18 The Politics Philippine Presidents Make Presidential Style Patronage Based or Regime Relational
18 The Politics Philippine Presidents Make Presidential Style Patronage Based or Regime Relational
18 The Politics Philippine Presidents Make Presidential Style Patronage Based or Regime Relational
Published in:
Critical Asian Studies
Published: 01/09/2014
Document Version:
Post-print, also known as Accepted Author Manuscript, Peer-reviewed or Author Final version
License:
Unspecified
Publication details:
Thompson, M. R. (2014). The Politics Philippine Presidents Make: Presidential Style, Patronage-based, or
Regime Relational? Critical Asian Studies, 46(3), 433-460. DOI: 10.1080/14672715.2014.935135
General rights
Copyright for the publications made accessible via the CityU Scholars portal is retained by the author(s) and/or other
copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal
requirements associated with these rights. Users may not further distribute the material or use it for any profit-making activity
or commercial gain.
Publisher permission
Permission for previously published items are in accordance with publisher's copyright policies sourced from the SHERPA
RoMEO database. Links to full text versions (either Published or Post-print) are only available if corresponding publishers
allow open access.
THE POLITICS
PHILIPPINE PRESIDENTS MAKE
Presidential-style, Patronage-based,
or Regime Relational?
Mark R. Thompson
ABSTRACT: In political systems with a powerful chief executive, such as in the Philip-
pines, an essential element in the analysis of politics is a clear understanding of the
the impact of presidential politics. Two analytical theories have tried to understand
this phenomenon: (1) a voluntarist, actor-centered, presidential-style approach,
and (2) a structuralist, patronage-based approach. This article shows that neither
approach provides a satisfactory account of the country’s presidency. A more useful
approach, the author argues, is the relational one developed by U.S. political scien-
tist Stephen Skowronek to analyze the presidency in the United States. Skowronek
studies whether presidents attempt to govern in accordance with, or in opposition
to, an existing presidential regime—a prevailing set of ideas, interests, and institu-
tional arrangements. This approach allows for the assessment of the choices
presidents make within structural constraints while differentiating the performance
of presidents from their role as patron-in-chief. In order to apply this theory to the
Philippine presidency, however, it must be modified to take into account campaign
narratives, strategic groups, and institutional instability. Post- Marcos presidents,
the author concludes, can best be evaluated based on how close their association
was, or is, with the dominant reformist regime, which employs a narrative of good
governance and democratization.
The Philippine presidency, the oldest in Asia, has been the subject of only lim-
ited social science analysis. While there have been many biographies and
journalistic accounts of Philippine presidents, few studies have examined the
1
presidency as an institution. This is surprising as the Philippine chief execu-
ISSN 1467-2715 print/1472-6033 online / 03 / 000433–28 ©2014 BCAS, Inc. DOI:10.1080/14672715.2014.935135
Recent Presidents —
Republic of the Philippines
Ferdinand E. Marcos
30 December 1965 – 25 February 1986
Corazon C. Aquino
25 February 1986 – 30 June 1992
Fidel V. Ramos
30 June 1992 – 30 June 1998
Joseph E. Estrada
30 June 1998 – 20 January 2001
Gloria Macapagal-Arroyo
20 January 2001 – 30 June 2010
Benigno Aquino III
30 June 2010 – (term expires
30 June 2016)
1. Exceptions are Romani 1956; Cortes 1966; Bacungan 1983; Agpalo 1996 (Leadership) and
1996 (Philippine); Rebullida 2006 (Executive) and 2006 (Philippine); Kasuya 2005 and 2008;
Teehankee 2011; Kawanaka 2013.
2. Rose-Ackerman and Desierto 2011. Bolongaita Jr. (1995, 110) argues that “among presidential
democracies, the Philippine president virtually has no equal in terms of aggregate executive
power.” The president controls the bureaucracy and policy execution (including the use of ex-
ecutive orders) and also has the power of budget making and implementation (de Dios 1999;
de Dios and Esfahani 2001). The presidency was marginally stronger under the 1935 Com-
monwealth than the 1987 post-Marcos constitution, particularly due to limitations placed on
emergency powers and the single term limit under the newer constitution. Both changes can
be seen to have been driven by fears of presidential abuse of power given the country’s author-
itarian experience under martial rule. But surprisingly presidential powers remained
otherwise strong, perhaps because legislators had little input into the writing of both constitu-
tions (Kasuya 2008, 86).
