﺎﻫُﻨَﺎ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻲ‬ ‫ﺻ ِﻌ َﺪ ﺇﻟﹶﻰ ﹶﺃ ْﻋﻠﹶﺎﻫَﺎ ‪ ،‬ﹶﻓ ﹶﻜﹶﺄﻥﱠ ﺳَﺎِﺋﻠﹰﺎ َﺳﹶﺄﹶﻟﻪُ ﻣَﺎ َ‬ ‫ﺠ َﺮ ِﺓ َ‬
‫ﺻ ﹺﻞ ﺍﻟﺸﱠ َ‬
‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻥﱠ ﺍ ﹾﻟﻤَﺎ َﺀ ﹶﻟﻤﱠﺎ َﻧ َﺰ ﹶﻝ ﺇﻟﹶﻰ ﹶﺃ ْ‬
‫ﺿ َﻊ ِﻟﻠﱠ ِﻪ َﺭﹶﻓ َﻌ ﻪُ ﺍﻟﻠﱠ ُﻪ ‪.‬‬
‫ﺖ ﺃﹶ ﺻْﻠِﻬَﺎ ‪ ،‬ﹶﻓ ﹶﻜﹶﺄﻥﱠ ِﻟﺴَﺎ ﹶﻥ ﺣَﺎِﻟ ِﻪ َﻳﻘﹸﻮ ﹸﻝ ‪َ :‬ﻣ ْﻦ َﺗﻮَﺍ َ‬
‫ﺤ َ‬
‫ﺖ ﹶﻗ ْﺪ َﻧ َﺰﻟﹾﺖ َﺗ ْ‬
‫ﺠ َﺮ ِﺓ َﻭﹶﺃ ْﻧ َ‬
‫ﺱ ﺍﻟﺸﱠ َ‬
‫َﺭ ﹾﺃ ﹺ‬
‫ﺿ ِﻌ ِﻪ ‪ ،‬ﹶﻓﻬُ َﻮ ِﻣ ْﻦ‬
‫ﺿ ﹴﻊ ‪ ،‬ﹶﻓﻬُ َﻮ ﹶﺃ َﺣﻖﱡ ﹺﺑ ِﻪ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ‪َ ،‬ﻭ ﹶﻛ ْﻮﻧُﻪُ ُﻳﻘِﻴ ُﻢ ﺃﹶﺣَﺪًﺍ ِﻣ ْﻦ َﻣ ْﻮ ِ‬
‫ﻚ ﹶﻓ َﻤ ْﻦ َﺳَﺒ َﻖ ﺇﻟﹶﻰ َﻣ ْﻮ ِ‬ ‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺴ ِﻪ‬
‫ﺠِﻠ ِ‬
‫ﺠﺒﱡ ﹺﺮ } َﻧﻬَﻰ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻋ ْﻦ ﹶﺃ ﹾﻥ ُﻳﻘﹶﺎ َﻡ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ِﻣ ْﻦ َﻣ ْ‬ ‫ﺏ ﺍﻟﻨﱠ ْﻬ ﹺﻲ ﻭَﺍﻟﺘﱠ ﹶﻜﺒﱡ ﹺﺮ ﻭَﺍﻟﺘﱠ َ‬
‫ﺏ ﺍ ﹾﻟﹺﺒ ْﺪ َﻋ ِﺔ ﻭَﺍ ْﺭِﺗﻜﹶﺎ ﹺ‬
‫ﺑَﺎ ﹺ‬
‫ﺲ ﻓِﻴ ِﻪ ﺁ َﺧﺮُ ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ َﺗ ﹶﻔﺴﱠ ﺤُﻮﺍ َﻭَﺗ َﻮﺳﱠﻌُﻮﺍ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺠِﻠ َ‬ ‫َﻭَﻳ ْ‬
‫ﺲ ﹶﻓ ﹺﻬ َﻲ‬‫ﺠِﻠﺲُ َﺟﹶﻠ َ‬ ‫ﺤ ْﻴﹸﺜﻤَﺎ َﺑﹶﻠ ﹶﻎ ﺑﹺﺎ ﹾﻟﹺﺈ ْﻧﺴَﺎ ِﻥ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ﹶﻓ َﻌﻠﹶﻰ ﻫَﺬﹶﺍ ﹶﻓ َ‬
‫ﺢ ‪َ ،‬ﻭﻫُ َﻮ َﻧﺺﱞ ﻓِﻲ َﻋ ْﻴ ﹺﻦ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺚ ﻓِﻲ ﺍﻟﺼﱠﺤِﻴ ﹺ‬ ‫ﺤ ِﺪ ﻳ ﹸ‬ ‫ﻭَﻫَﺬﹶﺍ ﺍ ﹾﻟ َ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ ﺇﻧﱠﻤَﺎ ِﻫ َﻲ‬‫ﻒ َﺭ ِ‬ ‫ﺏ ﺍﻟﻨﱠ ْﻬ ﹺﻲ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪ ،‬ﻓﹶﺎ ﹾﻟ ﹶﻔﻀِﻴﹶﻠﺔﹸ ِﻋ ْﻨ َﺪ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒ ْﺪ َﻋ ِﺔ ﻭَﺍ ْﺭِﺗﻜﹶﺎ ﹺ‬
‫ﺍﻟﺴﱡﻨﱠ ﹸﺔ ‪َ ،‬ﻭ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﻉ‬
‫ﺐ ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ َﻋ ْﻨ ُﻬ ْﻢ ﺑﹺﺎﺗﱢﺒَﺎ ﹺ‬ ‫ﺻ ﹺ‬ ‫ﺿ ﹺﻊ َﻭﻟﹶﺎ ﺑﹺﺎ ﹾﻟ ﺨُﹶﻠ ﹺﻊ َﻭﻟﹶﺎ ﺑﹺﻮُﺟُﻮﺩِ ﺍ ﹾﻟ َﻤﻨَﺎ ِ‬
‫ﺖ ﺑﹺﺎ ﹾﻟ َﻤﻮَﺍ ِ‬
‫ﺴ ْ‬ ‫ﻑ ﹺﺑﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬ ‫ﺑﹺﺎﻟِﺎﺗﱢﺼَﺎ ِ‬
‫ﺲ َﻣ ْﻦ ﹶﻟﻪُ ﻓﹶﻀِﻴﻠﹶ ﺔﹲ ِﻋ ْﻨ َﺪ ﺍﻟﹾﺄﹶﻗﹾﺪَﺍﻡﹺ ﹶﻟﺼَﺎ َﺭ‬
‫ﺤﻤِﻴ َﺪ ِﺓ ‪ ،‬ﹶﻓﹶﻠ ْﻮ َﺟﹶﻠ َ‬
‫ﻕ ﺍ ﹾﻟ َ‬ ‫ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺧﻠﹶﺎ ﹺ‬

‫ﺲ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ ﹺﻡ ﺷَﺮْﻋًﺎ ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ُﺳﻢﱞ ﻗﹶﺎﺗِﻞﹲ ِﻟﻔﹶﺎ ِﻋِﻠ ِﻪ َﻭِﻟ َﻤ ْﻦ َﻳ ﹾﻘَﺘﺪِﻱ ﹺﺑ ِﻪ‬
‫ﺤ ﹶﺬ ْﺭ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍﻟﺘﱠﻨَﺎﹸﻓ ﹺ‬
‫ﺴﻪُ ‪ ،‬ﹶﻓ ﹾﻠُﻴ ْ‬
‫ﺻ ْﺪﺭًﺍ َﻭ َﻋ ﹾﻜﺴُﻪُ َﻋ ﹾﻜ َ‬ ‫ﺿﻌُﻪُ َ‬ ‫َﻣ ْﻮ ِ‬
‫ﺏ ﻓِﻲ ﺍ ﹾﻟ ِﻘﻴَﺎ ﹺﻡ ﻭَﺍﻟﻠﱢﺒَﺎ ﺱﹺ ‪َ ،‬ﺑ ﹾﻞ ﻫَﺬﹶﺍ ﹶﺃ َﺷﺪﱡ ﻗﹸﺒْ ﺤًﺎ ِﻟﹶﺄﻧﱠﻪُ ُﻣﺼَﺎﺩِﻡٌ ﻟِﻠﻨﱠ ْﻬ ﹺﻲ ‪.‬‬
‫‪َ ،‬ﻭﻫُ َﻮ ﻧَﻮْ ﻉٌ ﹶﻗﹺﺒﻴ ﺢٌ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃﻭﱠ ﹶﻝ ﺍ ﹾﻟ ِﻜﺘَﺎ ﹺ‬
‫ﲑ ﹶﻟﻪُ ‪.‬‬
‫ﺏ ﺍﻟﺘﱠﺮْﻓِﻴﻊﹺ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟﺘﱠ ْﻮِﻗ ﹺ‬
‫ﻚ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍ ﹾﻟﻘﹶﺎِﺋﻞﹸ ‪ :‬ﺇﻧﱠﻤَﺎ ﻳُ ﹾﻔ َﻌﻞﹸ ﹶﺫِﻟ َ‬
‫ﲔ‬
‫ﺿَ‬
‫ﻒ ﺍ ﹾﻟﻤَﺎ ِ‬
‫ﺻ ﺤَﺎﹺﺑ ِﻪ َﻭ ﹶﻏ ْﻴ ﹺﺮ ِﻫ ْﻢ ِﻣ ْﻦ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻭﹶﺃ ْ‬
‫ﻚ ﹺﺑ ِﻔ ْﻌ ﹺﻞ ﺍﻟﻨﱠﹺﺒﻲﱢ َ‬‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﻣ ْﻦ ﺍﻟﺴﱡﻨﱠ ِﺔ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺱ َﻭ ُﻣ ﺨَﺎﹶﻟ ﹶﻔ ﹶﺔ ﺍﻟﺴﱡﻨﱠ ِﺔ‬
‫ﻅ ﺍﻟﻨﱡﻔﹸﻮ ﹺ‬ ‫ﻚ ُﺣﻈﹸﻮ ﹶ‬ ‫ﲔ ‪َ ،‬ﻭﻟﹶﺎ ﻳُﺘﱠَﺒﻊُ ﹶﻏ ْﻴﺮُﻫُ ْﻢ َﻭﻟﹶﺎ ﻳُ ْﺮ َﺟﻊُ ﺇﻟﱠﺎ ﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ؛ ِﻟﹶﺄﻥﱠ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﹺﺭ ْ‬
‫ﺤﹺﺒ ْﺒ ﹸﻜ ْﻢ ﺍﻟﻠﱠ ُﻪ { ﹶﻓﻠﹶﺎ َﺷ ْﻲ َﺀ ﹶﺃ ْﻋﻠﹶﻰ َﻭﻟﹶﺎ ﹶﺃ ْﺭﹶﻓ َﻊ‬
‫ﺤﺒﱡﻮ ﹶﻥ ﺍﻟﻠﱠ َﻪ ﻓﹶﺎﺗﱠﹺﺒﻌُﻮﻧﹺﻲ ُﻳ ْ‬
‫ﺤ ﹶﻜ ﹺﻢ ﺍﻟﺘﱠﻨْﺰﹺﻳﻞﹺ } ﹸﻗ ﹾﻞ ﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ ُﺗ ِ‬
‫‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ ﻣُ ْ‬
‫ﲔ‪.‬‬ ‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺻ ﺤَﺎﹺﺑ ِﻪ ﹺﺭ ْ‬
‫ِﻣ ْﻦ ﺍﺗﱢﺒَﺎ ِﻋ ِﻪ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍ ﻟﺴﱠﻠﹶﺎ ُﻡ ﻭَﺍﺗﱢﺒَﺎ ﻉﹺ ﹶﺃ ْ‬
‫ﻀ ﹺﻬ ْﻢ َﺑ ْﻌﻀًﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ِﻋ ﹾﻠ ِﻤ ﹺﻬ ْﻢ ﺍ ﹾﻟ َﻐﺰﹺﻳ ﹺﺮ‬
‫ﻚ ﺍﻟﺰﱠﻣَﺎ ﹶﻥ ﻟِﺘَﻌْﻈِﻴﻢﹺ ﺍﻟﺼﱠ ْﺪ ﹺﺭ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ َﺑ ْﻌ ِ‬ ‫ﺸﹺﺒﻪُ ﹶﺫِﻟ َ‬
‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ‪ :‬ﺇﻥﱠ ﻫَﺬﹶﺍ ﻟﹶﺰَﻣَﺎﻥﹲ ﻟﹶﺎ ﻳُ ْ‬
‫َﻭ ِﺩﻳَﺎَﻧِﺘ ﹺﻬ ْﻢ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺨﺺﱠ ﺍﻟﻨﱠﹺﺒﻲﱡ َ‬ ‫ﺏ ﺍﻟﹾﻌَﺰﹺﻳﺰَ ﻭَﺍﻟﺴﱡﻨﱠ ﹶﺔ ﺍﻟﺸﱠﺮﹺﻳ ﹶﻔ ﹶﺔ َﻭ َﺭﺩَﺍ َﺟﻤِﻴﻌًﺎ ِﻟﹶﺄ ْﻫ ﹺﻞ ﹸﻛﻞﱢ َﺯﻣَﺎ ٍﻥ ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ُ‬
‫ﺏ ‪ :‬ﹶﺃﻥﱠ ﺍ ﹾﻟ ِﻜﺘَﺎ َ‬
‫ﺠﻮَﺍ ُ‬ ‫ﻓﹶﺎ ﹾﻟ َ‬
‫ﺤ ﹶﻜ ﹺﻢ ﺍﻟﺘﱠﻨْﺰﹺﻳﻞﹺ ‪:‬‬ ‫ﻚ ُﻋﻤُﻮ ًﻣﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ُﻪ َﻋ ﺰﱠ َﻭ َﺟﻞﱠ ﻓِﻲ ﻣُ ْ‬
‫ﻚ ﻗﹶﺮْﻧًﺎ ﺩُﻭ ﹶﻥ ﹶﻗ ْﺮ ٍﻥ َﻭﻟﹶﺎ ﹶﻗ ْﻮﻣًﺎ ﺩُﻭ ﹶﻥ ﺁ َﺧﺮﹺﻳ َﻦ ‪َ ،‬ﺑ ﹾﻞ ﹶﺃﺗَﻰ ﹺﺑ ﹶﺬِﻟ َ‬‫َﻭ َﺳﻠﱠ َﻢ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺐ‬
‫} َﻭﺃﹸﻭ ِﺣ َﻲ ﺇﹶﻟﻲﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟ ﹸﻘﺮْﺁ ﹸﻥ ِﻟﺄﹸ ْﻧ ِﺬ َﺭﻛﹸ ْﻢ ﹺﺑ ِﻪ َﻭ َﻣ ْﻦ َﺑﹶﻠ ﹶﻎ { ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﹶﺃﻟﹶﺎ ﹶﻓ ﹾﻠُﻴَﺒﻠﱢ ﹾﻎ ﺍﻟﺸﱠﺎ ِﻫﺪُ ﺍ ﹾﻟﻐَﺎِﺋ َ‬
‫ﺾ َﻣ ْﻦ َﺳ ِﻤ َﻌﻪُ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫ﺾ َﻣ ْﻦ َﻳ ْﺒﻠﹸﻐُ ﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﹶﺃ ْﻭﻋَﻰ ﹶﻟﻪُ ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬ ‫ﹶﻓﹶﻠ َﻌﻞﱠ َﺑ ْﻌ َ‬
 ‫ﻀ ﹺﻬ ْﻢ‬
‫ﻉ ﺇﻧﱠﻤَﺎ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻭَﺍﻟِﺎﺗﱢﺼَﺎﻑِ ﺑﹺﺎ ﹾﻟ َﻌ َﻤ ﹺﻞ ﹺﺑ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﻭَﺗﻘﹾ ِﺪﱘُ َﺑ ْﻌ ِ‬
‫ﻱ ﺍ ْﻋ َﻤ ﹾﻞ ﹺﺑ ِﻪ ﻓﹶﺎﻟﹾ َﻤﻨْ ﹺﺰﹶﻟﺔﹸ ﺍﻟﱠﺘِﻲ ُﻳﺮَﺍﻋَﻰ ﺣَ ﱡﻘﻬَﺎ ﻓِﻲ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﹶﺃ ْ‬
‫ﺐ ﺇﻧﱠﻤَﺎ‬
‫ﺾ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﻓِﻲ ﺍ ﹾﻟﻐَﺎِﻟ ﹺ‬ ‫ِﻟَﺒ ْﻌ ﹴ‬

‫ﺲ ‪َ ،‬ﻭ َﻣ ْﻦ ﻛﹶﺎ ﹶﻥ َﺭﺙﱠ ﺍ ﹾﻟ ﺤَﺎ ﹺﻝ ﹶﺃﺧﱠﺮُﻭ ُﻩ‬ ‫ﺖ ﹶﻟﻪُ ِﺧ ﹾﻠ َﻌ ﹲﺔ ﹶﺃ ْﻭ َﻫ ْﻴﹶﺌ ﹲﺔ ﹶﻗﺪﱠﻣُﻮ ُﻩ ﻓِﻲ ﺍ ﹾﻟ َﻤ ﺠَﺎِﻟ ﹺ‬
‫ﻫُ َﻮ ﻟِﺘَﻌْﻈِﻴﻢﹺ ﺍﻟﺪﱡﻧْﻴَﺎ ﻓِﻲ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ ‪ ،‬ﹶﻓ َﻤ ْﻦ ﻛﹶﺎَﻧ ْ‬
‫ﺻ ِﺪ ِﻫ ْﻢ‬
‫ﻒ ﹶﻛﻤَﺎ ﻫُ َﻮ ﻣُﺸَﺎﻫَﺪٌ ِﻣ ْﻦ َﻋﻮَﺍِﺋ ِﺪ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ِﻫ ْﻢ ‪ ،‬ﹶﻓﻠﹶﺎ ﺣَﺎ َﺟ ﹶﺔ َﺗ ْﺪﻋُﻮ ﺇﻟﹶﻰ ِﺫ ﹾﻛ ﹺﺮ َﺗﻔﹶﺎ ﺻِﻴ ﹺﻞ ﹶﺃ ْﺣﻮَﺍِﻟ ﹺﻬ ْﻢ َﻭ َﻣﻘﹶﺎ ِ‬ ‫َﻋ ﹾﻜﺲُ ﺣَﺎ ﹺﻝ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﻚ‪.‬‬ ‫ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻉ‪.‬‬
‫ﻚ ﹶﺃ ﹾﻥ ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﺟَﺎﺋِﺰًﺍ ﻓِﻲ ﺍﻟﺸﱠ ْﺮ ﹺ‬
‫ﻑ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﻀ ﹺﻬ ْﻢ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻟﹶﺎ ﻳُﺮَﺍﻋُﻮ ﹶﻥ ﺍ ﹾﻟﹺﺈ ْﻧﺼَﺎ َ‬
‫ﺍ ﹾﻟﻐَﺎِﻟﺐُ ِﻣ ْﻦ َﺑ ْﻌ ِ‬
‫ﻚ ‪َ ،‬ﺑ ﹾﻞ‬
‫ﺖ َﻋ ْﻦ ﹶﺫِﻟ َ‬ ‫ﺴﻜﹸ َ‬ ‫ﺠﺮﱠﺩُ َﺣﻆﱟ َﻣ ﹾﺬﻣُﻮ ﹴﻡ ﺷَﺮْﻋًﺎ ﻛﹶﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﻓﻠﹶﺎ ﻳَﻨْﺒَﻐِﻲ ِﻟ ﹾﻠﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﻚ ﻣُ َ‬ ‫ﺻﻞﹸ ِﻣ ْﻦ ﻫَﺬﹶﺍ ‪ :‬ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬ ‫ﻓﹶﺎ ﹾﻟ ﺤَﺎ ِ‬
‫ﺐ ﺍ ْﺳِﺘﻄﹶﺎ َﻋِﺘ ِﻪ ‪ ،‬ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ‬‫ﺴ َ‬ ‫ﻚ َﺣ ْ‬ ‫ﺸﻨﱢ َﻊ ﺍ ﹾﻟ ﹶﻘ ْﻮ ﹶﻝ ﻓِﻲ ﹶﺫِﻟ َ‬‫ﺢ ﹶﻟﻪُ ِﻓ ْﻌﹶﻠﻪُ َﻭﻳُ َ‬
‫ﺢ ﺍ ﹾﻟﹶﺄ ْﻣ َﺮ َﻭﻳُ ْﻨ ِﻜ َﺮﻩُ َﻭَﻳﺰْﺟُ َﺮ ﻓﹶﺎ ِﻋﹶﻠﻪُ َﻭﻳُ ﹶﻘﺒﱢ َ‬
‫ﻳُ َﻮ ﺿﱢ َ‬
‫ﻚ ﺍ ﹾﻟ َﻤﻜﹶﺎ ِﻥ ﻓِﻲ ﹸﺃﻣُﻮ ﹺﺭ ﺍﻟﺪﱢﻳ ﹺﻦ ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﻣَﻜﹶﺎﻥﹲ‬ ‫ﺱ ﺇﹶﻟ ْﻴ ِﻪ ِﻟ ﹾﻠ ﹶﻔ ْﺘﻮَﻯ ‪َ ،‬ﻭﻫُ َﻮ ﻣَﻘﹾﺼُﻮﺩٌ ﻓِﻲ ﹶﺫِﻟ َ‬
‫ﺝ ﺍﻟﻨﱠﺎ ُ‬‫ﺤﺘَﺎ ُ‬‫ﺺ ِﻣﻤﱠ ْﻦ َﻳ ْ‬
‫ﺨ ُ‬ ‫ﻚ ﺍﻟﺸﱠ ْ‬ ‫ﹶﺫِﻟ َ‬
‫ﺿﺮُﻭ َﺭ ﹶﺓ ﺗَﺪْﻋُﻮ‬
‫ﻑ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ‪ ،‬ﺇ ﹾﺫ ﻟﹶﺎ َ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﻚ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ﹺﺑ ِ‬
‫ﺏ ﻟِﻠﻀﱠﺮُﻭ َﺭ ِﺓ ﺍﻟﺪﱠﺍ ِﻋَﻴ ِﺔ ﺇﻟﹶﻰ ﹶﺫِﻟ َ‬ ‫ﻚ ﺍ ﹾﻟﺒَﺎ ﹺ‬
‫ﺲ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻳُ ْﻌ َﺮﻑُ ﹺﺑ ِﻪ ﻓﹶﻬَﺬﹶﺍ ﹶﻟ ْﻴ َ‬
‫ﺕ ﻟﹶﻬَﺎ ﹶﺃ ْﺣﻜﹶﺎ ٌﻡ ﺗَ ﺨُﺼﱡﻬَﺎ ‪ ،‬ﻭَﺍﹶﻟﻠﱠﻪُ ﺍ ﹾﻟﻤُ َﻮﻓﱢﻖُ ‪.‬‬
‫ﺇﹶﻟ ْﻴ ِﻪ ﻭَﺍﻟﻀﱠﺮُﻭﺭَﺍ ُ‬

‫ﺏ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ‪َ ،‬ﻭﻓِﻲ ِﺫ ﹾﻛ ﹺﺮ ِﻩ ﹸﻏﻨْﻴَﺔﹲ َﻋ ْﻦ‬ ‫ﺾ ﺁﺩَﺍ ﹺ‬ ‫ﺏ ﺍﻟﹾﻤَُﺘ َﻌﻠﱢ ﹺﻢ ﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﺭَﺣِﻤَﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺇﹺﻳﱠﺎﻙَ ِﺫ ﹾﻛﺮُ َﺑ ْﻌ ﹺ‬
‫ﻓﹶﺼْﻞﹲ ﻓِﻲ ِﺫ ﹾﻛ ﹺﺮ ﺁﺩَﺍ ﹺ‬
‫ﲑ ٍﺓ‬
‫ﺴَ‬
‫ﺾ ﻧَُﺒ ٍﺬ َﻳ ِ‬ ‫ﺨَﺘﺺﱡ ﺍ ﹾﻟﻤَُﺘ َﻌﻠﱢ ُﻢ ﹺﺑَﺒ ْﻌ ﹺ‬
‫ﻚ ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﹶﻗ ْﺪ َﻳ ْ‬
‫ﺐ ﻓِﻴﻤَﺎ ﺫﹸ ِﻛ َﺮ ﺍ ْﺷِﺘﺮَﺍ ﹸﻛ ُﻬﻤَﺎ ﻓِﻲ ﹶﺫِﻟ َ‬ ‫ﺏ ﺍﻟﹾﻤَُﺘ َﻌﻠﱢ ﹺﻢ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟﻐَﺎِﻟ َ‬
‫ِﺫ ﹾﻛ ﹺﺮ ﺁﺩَﺍ ﹺ‬
‫ﺴ ِﻪ ‪،‬‬
‫ﺤﻖﱠ َﻋﻠﹶﻰ َﻧ ﹾﻔ ِ‬‫ﻳَﻨْﺒَﻐِﻲ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪُ ﻋَﻠﹶﻴْﻬَﺎ ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﻓِﻲ ﺍ ﹾﻟﻌَﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﹺﻧﻴﱠﺘُﻪُ ﻓِﻲ ﺍﻟﺘﱠﻌْﻠِﻴﻢﹺ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪َ ،‬ﻭﹶﺃ ﹾﻥ ﻳُ ﹾﻈ ﹺﻬ َﺮ ﺍ ﹾﻟ َ‬
‫ﺹ َﻋﻠﹶﻰ‬
‫ﺤ ﹺﺮ ُ‬ ‫ﺠ ْﻬ ﹺﻞ ﹶﻓَﻴ ْ‬
‫َﻭ َﻋﻠﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ِﻩ َﻋﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ِﺫ ﹾﻛﺮُﻩُ ‪ ،‬ﹸﺛﻢﱠ ﻫُ َﻮ ﻓِﻲ َﺣ ﻖﱢ ﺍﻟﹾﻤَُﺘ َﻌﻠﱢ ﹺﻢ ﺁ ﹶﻛﺪُ ؛ ِﻟﹶﺄﻧﱠﻪُ ﻓِﻲ ﹶﺃﻭﱠ ﹺﻝ ﹶﺃ ْﻣ ﹺﺮ ِﻩ ُﻣﺘﱠﺼِﻒٌ ﺑﹺﺎ ﹾﻟ َ‬
‫ﺱ‪،‬‬
‫ﻚ َﻭ ْﺟ َﻪ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻟﹶﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ﹶﺃ ﹾﻥ َﻳ ْﺮَﺗ ِﻔ َﻊ ﹶﻗ ْﺪﺭُﻩُ ِﻋ ْﻨ َﺪ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺼ َﺪ ﹺﺑ ﹶﺬِﻟ َ‬
‫ﺴ ِﻪ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃ ﹾﻥ َﻳ ﹾﻘ ِ‬ ‫ﺐ ﻓِﻲ َﻧ ﹾﻔ ِ‬ ‫ﺺ ﹺﻧﻴﱠِﺘ ِﻪ ِﻣ ْﻦ ﺍﻟﺸﱠﻮَﺍِﺋ ﹺ‬ ‫ﺨﻠِﻴ ﹺ‬ ‫َﺗ ْ‬
‫ﺴ َﻤ َﻊ ﹶﻗ ْﻮﻟﹸﻪُ‬
‫ﺠﻬﱠﺎ ﹺﻝ ‪ ،‬ﹶﺃ ْﻭ ﹶﻟﹶﺄ ﹾﻥ ُﻳﺸَﺎ َﺭ ﺇﹶﻟ ْﻴ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ﹶﻟﹶﺄ ﹾﻥ ﻳُ ْ‬
‫ﺱ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﺍ ﹾﻟ ُ‬
‫ﻑ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﹶﺃ ْﻭ ِﻟ َﻤ ْﻌﻠﹸﻮ ﹴﻡ َﻳ ﹾﺄﺧُﺬﹸﻩُ ﹺﺑ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ﹶﻟﹶﺄ ﹾﻥ َﻳ ْﺮﹶﺃ َ‬
‫ﹶﺃ ْﻭ ﻳُ ْﻌ َﺮ َ‬
‫ﻚ ﺧَﺎِﻟﺼًﺎ ِﻟ َﻮ ْﺟ ِﻪ‬‫ﺨ ﹺﺮﺟُﻪُ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪َ ،‬ﺑ ﹾﻞ َﻳ ﹾﻔ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﻅ ﺍ ﹾﻟ َﻤ ﹾﺬﻣُﻮ َﻣ ِﺔ ﺷَﺮْﻋًﺎ ﺍﻟﱠﺘِﻲ ﺗُ ْ‬
‫ﺤﻈﹸﻮ ِ‬ ‫ﻚ ِﻣ ْﻦ ﺍ ﹾﻟ ُ‬
‫ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﻚ ‪ ،‬ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﻣَﺎ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ َﻋ ْﻨﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﺇ ْﺧﺒَﺎﺭًﺍ َﻋ ْﻦ َﺭﺑﱢ ِﻪ َﻋ ﺰﱠ‬ ‫ﺍﻟﻠﱠ ِﻪ َﻋﺰﱠ َﻭ َﺟ ﻞﱠ ﻟﹶﺎ ُﻳﺮﹺﻳ ُﺪ ﹶﻏ ْﻴ َﺮ ﹶﺫِﻟ َ‬
‫ﺨ ﹾﺬ ﺍ ﹾﻟﹶﺄ ْﺟ َﺮ ِﻣ ْﻦ ﹶﻏ ْﻴﺮﹺﻱ‬
‫ﺐ ﹶﻓ ُ‬
‫ﺾ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ‪ } :‬ﹶﺃﻧَﺎ ﹶﺃ ﹾﻏﻨَﻰ ﺍﻟﺸﱡ َﺮﻛﹶﺎ ِﺀ ﺍ ﹾﺫ َﻫ ْ‬
‫ﻒ ﹺﺑَﺒ ْﻌ ﹺ‬
‫ﺼ َ‬
‫َﻭ َﺟﻞﱠ َﺣ ْﻴﺚﹸ َﻳﻘﹸﻮ ﹸﻝ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ َﻭَﺗﻌَﺎﻟﹶﻰ ِﻟ َﻤ ْﻦ ﺍﺗﱠ َ‬
‫{‬

‫ﻀﻞﹸ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ َﺑ ْﻌ َﺪ ﺍ ﹾﻟﹺﺈﳝَﺎ ِﻥ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ َﻋﺰﱠ َﻭ َﺟﻞﱠ ‪.‬‬‫‪َ ،‬ﻭﻟﹶﺎ َﺗ ﺨَْﺘِﻠﻒُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ ﹶﺃ ﻥﱠ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﹶﺃ ﹾﻓ َ‬
‫ﺻ ﹸﻞ ﹶﻃﻴﱢﺒًﺎ‬
‫ﺾ ‪َ ،‬ﺣﺘﱠﻰ َﻳﻜﹸﻮ ﹶﻥ ﺍ ﹾﻟﹶﺄ ْ‬
‫ﺤ ﹺ‬
‫ﺹ ﺍ ﹾﻟ َﻤ ْ‬
‫ﺼ ُﻪ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓَﻴ ْﺒَﺘ ِﺪﺋﹸﻪُ ﹶﺃﻭﱠﻟﹰﺎ ﺑﹺﺎﹾﻟﹺﺈ ْﺧﻠﹶﺎ ﹺ‬
‫ﺨﻠِﻴ ُ‬
‫ﻀ ﹶﻞ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ َﺗ ْ‬ ‫ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ َ‬
‫ﺴ ﹺﻦ ﺍﻟﻨﱢﻴﱠ ِﺔ ﻓِﻴ ِﻪ ﹶﺃ ْﻧ ﹶﻔﻊُ‬
‫ﺐ ﹶﻓُﻴ ْﺮﺟَﻰ َﺧ ْﻴﺮُﻩُ ‪َ ،‬ﻭَﺗﻜﹾﺜﹸ َﺮ َﺑ َﺮ ﹶﻛﺘُﻪُ ‪ ،‬ﻭَﺍﻟﹾﻘﹶﻠِﻴﻞﹸ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻣ َﻊ ﺣُ ْ‬ ‫ﺻ ﹺﻞ ﺍﻟﻄﱠﻴﱢ ﹺ‬ ‫ﻉ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟﹶﺄ ْ‬ ‫ﹶﻓَﺘ ﹾﺄِﺗ َﻲ ﺍ ﹾﻟ ﹸﻔﺮُﻭ ُ‬
‫ﺹ ﻓِﻴ ِﻪ َﻭ ِﻣ ْﻦ َﻣﺮَﺍﻗِﻲ ﺍﻟﺰﱡ ﹾﻟﻔﹶﻰ ِﻟ ﹾﻠﻘﹶﺎ ﺿِﻲ ﹶﺃﺑﹺﻲ َﺑ ﹾﻜ ﹺﺮ ْﺑ ﹺﻦ ﺍ ﹾﻟ َﻌ َﺮﹺﺑﻲﱢ َﺭ ِﺣ َﻤﻪُ‬ ‫ﲑ ِﻣ ْﻨﻪُ َﻣ َﻊ َﺗ ْﺮ ِﻙ ﺍ ﹾﻟﻤُﺒَﺎﻟﹶﺎ ِﺓ ﺑﹺﺎ ﹾﻟﹺﺈ ْﺧﻠﹶﺎ ﹺ‬
‫َﻭﹶﺃﻋْ ﹶﻈﻢُ َﺑ َﺮ ﹶﻛ ﹰﺔ ِﻣ ْﻦ ﺍ ﹾﻟ ﹶﻜِﺜ ﹺ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ِﻟ َﻮ ْﺟ ِﻪ ﺍﻟﻠﱠ ِﻪ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ ُﻣﻌَﺎﻧًﺎ ‪َ ،‬ﻭ َﻣ ْﻦ ﹶﻃﹶﻠَﺒﻪُ ِﻟ َﻐ ْﻴ ﹺﺮ ﺍﻟﻠﱠ ِﻪ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ ُﻣﻬَﺎﻧًﺎ ﺍ ْﻧَﺘﻬَﻰ‬
‫ﻒ ‪َ :‬ﻣ ْﻦ ﹶﻃﹶﻠ َ‬ ‫ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﻚ ﹶﻓَﻴَﺘ َﻌﻴﱠﻦُ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻮِﻟﻲﱢ ﹶﺃ ﹾﻥ ﻳُ َﻌﻠﱢ َﻤ ﻪُ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ َﻭِﻟﻴﱡﻪُ ﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﻳُ ْﺮ ِﺷﺪُﻩُ ِﻟ ﹶﺬِﻟ َ‬ ‫ﺴ ِﻪ ِﻟ ﹶﻄﹶﻠ ﹺ‬
‫ﻫَﺬﹶﺍ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻫُ َﻮ ﺍﻟﺪﱠﺍ ِﺧﻞﹸ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﻚ ِﻣﻤﱠﺎ َﺗ ﹶﻘﺪﱠ َﻡ‬ ‫ﺱ ﹺﺑ ِﻪ ‪ ،‬ﹶﺃ ْﻭ َﻳ ﹾﺄﺧُ ﹶﺬ َﻣ ْﻌﻠﹸﻮﻣًﺎ َﻋﹶﻠ ْﻴ ِﻪ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ﹶﺫِﻟ َ‬
‫ﺐ ﹶﺃ ﹾﻥ َﻳ ْﺮﹶﺃ َ‬
‫ﺴَﺒ ﹺ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹺﺑ َ‬
‫ﺤ ﹶﺬ ْﺭ ﹶﺃ ﹾﻥ ﻳُ ْﺮ ِﺷ َﺪﻩُ ِﻟ ﹶﻄﹶﻠ ﹺ‬
‫ﺍﻟﻨﱢﻴﱠ ﹶﺔ ﻓِﻴ ِﻪ ‪َ ،‬ﻭ ﹾﻟَﻴ ْ‬
‫ﺨ ﹺﺮﺝُ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﺑ ﹾﻞ َﻳ ﹾﻘ َﺮﺃﹸ ‪َ ،‬ﻭَﻳ ﺠَْﺘ ﹺﻬﺪُ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺧَﺎِﻟﺼًﺎ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ‬
‫ِﺫ ﹾﻛﺮُﻩُ ‪ ،‬ﹶﻓﹺﺈ ﻥﱠ ﻫَﺬﹶﺍ ُﺳﻢﱞ ﻗﹶﺎﺗِﻞﹲ ﻳُ ْ‬
‫ِﺫ ﹾﻛﺮُﻩُ ‪.‬‬
 ‫ﺐ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻗﹺﺒﹶﻠﻪُ َﻋﻠﹶﻰ ﺳَﺒﹺﻴﻞﹺ ﹶﺃﻧﱠﻪُ ﻓﹸﺘُﻮﺡٌ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺳَﺎﹶﻗﻪُ ﺍﻟﻠﱠ ُﻪ ﺇﹶﻟ ْﻴ ِﻪ ﻟﹶﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ ﺇﺟَﺎ َﺭ ٍﺓ ‪ ،‬ﹶﺃ ْﻭ‬ ‫ﹶﻓﹺﺈ ﹾﻥ ﺟَﺎ َﺀ ﺷَﻲْ ﺀٌ ِﻣ ْﻦ ﹶﻏ ْﻴ ﹺ‬
‫ﺽ‪.‬‬ ‫ﺼ َﺪ ِﺩ ِﻩ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﹶﺃ ْﻋﻤَﺎ ﹶﻝ ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ﻟﹶﺎ ﻳُ ْﺆ َﺧﺬﹸ ﻋَﻠﹶﻴْﻬَﺎ ِﻋ َﻮ ٌ‬
‫ُﻣﻘﹶﺎَﺑﹶﻠ ٍﺔ َﻋﻠﹶﻰ ﻣَﺎ ﻫُ َﻮ ﹺﺑ َ‬
‫ﻚ ِﻟَﻴ ﹾﻘ َﺮﹶﺃ َﻋﹶﻠ ْﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪُ ﻣَﺎﻟِﻚٌ ‪ :‬ﺍ ْﺟَﺘ ﹺﻬ ْﺪ ﻳَﺎ ُﺑَﻨﻲﱠ ﹶﻓﹺﺈﻧﱠﻪُ‬
‫ﻱ ﺍ ﹾﻟﻤُ َﻮﻃﱠِﺄ ﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻥ ﺟَﺎ َﺀ ﺇﻟﹶﻰ ﻣَﺎِﻟ ٍ‬
‫ﺤﻴَﻰ ﺭَﺍ ﹺﻭ َ‬
‫ﺤﻴَﻰ ْﺑ َﻦ َﻳ ْ‬
‫ﻱ ﹶﺃﻥﱠ َﻳ ْ‬
‫َﻭﹶﻗ ْﺪ ﺭُ ﹺﻭ َ‬
‫ﺤ َﺪﻩُ‬‫ﻀ َﺮ ﹺﺟﻨَﺎ َﺯَﺗﻪُ ُﻋﹶﻠﻤَﺎ ُﺀ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ‪َ ،‬ﻭﹶﻟ َ‬
‫ﺤ َ‬‫ﹶﻗ ْﺪ ﺟَﺎ َﺀ ﺷَﺎﺏﱞ ﻓِﻲ ِﺳﻨﱢﻚ ﹶﻓ ﹶﻘ َﺮﹶﺃ ﻋَﻠﹶﻰ َﺭﺑﹺﻴ َﻌ ﹶﺔ ‪ ،‬ﹶﻓﻤَﺎ ﻛﹶﺎ ﹶﻥ ﺇﻟﱠﺎ ﺃﹶﻳﱠﺎﻡٌ َﻭﺗُﻮُﻓﱢ َﻲ ﺍﻟﺸﱠﺎﺏﱡ ﹶﻓ َ‬
‫ﻚ َﺑ ْﻌﺾُ ُﻋﹶﻠﻤَﺎ ِﺀ ﺍ ﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﻓِﻲ ﺍﻟﻨﱠ ْﻮ ﹺﻡ ‪َ ،‬ﻭ ﻫُ َﻮ ﻓِﻲ ﺣَﺎﹶﻟ ٍﺔ‬
‫َﺭﺑﹺﻴ َﻌﺔﹸ ﹺﺑَﻴ ِﺪ ِﻩ ﹸﺛﻢﱠ ﺭَﺁ ُﻩ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬

‫ﺖ ﹺﻧﻴﱠﺘُﻪُ ﹶﺃ ﹾﻥ َﻳ ْﺒﻠﹸ ﹶﻎ َﺩ َﺭ َﺟ ﹶﺔ ﺍ ﹾﻟ ُﻌ ﹶﻠﻤَﺎ ِﺀ‬

‫ﺴﹶﺄﹶﻟﻪُ َﻋ ْﻦ ﺣَﺎِﻟ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻏ ﹶﻔ َﺮ ﺍﻟﻠﱠ ُﻪ ﻟِﻲ ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ َﻤﻠﹶﺎِﺋ ﹶﻜِﺘ ِﻪ ‪ :‬ﻫَﺬﹶﺍ َﻋ ْﺒﺪِﻱ ﹸﻓﻠﹶﺎ ﻥﹲ ﻛﹶﺎَﻧ ْ‬
‫ﺴَﻨ ٍﺔ ﹶﻓ َ‬
‫َﺣ َ‬
‫ﹶﻓَﺒﻠﱢﻐُﻮ ُﻩ َﺩ َﺭ َﺟَﺘﻬُﻢْ ﹶﻓﹶﺄﻧَﺎ َﻣ َﻌﻬُ ْﻢ ﹶﺃﻧَْﺘ ِﻈﺮُ ﻣَﺎ ﻳَﻨْﺘَﻈِﺮُﻭﻥﹶ ‪.‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ‬
‫ﺤﻤﱠ ٍﺪ َ‬
‫ﻗﹶﺎ ﹶﻝ ﻓﹶﻘﹸﻠﹾﺖ ‪ :‬ﻭَﻣَﺎ َﻳ ْﻨَﺘ ِﻈﺮُﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﻟﺸﱠﻔﹶﺎ َﻋﺔﹸ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﻓِﻲ ﺍ ﹾﻟ ُﻌﺼَﺎ ِﺓ ِﻣ ْﻦ ﺃﹸﻣﱠ ِﺔ ﻣُ َ‬
‫ﺱ ‪َ ،‬ﻭﻟﹶﺎ ﻓِﻲ‬ ‫ﺐ ﺍ ﹾﻟ َﻤ ْﻌ ﻠﹸﻮ ﹺﻡ ‪َ ،‬ﻭﻟﹶﺎ ﻓِﻲ ﹺﺯﻳَﺎ َﺩِﺗ ِﻪ ‪َ ،‬ﻭﻟﹶﺎ ﻓِﻲ َﺗ ْﻨﺰﹺﻳِﻠ ِﻪ ﻓِﻲ ﺍ ﹾﻟ َﻤﺪَﺍ ﹺﺭ ﹺ‬
‫ﻚ ﻓﹶﻴَﻨْﺒَﻐِﻲ ﹶﻟﻪُ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳَﺴْﻌَﻰ ِﻟ ﹶﻄﹶﻠ ﹺ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻗ ْﺪﺣًﺎ ﻓِﻲ ﹺﻧﻴﱠِﺘ ِﻪ ‪َ ،‬ﻭ َﻭﹶﻗ َﻊ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺬﱠﻡﱡ‬‫ﻚ ِﻣ ْﻨ ُﻬ ْﻢ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﹶﻓ َﻌ ﹶﻞ َﺷ ْﻴﺌﹰﺎ ِﻣﻤﱠﺎ ﺫﹸ ِﻛ َﺮ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺍﻟﹾﻮُﻗﹸﻮﻑِ َﻋﻠﹶﻰ ﺃﹶﺑْﻮَﺍﺏﹺ َﻣ ْﻦ ُﻳ ْﺮﺟَﻰ ﹶﺫِﻟ َ‬
‫ﺏ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﺣ ْﻴﺚﹸ َﻳﻘﹸﻮ ﹸﻝ ﺳُ ْﺒ ﺤَﺎَﻧﻪُ ‪ } :‬ﻳَﺎ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﱠﺬِﻳ َﻦ ﺁﻣَﻨُﻮﺍ ِﻟ َﻢ َﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣَﺎ ﻟﹶﺎ َﺗ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ ﹶﻛﺒُ َﺮ ﻣَﻘﹾﺘًﺎ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ ﹶﺃ ﹾﻥ‬ ‫ﹺﺑَﻨﺺﱢ ِﻛﺘَﺎ ﹺ‬
‫ﺠ ِﺪ ﺇﻟﹶﻰ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﺇﻟﱠﺎ ِﻟﻔﹶﺎِﺋ َﺪ ٍﺓ ِﻣ ْﻦ ﹺﺯﻳَﺎ َﺩ ِﺓ‬ ‫ﺴﹺ‬ ‫ﺨﺮُﺝُ َﻋ ْﻦ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﺇﻟﹶﻰ ﻏﹶﻴْﺮﹺﻫَﺎ ‪َ ،‬ﻭﻟﹶﺎ ِﻣ ْﻦ ﺍ ﹾﻟ َﻤ ْ‬ ‫ﺗَﻘﹸﻮﻟﹸﻮﺍ ﻣَﺎ ﻟﹶﺎ َﺗ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ { ‪َ ،‬ﻭﻟﹶﺎ َﻳ ْ‬
‫ﺢ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ‪ ،‬ﹶﺃ ْﻭ ﹶﻟﹶﺄ ﹾﻥ َﺗَﺘ ﹶﻜﺮﱠ َﺭ َﻋﹶﻠ ْﻴ ِﻪ‬‫ﺻﹶﻠ َ‬
‫ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﺇﻣﱠﺎ ﹶﻟﹶﺄ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻣُ َﺪﺭﱢ ﺱُ ﺍ ﹾﻟ َﻤ ْﺪ َﺭ َﺳ ِﺔ ﺍ ﹾﻟﹸﺄ ْﺧﺮَﻯ ﹶﺃ ْﻋﹶﻠ َﻢ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ﹾﻓَﻴ َﺪ ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ْ‬
‫ﺖ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺜﱠﺎﻧﹺﻲ ﹶﺃﹶﻗﻞﱠ ِﻋ ﹾﻠﻤًﺎ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄﻭﱠ ﹺﻝ ﻟﹶﺎ ِﻟﹶﺄ ْﺟ ﹺﻞ َﻣ ْﻌﻠﹸﻮ ﹴﻡ ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ﺇﺫﹶﺍ ﹶﻓ َﻌ ﹶﻞ ﹶﻏ ْﻴ َﺮ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻛﹶﺎ ﹶﻥ‬ ‫َﻣﺴَﺎِﺋﻞﹸ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪َ ،‬ﻭَﺗﺜﹾﺒُ َ‬
‫ﹶﻗ ْﺪﺣًﺎ ﻓِﻲ ﹺﻧﻴﱠِﺘ ِﻪ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪.‬‬
‫ﺼ ﹶﻞ‬
‫ﺲ ﺍﻟﱠﺘِﻲ َﺗ ْﺪﺧُﻞﹸ َﻋﹶﻠ ْﻴ ِﻪ ﺇ ﹾﻥ َﺣ َ‬
‫ﺺ ﹺﻧﻴﱠِﺘ ِﻪ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﺍﻟﹾﻤُﻨْﺘَﻬﹺﻲ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﹾﻤُﻨَْﺘ ﹺﻬ َﻲ ﻋَﺎﺭﹺﻑٌ ﺑﹺﺎﻟﺪﱠﺳَﺎِﺋ ﹺ‬
‫ﺨﻠِﻴ ﹺ‬‫ﺝ ﺇﻟﹶﻰ َﺗ ْ‬‫ﺤﺘَﺎ ُ‬
‫ﻭَﺍﻟﹾﻤُﺒْﺘَﺪِﻱ َﻳ ْ‬
‫ﻑ ﺍﻟﹾﻤُﺒْﺘَﺪِﻱ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﹶﻟﻪُ ﺍﻟﺘﱠﻮْﻓِﻴﻖُ ﹶﻟﻪُ ﹺﺑ ِ‬

‫ﻚ ﹶﻓﻠﹶﺎ َﻳﻀُﺮﱡﻩُ ﹶﺃ ْﺧﺬﹸ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ َﻣ َﻊ ﺍ ْﺷِﺘﻐَﺎِﻟ ِﻪ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ِﻟ َﻮ ْﺟ ِﻪ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﻋﻠﹶﻰ ﻣَﺎ َﺳَﺒ َﻖ ‪ ،‬ﺍﻟﻠﱠ ُﻬﻢﱠ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ‬‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻚ ﹶﻓَﺘ ْﺮﻙُ ﺍﻟﺘﱠ َﻌﱡﻠ ﹺﻢ‬
‫ﺏ ‪َ ،‬ﻭَﻳ ﹾﺄﺧُﺬﹸ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ َﻡ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺺ ﹺﻧﻴﱠِﺘ ِﻪ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ِﻟَﺒﻘﹶﺎ ِﺀ َﺗ َﻌﱡﻠ ﹺﻖ ﺧَﺎ ِﻃ ﹺﺮ ِﻩ ﺑﹺﺎ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬
‫ﺨﻠِﻴ ﹺ‬
‫ﻟﹶﺎ َﻳ ﹾﻘ ِﺪ َﺭ َﻋﻠﹶﻰ َﺗ ْ‬
‫ﻑ ‪ ،‬ﻭَﺍﻟﹾﻐَﺎﻟِﺐُ ﻓِﻴ ِﻪ ﺍ ﹾﻟ َﻌ ﹶﻄﺐُ ِﻟﻤَﺎ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ َﻋ ْﻨﻪُ َﻋﹶﻠ ْﻴ ِﻪ‬ ‫ﺤ ﹴﺮ َﻣ ﺨُﻮ ٍ‬ ‫ﻚ َﻭﹶﻗ َﻊ ﻓِﻲ َﺑ ْ‬ ‫ﻭَﺍﻟﺘﱠﻌْﻠِﻴﻢﹺ ﹶﺃ ْﻭﻟﹶﻰ ﹺﺑ ِﻪ ؛ ِﻟﹶﺄﻧﱠﻪُ ﺇ ﹾﻥ ﹶﻓ َﻌ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﺠﻨﱠ ِﺔ ‪،‬‬ ‫ﻑ ﺍ ﹾﻟ َ‬‫ﺠ ْﺪ َﻋ ْﺮ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﺣ ْﻴﺚﹸ َﻳﻘﹸﻮ ﹸﻝ ‪َ } :‬ﻣ ْﻦ َﻋ ِﻤ ﹶﻞ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ َﺷ ْﻴﺌﹰﺎ ُﻳﺮﹺﻳ ُﺪ ﹺﺑ ِﻪ ﻋَﺮَ ﺿًﺎ ِﻣ ْﻦ ﺍﻟﺪﱡﻧْﻴَﺎ ﹶﻟ ْﻢ َﻳ ﹺ‬
‫ﺴﻤِﺎﹶﺋ ِﺔ ﻋَﺎ ﹴﻡ { ﹶﺃ ْﻭ ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ ‪.‬‬ ‫ﲑ ِﺓ َﺧ ْﻤ ِ‬ ‫ﺴَ‬ ‫َﻭﹺﺇﻥﱠ ﺭﹺﳛَﻬَﺎ ﹶﻟﻴُﻮ َﺟﺪُ ِﻣ ْﻦ َﻣ ِ‬
‫ﻑ َﻋﹶﻠ ْﻴ ِﻪ ‪ ،‬ﹶﻓَﺘ ْﺮﻛﹸﻪُ ﹶﺃ ْﻭﻟﹶﻰ‬
‫ﻀ ﹶﻞ ﺍ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ َﺑ ْﻌ َﺪ ﺍ ﹾﻟﹺﺈﳝَﺎ ِﻥ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ َﺗ َﻌﱡﻠﻢُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓُﻴ ﺨَﺎ ُ‬
‫َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ َﻭﹶﻗ ْﺪ َﺗ ﹶﻘﺪﱠ َﻡ ﹶﺃﻥﱠ ﹶﺃ ﹾﻓ َ‬
‫ﺴﹶﺄ ﹾﻝ َﻋ ْﻨ َﻬﺎ ﹶﺃ ْﻫ ﹶﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪َ ،‬ﻭﺣِﻴَﻨِﺌ ٍﺬ َﻳ ﹾﻘﺪُﻡُ ﻋَﻠﹶﻴْﻬَﺎ ‪َ ،‬ﻭﹶﻗ ْﺪ ﻗﹶﺎ ﹶﻝ ﻣَﺎﻟِﻚٌ ‪َ :‬ﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﺇﺫﹶﺍ‬ ‫ﺴﹶﺄﹶﻟ ٍﺔ ﹶﻓ ﹾﻠَﻴ ْ‬
‫ﺿ ﹸﻄﺮﱠ ﺇﻟﹶﻰ َﻣ ْ‬
‫ﹺﺑ ِﻪ ﹶﻓﹺﺈ ﹾﻥ ﹸﺍ ْ‬
‫ﻋَﻠِﻤْﺖ ِﻋ ﹾﻠﻤًﺎ ﹶﻓ ﹾﻠﻴُ َﺮ َﻋﹶﻠﻴْﻚ ﹶﺃﹶﺛﺮُﻩُ ‪َ ،‬ﻭ َﺳ ْﻤﺘُ ﻪُ ‪َ ،‬ﻭ َﺳﻜِﻴَﻨﺘُﻪُ ‪َ ،‬ﻭ َﻭﻗﹶﺎ ُﺭ ُﻩ ‪َ ،‬ﻭ ِﺣ ﹾﻠﻤُﻪُ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ُﺀ‬
‫َﻭ َﺭﹶﺛﺔﹸ ﺍ ﹾﻟﹶﺄ ْﻧﹺﺒﻴَﺎ ِﺀ { ‪.‬‬
‫ﺱ َﻣ ْﻦ َﻳَﺘ ﹶﻜﻠﱠﻢُ‬
‫ﻚ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ْﻢ ﻳَﻜﹸﻮﻧُﻮﺍ َﻳ ْﻬ ِﺬﺭُﻭ ﹶﻥ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ َﻡ ﻫَﻜﹶﺬﹶﺍ ‪َ ،‬ﻭ ِﻣ ْﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺲ ‪َ ،‬ﻭﺫﹸ ِﻛ َﺮ ﹶﺃ ْﻳﻀًﺎ َﻋ ْﻦ ﻣَﺎِﻟ ٍ‬ ‫َﻭ َﻋ ْﻦ ﺍ ْﺑ ﹺﻦ ﻳُﻮﻧُ َ‬
‫ﹺﺑ ﹶﻜﻠﹶﺎ ﹺﻡ َﺷ ْﻬ ﹴﺮ ﻓِﻲ ﺳَﺎ َﻋ ٍﺔ ﻭَﺍ ِﺣ َﺪ ٍﺓ ‪َ ،‬ﻭﻟﹶﺎ ﺣُ ﺠﱠ ﹶﺔ ِﻟﹶﺄ َﺣ ٍﺪ ِﻓﻲ ﹶﻗ ْﻮ ﹺﻝ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻣ ْﻦ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ﹶﻃﹶﻠ ْﺒﻨَﺎ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ِﻟ َﻐ ْﻴ ﹺﺮ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻓﹶﺄﺑَﻰ‬
‫ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺇﻟﱠﺎ ِﻟﻠﱠ ِﻪ ‪ ،‬ﻭَﺍﻟﹾ ﺠَﻮَﺍﺏُ َﻋ ْﻨﻪُ ِﻣ ْﻦ َﻭ ْﺟ َﻬ ْﻴ ﹺﻦ ﹶﺃ َﺣ ُﺪ ُﻫﻤَﺎ َﻭﻫُ َﻮ ﺍﻟﻈﱠﺎ ِﻫﺮُ ‪ :‬ﹶﺃﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ﹶﺃﻭﱠﻟﹰﺎ ﺟَﺎﻫِﻠﹰﺎ ﻟﹶﺎ َﻳ ْﻌ ﹺﺮﻑُ ﻣَﺎ َﻳ ﹾﻠ َﺰ ُﻣ ُﻪ‬
‫ﺴ ِﺔ ﹶﺃ ﹾﻗﺴَﺎ ﹴﻡ ‪ :‬ﻭَﺍﺟﹺﺐٌ ﻭَﻣَﻨْﺪُﻭﺏٌ ﻭَﻣُﺒَﺎﺡٌ‬ ‫ﻒ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ِﺔ ‪ ،‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ ﹶﻗ َﺮﹶﺃ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ َﻭ َﺟ َﺪ ﹶﻗﻮَﺍ ِﻋ َﺪﻩُ ﻣَﺎ ِﺷَﻴ ﹰﺔ َﻋﻠﹶﻰ َﺧ ْﻤ َ‬
‫ِﻣ ْﻦ ﺍ ﹾﻟ َﻮﻇﹶﺎِﺋ ِ‬
‫ﻚ‬
‫ﺴ ْﻌﻪُ ﺇﻟﱠﺎ ِﻓ ْﻌﻠﹸﻪُ ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺐ ﹶﻟ ْﻢ َﻳ َ‬
‫ﺤﺮﱠ ٌﻡ ‪ ،‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﺃ ﹾﻥ َﻋِﻠ َﻢ ﺍ ﹾﻟﻮَﺍ ﹺﺟ َ‬
‫ﻭَﻣَﻜﹾﺮُﻭﻩٌ َﻭﻣُ َ‬
 ‫ﺿﺪﱡﻩُ ‪ ،‬ﻭَﺍﻟﹾﻤُﺒَﺎﺡُ ﻣَﺎ‬
‫ﺲ َﻋﹶﻠ ْﻴ ِﻪ ﻓِﻲ َﺗ ْﺮ ِﻛ ِﻪ ﻋِﻘﹶﺎ ﺏٌ ‪ ،‬ﻭَﺍﻟﹾﻤَﻜﹾﺮُﻭﻩُ ِ‬ ‫ﺤﺮﱠﻡُ َﻋ ﹾﻜﺴُﻪُ ‪ ،‬ﻭَﺍﻟﹾﻤَﻨْﺪُﻭﺏُ ﻣَﺎ ﹶﻟﻪُ ﻓِﻲ ِﻓ ْﻌِﻠ ِﻪ ﺛﹶﻮَﺍﺏٌ ‪َ ،‬ﻭﹶﻟ ْﻴ َ‬ ‫ﺍ ﹾﻟﻤُ َ‬
‫ﺖ‬
‫ﺍ ْﺳَﺘﻮَﻯ ﹶﻃ َﺮﻓﹶﺎ ُﻩ ﻓﹶﺎ ﹾﻟﻤُ ﹶﻜﻠﱠﻒُ ﻣُ ﺨَﻴﱠﺮٌ ﻓِﻲ ِﻓ ْﻌِﻠ ِﻪ ‪َ ،‬ﻭﻓِﻲ َﺗ ْﺮ ِﻛ ِﻪ ﻓﹶﺎﺗﱠَﺒ َﻊ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ‪َ ،‬ﻭﹺﺑﺎﺗﱢﺒَﺎ ِﻋ ِﻪ ﺻَﺎ َﺭ ِﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ؛ ِﻟﹶﺄﻥﱠ ﹺﻧﻴﱠَﺘﻪُ ﻛﹶﺎَﻧ ْ‬
‫ﺤﺮﱠ َﻣ ﹰﺔ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃﻭﱠﻟﹰﺎ ﹶﻓ َﻮ َﺟ َﺪ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ﻳَﻤْﻨَﻌُﻬَﺎ ﹶﻓَﺘ َﺮ ﹶﻛﻬَﺎ ‪.‬‬
‫ﻣُ َ‬
‫َﻭﹶﻗ ْﺪ َﻧ ﹶﻘ ﹶﻞ َﻣ ْﻌﻨَﻰ ﻫَﺬﹶﺍ ﺍ ﹾﻟﻘﹶﺎ ﺿِﻲ ﺃﹶﺑُﻮ َﺑ ﹾﻜ ﹺﺮ ْﺑ ُﻦ ﺍ ﹾﻟ َﻌ َﺮﹺﺑﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﻟﹶﻰ ﻓِﻲ َﻣﺮَﺍﻗِﻲ ﺍﻟﺰﱡ ﹾﻟﻔﹶﻰ ﹶﻟﻪُ ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ‪:‬‬
‫ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪ ،‬ﻭَﺍ ﹾﻟ َﻌ َﻤﻞﹸ ِﻟﻠﱠ ِﻪ ‪َ ،‬ﻭﹺﺇﻥﱠ ﺍﻟﺮﱠﺟُ ﹶﻞ ﹶﻟَﻴ ﹾﻄﻠﹸﺐُ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ ِﻟ َﻐ ْﻴ ﹺﺮ ﺍﻟﻠﱠ ِﻪ ﹶﻓَﻴﺮُﺩﱡﻩُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ُﻢ ﺇﻟﹶﻰ ﺍﻟﻠﱠ ِﻪ ‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺍ ﹾﻟ ِﻌ ﹾﻠ َﻢ َﻳ ﹾﺄﺑَﻰ ﹶﺃ ﹾﻥ‬
‫َﻳﻜﹸﻮ ﹶﻥ ﺇﻟﱠﺎ ِﻟﻠﱠ ِﻪ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬
‫َﻫﺬﹶﺍ ﻭَﺟْﻪٌ ‪.‬‬
‫ﺴﹶﻠ َﻢ ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ‪ :‬ﹶﻗ ْﺪ‬
‫ﺴ ِﻪ ‪َ ،‬ﻭَﻳﺮْﺟُ َﻮ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺴِﻠ َﻢ ‪َ ،‬ﻭﻟﹶﺎ ﻳُ ْﻤ ِﻜ ﻦُ ِﻟﻌَﺎِﻗ ﹴﻞ ﹶﺃ ﹾﻥ َﻳ ُﻐﺮﱠ ﹺﺑَﻨ ﹾﻔ ِ‬
‫ﺍ ﹾﻟ َﻮ ْﺟ ُﻪ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪ :‬ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﺇﻧْﺴَﺎﻥﹲ ﹸﻏﺮﱠ ﹶﻓ َ‬
‫ﺕ‬
‫ﺿﺮُﻭﺭَﺍ ِ‬
‫ﺱ َﺟﻤﱠ ٍﺔ ِﻟﹶﺄ ْﺟ ﹺﻞ ِﻗﻴَﺎ ﹺﻡ ﺍ ﹾﻟﹺﺒ ْﻨَﻴ ِﺔ ‪َ ،‬ﻭ َ‬‫ﺠ ْﻤ ﹺﻊ َﺑ ْﻴ َﻦ َﻣﺪَﺍ ﹺﺭ َ‬
‫ﺐ ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ ‪ ،‬ﻭَﺇﹺﻟﹶﻰ ﺍ ﹾﻟ َ‬
‫ﺗَﺪْﻋُﻮ ﺍﻟﻀﱠﺮُﻭ َﺭﺓﹸ ‪َ ،‬ﻭﻫُ َﻮ ﺍ ﹾﻟﻐَﺎِﻟﺐُ ﺇﻟﹶﻰ ﹶﻃﹶﻠ ﹺ‬
‫ﺐ ﻋَﻈِﻴﻢٌ‬
‫ﺠﺮﱠ ِﺩ ﺍﻟﺪﱡﻧْﻴَﺎ ‪َ ،‬ﻭﻫُ َﻮ َﻋ ﹶﻄ ٌ‬ ‫ﺖ ﹶﺃ ْﻋﻤَﺎ ﹸﻝ ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ِﻟﻤُ َ‬‫ﺨﹶﻠﻞﹸ ‪َ ،‬ﻭ َﺭ َﺟ َﻌ ْ‬
‫ﺏ ِﻣ ْﻨﻪُ ‪َ ،‬ﻭﹶﻗ َﻊ ﺍ ﹾﻟ َ‬
‫ﺸ ﹺﺮﻳﱠ ِﺔ ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ‪ :‬ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﺍ ﹾﻟﺒَﺎ َ‬
‫ﺍ ﹾﻟَﺒ َ‬
‫ﻚ ﹶﻓﻠﹶﺎ ﻳَ ﺨْﻠﹸﻮ ﻃﹶﺎِﻟﺐُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ﹶﺃ ْﻣ َﺮ ْﻳ ﹺﻦ ‪ :‬ﺇﻣﱠﺎ ﹶﺃ ﹾﻥ‬ ‫ﻚ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍﻟﺪﱡﻧْﻴَﺎ ﻟﹶﺎ ﺗُ ﹾﻄﹶﻠﺐُ ﹺﺑ َﻌ َﻤ ﹺﻞ ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ‪ ،‬ﻭَﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﻚ ‪ ،‬ﹶﻓ ﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﹾﻟﹶﺄﻭﱠﻝﹸ ﻓﹶﺎ ْﺷِﺘﻐَﺎﻟﹸﻪُ ﺑﹺﺎ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪َ ،‬ﻭﹺﺇ ﹾﻗﺒَﺎﹸﻟ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ْﻭﻟﹶﻰ ﹺﺑ ِﻪ ِﻣ ْﻦ‬
‫َﻳﻜﹸﻮ ﹶﻥ ﹶﻗ ﹺﻮﻳ‪‬ﺎ ﻓِﻲ ﺩِﻳﹺﻨ ِﻪ ﻭَﺍﺛِﻘﹰﺎ ﹺﺑ َﺮﺑﱢ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ﻟﹶﺎ َﻳﻜﹸﻮ ﹸﻥ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤَﺘ ﺞﱞ‬
‫ﺱ ‪ ،‬ﹶﺃ ْﻭ ﻏﹶﻴْﺮﹺﻫَﺎ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻠﱠ َﻪ َﺗﻌَﺎﻟﹶﻰ ﹶﻗ ْﺪ َﺗ ﹶﻜﻔﱠ ﹶﻞ ﹺﺑ ﹺﺮ ْﺯِﻗ ِﻪ ُﺧﺼُﻮ ﺻًﺎ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﺍ ْﺣَﺘ ﺞﱠ ُﻣ ْ‬
‫ﹶﺃ ﹾﻥ َﻳﺪُﻭ َﺭ َﻋﻠﹶﻰ ﺍ ﹾﻟ َﻤﺪَﺍ ﹺﺭ ﹺ‬
‫ﻕ ‪ ،‬ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻧﱠﻚ ﺇﺫﹶﺍ َﻧ ﹶﻈﺮْﺕ‬
‫ﺸ َﻲ َﺳَﺒﺒًﺎ ﻟِﻠﺮﱢ ْﺯ ﹺ‬ ‫ﺠ َﻌ ﹶﻞ ﺍ ﹾﻟ َﻤ ْ‬
‫ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ َﺗﻌَﺎﻟﹶﻰ ) } ﻓﹶﺎﻣْﺸُﻮﺍ ﻓِﻲ َﻣﻨَﺎ ِﻛﹺﺒﻬَﺎ َﻭ ﹸﻛﻠﹸﻮﺍ ِﻣ ْﻦ ﹺﺭ ْﺯِﻗ ِﻪ { ﹶﻓ َ‬
‫ﺇﻟﹶﻰ َﺗﻤَﺎ ﹺﻡ ﺍﻟﹾﺂَﻳ ِﺔ ِﻣ ْﻦ ﹶﻗﻮْﻟﻪ َﺗﻌَﺎﻟﹶﻰ } َﻭﹺﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﻨﱡﺸُﻮ ُﺭ { ﺑَﺎ ﹶﻥ ﻟﹶﻚ ﹶﺃﻥﱠ ﺁ ِﺧ َﺮ ﺍﻟﹾﺂَﻳِﺔ‬

‫ﺏ‬
‫ﺤﺴَﺎ ُ‬ ‫ﺏ ﻛﹸﻠﱢﻬَﺎ ‪ ،‬ﺇ ﹾﺫ ﹶﺃﻥﱠ َﻳ ْﻮ َﻡ ﺍﻟﻨﱡﺸُﻮ ﹺﺭ ﻓِﻴ ِﻪ ﺍ ﹾﻟ ِ‬
‫ﻆ ﻓِﻲ ﻣَﺎ ﻳُ ﺤَﺎﻭﹺﻟﹸﻮﻧَﻪُ ِﻣ ْﻦ ﺍ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬ ‫ﺤ ﱡﻔ ِ‬
‫ﲔ ﻋَﻠﹶﻰ ﺍﻟﺘﱠ َ‬
‫ﺴﺒﱢﹺﺒ َ‬‫ﺍ ﹾﻟ ﹶﻜ ﹺﺮ َﳝ ِﺔ ﻓِﻴ ِﻪ ﺍﻟﺘﱠﻨْﺒﹺﻴﻪُ ِﻟ ﹾﻠﻤَُﺘ َ‬
‫ﺸ ِﺔ َﻳ ْﻮ َﻡ ﺍﻟﻨﱡﺸُﻮ ﹺﺭ ‪ ،‬ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ﹶﻗ ْﻮِﻟ ِﻪ ‪َ :‬ﻋﹶﻠ ْﻴ ِﻪ‬
‫ﺏ ﻭَﺍ ﹾﻟ ُﻤﻨَﺎﹶﻗ َ‬‫ﺤﺴَﺎ ﹺ‬ ‫ﺐ ﺧِﻴ ﹶﻔ ﹰﺔ ِﻣ ْﻦ ﺍ ﹾﻟ ِ‬ ‫ﻉ ﻓِﻲ ﺍﻟﺴﱠَﺒ ﹺ‬ ‫ﻚ ﺇﺷَﺎﺭَﺓﹲ ﺇﻟﹶﻰ ﺍ ﹾﻟ َﻮ َﺭ ﹺ‬ ‫ﹶﻓﻔِﻲ ﹶﺫِﻟ َ‬
‫ﺴ ِﺪ ِﻩ ﻓِﻴﻤَﺎ‬
‫ﺴﹶﺄ ﹶﻝ َﻋ ْﻦ ﹶﺃ ْﺭَﺑ ﹴﻊ َﻋ ْﻦ ﻋُ ْﻤ ﹺﺮ ِﻩ ﻓِﻴﻤَﺎ ﹶﺃ ﹾﻓﻨَﺎ ُﻩ ‪َ ،‬ﻭ َﻋ ْﻦ َﺟ َ‬
‫ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ } ﻟﹶﺎ َﺗﺰُﻭ ﹸﻝ ﹶﻗ َﺪﻡُ ﺍ ْﺑ ﹺﻦ ﺁ َﺩ َﻡ َﻳ ْﻮ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ َﺣﺘﱠﻰ ﻳُ ْ‬
‫ﺴَﺒﻪُ ‪َ ،‬ﻭﻓِﻴﻤَﺎ ﹶﺃﻧْ ﹶﻔ ﹶﻘﻪُ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﹶﺃ ْﺑﻠﹶﺎ ُﻩ ‪َ ،‬ﻭ َﻋ ْﻦ ِﻋ ﹾﻠ ِﻤ ِﻪ ﻣَﺎﺫﹶﺍ َﻋ ِﻤ ﹶﻞ ﻓِﻴ ِﻪ ‪َ ،‬ﻭ َﻋ ْﻦ ﻣَﺎِﻟ ِﻪ ِﻣ ْﻦ ﹶﺃ ْﻳ َﻦ ﺍﻛﹾَﺘ َ‬
‫َﻭﹶﻗ ْﺪ َﻭ َﺭ َﺩ ﻓِﻲ ﺍﻟﹾ ﺤَﺪِﻳﺚِ َﻋ ْﻨﻪُ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺼﱠﻠﹶﺎ ﹸﺓ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟ ْﻮ َﺗ َﻮ ﻛﱠ ﹾﻠُﺘ ْﻢ َﻋﻠﹶﻰ ﺍﻟﻠﱠ ِﻪ َﺣ ﻖﱠ َﺗ َﻮ ﱡﻛِﻠ ِﻪ ﹶﻟ َﺮ َﺯﹶﻗﻜﹸﻢْ ﹶﻛﻤَﺎ َﻳ ْﺮﺯُ ﻕُ‬
‫ﺡ ﹺﺑﻄﹶﺎﻧًﺎ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬ ‫ﺍﻟﻄﱠ ْﻴ َﺮ ﻓِﻲ َﺟﻮﱢ ﺍﻟﺴﱠﻤَﺎ ِﺀ َﺗ ْﻐﺪُﻭ ِﺧﻤَﺎ ﺻًﺎ ‪َ ،‬ﻭَﺗﺮُﻭ ُ‬
‫ﺏ ﺍﻟﺪﱡ ْﻧَﻴ ﹺﻮﻳﱠ ِﺔ ‪ ،‬ﻭَﺍﻟِﺎ ْﺷِﺘﻐَﺎ ﹺﻝ ﺑﹺﺎ ﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﺍﻟﹾﺄﹸﺧْ َﺮ ﹺﻭﻳﱠ ِﺔ ِﺛ ﹶﻘ ﹰﺔ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ ﹺﺑ ﹶﻘ ْﻮِﻟ ِﻪ ﻫَﺬﹶﺍ ﺇﻟﹶﻰ َﺗ ْﺮ ِﻙ ﺍ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬ ‫ﹶﻓﹶﺄ ْﺭ َﺷ َﺪﻧَﺎ َ‬
‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ ‪:‬‬ ‫ﺐ َﻋﹶﻠ ْﻴ ِﻪ ﺍﻟﺸﱠ َﻐﻒُ ﺑﹺﺎ ﹾﻟﹶﺄ ْﺳﺒَﺎ ﹺ‬ ‫ﺤَﺘ ﺞﱞ ﹺﺑ ﹶﻘ ْﻮ ﹺﻝ َﻣ ْﻦ ﹶﻏﹶﻠ َ‬ ‫ﺨﹺﺒﲑُ ﺍﹾﻟ ﹶﻜ ﹺﺮﱘُ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﺍ ْﺣَﺘ ﺞﱠ ُﻣ ْ‬ ‫َﺗﻌَﺎﻟﹶﻰ َﻭﹺﺑ ِﻜﻔﹶﺎَﻳِﺘ ِﻪ ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ﺍ ﹾﻟ َﻌﻠِﻴ ُﻢ ﺍ ﹾﻟ َ‬
‫ﻕ ؛ ِﻟﹶﺄﻥﱠ ﺍ ﹾﻟ َﻬﻮَﺍ َﺀ‬‫ﺐ ِﻓﻲ ﺍﻟﺮﱢ ْﺯ ﹺ‬‫ﺴﺒﱡ َ‬
‫ﺐ ﻓِﻲ ﹺﺭ ْﺯِﻗ ِﻪ ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ﹶﺃﻥﱠ ﹶﻃَﻴﺮَﺍ ﹶﻥ ﺍﻟﻄﱠﺎِﺋ ﹺﺮ ﻓِﻲ ﺍﻟﹾﻬَﻮَﺍﺀِ ﻟﹶﺎ ﻳُﻤَﺎِﺛﻞﹸ ﺍﻟﺘﱠ َ‬ ‫ﹶﻃَﻴﺮَﺍ ﹸﻥ ﺍﻟﻄﱠﺎِﺋ ﹺﺮ َﺳَﺒ ٌ‬
‫ﺲ ﻓِﻴﻬَﺎ ﺷَﻲْﺀٌ ‪َ ،‬ﻭﻟﹶﺎ َﻋ ﹾﻘ ﹶﻞ ﹶﻟﻪُ ﻳُ ْﺪ ﹺﺭﻙُ ﹺﺑ ِﻪ‬‫ﺿ َﻊ َﺷﺘﱠﻰ ﹶﻟ ْﻴ َ‬ ‫ﺼﺪُ ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﹶﺃﻧﱠﻪُ َﻳ ْﻨ ﹺﺰﻝﹸ ﻓِﻲ َﻣﻮَﺍ ِ‬
‫ﺲ ﻓِﻴ ِﻪ َﺣﺐﱞ ﻳُ ﹾﻠَﺘ ﹶﻘﻂﹸ ‪َ ،‬ﻭﻟﹶﺎ ﹺﺟ َﻬ ﹲﺔ ﺗُ ﹾﻘ َ‬
‫ﹶﻟ ْﻴ َ‬
‫ﺶ ﻟﹶﺎ‬
‫ﺏ َﺣ َﺮ ﹶﻛ ِﺔ َﻳ ِﺪ ﺍﻟﹾﻤُﺮَْﺗ ِﻌ ﹺ‬
‫ﻕ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ ﻫُ َﻮ ِﻣ ْﻦ ﺑَﺎ ﹺ‬
‫ﺐ ﺍﻟﺮﱢ ْﺯ ﹺ‬
‫ﺏ ﹶﻃﹶﻠ ﹺ‬ ‫ﺲ ﻫُ َﻮ ِﻣ ْﻦ ﺑَﺎ ﹺ‬ ‫‪ ،‬ﹶﻓ َﺪﻝﱠ ﻋَﻠﹶﻰ ﹶﺃﻥﱠ ﻃﹶﻴَﺮَﺍﻧَﻪُ ﻓِﻲ ﺍﻟﹾﻬَﻮَﺍﺀِ ﹶﻟ ْﻴ َ‬
‫ﺣُ ﹾﻜ َﻢ ﻟﹶﻬَﺎ ‪ ،‬ﹶﻓَﻴَﺘ َﺮﺩﱠﺩُ ﻓِﻲ ﺍﻟﹾﻬَﻮَﺍﺀِ َﺣﺘﱠﻰ ُﻳ ْﺆﺗَﻰ ﹺﺑ ﹺﺮ ْﺯِﻗ ِﻪ ﺇﹶﻟ ْﻴ ِﻪ ‪ ،‬ﹶﺃ ْﻭ ُﻳ ْﺆﺗَﻰ ﹺﺑ ِﻪ ﺇﻟﹶﻰ ﹺﺭ ْﺯِﻗ ِﻪ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺍﻟﱠﺬِﻱ َﻳَﺘ َﻌﻴﱠﻦُ َﺣ ْﻤﻞﹸ ﹶﻃَﻴﺮَﺍ ِﻥ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﺳﻤﱠﺎ ُﻩ ﻣَُﺘ َﻮﻛﱢﻠﹰﺎ‬
‫ﺴﺐُ ﺇﹶﻟ ْﻴ ِﻪ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﻨﱠﹺﺒﻲﱠ َ‬
‫ﻕ ‪َ ،‬ﻭﻟﹶﺎ ﻳُ ْﻨ َ‬ ‫ﺍﻟﻄﱠﺎِﺋ ﹺﺮ َﻋﹶﻠ ْﻴ ِﻪ ﹶﺃ ْﻋﻨﹺﻲ ﻓِﻲ ﹶﺃﻧﱠ ُﻪ ﻟﹶﺎ ﺣُ ﹾﻜ َﻢ ﹶﻟﻪُ ﻓِﻲ ﺍﻟﺮﱢ ْﺯ ﹺ‬
‫َﻣ َﻊ‬

‫ﻀ ﹺﻞ ﺍﹾﻟﹶﺄ ْﻋﻤَﺎ ﹺﻝ‬

‫ﺏ ﺍﻟِﺎ ْﺷِﺘﻐَﺎ ﹺﻝ ﹺﺑﹶﺄ ﹾﻓ َ‬
‫ﻚ َﻣﺜﱠ ﹶﻞ ﹺﺑ ِﻪ ‪ ،‬ﻭَﺍﻟﹾﻌَﺎﻗِﻞﹸ ﺍ ﹾﻟﻤُ ﹶﻜﻠﱠﻒُ ﹶﺃ ْﻭﻟﹶﻰ ﺑﹺﺎﻟﺘﱠ َﻮ ﱡﻛ ﹺﻞ ِﻣ ْﻨﻪُ ﺳِﻴﱠﻤَﺎ َﻣ ْﻦ َﺩ َﺧ ﹶﻞ ﻓِﻲ ﺑَﺎ ﹺ‬
‫ﹶﻃَﻴﺮَﺍﹺﻧ ِﻪ ‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬
‫ﺴ ﹺﻢ ﺍﻟﺜﱠﺎﻧﹺﻲ ‪َ ،‬ﻭﻫُ َﻮ ﺍ ﹾﻟﻌَﺎ ﹺﺟﺰُ َﻋ ْﻦ ﺍﻟﺘﱠ َﻮ ﱡﻛ ﹺﻞ ِﻟ َﻌ َﺪ ﹺﻡ‬
‫َﺑ ْﻌ َﺪ ﺍ ﹾﻟﹺﺈﳝَﺎ ِﻥ ﹺﺑﺎﹶﻟﻠﱠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ‪َ ،‬ﻭﻫُ َﻮ ﹶﻃﹶﻠ ﺐُ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﻛﹶﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻘ ْ‬
 ‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪َ ،‬ﻭﻫُ َﻮ ﹶﺃ ْﻭﻟﹶﻰ ﹺﺑ ِﻪ ‪َ ،‬ﺑ ﹾﻞ‬ ‫ﺴﺒﱠﺐُ ﻓِﻲ َﺷ ْﻲ ٍﺀ َﻳﺴَْﺘ ِﻌ ﲔُ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﹶﻃﹶﻠ ﹺ‬‫ﺴ َﻌ ﹲﺔ ﹶﻓَﻴَﺘ َ‬
‫ﺏ َﻋﹶﻠ ْﻴ ِﻪ ﻣُﺘﱠ ِ‬‫ﲔ ِﻋ ْﻨ َﺪﻩُ ﻓﹶﺎ ﹾﻟﹶﺄ ْﺳَﺒﺎ ُ‬
‫ﻗﹸﻮﱠ ِﺓ ﺍ ﹾﻟَﻴ ِﻘ ﹺ‬
‫ﻚ ﺍ ﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ ِﻣ ْﻦ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪،‬‬
‫ﻒ ‪َ ،‬ﻭَﻳ ﹾﻜﻔِﻴ ِﻪ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍﻟﺸﱠﺮﹺﻳ ِ‬
‫ﺱ َﻳﺴَْﺘ ِﻌﲔُ ﺑﹺﻬَﺎ َﻋﻠﹶﻰ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﺥ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﹶﺃ ْﻭ َﺟﺐُ ِﻣ ْﻦ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ﹶﺃ ْﻭﺳَﺎ َ‬
‫ﺼ ﲑُ ﻛﹶﺜِﲑًﺍ ‪.‬‬
‫َﻭﹶﻗ ْﺪ ﻳُﺒَﺎ َﺭﻙُ ﹶﻟﻪُ ﻓِﻴ ِﻪ ﹶﻓَﻴ ِ‬
‫ﺏ‬
‫ﺐ ِﻣ ْﻦ ﹶﺃ ْﺳﺒَﺎ ﹺ‬
‫ﲔ ﻓِﻲ ﹶﻛ ْﻮﹺﻧ ﹺﻬ ْﻢ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻟ ُﻬ ْﻢ ﻣَﻌْﻠﹸﻮ ﻡٌ َﻋﹶﻠ ﻰ َﺳَﺒ ﹴ‬
‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻒ ﹺﺭ ْ‬
‫َﻭ َﻋﻠﹶﻰ ﻫَﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺣَﺎ ﹸﻝ ﺍﻟﺴﱠﹶﻠ ِ‬
‫ﺏ‬
‫ﲑ ِﻣﻤﱠ ْﻦ َﺗﻌَﺎﻃﹶﻰ ﹶﺃ ْﺳﺒَﺎ َ‬‫ﻚ ‪َ ،‬ﻭ ِﻣ ْﻨﻪُ َﺩ َﺧ ﹶﻞ ﺍ ﹾﻟ ﹶﻔﺴَﺎ ُﺩ َﻋﻠﹶﻰ ﹶﻛِﺜ ﹴ‬ ‫ﻕ َﻋﻠﹶﻰ ﹶﺃ ْﻋﻤَﺎ ﹺﻝ ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬‫ﺖ ﺍ ﹾﻟﹶﺄ ْﺭ َﺯﺍ ُ‬
‫ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ‪ ،‬ﻭَﺇﹺﻧﱠﻤَﺎ َﺣ َﺪﹶﺛ ْ‬
‫ﺻَﺒﻬَﺎﹺﻧﻲﱢ َﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ َﺗﻌَﺎﹶﻟﻰ ﻗﹶﺎ ﹶﻝ ﺫﹸﻭ‬
‫ﻀ ﹺﻞ ﺍ ﹾﻟﹶﺄ ْ‬
‫ﺤﻤﱠ ِﺪ ْﺑ ﹺﻦ ﺍ ﹾﻟ ﹶﻔ ْ‬
‫ﻆ ﺇ ْﺳﻤَﺎﻋِﻴ ﹶﻞ ْﺑ ﹺﻦ ﻣُ َ‬ ‫ﻒ ِﻟ ﹾﻠ ﺤَﺎِﻓ ِ‬
‫ﺏ ِﺳَﻴ ﹺﺮ ﺍﻟﺴﱠﹶﻠ ِ‬ ‫ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ ‪َ ،‬ﻭ ِﻣ ْﻦ ِﻛﺘَﺎ ﹺ‬
‫ﺼ ﹺﺮﻱﱡ ‪َ :‬ﺭ ِﺣ َﻤﻪُ ﺍﻟﻠﱠ ُﻪ ﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻳ ْﺰﺩَﺍ ُﺩ ﹺﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ُﺑ ْﻐﻀًﺎ ﻟِﻠﺪﱡﻧْﻴَﺎ ‪ ،‬ﻭَﺗَﺮْﻛﹰﺎ ﻟﹶﻬَﺎ ‪ ،‬ﻓﹶﺎ ﹾﻟَﻴ ْﻮ َﻡ َﻳ ْﺰﺩَﺍ ُﺩ‬
‫ﺍﻟﻨﱡﻮ ِﻥ ﺍ ﹾﻟ ِﻤ ْ‬
‫ﺴﺐُ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﹺﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ﻣَﺎﻟﹰﺎ ‪،‬‬ ‫ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﹺﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ﻟِﻠﺪﱡﻧْﻴَﺎ ﺣُﺒ‪‬ﺎ ‪ ،‬ﻭَﻟﹶﻬَﺎ ﻃﹶﻠﹶﺒًﺎ ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ُﻳ ْﻨ ِﻔﻖُ ﻣَﺎﹶﻟﻪُ َﻋﻠﹶﻰ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﻭَﺍ ﹾﻟَﻴ ْﻮ َﻡ َﻳﻜﹾَﺘ ِ‬
‫ﲑ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓﺴَﺎ َﺩ‬
‫ﺡ ﻓِﻲ ﺑَﺎ ِﻃﹺﻨ ِﻪ ‪َ ،‬ﻭﻇﹶﺎ ِﻫ ﹺﺮ ِﻩ ‪ ،‬ﻓﹶﺎ ﹾﻟَﻴ ْﻮ َﻡ َﺗﺮَﻯ َﻋﻠﹶﻰ ﹶﻛِﺜ ﹴ‬
‫ﺻﻠﹶﺎ ﹴ‬
‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﹺﺯﻳَﺎ َﺩﺓﹸ ﺇ ْ‬
‫َﻭﻛﹶﺎ ﹶﻥ ُﻳﺮَﻯ َﻋﻠﹶﻰ ﻃﹶﺎِﻟ ﹺ‬
‫ﺍ ﹾﻟﺒَﺎ ِﻃ ﹺﻦ ‪ ،‬ﻭَﺍﻟﻈﱠﺎﻫِ ﹺﺮ ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬

‫ﺨﺮُﺝُ ﹺﺑ ِﻪ َﻋ ْﻦ َﺳ ْﻤِﺘ ِﻪ ‪َ ،‬ﻭ َﻭﻗﹶﺎ ﹺﺭ ِﻩ ‪َ ،‬ﻭ ﹺﺯﻳﱢ ِﻪ‬ ‫ﺐ ﻓِﻲ ﺍﻟﺼﱠﻨَﺎِﺋ ﹺﻊ ؛ ِﻟﹶﺄﻧﱠﻪُ ﹶﻗ ْﺪ َﻳ ْ‬ ‫ﺴﺒﱡ ُ‬ ‫ﺐ ﺍ ﹾﻟ ِﻌ ﹾﻠ ﹺﻢ ﺍﻟﺘﱠ َ‬‫ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ﺇﻧﱠ ُﻪ ﻟﹶﺎ ﻳُ ْﻤ ِﻜﻦُ ﻃﹶﺎِﻟ َ‬
‫ﲔ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓﹶﺮْ ﻕٌ‬‫ﺿﻮَﺍ ﹸﻥ ﺍﻟﻠﱠ ِﻪ َﻋﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻒ ﹺﺭ ْ‬ ‫ﺖ ؛ ِﻟﹶﺄﻥﱠ ﺍﻟﺴﱠﹶﻠ َ‬ ‫ﻉ ﺍﻟﱠﺘِﻲ ﺃﹸ ْﺣ ِﺪﹶﺛ ْ‬ ‫ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ‪ :‬ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﹶﺃ ْﻳﻀًﺎ ِﻣ ْﻦ ﺍ ﹾﻟﹺﺒ َﺪ ﹺ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ‪ :‬ﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﹶﺃ َﺧ ﹶﺬ َﻋﻠﹶﻰ ﹶﺃِﺋﻤﱠ ِﺔ‬ ‫ﺕ ﻗﹶﺎ ﹶﻝ َﻋِﻠﻲﱞ َﺭ ِ‬ ‫ﺏ ﺍ ﹾﻟﻘﹸﻮ ِ‬ ‫ﺲ ِﻟ ﹶﻔﻘِﻴ ٍﻪ ‪َ ،‬ﻭﻟﹶﺎ ِﻟ َﻐ ْﻴ ﹺﺮ ِﻩ ‪َ ،‬ﻭ ِﻣ ْﻦ ِﻛﺘَﺎ ﹺ‬
‫ﻓِﻲ ﺍﻟﺰﱢﻱﱢ ‪َ ،‬ﻭﻟﹶﺎ ﺍ ﹾﻟ َﻤ ﹾﻠَﺒ ﹺ‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ‬
‫ﺐ َﺭ ِ‬‫ﲑ ﹶﻓ ﹾﻘﺮُﻩُ ‪َ ،‬ﻭﻋُﻮِﺗ َ‬ ‫ﻱ ﹺﺑ ﹺﻬ ْﻢ ﺍ ﹾﻟ َﻐﹺﻨﻲﱡ ‪َ ،‬ﻭﻟﹶﺎ َﻳ ْﺰﺭﹺﻱ ﺑﹺﺎ ﹾﻟ ﹶﻔ ِﻘ ﹺ‬
‫ﺱ ِﻟَﻴ ﹾﻘَﺘ ِﺪ َ‬
‫ﺍ ﹾﻟ ُﻬﺪَﻯ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮﻧُﻮﺍ ﻓِﻲ ِﻣ ﹾﺜ ﹺﻞ ﹶﺃ ْﺩﻧَﻰ ﹶﺃ ْﺣﻮَﺍ ﹺﻝ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﻀ ﹶﻞ َﻋ ْﻦ‬‫ﺴ ٍﺔ ‪َ ،‬ﻭَﻳﻘﹾ ﹶﻄﻊُ ﻣَﺎ ﹶﻓ َ‬
‫ﺼ ِﻪ ﹶﺛﻠﹶﺎﹶﺛﺔﹸ َﺩﺭَﺍ ِﻫ َﻢ ﺇﻟﹶﻰ َﺧ ْﻤ َ‬
‫ﺸ َﻦ ِﻣ ْﻦ ﺍﻟﹾﻜﹶﺮَﺍﺑﹺﻴﺲﹺ ﻗِﻴ َﻤﺔﹸ ﹶﻗﻤِﻴ ِ‬ ‫ﺨِ‬ ‫َﻋ ْﻨﻪُ ﻓِﻲ ِﻟﺒَﺎ ِﺳ ِﻪ ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﻳ ﹾﻠَﺒﺲُ ﺍ ﹾﻟ َ‬
‫ﻱ ﹺﺑ ِﻪ ﺍﻟﹾﻤُﺴْﻠِﻤُﻮﻥﹶ ‪.‬‬ ‫ﻑ ﹶﺃ ﺻَﺎﹺﺑ ِﻌ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻫَﺬﹶﺍ ﹶﺃ ْﺩﻧَﻰ ﺇﻟﹶﻰ ﺍﻟﺘﱠﻮَﺍ ﺿُ ﹺﻊ ‪َ ،‬ﻭﹶﺃﺟْ َﺪﺭُ ﹶﺃ ﹾﻥ َﻳ ﹾﻘَﺘ ِﺪ َ‬
‫ﹶﺃ ﹾﻃﺮَﺍ ِ‬
‫ﲔ { ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ َﻋ ْﻦ ﺍﻟﺘﱠَﻨﻌﱡ ﹺﻢ ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃﻟﹶﺎ ﺇﻥﱠ ِﻋَﺒﺎ َﺩ ﺍﻟﻠﱠ ِﻪ ﻟﹶﻴْﺴُﻮﺍ ﺑﹺﺎﻟﹾﻤَُﺘَﻨﻌﱢ ِﻤ َ‬
‫َﻭَﻧﻬَﻰ َﺭﺳُﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ َ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﹶﻠ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ } ﺇ ﻥﱠ ِﻣ ْﻦ ِﺷﺮَﺍ ﹺﺭ ﹸﺃﻣﱠﺘِﻲ ﺍﻟﱠﺬِﻳﻦَ‬‫ﻱ َﻋ ْﻦ َﺭﺳُﻮ ﹺﻝ ﺍﻟﻠﱠ ِﻪ ‪َ :‬‬ ‫ﺍ ﹾﻟ ُﻌﹶﻠﻤَﺎ ِﺀ ‪َ :‬ﻣ ْﻦ َﺭ ﻕﱠ ﹶﺛ ْﻮﺑُﻪُ َﺭ ﻕﱠ ﺩِﻳُﻨ ُﻪ ‪َ ،‬ﻭﺭُ ﹺﻭ َ‬
‫ﺸﺪﱠﻗﹸﻮ ﹶﻥ ﻓِﻲ ﺍ ﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ { ﺍ ْﻧَﺘﻬَﻰ ‪.‬‬‫ﺏ ‪َ ،‬ﻭَﻳَﺘ َ‬ ‫ﻏﹸﺬﱡﻭﺍ ﺑﹺﺎﻟﻨﱠﻌِﻴ ﹺﻢ ﺍﻟﱠﺬِﻳ َﻦ َﻳ ﹾﺄﻛﹸﻠﹸﻮ ﹶﻥ ﺃﹶﻟﹾﻮَﺍﻥﹶ ﺍﻟﻄﱠﻌَﺎ ﹺﻡ ‪َ ،‬ﻭَﻳ ﹾﻠَﺒﺴُﻮ ﹶﻥ ﺃﹶﻟﹾﻮَﺍﻥﹶ ﺍﻟﺜﱢﻴَﺎ ﹺ‬
‫ﺸ َﺮ ﹶﺓ ﺭُ ﹾﻗ َﻌ ﹰﺔ ﺇ ْﺣﺪَﺍﻫَﺎ ِﻣ ْﻦ ﹶﺃ ِﺩ ﹴﱘ ‪،‬‬
‫ﺿ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨﻪُ ﻓِﻲ ﹶﺛ ْﻮﹺﺑ ِﻪ ﺍﻟﱠﺬِﻱ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﺇ ْﺣﺪَﻯ َﻋ ْ‬
‫ﺏ َﺭ ِ‬ ‫ﺨﻄﱠﺎ ﹺ‬‫ﹶﺃﻟﹶﺎ َﺗﺮَﻯ ﺇﻟﹶﻰ ِﻗﺼﱠ ِﺔ ﻋُ َﻤ َﺮ ْﺑ ﹺﻦ ﺍ ﹾﻟ َ‬
‫ﻚ ﻓِﻲ َﺯﻣَﺎ ٍﻥ ﻟﹶﺎِﺋ ﹴﻖ ﹺﺑ ﹺﻬ ْﻢ ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺯَﻣَﺎﻥﹲ ﻟﹶﺎ َﻳﻠِﻴ ُﻖ ﹺﺑ ِﻪ‬‫ﲔ ﻓﹶﻤَﺎ ﺑَﺎﻟﹸﻚ ﹺﺑ َﻐ ْﻴ ﹺﺮ ِﻩ ‪ ،‬ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِﻞﹲ ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬‫ﻫَﺬﹶﺍ َﻭﻫُ َﻮ ﹶﺃ ِﻣﲑُ ﺍﻟﹾﻤُﺆْ ِﻣﹺﻨ َ‬
‫ﺏ ‪َ ،‬ﻭَﺗﻨَﺎ َﻭﹶﻟ ْﺘ ُﻬ ْﻢ‬
‫ﺨﻄﹶﺎ ُ‬ ‫ﺴَﺒ ِﺔ ﺇﻟﹶﻰ ﺍﻟﺸﱠﺮﹺﻳ َﻌ ِﺔ ﺍ ﹾﻟﻤُ ﹶﻄﻬﱠ َﺮ ِﺓ ﺳَﻮَﺍﺀٌ ﺇ ﹾﺫ ﹶﺃﻥﱠ ﺍ ﹾﻟ ﹸﻜﻞﱠ َﻋﻤﱠ ُﻬ ْﻢ ﺍ ﹾﻟ ِ‬
‫ﻣَﺎ ﹶﺫ ﹶﻛ ْﺮُﺗ ْﻢ ﻓﹶﺎﻟﹾ ﺠَﻮَﺍﺏُ ‪ :‬ﹶﺃﻥﱠ ﺍﻟﺰﱠﻣَﺎَﻧ ْﻴ ﹺﻦ ﺑﹺﺎﻟﻨﱢ ْ‬
‫ﺠﻠِﻴﹶﻠ ِﺔ‬
‫ﻑ ﺍﹾﻟ َ‬‫ﻚ ﺍ ﹾﻟﹶﺄ ْﻭ ﺻَﺎ ِ‬‫ﺠﺪُ ﻛﹶﺜِﲑًﺍ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﻫَﺬﹶﺍ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﻣُﺘﱠﺼِﻔﹰﺎ ﹺﺑِﺘ ﹾﻠ َ‬ ‫ﺍ ﹾﻟﹶﺄ ْﺣﻜﹶﺎ ُﻡ ﺍﻟﺸﱠ ْﺮ ِﻋﻴﱠ ﹸﺔ ﹶﻛﻤَﺎ َﺗ ﹶﻘﺪﱠ َﻡ ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹺ‬

‫‪ | ٢٠١٠ ISLA MICBOOK.WS‬جميع الحقوق متاحة لج ميع المسل مين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬
‫ﺍﳌﺆ ﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﻭﱂ ﺃﻋﻠﻢ ﻣﻦ ﺃﻣﺮﻱ ﺷﻴﺌﺎﹰ‪ ،‬ﺇﻻ ﺃﻧﲏ ﺃﻓﻘﺖ ﻓﻠﻢ ﺃﺭﻩ‪ ،‬ﻭﻭﺟﺪﺕ ﺃﻋﻀﺎﺋﻲ ﺳﺎﳌﺔ‪ ،‬ﻭﻭﺟﺪﺕ ﺣﻮﱄ ﻣﻦ ﺍﳉﻤﺎﺟﻢ ﻭﺍﻟﻌﻈﺎﻡ‬
‫ﺃﻣﺮﹰﺍ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻋﻘﻠﻲ ﻭﻗﻮﰐ ﻳﺜﻮﺑﺎﻥ ﺇﱄ ﺇﱃ ﺃﻥ ﻗﻤﺖ‪ ،‬ﻭﻣﺸﻴﺖ ‪.‬‬

‫ﻓﻌﺜﺮﺕ ﺑﺸﻲﺀ ﺗﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳘﻴﺎﻥ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺷﺪﺩﺕ ﺑﻪ ﻭﺳﻄﻲ‪ ،‬ﻭﻣﺸﻴﺖ ﺇﱃ ﺃﻥ ﺑﻌﺪﺕ ﻋﻦ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﻮﺻﻠﺖ‬
‫ﺇﱃ ﺷﺒﻴﻪ ﺑﻮﻫﺪﺓ‪ ،‬ﻓﺠﻠﺴﺖ ﻓﻴﻬﺎ‪ ،‬ﻭﻏﻄﻴﺖ ﻧﻔﺴﻲ ﲟﺎ ﺃﻣﻜﻨﲏ ﻣﻦ ﺍﻟﻘﺼﺐ ﺑﻘﻴﺔ ﻟﻴﻠﱵ ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ ﺃﺣﺴﺴﺖ ﺑﻜﻼﻡ ﺍﺠﻤﻟﺘﺎﺯﻳﻦ‪ ،‬ﻭﺣﻮﺍﻓﺮ ﺑﻐﺎﳍﻢ‪ ،‬ﻓﺨﺮﺟﺖ ﻭﻋﺮﻓﺘﻬﻢ ﻗﺼﱵ‪ ،‬ﻭﺭﻛﺒﺖ ﺑﻐﻞ ﺃﺣﺪﻫﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﻌﺪﺕ ﻋﻦ ﺍﻷﲨﺔ‪ ،‬ﻭﺃﻣﻨﺖ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻓﺘﺤﺖ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﺭﻗﻌﺔ ﲞﻂ ﺃﰊ‪ ،‬ﺑﺄﺻﻞ ﻣﺎ ﻛﺎﻥ ﰲ ﺍﳍﻤﻴﺎﻥ ﻣﻦ‬
‫ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﲟﺎ ﺃﻧﻔﻘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳘﻴﺎﻥ ﺃﰊ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﻭﺳﻄﻪ ﳌﺎ ﺍﻓﺘﺮﺳﻪ ﺍﻟﺴﺒﻊ‪.‬‬
‫ﻓﺤﺴﺒﺖ ﺍﳌﺼﺮﻭﻑ‪ ،‬ﻭﻭﺯﻧﺖ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﺑﺄﺯﺍﺀ ﻣﺎ ﺑﻘﻲ ﻣﻦ ﺍﻷﺻﻞ‪ ،‬ﻣﺎ ﻧﻘﺼﺖ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺧﺮﺝ ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻭﻓﺘﺤﻪ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﻋﻠﻲ‪ :‬ﻧﻌﻢ‪ ،‬ﻫﺬﺍ ﺧﻂ ﺃﺑﻴﻚ‪.‬‬
‫ﻭﻋﺠﺒﺖ ﺍﳉﻤﺎﻋﺔ ﻣﻦ ﺫﻟﻚ‪.‬‬

‫ﳒﺎ ﻣﻦ ﺍﻷﺳﺪ ﻭﺍﻓﺘﺮﺱ ﳑﻠﻮﻛﻪ‬

‫ﻭﺑﻠﻐﲏ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻷﻧﺒﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺇﱃ ﺿﻴﻌﺔ ﱄ ﰲ ﻇﺎﻫﺮ ﺍﻷﻧﺒﺎﺭ‪ ،‬ﺭﺍﻛﺒﹰﺎ ﺩﺍﺑﺔ ﱄ‪ ،‬ﻭﻣﻌﻲ ﳑﻠﻮﻙ ﱄ‬
‫ﺃﺳﻮﺩ ﰲ ﻬﻧﺎﻳﺔ ﺍﻟﺸﺠﺎﻋﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﺃﻧﺎ ﻃﺎﻟﺒﻪ‪ ،‬ﺇﺫ ﻧﺸﺄﺕ ﺳﺤﺎﺑﺔ‪ ،‬ﻓﺄﻣﻄﺮﺕ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﺴﺎﺀ ﻗﺪ‬
‫ﺃﺩﺭﻛﻨﺎ‪ ،‬ﻓﻤﻠﻨﺎ ﺇﱃ ﻗﺒﺎﺏ ﻛﺎﻧﺖ ﰲ ﺍﻟﻄﺮﻳﻖ ﻟﻠﺴﺎﺑﻠﺔ‪ ،‬ﻓﻠﺠﺄﻧﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻘﻮﻱ ﺍﳌﻄﺮ ﺣﱴ ﻣﻨﻌﻨﺎ ﻣﻦ ﺍﳊﺮﻛﺔ‪ ،‬ﻓﺄﺷﺎﺭ ﺍﻟﻐﻼﻡ‬
‫ﻋﻠﻲ ﺑﺎﳌﺒﻴﺖ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﳔﺎﻑ ﺍﻟﻠﺼﻮﺹ ﻭﻳﻠﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﲣﺎﻑ ﻭﺃﻧﺎ ﻣﻌﻚ ؟ ﻗﻠﺖ‪ :‬ﻓﺎﻟﺴﺒﻊ ؟ ﻗﺎﻝ‪ :‬ﻧﺼﲑ ﺍﻟﺪﺍﺑﺔ ﺩﺍﺧﻞ ﺍﻟﻘﺒﺔ‪ ،‬ﻭﺃﻧﺖ ﺗﻠﻴﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﻋﻨﺪ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﺷﺪ‬
‫ﻭﺳﻄﻲ ﺑﺎﳊﺒﻞ ﺍﻟﺬﻱ ﻣﻌﻨﺎ‪ ،‬ﻭﺃﺷﺪ ﻃﺮﻓﻪ ﺑﺮﺟﻠﻚ‪ ،‬ﺣﱴ ﻻ ﻳﺄﺧﺬﱐ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﺈﻥ ﺟﺎﺀ ﺍﻷﺳﺪ‪ ،‬ﺃﺧﺬﱐ ﺩﻭﻧﻚ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻝ ﳛﺴﻦ ﱄ ﺫﻟﻚ ﺍﻟﺮﺃﻱ ﺣﱴ ﺃﻃﻌﺘﻪ‪ ،‬ﻭﻣﻠﻨﺎ ﺇﱃ ﺇﺣﺪﻯ ﺍﻟﻘﺒﺎﺏ‪ ،‬ﻭﺩﺧﻠﻨﺎﻫﺎ‪ ،‬ﻭﻓﻌﻞ ﻣﺎ ﻗﺎﻝ‪.‬‬
‫ﻓﻮﺍﷲ ﻣﺎ ﻣﻀﺖ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺍﻷﺳﺪ‪ ،‬ﻓﺄﺧﺬ ﺍﻷﺳﻮﺩ ﻓﺪﻗﻪ‪ ،‬ﻭﺍﺣﺘﻤﻠﻪ‪ ،‬ﻭﺟﺮ ﺭﺟﻠﻲ ﺍﳌﺸﺪﻭﺩﺓ ﻣﻌﻪ ﰲ‬
‫ﺍﳊﺒﻞ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﳚﺮﱐ ﻋﻠﻰ ﺍﻟﺸﻮﻙ ﻭﺍﳊﺠﺎﺭﺓ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺎﺭ ﰊ ﺇﱃ ﺃﲨﺘﻪ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻋﻘﻞ ﺷﻴﺌﺎﹰ ﻣﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﻻ ﺃﺣﺲ ﺑﺄﻛﺜﺮ ﻣﺎ‬
‫ﳚﺮﻱ‪ ،‬ﻭﻻ ﲤﻴﻴﺰ ﱄ ﻳﺆﺩﻱ ﰊ ﺇﱃ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺣﻞ ﺍﳊﺒﻞ ﻣﻦ ﺭﺟﻠﻲ‪.‬‬
‫ﰒ ﺭﻣﻰ ﺑﺎﻷﺳﻮﺩ‪ ،‬ﻭﺭﺑﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﻳﺄﻛﻞ ﻣﻨﻪ‪ ،‬ﺣﱴ ﺷﺒﻊ‪ ،‬ﻭﺗﺮﻙ ﻣﺎ ﻓﻀﻞ ﻣﻨﻪ‪ ،‬ﻭﻟﻴﺲ ﰲ ﻣﻦ ﺣﺲ ﺍﳊﻴﺎﺓ ﻏﲑ‬
‫ﺍﻟﻨﻈﺮ ﻓﻘﻂ‪ ،‬ﰒ ﻣﻀﻰ‪ ،‬ﻓﻨﺎﻡ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻣﻜﺎﻧﻨﺎ‪.‬‬
‫ﻭﺑﻘﻴﺖ ﺯﻣﺎﻧﹰﺎ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻝ‪ ،‬ﰒ ﺳﻜﻦ ﺭﻭﻋﻲ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱄ ﻧﻔﺴﻲ‪ ،‬ﻟﻄﻮﻝ ﻣﻜﺚ ﺍﻷﺳﺪ ﰲ ﻧﻮﻣﻪ‪ ،‬ﻓﺤﻠﻠﺖ ﺭﺟﻠﻲ‬
 ‫ﻣﻦ ﺍﳊﺒﻞ‪ ،‬ﻭﻗﻤﺖ ﺃﺩﺏ‪ ،‬ﻓﻌﺜﺮﺕ ﺑﺸﻲﺀ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﻫﻮ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﳘﻴﺎﻥ ﺛﻘﻴﻞ‪ ،‬ﻓﺸﺪﺩﺗﻪ ﻋﻠﻰ ﻭﺳﻄﻲ‪،‬‬
‫ﻭﺧﺮﺟﺖ ﻣﻦ ﺍﻷﲨﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﺭﺏ ﺍﻟﺼﺒﺢ ﺃﻥ ﻳﺴﻔﺮ‪.‬‬
‫ﻭﺻﺮﺕ ﺇﱃ ﺍﻟﻘﺒﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﺩﺍﺑﱵ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﻭﺍﻗﻔﺔ ﲝﺎﳍﺎ‪ ،‬ﻓﺄﺧﺮﺟﺘﻬﺎ‪ ،‬ﻭﺭﻛﺒﺘﻬﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻓﺘﺤﺖ‬
‫ﺍﳍﻤﻴﺎﻥ‪ ،‬ﻓﻮﺟﺪﺕ ﻓﻴﻪ ﲨﻠﺔ ﺩﻧﺎﻧﲑ ‪.‬‬
‫ﻓﺤﻤﺪﺕ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻟﺴﻼﻣﺔ ﻭﺑﻘﻲ ﺍﻟﺮﻋﺐ ﰲ ﻗﻠﱯ‪ ،‬ﻭﺍﻟﺘﺄﱂ ﰲ ﺑﺪﱐ‪ ،‬ﻣﺪﺓ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﺷﺮ‬

‫ﻓﻴﻤﻦ ﺍﺷﺘﺪ ﺑﻼﺅﻩ ﲟﺮﺽ ﻧﺎﻟﻪ ﻓﻌﺎﻓﺎﻩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺄﻳﺴﺮ ﺳﺒﺐ ﻭﺃﻗﺎﻟﻪ‬

‫ﺩﻋﺎﺀ ﻳﺸﻔﻲ ﻣﻦ ﺍﻟﻮﺟﻊ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﲪﺪ ﺍﳊﺎﻓﻆ‪ ،‬ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﺸﺮ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻷﻋﻠﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ ﺃﻥ ﻣﺎﻟﻜﺎﹰ‪ ،‬ﺃﺧﱪﻩ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺧﺼﻴﻔﺔ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻛﻌﺐ‬
‫ﺍﻟﺴﻠﻤﻲ ﻋﻦ ﻧﺎﻓﻊ ﺑﻦ ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ‪ ،‬ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺷﻜﻮﺕ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺟﻌﹰﺎ ﰊ‪ ،‬ﻗﺪ ﻛﺎﺩ ﻳﺒﻄﻠﲏ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻋﺜﻤﺎﻥ‪ ،‬ﺿﻊ ﻳﺪﻙ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﻞ‪ :‬ﺑﺴﻢ ﺍﷲ‪ ،‬ﺃﻋﻮﺫ ﺑﻌﺰﺓ ﺍﷲ‬
‫ﻭﻗﺪﺭﺗﻪ‪ ،‬ﻣﻦ ﺷﺮ ﻫﺬﺍ ﺍﻟﻮﺟﻊ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ‪ ،‬ﺳﺒﻊ ﻣﺮﺍﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﺘﻬﺎ‪ ،‬ﻓﺸﻔﺎﱐ ﺍﷲ‪.‬‬
‫ﻭﺟﺄ ﻧﻔﺴﻪ ﺑﺴﻜﲔ ﻓﻌﻮﰲ ﻣﻦ ﻣﺮﺿﻪ‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻄﻮﺳﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺳﻼﻡ ﻋﻦ ﺃﰊ ﺟﻌﺪﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﺮﺹ ﺃﺑﻮ ﻋﺰﺓ ﺍﳉﻤﺤﻲ ﺍﻟﺸﺎﻋﺮ‪،‬‬
‫ﻓﻜﺎﻧﺖ ﻗﺮﻳﺶ ﻻ ﺗﺆﺍﻛﻠﻪ‪ ،‬ﻭﻻ ﲡﺎﻟﺴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﳌﻮﺕ ﺧﲑ ﻣﻦ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻓﺄﺧﺬ ﺣﺪﻳﺪﺓ‪ ،‬ﻭﺩﺧﻞ ﺑﻌﺾ ﺷﻌﺎﺏ ﻣﻜﺔ‪ ،‬ﻓﻄﻌﻦ ﻬﺑﺎ ﰲ ﻣﻌﺪﻩ‪ .‬ﻭﺍﳌﻌﺪ‪ :‬ﻣﻮﺿﻊ ﻋﻘﱯ ﺍﻟﺮﺍﻛﺐ ﻣﻦ ﺍﻟﺪﺍﺑﺔ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺟﻌﺪﺓ‪ :‬ﻓﻤﺮﺕ ﺍﳊﺪﻳﺪﺓ ﺑﲔ ﺍﳉﻠﺪ ﻭﺍﻟﺼﻔﺎﻕ‪ ،‬ﻓﺴﺎﻝ ﻣﻨﻪ ﻣﺎﺀ ﺃﺻﻔﺮ‪ ،‬ﻭﺑﺮﺉ ﻟﻮﻗﺘﻪ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﺃﻟﹼﻠﻬﻢّ ﺭﺏّ ﻭﺍﺋﻞﹴ ﻭﻬﻧﺪ ‪ ...‬ﻭﺍﳌﻬﻤﻬﺎﺕ ﻭﺍﳉﺒﺎﻝ ﺍﳉﺮﺩ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺍﻟﺬﻱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻄﻮﺳﻲ‪ :‬ﻻ ﻫﻢ‪ ،‬ﻭﻫﻮ ﺍﻟﺼﻮﺍﺏ ﻋﻨﺪﻱ‪.‬‬

‫ﻭﺭﺏّ ﻣﻦ ﻳﺮﻋﻰ ﺑﻴﺎﺽ ﳒﺪ ‪ ...‬ﺃﺻﺒﺤﺖ ﻋﺒﺪﹰﺍ ﻟﻚ ﻭﺍﺑﻦ ﻋﺒﺪ‬

‫ﺢ ﰲ ﺟﻠﺪﻱ ‪ ...‬ﻣﻦ ﺑﻌﺪ ﻣﺎ ﻃﻌﻨﺖ ﰲ ﻣﻌﺪّﻱ‬
‫ﺃﺑﺮﺃﺗﲏ ﻣﻦ ﻭﺿ ﹴ‬

‫ﻳﺎ ﻗﺪﱘ ﺍﻹﺣﺴﺎﻥ ﻟﻚ ﺍﳊﻤﺪ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻳﻨﺰﻝ ﺑﺒﺎﺏ ﺍﻟﺸﺎﻡ ﻣﻦ ﺍﳉﺎﻧﺐ‬
‫ﺍﻟﻐﺮﰊ ﻣﻦ ﺑﻐﺪﺍﺩ ﺭﺟﻞ ﻣﺸﻬﻮﺭ ﺑﺎﻟﺰﻫﺪ ﻭﺍﻟﻌﺒﺎﺩﺓ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﻟﺒﻴﺐ ﺍﻟﻌﺎﺑﺪ‪ ،‬ﻻ ﻳﻌﺮﻑ ﺇﻻ ﻬﺑﺬﺍ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻨﺘﺎﺑﻮﻧﻪ‪ ،‬ﻭﻛﺎﻥ ﺻﺪﻳﻘﹰﺎ ﻷﰊ‪ ،‬ﻓﺤﺪﺛﲏ ﻟﺒﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﳑﻠﻮﻛ ﹰﺎ ﺭﻭﻣﻴﹰﺎ ﻟﺒﻌﺾ ﺍﳉﻨﺪ‪ ،‬ﻓﺮﺑﺎﱐ‪ ،‬ﻭﻋﻠﻤﲏ‬
 ‫ﺍﻟﻌﻤﻞ ﺑﺎﻟﺴﻼﺡ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺭﺟ ﻼﹰ‪ ،‬ﻭﻣﺎﺕ ﻣﻮﻻﻱ ﺑﻌﺪ ﺃﻥ ﺃﻋﺘﻘﲏ ‪.‬‬
‫ﻓﺘﻮﺻﻠﺖ ﺇﱃ ﺃﻥ ﺣﺼﻠﺖ ﺭﺯﻗﻪ ﱄ‪ ،‬ﻭﺗﺰﻭﺟﺖ ﺑﺎﻣﺮﺃﺗﻪ‪ ،‬ﻭﻗﺪ ﻋﻠﻢ ﺍﷲ ﺃﻧﲏ ﱂ ﺃﺭﺩ ﺑﺬﻟﻚ ﺇﻻ ﺻﻴﺎﻧﺘﻬﺎ‪ ،‬ﻓﺄﻗﻤﺖ ﻣﻌﻬﺎ‬
‫ﻣﺪﺓ‪.‬‬
‫ﰒ ﺍﺗﻔﻖ ﺃﱐ ﺭﺃﻳﺖ ﻳﻮﻣﹰﺎ ﺣﻴﺔ ﺩﺍﺧﻠﺔ ﰲ ﺟﺤﺮﻫﺎ‪ ،‬ﻓﺄﻣﺴﻜﺖ ﺫﻧﺒﻬﺎ‪ ،‬ﻓﺎﻧﺜﻨﺖ ﻋﻠﻲ‪ ،‬ﻓﻨﻬﺸﺖ ﻳﺪﻱ‪ ،‬ﻓﺸﻠﺖ ‪.‬‬
‫ﻭﻣﻀﻰ ﻋﻠﻰ ﺫﻟﻚ ﺯﻣﺎﻥ ﻃﻮﻳﻞ‪ ،‬ﻓﺸﻠﺖ ﻳﺪﻱ ﺍﻷﺧﺮﻯ‪ ،‬ﻟﻐﲑ ﺳﺒﺐ ﺃﻋﺮﻓﻪ‪ ،‬ﰒ ﺟﻔﺖ ﺭﺟﻼﻱ‪ ،‬ﰒ ﻋﻤﻴﺖ‪ ،‬ﰒ‬
‫ﺧﺮﺳﺖ‪.‬‬
‫ﻭﻛﻨﺖ ﻋﻠﻰ ﺫﻟﻚ ﺍﳊﺎﻝ ‪ -‬ﻣﻠﻘ ًﻰ ‪ -‬ﺳﻨﺔ ﻛﺎﻣﻠﺔ‪ ،‬ﱂ ﺗﺒﻖ ﱄ ﺟﺎﺭﺣﺔ ﺻﺤﻴﺤﺔ‪ ،‬ﺇﻻ ﲰﻌﻲ‪ ،‬ﺃﲰﻊ ﺑﻪ ﻣﺎ ﺃﻛﺮﻩ‪ ،‬ﻭﺃﻧﺎ‬
‫ﻃﺮﻳﺢ ﻋﻠﻰ ﻇﻬﺮﻱ‪ ،‬ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﻻ ﻋﻠﻰ ﺍﳊﺮﻛﺔ‪ ،‬ﻭﻛﻨﺖ ﺃﺳﻘﻰ ﻭﺃﻧﺎ ﺭﻳﺎﻥ‪ ،‬ﻭﺃﺗﺮﻙ ﻭﺃﻧﺎ ﻋﻄﺸﺎﻥ‪ ،‬ﻭﺃﳘﻞ‬
‫ﻭﺃﻧﺎ ﺟﺎﺋﻊ‪ ،‬ﻭﺃﻃﻌﻢ ﻭﺃﻧﺎ ﺷﺒﻌﺎﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﺔ‪ ،‬ﺩﺧﻠﺖ ﺍﻣﺮﺃﺓ ﺇﱃ ﺯﻭﺟﱵ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻛﻴﻒ ﺃﺑﻮ ﻋﻠﻲ‪ ،‬ﻟﺒﻴﺐ ؟ ﻓﻘﺎﻟﺖ ﳍﺎ ﺯﻭﺟﱵ‪ :‬ﻻ ﺣﻲ ﻓﲑﺟﻰ‪،‬‬
‫ﻭﻻ ﻣﻴﺖ ﻓﻴﺴﻠﻰ ‪.‬‬
‫ﻓﺄﻗﻠﻘﲏ ﺫﻟﻚ‪ ،‬ﻭﺁﳌﲏ ﺃﳌﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺑﻜﻴﺖ‪ ،‬ﻭﺭﻏﺒﺖ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﺳﺮﻱ ﺑﺎﻟﺪﻋﺎﺀ‪.‬‬
‫ﻭﻛﻨﺖ ﰲ ﲨﻴﻊ ﺗﻠﻚ ﺍﻟﻌﻠﻞ ﻻ ﺃﺟﺪ ﺃﳌﹰﺎ ﰲ ﺟﺴﻤﻲ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻘﻴﺔ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺿﺮﺏ ﻋﻠﻲ ﺟﺴﻤﻲ ﺿﺮﺑﺎﻧﺎﹰ‬
‫ﻋﻈﻴﻤﹰﺎ ﻛﺎﺩ ﻳﺘﻠﻔﲏ‪ ،‬ﻭﱂ ﺃﺯﻝ ﻋﻠﻰ ﺫﻟﻚ ﺍﳊﺎﻝ‪ ،‬ﺇﱃ ﺃﻥ ﺩﺧﻞ ﺍﻟﻠﻴﻞ ﻭﺍﻧﺘﺼﻒ‪ ،‬ﻓﺴﻜﻦ ﺍﻷﱂ ﻗﻠﻴ ﻼﹰ‪ ،‬ﻓﻨﻤﺖ ‪.‬‬
‫ﻓﻤﺎ ﺃﺣﺴﺴﺖ ﺇﻻ ﻭﻗﺪ ﺍﻧﺘﺒﻬﺖ ﻭﻗﺖ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﺇﺣﺪﻯ ﻳﺪﻱ ﻋﻠﻰ ﺻﺪﺭﻱ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﻃﻮﻝ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻣﻄﺮﻭﺣﺔ‬
‫ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﻻ ﺗﻨﺸﺎﻝ ﺃﻭ ﺗﺸﺎﻝ‪.‬‬
‫ﰒ ﻭﻗﻊ ﰲ ﻗﻠﱯ ﺃﻥ ﺃﺗﻌﺎﻃﻰ ﲢﺮﻳﻜﻬﺎ‪ ،‬ﻓﺤﺮﻛﺘﻬﺎ‪ ،‬ﻓﺘﺤﺮﻛﺖ‪ ،‬ﻓﻔﺮﺣﺖ ﺑﺬﻟﻚ ﻓﺮﺣﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻗﻮﻱ ﻃﻤﻌﻲ ﰲ ﺗﻔﻀﻞ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻲ ﺑﺎﻟﻌﺎﻓﻴﺔ ‪.‬‬
‫ﻓﺤﺮﻛﺖ ﺍﻷﺧﺮﻯ ﻓﺘﺤﺮﻛﺖ‪ ،‬ﻓﻘﺒﻀﺖ ﺇﺣﺪﻯ ﺭﺟﻠﻲ ﻓﺎﻧﻘﺒﻀﺖ‪ ،‬ﻓﺮﺩﺩﻬﺗﺎ ﻓﺮﺟﻌﺖ‪ ،‬ﻓﻔﻌﻠﺖ ﻣﺜﻞ ﺫﻟﻚ ﻣﺮﺍﺭﹰﺍ‪.‬‬
‫ﰒ ﺭﻣﺖ ﺍﻻﻧﻘﻼﺏ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻘﻠﺒﲏ ﺃﺣﺪ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﻳﻔﻌﻞ ﰊ ﺃﻭﻻﹰ‪ ،‬ﻓﺎﻧﻘﻠﺒﺖ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﺟﻠﺴﺖ ‪.‬‬
‫ﻭﺭﻣﺖ ﺍﻟﻘﻴﺎﻡ ﻓﺄﻣﻜﻨﲏ‪ ،‬ﻓﻘﻤﺖ ﻭﻧﺰﻟﺖ ﻋﻦ ﺍﻟﺴﺮﻳﺮ ﺍﻟﺬﻱ ﻛﻨﺖ ﻣﻄﺮﻭﺣﹰﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺑﻴﺖ ﻣﻦ ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻓﻤﺸﻴﺖ ﺃﻟﺘﻤﺲ ﺍﳊﺎﺋﻂ ﰲ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﺳﺮﺍﺝ‪ ،‬ﺇﱃ ﺃﻥ ﻭﻗﻌﺖ ﻋﻠﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻃﻤﻊ ﰲ ﺑﺼﺮﻱ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﻟﺒﻴﺖ ﺇﱃ ﺻﺤﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻟﻜﻮﺍﻛﺐ ﺗﺰﻫﺮ‪ ،‬ﻓﻜﺪﺕ ﺃﻣﻮﺕ ﻓﺮﺣﹰﺎ‪.‬‬
‫ﻭﺍﻧﻄﻠﻖ ﻟﺴﺎﱐ ﺑﺄﻥ ﻗﻠﺖ‪ :‬ﻳﺎ ﻗﺪﱘ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻟﻚ ﺍﳊﻤﺪ‪.‬‬
‫ﰒ ﺻﺤﺖ ﺑﺰﻭﺟﱵ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﺑﻮ ﻋﻠﻲ ؟ ﻓﻘﻠﺖ ‪ :‬ﺍﻟﺴﺎﻋﺔ ﺻﺮﺕ ﺃﺑﻮ ﻋﻠﻲ ؟ ﺃﺳﺮﺟﻲ‪ ،‬ﻓﺄﺳﺮﺟﺖ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺟﻴﺌﻴﲏ ﲟﻘﺮﺍﺽ‪ ،‬ﻓﺠﺎﺀﺕ ﺑﻪ‪ ،‬ﻓﻘﺼﺼﺖ ﺷﺎﺭﺑﹰﺎ ﱄ ﻛﺎﻥ ﺑﺰﻱ ﺍﳉﻨﺪ ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺯﻭﺟﱵ‪ :‬ﻣﺎ ﺗﺼﻨﻊ ؟ ﺍﻟﺴﺎﻋﺔ ﻳﻌﻴﺒﻚ ﺭﻓﻘﺎﺅﻙ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﻌﺪ ﻫﺬﺍ ﻻ ﺃﺧﺪﻡ ﺃﺣﺪﹰﺍ ﻏﲑ ﺭﰊ ‪.‬‬
‫ﻓﺎﻧﻘﻄﻌﺖ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻃﻠﻘﺖ ﺍﻟﺰﻭﺟﺔ‪ ،‬ﻭﻟﺰﻣﺖ ﻋﺒﺎﺩﺓ ﺭﰊ ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻭﺧﱪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﻌﺮﻭﻑ ﻣﺸﻬﻮﺭ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ :‬ﻳﺎ ﻗﺪﱘ ﺍﻹﺣﺴﺎﻥ ﻟﻚ ﺍﳊﻤﺪ‪ ،‬ﺻﺎﺭﺕ‬
‫ﻋﺎﺩﺗﻪ‪ ،‬ﻳﻘﻮﳍﺎ ﰲ ﺣﺸﻮ ﻛﻼﻣﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﺇﻧﻪ ﳎﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ﻳﻮﻣﹰﺎ‪ :‬ﺇﻥ ﺍﻟﻨﺎﺱ ﻳﻘﻮﻟﻮﻥ ﺇﻧﻚ ﺭﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﻨﺎﻣﻚ‪،‬‬
 ‫ﻓﻤﺴﺢ ﻳﺪﻩ ﻋﻠﻴﻚ‪ ،‬ﻓﱪﺋﺖ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻛﺎﻥ ﻟﻌﺎﻓﻴﱵ ﺳﺒﺐ ﻏﲑ ﻣﺎ ﻋﺮﻓﺘﻚ‪.‬‬
‫ﺃﺑﺮﺃ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺮﺍﺯﻱ ﻏﻼﻣﹰﺎ ﻳﻨﻔﺚ ﺍﻟﺪﻡ ﺑﺈﻃﻌﺎﻣﻪ ﺍﻟﻄﺤﻠﺐ‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻟﻌﻲ ﺍﳋﻼﻝ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻄﺐ ﺍﻟﺜﻘﺎﺕ‪ :‬ﺃﻥ‬
‫ﻏﻼﻣﹰﺎ ﻣﻦ ﺑﻐﺪﺍﺩ ﻗﺪﻡ ﺍﻟﺮﻱ ﻭﻫﻮ ﻳﻨﻔﺚ ﺍﻟﺪﻡ‪ ،‬ﻭﻛﺎﻥ ﳊﻘﻪ ﺫﻟﻚ ﰲ ﻃﺮﻳﻘﻪ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﺃﺑﺎ ﺑﻜﺮ ﺍﻟﺮﺍﺯﻱ ﺍﻟﻄﺒﻴﺐ ﺍﳌﺸﻬﻮﺭ ﺑﺎﳊﺬﻕ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﻜﺘﺐ ﺍﳌﺼﻨﻔﺔ‪ ،‬ﻓﻮﺻﻒ ﻟﻪ ﻣﺎ ﳚﺪ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﻟﺮﺍﺯﻱ ﳎﺴﻪ‪ ،‬ﻭﺭﺃﻯ ﻗﺎﺭﻭﺭﺗﻪ‪ ،‬ﻭﺍﺳﺘﻮﺻﻒ ﺣﺎﻟﻪ‪ ،‬ﻣﻨﺬ ﺍﺑﺘﺪﺍﺀ ﺫﻟﻚ ﺑﻪ‪ ،‬ﻓﻠﻢ ﻳﻘﻢ ﻟﻪ ﺩﻟﻴﻞ ﻋﻠﻰ ﺳﻞ ﻭﻻ‬
‫ﻗﺮﺣﺔ‪ ،‬ﻭﱂ ﻳﻌﺮﻑ ﺍﻟﻌﻠﺔ‪ ،‬ﻓﺎﺳﺘﻨﻈﺮ ﺍﻟﺮﺟﻞ ﻟﻴﻔﻜﺮ ﰲ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﻘﺎﻣﺖ ﻋﻠﻰ ﺍﻟﻌﻠﻴﻞ ﻗﻴﺎﻣﺘﻪ ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺇﻳﺎﺱ ﱄ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﳊﺬﻕ ﺍﻟﻄﺒﻴﺐ‪ ،‬ﻭﺟﻬﻠﻪ ﺑﺎﻟﻌﻠﺔ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﻣﺎ ﺑﻪ ‪.‬‬
‫ﻭﻭﻟﺪ ﺍﻟﻔﻜﺮ ﻟﻠﺮﺍﺯﻱ ﺃﻥ ﻋﺎﺩ ﺇﻟﻴﻪ ﻭﺳﺄﻟﻪ ﻋﻦ ﺍﳌﻴﺎﻩ ﺍﻟﱵ ﺷﺮﻬﺑﺎ ﰲ ﻃﺮﻳﻘﻪ‪ ،‬ﻓﺄﺧﱪﻩ ﺃﻧﻪ ﺷﺮﺏ ﻣﻦ ﻣﺴﺘﻨﻘﻌﺎﺕ‬
‫ﻭﺻﻬﺎﺭﻳﺞ‪.‬‬
‫ﻓﻘﺎﻡ ﰲ ﻧﻔﺲ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﳊﺪﺓ ﺍﳋﺎﻃﺮ ﻭﺟﻮﺩﺓ ﺍﻟﺬﻛﺎﺀ‪ ،‬ﺃﻥ ﻋﻠﻘ ﹰﺔ ﻛﺎﻧﺖ ﰲ ﺍﳌﺎﺀ ﻭﻗﺪ ﺣﺼﻠﺖ ﰲ ﻣﻌﺪﺗﻪ‪ ،‬ﻭﺃﻥ ﺫﻟﻚ‬
‫ﺍﻟﻨﻔﺚ ﻣﻦ ﻓﻌﻠﻬﺎ‪.‬‬

‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻏﺪﹰﺍ ﺟﺌﺘﻚ ﺑﻌﻼﺟﻚ‪ ،‬ﻭﻻ ﺃﻧﺼﺮﻑ ﻣﻦ ﻋﻨﺪﻙ ﺣﱴ ﺗﱪﺃ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻟﻜﻦ ﺑﺸﺮﻁ ﺃﻥ ﺗﺄﻣﺮ‬
‫ﻏﻠﻤﺎﻧﻚ ﻳﻄﻴﻌﻮﻧﲏ ﻓﻴﻤﺎ ﺁﻣﺮﻫﻢ ﺑﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﻭﲨﻊ ﻣﻞﺀ ﻣﺮﻛﻨﲔ ﻛﺒﲑﻳﻦ ﻣﻦ ﻃﺤﻠﺐ‪ ،‬ﻭﺃﺣﻀﺮﳘﺎ ﻣﻦ ﻏﺪ ﻣﻌﻪ‪ ،‬ﻭﺃﺭﺍﻩ ﺇﻳﺎﳘﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺑﻠﻊ ﲨﻴﻊ ﻣﺎ ﰲ ﻫﺬﻳﻦ ﺍﳌﺮﻛﻨﲔ‪ ،‬ﻓﺒﻠﻊ ﺍﻟﺮﺟﻞ ﺷﻴﺌﺎﹰ ﻳﺴﲑﺍﹰ‪ ،‬ﰒ ﻭﻗﻒ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺑﻠﻊ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺳﺘﻄﻴﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﻐﻠﻤﺎﻥ‪ :‬ﺧﺬﻭﻩ‪ ،‬ﻓﻨﻴﻤﻮﻩ‪ ،‬ﻓﻔﻌﻠﻮﺍ ﺑﻪ ﺫﻟﻚ‪ ،‬ﻭﻓﺘﺤﻮﺍ ﻓﺎﻩ‪ ،‬ﻭﺃﻗﺒﻞ ﺍﻟﺮﺍﺯﻱ ﻳﺪﻳﺮ ﺍﻟﻄﺤﻠﺐ ﰲ ﺣﻠﻘﻪ‪ ،‬ﻭﻳﻜﺒﺴﻪ‬
‫ﻛﺒﺴﹰﺎ ﺷﺪﻳﺪﹰﺍ ﻭﻳﻄﺎﻟﺒﻪ ﺑﺒﻠﻌﻪ‪ ،‬ﺷﺎﺀ ﺃﻭ ﺃﰉ‪ ،‬ﻭﻳﺘﻬﺪﺩﻩ ﺑﺎﻟﻀﺮﺏ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻊ ﻛﺎﺭﻫﹰﺎ ﺃﺣﺪ ﺍﳌﺮﻛﻨﲔ‪ ،‬ﻭﻫﻮ ﻳﺴﺘﻐﻴﺚ ﻓﻼ‬
‫ﻳﻨﻔﻌﻪ ﻣﻊ ﺍﻟﺮﺍﺯﻱ ﺷﻲﺀ‪.‬‬
‫ﺇﱃ ﺍﻥ ﻗﺎﻝ ﻟﻪ ﺍﻟﻌﻠﻴﻞ‪ :‬ﺍﻟﺴﺎﻋﺔ ﺃﻗﺬﻑ ﻣﺎ ﰲ ﺑﻄﲏ‪ ،‬ﻓﺰﺍﺩ ﺍ ﻟﺮﺍﺯﻱ ﻓﻴﻤﺎ ﻳﻜﺒﺴﻪ ﰲ ﺣﻠﻘﻪ‪.‬‬
‫ﻓﺬﺭﻋﻪ ﺍﻟﻘﻲﺀ‪ ،‬ﻓﻘﺬﻑ‪ ،‬ﻓﺘﺄﻣﻞ ﺍﻟﺮﺍﺯﻱ ﻗﺬﻓﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻴﻪ ﻋﻠﻘﺔ‪ ،‬ﻭﺇﺫﺍ ﻬﺑﺎ ﳌﺎ ﻭﺻﻞ ﺇﻟﻴﻬﺎ ﺍﻟﻄﺤﻠﺐ‪ ،‬ﺩﺑﺖ ﺇﻟﻴﻪ ﺑﺎﻟﻄﺒﻊ‪،‬‬
‫ﻭﺗﺮﻛﺖ ﻣﻮﺿﻌﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻗﺬﻑ ﺍﻟﻌﻠﻴﻞ‪ ،‬ﺧﺮﺟﺖ ﻣﻊ ﺍﻟﻄﺤﻠﺐ‪ ،‬ﻭﻬﻧﺾ ﺍﻟﻌﻠﻴﻞ ﻣﻌﺎﰱ‪.‬‬

‫ﺃﺻﻴﺐ ﺑﻮﺟﻊ ﰲ ﺍﳌﻌﺪﺓ ﻭﺷﻔﺎﻩ ﳊﻢ ﺟﺮﻭ ﲰﲔ‬

‫ﻭﺣﻜﻰ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﻄﻮﻱ‪ ،‬ﻏﻼﻡ ﻛﺎﻥ ﳜﺪﻡ ﺃﰊ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‬
‫ﺍﻟﺼﻴﺪﻻﱐ ﺍﻟﺒﻨﺎﺗﺎﺫﺭﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺘﻨﻮﺧﻲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﺑﺒﻨﺎﺗﺎﺫﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﻨﺪﻧﺎ‬
‫ﺑﺴﻮﻕ ﺍﻷﺭﺑﻌﺎﺀ‪ ،‬ﻣﻦ ﺑﻨﺎﺗﺎﺫﺭ‪ ،‬ﻏﻼﻡ ﺣﺪﺙ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﺘﻨﺎﺀ‪ ،‬ﳊﻘﻪ ﻭﺟﻊ ﰲ ﻣﻌﺪﺗﻪ ﺷﺪﻳﺪ‪ ،‬ﺑﻼ ﺳﺒﺐ ﻳﻌﺮﻓﻪ‪ ،‬ﻭﻛﺎﻧﺖ‬
 ‫ﺗﻀﺮﺏ ﻋﻠﻴﻪ ﰲ ﺃﻛﺜﺮ ﺍﻷﻭﻗﺎﺕ ﺿﺮﺑﺎﻧﺎﹰ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﺣﱴ ﻛﺎﺩ ﻳﺘﻠﻒ‪ ،‬ﻭﻗﻞ ﺃﻛﻠﻪ‪ ،‬ﻭﳓﻞ ﺟﺴﻤﻪ ‪.‬‬
‫ﻓﺤﻤﻞ ﺇﱃ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻓﻌﻮﰿ ﺑﻜﻞ ﺷﻲﺀ‪ ،‬ﻓﻤﺎ ﳒﻊ ﻓﻴﻪ ﺩﻭﺍﺀ‪ ،‬ﻓﺮﺩ ﺇﱃ ﺑﻴﺘﻪ ﻭﻗﺪ ﻳﺌﺲ ﻣﻨﻪ ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﻭﺍﻟﺪﻩ ﻃﺒﻴﺒﺎﹰ ﺣﺎﺫﻗﺎﹰ‪ ،‬ﻭﺃﺭﺍﻩ ﻭﻟﺪﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﺃﻗﻌﺪ ﻭﺃﺷﺮﺡ ﱄ ﺣﺎﻟﻚ‪ ،‬ﻣﻨﺬ ﺣﺎﻝ ﺍﻟﺼﺤﺔ‪ ،‬ﻓﺸﺮﺣﻬﺎ‪.‬‬
‫ﻭﻃﺎﻭﻟﻪ ﰲ ﺍﳊﺪﻳﺚ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻝ ﻟﻪ ﺍﻟﻌﻠﻴﻞ‪ :‬ﺇﱐ ﺩﺧﻠﺖ ﺑﺴﺘﺎﻧﹰﺎ ﻟﻨﺎ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺑﻴﺖ ﺍﻟﺒﻘﺮ ﻣﻨﻪ‪ ،‬ﺭﻣﺎﻥ ﻛﺜﲑ‪ ،‬ﻗﺪ ﲨﻊ‬
‫ﻟﻠﺒﻴﻊ‪ ،‬ﻓﺄﻛﻠﺖ ﻣﻨﻪ ﺭﻣﺎﻧﺎﺕ ﻋﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﻛﻴﻒ ﻛﻨﺖ ﺗﺄﻛﻞ ؟ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﻋﺾ ﺭﺃﺱ ﺍﻟﺮﻣﺎﻧﺔ ﺑﻔﻤﻲ‪ ،‬ﻭﺃﺭﻣﻲ ﺑﻪ‪ ،‬ﻭﺃﻛﺴﺮﻫﺎ‪ ،‬ﻭﺁﻛﻠﻬﺎ‪ ،‬ﻗﻄﻌﹰﺎ‬
‫ﻗﻄﻌﹰﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﰲ ﻏﺪ ﺃﻋﺎﳉﻚ‪ ،‬ﻭﺗﱪﺃ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺧﺮﺝ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺟﺎﺀﻩ ﺑﻘﺪﺭ ﺇﺳﻔﻴﺬﺑﺎﺝ‪ ،‬ﻗﺪ ﻃﺒﺨﻬﺎ ﺑﻠﺤﻢ ﺟﺮﻭ ﲰﲔ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﻌﻠﻴﻞ‪ :‬ﻛﻞ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻛﻠﺖ ﻋﺮﻓﺘﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻛﻞ ﺍﻟﻌﻠﻴﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﺃﻣﺘﻞ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﰒ ﺃﻃﻌﻤﻪ ﺑﻄﻴﺨﹰﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﰒ ﺗﺮﻛﻪ ﺳﺎﻋﺔ‪ ،‬ﻭﺳﻘﺎﻩ ﻓﻘﺎﻋ ﹰﺎ ﻗﺪ ﺧﻠﻂ ﲟﺎﺀ ﺣﺎﺭ‬
‫ﻭﺷﺒﺚ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺗﺪﺭﻱ ﺃﻱ ﺷﻲﺀ ﺃﻛﻠﺖ ؟ ﻗﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻛﻠﺖ ﳊﻢ ﻛﻠﺐ‪ ،‬ﻓﺤﲔ ﲰﻊ ﺍﻟﻐﻼﻡ ﺫﻟﻚ‪ ،‬ﺍﻧﺪﻓﻊ ﻓﻘﺬﻑ ﲨﻴﻊ ﻣﺎ ﰲ ﺑﻄﻨﻪ‪.‬‬
‫ﻓﺄﻣﺮ ﺍﻟﻄﺒﻴﺐ ﺑﻌﻴﻨﻴﻪ ﻭﺭﺃﺳﻪ ﻓﺄﹸﻣﺴﻜﺎ‪ ،‬ﻭﺃﻗﺒﻞ ﻳﺘﺄﻣﻞ ﺍﻟﻘﺬﻑ‪ ،‬ﺇﱃ ﺃﻥ ﻃﺮﺡ ﺍﻟﻐﻼﻡ ﺷﻴﺌﺎﹰ ﺃﺳﻮﺩ‪ ،‬ﻛﺎﻟﻨﻮﺍﺓ ﺍﻟﻜﺒﲑﺓ‪،‬‬
‫ﻳﺘﺤﺮﻙ‪.‬‬
‫ﻓﺄﺧﺬﻩ ﺍﻟﻄﺒﻴﺐ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﺭﻓﻊ ﺭﺃﺳﻚ‪ ،‬ﻓﻘﺪ ﺑﺮﺋﺖ‪ ،‬ﻭﻓﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻚ‪.‬‬
‫ﻓﺮﻓﻊ ﺍﻟﻐﻼﻡ ﺭﺃﺳﻪ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﺍﻟﻘﺬﻑ‪ ،‬ﻭﺳﻘﺎﻩ ﺍﻟﻄﺒﻴﺐ ﺷﻴﺌﺎﹰ ﻳﻘﻄﻊ ﺍﻟﻐﺜﻴﺎﻥ‪ ،‬ﻭﺻﺐ ﻋﻠﻰ ﺭﺃﺳﻪ ﻣﺎﺀ ﻭﺭﺩ‪ ،‬ﻭﺳﻜﻦ‬
‫ﻧﻔﺴﻪ‪ ،‬ﰒ ﺃﺧﺬ ﺫﻟﻚ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻳﺸﺒﻪ ﺍﻟﻨﻮﺍﺓ‪ ،‬ﻓﺄﺭﺍﻩ ﺇﻳﺎﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺮﺍﺩ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺇﱐ ﻗﺪ ﺯﻛﻨﺖ ﺃﻥ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﺍﻟﺮﻣﺎﻥ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﻗﺮﺩﺍﻥ ﻣﻦ ﺍﻟﺒﻘﺮ‪ ،‬ﻭﺃﻧﻪ ﻗﺪ ﺩﺧﻠﺖ ﻭﺍﺣﺪﺓ‬
‫ﻣﻨﻬﻦ ﰲ ﺭﺃﺱ ﺇﺣﺪﻯ ﺍﻟﺮﻣﺎﻧﺎﺕ ﺍﻟﱵ ﺍﻗﺘﻠﻌﺖ ﺭﺅﻭﺳﻬﺎ ﺑﻔﻴﻚ‪ ،‬ﻓﻨﺰﻝ ﺍﻟﻘﺮﺍﺩ ﺇﱃ ﺣﻠﻘﻚ‪ ،‬ﻭﻋﻠﻖ ﲟﻌﺪﺗﻚ ﳝﺘﺼﻬﺎ‪.‬‬
‫ﻭﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻘﺮﺍﺩ ﻳﻬﺶ ﺇﱃ ﳊﻢ ﺍﻟﻜﻠﺐ‪ ،‬ﻓﺄﻃﻌﻤﺘﻚ ﺇﻳﺎﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﻥ ﺻﺢ ﻇﲏ‪ ،‬ﻓﺴﻴﺘﻌﻠﻖ ﺍﻟﻘﺮﺍﺩ ﺑﻠﺤﻢ ﺍﻟﻜﻠﺐ‪،‬‬
‫ﺗﻌﻠﻘﹰﺎ ﳜﺮﺝ ﻣﻌﻪ ﺇﻥ ﻗﺬﻓﺖ‪ ،‬ﻓﺘﱪﺃ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻜﻦ ﻣﺎ ﻇﻨﻨﺖ ﺻﺤﻴﺤﺎﹰ‪ ،‬ﻓﻤﺎ ﻳﻀﺮﻙ ﻣﻦ ﺃﻛﻞ ﳊﻢ ﺍﻟﻜﻠﺐ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺣﺐ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻋﺎﻓﻴﺘﻚ ﺻﺢ ﺣﺪﺳﻲ‪ ،‬ﻓﻼ ﺗﻌﺎﻭﺩ ﺑﻌﺪ ﻫﺬﺍ ﺇﺩﺧﺎﻝ ﺷﻲﺀ ﰲ ﻓﻴﻚ ﻻ ﺗﺮﻯ ﻣﺎ ﻓﻴﻪ ‪.‬‬
‫ﻭﺑﺮﻱﺀ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﺻﺢ ﺟﺴﻤﻪ‪.‬‬
‫ﺫﻛﺎﺀ ﻃﺒﻴﺐ ﺃﻫﻮﺍﺯﻱ‬
‫ﻭﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﻏﻼﻣﻨﺎ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺍﻟﺼﻴﺪﻻﱐ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﱄ ﺃﻛﺎﺭ ﺣﺪﺙ‪ ،‬ﻓﺎﻧﺘﻔﺦ ﺫﻛﺮﻩ ﺍﻧﺘﻔﺎﺧﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻭﺍﲪﺮ‪،‬‬
‫ﻭﺿﺮﺏ ﻋﻠﻴﻪ ﺿﺮﺑﺎﻧﺎﹰ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻳﻨﺎﻡ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻻ ﻳﻬﺪﺃ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻋﻮﰿ ﻓﻠﻢ ﻳﻜﻦ ﺇﱃ ﺑﺮﺋﻪ ﺳﺒﻴﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺎﺀ ﻣﻄﺒﺐ ﻣﻦ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻳﺮﻳﺪ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﻨﻈﺮ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﻞ ﻟﻪ ﻳﺼﺪﻗﲏ ﻋﻦ ﺧﱪﻩ ﰲ ﺃﻳﺎﻡ ﺻﺤﺘﻪ‪ ،‬ﻭﺇﱃ ﺍﻵﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺤﺪﺛﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺻﺪﻗﺘﲏ‪ ،‬ﻭﻣﺎﱄ ﺇﱃ ﻋﻼﺟﻚ ﺳﺒﻴﻞ‪ ،‬ﺇﻻ ﺃﻥ ﺗﺼﺪﻗﲏ‪.‬‬
 ‫ﻓﻘﺎﻝ ﱄ ﺍﻟﻐﻼﻡ‪ :‬ﺇﻥ ﺻﺪﻗﺘﻚ ﻳﺎ ﺃﺳﺘﺎﺫ‪ ،‬ﻓﺄﻧﺎ ﺁﻣﻦ ﻣﻦ ﺟﻬﺘﻚ ﻋﻠﻰ ﻧﻔﺴﻲ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻏﻼﻡ ﺣﺪﺙ‪ ،‬ﻭﻋﺰﺏ‪ ،‬ﻓﻮﻃﺌﺖ ﲪﺎﺭﹰﺍ ﱄ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﺫﻛﺮﹰﺍ‪.‬‬

‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﺍﻵﻥ ﻋﻠﻤﺖ ﺃﻧﻚ ﻗﺪ ﺻﺪﻗﺖ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﺗﱪﺃ‪.‬‬

‫ﰒ ﺃﻣﺮ ﺑﻪ ﻓﺄﹸﻣﺴﻚ ﺇﻣﺴﺎﻛﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﺧﺬ ﺫﻛﺮﻩ ﺑﻴﺪﻩ‪ ،‬ﻓﺠﺴﻪ ﺟﺴﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺍﻟﻐﻼﻡ ﺳﺎﻛﺖ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺟﺲ ﻣﻨﻪ ﻣﻮﺿﻌﺎﹰ‪ ،‬ﻓﺼﺎﺡ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻄﺒﻴﺐ ﺧﻴﻂ ﺇﺑﺮﻳﺴﻢ‪ ،‬ﻓﺸﺪ ﺍﳌﻮﺿﻊ ﺷﺪﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﱂ ﻳﺰﻝ ﳝﺮﺥ‬
‫ﺇﺣﻠﻴﻞ ﺍﻟﻐﻼﻡ ﺑﻴﺪﻩ‪ ،‬ﻭﻳﺴﻠﺘﻪ‪ ،‬ﺇﱃ ﺃﻥ ﻧﺪﺕ ﻣﻨﻪ ﺣﺒﺔ ﺷﻌﲑ ﻣﻦ ﻧﻘﺐ ﺫﻛﺮ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻗﺪ ﻛﱪﺕ ﻭﺟﺮﺣﺖ ﺍﳌﻮﺿﻊ‪،‬‬
‫ﻓﺴﺎﻝ ﻣﻨﻪ ﺷﻲﺀ ﻳﺴﲑ ﻛﻤﺎﺀ ﺍﻟﻠﺤﻢ‪.‬‬
‫ﻓﺄﻋﻄﺎﻩ ﻣﺮﳘﺎﹰ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺍﺳﺘﻌﻤﻞ ﻫﺬﺍ ﺃﻳﺎﻣﹰﺎ ﻓﺈﻧﻚ ﺗﱪﺃ‪ ،‬ﻭﺗﺐ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻔﻌﻞ‪.‬‬
‫ﻓﺎﺳﺘﻌﻤﻞ ﺍﻟﻐﻼﻡ ﺫﻟﻚ ﺍﳌﺮﻫﻢ‪ ،‬ﻓﱪﺉ‪.‬‬

‫ﺷﺞ ﺭﺃﺳﻪ ﻓﻤﺮﺽ ﰒ ﺷﺞ ﺑﻌﺪﻫﺎ ﻓﺼﻠﺢ‬

‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﺪﻗﺎﻕ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻌﺴﻜﺮﻱ‪ ،‬ﺷﻴﺦ ﳎﺮﺏ ﺛﻘﺔ‪ ،‬ﻛﺎﻥ ﻳﻨﺰﻝ‬
‫ﰲ ﺩﺭﺏ ﺍﻟﺸﺎﻛﺮﻳﺔ ﻣﻦ ﻬﻧﺮ ﺍﳌﻌﻠﻰ‪ ،‬ﰲ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﰲ ﺍﳌﺬﺍﻛﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﰊ ﺇﺫﺍ ﺟﻠﺲ ﻳﻔﺘﺶ ﰲ‬
‫ﺩﻓﺎﺗﺮﻩ‪ ،‬ﻭﺃﻧﺎ ﺻﱯ‪ ،‬ﺃﺟﻲﺀ ﻓﺂﺧﺬ ﻣﻨﻬﺎ ﺍﻟﺸﻲﺀ ﺑﻌﺪ ﺍﻟﺸﻲﺀ‪ ،‬ﺍﺳﺘﺤﺴﻨﻪ‪ ،‬ﻓﺄﻟﻌﺐ ﺑﻪ‪.‬‬
‫ﻭﻛﻨﺖ ﺃﺭﻯ ﰲ ﺩﻓﺎﺗﺮﻩ ﺩﻓﺘﺮﹰﺍ ﻓﻴﻪ ﺧﻄﻮﻁ ﲪﺮ‪ ،‬ﻓﺄﺳﺘﺤﺴﻨﻪ ﻭﺃﻃﻠﺒﻪ ﻓﻴﻤﻨﻌﲏ ﻣﻨﻪ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﻣﺒﻠﻎ ﺍﻟﺮﺟﺎﻝ‪.‬‬
‫ﻓﺠﻠﺲ ﻳﻮﻣﹰﺎ ﻳﻔﺘﺶ ﻛﺘﺒﻪ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﺪﻓﺘﺮ‪ ،‬ﻓﺄﻏﻔﻠﺖ ﺃﰊ ﻭﺃﺧﺬﺗﻪ‪ ،‬ﻓﻔﺘﺤﺘﻪ ﺃﻗﺮﺅﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﻮﻟﺪﻱ‪ ،‬ﻭﻗﺪ ﻋﻤﻠﻪ ﺑﻌﺾ‬
‫ﺍﳌﻨﺠﻤﲔ‪.‬‬
‫ﻓﻮﺟﺪﺕ ﻓﻴﻪ‪ ،‬ﺃﻧﲏ ﺇﺫﺍ ﺑﻠﻐﺖ ﺃﺭﺑﻌﹰﺎ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ ،‬ﻛﺎﻥ ﻋﻠﻲ ﻓﻴﻬﺎ ﻗﻄﻊ ‪.‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺃﰊ ﻓﺮﺃﻯ ﺍﻟﺪﻓﺘﺮ ﻣﻌﻲ‪ ،‬ﻓﺼﺎﺡ ﻭﺃﺧﺬﻩ ﻣﲏ‪ ،‬ﻭﻧﻈﺮ ﺇﱃ ﺃﻱ ﻣﻮﺿﻊ ﺑﻠﻐﺖ‪ ،‬ﻓﺘﻮﻗﻒ ﻭﺃﺧﺬ ﻳﻀﻌﻒ ﺫﻟﻚ ﰲ‬
‫ﻧﻔﺴﻲ ﻟﺌﻼ ﺃﻏﺘﻢ‪.‬‬
‫ﻭﻣﻀﺖ ﺍﻟﺴﻨﻮﻥ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﳌﻨﺠﻢ‪ ،‬ﺭﻛﺒﺖ ﻣﻬﺮﹰﺍ ﱄ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺩﺍﺭ ﺍﻟﻀﺮﺏ‪ ،‬ﻭﺃﰊ ﻓﻴﻬﺎ‪،‬‬
‫ﻭﻛﺎﻥ ﺇﻟﻴﻪ ﺍﻟﻌﻴﺎﺭ‪ ،‬ﻓﺒﻠﻐﺖ ﺇﱃ ﺳﺎﺑﺎﻁ ﺑﺪﺭﺏ ﺳﻴﻤﺎ‪ ،‬ﺑﺪﺭﺏ ﺍﻟﺪﻳﺰﺝ‪.‬‬
‫ﻓﻨﻔﺮ ﺍﳌﻬﺮ ﻣﻦ ﻛﻠﺐ ﻛﺎﻥ ﰲ ﺍﻟﻄﺮﻳﻖ ﺭﺍﺑﻀﺎﹰ‪ ،‬ﻓﻀﺮﺏ ﺭﺃﺳﻲ ﺣﺎﺋﻄﹰﺎ ﻛﺎﻥ ﰲ ﺍﻟﺴﺎﺑﺎﻁ‪ ،‬ﻓﻮﻗﻌﺖ ﻋﻦ ﺍﳌﻬﺮ ﻣﻐﺸﻴﹰﺎ‬
‫ﻋﻠﻲ‪.‬‬
‫ﰒ ﲪﻠﺖ ﺇﱃ ﺩﺍﺭ ﺍﻟﻀﺮﺏ‪ ،‬ﻭﺃﺣﻀﺮ ﻃﺒﻴﺐ‪ ،‬ﻭﻗﺪ ﺍﻧﺘﻔﺦ ﻣﻮﺿﻊ ﺍﻟﻀﺮﺑﺔ ﻣﻦ ﺭﺃﺳﻲ ﺇﻧﺘﻔﺎﺧﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﺄﺷﺎﺭ ﺑﻔﺼﺪﻱ‪،‬‬
‫ﻓﻔﺼﺪﺕ ﻓﻠﻢ ﳜﺮﺝ ﱄ ﺩﻡ ‪.‬‬
‫ﻓﺤﻤﻠﺖ ﺇﱃ ﺑﻴﺘﻨﺎ‪ ،‬ﻭﱂ ﺃﺷﻚ ﰲ ﺃﱐ ﻣﻴﺖ ﻟﺸﺪﺓ ﻣﺎ ﳊﻘﲏ‪ ،‬ﻓﺎﻋﺘﻠﻠﺖ‪ ،‬ﻭﺿﻌﻔﺖ ﻧﻔﺴﻲ ﺧﻮﻓ ﹰﺎ ﳑﺎ ﺫﻛﺮﺗﻪ ﻣﻦ ﺣﻜﻢ‬
‫ﺍﳌﻨﺠﻢ‪.‬‬
‫ﻓﻜﻨﺖ ﻳﻮﻣﹰﺎ ﺟﺎﻟﺴﹰﺎ ﻣﺴﺘﻨﺪﺍﹰ ﺇﱃ ﺳﺮﻳﺮ‪ ،‬ﻭﻗﺪ ﺃﻳﺴﺖ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﺇﺫ ﲪﻠﺘﲏ ﻋﻴﻨﺎﻱ‪ ،‬ﻓﺨﻔﻖ ﺭﺃﺳﻲ‪ ،‬ﻓﻀﺮﺏ ﺩﺭﺍﺑﺰﻳﻦ‬
‫ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻓﺸﺞ ﺍﳌﻮﺿﻊ ﺍﳌﻨﺘﻔﺦ‪ ،‬ﻓﺨﺮﺝ ﻣﻨﻪ ﺃﺭﻃﺎﻝ ﺩﻡ‪ ،‬ﻓﺨﻒ ﻣﺎ ﰊ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻓﺼﻠﺤﺖ‪ ،‬ﻭﺑﺮﺋﺖ‪ ،‬ﻭﻋﺸﺖ ﺇﱃ‬
‫ﺍﻵﻥ‪.‬‬
 ‫ﻭﻛﺎﻥ ﻟﻪ ﻳﻮﻡ ﺣﺪﺛﲏ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺭﺑﻌﹰﺎ ﻭﲦﺎ ﻧﲔ ﺳﻨﺔ ﻭﺷﻬﻮﺭ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺃﺧﱪﱐ‪.‬‬
‫ﺍﻟﻘﻄﻴﻌﻲ ﺍﻟﻄﺒﻴﺐ ﻭﺫﻛﺎﺅﻩ ﻭﻣﻜﺎﺭﻡ ﺃﺧﻼﻗﻪ‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﻠﺤﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﲟﺼﺮ ﻃﺒﻴﺒﺎﹰ ﻣﺸﻬﻮﺭﹰﺍ ﻳﻌﺮﻑ‬
‫ﺑﺎﻟﻘﻄﻴﻌﻲ‪ ،‬ﻭﻛﺎﻥ ﻳﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻳﻜﺴﺐ ﰲ ﻛﻞ ﻳﻮﻡ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻣﻦ ﺟﺮﺍﻳﺎﺕ ﳚﺮﻳﻬﺎ ﻋﻠﻴﻪ ﻗﻮﻡ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﻟﻌﺴﻜﺮ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﻣﺎ ﻳﺄﺧﺬﻩ ﻣﻦ ﺍﻟﻌﺎﻣﺔ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻟﻪ ﺩﺍﺭ ﻗﺪ ﺟﻌﻠﻬﺎ ﺷﺒﻪ ﺍﻟﺒﻴﻤﺎﺭﺳﺘﺎﻥ‪ ،‬ﻣﻦ ﲨﻠﺔ ﺩﺍﺭﻩ‪ ،‬ﻳﺄﻭﻱ ﺇﻟﻴﻬﺎ ﺿﻌﻔﺎﺀ ﺍﻷﻋﻠﺔ‪ ،‬ﻳﻌﺎﳉﻬﻢ‪ ،‬ﻭﻳﻘﻮﻡ‬
‫ﺑﺄﻭﺩﻫﻢ ﻭﺃﺩﻭﻳﺘﻬﻢ‪ ،‬ﻭﺃﻏﺬﻳﺘﻬﻢ‪ ،‬ﻭﺧﺪﻣﺘﻬﻢ‪ ،‬ﻭﻳﻨﻔﻖ ﺃﻛﺜﺮ ﻛﺴﺒﻪ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻓﺄﺳﻜﺖ ﺑﻌﺾ ﻓﺘﻴﺎﻥ ﺍﻟﺮﺅﺳﺎﺀ ﲟﺼﺮ ‪ -‬ﻭﺃﲰﺎﻩ ﱄ ﻓﺬﻫﺐ ﻋﲏ ﺍﲰﻪ ‪ -‬ﻭﻛﻨﺖ ﻫﻨﺎﻙ‪ ،‬ﻓﺤﻤﻞ ﺇﻟﻴﻪ‬
‫ﺃﻫﻞ ﺍﻟﻄﺐ‪ ،‬ﻭﻓﻴﻬﻢ ﺍﻟﻘﻄﻴﻌﻲ‪ ،‬ﻓﺄﲨﻌﻮﺍ ﻋﻠﻰ ﻣﻮﺗﻪ‪ ،‬ﺇﻻ ﺍﻟﻘﻄﻴﻌﻲ‪ ،‬ﻭﻋﻤﻞ ﺃﻫﻠﻪ ﻋﻠﻰ ﻏﺴﻠﻪ ﻭﺩﻓﻨﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻘﻄﻴﻌﻲ‪ :‬ﺩﻋﻮﱐ ﺃﻋﺎﳉﻪ‪ ،‬ﻓﺈﻥ ﺑﺮﺉ‪ ،‬ﻭﺇﻻ ﻓﻠﻴﺲ ﻳﻠﺤﻘﻪ ﺃﻛﺜﺮ ﻣﻦ ﺍﳌﻮﺕ ﺍﻟﺬﻱ ﺃﲨﻊ ﻫﺆﻻﺀ ﻋﻠﻴﻪ ‪.‬‬
‫ﻓﺨﻼﻩ ﺃﻫﻠﻪ ﻣﻌﻪ‪ ،‬ﻓﻘﺎﻝ؛ ﻫﺎﰎ ﻏﻼﻣﹰﺎ ﺟﻠﺪﹰﺍ ﻭﻣﻘﺎﺭﻉ‪ ،‬ﻓﺄﰐ ﺑﺬﻟﻚ‪.‬‬
‫ﻓﺄﻣﺮ ﺑﻪ ﻓﻤﺪ‪ ،‬ﻭﺿﺮﺏ ﻋﺸﺮ ﻣﻘﺎﺭﻉ ﻣﻦ ﺃﺷﺪ ﺍﻟﻀﺮﺏ‪ ،‬ﰒ ﺟﺲ ﳎﺴﻪ‪ ،‬ﻭﺿﺮﺑﻪ ﻋﺸﺮﹰﺍ ﺃﺧﺮﻯ ﺷﺪﻳﺪﺓ ﺃﻳﻀﺎﹰ‪ ،‬ﰒ ﺟﺲ‬
‫ﳎﺴﻪ‪ ،‬ﻭﺿﺮﺑﻪ ﻋﺸﺮﹰﺍ ﺃﺧﺮﻯ‪.‬‬
‫ﰒ ﺟﺲ ﳎﺴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﻄﺐ ‪ :‬ﺃﻳﻜﻮﻥ ﻟﻠﻤﻴﺖ ﻧﺒﺾ ﻳﻀﺮﺏ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺴﻮﺍ ﻧﺒﺾ ﻫﺬﺍ‪.‬‬
‫ﻓﺠﺴﻮﻩ‪ ،‬ﻓﺈﺫﺍ ﺑﻪ ﻳﺘﺤﺮﻙ‪ ،‬ﻓﻀﺮﺏ ﻋﺸﺮ ﻣﻘﺎﺭﻉ ﺃﺧﺮﻯ‪ ،‬ﻓﺼﺎﺡ‪.‬‬
‫ﻓﻘﻄﻊ ﺍﻟﻀﺮﺏ ﻋﻨﻪ‪ ،‬ﻓﺠﻠﺲ ﺍﻟﻌﻠﻴﻞ ﳚﺲ ﺑﺪﻧﻪ‪ ،‬ﻭﻳﺘﺄﻭﻩ‪ ،‬ﻭﻗﺪ ﺛﺎﺑﺖ ﺇﻟﻴﻪ ﻗﻮﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﻣﺎ ﲡﺪ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺟﺎﺋﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻃﻌﻤﻮﻩ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺠﺎﺀﻭﻩ ﲟﺎ ﺃﻛﻠﻪ‪ ،‬ﻭﻗﻤﻨﺎ ﻭﻗﺪ ﺭﺟﻌﺖ ﻗﻮﺗﻪ‪ ،‬ﻭﺑﺮﺉ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺐ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻣﺴﺎﻓﺮﹰﺍ ﰲ ﻗﺎﻓﻠﺔ ﻓﻴﻬﻢ ﺃﻋﺮﺍﺏ ﳜﻔﺮﻭﻧﻨﺎ‪ ،‬ﻓﺴﻘﻂ ﻣﻨﻬﻢ ﻓﺎﺭﺱ ﻋﻦ‬
‫ﻓﺮﺳﻪ‪ ،‬ﻓﺄﺳﻜﺖ‪ ،‬ﻓﻌﻤﺪ ﺷﻴﺦ ﻣﻨﻬﻢ ﺇﻟﻴﻪ‪ ،‬ﻓﻀﺮﺑﻪ ﺿﺮﺑﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﻤﺎ ﺭﻓﻊ ﻋﻨﻪ ﺍﻟﻀﺮﺏ ﺣﱴ ﺃﻓﺎﻕ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻥ ﺫﻟﻚ‬
‫ﺍﻟﻀﺮﺏ ﺟﻠﺐ ﻋﻠﻴﻪ ﺣﺮﺍﺭﺓ ﺃﺯﺍﻟﺖ ﺳﻜﺘﺘﻪ‪.‬‬
‫ﻓﻘﺴﺖ ﻋﻠﻴﻪ ﺃﻣﺮ ﻫﺬﺍ ﺍﻟﻌﻠﻴﻞ‪.‬‬
‫ﻣﺮﻳﺾ ﺑﺎﻻﺳﺘﺴﻘﺎﺀ ﺗﺸﻔﻴﻪ ﺃﻛﻠﺔ ﺟﺮﺍﺩ‬

‫ﺣﺪﺛﲏ ﺑﻌﺾ ﺍﳌﺘﻄﺒﺒﲔ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﺑﻦ ﻣﺎﺭﻳﺔ‪ ،‬ﻛﺎﺗﺐ ﺃﰊ ﻣﻘﺎﺗﻞ ﺻﺎﱀ ﺑﻦ ﻣﺮﺩﺍﺱ ﺍﻟﻜﻼﰊ‪،‬‬
‫ﺃﻣﲑ ﺣﻠﺐ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﻣﻦ ﺭﺅﺳﺎﺀ ﺃﻫﻞ ﺍﻟﺼﺮﺍﺓ ﺍﻟﺬﻳﻦ ﻳﻀﺮﺑﻮﻥ ﺍﳌﺜﻞ ﺑﻨﻌﻤﺘﻬﻢ ﻭﺗﺮﻓﻬﻬﻢ‪ ،‬ﻭﻛﺎﻥ ﺛﻘﺔ ﺃﺩﻳﺒﺎﹰ‪،‬‬
‫ﻭﻗﺪ ﺷﺎﻫﺪﺗﻪ ﺃﻧﺎ‪ ،‬ﻭﱂ ﺃﲰﻊ ﻣﻨﻪ ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺣﺪ ﺷﻴﻮﺧﻨﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺑﻌﺾ ﺃﻫﻠﻨﺎ ﻗﺪ ﺍﺳﺘﺴﻘﻰ‪ ،‬ﻓﺄﻳﺲ‬
‫ﻣﻦ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﲪﻞ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺸﻮﻭﺭ ﺃﻫﻞ ﺍﻟﻄﺐ ﻓﻴﻪ‪ ،‬ﻓﻮﺻﻔﻮﺍ ﻟﻪ ﺃﺩﻭﻳﺔ ﻛﺜﺎﺭﺍﹰ‪ ،‬ﻓﻌﺮﻓﻮﺍ ﺃﻧﻪ ﻗﺪ ﺗﻨﺎﻭﳍﺎ ﺑﺄﺳﺮﻫﺎ‪ ،‬ﻓﻠﻢ‬
‫ﺗﻨﺠﻊ‪ ،‬ﻓﺄﻳﺴﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻻ ﺣﻴﻠﺔ ﻟﻨﺎ ﰲ ﺑﺮﺋﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻊ ﺍﻟﻌﻠﻴﻞ ﺫﻟﻚ‪ ،‬ﻗﺎﻝ ﳌﻦ ﻣﻌﻪ‪ :‬ﺩﻋﻮﱐ ﺍﻵﻥ ﺃﺗﺰﻭﺩ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺁﻛﻞ ﻣﺎ ﺃﺷﺘﻬﻲ‪ ،‬ﻭﻻ ﺗﻘﺘﻠﻮﱐ ﻗﺒﻞ ﺃﺟﻠﻲ‬
‫ﺑﺎﳊﻤﻴﺔ‪.‬‬
 ‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﻓﻜﺎﻥ ﳚﻠﺲ ﻋﻠﻰ ﺩﻛﺎﻥ ﺑﺒﺎﺏ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻣﻬﻤﺎ ﺭﺃﻯ ﻣﺎ ﳚﺘﺎﺯ ﺑﻪ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺷﺮﺍﻩ‪ ،‬ﻭﺃﻛﻠﻪ‪.‬‬
‫ﻓﻤﺮ ﺑﻪ ﺭﺟﻞ ﻳﺒﻴﻊ ﺟﺮﺍﺩﹰﺍ ﻣﻄﺒﻮﺧﺎﹰ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﻣﻨﻪ ﻋﺸﺮﺓ ﺃﺭﻃﺎﻝ‪ ،‬ﻭﺃﻛﻠﻬﺎ ﺑﺄﺳﺮﻫﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﺃﳓﻞ ﻃﺒﻌﻪ‪ ،‬ﻭﺗﻮﺍﺗﺮ ﻗﻴﺎﻣﻪ‪ ،‬ﺣﱴ ﻗﺎﻡ ﰲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺃﻛﺜﺮ ﻣﻦ ﺛﻠﺜﻤﺎﺋﺔ ﳎﻠﺲ‪ ،‬ﻭﺿﻌﻒ‪ ،‬ﻭﻛﺎﺩ‬
‫ﻳﺘﻠﻒ‪.‬‬
‫ﰒ ﺍﻧﻘﻄﻊ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﻗﺪ ﺯﺍﻝ ﻛﻞ ﻣﺎ ﰲ ﺟﻮﻓﻪ‪ ،‬ﻭﻋﺎﺩﺕ ﺑﻄﻨﻪ ﺇﱃ ﺣﺎﳍﺎ ﰲ ﺍﻟﺼﺤﺔ‪ ،‬ﻭﺛﺎﺑﺖ ﺇﻟﻴﻪ ﻗﻮﺗﻪ‪ ،‬ﻭﺑﺮﺉ‪.‬‬
‫ﻓﺨﺮﺝ ﺑﺮﺟﻠﻴﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ‪ ،‬ﻳﺘﺼﺮﻑ ﰲ ﺣﻮﺍﺋﺠﻪ‪ ،‬ﻓﺮﺁﻩ ﺃﺣﺪ ﺍﻟﻄﺐ‪ ،‬ﻓﻌﺠﺐ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﻭﺳﺄﻟﻪ ﻋﻦ ﺍﳋﱪ‪،‬‬
‫ﻓﻌﺮﻓﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﻣﻦ ﺷﺄﻥ ﺍﳉﺮﺍﺩ ﺃﻥ ﻳﻔﻌﻞ ﻫﺬﺍ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺍﳉﺮﺍﺩ ﺍﻟﺬﻱ ﻓﻌﻞ ﻫﺬﺍ ﺧﺎﺻﻴﺔ‪ ،‬ﻓﺄﺣﺐ ﺃﻥ ﺗﺪﻟﲏ‬
‫ﻋﻠﻰ ﺍﻟﺬﻱ ﺑﺎﻋﻚ ﺍﳉﺮﺍﺩ‪ ،‬ﻓﻠﻢ ﻳﺰﺍﻟﻮﺍ ﰲ ﻃﻠﺒﻪ ﺣﱴ ﻭﺟﺪﻭﻩ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ ﺍﳉﺮﺍﺩ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺻﻴﺪﻩ‪ ،‬ﻭﺃﲨﻊ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺃﻃﺒﺨﻪ‪ ،‬ﻭﺃﺑﻴﻌﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﺃﻳﻦ ﺗﺼﻴﺪﻩ ؟ ﻓﺬﻛﺮ ﻗﺮﻳﺔ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻄﺒﻴﺐ‪ :‬ﺃﻋﻄﻴﻚ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻭﺗﺪﻉ ﺷﻐﻠﻚ‪ ،‬ﻭﲡﻲﺀ ﻣﻌﻲ ﺇﱃ ﺍﳌﻮﺿﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﺨﺮﺟﺎ ﻭﻋﺎﺩ ﺍﻟﻄﺒﻴﺐ ﻣﻦ ﻏﺪ‪ ،‬ﻓﺬﻛﺮ ﺃﻧﻪ ﺭﺃﻯ ﺍﳉﺮﺍﺩ ﻳﺮﻋﻰ ﰲ ﺻﺤﺮﺍﺀ ﺃﻛﺜﺮ ﻧﺒﺎﻬﺗﺎ ﺣﺸﻴﺸﺔ ﻳﻘﺎﻝ ﳍﺎ‪:‬‬
‫ﻣﺎﺯﺭﻳﻮﻥ‪ ،‬ﻭﻫﻲ ﺩﻭﺍﺀ ﺍﻻﺳﺘﺴﻘﺎﺀ‪.‬‬
‫ﻭﺇﺫﺍ ﺩﻓﻊ ﺇﱃ ﺍﻟﻌﻠﻴﻞ ﻣﻨﻬﺎ ﻭﺯﻥ ﺩﺭﻫﻢ‪ ،‬ﺃﺳﻬﻠﻪ ﺇﺳﻬﺎ ﹰﻻ ﻳﺰﻳﻞ ﺍﻹﺳﺘﺴﻘﺎﺀ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻳﺆﻣﻦ ﺃﻥ ﻻ ﻳﻨﻈﺒﻂ‪ ،‬ﻭﻻ ﻳﻘﻒ‪،‬‬
‫ﻓﻴﻘﺘﻠﻪ ﺍ ﻟﺬﺭﺏ‪ ،‬ﻭﺍﻟﻌﻼﺝ ﻬﺑﺎ ﺧﻄﺮ ﺟﺪﺍﹰ‪ ،‬ﻭﻫﻲ ﻣﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﻄﺒﻴﺔ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻟﻔﺮﻁ ﺧﻄﺮﻫﺎ ﻻ ﻳﺼﻔﻬﺎ ﺍﻷﻃﺒﺎﺀ‪،‬‬
‫ﻓﻠﻤﺎ ﻭﻗﻊ ﺍﳉﺮﺍﺩ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺸﻴﺸﺔ‪ ،‬ﻭﺍﻧﻄﺒﺨﺖ ﰲ ﻣﻌﺪﺗﻪ‪ ،‬ﰒ ﻃﺒﺦ ﺍﳉﺮﺍﺩ‪ ،‬ﺿﻌﻒ ﻓﻌﻠﻬﺎ ﺑﻄﺒﺨﲔ ﺍﺟﺘﻤﻌﺎ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻭﻗﻀﻰ ﺃﻥ ﺗﻨﺎﻭﳍﺎ ﻫﺬﺍ ﺑﺎﻻﺗﻔﺎﻕ‪ ،‬ﻭﻗﺪ ﺗﻌﺪﻟﺖ ﲟﻘﺪﺍﺭ ﻣﺎ ﻳﺪﻓﻊ ﻃﺒﻌﻪ ﺩﻓﻌﹰﺎ ﻻ ﻳﻨﻘﻄﻊ‪ ،‬ﻓﱪﺃ‪.‬‬