3. Linz 1990; Stepan and Skach 1993; Linz and Valenzuela 1994; Cheibub 2007; Reilly 2013.
4. Cheibub 2007.
5. Shugart and Carey 1998.
6. Kasuya 2013.
7. Skowronek 1997.
Thompson / Philippine Presidents 435
clientelist ties evident in Philippine politics, this approach portrays the presi-
dent as little more than a dispenser of patronage (although there is the
occasional patronage distribution–challenged president, as we will see below).
Although patronage distribution is crucial for influencing legislative deci-
sion-making, I contend that an exclusive focus on the powers of the presidency
in this regard leads to an overly structuralist view of the Philippine presi-
dency—one that is unable to explain why extra-electoral strategic groups have
proved capable of overthrowing presidents despite chief executives’ control of
pork barrel.
I begin this article by describing and critiquing the structuralist approach to
the Philippine presidency. I then turn to the presidential-style approach. Critical
of what I show to be weaknesses in both of these approaches, I next introduce
and propose an alternative analytical approach, namely, the concept of presi-
8
dential regimes developed by the U.S. political scientist Stephen Skowronek.
8. Ibid., 2008.
9. For a good overview of the literature on clientelism see Quimpo 2005. The patron-client
framework has recently been challenged by arguments about “bossism.” These stress the role
of local strongmen in electoral politics (see Rocamora 1995 and Sidel 1999). Advocates of the
bossist approach are critical of clientelism, which in Carl Landé’s influential analysis (1965)
portrayed the smooth functioning of interpersonal ties between poor clients and paternalist
patrons. This overlooks, these critics argue, the role coercion plays in relations between voters
and leaders. This critique has some validity, as the Ampatuan (the clan that carried out the
Maguindanao massacre of 2009, which left fifty-eight dead in the run-up to elections) and
other warlord clans have so violently demonstrated in recent years in the Philippines. But it
does not logically lead to rejection of the clientelist approach, but rather points to the need to
expand its scope: both votes secured through consensual ties between patrons and clients and
more coercive bossist relationships can be viewed as “command” votes (Teehankee 2002).
Moreover, it remains unproven how widespread bossism really is in the Philippines until a de-
tailed political mapping of the country is undertaken.
10. Landé 1965, Kerkvliet 1995.
11. On the weak multiparty system created by the 1987 constitution, see Magno 2006.
12. Quimpo 2009. “Pork” can be understood as politically useful government-funded projects that
are often economically inefficient (Kasuya 2008, 71).
13. Kitschelt 2000, 860.
436 Critical Asian Studies 46:3 (2014)
tance in Philippine politics.
A further implication of the structuralist approach is that there are no funda-
mental differences of ideology between parties: since they consist only of
clientelist networks, parties do not have platforms nor do they offer major pol-
icy alternatives. In Carl Landé’s clientelist analysis of the Philippines, party
leaders are united not by common ideological commitments but rather by
14
“their common desire to be elected.” In order to maximize their chances of
electoral victory, parties construct cross-class, multi-regional clientelist elec-
toral alliances. Focusing on divisive political and social issues such as labor
policy or birth control can undermine their electoral strength, which is based
on personalistic ties not ideological commitments. In short, the clientelist per-
spective shows why presidents in office cannot rely on their electoral mandate
or ideological commitments to rule effectively. They have to use patronage to in-
15
fluence legislators in order to maintain power.
Writing within this structuralist framework, Yuko Kasuya argues that the
House of Representatives impeached President Joseph E. Estrada (1998–2001)
in November 2000 because he had lost control of the presidential patronage he
16
needed to control (or at least contain) the Lower House. Kasuya allows non-
clientelist elements into her analysis in that she admits that Estrada’s “serious
wrongdoings” were the catalyst for defections. But she points out that not ev-
eryone defected, just the weakest links in the clientelist chain: those party-
switching legislators known in the Philippines as “political butterflies,” or
balimbings, from the many-sided starfruit. These legislators joined the Estrada
camp late and thus received less patronage; they also anticipated getting less
than others in the future. Thus, they had less to lose by defecting. The bottom
line, then, is that presidential performance depends largely on presidential pa-
tronage. Presidents who fail to live up to the role of patron-in-chief may be
removed from office, as Estrada’s case shows.