‫ﻣﺮﻳﺾ ﺑﺎﻻﺳﺘﺴﻘﺎﺀ ﻳﱪﺃ ﺑﻌﺪ ﺃﻥ ﻃﻌﻢ ﳊﻢ ﺃﻓﻌﻰ‬

‫ﻭﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻃﺮﻃﻰ ﺍﻟﻮﺍﺳﻄﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﻠﻲ ﻋﻤﺮ ﺑﻦ ﳛﲕ ﺍﻟﻌﻠﻮﻱ ﺍﻟﻜﻮﰲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﰲ‬
‫ﺑﻌﺾ ﺣﺠﺠﻲ ﰲ ﻃﺮﻳﻖ ﻣﻜﺔ‪ ،‬ﻓﺎﺳﺘﺴﻘﻰ ﺭﺟﻞ ﻛﺎﻥ ﻣﻌﻨﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﺛﻘﻞ ﰲ ﻋﻠﺘﻪ ‪.‬‬
‫ﻭﺳﻞ ﺍﻷﻋﺮﺍﺏ ﻗﻄﺎﺭﹰﺍ ﻣﻦ ﺍﻟﻘﺎﻓﻠﺔ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻌﻠﻴﻞ ﻋﻠﻰ ﲨﻞ ﻣﻨﻪ‪ ،‬ﻓﻔﻘﺪ‪ ،‬ﻭﺟﺰﻋﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻘﻄﺎﺭ‪ ،‬ﻭﻛﻨﺎ‬
‫ﺭﺍﺟﻌﲔ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﻣﺪﺓ‪ ،‬ﺟﺎﺀ ﺍﻟﻌﻠﻴﻞ ﺇﱃ ﺩﺍﺭﻱ ﻣﻌﺎ ﰱﹰ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﻗﺼﺘﻪ ﻭﺳﺒﺐ ﻋﺎﻓﻴﺘﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻷﻋﺮﺍﺏ ﳌﺎ ﺳﻠﻮﺍ ﺍﻟﻘﻄﺎﺭ‪ ،‬ﺳﺎﻗﻮﻩ ﺇﱃ ﳏﻠﻬﻢ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻓﺮﺍﺳﺦ ﻳﺴﲑﺓ ﻣﻦ ﺍﶈﺠﺔ‪ ،‬ﻓﺄﻧﺰﻟﻮﱐ‪ ،‬ﻭﺭﺃﻭﺍ‬
‫ﺻﻮﺭﰐ‪ ،‬ﻓﻄﺮﺣﻮﱐ ﰲ ﺃﻭﺍﺧﺮ ﺑﻴﻮﻬﺗﻢ‪.‬‬
‫ﻭﺗﻘﺎﲰﻮﺍ ﻣﺎ ﻛﺎﻥ ﰲ ﺍﻟﻘﻄﺎﺭ‪ ،‬ﻓﻜﻨﺖ ﺃﺯﺣﻒ ﻭﺃﺗﺼﺪﻕ ﻣﻦ ﺍﻟﺒﻴﻮﺕ ﻣﺎ ﺁﻛﻠﻪ‪ ،‬ﻭﲤﻨﻴﺖ ﺍﳌﻮﺕ‪ ،‬ﻭﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﻪ ﺃﻭ ﺑﺎﻟﻌﺎﻓﻴﺔ‪.‬‬
‫ﻓﺮﺃﻳﺘﻬﻢ ﻳﻮﻣﹰﺎ ﻭﻗﺪ ﻋﺎﺩﻭﺍ ﻣﻦ ﺭﻛﻮﻬﺑﻢ‪ ،‬ﻭﺃﺧﺮﺟﻮﺍ ﺃﻓﺎﻋﻲ ﻗﺪ ﺍﺻﻄﺎﺩﻭﻫﺎ‪ ،‬ﻓﻘﻄﻌﻮﺍ ﺭﺅﻭﺳﻬﺎ ﻭﺃﺫﻧﺎﻬﺑﺎ‪ ،‬ﻭﺍﺷﺘﻮﻭﻫﺎ‪،‬‬
‫ﻭﺃﻛﻠﻮﻫﺎ ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻫﺆﻻﺀ ﻳﺄﻛﻠﻮﻥ ﻫﺬﻩ ﻓﻼ ﺗﻀﺮﻫﻢ ﺑﺎﻟﻌﺎﺩﺓ ﺍﻟﱵ ﻗﺪ ﻣﺮﻧﻮﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻟﻌﻠﻲ ﺇﺫﺍ ﺃﻛﻠﺖ ﻣﻨﻬﺎ ﺷﻴﺌﺎﹰ ﺃﻥ ﺃﺗﻠﻒ‬
‫ﻓﺄﺳﺘﺮﻳﺢ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﺒﻌﻀﻬﻢ‪ :‬ﺃﻃﻌﻤﲏ ﻣﻦ ﻫﺬﻩ ﺍﳊﻴﺎﺕ‪ ،‬ﻓﺮﻣﻰ ﺇﱄ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﻣﺸﻮﻳﺔ‪ ،‬ﻓﻴﻬﺎ ﺃﺭﻃﺎﻝ‪ ،‬ﻓﺄﻛﻠﺘﻬﺎ ﺑﺄﺳﺮﻫﺎ‪ ،‬ﻭﺃﻣﻌﻨﺖ‪،‬‬
‫ﻃﻠﺒﹰﺎ ﻟﻠﻤﻮﺕ‪ ،‬ﻓﺄﺧﺬﱐ ﻧﻮﻡ ﻋﻈﻴﻢ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻭﻗﺪ ﻋﺮﻗﺖ ﻋﺮﻗ ﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻓﺎﻧﺪﻓﻌﺖ ﻃﺒﻴﻌﱵ‪ ،‬ﻓﻘﻤﺖ ﰲ ﺑﻘﻴﺔ ﻳﻮﻣﻲ‬
‫ﻭﻟﻴﻠﱵ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﳎﻠﺲ‪ ،‬ﺇﱃ ﺃﻥ ﺳﻘﻄﺖ ﻃﺮﳛ ﹰﺎ ﻭﺟﻮﰲ ﳚﺮﻱ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﻃﺮﻳﻖ ﺍﳌﻮﺕ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﺃﺗﺸﻬﺪ‪ ،‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺮﲪﺔ ﻭﺍﳌﻐﻔﺮﺓ ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺿﺎﺀ ﺍﻟﺼﺒﺢ‪ ،‬ﺗﺄﻣﻠﺖ ﺑﻄﲏ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﻗﺪ ﺿﻤﺮﺕ ﺟﺪﺍﹰ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﻬﺎ ﻣﺎ ﻛﺎﻥ ﻬﺑﺎ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃ ﻱ ﺷﻲﺀ ﻳﻨﻔﻌﲏ‬
‫ﻫﺬﺍ‪ ،‬ﻭﺃﻧﺎ ﻣﻴﺖ ؟ ﻓﻠﻤﺎ ﺃﺿﺤﻰ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺍﻧﻘﻄﻊ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﻭﺟﺒﺖ ﺻﻼﺓ ﺍﻟﻈﻬﺮ‪ ،‬ﻓﻠﻢ ﺃﺣﺲ ﺑﻘﻴﺎﻡ‪ ،‬ﻭﺟﻌﺖ‪ ،‬ﻓﺠﺌﺖ‬
‫ﻷﺯﺣﻒ ﻋﻠﻰ ﺍﻟﻌﺎﺩﺓ‪ ،‬ﻓﻮﺟﺪﺕ ﺑﺪﱐ ﺧﻔﻴﻔﺎﹰ‪ ،‬ﻭﻗﻮﰐ ﺻﺎﳊﺔ‪ ،‬ﻓﺘﺤﺎﻣﻠﺖ ﻭﻣﺸﻴﺖ‪ ،‬ﻭﻃﻠﺒﺖ ﻣﻨﻬﻢ ﻣﺄﻛﻮ ﹰﻻ ﻓﺄﻃﻌﻤﻮﱐ‪،‬‬
‫ﰱ ﻻ ﺃﻧﻜﺮ ﺷﻴﺌﺎﹰ ﻣﻦ ﺃﻣﺮﻱ‪.‬‬
‫ﻭﻗﻮﻳﺖ‪ ،‬ﻭﺑﺖ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻌﺎ ﹰ‬

‫ﻓﺄﻗﻤﺖ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﺇﱃ ﺃﻥ ﻭﺛﻘﺖ ﻣﻦ ﻧﻔﺴﻲ ﺑﺄﱐ ﺇﻥ ﻣﺸﻴﺖ ﳒﻮﺕ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﻄﺮﻳﻖ ﻣﻊ ﺑﻌﻀﻬﻢ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺮﺕ ﻋﻠﻰ‬
‫ﺍﶈﺠﺔ‪ ،‬ﰒ ﺳﻠﻜﺘﻬﺎ‪ ،‬ﻣﻨﺰﻻﹰ‪ ،‬ﻣﻨﺰﻻﹰ‪ ،‬ﺇﱃ ﺍﻟﻜﻮﻓﺔ ﻣﺸﻴﹰﺎ‪.‬‬

‫ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﻋﻤﺮ ﳛﺰﻥ ﳌﻮﺕ ﻳﺰﻳﺪ ﺍﳌﺎﺋﻲ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ ﺍﻟﺸﲑﺍﺯﻱ ﺍﻟﻜﺎﺗﺐ‪ :‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﺍﳉﻌﺎﰊ ﺍﳊﺎﻓﻆ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺩﺧﻠﺖ ﻳﻮﻣﹰﺎ ﻋﻠﻰ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﻋﻤﺮ‪ ،‬ﻭﻫﻮ ﻣﻐﻤﻮﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻻ ﻳﻐﻢ ﺍﷲ ﻗﺎﺿﻲ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻣﺎ ﻫﺬﺍ ﺍﳊﺰﻥ‬
‫ﺍﻟﺬﻱ ﺃﺭﺍﻩ ﺑﻪ ؟ ﻗﺎﻝ‪ :‬ﻣﺎﺕ ﻳﺰﻳﺪ ﺍﳌﺎﺋﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺒﻘﻲ ﺍﷲ ﻗﺎﺿﻲ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﻣﻦ ﻳﺰﻳﺪ ﺍﳌﺎﺋﻲ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻣﺎﺕ ﺍﻏﺘﻢ ﻋﻠﻴﻪ ﻗﺎﺿﻲ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻫﺬﺍ ﺍﻟﻐﻢ ﻛﻠﻪ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﻭﳛﻚ‪ ،‬ﻣﺜﻠﻚ ﻳﻘﻮﻝ ﻫﺬﺍ ﰲ ﺭﺟﻞ ﻛﺎﻥ ﺃﻭﺣﺪ ﺯﻣﺎﻧﻪ ﰲ ﺻﻨﺎﻋﺘﻪ‪ ،‬ﻭﻗﺪ ﻣﺎﺕ ﻭﻣﺎ ﺗﺮﻙ ﺃﺣﺪﹰﺍ ﻳﻘﺎﺭﺑﻪ ﰲ ﺣﺬﻗﻪ‪ ،‬ﻭﻫﻞ‬
‫ﻓﺨﺮ ﺍﻟﺒﻠﺪﺍﻥ ﺇﻻ ﺑﻜﺜﺮﺓ ﺭﺅﺳﺎﺀ ﺍﻟﺼﻨﺎﺋﻊ‪ ،‬ﻭﺣﺬﺍﻕ ﺃﻫﻞ ﺍﻟﻌﻠﻮﻡ ﻓﻴﻬﺎ ؟ ﻓﺈﺫﺍ ﻣﻀﻰ ﺭﺟﻞ ﻻ ﻣﺜﻴﻞ ﻟﻪ ﰲ ﺻﻨﺎﻋﺔ ﻻ ﺑﺪ‬
‫ﻟﻠﻨﺎﺱ ﻣﻨﻬﺎ‪ ،‬ﻓﻬﻞ ﻳﺪﻝ ﻫﺬﺍ ﺇﻻ ﻋﻠﻰ ﻧﻘﺼﺎﻥ ﺍﻟﻌﺎﱂ ﻭﺍﳓﻄﺎﻁ ﺍﻟﺒﻠﺪﺍﻥ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﻳﻌﺪﺩ ﻓﻀﺎﺋﻠﻪ‪ ،‬ﻭﺍﻷﺷﻴﺎﺀ ﺍﻟﻄﺮﻳﻔﺔ ﺍﻟﱵ ﻋﺎﰿ ﻬﺑﺎ‪ ،‬ﻭﺍﻟﻌﻠﻞ ﺍﻟﺼﻌﺒﺔ ﺍﻟﱵ ﺯﺍﻟﺖ ﺑﺘﺪﺑﲑﻩ‪ ،‬ﻓﺬﻛﺮ ﻣﻦ ﺫﻟﻚ ﺃﺷﻴﺎﺀ‬
‫ﻛﺜﲑﺓ‪ ،‬ﻣﻨﻬﺎ‪ :‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻣﻨﺬ ﻣﺪﺓ ﺭﺟﻞ ﻣﻦ ﺟﻠﺔ ﺃﻫﻞ ﺍﻟﺒﻠﺪ‪ ،‬ﺃﻧﻪ ﻛﺎﻥ ﺣﺪﺙ ﺑﺎﺑﻨﺔ ﻟﻪ ﻋﻠﺔ ﻃﺮﻳﻔﺔ‪ ،‬ﻓﻜﺘﻤﺖ ﺃﻣﺮﻫﺎ‪،‬‬
‫ﰒ ﺃﻃﻠﻊ ﻋﻠﻴﻬﺎ ﺃﺑﻮﻫﺎ‪ ،‬ﻓﻜﺘﻤﻬﺎ ﻫﻮ ﻣﺪﻳﺪﺓ‪ ،‬ﰒ ﺍﻧﺘﻬﻰ ﺃﻣﺮ ﺍﻟﺒﻨﺖ ﺇﱃ ﺣﺪ ﺍﳌﻮﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻧﺖ ﺍﻟﻌﻠﺔ‪ ،‬ﺃﻥ ﻓﺮﺝ ﺍﻟﺼﺒﻴﺔ ﻛﺎﻥ ﻳﻀﺮﺏ ﻋﻠﻴﻬﺎ ﺿﺮﺑﺎﻧﺎﹰ ﻋﻈﻴﻤﹰﺎ ﻻ ﺗﻨﺎﻡ ﻣﻌﻪ ﺍﻟﻠﻴﻞ ﻭﻻ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺗﺼﺮﺥ‬
‫ﺃﻋﻈﻢ ﺻﺮﺍﺥ‪ ،‬ﻭﳚﺮﻱ ﰲ ﺧﻼﻝ ﺫﻟﻚ ﻣﻨﻪ ﺩﻡ ﻳﺴﲑ ﻛﻤﺎﺀ ﺍﻟﻠﺤﻢ‪ ،‬ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺟﺮﺡ ﻳﻈﻬﺮ‪ ،‬ﻭﻻ ﻭﺭﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺧﻔﺖ ﺍﳌﺄﰒ‪ ،‬ﺃﺣﻀﺮﺕ ﻳﺰ ﻳﺪ‪ ،‬ﻓﺸﺎﻭﺭﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺗﺄﺫﻥ ﱄ ﰲ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﺗﺒﺴﻂ ﻋﺬﺭﻱ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﳝﻜﻨﲏ ﺃﻥ ﺃﺻﻒ ﻟﻚ ﺷﻴﺌﺎﹰ‪ ،‬ﺩﻭﻥ ﺃﻥ ﺃﺷﺎﻫﺪ ﺍﳌﻮﺿﻊ ﺑﻌﻴﲏ‪ ،‬ﻭﺃﻓﺘﺸﻪ ﺑﻴﺪﻱ‪ ،‬ﻭﺃﺳﺎﺋﻞ ﺍﳌﺮﺃﺓ ﻋﻦ ﺃﺳﺒﺎﺏ ﻟﻌﻠﻬﺎ‬
‫ﻛﺎﻧﺖ ﺍﳉﺎﻟﺒﺔ ﻟﻠﻌﻠﺔ ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﻠﻌﻈﻢ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﺑﻠﻮﻏﻬﺎ ﺣﺪ ﺍﻟﺘﻠﻒ‪ ،‬ﺃﻣﻜﻨﺘﻪ ﻣﻦ ﺫﻟﻚ ‪.‬‬
‫ﻓﺄﻃﺎﻝ ﺍﳌﺴﺎﺋﻠﺔ‪ ،‬ﻭﺣﺪﺛﻬﺎ ﲟﺎ ﻟﻴﺲ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻠﺔ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺟﺲ ﺍﳌﻮﺿﻊ ﻣﻦ ﻇﺎﻫﺮﻩ‪ ،‬ﻭﻋﺮﻑ ﺑﻘﻌﺔ ﺍﻷﱂ‪ ،‬ﺣﱴ ﻛﺪﺕ‬
‫ﺃﻥ ﺃﺛﺐ ﺑﻪ‪ ،‬ﰒ ﺻﱪﺕ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﻣﺎ ﺃﻋﺮﻓﻪ ﻋﻦ ﺳﲑﺗﻪ‪ ،‬ﻓﺼﱪﺕ ﻋﻠﻰ ﻣﻀﺾ ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﺗﺄﻣﺮ ﻣﻦ ﳝﺴﻜﻬﺎ‪ ،‬ﻓﻔﻌﻠﺖ ‪.‬‬
‫ﻓﺄﺩﺧﻞ ﻳﺪﻩ ﰲ ﺍﳌﻮﺿﻊ ﺩﺧﻮ ﹰﻻ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺼﺎﺣﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻏﻤﻲ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﻧﺒﻌﺚ ﺍﻟﺪﻡ‪ ،‬ﻭﺃﺧﺮﺝ ﻳﺪﻩ ﻭﻓﻴﻬﺎ ﺣﻴﻮﺍﻥ‬
‫ﺃﻗﻞ ﻣﻦ ﺍﳋﻨﻔﺴﺎﺀ‪ ،‬ﻓﺮﻣﻰ ﺑﻪ ‪.‬‬
‫ﻓﺠﻠﺴﺖ ﺍﳉﺎﺭﻳﺔ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ ﺃﺑﺔ‪ ،‬ﺍﺳﺘﺮﱐ‪ ،‬ﻓﻘﺪ ﻋﻮﻓﻴﺖ ‪.‬‬
‫ﻓﺄﺧﺬ ﻳﺰﻳﺪ ﺍﳊﻴﻮﺍﻥ ﺑﻴﺪﻩ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﻠﺤﻘﺘﻪ‪ ،‬ﻓﺄﺟﻠﺴﺘﻪ ‪.‬‬
‫ﻼ ﺃﺳﺘﺪﻝ ﺑﻪ‬
‫ﻭﻗﻠﺖ‪ :‬ﺃﺧﱪﱐ ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺗﻠﻚ ﺍﳌﺴﺎﺋﻠﺔ ﺍﻟﱵ ﱂ ﺃﺷﻚ ﻣﻦ ﺃﻧﻚ ﺃﻧﻜﺮﻬﺗﺎ‪ ،‬ﺇﳕﺎ ﻛﺎﻧﺖ ﻷﻃﻠﺐ ﺩﻟﻴ ﹰ‬
‫ﻋﻠﻰ ﺳﺒﺐ ﺍﻟﻌﻠﺔ ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﺎﻟﺖ ﱄ ﺍﻟﺼﺒﻴﺔ‪ :‬ﺇﻬﻧﺎ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ،‬ﺟﻠﺴﺖ ﰲ ﺑﻴﺖ ﺩﻭﻻﺏ ﺍﻟﺒﻘﺮ‪ ،‬ﰲ ﺑﺴﺘﺎﻥ ﻟﻜﻢ‪ ،‬ﰒ ﺣﺪﺛﺖ ﺍﻟﻌﻠﺔ‬
‫ﻬﺑﺎ‪ ،‬ﻣﻦ ﻏﲑ ﺳﺒﺐ ﺗﻌﺮﻓﻪ‪ ،‬ﰲ ﻏﺪ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ‪.‬‬
‫ﻓﺘﺨﻴﻠﺖ ﺃﻧﻪ ﻗﺪ ﺩﺏ ﰲ ﻓﺮﺟﻬﺎ ﻣﻦ ﺍﻟﻘﺮﺍﺩ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﻟﺒﻘﺮ ‪ -‬ﻭﰲ ﺑﻴﻮﺕ ﺍﻟﺒﻘﺮ ﻗﺮﺍﺩ ‪ -‬ﻗﺪ ﲤﻜﻦ ﻣﻦ ﺃﻭﻝ‬
‫ﺩﺍﺧﻞ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﻜﻠﻤﺎ ﺍﻣﺘﺺ ﺍﻟﺪﻡ ﻣﻦ ﻣﻮﺿﻌﻪ ﻭﻟﺪ ﺍﻟﻀﺮﺑﺎﻥ‪ ،‬ﻭﺃﻧﻪ ﺇﺫﺍ ﺷﺒﻊ‪ ،‬ﺧﻒ ﺍﻟﻀﺮﺑﺎﻥ‪ ،‬ﻻﻧﻘﻄﺎﻉ ﻣﺼﻪ‪ ،‬ﻭﻧﻘﻂ‬
‫ﻣﻦ ﺍﳉﺮﺡ ﺍﻟﺬﻱ ﳝﺘﺺ ﻣﻨﻪ ﺇﱃ ﺧﺎﺭﺝ ﺍﻟﻔﺮﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﹸﺩﺧﻞ ﻳﺪﻱ‪ ،‬ﻭﺃﻓﺘﺶ‪.‬‬
‫ﻓﺄﺩﺧﻠﺖ ﻳﺪﻱ‪ ،‬ﻓﻮﺟﺪﺕ ﺍﻟﻘﺮﺍﺩ ﻛﻤﺎ ﺣﺪﺳﺖ‪ ،‬ﻓﺄﺧﺮﺟﺘﻪ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳊﻴﻮﺍﻥ‪ ،‬ﻭﻗﺪ ﺗﻐﲑﺕ ﺻﻮﺭﺗﻪ ﻟﻜﺜﺮﺓ ﻣﺎ ﺍﻣﺘﺺ‬
‫ﻣﻦ ﺍﻟﺪﻡ‪ ،‬ﻣﻊ ﻃﻮﻝ ﺍﻷﻳﺎﻡ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺄﻣﻠﻨﺎ ﺍﳊﻴﻮﺍﻥ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺮﺍﺩ‪ ،‬ﻭﺑﺮﺋﺖ ﺍﳌﺮﺃﺓ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﱂ ﻳﺬﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻭﻟﻌﻠﻪ ﺍﻋﺘﻘﺪ ﺃﻧﻪ ﳑﺎ ﻻ ﳚﺐ ﺇﺩﺧﺎﻟﻪ‬
‫ﻓﻴﻪ‪.‬‬
‫ﺯﻣﻨﺔ ﻣﻘﻌﺪﺓ ﻳﺸﻔﻴﻬﺎ ﺍﳊﻨﻈﻞ‬
‫ﺣﺪﺛﲏ ﺍﳌﺆﻣﻞ ﺑﻦ ﳛﲕ ﺑﻦ ﻫﺎﺭﻭﻥ‪ ،‬ﺷﻴﺦ ﻧﺼﺮﺍﱐ ﻳﻜﲎ ﺑﺄﰊ ﻧﺼﺮ‪ ،‬ﻛﺎﻥ ﻳﻨﺰﻝ ﺑﺒﺎﺏ ﺍﻟﺸﺎﻡ‪ ،‬ﺭﺃﻳﺘﻪ ﰲ ﺳﻨﺔ ﲬﺴﲔ‬
‫ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻗﺮﺓ ﺑﻦ ﺍﻟﺴﺮﺍﺝ ﺍﻟﻌﻘﻴﻠﻲ‪ ،‬ﻭﻛﺎﻥ ﻳﻨﺰﻝ‪ ،‬ﺇﺫﺍ ﺟﺎﺀ ﻣﻦ ﺍﻟﺒﺎﺩﻳﺔ‪ ،‬ﺑﺸﺎﺭﻉ ﺩﺍﺭ ﺍﻟﺮﻗﻴﻖ ﺑﺎﻟﻘﺮﺏ ﻣﻦ‬
‫ﺩﺭﺏ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﻨﺪﻧﺎ ﺑﺎﻟﺒﺎﺩﻳﺔ‪ ،‬ﺟﺎﺭﻳﺔ ﺑﺎﻟﻎ‪ ،‬ﺯﻣﻨﺔ‪ ،‬ﻣﻘﻌﺪﺓ ﺳﻨﲔ‪ ،‬ﻭﻣﻦ ﻋﺎﺩﺗﻨﺎ ﺃﻥ ﻧﺄﺧﺬ ﺍﳊﻨﻈﻞ ﻓﻨﻘﻮﺭ‬
‫ﺭﺅﻭﺳﻪ‪ ،‬ﻭﳕ ﻸﻩ ﺑﺎﻟﻠﱭ ﺍﳊﻠﻴﺐ‪ ،‬ﻭﻧﺮﺩ ﻋﻠﻰ ﻛﻞ ﻭﺍﺣﺪﺓ ﺭﺃﺳﻬﺎ‪ ،‬ﻭﻧﺪﻓﻨﻬﺎ ﰲ ﺍﻟﺮﻣﺎﺩ ﺍﳊﺎﺭ‪ ،‬ﺣﱴ ﺗﻐﻠﻲ‪ ،‬ﻓﺈﺫﺍ ﻏﻠﺖ‪،‬‬
‫ﺣﺴﺎ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻣﻦ ﺍﳊﻨﻈﻠﺔ ﻣﺎ ﰲ ﺭﺃﺳﻬﺎ ﻣﻦ ﺍﻟﻠﱭ‪ ،‬ﻓﺘﺴﻬﻠﻪ‪ ،‬ﻭﺗﺼﻠﺢ ﺑﺪﻧﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﻛﻨﺎ ﺃﺧﺬﻧﺎ ﰲ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ‪ ،‬ﺛﻼﺙ ﺣﻨﺎﻇﻞ‪ ،‬ﻟﺜﻼﺛﺔ ﺃﻧﻔﺲ‪ ،‬ﻳﺸﺮﺑﻮﻬﻧﺎ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﺍﻟﻠﱭ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﺼﻔﺔ‬
‫ﺍﳌﺎﺭﺓ‪ ،‬ﻓﺮﺃﻬﺗﺎ ﺍﳉﺎﺭﻳﺔ ﺍﻟﺰﻣﻨﺔ‪.‬‬

‫ﻓﻠﺘﱪﻣﻬﺎ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺿﺠﺮﻫﺎ ﻣﻦ ﺍﻟﺰﻣﺎﻧﺔ‪ ،‬ﺧﺎﻟﻔﺘﻨﺎ ﺇﱃ ﺍﳊﻨﺎﻇﻞ ﺍﻟﺜﻼﺙ‪ ،‬ﻓﺤﺴﺘﻬﺎ ﻛﻠﻬﺎ‪ ،‬ﻭﻋﻠﻤﻨﺎ ﺑﺬﻟﻚ ﺑﻌﺪ ﺃﻥ‬
‫ﺭﺃﻳﻨﺎ ﻣﻦ ﻗﻴﺎﻣﻬﺎ ﻣﺎ ﺟﺰﻋﻨﺎ ﻣﻨﻪ‪ ،‬ﻭﺃﻳﺴﻨﺎ ﻣﻦ ﺣﻴﺎﻬﺗﺎ‪ ،‬ﻭﺧﺸﻴﻨﺎ ﺃﻥ ﺗﻌﺪﻳﻨﺎ‪ ،‬ﻓﺄﺑﻌﺪﻧﺎﻫﺎ ﻋﻦ ﺍﻟﺒﻴﻮﺕ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻠﻴﻞ‪ ،‬ﺍﻧﻘﻄﻊ ﻗﻴﺎﻣﻬﺎ‪ ،‬ﻓﻤﺸﺖ ﺑﺮﺟﻠﻬﺎ ﺇﱃ ﺃﻥ ﻋﺎﺩﺕ ﺇﱃ ﺍﻟﺒﻴﻮﺕ ﻻ ﻗﻠﺒﺔ ﻬﺑﺎ‪ ،‬ﻭﻋﺎﺷﺖ ﺑﻌﺪ ﺫﻟﻚ ﺳﻨﲔ‪،‬‬
‫ﻭﺗﺰﻭﺟﺖ‪ ،‬ﻭﻭﻟﺪﺕ‪.‬‬
‫ﺍﺷﺘﺮﻯ ﺍﻟﺮﺷﻴﺪ ﻟﻄﺒﻴﺒﻪ ﺿﻴﺎﻋﹰﺎ ﻏﻠﺘﻬﺎ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‬
‫ﻼ ﻛﺜﲑ‬
‫ﻭﺣﺪﺙ ﺟﱪﻳﻞ ﺑﻦ ﲞﺘﻴﺸﻮﻉ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻣﻊ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺑﺎﻟﺮﻗﺔ‪ ،‬ﻭﻣﻌﻪ ﺍﳌﺄﻣﻮﻥ ﻭﳏﻤﺪ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﺭﺟ ﹰ‬
‫ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪ ،‬ﻓﺄﻛﻞ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ ﺃﺷﻴﺎﺀ ﺧﻠﻂ ﻓﻴﻬﺎ‪ ،‬ﻭﺩﺧﻞ ﺍﳌﺴﺘﺮﺍﺡ‪ ،‬ﻓﻐﺸﻲ ﻋﻠﻴﻪ ﻓﻴﻪ ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﻭﻗﺪ ﻗﻮﻱ ﻋﻠﻴﻪ ﺍﻟﻐﺸﻲ‪ ،‬ﺣﱴ ﱂ ﻳﺸﻚ ﻏﻠﻤﺎﻧﻪ ﰲ ﻣﻮﺗﻪ‪ ،‬ﻭﺣﻀﺮ ﺍﺑﻨﺎﻩ‪ ،‬ﻭﺷﺎﻉ ﻋﻨﺪ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ ﺧﱪﻩ‪.‬‬
‫ﻭﺃﺭﺳﻞ ﺇﱄ‪ ،‬ﻓﺠﺌﺖ‪ ،‬ﻓﺠﺴﺴﺖ ﻋﺮﻗﻪ‪ ،‬ﻓﻮﺟﺪﺕ ﻧﺒﻀﹰﺎ ﺧﻔﻴﻔﺎﹰ‪ ،‬ﻭﺃﺧﺬﺕ ﻋﺮﻗﹰﺎ ﰲ ﺭﺟﻠﻪ ﻓﻜﺎﻥ ﻛﺬﻟﻚ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ‬
‫ﻗﺒﻞ ﺫﻟﻚ ﺑﺄﻳﺎﻡ ﻳﺸﻜﻮ ﺍﻣﺘﻼ ًﺀ ﻭﺣﺮﻛﺔ ﺍ ﻟﺪﻡ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﺇﻧﻪ ﱂ ﳝﺖ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺃﻥ ﳛﺠﻢ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻼ ﻣﻴﺘﺎﹰ‬
‫ﻓﻘﺎﻝ ﻛﻮﺛﺮ ﺍﳋﺎﺩﻡ‪ ،‬ﳌﺎ ﻳﻌﺮﻑ ﻣﻦ ﺃﻣﺮ ﺍﳋﻼﻓﺔ ﻭﺇﻓﻀﺎﺋﻬﺎ ﺇﱃ ﺻﺎﺣﺒﻪ ﳏﻤﺪ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻔﺎﻋﻠﺔ‪ ،‬ﺗﻘﻮﻝ ﺃﺣﺠﻤﻮﺍ ﺭﺟ ﹰ‬
‫؟ ﻻ ﻳﻘﺒﻞ ﻗﻮﻟﻚ ﻭﻻ ﻛﺮﺍﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﻥ‪ :‬ﺍﻷﻣﺮ ﻗﺪ ﻭﻗﻊ‪ ،‬ﻭﻟﻴﺲ ﻳﻀﺮ ﺃﻥ ﳓﺠﻤﻪ‪.‬‬
‫ﻭﺃﺣﻀﺮ ﺍﳊﺠﺎﻡ‪ ،‬ﻓﺘﻘﺪﻣﺖ‪ ،‬ﻭﻗﻠ ﺖ ﻟﻪ‪ :‬ﺿﻊ ﳏﺎﲨﻚ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﻓﻠﻤﺎ ﻣﺼﻬﺎ ﺭﺃﻳﺖ ﺍﳌﻮﺿﻊ ﻗﺪ ﺍﲪﺮ‪ ،‬ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ‬
‫ﺑﺬﻟﻚ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﺣﻲ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺤﺠﺎﻡ‪ :‬ﺃﺷﺮﻁ‪ ،‬ﻓﺸﺮﻁ‪ ،‬ﻓﺨﺮﺝ ﺍﻟﺪﻡ‪ ،‬ﻓﺴﺠﺪﺕ ﺷﻜﺮﹰﺍ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺟﻌﻞ ﻛﻠﻤﺎ ﺧﺮﺝ ﺍﻟﺪﻡ‪ ،‬ﲢﺮﻙ ﺭﺃﺳﻪ‪،‬‬
‫ﻭﺃﺳﻔﺮ ﻟﻮﻧﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻜﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺃﻧﺎ ؟ ﻓﻄﻴﺒﺖ ﻧﻔﺴﻪ‪ ،‬ﻭﻏﺪﻳﻨﺎﻩ ﺑﺼﺪﺭ ﺩﺭﺍﺝ‪ ،‬ﻭﺳﻘﻴﻨﺎﻩ ﻧﺒﻴﺬﺍﹰ‪ ،‬ﻭﻣﺎ ﺯﻟﺖ ﺃﺳﻌﻄﻪ ﺑﺎﻟﻄﻴﺐ ﰲ ﺃﻧﻔﻪ‪ ،‬ﺣﱴ‬
‫ﺗﺮﺍﺟﻌﺖ ﺇﻟﻴﻪ ﻗﻮﺗﻪ‪ ،‬ﻭﺃﺩﺧﻞ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻘﻮﺍﺩ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﻠﻤﻮﺍ ﻋﻠﻴﻪ ﻣﻦ ﺑﻌﺪ‪ ،‬ﳌﺎ ﻛﺎﻥ ﻗﺪ ﺷﺎﻉ ﻣﻦ ﺧﱪﻩ‪ ،‬ﰒ ﺗﻜﺎﻣﻠﺖ‬
‫ﻗﻮﺗﻪ‪ ،‬ﻭﻭﻫﺐ ﺍﷲ ﻟﻪ ﺍﻟﻌﺎﻓﻴﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﺮﺃ ﻣﻦ ﻋﻠﺘﻪ‪ ،‬ﺩﻋﺎ ﺻﺎﺣﺐ ﺣﺮﺳﻪ‪ ،‬ﻭﺣﺎﺟﺒﻪ‪ ،‬ﻭﺻﺎﺣﺐ ﺷﺮﻃﺘﻪ‪ ،‬ﻓﺴﺄﻝ ﺻﺎﺣﺐ ﺍﳊﺮﺱ ﻋﻦ ﻏﻠﺘﻪ ﰲ ﻛﻞ ﺳﻨﺔ‪،‬‬
‫ﻓﻌﺮﻓﻪ ﺃﻬﻧﺎ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺳﺄﻝ ﺻﺎﺣﺐ ﺷﺮﻃﺘﻪ ﻋﻦ ﻏﻠﺘﻪ‪ ،‬ﻓﻌﺮﻓﻪ ﺃﻬﻧﺎ ﲬﺴﻤﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺟﱪﻳﻞ‪ :‬ﻛﻢ ﻏﻠﺘﻚ ؟ ﻓﻘﻠﺖ ‪ :‬ﲬﺴﻮﻥ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺼﻔﻨﺎﻙ‪ ،‬ﺣﻴﺚ ﻏﻼﺕ ﻫﺆﻻﺀ ﻭﻫﻢ ﳛﺮﺳﻮﱐ‪ ،‬ﻭﳛﺠﺒﻮﱐ ﻋﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻜﻮﻥ ﻏﻠﺘﻚ ﻣﺎ‬
‫ﺫﻛﺮﺕ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﻗﻄﺎﻋﻲ ﻣﺎ ﻗﻴﻤﺘﻪ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﻣﺎﱄ ﺣﺎﺟﺔ ﺇﱃ ﺍﻹﻗﻄﺎﻉ‪ ،‬ﻭﻟﻜﻦ ﻬﺗﺐ ﱄ ﻣﺎ ﺃﺷﺘﺮﻱ ﺑﻪ ﺿﻴﺎﻋﹰﺎ ﻏﻠﺘﻬﺎ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻔﻌﻞ‪،‬‬
‫ﻭﺗﻘﺪﻡ ﲟﻌﺎﻭﻧﱵ ﻋﻠﻰ ﺃﺑﺘﻴﺎﻋﻬﺎ‪.‬‬
‫ﻓﺎﺑﺘﻌﺖ ﻬﺑﺒﺎﺗﻪ‪ ،‬ﻭﺟﻌﺎﻻﺗﻪ‪ ،‬ﺿﻴﺎﻋﹰﺎ ﻏﻠﺘﻬﺎ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺠﻤﻴﻊ ﻣﺎ ﺃﻣﺘﻠﻜﻪ ﺿﻴﺎﻉ ﻻ ﺇﻗﻄﺎﻉ ﻓﻴﻬﺎ‪.‬‬

‫ﺍﳊﺠﺎﻣﺔ‬

‫ﺍﳊﺠﺎﻣﺔ‪ ،‬ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﺪﻡ ﻣﻦ ﻗﻔﺎ ﺍﻟﻌﻨﻖ‪ ،‬ﺃﺳﻔﻞ ﺍﻟﻘﺬﺍﻝ‪ ،‬ﺑﺎﶈﺠﻢ‪ ،‬ﺑﺄﻥ ﻳﺸﺮﻁ ﺍﳊﺠﺎﻡ ﺍﻟﻘﻔﺎ ﲟﻮﺳﺎﻩ‪ ،‬ﰒ ﻳﻀﻊ ﺍﶈﺠﻢ‪،‬‬
‫ﻭﻫﻮ ﺃﺩﺍﺓ ﻛﺎﻟﻜﺄﺱ‪ ،‬ﻓﻴﻤﺘﺺ ﺍﻟﺪﻡ‪ ،‬ﻭﳚﺘﺬﺑﻪ‪ ،‬ﻭﺍﳊﺠﺎﻣﺔ ﻣﻦ ﺍﻟﻄﺐ ﺍﻟﻘﺪﱘ‪ ،‬ﻭﻫﻲ ﺃﺣﺪ ﺛﻼﺛﺔ ﺃﺷﻴﺎﺀ ﻛﺎﻥ ﺍﻷﻃﺒﺎﺀ‬
‫ﺍﻟﻘﺪﻣﺎﺀ ﻳﻮﺻﻮﻥ ﻬﺑﺎ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﺍﳊﺠﺎﻣﺔ‪ ،‬ﻭﺍﻟﻔﺼﺪ‪ ،‬ﻭﺗﻨﺎﻭﻝ ﺍﳌﺴﻬﻞ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻌﺘﱪﻭﻥ ﺍﻟﻘﻴﺎﻡ ﻬﺑﺬﻩ‬
 ‫ﺍﻟﺜﻼﺛﺔ ﻣﻦ ﺍﻟﻮﺍﺟﺒﺎﺕ‪ ،‬ﻭﻳﻜﻮﻥ ﲢﺖ ﺇﺷﺮﺍﻑ ﺍﻟﻄﺒﻴﺐ‪ ،‬ﻭﳛﺘﻔﻠﻮﻥ ﺑﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﺍﺣﺘﺠﻢ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺃﻭ ﺍﻓﺘﺼﺪ‪ ،‬ﺃﻭ‬
‫ﻼ‬
‫ﺗﻨﺎﻭﻝ ﻣﺴﻬ ﻼﹰ‪ ،‬ﺟﺎﺀﺗﻪ ﺍﳍﺪﺍﻳﺎ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻭﻣﻌﺎﺭﻓﻪ‪ ،‬ﻭﻗﺪ ﺃﻓﺮﺩ ﺍﻟﺸﻴﺦ ﺍﻟﺮﺋﻴﺲ‪ ،‬ﺍﺑﻦ ﺳﻴﻨﺎ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻘﺎﻧﻮﻥ‪ ،‬ﻓﺼ ﹰ‬
‫ﻼ ﻟﻠﻔﺼﺪ ﺡ ‪- ٢٠٤ - ١‬‬ ‫ﻟﻠﺤﺠﺎﻣﺔ‪ ،‬ﺃﺛﺒﺖ ﻓﻴﻪ ﺷﺮﻭﻃﻬﺎ‪ ،‬ﻭﻛﻴﻔﻴﺔ ﺇﺟﺮﺍﺋﻬﺎ ﺡ ‪ ٢١٣ - ٢١٢ - ١‬ﻭﻓﺼ ﹰ‬
‫ﻼ ﰲ ﺍﳌﺴﻬﻼﺕ ﺡ ‪ ،٢٠٠ - ١٩٦ - ١‬ﻭﻣﻦ ﺍﻟﻄﺮﻳﻒ ﺃﻥ ﻧﺬﻛﺮ ﺃﻥ ﺟﻬﻞ ﺍﻷﻃﺒﺎﺀ ﰲ ﺍﳌﺎﺿﻲ‬ ‫‪ ،٢١٢‬ﻭﻓﺼ ﹰ‬
‫ﺑﺄﺻﻮﻝ ﺍﻟﺘﻌﻘﻴﻢ‪ ،‬ﻛﺎﻥ ﻳﺆﺩﻱ‪ ،‬ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺇﱃ ﺇﺻﺎﺑﺔ ﻣﻦ ﻳﻔﺼﺪﻭﻧﻪ‪ ،‬ﺇﺻﺎﺑﺔ ﻗﺪ ﺗﺆﺩﻱ ﺇﱃ ﻭﻓﺎﺗﻪ‪ ،‬ﻓﻴﺘﻌﺮﺽ‬
‫ﺍﻟﻄﺒﻴﺐ ﻟﻠﺘﻬﻤﺔ ﺑﺄﻧﻪ ﻗﺪ ﺳﻢ ﺍﳌﺒﻀﻊ ﺍﻟﺬﻱ ﺃﺟﺮﻯ ﺑﻪ ﺍﻟﻔﺼﺪ‪ ،‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺳﺒﺒﺎﹰ ﻟﻘﺘﻠﻪ‪ ،‬ﻭﻟﻠﺘﺨﻠﺺ ﻣﻦ ﻫﺬﻩ ﺍﻟﺘﻬﻤﺔ‪،‬‬
‫ﺃﺻﺒﺢ ﺍﻟﻄﺒﻴﺐ ﻣﻠﺰﻣﹰﺎ ﺑﺄﻥ ﻳﻀﻊ ﺍﳌﺒﻀﻊ ﰲ ﻓﻤﻪ‪ ،‬ﻭﳝﺘﺼﻪ‪ ،‬ﻗﺒﻞ ﺇﺟﺮﺍﺀ ﺍﻟﻔﺼﺪ‪ ،‬ﰒ ﳝﺴﺤﻪ ﺑﻠﺤﻴﺘﻪ‪ ،‬ﻭﻳﻘﻮﻡ ﺑﺎﻟﻔﺼﺪ‪،‬‬
‫ﻓﻜﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ‪ ،‬ﺃﻥ ﺯﺍﺩﺕ ﻧﺴﺒﺔ ﺍﻹﺻﺎﺑﺎﺕ‪ ،‬ﻭﺗﻌﺮﺽ ﺍﻟﻄﺒﻴﺐ ﻟﻼﻬﺗﺎﻡ ﺑﺄﻧﻪ ﻗﺪ ﻭﺿﻊ ﺍﻟﺴﻢ ﰲ ﳊﻴﺘﻪ‪ ،‬ﻭﻗﺪ ﺃﻭﺩﺕ‬
‫ﻫﺬﻩ ﺍﻟﺘﻬﻢ ﲝﻴﺎﺓ ﻛﺜﲑ ﻣﻦ ﺍﻷﻃﺒﺎﺀ ﺍﻷﺑﺮﻳﺎﺀ‪.‬‬
‫ﻟﺴﻌﺘﻪ ﻋﻘﺮﺏ ﻓﻌﻮ ﰲ‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺟﻌﻔﺮ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻗﻨﺎﺵ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﺍﳉﻮﻫﺮﻱ‪ ،‬ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺩﺭﺏ ﻣﻬﺮﻭﻳﻪ‪،‬‬
‫ﺑﺎﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺪﳝﺎﹰ‪ ،‬ﺭﺟﻞ ﻣﻦ ﻛﱪﺍﺀ ﺍﳊﺠﺮﻳﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﺘﺸﺒﺒﺎﹰ ﺑﻐﻼﻡ ﻣﻦ ﻏﻠﻤﺎﻧﻪ‪ ،‬ﺭﺑﺎﻩ ﺻﻐﲑﹰﺍ‪.‬‬
‫ﻓﺎﻋﺘﻞ ﺍﻟﻐﻼﻡ ﻋﻠﺔ ﻣﻦ ﺑﻠﺴﺎﻡ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺗﺴﻤﻴﻪ ﺍﻟﻌﺎﻣﺔ‪ :‬ﺍﻟﱪﺳﺎﻡ‪ ،‬ﻓﺒﻠﻎ ﺇﱃ ﺩﺭﺟﺔ ﻗﺒﻴﺤﺔ‪ ،‬ﻭﺯﺍﻝ ﻋﻘﻠﻪ ‪.‬‬

‫ﻓﺘﻔﺮﻗﻮﺍ ﻋﻨﻪ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻫﻮ ﰲ ﻣﻮﺿﻊ ﻓﻴﻪ ﺧﻴﺶ‪ ،‬ﻭﻭﻛﻠﻮﺍ ﺻﺒﻴﺎﹰ ﲟﺮﺍﻋﺎﺗﻪ‪ ،‬ﻓﺴﻤﻌﻮﺍ ﺻﻴﺎﺡ ﺍﻟﻔﱴ ﺍﳌﻮﻛﻞ ﺑﻪ‪ ،‬ﻓﺒﺎﺩﺭﻭﺍ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﻈﺮﻭﺍ ﺇﱃ ﻣﺎ ﻗﺪ ﺃﺻﺎﺑﻪ‪.‬‬
‫ﻓﺈﺫﺍ ﻋﻘﺮﺏ ﻗﺪ ﻧﺰﻝ ﻣﻦ ﺍﳌﺴﻨﺪ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻌﻠﻴﻞ‪ ،‬ﻓﻠﺴﻌﺘﻪ ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ‪ ،‬ﻓﺈﺫﺍ ﺑﻪ ﻗﺪ ﻓﺘﺢ ﻋﻴﻨﻴﻪ ﻭﻫﻮ ﻻ ﻳﺸﻜﻮ‬
‫ﺃﳌﹰﺎ‪.‬‬
‫ﻓﺴﺄﻟﻮﻩ ﻋﻦ ﺣﺎﻟﻪ‪ ،‬ﻓﻄﻠﺐ ﻣﺎ ﻳﺄﻛﻞ‪ ،‬ﻓﺄﻃﻌﻤﻮﻩ‪ ،‬ﻭﺑﺮﺃ‪.‬‬
‫ﻓﻼﻣﻮﺍ ﻃﺒﻴﺒﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﻼﻡ ﺗﻠﻮﻣﻮﻧﲏ‪ ،‬ﻟﻮ ﺃﻣﺮﺗﻜﻢ ﺃﻥ ﺗﻠﺴﻌﻮﻩ ﺑﻌﻘﺮﺏ‪ ،‬ﺃﻛﻨﺘﻢ ﺗﻔﻌﻠﻮﻥ ؟‬

‫ﺍﺑﺮﺃﺗﻪ ﻣﻀﲑﺓ ﻟﻌﻘﺖ ﻓﻴﻬﺎ ﺃﻓﻌﻰ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﲪﺪﻭﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ‬
‫ﺍﻟﺮﺍﺯﻱ ﺍﻟﻔﻘﻴﻪ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺑﻜﺮ ﺑﻦ ﻗﺎﺭﻭﻥ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﻭﻛﺎﻥ ﺗﻠﻤﻴﺬﹰﺍ ﻷﰊ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺯﻛﺮﻳﺎ ﺍﻟﺮﺍﺯﻱ‬
‫ﺍﻟﻄﺒﻴﺐ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﲪﺪﻭﻥ‪ :‬ﻭﻗﺪ ﺭﺃﻳﺖ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺑﺎﻟﺮﻱ‪ ،‬ﻭﻛﺎﻥ ﳛﺴﻦ ﻋﻠﻮﻣﹰﺎ ﻛﺜﲑﺓ‪ ،‬ﻣﻨﻬﺎ ﺍﳊﺪﻳﺚ‪،‬‬
‫ﻭﻳﺮﻭﻳﻪ‪ ،‬ﻭﻳﻜﺘﺒﻪ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‪ ،‬ﻭﻳﻮﺛﻘﻮﻧﻪ‪ ،‬ﻭﱂ ﺃﲰﻊ ﻫﺬﺍ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ ﺍﳌﺆﻟﻒ ﺭﲪﻪ ﺍﷲ‪ :‬ﻭﱂ ﻳﺘﻬﻴﺄ ﱄ ﻣﻊ ﻛﺜﺮﺓ ﻣﻼﻗﺎﰐ ﺃﺑﺎ‬
‫ﺑﻜﺮ ﺍﻟﺮﺍﺯﻱ ﺍﻟﻔﻘﻴﻪ ﺭﲪﻪ ﺍﷲ‪ ،‬ﺃﻥ ﺃﲰﻊ ﻫﺬﺍ ﺍﳋﱪ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﻗﺎﺭﻭﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺯﻛﺮﻳﺎ ﺍﻟﺮﺍﺯﻱ‬
‫ﺍﻟﻄﺒﻴﺐ‪ ،‬ﺑﻌﺪ ﺭﺟﻮﻋﻪ ﻣﻦ ﻋﻨﺪ ﺃﻣﲑ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﳌﺎ ﺍﺳﺘﺪﻋﺎﻩ ﻟﻴﻌﺎﳉﻪ ﻣﻦ ﻋﻠﺔ ﺻﻌﺒﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﺟﺘﺰﺕ ﰲ ﻃﺮﻳﻘﻲ ﺇﱃ‬
‫ﻧﻴﺴﺎﺑﻮﺭ‪ ،‬ﺑﺒﺴﻄﺎﻡ‪ ،‬ﻭﻫﻲ ﺍﻟﻨﺼﻒ ﻣﻦ ﻃﺮﻳﻖ ﻧﻴﺴﺎﺑﻮﺭ ﺇﱃ ﺍﻟﺮﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺳﺘﻘﺒﻠﲏ ﺭﺋﻴﺴﻬﺎ‪ ،‬ﻓﺄﻧﺰﻟﲏ ﺩﺍﺭﻩ‪ ،‬ﻭﺧﺪﻣﲏ ﺃﰎ ﺧﺪﻣﺔ ﻭﺳﺄﻟﲏ ﺃﻥ ﺃﻗﻒ ﻋﻠﻰ ﺍﺑﻦ ﻟﻪ ﺑﻪ ﺍﺳﺘﺴﻘﺎﺀ‪.‬‬
‫ﻓﺄﺩﺧﻠﲏ ﺇﱃ ﺩﺍﺭ ﻗﺪ ﺍﻓﺮﺩﻫﺎ ﻟﻪ‪ ،‬ﻓﺸﺎﻫﺪﺕ ﺍﻟﻌﻠﻴﻞ‪ ،‬ﻭﱂ ﺃﻃﻤﻊ ﰲ ﺑﺮﺋﻪ‪ ،‬ﻓﺴﺄﻟﲏ ﺃﺑﻮﻩ ﻋﻦ ﺍﻟﺴﺮ ﰲ ﺣﺎﻟﻪ‪ ،‬ﻓﺼﺪﻗﺘﻪ‪،‬‬
 ‫ﻭﺁﻳﺴﺘﻪ ﻣﻦ ﺣﻴﺎﺓ ﺃﺑﻨﻪ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﻣﻜﻨﻪ ﻣﻦ ﺷﻬﻮﺍﺗﻪ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻌﻴﺶ‪.‬‬
‫ﰒ ﺧﺮﺟﺖ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻓﺄﻗﻤﺖ ﻬﺑﺎ ﺳﻨﺔ ﻛﺎﻣﻠﺔ‪ ،‬ﻭﻋﺪﺕ‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﲏ ﺍﻟﺮﺟﻞ ﺃﺑﻮ ﺍﻟﺼﱯ ﻓﻠﻢ ﺃﺷﻚ ﰲ ﻭﻓﺎﺗﻪ‪،‬‬
‫ﻭﺗﺮﻛﺖ ﻣﺴﺎﺀﻟﺘﻪ ﻋﻦ ﺍﺑﻨﻪ‪ ،‬ﻓﺈﱐ ﻛﻨﺖ ﻧﻌﻴﺘﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﺧﺸﻴﺖ ﻣﻦ ﺗﺜﻘﻴﻠﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻧﺰﻟﲏ ﺩ ﺍﺭﻩ‪ ،‬ﻭﱂ ﺃﺟﺪ ﻋﻨﺪﻩ ﻣﺎ ﻳﺪﻝ‬
‫ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻛﺮﻫﺖ ﻣﺴﺎﺋﻠﺘﻪ ﻋﻦ ﺃﺑﻨﻪ ﻟﺌﻼ ﺃﺟﺪﺩ ﻋﻠﻴﻪ ﺣﺰﻧﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺑﻌﺪ ﺃﻳﺎﻡ‪ :‬ﺗﻌﺮﻑ ﻫﺬﺍ ﺍﻟﻔﱴ ؟ ﻭﺃﻭﻣﺄ ﺇﱃ ﺷﺎﺏ ﺣﺴﻦ ﺍﻟﻮﺟﻪ ﻭﺍﻟﺴﺤﻨﺔ‪ ،‬ﺻﺤﻴﺢ ﺍﻟﺒﺪﻥ‪ ،‬ﻛﺜﲑ ﺍﻟﺪﻡ ﻭﺍﻟﻘﻮﺓ‪،‬‬
‫ﻗﺎﺋﻢ ﻣﻊ ﺍﻟﻐﻠﻤﺎﻥ ﳜﺪﻣﻨﺎ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﺍﺑﲏ ﺍﻟﺬﻱ ﺁﻳﺴﺘﲏ ﻣﻨﻪ ﻋﻨﺪ ﻣﻀﻴﻚ ﺇﱃ ﺧﺮ ﺍﺳﺎﻥ‪.‬‬
‫ﻓﺘﺤﲑﺕ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﻋﺮﻓﲏ ﺳﺒﺐ ﺑﺮﺋﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻌﺪ ﻗﻴﺎﻣﻚ ﻣﻦ ﻋﻨﺪﻱ‪ ،‬ﻓﻄﻦ ﺃﻧﻚ ﺁﻳﺴﺘﲏ ﻣﻨﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻟﺴﺖ ﺃﺷﻚ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ‪ -‬ﻭﻫﻮ ﺃﻭﺣﺪ ﺯﻣﺎﻧﻪ ﰲ ﺍﻟﻄﺐ ‪ -‬ﻗﺪ ﺁﻳﺴﻚ ﻣﲏ‪ ،‬ﻭﺍﻟﺬﻱ ﺃﺳﺄﻟﻚ‪ ،‬ﺃﻥ ﲤﻨﻊ‬
‫ﻫﺆﻻﺀ‪ ،‬ﻳﻌﲏ ﻏﻠﻤﺎﱐ ﺍﻟﺬﻳﻦ ﻛﻨﺖ ﻗﺪ ﺃﺧﺪﻣﺘﻪ ﺇﻳﺎﻫﻢ‪ ،‬ﻓﺈﻬﻧﻢ ﺃﺗﺮﺍﰊ‪ ،‬ﻭﺇﺫﺍ ﺭﺃﻳﺘﻬﻢ ﻣﻌﺎﻓﲔ‪ ،‬ﻭﻗﺪ ﻋﻠﻤﺖ ﺃﱐ ﻣﻴﺖ‪ ،‬ﲡﺪﺩ‬
‫ﻋﻠﻰ ﻗﻠﱯ ﺍﳍﻢ ﻭﺍﳌﺮﺽ‪ ،‬ﺣﱴ ﻳﻌﺠﻞ ﱄ ﺍﳌﻮﺕ‪ ،‬ﻓﺄﺭﺣﲏ ﻣﻦ ﻫﺬﺍ ﺑﺄﻥ ﻻ ﺃﺭﺍﻫﻢ‪ ،‬ﻭﺃﻓﺮﺩ ﳋﺪﻣﱵ ﺩﺍﻳﱵ‪.‬‬
‫ﻓﻔﻌﻠﺖ ﻣﺎ ﺳﺄﻝ‪ ،‬ﻭﻛﺎﻥ ﳛﻤﻞ ﺇﱃ ﺍﻟﺪﺍﻳﺔ ﰲ ﻛﻞ ﻳﻮﻡ ﻣﺎ ﺗﺄﻛﻠﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﺍﻳﺔ ﺗﺄﺗﻴﻪ ﲟﺎ ﻳﻄﻠﺐ ﻣﻦ ﻏﲑ ﲪﻴﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﻳﺴﻴﺔ‪ ،‬ﲪﻞ ﺇﱃ ﺍﻟﺪﺍﻳﺔ ﻣﻀﲑ ﹰﺓ ﻟﺘﺄﻛﻞ ﻣﻨﻬﺎ‪ ،‬ﻓﺘﺮﻛﺘﻬﺎ ﲝﻴﺚ ﻳﻘﻊ ﻋﻠﻴﻬﺎ ﻧﻈﺮ ﺍﺑﲏ‪ ،‬ﻭﻣﻀﺖ ﰲ ﺷﻐﻞ‬
‫ﳍﺎ‪.‬‬
‫ﻓﺬﻛﺮﺕ ﺑﻌﺪ ﺃﻥ ﻋﺎﺩﺕ‪ ،‬ﺃﻥ ﺍﺑﲏ ﻗﺪ ﻬﻧﺎﻫﺎ ﻋﻦ ﺃﻛﻞ ﻣﺎ ﰲ ﺍﻟﻐﻀﺎﺭﺓ‪ ،‬ﻭﻭﺟﺪﻬﺗﺎ ﻗﺪ ﺫﻫﺐ ﻛﺜﲑ ﳑﺎ ﻛﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﺑﻘﻲ‬
‫ﺑﻌﻀﻪ ﻣﺘﻐﲑ ﺍﻟﻠﻮﻥ ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺍﻟﺴﺒﺐ ؟ ﻓﻘﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺃﻓﻌﻰ ﻋﻈﻴﻤﺔ ﻗﺪ ﺧﺮﺟﺖ ﻣﻦ ﻣﻮﺿﻊ ﻭﺩﺑﺖ ﺇﻟﻴﻬﺎ ﻭﺃﻛﻠﺖ ﻣﻨﻬﺎ ﰒ‬
‫ﻗﺬﻓﺖ ﻓﻴﻬﺎ‪ ،‬ﻓﺼﺎﺭ ﻟﻮﻬﻧﺎ ﻛﻤﺎ ﺗﺮﻳﻦ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻣﻴﺖ‪ ،‬ﻭﻫﻮﺫﺍ ﻳﻠﺤﻘﲏ ﺃﱂ ﺷﺪﻳﺪ‪ ،‬ﻭﻣﱴ ﺃﻇﻔﺮ ﲟﺜﻞ ﻫﺬﺍ ؟ ﻭﺟﺌﺖ‪،‬‬
‫ﻼ ﻭﺃﺳﺘﺮﻳﺢ‪ ،‬ﻓﻠﻤﺎ ﱂ ﺃﺳﺘﻄﻊ ﺯﻳﺎﺩﺓ ﺃﻛﻞ ﺭﺟﻌﺖ ﺣﱴ ﺟﺌﺖ ﺇﱃ‬
‫ﻓﺄﻛﻠﺖ ﻣﻦ ﺍﻟﻐﻀﺎﺭﺓ ﻣﺎ ﺍﺳﺘﻄﻌﺖ‪ ،‬ﻷﻣﻮﺕ ﻋﺎﺟ ﹰ‬
‫ﻓﺮﺍﺷﻲ‪ ،‬ﻭﺟﺌﺖ ﺍﻧﺖ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻭﺭﺃﻳﺖ ﺃﻧﺎ ﺍﳌﻀﲑﺓ ﻋﻠﻰ ﻳﺪﻩ ﻭﻓﻤﻪ ﻓﺼﺤﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﻌﻠﻤﻲ ﺃﰊ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺃﺩﻓﲏ ﺍﻟﻐﻀﺎﺭﺓ ﲟﺎ ﻓﻴﻬﺎ‪ ،‬ﻟﺌﻼ ﻳﺄﻛﻠﻬﺎ ﺇﻧﺴﺎﻥ ﻓﻴﻤﻮﺕ‪ ،‬ﺃﻭ ﺣﻴﻮﺍﻥ ﻓﻴﻠﺴﻊ ﺇﻧﺴﺎﻧﹰﺎ ﻓﻴﻘﺘﻠﻪ‪،‬‬
‫ﻓﻔﻌﻠﺖ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻭﺧﺮﺟﺖ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻋﺮﻓﺘﲏ ﺫﻟﻚ‪ ،‬ﺫﻫﺐ ﻋﻠﻲ ﺃﻣﺮﻱ‪ ،‬ﻭﺩﺧﻠﺖ ﺇﱃ ﺍﺑﲏ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻧﺎﺋﻤﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺗﻮﻗﻈﻴﻪ‪ ،‬ﺣﱴ ﻧﻨﻈﺮ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺃﻣﺮﻩ ‪.‬‬
‫ﻓﺄﺗﻴﺘﻪ ﺁﺧﺮ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻗﺪ ﻋﺮﻕ ﻋﺮﻗﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻫﻮ ﻳﻄﻠﺐ ﺍﳌﺴﺘﺤﻢ‪ ،‬ﻓﺄﻬﻧﻀﻨﺎﻩ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﻧﺪﻓﻊ ﺑﻄﻨﻪ‪ ،‬ﻓﻘﺎﻡ ﻣﻦ ﻟﻴﻠﺘﻪ‪ ،‬ﻭﻣﻦ‬
‫ﻏﺪﻩ‪ ،‬ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﳎﻠﺲ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﻳﺄﺳﻨﺎ ﻣﻨﻪ‪ ،‬ﻭﻗﻞ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺍﺳﺘﻤﺮ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﰒ ﺍﻧﻘﻄﻊ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﻗﺪ ﺻﺎﺭ ﺑﻄﻨﻪ‬
‫ﻣﺜﻞ ﺑﻄﻮﻥ ﺍﻷﺻﺤﺎﺀ‪ ،‬ﻓﻄﻠﺐ ﻓﺮﺍﺭﻳﺞ‪ ،‬ﻓﺄﻛﻞ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺎﺭ ﻛﻤﺎ ﺗﺮﻯ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺫﻛﺮﺕ ﺃﻥ ﺍﳊﻜﻤﺎﺀ ﺍﻷﻭﺍﺋﻞ ﻗﺎﻟﺖ‪ :‬ﺇﻥ ﺍﳌﺴﺘﺴﻘﻲ ﺇﺫﺍ ﺃﻛﻞ ﻣﻦ ﳊﻢ ﺣﻴﺔ ﻋﺘﻴﻘﺔ ﻣﺰﻣﻨﺔ ﳍﺎ ﻣﺌﻮﻥ‬
‫ﺳﻨﲔ‪ ،‬ﺑﺮﺃ‪ ،‬ﻭﻟﻮ ﻗﻠﺖ ﻟﻚ‪ ،‬ﺇﻥ ﻫﺬﺍ ﻋﻼﺟﻪ‪ ،‬ﻟﻈﻨﻨﺖ ﺃﱐ ﺃﺩﺍﻓﻌﻚ‪ ،‬ﻭﻣﻦ ﺃﻳﻦ ﻳﻌﻠﻢ ﻛﻢ ﻋﻤﺮ ﺍﳊﻴﺔ ﺇﺫﺍ ﻭﺟﺪﺕ‪،‬‬
‫ﻓﺴﻜﺖ ﻋﻨﻬﺎ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‬

‫ﻣﻦ ﺍﻣﺘﺤﻦ ﻣﻦ ﺍﻟﻠﺼﻮﺹ ﺑﺴﺮﻕ ﺃﻭ ﻗﻄﻊ‬

‫ﻓﻌﻮﺽ ﻣﻦ ﺍﻻﺭﲡﺎﻉ ﻭﺍﳋﻠﻒ ﺑﺄﲨﻞ ﺻﻨﻊ‬

‫ﻗﺎﻃﻊ ﻃﺮﻳﻖ ﻳﺮﺩ ﻋﻠﻰ ﺍﻟﻘﺎﻓﻠﺔ ﻣﺎ ﺃﺧﺬ ﻣﻨﻬﺎ‬

‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺷﲑﺍﺯ ﺑﻦ ﺳﻬﻞ ﺍﻟﻘﺎﺿﻲ ﺑﻌﺴﻜﺮ ﻣﻜﺮﻡ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﳋﺼﻴﱯ ﺍﺑﻦ ﺑﻨﺖ ﺍﺑﻦ ﺍﳌﺪﺑﺮ‪ ،‬ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﺩﻋﺒﻞ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﺎﻋﺮ‬
‫ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ ﻗﺎﻝ‪ :‬ﳌﺎ ﻗﻠﺖ ‪:‬‬
‫ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ ﺧﻠﺖ ﻣﻦ ﺗﻼﻭﺓ‬
‫ﻗﺼﺪﺕ ﻬﺑﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ‪ ،‬ﻭﻫﻮ ﲞﺮﺍﺳﺎﻥ‪ ،‬ﻭﱄ ﻋﻬﺪ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻮﺻﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻧﺸﺪﺗﻪ ﺇﻳﺎﻫﺎ‪،‬‬
‫ﻓﺎﺳﺘﺤﺴﻨﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺗﻨﺸﺪﻫﺎ ﺃﺣﺪﹰﺍ ﺣﱴ ﺁﻣﺮﻙ‪.‬‬
‫ﻭﺍﺗﺼﻞ ﺧﱪﻱ ﺑﺎﳌﺄﻣﻮﻥ‪ ،‬ﻓﺄﺣﻀﺮﱐ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻦ ﺧﱪﻱ‪ ،‬ﰒ ﻗﺎﻝ ﱄ ‪ :‬ﻳﺎ ﺩﻋﺒﻞ‪ ،‬ﺃﻧﺸﺪﱐ‪ :‬ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ ﺧﻠﺖ ﻣﻦ‬
‫ﺗﻼﻭﺓ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺃﻋﺮﻓﻬﺎ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﺃﺣﻀﺮ ﺃﺑﺎ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺣﻀﺮ ‪.‬‬
‫ﻼ ﻣﻦ ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ ﻓﺬﻛﺮ ﺃﻧﻪ ﻻ ﻳﻌﺮﻓﻬﺎ‪.‬‬ ‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ‪ ،‬ﺳﺄﻟﺖ ﺩﻋﺒ ﹰ‬
‫ﻓﺎﻟﺘﻔﺖ ﺇﱄ ﺃﺑﻮ ﺍﳊﺴﻦ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻩ ﻳﺎ ﺩﻋﺒﻞ‪.‬‬
‫ﻓﺄﻧﺸﺪﺕ ﺍﻟﻘﺼﻴﺪﺓ‪ ،‬ﻭﱂ ﻳﻨﻜﺮ ﺍﳌﺄﻣﻮﻥ ﺫﻟﻚ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻐﺖ ﺇﱃ ﺑﻴﺖ ﻓﻴﻬﺎ‪ ،‬ﻭﻫﻮ ‪:‬‬
‫ﻭﺁﻝ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﻫﻠ ﺐٌ ﺭﻗﺎﻬﺑﻢ ‪ ...‬ﻭﺁﻝ ﺯﻳﺎﺩ ﻏﻠﹼﻆ ﺍﻟﻘﺼﺮﺍﺕ‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻷﻫﻠﺒﻨﻬﺎ‪.‬‬
‫ﰒ ﲤﻤﺘﻬﺎ ﺇﱃ ﺁﺧﺮﻫﺎ‪ ،‬ﻓﺎﺳﺘﺤﺴﻨﻬﺎ‪ ،‬ﻭﺃﻣﺮ ﱄ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻣﺮ ﱄ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻘﺮﻳﺐ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺃﺭﻳﺪ ﺃﻥ ﻬﺗﺐ ﱄ ﺛﻮﺑﹰﺎ ﻳﻠﻲ ﺑﺪﻧﻚ‪ ،‬ﺃﺗﱪﻙ ﺑﻪ‪ ،‬ﻭﺃﺟﻌﻠﻪ ﻛﻔﻨﹰﺎ ‪.‬‬
‫ﻓﻮﻫﺐ ﱄ ﻗﻤﻴﺼﹰﺎ ﻗﺪ ﺃﺑﺘﺬﻟﻪ‪ ،‬ﻭﻣﻨﺸﻔﺔ‪ ،‬ﻭﺃﻇﻨﻪ ﻗﺎﻝ‪ :‬ﻭﺳﺮﺍﻭﻳﻞ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻭﺻﻠﲏ ﺫﻭ ﺍﻟﺮﺋﺎﺳﺘﲔ‪ ،‬ﻭﲪﻠﲏ ﻋﻠﻰ ﺑﺮﺫﻭﻥ ﺃﺻﻔﺮ‪ ،‬ﻭﻛﻨﺖ ﺃﺳﺎﻳﺮﻩ ﰲ ﻳﻮﻡ ﻣﻄﲑ‪ ،‬ﻭﻋﻠﻴﻪ ﳑﻄﺮ ﺧﺰ‪ ،‬ﻓﺄﻣﺮ ﱄ‬
‫ﺑﻪ‪ ،‬ﻭﺩﻋﺎ ﺑﻐﲑﻩ ﻓﻠﺒﺴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﱐ ﺁﺛﺮﺗﻚ ﺑﻪ‪ ،‬ﻷﻧﻪ ﺧﲑ ﺍﳌﻤﻄﺮﻳﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﻋﻄﻴﺖ ﺑﻪ ﲦﺎﻧﲔ ﺩﻳﻨﺎﺭﺍﹰ‪ ،‬ﻓﻠﻢ ﺗﻄﺐ ﻧﻔﺴﻲ‬
‫ﺑﺒﻴﻌﻪ‪.‬‬
‫ﻭﻗﻀﻴﺖ ﺣﺎﺟﱵ‪ ،‬ﻭﻛﺮﺭﺕ ﺭﺍﺟﻌﹰﺎ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪.‬‬
 ‫ﻓﻠﻤﺎ ﺻﺮﺕ ﺑﺒﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺧﺮﺝ ﻋﻠﻴﻨﺎ ﺃﻛﺮﺍﺩ ﻳﻌﺮﻓﻮﻥ ﺑﺎﳌﺎﺭﳜﺎﻥ‪ ،‬ﻓﺴﻠﺒﻮﱐ‪ ،‬ﻭﺳﻠﺒﻮﺍ ﺍﻟﻘﺎﻓﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﻳﻮﻡ‬
‫ﻣﻄﲑ‪.‬‬
‫ﻓﺄﻋﺘﺰﻟﺖ ﰲ ﻗﻤﻴﺺ ﺧﻠﻖ ﻗﺪ ﺑﻘﻲ ﻋﻠﻲ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﺄﺳﻒ ‪ -‬ﻣﻦ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻋﻠﻲ ‪ -‬ﻋﻠﻰ ﺍﻟﻘﻤﻴﺺ ﻭﺍﳌﻨﺸﻔﺔ ﺍﻟﻠﺬﻳﻦ‬
‫ﻭﻫﺒﻬﻤﺎ ﱄ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ‪ ،‬ﺇﺫ ﻣﺮ ﰊ ﻭﺍﺣﺪ ﻣﻦ ﺍﻷﻛﺮﺍﺩ‪ ،‬ﻭﲢﺘﻪ ﺍﻟﱪﺫﻭﻥ ﺍﻷﺻﻔﺮ ﺍﻟﺬﻱ ﲪﻠﲏ ﻋﻠﻴﻪ ﺫﻭ‬
‫ﺍﻟﺮﻳﺎﺳﺘﲔ‪ ،‬ﻭﻋﻠﻴﻪ ﺍﳌﻤﻄﺮ ﺍﳋﺰ‪ ،‬ﰒ ﻭﻗﻒ ﺑﺎﻟﻘﺮﺏ ﻣﲏ‪ ،‬ﻭﺍﺑﺘﺪﺃ ﻳﻨﺸﺪ‪ :‬ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ‪ ،‬ﻭﻳﺒﻜﻲ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ‪ ،‬ﻋﺠﺒﺖ ﻣﻦ ﻟﺺ ﻛﺮﺩﻱ ﻳﺘﺸﻴﻊ‪ ،‬ﰒ ﻃﻤﻌﺖ ﰲ ﺍﻟﻘﻤﻴﺺ ﻭﺍﳌﻨﺸﻔﺔ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﳌﻦ ﻫﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺖ ﻭﺫﺍﻙ‪ ،‬ﻭﻳﻠﻚ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻓﻴﻪ ﺳﺒﺐ ﺃﺧﱪﻙ ﺑﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻲ ﺃﺷﻬﺮ ﻣﻦ ﺃﻥ ﳚﻬﻞ ﺻﺎﺣﺒﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻤﻦ ﻫﻮ ؟ ﻗﺎﻝ‪ :‬ﺩﻋﺒﻞ ﺑﻦ ﻋﻠﻲ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﺷﺎﻋﺮ ﺁﻝ ﳏﻤﺪ‪ ،‬ﺟﺰﺍﻩ ﺍﷲ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﺃﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﺩﻋﺒﻞ‪ ،‬ﻭﻫﺬﻩ ﻗﺼﻴﺪﰐ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﻣﺎ ﺗﻘﻮﻝ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﻷﻣﺮ ﺃﺷﻬﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺴﻞ ﺃﻫﻞ ﺍﻟﻘﺎﻓﻠﺔ‪ ،‬ﲣﱪ ﺑﺼﺤﺔ ﻣﺎ ﺃﺧﱪﺗﻚ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺟﺮﻡ ‪ -‬ﻭﺍﷲ ‪ -‬ﻻ ﻳﺬﻫﺐ ﻷﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺎﻓﻠﺔ ﺧﻼﻟﺔ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪.‬‬
‫ﰒ ﻧﺎﺩﻯ ﰲ ﺍﻟﻨﺎﺱ‪ :‬ﻣﻦ ﺃﺧﺬ ﺷﻴﺌﺎﹰ ﻓﻠﲑﺩﻩ ﻋﻠﻰ ﺻﺎﺣﺒﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺃﻣﺘﻌﺘﻬﻢ‪ ،‬ﻭﻋﻠﻲ ﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﻣﻌﻲ‪ ،‬ﻣﺎ ﻓﻘﺪ‬
‫ﺃﺣﺪ ﻋﻘﺎ ﹰﻻ‪.‬‬
‫ﰒ ﺭﺣﻠﻨﺎ ﺇﱃ ﻣﺄﻣﻨﻨﺎ ﺳﺎﳌﲔ ‪.‬‬
‫ﻗﺎﻝ ﺭﺍﻭﻱ ﻫﺬﺍ ﺍﳋﱪ ﻋﻦ ﺩﻋﺒﻞ‪ :‬ﻓﺤﺪﺛﺖ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻲ ﺑﻦ ﻬﺑﺰﺍﺩ ﺍﻟﻜﺮﺩﻱ ﻓﻘﺎﻝ ﱄ‪ :‬ﺫﺍﻙ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﰊ ﺍﻟﺬﻱ‬
‫ﻓﻌﻞ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻃﻊ ﻃﺮﻳﻖ ﻳﺘﻔﻠﺴﻒ‬
‫ﻭﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻮﺍﺳﻄﻲ ﺍﻟﺴﺮﺍﺝ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺄﰊ ﺃﲪﺪ ﺍﳊﺎﺭﺛﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻣﺴﺎﻓﺮﹰﺍ ﰲ ﺑﻌﺾ‬
‫ﺍﳉﺒﺎﻝ‪ ،‬ﻓﺨﺮﺝ ﻋﻠﻴﻨﺎ ﺍﺑﻦ ﺳﺒﺎﺏ ﺍﻟﻜﺮﺩﻱ‪ ،‬ﻓﻘﻄﻊ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻛﺎﻥ ﺑﺰﻱ ﺍﻷﻣﺮﺍﺀ‪ ،‬ﻻ ﺑﺰﻱ ﺍﻟﻘﻄﺎﻉ‪.‬‬
‫ﻓﻘﺮﺑﺖ ﻣﻨﻪ ﻷﻧﻈﺮ ﺇﻟﻴﻪ ﻭﺃﲰﻊ ﻛﻼﻣﻪ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻳﺪﻝ ﻋﻠﻰ ﻓﻬﻢ ﻭﺃﺩﺏ‪ ،‬ﻓﺪﺍﺧﻠﺘﻪ ﻓﺈﺫﺍ ﺑﺮﺟﻞ ﻓﺎﺿﻞ‪ ،‬ﻳﺮﻭﻱ ﺍﻟﺸﻌﺮ‪،‬‬
‫ﻭﻳﻔﻬﻢ ﺍﻟﻨﺤﻮ‪ ،‬ﻓﻄﻤﻌﺖ ﻓﻴﻪ‪ ،‬ﻭﻋﻤﻠﺖ ﰲ ﺍﳊﺎﻝ ﺃﺑﻴﺎﺗﹰﺎ ﻣﺪﺣﺘﻪ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻟﺴﺖ ﺃﻋﻠﻢ ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﻣﻦ ﺷﻌﺮﻙ‪ ،‬ﻭﻟﻜﻦ ﺍﻋﻤﻞ ﱄ ﻋﻠﻰ ﻗﺎﻓﻴﺔ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻭﻭﺯﻧﻪ ﺷﻌﺮﹰﺍ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻷﻋﻠﻢ‬
‫ﺃﻧﻚ ﻗﻠﺘﻪ‪ ،‬ﻭﺃﻧﺸﺪﱐ ﺑﻴﺘﺎﹰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻤﻠﺖ ﰲ ﺍﳊﺎﻝ ﺍﺟﺎﺯﺓ ﻟﻪ ﺛﻼﺛﺔ ﺃﺑﻴﺎﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﻱ ﺷﻲﺀ ﺃﺧﺬ ﻣﻨﻚ ؟ ﻷﺭﺩﻩ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺬﻛﺮﺕ ﻟﻪ ﻣﺎ ﺃﺧﺬ ﻣﲏ‪ ،‬ﻭﺃﺿﻔﺖ ﺇﻟﻴﻪ ﻗﻤﺎﺵ ﺭﻓﻴﻘﲔ ﻛﺎﻧﺎ ﱄ ‪.‬‬

‫ﻓﺮﺩ ﲨﻴﻊ ﺫﻟﻚ‪ ،‬ﰒ ﺃﺧﺬ ﻣﻦ ﺃﻛﻴﺎﺱ ﺍﻟﺘﺠﺎﺭ ﺍﻟﱵ ﻬﻧﺒﻬﺎ‪ ،‬ﻛﻴﺴﹰﺎ ﻓﻴﻪ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﻮﻫﺒﻪ ﱄ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺰﻳﺘﻪ ﺧﲑﺍﹰ‪ ،‬ﻭﺭﺩﺩﺗﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﱂ ﻻ ﺗﺄﺧﺬﻩ ؟ ﻓﻮﺭﻳﺖ ﻋﻦ ﺫﻟﻚ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﺐ ﺃﻥ ﺗﺼﺪﻗﲏ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺃﻧﺎ ﺁﻣﻦ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺁﻣﻦ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻷﻧﻚ ﻻ ﲤﻠﻜﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺃﺧﺬﻬﺗﺎ ﻣﻨﻬﻢ ﺍﻟﺴﺎﻋﺔ ﻇﻠﻤﺎﹰ‪ ،‬ﻓﻜﻴﻒ ﳛﻞ ﱄ ﺃﻥ ﺁﺧﺬﻩ ؟ ﻓﻘﺎﻝ‬
‫ﱄ‪ :‬ﺃﻣﺎ ﻗﺮﺃﺕ ﻣﺎ ﺫﻛﺮﻩ ﺍﳉﺎﺣﻆ ﰲ ﻛﺘﺎﺏ ﺍﻟﻠﺼﻮﺹ‪ ،‬ﻋﻦ ﺑﻌﻀﻬﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥ ﻫﺆﻻﺀ ﺍﻟﺘﺠﺎﺭ ﺧﺎﻧﻮﺍ ﺃﻣﺎﻧﺎﻬﺗﻢ‪ ،‬ﻭﻣﻨﻌﻮﺍ‬
‫ﺯﻛﺎﺓ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻓﺼﺎﺭﺕ ﺃﻣﻮﺍﳍﻢ ﻣﺴﺘﻬﻠﻜﺔ ﻬﺑﺎ‪ ،‬ﻭﺍﻟﻠﺼﻮﺹ ﻓﻘﺮﺍﺀ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺃﺧﺬﻭﺍ ﺃﻣﻮﺍﳍﻢ ‪ -‬ﻭﺇﻥ ﻛﺮﻫﻮﺍ ﺃﺧﺬﻫﺎ‬
‫‪ -‬ﻛﺎﻥ ﺫﻟﻚ ﻣﺒﺎﺣﹰﺎ ﳍﻢ‪ ،‬ﻷﻥ ﻋﲔ ﺍﳌﺎﻝ ﻣﺴﺘﻬﻠﻜﺔ ﺑﺎﻟﺰﻛﺎﺓ‪ ،‬ﻭﻫﺆﻻﺀ ﻳﺴﺘﺤﻘﻮﻥ ﺃﺧﺬ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﺑﺎﻟﻔﻘﺮ‪ ،‬ﺷﺎﺀ ﺃﺭﺑﺎﺏ‬
‫ﺍﻷﻣﻮﺍﻝ ﺃﻡ ﻛﺮﻫﻮﺍ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺑﻠﻰ‪ ،‬ﻗﺪ ﺫﻛﺮ ﺍﳉﺎﺣﻆ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﺃﻳﻦ ﻳﻌﻠﻢ ﺇﻥ ﻫﺆﻻﺀ ﳑﻦ ﺍﺳﺘﻬﻠﻜﺖ ﺃﻣﻮﺍﳍﻢ ﺍﻟﺰﻛﺎﺓ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ‬
‫ﻋﻠﻴﻚ‪ ،‬ﺃﻧﺎ ﺃﺣﻀﺮ ﻫﺆﻻﺀ ﺍﻟﺘﺠﺎﺭ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺃﺭﻳﻚ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﺼﺤﻴﺢ ﺃﻥ ﺃﻣﻮﺍﳍﻢ ﻟﻨﺎ ﺣﻼﻝ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻷﺻﺤﺎﺑﻪ‪ :‬ﻫﺎﺗﻮﺍ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻓﺠﺎﺀﻭﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﻷﺣﺪﻫﻢ‪ :‬ﻣﻨﺬ ﻛﻢ ﺃﻧﺖ ﺗﺘﺠﺮ ﰲ ﻫﺬﺍ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻗﻄﻌﻨﺎ ﻋﻠﻴﻪ ؟ ﻗﺎﻝ‪ :‬ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ ‪.‬‬
‫ﻼ ﻋﻦ ﺃﻥ‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﻴﻒ ﻛﻨﺖ ﲣﺮﺝ ﺯﻛﺎﺗﻪ ؟ ﻓﺘﻠﺠﻠﺞ‪ ،‬ﻭﺗﻜﻠﻢ ﺑﻜﻼﻡ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﺍﻟﺰﻛﺎﺓ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﺎ ﻓﻀ ﹰ‬
‫ﳜﺮﺟﻬﺎ‪.‬‬
‫ﰒ ﺩﻋﺎ ﺁﺧﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻌﻚ ﺛﻠﺜﻤﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻭﻋﺸﺮﺓ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﺣﺎﻟﺖ ﻋﻠﻴﻚ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﻜﻢ ﲣﺮﺝ ﻣﻨﻬﺎ‬
‫ﻟﻠﺰﻛﺎﺓ ؟ ﻓﻤﺎ ﺃﺣﺴﻦ ﺃﻥ ﳚﻴﺐ ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻵﺧﺮ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻌﻚ ﻣﺘﺎﻉ ﻟﻠﺘﺠﺎﺭﺓ‪ ،‬ﻭﻟﻚ ﺩﻳﻦ ﻋﻠﻰ ﻧﻔﺴﲔ‪ ،‬ﺃﺣﺪﳘﺎ ﻣﻠﻲﺀ‪ ،‬ﻭﺍﻵﺧﺮ ﻣﻌﺴﺮ‪ ،‬ﻭﻣﻌﻚ‬
‫ﻼ ﻋﻦ ﺃﻥ ﻳﺘﻌﺎﻃﻰ‬
‫ﺩﺭﺍﻫﻢ‪ ،‬ﻭﻗﺪ ﺣﺎﻝ ﺍﳊﻮﻝ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ ،‬ﻛﻴﻒ ﲣﺮﺝ ﺯﻛﺎﺓ ﺫﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﻓﻬﻢ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﻓﻀ ﹰ‬
‫ﺍﳉﻮﺍﺏ‪.‬‬
‫ﻓﺼﺮﻓﻬﻢ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺑﺎﻥ ﻟﻚ ﺻﺪﻕ ﺣﻜﺎﻳﺔ ﺃﰊ ﻋﺜﻤﺎﻥ ﺍﳉﺎﺣﻆ ؟ ﻭﺃﻥ ﻫﺆﻻﺀ ﺍﻟﺘﺠﺎﺭ ﻣﺎ ﺯﻛﻮﺍ ﻗﻂ؟ ﺧﺬ ﺍﻵﻥ‬
‫ﺍﻟﻜﻴﺲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺳﺎﻕ ﺍﻟﻘﺎﻓﻠﺔ ﻟﻴﻨﺼﺮﻑ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺭﺃﻳﺖ ﺃﻳﻬﺎ ﺍﻷﻣﲑ ﺃﻥ ﺗﻨﻔﺬ ﻣﻌﻨﺎ ﻣﻦ ﻳﺒﻠﻐﻨﺎ ﺍﳌﺄﻣﻦ‪ ،‬ﻛﺎﻥ ﻟﻚ ﺍﻟﻔﻀﻞ‪.‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪.‬‬

‫ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ ﻭﺍﻟﺪ ﺍﳌﺆﻟﻒ ﻭﺍﻟﻜﺮﺧﻲ ﻗﺎﻃﻊ ﺍﻟﻄﺮﻳﻖ‬

‫ﻭﺣﺪﺛﲏ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﻛﻨﺖ ﻣﻘﻴﻤﹰﺎ ﺑﺎﻟﻜﺮﺥ‪ ،‬ﺃﺗﻘﻠﺪ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻭﺑﺎﳌﺮﺝ ﻭﺃﻋﻤﺎﳍﺎ‪ ،‬ﻛﺎﻥ ﺑﻮﺍﰊ ﺭﺟﻞ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺥ‪ ،‬ﻟﻪ ﺍﺑﻦ‪ ،‬ﻫﻮ ﺍﺑﻦ ﻋﺸﺮ ﺳﻨﲔ ﺃﻭ ﳓﻮﻫﺎ‪ ،‬ﻭﻛﺎﻥ ﻳﺪﺧﻞ ﺩﺍﺭﻱ ﺑﻼ ﺇﺫﻥ‪ ،‬ﻭﳝﺮﺡ ﻣﻊ ﻏﻠﻤﺎﱐ‪ ،‬ﻭﺃﻫﺐ ﻟﻪ‬
‫ﰲ ﺍﻷﻭﻗﺎﺕ ﺩﺭﺍﻫﻢ ﻭﺛﻴﺎﺑﺎﹰ‪ ،‬ﻭﺃﲪﻠﻪ‪ ،‬ﻭﺃﺭﻗﺼﻪ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻞ ﺍﻟﻨﺎﺱ ﺑﺄﻭﻻﺩ ﻏﻠﻤﺎﻬﻧﻢ‪.‬‬
‫ﰒ ﺻﺮﻓﺖ ﻋﻦ ﺍﻟﻜﺮﺥ‪ ،‬ﻭﺭﺣﻠﺖ‪ ،‬ﻭﱂ ﺃﻋﺮﻑ ﻟﻠﺮﺟﻞ ﻭﻻ ﻟﻮﻟﺪﻩ ﺧﱪﹰﺍ‪.‬‬
‫ﻭﻣﻀﺖ ﺍﻟﺴﻨﻮﻥ‪ ،‬ﻓﺄﻧﻔﺬﱐ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﱪﻳﺪﻱ ﻣﻦ ﻭﺍﺳﻂ‪ ،‬ﺑﺮﺳﺎﻟﺔ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺭﺍﺋﻖ‪ ،‬ﻓﻠﻘﻴﺘﻪ ﲝﺪﻭﺩ ﺍﻟﻌﺎﻗﻮﻝ‪،‬‬
‫ﻭﺍﳓﺪﺭﺕ ﺃﺭﻳﺪ ﻭﺍﺳﻄﹰﺎ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻗﻴﻞ ﱄ ﻗﺒﻞ ﺇﺻﻌﺎﺩﻱ‪ ،‬ﺃﻥ ﰲ ﺍﻟﻄﺮﻳﻖ ﻟﺼﹰﺎ ﻳﻌﺮﻑ ﺑﺎﻟﻜﺮﺧﻲ‪ ،‬ﻣﺴﺘﻔﺤﻞ ﺍﻷﻣﺮ‪.‬‬
‫ﻭﻛﻨﺖ ﺧﺮﺟﺖ ﻣﻦ ﻭﺍﺳﻂ‪ ،‬ﺑﻄﺎﻟﻊ ﺍﺧﺘﺮﺗﻪ‪ ،‬ﻋﻠﻰ ﻣﻮﺟﺐ ﲢﻮﻳﻞ ﻣﻮﻟﺪﻱ ﻟﺘﻠﻚ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻈﻬﺮﺕ ﻋﻨﺪ ﻧﻔﺴﻲ‪،‬‬
‫ﻭﻛﻔﺎﱐ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﰲ ﺇﺻﻌﺎﺩﻱ ‪ -‬ﺃﻣﺮ ﺍﻟﻠﺺ‪ ،‬ﻓﻠﻢ ﺃﺭ ﻟﻪ ﺃﺛﺮﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﳓﺪﺭﺕ ﺇﱃ ﻭﺍﺳﻂ‪ ،‬ﻭﻛﻨﺎ ﰲ ﺑﻌﺾ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺧﺮﺝ ﻋﻠﻴﻨﺎ ﺍﻟﻠﺼﻮﺹ ﰲ ﺳﻔﻦ ﻋﺪﺓ‪ ،‬ﺑﻘﺴﻲ‪ ،‬ﻭﻧﺸﺎﺏ‪ ،‬ﻭﺳﻼﺡ‬
‫ﺷﺎﻙ‪ ،‬ﻭﻫﻢ ﳓﻮ ﻣﺎﺋﺔ ﻧﻔﺲ‪ ،‬ﻛﺎﻟﻌﺴﻜﺮ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻭﻛﺎﻥ ﻣﻌﻲ ﻏﻠﻤﺎﻥ ﻳﺮﻣﻮﻥ‪ ،‬ﻓﺤﻠﻔﺖ ﺃﻥ ﻣﻦ ﺭﻣﻰ ﻣﻨﻬﻢ ﺑﺴﻬﻢ‪ ،‬ﺿﺮﺑﺘﻪ ﺇﺫﺍ ﺻﺮﺕ ﰲ ﺍﻟﺒﻠﺪ ﻣﺎﺋﺔ ﻣﻘﺮﻋﺔ‪ ،‬ﻭﺫﻟﻚ ﺃﱐ‬
‫ﺧﻔﺖ ﺃﻥ ﻳﻘﺼﺪﻧﺎ ﺍﻟﻠﺼﻮﺹ‪ ،‬ﰒ ﻻ ﻳﺮﺿﻮﻥ ﺇﻻ ﺑﻘﺘﻠﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺑﺎﺩﺭﺕ ﻓﺄﺧﺬﺕ ﺫﻟﻚ ﺍﻟﺴﻼﺡ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻬﻢ‪ ،‬ﻓﺮﻣﻴﺖ ﲨﻴﻌﻪ ﰲ ﺍﳌﺎﺀ‪ ،‬ﻭﺍﺳﺘﺴﻠﻤﺖ ﻟﻸﻣﺮ ﻃﻠﺒﹰﺎ ﻟﻠﺴﻼﻣﺔ ‪.‬‬
‫ﻭﺟﻠﺴﺖ ﺃﻓﻜﺮ ﰲ ﺍﻟﻄﺎﻟﻊ ﺍﻟﺬﻱ ﺧﺮﺟﺖ ﺑﻪ‪ ،‬ﻓﺈﺫﺍ ﻟﻴﺲ ﻣﺎ ﻳﻮﺟﺐ ‪ -‬ﻋﻨﺪﻫﻢ ‪ -‬ﺍﻟﻘﻄﻊ ﻋﻠﻲ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻗﺪ ﺃﺩﻳﺮﻭﺍ ﺇﱃ‬
‫ﺍﻟﺸﺎﻃﺊ‪ ،‬ﻭﺃﻧﺎ ﰲ ﲨﻠﺘﻬﻢ‪ ،‬ﺣﻴﺚ ﺗﻔﺮﻍ ﺳﻔﻨﻬﻢ‪ ،‬ﻭﻳﻨﻘﻞ ﻣﺎ ﻓﻴﻬﺎ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻭﻫﻢ ﳜﺒﻄﻮﻥ ﺑﺎﻟﺴﻴﻮﻑ‪ ،‬ﻭﻛﻨﺖ ﰲ‬
‫ﻭﺳﻂ ﺍﻟﻜﺎﺭ‪ ،‬ﻭﻣﺎ ﺍﻧﺘﻬﻰ ﺍﻷﻣﺮ ﺇﱄ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﻋﺠﺐ ﻣﻦ ﺣﺼﻮﻝ ﺍﻟﻘﻄﻊ‪ ،‬ﻭﺃﻥ ﺍﻟﻄﺎﻟﻊ ﻻ ﻳﻮﺟﺒﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﻬﺗﻢ ﻋﻠﻤﻲ ﻣﻊ ﻫﺬﺍ‪.‬‬
‫ﻓﺄﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﺑﺴﻔﻴﻨﺔ ﻓﻴﻬﺎ ﺭﺋﻴﺴﻬﻢ ﻗﺪ ﻃﺮﺡ ﻋﻠﻰ ﺯﺑﺰﰊ ﻛﻤﺎ ﻳﻄﺮﺡ ﻋﻠﻰ ﺳﻔﻦ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻟﻴﺸﺮﻑ ﻋﻠﻰ ﻣﺎ ﻳﺆﺧﺬ‬
‫ﻣﻨﻬﺎ‪.‬‬
‫ﻓﺤﲔ ﺭﺁﱐ‪ ،‬ﻣﻨﻊ ﺃﺻﺤﺎﺑﻪ ﻣﻦ ﺍﻧﺘﻬﺎﺏ ﺷﻲﺀ ﻣﻦ ﺯﺑﺰﰊ‪ ،‬ﻭﺻﻌﺪ ﺇﱄ ﻭﺣﺪﻩ‪ ،‬ﻓﺘﺄﻣﻠﲏ ﻃﻮﻳ ﻼﹰ‪ ،‬ﰒ ﺍﻧﻜﺐ ﻭﻗﺒﻞ ﻳﺪﻱ‪،‬‬
‫ﻭﻛﺎﻥ ﻣﺘﻠﺜﻤﺎﹰ‪ ،‬ﻓﻠﻢ ﺃﻋﺮﻓﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺭﺗﻌﺖ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻳﺎ ﻫﺬﺍ ﻣﺎﻟﻚ ؟ ﻓﺴﻔﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺗﻌﺮﻓﲏ ﻳﺎ ﺳﻴﺪﻱ ؟ ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻭﺃﻧﺎ ﺟﺰﻉ‪ ،‬ﻓﻠﻢ ﺃﻋﺮﻓﻪ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﻭﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﺃﻧﺎ ﻋﺒﺪﻙ‪ ،‬ﺍﺑﻦ ﻓﻼﻥ ﺍﻟﻜﺮﺧﻲ ﺣﺎﺟﺒﻚ‪ ،‬ﻭﺃﻧﺎ ﺍﻟﺼﱯ ﺍﻟﺬﻱ ﺭﺑﻴﺘﲏ ﰲ ﺩﺍﺭﻙ‪ ،‬ﻭﻛﻨﺖ ﲢﻤﻠﲏ ﻋﻠﻰ‬
‫ﻋﻨﻘﻚ‪ ،‬ﻭﺗﻄﻌﻤﲏ ﺑﻴﺪﻙ‪.‬‬

‫ﻓﺘﺎﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺍﳋﻠﻘﺔ ﺧﻠﻘﺘﻪ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻠﺤﻴﺔ ﻏﲑﺗﻪ ﰲ ﻋﻴﲏ‪ ،‬ﻓﺴﻜﻦ ﺧﺎﻃﺮﻱ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻛﻴﻒ ﺑﻠﻐﺖ ﺇﱃ ﻫﺬﺍ‬
‫ﺍﳊﺎﻝ ؟ ﻗﺎﻝ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻧﺸﺄﺕ‪ ،‬ﻓﻠﻢ ﺃﺗﻌﻠﻢ ﻏﲑ ﻣﻌﺎﳉﺔ ﺍﻟﺴﻼﺡ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺑﻐﺪﺍﺩ ﺃﻃﻠﺐ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﻓﻤﺎ ﻗﺒﻠﲏ‬
‫ﺃﺣﺪ‪ ،‬ﻓﺎﻧﻀﺎﻑ ﺇﱄ ﻫﺆﻻﺀ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﻃﻠﺒﺖ ﻗﻄﻊ ﺍﻟﻄﺮﻳﻖ ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﺃﻧﺼﻔﲏ‪ ،‬ﻭﻧﺰﻟﲏ ﲝﻴﺚ ﺃﺳﺘﺤﻖ ﻣﻦ‬
‫ﺍﻟﺸﺠﺎﻋﺔ‪ ،‬ﻭﺍﻧﺘﻔﻊ ﲞﺪﻣﱵ‪ ،‬ﻣﺎ ﻛﻨﺖ ﺃﻓﻌﻞ ﻫﺬﺍ ﺑﻨﻔﺴﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻗﺒﻠﺖ ﻋﻠﻴﻪ ﺃﻋﻈﻪ‪ ،‬ﻭﺃﺧﻮﻓﻪ ﺍﷲ‪ ،‬ﰒ ﺧﺸﻴﺖ ﺃﻥ ﻳﺸﻖ ﺫﻟﻚ ﻋﻠﻴﻪ‪ ،‬ﻓﻴﻔﺴﺪ ﺭﻋﺎﻳﺘﻪ ﱄ‪ ،‬ﻓﺄﻗﺼﺮﺕ ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻻ ﻳﻜﻮﻥ ﺑﻌﺾ ﻫﺆﻻﺀ ﻗﺪ ﺃﺧﺬ ﻣﻨﻚ ﺷﻴﺌﺎﹰ ؟ ﻗﻠﺖ ‪ :‬ﻣﺎ ﺫﻫﺐ ﻣﻨﺎ ﺇﻻ ﺳﻼﺡ ﺭﻣﻴﺘﻪ ﺃﻧﺎ ﺇﱃ ﺍﳌﺎﺀ‪،‬‬
‫ﻭﺷﺮﺣﺖ ﻟﻪ ﺍﻟﺼﻮﺭﺓ‪.‬‬
‫ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﻭﺍﷲ ﺃﺻﺎﺏ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻓﻤﻦ ﰲ ﺍﻟﻜﺎﺭ ﳑﻦ ﺗﻌﲎ ﺑﻪ ﺣﱴ ﺃﻃﻠﻘﻪ ؟ ﻗﻠﺖ‪ :‬ﻛﻠﻬﻢ ﻋﻨﺪﻱ ﲟﻨﺰﻟﺔ‬
‫ﻭﺍﺣﺪﺓ‪ ،‬ﻓﻠﻮ ﺃﻓﺮﺟﺖ ﻋﻦ ﺍﳉﻤﻴﻊ ﻛﺎﻥ ﺃﺣﺴﻦ ﺑﻚ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮﻻ ﺃﻥ ﺃﺻﺤﺎﰊ ﻗﺪ ﺗﻔﺮﻗﻮﺍ ﲟﺎ ﺃﺧﺬﻭﺍ‪ ،‬ﻟﻔﻌﻠﺖ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﻄﻴﻌﻮﱐ ﰲ ﺭﺩﻩ‪ ،‬ﻭﻟﻜﲏ ﻻ ﺃﺩﻉ ﻣﺎ ﺑﻘﻲ‬
‫ﻣﻦ ﺍﻟﺴﻔﻦ ﰲ ﺍﻟﻜﺎﺭ ﺃﻥ ﻳﺆﺧﺬ ﻣﻨﻬﺎ ﺷﻲﺀ‪ ،‬ﻓﺠﺰﻳﺘﻪ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﺼﻌﺪ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻭﺃﺻﻌﺪ ﲨﻴﻊ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻣﻨﻊ ﺃﻥ ﻳﺆﺧﺬ ﺷﻲﺀ ﻣﻦ ﺑﺎﻗﻲ ﺍﻟﺴﻔﻦ‪ ،‬ﻓﻤﺎ ﺗﻌﺮﺽ ﳍﺎ ﺃﺣﺪ‪ ،‬ﻭﺭﺩ ﻋﻠﻰ‬
 ‫ﻗﻮﻡ ﺿﻌﻔﺎﺀ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﻛﺎﻧﺖ ﺃﺧﺬﺕ ﻣﻨﻬﻢ‪ ،‬ﻭﺃﻃﻠﻖ ﺍﻟﻜﺎﺭ‪.‬‬
‫ﻭﺳﺎﺭ ﻣﻌﻲ ﰲ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﺇﱃ ﺃﻥ ﺻﺎﺭ ﺑﻴﲏ ﻭﺑﲔ ﺍﳌﺄﻣﻦ ﺷﻲﺀ ﻳﺴﲑ ﰒ ﻭﺩﻋﲏ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﰲ ﺃﺻﺤﺎﺑﻪ‪.‬‬

‫ﺍﺑﻦ ﲪﺪﻱ ﺍﻟﻠﺺ ﺍﻟﺒﻐﺪﺍﺩﻱ ﻭﻓﺘﻮﺗﻪ ﻭﻇﺮﻓﻪ‬

‫ﻭﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﳊﺎﺭﺛﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺍﻟﺘﺠﺎﺭ ﺍﻟﺒﻐﺪﺍﺩﻳﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺑﺴﻠﻊ ﱄ‪ ،‬ﻭﻣﺘﺎﻉ ﻣﻦ‬
‫ﺑﻐﺪﺍﺩ ﺃﺭﻳﺪ ﻭﺍﺳﻄﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﱪﻳﺪﻱ ﻬﺑﺎ‪ ،‬ﻭﺍﻟﺪﻧﻴﺎ ﻣﻔﺘﺘﻨﺔ ﺟﺪﹰﺍ‪.‬‬
‫ﻓﻘﻄﻊ ﻋﻠﻲ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻜﺎﺭ ﺍﻟﺬﻱ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻟﺺ ﻛﺎﻥ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺑﻦ ﲪﺪﻱ‪ ،‬ﻳﻘﻄﻊ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺑﻐﺪﺍﺩ‪،‬‬
‫ﻓﺄﻓﻘﺮﱐ‪ ،‬ﻭﻛﺎﻥ ﻣﻌﻈﻢ ﻣﺎ ﺃﻣﻠﻜﻪ ﻣﻌﻲ‪ ،‬ﻓﺴﻬﻞ ﻋﻠﻲ ﺍﳌﻮﺕ‪ ،‬ﻭﻃﺮﺣﺖ ﻧﻔﺴﻲ ﻟﻪ‪.‬‬
‫ﻭﻛﻨﺖ ﺃﲰﻊ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﺃﻥ ﺃﺑﻦ ﲪﺪﻱ ﻫﺬﺍ‪ ،‬ﻓﻴﻪ ﻓﺘﻮﺓ‪ ،‬ﻭﻇﺮﻑ‪ ،‬ﻭﺃﻧﻪ ﺇﺫﺍ ﻗﻄﻊ‪ ،‬ﱂ ﻳﻌﺮﺽ ﻷﺭﺑﺎﺏ ﺍﻟﺒﻀﺎﺋﻊ ﺍﻟﻴﺴﲑﺓ‪،‬‬
‫ﺍﻟﱵ ﺗﻜﻮﻥ ﺩﻭﻥ ﺍﻷﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺇﺫﺍ ﺃﺧﺬ ﳑﻦ ﺣﺎﻟﻪ ﺿﻌﻴﻔﺔ ﺷﻴﺌﺎﹰ‪ ،‬ﻗﺎﲰﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﺮﻙ ﺷﻄﺮ ﻣﺎﻟﻪ ﰲ ﻳﺪﻳﻪ‪ ،‬ﻭﺃﻧﻪ ﻻ‬
‫ﻳﻔﺘﺶ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﻻ ﻳﺴﻠﺒﻬﺎ‪ ،‬ﻭﺣﻜﺎﻳﺎﺕ ﻛﺜﲑﺓ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﻃﻤﻌﲏ ﺫﻟﻚ ﰲ ﺃﻥ ﻳﺮﻕ ﱄ‪ ،‬ﻓﺼﻌﺪﺕ ﺇﱃ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻫﻮ ﺟﺎﻟﺲ ﻓﻴﻪ‪ ،‬ﻭﺧﺎﻃﺒﺘﻪ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﺑﻜﻴﺖ‪ ،‬ﻭﺭﻗﻘﺘﻪ‪،‬‬
‫ﻭﻭﻋﻈﺘﻪ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﺃﻥ ﲨﻴﻊ ﻣﺎ ﺃﻣﻠﻜﻪ ﻗﺪ ﺃﺧﺬﻩ‪ ،‬ﻭﺃﱐ ﺃﺣﺘﺎﺝ ﺇﱃ ﺃﻥ ﺃﺗﺼﺪﻕ ﻣﻦ ﺑﻌﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺍﷲ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻫﺬﺍ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺬﻱ ﺃﺣﻮﺟﻨﺎ ﺇﱃ ﻫﺬﺍ‪ ،‬ﻓﺈﻧﻪ ﻗﺪ ﺃﺳﻘﻂ ﺃﺭﺯﺍﻗﻨﺎ‪ ،‬ﻭﺃﺣﻮﺟﻨﺎ ﺇﱃ ﻫﺬﺍ‬
‫ﺍﻟﻔﻌﻞ‪ ،‬ﻭﻟﺴﻨﺎ ﻓﻴﻤﺎ ﻧﻔﻌﻠﻪ ﻧﺮﺗﻜﺐ ﺃﻣﺮﹰﺍ ﺃﻋﻈﻢ ﳑﺎ ﻳﺮﺗﻜﺒﻪ ﺍﻟﺴﻠﻄﺎﻥ‪.‬‬
‫ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻥ ﺃﺑﻦ ﺷﲑﺯﺍﺩ ﺑﺒﻐﺪﺍﺩ ﻳﺼﺎﺩﺭ ﺍﻟﻨﺎﺱ ﻭﻳﻔﻘﺮﻫﻢ‪ ،‬ﺣﱴ ﺃﻧﻪ ﻳﺄﺧﺬ ﺍﳌﻮﺳﺮ ﺍﳌﻜﺜﺮ‪ ،‬ﻓﻼ ﳜﺮﺝ ﻣﻦ ﺣﺒﺴﻪ‪ ،‬ﺇﻻ‬
‫ﻭﻫﻮ ﻻ ﻳﻬﺘﺪﻱ ﺇﱃ ﺷﻲﺀ ﻏﲑ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﻳﻔﻌﻞ ﺍﻟﱪﻳﺪﻱ ﺑﻮﺍﺳﻂ ﻭﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺍﻟﺪﻳﻠﻢ ﺑﺎﻷﻫﻮﺍﺯ‪.‬‬
‫ﻭﻗﺪ ﻋﻠﻤﺖ ﺃﻬﻧﻢ ﻳﺄﺧﺬﻭﻥ ﺃﺻﻮﻝ ﺍﻟﻀﻴﺎﻉ‪ ،‬ﻭﺍﻟﺪﻭﺭ‪ ،‬ﻭﺍﻟﻌﻘﺎﺭ‪ ،‬ﻭﻳﺘﺠﺎﻭﺯﻭﻥ ﺫﻟﻚ ﺇﱃ ﺍﳊﺮﻡ ﻭﺍﻷﻭﻻﺩ‪ ،‬ﻓﺎﺣﺴﺐ ﺃﻧﻨﺎ‬
‫ﳓﻦ ﻣﺜﻞ ﻫﺆﻻﺀ‪ ،‬ﻭﺃﻥ ﻭﺍﺣﺪﹰﺍ ﻣﻨﻬﻢ ﺻﺎﺩﺭﻙ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﻇﻠﻢ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻻ ﻳﻜﻮﻥ ﺣﺠﺔ‪ ،‬ﻭﺍﻟﻘﺒﻴﺢ ﻻ ﻳﻜﻮﻥ ﺳﻨﺔ‪ ،‬ﻭﺇﺫﺍ ﻭﻗﻔﺖ ﺃﻧﺎ ﻭﺃﻧﺖ‪ ،‬ﺑﲔ ﻳﺪﻱ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ‪ ،‬ﺃﺗﺮﺿﻰ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺟﻮﺍﺑﻚ ﻟﻪ ؟ ﻓﺄﻃﺮﻕ ﻣﻠﻴﺎﹰ‪ ،‬ﻭﱂ ﺃﺷﻚ ﰲ ﺃﻧﻪ ﻳﻘﺘﻠﲏ‪ ،‬ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﻢ ﺃﺧﺬ‬
‫ﻣﻨﻚ ؟ ﻓﺼﺪﻗﺘﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻭﻩ‪ ،‬ﻓﺄﺣﻀﺮ‪ ،‬ﻓﻜﺎﻥ ﻛﻤﺎ ﺫﻛﺮﺕ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﻧﺼﻔﻪ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﻵﻥ‪ ،‬ﻗﺪ ﻭﺟﺐ ﺣﻘﻲ ﻋﻠﻴﻚ‪ ،‬ﻭﺻﺎﺭ ﱄ ﺑﺈﺣﺴﺎﻧﻚ ﺇﱄ ﺣﺮﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺟﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺍﻟﻄﺮﻳﻖ ﻓﺎﺳﺪ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺇﻻ ﺃﻥ ﺃﲡﺎﻭﺯﻙ ﺣﱴ ﻳﺆﺧﺬ ﻫﺬﺍ ﻣﲏ ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺄﻧﻔﺬ ﻣﻌﻲ ﻣﻦ ﻳﻮﺻﻠﲏ ﺇﱃ ﺍﳌﺄﻣﻦ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﺳﻠﻤﺖ ﲟﺎ ﺃﻓﻠﺖ ﻣﻌﻲ‪ ،‬ﻓﺠﻌﻞ ﺍﷲ ﻓﻴﻪ ﺍﻟﱪﻛﺔ‪ ،‬ﻭﺃﺧﻠﻒ ‪.‬‬
‫ﻗﻄﻊ ﻋﻠﻴﻪ ﺍﻟﻄﺮﻳﻖ ﻓﺘﺨﻠﺺ ﲞﺎﰎ ﻋﻘﻴﻖ‬
‫ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﺻﺎﰲ‪ ،‬ﻣﻮﱃ ﺃﺑﻦ ﺍﳌﺘﻮﻛﻞ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮﻩ ﻳﻌﺮﻑ ﺑﻐﻼﻡ ﺍﺑﻦ ﻣﻘﻠﺔ ﻗﺎﻝ‪ :‬ﳌﺎ ﺣﺼﻞ ﺍﳌﺘﻘﻲ ﷲ‬
‫ﺑﺎﻟﺮﻗﺔ‪ ،‬ﻭﻣﻌﻪ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ ،‬ﺍﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻭﺯﻳﺮﻩ‪ ،‬ﻛﺎﺗﺒﲏ ﺑﺄﻥ ﺃﺧﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﺨﺮﺟﺖ‪ ،‬ﻭﻣﻌﻲ‬
‫ﲨﺎﻋﺔ ﻣﻦ ﺃﺳﺒﺎﺑﻪ‪ ،‬ﻭﺃﺳﺒﺎﺏ ﺍﳋﻠﻴﻔﺔ ﺇﱃ ﻫﻴﺖ ‪.‬‬
‫ﻭﺿﻢ ﺇﻟﻴﻨﺎ ﺍﺑﻦ ﻓﺘﻴﺎﻥ ﺧﻔﺮﺍﺀ‪ ،‬ﻳﺆﺩﻭﻧﺎ ﺇﱃ ﺍﻟﺮﻗﺔ‪ ،‬ﻭﺭﺣﻠﺖ ﻣﻦ ﻫﻴﺖ‪ ،‬ﻭﻣﻌﻨﺎ ﺍﳋﻔﺮﺍﺀ ﻭﺍﻟﻐﻠﻤﺎﻥ‪ ،‬ﻭﻣﻦ ﺍﳓﺪﺭ ﻣﻌﻨﺎ ﻣﻦ‬
 ‫ﻫﻴﺖ‪ ،‬ﻓﺼﺮﻧﺎ ﳓﻮﹰﺍ ﻣﻦ ﻣﺎﺋﱵ ﻣﻘﺎﺗﻞ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﻣﺴﲑﻧﺎ‪ ،‬ﻭﳓﻦ ﰲ ﺍﻟﱪ ﺍﻷﻗﻔﺮ‪ ،‬ﻭﻗﺪ ﻧﺰﻟﻨﺎ ﻧﺴﺘﺮﻳﺢ‪ ،‬ﺇﺫﺍ ﺑﺴﻮﺍﺩ ﻋﻈﻴﻢ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﻻ‬
‫ﻧﻌﻠﻢ ﻣﺎ ﻫﻮ‪ ،‬ﻓﻠﻢ ﻧﺰﻝ ﻧﺮﻗﺒﻪ ﺇﱃ ﺃﻥ ﺑﺎﻥ ﻟﻨﺎ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﳓﻮﹰﺍ ﻣﻦ ﻣﺎﺋﺔ ﻣﻄﻴﺔ‪ ،‬ﻋﻠﻰ ﻛﻞ ﻣﻄﻴﺔ ﺭﺟﻼﻥ‪.‬‬

‫ﻓﺠﻤﻌﻨﺎ ﺃﺻﺤﺎﺑﻨﺎ ﻭﺭﺟﺎﻟﻨﺎ‪ ،‬ﻭﻗﺮﺏ ﺍﻟﻘﻮﻡ ﻣﻨﺎ ﻭﺃﻧﺎﺧﻮﺍ ﲨﺎﳍﻢ ﻭﻋﻘﻠﻮﻫﺎ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﺟﺤﻔﻬﻢ‪ ،‬ﻭﺳﻠﻮﺍ ﺳﻴﻮﻓﻬﻢ‪،‬‬
‫ﻭﺗﻘﺪﻣﻬﻢ ﺭﺋﻴﺲ ﳍﻢ‪ ،‬ﻓﻘﺎﻝ ﻟﻨﺎ‪ :‬ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﺴﺎﻓﺮﻳﻦ‪ ،‬ﻻ ﻳﺴﻠﻦ ﺃﺣﺪ ﻣﻨﻜﻢ ﺳﻴﻔﺎﹰ‪ ،‬ﻭﻻ ﻳﺮﻣﻲ ﺑﺴﻬﻢ‪ ،‬ﻓﻤﻦ ﻓﻌﻞ ﺫﻟﻚ‬
‫ﻓﻬﻮ ﻣﻘﺘﻮﻝ ‪.‬‬
‫ﻓﻔﺸﻞ ﻛﻞ ﻣﻦ ﻛﺎﻥ ﻣﻌﻨﺎ‪ ،‬ﻭﻗﺎﺗﻞ ﻗﻮﻡ ﻣﻨﺎ ﻗﺘﺎ ﹰﻻ ﺿﻌﻴﻔﺎﹰ‪ ،‬ﻭﺧﺎﻟﻄﻨﺎ ﺍﻻﻋﺮﺍﺏ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﲨﺎﻋﺔ ﻣﻨﺎ‪ ،‬ﻭﺃﺧﺬﻭﻧﺎ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ‬
‫ﻛﺎﻥ ﻣﻌﻨﺎ‪ ،‬ﻓﺄﻗﺘﺴﻤﻮﻩ‪ ،‬ﻭﺗﺮﻛﻮﻧﺎ ﻣﻄﺮﺣﲔ ﰲ ﺍﻟﺸﻤﺲ‪.‬‬
‫ﻓﺈﺫﺍ ﰊ ﻗﺪ ﻋﺮﻳﺖ‪ ،‬ﻭﺑﻘﻲ ﻋﻠﻲ ﺧﻠﻖ ﻻ ﺃﺗﻮﺍﺭﻯ ﻣﻨﻪ ﺑﺸﻲﺀ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻲ ﻣﺎﺀ ﺃﺷﺮﺑﻪ‪ ،‬ﻭﻻ ﻇﻬﺮ ﺃﺭﻛﺒﻪ‪ ،‬ﻭﻟﻴﺲ ﺑﻴﲏ‬
‫ﻭﺑﲔ ﺍﳌﻮﺕ ﺇﻻ ﺳﺎﻋﺎﺕ ﻳﺴﲑﺓ‪ ،‬ﻓﻘﺎﻣﺖ ﻋﻠﻲ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺍﺷﺘﺪ ﺟﺰﻋﻲ‪ ،‬ﻭﱂ ﻳﻜﻦ ﱄ ﺣﻴﻠﺔ‪ ،‬ﻓﺄﻳﺴﺖ ﻣﻦ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻓﺄﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﻭﺟﺪﺕ ﺷﺴﺘﺠﺔ‪ ،‬ﻛﺎﻥ ﱄ ﻓﻴﻬﺎ ﺧﺎﰎ ﻋﻘﻴﻖ‪ ،‬ﻛﺒﲑ ﺍﻟﻔﺺ‪ ،‬ﻛﺜﲑ ﺍﳌﺎﺀ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﻭﻗﻊ ﱄ ﰲ ﺍﳊﺎﻝ‬
‫ﻭﺟﻪ ﺍﳊﻴﻠﺔ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﰲ ﻗﻄﻦ‪ ،‬ﻭﺧﺒﺄﺗﻪ ﻣﻌﻲ ﻭﻗﺼﺪﺕ ﺭﺋﻴﺲ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﻫﻮ ﺍ ﻟﺬﻱ ﺗﻮﱃ ﺃﺧﺬ ﻣﺎﱄ‪ ،‬ﻭﻋﺮﻑ ﻣﻮﺿﻌﻲ‬
‫ﻭﻗﺪﺭﻱ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﺭﺃﻳﺖ ﻋﻈﻴﻢ ﻣﺎ ﺃﺧﺬﺗﻪ ﻣﲏ‪ ،‬ﻭﺃﻧﺎ ﺧﺎﺩﻡ ﺍﳋﻠﻴﻔﺔ ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻩ‪ ،‬ﻭﻗﺪ ﺧﺮﺟﺖ ﻷﻣﺮ ﻛﺒﲑ ﻣﻦ ﺧﺪﻣﺘﻪ‪،‬‬
‫ﻭﻗﺪ ﻓﺰﺕ ﲟﺎ ﺃﺧﺬﺗﻪ ﻣﲏ‪ ،‬ﻓﻤﺎ ﻗﻮﻟﻚ ﰲ ﺃﻣﺮ ﺁﺧﺮ ﺃﻋﻈﻢ ﳑﺎ ﺃﺧﺬﺗﻪ‪ ،‬ﺃﻋﺎﻣﻠﻚ ﺑﻪ‪ ،‬ﻭﺃﺳﺪﻳﻪ ﺇﻟﻴﻚ ﺣﻼ ﹰﻻ ﻻ ﳚﺮﻱ‬
‫ﳎﺮﻯ ﺍﻟﻐﺼﻮﺏ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺗﺆﻣﻨﲏ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﺗﺮﺩ ﻋﻠﻲ ﻣﻦ ﺛﻴﺎﰊ ﻣﺎ ﻳﺴﺘﺮﱐ‪ ،‬ﻭﺗﺮﺩ ﻋﻠﻲ ﻣﻦ ﺩﻭﺍﰊ ﺩﺍﺑﺔ‪ ،‬ﻭﺗﺴﻘﻴﲏ‬
‫ﻣﺎﺀ‪ ،‬ﻭﺗﺴﲑﱐ ﺣﱴ ﺃﺣﺼﻞ ﰲ ﻣﺄﻣﲏ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻮ ؟ ﻗﻠﺖ‪ :‬ﺗﻌﻄﻴﲏ ﺃﻣﺎﻧﻚ‪ ،‬ﻭﻋﻬﻮﺩﻙ‪ ،‬ﻭﻣﺬﺍﻣﻚ‪ ،‬ﻋﻠﻰ ﺍﻟﻮﻓﺎﺀ‪،‬‬
‫ﻓﻔﻌﻞ‪.‬‬
‫ﻓﺎﻧﻔﺮﺩﺕ ﺑﻪ‪ ،‬ﻭﺟﻌﻠﺖ ﻳﺪﻱ ﻣﻘﺎﺑﻠﺔ ﻟﻠﺸﻤﺲ‪ ،‬ﻭﺃﺭﻳﺘﻪ ﺍﳋﺎﰎ‪ ،‬ﻭﺃﻗﻤﺖ ﻓﺼﻪ ﰲ ﺷﻌﺎﻉ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﻜﺎﺩ ﳜﻄﻒ ﺑﺼﺮﻩ‪،‬‬
‫ﻭﺭﺃﻯ ﻣﺎ ﱂ ﻳﺮ ﻣﺜﻠﻪ ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﺳﺘﺮﻩ‪ ،‬ﻭﻗﻞ ﱄ ﺧﱪﻩ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﺧﺎﰎ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﻓﺼﻪ ﻫﺬﺍ ﻳﺎﻗﻮﺕ ﺃﲪﺮ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺘﺪﺍﻭﻟﻪ ﺍﳋﻠﻔﺎﺀ ﻣﻨﺬ ﺍﻟﻌﻬﺪ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﻭﻳﻌﺮﻑ‬
‫ﺑﺎﳉﺒﻞ‪ ،‬ﻭﻻ ﻳﻘﻮﻡ ﺃﻣﺮ ﺍﳋﻠﻔﺎﺀ ﺇﻻ ﺑﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﳐﺒﻮﺀﹰﺍ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻓﺄﻣﺮﱐ ﺍﳋﻠﻴﻔﺔ ﺃﻥ ﺃﲪﻠﻪ ﺇﻟﻴﻪ ﰲ ﲨﻠﺔ ﻣﺎ ﲪﻠﺘﻪ‪،‬‬
‫ﻭﺣﻴﺚ ﺣﺼﻞ ﻫﺬﺍ ﺍﳋﺎﰎ ﻣﻦ ﺑﻼﺩ ﺍﷲ‪ ،‬ﺗﺸﺒﺚ ﺍﳋﻠﻔﺎﺀ ﺇﱃ ﺃﺧﺬﻩ ﺑﻜﻞ ﲦﻦ‪ ،‬ﻭﺇﻥ ﺣﺼﻞ ﻋﻨﺪﻙ ﺣﱴ ﲤﺘﻨﻊ ﻣﻦ ﺑﻴﻌﻪ‬
‫ﺇﻻ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ‪ -‬ﻭﱂ ﻳﻘﺪﺭﻭﺍ ﻋﻠﻴﻚ ‪ -‬ﻷﻋﻄﻮﻙ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﺍﻟﺮﺃﻱ ﺃﻥ ﺗﺄﺧﺬﻩ‪ ،‬ﻭﺗﻨﻔﺬﻩ ﺇﱃ ﻧﺎﺣﻴﺔ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﲣﻔﻲ‬
‫ﺣﺼﻮﻝ ﺍﳋﺎﰎ ﰲ ﻳﺪﻙ‪ ،‬ﻓﺈﱐ ﺇﺫﺍ ﺣﻀﺮﺕ ﲝﻀﺮﺓ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻋﺮﻓﺘﻪ ﺧﱪﻩ‪ ،‬ﺟﺎﺀﺗﻚ ﺭﺳﻠﻪ ﺑﺎﻟﺮﻏﺎﺋﺐ‪ ،‬ﺣﱴ ﻳﺮﲡﻊ‬
‫ﻣﻨﻚ ﺑﺄﻱ ﲦﻦ ﺍﺣﺘﻜﻤﺖ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﹰﺍ ﺧﺬ ﻣﻦ ﺛﻴﺎﺑﻚ ﻣﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﻣﻦ ﺛﻴﺎﰊ ﻣﺎ ﺍﺣﺘﺠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺧﺬ ﺍﳋﺎﰎ ﻓﺨﺒﺄﻩ ﰲ ﺟﻴﺒﻪ‪ ،‬ﻭﺃﺭﻛﺒﲏ ﺭﺍﺣﻠﺔ ﻣﻮﻃﺄﺓ‪ ،‬ﻭﺃﻋﻄﺎﱐ ﺇﺩﺍﻭﺗﲔ ﻛﺒﲑﺗﲔ‬
‫ﻣﺎﺀً‪ ،‬ﻭﺳﺎﺭ ﻣﻌﻲ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻗﺪ ﻫﻠﻜﻮﺍ ﻣﻦ ﺍﻟﻌﻄﺶ‪.‬‬
‫ﻭﱂ ﻳﺰﻝ ﻳﺴﲑ ﻣﻌﻲ‪ ،‬ﺇﱃ ﺃﻥ ﺑﻠﻐﻨﺎ ﺇﱃ ﺣﺼﻦ ﰲ ﺍﻟﱪﻳﺔ‪ ،‬ﻳﻌﺮﻑ ﺑﺎﻟﺰﻳﺘﻮﻧﺔ‪ ،‬ﻣﻦ ﺑﻨﺎﺀ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻓﻴﻪ ﺭﺟﻞ‬
 ‫ﻣﻦ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻳﻜﲎ ﺑﺄﰊ ﻣﺮﻭﺍﻥ‪ ،‬ﻣﻌﻪ ﰲ ﺍﳊﺼﻦ ﳓﻮﹰﺍ ﻣﻦ ﻣﺎﺋﱵ ﺭﺟﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻠﺖ ﻋﻨﺪﻩ‪ ،‬ﺍﻧﺼﺮﻑ ﺍﻷﻋﺮﺍﰊ‪ ،‬ﻭﻋﺮﻓﺖ ﺃﺑﺎ ﻣﺮﻭﺍﻥ ﺧﱪﻱ ﰲ ﺍﻟﻘﻄﻊ ﻭﻣﻦ ﺃﻧﺎ‪ ،‬ﻓﺄﻋﻈﻢ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﻛﺮﻣﲏ‪،‬‬
‫ﻭﺃﻧﻔﺬ ﻣﻌﻲ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻣﻦ ﺑﻠﻐﲏ ﺍﻟﺮﻗﺔ ﺳﺎﳌ ﹰﺎ‬

‫ﺳﺮﻕ ﻣﺎﻟﻪ ﺑﺎﻟﺒﺼﺮﺓ ﻭﺍﺳﺘﻌﺎﺩﻩ ﺑﻮﺍﺳﻂ‬

‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺷﺠﺎﻉ ﺍﳌﺘﻜﻠﻢ‪ ،‬ﻭﻳﻠﻘﺐ ﲜﻨﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﺟﻞ ﻣﻦ ﺍﻟﺪﻗﺎﻗﲔ‪ ،‬ﰲ ﺩﺍﺭ ﺍﻟﺰﺑﲑ ﺑﺎﻟﺒﺼﺮﺓ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﺭﺩ ﻋﻠﻲ ﺭﺟﻞ ﻏﺮﻳﺐ‪ ،‬ﺳﻔﺘﺠﺔ ﺑﺄﺟﻞ‪ ،‬ﻓﻜﺎﻥ ﻳﺘﺮﺩﺩ ﻋﻠﻲ‪ ،‬ﺇﱃ ﺃﻥ ﺣﻞ ﻣﻴﻌﺎﺩ ﺍﻟﺴﻔﺘﺠﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ‪ :‬ﺩﻋﻬﺎ ﻋﻨﺪﻙ ﺣﱴ ﺁﺧﺬﻫﺎ ﻣﺘﻔﺮﻗﺔ‪ ،‬ﻓﻜﺎﻥ ﳚﻲﺀ ﰲ ﻛﻞ ﻳﻮﻡ ﻓﻴﺄﺧﺬ ﺑﻘﺪﺭ ﻧﻔﻘﺘﻪ ﺇﱃ ﺃﻥ ﻧﻔﺪﺕ‪ ،‬ﻭﺻﺎﺭ ﺑﻴﻨﻨﺎ‬
‫ﻣﻌﺮﻓﺔ‪ ،‬ﻭﺃﻟﻒ ﺍﳉﻠﻮﺱ ﻋﻨﺪﻱ‪ ،‬ﻭﻛﺎﻥ ﻳﺮﺍﱐ ﺃﺧﺮﺝ ﻣﻦ ﻛﻴﺴﻲ ﻣﻦ ﺻﻨﺪﻭﻕ ﱄ‪ ،‬ﻓﺄﻋﻄﻴﻪ ﻣﻨﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻳﻮﻣﹰﺎ‪ :‬ﺇﻥ ﻗﻔﻞ ﺍﻟﺮﺟﻞ‪ ،‬ﺻﺎﺣﺒﻪ ﰲ ﺳﻔﺮﻩ‪ ،‬ﻭﺃﻣﻴﻨﻪ ﰲ ﺣﻀﺮﻩ‪ ،‬ﻭﺧﻠﻴﻔﺘﻪ ﻋﻠﻰ ﺣﻔﻆ ﻣﺎﻟﻪ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻨﻔﻲ ﺍﻟﻈﻨﺔ‬
‫ﻋﻦ ﺃﻫﻠﻪ ﻭﻋﻴﺎﻟﻪ‪ ،‬ﻓﺈﻥ ﱂ ﻳﻜﻦ ﻭﺛﻴﻘﹰﺎ ﺗﻄﺮﻗﺖ ﺍﳊﻴﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺭﻯ ﻗﻔﻠﻚ ﻫﺬﺍ ﻭﺛﻴﻘﺎﹰ‪ ،‬ﻓﻘﻞ ﱄ ﳑﻦ ﺍﺑﺘﻌﺘﻪ‪ ،‬ﻷﺑﺘﺎﻉ ﻣﺜﻠﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻦ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻷﻗﻔﺎﱄ‪ ،‬ﰲ ﺟﻮﺍﺭ ﺑﺎﺏ ﺍﻟﺼﻔﺎﺭﻳﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺷﻌﺮﺕ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻗﺪ ﺟﺌﺖ ﺇﱃ ﺩﻛﺎﱐ‪ ،‬ﻓﻄﻠﺒﺖ ﺻﻨﺪﻭﻗﻲ ﻷﺧﺮﺝ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﻣﻦ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻓﺤﻤﻠﻪ ﺍﻟﻐﻼﻡ ﺇﱄ‪،‬‬
‫ﻓﻔﺘﺤﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻟﻴﺲ ﻓﻴﻪ ﺷﻲﺀ ﻣﻦ ﺍﻟﺪﺭﺍﻫﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻐﻼﻣﻲ‪ ،‬ﻭﻛﺎﻥ ﻏﲑ ﻣﺘﻬﻢ ﻋﻨﺪﻱ‪ :‬ﻫﻞ ﺃﻧﻜﺮﺕ ﻣﻦ ﺍﻟﺪﺭﺍﺑﺎﺕ ﺷﻴﺌﺎﹰ ؟ ﻗﺎﻝ‪ :‬ﻻ ﻓﻘﻠﺖ ‪ :‬ﻓﺘﺶ‪ ،‬ﻫﻞ ﺗﺮﻯ ﰲ‬
‫ﺍﻟﺪﻛﺎﻥ ﻧﻘﺒﹰﺎ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﻤﻦ ﺍﻟﺴﻘﻒ ﺣﻴﻠﺔ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺎﻋﻠﻢ ﺃﻥ ﺍﻟﺪﺭﺍﻫﻢ ﻗﺪ ﺫﻫﺒﺖ‪.‬‬
‫ﻓﻘﻠﻖ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﺴﻜﻨﺖ‪ ،‬ﻭﻗﻤﺖ ﻻ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻨﻊ‪ ،‬ﻭﺗﺄﺧﺮ ﺍﻟﺮﺟﻞ ﻋﲏ‪ ،‬ﻓﻠﻤﺎ ﻏﺎﺏ ﺍﻬﺗﻤﺘﻪ‪ ،‬ﻭﺫﻛﺮﺕ ﻣﺴﺄﻟﺘﻪ ﻋﻦ‬
‫ﺍﻟﻘﻔﻞ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻐﻼﻡ‪ ،‬ﺃﺧﱪﱐ ﻛﻴﻒ ﺗﻔﺘﺢ ﺩﻛﺎﱐ ﻭﺗﻐﻠﻘﻪ ؟‬

‫ﻗﺎﻝ‪ :‬ﺭﲰﻲ ﺃﻥ ﺍﺩﺭﺏ ﺩﺭﺍﺑﺘﲔ ﺩﺭﺍﺑﺘﲔ‪ ،‬ﻭﺍﻟﺪﺭﺍﺑﺎﺕ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺄﲪﻠﻬﺎ ﰲ ﺩﻓﻌﺎﺕ‪ ،‬ﺍﺛﻨﺘﲔ ﺃﻭ ﺛﻼﺛﺎﹰ‪ ،‬ﻓﺄﺷﺮﺟﻬﺎ‪ ،‬ﰒ‬
‫ﺃﻗﻔﻞ‪ ،‬ﻭﻛﺬﻟﻚ ﻋﻨﺪﻣﺎ ﺃﻓﺘﺤﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻭﺍﻟﻴﻮﻡ‪ ،‬ﻓﻌﻠﺖ ﺫﻟﻚ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﺈﺫﺍ ﻣﻀﻴﺖ ﻟﺘﺮﺩ ﺍﻟﺪﺭﺍﺑﺎﺕ‪ ،‬ﺃﻭ ﲢﻀﺮﻫﺎ‪ ،‬ﻋﻠﻰ ﻣﻦ ﺗﺪﻉ ﺍﻟﺪﻛﺎﻥ ؟ ﻗﺎﻝ‪ :‬ﺧﺎﻟﻴﹰﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻤﻦ ﻫﻨﺎ ﺩﻫﻴﺖ ‪.‬‬
‫ﻭﻣﻀﻴﺖ ﺇﱃ ﺍﻟﺼﺎﻧﻊ ﺍﻟﺬﻱ ﺍﺑﺘﻌﺖ ﻣﻨﻪ ﺍﻟﻘﻔﻞ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺟﺎﺀﻙ ﺇﻧﺴﺎﻥ ﻣﻨﺬ ﺃﻳﺎﻡ‪ ،‬ﻭﺍﺷﺘﺮﻯ ﻣﻨﻚ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻘﻔﻞ ؟‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺭﺟﻞ ﻣﻦ ﺻﻔﺘﻪ ﻛﻴﺖ ﻭﻛﻴﺖ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﺻﻔﺔ ﺻﺎﺣﱯ‪.‬‬
‫ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﺍﺣﺘﺎﻝ ﻋﻠﻰ ﺍﻟﻐﻼﻡ ﻭﻗﺖ ﺍﳌﺴﺎﺀ‪ ،‬ﳌﺎ ﺍﻧﺼﺮﻓﺖ ﺃﻧﺎ‪ ،‬ﻭﻣﻀﻰ ﺍﻟﻐﻼﻡ ﳛﻤﻞ ﺍﻟﺪﺭﺍﺑﺎﺕ‪ ،‬ﻓﺪﺧﻞ ﻫﻮ ﺇﱃ‬
‫ﺍﻟﺪﻛﺎﻥ ﻓﺎﺧﺘﺒﺄ ﻓﻴﻪ‪ ،‬ﻭﻣﻌﻪ ﻣﻔﺘﺎﺡ ﺍﻟﻘﻔﻞ ﺍﻟﺬﻱ ﺍﺷﺘﺮﺍﻩ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻘﻊ ﻋﻠﻰ ﻗﻔﻠﻲ‪ ،‬ﻭﺃﻧﻪ ﺃﺧﺬ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻭﺟﻠﺲ ﻃﻮﻝ‬
‫ﻟﻴﻠﺘﻪ ﺧﻠﻒ ﺍﻟﺪﺭﺍﺑﺎﺕ‪ .‬ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻓﺘﺢ ﺩﺭﺍﺑﺘﲔ‪ ،‬ﻭﲪﻠﻬﺎ ﻟﲑﻓﻌﻬﺎ‪ ،‬ﺧﺮﺝ‪ ،‬ﻭﺃﻧﻪ ﻣﺎ ﻓﻌﻞ ﺫﻟﻚ‪ ،‬ﺇﻻ ﻭﻗﺪ ﺧﺮﺝ‬
 ‫ﺇﱃ ﺑﻐﺪﺍﺩ‪.‬‬
‫ﻓﺴﻠﻤﺖ ﺩﻛﺎﱐ ﺇﱃ ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺳﺄﻝ ﻋﲏ ﻓﻌﺮﻓﻪ ﺃﱐ ﺧﺮﺟﺖ ﺇﱃ ﺿﻴﻌﱵ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺨﺮﺟﺖ‪ ،‬ﻭﻣﻌﻲ ﻗﻔﻠﻲ ﻭﻣﻔﺘﺎﺣﻪ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﺃﺑﺘﺪﺉ ﺑﻄﻠﺐ ﺍﻟﺮﺟﻞ ﺑﻮﺍﺳﻂ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻌﺪﺕ ﻣﻦ ﺍﻟﺴﻤﲑﻳﺔ‪ ،‬ﻃﻠﺒﺖ ﺧﺎﻧﹰﺎ ﰲ ﺍﻟﻜﺘﺒﻴﲔ ﺑﻮﺍﺳﻂ‪ ،‬ﻷﻧﺰﻟﻪ‪ ،‬ﻓﺄﺭﺷﺪﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺼﻌﺪﺕ‪ ،‬ﻓﺈﺫ ﺍ ﺑﻘﻔﻞ ﻣﺜﻞ‬
‫ﻗﻔﻠﻲ ﺳﻮﺍﺀ ﻋﻠﻰ ﺑﻴﺖ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻘﻴﻢ ﺍﳋﺎﻥ‪ :‬ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻣﻦ ﻳﻨﺰﻟﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﺭﺟﻞ ﻗﺪﻡ ﻣﻦ ﺍﻟﺒﺼﺮﺓ ﺃﻣﺲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻱ ﺷﻲﺀ ﺻﻔﺘﻪ ؟ ﻓﻮﺻﻒ ﱄ ﺻﻔﺔ ﺻﺎﺣﱯ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻧﻪ ﻫﻮ‪ ،‬ﻭﺃﻥ ﺍﻟﺪﺭﺍﻫﻢ ﰲ ﺑﻴﺘﻪ‪.‬‬
‫ﻓﺎﻛﺘﺮﻳﺖ ﺑﻴﺘﺎﹰ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ،‬ﻭﺭﺻﺪﺕ ﺍﻟﺒﻴﺖ‪ ،‬ﺣﱴ ﺍﻧﺼﺮﻑ ﻗﻴﻢ ﺍﳋﺎﻥ‪ ،‬ﻭﻗﻤﺖ ﻓﻔﺘﺤﺖ ﺍﻟﻘﻔﻞ ﲟﻔﺘﺎﺣﻲ‪ ،‬ﻓﺤﲔ ﺩﺧﻠﺖ‬
‫ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺟﺪﺕ ﻛﻴﺴﻲ ﺑﻌﻴﻨﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺧﺮﺟﺖ ﻭﺃﻗﻔﻠﺖ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻧﺰﻟﺖ ﰲ ﺍﻟﻮﻗﺖ ﺇﱃ ﺍﻟﺴﻔﻴﻨﺔ ﺍﻟﱵ ﺟﺌﺖ ﻓﻴﻬﺎ‪،‬‬
‫ﻭﺃﺭﻏﺒﺖ ﺍﳌﻼﺡ‪ ،‬ﻭﺃﳓﺪﺭﺕ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪.‬‬
‫ﻓﻤﺎ ﺃﻗﻤﺖ ﺑﻮﺍﺳﻂ ﺇﻻ ﺳﺎﻋﺘﲔ ﻣﻦ ﻬﻧﺎﺭ‪ ،‬ﻭﺭﺟﻌﺖ ﺇﱃ ﻣﻨﺰﱄ ﲟﺎﱄ ﺑﻌﻴﻨﻪ‪.‬‬

‫ﻭﺿﻊ ﺍﻟﺴﻴﻒ ﻋﻠﻰ ﻋﻨﻘﻪ ﰒ ﳒﺎ ﺳﺎﳌﺎ‬

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‫ﻭﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﻛﺎﺭ ﺑﻨﻬﺮ ﺳﺎﺑﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﻣﻦ ﻬﻧﺮ ﺳﺎﺑﺲ‪ ،‬ﺇﱃ ﻣﻮﺿﻊ ﰲ‬
‫ﻃﺮﻑ ﺍﻟﱪﻳﺔ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﻛﺮﺥ ﺭﺍﺫﻭﻳﻪ‪ ،‬ﺃﺭﻳﺪ ﺃﻋﻤﺎﻝ ﺳﻘﻲ ﺍﻟﻔﺮﺍﺕ‪.‬‬
‫ﻼ ﻳﻘﻄﻊ ﺍﻟﻄﺮﻳﻖ ﻭﺣﺪﻩ‪ ،‬ﻭﺣﺬﺭﺕ ﻣﻨﻪ‪.‬‬ ‫ﻓﺒﻠﻐﲏ ﺃﻥ ﺭﺟ ﹰ‬
‫ﻼ ﺗﺪﻝ ﻓﺮﺍﺳﺘﻪ ﻋﻠﻰ ﺷﺪﺗﻪ ﻭﳒﺪﺗﻪ‪ ،‬ﻭﰲ ﻳﺪﻩ ﺯﻗﺎﻳﺔ‪ ،‬ﻓﺠﺴﺮﱐ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺟﺖ ﻣﻦ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﺭﺃﻳﺖ ﺭﺟ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺮﺍﻓﻘﻨﺎ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﻨﺎ ﺇﱃ ﺳﻘﺎﻳﺔ ﰲ ﺍﻟﱪﻳﺔ‪ ،‬ﻓﺨﺮﺝ ﻋﻠﻴﻨﺎ ﺍﻟﻠﺺ ﻣﺘﺤﺰﻣﺎﹰ‪ ،‬ﻣﺘﺴﻠﺤﺎﹰ‪ ،‬ﻓﺼﺎﺡ ﺑﻨﺎ‪.‬‬
‫ﻓﻄﺮﺡ ﺭﻓﻴﻘﻲ ﻛﺎﺭﺓ ﻛﺎﻧﺖ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ،‬ﻭﺃﺧﺬ ﺯﻗﺎﻳﺘﻪ‪ ،‬ﻭﺑﺎﺩﺭ ﺇﱃ ﺍﻟﻠﺺ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺍﺧﻠﻪ ﺍﻟﻠﺺ ﻟﻴﻀﺮﺑﻪ‪ ،‬ﺿﺮﺏ ﺑﻌﺼﺎﻩ ﻳﺪ ﺍﻟﻠﺺ‪ ،‬ﻓﻌﻄﻞ ﺍﻟﻠﺺ ﺍﻟﻀﺮﺑﺔ‪ ،‬ﻭﺿﺮﺏ ﺍﻟﺰﻗﺎﻳﺔ ﻓﻘﻄﻌﻬﺎ‪ ،‬ﰒ ﺿﺮﺏ‬
‫ﺑﺴﻴﻔﻪ ﺭﺟﻞ ﺍﻟﺮﺟﻞ ﻓﺄﻗﻌﺪﻩ‪ ،‬ﰒ ﻭﺷﺤﻪ ﺑﺎﻟﺴﻴﻒ ﺣﱴ ﻗﺘﻠﻪ‪ ،‬ﻭﲪﻞ ﻋﻠﻲ ﻟﻴﻘﺘﻠﲏ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺣﺎﺭﺑﺘﻚ‪ ،‬ﻭﻻ ﺍﻣﺘﻨﻌﺖ ﻋﻠﻴﻚ ﻣﻦ ﺃﺧﺬﻙ ﺛﻴﺎﰊ‪ ،‬ﻓﻸﻱ ﺷﻲﺀ ﺗﻘﺘﻠﲏ ؟ ﻓﻘﺎﻝ‪ :‬ﺍﺳﺘﻜﻒ ﻓﺎﺳﺘﻜﺘﻔﺖ‪،‬‬
‫ﻓﻜﺘﻔﲏ ﺑﺘﻜﱵ ﰒ ﲪﻞ ﺍﻟﺜﻴﺎﺏ ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻓﺒﻘﻴﺖ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻣﺸﻔﻴﹰﺎ ﻋﻠﻰ ﺍﻟﺘﻠﻒ‪ ،‬ﺑﺎﻟﻌﻄﺶ‪ ،‬ﻭﺍﻟﺸﻤﺲ‪ ،‬ﻭﺍﻟﻮﺣﻮﺵ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﺃﲤﻄﻰ ﰲ ﺍﻟﺘﻜﺔ ﺣﱴ ﻗﻄﻌﺘﻬﺎ‪،‬‬
‫ﻭﻗﻤﺖ ﺃﻣﺸﻲ ﺇﱃ ﺃﻥ ﺟﻨﲏ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ‪ -‬ﻋﻠﻰ ﺑﻌﺪ ‪ -‬ﺿﻮﺀ ﻧﺎﺭ ﺧﻔﻴﺎﹰ‪ ،‬ﻓﻘﺪﺭﺗﻪ ﰲ ﻗﺮﻳﺔ‪ ،‬ﻓﻘﺼﺪﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﳜﺮﺝ ﻣﻦ ﻗﺒﺔ ﰲ‬
‫ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﻘﺮﺑﺖ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﻃﻠﻌﺖ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻠﺺ ﺟﺎﻟﺲ ﰲ ﺍﻟﻘﺒﺔ‪ ،‬ﻳﺸﺮﺏ ﻧﺒﻴﺬﺍﹰ‪ ،‬ﻭﻣﻌﻪ ﺍﻣﺮﺃﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﺑﺼﺮ ﰊ ﺻﺎﺡ‪ ،‬ﻭﺗﻨﺎﻭﻝ ﺳﻴﻔﻪ ﻭﺧﺮﺝ ﺇﱄ‪ ،‬ﻓﻤﺎ ﺯﻟﺖ ﺃﻧﺎﺷﺪﻩ ﺍﷲ‪ ،‬ﻭﺃﺣﻠﻒ ﻟﻪ ﺃﻧﲏ ﻣﺎ ﻋﻠﻤﺖ ﺃﻧﻪ ﻫﻮ‪ ،‬ﻭﻻ‬
‫ﻗﺼﺪﺗﻪ ﻋﻤﺪﺍﹰ‪ ،‬ﻭﺇﳕﺎ ﺭﺃﻳﺖ ﺍﻟﻨﺎﺭ ﻓﻘﺼﺪﻬﺗﺎ‪ ،‬ﻓﻠﻢ ﻳﻌﺒﺎ ﺑﻘﻮﱄ ‪.‬‬
‫ﻭﺣﻠﻔﺘﻪ ﺍﳌﺮﺃﺓ ﺃﻥ ﻻ ﻳﻘﺘﻠﲏ ﲝﻀﺮﻬﺗﺎ‪ ،‬ﻓﺠﺬﺑﲏ ﺇﱃ ﻬﻧﺮ ﺟﺎﻑ ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻘﺒﺔ‪ ،‬ﻭﻃﺮﺣﲏ ﲢﺘﻪ‪ ،‬ﻭﺟﺮﺩ ﺳﻴﻔﻪ ﻟﻴﻘﺘﻠﲏ ‪.‬‬
‫ﻓﺴﻤﻊ ﺻﻮﺕ ﺍﻷﺳﺪ ﻗﺮﻳﺒﹰﺎ ﻣﻨﻪ‪ ،‬ﻓﺎﺭ ﺗﻌﺪﺕ ﻳﺪﻩ‪ ،‬ﻭﺳﻜﺖ‪ ،‬ﻭﺃﺧﺬ ﻳﺴﻜﺘﲏ‪ ،‬ﻓﺄﻧﺴﺖ ﺑﺎﻟﺴﺒﻊ ﻭﺯﺩﺕ ﰲ ﺍﻟﺼﻴﺎﺡ‪.‬‬
 ‫ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﻭﺍﻟﺴﺒﻊ ﻗﺪ ﺗﻨﺎﻭﻟﻪ ﻣﻦ ﻋﻠﻰ ﺻﺪﺭﻱ ﻭﻫﺮﻭﻝ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﺴﻴﻒ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺍﻟﻘﺒﺔ‪ ،‬ﻓﻠﻢ ﺗﺸﻚ ﺍﳌﺮﺃﺓ ﺃﻧﲏ ﻫﻮ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻗﺘﻠﺘﻪ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻗﺘﻠﻪ‪،‬‬
‫ﻻ ﺃﻧﺎ‪ ،‬ﻭﻗﺼﺼﺖ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺳﺄﻟﺘﻬﺎ ﻋﻦ ﺷﺄﻬﻧﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺎ ﺍﻣﺮﺃﺓ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﺃﺳﺮﱐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺧﺒﺄﱐ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﻭﻫﻮ ﻳﺘﺮﺩﺩ ﺇﱄ ﰲ ﻛﻞ ﻟﻴﻠﺔ‪.‬‬
‫ﻓﺄﺭﻫﺒﺘﻬﺎ‪ ،‬ﻓﺪﻟﺘﲏ ﻋﻠﻰ ﺩﻓﺎﺋﻦ ﻟﻪ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﺄﺧﺬﻬﺗﺎ‪ ،‬ﻭﲪﻠﺖ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺑﻠﻐﺖ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻭﺳﻠﻤﺘﻬﺎ ﺇﱃ ﺃﻫﻠﻬﺎ ‪.‬‬
‫ﻭﻓﺰﺕ ﲟﺎﻝ ﻋﻈﻴﻢ ﺃﻏﻨﺎﱐ ﻋﻦ ﻣﻘﺼﺪﻱ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺑﻠﺪﻱ‪.‬‬
‫ﻛﻴﻒ ﺍﺳﺘﻌﺎﺩ ﺍﻟﺘﺎﺟﺮ ﺍﻟﺒﺼﺮﻱ ﻣﺎﻟﻪ‬
‫ﻭﺣﺪﺛﲏ ﺃﻳﻀﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺍﻟﺪﻧﺎﻧﲑﻱ ﺍﻟﺘﻤﺎﺭ ﺍﻟﻮﺍﺳﻄﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻏﻼﻡ ﱄ ﻗﺎﻝ‪:‬‬

‫ﻛﻨﺖ ﻧﺎﻗﺪﹰﺍ ﺑﺎﻷﺑﻠﺔ‪ ،‬ﻟﺮﺟﻞ ﺗﺎﺟﺮ‪ ،‬ﻓﺎﻗﺘﻀﻴﺖ ﻟﻪ ﰲ ﺍﻟﺒﺼﺮﺓ ﳓﻮ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻋﻴﻨﺎﹰ ﻭﻭﺭﻗﺎﹰ‪ ،‬ﻭﻟﻔﻔﺘﻬﺎ ﰲ ﻓﻮﻃﺔ‪،‬‬
‫ﻭﺃﺷﻔﻴﺖ ﻋﻠﻰ ﺍﳌﺼﲑ ﺇﱃ ﺍﻷﺑﻠﺔ‪.‬‬
‫ﻓﻤﺎ ﺯﻟﺖ ﺃﻃﻠﺐ ﻣﻼﺣﺎﹰ‪ ،‬ﺣﱴ ﺭﺃﻳﺖ ﻣﻼﺣﹰﺎ ﳎﺘﺎﺯﹰﺍ ﰲ ﺧﻴﻄﻴﺔ ﺧﻔﻴﻔﺔ ﻓﺎﺭﻏﺔ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﳛﻤﻠﲏ‪ ،‬ﻓﺴﻬﻞ ﻋﻠﻲ ﺍﻷﺟﺮﺓ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺍﺟﻊ ﺇﱃ ﻣﻨﺰﱄ ﺑﺎﻷﺑﻠﺔ‪ ،‬ﻓﺎﻧﺰﻝ ﻣﻌﻲ‪ ،‬ﻓﻨﺰﻟﺖ‪ ،‬ﻭﺟﻌﻠﺖ ﺍﻟﻔﻮﻃﺔ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻭﺳﺮﻧﺎ ﺇﱃ ﺃﻥ ﲡﺎﻭﺯﻧﺎ ﻣﺴﻤﺎﺭﺍﻥ‪ ،‬ﻓﺈﺫﺍ ﺭﺟﻞ ﺿﺮﻳﺮ ﻋﻠﻰ ﺍﻟﺸﻂ‪ ،‬ﻳﻘﺮﺃ ﺃﺣﺴﻦ ﻗﺮﺍﺀﺓ ﺗﻜﻮﻥ ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﳌﻼﺡ ﻛﱪ‪ ،‬ﻓﺼﺎﺡ ﻫﻮ ﺑﺎﳌﻼﺡ‪ :‬ﺍﲪﻠﲏ‪ ،‬ﻓﻘﺪ ﺟﻨﲏ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺃﺧﺎﻑ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻓﺸﺘﻤﻪ ﺍﳌﻼﺡ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﲪﻠﻪ‪ ،‬ﻓﺪﺧﻞ ﺇﱃ ﺍﻟﺸﻂ ﻓﺤﻤﻠﻪ‪ ،‬ﻓﻠﻤﺎ ﺣﺼﻞ ﻣﻌﻨﺎ ﺭﺟﻊ ﺇﱃ ﻗﺮﺍﺀﺗﻪ‪ ،‬ﻓﺨﻠﺐ ﻋﻘﻠﻲ ﺑﻄﻴﺒﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺑﻨﺎ ﻣﻦ ﺍﻷﺑﻠﺔ‪ ،‬ﻗﻄﻊ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻭﻗﺎﻡ ﻟﻴﺨﺮﺝ ﰲ ﺑﻌﺾ ﺍﳌﺸﺎﺭﻉ ﰲ ﺍﻷﺑﻠﺔ‪ ،‬ﻓﻠﻢ ﺃﺭ ﺍﻟﻔﻮﻃﺔ‪ ،‬ﻓﻘﻤﺖ ﻭﺍﻗﻔﺎﹰ‪،‬‬
‫ﻭﺍﺿﻄﺮﺑﺖ‪ ،‬ﻭﺻﺤﺖ‪.‬‬
‫ﻓﺎﺳﺘﻐﺎﺙ ﺍﳌﻼﺡ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﺴﺎﻋﺔ ﺗﻘﻠﺐ ﺍﳋﻴﻄﻴﺔ‪ ،‬ﻭﺧﺎﻃﺒﲏ ﺧﻄﺎﺏ ﻣﻦ ﻻ ﻳﻌﻠﻢ ﺣﺎﱄ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻛﺎﻧﺖ ﺑﲔ ﻳﺪﻱ ﻓﻮﻃﺔ ﻓﻴﻬﺎ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻊ ﺍﳌﻼﺡ ﺫﻟﻚ‪ ،‬ﺑﻜﻰ‪ ،‬ﻭﻟﻄﻢ‪ ،‬ﻭﺗﻌﺮﻯ ﻣﻦ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺩﺧﻞ ﺍﻟﺸﻂ ﻓﻔﺘﺶ‪ ،‬ﻭﻻ ﱄ ﻣﻮﺿﻊ ﺃﺧﺒﺊ ﻓﻴﻪ ﺷﻴﺌﺎﹰ‬
‫ﻓﺘﺘﻬﻤﲏ ﺑﺴﺮﻗﺘﻪ‪ ،‬ﻭﱄ ﺃﻃﻔﺎﻝ‪ ،‬ﻭﺃﻧﺎ ﺿﻌﻴﻒ‪ ،‬ﻓﺎﷲ‪ ،‬ﺍﷲ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﻓﻌﻞ ﺍﻟﻀﺮﻳﺮ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻭﻓﺘﺸﺖ ﺍﳋﻴﻄﻴﺔ ﻓﻠﻢ ﺃﺟﺪ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺮﲪﺘﻬﻤﺎ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻫﺬﻩ ﳏﻨﺔ ﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ‪ ،‬ﻭﺧﺮﺟﻨﺎ‪ ،‬ﻓﻌﻤﻠﺖ‬
‫ﻋﻠﻰ ﺍﳍﺮﺏ‪ ،‬ﻭﺃﺧﺬ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻃﺮﻳﻖً‪ ،‬ﻭﺑﺖ ﰲ ﺑﻴﱵ‪ ،‬ﻭﱂ ﺃﻣﺾ ﺇﱃ ﺻﺎﺣﱯ‪ ،‬ﻭﺃﻧﺎ ﺑﻠﻴﻠﺔ ﻋﻈﻴﻤﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﻋﻤﻠﺖ ﻋﻠﻰ ﺍﳍﺮﺏ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻷﺳﺘﺨﻔﻲ ﻓﻴﻬﺎ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﰒ ﺃﺧﺮﺝ ﺇﱃ ﺑﻠﺪ ﺷﺎﺳﻊ‪.‬‬
‫ﻓﺎﳓﺪﺭﺕ‪ ،‬ﻓﺨﺮﺟﺖ ﰲ ﻣﺸﺮﻋﺔ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺃﻧﺎ ﺃﻣﺸﻲ ﻭﺃﺗﻌﺜﺮ ﻭﺃﺑﻜﻲ ﻗﻠﻘﹰﺎ ﻋﻠﻰ ﻓﺮﺍﻕ ﺃﻫﻠﻲ ﻭﻭﻟﺪﻱ‪ ،‬ﻭﺫﻫﺎﺏ‬
‫ﻣﻌﻴﺸﱵ ﻭﺟﺎﻫﻲ‪ ،‬ﺇﺫ ﺃﻋﺘﺮﺿﲏ ﺭﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﺑﻚ ؟ ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﰲ ﺷﻐﻞ ﻋﻨﻚ‪ ،‬ﻓﺎﺳﺘﺤﻠﻔﲏ‪ ،‬ﻓﺄﺧﱪﺗﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﺾ ﺇﱃ ﺍﻟﺴﺠﻦ ﺑﺒﲏ ﳕﲑ‪ ،‬ﻭﺍﺷﺘﺮ ﻣﻌﻚ ﺧﺒﺰﹰﺍ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺷﻮﺍ ًﺀ ﺟﻴﺪﺍﹰ‪ ،‬ﻭﺣﻠﻮﻯ‪ ،‬ﻭﺳﻞ ﺍﻟﺴﺠﺎﻥ ﺃﻥ ﻳﻮﺻﻠﻚ‬
‫ﺇﱃ ﺭﺟﻞ ﳏﺒﻮﺱ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻨﻘﺎﺵ‪ ،‬ﻭﻗﻞ ﻟﻪ‪ :‬ﺃﻧﺎ ﺯﺍﺋﺮﻩ‪ ،‬ﻓﺈﻧﻚ ﻻ ﲤﻨﻊ‪ ،‬ﻭﺇﻥ ﻣﻨﻌﺖ‪ ،‬ﻓﻬﺐ ﻟﻠﺴﺠﺎﻥ ﺷﻴﺌﺎﹰ‬
‫ﻳﺴﲑﹰﺍ ﻓﺈﻧﻪ ﻳﺪﺧﻠﻚ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻪ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻭﻻ ﲣﺎﻃﺒﻪ ﺣﱴ ﲡﻌﻞ ﺑﲔ ﻳﺪﻳﻪ ﻣﺎ ﻣﻌﻚ‪ ،‬ﻓﺈﻥ ﺃﻛﻞ ﻭﻏﺴﻞ ﻳﺪﻳﻪ‪،‬‬
‫ﻓﺈﻧﻪ ﻳﺴﺄﻟﻚ ﻋﻦ ﺣﺎﺟﺘﻚ‪ ،‬ﻓﺄﺧﱪﻩ ﺧﱪﻙ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﺪﻟﻚ ﻋﻠﻰ ﻣﻦ ﺃﺧﺬ ﻣﺎﻟﻚ‪ ،‬ﻭﻳﺮﲡﻌﻪ ﻟﻚ ‪.‬‬
 ‫ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻭﻭﺻﻠﺖ ﺇﱃ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺷﻴﺦ ﻣﺜﻘﻞ ﺑﺎﳊﺪﻳﺪ‪.‬‬
‫ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻃﺮﺣﺖ ﻣﺎ ﻣﻌﻲ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﺪﻋﺎ ﺭﻓﻘﺎ ًﺀ ﻛﺎﻧﻮﺍ ﻣﻌﻪ ﻓﺄﻗﺒﻠﻮﺍ ﻳﺄﻛﻠﻮﻥ ﻣﻌﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﰱ ﻭﻏﺴﻞ ﻳﺪﻳﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻧﺖ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ ﺑﻚ ؟ ﻓﺸﺮﺣﺖ ﻟﻪ ﻗﺼﱵ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﺾ ﺍﻟﺴﺎﻋﺔ ﻟﻮﻗﺘﻚ ‪ -‬ﻭﻻ ﺗﺘﺄﺧﺮ ‪ -‬ﺇﱃ ﺑﲏ ﻫﻼﻝ‪ ،‬ﻓﺎﻗﺼﺪ ﺍﻟﺪﺭﺏ ﺍﻟﻔﻼﱐ ﺣﱴ ﺗﻨﺘﻬﻲ ﺇﱃ ﺁﺧﺮﻩ‪ ،‬ﻓﺈﻧﻚ‬
‫ﻼ ﻳﺆﺩﻱ ﺇﱃ ﺑﺎﺑﲔ‪ ،‬ﻓﺎﺩﺧﻞ ﺍﻷﳝﻦ ﻣﻨﻬﻤﺎ‪،‬‬ ‫ﺗﺸﺎﻫﺪ ﺑﺎﺑﹰﺎ ﺷﻌﺜﺎﹰ‪ ،‬ﻓﺎﻓﺘﺤﻪ ﻭﺍﺩﺧﻞ ﺑﻼ ﺍﺳﺘﺌﺬﺍﻥ‪ ،‬ﻓﺴﺘﺠﺪ ﺩﻫﻠﻴﺰﹰﺍ ﻃﻮﻳ ﹰ‬
‫ﻓﺴﻴﺪﺧﻠﻚ ﺇﱃ ﺩﺍﺭ ﻓﻴﻬﺎ ﺑﻴﺖ ﻓﻴﻪ ﺃﻭﺗﺎﺩ ﻭﺑﻮﺍﺭﻱ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻭﺗﺪ ﺇﺯﺍﺭ ﻭﻣﺌﺰﺭ‪ ،‬ﻓﺎﻧﺰﻉ ﺛﻴﺎﺑﻚ‪ ،‬ﻭﻋﻠﻘﻬﺎ ﻋﻠﻰ ﺍﻟﻮﺗﺪ‪،‬‬
‫ﻭﺍﺗﺰﺭ ﺑﺎﳌﺌﺰﺭ ﻭﺍﺗﺸﺢ ﺑﺎﻹﺯﺍﺭ‪ ،‬ﻭﺍﺟﻠﺲ‪ ،‬ﻓﺴﻴﺠﻲﺀ ﻗﻮﻡ ﻳﻔﻌﻠﻮﻥ ﻛﻤﺎ ﻓﻌﻠﺖ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺘﻜﺎﻣﻠﻮﺍ‪ ،‬ﰒ ﻳﺆﺗﻮﻥ ﺑﻄﻌﺎﻡ ﻓﻜﻞ‬
‫ﻣﻌﻬﻢ‪ ،‬ﻭﺗﻌﻤﺪ ﺃﻥ ﺗﻔﻌﻞ ﻛﻤﺎ ﻳﻔﻌﻠﻮﻥ ﰲ ﻛﻞ ﺷﻲﺀ ‪.‬‬
‫ﻓﺈﺫﺍ ﺃﺗﻮﺍ ﺑﺎﻟﻨﺒﻴﺬ ﻓﺎﺷﺮﺏ ﻣﻌﻬﻢ ﺃﻗﺪﺍﺣﹰﺎ ﻳﺴﲑﺓ‪ ،‬ﰒ ﺧﺬ ﻗﺪﺣﹰﺎ ﻛﺒﲑﺍﹰ‪ ،‬ﻓﺎﻣﻸﻩ‪ ،‬ﻭﻗﻢ‪ ،‬ﻭﻗﻞ‪ :‬ﻫﺬﺍ ﺳﺎﺭﻱ ﳋﺎﱄ ﺃﰊ ﺑﻜﺮ‬
‫ﺍﻟﻨﻘﺎﺵ‪ ،‬ﻓﺴﻴﻀﺤﻜﻮﻥ ﻭﻳﻔﺮﺣﻮﻥ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﻫﻮ ﺧﺎﻟﻚ ؟ ﻓﻘﻞ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﺴﻴﻘﻮﻣﻮﻥ ﻭﻳﺸﺮﺑﻮﻥ ﱄ‪ ،‬ﻓﺈﺫﺍ ﺗﻜﺎﻣﻞ ﺷﺮﻬﺑﻢ‬
‫ﱄ‪ ،‬ﻭﺟﻠﺴﻮﺍ‪ ،‬ﻓﻘﻞ ﳍﻢ‪ :‬ﺧﺎﱄ ﻳﻘﺮﺃ ﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻘﻮﻝ ﻟﻜﻢ‪ :‬ﲝﻴﺎﰐ ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﺭﺩﻭﺍ ﻋﻠﻰ ﺍﺑﻦ ﺃﺧﱵ ﺍﳌﺌﺰﺭ ﺍﻟﺬﻱ‬
‫ﺃﺧﺬﲤﻮﻩ ﺃﻣﺲ ﻣﻦ ﺍﻟﺴﻔﻴﻨﺔ ﺑﻨﻬﺮ ﺍﻷﺑﻠﺔ‪ ،‬ﻓﺈﻬﻧﻢ ﻳﺮﺩﻭﻧﻪ ﻋﻠﻴﻚ ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻓﻔﻌﻠﺖ ﻣﺎ ﻗﺎﻝ ﱄ‪ ،‬ﻭﺟﺮﺕ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺫﻛﺮ‪ ،‬ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ‪ ،‬ﻭﺭﺩﺕ ﺍﻟﻔﻮﻃﺔ ﻋﻠﻲ ﺑﻌﻴﻨﻬﺎ‪،‬‬
‫ﻭﻣﺎ ﺣﻞ ﺷﺪﻫﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻠﺖ ﱄ‪ ،‬ﻗﻠﺖ ﳍﻢ‪ :‬ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﻫﺬﺍ ﺍﻟﺬﻱ ﻓﻌﻠﺘﻤﻮﻩ ﻫﻮ ﻗﻀﺎﺀ ﳊﻖ ﺧﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﱄ ﺣﺎﺟﺔ ﲣﺼﲏ ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﻘﻀﻴﺔ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻋﺮﻓﻮﱐ ﻛﻴﻒ ﺃﺧﺬﻬﺗﻢ ﺍﻟﻔﻮﻃﺔ ؟ ﻓﺎﻣﺘﻨﻌﻮﺍ‪ ،‬ﻓﺄﻗﺴﻤﺖ ﻋﻠﻴﻬﻢ ﲝﻴﺎﺓ ﺃﰊ ﺑﻜﺮ ﺍﻟﻨﻘﺎﺵ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪ :‬ﺗﻌﺮﻓﲏ ؟ ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺍﻟﻀﺮﻳﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻘﺮﺃ‪ .‬ﻭﺇﳕﺎ ﻛﺎﻥ ﻳﺘﻌﺎﻣﻰ ﺣﻴﻠﺔ ﻭﻣﻜﺮﹰﺍ‪.‬‬
‫ﻭﺃﻭﻣﺄ ﺇﱃ ﺁﺧﺮ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺗﻌﺮﻑ ﻫﺬﺍ ؟ ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺍﳌ ﻼﺡ ﺑﻌﻴﻨﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺧﱪﺍﱐ ﻛﻴﻒ ﻓﻌﻠﻜﻤﺎ ؟‬

‫ﻓﻘﺎﻝ ﺍﳌﻼﺡ‪ :‬ﺃﻧﺎ ﺃﺩﻭﺭ ﰲ ﺍﳌﺸﺎﺭﻉ ﰲ ﺃﻭﻝ ﺃﻭﻗﺎﺕ ﺍﳌﺴﺎﺀ‪ ،‬ﻭﻗﺪ ﺳﺒﻘﺖ ﺍﳌﺘﻌﺎﻣﻲ ﻓﺄﺟﻠﺴﺘﻪ ﺣﻴﺚ ﺭﺃﻳﺖ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻳﺖ‬
‫ﻣﻦ ﻣﻌﻪ ﺷﻲﺀ ﻟﻪ ﻗﺪﺭ‪ ،‬ﻧﺎﺩﻳﺘﻪ ﻭﺃﺭﺧﺼﺖ ﻋﻠﻴﻪ ﺍﻷﺟﺮﺓ ﻭﲪﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻎ ﺇﱃ ﺍﻟﻘﺎﺭﺉ‪ ،‬ﻭﺻﺎﺡ ﰊ‪ ،‬ﺷﺘﻤﺘﻪ‪ ،‬ﺣﱴ ﻻ‬
‫ﻳﺸﻚ ﺍﻟﺮﺍﻛﺐ ﰲ ﺑﺮﺍﺀﺓ ﺍﻟﺴﺎﺣﺔ‪ ،‬ﻓﺈﻥ ﲪﻠﻪ ﺍﻟﺮﺍﻛﺐ ﻓﺬﺍﻙ‪ ،‬ﻭﺇﻥ ﱂ ﳛﻤﻠﻪ ﺭﻗﻘﺘﻪ ﺣﱴ ﳛﻤﻠﻪ‪ ،‬ﻓﺈﺫﺍ ﲪﻠﻪ‪ ،‬ﻭﺟﻠﺲ ﻫﺬﺍ‬
‫ﻼ ﻣﺘﻮﻗﻌﹰﺎ ﻟﻨﺎ‪،‬‬
‫ﻳﻘﺮﺃ ﻗﺮﺍﺀﺗﻪ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﺫﻫﻞ ﺍﻟﺮﺟﻞ ﻛﻤﺎ ﺫﻫﻠﺖ ﺃﻧﺖ‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻐﻨﺎ ﺇﱃ ﻣﻮﺿﻊ ﻧﻜﻮﻥ ﻗﺪ ﺧﻠﻴﻨﺎ ﻓﻴﻪ ﺭﺟ ﹰ‬
‫ﻳﺴﺒﺢ ﺣﱴ ﻳﻼﺻﻖ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﻋﻠﻰ ﺭﺃﺳﻪ ﻗﻮﺻﺮﺓ‪ ،‬ﻓﻼ ﻳﻔﻄﻦ ﺍﻟﺮﺍﻛﺐ‪ ،‬ﻓﻴﺴﺘﻠﺐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﳌﺘﻌﺎﻣﻰ ‪ -‬ﲞﻔﺔ ‪-‬‬
‫ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻗﺪ ﻋﻴﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻴﻠﻘﻴﻪ ﺇﱃ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻟﻘﻮﺻﺮﺓ‪ ،‬ﻓﻴﺄﺧﺬﻫﺎ ﻭﻳﺴﺒﺢ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺍﺩ‬
‫ﺍﻟﺮﺍﻛﺐ ﺍﻟﻨﺰﻭﻝ‪ ،‬ﻭﺍﻓﺘﻘﺪ ﻣﺎ ﻣﻌﻪ‪ ،‬ﻋﻤﻠﻨﺎ ﻛﻤﺎ ﺭﺃﻳﺖ‪ ،‬ﻓﻼ ﻳﺘﻬﻤﻨﺎ‪ ،‬ﻭﻧﺘﻔﺮﻕ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻐﺪ‪ ،‬ﺍﺟﺘﻤﻌﻨﺎ ﻭﺍﻗﺘﺴﻤﻨﺎ ﻣﺎ‬
‫ﺃﺧﺬﻧﺎﻩ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻘﺴﻤﺔ‪ ،‬ﻓﻠﻤﺎ ﺟﺌﺖ ﺑﺮﺳﺎﻟﺔ ﺧﺎﻟﻚ ﺃﺳﺘﺎﺫﻧﺎ‪ ،‬ﺳﻠﻤﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻔﻮﻃﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬﻬﺗﺎ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ‬
‫ﺻﺎﺩﻑ ﺩﺭﺀ ﺍﻟﺴﻴﻞ ﺩﺭﺀﹰﺍ ﻳﺼﺪﻋﻪ‬
‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﺇﺧﻮﺍﱐ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﺑﺒﻐﺪﺍﺩ ﺭﺟﻞ ﻳﻄﻠﺐ ﺍﻟﺘﻠﺼﺺ ﰲ ﺣﺪﺍﺛﺘﻪ‪،‬‬
 ‫ﰒ ﺗﺎﺏ ﻭﺻﺎﺭ ﺑﺰﺍﺯﹰﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻧﺼﺮﻑ ﻟﻴﻠﺔ ﻣﻦ ﺩﻛﺎﻧﻪ‪ ،‬ﻭﻗﺪ ﺃﻏﻠﻘﻪ‪ ،‬ﻓﺠﺎﺀ ﻟﺺ ﻣﺘﺰﻱ ﺑﺰﻱ ﺻﺎﺣﺐ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﰲ ﻛﻤﻪ ﴰﻌﺔ ﺻﻐﲑﺓ‪،‬‬
‫ﻭﻣﻔﺘﺎﺡ‪ ،‬ﻓﺼﺎﺡ ﺑﺎﳊﺎﺭﺱ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺍﻟﺸﻤﻌﺔ ﰲ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺷﻌﻠﻬﺎ ﻭﺟﺌﲏ ﻬﺑﺎ‪ ،‬ﻓﺈﻥ ﱄ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﰲ ﺩﻛﺎﱐ‬
‫ﻼ‪.‬‬
‫ﺷﻐ ﹰ‬
‫ﻓﺤﻀﺮ ﺍﳊﺎﺭﺱ ﻭﺃﺷﻌﻞ ﺍﻟﺸﻤﻌﺔ‪ ،‬ﻭﺭﻛﺐ ﺍﻟﻠﺺ ﺍﳌﻔﺎﺗﻴﺢ ﻋﻠﻰ ﺍﻷﻗﻔﺎﻝ ﻓﻔﺘﺤﻬﺎ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﺪﻛﺎﻥ‪.‬‬
‫ﻓﺠﺎﺀ ﺍﳊﺎﺭﺱ ﺑﺎﻟﺸﻤﻌﺔ ﻣﺸﻌﻠﺔ‪ ،‬ﻓﺄﺧﺬﻫﺎ ﻣﻨﻪ ﻭﻫﻮ ﻻ ﻳﺘﺒﲔ ﻭﺟﻬﻪ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻓﺘﺢ ﺳﻔﻂ ﺍﳊﺴﺎﺏ‪ ،‬ﻭﺃﺧﺮﺝ‬
‫ﻣﺎ ﻓﻴﻪ‪ ،‬ﻭﺟﻌﻞ ﻳﻨﻈﺮ ﰲ ﺍﻟﺪﻓﺎﺗﺮ‪ ،‬ﻭﻳﻮﺭﻱ ﺑﻴﺪﻩ ﺃﻧﻪ ﳛﺴﺐ‪ ،‬ﻭﺍﳊﺎﺭﺱ ﻳﻄﺎﻟﻌﻪ ﰲ ﺗﺮﺩﺩﻩ‪ ،‬ﻭﻻ ﻳﺸﻚ ﰲ ﺃﻧﻪ ﺻﺎﺣﺐ‬
‫ﺍﻟﺪﻛﺎﻥ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﺎﺭﺏ ﺍﻟﺴﺤﺮ‪ ،‬ﻓﺎﺳﺘﺪﻋﻰ ﺍﻟﻠﺺ ﺍﳊﺎﺭﺱ‪ ،‬ﻭﻛﻠﻤﻪ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻃﻠﺐ ﱄ ﲪﺎ ﹰﻻ ‪.‬‬
‫ﻓﺠﺎﺀ ﲝﻤﺎﻝ‪ ،‬ﻓﺤﻤﻞ ﻋﻠﻴﻪ ﻣﻦ ﻣﺘﺎﻉ ﺍﻟﺪﻛﺎﻥ ﺃﺭﺑﻊ ﺯﺭﻡ ﻣﺜﻤﻨﺔ‪ ،‬ﻭﺃﻗﻔﻞ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻭﻣﻌﻪ ﺍﳊﻤﺎﻝ‪ ،‬ﻭﺃﻋﻄﻰ‬
‫ﺍﳊﺎﺭﺱ ﺩﺭﳘﲔ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻟﻨﺎﺱ‪ ،‬ﺟﺎﺀ ﺻﺎﺣﺐ ﺍﻟﺪﻛﺎﻥ ﻟﻴﻔﺘﺤﻪ‪ ،‬ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﺍﳊﺎﺭﺱ ﻳﺪﻋﻮ ﻟﻪ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻓﻌﻞ ﺍﷲ‬
‫ﺑﻚ ﻭﺻﻨﻊ ﻛﻤﺎ ﺃﻋﻄﻴﺘﲏ ﺍﻟﺒﺎﺭﺣﺔ ﺍﻟﺪﺭﳘﲔ‪.‬‬
‫ﻓﺄﻧﻜﺮ ﺍﻟﺮﺟﻞ ﻣﺎ ﲰﻌﻪ‪ ،‬ﻭﱂ ﻳﺮﺩ ﺟﻮﺍﺑﺎﹰ‪ ،‬ﻭﻓﺘﺢ ﺩﻛﺎﻧﻪ‪ ،‬ﻓﻮﺟﺪ ﺳﻴﻼﻥ ﺍﻟﺸﻤﻌﺔ‪ ،‬ﻭﺣﺴﺎﺑﻪ ﻣﻄﺮﻭﺣﺎﹰ‪ ،‬ﻭﻓﻘﺪ ﺍﻟﺮﺯﻡ‬
‫ﺍﻷﺭﺑﻊ‪ ،‬ﻓﺎﺳﺘﺪﻋﻰ ﺍﳊﺎﺭﺱ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻣﻦ ﻛﺎﻥ ﺍﻟﺬﻱ ﲪﻞ ﻣﻌﻲ ﺍﻟﺮﺯﻡ ﺍﻟﺒﺎﺭﺣﺔ ﻣﻦ ﺩﻛﺎﱐ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺎﺭﺱ‪:‬‬
‫ﺃﻟﻴﺴﺖ ﺍﺳﺘﺪﻋﻴﺖ ﻣﲏ ﲪﺎﻻﹰ‪ ،‬ﻓﺠﺌﺘﻚ ﺑﻪ‪ ،‬ﻓﺤﻤﻠﻬﺎ ﻣﻌﻚ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻭﻟﻜﲏ ﻛﻨﺖ ﻧﺎﻋﺴ ﹰﺎ ﻣﺘﻨﺒﺬﺍﹰ‪ ،‬ﻭﺃﺭﻳﺪ ﺍﳊﻤﺎﻝ‪،‬‬
‫ﻓﺠﺌﲏ ﺑﻪ‪ ،‬ﻓﻤﻀﻰ ﺍﳊﺎﺭﺱ ﻓﺠﺎﺀﻩ ﺑﺎﳊﻤﺎﻝ‪ ،‬ﻓﺄﻏﻠﻖ ﺍﻟﺮﺟﻞ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﺃﺧﺬ ﺍﳊﻤﺎﻝ ﻣﻌﻪ‪ ،‬ﻭﻣﺸﻰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﱃ ﺃﻳﻦ‬
‫ﲪﻠﺖ ﺍﻟﺮﺯﻡ ﺍﻟﺒﺎﺭﺣﺔ‪ ،‬ﻓﺈﱐ ﻛﻨﺖ ﻣﺘﻨﺒﺬﺍﹰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﱃ ﺍﳌﺸﺮﻋﺔ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﺍﺳﺘﺪﻋﻴﺖ ﻓﻼﻧﹰﺎ ﺍﳌﻼﺡ‪ ،‬ﻓﺮﻛﺒﺖ ﻣﻌﻪ‪.‬‬
‫ﻓﺼﻌﺪ ﺍﻟﺮﺟﻞ ﺍﳌﺸﺮﻋﺔ‪ ،‬ﻓﺴﺄﻝ ﻋﻦ ﺍﳌﻼﺡ ﻓﺪﻝ ﻋﻠﻴﻪ ﻭﺭﻛﺐ ﻣﻌﻪ ‪ .‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻦ ﺃﻭﺻﻠﺖ ﺍﻟﻴﻮﻡ ﺃﺧﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻪ‬
‫ﺍﻷﺭﺑﻊ ﺭﺯﻡ ؟ ﻗﺎﻝ‪ :‬ﺇﱃ ﺍﳌﺸﺮﻋﺔ ﺍﻟﻔﻼﻧﻴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻃﺮﺣﲏ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻄﺮﺣﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﲪﻠﻬﺎ ﻣﻌﻪ ؟ ﻗﺎﻝ‪ :‬ﻓﻼﻥ ﺍﳊﻤﺎﻝ ‪.‬‬
‫ﻓﺪﻋﺎ ﺑﻪ‪ ،‬ﻭﻟﻄﻔﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻦ ﲪﻠﺖ ﺍﻟﺮﺯﻡ ﺍﻷﺭﺑﻊ ﺍﻟﺒﺎﺭﺣﺔ ؟ ﻭﺍﺳﺘﺪﻟﻪ ﺑﺮﻓﻖ ﻭﺃﻋﻄﺎﻩ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺠﺎﺀ ﺑﻪ ﺇﱃ ﺑﺎﺏ ﻏﺮﻓﺔ‪،‬‬
‫ﻼ‪.‬‬
‫ﰲ ﻣﻮﺿﻊ ﺑﻌﻴﺪ ﻋﻦ ﺍﻟﺒﻠﺪ‪ ،‬ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻓﻮﺟﺪ ﺍﻟﺒﺎﺏ ﻣﻘﻔ ﹰ‬
‫ﻭﺍﺳﺘﻮﻗﻒ ﺍﳊﻤﺎﻝ ﺇﱃ ﺃﻥ ﻓﺶ ﺍﻟﻘﻔﻞ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺩﺧﻞ‪ ،‬ﻓﻮﺟﺪ ﺍﻷﺭﺑﻊ ﺭﺯﻡ ﲝﺎﳍﺎ‪ ،‬ﻭﺇﺫﺍ ﰲ ﺍﻟﺒﻴﺖ ﺑﺮﻛﺎﻥ ﻣﻌﻠﻖ‬
‫ﻋﻠﻰ ﺣﺒﻞ‪ ،‬ﻓﻠﻖ ﺍﻟﺮﺯﻡ ﻓﻴﻪ‪ ،‬ﻭﺩﻋﺎ ﺍﳊﻤﺎﻝ ﻓﺤﻤﻠﻬﺎ ‪.‬‬
‫ﻓﺤﲔ ﺧﺮﺝ ﻣﻦ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﺍﺳﺘﻘﺒﻠﻪ ﺍﻟﻠﺺ‪ ،‬ﻭﻓﻬﻢ ﺍﻷﻣﺮ‪ ،‬ﻓﺎﺗﺒﻌﻪ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻓﺠﺎﺀ ﺇﱃ ﺍﳌﺸﺮﻋﺔ‪ ،‬ﻭﺩﻋﺎ ﺍﳌﻼﺡ ﻟﻴﻌﱪ ‪.‬‬
‫ﻓﺪﻋﺎ ﺍﳊﻤﺎﻝ ﻣﻦ ﳛﻂ ﻋﻨﻪ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻠﺺ‪ ،‬ﻓﺤﻂ ﻋﻨﻪ‪ ،‬ﻛﺄﻧﻪ ﳎﺘﺎﺯ ﻣﺘﻄﻮﻉ‪ ،‬ﻓﺄﺩﺧﻞ ﺍﻟﺮﺯﻡ ﺇﱃ ﺍﻟﺴﻔﻴﻨﺔ ﻣﻊ ﺻﺎﺣﺒﻬﺎ‪،‬‬
‫ﰒ ﺟﻌﻞ ﺍﻟﱪﻛﺎﻥ ﻋﻠﻰ ﻛﺘﻔﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﺘﺎﺟﺮ‪ :‬ﻳﺎ ﺃﺧﻲ ﺃﺳﺘﻮﺩﻋﻚ ﺍﷲ‪ ،‬ﻓﻘﺪ ﺍﺳﺘﺮﺟﻌﺖ ﺭﺯﻣﻚ‪ ،‬ﻓﺪﻉ ﻛﺴﺎﺋﻲ‪.‬‬
‫ﻓﻀﺤﻚ ﻣﻨﻪ ﻭﻗﺎﻝ‪ :‬ﺃﻧﺰﻝ ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻨﺰﻝ ﻣﻌﻪ‪ ،‬ﻓﺎﺳﺘﺘﺎﺑﻪ‪ ،‬ﻭﻭﻫﺐ ﻟﻪ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺻﺮﻓﻪ ‪.‬‬
 ‫ﻗﺼﺔ ﺍﻷﺧﻮﻳﻦ ﻋﺎﺩ ﻭﺷﺪﺍﺩ‬

‫ﻭﺣﻜﻰ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻌﺒﻘﺴﻲ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﺎﻋﺮ ﻛﺎﻥ ﻳﻌﺮﻑ ﺑﻐﻼﻡ ﺃﰊ ﺍﻟﻐﻮﺙ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﻨﺖ ﻣﻦ ﺃﻫﻞ ﻗﺮﻳﺔ ﻣﻦ ﻧﻮﺍﺣﻲ ﺍﻟﺸﺎﻡ‪ ،‬ﺃﺳﻜﻨﻬﺎ ﺃﻧﺎ ﻭﺃﺳﻼﰲ‪ ،‬ﻓﻜﻨﺎ ﻧﻄﺤﻦ ﺃﻗﻮﺍﺗﻨﺎ ﰲ ﺭﺣﻰ ﻣﺎﺀ ﻋﻠﻰ ﻓﺮﺍﺳﺦ ﻣﻦ‬
‫ﺍﻟﺒﻠﺪ‪ ،‬ﳜﺮﺝ ﺇﻟﻴﻬﺎ ﺃﻫﻞ ﺍﻟﺒﻠﺪ ﻭﺃﻫﻞ ﺍﻟﻘﺮﻯ ﺍﺠﻤﻟﺎﻭﺭﺓ ﺑﻐﻼﻬﺗﻢ‪ ،‬ﻓﺘﻜﺜﺮ‪ ،‬ﻓﻼ ﻳﺘﻤﻜﻦ ﻣﻦ ﺍﻟﻄﺤﻦ ﺇﻻ ﺍﻷﻗﻮﻯ ﻓﺎﻷﻗﻮﻯ ‪.‬‬

‫ﻓﻤﻀﻴﺖ ﻣﺮﺓ ﻭﻣﻌﻲ ﻏﻠﺔ‪ ،‬ﻭﲪﻠﺖ ﻣﻌﻲ ﺧﺒﺰﹰﺍ ﻭﳊﻤ ﹰﺎ ﻣﻄﺒﻮﺧﹰﺎ ﻳﻜﻔﻴﲏ ﻷﻳﺎﻡ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺰﻣﺎﻥ ﺷﺎﺗﻴﺎﹰ‪ ،‬ﻷﻗﻴﻢ ﻋﻠﻰ ﺍﻟﺮﺣﻰ‪،‬‬
‫ﺣﱴ ﳜﻒ ﺍﻟﻨﺎﺱ ﻓﺄﻃﺤﻦ ﻓﻴﻬﺎ‪ ،‬ﻋﻠﻰ ﻋﺎﺩﰐ ﺗﻠﻚ ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﻋﻨﺪ ﺍﻟﺮﺣﻰ‪ ،‬ﺣﻄﻄﺖ ﺃﻋﺪﺍﱄ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﻣﻮﺿﻊ ﻧﺰﻩ‪ ،‬ﻭﻓﺮﺷﺖ ﺳﻔﺮﰐ ﻵﻛﻞ‪.‬‬
‫ﻭﺍﺟﺘﺎﺯ ﰊ ﺭﺟﻞ ﻋﻈﻴﻢ ﺍﳋﻠﻘﺔ‪ ،‬ﻓﺪﻋﻮﺗﻪ ﻟﻴﺄﻛﻞ‪ ،‬ﻓﺠﻠﺲ ﻓﺄﻛﻞ ﻛﻠﻤﺎ ﻛﺎﻥ ﰲ ﺳﻔﺮﰐ‪ ،‬ﺣﱴ ﱂ ﻳﺪﻉ ﻓﻴﻬﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻻ‬
‫ﺃﻭﻗﻴﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻓﻌﺠﺒﺖ ﻣﻦ ﺫﻟﻚ ﻋﺠﺒﹰﺎ ﺷﺪﻳﺪﹰﺍ ﺑﺎﻥ ﻟﻪ ﰲ‪ ،‬ﻓﺄﻣﺴﻚ‪ ،‬ﻭﻏﺴﻠﻨﺎ ﺃﻳﺪﻳﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻋﻠﻰ ﺃﻱ ﺷﻲﺀ ﻣﻘﺎﻣﻚ ﻫﻨﺎ ؟ ﻓﻘﻠﺖ ‪ :‬ﻷﻃﺤﻦ ﻫﺬﻩ ﺍﻟﻐﻠﺔ ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻓﻠﻢ ﻻ ﺗﻄﺤﻨﻬﺎ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺑﺴﺒﺐ ﺗﻌﺬﺭ ﺫﻟﻚ ﻋﻠﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺜﺎﺭ ﻛﺎﳉﻤﻞ‪ ،‬ﺣﱴ ﺷﻖ ﺍﻟﻨﺎﺱ ﻭﻫﻢ ﻣﺰﺩﲪﻮﻥ ﻋﻠﻰ ﺍﻟﺮﺣﻰ‪ ،‬ﻭﻫﻲ ﺗﺪﻭﺭ‪ ،‬ﻓﺠﻌﻞ ﺭﺟﻠﻪ ﻋﻠﻴﻬﺎ ﻓﻮﻗﻔﺖ ﻭﱂ ﺗﺪﺭ‪.‬‬
‫ﻓﻌﺠﺐ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﻦ ﻓﻴﻜﻢ ﻳﺘﻘﺪﻡ ؟ ﻓﺠﺎﺀ ﺭﺟﻞ ﺃﻳﺪ ﺷﺪﻳﺪ‪ ،‬ﻓﺄﺧﺬ ﺑﻴﺪﻩ‪ ،‬ﻭﺭﻣﻰ ﺑﻪ ﻛﺎﻟﻜﺮﺓ‪ ،‬ﻭﺟﻌﻠﻪ ﲢﺖ ﺭﺟﻠ ﻪ‬
‫ﺍﻷﺧﺮﻯ‪ ،‬ﻓﻤﺎ ﻗﺪﺭ ﺃﻥ ﻳﺘﺤﺮﻙ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻗﺪﻣﻮﺍ ﻏﻠﱵ ﺇﱃ ﺍﻟﻄﺤﻦ ﻭﺇﻻ ﻛﺴﺮﺕ ﺍﻟﺮﺣﻰ‪ ،‬ﻭﻛﺴﺮﺕ ﺍﻟﺮﺣﻰ‪ ،‬ﻭﻛﺴﺮﺕ ﻋﻈﺎﻡ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﻫﺬﺍ ﻫﺎﺕ ﺍﻟﻐﻠﺔ‪ ،‬ﻓﺠﺌﺖ ﻬﺑﺎ‪ ،‬ﻓﻄﺤﻨﺖ‪ ،‬ﻭﻓﺮﻏﺖ ﻣﻨﻬﺎ‪ ،‬ﻭﺟﻌﻠﺘﻬﺎ ﰲ ﺍﻷﻋﺪﺍﻝ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﻗﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﱃ ﺃﻳﻦ ؟ ﻗﺎﻝ‪ :‬ﺇﱃ ﻣﻨﺰﻟﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ ﺃﺳﻠﻚ ﺍﻟﻄﺮﻳﻖ ﻭﺣﺪﻱ‪ ،‬ﻓﺈﻧﻪ ﳐﻮﻑ‪ ،‬ﻭﻟﻜﻦ ﺃﺻﱪ ﺣﱴ ﻳﻔﺮﻍ ﺃﻫﻞ ﻗﺮﻳﱵ‪ ،‬ﻭﺃﺭﺟﻊ ﻣﻌﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻢ ﻭﺃﻧﺎ ﻣﻌﻚ‪ ،‬ﻭﻟﺴﻨﺎ ﳔﺎﻑ ‪ -‬ﺑﺈﺫﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ -‬ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻟﻘﻮﺓ ﻗﻮﺗﻪ ﳚﺐ ﺃﻥ ﺁﻧﺲ ﺑﻪ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻭﲪﻠﺖ ﺍﻟﻐﻠﺔ ﻋﻠﻰ ﺍﳊﻤﲑ‪ ،‬ﻭﺳﺮﻧﺎ ﺇﱃ ﺃﻥ‬
‫ﺟﺌﻨﺎ ﺇﱃ ﻗﺮﻳﱵ‪ ،‬ﻭﱂ ﻧﻠﻖ ﰲ ﻃﺮﻳﻘﻨﺎ ﺑﺄﺳﹰﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﺇﱃ ﺑﻴﱵ‪ ،‬ﺧﺮﺝ ﻭﺍﻟﺪﻱ ﻭﺇﺧﻮﰐ‪ ،‬ﻭﻋﺠﺒﻮﺍ ﻣﻦ ﺳﺮﻋﺔ ﻭﺭﻭﺩﻱ ﺑﺎﻟﻐﻠﺔ‪ ،‬ﻭﺭﺃﻭﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺴﺄﻟﻮﱐ ﻋﻦ‬
‫ﺍﻟﻘﺼﺔ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ‪.‬‬
‫ﻭﺳﺄﻟﻨﺎ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﻘﻴﻢ ﰲ ﺿﻴﺎﻓﺘﻨﺎ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﻓﺬﲝﻨﺎ ﻟﻪ ﺑﻘﺮﺓ‪ ،‬ﻭﺃﺻﻠﺤﻨﺎ ﻟﻪ ﺳﻜﺒﺎﺟﺎﹰ‪ ،‬ﻭﻗﺪﻡ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻛﻞ ﺍﳉﻤﻴﻊ ﺑﻨﺤﻮ‬
‫ﺍﳌﺎﺋﺔ ﺭﻃﻞ ﺧﺒﺰﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﰊ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻣﺎ ﺭﺃﻳﺖ ﻣﺜﻠﻚ ﻗﻂ‪ ،‬ﻓﺄﻱ ﺷﻲﺀ ﺃﻧﺖ ؟ ﻭﻣﻦ ﺃﻳﻦ ﻣﻌﺎﺷﻚ ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ‬
‫ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﺃﲰﻲ ﺷﺪﺍﺩ‪ ،‬ﻭﻛﺎﻥ ﱄ ﺃﺥ ﺃﺷﺪ ﺑﺪﻧﹰﺎ ﻭﻗﻠﺒﹰﺎ ﻣﲏ‪ ،‬ﻭﺃﲰﻪ ﻋﺎﺩ‪ ،‬ﻭﻛﻨﺎ ﻧﺒﺬﺭﻕ ﺍﻟﻘﻮﺍﻓﻞ ﻣﻦ ﻗﺮﻳﺘﻨﺎ ﺇﱃ ﻣﻮﺍﺿﻊ‬
‫ﻛﺜﲑﺓ‪ ،‬ﻭﻻ ﻧﺴﺘﻌﲔ ﺑﺄﺣﺪ‪ ،‬ﻭﲣﺮﺝ ﻋﻠﻴﻨﺎ ﺍﻟﺮﺟﺎﻝ ﺍﻟﻜﺜﲑﺓ‪ ،‬ﻓﺄﻟﻘﺎﻫﻢ ﺃﻧﺎ ﻭﺃﺧﻲ ﻓﻘﻂ ﻓﻨﻬﺰﻣﻬﻢ‪ ،‬ﻓﺄﺷﺘﻬﺮ ﺃﻣﺮﻧﺎ‪ ،‬ﺣﱴ‬
‫ﻛﺎﻥ ﺇﺫﺍ ﻗﻴﻞ ﻗﺎﻓﻠﺔ ﻋﺎﺩ ﻭﺷﺪﺍﺩ‪ ،‬ﱂ ﻳﻌﺮﺽ ﳍﺎ ﺃﺣﺪ‪ ،‬ﻓﻤﻜﺜﻨﺎ ﻛﺬﻟﻚ ﺳﻨﲔ ﻛﺜﲑﺓ ‪.‬‬
 ‫ﻼ ﳓﻮﻧﺎ‪ ،‬ﻓﺄﺳﺘﻄﺮﻓﻨﺎ ﺃﻥ ﻳﻘﺪﻡ‬
‫ﻓﺨﺮﺟﻨﺎ ﻣﺮﺓ ﺃﻧﺎ ﻭﺃﺧﻲ‪ ،‬ﻧﺴﲑ ﻗﺎﻓﻠﺔ ﻗﺪ ﺧﻔﺮﻧﺎﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺻﺮﻧﺎ ﺑﺎﻟﻔﻼﺓ‪ ،‬ﺭﺃﻳﻨﺎ ﺳﻮﺍﺩﹰﺍ ﻣﻘﺒ ﹰ‬
‫ﻋﻠﻴﻨﺎ ﺃﺣﺪ‪ ،‬ﰒ ﺑﺎﻥ ﻟﻨﺎ ﺷﺨﺺ ﺭﺟﻞ ﺃﺳﻮﺩ‪ ،‬ﻋﻠﻰ ﻧﺎﻗﺔ ﲪﺮﺍﺀ‪ ،‬ﰒ ﺧﺎﻟﻄﻨﺎ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﻗﺎﻓﻠﺔ ﻋﺎﺩ ﻭﺷﺪﺍﺩ ؟ ﻗﻠﻨﺎ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻓﺘﺮﺟﻞ ﻭﺩﻋﺎﻧﺎ ﻟﻠﱪﺍﺯ‪ ،‬ﻓﺎﻧﺘﻀﻴﻨﺎ ﺳﻴﻮﻓﻨﺎ ﻭﺍﻧﻘﻀﻀﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻀﺮﺏ ﺳﺎﻕ ﺃﺧﻲ ﺑﺎﻟﺴﻴﻒ ﺿﺮﺑﺔ ﺃﻗﻌﺪﺗﻪ‪ ،‬ﻭﻋﺪﺍ ﻋﻠﻲ‪،‬‬
‫ﻓﻘﺒﺾ ﻋﻠﻰ ﻛﺘﻔﻲ‪ ،‬ﻓﻤﺎ ﺃﻃﻘﺖ ﺍﳊﺮﻛﺔ ‪.‬‬
‫ﻓﻜﺘﻔﲏ‪ ،‬ﰒ ﻛﺘﻒ ﺃﺧﻲ‪ ،‬ﻭﻃﺮﺣﻨﺎ ﻋﻠﻰ ﺍﻟﻨﺎﻗﺔ ﻛﺎﻟﺰﺍﻣﻠﺘﲔ‪ ،‬ﰒ ﺭﻛﺒﻬﺎ ﻭﺳﺎﺭ ﺑﻌﺪ ﺃﻥ ﺃﺧﺬ ﻣﻦ ﺍﻟﻘﺎﻓﻠﺔ ﻣﺎ ﻛﺎﻥ ﻓﻴﻬﺎ ﻣﻦ‬
‫ﻋﲔ‪ ،‬ﻭﻭﺭﻕ‪ ،‬ﻭﺣﻠﻲ‪ ،‬ﻭﺷﻴﺌﺎﹰ ﻣﻦ ﺍﻟﺰﺍﺩ‪ ،‬ﻭﺃﻭﻗﺮ ﺍﻟﺮﺍﺣﻠﺔ ﺑﺬﻟﻚ‪.‬‬
‫ﻼ ﻻ ﻧﻌﺮﻓﻪ‪ ،‬ﻓﺄﻭﻏﻞ ﻓﻴﻪ‪،‬‬
‫ﻭﺳﺎﺭ ﺑﻨﺎ ﻋﻠﻰ ﻏﲑ ﳏﺠﺔ‪ ،‬ﰲ ﻃﺮﻳﻖ ﻻ ﻧﻌﺮﻓﻪ‪ ،‬ﺑﻘﻴﺔ ﻳﻮﻣﻨﺎ ﻭﻟﻴﻠﺘﻨﺎ ﻭﺑﻌﺾ ﺍﻟﺜﺎﱐ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺟﺒ ﹰ‬
‫ﻭﺑﻠﻎ ﺇﱃ ﻭﺟﻪ ﻣﻨﻪ ﻓﺪﺧﻠﻪ‪ ،‬ﻓﺎﻧﺘﻬﻰ ﺇﱃ ﻣﻐﺎﺭﺍﺕ‪ ،‬ﻓﺄﻧﺎﺥ ﺍﻟﺮﺍﺣﻠﺔ‪ ،‬ﰒ ﺭﻣﻰ ﺑﻨﺎ ﻋﻨﻬﺎ‪ ،‬ﻭﺗﺮﻛﻨﺎ ﰲ ﺍﻟﻜﺘﺎﻑ‪.‬‬
‫ﻭﺟﺎﺀ ﺇﱃ ﻣﻐﺎﺭﺓ ﻋﻠﻰ ﺑﺎﻬﺑﺎ ﺻﺨﺮﺓ ﻋﻈﻴﻤﺔ ﻻ ﻳﻘﻠﻌﻬﺎ ﺇﻻ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻓﻨﺤﺎﻫﺎ ﻋﻦ ﺍﻟﺒﺎﺏ ﻭﺍﺳﺘﺨﺮﺝ ﻣﻨﻬﺎ ﺟﺎﺭﻳﺔ ﺣﺴﻨﺎﺀ‪،‬‬
‫ﻓﺴﺄﳍﺎ ﻋﻦ ﺧﱪﻫﺎ‪ ،‬ﻭﺟﻠﺴﺎ ﻳﺄﻛﻼﻥ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﺍﻟﺰﺍﺩ‪ ،‬ﰒ ﺷﺮﺑﺎ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻗﻮﻣﻲ‪ ،‬ﻓﻘﺎﻣﺖ‪ ،‬ﻭﺩﺧﻠﺖ ﺍﻟﻐﺎﺭ‪.‬‬
‫ﰒ ﺟﺎﺀ ﺇﱃ ﺃﺧﻲ‪ ،‬ﻓﺬﲝﻪ ﻭﺃﻧﺎ ﺃﺭﺍﻩ‪ ،‬ﻭﺳﻠﺨﻪ‪ ،‬ﻭﺃﻛﻠﻪ ﻭﺣﺪﻩ‪ ،‬ﺣﱴ ﱂ ﻳﺪﻉ ﻣﻨﻪ ﺇﻻ ﻋﻈﺎﻣﻪ ‪.‬‬
‫ﰒ ﺍﺳﺘﺪﻋﻰ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺟﻌﻼ ﻳﺸﺮﺑﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺗﻮﺳﻂ ﺷﺮﺑﻪ‪ ،‬ﺟﺮﱐ‪ ،‬ﻓﻠﻢ ﺃﺷﻚ ﺃﻧﻪ ﻳﺮﻳﺪ ﺫﲝﻲ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ‬
‫ﻃﺮﺣﲏ ﰲ ﻏﺎﺭ ﻣﻦ ﺗﻠﻚ ﺍﳌﻐﺎﺭﺍﺕ‪ ،‬ﻭﺣﻞ ﻛﺘﺎﰲ‪ ،‬ﻭﺃﻃﺒﻖ ﺍﻟﺒﺎﺏ ﺑﺼﺨﺮﺓ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﺄﻳﺴﺖ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻋﻠﻤﺖ ﺃﻧﻪ ﻗﺪ‬
‫ﺃﺩﺧﺮﱐ ﻟﻐﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﱂ ﺃﺣﺲ ﺇﻻ ﺑﺎﻣﺮﺃﺓ ﺗﻜﻠﻤﲏ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﻣﺎ ﺑﺎﻟﻚ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻌﺒﺪ ﻗﺪ ﺳﻜﺮ ﻭﻧﺎﻡ‪ ،‬ﻭﻫﻮ‬
‫ﻳﺬﲝﻚ ﰲ ﻏﺪ ﻛﻤﺎ ﺫﺑﺢ ﺻﺎﺣﺒﻚ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻚ ﻗﻮﺓ ﻓﺎﺟﻬﺪ ﰲ ﺩﻓﻊ ﺍﻟﺼﺨﺮﺓ ﻭﺍﺧﺮﺝ ﻓﺎﻗﺘﻠﻪ‪ ،‬ﻭﺃﻧﺞ ﰊ‬
‫ﻭﺑﻨﻔﺴﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﻦ ﺃﻧﺖ ؟‬

‫ﻼ ﱄ ﰲ ﺍﻟﺒﻠﺪ ﺍﻟﻔﻼﱐ‪ ،‬ﻓﺨﺮﺝ ﻋﻠﻴﻨﺎ ﻫﺬﺍ ﺍﻟﻌﺪﻭ ﷲ‪،‬‬

‫ﻗﺎﻟﺖ‪ :‬ﺃﻧﺎ ﺍﻣﺮﺃﺓ ﻣﻦ ﺍﻟﺒﻠﺪ ﺍﻟﻔﻼﱐ‪ ،‬ﺫﺍﺕ ﻧﻌﻤﺔ‪ ،‬ﺧﺮﺟﺖ ﺃﺭﻳﺪ ﺃﻫ ﹰ‬
‫ﻓﺄﻫﻠﻚ ﺍﻟﻘﺎﻓﻠﺔ ﺍﻟﱵ ﻛﻨﺖ ﻓﻴﻬﺎ‪ ،‬ﻭﺭﺁﱐ ﻓﺄﺧﺬﱐ ﻏﺼﺒﺎﹰ‪ ،‬ﻭﺃﻧﺎ ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺷﻬﺮﺍﹰ‪ ،‬ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻳﺮﺗﻜﺐ ﻣﲏ‬
‫ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺃﺷﺎﻫﺪ ﺫﲝﻪ ﻟﻠﻨﺎﺱ ﻭﺃﻛﻠﻪ ﳍﻢ‪ ،‬ﻭﻻ ﻳﻮﺻﻒ ﻟﻪ ﺇﻧﺴﺎﻥ ﺑﺸﺪﺓ ﺑﺪﻥ ﺇﻻ ﻗﺼﺪﻩ‪ ،‬ﺣﱴ ﻳﻘﻬﺮﻩ‪ ،‬ﰒ ﳚﻲﺀ ﺑﻪ‬
‫ﻓﻴﺄﻛﻠﻪ‪ ،‬ﻭﻳﻌﺘﻘﺪ ﺃﻥ ﺷﺪﺗﻪ ﺗﻨﺘﻘﻞ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﺧﺮﺝ ﺣﺒﺴﲏ ﰲ ﺍﻟﻐﺎﺭ‪ ،‬ﻭﺧﻠﻒ ﻋﻨﺪﻱ ﻣﺄﻛﻮ ﹰﻻ ﻭﻣﺎ ًﺀ ﻷﻳﺎﻡ‪ ،‬ﻭﻟﻮ ﺍﺗﻔﻖ ﺃﻧﻪ‬
‫ﳛﺘﺒﺲ ﻋﲏ ‪ -‬ﻓﻀﻞ ﻳﻮﻡ ‪ -‬ﻣﺖ ﺟﻮﻋ ﹰﺎ ﻭﻋﻄﺸﹰﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﲏ ﻣﺎ ﺃﻃﻴﻖ ﻗﻠﻊ ﺍﻟﺼﺨﺮﺓ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﻓﺠﺮﺏ ﻧﻔﺴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺌﺖ ﺇﱃ ﺍﻟﺼﺨﺮﺓ ﻓﺎﻋﺘﻤﺪﺕ ﻋﻠﻴﻬﺎ ﺑﻘﻮﰐ‪ ،‬ﻓﺘﺤﺮﻛﺖ‪ ،‬ﻓﺈﺫﺍ ﻗﺪ ﻭﻗﻊ ﲢﺖ ﺍﻟﺼﺨﺮﺓ ﺣﺼﺎﺓ ﺻﻐﲑﺓ‪ ،‬ﻭﻗﺪ‬
‫ﺻﺎﺭﺕ ﺍﻟﺼﺨﺮﺓ ﻣﺮﻛﺒﺔ ﺗﺮﻛﻴﺒﹰﺎ ﺻﺤﻴﺤﺎﹰ‪ ،‬ﻭﺫﻟﻚ ﳌﺎ ﺃﺭﺍﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺧﻼﺻﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺑﺸﺮﻱ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺃﺟﺘﻬﺪ‪ ،‬ﺣﱴ ﺯﺣﺰﺣﺖ ﺍﻟﺼﺨﺮﺓ ﺷﻴﺌﺎﹰ ﺃﻣﻜﻨﲏ ﺍﳋﺮﻭﺝ ﻣﻨﻪ‪ ،‬ﻓﺨﺮﺟﺖ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺳﻴﻒ ﺍﻷﺳﻮﺩ‪ ،‬ﻭﺍﻋﺘﻤﺪﺕ ﺑﻜﻠﱵ ﻳﺪﻱ ﻓﻀﺮﺑﺖ ﺳﺎﻗﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﻗﺪ ﺃﺑﻨﺖ ﺃﺣﺪﳘﺎ ﻭﻛﺴﺮﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﺎﻧﺘﺒﻪ‪،‬‬
‫ﻭﺭﺍﻡ ﺍﻟﻮﺛﻮﺏ ﻓﻠﻢ ﻳﻘﺪﺭ‪ ،‬ﻓﻀﺮﺑﺘﻪ ﺍﻷﺧﺮﻯ ﻋﻠﻰ ﺣﺒﻞ ﻋﺎﺗﻘﻪ ﻓﺴﻘﻂ‪ ،‬ﻭﺿﺮﺑﺘﻪ ﺃﺧﺮﻯ ﻓﺄﺑﻨﺖ ﺭﺃﺳﻪ‪.‬‬
 ‫ﻭﻋﻤﺪﺕ ﺇﱃ ﺍﳌﻐﺎﺭﺍﺕ ﻓﺄﺧﺬﺕ ﻛﻠﻤﺎ ﻭﺟﺪﺕ ﻓﻴﻬﺎ ﻣﻦ ﻋﲔ‪ ،‬ﻭﻭﺭﻕ‪ ،‬ﻭﺟﻮﻫﺮ‪ ،‬ﻭﺛﻮﺏ ﻓﺎﺧﺮ ﺧﻔﻴﻒ ﺍﳊﻤﻞ‪،‬‬
‫ﻭﺃﺧﺬﺕ ﺯﺍﺩﹰﺍ ﻷﻳﺎﻡ‪ ،‬ﻭﺭﻛﺒﺖ ﺭﺍﺣﻠﺘﻪ‪ ،‬ﻭﺃﺭﺩﻓﺖ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﱂ ﺃﺯﻝ ﺃﺳﻠﻚ ﰲ ﻃﺮﻕ ﻻ ﺃﻋﺮﻓﻬﺎ‪ ،‬ﺣﱴ ﻭﻗﻌﺖ ﻋﻠﻰ ﳏﺠﺔ‪،‬‬
‫ﻓﺴﻠﻜﺘﻬﺎ‪ ،‬ﻓﺄﻓﻀﺖ ﰊ ﺇﱃ ﺑﻌﺾ ﺍﻟﻘﺮﻯ‪ ،‬ﻓﺴﻠﻤﺖ ﺍﻟﺮﺍﺣﻠﺔ ﺇﱃ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻋﻄﻴﺘﻬﺎ ﻧﻔﻘﺔ ﺗﻜﻔﻴﻬﺎ ﺇﱃ ﺑﻠﺪﻫﺎ‪ ،‬ﻭﺳﲑﻬﺗﺎ ﻣﻊ‬
‫ﺧﻔﺮﺍﺀ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺑﻠﺪﻱ ﺑﺘﻠﻚ ﺍﻟﻔﻮﺍﺋﺪ ﺍﳉﻠﻴﻠﺔ ‪.‬‬
‫ﻭﻋﺎﻫﺪﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻥ ﻻ ﺃﺗﻌﺮﺽ ﻟﻠﻄﺮﻳﻖ‪ ،‬ﻭﻻ ﻟﻠﺨﻔﺎﺭﺓ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻭﺃﻧﺎ ﺍﻵﻥ ﺁﻛﻞ ﻣﻦ ﺿﻴﺎﻉ ﺍﺷﺘﺮﻳﺘﻬﺎ ﻣﻦ ﺫﻟﻚ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﻗﻮﻡ ﺑﻌﻤﺎﺭﻬﺗﺎ‪ ،‬ﻭﺃﻋﻴﺶ ﻣﻦ ﻏﻠﺘﻬﺎ‪ ،‬ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﻗﺎﺭﻉ ﺳﺒﻌﲔ ﻣﻦ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻧﺘﺼﻒ ﻣﻨﻬﻢ‬

‫ﻭﺣﻜﻰ ﺳﻌﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻷﺯﺩﻱ‪ ،‬ﺍﻟﺸﺎﻋﺮ ﺍﻟﺒﺼﺮﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﻜﺮﺩﻱ‪ ،‬ﺭﺟﻞ‬
‫ﺭﺃﻳﺘﻪ ﺑﻌﺴﻜﺮ ﻋﻤﺮﺍﻥ ﺑﻦ ﺷﺎﻫﲔ ﻗﺼﺪﻩ ﻣﻦ ﻋﻨﺪ ﺣﺴﻨﻮﻳﻪ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﻜﺮﺩﻱ‪ ،‬ﻓﻘﺒﻠﻪ‪ ،‬ﻭﺃﺟﺮﻯ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﺷﺠﺎﻋﹰﺎ‬
‫ﳒﺪﺍﹰ‪ ،‬ﻓﺤﺪﺛﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﻨﺎ ﻣﺮﺓ ﺑﺎﳉﺒﺎﻝ‪ ،‬ﰲ ﺃﻳﺎﻡ ﻣﻮﺳﻢ ﺍﳊﺞ‪ ،‬ﻋﺪﺩﻧﺎ ﺳﺒﻌﻮﻥ ﺭﺟ ﻼﹰ‪ ،‬ﻣﻦ ﻓﺎﺭﺱ ﻭﺭﺍﺟﻞ‪ ،‬ﻓﺎﻋﺘﺮﺿﻨﺎ‬
‫ﺍﳊﺎﺝ ﺍﳋﺮﺍﺳﺎﻧﻴﺔ‪ ،‬ﻭﻛﻨﺎ ﳍﻢ‪.‬‬
‫ﻼ ﺑﺰﺍﹰ‪،‬‬
‫ﻼ ﻣﻦ ﺃﻫﻞ ﺷﺎﺵ ﻭﻓﺮﻏﺎﻧﺔ ﻣﻌﻪ ﺃﺛﲎ ﻋﺸﺮ ﲪ ﹰ‬ ‫ﻭﻛﺎﻥ ﻟﻨﺎ ﻋﲔ ﰲ ﺍﻟﻘﺎﻓﻠﺔ‪ ،‬ﻓﻌﺎﺩ ﻭﻋﺮﻓﻨﺎ ﺃﻥ ﰲ ﺍﻟﻘﺎﻓﻠﺔ ﺭﺟ ﹰ‬
‫ﻭﺟﺎﺭﻳﺔ ﰲ ﻗﺒﺔ ﻋﻠﻴﻬﺎ ﺣﻠﻲ ﺛﻘﻴﻞ‪ ،‬ﻓﺠﻌﻠﻨﺎ ﺃﻋﻴﻨﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﻭﺛﺒﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﻭﺟﺎﺭﻳﺘﻪ ﰲ ﻋﻤﺎﺭﻳﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻄﻌﻨﺎ ﻗﻄﺎﺭﻩ ﻭﻛﺘﻔﻨﺎﻩ‪ ،‬ﻭﺃﺩﺧﻠﻨﺎﻩ ﻭﻣﺎ ﻣﻌﻪ ﺑﲔ ﺍﳉﺒﺎﻝ‪ ،‬ﻭﻭﻗﻌﻨﺎ ﻋﻠﻰ ﻣﺎ ﻣﻌﻪ‪ ،‬ﻭﻓﺮﺣﻨﺎ ﺑﺎﻟﻐﻨﻴﻤﺔ ‪.‬‬
‫ﻭﻛﺎﻥ ﻟﻠﺮﺟﻞ ﺑﺮﺫﻭﻥ ﺃﺻﻔﺮ ﻳﺴﺎﻭﻱ ﻣﺎﺋﱵ ﺩﺭﻫﻢ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻧﺎ ﻧﺮﻳﺪ ﺍﻟﻘﻔﻮﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﻫﻨﺄﻛﻢ ﺍﷲ ﲟﺎ ﺃﺧﺬﰎ‪،‬‬
‫ﻭﻟﻜﲏ ﺭﺟﻞ ﺣﺎﺝ‪ ،‬ﺑﻌﻴﺪ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻼ ﺗﺘﻌﺮﺿﻮﺍ ﻟﺴﺨﻂ ﺍﷲ ﲟﻨﻌﻲ ﻣﻦ ﺍﳊﺞ‪ ،‬ﻭﺃﻣﺎ ﺍﳌﺎﻝ ﻓﻴﺬﻫﺐ ﻭﳚﻲﺀ‪ ،‬ﻭﺗﻌﻠﻤﻮﻥ‪ ،‬ﺃﻧﻪ‬
‫ﻻ ﳒﺎﺓ ﱄ ﺇﻻ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﱪﺫﻭﻥ‪ ،‬ﻓﺎﺗﺮﻛﻮﻩ ﱄ‪ ،‬ﻓﻠﻴﺲ ﻳﺒﲔ ﲦﻨﻪ ﰲ ﺍﻟﻐﻨﻴﻤﺔ ﺍﻟﱵ ﺃﺧﺬﲤﻮﻫﺎ‪ ،‬ﻓﺘﺸﺎﻭﺭﻧﺎ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ ﺷﻴﺦ ﻓﻴﻨﺎ ﳎﺮﺏ‪ :‬ﻻ ﺗﺮﺩﻭﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺗﺮﻛﻮﻩ ﻣﻜﺘﻮﻓﹰﺎ ﻫﻨﺎ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﰲ ﺃﺟﻠﻪ ﺗﺄﺧﲑ‪ ،‬ﻓﺴﻴﻘﻴﺾ ﺍﷲ ﻟﻪ ﻣﻦ ﳛﻞ‬
‫ﻛﺘﺎﻓﻪ‪ ،‬ﻭﻛﻨﺖ ﻓﻴﻤﻦ ﻋﺰﻡ ﻋﻠﻰ ﻫﺬﺍ ‪.‬‬
‫ﻼ ﺣﺎﺟﺎﹰ‪ ،‬ﻓﻼ ﺣﺎﺟﺔ ﻟﻨﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻳﺮﻗﻘﻮﻥ ﻗﻠﻮﺏ‬‫ﻭﻗﺎﻝ ﺑﻌﻀﻨﺎ‪ :‬ﻣﺎ ﻣﻘﺪﺍﺭ ﺩﺍﺑﺔ ﲟﺎﺋﱵ ﺩﺭﻫﻢ ﺣﱴ ﳕﻨﻌﻬﺎ ﺭﺟ ﹰ‬
‫ﺍﻟﺒﺎﻗﲔ ﺣﱴ ﲰﺤﻨﺎ ﺑﺬﻟﻚ‪ ،‬ﻓﺄﻃﻠﻘﻨﺎﻩ‪ ،‬ﻭﱂ ﻧﺪﻉ ﻋﻠﻴﻪ ﺇﻻ ﺛﻮﺑﹰﺎ ﻳﺴﺘﺮ ﻋﻮﺭﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﻗﺪ ﻣﻨﻨﺘﻢ ﻋﻠﻲ‪ ،‬ﻭﺃﺣﺴﻨﺘﻢ ﺇﱄ‪ ،‬ﻭﺭﺩﺩﰎ ﺩﺍﺑﱵ‪ ،‬ﻭﺃﺧﺸﻰ ﺇﺫﺍ ﺃﻧﺎ ﺳﺮﺕ ﺃﻥ ﻳﺄﺧﺬﻫﺎ ﻏﲑﻛﻢ‪ ،‬ﻓﺄﻋﻄﻮﱐ‬
‫ﻗﻮﺱ ﻭﻧﺸﺎﰊ‪ ،‬ﺃﺫﺏ ﻬﺑﺎ ﻋﻦ ﻧﻔﺴﻲ ﻭﻋﻦ ﻓﺮﺳﻲ‪.‬‬
‫ﻓﻘﻠﻨﺎ‪ :‬ﺇﻧﺎ ﻻ ﻧﺮﺩ ﺳﻼﺣﹰﺎ ﻋﻠﻰ ﺃﺣﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﺑﻌﻀﻨﺎ‪ :‬ﻭﻣﺎ ﻣﻘﺪﺍﺭ ﻗﻮﺱ ﻗﻴﻤﺘﻪ ﺩﺭﳘﺎﻥ‪ ،‬ﻭﻣﺎ ﳔﺸﻰ ﻣﻦ ﻣﺜﻞ ﻫﺬﺍ ؟ ﻓﺄﻋﻄﻴﻨﺎﻩ ﻗﻮﺳﻪ ﻭﻧﺸﺎﺑﻪ‪ ،‬ﻭﻗﻠﻨﺎ ﻟﻪ‪:‬‬
‫ﺍﻧﺼﺮﻑ‪ ،‬ﻓﺸﻜﺮﻧﺎ‪ ،‬ﻭﺩﻋﺎ ﻟﻨﺎ‪ ،‬ﻭﻣﻀﻰ ﺣﱴ ﻏﺎﺏ ﻋﻦ ﺃﻋﻴﻨﻨﺎ‪.‬‬
‫ﻓﻤﺎ ﻛﺪﻧﺎ ﻧﺴﲑ‪ ،‬ﻭﺍﳉﺎﺭﻳﺔ ﺗﺒﻜﻲ‪ ،‬ﻭﺗﻘﻮﻝ‪ :‬ﺃﻧﺎ ﺣﺮﺓ‪ ،‬ﻭﻻ ﳛﻞ ﻟﻜﻢ ﺃﻥ ﺗﺄﺧﺬﻭﱐ‪.‬‬
‫ﻓﻨﺤﻦ ﰲ ﻫﺬﺍ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻟﺮﺟﻞ ﻗﺪ ﻛﺮ ﺭﺍﺟﻌﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﺃﻧﺎ ﻟﻜﻢ ﻧﺎﺻﺢ‪ ،‬ﻓﺈﻧﻜﻢ ﻗﺪ ﺃﺣﺴﻨﺘﻢ ﺇﱄ‪ ،‬ﻭﻻ ﺑﺪ ﱄ ﻣﻦ‬
‫ﻣﻜﺎﻓﺄﺗﻜﻢ ﻋﻠﻰ ﺇﺣﺴﺎﻧﻜﻢ‪ ،‬ﺑﻨﺼﻴﺤﱵ ﻟﻜﻢ‪.‬‬
‫ﻓﻘﻠﻨﺎ‪ :‬ﻭﻣﺎ ﻧﺼﻴﺤﺘﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﺩﻋﻮﺍ ﻣﺎ ﰲ ﺃﻳﺪﻛﻢ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ ﺳﺎﳌﲔ ﺑﺄﻧﻔﺴﻜﻢ‪ ،‬ﻭﻟﻜﻢ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﺈﻧﻜﻢ ﻣﻨﻨﺘﻢ ﻋﻠﻰ‬
‫ﺭﺟﻞ ﻭﺍﺣﺪ‪ ،‬ﻭﺃﻧﺎ ﺃﻣﻦ ﻋﻠﻰ ﺳﺒﻌﲔ ﺭﺟ ﻼﹰ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﻗﺪ ﺍﻧﻘﻠﺒﺖ ﻋﻴﻨﺎﻩ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻭﺧﺮﺝ ﺍﻟﺰﺑﺪ ﻣﻦ ﺃﺷﺪﺍﻗﻪ‪ ،‬ﻭﺻﺎﺭ‬
‫ﻛﺎﳉﻤﻞ ﺍﳍﺎﺋﺞ‪.‬‬

‫ﻓﻬﺰﺃﻧﺎ ﺑﻪ‪ ،‬ﻭﺿﺤﻜﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﱂ ﻧﻠﺘﻔﺖ ﺇﱃ ﻛﻼﻣﻪ‪ ،‬ﻓﺄﻋﺎﺩ ﻋﻠﻴﻨﺎ ﺍﻟﻨﺼﻴﺤﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻗﻮﻡ ﻗﺪ ﻣﻨﻨﺖ ﻋﻠﻴﻜﻢ‪ ،‬ﻓﻼ‬
‫ﻼ‪.‬‬
‫ﲡﻌﻠﻮﺍ ﱄ ﺇﱃ ﺃﺭﻭﺍﺣﻜﻢ ﺳﺒﻴ ﹰ‬
‫ﻓﺰﺍﺩ ﻏﻴﻈﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺼﺪﻧﺎﻩ‪ ،‬ﻭﲪﻠﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﳓﺎﺯ ﻣﻨﺎ‪ ،‬ﻭﺭﻣﻰ ﲞﻤﺲ ﻧﺸﺎﺑﺎﺕ‪ ،‬ﻛﺎﻧﺖ ﺑﻴﺪﻩ‪ ،‬ﻓﻘﺘﻞ ﻬﺑﺎ ﻣﻨﺎ ﲬﺴﺔ‪،‬‬
‫ﻭﺍﺣﺪﺍﹰ‪ ،‬ﻭﺍﺣﺪﹰﺍ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﲨﺎﻋﺘﻜﻢ ﲤﻮﺕ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﺇﻥ ﱂ ﲣﻠﻮﺍ ﻋﻤﺎ ﰲ ﺃﻳﺪﻳﻜﻢ‪.‬‬
‫ﻓﻠﻢ ﻧﺰﻝ ﻧﺪﺍﻓﻌﻪ‪ ،‬ﻭﻳﻘﺘ ﻞ ﻣﻨﺎ‪ ،‬ﺣﱴ ﻗﺘﻞ ﺛﻼﺛﲔ ﺭﺟ ﻼﹰ‪ ،‬ﻭﺑﻘﻲ ﻣﻌﻪ ﻧﺸﺎﺏ ﰲ ﺟﻌﺒﺘﻪ‪.‬‬
‫ﻓﻘﻠﻨﺎ‪ :‬ﺃﻣﺎ ﺗﺮﻭﻥ ﻭﳛﻜﻢ ﺃﻧﻪ ﱂ ﳜﻂ ﻟﻪ ﺳﻬﻢ ﻭﺍﺣﺪ ؟ ﻭﺃﺣﺠﻤﺖ ﺍﳉﻤﺎﻋﺔ ﻋﻨﻪ‪ ،‬ﻭﺃﻓﺮﺟﻨﺎ ﻋﻦ ﺍﳉﻤﺎﻝ ﻭﺍﻟﻘﺒﺔ‪ ،‬ﻓﺼﺎﺭ‬
‫ﺍﻟﻘﻄﺎﺭ ﰲ ﺣﻮﺯﺗﻪ‪.‬‬
‫ﻓﺘﻨﻜﺲ ﻭﳓﻦ ﻧﺮﺍﻩ‪ ،‬ﻓﻔﺘﻖ ﻋﺪ ﹰﻻ ﺑﺴﻴﻒ ﺃﺧﺮﺟﻪ ﻣﻦ ﺭﺣﻠﻪ‪ ،‬ﻭﺃﺧﺮﺝ ﻣﻨﻪ ﺟﻌﺒﺔ ﻧﺸﺎﺏ‪ ،‬ﻭﺃﺭﺍﻧﺎﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﻨﺎ ﻣﺎ ﺻﺎﺭ‬
‫ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻨﺸﺎﺏ ﻳﺌﺴﻨﺎ ﻣﻨﻪ ﻭﻭﻟﻴﻨﺎ ﻋﻨﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻓﺘﻴﺎﻥ‪ ،‬ﺳﺄﻟﺘﻜﻢ ﻫﺬﺍ ﻓﻠﻢ ﲡﻴﺒﻮﱐ ﺇﻟﻴﻪ ﻓﻤﻦ ﻧﺰﻝ ﻋﻦ ﺩﺍﺑﺘﻪ ﻓﻬﻮ ﺁﻣﻦ‪ ،‬ﻭﻣﻦ ﺃﺣﺐ ﺃﻥ ﻳﻜﻮﻥ ﻓﺎﺭﺳﺎﹰ‪ ،‬ﻓﻬﻮ‬
‫ﺑﺸﺄﻧﻪ ﺃﺑﺼﺮ‪.‬‬
‫ﻼ‪.‬‬
‫ﻓﺸﺪﺩﻧﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺘﻞ ﻣﻨﺎ ﲨﺎﻋﺔ‪ ،‬ﻓﺎﺿﻄﺮﺭﻧﺎ ﺇﱃ ﺃﻥ ﺗﺮﺟﻠﻨﺎ‪ ،‬ﻓﺤﺎﺯ ﺩﻭﺍﺑﻨﺎ ﻭﺣﺪﻩ‪ ،‬ﻭﺳﺎﻗﻬﺎ ﻗﻠﻴ ﹰ‬
‫ﰒ ﺭﺟﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻃﺎﻟﺒﻜﻢ ﲝﻜﻤﻜﻢ‪ ،‬ﻣﻦ ﺭﻣﻰ ﺳﻼﺣﻪ ﻓﻬﻮ ﺁﻣﻦ‪ ،‬ﻭﻣﻦ ﲤﺴﻚ ﺑﻪ ﻓﻬﻮ ﺃﺑﺼﺮ‪ ،‬ﻓﺮﻣﻴﻨﺎ ﺳﻼﺣﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻣﻀﻮﺍ ﺳﺎﳌﲔ ﺁﻣﻨﲔ‪ ،‬ﻓﺄﺧﺬ ﲨﻴﻊ ﺍﻟﺴﻼﺡ ﻭﺍﻟﺪﻭﺍﺏ‪ ،‬ﻭﺇﻧﺎ ﻟﻨﺪﻋﻮﻫﺎ ﺑﺄﲰﺎﺋﻬﺎ‪ ،‬ﻓﺘﺸﺬ ﻋﻨﻪ‪ ،‬ﻓﲑﻣﻴﻬﺎ ﻓﻴﺼﺮﻋﻬﺎ‪،‬‬
‫ﺣﱴ ﻗﺘﻞ ﻣﻨﻬﺎ ﲨﺎﻋﺔ‪ ،‬ﻭﻓﺎﺗﺘﻨﺎ ﺍﻟﻐﻨﻴﻤﺔ‪ ،‬ﻭﺍﻟﺴﻼﺡ‪.‬‬
‫ﻭﻛﺎﻥ ﺫﻟﻚ ﺳﺒﺐ ﺗﻮﺑﱵ‪ ،‬ﺃﻧﻔ ﹰﺔ ﳌﺎ ﳊﻘﻨﺎ ﻣﻨﻪ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ ﺫﻟﻚ ﺍﳊﺎﻝ ﺇﱃ ﺍﻟﻴﻮﻡ ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ ﻋﺸﺮ‬

‫ﻓﻴﻤﻦ ﺃﳉﺄﻩ ﺍﳋﻮﻑ ﺇﱃ ﻫﺮﺏ ﻭﺍﺳﺘﺘﺎﺭ‬

‫ﻓﺄﺑﺪﻝ ﺑﺄﻣﻦ ﻭﻣﺴﺘﺠﺪ ﻧﻌﻢ ﻭﻣﺴﺎﺭ‬

‫ﳛﲕ ﺑﻦ ﻃﺎﻟﺐ ﺍﳊﻨﻔﻲ ﻳﺒﺎﺭﺡ ﻭﻃﻨﻪ ﻣﺪﻳﻨﹰﺎ ﻭﻳﻌﻮﺩ ﺇﻟﻴﻪ ﻣﻮﺳﺮﹰﺍ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺼﻮﱄ‪ ،‬ﻓﻴﻤﺎ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ ﻋﻨﻪ‪ ،‬ﺑﻌﺪﻣﺎ ﲰﻌﺘﻪ ﻣﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺯﻛﺮﻳﺎ‬
‫ﺍﻟﻐﻼﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﲏ ﺍﻟﺮﺷﻴﺪ ﻳﻮﻣﹰﺎ ﻬﺑﺬﺍ ﺍﻟﺸﻌﺮ‪:‬‬
‫ﺃﻻ ﻫﻞ ﺇﱃ ﺷﻢّ ﺍﳋﺰﺍﻣﻰ ﻭﻧﻈﺮ ٍﺓ ‪ ...‬ﺇﱃ ﻗﺮﻗﺮﻯ ﻗﺒﻞ ﺍﳌﻤﺎﺕ ﺳﺒﻴﻞ‬
‫ﺢ ‪ ...‬ﺣﻨﻴﲏ ﺇﱃ ﺃﻇﻼﻟﻜﻦّ ﻃﻮﻳﻞ‬ ‫ﻓﻴﺎ ﺃﺛﻼﺙ ﺍﻟﻘﺎﻉ ﻣﻦ ﺑﻄﻦ ﺗﻮﺿ ﹴ‬
‫ﺃﺭﻳﺪ ﻬﻧﻮﺿﹰﺎ ﳓﻮﻛﻢ ﻓﻴﺼﺪّﱐ ‪ ...‬ﺇﺫﺍ ﺭﻣﺘﻪ ﺩﻳﻦٌ ﻋﻠ ﻲّ ﺛﻘﻴﻞ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻭﺟﺪﺕ ﺍﻟﺸﻌﺮ ﰲ ﻏﲑ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪:‬‬
 ‫ﻭﻳﺎ ﺃﺛﻼﺙ ﺍﻟﻘﺎﻉ ﻗﺪ ﻣﻞﹼ ﺻﺤﺒﱵ ‪ ...‬ﺻﺤﺎﰊ ﻓﻬﻞ ﰲ ﻇﻠﹼﻜﻦّ ﻣﻘﻴﻞ‬
‫ﺃﺣﺪّﺙ ﻧﻔﺴﻲ ﻋﻨﻚ ﺃﻥ ﻟﺴﺖ ﺭﺍﺟﻌﹰﺎ ‪ ...‬ﺇﻟﻴﻚ ﻓﺤﺰﱐ ﰲ ﺍﻟﻔﺆﺍﺩ ﺩﺧﻴﻞ‬
‫ﺭﺟﻊ ﻟﻠﺤﺪﻳﺚ‪.‬‬
‫ﻓﺎﺳﺘﺤﺴﻦ ﺍﻟﺮﺷﻴﺪ ﺍﻟﺸﻌﺮ‪ ،‬ﻭﺳﺄﻝ ﻋﻦ ﻗﺎﺋﻠﻪ‪ ،‬ﻓﻌﺮﻑ ﺃﻧﻪ ﻟﻴﺤﲕ ﺑﻦ ﻃﺎﻟﺐ ﺍﳊﻨﻔﻲ ﺍﻟﻴﻤﺎﻣﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺣﻲ ﻫﻮ ﺃﻡ ﻣﻴﺖ ؟ ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﳊﺎﺿﺮﻳﻦ‪ :‬ﻫﻮ ﺣﻲ ﻛﻤﻴﺖ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﱂ ؟ ﻗﺎﻝ‪ :‬ﻫﺮﺏ ﻣﻦ ﺍﻟﻴﻤﺎﻣﺔ‪ ،‬ﻟﺪﻳﻦ ﻋﻠﻴﻪ ﺛﻘﻴﻞ‪ ،‬ﻓﺼﺎﺭ ﺇﱃ ﺍﻟﺮﻱ‪.‬‬
‫ﻓﺄﻣﺮ ﺍﻟﺮﺷﻴﺪ ﺃﻥ ﻳﻜﺘﺐ ﺇﱃ ﻋﺎﻣﻠﻪ ﺑﺎﻟﺮﻱ‪ ،‬ﻳﻌﺮﻓﻪ ﺫﻟﻚ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﺇﻟﻴﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻥ ﳛﻤﻞ ﺇﱃ ﺍﻟﻴﻤﺎﻣﺔ‬
‫ﻋﻠﻰ ﺩﻭﺍﺏ ﺍﻟﱪﻳﺪ‪ ،‬ﻭﻛﺘﺐ ﺇﱃ ﻋﺎﻣﻠﻪ ﺑﺎﻟﻴﻤﺎﻣﺔ ﺑﻘﻀﺎﺀ ﺩﻳﻨﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻗﺎﻝ ﺍﻟﺮﺷﻴﺪ ﳌﻦ ﺣﻀﺮﻩ‪ :‬ﺇﻥ ﺍﻟﻜﺘﺐ ﻭﺭﺩﺕ ﺑﺎﻣﺘﺜﺎﻝ ﻣﺎ ﺃﻣﺮﺕ ﺑﻪ‪.‬‬
‫ﻭﻋﺎﺩ ﳛﲕ ﺇﱃ ﻭﻃﻨﻪ ﻣﻮﺳﺮﺍﹰ‪ ،‬ﻭﻗﺪ ﻗﻀﻲ ﺩﻳﻨﻪ ﻋﻨﻪ‪ ،‬ﻣﻦ ﻏﲑ ﺳﻌﻲ ﻣﻨﻪ ﰲ ﺫﻟﻚ‪.‬‬
‫ﺍﻟﻌﺘﺎﰊ ﻳﺆﺩﺏ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ‬
‫ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻳﻌﲏ ﺍﳋﺼﻴﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ‬
‫ﳝﻮﺕ ﺑﻦ ﺍﳌﺰﺭﻉ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻌﺘﺎﰊ‪ ،‬ﻳﻘﻮﻝ ﺑﺎﻻﻋﺘﺰﺍﻝ‪ ،‬ﻓﺎﺗﺼﻞ ﺫﻟﻚ ﺑﺎﻟﺮﺷﻴﺪ‪ ،‬ﻭﻛﺜﺮ ﻋﻠﻴﻪ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻓﺄﻣﺮ ﻓﻴﻪ ﺑﺄﻣﺮ‬
‫ﻏﻠﻴﻆ‪ ،‬ﻓﻬﺮﺏ ﺇﱃ ﺍﻟﻴﻤﻦ‪ ،‬ﻭﻛﺎﻥ ﻣﻘﻴﻤﹰﺎ ﻓﻴﻬﺎ ﻋﻠﻰ ﺧﻮﻑ ﻭﺗﻮﻕ‪.‬‬
‫ﻓﺎﺣﺘﺎﻝ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪ ،‬ﺇﱃ ﺃﻥ ﺃﲰﻊ ﺍﻟﺮﺷﻴﺪ ﺷﻴﺌﺎﹰ ﻣﻦ ﺧﻄﺒﻪ ﻭﺭﺳﺎﺋﻠﻪ‪ ،‬ﻓﺎﺳﺘﺤﺴﻨﻬﺎ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺳﺄﻝ ﻋﻦ ﺍﻟﻜﻼﻡ ﳌﻦ‬
‫ﻫﻮ ؟ ﻓﻘﺎﻝ ﳛﲕ‪ :‬ﻫﻮ ﻛﻼﻡ ﺍﻟﻌﺘﺎﰊ‪ ،‬ﻭﺇﻥ ﺭﺃﻳﺖ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻥ ﳛﻀﺮ ﺣﱴ ﻳﺴﻤﻊ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﻳﻀﻊ ﳍﻤﺎ‬
‫ﺧﻄﺒﺎﹰ‪ ،‬ﻟﻜﺎﻥ ﰲ ﺫﻟﻚ ﺻﻼﺣﹰﺎ ﳍﻤﺎ‪.‬‬
‫ﻓﺄﻣﻨﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭﻩ‪.‬‬
‫ﻭﳌﺎ ﺍﺗﺼﻞ ﺧﱪ ﺫﻟﻚ ﺑﺎﻟﻌﺘﺎﰊ‪ ،‬ﻗﺎﻝ ﳝﺪﺡ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ‪:‬‬
‫ﻣﺎ ﺯﻟﺖ ﰲ ﺳﻜﺮﺍﺕ ﺍﳌﻮﺕ ﻣﻄﹼﺮﺣﹰﺎ ‪ ...‬ﻗﺪ ﻏﺎﺏ ﻋﻨّﻲ ﻭﺟﻪ ﺍﻷﺭﺽ ﻣﻦ ﺧﺒﻠﻲ‬
‫ﻓﻠﻢ ﺗﺰﻝ ﺩﺍﺋﺒﺎﹰ ﺗﺴﻌﻰ ﻟﺘﻨﻘﺬﱐ ‪ ...‬ﺣﱴ ﺃﺧﺘﻠﺴﺖ ﺣﻴﺎﰐ ﻣﻦ ﻳﺪ ﺍﻷﺟﻞ‬
‫ﳌﺎﺫﺍ ﻗﺘﻞ ﺃﺑﻮ ﺳﻠﻤﺔ ﺍﳋﻼﻝ‬
‫ﻭﺫﻛﺮ ﰲ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﺪﻭﻟﺔ‪:‬‬

‫ﺃﻥ ﺃﺑﺎ ﺳﻠﻤﺔ ﺍﳋﻼﻝ‪ ،‬ﳌﺎ ﻗﻮﻱ ﺍﻟﺪﻋﺎﺓ‪ ،‬ﻭﺷﺎﺭﻓﻮﺍ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻭﻗﺪ ﻣﻠﻜﻮﺍ ﺧﺮﺍﺳﺎﻥ ﻭﻣﺎ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺍﺳﺘﺪﻋﻰ ﺑﲏ‬
‫ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﺼﲑﻫﻢ ﰲ ﻣﻨﺰﻟﻪ ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﺳﺮﺩﺍﺏ‪ ،‬ﻓﺠﻌﻞ ﻓﻴﻪ ﲨﻴﻊ ﻣﻦ ﻛﺎﻥ ﺣﻴﹰﺎ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻣﻦ ﻭﻟﺪ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﻓﻴﻬﻢ ﺍﻟﺴﻔﺎﺡ‪ ،‬ﻭﺍﳌﻨﺼﻮﺭ‪ ،‬ﻭﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻭﻫﻮ ﻳﺮﺍﻋﻲ ﺍﻷﺧﺒﺎﺭ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺪﻋﺎﺓ ﻳﺆﻣﺮﻭﻥ ﺑﻘﺼﺪﻩ ﺇﺫﺍ ﻇﻬﺮﻭﺍ ﻭﻏﻠﺒﻮﺍ ﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻟﻴﻌﺮﻓﻬﻢ ﺍﻹﻣﺎﻡ‪ ،‬ﻓﻴﺴﻠﻤﻮﻥ ﺍﻷﻣﺮ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻭﻗﻊ ﻗﺤﻄﺒﺔ ﺑﺎﺑﻦ ﻫﺒﲑﺓ ﺍﻟﻮﻗﻌﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻭﻏﺮﻕ ﻗﺤﻄﺒﺔ‪ ،‬ﻭﺍﻬﻧﺰﻡ ﺍﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻭﳊﻖ ﺑﻮﺍﺳﻂ‪،‬‬
‫ﻭﲢﺼﻦ ﻬﺑﺎ‪ ،‬ﻭﺩﺧﻞ ﺍﺑﻨﺎ ﻗﺤﻄﺒﺔ ﺍﻟﻜﻮﻓﺔ ﺑﺎﻟﻌﺴﻜﺮ ﻛﻠﻪ‪ ،‬ﻗﺎﻟﻮﺍ ﻷﰊ ﺳﻠﻤﺔ‪ :‬ﺃﺧﺮﺝ ﺇﻟﻴﻨﺎ ﺍﻹﻣﺎﻡ‪ ،‬ﻓﺪﺍﻓﻌﻬﻢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﱂ‬
‫ﳛﻀﺮ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳚﻮﺯ ﻓﻴﻪ ﻇﻬﻮﺭ ﺍﻹﻣﺎﻡ‪ ،‬ﻭﺃﺧﻔﻰ ﺍﳋﱪ ﻋﻦ ﺑﲏ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﻋﻤﻞ ﻋﻠﻰ ﻧﻘﻞ ﺍﻷﻣﺮ ﻋﻨﻬﻢ‪ ،‬ﺇﱃ ﻭﻟﺪ‬
‫ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭﻛﺎﺗﺐ ﲨﺎﻋﺔ ﻣﻨﻬﻢ‪ ،‬ﻓﺘﺄﺧﺮﻭﺍ ﻋﻨﻪ ‪.‬‬
 ‫ﻭﺳﺎﺀ ﻇﻦ ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﺑﻪ‪ ،‬ﻓﺎﺣﺘﺎﻟﻮﺍ ﺣﱴ ﺃﺧﺮﺟﻮﺍ ﻣﻮﱃ ﳍﻢ ﺃﺳﻮﺩ ﻛﺎﻥ ﻣﻌﻬﻢ ﰲ ﺍﻟﺴﺮﺩﺍﺏ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺍﻋﺮﻑ ﻟﻨﺎ‬
‫ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻓﻌﺎﺩ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﻋﺮﻓﻬﻢ ﺃﻥ ﻗﺤﻄﺒﺔ ﻏﺮﻕ‪ ،‬ﻭﺃﻥ ﺍﺑﻦ ﻫﺒﲑﺓ ﺍﻬﻧﺰﻡ‪ ،‬ﻭﺃﻥ ﺍﺑﲏ ﻗﺤﻄﺒﺔ ﻗﺪ ﺩﺧﻼ ﺍﻟﻜﻮﻓﺔ ﺑﺎﻟﻌﺴﻜﺮ‬
‫ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﺧﺮﺝ ﻭﺗﻌﺮﺽ ﻻﺑﲏ ﻗﺤﻄﺒﺔ‪ ،‬ﻭﺃﻋﻠﻤﻬﻤﺎ ﲟﻜﺎﻧﻨﺎ‪ ،‬ﻭﻣﺮﳘﺎ ﺑﺄﻥ ﻳﻜﺒﺴﺎ ﺍﻟﺪﺍﺭ ﻋﻠﻴﻨﺎ ﻭﳜﺮﺟﺎﻧﺎ‪.‬‬
‫ﻓﺨﺮﺝ ﺍﳌﻮﱃ‪ ،‬ﻭﻛﺎﻥ ﲪﻴﺪ ﺑﻦ ﻗﺤﻄﺒﺔ ﻋﺎﺭﻓ ﹰﺎ ﺑﻪ‪ ،‬ﻓﺘﻌﺮﺽ ﻟﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ ﺃﻋﻈﻢ ﺭﺅﻳﺘﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﻳﻠﻚ ﻣﺎ ﻓﻌﻞ ﺳﺎﺩﺗﻨﺎ‪،‬‬
‫ﻭﺃﻳﻦ ﻫﻢ ؟ ﻓﺨﱪﻩ ﲞﱪﻫﻢ‪ ،‬ﻭﺃﺩﻯ ﺇﻟﻴﻪ ﺭﺳﺎﻟﺘﻬﻢ‪.‬‬
‫ﻓﺮﻛﺐ ﰲ ﻗﻄﻌﺔ ﻣﻦ ﺍﳉﻴﺶ‪ ،‬ﻭﺃﺑﻮ ﺳﻠﻤﺔ ﻏﺎﻓﻞ‪ ،‬ﻓﺠﺎﺀ ﺣﱴ ﻭﰿ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﺭﺍﻩ ﺍﻷﺳﻮﺩ ﺍﻟﺴﺮﺩﺍﺏ‪ ،‬ﻓﺪﺧﻞ ﻭﻣﻌﻪ ﻧﻔﺮ‬
‫ﻣﻦ ﺍﳉﻴﺶ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻜﻢ ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ ؟ ﻭﻛﺎﻧﺖ ﺃﻡ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‬
‫‪ -‬ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﺍﻹﻣﺎﻡ ‪ -‬ﳌﺎ ﺑﺚ ﺍﻟﺪﻋﺎﺓ‪ ،‬ﻗﺎﻝ ﳍﻢ‪ :‬ﺇﻥ ﺣﺪﺙ ﺑﻌﺪﻱ ﺣﺪﺙ‪ ،‬ﻓﺎﻹﻣﺎﻡ ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ ﺍﻟﺬﻱ ﻣﻌﻪ‬
‫ﺍﻟﻌﻼﻣﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﻭﻧﺮﻳﺪ ﺃﻥ ﳕﻦ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻀﻌﻔﻮﺍ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﳒﻌﻠﻬﻢ ﺃﺋﻤﺔﹰ‪ ،‬ﻭﳒﻌﻠﻬﻢ ﺍﻟﻮﺍﺭﺛﲔ‪ ،‬ﻭﳕﻜﻦ ﳍﻢ ﰲ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻭﻧﺮﻱ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ ﻣﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﳛﺬﺭﻭﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻗﺤﻄﺒﺔ‪ :‬ﺃﻳﻜﻢ ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ ؟ ﺍﺑﺘﺪﺭﻩ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻛﻼﳘﺎ ﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﻗﺤﻄﺒﺔ‪ :‬ﻓﺄﻳﻜﻤﺎ ﻣﻌﻪ ﺍﻟﻌﻼﻣﺔ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﻓﻌﻠﻤﺖ ﺃﱐ ﻗﺪ ﺃﺧﺮﺟﺖ ﻣﻦ ﺍﻷﻣﺮ‪ ،‬ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻣﻌﻲ‬
‫ﻋﻼﻣﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ :‬ﻭﻧﺮﻳﺪ ﺃﻥ ﳕﻦ ‪ ...‬ﻭﺗﻼ ﺍﻵﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﲪﻴﺪ ﺑﻦ ﻗﺤﻄﺒﺔ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪ ،‬ﻣﺪ ﻳﺪﻙ ﺃﺑﺎﻳﻌﻚ‪ ،‬ﻓﺒﺎﻳﻌﻪ‪.‬‬
‫ﰒ ﺍﻧﺘﻀﻰ ﺳﻴﻔﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺑﺎﻳﻌﻮﺍ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻓﺒﺎﻳﻌﻪ ﺃﺧﻮﺗﻪ‪ ،‬ﻭﺑﻨﻮﺍ ﻋﻤﻪ‪ ،‬ﻭﻋﻤﻮﻣﺘﻪ‪ ،‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻣﻌﻪ ﰲ‬
‫ﺍﻟﺴﺮﺩﺍﺏ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺇﱃ ﺍﳌﻨﱪ ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻭﺃﺟﻠﺴﻪ ﻋﻠﻴﻪ‪ ،‬ﻓﺤﺼﺮ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﻋﻦ ﺍﻟﻜﻼﻡ‪ ،‬ﻓﺘﻜﻠﻢ ﻋﻨﻪ ﻋﻤﻪ ﺩﺍﻭﺩ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻡ‬
‫ﺩﻭﻧﻪ ﻋﻠﻰ ﺍﳌﻨﱪ ﲟﺮﻗﺎﺓ‪ ،‬ﻭﺟﺎﺀ ﺃﺑﻮ ﺳﻠﻤﺔ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻮﺣﺶ ﻭﺧﺎﻑ‪.‬‬
‫ﻓﻘﺎﻝ ﲪﻴﺪ‪ :‬ﻳﺎ ﺃﺑﺎ ﺳﻠﻤﺔ‪ ،‬ﺯﻋﻤﺖ ﺃﻥ ﺍﻹﻣﺎﻡ ﱂ ﻳﻘﺪﻡ ﺑﻌﺪ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺳﻠﻤﺔ ‪ :‬ﺇﳕﺎ ﺃﺭﺩﺕ ﺃﻥ ﺃﺩﺍﻓﻊ ﲞﺮﻭﺟﻬﻢ ﺇﱃ ﺃﻥ‬
‫ﻳﻬﻠﻚ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻪ ﻛﺮﺓ ﱂ ﻳﻜﻮﻧﻮﺍ ﻗﺪ ﻋﺮﻓﻮﺍ ﻓﻴﻬﻠﻜﻮﺍ‪ ،‬ﻭﺇﻥ ﻫﻠﻚ ﻣﺮﻭﺍﻥ ﺃﻇﻬﺮﺕ ﺃﻣﺮﻫﻢ ﻋﻠﻰ ﺛﻘﺔ ‪.‬‬
‫ﻓﺄﻇﻬﺮ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﻗﺒﻮﻝ ﻫﺬﺍ ﺍﻟﻌﺬﺭ ﻣﻨﻪ‪ ،‬ﻭﺃﻗﻌﺪﻩ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ،‬ﰒ ﺩﺑﺮ ﻋﻠﻴﻪ ﺑﻌﺪ ﻣﺪﺓ ﺣﱴ ﻗﺘﻠﻪ ‪.‬‬
‫ﻭﻗﺪ ﺭﻭﻱ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﻏﲑ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻗﺪﻡ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﻟﺴﻔﺎﺡ ﻭﺃﻫﻠﻪ ﻋﻠﻰ ﺃﰊ ﺳﻠﻤﺔ ﺳﺮﺍﹰ‪ ،‬ﻓﺴﺘﺮ‬
‫ﺃﻣﺮﻫﻢ‪ ،‬ﻭﻋﺰﻡ ﻋﻠﻰ ﺃﻥ ﳚﻌﻠﻬﺎ ﺷﻮﺭﻯ ﺑﲔ ﻭﻟﺪ ﻋﻠﻲ ﻭﺍﻟﻌﺒﺎﺱ‪ ،‬ﺣﱴ ﳜﺘﺎﺭﻭﺍ ﻣﻨﻬﻢ ﻣﻦ ﺃﺭﺍﺩﻭﺍ‪.‬‬
‫ﰒ ﺧﺎﻑ ﺃﻥ ﻻ ﻳﺘﻔﻖ ﻋﻠﻰ ﺍﻷﻣﺮ ﻓﻌﺰﻡ ﻋﻠﻰ ﺃﻥ ﻳﻌﺪﻝ ﺑﺎﻷﻣﺮ ﺇﱃ ﻭﻟﺪ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭﻫﻢ ﺛﻼﺛﺔ‪:‬‬
‫ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ‪.‬‬
‫ﻭﻭﺟﻪ ﺑﻜﺘﺐ ﺇﻟﻴﻬﻢ ﻣﻊ ﺭﺟﻞ ﻣﻦ ﻣﻮﺍﻟﻴﻬﻢ ﻣﻦ ﺳﺎﻛﲏ ﺍﻟﻜﻮﻓﺔ ‪.‬‬
‫ﻓﺒﺪﺃ ﲜﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﻠﻘﻴﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﺃﻧﻪ ﺭﺳﻮﻝ ﺃﰊ ﺳﻠﻤﺔ‪ ،‬ﻭﺃﻥ ﻣﻌﻪ ﻛﺘﺎﺑﹰﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻧﺎ ﻭﺃﺑﻮ ﺳﻠﻤﺔ‪ ،‬ﻭﻫﻮ ﺷﻴﻌﺔ ﻟﻐﲑﻱ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺳﻮﻝ‪ :‬ﺗﻘﺮﺃ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﲡﻴﺐ ﻋﻨﻪ ﲟﺎ ﺭﺃﻳﺖ‪.‬‬
 ‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ ﳋﺎﺩﻣﻪ‪ ،‬ﻗﺮﺏ ﻣﲏ ﺍﻟﺴﺮﺍﺝ‪ ،‬ﻓﻘﺮﺑﻪ‪ ،‬ﻓﻮﺿﻊ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﺃﰊ ﺳﻠﻤﺔ‪ ،‬ﻓﺄﺣﺮﻗﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻻ ﲡﻴﺐ ﻋﻨﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﺍﳉﻮﺍﺏ ﻣﺎ ﺭﺃﻳﺖ‪.‬‬
‫ﰒ ﺃﺗﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻓﻘﺒﻞ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺭﻛﺐ ﺇﱃ ﺟﻌﻔﺮ ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﻣﺮﺣﺒﹰﺎ ﺑﻚ ﺃﺑﺎ ﳏﻤﺪ‪ ،‬ﻟﻮ ﺃﻋﻠﻤﺘﲏ ﳉﺌﺘﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﺃﻣﺮ ﳚﻞ ﻋﻦ ﺍﻟﻮﺻﻒ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻮ ؟‬

‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻛﺘﺎﺏ ﺃﰊ ﺳﻠﻤﺔ ﻳﺪﻋﻮﱐ ﻓﻴﻪ ﺇﱃ ﺍﻷﻣﺮ‪ ،‬ﻭﻳﺮﺍﱐ ﺃﺣﻖ ﺍﻟﻨﺎﺱ ﺑﻪ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﺑﻪ ﺷﻴﻌﺘﻨﺎ ﻣﻦ ﺧﺮﺍﺳﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻭﻣﱴ ﺻﺎﺭﻭﺍ ﺷﻴﻌﺘﻚ ؟ ﺃﻧﺖ ﻭﺟﻬﺖ ﺃﺑﺎ ﻣﺴﻠﻢ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﻠﺒﺲ ﺍﻟﺴﻮﺍﺩ؟ ﺃﺗﻌﺮﻑ ﺃﺣﺪﹰﺍ‬
‫ﻣﻨﻬﻢ ﺑﺎﲰﻪ ﻭﻧﺴﺒﻪ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻴﻒ ﻳﻜﻮﻧﻮﻥ ﺷﻴﻌﺘﻚ‪ ،‬ﻭﺃﻧﺖ ﻻ ﺗﻌﺮﻑ ﺃﺣﺪﹰﺍ ﻣﻨﻬﻢ‪ ،‬ﻭﻻ ﻳﻌﺮﻓﻮﻧﻚ ؟ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻛﺎﻥ ﻣﻨﻚ‬
‫ﻟﺸﻲﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﻗﺪ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺃﱐ ﺃﻭﺟﺐ ﺍﻟﻨﺼﺢ ﻋﻠﻰ ﻧﻔﺴﻲ ﻟﻜﻞ ﻣﺴﻠﻢ‪ ،‬ﻓﻜﻴﻒ ﺃﺩﺧﺮﻩ ﻋﻨﻚ‪ ،‬ﻓﻼ ﲤﻨﲔ ﻧﻔﺴﻚ‬
‫ﺍﻷﺑﺎﻃﻴﻞ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﺪﻭﻟﺔ ﺳﺘﺘﻢ ﳍﺆﻻﺀ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﻣﺎ ﻫﻲ ﻷﺣﺪ ﻣﻦ ﻭﻟﺪ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﻗﺪ ﺟﺎﺀﱐ ﻣﺜﻞ ﻣﺎ ﺟﺎﺀﻙ ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﻏﲑ ﺭﺍﺽ ﲟﺎ ﻗﺎﻟﻪ ﻟﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺃﻋﺮﻑ ﻣﻦ ﻛﺘﺒﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺑﻄﺄ ﺃﺑﻮ ﺳﻠﻤﺔ ﻋﻠﻰ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻭﻣﻦ ﻣﻌﻪ‪ ،‬ﻓﺨﺮﺝ ﺃﺻﺤﺎﺑﻪ ﻳﻄﻮﻓﻮﻥ ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻓﻠﻘﻲ ﲪﻴﺪ ﺑﻦ ﻗﺤﻄﺒﺔ‪ ،‬ﻭﳏﻤﺪ‬
‫ﺑﻦ ﺻﻮﻝ ﺃﺣﺪ ﻣﻮﺍﻟﻴﻬﻢ‪ ،‬ﻓﻌﺮﻓﺎﻩ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﳛﻤﻞ ﺇﻟﻴﻬﻢ ﻛﺘﺐ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻓﺴﺄﻻﻩ ﻋﻦ ﺍﳋﱪ‪،‬‬
‫ﻓﺄﻋﻠﻤﻬﻤﺎ ﺃﻥ ﺍﻟﻘﻮﻡ ﻗﺪ ﻗﺪﻣﻮﺍ‪ ،‬ﻭﺃﻬﻧﻢ ﰲ ﺳﺮﺩﺍﺏ ﻳﻌﺮﻑ ﺑﺒﲏ ﺃﻭﺩ‪ ،‬ﻓﺼﺎﺭﺍ ﺇﱃ ﺍﳌﻮﺿﻊ‪ ،‬ﻓﺴﻠﻤﺎ ﻋﻠﻴﻬﻢ ‪.‬‬
‫ﻭﻗﺎﻻ‪ :‬ﺃﻳﻜﻤﺎ ﻋﺒﺪ ﺍﷲ ؟ ﻓﻘﺎﻝ ﺍﳌﻨﺼﻮﺭ ﻭﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ :‬ﻛﻼﻧﺎ ﻋﺒﺪ ﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻜﻤﺎ ﺍﺑﻦ ﺍﳊﺎﺭﺛﻴﺔ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ :‬ﺃﻧﺎ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪ ،‬ﻭﺩﻧﻮﺍ ﻓﺒﺎﻳﻌﻮﻩ ‪.‬‬
‫ﻭﺃﺣﻀﺮﻭﻩ ﺇﱃ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ‪ ،‬ﻓﺼﻌﺪ ﻋﻠﻰ ﺍﳌﻨﱪ‪ ،‬ﻓﺤﺼﺮ‪ ،‬ﻭﺗﻜﻠﻢ ﻋﻨﻪ ﻋﻤﻪ ﺩﺍﻭﺩ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻡ ﺩﻭﻧﻪ ﲟﺮﻗﺎﺓ ‪.‬‬

‫ﺃﻣﲑ ﺍﻟﺒﺼﺮﺓ ﺍﻟﻌﺒﺎﺳﻲ ﳛﻤﻲ ﺃﻣﻮﻳﺎ‬

‫ً‬
‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ‬
‫ﺷﺒﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ‪ ،‬ﻃﺎﺭﻕ ﺑﻦ ﺍﳌﺒﺎﺭﻙ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺎﺀﱐ ﺭﺳﻮﻝ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺘﺒﺔ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﻘﻮﻝ ﻟﻚ ﻋﻤﺮﻭ ‪ :‬ﻗﺪ ﺟﺎﺀﺕ ﻫﺬﻩ ﺍﻟﺪﻭﻟﺔ ﻭﺃﻧﺎ ﺣﺪﻳﺚ ﺍﻟﺴﻦ‪ ،‬ﻛﺜﲑ‬
‫ﺍﻟﻌﻴﺎﻝ‪ ،‬ﻣﻨﺘﺸﺮ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻓﻤﺎ ﺃﻛﻮﻥ ﰲ ﻗﺒﻴﻠﺔ ﺇﻻ ﻭﺷﻬﺮ ﺃﻣﺮﻱ‪ ،‬ﻭﻗﺪ ﻋﺰﻣﺖ ﻋﻠﻰ ﺃﻥ ﺃﻓﺪﻱ ﺣﺮﻣﻲ ﺑﻨﻔﺴﻲ‪ ،‬ﻭﺃﻧﺎ‬
‫ﺻﺎﺋﺮ ﺇﱃ ﺑﺎﺏ ﺍﻷﻣﲑ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻓﺼﺮ ﺇﱄ ‪.‬‬
‫ﻓﻮﺍﻓﻴﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻋﻠﻴﻪ ﻃﻴﻠﺴﺎﻥ ﻣﻄﺒﻖ ﺃﺑﻴﺾ‪ ،‬ﻭﺳﺮﺍﻭﻳﻞ ﻭﺷﻲ ﻣﺸﺪﻭﺩ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻣﺎ ﺗﺼﻨﻊ ﺍﳊﺎﺩﺛﺔ ﺑﺄﻫﻠﻬﺎ‪ ،‬ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺗﻠﻘﻰ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺗﺮﻳﺪ ﻟﻘﺎﺀﻫﻢ ﻭﻋﻠﻴﻚ ﻣﺜﻞ ﻫﺬﺍ‬
‫؟ ﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺫﻫﺐ ﻋﻠﻲ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﻟﻴﺲ ﻋﻨﺪﻱ ﺛﻮﺏ‪ ،‬ﺇﻻ ﻭﻫﻮ ﺃﺷﻬﺮ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻓﺄﻋﻄﻴﺘﻪ ﻃﻴﻠﺴﺎﱐ‪ ،‬ﻭﺃﺧﺬﺕ ﻃﻴﻠﺴﺎﻧﻪ‪ ،‬ﻭﻟﻮﻳﺖ ﺳﺮﺍﻭﻳﻠﻪ ﺇﱃ ﺭﻛﺒﺘﻪ‪ ،‬ﻓﺪﺧﻞ‪ ،‬ﰒ ﺧﺮﺝ ﻣﺴﺮﻭﺭﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺣﺪﺛﲏ ﲟﺎ ﺟﺮﻯ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﻷﻣﲑ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﱂ ﻳﺮﱐ ﻗﻂ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﻟﻔﻈﺘﲏ ﺍﻟﺒﻼﺩ ﺇﻟﻴﻚ‪ ،‬ﻭﺩﻟﲏ ﻓﻀﻠﻚ ﻋﻠﻴﻚ‪ ،‬ﻓﺈﻣﺎ ﻗﺒﻠﺘﲏ ﻏﺎﳕﺎﹰ‪،‬‬
‫ﻭﺇﻣﺎ ﺭﺩﺩﺗﲏ ﺳﺎﳌﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻓﺎﻧﺘﺴﺒﺖ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺮﺣﺒﺎﹰ‪ ،‬ﺃﻗﻌﺪ ﻓﺘﻜﻠﻢ‪ ،‬ﻏﺎﳕﹰﺎ ﻣﺴﺮﻭﺭﺍﹰ‪ ،‬ﰒ ﺍﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺍﳊﺮﻡ‬
‫ﺍﻟﻠﻮﺍﰐ ﺃﻧﺖ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻬﻦ‪ ،‬ﻗﺪ ﺧﻔﻦ ﲞﻮﻓﻨﺎ‪ ،‬ﻭﻣﻦ ﺧﺎﻑ ﺧﻴﻒ ﻋﻠﻴﻪ ‪.‬‬
‫ﻓﻮﺍﷲ ﻣﺎ ﺃﺟﺎﺑﲏ ﺇﻻ ﺑﺪﻣﻮﻋﻪ ﺗﺴﻴﻞ ﻋﻠﻰ ﺧﺪﻳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ‪ ،‬ﳛﻘﻦ ﺍﷲ ﺩﻣﻚ‪ ،‬ﻭﳛﻔﻈﻚ ﰲ ﺣﺮﻣﻚ‪ ،‬ﻭﻳﻮﻓﺮ‬
‫ﻋﻠﻴﻚ ﻣﺎﻟﻚ‪ ،‬ﻭﺍﷲ‪ ،‬ﻟﻮ ﺃﻣﻜﻨﲏ ﺫﻟﻚ ﰲ ﲨﻴﻊ ﺃﻫﻠﻚ ﻟﻔﻌﻠﺖ‪ ،‬ﻭﻟﻜﻦ ﻛﻦ ﻣﺘﻮﺍﺭﻳﺎﹰ ﻛﻈﺎﻫﺮ‪ ،‬ﻭﺁﻣﻨﹰﺎ ﻛﺨﺎﺋﻒ‪ ،‬ﻭﻟﺘﺄﺗﲏ‬
‫ﺭﻗﺎﻋﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ‪ -‬ﻭﺍﷲ ‪ -‬ﻳﻜﺘﺐ ﺇﻟﻴﻪ ﻛﻤﺎ ﻛﺎﻥ ﻳﻜﺘﺐ ﺍﻟﺮﺟﻞ ﺇﱃ ﺍﺑﻦ ﻋﻤﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﻛﻼﻣﻪ‪ ،‬ﺭﺩﺩﺕ ﻋﻠﻴﻪ ﻃﻴﻠﺴﺎﻧﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﻬ ﻼﹰ‪ ،‬ﺇﻥ ﺛﻴﺎﺑﻨﺎ ﺇﺫﺍ ﺧﺮﺟﺖ ﻋﻨﺎ‪ ،‬ﱂ ﺗﻌﺪ ﺇﻟﻴﻨﺎ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺑﺈﺳﻨﺎﺩ ﻟﻴﺲ ﻫﻮ ﱄ‪ ،‬ﺑﺮﻭﺍﻳﺔ ﻋﻦ ﺍﻟﻌﺘﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻃﺎﺭﻕ ﺑﻦ ﺍﳌﺒﺎﺭﻙ ﺍﻟﺬﺭﺍﻉ ﺍﻟﺒﺼﺮﻱ ‪ -‬ﻭﱂ‬
‫ﻳﺘﺠﺎﻭﺯﻩ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺪﻡ ﺟﺪﻙ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﺣﲔ ﻧﻜﺐ ﺑﻨﻮ ﺃﻣﻴﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺠﻌﻞ ﻻ ﻳﻨﺰﻝ ﲝﻲ‪ ،‬ﺇﻻ ﺃﺟﻬﺰﻭﻩ‬
‫ﻭﺍﺷﺘﻬﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺃﺫﻫﺐ ﺑﻨﺎ ﺃﺿﻊ ﻳﺪﻱ ﰲ ﻳﺪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻳﻌﲏ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﺫﻛﺮ ﳓﻮﻩ ‪.‬‬
‫ﻭﻗﺎﻝ ﰲ ﺁﺧﺮﻩ‪ :‬ﻓﻠﻤﺎ ﺻﺎﺭ ﻋﻤﺮﻭ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﺩﻓﻌﺖ ﺇﻟﻴﻪ ﺛﻮﺑﻪ‪ ،‬ﻭﻃﻠﺒﺖ ﺛﻮﰊ‪ ،‬ﻓﺮﺩﳘﺎ ﻋﻠﻲ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻧﺎ ﱂ ﻧﺄﺧﺬ‬
‫ﺛﻮﺑﻚ ﻟﻨﺤﺒﺴﻪ‪ ،‬ﻭﱂ ﻧﻌﻄﻚ ﺛﻮﺑﻨﺎ ﻟﺘﺮﺩﻩ‪.‬‬
‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻳﺆﻣﻦ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ ﻭﳛﺮﻣﻪ ﺍﻟﻌﻄﺎﺀ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﺇﺟﺎﺯﺓ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺍﻷﻏﺎﱐ ﺍﻟﻜﺒﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﻋﺒﺪ‬
‫ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﻟﻴﺰﻳﺪﻱ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺮﻣﻲ ﺑﻦ ﺃﰊ ﺍﻟﻌﻼﺀ ﻭﻏﲑﳘﺎ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺒﺼﲑ ﺍﻟﱪﺑﺮﻱ‪ ،‬ﻣﻮﱃ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ‬
‫ﺍﻟﺮﻗﻴﺎﺕ‪ :‬ﺧﺮﺟﺖ ﻣﻊ ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﺣﲔ ﺑﻠﻐﻪ ﺧﺮﻭﺝ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﻠﻤﺎ ﻧﺰﻝ ﻣﺼﻌﺐ ﻣﺴﻜﻦ‪،‬‬
‫ﻭﺗﺒﲔ ﺍﻟﻐﺪﺭ ﳑﻦ ﻣﻌﻪ‪ ،‬ﺩﻋﺎﱐ‪ ،‬ﻭﺩﻋﺎ ﲟﺎﻝ‪ ،‬ﻓﻤﻸ ﺍﳌﻨﺎﻃﻖ ﻣﻨﻪ‪ ،‬ﻭﺃﻟﺒﺴﻨﻴﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻣﺾ ﺣﻴﺚ ﺷﺌﺖ‪ ،‬ﻓﺈﱐ ﻣﻘﺘﻮﻝ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﻻ ﺃﺭﻭﺡ ﺣﱴ ﺁﰐ ﺳﺒﻴﻠﻚ‪ ،‬ﻓﺄﻗﻤﺖ ﻣﻌﻪ ﺣﱴ ﻗﺘﻞ ‪.‬‬
‫ﻭﻣﻀﻴﺖ ﺇﱃ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﺄﻭﻝ ﺑﻴﺖ ﺩﺧﻠﺘﻪ ﺇﺫﺍ ﻓﻴﻪ ﺍﻣﺮﺃﺓ ﻣﻌﻬﺎ ﺑﻨﺘﺎﻥ ﻛﺄﻬﻧﻤﺎ ﻇﺒﻴﺘﺎﻥ‪ ،‬ﻓﺮﻗﻴﺖ ﰲ ﺩﺭﺟﺔ ﳍﺎ ﺇﱃ‬
‫ﻣﺴﺘﺸﺮﻑ‪ ،‬ﻓﻘﻌﺪﺕ ﻓﻴﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺻﻌﺪﺕ ﱄ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﳌﺎﺀ‪ ،‬ﻭﺍﻟﻮﺿﻮﺀ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻛﺬﻟﻚ ﻋﻨﺪﻫﺎ ﺃﻛﺜﺮ ﻣﻦ ﺣﻮﻟﻦ ﺗﻘﻮﻡ ﺑﻜﻞ ﻣﺎ ﻳﺼﻠﺤﲏ‪ ،‬ﻭﺗﻐﺪﻭ ﻋﻠﻲ ﰲ ﻛﻞ ﺻﺒﺎﺡ‪ ،‬ﻓﺘﺴﺄﻟﲏ ﻋﻦ ﺣﻮﺍﺋﺠﻲ‪،‬‬
‫ﻓﻤﺎ ﺳﺄﻟﺘﲏ ﻣﻦ ﺃﻧﺎ‪ ،‬ﻭﻻ ﺃﻧﺎ ﺳﺄﻟﺘﻬﺎ ﻣﻦ ﻫﻲ ؟ ﻭﺃﻧﺎ ﰲ ﺃﺛﻨﺎﺀ ﺫﻟﻚ ﺃﲰﻊ ﺍﻟﺼﻴﺎﺡ ﰲ‪ ،‬ﻭﺍﳉﻌﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻃﺎﻝ ﰊ ﺍﳌﻘﺎﻡ‪ ،‬ﻭﻓﻘﺪﺕ ﺍﻟﺼﻴﺎﺡ ﻭﺍﳉﻌﻞ‪ ،‬ﻭﻏﺮﺿﺖ ﲟﻜﺎﱐ‪ ،‬ﺟﺎﺀﺕ ﺇﱄ ﰲ ﺍﻟﺼﺒﺎﺡ ﺗﺴﺄﻟﲏ ﺍﳊﺎﺟﺔ‪ ،‬ﻓﺄﻋﻠﻤﺘﻬﺎ‬
‫ﺃﱐ ﻗﺪ ﻏﺮﺿﺖ ﲟﻮﺿﻌﻲ‪ ،‬ﻭﺃﺣﺒﺒﺖ ﺍﻟﺸﺨﻮﺹ ﺇﱃ ﺃﻫﻠﻲ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﱄ‪ :‬ﻳﺄﺗﻴﻚ ﻣﺎ ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺃﻣﺴﻴﺖ‪ ،‬ﻭﺿﺮﺏ ﺍﻟﻠﻴﻞ ﺑﺮﻭﺍﻗﻪ‪ ،‬ﺭﻗﺖ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺇﻥ ﺷﺌﺖ ﻓﻨﺰﻟﺖ‪ ،‬ﻭﻗﺪ ﺃﻋﺪﺕ ﺭﺍﺣﻠﺘﲔ‪ ،‬ﻋﻠﻴﻬﻤﺎ‬
‫ﲨﻴﻊ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻌﻬﻤﺎ ﻋﺒﺪ‪ ،‬ﻭﺃﻋﻄﺖ ﺍﻟﻌﺒﺪ ﻧﻔﻘﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﻟﻌﺒﺪ ﻭﺍﻟﺮﺍﺣﻠﺘﺎﻥ ﻟﻚ‪.‬‬
‫ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺭﻛﺐ ﻣﻌﻲ ﺍﻟﻌﺒﺪ‪ ،‬ﺣﱴ ﺃﺗﻴﺖ ﻣﻜﺔ‪ ،‬ﻓﺪﻗﻘﺖ ﺑﺎﺏ ﻣﻨﺰﱄ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺎ ﻫﺬﺍ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪ ،‬ﻓﻮﻟﻮﻟﻮﺍ‪ ،‬ﻭﺑﻜﻮﺍ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﱂ ﻳﺮﺗﻔﻊ ﻃﻠﺒﻚ ﺇﻻ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻓﺘﻮﻗﻔﺖ ﻋﻨﺪﻫﻢ ﺣﱴ ﺃﺳﺤﺮﺕ‪ ،‬ﻭﻬﻧﻀﺖ‪ ،‬ﻓﻘﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻣﻌﻲ ﺍﻟﻌﺒﺪ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭﻫﻮ ﻳﻌﺸﻲ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﻣﻌﻬﻢ‪ ،‬ﻭﺟﻌﻠﺖ ﺃﺗﻌﺎﺟﻢ‪ ،‬ﻭﺃﻗﻮﻝ‪ :‬ﺑﻨﺎﺭﻳﻨﺎﻭﺍﻱ ﻃﻴﺎﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻛﺸﻔﺖ ﻟﻪ ﻋﻦ ﻭﺟﻬﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺑﻦ ﻗﻴﺲ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﺎﺋﺬﹰﺍ ﺑﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎ ﺃﺟﺪﻫﻢ ﰲ ﻃﻠﺒﻚ‪ ،‬ﻭﺃﺣﺮﺻﻬﻢ ﻋﻠﻰ ﺍﻟﻈﻔﺮ ﺑﻚ‪ ،‬ﻭﻟﻜﲏ ﺃﻛﺘﺐ ﺇﱃ ﺃﻡ ﺍﻟﺒﻨﲔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ‬
‫ﻣﺮﻭﺍﻥ ‪ -‬ﻭﻫﻲ ﺯﻭﺟﺔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ‪ -‬ﻭﻋﺒﺪ ﺍﳌﻠﻚ ﺃﺭﻕ ﺷﻲﺀ ﻋﻠﻴﻬﺎ ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻬﺎ ﻳﺴﺄﳍﺎ ﺍﻟﺘﺸﻔﻊ ﺇﱃ ﻋﻤﻬﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺻﻠﻬﺎ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺩﺧﻠﺖ ﻋﻠﻰ ﻋﻤﻬﺎ‪ ،‬ﻓﺴﺄﳍﺎ‪ :‬ﻫﻞ ﻣﻦ ﺣﺎﺟﺔ ؟ ﻗﺎﻟﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﱄ ﺣﺎﺟﺔ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻗﻀﻴﺖ ﻛﻞ ﺣﺎﺟﺔ ﻟﻚ‪ ،‬ﺇﻻ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻻ ﺗﺴﺘﺜﻨﲔ ﻋﻠﻲ ‪.‬‬
‫ﻓﻨﻔﺦ ﺑﻴﺪﻩ‪ ،‬ﻓﺄﺻﺎﺏ ﺣﺮ ﻭﺟﻬﻬﺎ‪ ،‬ﻓﻮﺿﻌﺖ ﻳﺪﻫﺎ ﻋﻠﻰ ﺧﺪﻫﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﺭﻓﻌﻲ ﻳﺪﻙ‪ ،‬ﻓﻘﺪ ﻗﻀﻴﺖ ﻛﻞ ﺣﺎﺟﺔ ﻟﻚ ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺣﺎﺟﱵ ﺃﻥ ﺗﺆﻣﻨﻪ‪ ،‬ﻓﻘﺪ ﻛﺘﺐ ﺇﱄ ﻳﺴﺄﻟﲏ ﺃﻥ ﺃﺳﺄﻟﻚ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻮ ﺁﻣﻦ‪ ،‬ﻓﻤﺮﻳﻪ ﳛﻀﺮ ﺍﺠﻤﻟﻠﺲ ﺍﻟﻌﺸﻴﺔ‪.‬‬
‫ﻓﺤﻀﺮ‪ ،‬ﻭﺣﻀﺮ ﺍﻟﻨﺎﺱ ‪ -‬ﺣﲔ ﺑﻠﻐﻬﻢ ‪ -‬ﳎﻠﺲ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮ ﺍﻹﺫﻥ ﻻﺑﻦ ﻗﻴﺲ‪ ،‬ﻭﺃﺫﻥ ﻟﻠﻨﺎﺱ‪ ،‬ﻓﺪﺧﻠﻮﺍ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﳎﺎﻟﺴﻬﻢ‪ ،‬ﰒ ﺃﺫﻥ ﻟﻪ ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺃﺗﻌﺮﻓﻮﻥ ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪ ،‬ﺍﻟﺬﻱ ﻳﻘﻮﻝ‪:‬‬
‫ﻛﻴﻒ ﻧﻮﻣﻲ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﻭﳌﹼﺎ ‪ ...‬ﺗﺸﻤﻞ ﺍﻟﺸﺎﻡ ﻏﺎﺭﺓﹲ ﺷﻌﻮﺍﺀ‬
‫ﺗﺬﻫﻞ ﺍﻟﺸﻴﺦ ﻋﻦ ﺑﻨﻴﻪ ﻭﺗﺒﺪﻱ ‪ ...‬ﻋﻦ ﺧﺪﺍﻡ ﺍﻟﻌﻘﻴﻠﺔ ﺍﻟﻌﺬﺭﺍﺀ‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﺳﻘﻨﺎ ﺩﻡ ﻫﺬﺍ ﺍﳌﻨﺎﻓﻖ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻵﻥ‪ ،‬ﻭﻗﺪ ﺃﻣﻨﺘﻪ‪ ،‬ﻭﺻﺎﺭ ﰲ ﻣﻨﺰﱄ ﻭﻋﻠﻰ ﺑﺴﺎﻃﻲ ؟ ﻗﺪ ﺃﺧﺮﺕ ﺍﻹﺫﻥ ﻟﻪ ﻟﺘﻘﺘﻠﻮﻩ‪ ،‬ﻓﻠﻢ ﺗﻔﻌﻠﻮﺍ‪.‬‬
‫ﻓﺎﺳﺘﺄﺫﻧﻪ ﺍﺑﻦ ﻗﻴﺲ‪ ،‬ﺃﻥ ﻳﻨﺸﺪﻩ ﻣﺪﳛﻪ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﺄﻧﺸﺪﻩ ﻗﺼﻴﺪ ﺗﻪ ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻋﺎﺩ ﻟﻪ ﻣﻦ ﻛﺜﲑﺓ ﺍﻟﻄﺮﺏ ‪ ...‬ﻓﻌﻴﻨﻪ ﺑﺎﻟﺪﻣﻮﻉ ﺗﻨﺴﻜﺐ‬
 ‫ﻛﻮﻓﻴّﺔ ﻧﺎﺯﺡ ﳏﻠﹼﺘﻬﺎ ‪ ...‬ﻻ ﺃﻣﻢ ﺩﺍﺭﻫﺎ ﻭﻻ ﺻﻌﺐ‬
‫ﻭﺍﻟﻠﹼﻪ ﻣﺎ ﺇﻥ ﺻﺒﺖ ﺇﱄﹼ ﻭﻻ ‪ ...‬ﻳﻌﺮﻑ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ ﻧﺴﺐ‬
‫ﺇﻻﹼ ﺍﻟﺬﻱ ﺃﻭﺭﺛﺖ ﻛﺜﲑﺓ ﰲ ﺍﻟﻘﻞ ‪ ...‬ﺏ ﻭﻟﻠﺤﺐّ ﺳﻮﺭﺓﹲ ﻋﺠﺐ‬
‫ﺣﱴ ﻗﺎﻝ ﻓﻴﻬﺎ ‪:‬‬
‫ﺇﻥﹼ ﺍﻷﻏﺮّ ﺍﻟﺬﻱ ﺃﺑﻮﻩ ﺃﺑﻮ ﺍﻝ ‪ ...‬ﻋﺎﺹ ﻋﻠﻴﻪ ﺍﻟﻮﻗﺎﺭ ﻭﺍﳊﺠﺐ‬
‫ﻳﻌﺘﺪﻝ ﺍﻟﺘﺎﺝ ﻓﻮﻕ ﻣﻔﺮﻗﻪ ‪ ...‬ﻋﻠﻰ ﺟﺒﲔ ﻛﺄﻧّﻪ ﺍﻟﺬﻫﺐ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﻳﺎ ﺍﺑﻦ ﻗﻴﺲ‪ ،‬ﲤﺪﺣﲏ ﺑﺎﻟﺘﺎﺝ‪ ،‬ﻛﺄﱐ ﻣﻦ ﺍﻟﻌﺠﻢ‪ ،‬ﻭﺗﻘﻮﻝ ﰲ ﻣﺼﻌﺐ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪:‬‬

‫ﺇﻧّﻤﺎ ﻣﺼﻌﺐٌ ﺷﻬﺎﺏٌ ﻣﻦ ﺍﻟﻞﹼ ‪ ...‬ﻩ ﲡﻠﹼﺖ ﻋﻦ ﻭﺟﻬﻪ ﺍﻟﻈﻠﻤﺎﺀ‬

‫ﻣﻠﻜﻪ ﻣﻠﻚ ﺭﺃﻓ ٍﺔ ﻟﻴﺲ ﻓﻴﻪ ‪ ...‬ﺟﱪﻭﺕ ﻣﻨﻪ ﻭﻻ ﻛﱪﻳﺎﺀ‬
‫ﺃﻣﺎ ﺍﻷﻣﺎﻥ ﻓﻘﺪ ﺳﺒﻖ ﻟﻚ‪ ،‬ﻭﻟﻜﻦ ‪ -‬ﻭﺍﷲ ‪ -‬ﻻ ﺗﺄﺧﺬ ﻣﻊ ﺍﳌﺴﻠﻤﲔ ﻋﻄﺎ ًﺀ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻋﻦ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﺃﻥ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪ ،‬ﻣﻨﻌﻪ ﻋﺒﺪ‬
‫ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻋﻄﺎﺀﻩ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻭﻃﻠﺒﻪ ﻟﻴﻘﺘﻠﻪ‪ ،‬ﻓﺎﺳﺘﺠﺎﺭ ﺑﻌﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺼﺪﻩ‪ ،‬ﻓﺎﻟﺘﻘﺎﻩ ﻧﺎﺋﻤﹰﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﺑﻦ ﻗﻴﺲ ﺻﺪﻳﻘﹰﺎ ﻟﺴﺎﺋﺐ ﺧﺎﺛﺮ‪ ،‬ﻓﻄﻠﺐ ﺍﻹﺫﻥ ﻋﻠﻰ ﺍﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻓﺘﻌﺬﺭ‪ ،‬ﻓﺠﺎﺀ ﺑﺴﺎﺋﺐ ﺧﺎﺛﺮ ﻟﻴﺴﺘﺄﺫﻥ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ ﺳﺎﺋﺐ ﺧﺎﺛﺮ‪ :‬ﻓﺠﺌﺖ ﻣﻦ ﻗﺒﻞ ﺭﺟﻠﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﻧﺒﺤﺖ ﻧﺒﺎﺡ ﺍﳉﺮﻭ ﺍﻟﺼﻐﲑ‪ ،‬ﻓﺎﻧﺘﺒﻪ ﻭﱂ ﻳﻔﺘﺢ ﻋﻴﻨﻴﻪ‪،‬‬
‫ﻭﺭﻓﺴﲏ ﺑﺮﺟﻠﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﺭﺕ ﺇﱃ ﻋﻨﺪ ﺭﺃﺳﻪ‪ ،‬ﻭﻧﺒﺤﺖ ﻧﺒﺎﺡ ﺍﻟﻜﻠﺐ ﺍﳍﺮﻡ‪ ،‬ﻓﺎﻧﺘﺒﻪ ﻭﻓﺘﺢ ﻋﻴﻨﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎﻟﻚ‪ ،‬ﻭﻳﻠﻚ ؟ ﻓﻘﻠﺖ‪ :‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ ﺑﺎﻟﺒﺎﺏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺋﺬﻥ ﻟﻪ‪ ،‬ﻓﺄﺫﻧﺖ ﻟﻪ‪ ،‬ﻭﺩﺧﻞ‪ ،‬ﻓﺮﺣﺐ ﺑﻪ ﻋﺒﺪ ﺍﷲ ﻭﻗﺮﺑﻪ‪ ،‬ﻓﻌﺮﻓﻪ ﺍﺑﻦ ﻗﻴﺲ ﺧﱪﻩ ‪.‬‬
‫ﻓﺪﻋﺎ ﺑﻈﺒﻴﺔ ﻓﻴﻬﺎ ﺩﻧﺎﻧﲑ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻋﺪ ﻟﻪ ﻣﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﻋﺪ ﻟﻪ‪ ،‬ﻭﺃﻃﺮﺏ‪ ،‬ﻭﺃﺣﺴﻦ ﺻﻮﰐ ﲜﻬﺪﻱ‪ ،‬ﺣﱴ ﻋﺪﺩﺕ ﻟﻪ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺳﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﳌﺎﺫﺍ ﺳﻜﺖ‪ ،‬ﻭﻳﻠﻚ ؟ ﻣﺎ ﻫﺬﺍ ﻭﻗﺖ ﻗﻄﻊ ﺍﻟﺼﻮﺕ ﺍﳊﺴﻦ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﻋﺪ ﻣﺎ ﰲ ﺍﻟﻈﺒﻴﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﲦﺎﳕﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺒﻀﻬﺎ ﺍﻟﺘﻔﺖ ﺇﱃ ﺍﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺗﺴﺄﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺃﻣﺮﻱ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺇﺫﺍ ﺩﺧﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺇﻧﻪ ﺩﻋﺎ‬
‫ﻼ ﻓﺎﺣﺸﺎﹰ‪ ،‬ﻭﺭﻛﺐ ﺍﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻓﺪﺧﻞ ﻣﻌﻪ ﺇﱃ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﻟﻄﻌﺎﻡ ﺟﻌﻞ ﻳﺴﻲﺀ‬ ‫ﻟﻪ ﺑﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻞ ﺃﻛ ﹰ‬
‫ﺍﻷﻛﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻻﺑﻦ ﺟﻌﻔﺮ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ﻫﺬﺍ ﺭﺟﻞ ﻻ ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻛﺎﺫﺑﹰﺎ ﺇﻥ ﺍﺳﺘﺒﻘﻲ‪ ،‬ﻭﺇﻥ ﻗﺘﻞ ﻛﺎﻥ‬
‫ﺃﻛﺬﺏ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻴﻒ ؟ ﻗﺎﻝ‪ :‬ﻷﻧﻪ ﻳﻘﻮﻝ ‪:‬‬
‫ﻣﺎ ﻧﻘﻤﻮﺍ ﻣﻦ ﺑﲏ ﺃﻣﻴّﺔ ﺇﻻﹼ ‪ ...‬ﺃﻧّﻬﻢ ﳛﻠﻤﻮﻥ ﺇﻥ ﻏﻀﺒﻮﺍ‬
‫ﻓﺈﻥ ﻗﺘﻠﺘﻪ ﺑﻐﻀﺒﻚ ﻋﻠﻴﻪ ﺃﻛﺬﺑﻜﻢ ﻓﻴﻤﺎ ﻣﺪﺣﻜﻢ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻬﻮ ﺁﻣﻦ‪ ،‬ﻭﻟﻜﻦ ﻻ ﺃﻋﻄﻴﻪ ﻋﻄﺎﺀ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﺃﺣﺐ ﺃﻥ ﻬﺗﺐ ﱄ ﻋﻄﺎﺀﻩ‪ ،‬ﻛﻤﺎ ﻭﻫﺒﺖ ﱄ ﺩﻣﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ ،‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺬﻟﻚ‪.‬‬

‫ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ‬

‫ﻋﻦ ﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻧﻘﻄﺎﻋﻲ ﺇﱃ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺟﻌﻞ ﻫﺸﺎﻡ ﳚﻔﻮﱐ ﺩﻭﻥ ﺳﺎﺋﺮ ﺃﻫﻠﻪ ﻣﻦ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﰲ‬
‫ﺃﻳﺎﻡ ﻳﺰﻳﺪ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺎﺕ ﻳﺰﻳﺪ‪ ،‬ﻭﺃﻓﻀﺖ ﺍﳋﻼﻓﺔ ﺇﱃ ﻫﺸﺎﻡ ﺧﻔﺘﻪ‪ ،‬ﻭﻣﻜﺜﺖ ﰲ ﺑﻴﱵ ﺳﻨﺔ‪ ،‬ﻻ ﺃﺧﺮﺝ ﺇﻻ ﺇﱃ ﻣﻦ ﺃﺛﻖ ﺑﻪ ﻣﻦ ﺇﺧﻮﺍﱐ‬
‫ﺳﺮﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﱂ ﺃﲰﻊ ﺃﺣﺪﹰﺍ ﻳﺬﻛﺮﱐ‪ ،‬ﺃﻣﻨﺖ‪ ،‬ﻓﺨﺮﺟﺖ ﻓﺼﻠﻴﺖ ﺍﳉﻤﻌﺔ ﻋﻨﺪ ﺑﺎﺏ ﺍﻟﻔﻴﻞ‪ ،‬ﻓﺈﺫﺍ ﺑﺸﺮﻃﻴﲔ ﻗﺪ ﻭﻗﻔﺎ ﻋﻠﻲ ‪.‬‬
‫ﻭﻗﺎﻻ‪ :‬ﻳﺎ ﲪﺎﺩ ﺃﺟﺐ ﺍﻷﻣﲑ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ ‪.‬‬
‫ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ‪ :‬ﻣﻦ ﻫﺬﺍ ﻛﻨﺖ ﺃﺣﺬﺭ‪ ،‬ﰒ ﻗﻠﺖ ﻟﻠﺸﺮﻃﻴﲔ‪ :‬ﻫﻞ ﻟﻜﻤﺎ ﺃﻥ ﺗﺪﻋﺎﱐ ﺁﰐ ﺑﻴﱵ‪ ،‬ﻓﺄﻭﺩﻉ ﺃﻫﻠﻲ‪ ،‬ﻭﺩﺍﻉ‬
‫ﻣﻦ ﻻ ﻳﺮﺟﻊ ﺇﻟﻴﻬﻢ ﺃﺑﺪﺍﹰ‪ ،‬ﰒ ﺃﺻﲑ ﻣﻌﻜﻤﺎ ؟ ﻓﻘﺎﻻ‪ :‬ﻣﺎ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻓﺎﺳﺘﺴﻠﻤﺖ ﰲ ﺃﻳﺪﻳﻬﻤﺎ‪ ،‬ﻭﺻﺮﺕ ﺇﱃ ﺍﻷﻣﲑ ﻭﻫﻮ ﰲ ﺍﻹﻳﻮﺍﻥ ﺍﻷﲪﺮ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺭﻣﻰ ﺇﱄ‬
‫ﻛﺘﺎﺑﹰﺎ ﻓﻴﻪ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻫﺸﺎﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ‪ ،‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﺈﺫﺍ ﻗﺮﺃﺕ‬
‫ﻼ‬
‫ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﻓﺎﺑﻌﺚ ﺇﱃ ﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ ﻣﻦ ﻳﺄﺗﻴﻚ ﺑﻪ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﺮﻭﻉ ﻭﻻ ﻳﺘﻌﺘﻊ‪ ،‬ﻭﺃﺩﻓﻊ ﺇﻟﻴﻪ ﲬﺴﻤﺎ ﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﲨ ﹰ‬
‫ﻣﻬﺮﻳﺎﹰ‪ ،‬ﻳﺴﲑ ﻋﻠﻴﻪ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺇﱃ ﺩﻣﺸﻖ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﳋﻤﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺇﺫﺍ ﲨﻞ ﻣﺮﺣﻮﻝ‪ ،‬ﻓﺠﻌﻠﺖ ﺭﺟﻠﻲ ﰲ‬
‫ﺍﻟﻐﺮﺯ‪ ،‬ﻭﺳﺮﺕ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‪ ،‬ﺣﱴ ﺩﺍﻧﻴﺖ ﺩﻣﺸﻖ ‪.‬‬
‫ﻭﻧﺰﻟﺖ ﻋﻠﻰ ﺑﺎﺏ ﻫﺸﺎﻡ‪ ،‬ﻭﺍﺳﺘﺄﺫﻧﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺫﻥ ﱄ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ ﰲ ﺩﺍﺭ ﻗﻮﺭﺍﺀ‪ ،‬ﻣﻔﺮﻭﺷﺔ ﺑﺎﻟﺮﺧﺎﻡ‪ ،‬ﻭﺑﲔ ﻛﻞ‬
‫ﺭﺧﺎﻣﺘﲔ ﻗﻀﻴﺐ ﺫﻫﺐ‪ ،‬ﻭﺣﻴﻄﺎﻧﻪ ﻛﺬﻟﻚ‪ ،‬ﻭﻫﺸﺎﻡ ﺟﺎﻟﺲ ﻋﻠﻰ ﻃﻨﻔﺴﺔ ﲪﺮﺍﺀ‪ ،‬ﻭﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺧﺰ ﲪﺮ‪ ،‬ﻭﻗﺪ ﺗﻀﻤﺦ‬
‫ﺑﺎﳌﺴﻚ ﻭﺍﻟﻌﻨﱪ‪ ،‬ﻭﺑﲔ ﻳﺪﻳﻪ ﻣﺴﻚ ﻣﻔﺘﻮﺕ ﰲ ﺃﻭﺍﱐ ﺫﻫﺐ‪ ،‬ﻳﻘﻠﺒﻪ ﺑﻴﺪﻩ‪ ،‬ﻓﺘﻔﻮﺡ ﺭﺍﺋﺤﺘﻪ‪.‬‬
‫ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﺩ ﻋﻠﻲ‪ ،‬ﻭﺍﺳﺘﺪﻧﺎﱐ‪ ،‬ﻓﺪﻧﻮﺕ ﻣﻨﻪ‪ ،‬ﺣﱴ ﻗﺒﻠﺖ ﺭﺟﻠﻪ ‪.‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺭﻳﺘﺎﻥ ﱂ ﺃﺭ ﻣﺜﻠﻬﻤﺎ‪ ،‬ﰲ ﺃﺫﻥ ﻛﻞ ﻭ ﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﺣﻠﻘﺘﺎﻥ ﻓﻴﻬﻤﺎ ﻟﺆﻟﺆﺗﺎﻥ ﺗﺘﻮﻗﺪﺍﻥ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺗﺪﺭﻱ ﻓﻴﻢ ﺑﻌﺜﺖ ﺇﻟﻴﻚ ؟ ﻗﻠﺖ‪ :‬ﻻ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻌﺜﺖ ﺇﻟﻴﻚ ﺑﺴﺒﺐ ﺑﻴﺖ ﺧﻄﺮ ﰲ ﺑﺎﱄ‪ ،‬ﱂ ﺃﺩﺭ ﻣﻦ ﻗﺎﺋﻠﻪ ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ‪:‬‬
‫ﻭﺩﻋﻮﺍ ﺑﺎﻟﺼﺒﻮﺡ ﻳﻮﻣﹰﺎ ﻓﺠﺎﺀﺕ ‪ ...‬ﻗﻴﻨﺔﹲ ﰲ ﳝﻴﻨﻬﺎ ﺇﺑﺮﻳﻖ‬
‫ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﻳﻘﻮﻟﻪ ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ ﺍﻟﻌﺒﺎﺩﻱ‪ ،‬ﰲ ﻗﺼﻴﺪﺓ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﻴﻬﺎ‪ ،‬ﻓﺄﻧﺸﺪﺗﻪ‪:‬‬
‫ﺑﻜﹼﺮ ﺍﻟﻌﺎﺫﻟﻮﻥ ﰲ ﻭﺿﺢ ﺍﻟﺼﺐ ‪ ...‬ﺡ ﻳﻘﻮﻟﻮﻥ ﱄ ﺃﻣﺎ ﺗﺴﺘﻔﻴﻖ‬

‫ﻭﻳﻠﻮﻣﻮﻥ ﻓﻴﻚ ﻳﺎ ﺍﺑﻨﺔ ﻋﺒﺪ ﺍﻝﹼ ‪ ...‬ﻟﻪ ﻭﺍﻟﻘﻠﺐ ﻋﻨﺪﻛﻢ ﻣﻮﺛﻮﻕ‬

‫ﻟﺴﺖ ﺃﺩﺭﻱ ﺇﺫ ﺃﻛﺜﺮﻭﺍ ﺍﻟﻌﺬﻝ ﻓﻴﻬﺎ ‪ ...‬ﺃﻋﺪﻭّ ﻳﻠﻮﻣﲏ ﺃﻡ ﺻﺪﻳﻖ‬
 ‫ﻭﺩﻋﻮﺍ ﺑﺎﻟﺼﺒﻮﺡ ﻳﻮﻣﹰﺎ ﻓﺠﺎﺀﺕ ‪ ...‬ﻗﻴﻨﺔﹲ ﰲ ﳝﻴﻨﻬﺎ ﺇﺑﺮﻳﻖ‬
‫ﻗﺪّﻣﺘﻪ ﻋﻠﻰ ﻋﻘﺎﺭ ﻛﻌﲔ ﺍﻝ ‪ ...‬ﺩﻳﻚ ﺻﻔﹼﻰ ﺧﻼﳍﺎ ﺍﻟﺮﺍﻭﻭﻕ‬
‫ﻗﺎﻝ‪ :‬ﻓﻄﺮﺏ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺃﺣﺴﻨﺖ ﻳﺎ ﲪﺎﺩ‪ ،‬ﻭﺍﷲ‪ ،‬ﻳﺎ ﺟﺎﺭﻳﺔ‪ :‬ﺍﺳﻘﻴﻪ‪ ،‬ﻓﺴﻘﺘﲏ ﺷﺮﺑﺔ ﺫﻫﺒﺖ ﺑﺜﻠﺚ ﻋﻘﻠﻲ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻋﺪ‪.‬‬
‫ﻓﺄﻋﺪﺗﻪ‪ ،‬ﻓﺎﺳﺘﺨﻔﻪ ﺍﻟﻄﺮﺏ ﺣﱴ ﻧﺰﻝ ﻋﻦ ﻓﺮﺍﺷﻪ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻠﺠﺎﺭﻳﺔ ﺍﻷﺧﺮﻯ‪ :‬ﺍﺳﻘﻴﻪ‪ ،‬ﻓﺴﻘﺘﲏ ﺷﺮﺑﺔ ﺫﻫﺒﺖ ﺑﺜﻠﺚ‬
‫ﻋﻘﻠﻲ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺳﻘﻴﺖ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻓﺘﻀﺤﺖ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺳﻞ ﺣﻮﺍﺋﺠﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﺣﺪﻯ ﺍﳉﺎﺭﻳﺘﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﳘﺎ ﻟﻚ ﲟﺎ ﻋﻠﻴﻬﻤﺎ ﻭﻣﺎﳍﻤﺎ ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻸﻭﱃ‪ :‬ﺍﺳﻘﻴﻪ‪ ،‬ﻓﺴﻘﺘﲏ ﺷﺮﺑﺔ ﺳﻘﻄﺖ ﻣﻨﻬﺎ ﻭﱂ ﺃﻋﻘﻞ ﺣﱴ ﺃﺻﺒﺤﺖ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﳉﺎﺭﻳﺘﲔ ﻋﻨﺪ ﺭﺃﺳﻲ‪ ،‬ﻭﺇﺫﺍ‬
‫ﻋﺸﺮﺓ ﻣﻦ ﺍﳋﺪﻡ ﻣﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺪﺭﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﱄ ﺃﺣﺪﻫﻢ‪ :‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻘﺮﺃ ﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻘﻮﻝ ﻟﻚ‪ :‬ﺧﺬ ﻫﺬﺍ ﻓﺎﻧﺘﻔﻊ ﺑﻪ ﰲ ﺳﻔﺮﻙ‪.‬‬
‫ﻓﺄﺧﺬﻬﺗﺎ‪ ،‬ﻭﺍﳉﺎﺭﻳﺘﲔ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬

‫ﺃﻛﻞ ﻋﻠﻰ ﻣﺎﺋﺪﺗﻪ ﻓﺄﻣﻀﻰ ﻟﻪ ﺍﻷﻣﺎﻥ‬

‫ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﺍﻥ ﺃﰊ ﻓﺮﻭﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﺜﻌﻠﱯ ﻣﻦ ﺃﺷﺮﺍﻑ ﻗﻴﺲ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪،‬‬
‫ﻼ ﻭﻫﻮ ﻳﺘﻌﺸﻰ ﻣﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺠﻠﺲ ﻭﺃﻛﻞ‬
‫ﻓﻠﻤﺎ ﻗﺘﻞ‪ ،‬ﺩﺧﻞ ﻋﺒﺪ ﺍﷲ ﺑﺼﻔﺔ ﺃﻋﺮﺍﰊ ﻋﻠﻰ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻟﻴ ﹰ‬
‫ﻣﻌﻬﻢ‪ ،‬ﰒ ﻭﺛﺐ ﻓﻘﺎﻝ‪:‬‬
‫ﻣﻨﻊ ﺍﻟﻘﺮﺍﺭ ﻓﺠﺌﺖ ﳓﻮﻙ ﻫﺎﺭﺑﹰﺎ ‪ ...‬ﺟﻴﺶٌ ﳚﺮّ ﻭﻣﻘﻨﺐٌ ﻳﺘﻠﻤّﻊ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻱ ﺍﻷﺧﺎﺑﻴﺚ ﺃﻧﺖ ؟‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺇﺭﺣﻢ ﺃﺻﻴﺒﻴﺔ ﻫﺪﻳﺖ ﻛﺄﻧّﻬﻢ ‪ ...‬ﺣﺠﻞﹲ ﺗﺪﺭّﺝ ﺑﺎﻟﺴﺮﻳّﺔ ﺟﻮّﻉ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺟﺎﻉ ﺍﷲ ﺑﻄﻮﻬﻧﻢ‪ ،‬ﻓﺄﻧﺖ ﺃﺟﻌﺘﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻣﺎﻝﹲ ﳍﻢ ﳑﺎ ﻳﻀﻦّ ﲨﻌﺘﻪ ‪ ...‬ﻳﻮﻡ ﺍﻟﻘﻠﻴﺐ ﻓﺤﻴﺰ ﻋﻨﻬﻢ ﺃﲨﻊ‬
‫ﻓﻘﺎﻝ‪ :‬ﻛﺴﺐ ﺳﻮﺀ ﺧﺒﻴﺚ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﻭﻟﻘﺪ ﻭﻃﺌﺖ ﺑﲏ ﺳﻌﻴﺪ ﻭﻃﺄﺓ ‪ ...‬ﻭﺍﺑﻦ ﺍﻟﺰﺑﲑ ﻓﻌﺮﺷﻪ ﻣﺘﻀﻌﻀﻊ‬
‫ﻭﺃﺭﻯ ﺍﻟﺬﻳﻦ ﺭﺟﻮﺍ ﺗﺮﺍﺙ ﳏﻤّﺪ ‪ ...‬ﺃﻓﻠﺖ ﳒﻮﻣﻬﻢ ﻭﳒﻤﻚ ﻳﺴﻄﻊ‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺃﺩﻧﻮ ﻟﺘﺮﲪﲏ ﻭﺗﻘﺒﻞ ﺗﻮﺑﱵ ‪ ...‬ﻭ ﺃﺭﺍﻙ ﺗﺪﻓﻌﲏ ﻓﺄﻳﻦ ﺍﳌﺪﻓﻊ ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﱃ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺿﺎﻗﺖ ﺛﻴﺎﺏ ﺍﳌﻠﺒﺴﲔ ﻓﺄﻭﻟﲏ ‪ ...‬ﻋﺮﻓ ﹰﺎ ﻭﺃﻟﺒﺴﲏ ﻓﺜﻮﺑﻚ ﺃﻭﺳﻊ‬
 ‫ﻗﺎﻝ‪ :‬ﻓﺮﻣﻰ ﺇﻟﻴﻪ ﲟﻄﺮﻑ ﺧﺰ ﻛﺎﻥ ﻋﻠﻴﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﺃﻣﻨﺖ ﻭﺍﷲ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﻛﻦ ﻣﻦ ﺷﺌﺖ ﺇﻻ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺠﺎﺝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﻫﻮ‪ ،‬ﻭﻗﺪ ﺃﻣﻨﺘﲏ‪ ،‬ﺃﻛﻠﺖ ﻃﻌﺎﻣﻚ‪ ،‬ﻭﻟﺒﺴﺖ ﺛﻴﺎﺑﻚ‪ ،‬ﻓﺄﻱ ﺧﻮﻑ ﻋﻠﻲ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺪﺍﻙ ﺇﻻ ﺟﺪﻙ‪ ،‬ﻭﺃﻣﻀﻰ ﻟﻪ ﺍﻷﻣﺎﻥ‪.‬‬
‫ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻳﺘﺤﺪﺙ ﻋﻤﺎ ﻻﻗﻰ ﺃﻳﺎﻡ ﺍﺳﺘﺘﺎﺭﻩ ﻣﻦ ﺍﳌﺄﻣﻮﻥ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ ﺃﰊ ﻗﲑﺍﻁ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺑﻮﺍﺳﻂ‪ ،‬ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻣﻦ ﻟﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﻗﺒﻞ ﻭﺯﺍﺭﺗﻪ ﺍﻷﻭﱃ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻋﻴﺴﻰ ﳏﻤﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﻳﻨﺎﺭﻱ‪ ،‬ﻋﻦ ﺃﰊ ﺃﻳﻮﺏ ﺳﻠﻴﻤﺎﻥ ﺑﻦ‬
‫ﻭﻫﺐ ﻋﻦ ﺃﰊ ﻃﺎﻟﻮﺕ ﻛﺎﺗﺐ ﺍﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﳌﺎ ﺍﺳﺘﺘﺮﺕ ﻣﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺃﺧﻔﻴﺖ‬
‫ﻧﻔﺴﻲ ﺣﱴ ﻋﻦ ﻋﻴﺎﱄ ﻭﻭﻟﺪﻱ‪ ،‬ﻭﻛﻨﺖ ﺃﻧﺘﻘﻞ ﻭﺣﺪﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻗﺘﺮﺏ ﺍﳌﺄﻣﻮﻥ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﺍﺯﺩﺍﺩ ﺣﺬﺭﻱ‪ ،‬ﻭﺧﻮﰲ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻓﺘﺸﺪﺩﺕ ﰲ ﺍﻻﺣﺘﻴﺎﻁ ﻭﺍﻟﺘﻮﺍﺭﻱ‪ ،‬ﻭﺃﻓﻀﻴﺖ‬
‫ﺇﱃ ﻣﻨﺰﻝ ﺑﺰﺍﺯ ﻛﻨﺖ ﺃﻋﺮﻓﻪ ﰲ ﺩﺭﺏ ﺑﺒﺎﺏ ﺍﻟﻄﺎﻕ‪ ،‬ﻭﺷﺪﺩ ﺍﳌﺄﻣﻮﻥ ﰲ ﻃﻠﱯ ﻓﻠﻢ ﻳﻌﺮﻑ ﱄ ﺧﱪﹰﺍ‪.‬‬
‫ﻓﺘﺬﻛﺮﱐ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺎﻏﺘﺎﻅ ﻋﻠﻰ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺟﺪ ﺑﻪ ﰲ ﻃﻠﱯ‪ ،‬ﻓﺄﻏﻠﻆ ﻟﻪ‪ ،‬ﻓﺨﺮﺝ ﺇﺳﺤﺎﻕ ﻣﻦ ﺣﻀﺮﺗﻪ‪ ،‬ﻭﺟﺪ‬
‫ﺑﺄﺻﺤﺎﺏ ﺍﻟﺸﺮﻁ‪ ،‬ﻭﺃﻭﻗﻊ ﺑﺒﻌﻀﻬﻢ ﺍﳌﻜﺎﺭﻩ‪ ،‬ﻭﻧﺎﺩﻯ ﰲ ﺍﳉﺎﻧﺒﲔ‪ ،‬ﻣﻦ ﺟﺎﺀ ﺑﻪ ﻓﻠﻪ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﻭﺇﻗﻄﺎﻉ ﻏﻠﺘﻪ‬
‫ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﰲ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺇﻥ ﻣﻦ ﻭﺟﺪ ﺑﻌﺪ ﺍﻟﻨﺪﺍﺀ ﺿﺮﺏ ﲬﺴﻤﺎﺋﺔ ﺳﻮﻁ ﻭﻫﺪﻣﺖ ﺩﺍﺭﻩ ﻭﺃﺧﺬ ﻣﺎﻟﻪ ﻭﺣﺒﺲ‬
‫ﻃﻮﻝ ﺍﻟﺪﻫﺮ‪ ،‬ﻓﻨﻮﺩﻱ ﺑﺬﻟﻚ ﻋﺸﻴﹰﺎ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﺕ‪ ،‬ﺇﻻ ﻭﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ ﻗﺪ ﺩﺧﻞ ﻋﻠﻲ ﻭﺃﺧﱪﱐ ﺍﳋﱪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻗﺪﺭ ﺑﻌﺪ ﻫﺬﺍ ﻋﻠﻰ ﺳﺘﺮﻙ‪ ،‬ﻭﻻ‬
‫ﺁﻣﻦ ﻣﻦ ﺯﻭﺟﱵ‪ ،‬ﻭﺟﺎﺭﻳﱵ‪ ،‬ﻭﻏﻼﻣﻲ‪ ،‬ﻭﺃﻥ ﺗﺸﺮﻩ ﻧﻔﻮﺳﻬﻢ ﺇﱃ ﺍﳌﺎﻝ‪ ،‬ﻓﻴﺪﻟﻮﻥ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﻫﻠﻚ ﻬﺑﻼﻛﻚ‪ ،‬ﻭﺇﻥ ﺻﻔﺢ‬
‫ﺍﳋﻠﻴﻔﺔ ﻋﻨﻚ‪ ،‬ﱂ ﺁﻣﻦ ﻣﻦ ﺃﻥ ﺗﺘﻬﻤﲏ ﺑﺄﱐ ﺩﻟﻠﺖ ﻋﻠﻴﻚ‪ ،‬ﻓﻴﻜﻮﻥ ﺫﻟﻚ ﺃﻗﺒﺢ ﻭﺃﺷﻨﻊ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﺮﺃﻱ ﱄ ﻭﻟﻚ ﺇﻻ ﺃﻥ‬
‫ﲣﺮﺝ ﻋﲏ ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﺫﻟﻚ ﺃﻋﻈﻢ ﻣﻮﺭﺩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺇﺫﺍ ﺟﺎﺀ ﺍﻟﻠﻴﻞ ﺧﺮﺟﺖ ﻋﻨﻚ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻦ ﻳﻄﻴﻖ ﺍﻟﺼﱪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻀﺮﺭ ﺇﱃ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺈﻧﻚ ﺇﻥ ﻭﺟﺪﺕ ﻋﻨﺪﻱ ﻗﺒﻞ ﺍﻟﻠﻴﻞ ﺃﻫﻠﻜﺘﲏ ﻭﺃﻫﻠﻜﺖ ﻧﻔﺴﻚ‪،‬‬
‫ﻭﻫﺬﺍ ﻭﻗﺖ ﺣﺎﺭ‪ ،‬ﻭﻗﺪ ﻃﺎﻝ ﻋﻬﺪ ﺍﻟﻨﺎﺱ ﺑﻚ‪ ،‬ﻓﻘﻢ ﻭﺗﻨﻜﺮ ﻭﺍﺧﺮﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ ﺃﺗﻨﻜﺮ ؟‬

‫ﻓﻘﺎﻝ‪ :‬ﺗﺄﺧﺬ ﺃﻛﺜﺮ ﳊﻴﺘﻚ‪ ،‬ﻭﺗﻐﻄﻲ ﺭﺃﺳﻚ ﻭﺑﻌﺾ ﻭﺟﻬﻚ‪ ،‬ﻭﺗﻠﺒﺲ ﻗﻤﻴﺼﹰﺎ ﺿﻴﻘﺎﹰ‪ ،‬ﻭﲣﺮﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻌﻞ ‪.‬‬
‫ﻓﺠﺎﺀ ﲟﻘﺮﺍﺽ ﻓﺄﺧﺬﺕ ﺃﻛﺜﺮ ﳊﻴﱵ‪ ،‬ﻭﺗﻨﻜﺮﺕ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻩ ﰲ ﺃﻭﻝ ﺃﻭﻗﺎﺕ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﺃﻧﺎ ﻣﻴﺖ ﺧﻮﻓﹰﺎ‪.‬‬
‫ﻓﻤﺸﻴﺖ ﰲ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﺣﱴ ﺑﻠﻐﺖ ﺍﳉﺴﺮ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻗﺪ ﺭﺵ‪ ،‬ﻭﻫﻮ ﺧﺎﻝ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻣﺘﺰﻟﻖ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻮﺳﻄﺘﻪ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ ﺑﻔﺎﺭﺱ ﻣﻦ ﺍﳉﻨﺪ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺩﺍﺭﻱ ﰲ ﺃﻳﺎﻡ ﻭﺯﺍﺭﰐ‪ ،‬ﻗﺪ ﻗﺮﺏ ﻣﲏ‪ ،‬ﻓﻌﺮﻓﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻃﻠﺒﺔ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻋﺪﻝ ﺇﱄ ﻟﻴﻘﺒﺾ ﻋﻠﻲ ‪.‬‬
‫ﻓﻠﺤﻼﻭﺓ ﺍﻟﻨﻔﺲ ﺩﻓﻌﺘﻪ ﻭﺩﺍﺑﺘﻪ‪ ،‬ﻓﺰﻟﻖ‪ ،‬ﻭﻭﻗﻊ ﰲ ﺑﻌﺾ ﺍﻟﺴﻔﻦ ﺍﻟﱵ ﰲ ﺍﳉﺴﺮ‪ ،‬ﻭﺗﻌﺎﺩﻯ ﺍﻟﻨﺎﺱ ﳋﻼﺻﻪ‪ ،‬ﻭﻇﻨﻮﺍ ﺃﻧﻪ‬
 ‫ﺯﻟﻖ ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻭﺗﺸﺎﻏﻞ ﻋﲏ ﻬﺑﻢ‪ ،‬ﻭﺯﺩﺕ ﺃﻧﺎ ﰲ ﺍﳌﺸﻲ‪ ،‬ﻭﱂ ﺃﻋﺪ ﻟﺌﻼ ﻳﻨﻜﺮ ﺣﺎﱄ ﻣﻦ ﻳﺮﺍﱐ‪ ،‬ﺇﱃ ﺃﻥ ﻋﱪﺕ ﺍﳉﺴﺮ ﻭﺩﺧﻠﺖ ﺩﺭﺏ‬
‫ﺳﻠﻴﻤﺎﻥ‪.‬‬
‫ﻓﻮﺟﺪﺕ ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭ ﻣﻔﺘﻮﺡ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻳﺎ ﺍﻣﺮﺃﺓ‪ ،‬ﺃﻧﺎ ﺧﺎﺋﻒ ﻣﻦ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﺄﺟﲑﻳﲏ ﻭﺍﺣﻘﲏ ﺩﻣﻲ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﺩﺧﻞ‪ ،‬ﻭﺃﻭﻣﺄﺕ ﺇﱃ ﻏﺮﻓﺔ‪ ،‬ﻓﺼﻌﺪﻬﺗﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﺇﺫﺍ ﺑﺎﻟﺒﺎﺏ ﻳﺪﻕ‪ ،‬ﻓﻔﺘﺤﺘﻪ‪ ،‬ﻭﺇﺫﺍ ﺯﻭﺟﻬﺎ ﻗﺪ ﺩﺧﻞ‪ ،‬ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺻﺎﺣﱯ ﻋﻠﻰ ﺍﳉﺴﺮ‪،‬‬
‫ﻭﻫﻮ ﻣﺸﺪﻭﺩ ﺍﻟﺮﺃﺱ ﻳﺘﺄﻭﻩ ﻣﻦ ﺷﺠﺔ ﳊﻘﺘﻪ‪ ،‬ﻭﺛﻴﺎﺑﻪ ﻣﻐﻤﻮﺳﺔ ﺑﺎﻟﺪﻡ‪.‬‬
‫ﻭﺳﺄﻟﺘﻪ ﺍﳌﺮﺃﺓ ﻋﻦ ﺧﱪﻩ‪ ،‬ﻓﺄﺧﱪﻫﺎ ﺑﺎﻟﻘﺼﺔ‪ ،‬ﻭﻗﺎﻝ ﳍﺎ‪ :‬ﻗﺪ ﺯﻣﻨﺖ ﺩﺍﺑﱵ ﻭﺃﻧﻔﺬﻬﺗﺎ ﻟﺘﺒﺎﻉ ﰲ ﺳﻮﻕ ﺍﻟﻠﺤﻢ‪ ،‬ﻭﻗﺪ ﻓﺎﺗﲏ‬
‫ﺍﻟﻐﲎ‪ ،‬ﻭﺟﻌﻞ ﻳﺸﺘﻤﲏ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ ﺑﻮﺟﻮﺩﻱ ﻣﻌﻪ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﺍﳌﺮﺃﺓ ﺗﺘﺮﻓﻖ ﺑﻪ ﺇﱃ ﺃﻥ ﻫﺪﺃ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻴﺖ ﺍﳌﻐﺮﺏ‪ ،‬ﻭﺃﻗﺒﻞ ﺍﻟﻈﻼﻡ‪ ،‬ﺻﻌﺪﺕ ﺍﳌﺮﺃﺓ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﻇﻨﻚ ﺻﺎﺣﺐ ﺍﻟﻘﺼﺔ ﻣﻊ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ﲰﻌﺖ ﻣﺎ ﻋﻨﺪﻩ‪ ،‬ﻓﺎﺗﻖ ﺍﷲ ﰲ ﻧﻔﺴﻚ ﻭﺍﺧﺮﺝ‪ ،‬ﻓﺪﻋﻮﺕ ﳍﺎ ‪.‬‬
‫ﻓﻨﺰﻟﺖ‪ ،‬ﻓﻔﺘﺤﺖ ﺍﻟﺒﺎﺏ ﻓﺘﺤﹰﺎ ﺭﻓﻴﻘﺎﹰ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﺧﺮﺝ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﺭﺟﺔ ﰲ ﺍﻟﺪﻫﻠﻴﺰ‪ ،‬ﻓﺄﻓﻀﻴﺖ ﺇﱃ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺁﺧﺮ ﺍﻟﺪﺭﺏ ﻭﺟﺪﺕ ﺍﳊﺮﺍﺱ ﻗﺪ ﺃﻏﻠﻘﻮﻩ‪ ،‬ﻓﺘﺤﲑﺕ‪.‬‬
‫ﻼ ﻳﻔﺘﺢ ﺑﺎﺑﹰﺎ ﲟﻔﺘﺎﺡ ﺭﻭﻣﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻫﺬﺍ ﺭﻭﻣﻲ‪ ،‬ﻭﻫﻮ ﳑﻦ ﻳﻘﺒﻞ ﻣﺜﻠﻲ‪.‬‬
‫ﰒ ﺭﺃﻳﺖ ﺭﺟ ﹰ‬
‫ﻓﺪﻧﻮﺕ ﻣﻨﻪ ﻭﻗﻠﺖ‪ :‬ﺃﺳﺘﺮﱐ‪ ،‬ﺳﺘﺮﻙ ﺍﷲ‪.‬‬
‫ﻼ ﻓﻘﲑﹰﺍ ﻭﺣﻴﺪﺍﹰ‪ ،‬ﻓﺄﻗﻤﺖ ﻟﻴﻠﱵ ﻋﻨﺪﻩ‪ ،‬ﻭﺑﻜﺮ ﻣﻦ ﻏﺪ‪ ،‬ﻭﻋﺎﺩ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ ﻭﻣﻌﻪ‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺩﺧﻞ‪ ،‬ﻓﺪﺧﻠﺖ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﺭﺟ ﹰ‬
‫ﲪﺎﻻﻥ ﳛﻤﻞ ﺃﺣﺪﳘﺎ ﺣﺼﲑﹰﺍ ﻭﳐﺪﺓ‪ ،‬ﻭﺟﺮﺍﺭ‪ ،‬ﻭﻛﻴﺰﺍﻥ‪ ،‬ﻭﻏﻀﺎﺋﺮ ﺟﺪﺩﺍﹰ‪ ،‬ﻭﻗﺪﺭﹰﺍ ﺟﺪﻳﺪﺍﹰ‪ ،‬ﻭﳛﻤﻞ ﺍﻵﺧﺮ ﺧﺒﺰﹰﺍ‬
‫ﻭﻓﺎﻛﻬﺔ‪ ،‬ﻭﳊﻤﺎﹰ‪ ،‬ﻭﺛﻠﺠﺎﹰ‪ ،‬ﻓﺪﺧﻞ‪ ،‬ﻭﺗﺮﻙ ﺫﻟﻚ ﻛﻠﻪ ﻋﻨﺪﻱ‪ ،‬ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ‪.‬‬
‫ﻓﻨﺰﻟﺖ‪ ،‬ﻭﻋﺬﻟﺘﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﱂ ﻛﻠﻔﺖ ﻧﻔﺴﻚ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻣﺰﻳﻦ‪ ،‬ﻭﺃﺧﺎﻑ ﺃﻥ ﺗﺴﺘﻘﺬﺭﱐ‪ ،‬ﻭﻗﺪ ﺃﻓﺮﺩﺕ‬
‫ﻟﻚ ﻫﺬﺍ‪ ،‬ﻓﺎﻃﺒﺦ ﺃﻧﺖ ﻭﺃﻃﻌﻤﲏ ﰲ ﻏﻀﺎﺭﺓ ﺃﺟﻲﺀ ﻬﺑﺎ ﻣﻦ ﻋﻨﺪﻱ‪ ،‬ﻓﺸﻜﺮﺗﻪ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺃﻗﻤﺖ ﻋﻨﺪﻩ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺁﺧﺮ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺿﺎﻕ ﺻﺪﺭﻱ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺃﺧﻲ ﺍﻟﻀﻴﺎﻓﺔ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻗﺪ ﺃﺣﺴﻨﺖ ﻭﺃﲨﻠﺖ‪ ،‬ﻭﺃﺭﻳﺪ‬
‫ﺍﳋﺮﻭﺝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ،‬ﻓﺈﱐ ﻭﺣﻴﺪ‪ ،‬ﻭﻟﺴﺖ ﳑﻦ ﻳﻄﺮﻕ‪ ،‬ﻭﺧﱪﻙ ﻻ ﳜﺮﺝ ﻣﻦ ﻋﻨﺪﻱ ﺃﺑﺪﺍﹰ‪ ،‬ﻓﺄﻗﻢ ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ ﻋﻨﻚ‪،‬‬
‫ﻓﻠﺴﺖ ﺃﺗﺜﺎﻗﻞ ﺑﻚ‪.‬‬
‫ﻓﺄﺑﻴﺖ ﻟﻠﺤﲔ‪ ،‬ﻭﺧﺮﺟﺖ ﻋﻠﻰ ﻭﺟﻬﻲ ﺃﺭﻳﺪ ﻣﻨﺰﻝ ﻋﺠﻮﺯ ﺑﺒﺎﺏ ﺍﻟﺘﱭ ﻣﻦ ﻣﻮﺍﻟﻴﻨﺎ‪ ،‬ﻓﺪﻗﻘﺖ ﺍﻟﺒﺎﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺨﺮﺟﺖ‪،‬‬
‫ﻓﻠﻤﺎ ﺭﺃﺗﲏ ﺑﻜﺖ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﻋﻠﻰ ﺭﺅﻳﱵ‪ ،‬ﻭﺃﺩﺧﻠﺘﲏ ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﺃﻧﺎ ﻧﺎﺋﻢ‪ ،‬ﺑﻜﺮﺕ ﺍﻟﻌﺠﻮﺯ ﻓﻐﻤﺰﺕ ﻋﻠﻲ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ‬
‫ﺑﺈﺳﺤﺎﻕ ﻧﻔﺴﻪ‪ ،‬ﰲ ﺧﻴﻠﻪ ﻭﺭﺟﻠﻪ‪ ،‬ﻗﺪ ﺃﺣﺎﻁ ﺑﺎﻟﺪﺍﺭ‪ ،‬ﰒ ﻛﺒﺴﻬﺎ ﻭﺍﺳﺘﺨﺮﺟﲏ ﻣﻨﻬﺎ‪ ،‬ﺣﱴ ﺃﻭﻗﻔﲏ ﺑﲔ ﻳﺪﻱ ﺍﳌﺄﻣﻮﻥ‬
‫ﺣﺎﻓﻴﹰﺎ ﺣﺎﺳﺮﹰﺍ‪.‬‬
‫ﻼ ﰒ ﺭﻓﻊ ﺭﺃﺳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻀﻞ‪ ،‬ﺃﺗﺪﺭﻱ ﱂ ﺳﺠﺪﺕ ؟ ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺷﻜﺮﹰﺍ ﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ‬
‫ﻓﻠﻤﺎ ﺭﺁﱐ ﺳﺠﺪ ﻃﻮﻳ ﹰ‬
‫ﺃﻇﻔﺮﻙ ﺑﻌﺪﻭ ﺩﻭﻟﺘﻚ‪ ،‬ﺍﳌﻐﺮﻱ ﺑﻴﻨﻚ ﻭﺑﲔ ﺃﺧﻴﻚ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺭﺩﺕ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﲏ ﺳﺠﺪﺕ ﺷﻜﺮﹰﺍ ﷲ ﻋﻠﻰ ﻣﺎ ﺃﳍﻤﻨﻴﻪ ﻣﻦ ﺍﻟﻌﻔﻮ ﻋﻨﻚ‪ ،‬ﻓﺤﺪﺛﲏ ﲞﱪﻙ ؟ ﻓﺸﺮﺣﺘﻪ ﻟﻪ ﻣﻦ‬
‫ﺃﻭﻟﻪ ﺇﱃ ﺁﺧﺮﻩ‪.‬‬
‫ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭ ﺍﻟﻌﺠﻮﺯ ﻣﻮﻻﺗﻨﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﰲ ﺍﻟﺪﺍﺭ ﺗﻨﺘﻈﺮ ﺍﳉﺎﺋﺰﺓ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺖ‪ ،‬ﻣﻊ ﺇﻧﻌﺎﻣﻪ‬
‫ﻭﺇﻧﻌﺎﻡ ﺃﻫﻠﻪ ﻋﻠﻴﻚ ؟ ﻗﺎﻟﺖ‪ :‬ﺭﻏﺒﺔ ﰲ ﺍﳌﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻞ ﻟﻚ ﺯﻭﺝ ﺃﻭ ﻭﻟﺪ ﺃﻭ ﺃﺥ ؟ ﻗﺎﻟﺖ‪ :‬ﻻ‪ ،‬ﻓﺄﻣﺮ ﺑﻀﺮﻬﺑﺎ ﻣﺎﺋﺔ ﺳﻮﻁ‪ ،‬ﻭﲣﻠﻴﺪﻫﺎ ﰲ ﺍﻟﺴﺠﻦ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻹﺳﺤﺎﻕ‪ :‬ﺃﺣﻀﺮ ﺍﻟﺴﺎﻋﺔ ﺍﳉﻨﺪﻱ‪ ،‬ﻭﺍﻣﺮﺃﺗﻪ‪ ،‬ﻭﺍﳌﺰﻳﻦ‪ ،‬ﻓﺤﻀﺮﻭﺍ ﰲ ﳎﻠﺲ ﻭﺍﺣﺪ‪ ،‬ﻓﺎﺳﺘﺜﺒﺘﲏ ﻓﻴﻬﻢ‪ ،‬ﻓﻌﺮﻓﺘﻪ‬
‫ﺃﻬﻧﻢ ﺍﻟﻘﻮﻡ ﺑﺄﻋﻴﺎﻬﻧﻢ‪.‬‬
‫ﻓﺴﺄﻝ ﺍﳉﻨﺪﻱ ﻋﻦ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﲪﻠﻪ ﻋﻠﻰ ﻓﻌﻠﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﳌﺎﻝ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﺇﻧﻪ ﺍﻟﺬﻱ ﺃﺛﺒﺘﲏ ﰲ ﺍﳉﻴﺶ‪ ،‬ﻭﻟﻜﲏ‬
‫ﺭﻏﺒﺖ ﰲ ﺍﳌﺎﻝ ﺍﻟﻌﺎﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺑﺄﻥ ﺗﻜﻮﻥ ﺣﺠﺎﻣﹰﺎ ﺃﻭﱃ ﺑﺄﻥ ﺗﻜﻮﻥ ﻣﻦ ﺃﻭﻟﻴﺎﺋﻨﺎ‪ ،‬ﻭﺃﻣﺮ ﺑﺄﻥ ﻳﺴﻠﻢ ﻟﻠﻤﺰﻳﻨﲔ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﻳﻮﻛﻞ ﺑﻪ ﻣﻦ‬
‫ﻳﻌﺴﻔﻪ ﺣﱴ ﻳﺘﻌﻠﻢ ﺍﳊﺠﺎﻣﺔ‪.‬‬
‫ﻭﺃﻣﺮ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺯﻭﺟﺘﻪ ﻗﻬﺮﻣﺎﻧﺔ ﰲ ﺩﻭﺭ ﺣﺮﻣﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﻋﺎﻗﻠﺔ ﺃﺩﻳﺒﺔ‪.‬‬

‫ﻭﺃﻣﺮ ﺑﺘﺴﻠﻴﻢ ﺩﺍﺭ ﺍﳉﻨﺪﻱ ﻭﻗﻤﺎﺷﻪ ﺇﱃ ﺍﳌﺰﻳﻦ‪ ،‬ﻭﺃﻥ ﳚﻌﻞ ﺭﺯﻗﻪ ﻟﻪ‪ ،‬ﻭﳚﻌﻞ ﺟﻨﺪﻳﹰﺎ ﻣﻜﺎﻥ ﺫﻟﻚ ﺍﳉﻨﺪﻱ‪ ،‬ﻭﺃﻃﻠﻘﲏ ﺇﱃ‬
‫ﺩﺍﺭﻱ‪.‬‬
‫ﻓﺮﺟﻌﺖ ﺇﻟﻴﻬﺎ ﺁﺧﺮ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺁﻣﻨﺎﹰ‪ ،‬ﻣﻄﻤﺌﻨﺎﹰ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﺍﳋﱪ ﲞﻼﻑ ﻫﺬﺍ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﻻﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﻓﺈﻧﻪ ﺫﻛﺮ‪ :‬ﺃﻥ ﺍﻟﻔﻀﻞ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺍﺳﺘﺘﺮ‪ ،‬ﻓﻄﺎﻝ‬
‫ﺍﺳﺘﺘﺎﺭﻩ‪ ،‬ﻭﺍﺳﺘﻌﺠﻤﺖ ﻋﻠﻴﻪ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻓﻐﲑ ﺯﻳﻪ‪ ،‬ﻭﺧﺮﺝ ﰲ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﻛﺎﻥ ﺍﺳﺘﺘﺮ ﺑﻨﺎﺣﻴﺔ ﺍﳊﺮﺑﻴﺔ ﻣﻦ ﺍﳉﺎﻧﺐ ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬
‫ﻓﻤﺸﻰ ﻭﻫﻮ ﻻ ﻳﺪﺭﻱ ﺃﻳﻦ ﻳﻘﺼﺪ‪ ،‬ﳊﲑﺗﻪ‪ ،‬ﻭﺑﻌﺪ ﻋﻬﺪﻩ ﺑﺎﻟﻄﺮﻕ‪ ،‬ﻓﺄﺩﺍﻩ ﺍﳌﺸﻲ ﺇﱃ ﺍﳉﺴﺮ‪ ،‬ﻭﻗﺪ ﺃﺳﻔﺮ ﺍﻟﺼﺒﺢ‪ ،‬ﻓﺄﻳﻘﻦ‬
‫ﺑﺎﻟﻌﻄﺐ‪ ،‬ﻭﻗﺼﺪ ﻣﻨﺰ ﹰﻻ ﻟﺮﺟﻞ ﻛﺎﻧﺖ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﻣﻮﺩﺓ‪ ،‬ﺑﺴﻮﻳﻘﺔ ﻧﺼﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭ ﺑﺒﻌﺾ ﺍﳌﺸﺎﺭﻉ‪ ،‬ﲰﻊ ﺍﻟﻨﺪﺍﺀ ﻋﻠﻴﻪ‪ ،‬ﺑﺒﺬﻝ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻓﺘﺨﻔﻰ ﺣﱴ ﺟﺎﻭﺯﻩ ﺍﻟﺮﻛﺒﺎﻥ ﻭﺍﳌﻨﺎﺩﻱ‪،‬‬
‫ﻭﻣﺸﻰ‪.‬‬
‫ﻓﺮﺁﻩ ﺭﺟﻞ‪ ،‬ﻓﺎﻧﺘﺒﻪ ﻟﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻀﻞ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺃﺣﺪ ﺟﺎﻧﱯ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺍﻟﻔﻀﻞ ﻓﻴﻪ‪ ،‬ﻓﺄﻣﻪ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﻓﻴﻪ‪ ،‬ﻟﻴﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﻋﺘﺮﺿﺘﻪ ﲪﲑ ﻭﲨﺎﻝ ﻋﻠﻴﻬﺎ ﺟﺺ ‪.‬‬
‫ﻭﻧﻈﺮ ﺍﻟﻔﻀﻞ ﳝﻴﻨﺎﹰ ﻭﴰﺎﻻﹰ‪ ،‬ﻓﻠﻢ ﳚﺪ ﻣﺬﻫﺒﺎﹰ‪ ،‬ﻭﺑﺼﺮ ﺑﺪﺭﺏ‪ ،‬ﻓﺪﺧﻠﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﻻ ﻳﻨﻔﺬ‪ ،‬ﻭﻭﺟﺪ ﰲ ﺻﺪﺭﻩ ﺑﺎﺑﹰﺎ ﻣﻔﺘﻮﺣﺎﹰ‪،‬‬
‫ﻓﻬﺠﻢ ﻋﻠﻰ ﺍﳌﻨﺰﻝ‪ ،‬ﻭﻓﻴﻪ ﺍﻣﺮﺃﺓ‪ ،‬ﻓﺎﺳﺘﻐﺎﺙ ﻬﺑﺎ‪ ،‬ﻓﺄﺟﺎﺭﺗﻪ‪ ،‬ﻭﺑﺎﺩﺭﺕ ﺇﱃ ﺍﻟﺒﺎﺏ ﻓﺄﻏﻠﻘﺘﻪ‪ ،‬ﻭﻧﺎﺷﺪﻫﺎ ﺍﷲ ﺃﻥ ﺗﺴﺘﺮﻩ ﺇﱃ‬
‫ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺄﻣﺮﺗﻪ ﺑﺎﻟﺼﻌﻮﺩ ﺇﱃ ﻏﺮﻓﺔ ﳍﺎ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻘﺮ ﺑﻪ ﺍﻟﻘﻌﻮﺩ ﺣﱴ ﺩﻕ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻠﻤﺎ ﻓﺘﺢ ﺍ ﻟﺒﺎﺏ‪ ،‬ﺩﺧﻞ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ‬
‫ﺭﺁﻩ‪ ،‬ﻭﻋﺰﻡ ﻋﻠﻰ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﺍﳌﻨﺰﻝ ﻟﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﺰﻭﺟﺘﻪ‪ :‬ﻓﺎﺗﲏ ﺍﻟﺴﺎﻋﺔ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﻗﺎﻟﺖ ﻟﻪ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ ؟ ﻗﺎﻝ ﳍﺎ ‪ :‬ﻣﺮ ﰊ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﻤﺪﺩﺕ ﻳﺪﻱ ﻷﻗﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺑﺘﻠﻌﺘﻪ ﺍﻷﺭﺽ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﺗﻪ‪ :‬ﺍﳊﻤﺪ ﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺍﻟﺬﻱ ﻛﻔﺎﻙ ﺃﻣﺮﻩ ﻭﺃﺑﻘﻰ ﺩﻳﻨﻚ ﻋﻠﻴﻚ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺳﺒﺒﺎﹰ ﻟﺴﻔﻚ ﺩﻣﻪ‪ ،‬ﺃﻭ‬
‫ﻣﻜﺮﻭﻩ ﻳﻠﺤﻘﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺝ‪ ،‬ﺻﻌﺪﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ﲰﻌﺖ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻟﻚ ﲟﻮﺿﻊ‪ ،‬ﻓﺨﺮﺝ ﺇﱃ ﺑﻌﺾ ﻣﻨﺎﺯﻝ ﻣﻌﺎﻣﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺻﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻧﺒﻪ ﺍﻟﻌﺎﻣﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺳﻠﻤﻪ ﺇﱃ ﻃﺎﻟﺒﻴﻪ‪ ،‬ﻓﺤﻤﻞ ﺇﱃ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ‪ ،‬ﻭﺳﺄﻟﻪ ﻋﻦ ﺧﱪﻩ‪ ،‬ﺷﺮﺡ ﻟﻪ ﻗﺼﺘﻪ‪،‬‬
‫ﻓﺄﻣﺮ ﻟﻠﻤﺮﺃﺓ ﺑﺜﻼﺛﲔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻭﻗﺎﻝ ﻟﻠﺮﺳﻮﻝ‪ :‬ﻗﻞ ﳍﺎ‪ ،‬ﻳﻘﻮﻝ ﻟﻚ ﺍﻟﻔﻀﻞ‪ :‬ﻫﺬﺍ ﺟﺰﺍﺀ ﻟﻚ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺘﻪ ﻣﻦ‬
‫ﺍﳉﻤﻴﻞ‪ ،‬ﻓﺮﺩﻬﺗﺎ‪ ،‬ﻭﺃﺑﺖ ﻗﺒﻮﳍﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻟﺴﺖ ﺁﺧﺬ ﻋﻠﻰ ﺷﻲﺀ ﻓﻌﻠﺘﻪ ﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺟﺰﺍﺀً‪ ،‬ﺇﻻ ﻣﻨﻪ‪.‬‬