The structuralist analytical approach is not so much wrong as it is both too
general and incomplete. It draws on a core understanding of Philippine politics
as highly oligarchical. Whether called cacique democracy or booty capitalism,
this is not “real” democracy given that “elite dominance, institutional weakness,
and widespread abuse of public office [meaning] true representation is largely
17
illusory.” This approach reduces politics to little more than a battle for the dis-
18. Despite Estrada’s best effort to appear a “man of the masses,” his elite background is undeni-
able.
19. Teehankee 2002, 2010; Hedman 2010.
20. Thompson 2010; Teehankee 2013.
21. de Guzman and Tancangco 1986; Namfrel 1986.
22. The 1987 constitution prohibits a president running for reelection but as Arroyo was serving
out Estrada’s truncated term she was seeking election as president for the first time.
23. Landé 1996.
24. Ibid., 106 and 109.
438 Critical Asian Studies 46:3 (2014)
only a miniscule percentage of what Mitra and Ramos did. Yet she lost to Ramos
by fewer than four percentage points. (Mitra finished nearly 10 percent behind
Ramos in that election.) Citing interviews with politicians who agreed with his
analysis, Landé concluded that “leaders can no longer deliver their constituents
blindly”; the media has become the chief means by which voters assess national
candidates.25
The structuralist approach is also unable to account for limits on presidential
power. A weakness of Kasuya’s clientelist analysis of Estrada’s impeachment in
2001, for example, is its failure to explain what triggered the action by the Lower
House. Kusaya says it was outrage at Estrada’s corruption, but this, while impor-
tant, is in line with her focus on personal ties not political emotions. Moreover,
Kusaya’s clientelist approach cannot explain how Estrada actually lost power.
After his impeachment in 2001, Estrada was not then convicted by the Senate,
which is also a major recipient of presidential pork barrel. Rather, he was forced
out of office by a people power coup in which elite-led demonstrators backed
by the armed forces forced him to step down. The Catholic Church hierarchy
and big business had never trusted Estrada; in the end civil society activists and
26
the top military brass also withdrew their support. Extra-electoral elite opposi-
tion such as in the Estrada case is not accounted for by the structuralist
(clientelist) approach, which focuses on ties between rich patrons and poor vot-
ers and presidential pork barrel disbursements to legislators and politicians,
not on bishops, business people, civil society activists, and military generals.
Estrada’s successor, Gloria Macapagal-Arroyo, was a clear master of patron-
age politics, but even she was not able to stop the populist juggernaut of
Fernando Poe Jr.—Estrada’s friend and even more popular movie star politi-
cian—in 2004. Enjoying the strong backing of elites who feared Poe, Macapagal-
27
Arroyo turned to electoral manipulation to ensure her victory in that election.
Arroyo paid for her electoral wrongdoings, however, when she was later caught
on tape apparently discussing voter manipulation in the 2004 national election
with then election commissioner Virgilio Garcillano. This so-called Hello Garci
scandal of mid 2005 revealed the extent of the cheating involved and resulted in
a loss in her popular support. But Arroyo was able to cling to power because
three of the country’s chief strategic groups—big business, the Catholic Church
hierarchy, and the military brass—did not turn against her, as will be discussed
28
below, despite the vehement opposition of civil society activists. Estrada was a
failed president in structuralist terms because he lost the support of the Lower
House in Congress. In addition, he also lost the support of the key elite strategic
groups. Yet, he retained enough support from the poor Filipino masses (the
masa) to finish second in the 2010 presidential elections despite very limited
patronage machinery. Arroyo, by contrast, masterfully distributed patronage
and skillfully divided potential elite opposition but was the most unpopular
post-Marcos president: opinion polls conducted during her second term in of-
fice (2004–2010) showed that she was the most hated president since Marcos.29
A broader form of analysis that goes beyond structuralism is needed to capture
both these elite and popular dimensions of presidential performance.
39. The PEA–Amari deal, which has been termed the “grandmother of all scams,” involved the Pub-
lic Estates Authority (PEA) selling off government land for lucrative real estate development
below the market price to Amari Coastal Bay Resources and other favored beneficiaries instead
of awarding it to the highest bidder. See Coronel and Tordesillas 1998.
40. Opinion polls rate Macapagal-Arroyo as the country’s least loved president with high rates of
growth during her administration judged by her critics to have occurred despite massive cor-
ruption.