‫ﻭﻣﺎ ﻗﺘﻞ ﺍﻷﺣﺮﺍﺭ ﻛﺎﻟﻌﻔﻮ ﻋﻨﻬﻢ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺷﺠﺎﻉ‪ ،‬ﺍﳌﺘﻜﻠﻢ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺍﳌﻠﻘﺐ ﲜﻨﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺎﻫﺎﻥ‬
‫ﺍﻟﺴﲑﺍﰲ‪ ،‬ﻭﻛﺎﻥ ﻣﺸﻬﻮﺭﹰﺍ ﺑﺴﻠﻮﻙ ﺃﻗﺎﺻﻲ ﺑﻼﺩ ﺍﻟﺒﺤﺮ‪ ،‬ﻗﺎﻝ؛ ﻗﺎﻝ ﱄ ﺭﺟﻞ ﻣﻦ ﺑﻌﺾ ﺑﻴﺎﺳﺮﺓ ﺍﳍﻨﺪ‪ ،‬ﻭﺍﻟﺒﻴﺴﺮ ﻫﻮ‬
‫ﺍﳌﻮﻟﻮﺩ ﻋﻠﻰ ﻣﻠﺔ ﺍﻹﺳﻼﻡ ﻫﻨﺎﻙ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺃﺣﺪ ﺑﻼﺩ ﺍﳍﻨﺪ ﻣﻠﻚ ﺣﺴﻦ ﺍﻟﺴﲑﺓ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺄﺧﺬ ﻭﻻ ﻳﻌﻄﻲ‬
‫ﻣﻮﺍﺟﻬﺔ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﻳﻘﻠﺐ ﻳﺪﻩ ﺇﱃ ﻭﺭﺍﺀ ﻇﻬﺮﻩ‪ .‬ﻓﻴﺄﺧﺬ ﻭﻳﻌﻄﻲ ﻬﺑﺎ‪ ،‬ﺇﻋﻈﺎﻣ ﹰﺎ ﻟﻠﻤﻠﻚ‪ ،‬ﻭﻫﻲ ﺳﻨﺔ ﳍﻢ ﻫﻨﺎﻙ‬
‫ﻭﻷﻭﻻﺩﻫﻢ‪.‬‬
‫ﻭﺇﻧﻪ ﺗﻮﰲ‪ ،‬ﻓﻮﺛﺐ ﺭﺟﻞ ﻣﻦ ﻏﲑ ﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻓﺎﺣﺘﻮﻯ ﻋﻠﻰ ﻣﻠﻜﻪ‪ ،‬ﻭﻫﺮﺏ ﺍﺑﻦ ﻟﻪ ﻛﺎﻥ ﻳﺼﻠﺢ ﻟﻠﻤﻠﻚ ﺧﻮﻓﹰﺎ ﻋﻠﻰ‬
‫ﻧﻔﺴﻪ ﻣﻦ ﺍﳌﺘﻐﻠﺐ ‪.‬‬
‫ﻭﺭﺳﻮﻡ ﻣﻠﻮﻙ ﺍﳍﻨﺪ‪ ،‬ﺃﻥ ﺍﳌﻠﻚ ﺇﺫﺍ ﻗﺎﻡ ﻋﻦ ﳎﻠﺴﻪ‪ ،‬ﻷﻱ ﺣﺎﺟﺔ ﻋﺮﺿﺖ ﻟﻪ‪ ،‬ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﺻﺪﺭﺓ‪ ،‬ﻗﺪ ﲨﻊ ﻓﻴﻬﺎ ﻛﻞ‬
‫ﻧﻔﻴﺲ ﻭﻓﺎﺧﺮ ﻣﻦ ﺍﻟﻴﻮﺍﻗﻴﺖ ﻭﺍﳉﻮﺍﻫﺮ‪ ،‬ﻣﻀﺮﻭﺏ ﰲ ﺍﻹﺑﺮﻳﺴﻢ ﰲ ﺍﻟﺼﺪﺭﺓ‪ ،‬ﻭﻳﻜﻮﻥ ﻓﻴﻬﺎ ﻣﻦ ﺍﳉﻮﺍﻫﺮ ﻣﺎ ﺇﻥ ﻟﻮ ﺃﺭﺍﺩ‬
‫ﺃﻥ ﻳﻘﻴﻢ ﻬﺑﺎ ﻣﻠﻜﹰﺎ ﺃﻗﺎﻣﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﻟﻴﺲ ﲟﻠﻚ ﻣﻦ ﺇﺫﺍ ﻗﺎﻡ ﻋﻦ ﳎﻠﺴﻪ ﻭﻟﻴﺴﺖ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺣﺪﺛﺖ ﻋﻠﻴﻪ ﺣﺎﺩﺛﺔ ﻭﻫﺮﺏ ﻬﺑﺎ ﺃﻣﻜﻨﻪ‬
‫ﺇﻗﺎﻣﺔ ﻣﻠﻚ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺪﺛﺖ ﻋﻠﻰ ﺍﳌﻠﻚ ﺗﻠﻚ ﺍﳊﺎﺩﺛﺔ‪ ،‬ﺃﺧﺬ ﺍﺑﻨﻪ ﺻﺪﺭﺗﻪ ﻭﻫﺮﺏ ﻬﺑﺎ‪.‬‬
‫ﻓﺤﻜﻰ ﻋﻦ ﻧﻔﺴﻪ‪ :‬ﺃﻧﻪ ﻣﺸﻰ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﱂ ﺃﻃﻌﻢ ﻃﻌﺎﻣﺎﹰ‪ ،‬ﻭﱂ ﺗﻜﻦ ﻣﻌﻲ ﻓﻀﺔ ﻭﻻ ﺫﻫﺐ‪ ،‬ﻓﺄﺑﺘﺎﻉ ﺑﻪ ﻣﺄﻛﻮﻻﹰ‪،‬‬
‫ﻭﱂ ﺃﻗﺪﺭ ﻋﻠﻰ ﺇﻇﻬﺎﺭ ﻣﺎ ﻣﻌﻲ‪ ،‬ﻭﺃﻧﻔﺖ ﺃﻥ ﺃﺳﺘﻄﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﻠﺴﺖ ﻋﻠﻰ ﻗﺎﺭﻋﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺈﺫﺍ ﺭﺟﻞ ﻫﻨﺪﻱ‪ ،‬ﻣﻘﺒﻞ ﻭﻋﻠﻰ ﻛﺘﻔﻪ ﻛﺎﺭﺓ‪ ،‬ﻓﺤﻄﻬﺎ ﻭﺟﻠﺲ ﺣﺬﺍﺋﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻳﻦ ﺗﺮﻳﺪ ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺮﺳﺘﺎﻕ ﺍﻟﻔﻼﱐ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺃﻧﺎ ﺍﻵﺧﺮ ﻛﺬﻟﻚ‪.‬‬
‫ﻗﺎﻝ؛ ﻓﻨﺼﻄﺤﺐ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺼﺤﺒﺘﻪ ﻃﻤﻌﹰﺎ ﰲ ﺃﻥ ﻳﻌﺮﺽ ﻋﻠﻲ ﺷﻴﺌﺎﹰ ﻣﻦ ﻣﺄﻛﻮﻟﻪ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ ،‬ﻭﱂ ﺗﻄﺐ ﻧﻔﺴﻲ ﺃﻥ ﺃﺑﺪﺃﻩ ﺑﺎﻟﺴﺆﺍﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻗﺎﻡ ﳝﺸﻲ‪ ،‬ﻓﻤﺸﻴﺖ ﻣﻌﻪ‪ ،‬ﻭﺑﺖ ﻣﻌﻪ‪ ،‬ﻃﻤﻌﹰﺎ ﰲ ﺃﻥ ﲢﻤﻠﻪ ﺍﳌﺆﺍﻧﺴﺔ ﻋﻠﻰ ﺍﻟﻌﺮﺽ ﻋﻠﻲ‪ ،‬ﻓﻌﻤﻞ ﺑﺎﻟﻠﻴﻞ ﻛﻤﺎ‬
‫ﻋﻤﻞ ﺑﺎﻟﻨﻬﺎﺭ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﺻﺒﺤﻨﺎ ﰲ ﻏﺪ‪ ،‬ﻓﻤﺸﻴﻨﺎ‪ ،‬ﻓﻌﺎﻣﻠﲏ ﲟﺜﻞ ﺫﻟﻚ ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﻓﺼﺎﺭ ﱄ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﱂ ﺃﺫﻕ ﻓﻴﻬﺎ ﺷﻴﺌﺎﹰ ‪.‬‬
‫ﻓﺄﺻﺒﺤﺖ ﰲ ﺍﻟﺜﺎﻣﻦ ﺿﻌﻴﻔﹰﺎ ﻣﻬﻮﻭﺳﺎﹰ ﻻ ﻗﺪﺭﺓ ﱄ ﻋﻠﻰ ﺍﳌﺸﻲ‪ ،‬ﻓﻌﺪﻟﺖ ﻋﻦ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻓﺎﺭﻗﺖ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺮﺃﻳﺖ ﻗﻮﻣﹰﺎ‬
‫ﻳﺒﻨﻮﻥ‪ ،‬ﻭﻗﻴﻤﹰﺎ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﻠﺖ ﻟﻠﻘﻴﻢ‪ :‬ﺍﺳﺘﻌﻤﻠﲏ ﻣﺜﻞ ﻫﺆﻻﺀ ﺑﺄﺟﺮﺓ ﺗﻌﻄﻴﻨﻴﻬﺎ ﻋﺸﻴﹰﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻧﺎﻭﳍﻢ ﺍﻟﻄﲔ‪.‬‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻋﺠﻞ ﱄ ﺃﺟﺮﺓ ﻳﻮﻡ‪ ،‬ﻓﻔﻌﻞ‪ ،‬ﻓﺎﺑﺘﻌﺖ ﻬﺑﺎ ﻣﺎ ﺃﻛﻠﺘﻪ ‪.‬‬
‫ﻭﻗﻤﺖ ﺃﻧﺎﻭﳍﻢ ﺍﻟﻄﲔ‪ ،‬ﻓﻜﻨﺖ ‪ -‬ﻟﻌﺎﺩﺓ ﺍﳌﻠﻚ ‪ -‬ﺃﻗﻠﺐ ﻳﺪﻱ ﺇﱃ ﻇﻬﺮﻱ ﻭﺃﻋﻄﻴﻬﻢ ﺍﻟﻄﲔ‪ ،‬ﻓﻜﻤﺎ ﺃﺫﻛﺮ ﺃﻥ ﺫﻟﻚ ﺧﻄﺄ‬
‫ﻳﻨﺒﻪ ﻋﻠﻲ ﻭﻳﺴﻔﻚ ﺩﻣﻲ‪ ،‬ﺃﺑﺎﺩﺭ ﺑﺘﻼﰲ ﺫﻟﻚ‪ ،‬ﻓﺄﺭﺩ ﻳﺪﻱ ﺑﺴﺮﻋﺔ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﻔﻄﻨﻮﺍ ﰊ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺤﺘﲏ ﺍﻣﺮﺃﺓ ﻗﺎﺋﻤﺔ‪ ،‬ﻓﺄﺧﱪﺕ ﺳﻴﺪﻬﺗﺎ ﲞﱪﻱ‪ ،‬ﻭﻛﺎﻧﺖ ﺻﺎﺣﺒﺔ ﺍﻟﺒﻨﺎﺀ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﻣﻦ ﺃﻭﻻﺩ‬
‫ﺍﳌﻠﻮﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺍﻧﻘﻀﻰ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﺍﻟﺼﻨﺎﻉ‪ ،‬ﻓﺄﺭﺩﺕ ﺍﻻﻧﺼﺮﺍﻑ ﻣﻌﻬﻢ‪ .‬ﺗﻘﺪﻣﺖ ﺇﱃ ﺍﻟﻘﻴﻢ ﺃﻥ ﳛﺒﺴﲏ ﻋﻦ ﺍﳌﻀﻲ‬
‫ﻣﻊ ﺍﻟﺼﻨﺎﻉ‪ ،‬ﻓﺎﺣﺘﺒﺴﲏ‪.‬‬
‫ﻓﺠﺎﺀﺗﲏ ﺑﺎﻟﺪﻫﻦ ﻭﺍﻟﻌﺮﻭﻕ ﻷﻏﺘﺴﻞ ﻬﺑﻤﺎ‪ ،‬ﻭﻫﺬﺍ ﻣﻘﺪﻣﺔ ﺇﻛﺮﺍﻣﻬﻢ‪ ،‬ﻭﺳﻨﺔ ﻟﻌﻈﻤﺎﺋﻬﻢ‪ ،‬ﻓﺘﻐﺴﻠﺖ ﺑﺬﻟﻚ‪ ،‬ﻭﺟﺎﺀﻭﱐ‬
‫ﺑﺎﻷﺭﺯ ﻭﺍﻟﺴﻤﻦ ﻭﺍﻟﺴﻜﺮ‪ ،‬ﻓﻄﻌﻤﺖ‪ ،‬ﻭﻋﺮﺿﺖ ﺍﳌﺮﺃﺓ ﻋﻠﻲ ﻧﻔﺴﻬﺎ ﺑﺎﻟﺘﺰﻭﻳﺞ‪ ،‬ﻓﺄﺟﺒﺖ‪ ،‬ﻭﻋﻘﺪﺕ ﺍﻟﻌﻘﺪ‪ ،‬ﻭﺩﺧﻠﺖ ﻬﺑﺎ‬
‫ﻣﻦ ﻟﻴﻠﱵ‪ ،‬ﻭﺃﻗﻤﺖ ﻣﻌﻬﺎ ﺃﺭﺑﻊ ﺳﻨﲔ‪ ،‬ﺗﻌﻄﻴﲏ ﻣﻦ ﻣﺎﳍﺎ‪ ،‬ﻭﺗﻨﻔﻖ ﻋﻠﻲ‪ ،‬ﻭﻛﺎﻧﺖ ﳍﺎ ﻧﻌﻤﺔ ‪.‬‬
‫ﻓﺄﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﺟﺎﻟﺲ ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭﻫﺎ‪ ،‬ﻭﺇﺫﺍ ﺑﺮﺟﻞ ﻣﻦ ﺑﻠﺪﻱ‪ ،‬ﻓﺎﺳﺘﺪﻋﻴﺘﻪ‪ ،‬ﻓﺠﺎﺀ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻣﻦ ﺃﻳﻦ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﻣﻦ ﺑﻠﺪ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻓﺬﻛﺮ ﺑﻠﺪﻱ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺟﺌﺖ ﺗﺼﻨﻊ ﻫﺎ ﻫﻨﺎ ؟ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻓﻴﻨﺎ ﻣﻠﻚ‪ ،‬ﺣﺴﻦ ﺍﻟﺴﲑﺓ‪ ،‬ﻓﻤﺎﺕ‪ ،‬ﻓﻮﺛﺐ ﻋﻠﻰ ﻣﻠﻜﻪ ﺭﺟﻞ ﻟﻴﺲ ﻣﻦ‬
‫ﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻭﻛﺎﻥ ﻟﻠﻤﻠﻚ ﺍﻷﻭﻝ ﺍ ﺑﻦ ﻳﺼﻠﺢ ﻟﻠﻤﻠﻚ‪ ،‬ﻓﺨﺎﻑ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻬﺮﺏ‪ ،‬ﻭﺇﻥ ﺍﳌﻠﻚ ﺍﳌﺘﻐﻴﺐ ﺃﺳﺎﺀ ﻋﺸﺮﺓ‬
‫ﺍﻟﺮﻋﻴﺔ‪ ،‬ﻓﻮﺛﺒﻨﺎ ﻋﻠﻴﻪ ﻓﻘﺘﻠﻨﺎﻩ‪ ،‬ﻭﺍﻧﺘﺸﺮﻧﺎ ﰲ ﺍﻟﺒﻼﺩ ﻧﻄﻠﺐ ﺍﺑﻦ ﺍﳌﻠﻚ ﺍﳌﺘﻮﰲ‪ ،‬ﻟﻨﺠﻠﺴﻪ ﻣﻜﺎﻥ ﺃﺑﻴﻪ‪ ،‬ﻓﻤﺎ ﻋﺮﻓﻨﺎ ﻟﻪ ﺧﱪﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺗﻌﺮﻓﲏ ؟ ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻃﻠﺒﺘﻜﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺃﻋﻄﻴﺘﻪ ﺍﻟﻌﻼﻣﺎﺕ‪ ،‬ﻓﻌﻠﻢ ﺻﺤﺔ ﻣﺎ ﻗﻠﺘﻪ ﻟﻪ‪ ،‬ﻓﻜﻔﺮ ﱄ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻛﺘﻢ ﺃﻣﺮﻧﺎ ﺇﱃ ﺃﻥ ﻧﺪﺧﻞ ﺍﻟﻨﺎﺣﻴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﺇﱃ ﺍﳌﺮﺃﺓ ﻓﺄﻋﻠﻤﺘﻬﺎ ﺑﺎﳋﱪ‪ ،‬ﻭﺣﺪﺛﺘﻬﺎ ﺑﺄﻣﺮﻱ ﻛﻠﻪ‪ ،‬ﻭﺃﻋﻄﻴﺘﻬﺎ ﺍﻟﺼﺪﺭﺓ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﻫﺬﻩ ﻗﻴﻤﺘﻬﺎ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻣﻦ ﺣﺎﳍﺎ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺃﻧﺎ ﻣﺎﺽ ﻣﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻣﺎ ﺫﻛﺮﻩ ﺻﺤﻴﺤﺎﹰ‪ ،‬ﻓﺈﻥ‬
‫ﺍﻟﻌﻼﻣﺔ ﺃﻥ ﳚﻴﺌﻚ ﺭﺳﻮﱄ ﻓﻴﺬﻛﺮ ﺍﻟﺼﺪﺭﺓ‪ ،‬ﻓﺎﻬﻧﻀﻲ ﺇﱄ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﻜﻴﺪﺓ ﻛﺎﻧﺖ ﺍﻟﺼﺪﺭﺓ ﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻀﻰ ﻣﻊ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻜﺎﻥ ﺍﻷﻣﺮ ﺻﺤﻴﺤﺎﹰ‪ ،‬ﻓﺄﻧﻔﺬ ﺇﱃ ﺯﻭﺟﺘﻪ ﻣﻦ ﲪﻠﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﺠﺎﺀﺕ ‪.‬‬
‫ﻓﺤﲔ ﺍﺟﺘﻤﻊ ﴰﻠﻪ‪ ،‬ﻭﺍﺳﺘﻘﺎﻡ ﺃﻣﺮﻩ‪ ،‬ﺃﻣﺮ ﺍﻟﺒﻨﺎﺋﲔ ﻓﺒﻨﻮﺍ ﻟﻪ ﺩﺍﺭ ﺿﻴﺎﻓﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﺃﻣﺮ ﺃﻥ ﻻ ﳚﻮﺯ ﰲ ﻋﻤﻠﻪ ﳎﺘﺎﺯ ﺇﻻ ﲪﻞ‬
‫ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻴﻀﺎﻑ ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻳﺰﻭﺩ ﻟﺜﻼﺛﺔ ﺃﻳﺎﻡ ﺃﺧﺮ‪ ،‬ﻓﻜﺎﻥ ﻳﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻫﻮ ﻳﺮﺍﻋﻲ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺻﺤﺒﻪ ﰲ‬
‫ﺳﻔﺮﻩ‪ ،‬ﻭﻳﻘﺪﺭ ﺃﻥ ﻳﻘﻊ ﰲ ﻳﺪﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺣﻮﻝ‪ ،‬ﺍﺳﺘﻌﺮﺽ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﺘﻌﺮﺿﻬﻢ ﰲ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻓﻼ ﻳﺮﻯ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻴﺼﺮﻓﻬﻢ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ‬
‫ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﺭﺃﻯ ﺍﻟﺮﺟﻞ ﺑﻴﻨﻬﻢ‪.‬‬
‫ﻓﺤﲔ ﻭﻗﻌﺖ ﻋﻴﻨﻪ ﻋﻠﻴﻪ‪ ،‬ﺃﻋﻄﺎﻩ ﻭﺭﻗﺔ ﺗﻨﺒﻮﻝ‪ ،‬ﻭﻫﺬﻩ ﻋﻼﻣﺔ ﻏﺎﻳﺔ ﺍﻹﻛﺮﺍﻡ‪ ،‬ﻭﻬﻧﺎﻳﺔ ﺭﺗﺒﺔ ﺍﻹﻋﻈﺎﻡ‪ ،‬ﺇﺫﺍ ﻓﻌﻠﻪ ﺍﳌﻠﻚ‬
‫ﺑﺈﻧﺴﺎﻥ ﻣﻦ ﺭﻋﻴﺘﻪ‪.‬‬
‫ﻓﺤﲔ ﻓﻌﻞ ﺫﻟﻚ ﺑﺎﻟﺮﺟﻞ‪ ،‬ﻛﻔﺮ ﻟﻪ‪ ،‬ﻭﻗﺒﻞ ﺍﻷﺭﺽ‪ ،‬ﻓﺄﻣﺮ ﺍﳌﻠﻚ ﺑﺘﻐﻴﲑ ﺣﺎﻟﻪ‪ ،‬ﻭﺇﺣﺴﺎﻥ ﺿﻴﺎﻓﺘﻪ‪.‬‬
 ‫ﰒ ﺍﺳﺘﺪﻋﺎﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺗﻌﺮﻓﲏ ؟ ﻓﻘﺎﻝ‪ :‬ﻛﻴﻒ ﻻ ﺃﻋﺮﻑ ﺍﳌﻠﻚ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻋﻈﻢ ﺷﺄﻧﻪ‪ ،‬ﻭﻋﻠﻮ ﺳﻠﻄﺎﻧﻪ‪ ،‬ﲝﻴﺚ ﻫﻮ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﱂ ﺃﺭﺩ ﻫﺬﺍ‪ ،‬ﺃﺗﻌﺮﻓﲏ ﻗﺒﻞ ﻫﺬﺍ ﺍﳊﺎﻝ ؟ ﻗﺎﻝ‪ :‬ﻻ ‪.‬‬
‫ﻓﺬﻛﺮﻩ ﺍﳌﻠﻚ ﺑﺎﻟﻘﺼﺔ‪ ،‬ﻭﻣﻨﻌﻪ ﺇﻳﺎﻩ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﰲ ﺍﻟﺴﻔﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻬﺖ ﺍﻟﺮﺟﻞ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻠﻚ‪ :‬ﺭﺩﻭﻩ ﺇﱃ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺯﻳﺪﻭﺍ ﰲ ﺇﻛﺮﺍﻣﻪ‪ ،‬ﻭﺣﻀﺮ ﺍﻟﻄﻌﺎﻡ ﻓﺄﻃﻌﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺍﻟﻨﻮﻡ‪ ،‬ﻗﺎﻝ ﺍﳌﻠﻚ ﻟﺰﻭﺟﺘﻪ‪ :‬ﺇﺫﻫﱯ ﺇﱃ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻓﺄﻏﻤﺰﻳﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓ ﺠﺎﺀﺕ ﺍﳌﺮﺃﺓ‪ ،‬ﻓﻠﻢ ﺗﺰﻝ ﺗﻐﻤﺰﻩ ﺇﱃ ﺃﻥ ﻧﺎﻡ‪ ،‬ﻓﺠﺎﺀﺕ ﺇﱃ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺇﻧﻪ ﻗﺪ ﻧﺎﻡ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻧﻮﻡ‪ ،‬ﺣﺮﻛﻮﻩ‪ ،‬ﻓﺤﺮﻛﻮﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﻴﺖ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﳌﺮﺃﺓ‪ :‬ﺃﻱ ﺷﻲﺀ ﻫﺬﺍ ؟ ﻗﺎﻝ‪ :‬ﻓﺴﺎﻕ ﳍﺎ ﺣﺪﻳﺜﻪ ﻣﻌﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﻗﻊ ﰲ ﻳﺪﻱ‪ ،‬ﻓﺘﻨﺎﻫﻴﺖ ﰲ ﺇﻛﺮﺍﻣﻪ‪،‬‬
‫ﻭﺍﳍﻨﺪ ﳍﻢ ﺃﻛﺒﺎﺩ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﺃﻓﻬﺎﻡ ﻃﺮﻳﻔﺔ‪ ،‬ﻓﺄﺩﺧﻠﺖ ﻋﻠﻴﻪ ﺣﺴﺮﺓ ﻋﻈﻴﻤﺔ ﺇﺫ ﱂ ﳛﺴﻦ ﺇﱄ‪ ،‬ﻓﻘﺘﻠﺘﻪ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﺃﺗﻮﻗﻊ‬
‫ﻣﻮﺗﻪ ﻗﺒﻞ ﻫﺬﺍ ﲟﺎ ﺗﻮﳘﻪ ﻭﺍﺳﺘﺸﻌﺮﻩ ﻣﻦ ﺍﻟﻌﻠﺔ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻟﻔﺮﻁ ﺍﳊﺴﺮﺓ ‪.‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬

‫ﻓﻴﻤﻦ ﻧﺎﻟﺘﻪ ﺷﺪﺓ ﰲ ﻫﻮﺍﻩ ﻓﻜﺸﻔﻬﺎ ﺍﷲ ﻋﻨﻪ‬

‫ﻭﻣﻠﻜﻪ ﻣﻦ ﻳﻬﻮﺍﻩ‬

‫ﺭﺃﻯ ﺍﻟﻘﻄﻊ ﺧﲑﹰﺍ ﻣﻦ ﻓﻀﻴﺤﺔ ﻋﺎﺗﻖ‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺑﻜﺮ ﺍﻟﺒﺴﻄﺎﻣﻲ‪ ،‬ﻏﻼﻡ ﺍﺑﻦ ﺩﺭﻳﺪ ﻭﺻﻬﺮﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻌﻠﻰ ﻋﻦ ﺃﰊ ﺧﺎﻟﺪ ﻋﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻟﻌﻤﺮﻭ ﺑﻦ ﺩﻭﻳﺮﺓ ﺍﻟﺴﺤﻴﻤﻲ ﺃﺥ ﻗﺪ‬
‫ﻛﻠﻒ ﺑﺎﺑﻨﺔ ﻋﻢ ﻟﻪ ﻛﻠﻔ ﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮﻫﺎ ﻳﻜﺮﻩ ﺫﻟﻚ ﻭﻳﺄﺑﺎﻩ‪.‬‬
‫ﻓﺸﻜﺎﻩ ﺇﱃ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ ،‬ﺃﻣﲑ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺃﻧﻪ ﻳﺴﻲﺀ ﺟﻮﺍﺭﻩ‪ ،‬ﻓﺤﺒﺴﻪ‪ ،‬ﰒ ﺳﺌﻞ ﺧﺎﻟﺪ ﰲ ﺃﻣﺮ ﺍﻟﻔﱴ‪،‬‬
‫ﻓﺄﻃﻠﻘﻪ‪ ،‬ﻓﺒﻘﻲ ﺍﻟﻔﱴ ﻛﻠﻔﹰﺎ ﺑﺎﺑﻨﺔ ﻋﻤﻪ‪ ،‬ﻭﻫﻮ ﻧﺎﺀ ﻋﻨﻬﺎ ﻣﺪﺓ‪.‬‬

‫ﰒ ﺯﺍﺩ ﻣﺎ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﺤﻤﻠﻪ ﺍﳊﺐ ﻋﻠﻰ ﺃﻥ ﺗﺴﻮﺭ ﺍﳉﺪﺍﺭ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺣﺼﻞ ﻣﻌﻬﺎ ‪.‬‬
‫ﻓﺄﺣﺲ ﺑﻪ ﺃﺑﻮﻫﺎ‪ ،‬ﻓﻘﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺗﻰ ﺑﻪ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺍﺩﻋﻰ ﻋﻠﻴﻪ ﺍﻟﻠﺼﻮﺻﻴﺔ‪ ،‬ﻭﺃﺗﺎﻩ ﲜﻤﺎﻋﺔ ﺷﻬﺪﻭﺍ ﻋﻠﻰ ﺃﻬﻧﻢ‬
‫ﻭﺟﺪﻭﻩ ﰲ ﺑﻴﺘﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻗﺪ ﺩﺧﻞ ﻟﻠﺘﻠﺼﺺ‪.‬‬
‫ﻓﺴﺄﻝ ﺧﺎﻟﺪ ﺍﻟﻔﱴ‪ ،‬ﻓﺎﻋﺘﺮﻑ ﺃﻧﻪ ﺩﺧﻞ ﻟﻴﺴﺮﻕ‪ ،‬ﻭﻣﺎ ﺳﺮﻕ ﺷﻴﺌﺎﹰ‪ ،‬ﻳﺪﻓﻊ ﺑﺬﻟﻚ ﺍﻟﻔﻀﻴﺤﺔ ﻋﻦ ﺍﺑﻨﺔ ﻋﻤﻪ‪ ،‬ﻓﺄﺭﺍﺩ ﺧﺎﻟﺪ‬
‫ﺃﻥ ﻳﻘﻄﻌﻪ‪.‬‬
‫ﻓﺮﻓﻊ ﻋﻤﺮﻭ ﺃﺧﻮﻩ ﺇﱃ ﺧﺎﻟﺪ ﺭﻗﻌﺔ ﻓﻴﻬﺎ‪:‬‬
‫ﺃﺧﺎﻟﺪ ﻗﺪ ﻭﺍﻟﻠﹼﻪ ﺃﻭﻃﻴﺖ ﻋﺸﻮﺓ ‪ ...‬ﻭﻣﺎ ﺍﻟﻌﺎﺷﻖ ﺍﳌﻈﻠﻮﻡ ﻓﻴﻨﺎ ﺑﺴﺎﺭﻕ‬
‫ﺃﻗﺮّ ﲟﺎ ﱂ ﻳﺄﺗﻪ ﻏﲑ ﺃﻧّﻪ ‪ ...‬ﺭﺃﻯ ﺍﻟﻘﻄﻊ ﺧﲑﹰﺍ ﻣﻦ ﻓﻀﻴﺤﺔ‪ ،‬ﻋﺎﺗﻖ‬
‫ﻭﻣﺜﻞ ﺍﻟﺬﻱ ﰲ ﻗﻠﺒﻪ ﺣﻞﹼ ﻗﻠﺒﻬﺎ ‪ ...‬ﻓﻤﻦّ ﻟﺘﺠﻠﻮ ﺍﳍﻢّ ﻋﻦ ﻗﻠﺐ ﻋﺎﺷﻖ‬
 ‫ﻭﻟﻮﻻ ﺍﻟﺬﻱ ﻗﺪ ﺧﻔﺖ ﻣﻦ ﻗﻄﻊ ﻛﻔﹼﻪ ‪ ...‬ﻷﻟﻔﻴﺖ ﰲ ﺃﻣﺮﻳﻬﻤﺎ ﻏﲑ ﻧﺎﻃﻖ‬
‫ﺇﺫﺍ ﻣﺪّﺕ ﺍﻟﻐﺎﻳﺎﺕ ﻟﻠﺴﺒﻖ ﰲ ﺍﻟﻌﻠﻰ ‪ ...‬ﻓﺄﻧﺖ ﺃﺑﻦ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺃﻭّﻝ ﺳﺎﺑﻖ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺭﺳﻞ ﺧﺎﻟﺪ ﻣﻮﱃ ﻟﻪ ﻳﺴﺄﻝ ﻋﻦ ﺍﳋﱪ‪ ،‬ﻭﻳﻔﺤﺺ ﺟﻠﻴﺔ ﺍﻷﻣﺮ‪ ،‬ﻓﺄﺗﺎﻩ ﺑﺼﺤﻴﺢ ﻣﺎ ﻗﺎﻟﻪ ﻋﻤﺮﻭ ﰲ ﺷﻌﺮﻩ‪.‬‬
‫ﻓﺄﺣﻀﺮ ﺃﺑﺎ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻣﺮﻩ ﺑﺘﺰﻭﳚﻬﺎ ﻣﻦ ﺍﻟﻔﱴ‪ ،‬ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻫﻮ ﻛﻒﺀ ﳍﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺧﺎﻟﺪ‪ :‬ﻭﺍﷲ‪ ،‬ﺇﻧﻪ ﻟﻜﻒﺀ ﳍﺎ‪ ،‬ﺇﺫ ﺑﺬﻝ ﻳﺪﻩ ﻋﻨﻬﺎ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺰﻭﺟﻪ ﻃﺎﺋﻌﹰﺎ ﻷﺯﻭﺟﻨﻪ ﻭﺃﻧﺖ ﻛﺎﺭﻩ‪.‬‬
‫ﻓﺰﻭﺟﻪ ﺍﻟﻌﻢ‪ ،‬ﻭﺳﺎﻕ ﺧﺎﻟﺪ ﺍﳌﻬﺮ ﻣﻦ ﻋﻨﺪﻩ‪ ،‬ﻓﻜﺎﻥ ﻳﺴﻤﻰ ﺍﻟﻌﺎﺷﻖ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺕ‪.‬‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺍﻟﻌﻤﺮﻳﻦ‪ ،‬ﶈﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺍﳉﺮﺍﺡ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻭﻫﻮ ﺭﺳﺎﻟﺔ ﻛﺘﺐ ﻬﺑﺎ ﺇﱃ ﺃﰊ ﺃﲪﺪ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﺍﳌﻨﺠﻢ‪ ،‬ﻓﻴﻤﻦ ﻳﺴﻤﻰ ﻣﻦ ﺍﻟﺸﻌﺮﺍﺀ‪ :‬ﻋﻤﺮﺍﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﻤﺮﻭ ﺑﻦ ﺩﻭﻳﺮﺓ ﺍﻟﺒﺠﻠﻲ‪ ،‬ﺳﺤﻴﻤﻲ‪ ،‬ﻛﻮﰲ‪ ،‬ﺃﺧﱪﱐ ﺃﲪﺪ ﺑﻦ ﺃﰊ‬
‫ﻋﻠﻘﻤﺔ‪ ،‬ﻋﻦ ﺩﻋﻴﻞ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﺫﻛﺮ ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻦ ﺳﻮﺍﺩﺓ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳉﻌﻔﺮﻱ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﻳﺰﻳﺪ‬
‫ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﻮﺍﻟﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻟﻌﻤﺮﻭ ﺑﻦ ﺩﻭﻳﺮﺓ‪ ،‬ﺃﺥ ﻗﺪ ﻛﻠﻒ ﺑﺎﺑﻨﺔ ﻋﻢ ﻟﻪ ‪ ..‬ﻭﺫﻛﺮ ﳓﻮﻩ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﺗﻰ‬
‫ﰲ ﺍﻟﺸﻌﺮ ﺑﺰﻳﺎﺩﺓ ﺑﻴﺖ‪ ،‬ﻭﻫﻮ ﺑﻌﺪ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺃﻭﻟﻪ‪ :‬ﺃﻗﺮ ﲟﺎ ﱂ ﻳﺄﺗﻪ‪:‬‬
‫ﻭﻣﺜﻞ ﺍﻟﺬﻱ ﰲ ﻗﻠﺒﻪ ﺣﻞﹼ ﻗﻠﺒﻬﺎ ‪ ...‬ﻓﻜﻦ ﺃﻧﺖ ﲡﻠﻮ ﺍﳍﻢ ﻋﻦ ﻗﻠﺐ ﻭﺍﻣﻖ‬
‫ﻭﺃﺧﱪﻧﻴﻪ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳊﺮﻣﻲ ﺑﻦ ﺃﰊ ﺍﻟﻌﻼﺀ‪،‬‬
‫ﻋﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻓﺬﻛﺮﻩ ﻣﻊ ﺍﻟﺒﻴﺖ ﺍﻟﺰﻳﺎﺩﺓ‪.‬‬

‫ﻣﻦ ﻣﻜﺎﺭﻡ ﺍﳌﻘﺘﺪﺭ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﻼﺀ ﺻﺎﻋﺪ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺧﺪﺍﻫﻲ ﺍﻟﻨﺼﺮﺍﱐ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺧﻠﻴﻔﺔ ﺍﻟﻮﺯﺭﺍﺀ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﻷﻓﻄﺲ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺯﻳﺮ ﺍﳌﺘﻘﻲ‪ ،‬ﻭﳌﺎ ﺩﺧﻞ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﱪﻳﺪﻱ ﺑﻐﺪﺍﺩ‪،‬‬
‫ﻣﺘﻘﻠﺪﹰﺍ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻠﻤﺘﻘﻲ‪ ،‬ﻗﺒﺾ ﻋﻠﻴﻪ ﻭﺃﺣﺪﺭﻩ ﻟﻠﺒﺼﺮﺓ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺭﺩﻫﺎ ﺍﻟﱪﻳﺪﻱ ﻣﻨﻬﺰﻣﺎﹰ‪ ،‬ﺃﻃﻠﻘﻪ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻣﺮﱐ ﺑﺈﻧﺰﺍﻟﻪ ﺑﺎﻟﻘﺮﺏ ﻣﲏ‪ ،‬ﻭﺇﻳﻨﺎﺳﻪ ﲟﻼﺯﻣﱵ‪ ،‬ﻭﺃﻓﺘﻘﺎﺩﻩ‬
‫ﺑﺎﻟﺪﻋﻮﺍﺕ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻓﻜﻨﺎ ﻣﺘﻼﺯﻣﲔ ﻻ ﻧﻜﺎﺩ ﻧﻔﺘﺮﻕ‪.‬‬
‫ﻭﻭﺟﺪﺗﻪ ﺃﺣﻠﻰ ﺍﻟﻨﺎﺱ ﺣﺪﻳﺜﺎﹰ‪ ،‬ﻭﺃﺣﺴﻨﻬﻢ ﺃﺩﺑﺎﹰ‪ ،‬ﻭﺃﻋﻤﻬﻢ ﻓﻀ ﻼﹰ‪ ،‬ﻭﱂ ﺃﺭ ﻗﻂ ﺃﺷﺪ ﺗﻐﺰﻻﹰ‪ ،‬ﻭﻻ ﻬﺗﺎﻟﻜﹰﺎ ﰲ ﺍﻟﻌﺸﻖ ﻣﻨﻪ‪.‬‬
‫ﻓﺤﺪﺛﲏ ﻳﻮﻣﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﻋﺸﻘﺖ ﻣﻐﻨﻴﺔ ﰲ ﺍﻟﻘﻴﺎﻥ ﻋﺸﻘﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﺮﺍﺳﻠﺖ ﻣﻮﻻﻬﺗﺎ ﰲ ﺑﻴﻌﻬﺎ‪ ،‬ﻓﺎﺳﺘﺎﻣﺖ ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺁﻻﻑ‬
‫ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻛﻨﺖ ﺃﻋﺮﻑ ﻣﻦ ﻧﻔﺴﻲ ﺍﳌﻠﻞ‪ ،‬ﻓﺨﺸﻴﺖ ﺃﻥ ﺃﺷﺘﺮﻳﻬﺎ ﻓﺄﻣﻠﻬﺎ‪ ،‬ﻓﺪﺍﻓﻌﺖ ﺑﺬﻟﻚ‪ ،‬ﻭﻣﻀﺖ ﺃﻳﺎﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﻲ ﺗﺄﰐ ﺇﱃ‬
‫ﻋﻨﺪﻱ‪ ،‬ﻭﻛﺎﻥ ﳝﻀﻲ ﱄ ﻣﻌﻬﺎ ﺃﻃﻴﺐ ﻋﻴﺶ ‪.‬‬
‫ﻓﺎﻧﺼﺮﻓﺖ ﻣﻦ ﻋﻨﺪﻱ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ ﺃﻣﺮ ﺃﻥ ﺗﺸﺘﺮﻯ ﻟﻪ ﻣﻐﻨﻴﺎﺕ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﻋﻠﻢ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳉﺎﺭﻳﺔ ﺣﺴﻨﺔ‬
‫ﺍﻟﻮﺟﻪ ﺟﻴﺪﺓ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻓﺤﻤﻠﺖ ﺇﱃ ﺍﳌﻘﺘﺪﺭ ﰲ ﲨﻠﺔ ﺟﻮﺍﺭ‪ ،‬ﻓﺄﻣﺮ ﺑﺸﺮﺍﺋﻬﻦ ﻛﻠﻬﻦ‪ ،‬ﻓﺎﺷﺘﺮﻳﺖ ﰲ ﲨﻠﺘﻬﻦ ‪.‬‬
‫ﻭﺃﻧﻔﺬﺕ ﻣﻦ ﻏﺪ ﺃﺳﺘﺪﻋﻴﻬﺎ ﻣﻦ ﺳﻴﺪﻬﺗﺎ‪ ،‬ﻓﺄﺧﱪﺕ ﺑﺎﳋﱪ‪ ،‬ﻓﻘﺎﻣﺖ ﻋﻠﻲ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺩﺧﻞ ﺇﱃ ﻗﻠﱯ ﻣﻦ ﺍﻷﱂ‪،‬‬
‫ﻼ ﻋﻦ ﻋﺸﻖ ‪.‬‬
‫ﻭﺍﻻﺣﺘﺮﺍﻕ‪ ،‬ﻭﺍﻟﻘﻠﻖ‪ ،‬ﺃﻣﺮ ﻣﺎ ﺩﺧﻞ ﻣﺜﻠﻪ ﻗﻂ ﰲ ﻗﻠﱯ‪ ،‬ﻓﻀ ﹰ‬
‫ﻭﺯﺍﺩ ﺍﻷﻣﺮ ﻋﻠﻲ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﰊ ﺇﱃ ﺣﺪ ﺍﻟﻮﺳﻮﺍﺱ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ ﻋﻦ ﺍﻟﻨﻈﺮ ﰲ ﺃﻣﺮ ﺩﺍﺭﻱ‪ ،‬ﻭﺗﺸﺎﻏﻠﺖ ﺑﺎﻟﺒﻜﺎﺀ‪ ،‬ﻭﱂ‬
‫ﻳﻜﻦ ﱄ ﺳﺒﻴﻞ ﺇﱃ ﺍﻟﻌﺰﺍﺀ‪.‬‬
 ‫ﻭﻛﻨﺖ ﺃﻛﺘﺐ ‪ -‬ﺣﻴﻨﺌﺬ ‪ -‬ﻷﻡ ﺍﳌﺘﻘﻲ ﷲ‪ ،‬ﻭﻫﻮ ﺣﺪﺙ‪ ،‬ﻓﺘﺄﺧﺮﺕ ﻋﻨﻬﻢ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﻭﺃﺧﻠﻠﺖ ﺑﺄﻣﺮﳘﺎ‪ ،‬ﻭﺃﻧﺎ ﻣﺘﻮﻓﺮ ﺗﻠﻚ‬
‫ﺍﻷﻳﺎﻡ ﻋﻠﻰ ﺍﻟﻄﻮﺍﻑ ﰲ ﺍﻟﺼﺤﺎﺭﻱ‪ ،‬ﻻ ﺁﻛﻞ‪ ،‬ﻭﻻ ﺃﺷﺮﺏ‪ ،‬ﻭﻻ ﺃﺗﺸﺎﻏﻞ ﺑﺄﻛﺜﺮ ﻣﻦ ﺍﻟﺒﻜﺎﺀ ﻭﺍﳍﻴﻤﺎﻥ‪.‬‬
‫ﻓﺄﻧﻜﺮ ﺍﳌﺘﻘﻲ ﻭﺃﻣﻪ ﺗﺄﺧﺮﻱ‪ ،‬ﻓﺎﺳﺘﺪﻋﺎﱐ ﺍﳌﺘﻘﻲ‪ ،‬ﻭﺧﺎﻃﺒﲏ ﰲ ﺷﻲﺀ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﻓﻮﺟﺪﱐ ﻻ ﺃﻋﻘﻞ ﻭﻻ ﺃﺣﺼﻞ ﻣﺎ ﻳﻘﻮﻟﻪ‪،‬‬
‫ﻭﻻ ﺃﻓﻬﻤﻪ ‪.‬‬
‫ﻓﺴﺄﻟﲏ ﻋﻦ ﺳﺒﺐ ﺍﺧﺘﻼﱄ‪ ،‬ﻓﺼﺪﻗﺘﻪ‪ ،‬ﻭﺑﻜﻴﺖ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺴﺄﻝ ﺃﺑﺎﻩ ﺑﻴﻊ ﺍﳉﺎﺭﻳﺔ ﻋﻠﻲ‪ ،‬ﺃﻭ ﻫﺒﺘﻬﺎ ﱄ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺟﺴﺮ ﻋﻠﻰ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺯﺍﺩ ﻋﻠﻲ ﺍﻷﻣﺮ‪ ،‬ﻭﺑﻄﻠﺖ ‪.‬‬

‫ﻭﺑﻠﻎ ﺃﻡ ﺍﳌﺘﻘﻲ ﺍﳋﱪ‪ ،‬ﻓﺮﺍﺳﻠﺘﻬﺎ ﺃﺳﺄﳍﺎ ﻣﺜﻠﻤﺎ ﺳﺄﻟﺖ ﺃﺑﻨﻬﺎ‪ ،‬ﻓﺮﺛﺖ ﱄ‪ ،‬ﻭﲪﻠﺖ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﺃﻥ ﺧﺎﻃﺒﺖ ﺍﻟﺴﻴﺪﺓ ﺃﻡ‬
‫ﺍﳌﻘﺘﺪﺭ ﰲ ﺃﻣﺮﻱ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﳍﺎ ﺃﻡ ﺍﳌﻘﺘﺪﺭ‪ :‬ﻣﺎ ﺍﻟﻌﺠﺐ ﻣﻦ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻥ ﺍﻟﺬﻱ ﰲ ﻗﻠﺒﻪ ﻣﻦ ﺍﻟﻌﺸﻖ ﻗﺪ ﺃﻋﻤﺎﻩ ﻋﻦ ﺍﻟﺮﺃﻱ ﺑﻞ ﺍﻟﻌﺠﺐ ﻣﻨﻚ‪،‬‬
‫ﻛﻴﻒ ﻭﻗﻊ ﻟﻚ ﺃﻧﻪ ﳚﻮﺯ ﺃﻥ ﻳﻘﻮﻝ ﺃﺣﺪ ﻟﻠﺨﻠﻴﻔﺔ‪ :‬ﺇﻧﺰﻝ ﻋﻦ ﺟﺎﺭﻳﺘﻚ ﻟﺮﺟﻞ ﻳﻌﺸﻘﻬﺎ‪.‬‬
‫ﻓﺮﺍﺳﻠﺘﲏ ﺃﻡ ﺍﳌﺘﻘﻲ ﲟﺎ ﺟﺮﻯ‪ ،‬ﻓﺰﺍﺩ ﻣﺎ ﰊ ﻣﻦ ﺍﻟﻘﻠﻖ ‪.‬‬
‫ﻭﻛﻨﺖ ﻻ ﺃﻟﻘﻰ ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﻟﺮﺅﺳﺎﺀ ﰲ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻛﺎﻟﻮﺯﻳﺮ‪ ،‬ﻭﺣﺎﺷﻴﺔ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﺇﻻ ﻭﺃﻗﺼﺪﻫﻢ‪ ،‬ﻭﺃﺑﻜﻲ ﺑﲔ ﺃﻳﺪﻳﻬﻢ‪،‬‬
‫ﻭﺃﺣﺪﺛﻬﻢ ﺣﺪﻳﺜﻲ‪ ،‬ﻭﺃﺳﺄﳍﻢ ﻣﺴﺄﻟﺔ ﺍﳋﻠﻴﻔﺔ ﰲ ﺗﺴﻠﻴﻢ ﺍﳉﺎﺭﻳﺔ ﺇﱄ‪ ،‬ﺇﻣﺎ ﺑﺒﻴﻊ‪ ،‬ﺃﻭ ﻫﺒﺔ‪.‬‬
‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﻨﻜﺮ ﻋﻠﻲ ﻭﻳﻮﲞﲏ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺮﺛﻲ ﱄ ﻭﻳﻌﺬﺭﱐ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺸﲑ ﻋﻠﻲ ﺑﺎﻹﻣﺴﺎﻙ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻘﻮﻝ‪:‬‬
‫ﺇﺫﺍ ﻋﻠﻢ ﺍﳋﻠﻴﻔﺔ ﻫﺬﺍ‪ ،‬ﻭﺃﻧﻚ ﺗﺘﻌﺮﺽ ﳊﺮﻣﻪ‪ ،‬ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺇﺗﻼﻑ ﻧﻔﺴﻚ‪ ،‬ﻭﺃﻧﺎ ﻣﻼﺯﻡ ﺃﺑﻮﺍﻬﺑﻢ‪ ،‬ﻭﺗﺮﻛﺖ ﺧﺪﻣﺔ‬
‫ﺻﺎﺣﱯ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻃﺎﻝ ﻋﻠﻲ ﺍﻷﻣﺮ ﻭﻋﻠﻰ ﺍﳌﺘﻘﻲ ﻭﺃﻣﻪ‪ ،‬ﻟﻌﺪﻡ ﻣﻼﺯﻣﱵ ﺍﻟﺒﺎﺏ ﻭﻭﺿﻌﺖ ﻣﻦ ﳏﻠﻲ‪ ،‬ﻭﺑﻄﻞ ﺃﻣﺮ ﺩﺍﺭﻱ ﻭﺿﻴﻌﱵ‪،‬‬
‫ﻭﺃﻣﻮﺭ ﺻﺎﺣﱯ‪.‬‬
‫ﺇﱃ ﺃﻥ ﻃﺎﻝ ﻫﺬﺍ ﻋﻠﻰ ﺍﳌﺘﻘﻲ ﻭﺃﻣﻪ‪ ،‬ﻓﻄﻠﺒﺎ ﻛﺎﺗﺒﹰﺎ ﻳﺼﺮﻓﺎﱐ ﺑﻪ ‪.‬‬
‫ﻭﺑﻠﻐﲏ ﺍﳋﱪ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﺃﻳﺴﺖ ﻣﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻌﺬﻟﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻟﻴﺲ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺼﺮﻑ ﺇﻻ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻨﻜﺒﺔ‪،‬‬
‫ﻭﺫﻫﺎﺏ ﺍﳋﲑ ﻭﺍﻟﻨﻔﺲ‪ ،‬ﻭﻟﻮ ﻛﻨﺖ ﺍﺷﺘﺮﻳﺖ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻟﻜﻨﺖ ﺍﻵﻥ ﻗﺪ ﻣﻠﻠﺘﻬﺎ‪ ،‬ﻓﻠﻢ ﺃﻓﻘﺮ ﻧﻔﺴﻲ‪ ،‬ﻭﱂ ﺃﻗﻄﻊ‬
‫ﺗﺼﺮﰲ ؟ ﻭﺃﻗﺒﻠﺖ ﺃﻋﻆ ﻧﻔﺴﻲ‪ ،‬ﻭﺃﺳﻠﻴﻬﺎ ﻟﻴﻠﱵ ﻛﻠﻬﺎ‪ ،‬ﺇﱃ ﺃﻥ ﻃﺎﻭﻋﺘﲏ ﻋﻠﻰ ﺍﻟﺼﱪ‪.‬‬
‫ﻭﺑﺎﻛﺮﺕ ﺩﺍﺭ ﺍﳌﺘﻘﻲ‪ ،‬ﻭﺑﺪﺃﺕ ﰲ ﺍﻟﻨﻈﺮ ﰲ ﺃﻣﻮﺭﻩ‪ ،‬ﻭﺭﺃﻭﺍ ﻣﲏ ﺧﻼﻑ ﻣﺎ ﺗﻘﺪﻡ‪ ،‬ﻓﺴﺮﻭﺍ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺃﻧﺖ ﺃﺣﺐ‬
‫ﺇﻟﻴﻨﺎ ﻣﻦ ﺍﻟﻐﺮﻳﺐ ﻧﺴﺘﺄﻧﻔﻪ‪ ،‬ﻓﻀﻤﻨﺖ ﳍﻢ ﺍﳌﻼﺯﻣﺔ ﻭﲤﺸﻴﺔ ﺍﻷﻣﻮﺭ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﺫﻟﻚ ﻣﺪﺓ‪ ،‬ﰒ ﺍﺷﺘﻘﺖ ﺇﱃ ﺍﻟﺸﺮﺏ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﻓﻘﺪﺗﻪ ﻭﻫﺠﺮﺗﻪ ﻣﻨﺬ ﻓﻘﺪﺕ ﺍﳉﺎﺭﻳﺔ ﺇﱃ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﻐﻼﻡ‪ :‬ﻗﻢ‪ ،‬ﺃﻣﺾ‪ ،‬ﻭﺃﺻﻠﺢ ﻟﻨﺎ ﳎﻠﺴ ﹰﺎ ﻟﻠﺸﺮﺏ‪ ،‬ﻭﺃﺩﻉ ﺃﺻﺤﺎﺑﻨﺎ ﺃﻋﲏ ﺃﺻﺪﻗﺎﺋﻲ ﺍﻟﺬﻳﻦ ﻳﻌﺎﺷﺮﻭﻧﲏ‪ ،‬ﻟﻠﺮﻭﺍﺡ‬
‫ﺇﱄ‪ ،‬ﻭﻻ ﺗﺪﻉ ﻏﻨﺎﺀً‪ ،‬ﻓﻠﻤﺎ ﺍﻧﻘﻀﻰ ﺷﻐﻠﻲ ﻋﺪﺕ ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻭﺍﺟﺘﻤﻊ ﺃﺻﺪﻗﺎﺋﻲ‪ ،‬ﻓﺼﻮﺑﻮﺍ ﺭﺃﻳﻲ‪ ،‬ﻭﺟﻠﺴﻨﺎ ﻧﺸﺮﺏ‪،‬‬
‫ﻭﻧﺘﺤﺪﺙ‪ ،‬ﻭﻧﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻟﻮ ﺩﻋﻮﺕ ﻟﻨﺎ ﻣﻐﻨﻴﺎﹰ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺧﺎﻑ ﺃﻥ ﺃﺫﻛﺮ ﺑﻪ ﺃﻣﺮﻱ ﻣﻊ ﺍﳉﺎﺭﻳﺔ‪.‬‬
 ‫ﻓﺠﻠﺴﻮﺍ ﻋﻨﺪﻱ ﺇﱃ ﺃﻥ ﺻﻠﻴﺖ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪ ،‬ﻭﺟﻠﺴﺖ ﻭﺣﺪﻱ ﺃﺷﺮﺏ ﺍ ﻟﻘﺪﺡ ﺑﻌﺪ ﺍﻟﻘﺪﺡ ﺇﱃ ﺃﻥ‬
‫ﻣﻀﺖ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺇﺫﺍ ﺃﻧﺎ ﺑﺒﺎﰊ ﻳﺪﻕ ﺩﻗﹰﺎ ﻋﻨﻴﻔﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ ﺑﻮﺍﰊ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺧﺪﻡ ﻣﻦ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﻓﻘﻠﻤﺖ‪ ،‬ﻭﱂ ﺃﺷﻚ ﺃﻥ ﺣﺪﻳﺜﻲ ﻗﺪ ﺍﺗﺼﻞ ﺑﻪ ﻓﺄﻧﻜﺮﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺜﻞ ﻫﺬﺍ ﻻ ﻳﺼﻠﺢ ﺃﻥ ﻳﻜﻮﻥ ﻛﺎﺗﺒﹰﺎ ﳊﺮﻣﺔ‪ ،‬ﻭﻻ ﻣﺪﺑﺮﹰﺍ‬
‫ﺃﻣﺮ ﻏﻼﻡ ﺣﺪﺙ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﺑﺎﻟﻘﺒﺾ ﻋﻠﻲ ‪.‬‬
‫ﻓﻘﻤﺖ ﺃﻣﺸﻲ ﻷﺧﺮﺝ ﻣﻦ ﺑﺎﺏ ﺁﺧﺮ ﻛﺎﻥ ﱄ‪ ،‬ﻭﺃﺳﺘﺘﺮ‪ ،‬ﻓﺈﺫﺍ ﺍﳋﺪﻡ ﻗﺪ ﺩﺧﻠﻮﺍ‪ ،‬ﻭﻣﻌﻬﻢ ﺑﻐﻠﺔ ﻋﻠﻴﻬﺎ ﻋﻤﺎﺭﻳﺔ‪ ،‬ﻭﴰﻮﻉ‪،‬‬
‫ﻭﺇﺫﺍ ﻗﺪ ﺃﻧﺰﻟﻮﺍ ﻣﻦ ﺍﻟﻌﻤﺎﺭﻳﺔ ﺟﺎﺭﻳﺘﲔ‪ ،‬ﺇﺣﺪﺍﳘﺎ ﻋﺸﻴﻘﱵ‪ ،‬ﻓﺒﻬﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺃﺣﺪ ﺍﳋﺪﻡ‪ ،‬ﻭﻫﻮ ﻛﺎﻟﺮﺋﻴﺲ ﻋﻠﻴﻬﻢ‪ :‬ﻣﻮﻻﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻋﺮﻓﺖ ﺧﱪﻙ ﻣ ﻊ ﺍﳉﺎﺭﻳﺔ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺮﲪﺘﻚ‪ ،‬ﻭﻗﺪ ﻭﻫﺒﺘﻬﺎ ﻟﻚ ﻣﻊ ﲨﻴﻊ ﻣﺎﳍﺎ‪ ،‬ﻭﺗﺮﻛﻬﺎ ﺍﳋﺎﺩﻡ ﻭﻣﻀﻰ ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﻣﻌﻬﺎ ﻋﺪﺓ ﺃﲪﺎﻝ ﻋﻠﻴﻬﺎ ﺍﻷﺛﻘﺎﻝ ﻣﻦ ﺻﻨﻮﻑ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺍﻟﻔﺮﺵ‪ ،‬ﻭﺍﻵﻻﺕ‪ ،‬ﻭﺍﻟﻘﻤﺎﺵ‪ ،‬ﻭﻋﺪﺓ ﺟﻮﺍﺭ‪ ،‬ﻭﺗﺮﻛﻮﺍ‬
‫ﺫﻟﻚ ﻋﻨﺪﻱ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺑﻴﺪ ﻣﻌﺸﻮﻗﱵ‪ ،‬ﻭﺃﺩﺧﻠﺘﻬﺎ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺕ ﺍﻟﺸﺮﺍﺏ ﻭﺍﺠﻤﻟﻠﺲ ﻣﻌﺒﺄ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﺳﻠﻮﺕ ﻋﲏ‪ ،‬ﻭﺷﺮﺑﺖ ﺑﻌﺪﻱ‪.‬‬
‫ﻓﺤﻠﻔﺖ ﳍﺎ ﺃﱐ ﻣﺎ ﺷﺮﺑﺖ ﻧﺒﻴﺬﺍﹰ ﻣﻨﺬ ﻓﺎﺭﻗﺘﻬﺎ ﺇﻻ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺣﺪﺛﺘﻬﺎ ﺣﺪﻳﺜﻲ ﺑﻄﻮﻟﻪ‪.‬‬
‫ﻭﻗﻠﺖ ﳍﺎ ‪ :‬ﻣﺎ ﺍﻟﺴﺒﺐ ﰲ ﳎﻴﺌﻚ ؟ ﻭﻣﺎ ﺟﺮﻯ ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻋﻠﻢ ﺃﻥ ﺍﳋﻠﻴﻔﺔ ﱂ ﻳﺮﱐ ‪ -‬ﻣﻨﺬ ﺍﻋﺘﺮﺿﲏ ﻭﺃﻣﺮ ﺑﺸﺮﺍﺋﻲ ‪-‬‬
‫ﺇﻻ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺍﺗﺼﻞ ﻣﺰﺡ ﺍﻟﺴﻴﺪﺓ ﻣﻌﻲ‪ ،‬ﻓﺄﻬﻧﺎ ﻛﺎﻧﺖ ﺍﺳﺘﺪﻋﺘﲏ ﻣﻨﺬ ﻣﺪﺓ‪ ،‬ﻭﺳﺄﻟﺘﲏ ﻋﻦ ﺧﱪﻱ ﻣﻌﻚ‪،‬‬
‫ﻓﺄﺧﱪﻬﺗﺎ‪.‬‬
‫ﰒ ﻗﺎﻟﺖ‪ :‬ﻫﻞ ﲢﺒﻴﻨﻪ ؟ ﻓﻘﻠﺖ ‪ :‬ﻧﻌﻢ‪ ،‬ﺣﺒﹰﺎ ﺷﺪﻳﺪﹰﺍ‪.‬‬
‫ﻓﺘﻌﺠﺒﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺛﻘﻠﻨﺎ ﻋﻠﻴﻚ ﻭﻋﻠﻰ ﳏﺒﻮﺑﻚ‪ ،‬ﻭﻟﻜﻦ ﻳﻜﻮﻥ ﺍﳋﲑ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻭﻋﺪﺗﲏ ﺍﳉﻤﻴﻞ‬
‫ﺍﻟﺘﺎﻡ‪ ،‬ﻭﺍﻟﻮﻋﺪ ﺍﳊﺴﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻗﻌﺪ ﺍﳋﻠﻴﻔﺔ ﻳﺸﺮﺏ ﻣﻊ ﺍﳉﻮﺍﺭﻱ ﻭﺍﻟﺴﻴﺪﺓ ﺣﺎﺿﺮﺓ‪ ،‬ﻓﺎﺳﺘﺪﻋﻴﺖ‪ ،‬ﻭﻏﻨﻴﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺍﳋﻠﻴﻔﺔ‪ :‬ﺇﻥ ﻛﻨﺖ ﲢﺴﻨﲔ ﺍﻟﺼﻮﺕ ﺍﻟﻔﻼﱐ‪ ،‬ﻓﻐﻨﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﺻﻮﺗﻚ ﻋﻠﻲ‪ ،‬ﻓﻐﻨﻴﺘﻪ‪ ،‬ﻭﲤﺜﻠﺖ ﱄ ﺻﻮﺭﺗﻚ‪،‬‬
‫ﻭﺫﻛﺮﺕ ﺷﺮﰊ ﻣﻌﻚ‪ ،‬ﻓﻠﻢ ﺃﻣﻠﻚ ﺩﻣﻮﻋﻲ‪ ،‬ﺣﱴ ﺟﺮﺕ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻘﺘﺪﺭ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﺘﺤﲑﺕ‪ ،‬ﻭﺟﺰﻋﺖ‪ ،‬ﻭﻧﻈﺮﺕ ﺇﱃ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻓﻀﺤﻜﺖ‪ ،‬ﻭﺿﺤﻚ ﺍﳉﻮﺍﺭﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻘﺘﺪﺭ‪ :‬ﻣﺎ ﺍﻟﻘﺼﺔ ؟ ﻓﺪﺍﻓﻌﺘﻪ ﺍﻟﺴﻴﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﲝﻴﺎﰐ ﺃﺻﺪﻗﻴﲏ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻋﻠﻰ ﺃﻥ ﻻ ﺗﺆﺫﻱ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻻ ﻏﲑﻫﺎ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺣﻴﺎﺗﻚ‪.‬‬

‫ﻓﺤﺪﺛﺘﻪ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﻓﺎﻩ‪ ،‬ﻗﺎﻝ ﱄ ‪ :‬ﻳﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﺍﻷﻣﺮ ﻫﻜﺬﺍ ؟ ﺇﳕﺎ ﺑﻜﻴﺖ ﻣﻦ ﻋﺸﻖ ﺍﺑﻦ ﻣﻴﻤﻮﻥ؟ ﻓﺴﻜﺖ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺻﺪﻗﺘﲏ ﻭﻫﺒﺘﻚ ﻟﻪ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻓﺄﻗﺒﻞ ﻋﻠﻰ ﺃﻣﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﻮ ﺑﻜﺜﲑ ﺇﻥ ﻭﻫﺒﺘﻬﺎ ﳋﺎﺩﻡ ﻟﻨﺎ‪.‬‬
 ‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺭﺩﺕ ﺃﻥ ﺃﺳﺄﻟﻚ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﺇﻥ ﺗﻔﻀﻠﺖ ﺑﻪ ﺍﺑﺘﺪﺍﺀ ﻣﻨﻚ‪ ،‬ﻛﺎﻥ ﺃﺣﺴﻦ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﺒﻌﺾ ﺍﳋﺪﻡ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﻛﺎﻥ ﺳﻠﻢ ﺇﻟﻴﻬﺎ ﰲ ﺣﺠﺮﻬﺗﺎ ﻣﻦ ﺟﻮﺍﺭ‪ ،‬ﻭﻗﻤﺎﺵ‪ ،‬ﻭﺍﲪﻠﻪ ﺇﱃ ﺩﺍﺭ ﺍﺑﻦ‬
‫ﻣﻴﻤﻮﻥ‪ ،‬ﻛﺎﺗﺐ ﺍﺑﲏ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺃﻗﺮﻩ ﺳﻼﻣﻲ‪ ،‬ﻭﻋﺮﻓﻪ ﺃﱐ ﻗﺪ ﻭﻫﺒﺖ ﺫﻟﻚ ﻛﻠﻪ ﻟﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻤﺖ‪ ،‬ﺗﺼﺎﳛﻮﺍ‪ :‬ﻗﺪ ﺟﺎﺀ ﻓﺮﺟﻚ‪ ،‬ﻭﺑﻠﻐﺖ ﻣﻨﺎﻙ‪ ،‬ﻓﻘﻤﺖ ﺇﱃ ﺣﺠﺮﰐ‪ ،‬ﻭﲨﻌﺖ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺸﻜﺮﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﻌﻬﺎ‪ ،‬ﻭﻣﺎ ﺷﻴﻞ ﻣﺎ ﰲ ﳎﻠﺴﻲ‪ ،‬ﺣﱴ ﺍﺟﺘﻤﻌﻨﺎ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﻌﻬﺎ‬
‫ﻓﻴﻪ‪ ،‬ﻭﻏﻨﺖ ‪.‬‬
‫ﻭﺑﻜﺮﺕ ﻣﻦ ﻏﺪ ﻧﺸﻴﻄﺎﹰ‪ ،‬ﻣﺴﺮﻭﺭﺍﹰ‪ ،‬ﺃﺷﻜﺮ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻭﺃﻡ ﺍﳌﺘﻘﻲ‪ ،‬ﻭﺃﺩﻋﻮ ﳍﻤﺎ‪ ،‬ﻭﺃﻗﺎﻣﺖ ﺍﳉﺎﺭﻳﺔ ﻋﻨﺪﻱ‪ ،‬ﺇﱃ ﺃﻥ ﻣﺎﺗﺖ‪.‬‬

‫ﻓﺎﺭﻕ ﺟﺎﺭﻳﺘﻪ ﰒ ﺃﺟﺘﻤﻊ ﴰﻠﻬﻤﺎ‬

‫ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺑﺒﻐﺪﺍﺩ ﺭﺟﻞ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺭﺙ‬
‫ﻣﻦ ﺃﺑﻴﻪ ﻣﺎ ﹰﻻ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﻌﺸﻖ ﺟﺎﺭﻳﺔ‪ ،‬ﻭﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ ﺷﻴﺌﹰﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﰒ ﺍﺷﺘﺮﺍﻫﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﲢﺒﻪ ﻭﳛﺒﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ‬
‫ﻳﻨﻔﻖ ﻣﺎﻟﻪ ﻋﻠﻴﻬﺎ ﺇﱃ ﺃﻥ ﺃﻓﻠﺲ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﳉﺎﺭﻳﺔ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻗﺪ ﺑﻘﻴﻨﺎ ﻛﻤﺎ ﺗﺮﻯ‪ ،‬ﻓﻠﻮ ﻃﻠﺒﺖ ﻣﻌﺎﺷﹰﺎ ﻧﻘﺘﺎﺕ ﻣﻨﻪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﳚﺪ ﻟﻪ ﺻﻨﺎﻋﺔ ﻏﲑ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺍﻟﻔﱴ ﻣﻦ ﳏﺒﺘﻪ ﻟﻠﺠﺎﺭﻳﺔ‪ ،‬ﻭﺇﺣﻀﺎﺭﻩ ﺍﳌﻐﺎﱐ ﺇﻟﻴﻬﺎ‪ ،‬ﻟﻴﺰﻳﺪﻭﻫﺎ ﰲ ﺻﻨﻌﺘﻬﺎ‪،‬‬
‫ﻗﺪ ﺗﻌﻠﻢ ﺍﻟﻀﺮﺏ ﻭﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﺧﺮﺝ ﺻﺎﳊﹰﺎ ﰲ ﻃﺒﻘﺔ ﺍﻟﻐﻨﺎﺀ ﻭﺍﳊﺬﻕ ﻓﻴﻪ‪.‬‬
‫ﻓﺸﺎﻭﺭ ﺑﻌﺾ ﻣﻌﺎﺭﻓﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻋﺮﻑ ﻟﻚ ﻣﻌﺎﺷﹰﺎ ﺃﺻﻠﺢ ﻣﻦ ﺃﻥ ﺗﻐﲏ ﻟﻠﻨﺎﺱ‪ ،‬ﻭﲢﻤﻞ ﺟﺎﺭﻳﺘﻚ ﺇﻟﻴﻬﻢ ﻓﺘﺄﺧﺬ ﻋﻠﻰ‬
‫ﻫﺬﺍ ﺍﻟﻜﺜﲑ‪ ،‬ﻭﻳﻄﻴﺐ ﻋﻴﺸﻚ‪.‬‬
‫ﻓﺄﻧﻒ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻋﺎﺩ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺄﺧﱪﻫﺎ ﲟﺎ ﺃﺷﲑ ﻋﻠﻴﻪ ﺑﻪ‪ ،‬ﻭﺃﻋﻠﻤﻬﺎ ﺃﻥ ﺍﳌﻮﺕ ﺃﺷﻬﻰ ﻋﻨﺪﻩ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺼﱪﺕ ﻣﻌﻪ‬
‫ﻋﻠﻰ ﺍﻟﺸﺪﺓ ﻣﺪﺓ‪.‬‬
‫ﰒ ﻗﺎﻟﺖ‪ :‬ﻗﺪ ﺭﺃﻳﺖ ﻟﻚ ﺭﺃﻳﺎﹰ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻮﱄ ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺗﺒﻴﻌﲏ‪ ،‬ﻓﺈﻧﻪ ﳛﺼﻞ ﻟﻚ ﻣﻦ ﲦﲏ ﻣﺎ ﺗﻌﻴﺶ ﺑﻪ ﻋﻴﺸﹰﺎ ﺻﺎﳊﺎﹰ‪ ،‬ﻭﲣﻠﺺ ﻣﻦ ﻫﺬﻩ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺃﺣﺼﻞ ﺃﻧﺎ ﰲ ﻧﻌﻤﺔ‪،‬‬
‫ﻓﺈﻥ ﻣﺜﻠﻲ ﻻ ﻳﺸﺘﺮﻳﻬﺎ ﺇﻻ ﺫﻭ ﻧﻌﻤﺔ‪.‬‬
‫ﻓﺤﻤﻠﻬﺎ ﺇﱃ ﺳﻮﻕ ﺍﻟﻨﺨﺎﺳﲔ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺍﻋﺘﺮﺿﻬﺎ ﻓﱴ ﻫﺎﴰﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻇﺮﻳﻒ‪ ،‬ﻗﺪ ﻭﺭﺩ ﺑﻐﺪﺍﺩ ﻟﻠﻌﺐ‬
‫ﻭﺍﻟﺘﻤﺘﻊ‪ ،‬ﻓﺎﺷﺘﺮﺍﻫﺎ ﺑﺄﻟﻒ ﻭﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻋﻴﻨﺎﹰ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﺤﲔ ﻟﻔﻈﺖ ﺑﺎﻟﺒﻴﻊ‪ ،‬ﻭﻗﺒﻀﺖ ﺍﻟﺜﻤﻦ‪ ،‬ﻧﺪﻣﺖ‪ ،‬ﻭﺍﻧﺪﻓﻌﺖ ﰲ ﺑﻜﺎﺀ ﻋﻈﻴﻢ‪ ،‬ﻭﺣﺼﻠﺖ ﺍﳉﺎﺭﻳﺔ ﰲ ﺃﻗﺒﺢ‬
‫ﻣﻦ ﺻﻮﺭﰐ‪ ،‬ﻭﺟﻬﺪﺕ ﰲ ﺍﻹﻗﺎﻟﺔ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﺪﻧﺎﻧﲑ ﰲ ﺍﻟﻜﻴﺲ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﻦ ﺃﺫﻫﺐ‪ ،‬ﻷﻥ ﺑﻴﱵ ﻣﻮﺣﺶ ﻣﻨﻬﺎ‪ ،‬ﻭﻭﺭﺩ ﻋﻠﻲ ﻣﻦ ﺍﻟﻠﻄﻢ ﻭﺍﻟﺒﻜﺎﺀ‬
‫ﻣﺎ ﻫﻮﺳﲏ ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﻣﺴﺠﺪﺍﹰ‪ ،‬ﻭﺟﻠﺴﺖ ﻓﻴﻪ ﺃﺑﻜﻲ‪ ،‬ﻭﺃﻓﻜﺮ ﻓﻴﻤﺎ ﺃﻋﻤﻞ‪ ،‬ﻓﺤﻤﻠﺘﲏ ﻋﻴﲏ‪ ،‬ﻓﺘﺮﻛﺖ ﺍﻟﻜﻴﺲ ﲢﺖ ﺭﺃﺳﻲ ﻛﺎﳌﺨﺪﺓ‪،‬‬
‫ﻭﳕﺖ‪.‬‬
‫ﻓﻤﺎ ﺷﻌﺮﺕ ﺇﻻ ﺑﺈﻧﺴﺎﻥ ﻗﺪ ﺟﺬﺑﻪ ﻣﻦ ﲢﺖ ﺭﺃﺳﻲ ﻓﺎﻧﺘﺒﻬﺖ ﻓﺰﻋﺎﹰ‪ ،‬ﻓﺈﺫﺍ ﺑﺈﻧﺴﺎﻥ ﻗﺪ ﺃﺧﺬ ﺍﻟﻜﻴﺲ‪ ،‬ﻭﻣﺮ ﻳﻌﺪﻭ‪ ،‬ﻓﻘﻤﺖ‬
 ‫ﻟﻌﺪﻭ ﻭﺭﺍﺀﻩ‪ ،‬ﻓﺈﺫﺍ ﺭﺟﻠﻲ ﻣﺸﺪﻭﺩﺓ ﲞﻴﻂ ﰲ ﻭﺗﺪ ﻣﻀﺮﻭﺏ ﰲ ﺁﺧﺮ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺈﱃ ﺃﻥ ﲣﻠﺼﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻏﺎﺏ‬
‫ﺍﻟﺮﺟﻞ ﻋﻦ ﻋﻴﲏ ‪.‬‬
‫ﻓﺒﻜﻴﺖ‪ ،‬ﻭﻟﻄﻤﺖ‪ ،‬ﻭﻧﺎﻟﲏ ﺃﻣﺮ ﺃﺷﺪ ﻣﻦ ﺍﻷﻭﻝ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻗﺪ ﻓﺎﺭﻗﺖ ﻣﻦ ﺃﺣﺐ‪ ،‬ﻭﺑﻌﺘﻪ‪ ،‬ﻷﺳﺘﻐﲏ ﺑﺜﻤﻨﻪ ﻋﻦ ﺍﻟﺼﺪﻗﺔ‪،‬‬
‫ﻓﻘﺪ ﺻﺮﺕ ﺍﻵﻥ ﻓﻘﲑﺍﹰ‪ ،‬ﻣﻔﺎﺭﻗﹰﺎ ﳌﻦ ﺃﺣﺐ‪.‬‬
‫ﻓﺠﺌﺖ ﺇﱃ ﺩﺟﻠﺔ‪ ،‬ﻭﻟﻔﻔﺖ ﻭﺟﻬﻲ ﺑﺮﺩﺍﺀ ﻛﺎﻥ ﻋﻠﻰ ﺭﺍﺳﻲ‪ ،‬ﻭﱂ ﺃﻛﻦ ﺃﺣﺴﻦ ﺃﺳﺒﺢ‪ ،‬ﻭﺭﻣﻴﺖ ﺑﻨﻔﺴﻲ ﰲ ﺍﳌﺎﺀ ﻷﻏﺮﻕ‪.‬‬
‫ﻓﻈﻦ ﺍﳊﺎﺿﺮﻭﻥ ﺃﻥ ﺫﻟﻚ ﻟﻐﻠﻂ ﻭﻗﻊ ﻋﻠﻲ‪ ،‬ﻓﻄﺮﺡ ﻗﻮﻡ ﻧﻔﻮﺳﻬﻢ ﺧﻠﻔﻲ‪ ،‬ﻓﺄﺧﺬﻭﱐ‪ ،‬ﻭﺳﺄﻟﻮﱐ ﻋﻦ ﺃﻣﺮﻱ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ‪،‬‬
‫ﻭﺑﻘﻴﺖ ﻣﻨﻬﻢ ﺑﲔ ﺭﺍﺣﻢ ﻭﻣﺴﺘﺠﻬﻞ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺧﻼ ﰊ ﺷﻴﺦ ﻣﻨﻬﻢ‪ ،‬ﻓﺄﺧﺬ ﻳﻌﻈﲏ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﺫﻫﺐ ﻣﺎﻟﻚ‪ ،‬ﻓﻜﺎﻥ ﻣﺎﺫﺍ ﺣﱴ ﺗﺘﻠﻒ ﻧﻔﺴﻚ‪ ،‬ﺃﻭ ﻣﺎ‬
‫ﻋﻠﻤﺖ ﺃﻥ ﻓﺎﻋﻞ ﻫﺬﺍ ﰲ ﻧﺎﺭ ﺟﻬﻨﻢ‪ ،‬ﻭﻟﺴﺖ ﺃﻭﻝ ﻣﻦ ﺍﻓﺘﻘﺮ ﺑﻌﺪ ﻏﲎ‪ ،‬ﻓﻼ ﺗﻔﻌﻞ ﻭﺛﻖ ﺑﺎﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ‪ :‬ﺃﻳﻦ ﻣﻨﺰﻟﻚ ؟ ﻓﻘﻠﺖ ‪ :‬ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﻔﻼﱐ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻢ ﻣﻌﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﺎ ﻓﺎﺭﻗﲏ ﺣﱴ ﲪﻠﲏ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﻳﺆﻧﺴﲏ‪ ،‬ﻭﻳﻌﻈﲏ‪ ،‬ﺇﱃ ﺃﻥ ﺑﺎﻥ ﻟﻪ ﺍﻟﺴﻜﻮﻥ ﰲ‪،‬‬
‫ﻓﺸﻜﺮﺗﻪ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ‪ ،‬ﻓﻜﺪﺕ ﺃﻥ ﺃﻗﺘﻞ ﻧﻔﺴﻲ ﻟﻮﺣﺸﺔ ﻣﻨﺰﱄ ﻋﻠﻲ‪ ،‬ﰒ ﺫﻛﺮﺕ ﺍﻟﻨﺎﺭ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻦ ﺑﻴﱵ ﻫﺎﺭﺑﺎﹰ‪ ،‬ﺇﱃ‬
‫ﺑﻌﺾ ﺃﺻﺪﻗﺎﺋﻲ ﺍﻟﻘﺪﻣﺎﺀ ﰲ ﺣﺎﻝ ﺳﻌﺎﺩﰐ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺧﱪﻱ‪ ،‬ﻓﺒﻜﻰ ﺭﻗﺔ ﱄ‪ ،‬ﻭﺃﻋﻄﺎﱐ ﲬﺴﲔ ﺩﺭﳘﹰﺎ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻗﺒﻞ ﺭﺃﻳﻲ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﺃﺟﻌﻞ ﻫﺬﻩ ﻧﻔﻘﺔ ﻟﻚ ﺇﱃ ﺣﻴﺚ ﻭﺟﺪﺕ ﻗﻠﺒﻚ ﻳﺴﺎﻋﺪﻙ ﺇﱃ ﻗﺼﺪﻩ‪،‬‬
‫ﻭﺃﻧﺖ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺧﻄﻚ ﺟﻴﺪ‪ ،‬ﻭﺃﺩﺑﻚ ﺻﺎﱀ‪ ،‬ﻓﺄﻗﺼﺪ ﺑﻌﺾ ﺍﻟﻌﻤﺎﻝ‪ ،‬ﻭﺃﻃﺮﺡ ﻧﻔﺴﻚ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻗﻞ ﻣﺎ ﰲ‬
‫ﺍﻷﻣﺮ ﺃﻥ ﺗﺼﲑ ﳏﺮﺭﹰﺍ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺗﻌﻴﺶ ﻣﻌﻪ‪ ،‬ﻭﻟﻌﻞ ﺍﷲ ﺃﻥ ﻳﺼﻨﻊ ﻟﻚ ﺻﻨﻌﹰﺎ‪.‬‬

‫ﻓﻌﻤﻠﺖ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺍﻟﻜﺘﺒﻴﲔ‪ ،‬ﻭﻗﺪ ﻗﻮﻱ ﰲ ﻧﻔﺴﻲ ﺃﻥ ﺃﻗﺼﺪ ﻭﺍﺳﻂ‪ ،‬ﻭﻛﺎﻥ ﱄ ﻓﻴﻬﺎ ﺃﻗﺎﺭﺏ‪ ،‬ﻓﺄﺟﻌﻠﻬﻢ‬
‫ﺫﺭﻳﻌﺔ ﱄ ﺇﱃ ﺍﻟﺘﺼﺮﻑ ﻣﻊ ﺑﻌﺾ ﻋﻤﺎﳍﺎ‪.‬‬
‫ﻓﺤﲔ ﺟﺌﺖ ﺇﱃ ﺍﻟﻜﺘﺒﻴﲔ‪ ،‬ﺇﺫﺍ ﺑﺰﻻﻝ ﻣﻘﺪﻡ‪ ،‬ﻭﺧﺰﺍﻧﺔ ﻛﺒﲑﺓ‪ ،‬ﻭﻗﻤﺎﺵ ﻛﺜﲑ ﻳﻨﻘﻞ ﺇﱃ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﺇﱃ ﺍﳋﺰﺍﻧﺔ‪.‬‬
‫ﻓﺴﺄﻟﺖ‪ :‬ﻣﻦ ﳛﻤﻠﲏ ﺇﱃ ﻭﺍﺳﻂ ؟ ﻓﻘﺎﻝ ﺃﺣﺪ ﻣﻼﺣﻲ ﺍﻟﺰﻻﻝ‪ :‬ﳓﻦ ﳓﻤﻠﻚ ﺑﺪﺭﳘﲔ ﺇﱃ ﻭﺍﺳﻂ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺰﻻﻝ‬
‫ﻟﺮﺟﻞ ﻫﺎﴰﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﻻ ﳝﻜﻨﺎ ﻣﻦ ﲪﻠﻚ ﻣﻌﻪ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﻟﻜﻦ ﺗﻠﺒﺲ ﺛﻴﺎﺏ ﺍﳌﻼﺣﲔ‪ ،‬ﻭﲡﻠﺲ‬
‫ﻣﻌﻨﺎ ﻛﺄﻧﻚ ﻭﺍﺣﺪ ﻣﻨﺎ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﺖ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﲰﻌﺖ ﺃﻧﻪ ﻟﺮﺟﻞ ﻫﺎﴰﻲ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻃﻤﻌﺖ ﺃﻥ ﻳﻜﻮﻥ ﻣﺸﺘﺮﻱ ﺟﺎﺭﻳﱵ‪ ،‬ﻓﺄﺗﻔﺮﺝ‬
‫ﺑﺴﻤﺎﻋﻬﺎ ﺇﱃ ﻭﺍﺳﻂ‪.‬‬
‫ﻓﺪﻓﻌﺖ ﺍﻟﺪﺭﳘﲔ ﺇﱃ ﺍﳌ ﻼﺡ‪ ،‬ﻭﻋﺪﺕ ﻓﺎﺷﺘﺮﻳﺖ ﱄ ﺟﺒﺔ ﻣﻦ ﺟﺒﺎﺏ ﺍﳌﻼﺣﲔ ﻓﻠﺒﺴﺘﻬﺎ‪ ،‬ﻭﺑﻌﺖ ﺗﻠﻚ ﺍﻟﺜﻴﺎﺏ ﺍﻟﱵ‬
‫ﻛﺎﻧﺖ ﻋﻠﻲ‪ ،‬ﻭﺃﺿﻔﺘﻬﺎ ﺇﱃ ﻣﺎ ﻣﻌﻲ ﻣﻦ ﺍﻟﻨﻔﻘﺔ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﺧﺒﺰﹰﺍ ﻭﺇﺩﺍﻣﺎﹰ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﺍﻟﺰﻻﻝ‪.‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﺇﻻ ﺳﺎﻋﺔ ﺣﱴ ﺭﺃﻳﺖ ﺟﺎﺭﻳﱵ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻭﻣﻌﻬﺎ ﺟﺎﺭﻳﺘﺎﻥ ﲣﺪﻣﺎﻬﻧﺎ‪ ،‬ﻓﺤﲔ ﺭﺃﻳﺘﻬﺎ ﺳﻬﻞ ﻋﻠﻲ ﻣﺎ ﻛﺎﻥ ﰊ‪ ،‬ﻭﻣﺎ ﺃﻧﺎ‬
‫ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﺃﲰﻊ ﻏﻨﺎﺀﻫﺎ‪ ،‬ﻭﺃﺭﺍﻫﺎ‪ ،‬ﻣﻦ ﻫﺎ ﻫﻨﺎ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﺍﻋﺘﻤﺪﺕ ﻋﻠﻰ ﺃﻥ ﺃﺟﻌﻞ ﻗﺼﺪﻱ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﻃﻤﻌﺖ ﰲ‬
‫ﺃﻥ ﺃﺩﺍﺧﻞ ﻣﻮﻻﻫﺎ‪ ،‬ﻓﺄﺻﲑ ﺃﺣﺪ ﻧﺪﻣﺎﺋﻪ‪.‬‬
 ‫ﻭﻗﻠﺖ‪ :‬ﻭﻻ ﲣﻠﻴﲏ ﻫﻲ ﻣﻦ ﺍﳌﻮﺍﺩ‪ ،‬ﻓﺈﱐ ﻭﺍﺛﻖ ﻬﺑﺎ‪.‬‬
‫ﻭﱂ ﻳﻜﻦ ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺟﺎﺀ ﺍﻟﻔﱴ ﺍﻟﺬﻱ ﺍﺷﺘﺮﺍﻫﺎ ﺭﺍﻛﺒﺎﹰ‪ ،‬ﻭﻣﻌﻪ ﻋﺪﺓ ﺭﻛﺒﺎﻥ‪ ،‬ﻓﻨﺰﻟﻮﺍ ﰲ ﺍﻟﺰﻻﻝ ﻭﺍﳓﺪﺭﻭﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺎﺭﻭﺍ ﺑﻜﻠﻮﺍﺫﻯ‪ ،‬ﺃﺧﺮﺝ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﻛﻞ ﻫﻮ ﻭﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻛﻞ ﺍﻟﺒﺎﻗﻮﻥ ﻋﻠﻰ ﺳﻄﺢ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﺃﻃﻌﻤﻮﺍ ﺍﳌﻼﺣﲔ‪.‬‬
‫ﰒ ﺃﻗﺒﻞ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺇﱃ ﻛﻢ ﻫﺬﻩ ﺍﳌﺪﺍﻓﻌﺔ ﻋﻦ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺰﻥ ﻭﺍﻟﺒﻜﺎﺀ‪ ،‬ﻣﺎ ﺃﻧﺖ ﺃﻭﻝ ﻣﻦ ﻓﺎﺭﻕ‬
‫ﻣﻮﻻﻩ‪ ،‬ﻓﻌﻠﻤﺖ ﻣﺎ ﻋﻨﺪﻫﺎ ﻣﻦ ﺃﻣﺮﻱ ‪.‬‬
‫ﰒ ﺿﺮﺑﺖ ﺳﺘﺎﺭﺓ ﰲ ﺟﺎﻧﺐ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﺍﺳﺘﺪﻋﻰ ﺍﻟﺬﻳﻦ ﰲ ﺳﻄﺤﻪ‪ ،‬ﻭﺟﻠﺲ ﻣﻌﻬﻢ ﺧﺎﺭﺝ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻨﻬﻢ‪،‬‬
‫ﻓﺈﺫﺍ ﻫﻢ ﺇﺧﻮﺗﻪ‪ ،‬ﻭﺃﺧﺮﺟﻮﺍ ﺍﻟﺼﻮﺍﱐ‪ ،‬ﻓﻔﺮﻗﻮﻫﺎ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺃﺣﻀﺮﻭﺍ ﺍﻟﻨﺒﻴﺬ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻟﻮﺍ ﻳﺘﺮﻓﻘﻮﻥ ﺑﺎﳉﺎﺭﻳﺔ‪ ،‬ﺇﱃ ﺃﻥ ﺍﺳﺘﺪﻋﺖ ﺍﻟﻌﻮﺩ‪ ،‬ﻓﺄﺻﻠﺤﺘﻪ‪ ،‬ﻭﺟﺴﺖ ﺃﻭﺗﺎﺭﻩ‪ ،‬ﰒ ﺍﻧﺪﻓﻌﺖ ﺗﻐﲏ‪ ،‬ﻣﻦ ﺍﻟﺜﻘﻴﻞ‬
‫ﺍﻷﻭﻝ ﺑﺈﻃﻼﻕ ﺍﻟﻮﺗﺮ ﰲ ﳎﺮﻯ ﺍﻟﻮﺳﻄﻰ‬
‫ﺑﺎﻥ ﺍﳋﻠﻴﻂ ﲟﻦ ﻋﺮﻓﺖ ﻓﺄﺩﳉﻮﺍ ‪ ...‬ﻋﻤﺪﹰﺍ ﻟﻘﺘﻠﻚ ﰒ ﱂ ﻳﺘﺤﺮّﺟﻮﺍ‬
‫ﻭﻏﺪﺕ ﻛﺄﻥﹼ ﻋﻠﻰ ﺗﺮﺍﺋﺐ ﳓﺮﻫﺎ ‪ ...‬ﲨﺮ ﺍﻟﻐﻀﺎ ﰲ ﺳﺎﺟﺔ ﻳﺘﺄﺟّﺞ‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻏﻠﺒﻬﺎ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﻭﻗﻄﻌﺖ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﺗﻨﻐﺺ ﻋﻠﻰ ﺍﻟﻔﺘﻴﺔ ﺳﺮﻭﺭﻫﻢ‪.‬‬
‫ﻭﻭﻗﻌﺖ ﺃﻧﺎ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻲ‪ ،‬ﻓﻈﻦ ﺍﻟﻘﻮﻡ ﺃﱐ ﻗﺪ ﺻﺮﻋﺖ‪ ،‬ﻓﺄﺫﻥ ﺑﻌﻀﻬﻢ ﰲ ﺃﺫﱐ‪ ،‬ﻭﺻﺐ ﻋﻠﻲ ﺍﳌﺎﺀ‪ ،‬ﻓﺄﻓﻘﺖ ﺑﻌﺪ ﺳﺎﻋﺔ ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻟﻮﺍ ﻳﺪﺍﻭﺭﻭﻬﻧﺎ‪ ،‬ﻭﻳﺮﻓﻘﻮﻥ ﻬﺑﺎ‪ ،‬ﻭﻳﺴﺄﻟﻮﻬﻧﺎ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﺇﱃ ﺃﻥ ﺃﺻﻠﺤﺖ ﺍﻟﻌﻮﺩ‪ ،‬ﻭﺍﻧﺪﻓﻌﺖ ﺗﻐﲏ ﰲ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺘﺎﱐ‪:‬‬
‫ﻓﻮﻗﻔﺖ ﺃﻧﺴﺐ ﺑﺎﻟﺬﻳﻦ ﲢﻤ ﻠﹼﻮﺍ ‪ ...‬ﻭﻛﺄ ﻥﹼ ﻗﻠﱯ ﺑﺎﻟﺸﻔﺎﺭ ﻳﻘﻄﹼﻊ‬
‫ﻓﺪﺧﻠﺖ ﺩﺍﺭﻫﻢ ﺃﺳﺎﺋﻞ ﻋﻨﻬﻢ ‪ ...‬ﻭﺍﻟﺪﺍﺭ ﺧﺎﻟﻴﺔ ﺍﳌﻨﺎﺯﻝ ﺑﻠﻘﻊ‬
‫ﰒ ﺷﻬﻘﺖ ﻓﻜﺎﺩﺕ ﺗﺘﻠﻒ‪ ،‬ﻭﺍﺭﺗﻔﻊ ﳍﺎ ﺑﻜﺎﺀ ﻋﻈﻴﻢ‪ ،‬ﻭﺻﻌﻘﺖ ﺃﻧﺎ‪ ،‬ﻓﺘﱪﻡ ﰊ ﺍﳌﻼﺣﻮﻥ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻛﻴﻒ ﲪﻠﻨﺎ ﻫﺬﺍ‬
‫ﺍﺠﻤﻟﻨﻮﻥ ﻣﻌﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺇﺫﺍ ﺑﻠﻐﺘﻢ ﺑﻌﺾ ﺍﻟﻘﺮﻯ ﻓﺄﺧﺮﺟﻮﻩ ﻭﺃﺭﳛﻮﻧﺎ ﻣﻨﻪ‪.‬‬
‫ﻓﺠﺎﺀﱐ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﺃﻋﻈﻢ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﺩﻓﻌﺖ ﺇﻟﻴﻪ‪ ،‬ﻭﻭﺿﻌﺖ ﰲ ﻧﻔﺴﻲ ﺍﻟﺘﺼﱪ‪ ،‬ﻭﺍﳊﻴﻠﺔ ﰲ ﺃﻥ ﺃﻋﻠﻤﻬﺎ ﲟﻜﺎﱐ ﻣﻦ‬
‫ﺍﻟﺰﻻﻝ‪ ،‬ﻟﺘﻤﻨﻊ ﻣﻦ ﺇﺧﺮﺍﺟﻲ‪.‬‬
‫ﻭﺑﻠﻐﻨﺎ ﺇﱃ ﻗﺮﺏ ﺍﳌﺪﺍﺋﻦ‪ ،‬ﻓﻘﺎﻝ ﺻﺎﺣﺐ ﺍﻟﺰﻻﻝ‪ :‬ﺍﺻﻌﺪﻭﺍ ﺑﻨﺎ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻓﻄﺮﺣﻮﺍ ﺇﱃ ﺍﻟﺸﻂ‪ ،‬ﻭﺧﺮﺝ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻭﻗﺪ‬
‫ﻛﺎﻥ ﺍﳌﺴﺎﺀ ﻗﺪ ﻗﺮﺏ‪ ،‬ﻭﺻﻌﺪ ﺃﻛﺜﺮ ﺍﳌﻼﺣﲔ ﻳﺘﻐﻮﻃﻮﻥ‪ ،‬ﻓﺨﻼ ﺍﻟﺰﻻﻝ‪ ،‬ﻭﻛﺎﻥ ﺍﳉﻮﺍﺭﻱ ﻓﻴﻤﻦ ﺻﻌﺪ ﺇﱃ ﻣﺴﺘﺮﺍﺡ‬
‫ﺿﺮﺏ ﳍﻦ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﺳﺎﺭﻗﹰﺎ ﻧﻔﺴﻲ ﺣﱴ ﺻﺮﺕ ﺧﻠﻒ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﻓﻐﲑﺕ ﻃﺮﻳﻘﺔ ﺍﻟﻌﻮﺩ ﻋﻤﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ‪ ،‬ﺇﱃ ﻃﺮﻳﻘﺔ ﺃﺧﺮﻯ‪،‬‬
‫ﻭﺭﺟﻌﺖ ﺇﱃ ﻣﻮﺿﻌﻲ ﻣﻦ ﺍﻟﺰﻻﻝ‪.‬‬
‫ﻭﻓﺮﻍ ﺍﻟﻘﻮﻡ ﻣﻦ ﺣﺎﺟﺎﻬﺗﻢ ﰲ ﺍﻟﺸﻂ‪ ،‬ﻭﺩﺍﻓﻌﻮﺍ ﻭﺍﻟﻘﻤﺮ ﻣﻨﺒﺴﻂ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ﳍﺎ‪ :‬ﺑﺎﷲ ﻳﺎ ﺳﱵ ﻏﻨﻴﻨﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻻ ﺗﻨﻐﺼﻲ ﻋﻠﻴﻨﺎ ﻋﻴﺸﻨﺎ ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﻌﻮﺩ ﻓﺠﺴﺘﻪ‪ ،‬ﻓﺸﻬﻘﺖ ﺷﻬﻘﺔ ﻛﺎﺩﺕ ﺗﺘﻠﻒ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻗﺪ ﺃﺻﻠﺢ ﻫﺬ ﺍ ﺍﻟﻌﻮﺩ ﻣﻮﻻﻱ‪ ،‬ﻋﻠﻰ ﻃﺮﻳﻘﺔ‬
‫ﻣﻦ ﺍﻟﻀﺮﺏ ﻛﺎﻥ ﻬﺑﺎ ﻣﻌﺠﺒﺎﹰ‪ ،‬ﻭﻛﺎﻥ ﻳﻀﺮﻬﺑﺎ ﻣﻌﻲ‪ ،‬ﻭﻭﺍﷲ ﺇﻧﻪ ﻣﻌﻨﺎ ﰲ ﺍﻟﺰﻻﻝ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ ﺻﺎﺣﺒﻬﺎ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮ ﻛﺎﻥ ﻣﻌﻨﺎ ﻣﺎ ﺍﻣﺘﻨﻌﻨﺎ ﻣﻦ ﻋﺸﺮﺗﻪ‪ ،‬ﻓﻠﻌﻠﻪ ﺃﻥ ﳜﻒ ﺑﻌﺾ ﻣﺎ ﺑﻚ‪ ،‬ﻓﻨﻨﺘﻔﻊ ﺑﻐﻨﺎﺋﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺃﺩﺭﻱ ﻣﺎ ﺗﻘﻮﻟﻮﻥ‪ ،‬ﻫﻮ ‪ -‬ﻭﺍﷲ ‪ -‬ﻣﻌﻨﺎ‪.‬‬
 ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﻟﻠﻤﻼﺣﲔ‪ :‬ﻭﳛﻜﻢ‪ ،‬ﲪﻠﺘﻢ ﻣﻌﻨﺎ ﺇﻧﺴﺎﻧﹰﺎ ﻏﺮﻳﺒﹰﺎ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻻ‪.‬‬
‫ﻓﺄﺷﻔﻘﺖ ﺃﻥ ﻳﻨﻘﻄﻊ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﻓﺼﺤﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻫﻮﺫﺍ ﺃﻧﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻛﻼﻡ ﻣﻮﻻﻱ‪ ،‬ﻭﺍﷲ‪ ،‬ﻭﺟﺎ ﺀ ﰊ ﺍﻟﻐﻠﻤﺎﻥ ﺇﱃ ﺍﻟﺮﺟﻞ‪.‬‬

‫ﻓﻠﻤﺎ ﺭﺁﱐ ﻋﺮﻓﲏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺃﺻﺎﺑﻚ ؟ ﻭﻣﺎ ﺃﺩﺍﻙ ﺇﱃ ﻫﺬﻩ ﺍﳊﺎﻝ ؟ ﻓﺼﺪﻗﺘﻪ ﻋﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﺑﻜﻴﺖ‪،‬‬
‫ﻭﻋﻼ ﳓﻴﺐ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺧﻠﻒ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﻭﺑﻜﺎ ﻫﻮ ﻭﺇﺧﻮﺗﻪ ﺑﻜﺎﺀ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﺭﻗﺔ ﻟﻨﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻭﻃﺌﺖ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻻ ﲰﻌﺖ ﻣﻨﻬﺎ ﻏﻨﺎﺀ ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺃﻧﺎ ﺭﺟﻞ ﻣﻮﺳﻊ ﻋﻠﻲ ﻭﺍﳊﻤﺪ‬
‫ﷲ‪ ،‬ﻭﻗﺪﻣﺖ ﺇﱃ ﺑﻐﺪﺍﺩ ﻟﺴﻤﺎﻉ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﻃﻠﺐ ﺃﺭﺯﺍﻗﻲ ﻣﻦ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﺖ ﻣﻦ ﺍﻷﻣﺮﻳﻦ ﻣﺎ ﺃﺭﺩﺕ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﻮﻟﺖ ﻋﻠﻰ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻭﻃﲏ‪ ،‬ﺃﺣﺒﺒﺖ ﺃﻥ ﺃﺳﺘﺼﺤﺐ ﻣﻌﻲ ﻣﻐﻨﻴﺔ ﻣﻦ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺎﺷﺘﺮﻳﺖ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪،‬‬
‫ﻷﺿﻤﻬﺎ ﺇﱃ ﻋﺪﺓ ﻣﻐﻨﻴﺎﺕ ﻋﻨﺪﻱ ﺑﺎﻟﺒﺼﺮﺓ‪.‬‬
‫ﻭﺇﺫ ﻛﻨﺘﻤﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻟﺔ‪ ،‬ﻓﺄﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻏﺘﻨﻢ ﺍﳌﻜﺮﻣﺔ ﻭﺍﻟﺜﻮﺍﺏ ﻓﻴﻜﻤﺎ‪ ،‬ﻭﺃﺷﻬﺪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺃﱐ ﺇﺫﺍ ﺻﺮﺕ‬
‫ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﺃﻋﺘﻘﻬﺎ ﻭﺃﺯﻭﺟﻚ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﺃﺟﺮﻱ ﻋﻠﻴﻜﻤﺎ ﻣﺎ ﻳﻜﻔﻴﻜﻤﺎ‪ ،‬ﻋﻠﻰ ﺷﺮﻳﻄﺔ ﺇﻥ ﺃﺟﺒﺘﲏ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﺃﻥ ﲢﻀﺮﻫﺎ ﻋﻨﺪﻱ ﻣﱴ ﺃﺭﺩﻧﺎ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﺗﻐﲏ ﲝﻀﻮﺭﻙ ﻭﺗﻨﺼﺮﻑ ﺑﺎﻧﺼﺮﺍﻓﻚ ﺇﱃ ﺩﺍﺭ ﺃﻓﺮﻏﻬﺎ‬
‫ﻟﻜﻤﺎ‪ ،‬ﻭﻗﻤﺎﺵ ﺃﻋﻄﻴﻜﻤﺎ ﺇﻳﺎﻩ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﺳﻴﺪﻱ‪ ،‬ﻭﻛﻴﻒ ﺃﻣﻨﻊ ﻣﻦ ﻫﻮ ﺍﳌﻌﻄﻲ‪ ،‬ﻭﺃﲞﻞ ﻋﻠﻰ ﻣﻦ ﻳﺮﺩ ﺣﻴﺎﰐ ﻋﻠﻲ‪ ،‬ﻬﺑﺬﺍ ﺍﳌﻘﺪﺍﺭ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﻗﺒﻞ ﻳﺪﻩ‪،‬‬
‫ﻓﻤﻨﻌﲏ ‪.‬‬
‫ﰒ ﺃﺩﺧﻞ ﺭﺃﺳﻪ ﺇﱃ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺮﺿﻴﻚ ﻫﺬﺍ ؟ ﻓﺄﺧﺬﺕ ﺗﺪﻋﻮ ﻟﻪ‪ ،‬ﻭﺗﺸﻜﺮﻩ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﻰ ﻏﻼﻣﹰﺎ ﻟﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﺑﻴﺪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻏﲑ ﺛﻴﺎﺑﻪ‪ ،‬ﻭﲞﺮﻩ‪ ،‬ﻭﻗﺪﻡ ﻟﻪ ﻣﺎ ﻳﺄﻛﻠﻪ‪ ،‬ﻭﺟﺌﻨﺎ ﺑﻪ‪ ،‬ﻓﺄﺧﺬﱐ‬
‫ﺍﻟﻐﻼﻡ‪ ،‬ﻭﻓﻌﻞ ﰊ ﺫﻟﻚ‪ ،‬ﻭﻋﺪﺕ‪ ،‬ﻓﺘﺮﻛﺖ ﺑﲔ ﻳﺪﻱ ﺻﻴﻨﻴﺔ‪.‬‬
‫ﻓﺎﻧﺪﻓﻌﺖ ﺍﳉﺎﺭﻳﺔ ﺗﻐﲏ ﺑﻨﺸﺎﻁ‪ ،‬ﻭﺍﺳﺘﺪﻋﺖ ﺍﻟﻨﺒﻴﺬ‪ ،‬ﻭﺷﺮﺑﺖ‪ ،‬ﻭﺷﺮﺑﻨﺎ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﻗﺘﺮﺡ ﻋﻠﻴﻬﺎ ﺍﻷﺻﻮﺍﺕ ﺍﳉﻴﺎﺩ‪،‬‬
‫ﻓﺘﻀﺎﻋﻒ ﺳﺮﻭﺭ ﺍﻟﺮﺟﻞ ﻬﺑﺎ‪.‬‬
‫ﻭﻣﺎ ﺯﻟﻨﺎ ﻋﻠﻰ ﺫﻟﻚ ﺃﻳﺎﻣﺎﹰ‪ ،‬ﺣﱴ ﻭ ﺻﻠﻨﺎ ﻬﻧﺮ ﻣﻌﻘﻞ‪ ،‬ﻭﳓﻦ ﺳﻜﺎﺭﻯ‪ ،‬ﻓﺸﺪ ﺍﻟﺰﻻﻝ ﰲ ﺍﻟﺸﻂ‪.‬‬
‫ﻭﺃﺧﺬﺗﲏ ﺑﻮﻟﺔ ﺍﳌﺎﺀ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺼﻌﺪﺕ ﻋﻠﻰ ﺿﻔﺔ ﻬﻧﺮ ﻣﻌﻘﻞ ﻷﺑﻮﻝ‪ ،‬ﻓﺤﻤﻠﲏ ﺍﻟﺴﻜﺮ ﻋﻠﻰ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﻭﺩﻓﻊ ﺍﻟﺰﻻﻝ ﻭﺃﻧﺎ ﻻ ﺃﻋﻠﻢ‪ ،‬ﻭﺃﺻﺒﺤﻮﺍ ﻓﻠﻢ ﳚﺪﻭﱐ‪ ،‬ﻭﺩﺧﻠﻮﺍ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﱂ ﺃﻧﺘﺒﻪ ﺃﻧﺎ ﺇﻻ ﲝﻤﻲ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ‬
‫ﺍﻟﺸﻂ‪ ،‬ﻓﻠﻢ ﺃﺭ ﳍﻢ ﻋﻴﻨﺎﹰ ﻭﻻ ﺃﺛﺮﹰﺍ‪.‬‬
‫ﻭﻛﻨﺖ ﻗﺪ ﺃﺟﻠﻠﺖ ﺍﻟﺮﺟﻞ ﺃﻥ ﺃﺳﺄﻟﻪ ﲟﻦ ﻳﻌﺮﻑ ؟ ﻭﺃﻳﻦ ﺩﺍﺭﻩ ﻣﻦ ﺍﻟﺒﺼﺮﺓ ؟ ﻭﺍﺣﺘﺸﻤﺖ ﻏﻠﻤﺎﻧﻪ ﺃﻥ ﺃﺳﺄﳍﻢ‪ ،‬ﻓﺒﻘﻴﺖ‬
‫ﻋﻠﻰ ﺷﺎﻃﺊ ﻬﻧﺮ ﻣﻌﻘﻞ‪ ،‬ﻛﺄﻭﻝ ﻳﻮﻡ ﺑﺪﺃﺕ ﰊ ﺍﶈﻨﺔ‪ ،‬ﻭﻛﺄﻥ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﻣﻨﺎﻡ ‪.‬‬
‫ﻓﺎﺟﺘﺎﺯﺕ ﰊ ﲰﺎﺭﻳﺔ‪ ،‬ﻓﻘﻌﺪﺕ ﻓﻴﻬﺎ‪ ،‬ﻭﺩﺧﻠﺖ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﻣﺎ ﻛﻨﺖ ﺩﺧﻠﺘﻬﺎ ﻗﻂ‪ ،‬ﻓﻨﺰﻟﺖ ﺧﺎﻧﺎﹰ‪ ،‬ﻭﺑﻘﻴﺖ ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻻ‬
‫ﺃﺩﺭﻱ ﻣﺎ ﺃﻋﻤﻞ‪ ،‬ﻭﱂ ﻳﺘﻮﺟﻪ ﱄ ﻣﻌﺎﺵ ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺍﺟﺘﺎﺯ ﰊ ﺇﻧﺴﺎﻥ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﺘﺒﻌﺘﻪ ﻷﻛﺸﻒ ﻟﻪ ﺣﺎﱄ‪ ،‬ﰒ ﺃﻧﻔﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﺮﺟﻞ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﻌﺮﻓﺘﻪ‪،‬‬
‫ﻭﺟﺌﺖ ﺇﱃ ﺑﻘﺎﻝ ﻛﺎﻥ ﻋﻠﻰ ﺑﺎﺏ ﺍﳋﺎﻥ ﺍﻟﺬﻱ ﻧﺰﻟﺘﻪ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﺩﺍﻧﻘﺎﹰ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﻭﺭﻗﺔ‪ ،‬ﻭﺟﻠﺴﺖ ﺃﻛﺘﺐ ﺭﻗﻌﺔ ﺇﱃ‬
‫ﺍﻟﺮﺟﻞ‪.‬‬
 ‫ﻓﺎﺳﺘﺤﺴﻦ ﺍﻟﺒﻘﺎﻝ ﺧﻄﻲ‪ ،‬ﻭﺭﺃﻯ ﺭﺛﺎﺛﺔ ﺯﻳﻲ‪ ،‬ﻓﺴﺄﻟﲏ ﻋﻦ ﺃﻣﺮﻱ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺃﱐ ﺭﺟﻞ ﳑﺘﺤﻦ ﻓﻘﲑ‪ ،‬ﻗﺪ ﺗﻌﺬﺭ ﻋﻠﻲ‬
‫ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻭﻣﺎ ﺑﻘﻲ ﻣﻌﻲ ﺷﻲﺀ‪ ،‬ﻭﱂ ﺃﺷﺮﺡ ﻟﻪ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺗﻌﻤﻞ ﻣﻌﻲ ﻛﻞ ﻳﻮﻡ ﺑﻨﺼﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻃﻌﺎﻣﻚ ﻭﻛﺴﻮﺗﻚ ﻋﻠﻲ‪ ،‬ﻭﺗﻀﺒﻂ ﺣﺴﺎﺏ ﺩﻛﺎﱐ ؟ ﻓﻘﻠﺖ ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﺻﻌﺪ‪.‬‬
‫ﻓﺨﺮﻗﺖ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﺻﻌﺪﺕ‪ ،‬ﻓﺠﻠﺴﺖ ﻣﻌﻪ‪ ،‬ﺃﺩﺑﺮ ﺃﻣﺮﻩ‪ ،‬ﻭﺿﺒﻄﺖ ﺩﺧﻠﻪ ﻭﺧﺮﺟﻪ‪ ،‬ﻭﻛﺎﻥ ﻏﻠﻤﺎﻧﻪ ﻳﺴﺮﻗﻮﻧﻪ‪ ،‬ﻓﺄﺩﻳﺖ‬
‫ﻟﻪ ﺍﻷﻣﺎﻧﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺷﻬﺮ‪ ،‬ﺭﺃﻯ ﺍﻟﺮﺟﻞ ﺩﺧﻠﻪ ﺯﺍﺋﺪﺍﹰ‪ ،‬ﻭﺧﺮﺟﻪ ﻧﺎﻗﺼﺎﹰ‪ ،‬ﻓﺤﻤﺪﱐ‪.‬‬
‫ﻭﺑﻘﻴﺖ ﻣﻌﻪ ﻛﺬﻟﻚ ﺷﻬﺮﹰﺍ ﺁﺧﺮ‪ ،‬ﰒ ﺟﻌﻞ ﺭﺯﻗﻲ ﰲ ﻛﻞ ﻳﻮﻡ ﺩﺭﳘﹰﺎ‪.‬‬
‫ﻭﱂ ﻳﺰﻝ ﺣﺎﱄ ﻣﻌﻪ ﻳﻘﻮﻯ‪ ،‬ﺇﱃ ﺃﻥ ﺣﺎﻝ ﺍﳊﻮﻝ‪ ،‬ﻭﻗﺪ ﺑﺎﻥ ﻟﻪ ﺍﻟﺼﻼﺡ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻓﺪﻋﺎﱐ ﺇﱃ ﺃﻥ ﺃﺗﺰﻭﺝ ﺑﺎﺑﻨﺘﻪ‪،‬‬
‫ﻭﻳﺸﺎﺭﻛﲏ‪ ،‬ﻓﻔﻌﻠﺖ ‪.‬‬
‫ﻭﺩﺧﻠﺖ ﺑﺰﻭﺟﱵ‪ ،‬ﻭﻟﺰﻣﺖ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﺣﺎﱄ ﻳﻘﻮﻯ‪ ،‬ﺇﻻ ﺃﻧﲏ ﰲ ﺧﻼﻝ ﺫﻟﻚ‪ ،‬ﻣﻨﻜﺴﺮ ﺍﻟﻨﻔﺲ‪ ،‬ﻣﻴﺖ ﺍﻟﻨﺸﺎﻁ‪ ،‬ﻇﺎﻫﺮ‬
‫ﺍﳊﺰﻥ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺒﻘﺎﻝ ﺭﲟﺎ ﺷﺮﺏ ﻓﻴﺠﺮﱐ ﺇﱃ ﻣﺴﺎﻋﺪﺗﻪ‪ ،‬ﻓﺄﻣﺘﻨﻊ‪ ،‬ﻭﺃﻇﻬﺮ ﻟﻪ ﺃﻥ ﺫﻟﻚ ﺑﺴﺒﺐ ﺣﺰﱐ ﻋﻠﻰ ﻣﻮﺗﻰ ﱄ ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮﺕ ﰊ ﺍﳊﺎﻝ ﻋﻠﻰ ﻫﺬﺍ ﺳﻨﺘﲔ ﻭﺃﻛﺜﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ‪ ،‬ﺭﺃﻳﺖ ﺍﻟﻨﺎﺱ ﳚﺘﺎﺯﻭﻥ ﺑﻔﺎﻛﻬﺔ‪ ،‬ﻭﳊﻢ‪ ،‬ﻭﻧﺒﻴﺬ‪ ،‬ﺍﺟﺘﻴﺎﺯﺍﹰ ﻣﺘﺼ ﻼﹰ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻦ ﺫﻟﻚ ؟ ﻓﻘﻴﻞ‬
‫ﱄ‪ :‬ﺍﻟﻴﻮﻡ ﺍﻟﺸﻌﺎﻧﲔ‪ ،‬ﳜﺮﺝ ﻓﻴﻪ ﺃﻫﻞ ﺍﻟﻈﺮﻑ ﻭﺍﻟﻠﻌﺐ‪ ،‬ﺑﺎﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﺍﻟﻘﻴﺎﻥ ﺇﱃ ﺍﻷﺑﻠﺔ‪ ،‬ﻓﲑﻭﻥ ﺍﻟﻨﺼﺎﺭﻯ‪،‬‬
‫ﻭﻳﺸﺮﺑﻮﻥ‪ ،‬ﻭﻳﻔﺮﺣﻮﻥ‪.‬‬
‫ﻓﺪﻋﺘﲏ ﻧﻔﺴﻲ ﺇﱃ ﺍﻟﺘﻔﺮﺝ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻟﻌﻠﻲ ﺃﺻﻞ ﺇﱃ ﺃﺻﺤﺎﰊ‪ ،‬ﺃﻭ ﺃﻗﻒ ﳍﻢ ﻋﻠﻰ ﺧﱪ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﻣﻦ ﻣﻈﺎﻬﻧﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﳊﻤﻲ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻧﻈﺮ ﺇﱃ ﻫﺬﺍ ﺍﳌﻨﻈﺮ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺷﺄﻧﻚ ﻭﻣﺎ ﺗﺮﻳﺪ‪ ،‬ﻓﺄﺻﻠﺢ ﱄ ﻃﻌﺎﻣﺎﹰ‪ ،‬ﻭﺷﺮﺍﺑﺎﹰ‪ ،‬ﻭﺳﻠﻢ ﺇﱄ ﻏﻼﻣﹰﺎ ﻭﺳﻔﻴﻨﺔﹰ ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﻭﺭﻛﺒﺖ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﺑﺪﺃﺕ ﺑﺎﻷﻛﻞ‪ ،‬ﰒ ﻗﺪﻣﺖ ﺁﻧﻴﺔ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﺟﻠﺴﺖ ﺃﺷﺮﺏ ﺣﱴ ﻭﺻﻠﺖ ﺍﻟﺒﻠﺔ‪،‬‬
‫ﻭﺃﺑﺼﺮﺕ ﺍﻟﻨﺎﺱ ﻭﻗﺪ ﺍﺑﺘﺪﺃﻭﺍ ﻳﻨﺼﺮﻓﻮﻥ‪.‬‬

‫ﻓﺈﺫﺍ ﺑﺎﻟﺰﻻﻝ ﺑﻌﻴﻨﻪ‪ ،‬ﰲ ﺃﻭﺳﺎﻁ ﺍﻟﻨﺎﺱ‪ ،‬ﺳﺎﺋﺮﹰﺍ ﰲ ﻬﻧﺮ ﺍﻷﺑﻠﺔ‪ ،‬ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﺻﺤﺎﰊ ﻋﻠﻰ ﺳﻄﺤﻪ‪ ،‬ﻭﻣﻌﻬﻢ ﻋﺪﺓ‬
‫ﻣﻐﻨﻴﺎﺕ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﺘﻬﻢ ﱂ ﺃﲤﺎﻟﻚ ﻓﺮﺣﺎﹰ‪ ،‬ﻓﻄﺮﺣﺖ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺤﲔ ﺭﺃﻭﱐ ﻋﺮﻓﻮﱐ‪ ،‬ﻓﻜﱪﻭﺍ‪ ،‬ﻭﺃﺧﺬﻭﱐ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺳﻠﻤﻮﺍ ﻋﻠﻲ ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﻭﳛﻚ‪ ،‬ﺃﻧﺖ ﺣﻲ ؟ ﻭﻋﺎﻧﻘﻮﱐ‪ ،‬ﻭﻓﺮﺣﻮﺍ ﰊ‪ ،‬ﻭﺳﺄﻟﻮﱐ ﻋﻦ ﻗﺼﱵ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ ﻬﺑﺎ‪ ،‬ﻣﻦ ﺃﻭﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ‪ ،‬ﻋﻠﻰ‬
‫ﺃﰎ ﺷﺮﺡ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺇﻧﺎ ﳌﺎ ﻓﻘﺪﻧﺎﻙ ﰲ ﺍﳊﺎﻝ‪ ،‬ﻭﻗﻊ ﻟﻨﺎ ﺃﻧﻚ ﺑﺎﻟﺴﻜﺮ ﻭﻗﻌﺖ ﰲ ﺍﳌﺎﺀ ﻓﻐﺮﻗﺖ‪ ،‬ﻭﱂ ﻧﺸﻚ ﰲ ﺫﻟﻚ‪ ،‬ﻓﺨﺮﻗﺖ ﺍﳉﺎﺭﻳﺔ‬
‫ﺛﻴﺎﻬﺑﺎ‪ ،‬ﻭﻛﺴﺮﺕ ﺍﻟﻌﻮﺩ‪ ،‬ﻭﺟﺰﺕ ﺷﻌﺮﻫﺎ‪ ،‬ﻭﺑﻜﺖ‪ ،‬ﻭﻟﻄﻤﺖ‪ ،‬ﻓﻤﺎ ﻣﻨﻌﻨﺎﻫﺎ ﻣﻦ ﺷﻲﺀ ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻭﻭﺭﺩﻧﺎ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﻘﻠﻨﺎ ﳍﺎ‪ :‬ﻣﺎ ﲢﺒﲔ ﺃﻥ ﻧﻌﻤﻞ ﻣﻌﻚ ؟ ﻓﻘﺪ ﻛﻨﺎ ﻭﻋﺪﻧﺎ ﻣﻮﻻﻙ ﻭﻋﺪﺍﹰ‪ ،‬ﲤﻨﻌﻨﺎ ﺍﳌﺮﻭﺀﺓ ﻣﻦ ﺍﺳﺘﺨﺪﺍﻣﻚ‬
‫ﺑﻌﺪﻩ ﰲ ﺣﺎﻝ ﺃﻭ ﲰﺎﻉ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻣﻮﻻﻱ ﻻ ﲤﻨﻌﲏ ﻣﻦ ﺍﻟﻘﻮﺕ ﺍﻟﻴﺴﲑ‪ ،‬ﻭﻟﺒﺲ ﺍﻟﺜﻴﺎﺏ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﺃﻥ ﺃﺻﻨﻊ ﻗﱪﹰﺍ ﰲ ﺑﻴﺖ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺃﺟﻠﺲ‬
‫ﻋﻨﺪﻩ‪ ،‬ﻭﺃﺗﻮﺏ ﻣﻦ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻓﻤﻜﻨﺎﻫﺎ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﻬﻲ ﺟﺎﻟﺴﺔ ﻋﻨﺪﻩ ﺇﱃ ﺍﻵﻥ‪.‬‬
‫ﻭﺃﺧﺬﻭﱐ ﻣﻌﻬﻢ‪ ،‬ﻓﺤﲔ ﺩﺧﻠﺖ‪ ،‬ﻭﺭﺃﻳﺘﻬﺎ ﺑﺘﻠﻚ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﺭﺃﺗﲏ‪ ،‬ﺷﻬﻘﺖ ﺷﻬﻘ ﹰﺔ ﻋﻈﻴﻤﺔﹰ‪ ،‬ﻓﻤﺎ ﺷﻜﻜﺖ ﰲ ﺗﻠﻔﻬﺎ‪،‬‬
‫ﻭﺃﻋﺘﻨﻘﺘﻬﺎ‪ ،‬ﻓﻤﺎ ﺍﻓﺘﺮﻗﻨﺎ ﺳﺎﻋﺔ ﻃﻮﻳﻠﺔ ‪.‬‬
‫ﰒ ﻗﺎﻝ ﱄ ﻣﻮﻻﻫﺎ‪ :‬ﺧﺬﻫﺎ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺑﻞ ﺗﻌﺘﻘﻬﺎ ﻭﺗﺰﻭﺟﲏ ﻬﺑﺎ‪ ،‬ﻛﻤﺎ ﻭﻋﺪﺗﲏ ‪.‬‬
‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﺩﻓﻊ ﻟﻨﺎ ﺛﻴﺎﺑﹰﺎ ﻛﺜﲑﺓ‪ ،‬ﻭﻓﺮﺷﺎﹰ‪ ،‬ﻭﻗﻤﺎﺷﺎﹰ‪ ،‬ﻭﲪﻞ ﺇﱄ ﲬﺴﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻗﺪﺭ ﻣﺎ ﺃﺭﺩﺕ ﺃﻥ ﺃﺟﺮﻳﻪ ﻋﻠﻴﻜﻢ ﰲ ﻛﻞ ﺷﻬﺮ ﻣﻦ ﺃﻭﻝ ﺷﻬﺮ ﺩﺧﻮﱄ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﻗﺪ ﺍﺟﺘﻤﻊ ﰲ ﻃﻮﻝ‬
‫ﻫﺬﻩ ﺍﳌﺪﺓ‪ ،‬ﻭﺍﳉﺮﺍﻳﺔ ﰲ ﻛﻞ ﺷﻬﺮ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻭﺷﻲﺀ ﺁﺧﺮ ﻟﻜﺴﻮﺗﻚ‪ ،‬ﻭﻛﺴﻮﺓ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺍﻟﺸﺮﻁ ﰲ ﺍﳌﻨﺎﺩﻣﺔ ﻭﲰﺎﻉ‬
‫ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺎﺭﺓ ﺑﺎﻕ‪ ،‬ﻭﻗﺪ ﻭﻫﺒﺖ ﻟﻚ ﺍﻟﺪﺍﺭ ﺍﻟﻔﻼﻧﻴﺔ‪ ،‬ﻭﻫﺬﻩ ﻣﻔﺎﺗﻴﺤﻬﺎ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﳌﻔﺎﺗﻴﺢ‪ ،‬ﻭﺃﺗﻴﺖ ﺇﱃ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻮﺟﺪﻬﺗﺎ ﻣﻔﺮﻭﺷﺔ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻔﺮﺵ‪ ،‬ﻭﺇﺫﺍ ﺑﺬﻟﻚ ﺍﻟﻔﺮﺵ ﻭﺍﻟﻘﻤﺎﺵ ﺍﻟﺬﻱ ﺃﻋﻄﻴﺘﻪ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﺴﺮﺭﺕ ﺑﺬﻟﻚ ﺳﺮﻭﺭﹰﺍ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﻓﺤﺪﺛﺘﻪ ﺣﺪﻳﺜﻲ‪ ،‬ﻭﻃﻠﻘﺖ ﺍﺑﻨﺘﻪ‪ ،‬ﻭﻭﻓﻴﺘﻬﺎ ﺻﺪﺍﻗﻬﺎ‪.‬‬
‫ﻭﺃﻗﻤﺖ ﻣﻊ ﺍﳉﺎﺭﻳﺔ ﺳﻨﲔ‪ ،‬ﻭﺻﺮﺕ ﺭﺏ ﺿﻴﻌﺔ ﻭﻧﻌﻤﺔ‪ ،‬ﻭﺻﺎﺭ ﺣﺎﱄ ﺇﱃ ﻗﺮﻳﺐ ﳑﺎ ﻛﻨﺖ ﻋﻠﻴﻪ ﺃﻭ ﹰﻻ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﻋﻴﺶ ﻛﺬﻟﻚ ﻣﻊ ﺟﺎﺭﻳﱵ‪ ،‬ﺇﱃ ﺍﻵﻥ‪.‬‬

‫ﺃﻣﲑ ﺍﻟﺒﺼﺮﺓ ﳚﻤﻊ ﺑﲔ ﻣﺘﺤﺎﺑﲔ‬

‫ﺭﻭﻯ ﺃﺑﻮ ﺭﻭﻕ ﺍﳍﺰﺍﱐ‪ ،‬ﻋﻦ ﺍﻟﺮﻳﺎﺷﻲ‪ :‬ﺃﻥ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻨﻌﻢ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺍﺷﺘﺮﻯ ﺟﺎﺭﻳﺔ‪ ،‬ﻭﺃﺣﺴﻦ ﺗﺄﺩﻳﺒﻬﺎ ﻭﺗﻌﻠﻴﻤﻬﺎ‪،‬‬
‫ﻭﺃﺣﺒﻬﺎ ﺣﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ ﺣﱴ ﺃﻣﻠﻖ‪ ،‬ﻭﻣﺴﻬﻤﺎ ﺍﻟﻀﺮ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﻭﺍﻟﻔﻘﺮ ﺍﳌﺒﻴﺪ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ ﻳﻮﻣﹰﺎ‪ :‬ﻗﺪ ﺗﺮﻳﻦ ﻣﺎ ﺻﺮﻧﺎ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﳌﻮﰐ ﻭﺃﻧﺖ ﻣﻌﻲ‪ ،‬ﺃﻫﻮﻥ ﻋﻠﻲ ﳑﺎ ﺃﺫﻛﺮﻩ ﻟﻚ‪ ،‬ﻭﻳﺴﻮﺀﱐ ﺃﻥ‬
‫ﺃﺭﺍﻙ ﻋﻠﻰ ﻏﲑ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﺗﺴﺮﱐ ﻓﻴﻚ‪ ،‬ﻭﻬﻧﺎﻳﺔ ﺍﻷﻣﺮ ﺑﻨﺎ‪ ،‬ﺃﻥ ﲢﻞ ﺑﺄﺣﺪﻧﺎ ﻣﻨﻴﺘﻪ‪ ،‬ﻓﻴﻘﺘﻞ ﺍﻵﺧﺮ ﻧﻔﺴﻪ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﺭﺃﻳﺖ‬
‫ﺃﻥ ﺃﺑﻴﻌﻚ ﳌﻦ ﳛﺴﻦ ﺇﻟﻴﻚ‪ ،‬ﻓﻴﻐﺴﻞ ﻋﻨﻚ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ‪ ،‬ﻭﺃﺗﻔﺮﺝ ﺃﻧﺎ ﲟﺎ ﻟﻌﻠﻪ ﻳﺼﲑ ﺇﱄ ﻣﻦ ﺍﻟﺸﻲﺀ ﻣﻦ ﲦﻨﻚ‪ ،‬ﻭﻟﻌﻠﻚ‬
‫ﲢﺼﻠﲔ ﻋﻨﺪ ﻣﻦ ﺗﺘﻮﺻﻠﲔ ﺇﱃ ﻧﻔﻌﻲ ﻣﻌﻪ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﷲ ﳌﻮﰐ ﻭﺃﻧﺎ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻟﺔ‪ ،‬ﺃﻫﻮﻥ ﻋﻠﻲ ﻣﻦ ﺍﻧﺘﻘﺎﱄ ﺇﱃ ﻏﲑﻙ‪ ،‬ﻭﻟﻜﻦ ﺃﻓﻌﻞ ﻣﺎ ﺑﺪﺍ ﻟﻚ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﻟﻪ ﺍﳉﺎﺭﻳﺔ‪ :‬ﺇﱐ ﻷﺭﺛﻲ ﻟﻚ ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﳑﺎ ﺃﺭﻯ ﺑﻚ ﻣﻦ ﺳﻮﺀ ﺍﳊﺎﻝ‪ ،‬ﻓﻠﻮ ﺑﻌﺘﲏ ﻓﺎﻧﺘﻔﻌﺖ ﺑﺜﻤﲏ‪ ،‬ﻓﻠﻌﻞ ﺍﷲ ﺃﻥ‬
‫ﻳﺼﻨﻊ ﻟﻚ ﺻﻨﻌﹰﺎ ﲨﻴ ﻼﹰ‪ ،‬ﻭﺃﻗﻊ ﺃﻧﺎ ﲝﻴﺚ ﳛﺴﻦ ﺣﺎﱄ‪ ،‬ﻓﻴﻜﻮﻥ ﺫﻟﻚ ﺃﺻﻠﺢ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﺎ‪.‬‬
‫ﻓﺨﺮﺝ‪ ،‬ﻭﻋﺮﺿﻬﺎ ﻟﻠﺒﻴﻊ‪ ،‬ﻓﺄﺷﺎﺭ ﻋﻠﻴﻪ ﺃﺣﺪ ﺃﺻﺪﻗﺎﺋﻪ‪ ،‬ﳑﻦ ﻟﻪ ﺭﺃﻱ‪ ،‬ﺃﻥ ﳛﻤﻠﻬﺎ ﺇﱃ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ‬
‫ﺍﻟﺘﻴﻤﻲ‪ ،‬ﻭﻛﺎﻥ ﺃﻣﲑ ﺍﻟﺒﺼﺮﺓ ﻳﻮﻣﺌﺬ‪ ،‬ﻓﺄﻋﺠﺒﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﳌﻮﻻﻫﺎ‪ :‬ﻛﻢ ﺷﺮﺍﺅﻫﺎ ﻋﻠﻴﻚ ؟ ﻗﺎﻝ‪ :‬ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻗﺪ ﺃﻧﻔﻘﺖ ﻋﻠﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﻣﺎ ﺃﻧﻔﻘﺖ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻐﲑ ﳏﺘﺴﺐ ﻟﻚ‪ ،‬ﻷﻧﻚ ﺃﻧﻔﻘﺘﻪ ﰲ ﻟﺬﺍﺗﻚ‪ ،‬ﻭﺃﻣﺎ ﲦﻨﻬﺎ‪ ،‬ﻓﻘﺪ ﺃﻣﺮﻧﺎ ﻟﻚ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪،‬‬
‫ﻭﻋﺸﺮﺓ ﺳﻔﺎﻁ ﺛﻴﺎﺏ‪ ،‬ﻭﻋﺸﺮﺓ ﺭﺅﻭﺱ ﻣﻦ ﺍﳋﻴﻞ‪ ،‬ﻭﻋﺸﺮﺓ ﻣﻦ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﺃﺭﺿﻴﺖ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺭﺿﻴﺖ‪ ،‬ﻓﺄﻣﺮ ﺑﺎﳌﺎﻝ‬
‫ﻓﺄﺣﻀﺮ‪.‬‬
 ‫ﻓﻠﻤﺎ ﻗﺒﺾ ﺍﳌﻮﱃ ﺍﻟﺜﻤﻦ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻻﻧﺼﺮﺍﻑ‪ ،‬ﺍﺳﺘﻌﱪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺇﱃ ﺻﺎﺣﺒﻪ ﺑﺎﻛﻴﺎﹰ‪ ،‬ﻭﺃﻧﺸﺄﺕ ﺍﳉﺎﺭﻳﺔ ﺗﻘﻮﻝ‪:‬‬
‫ﻫﻨﻴﺌﺎﹰ ﻟﻚ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻗﺪ ﺣﻮﻳﺘﻪ ‪ ...‬ﻭﱂ ﻳﺒﻖ ﰲ ﻛﻔﹼﻲ ﺇﻻﹼ ﺍﻟﺘﻔﻜﹼﺮ‬
‫ﺃﻗﻮﻝ ﻟﻨﻔﺴﻲ ﻭﻫﻲ ﰲ ﻛﺮﺑﺎﻬﺗﺎ ‪ ...‬ﺃﻗﻠﹼﻲ ﻓﻘﺪ ﺑﺎﻥ ﺍﳊﺒﻴﺐ ﺃﻭ ﺃﻛﺜﺮﻱ‬
‫ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻟﻸﻣﺮ ﻋﻨﺪﻱ ﺣﻴﻠﺔ ‪ ...‬ﻭﱂ ﲡﺪﻱ ﺷﻴﺌﺎﹰ ﺳﻮﻯ ﺍﻟﺼﱪ ﻓﺎﺻﱪﻱ‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺷﺘﺪ ﺑﻜﺎﺀ ﺍﳌﻮﱃ‪ ،‬ﻭﻋﻼ ﳓﻴﺒﻪ‪ ،‬ﰒ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﻠﻮﻻ ﻗﻌﻮﺩ ﺍﻟﺪﻫﺮ ﰊ ﻋﻨﻚ ﱂ ﻳﻜﻦ ‪ ...‬ﻳﻔﺮّﻗﻨﺎ ﺷﻲﺀ ﺳﻮﻯ ﺍﳌﻮﺕ ﻓﺎﻋﺬﺭﻱ‬
‫ﺃﺭﻭﺡ ﻬﺑﻢّ ﰲ ﺍﻟﻔﺆﺍﺩ ﻣﱪّﺡ ‪ ...‬ﺃﻧﺎﺟﻲ ﺑﻪ ﻗﻠﺒﹰﺎ ﻃﻮﻳﻞ ﺍﻟﺘﻔﻜﹼﺮ‬

‫ﻋﻠﻴﻚ ﺳﻼﻡ‪ ،‬ﻻ ﺯﻳﺎﺭﺓ ﺑﻴﻨﻨﺎ ‪ ...‬ﻭﻻ ﻭﺻﻞ ﺇﻻﹼ ﺃﻥ ﻳﺸﺎﺀ ﺍﺑﻦ ﻣﻌﻤﺮ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻌﻤﺮ‪ :‬ﻗﺪ ﺷﺌﺖ ﻳﺎ ﻫﺬﺍ‪ ،‬ﺧﺬ ﺟﺎﺭﻳﺘﻚ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﻓﻴﻬﺎ ﻭﻓﻴﻤﺎ ﺻﺎﺭ ﺇﻟﻴﻚ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻧﺼﺮﻓﺎ‬
‫ﺭﺍﺷﺪﻳﻦ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻻ ﻛﻨﺖ ﺳﺒﺒﺎﹰ ﰲ ﻓﺮﻗﺔ ﳏﺒﲔ ‪.‬‬
‫ﻓﺄﺧﺬﻫﺎ ﻭﺃﺧﺬ ﺍﳌﺎﻝ ﻭﺍﳋﻴﻞ ﻭﺍﻟﺮﻗﻴﻖ ﻭﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺃﺛﺮﻯ ﻭﺣﺴﻨﺖ ﺣﺎﻟﻪ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ‬
‫ﺳﻌﻴﺪ‪ ،‬ﺃﻥ ﺍﻟﺰﺑﲑ ﺣﺪﺛﻬﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﳌﺆﻣﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪﺓ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺎﺭ‬
‫ﺑﻦ ﻳﺎﺳﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻧﺖ ﻟﻔﱴ ﻣﻦ ﺍﻟﻌﺮﺏ ﺟﺎﺭﻳﺔ ﲨﻴﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﻬﺑﺎ ﻣﻌﺠﺒﺎﹰ‪ ،‬ﳚﺪ ﻬﺑﺎ ﻭﺟﺪﹰﺍ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﻨﻔﻖ ﻋﻠﻴﻬﺎ‬
‫ﺣﱴ ﺃﻣﻠﻖ ﻭﺍﺣﺘﺎﺝ‪ ،‬ﻭﺟﻌﻞ ﻳﺴﺄﻝ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﳉﺎﺭﻳﺔ ‪ ...‬ﻭﺫﻛﺮ ﺑﻘﻴﺔ ﺍﳋﱪ ﻋﻠﻰ ﻗﺮﻳﺐ ﳑﺎ ﺭﻭﺍﻩ ﺍﻟﺮﻳﺎﺷﻲ‪،‬‬
‫ﻭﺍﻷﳊﺎﻥ ﰲ ﺍﻟﺸﻌﺮ ﻋﻠﻰ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺰﺑﲑ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ ﻣﺬﻛﻮﺭﹰﺍ ﺑﻘﺮﻳﺐ ﻣﻦ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺃﺧﺒﺎﺭ ﺍﳌﺘﻴﻤﲔ ﻟﻠﻤﺪﺍﺋﲏ‪ ،‬ﻭﻗﺪ ﺯﺍﺩ ﻓﻴﻪ‪ ،‬ﺃﻥ ﺍﳉﺎﺭﻳﺔ‬
‫ﻛﺎﻧﺖ ﻗﻴﻨﺔ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﺍﻟﺸﻌﺮ ﺍﻷﻭﻝ‪.‬‬

‫ﻣﻦ ﻣﻜﺎﺭﻡ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ‬

‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﺇﻣﻼﺀ ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﳛﲕ‬
‫ﺍﳌﺮﺩﺍﺳﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺩﺧﻞ ﺍﻟﺮﺷﻴﺪ ﺍﻟﺒﺼﺮﺓ‬
‫ﺣﺎﺟﺎﹰ‪ ،‬ﻛﻨﺖ ﻣﻌﻪ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ‪ :‬ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ‪ ،‬ﻗﺪ ﻭﺻﻔﺖ ﱄ ﺟﺎﺭﻳﺔ ﻣﻐﻨﻴﺔ ﺣﺴﻨﺎﺀ ﳏﺴﻨﺔ‪ ،‬ﺗﺒﺎﻉ‪ ،‬ﻭﺫﻛﺮ‬
‫ﺃﻥ ﻣﻮﻻﻫﺎ ﳑﺘﻨﻊ ﻣﻦ ﻋﺮﺿﻬﺎ ﺇﻻ ﰲ ﺩﺍﺭﻩ‪ ،‬ﻭﻗﺪ ﻋﺰﻣﺖ ﻋﻠﻰ ﺃﻥ ﺃﺭﻛﺐ ﻣﺴﺘﺨﻔﻴﺎﹰ‪ ،‬ﻓﺄﻋﺘﺮﺿﻬﺎ‪ ،‬ﺃﻓﺘﺴﺎﻋﺪﱐ ؟ ﻓﻘﻠﺖ ‪:‬‬
‫ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ ﺣﻀﺮ ﺍﻟﻨﺨﺎﺱ‪ ،‬ﻓﺄﻋﻠﻢ ﲝﻀﻮﺭﻩ‪ ،‬ﻓﺨﺮﺝ ﺟﻌﻔﺮ ﺑﻌﻤﺎﻣﺔ ﻭﻃﻴﻠﺴﺎﻥ ﻭﻧﻌﻞ ﻋﺮﺑﻴﺔ‪ ،‬ﻭﺃﻣﺮﱐ‬
‫ﻓﻠﺒﺴﺖ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻭﺭﻛﺒﻨﺎ ﲪﺎﺭﻳﻦ ﻗﺪ ﺃﺳﺮﺟﺎ ﺑﺴﺮﻭﺝ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﺭﻛﺐ ﺍﻟﻨﺨﺎﺱ ﻣﻌﻨﺎ‪ ،‬ﻭﻃﻠﺒﻨﺎ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﺍﻟﻨﺨﺎﺱ ﻳﺴﲑ ﺑﲔ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﺣﱴ ﺃﺗﻴﻨﺎ ﺑﺎﺑﹰﺎ ﺷﺎﻫﻘﹰﺎ ﻳﺪﻝ ﻋﻠﻰ ﻧﻌﻤﺔ ﻗﺪﳝﺔ‪ ،‬ﻓﻘﺮﻉ ﺍﻟﻨﺨﺎﺱ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺇﺫﺍ ﺑﺸﺎﺏ‬
‫ﺣﺴﻦ ﺍﻟﻮﺟﻪ‪ ،‬ﻋﻠﻴﻪ ﺃﺛﺮ ﺿﺮ ﺑﺎﺩ‪ ،‬ﻭﻗﻤﻴﺺ ﻏﻠﻴﻆ ﺧﺸﻦ‪ ،‬ﻓﻔﺘﺢ ﻟﻨﺎ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻗﺎﻝ ﻟﻨﺎ‪ :‬ﺍﻧﺰﻟﻮﺍ ﻳﺎ ﺳﺎﺩﺓ‪ ،‬ﻓﺪﺧﻠﻨﺎ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﻟﻨﺎ ﺍﻟﺮﺟﻞ ﻗﻄﻌﺔ ﺣﺼﲑ ﺧﻠﻖ‪ ،‬ﻓﻔﺮﺷﻬﺎ ﻟﻨﺎ‪ ،‬ﻓﺠﻠﺴﻨﺎ ﻋﻠﻴﻬﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺨﺎﺱ‪ :‬ﺃﺧﺮﺝ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻘﺪ ﺣﻀﺮ ﺍﳌﺸﺘﺮﻱ‪.‬‬
 ‫ﻓﺪﺧﻞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺇﺫﺍ ﺍﳉﺎﺭﻳﺔ ﻗﺪ ﺧﺮﺟﺖ ﰲ ﺍﻟﻘﻤﻴﺺ ﺍﻟﻐﻠﻴﻆ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻔﱴ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻫﻲ ﻓﻴﻪ ‪ -‬ﻣﻊ ﺧﺸﻮﻧﺘﻪ‬
‫‪ -‬ﻛﺄﻬﻧﺎ ﰲ ﺍﳊﻠﻲ ﻭﺍﳊﻠﻞ‪ ،‬ﳊﺴﻦ ﻭﺟﻬﻬﺎ‪ ،‬ﻭﰲ ﻳﺪﻫﺎ ﻋﻮﺩ ‪.‬‬
‫ﻓﺄﻣﺮﻫﺎ ﺟﻌﻔﺮ ﺑﺎﻟﻐﻨﺎﺀ‪ ،‬ﻓﺠﻠﺴﺖ‪ ،‬ﻭﺿﺮﺑﺖ ﺿﺮﺑﹰﺎ ﺣﺴﻨﺎﹰ‪ ،‬ﻭﺍﻧﺪﻓﻌﺖ ﺗﻐﲏ‪:‬‬
‫ﺇﻥ ﳝﺲ ﺣﺒﻠﻚ ﺑﻌﺪ ﻃﻮﻝ ﺗﻮﺍﺻ ﹴﻞ ‪ ...‬ﺧﻠﻘﹰﺎ ﻭﻳﺼﺒﺢ ﺑﻴﺘﻜﻢ ﻣﻬﺠﻮﺭﺍ‬
‫ﻓﻠﻘﺪ ﺃﺭﺍﱐ ﻭﺍﳉﺪﻳﺪ ﺇﱃ ﺑﻠ ًﻰ ‪ ...‬ﺩﻫﺮﹰﺍ ﺑﻮﺻﻠﻚ ﺭﺍﺿﻴﹰﺎ ﻣﺴﺮﻭﺭﺍ‬
‫ﺟﺬ ﹰﻻ ﲟﺎﱄ ﻋﻨﺪﻛﻢ ﻻ ﺃﺑﺘﻐﻲ ‪ ...‬ﺑﺪ ﹰﻻ ﺑﻮﺻﻠﻚ ﺧﻠﹼﺔ ﻭﻋﺸﲑ ﺍ‬
‫ﻛﻨﺖ ﺍﳌﲎ ﻭﺃﻋ ﺰّ ﻣﻦ ﻭﻃﺊ ﺍﳊﺼﻰ ‪ ...‬ﻋﻨﺪﻱ ﻭﻛﻨﺖ ﺑﺬﺍﻙ ﻣﻨﻚ ﺟﺪﻳﺮﺍ‬
‫ﰒ ﻏﻠﺒﻬﺎ ﺍﻟﺒﻜﺎﺀ ﺣﱴ ﻣﻨﻌﻬﺎ ﻣﻦ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﲰﻌﻨﺎ ﻣﻦ ﺍﻟﺒﻴﺖ ﳓﻴﺐ ﺍﻟﻔﱴ‪ ،‬ﻭﻗﺎﻣﺖ ﺍﳉﺎﺭﻳﺔ ﺗﺘﻌﺜﺮ ﰲ ﺃﺫﻳﺎﳍﺎ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ‬
‫ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺍﺭﺗﻔﻌﺖ ﳍﻤﺎ ﺿﺠﺔ ﺑﺎﻟﺒﻜﺎﺀ ﻭﺍﻟﺸﻬﻴﻖ‪ ،‬ﺣﱴ ﻇﻨﻨﺎ ﺃﻬﻧﻤﺎ ﻗﺪ ﻣﺎﺗﺎ‪ ،‬ﻭﳘﻤﻨﺎ ﺑﺎﻻﻧﺼﺮﺍﻑ‪.‬‬
‫ﻓﺈﺫﺍ ﺑﺎﻟﻔﱴ ﻗﺪ ﺧﺮﺝ ﻭﻋﻠﻴﻪ ﺫﻟﻚ ﺍﻟﻘﻤﻴﺺ ﺑﻌﻴﻨﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻘﻮﻡ‪ ،‬ﺃﻋﺬﺭﻭﱐ ﻓﻴﻤﺎ ﺃﻓﻌﻠﻪ ﻭﺃﻗﻮﻟﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻗﻞ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺷﻬﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﺷﻬﺪﻛﻢ‪ ،‬ﺃﻥ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ ﺣﺮﺓ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺃﺳﺄﻟﻜﻢ ﺃﻥ ﺗﺰﻭﺟﻮﱐ ﻬﺑﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺤﲑ ﺟﻌﻔﺮ ﺃﺳﻔﹰﺎ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﰒ ﻗﺎﻝ ﳍﺎ‪ :‬ﺃﲢﺒﲔ ﺃﻥ ﺃﺯﻭﺟﻚ‪ .‬ﻣﻦ ﻣﻮﻻﻙ ؟ ﻗﺎﻟﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻘﺮﺭ ﺍﻟﺼﺪﺍﻕ‪ ،‬ﻭﺧﻄﺐ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﺑﻪ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻰ ﺍﻟﻔﱴ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ‪ :‬ﺣﺪﻳﺜﻲ ﻃﻮﻳﻞ‪ ،‬ﺇﻥ‬
‫ﻧﺸﻄﺖ ﻟﻪ ﺣﺪﺛﺘﻚ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﻗﻞ ﻣﻦ ﺃﻥ ﻧﺴﻤﻌﻪ‪ ،‬ﻓﻠﻌﻠﻨﺎ ﺃﻥ ﻧﺒﺴﻂ ﻋﺬﺭﻙ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻥ‪ ،‬ﻭﻛﺎﻥ ﺃﰊ ﻣﻦ ﻭﺟﻮﻩ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻣﻴﺎﺳﲑﻩ‪ ،‬ﻭﻫﺬﺍ ﻋﺎﺭﻑ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ‬
‫ﺍﻟﻨﺨﺎﺱ‪.‬‬
‫ﻭﺃﺳﻠﻤﲏ ﺃﰊ ﺇﱃ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻛﺎﻧﺖ ﻷﻣﻲ ﺻﺒﻴﺔ ﻗﺮﻳﺐ ﺳﲏ ﻣﻦ ﺳﻨﻬﺎ‪ ،‬ﻭﻫﻲ ﺟﺎﺭﻳﱵ ﻫﺬﻩ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻌﻲ ﰲ ﺍﳌﻜﺘﺐ‪،‬‬
‫ﺗﺘﻌﻠﻢ ﻣﺎ ﺃﺗﻌﻠﻢ‪ ،‬ﻭﺗﻨﺼﺮﻑ ﻣﻌﻲ‪.‬‬
‫ﻓﺒﻠﻐﺖ‪ ،‬ﰒ ﺑﻄﻠﺖ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺗﻌﻠﻤﺖ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻓﻜﻨﺖ ﶈﺒﱵ ﳍﺎ ﺃﺗﻌﻠﻤﻪ ﻣﻌﻬﺎ‪ ،‬ﻭﺗﻌﻠﻖ ﻗﻠﱯ ﻬﺑﺎ‪ ،‬ﻭﺃﺣﺒﺒﺘﻬﺎ ﺣﺒﹰﺎ‬
‫ﺷﺪﻳﺪﹰﺍ‪.‬‬

‫ﻭﺑﻠﻐﺖ ﺃﻧﺎ ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺨﻄﺒﲏ ﻭﺟﻮﻩ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﻟﺒﻨﺎﻬﺗﻦ‪ ،‬ﻓﺨﲑﱐ ﺃﰊ‪ ،‬ﻓﺄﻇﻬﺮﺕ ﻟﻪ ﺍﻟﺰﻫﺪ ﰲ ﺍﻟﺘﺰﻭﻳﺞ‪ ،‬ﻭﻧﺸﺄﺕ ﻣﺘﻮﻓﺮﹰﺍ‬
‫ﻋﻠﻰ ﺍﻷﺩﺏ‪ ،‬ﻣﺘﻘﻠﺒﹰﺎ ﰲ ﻧﻌﻢ ﺃﰊ‪ ،‬ﻏﲑ ﻣﺘﻌﺮﺽ ﳌﺎ ﻳﺘﻌﺮﺽ ﻟﻪ ﺍﻷﺣﺪﺍﺙ‪ ،‬ﻟﺘﻌﻠﻖ ﻗﻠﱯ ﺑﺎﻟﺼﺒﻴﺔ‪ ،‬ﻭﺭﻏﺒﺔ ﺃﻫﻞ ﺍﻟﺒﻠﺪ‬
‫ﺗﺰﺩﺍﺩ ﰲ‪ ،‬ﻭﻋﻨﺪﻫﻢ ﺃﻥ ﻋﻔﱵ ﻟﺼﻼﺡ‪ ،‬ﻭﻣﺎ ﻛﺎﻧﺖ ﺇﻻ ﻟﺘﻌﻠﻖ ﻗﻠﱯ ﺑﺎﳉﺎﺭﻳﺔ‪ ،‬ﻭﺃﻥ ﺷﻬﻮﰐ ﻻ ﺗﺘﻌﺪﺍﻫﺎ ﻷﺣﺪ‪.‬‬
‫ﻭﺑﻠﻎ ﺣﺬﻗﻬﺎ ﰲ ﺍﻟﻐﻨﺎﺀ ﺇﱃ ﻣﺎ ﻗﺪ ﲰﻌﺘﻤﻮﻩ‪ ،‬ﻓﻌﺰﻣﺖ ﺃﻣﻲ ﻋﻠﻰ ﺑﻴﻌﻬﺎ‪ ،‬ﻭﻫﻲ ﻻ ﺗﻌﻠﻢ ﻣﺎ ﰲ ﻧﻔﺴﻲ ﻣﻨﻬﺎ‪ ،‬ﻓﺄﺣﺴﺴﺖ‬
‫ﺑﺎﳌﻮﺕ‪ ،‬ﻭﺍﺿﻄﺮﺭﺕ ﺇﱃ ﺃﻥ ﺣﺪﺛﺖ ﺃﻣﻲ ﻋﻦ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻓﺤﺪﺛﺖ ﺃﰊ‪ ،‬ﻓﺎﺟﺘﻤﻊ ﺭﺃﻳﻬﻤﺎ ﻋﻠﻰ ﺃﻥ ﻭﻫﺒﺎ ﱄ ﺍﳉﺎﺭﻳﺔ‪،‬‬
‫ﻼ‪.‬‬
‫ﻭﺟﻬﺰﺍﻫﺎ ﻛﻤﺎ ﳚﻬﺰ ﺃﻫﻞ ﺍﻟﺒﻴﻮﺗﺎﺕ ﺑﻨﺎﻬﺗﻦ‪ ،‬ﻭﺟﻠﻴﺖ ﻋﻠﻲ‪ ،‬ﻭﻋﻤﻞ ﻟﻨﺎ ﻋﺮﺱ ﺣﺴﻦ‪ ،‬ﻭﻧﻌﻤﺖ ﻣﻌﻬﺎ ﺩﻫﺮﹰﺍ ﻃﻮﻳ ﹰ‬
‫ﰒ ﻣﺎﺕ ﺃﰊ‪ ،‬ﻭﺧﻠﻒ ﱄ ﻣﺎ ﹰﻻ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﻠﻢ ﺃﺣﺴﻦ ﺃﻥ ﺃﺭﺏ ﻧﻌﻤﺘﻪ‪ ،‬ﻭﺃﺳﺄﺕ ﺍﻟﺘﺪﺑﲑ ﻓﻴﻬﺎ‪ ،‬ﻭ ﺃﺳﺮﻋﺖ ﰲ ﺍﻷﻛﻞ‬
‫ﻭﺍﻟﺸﺮﺏ ﻭﺍﻟﻘﻴﺎﻥ‪ ،‬ﻭﺃﻧﺎ ﻣﻊ ﺫﻟﻚ ﺃﺟﺬﺭ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ ﲞﻤﺴﲔ ﺩﻳﻨﺎﺭﹰﺍ ﺃﻭ ﺃﻛﺜﺮ‪.‬‬
‫ﻓﺄﻭﺟﺐ ﺫﻟﻚ ﺃﻥ ﺗﻠﻔﺖ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﺃﻓﻀﺖ ﺍﳊﺎﻝ ﺇﱃ ﻧﻘﺾ ﺍﻟﺪﺍﺭ ﻭﺑﻴﻊ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﺣﱴ ﺻﺮﺕ ﺇﱃ ﻣﺎ ﺗﺮﻯ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ‬
 ‫ﻫﺬﺍ ﻣﻨﺬ ﺳﻨﲔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺑﻠﻐﲏ ﺩﺧﻮﻝ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻭﺯﻳﺮﻩ‪ ،‬ﻭﺃﻫﻞ ﳑﻠﻜﺘﻪ‪ ،‬ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻗﻠﺖ ﳍﺎ‪ :‬ﻳﺎ ﺳﱵ‪ ،‬ﺇﻋﻠﻤﻲ ﺃﻥ‬
‫ﺷﺒﺎﺑﻚ ﻗﺪ ﺑﻠﻲ‪ ،‬ﻭﺃﻥ ﻋﻤﺮﻙ ﰲ ﺍﻟﺸﻘﺎﺀ ﻳﻨﻘﻀﻲ‪ ،‬ﻭﺑﺎﷲ‪ ،‬ﺇﻥ ﻧﻔﺴﻲ ﺗﺎﻟﻔﺔ ﻣﻦ ﻓﺮﺍﻗﻚ‪ ،‬ﻭﻟﻜﲏ ﺃﺅﺛﺮ ﺗﻠﻔﻬﺎ ﻣﻊ ﻭﺻﻮﻟﻚ‬
‫ﺇﱃ ﻧﻌﻤﺔ ﻭﺭﻓﺎﻫﻴﺔ‪ ،‬ﻓﺪﻋﻴﲏ ﺃﻋﺮﺿﻚ‪ ،‬ﻟﻌﻞ ﺃﻥ ﻳﺸﺘﺮﻳﻚ ﺑﻌﺾ ﻫﺆﻻﺀ ﺍﻷﻛﺎﺑﺮ‪ ،‬ﻓﺘﺤﺼﻠﻲ ﻣﻌﻪ ﰲ ﺭﻏﺪ ﻋﻴﺶ‪ ،‬ﻓﺈﻥ‬
‫ﻣﺖ ﺑﻌﺪﻙ ﻓﺬﺍﻙ ﺍﻟﺬﻱ ﺃﻭﺛﺮ‪ ،‬ﻭﻳﻜﻮﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻗﺪ ﲣﻠﺺ ﻣﻦ ﺍﻟﺸﻘﺎﺀ‪ ،‬ﻭﺇﻥ ﺣﻜﻢ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻲ ﺑﺎﻟﺒﻘﺎﺀ‪،‬‬
‫ﺻﱪﺕ ﻋﻠﻰ ﻗﻀﺎﺋﻪ ‪.‬‬
‫ﻓﺒﻜﺖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻗﻠﻘﺖ‪ ،‬ﰒ ﻗﺎﻟﺖ‪ :‬ﺇﻓﻌﻞ ﻣﺎ ﲢﺐ ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﺇﱃ ﻫﺬﺍ ﺍﻟﻨﺨﺎﺱ‪ ،‬ﻓﺄﻃﻠﻌﺘﻪ ﻋﻠﻰ ﺃﻣﺮﻱ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻳﺴﻤﻊ ﻏﻨﺎﺀﻫﺎ ﺃﻳﺎﻡ ﻧﻌﻤﱵ‪ ،‬ﻭﻋﺮﻑ ﺣﺎﳍﺎ ﻭﺣﺎﱄ‪،‬‬
‫ﻭﺃﻋﻠﻤﺘﻪ ﺃﱐ ﻻ ﺃﻋﺮﺿﻬﺎ ﺇﻻ ﻋﻨﺪﻱ‪ ،‬ﻓﺈﻬﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﻣﺎ ﻃﺮﻗﺖ ﺭﺟﻠﻬﺎ ﺧﺎﺭﺝ ﺑﺎﺏ ﺍﻟﺪﺍﺭ ﻗﻂ‪ ،‬ﻭﻗﺼﺪﺕ ﺑﺬﻟﻚ ﺃﻥ‬
‫ﻳﺮﺍﻫﺎ ﺍﳌﺸﺘﺮﻱ‪ ،‬ﻭﻻ ﺗﺪﺧﻞ ﺑﻴﻮﺕ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﺇﱃ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺇﻬﻧﺎ ﱂ ﻳﻜﻦ ﳍﺎ ﻣﺎ ﺗﻠﺒﺴﻪ ﺇﻻ ﻗﻤﻴﺼﻲ ﻫﺬﺍ‪ ،‬ﻭﻫﻮ ﻣﺸﺘﺮﻙ‬
‫ﺑﻴﻨﻨﺎ‪ ،‬ﺃﻟﺒﺴﻪ ﺃﻧﺎ ﺇﺫﺍ ﺧﺮﺟﺖ ﻷﺑﺘﺎﻉ ﺍﻟﻘﻮﺕ‪ ،‬ﻭﺗﺘﺸﺢ ﻫﻲ ﺑﺄﺯﺍﺭﻫﺎ‪ ،‬ﻭﺇﺫﺍ ﺟﺌﺖ ﺇﱃ ﺍﻟﺒﻴﺖ‪ ،‬ﺃﻟﺒﺴﺘﻬﺎ ﺇﻳﺎﻩ‪ ،‬ﻭﺃﺗﺸﺢ ﺃﻧﺎ‬
‫ﺑﺎﻷﺯﺍﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺣﺼﻞ ﻣﻦ ﻳﻌﺘﺮﺿﻬﺎ‪ ،‬ﻭﺧﺮﺟﺖ ﻓﻐﻨﺘﻜﻢ‪ ،‬ﳊﻘﲏ ﻣﻦ ﺍﻟﻘﻠﻖ ﻭﺍﻟﺒﻜﺎﺀ ﻟﻔﺮﺍﻗﻬﺎ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ‬
‫ﻫﺬﺍ‪ ،‬ﻣﺎ ﺃﻋﺠﺐ ﺃﻣﺮﻙ‪ ،‬ﺃﻧﺖ ﻣﻠﻠﺘﲏ‪ ،‬ﻭﺃﺭﺩﺕ ﺑﻴﻌﻲ ﻭﻓﺮﺍﻗﻲ‪ ،‬ﻭﺗﺒﻜﻲ ﻫﺬﺍ ﺍﻟﺒﻜﺎﺀ ؟ ﻓﻘﻠﺖ ﳍﺎ‪ :‬ﻳﺎ ﻫﺬﻩ‪ ،‬ﺇﻥ ﻓﺮﺍﻕ‬
‫ﻧﻔﺴﻲ ﺃﺳﻬﻞ ﻋﻠﻲ ﻣﻦ ﻓﺮﺍﻗﻚ‪ ،‬ﻭﺇﳕﺎ ﺃﺭﺩﺕ ﺃﻥ ﺗﺘﺨﻠﺼﻲ ﻣﻦ ﻫﺬﺍ ﺍ ﻟﺸﻘﺎﺀ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻮ ﻣﻠﻜﺖ ﻣﻨﻚ ﻣﺎ ﻣﻠﻜﺖ ﻣﲏ‪ ،‬ﻣﺎ ﺑﻌﺘﻚ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﺃﻣﻮﺕ ﺟﻮﻋﹰﺎ ﻭﻋﺮﻳﺎﹰ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﳌﻮﺕ ﻫﻮ ﺍﻟﺬﻱ ﻳﻔﺮﻕ‬
‫ﺑﻴﻨﻨﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﻌﻠﻤﻲ ﺻﺪﻕ ﻗﻮﱄ ؟ ﻗﺎﻟﺖ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻞ ﻟﻚ ﺃﻥ ﺃﺧﺮﺝ ﺍﻟﺴﺎﻋﺔ ﺇﱃ ﺍﳌﺸﺘﺮﻱ ﻓﺄﻋﺘﻘﻚ ﺑﲔ ﻳﺪﻳﻪ ﻭﺃﺗﺰﻭﺟﻚ‪ ،‬ﰒ ﺃﺻﱪ ﻣﻌﻚ ﻋﻠﻰ ﻣﺎ ﳓﻦ ﻓﻴﻪ ﺇﱃ ﺃﻥ‬
‫ﻳﺄﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻔﺮﺝ ﺃﻭ ﻣﻮﺕ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﻛﺎﻥ ﻗﻮﻟﻚ ﺻﺎﺩﻗﺎﹰ‪ ،‬ﻓﺎﻓﻌﻞ ﻣﺎ ﺑﺪﺍ ﻟﻚ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﻤﺎ ﺃﺭﻳﺪ ﻏﲑﻩ ‪.‬‬
‫ﻓﺨﺮﺟﺖ ﺇﻟﻴﻜﻢ ﻓﻜﺎﻥ ﻣﲏ ﻣﺎ ﻗﺪ ﻋﻠﻤﺘﻢ‪ ،‬ﻓﺎﻋﺬﺭﻭﱐ ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ ﺍﻟﻮﺯﻳﺮ‪ :‬ﺃﻧﺖ ﻣﻌﺬﻭﺭ‪ ،‬ﻭﻬﻧﺾ‪ ،‬ﻭﻬﻧﻀﺖ ﻣﻌﻪ‪ ،‬ﻭﺍﻟﻨﺨﺎﺱ ﻣﻌﻨﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺪﻡ ﲪﺎﺭﻩ ﻟﲑﻛﺐ‪ ،‬ﺩﻧﻮﺕ ﻣﻨﻪ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻳﺎ ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻣﺜﻠﻚ ﰲ ﺟﻮﺩﻙ‪ ،‬ﻳﺮﻯ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﻜﺮﻣﺔ‪ ،‬ﻓﻼ ﻳﻨﺘﻬﺰ‬
‫ﺍﻟﻔﺮﺻﺔ ﻓﻴﻬﺎ ؟ ﻭﺍﷲ‪ ،‬ﻟﻘﺪ ﺗﻘﻄﻊ ﻗﻠﱯ ﻋﻠﻴﻬﻤﺎ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻭﻗﻠﱯ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﺬﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﻏﻴﻈﻲ ﻣﻦ ﻓﻮﺕ ﺍﳉﺎﺭﻳﺔ ﺇﻳﺎﻱ ﳝﻨﻌﲏ ﻣﻦ ﺍﻟﺘﻜﺮﻡ ﻋﻠﻴﻪ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺃﻳﻦ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﻟﺜﻮﺍﺏ ؟ ﻓﻘﺎﻝ‪ :‬ﺻﺪﻗﺖ ﻭﺍﷲ‪.‬‬
‫ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﺍﻟﻨﺨﺎﺱ ﻓﻘﺎﻝ‪ :‬ﻛﻢ ﻛﺎﻥ ﺍﳋﺎﺩﻡ ﺳﻠﻢ ﺇﻟﻴﻚ ﻋﻨﺪ ﺭﻛﻮﺑﻨﺎ‪ ،‬ﻟﺘﺸﺘﺮﻱ ﺑﻪ ﺍﳉﺎﺭﻳﺔ ؟ ﻓﻘﺎﻝ‪ :‬ﺛﻼﺛﺔ ﺁﻻﻑ‬
‫ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﻫﻲ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﻊ ﻏﻼﻣﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﻭﻟﻠﻨﺨﺎﺱ‪ :‬ﺧﺬﺍﻫﺎ ﻭﺍﺩﻓﻌﺎﻫﺎ ﺇﱃ ﺍﻟﻔﱴ‪ ،‬ﻭﻗﻮﻻ ﻟﻪ‪ :‬ﻳﻜﺘﺴﻲ ﻭﻳﺮﻛﺐ ﻭﳚﻴﺌﲏ‪ ،‬ﻷﺣﺴﻦ ﺇﻟﻴﻪ ﻭﺃﺳﺘﺨﺪﻣﻪ‪.‬‬
‫ﻓﺮﺟﻌﻨﺎ ﺇﱃ ﺍﻟﻔﱴ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻳﺒﻜﻲ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻗﺪ ﻋﺠﻞ ﺍﷲ ﻓﺮﺟﻚ‪ ،‬ﺇﻋﻠﻢ ﺃﻥ ﺍﻟﺬﻱ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪﻙ ﻫﻮ ﺍﻟﻮﺯﻳﺮ‬
‫ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﻟﻚ ﻬﺑﺬﺍ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻚ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﺼﻌﻖ‪ ،‬ﺣﱴ ﻗﻠﺖ ﻗﺪ ﺗﻠﻒ‪ ،‬ﰒ ﺃﻓﺎﻕ‪ ،‬ﻓﺄﻗﺒﻞ ﻳﺪﻋﻮ ﳉﻌﻔﺮ‪ ،‬ﻭﻳﺸﻜﺮﱐ ‪.‬‬
‫ﻭﻛﻨﺖ ﻗﺪ ﺭﻛﺒﺖ ﻓﻠﺤﻘﺖ ﺑﺎﻟﻮﺯﻳﺮ‪ ،‬ﻭﺃﻋﻠﻤﺘﻪ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻣﺎ ﻭﻫﺒﻪ ﻟﻪ‪ ،‬ﻭﻋﺎﺩ ﺇﱃ ﺩﺍﺭﻩ ﻭﺃﻧﺎ ﻣﻌﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻭﻗﺖ ﺍﻟﻌﺸﺎﺀ‪ ،‬ﺟﺌﻨﺎ ﺇﱃ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺄﻗﺒﻞ ﻳﺴﺄﻝ ﺟﻌﻔﺮ ﺧﱪﻩ ﰲ ﻳﻮﻣﻪ‪ ،‬ﻭﻫﻮ ﳜﱪﻩ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺺ ﻋﻠﻴﻪ ﺣﺪﻳﺚ‬
‫ﺍﻟﻔﱴ ﻭﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺷﻴﺪ‪ :‬ﻓﻤﺎ ﻋﻤﻠﺖ ﻣﻌﻪ ؟ ﻓﺄﺧﱪﻩ ‪.‬‬

‫ﻓﺎﺳﺘﺼﻮﺏ ﺭﺃﻳﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﻗﻊ ﻟﻪ ﺑﺮﺯﻕ ﺳﻠﻄﺎﱐ ﰲ ﺭﺳﻢ ﺃﺭﺑﺎﺏ ﺍﻟﻨﻌﻢ‪ ،‬ﰲ ﻛﻞ ﺷﻬﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﺍﻋﻤﻞ ﺑﻪ ﺑﻌﺪ‬
‫ﺫﻟﻚ ﻣﺎ ﺷﺌﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺟﺎﺀﻧﺎ ﺍﻟﻔﱴ ﺭﺍﻛﺒﹰﺎ ﺑﺜﻴﺎﺏ ﺣﺴﻨﺔ‪ ،‬ﻭﻫﻴﺄﺓ ﲨﻴﻠﺔ‪ ،‬ﻓﺈﺫﺍ ﺑﻪ ﻣﻦ ﺃﺣﻠﻰ ﺍﻟﻨﺎﺱ ﻛﻼﻣﺎﹰ‪ ،‬ﻭﺃﲤﻬﻢ ﺃﺩﺑﹰﺎ‪.‬‬
‫ﻓﺤﻤﻠﺘﻪ ﺇﱃ ﺟﻌﻔﺮ‪ ،‬ﻭﺃﻭﺻﻠﺘﻪ ﺇﱃ ﳎﻠﺴﻪ‪ ،‬ﻓﺄﻣﺮ ﺑﺘﺴﻬﻴﻞ ﻭﺻﻮﻟﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﺧﻠﻄﻪ ﲝﺎﺷﻴﺘﻪ‪ ،‬ﻭﻭﻗﻊ ﻟﻪ ﻋﻦ ﺍﳋﻠﻴﻔﺔ ﲟﺎ ﺭﺳﻢ‬
‫ﻟﻪ‪ ،‬ﻭﻋﻦ ﻧﻔﺴﻪ ﺑﺸﻲﺀ ﺁﺧﺮ‪.‬‬
‫ﻭﺷﺎﻉ ﺣﺪﻳﺜﻪ ﰲ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻭﰲ ﺃﻫﻞ ﺍﻟﻌﺴﻜﺮ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻓﻴﻬﻢ ﻣﺘﻐﺰﻝ‪ ،‬ﻭﻻ ﻣﺘﻈﺮﻑ‪ ،‬ﺇﻻ ﺃﻫﺪﻯ ﻟﻪ ﺷﻴﺌﺎﹰ ﺟﻠﻴ ﻼﹰ‪ ،‬ﻓﻤﺎ‬
‫ﺧﺮﺟﻨﺎ ﻣﻦ ﺍﻟﺒﺼﺮﺓ ﺇﻻ ﻭﻫﻮ ﺭﺏ ﻧﻌﻤﺔ ﺻﺎﳊﺔ ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﻋﻠﻰ ﺧﻼﻑ ﻫﺬﺍ‪ ،‬ﻣﺎ ﺫﻛﺮﻩ ﺃﺑﻮ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﺑﻦ ﲨﻬﻮﺭ ﺍﻟﻌﻤﻲ ﺍﻟﺒﺼﺮﻱ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﰲ‬
‫ﻛﺘﺎﺏ ﺍﻟﺴﻤﺎﺭ ﻭﺍﻟﻨﺪﺍﻣﻰ‪ :‬ﺃﻥ ﺍﻟﺮﺷﻴﺪ ﳌﺎ ﺣﺞ ﻭﻣﻌﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ ... ،‬ﻓﺄﺧﱪﻧﺎ ﺑﺎﳋﱪ ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﺎ ﺭﻭﻳﻨﺎﻩ‬
‫ﻭﺫﻛﺮﻧﺎﻩ‪ ،‬ﻭﺃﻥ ﺍﳉﺎﺭﻳﺔ ﺑﺪﺃﺕ ﻭﻏﻨﺖ ﺑﺼﻮﺕ ﻣﻦ ﺻﻨﺎﻋﺔ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﳕﹼﺖ ﻋﻠﻲّ ﺍﻟﺰﻓﺮﺓ ﺍﻟﺼﺎﻋﺪﺓ ‪ ...‬ﻭﻣﻠﹼﲏ ﺍﻟﻌﺎﺋﺪ ﻭﺍﻟﻌﺎﺋﺪﺓ‬
‫ﻳﺎ ﺭﺏّ ﻛﻢ ﻓﺮّﺟﺖ ﻣﻦ ﻛﺮﺑﺔ ‪ ...‬ﻋﻨّﻲ ﻓﻬﺬﻱ ﺍﳌﺮّﺓ ﺍﻟﻮﺍﺣﺪﺓ‬
‫ﻭﺃﻥ ﺍﻟﺬﻱ ﺣﻀﺮ ﻟﺘﻘﻠﻴﺐ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺍﻟﺮﺷﻴﺪ ﻭﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﻣﺘﻨﻜﺮﻳﻦ‪ ،‬ﻭﻣﻌﻬﻤﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ ﻭﺍﻟﻨﺨﺎﺱ‪ ،‬ﻭﺃﻬﻧﻢ‬
‫ﺍﻧﺼﺮﻓﻮﺍ‪ ،‬ﻭﻗﻄﻌﻮﺍ ﺍﻟﺜﻤﻦ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﰒ ﻋﺎﺩﻭﺍ ﻭﺍﳌﺎﻝ ﻣﻌﻬﻢ‪ ،‬ﻓﺄﻣﺮﻭﺍ ﺑﺈﻋﺎﺩﺓ ﺍﻟﺘﻘﻠﻴﺐ‪ ،‬ﻓﺨﺮﺟﺖ ﺍﳉﺎﺭﻳﺔ‪،‬‬
‫ﻓﻐﻨﺖ ﺑﺼﻮﺕ‪ ،‬ﺍﻟﻐﻨﺎﺀ ﻓﻴﻪ ﻹﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﻫﻮ ‪:‬‬
‫ﻭﻣﻦ ﻋﺎﺩﺓ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻥﹼ ﺻﺮﻭﻓﻬﺎ ‪ ...‬ﺇﺫﺍ ﺳﺮّ ﻣﻨﻬﺎ ﺟﺎﻧﺐ ﺳﺎﺀ ﺟﺎﻧﺐ‬
‫ﻭﻣﺎ ﺃﻋﺮﻑ ﺍﻷﻳّﺎﻡ ﺇﻻﹼ ﺫﻣﻴﻤﺔ ‪ ...‬ﻭﻻ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ﻭﻫﻮ ﻟﻠﺜﺄﺭ ﻃﺎﻟﺐ‬
‫ﰒ ﺫﻛﺮ ﺑﻘﻴﺔ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﰲ ﺍﳋﱪ ﺍﻷﻭﻝ ﺯﻳﺎﺩﺍﺕ‪ ،‬ﻟﻴﺴﺖ ﰲ ﺧﱪ ﺍﺑﻦ ﲨﻬﻮﺭ‪.‬‬