41. Skowronek 1997 and 2008.
42. Skowronek 2008, 28–29.
Thompson / Philippine Presidents 443
regime. Thus, according to this approach, presidential leadership is defined
more by one’s relationship to the prevailing regime than by personal style or
character.
This relational approach does not, however, rule out agency. By locating a
president’s sequencing within an existing regime, this perspective allows for a
fairer judgment of their choices because it takes into account the constraints
they face. Thus, Skowronek’s study of presidential power faces the dilemma
that most social science analysis confronts: navigating between determinist
43
structures and the voluntarism implied by agency. Anthony Giddens’s
“structuration” approach puts agency within the enabling and constraining
character of structures. In this way, due attention can be given to both perspec-
44
tives, agential and structural. To paraphrase Marx, presidents act, but not in
any way they choose.
Skowronek argues that the current political regime of small government in
the United States began during the presidency of Ronald Reagan, which repudi-
ated the liberal New Deal–style regime started in the 1930s by Franklin D.
45
Roosevelt. Similarly, in the Philippines, Cory Aquino’s new reformist, demo-
cratic regime put an end to Marcos’s failed developmentalist authoritarianism.
Reformism in this context involves a discursive commitment to democracy and
combating corruption in the name of good governance. This post-Marcos re-
formist regime provides a good context in which to analyze presidential
leadership in the administrations of five post-Marcos presidents: Corazon C.
Aquino, Fidel V. Ramos, Joseph E. Estrada, Gloria Macapagal-Arroyo, and
Benigno S. Aquino III. The relationship a particular president has to this prevail-
ing regime influences strongly influences the perception of how successful
their presidency is.
Narratives
Skowronek’s emphasis on ideology in the construction of presidential regimes
is problematic in the Philippine context in which campaign narratives and gov-
47
erning scripts do not have a systematic, programmatic quality. In the
48
Philippines, where party ideologies are weak, candidates craft campaign narra-
tives to appeal to the hopes and values of the electorate. Thus an emotional link
is forged between voters and candidates. While not programmatic in a system-
atic sense, narratives do have an ideological quality in the sense that they
present an oversimplified and one-sided view of reality, which can be used to
disguise class or other interests. Previously applied predominantly to fields in
the humanities, the narrative methodogy of analysis is increasingly being uti-
49
lized in the social sciences and in the study of politics in particular. The
methodology of political narrative analysis is useful for reconstructing the sto-
ries political actors in the Philippines tell in order to win popular support and
50
legitimize their presidency. This points to the fact that political discourse must
be seen in its institutional context, which Vivien Schmidt dubs “discursive
51
institutionalism.” Schmidt argues that this “communicative discourse” encom-
passes political actors, including those involved in ‘the top-down mass electoral
process of public persuasion “who bring the ideas developed in a particular in-
stitutional environment [e.g., in this case the Philippine political system] to the
52
public for deliberation and legitimation.”
The Philippine reformist regime is based on a discourse of democracy and
good governance typified in the presidencies of Cory Aquino and most of her
successors. Reformism claims that reestablishing democracy, fighting corrup-
tion, and improving the efficiency of governance is the chief executive’s most
53
important mission. “I will not steal from you,” this bourgeois political narra-
tive promises. Reformism avoids questions of equality much less redistribution,
eschewing direct class-based appeals and claims to act instead in the national in-
Strategic Groups
Interests—dominant social groups with common aims—are a second compo-
nent of Skowronek’s understanding of a presidential regime. These also need
to be analyzed differently in the Philippines than in the United States. Given the
fact that most of the population of the Philippines is poor and relatively power-
less, strategic groups in the Philippines are more powerful than C. Wright Mills’s
55
power elite in the United States. For Hans-Dieter Evers and his collaborators,
strategic groups are not reducible to a social class (e.g., the bourgeoisie) that
56
form a homogenous ruling elite. As group consciousness emerges, heteroge-
neous elite groups begin to act strategically to accumulate power resources and
attempt to influence state policy. Strategic groups have elitist leaderships
(sometimes hierarchical, in other cases decentralized) with a lower-level mem-
bership, clientele, or mass base. Although distinguished by their different
power resources (the military: force/coercion; big business: capital/property;
religious leaders: a belief system), these groups may unite around a program of
57
political action based on common interests and ideological commitments.
Going beyond the general oligarchical domination perspective discussed above
in reference to patronage, a strategic group approach offers the advantage of an-
alyzing those particular elite groups whose backing is crucial for a stable
presidency, but whose withdrawal of support can lead to a president’s downfall.
As extra-electoral power brokers, strategic groups can buttress or challenge the
power of elected politicians, the president in particular.
In the Philippine context, four extra-electoral strategic groups have played
critical roles in presidential politics during and after the Marcos regime: big
58
business, the Catholic Church, civil society activists, and the military. Except
for the military, these groups are officially outside of government, although they
all have close ties to the state, with representatives of big business and civil soci-
ety groups often taking high-ranking positions in presidential cabinets. They all
54. This narrative can be traced back to Jose Rizal, a Philippine national hero who was a novelist,
eye doctor, linguist, and historian, among his other talents. His novel Noli Me Tangere, pub-
lished in 1887, sarcastically attacked “untouchable” corruption under Spanish rule. The
maternal grandfather of the current president, Juan Sumulong, was known as the “Great Dis-
senter” because he criticized abuses during Manuel Quezon’s Commonwealth presidency
(1935–44). Ramon Magsaysay was elected on a reformist platform in the 1953 presidential
campaign, defeating the incumbent Elpidio Quirino, whom he portrayed as hopelessly cor-
rupt.
55. Evers 1973; Evers, Schiel, and Korff 1988; Mills 1956.
56. This project by Evers and his collaborators is similar to Anthony Giddens’s attempt (Giddens
1973) to reformulate class theory in order to avoid a simplistic “ruling class” model, focusing
instead on different “leadership groups” that exercise and contest power within the elite.
57. Berner 1995.
58. Gloria 2003; Hedman 2006; Reid 2008; Abinales and Amoroso 2005, 230–90.
446 Critical Asian Studies 46:3 (2014)
have large organizations that allow them to mobilize supporters for or against a
president, either nonviolently (such as through demonstrations) or with a show
of force (by military intervention). Each of these groups became politicized dur-
ing the Marcos dictatorship, leading them to become major advocates of
reformism. They went from being core groups in the opposition struggle
against authoritarianism to independent actors after Marcos. Sometimes united
(e.g., against Estrada) but in other cases divided (e.g., under Arroyo), strategic
groups have supported reformist presidents but often turned against those
whom they considered to have challenged or betrayed this regime narrative.
Before martial law, traditional political elites exercised power locally and
dominated elections either by supporting campaigns or running as their own
candidates. Their electoral base, largely unchallenged in those days, was nearly
destroyed by Marcos—who first suspended and then manipulated elections.
With the restoration of electoral democracy in 1986, re-empowered politicians
found themselves facing potential challenges from extra-electoral strategic
groups that became politicized in opposition to Marcos. Big business funded
demonstrations against Marcos; bishops turned from “critical collaboration” to
opposing Marcos’s dictatorship; civil society–led protests erupted; and the mili-
tary became factionalized. The loyalty of these strategic groups has been crucial
to each president’s success in post-Marcos Philippines.
Big business holds the key to successful economic development. This capital-
ist class is a crucial part of country’s “dominant bloc,” in Gramscian terms,
making its support crucial to a presidential administration’s economic suc-
59
cess. Big business emerged as a crucial backer of the post-Marcos order led ini-
tially by presidents Cory Aquino and Fidel Ramos, but was strongly opposed to
Estrada. This opposition to Estrada was evident in the anti-Estrada confetti ral-
lies held on Ayala Avenue of the business district of Makati, which closely
60
followed the pattern of such protests during the anti-Marcos struggle.
Although the Catholic Church has long possessed moral capital, it became an
important independent actor only after it became politicized during the anti-
61
Marcos struggle. Coeli Barry writes that after the Church’s
eleventh hour transformation from “critical collaboration” to simply criti-
cism of the Marcos regime, it confirmed for itself a place in the public
sphere…as a crucial force in the overthrow of authoritarianism. In the
post-authoritarian Philippines, the Catholic Church embraces its role as a
guardian of democracy…and [has] secured for itself a prominent place in
62
the Philippine political landscape.
With Cory Aquino embracing its guardianship role, the Church became a ma-
jor supporter of her conservative reformist project of elite democracy and good
59. Hedman 2006. Big business is of course not monolithic and is often apolitical, particularly the
so-called taipans such as billionaire Filipino-businessmen Henry Sy and John Gokongwei.