‫ﻣﻦ ﻣﻜﺎﺭﻡ ﳛﲕ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﱪﻣﻜﻲ‬

‫ﻭﺑﻠﻐﲏ ﺧﱪ ﳉﻌﻔﺮ ﺑﻦ ﳛﲕ‪ ،‬ﻣﻊ ﺟﺎﺭﻳﺔ‪ ،‬ﻳﻘﺎﺭﺏ ﻫﺬﺍ ﺍﳋﱪ‪ ،‬ﺃﺧﱪﱐ ﺑﻪ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ‬
‫ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﲪﺪ ﺑﻦ ﺍﻟﺼﻠﺖ ﺍﳊﻤﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻔﻠﺢ‬
‫ﻭﺳﻨﱪ ﺍﻟﻨﺨﺎﺳﺎﻥ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﺭﺳﻞ ﺇﻟﻴﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﺍﻟﱪﻣﻜﻲ‪ ،‬ﻳﻄﻠﺐ ﺟﺎﺭﻳﺔ ﻗﻮﺍﻟﺔ‪ ،‬ﺫﺍﺕ ﺃﺩﺏ ﻭﻇﺮﻑ‪ ،‬ﻋﻠﻰ ﺻﻔﺔ‬
‫ﺫﻛﺮﻫﺎ ﻭﺣﺪﻫﺎ‪ ،‬ﻓﻤﺎ ﺯﻟﻨﺎ ﳓﺮﺹ ﻋﻠﻰ ﻃﻠﺒﻬﺎ‪ ،‬ﻭﻧﺘﻮﺍﺻﻒ ﻣﻦ ﻳﻌﺮﻑ ﻋﻨﻬﺎ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻭﺇﱃ ﺟﺎﻧﺒﻨﺎ ﺷﻴﺦ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﻳﺴﻤﻊ ﻛﻼﻣﻨﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻋﻨﺪﻱ ﺑﻐﻴﺔ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﺎﻬﻧﻀﻮﺍ ﺇﻥ ﺷﺌﺘﻢ‬
‫ﻟﺘﻨﻈﺮﻭﺍ ﺇﻟﻴﻬﺎ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻓﻨﻬﻀﻨﺎ ﻣﻌﻪ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻭﺻﻠﻨﺎ ﺇﱃ ﺩﺍﺭﻩ‪ ،‬ﻭﺟﺪﻧﺎﻫﺎ ﻇﺎﻫﺮﺓ ﺍﻹﺧﺘﻼﻝ‪ ،‬ﻭﻭﺟﺪﻧﺎ ﻓﻴﻬﺎ ﻣﺴﺤﹰﺎ ﺧﻠﻘﺎﹰ‪ ،‬ﻭﺛﻼﺙ‬
‫ﻗﺼﺒﺎﺕ ﻋﻠﻴﻬﺎ ﻣﺴﺮﺟﺔ‪ ،‬ﻓﺎﺭ ﺗﺒﻨﺎ ﺑﻘﻮﻟﻪ ﻟﻨﺎ‪ ،‬ﳌﺎ ﻇﻬﺮ ﻣﻦ ﺳﻮﺀ ﺣﺎﻟﻪ‪.‬‬
‫ﰒ ﺃﺧﺮﺝ ﺇﻟﻴﻨﺎ ﺟﺎﺭﻳﺔ ﻛﺄﻬﻧﺎ ‪ -‬ﻭﺍﷲ ‪ -‬ﻓﻠﻘﺔ ﻗﻤﺮ‪ ،‬ﺗﺘﺜﲎ ﻛﺎﻟﻘﻀﻴﺐ‪ ،‬ﻓﺎﺳﺘﻘﺮﺃﻧﺎﻫﺎ‪ ،‬ﻓﻘﺮﺃﺕ ﺁﻳﺎﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪،‬‬
‫ﺣﺮﻛﺖ ﻣﻨﺎ ﻣﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎﹰ‪ ،‬ﻭﺃﺗﺒﻌﺘﻬﺎ ﺑﻘﺼﻴﺪﺓ ﻣﻠﻴﺤﺔ‪ ،‬ﺷﻮﻗﺘﻨﺎ‪ ،‬ﻭﺃﻃﺮﺑﺘﻨﺎ‪.‬‬
‫ﻓﻘﻠﻨﺎ ﳍﺎ‪ :‬ﺃﺻﺎﻧﻌﺔ ؟ ﻭﺃﺷﺮﻧﺎ ﺇﱃ ﻳﺪﻫﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﺗﻌﻠﻤﺖ ﺍﻟﻌﻤﻞ ﺑﺎﻟﻌﻮﺩ ﻭﺃﻧﺎ ﺻﻐﲑﺓ‪.‬‬
‫ﻓﻘﻠﻨﺎ‪ :‬ﻓﻐﻨﻴﻨﺎ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻫﻞ ﻳﺼﻠﺢ ﺃﻥ ﺃﺳﺘﺠﻴﺐ ﻟﺬﻟﻚ ﺇﻻ ﳌﻮﱃ ﻣﺎﻟﻚ ﺇﻥ ﺩﻋﺎﱐ ﺇﻟﻴﻪ ﺃﺟﺒﺘﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺭﺍﺡ ﺍﻟﺮﺳﻮﻝ ﺇﱃ ﺟﻌﻔﺮ‪ ،‬ﻓﺄﺧﱪﻩ ﲟﺎ ﺷﺎﻫﺪﻩ‪.‬‬
‫ﻓﻠﻢ ﻳﺘﻤﺎﻟﻚ ﺟﻌﻔﺮ‪ ،‬ﳌﺎ ﲰﻊ ﺑﺼﻔﺔ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺣﱴ ﺍﺳﺘﻨﻬﺾ ﺍﻟﺮﺳﻮﻝ ﺇﱃ ﳎﻠﺲ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﻫﻮ ﻳﺘﺒﻌﻪ‪ ،‬ﺣﱴ ﻋﺎﻳﻨﻪ‪،‬‬
‫ﻭﺳﺄﻟﻪ ﺇﺧﺮﺍﺟﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﺟﻌﻔﺮ ﺃﻋﺠﺐ ﻬﺑﺎ ﻗﺒﻞ ﺃﻥ ﻳﺴﺘﻨﻄﻘﻬﺎ‪ ،‬ﰒ ﺇﻧﻪ ﺍﺳﺘﻨﻄﻘﻬﺎ‪ ،‬ﻓﺄﺧﺬﺕ ﲟﺠﺎﻣﻊ ﻗﻠﺒﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﳌﻮﻻﻫﺎ‪ :‬ﻗﻞ ﻣﺎ ﺷﺌﺖ ؟ ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻟﺴﺖ ﺃﺣﺪﺙ ﺃﻣﺮﹰﺍ ﺣﱴ ﺃﺳﺘﺄﺫﻬﻧﺎ‪ ،‬ﻭﻟﻮﻻ ﺍﻟﻀﺮ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ ﳌﺎ‬
‫ﻋﺮﺿﺘﻬﺎ‪ ،‬ﻟﻜﻦ ﺣﺎﱄ ﻛﻤﺎ ﻳﺸﺎﻫﺪﻩ ﺍﻟﻮﺯﻳﺮ ﻣﻦ ﻓﻘﺮ‪ ،‬ﻭﺿﺮ‪ ،‬ﻭﺩﻳﻦ ﻛﺜﲑ ﻗﺪ ﻓﺪﺣﲏ‪ ،‬ﻭﻣﻦ ﺃﺟﻠﻪ ﻓﺎﺭﻗﺖ ﻭﻃﲏ‪،‬‬
‫ﻭﻋﺮﺿﺖ ﻋﻠﻰ ﺍﻟﺒﻴﻊ ﲦﺮﺓ ﻓﺆﺍﺩﻱ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺟﻌﻔﺮ‪ :‬ﻣﺎ ﻣﻘﺪﺍﺭﻫﺎ ﰲ ﻧﻔﺴﻚ ﺇﻥ ﺃﺭﺩﺕ ﺑﻴﻌﻬﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺗﺄﻣﺮﻫﺎ ﺑﺄﻥ ﺗﻐﻨﻴﻨﺎ ؟ ﻓﺄﻗﺒﻞ ﺍﻟﺸﻴﺦ ﻋﻠﻴﻬﺎ ﻓﺎﺳﺘﺪﻧﺎﻫﺎ‪ ،‬ﻭﺃﻣﺮﻫﺎ ﺃﻥ ﺗﻐﲏ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﻌﻮﺩ‪،‬‬
‫ﻭﺃﺻﻠﺤﺘﻪ‪ ،‬ﰒ ﺍﺳﺘﻌﱪﺕ‪ ،‬ﻭﻏﻨﺖ ﺑﺼﻮﺕ‪ ،‬ﺍﻟﻐﻨﺎﺀ ﻣﻦ ﺻﻨﻌﺔ ﺇﺑﺮﺍﻫﻴﻢ‪:‬‬
‫ﻭﻣﻦ ﻋﺎﺩﺓ ﺍﻷﻳّﺎﻡ ﺃﻥﹼ ﺻﺮﻭﻓﻬﺎ ‪ ...‬ﺇﺫﺍ ﺳﺮّ ﻣﻨﻬﺎ ﺟﺎﻧﺐ ﺳﺎﺀ ﺟﺎﻧﺐ‬
‫ﻭﻣﺎ ﺃﻋﺮﻑ ﺍﻷﻳّﺎﻡ ﺇﻻﹼ ﺫﻣﻴﻤ ﹰﺔ ‪ ...‬ﻭﻻ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ﻭﻫﻮ ﺑﺎﻟﺜﺄﺭ ﻃﺎﻟﺐ‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺃﻬﻧﺎ ﺃﻟﻘﺖ ﺍﻟﻌﻮﺩ ﻣﻦ ﻳﺪﻫﺎ‪ ،‬ﻭﺻﺮﺧﺖ‪ ،‬ﻭﺻﺮﺥ ﺍﻟﺸﻴﺦ‪ ،‬ﻭﺟﻌﻼ ﻳﻨﺘﺤﺒﺎﻥ‪.‬‬
‫ﰒ ﺇﻥ ﺍﻟﺸﻴﺦ ﺃﻗﺒﻞ ﻋﻠﻰ ﺟﻌﻔﺮ ﻭﻣﻦ ﻣﻌﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﺷﻬﺪﻛﻢ ﺃﱐ ﻗﺪ ﺃﻋﺘﻘﺘﻬﺎ‪ ،‬ﻭﺟﻌﻠﺖ ﻋﺘﻘﻬﺎ ﺻﺪﺍﻗﻬﺎ‪ ،‬ﻭﺍﷲ‪ ،‬ﻻ ﻣﻠﻜﻬﺎ‬
‫ﺃﺣﺪ ﺃﺑﺪﹰﺍ‪.‬‬

‫ﻓﻐﻀﺐ ﺟﻌﻔﺮ‪ ،‬ﻭﺃﻗﺒﻞ ﻣﻦ ﺣﻀﺮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻳﺆﻧﺒﻮﻧﻪ ﻭﻳﺴﺘﺠﻬﻠﻮﻧﻪ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻪ‪ :‬ﺿﻴﻌﺖ ﻫﺬﺍ ﺍﳌﺎﻝ ﺍﳉﻠﻴﻞ‪،‬‬
‫ﻭﻋﺠﻠﺖ‪ ،‬ﻭﺟﻬﻠﺖ ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﺍﻟﻨﻔﺲ ﺃﻭﱃ ﺃﻥ ﻳﺒﻘﻰ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻭﺍﻟﺮﺍﺯﻕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻋﺎﺩ ﺟﻌﻔﺮ ﺇﱃ ﺃﺑﻴﻪ ﻓﺄﺧﱪﻩ ﲟﺎ‬
‫ﻛﺎﻥ ﻣﻦ ﺍﻟﺮﺟﻞ ﻭﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮﻩ‪ :‬ﻓﻤﺎ ﺻﻨﻌﺖ ﻬﺑﻤﺎ ؟ ﻗﺎﻝ‪ :‬ﺗﺮﻛﺘﻬﻤﺎ ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎ ﺃﻧﺼﻔﺖ ﻳﺎ ﻭﻟﺪﻱ‪ ،‬ﺃﻭ ﻣﺎ ﺃﻧﻔﺖ ﻋﻠﻰ ﻧﻔﺴﻚ ﺃﻥ ﺗﻔﺮﻕ ﺑﲔ ﻣﺘﺤﺎﺑﲔ ﻣﺜﻠﻬﻤﺎ‪ ،‬ﻣﻘﺘﺮﻳﻦ‪ ،‬ﻓﻘﲑﻳﻦ‪،‬‬
‫ﺃﻭ ﺗﻨﺼﺮﻑ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻻ ﲡﱪ ﺣﺎﳍﻤﺎ ؟ ﺃﺭﺿﻴﺖ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻜﻮﰲ ﺃﲰﺢ ﻣﻨﻚ‪.‬‬
‫ﻭﺩﻋﺎ ﺑﻐﻼﻡ‪ ،‬ﻓﺤﻤﻞ ﻣﻌﻪ ﺇﱃ ﺍﻟﺸﻴﺦ ﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻋﻠﻰ ﺑﻐﺎﻝ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺻﻞ ﺍﳌﺎﻝ ﺇﱃ ﺍﻟﺸﻴﺦ ﻗﺒﻠﻪ ﻭﺃﺧﺬﻩ‪ ،‬ﻭﲪﺪ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺩﻋﺎ ﳉﻌﻔﺮ ﻭﻟﻮﺍﻟﺪﻩ‪ ،‬ﻭﻋﺎﺩ ﺑﺎﳌﺎﻝ ﻭﺍﳉﺎﺭﻳﺔ ﺇﱃ ﻣﻨﺰﻟﻪ‬
‫ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻭﻫﻮ ﻓﺮﺡ ﻣﺴﺮﻭﺭ‪ ،‬ﻭﻗﺪ ﻓﺮﺝ ﺍﷲ ﻋﻨﻪ ‪.‬‬

‫ﺃﻳﻦ ﻧﻮﺍﻝ ﺍﺑﻦ ﺟﻌﻔﺮ ﻣﻦ ﻧﻮﺍﻝ ﺍﺑﻦ ﻣﻌﻤﺮ‬

‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﻛﺘﱯ‪ :‬ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺷﺒﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻏﺴﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﺷﺘﺮﻯ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺟﺎﺭﻳﺔ ﻣﻦ ﻣﻮﻟﺪﺍﺕ ﺃﻫﻞ ﻣﻜﺔ‪ ،‬ﻛﺎﻥ ﻳﺘﻌﺸﻘﻬﺎ ﻏﻼﻡ ﻣﻦ ﺃﻫﻠﻬﺎ‪،‬‬
‫ﻭﻗﺪﻡ ﰲ ﺃﻣﺮﻫﺎ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻨﺰﻝ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﻣﻨﺰﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﰒ ﺟﻌﻞ ﻳﻠﻄﻒ ﻋﺒﺪ ﺍﷲ ﺑﻄﺮﺍﺋﻒ ﻣﻜﺔ‪ ،‬ﺣﱴ‬
‫ﻋﺮﻓﺖ ﺍﳉﺎﺭﻳﺔ ﺃﻧﻪ ﻭﺭﺩ‪.‬‬
‫ﻭﺟﻌﻠﺖ ﺍﳉﺎﺭﻳﺔ ﺗﺮﺍﺳﻠﻪ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ ﻟﻴﻠﺔ ﰲ ﺇﺻﻄﺒﻞ ﺩﻭﺍﺏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻓﻌﺜﺮ ﻋﻠﻴﻪ ﺍﻟﺴﺎﺋﺲ‪ ،‬ﻓﺄﻋﻠﻢ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﺃﺗﺎﻩ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎﻟﻚ‪ ،‬ﻗﺒﺤﻚ ﺍﷲ‪ ،‬ﺃﺑﻌﺪ ﲢﺮﻣﻚ ﺑﻨﺎ ﺗﺼﻨﻊ ﻣﺜﻞ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻧﻚ ﺍﺑﺘﻌﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻛﻨﺖ ﳍﺎ ﳏﺒﺎﹰ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﲡﺪ ﰊ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﻋﺎ ﺑﺎﳉﺎﺭﻳﺔ‪ ،‬ﻭﺳﺄﳍﺎ‪ ،‬ﻓﺠﺎﺀﺕ ﲟﺜﻞ ﻗﺼﺔ ﺍﻟﻔﱴ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺧﺬﻫﺎ‪ ،‬ﻓﻬﻲ ﻟﻚ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺫﻟﻚ ﺑﻘﺮﻳﺐ‪ ،‬ﻋﺸﻖ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺑﻦ ﺃﰊ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻣﻮﱃ ﻣﺴﻠﻢ‪ ،‬ﺟﺎﺭﻳﺔ ﻵﻝ ﻃﻠﺤﺔ‪ ،‬ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺭﻭﺍﺡ‪،‬‬
‫ﻭﺭﺟﺎ ﺃﻥ ﻳﻔﻌﻠﻮﺍ ﺑﻪ ﻣﺜﻠﻤﺎ ﻓﻌﻞ ﺍﺑﻦ ﺟﻌﻔﺮ ﺑﺎﻟﻔﱴ ﺍﳌﻜﻲ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ ﺍﻟﻄﻠﺤﻴﻮﻥ ﺫﻟﻚ‪ ،‬ﻓﺴﺄﻝ ﰲ ﲦﻨﻬﺎ‪ ،‬ﺣﱴ ﺍﺟﺘﻤﻊ ﻟﻪ‪،‬‬
‫ﻓﺎﺷﺘﺮﺍﻫﺎ ﻣﻨﻬﻢ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻟﻚ‪:‬‬
‫ﻭﺃﻳﻦ ﻓﻼ ﺗﻌﺪﻝ ﻧﻮﺍﻝ ﺍﺑﻦ ﺟﻌﻔﺮ ‪ ...‬ﻭﺃﻳﻦ ﻟﻌﻤﺮﻱ ﻣﻦ ﻧﻮﺍﻝ ﺍﺑﻦ ﻣﻌﻤﺮ‬
‫ﻳﻄﲑ ﻟﺪﻯ ﺍﳉﻨّﺎﺕ ﻫﺬﺍ ﻟﻔﻀﻠﻪ ‪ ...‬ﻭﻳﺮﻓﺾّ ﻫﺬﺍ ﰲ ﺍﳉﺤﻴﻢ ﺍﳌﺴﻌّﺮ‬
‫ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ﺻﺎﺣﺐ ﺑﻴﺖ ﺍﳌﺎﻝ ﳛﺴﻦ ﺇﱃ ﺭﺟﻞ ﻣﻦ ﺍﳌﺘﻔﻘﻬﺔ‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻓﻴﻤﺎ ﻳﻘﺎﺭﺏ ﻋﺼﺮﻧﺎ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺣﺪﺛﲏ ﺑﻪ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﻟﺪﺍﺭﻗﻄﲏ ﺍﳊﺎﻓﻆ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺃﲪﺪ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﳉﺮﺟﺎﱐ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻧﺪﺭﺱ ﻋﻠﻰ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﳌﺮﻭﺯﻱ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻳﺪﺭﺱ ﻋﻠﻴﻪ ﻣﻌﻨﺎ ﻓﱴ ﻣﻦ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻟﻪ ﻭﺍﻟﺪ ﻫﻨﺎﻙ‪ ،‬ﻭﻛﺎﻥ ﻳﻮﺟﻪ ﺇﻟﻴﻪ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﻣﻊ ﺍﳊﺎﺝ‪ ،‬ﻗﺪﺭ ﻧﻔﻘﺔ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﻓﺎﺷﺘﺮﻯ ﺟﺎﺭﻳﺔ‪ ،‬ﻓﻮﻗﻌﺖ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻭﺃﻟﻔﻬﺎ‪ ،‬ﻭﺃﻟﻔﺘﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻌﻪ ﺳﻨﲔ ‪.‬‬
‫ﻭﻛﺎﻥ ﺭﲰﻪ ﺃﻥ ﻳﺴﺘﺪﻳﻦ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﺩﻳﻨﺎﹰ‪ ،‬ﺑﻘﺪﺭ ﻣﺎ ﻳﻌﺠﺰ ﻣﻦ ﻧﻔﻘﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﻣﺎ ﺃﻧﻔﺬﻩ ﺃﺑﻮﻩ ﺇﻟﻴﻪ‪ ،‬ﻗﻀﻰ ﺩﻳﻨﻪ‪،‬‬
‫ﻭﺃﻧﻔﻖ ﺍﻟﺒﺎﻗﻲ ﻣﺪﺓ ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻻﺳﺘﺪﺍﻧﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ‪ ،‬ﺟﺎﺀ ﺍﳊﺎﺝ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻬﻢ ﻧﻔﻘﺔ ﻣﻦ ﺃﺑﻴﻪ‪.‬‬
‫ﻓﺴﺄﳍﻢ ﻋﻦ ﺳﺒﺐ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺇﻥ ﺃﺑﺎﻙ ﺃﻋﺘﻞ ﻋﻠﺔ ﻋﻈﻴﻤﺔ ﺻﻌﺒﺔ‪ ،‬ﻭﺍﺷﺘﻐﻞ ﺑﻨﻔﺴﻪ‪ ،‬ﻓﻠﻢ ﻳﺘﻤﻜﻦ ﻣﻦ ﺇﻧﻔﺎﺫ ﺷﻲﺀ‬
‫ﺇﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﻖ ﺍﻟﻔﱴ ﻗﻠﻘﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﺟﻌﻞ ﻏﺮﻣﺎﺅﻩ ﻳﻄﺎﻟﺒﻮﻧﻪ ﻛﺎﻟﻌﺎﺩﺓ‪ ،‬ﰲ ﻗﻀﺎﺀ ﺍﻟﺪﻳﻦ ﻭﻗﺖ ﺍﳌﻮﺳﻢ‪ ،‬ﻓﺎﺿﻄﺮ‪ ،‬ﻭﺃﺧﺮﺝ‬
‫ﺍﳉﺎﺭﻳﺔ ﺇﱃ ﺍﻟﻨﺨﺎﺳﲔ‪ ،‬ﻓﻌﺮﺿﻬﺎ‪.‬‬
 ‫ﻭﻛﺎﻥ ﺍﻟﻔﱴ ﻳﻨﺰﻝ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻣﻨﺰﱄ‪ ،‬ﻭﻛﻨﺎ ﻧﺼﻄﺤﺐ ﺇﱃ ﻣﻨﺰﻝ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﻭﻻ ﻧﻜﺎﺩ ﻧﺘﻔﺎﺭﻕ‪.‬‬
‫ﻓﺒﺎﻉ ﺍﳉﺎﺭﻳﺔ ﺑﺄﻟﻒ ﺩﺭﻫﻢ ﻭﻛﺴﺮ‪ ،‬ﻭﻋﺰﻡ ﻋﻠﻰ ﺃﻥ ﻳﻔﺮﻕ ﻣﻨﻬﺎ ﻋﻠﻰ ﻏﺮﻣﺎﺋﻪ ﻗﺪﺭ ﻣﺎﳍﻢ‪ ،‬ﻭﻳﺘﻤﻮﻥ ﺑﺎﻟﺒﺎﻗﻲ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﻠﻘﺎﹰ‪ ،‬ﻣﻮﺟﻌﺎﹰ‪ ،‬ﻣﺘﺤﲑﺍﹰ‪ ،‬ﻋﻨﺪ ﺭﺟﻮﻋﻨﺎ ﻣﻦ ﺍﻟﻨﺨﺎﺳﲔ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻠﻴﻞ ﺇﺫﺍ ﺑﺒﺎﰊ ﻳﺪﻕ‪ ،‬ﻓﻘﻤﺖ ﻓﻔﺘﺤﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﻟﻔﱴ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎﻟﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺍﻣﺘﻨﻊ ﻋﻠﻲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﻗﺪ ﻏﻠﺒﺘﲏ ﻭﺣﺸﺔ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺍﻟﺸﻮﻕ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻭﻭﺟﺪﺗﻪ ﻣﻦ ﺍﻟﻘﻠﻖ ﻋﻠﻰ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﺣﱴ ﺃﻧﻜﺮﺕ ﻋﻘﻠﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺗﺸﺎﺀ ؟ ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪ ،‬ﻭﻗﺪ ﺳﻬﻞ ﻋﻠﻲ ﺃﻥ‬
‫ﺗﺮﺟﻊ ﺍﳉﺎﺭﻳﺔ ﺇﱃ ﻣﻠﻜﻲ‪ ،‬ﻭﺃﺑﻜﺮ ﻏﺪﹰﺍ ﻓﺄﻗﺮ ﻟﻐﺮﻣﺎﺋﻲ ﲟﺎﳍﻢ‪ ،‬ﻭﺃﺣﺒﺲ ﰲ ﺣﺒﺲ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﲏ‪،‬‬
‫ﻭﳚﻴﺌﲏ ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﻣﺎ ﺃﻗﻀﻲ ﺑﻪ ﺩﻳﲏ ﰲ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ‪ ،‬ﻭﺗﻜﻮﻥ ﺍﳉﺎﺭﻳﺔ ﰲ ﻣﻠﻜﻲ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﻧﺎ ﺃﻛﻔﻴﻚ ﺫﻟﻚ ﰲ ﻏﺪ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،‬ﻭﺃﻋﻤﻞ ﰲ ﺭﺟﻮﻉ ﺍﳉﺎﺭﻳﺔ ﺇﻟﻴﻚ‪ ،‬ﺇﺫﺍ ﻛﻨﺖ ﻗﺪ ﻭﻃﻨﺖ ﻧﻔﺴﻚ ﻋﻠﻰ‬
‫ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻜﺮﻧﺎ ﺇﱃ ﺍﻟﺴﻮﻕ‪ ،‬ﻓﺴﺄﻟﻨﺎ ﻋﻤﻦ ﺍﺷﺘﺮﻯ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻣﺮﺃﺓ ﻣﻦ ﺩﺍﺭ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﺻﺎﺣﺐ ﺑﻴﺖ ﺍﳌﺎﻝ‪.‬‬

‫ﻓﺠﺌﻨﺎ ﺇﱃ ﳎﻠﺲ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﻓﺸﺮﺣﺖ ﻷﰊ ﺇﺳﺤﺎﻕ ﺍﳌﺮﻭﺯﻱ ﺑﻌﺾ ﺣﺪﻳﺚ ﺍﻟﻔﱴ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﻜﺘﺐ ﺭﻗﻌﺔ ﺇﱃ ﺃﰊ ﺑﻜﺮ‬
‫ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﻳﺴﺄﻟﻪ ﻓﻴﻬﺎ ﻓﺴﺦ ﺍﻟﺒﻴﻊ‪ ،‬ﻭﺍﻹﻗﺎﻟﺔ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺜﻤﻦ‪ ،‬ﻭﺭﺩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻜﺘﺐ ﺭﻗﻌﺔ ﻣﺆﻛﺪﺓ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﻤﺖ‪ ،‬ﻭﺃﺧﺬﺕ ﺑﻴﺪ ﺍﳋﺮﺍﺳﺎﱐ ﺻﺪﻳﻘﻲ‪ ،‬ﻭﺟﺌﻨﺎ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﰲ ﳎﻠﺲ ﺣﺎﻓﻞ‪ ،‬ﻓﺄﻣﻬﻠﻨﺎ ﺣﱴ‬
‫ﺧﻒ‪ ،‬ﰒ ﺩﻧﻮﺕ ﺃﻧﺎ ﻭﺍﻟﻔﱴ‪ ،‬ﻓﻌﺮﻓﲏ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﳌﺮﻭﺯﻱ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻫﺬﻩ ﺭﻗﻌﺘﻪ ﺧﺎﺻﺔ ﰲ ﺣﺎﺟﺔ ﻟﻪ ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﺮﺃﻫﺎ‪ ،‬ﻗﺎﻝ ﱄ ‪ :‬ﺃﻧﺖ ﺻﺎﺣﺐ ﺍﳉﺎﺭﻳﺔ ؟ ﻗﻠﺖ ‪ :‬ﻻ‪ ،‬ﻭﻟﻜﻨﻪ ﺻﺪﻳﻘﻲ ﻫﺬﺍ‪ ،‬ﻭﺃﻭﻣﺄﺕ ﺇﱃ ﺍﳋﺮﺍﺳﺎﱐ‪ ،‬ﻭﻗﺼﺼﺖ‬
‫ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺳﺒﺐ ﺑﻴﻊ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﻋﻠﻢ ﺃﱐ ﺍﺑﺘﻌﺖ ﺟﺎﺭﻳﺔ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﻻ ﺍﺑﺘﻴﻌﺖ ﱄ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺍﻣﺮﺃﺓ ﺟﺎﺀﺕ ﻭﺍﺑﺘﺎﻋﺘﻬﺎ‪ ،‬ﻭﺫﻛﺮﺕ ﺃﻬﻧﺎ ﻣﻦ ﺩﺍﺭﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﳚﻮﺯ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﻓﺠﺎﺀﻩ ﺧﺎﺩﻡ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻣﺾ ﺇﱃ ﺩﻭﺭ ﺍﳊﺮﻡ‪ ،‬ﻓﺎﺳﺄﻝ ﻋﻦ ﺟﺎﺭﻳﺔ ﺍﺷﺘﺮﻳﺖ ﺃﻣﺲ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﺪﺧﻞ‬
‫ﻭﳜﺮﺝ ﻣﻦ ﺩﺍﺭ ﺇﱃ ﺩﺍﺭ‪ ،‬ﺣﱴ ﻭﻗﻊ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺮﺟﻊ ﺇﻟﻴﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻋﺜﺮﺕ ﻋﻠﻴﻬﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺣﻀﺮﻫﺎ‪ ،‬ﻓﺄﺣﻀﺮﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻣﻦ ﻣﻮﻻﻙ ؟ ﻓﺄﻭﻣﺄﺕ ﺇﱃ ﺍﳋﺮﺍﺳﺎﱐ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﻓﺘﺤﺒﲔ ﺃﻥ ﺃﺭﺩﻙ ﻋﻠﻴﻪ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻟﻴﺲ ﻣﺜﻠﻚ ﻳﺎ ﻣﻮﻻﻱ ﻣﻦ ﳜﺘﺎﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﻟﻜﻦ ﳌﻮﻻﻱ ﻋﻠﻲ ﺣﻖ‬
‫ﺍﻟﺘﺮﺑﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻲ ﻛﻴﺴﺔ ﻋﺎﻗﻠﺔ‪ ،‬ﺧﺬﻫﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺝ ﺍﳋﺮﺍﺳﺎﱐ ﺍﻟﻜﻴﺲ ﻣﻦ ﻛﻤﻪ‪ ،‬ﻭﺗﺮﻛﻪ ﲝﻀﺮﺗﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺨﺎﺩﻡ‪ :‬ﺇﻣﺾ ﺇﱃ ﺍﳊﺮﻡ‪ ،‬ﻭﻗﻞ ﳍﻦ ‪ :‬ﻣﺎ ﻛﻨﱳ ﻭﻋﺪﺗﻦ ﺑﻪ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺇﺣﺴﺎﻥ‪ ،‬ﻓﻌﺠﻠﻨﻪ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺠﺎﺀ ﺍﳋﺎﺩﻡ ﺑﺄﺷﻴﺎﺀ ﳍﺎ ﻗﺪﺭ ﻭﻗﻴﻤﺔ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﻟﻴﻬﺎ‪.‬‬
 ‫ﰒ ﻗﺎﻝ ﻟﻠﺨﺮﺍﺳﺎﱐ‪ :‬ﺧﺬ ﻛﻴﺴﻚ ﻓﺎﻗﺾ ﻣﻨﻪ ﺩﻳﻨﻚ‪ ،‬ﻭﻭﺳﻊ ﺑﺒﺎﻗﻴﻪ ﻋﻠﻰ ﻧﻔﺴﻚ ﻭﻋﻠﻰ ﺟﺎﺭﻳﺘﻚ‪ ،‬ﻭﺍﻟﺰﻡ ﺍﻟﻌﻠﻢ‪ ،‬ﻓﻘﺪ‬
‫ﺃﺟﺮﻳﺖ ﻋﻠﻴﻚ ﰲ ﻛﻞ ﺷﻬﺮ ﻗﻔﻴﺰ ﺩﻗﻴﻖ‪ ،‬ﻭﺩﻳﻨﺎﺭﻳﻦ‪ ،‬ﺗﺴﺘﻌﲔ ﻬﺑﺎ ﻋﻠﻰ ﺃﻣﺮﻙ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﺍﷲ ﻣﺎ ﺍﻧﻘﻄﻌﺖ ﻋﻦ ﺍﻟﻔﱴ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ‪.‬‬

‫ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ﺻﺎﺣﺐ ﺑﻴﺖ ﺍﳌﺎﻝ ﳛﺴﻦ ﺇﱃ ﺻﲑﰲ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺟﺪﺕ ﻫﺬﺍ ﺍﳋﱪ ﻣﺴﺘﻔﻴﻀﹰﺎ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﺃﺧﱪﺕ ﺑﻪ ﻋﻠﻰ ﺟﻬﺎﺕ ﳐﺘﻠﻔﺔ‪ ،‬ﻭﻫﺬﺍ ﺃﺑﻴﻨﻬﺎ‪،‬‬
‫ﻭﺃﺻﺤﻬﺎ ﺇﺳﻨﺎﺩﺍﹰ‪ ،‬ﺇﻻ ﺃﻧﲏ ﺃﺫﻛﺮ ﺑﻌﺾ ﺍﻟﻄﺮﻕ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺑﻠﻐﺘﲏ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺷﻴﺦ ﻣﻦ‬
‫ﻼ ﻳﻌﺮﻑ ﺑﻌﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﺑﻦ ﻓﻼﻥ‬‫ﺩﺍﺭ ﺍﻟﻘﻄﻦ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻷﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ﻣﻜﺮﻣﺔ ﻃﺮﻳﻔﺔ‪ ،‬ﻭﻫﻲ ﺃﻥ ﺭﺟ ﹰ‬
‫ﺍﻟﺼﲑﰲ‪ ،‬ﺑﺎﻉ ﺟﺎﺭﻳﺘﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﻬﻮﺍﻫﺎ‪ ،‬ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ‪ -‬ﻳﻌﲏ ﺻﺎﺣﺐ ﺑﻴﺖ ﺍﳌﺎﻝ ‪ -‬ﺑﺜﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﻟﻠﻴﻞ‪ ،‬ﺍﺳﺘﻮﺣﺶ ﳍﺎ ﻭﺣﺸﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﳊﻘﻪ ﻣﻦ ﺍﳍﻴﻤﺎﻥ‪ ،‬ﻭﺍﻟﻘﻠﻖ‪ ،‬ﻭﺍﳉﻨﻮﻥ‪ ،‬ﻭﺍﻷﺳﻒ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ‪ ،‬ﻣﺎ‬
‫ﻣﻨﻌﻪ ﻣﻦ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﳊﻘﻪ ﻣﻦ ﺍﻟﺒﻜﺎﺀ ﻭﺍﻟﺴﻬﺮ‪ ،‬ﻣﺎ ﻛﺎﺩﺕ ﲣﺮﺝ ﻧﻔﺴﻪ ﻣﻌﻪ ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺧﺮﺝ ﺇﱃ ﺩﻛﺎﻧﻪ ﻳﺘﺸﺎﻏﻞ ﺑﺎﻟﻨﻈﺮ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻟﻪ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻞ‪.‬‬
‫ﻭﺯﺍﺩ ﻋﻠﻴﻪ ﺍﻟﻘﻠﻖ ﻭﺍﻟﺸﻮﻕ‪ ،‬ﻓﺄﺧﺬ ﲦﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺟﺎﺀ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﳎﻠﺴﻪ ﺣﺎﻓﻞ‪،‬‬
‫ﻓﺴﻠﻢ‪ ،‬ﻭﺟﻠﺲ ﰲ ﺃﺧﺮﻳﺎﺕ ﺍﻟﻨﺎﺱ‪ ،‬ﺇﱃ ﺃﻥ ﺗﻘﻮﺿﻮﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﱂ ﻳﺒﻖ ﻏﲑﻩ‪ ،‬ﺃﻧﻜﺮ ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ ﺣﺎﻟﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﻥ ﻛﺎﻧﺖ ﻟﻚ ﺣﺎﺟﺔ ﻓﺎﺫﻛﺮﻫﺎ ‪.‬‬
‫ﻓﺴﻜﺖ‪ ،‬ﻭﺟﺮﺕ ﺩﻣﻮﻋﻪ‪ ،‬ﻭﺷﻬﻖ ‪.‬‬
‫ﻓﺮﻓﻖ ﺑﻪ ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻗﻞ‪ ،‬ﻋﺎﻓﺎﻙ ﺍﷲ‪ ،‬ﻭﻻ ﺗﺴﺘﺢ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺑﻌﺖ ﺃﻣﺲ‪ ،‬ﺟﺎﺭﻳﺔ ﻛﺎﻧﺖ ﱄ‪ ،‬ﻭﻛﻨﺖ ﺃﺣﺒﻬﺎ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻟﻚ ‪ -‬ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻙ ‪ -‬ﻭﻗﺪ ﺃﺣﺴﺴﺖ ﺑﺎﳌﻮﺕ‬
‫ﺃﺳﻔﹰﺎ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺜﻤﻦ ﻓﻮﺿﻌﻪ ﲝﻀﺮﺗﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺎ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺮﺩ ﻋﻠﻲ ﺣﻴﺎﰐ‪ ،‬ﺑﺄﺧﺬ ﻫﺬﻩ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺇﻗﺎﻟﱵ ﻣﻦ ﺍﻟﺒﻴﻊ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺒﺴﻢ ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﳌﺎ ﻛﺎﻧﺖ ﻬﺑﺬﺍ ﺍﶈﻞ ﻣﻦ ﻗﻠﺒﻚ ﱂ ﺑﻌﺘﻬﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﺻﲑﰲ‪ ،‬ﻭﻛﺎﻥ ﺭﺃﺱ‬
‫ﻣﺎﱄ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﺍﺷﺘﺮﻳﺘﻬﺎ‪ ،‬ﺗﺸﺎﻏﻠﺖ ﻬﺑﺎ ﻋﻦ ﻟﺰﻭﻡ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻓﺒﻄﻞ ﻛﺴﱯ‪ ،‬ﻭﻛﻨﺖ ﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ ﻣﻦ ﺭﺃﺱ ﺍﳌﺎﻝ‬
‫ﻧﻔﻘﺔ ﻻ ﳛﺘﻤﻠﻬﺎ ﺣﺎﱄ‪ ،‬ﻓﻠﻤﺎ ﻣﻀﺖ ﻣﺪﺓ‪ ،‬ﺧﺸﻴﺖ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻧﻈﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﱂ ﻳﺒﻖ ﻣﻌﻲ ﻣﻦ ﺭﺃﺱ ﺍﳌﺎﻝ ﺇﻻ ﺍﻟﺜﻠﺚ ﺃﻭ‬
‫ﺃﻗﻞ‪ ،‬ﻭﺻﺎﺭﺕ ﺗﻄﺎﻟﺒﲏ ﻣﻦ ﺍﻟﻨﻔﻘﺔ‪ ،‬ﲟﺎ ﻟﻮ ﺃﻃﻌﺘﻬﺎ ﻓﻴﻪ‪ ،‬ﺫﻫﺒﺖ ﻫﺬﻩ ﺍﻟﺒﻘﻴﺔ‪ ،‬ﻭﺣﺼﻠﺖ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﻨﻌﺘﻬﺎ‪ ،‬ﺳﺎﺀﺕ ﺃﺧﻼﻗﻬﺎ ﻭﻧﻐﺼﺖ ﻋﻴﺸﻲ‪ ،‬ﻓﻘﻠﺖ ﺃﺑﻴﻌﻬﺎ‪ ،‬ﻭﺃﺩﻳﺮ ﲦﻨﻬﺎ ﻓﻴﻤﺎ ﺃﺧﺘﻞ ﻣﻦ ﺣﺎﱄ‪ ،‬ﻭﺗﺴﺘﻘﻴﻢ ﻋﻴﺸﱵ‪،‬‬
‫ﻭﺃﺳﺘﺮﻳﺢ ﻣﻦ ﺃﺫﺍﻫﺎ‪ ،‬ﻭﺃﺗﺼﱪ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ‪ ،‬ﻭﱂ ﺃﻋﻠﻢ ﺃﻧﻪ ﻳﻠﺤﻘﲏ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﻗﺪ ﺁﺛﺮﺕ ﺍﻵﻥ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺃﻥ‬
‫ﲢﺼﻞ ﺍﳉﺎﺭﻳﺔ ﻋﻨﺪﻱ‪ ،‬ﺃﻭ ﺃﻥ ﺃﻣﻮﺕ‪ ،‬ﻓﻬﻮ ﺃﺳﻬﻞ ﻋﻠﻲ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪ :‬ﻳﺎ ﻓﻼﻥ‪ ،‬ﻓﺠﺎﺀ ﺧﺎﺩﻡ ﺃﺳﻮﺩ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺧﺮﺝ ﺍﳉﺎﺭﻳﺔ ﺍﻟﱵ ﺍﺷﺘﺮﻳﺖ ﻟﻨﺎ ﺑﺎﻷﻣﺲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺧﺮﺟﺖ ﺟﺎﺭﻳﱵ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﺇﻥ ﻣﺜﻠﻲ ﻻ ﻳﻄﺄ ﻗﺒﻞ ﺍﻹﺳﺘﱪﺍﺀ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻣﺎ ﻭﻗﻌﺖ ﻋﻴﲏ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ ‪ -‬ﻣﻨﺬ ﺍﺷﺘﺮﻳﺖ ‪ -‬ﺇﻻ ﺍﻟﺴﺎﻋﺔ‪،‬‬
‫ﻭﻗﺪ ﻭﻫﺒﺘﻬﺎ ﻟﻚ ﻓﺨﺬﻫﺎ‪ ،‬ﻭﺧﺬ ﺩﻧﺎﻧﲑﻙ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﻓﻴﻬﻤﺎ‪.‬‬
‫ﰒ ﻗﺎﻝ ﻟﻠﺨﺎﺩﻡ‪ :‬ﻫﺎﺕ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻓﺠﺎﺀ ﻬﺑﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻠﺠﺎﺭﻳﺔ‪ :‬ﻗﺪ ﻛﻨﺖ ﻋﻮﻟﺖ ﻋﻠﻰ ﺃﻥ ﺃﻛﺴﻮﻙ‪ ،‬ﻓﺠﺎﺀ ﻣﻦ ﺃﻣﺮ ﻣﻮﻻﻙ ﻣﺎ ﺭﺃﻳﺖ ﻭﱂ ﺃﺭ ﻣﻦ ﺍﳌﺮﻭﺀﺓ ﻣﻨﻌﻪ ﻣﻨﻚ‪،‬‬
‫ﻓﺨﺬﻱ ﻫﺬﻩ ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻭﺍﺗﺴﻌﻲ ﻬﺑﺎ ﰲ ﻧﻔﻘﺘﻚ‪ ،‬ﻭﻻ ﲢﻤﻠﻲ ﻣﻮﻻﻙ ﻣﺎ ﻻ ﻳﻄﻴﻖ‪ ،‬ﻓﺘﺤﺼﻠﲔ ﻋﻨﺪ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﻗﺪﺭﻙ‬
‫ﻛﻤﻌﺮﻓﺘﻪ‪ ،‬ﻭﻟﻚ ﻋﻠﻲ ﺃﻟﻒ ﺩﺭﻫﻢ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﳚﻲﺀ ﻣﻮﻻﻙ ﻓﻴﺄﺧﺬﻫﺎ ﻟﻚ‪ ،‬ﺇﺫﺍ ﺷﻜﺮﻙ‪ ،‬ﻭﺭﺿﻲ ﻃﺮﻳﻘﺘﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻡ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻗﺒﻞ ﻳﺪﻳﻪ‪ ،‬ﻭﺟﻌﻞ ﻳﺒﻜﻲ‪ ،‬ﻭﻳﺪﻋﻮ ﻟﻪ‪.‬‬
‫ﻼ ﺇﻟﻴﻪ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﺑﻦ ﺃﰊ ﺣﺎﻣﺪ‪.‬‬‫ﻭﱂ ﻳﺰﻝ ﺍﳌﺎﻝ ﻭﺍﺻ ﹰ‬

‫ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﳛﺴﻦ ﺇﱃ ﺍﻟﻔﺴﻄﺎﻃﻲ ﺍﻟﺘﺎﺟﺮ‬

‫ﻭﻳﺸﺒﻪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻣﺎ ﻭﺟﺪﺗﻪ ﰲ ﻛﺘﺎﺏ ﺃﻋﻄﺎﻧﻴﻪ ﺃﺑﻮ ﺍﳊﺴﲔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺣﺎﺟﺐ‬
‫ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻭﻫﻮ ﻳﻮﻣﺌﺬ ﻛﺎﺗﺐ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻭﺫﻛﺮ ﺇﻧﻪ ﻧﺴﺨﻪ ﻣﻦ ﻛﺘﺎﺏ ﺃﻋﻄﺎﻩ ﺇﻳﺎﻩ ﺃﺑﻮ ﺍﳊﺴﲔ‬
‫ﺍﳋﺼﻴﱯ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﺇﺻﻼﺣﺎﺕ ﲞﻂ ﺍﺑﻦ ﻣﺎﺑﻨﺪﺍﺫ‪.‬‬
‫ﺍﺷﺘﺮﻯ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻣﻦ ﺍﻟﻔﺴﻄﺎﻃﻲ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﺟﺎﺭﻳﺔ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺤﻤﻠﺖ ﺇﱃ ﻣﻨﺰﻝ ﺍﳊﺴﻦ‪ ،‬ﻭﻛﺘﺐ‬
‫ﻟﻠﻔﺴﻄﺎﻃﻲ ﺑﺜﻤﻨﻬﺎ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﻟﻜﺘﺎﺏ ﺇﱃ ﻣﻦ ﺃﺣﺎﻟﻪ ﻋﻠﻴﻪ ﺑﺎﳌﺎﻝ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﻣﻔﺮﻭﺷﹰﺎ ﻧﻈﻴﻔﺎﹰ‪ ،‬ﻭﻓﻴﻪ ﺭﳛﺎﻥ ﻗﺪ ﻋﱯ ﺗﻌﺒﻴﺔ‬
‫ﺣﺴﻨﺔ‪ ،‬ﻭﻧﺒﻴﺬ ﻗﺪ ﺻﻔﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺟﺎﺭﻳﺘﻚ ﺍﻟﱵ ﺑﻌﺘﻬﺎ ﺍﻟﺴﻌﺔ‪ ،‬ﻗﺪ ﺃﻋﺪﺕ ﻟﻚ ﻫﺬﺍ ﻟﺘﻨﺼﺮﻑ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺒﻌﺘﻬﺎ ﻗﺒﻞ ﺍﻧﺼﺮﺍﻓﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻡ ﺍﻟﻔﺴﻄﺎﻃﻲ‪ ،‬ﻓﺮﺟﻊ ﺇﱃ ﺍﳊﺴﻦ‪.‬‬
‫ﻭﺃﺣﻀﺮ ﺍﳊﺴﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺮﺃﻯ ﺯﻳﹰﺎ ﺣﺴﻨﺎﹰ‪ ،‬ﻭﻧﻈﺎﻓﺔﹰ‪ ،‬ﻭﺗﺰﻳﻨﺖ ﺑﺰﻳﻨﺔ ﱂ ﺗﺮ ﻣﻦ ﻣﺜﻠﻬﺎ‪ ،‬ﻣﻊ ﻣﺎ ﺭﺃﻯ ﻓﻴﻬﺎ ﻣﻦ ﺍﳊﺴﻦ‬
‫ﻭﺍﳉﻤﺎﻝ‪ ،‬ﻭﺍﻟﺒﻬﺎﺀ ﻭﺍﻟﻜﻤﺎﻝ‪ ،‬ﻓﻬﻮ ﳚﻴﻞ ﺍﻟﻔﻜﺮ ﻭﺍﻟﻨﻈﺮ ﻓﻴﻬﺎ‪ ،‬ﺇﺫ ﺭﺟﻊ ﺍﻟﻔﺴﻄﺎﻃﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﻮ ﻛﺎﺠﻤﻟﻨﻮﻥ ﺍﳌﺨﺒﻮﻝ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻗﻠﲏ ﺑﻴﻊ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺃﻗﺎﻟﻚ ﺍ ﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺇﱃ ﻫﺬﺍ ﺳﺒﻴﻞ‪ ،‬ﻭﻣﺎ ﺩﺧﻠﺖ ﻗﻂ ﺩﺍﺭﻧﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻨﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﺇﻧﻪ ﺍﳌﻮﺕ ﺍﻷﲪﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺫﺍﻙ ؟ ﻓﻘﺺ ﻋﻠﻴﻪ ﻗﺼﺘﻪ‪ ،‬ﻭﺣﺒﻪ ﳍﺎ‪ ،‬ﻭﺗﻠﻬﻔﻪ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﻧﻪ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ ﻭﺃﻥ ﺍﻟﻨﺪﻡ ﻗﺪ ﳊﻘﻪ‪،‬‬
‫ﻭﺍﻟﺸﻮﻕ ﻗﺪ ﲤﻜﻦ ﻣﻦ ﻓﺆﺍﺩﻩ‪ ،‬ﻭﺃﻧﻪ ﺇﻥ ﺩﺍﻡ ﺫﻟﻚ ﻋﻠﻴﻪ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﺗﻠﻒ ﻧﻔﺴﻪ‪ ،‬ﻭﺑﻜﻰ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﺘﻀﺮﻉ ﻟﻪ‪.‬‬
‫ﻓﺮﻕ ﻟﻪ ﺍﳊﺴﻦ‪ ،‬ﻭﺃﺣﻀﺮ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺳﺎﻋﺘﻪ‪ ،‬ﻭﻗﺎﻝ ﳍﺎ‪ :‬ﻫﻞ ﻟﻚ ﰲ ﻣﻮﻻﻙ ﺭﻏﺒﺔ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺃﻳﻬﺎ ﺍﻷﻣﲑ‪ ،‬ﰲ ﻣﺜﻠﻪ‬
‫ﻳﺮﻏﺐ‪ ،‬ﻓﺮﺩ ﺍﳉﺎﺭﻳﺔ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﻫﺬﻩ ﺍﻷﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻟﻚ ﻫﺒﺔ‪ ،‬ﻻ ﻳﺮﺟﻊ ﺇﱃ ﻣﻠﻜﻲ ﻣﻨﻬﺎ ﺩﻳﻨﺎﺭ ﻭﺍﺣﺪ‪.‬‬
‫ﻓﺄﺧﺬ ﺍﻟﻔﺴﻄﺎﻃﻲ ﺍﳉﺎﺭﻳﺔ ﻭﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﳉﺎﺭﻳﺔ ﺣﺮﺓ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﺬﻩ ﺍﻷﻟﻒ ﺩﻳﻨﺎﺭ ﺻﺪﺍﻗﻬﺎ‪ ،‬ﰒ ﻛﺘﺐ‬
‫ﻛﺘﺎﻬﺑﺎ‪.‬‬
 ‫ﻭﻋﺎﺩ ﺇﱃ ﻣﻨﺰﻟﻪ‪ ،‬ﻭﺟﻠﺲ ﻣﻊ ﺟﺎﺭﻳﺘﻪ ﻋﻠﻰ ﻣﺎ ﺃﻋﺪﺗﻪ ﻟﻪ‪.‬‬
‫ﺍﻷﺷﺘﺮ ﻭﺟﻴﺪﺍﺀ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺟﻌﻔﺮ ﺑﻦ ﻗﺪﺍﻣﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﻴﻨﺎﺀ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺃﺟﺎﻟﺲ ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻼﻡ ﺍﷲ‬
‫ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﲪﻞ ﺇﱃ ﺍﳌﺘﻮﻛﻞ ﺃﺳﲑﺍﹰ‪ ،‬ﻓﺤﺒﺴﻪ ﻣﺪﺓ‪ ،‬ﰒ ﺃﻃﻠﻘﻪ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﺮﺍﺑﻴﺎﹰ ﻓﺼﻴﺤﺎﹰ‪ ،‬ﻓﺤﺪﺛﲏ‬
‫ﻳﻮﻣﹰﺎ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳕﲑ ﺑﻦ ﳐﻠﻒ ﺍﳍﻼﱄ‪ ،‬ﻭﻛﺎﻥ ﺣﺴﻦ ﺍﻟﻮﺟﻪ ﺟﺪﺍﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻣﻨﺎ ﻓﱴ ﻳﻘﺎﻝ ﻟﻪ ﺑﺸﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬‬
‫ﻭﻳﻌﺮﻑ ﺑﺎﻷﺷﺘﺮ‪ ،‬ﻭﻛﺎﻥ ﻳﻬﻮﻯ ﺟﺎﺭﻳﺔ ﻣﻦ ﻗﻮﻣﻪ‪ ،‬ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺟﻴﺪﺍﺀ‪ ،‬ﻭﻛﺎﻧﺖ ﺫﺍﺕ ﺯﻭﺝ‪.‬‬
‫ﻭﺷﺎﻉ ﺧﱪﻩ ﰲ ﺣﺒﻬﺎ‪ ،‬ﻓﻤﻨﻊ ﻣﻨﻬﺎ‪ ،‬ﻭﺿﻴﻖ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﱂ ﻳﻘﺪﺭ ﺃﻥ ﻳﻠﻢ ﻬﺑﺎ‪.‬‬
‫ﻓﺠﺎﺀﱐ ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺧﻲ‪ ،‬ﻗﺪ ﺑﻠﻎ ﻣﲏ ﺍﻟﻮﺟﺪ‪ ،‬ﻭﺿﺎﻕ ﻋﻠﻲ ﺳﺒﻴﻞ ﺍﻟﺼﱪ‪ ،‬ﻓﻬﻞ ﺗﺴﺎﻋﺪﱐ ﻋﻠﻰ ﺯﻳﺎﺭﻬﺗﺎ ؟‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ ﻓﺮﻛﺒﺖ‪ ،‬ﻭﺳﺮﻧﺎ‪ ،‬ﺣﱴ ﻧﺰﻟﻨﺎ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺣﻴﻬﺎ‪ ،‬ﻓﻜﻤﻦ ﰲ ﻣﻮﺿﻊ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﺫﻫﺐ ﺇﱃ ﺍﻟﻘﻮﻡ ﻓﻜﻦ ﺿﻴﻔﹰﺎ ﳍﻢ‪ ،‬ﻭﻻ ﺗﺬﻛﺮ ﺷﻴﺌﺎﹰ ﻣﻦ ﺃﻣﺮﻧﺎ‪ ،‬ﺣﱴ ﺗﺮﻯ ﺭﺍﻋﻴﺔ ﳉﻴﺪﺍﺀ ﺻﻔﺘﻬﺎ ﻛﺬﺍ ﻭﻛﺬﺍ‪،‬‬
‫ﻓﺄﻋﻠﻤﻬﺎ ﺧﱪﻱ‪ ،‬ﻭﻭﺍﻋﺪﻫﺎ ﺑﻮﻋﺪ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﻭﻓﻌﻠﺖ ﻣﺎ ﺃﻣﺮﱐ ﺑﻪ‪ ،‬ﻭﻟﻘﻴﺖ ﺍﻟﺮﺍﻋﻴﺔ ﻓﺨﺎﻃﺒﺘﻬﺎ‪ ،‬ﻓﻤﻀﺖ ﺇﱃ ﺟﻴﺪﺍﺀ‪ ،‬ﻭﻋﺎﺩﺕ ﺇﱄ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻗﻞ ﻟﻪ ‪:‬‬
‫ﻣﻮﻋﺪﻙ ﺍﻟﻠﻴﻠﺔ ﻋﻨﺪ ﺍﻟﺸﺠﲑﺍﺕ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻭﻋﺪﺗﻨﺎ ﻓﻴﻪ‪ ،‬ﺇﺫﺍ ﲜﻴﺪﺍﺀ ﻗﺪ ﺃﻗﺒﻠﺖ‪ ،‬ﻓﻮﺛﺐ ﺍﻷﺷﺘﺮ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻘﺒﻞ ﺑﲔ ﻋﻴﻨﻴﻬﺎ‪.‬‬
‫ﻓﻘﻤﺖ ﻣﻮﻟﻴﹰﺎ ﻋﻨﻬﻤﺎ‪ ،‬ﻓﻘﺎﻻ‪ :‬ﻧﻘﺴﻢ ﻋﻠﻴﻚ ﺇﻻ ﻣﺎ ﺭﺟﻌﺖ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺑﻴﻨﻨﺎ ﻣﺎ ﻧﺴﺘﺮﻩ ﻋﻨﻚ‪ ،‬ﻓﺮﺟﻌﺖ‪ ،‬ﻭﺟﻠﺴﻨﺎ‬
‫ﻧﺘﺤﺪﺙ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻳﺎ ﺟﻴﺪﺍﺀ‪ ،‬ﺃﻣﺎ ﻓﻴﻚ ﺣﻴﻠﺔ ﻟﻨﺘﻌﻠﻞ ﺍﻟﻠﻴﻠﺔ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﺇﻻ ﺃﻥ ﻧﻌﻮﺩ ﺇﱃ ﻣﺎ ﺗﻌﺮﻑ ﻣﻦ ﺍﻟﺒﻼﺀ ﻭﺍﻟﺸﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻣﻦ ﺫﻟﻚ ﺑﺪ‪ ،‬ﻭﻟﻮ ﻭﻗﻌﺖ ﺍﻟﺴﻤﺎﺀ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬

‫ﻓﻘﺎﻟﺖ‪ :‬ﻫﻞ ﰲ ﺻﺎﺣﺒﻚ ﻫﺬﺍ ﻣﻦ ﺧﲑ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻱ ﻭﺍﷲ‪.‬‬

‫ﻓﺨﻠﻌﺖ ﺛﻴﺎﻬﺑﺎ‪ ،‬ﻭﺩﻓﻌﺘﻬﺎ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﻟﺒﺴﻬﺎ‪ ،‬ﻭﺃﻋﻄﲏ ﺛﻴﺎﺑﻚ‪ ،‬ﻓﻔﻌﻠﺖ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺇﺫﻫﺐ ﺇﱃ ﺑﻴﱵ‪ ،‬ﻓﺈﻥ ﺯﻭﺟﻲ ﺳﻴﺄﺗﻴﻚ ﺑﻌﺪ ﺍﻟﻌﺘﻤﺔ‪ ،‬ﻭﻳﻄﻠﺐ ﻣﻨﻚ ﺍﻟﻘﺪﺡ ﻟﻴﺤﻠﺐ ﻓﻴﻪ ﺍﻹﺑﻞ‪ ،‬ﻓﻼ ﺗﺪﻓﻌﻪ ﺇﻟﻴﻪ‬
‫ﻣﻦ ﻳﺪﻙ‪ ،‬ﻓﻬﺬﺍ ﻓﻌﻠﻲ ﺑﻪ‪ ،‬ﻭﺩﻋﻪ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﺬﻫﺐ ﻭﳛﻠﺐ‪ ،‬ﰒ ﻳﺄﺗﻴﻚ ﺑﻪ ﻣﻶﻥ ﻟﺒﻨﺎﹰ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻫﺎﻙ ﻏﺒﻮﻗﻚ‪ ،‬ﻓﻼ‬
‫ﺗﺄﺧﺬﻩ ﻣﻨﻪ‪ ،‬ﺣﱴ ﺗﻄﻴﻞ ﻧﻜﺪﻙ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺧﺬﻩ‪ ،‬ﺃﻭﺩﻋﻪ ﺣﱴ ﻳﻀﻌﻪ ﻫﻮ‪ ،‬ﰒ ﻟﺴﺖ ﺗﺮﺍﻩ ﺣﱴ ﺗﺼﺒﺢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺬﻫﺒﺖ‪ ،‬ﻭﻓﻌﻠﺖ ﻣﺎ ﺃﻣﺮﺗﲏ ﺑﻪ‪ ،‬ﻭﺟﺎﺀﱐ ﺑﺎﻟﻘﺪﺡ‪ ،‬ﻓﻠﻢ ﺁﺧﺬﻩ ﻣﻨﻪ‪ ،‬ﻭﺃﻃﻠﺖ ﻋﻠﻴﻪ ﺍﻟﻨﻜﺪ‪ ،‬ﰒ ﺃﻫﻮﻳﺖ ﻵﺧﺬﻩ‪،‬‬
‫ﻭﺃﻫﻮﻯ ﻟﻴﻀﻌﻪ‪ ،‬ﻓﺎﺧﺘﻠﻔﺖ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﻓﺎﻧﻜﻔﺄ ﺍﻟﻘﺪﺡ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻫﺬﺍ ﻟﻄﻤﺎﺡ ﻣﻔﺮﻁ‪ ،‬ﻭﺿﺮﺏ ﺑﻴﺪﻩ ﺇﱃ ﺳﻮﻃﻪ‪ ،‬ﰒ ﺗﻨﺎﻭﻟﲏ ﺑﻪ‪ ،‬ﻭﺿﺮﺏ ﻇﻬﺮﻱ‪ ،‬ﻓﺠﺎﺀﺕ ﺃﻣﻪ‪ ،‬ﻭﺃﺧﺘﻪ‪،‬‬
‫ﻓﺎﻧﺘﺰﻋﻮﱐ ﻣﻦ ﻳﺪﻩ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺯﺍﻝ ﻋﻘﻠﻲ‪ ،‬ﻭﳘﻤﺖ ﺃﻥ ﺃﺟﺄﻩ ﺑﺎﻟﺴﻜﲔ‪.‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺟﻮﺍ ﻣﻦ ﻋﻨﺪﻱ‪ ،‬ﱂ ﺃﻟﺒﺚ ﺇﻻ ﻳﺴﲑﺍﹰ‪ ،‬ﺣﱴ ﺩﺧﻠﺖ ﺃﻡ ﺟﻴﺪﺍﺀ‪ ،‬ﺗﺆﻧﺒﲏ‪ ،‬ﻭﺗﻜﻠﻤﲏ‪ ،‬ﻓﻠﺰﻣﺖ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺒﻜﺎﺀ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺑﻨﻴﺔ‪ ،‬ﺍﺗﻘﻲ ﺍﷲ‪ ،‬ﻭﺃﻃﻴﻌﻲ ﺑﻌﻠﻚ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﺷﺘﺮ ﻓﻼ ﺳﺒﻴﻞ ﻟﻚ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﺎ ﺃﻧﺎ ﺃﺑﻌﺚ ﺇﻟﻴﻚ ﺑﺄﺧﺘﻚ ﻟﺘﺆﻧﺴﻚ‪،‬‬
‫ﻭﻣﻀﺖ‪.‬‬
 ‫ﰒ ﺑﻌﺜﺖ ﺇﱄ ﺑﺎﳉﺎﺭﻳﺔ‪ ،‬ﻓﺠﻌﻠﺖ ﺗﻜﻠﻤﲏ‪ ،‬ﻭﺗﺪﻋﻮ ﻋﻠﻰ ﻣﻦ ﺿﺮﺑﲏ‪ ،‬ﻭﺃﻧﺎ ﺳﺎﻛﺖ‪ ،‬ﰒ ﺍﺿﻄﺠﻌﺖ ﺇﱃ ﺟﺎﻧﱯ‪.‬‬
‫ﻓﺸﺪﺩﺕ ﻳﺪﻱ ﻋﻠﻰ ﻓﻤﻬﺎ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﺇﻥ ﺃﺧﺘﻚ ﻣﻊ ﺍﻷﺷﺘﺮ‪ ،‬ﻭﻗﺪ ﻗﻄﻊ ﻇﻬﺮﻱ ﺑﺴﺒﺒﻬﺎ‪ ،‬ﻭﺃﻧﺖ ﺃﻭﱃ ﺑﺴﺘﺮﻫﺎ‬
‫ﻣﲏ‪ ،‬ﻭﺇﻥ ﺗﻜﻠﻤﺖ ﺑﻜﻠﻤﺔ ﻓﻀﺤﺘﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﻟﺴﺖ ﺃﺑﺎﱄ‪.‬‬
‫ﻓﺎﻫﺘﺰﺕ ﻣﺜﻞ ﺍﻟﻘﻀﻴﺐ ﻓﺰﻋﺎﹰ‪ ،‬ﻓﻄﻤﻨﺘﻬﺎ‪ ،‬ﻭﻃﻴﺒﺖ ﻗﻠﺒﻬﺎ‪ ،‬ﻓﻀﺤﻜﺖ‪ ،‬ﻭﺑﺎﺕ ﻣﻌﻲ ﻣﻨﻬﺎ ﺃﻇﺮﻑ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﱂ ﻧﺰﻝ‬
‫ﻧﺘﺤﺪﺙ ﺣﱴ ﺑﺮﻕ ﺍﻟﺼﺒﺢ‪ ،‬ﻓﺨﺮﺟﺖ‪ ،‬ﻭﺟﺌﺖ ﺇﱃ ﺻﺎﺣﱯ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﺟﻴﺪﺍﺀ‪ :‬ﻣﺎ ﺍﳋﱪ ؟ ﻓﻘﻠﺖ‪ :‬ﺳﻠﻲ ﺃﺧﺘﻚ ﻋﻦ ﺍﳋﱪ‪ ،‬ﻓﻠﻌﻤﺮﻱ ﺇﻬﻧﺎ ﻋﺎﳌﺔ ﺑﻪ‪ ،‬ﻭﺩﻓﻌﺖ ﺇﻟﻴﻬﺎ ﺛﻴﺎﻬﺑﺎ‪ ،‬ﻭﺃﺭﻳﺘﻬﺎ‬
‫ﻇﻬﺮﻱ‪ ،‬ﻓﺠﺰﻋﺖ‪ ،‬ﻭﺑﻜﺖ‪ ،‬ﻭﻣﻀﺖ ﻣﺴﺮﻋﺔ‪ ،‬ﻭﺟﻌﻞ ﺍﻷﺷﺘﺮ ﻳﺒﻜﻲ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺪﺛﻪ ﺑﻘﺼﱵ‪ ،‬ﻭﺍﺭﲢﻠﻨﺎ‪.‬‬

‫ﺃﻗﺴﻢ ﺃﻥ ﻳﻐﺴﻞ ﻳﺪﻩ ﺃﺭﺑﻌﲔ ﻣﺮﺓ ﺇﺫﺍ ﺃﻛﻞ ﺯﻳﺮﺑﺎﺟﺔ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺃﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻴﻪ ﺍﳊﻨﻔﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻨﺮﺳﻲ ﻣﻦ ﺃﻫﻞ ﺑﺎﺏ ﺍﻟﺸﺎﻡ ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ‬
‫ﺧﻠﻒ ﺃﺑﺎ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﻴﺖ‪ ،‬ﻭﻣﺎ ﻋﻠﻤﺘﻪ ﺇﻻ ﺛﻘﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ‬
‫ﻓﻼﻥ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﳛﺪﺙ ﺃﰊ ‪ -‬ﻭﺃﲰﻰ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﻭﺃﻧﺴﻴﺘﻪ ﺃﻧﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﻀﺮﺕ ﻋﻨﺪ ﺻﺪﻳﻖ ﱄ ﻣﻦ ﺍﻟﺒﺰﺍﺯﻳﻦ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻣﺸﻬﻮﺭﺍﹰ‪ ،‬ﰲ ﺩﻋﻮﺓ‪ ،‬ﻓﻘﺪﻡ ﰲ ﲨﻠﺔ ﻃﻌﺎﻣﻪ‪ ،‬ﺯﻳﺮﺑﺎﺟﺔ‪ ،‬ﻭﱂ ﻳﺄﻛﻠﻬﺎ‪ ،‬ﻓﺎﻣﺘﻨﻌﻨﺎ ﻣﻦ ﺃﻛﻠﻬﺎ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺣﺐ ﺃﻥ ﺗﺄﻛﻠﻮﺍ ﻣﻨﻬﺎ‪ ،‬ﻭﺗﻌﻔﻮﱐ ﻣﻦ ﺃﻛﻠﻬﺎ‪ ،‬ﻓﻠﻢ ﻧﺪﻋﻪ ﺣﱴ ﺃﻛﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﻏﺴﻠﻨﺎ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﺍﻧﻔﺮﺩ ﻳﻐﺴﻞ ﻳﺪﻩ‪ ،‬ﻭﻭﻗﻒ ﻏﻼﻡ ﻳﻌﺪ ﻋﻠﻴﻪ ﺍﻟﻐﺴﻞ‪ ،‬ﺣﱴ ﻗﺎﻝ ﻟﻪ‪ :‬ﻗﺪ ﻏﺴﻠﺖ ﻳﺪﻙ ﺃﺭﺑﻌﲔ ﻣﺮﺓ‪،‬‬
‫ﻓﻘﻄﻊ ﺍﻟﻐﺴﻞ‪.‬‬
‫ﻓﻘﻠﻨﺎ ﻟﻪ‪ :‬ﻣﺎ ﺳﺒﺐ ﻫﺬﺍ ؟ ﻓﺎﻣﺘﻨﻊ‪ ،‬ﻓﺄﳊﺤﻨﺎ ﻋﻠﻴﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎﺕ ﺃﰊ ﻭﺳﲏ ﳓﻮﹰﺍ ﻣﻦ ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ،‬ﻭﺧﻠﻒ ﻋﻠﻲ ﺣﺎ ﹰﻻ ﺻﻐﲑﺓ‪ ،‬ﻭﺃﻭﺻﺎﱐ ﻗﺒﻞ ﻣﻮﺗﻪ ﺑﻘﻀﺎﺀ ﺩﻳﻮﻥ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﻣﻼﺯﻣﺔ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺃﻥ ﺃﻛﻮﻥ ﺃﻭﻝ ﺩﺍﺧﻞ ﺇﻟﻴﻪ‪ ،‬ﻭﺁﺧﺮ ﺧﺎﺭﺝ ﻣﻨﻪ‪ ،‬ﻭﺃﻥ ﺃﺣﻔﻆ ﻣﺎﱄ ‪.‬‬
‫ﻓﻠﻤﺎ ﻣﺎﺕ‪ ،‬ﻗﻀﻴﺖ ﺩﻳﻨﻪ‪ ،‬ﻭﺣﻔﻈﺖ ﻣﺎ ﺧﻠﻔﻪ ﱄ‪ ،‬ﻭﻟﺰﻣﺖ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻓﺮﺃﻳﺖ ﰲ ﺫﻟﻚ ﻣﻨﺎﻓﻊ ﻛﺜﲑﺓ ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺟﺎﻟﺲ ﻳﻮﻣﹰﺎ ﻭﱂ ﻳﺘﻜﺎﻣﻞ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻣﺮﺃﺓ ﺭﺍﻛﺒﺔ ﻋﻠﻰ ﲪﺎﺭ‪ ،‬ﻭﻋﻠﻰ ﻛﻔﻠﻪ ﻣﻨﺪﻳﻞ ﺩﺑﻴﻘﻲ‪ ،‬ﻭﺧﺎﺩﻡ ﳝﺴﻚ‬
‫ﺑﺎﻟﻌﻨﺎﻥ‪ ،‬ﻓﻨﺰﻟﺖ ﻋﻨﺪﻱ‪.‬‬
‫ﻓﺄﻛﺮﻣﺘﻬﺎ‪ ،‬ﻭﻭﺛﺒﺖ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺳﺄﻟﺘﻬﺎ ﻋﻦ ﺣﺎﺟﺘﻬﺎ‪ ،‬ﻓﺬﻛﺮﺕ ﺛﻴﺎﺑﹰﺎ‪.‬‬
‫ﻓﺴﻤﻌﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﻧﻐﻤﺔﹰ‪ ،‬ﻣﺎ ﲰﻌﺖ ﻗﻂ ﺃﺣﺴﻦ ﻣﻨﻬﺎ‪ ،‬ﻭﺭﺃﻳﺖ ﻭﺟﻬﹰﺎ ﱂ ﺃﺭ ﻣﺜﻠﻪ‪ ،‬ﻓﺬﻫﺐ ﻋﲏ ﻋﻘﻠﻲ‪ ،‬ﻭﻋﺸﻘﺘﻬﺎ ﰲ‬
‫ﺍﳊﺎﻝ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﺗﺼﱪﻳﻦ ﺣﱴ ﻳﺘﻜﺎﻣﻞ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺁﺧﺬ ﻟﻚ ﻣﺎ ﺗﺮﻳﺪﻳﻦ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻭﺃﺧﺬﺕ ﲢﺎﺩﺛﲏ‪ ،‬ﻭﺃﻧﺎ ﰲ ﺍﳌﻮﺕ ﻋﺸﻘﹰﺎ‬
‫ﳍﺎ‪.‬‬
‫ﻭﺧﺮﺝ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺄﺧﺬﺕ ﳍﺎ ﻣﺎ ﺃﺭﺍﺩﺕ‪ ،‬ﻓﺠﻤﻌﺘﻪ‪ ،‬ﻭﺭﻛﺒﺖ ﻭﱂ ﲣﺎﻃﺒﲏ ﰲ ﲦﻨﻪ ﲝﺮﻑ ﻭﺍﺣﺪ‪ ،‬ﻭﻛﺎﻥ ﻣﺎ ﻗﻴﻤﺘﻪ ﲬﺴﺔ‬
‫ﺁﻻﻑ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻏﺎﺑﺖ ﻋﲏ ﺃﻓﻘﺖ‪ ،‬ﻭﺃﺣﺴﺴﺖ ﺑﺎﻟﻔﻘﺮ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﳏﺘﺎﻟﺔ‪ ،‬ﺧﺪﻋﺘﲏ ﲝﺴﻦ ﻭﺟﻬﻬﺎ‪ ،‬ﻭﺭﺃﺗﲏ ﺣﺪﺛﺎﹰ‪ ،‬ﻓﺎﺳﺘﻐﺮﺗﲏ‪ ،‬ﻭﱂ‬
‫ﺃﻛﻦ ﺳﺄﻟﺘﻬﺎ ﻋﻦ ﻣﻨﺰﳍﺎ‪ ،‬ﻭﻻ ﻃﺎﻟﺒﺘﻬﺎ ﺑﺎﻟﺜﻤﻦ‪ ،‬ﻟﺪﻫﺸﱵ ﻬﺑﺎ‪.‬‬
‫ﻓﻜﺘﻤﺖ ﺧﱪﻱ ﻟﺌﻼ ﺃﻓﺘﻀﺢ‪ ،‬ﻭﺃﺗﻌﺠﻞ ﺍﳌﻜﺮﻭﻩ‪ ،‬ﻭﻋﻮﻟﺖ ﻋﻠﻰ ﻏﻠﻖ ﺩﻛﺎﱐ‪ ،‬ﻭﺑﻴﻊ ﻛﻞ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻭﰲ ﺍﻟﻨﺎﺱ ﲦﻦ‬
 ‫ﻣﺘﺎﻋﻬﻢ‪ ،‬ﻭﺃﺟﻠﺲ ﰲ ﺑﻴﱵ ﻣﻘﺘﺼﺮﹰﺍ ﻋﻠﻰ ﻏﻠﺔ ﻳﺴﲑﺓ ﻣﻦ ﻋﻘﺎﺭ ﻛﺎﻥ ﺧﻠﻔﻪ ﱄ ﺃﰊ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﺳﺒﻮﻉ‪ ،‬ﺇﺫﺍ ﻬﺑﺎ ﻗﺪ ﺑﺎﻛﺮﺗﲏ‪ ،‬ﻭﻧﺰﻟﺖ ﻋﻨﺪﻱ‪ ،‬ﻓﺤﲔ ﺭﺃﻳﺘﻬﺎ ﺃﻧﺴﻴﺖ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ ﻭﻗﻤﺖ ﳍﺎ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻓﱴ‪ ،‬ﺗﺄﺧﺮﻧﺎ ﻋﻨﻚ‪ ،‬ﻭﻣﺎ ﺷﻜﻜﻨﺎ ﺃﻧﺎ ﻗﺪ ﺭﻭﻋﻨﺎﻙ‪ ،‬ﻭﻇﻨﻨﺖ ﺃﻧﺎ ﻗﺪ ﺍﺣﺘﻠﻨﺎ ﻋﻠﻴﻚ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻗﺪ ﺭﻓﻊ ﺍﷲ ﻗﺪﺭﻙ ﻋﻦ ﻫﺬﺍ ‪.‬‬
‫ﻓﺎﺳﺘﺪﻋﺖ ﺍﳌﻴﺰﺍﻥ‪ ،‬ﻓﻮﻓﺘﲏ ﺩﻧﺎﻧﲑ ﻗﺪﺭ ﻣﺎ ﻗﻠﺖ ﳍﺎ ﻋﻦ ﲦﻦ ﺍﳌﺘﺎﻉ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺗﺬﻛﺮﺓ ﲟﺘﺎﻉ ﺁﺧﺮ‪.‬‬

‫ﻓﺄﺟﻠﺴﺘﻬﺎ ﺃﺣﺎﺩﺛﻬﺎ‪ ،‬ﻭﺃﲤﺘﻊ ﺑﺎﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ ﺇﱃ ﺃﻥ ﺗﻜﺎﻣﻞ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﻗﻤﺖ‪ ،‬ﻭﺩﻓﻌﺖ ﺇﱃ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺎ ﻛﺎﻥ ﻟﻪ‪،‬‬
‫ﻭﻃﻠﺒﺖ ﻣﻨﻬﻢ ﻣﺎ ﺃﺭﺍﺩﺕ‪ ،‬ﻓﺄﻋﻄﻮﱐ‪ ،‬ﻓﺠﺌﺘﻬﺎ ﺑﻪ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻭﺍﻧﺼﺮﻓﺖ‪ ،‬ﻭﱂ ﲣﺎﻃﺒﲏ ﰲ ﲦﻨﻪ ﲝﺮﻑ ‪.‬‬
‫ﻓﻠﻤﺎ ﻏﺎﺑﺖ ﻋﲏ ﻧﺪﻣﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺍﶈﻨﺔ ﻫﺬﻩ‪ ،‬ﺃﻋﻄﺘﲏ ﲬﺴﺔ ﺁﻻﻑ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﺧﺬﺕ ﻣﲏ ﻣﺘﺎﻋ ﹰﺎ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺍﻵﻥ‬
‫ﺇﻥ ﱂ ﺃﻗﻊ ﳍﺎ ﻋﻠﻰ ﺧﱪ‪ ،‬ﻓﻠﻴﺲ ﺇﻻ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺑﻴﻊ ﻣﺘﺎﻉ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﻣﺎ ﻗﺪ ﻭﺭﺛﺘﻪ ﻣﻦ ﻋﻘﺎﺭ ‪.‬‬
‫ﻭﺗﻄﺎﻭﻟﺖ ﻏﻴﺒﺘﻬﺎ ﻋﲏ ﺃﻛﺜﺮ ﻣﻦ ﺷﻬﺮ ﻭﺃﺧﺬ ﺍﻟﺘﺠﺎﺭ ﻳﺸﺪﺩﻭﻥ ﻋﻠﻲ ﰲ ﺍﳌﻄﺎﻟﺒﺔ‪ ،‬ﻓﻌﺮﺿﺖ ﻋﻘﺎﺭﻱ‪ ،‬ﻭﺃﺷﺮﻓﺖ ﻋﻠﻰ‬
‫ﺍﳍﻠﻜﺔ‪.‬‬
‫ﻓﺄﻧﺎ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﻬﺑﺎ ﻗﺪ ﻧﺰﻟﺖ ﻋﻨﺪﻱ‪ ،‬ﻓﺤﲔ ﺭﺃﻳﺘﻬﺎ ﺯﺍﻝ ﻋﲏ ﺍﻟﻔﻜﺮ ﰲ ﺍﳌﺎﻝ‪ ،‬ﻭﻧﺴﻴﺖ ﻣﺎ ﻛﻨﺖ ﻓﻴﻪ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻲ‬
‫ﲢﺎﺩﺛﲏ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻫﺎﺕ ﺍﻟﻄﻴﺎﺭ‪ ،‬ﻓﻮﺯﻧﺖ ﱄ ﺑﻘﻴﻤﺔ ﺍﳌﺘﺎﻉ ﺩﻧﺎﻧﲑ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺃﻃﺎﻭﳍﺎ ﰲ ﺍﻟﻜﻼﻡ‪ ،‬ﻓﺒﺴﻄﺘﲏ‪ ،‬ﻓﻜﺪﺕ ﺃﻣﻮﺕ ﻓﺮﺣﹰﺎ ﻭﺳﺮﻭﺭﺍﹰ‪ ،‬ﺇﱃ ﺃﻥ ﻗﺎﻟﺖ‪ :‬ﻫﻞ ﻟﻚ ﺯﻭﺟﺔ؟ ﻓﻘﻠﺖ‪ :‬ﻻ‬
‫ﻭﺍﷲ ﻳﺎ ﺳﻴﺪﰐ‪ ،‬ﻭﻣﺎ ﺃﻋﺮﻑ ﺍﻣﺮﺃﺓ ﻗﻂ‪ ،‬ﻭﺑﻜﻴﺖ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﻟﻚ ؟ ﻗﻠﺖ ‪ :‬ﺧﲑ‪ ،‬ﻭﻫﺒﺘﻬﺎ ﰒ ﻗﻤﺖ ﻭﺃﺧﺬﺕ ﺑﻴﺪ ﺍﳋﺎﺩﻡ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻬﺎ‪ ،‬ﻭ ﺃﺧﺮﺟﺖ ﻟﻪ ﺩﻧﺎﻧﲑ ﻛﺜﲑﺓ‪،‬‬
‫ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺘﻮﺳﻂ ﺍﻷﻣﺮ ﺑﻴﲏ ﻭﺑﲔ ﺳﺘﻪ‪.‬‬
‫ﻓﻀﺤﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻬﻧﺎ ﻫﻲ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻋﺸﻖ ﻣﻨﻚ ﳍﺎ‪ ،‬ﻭﻣﺎ ﻬﺑﺎ ﺣﺎﺟﺔ ﺇﱃ ﻣﺎ ﺍﺷﺘﺮﺗﻪ ﻣﻨﻚ‪ ،‬ﻭﺇﳕﺎ ﲡﻴﺌﻚ ﳏﺒﺔ‬
‫ﳌﻄﺎﻭﻟﺘﻚ‪ ،‬ﻓﺨﺎﻃﺒﻬﺎ ﲟﺎ ﺗﺮﻳﺪ‪ ،‬ﻓﺈﻬﻧﺎ ﺗﻘﺒﻠﻪ‪ ،‬ﻭﺗﺴﺘﻐﲏ ﻋﲏ ‪.‬‬
‫ﻓﻌﺪﺕ‪ ،‬ﻭﻛﻨﺖ ﻗﻠﺖ ﳍﺎ ‪ :‬ﺇﱐ ﺃﻣﻀﻲ ﻷﻧﻘﺪ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻓﻠﻤﺎ ﻋﺪﺕ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻧﻘﺪﺕ ﺍﻟﺪﻧﺎﻧﲑ ؟ ﻭﺿﺤﻜﺖ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ‬
‫ﺭﺃﺗﲏ ﻣﻊ ﺍﳋﺎﺩﻡ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﻳﺎ ﺳﱵ‪ ،‬ﺍﷲ‪ ،‬ﺍﷲ‪ ،‬ﰲ ﺩﻣﻲ‪ ،‬ﻭﺧﺎﻃﺒﺘﻬﺎ ﲟﺎ ﰲ ﻧﻔﺴﻲ ﻣﻨﻬﺎ‪ ،‬ﻓﺄﻋﺠﺒﻬﺎ ﺫﻟﻚ‪ ،‬ﻭﻗﺒﻠﺖ ﺍﳋﻄﺎﺏ ﺃﺣﺴﻦ‬
‫ﺍﻟﻘﺒﻮﻝ‪.‬‬
‫ﻭﻗﺎﻟﺖ‪ :‬ﺍﳋﺎﺩﻡ ﳚﻴﺌﻚ ﺑﺮﺳﺎﻟﱵ ﲟﺎ ﺗﻌﻤﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻣﺖ ﻭﱂ ﺗﺄﺧﺬ ﻣﲏ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻮﻓﻴﺖ ﺍﻟﻨﺎﺱ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻭﺣﺼﻠﺖ ﺭﲝﹰﺎ‬
‫ﻭﺍﺳﻌﺎﹰ‪ ،‬ﻭﺍﻏﺘﻤﻤﺖ ﺧﻮﻓﹰﺎ ﻣﻦ ﺍﻧﻘﻄﺎﻉ ﺍﻟﺴﺒﺐ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ‪ ،‬ﻭﱂ ﺃﱎ ﻟﻴﻠﱵ ﻗﻠﻘﹰﺎ ﻭﺧﻮﻓﹰﺎ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﺟﺎﺀﱐ ﺍﳋﺎﺩﻡ‪ ،‬ﻓﺄﻛﺮﻣﺘﻪ‪ ،‬ﻭﻭﻫﺒﺖ ﻟﻪ ﺩﻧﺎﻧﲑ ﳍﺎ ﺻﻮﺭﺓ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﻋﻨﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻲ ‪ -‬ﻭﺍﷲ ‪ -‬ﻋﻠﻴﻠﺔ ﻣﻦ ﺷﻮﻗﻬﺎ ﺇﻟﻴﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻓﺎﺷﺮﺡ ﱄ ﺃﻣﺮﻫﺎ ؟ ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﺻﺒﻴﺔ ﺭﺑﺘﻬﺎ ﺍﻟﺴﻴﺪﺓ ﺃﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻘﺘﺪﺭ ﺑﺎﷲ‪ ،‬ﻭﻫﻲ ﻣﻦ ﺃﺧﺺ ﺟﻮﺍﺭﻳﻬﺎ‬
‫ﻋﻨﺪﻫﺎ‪ ،‬ﻭﺃﺣﻀﺎﻫﻦ‪ ،‬ﻭﺃﺣﺒﻬﻦ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻭﺇﻬﻧﺎ ﺍﺷﺘﻬﺖ ﺭﺅﻳﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻟﺪﺧﻮﻝ ﻭﺍﳋﺮﻭﺝ‪ ،‬ﻓﺘﻮﺻﻠﺖ ﺣﱴ ﺻﺎﺭﺕ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪ ،‬ﻭﺻﺎﺭﺕ ﲣﺮﺝ ﰲ ﺍﳊﻮﺍﺋﺞ‪،‬‬
‫ﻓﺘﺮﻯ ﺍﻟﻨﺎﺱ‪.‬‬
 ‫ﻭﻗﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﺣﺪﺛﺖ ﺍﻟﺴﻴﺪﺓ ﲝﺪﻳﺜﻚ‪ ،‬ﻭﺳﺄﻟﺘﻬﺎ ﺃﻥ ﺗﺰﻭﺟﻬﺎ ﻣﻨﻚ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻻ ﺃﻓﻌﻞ‪ ،‬ﺃﻭ ﺃﺭﻯ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ‬
‫ﻳﺴﺘﺤﻘﻚ‪ ،‬ﻭﺇﻻ ﻻ ﺃﺩﻋﻚ ﻭﺍﺧﺘﻴﺎﺭﻙ‪.‬‬
‫ﻭﲢﺘﺎﺝ ﺇﱃ ﺃﻥ ﺗﺘﺤﻴﻞ ﰲ ﺇﺩﺧﺎﻟﻚ ﺇﱃ ﺍﻟﺪﺍﺭ ﲝﻴﻠﺔ‪ ،‬ﺇﻥ ﲤﺖ ﻭﺻﻠﺖ ﺇﱃ ﺗﺰﻭﳚﻬﺎ‪ ،‬ﻭﺇﻥ ﺍﻧﻜﺸﻔﺖ ﺿﺮﺑﺖ ﻋﻨﻘﻚ‪،‬‬
‫ﻓﻤﺎ ﺗﻘﻮﻝ ؟ ﻓﻘﻠﺖ‪ :‬ﺃﺻﱪ ﻋﻠﻰ ﻫﺬﺍ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﺄﻋﱪ ﺇﱃ ﺍﳌﺨﺮﻡ‪ ،‬ﻭﺍﺩﺧﻞ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﺑﻨﺘﻪ ﺍﻟﺴﻴﺪﺓ ﻋﻠﻰ ﺷﺎﻃﺊ ﺩﺟﻠﺔ‪ ،‬ﻭﻋﻠﻰ ﺣﺎﺋﻄﻪ‬
‫ﺍﻷﺧﲑ ﳑﺎ ﻳﻠﻲ ﺩﺟﻠﺔ‪ ،‬ﺍﲰﻬﺎ ﻣﻜﺘﻮﺏ ﺑﺎﻵﺟﺮ ﺍﳌﻘﻄﻮﻉ‪ ،‬ﻓﺒﺖ ﻓﻴﻪ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻦ ﺍﻟﻨﺮﺳﻲ‪ :‬ﻭﻫﻮ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﻗﺪ ﺳﺪ ﺑﺎﺑﻪ ﺍﻵﻥ ﺳﺒﻜﺘﻜﲔ‪ ،‬ﺍﳊﺎﺟﺐ ﺍﻟﻜﺒﲑ‪ ،‬ﻣﻮﱃ ﻣﻌﺰ ﺍﻟﺪﻭﻟﺔ‪،‬‬
‫ﺍﳌﻌﺮﻭﻑ ﲜﺎﺷﻨﻜﲑ‪ ،‬ﻭﺃﺿﺎﻓﻪ ﺇﱃ ﻣﻴﺪﺍﻥ ﺩﺍﺭﻩ‪ ،‬ﻭﺟﻌﻠﻪ ﻣﺼﻠﻰ ﻟﻐﻠﻤﺎﻧﻪ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻗﺒﻞ ﺍﳌﻐﺮﺏ ﻣﻀﻴﺖ ﺇﱃ ﺍﳌﺨﺮﻡ‪ ،‬ﻓﺼﻠﻴﺖ ﰲ ﺍﳌﺴﺠﺪ ﺍﻟﻌﺸﺎﺀﻳﻦ‪ ،‬ﻭﺑﺖ ﻓﻴﻪ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻭﻗﺖ ﺍﻟﺴﺤﺮ‪ ،‬ﺇﺫﺍ ﺑﻄﻴﺎﺭ ﻟﻄﻴﻒ ﻗﺪ ﻗﺪﻡ‪ ،‬ﻭﺧﺪﻡ ﻗﺪ ﻧﺰﻟﻮﺍ ﻭﻣﻌﻬﻢ ﺻﻨﺎﺩﻳﻖ ﻓﺎﺭﻏﺔ‪ ،‬ﻓﺠﻌﻠﻮﻫﺎ ﰲ ﺍﳌﺴﺠﺪ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﻮﺍ‪ ،‬ﻭﺑﻘﻲ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‪ ،‬ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺍﻟﻮﺍﺳﻄﺔ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ‪.‬‬
‫ﰒ ﺻﻌﺪﺕ ﺍﳉﺎﺭﻳﺔ ﻭﺍﺳﺘﺪﻋﺘﲏ‪ ،‬ﻓﻘﻤﺖ‪ ،‬ﻭﻋﺎﻧﻘﺘﻬﺎ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻫﺎ‪ ،‬ﻭﻗﺒﻠﺘﲏ ﻗﺒﻼﺕ ﻛﺜﲑﺓ‪ ،‬ﻭﺿﻤﺘﲏ‪ ،‬ﻭﺑﻜﻴﺖ‪،‬‬
‫ﻭﺑﻜﺖ‪.‬‬
‫ﻭﲢﺪﺛﻨﺎ ﺳﺎﻋﺔ‪ ،‬ﰒ ﺃﺟﻠﺴﺘﲏ ﰲ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﺼﻨﺎﺩﻳﻖ‪ ،‬ﻭﻛﺎﻥ ﻛﺒﲑﺍﹰ‪ ،‬ﻭﺃﻗﻔﻠﺘﻪ ‪.‬‬
‫ﻭﺃﻗﺒﻞ ﺍﳋﺪﻡ ﻳﺘﺮﺍﺟﻌﻮﻥ ﺑﺜﻴﺎﺏ‪ ،‬ﻭﻣﺎﺀ ﻭﺭﺩ‪ ،‬ﻭﻋﻄﺮ‪ ،‬ﻭﺃﺷﻴﺎﺀ ﻗﺪ ﺃﺣﻀﺮﻭﻫﺎ ﻣﻦ ﻣﻮﺍﺿﻊ‪ ،‬ﻭﻫﻲ ﺗﻔﺮﻕ ﰲ ﺑﺎﻗﻲ‬
‫ﺍﻟﺼﻨﺎﺩﻳﻖ‪ ،‬ﻭﺗﻘﻔﻞ‪ ،‬ﰒ ﲪﻠﺖ ﺍﻟﺼﻨﺎﺩﻳﻖ ﰲ ﺍﻟﻄﻴﺎﺭ‪ ،‬ﻭﺍﳓﺪﺭ‪.‬‬
‫ﻓﻠﺤﻘﲏ ﻣﻦ ﺍﻟﻨﺪﻡ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻗﺘﻠﺖ ﻧﻔﺴﻲ ﻟﺸﻬﻮﺓ ﻟﻌﻠﻬﺎ ﻻ ﺗﺘﻢ‪ ،‬ﻭﻟﻮ ﲤﺖ ﻣﺎ ﺳﺎﻭﺕ ﻗﺘﻞ ﻧﻔﺴﻲ‪ ،‬ﻭﺃﻗﺒﻠﺖ‬
‫ﺃﺑﻜﻲ‪ ،‬ﻭﺃﺩﻋﻮ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺃﺗﻮﺏ‪ ،‬ﻭﺃﻧﺬﺭ ﺍﻟﻨﺬﻭﺭ‪ ،‬ﺇﱃ ﺃﻥ ﲪﻠﺖ ﺍﻟﺼﻨﺎﺩﻳﻖ ﲟﺎ ﻓﻴﻬﺎ‪ ،‬ﻟﻴﺠﺎﺯ ﻬﺑﺎ ﰲ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ‪،‬‬
‫ﻭﲪﻞ ﺻﻨﺪﻭﻗﻲ ﺧﺎﺩﻣﺎﻥ ﺃﺣﺪﳘﺎ ﺍﻟﻮﺍﺳﻄﺔ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ‪.‬‬
‫ﻭﻫﻲ ﻛﻠﻤﺎ ﺍﺟﺘﺎﺯﺕ ﺑﻄﺎﺋﻔﺔ ﻣﻦ ﺍﳋﺪﻡ ﺍﳌﻮﻛﻠﲔ ﺑﺄﺑﻮﺍﺏ ﺍﳊﺮﻡ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﻧﺮﻳﺪ ﻧﻔﺘﺶ ﺍﻟﺼﻨﺎﺩﻳﻖ‪ ،‬ﻓﺘﺼﻴﺢ ﻋﻠﻰ ﺑﻌﻀﻬﻢ‪،‬‬
‫ﻭﺗﺸﺘﻢ ﺑﻌﻀﻬﻢ‪ ،‬ﻭﺗﺪﺍﺭﻱ ﺑﻌﻀﻬﻢ‪.‬‬
‫ﺇﱃ ﺃﻥ ﺍﻧﺘﻬﺖ ﺇﱃ ﺧﺎﺩﻡ ﻇﻨﻨﺘﻪ ﺭﺋﻴﺲ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﺨﺎﻃﺒﺘﻪ ﲞﻀﻮﻉ ﻭﺫﻟﺔ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﻓﺘﺢ ﺍﻟﺼﻨﺎﺩﻳﻖ ﻭﺑﺪﺃ‬
‫ﺑﺼﻨﺪﻭﻗﻲ ﻓﺄﻧﺰﻟﻪ‪.‬‬

‫ﻓﺤﲔ ﺃﺣﺴﺴﺖ ﺑﺬﻟﻚ ﺫﻫﺐ ﻋﻘﻠﻲ‪ ،‬ﻭﻏﺎﺏ ﻋﻠﻲ ﺃﻣﺮﻱ‪ ،‬ﻭﺑﻠﺖ ﰲ ﺍﻟﺼﻨﺪﻭﻕ ﻓﺮﻗﺎﹰ‪ ،‬ﻓﺠﺮﻯ ﺑﻮﱄ ﺣﱴ ﺧﺮﺝ ﻣﻦ‬
‫ﺧﻠﻠﻪ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺃﺳﺘﺎﺫ‪ ،‬ﺃﻫﻠﻜﺘﲏ‪ ،‬ﻭﺃﻫﻠﻜﺖ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﺃﻓﺴﺪﺕ ﻋﻠﻴﻨﺎ ﻣﺘﺎﻋﹰﺎ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﰲ ﺍﻟﺼﻨﺪﻭﻕ ﻣﺎ ﺑﲔ‬
‫ﺛﻴﺎﺏ ﻣﺼﺒﻐﺎﺕ‪ ،‬ﻭﻗﺎﺭﻭﺭﺓ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻣﻨﺎﻥ ﻣﻦ ﻣﺎﺀ ﺯﻣﺰﻡ‪ ،‬ﻗﺪ ﺍﻧﻘﻠﺒﺖ ﻭﺟﺮﺕ ﻋﻠﻰ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﺗﺴﺘﺤﻴﻞ‬
‫ﺃﻟﻮﺍﻬﻧﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺧﺬﻱ ﺻﻨﺪﻭﻗﻚ‪ ،‬ﺃﻧﺖ ﻭﻫﻮ‪ ،‬ﺇﱃ ﻟﻌﻨﺔ ﺍﷲ‪ ،‬ﻭﻣﺮﻱ ‪.‬‬
‫ﻓﺤﻤﻞ ﺍﳋﺎﺩﻣﺎﻥ ﺻﻨﺪﻭﻗﻲ‪ ،‬ﻭﺃﺳﺮﻋﺎ ﺑﻪ‪ ،‬ﻭﺗﻼﺣﻘﺖ ﺍﻟﺼﻨﺎﺩﻳﻖ‪.‬‬
‫ﻓﻤﺎ ﺑﻌﺪﻧﺎ ﺳﺎﻋﺔ ﺣﱴ ﲰﻌﺘﻬﺎ ﺗﻘﻮﻝ‪ :‬ﻭﻳﻼﻩ‪ ،‬ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻌﻨﺪ ﺫﻟﻚ ﻣﺖ‪ ،‬ﻭﺟﺎﺀﱐ ﻣﺎ ﱂ ﺃﺣﺘﺴﺒﻪ‪.‬‬
 ‫ﻓﻘﺎﻝ ﳍﺎ ﺍﳋﻠﻴﻔﺔ ‪ :‬ﻭﺍﻟﻚ‪ ،‬ﻳﺎ ﻓﻼﻧﺔ‪ ،‬ﺃﻱ ﺷﻲﺀ ﰲ ﺻﻨﺎﺩﻳﻘﻚ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺛﻴﺎﺏ ﻟﻠﺴﻴﺪﺓ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻓﺘﺤﻴﻬﺎ ﺣﱴ ﺃﺭﺍﻫﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﺍﻟﺴﺎﻋﺔ ﺗﻔﺘﺤﻬﺎ ﺳﺘﻨﺎ ﺑﲔ ﻳﺪﻳﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺮﻱ‪ ،‬ﻫﻮﺫﺍ ﺃﺟﻲ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻠﺨﺪﻡ‪ :‬ﺃﺳﺮﻋﻮﺍ‪ ،‬ﻭﺩﺧﻠﺖ ﺣﺠﺮﺓ‪ ،‬ﻓﻔﺘﺤﺖ ﺻﻨﺪﻭﻗﻲ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﺻﻌﺪ ﺗﻠﻚ ﺍﻟﺪﺭﺟﺔ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻭﺃﺧﺬﺕ‬
‫ﺑﻌﺾ ﻣﺎ ﰲ ﺗﻠﻚ ﺍﻟﺼﻨﺎﺩﻳﻖ‪ ،‬ﻓﺠﻌﻠﺘﻪ ﰲ ﺻﻨﺪﻭﻗﻲ‪ ،‬ﻭﺃﻗﻔﻠﺘﻪ ‪.‬‬
‫ﻭﺟﺎﺀ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻓﺤﻤﻠﺖ ﺍﻟﺼﻨﺎﺩﻳﻖ ﺇﱃ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﰒ ﻋﺎﺩﺕ ﺇﱄ‪ ،‬ﻓﻄﻴﺒﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻗﺪﻣﺖ ﱄ ﻃﻌﺎﻣﹰﺎ ﻭﺷﺮﺍﺑﺎﹰ‪ ،‬ﻭﻣﺎ‬
‫ﳛﺘﺎﺝ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻗﻔﻠﺖ ﺍﳊﺠﺮﺓ‪ ،‬ﻭﻣﻀﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ ﺟﺎﺀﺗﲏ‪ ،‬ﻓﺼﻌﺪﺕ ﺇﱄ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﻟﺴﺎﻋﺔ ﲡﻲﺀ ﺍﻟﺴﻴﺪﺓ ﻟﺘﺮﺍﻙ‪ ،‬ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﺗﻜﻮﻥ؟ ﻓﻤﺎ ﻛﺎﻥ‬
‫ﺑﺄﺳﺮﻉ ﻣﻦ ﺃﻥ ﺟﺎﺀﺕ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﻓﺠﻠﺴﺖ ﻋﻠﻰ ﻛﺮﺳﻲ‪ ،‬ﻭﻓﺮﻗﺖ ﺟﻮﺍﺭﻳﻬﺎ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻣﻌﻬﺎ ﻏﲑ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ‪ ،‬ﰒ‬
‫ﺃﻧﺰﻟﺘﲏ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﺖ ﺍﻟﺴﻴﺪﺓ ﻗﺒﻠﺖ ﺍﻷﺭﺽ‪ ،‬ﻭﻗﻤﺖ ﻓﺪﻋﻮﺕ ﳍﺎ ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﳉﺎﺭﻳﺘﻬﺎ‪ :‬ﻧﻌﻢ ﻣﺎ ﺍﺧﺘﺮﺕ ﻟﻨﻔﺴﻚ ﻫﻮ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﻴﺲ‪ ،‬ﻋﺎﻗﻞ‪ ،‬ﻭﻬﻧﻀﺖ ‪.‬‬
‫ﻓﻘﺎﻣﺖ ﻣﻌﻬﺎ ﺻﺎﺣﺒﱵ ﻭﺗﺒﻌﺘﻬﺎ‪ ،‬ﻭﺃﺗﺖ ﺇﱄ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﺑﺸﺮ ﻓﻘﺪ ‪ -‬ﻭﺍﷲ ‪ -‬ﻭﻋﺪﺗﲏ ﺃﻥ ﺗﺰﻭﺟﲏ ﺑﻚ‪ ،‬ﻭﻣﺎ‬
‫ﺑﲔ ﺃﻳﺪﻳﻨﺎ ﻋﻘﺒﺔ ﺇﻻ ﺍﳋﺮﻭﺝ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺴﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ ﲪﻠﺘﲏ ﰲ ﺍﻟﺼﻨﺪﻭﻕ‪ ،‬ﻭﺧﺮﺟﺖ ﻛﻤﺎ ﺩﺧﻠﺖ‪ ،‬ﻭﻛﺎﻥ ﺍﳊﺮﺹ ﻋﻠﻰ ﺍﻟﺘﻔﺘﻴﺶ ﺃﻗﻞ‪ ،‬ﻭﺗﺮﻛﺖ ﰲ‬
‫ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﲪﻠﺖ ﻣﻨﻪ ﰲ ﺍﻟﺼﻨﺪﻭﻕ‪ ،‬ﻭﻗﻤﺖ ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻭﻣﻀﻴﺖ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﺗﺼﺪﻗﺖ‪ ،‬ﻭﻭﻓﻴﺖ ﺑﻨﺬﺭﻱ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺟﺎﺀﱐ ﺍﳋﺎﺩﻡ ﺑﺮﻗﻌﺘﻬﺎ‪ ،‬ﲞﻄﻬﺎ ﺍﻟﺬﻱ ﺃﻋﺮﻓﻪ‪ ،‬ﻭﻛﻴﺲ ﻓﻴﻪ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﻋﻴﻨﺎﹰ‪ ،‬ﻭﻫﻲ ﺗﻘﻮﻝ ﰲ‬
‫ﺭﻗﻌﺘﻬﺎ‪ :‬ﺃﻣﺮﺗﲏ ﺍﻟﺴﻴﺪﺓ ﺑﺈﻧﻔﺎﺫ ﻫﺬﺍ ﺍﻟﻜﻴﺲ ﻣﻦ ﻣﺎﳍﺎ ﺇﻟﻴﻚ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺍﺷﺘﺮ ﺛﻴﺎﺑﺎﹰ‪ ،‬ﻭﻣﺮﻛﻮﺑﺎﹰ‪ ،‬ﻭﻏﻼﻣﹰﺎ ﻳﺴﻌﻰ ﺑﲔ‬
‫ﻳﺪﻳﻚ‪ ،‬ﻭﺃﺻﻠﺢ ﺑﻪ ﻇﺎﻫﺮﻙ‪ ،‬ﻭﲡﻤﻞ ﺑﻜﻞ ﻣﺎ ﺗﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺗﻌﺎﻝ ﻳﻮﻡ ﺍﳌﻮﻛﺐ ﺇﱃ ﺑﺎﺏ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﻗﻒ ﺣﱴ ﺗﻄﻠﺐ‪،‬‬
‫ﻭﺗﺪﺧﻞ ﻋﻠﻰ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﺗﺘﺰﻭﺝ ﲝﻀﺮﺗﻪ‪.‬‬
‫ﻓﺄﺟﺒﺖ ﻋﻠﻰ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺍﺷﺘﺮﻳﺖ ﻣﻨﻬﺎ ﻣﺎ ﻗﺎﻟﻮﻩ‪ ،‬ﻭﺍﺣﺘﻔﻈﺖ ﺑﺎﻟﺒﺎﻗﻲ‪.‬‬
‫ﻭﺭﻛﺒﺖ ﺑﻐﻠﱵ ﻳﻮﻡ ﺍﳌﻮﻛﺐ ﺇﱃ ﺑﺎﺏ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﻭﻗﻔﺖ‪ ،‬ﻭﺟﺎﺀﱐ ﻣﻦ ﺍﺳﺘﺪﻋﺎﱐ‪ ،‬ﻓﺄﺩﺧﻠﲏ ﻋﻠﻰ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ‬
‫ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺍﳍﺎﴰﻴﻮﻥ‪ ،‬ﻭﺍﳊﺸﻢ‪ ،‬ﻗﻴﺎﻡ‪ ،‬ﻓﺪﺍﺧﻠﺘﲏ ﻫﻴﺒﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﺨﻄﺐ ﺑﻌﺾ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺯﻭﺟﲏ‪،‬‬
‫ﻭﺧﺮﺟﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﺻﺮﺕ ﰲ ﺑﻌﺾ ﺍﳌﻤﺮﺍﺕ‪ ،‬ﻋﺪﻝ ﰊ ﺇﱃ ﺩﺍﺭ ﻋﻈﻴﻤﺔ‪ ،‬ﻣﻔﺮﻭﺷﺔ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻔﺮﺵ ﺍﻟﻔﺎﺧﺮ‪ ،‬ﻭﺍﻵﻻﺕ‪ ،‬ﻭﺍﳋﺪﻡ‪،‬‬
‫ﻓﺄﺟﻠﺴﺖ‪ ،‬ﻭﺗﺮﻛﺖ ﻭﺣﺪﻱ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻣﻦ ﺃﺟﻠﺴﲏ‪.‬‬
‫ﻓﺠﻠﺴﺖ ﻳﻮﻣﻲ ﻻ ﺃﺭﻯ ﻣﻦ ﺃﻋﺮﻑ‪ ،‬ﻭﺧﺪﻡ ﻳﺪﺧﻠﻮﻥ ﻭﳜﺮﺟﻮﻥ‪ ،‬ﻭﻃﻌﺎﻡ ﻋﻈﻴﻢ ﻳﻨﻘﻞ‪ ،‬ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﻟﻠﻴﻠﺔ ﺗﺰﻑ‬
‫ﻓﻼﻧﺔ ‪ -‬ﺍﺳﻢ ﺯﻭﺟﱵ ‪ -‬ﺇﱃ ﺯﻭﺟﻬﺎ‪ ،‬ﻫﺎ ﻫﻨﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﻟﻠﻴﻞ ﺃﺛﺮ ﺍﳉﻮﻉ ﰲ‪ ،‬ﻭﺃﻗﻔﻠﺖ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺃﻳﺴﺖ ﻣﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺒﻘﻴﺖ ﺃﻃﻮﻑ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﺇﱃ ﺃﻥ ﻭﻗﻌﺖ‬
‫ﻋﻠﻰ ﺍﳌﻄﺒﺦ‪ ،‬ﻓﺈﺫﺍ ﻗﻮﻡ ﻃﺒﺎﺧﻮﻥ ﺟﻠﻮﺱ‪ ،‬ﻓﺎﺳﺘﻄﻌﻤﺖ ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻢ ﻳﻌﺮﻓﻮﱐ‪ ،‬ﻭﻇﻨﻮﺍ ﺃﱐ ﺑﻌﺾ ﺍﻟﻮﻛﻼﺀ‪ ،‬ﻓﻘﺪﻣﻮﺍ ﺇﱄ‬
‫ﺯﻳﺮﺑﺎﺟﺔ‪ ،‬ﻓﺄﻛﻠﺖ ﻣﻨﻬﺎ‪ ،‬ﻭﻏﺴﻠﺖ ﻳﺪﻱ ﺑﺄﺷﻨﺎﻥ ﻛﺎﻥ ﰲ ﺍﳌﻄﺒﺦ‪ ،‬ﻭﺃﻧﺎ ﻣﺴﺘﻌﺠﻞ ﻟﺌﻼ ﻳﻔﻄﻦ ﰊ‪ ،‬ﻭﻇﻨﻨﺖ ﺃﱐ ﻗﺪ ﻧﻘﻴﺖ‬
‫ﻣﻦ ﺭﳛﻬﺎ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﻣﻜﺎﱐ ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﺼﻒ ﺍﻟﻠﻴﻞ ﺇﺫﺍ ﺑﻄﺒﻮﻝ‪ ،‬ﻭﺯﻣﻮﺭ‪ ،‬ﻭﺍﻷﺑﻮﺍﺏ ﺗﻔﺘﺢ‪ ،‬ﻭﺻﺎﺣﺒﱵ ﻗﺪ ﺃﻫﺪﻳﺖ ﺇﱄ‪ ،‬ﻭﺟﺎﺀﻭﺍ ﻬﺑﺎ ﻓﺠﻠﻮﻫﺎ ﻋﻠﻲ‪ ،‬ﻭﺃﻧﺎ‬
‫ﺃﻗﺪﺭ ﺃﻥ ﺫﻟﻚ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﻻ ﺃﺻﺪﻕ ﻓﺮﺣﹰﺎ ﺑﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﺩﺕ ﻣﺮﺍﺭﰐ ﺗﻨﺸﻖ ﻓﺮﺣﹰﺎ ﻭﺳﺮﻭﺭﺍﹰ‪ ،‬ﰒ ﺧﻠﻮﺕ ﻬﺑﺎ‪ ،‬ﻭﺍﻧﺼﺮﻑ‬
‫ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﺤﲔ ﺗﻘﺪﻣﺖ ﺇﻟﻴﻬﺎ ﻭﻗﺒﻠﺘﻬﺎ‪ ،‬ﺭﻓﺴﺘﲏ ﻓﺮﻣﺖ ﰊ ﻋﻦ ﺍﳌﻨﺼﺔ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﻧﻜﺮﺕ ﺃﻥ ﺗﻔﻠﺢ ﻳﺎ ﻋﺎﻣﻲ‪ ،‬ﺃﻭ ﺗﺼﻠﺢ ﻳﺎ ﺳﻔﻠﺔ‪،‬‬
‫ﻭﻗﺎﻣﺖ ﻟﺘﺨﺮﺝ‪.‬‬
‫ﻓﺘﻌﻠﻘﺖ ﻬﺑﺎ‪ ،‬ﻭﻗﺒﻠﺖ ﻳﺪﻳﻬﺎ ﻭﺭﺟﻠﻴﻬﺎ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﻋﺮﻓﻴﲏ ﺫﻧﱯ‪ ،‬ﻭﺍﻋﻤﻠﻲ ﺑﻌﺪﻩ ﻣﺎ ﺷﺌﺖ ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﻳﻠﻚ‪ ،‬ﺗﺄﻛﻞ‪ ،‬ﻭﻻ ﺗﻐﺴﻞ ﻳﺪﻙ ؟ ﻭﺃﻧﺖ ﺗﺮﻳﺪ ﺃﻥ ﲣﺘﻠﻲ ﲟﺜﻠﻲ ؟ ﻓﻘﻠﺖ‪ :‬ﺍﲰﻌﻲ ﻗﺼﱵ‪ ،‬ﻭﺍﻋﻤﻠﻲ ﻣﺎ ﺷﺌﺖ‬
‫ﺑﻌﺪ ﺫﻟﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﻞ‪.‬‬
‫ﻓﻘﺼﺼﺖ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﺃﻛﺜﺮﻫﺎ‪ ،‬ﻗﻠﺖ‪ :‬ﻭﻋﻠﻲ‪ ،‬ﻭﻋﻠﻲ‪ ،‬ﻭﺣﻠﻔﺖ ﺑﺄﳝﺎﻥ ﻣﻐﻠﻈﺔ‪ ،‬ﻻ ﺃﻛﻠﺖ ﺑﻌﺪ ﻫﺬﺍ‬
‫ﺯﻳﺮﺑﺎﺟﺔ‪ ،‬ﺇﻻ ﻏﺴﻠﺖ ﻳﺪﻱ ﺃﺭﺑﻌﲔ ﻣﺮﺓ‪.‬‬
‫ﻓﺄﺷﻔﻘﺖ‪ ،‬ﻭﺗﺒﺴﻤﺖ‪ ،‬ﻭﺻﺎﺣﺖ‪ :‬ﻳﺎ ﺟﻮﺍﺭﻱ‪ ،‬ﻓﺠﺎﺀ ﻣﻘﺪﺍﺭ ﻋﺸﺮ ﺟﻮﺍﺭﻱ ﻭﻭﺻﺎﺋﻒ ﻓﻘﺎﻟﺖ‪ :‬ﻫﺎﰎ ﺷﻴﺌﺎﹰ ﻟﻸﻛﻞ‪.‬‬

‫ﻓﻘﺪﻣﺖ ﺇﻟﻴﻨﺎ ﻣﺎﺋﺪﺓ ﺣﺴﻨﺔ‪ ،‬ﻭﺃﻟﻮﺍﻥ ﻓﺎﺧﺮﺓ‪ ،‬ﻣﻦ ﻣﻮﺍﺋﺪ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻓﺄﻛﻠﻨﺎ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺍﺳﺘﺪﻋﺖ ﺷﺮﺍﺑﺎﹰ‪ ،‬ﻓﺸﺮﺑﻨﺎ‪ ،‬ﺃﻧﺎ ﻭﻫﻲ‪،‬‬
‫ﻭﻏﲎ ﻟﻨﺎ ﺑﻌﺾ ﺃﻭﻟﺌﻚ ﺍﻟﻮﺻﺎﺋﻒ‪.‬‬
‫ﻼ‬
‫ﻭﻗﻤﻨﺎ ﺇﱃ ﺍﻟﻔﺮﺍﺵ‪ ،‬ﻓﺪﺧﻠﺖ ﻬﺑﺎ‪ ،‬ﻭﺇﺫﺍ ﻫﻲ ﺑﻜﺮ‪ ،‬ﻓﺎﻓﺘﻀﻀﺘﻬﺎ‪ ،‬ﻭﺑﺖ ﺑﻠﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﳉﻨﺔ‪ ،‬ﻭﱂ ﻧﻔﺘﺮﻕ ﺃﺳﺒﻮﻋﺎﹰ‪ ،‬ﻟﻴ ﹰ‬
‫ﻭﻬﻧﺎﺭﺍﹰ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﻘﻀﺖ ﻭﻟﻴﻤﺔ ﺍﻷﺳﺒﻮﻉ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﻏﺪ‪ ،‬ﻗﺎﻟﺖ ﱄ ‪ :‬ﺇﻥ ﺩﺍﺭ ﺍﳋﻠﻴﻔﺔ ﻻ ﲢﺘﻤﻞ ﺍﳌﻘﺎﻡ ﻓﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭﻣﺎ ﰎ ﻷﺣﺪ ﺃﻥ ﻳﺪﺧﻞ ﻓﻴﻬﺎ‬
‫ﺑﻌﺮﻭﺱ ﻏﲑﻙ‪ ،‬ﻭﺫﻟﻚ ﻟﻌﻨﺎﻳﺔ ﺍﻟﺴﻴﺪﺓ ﰊ‪ ،‬ﻭﻗﺪ ﺃﻋﻄﺘﲏ ﲬﺴﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻣﻦ ﻋﲔ ﻭﻭﺭﻕ‪ ،‬ﻭﺟﻮﻫﺮ‪ ،‬ﻭﻗﻤﺎﺵ‪ ،‬ﻭﱄ‬
‫ﲞﺎﺭﺝ ﺍﻟﻘﺼﺮ ﺃﻣﻮﺍﻝ ﻭﺫﺧﺎﺋﺮ ﺃﺿﻌﺎﻓﻬﺎ‪ ،‬ﻭﻛﻠﻬﺎ ﻟﻚ‪ ،‬ﻓﺎﺧﺮﺝ‪ ،‬ﻭﺧﺬ ﻣﻌﻚ ﻣﺎﻻﹰ‪ ،‬ﻭﺍﺷﺘﺮ ﻟﻨﺎ ﺩﺍﺭﹰﺍ ﺣﺴﻨﺔ‪ ،‬ﻋﻈﻴﻤﺔ‬
‫ﺍﻻﺗﺴﺎﻉ‪ ،‬ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺑﺴﺘﺎﻥ ﺣﺴﻦ‪ ،‬ﻭﺗﻜﻮﻥ ﻛﺜﲑﺓ ﺍﳊﺠﺮ‪ ،‬ﻭﻻ ﺗﻀﻴﻖ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﻛﻤﺎ ﺗﻀﻴﻖ ﻧﻔﻮﺱ ﺍﻟﺘﺠﺎﺭ‪،‬‬
‫ﻓﺈﱐ ﻣﺎ ﺗﻌﻮﺩﺕ ﺃﺳﻜﻦ ﺇﻻ ﰲ ﺍﻟﻘﺼﻮﺭ‪ ،‬ﻭﺍﺣﺬﺭ ﻣﻦ ﺃﻥ ﺗﺒﺘﺎﻉ ﺷﻴﺌﺎﹰ ﺿﻴﻘﺎﹰ‪ ،‬ﻓﻼ ﺃﺳﻜﻨﻪ‪ ،‬ﻭﺇﺫﺍ ﺍﺑﺘﻌﺖ ﺍﻟﺪﺍﺭ‪ ،‬ﻓﻌﺮﻓﲏ‪،‬‬
‫ﻷﻧﻘﻞ ﺇﻟﻴﻚ ﻣﺎﱄ‪ ،‬ﻭﺟﻮﺍﺭﻱ‪ ،‬ﻭﺃﻧﺘﻘﻞ ﺇﻟﻴﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ‪.‬‬
‫ﻓﺴﻠﻤﺖ ﺇﱄ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺄﺧﺬﻬﺗﺎ‪ ،‬ﻭﺃﺗﻴﺖ ﺇﱃ ﺩﺍﺭﻱ‪ ،‬ﻭﺍﻋﺘﺮﺿﺖ ﺍﻟﺪﻭﺭ‪ ،‬ﺣﱴ ﺍﺑﺘﻌﺖ ﻣﺎ ﻭﺍﻓﻖ ﺍﺧﺘﻴﺎﺭﻫﺎ‪،‬‬
‫ﻼ ﻋﻦ ﺃﱐ ﺃﻣﻠﻜﻪ‪ ،‬ﻭﺃﻗﺎﻣﺖ‬
‫ﻓﻜﺘﺒﺖ ﺇﻟﻴﻬﺎ ﺑﺎﳋﱪ‪ ،‬ﻓﻨﻘﻠﺖ ﺇﱄ ﺗﻠﻚ ﺍﻟﻨﻌﻤﺔ ﺑﺄﺳﺮﻫﺎ‪ ،‬ﻭﻣﻌﻬﺎ ﻣﺎ ﱂ ﺃﻇﻦ ﻗﻂ ﺃﱐ ﺃﺭﺍﻩ‪ ،‬ﻓﻀ ﹰ‬
‫ﻋﻨﺪﻱ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ‪ ،‬ﺃﻋﻴﺶ ﻣﻌﻬﺎ ﻋﻴﺶ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻭﺃﲡﺮ ﰲ ﺧﻼﻝ ﺫﻟﻚ‪ ،‬ﻷﻥ ﻧﻔﺴﻲ ﱂ ﺗﺴﻤﺢ ﱄ ﺑﺘﺮﻙ ﺗﻠﻚ‬
‫ﺍﻟﺼﻨﻌﺔ‪ ،‬ﻭﺇﺑﻄﺎﻝ ﺍﳌﻌﻴﺸﺔ‪ ،‬ﻓﺘﺰﺍﻳﺪ ﻣﺎﱄ ﻭﺟﺎﻫﻲ‪ ،‬ﻭﻭﻟﺪﺕ ﱄ ﻫﺆﻻﺀ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻭﺃﻭﻣﺄ ﺇﱃ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﻣﺎﺗﺖ ﺭﲪﻬﺎ ﺍﷲ‪،‬‬
‫ﻭ ﺑﻘﻲ ﻋﻠﻲ ﻣﻀﺮﺓ ﺍﻟﺰﻳﺮﺑﺎﺟﺔ‪ ،‬ﺇﺫﺍ ﺃﻛﻠﺘﻬﺎ‪ ،‬ﻏﺴﻠﺖ ﻳﺪﻱ ﺃﺭﺑﻌﲔ ﻣﺮﺓ‪.‬‬

‫ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‬
 ‫ﺍﻟﻘﻬﺮﻣﺎﻥ‪ :‬ﻭﲨﻌﻪ ﻗﻬﺎﺭﻣﺔ‪ :‬ﻣﺪﺑﺮ ﺍﻟﺒﻴﺖ‪ ،‬ﺃﻭ ﺃﻣﲔ ﺍﻟﺪﺧﻞ ﻭﺍﳋﺮﺝ‪ ،‬ﻳﻮﻧﺎﻧﻴﺔ ﺗﻔﺴﲑ ﺍﻷﻟﻔﺎﻅ ﺍﻟﺪﺧﻴﻠﺔ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫‪ ،٥٩‬ﻭﺃﺻﻞ ﻋﻤﻞ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ ﰲ ﺑﻼﻁ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﺃﻥ ﺗﺆﺩﻱ ﺍﻟﺮﺳﺎﺋﻞ ﻋﻦ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻟﻜﻦ ﺿﻌﻒ ﺍﳋﻠﻔﺎﺀ‪ ،‬ﻭﺍﺣﺘﺠﺎﻬﺑﻢ‬
‫ﰲ ﻗﺼﻮﺭﻫﻢ‪ ،‬ﻭﺗﺴﻠﻂ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺃﺩﻯ ﺇﱃ ﺳﻴﻄﺮﺓ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺧﺎﻟﺼﺔ ﺟﺎﺭﻳﺔ ﺍﳋﻴﺰﺭﺍﻥ‪ ،‬ﳍﺎ ﰲ ﺍﻟﺒﻼﻁ ﺍﻟﻌﺒﺎﺳﻲ ﻣﻘﺎﻡ ﻣﻨﺬ ﺃﻳﺎﻡ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﺪﺧﻞ ﻋﻠﻰ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻭﻫﻮ‬
‫ﰲ ﳐﺪﻋﻪ ﺍﻟﻄﱪﻱ ‪ ٧٢ - ٨‬ﻭﻛﺎﻧﺖ ﺗﺘﺮﺳﻞ ﺑﲔ ﺳﻴﺪﻬﺗﺎ ﺍﳋﻴﺰﺭﺍﻥ ﻭﺍﳋﻠﻔﺎﺀ ﺍﻟﻄﱪﻱ ‪ ٢٠٥ - ٨‬ﻭﻛﺎﻧﺖ ﺍﳋﻴﺰﺭﺍﻥ‬
‫ﺗﺴﺘﺸﲑﻫﺎ ﰲ ﻣﺎ ﳚﺪ ﳍﺎ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﻄﱪﻱ ‪ ٢٠٦ - ٨‬ﻭﻛﺎﻧﺖ ﻣﺪﻟﺔ ﻋﻠﻰ ﺳﻴﺪﻬﺗﺎ‪ ،‬ﺟﺮﻳﺌﺔ ﻋﻠﻴﻬﺎ ﺍﻟﻄﱪﻱ ‪- ٨‬‬
‫‪ ٢١٢‬ﻭﻛﺎﻥ ﻣﺎﻝ ﺍﳋﻴﺰﺭﺍﻥ ﰲ ﺣﻮﺯﻬﺗﺎ ﺍﻟﻄﱪﻱ ‪ ٢١٣ - ٨‬ﻛﻤﺎ ﻛﺎﻥ ﻣﺎﻝ ﺍﳌﻬﺪﻱ ﻭﻫﻮ ﻭﱄ ﻋﻬﺪ ﰲ ﺣﻮﺯﻬﺗﺎ ﺃﻳﻀﺎ‬
‫ﺍﻟﻄﱪﻱ ‪. ٧٢ - ٨‬‬
‫ﻭﻛﺎﻥ ﻟﻠﻤﻜﺘﻔﻲ‪ ،‬ﺩﺍﻳﺔ ﺍﲰﻬﺎ ﻓﺎﺭﺱ‪ ،‬ﻧﺼﺒﻬﺎ ﻗﻬﺮﻣﺎﻧﺔ ﳌﺎ ﺍﺳﺘﺨﻠﻒ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﺘﺪﺧﻞ ﰲ ﻧﺼﺐ ﺍﻟﻮﺯﺭﺍﺀ ﻭﻋﺰﳍﻢ ﺍﻟﻘﺼﺔ‬
‫‪ ١٧١ - ٣‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ﻭﰲ ﺩﻭﻟﺔ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﻛﺎﻧﺖ ﺩﻭﻟﺔ ﺍﻟﺴﻴﺪﺓ ﺃﻣﻪ ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ ﻟﻠﺼﺎﰊ ‪ ٣٠٨‬ﺃﺻﺒﺢ‬
‫ﻟﻠﻘﻬﺮﻣﺎﻧﺔ ﺳﻴﻄﺮﺓ ﺗﺎﻣﺔ ﻋﻠﻰ ﺃﻣﻮﺭ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﲝﻜﻢ ﺻﻠﺘﻬﺎ ﺑﺎﳋﻠﻴﻔﺔ ﻭﺍﻟﺴﻴﺪﺓ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ ﺗﺘﺪﺧﻞ ﰲ ﺗﺮﺷﻴﺢ‬
‫ﺍﻟﻮﺯﺭﺍﺀ ﻭﻛﺒﺎﺭ ﺍﻟﻌﻤﺎﻝ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٢١ - ١‬ﻭ ‪ ٢٤‬ﻭﰲ ﻋﺰﳍﻢ ﻭﺍﻋﺘﻘﺎﳍﻢ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٤٠ - ١‬ﻭﻗﺪ ﲢﻀﺮ‬
‫ﺍﻟﻘﻬﺮﻣﺎﻧﺔ ﻋﻘﻮﺑﺔ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻌﺰﻭﻝ ‪ ٩٠ - ١‬ﲡﺎﺭﺏ ﺃﻭ ﻳﻌﻬﺪ ﺇﻟﻴﻬﺎ ﺍﳋﻠﻔﺔ ﺑﺘﻌﺬﻳﺐ ﻣﻦ ﻳﺮﻳﺪ ﺗﻌﺬﻳﺒﻪ ‪ ٨٤ - ١‬ﺃﻭ‬
‫ﻳﻌﺘﻘﻞ ﻟﺪﻳﻬﺎ ﻣﻦ ﻳﺮﻳﺪ ﺍﻋﺘﻘﺎﻟﻪ ‪ ٤٠ - ١‬ﲡﺎﺭﺏ ﻭﻣﻦ ﺷﻬﲑﺍﺕ ﺍﻟﻘﻬﺮﻣﺎﻧﺎﺕ ﰲ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺒﺎﺳﻴﺔ‪ ،‬ﻓﺎﻃﻤﺔ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪،‬‬
‫ﻏﺮﻕ ﻬﺑﺎ ﻃﻴﺎﺭﻫﺎ ﰲ ﻳﻮﻡ ﺭﻳﺢ ﻋﺎﺻﻒ‪ ،‬ﲢﺖ ﺟﺴﺮ ﺑﻐﺪﺍﺩ ﰲ ﺍﻟﺴﻨﺔ ‪ ٢٠ - ١ ٢٩٩‬ﻭﺃﻡ ﻣﻮﺳﻰ ﺍﳍﺎﴰﻴﺔ ﻋﻴﻨﺖ‬
‫ﻗﻬﺮﻣﺎﻧﺔ ﰲ ﻗﺼﺮ ﺍﳋﻠﻴﻔﺔ ﰲ ﺍﻟﺴﻨﺔ ‪ ٢٠ - ١ ٢٩٩‬ﲡﺎﺭﺏ ﻭﺳﻴﻄﺮﺕ ﺳﻴﻄﺮﺓ ﻋﻈﻴﻤﺔ‪ ،‬ﲝﻴﺚ ﺃﻥ ﺻﺎﺣﺒﺘﻬﺎ ﻓﺮﺝ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻛﺎﻥ ﲢﻤﻞ ﺧﺎﰎ ﺍﳋﻠﻴﻔﺔ ﳌﻦ ﻳﻌﺪﻩ ﺑﺘﻮﻟﻴﺘﻪ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﻮﺯﺭﺍﺀ ‪ ٢٩٣‬ﻭﺍﻧﺘﻬﻰ ﺃﻣﺮ ﺃﻡ ﻣﻮﺳﻰ ﺑﺎﻻﻋﺘﻘﺎﻝ‬
‫ﻭﺍﳌﺼﺎﺩﺭﺓ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ، ٨٣ - ١‬ﻭﺯﻳﺪﺍﻥ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪ ،‬ﺍﻋﺘﻘﻞ ﻋﻨﺪﻫﺎ ﺍﻟﻮﺯﻳﺮ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﳌﺎ ﻋﺰﻝ ﻋﻦ ﺍﻟﻮﺯﺍﺭﺓ‬
‫‪ ٤٠ - ١‬ﲡﺎﺭﺏ‪ ،‬ﻭﺑﻠﻎ ﻣﻦ ﺳﻄﻮﻬﺗﺎ‪ ،‬ﺃﻥ ﺍﻟﻮﺯﻳﺮ ﺍﺑﻦ ﺍﻟﻔﺮﺍﺕ ﻛﺎﻥ ﻳﻌﻨﻮﻥ ﺭﺳﺎﺋﻠﻪ ﺇﻟﻴﻬﺎ‪ :‬ﻳﺎ ﺃﺧﱵ ﺍﻟﻮﺯﺭﺍﺀ ‪،١٧٢‬‬
‫ﻭﲦﻞ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻮﺻﻮﻓﺔ ﺑﺎﻟﺸﺮ ﻭﺍﻹﺳﺮﺍﻑ ﰲ ﺍﻟﻌﻘﻮﺑﺔ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ٨٤ - ١‬ﻭﻛﺎﻧﺖ ﲡﻠﺲ ﻟﻠﻤﻈﺎﱂ‪،‬‬
‫ﻭﺗﻨﻈﺮ ﰲ ﺭﻗﺎﻉ ﺍﻟﻨﺎﺱ‪ ،‬ﰲ ﻛﻞ ﲨﻌﺔ‪ ،‬ﻭﺗﺼﺪﺭ ﻋﻨﻬﺎ ﺍﻟﺘﻮﻗﻴﻌﺎﺕ ﺍﳌﻨﺘﻈﻢ ‪. ١٤٨ - ٦‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻠﻘﺎﻫﺮﺓ ﻗﻬﺮﻣﺎﻧﺔ ﺍﲰﻬﺎ ﺍﺧﺘﻴﺎﺭ‪ ،‬ﻛﺎﻧﺖ ﻫﻲ ﺍﻟﺴﺒﺐ ﰲ ﺍﺳﺘﻴﺰﺍﺭ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﲡﺎﺭﺏ ﺍﻷﻣﻢ‬
‫‪. ٢٦٠ - ١‬‬

‫ﻭﻋﻠﻢ‪ ،‬ﻗﻬﺮﻣﺎﻧﺔ ﺍﳌﺴﺘﻜﻔﻲ‪ ،‬ﻭﻛﺎﻥ ﺍﲰﻬﺎ ﺣﺴﻦ ﺍﻟﺸﲑﺍﺯﻳﺔ‪ ،‬ﺃﻏﺮﺕ ﺃﻣﲑ ﺍﻷﻣﺮﺍﺀ ﺗﻮﺯﻭﻥ‪ ،‬ﻓﺨﻠﻊ ﺍﳌﺘﻘﻲ ﻭﲰﻠﻪ‪ ،‬ﻭﻧﺼﺐ‬
‫ﺍﳌﺴﺘﻜﻔﻲ ﺧﻠﻴﻔﺔ ﺑﺪ ﹰﻻ ﻣﻨﻪ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻋﻠﻢ‪ ،‬ﻗﻬﺮﻣﺎﻧﺔ ﺍﳋﻠﻴﻔﺔ ﺍﳉﺪﻳﺪ‪ ،‬ﻓﺴﻴﻄﺮﺕ ﻋﻠﻰ ﲨﻴﻊ ﻣﺮﺍﻓﻖ ﺍﻟﺪﻭﻟﺔ ﻭﺃﻣﻮﺭﻫﺎ‬
‫ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪ ،٧٥ - ٢‬ﻭﻋﻨﺪﻣﺎ ﺍﻋﺘﻘﻞ ﺍﳌﺴﺘﻜﻔﻲ ﺍﻋﺘﻘﻠﺖ ﻋﻠﻢ ﻣﻌﻪ ﲡﺎﺭﺏ ‪ ٨٦ - ٢‬ﻭﲰﻠﺖ ﻋﻴﻨﺎﻫﺎ‪ ،‬ﻭﻗﻄﻊ‬
‫ﻟﺴﺎﻬﻧﺎ ﲡﺎﺭﺏ ‪. ١٠٠ - ٢‬‬
‫ﻭﻛﺎﻥ ﻟﻌﺰ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﲞﺘﻴﺎﺭ ﺍﻟﺒﻮﻳﻬﻲ‪ ،‬ﻗﻬﺮﻣﺎﻧﺔ ﺍﲰﻬﺎ ﲢﻔﺔ‪ ،‬ﺗﻌﻘﺪ ﺍﶈﺎﻟﻔﺎﺕ ﻣﻊ ﻛﺒﺎﺭ ﺍﳌﻮﻇﻔﲔ‪ ،‬ﻟﺘﺤﻤﻴﻬﻢ‪ ،‬ﰒ ﻳﺮﺷﻮﻫﺎ‬
‫ﺧﺼﻮﻣﻬﻢ‪ ،‬ﻓﺘﺘﺮﻛﻬﻢ ﺇﱃ ﻏﲑﻫﻢ ﲡﺎﺭﺏ ﺍﻷﻣﻢ ‪. ٣٢٣ - ٣٢١ - ٢‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻸﺧﺸﻴﺪ ﲟﺼﺮ‪ ،‬ﻗﻬﺮﻣﺎﻧﺔ ﺍﲰﻬﺎ ﲰﺎﻳﺔ‪ ،‬ﺑﻠﻎ ﻣﻦ ﺗﺄﺛﲑﻫﺎ ﺃﻥ ﺧﺼﻮﻣﺔ ﺣﺼﻠﺖ ﺑﲔ ﺧﻠﻴﻔﺔ ﻗﺎﺿﻲ ﻣﺼﺮ ﺍﻟﺬﻱ‬
‫ﻧﺼﺒﻪ ﺍﳌﻄﻴﻊ‪ ،‬ﻭﺑﲔ ﺃﺣﺪ ﺍﻟﺸﻬﻮﺩ‪ ،‬ﻓﺄﺳﻘﻂ ﺍﻟﻘﺎﺿﻲ ﺷﻬﺎﺩﺗﻪ‪ ،‬ﻭﺃﺳﺠﻞ ﺑﺬﻟﻚ‪ ،‬ﻓﺸﻜﺎ ﺇﻟﻴﻬﺎ ﺍﻟﺸﺎﻫﺪ ﺫﻟﻚ‪ ،‬ﻓﺄﺣﻀﺮﺕ‬
‫ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﺈﺣﻀﺎﺭ ﺍﻟﺴﺠﻞ‪ ،‬ﻓﺄﺣﻀﺮﻩ‪ ،‬ﻓﻤﺰﻗﺖ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﺃﺳﺠﻞ ﻓﻴﻪ ﺇﺳﻘﺎﻁ ﺷﻬﺎﺩﺓ ﺍﻟﺸﺎﻫﺪ‪ ،‬ﻭﺃﺻﻠﺤﺖ‬
‫ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺭﺍﺟﻊ ﺫﻟﻚ ﰲ ﺃﺧﺒﺎﺭ ﺍﻟﻘﻀﺎﺓ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﻻﺓ ﻟﻠﻜﻨﺪﻱ ﺹ‪. ٥٦٨‬‬
‫ﻭﻛﺎﻧﺖ ﻭﺻﺎﻝ ﻗﻬﺮﻣﺎﻧﺔ ﺍﳋﻠﻴﻔﺔ ﺍﻟﻘﺎﺋﻢ‪ ،‬ﺗﺸﺘﺮﻙ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻮﺯﺭﺍﺀ ﺍﳌﻨﺘﻈﻢ ‪ ٢١١ - ٨‬ﻭ ‪. ٢٥٢‬‬
‫ﻭﻣﻦ ﺍﻟﻘﻬﺮﻣﺎﻧﺎﺕ‪ ،‬ﻧﻈﻢ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪ ،‬ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﰲ ﺍﻟﻘﺼﺔ ‪ ٧٠ - ٤‬ﻣﻦ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪.‬‬
‫ﻭﻣﻨﻬﻦ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﺻﺎﺣﺒﺔ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﳑﻠﻮﻛﺔ ﻟﻠﺴﻴﺪﺓ ﺃﻡ ﺍﳌﻘﺘﺪﺭ‪ ،‬ﻭﺍﺷﺘﻬﺖ ﺃﻥ ﺗﺘﺼﺮﻑ‪ ،‬ﻭﺃﻥ ﲣﺮﺝ ﺇﱃ‬
‫ﺧﺎﺭﺝ ﺍﻟﻘﺼﺮ‪ ،‬ﻓﻘﻬﺮﻣﺘﻬﺎ ﺍﻟﺴﻴﺪﺓ‪ ،‬ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﻣﺒﺎﺭﺣﺔ ﻗﺼﺮ ﺍﳋﻼﻓﺔ ﳏﺮﻡ ﻋﻠﻰ ﺍﳊﺮﱘ‪ ،‬ﺇﻻ ﻋﻠﻰ ﺍﻟﻘﻬﺮﻣﺎﻧﺔ‪.‬‬

‫ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ ﻳﺘﻄﻔﻞ ﻭﻳﻘﺘﺮﺡ‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺇﻣﻼﺀ ﻣﻦ ﺣﻔﻈﻪ‪ ،‬ﻭﻛﺘﺒﺘﻪ ﻋﻨﻪ ﰲ ﺃﺻﻮﻝ ﲰﺎﻋﺎﰐ ﻣﻨﻪ‪ ،‬ﻭﱂ‬
‫ﳛﻀﺮﱐ ﻛﺘﺎﰊ ﻓﺄﻧﻘﻠﻪ ﻣﻨﻪ‪ ،‬ﻓﺄﺛﺒﺘﻪ ﻣﻦ ﺣﻔﻈﻲ‪ ،‬ﻭﺗﻮﺧﻴﺖ ﺃﻟﻔﺎﻇﻪ ﲜﻬﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻣﺰﻳﺪ ﺑﻦ ﺃﰊ ﺍﻷﺯﻫﺮ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻏﺪﻭﺕ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﺃﻧﺎ ﺿﺠﺮ ﻣﻦ ﻣﻼﺯﻣﺔ‬
‫ﺩﺍﺭ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﺍﳋﺪﻣﺔ ﻓﻴﻬﺎ‪ ،‬ﻓﺮﻛﺒﺖ ﺑﻜﺮﺓ‪ ،‬ﻭﻋﺰﻣﺖ ﻋﻠﻰ ﺃﻥ ﺃﻃﻮﻑ ﺍﻟﺼﺤﺮﺍﺀ‪ ،‬ﻭﺃﺗﻔﺮﺝ ﻬﺑﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻐﻠﻤﺎﱐ‪ :‬ﺇﻥ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻓﻌﺮﻓﻮﻩ ﺃﱐ ﺑﻜﺮﺕ ﰲ ﻣﻬﻢ ﱄ‪ ،‬ﻭﺃﻧﻜﻢ ﻻ ﺗﻌﺮﻓﻮﻥ ﺃﻳﻦ ﺗﻮﺟﻬﺖ‪.‬‬
‫ﻭﻣﻀﻴﺖ‪ ،‬ﻭﻃﻔﺖ ﻣﺎ ﺑﺪﺍ ﱄ‪ ،‬ﰒ ﻋﺪﺕ ﻭﻗﺪ ﲪﻲ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻮﻗﻔﺖ ﰲ ﺷﺎﺭﻉ ﺍﳌﺨﺮﻡ‪ ،‬ﰲ ﺍﻟﻈﻞ‪ ،‬ﻋﻨﺪ ﺟﻨﺎﺡ ﺭﺣﺐ ﰲ‬
‫ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻷﺳﺘﺮﻳﺢ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺃﻥ ﺟﺎﺀ ﺧﺎﺩﻡ ﻳﻘﻮﺩ ﲪﺎﺭﹰﺍ ﻓﺎﺭﻫﺎﹰ‪ ،‬ﻋﻠﻴﻪ ﺟﺎﺭﻳﺔ ﺭﺍﻛﺒﺔ‪ ،‬ﲢﺘﻬﺎ ﻣﻨﺪﻳﻞ ﺩﺑﻴﻘﻲ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻟﻠﺒﺎﺱ ﺍﻟﻔﺎﺧﺮ ﻣﺎ‬
‫ﻻ ﻏﺎﻳﺔ ﻭﺭﺍﺀﻩ‪ ،‬ﻭﺭﺃﻳﺖ ﳍﺎ ﻗﻮﺍﻣﹰﺎ ﺣﺴﻨﺎﹰ‪ ،‬ﻭﻃﺮﻓﹰﺎ ﻓﺎﺗﻨﺎﹰ‪ ،‬ﻭﴰﺎﺋﻞ ﻇﺮﻳﻔﺔ‪ ،‬ﻓﺤﺪﺳﺖ ﺃﻬﻧﺎ ﻣﻐﻨﻴﺔ‪.‬‬
‫ﻓﺪﺧﻠﺖ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﻛﻨﺖ ﻭﺍﻗﻔﹰﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻋﻠﻘﻬﺎ ﻗﻠﱯ ﰲ ﺍﻟﻮﻗﺖ ﻋﻠﻮﻗﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﱂ ﺃﺳﺘﻄﻊ ﻣﻌﻪ ﺍﻟﱪ ﺍﺡ‪.‬‬
‫ﻓﻠﻢ ﺃﻟﺒﺚ ﺇﻻ ﻳﺴﲑﺍﹰ‪ ،‬ﺣﱴ ﺃﻗﺒﻞ ﺭﺟﻼﻥ ﺷﺎﺑﺎﻥ ﲨﻴﻼﻥ‪ ،‬ﳍﻤﺎ ﻫﻴﺄﺓ ﺗﺪﻝ ﻋﻠﻰ ﻗﺪﺭﳘﺎ‪ ،‬ﺭﺍﻛﺒﺎﻥ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺎ‪ ،‬ﻓﺄﺫﻥ ﳍﻤﺎ‪،‬‬
‫ﻓﺤﻤﻠﲏ ﺣﺐ ﺍﳉﺎﺭﻳﺔ ﻋﻠﻰ ﺃﻥ ﻧﺰﻟﺖ ﻣﻌﻬﻤﺎ‪ ،‬ﻭﺩﺧﻠﺖ ﺑﺪﺧﻮﳍﻤﺎ‪ ،‬ﻓﻈﻨﺎ ﺃﻥ ﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ ﺩﻋﺎﱐ‪ ،‬ﻭﻇﻦ ﺻﺎﺣﺐ‬
‫ﺍﻟﺪﺍﺭ ﺃﱐ ﻣﻌﻬﻤﺎ‪.‬‬
‫ﻓﺠﻠﺴﻨﺎ‪ ،‬ﻓﺄﰐ ﺑﺎﻟﻄﻌﺎﻡ ﻓﺄﻛﻠﻨﺎ‪ ،‬ﻭﺑﺎﻟﺸﺮﺍﺏ ﻓﻮﺿﻊ‪ ،‬ﻭﺧﺮﺟﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﰲ ﻳﺪﻫﺎ ﻋﻮﺩ‪ ،‬ﻓﺮﺃﻳﺘﻬﺎ ﺣﺴﻨﺎﺀ‪ ،‬ﻭﲤﻜﻦ ﻣﺎ ﰲ‬
‫ﻗﻠﱯ ﻣﻨﻬﺎ‪ ،‬ﻭﻏﻨﺖ ﻏﻨﺎﺀ ﺻﺎﳊﺎﹰ‪ ،‬ﻭﺷﺮﺑﻨﺎ‪.‬‬
‫ﻭﻗﻤﺖ ﻗﻮﻣﺔ ﻟﻠﺒﻮﻝ‪ ،‬ﻓﺴﺄﻝ ﺻﺎﺣﺐ ﺍﳌﻨﺰﻝ ﻣﻦ ﺍﻟﻔﺘﻴﲔ ﻋﲏ‪ ،‬ﻓﺄﺧﱪﺍﻩ ﺃﻬﻧﻤﺎ ﻻ ﻳﻌﺮﻓﺎﱐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﺬﺍ ﻃﻔﻴﻠﻲ‪ ،‬ﻭﻟﻜﻨﻪ‬
‫ﻇﺮﻳﻒ‪ ،‬ﻓﺄﲨﻠﻮﺍ ﻋﺸﺮﺗﻪ‪.‬‬
‫ﻭﺟﺌﺖ‪ ،‬ﻓﺠﻠﺴﺖ‪ ،‬ﻭﻏﻨﺖ ﺍﳉﺎﺭﻳﺔ ﰲ ﳊﻦ ﱄ‪:‬‬
‫ﺫﻛﺮﺗﻚ ﺇﺫ ﻣﺮّﺕ ﺑﻨﺎ ﺃﻡّ ﺷﺎﺩﻥ ‪ ...‬ﺃﻣﺎﻡ ﺍﳌﻄﺎﻳﺎ ﺗﺴﺘﺮﻳﺐ ﻭﺗﻄﻤﺢ‬
‫ﻣﻦ ﺍﳌﻮﻟﻌﺎﺕ ﺍﻟﺮﻣﻞ ﺃﺩﻣﺎﺀ ﺣﺮّﺓ ‪ ...‬ﺷﻌﺎﻉ ﺍﻟﻀﺤﻰ ﰲ ﻣﺘﻨﻬﺎ ﻳﺘﻮ ﺿّﺢ‬
‫ﻓﺄﺩﺗﻪ ﺃﺩﺍ ًﺀ ﺻﺎﳊﺎﹰ‪ ،‬ﰒ ﻏﻨﺖ ﺃﺻﻮﺍﺗﹰﺎ ﻓﻴﻬﺎ ﻣﻦ ﺻﻨﻌﱵ ‪:‬‬
‫ﺍﻟﻄﻠﻮﻝ ﺍﻟﺪﻭﺍﺭﺱ ‪ ...‬ﻓﺎﺭﻗﺘﻬﺎ ﺍﻷﻭﺍﻧﺲ‬
‫ﺃﻭﺣﺸﺖ ﺑﻌﺪ ﺃﻫﻠﻬﺎ ‪ ...‬ﻓﻬﻲ ﻗﻔﺮ ﺑﺴﺎﺑﺲ‬
‫ﻓﻜﺎﻥ ﺃﺛﺮﻫﺎ ﻓﻴﻪ ﺃﺻﻠﺢ ﻣﻦ ﺍﻷﻭﻝ‪ ،‬ﰒ ﻏﻨﺖ ﺃﺻﻮﺍﺗﹰﺎ ﻣﻦ ﺍﻟﻘﺪﱘ ﻭﺍﶈﺪﺙ‪ ،‬ﻭﻏﻨﺖ ﰲ ﺃﺿﻌﺎﻓﻬﺎ ﻣﻦ ﺻﻨﻌﱵ‪ ،‬ﰲ‬
 ‫ﺷﻌﺮﻱ‪:‬‬
‫ﻗﻞ ﳌﻦ ﺻﺪّ ﻋﺎﺗﺒﺎ ‪ ...‬ﻭﻧﺄﻯ ﻋﻨﻚ ﺟﺎﻧﺒﺎ‬
‫ﻗﺪ ﺑﻠﻐﺖ ﺍﻟﺬﻱ ﺃﺭﺩ ‪ ...‬ﺕ ﻭﺇﻥ ﻛﻨﺖ ﻻﻋﺒﺎ‬
‫ﻭﺍﻋﺘﺮﻓﻨﺎ ﲟﺎ ﺃﺩّﻋﻲ ‪ ...‬ﺕ ﻭﺇﻥ ﻛﻨﺖ ﻛﺎﺫﺑﺎ‬
‫ﻓﻜﺎﻥ ﺃﺻﻠﺢ ﻣﺎ ﻏﻨﺘﻪ‪ ،‬ﻓﺎﺳﺘﻌﺪﺗﻪ ﻣﻨﻬﺎ ﻷﺻﺤﺤﻪ ﳍﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠﻲ ﺭﺟﻞ ﻣﻨﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﻃﻔﻴﻠﻴﺎﹰ ﺃﺻﻔﻖ ﻣﻨﻚ‬
‫ﻭﺟﻬﺎﹰ‪ ،‬ﱂ ﺗﺮﺽ ﺑﺎﻟﺘﻄﻔﻴﻞ ﺣﱴ ﺍﻗﺘﺮﺣﺖ‪ ،‬ﻭﻫﺬﺍ ﺗﺼﺪﻳﻖ ﻟﻠﻤﺜﻞ‪ :‬ﻃﻔﻴﻠﻲ ﻭﻳﻘﺘﺮﺡ‪ ،‬ﻓﺄﻃﺮﻗﺖ‪ ،‬ﻭﱂ ﺃﺟﺒﻪ‪ ،‬ﻭﺟﻌﻞ ﺻﺎﺣﺒﻪ‬
‫ﻳﻜﻔﻪ ﻋﲏ‪ ،‬ﻓﻼ ﻳﻜﻒ ‪.‬‬

‫ﰒ ﻗﺎﻣﻮﺍ ﺇﱃ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺗﺄﺧﺮﺕ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﻌﻮﺩ ﻭﺷﺪﺩﺕ ﻃﺒﻘﺘﻪ‪ ،‬ﻭﺃﺻﻠﺤﺘﻪ ﺇﺻﻼﺣﹰﺎ ﳏﻜﻤﺎﹰ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﻣﻮﺿﻌﻲ‪،‬‬
‫ﻓﺼﻠﻴﺖ‪ ،‬ﻭﻋﺎﺩﻭﺍ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺮﺟﻞ ﰲ ﻋﺮﺑﺪﺗﻪ ﻋﻠﻲ‪ ،‬ﻭﺃﻧﺎ ﺻﺎﻣﺖ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺍﳉﺎﺭﻳﺔ ﺍﻟﻌﻮﺩ‪ ،‬ﻭﺟﺴﺘﻪ‪ ،‬ﻓﺄﻧﻜﺮﺕ ﺣﺎﻟﻪ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻣﻦ ﻣﺲ ﻋﻮﺩﻱ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﻣﺴﻪ ﺃﺣﺪ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺑﻠﻰ‪ ،‬ﻭﺍﷲ‪ ،‬ﻗﺪ ﻣﺴﻪ ﺣﺎﺫﻕ ﻣﺘﻘﺪﻡ‪ ،‬ﻭﺷﺪ ﻃﺒﻘﺘﻪ‪ ،‬ﻭﺃﺻﻠﺤﻪ ﺇﺻﻼﺡ ﻣﺘﻤﻜﻦ ﻣﻦ ﺻﻨﻌﺘﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﺃﻧﺎ ﺃﺻﻠﺤﺘﻪ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺑﺎﷲ ﻋﻠﻴﻚ‪ ،‬ﺧﺬﻩ‪ ،‬ﻓﺎﺿﺮﺏ ﺑﻪ‪.‬‬
‫ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻭﺿﺮ ﺑﺖ ﺑﻪ ﻣﺒﺪﹰﺃ ﻋﺠﻴﺒﺎﹰ‪ ،‬ﻓﻴﻪ ﻧﻘﺮﺍﺕ ﳏﺮﻛﺔ‪ ،‬ﻓﻤﺎ ﺑﻘﻲ ﰲ ﺍﺠﻤﻟﻠﺲ ﺃﺣﺪ ﺇﻻ ﻭﺛﺐ ﻓﺠﻠﺲ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﺑﺎﷲ ﻋﻠﻴﻚ ﻳﺎ ﺳﻴﺪﻧﺎ‪ ،‬ﺃﺗﻐﲏ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺃﻋﺮﻓﻜﻢ ﻧﻔﺴﻲ ﺃﻳﻀﺎﹰ‪ ،‬ﺃﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﻭﺇﱐ ‪-‬‬
‫ﻭﺍﷲ ‪ -‬ﻷﺗﻴﻪ ﻋﻠﻰ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﺃﻧﺘﻢ ﺗﺸﺘﻤﻮﱐ ﺍﻟﻴﻮﻡ‪ ،‬ﻷﱐ ﲤﻠﺤﺖ ﻣﻌﻜﻢ ﺑﺴﺒﺐ ﻫﺬﻩ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻻ ﻧﻄﻘﺖ‬
‫ﲝﺮﻑ‪ ،‬ﻭﻻ ﺟﻠﺴﺖ ﻣﻌﻜﻢ‪ ،‬ﺃﻭ ﲣﺮﺟﻮﺍ ﻫﺬﺍ ﺍﳌﻌﺎﻧﺪ‪.‬‬
‫ﻭﻬﻧﻀﺖ ﻷﺧﺮﺝ‪ ،‬ﻓﺘﻌﻠﻘﻮﺍ ﰊ‪ ،‬ﻓﻠﻢ ﺃﺭﺟﻊ‪ ،‬ﻓﻠﺤﻘﺘﲏ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺘﻌﻠﻘﺖ ﰊ‪ ،‬ﻓﻠﻨﺖ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻻ ﺃﺟﻠﺲ‪ ،‬ﺣﱴ ﲣﺮﺟﻮﺍ‬
‫ﻫﺬﺍ ﺍﻟﺒﻐﻴﺾ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺻﺎﺣﺒﻪ‪ :‬ﻣﻦ ﻫﺬﺍ ﻛﻨﺖ ﺃﺧﺎﻑ ﻋﻠﻴﻚ‪ ،‬ﻓﺄﺧﺬ ﻳﻌﺘﺬﺭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺟﻠﺲ‪ ،‬ﻭﻟﻜﲏ‪ ،‬ﻭﺍﷲ‪ ،‬ﻻ ﺃﻧﻄﻖ ﲝﺮﻑ ﻭﻫﻮ ﺣﺎﺿﺮ‪ ،‬ﻓﺄﺧﺬﻭﺍ ﺑﻴﺪﻩ‪ ،‬ﻓﺄﺧﺮﺟﻮﻩ‪.‬‬
‫ﻓﺒﺪﺃﺕ ﺃﻏﲏ ﺍﻷﺻﻮﺍﺕ ﺍﻟﱵ ﻏﻨﺘﻬﺎ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺻﻨﻌﱵ‪ ،‬ﻓﻄﺮﺏ ﺻﺎﺣﺐ ﺍﻟﺒﻴﺖ ﻃﺮﺑﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﻞ ﻟﻚ ﰲ ﺃﻣﺮ‬
‫ﺃﻋﺮﺿﻪ ﻋﻠﻴﻚ ؟ ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ‪ :‬ﺗﻘﻴﻢ ﻋﻨﺪﻱ ﺷﻬﺮﺍﹰ‪ ،‬ﻭﺍﳉﺎﺭﻳﺔ ﻟﻚ ﲟﺎ ﳍﺎ ﻣﻦ ﻛﺴﻮﺓ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻓﻌﻞ ‪.‬‬
‫ﻓﺄﻗﻤﺖ ﻋﻨﺪﻩ ﺛﻼﺛﲔ ﻳﻮﻣﺎﹰ‪ ،‬ﻻ ﻳﻌﺮﻑ ﺃﺣﺪ ﺃﻳﻦ ﺃﻧﺎ‪ ،‬ﻭﺍﳌﺄﻣﻮﻥ ﻳﻄﻠﺒﲏ ﰲ ﻛﻞ ﻣﻮﺿﻊ‪ ،‬ﻓﻼ ﻳﻌﺮﻑ ﱄ ﺧﱪﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺳﻠﻢ ﺇﱄ ﺍﳉﺎﺭﻳﺔ ﻭﺍﳋﺎﺩﻡ‪ ،‬ﻭﺟﺌﺖ ﻬﺑﺎ ﺇﱃ ﻣﻨﺰﱄ‪ ،‬ﻭﻛﺎﻥ ﺃﻫﻞ ﻣﻨﺰﱄ ﰲ ﺃﻗﺒﺢ ﺻﻮﺭﺓ ﻟﺘﺄﺧﺮﻱ‬
‫ﻋﻨﻬﻢ‪.‬‬
‫ﻭﺭﻛﺒﺖ ﺇﱃ ﺍﳌﺄﻣﻮﻥ ﻣﻦ ﻭﻗﱵ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﱐ‪ ،‬ﻗﺎﻝ ﱄ ‪ :‬ﻳﺎ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﳛﻚ‪ ،‬ﺃﻳﻦ ﻛﻨﺖ ؟ ﻓﺄﺧﱪﺗﻪ ﲞﱪﻱ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻠﻲ ﺑﺎﻟﺮﺟﻞ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﺪﻟﻠﺘﻬﻢ ﻋﻠﻰ ﺑﻴﺘﻪ‪ ،‬ﻓﺄﺣﻀﺮ‪ ،‬ﻓﺴﺄﻟﻪ ﺍﳌﺄﻣﻮﻥ ﻋﻦ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﺄﺧﱪﻩ ﻬﺑﺎ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺫﻭ ﻣﺮﻭﺀﺓ‪ ،‬ﻭﺳﺒﻴﻠﻚ ﺃﻥ ﺗﻌﺎﻥ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺄﻣﺮ ﻟﻪ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻻ ﺗﻌﺎﺷﺮ ﺫﻟﻚ ﺍﳌﻌﺮﺑﺪ ﺍﻟﺴﻔﻞ‪.‬‬
 ‫ﻓﻘﺎﻝ‪ :‬ﻣﻌﺎﺫ ﺍﷲ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﻭﺃﻣﺮ ﱄ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﺃﺣﻀﺮ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﺄﺣﻀﺮﺗﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﻐﻨﺘﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﺟﻌﻠﺖ ﳍﺎ ﻧﻮﺑﺔ ﻛﻞ ﻳﻮﻡ ﺛﻼﺛﺎﺀ‪ ،‬ﺗﻐﻨﻴﲏ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﻣﻊ ﺍﳉﻮﺍﺭﻱ‪ ،‬ﻭﺃﻣﺮ ﳍﺎ ﲞﻤﺴﲔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻓﺮﲝﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﺑﺘﻠﻚ ﺍﻟﺮﻛﺒﺔ‪ ،‬ﻭﺃﺭﲝﺖ‪.‬‬

‫ﺃﻧﺖ ﻃﺎﻟﻖ ﺇﻥ ﱂ ﺗﻜﻮﱐ ﺃﺣﺴﻦ ﻣﻦ ﺍﻟﻘﻤﺮ‬

‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻛﺎﻥ ﳛﺐ ﺯﻭﺟﺘﻪ ﺣﺒﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﻳﻮﻣﹰﺎ‪ :‬ﺃﻧﺖ ﻃﺎﻟﻖ‪ ،‬ﺇﻥ ﱂ‬
‫ﺗﻜﻮﱐ ﺃﺣﺴﻦ ﻣﻦ ﺍﻟﻘﻤﺮ ‪.‬‬
‫ﻓﻨﻬﻀﺖ‪ ،‬ﻭﺍﺣﺘﺠﺒﺖ ﻋﻨﻪ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻗﺪ ﻃﻠﻘﺘﲏ‪ ،‬ﻓﺒﺎﺕ ﺑﻠﻴﻠﺔ ﻋﻈﻴﻤﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﻏﺪﺍ ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻭﺃﺧﱪﻩ ﺍﳋﱪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﰎ ﻃﻼﻗﻬﺎ‪ ،‬ﺗﻠﻔﺖ ﻧﻔﺴﻲ ﻏﻤﺎﹰ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺍﳌﻮﺕ ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺍﳊﻴﺎﺓ‪.‬‬
‫ﻼ ﻣﻦ‬
‫ﻭﻇﻬﺮ ﻟﻠﻤﻨﺼﻮﺭ ﻣﻨﻪ ﺟﺰﻉ ﺷﺪﻳﺪ‪ ،‬ﻓﺄﺣﻀﺮ ﺍﻟﻔﻘﻬﺎﺀ‪ ،‬ﻭﺍﺳﺘﻔﺘﺎﻫﻢ‪ ،‬ﻓﻘﺎﻝ ﲨﻴﻊ ﻣﻦ ﺣﻀﺮ‪ ،‬ﻗﺪ ﻃﻠﻘﺖ‪ ،‬ﺇﻻ ﺭﺟ ﹰ‬
‫ﺃﺻﺤﺎﺏ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺈﻧﻪ ﺳﻜﺖ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻨﺼﻮﺭ‪ :‬ﻣﺎ ﻟﻚ ﻻ ﺗﺘﻜﻠﻢ ؟ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻭﺍﻟﺘﲔ ﻭﺍﻟﺰﻳﺘﻮﻥ‪ ،‬ﻭﻃﻮﺭ ﺳﻨﲔ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺒﻠﺪ ﺍﻷﻣﲔ‪ ،‬ﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﰲ ﺃﺣﺴﻦ‬
‫ﺗﻘﻮﱘ‪ ،‬ﻓﻼ ﺷﻲﺀ ﺃﺣﺴﻦ ﻣﻦ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﳌﻨﺼﻮﺭ ﻟﻌﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ :‬ﻗﺪ ﻓﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻚ‪ ،‬ﻭﺍﻷﻣﺮ ﻛﻤﺎ ﻗﺎﻝ‪ ،‬ﻓﺄﻗﻢ ﻋﻠﻰ ﺯﻭﺟﺘﻚ‪.‬‬
‫ﻭﺭﺍﺳﻠﻬﺎ ﺃﻥ ﺃﻃﻴﻌﻲ ﺯﻭﺟﻚ‪ ،‬ﻓﻤﺎ ﻃﻠﻘﺖ ‪.‬‬
‫ﻣﺎ ﲦﺎﻧﻴﺔ ﻭﺃﺭﺑﻌﺔ ﻭﺍﺛﻨﺎﻥ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺑﺸﺎﺭ ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﻋﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺪﻡ ﻋﻠﻴﻨﺎ ﻋﻤﺮ ﺑﻦ ﻫﺒﲑﺓ ﺍﻟﻜﻮﻓﺔ‪،‬‬
‫ﻓﺄﺭﺳﻞ ﺇﱃ ﻋﺸﺮﺓ‪ ،‬ﺃﻧﺎ ﺃﺣﺪﻫﻢ‪ ،‬ﻣﻦ ﻭﺟﻮﻩ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻓﺴﻤﺮﻧﺎ ﻋﻨﺪﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﳛﺪﺛﲏ ﻛﻞ ﺭﺟﻞ ﻣﻨﻜﻢ ﺃﹸﺣﺪﻭﺛﺔﹰ‪ ،‬ﻭﺃﺑﺪﺃ ﺃﻧﺖ ﻳﺎ ﺃﺑﺎ ﻋﻤﺮﻭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﲑ‪ ،‬ﺃﺣﺪﻳﺚ ﺍﳊﻖ‪ ،‬ﺃﻡ ﺣﺪﻳﺚ ﺍﻟﺒﺎﻃﻞ ؟ ﻓﻘﺎﻝ‪ :‬ﺑﻞ ﺣﺪﻳﺚ ﺍﳊﻖ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻥ ﺃﻣﺮﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺣﺠﺮ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﺁﱄ ﺃﻟﻴﺔ‪ ،‬ﺃﻥ ﻻ ﻳﺘﺰﻭﺝ ﺑﺎﻣﺮﺃﺓ ﺣﱴ ﻳﺴﺄﳍﺎ ﻋﻦ ﲦﺎﻧﻴﺔ‪ ،‬ﻭﺃﺭﺑﻌﺔ‪ ،‬ﻭﺍﺛﻨﲔ‪،‬‬
‫ﻓﺠﻌﻞ ﳜﻄﺐ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﺈﺫﺍ ﺳﺄﳍﻦ ﻋﻨﻬﺎ‪ ،‬ﻗﻠﻦ‪ :‬ﺃﺭﺑﻌﺔ ﻋﺸﺮ ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﻫﻮ ﻳﺴﲑ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﺑﺮﺟﻞ ﳛﻤﻞ ﺍﺑﻨﺔ ﻟﻪ ﺻﻐﲑﺓ‪ ،‬ﻛﺄﻬﻧﺎ ﺍﻟﻘﻤﺮ ﻟﺘﻤﻪ‪ ،‬ﻓﺄﻋﺠﺒﺘﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻳﺎ ﺟﺎﺭﻳﺔ‪ ،‬ﻣﺎ ﲦﺎﻧﻴﺔ‪ ،‬ﻭﺃﺭﺑﻌﺔ‪ ،‬ﻭﺍﺛﻨﺎﻥ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺃﻣﺎ ﺍﻟﺜﻤﺎﻧﻴﺔ‪ :‬ﻓﺄﻃﺒﺎﺀ ﺍﻟﻜﻠﺒﺔ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﺭﺑﻌﺔ‪ :‬ﻓﺄﺧﻼﻑ ﺍﻟﻨﺎﻗﺔ‪،‬‬
‫ﻭﺃﻣﺎ ﺍﻻﺛﻨﺎﻥ‪ :‬ﻓﺜﺪﻳﺎ ﺍﳌﺮﺃﺓ‪.‬‬

‫ﻓﺨﻄﺒﻬﺎ ﻣﻦ ﺃﺑﻴﻬﺎ‪ ،‬ﻓﺰﻭﺟﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﺷﺘﺮﻃﺖ ﻫﻲ ﻋﻠﻴﻪ‪ ،‬ﺃﻥ ﺗﺴﺄﻟﻪ ﻟﻴﻠﺔ ﻳﺄﺗﻴﻬﺎ‪ ،‬ﻋﻦ ﺛﻼﺙ ﺧﺼﺎﻝ‪ ،‬ﻓﺠﻌﻞ ﳍﺎ ﺫﻟﻚ‪،‬‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻭﻋﻠﻰ ﺃﻥ ﻳﺴﻮﻕ ﳍﺎ ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﻋﺸﺮﺓ ﺃﻋﺒﺪ‪ ،‬ﻭﻋﺸﺮ ﻭﺻﺎﺋﻒ‪ ،‬ﻭﺛﻼﺛﺔ ﺃﻓﺮﺍﺱ‪ ،‬ﻓﻔﻌﻞ ﺫﻟﻚ‪.‬‬
 ‫ﰒ ﺇﻧﻪ ﺑﻌﺚ ﻋﺒﺪﹰﺍ ﻟﻪ ﺇﱃ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻫﺪﻯ ﺇﻟﻴﻬﺎ ﳓﻴﹰﺎ ﻣﻦ ﲰﻦ‪ ،‬ﻭﳓﻴﹰﺎ ﻣﻦ ﻋﺴﻞ‪ ،‬ﻭﺣﻠ ﹰﺔ ﻣﻦ ﻗﺼﺐ ‪.‬‬
‫ﻓﻨﺰﻝ ﺍﻟﻌﺒﺪ ﺑﺒﻌﺾ ﺍﳌﻴﺎﻩ‪ ،‬ﻓﻨﺸﺮ ﺍﳊﻠﺔ‪ ،‬ﻭﻟﺒﺴﻬﺎ‪ ،‬ﻓﺘﻌﻠﻘﺖ ﺑﺸﺠﺮﺓ ﻓﺎﻧﺸﻘﺖ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﻨﺤﻴﲔ‪ ،‬ﻭﺃﻃﻌﻢ ﺃﻫﻞ ﺍﳌﺎﺀ ﻣﻨﻬﻤﺎ‪.‬‬
‫ﰒ ﻗﺪﻡ ﻋﻠﻰ ﺣﻲ ﺍﳌﺮﺃﺓ ﻭﻫﻢ ﺧﻠﻮﻑ‪ ،‬ﻓﺴﺄﳍﺎ ﻋﻦ ﺃﺑﻴﻬﺎ‪ ،‬ﻭﺃﻣﻬﺎ‪ ،‬ﻭﺃﺧﻴﻬﺎ‪ ،‬ﻭﺩﻓﻊ ﺇﻟﻴﻬﺎ ﻫﺪﻳﺘﻬﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﻋﻠﻢ ﻣﻮﻻﻙ‪ ،‬ﺃﻥ ﺃﰊ ﺫﻫﺐ ﻳﻘﺮﺏ ﺑﻌﻴﺪﺍﹰ‪ ،‬ﻭﻳﺒﻌﺪ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻭﺃﻥ ﺃﻣﻲ ﺫﻫﺒﺖ ﺗﺸﻖ ﺍﻟﻨﻔﺲ ﻧﻔﺴﲔ‪ ،‬ﻭﺃﻥ ﺃﺧﻲ‬
‫ﻳﺮﺍﻋﻲ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﺃﻥ ﲰﺎﺀﻛﻢ ﺍﻧﺸﻘﺖ‪ ،‬ﻭﺃﻥ ﻭﻋﺎﺋﻴﻜﻤﺎ ﻧﻀﺒﺎ‪.‬‬
‫ﻓﻘﺪﻡ ﺍﻟﻐﻼﻡ ﻋﻠﻰ ﻣﻮﻻﻩ‪ ،‬ﻭﺃﺧﱪﻩ ﲟﺎ ﻗﺎﻟﺖ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﻗﻮﳍﺎ‪ :‬ﺫﻫﺐ ﺃﰊ ﻳﻘﺮﺏ ﺑﻌﻴﺪﺍﹰ‪ ،‬ﻭﻳﺒﻌﺪ ﻗﺮﻳﺒﺎﹰ‪ ،‬ﻓﺈﻥ ﺃﺑﺎﻫﺎ ﺫﻫﺐ ﳛﺎﻟﻒ ﻗﻮﻣ ﹰﺎ ﻋﻠﻰ ﻗﻮﻣﻪ ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﻮﳍﺎ‪ :‬ﺫﻫﺒﺖ ﺃﻣﻲ ﺗﺸﻖ ﺍﻟﻨﻔﺲ ﻧﻔﺴﲔ‪ ،‬ﻓﺈﻥ ﺃﻣﻬﺎ ﺫﻫﺒﺖ ﺗﻘﺒﻞ ﺍﻣﺮﺃﺓ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﻮﳍﺎ‪ :‬ﺇﻥ ﺃﺧﻲ ﻳﺮﺍﻋﻲ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺈﻥ ﺃﺧﺎﻫﺎ ﰲ ﺳﺮﺡ ﻟﻪ ﻳﺮﻋﺎﻫﺎ‪ ،‬ﻓﻬﻮ ﻳﻨﺘﻈﺮ ﻭﺟﻮﺏ ﺍﻟﺸﻤﺲ ﻟﲑﻭﺡ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﻮﳍﺎ‪ :‬ﺇﻥ ﲰﺎﺀﻛﻢ ﺍﻧﺸﻘﺖ‪ ،‬ﻓﺈﻥ ﺍﳊﻠﺔ ﺍﻟﱵ ﺑﻌﺜﺖ ﻬﺑﺎ ﻣﻌﻚ ﺍﻧﺸﻘﺖ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﻮﳍﺎ‪ :‬ﺇﻥ ﻭﻋﺎﺋﻴﻜﻤﺎ ﻧﻀﺒﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺤﻴﲔ ﺍﻟﺬﻳﻦ ﺑﻌﺜﺖ ﻬﺑﻤﺎ ﻧﻘﺼﺎ‪ ،‬ﻓﺄﺻﺪﻗﲏ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ،‬ﺇﱐ ﻧﺰﻟﺖ ﲟﺎﺀ ﻣﻦ ﻣﻴﺎﻩ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﺴﺄﻟﻮﱐ ﻋﻦ ﻧﺴﱯ‪ ،‬ﻓﺄﺧﱪﻬﺗﻢ ﺃﱐ ﺍﺑﻦ ﻋﻤﻚ‪ ،‬ﻭﻧﺸﺮﺕ ﺍﳊﻠﺔ‬
‫ﻓﻠﺒﺴﺘﻬﺎ‪ ،‬ﻭﲡﻤﻠﺖ ﻬﺑﺎ‪ ،‬ﻓﻌﻠﻘﺖ ﺑﺸﺠﺮﺓ‪ ،‬ﻓﺎﻧﺸﻘﺖ‪ ،‬ﻭﻓﺘﺤﺖ ﺍﻟﻨﺤﻴﲔ‪ ،‬ﻓﺄﻃﻌﻤﺖ ﻣﻨﻬﻤﺎ ﺃﻫﻞ ﺍﳌﺎﺀ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻭﱃ ﻟﻚ‪.‬‬
‫ﰒ ﺳﺎﻕ ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﺧﺮﺝ ﳓﻮﻫﺎ‪ ،‬ﻭﻣﻌﻪ ﺍﻟﻐﻼﻡ‪ ،‬ﻓﻨﺰﻻ ﻣﻨﺰ ﹰﻻ ‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻟﻐﻼﻡ ﻟﻴﺴﻘﻲ‪ ،‬ﻓﻌﺠﺰ‪ ،‬ﻓﺄﻋﺎﻧﻪ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ‪ ،‬ﻓﺮﻣﻰ ﺑﻪ ﺍﻟﻐﻼﻡ ﰲ ﺍﻟﺒﺌﺮ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﺣﱴ ﺃﺗﻰ ﺍﳌﺮﺃﺓ ﺑﺎﻹﺑﻞ‪،‬‬
‫ﻓﺄﺧﱪﻫﻢ ﺃﻧﻪ ﺯﻭﺟﻬﺎ‪.‬‬
‫ﻓﻘﻴﻞ ﳍﺎ‪ :‬ﻗﺪ ﺟﺎﺀ ﺯﻭﺟﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺃﺩﺭﻱ ﺃﻫﻮ ﺯﻭﺟﻲ ﺃﻡ ﻻ‪ ،‬ﻭﻟﻜﻦ ﺍﳓﺮﻭﺍ ﻟﻪ ﺟﺰﻭﺭﺍﹰ‪ ،‬ﻭﺃﻃﻌﻤﻮﻩ ﻣﻦ ﺩﺭﻬﺗﺎ ﻭﺫﻧﺒﻬﺎ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪ ،‬ﻓﺄﻛﻞ ﻣﺎ‬
‫ﺃﻃﻌﻤﻮﻩ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺍﺳﻘﻮﻩ ﻟﺒﻨﺎﹰ ﺣﺎﺯﺭﹰﺍ ﻭﻫﻮ ﺍﳊﺎﻣﺾ‪ ،‬ﻓﺸﺮﺏ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﻓﺮﺷﻮﺍ ﻟﻪ ﻋﻨﺪ ﺍﻟﻔﺮﺙ ﻭﺍﻟﺪﻡ‪ ،‬ﻓﻔﺮﺷﻮﺍ ﻟﻪ‪ ،‬ﻓﻨﺎﻡ ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﺃﺭﺳﻠﺖ ﺇﻟﻴﻪ‪ :‬ﺇﱐ ﺃﺭﻳﺪ ﺃﻥ ﺃﺳﺄﻟﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺳﻠﻲ ﻋﻤﺎ ﺑﺪﺍ ﻟﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﻢ ﲣﺘﻠﺞ ﺷﻔﺘﺎﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﺘﻘﺒﻴﻠﻲ ﻓﺎﻙ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﻢ ﳜﺘﻠﺞ ﻛﺸﺤﺎﻙ ؟ ﻗﺎﻝ‪ :‬ﻻﻟﺘﺰﺍﻣﻲ ﺇﻳﺎﻙ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﻢ ﳜﺘﻠﺞ ﻓﺨﺬﺍﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﺘﻮﺭﻛﻲ ﺇﻳﺎﻙ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻋﻠﻴﻜﻢ ﺑﺎﻟﻌﺒﺪ‪ ،‬ﻓﺸﺪﻭﺍ ﺃﻳﺪﻳﻜﻢ ﺑﻪ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺮ ﻗﻮﻡ‪ ،‬ﻓﺎﺳﺘﺨﺮﺟﻮﺍ ﺍﻣﺮﺀ ﺍﻟﻘﻴﺲ ﻣﻦ ﺍﻟﺒﺌﺮ‪ ،‬ﻓﺮﺟﻊ ﺇﱃ ﺣﻴﻪ‪ ،‬ﻭﺍﺳﺘﺎﻕ ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﺃﻗﺒﻞ ﺇﱃ ﺍﻣﺮﺃﺗﻪ‪.‬‬
‫ﻓﻘﻴﻞ ﳍﺎ‪ :‬ﻗﺪ ﺟﺎﺀ ﺯﻭﺟﻚ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﺃﺩﺭﻱ ﺃﻫﻮ ﺯﻭﺟﻲ ﺃﻡ ﻻ‪ ،‬ﻭﻟﻜﻦ ﺃﳓﺮﻭﺍ ﻟﻪ ﺟﺰﻭﺭﺍﹰ‪ ،‬ﻭﺃﻃﻌﻤﻮﻩ ﻣﻦ ﻛﺮﺷﻬﺎ ﻭﺫﻧﺒﻬﺎ‪ ،‬ﻓﻔﻌﻠﻮﺍ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺃﺗﻮﻩ ﺑﺬﻟﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻳﻦ ﺍﻟﻜﺒﺪ ﻭﺍﻟﺴﻨﺎﻡ ﻭﺍﳌﻠﺤﺔ‪ ،‬ﻭﺃﰉ ﺃﻥ ﻳﺄﻛﻞ‪.‬‬
 ‫ﻓﻘﺎﻟﺖ‪ :‬ﺃﺳﻘﻮﻩ ﻟﺒﻨﺎﹰ ﺣﺎﺯﺭﺍﹰ‪ ،‬ﻓﺄﰉ ﺃﻥ ﻳﺸﺮﺏ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻳﻦ ﺍﻟﻀﺮﺏ ﻭﺍﻟﺰﺑﺪ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺍﻓﺮﺷﻮﺍ ﻟﻪ ﻋﻨﺪ ﺍﻟﻔﺮﺙ ﻭﺍﻟﺪﻡ‪،‬‬
‫ﻓﺄﰉ ﺃﻥ ﻳﻨﺎﻡ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻓﺮﺷﻮﺍ ﱄ ﻓﻮﻕ ﺍﻟﺘﻠﻌﺔ ﺍﳊﻤﺮﺍﺀ‪ ،‬ﻭﺍﺿﺮﺑﻮﺍ ﱄ ﻋﻠﻴﻬﺎ ﺧﺒﺎﺀ ‪.‬‬
‫ﰒ ﺃﺭﺳﻠﺖ ﺇﻟﻴﻪ ﺗﻘﻮﻝ‪ :‬ﻫﺎﺕ ﺷﺮﻃﻲ ﻋﻠﻴﻚ ﰲ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺜﻼﺙ‪ ،‬ﻓﺄﺭﺳﻞ ﺇﻟﻴﻬﺎ ﺳﻠﻲ ﻋﻤﺎ ﺷﺌﺖ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﻢ ﲣﺘﻠﺞ ﺷﻔﺘﺎﻙ ؟ ﻗﺎﻝ‪ :‬ﻟﺸﺮﰊ ﺍﳌﺸﻌﺸﻌﺎﺕ ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻣﻢ ﳜﺘﻠﺞ ﻛﺸﺤﺎﻙ ؟ ﻗﺎﻝ‪ :‬ﻟﻠﺒﺴﻲ ﺍﳊﱪﺍﺕ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻓﻤﻢ ﳜﺘﻠﺞ ﻓﺨﺬﺍﻙ ؟ ﻗﺎﻝ‪ :‬ﻟﺮﻛﻮﰊ ﺍﻟﺴﺎﺑﻘﺎﺕ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻫﺬﺍ ﻫﻮ ﺯﻭﺟﻲ‪ ،‬ﻓﻌﻠﻴﻜﻢ ﺑﻪ‪ ،‬ﻭﺍﻗﺘﻠﻮﺍ ﺍﻟﻌﺒﺪ‪ ،‬ﻓﻘﺘﻠﻮﻩ‪ ،‬ﻭﺃﻗﺒﻞ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑﻦ ﻫﺒﲑﺓ‪ :‬ﻻ ﺧﲑ ﰲ ﺳﺎﺋﺮ ﺍﳊﺪﻳﺚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﺑﻌﺪ ﺣﺪﻳﺜﻚ ﻳﺎ ﺃﺑﺎ ﻋﻤﺮﻭ‪ ،‬ﻭﻟﻦ ﻳﺄﺗﻴﻨﺎ ﺃﺣﺪ ﺑﺄﻋﺠﺐ ﻣﻨﻪ‪ ،‬ﻓﻘﻤﻨﺎ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﻨﺎ‪ ،‬ﻭﺃﻣﺮ ﱄ ﲜﺎﺋﺰﺓ‪.‬‬