60. Hedman 2001, 6.
61. Youngblood 1990. The Catholic Church was formally allied with big business through the
Bishop–Businessmen’s Conference founded during the final stages of the anti-Marcos strug-
gle.
62. Barry 2005, 157.
Thompson / Philippine Presidents 447
63
governance. There is no Catholic vote in the Philippines, of course. The elec-
tions of the Protestant Fidel Ramos and Joseph Estrada—who both faced strong
opposition from the Catholic Church hierarchy—illustrate this point. Further-
more, the influence of the Catholic Church has recently been challenged by the
rise of evangelical and charismatic movements such as Iglesia ni Kristo, El
Shaddai, and Jesus Is Lord. But Manila’s Jaime Cardinal Sin and other Church
leaders were at the forefront of the opposition to Estrada, unsuccessfully urging
the electorate not to vote for him in 1998 and then conspiring behind the scenes
to bring him down after fewer than three years in office.
After Sin’s death in 2005, and in the wake of revelations of sexual abuses in
the Roman Catholic Church, internal divisions emerged within the Catholic hi-
erarchy. This made it more difficult for the country’s Catholic bishops to take a
unified stance against Arroyo because of her manipulation of the 2004 election
64
and other scandals, as will be discussed below. At the same time, Arroyo pam-
pered a group of church leaders who became known as the Malacanang
bishops, ensuring their loyalty during the insurrectionist onslaught of military
65
rebels and civil society following the Hello Garci scandal. During Nonoy
Aquino’s presidency, the Catholic Church hierarchy has led a high-profile cam-
paign against the reproductive health (RH) bill, which the women’s movement
66
has strongly supported. But the Church hierarchy has not challenged Noynoy
Aquino’s presidency head on due to his strong reformist credentials, as they did
in the case of Estrada’s “immoral” administration.
Civil society activists are the most volatile and easily mobilizable strategic
group in the Philippines. Their leaders often cross over to serve in presidential
cabinets, although they have sometimes found themselves double-crossed by
67
feckless presidents. Civil society has been vulnerable to co-optation by the
elites despite the fact that many NGOs are led by factions of the Philippine Left.
Although civil society groups existed before the declaration of martial law and
played a limited opposition role during the early authoritarian period, they be-
came particularly influential after the assassination of Ninoy Aquino in 1983.
Generally supportive of the presidencies of Cory Aquino and Fidel Ramos, most
civil society groups turned against Estrada after several major corruption scan-
dals. Following a brief political romance with Arroyo, they abandoned her
administration like lovers scorned when the Hello Garci electoral manipulation
affair and other major scandals discredited her administration.
Although the loudest of the four strategic groups, civil society has alone
proved incapable of breaking a president it no longer favors. The weakness of
activists having no major allies among big business, the Church hierarchy, or the
military brass became evident under Arroyo, who was able to survive until the
end of her term despite coup attempts by low-ranking officers supported by
civil society personalities in the anti-Arroyo Black and White Movement alli-
ance.68 Under the present administration of Noynoy Aquino many civil society
activists feel they have again found a president they can support, although the
current pork barrel scandal (see footnote 15) has turned some groups into crit-
ics of the president.
The final strategic group, the military, is often slowest to act, but is most deci-
sive when it does intervene extra-electorally due to its firepower and ability to
overthrow a government single-handedly. The military hierarchy supported
Marcos’s declaration of martial law, but his sultanization of the top ranks of the
69
armed forces factionalized the military. When the February 1986 elections
were manipulated, the Enrile–Ramos breakaway faction mobilized discon-
tented officers and launched an unsuccessful coup. This gave rise to civilian
people power in support of these military rebels. The Reform the Armed Forces
(RAM) rebel officer movement linked to Juan Ponce Enrile (briefly Cory
Aquino’s defense minister until he was fired for disloyalty) posed a serious chal-
lenge to Aquino’s government as did coup attempts by so-called Marcos
70
loyalists. The next president, Fidel Ramos, succeeded in putting an end to re-
bel officer efforts to overthrow the government. But a united military did not
Political Institutions
The third and final element of Skowronek’s presidential regime analysis, politi-
cal institutions, also needs to be rethought in the Philippine context. While the
United States has a constitutional arrangement that, with some modification,
spans two centuries, the Philippines is a recently democratizing country. Philip-
pine presidents (particularly given their extensive discretionary budgetary
powers) are quite strong, resembling in this sense more their Latin American
73
than U.S. counterparts. But the Philippine presidency has been unstable, as re-
peated people power movements and numerous coup attempts demonstrate.