‫ﺃﺧﺒﺎﺭ ﻗﻴﺲ ﻭﻟﺒﲎ‬

‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺍﻷﻏﺎﱐ ﺍﻟﻜﺒﲑ‪ ،‬ﻷﰊ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﺍﻟﺬﻱ ﺃﺟﺎﺯ ﱄ ﺭﻭﺍﻳﺘﻪ‪ ،‬ﰲ ﲨﻠﺔ ﻣﺎ ﺃﺟﺎﺯﻩ ﱄ‪،‬‬
‫ﺃﺧﺒﺎﺭ ﻗﻴﺲ ﺑﻦ ﺫﺭﻳﺢ ﺍﻟﻠﻴﺜﻲ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺻﺪﺭﻫﺎ‪ :‬ﺃﺧﱪﱐ ﲞﱪ ﻗﻴﺲ ﺑﻦ ﺫﺭﻳﺢ ﻭﻟﺒﲎ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﲨﺎﻋﺔ ﻣﻦ ﻣﺸﺎﳜﻨﺎ‪ ،‬ﰲ‬
‫ﻗﺼﺺ ﻣﺘﺼﻠﺔ ﻭﻣﺘﻘﻄﻌﺔ‪ ،‬ﻭﺃﺧﺒﺎﺭ ﻣﻨﻈﻮﻣﺔ ﻭﻣﻨﺜﻮﺭﺓ‪ ،‬ﻓﺄﻟﻔﺖ ﲨﻴﻊ ﺫﻟﻚ ﻟﻴﺘﺴﻖ ﺣﺪﻳﺜﻪ‪ ،‬ﺇﻻ ﻣﺎ ﺟﺎﺀ ﻣﻨﻔﺮﺩﺍﹰ‪ ،‬ﻭﺣﺴﻦ‬
‫ﺇﺧﺮﺍﺟﻪ ﻋﻦ ﲨﻠﺔ ﺍﻟﻨﻈﻢ‪ ،‬ﻓﺬﻛﺮﺗﻪ ﻋﻠﻰ ﺣﺪﺗﻪ‪.‬‬
‫ﻓﻤﻤﻦ ﺃﺧﱪﻧﺎ ﲞﱪﻩ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﳉﻮﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ ﺷﺒﺔ‪ ،‬ﻭﱂ ﻳﺘﺠﺎﻭﺯﻩ ﺇﱃ ﻏﲑﻩ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬
‫ﳏﻤﺪ ﺑﻦ ﺃﻳﻮﺏ ﻋﻦ ﺍﺑﻦ ﻗﺘﻴﺒﺔ ‪.‬‬
‫ﻭﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﺴﺮﻱ‪ ،‬ﻋﻦ ﻫﺸﺎﻡ ﳏﻤﺪ ﺍﻟﻜﻠﱯ‪ ،‬ﻭﻋﻠﻰ ﺭﻭﺍﻳﺘﻪ ﺃﻛﺜﺮ ﺍﳌﻌﻮﻝ‪.‬‬

‫ﻭﻧﺴﺨﺖ ﺃﻳﻀﹰﺎ ﻣﻦ ﺃﺧﺒﺎﺭﻩ ﺍﳌﻨﻈﻮﻣﺔ‪ ،‬ﺃﺷﻴﺎﺀ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺤﺬﻣﻲ‪ ،‬ﻋﻦ ﺭﺟﺎﻟﻪ‪ ،‬ﻭﺧﺎﻟﺪ ﺑﻦ ﻛﻠﺜﻮﻡ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﻣﻦ ﺭﻭﻯ‬
‫ﻋﻨﻪ‪ ،‬ﻭﺧﺎﻟﺪ ﺑﻦ ﲨﻴﻞ‪.‬‬
‫ﻭﻧﺘﻔﹰﺎ ﺣﻜﺎﻫﺎ ﺍﻟﻴﻮﺳﻔﻲ ﺻﺎﺣﺐ ﺍﻟﺮﺳﺎﺋﻞ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺃﲪﺪ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻋﻦ ﲨﻴﻞ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺃﰊ ﺟﻨﺎﺡ ﺍﻟﻜﻌﱯ‪،‬‬
‫ﻭﺣﻜﻴﺖ ﻛﻞ ﻣﺘﻔﻖ ﻓﻴﻪ ﻣﺘﺼ ﻼﹰ‪ ،‬ﻭﻛﻞ ﳐﺘﻠﻒ ﰲ ﻣﻌﺎﻧﻴﻪ ﻣﻨﺴﻮﺑﹰﺎ ﺇﱃ ﺭﺍﻭﻳﻪ‪ ،‬ﻗﺎﻟﻮﺍ ﲨﻴﻌﹰﺎ‪ :‬ﻛﺎﻥ ﻣﻨﺰﻝ ﰲ ﻇﺎﻫﺮ ﺍﳌﺪﻳﻨﺔ‬
‫ﻟﺬﺭﻳﺢ‪ ،‬ﻭﻫﻮ ﺃﺑﻮ ﻗﻴﺲ‪ ،‬ﻭﻛﺎﻥ ﻫﻮ ﻭﺃﺑﻮﻩ ﻣﻦ ﺣﺎﺿﺮﺓ ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻓﻤﺮ ﻗﻴﺲ ﰲ ﺑﻌﺾ ﺣﻮﺍﺋﺠﻪ‪ ،‬ﺫﺍﺕ ﻳﻮﻡ‪ ،‬ﲝﻲ ﻣﻦ ﺑﲏ ﻛﻌﺐ ﺑﻦ ﺧﺰﺍﻋﺔ‪ ،‬ﻭﺍﳊﻲ ﺧﻠﻮﻑ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻰ ﺧﺒﺎﺀ ﻟﺒﲎ ﺑﻨﺖ‬
‫ﺍﳊﺒﺎﺏ ﺍﻟﻜﻌﺒﻴﺔ‪ ،‬ﻭﺍﺳﺘﺴﻘﻰ ﻣﺎﺀ‪ ،‬ﻓﺴﻘﺘﻪ‪ ،‬ﻭﺧﺮﺟﺖ ﺇﻟﻴﻪ ﺑﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﻣﺪﻳﺪﺓ ﺍﻟﻘﺎﻣﺔ‪ ،‬ﺷﻬﻼﺀ‪ ،‬ﺣﻠﻮﺓ ﺍﳌﻨﻈﺮ‬
‫ﻭﺍﻟﻜﻼﻡ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﻭﻗﻌﺖ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻭﺷﺮﺏ ﻣﻦ ﺍﳌﺎﺀ ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﺃﺗﻨﺰﻝ ﻋﻨﺪﻧﺎ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻨﺰﻝ ﻬﺑﻢ‪ ،‬ﻭﺟﺎﺀ ﺃﺑﻮﻫﺎ‪ ،‬ﻓﻨﺤﺮ ﻟﻪ ﻭﺃﻛﺮﻣﻪ ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ ﻗﻴﺲ‪ ،‬ﻭﰲ ﻗﻠﺒﻪ ﻣﻦ ﻟﺒﲎ ﺣﺮ ﻻ ﻳﻄﻔﺄ‪ ،‬ﻓﺠﻌﻞ ﻳﻨﻄﻖ ﺑﺎﻟﺸﻌﺮ ﻓﻴﻬﺎ ﺣﱴ ﺷﺎﻉ ﺧﱪﻩ‪ ،‬ﻭﺭﻭﻱ ﺷﻌﺮﻩ ﻓﻴﻬﺎ ‪.‬‬
‫ﻭﺃﺗﺎﻫﺎ ﻳﻮﻣﹰﺎ ﺁﺧﺮ‪ ،‬ﻭﻗﺪ ﺍﺷﺘﺪ ﻭﺟﺪﻩ ﻬﺑﺎ‪ ،‬ﻓﺴﻠﻢ‪ ،‬ﻓﻈﻬﺮﺕ ﻟﻪ‪ ،‬ﻭﺭﺩﺕ ﺳﻼﻣﻪ‪ ،‬ﻭﺭﺣﺒﺖ ﺑﻪ‪ ،‬ﻓﺸﻜﻰ ﺇﻟﻴﻬﺎ ﻣﺎ ﳚﺪ ﻬﺑﺎ‪،‬‬
‫ﻭﻣﺎ ﻳﻠﻘﻰ ﻣﻦ ﺣﺒﻬﺎ‪ ،‬ﻓﺒﻜﺖ ﻭﺷﻜﺖ ﺇﻟﻴﻪ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻓﻌﺮﻑ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ‪ ،‬ﻣﺎ ﻟﻪ ﻋﻨﺪ ﺻﺎﺣﺒﻪ‪.‬‬
‫ﰒ ﺍﻧﺼﺮﻑ ﺇﱃ ﺃﺑﻴﻪ‪ ،‬ﻓﺄﻋﻠﻤﻪ ﲝﺎﻟﻪ‪ ،‬ﻭﺳﺄﻟﻪ ﺃﻥ ﻳﺰﻭﺟﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺄﰉ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺑﲏ ﻋﻠﻴﻚ ﺑﺈﺣﺪﻯ ﺑﻨﺎﺕ ﻋﻤﻚ‪،‬‬
 ‫ﻓﻬﻦ ﺃﺣﻖ ﺑﻚ‪ ،‬ﻭﻛﺎﻥ ﺫﺭﻳﺢ ﻛﺜﲑ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﺣﺐ ﺃﻥ ﻻ ﳜﺮﺝ ﻣﺎﻟﻪ ﺇﱃ ﻏﺮﻳﺒﺔ ‪.‬‬
‫ﻓﺎﻧﺼﺮﻑ ﻗﻴﺲ‪ ،‬ﻭﻗﺪ ﺳﺎﺀﻩ ﻣﺎ ﺧﺎﻃﺒﻪ ﺑﻪ ﺃﺑﻮﻩ‪ ،‬ﻓﺄﺗﻰ ﺃﻣﻪ ﻭﺷﻜﻰ ﺫﻟﻚ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺍﺳﺘﻌﺎﻥ ﻬﺑﺎ ﻋﻠﻰ ﺃﺑﻴﻪ‪ ،‬ﻓﻠﻢ ﳚﺪ ﻋﻨﺪﻫﺎ‬
‫ﻣﺎ ﳛﺐ ‪.‬‬
‫ﻓﺄﺗﻰ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﺸﻜﻰ ﻣﺎ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺴﲔ‪ :‬ﺃﻧﺎ ﺃﻛﻔﻴﻚ‪.‬‬
‫ﻓﻤﻀﻰ ﻣﻌﻪ ﺇﱃ ﺃﰊ ﻟﺒﲎ‪ ،‬ﻓﻠﻤﺎ ﺑﺼﺮ ﺑﻪ‪ ،‬ﻭﺛﺐ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻋﻈﻤﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﺟﺎﺀ ﺑﻚ ﺇﱄ ؟ ﺃﻻ ﺑﻌﺜﺖ‬
‫ﺇﱄ ﻓﺂﺗﻴﻚ ؟ ﻗﺎﻝ‪ :‬ﻗﺪ ﺟﺌﺘﻚ ﺧﺎﻃﺒﹰﺎ ﺍﺑﻨﺘﻚ ﻟﺒﲎ‪ ،‬ﻟﻘﻴﺲ ﺑﻦ ﺫﺭﻳﺢ‪ ،‬ﻭﻗﺪ ﻋﺮﻓﺖ ﻣﻜﺎﻧﻪ ﻣﲏ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﻛﻨﺖ ﻷﻋﺼﻰ ﻟﻚ ﺃﻣﺮﺍﹰ‪ ،‬ﻭﻣﺎ ﺑﻨﺎ ﻋﻦ ﺍﻟﻔﱴ ﺭﻏﺒﺔ‪ ،‬ﻭﻟﻜﻦ ﺃﺣﺐ ﺍﻷﻣﺮﻳﻦ ﺇﻟﻴﻨﺎ‪ ،‬ﺃﻥ‬
‫ﳜﻄﺒﻬﺎ ﺫﺭﻳﺢ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﻋﻦ ﺃﻣﺮﻩ‪ ،‬ﻓﺈﻧﺎ ﳔﺎﻑ ﺃﻥ ﻳﺴﻤﻊ ﺃﺑﻮﻩ ﻬﺑﺬﺍ‪ ،‬ﻓﻴﻜﻮﻥ ﻋﺎﺭﹰﺍ ﻭﻣﺴﺒﺔ ﻋﻠﻴﻨﺎ‪.‬‬
‫ﻓﺄﺗﻰ ﺍﳊﺴﲔ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻪ ﺫﺭﳛﺎﹰ‪ ،‬ﻭﻗﻮﻣﻪ ﳎﺘﻤﻌﻮﻥ‪ ،‬ﻓﻘﺎﻣﻮﺍ ﺇﻟﻴﻪ ﻭﻗﺎﻟﻮﺍ ﻟﻪ ﻣﺜﻞ ﻗﻮﻝ ﺍﳋﺰﺍﻋﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺫﺭﻳﺢ‪ ،‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﲝﻘﻲ‪ ،‬ﺇﻻ ﺧﻄﺒﺖ ﻟﺒﲎ ﻻﺑﻨﻚ ﻗﻴﺲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻷﻣﺮﻙ‪.‬‬
‫ﻭﺧﺮﺝ ﻣﻌﻪ ﰲ ﻭﺟﻮﻩ ﻗﻮﻣﻪ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺣﻲ ﻟﺒﲎ‪ ،‬ﻓﺨﻄﺒﻬﺎ ﺫﺭﻳﺢ ﻣﻦ ﺃﺑﻴﻬﺎ ﻋﻠﻰ ﺍﺑﻨﻪ ﻗﻴﺲ‪ ،‬ﻓﺰﻭﺟﻪ ﻬﺑﺎ‪ ،‬ﻭﺯﻓﺖ ﺇﻟﻴﻪ ‪.‬‬
‫ﻓﺄﻗﺎﻡ ﻣﻌﻬﺎ ﻣﺪﺓ‪ ،‬ﻻ ﻳﻨﻜﺮ ﺃﺣﺪﳘﺎ ﻣﻦ ﺻﺎﺣﺒﻪ ﺷﻴﺌﺎﹰ‪.‬‬
‫ﻭﻛﺎﻥ ﻗﻴﺲ ﺃﺑﺮ ﺍﻟﻨﺎﺱ ﺑﺄﻣﻪ‪ ،‬ﻓﺄﳍﺘﻪ ﻟﺒﲎ ﻭﻋﻜﻮﻓﻪ ﻋﻠﻴﻬﺎ ﻋﻦ ﺑﻌﺾ ﺫﻟﻚ‪ ،‬ﻓﻮﺟﺪﺕ ﺃﻣﻪ ﰲ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻟﻘﺪ‬
‫ﺷﻐﻠﺖ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﺍﺑﲏ ﻋﻦ ﺑﺮﻱ‪.‬‬
‫ﻭﱂ ﺗﺮ ﻟﻠﻜﻼﻡ ﻣﻮﺿﻌﹰﺎ ﺣﱴ ﻣﺮﺽ ﻗﻴﺲ ﻣﺮﺿﹰﺎ ﺷﺪﻳﺪﺍﹰ‪ ،‬ﻓﻠﻤﺎ ﺑﺮﺉ‪ ،‬ﻗﺎﻟﺖ ﺃﻣﻪ ﻷﺑﻴﻪ‪ :‬ﻟﻘﺪ ﺧﺸﻴﺖ ﺃﻥ ﳝﻮﺕ ﻗﻴﺲ ﻭﱂ‬
‫ﻳﺘﺮﻙ ﺧﻠﻔﺎﹰ‪ ،‬ﻭﻗﺪ ﺣﺮﻡ ﺍﻟﻮﻟﺪ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻧﺖ ﺫﻭ ﻣﺎﻝ‪ ،‬ﻓﻴﺼﲑ ﻣﺎﻟﻚ ﺇﱃ ﺍﻟﻜﻼﻟﺔ‪ ،‬ﻓﺰﻭﺟﻪ ﻏﲑﻫﺎ‪ ،‬ﻟﻌﻞ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ ﻳﺮﺯﻗﻪ ﻭﻟﺪﺍﹰ‪ ،‬ﻭﺃﳊﺖ ﻋﻠﻴﻪ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﻣﻬﻞ ﺫﺭﻳﺢ ﺣﱴ ﺍﺟﺘﻤﻊ ﻗﻮﻣﻪ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻗﻴﺲ‪ ،‬ﺇﻧﻚ ﺍﻋﺘﻠﻠﺖ ﻫﺬﻩ ﺍﻟﻌﻠﺔ ﻭﻻ ﻭﻟﺪ ﻟﻚ‪ ،‬ﻭﻻ ﱄ ﺳﻮﺍﻙ‪ ،‬ﻭﻫﺬﻩ‬
‫ﺍﳌﺮﺃﺓ ﻟﻴﺴﺖ ﺑﻮﻟﻮﺩ‪ ،‬ﻓﺘﺰﻭﺝ ﺇﺣﺪﻯ ﺑﻨﺎﺕ ﻋﻤﻚ ﻟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻬﺐ ﻟﻚ ﻭﻟﺪﹰﺍ ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻚ ﻭﺃﻋﻴﻨﻨﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻗﻴﺲ‪ :‬ﻟﺴﺖ ﻣﺘﺰﻭﺟﹰﺎ ﻏﲑﻫﺎ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮﻩ‪ :‬ﻳﺎ ﺑﲏ‪ ،‬ﻓﺈﻥ ﻣﺎﱄ ﻛﺜﲑ‪ ،‬ﻓﺘﺴﺮ ﺑﺎﻹﻣﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻻ ﺃﺳﻮﺅﻫﺎ ﺑﺸﻲﺀ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮﻩ‪ :‬ﻓﺈﱐ ﺃﻗﺴﻢ ﻋﻠﻴﻚ ﺇﻻ ﻃﻠﻘﺘﻬﺎ ‪.‬‬
‫ﻓﺄﰉ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﳌﻮﺕ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺳﻬﻞ ﻋﻠﻲ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﲏ ﺃﺧﲑﻙ ﺧﺼﻠﺔ ﻣﻦ ﺧﺼﺎﻝ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﺗﺘﺰﻭﺝ ﺃﻧﺖ‪ ،‬ﻓﻠﻌﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﺮﺯﻗﻚ ﻭﻟﺪﹰﺍ ﻏﲑﻱ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﰲ ﻓﻀﻞ ﻟﺬﻟﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺪﻋﲏ ﺃﺭﺣﻞ ﻋﻨﻚ ﺑﺄﻫﻠﻲ‪ ،‬ﻭﺃﺻﻨﻊ ﻣﺎ ﻛﻨﺖ ﺻﺎﻧﻌﺎﹰ‪ ،‬ﻟﻮ ﻛﻨﺖ ﻣﺖ ﰲ ﻋﻠﱵ ﻫﺬﻩ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻻ ﻫﺬﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺩﻉ ﻟﺒﲎ ﻋﻨﺪﻙ‪ ،‬ﻭﺃﺭﲢﻞ ﻋﻨﻚ ﺇﱃ ﺃﻥ ﺃﺳﻠﻮﻫﺎ‪ ،‬ﻓﺈﱐ ﻣﺎ ﲢﺐ ﻧﻔﺴﻲ ﺃﻥ ﺃﻋﻴﺶ‪ ،‬ﻭﺗﻜﻮﻥ ﻟﺒﲎ ﻏﺎﺋﺒﺔ ﻋﲏ ﺃﺑﺪﺍﹰ‪،‬‬
‫ﻭﺃﻥ ﻻ ﺗﻜﻮﻥ ﰲ ﺣﺒﺎﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺭﺿﻰ ﺑﺬﻟﻚ‪ ،‬ﺃﻭ ﺗﻄﻠﻘﻬﺎ‪ ،‬ﻭﺣﻠﻒ ﻻ ﻳﻜﻨﻪ ﺳﻘﻒ ﺑﻴﺖ ﺃﺑﺪﺍﹰ‪ ،‬ﺣﱴ ﻳﻄﻠﻖ ﻟﺒﲎ ‪.‬‬
 ‫ﻭﻛﺎﻥ ﳜﺮﺝ ﻓﻴﻘﻒ ﰲ ﺣﺮ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﳚﻲﺀ ﻗﻴﺲ ﻓﻴﻘﻒ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ،‬ﻓﻴﻈﻠﻪ ﺑﺮﺩﺍﺋﻪ‪ ،‬ﻭﻳﺼﻠﻰ ﻫﻮ ﲝﺮ ﺍﻟﺸﻤﺲ‪ ،‬ﺣﱴ‬
‫ﻳﻔﻲﺀ ﺍﻟﻔﻲﺀ ﻋﻨﻪ‪ ،‬ﻭﻳﻨﺼﺮﻑ ﺇﱃ ﻟﺒﲎ‪ ،‬ﻓﻴﻌﺎﻧﻘﻬﺎ‪ ،‬ﻭﻳﺒﻜﻲ‪ ،‬ﻭﺗﺒﻜﻲ ﻣﻌﻪ ‪.‬‬
‫ﻭﺗﻘﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﻗﻴﺲ‪ ،‬ﻻ ﺗﻄﻊ ﺃﺑﺎﻙ‪ ،‬ﻓﺘﻬﻠﻚ‪ ،‬ﻭﻬﺗﻠﻜﲏ ﻣﻌﻚ ‪.‬‬
‫ﻓﻴﻘﻮﻝ ﳍﺎ‪ :‬ﻣﺎ ﻛﻨﺖ ﻷﻃﻴﻊ ﺃﺣﺪﹰﺍ ﻓﻴﻚ ﺃﺑﺪﹰﺍ‪.‬‬

‫ﻓﻴﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻣﻜﺚ ﻛﺬﻟﻚ ﺳﻨﺔ‪ ،‬ﰒ ﻃﻠﻘﻬﺎ ﻷﺟﻞ ﻭﺍﻟﺪﻩ‪ ،‬ﻓﻠﻢ ﻳﻄﻖ ﺍﻟﺼﱪ ﻋﻨﻬﺎ ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺞ‪ :‬ﺃﺧﱪﺕ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﻟﻘﻲ ﺫﺭﳛﹰﺎ ﺃﺑﺎ ﻗﻴﺲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺃﻥ ﻓﺮﻗﺖ ﺑﲔ ﻗﻴﺲ‬
‫ﻭﻟﺒﲎ‪ ،‬ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺑﺎﱄ ﻓﺮﻗﺖ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﻣﺮﺃﺗﻪ‪ ،‬ﺃﻭ ﻣﺸﻴﺖ ﺇﻟﻴﻬﻤﺎ‬
‫ﺑﺎﻟﺴﻴﻒ‪.‬‬
‫ﻭﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺴﺎﺭ ﺍﻟﺮﻣﺎﺩﻱ‪ ،‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﳊﺴﲔ ﺑﻦ‬
‫ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻟﺬﺭﻳﺢ ﺑﻦ ﺳﻨﺔ‪ ،‬ﺃﰊ ﻗﻴﺲ‪ :‬ﺃﺣﻞ ﻟﻚ ﺃﻥ ﻓﺮﻗﺖ ﺑﲔ ﻗﻴﺲ ﻭﻟﺒﲎ‪ ،‬ﺃﻣﺎ ﺃﱐ ﲰﻌﺖ ﻋﻤﺮ ﺑﻦ‬
‫ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻣﺎ ﺃﺑﺎﱄ ﻓﺮﻗﺖ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﻣﺮﺃﺗﻪ‪ ،‬ﺃﻭ ﻣﺸﻴﺖ ﺇﻟﻴﻬﻤﺎ ﺑﺎﻟﺴﻴﻒ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭﻛﻴﻊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺯﻫﲑ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﻣﻌﲔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺟﺮﻳﺞ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﻧﺼﺮ‪ ،‬ﻋﻦ ﻟﻴﺚ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺃﻧﻪ ﲰﻊ ﻗﻴﺲ ﺑﻦ‬
‫ﺫﺭﻳﺢ ﻳﻘﻮﻝ ﻟﻴﺰﻳﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻫﺠﺮﱐ ﺃﺑﻮﺍﻱ‪ ،‬ﺇﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﺃﺳﺘﺄﺫﻥ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﲑﺩﺍﱐ‪ ،‬ﺣﱴ ﻃﻠﻘﺘﻬﺎ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻓﻠﻤﺎ ﺑﺎﻧﺖ ﻟﺒﲎ ﻣﻨﻪ‪ ،‬ﺑﻄﻼﻗﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﻓﺮﻍ ﻣﻦ ﺍﻟﻜﻼﻡ‪ ،‬ﱂ ﻳﻠﺒﺚ ﺣﱴ ﺍﺳﺘﻄﲑ ﻋﻘﻠﻪ‪ ،‬ﻭﳊﻘﻪ ﻣﺜﻞ ﺍﳉﻨﻮﻥ‪،‬‬
‫ﻭﺟﻌﻞ ﻳﺒﻜﻲ ﻭﻳﻨﺸﺞ ﺃﺣﺮ ﻧﺸﻴﺞ‪ ،‬ﻭﺑﻠﻐﻬﺎ ﺍﳋﱪ‪ ،‬ﻓﺄﺭﺳﻠﺖ ﺇﱃ ﺃﺑﻴﻬﺎ ﻟﻴﺤﻤﻠﻬﺎ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺃﻗﺎﻣﺖ ﺣﱴ ﺍﻧﻘﻀﺖ ﻋﺪﻬﺗﺎ‪،‬‬
‫ﻭﻗﻴﺲ ﻳﺪﺧﻞ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺄﺭﺳﻠﺖ ﺇﱃ ﺃﺑﻴﻬﺎ ﻟﻴﺤﻤﻠﻬﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﺃﺑﻮﻫﺎ ﻬﺑﻮﺩﺝ ﻋﻠﻰ ﻧﺎﻗﺔ‪ ،‬ﻭﻣﻌﻪ ﺇﺑﻞ‪ ،‬ﻟﻴﺤﻤﻞ ﺃﺛﺎﺛﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﻗﻴﺲ ﺫﻟﻚ‪ ،‬ﺃﻗﺒﻞ ﻋﻠﻰ ﺟﺎﺭﻳﺘﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ‪ ،‬ﻣﺎ ﺩﻫﺎﱐ ﻓﻴﻜﻢ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﻻ ﺗﺴﺄﻟﲏ‪ ،‬ﻭﺳﻞ ﻟﺒﲎ‪.‬‬
‫ﻓﺬﻫﺐ ﻟﻴﻠﻢ ﲞﺒﺎﺋﻬﺎ‪ ،‬ﻓﻤﻨﻌﻪ ﻗﻮﻣﻬﺎ‪ ،‬ﻭﺃﻗﺒﻠﺖ ﻋﻠﻴﻪ ﺍﻣﺮﺃﺓ ﻣﻦ ﻗﻮﻣﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻭﳛﻚ ﺗﺴﺄﻝ‪ ،‬ﻛﺄﻧﻚ ﺟﺎﻫﻞ ﺃﻭ‬
‫ﻣﺘﺠﺎﻫﻞ‪ ،‬ﻫﺬﻩ ﻟﺒﲎ ﺗﺮﺣﻞ ﺍﻟﻠﻴﻠﺔ ﺃﻭ ﻏﺪﹰﺍ‪.‬‬
‫ﻓﺴﻘﻂ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ‪ ،‬ﰒ ﺃﻓﺎﻕ‪ ،‬ﻭﺑﻜﻰ ﺑﻜﺎ ًﺀ ﻛﺜﲑﺍﹰ‪ ،‬ﰒ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻭﺇﻧّﻲ ﳌﻔ ﹴﻦ ﺩﻣﻊ ﻋﻴﲏ ﺑﺎﻟﺒﻜﺎ ‪ ...‬ﺣﺬﺍﺭ ﺍﻟﺬﻱ ﻗﺪ ﻛﺎﻥ ﺃﻭ ﻫﻮ ﻛﺎﺋﻦ‬
‫ﻭﻗﺎﻟﻮﺍ ﻏﺪﹰﺍ ﺃﻭ ﺑﻌﺪ ﺫﺍﻙ ﺑﻠﻴﻠﺔ ‪ ...‬ﻓﺮﺍﻕ ﺣﺒﻴﺐ ﱂ ﻳﱭ ﻭﻫﻮ ﺑﺎﺋﻦ‬
‫ﻭﻣﺎ ﻛﻨﺖ ﺃﺧﺸﻰ ﺃﻥ ﺗﻜﻮﻥ ﻣﻨﻴّﱵ ‪ ...‬ﺑﻜﻔﹼﻴﻚ ﺇﻻﹼ ﺃﻥﹼ ﻣﺎ ﺣﺎﻥ ﺣﺎﺋﻦ‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ :‬ﰲ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﻏﻨﺎﺀ‪ ،‬ﻭﳍﺎ ﺃﺧﺒﺎﺭ ﻗﺪ ﺫﻛﺮﺕ ﰲ ﺃﺧﺒﺎﺭ ﺍﺠﻤﻟﻨﻮﻥ ﻗﻴﺲ ﺑﻦ ﺍﳌﻠﻮﺡ‪ ،‬ﳎﻨﻮﻥ ﺑﲏ ﻋﺎﻣﺮ‪،‬‬
‫ﰒ ﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﻫﺬﺍ ﻋﺪﺓ ﻗﻄﻊ ﻣﻦ ﺷﻌﺮ ﻗﻴﺲ ﺑﻦ ﺫﺭﻳﺢ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﻠﻤﺎ ﺍﺭﲢﻞ ﻬﺑﺎ ﺃﺑﻮﻫﺎ ﺇﱃ ﻗﻮﻣﻬﺎ‪ ،‬ﺃﺗﺒﻌﻬﺎ ﻣﻠﻴﺎﹰ‪ ،‬ﰒ ﻋﻠﻢ ﺃﻥ ﺃﺑﺎﻫﺎ ﻳﺴﻮﺀﻩ ﺃﻥ ﻳﺴﲑ ﻣﻌﻬﺎ‪ ،‬ﻭﳝﻨﻌﻪ ﺫﻟﻚ‪،‬‬
‫ﻓﻮﻗﻒ ﻳﻨﻈﺮ ﺇ ﻟﻴﻬﺎ ﻭﻳﺒﻜﻲ‪ ،‬ﺣﱴ ﻏﺎﺑﻮﺍ ﻋﻦ ﻋﻴﻨﻴﻪ‪ ،‬ﻓﻜﺮ ﺭﺍﺟﻌﺎﹰ‪ ،‬ﻓﻨﻈﺮ ﺇﱃ ﺃﺛﺮ ﺧﻒ ﺑﻌﲑﻫﺎ‪ ،‬ﻓﺄﻛﺐ ﻋﻠﻴﻪ ﻳﻘﺒﻠﻪ‪ ،‬ﻭﺭﺟﻊ‬
‫ﻳﻘﺒﻞ ﻣﻮﺿﻊ ﳎﻠﺴﻬﺎ‪ ،‬ﻭﺃﺛﺮ ﻗﺪﻣﻴﻬﺎ‪ ،‬ﻓﻠﻴﻢ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻋﻨﻔﻪ ﻗﻮﻣﻪ ﰲ ﺗﻘﺒﻴﻞ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻭﻣﺎ ﺃﺣﺒﺒﺖ ﺃﺭﺿﻜﻢ ﻭﻟﻜﻦ ‪ ...‬ﺃﻗﺒّﻞ ﺇﺛﺮ ﻣﻦ ﻭﻃﺊ ﺍﻟﺘﺮﺍﺑﺎ‬
‫ﻟﻘﺪ ﻻﻗﻴﺖ ﻣﻦ ﻛﻠﻔﻲ ﺑﻠﺒﲎ ‪ ...‬ﺑﻼ ًﺀ ﻣﺎ ﺃﺳﻴﻎ ﻟﻪ ﺷﺮﺍﺑﺎ‬
 ‫ﺇﺫﺍ ﻧﺎﺩﻯ ﺍﳌﻨﺎﺩﻱ ﺑﺄﺳﻢ ﻟﺒﲎ ‪ ...‬ﻋﻴﻴﺖ ﻓﻤﺎ ﺃﻃﻴﻖ ﻟﻪ ﺟﻮﺍﺑﺎ‬
‫ﰒ ﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻗﻄﻌﹰﺎ ﻣﻦ ﺷﻌﺮ ﻗﻴﺲ‪ ،‬ﻭﺃﺧﺒﺎﺭﹰﺍ ﻣﻦ ﺃﺧﺒﺎﺭﻩ ﻣﻨﺸﻮﺭﺓ‪ ،‬ﺑﺄﺳﺎﻧﻴﺪ ﻣﻔﺮﺩﺓ ﻋﻠﻰ ﺍﻹﺳﻨﺎﺩ ﺍﻟﺬﻱ ﺭﻭﻳﺘﻪ‬
‫ﻋﻨﻪ ﻫﻬﻨﺎ‪ ،‬ﰒ ﺭﺟﻊ ﺇﱃ ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﲨﻊ ﻓﻴﻪ ﻣﻦ ﺃﺳﺎﻧﻴﺪﻩ‪ ،‬ﻭﺃﺗﻰ ﺑﺴﻴﺎﻗﺔ ﻳﻄﻮﻝ ﻋﻠﻲ ﺃﻥ ﺃﺫﻛﺮﻫﺎ ﰲ‬
‫ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﲨﻠﺘﻬﺎ ﻋﻈﻴﻢ ﻣﺎ ﳊﻖ ﻗﻴﺲ ﻣﻦ ﺍﻟﺘﻤﻠﻤﻞ‪ ،‬ﻭﺍﻟﺴﻬﺮ‪ ،‬ﻭﺍﳊﺰﻥ‪ ،‬ﻭﺍﻷﺳﻔﺎﺭ‪ ،‬ﻭﺍﻟﺒﻜﺎﺀ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳉﺰﻉ‬
‫ﺍﳌﻔﺮﻁ‪ ،‬ﻭﺇﻟﺼﺎﻕ ﺧﺪﻩ ﺑﺎﻷﺭﺽ ﻋﻠﻰ ﺁﺛﺎﺭﻫﺎ‪ ،‬ﻭﺧﺮﻭﺟﻪ ﰲ ﺃﺛﺮﻫﺎ‪ ،‬ﻭﺷﻢ ﺭﺍﺋﺤﺘﻬﺎ‪ ،‬ﻭﻋﺘﺎﺑﻪ ﻧﻔﺴﻪ ﰲ ﻃﺎﻋﺔ ﺃﺑﻴﻪ ﻋﻠﻰ‬
‫ﻃﻼﻗﻬﺎ‪.‬‬
‫ﰒ ﺍﻋﺘﻞ ﻋﻠﺔ ﺃﺷﺮﻑ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﳌﻮﺕ‪ ،‬ﻓﺠﻤﻊ ﻟﻪ ﺃﺑﻮﻩ ﻓﺘﻴﺎﺕ ﺍﳊﻲ ﻳﻌﻠﻠﻨﻪ‪ ،‬ﻭﳛﺪﺛﻨﻪ‪ ،‬ﻃﻤﻌ ﹰﺎ ﰲ ﺃﻥ ﻳﺴﻠﻮ ﻋﻦ ﻟﺒﲎ‪،‬‬
‫ﻭﻳﻌﻠﻖ ﺑﻮﺍﺣﺪﺓ ﻣﻨﻬﻦ‪ ،‬ﻓﻴﺰﻭﺟﻪ ﻣﻨﻬﺎ‪ ،‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ ،‬ﻭﻗﺼﺔ ﻟﻪ ﻣﻊ ﻃﺒﻴﺐ ﺃﺣﻀﺮ ﻟﻪ‪ ،‬ﻭﻗﻄﻊ ﺷﻌﺮ ﻛﺜﲑﺓ ﻟﻘﻴﺲ ﰲ ﺧﻼﻝ‬
‫ﺫﻟﻚ‪.‬‬
‫ﰒ ﺇﻥ ﺃﺑﺎ ﻟﺒﲎ ﺷﻜﺎ ﻗﻴﺴﹰﺎ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻭﺫﻛﺮ ﺗﻌﺮﺿﻪ ﳍﺎ ﺑﻌﺪ ﺍﻟﻄﻼﻕ‪.‬‬
‫ﻓﻜﺘﺐ ﻣﻌﺎﻭﻳﺔ ﺇﱃ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﻬﺑﺪﺭ ﺩﻣﻪ ﺇﻥ ﺗﻌﺮﺽ ﳍﺎ‪ ،‬ﻓﻜﺘﺐ ﻣﺮﻭﺍﻥ ﺑﺬﻟﻚ ﺇﱃ ﺻﺎﺣﺐ ﺍﳌﺎﺀ ‪.‬‬
‫ﰒ ﺇﻥ ﺃﺑﺎﻫﺎ ﺯﻭﺟﻬﺎ‪ ،‬ﻓﺒﻠﻎ ﺫﻟﻚ ﻗﻴﺴﺎﹰ‪ ،‬ﻓﺎﺷﺘﺪ ﺟﺰﻋﻪ‪ ،‬ﻭﺟﻌﻞ ﻳﺒﻜﻲ ﺃﺷﺪ ﺑﻜﺎﺀ‪ ،‬ﻭﺃﺗﻰ ﺣﻠﺔ ﻗﻮﻣﻬﺎ‪ ،‬ﻓﻨﺰﻝ ﻋﻦ ﺭﺍﺣﻠﺘﻪ‪،‬‬
‫ﻭﺟﻌﻞ ﻳﺘﻌﻤﺪ ﰲ ﻣﻮﺿﻌﻬﺎ‪ ،‬ﻭﳝﺮﻍ ﺧﺪﻩ ﻋﻠﻰ ﺗﺮﺍﻬﺑﺎ‪ ،‬ﻭﻳﺒﻜﻲ ﺃﺣﺮ ﺑﻜﺎﺀ‪ ،‬ﰒ ﻗﺎﻝ ﻗﺼﻴﺪﺗﻪ ﺍﻟﱵ ﺭﻭﺍﻫﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ ،‬ﺍﻟﱵ‬
‫ﺃﻭﳍﺎ‪:‬‬
‫ﺇﱃ ﺍﻟﻠﹼﻪ ﺃﺷﻜﻮ ﻓﻘﺪ ﻟﺒﲎ ﻛﻤﺎ ﺷﻜﺎ ‪ ...‬ﺇﱃ ﺍﻟﻠﹼﻪ ﻓﻘﺪ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻳﺘﻴﻢ‬

‫ﻭﺫﻛﺮ ﺑﻌﺪ ﻫﺬﺍ ﺃﺧﺒﺎﺭﹰﺍ ﻟﻪ ﻣﻌﻬﺎ‪ ،‬ﻭﺍﺟﺘﻤﺎﻋﺎﺕ ﻋﻔﻴﻔﺔ ﻛﺎﻧﺖ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﲝﻴﻞ ﻃﺮﻳﻔﺔ‪ ،‬ﻭﻭﺟﺪﻫﺎ ﺑﻪ‪ ،‬ﻭﺑﻜﺎﺀﻫﺎ ﰲ ﻃﻼﻗﻬﺎ‪،‬‬
‫ﻭﺇﻧﻜﺎﺭ ﺯﻭﺟﻬﺎ ‪ -‬ﺍﻟﺬﻱ ﺗﺰﻭﺟﻬﺎ ﺑﻌﺪ ﻗﻴﺲ ‪ -‬ﺫﻟﻚ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻣﻜﺎﺷﻔﺘﻬﺎ ﻟﻪ‪ ،‬ﻭﻋﻠﺔ ﺃﺧﺮﻯ ﳊﻘﺖ ﻗﻴﺴﺎﹰ‪ ،‬ﻭﺍﺷﺘﻬﺎﺭﳘﺎ‪،‬‬
‫ﻭﺍﻓﺘﻀﺎﺣﻬﻤﺎ‪ ،‬ﻭﻣﺎ ﳊﻖ ﻗﻴﺴﹰﺎ ﻭﻟﺒﲎ ﻣﻦ ﺍﳋﺒﻞ‪ ،‬ﻭﺍﺧﺘﻼﻝ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﻗﻄﻊ ﺷﻌﺮ ﻛﺜﲑﺓ ﻟﻘﻴﺲ ﺃﻳﻀﹰﺎ ﰲ ﺧﻼﻝ ﺫﻟﻚ‪،‬‬
‫ﻭﺃﻥ ﻗﻴﺴﹰﺎ ﻣﻀﻰ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ ،‬ﻓﻤﻀﻰ ﺑﻪ ﺇﱃ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﻣﺪﺣﻪ ﻭﺷﻜﻰ ﺇﻟﻴﻪ ﻣﺎ ﺟﺮﻯ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﻕ ﻟﻪ‪،‬‬
‫ﻭﺭﲪﻪ‪ ،‬ﻭﺃﺧﺬ ﻟﻪ ﻛﺘﺎﺏ ﺃﺑﻴﻪ ﺑﺄﻥ ﻳﻘﻴﻢ ﺣﻴﺚ ﺃﺣﺐ‪ ،‬ﻭﻻ ﻳﻌﺘﺮﺽ ﻟﻪ ﺃﺣﺪ‪ ،‬ﻭﺃﺯﺍﻝ ﻣﺎ ﻛﺘﺐ ﺑﻪ ﺇﱃ ﻣﺮﻭﺍﻥ‪ ،‬ﻣﻦ ﻫﺪﺭ‬
‫ﺩﻣﻪ‪ ،‬ﻭﻗﻄﻊ ﺷﻌﺮ ﻛﺜﲑﺓ ﺃﺧﺮﻯ ﻟﻘﻴﺲ ﰲ ﺧﻼﻝ ﺫﻟﻚ‪ ،‬ﻭﺃﺧﺒﺎﺭ ﻣﻔﺮﺩﺓ‪ ،‬ﻭﻣﻔﺼﻠﺔ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﰲ ﺃﻛﺜﺮ ﺃﻣﺮ ﻗﻴﺲ ﻭﻟﺒﲎ ﻭﺫﻛﺮ ﻛﻼﻣﹰﺎ ﻳﺴﲑﹰﺍ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺍﳉﻤﻴﻊ ﰲ ﻧﻴﻒ ﻭﻋﺸﺮﻳﻦ ﻭﺭﻗﺔ ‪.‬‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺤﺬﻣﻲ‪ :‬ﺃﻥ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ ،‬ﺻﺎﺭ ﺇﱃ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ ﻗﺮﻳﺶ ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﺇﻥ ﱄ ﺣﺎﺟﺔ ﺃﺣﺐ ﺃﻥ‬
‫ﺗﻘﻀﻮﻫﺎ‪ ،‬ﻭﺃﻧﺎ ﺃﺳﺘﻌﲔ ﲜﺎﻫﻜﻢ ﻭﺃﻣﻮﺍﻟﻜﻢ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﺫﻟﻚ ﻣﺒﺬﻭﻝ ﻟﻚ ﻣﻨﺎ‪ ،‬ﻓﺎﺟﺘﻤﻌﻮﺍ ﺑﻴﻮﻡ ﻭﻋﺪﻫﻢ ﻓﻴﻪ‪ ،‬ﻓﻤﻀﻰ ﻬﺑﻢ ﺇﱃ ﺯﻭﺝ ﻟﺒﲎ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﻢ‪ ،‬ﺃﻋﻈﻢ ﻣﺴﲑﻫﻢ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻛﱪﻩ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺟﺌﻨﺎﻙ ﺑﺄﲨﻌﻨﺎ ﰲ ﺣﺎﺟﺔ ﻻﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻲ ﻣﻘﻀﻴﺔ ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ :‬ﻗﺪ ﻗﻀﻴﺘﻬﺎ ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻬﺗﺐ ﱄ ﺍﻟﻴﻮﻡ ﻟﺒﲎ ﺯﻭﺟﺘﻚ‪ ،‬ﻭﺗﻄﻠﻘﻬﺎ ﺛﻼﺛﹰﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﱐ ﺃﺷﻬﺪﻛﻢ ﺃﻬﻧﺎ ﻃﺎﻟﻖ ﺛﻼﺛﹰﺎ‪.‬‬
 ‫ﻓﺎﺳﺘﺤﻴﺎ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺍﻋﺘﺬﺭﻭﺍ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻋﺮﻓﻨﺎ ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻟﻮ ﻋﻠﻤﻨﺎ ﺃﻬﻧﺎ ﻫﺬﻩ‪ ،‬ﻣﺎ ﺳﺄﻟﻨﺎﻙ ﺇﻳﺎﻫﺎ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋﺎﺋﺸﺔ‪ :‬ﻓﻌﻮﺿﻪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻋﻦ ﺫﻟﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﻭﲪﻞ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ ،‬ﻟﺒﲎ ﻣﻌﻪ‪ ،‬ﻓﻠﻢ ﺗﺰﻝ ﻋﻨﺪﻩ‪ ،‬ﺣﱴ ﺍﻧﻘﻀﺖ ﻋﺪﻬﺗﺎ‪ ،‬ﻭﺳﺄﻝ ﺍﻟﻘﻮﻡ ﺃﺑﺎﻫﺎ‪ ،‬ﻓﺰﻭﺟﻬﺎ ﻗﻴﺴﺎﹰ‪ ،‬ﻭﱂ ﺗﺰﻝ‬
‫ﻣﻌﻪ ﺣﱴ ﻣﺎﺕ ‪.‬‬
‫ﻓﻘﺎﻝ ﻗﻴﺲ ﳝﺪﺡ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪:‬‬
‫ﺟﺰﻯ ﺍﻟﺮﲪﻦ ﺃﻓﻀﻞ ﻣﺎ ﳚﺎﺯﻱ ‪ ...‬ﻋﻠﻰ ﺍﻹﺣﺴﺎﻥ ﺧﲑﹰﺍ ﻣﻦ ﺻﺪﻳﻖ‬
‫ﻓﻘﺪ ﺟﺮّﺑﺖ ﺇﺧﻮﺍﱐ ﲨﻴﻌﹰﺎ ‪ ...‬ﻓﻤﺎ ﺃﻟﻔﻴﺖ ﻛﺎﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‬
‫ﺳﻌﻰ ﰲ ﲨﻊ ﴰﻠﻲ ﺑﻌﺪ ﺻﺪﻉ ‪ ...‬ﻭﺭﺃﻱ ﺣﺪﺕ ﻓﻴﻪ ﻋﻦ ﺍﻟﻄﺮﻳﻖ‬
‫ﻭﺃﻃﻔﺄ ﻟﻮﻋﺔ ﻛﺎﻧﺖ ﺑﻘﻠﱯ ‪ ...‬ﺃﻏﺼّﺘﲏ ﺣﺮﺍﺭﻬﺗﺎ ﺑﺮﻳﻘﻲ‬
‫ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ‪ :‬ﻳﺎ ﺣﺒﻴﱯ‪ ،‬ﺃﻣﺴﻚ ﻋﻦ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻤﺎ ﲰﻌﻪ ﺃﺣﺪ ﺇﻻ ﻇﻨﲏ ﻗﻮﺍﺩﹰﺍ‪.‬‬

‫ﻋﺸﻖ ﺟﺎﺭﻳﺔ ﺯﻭﺟﺘﻪ ﻓﻮﻫﺒﺘﻬﺎ ﻟﻪ‬

‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﻛﺘﱯ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﲪﺰﺓ‪ :‬ﻛﺎﻧﺖ ﻟﺰﻭﺟﱵ ﺟﺎﺭﻳﺔ ﺣﺴﻨﺔ ﺍﻟﻮﺟﻪ‪ ،‬ﻓﻌﻠﻘﺘﻬﺎ‪،‬‬
‫ﻭﻋﻠﻤﺖ ﺯﻭﺟﱵ ﺑﺬﻟﻚ‪ ،‬ﻓﺤﺠﺒﺘﻬﺎ ﻋﲏ‪ ،‬ﻓﺎﺷﺘﺪ ﻣﺎ ﰊ ﻣﻦ ﺍﻟﻮﺟﺪ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻗﺎﺳﻴﺖ ﺷﺪﺓ ﺷﺪﻳﺪﺓ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺫﺍﺕ ﻟﻴﻠﺔ ﻧﺎﺋﻢ‪ ،‬ﻭﻣﻮﻻﻬﺗﺎ ﺯﻭﺟﱵ ﺇﱃ ﺟﺎﻧﱯ‪ ،‬ﺇﺫ ﺭﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ ﻛﺄﻥ ﺍﳉﺎﺭﻳﺔ ﺣﻴﺎﱄ‪ ،‬ﻭﺃﻧﺎ ﺃﺑﻜﻲ‪ ،‬ﺇﺫ ﻻﺡ ﱄ‬
‫ﺇﻧﺴﺎﻥ ﻓﺄﻧﺸﺪﱐ‪:‬‬
‫ﻭﻗﻔﺖ ﺣﻴﺎﻟﻚ ﺃﺫﺭﻱ ﺍﻟﺪﻣﻮﻉ ‪ ...‬ﻭﺃﺧﻠﻂ ﺑﺎﻟﺪﻣﻊ ﻣﻨّﻲ ﺩﻣﺎ‬
‫ﻭﺃﺷﻜﻮ ﺍﻟﺬﻱ ﰊ ﺇﱃ ﻋﺎﺫﱄ ‪ ...‬ﻭﻻ ﺧﲑ ﰲ ﺍﳊﺐّ ﺃﻥ ﻳﻜﺘﻤﺎ‬
‫ﺭﺿﻴﺖ ﲟﺎ ﻟﻴﺲ ﻓﻴﻪ ﺭﺿﺎ ‪ ...‬ﺑﺘﺴﻠﻴﻢ ﻃﺮﻓﻚ ﺇﻥ ﺳﻠﹼﻤﺎ‬
‫ﻓﺘﻬﺖ ﻋﻠﻲّ ﻭﺃﻗﺼﻴﺘﲏ ‪ ...‬ﻭﺃﻋﺰﺯ ﻋﻠﻲّ ﺑﺄﻥ ﺃﺭﻏﻤﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻧﺘﺒﻬﺖ ﻓﺰﻋﹰﺎ ﻣﺮﻋﻮﺑﺎﹰ‪ ،‬ﻭﺩﻋﻮﺕ ﺑﺪﻭﺍﺓ ﻭﻗﺮﻃﺎﺱ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﻓﺮﺍﺷﻲ‪ ،‬ﻭﻛﺘﺒﺖ ﺍﻟﺸﻌﺮ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﱄ ﺯﻭﺟﱵ‪ :‬ﻣﺎﺫﺍ ﺗﺼﻨﻊ ؟ ﻓﻘﺼﺼﺖ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ ﻭﺍﻟﺮﺅﻳﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻫﺬﺍ ﻛﻠﻪ ﻣﻦ ﺣﺐ ﻓﻼﻧﺔ ؟ ﻗﺪ ﻭﻫﺒﺘﻬﺎ ﻟﻚ ‪.‬‬
‫ﺑﺎﷲ ﻳﺎ ﻃﺮﰲ ﺍﳉﺎﱐ ﻋﻠﻰ ﻛﺒﺪﻱ‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﺇﺟﺎﺯﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﻋﻤﻲ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻌﺒﺪ ﺍﻟﺼﻐﲑ ﺍﳌﻐﲏ‪ ،‬ﻣﻮﱃ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﻨﺖ‬
‫ﻣﻨﻘﻄﻌﹰﺎ ﺇﱃ ﺍﻟﱪﺍﻣﻜﺔ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺫﺍﺕ ﻳﻮﻡ ﰲ ﻣﻨﺰﱄ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﰊ ﻳﺪﻕ‪ ،‬ﻓﺨﺮﺝ ﻏﻼﻣﻲ ﰒ ﺭﺟﻊ ﺇﱄ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﻓﱴ ﻇﺎﻫﺮ ﺍﳌﺮﻭﺀﺓ‪ ،‬ﻳﺴﺘﺄﺫﻥ ﻋﻠﻴﻚ ‪.‬‬
‫ﻓﺄﺫﻧﺖ ﻟﻪ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻲ ﺷﺎﺏ‪ ،‬ﻣﺎ ﺭﺃﻳﺖ ﺃﺣﺴﻦ ﻣﻨﻪ ﻭﺟﻬﺎﹰ‪ ،‬ﻭﻻ ﺃﻧﻈﻒ ﺛﻮﺑﺎﹰ‪ ،‬ﻭﻻ ﺃﲨﻞ ﺯﻳﺎﹰ‪ ،‬ﻋﻠﻴﻪ ﺃﺛﺮ ﺍﻟﺴﻘﻢ ﻇﺎﻫﺮ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ﺃﻧﺎ ﻣﻨﺬ ﻣﺪﺓ ﺃﺣﺎﻭﻝ ﻟﻘﺎﺀﻙ‪ ،‬ﻭﻻ ﺃﺟﺪ ﺇﻟﻴﻪ ﺳﺒﻴ ﻼﹰ‪ ،‬ﻭﱄ ﺇﻟﻴﻚ ﺣﺎﺟﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻓﺄﺧﺮﺝ ﺇﱄ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﻮﺿﻌﻬﺎ ﺑﲔ ﻳﺪﻱ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻘﺒﻠﻬﺎ‪ ،‬ﻭﺗﺼﻨﻊ ﰲ ﺑﻴﺘﲔ ﻗﻠﺘﻬﻤﺎ ﳊﻨﹰﺎ ﺗﻐﻨﻴﲏ ﺑﻪ ‪.‬‬
 ‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻫﺎﻬﺗﻤﺎ‪ ،‬ﻓﺄﻧﺸﺪﱐ‪:‬‬
‫ﺑﺎﻟﻠﹼﻪ ﻳﺎ ﻃﺮﰲ ﺍﳉﺎﱐ ﻋﻠﻰ ﻛﺒﺪﻱ ‪ ...‬ﻟﺘﻄﻔﺌﻦّ ﺑﺪﻣﻌﻲ ﻟﻮﻋﺔ ﺍﳊﺰﻥ‬
‫ﺃﻭﻻ ﺗﺆﺧّﺮ ﺣﱴ ﳛﺠﺒﻮﺍ ﺳﻜﲏ ‪ ...‬ﻓﻼ ﺃﺭﺍﻩ ﻭﻟﻮ ﺃﺩﺭﺟﺖ ﰲ ﻛﻔﲏ‬

‫ﻗﺎﻝ‪ :‬ﻓﺼﻨﻌﺖ ﻓﻴﻬﻤﺎ ﳊﻨﺎﹰ‪ ،‬ﺛﻘﻴﻞ ﺃﻭﻝ‪ ،‬ﻣﻄﻠﻖ ﰲ ﳎﺮﻯ ﺍﻟﻮﺳﻄﻰ‪ ،‬ﰒ ﻏﻨﻴﺘﻪ ﺇﻳﺎﻩ‪ ،‬ﻓﺄﻏﻤﻲ ﻋﻠﻴﻪ‪ ،‬ﺣﱴ ﻇﻨﻨﺘﻪ ﻗﺪ ﻣﺎﺕ‪.‬‬
‫ﰒ ﺃﻓﺎﻕ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻋﺪ ﻓﺪﻳﺘﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺧﺸﻰ ﺃﻥ ﲤﻮﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻴﻬﺎﺕ‪ ،‬ﻫﻴﻬﺎﺕ‪ ،‬ﺃﻧﺎ ﺃﺷﻘﻰ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺄﻋﺪ ﻋﻠﻲ ‪.‬‬
‫ﻭﻣﺎ ﺯﺍﻝ ﳜﻀﻊ ﻭﻳﺘﻀﺮﻉ‪ ،‬ﺣﱴ ﺃﻋﺪﺗﻪ‪ ،‬ﻓﺼﻌﻖ ﺻﻌﻘﺔ ﺃﺷﺪ ﻣﻦ ﺍﻷﻭﱃ‪ ،‬ﺣﱴ ﻇﻨﻨﺖ ﻧﻔﺴﻪ ﻗﺪ ﻓﺎﻇﺖ‪ ،‬ﻓﻠﻤﺎ ﺃﻓﺎﻕ‪،‬‬
‫ﺭﺩﺩﺕ ﻋﻠﻴﻪ ﺍﻟﺪﻧﺎﻧﲑ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﺧﺬ ﺩﻧﺎﻧﲑﻙ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻋﲏ‪ ،‬ﻓﻘﺪ ﻗﻀﻴﺖ ﺣﺎﺟﺘﻚ‪ ،‬ﻭﺑﻠﻐﺖ ﻭﻃﺮﹰﺍ ﳑﺎ ﺃﺭﺩﺗﻪ‪ ،‬ﻭﻟﺴﺖ ﺃﺣﺐ ﺃﻥ ﺃﺷﺎﺭﻙ‬
‫ﰲ ﺩﻣﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺣﺎﺟﺔ ﱄ ﰲ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﻫﺬﻩ ﻣﺜﻠﻬﺎ ﻟﻚ‪ ،‬ﻭﺃﺧﺮﺝ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺃﺧﺮﻯ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻋﺪ ﻋﻠﻲ ﺍﻟﺼﻮﺕ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﺣﻼﻝ ﻟﻚ ﺩﻣﻲ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﻭﺍﷲ‪ ،‬ﺇﻻ ﻋﻠﻰ ﺷﺮﻁ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻗﻠﺖ ‪ :‬ﺗﻘﻴﻢ ﻋﻨﺪﻱ‪ ،‬ﻭﺗﺘﺤﺮﻡ ﺑﻄﻌﺎﻣﻲ ﻭﺗﺸﺮﺏ ﺃﻗﺪﺍﺣﹰﺎ ﻣﻦ ﺍﻟﻨﺒﻴﺬ ﺗﺸﺪ ﻗﻠﺒﻚ‪ ،‬ﻭﺗﺴﻜﻦ ﺑﻌﺾ ﻣﺎ‬
‫ﺑﻚ‪ ،‬ﻭﲢﺪﺛﲏ ﺑﻘﺼﺘﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻓﻌﻞ‪.‬‬
‫ﻓﺄﺧﺬﺕ ﺍﻟﺪﻧﺎﻧﲑ‪ ،‬ﻭﺩﻋﻮﺕ ﺑﻄﻌﺎﻡ‪ ،‬ﻓﺄﺻﺎﺏ ﻣﻨﻪ‪ ،‬ﻭﺑﺎﻟﻨﺒﻴﺬ‪ ،‬ﻓﺸﺮﺏ ﺃﻗﺪﺍﺣﺎﹰ‪ ،‬ﻭﻏﻨﻴﺘﻪ ﺑﺸﻌﺮ ﻏﲑﻩ ﰲ ﻣﻌﻨﺎﻩ‪ ،‬ﻭﻫﻮ‬
‫ﻳﺸﺮﺏ ﻭﻳﺒﻜﻲ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺍﻟﺸﺮﻁ‪ ،‬ﺃﻋﺰﻙ ﺍﷲ‪ ،‬ﻓﻐﻨﻴﺘﻪ ﺻﻮﺗﻪ‪ ،‬ﻓﺠﻌﻞ ﻳﺒﻜﻲ ﺃﺣﺮ ﺑﻜﺎﺀ‪ ،‬ﻭﻳﻨﺘﺤﺐ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﻣﺎ ﺑﻪ ﻗﺪ ﺧﻒ ﻋﻤﺎ ﻛﺎﻥ ﻳﻠﺤﻘﻪ‪ ،‬ﻭﺍﻟﻨﺒﻴﺬ ﻗﺪ ﺷﺪ ﻣﻦ ﻗﻮﺗﻪ‪ ،‬ﻛﺮﺭﺕ ﻋﻠﻴﻪ ﺻﻮﺗﻪ ﻣﺮﺍﺭﺍﹰ‪ ،‬ﰒ ﻗﻠﺖ ﻟﻪ‪:‬‬
‫ﺣﺪﺛﲏ ﺣﺪﻳﺜﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺧﺮﺟﺖ ﻳﻮﻣﹰﺎ ﻣﺘﻨﺰﻫﺎﹰ ﰲ ﻇﺎﻫﺮﻫﺎ‪ ،‬ﻭﻗﺪ ﺳﺎﻝ ﺍﻟﻌﻘﻴﻖ‪ ،‬ﰲ ﻓﺘﻴﺔ ﻭﺃﻗﺮﺍﻥ‪ ،‬ﻓﺒﺼﺮﻧﺎ‬
‫ﺑﻔﺘﻴﺎﺕ ﻗﺪ ﺧﺮﺟﻦ ﳌﺜﻞ ﻣﺎ ﺧﺮﺟﻨﺎ ﳓﻦ ﻟﻪ‪ ،‬ﻓﺠﻠﺴﻦ ﻗﺮﻳﺒﹰﺎ ﻣﻨﺎ ‪.‬‬
‫ﻭﻧﻈﺮﺕ ﺑﻴﻨﻬﻦ ﺇﱃ ﻓﺘﺎﺓ ﻛﺄﻬﻧﺎ ﻗﻀﻴﺐ ﺑﺎﻥ ﻗﺪ ﻃﻠﻪ ﺍﻟﻨﺪﻯ‪ ،‬ﺗﻨﻈﺮ ﺑﻌﻴﻨﲔ‪ ،‬ﻣﺎ ﺍﺭﺗﺪ ﻃﺮﻓﻬﻤﺎ ﺇﻻ ﺑﻨﻔﺲ ﻣﻦ ﻳﻼﺣﻈﻬﻤﺎ‪،‬‬
‫ﻓﺄﻃﻠﻨﺎ ﻭﺃﻃﻠﻦ‪ ،‬ﺣﱴ ﺗﻔﺮﻕ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻭﺍﻧﺼﺮﻓﻨﺎ‪ ،‬ﻭﻗﺪ ﺃﺑﻘﺖ ﺑﻘﻠﱯ ﺟﺮﺣﹰﺎ ﺑﻄﻴﺌﺎﹰ ﺍﻧﺪﻣﺎﻟﻪ‪ ،‬ﻓﺴﺮﺕ ﺇﱃ ﻣﻨﺰﱄ ﻭﺃﻧﺎ ﻭﻗﻴﺬ‪.‬‬
‫ﻭﺧﺮﺟﺖ ﻣﻦ ﻏﺪ ﺇﱃ ﺍﻟﻌﻘﻴﻖ‪ ،‬ﻭﻟﻴﺲ ﻓﻴﻪ ﺃﺣﺪ‪ ،‬ﻓﻠﻢ ﺃﺭ ﳍﺎ ﺃﺛﺮﺍﹰ‪ ،‬ﰒ ﺟﻌﻠﺖ ﺃﺗﺘﺒﻌﻬﺎ ﰲ ﻃﺮﻕ ﺍﳌﺪﻳﻨﺔ ﻭﺃﺳﻮﺍﻗﻬﺎ‪ ،‬ﻓﻜﺄﻥ‬
‫ﺍﻷﺭﺽ ﺍﺑﺘﻠﻌﺘﻬﺎ‪ ،‬ﻭﺳﻘﻤﺖ‪ ،‬ﺣﱴ ﻳﺌﺲ ﻣﲏ ﺃﻫﻠﻲ‪.‬‬
‫ﻓﺄﻋﻠﻤﺖ ﺯﻭﺟﺔ ﺃﰊ ﺑﺬﻟﻚ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻻ ﺑﺄﺱ ﻋﻠﻴﻚ‪ ،‬ﻫﺬﻩ ﺃﻳﺎﻡ ﺍﻟﺮﺑﻴﻊ ﻗﺪ ﺃﻗﺒﻠﺖ‪ ،‬ﻭﻫﻲ ﺳﻨﺔ ﺧﺼﺐ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﻳﺄﰐ‬
‫ﺍﳌﻄﺮ‪ ،‬ﻓﺘﺨﺮﺝ ﻭﺃﺧﺮﺝ ﻣﻌﻚ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺴﻮﺓ ﺳﻴﺠﺌﻦ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻬﺎ ﺃﺗﺒﻌﺘﻬﺎ‪ ،‬ﺣﱴ ﺃﻋﺮﻑ ﻣﻮﺿﻌﻬﺎ‪ ،‬ﰒ ﺃﺻﻞ ﺑﻴﻨﻜﻤﺎ‪،‬‬
 ‫ﻭﺃﺳﻌﻰ ﻟﻚ ﰲ ﺗﺰﻭﳚﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﺄﻥ ﻧﻔﺴﻲ ﺍﻃﻤﺄﻧﺖ‪ ،‬ﻭﺭﺟﻌﺖ‪ ،‬ﻭﺟﺎﺀ ﺍﳌﻄﺮ‪ ،‬ﻭﺳﺎﻝ ﺍﻟﻌﻘﻴﻖ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻊ ﺇﺧﻮﺍﱐ ﺇﻟﻴﻪ‪ ،‬ﻭﺯﻭﺟﺔ ﺃﰊ ﻣﻌﻨﺎ‪،‬‬
‫ﻓﺠﻠﺴﻨﺎ ﳎﻠﺴﻨﺎ ﺍﻷﻭﻝ‪ ،‬ﻓﻤﺎ ﻛﻨﺎ ﻭﺍﻟﻨﺴﻮﺓ ﺇﻻ ﻛﻔﺮﺳﻲ ﺭﻫﺎﻥ‪ ،‬ﻓﺄﻭﻣﺄﺕ ﺇﱃ ﺯﻭﺟﺔ ﺃﰊ‪ ،‬ﻓﺠﻠﺴﺖ ﻗﺮﻳﺒﹰﺎ ﻣﻨﻬﺎ ‪.‬‬
‫ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺇﺧﻮﺍﱐ‪ ،‬ﻓﻘﻠﺖ ﳍﻢ‪ :‬ﺃﺣﺴﻦ ﻭﺍﷲ ﺍﻟﻘﺎﺋﻞ‪ ،‬ﺇﺫ ﻳﻘﻮﻝ‪:‬‬
‫ﺭﻣﺘﲏ ﺑﺴﻬﻢ ﺃﻗﺼﺪ ﺍﻟﻘﻠﺐ ﻭﺍﻧﺜﻨﺖ ‪ ...‬ﻭﻗﺪ ﻏﺎﺩﺭﺕ ﺟﺮﺣﹰﺎ ﺑﻪ ﻭﻧﺪﻭﺑﺎ‬
‫ﻓﺎﻗﺒﻠﺖ ﻋﻠﻰ ﺻﻮﳛﺒﺎﻬﺗﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﺣﺴﻦ ﻭﺍﷲ ﺍﻟﻘﺎﺋﻞ‪ ،‬ﻭﺃﺣﺴﻦ ﻣﻦ ﺃﺟﺎﺑﻪ ﺣﻴﺚ ﻳﻘﻮﻝ‪:‬‬
‫ﺑﻨﺎ ﻣﺜﻞ ﻣﺎ ﺗﺸﻜﻮ ﻓﺼﱪﹰﺍ ﻟﻌﻠﹼﻨﺎ ‪ ...‬ﻧﺮﻯ ﻓﺮﺟﹰﺎ ﻳﺸﻔﻲ ﺍﻟﺴﻘﺎﻡ ﻗﺮﻳﺒﺎ‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻣﺴﻜﺖ ﻋﻦ ﺍﳉﻮﺍﺏ‪ ،‬ﺧﻮﻓﹰﺎ ﺃﻥ ﻳﻈﻬﺮ ﻣﲏ ﻣﺎ ﻳﻔﻀﺤﲏ ﻭﺇﻳﺎﻫﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﻨﺎ‪.‬‬
‫ﻭﺗﺒﻌﺘﻬﺎ ﺯﻭﺟﺔ ﺃﰊ‪ ،‬ﺣﱴ ﻋﺮﻓﺖ ﺑﻴﺘﻬﺎ‪ ،‬ﻭﺻﺎﺭﺕ ﺇﱄ‪ ،‬ﻭﺃﺧﺬﺕ ﺑﻴﺪﻱ‪ ،‬ﻭﻣﻀﻴﻨﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺗﺰﺍﻭﺭﻧﺎ‪ ،‬ﻭﺗﻼﻗﻴﻨﺎ ﻋﻠﻰ ﺣﺎﻝ‬
‫ﻣﺮﺍﻗﺒﺔ ﻭﳐﺎﻟﺴﺔ‪.‬‬
‫ﺣﱴ ﻇﻬﺮ ﻣﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ‪ ،‬ﻓﺤﺠﺒﻬﺎ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﺗﺸﺪﺩ ﻋﻠﻴﻬﺎ ﺃﺑﻮﻫﺎ‪ ،‬ﻓﻠﻢ ﺃﻗﺪﺭ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﺸﻜﻮﺕ ﺇﱃ ﺃﰊ ﺷﺪﺓ ﻣﺎ ﻧﺎﻟﲏ‪ ،‬ﻭﺷﺪﺓ ﻣﺎ ﺃﻟﻘﻰ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺧﻄﺒﺘﻬﺎ‪.‬‬
‫ﻓﻤﻀﻴﺖ ﺃﻧﺎ ﻭﺃﰊ ﻭﻣﺸﻴﺨﺔ ﻗﻮﻣﻲ ﺇﱃ ﺃﺑﻴﻬﺎ‪ ،‬ﻓﺨﻄﺒﻮﻫﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟﻮ ﻛﺎﻥ ﺑﺪﺃ ﻬﺑﺬﺍ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺸﻬﺮﻫﺎ‪ ،‬ﻷﺳﻌﻔﻨﺎﻩ‬
‫ﲝﺎﺟﺘﻪ ﻭﲟﺎ ﺃﻟﺘﻤﺲ‪ ،‬ﻟﻜﻨﻪ ﻗﺪ ﻓﻀﺤﻬﺎ‪ ،‬ﻓﻠﻢ ﺃﻛﻦ ﻷﺣﻘﻖ ﻗﻮﻝ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ ﺑﺘﺰﻭﳚﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻠﻰ ﻳﺄﺱ ﻣﻨﻬﺎ‬
‫ﻭﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﻗﺎﻝ ﻣﻌﺒﺪ‪ :‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﻨﺰﻝ ﺑﻘﺮﰊ‪ ،‬ﻓﺄﺟﺎﺑﲏ‪ ،‬ﻭﺻﺎﺭﺕ ﺑﻴﻨﻨﺎ ﻋﺸﺮﺓ‪.‬‬
‫ﰒ ﺟﻠﺲ ﺟﻌﻔﺮ ﺑﻦ ﳛﲕ ﻳﻮﻣﹰﺎ ﻟﻠﺸﺮﺏ‪ ،‬ﻓﺄﺗﻴﺘﻪ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﺻﻮﺕ ﻏﻨﻴﺘﻪ ﺑﺸﻌﺮ ﺍﻟﻔﱴ‪ ،‬ﻓﻄﺮﺏ ﻋﻠﻴﻪ ﻃﺮﺑﹰﺎ ﺷﺪﻳﺪﺍﹰ‪،‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻭﳛﻚ ﳌﻦ ﻫﺬﺍ ﺍﻟﺼﻮﺕ ؟ ﻓﺤﺪﺛﺘﻪ ﻓﺄﻣﺮ ﺑﺈﺣﻀﺎﺭ ﺍﻟﻔﱴ‪ ،‬ﻓﺄﺣﻀﺮ ﰲ ﻭﻗﺘﻪ‪ ،‬ﻓﺎﺳﺘﻌﺎﺩﻩ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﺄﻋﺎﺩﻩ ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﻲ ﰲ ﺫﻣﱵ‪ ،‬ﺣﱴ ﺃﺯﻭﺟﻚ ﻬﺑﺎ ﻓﻄﺎﺑﺖ ﻧﻔﺴﻲ ﻭﻧﻔﺲ ﺍﻟﻔﱴ‪ ،‬ﻭﺃﻗﺎﻡ ﻣﻌﻨﺎ ﻟﻴﻠﺘﻨﺎ ﺣﱴ ﺃﺻﺒﺢ‪.‬‬
‫ﻭﻏﺪﺍ ﺟﻌﻔﺮ ﺇﱃ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺤﺪﺛﻪ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻌﺠﺐ ﻣﻨﻪ‪ ،‬ﻭﺃﻣﺮ ﺑﺈﺣﻀﺎﺭﻧﺎ ﲨﻴﻌﺎﹰ‪ ،‬ﻭﺃﻣﺮ ﺑﺄﻥ ﺃﻏﻨﻴﻪ ﺍﻟﺼﻮﺕ‪ ،‬ﻓﻐﻨﻴﺘﻪ‪،‬‬
‫ﻭﺷﺮﺏ ﻋﻠﻴﻪ‪ ،‬ﻭﲰﻊ ﺣﺪﻳﺚ ﺍﻟﻔﱴ‪.‬‬
‫ﻓﺄﻣﺮ ﻣﻦ ﻭﻗﺘﻪ‪ ،‬ﺑﺄﻥ ﻳﻜﺘﺐ ﺇﱃ ﻋﺎﻣﻞ ﺍﳊﺠﺎﺯ‪ ،‬ﺑﺎﺷ ﺨﺎﺹ ﺍﻟﺮﺟﻞ ﻭﺍﺑﻨﺘﻪ‪ ،‬ﻭﺳﺎﺋﺮ ﺃﻫﻠﻪ ﺇﱃ ﺣﻀﺮﺗﻪ‪.‬‬
‫ﻓﻠﻢ ﲤﺾ ﺇﻻ ﻣﺴﺎﻓﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﱴ ﺃﺣﻀﺮ‪ ،‬ﻓﺄﻣﺮ ﺍﻟﺮﺷﻴﺪ ﺑﺈﺣﻀﺎﺭﻩ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻭﺻﻞ‪ ،‬ﻭﺧﻄﺐ ﺇﻟﻴﻪ ﺍﳉﺎﺭﻳﺔ ﻟﻠﻔﱴ‪،‬‬
‫ﻓﺄﺟﺎﺑﻪ‪ ،‬ﻓﺰﻭﺟﻪ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﲪﻞ ﺍﻟﺮﺷﻴﺪ ﺇﻟﻴﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻣﻬﺮﻫﺎ‪ ،‬ﻭﺃﻟﻒ ﺩﻳﻨﺎﺭ ﳉﻬﺎﺯﻫﺎ‪ ،‬ﻭﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻟﻨﻔﻘﺘﻪ‪ ،‬ﰲ ﻃﺮﻳﻘﻪ‪،‬‬
‫ﻭﺃﻣﺮ ﻟﻠﻔﱴ ﺑﺄﻟﻔﻲ ﺩﻳﻨﺎﺭ‪.‬‬

‫ﻭﻛﺎﻥ ﺍﳌﺪﻳﲏ ﺑﻌﺪ ﺫﻟﻚ ﻣﻦ ﲨﻠﺔ ﻧﺪﻣﺎﺋﻪ‪.‬‬

‫ﺑﻪ ﻣﻦ ﻏﲑ ﺩﺍﺋﻪ ﻭﻫﻮ ﺻﺎﱀ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻣﺰﻳﺪ ﺑﻦ ﺃﰊ ﺍﻷﺯﻫﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺇﺳﺤﺎﻕ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺳﺮﺕ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ ﺑﻌﺪ ﻗﺪﻭﻣﻲ ﻣﻦ ﺍﳊﺞ‪ ،‬ﻓﺪﺧﻠﺖ ﺇﱃ ﺍﻟﻮﺍﺛﻖ ﺑﺎﷲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺑﺄﻱ ﺷﻲﺀ‬
‫ﺃﻃﺮﻓﺘﲏ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﺍﺳﺘﻔﺪﻬﺗﺎ ﻣﻦ ﺍﻷﻋﺮﺍﺏ ﻭﺃﺷﻌﺎﺭﻫﻢ ؟ ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺟﻠﺲ ﺇﱄ ﻓﱴ ﻣﻦ‬
‫ﺍﻷﻋﺮﺍﺏ ﰲ ﺑﻌﺾ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻓﺤﺎﻭﺭﱐ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﻨﻪ ﺃﺣﻠﻰ ﻣﺎ ﺭﺃﻳﺖ ﻣﻦ ﺍﻟﻔﺘﻴﺎﻥ‪ ،‬ﻣﻨﻈﺮﺍﹰ‪ ،‬ﻭﺣﺪﻳﺜﺎﹰ‪ ،‬ﻭﻇﺮﻓﺎﹰ‪ ،‬ﻭﺃﺩﺑﺎﹰ‪.‬‬
 ‫ﻓﺎﺳﺘﻨﺸﺪﺗﻪ‪ ،‬ﻓﺄﻧﺸﺪﱐ‪:‬‬
‫ﺳﻘﻰ ﺍﻟﻌﻠﻢ ﺍﻟﻔﺮﺩ ﺍﻟﺬﻱ ﰲ ﻇﻼﻟﻪ ‪ ...‬ﻏﺰﺍﻻﻥ ﻣﻜﺘﻨّﺎﻥ ﻣﺆﺗﻠﻔﺎﻥ‬
‫ﺇﺫﺍ ﺃﻣﻨﺎ ﺃﻟﺘﻔﹼﺎ ﲜﻴﺪ ﺗﻮﺍﺻ ﹴﻞ ‪ ...‬ﻭﻃﺮﻓﺎﳘﺎ ﻟﻠﺮﻳﺐ ﻣﺴﺘﺮﻗﺎﻥ‬
‫ﻼ ﻓﻠﻢ ﺃﺳﺘﻄﻌﻬﻤﺎ ‪ ...‬ﻭﺭﻣﻴﹰﺎ ﻓﻔﺎﺗﺎﱐ ﻭﻗﺪ ﻗﺘﻼﱐ‬
‫ﺃﺭﺩﻬﺗﻤﺎ ﺧﺘ ﹰ‬
‫ﰒ ﺗﻨﻔﺲ ﺗﻨﻔﺴﺎﹰ‪ ،‬ﻇﻨﻨﺖ ﺃﻧﻪ ﻗﺪ ﻗﻄﻊ ﺣﻴﺎﺯﳝﻪ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﻟﻚ ﺑﺄﰊ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ‪ :‬ﻭﺭﺍﺀ ﻫﺬﻳﻦ ﺍﳉﺒﻠﲔ ﺷﺠﲏ‪ ،‬ﻭﻗﺪ ﺣﻴﻞ ﺑﻴﲏ ﻭﺑﲔ ﺍﳌﺮﻭﺭ ﻬﺑﺬﻩ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻧﺬﺭﻭﺍ‬
‫ﻼ ﻬﺑﻤﺎ‪ ،‬ﺇﺫﺍ ﻗﺪﻡ ﺍﳊﺎﺝ‪ ،‬ﰒ ﳛﺎﻝ ﺑﻴﲏ ﻭﺑﲔ ﺫﻟﻚ ‪.‬‬
‫ﺩﻣﻲ‪ ،‬ﻓﺄﻧﺎ ﺃﲤﺘﻊ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻫﺬﻳﻦ ﺍﳉﺒﻠﲔ‪ ،‬ﺗﻌﻠ ﹰ‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺯﺩﱐ ﳑﺎ ﻗﻠﺖ‪ ،‬ﻓﺄﻧﺸﺪﱐ‪:‬‬
‫ﺇﺫﺍ ﻣﺎ ﻭﺭﺩﺕ ﺍﳌﺎﺀ ﰲ ﺑﻌﺾ ﺃﻫﻠﻪ ‪ ...‬ﺣﻀﻮﺭ ﻓﻌﺮّﺽ ﰊ ﻛﺄﻧّﻚ ﻣﺎﺯﺡ‬
‫ﻓﺈﻥ ﺳﺄﻟﺖ ﻋﻨّﻲ ﺣﻀﻮﺭ ﻓﻘﻞ ﳍﺎ ‪ ... :‬ﺑﻪ ﻏ ﲑٌ ﻣﻦ ﺩﺍﺋﻪ ﻭﻫﻮ ﺻﺎﱀ‬
‫ﻓﺄﻣﺮﱐ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻓﻜﺘﺒﺖ ﺍﻟﺸﻌﺮﻳﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ ﺩﻋﺎﱐ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻗﺪ ﺻﻨﻊ ﺑﻌﺾ ﻋﺠﺎﺋﺰ ﺩﺍﺭﻧﺎ ﰲ ﺃﺣﺪ ﺍﻟﺸﻌﺮﻳﻦ ﳊﻨﺎﹰ‪ ،‬ﻓﺎﲰﻌﻪ‪ ،‬ﻓﺈﻥ ﺍﺭﺗﻀﻴﺘﻪ‬
‫ﺃﻇﻬﺮﻧﺎﻩ‪ ،‬ﻭﺇﻥ ﺭﺃﻳﺖ ﻓﻴﻪ ﻣﻮﺿﻊ ﺇﺻﻼﺡ ﺃﺻﻠﺤﻨﺎﻩ‪.‬‬
‫ﰒ ﻏﲏ ﻟﻨﺎ ﺑﻪ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺎﺭﺓ‪ ،‬ﻓﻜﺎﻥ ﰲ ﻏﺎﻳﺔ ﺍﳉﻮﺩﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻳﺼﻨﻊ ﺇﺫﺍ ﻭﺿﻊ ﳊﻨﹰﺎ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺣﺴﻦ ‪ -‬ﻭﺍﷲ ‪ -‬ﺻﺎﻧﻌﻪ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﲝﻴﺎﰐ ؟ ﻓﻘﻠﺖ‪ :‬ﺇﻱ ﻭﺣﻴﺎﺗﻚ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﲟﺎ ﻭﺛﻖ ﺑﻪ ‪.‬‬
‫ﻓﺄﻣﺮ ﱄ ﺑﺮﻃﻞ‪ ،‬ﻓﺸﺮﺑﺘﻪ‪ ،‬ﰒ ﺃﺧﺬ ﺍﻟﻌﻮﺩ‪ ،‬ﻓﻐﻨﺎﻩ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻭﺳﻘﺎﱐ ﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺃﺭﻃﺎﻝ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺜﻼﺛﲔ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﺩﻋﺎﱐ ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺻﻨﻊ ﺑﻌﺾ ﻋﺠﺎﺋﺰ ﺩﺍﺭﻧﺎ ﰲ ﺍﻟﺸﻌﺮ ﺍﻵﺧﺮ ﳊﻨﺎﹰ‪ ،‬ﻭﺃﻣﺮ ﻓﻐﲏ ﺑﻪ‪ ،‬ﻓﻜﺎﻥ ﺣﺎﱄ‬
‫ﻣﺜﻞ ﺍﳊﺎﻝ ﰲ ﺍﻟﺸﻌﺮ ﺍﻷﻭﻝ‪ ،‬ﻭﺣﻠﻔﺖ ﻟﻪ ﻋﻠﻰ ﺟﻮﺩﺗﻪ‪ ،‬ﻓﻐﻨﺎﻩ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻭﺳﻘﺎﱐ ﺛﻼﺛﺔ ﺃﺭﻃﺎﻝ‪ ،‬ﻭﺃﻣﺮ ﱄ ﺑﺜﻼﺛﲔ‬
‫ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻫﻞ ﻗﻀﻴﺖ ﺣﻖ ﺣﺪﻳﺜﻚ ؟ ﻓﻘﻠﺖ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻃﺎﻝ ﺍﷲ ﺑﻘﺎﺀﻙ‪ ،‬ﻭﺃﰎ ﻧﻌﻤﺘﻪ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻟﻜﻨﻚ ﱂ ﺗﻘﺾ ﺣﻖ ﺍﻷﻋﺮﺍﰊ‪ ،‬ﻭﻻ ﺳﺄﻟﺘﲏ ﻣﻌﻮﻧﺘﻪ ﻋﻠﻰ ﺃﻣﺮﻩ ؟ ﻭﻗﺪ ﺳﺒﻘﺖ ﻣﺴﺄﻟﺘﻚ‪ ،‬ﻭﻛﺘﺒﺖ ﲞﱪﻩ ﺇﱃ‬
‫ﺻﺎﺣﺐ ﺍﳊﺠﺎﺯ‪ ،‬ﻭﺃﻣﺮﺗﻪ ﺑﺘﺠﻬﻴﺰﻩ‪ ،‬ﻭﺧﻄﺒﺔ ﺍﳌﺮﺃﺓ ﻟﻪ‪ ،‬ﻭﲪﻞ ﺻﺪﺍﻗﻬﺎ ﺇﱃ ﻗﻮﻣﻬﺎ ﻋﻨﻪ ﻣﻦ ﻣﺎﻟﻨﺎ‪ ،‬ﻓﻔﻌﻞ‪.‬‬
‫ﻓﻘﺒﻠﺖ ﻳﺪﻩ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﺍﻟﺴﺒﻖ ﺇﱃ ﺍﳌﻜﺎﺭﻡ ﻟﻚ‪ ،‬ﻭﺃﻧﺖ ﺃﻭﱄ ﻬﺑﺎ ﻣﻦ ﻏﲑﻙ ﻣﻦ ﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺑﻮ ﺍﻟﻔﺮﺝ‪ :‬ﻭﺻﻨﻌﺔ ﺍﻟﻮﺍﺛﻖ ﰲ ﺍﻟﺸﻌﺮﻳﻦ ﲨﻴﻌﹰﺎ ﻣﻦ ﺍﻟﺮﻣﻞ‪.‬‬
‫ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﻭﺍﳉﻌﺪ ﺑﻦ ﻣﻬﺠﻊ ﺍﻟﻌﺬﺭﻱ‬
‫ﻭﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺴﺨﺖ ﻣﻦ ﻛﺘﺎﺏ ﳏﻤﺪ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﲪﺎﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺫﻛﺮ‬
‫ﺍﻟﺮﻳﺎﺷﻲ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﲪﺎﺩ ﺍﻟﺮﺍﻭﻳﺔ‪ :‬ﺃﺗﻴﺖ ﰲ ﻣﻜﺔ‪ ،‬ﺇﱃ ﺣﻠﻘﺔ ﻓﻴﻬﺎ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻓﺘﺬﺍﻛﺮﻧﺎ ﺍﻟﻌﺬﺭﻳﲔ‪،‬‬
‫ﻭﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ‪ :‬ﻛﺎﻥ ﱄ ﺻﺪﻳﻖ ﻣﻦ ﺑﲏ ﻋﺬﺭﺓ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺍﳉﻌﺪ ﺑﻦ ﻣﻬﺠﻊ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺪ ﺑﲏ ﺳﻼﻣﺎﻥ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻳﻠﻘﻰ ﻣﻦ ﺍﻟﺼﺒﺎﺑﺔ‪ ،‬ﻣﺜﻞ ﺍﻟﺬﻱ ﺃﻟﻘﺎﻩ ﺑﺎﻟﻨﺴﺎﺀ‪ ،‬ﻋﻠﻰ ﺃﻧﻪ ﻛﺎﻥ ﻻ ﻋﺎﻫﺮ ﺍﳋﻠﻮﺓ‪ ،‬ﻭﻻ ﺳﺮﻳﻊ ﺍﻟﺴﻠﻮﺓ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻮﺍﰲ ﺍﳌﻮﺳﻢ ﰲ ﻛﻞ ﺳﻨﺔ‪ ،‬ﻓﺈﺫﺍ ﻏﺎﺏ ﻋﻦ ﻭﻗﺘﻪ‪ ،‬ﺗﺮﺟﺤﺖ ﻋﻨﻪ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭﺗﻮﻛﻔﺖ ﻟﻪ ﺍﻷﺳﻔﺎﺭ‪ ،‬ﺣﱴ ﻳﻘﺪﻡ‪.‬‬
‫ﻓﻐﻤﲏ ﺫﺍﺕ ﺳﻨﺔ ﺇﺑﻄﺎﺅﻩ‪ ،‬ﺣﱴ ﻗﺪﻡ ﺣﺎﺝ ﻋﺬﺭﺓ‪ ،‬ﻓﺄﺗﻴﺖ ﺍﻟﻘﻮﻡ ﺃﻧﺸﺪ ﺻﺎﺣﱯ‪ ،‬ﻓﺈﺫﺍ ﻏﻼﻡ ﻗﺪ ﺗﻨﻔﺲ ﺍﻟﺼﻌﺪﺍﺀ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫ﻋﻦ ﺃﰊ ﺍﳌﺴﻬﺮ ﺗﺴﺄﻝ ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﺇﻳﺎﻩ ﺃﺭﺩﺕ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻴﻬﺎﺕ‪ ،‬ﻫﻴﻬﺎﺕ‪ ،‬ﺃﺻﺒﺢ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﺑﻮ ﺍﳌﺴﻬﺮ‪ ،‬ﻻ ﻣﻴﺆﻭﺱ ﻣﻨﻪ ﻓﻴﻬﻤﻞ‪ ،‬ﻭﻻ ﻣﺮﺟﻮ ﻓﻴﻌﻠﻞ‪ ،‬ﺃﺻﺒﺢ ‪ -‬ﻭﺍﷲ ‪-‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻘﺎﺋﻞ‪:‬‬
‫ﻟﻌﻤﺮﻱ ﻣﺎ ﺣﺒّﻲ ﻷﲰﺎﺀ ﺗﺎﺭﻛﻲ ‪ ...‬ﺃﻋﻴﺶ ﻭﻻ ﺃﻗﻀﻲ ﺑﻪ ﻓﺄﻣﻮﺕ‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺑﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﻣﺜﻞ ﺍﻟﺬﻱ ﺑﻚ‪ ،‬ﻣﻦ ﻬﺗﺘﻜﻜﻤﺎ ﰲ ﺍﻟﻀﻼﻝ‪ ،‬ﻭﺟﺮﻛﻤﺎ ﺃﺫﻳﺎﻝ ﺍﳋﺴﺎﺭ‪ ،‬ﻛﺄﻧﻜﻤﺎ ﱂ ﺗﺴﻤﻌﺎ‬
‫ﲜﻨﺔ ﻭﻻ ﻧﺎﺭ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﻦ ﺃﻧﺖ ﻣﻨﻪ‪ ،‬ﻳﺎ ﺃﺑﻦ ﺃﺧﻲ ؟ ﻗﺎﻝ‪ :‬ﺃﺧﻮﻩ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ‪ ،‬ﻣﺎ ﻣﻨﻌﻚ ﺃﻥ ﺗﺴﻠﻚ ﻣﺴﻠﻜﻪ ﻣﻦ ﺍﻷﺩﺏ‪ ،‬ﻭﺃﻥ ﺗﺮﻛﺐ ﻣﻨﻪ ﻣﺮﻛﺒﻪ ﺇﻻ ﺃﻧﻚ ﻭﺇﻳﺎﻩ ﻛﺎﻟﺒﺠﺎﺩ‬
‫ﻭﺍﻟﱪﺩ‪ ،‬ﻻ ﺗﺮﻗﻌﻪ ﻭﻻ ﻳﺮﻗﻌﻚ ‪.‬‬
‫ﰒ ﺻﺮﻓﺖ ﻭﺟﻪ ﻧﺎﻗﱵ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ‪:‬‬

‫ﺃﺭﺍﺋﺤﺔ ﺣ ﺠّﺎﺝ ﻋﺬﺭﺓ ﻭﺟﻬﺔ ‪ ...‬ﻭﳌﹼﺎ ﻳﺮﺡ ﰲ ﺍﻟﻘﻮﻡ ﺟﻌﺪ ﺑﻦ ﻣﻬﺠﻊ‬

‫ﺧﻠﻴﻼﻥ ﻧﺸﻜﻮ ﻣﺎ ﻧﻼﻗﻲ ﻣﻦ ﺍﳍﻮﻯ ‪ ...‬ﻣﱴ ﻣﺎ ﻳﻘﻞ ﺃﲰﻊ ﻭﺇﻥ ﻗﻠﺖ ﻳﺴﻤﻊ‬
‫ﺃﻻ ﻟﻴﺖ ﺷﻌﺮﻱ ﺃﻱّ ﺷﻲﺀ ﺃﺻﺎﺑﻪ ‪ ...‬ﻓﻠﻲ ﺯﻓﺮﺍﺕ ﻫﺠﻦ ﻣﺎ ﺑﲔ ﺃﺿﻠﻌﻲ‬
‫ﻓﻼ ﻳﺒﻌﺪﻧﻚ ﺍﻟﻠﹼﻪ ﺧﻼًّ ﻓﺈﻧّﲏ ‪ ...‬ﺳﺄﻟﻘﻰ ﻛﻤﺎ ﻻﻗﻴﺖ ﰲ ﺍﳊﺐّ ﻣﺼﺮﻋﻲ‬
‫ﰒ ﺍﻧﻄﻠﻘﺖ ﺣﱴ ﻭﻗﻔﺖ ﻣﻮﻗﻔﹰﺎ ﻣﻦ ﻋﺮﻓﺎﺕ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﺑﺈﻧﺴﺎﻥ ﻗﺪ ﺗﻐﲑ ﻟﻮﻧﻪ‪ ،‬ﻭﺳﺎﺀﺕ ﻫﻴﺄﺗﻪ‪ ،‬ﻓﺄﺩﱏ ﻧﺎﻗﺘﻪ‬
‫ﻣﻦ ﻧﺎﻗﱵ‪ ،‬ﰒ ﺧﺎﻟﻒ ﺑﲔ ﺃﻋﻨﺎﻗﻬﻤﺎ‪ ،‬ﻭﻋﺎﻧﻘﲏ ﻭﺑﻜﻰ‪ ،‬ﺣﱴ ﺍﺷﺘﺪ ﺑﻜﺎﺅﻩ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻭﺭﺍﺀﻙ ؟ ﻓﻘﺎﻝ‪ :‬ﺑﺮﺡ ﺍﻟﻌﺬﻝ‪ ،‬ﻭﻃﻮﻝ ﺍﳌﻄﻞ‪ ،‬ﰒ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻟﺌﻦ ﻛﺎﻧﺖ ﻋﺪﻳّﺔ ﺫﺍﺕ ﻟﺐّ ‪ ...‬ﻟﻘﺪ ﻋﻠﻤﺖ ﺑﺄﻥ ﺍﳊﺐّ ﺩﺍﺀ‬
‫ﺃﱂ ﺗﻨﻈﺮ ﺇﱃ ﺗﻐﻴﲑ ﺟﺴﻤﻲ ‪ ...‬ﻭﺃﻧّﻲ ﻻ ﻳﻔﺎﺭﻗﲏ ﺍﻟﺒﻜﺎﺀ‬
‫ﻭﺃﻧّﻲ ﻟﻮ ﺗﻜﻠﹼﻔﲏ ﺳﻮﺍﻫﺎ ‪ ...‬ﳋﻒّ ﺍﻟﻜﻠﻢ ﻭﺍﻧﻜﺸﻒ ﺍﻟﻐﻄﺎﺀ‬
‫ﻭﺃﻥﹼ ﻣﻌﺎﺷﺮﻱ ﻭﺭﺟﺎﻝ ﻗﻮﻣﻲ ‪ ...‬ﺣﺘﻮﻓﻬﻢ ﺍﻟﺼﺒﺎﺑﺔ ﻭﺍﻟﹼﻠﻘﺎﺀ‬
‫ﻉ ‪ ...‬ﻓﺬﺍﻙ ﺍﻟﻌﺒﺪ ﻳﺒﻜﻴﻪ ﺍﻟﺮﺷﺎﺀ‬
‫ﺇﺫﺍ ﺍﻟﻌﺬﺭﻱّ ﻣﺎﺕ ﺧﻠﻲّ ﺫﺭ ﹴ‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳌﺴﻬﺮ‪ ،‬ﺇﻬﻧﺎ ﺳﺎﻋﺔ ﺗﻀﺮﺏ ﺇﻟﻴﻬﺎ ﺃﻛﺒﺎﺩ ﺍﻹﺑﻞ ﻣﻦ ﺷﺮﻕ ﺍﻷﺭﺽ ﻭﻏﺮﻬﺑﺎ‪ ،‬ﻓﻠﻮ ﺩﻋﻮﺕ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻛﻨﺖ‬
‫ﻼ ﻟﻚ ﺃﻥ ﺗﻈﻔﺮ ﲝﺎﺟﺘﻚ‪.‬‬ ‫ﻣﺆﻣ ﹰ‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﺮﻛﲏ‪ ،‬ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻓﻠﻤﺎ ﺗﺪﻟﺖ ﺍﻟﺸﻤﺲ ﻟﻠﻐﺮﻭﺏ‪ ،‬ﻭﻫﻢ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﻔﻴﻀﻮﺍ‪ ،‬ﲰﻌﺘﻪ ﻳﺘﻜﻠﻢ ﺑﺸﻲﺀ‪،‬‬
‫ﻓﺄﺻﻐﻴﺖ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﻳﺎ ﺭﺏّ ﻛﻞﹼ ﻏﺪﻭﺓ ﻭﺭﻭﺣﺔ ‪ ...‬ﻣﻦ ﳏﺮ ﹴﻡ ﻳﺸﻜﻮ ﺍﻟﻀﻨﺎ ﻭﻟﻮﺣﻪ‬
‫ﺃﻧﺖ ﺣﺴﻴﺐ ﺍﳋﻄﺐ ﻳﻮﻡ ﺍﻟﺪﻭﺣﺔ‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻳﻮﻡ ﺍﻟﺪﻭﺣﺔ ؟ ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻷﺧﱪﻧﻚ ﻭﻟﻮ ﱂ ﺗﺴﺄﻟﲏ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺟﻞ ﺫﻭ ﻣﺎﻝ ﻣﻦ ﻧﻌﻢ‬
‫ﻭﺷﺎﺀ‪ ،‬ﻭﺫﻭ ﺍﳌﺎﻝ ﻻ ﻳﺼﺪﺭﻩ ﺍﻟﻘﻞ‪ ،‬ﻭﻻ ﻳﺮﻭﻳﻪ ﺍﻟﺜﻤﺎﺩ‪.‬‬
 ‫ﻭﺃﱐ ﺧﺸﻴﺖ ﻋﺎﻡ ﺃﻭﻝ ﻋﻠﻰ ﻣﺎﱄ ﺍﻟﺘﻠﻒ‪ ،‬ﻭﻗﻄﺮ ﺍﻟﻐﻴﺚ ﺃﺭﺽ ﻛﻠﺐ‪ ،‬ﻓﺎﻧﺘﺠﻌﺖ ﺃﺧﻮﺍ ﹰﻻ ﱄ ﻣﻨﻬﻢ‪ ،‬ﻓﺄﻭﺳﻌﻮﺍ ﱄ ﻋﻦ‬
‫ﺻﺪﺭ ﺍﺠﻤﻟﻠﺲ‪ ،‬ﻭﺳﻘﻮﱐ ﲨﺔ ﺍﳌﺎﺀ‪ ،‬ﻭﻛﻨﺖ ﻣﻌﻬﻢ ﰲ ﺧﲑ ﺃﺧﻮﺍﻝ‪.‬‬
‫ﰒ ﺇﱐ ﻋﺰﻣﺖ ﻋﻠﻰ ﻣﺮﺍﻓﻘﺔ ﺇﺑﻠﻲ ﲟﺎﺀ ﳍﻢ‪ ،‬ﻓﺮﻛﺒﺖ ﻓﺮﺳﻲ‪ ،‬ﻭﲰﻄﺖ ﺧﻠﻔﻲ ﺷﺮﺍﺑﺎﹰ ﻛﺎﻥ ﺃﻫﺪﺍﻩ ﺇﱄ ﺑﻌﻀﻬﻢ‪ ،‬ﰒ‬
‫ﻣﻀﻴﺖ‪.‬‬
‫ﺣﱴ ﺇﺫﺍ ﻛﻨﺖ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﳊﻲ ﻭﻣﺮﻋﻰ ﺍﻟﻐﻨﻢ‪ ،‬ﺭﻓﻌﺖ ﱄ ﺩﻭﺣﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻓﻨﺰﻟﺖ ﻋﻦ ﻓﺮﺳﻲ‪ ،‬ﻭﺷﺪﺩﺗﻪ ﺑﺒﻌﺾ‬
‫ﺃﻏﺼﺎﻬﻧﺎ‪ ،‬ﻭﺟﻠﺴﺖ ﰲ ﻇﻠﻬﺎ ‪.‬‬
‫ﻼ‬
‫ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻛﺬﻟﻚ ﺇﺫ ﺳﻄﻊ ﻏﺒﺎﺭ ﰲ ﻧﺎﺣﻴﺔ ﺍﳊﻲ‪ ،‬ﰒ ﺭﻓﻌﺖ ﱄ ﺷﺨﻮﺹ ﺛﻼﺛﺔ‪ ،‬ﰒ ﻧﻈﺮﺕ ﻓﺈﺫﺍ ﺑﻔﺎﺭﺱ ﻳﻄﺮﺩ ﻣﺴﺤ ﹰ‬
‫ﻭﺃﺗﺎﻧﺎﹰ‪ ،‬ﻓﺘﺄﻣﻠﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﻋﻠﻲ ﺩﺭﻉ ﺃﺻﻔﺮ‪ ،‬ﻭﻋﻤﺎﻣﺔ ﺧﺰ ﺳﻮﺩﺍﺀ‪ ،‬ﻭﺇﺫﺍ ﻓﺮﻭﻉ ﺷﻌﺮﻩ ﺗﻀﺮﺏ ﺧﺼﺮﻳﻪ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻏﻼﻡ‪،‬‬
‫ﺣﺪﻳﺚ ﻋﻬﺪ ﺑﻌﺮﺱ‪ ،‬ﺃﻋﺠﻠﺘﻪ ﻟﺬﺓ ﺍﻟﺼﻴﺪ‪ ،‬ﻓﺘﺮﻙ ﺛﻮﺑﻪ‪ ،‬ﻭﻟﺒﺲ ﺛﻮﺏ ﺍﻣﺮﺃﺗﻪ‪.‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﺇﻻ ﻳﺴﲑﺍﹰ‪ ،‬ﺣﱴ ﻃﻌﻦ ﺍﳌﺴﺤﻞ‪ ،‬ﻭﺛﲎ ﺑﻄﻌﻨﺔ ﻟﻸﺗﺎﻥ‪ ،‬ﻓﺼﺮﻋﻬﻤﺎ‪ ،‬ﻭﺃﻗﺒﻞ ﺭﺍﺟﻌﹰﺎ ﳓﻮﻱ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﻧﻄﻌﻨﻬﻢ ﺳﻠﻜﻰ ﻭﳐﻠﻮﺟﺔ ‪ ...‬ﻛﺮّﻙ ﻷﻣﲔ ﻋﻠﻰ ﻧﺎﺑﻞ‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻧﻚ ﺗﻌﺒﺖ‪ ،‬ﻭﺃﺗﻌﺒﺖ ﻓﺮﺳﻚ‪ ،‬ﻓﻠﻮ ﻧﺰﻟﺖ‪.‬‬
‫ﻓﺜﲎ ﺭﺟﻠﻪ‪ ،‬ﻓﻨﺰﻝ‪ ،‬ﻭﺷﺪ ﻓﺮﺳﻪ ﺑﻐﺼﻦ ﻣﻦ ﺃﻏﺼﺎﻥ ﺍﻟﺸﺠﺮﺓ‪ ،‬ﻭﺃﻟﻘﻰ ﺭﳏﻪ‪ ،‬ﻭﺃﻗﺒﻞ ﺣﱴ ﺟﻠﺲ‪ ،‬ﻓﺠﻌﻞ ﳛﺪﺛﲏ ﺣﺪﻳﺜﹰﺎ‬
‫ﺫﻛﺮﺕ ﺑﻪ ﻗﻮﻝ ﺃﰊ ﺫﺅﻳﺐ ‪:‬‬
‫ﻭﺇﻥﹼ ﺣﺪﻳﺜﹰﺎ ﻣﻨﻚ ﻟﻮ ﺗﺒﺬﻟﻴﻨﻪ ‪ ...‬ﺟﲎ ﺍﻟﻨﺤﻞ ﰲ ﺃ ﻟﺒﺎﻥ ﻋﻮ ٍﺫ ﻣﻄﺎﻓﻞ‬
‫ﻭﻗﻤﺖ ﺇﱃ ﻓﺮﺳﻲ‪ ،‬ﻓﺄﺻﻠﺤﺖ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﰒ ﺭﺟﻌﺖ ﻭﻗﺪ ﺣﺴﺮ ﺍﻟﻌﻤﺎﻣﺔ ﻋﻦ ﺭﺃﺳﻪ‪ ،‬ﻭﺇﺫﺍ ﻏﻼﻡ ﻛﺄﻥ ﻭﺟﻬﻪ ﺍﻟﺪﻳﻨﺎﺭ‬
‫ﺍﳌﻨﻘﻮﺵ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ‪ ،‬ﻣﺎ ﺃﻋﻈﻢ ﻗﺪﺭﺗﻚ‪ ،‬ﻭﻣﺎ ﺃﺣﺴﻦ ﺻﻨﻌﺘﻚ ؟ ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﻢ ﺫﻟﻚ ؟ ﻓﻘﻠﺖ‪ :‬ﳌﺎ ﺭﺍﻋﲏ ﻣﻦ‬
‫ﲨﺎﻟﻚ‪ ،‬ﻭﻣﺎ ﻬﺑﺮﱐ ﻣﻦ ﻧﻮﺭﻙ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻣﺎ ﺍﻟﺬﻱ ﻳﺮﻭﻋﻚ ﻣﻦ ﺣﺒﻴﺲ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﺃﻛﻴﻞ ﺍﻟﺪﻭﺍﺏ ؟ ﻭﻣﺎ ﻳﺪﺭﻱ ﺃﻳﻨﻌﻢ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺃﻡ ﻳﺒﺘﺌﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ ﻳﺼﻨﻊ ﺍﷲ ﺑﻚ ﺇﻻ ﺧﲑﹰﺍ‪.‬‬
‫ﰒ ﲢﺪﺛﻨﺎ ﺳﺎﻋﺔ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﲰﻄﺖ ﰲ ﺳﺮﺟﻚ ؟ ﻗﻠﺖ‪ :‬ﺷﺮﺍﺑﺎﹰ‪ ،‬ﺃﻫﺪﺍﻩ ﺇﱄ ﺑﻌﺾ ﺃﻫﻠﻲ‪ ،‬ﻓﻬﻞ ﻟﻚ‬
‫ﻓﻴﻪ ﻣﻦ ﺃﺭﺏ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﻭﺫﺍﻙ‪.‬‬
‫ﻓﺄﺗﻴﺖ ﺑﻪ‪ ،‬ﻓﺸﺮﺏ ﻣﻨﻪ‪ ،‬ﻭﺟﻌﻞ ‪ -‬ﻭﺍﷲ ‪ -‬ﻳﻨﻜﺖ ﺑﺎﻟﺴﻮﻁ ﺃﺣﻴﺎﻧﹰﺎ ﻋﻠﻰ ﺛﻨﺎﻳﺎﻩ‪ ،‬ﻓﻴﺘﺒﲔ ﱄ ﺃﺛﺮ ﺍﻟﺴﻮﻁ ﻓﻴﻬﻦ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﻬ ﻼﹰ‪ ،‬ﺇﻧﲏ ﺃﺧﺎﻑ ﺃﻥ ﺗﻜﺴﺮﻫﻦ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﱂ ؟ ﻗﻠﺖ‪ :‬ﻷﻬﻧﻦ ﺭﻗﺎﻕ ﻋﺬﺍﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺭﻓﻊ ﺻﻮﺗﻪ ﻳﻐﲏ ‪:‬‬
‫ﺇﺫﺍ ﻗﺒّﻞ ﺍﻹﻧﺴﺎﻥ ﺁﺧﺮ ﻳﺸﺘﻬﻲ ‪ ...‬ﺛﻨﺎﻳﺎﻩ ﱂ ﻳﺄﰒ ﻭﻛﺎﻥ ﻟﻪ ﺃﺟﺮﺍ‬
‫ﻓﺈﻥ ﺯﺍﺩ ﺯﺍﺩ ﺍﻟﻠﹼﻪ ﰲ ﺣﺴﻨﺎﺗﻪ ‪ ...‬ﻣﺜﺎﻗﻴﻞ ﳝﺤﻮ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻬﺑﺎ ﺍﻟﻮﺯﺭﺍ‬
‫ﻗﺎﻝ‪ :‬ﰒ ﻗﺎﻡ ﺇﱃ ﻓﺮﺳﻪ‪ ،‬ﻓﺄﺻﻠﺢ ﻣﻦ ﺃﻣﺮﻩ‪ ،‬ﰒ ﺭﺟﻊ‪ ،‬ﻓﱪﻗﺖ ﻟﻪ ﺑﺎﺭﻗﺔ ﲢﺖ ﺍﻟﺪﺭﻉ‪ ،‬ﻓﺈﺫﺍ ﺛﺪﻱ ﻛﺄﻧﻪ ﺣﻖ ﻋﺎﺝ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧﺎﺷﺪﺗﻚ ﺍﷲ‪ :‬ﺃﻣﺮﺃﺓ ﺃﻧﺖ ؟‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻧﻌﻢ ﻭﺍﷲ‪ ،‬ﺇﻻ ﺃﻬﻧﺎ ﺗﻜﺮﻩ ﺍﻟﻌﺎﺭ‪ ،‬ﻭﲢﺐ ﺍﻟﻐﺰﻝ‪ ،‬ﰒ ﺟﻠﺴﺖ‪ ،‬ﻓﺠﻌﻠﺖ ﺗﺸﺮﺏ ﻣﻌﻲ‪ ،‬ﻭﻣﺎ ﺃﻓﻘﺪ ﻣﻦ ﺃﻧﺴﻨﺎ ﺷﻴﺌﺎﹰ‪،‬‬
‫ﺣﱴ ﻧﻈﺮﺕ ﺇﱃ ﻋﻴﻨﻴﻬﺎ‪ ،‬ﻛﺄﻬﻧﻤﺎ ﻋﻴﻨﺎ ﻣﻬﺎﺓ ﻣﺬﻋﻮﺭﺓ‪ ،‬ﻓﻮﺍﷲ‪ ،‬ﻣﺎ ﺭﺍﻋﲏ ﺇﻻ ﻣﻴﻠﻬﺎ ﲢﺖ ﺍﻟﺪﻭﺣﺔ ﺳﻜﺮﻯ‪.‬‬
‫ﻓﺰﻳﻦ ﺍﻟﺸﻴﻄﺎﻥ ﱄ ‪ -‬ﻭﺍﷲ ‪ -‬ﺍﻟﻐﺪﺭ‪ ،‬ﻭﺣﺴﻨﻪ ﰲ ﻋﻴﲏ‪ ،‬ﰒ ﺇﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﺼﻤﲏ ﻣﻨﻪ‪ ،‬ﻓﺠﻠﺴﺖ ﻣﻨﻬﺎ ﺣﺠﺮﺓ‪.‬‬
‫ﰒ ﺍﻧﺘﺒﻬﺖ ﻓﺰﻋﺔ ﻣﺬﻋﻮﺭﺓ‪ ،‬ﻓﻼﺛﺖ ﻋﻤﺎﻣﺘﻬﺎ ﺑﺮﺃﺳﻬﺎ‪ ،‬ﻭﺟﺎﻟﺖ ﰲ ﻣﱳ ﻓﺮﺳﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺟﺰﺍﻙ ﺍﷲ ﻋﻦ ﺍﻟﺼﺤﺒﺔ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻻ ﺗﺰﻭﺩﻳﲏ ﻣﻨﻚ ﺯﺍﺩﹰﺍ ؟ ﻓﻨﺎﻭﻟﺘﲏ ﻳﺪﻫﺎ‪ ،‬ﻓﻘﺒﻠﺘﻬﺎ‪ ،‬ﻓﺸﻤﻤﺖ ‪ -‬ﻭﺍﷲ ‪ -‬ﻣﻨﻬﺎ ﺭﻳﺢ ﺍﻟﺸﺒﺎﺏ ﺍﳌﻄﻠﻮﻝ‪ ،‬ﻓﺬﻛﺮﺕ‬
‫ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻛﺄﻧّﻬﺎ ﺇﺫ ﺗﻘﻀّﻰ ﺍﻟﻨﻮﻡ ﻭﺍﻧﺘﺒﻬﺖ ‪ ...‬ﺳﻴّﺎﺑﺔ ﻣﺎ ﳍﺎ ﻋﲔ ﻭﻻ ﺃﺛﺮ‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺃﻳﻦ ﺍﳌﻮﻋﺪ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﱄ ﺃﺧﻮﺓ ﺷﻮﺳﺎﹰ‪ ،‬ﻭﺃﺑﺎﹰ ﻏﻴﻮﺭﺍﹰ‪ ،‬ﻭﻭﺍﷲ‪ ،‬ﻷﻥ ﺃﺳﺮﻙ‪ ،‬ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺃﻥ ﺃﺿﺮﻙ‪،‬‬
‫ﻭﺍﻧﺼﺮﻓﺖ‪.‬‬
‫ﻓﺠﻌﻠﺖ ﺃﺗﺒﻌﻬﺎ ﺑﺼﺮﻱ ﺣﱴ ﻏﺎﺑﺖ‪ ،‬ﻓﻬﻲ ‪ -‬ﻭﺍﷲ ‪ -‬ﻳﺎ ﺍﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ‪ ،‬ﺃﺣﻠﺘﲏ ﻫﺬﺍ ﺍﶈﻞ‪ ،‬ﻭﺃﺑﻠﻐﺘﲏ ﻫﺬﺍ ﺍﳌﺒﻠﻎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳌﺴﻬﺮ‪ ،‬ﺇﻥ ﺍﻟﻐﺪﺭ ﺑﻚ ﻣﻊ ﻣﺎ ﺗﺬﻛﺮ ﳌﻠﻴﺢ‪ ،‬ﻓﺒﻜﻰ‪ ،‬ﻭﺍﺷﺘﺪ ﺑﻜﺎﺅﻩ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻻ ﺗﺒﻚ‪ ،‬ﻓﻤﺎ ﻗﻠﺖ ﻟﻚ ﻣﺎ ﻗﻠﺖ ﺇﻻ ﻣﺎﺯﺣﺎﹰ‪ ،‬ﻭﻟﻮ ﱂ ﺃﺑﻠﻎ ﺣﺎﺟﺘﻚ ﺇﻻ ﲟﺎﱄ ﻭﺭﻭﺣﻲ ﻟﺴﻌﻴﺖ ﰲ ﺫﻟﻚ ﺣﱴ‬
‫ﺃﻗﺪﺭ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺟﺰﻳﺖ ﺧﲑﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺍﻧﻘﻀﻰ ﺍﳌﻮﺳﻢ‪ ،‬ﺷﺪﺩﺕ ﻋﻠﻰ ﻧﺎﻗﱵ‪ ،‬ﻭﺷﺪ ﻋﻠﻰ ﻧﺎﻗﺘﻪ‪ ،‬ﻭﺩﻋﻮﺕ ﻏﻼﻣﻲ ﻓﺸﺪ ﻋﻠﻰ ﺑﻌﲑ ﻟﻪ‪ ،‬ﻭﲪﻠﺖ ﻋﻠﻴﻪ ﻗﺒﺔ‬
‫ﻣﻦ ﺃﺩﻡ ﲪﺮﺍﺀ‪ ،‬ﻛﺎﻧﺖ ﻷﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻭﲪﻠﺖ ﻣﻌﻲ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻣﻄﺮﻑ ﺧﺰ‪ ،‬ﻭﺍﻧﻄﻠﻘﻨﺎ‪ ،‬ﺣﱴ ﺃﺗﻴﻨﺎ ﺑﻼﺩ‬
‫ﻛﻠﺐ ‪.‬‬
‫ﻓﺴﺄﻟﻨﺎ ﻋﻦ ﺃﰊ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻓﻮﺟﺪﻧﺎﻩ ﰲ ﻧﺎﺩﻱ ﻗﻮﻣﻪ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﺳﻴﺪ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﺣﻮﻟﻪ‪ ،‬ﻓﻮﻗﻔﺖ ﻋﻠﻰ ﺍﻟﻘﻮﻡ‪،‬‬
‫ﻭﺳﻠﻤﺖ‪ ،‬ﻓﺮﺩ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻣﻦ ﺍﻟﺮﺟﻞ ؟ ﻗﻠﺖ‪ :‬ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﳌﻌﺮﻭﻑ ﻏﲑ ﺍﳌﻨﻜﺮ‪ ،‬ﻓﻤﺎ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻚ ؟ ﻗﻠﺖ ‪ :‬ﺟﺌﺖ ﺧﺎﻃﺒﹰﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻜﻔﺆ ﻭﺍﻟﺮﻏﺒﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﱐ ﱂ ﺁﺕ ﻟﻨﻔﺴﻲ ﻣﻦ ﻏﲑ ﺯﻫﺎﺩﺓ ﻓﻴﻚ‪ ،‬ﻭﻻ ﺟﻬﺎﻟﺔ ﺑﺸﺮﻓﻚ‪ ،‬ﻭﻟﻜﲏ ﺃﺗﻴﺖ ﰲ ﺣﺎﺟﺔ ﺍﺑﻦ ﺃﺧﺘﻜﻢ ﻫﺬﺍ‬
‫ﺍﻟﻌﺬﺭﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﺇﻧﻪ ﻟﻜﻔﻲ ﺍﳊﺴﺐ‪ ،‬ﺭﻓﻴﻊ ﺍﻟﻨﺴﺐ‪ ،‬ﻏﲑ ﺃﻥ ﺑﻨﺎﰐ ﱂ ﻳﻨﻔﻘﻦ ﺇﻻ ﰲ ﻫﺬﺍ ﺍﳊﻲ ﻣﻦ ﻗﺮﻳﺶ‪ ،‬ﻓﻮﲨﺖ ﻟﺬﻟﻚ‪.‬‬
‫ﻭﻋﺮﻑ ﺍﻟﺘﻐﲑ ﰲ ﻭﺟﻬﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺻﺎﻧﻊ ﺑﻚ ﻣﺎ ﱂ ﺃﺻﻨﻊ ﺑﻐﲑﻙ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺜﻠﻲ ﻣﻦ ﺷﻜﺮ‪ ،‬ﻓﻤﺎ ﺫﺍﻙ ؟ ﻗﺎﻝ‪ :‬ﺃﺧﲑﻫﺎ‪ ،‬ﻭﻫﻲ ﻭﻣﺎ ﺍﺧﺘﺎﺭﺕ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﺍﻧﺼﻔﺘﲏ‪ ،‬ﺇﺫ ﲣﺘﺎﺭ ﻟﻐﲑﻱ‪ ،‬ﻭﺗﻮﱄ ﺍﳋﻴﺎﺭ ﻏﲑﻙ ‪.‬‬
‫ﻓﺄﺷﺎﺭ ﺇﱄ ﺍﻟﻌﺬﺭﻱ‪ ،‬ﺃﻥ ﺩﻋﻪ ﳜﲑﻫﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﺭﺳﻞ ﺇﻟﻴﻬﺎ‪ :‬ﺃﻥ ﻣﻦ ﺍﻷﻣﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫ﻓﺄﺭﺳﻠﺖ ﺇﻟﻴﻪ‪ :‬ﻣﺎ ﻛﻨﺖ ﺃﺳﺘﺒﺪ ﺑﺮﺍﻱ ﺩﻭﻥ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻭﺍﳋﻴﺎﺭ ﰲ ﻗﻮﻟﻪ ﻭﺣﻜﻤﻪ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﺇﻬﻧﺎ ﻗﺪ ﻭﻟﺘﻚ ﺃﻣﺮﻫﺎ‪ ،‬ﻓﺎﻗﺾ ﻣﺎ ﺃﻧﺖ ﻗﺎﺽ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺍﺷﻬﺪﻭﺍ ﺃﱐ ﻗﺪ ﺯﻭﺟﺘﻬﺎ ﻣﻦ ﺍﳉﻌﺪ ﺑﻦ ﻣﻬﺠﻊ‪ ،‬ﻭﺃﺻﺪﻗﺘﻬﺎ ﻫﺬﻩ ﺍﻷﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺟﻌﻠﺖ ﺗﻜﺮﻣﺘﻬﺎ ﺍﻟﻌﺒﺪ‪،‬‬
 ‫ﻭﺍﻟﺒﻌﲑ‪ ،‬ﻭﺍﻟﻘﺒﺔ‪ ،‬ﻭﻛﺴﻮﺕ ﺍﻟﺸﻴﺦ ﻫﺬﺍ ﺍﳌﻄﺮﻑ‪ ،‬ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﺒﲏ ﺍﻟﺮﺟﻞ ﻋﻠﻴﻬﺎ ﻣﻦ ﻟﻴﻠﺘﻪ ‪.‬‬
‫ﻓﺄﺭﺳﻞ ﺇﱃ ﺃﻣﻬﺎ‪ ،‬ﻓﺄﺑﺖ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺃﲣﺮﺝ ﺍﺑﻨﱵ ﻛﻤﺎ ﲣﺮﺝ ﺍﻷﻣﺔ ؟ ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻓﻌﺠﻠﻲ ﰲ ﺟﻬﺎﺯﻫﺎ‪.‬‬
‫ﻓﻤﺎ ﺑﺮﺣﺖ‪ ،‬ﺣﱴ ﺿﺮﺑﺖ ﺍﻟﻘﺒﺔ ﰲ ﻭﺳﻂ ﺍﳊﺮﱘ‪ ،‬ﻭﺃﻫﺪﻳﺖ ﺇﻟﻴﻪ ﻟﻴ ﻼﹰ‪ ،‬ﻭﺑﺖ ﺃﻧﺎ ﻋﻨﺪ ﺍﻟﺸﻴﺦ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺤﺖ‪ ،‬ﺃﺗﻴﺖ ﺍﻟﻘﺒﺔ‪ ،‬ﻓﺼﺤﺖ ﺑﺼﺎﺣﱯ‪ ،‬ﻓﺨﺮﺝ ﺇﱄ‪ ،‬ﻭﻗﺪ ﺃﺛﺮ ﺍﻟﺴﺮﻭﺭ ﻓﻴﻪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺇﻳﻪ ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺑﺪﺕ ‪ -‬ﻭﺍﷲ ‪ -‬ﻛﺜﲑﹰﺍ ﳑﺎ ﻛﺎﻧﺖ ﲣﻔﻴﻪ ﻋﲏ ﻳﻮﻡ ﻟﻘﻴﺘﻬﺎ‪ ،‬ﻓﺴﺄﻟﺘﻬﺎ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻓﺄﻧﺸﺄﺕ ﺗﻘﻮﻝ‪:‬‬
‫ﻛﺘﻤﺖ ﺍﳍﻮﻯ ﳌﹼﺎ ﺭﺃﻳﺘﻚ ﺟﺎﺯﻋﹰﺎ ‪ ...‬ﻭﻗﻠﺖ ﻓﱴ ﺑﻌﺾ ﺍﻟﺴﺮﻭﺭ ﻳﺮﻳﺪ‬
‫ﻭﺃﻥ ﺗﻄﹼﺮﺣﲏ ﺃﻭ ﺗﻘﻮﻝ ﻓﺘﻴّﺔﹰ ‪ ...‬ﻳﻀﺮّ ﻬﺑﺎ ﺑﺮﺡ ﺍﳍﻮﻯ ﻓﺘﻌﻮﺩ‬
‫ﻓﻮﺭّﻳﺖ ﻋﻤّﺎ ﰊ ﻭﰲ ﺩﺍﺧﻞ ﺍﳊﺸﺎ ‪ ...‬ﻣﻦ ﺍﻟﻮﺟﺪ ﺑﺮﺡ ﻓﺎﻋﻠﻤﻦّ ﺷﺪﻳﺪ‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻗﻢ ﻋﻠﻰ ﺃﻫﻠﻚ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﻓﻴﻬﻢ‪ ،‬ﻭﺍﻧﻄﻠﻘﺖ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ‪:‬‬
‫ﻛﻔﻴﺖ ﺍﻟﻔﱴ ﺍﻟﻌﺬﺭﻱّ ﻣﺎ ﻛﺎﻥ ﻧﺎﺑﻪ ‪ ...‬ﻭﺇﻧّﻲ ﻷﻋﺒﺎﺀ ﺍﻟﻨﻮﺍﺋﺐ ﲪّﺎﻝ‬
‫ﺃﻣﺎ ﺍﺳﺘﺤﺴﻨﺖ ﻣﻨّﻲ ﺍﳌﻜﺎﺭﻡ ﻭﺍﻟﻌﻠﻰ ‪ ...‬ﺇﺫﺍ ﻃﺮﺣﺖ ﺃﻧّﻲ ﳌﺎﱄ ﺑﺬﹼﺍﻝ‬
‫ﻓﻘﺎﻝ ﺍﻟﻌﺬﺭﻱ‪:‬‬
‫ﻑ ﻟﺪﻳﻨﺎ ﻟﻴﺲ ﻣﻦ ﺃﻫﻠﻬﺎ ﻋﻤﺮ‬
‫ﺇﺫﺍ ﻣﺎ ﺃﺑﻮ ﺍﳋﻄﺎﺏ ﺧﻠﹼﻰ ﻣﻜﺎﻧﻪ ‪ ...‬ﻓﺄ ٍّ‬
‫ﻓﻼ ﺣﻲّ ﻓﺘﻴﺎﻥ ﺍﳊﺠﺎﺯﻳﻦ ﺑﻌﺪﻩ ‪ ...‬ﻭﻻ ﺳﻘﻴﺖ ﺃﺭﺽ ﺍﳊﺠﺎﺯﻳﻦ ﺑﺎﳌﻄﺮ‬
‫ﺭﺿﻲ ﺃﻥ ﳝﻮﺕ ﺑﻌﺪ ﺃﻥ ﻳﺘﻤﺘﻊ ﲝﺒﻴﺒﺘﻪ ﺃﺳﺒﻮﻋﹰﺎ ﻭﺍﺣﺪﹰﺍ‬

‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﻟﻨﻜﻚ‪ ،‬ﰲ ﺭﺳﺎﻟﺔ ﻟﻪ‪ ،‬ﰲ ﻓﻀﻞ ﺍﻟﻮﺭﺩ ﻋﻠﻰ‬
‫ﺍﻟﻨﺮﺟﺲ‪ ،‬ﻓﻘﺎﻝ ﻓﻴﻤﻦ ﲰﻰ ﺑﻨﺘﻪ ﻣﻦ ﺳﺎﺋﺮ ﺍﻟﻌﺮﺏ ﻭﺭﺩﺓ‪ :‬ﻓﻤﻨﻬﻢ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻭﻋﺎﺋﺪ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻭﻫﻲ‬
‫ﺍﻟﱵ ﻛﺎﻥ ﺩﺍﻭﺩ ﺑﻦ ﺳﻌﺪ ﺍﻟﺘﻤﻴﻤﻲ ﻋﺎﺷﻘ ﹰﺎ ﳍﺎ‪ ،‬ﻓﺎﺳﺘﻘﺒﻞ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ‪ ،‬ﰲ ﻳﻮﻡ ﺑﺆﺳﻪ‪ ،‬ﻭﻗﺪ ﺧﺮﺝ ﻳﺮﻳﺪﻫﺎ‪ ،‬ﻭﻫﻮ ﻻ‬
‫ﻳﻌﻠﻢ ﺑﻴﻮﻡ ﺍﻟﻨﻌﻤﺎﻥ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋﻠﻰ ﺍﺳﺘﻘﺒﺎﱄ ﰲ ﻳﻮﻡ ﺑﺆﺳﻲ ؟ ﻓﻘﺎﻝ‪ :‬ﺷﺪﺓ ﺍﻟﻮﺟﺪ‪ ،‬ﻭﻗﻠﺔ ﺍﻟﺼﱪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻭ ﻟﺴﺖ ﺍﻟﻘﺎﺋﻞ ؟‪:‬‬
‫ﻭﺩﺩﺕ ﻭﻛﺎﺗﺐ ﺍﳊﺴﻨﺎﺕ ﺃﻧّﻲ ‪ ...‬ﺃﻗﺎﺭﻉ ﳒﻢ ﻭﺭﺩﺓ ﺑﺎﻟﻘﺪﺍﺡ‬
‫ﻋﻠﻰ ﻗﺘﻠﻲ ﺑﺄﺑﻴﺾ ﻣﺸﺮ ﰲﹼ ‪ ...‬ﻭﻛﻮﱐ ﻟﻴﻠﺔ ﺣﱴ ﺍﻟﺼﺒﺎﺡ‬
‫ﻣﻊ ﺍﳊﺴﻨﺎﺀ ﻭﺭﺩﺓ ﺇﻥﹼ ﻗﻠﱯ ‪ ...‬ﻣﻦ ﺍﳊﺐّ ﺍﳌﱪّﺡ ﻏﲑ ﺻﺎﺡ‬
‫ﻓﺈﻥ ﺗﻜﻦ ﺍﻟﻘﺪﺍﺡ ﻋﻠﻲّ ﺗﻠﻘﻰ ‪ ...‬ﺫﲝﺖ ﻋﻠﻰ ﺍﻟﻘﺪﺍﺡ ﺑﻼ ﺟﻨﺎﺡ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﺑﻴﻤﻦ ﺟﺪّﻱ ‪ ...‬ﳍﻮﺕ ﺑﻜﺎﻋﺐ ﺧﻮﺩ ﺭﺑﺎﺡ‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺈﱐ ﳐﲑﻙ ﺇﺣﺪﻯ ﺍﺛﻨﺘﲔ‪ ،‬ﻓﺎﺧﺘﺮ ﻟﻨﻔﺴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﳘﺎ ﺃﺑﻴﺖ ﺍﻟﻠﻌﻦ ؟ ﻗﺎﻝ‪ :‬ﺃﺧﻠﻲ ﺳﺒﻴﻠﻚ‪ ،‬ﺃﻭ ﺃﻣﺘﻌﻚ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﰒ ﺃﻗﺘﻠﻚ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲟﺎ ﲤﺘﻌﲏ ؟ ﻗﺎﻝ‪ :‬ﺑﻮﺭﺩﺓ‪.‬‬
 ‫ﻗﺎﻝ‪ :‬ﻗﺒﻠﺖ ﺍﻟﺜﺎﱐ ‪.‬‬
‫ﻓﺴﺎﻕ ﺍﻟﻨﻌﻤﺎﻥ ﻣﻬﺮﻫﺎ ﺇﱃ ﻋﻤﻬﺎ‪ ،‬ﻭﲨﻊ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﻘﻀﺖ ﺍﻷﻳﺎﻡ‪ ،‬ﺃﻗﺒﻞ ﻋﻠﻰ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ ‪:‬‬
‫ﺇﻟﻴﻚ ﺍﺑﻦ ﻣﺎﺀ ﺍﳌﺰﻥ ﺃﻗﺒﻠﺖ ﺑﻌﺪﻣﺎ ‪ ...‬ﻣﻀﺖ ﱄ ﺳﺒﻊ ﻣﻦ ﺩﺧﻮﱄ ﻋﻠﻰ ﺃﻫﻠﻲ‬
‫ﳎﻲﺀ ﻣﻘ ﹴّﺮ ﻻﺻﻄﻨﺎﻋﻚ ﺷﺎﻛ ﹴﺮ ‪ ...‬ﻣﻨﻨﺖ ﻋﻠﻴﻪ ﺑﺎﻟﻜﺮﱘ ﻣﻦ ﺍﻟﻔﻌﻞ‬
‫ﻟﺘﻘﻀﻲ ﻓﻴﻪ ﻣﺎ ﺃﺭﺩﺕ ﻗﻀﺎﺀﻩ ‪ ...‬ﻣﻦ ﺍﻟﻌﻔﻮ‪ ،‬ﺃﻫﻞ ﺍﻟﻌﻔﻮ‪ ،‬ﺃﻭ ﻋﺎﺟﻞ ﺍﻟﻘﺘﻞ‬
‫ﻓﺈﻥ ﻛﺎﻥ ﻋﻔ ﻮٌ ﻛﻨﺖ ﺃﻓﻀﻞ ﻣﻨﻌﻢ ‪ ...‬ﻭﺇﻥ ﺗﻜﻦ ﺍﻷﺧﺮﻯ ﻓﻤﻦ ﺣﻜ ﹴﻢ ﻋﺪﻝ‬
‫ﻓﺄﺣﺴﻦ ﺟﺎﺋﺰﺗﻪ‪ ،‬ﻭﺧﻠﻰ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﺃﻧﺸﺄ ﺍﻟﻨﻌﻤﺎﻥ ﻳﻘﻮﻝ‪:‬‬
‫ﱂ ﻳﻨﻞ ﻣﺎ ﻧﺎﻝ ﺩﺍﻭ ‪ ...‬ﺩ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﻧﻴﺲ‬
‫ﺇﺫ ﺣﻮﻯ ﻣﻦ ﻛﺎﻥ ﻳﻬﻮﻯ ‪ ...‬ﻭﳒﺎ ﻣﻦ ﻛﻞﹼ ﺑﻮ ﺱ‬
‫ﻭﻛﺬﺍﻙ ﺍﻟﻄﲑ ﳚﺮﻱ ‪ ...‬ﺑﺴﻌﻮﺩ ﻭﳓﻮ ﺱ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻭﺟﺪﺕ ﻛﺘﺎﺑﹰﺎ ﻷﲪﺪ ﺑﻦ ﺃﰊ ﻃﺎﻫﺮ‪ ،‬ﲰﺎﻩ‪ :‬ﻛﺘﺎﺏ ﻓﻀﺎﺋﻞ ﺍﻟﻮﺭﺩ ﻋﻠﻰ ﺍﻟﻨﺮﺟﺲ‪ ،‬ﺃﻛﱪ‬
‫ﻗﺪﺭﺍﹰ‪ ،‬ﻭﺃﻏﺰﺭ ﻓﺎﺋﺪﺓ ﻣﻦ ﻛﺘﺎﺏ ﺍﺑﻦ ﻟﻨﻜﻚ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻗﺪ ﺫﻛﺮ ﻓﻴﻪ ﻫﺬﺍ ﺍﳋﱪ ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﳑﻦ ﲰﻰ ﺍﺑﻨﺘﻪ ﻭﺭﺩﺓ‪ ،‬ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﻟﻌﲔ‪ ،‬ﻋﻠﻰ ﻣﺴﲑﺓ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ﻣﻦ ﺗﻴﻤﺎﺀ‬
‫ﺍﻟﻴﻤﻦ‪.‬‬
‫ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺻﺮﺩ‪ ،‬ﺃﻣﲑ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﳍﻢ‪ :‬ﺍﻟﺘﻮﺍﺑﻮﻥ‪ ،‬ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍ ﺍﻟﻄﻠﺐ ﺑﺪﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻗﺘﻞ‬
‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ‪.‬‬
‫ﻭﲰﻰ ﻋﺎﺋﺪ ﺍﻟﻄﺎﺋﻲ ﺑﻨﺘﻪ ﻭﺭﺩﺓ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻛﺎﻥ ﺩﺍﻭﺩ ﺑﻦ ﺳﻌﺪ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻋﺎﺷﻘﹰﺎ ﳍﺎ ‪ ....‬ﻭﺳﺎﻕ ﺍﳋﱪ ﻛﻤﺎ ﺫﻛﺮﻩ ‪.‬‬

‫ﺍﻟﻮﺭﺩ‬

‫ﺍﻟﻮﺭﺩ‪ :‬ﰲ ﺍﻟﻠﻐﺔ‪ ،‬ﻧﻮﺭ ﻛﻞ ﺷﺠﺮﺓ‪ ،‬ﻭﺯﻫﺮ ﻛﻞ ﻧﺒﺘﺔ‪ ،‬ﰒ ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺍﻟﻮﺭﺩ ﺍﳌﻌﺮﻭﻑ‪ ،‬ﻭﻗﺪ ﺗﻮﺻﻞ ﺍﻹﻧﺴﺎﻥ ﺑﻔﻀﻞ‬
‫ﻋﻨﺎﻳﺘﻪ ﺇﱃ ﺇﻧﺘﺎﺟﻪ ﻋﻠﻰ ﺃﺷﻜﺎﻝ ﻭﺃﻟﻮﺍﻥ ﳐﺘﻠﻔﺔ‪ ،‬ﻭﺑﺮﻭﺍﺋﺢ ﻋﻄﺮﺓ ﻣﺘﻨﻮﻋﺔ ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ‪ ،‬ﺍﳌﻨﺠﺪ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻋﻨﺎﻳﺔ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻮﺭﺩ‪ ،‬ﻣﻨﺬ ﺃﻗﺪﻡ ﺍﻷﺯﻣﺎﻥ‪ ،‬ﻭﺍﺳﺘﻌﻤﻠﻪ ﺍﻷﻃﺒﺎﺀ ﺩﻭﺍﺀً‪ ،‬ﻭﻭﺻﻔﻮﻩ ﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺸﻜﺎﺓ ﺍﻟﻘﺎﻧﻮﻥ‬
‫ﰲ ﺍﻟﻄﺐ ﻻﺑﻦ ﺳﻴﻨﺎ ‪ ٢٩٩ - ١‬ﻭﺍﳉﺎﻣﻊ ﳌﻔﺮﺩﺍﺕ ﺍﻷﺩﻭﻳﺔ ‪ ١٨٩ - ٤‬ﻭ ‪.١٩٠‬‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﰲ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ ‪ ١٩ - ٥‬ﺇﻧﻪ ﺃﺑﺼﺮ ﻭﺭﺩﹰﺍ ﺃﺻﻔﺮ‪ ،‬ﻋﺪ ﻭﺭﻕ ﺍﻟﻮﺭﺩﺓ ﻣﻨﻪ‪ ،‬ﻓﻜﺎ ﻧﺖ ﺃﻟﻒ‬
‫ﻭﺭﻗﺔ‪ ،‬ﻭﺇﻧﻪ ﺭﺃﻯ ﻭﺭﺩﹰﺍ ﺃﺳﻮﺩ ﺣﺎﻟﻚ ﺍﻟﻠﻮﻥ‪ ،‬ﻭﺇﻧﻪ ﺭﺃﻯ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﺭﺩﺓ ﻧﺼﻔﻬﺎ ﺃﲪﺮ ﻗﺎﱐ ﺍﳊﻤﺮﺓ‪ ،‬ﻭﻧﺼﻔﻬﺎ ﺍﻵﺧﺮ‬
‫ﻧﺎﺻﻊ ﺍﻟﺒﻴﺎﺽ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﺘﻮﻛﻞ ﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﻣﻠﻚ ﺍﻟﺴﻼﻃﲔ‪ ،‬ﻭﺍﻟﻮﺭﺩ ﻣﻠﻚ ﺍﻟﺮﻳﺎﺣﲔ‪ ،‬ﻓﻜﻞ ﻣﻨﺎ ﺃﻭﱃ ﺑﺼﺎﺣﺒﻪ‪ ،‬ﻭﺣﺮﻡ ﺍﻟﻮﺭﺩ ﻋﻠﻰ ﲨﻴﻊ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﺳﺘﺒﺪ ﺑﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻧﻪ ﻻ ﻳﺼﻠﺢ ﻟﻠﻌﺎﻣﺔ‪ ،‬ﻓﻜﺎﻥ ﻻ ﻳﺮﻯ ﺍﻟﻮﺭﺩ ﺇﻻ ﰲ ﳎﻠﺴﻪ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺃﻳﺎﻡ ﺍﻟﻮﺭﺩ ﻳﻠﺒﺲ‬
‫ﺍﻟﺜﻴﺎﺏ ﺍﳌﻮﺭﺩﺓ‪ ،‬ﻭﻳﻔﺮﺵ ﺍﻟﻔﺮﺵ ﺍﳌﻮﺭﺩﺓ‪ ،‬ﻭﻳﻮﺭﺩ ﲨﻴﻊ ﺍﻵﻻﺕ ﻣﻄﺎﻟﻊ ﺍﻟﺒﺪﻭﺭ ‪ ٩٣ - ١‬ﻭﺃﺭﺍﺩ ﻣﺮﺓ ﺃﻥ ﻳﺸﺮﺏ ﻋﻠﻰ‬
‫ﺍﻟﻮﺭﺩ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﳌﻮﺳﻢ ﻣﻮﺳﻢ ﻭﺭﺩ‪ ،‬ﻓﺄﻣﺮ‪ ،‬ﻓﻀﺮﺑﺖ ﻟﻪ ﺩﺭﺍﻫﻢ ﺧﻔﻴﻔﺔ‪ ،‬ﻣﻘﺪﺍﺭﻫﺎ ﲬﺴﺔ ﺁﻻﻑ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻟﻮﻧﺖ‬
‫ﺑﺄﻟﻮ ﺍﻥ ﺍﻟﻮﺭﺩ‪ ،‬ﻭﻧﺜﺮﺕ ﰲ ﳎﻠﺴﻪ ﻛﻤﺎ ﻳﻨﺜﺮ ﺍﻟﻮﺭﺩ‪ ،‬ﻭﺷﺮﺏ ﻋﻠﻴﻬﺎ ﺍﻟﺪﻳﺎﺭﺍﺕ ‪.١٦٠‬‬
‫ﻭﺫﻛﺮ ﺍﻟﺘﻨﻮﺧﻲ ﰲ ﻧﺸﻮﺍﺭ ﺍﶈﺎﺿﺮﺓ‪ ،‬ﰲ ﺍﻟﻘﺼﺔ ‪ ١٦٣ - ١‬ﺇﻧﻪ ﺷﺎﻫﺪ ﺍﻟﻮﺯﻳﺮ ﺍﳌﻬﻠﱯ ﺍﺷﺘﺮﻯ ﰲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺘﺘﺎﺑﻌﺔ‬
 ‫ﻭﺭﺩﹰﺍ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ ،‬ﻓﺮﺷﻪ ﰲ ﳎﺎﻟﺴﻪ‪ ،‬ﻭﻃﺮﺣﻪ ﰲ ﺑﺮﻛﺔ ﺃﻣﺎﻣﻪ‪ ،‬ﻭﺷﺮﺏ ﻋﻠﻴﻪ‪ ،‬ﻭﺫﻛﺮ ﰲ ﺍﻟﻘﺼﺔ ‪ ١٦٤ - ١‬ﺃ ﻥ ﺃﺑﺎ‬
‫ﺍﻟﻘﺎﺳﻢ ﺍﻟﱪﻳﺪﻱ‪ ،‬ﺷﺮﺏ ﺑﺎﻟﺒﺼﺮﺓ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻋﻠﻰ ﻭﺭﺩ ﺑﻌﺸﺮﻳﻦ ﺃﻟﻒ ﺩﺭﻫﻢ‪.‬‬

‫ﻭﺃﻭﱂ ﺍﻟﻮﺯﻳﺮ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺍﻟﺸﲑﺍﺯﻱ‪ ،‬ﳌﻌﺰ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺒﻮﻳﻬﻲ‪ ،‬ﻭﻟﻴﻤﺔ ﰲ ﺩﺍﺭﻩ ﺍﻟﻜﺎﺋﻨﺔ ﻋﻠﻰ ﻣﻠﺘﻘﻰ ﻬﻧﺮﻱ ﺩﺟﻠﺔ ﻭﺍﻟﺼﺮﺍﺓ‪،‬‬
‫ﻣﻮﺿﻌﻬﺎ ﺍﻵﻥ ﰲ ﺭﺃﺱ ﺍﳉﻌﻴﻔﺮ ﺑﺎﻟﻜﺮﺥ‪ ،‬ﻓﺸﺪ ﺣﺒﺎ ﹰﻻ ﻣﻔﺘﻮﻟﺔ ﻋﻠﻰ ﻭﺟﻪ ﺍﳌﺎﺀ ﺑﲔ ﺍﻟﺸﺎﻃﺌﲔ‪ ،‬ﰒ ﻧﺜﺮ ﺍﻟﻮﺭﺩ ﺑﻜﻤﻴﺎﺕ‬
‫ﻏﻄﺖ ﻭﺟﻪ ﺍﻟﻨﻬﺮ‪ ،‬ﻭﻣﻨﻌﺘﻪ ﺍﳊﺒﺎﻝ ﺍﳌﻌﺘﺮﺿﺔ ﻣﻦ ﺍﻻﳓﺪﺍﺭ‪ ،‬ﻓﺎﺳﺘﻘﺮ ﰲ ﻣﻮﺿﻌﻪ‪ ،‬ﺭﺍﺟﻊ ﻭﺻﻒ ﺍﻟﻮﻟﻴﻤﺔ ﻭﻣﺎ ﺻﺮﻑ‬
‫ﻋﻠﻴﻬﺎ ﰲ ﻛﺘﺎﺏ ﺍﳌﻠﺢ ﻭﺍﻟﻨﻮﺍﺩﺭ ﻟﻠﺤﺼﺮﻱ ‪ ٢٧٦‬ﻭ ‪. ٢٧٧‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻮﺭﺩ ﻳﺘﺨﺬ ﻟﻠﺘﺤﻴﺎﺕ ﰲ ﳎﺎﻟﺲ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﺑﺄﻥ ﻳﻘﺪﻡ ﺍﻟﺴﺎﻗﻲ ﻟﻠﻨﺪﱘ ﻭﺭﺩﺓ‪ ،‬ﺃﻭ ﻏﺼﻦ ﺁﺱ‪ ،‬ﺃﻭ ﺗﻔﺎﺣﺔ‪ ،‬ﳑﺎ ﻟﻪ‬
‫ﻣﻨﻈﺮ ﲨﻴﻞ‪ ،‬ﻭﺭﺍﺋﺤﺔ ﻋﺬﺑﺔ‪ ،‬ﻭﻗﺪ ﺃﻓﺮﺩ ﺻﺎﺣﺐ ﺍﳌﻮﺷﻰ ﺑﺎﺑﹰﺎ ﰲ ﺍﻟﻮﺭﺩ ‪ ،٢٠٦ - ٢٠٤‬ﻭﻣﺎ ﻗﻴﻞ ﰲ ﺗﻔﻀﻴﻠﻪ ﻭﻣﺪﺣﻪ‬
‫ﻣﻦ ﺍﻷﺷﻌﺎﺭ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﻓﻀﺎﺋﻞ ﺍﻟﻮﺭﺩ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﳛﺼﻰ ﻋﺪﺩﻫﺎ‪ ،‬ﺃﻭ ﻳﺒﻠﻎ ﺃﻣﺪﻫﺎ‪ ،‬ﻭﺃﻧﻪ ﺃﻓﺮﺩ ﻟﺬﻟﻚ ﻛﺘﺎﺑﺎﹰ‪ ،‬ﺑﻮﺑﻪ‬
‫ﺃﺑﻮﺍﺑﺎﹰ‪ ،‬ﻭﺗﺮﲨﻪ ﺑﻜﺘﺎﺏ ﺍﻟﻌﻘﺪ‪ ،‬ﻭﺷﺤﻨﻪ ﺑﻔﻀﻞ ﺍﻟﻮﺭﺩ ﺍﳌﻮﺷﻰ ‪ ،٢٠٦‬ﻛﻤﺎ ﺫﻛﺮ ﺃﻥ ﺑﻌﺾ ﺍﳌﺘﻈﺮﻓﲔ‪ ،‬ﻛﺎﻥ ﻳﻔﻀﻞ‬
‫ﺍﻵﺱ ﻋﻠﻰ ﺍﻟﻮﺭﺩ‪ ،‬ﻷﻥ ﺍﻟﻮﺭﺩ ﻣﻮﲰﻲ‪ ،‬ﻭﺍﻵﺱ ﺩﺍﺋﻢ ﺍﳋﻀﺮﺓ‪ ،‬ﺍﳌﻮﺷﻰ ‪ ،٢٠٥‬ﻗﺎﻝ ﺍﺑﻦ ﺯﻳﺪﻭﻥ‪:‬‬
‫ﻻ ﻳﻜﻦ ﻋﻬﺪﻙ ﻭﺭﺩﹰﺍ ‪ ...‬ﺇﻥﹼ ﻋﻬﺪﻱ ﻟﻚ ﺁ ﺱ‬
‫ﻭﺃﺷﻬﺮ ﺃﻧﻮﺍﻉ ﺍﻟﻮﺭﻭﺩ‪ ،‬ﺍﳉﻮﺭﻱ‪ ،‬ﻧﺴﺒﺔ ﺇﱃ ﺟﻮﺭ‪ ،‬ﻣﺪﻳﻨﺔ ﺑﻔﺎﺭﺱ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪ ١٤٧ - ٢‬ﻭﻣﻨﻪ ﻳﺴﺘﺨﺮﺝ ﻣﺎﺀ‬
‫ﺍﻟﻮﺭﺩ‪.‬‬
‫ﻭﰲ ﺑﻐﺪﺍﺩ ﺃﻏﻨﻴﺔ ﻗﺪﳝﺔ‪ ،‬ﻣﺎ ﺯﺍﻟﺖ ﺷﺎﺋﻌﺔ‪ ،‬ﺗﻘﻮﻝ‪:‬‬
‫ﺃﺣﺒّﻚ‪ ،‬ﺃﺣﺒّﻚ ‪ ...‬ﻭﺃﺣﺐّ ﻛﻞﹼ ﻣﻦ ﳛﺒّﻚ‬
‫ﻭﺃﺣﺐّ ﺍﻟﻮﺭﺩ ﺟﻮﺭﻱ ‪ ...‬ﻷﻧّﻪ ﺑﻠﻮﻥ ﺧﺪّﻙ‬
‫ﻻﺣﻆ ﺃﻥ ﺍﳌﺘﻌﺎﺭﻑ ﺃﻥ ﻳﺸﺒﻪ ﺧﺪ ﺍﶈﺒﻮﺏ ﺑﺎﻟﻮﺭﺩ‪ ،‬ﺃﻣﺎ ﺷﺎﻋﺮﻧﺎ ﺍﻟﻌﺎﻣﻲ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﻓﻘﺪ ﻋﻜﺲ ﺍﻟﻮﺿﻊ‪ ،‬ﻭﺷﺒﻪ ﺍﻟﻮﺭﺩ‬
‫ﺑﻮﺟﻨﺔ ﺍﶈﺒﻮﺏ‪ ،‬ﻓﺠﺎﺀ ﻬﻧﺎﻳﺔ ﰲ ﺣﺴﻦ ﺍﻟﺘﻌﺒﲑ‪.‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻴﺎﺑﺔ ﻳﺸﻜﻮ ﻓﻼ ﳚﺎﺏ‬

‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺣﺒﻴﺐ ﺑﻦ ﻧﺼﺮ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻌﺪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﺼﺮ ﺍﳌﺮﻭﺯﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻄﻠﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﳛﲕ ﺑﻦ‬
‫ﻣﻌﺎﺫ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺪﻡ ﻋﻠﻰ ﻧﻴﺴﺎﺑﻮﺭ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻴﺎﺑﺔ‪ ،‬ﻳﻌﲏ ﺍﻟﺸﺎﻋﺮ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺟﺪﻩ ﺣﺠﺎﻣﺎﹰ‪ ،‬ﻓﺄﻋﺘﻘﻪ ﺑﻌﺾ‬
‫ﺑﲏ ﻫﺎﺷﻢ‪ ،‬ﻓﺼﺎﺭ ﻣﻮﱃ ﳍﻢ‪ ،‬ﻓﺄﻧﺰﻟﺘﻪ ﻋﻠﻲ‪ ،‬ﻓﺠﺎﺀﱐ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﱄ ﻭﻫﻮ ﻣﻜﺮﻭﺏ‪ ،‬ﻭﻗﺪ ﻫﺎﻡ‪ ،‬ﻓﺠﻌﻞ ﻳﺼﻴﺢ ﰊ‪ ،‬ﻳﺎ ﺃﺑﺎ‬
‫ﺃﻳﻮﺏ ؟ ﻓﺨﺸﻴﺖ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻏﺸﻴﺘﻪ ﺑﻠﻴﺔ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺗﺸﺎﺀ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺃﻋﻴﺎﱐ ﺍﻟﺸﺎﺩﻥ ﺍﻟﺮﺑﻴﺐ‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎﺫﺍ ﻳﻘﻮﻝ ؟‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺍﺷﻜﻮ ﺇﻟﻴﻪ ﻓﻼ ﳚﻴﺐ‬
‫ﻓﻘﻠﺖ‪ :‬ﺩﺍﺭﻩ‪ ،‬ﻭﺩﺍﻭﻩ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﻣﻦ ﺃﻳﻦ ﺃﺑﻐﻲ ﺷﻔﺎﺀ ﺩﺍﺋﻲ ‪ ...‬ﻭﺇﻧّﻤﺎ ﺩﺍﺋﻲ ﺍﻟﻄﺒﻴﺐ‬
 ‫ﻓﻘﻠﺖ‪ :‬ﻓﻼ‪ ،‬ﺇﺫﻥ‪ ،‬ﺇﱃ ﺃﻥ ﻳﻔﺮﺝ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﻳﺎ ﺭﺏّ ﻓﺮّﺝ ﺇﺫﻥ ﻭﻋ ﺠّﻞ ‪ ...‬ﻓﺈﻧّﻚ ﺍﻟﺴﺎﻣﻊ ﺍﺠﻤﻟﻴﺐ‬
‫ﰒ ﺍﻧﺼﺮﻑ‪.‬‬
‫ﻋﺰﻝ ﻋﻦ ﺍﻟﺮﺍﻓﻘﺔ ﻓﻮﱄ ﺩﻣﺸﻖ‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪﻭﺱ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺃﺧﺒﺎﺭ ﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﻟﻜﺘﺎﺏ‪ ،‬ﺃﺧﱪﱐ ﺟﻌﻔﺮ ﺍﺑﻦ ﺃﲪﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ‬
‫ﺍﻟﻔﺮﺍﺕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﺎ ﺳﻠﻤﺖ ﻋﻤﻞ ﺩﻣﺸﻖ ﺇﱃ ﺃﰊ ﺍﳌﻐﻴﺚ ﺍﻟﺮﺍﻓﻘﻲ‪ ،‬ﺳﺄﻟﲏ ﺃﻥ‬
‫ﺃﻛﺘﺐ ﻟﻪ ﻋﻠﻴﻪ‪ ،‬ﻓﻔﻌﻠﺖ‪ ،‬ﻓﻠﻤﺎ ﺗﺂﻧﺴﺖ ﺃﻧﺎ ﻭﻫﻮ‪ ،‬ﺣﺪﺛﲏ ﺃﻭﻝ ﺧﱪﻩ ﰲ ﺗﻘﻠﺪ ﺍﻟﻨﺎﺣﻴﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﻨﺖ ﻗﺼﺪﺕ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﺍﺑﻦ ﻋﻤﻲ‪ ،‬ﻭﻫﻮ ﻳﺘﻘﻠﺪ ﲪﺺ‪ ،‬ﻓﻘﻠﺪﱐ ﺭﺑﻊ ﻓﺎﻣﻴﺔ‪ ،‬ﻓﺄﻗﻤﺖ ﺇﱃ ﺃﻥ ﻗﺪﻡ‬
‫ﺍﺑﻦ ﻋﻢ ﻟﻪ‪ ،‬ﻭﻫﻮ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﲏ‪ ،‬ﻓﺼﺮﻓﲏ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻨﻪ ﺇﱃ ﺍﻟﺮﺍﻓﻘﺔ‪ ،‬ﻭﻣﻌﻲ ﺷﻲﺀ ﳑﺎ ﻛﺴﺒﺘﻪ ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻻﺑﻨﺔ ﻋﻢ ﱄ‪ ،‬ﺟﺎﺭﻳﺔ ﻧﻔﻴﺴﺔ‪ ،‬ﻗﺪ ﺭﺑﺘﻬﺎ‪ ،‬ﻭﻋﻠﻤﺘﻬﺎ ﺍﻟﻐﻨﺎﺀ‪ ،‬ﻭﻛﻨﺖ ﺃﺩﻋﻮﻫﺎ‪ ،‬ﻓﺄﻟﻔﺘﻬﺎ‪ ،‬ﻭﻭﻗﻌﺖ ﻣﻦ ﻗﻠﱯ ﻣﻮﻗﻌﹰﺎ‬
‫ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﺍﺷﺘﺪ ﺣﱯ ﳍﺎ‪ ،‬ﻓﻌﻤﻠﺖ ﻋﻠﻰ ﺃﻥ ﺃﺑﻴﻊ ﻣﻨﺰﱄ ﻭﺃﺑﺘﺎﻋﻬﺎ‪ ،‬ﻭﻧﺎﻇﺮﺕ ﻣﻮﻻﻬﺗﺎ ﰲ ﺫﻟﻚ‪ ،‬ﻓﺤﻠﻔﺖ ﺃﻬﻧﺎ ﻻ ﺗﻨﻘﺺ‬
‫ﲦﻨﻬﺎ ﻋﻦ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪.‬‬
‫ﻓﻨﻈﺮﺕ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺃﻓﺘﻘﺮ‪ ،‬ﻭﻻ ﺗﻔﻲ ﺣﺎﱄ ﺑﺜﻤﻨﻬﺎ‪ ،‬ﻓﻘﺎﻣﺖ ﻗﻴﺎﻣﱵ‪ ،‬ﻭﺍﺷﺘﺪ ﻭﺟﺪﻱ‪ ،‬ﻭﺍﳓﺪﺭﺕ ﺇﱃ ﺳﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﺃﻃﻠﺐ‬
‫ﺗﺼﺮﻓﺎﹰ‪ ،‬ﺃﻭ ﻣﺎ ﺑﻪ ﺷﺮﺍﺅﻫﺎ‪.‬‬
‫ﻭﻛﺎﻥ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﻭﺃﺑﻮﻩ‪ ،‬ﻳﺮﺟﻴﺎﻥ ﱄ‪ ،‬ﻓﻘﺼﺪﺕ ﳏﻤﺪﺍﹰ‪ ،‬ﻭﻣﻌﻲ ﺩﻭﺍﺏ‪ ،‬ﻭﺑﻘﻴﺔ ﻣﻦ ﺣﺎﱄ‪ ،‬ﻓﺄﻗﻤﺖ‬
‫ﻋﻠﻴﻪ ﻣﺪﺓ ﱂ ﻳﺴﻨﺢ ﱄ ﻓﻴﻬﺎ ﺗﺼﺮﻑ‪ ،‬ﻓﺎﺷﺘﺪﺕ ﰊ ﺭﻗﺔ ﺍﳊﺎﻝ‪ ،‬ﻓﺎﳓﺪﺭﺕ ﺇﱃ ﺑﻐﺪﺍﺩ‪ ،‬ﺃﻗﺼﺪ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﻓﻮﺭﺩﺕ ﰲ ﺯﻭﺭﻕ‪.‬‬
‫ﻭﻓﻜﺮﺕ ﰲ ﺃﻣﺮﻱ‪ ،‬ﻭﻋﻠﻰ ﻣﻦ ﺃﻧﺰﻝ‪ ،‬ﻓﻠﻢ ﺃﺛﻖ ﺑﻐﲑ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﳉﺮﺟﺮﺍﺋﻲ‪ ،‬ﳌﻮﺩﺓ ﻛﺎﻧﺖ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪ ،‬ﻓﻘﺼﺪﺗﻪ‪،‬‬
‫ﻭﻧﺰﻟﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﻭﻗﻊ ﺫﻟﻚ ﻣﻨﻪ ﺃﺟﻞ ﻣﻮﻗﻊ‪ ،‬ﻭﻓﺎﺗﺸﲏ ﻋﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻦ ﺣﺎﱄ‪ ،‬ﻓﺬﻛﺮﺕ ﻟﻪ ﻗﺼﱵ ﻣﻊ ﺍﳉﺎﺭﻳﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ‪ ،‬ﻻ ﺗﱪﺡ ﻣﻦ ﳎﻠﺴﻚ ﺣﱴ ﺗﻘﺒﺾ ﲦﻨﻬﺎ‪ ،‬ﻭﺃﻣﺮ ﺧﺎﺩﻣﻪ‪ ،‬ﻓﺄﺣﻀﺮ ﻛﻴﺴﹰﺎ ﻓﻴﻪ ﺛﻼﺛﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺳﻠﻤﺖ‬
‫ﺇﱄ‪ ،‬ﻭﺗﺄﺑﻴﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺤﻠﻒ ﺃﳝﺎﻧﹰﺎ ﻣﺆﻛﺪﺓ ﺃﻥ ﺃﻗﺒﻠﻬﺎ ‪.‬‬

‫ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺍﺗﺴﻌﺖ ﻟﻘﻀﺎﺋﻪ‪ ،‬ﻭﺍﺣﺘﺠﺖ ﺇﻟﻴﻪ‪ ،‬ﱂ ﺃﻣﺘﻨﻊ ﻣﻦ ﺃﺧﺬﻩ ﻣﻨﻚ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﻜﻴﺲ ﻭﺷﻜﺮﺗﻪ‪ ،‬ﻭﺗﺸﺎﻏﻠﻨﺎ‬
‫ﺑﺎﻟﺸﺮﺏ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺪ‪ ،‬ﺃﺗﻰ ﺭﺳﻮﻝ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻄﺎﻫﺮﻱ ﻳﻄﻠﺒﲏ‪ ،‬ﻓﺼﺮﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﺣﺘﻔﻰ ﺑﻪ‪ ،‬ﻭﺃﻛﺮﻣﲏ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫ﻣﺎ ﻇﻨﻨﺖ ﺃﻧﻚ ﺗﻮﺍﰲ ﺑﻠﺪﹰﺍ ﺃﺣﻠﻪ‪ ،‬ﻓﺘﻨﺰﻝ ﻏﲑ ﺩﺍﺭﻱ ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﺍﷲ‪ ،‬ﻣﺎ ﻭﺍﻓﻴﺖ ﺇﻻ ﻗﺎﺻﺪﹰﺍ ﺍﻷﻣﲑ‪ ،‬ﻭﻟﻜﻦ ﺩﻭﺍﰊ ﺗﺄﺧﺮﺕ‪ ،‬ﻓﺘﻮﻗﻌﺖ ﻭﺭﻭﺩﻫﺎ‪ ،‬ﻷﺻﲑ ﺇﱃ ﺑﺎﺏ ﺍﻷﻣﲑ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﺪﻋﺎ ﺑﻜﺘﺐ ﻭﺭﺩﺕ ﻣﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻓﻴﻬﺎ ﻛﺘﺎﺏ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﺑﻮﻻﻳﱵ ﺩﻣﺸﻖ‪ ،‬ﻭﺃﺭﺍﱐ ﻛﺘﺎﺑﹰﺎ‬
‫ﻳﻌﻠﻤﻪ ﻓﻴﻪ‪ ،‬ﻣﺎ ﺟﲎ ﻋﻠﻲ ﺑﻦ ﺇﺳ ﺤﺎﻕ ﻣﻦ ﻗﺘﻞ ﺭﺟﺎﺀ ﺑﻦ ﺃﰊ ﺍﻟﻀﺤﺎﻙ ﺑﺪﻣﺸﻖ‪ ،‬ﻭﺃﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﺃﻯ ﺗﻘﻠﻴﺪﻙ‪،‬‬
‫ﻭﻃﻠﺒﺖ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﻓﺬﻛﺮ ﻟﻪ ﺃﻧﻚ ﺍﳓﺪﺭﺕ ﺇﱃ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﺄﻣﺮ ﺑﺘﺴﻠﻴﻢ ﻛﺘﺒﻚ ﺇﱄ‪ ،‬ﻭﺩﻓﻊ ﻣﺎﺋﺔ ﺃﻟﻒ‬
‫ﺩﻳﻨﺎﺭ ﻟﻚ ﻣﻌﻮﻧﺔ ﻋﻠﻰ ﺧﺮﻭﺟﻚ‪ ،‬ﻭﺃﺣﻀﺮ ﺍﳌﺎﻝ‪ ،‬ﻭﻭﻛﻞ ﰊ ﻣﻦ ﻳﺴﺘﺤﺜﲏ ﻋﻠﻰ ﺍﻟﺒﺪﺍﺭ‪.‬‬
‫ﻓﻮﺭﺩ ﻋﻠﻲ ﻣﻦ ﺍﻟﺴﺮﻭﺭ ﻣﺎ ﺃﺩﻫﺸﲏ‪ ،‬ﻭﻭﺩﻋﺘﻪ‪ ،‬ﻭﺧﺮﺟﺖ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﻌﺮﻓﺘﻪ ﻣﺎ ﺟﺮﻯ‪ ،‬ﻭﻭﺩﻋﺘﻪ ﺃﻳﻀﺎﹰ‪،‬‬
 ‫ﻭﺃﺧﺮﺟﺖ ﺩﻧﺎﻧﲑﻩ‪ ،‬ﻓﺮﺩﺩﻬﺗﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺤﻠﻒ ﺑﺄﳝﺎﻥ ﻏﻠﻴﻈﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﻻ ﻋﺎﺩﺕ ﺇﱃ ﻣﻠﻜﻪ ﺃﺑﺪﹰﺍ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺟﻠﺴﺖ ﰲ ﻋﻤﻠﻚ ﻭﺍﺗﺴﻌﺖ‪ ،‬ﱂ ﺃﻣﺘﻨﻊ ﺃﻥ ﺃﻗﺒﻞ ﻣﻨﻚ ﻏﲑ ﻫﺬﺍ ‪.‬‬
‫ﻓﺸﺨﺼﺖ‪ ،‬ﻭﻣﺮﺭﺕ ﺑﺎﻟﺮﺍﻓﻘﺔ ﻭﺍﺑﺘﻌﺖ ﺍﳉﺎﺭﻳﺔ‪ ،‬ﻭﺑﻠﻐﺖ ﻣﻨﺎﻱ ﲟﻠﻜﻬﺎ‪ ،‬ﻭﺍﺟﺘﺰﺕ ﲝﻤﺺ‪ ،‬ﺑﺎﺑﻦ ﻋﻤﻲ‪ ،‬ﻭﺃﻧﺎ ﺃﺟﻞ ﻣﻨﻪ‬
‫ﻋﻤ ﻼﹰ‪ ،‬ﻭﺩﺧﻠﺖ ﻋﻤﻠﻲ‪ ،‬ﻓﺼﻨﻊ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﻭﺳﻊ‪.‬‬

‫ﺃﻳﻦ ﺍﺧﺘﺒﺄ ﺍﻷﺳﺪﻱ‬

‫ﻼ ﻣﻦ ﺑﲏ ﺃﺳﺪ‪ ،‬ﻋﻠﻖ ﺃﻣﺮﺃﺓ ﻣﻦ ﳘﺪﺍﻥ ﺑﺎﻟﻜﻮﻓﺔ‪ ،‬ﻭﺷﺎﻉ ﺃﻣﺮﳘﺎ‪،‬‬

‫ﻭﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺍﳌﺘﻴﻤﲔ ﻟﻠﻤﺪﺍﺋﲏ‪ :‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﻓﻮﺿﻊ ﻗﻮﻡ ﺍﳌﺮﺃﺓ ﻋﻠﻴﻪ ﻋﻴﻮﻧﺎﹰ‪ ،‬ﺣﱴ ﺃﺧﱪﻭﺍ ﺃﻧﻪ ﻗﺪ ﺃﺗﺎﻫﺎ ﰲ ﻣﻨﺰﳍﺎ‪ ،‬ﻓﺄﺗﻮﺍ ﺩﺍﺭﻫﺎ‪ ،‬ﻭﺍﺣﺘﺎﻃﻮﺍ ﻬﺑﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﺕ ﺫﻟﻚ‪ ،‬ﻭﱂ ﲡﺪ ﻟﻠﺮﺟﻞ ﻣﻬﺮﺑﺎﹰ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﺑﺎﺩﻧﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻣﺎ ﺃﺭﻯ ﻟﻚ ﻣﻮﺿﻌﹰﺎ ﺃﺳﺘﺮ ﻟﻚ ﻣﻦ ﺃﻥ‬
‫ﺃﺩﺧﻠﻚ ﺧﻠﻒ ﻇﻬﺮﻱ‪ ،‬ﻭﺗﻠﺰﻣﲏ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻟﻘﻤﻴﺺ‪ ،‬ﻭﻟﺰﻣﻬﺎ ﻣﻦ ﺧﻠﻔﻬﺎ ‪.‬‬
‫ﻭﺩﺧﻞ ﺍﻟﻘﻮﻡ‪ ،‬ﻓﺪﺍﺭﻭﺍ ﰲ ﺍﻟﺪﺍﺭ‪ ،‬ﺣﱴ ﱂ ﻳﺘﺮﻛﻮﺍ ﻣﻮﺿﻌﹰﺎ ﺇﻻ ﻓﺘﺸﻮﻩ‪ ،‬ﻓﻠﻤﺎ ﱂ ﳚﺪﻭﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﺍﺳﺘﺤﻴﻮﺍ ﻣﻦ ﻓﻌﻠﻬﻢ‪،‬‬
‫ﻭﺃﻏﻠﻈﺖ ﺍﳌﺮﺃﺓ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻋﻨﻔﺘﻬﻢ‪ ،‬ﻓﺨﺮﺟﻮﺍ‪ .‬ﻭﺃﻧﺸﺄ ﺍﻟﺮﺟﻞ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﺤﺒّﻚ ﺃﺷﻬﺎﱐ ﻭﺣﺒّﻚ ﻗﺎﺩﱐ ‪ ...‬ﳍﻤﺪﺍﻥ ﺣﱴ ﺃﻣﺴﻜﻮﺍ ﺑﺎﳌﺨﻨّﻖ‬
‫ﻓﺠﺎﺷﺖ ﺇﱄﹼ ﺍﻟﻨﻔﺲ ﺃﻭّﻝ ﻣﺮّﺓ ‪ ...‬ﻓﻘﻠﺖ ﳍﺎ ﻻ ﺗﻔﺮﻗﻲ ﺣﲔ ﻣﻔﺮﻗﻲ‬
‫ﺭﻭﻳﺪﻙ ﺣﱴ ﺗﻨﻈﺮﻱ ﻋﻢّ ﺗﻨﺠﻠﻲ ‪ ...‬ﻋﻤﺎﻳﺔ ﻫﺬﺍ ﺍ ﻟﻌﺎﺭﺽ ﺍﳌﺘﺄﻟﹼﻖ‬
‫ﲨﻴﻞ ﻭﺑﺜﻴﻨﺔ‬
‫ﺫﻛﺮ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ‪ ،‬ﺃﻥ ﲨﺎﻋﺔ ﻣﻦ ﺑﲏ ﻋﺬﺭﺓ ﺣﺪﺛﻮﻩ‪ :‬ﺃﻥ ﲨﻴﻞ ﺑﺜﻴﻨﺔ ﺣﻀﺮ ﺫﺍﺕ ﻟﻴﻠﺔ ﻋﻨﺪ ﺧﺒﺎﺀ ﺑﺜﻴﻨﺔ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﺻﺎﺩﻑ ﻣﻨﻬﺎ ﺧﻠﻮﺓ ﺗﻨﻜﺮ‪ ،‬ﻭﺩﻧﺎ ﻣﻨﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻠﻴﻠﺔ ﻇﻠﻤﺎﺀ‪ ،‬ﺫﺍﺕ ﻏﻴﻢ ﻭﺭﻋﺪ ﻭﺭﻳﺢ‪.‬‬
‫ﻓﺤﺬﻑ ﲝﺼﺎﺓ‪ ،‬ﻓﺄﺻﺎﺑﺖ ﺑﻌﺾ ﺃﺗﺮﺍﻬﺑﺎ‪ ،‬ﻓﻔﺰﻋﺖ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺣﺬﻓﲏ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺇﻻ ﺍﳉﻦ ‪.‬‬
‫ﻼ ﻓﻌﻞ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﺘﺮﻬﺑﺎ‪ :‬ﺃﻻ ﻓﺎﻧﺼﺮﰲ ﻳﺎ ﺃﺧﻴﺔ ﺇﱃ ﻣﻨﺰﻟﻚ ﺣﱴ ﺗﻨﺎﻣﻲ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ‪ ،‬ﻭﺑﻘﻴﺖ‬
‫ﻓﻔﻄﻨﺖ ﺑﺜﻴﻨﺔ ﺃﻥ ﲨﻴ ﹰ‬
‫ﻣﻊ ﺑﺜﻴﻨﺔ ﺃﻡ ﺍﳊﺴﲔ ‪ -‬ﻭﻳﺮﻭﻯ ﺃﻡ ﺍﳉﺴﲑ ‪ -‬ﺑﻨﺖ ﻣﻨﻈﻮﺭ‪ ،‬ﻭﻛﺎﻧﺖ ﻻ ﺗﻜﺘﻤﻬﺎ‪.‬‬
‫ﻓﻘﺎﻣﺖ ﺇﱃ ﲨﻴﻞ‪ ،‬ﻓﺄﺩﺧﻠﺘﻪ ﺍﳋﺒﺎﺀ ﻣﻌﻬﺎ‪ ،‬ﻭﲢﺪﺛﻮﺍ ﲨﻴﻌﺎﹰ‪ ،‬ﰒ ﺍﺿﻄﺠﻌﻮﺍ‪ ،‬ﻭﺫﻫﺐ ﺑﻪ ﺍﻟﻨﻮﻡ ﺣﱴ ﺃﺻﺒﺤﻮﺍ‪.‬‬
‫ﻭﺟﺎﺀﻫﻢ ﻏﻼﻡ ﺯﻭﺟﻬﺎ ﺑﺼﺒﻮﺡ ﻣﻦ ﺍﻟﻠﱭ‪ ،‬ﺑﻌﺚ ﺑﻪ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺮﺁﻫﺎ ﻧﺎﺋﻤﺔ‪ ،‬ﻭﻧﻈﺮ ﲨﻴ ﻼﹰ‪ ،‬ﻓﻤﻀﻰ ﻟﻮﺟﻬﻪ‪ ،‬ﺣﱴ ﺧﱪ‬
‫ﺳﻴﺪﻩ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻟﻴﻠﻰ ﺭﺃﺕ ﺍﻟﻐﻼﻡ ﻭﺍﻟﺼﺒﻮﺡ ﻣﻌﻪ‪ ،‬ﻭﻗﺪ ﻋﺮﻓﺖ ﺧﱪ ﲨﻴﻞ ﻭﺑﺜﻴﻨﺔ‪ ،‬ﻓﺎﺳﺘﻮﻗﻔﺘﻪ ﻛﺄﻬﻧﺎ ﺗﺴﺄﻟﻪ ﻋﻦ ﺣﺎﻟﻪ‪ ،‬ﻭﻃﺎﻭﻟﺘﻪ‬
‫ﻼ ﻭﺑﺜﻴﻨﺔ‪.‬‬
‫ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺑﻌﺜﺖ ﲜﺎﺭﻳﺔ ﳍﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺣﺬﺭﻱ ﲨﻴ ﹰ‬
‫ﻓﺠﺎﺀﺕ ﺍﳉﺎﺭﻳﺔ ﻭﻧﺒﻬﺘﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﺗﺒﻴﻨﺖ ﺑﺜﻴﻨﺔ ﺃﻥ ﺍﻟﺼﺒﺢ ﻗﺪ ﺃﺿﺎﺀ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻗﺪ ﺍﻧﺘﺸﺮﻭﺍ‪ ،‬ﺍﺭﺗﺎﻋﺖ ﻟﺬﻟﻚ‪.‬‬
‫ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ ﲨﻴﻞ ﻧﻔﺴﻚ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﻏﻼﻡ ﺑﻌﻠﻲ ﺑﺼﺒﻮﺡ ﻣﻦ ﺍﻟﻠﱭ‪ ،‬ﻓﺮﺁﻧﺎ ﻧﺎﺋﻤﲔ‪.‬‬
‫ﻓﻘﺎﻝ ﲨﻴﻞ‪ ،‬ﻭﻫﻮ ﻏﲑ ﻣﻜﺘﺮﺙ‪:‬‬
‫ﻟﻌﻤﺮﻙ ﻣﺎ ﺧﻮّﻓﺘﲏ ﻣﻦ ﳐﺎﻓﺔ ‪ ...‬ﻋﻠﻲّ ﻭﻻ ﺣﺬﹼﺭﺗﲏ ﻣﻮﺿﻊ ﺍﳊﺬﺭ‬
‫ﻭﺃﻗﺴﻢ ﻣﺎ ﺗﻠﻔﻰ ﱄ ﺍﻟﻴﻮﻡ ﻏﺮّﺓ ‪ ...‬ﻭﰲ ﺍﻟﻜﻒّ ﻣﻨّﻲ ﺻﺎﺭﻡ ﻗﺎﻃﻊ ﺫﻛﺮ‬
‫ﻓﺄﻗﺴﻤﺖ ﻋﻠﻴﻪ ﺃﻥ ﻳﻠﻘﻲ ﻧﻔﺴﻪ ﲢﺖ ﺍﻟﻨﻀﺪ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﺇﳕﺎ ﺃﺳﺄﻟﻚ ﺧﻮﻓﹰﺎ ﻋﻠﻰ ﻧﻔﺴﻲ ﻣﻦ ﺍﻟﻔﻀﻴﺤﺔ‪ ،‬ﻻ ﺧﻮﻓﹰﺎ ﻋﻠﻴﻚ‪،‬‬
 ‫ﻓﻔﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻧﺎﻣﺖ‪ ،‬ﻭﺃﺿﺠﻌﺖ ﺃﻡ ﺍﳊﺴﲔ ﺇﱃ ﺟﺎﻧﺒﻬﺎ‪ ،‬ﻭﺫﻫﺒﺖ ﺧﺎﺩﻡ ﻟﻴﻠﻰ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺄﺧﱪﻬﺗﺎ ﺍﳋﱪ‪ ،‬ﻓﺘﺮﻛﺖ ﺍﻟﻌﺒﺪ‬
‫ﳝﻀﻲ ﺇﱃ ﺳﻴﺪﻩ‪ ،‬ﻓﻤﻀﻰ ﻭﺍﻟﺼﺒﻮﺡ ﻣﻌﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺇﱐ ﺭﺃﻳﺖ ﺑﺜﻴﻨﺔ ﻣﻀﻄﺠﻌﺔ‪ ،‬ﻭﲨﻴﻞ ﺇﱃ ﺟﻨﺒﻬﺎ‪.‬‬
‫ﻓﺠﺎﺀ ﺯﻭﺟﻬﺎ ﺇﱃ ﺃﺧﻴﻬﺎ ﻭﺃﺑﻴﻬﺎ‪ ،‬ﻓﻌﺮﻓﻬﻤﺎ ﺍﳋﱪ‪ ،‬ﻭﺟﺎﺀﻭﺍ ﺑﺄﲨﻌﻬﻢ ﺇﱃ ﺑﺜﻴﻨﺔ‪ ،‬ﻭﻫﻲ ﻧﺎﺋﻤﺔ‪ ،‬ﻓﻜﺸﻔﻮﺍ ﻋﻨﻬﺎ ﺍﻟﺜﻮﺏ‪،‬‬
‫ﻓﺮﺃﻭﺍ ﺃﻡ ﺍﳊﺴﲔ ﺇﱃ ﺟﺎﻧﺒﻬﺎ ﻧﺎﺋﻤﺔ‪.‬‬

‫ﻓﺨﺠﻞ ﺯﻭﺟﻬﺎ‪ ،‬ﻭﺳﺐ ﻋﺒﺪﻩ‪ ،‬ﻭﻗﺎﻟﺖ ﻟﻴﻠﻰ ﻷﺑﻴﻬﺎ ﻭﺃﺧﻴﻬﺎ‪ :‬ﻗﺒﺤﻜﻤﺎ ﺍﷲ‪ ،‬ﰲ ﻛﻞ ﻳﻮﻡ ﺗﻔﻀﺤﺎﻥ ﺍﳌﺮﺃﺓ ﰲ ﻓﻨﺎﺋﻜﻤﺎ‪،‬‬
‫ﻭﻳﻠﻜﻤﺎ‪ ،‬ﻫﺬﺍ ﻻ ﳚﻮﺯ‪.‬‬
‫ﻓﻘﺎﻻ‪ :‬ﺇﳕﺎ ﻓﻌﻞ ﻫﺬﺍ ﺯﻭﺟﻬﺎ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﺒﺤﻪ ﺍﷲ ﻭﺇﻳﺎﻛﻤﺎ‪ ،‬ﻓﺠﻌﻼ ﻳﺴﺒﺎﻥ ﺯﻭﺟﻬﺎ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪.‬‬
‫ﻭﺃﻗﺎﻡ ﲨﻴﻞ ﲢﺖ ﺍﻟﻨﻀﺪ ﺇﱃ ﺍﻟﻠﻴﻞ‪ ،‬ﰒ ﻭﺩﻋﻬﺎ ﻭﺍﻧﺼﺮﻑ‪.‬‬

‫ﺍﻟﻌﻤﺮ ﺃﻗﺼﺮ ﻣﺪﺓ ﻣﻦ ﺃﻥ ﻳﻀﻴﻊ ﰲ ﺍﳊﺴﺎﺏ‬

‫ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﺻﺎﰲ ﻣﻮﱃ ﺍﺑﻦ ﺍﳌﺘﻮﻛﻞ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻠﻴﺜﻲ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻌﺮﻭﻑ‬
‫ﺑﺎﺑﻦ ﻛﺮﺩﻭﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﱄ ﺻﺪﻳﻖ ﻣﻦ ﺃﻫﻞ ﺭﺍﺫﺍﻥ‪ ،‬ﻋﻈﻴﻢ ﺍﻟﻨﻌﻤﺔ ﻭﺍﻟﻀﻴﻌﺔ‪ ،‬ﻓﺤﺪﺛﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﺗﺰﻭﺟﺖ ﰲ ﺷﺒﺎﰊ‬
‫ﺍﻣﺮﺃﺓ ﻣﻦ ﺁﻝ ﻭﻫﺐ‪ ،‬ﺿﺨﻤﺔ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﺣﺴﻨﺔ ﺍﳋﻠﻘﺔ ﻭﺍﻷﺩﺏ‪ ،‬ﻛﺜﲑﺓ ﺍﳌﺮﻭﺀﺓ‪ ،‬ﺫﺍﺕ ﺟﻮﺍﺭ ﻣﻐﻨﻴﺎﺕ‪ ،‬ﻓﻌﺸﻘﺘﻬﺎ ﻋﺸﻘﹰﺎ‬
‫ﻣﱪﺣﺎﹰ‪ ،‬ﻭﲤﻜﻦ ﳍﺎ ﻣﻦ ﻗﻠﱯ ﺃﻣﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﻣﻜﺚ ﻋﻴﺸﻲ ﻬﺑﺎ ﻃﻴﺒﺎﹰ ﻣﺪﺓ ﻃﻮﻳﻠﺔ ‪.‬‬
‫ﰒ ﺟﺮﻯ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ ﺑﻌﺾ ﻣﺎ ﳚﺮﻱ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻐﻀﺒﺖ ﻋﻠﻲ‪ ،‬ﻭﻫﺠﺮﺗﲏ‪ ،‬ﻭﺃﻏﻠﻘﺖ ﺑﺎﺏ ﺣﺠﺮﻬﺗﺎ ﻣﻦ ﺍﻟﺪﺍﺭ ﺩﻭﱐ‪،‬‬
‫ﻭﻣﻨﻌﺘﲏ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺭﺍﺳﻠﺘﲏ ﺑﺄﻥ ﺃﻃﻠﻘﻬﺎ‪.‬‬
‫ﻓﺘﺮﺿﻴﺘﻬﺎ ﺑﻜﻞ ﻣﺎ ﳝﻜﻨﲏ‪ ،‬ﻓﻠﻢ ﺗﺮﺽ‪ ،‬ﻭﻭﺳﻄﺖ ﺑﻴﻨﻨﺎ ﺃﻫﻠﻬﺎ ﻣﻦ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﻠﻢ ﻳﻨﺠﻊ‪.‬‬
‫ﻓﻠﺤﻘﲏ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻐﻢ‪ ،‬ﻭﺍﻟﻘﻠﻖ ﻭﺍﳉﺰﻉ‪ ،‬ﺣﱴ ﻛﺎﺩ ﻳﺬﻫﺐ ﺑﻌﻘﻠﻲ‪ ،‬ﻭﻫﻲ ﻣﻘﻴﻤﺔ ﻋﻠﻰ ﺣﺎﳍﺎ‪.‬‬
‫ﻓﺠﺌﺖ ﺇﱃ ﺑﺎﺏ ﺣﺠﺮﻬﺗﺎ‪ ،‬ﻭﺟﻠﺴﺖ ﻋﻨﺪﻩ ﻣﻔﺘﺮﺷﹰﺎ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﻭﺿﻌﺖ ﺧﺪﻱ ﻋﻠﻰ ﺍﻟﻌﺘﺒﺔ‪ ،‬ﺃﺑﻜﻲ ﻭﺃﻧﺘﺤﺐ‪،‬‬
‫ﻭﺃﺗﻼﻓﺎﻫﺎ‪ ،‬ﻭﺃﺳﺄﳍﺎ ﺍﻟﺮﺿﺎ‪ ،‬ﻭﺃﻗﻮﻝ ﻛﻠﻤﺎ ﳚﻮﺯ ﺃﻥ ﻳﻘﺎﻝ ﰲ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﻭﻫﻲ ﻻ ﺗﻜﻠﻤﲏ‪ ،‬ﻭﻻ ﺗﻔﺘﺢ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻻ‬
‫ﺗﺮﺍﺳﻠﲏ‪.‬‬
‫ﰒ ﺟﺎﺀ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺘﻮﺳﺪﺕ ﺍﻟﻌﺘﺒﺔ ﺇﱃ ﺃﻥ ﺃﺻﺒﺤﺖ‪ ،‬ﻭﺃﻗﻤﺖ ﻋﻠﻰ ﺫﻟﻚ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺑﻠﻴﺎﻟﻴﻬﺎ‪ ،‬ﻭﻫﻲ ﻣﻘﻴﻤﺔ ﻋﻠﻰ ﺍﳍﺠﺮﺍﻥ‪.‬‬
‫ﻼ ﻋﻠﻰ ﺍﻟﺘﺸﺎﻏﻞ‬
‫ﻓﺄﻳﺴﺖ ﻣﻨﻬﺎ‪ ،‬ﻭﻋﺬﻟﺖ ﻧﻔﺴﻲ‪ ،‬ﻭﻭﲞﺘﻬﺎ‪ ،‬ﻭﺭﺿﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺼﱪ‪ ،‬ﻭﻗﻤﺖ ﻣﻦ ﺑﺎﺏ ﺣﺠﺮﻬﺗﺎ‪ ،‬ﻋﺎﻣ ﹰ‬
‫ﻋﻨﻬﺎ‪.‬‬
‫ﻭﻣﻀﻴﺖ ﺇﱃ ﲪﺎﻡ ﺩﺍﺭﻱ‪ ،‬ﻓﺄﻣﻄﺖ ﻋﻦ ﺟﺴﺪﻱ ﺍﻟﻮﺳﺦ ﺍﻟﺬﻱ ﻛﺎﻥ ﳊﻘﻪ‪ ،‬ﻭﺟﻠﺴﺖ ﻷﻏﲑ ﺛﻴﺎﰊ ﻭﺃﺗﺒﺨﺮ‪.‬‬
‫ﻓﺈﺫﺍ ﺑﺰﻭﺟﱵ ﻗﺪ ﺧﺮﺟﺖ ﺇﱄ‪ ،‬ﻭﺟﻮﺍﺭﻳﻬﺎ ﺍﳌﻐﻨﻴﺎﺕ ﺣﻮﺍﻟﻴﻬﺎ‪ ،‬ﺑﺂﻻﻬﺗﻦ ﻳﻐﻨﲔ‪ ،‬ﻭﻣﻊ ﺑﻌﻀﻬﻦ ﻃﺒﻖ ﻓﻴﻪ ﺃﻭﺳﺎﻁ‪،‬‬
‫ﻭﺳﻨﺒﻮﺳﺞ‪ ،‬ﻭﻣﺎﺀ ﻭﺭﺩ‪ ،‬ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‪.‬‬
‫ﻓﺤﲔ ﺭﺃﻳﺘﻬﺎ ﺍﺳﺘﻄﺮﺕ ﻓﺮﺣﺎﹰ‪ ،‬ﻭﻗﻤﺖ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺃﻛﺒﺒﺖ ﻋﻠﻰ ﻳﺪﻳﻬﺎ ﻭﺭﺟﻠﻴﻬﺎ‪.‬‬
‫ﻭﻗﻠﺖ‪ :‬ﻣﺎ ﻫﺬﺍ ﻳﺎ ﺳﱵ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺗﻌﺎﻝ‪ ،‬ﺣﱴ ﻧﺄﻛﻞ ﻭﻧﺸﺮﺏ‪ ،‬ﻭﺩﻉ ﺍﻟﺴﺆﺍﻝ‪.‬‬
‫ﻭﺟﻠﺴﺖ ﻭﻗﺪﻡ ﺍﻟﻄﺒﻖ‪ ،‬ﻓﺄﻛﻠﻨﺎ ﲨﻴﻌﺎﹰ‪ ،‬ﰒ ﺟﻲﺀ ﺑﺎﻟﺸﺮﺍﺏ‪ ،‬ﻭﺍﻧﺪﻓﻊ ﺍﳉﻮﺍﺭﻱ ﺑﺎﻟﻐﻨﺎﺀ‪ ،‬ﻭﺃﺧﺬﻧﺎ ﰲ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﻗﺪ ﻛﺎﺩ‬
 ‫ﻋﻘﻠﻲ ﻳﺰﻭﻝ ﺳﺮﻭﺭﹰﺍ‪.‬‬
‫ﻓﻠﻤﺎ ﺗﻮﺳﻄﻨﺎ ﺃﻣﺮﻧﺎ‪ ،‬ﻗﻠﺖ ﳍﺎ‪ :‬ﻳﺎ ﺳﱵ‪ ،‬ﺃﻧﺖ ﻫﺠﺮﺗﻴﲏ ﺑﻐﲑ ﺫﻧﺐ ﻛﺒﲑ ﺃﻭﺟﺐ ﻣﺎ ﺑﻠﻐﺘﻪ ﻣﻦ ﺍﳍﺠﺮﺍﻥ‪ ،‬ﻭﺗﺮﺿﻴﺘﻚ‬
‫ﺑﻜﻞ ﻣﺎ ﰲ ﺍﳌﻘﺪﺭﺓ‪ ،‬ﻓﻤﺎ ﺭﺿﻴﺖ‪ ،‬ﰒ ﺗﻔﻀﻠﺖ ﺇﺑﺘﺪﺍﺀ ﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﻭﺻﺎﱄ ﲟﺎ ﱂ ﺗﺒﻠﻐﻪ ﺁﻣﺎﱄ‪ ،‬ﻓﻌﺮﻓﻴﲏ ﻣﺎ ﺳﺒﺐ ﻫﺬﺍ ؟‬
‫ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺍﻷﻣﺮ ﰲ ﺳﺒﺐ ﺍﳍﺠﺮ ﺿﻌﻴﻔﹰﺎ ﻛﻤﺎ ﻗﻠﺖ‪ :‬ﻭﻟﻜﻦ ﺗﺪﺍﺧﻠﲏ ﻣﻦ ﺍﻟﺘﺠﲏ ﻣﺎ ﻳﺘﺪﺍﺧﻞ ﺍﶈﺒﻮﺏ‪ ،‬ﰒ ﺍﺳﺘﻤﺮ ﰊ‬
‫ﺍﻟﻠﺠﺎﺝ‪ ،‬ﻭﺃﺭﺍﱐ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﺍﻟﺼﻮﺍﺏ ﻓﻴﻤﺎ ﻓﻌﻠﺘﻪ‪ ،‬ﻓﺄﻗﻤﺖ ﻋﻠﻰ ﻣﺎ ﺭﺃﻳﺖ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﺃﺧﺬﺕ ﺩﻓﺘﺮﹰﺍ ﻛﺎﻥ ﺑﲔ ﻳﺪﻱ ﻭﺗﺼﻔﺤﺘﻪ‪ ،‬ﻓﻮﻗﻌﺖ ﻋﻴﲏ ﻣﻨﻪ ﻋﻠﻰ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬
‫ﺍﻟﻌﻤﺮ ﺃﻗﺼﺮ ﻣﺪّﺓ ‪ ...‬ﻣﻦ ﺃﻥ ﻳﻀﻴّﻊ ﰲ ﺍﳊﺴﺎﺏ‬
‫ﻓﺘﻐﻨّﻤﻲ ﺳﺎﻋﺎﺗﻪ ‪ ...‬ﻓﻤﺮﻭﺭﻫﺎ ﻣ ﺮّ ﺍﻟﺴﺤﺎﺏ‬
‫ﻗﺎﻟﺖ‪ :‬ﻓﻌﻠﻤﺖ ﺃﻬﻧﺎ ﻋﻈﺔ ﱄ‪ ،‬ﻭﺃﻥ ﺳﺒﻴﻠﻲ ﺃﻥ ﻻ ﺃﺳﺨﻂ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺈﺳﺨﺎﻁ ﺯﻭﺟﻲ‪ ،‬ﻭﺃﻥ ﻻ ﺃﺳﺘﻌﻤﻞ ﺍﻟﻠﺠﺎﺝ‪،‬‬
‫ﻓﺄﺳﻮﺀﻙ‪ ،‬ﻭﺃﺳﻮﺀ ﻧﻔﺴﻲ‪ ،‬ﻓﺠﺌﺘﻚ ﻷﺗﺮﺿﺎﻙ‪ ،‬ﻭﺃﺭﺿﻴﺘﻚ‪.‬‬
‫ﻓﺎﻧﻜﺒﺒﺖ ﻋﻠﻰ ﻳﺪﻳﻬﺎ ﻭﺭﺟﻠﻴﻬﺎ‪ ،‬ﻭﺻﻔﺎ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻨﺎ‪.‬‬
‫‪/‬ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬
‫ﻣﺎ ﺍﺧﺘﲑ ﻣﻦ ﻣﻠﺢ ﺍﻷﺷﻌﺎﺭ‬

‫ﰲ ﺃﻛﺜﺮ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺍﻷﻣﺜﺎﻝ ﻭﺍﻷﺧﺒﺎﺭ‬

‫ﻗﺎﻝ ﻟﻘﻴﻂ ﺑﻦ ﺯﺭﺍﺭﺓ ﺍﻟﺘﻤﻴﻤﻲ‪:‬‬

‫ﻗﺪ ﻋﺸﺖ ﰲ ﺍﻟﻨﺎﺱ ﺃﻃﻮﺍﺭﹰﺍ ﻋﻠﻰ ﺧﻠ ﹴﻖ ‪ ...‬ﺷﺘّﻰ ﻭﻗﺎﺳﻴﺖ ﻓﻴﻬﺎ ﺍﻟﻠﹼﲔ ﻭﺍﻟﻘﻄﻌﺎ‬
‫ﻛﻼًّ ﻟﺒﺴﺖ ﻓﻼ ﺍﻟﻨّﻌﻤﺎﺀ ﺗﺒﻄﺮﱐ ‪ ...‬ﻭﻻ ﲣﺸّﻌﺖ ﻣﻦ ﻷﻭﺍﺋﻬﺎ ﺟﺰﻋﺎ‬
‫ﻻ ﳝﻸ ﺍﳍﻮﻝ ﺻﺪﺭﻱ ﻗﺒﻞ ﻭﻗﻌﺘﻪ ‪ ...‬ﻭﻻ ﺃﺿﻴﻖ ﺑﻪ ﺫﺭﻋﹰﺎ ﺇﺫﺍ ﻭﻗﻌﺎ‬
‫ﻣﺎ ﺳﺪّ ﱄ ﻣﻄﻠﻊٌ ﺿﺎﻗﺖ ﺛﻨﻴّﺘﻪ ‪ ...‬ﺇﻻﹼ ﻭﺟﺪﺕ ﻭﺭﺍﺀ ﺍﻟﻀّﻴﻖ ﻣﺘّﺴﻌﺎ‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺫﺅﻳﺐ ﺍﳍﺬﱄ‪:‬‬
‫ﻭﺇﻧّﻲ ﺻﱪﺕ ﺍﻟﻨّﻔﺲ ﺑﻌﺪ ﺍﺑﻦ ﻋﻨﺒﺲﹴ ‪ ...‬ﻭﻗﺪ ﰿﹼ ﻣﻦ ﻣﺎﺀ ﺍﻟﺸﺆﻭﻥ ﳉﻮﺝ‬
‫ﻷُﺣﺴﺐ ﺟﻠﺪﹰﺍ ﺃﻭ ﻟﻴﺴﺘﺎﺀ ﺣﺎﺳﺪٌ ‪ ...‬ﻭﻟﻠﺸﺮّ ﺑﻌﺪ ﺍﻟﻘﺎﺭﻋﺎﺕ ﻓﺮﻭﺝ‬
‫ﻭﻳﺮﻭﻯ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺇﻧّﻲ ﺃﻗﻮﻝ ﻟﻨﻔﺴﻲ ﻭﻫﻲ ﺿﻴّﻘﺔﹲ ‪ ...‬ﻭﻗﺪ ﺃﻧﺎﺥ ﻋﻠﻴﻬﺎ ﺍﻟﺪّﻫﺮ ﺑﺎﻟﻌﺠﺐ‬
‫ﺻﱪﹰﺍ ﻋﻠﻰ ﺷﺪﺓ ﺍﻷﻳّﺎﻡ ﺇﻥﹼ ﳍﺎ ‪ ...‬ﻋﻘﱮ ﻭﻣﺎ ﺍﻟﺼّﱪ ﺇﻻﹼ ﻋﻨﺪ ﺫﻱ ﺍﳊﺴﺐ‬

‫ﺏ ﺑﻨﺎﻓﻌ ٍﺔ ‪ ...‬ﻓﻴﻬﺎ ﳌﺜﻠﻚ ﺭﺍﺣﺎﺕٌ ﻣﻦ ﺍﻟﺘّﻌﺐ‬

‫ﺳﻴﻔﺘﺢ ﺍﻟﻠﹼﻪ ﻋﻦ ﻗﺮ ﹴ‬
‫ﻭﻳﺮﻭﻯ ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﻗﻴﻞ ﺇﻧﻪ ﻟﻐﲑﻩ‪:‬‬
‫ﺧﻠﻴﻠﻲّ ﻻ ﻭﺍﻟﻠﹼﻪ ﻣﺎ ﻣﻦ ﻣﻠ ﺤّ ٍﺔ ‪ ...‬ﺗﺪﻭﻡ ﻋﻠﻰ ﺣﻲّ ﻭﺇﻥ ﻫﻲ ﺟﻠﹼﺖ‬
‫ﻓﺈﻥ ﻧﺰﻟﺖ ﻳﻮﻣﹰﺎ ﻓﻼ ﲣﻀﻌﻦ ﳍﺎ ‪ ...‬ﻭﻻ ﺗﻜﺜﺮ ﺍﻟﺸّﻜﻮﻯ ﺇﺫﺍ ﺍﻟﻨّﻌﻞ ﺯﻟﹼﺖ‬
‫ﻓﻜﻢ ﻣﻦ ﻛﺮ ﹴﱘ ﻗﺪ ﺑﻠﻲ ﺑﻨﻮﺍﺋﺐﹴ ‪ ...‬ﻓﺼﺎﺑﺮﻫﺎ ﺣﺘّﻰ ﻣﻀﺖ ﻭﺃﺿﻤﺤﻠﹼﺖ‬
 ‫ﻭﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻷﻳّﺎﻡ ﻧﻔﺴﻲ ﻋﺰﻳﺰ ﹲﺓ ‪ ...‬ﻓﻠﻤّﺎ ﺭﺃﺕ ﺻﱪﻱ ﻋﻠﻰ ﺍﻟﺬﻝﹼ ﺫﻟﹼﺖ‬
‫ﻭﺃﻧﺸﺪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻣﺘﻤﺜ ﻼﹰ ‪:‬‬
‫ﻓﻼ ﺗﻴﺄﺳﻦ ﻭﺍﺳﺘﻐﻦ ﺑﺎﻟﻠﹼﻪ ﺇﻧّﻪ ‪ ...‬ﺇﺫﺍ ﺍﻟﻠﹼﻪ ﺳﻨّﻰ ﺣﻞﹼ ﻋﻘ ٍﺪ ﺗﻴﺴّﺮﺍ‬
‫ﻭﻷﰊ ﺩﻫﺒﻞ ﺍﳉﻤﺤﻲ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻭﺇﻧّﻲ ﶈﺠﻮﺏٌ ﻏﺪﺍﺓ ﺃﺯﻭﺭﻫﺎ ‪ ...‬ﻭﻛﻨﺖ ﺇﺫﺍ ﻣﺎ ﺟﺌﺘﻬﺎ ﻻ ﺃﻋﺮّﺝ‬
‫ﻋﺴﻰ ﻛﺮﺑ ﹰﺔ ﺃﻣﺴﻴﺖ ﻓﻴﻬﺎ ﻣﻘﻴﻤ ﹰﺔ ‪ ...‬ﻳﻜﻮﻥ ﻟﻨﺎ ﻣﻨﻬﺎ ﳒﺎﺀٌ ﻭﳐﺮﺝ‬
‫ﻓﻴﻜﺒﺖ ﺃﻋﺪﺍﺀٌ ﻭﳚﺬﻝ ﺁﻟﻒٌ ‪ ...‬ﻟﻪ ﻛﺒﺪٌ ﻣﻦ ﻟﻮﻋﺔ ﺍﻟﺒﲔ ﺗﻠﻌﺞ‬
‫ﻭﳊﺎﺭﺛﺔ ﺑﻦ ﺑﺪﺭ ﺍﻟﻐﺪﺍﱐ‪:‬‬
‫ﻭﻗﻞ ﻟﻠﻔﺆﺍﺩ ﺇﻥ ﻧﺰﺍ ﺑﻚ ﻧﺰﻭ ﹰﺓ ‪ ...‬ﻣﻦ ﺍﳍﻢّ ﺃﻓﺮﺥ ﺃﻛﺜﺮ ﺍﻟﺮﻭﻉ ﺑﺎﻃﻠﻪ‬
‫ﻭﻟﺘﻮﺑﺔ ﺑﻦ ﺍﳊﻤﲑ ﺍﻟﻌﻘﻴﻠﻲ ‪:‬‬
‫ﻭﻗﺪ ﺗﺬﻫﺐ ﺍﳊﺎﺟﺎﺕ ﻳﻄﻠﺒﻬﺎ ﺍﻟﻔﱴ ‪ ...‬ﺷﻌﺎﻋﹰﺎ ﻭﲣﺸﻰ ﺍﻟﻨﻔﹼﺲ ﻣﺎ ﻻ ﻳﻀﲑﻫﺎ‬
‫ﻭﳉﺮﻳﺮ ﺑﻦ ﺍﳋﻄﻔﻰ ‪:‬‬
‫ﻳﻌﺎﰲ ﺍﻟﻠﹼﻪ ﺑﻌﺪ ﺑﻼﺀ ﺟﻬ ٍﺪ ‪ ...‬ﻭﻳﻨﻬﺾ ﺑﻌﺪﻣﺎ ﻳﺒﻠﻰ ﺍﻟﺴّﻘﻴﻢ‬
‫ﻭﻟﺰﻳﺎﺩ ﺑﻦ ﻋﻤﺮﻭ ﻣﻦ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ ،‬ﻭﻗﻴﻞ ﻟﺰﻳﺎﺩ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﺪﺍﱐ ﻭﻗﻴﻞ ﻟﺰﻳﺎﺩﺓ ﺑﻦ ﺯﻳﺪ ﺍﻟﻌﺬﺭﻱ‪:‬‬
‫ﻕ ﻻ ﳏﺎﻟﺔ ﻣﺬﻫﺒﺎ‬
‫ﺇﺫﺍ ﻣﺬﻫﺐٌ ﺳﺪّﺕ ﻋﻠﻴﻚ ﻓﺮﻭﺟﻪ ‪ ...‬ﻓﺈﻧّﻚ ﻻ ﹴ‬
‫ﻭﻻ ﲡﻌﻠﻦ ﻛﺮﺏ ﺍﳋﻄﻮﺏ ﺇﺫﺍ ﻋﺮﺕ ‪ ...‬ﻋﻠﻴﻚ ﺭﺗﺎﺟﹰﺎ ﻻ ﻳﺰﺍﻝ ﻣﻀﺒّﺒﺎ‬
‫ﻼ ﺟﻠﺪﹰﺍ ﺇﺫﺍ ﻣﺎ ﺗﻘﻠﹼﺒﺖ ‪ ...‬ﺑﻪ ﺻﲑﻓﻴّﺎﺕ ﺍﻷﻣﻮﺭ ﺗﻘﻠﹼﺒﺎ‬
‫ﻭﻛﻦ ﺭﺟ ﹰ‬
‫ﻼ‪:‬‬
‫ﻭﻟﻐﲑﻩ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﻧﻮﺍﺋﺐ ﺍﻟﺪﻫﺮ ﺃﺩّﺑﺘﲏ ‪ ...‬ﻭﺇﻧّﻤﺎ ﻳﻮﻋﻆ ﺍﻟﻠﺒﻴﺐ‬
‫ﻗﺪ ﺫﻗﺖ ﺣﻠﻮﹰﺍ ﻭﺫﻗﺖ ﻣﺮّﹰﺍ ‪ ...‬ﻛﺬﺍﻙ ﻋﻴﺶ ﺍﻟﻔﱴ ﺿﺮﻭﺏ‬
‫ﻣﺎ ﻣﺮّ ﺑﺆ ﺱٌ ﻭﻻ ﻧﻌﻴﻢٌ ‪ ...‬ﺇﻻﹼ ﻭﱄ ﻓﻴﻬﻤﺎ ﻧﺼﻴﺐ‬
‫ﻭﻗﺮﻳﺐ ﻣﻨﻪ ﻣﺎ ﺃﻧﺸﺪﱐ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﺑﻦ ﺃﺧﻲ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻋﻦ ﻋﻤﻪ ‪:‬‬
‫ﻛﺄﻥﹼ ﻗﻮﻣ ﹰﺎ ﺇﺫﺍ ﻣﺎ ﺑﺪّﻟﻮﺍ ﻧﻌﻤﹰﺎ ‪ ...‬ﺑﻨﻜﺒﺔٍ ﱂ ﻳﻜﻮﻧﻮﺍ ﻗﺒﻠﻬﺎ ﻧﻜﺒﻮﺍ‬
‫ﻭﻣﺜﻠﻪ‪ ،‬ﺃﻭ ﻳﻘﺎﺭﺑﻪ ﻟﻐﲑﻩ‪ ،‬ﻣﻔﺮﺩ ‪:‬‬
‫ﺇﻥﹼ ﺍﻟﺒﻄﻮﻥ ﺇﺫﺍ ﺟﺎﻋﺖ‪ ،‬ﻣﱴ ﺷﺒﻌﺖ ‪ ...‬ﻛﺄﻧّﻤﺎ ﱂ ﻳﻘﺎﺱ ﺍﳉﻮﻉ ﻃﺎﻭﻳﻬﺎ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﲤﺎﻡ ﺍﻟﻄﺎﺋﻲ ﰲ ﻛﺘﺎﺏ ﺍﳊﻤﺎﺳﺔ‪ ،‬ﳉﺎﺑﺮ ﺑﻦ ﺗﻐﻠﺐ ﺍﻟﻄﺎﺋﻲ‪:‬‬
‫ﻛﺄﻥﹼ ﺍﻟﻔﱴ ﱂ ﻳﻌﺮ ﻳﻮﻣﹰﺎ ﺇﺫﺍ ﺍﻛﺘﺴﻰ ‪ ...‬ﻭﱂ ﻳﻚ ﺻﻌﻠﻮﻛ ﹰﺎ ﺇﺫﺍ ﻣﺎ ﲤﻮّﻻ‬
‫ﺱ ﺇﺫﺍ ﺑﺎﺕ ﻟﻴﻠﺔ ‪ ...‬ﻳﻨﺎﻏﻲ ﻏﺰ ﺍ ﹰﻻ ﺳﺎﺟﻲ ﺍﻟﻄﺮﻑ ﺃﻛﺤﻼ‬‫ﻭﱂ ﻳﻚ ﰲ ﺑﺆ ﹴ‬
‫ﻭﻟﺴﻌﻴﺪ ﺑﻦ ﻣﻀﺎﺀ ﺍﻷﺳﺪﻱ ﻭﻗﻴﻞ ﺇﻧﻪ ﻟﻺﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪:‬‬
‫ﻓﻤﺎ ﻧﻮﺏ ﺍﳊﻮﺍﺩﺙ ﺑﺎﻗﻴﺎﺕٌ ‪ ...‬ﻭﻻ ﺍﻟﺒﺆﺳﻰ ﺗﺪﻭﻡ ﻭﻻ ﺍﻟﻨﻌﻴﻢ‬
‫ﻛﻤﺎ ﳝﻀﻲ ﺳﺮﻭﺭﻙ ﻭﻫﻮ ﺟﻢﱞ ‪ ...‬ﻛﺬﻟﻚ ﻣﺎ ﻳﺴﻮﺀﻙ ﻻ ﻳﺪﻭﻡ‬
‫ﻓﻼ ﻬﺗﻠﻚ ﻋﻠﻰ ﻣﺎ ﻓﺎﺕ ﻭﺟﺪﹰﺍ ‪ ...‬ﻭﻻ ﺗﻔﺮﺩﻙ ﺑﺎﻷﺳﻒ ﺍﳍﻤﻮﻡ‬
‫ﻭﻗﺮﻳﺐ ﻣﻨﻪ ﻟﻜﺜﲑ ﻋﺰﺓ‪ ،‬ﰲ ﳏﻤﺪ ﺑﻦ ﺍﳊﻨﻔﻴﺔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﳌﺎ ﺣﺒﺴﻪ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﲢﺪّﺕ ﻣﻦ ﻻﻗﻴﺖ ﺃﻧّﻚ ﻋﺎﺋﺬﹲ ‪ ...‬ﺑﻞ ﺍﻟﻌﺎﺋﺬ ﺍﳌﻈﻠﻮﻡ ﰲ ﺳﺠﻦ ﻋﺎﺭﻡ‬
‫ﻕ ﻷﻫﻠﻬﺎ ‪ ...‬ﻭﻣﺎ ﺷﺪّﺓ ﺍﻟﺪﻧﻴﺎ ﺑﻀﺮﺑﺔ ﻻﺯﻡ‬
‫ﻭﻣﺎ ﺭﻭﻧﻖ ﺍﻟﺪﻧﻴﺎ ﺑﺒﺎ ﹴ‬
‫ﳍﺬﺍ ﻭﻫﺬﺍ ﻣﺪّﺓﹲ ﺳﻮﻑ ﺗﻨﻘﻀﻲ ‪ ...‬ﻭﻳﺼﺒﺢ ﻣﺎ ﻻﻗﻴﺘﻪ ﺣﻠﻢ ﺣﺎﱂ‬
‫ﻭﻟﺒﻌﺾ ﺍﻷﻋﺮﺍﺏ‪ ،‬ﻗﺮﻳﺐ ﻣﻨﻪ‪:‬‬
‫ﻛﺄﻧّﻚ ﱂ ﺗﻌﺪﻡ ﻣﻦ ﺍﻟﺪﻫﺮ ﻟﺬﹼ ﹰﺓ ‪ ...‬ﺇﺫﺍ ﺃﻧﺖ ﺃﺩﺭﻛﺖ ﺍﻟﺬﻱ ﻛﻨﺖ ﺗﻄﻠﺐ‬
‫ﻭﻟﻸﺿﺒﻂ ﺑﻦ ﻗﺮﻳﻊ ﺍﻟﺘﻤﻴﻤﻲ ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻟﻜﻞﹼ ﺿﻴﻖ ﻣﻦ ﺍﻷﻣﻮﺭ ﺳﻌﻪ ‪ ...‬ﻭﺍﻟﻠﻴّﻞ ﻭﺍﻟﺼﺒﺢ ﻻ ﺑﻘﺎﺀ ﻣﻌﻪ‬
‫ﻻ ﲢﻘﺮﻥﹼ ﺍﻟﻮﺿﻴﻊ ﻋﻠﹼﻚ ﺃﻥ ‪ ...‬ﺗﻠﻘﺎﻩ ﻳﻮﻣﹰﺎ ﻭﺍﻟﺪﻫﺮ ﻗﺪ ﺭﻓﻌﻪ‬
‫ﻗﺪ ﳚﻤﻊ ﺍﳌﺎﻝ ﻏﲑ ﺁﻛﻠﻪ ‪ ...‬ﻭﻳﺄﻛﻞ ﺍﳌﺎﻝ ﻏﲑ ﻣﻦ ﲨﻌﻪ‬
‫ﻗﺪ ﻳﻘﻄﻊ ﺍﻟﺜﻮﺏ ﻏﲑ ﻻﺑﺴﻪ ‪ ...‬ﻭﻳﻠﺒﺲ ﺍﻟﺜﻮﺏ ﻏﲑ ﻣﻦ ﻗﻄﻌﻪ‬
‫ﻗﺪ ﻳﺮﻓﻊ ﺍﻟﺒﻴﺖ ﻏﲑ ﺳﺎﻛﻨﻪ ‪ ...‬ﻭﻳﺴﻜﻦ ﺍﻟﺒﻴﺖ ﻏﲑ ﻣﻦ ﺭﻓﻌﻪ‬
‫ﻓﺎﺭﺽ ﻣﻦ ﺍﻟﻠﹼﻪ ﻣﺎ ﺃﺗﺎﻙ ﺑﻪ ‪ ...‬ﻣﻦ ﻗﺮّ ﻋﻴﻨﺎﹰ ﺑﻌﻴﺸﻪ ﻧﻔﻌﻪ‬
‫ﻭﺻﻞ ﺣﺒﺎﻝ ﺍﻟﺒﻌﻴﺪ ﺇﻥ ﻭﺻﻞ ﺍﻝ ‪ ...‬ﺣﺒﻞ ﻭﺃﻗﺺ ﺍﻟﻘﺮﻳﺐ ﺇﻥ ﻗﻄﻌﻪ‬

‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﱄ ﻣﻦ ﻫﺬﺍ ﺍﻟﺮﻭﻱ‪ ،‬ﻭﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﺃﺑﻴﺎﺕ ﻭﻫﻲ ‪:‬‬
‫ﺍﺻﱪ ﻓﻠﻴﺲ ﺍﻟﺰﻣﺎﻥ ﻣﺼﻄﱪﹰﺍ ‪ ...‬ﻭﻛﻞﹼ ﺃﺣﺪﺍﺛﻪ ﻓﻤﻨﻘﺸﻌﻪ‬
‫ﻛﻢ ﻣﻦ ﻓﻘﲑ ﻏﻨﺎﻩ ﰲ ﺷﺒ ﹴﻊ ‪ ...‬ﻗﺪ ﻧﺎﻝ ﺧﻔﻀﹰﺎ ﰲ ﻋﻴﺸﻪ ﻭﺩﻋﻪ‬
‫ﻭﻛﻢ ﺟﻠﻴ ﹴﻞ ﺟﻠﹼﺖ ﻣﺼﺎﺋﺒﻪ ‪ ...‬ﰒ ﺗﻼﻓﺎﻩ ﺑﻌﺪ ﻣﻦ ﻭﺿﻌﻪ‬
‫ﻓﻌﺎﺩ ﺑﺎﻟﻌﺰّ ﺁﻣﻨﹰﺎ ﺟﺬ ﹰﻻ ‪ ...‬ﻭﻋﺎﺩ ﺃﻋﺪﺍﺅﻩ ﻟﻪ ﺧﻀﻌﻪ‬
‫ﻭﺃﻧﺸﺪﻧﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﳛﲕ ﺍﳌﻌﺮﻭﻑ ﺑﺜﻌﻠﺐ ‪:‬‬
‫ﺢ ﻷﻧﺎﺱ ﻋﺼﻔﺖ ‪ ...‬ﰒﹼ ﻣﺎ ﺇﻥ ﻟﺒﺜﺖ ﺃﻥ ﺭﻛﺪﺕ‬‫ﺭﺏّ ﺭﻳ ﹴ‬
‫ﻭﻛﺬﺍﻙ ﺍﻟﺪﻫﺮ ﰲ ﺃﻓﻌﺎﻟﻪ ‪ ...‬ﻗﺪﻡٌ ﺯﻟﹼﺖ ﻭﺃﺧﺮﻯ ﺛﺒﺘﺖ‬
‫ﺑﺎﻟﻎﹲ ﻣﺎ ﻛﺎﻥ ﻳﺮﺟﻮ ﺩﻭﻧﻪ ‪ ...‬ﻭﻳﺪٌ ﻋﻤّﺎ ﺍﺳﺘﺤﻘﹼﺖ ﻗﺼﺮﺕ‬
‫ﻭﻛﺬﺍ ﺍﻷﻳّﺎﻡ ﻣﻦ ﻋﺎﺩﺍﻬﺗﺎ ‪ ...‬ﺃﻧّﻬﺎ ﻣﻔﺴﺪﺓﹲ ﻣﺎ ﺃﺻﻠﺤﺖ‬
‫ﰒﹼ ﺗﺄﺗﻴﻚ ﻣﻘﺎﺩﻳﺮٌ ﻬﺑﺎ ‪ ...‬ﻓﺘﺮﻯ ﻣﺼﻠﺤ ﹰﺔ ﻣﺎ ﺃﻓﺴﺪﺕ‬
‫ﻭﻟﻠﺤﺴﲔ ﺑﻦ ﻣﻄﲑ ﺍﻷﺳﺪﻱ‪:‬‬
‫ﺇﺫﺍ ﻳﺴّﺮ ﺍﻟﻠﹼﻪ ﺍﻷﻣﻮﺭ ﺗﻴﺴّﺮﺕ ‪ ...‬ﻭﻻﻧﺖ ﻗﻮﺍﻫﺎ ﻭﺍﺳﺘﻘﺎﺩ ﻋﺴﲑﻫﺎ‬
‫ﺲ ﻣﻨﻬﺎ ﺃﺗﺎﻩ ﺑﺸﲑﻫﺎ‬
‫ﻓﻜﻢ ﻃﺎﻣ ﹴﻊ ﰲ ﺣﺎﺟﺔ ﻻ ﻳﻨﺎﳍﺎ ‪ ...‬ﻭﻛﻢ ﺁﻳ ﹴ‬
‫ﻒ ﺻﺎﺭ ﺍﳌﺨﻴﻒ ﻭﻣﻘﺘ ﹴﺮ ‪ ...‬ﲤﻮّﻝ ﻭﺍﻷﺣﺪﺍﺙ ﳛﻠﻮ ﻣﺮﻳﺮﻫﺎ‬ ‫ﻭﻛﻢ ﺧﺎﺋ ٍ‬
‫ﻭﻗﺪ ﺗﻐﺪﺭ ﺍﻟﺪﻧﻴﺎ ﻓﻴﻤﺴﻲ ﻏﻨﻴّﻬﺎ ‪ ...‬ﻓﻘﲑﹰﺍ ﻭﻳﻐﲎ ﺑﻌﺪ ﻋﺴ ﹴﺮ ﻓﻘﲑﻫﺎ‬
‫ﻭﻛﻢ ﻗﺪ ﺭﺃﻳﻨﺎ ﻣﻦ ﺗﻜﺪّﺭ ﻋﻴﺸﺔ ‪ ...‬ﻭﺃﺧﺮﻯ ﺻﻔﺎ ﺑﻌﺪ ﺍﻧﻜﺪﺍ ﹴﺭ ﻏﺪﻳﺮﻫﺎ‬
 ‫ﻭﳌﺴﻜﲔ ﺍﻟﺪﺍﺭﻣﻲ‪:‬‬
‫ﻭﺇﻧّﻲ ﻷﺭﺟﻮ ﺍﻟﻠﹼﻪ ﺣﺘّﻰ ﻛﺄﻧّﲏ ‪ ...‬ﺃﺭﻯ ﲜﻤﻴﻞ ﺍﻟﻈﻦّ ﻣﺎ ﺍﻟﻠﹼﻪ ﺻﺎﻧﻊ‬
‫ﻭﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﳊﺴﻦ ﺍﺑﻦ ﺃﰊ ﺍﳋﻀﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺛﻌﻠﺐ‪:‬‬
‫ﺇﱃ ﺍﻟﻠﹼﻪ ﻛﻞﹼ ﺍﻷﻣﺮ ﰲ ﺍﳋﻠﻖ ﻛﻠﹼﻪ ‪ ...‬ﻭﻟﻴﺲ ﺇﱃ ﺍﳌﺨﻠﻮﻕ ﺷﻲﺀ ﻣﻦ ﺍﻷﻣﺮ‬
‫ﺇﺫﺍ ﺃﻧﺎ ﱂ ﺃﻗﺒﻞ ﻣﻦ ﺍﻟﺪﻫﺮ ﻛﻠﹼﻤﺎ ‪ ...‬ﺗﻜﺮّﻫﺖ ﻣﻨﻪ ﻃﺎﻝ ﻋﺘﱯ ﻋﻠﻰ ﺍﻟﺪﻫﺮ‬
‫ﻭﻭﺳّﻊ ﺻﺪﺭﻱ ﻟﻸﺫﻯ ﻛﺜﺮﺓ ﺍﻷﺫﻯ ‪ ...‬ﻭﻗﺪ ﻛﻨﺖ ﺃﺣﻴﺎﻧﹰﺎ ﻳﻀﻴﻖ ﺑﻪ ﺻﺪﺭﻱ‬
‫ﻭﺻﻴّﺮﱐ ﻳﺄﺳﻲ ﻣﻦ ﺍﻟﻨﺎﺱ ﺭﺍﺟﻴﹰﺎ ‪ ...‬ﳊﺴﻦ ﺻﻨﻴﻊ ﺍﻟﻠﹼﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﺃﺩﺭﻱ‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ‬
‫ﻭﻛﻴﻊ‪ ،‬ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﺃﻥ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺃﺧﱪﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺒﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ‬
‫ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﺒﻴﺘﲔ ﺍﻷﻭﻟﲔ‪ ،‬ﰒ ﺑﻴﺘﺎﹰ ﺛﺎﻟﺜﺎﹰ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻭﻋﻮّﺩﺕ ﻧﻔﺴﻲ ﺍﻟﺼﱪ ﺣﱴ ﺃﻟﻔﺘﻪ ‪ ...‬ﻭﺃﺳﻠﻤﲏ ﺣﺴﻦ ﺍﻟﻌﺰﺍﺀ ﺇﱃ ﺍﻟﺼﱪ‬
‫ﰒ ﺫﻛﺮ ﺍﻟﺒﻴﺘﲔ ﺍﻵﺧﺮﻳﻦ ﻋﻠﻰ ﳓﻮ ﺫﻟﻚ‪.‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﺫﺍ ﺿﺎﻕ ﺻﺪﺭﻱ ﺑﺎﻷﻣﻮﺭ ﺗﻔﺮّﺟﺖ ‪ ...‬ﻟﻌﻠﻤﻲ ﺑﺄﻥﹼ ﺍﻷﻣﺮ ﻟﻴﺲ ﺇﱃ ﺍﳋﻠﻖ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻳﻀﻴﻖ ﺻﺪﺭﻱ ﺑﻐﻢّ ﻋﻨﺪ ﺣﺎﺩﺛ ٍﺔ ‪ ...‬ﻭﺭﺑّﻤﺎ ﺧﲑ ﱄ ﰲ ﺍﻟﻐﻢّ ﺃﺣﻴﺎﻧﺎ‬
‫ﻭﺭﺏّ ﻳﻮﻡ ﻳﻜﻮﻥ ﺍﻟﻐﻢّ ﺃﻭّﻟﻪ ‪ ...‬ﻭﻋﻨﺪ ﺁﺧﺮﻩ ﺭﻭﺣﹰﺎ ﻭﺭﳛﺎﻧﺎ‬
‫ﻣﺎ ﺿﻘﺖ ﺫﺭﻋﹰﺎ ﺑﻐﻢﱟ ﻋﻨﺪ ﻧﺎﺋﺒ ٍﺔ ‪ ...‬ﺇﻻﹼ ﻭﱄ ﻓﺮﺝٌ ﻗﺪ ﺣﻞﹼ ﺃﻭ ﺣﺎﻧﺎ‬
‫ﻭﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻤﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺛﻌﻠﺐ‪ ،‬ﻋﻦ ﺍﻟﺰﺑﲑ‪:‬‬
‫ﻻ ﺃﺣﺴﺐ ﺍﻟﺸﺮ ﺟﺎﺭﹰﺍ ﻻ ﻳﻔﺎﺭﻗﲏ ‪ ...‬ﻭﻻ ﺃﺣﺰّ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﲏ ﺍ ﻟﻮﺩﺟﺎ‬
‫ﻭﻣﺎ ﻟﻘﻴﺖ ﻣﻦ ﺍﳌﻜﺮﻭﻩ ﻧﺎﺯﻟ ﹰﺔ ‪ ...‬ﺇﻻﹼ ﻭﺛﻘﺖ ﺑﺄﻥ ﺃﻟﻘﻰ ﳍﺎ ﻓﺮﺟﺎ‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﻧﺸﺪﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺍﳊﻨﻔﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﻟﺮﻳﺎﺷﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﻟﻘﺤﺬﻣﻲ‪ ،‬ﻓﺬﻛﺮ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ‪ ،‬ﰒ ﻗﺎﻝ‪:‬‬
‫ﻭﻻ ﺗﺮﺍﱐ ﳌﺎ ﻗﺪ ﻓﺎﺕ ﻣﻜﺘﺌﺒﺎﹰ ‪ ...‬ﻭﻻ ﺗﺮﺍﱐ ﲟﺎ ﻗﺪ ﻧﻠﺖ ﻣﺒﺘﻬﺠﺎ‬
‫ﰒ ﺫﻛﺮ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻟﺚ‪.‬‬
‫ﻭﻟﺒﻌﺾ ﺍﻷﻋﺮﺍﺏ‪:‬‬
‫ﻭﻗﻞﹼ ﻭﺟﻪ ﻳﻀﻴﻖ ﺇﻻﹼ ‪ ...‬ﻭﺩﻭﻧﻪ ﻣﺬﻫﺐ ﻓﺴﻴ ﺢ‬
‫ﻣﻦ ﺭﻭّﺡ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻫﺒّﺖ ‪ ...‬ﻣﻦ ﻛﻞﹼ ﻭﺟﻪ ﺇﻟﻴﻪ ﺭﻳﺢ‬
‫ﻗﺮﺉ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﻮﱄ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﰲ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺃﻧﺎ ﺃﲰﻊ‪،‬‬
‫ﺣﺪﺛﻚ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﻟﺒﻴﻤﺎﺭﺳﺘﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﺕ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﻟﺼﻮﱄ‪ ،‬ﻭﻫﻮ‬
‫ﰲ ﳎﻠﺴﻪ ﺑﺪﻳﻮﺍﻥ ﺍﻟﻀﻴﺎﻉ‪:‬‬
‫ﺭﺑّﻤﺎ ﺗﻜﺮﻩ ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﺍﻷﻡ ‪ ...‬ﺭ ﻟﻪ ﻓﺮﺟﺔﹲ ﻛﺤﻞﹼ ﺍﻟﻌﻘﺎﻝ‬
 ‫ﻓﻨﻜﺖ ﺑﻘﻠﻤﻪ‪ ،‬ﰒ ﻗﺎﻝ‪:‬‬
‫ﻭﻟﺮﺏّ ﻧﺎﺯﻟ ٍﺔ ﻳﻀﻴﻖ ﻬﺑﺎ ﺍﻟﻔﱴ ‪ ...‬ﺫﺭﻋﹰﺎ ﻭﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻣﻨﻬﺎ ﺍﳌﺨﺮﺝ‬

‫ﺿﺎﻗﺖ ﻓﻠﻤّﺎ ﺍﺳﺘﺤﻜﻤﺖ ﺣﻠﻘﺎﻬﺗﺎ ‪ ...‬ﻓﺮﺟﺖ ﻭﻛﺎﻥ ﻳﻈﻨّﻬﺎ ﻻ ﺗﻔﺮﺝ‬

‫ﺃﻧﺸﺪﱐ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻧﺼﺮ ﺃﺧﻮ ﺃﰊ ﺍﻟﻠﻴﺚ ﺍﻟﻔﺮﺍﺋﻀﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ‬
‫ﺩﻋﺒﻞ ﺑﻦ ﻋﻠﻲ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻗﺼﻴﺪﺗﻪ‪ :‬ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ ﺧﻠﺖ ﻣﻦ ﺗﻼﻭﺓ‪ ،‬ﻓﺬﻛﺮ ﺍﻟﻘﺼﻴﺪﺓ ﺇﱃ ﺁﺧﺮﻫﺎ ﻭﻓﻴﻬﺎ ﻣﺎ ﻳﺪﺧﻞ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪:‬‬
‫ﻓﻠﻮﻻ ﺍﻟﺬﻱ ﺃﺭﺟﻮ ﰲ ﺍﻟﻴﻮﻡ ﺃﻭ ﻏ ٍﺪ ‪ ...‬ﺗﻘﻄﹼﻊ ﻗﻠﱯ ﺇﺛﺮﻫﻢ ﺣﺴﺮﺍﺕ‬
‫ﻓﻴﺎ ﻧﻔﺲ ﻃﻴﱯ‪ ،‬ﰒ ﻳﺎ ﻧﻔﺲ ﺃﺑﺸﺮﻱ ‪ ...‬ﻓﻐﲑ ﺑﻌﻴ ٍﺪ ﻛ ﻠﹼﻤﺎ ﻫﻮ ﺁﺕ‬
‫ﻭﻻ ﲡﺰﻋﻲ ﻣﻦ ﺩﻭﻟﺔ ﺍﳉﻮﺭ ﺇﻧّﲏ ‪ ...‬ﻛﺄﻧّﻲ ﻬﺑﺎ ﻗﺪ ﺁﺫﻧﺖ ﺑﺸﺘﺎﺕ‬
‫ﻋﺴﻰ ﺍﻟﻠﹼﻪ ﺃﻥ ﻳﺮﺗﺎﺡ ﻟﻠﺨﻠﻖ ﺇﻧّﻪ ‪ ...‬ﺇﱃ ﻛﻞﹼ ﺣﻲّ ﺩﺍﺋﻢ ﺍﻟﻠﹼﺤﻈﺎﺕ‬
‫ﻭﻟﻌﻠﻲ ﺑﻦ ﺍﳉﻬﻢ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻏﲑ ﺍﻟﻠﻴﺎﱄ ﺑﺎﺩﻳﺎﺕٌ ﻋﻮّﺩ ‪ ...‬ﻭﺍﳌﺎﻝ ﻋﺎﺭﻳﺔ ﻳﻔﺎﺩ ﻭﻳﻨﻔﺪ‬
‫ﻭﻟﻜﻞﹼ ﺣﺎ ﹴﻝ ﻣﻌﻘﺐٌ ﻭﻟﺮﺑّﻤﺎ ‪ ...‬ﺃﺟﻠﻰ ﻟﻚ ﺍﳌﻜﺮﻭﻩ ﻋﻤّﺎ ﳛﻤﺪ‬
‫ﻻ ﻳﺆﻳﺴﻨّﻚ ﻣﻦ ﺗﻔﺮّﺝ ﻛﺮﺑ ٍﺔ ‪ ...‬ﺧﻄﺐٌ ﺭﻣﺎﻙ ﺑﻪ ﺍﻟﺰﻣﺎﻥ ﺍﻷﻧﻜﺪ‬
‫ﺻﱪﹰﺍ ﻓﺈﻥﹼ ﺍﻟﻴﻮﻡ ﻳﺘﺒﻌﻪ ﻏﺪٌ ‪ ...‬ﻭﻳﺪ ﺍﳋﻠﻴﻔﺔ ﻻ ﺗﻄﺎﻭﳍﺎ ﻳ ﺪ‬
‫ﻛﻢ ﻣﻦ ﻋﻠﻴ ﹴﻞ ﻗﺪ ﲣﻄﹼﺎﻩ ﺍﻟﺮﺩﻯ ‪ ...‬ﻓﻨﺠﺎ ﻭﻣﺎﺕ ﻃﺒﻴﺒﻪ ﻭﺍﻟﻌﻮّﺩ‬
‫ﻭﻟﻐﲑﻩ ﰲ ﻣﺜﻠﻪ ‪:‬‬
‫ﺱ ‪ ...‬ﻛﺎﻥ ﻣﻨﻪ ﻭﻳﻬﻠﻚ ﺍﻟﻌﻮّﺍﺩ‬
‫ﻗﺪ ﻳﺼ ﺢّ ﺍﳌﺮﻳﺾ ﻣﻦ ﺑﻌﺪ ﻳﺄ ﹴ‬
‫ﻚ ﻭﻳﻬﻠﻚ ﺍﻟﺼﻴّﺎﺩ‬‫ﻭﻳﺼﺎﺩ ﺍﻟﻘﻄﺎ ﻓﻴﻨﺠﻮ ﺳﻠﻴﻤﹰﺎ ‪ ...‬ﺑﻌﺪ ﻫﻠ ٍ‬
‫ﻭﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﺘﺰ ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻭﻛﻢ ﻧﻌﻤ ٍﺔ ﻟﻠﹼﻪ ﰲ ﺻﺮﻑ ﻧﻘﻤ ٍﺔ ‪ ...‬ﻭﻣﻜﺮﻭﻩ ﺃﻣﺮ ﻗﺪ ﺣﻼ ﺑﻌﺪ ﺇﻣﺮﺍﺭ‬
‫ﻭﻣﺎ ﻛﻞﹼ ﻣﺎ ﻬﺗﻮﻯ ﺍﻟﻨﻔﻮﺱ ﺑﻨﺎﻓ ﹴﻊ ‪ ...‬ﻭﻣﺎ ﻛﻞﹼ ﻣﺎ ﲣﺸﻰ ﺍﻟﻨﻔﻮﺱ ﺑﻀﺮّﺍﺭ‬
‫ﻭﻟﻪ ﻣﻔﺮﺩ‪:‬‬
‫ﻭﻟﺮﺑّﻤﺎ ﺍﻧﺘﻔﻊ ﺍﻟﻔﱴ ﺑﻀﺮﺍﺭ ﻣﻦ ‪ ...‬ﻳﻨﻮﻱ ﺍﻟﻀﺮﺍﺭ ﻭﺿﺮّﻩ ﻣﻦ ﻳﻨﻔﻊ‬
‫ﻭﻗﺮﻳﺐ ﻣﻨﻪ ‪:‬‬
‫ﺭﺑّﻤﺎ ﺧﲑ ﻟﻠﻔﱴ ‪ ...‬ﻭﻫﻮ ﻟﻠﺨﲑ ﻛﺎﺭﻩ‬
‫ﻭﺃﺗﺎﻩ ﺍﻟﺴﺮﻭﺭ ﻣﻦ ‪ ...‬ﺣﻴﺚ ﺗﺄﰐ ﺍﳌﻜﺎﺭﻩ‬
‫ﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺷﻬﺮﺍﻡ ﺍﻟﻜﺎﺗﺐ ﻭﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ‬
‫ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻭﺃﺧﱪﺍﱐ ﺃﻥ ﻓﻴﻪ ﳊﻨﹰﺎ ﻣﻦ ﺍﻟﺮﻣﻞ‪:‬‬
‫ﻓﻼ ﺗﻴﺄﺳﻦ ﻣﻦ ﻓﺮﺟ ٍﺔ ﺃﻥ ﺗﻨﺎﳍﺎ ‪ ...‬ﻟﻌﻞﹼ ﺍﻟﺬﻱ ﺗﺮﺟﻮﻩ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺮﺟﻮ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
 ‫ﺃﺗﻰ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺮﺟﻮﻩ ﺻﻨﻊٌ ‪ ...‬ﻭﺗﺄﰉ ﺃﻥ ﻬﺗﻢّ ﺑﻪ ﺍﻟﻈﻨﻮﻥ‬
‫ﻭﺣﻴﺚ ﺗﺮﺍﻙ ﺗﻴﺄﺱ ﻓﺎﺭﺝ ﺧﲑﹰﺍ ‪ ...‬ﻓﺈﻥﹼ ﺍﻟﻐﻴﺐ ﳏﺘﺠﺐٌ ﻣﺼﻮﻥ‬
‫ﻓﻜﻦ ﺃﺭﺟﻰ ﻷﻣﺮ ﻟﻴﺲ ﺗﺮﺟﻮ ‪ ...‬ﻣﻦ ﺍﳌﺮﺟﻮّ ﺃﻗﺮﺏ ﻣﺎ ﻳﻜﻮﻥ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﺇﺫﺍ ﺗﺼﺒﻚ ﺧﺼﺎﺻﺔﹲ ﻓﺄﺭﺝ ﺍﻟﻐﲎ ‪ ...‬ﻭﺇﱃ ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﺍﻟﺮﻏﺎﺋﺐ ﻓﺄﺭﻏﺐ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﰊ ﺭﲪﻪ ﺍﷲ ﻟﻌﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ‪:‬‬
‫ﺃﺭﺍﻫﺎ ﲤ ﺨّﺾ ﺑﺎﳌﻌﻀﻼﺕ ‪ ...‬ﻓﻴﺎ ﻟﻴﺖ ﺷﻌﺮﻱ ﻣﺎ ﺍﻟﺰﺑﺪﻩ‬
‫ﺃﻻ ﺇﻥﹼ ﺯﺑﺪﻬﺗﺎ ﻓﺮﺟﺔﹲ ‪ ...‬ﲢﻞﹼ ﺍﻟﻌﻘﺎﻝ ﻣﻦ ﺍﻟﻌﻘﺪﻩ‬
‫ﻭﻷﰊ ﺇﺳﺤﺎﻕ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﳌﻠﻘﺐ ﺑﺄﰊ ﺍﻟﻌﺘﺎﻫﻴﺔ‪:‬‬
‫ﺇﻧّﻤﺎ ﺍﻟﺪﻧﻴﺎ ﻫﺒﺎﺕٌ ‪ ...‬ﻭﻋﻮﺍ ﹴﺭ ﻣﺴﺘﺮﺩّﻩ‬
‫ﺷﺪّﺓﹲ ﺑﻌﺪ ﺭﺧﺎ ٍﺀ ‪ ...‬ﻭﺭﺧﺎﺀٌ ﺑﻌﺪ ﺷﺪّﻩ‬
‫ﻭﻟﻪ ﺃﻳﻀﹰﺎ‪:‬‬
‫ﺝ ‪ ...‬ﻭﺍﳌﺎﻝ ﻣﺎ ﺑﲔ ﻣﻮﻗﻮ ﻑٍ ﻭﳐﺘﻠﺞ‬
‫ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﺫﻭﻭ ﺩﺭ ﹴ‬
‫ﻣﻦ ﺿﺎﻕ ﻋﻨﻚ ﻓﺄﺭﺽ ﺍﻟﻠﹼﻪ ﻭﺍﺳﻌﺔﹲ ‪ ...‬ﰲ ﻛﻞﹼ ﻭﺟﻪ ﻣﻀﻴ ﹴﻖ ﻭﺟﻪ ﻣﻨﻔﺮﺝ‬
‫ﻗﺪ ﻳﺪﺭﻙ ﺍﻟﺮﺍﻗﺪ ﺍﳍﺎﺩﻱ ﺑﺮﻗﺪﺗﻪ ‪ ...‬ﻭﻗﺪ ﳜﻴﺐ ﺃﺧﻮ ﺍﻟﺮﻭﺣﺎﺕ ﻭﺍﻟﺪﰿ‬
‫ﺧﲑ ﺍﳌﺬﺍﻫﺐ ﰲ ﺍﳊﺎﺟﺎﺕ ﺃﳒﺤﻬﺎ ‪ ...‬ﻭﺃﺿﻴﻖ ﺍﻷﻣﺮ ﺃﺩﻧﺎﻩ ﻣﻦ ﺍﻟﻔﺮﺝ‬
‫ﻭﻳﺮﻭﻯ ﻟﻪ‪ ،‬ﻭﺍﻟﻘﺎﻓﻴﺔ ﻛﻠﻬﺎ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻹﻳﻄﺎﺀ‪ ،‬ﻭﺃﺑﻮ ﺍﻟﻌﺘﺎﻫﻴﺔ ﻳﺮﺗﻔﻊ ﻋﻨﻪ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺸﻌﺮ ﻟﻐﲑﻩ ﳑﻦ‬
‫ﺟﻬﻞ ﻫﺬﺍ ﺍﻟﻌﻴﺐ‪ ،‬ﺃﻭ ﻟﻪ ﻭﺟﻪ ﻻ ﺃﻋﻠﻤﻪ‪ ،‬ﻭﺃﻭﻟﻪ‪:‬‬
‫ﻳﺎ ﺻﺎﺣﺐ ﺍﳍﻢّ ﺇﻥﹼ ﺍﳍﻢّ ﻣﻨﻘﻄﻊٌ ‪ ...‬ﺃﺑﺸﺮ ﺑﺬﺍﻙ ﻓﺈﻥﹼ ﺍﻟﻜﺎﰲ ﺍﻟﻠﹼﻪ‬
‫ﺍﻟﻴﺄﺱ ﻳﻘﻄﻊ ﺃﺣﻴﺎﻧﹰﺎ ﺑﺼﺎﺣﺒﻪ ‪ ...‬ﻻ ﺗﻴﺄﺳﻦّ ﻛﺄﻥ ﻗﺪ ﻓﺮّﺝ ﺍﻟﻠﹼﻪ‬
‫ﺍﻟﻠﹼﻪ ﺣﺴﺒﻚ ﳑّﺎ ﻋﺬﺕ ﻣﻨﻪ ﺑﻪ ‪ ...‬ﻭﺃﻳﻦ ﺃﻣﻨﻊ ﳑّﻦ ﺣﺴﺒﻪ ﺍﻟﻠﹼﻪ‬
‫ﻫﻦّ ﺍﻟﺒﻼﻳﺎ‪ ،‬ﻭﻟﻜﻦ ﺣﺴﺒﻨﺎ ﺍﻟﻠﹼﻪ ‪ ...‬ﻭﺍﻟﻠﹼﻪ ﺣﺴﺒﻚ‪ ،‬ﰲ ﻛﻞﱟ ﻟﻚ ﺍﻟﻠﹼﻪ‬
‫ﻫﻮّﻥ ﻋﻠﻴﻚ‪ ،‬ﻓﺈ ﻥﹼ ﺍﻟﺼﺎﻧﻊ ﺍﻟﻠﹼﻪ ‪ ...‬ﻭﺍﳋﲑ ﺃﲨﻊ ﻓﻴﻤﺎ ﻳﺼﻨﻊ ﺍﻟﻠﹼﻪ‬
‫ﻳﺎ ﻧﻔﺲ ﺻﱪﹰﺍ ﻋﻠﻰ ﻣﺎ ﻗﺪّﺭ ﺍﻟﻠﹼﻪ ‪ ...‬ﻭﺳﻠﹼﻤﻲ ﺗﺴﻠﻤﻲ‪ ،‬ﻓﺎﳊﺎﻛﻢ ﺍﻟﻠﹼﻪ‬

‫ﻳﺎ ﺭﺏّ ﻣﺴﺘﺼﻌﺐ ﻗﺪ ﺳﻬّﻞ ﺍﻟﻠﹼﻪ ‪ ...‬ﻭﺭﺏّ ﺷﺮّ ﻛﺜﲑ ﻗﺪ ﻭﻗﻰ ﺍﻟﻠﹼﻪ‬
‫ﺇﺫﺍ ﺑﻜﻴﺖ ﻓﺜﻖ ﺑﺎﻟﻠﹼﻪ ﻭﺃﺭﺽ ﺑﻪ ‪ ...‬ﺇﻥﹼ ﺍﻟﺬﻱ ﻳﻜﺸﻒ ﺍﻟﺒﻠﻮﻯ ﻫﻮ ﺍﻟﻠﹼﻪ‬
‫ﺍﳊﻤﺪ ﻟﻠﹼﻪ ﺷﻜﺮﹰﺍ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ...‬ﻣﺎ ﺃﺳﺮﻉ ﺍﳋﲑ ﺟﺪّﹰﺍ ﺇﻥ ﻳﺸﺎ ﺍﻟﻠﹼﻪ‬
‫ﻭﶈﻤﺪ ﺑﻦ ﺣﺎﺯﻡ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﰲ ﻣﺜﻞ ﻫﺬﺍ‪:‬‬
‫ﻃﻮﰉ ﳌﻦ ﻳﺘﻮﻟﹼﻰ ﺍﻟﻠﹼﻪ ﺧﺎﻟ ﹸﻘ ُﻪ ‪ ...‬ﻭﻣﻦ ﺇﱃ ﺍﻟﻠﹼﻪ ﻳﻠﺠﺄ ﻳﻜﻔﻪ ﺍﻟﻠﹼﻪ‬
‫ﻭﺭﺏّ ﺣﺎﺫﺭ ﺃﻣﺮ ﻳﺴﺘﻜﲔ ﻟﻪ ‪ ...‬ﻳﻨﺠﻮ ﻭﺧﲑﺗﻪ ﻣﺎ ﻗﺪّﺭ ﺍﻟﻠﹼﻪ‬
‫ﻭﻣﻦ ﺩﻋﺎ ﺍﻟﻠﹼﻪ ﰲ ﺍﻟﻸﻭﺍﺀ ﺃﻧﻘﺬﻩ ‪ ...‬ﻭﻛﻞﹼ ﻛﺮﺏ ﺷﺪﻳﺪ ﻳﻜﻔﻪ ﺍﻟﻠﹼﻪ‬
 ‫ﻭﻟﻴﺤﲕ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺑﺮﻣﻚ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﺃﻻ ﻳﺎ ﺑﺎﺋﻌﹰﺎ ﺩﻳﻨﹰﺎ ﺑﺪﻧﻴﺎ ‪ ...‬ﻏﺮﻭ ﹴﺭ ﻻ ﻳﺪﻭﻡ ﳍﺎ ﻧﻌﻴﻢ‬
‫ﺳﻴﻨﻘﻄﻊ ﺍﻟﺘﻠﺬﹼﺫ ﻋﻦ ﺃﻧﺎﺱ ‪ ...‬ﺃﺩﺍﻣﻮﻩ ﻭﺗﻨﻘﻄﻊ ﺍﳍﻤﻮﻡ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﰊ‪ ،‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﻬﻢ ﺍﻟﺘﻨﻮﺧﻲ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻣﻦ ﻗﺼﻴﺪﺓ ﻟﺴﺎﱂ ﺑﻦ ﻋﻤﺮﻭ‬
‫ﺍﳋﺎﺳﺮ‪:‬‬
‫ﺇﺫﺍ ﺃﺫﻥ ﺍﻟﻠﹼﻪ ﰲ ﺣﺎﺟﺔ ‪ ...‬ﺃﺗﺎﻙ ﺍﻟﻨﺠﺎﺡ ﻋﻠﻰ ﺭﺳﻠﻪ‬
‫ﻭﻗﺮّﺏ ﻣﺎ ﻛﺎﻥ ﻣﺴﺘﺒﻌﺪﺍﹰ ‪ ...‬ﻭﺭﺩّ ﺍﻟﻐﺮﻳﺐ ﺇﱃ ﺃﻫﻠﻪ‬
‫ﻓﻼ ﺗﺴﺄﻝ ﺍﻟﻨﺎﺱ ﻣﻦ ﻓﻀﻠﻬﻢ ‪ ...‬ﻭﻟﻜﻦ ﺳﻞ ﺍﻟﻠﹼﻪ ﻣﻦ ﻓﻀﻠﻪ‬
‫ﻭﻭﺟﺪﺕ ﲞﻂ ﻋﻤﻲ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺟﻌﻔﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍ ﻟﻔﻬﻢ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻣﻜﺘﻮﺑﹰﺎ‪:‬‬
‫ﺇﺫﺍ ﺃﺫﻥ ﺍﻟﻠﹼﻪ ﰲ ﺣﺎﺟﺔ ‪ ...‬ﺃﺗﺎﻙ ﺍﻟﻨﺠﺎﺡ ﻬﺑﺎ ﻭﻳﺮﻛﺾ‬
‫ﻭﺇﻥ ﻋﺎﻕ ﻣﻦ ﺩﻭﻬﻧﺎ ﻋﺎﺋﻖ ‪ ...‬ﺃﺗﻰ ﺩﻭﻬﻧﺎ ﻋﺎﺭﺽ ﻳﻌﺮﺽ‬
‫ﻭﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻻ ﺗﻌﺠﻠﻦّ ﻓﺮﺑّﻤﺎ ‪ ...‬ﻋﺠﻞ ﺍﻟﻔﱴ ﻓﻴﻤﺎ ﻳﻀﺮّﻩ‬
‫ﻭﺍﻟﻌﻴﺶ ﺃﺣﻠﻰ ﻣﺎ ﻳﻌﻮ ‪ ...‬ﺩ ﻋﻠﻰ ﺣﻼﻭﺗﻪ ﻣُﻤﺮﱡﻩ‬
‫ﻭﻟﺮﺑّﻤﺎ ﻛﺮﻩ ﺍﻟﻔﱴ ‪ ...‬ﺃﻣﺮﹰﺍ ﻋﻮﺍﻗﺒﻪ ﺗﺴﺮّﻩ‬
‫ﻭﻟﻐﲑﻩ‪:‬‬
‫ﻛﻢ ﻣﺮّﺓ ﺣﻔﹼﺖ ﺑﻚ ﺍﳌﻜﺎﺭﻩ ‪ ...‬ﺧﺎﺭ ﻟﻚ ﺍﻟﻠﹼﻪ ﻭﺃﻧﺖ ﻛﺎﺭﻩ‬
‫ﻭﻟﻐﲑﻩ‪:‬‬
‫ﺭﺏّ ﺃﻣﺮ ﺗﺰﻫﻖ ﺍﻟﻨﻔﺲ ﻟﻪ ‪ ...‬ﺟﺎﺀﻫﺎ ﻣﻦ ﺧﻠﻞ ﺍﻟﻴﺄﺱ ﺍﻟﻔﺮﺝ‬
‫ﺡ ﺁﻳﺴﹰﺎ ‪ ...‬ﺭﺑّﻤﺎ ﻗﺪ ﻓﺮﺟﺖ ﺗﻠﻚ ﺍﻟﺮﺗﺞ‬ ‫ﻻ ﺗﻜﻦ ﻣﻦ ﻭﺟﻪ ﺭﻭ ﹴ‬
‫ﺡ ﻓﺎﺑﺘﻬﺞ‬
‫ﺑﻴﻨﻤﺎ ﺍﳌﺮﺀ ﻛﺌﻴﺐٌ ﻣﻮﺟﻊٌ ‪ ...‬ﺟﺎﺀﻩ ﺍ ﻟﻠﹼﻪ ﺑﺮﻭ ﹴ‬
‫ﺭﺏّ ﺃﻣﺮ ﻗﺪ ﺗﻀﺎﻳﻘﺖ ﻟﻪ ‪ ...‬ﻓﺄﺗﺎﻙ ﺍﻟﻠﹼﻪ ﻣﻨﻪ ﺑﺎﻟﻔﺮﺝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﺫﺍ ﺍﳊﺎﺩﺛﺎﺕ ﺑﻠﻐﻦ ﺍﳌﺪﻯ ‪ ...‬ﻭﻛﺎﺩﺕ ﺗﺬﻭﺏ ﳍﻦّ ﺍﳌﻬ ﺞ‬
‫ﻭﺟﻞﹼ ﺍﻟﺒﻼﺀ ﻭﻗﻞﹼ ﺍﻟﻌﺰﺍﺀ ‪ ...‬ﻓﻌﻨﺪ ﺍﻟﺘﻨﺎﻫﻲ ﻳﻜﻮﻥ ﺍﻟﻔﺮﺝ‬
‫ﻭﻟﺒﻌﻀﻬﻢ ﻣﻔﺮﺩ‪:‬‬
‫ﺱ ﻳﻌﻘﺒﻪ ﺍﻟﻨﻌﻴﻢ ﻭﺭﺑّﻤﺎ ‪ ...‬ﻻﻗﻴﺖ ﻣﺎ ﺗﺮﺟﻮﻩ ﻓﻴﻤﺎ ﺗﺮﻏﺐ‬
‫ﺍﻟﺒﺆ ُ‬
‫ﻭﺃﻧﺸﺪﱐ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻌﺒﻘﺴﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺼﻮﺭﻱ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﺫﺍ ﺃﺫﻥ ﺍﻟﻠﹼﻪ ﰲ ﺣﺎﺟﺔ ‪ ...‬ﺃﺗﺎﻙ ﺍﻟﻨﺠﺎﺡ ﺑﻐﲑ ﺍﺣﺘﺒﺎﺱ‬
‫ﻓﻴﺄﺗﻴﻚ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺮﲡﻲ ‪ ...‬ﻣﺮﺍﺩﻙ ﺑﺎﻟﻨﺠﻊ ﺑﻌﺪ ﺍﻹﻳﺎﺱ‬
‫ﻭﶈﻤﺪ ﺑﻦ ﺣﺎﺯﻡ ﺍﻟﺒﺎﻫﻠﻲ‪:‬‬
‫ﻭﺍﺭﺣﻞ ﺇﺫﺍ ﺃﺟﺪﺑﺖ ﺑﻼﺩٌ ‪ ...‬ﻣﻨﻬﺎ ﺇﱃ ﺍﳋﺼﺐ ﻭﺍﻟﺮﺑﻴﻊ‬
 ‫ﺲ ‪ ...‬ﺑﻜﺮّ ﺑﺎﻟﺴﻌﺪ ﰲ ﺍﻟﺮﺟﻮﻉ‬
‫ﻟﻌﻞﹼ ﺩﻫﺮﹰﺍ ﻏﺪﺍ ﺑﻨﺤ ﹴ‬
‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﻣﻨﺴﻮﺑﹰﺎ ﺇﱃ ﺃﰊ ﲤﺎﻡ ﺍﻟﻄﺎﺋﻲ‪:‬‬
‫ﻭﻣﺎ ﻣﻦ ﺷﺪّﺓ ﺇﻻﹼ ﺳﻴﺄﰐ ‪ ...‬ﳍﺎ ﻣﻦ ﺑﻌﺪ ﺷﺪّﻬﺗﺎ ﺭﺧﺎﺀ‬
‫ﻼ ‪ -‬ﻭﺃﺧﱪﱐ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻷﻣﲑ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻜﺘﻔﻲ ﺑﺎﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ ‪ -‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﺑﻌﺾ ﺍﻟﺸﻌﺮﺍﺀ‪ :‬ﺃﻥ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ ﻟﻘﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ‪ ،‬ﻭﻭﺟﺪﺗﻪ ﻭﺣﺪﻩ ﰲ ﻛﺘﺎﺏ ﺍﻷﻣﺜﺎﻝ ﺍﻟﺴﺎﺋﺮﺓ ﻣﻨﺴﻮﺑﹰﺎ ﺇﱃ ﻗﻴﺲ ﺑﻦ‬
‫ﺍﳋﻄﻴﻢ‪:‬‬
‫ﻭﻛﻞﹼ ﺷﺪﻳﺪﺓ ﻧﺰﻟﺖ ﺑﻘﻮ ﹴﻡ ‪ ...‬ﺳﻴﺄﰐ ﺑﻌﺪ ﺷﺪّﻬﺗﺎ ﺭﺧﺎﺀ‬
‫ﻓﺈﻥﹼ ﺍﻟﻀﻐﻂ ﻗﺪ ﳛﻮﻱ ﻭﻋﺎ ًﺀ ‪ ...‬ﻭﻳﺘﺮﻛﻪ ﺇﺫﺍ ﻓﺮﻍ ﺍﻟﻮﻋﺎﺀ‬
‫ﻼ ﺍﻹﻧﺎﺀ‬
‫ﻭﻣﺎ ﻣﻠﻰﺀ ﺍﻹﻧﺎﺀ ﻭﺳﺪّ ﺇﻻﹼ ‪ ...‬ﻟﻴﺨﺮﺝ ﻣﻨﻪ ﻣﺎ ﺍﻣﺘ ﹰ‬
‫ﻭﺃﻧﺸﺪﺕ‪:‬‬
‫ﲑ ‪ ...‬ﺇﺫﺍ ﱂ ﺗﺮﺽ ﻣﻨﻬﺎ ﺑﺎﳌﺰﺍﺡ‬
‫ﻣﱴ ﺗﺼﻔﻮ ﻟﻚ ﺍﻟﺪّﻧﻴﺎ ﲞ ﹴ‬
‫ﺃﱂ ﺗﺮ ﺟﻮﻫﺮ ﺍﳌﺼﻔﹼﻰ ‪ ...‬ﻭﳐﺮﺟﻪ ﻣﻦ ﺍﻟﺒﺤﺮ ﺍﻷﺟﺎﺝ‬
‫ﻭﺭﺏّ ﳐﻴﻔ ٍﺔ ﻓﺠﺄﺕ ﻬﺑﻮ ﹴﻝ ‪ ...‬ﺟﺮﺕ ﲟﺴﺮّ ٍﺓ ﻟﻚ ﻭﺍﺑﺘﻬﺎﺝ‬
‫ﻉ ‪ ...‬ﻭﺭﺏّ ﺇﻗﺎﻣ ٍﺔ ﺑﻌﺪ ﺍﻋﻮﺟﺎﺝ‬
‫ﻭﺭﺏّ ﺳﻼﻣ ٍﺔ ﺑﻌﺪ ﺍﻣﺘﻨﺎ ﹴ‬
‫ﻭﶈﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﻋﻴﻴﻨﺔ ﺍﳌﻬﻠﱯ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪ ،‬ﻭﳏﻤﺪ ﻫﺬﺍ‪ ،‬ﻫﻮ ﻭ ﺍﻟﺪ ﺃﰊ ﺧﺎﻟﺪ ﻳﺰﻳﺪ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﳌﻬﻠﱯ‪ ،‬ﻧﺪﱘ ﺍﳌﺘﻮﻛﻞ ‪:‬‬
‫ﺇﻧّﻲ ﻟﺮﺣّﺎﻝ ﺇﺫﺍ ﺍﳍﻢّ ﺑﺮﻙ ‪ ...‬ﺭﺣﺐ ﺍﻟﻠﹼﺒﺎﻥ ﻋﻨﺪ ﺿﻴﻖ ﺍﳌﻌﺘﺮﻙ‬

‫ﻋﺴﺮﻱ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﻳﺴﺮﻱ ﻣﺸﺘﺮﻙ ‪ ...‬ﻻ ﻬﺗﻠﻚ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺷﻲ ٍﺀ ﻫﻠﻚ‬
‫ﻭﻟﻴﺲ ﰲ ﺍﳍﻢّ ﳌﺎ ﻓﺎﺕ ﺩﺭﻙ ‪ ...‬ﻭﱂ ﻳﺪﻡ ﺷﻲﺀٌ ﻋﻠﻰ ﺩﻭﺭ ﺍﻟﻔﻠﻚ‬
‫ﺭﺏّ ﺯﻣﺎ ٍﻥ ﺫﻟﹼﻪ ﺃﺭﻓﻖ ﺑﻚ ‪ ...‬ﻻ ﻋﺎﺭ ﺇ ﻥ ﺿﺎﻣﻚ ﺩﻫﺮٌ ﺃﻭ ﻓﺘﻚ‬
‫ﻓﻘﺪ ﻳﻌﻮﺩ ﺑﺎﻟﹼﺬﻱ ﻬﺗﻮﺍﻩ ﻟﻚ ‪ ...‬ﻛﻢ ﻗﺪ ﺭﺃﻳﻨﺎ ﺳﻮﻗ ﹰﺔ ﺻﺎﺭ ﻣﻠﻚ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﻜﻞ ﻏﻢّ ﻓﺮﺝٌ ﻋﺎﺟﻞ ‪ ...‬ﻳﺄﺗﻴﻚ ﰲ ﺍﳌﺼﺒﺢ ﻭﺍﳌﻤﺴﻰ‬
‫ﻻ ﺗﺘّﻬﻢ ﺭﺑّﻚ ﻓﻴﻤﺎ ﻣﻀﻰ ‪ ...‬ﻭﻫﻮّﻥ ﺍﻷﻣﺮ ﺗﻄﺐ ﻧﻔﺴﺎ‬
‫ﻭﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻌﺘﺰ‪:‬‬
‫ﺳﻮﺍﺀ ﻋﻠﻰ ﺍﻷﻳّﺎﻡ ﺣﻔ ﻆﹲ ﻭﺇﻏﻔﺎﻝ ‪ ...‬ﻭﺗﺎﺭﻙ ﺳﻌ ﹴﻲ ﻭﺍﺣﺘﻴﺎ ﹲﻝ ﻭﳏﺘﺎﻝ‬
‫ﻭﻻ ﻫﻢّ ﺇﻻﹼ ﺳﻮﻑ ﻳﻔﺘﺢ ﻗﻔﻠﻪ ‪ ...‬ﻭﻻ ﺣﺎﻝ ﺇﻻﹼ ﺑﻌﺪﻫﺎ ﻟﻠﻔﱴ ﺣﺎﻝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺱ ﺟﺎﺀ ﻣﻦ ﺑﻌﺪﻩ ﻓﺮﺝ‬
‫ﺟﺰﻋﺖ ﻛﺬﺍ ﺫﻭ ﺍﳍﻢّ ﳚﺰﻉ ﻗﻠﺒﻪ ‪ ...‬ﺃﻻ ﺭﺏّ ﻳﺄ ﹴ‬
‫ﻛﺄﻧّﻚ ﺑﺎﶈﺒﻮﺏ ﻗﺪ ﻻﺡ ﳒﻤﻪ ‪ ...‬ﻭﺫﻭ ﺍﳍﻢّ ﻣﻦ ﺑﲔ ﺍﳌﻀﺎﻳﻖ ﻗﺪ ﺧﺮﺝ‬
‫ﻭﺃﻧﺸﺪ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪:‬‬
 ‫ﻻ ﺗﻜﺮﻩ ﺍﳌﻜﺮﻭﻩ ﻋﻨﺪ ﻧﺰﻭﻟﻪ ‪ ...‬ﺇﻥﹼ ﺍﳌﻜﺎﺭﻩ ﱂ ﺗﺰﻝ ﻣﺘﺒﺎﻳﻨﻪ‬
‫ﻛﻢ ﻧﻌﻤﺔ ﻻ ﺗﺴﺘﻘﻞﹼ ﺑﺸﻜﺮﻫﺎ ‪ ...‬ﻟﻠﹼﻪ ﰲ ﺟﻨﺐ ﺍﳌﻜﺎﺭﻩ ﻛﺎﻣﻨﻪ‬
‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ‪:‬‬
‫ﺃﱂ ﺗﺮ ﺃﻥﹼ ﺭﺑّﻚ ﻟﻴﺲ ﲢﺼﻰ ‪ ...‬ﺃﻳﺎﺩﻳﻪ ﺍﳊﺪﻳﺜﺔ ﻭﺍﻟﻘﺪﳝﻪ‬
‫ﺗﺴﻞﹼ ﻋﻦ ﺍﳍﻤﻮﻡ ﻓﻠﻴﺲ ﺷﻲﺀٌ ‪ ...‬ﻳﻘﻴﻢ ﻭﻻ ﳘﻮﻣﻚ ﺑﺎﳌﻘﻴﻤﻪ‬
‫ﻟﻌﻞﹼ ﺍﻟﻠﹼﻪ ﻳﻨﻈﺮ ﺑﻌﺪ ﻫﺬﺍ ‪ ...‬ﺇﻟﻴﻚ ﺑﻨﻈﺮﺓ ﻣﻨﻪ ﺭﺣﻴﻤﻪ‬
‫ﻭﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻃﺮﺧﺎﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ‬
‫ﺍﳌﻨﺠﻢ‪ ،‬ﻟﻨﻔﺴﻪ ﻣﻦ ﺃﺑﻴﺖ ﻛﺘﺐ ﻬﺑﺎ ﺇﱃ ﻋﻠﻲ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻃﻨﺎﺏ‪ ،‬ﻓﻌﻤﻠﺖ ﻓﻴﻪ ﺻﻮﺗﹰﺎ‪:‬‬
‫ﺑﻴﲏ ﻭﺑﲔ ﺍﻟﺪﻫﺮ ﻓﻴﻚ ﻋﺘﺎﺏ ‪ ...‬ﺳﻴﻄﻮﻝ ﺇﻥ ﱂ ﳝﺤﻪ ﺍﻹﻋﺘﺎﺏ‬
‫ﻳﺎ ﻏﺎﺋﺒﹰﺎ ﲟﺰﺍﺭﻩ ﻭﻛﺘﺎﺑﻪ ‪ ...‬ﻫﻞ ﻳﺮﲡﻰ ﻣﻦ ﻏﻴﺒﺘﻚ ﺇﻳﺎﺏ‬
‫ﻟﻮﻻ ﺍﻟﺘﻌﻠﹼﻞ ﺑﺎﻟﺮﺟﺎﺀ ﺗﻘﻄﹼﻌﺖ ‪ ...‬ﻧﻔﺲٌ ﻋﻠﻴﻚ ﺷﻌﺎﺭﻫﺎ ﺍﻷﻭﺻﺎﺏ‬
‫ﻻ ﻳﺄﺱ ﻣﻦ ﻓﺮﺝ ﺍﻹﻟﻪ ﻓﺮﺑّﻤﺎ ‪ ...‬ﻳﺼﻞ ﺍﻟﻘﻄﻮﻉ ﻭﻳﻘﺪﻡ ﺍﻟﻐﻴّﺎﺏ‬
‫ﻭﻵﺧﺮ ﻏﲑﻩ‪:‬‬
‫ﻓﻼ ﺗﻴﺄﺱ ﻭﺇﻥ ﺃﻋﺴﺮﺕ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﻘﺪ ﺃﻳﺴﺮﺕ ﰲ ﺍﻟﺰﻣﻦ ﺍﻟﻄﻮﻳﻞ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻓﻼ ﺗﻴﺄﺱ ﻭﺇﻥ ﺻ ﺤّﺖ ‪ ...‬ﻋﺰﳝﺘﻬﻢ ﻋﻠﻰ ﺍﻟﺪﰿ‬
‫ﻓﺈﻥﹼ ﺇﱃ ﻏﺪﺍﺓ ﻏ ٍﺪ ‪ ...‬ﺳﻴﺄﰐ ﺍﻟﻠﹼﻪ ﺑﺎﻟﻔﺮﺝ‬
‫ﻓﺘﺼﺒﺢ ﻋﻴﺴﻬﻢ ﻋﺮﺟﹰﺎ ‪ ...‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺑﻼ ﻋﺮﺝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺭﺑّﻤﺎ ﻳﻄﻠﻊ ﺍﻟﺘﻔﺮّﺝ ﰲ ﺍﻟﻜﺮ ‪ ...‬ﺑﺔ ﻛﺎﻟﺒﺪﺭ ﻣﻦ ﺧﻼﻝ ﺍﻟﺴﺤﺎﺏ‬
‫ﻭﺗﺰﻭﻝ ﺍﳍﻤﻮﻡ ﰲ ﻗﺪﺭ ﺍﻟﺰﺭّ ‪ ...‬ﺗﻔﺮّﻯ ﻋﻦ ﻋﺮﻭﺓ ﺍﳉﻠﺒﺎﺏ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺭﻣﻴﺖ ﺑﺎﳍﻢّ ﳌﹼﺎ ﺃﻥ ﺭﻣﻴﺖ ﺑﻪ ‪ ...‬ﻭﱂ ﺃﹸﻗﻢ ﻏﺮﺿﹰﺎ ﻟﻠﻬﻢّ ﻳﺮﻣﻴﲏ‬
‫ﺝ ‪ ...‬ﻭﻣﻦ ﻟﻄﺎﺋﻒ ﺻﻨ ﹴﻊ ﺳﻮﻑ ﺗﻜﻔﻴﲏ‬ ‫ﻭﻟﺴﺖ ﺁﻳﺲ ﻣﻦ ﺭﻭﺡ ﻭﻣﻦ ﻓﺮ ﹴ‬
‫ﻯ ‪ ...‬ﻣﺎ ﺳﻠﹼﻢ ﺍﻟﻠﹼﻪ ﻣﻦ ﺃﺣﺪﺍﺛﻪ ﺩﻳﲏ‬
‫ﻭﻛﻞﹼ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺩﻫﺮﻱ ﺇﱄﹼ ﺷﻮ ً‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﻛﻢ ﻣﻦ ﺿﻴﻘ ٍﺔ ﺭﻛﺪﺕ ﺑﻐﻢّ ‪ ...‬ﻓﻜﺎﻥ ﻋﻘﻴﺒﻬﺎ ﻓﺮﺝ ﻣﻔﺎﺟﻲ‬
‫ﻭﺃﺿﻴﻖ ﻣﺎ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﺃﺩﱏ ‪ ...‬ﻭﺃﻗﺮﺏ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﺍﻧﻔﺮﺍﺝ‬
‫ﻭﻟﻌﻠﻲ ﺑﻦ ﺟﺒﻠﺔ ‪:‬‬
‫ﻋﺴﻰ ﻓﺮﺝٌ ﻳﻜﻮﻥ ﻋﺴﻰ ‪ ...‬ﻧﻌﻠﹼﻞ ﻧﻔﺴﻨﺎ ﺑﻌﺴﻰ‬
‫ﻓﻼ ﺗﻘﻨﻂ ﻭﺇﻥ ﻻﻗﻲ ‪ ...‬ﺕ ﳘﹼﹰﺎ ﻳﻘﺒﺾ ﺍﻟﻨﻔﺴﺎ‬
‫ﻓﺄﻗﺮﺏ ﻣﺎ ﻳﻜﻮﻥ ﺍﳌﺮ ‪ ...‬ﺀ ﻣﻦ ﻓﺮﺝ ﺇﺫﺍ ﺑﺌﺴﺎ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ‬
‫ﻼ‪.‬‬
‫ﺍﻟﺮﲪﻦ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﻻ ﲰﻰ ﻗﺎﺋ ﹰ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﻌﻤﺮﻙ ﻣﺎ ﺍﳌﻜﺮﻭﻩ ﻣﻦ ﺣﻴﺚ ﺗﺘﻘﻲ ‪ ...‬ﻭﲣﺸﻰ ﻭﻻ ﺍﶈﺒﻮﺏ ﻣﻦ ﺣﻴﺚ ﺗﻄﻤﻊ‬
‫ﻭﺃﻛﺜﺮ ﺧﻮﻑ ﺍﻟﻨﺎﺱ ﻟﻴﺲ ﺑﻜﺎﺋ ﹴﻦ ‪ ...‬ﻓﻤﺎ ﺩﺭﻙ ﺍﳍﻢّ ﺍﻟﺬﻱ ﻟﻴﺲ ﻳﻨﻔﻊ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺭﺿﻴﺖ ﺑﺎﻟﻠﹼﻪ ﺇﻥ ﺃﻋﻄﻰ ﺷﻜﺮﺕ ﻭﺇﻥ ‪ ...‬ﳝﻨﻊ ﻗﻨﻌﺖ ﻭﻛﺎﻥ ﺍﻟﺼﱪ ﻣﻦ ﻋﺪﺩﻱ‬
‫ﺇﻥ ﻛﺎﻥ ﻋﻨﺪﻙ ﺭﺯﻕ ﺍﻟﻴﻮﻡ ﻓﺎﻃﹼﺮﺣﻦ ‪ ...‬ﲪﻞ ﺍﳍﻤﻮﻡ ﻓﻌﻨﺪ ﺍﻟﻠﹼﻪ ﺭﺯﻕ ﻏﺪ‬
‫ﻭﻷﰊ ﻳﻮﺳﻒ ﺍﻟﺒﻨﻬﻴﻠﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻋﻢ ﺍﳌﻔﺠﻊ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻗﺮﻳﺔ ﻣﻦ ﺃﻋﻤﺎﻝ ﺍﻟﻨﻬﺮﻭﺍﻧﺎﺕ‪ ،‬ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻻ ﺍﻟﺒﺆﺱ ﻳﺒﻘﻰ ﻭﻻ ﺍﻟﻨﻌﻴﻢ ﻭﻻ ‪ ...‬ﺣﻠﻘﺔ ﺿﻴﻖﹴ‪ ،‬ﺳﺘﻔﺮﺝ ﺍﳊﻠﻘﻪ‬
‫ﺻﱪﹰﺍ ﻋﻠﻰ ﺍﻟﺪﻫﺮ ﰲ ﲡﻮّﺭﻩ ‪ ...‬ﻛﻢ ﻓﺘﺢ ﺍﻟﺼﱪ ﻣﺮّﺓ ﻏﻠﻘﻪ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬

‫‪ | ٢٠١٠ ISLA MICBOOK.WS‬جميع الحقوق متاحة لج ميع المسل مين‬

 ‫ﻛﺘﺎﺏ ‪ :‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬
‫ﺍﳌﺆﻟﻒ ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﶈﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻨﻮﺧﻲ‬

‫ﺟﺪﻳﺪ ﳘﹼﻚ ﻳﺒﻠﻴﻪ ﺍﳉﺪﻳﺪﺍﻥ ‪ ...‬ﻓﺎﺳﺘﺸﻌﺮ ﺍﻟﺼﱪ ﺇﻥﹼ ﺍﻟﺪﻫﺮ ﻳﻮﻣﺎﻥ‬

‫ﻳﻮﻡ ﻳﺴﻮﺀ ﻓﻴﺘﻠﻮﻩ ﻓﻴﺬﻫﺒﻪ ‪ ...‬ﻳﻮﻡٌ ﻳﺴﺮّ ﻭﻛ ﱞﻞ ﺯﺍﺋ ﹲﻞ ﻓﺎﻥ‬

‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻻ ﺗﻌﺠّﻞ ﳘﹼﹰﺎ ﲟﺎ ﻟﻴﺲ ﺗﺪﺭﻱ ‪ ...‬ﺇﻥ ﺗﺮﺍﺧﻰ‪ ،‬ﻳﻜﻮﻥ ﺃﻭ ﻻ ﻳﻜﻮﻥ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻋﺎﺩﱐ ﺍﳍﻢّ ﻭﺍﻋﺘﻠﺞ ‪ ...‬ﻛﻞﹼ ﻫﻢّ ﺇﱃ ﻓﺮﺝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﻌﻤﺮﻙ ﻣﺎ ﻳﺪﺭﻱ ﺍﻟﻔﱴ ﻛﻴﻒ ﻳﺘّﻘﻲ ‪ ...‬ﻧﻮﺍﺋﺐ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﺃﻡ ﻛﻴﻒ ﳛﺬﺭ‬
‫ﻳﺮﻯ ﺍﻟﺸﻲﺀ ﳑّﺎ ﻳﺘّﻘﻲ ﻓﻴﺨﺎﻓﻪ ‪ ...‬ﻭﻣﺎ ﻻ ﻳﺮﻯ ﳑﺎ ﻳﻘﻲ ﺍﻟﻠﹼﻪ ﺃﻛﺜﺮ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺍﳍﻢّ ﻓﻀﻞﹲ ﻭﺍﻟﻘﻀﺎﺀ ﻣﻐﺎﻟﺐ ‪ ...‬ﻭﺻﺮﻭﻑ ﺃﻳّﺎﻡ ﺍﻟﻔﱴ ﺗﺘﻘﻠﹼﺐ‬
‫ﻭﺍﻟﺒﺆﺱ ﻳﺘﺒﻌﻪ ﺍﻟﻨﻌﻴﻢ ﻭﺭﺑّﻤﺎ ‪ ...‬ﻻﻗﻴﺖ ﻣﺎ ﺗﺮﺟﻮﻩ ﻓﻴﻤﺎ ﺗﺮﻫﺐ‬
‫ﻭﻻ ﺗﻴﺄﺳﻦّ ﻭﺇﻥ ﺗﻀﺎﻳﻖ ﻣﺬﻫﺐٌ ‪ ...‬ﻓﻴﻤﺎ ﲢﺎﻭﻝ ﺃﻭ ﺗﻌﺬﹼﺭ ﻣﻄﻠﺐ‬
‫ﻭﺍﻧﻈﺮ ﺇﱃ ﻋﻘﱮ ﺍﻷﻣﻮﺭ ﻓﻌﻨﺪﻫﺎ ‪ ...‬ﻟﻠﹼﻪ ﻋﺎﺩﺓ ﻓﺮﺟ ٍﺔ ﺗﺘﺮﻗﹼﺐ‬
‫ﻭﻟﺒﻌﺾ ﺍﻷﻋﺮﺍﺏ‪:‬‬
‫ﻓﻼ ﲢﺴﱭ ﺳﺠﻦ ﺍﻟﻴﻤﺎﻣﺔ ﺩﺍﺋﻤﺎﹰ ‪ ...‬ﻛﻤﺎ ﱂ ﻳﺪﻡ ﻋﻴﺶ ﺑﺴﻔﺢ ﺛﺒﲑ‬
‫ﻭﳊﻮﻁ ﺑﻦ ﺫﻳﺎﺏ ﺍﻷﺳﺪﻱ‪:‬‬
‫ﺗﻌﻠﹼﻤﲏ ﺑﺎﻟﻌﻴﺶ ﻋﺮﺳﻲ ﻛﺄﻧّﻤﺎ ‪ ...‬ﺗﻌﻠﹼﻤﲏ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﺃﻧﺎ ﺟﺎﻫﻠﻪ‬
‫ﻭﻵﺧﺮ‪:‬‬
‫ﻳﻌﻴﺶ ﺍﻟﻔﱴ ﺑﺎﻟﻔﻘﺮ ﻳﻮﻣﹰﺎ ﻭﺑﺎﻟﻐﲎ ‪ ...‬ﻭﻛﻞﹼ ﻛﺄﻥ ﱂ ﻳﻠﻘﻪ ﺣﲔ ﻳﺬﻫﺐ‬
‫ﻛﺄﻧّﻚ ﱂ ﺗﻌﺪﻡ ﻣﻦ ﺍﻟﺪﻫﺮ ﻟﺬﹼﺓ ‪ ...‬ﺇﺫﺍ ﺃﻧﺖ ﺃﺩﺭﻛﺖ ﺍﻟﺬﻱ ﻛﻨﺖ ﺗﻄﻠﺐ‬
‫ﲣﻄﻲ ﺍﻟﻨﻔﻮﺱ ﻣﻊ ﺍﻟﻌﻴﺎ ‪ ...‬ﻥ ﻭﻗﺪ ﺗﺼﻴﺐ ﻣﻊ ﺍﻟﺘﻈﻨّﻪ‬
‫ﻛﻢ ﻣﻦ ﻣﻀﻴﻖ ﺑﺎﻟﻔﻀﺎ ‪ ...‬ﺀ ﻭﳐﺮﺝ ﺑﲔ ﺍﻷﺳﻨّﺔ‬
‫ﻭﻟﺴﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳌﻬﺎﺟﺮ ﺍﻟﺒﺠﻠﻲ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﺇﻥﹼ ﺍﳌﺴﺎﺀﺓ ﻗﺪ ﺗﺴﺮّ ﻭﺭﺑّﻤﺎ ‪ ...‬ﻛﺎﻥ ﺍﻟﺴﺮﻭﺭ ﲟﺎ ﻛﺮﻫﺖ ﺟﺪﻳﺮﺍ‬
‫ﻭﻟﻠﺒﺤﺘﺮﻱ‪:‬‬
‫ﻻ ﻳﻴﺄﺱ ﺍﳌﺮﺀ ﺃﻥ ﻳﻨﺠّﻴﻪ ‪ ...‬ﻣﺎ ﳛﺴﺐ ﺍﻟﻨﺎﺱ ﺃﻧّﻪ ﻋﻄﺒﻪ‬
‫ﺇﻥﹼ ﺳﺮّﻙ ﺍﻷﻣﺮ ﻗﺪ ﻳﺴﻮﺀﻭﻛﻢ ‪ ...‬ﻧﻮّﻩ ﻳﻮﻣﹰﺎ ﲞﺎﻣﻞ ﻟﻘﺒﻪ‬
‫ﻭﻷﰊ ﺍﻟﻌﺘﺎﻫﻴﺔ‪:‬‬
 ‫ﻭﻟﺮﺑّﻤﺎ ﺍﺳﺘﻴﺄﺳﺖ ﰒ ﺃﻗﻮﻝ‪ :‬ﻻ ‪ ...‬ﺇﻥﹼ ﺍﻟﺬﻱ ﺿﻤﻦ ﺍﻟﻨﺠﺎﺡ ﻛﺮﱘ‬
‫ﻭﺃﻧﺸﺪﱐ ﺑﻌﺾ ﺇﺧﻮﺍﱐ ﻟﺴﻌﻴﺪ ﺑﻦ ﲪﻴﺪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻓﻴﻪ ﳊﻦ ﻣﻦ ﺍﻟﺮﻣﻞ‪:‬‬
‫ﻳﻮﻡٌ ﻋﻠﻴﻚ ﻣﺒﺎﺭﻙٌ ‪ ...‬ﻣﺎ ﻋﺸﺖ ﰲ ﻓﺮﺡ ﻭﻃﻴﺐ‬
‫ﻋﺎﺩ ﺍﳊﺒﻴﺐ ﻟﻮﺻﻠﻪ ‪ ...‬ﻭﺣﺠﺒﺖ ﻋﻦ ﻋﲔ ﺍﻟﺮﻗﻴﺐ‬
‫ﻭﻛﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻳﺪﻭﺭ ﺑﺎﻝ ‪ ...‬ﺃﻓﺮﺍﺡ ﻣﻦ ﺑﻌﺪ ﺍﻟﻜﺮﻭﺏ‬
‫ﻓﺎﺷﺮﺏ ﺷﺮﺍﺑﹰﺎ ﻧﻘﻠﻪ ‪ ...‬ﺗﻘﺒﻴﻞ ﺳﺎﻟﻔﺔ ﺍﳊﺒﻴﺐ‬
‫ﻭﺩﻉ ﺍﳍﻤﻮﻡ ﻓﺈﻧّﻬﺎ ‪ ...‬ﺗﻨﺄﻯ ﻋﻦ ﺍﻟﺼﺪﺭ ﺍﻟﺮﺣﻴﺐ‬
‫ﺝ ﻗﺮﻳﺐ ‪ ...‬ﻳﺄﺗﻴﻚ ﺑﺎﻟﻌﺠﺐ ﺍﻟﻌﺠﻴﺐ‬ ‫ﻻ ﺑﺪّ ﻣﻦ ﻓﺮ ﹴ‬
‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻷﻧﺼﺎﺭﻱ ﺍﳋﻄﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺑﺮﺍﻣﻬﺮﻣﺰ ﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻭﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﻣﻐﻨﻴﹰﺎ‬
‫ﻳﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻫﺎﱐ‪ ،‬ﻳﻐﲏ ﻋﻠﻰ ﺍﻟﻄﻨﺒﻮﺭ‪:‬‬
‫ﻋﻠﹼﻞ ﳘﻮﻣﻚ ﺑﺎﳌﲎ ‪ ...‬ﺗﺮﺟﻰ ﺇﱃ ﺃﺟﻞ ﻗﺮﻳﺐ‬
‫ﻻ ﺑﺪّ ﻣﻦ ﺻﻨ ﹴﻊ ﻗﺮﻳﺐ ‪ ...‬ﻳﺄﺗﻴﻚ ﺑﺎﻟﻌﺠﺐ ﺍﻟﻌﺠﻴﺐ‬
‫ﻻ ﺗﻴﺄﺳﻦّ ﻭﺇﻥ ﺃﻝ ‪ ...‬ﺡّ ﺍﻟﺪﻫﺮ ﻣﻦ ﻓﺮﺝ ﻗﺮﻳﺐ‬
‫ﺭﻭّﺡ ﻓﺆﺍﺩﻙ ﺑﺎﻟﺮﺿﺎ ‪ ...‬ﺗﺮﺟﻊ ﺇﱃ ﺭﻭﺡ ﻭﻃﻴﺐ‬
‫ﻗﺎﻝ‪ :‬ﻓﺴﺄﻟﺘﻪ ﻣﻦ ﻗﺎﺋﻠﻬﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻗﺮﻳﺐ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻷﺧﲑ‪:‬‬
‫ﺣﺮّﻙ ﻣﻨﺎﻙ ﺇﺫﺍ ﺍﻏﺘﻤﻢ ‪ ...‬ﺕ ﻓﺈﻧّﻬﻦّ ﻣﺮﺍﻭﺡ‬
‫ﻭﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻭﻳﻌﺮﻑ ﺃﺑﻮﻩ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﺍﻟﻨﺪﱘ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﲪﺰﺓ ﺍﳍﺎﴰﻲ‪ ،‬ﻣﻦ ﻭﻟﺪ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﻣﺎﻡ‪ ،‬ﻳﻐﲏ ﻋﻠﻰ ﺍﻟﻄﻨﺒﻮﺭ‪ ،‬ﻭﻛﺎﻥ ﺣﺎﺫﻗﹰﺎ ﻃﻴﺒﺎﹰ‪ ،‬ﳊﻨﹰﺎ ﻣﻦ ﺍﻟﺮﻣﻞ‪:‬‬
‫ﻟﻴﺲ ﱄ ﺻﱪ ﻭﻻ ﺟﻠﺪ ‪ ...‬ﻗﺪ ﺑﺮﺍﱐ ﺍﳍﻢّ ﻭﺍﻟﺴّﻬﺪ‬
‫ﺕ ﺗﺆﺭّﻗﲏ ‪ ...‬ﻣﺎ ﳍﺎ ﻣﻦ ﻛﺜﺮ ٍﺓ ﻋﺪﺩ‬ ‫ﻣﻦ ﻣﻠﻤّﺎ ٍ‬
‫ﻭﻟﻌﻞﹼ ﺍﻟﻠﹼﻪ ﻳﻜﺸﻔﻬﺎ ‪ ...‬ﻓﻴﺰﻭﻝ ﺍﳊﺰﻥ ﻭﺍﻟﻜﻤﺪ‬
‫ﻭﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻃﺮﺧﺎﻥ‪ ،‬ﻟﻨﻔﺴﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﱄ ﻓﻴﻪ ﳊﻦ ﻣﻦ ﺍﻟﺮﻣﻞ‪:‬‬
‫ﻫﺎﻛﻬﺎ ﺻﺮﻓﹰﺎ ﺗﻼ ﹰﻻ ‪ ...‬ﱂ ﻳﺪﻧّﺴﻬﺎ ﺍﳌﺰﺍﺝ‬
‫ﻭﺍﺗﺮﻙ ﺍﳍﻢّ ﻟﺸﺎﱐ ‪ ...‬ﻙ ﻓﻠﻠﻬﻢّ ﺍﻧﻔﺮﺍﺝ‬
‫ﰒ ﻭﺟﺪﺕ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﺃﻥ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ‪ ،‬ﺫﻛﺮ ﰲ ﻛﺘﺎﺑﻪ ﻛﺘﺎﺏ ﺍﻷﻏﺎﱐ ﺍﳌﻌﺮﻭﻑ ﺑﺸﺠﺎ‪ ،‬ﺃﺑﻴﺎﺗﹰﺎ ﱂ ﻳﺴﻢ ﻗﺎﺋﻠﻬﺎ‪ ،‬ﻭﺫﻛﺮ‬
‫ﺃﻥ ﻓﻴﻬﺎ ﻟﻠﻐﺮﻳﺾ ﳊﻨﹰﺎ ﻣﻦ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺜﺎﱐ ﺑﺎﻟﺒﻨﺼﺮ‪ ،‬ﰲ ﳎﺮﺍﻫﺎ‪:‬‬
‫ﻳﺎ ﺃﺑﺎ ﻭﻫﺐ ﺻﻔﻴّﻲ ‪ ...‬ﻛﻞﹼ ﺿﻴﻖ ﻻﻧﻔﺮﺍﺝ‬
‫ﺍﺳﻘﲏ ﺻﻬﺒﺎﺀ ﺻﺮﻓﹰﺎ ‪ ...‬ﱂ ﺗﺪﻧّﺲ ﲟﺰﺍﺝ‬

‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺭﺿﻴﺖ ﺑﺎﻟﻠﹼﻪ ﺇﻥ ﺃﻋﻄﻰ ﺷﻜﺮﺕ ﻭﺇﻥ ‪ ...‬ﳝﻨﻊ ﻣﻨﻌﺖ ﻭﻛﺎﻥ ﺍﻟﺼﱪ ﻣﻦ ﻋﺪﺩﻱ‬
‫ﺇﻥ ﻛﺎﻥ ﻋﻨﺪﻙ ﺭﺯﻕ ﺍﻟﻴﻮﻡ ﻓﺎﻃﹼﺮﺣﻦ ‪ ...‬ﻋﻨﻚ ﺍﳍﻤﻮﻡ ﻓﻌﻨﺪ ﺍﻟﻠﹼﻪ ﺭﺯﻕ ﻏﺪ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
 ‫ﺳﻬّﻞ ﻋﻠﻰ ﻧﻔﺴﻚ ﺍﻷﻣﻮﺭﺍ ‪ ...‬ﻭﻛﻦ ﻋﻠﻰ ﻣﺮّﻫﺎ ﺻﺒﻮﺭﺍ‬
‫ﻓﺈﻥ ﺃﳌﹼﺖ ﺻﺮﻭﻑ ﺩﻫ ﹴﺮ ‪ ...‬ﻓﻼ ﺗﻜﻦ ﻋﻨﺪﻫﺎ ﺿﺠﻮﺭﺍ‬
‫ﻓﻜﻢ ﺭﺃﻳﻨﺎ ﺃﺧﺎ ﳘﻮ ﹴﻡ ‪ ...‬ﺃﻋﻘﺐ ﻣﻦ ﺑﻌﺪﻫﺎ ﺳﺮﻭﺭﺍ‬
‫ﻓﺮﺏّ ﻋﺴ ﹴﺮ ﺃﺗﻰ ﺑﻴﺴ ﹴﺮ ‪ ...‬ﻓﺼﺎﺭ ﻣﻌﺴﻮﺭﻩ ﻳﺴﲑﺍ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻟﻘﺮﺷﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻟﻨﻔﺴﻪ‪ ،‬ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﺗﻌﺰّ ﻭﻻ ﺗﺄﺳﻰ ﻋﻠﻲّ ﻭﺗﻴﺄﺱ ‪ ...‬ﻓﺠﺪّﻱ ﳏﻈﻮﻅ ﻭﺃﻣﺮﻱ ﻣﻘﺒﻞ‬
‫ﻟﻌﻞﹼ ﺍﻟﻠﻴﺎﱄ ﺃﻥ ﺗﻌﻮﺩ ﻛﻌﻬﺪﻧﺎ ‪ ...‬ﻭﲡﻤﻌﻨﺎ ﺣﺎﻝﹲ ﺗﺴﺮّ ﻭﲡﺬﻝ‬
‫ﻭﻳﻌﻘﺐ ﻫﺬﺍ ﺍﻟﺒﺆﺱ ﻧﻌﻤﻰ‪ ،‬ﻭﳘﹼﻨﺎ ‪ ...‬ﺳﺮﻭﺭٌ‪ ،‬ﻭﺑﻠﻮﺍﻧﺎ ﺳﺮﺍﺡٌ ﻣﻌ ﺠّﻞ‬
‫ﻭ ﺃﻧﺸﺪﱐ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻷﺯﺩﻱ ﺍﻟﺒﺼﺮﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﻥﹼ ﺍﻟﺰﻣﺎﻥ ﻋﺰﻭﺭ ‪ ...‬ﻟﻪ ﺻﺮﻭﻑ ﺗﺪﻭﺭ‬
‫ﻓﺎﺻﱪ ﻗﺮﺏّ ﺍﻏﺘﻤﺎ ﹴﻡ ‪ ...‬ﻳﺄﺗﻴﻚ ﻣﻨﻪ ﺣﺒﻮﺭ‬
‫ﻭﺭﺏّ ﻫﻢﱟ ﺗﻔﺮّﻯ ‪ ...‬ﻓﻼﺡ ﻣﻨﻪ ﺳﺮﻭﺭ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﱄ ﰲ ﳏﻨﺔ ﳊﻘﺘﲏ‪ ،‬ﻓﻜﺸﻔﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﲏ ﺑﺘﻔﻀﻠﻪ‪:‬‬
‫ﻫﻮّﻥ ﻋﻠﻰ ﻗﻠﺒﻚ ﺍﳍﻤﻮﻡ ﻓﻜﻢ ‪ ...‬ﻗﺎﺳﻴﺖ ﳘﹼﹰﺎ ﺃﺩّﻯ ﺇﱃ ﻓﺮﺡ‬
‫ﺾ ﺇﱃ ﺗﺮﺡ‬‫ﻣﺎ ﺍﻟﺸﺮّ ﻣﻦ ﺣﻴﺚ ﺗﺘّﻘﻴﻪ ﻭﻻ ‪ ...‬ﻛﻞﹼ ﻣﻔ ﹴ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻷﻣﻮﻱ‪ ،‬ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻟﻨﻔﺴﻪ ﻣﻦ ﻗﺼﻴﺪﺓ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﻫﻞ ﻣﺸﺘﻜﻰ ﻟﻐﺮﻳﺐ ﺍﻟﺪﺍﺭ ﳑﺘﺤﻦ ‪ ...‬ﺃﻭ ﺭﺍﺣﻢ ﻟﻮﺛﻴﻖ ﺍﻷﺳﺮ ﻣﺮﻬﺗﻦ‬
‫ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻛﺄﻥﹼ ﺟﻠﺪﻱ ﺳﺠﻦٌ ﻓﻮﻕ ﺃﻋﻈﻤﻪ ‪ ...‬ﻭﺍﻟﺮﻭﺡ ﳏﺒﻮﺳﺔ ﻟﻠﻬﻢّ ﰲ ﺍﻟﺒﺪﻥ‬
‫ﻓﺎﳊﻤﺪ ﻟﻠﹼﻪ ﲪﺪ ﺍﻟﺼﺎﺑﺮﻳﻦ ﻋﻠﻰ ‪ ...‬ﻣﺎ ﺳﺎﺀﱐ ﻣﻦ ﻗﻀﺎﻳﺎﻩ ﻭﺃﻓﺠﻌﲏ‬
‫ﻟﻌﻞﹼ ﺩﻫﺮﻱ ﺑﻌﺪ ﺍﻟﻴﺄﺱ ﻳﺴﻌﻔﲏ ‪ ...‬ﲟﺎ ﺃﺣﺐّ ﻭﻣﺎ ﺃﺭﺟﻮ ﻭﻳﻌﻘﺒﲏ‬
‫ﻭﺃﻥ ﺃﻧﺎﻝ ﺍﳌﲎ ﻳﻮﻣﹰﺎ ﻭﺇﻥ ﻃﻮﻳﺖ ‪ ...‬ﻣﻦ ﻓﻮﻕ ﺟﺜﻤﺎﱐ ﺍﻷﺛﻨﺎﺀ ﻣﻦ ﻛﻔﲏ‬
‫ﻭﺃﻧﺸﺪﱐ ﻟﻨﻔﺴﻪ ﻣﻦ ﻗﺼﻴﺪﺓ ﺃﻭﳍﺎ‪:‬‬
‫ﺐ ﻋﺰّ ﻓﻴﻪ ﺍﻟﺘﺠﻤّﻞ‬ ‫ﻟﻘﺪ ﺑﻜﺮ ﺍﻟﻨﺎﻋﻲ ﻓﻮﺛﹼﺐ ﺃﻥ ﺭﺃﻯ ﺍﺭ ‪ ...‬ﺗﻴﺎﻋﻲ ﳋﻄ ﹴ‬
‫ﻭﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﺏ ‪ ...‬ﺗﺴﺮّ ﻭﺗﺒﻜﻲ ﻛﻠﹼﻬﺎ ﺗﺘﻨﻘﹼﻞ‬‫ﻭﻣﺎ ﺯﺍﻝ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﻳﺄﰐ ﺑﺄﺿﺮ ﹴ‬
‫ﻓﻼ ﺣﺰﻥﹲ ﻳﺒﻘﻰ ﻋﻠﻰ ﺫﻱ ﻛﺂﺑﺔ ‪ ...‬ﻭﻻ ﻓﺮﺡٌ ﳛﻈﻰ ﺑﻪ ﻣﻦ ﻳﺆﻣّﻞ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﹰﺎ ﻟﻨﻔﺴﻪ ﻗﺼﻴﺪﺓ ﻣﻨﻬﺎ‪:‬‬
‫ﰲ ﺫﻣّﺔ ﺍﻟﻠﹼﻪ ﻣﻦ ﺳﺎﺭﺕ ﺑﺴﲑﻫﻢ ‪ ...‬ﻣﺴﺮّﰐ ﻭﺃﻗﺎﻡ ﺍﳋﻮﻑ ﻭﺍﳊﺮﻕ‬
‫ﻟﺌﻦ ﺃﺳﺎﺀ ﺑﻨﺎ ﺩﻫﺮٌ ﻗﻀﻰ ﺷﻄﻄﺎﹰ ‪ ...‬ﻭﺃﺭﻫﻖ ﺍﻟﻨﻔﺲ ﻫﻢّ ﺣﻜﻤﻪ ﺭﻫﻖ‬
‫ﻟﻘﺪ ﺃﻧﺎﺏ ﺑﻌﺘﱮ ﺑﻌﺪ ﻣﻌﺘﺒﺔٍ ‪ ...‬ﳉﹼﺖ ﻋﻮﺍﺋﻘﻬﺎ ﻭﺍﻣﺘﺪّﺕ ﺍﻟﻌﻠﻖ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻳﺎ ﻗﺎﺭﻉ ﺍﻟﺒﺎﺏ ﺭﺏّ ﳎﺘﻬ ٍﺪ ‪ ...‬ﻗﺪ ﺃﺩﻣﻦ ﺍﻟﻘﺮﻉ ﰒ ﱂ ﻳﻠﺞ‬
 ‫ﻭﺭﺏّ ﻣﺴﺘﻮﰿ ﻋﻠﻰ ﻣﻬ ﹴﻞ ‪ ...‬ﱂ ﻳﺸﻖ ﰲ ﻗﺮﻋﻪ ﻭﱂ ﻳﻬﺞ‬
‫ﻋﻼﻡ ﻳﺴﻌﻰ ﺍﳊﺮﻳﺺ ﰲ ﻃﻠﺐ ﺍﻝ ‪ ...‬ﺭﺯﻕ ﺑﻄﻮﻝ ﺍﻟﺮﻭﺍﺡ ﻭﺍﻟﺪﰿ‬
‫ﻭﻫﻮ ﻭﺇﻥ ﻛﻒّ ﻋﻨﻪ ﻃﺎﻟﺒﻪ ﺍﻝ ‪ ...‬ﺭﺯﻕ‪ ،‬ﻭﺇﻥ ﻋﺎﺝ ﻣﻨﻪ ﱂ ﻳﻌﺞ‬
‫ﱪ ‪ ...‬ﻓﺂﺧﺮ ﺍﳍﻢّ ﺃﻭّﻝ ﺍﻟﻔﺮﺝ‬
‫ﻓﺎﻃﻮ ﻋﻠﻰ ﺍﳍﻢّ ﻛﺸﺢ ﻣﺼﻄ ﹴ‬
‫ﺍﺻﺤﺐ ﺍﻟﺪﻧﻴﺎ ﻣﻴﺎﻭﻣ ﹰﺔ ‪ ...‬ﻭﺍﺩﻓﻊ ﺍﻷﻳّﺎﻡ ﺗﻨﺪﻓﻊ‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺿﻴﻘﺔﹲ ﻋﺮﺿﺖ ‪ ...‬ﻓﺎﻟﻘﻬﺎ ﺑﺎﻟﺼﱪ ﺗﺘّﺴﻊ‬
‫ﻼ‪:‬‬
‫ﻭﻗﺮﻳﺐ ﻣﻨﻪ‪ ،‬ﻣﺎ ﺃﻧﺸﺪﻧﺎﻩ ﻋﻠﻲ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﺃﺩﺭﺝ ﺍﻷﻳّﺎﻡ ﺗﻨﺪﺭﺝ ‪ ...‬ﻭﺑﻴﻮﺕ ﺍﳍﻢّ ﻻ ﺗﻠﺞ‬
‫ﺭﺏّ ﺃﻣﺮ ﻋﺰّ ﻣﻄﻠﺒﻪ ‪ ...‬ﻫﻮّﻧﺘﻪ ﺳﺎﻋﺔ ﺍﻟﻔﺮﺝ‬
‫ﻭﻻﺑﻦ ﺩﺭﻳﺪ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻛﻤﺎ ﱂ ﻳﻜﻦ ﻋﺼﺮ ﺍﻟﻐﻀﺎﺭﺓ ﻻﺑﺜﹰﺎ ‪ ...‬ﻛﺬﻟﻚ ﻋﺼﺮ ﺍﻟﺒﺆﺱ ﻟﻴﺲ ﺑﻼﺑﺚ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﳏﻤﺪ ﺍﳌﺨﺰﻭﻣﻲ ﺍﻟﺒﺼﺮﻱ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺗﻨﻜﹼﺐ ﻣﺬﻫﺐ ﺍﳍﻤﺞ ‪ ...‬ﻭﻋﺬ ﺑﺎﻟﺼﱪ ﺗﺒﺘﻬﺞ‬
‫ﻓﺈﻥﹼ ﻣﻈﻠﹼﻢ ﺍﻷﻳّﺎ ‪ ...‬ﻡ ﳏﺠﻮﺝٌ ﺑﻼ ﺣﺠﺞ‬
‫ﺗﺴﺎﳏﻨﺎ ﺑﻼ ﺷﻜﺮ ‪ ...‬ﻭﲤﻨﻌﻨﺎ ﺑﻼ ﺣﺮﺝ‬
‫ﻭﻟﻄﻒ ﺍﻟﻠﹼﻪ ﰲ ﺇﺗﻴﺎ ‪ ...‬ﻬﻧﺎ ﻓﺘﺢ ﻣﻦ ﺍﻟﻠﺠﺞ‬
‫ﻓﻤﻦ ﺿﻴﻖ ﺇﱃ ﺳﻌﺔ ‪ ...‬ﻭﻣﻦ ﻏﻢّ ﺇﱃ ﻓﺮﺝ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﻜﺎﺗﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﻟﻨﻔﺴﻪ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬

‫ﻓﺴﻞﹼ ﻋﻨﻚ ﺍﳍﻤﻮﻡ ﻣﺼﻄﱪﹰﺍ ‪ ...‬ﻭﻛﻦ ﳌﺎ ﻛﺎﻥ ﻏﲑ ﻣﻨﺰﻋﺞ‬

‫ﻛﻞﹼ ﻣﻀﻴﻖ ﻳﺘﻠﻮﻩ ﻣﺘّﺴﻊ ‪ ...‬ﻭﻛﻞﹼ ﻫﻢّ ﻳﻔﻀﻲ ﺇﱃ ﻓﺮﺝ‬
‫ﻭﻟﻐﲑﻩ‪:‬‬
‫ﺗﺸﻔﹼﻊ ﺑﺎﻟﻨﱯّ ﻓﻜﻞﹼ ﻋﺒﺪ ‪ ...‬ﳚﺎﺏ ﺇﺫﺍ ﺗﺸﻔﹼﻊ ﺑﺎﻟﻨﱯّ‬
‫ﻒ ﺧﻔﻲّ‬
‫ﻭﻻ ﲢﺮﺝ ﺇﺫﺍ ﻣﺎ ﺿﻘﺖ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﻜﻢ ﻟﻠﹼﻪ ﻣﻦ ﻟﻄ ٍ‬
‫ﻭ ﺇﻥ ﺿﺎﻗﺖ ﺑﻚ ﺍﻷﺳﺒﺎﺏ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﺜﻖ ﺑﺎﻟﻮﺍﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﻌﻠﻲّ‬
‫ﻛﺘﺐ ﺃﺑﻮ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻭﻫﻮ ﻭﺯﻳﺮ‪ ،‬ﺇﱃ ﺃﰊ‪ ،‬ﻛﺘﺎﺑﹰﺎ ﲞﻄﻪ‪ ،‬ﻓﺮﺃﻳﺖ ﻓﻴﻪ ﻛﻼﻣﹰﺎ ﻳﺴﺘﻮﻓﻴﻪ‪ ،‬ﻭﻳﺘﻤﺜﻞ ﻋﻘﻴﺒﻪ ﻬﺑﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪:‬‬
‫ﻟﺌﻦ ﺩﺭﺳﺖ ﺃﺳﺒﺎﺏ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻨﺎ ‪ ...‬ﻣﻦ ﺍﻟﻮﺩّ ﻣﺎ ﺷﻮﻗﻲ ﺇﻟﻴﻚ ﺑﺪﺍﺭﺱ‬
‫ﻭﻣﺎ ﺃﻧﺎ ﻣﻦ ﺃﻥ ﳚﻤﻊ ﺍﻟﻠﹼﻪ ﺑﻴﻨﻨﺎ ‪ ...‬ﺑﺄﺣﺴﻦ ﻣﺎ ﻛﻨّﺎ ﻋﻠﻴﻪ ﺑﺂﻳﺲ‬
‫ﻭﻟﻐﲑﻩ‪ ،‬ﻣﻔﺮﺩ‪:‬‬
‫ﻭﻗﺪ ﳚﻤﻊ ﺍﻟﻠﹼﻪ ﺍﻟﺸﺘﻴﺘﲔ ﺑﻌﺪﻣﺎ ‪ ...‬ﻳﻈﻨّﺎﻥ ﻛﻞﹼ ﺍﻟﻈﻦّ ﺃﻥ ﻻ ﺗﻼﻗﻴﺎ‬
‫ﺃﻧﺸﺪﱐ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺮﻭﻱ‪ ،‬ﻟﻨﻔﺴﻪ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻭﻣﺎ ﺃﻧﺎ ﻣﻦ ﺑﻌﺪ ﺫﺍ ﺁﻳﺲٌ ‪ ...‬ﺑﺄﻥ ﻳﺄﺫﻥ ﻟﻠﹼﻪ ﱄ ﰲ ﺃﺟﺘﻤﺎﻉ‬
‫ﻭﺃﺗﻌﺲ ﺟﺪّ ﺍﻟﻨﻮﻯ ﺑﺎﻟﻠﻘﺎ ‪ ...‬ﻭﺃﺭﻏﻢ ﺑﺎﻟﻘﺮﺏ ﺃﻧﻒ ﺍﻟﺰﻣﺎﻉ‬
‫ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﺍﻟﻌﺘﺎﻫﻴﺔ‪:‬‬
 ‫ﺍﻟﺪﻫﺮ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟ ٍﺔ ‪ ...‬ﻻ ﺑﺪ ﺃﻥ ﻳﻘﺒﻞ ﺃﻭ ﻳﺪﺑﺮ‬
‫ﻓﺈﻥ ﺗﻠﻘﹼﺎﻙ ﻋﻠﻰ ﻭﻫﻠ ٍﺔ ‪ ...‬ﻓﺎﺻﱪ ﻓﺈﻥﹼ ﺍﻟﺪﻫﺮ ﻻ ﻳﺼﱪ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﺫﺍ ﺿﻴّﻘﺖ ﺃﻣﺮﹰﺍ ﺿﺎﻕ ﺟﺪّﹰﺍ ‪ ...‬ﻭﺇﻥ ﻫﻮّﻧﺖ ﻣﺎ ﻗﺪ ﻋﺰّ ﻫﺎﻧﺎ‬
‫ﻓﻼ ﻬﺗﻠﻚ ﳌﺎ ﻗﺪ ﻓﺎﺕ ﻏﻤّﹰﺎ ‪ ...‬ﻓﻜﻢ ﺷﻲﺀ ﺗﺼﻌّﺐ ﰒﹼ ﻻﻧﺎ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﳌﺼﺮﺍﻉ ﺍﻷﺧﲑ‪ ،‬ﻳﺸﺒﻪ ﻗﻮﻝ ﺑﺸﺎﺭ ﺑﻦ ﺑﺮﺩ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﺣﺴﻦ ﻣﺎ ﻗﻴﻞ ﰲ ﻣﻌﻨﺎﻩ‪ ،‬ﻭﻫﻮ‬
‫ﻳﺪﺧﻞ ﰲ ﻣﻀﻤﻮﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﰲ ﺑﺎﺏ ﻣﻦ ﻧﺎﻟﺘﻪ ﺷﺪﺓ ﰲ ﻫﻮﺍﻩ‪:‬‬
‫ﻻ ﻳﺆﻳﺴﻨّﻚ ﻣﻦ ﳐﺪّﺭ ٍﺓ ‪ ...‬ﻗﻮﻝ ﺗﻐﻠﹼﻈﻪ ﻭﺇﻥ ﺟﺮﺣﺎ‬
‫ﻋﺴﺮ ﺍﻟﻨﺴﺎﺀ ﺇﱃ ﻣﻴﺎﺳﺮ ٍﺓ ‪ ...‬ﻭﺍﻟﺼﻌﺐ ﳝﻜﻦ ﺑﻌﺪﻣﺎ ﲨﺤﺎ‬
‫ﻭﻟﺒﺸﺎﺭ ﺧﱪ ﻣﻊ ﺍﳌﻬﺪﻱ‪ ،‬ﰲ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻟﻴﺲ ﻫﺬﺍ ﻣﻮﺿﻌﻪ‪.‬‬
‫ﻭﺃﺧﺬ ﺍﳌﻌﲎ ﺃﺑﻮ ﺣﻔﺺ ﺍﻟﺸﻄﺮﳒﻲ‪ ،‬ﻧﺪﱘ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻋﺮّﺿﻦّ ﻟﻠﺬﻱ ﲢﺐّ ﲝﺐﱟ ‪ ...‬ﰒ ﺩﻋﻪ ﻳﺮﻭﺿﻪ ﺇﺑﻠﻴﺲ‬
‫ﺻﺎﺑﺮ ﺍﳊﺐّ ﻻ ﻳﺼﺪّﻙ ﻋﻨﻪ ‪ ...‬ﻣﻦ ﺣﺒﻴﺐﹴ ﲡﻬّﻢٌ ﻭﻋﺒﻮﺱ‬
‫ﻓﻠﻌﻞﹼ ﺍﻟﺰﻣﺎﻥ ﻳﺪﻧﻴﻚ ﻣﻨﻪ ‪ ...‬ﺇﻥﹼ ﻫﺬﺍ ﺍﳍﻮﻯ ﻧﻌﻴﻢٌ ﻭﺑﻮﺱ‬
‫ﻭﺃﺧﱪﱐ ﻣﻦ ﺃﻧﺸﺪﱐ ﺍﻟﺸﻌﺮ‪ ،‬ﺃﻥ ﻓﻴﻪ ﳊﻨﹰﺎ ﻣﻦ ﺧﻔﻴﻒ ﺍﻟﺮﻣﻞ ﺑﺎﻟﻮﺳﻄﻰ‪ ،‬ﻟﺒﻌﺾ ﺍﳌﻐﻨﲔ ﰲ ﺯﻣﻦ ﺍﳌﺘﻮﻛﻞ‪.‬‬
‫ﻭﰲ ﻫﺎﺗﲔ ﺍﻟﻘﻄﻌﺘﲔ‪ ،‬ﻣﻌﲎ ﻣﻦ ﺍﻟﻘﻮﻝ ﺑﺪﻳﻊ‪ ،‬ﳓﺘﻪ ﻋﻠﻴﺔ ﺑﻨﺖ ﺍﳌﻬﺪﻱ‪ ،‬ﺣﻴﺚ ﺗﻘﻮﻝ‪ :‬ﻭﳍﺎ ﻓﻴﻪ ﳊﻦ ﻣﺸﻬﻮﺭ‪ ،‬ﻋﻠﻰ ﻣﺎ‬
‫ﻭﺟﺪﺕ ﺃﺑﺎ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ ﻳﺬﻛﺮﻩ ﰲ ﻛﺘﺎﺑﻪ ﺍﻷﻏﺎﱐ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﻗﺪ ﻇﺮﻓﻪ‪:‬‬
‫ﲢﺒّﺐ ﻓﺈﻥﹼ ﺍﳊﺐّ ﺩﺍﻋﻴﺔ ﺍﳊﺐّ ‪ ...‬ﻓﻜﻢ ﻣﻦ ﺑﻌﻴﺪ ﺍﻟﺪﺍﺭ ﻣﺴﺘﻮﺟﺐ ﺍﻟﻘﺮﺏ‬
‫ﻯ ‪ ...‬ﳒﺎ ﺳﺎﳌﹰﺎ ﻓﺎﺭﺝ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﳊﺐّ‬ ‫ﺗﺒﻴّﻦ ﻓﺈﻥ ﺣﺪّﺛﺖ ﺃﻥﹼ ﺃﺧﺎ ﻫﻮ ً‬
‫ﺇﺫﺍ ﱂ ﻳﻜﻦ ﰲ ﺍﳊﺐّ ﺳﺨﻂﹲ ﻭﻻ ﺭﺿﻰ ‪ ...‬ﻓﺄﻳﻦ ﺣﻼﻭﺍﺕ ﺍﻟﺮﺳﺎﺋﻞ ﻭﺍﻟﻜﺘﺐ‬
‫ﻭﻟﻠﻌﺒﺎﺱ ﺑﻦ ﺍﻷﺣﻨﻒ‪ ،‬ﰲ ﻏﲑ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪:‬‬
‫ﺃﻣﺎ ﲢﺴﺒﻴﲏ ﺃﺭﻯ ﺍﻟﻌﺎﺷﻘﲔ ؟ ‪ ...‬ﺑﻠﻰ‪ ،‬ﰒ ﻟﺴﺖ ﺃﺭﻯ ﱄ ﻧﻈﲑﺍ‬
‫ﻟﻌﻞﹼ ﺍﻟﺬﻱ ﺑﻴﺪﻳﻪ ﺍﻷﻣﻮﺭ ‪ ...‬ﺳﻴﺠﻌﻞ ﰲ ﺍﻟﻜﺮﻩ ﺧﲑﹰﺍ ﻛﺜﲑﺍ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻗﻴﻞ ﱄ ﺇﻥ ﰲ ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ ﻣﻨﻬﻤﺎ ﳊﻨﹰﺎ ﺛﺎﱐ ﺛﻘﻴﻞ ﻣﻄﻠﻘﹰﺎ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ ،‬ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﱐ ﻣﻨﻬﻤﺎ ﻏﲑ ﻣﻨﺴﻮﺏ ﺇﱃ ﺃﺣﺪ‪ ،‬ﻭﻗﺪ ﺟﻌﻞ ﻗﺒﻠﻪ ﺑﻴﺘﺎﹰ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﺗﻌﺰّ ﻭﻫﻮّﻥ ﻋﻠﻴﻚ ﺍﳋﻄﻮﺏ ‪ ...‬ﻋﺴﺎﻙ ﺗﺮﻯ ﺑﻌﺪ ﻫﺬﺍ ﺳﺮﻭﺭﺍ‬
‫ﻭﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺴﻜﻮﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﻧﺸﺪﻧﺎ ﺃﲪﺪ ﺑﻦ ﳛﲕ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﺑﻦ ﺍﻷﻋﺮﺍﰊ‪:‬‬
‫ﺗﻌﺰّ ﻭﻫﻮّﻥ ﻋﻠﻴﻚ ﺍﻷﻣﻮﺭﺍ ‪ ...‬ﻋﺴﺎﻙ ﺗﺮﻯ ﺑﻌﺪ ﻫﺬﺍ ﺳﺮﻭﺭﺍ‬
‫ﻓﺈﻥﹼ ﺍﻟﺬﻱ ﺑﻴﺪﻳﻪ ﺍﻷﻣﻮﺭ ‪ ...‬ﺳﻴ ﺠﻌﻞ ﰲ ﺍﻟﻜﺮﻩ ﺧﲑﹰﺍ ﻛﺜﲑﺍ‬
‫ﻭﺃﻧﺸﺪﻧﻴﻬﻤﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻓﻴﻬﻤﺎ ﻟﻌﺮﻳﺐ‪ ،‬ﻣﻦ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺜﺎﱐ‬
‫ﳊﻨﹰﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
 ‫ﻼ ﻓﺄﺻﺒﺢ ﺣﺴﺮﺓ ‪ ...‬ﻭﻭﻋﺪﺗﲏ ﻭﻋﺪﹰﺍ ﻓﺼﺎﺭ ﻭﻋﻴﺪﺍ‬ ‫ﻗﺮّﺑﺖ ﱄ ﺃﻣ ﹰ‬
‫ﻓﻸﺻﱪﻥﹼ ﻋﻠﻰ ﺷﻘﺎﺋﻲ ﰲ ﺍﳍﻮﻯ ‪ ...‬ﻓﻠﺮﺑّﻤﺎ ﻋﺎﺩ ﺍﻟﺸﻘﹼﻲ ﺳﻌﻴﺪﺍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﻌﻠﹼﻚ ﺃﻥ ﺗﻼﻗﻲ ﰲ ﻟﻴﺎ ﹴﻝ ‪ ...‬ﻭﺃﻳّﺎﻡ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﻘﻴﻨﺎ‬
‫ﺱ ﻭﻛﻨﺖ ﺑﻪ ﺿﻨﻴﻨﺎ‬ ‫ﺣﺒﻴﺒﺎﹰ ﻧﺎﺯﺣﹰﺎ ﺃﻣﺴﻴﺖ ﻣﻨﻪ ‪ ...‬ﻋﻠﻰ ﻳﺄ ﹴ‬

‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ :‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﺷﻴﺦ‬
‫ﺑﻦ ﻋﻤﲑﺓ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺠﺐ ﻃﻞ ﺍﳋﺎﺩﻡ ﻋﻦ ﻋﻠﻴﺔ ﺑﻨﺖ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻭﺻﺤﻔﺖ ﺍﲰﻪ ﰲ ﺃﻭﻝ ﺑﻴﺖ‪:‬‬
‫ﺃﻳﺎ ﺳﺮﻭﺓ ﺍﻟﺒﺴﺘﺎﻥ ﻃﺎﻝ ﺗﺸﻮّﻗﻲ ‪ ...‬ﻓﻬﻞ ﱄ ﺇﱃ ﻇﻞﱟ ﻟﺪﻳﻚ ﺳﺒﻴﻞ‬
‫ﻣﱴ ﻳﻠﺘﻘﻲ ﻣﻦ ﻟﻴﺲ ﻳﻘﻀﻰ ﺧﺮﻭﺟﻪ ‪ ...‬ﻭﻟﻴﺲ ﳌﻦ ﻳﻬﻮﻯ ﺇﻟﻴﻪ ﺳﺒﻴﻞ‬
‫ﻋﺴﻰ ﺍﻟﻠﹼﻪ ﺃﻥ ﻳﺮﺗﺎﺡ ﻣﻦ ﻛﺮﺑﺔ ﻟﻨﺎ ‪ ...‬ﻓﻴﻠﻘﻰ ﺍﻏﺘﺒﺎﻃﹰﺎ ﺧﻠﹼﺔ ﻭﺧﻠﻴﻞ‬
‫ﻭﻗﺎﻝ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻷﺣﻨﻒ‪ ،‬ﻭﻳﺮﻭﻯ ﶈﻤﺪ ﺑﻦ ﺩﻧﻘﺶ ﺣﺎﺟﺐ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ‪:‬‬
‫ﻗﺎﻟﻮﺍ ﻟﻨﺎ ﺇﻥﹼ ﺑﺎﻟﻘﺎﻃﻮﻝ ﻣﺸﺘﺎﻧﺎ ‪ ...‬ﻭﳓﻦ ﻧﺄﻣﻞ ﺻﻨﻊ ﺍﻟﻠﹼﻪ ﻣﻮﻻﻧﺎ‬
‫ﻭﺍﻟﻨﺎﺱ ﻳﺄﲤﺮﻭﻥ ﺍﻟﺮﺃﻱ ﺑﻴﻨﻬﻢ ‪ ...‬ﻭﺍﻟﻠﹼﻪ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﳏﺪﺙ ﺷﺎﻧﺎ‬
‫ﻭﺃﻧﺸﺪﻧﻴﻬﻤﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻟﻔﻀﻞ ﺍﻟﺸﺎﻋﺮﺓ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻓﻴﻬﻤﺎ ﻟﻌﺮﻳﺐ ﳊﻦ‪ ،‬ﻭﻟﻐﲑﻫﺎ ﻋﺪﺓ ﺃﳊﺎﻥ‪.‬‬
‫ﻭﺃﻧﺸﺪﱐ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻷﺯﺩﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻛﺎﻧﺖ ﻋﻠﻰ ﺭﻏﻢ ﺍﻟﻨﻮﻯ ﺃﻳّﺎﻣﻨﺎ ‪ ...‬ﳎﻤﻮﻋﺔ ﺍﻟﻨﺸﻮﺍﺕ ﻭﺍﻷﻃﺮﺍﺏ‬
‫ﻭﻟﻘﺪ ﻋﺘﺒﺖ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ﻟﺒﻴﻨﻬﻢ ‪ ...‬ﻭﻟﻌﻠﹼﻪ ﺳﻴﻤﻦّ ﺑﺎﻹﻋﺘﺎﺏ‬
‫ﻭﻣﻦ ﺍﻟﻠﻴﺎﱄ ﺇﻥ ﻋﻠﻤﺖ ﺃﺣﺒّﺔ ‪ ...‬ﻭﻫﻲ ﺍﻟﱵ ﺗﺄﺗﻴﻚ ﺑﺎﻷﺣﺒﺎﺏ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﹰﺎ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﻥ ﺭﺍﻋﲏ ﻣﻨﻚ ﺍﻟﺼﺪﻭﺩ ‪ ...‬ﻓﻠﻌﻞﹼ ﺃﻳّﺎﻣﻲ ﺗﻌﻮﺩ‬
‫ﺇﺫ ﻻ ﺗﻨﺎﻭﻟﻨﺎ ﻳﺪ ﺍﻝ ‪ ...‬ﻧﻌﻤﺎﺀ ﺇﻻﹼ ﻣﺎ ﻧﺮﻳﺪ‬
‫ﻭﻟﻌﻞﹼ ﻋﻬﺪﻙ ﺑﺎﳍﻮﻯ ‪ ...‬ﳛﲕ ﻓﻘﺪ ﲢﲕ ﺍﻟﻌﻬﻮﺩ‬
‫ﻓﺎﻟﻐﺼﻦ ﻳﻴﺒﺲ ﺗﺎﺭﺓ ‪ ...‬ﻭﺗﺮﺍﻩ ﳐﻀﺮّﹰﺍ ﳝﻴﺪ‬
‫ﺇﱐ ﻷﺭﺟﻮ ﻋﻄﻔ ﹰﺔ ‪ ...‬ﻳﺒﻜﻲ ﳍﺎ ﺍﻟﻮﺍﺷﻲ ﺍﳊﺴﻮﺩ‬
‫ﻓﺮﺟﹰﺎ ﺗﻘﺮّ ﺑﻪ ﺍﻟﻌﻴﻮﻥ ‪ ...‬ﻓﻴﻨﺠﻠﻲ ﻋﻨﻬﺎ ﺍﻟﺴﻬﻮﺩ‬
‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺣﺪﺛﲏ ﺍﳊﺴﲔ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﺑﻦ ﳛﲕ ﺍﻟﻮﺍﺛﻘﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﻠﻲ ﺑﻦ‬
‫ﻣﻘﻠﺔ‪ ،‬ﻳﻨﺸﺪ‪ ،‬ﰲ ﻧﻜﺒﺘﻪ ﻋﻘﻴﺐ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻷﻭﱃ‪ ،‬ﻭﺍﻹﳊﺎﻗﺎﺕ ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﻮﺍﺛﻘﻲ‪:‬‬
‫ﺇﺫﺍ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻰ ﺍﻟﻴﺄﺱ ﺍﻟﻘﻠﻮﺏ ‪ ...‬ﻭﺿﺎﻕ ﳌﺎ ﺑﻪ ﺍﻟﺼﺪﺭ ﺍﻟﺮﺣﻴﺐ‬
‫ﻭﺃﻭﻃﻨﺖ ﺍﳌﻜﺎﺭﻩ ﻭﺍﻃﻤﺄﻧّﺖ ‪ ...‬ﻭﺃﺭﺳﺖ ﰲ ﺃﻣﺎﻛﻨﻬﺎ ﺍﳋﻄﻮﺏ‬
‫ﻭﱂ ﺗﺮ ﻻﻧﻜﺸﺎﻑ ﺍﻟﻀﺮّ ﻭﺟﻬﹰﺎ ‪ ...‬ﻭﻻ ﺃﻏﲎ ﲝﻴﻠﺘﻪ ﺍﻷﺭﻳﺐ‬
‫ﺃﺗﺎﻙ ﻋﻠﻰ ﻗﻨﻮﻃﻚ ﻣﻨﻪ ﻏﻮﺙﹲ ‪ ...‬ﳝﻦّ ﺑﻪ ﺍﻟﻘﺮﻳﺐ ﺍﳌﺴﺘﺠﻴﺐ‬
‫ﻭﻛﻞﹼ ﺍﳊﺎﺩﺛﺎﺕ ﻭﺇﻥ ﺗﻨﺎﻫﺖ ‪ ...‬ﻓﻤﻮﺻﻮﻝﹲ ﻬﺑﺎ ﻓﺮﺝٌ ﻗﺮﻳﺐ‬
 ‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﰲ ﻛﻞﹼ ﺑﻠﻮﻯ ﺗﺼﻴﺐ ﺍﳌﺮﺀ ﻋﺎﻓﻴﺔﹲ ‪ ...‬ﻣﺎ ﱂ ﻳﺼﺐ ﺑﻮﻓﺎ ٍﺓ ﺃﻭ ﺑﺬﻱ ﻋﺎﺭ‬
‫ﺐ ﻳﻼﻗﻲ ﺣﺪّﻩ ﺟﻠﻞﹲ ‪ ...‬ﻣﺎ ﱂ ﻳﻜﻦ ﻳﻮﻡ ﻳﻠﻘﻰ ﻓﻴﻪ ﰲ ﺍﻟﻨﺎﺭ‬
‫ﻭﻛﻞﹼ ﺧﻄ ﹴ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻟﻔﻀﻞ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﳊﻨﺎﺋﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﻷﻣﲑ ﺃﺑﻮ ﳏﻤﺪ ﺟﻌﻔﺮ ﺑﻦ ﻭﺭﻗﺎﺀ ﺍﻟﺸﻴﺒﺎﱐ ﻟﻨﻔﺴﻪ ‪...‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺭﺃﻳﺖ ﺃﻧﺎ ﺃﺑﺎ ﳏﻤﺪ‪ ،‬ﻭﺃﻧﺸﺪﱐ ﺃﺷﻴﺎﺀ‪ ،‬ﻭﺣﺪﺙ ﺑﺄﺧﺒﺎﺭ‪ ،‬ﻭﱂ ﺃﲰﻊ ﻫﺬﺍ ﻣﻨﻪ‪:‬‬
‫ﺍﳊﻤﺪ ﻟﻠﹼﻪ ﻋﻠﻰ ﻣﺎ ﻗﻀﻰ ‪ ...‬ﰲ ﺍﳌﺎﻝ ﳌﹼﺎ ﺣﻔﻆ ﺍﳌﻬﺠﻪ‬
‫ﻭﱂ ﺗﻜﻦ ﻣﻦ ﺿﻴﻘﺔ ﻫﻜﺬﺍ ‪ ...‬ﺇﻻﹼ ﻭﻛﺎﻧﺖ ﺑﻌﺪﻫﺎ ﻓﺮﺟﻪ‬
‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﺮﲪﻦ‪:‬‬
‫ﻟﻌﻤﺮﻭ ﺑﻨّﻲّ ﺍﻟﻠﹼﺬﻳﻦ ﺃﺭﺍﳘﺎ ‪ ...‬ﺟﺰﻭﻋﲔ ﺇﻥﹼ ﺍﻟﺸﻴﺦ ﻏﲑ ﺟﺰﻭﻉ‬
‫ﺇﺫﺍ ﻣﺎ ﺍﻟﻠﻴﺎﱄ ﺃﻗﺒﻠﺖ ﺑﺈﺳﺎﺀﺓ ‪ ...‬ﺭﺟﻮﻧﺎ ﺑﺄﻥ ﺗﺄﰐ ﲝﺴﻦ ﺻﻨﻴﻊ‬
‫ﻭﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ‪:‬‬
‫ﺣﻠﺒﻨﺎ ﺍﻟﺪﻫﺮ ﺃﺷﻄﺮﻩ ﻭﻣﺮّﺕ ‪ ...‬ﺑﻨﺎ ﻋﻘﺐ ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﻟﺮﺧﺎﺀ‬
‫ﻓﻼ ﺗﺄﺳﻒ ﻋﻠﻰ ﺩﻧﻴﺎ ﺗﻮﻟﹼﺖ ‪ ...‬ﻭﻻ ﺗﻔﺰﻉ ﺇﱃ ﻏﲑ ﺍﻟﺪﻋﺎﺀ‬
‫ﻫﻲ ﺍﻷﻳّﺎﻡ ﺗﻜﻠﻤﻨﺎ ﻭﺗﺄﺳﻮ ‪ ...‬ﻭﺗﺄﰐ ﺑﺎﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﺸﻘﺎﺀ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﻟﻌﻠﻲ ﺑﻦ ﺍﳉﻬﻢ ﺑﻦ ﺑﺪﺭ ﻣﻦ ﺑﲏ ﺳﺎﻣﺔ ﺑﻦ ﻟﺆﻱ‪ ،‬ﳌﺎ‬
‫ﺣﺒﺴﻪ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻣﻦ ﻗﺼﻴﺪﺓ ﻣﺸﻬﻮﺭﺓ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﺗﻮﻛﹼﻠﻨﺎ ﻋﻠﻰ ﺭﺏّ ﺍﻟﺴﻤﺎﺀ ‪ ...‬ﻭﺳﻠﹼﻤﻨﺎ ﻷﺳﺒﺎﺏ ﺍﻟﻘﻀﺎﺀ‬
‫ﻭﻫﻲ ﻧﻴﻒ ﻭﻋﺸﺮﻭﻥ ﺑﻴﺘﺎﹰ‪ ،‬ﻭﻗﺪ ﺭﻭﺍﻫﺎ ﺍﻟﻨﺎﺱ ﻟﻪ‪ ،‬ﻭﻣﺎ ﺭﻭﻯ ﺃﺣﺪ ﻣﻨﻬﻢ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﻻ ﻋﻠﻤﺖ ﺃﺣﺪﹰﺍ ﺟﺎﺀ ﺑﻪ‪ ،‬ﻏﲑ ﺍﺑﻦ‬
‫ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪.‬‬

‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻋﺴﻰ ﻓﺮﺝٌ ﻣﻦ ﺣﻴﺚ ﺟﺎﺀﺕ ﻣﻜﺎﺭﻫﻲ ‪ ...‬ﳚﻲﺀ ﺑﻪ ﻣﻦ ﺟﺎﺀﱐ ﺑﺎﳌﻜﺎﺭﻩ‬
‫ﻋﺴﻰ ﻣﻨﻘﺬﹲ ﻣﻮﺳﻰ ﲝﺴﻦ ﺃﻗﺘﺪﺍﺭﻩ ‪ ...‬ﻭﻗﺪ ﻃﺮﺣﺘﻪ ﺃﻣّﻪ ﰲ ﲝﺎﺭﻩ‬
‫ﺳﲑﺗﺎﺡ ﱄ ﳑّﺎ ﺃﻋﺎﱐ ﺑﻔﺮﺟ ٍﺔ ‪ ...‬ﻓﻴﻨﺘﺎﺷﲏ ﻣﻨﻬﺎ ﲝﺴﻦ ﺍﺧﺘﻴﺎﺭﻩ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﻣﺎ ﻧﺒﺎﱄ ﺇﺫﺍ ﺃﺭﻭﺍﺣﻨﺎ ﺳﻠﻤﺖ ‪ ...‬ﲟﺎ ﻓﻘﺪﻧﺎﻩ ﻣﻦ ﻣﺎ ﹴﻝ ﻭﻣﻦ ﻧﺸﺐ‬
‫ﻓﺎﳌﺎﻝ ﻣﻜﺘﺴﺐٌ ﻭﺍﻟﻌﺰّ ﻣﺮﲡﻊٌ ‪ ...‬ﺇﺫﺍ ﺍﻟﻨﻔﻮﺱ ﻭﻗﺎﻫﺎ ﺍﻟﻠﹼﻪ ﻣﻦ ﻋﻄﺐ‬
‫ﻭﶈﻤﻮﺩ ﺍﻟﻮﺭﺍﻕ‪:‬‬
‫ﺇﺫﺍ ﻣﻦّ ﺑﺎﻟﺴﺮّﺍﺀ ﻋﻢّ ﺳﺮﻭﺭﻫﺎ ‪ ...‬ﻭﺇﻥ ﻣﺲّ ﺑﺎﻟﻀﺮّﺍﺀ ﺃﻋﻘﺒﻬﺎ ﺍﻷﺟﺮ‬
‫ﻭﻣﺎ ﻣﻨﻬﻤﺎ ﺇﻻﹼ ﻟﻪ ﻓﻴﻪ ﻣﻨّﺔﹲ ‪ ...‬ﺗﻀﻴﻖ ﻬﺑﺎ ﺍﻷﻭﻫﺎﻡ ﻭﺍﻟﻮﺻﻒ ﻭﺍﻟﺸﻜﺮ‬
‫ﻭﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪:‬‬
‫ﻟﺌﻦ ﻋﺪﺍﱐ ﻋﻨﻚ ﺍﻟﺪﻫﺮ ﻳﺎ ﺃﻣﻠﻲ ‪ ...‬ﻭﺳﻞﹼ ﺟﺴﻤﻲ ﺑﺎﻷﺳﻘﺎﻡ ﻭﺍﻟﻌﻠﻞ‬
‫ﲑ ﻭﺍﻟﺪﻫﺮ ﺫﻭ ﺩﻭﻝ‬ ‫ﻭﺷﺖّ ﴰﻞ ﺗﺼﺎﻓﻴﻨﺎ ﻭﺇﻟﻔﺘﻨﺎ ‪ ...‬ﻓﺎﻟﺪﻫﺮ ﺫﻭ ﻏ ﹴ‬
 ‫ﻓﺎﳊﻤﺪ ﻟﻠﹼﻪ ﲪﺪ ﺍﻟﺼﺎﺑﺮﻳﻦ ﻋﻠﻰ ‪ ...‬ﻣﺎ ﺳﺎﺀ ﻣﻦ ﺣﺎﺩﺙ ﻳﻮﻫﻲ ﻗﻮﻯ ﺍﻷﻣﻞ‬
‫ﻗﺪ ﺍﺳﺘﻜﻨﺖ ﻟﺼﺮﻑ ﺍﻟﺪﻫﺮ ﻭﺍﻟﺘﺤﻔﺖ ‪ ...‬ﻋﻠﻲّ ﻣﻨﻚ ﻏﻮﺍﺷﻲ ﺍﳋﻮﻑ ﻭﺍﻟﻮﺟﻞ‬
‫ﻭﺍﻋﺘﻀﺖ ﻣﻨﻚ ﺑﺴﻘ ﹴﻢ ﺷﺄﻧﻪ ﺟﻠﻞ ‪ ...‬ﻭﻣﻦ ﻭﺻﺎﻟﻚ ﺑﺎﳍﺠﺮﺍﻥ ﻭﺍﳌﻠﻞ‬
‫ﻭﺑﻌﺪ ﺃﻣﲏ ﻣﻦ ﻏﺪ ﹴﺭ ﻭﻣﻘﻠﻴ ٍﺔ ‪ ...‬ﻏﺪﺭﹰﺍ ﺗﺼﺮّﺡ ﺑﺎﻷﻟﻔﺎﻅ ﻭﺍﻟﺮﺳﻞ‬
‫ﻭﻣﻦ ﻟﻘﺎﺋﻚ ﻟﻘﻴﺎ ﺍﻟﻄﺐّ ﺃﺭﲪﻬﻢ ‪ ...‬ﻓﻆﱞ‪ ،‬ﻭﺃﺭﻓﻘﻬﻢ ﻣﺪ ٍﻥ ﺇﱃ ﺍﻷﺟﻞ‬
‫ﻭﻟﺴﺖ ﺁﻳﺲ ﻣﻦ ﺭﺟﻊ ﺍﻟﻮﺻﺎﻝ ﻭﻻ ‪ ...‬ﻋﻮﺩ ﺍﻟﻌﻮﺍﰲ‪ ،‬ﻭﻻ ﺃﻣﻦ ﻣﻦ ﺍﻟﺴﺒﻞ‬
‫ﻗﺎﻝ‪ :‬ﻭﱄ ﺃﺑﻴﺎﺕ ﺃﻳﻀﹰﺎ ﻣﻦ ﻗﺼﻴﺪﺓ‪ ،‬ﰲ ﳏﻨﺔ ﳊﻘﺘﲏ‪ ،‬ﻓﻜﺸﻔﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﻠﻄﻔﻪ ﻋﲏ‪:‬‬
‫ﺃﻣﺎ ﻟﻠﺪﻫﺮ ﻣﻦ ﺣﻜﻢ ﺭﺿﻲّ ‪ ...‬ﻳﺪﺍﻝ ﺑﻪ ﺍﻟﺸﺮﻳﻒ ﻣﻦ ﺍﻟﺪﱐﹼ‬
‫ﻓﺘﺴﺘﻌﻠﻲ ﺍﻟﺮﺅﻭﺱ ﻋﻠﻰ ﺍﻟﺬﻧﺎﰉ ‪ ...‬ﻭﻳﻨﺘﺼﻒ ﺍﻟﺬﻛﻲّ ﻣﻦ ﺍﻟﻐﱯّ‬
‫ﻭﺃﻗﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻭﻣﻦ ﻋﺎﺻﺎﻩ ﺩﻣﻊٌ ﰲ ﺑﻼ ٍﺀ ‪ ...‬ﻓﻠﻴﺲ ﺑﻜﺎﺀ ﻋﻴﲏ ﺑﺎﻟﻌﺼﻲّ‬
‫ﱴ ﻭﰲﹼ‬
‫ﻭﻣﺎ ﺃﺑﻜﻲ ﻟﻮﻓ ﹴﺮ ﱂ ﻳﻔﺮﻩ ‪ ...‬ﺯﻣﺎﻥﹲ ﺧﺎﻥ ﻋﻬﺪ ﻓ ً‬
‫ﺶ ﻧﺎﺿ ﹴﺮ ﻏﺾﱟ ﻧﺪﻱّ‬ ‫ﻭﻻ ﺁﺳﻰ ﻋﻠﻰ ﺯﻣ ﹴﻦ ﺗﻘﻀّﻰ ‪ ...‬ﺑﻌﻴ ﹴ‬
‫ﻭﻟﻜﻦ ﻣﻦ ﻓﺮﺍﻕ ﺳﺮﺍﺓ ﻗﻮ ﹴﻡ ‪ ...‬ﻋﻬﺪﻬﺗﻤﻮﺍ ﴰﻮﺳﹰﺎ ﰲ ﺍﻟﻨﺪﻱّ‬
‫ﺙ ﻓﱵّ‬
‫ﺙ ﻳﻔﻮّﺗﲏ ﺍﳌﻌﺎﱄ ‪ ...‬ﻋﻠﻰ ﻋﻬ ٍﺪ ﻬﺑﺎ ﺣﺪ ٍ‬ ‫ﻭﻣﻦ ﺣﺪ ٍ‬
‫ﻭﺃﻥﹼ ﻳﺪﻱ ﺗﻘﺼّﺮ ﻋﻦ ﻫﻼﻙ ﺃﻝ ‪ ...‬ﻋﺪﻭّ ﻭﻋﻦ ﻣﻜﺎﻓﺎﺓ ﺍﻟﻮﱄﹼ‬
‫ﺐ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﺳﺨﻲّ‬ ‫ﻭﻣﺎ ﺗﻐﲏ ﺍﳊﻮﺍﺩﺙ ﺇﻥ ﺃﳌﹼﺖ ‪ ...‬ﺳﻮﻯ ﻗﻠ ﹴ‬
‫ﻭﺻﱪ ﻟﻴﺲ ﺗﻨﺰﺣﻪ ﺍﻟﻠﻴﺎﱄ ‪ ...‬ﻛﻨﺰﺡ ﺍﻟﺪﻟﻮ ﺻﺎﻓﻴﺔ ﺍﻟﺮﻛﻲّ‬
‫ﻭﻟﻴﺲ ﺑﺄﻳﺲ ﻣﻦ ﻛﺎﻥ ﳜﺸﻰ ‪ ...‬ﻭﻳﺮﺟﻮ ﺍﻟﻠﹼﻪ ﻣﻦ ﺻﻨﻊ ﻗﻮﻱّ‬
‫ﻗﺎﻝ‪ :‬ﻭﱄ ﻗﺼﻴﺪﺓ ﻗﻠﺘﻬﺎ ﺑﺎﻷﻫﻮﺍﺯ‪ ،‬ﳌﺎ ﺻﺮﻓﺖ ﰲ ﺍﻟﺪﻓﻌﺔ ﺍﻷﻭﱃ ﻣﻦ ﺗﻘﻠﻴﺪﻱ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺑﺎﻷﻫﻮﺍﺯ‪ ،‬ﻭﻗﺒﻀﺖ ﺿﻴﻌﺔ ﻣﻦ‬
‫ﺿﻴﺎﻋﻲ‪ ،‬ﻓﺨﺮﺟﺖ ﺇﱃ ﺑﻐﺪﺍﺩ ﺃﻃﻠﺒﻬﺎ‪ ،‬ﻭﺑﻠﻐﲏ ﻋﻦ ﺃﻋﺪﺍﺀ ﱄ‪ ،‬ﺇﻇﻬﺎﺭ ﴰﺎﺗﺔ ﺑﺎﳊﺎﻝ‪ ،‬ﻭﺗﻌﺼﺐ ﻟﻠﺼﺎﺭﻑ‪:‬‬
‫ﻟﺌﻦ ﺃﴰﺖ ﺍﻷﻋﺪﺍﺀ ﺻﺮﰲ ﻭﳏﻨﱵ ‪ ...‬ﻓﻤﺎ ﺻﺮﻓﻮﺍ ﻓﻀﻠﻲ ﻭﻻ ﺍﺭﲢﻞ ﺍﺠﻤﻟﺪ‬
‫ﻣﻘﺎﻡٌ ﻭﺗﺮﺣﺎﻝﹲ ﻭﻗﺒﺾٌ ﻭﺑﺴﻄﺔﹲ ‪ ...‬ﻛﺬﺍ ﻋﺎﺩﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺃﺧﻼﻗﻬﺎ ﺍﻟﻨﻜﺪ‬
‫ﻭﻣﺎ ﺯﻟﺖ ﺟﻠﺪﹰﺍ ﰲ ﺍﳌﻠﻤّﺎﺕ ﻗﺒﻠﻬﺎ ‪ ...‬ﻭﻻ ﻏﺮﻭ ﰲ ﺍﻷﺣﻴﺎﻥ ﺃﻥ ﻳﻐﻠﺐ ﺍﳉﻠﺪ‬
‫ﺏ ﺷﺮّﺩﺗﻪ ﺛﻌﺎﻟﺐٌ ‪ ...‬ﻭﻛﻢ ﻣﻦ ﺣﺴﺎ ﹴﻡ ﻓﻠﹼﻪ ﻏﻴﻠ ﹰﺔ ﻏﻤﺪ‬ ‫ﻓﻜﻢ ﻟﻴﺚ ﻏﺎ ﹴ‬
‫ﻭﻛﻢ ﺟﻴﻔ ٍﺔ ﺗﻌﻠﻮ ﻭﺗﺮﺳﺐ ﺩﺭّﺓﹲ ‪ ...‬ﻭﻣﻨﺤﺴﺔ ﺗﻘﻮﻯ ﺇﺫﺍ ﺿﻌﻒ ﺍﻟﺴﻌﺪ‬
‫ﺃﱂ ﺗﺮ ﺃﻥﹼ ﺍﻟﻐﻴﺚ ﳚﺮﻱ ﻋﻠﻰ ﺍﻟﺮﰉ ‪ ...‬ﻓﻴﺤﻈﻰ ﺑﻪ ﺇﻥ ﺟﺎﺩ ﺻﻴّﺒﻪ ﺍﻟﻮﻫﺪ‬
‫ﻭﻛﻢ ﻓﺮﺝ ﻭﺍﳋﻄﺐ ﻳﻌﺘﺎﻕ ﻧﻴﻠﻪ ‪ ...‬ﳚﻲﺀ ﻋﻠﻰ ﻳﺄﺱ ﺇﺫﺍ ﺳﺎﻋﺪ ﺍﳉﺪّ‬
‫ﻟﻘﺪ ﺃﻗﺮﺽ ﺍﻟﺪﻫﺮ ﺍﻟﺴﺮﻭﺭ ﻓﺈﻥ ﻳﻜﻦ ‪ ...‬ﺃﺳﺎﺀ ﺍﻗﺘﻀﺎ ًﺀ ﻓﺎﻟﻘﺮﻭﺽ ﳍﺎ ﺭﺩّ‬
‫ﻓﻜﻢ ﻓﺮﺣ ٍﺔ ﺗﺄﰐ ﻋﻠﻰ ﺇﺛﺮ ﺗﺮﺣ ٍﺔ ‪ ...‬ﻭﻛﻢ ﺭﺍﺣﺔ ﺗﻄﻮﻯ ﺇﺫﺍ ﺃﺗﺼﻞ ﺍﻟﻜﺪّ‬
‫ﻭﻛﻢ ﻣﻨﺤﺔ ﻣﻦ ﳏﻨﺔ ﺗﺴﺘﻔﻴﺪﻫﺎ ‪ ...‬ﻭﻣﻜﺮﻭﻩ ﺃﻣ ﹴﺮ ﻓﻴﻪ ﻟﻠﻤﺮﲡﻲ ﺭﻓﺪ‬
‫ﻋﻠﻰ ﺃﻧّﲏ ﺃﺭﺟﻮ ﻟﻜﺸﻒ ﺍﻟﺬﻱ ﻋﺮﺍ ‪ ...‬ﻣﻠﻴﻜﹰﺎ ﻟﻪ ﰲ ﻛﻞﹼ ﻧﺎﺋﺒﺔ ﺭﻓﺪ‬
‫ﻓﻴﻤﻨﻊ ﻣﻨّﺎ ﺍﳋﻄﺐ‪ ،‬ﻭﺍﳋﻄﺐ ﺻﺎﻏﺮٌ ‪ ...‬ﻭﲤﺴﻲ ﻋﻴﻮﻥ ﺍﻟﺪﻫﺮ ﻋﻨّﺎ ﻫﻲ ﺍﻟﺮﻣﺪ‬
 ‫ﻭﻧﻌﺘﺎﺽ ﺑﺎﻟﻠﻘﻴﺎ ﻣﻦ ﺍﻟﺒﲔ ﺃﻋﺼﺮﹰﺍ ‪ ...‬ﻣﻀﺎﻋﻔ ﹰﺔ ﺗﺒﻘﻰ ﻭﻳﺴﺘﻬﻠﻚ ﺍﻟﺒﻌﺪ‬
‫ﻭﻧﻀﺤﻲ ﻣﺮﺍﺣﻰ ﻗﺪ ﻏﻨﻴﻨﺎ ﻋﻦ ﺍﻟﻐﲎ ‪ ...‬ﺑﻴﺎ ﺭﺍﻫﱯ ﳒﺮﺍﻥ ﻣﺎ ﺻﻨﻌﺖ ﻫﻨﺪ‬

‫ﻭﱄ ﺃﻳﻀﹰﺎ ﻣﻦ ﻗﺼﻴﺪﺓ ﰲ ﳏﻨﺔ ﺃﺧﺮﻯ‪:‬‬

‫ﺃﻋﻴﺎ ﺩﻭﺍﻱ ﺃﺳﺎﺗﻪ ﻭﺩﻭﺍﺀﻫﻢ ‪ ...‬ﻓﻐﺪﻭﺕ ﻻ ﺃﺭﺟﻮ ﺳﻮﻯ ﺍﳌﺘﻄﻮّﻝ‬
‫ﺭﺏﱞ ﻋﻠﻴﻪ ﰲ ﺍﻷﻣﻮﺭ ﺗﻮﻛﹼﻠﻲ ‪ ...‬ﻫﻮ ﻋﺪّﰐ ﰲ ﺍﻟﻨﺎﺋﺒﺎﺕ ﻭﻣﻮﺋﻠﻲ‬
‫ﺳﻴﺘﻴﺢ ﳑﺎ ﻗﺪ ﺃﻗﺎﺳﻲ ﻓﺮﺟ ﹰﺔ ‪ ...‬ﻓﻴﻐﻴﺜﲏ ﻣﻨﻪ ﲝﺴﻦ ﺗﻔﻀّﻞ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻓﺼﱪﹰﺍ ﺃﺑﺎ ﺟﻌﻔﺮ ﺇﻧّﻪ ‪ ...‬ﻣﻊ ﺍﻟﺼﱪ ﻧﺼﺮٌ ﻣﻦ ﺍﻟﺼﺎﻧﻊ‬
‫ﻓ ﻼ ﺗﻴﺄﺳﻦ ﺃﻥ ﺗﻨﺎﻝ ﺍﻟﺬﻱ ‪ ...‬ﺗﺆﻣّﻞ ﻣﻦ ﻓﻀﻠﻪ ﺍﻟﻮﺍﺳﻊ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﺇﺫﺍ ﺿﺎﻕ ﺯﻣﺎﻥﹲ ﺑﺎﻣﺮﺉ ‪ ...‬ﻛﺎﻥ ﻓﻴﻪ ﻋﻨﺪ ﺿﻴﻖ ﻣﺘّﺴﻊ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻗﺪ ﻳﻨﻌﻢ ﺍﻟﻠﹼﻪ ﺑﺎﻟﺒﻠﻮﻯ ﻭﺇﻥ ﻋﻈﻤﺖ ‪ ...‬ﻭﻳﺒﺘﻠﻲ ﺍﻟﻠﹼﻪ ﺑﻌﺾ ﺍﻟﻘﻮﻡ ﺑﺎﻟﻨﻌﻢ‬
‫ﻭﶈﻤﻮﺩ ﺍﻟﻮﺭّﺍﻕ‪:‬‬
‫ﺻﺎﺑﺮ ﺍﻟﺪﻫﺮ ﻋﻠﻰ ﻛﺮّ ﺍﻟﻨﻮﺍﺋﺐ ‪ ...‬ﻣﻦ ﻛﻨﻮﺯ ﺍﻟﱪّ ﻛﺘﻤﺎﻥ ﺍﳌﺼﺎﺋﺐ‬
‫ﻭ ﺃﻟﺒﺲ ﺍﻟﺪﻫﺮ ﻋﻠﻰ ﻋﻼﹼﺗﻪ ‪ ...‬ﲡﺪ ﺍﻟﺪﻫﺮ ﻣﻠﻴﺌﺎﹰ ﺑﺎﻟﻌﺠﺎﺋﺐ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻟﻮﺣﻴﺪ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻋﻠﻴﻚ ﺭﺟﺎﺀ ﺍﻟﻠﹼﻪ ﺫﻱ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻌﻄﻒ ‪ ...‬ﲜﻤﻠﺔ ﻣﺎ ﺗﺒﺪﻱ ﻣﻦ ﺍﻷﻣﺮ ﺃﻭ ﲣﻔﻲ‬
‫ﻑ ﺇﱃ ﺻﺮﻑ‬ ‫ﻓﻘﺪ ﺧﻠﻖ ﺍﻷﻳّﺎﻡ ﺩﺍﺋﺮﺓ ﺑﻨﺎ ‪ ...‬ﺗﻘﻠﹼﺒﻨﺎ ﻣﻦ ﻛﺮّ ﺻﺮ ٍ‬
‫ﺝ ﻟﻠﹼﻪ ﻳﺄﰐ ﻣﺮﻓﺮﻓﺎﹰ ‪ ...‬ﻋﻠﻰ ﺧﺎﻓﻖ ﺍﻷﺣﺸﺎﺀ ﰲ ﺗﻠﻒ ﻣﺸﻒ‬ ‫ﻓﻜﻢ ﻓﺮ ﹴ‬
‫ﻓﻼ ﲤﻜﻨﻦ ﻣﻦ ﻃﺮﻓﻚ ﺍﻟﻴﺄﺱ ﻭﺍﻷﺳﻰ ‪ ...‬ﻟﻌﻞﹼ ﺍﻟﺬﻱ ﺗﺮﺟﻮﻩ ﰲ ﻣﺮﺟﻊ ﺍﻟﻄﺮﻑ‬
‫ﻼ ﺇﻥﹼ ﻟﻠﹼﻪ ﻋﺎﺩﺓ ‪ ...‬ﳎﺮّﺑﺔ‪ ،‬ﺇﺗﺒﺎﻋﻪ ﺍﻟﻌﺴﻒ ﺑﺎﻟﻠﹼﻄﻒ‬ ‫ﻭﺻﱪﹰﺍ ﲨﻴ ﹰ‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺑﺴﺎﻡ‪:‬‬
‫ﺲ ﻟﻠﺘﻌﺰّﺯ ﺫﻟﹼﺖ‬
‫ﺃﻻ ﺭﺏّ ﺫﻝﱟ ﺳﺎﻕ ﻟﻠﻨﻔﺲ ﻋﺰّ ﹰﺓ ‪ ...‬ﻭﻳﺎ ﺭﺏّ ﻧﻔ ﹴ‬
‫ﺗﺒﺎﺭﻙ ﺭﺯّﺍﻕ ﺍﻟﱪﻳّﺔ ﻛﻠﹼﻬﺎ ‪ ...‬ﻋﻠﻰ ﻣﺎ ﺭﺁﻩ‪ ،‬ﻻ ﻋﻠﻰ ﻣﺎ ﺍﺳﺘﺤﻘﹼﺖ‬
‫ﻓﻜﻢ ﺣﺎﺻ ﹴﻞ ﰲ ﺍﻟﻘﻴﺪ ﻭﺍﻟﺒﺎﺏ ﺩﻭﻧﻪ ‪ ...‬ﺗﺮﻗﹼﺖ ﺑﻪ ﺃﺣﻮﺍﻟﻪ ﻭﺗﻌﻠﹼﺖ‬
‫ﺗﺸﻮﺏ ﺍﻟﻘﺬﻯ ﺑﺎﻟﺼﻔﻮ ﻭﺍﻟﺼﻔﻮ ﺑﺎﻟﻘﺬﻯ ‪ ...‬ﻭﻟﻮ ﺃﺣﺴﻨﺖ ﰲ ﻛﻞﹼ ﺣﺎﻝ ﳌﻠﹼﺖ‬
‫ﺳﺄﺻﺪﻕ ﻧﻔﺴﻲ ﺇﻥﹼ ﰲ ﺍﻟﺼﺪﻕ ﺭﺍﺣﺔ ‪ ...‬ﻭﺃﺭﺿﻰ ﺑﺪﻧﻴﺎﻱ‪ ،‬ﻭﺇﻥ ﻫﻲ ﻗﻠﹼﺖ‬
‫ﻭﺇﻥ ﻃﺮﻗﺘﲏ ﺍﳊﺎﺩﺛﺎﺕ ﺑﻨﻜﺒ ٍﺔ ‪ ...‬ﺗﺬﻛﹼﺮﺕ ﻣﺎ ﻋﻮﻓﻴﺖ ﻣﻨﻪ ﻓﻘﻠﹼﺖ‬
‫ﻭﻣﺎ ﳏﻨﺔﹲ ﺇﻻﹼ ﻭﻟﻠﹼﻪ ﻧﻌﻤﺔﹲ ‪ ...‬ﺇﺫﺍ ﻗﺎﺑﻠﺘﻬﺎ ﺃﺩﺑﺮﺕ ﻭﺍﺿﻤﺤﻠﹼﺖ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻛﻞ ﺍﻷﻣﻮﺭ ﺇﱃ ﻣﻦ ‪ ...‬ﺑﻪ ﺗﺘﻢ ﺍﻷﻣﻮﺭ‬
‫ﻭﺃﻓﺰﻉ ﺇﻟﻴﻪ ﺇﺫﺍ ﱂ ‪ ...‬ﳚﺮﻙ ﻋﺠﺰﹰﺍ ﳎﲑ‬
 ‫ﲑ ‪ ...‬ﻋﻠﻴﻪ ﺳﻬﻞ ﻳﺴﲑ‬ ‫ﺐ ﻋﺴ ﹴ‬ ‫ﻭﻛﻞﹼ ﺻﻌ ﹴ‬
‫ﻭﻵﺧﺮ‪:‬‬
‫ﺃﻳّﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺻﱪﹰﺍ ‪ ...‬ﺇﻥﹼ ﺑﻌﺪ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍ‬
‫ﺍﺷﺮﺏ ﺍﻟﺼﱪ ﻭﺇﻥ ﻛﺎ ‪ ...‬ﻥ ﻣﻦ ﺍﻟﺼﱪ ﺃﻣﺮّﺍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻛﺄﻧّﻚ ﺑﺎﻷﻳّﺎﻡ ﻗﺪ ﺯﺍﻝ ﺑﺆﺳﻬﺎ ‪ ...‬ﻭﺃﻋﻄﺘﻚ ﻣﻨﻬﺎ ﻛﻞﹼ ﻣﺎ ﻛﻨﺖ ﺗﻄﻠﺐ‬
‫ﻂ ‪ ...‬ﻭﲢﻤﺪﻫﺎ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﻛﻨﺖ ﺗﻌﺘﺐ‬ ‫ﻓﺘﺮﺟﻊ ﻋﻨﻬﺎ ﺭﺍﺿﻴﹰﺎ ﻏﲑ ﺳﺎﺧ ٍ‬
‫ﻭﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﺻﺎﰲ ﻣﻮﱃ ﺍﺑﻦ ﺍﳌﺘﻮﻛﻞ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﻋﻠﻰ ﺣﺎﺋﻂ ﻣﺴﺠﺪ ﻣﻜﺘﻮﺑﹰﺎ ﺑﺎﻟﻔﺤﻢ‪:‬‬
‫ﻟﻴﺲ ﻣﻦ ﺷﺪّﺓ ﺗﺼﻴﺒﻚ ﺇﻻﹼ ‪ ...‬ﺳﻮﻑ ﲤﻀﻲ ﻭﺳﻮﻑ ﺗﻜﺸﻒ ﻛﺸﻔﺎ‬
‫ﻻ ﻳﻀﻖ ﺫﺭﻋﻚ ﺍﻟﺮﺣﻴﺐ ﻓﺈﻥﹼ ﺍﻝ ‪ ...‬ﻧﺎﺭ ﻳﻌﻠﻮ ﳍﻴﺒﻬﺎ ﰒ ﺗﻄﻔﺎ‬
‫ﻛﻢ ﺭﺃﻳﻨﺎ ﻣﻦ ﻛﺎﻥ ﺃﺷﻔﻰ ﻋﻠﻰ ﺍﳍﻞ ‪ ...‬ﻙ ﻓﻮﺍﻓﺖ ﳒﺎﺗﻪ ﺣﲔ ﺃﺷﻔﻰ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻑ ﺫﻭ ﳐﺎﺩﻋ ٍﺔ ‪ ...‬ﻻ ﻳﺴﺘﻘﻴﻢ ﻋﻠﻰ ﺣﺎ ﹴﻝ ﻹﻧﺴﺎﻥ‬ ‫ﺍﻟﺪﻫﺮ ﺧﺪﻥﹲ ﻣﺼﺎ ٍ‬
‫ﻕ ‪ ...‬ﳜﺎﻟﻂ ﺍﻟﺴﻮﺀ ﻣﻨﻪ ﻓﺮﻁ ﺇﺣﺴﺎﻥ‬ ‫ﺣﻠﻮٌ ﻭﻣﺮﱞ ﻭﲨّﺎ ﻉٌ ﻭﺫﻭ ﻓﺮ ﹴ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﺌﻦ ﻗﺪّﻣﺖ ﻗﺒﻠﻲ ﺭﺟﺎﻝﹲ‪ ،‬ﻟﻄﺎﳌﺎ ‪ ...‬ﻣﺸﻴﺖ ﻋﻠﻰ ﺭﺳﻠﻲ ﻭﻛﻨﺖ ﺍﳌﻘﺪّﻣﺎ‬
‫ﻭﻟﻜﻦّ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﻳﻌﻘﺐ ﺻﺮﻓﻪ ‪ ...‬ﻓﻴﱪﻡ ﻣﻨﻘﻮﺿﹰﺎ ﻭﻳﻨﻘﺾ ﻣﱪﻣﺎ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻟﺒﺒﻐﺎﺀ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻛﻢ ﻛﺮﺑ ٍﺔ ﺿﺎﻕ ﺻﺪﺭﻱ ﻋﻦ ﲢﻤّﻠﻬﺎ ‪ ...‬ﻓﻤﻠﺖ ﻋﻦ ﺟﻠﺪﻱ ﻓﻴﻬﺎ ﺇﱃ ﺍﳉﺰﻉ‬
‫ﺝ ‪ ...‬ﱂ ﳚﺮ ﺑﺎﻟﻈﻦّ ﰲ ﻳﺄﺱ ﻭﻻ ﻃﻤﻊ‬ ‫ﰒ ﺍﺳﺘﻜﻨﺖ ﻓﺄﺩّﺗﲏ ﺇﱃ ﻓﺮ ﹴ‬
‫ﻭﺃﻧﺸﺪﱐ ﺳﻴﺪﻭﻙ ﺍﻟﻮﺍﺳﻄﻲ ﻟﻨﻔﺴﻪ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﺃﰉ ﺍﻟﻠﹼﻪ ﺇﻻﹼ ﺃﻥ ﻳﻐﻴﻆ ﻋﺒﺎﺩﻩ ‪ ...‬ﲜﻠﺴﺘﻪ ﲢﺖ ﺍﻟﺸﺮﺍﻉ ﺍﳌﻄﻨّﺐ‬
‫ﺇﱃ ﺃﻥ ﳝﻮﺕ ﺍﳌﺮﺀ ﻳﺮﺟﻮ ﻭﻳﺘّﻘﻲ ‪ ...‬ﻭﻻ ﻳﻌﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﰲ ﺍﳌﻐﻴّﺐ‬
‫ﻭﺃﻧﺸﺪﱐ ﺳﻌﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻷﺯﺩﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ ﻟﻨﻔﺴﻪ‪:‬‬

‫ﻳﺎ ﻧﻔﺲ ﻛﻮﱐ ﻟﺮﻭﺡ ﺍﻟﻠﹼﻪ ﻧﺎﻇﺮﺓ ‪ ...‬ﻓﺈﻧّﻪ ﻟﻸﻣﺎﱐ ﻃﻴّﺐ ﺍﻷﺭﺝ‬
‫ﻛﻢ ﳊﻈﺔ ﻟﻚ ﳐﻠﻮﺱ ﺗﻘﻠﹼﺒﻬﺎ ‪ ...‬ﻛﺎﻧﺖ ﻣﺪﻯ ﻟﻚ ﺑﲔ ﺍﻟﻴﺄﺱ ﻭﺍﻟﻔﺮﺝ‬
‫ﻼ‪:‬‬
‫ﻭﺃﻧﺸﺪﱐ ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺍﳌﻘﺮﺉ ﺍﻟﺸﺎﻫﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﻧﻔﻄﻮﻳﻪ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﺃﺗﻴﺄﺱ ﺃﻥ ﻳﺴﺎﻋﺪﻙ ﺍﻟﻨﺠﺎﺡ ‪ ...‬ﻓﺄﻳﻦ ﺍﻟﻠﹼﻪ ﻭﺍﻟﻘﺪﺭ ﺍﳌﺘﺎﺡ‬
‫ﻫﻲ ﺍﻷﻳّﺎﻡ ﻭﺍﻟﻨﻌﻤﻰ ﺳﺘﺠﺰﻱ ‪ ...‬ﳚﻲﺀ ﻬﺑﺎ ﻏﺪﻭﱞ ﺃﻭ ﺭﻭﺍﺡ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﺫﺍ ﺍﺷﺘﺪّ ﻋﺴﺮٌ ﻓﺄﺭﺝ ﻳﺴﺮﹰﺍ ﻓﺈﻧّﻪ ‪ ...‬ﻗﻀﻰ ﺍﻟﻠﹼﻪ ﺃﻥﹼ ﺍﻟﻌﺴﺮ ﻳﺘﺒﻌﻪ ﺍﻟﻴﺴﺮ‬
‫ﻋﺴﻰ ﻓﺮﺝ ﻳﺄﰐ ﺑﻪ ﺍﻟﻠﹼﻪ ﺇﻧّﻪ ‪ ...‬ﻟﻪ ﻛﻞﹼ ﻳﻮﻡ ﰲ ﺧﻠﻴﻘﺘﻪ ﺃﻣﺮ‬
‫ﻓﻜﻦ ﻋﻨﺪﻣﺎ ﻳﺄﰐ ﺑﻪ ﺍﻟﺪﻫﺮ ﺣﺎﺯﻣﹰﺎ ‪ ...‬ﺻﺒﻮﺭﹰﺍ ﻓﺈﻥﹼ ﺍﳊﺰﻡ ﻣﻔﺘﺎﺣﻪ ﺍﻟﺼﱪ‬
 ‫ﻓﻜﻢ ﻣﻦ ﳘﻮ ﹴﻡ ﺑﻌﺪ ﻃﻮ ﹴﻝ ﺗﻜﺸّﻔﺖ ‪ ...‬ﻭﺁﺧﺮ ﻣﻌﺴﻮﺭ ﺍﻷﻣﻮﺭ ﻟﻪ ﻳﺴﺮ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﺃﻛﺜﺮ ﻣﺎ ﺗﻠﻘﻰ ﺍﻷﻣﺎﱐ ﻛﻮﺍﺫﺑﹰﺎ ‪ ...‬ﻓﺈﻥ ﺻﺪﻗﺖ ﺟﺎﺯﺕ ﺑﺼﺎﺣﺒﻬﺎ ﺍﻟﻘﺪﺭﺍ‬
‫ﻭﺁﺧﺮ ﺇﺣﺴﺎﻥ ﺍﻟﻠﻴﺎﱄ ﺇﺳﺎﺀﺓ ‪ ...‬ﻋﻠﻰ ﺃﻧّﻬﺎ ﻗﺪ ﺗﺘﺒﻊ ﺍﻟﻌﺴﺮ ﺍﻟﻴﺴﺮﺍ‬
‫ﻭﻷﰊ ﺻﻔﻮﺍﻥ ﺍﻟﻘﺪﻳﺪﻱ ﺍﻟﺒﺼﺮﻱ ﻣﻦ ﺃﺑﻴﺎﺕ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺍﳌﺪﺑﺮ ﳌﺎ ﻋﺰﻝ ﻋﻦ ﺍﻟﺒﺼﺮﺓ‪:‬‬
‫ﻻ ﲡﺰﻋﻦّ ﻓﺈﻥﹼ ﺍﻟﻌﺴﺮ ﻳﺘﺒﻌﻪ ‪ ...‬ﻳﺴﺮٌ ﻭﻻ ﺑﺆﺱ ﺇﻻﹼ ﺑﻌﺪﻩ ﺭﻳﻒ‬
‫ﻭﻟﻠﻤﻘﺎﺩﻳﺮ ﻭﻗﺖ ﻻ ﲡﺎﻭﺯﻩ ‪ ...‬ﻭﻛﻞﹼ ﺃﻣﺮ ﻋﻠﻰ ﺍﻷﻗﺪﺍﺭ ﻣﻮﻗﻮﻑ‬
‫ﻭﺭﺏّ ﻣﻦ ﻛﺎﻥ ﻣﻌﺰﻭ ﹰﻻ ﻓﻴﻌﺰﻝ ﻣﻦ ‪ ...‬ﻭﻟﹼﻲ ﻋﻠﻴﻪ ﻭﻟﻸﺣﻮﺍﻝ ﺗﺼﺮﻳﻒ‬
‫ﻓﻜﻢ ﻋﺰﻳ ﹴﺰ ﺭﺃﻳﻨﺎ ﺑﺎﺕ ﳏﺘﺠﺒﺎﹰ ‪ ...‬ﻓﺼﺎﺭ ﳛﺠﺐ ﻋﻦ ﻗﻮﻡ ﺑﻪ ﺧﻴﻔﻮﺍ‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺸﺒﻞ ﻋﺎﺻﻢ ﺑﻦ ﻭﻫﺐ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺍﻟﱪﲨﻲ‪ ،‬ﺍﻟﺒﺼﺮﻱ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻣﻦ ﺫﺍ ﺭﺃﻳﺖ ﺍﻟﺰﻣﺎﻥ ﺃﻳﺴﺮﻩ ‪ ...‬ﻓﻠﻢ ﻳﺸﺐ ﻳﺴﺮﻩ ﺑﺘﻌﺴﲑ‬
‫ﺃﻡ ﻫﻞ ﺗﺮﻯ ﻋﺴﺮﺓ ﻋﻠﻰ ﺃﺣﺪ ‪ ...‬ﺩﺍﻣﺖ ﻓﻠﻢ ﺗﻨﻜﺸﻒ ﺑﺘﻴﺴﲑ‬
‫ﻭﺟﺪﺕ ﲞﻂ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﺍﻟﻜﺎﺗﺐ‪:‬‬
‫ﻟﻴﺲ ﳌﺎ ﻟﻴﺴﺖ ﻟﻪ ﺣﻴﻠﺔ ‪ ...‬ﺇﻻﹼ ﻋﺰﺍﺀ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺼﱪ‬
‫ﻭﺧﲑ ﺃﻋﻮﺍﻥ ﺃﺧﻲ ﳏﻨ ٍﺔ ‪ ...‬ﺻﱪٌ ﺇﺫﺍ ﺿﺎﻕ ﺑﻪ ﺍﻟﺼﺪﺭ‬
‫ﻭﺍﳌﺮﺀ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟﺔ ‪ ...‬ﻭﺍﻟﻌﺴﺮ ﻗﺪ ﻳﺘﺒﻌﻪ ﺍﻟﻴﺴﺮ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﲑ ‪ ...‬ﻣﺎ ﺩﺍﻡ ﻋﺴﺮٌ ﻋﻠﻰ ﺣﺎ ﹴﻝ ﻭﻻ ﻳﺴﺮ‬ ‫ﻼ ﻓﺈﻥﹼ ﺍﻟﺪﻫﺮ ﺫﻭ ﻏ ﹴ‬‫ﺻﱪﹰﺍ ﻗﻠﻴ ﹰ‬
‫ﻗﺪ ﻳﺮﺣﻢ ﺍﳌﺮﺀ ﻣﻦ ﺗﻐﻠﻴﻆ ﳏﻨﺘﻪ ‪ ...‬ﻭﻟﻴﺲ ﻳﻌﻠﻢ ﻣﺎ ﳜﱯ ﻟﻪ ﺍﻟﻘﺪﺭ‬
‫ﻭﺍﻟﺪﻫﺮ ﺣﻠﻮٌ ﻭﻣﺮﱞ ﰲ ﺗﺼﺮّﻓﻪ ‪ ...‬ﺧﲑ ﻭﺷﺮﱞ ﻭﻓﻴﻪ ﺍ ﻟﻌﺴﺮ ﻭﺍﻟﻴﺴﺮ‬
‫ﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻭﺃﺧﱪﱐ ﺃﻥ ﻓﻴﻪ ﳊﻨﹰﺎ ﻣﻦ ﺍﳌﻬﺠﻮﻉ ﻗﺪﳝﹰﺎ‪:‬‬
‫ﻛﻦ ﻋﻦ ﳘﻮﻣﻚ ﻣﻌﺮﺿﺎ ‪ ...‬ﻭﻛﻞ ﺍﻷﻣﻮﺭ ﺇﱃ ﺍﻟﻘﻀﺎ‬
‫ﻭﺃﺑﺸﺮ ﺑﻄﻮﻝ ﺳﻼﻣ ٍﺔ ‪ ...‬ﺗﺴﻠﻴﻚ ﻋﻤّﺎ ﻗﺪ ﻣﻀﻰ‬
‫ﻭﺃﻧﺸﺪﱐ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺑﻦ ﺃﰊ ﺟﻌﻔﺮ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺟﺪﻱ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻓﺼﱪﹰﺍ ﻭﺇﻣﻬﺎ ﹰﻻ ﻓﻜﻞﹼ ﻣﻠﻤّﺔ ‪ ...‬ﺳﻴﻜﺸﻔﻬﺎ ﺍﻟﺼﱪ ﺍﳉﻤﻴﻞ ﻓﺄﻣﻬﻞ‬
‫ﻭﺃﻧﺸﺪﻧﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺟﺪﻱ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻟﻨﻔﺴﻪ ﺃﻳﻀﹰﺎ‪:‬‬
‫ﻭﻗﺪ ﻳﺄﻣﻞ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻻ ﻳﻨﺎﻟﻪ ‪ ...‬ﻭﻳﺄﺗﻴﻪ ﺭﺯﻕ ﺍﻟﻠﹼﻪ ﻣﻦ ﺣﻴﺚ ﻳﻴﺄﺱ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺟﺪﻱ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﺫﺍ ﺍﺳﺘﺼﻐﺮﺕ ﻣﻦ ﺩﻧﻴﺎﻙ ﺣﺎ ﹰﻻ ‪ ...‬ﻓﻔﻜﹼﺮ ﰲ ﺻﺮﻭﻑ ﻛﻨﺖ ﻓﻴﻬﺎ‬
‫ﻭﺃﺣﺪﺙ ﺷﻜﺮ ﻣﻦ ﳒﹼﺎﻙ ﻣﻨﻬﺎ ‪ ...‬ﻭﺃﺑﺪﳍﺎ ﺑﻨﻌﻤﻰ ﺗﺮﺗﻀﻴﻬﺎ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺍﻟﺪﻫﺮ ﺇﻋﺮﺍﺽ ﻭﺇﻗﺒﺎﻝ ‪ ...‬ﻭﻛﻞﹼ ﺣﺎﻝ ﺑﻌﺪﻫﺎ ﺣﺎﻝ‬
‫ﻭﺻﺎﺣﺐ ﺍﻷﻳّﺎﻡ ﰲ ﻏﻔﻠ ٍﺔ ‪ ...‬ﻭﻟﻴﺲ ﻟﻸﻳّﺎﻡ ﺇﻏﻔﺎﻝ‬
 ‫ﻣﺎ ﺃﺣﺴﻦ ﺍﻟﺼﱪ ﻭﻻ ﺳﻴّﻤﺎ ‪ ...‬ﺑﺎﳊﺮّ ﺇﻥ ﺣﺎﻟﺖ ﺑﻪ ﺍﳊﺎﻝ‬
‫ﻭ ﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺑﺸﲑ ﻣﻮﱃ ﺍﻷﺯﺩ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﻧّﻲ ﺭﺃﻳﺖ ﻭﻟﻸﻳّﺎﻡ ﲡﺮﺑﺔﹲ ‪ ...‬ﻟﻠﺼﱪ ﻋﺎﻗﺒﺔ ﳏﻤﻮﺩﺓ ﺍﻷﺛﺮ‬
‫ﻓﺄﺻﱪ ﻋﻠﻰ ﻣﻀﺾ ﺍﻹﺩﻻﺝ ﰲ ﺍﻟﺴﺤﺮ ‪ ...‬ﻭﰲ ﺍﻟﺮﻭﺍﺡ ﺇﱃ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺒﻜﺮ‬
‫ﻻ ﻳﻌﺠﺰﻧﻚ ﻭﻻ ﻳﻀﺠﺮﻙ ﻣﻄﻠﺒﻬﺎ ‪ ...‬ﻓﺎﻟﻨﺠﺢ ﻳﺘﻠﻒ ﺑﲔ ﺍﻟﻌﺠﺰ ﻭﺍﻟﻀﺠﺮ‬
‫ﻭﻗﻞﹼ ﻣﻦ ﻛﺎﻥ ﰲ ﺃﻣﺮ ﳛﺎﻭﻟﻪ ‪ ...‬ﻭﺃﺳﺘﻨﺠﺪ ﺍﻟﺼﱪ ﺇﻻﹼ ﻓﺎﺯ ﺑﺎﻟﻈﻔﺮ‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ ﺍﳌﺮﺯﺑﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﻷﺷﻨﺎﻧﺪﺍﱐ ﻋﻦ ﺍﻟﺘﻮﺯﻱ‪ ،‬ﻋﻦ‬
‫ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﺍﻷﺷﺘﺮ ﺩﺧﻞ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬

‫ﻭﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﳉﻮﻫﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﺮﻳﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ ﺷﺒﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ‬
‫ﺍﳌﺪﺍﺋﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﳌﺎﻟﻜﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻫﻮ‬
‫ﻗﺎﺋﻢ ﻳﺼﻠﻲ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﺩﺅﻭﺏ ﺑﺎﻟﻠﻴﻞ‪ ،‬ﻭﺩﺅﻭﺏ ﺑﺎﻟﻨﻬﺎﺭ‪ ،‬ﻓﺎﻧﻔﺘﻞ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﺇﺻﱪ ﻋﻠﻰ ﻣﻀﺾ ﺍﻹﺩﻻﺝ ﰲ ﺍﻟﺴﺤﺮ ‪ ...‬ﻭﰲ ﺍﻟﺮﻭﺍﺡ ﺇﱃ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺒﻜﺮ‬
‫ﻻ ﺗﻀﺠﺮﻥﹼ ﻭﻻ ﳛﺰﻧﻚ ﻣﻄﻠﺒﻬﺎ ‪ ...‬ﻓﺎﻟﻨﺠﺢ ﻳﺘﻠﻒ ﺑﲔ ﺍﻟﻌﺠﺰ ﻭﺍﻟﻀﺠﺮ‬
‫ﺇﻧّﻲ ﺭﺃﻳﺖ ﻭﰲ ﺍﻷﻳّﺎﻡ ﲡﺮﺑﺔ ‪ ...‬ﻟﻠﺼﱪ ﻋﺎﻗﺒﺔ ﳏﻤﻮﺩﺓ ﺍﻷﺛﺮ‬
‫ﻭﻗﻞﹼ ﻣﻦ ﰿﹼ ﰲ ﺷﻲﺀ ﻳﻄﺎﻟﺒﻪ ‪ ...‬ﻭﺍﺳﺘﺸﻌﺮ ﺍﻟﺼﱪ ﺇﻻﹼ ﻓﺎﺯ ﺑﺎﻟﻈﻔﺮ‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﳌﺨﺮﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺷﻴﺒﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺃﲪﺪ ﺑﻦ ﻃﺎﺭﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ ﺛﺎﺑﺖ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺣﺒﺔ ﺑﻦ ﺟﻮﻳﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﹰﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪،‬‬
‫ﻓﻘﺎﻝ ﱄ‪ :‬ﻳﺎ ﺣﺒﺔ‪ ،‬ﻣﺎ ﱄ ﺃﺭﺍﻙ ﺃﺻﺒﺤﺖ ﻣﻬﻤﻮﻣﹰﺎ ؟‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻋﻠﻲ ﻷﻣﺮ ﳏﺎﻭﻟﺔ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﻀﺠﺮ‪ ،‬ﺃﻣﺎ ﻋﻠﻤﺖ ﻣﺎ ﻗﻠﺖ ﰲ ﺍﻟﺼﱪ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ؟ ﻓﻘﺎﻝ‪:‬‬
‫ﺇﺻﱪ ﻋﻠﻰ ﻣﻀﺾ ﺍﻹﺩﻻﺝ ﰲ ﺍﻟﺴﺤﺮ ‪ ...‬ﻭﰲ ﺍﻟﺮﻭﺍﺡ ﺇﱃ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺒﻜﺮ‬
‫ﻭﺫﻛﺮ ﺑﻘﻴﺔ ﺍﻷﺑﻴﺎﺕ‪.‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪ ،‬ﻭﻓﻴﻪ ﺻﻨﻌﺔ‪:‬‬
‫ﻗﺪ ﻓﺮّﺝ ﺍﻟﻠﹼﻪ ﻣﻦ ﺍﳍﺠﺮ ‪ ...‬ﻭﻧﻠﺖ ﻣﺎ ﺁﻣﻞ ﺑﺎﻟﺼﱪ‬
‫ﰲ ﺳﺎﻋﺔ ﺍﻟﻴﺄﺱ ﺃﺗﺎﱐ ﺍﳌﲎ ‪ ...‬ﻛﺬﺍﻙ ﺗﺄﰐ ﺩﻭﻝ ﺍﻟﺪﻫﺮ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻣﺎ ﺃﺣﺴﻦ ﺍﻟﺼﱪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺃﲨﻠﻪ ‪ ...‬ﻋﻨﺪ ﺍﻹﻟﻪ ﻭﺃﳒﺎﻩ ﻣﻦ ﺍﻟﻜﺮﺏ‬
‫ﱪ ﻋﻨﺪ ﻧﺎﺋﺒﺔ ‪ ...‬ﺃﻟﻮﺕ ﻳﺪﺍﻩ ﲝﺒ ﹴﻞ ﻏﲑ ﻣﻨﻘﻀﺐ‬
‫ﻣﻦ ﺷﺪّ ﻛﻔﹼﹰﺎ ﺑﺼ ﹴ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻣﺎ ﺃﺣﺴﻦ ﺍﻟﺼﱪ ﰲ ﻣﻮﺍﻃﻨﻪ ‪ ...‬ﻭﺍﻟﺼﱪ ﰲ ﻛﻞﹼ ﻣﻮﻃﻦ ﺣﺴﻦ‬
‫ﺣﺴﺒﻚ ﻣﻦ ﺣﺴﻨﻪ ﻋﻮﺍﻗﺒﻪ ‪ ...‬ﻋﺎﻗﺒﺔ ﺍﻟﺼﱪ ﻣﺎ ﳍﺎ ﲦﻦ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
 ‫ﺐ ﺃﱂﹼ ﻓﺒﻌﺪﻩ ‪ ...‬ﻓﺮﺝٌ ﻳﺮﺟّﻰ ﻋﻨﺪﻩ ﻭﳜﺎﻑ‬ ‫ﺇﻥ ﺧﻔﺖ ﻣﻦ ﺧﻄ ﹴ‬
‫ﻓﺄﺻﱪ ﻋﻠﻰ ﻗﺤﻢ ﺍﻟﻨﻮﺍﺋﺐ ﻣﺜﻠﻤﺎ ‪ ...‬ﺻﱪﺕ ﳍﺎ ﺁﺑﺎﺅﻙ ﺍﻷﺷﺮﺍﻑ‬
‫ﻭﺃﻧﺸﺪﺕ ﻟﻌﻤﺮﻭ ﺑﻦ ﻣﻌﺪ ﻳﻜﺮﺏ ﺍﻟﺰﺑﻴﺪﻱ‪:‬‬
‫ﺻﱪﺕ ﻋﻠﻰ ﺍﻟﻠﹼﺬﺍﺕ ﳌﹼﺎ ﺗﻮﻟﹼﺖ ‪ ...‬ﻭﺃﻟﺰﻣﺖ ﻧﻔﺴﻲ ﺍﻟﺼﱪ ﺣﺘّﻰ ﺍﺳﺘﻤﺮّﺕ‬
‫ﻭﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻷﻳّﺎﻡ ﻧﻔﺴﻲ ﻋﺰﻳﺰ ﹲﺓ ‪ ...‬ﻓﻠﻤّﺎ ﺭﺃﺕ ﺻﱪﻱ ﻋﻠﻰ ﺍﻟﺬﻝﹼ ﺫﻟﹼﺖ‬
‫ﻓﻘﻠﺖ ﳍﺎ ﻳﺎ ﻧﻔﺲ ﻋﻴﺸﻲ ﻛﺮﳝ ﹰﺔ ‪ ...‬ﻟﻘﺪ ﻛﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﻟﻨﺎ ﰒ ﻭﻟﹼﺖ‬
‫ﻭﻣﺎ ﺍﻟﻨﻔﺲ ﺇﻻﹼ ﺣﻴﺚ ﳚﻌﻠﻬﺎ ﺍﻟﻔﱴ ‪ ...‬ﻓﺈﻥ ﺃﹸﻃﻤﻌﺖ ﺗﺎﻗﺖ ﻭﺇﻻﹼ ﺗﺴﻠﹼﺖ‬
‫ﻓﻜﻢ ﻏﻤﺮ ٍﺓ ﺩﺍﻓﻌﺘﻬﺎ ﺑﻌﺪ ﻏﻤﺮ ٍﺓ ‪ ...‬ﲡﺮّﻋﺘﻬﺎ ﺑﺎﻟﺼﱪ ﺣﺘّﻰ ﺗﻮﻟﹼﺖ‬
‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﳌﺆﺩﺏ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺑﺸﺎﺭ‬
‫ﺍﻷﻧﺒﺎﺭﻱ‪ ،‬ﻷﰊ ﺍﻟﻌﺘﺎﻫﻴﺔ‪:‬‬
‫ﺍﻟﺪﻫﺮ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟﺔ ‪ ...‬ﻻ ﺑﺪّ ﺃﻥ ﻳﻘﺒﻞ ﺃﻭ ﻳﺪﺑﺮﺍ‬
‫ﻓﺈﻥ ﺗﻠﻘﹼﺎﻙ ﲟﻜﺮﻭﻫﻪ ‪ ...‬ﻓﺄﺻﱪ ﻓﺈﻥﹼ ﺍﻟﺪﻫﺮ ﻟﻦ ﻳﺼﱪﺍ‬
‫ﻭﻟﻌﻠﻲ ﺑﻦ ﺍﳉﻬﻢ‪:‬‬
‫ﻫﻲ ﺍﻟﻨﻔﺲ ﻣﺎ ﲪّﻠﺘﻬﺎ ﺗﺘﺤﻤّﻞ ‪ ...‬ﻭﻟﻠﺪﻫﺮ ﺃﻳّﺎﻡ ﲡﻮﺭ ﻭﺗﻌﺪﻝ‬
‫ﻭﻋﺎﻗﺒﺔ ﺍﻟﺼﱪ ﺍﳉﻤﻴﻞ ﲨﻴﻠﺔ ‪ ...‬ﻭﺃﻓﻀﻞ ﺃﺧﻼﻕ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺘﺠﻤّﻞ‬
‫ﻭﻟﻠﻮﺍﺛﻖ ﺑﺎﷲ‪:‬‬
‫ﻫﻲ ﺍﳌﻘﺎﺩﻳﺮ ﲡﺮﻱ ﰲ ﺃﻋﻨّﺘﻬﺎ ‪ ...‬ﻓﺎﺻﱪ ﻓﻠﻴﺲ ﳍﺎ ﺻﱪ ﻋﻠﻰ ﺣﺎﻝ‬
‫ﻳﻮﻣﹰﺎ ﺗﺮﻳﻚ ﻭﺿﻴﻊ ﺍﻟﻘﻮﻡ ﻣﺮﺗﻔﻌﹰﺎ ‪ ...‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻳﻮﻣﹰﺎ ﲣﻔﺾ ﺍﻟﻌﺎﱄ‬
‫ﻭﻟﺴﻌﻴﺪ ﺑﻦ ﲪﻴﺪ ﺍﻟﻜﺎﺗﺐ‪:‬‬
‫ﻻ ﺗﻌﺘﱭّ ﻋﻠﻰ ﺍﻟﻨﻮﺍﺋﺐ ‪ ...‬ﻓﺎﻟﺪﻫﺮ ﻳﺮﻏﻢ ﻛﻞﹼ ﻋﺎﺗﺐ‬
‫ﻭﺍﺻﱪ ﻋﻠﻰ ﺣﺪﺛﺎﻧﻪ ‪ ...‬ﺇﻥﹼ ﺍﻷﻣﻮﺭ ﳍﺎ ﻋﻮﺍﻗﺐ‬
‫ﻣﺎ ﻛﻞﹼ ﻣﻦ ﺃﻧﻜﺮﺗﻪ ‪ ...‬ﻭﺭﺃﻳﺖ ﺟﻔﻮﺗﻪ ﺗﻌﺎﺗﺐ‬
‫ﻭﻟﻜﻞﹼ ﺻﺎﻓﻴﺔ ﻗﺬﻯ ‪ ...‬ﻭﻟﻜﻞﹼ ﺧﺎﻟﺼﺔ ﺷﻮﺍﺋﺐ‬
‫ﻭﺍﻟﺪﻫﺮ ﺃﻭﱃ ﻣﺎ ﺻﱪ ‪ ...‬ﺕ ﻟﻪ ﻋﻠﻰ ﺭﻧﻖ ﺍﳌﺸﺎﺭﺏ‬
‫ﻛﻢ ﻧﻌﻤ ٍﺔ ﻣﻄﻮﻳّ ٍﺔ ‪ ...‬ﻟﻚ ﺑﲔ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﺍﺋﺐ‬
‫ﻭﻣﺴﺮّﺓ ﻗﺪ ﺃﻗﺒﻠﺖ ‪ ...‬ﻣﻦ ﺣﻴﺚ ﺗﻨﺘﻈﺮ ﺍﳌﺼﺎﺋﺐ‬
‫ﻭﻭﺟﺪﺕ ﲞﻂ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ؛ ﻭﱂ ﺃﺟﺪﻩ ﻧﺴﺒﻪ ﺇﱃ ﻧﻔﺴﻪ‪:‬‬
‫ﻓﺼﱪﹰﺍ ﻋﻠﻰ ﺣﻠﻮ ﺍﻟﻘﻀﺎﺀ ﻭﻣﺮّﻩ ‪ ...‬ﻓﺈﻥﹼ ﺍﻋﺘﻴﺎﺩ ﺍﻟﺼﱪ ﺃﺩﻋﻰ ﺇﱃ ﺍﻟﻴﺴﺮ‬
‫ﻭﺧﲑ ﺍﻷﻣﻮﺭ ﺧﲑﻫﻦّ ﻋﻮﺍﻗﺒﹰﺎ ‪ ...‬ﻭﻛﻢ ﻗﺪ ﺃﺗﺎﻙ ﺍﻟﻨﻔﻊ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻀﺮّ‬

‫ﻭﻣﻦ ﻋﺼﻢ ﺍﻟﻠﹼﻪ ﺍﻟﺮﺿﺎ ﺑﻘﻀﺎﺋﻪ ‪ ...‬ﻭﻣﻦ ﻟﻄﻔﻪ ﺗﻮﻓﻴﻘﻪ ﺍﻟﻌﺒﺪ ﻟﻠﺼﱪ‬
‫ﰒ ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﻟﻴﺰﻳﺪﻱ‪ ،‬ﺍﻟﺬﻱ ﺃﻟﻔﻪ ﻓﻴﻤﻦ ﺭﺛﻰ ﻣﺎ ﻻ ﻳﺮﺛﻰ ﻣﺜﻠﻪ‪ ،‬ﻭﻋﻠﻴﻪ ﺗﺮﲨﺔ ﲞﻂ‬
‫ﺍﻟﺼﻮﱄ‪ :‬ﻣﺮﺍﺛﻲ ﺍﻟﺒﻬﺎﺋﻢ‪ ،‬ﻭﺍﻟﻨﺒﺎﺕ‪ ،‬ﻭﺍﻷﻋﻀﺎﺀ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ‪ ،‬ﻗﺼﻴﺪﺓ ﻧﺴﺒﻬﺎ ﺍﻟﻴﺰﻳﺪﻱ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ‪ ،‬ﻭﺫﻛﺮ ﲞﻄﻪ‬
‫ﺃﻳﻀﺎﹰ‪ ،‬ﺃﻧﻪ ﻋﺎﺭﺽ ﻬﺑﺎ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭ ﺛﻠﺜﻤﺎﺋﺔ ﻗﺼﻴﺪﺓ ﻳﺮﺛﻲ ﻬﺑﺎ ﺳﻨﻮﺭﹰﺍ ﻟﻪ ﳌﺎ ﺣﺒﺲ‪ ،‬ﻭﻫﻲ ﺗﺰﻳﺪ ﻋﻠﻰ ﻣﺎﺋﺔ ﻭﲬﺴﲔ ﺑﻴﺘﺎﹰ‪ ،‬ﻭﻫﻲ‬
 ‫ﺣﺴﻨﺔ‪ ،‬ﻛﺜﲑﺓ ﺍﳊﻜﻢ‪ ،‬ﻓﺎﺧﺘﺮﺕ ﻣﻨﻬﺎ ﻣﺎ ﳚﺮﻱ ﳎﺮﻯ ﺍﻷﺑﻴﺎﺕ ﺍﻟﺜﻼﺛﺔ ﺍﳌﺘﻘﺪﻣﺔ‪ ،‬ﻷﱐ ﻭﺟﺪﻬﺗﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺑﻌﺪﻫﺎ‪:‬‬
‫ﻭﺇﻧّﻲ ﻷﺭﺟﻮ ﺍﻟﻠﹼﻪ ﻳﻜﺸﻒ ﳏﻨﱵ ‪ ...‬ﻭﻳﺴﻤﻊ ﻟﻠﻤﻈﻠﻮﻡ ﺩﻋﻮﺓ ﻣﻀﻄﺮّ‬
‫ﻓﲑﺃﺏ ﻣﺎ ﺃﺛﺄﻯ‪ ،‬ﻭﻳﻌﻄﻒ ﻣﺎ ﺃﻟﺘﻮﻯ ‪ ...‬ﻭﻳﻌﺪﻝ ﻣﺎ ﺍﺳﺘﻮﺣﻰ ﻭﳚﱪ ﻣﻦ ﻛﺴﺮﻱ‬
‫ﻟﻘﺪ ﻋﺠﻤﺘﲏ ﺍﳊﺎﺩﺛﺎﺕ ﻣﺜﻘﹼﻔﹰﺎ ‪ ...‬ﺇﺫﺍ ﺿﺎﻗﻪ ﻫﻢﱞ ﺛﻨﺎﻩ ﺇﱃ ﺍﻟﺼﱪ‬
‫ﻭﻣﺎ ﺣﺰﱐ ﺃﻥ ﻛﺮّ ﺩﻫﺮﻱ ﺑﺼﺮﻓﻪ ‪ ...‬ﻋﻠﻲّ ﻭﻟﻜﻦ ﺃﻥ ﻳﻔﻮﺕ ﻟﻪ ﻭﺗﺮﻱ‬
‫ﻓﺈﻥ ﻓﺎﺗﲏ ﻭﺗﺮﻱ ﻓﺄﻳﺴﺮ ﻓﺎﺋﺖ ‪ ...‬ﺇﺫﺍ ﺃﻧﺎ ﻋﻮّﺿﺖ ﺍﻟﺜﻮﺍﺏ ﻣﻦ ﺍﻟﻮﻓﺮ‬
‫ﻭﻟﻄﻒ ﻛﻔﺎﻳﺎﺕ ﺍﻹﻟﻪ ﻣﺒﺸّﺮﻱ ‪ ...‬ﺑﻨﻴﻞ ﺍﻟﺬﻱ ﺃﻣّﻠﺖ ﻻ ﺑﻴ ٍﺪ ﺻﻔﺮ‬
‫ﻓﺈﻥ ﻳﻬﻞ ﺍﻟﺒﺤﺮ ﺃﻣﺮﹰﺃ ﻓﻬﻮ ﺁﻣﻞﹲ ‪ ...‬ﺑﻠﻮﻍ ﺍﻟﻐﲎ ﻓﻴﻤﺎ ﻳﻬﻮﻝ ﻣﻦ ﺍﻟﺒﺤﺮ‬
‫ﻁ ‪ ...‬ﺭﺃﻯ ﳐﺮﺟﹰﺎ ﺑﲔ ﺍﳌﺜﻘﹼﻔﺔ ﺍﻟﺴﻤﺮ‬ ‫ﻭﺭﺏّ ﻣﻀﻴ ﹴﻖ ﰲ ﺍﻟﻔﻀﺎﺀ ﻭﻭﺍﺭ ٍ‬
‫ﻭﻭﺟﺪﺕ ﲞﻄﻪ ﺃﻳﻀﹰﺎ ﻟﺒﻌﺾ ﺍﻟﺸﻌﺮﺍﺀ‪:‬‬
‫ﻟﻴﺲ ﳌﻦ ﻟﻴﺴﺖ ﻟﻪ ﺣﻴﻠﺔ ‪ ...‬ﻣﻮﺟﻮﺩﺓ ﺧﲑ ﻣﻦ ﺍﻟﺼﱪ‬
‫ﻭﺍﻟﺼﱪ ﻣﺮﱞ ﻟﻴﺲ ﻳﻘﻮﻯ ﺑﻪ ‪ ...‬ﻏﲑ ﺭﺣﻴﺐ ﺍﻟﺬﺭﻉ ﻭﺍﻟﺼﺪﺭ‬
‫ﺐ ‪ ...‬ﻭﺍﻓﺰﻉ ﺇﱃ ﺍﻟﻠﹼﻪ ﻣﻦ ﺍﻷﻣﺮ‬ ‫ﺃﻟﻖ ﻓﻀﻮﻝ ﺍﳍﻢّ ﻋﻦ ﺟﺎﻧ ﹴ‬
‫ﻭﺫﻛﺮ ﺇﺳﺤﺎﻕ ﺍﳌﻮﺻﻠﻲ ﰲ ﻛﺘﺎﺏ ﺷﺠﺎ ﺃﻥ ﰲ ﺍﻷﻭﻝ ﻣﻊ ﺑﻴﺘﲔ ﺫﻛﺮﳘﺎ ﻏﲑ ﻫﺬﺍ ﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﺎﻟﺚ‪ ،‬ﳊﻦ ﻣﻦ ﺍﻟﺜﻘﻴﻞ ﺍﻷﻭﻝ‪،‬‬
‫ﺑﺈﻃﻼﻕ ﺍﻟﻮﺗﺮ ﰲ ﳎﺮﻯ ﺍﻟﺒﻨﺼﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﻣﺎ ﺍﻟﺘﺤﻒ ﺍﻟﻔﱴ ﺑﺎﻟﺼﱪ ﺇﻻﹼ ‪ ...‬ﻭﻛﻔﹼﺖ ﻋﻨﻪ ﺃﻳﺪﻱ ﺍﻟﻨﺎﺋﺒﺎﺕ‬
‫ﻭﺫﻭ ﺍﻟﺼﱪ ﺍﳉﻤﻴﻞ ﻳﻔﻴﺪ ﻋﺰّﹰﺍ ‪ ...‬ﻭﻳﻜﺮﻡ ﰲ ﺍﳊﻴﺎﺓ ﻭﰲ ﺍﳌﻤﺎﺕ‬
‫ﻭﻭﺟﺪﺕ ﲞﻂ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﺟﻌﻔﺮ ﺑﻦ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﺘﻨﻮﺧﻲ ﻟﺒﻌﺾ ﺍﻟﺸﻌﺮﺍﺀ‪:‬‬
‫ﺍﻟﺼﱪ ﻣﻔﺘﺎﺡ ﻣﺎ ﻳﺮﺟّﻰ ‪ ...‬ﻭﻛﻞﹼ ﺧﲑ ﺑﻪ ﻳﻜﻮﻥ‬
‫ﻓﺎﺻﱪ ﻭﺇﻥ ﻃﺎﻟﺖ ﺍﻟﻠﻴﺎﱄ ‪ ...‬ﻓﺮﺑّﻤﺎ ﻃﺎﻭﻉ ﺍﳊﺮﻭﻥ‬
‫ﻭﺭﺑّﻤﺎ ﻧﻴﻞ ﺑﺎﺻﻄﺒﺎ ﹴﺭ ‪ ...‬ﻣﺎ ﻗﻴﻞ ﻫﻴﻬﺎﺕ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﻭﻷﰊ ﺍﳊﺴﲔ ﺍﻷﻃﺮﻭﺵ ﺍﳌﺼﺮﻱ ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻣﺎ ﺯﻟﺖ ﺃﺩﻣﻎ ﺷﺪّﰐ ﺑﺘﺼﺒّﺮﻱ ‪ ...‬ﺣﱴ ﺍﺳﺘﺮﺣﺖ ﻣﻦ ﺍﻷﻳﺎﺩﻱ ﻭﺍﳌﻨﻦ‬
‫ﻓﺎﺻﱪ ﻋﻠﻰ ﻧﻮﺏ ﺍﻟﺰﻣﺎﻥ ﺗﻜﺮّﻣﹰﺎ ‪ ...‬ﻓﻜﺄﻥﹼ ﻣﺎ ﻗﺪ ﻛﺎﻥ ﻣﻨﻬﺎ ﱂ ﻳﻜﻦ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ؛ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﳊﻨﻄﱯ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﻟﺬﻣﺎﺭﻱ‪ :‬ﺃﺛﺎﺭﻭﺍ ﻗﱪﹰﺍ ﺑﺬﻣﺎﺭ ﻓﺄﺻﺎﺑﻮﺍ ﻓﻴﻪ ﺣﺠﺮﹰﺍ ﻣﻜﺘﻮﺏ ﻓﻴﻪ‪:‬‬
‫ﺍﺻﱪ ﻟﺪﻫ ﹴﺮ ﻧﺎﻝ ﻣﻦ ‪ ...‬ﻙ ﻓﻬﻜﺬﺍ ﻣﻀﺖ ﺍﻟﺪﻫﻮﺭ‬
‫ﻓﺮﺡ ﻭﺣﺰﻥ ﻣﺮّﺓ ‪ ...‬ﻻ ﺍﳋﻮﻑ ﺩﺍﻡ ﻭﻻ ﺍﻟﺴﺮﻭﺭ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺞ ﻬﺗﻮﻱ ﺇﱃ ﳉﺞ‬ ‫ﺍﺻﱪ ﻋﻠﻰ ﺍﻟﺪﻫﺮ ﺇﻥ ﺃﺻﺒﺤﺖ ﻣﻨﻐﻤﺴﹰﺎ ‪ ...‬ﺑﺎﻟﻀﻴﻖ ﰲ ﳉ ﹴ‬
‫ﻓﺈﻥ ﺗﻀﺎﻳﻖ ﺃﻣﺮ ﻋﻨﻚ ﻣﺮﺗﺘﺠﹰﺎ ‪ ...‬ﻓﺎﻃﻠﺐ ﻟﻨﻔﺴﻚ ﺑﺎﺑﹰﺎ ﻏﲑ ﻣﺮﺗﺘﺞ‬
‫ﺝ ‪ ...‬ﻳﺄﰐ ﺑﻪ ﺍﻟﻠﹼﻪ ﰲ ﺍﻟﺮﻭﺣﺎﺕ ﻭﺍﻟﺪﰿ‬ ‫ﻻ ﺗﻴﺄﺳﻦّ ﺇﺫﺍ ﻣﺎ ﺿﻘﺖ ﻣﻦ ﻓﺮ ﹴ‬
 ‫ﻓﻤﺎ ﲡﺮّﻉ ﻛﺄﺱ ﺍﻟﺼﱪ ﻣﻌﺘﺼﻢٌ ‪ ...‬ﺑﺎﻟﻠﹼﻪ ﺇﻻﹼ ﺃﺗﺎﻩ ﺍﻟﻠﹼﻪ ﺑﺎﻟﻔﺮﺝ‬
‫ﻭﺃﻧﺸﺪﻧﻴﻬﻤﺎ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ ﺍﳍﺠﻴﻤﻲ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻗﺪ ﺃﺗﺖ ﻋﻠﻴﻪ ﻳﻮﻣﺌﺬ ﻣﺎﺋﺔ ﺳﻨﺔ ﻭﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﻧﺸﺪﺕ ﻟﺒﻌﻀﻬﻢ‪ :‬ﻭﺟﻌﻞ ﺃﻭﳍﺎ‪ :‬ﻻ ﺗﻴﺄﺳﻦ‪ ،‬ﻭﺍﻟﺜﺎﱐ‪ :‬ﻓﺈﻥ ﺗﻀﺎﻳﻖ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ‪ :‬ﻓﺎﺻﱪ ﻋﻠﻰ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﺍﻟﺮﺍﺑﻊ ﻓﻤﺎ ﲡﺮﻉ‪.‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﲑ ﻋﻮﺍﻗﺒﻪ‬
‫ﻭﺃﻟﺰﻣﺖ ﻧﻔﺴﻲ ﺍﻟﺼﱪ ﰲ ﻛﻞﹼ ﳏﻨ ٍﺔ ‪ ...‬ﻓﻌﺎﺩﺕ ﺑﺈﺣﺴﺎ ٍﻥ ﻭﺧ ﹴ‬
‫ﻭﻣﻦ ﱂ ﻳﻨﻂ ﺑﺎﻟﺼﱪ ﻭﺍﻟﺮﻓﻖ ﻗﻠﺒﻪ ‪ ...‬ﻳﻜﻦ ﻏﺮﺿﹰﺎ ﺃﻭﺩﺕ ﺑﻨﺒﻞ ﺟﻮﺍﻧﺒﻪ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﺇﻧّﻲ ﻷﻏﻀﻲ ﻣﻘﻠﱵّ ﻋﻠﻰ ﺍﻟﻘﺬﻯ ‪ ...‬ﻭﺃﻟﺒﺲ ﺛﻮﺏ ﺍﻟﺼﱪ ﺃﺑﻴﺾ ﺃﺑﻠﺠﺎ‬
‫ﻭﺇﻧّﻲ ﻷﺩﻋﻮ ﺍﻟﻠﹼﻪ ﻭﺍﻷﻣﺮ ﺿﻴّﻖٌ ‪ ...‬ﻋﻠﻲّ ﻓﻤﺎ ﻳﻨﻔﻚّ ﺃﻥ ﻳﺘﻔﺮّﺟﺎ‬
‫ﻭﻛﻢ ﻣﻦ ﻓﱴ ﺳﺪّﺕ ﻋﻠﻴﻪ ﻭﺟﻮﻫﻪ ‪ ...‬ﺃﺻﺎﺏ ﳍﺎ ﰲ ﺩﻋﻮﺓ ﺍﻟﻠﹼﻪ ﳐﺮﺟﺎ‬
‫ﻭﶈﻤﺪ ﺑﻦ ﻳﺴﲑ‪:‬‬
‫ﺇﻥﹼ ﺍﻷﻣﻮﺭ ﺇﺫﺍ ﺃﻧﺴﺪّﺕ ﻣﺴﺎﻟﻜﻬﺎ ‪ ...‬ﻓﺎﻟﺼﱪ ﻳﻔﺮﺝ ﻣﻨﻬﺎ ﻛﻠﹼﻤﺎ ﺭﲡﺎ‬

‫ﻻ ﺗﻴﺄﺳﻦّ ﻭﺇﻥ ﻃﺎﻟﺖ ﻣﻄﺎﻟﺒﺔ ‪ ...‬ﺇﺫﺍ ﺍﺳﺘﻌﻨﺖ ﺑﺼﱪ ﺃﻥ ﺗﺮﻯ ﻓﺮﺟﺎ‬

‫ﺃﺧﻠﻖ ﺑﺬﻱ ﺍﻟﺼﱪ ﺃﻥ ﳛﻈﻰ ﲝﺎﺟﺘﻪ ‪ ...‬ﻭﻣﺪﻣﻦ ﺍﻟﻘﺮﻉ ﻟﻸﺑﻮﺍﺏ ﺃﻥ ﻳﻠﺠﺎ‬
‫ﻭﻗﺮﻳﺐ ﻣﻨﻪ ﳌﺪﺭﻙ ﺑﻦ ﳏﻤﺪ ﺍﻟﺸﻴﺒﺎﱐ ﻋﻠﻰ ﻣﺎ ﻭﺟﺪﺗﻪ ﰲ ﻛﺘﺎﺏ‪:‬‬
‫ﻣﺴﺘﻌﻤﻞ ﺍﻟﺼﱪ ﻣﻘﺮﻭﻥﹲ ﺑﻪ ﺍﻟﻔﺮﺝ ‪ ...‬ﻳﺒﻠﻰ ﻓﻴﺼﱪ ﻭﺍﻷﺷﻴﺎﺀ ﺗﺮﺗﺘﺞ‬
‫ﺣﱴ ﺇﺫﺍ ﺑﻠﻐﺖ ﻣﻜﻨﻮﻥ ﻏﺎﻳﺘﻬﺎ ‪ ...‬ﺟﺎﺀﺗﻚ ﺗﺰﻫﺮ ﰲ ﻇﻠﻤﺎﺋﻬﺎ ﺍﻟﺴﺮﺝ‬
‫ﻓﺎﺻﱪ‪ ،‬ﻭﺩﻡ‪ ،‬ﻭﺍﻗﺮﻉ ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﻃﻠﻌﺖ ‪ ...‬ﻣﻨﻪ ﺍﳌﻜﺎﺭﻩ ﻓﺎﳌﻐﺮﻯ ﺑﻪ ﻳﻠﺞ‬
‫ﺑﻘﺪﺭﺓ ﺍﻟﻠﹼﻪ ﻓﺄﺭﺽ ﺍﻟﻠﹼﻪ ﻭﺃﺭﺝ ﺑﻪ ‪ ...‬ﻓﻌﻦ ﺇﺭﺍﺩﺗﻪ ﺍﻟﻐﻤّﺎﺀ ﺗﻨﻔﺮﺝ‬
‫ﻭﻭﺟﺪﺕ ﰲ ﻧﺴﺨﺔ ﻋﺘﻴﻘﺔ ﻣﻦ ﺷﻌﺮ ﺃﰊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻌﻄﻮﻱ‪ ،‬ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﻣﻨﺴﻮﺑﺔ ﺇﻟﻴﻪ‪ ،‬ﻭﻓﻴﻬﺎ ﺃ ﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ‪ ،‬ﻓﺄﳊﻘﺘﻬﺎ‬
‫ﲢﺖ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﱃ ﺍﳌﻨﺴﻮﺑﺔ ﺇﱃ ﻣﺪﺭﻙ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﰲ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﻷﰊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻌﻄﻮﻱ‪ ،‬ﺃﺑﻴﺎﺗﹰﺎ ﻣﻨﻬﺎ‪:‬‬
‫ﻳﻨﻮﺏ ﺍﳋﻄﺐ ﺃﻭّﻟﻪ ﻏﻠﻴﻞ ‪ ...‬ﻭﺁﺧﺮﻩ ﺷﻔﺎﺀ ﻣﻦ ﻏﻠﻴﻞ‬
‫ﻭﻛﻢ ﻣﻦ ﺧﻠﹼﺔ ﻛﺎﻧﺖ ﺇﱃ ﻣﺎ ‪ ...‬ﳚﻴﺶ ﻋﻨﺎﻧﻪ ﺃﻫﺪﻯ ﺳﺒﻴﻞ‬
‫ﻼ ‪ ...‬ﻭﻣﺎ ﹴﻝ ﻣﻮﺑﻖ ﻗﺒﻞ ﺍﳌﻘﻴﻞ‬
‫ﻭﻛﻢ ﻏﺎ ٍﺩ ﻣﺴﻴﻒ ﺿﻢّ ﺃﻫ ﹰ‬
‫ﻭﻛﻞﹼ ﻣﻨﻴﺨ ٍﺔ ﺑﻔﻨﺎﺀ ﻗﻮ ﹴﻡ ‪ ...‬ﻣﻦ ﺍﻷﺣﺪﺍﺙ ﻓﻬﻲ ﺇﱃ ﺭﺣﻴﻞ‬
‫ﻑ ﺍﻟﺪﻫﺮ ﺧﲑﹰﺍ ‪ ...‬ﻭﺷﺮّﹰﺍ ﻻﺑﺲٌ ﺛﻮﺏ ﺍﻷﻓﻮﻝ‬ ‫ﻛﻼ ﳒﻤﻲ ﺻﺮﻭ ٍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻟﻖّ ﺍﳊﻮﺍﺩﺙ ﺗﺴﻠﻴﻤﹰﺎ ﻭﻻ ﺗﺮﻉ ‪ ...‬ﻭﺍﺻﱪ ﻓﻠﻴﺲ ﲟﻐ ﹴﻦ ﺷﺪّﺓ ﺍﳉﺰﻉ‬
‫ﻣﻦ ﺻﺎﺣﺐ ﺍﻟﺪﻫﺮ ﻻﻗﻰ ﻣﻦ ﺗﺼﺮّﻓﻪ ‪ ...‬ﻣﺎ ﻻ ﻳﺪﻭﻡ ﻋﻠﻰ ﻳﺄﺱ ﻭﻻ ﻃﻤﻊ‬
‫ﻕ ﻭﻻ ﻫﺬﺍ ﲟﻨﻘﻄﻊ‬ ‫ﺣﻴﻨﺎﹰ ﻳﺴﺮّ ﻭﺃﺣﻴﺎﻧﹰﺎ ﻳﺴﻮﺀ ﻓﻼ ‪ ...‬ﻫﺬﺍ ﺑﺒﺎ ﹴ‬
‫ﻭﻛﺘﺐ ﺇﱄ ﺃﺑﻮ ﺃﲪﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﺎﺭﺛﻲ‪ ،‬ﺟﻮﺍﺑﺎﹰ‪ ،‬ﻗﺼﻴﺪﺓ ﻣﻨﻬﺎ‪:‬‬
‫ﻗﻞﹼ ﻣﻦ ﺳﺮّﻩ ﺭﺿﻰ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ‪ ...‬ﺳﺎﺀﻩ ﺳﺨﻄﻪ ﲟﺎ ﻻ ﻳﻄﺎﻕ‬
 ‫ﻭﻛﺬﺍ ﻋﺎﺩﺓ ﺍﻟﺰﻣﺎﻥ ﺷﺘﺎﺕ ‪ ...‬ﻭﺍﻟﺘﺌﺎ ٌﻡ ﻭﺇﻟﻔﺔﹲ ﻭﺍﻓﺘﺮﺍﻕ‬
‫ﻭﻷﰊ ﺃﲪﺪ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﺇﱃ ﺃﰊ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳛﲕ ﺑﻦ ﺧﺎﻗﺎﻥ ﳌﺎ ﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪:‬‬
‫ﻟﻘﺪ ﻛﺬﺑﺖ ﻓﻴﻚ ﺍﻟﻌﺪﻭّ ﻇﻨﻮﻧﻪ ‪ ...‬ﻭﻗﺪ ﺻﺪﻗﺖ ﻓﻴﻚ ﺍﻟﺼﺪﻳﻖ ﺍﳌﻮﺍﻋﻴﺪ‬
‫ﻭﻗﺪ ﲢﺴﻦ ﺍﻷﻳّﺎﻡ ﺑﻌﺪ ﺇﺳﺎﺀ ٍﺓ ‪ ...‬ﻭﺇﻥ ﻛﺎﻥ ﰲ ﺍﻷﻣﺮ ﺍﳌﺆﺟّﻞ ﺗﺒﻌﻴﺪ‬
‫ﻭﺃﻧﺸﺪﱐ ﺑﻌﺾ ﺷﻌﺮﺍﺀ ﻗﺮﻳﺶ‪ ،‬ﻭﻫﻮ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺍﳉﻤﺤﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺎﻳﻦ‪ ،‬ﺑﻠﺪ ﻗﺮﻳﺐ ﻣﻦ ﺳﲑﺍﻑ‪ ،‬ﻷﰊ‬
‫ﺻﺨﺮ ﺍﳍﺬﱄ‪ ،‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻓﻴﻪ ﳊﻦ ﻣﻦ ﺍﻟﺮﻣﻞ ﻣﺰﻣﻮﻡ ﻗﺪﱘ‪:‬‬
‫ﺑﻴﺪ ﺍﻟﺬﻱ ﺷﻐﻒ ﺍﻟﻔﺆﺍﺩ ﺑﻪ ‪ ...‬ﻓﺮﺝ ﺍﻟﺬﻱ ﺃﻟﻘﻰ ﻣﻦ ﺍﳍﻢّ‬
‫ﻛﺮﺏٌ ﺑﻘﻠﱯ ﻟﻴﺲ ﻳﻜﺸﻔﻪ ‪ ...‬ﺇﻻﹼ ﻣﻠﻴﻚٌ ﻋﺎﺩﻝ ﺍﳊﻜﻢ‬
‫ﻭﻷﰊ ﲤﺎﻡ ﺍﻟﻄﺎﺋﻲ‪:‬‬
‫ﻕ ‪ ...‬ﺃﻇﻞﹼ ﻓﻜﺎﻥ ﺩﺍﻋﻴﺔ ﺍﺟﺘﻤﺎﻉ‬ ‫ﺃﺁﻟﻔﺔ ﺍﻟﻨﺤﻴﺐ ﻛﻢ ﺍﻓﺘﺮﺍ ﹴ‬
‫ﻭﻟﻴﺴﺖ ﻓﺮﺣﺔ ﺇﻻﹼ ﻭﺟﺎﺀﺕ ‪ ...‬ﳌﻮﻗﻮﻑ ﻋﻠﻰ ﺗﺮﺡ ﺍﻟﻮﺩﺍﻉ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺳﺨﺖ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﻭﻳﻌﺮﻑ ﺑﺎﳉﺼﺎﺹ‪ ،‬ﻭﺑﺎﺑﻦ ﺑﻨﺖ ﻫﺮﲦﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺃﲪﺪ ﺍﻟﻘﻄﺮﺑﻠﻲ‪،‬‬
‫ﻭﻏﻨﺎﻧﺎ ﻓﻴﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﺑﻴﺎﺕ ﺫﻛﺮﻫﺎ ﺍﺑﻦ ﺑﻨﺖ ﻫﺮﲦﺔ‪:‬‬
‫ﻭﻟﻠﹼﻪ ﻟﻄﻒٌ ﻳﺮﲡﻰ ﻭﻟﻌﻠﹼﻪ ‪ ...‬ﺳﻴﻌﻘﺒﻨﺎ ﻣﻦ ﻛﺴﺮ ﺃﻳﺪﻱ ﺍﻟﻨﻮﻯ ﺟﱪﺍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻭﺭﺏّ ﺃﻣﺮ ﻣﺮﺗﺞ ﺑﺎﺑﻪ ‪ ...‬ﻋﻠﻴﻪ ﺃﻥ ﻓﺘﺢ ﺃﻗﻔﺎﻝ‬
‫ﺿﺎﻗﺖ ﺑﺬﻱ ﺍﳊﻴﻠﺔ ﰲ ﻓﺘﺤﻪ ‪ ...‬ﺣﻴﻠﺘﻪ ﻭﺍﳌﺮﺀ ﳏﺘﺎﻝ‬
‫ﰒ ﺗﻠﻘﹼﺘﻪ ﻣﻔﺎﺗﻴﺤﻪ ‪ ...‬ﻣﻦ ﺣﻴﺚ ﻻ ﳜﻄﺮﻩ ﺍﻟﺒﺎﻝ‬
‫ﻭﻟﻌﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻣﻦ ﺃﺑﻴﺎﺕ‪ ،‬ﺟﻮﺍﺑﹰﺎ‪:‬‬
‫ﺩﻋﻮﺕ ﳎﻴﺒﺎﹰ ﻳﺎ ﺃﺑﺎ ﺍﻟﻔﻀﻞ ﺳﺎﻣﻌﹰﺎ ‪ ...‬ﻭﻳﺎ ﺭﺏ ﻣﺪﻋﻮّ ﻭﻟﻴﺲ ﺑﺴﺎﻣﻊ‬
‫ﻓﺄﻭﻗﻌﺖ ﺷﻜﻮﺍﻙ ﺍﻟﺰﻣﺎﻥ ﻭﺻﺮﻓﻪ ‪ ...‬ﺇﻟﻴﻪ ﲝﻖّ ﰲ ﺃﺣﻖّ ﺍﳌﻮﺍﻗﻊ‬
‫ﻓﺼﱪﹰﺍ ﻗﻠﻴ ﻼﹼ ﻛﻞﹼ ﻫﺬﺍ ﺳﻴﻨﺠﻠﻲ ‪ ...‬ﻭﻳﺪﻓﻊ ﻋﻨﻚ ﺍﻟﺴﻮﺀ ﺃﻗﺪﺭ ﺭﺍﻓﻊ‬
‫ﻓﻤﺎ ﺿﺎﻕ ﺃﻣﺮٌ ﻗﻂﹼ ﺇﻻﹼ ﻭﺟﺪﺗﻪ ‪ ...‬ﻳﺆﻭﻝ ﺇﱃ ﺃﻣﺮ ﻣﻦ ﺍﳋﲑ ﻭﺍﺳﻊ‬
‫ﻭﶈﻤﺪ ﺑﻦ ﺣﺎﺯﻡ ﺍﻟﺒﺎﻫﻠﻲ‪:‬‬
‫ﺇﺫﺍ ﻧﺎﺑﲏ ﺧﻄﺐٌ ﻓﺰﻋﺖ ﻟﻜﺸﻔﻪ ‪ ...‬ﺇﱃ ﺧﺎﻟﻘﻲ ﻣﻦ ﺩﻭﻥ ﻛﻞﹼ ﲪﻴﻢ‬
‫ﻭﺇﻥﹼ ﻣﻦ ﺍﺳﺘﻐﲎ ﻭﺇﻥ ﻛﺎﻥ ﻣﻌﺴﺮﹰﺍ ‪ ...‬ﻋﻠﻰ ﺛﻘ ٍﺔ ﺑﺎﻟﻠﹼﻪ ﻏﲑ ﻣﻠﻮﻡ‬
‫ﺃﻻ ﺭﺏّ ﻋﺴ ﹴﺮ ﻗﺪ ﺃﺗﻰ ﺍﻟﻴﺴﺮ ﺑﻌﺪﻩ ‪ ...‬ﻭﻏﻤﺮﺓ ﻛﺮﺏ ﻓﺮّﺟﺖ ﻟﻜﻈﻴﻢ‬
‫ﺱ ﻭﺷﺪّ ٍﺓ ‪ ...‬ﻭﻳﻮﻡ ﺳﺮﻭ ﹴﺭ ﻟﻠﻔﱴ ﻭﻧﻌﻴﻢ‬ ‫ﻫﻮ ﺍﻟﺪﻫﺮ ﻳﻮﻡٌ ﻳﻮﻡ ﺑﺆ ﹴ‬
‫ﻭﻟﻪ‪:‬‬

‫ﺃﻻ ﺭﺏّ ﺃﻣ ﹴﺮ ﻗﺪ ﺗﺮﺑﺖ ﻭﺣﺎﺟ ٍﺔ ‪ ...‬ﳍﺎ ﲢﺖ ﺃﺣﻨﺎﺀ ﺍﻟﻀﻠﻮﻉ ﻏﻠﻴﻞ‬

‫ﻓﻠﻢ ﺗﻠﺒﺚ ﺍﻷﻳﺎﻡ ﺃﻥ ﻋﺎﺩ ﻋﺴﺮﻫﺎ ‪ ...‬ﻟﻴﺴ ﹴﺮ ﻭﳒﻢ ﻭﺍﻷﻣﻮﺭ ﲢﻮﻝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺍﺻﱪ ﻋﻠﻰ ﻣﻀﺾ ﺍﻟﺰﻣﺎﻥ ‪ ...‬ﻭﺇﻥ ﺭﻣﻰ ﺑﻚ ﰲ ﺍﻟﻠﺠﺞ‬
 ‫ﻓﻠﻌﻞﹼ ﻃﺮﻓﻚ ﻻ ﻳﻌﻮ ‪ ...‬ﺩ ﺇﻟﻴﻚ ﺇﻻﹼ ﺑﺎﻟﻔﺮﺝ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﻛﻦ ﳌﺎ ﻻ ﺗﺮﺟﻮ ﻣﻦ ﺍﻷﻣﺮ ﺃﺭﺟﻰ ‪ ...‬ﻣﻨﻚ ﻳﻮﻣﹰﺎ ﳌﺎ ﻟﻪ ﺃﻧﺖ ﺭﺍﺟﻲ‬
‫ﺇﻥﹼ ﻣﻮﺳﻰ ﻣﻀﻰ ﻟﻴﻘﺒﺲ ﻧﺎﺭﹰﺍ ‪ ...‬ﻣﻦ ﺷﻌﺎﻉ ﺃﺿﺎﺀ ﻭﺍﻟﻠﻴﻞ ﺩﺍﺟﻲ‬
‫ﻓﺎﻧﺜﲎ ﺭﺍﺟﻌﹰﺎ ﻭﻗﺪ ﻛﻠﹼﻢ ﺍﻟﻞﹼ ‪ ...‬ﻩ ﻭﻧﺎﺟﺎﻩ ﻭﻫﻮ ﺧﲑ ﻣﻨﺎﺟﻲ‬
‫ﻭﻛﺬﺍ ﺍﻷﻣﺮ ﺣﲔ ﻳﺸﺘﺪّ ﺑﺎﳌﺮ ‪ ...‬ﺀ ﻣﺆﺩّ ﻟﺴﺮﻋﺔ ﺍﻹﻧﻔﺮﺍﺝ‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﺩﺍﺳﻪ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻬﺑﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺣﺎﰎ ﺍﳌﻐﲑﺓ ﺑﻦ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﺸﺮ ﳏﻤﺪ‬
‫ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺒﺠﻠﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﺰﺍﺭﺓ ﺍﻟﻌﻜﻠﻲ‪ ،‬ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﻌﻦ ﺍﳌﺴﻌﻮﺩﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﰐ ﺍﳊﺠﺎﺝ ﺑﻌﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻭﻫﻴﺐ ﺍﻟﻨﻬﺪﻱ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﺍﻟﻘﺎﺋﻞ ؟‬
‫ﻓﻴﺎ ﺻﺎﺣﱯ ﺭﺣﻠﻲ ﻋﺴﻰ ﺃﻥ ﺃﺭﺍﻛﻤﺎ ‪ ...‬ﻛﻤﺎ ﻛﻨﺘﻤﺎ ﺇﻥﹼ ﺍﻟﺰﻣﺎﻥ ﻳﻨﻮﺏ‬
‫ﻓﻼ ﺗﻴﺄﺳﺎ ﻣﻦ ﻓﺮﺣﺔ ﺑﻌﺪ ﺗﺮﺣﺔ ‪ ...‬ﻭﻟﻠﺪﻫﺮ ﺃﻣﺮٌ ﺣﺎﺩﺙﹲ ﻭﺧﻄﻮﺏ‬
‫ﱀ ‪ ...‬ﻭﺃﺭﺣﺎﻣﻨﺎ ﻧﺪﱄ ﻬﺑﺎ ﻓﺘﺨﻴﺐ‬ ‫ﺐ ﻭﺻﺎ ﹴ‬ ‫ﺳﲑﲪﻨﺎ ﻣﻮﱃ ﺷﻌﻴ ﹴ‬
‫ﻭﺫﻛﺮ ﺑﻘﻴﺔ ﺍﻟﺸﻌﺮ ﻭﺍﳋﱪ‪.‬‬
‫ﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﳉﺪﻩ ﺃﰊ ﺃﲪﺪ ﳛﲕ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻣﻦ‬
‫ﻗﺼﻴﺪﺓ‪:‬‬
‫ﺧﺎﻑ ﻣﻦ ﻓﻘ ﹴﺮ ﺗﻌ ﺠّﻠﻪ ‪ ...‬ﻭﺍﻟﻐﲎ ﺃﻭﱃ ﲟﻨﺘﻈﺮﻩ‬
‫ﻟﻴﺲ ﻣﻨﻜﻮﺭﹰﺍ ﻭﻻ ﻋﺠﺒﹰﺎ ‪ ...‬ﺃﻥ ﻳﻌﻮﺩ ﺍﳌﺎﺀ ﰲ ﻬﻧﺮﻩ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺍﻟﺒﻴﺖ ﺍﻷﻭﻝ ﻛﺄﻧﻪ ﻣﺄﺧﻮﺫ ﻣﻦ ﻗﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ " :‬ﺍﻟﺸﻴﻄﺎﻥ ﻳﻌﺪﻛﻢ ﺍﻟﻔﻘﺮ ﻭﻳﺄﻣﺮﻛﻢ‬
‫ﻼ " ‪ ،‬ﻭﺍﻟﺜﺎﱐ‪ :‬ﻣﻦ ﺍﳌﺜﻞ ﺍﳌﺸﻬﻮﺭ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﻌﺎﻣﺔ‪.‬‬‫ﺑﺎﻟﻔﺤﺸﺎﺀ‪ ،‬ﻭﺍﻟﻠﹼﻪ ﻳﻌﺪﻛﻢ ﻣﻐﻔﺮﺓ ﻣﻨﻪ ﻭﻓﻀ ﹰ‬
‫ﻭﻛﺘﺐ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﻣﻘﻠﺔ‪ ،‬ﰲ ﻧﻜﺒﺘﻪ‪ ،‬ﺇﱃ ﺯﳒﻲ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺭﻗﻌﺔ ﻳﺸﻜﻮ ﻓﻴﻬﺎ ﻋﻈﻢ ﳏﻨﺘﻪ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺇﻥ ﻓﺮﻁ ﻳﺄﺳﻪ ﻣﻦ‬
‫ﺯﻭﺍﳍﺎ‪ ،‬ﻗﺪ ﻛﺎﺩ ﻳﺘﻠﻒ ﻧﻔﺴﻪ‪.‬‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺯﳒﻲ‪ ،‬ﰲ ﲨﻠﺔ ﺍﳉﻮﺍﺏ‪:‬‬
‫ﺃﻻ ﺃﻳّﻬﺎ ﺍﻟﺸﺎﻛﻲ ﺍﻟﺬﻱ ﻗﺎﻝ ﻣﻔﺼﺤﹰﺎ ‪ ...‬ﻟﻘﺪ ﻛﺎﺩ ﻓﺮﻁ ﺍﻟﻴﺄﺱ ﺃﻥ ﻳﺘﻠﻒ ﺍﳌﻬﺞ‬
‫ﺭﻭﻳﺪﻙ ﻻ ﺗﻴﺄﺱ ﻣﻦ ﺍﻟﻠﹼﻪ ﻭﺍﺻﻄﱪ ‪ ...‬ﻋﺴﻰ ﺃﻥ ﻳﻮﺍﻓﻴﻨﺎ ﻋﻠﻰ ﻏﻔﻠﺔ ﻓﺮﺝ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺻﱪﺕ ﻭﱂ ﺃﲪﺪ ﻋﻠﻰ ﺍﻟﺼﱪ ﺷﻴﻤﱵ ‪ ...‬ﻷﻥﹼ ﻣﺂﱄ ﻟﻮ ﺟﺰﻋﺖ ﺇﱃ ﺍﻟﺼﱪ‬
‫ﻭﻟﻠﹼﻪ ﰲ ﺃﺛﻨﺎﺀ ﻛﻞﹼ ﻣﻠﻤّ ٍﺔ ‪ ...‬ﻭﺇﻥ ﺁﳌﺖ‪ ،‬ﻟﻄﻒٌ ﳛﺾّ ﻋﻠﻰ ﺍﻟﺸﻜﺮ‬
‫ﺝ ﻭﺍﻟﻴﺄﺱ ﳛﺠﺐ ﺩﻭﻧﻪ ‪ ...‬ﺃﺗﺎﻙ ﺑﻪ ﺍﳌﻘﺪﻭﺭ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺪﺭﻱ‬ ‫ﻭﻛﻢ ﻓﺮ ﹴ‬
‫ﻭﺃﻧﺸﺪﱐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ ﺍﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻣﺎ ﻗﺎﺩﱐ ﻃﻤﻊ ﻳﻮﻣﹰﺎ ﺇﱃ ﻃﺒ ﹴﻊ ‪ ...‬ﻭﻻ ﺿﺮﻋﺖ ﺇﱃ ﺧﻠ ﹴﻖ ﻣﻦ ﺍﻟﺒﺸﺮ‬
‫ﻭﻻ ﺍﻋﺘﺼﻤﺖ ﲝﺒﻞ ﺍﻟﺼﱪ ﻣﻌﺘﻤﺪﹰﺍ ‪ ...‬ﻋﻠﻰ ﺍﳌﻬﻴﻤﻦ ﺇﻻﹼ ﻓﺰﺕ ﺑﺎﻟﻈﻔﺮ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻟﻮﺣﻴﺪ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺇﻧّﻲ ﻭﺇﻥ ﻋﺼﺒﺖ ﺑﺎﻟﻌﻴﺶ ﻧﺎﺋﺒﺔﹲ ‪ ...‬ﻓﺴﺒّﻄﺘﲏ ﺑﲔ ﺍﻟﻴﺄﺱ ﻭﺍﻟﻄﻤﻊ‬
 ‫ﻻ ﺃﺳﺘﺪﻡّ ﺇﱃ ﺻﱪ ﺃﺟﺮّﻋﻪ ‪ ...‬ﻭﻻ ﺃﺳﺮّ ﺯﻣﺎﻥ ﺍﻟﺴﻮﺀ ﺑﺎﳉﺰﻉ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﺨﺰﻭﻣﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎﺀ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻻ ﺗﺴﺘﻜﻦ ﻟﻄﻮﺍﺭﻕ ﺍﻟﻨﻮﺏ ‪ ...‬ﻭﺍﻟﻖ ﺍﳋﻄﻮﺏ ﺑﻮﺟﻪ ﳏﺘﺴﺐ‬
‫ﺝ ‪ ...‬ﻳﺄﰐ ﲝﺴﺐ ﺗﻜﺎﺛﻒ ﺍﻟﻜﺮﺏ‬ ‫ﻓﺪﻧﻮّ ﻣﺎ ﺗﺮﺟﻮﻩ ﻣﻦ ﻓﺮ ﹴ‬
‫ﻒ ﻣﻦ ﻫﻠﻜﺔ ﺳﺒﺒﹰﺎ ‪ ...‬ﻧﺎﻝ ﺍﻟﻨﺠﺎﺓ ﺑﺬﻟﻚ ﺍﻟﺴﺒﺐ‬ ‫ﻛﻢ ﺧﺎﺋ ٍ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻈﻔﺮ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﳊﺎﲤﻲ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻣﻦ ﺻﺎﺣﺐ ﺍﻟﺼﱪ ﺍﻗﺘﺪﺭ ‪ ...‬ﺃﻭﱃ ﺑﻔﻮ ﹴﺯ ﻣﻦ ﺻﱪ‬
‫ﺇﻥ ﺳﺎﺀﻙ ﺍﻟﺰﻣﺎﻥ ﺳﺮّ ‪ ...‬ﺍﻟﺼﱪ ﻋﻨﻮﺍﻥ ﺍﻟﻈﻔﺮ‬
‫ﻭﻟﻐﲑﻩ‪:‬‬
‫ﻛﻢ ﻧﻜﺒ ٍﺔ ﰲ ﺣﺸﺎﻫﺎ ﻧﻌﻤﺔ ﻭﻳ ٍﺪ ‪ ...‬ﻟﻠﹼﻪ ﻳﻨﺠﻲ ﻬﺑﺎ ﻣﻦ ﻫﻮﻝ ﻣﻄﹼﻠﻊ‬
‫ﻭﻛﻢ ﻓﺰﻋﺖ ﺇﱃ ﺍﻷﻳّﺎﻡ ﰒ ﺃﺗﺖ ‪ ...‬ﲤﺪّ ﺃﻳﺪﻳﻬﺎ ﳓﻮﻱ ﻣﻦ ﺍﻟﻔﺰﻉ‬
‫ﺇﺫﺍ ﺑﺪﺕ ﻧﻜﺒﺔﹲ ﻓﺎﳊﻆ ﺃﻭﺍﺧﺮﻫﺎ ‪ ...‬ﺗﻨﻈﺮ ﺇﱃ ﻓﺮﺝ ﻟﻠﻜﺮﺏ ﻣﺘّﺴﻊ‬
‫ﻭﻗﺮﻯﺀ ﻋﻠﻰ ﺣﺎﺋﻂ ﻣﻜﺘﻮﺏ‪:‬‬
‫ﻳﺎ ﻣﻌﻤﻞ ﺍﻟﻮﺟﻨﺎﺀ ﺑﺎﳍﺠﺮ ‪ ...‬ﻭﻗﺎﻃﻊ ﺍﻟﺴﺒﺴﺐ ﻭﺍﻟﻘﻔﺮ‬
‫ﻭﻫﺎﺭﺑﹰﺎ ﻣﻦ ﺯﻣ ﹴﻦ ﺟﺎﺋ ﹴﺮ ‪ ...‬ﳚﲏ ﺍﳌﻠﻤّﺎﺕ ﻋﻠﻰ ﺍﳊﺮّ‬
‫ﺐ ‪ ...‬ﻟﺴﺎﻣ ﹴﻊ ﺧﲑﹰﺍ ﻣﻦ ﺍﻟﺼﱪ‬
‫ﺍﺻﱪ ﻓﻤﺎ ﺍﺳﺘﺸﻔﻌﺖ ﰲ ﻣﻄﻠ ﹴ‬

‫ﻭﺍﺑﺸﺮ ﻓﺈﻥﹼ ﺍﻟﻴﺴﺮ ﻳﺄﰐ ﺍﻟﻔﱴ ‪ ...‬ﺃﻗﻨﻂ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻴﺴﺮ‬

‫ﻭﺃﻧﺸﺪﱐ ﺳﻌﺪ ﺑﻦ ﳏﻤﺪ ﺍﻷﺯﺩﻱ ﺍﻟﺒﺼﺮﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ‪ ،‬ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻻ ﻳﻮﺣﺸﻨّﻚ ﻣﻦ ﲨﻴﻞ ﺗﺼﺒّ ﹴﺮ ‪ ...‬ﺧﻄﺐٌ ﻓﺈﻥﹼ ﺍﻟﺼﱪ ﻓﻴﻪ ﺃﺣﺰﻡ‬
‫ﺍﻟﻌﺴﺮ ﺃﻛﺮﻣﻪ ﻟﻴﺴ ﹴﺮ ﺑﻌﺪﻩ ‪ ...‬ﻭﻷﺟﻞ ﻋﲔ ﺃﻟﻒ ﻋﲔ ﺗﻜﺮﻡ‬
‫ﱂ ﺗﺸﻚ ﻣﻨّﻲ ﻋﺴﺮﺓ ﺃﻟﺒﺴﺘﻬﺎ ‪ ...‬ﻟﺆﻣﹰﺎ ﻭﻻ ﺧﻮﺭﹰﺍ ﻋﻠﻰ ﻣﺎ ﲢﻜﻢ‬
‫ﺍﳌﺮﺀ ﻳﻜﺮﻩ ﺑﺆﺳﻪ ﻭﻟﻌﻠﹼﻪ ‪ ...‬ﺗﺄﺗﻴﻪ ﻣﻨﻪ ﺳﻌﺎﺩﺓ ﻟﻮ ﻳﻌﻠﻢ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﹰﺎ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻛﺎﻧﺖ ﺇﻟﻴﻚ ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﺯﻟﹼﺔ ‪ ...‬ﻓﺎﺻﱪ ﳍﺎ ﻓﻠﻌﻠﹼﻬﺎ ﺗﺴﺘﻨﻔﺮ‬
‫ﺇﻧّﺎ ﻟﻨﻤﺘﻬﻦ ﺍﳋﻄﻮﺏ ﺑﺼﱪﻧﺎ ‪ ...‬ﻭﺍﳋﻄﺐ ﳑﺘﻬﻦٌ ﳌﻦ ﻻ ﻳﺼﱪ‬
‫ﻭﻟﺮﺏّ ﻟﻴ ﹴﻞ ﺑﺖّ ﻓﻴﻪ ﺑﻜﺮﺑ ٍﺔ ‪ ...‬ﻭﻏﺪﺍ ﺑﻔﺮﺣﺘﻬﺎ ﺍﻟﺼﺒﺎﺡ ﺍﻷﻧﻮﺭ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺃﺩّﺑﺘﲏ ﻃﻮﺍﺭﻕ ﺍﳊﺪﺛﺎﻥ ‪ ...‬ﻓﺘﺠﺎﻓﻴﺖ ﻋﻦ ﺫﻧﻮﺏ ﺯﻣﺎﱐ‬
‫ﻛﻴﻒ ﺃﺷﻜﻮ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﺻﺮﻭﻓﹰﺎ ‪ ...‬ﺃﻇﻬﺮﺕ ﱄ ﺟﻮﺍﻫﺮ ﺍﻹﺧﻮﺍﻥ‬
‫ﻓﺘﺒﻴّﻨﺖ ﻣﻨﻬﻢ ﺍﳋﲑ ﻭﺍﻟﺸﺮّ ‪ ...‬ﻭﺃﻫﻞ ﺍﻟﻮﻓﺎﺀ ﻭﺍﳋﺬﻻﻥ‬
‫ﻭﺗﻮﻛﹼﻠﺖ ﰲ ﺃﻣﻮﺭﻱ ﻋﻠﻰ ﺍﻟﻞﹼ ‪ ...‬ﻩ ﺍﻟﻠﹼﻄﻴﻒ ﺍﳌﻬﻴﻤﻦ ﺍﳌﻨّﺎﻥ‬
‫ﻭﺗﻴﻘﹼﻨﺖ ﺃﻧّﻪ ﺳﻮﻑ ﻳﻜﻔﻲ ‪ ...‬ﱐ ﺧﻄﻮﺏ ﺍﻟﺪﻫﻮﺭ ﻭﺍﻷﺯﻣﺎﻥ‬
‫ﰒ ﳝﺤﻮ ﺑﺎﻟﻴﺴﺮ ﻋﺴﺮﹰﺍ ﻭﺑﺎﻟﻨﻊ ‪ ...‬ﻣﺔ ﺿﺮّﹰﺍ ﻛﻤﺎ ﺃﺗﻰ ﰲ ﺍﻟﻘﺮﺁﻥ‬
 ‫ﺇﻥ ﺗﺼﺒّﺮﺕ ﻭﺍﻧﺘﻈﺮﺕ ﻏﻴﺎﺙ ﺍﻝ ‪ ...‬ﻟﹼﻪ ﻭﺍﰱ ﻛﺎﻟﻠﹼﻤﺢ ﺑﺎﻷﺟﻔﺎﻥ‬
‫ﻫﻮ ﻋﻮﱐ ﰲ ﻛﻞﹼ ﺧﻄﺐ ﻣﻠﻢﱟ ‪ ...‬ﻋﺪﻣﺖ ﻓﻴﻪ ﻧﺼﺮﺓ ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﻭﺭﺟﺎﺋﻲ ﺇﻥ ﺧﺎﺏ ﻣﻨّﻲ ﺭﺟﺎﺋﻲ ‪ ...‬ﰲ ﲨﻴﻊ ﺍﻹﺧﻮﺍﻥ ﻭﺍﳋ ﻼﹼﻥ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﻥ ﺃﻛﻦ ﺧﺒﺖ ﺇﻥ ﺳﺄﻟﺖ ﻓﻤﺎ ﺫﺍ ‪ ...‬ﻟﻚ ﰲ ﻣﻄﻠﺐ ﺍﻟﻜﺮﱘ ﺑﻌﺎﺭ‬
‫ﳛﺮﻡ ﺍﻟﻠﻴﺚ ﺻﻴﺪﻩ ﻭﻫﻮ ﻣﻨﻪ ‪ ...‬ﺑﲔ ﺣﺪّ ﺍﻷﻧﻴﺎﺏ ﻭﺍﻷﻇﻔﺎﺭ‬
‫ﻭﻳﺰﻝﹼ ﺍﻟﺴﻬﻢ ﺍﻟﺴﺪﻳﺪ ﻋﻦ ﺍﻟﻘﺺ ‪ ...‬ﺩ ﻭﻣﺎ ﺗﻠﻚ ﺯﻟﹼﺔ ﺍﻹﺳﻮﺍﺭ‬
‫ﻟﻴﺲ ﻛﻞﹼ ﺍﻷﻗﻄﺎﺭ ﺗﺮﻭﻯ ﻣﻦ ﺍﻟﻐﻲ ‪ ...‬ﺙ ﻭﺇﻥ ﻋﻤّﻬﺎ ﺑﺼﻮﺏ ﺍﻟﻘﻄﺎﺭ‬
‫ﺇﻥ ﳜﻨّﻲ ﺭﺷﺎﺀ ﺩﻟﻮﻱ ﻓﻘﺪ ﺃﺡ ‪ ...‬ﻛﻤﺖ ﺇﻛﺮﺍﺑﻪ ﺑﻌﻘﺪ ﻣﻐﺎﺭ‬
‫ﺃﻭ ﻳﻌﺪ ﻓﺎﺭﻏﹰﺎ ﺇﱄﹼ ﻓﻤﺎ ﺃﻝ ‪ ...‬ﻗﻴﺖ ﺇﻻﹼ ﺇﱃ ﺍﳌﻴﺎﻩ ﺍﻟﻐﺰﺍﺭ‬
‫ﺇﻥ ﺃﺳﺎﺀ ﺍﻟﺰﻣﺎﻥ ﱄ ﻓﻠﻘﺪ ﺃﺡ ‪ ...‬ﺳﻨﺖ ﺻﱪﹰﺍ ﻭﻣﺎ ﺃﺳﺎﺀ ﺍﺧﺘﻴﺎﺭﻱ‬
‫ﻭﻋﺴﻰ ﻓﺮﺟﺔ ﺗﻔﺘّﺢ ﳓﻮﻱ ‪ ...‬ﻧﺎﻇﺮ ﺍﻟﻨﺼﺮ ﺑﻌﺪ ﻃﻮﻝ ﺍﻧﺘﻈﺎﺭ‬
‫ﻣﺎ ﻟﻘﻴﺖ ﺍﻹﻋﺴﺎﺭ ﺑﺎﻟﺼﱪ ﺇﻻﹼ ‪ ...‬ﺑﺸّﺮﺗﲏ ﻭﺟﻮﻫﻪ ﺑﺎﻟﻴﺴﺎﺭ‬
‫ﻭﻟﻠﻘﺎﺿﻲ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﻬﻢ ﺍﻟﺘﻨﻮﺧﻲ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﺻﱪﹰﺍ ﻓﺴﻮﻑ ﲢﻘﹼﻖ ﺍﻵﻣﺎﻝ ‪ ...‬ﻭﲢﻮﻝ ﻋﻤّﺎ ﺳﺎﺀﻧﺎ ﺍﻷﺣﻮﺍﻝ‬
‫ﺇﻥ ﻛﺎﻥ ﻗﺪ ﻇﻔﺮ ﺍﻟﺼﺪﻭﺩ ﺑﻮﺻﻠﻨﺎ ‪ ...‬ﻓﻠﺴﻮﻑ ﻳﻈﻔﺮ ﺑﺎﻟﺼﺪﻭﺩ ﻭﺻﺎﻝ‬
‫ﻓﺎﻟﺪﻫﺮ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺪﺛﺎﻧﻪ ‪ ...‬ﻭﻟﻜﻞﹼ ﺷﻲﺀ ﻧﻘﻠﺔ ﻭﺯﻭﺍﻝ‬
‫ﻭﻟﻪ ﻣﻦ ﻗﺼﻴﺪﺓ ﻗﺎﳍﺎ ﰲ ﺍﳊﺪﺍﺛﺔ‪:‬‬
‫ﺇﻥ ﺳﺎﺀ ﻳﻮﻡٌ ﻣﻦ ﺍﻷﻳّﺎﻡ ﺳﺮّ ﻏﺪٌ ‪ ...‬ﺃﻭ ﺳﺪّ ﺑﺎﺏ ﺳﺒﻴ ﹴﻞ ﻓﺘّﺤﺖ ﺳﺒﻞ‬
‫ﻭﻫﻜﺬﺍ ﺍﻟﺪﻫﺮ ﺃﻟﻮﺍﻧﹰﺎ ﺗﺼﺮّﻓﻪ ‪ ...‬ﺑﺎﻟﺸﺮّ ﻭﺍﳋﲑ ﳚﺮﻱ ﺣﲔ ﻳﻨﺘﻘﻞ‬
‫ﻭﺃﻧﺸﺪ ﺳﻌﺪ ﺑﻦ ﳏﻤﺪ ﺍﻷﺯﺩﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻮﺣﻴﺪ ﺍﻟﺒﺼﺮﻱ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺑﲔ ﺍﻟﺒﻼﺀﻳﻦ ﻓﺮﻕ ﺻﺮﻓﻪ ﻧﻌﻢ ‪ ...‬ﻏﺮﱞ ﻭﺑﻌﺾ ﺍﻟﻈﻤﺎ ﺧﲑ ﻣﻦ ﺍﻟﺮﻧﻖ‬
‫ﻭﰲ ﺍﳋﻄﻮﺏ ﺇﺫﺍ ﺃﻟﻘﺖ ﻛﻼﻛﻠﻬﺎ ‪ ...‬ﺻﻨﻊٌ ﻋﻮﺍﺋﺪﻩ ﺍﻹﻣﺴﺎﻙ ﻟﻠﺮﻣﻖ‬
‫ﻛﻢ ﻣﻮﺛ ﹴﻖ ﻣﺪّ ﻋﻨﻘﹰﺎ ﳓﻮ ﺿﺎﺭﺑﻪ ‪ ...‬ﺑﺼﺎﺭﻡ ﻛﺸﻌﺎﻉ ﺍﻟﺸﻤﺲ ﻣﺆﺗﻠﻖ‬
‫ﺣﱴ ﺃﺗﻰ ﻓﺮﺝ ﺑﻌﺪ ﺍﻟﻘﻨﻮﻁ ﻟﻪ ‪ ...‬ﺣﺎﻟﺖ ﳝﻴﻨﺎﻩ ﺑﲔ ﺍﻟﺴﻴﻒ ﻭ ﺍﻟﻌﻨﻖ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﹰﺎ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﻳﺮﺍﻉ ﺍﻟﻔﱴ ﻟﻠﺨﻄﺐ ﺗﺒﺪﻭ ﺻﺪﻭﺭﻩ ‪ ...‬ﻓﻴﺄﺳﻰ ﻭﰲ ﻋﻘﺒﺎﻩ ﻳﺄﰐ ﺳﺮﻭﺭﻩ‬
‫ﺃﱂ ﺗﺮ ﺃﻥﹼ ﺍﻟﻠﻴﻞ ﳌﹼﺎ ﺗﺮﺍﻛﻤﺖ ‪ ...‬ﺩﺟﺎﻩ ﺑﺪﺍ ﻭﺟﻪ ﺍﻟﺼﺒﺎﺡ ﻭﻧﻮﺭﻩ‬
‫ﻓﻼ ﺗﺼﺤﱭّ ﺍﻟﻴﺄﺱ ﺇﻥ ﻛﻨﺖ ﻋﺎﳌﹰﺎ ‪ ...‬ﻟﺒﻴﺒﺎﹰ ﻓﺈﻥﹼ ﺍﻟﺪﻫﺮ ﺷﺘّﻰ ﺃﻣﻮﺭﻩ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﻳﻀﹰﺎ ﻟﻨﻔﺴﻪ‪:‬‬
‫ﺃﲢﺴﺐ ﺃﻥﹼ ﺍﻟﺒﺆﺱ ﻟﻠﻤﺮﺀ ﺩﺍﺋﻢٌ ‪ ...‬ﻭﻟﻮ ﺩﺍﻡ ﺷﻲﺀ ﻋﺪّﻩ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻌﺠﺐ‬
‫ﻟﻘﺪ ﻋﺮّﻓﺘﻚ ﺍﳊﺎﺩﺛﺎﺕ ﻧﻔﻮﺳﻬﺎ ‪ ...‬ﻭﻗﺪ ﺃﺩّﺑﺖ ﺇﻥ ﻛﺎﻥ ﻳﻨﻔﻌﻚ ﺍﻷﺩﺏ‬
‫ﻭﻟﻮ ﻃﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺻﺮﻑ ﺩﻫﺮﻩ ‪ ...‬ﺩﻭﺍﻡ ﺍﻟﺬﻱ ﳜﺸﻰ ﻷﻋﻴﺎﻩ ﻣﺎ ﻃﻠﺐ‬
 ‫ﻭﶈﻤﺪ ﺑﻦ ﻏﻴﺎﺙ‪:‬‬
‫ﺧﺒﻮّ ﺍﻟﻨﺠﻢ ﻳﺘﻠﻮ ﺍﺷﺘﻌﺎﻝﹲ ‪ ...‬ﻭﻧﻘﺺ ﺍﻟﺒﺪﺭ ﻳﺆﺫﻥ ﺑﺎﻟﺘﻤﺎﻡ‬

‫ﻭﺃﻛﻤﻞ ﻣﺎ ﺗﻜﻮﻥ ﺍﻟﺸﻤﺲ ﺣﺴﻨﹰﺎ ‪ ...‬ﺇﺫﺍ ﺭﻓﻌﺖ ﳍﺎ ﺳﺠﻒ ﺍﻟﻐﻤﺎﻡ‬

‫ﻭﻟﻠﻘﺎﺳﻢ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻓﺈﻥ ﺗﻔﻘﺪﻭﺍ ﻳﻮﻣﻜﻢ ﻧﻌﻤﺔ ‪ ...‬ﻓﻔﻲ ﻏﺪﻛﻢ ﻧﻌﻤﺔ ﺯﺍﺋﺪﺓ‬
‫ﻋﺴﻰ ﺃﻥ ﺗﺪﻭﺭ ﺻﺮﻭﻑ ﺍﻟﺰﻣﺎ ‪ ...‬ﻥ ﲝﺴﻦ ﺍﳋﻼﻓﺔ ﻭﺍﻟﻌﺎﺋﺪﺓ‬
‫ﻭﻹﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ ﻭﻫﻮ ﰲ ﺍﺳﺘﺘﺎﺭﻩ ﻣﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻗﺼﻴﺪﺓ‪ ،‬ﻣﻨﻬﺎ‪:‬‬
‫ﻭﻟﻠﹼﻪ ﻧﻔﺴﻲ ﺇﻥﹼ ﰲﹼ ﻟﻌﱪﺓ ‪ ...‬ﻭﰲ ﺍﻟﺪﻫﺮ ﻧﻘﺾ ﻟﻠﻌﺮﻯ ﺑﻌﺪ ﺇﺑﺮﺍﻡ‬
‫ﻏﺪﻭﺕ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﻣﻠﻴﻜﹰﺎ ﻣﺴﻠﹼﻄﹰﺎ ‪ ...‬ﻭﺭﺣﺖ ﻭﻣﺎ ﺃﺣﻮﻱ ﻬﺑﺎ ﻗﻴﺲ ﺇﻬﺑﺎﻡ‬
‫ﻭﻫﻞ ﻟﻴﻠﺔ ﰲ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ﺃﺭﻯ ﻬﺑﺎ ‪ ...‬ﻗﺪ ﺃﺛﺒﺖ ﺃﻗﺪﺍﻣﹰﺎ ﻭﺯﻝﹼ ﺑﺄﻗﺪﺍﻡ‬
‫ﺱ ﻭﺇﻧﻌﺎﻡ‬ ‫ﺲ ﺑﲔ ﺑﺆ ﹴ‬ ‫ﻛﺬﺍﻙ ﺭﺃﻳﻨﺎ ﺍﻟﺪﻫﺮ ﻳﻘﺪﻡ ﺻﺮﻓﻪ ‪ ...‬ﻋﻠﻰ ﻛﻞﹼ ﻧﻔ ﹴ‬
‫ﻓﲑﻓﻊ ﺃﻗﻮﺍﻣﹰﺎ ﻭﻛﺎﻧﻮﺍ ﺃﺫﻟﹼﺔ ‪ ...‬ﻭﻳﻬﻮﻱ ﻣﻦ ﺍﻟﺼﻴﺪ ﺍﻟﻜﺮﺍﻡ ﺑﺄﻗﻮﺍﻡ‬
‫ﻓﻴﺴﻘﻴﻬﻢ ﺷﺮﺑﲔ ﺳﺨﻨﹰﺎ ﻭﺑﺎﺭﺩﹰﺍ ‪ ...‬ﺑﻜﺄﺳﲔ ﺷﺘّﻰ ﻣﻦ ﻫﻮﺍﻥ ﻭﺇﻛﺮﺍﻡ‬
‫ﻭﻛﺎﺋﻦ ﺗﺮﻯ ﻣﻦ ﻣﻌﺪ ﹴﻡ ﺑﻌﺪ ﺛﺮﻭﺓ ‪ ...‬ﻭﺁﺧﺮ ﻳﺆﺗﻰ ﺛﺮﻭ ﹰﺓ ﺑﻌﺪ ﺇﻋﺪﺍﻡ‬
‫ﻭﻟﻪ ﰲ ﻫﺬﺍ ﺍﻻﺳﺘﺘﺎﺭ ﻗﺼﻴﺪﺓ ﻣﻨﻬﺎ‪:‬‬
‫ﺳﺒﺤﺎﻥ ﻣﻘﺘﺪ ﹴﺭ ﻣﻠﻚ ﺍﻟﺴﻤﺎﺀ ﻟﻪ ‪ ...‬ﻭﺍﻷﺭﺽ ﳝﻠﻚ ﺃﻋﻼﻫﺎ ﻭﺃﺳﻔﻠﻬﺎ‬
‫ﳜﺘﺺّ ﻣﻦ ﻧﻌ ﹴﻢ ﻣﻦ ﺷﺎﺀ ﻣﻦ ﺑﺸ ﹴﺮ ‪ ...‬ﲟﺎ ﻳﺸﺎﺀ ﻭﻋﻤّﻦ ﺷﺎﺀ ﺣﻮّﳍﺎ‬
‫ﺃﺿﺤﺖ ﺣﻴﺎﺗﻚ ﰲ ﺑﺆﺱ ﺗﻜﺎﺑﺪﻩ ‪ ...‬ﺑﻌﺪ ﺍﻟﻨﻌﻴﻢ ﻛﺬﺍﻙ ﺍﻟﺪﻫﺮ ﺑﺪّﳍﺎ‬
‫ﻋﺪﻣﺖ ﺑﺎﻗﻲ ﺣﻴﺎﺓ ﻗﺪ ﺷﺠﻴﺖ ﻬﺑﺎ ‪ ...‬ﻓﻤﺎ ﻋﻠﻰ ﺍﳉﻬﺪ ﺃﺑﻘﺎﻫﺎ ﻭﺃﻃﻮﳍﺎ‬
‫ﰲ ﻓﺘﺮﺓ ﻣﻦ ﻣﺮﻳﺮ ﺍﻟﻌﻴﺶ ﻣﻔﻈﻌﺔ ‪ ...‬ﻗﺪ ﻛﻨﺖ ﻣﻦ ﻗﺒﻞ ﺭﻳﺐ ﺍﻟﺪﻫﺮ ﺃﺟﻬﻠﻬﺎ‬
‫ﺣﱴ ﺇﺫﺍ ﻫﻲ ﺣﻠﹼﺖ ﰊ ﺃﻋﺘﺮﺿﺖ ﳍﺎ ‪ ...‬ﺻﱪﹰﺍ ﻋﻠﻴﻬﺎ ﻓﺈﻧّﻲ ﻟﺴﺖ ﺃﺣﻔﻠﻬﺎ‬
‫ﻣﺴﺘﻨﻈﺮﺍﹰ ﻧﻌﻤﺔ ﻻ ﺷﻲﺀ ﳛﺠﺒﻬﺎ ‪ ...‬ﻋﻦ ﺍﻟﻌﺒﺎﺩ ﺇﺫﺍ ﺍﻟﺮﲪﻦ ﺃﺭﺳﻠﻬﺎ‬
‫ﻓﺮﺏّ ﻣﺴﻬﻠﺔ ﰲ ﺍﻷﺭﺽ ﺻﻌّﺒﻬﺎ ‪ ...‬ﻭﺻﻌﺒﺔ ﻣﻨﻪ ﻭﻟﹼﺖ ﺣﲔ ﺳﻬّﻠﻬﺎ‬
‫ﻟﻜﻦّ ﰲ ﺛﻨﻴﻬﺎ ﺗﺄﰐ ﺣﻮﺍﺩﺙ ﻟﻮ ‪ ...‬ﻻ ﺍﻟﻠﹼﻪ ﻣﻨﻬﺎ ﻟﻔﺎﺿﺖ ﻣﻬﺠﱵ ﻭﳍﺎ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﻧّﻲ ﻷﻋﻠﻢ ﺃﻥﹼ ﺣﺒّﻚ ﻗﺎﺗﻠﻲ ‪ ...‬ﻭﺍﻟﻨﻔﺲ ﺗﻔﺮﻕ ﺃﻥ ﳛﻞﹼ ﻬﺑﺎ ﺍﻟﺮﺩﻯ‬
‫ﻻ ﺗﻴﺄﺳﻦّ ﻓﻘﺪ ﻳﻔﺮّﻕ ﺩﺍﺋﺒﹰﺎ ‪ ...‬ﴰﻞ ﺍﳉﻤﻴﻊ ﻭﳚﻤﻊ ﺍﳌﺘﺒﺪّﺩﺍ‬
‫ﻭﻋﺴﻰ ﺍﻟﻠﻴﺎﱄ ﺑﺎﻟﻮﺻﺎﻝ ﺭﻭﺍﺟﻊٌ ‪ ...‬ﻓﻴﻌﻮﺩ ﺩﻫﺮﻱ ﻣﺼﻠﺤﹰﺎ ﻣﺎ ﺃﻓﺴﺪﺍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺍﺻﱪ ﺳﻴﻨﻜﺸﻒ ﺍﻟﻘﻨﺎﻉ ‪ ...‬ﺇﻥﹼ ﺍﻷﻣﻮﺭ ﳍﺎ ﺍﻧﻘﻄﺎﻉ‬
‫ﻭﳍﺎ ﻣﻦ ﺍﻟﻔﺮﺝ ﺍﺗّﺴﺎﻉ ‪ ...‬ﻭﻟﻜﻞﹼ ﻣﺎ ﺍﺭﺗﻔﻊ ﺍﺗّﻀﺎﻉ‬
‫ﻭﺇﺫﺍ ﺗﻀﺎﻳﻘﺖ ﺍﻷﻣﻮ ‪ ...‬ﺭ ﺗﻼ ﺗﻀﺎﻳﻘﻬﺎ ﺃﺗّﺴﺎﻉ‬
‫ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻷﺯﺩﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺄﰊ ﻋﻤﺮ ﺑﻦ ﻧﻴﺰﻙ ﺍﻟﻌﻄﺎﺭ‪ ،‬ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﺖ ﻟﻴﻠﺔ‪ ،‬ﺣﺮﺝ ﺍﻟﺼﺪﺭ‪ ،‬ﺿﻴﻘﻪ‪،‬‬
‫ﻓﺮﺃﻳﺖ ﰲ ﻣﻨﺎﻣﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻮ ﻳﻨﺸﺪﱐ ﺃﺑﻴﺎﺗﹰﺎ ﰲ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻭﱂ ﻳﺒﻖ ﰲ‬
‫ﺣﻔﻈﻲ ﻣﻨﻬﺎ ﺇﻻ ﻗﻮﻟﻪ‪:‬‬
‫ﻭﲪﻴﺪ ﻣﺎ ﻳﺮﺟﻮﻩ ﺫﻭ ﺃﻣ ﹴﻞ ‪ ...‬ﻓﺮﺝٌ ﻳﻌﺠﻠﹼﻪ ﻟﻪ ﺻﱪ‬
‫ﻭﻷﰊ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﺍﻟﺒﻐﻞ ﺍﻟﻜﺎﺗﺐ‪:‬‬
‫ﺇﱃ ﺍﻟﻠﹼﻪ ﺃﺷﻜﻮ ﻣﺎ ﺃﻻﻗﻲ ﻣﻦ ﺍﻷﺫﻯ ‪ ...‬ﻭﺣﺴﱯ ﺑﺎﻟﺸﻜﻮﻯ ﺇﻟﻴﻪ ﺗﺮﻭّﺣﺎ‬
‫ﻫﻮ ﺍﻟﻔﺎﺭﺝ ﺍﻟﻐﻤّﺎﺀ ﺑﻌﺪ ﺍﺷﺘﺪﺍﺩﻫﺎ ‪ ...‬ﻭﻣﻌﻘﺐ ﻋﺴﺮ ﺍﻷﻣﺮ ﻳﺴﺮﹰﺍ ﻭﻣﺴﺮﺣﺎ‬
‫ﺃﻃﺎﻝ ﻳﺪﻱ ﺑﻌﺪ ﺍﳌﺬﻟﹼﺔ ﻓﺄﻋﺘﻠﺖ ‪ ...‬ﻭﺩﺍﻓﻊ ﻋﻨّﻲ ﻣﺎ ﻛﺮﻫﺖ ﻭﺯﺣﺰﺣﺎ‬
‫ﻟﺌﻦ ﻋﺮﺿﺖ ﱄ ﻧﻜﺒﺔ ﺑﻌﺪ ﺃﻧﻌ ﹴﻢ ‪ ...‬ﺗﻮﺍﻟﺖ ﻓﻔﺎﺗﺖ ﺃﻥ ﺗﻌﺪّ ﻭﺗﺸﺮﺣﺎ‬
‫ﺲ ‪ ...‬ﻭﻻ ﻛﺎﻥ‪ ،‬ﳑّﺎ ﻛﺎﻥ‪ ،‬ﺇﺫ ﻛﺎﻥ‪ ،‬ﺃﺻﻠﺤﺎ‬ ‫ﻓﻤﺎ ﺃﻧﺎ ﻣﻦ ﲡﺪﻳﺪ ﺻﻨ ﹴﻊ ﺑﻴﺎﺋ ﹴ‬
‫ﺕ ﻭﺟﻨّﺤﺎ‬ ‫ﻭﻣﺎ ﻳﻘﻒ ﺍﻹﻧﺴﺎﻥ ﰲ ﻃﻲّ ﺩﻫﺮﻩ ‪ ...‬ﻛﻤﺮّ ﺍﻟﻠﻴﺎﱄ ﻣﺴﻌﻔﺎ ٍ‬
‫ﻭﻟﻪ‪:‬‬
‫ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻗﺪ ﺳﺎﺀﱐ ‪ ...‬ﻟﻄﺎﻝ ﻣﺎ ﻗﺪ ﺳﺮّﱐ ﺍﻟﺪﻫﺮ‬
‫ﻭﺍﻷﻣﺮ ﰲ ﻣﻌﻨﺎﳘﺎ ﻭﺍﺣﺪٌ ‪ ...‬ﻟﺬﺍﻙ ﺷﻜﺮٌ ﻭﻟﺬﺍ ﺻﱪ‬
‫ﺣﱴ ﺃﺭﻯ ﺍﻷﻗﺪﺍﺭ ﻗﺪ ﻓﺮّﺟﺖ ‪ ...‬ﻭﻛﻞﹼ ﻋﺴ ﹴﺮ ﻓﻠﻪ ﻳﺴﺮ‬
‫ﻭﻟﻪ‪:‬‬
‫ﺇﻥ ﻳﺄﺫﻥ ﺍﻟﻠﹼﻪ ﻓﻴﻤﺎ ﺑﺖّ ﺁﻣﻠﻪ ‪ ...‬ﺃﺗﻰ ﺍﻟﻨﺠﺎﺡ ﺣﺪﻳﺜﹰﺎ ﻏﲑ ﻣﻄﻠﻮﻝ‬
‫ﻣﺎ ﱄ ﺳﻮﻯ ﺍﻟﻠﹼﻪ ﻣﺄﻣﻮﻝﹲ ﻟﻨﺎﺋﺒ ٍﺔ ‪ ...‬ﻭﺍﻟﻠﹼﻪ ﺃﻛﺮﻡ ﻣﺄﻣﻮ ﹴﻝ ﻭﻣﺴﺆﻭﻝ‬
‫ﻭﻟﻪ‪:‬‬
‫ﺣﺰﻧﺖ ﻭﺫﻭ ﺍﻷﺣﺰﺍﻥ ﳛﺮﺝ ﺻﺪﺭﻩ ‪ ...‬ﺃﻻ ﺭﺏّ ﺣﺰ ٍﻥ ﺟﺎﺀ ﻣﻦ ﺑﻌﺪﻩ ﻓﺮﺝ‬
‫ﻛﺄﻧّﻚ ﺑﺎﶈﺒﻮﺏ ﻗﺪ ﻻﺡ ﳒﻤﻪ ‪ ...‬ﻭﺫﻱ ﺍﻟﻌﺴﺮ ﻣﻦ ﺑﲔ ﺍﳌﻀﺎﻳﻖ ﻗﺪ ﺧﺮﺝ‬

‫ﻭﻻﺑﻦ ﺍﻟﺮﻭﻣﻲ‪:‬‬
‫ﻂ ﻣﻦ ﺍﻟﻨﻮﻯ ‪ ...‬ﺳﺘﺠﻤﻌﻨﺎ ﰲ ﻇﻞﹼ ﺗﻠﻚ ﺍﳌﺂﻟﻒ‬ ‫ﻟﻌﻞﹼ ﺍﻟﻠﻴﺎﱄ ﺑﻌﺪ ﺷﺤ ٍ‬
‫ﻧﻌﻢ ﺇﻥﹼ ﻟﻸﻳّﺎﻡ ﺑﻌﺪ ﺍﻧﺼﺮﺍﻓﻬﺎ ‪ ...‬ﻋﻮﺍﻃﻒ ﻣﻦ ﺇﺣﺴﺎﻬﻧﺎ ﺍﳌﺘﻀﺎﻋﻒ‬
‫ﻭﻟﻪ‪:‬‬
‫ﲑ ﻭﺷﺮّ ‪ ...‬ﺩﻭﻥ ﺍﻟﻌﻮﺍﻗﺐ ﻏﻴﺐ‬ ‫ﻟﻜﻞﹼ ﺧ ﹴ‬
‫ﻭﺭﺏّ ﺟﻠﺒﺎﺏ ﻫﻢّ ‪ ...‬ﻟﻪ ﻣﻦ ﺍﻟﺼﻨﻊ ﺟﻴﺐ‬
‫ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻋﻠﻲ ﺃﲪﺪ ﺑﻦ ﺍﳌﺪﺍﺋﲏ ﺑﺎﳍﺎﺋﻢ ﺍﻟﺮﺍﻭﻳﺔ‪ ،‬ﻭﱂ ﻳﻌﺮﻑ ﻗﺎﺋﻠﻪ‪:‬‬
‫ﺃﻗﻮﻝ ﻗﻮﻝ ﺣﻜﻴ ﹴﻢ ‪ ...‬ﻓﺎﻋﺮﻑ ﺑﻔﻬﻤﻚ ﺷﺮﺣﻪ‬
‫ﻛﻢ ﻓﺮﺟ ٍﺔ ﺇﺛﺮ ﺿﻴ ﹴﻖ ‪ ...‬ﻭﻓﺮﺣ ٍﺔ ﺑﻌﺪ ﺗﺮﺣﻪ‬
‫ﻓﺎﻟﻌﺴﺮ ﻳﻌﻘﺐ ﻳﺴﺮﹰﺍ ‪ ...‬ﻭﺍﳍﻢّ ﻳﻜﺴﺐ ﻓﺮﺣﻪ‬
‫ﻭﺍﻟﻌﻴﺶ ﻓﺎﻋﻠﻢ ﺛﻼﺙ ‪ ...‬ﻏﲎ‪ ،‬ﻭﺃﻣﻦ‪ ،‬ﻭﺻ ﺤّﻪ‬
‫ﻭﳌﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪:‬‬
‫ﻗﻞ ﳌﻦ ﺃﻭﺩﻯ ﺑﻪ ﺍﻟﺘﺮﺡ ‪ ...‬ﻛﻞﹼ ﻏﻢّ ﺑﻌﺪﻩ ﻓﺮﺡ‬
 ‫ﻻ ﺗﻀﻖ ﺫﺭﻋﹰﺎ ﺑﻨﺎﺯﻟ ٍﺔ ‪ ...‬ﻭﺃﺭﻣﻬﺎ ﺑﺎﻟﺼﱪ ﺗﻨﻔﺴﺢ‬
‫ﻏﺎﻟﻂ ﺍﻷﻳّﺎﻡ ﳎﺘﻬﺪﹰﺍ ‪ ...‬ﻛﻞﹼ ﻣﺎ ﻗﺪ ﺣﻞﹼ ﻣﻨﺘﺰﺡ‬
‫ﻭﺃﺯﺡ ﺑﺎﻟﺮﺍﺡ ﻃﺎﺭﻗﻬﺎ ‪ ...‬ﻓﺠﻼﺀ ﺍﻟﻜﺮﺑﺔ ﺍﻟﻘﺪﺡ‬
‫ﻭﺃﻟﻖ ﺑﺎﳌﺰﺝ ﺍﳌﺮﻳﺢ ﺃﺫﻯ ‪ ...‬ﺣﺪّﻫﺎ ﺇﻥ ﺷﺌﺖ ﺗﺴﺘﺮﺡ‬
‫ﻭﻭﺟﺪﺕ ﲞﻂ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻜﺎﺗﺐ‪ ،‬ﺍﻟﻨﺤﻮﻱ‪ ،‬ﺍﳌﻠﻘﺐ ﲜﺨﺠﺦ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬
‫ﺃﺧﻲ ﺍﻷﺻﻤﻌﻲ‪ ،‬ﻋﻦ ﻋﻤﻪ ﻟﻠﻨﺎﺑﻐﺔ ﺍﻟﺸﻴﺒﺎﱐ‪:‬‬
‫ﻭﻛﺎﺋﻦ ﺗﺮﻯ ﻣﻦ ﺫﻱ ﳘﻮﻡ ﻓﻔﺮّﺟﺖ ‪ ...‬ﻭﺫﻱ ﻏﺮﺑﺔ ﻋﻦ ﺩﺍﺭﻩ ﺳﻴﺆﻭﺏ‬
‫ﻭﻫﻮ ﻣﻦ ﺃﺑﻴﺎﺕ‪ ،‬ﻻ ﻳﺬﻛﺮ ﺑﺎﻗﻴﻬﺎ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻟﺒﻌﺾ ﺍﻟﺸﻌﺮﺍﺀ‪:‬‬
‫ﻻ ﻳﺮﻋﻚ ﺍﻟﺸﺮّ ﺇﻥ ﻇﻬﺮﺕ ‪ ...‬ﺑﺘﻬﺎﻭﻳﻞ ﳐﺎ ﻳﻠﻪ‬
‫ﺭﺏّ ﺃﻣﺮ ﺳﺮّ ﺁﺧﺮﻩ ‪ ...‬ﺑﻌﺪﻣﺎ ﺳﺎﺀﺕ ﺃﻭﺍﺋﻠﻪ‬
‫ﻭﻟﻜﺸﺎﺟﻢ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻟﻴﺲ ﺇﻻﹼ ﺗﻴﻘﹼﲏ ﺃﻥﹼ ﺇﻳﺮﺍ ‪ ...‬ﺩ ﺍﻟﻠﻴﺎﱄ ﻣﻦ ﺑﻌﺪﻩ ﺇﺻﺪﺍﺭ‬
‫ﻭﻭﺭﺍﺀ ﺍﻷﺳﻰ ﺳﺮﻭﺭٌ ﻭﺑﻌﺪ ﺍﻝ ‪ ...‬ﻋﺴﺮ ﻳﺴﺮٌ ﻭﲢﺖ ﻟﻴ ﹴﻞ ﻬﻧﺎﺭ‬
‫ﻭﺃﺧﱪﱐ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﻼﺩ ﺍﻟﺮﺍﻣﻬﺮﻣﺰﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﲪﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﻣﺸﻘﻲ‪ ،‬ﺃﻥ ﺍﻟﺰﺑﲑ ﺣﺪﺛﻪ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﻧﺸﺪﱐ ﺇﺳﺤﺎﻕ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪:‬‬
‫ﻓﻼ ﲡﺰﻉ ﻭﺇﻥ ﺃﻋﺴﺮﺕ ﻳﻮﻣﹰﺎ ‪ ...‬ﻓﻘﺪ ﺃﻳﺴﺮﺕ ﰲ ﺍﻟﺰﻣﻦ ﺍﻟﻄﻮﻳﻞ‬
‫ﻭﻻ ﺗﻈﻨﻦ ﺑﺮﺑّﻚ ﻇﻦّ ﺳﻮ ٍﺀ ‪ ...‬ﻓﺈﻥﹼ ﺍﷲ ﺃﻭﱃ ﺑﺎﳉﻤﻴﻞ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﻗﺪ ﺭﻭﻳﺖ ﰲ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻨﻪ‪ ،‬ﰲ ﺃﺧﺒﺎﺭ ﻭﺟﺐ ﺃﻥ ﺗﻜﺘﺐ ﻫﻨﺎﻙ‪ ،‬ﻣﺎ ﺭﻭﻱ ﻣﻦ ﺃﻥ ﻫﺬﻩ‬
‫ﺍﻷﺑﻴﺎﺕ ﻟﻠﺤﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻣﺎ ﺭﻭﻱ ﺃﻳﻀﹰﺎ ﺇﻬﻧﻤﺎ ﳉﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ‬
‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻭﻫﻴﺐ ﺍﳊﻤﲑﻱ‪ ،‬ﻗﺼﻴﺪﺓ ﺃﻭﳍﺎ‪:‬‬
‫ﻫﻞ ﺍﳍﻢّ ﺇﻻﹼ ﻓﺮﺟﺔ ﺗﺘﻔﺮّﺝ ‪ ...‬ﳍﺎ ﻣﻌﻘﺐ ﳛﺪﻱ ﺇﻟﻴﻬﺎ ﻭﻳﺰﻋﺞ‬
‫ﺃﰉ ﱄ ﺇﻏﻀﺎﺀ ﺍﳉﻔﻮﻥ ﻋﻠﻰ ﺍﻟﻘﺬﻯ ‪ ...‬ﻳﻘﻴﲏ ﺑﺄﻥ ﻻ ﻋﺴﺮ ﺇﻻﹼ ﻣﻔﺮّﺝ‬
‫ﺃﺧﻄﹼﻂ ﰲ ﻇﻬﺮ ﺍﳊﺼﲑ ﻛﺄﻧّﲏ ‪ ...‬ﺃﺳﲑ ﳜﺎﻑ ﺍﻟﻘﺘﻞ ﻭﺍﳍﻢّ ﻳﻔﺮﺝ‬
‫ﻭﻳﺎ ﺭﺑّﻤﺎ ﺿﺎﻕ ﺍﻟﻘﻀﺎﺀ ﺑﺄﻫﻠﻪ ‪ ...‬ﻭﺃﻣﻜﻦ ﻣﻦ ﺑﲔ ﺍﻷﺳﻨّﺔ ﳐﺮﺝ‬
‫ﻭﻟﻪ ﺃﻳﻀﹰﺎ‪:‬‬
‫ﺃﺟﺎﺭﺗﻨﺎ ﺇﻥﹼ ﺍﻟﺘﻌﻔﹼﻒ ﺑﺎﻟﻴﺎﺱ ‪ ...‬ﻭﺻﱪﹰﺍ ﻋﻠﻰ ﺍﺳﺘﺪﺭﺍﺭ ﺩﻧﻴﺎ ﺑﺈﺑﺴﺎﺱ‬
‫ﺟﺪﻳﺮﺍﻥ ﺃﻥ ﻻ ﻳﺒﺪﺀﺍ ﲟﺬﻟﹼ ٍﺔ ‪ ...‬ﻛﺮﳝﹰﺎ ﻭﺃﻥ ﻻ ﳛﻮﺟﺎﻩ ﺇﱃ ﺍﻟﻨﺎﺱ‬
‫ﻭﱄ ﻣﻘﻠﺔﹲ ﺗﻨﻔﻲ ﺍﻟﻘﺬﻯ ﻋﻦ ﺟﻔﻮﻬﻧﺎ ‪ ...‬ﻭﺗﺄﺧﺬ ﻣﻦ ﺇﳛﺎﺵ ﺩﻫ ﹴﺮ ﺑﺈﻳﻨﺎﺱ‬
‫ﺃﺟﺎﺭﺗﻨﺎ ﺇﻥﹼ ﺍﻟﻘﺪﺍﺡ ﻛﻮﺍﺫﺏٌ ‪ ...‬ﻭﺃﻛﺜﺮ ﺃﺳﺒﺎﺏ ﺍﻟﻨﺠﺎﺡ ﻣﻊ ﺍﻟﻴﺎﺱ‬
‫ﻭﻟﻠﻨﺎﺑﻐﺔ ﺍﻟﺬﺑﻴﺎﱐ ﻣﻦ ﻗﺼﻴﺪﺓ‪:‬‬
‫ﻓﻼ ﲢﺴﱭّ ﺍﳋﲑ ﻻ ﺷﺮّ ﺑﻌﺪﻩ ‪ ...‬ﻭﻻ ﲢﺴﱭّ ﺍﻟﺸﺮّ ﺿﺮﺑﺔ ﻻﺯﺏ‬
 ‫ﻭﺃﻧﺸﺪﱐ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﺮﻱ ﺍﳍﻤﺪﺍﱐ‪ ،‬ﻭﻛﺘﺒﻪ ﱄ ﲞﻄﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺧﻔﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ‬
‫ﺍﻷﻭﻝ ﻋﻦ ﺍﺑﻦ ﺍﻷﻋﺮﺍﰊ‪ ،‬ﻟﺒﻌﺾ ﺷﻌﺮﺍﺀ ﺗﻨﻮﺥ‪:‬‬
‫ﺃﻻ ﻻ ﲤﻮﺗﻦّ ﺍﻏﺘﻤﺎﻣﹰﺎ ﻭﺣﺴﺮ ﹰﺓ ‪ ...‬ﻭ ﳘﹼﹰﺎ ﺇﺫﺍ ﻣﺎ ﺳﺎﺭﺡ ﺍﻟﻘﻄﺮ ﺃﺟﺪﺑﺎ‬
‫ﻭﺻﱪﹰﺍ ﻓﺈﻥﹼ ﺍﳉﺪﺏ ﻟﻴﺲ ﺑﺪﺍﺋﻢ ‪ ...‬ﻛﻤﺎ ﱂ ﻳﺪﻡ ﻋﺸﺐ ﳌﻦ ﻛﺎﻥ ﻣﻌﺸﺒﺎ‬
‫ﻭﺟﺪﺕ ﰲ ﻛﺘﺎﺏ ﺍﻷﺑﻴﺎﺕ ﺍﻟﺴﺎﺋﺮﺓ‪ ،‬ﻟﻌﻴﻴﻨﺔ ﺑﻦ ﺍﳌﻨﻬﺎﻝ‪ ،‬ﻗﺎﻝ ﺟﺒﻠﺔ ﺍﻟﻌﺬﺭﻱ‪ :‬ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻫﻮ ﺟﺒﻠﺔ ﺑﻦ‬
‫ﺣﺮﻳﺚ ﺍﻟﻌﺬﺭﻱ‪ ،‬ﻣﻦ ﻋﺬﺭﺓ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻣﻦ ﺃﺑﻴﺎﺕ ﻻ ﻳﺘﻌﻠﻖ ﺑﻜﺘﺎﰊ ﻣﻨﻬﺎ ﺇﻻ ﻣﺎ ﺫﻛﺮﺗﻪ‪:‬‬
‫ﺍﺳﺘﻘﺪﺭ ﺍﻟﻠﹼﻪ ﺧﲑﹰﺍ ﻭﺍﺭﺿﲔّ ﺑﻪ ‪ ...‬ﻓﺒﻴﻨﻤﺎ ﺍﻟﻌﺴﺮ ﺇﺫ ﺩﺍﺭﺕ ﻣﻴﺎﺳﲑ‬
‫ﻭﰲ ﻏﲑ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻟﺒﻌﺾ ﺍﻟﺸﻌﺮﺍﺀ‪:‬‬
‫ﺃﻣﺎ ﻋﻠﻤﺖ ﺑﺄﻥﹼ ﺍﻟﻌﺴﺮ ﻳﺘﺒﻌﻪ ‪ ...‬ﻳﺴﺮٌ ﻛﻤﺎ ﺍﻟﺼﱪ ﻣﻘﺮﻭﻥ ﺑﻪ ﺍﻟﻔﺮﺝ‬

‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺇﺫﺍ ﻣﺎ ﺍﻟﺒﲔ ﺃﺣﺮﺟﲏ ‪ ...‬ﻓﻠﻴﺲ ﻋﻠﻰ ﺍﻟﻨﻮﻯ ﺣﺮﺝ‬
‫ﺩﻋﻲ ﻟﻮﻣﻲ ﻋﻠﻰ ﺻﻠﱵ ‪ ...‬ﺳﻴﻘﻄﻊ ﺑﻴﻨﻨﺎ ﺣﺠﺞ‬
‫ﺳﺄﺭﻛﺐ ﻛﻞﹼ ﻣﻈﻠﻤﺔ ‪ ...‬ﺃﻓﺮّﺟﻬﺎ ﻓﺘﻨﻔﺮﺝ‬
‫ﻏﺪﹰﺍ ﻟﻠﺒﲔ ﻣﻮﻋﺪﻧﺎ ‪ ...‬ﻓﺈﻥﹼ ﺇﱃ ﻏ ٍﺪ ﻓﺮﺝ‬
‫ﻭﻗﺪ ﺑﻠﻐﲏ ﻋﻠﻰ ﻭﺯﻬﻧﺎ‪ ،‬ﻭﺇﻋﺮﺍﻬﺑﺎ‪ ،‬ﻭﻗﺎﻓﻴﺘﻬﺎ‪ ،‬ﺃﺑﻴﺎﺕ ﻷﰊ ﳏﻤﺪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ‬
‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻫﻲ‪:‬‬
‫ﺩﻧﺎ ﺍﻟﺘﻬﺠﲑ ﻭﺍﻟﺪﰿ ‪ ...‬ﻭﻗﺼﺪﻱ ﻟﻠﻤﲎ ﳊﺞ‬
‫ﻭﱄ ﻫﻢﱞ ﻳﺆﺭّﻗﲏ ‪ ...‬ﻋﻠﻲّ ﻟﺒﺤﺮﻩ ﳉﺞ‬
‫ﺢ ‪ ...‬ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺒﻼ ﻬﻧﺞ‬ ‫ﺃﻃﺎﻑ ﻋﻠﻲّ ﰲ ﻭﺿ ﹴ‬
‫ﺐ ‪ ...‬ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺮﺩﻯ ﺛﺒﺞ‬ ‫ﺃﻗﻮﻝ ﻟﻨﻔﺲ ﻣﻜﺘﺌ ﹴ‬
‫ﺭﺿﺎﹰ‪ ،‬ﻣﺎ ﺩﻣﺖ ﺳﺎﳌ ﹰﺔ ‪ ...‬ﻓﺈﻥﹼ ﺍﻟﻌﻴﺶ ﻣﻨﺪﻣﺞ‬
‫ﻭﻻ ﺗﺴﺘﺤﻘﱯ ﺷﺒﻬﹰﺎ ‪ ...‬ﻓﺮﺣﺐ ﺍﳊﻖّ ﻣﻨﺒﻠﺞ‬
‫ﻭﺯﻭﺭ ﺍﻟﻘﻮﻝ ﻣﻨﻤﺤﻖٌ ‪ ...‬ﺇﺫﺍ ﺩﺍﺭﺕ ﺑﻪ ﺍﳊﺠﺞ‬
‫ﻭﻋﺎﺫﻟ ٍﺔ ﺗﻌﺎﺗﺒﲏ ‪ ...‬ﻭﺟﻨﺢ ﺍﻟﻠﻴﻞ ﻣﻌﺘﻠﺞ‬
‫ﻓﻘﻠﺖ‪ :‬ﺭﻭﻳﺪ ﻣﻌﺘﺒﱵ ‪ ...‬ﻟﻜﻞﹼ ﻣﻠﻤّﺔ ﻓﺮﺝ‬
‫ﺫﺭﻳﲏ ﺧﻠﻒ ﻗﺎﺿﻴﺔ ‪ ...‬ﺗﻀﺎﻳﻖ ﰊ ﻭﺗﻨﻔﺮﺝ‬
‫ﺃﺳﺮّﻙ ﺃﻥ ﺃﻛﻮﻥ ﺭﻓﻊ ‪ ...‬ﺕ ﺣﻴﺚ ﺍﻷﻣﺮ ﻭﺍﳌﻬﺞ‬
‫ﻭﺃﻧّﻲ ﺑﺖّ ﻳﺼﻬﺮﱐ ‪ ...‬ﲝﺮّ ﺟﻬﻨ ﹴﻢ ﻭﻫﺞ‬
‫ﻓﺄﺩﺭﻙ ﻣﺎ ﻗﺼﺪﺕ ﺑﻪ ‪ ...‬ﻭﻳﺒﻘﻰ ﺍﻟﻌﺎﺭ ﻭﺍﳊﺮﺝ‬
‫ﺇﺫ ﺃﻛﺪﺕ ﺣﺒﺎﺋﻠﻪ ‪ ...‬ﻓﻠﻲ ﰲ ﺍﻷﺭﺽ ﻣﻨﻌﺮﺝ‬
‫ﻭﻭﺟﺪﺕ ﻛﺘﺎﺑﹰﺎ ﻗﺪ ﲨﻊ ﻓﻴﻪ ﺷﻌﺮ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺞ‪ ،‬ﺍﳋﺎﺭﺝ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻧﺴﺐ ﺇﻟﻴﻪ ﻓﻴﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ﺳﺘﺔ ﺃﺑﻴﺎﺕ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﻭﻋﺎﺫﻟﺔ ﺗﻌﺎﺗﺒﲏ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﻬﻢ ﺍﻟﺘﻨﻮﺧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﳝﻮﺕ ﺑﻦ ﺍﳌﺰﺭﻉ ﺑﻦ ﳝﻮﺕ ﺑﻦ‬
 ‫ﻣﻮﺳﻰ ﺍﻟﻌﺒﺪﻱ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺃﺧﺖ ﺍﳉﺎﺣﻆ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ ﺑﻦ ﳏﻤﺪ ﺍﳌﻬﻠﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻗﺒﻴﺼﺔ ﺑﻦ ﺣﺎﰎ‬
‫ﺍﳌﻬﻠﱯ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺘﺐ ﺣﻔﺺ ﺑﻦ ﻋﻤﺮ ﻫﺰﺍﺭﻣﺮﺩ ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﳜﱪﻩ ﺑﺄﻧﻪ ﻭﺟﺪ ﰲ ﺑﻌﺾ ﺧﺎﻧﺎﺕ ﺍﳌﻮﻟﺘﺎﻥ ﺑﺒﻼﺩ‬
‫ﺍﳍﻨﺪ‪ ،‬ﻣﻜﺘﻮﺑﹰﺎ‪ :‬ﻳﻘﻮﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻢ‪،‬‬
‫ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻣﺸﻴﺖ ﺣﱴ ﺍﻧﺘﻌﻠﺖ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ‪:‬‬
‫ﻋﺴﻰ ﻣﺸﺮﺏٌ ﻳﺼﻔﻮ ﻓﲑﻭﻱ ﻇﻤﺎﺀ ﹰﺓ ‪ ...‬ﺃﻃﺎﻝ ﺻﺪﺍﻫﺎ ﺍﳌﺸﺮﺏ ﺍﳌﺘﻜﺪّﺭ‬
‫ﻋﺴﻰ ﺑﺎﳉﻨﻮﺏ ﺍﻟﻌﺎﺭﻳﺎﺕ ﺳﺘﻜﺘﺴﻲ ‪ ...‬ﻭﺫﻱ ﺍﻟﻐﻠﺒﺎﺕ ﺍﳌﺴﺘﺬﻝﹼ ﺳﻴﻨﺼﺮ‬
‫ﻋﺴﻰ ﺟﺎﺑﺮ ﺍﻟﻌﻈﻢ ﺍﻟﻜﺴﲑ ﺑﻠﻄﻔﻪ ‪ ...‬ﺳﲑﺗﺎﺡ ﻟﻠﻌﻈﻢ ﺍﻟﻜﺴﲑ ﻓﻴﺠﱪ‬
‫ﻋﺴﻰ ﺻﻮﺭﹰﺍ ﺃﻣﺴﻰ ﳍﺎ ﺍﳉﻮﺭ ﺩﺍﻓﻨﹰﺎ ‪ ...‬ﻳﺘﺎﺡ ﳍﺎ ﻋﺪﻝﹲ ﳚﻲﺀ ﻓﺘﻈﻬﺮ‬
‫ﻋﺴﻰ ﺍﻟﻠﹼﻪ‪ ،‬ﻻ ﺗﻴﺄﺱ ﻣﻦ ﺍﻟﻠﹼﻪ‪ ،‬ﺇﻧّﻪ ‪ ...‬ﻳﻬﻮﻥ ﻋﻠﻴﻪ ﻣﺎ ﳚﻞﹼ ﻭﻳﻜﱪ‬
‫ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﺍﳌﻨﺼﻮﺭ‪ :‬ﻗﺮﺃﺕ ﻛﺘﺎﺑﻚ‪ ،‬ﻭﺍﻷﺑﻴﺎﺕ‪ ،‬ﻭﺃﻧﺎ ﻭﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺃﻫﻠﻪ‪ ،‬ﻛﻤﺎ ﻗﻴﻞ‪:‬‬
‫ﳓﺎﻭﻝ ﺇﺫﻻﻝ ﺍﻟﻌﺰﻳﺰ ﻷﻧّﻪ ‪ ...‬ﺭﻣﺎﻧﺎ ﺑﻈﻠ ﹴﻢ ﻭﺍﺳﺘﻤﺮّﺕ ﻣﺮﺍﺋﺮﻩ‬
‫ﻓﺈﻥ ﺑﻠﻐﻚ ﻟﻌﺒﺪ ﺍﷲ ﺧﱪ‪ ،‬ﻓﺄﻋﻄﻪ ﺍﻷﻣﺎﻥ‪ ،‬ﻭﺃﺣﺴﻦ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺮﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺇﺳﺤﺎﻕ ﺑﻦ ﳏﻤﺪ ﺍﻟﻨﺨﻌﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳌﻬﻠﱯ‪،‬‬
‫ﻋﻦ ﻋﻤﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺘﺐ ﺣﻔﺺ ﺑﻦ ﻋﻤﺮ‪ ،‬ﺃﻭ ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﻫﺰﺍﺭﻣﺮﺩ‪ ،‬ﺇﱃ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﺬﻛﺮ ﻣﺜﻠﻪ‪ ،‬ﺇﻻ ﺃﻧﻪ ﱂ ﻳﺄﺕ‬
‫ﺑﺎﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺃﻭﻟﻪ‪ :‬ﻋﺴﻰ ﺻﻮﺭﹰﺍ ‪..‬‬
‫ﻭﺃﺧﱪﱐ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺟﺪﺕ ﲞﻂ ﺃﰊ ﻳﻌﻠﻰ‪ ،‬ﻭﻛﺎﻥ ﻋﺎﳌﹰﺎ ﺑﺄﻣﻮﺭ ﺍﻟﻄﺎﻟﺒﻴﲔ ﻭﺃﺧﺒﺎﺭﻫﻢ ﻭﺃﻧﺴﺎﻬﺑﻢ‪ ،‬ﻭﺃﺷﻌﺎﺭﻫﻢ‪ ،‬ﺃﺑﻴﺎﺗﹰﺎ ﻟﻠﻘﺎﺳﻢ‬
‫ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺃﻭﳍﺎ‪:‬‬
‫ﻳﻘﺎﺑﻞ ﻫﺬﺍ ﺃﻳّﻬﺎ ﺍﳌﺘﺤﻴّﺮ ‪ ...‬ﻭﺇﻥ ﻗﺎﻝ ﻓﻴﻚ ﺍﻟﻘﺎﺋﻠﻮﻥ ﻓﺄﻛﺜﺮﻭﺍ‬
‫ﻭﻗﺪ ﺃﺿﻴﻔﺖ ﺇﱃ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ‪.‬‬

‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ‪ ،‬ﻫﺬﺍ ﺍﳋﱪ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﺑﻐﲑ ﺇﺳﻨﺎﺩ‪ ،‬ﻋﻠﻰ ﳓﻮ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺇﻻ ﺃﻧﻪ ﺯﺍﺩ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﻭﻱ ﻟﻨﺎ ﻋﻦ ﺍﻟﻌﺘﱯ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺑﻌﺾ ﻣﺸﺎﳜﻨﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺗﻴﺖ ﺍﻟﺴﻨﺪ‪ ،‬ﻓﺪﺧﻠﺖ ﺧﺎﻧﺎﹰ‪ ،‬ﻓﺈﱐ ﻷﺩﻭﺭ ﻓﻴﻪ‪،‬‬
‫ﺇﺫ ﻗﺮﺃﺕ ﻛﺘﺎﺑﹰﺎ ﰲ ﺑﻌﺾ ﺑﻴﻮﺗﻪ‪ :‬ﻳﻘﻮﻝ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ‪ ...‬ﻭﺫﻛﺮ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺍﻷﺑﻴﺎﺕ ﺍﳋﻤﺴﺔ‪ ،‬ﻭﱂ ﻳﺬﻛﺮ ﻣﺎ ﻛﺘﺐ ﺑﻪ ﺇﱃ‬
‫ﻼ ﺑﺎﻟﺸﺎﻡ‪،‬‬
‫ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻭﻻ ﺟﻮﺍﺑﻪ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺁﺧﺮﻩ‪ :‬ﻓﺤﺪﺛﺖ ﻬﺑﺬﺍ ﺍﳊﺪﻳﺚ ﺑﻌﺾ ﺃﻭﻻﺩ ﺍﻟﺒﺨﺘﻜﺎﻥ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻛﻨﺖ ﻋﺎﻣ ﹰ‬
‫ﻋﻠﻰ ﺍﻟﺴﺮﺍﺓ‪ ،‬ﻓﺪﺧﻠﺖ ﻛﻨﻴﺴﺔ ﻓﻴﻬﺎ ﻟﻠﻨﺼﺎﺭﻯ‪ ،‬ﻣﻮﺻﻮﻓﺔ‪ ،‬ﺃﻧﻈﺮ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺑﲔ ﺍﻟﺘﺼﺎﻭﻳﺮ ﻣﻜﺘﻮﺏ‪ :‬ﻳﻘﻮﻝ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻟﻜﻨﻴﺴﺔ ﻳﻮﻡ ﻛﺬﺍ ﻣﻦ ﺷﻬﺮ ﻛﺬﺍ ﻣﻦ ﺳﻨﺔ ﲦﺎﻥ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﺃﻧﺎ ﻣﻜﺒﻞ ﺑﺎﳊﺪﻳﺪ‬
‫ﳏﻤﻮﻝ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺸﺎﻡ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ‪:‬‬
‫ﻣﺎ ﺃﻧﺴﺪّ ﺑﺎﺏٌ ﻭﻻ ﺿﺎﻗﺖ ﻣﺬﺍﻫﺒﻪ ‪ ...‬ﺇﻻﹼ ﺃﺗﺎﱐ ﻭﺷﻴﻜﹰﺎ ﺑﻌﺪﻩ ﺍﻟﻔﺮﺝ‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺑﲔ ﺫﻟﻚ‪ ،‬ﻭﺑﲔ ﺃﻥ ﻧﺰﻝ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻜﻨﻴﺴﺔ ﺑﻌﻴﻨﻬﺎ ﶈﺎﺭﺑﺔ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪ ،‬ﺃﺭﺑﻊ ﻋﺸﺮﺓ‬
‫ﺳﻨﺔ‪.‬‬
‫ﻭﺭﻭﻯ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻦ ﺻﺪﻳﻖ ﻟﻪ ﺃﻧﺸﺪﻩ‪:‬‬
‫ﺇﻧّﻲ ﺭﺃﻳﺖ ﻣﻐﺒّﺔ ﺍﻟﺼﱪ ‪ ...‬ﺗﻔﻀﻲ ﺑﺼﺎﺣﺒﻬﺎ ﺇﱃ ﺍﻟﻴﺴﺮ‬
‫ﻻ ﺑﺪّ ﻣﻦ ﻋﺴ ﹴﺮ ﻭﻣﻦ ﻳﺴ ﹴﺮ ‪ ...‬ﻬﺑﻤﺎ ﺗﺪﻭﺭ ﺩﻭﺍﺋﺮ ﺍﻟﺪﻫﺮ‬
‫ﻭﻛﻤﺎ ﻳﻠﺬﹼ ﺍﻟﻴﺴﺮ ﺻﺎﺣﺒﻪ ‪ ...‬ﻓﻜﺬﺍﻙ ﻓﻠﻴﺼﱪ ﻋﻠﻰ ﺍﻟﻌﺴﺮ‬
 ‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺟﺪ ﰲ ﻋﺬﺑﺔ ﺳﻴﻒ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﲢﻴﺎﺗﻪ‪ ،‬ﺭﻗﻌﺔ ﻓﻴﻬﺎ‪:‬‬
‫ﻏﲎ ﺍﻟﻨﻔﺲ ﻳﻜﻔﻲ ﺍﻟﻨﻔﺲ ﺣﱴ ﻳﻜﻔﹼﻬﺎ ‪ ...‬ﻭﺇﻥ ﺃﻋﺴﺮﺕ ﺣﱴ ﻳﻀﺮّ ﻬﺑﺎ ﺍﻟﻔﻘﺮ‬
‫ﻓﻤﺎ ﻋﺴﺮﺓ ﻓﺎﺻﱪ ﳍﺎ ﺇﻥ ﻟﻘﻴﺘﻬﺎ ‪ ...‬ﺑﺪﺍﺋﻤﺔ ﺣﱴ ﻳﻜﻮﻥ ﳍﺎ ﻳﺴﺮ‬
‫ﻭﻣﻦ ﱂ ﻳﻘﺎﺱ ﺍﻟﺪﻫﺮ ﱂ ﻳﻌﺮﻑ ﺍﻷﺳﻰ ‪ ...‬ﻭﰲ ﻏﲑ ﺍﻷﻳّﺎﻡ ﻣﺎ ﻭﻋﺪ ﺍﻟﺪﻫﺮ‬
‫ﻭﺃﻧﺸﺪ ﰲ ﻛﺘﺎﺑﻪ‪:‬‬
‫ﻭﻣﺎ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ﻣﺎ ﺗﺮﺍﻩ ﻓﻤﻮﺳﺮٌ ‪ ...‬ﻳﺼﲑ ﺇﱃ ﻋﺴ ﹴﺮ ﻭﺫﻭ ﻓﺎﻗﺔ ﻳﺜﺮﻱ‬
‫ﻼ‪:‬‬
‫ﻭ ﺃﻧﺸﺪ ﰲ ﻛﺘﺎﺑﻪ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﻭﺟﺪ ﰲ ﺑﻌﺾ ﻛﺘﱯ ﻋﻦ ﺍﺑﻦ ﺩﺭﻳﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺝ ﺍﻟﺮﻳﺎﺷﻲ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﻟﻌﻤﺮﻙ ﻣﺎ ﻛﻞﹼ ﺍﻟﺘﻌﻄﹼﻞ ﺿﺎﺋﺮ ‪ ...‬ﻭﻻ ﻛﻞﹼ ﺷﻐﻞ ﻓﻴﻪ ﻟﻠﻤﺮﺀ ﻣﻨﻔﻌﻪ‬
‫ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﺭﺯﺍﻕ ﰲ ﺍﻟﻘﺮﺏ ﻭﺍﻟﻨﻮﻯ ‪ ...‬ﻋﻠﻴﻚ ﺳﻮﺍﺀ ﻓﺎﻏﺘﻨﻢ ﻟﺬﹼﺓ ﺍﻟﺪﻋﻪ‬
‫ﻭﺇﻥ ﺿﻘﺖ ﻳﻮﻣﹰﺎ ﻳﻔﺮﺝ ﺍﻟﻠﹼﻪ ﻣﺎ ﺗﺮﻯ ‪ ...‬ﺃﻻ ﺭﺏّ ﺿﻴﻖ ﰲ ﻋﻮﺍﻗﺒﻪ ﺳﻌﻪ‬
‫ﻭﺃﻧﺸﺪﱐ ﰲ ﻛﺘﺎﺑﻪ ﺃﻳﻀﺎﹰ‪ ،‬ﻷﰊ ﻳﻌﻘﻮﺏ ﺍﳋﺮﳝﻲ‪:‬‬
‫ﻳﻘﻮﻟﻮﻥ ﺻﱪﺍﹰ‪ ،‬ﻭﺍﻟﺘﺼﺒّﺮ ﺷﻴﻤﱵ ‪ ...‬ﺃﱂ ﺗﻌﻠﻤﻮﺍ ﺃﻥﹼ ﺍﻟﻜﺮﱘ ﺻﺒﻮﺭ‬
‫ﻫﻞ ﺍﻟﺪﻫﺮ ﺇﻻﹼ ﻧﻜﺒﺔ ﻭﺳﻼﻣﺔ ‪ ...‬ﻭﺇﻻﹼ ﻓﺒﺆﺱ ﻣﺮّﺓ ﻭﺣﺒﻮﺭ‬
‫ﻭﺃﻧﺸﺪﱐ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻋﻦ ﺻﺪﻳﻖ ﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﺑﻌﺾ ﺍﻟﻔﻘﻬﺎﺀ ﻳﺘﻤﺜﻞ ﺑﻪ‪:‬‬
‫ﻭﻛﻞﹼ ﻛﺮﺏ ﻭﺇﻥ ﻃﺎﻟﺖ ﺑﻠﻴّﺘﻪ ‪ ...‬ﻳﻮﻣﹰﺎ ﺗﻔﺮّﺝ ﻏﻤّﺎﻩ ﻓﺘﻨﻜﺸﻒ‬
‫ﻼ‪:‬‬‫ﻭﺃﻧﺸﺪ ﺃﻳﻀﹰﺎ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﻣﻔﺘﺎﺡ ﺑﺎﺏ ﺍﻟﻔﺮﺝ ﺍﻟﺼﱪ ‪ ...‬ﻭﻛﻞﹼ ﻋﺴ ﹴﺮ ﺑﻌﺪﻩ ﻳﺴﺮ‬
‫ﻭﺍﻟﺪﻫﺮ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟ ٍﺔ ‪ ...‬ﻭﻛﻞﹼ ﺃﻣﺮ ﺑﻌﺪﻩ ﺃﻣﺮ‬
‫ﻭﺍﻟﻜﺮﺏ ﺗﻔﻨﻴﻪ ﺍﻟﻠﻴﺎﱄ ﺍﻟﱵ ‪ ...‬ﺃﺗﻰ ﻋﻠﻴﻬﺎ ﺍﳋﲑ ﻭﺍﻟﺸﺮّ‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﺃﲪﺪ ﺑﻦ ﳛﲕ‪ ،‬ﻗﻮﻟﻪ‪:‬‬
‫ﻣﻔﺘﺎﺡ ﺑﺎﺏ ﺍﻟﻔﺮﺝ ﺍﻟﺼﱪ ‪ ...‬ﻭﻛﻞﹼ ﻋﺴ ﹴﺮ ﻣﻌﻪ ﻳﺴﺮ‬
‫ﻭﺫﻛﺮ ﺍﻷﺑﻴﺎﺕ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ﰲ ﺍﻟﺜﺎﱐ‪ :‬ﻭﺍﻷﻣﺮ ﻳﺄﰐ ﺑﻌﺪ ﺍﻷﻣﺮ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻳﻔﲎ ﻋﻠﻴﻬﺎ ﺍﳋﲑ ﻭﺍﻟﺸﺮ‪ ،‬ﻭﺯﺍﺩ ﻓﻴﻬﺎ‬
‫ﺭﺍﺑﻌﺎﹰ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻭﻛﻴﻒ ﺗﺒﻘﻰ ﺣﺎﻝ ﻣﻦ ﺣﺎﻟﻪ ‪ ...‬ﻳﺴﺮﻉ ﻓﻴﻬﺎ ﺍﻟﻨﻔﻊ ﻭﺍﻟﻀﺮّ‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﻛﺎﻥ ﺑﻌﺾ ﺇﺧﻮﺍﱐ ﻳﺘﻤﺜﻞ ﻛﺜﲑﹰﺍ ﺑﺒﻴﺖ ﳍﺪﺑﺔ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﻋﺴﻰ ﺍﻟﻜﺮﺏ ﺍﻟﺬﻱ ﺃﻣﺴﻴﺖ ﻓﻴﻪ ‪ ...‬ﻳﻜﻮﻥ ﻭﺭﺍﺀﻩ ﻓﺮﺝ ﻗﺮﻳﺐ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﲤﺎﻡ ﻫﺬﺍ ﺍﻟﺸﻌﺮ‪:‬‬
‫ﻓﻴﺄﻣﻦ ﺧﺎﺋﻒٌ ﻭﻳﻔﻚّ ﻋﺎ ٍﻥ ‪ ...‬ﻭﻳﺄﰐ ﺃﻫﻠﻪ ﺍﻟﻨﺎﺋﻲ ﺍﻟﻐﺮﻳﺐ‬
‫ﻭﻗﺪ ﺫﻛﺮﻬﺗﻤﺎ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻣﻦ ﻛﺘﺎﰊ ﻫﺬﺍ‪ ،‬ﰲ ﻗﺼﺔ ﻳﻌﻘﻮﺏ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﳌﺎ ﺃﻃﻠﻘﻪ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﰒ ﻭﺟﺪﻬﺗﻤﺎ ﻣﻊ ﺑﻴﺘﲔ ﺁﺧﺮﻳﻦ‪ ،‬ﰲ‬
‫ﻏﲑ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻷﻣﺜﺎﻝ‪ ،‬ﻟﻌﻴﻴﻨﺔ ﺑﻦ ﺍﳌﻨﻬﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺎﻝ ﻫﺪﺑﺔ ﺑﻦ ﺍﳋﺸﺮﻡ‪ :‬ﻓﺬﻛﺮ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻣﻊ ﺑﻴﺘﲔ ﻏﲑﳘﺎ‪،‬‬
‫ﻟﻴﺴﺎ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻭﳘﺎ‪:‬‬
‫ﻓﻴﺎ ﻟﻴﺖ ﺍﻟﺮﻳﺎﺡ ﻣﺴ ﺨّﺮﺍﺕ ‪ ...‬ﲝﺎﺟﺘﻨﺎ ﺗﺼﺒّﺢ ﺃﻭ ﺗﺆﻭﺏ‬
 ‫ﻓﺘﺨﱪﻧﺎ ﺍﻟﺸﻤﺎﻝ ﺇﺫﺍ ﺃﺗﺘﻨﺎ ‪ ...‬ﻭﲣﱪ ﺃﻫﻠﻨﺎ ﻋﻨّﺎ ﺍﳉﻨﻮﺏ‬
‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﻷﺻﺒﻬﺎﱐ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ ﺍﺠﻤﻟﺮﺩ‪ ،‬ﰲ ﺍﻷﻏﺎﱐ‪ ،‬ﺃﻥ ﰲ ﻫﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪ ،‬ﳊﻨﲔ‪ :‬ﻫﺰﺟﺎﹰ‪ ،‬ﻭﺧﻔﻴﻒ ﺭﻣﻞ‪ ،‬ﻟﻌﺮﻳﺐ‪.‬‬
‫ﻭﺭﻭﻯ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻟﻨﺎﺟﻢ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻳﻌﲏ ﺍﳋﺎﺋﻦ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺞ‪:‬‬
‫ﺍﳊﻤﺪ ﻟﻠﹼﻪ ﺷﻜﺮﹰﺍ ﻻ ﺍﻧﻘﻀﺎﺀ ﻟﻪ ‪ ...‬ﺇﻥﹼ ﺍﻟﺰﻣﺎﻥ ﻟﺬﻭ ﲨ ﹴﻊ ﻭﺗﻔﺮﻳﻖ‬
‫ﻗﺪ ﻳﻨﻘﻞ ﺍﳌﺮﺀ ﻣﻦ ﺿﻴﻖ ﺇﱃ ﺳﻌﺔ ‪ ...‬ﻭﻳﺴﻠﺲ ﺍﻷﻣﺮ ﻳﻮﻣﹰﺎ ﺑﻌﺪ ﺗﻌﻮﻳﻖ‬
‫ﻭﺍﻟﺪﻫﺮ ﻳﺄﰐ ﻋﻠﻰ ﻛﻞﱟ ﺑﺄﲨﻌﻪ ‪ ...‬ﻭﻟﻴﺲ ﻣﻦ ﺳﻌ ٍﺔ ﺗﺒﻘﻰ ﻭﻻ ﺿﻴﻖ‬
‫ﻭﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﲔ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﱂ ﻳﻨﺴﺒﻪ ﺇﱃ ﺃﺣﺪ‪:‬‬
‫ﺃﻻ ﻓﺎﺻﻄﱪ ﻣﺎ ﺩﺍﻡ ﰲ ﺍﻟﻨﻔﺲ ﻣﺴﻜﺔﹲ ‪ ...‬ﻋﺴﻰ ﻓﺮﺝ ﻳﺄﰐ ﺑﻪ ﺍﻟﻠﹼﻪ ﰲ ﻏﺪ‬
‫ﻭﺇﻥﹼ ﺃﻣﺮﹰﺃ ﺭﺏّ ﺍﻟﺴﻤﺎﺀ ﻭﻛﻴﻠﻪ ‪ ...‬ﺣﺮﻱﱞ ﲝﺴﻦ ﺍﻟﻈﻦّ ﻏﲑ ﻣﺒﻌّﺪ‬
‫ﻗﺎﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﻭﺃﻧﺸﺪﻧﻴﻪ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳛﲕ ﺍﳌﻨﺠﻢ‪ ،‬ﻓﺠﻌﻞ ﺃﻭﻟﻪ‪:‬‬
‫ﺳﺄﺻﱪ ﻣﺎ ﺩﺍﻣﺖ ﺑﻨﻔﺴﻲ ﻣﺴﻜﺔﹲ‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﺇﻥ ﻓﻴﻬﺎ ﳊﻨﹰﺎ ﻗﺪﳝﹰﺎ ﻣﻦ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺜﺎﱐ‪ ،‬ﻳﻐﻨﻴﻪ‪.‬‬
‫ﻼ‪:‬‬
‫ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺎﺿﻲ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﱂ ﻳﺴﻢ ﻗﺎﺋ ﹰ‬
‫ﺧﻠﻘﺎﻥ ﻻ ﺃﺭﺿﻰ ﻓﻌﺎﳍﻤﺎ ‪ ...‬ﺗﻴﻪ ﺍﻟﻐﲎ ﻭﻣﺬﻟﹼﺔ ﺍﻟﻔﻘﺮ‬
‫ﻓﺈﺫﺍ ﻏﻨﻴﺖ ﻓﻼ ﺗﻜﻦ ﺑﻄﺮﹰﺍ ‪ ...‬ﻭﺇﺫﺍ ﺍﻓﺘﻘﺮﺕ ﻓﺘﻪ ﻋﻠﻰ ﺍﻟﺪﻫﺮ‬
‫ﻭﺃﺻﱪ ﻓﻠﺴﺖ ﺑﻮﺍﺟ ٍﺪ ﺧﻠﻘﹰﺎ ‪ ...‬ﺃﺩﱏ ﺇﱃ ﻓﺮﺝ ﻣﻦ ﺍﻟﺼﱪ‬
‫ﻭﺃﻧﺸﺪ ﺃﻳﻀﹰﺎ ﰲ ﻛﺘﺎ ﺑﻪ‪ ،‬ﻭﱂ ﻳﻨﺴﺒﻪ ﺇﱃ ﻗﺎﺋﻠﻪ‪:‬‬
‫ﺇﺫﺍ ﺗﻀﺎﻳﻖ ﺃﻣﺮٌ ﻓﺎﻧﺘﻈﺮ ﻓﺮﺟﹰﺎ ‪ ...‬ﻓﺄﺿﻴﻖ ﺍﻷﻣﺮ ﺃﺩﻧﺎﻩ ﻣﻦ ﺍﻟﻔﺮﺝ‬
‫ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻥ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺛﻌﻠﺒﺎﹰ‪ ،‬ﺃﻧﺸﺪ ﻫﺬﺍ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺑﻴﺘﺎﹰ ﻗﺒﻠﻪ‪ ،‬ﻭﻫﻮ‪:‬‬
‫ﺍﻟﻨﺴﻞ ﻣﻦ ﻭﺍﺣ ٍﺪ ﻭﺍﻟﺸﻜﻞ ﳐﺘﻠﻒٌ ‪ ...‬ﻭﺍﻟﺪﻫﺮ ﻓﻴﻪ ﺑﻨﻮ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺩﺭﺝ‬
‫ﻭﺃﻧﺸﺪﻧﺎﻩ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺻﺒﻬﺎﱐ‪ ،‬ﻋﻦ ﺍﻷﺧﻔﺶ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﻧﺎ ﺍﳌﱪﺩ‪:‬‬
‫ﺍﻟﻨﺎﺱ ﻣﻦ ﻭﺍﺣ ٍﺪ ﻭﺍﻟﺸﻜﻞ ﳐﺘﻠﻒٌ‬
‫ﻭﺫﻛﺮ ﺍﻟﺒﻴﺘﲔ‪.‬‬
‫ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﻟﻄﻴﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺮﺍﺡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ‬
‫ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﳎﻨﻮﻧﹰﺎ ﻗﺪ ﺃﳉﺄﻩ ﺍﻟﺼﺒﻴﺎﻥ ﺇﱃ ﻣﺴﺠﺪ‪ ،‬ﻓﺠﺎﺀ ﺣﱴ ﻗﻌﺪ ﰲ ﺯﺍﻭﻳﺔ‪ ،‬ﻓﺘﻔﺮﻗﻮﺍ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻡ ﻭﻫﻮ‬
‫ﻳﻘﻮﻝ‪:‬‬
‫ﺇﺫﺍ ﺗﻀﺎﻳﻖ ﺃﻣﺮ ﻓﺎﻧﺘﻈﺮ ﻓﺮﺟﹰﺎ‬
‫ﻭﺫﻛﺮ ﺍﻟﺒﻴﺖ ﻭﺣﺪﻩ‬

‫‪ | ٢٠١٠ ISLAM ICBOOK.W S‬جمي ع ا لح قو ق مت احة لج ميع ا لمسل م ين‬