In the Philippines, like in much of Latin America, a strong presidency is situated
in a weak state.
In modifying Skowronek’s relational approach to better fit the Philippine
presidency, I argue that plausible campaign narratives and regime scripts are
crucial to achieving political legitimacy, not elaborate ideologies. The key inter-
ests backing (or opposing) a president are strategic groups made up of
elements from big business, the Catholic Church hierarchy, civil society activ-
ists, and the military. Institutionally, the Philippine presidency is strong
primarily because of its discretionary budgetary powers, but it is vulnerable to
extra-constitutional threats, particularly when strategic groups unite against a
president.
Post-Marcos Presidencies
Once these three modifications are made to Skowronek’s theory, presidential
administrations in the post-Marcos era can be better understood. Cory Aquino
led the movement that overthrew Marcos and established a new but unstable re-
formist presidential regime as a “foundationalist” president. Fidel Ramos, an
“orthodox innovator,” consolidated this regime as the military and other strate-
gic groups lined up behind his presidency. Joseph Estrada tried to preempt
reformism with direct appeals to the poor but this populist challenge to the pre-
vailing regime angered key strategic groups and they forced him from power.
Gloria Macapagal-Arroyo, who succeeded to the presidency as vice president af-
Conclusion
In this article I have argued that neither the presidential-style approach nor the
structuralist approach account of the Philippine presidency is satisfactory to ex-
plain the politics presidents make. Using political agency to judge the success or
failure of an incumbent—as the presidential-style (voluntarist) approach does
—assumes that personality characteristics are crucial. In the Philippine context,
however, I have shown this to be arbitrary. From the strongman, pangulo per-
spective, Marcos, for example, was the country’s best president, but from a
virtuous, moralizing viewpoint, he was the worst. The structuralist (patron-
age-based) approach, by contrast, reduces the presidency to its function as
92. Polls show that Arroyo was the most loathed president since Marcos. See Social Weather Sta-
tions 2009.
93. These alleged political misdeeds were linked to her close relatives, including the purchase of
Philippine Airlines (PAL) stocks, the sale of the Philippine Long Distance Telephone Company
(PLDT), and the so-called Garchitorena Land Scam, which involved a close associate of Cory
Aquino’s brother, Jose “Peping” Cojuangco (Greenwald 1990; Dychiu 2010).
94. Social Weather Stations 2009.
95. A large (though unsuccessful) “poor people power” protest after Estrada’s arrest in April 2001
Thompson / Philippine Presidents 455
royo, the least popular post-Marcos president, survived in office? Estrada was
perceived as particularly threatening to the reformist regime because his pre-
emptive populist narrative ensured the loyalty of the poor majority regardless
of the high-level corruption for which strategic groups held his administration
responsible. A gambling scandal gave the Catholic Church, big business, and
civil society the excuse they needed to launch people-power demonstrations
against him. In the end, a handful of generals withdrew their support and
Estrada was overthrown.95 In Arroyo’s case much of the media and influential
civil society groups attacked her for corruption and voter fraud, but she had
never challenged the prevailing reformist order directly. In other words, while
she was seen as an apostate to reform (due to high levels of corruption and ma-
nipulation of the 2004 polls), she never tried to preempt the reformist order
with populist appeals to the poor. In fact, she had little support from lower-
class Filipinos. Instead, she effectively divided key elites and was able to win the
loyalty of the military hierarchy and Catholic bishops. In the end, despite being
an apostate to reformism, Arroyo retained enough support from the strategic
groups to stay in office. Poor voters are needed to win free and fair presidential
elections, but only unified elite groups have the power to overthrow a sitting
president.
Noynoy Aquino effectively used Arroyo’s administration as a foil to restore
the good governance narrative and to become an orthodox innovator of reform-
ism like Ramos had in the 1990s. Noynoy Aquino’s thus far popular presidency
(measured in opinion polling and the success of nine of twelve of his senatorial
candidates in the 2013 midterm polls) has been successful not primarily be-
cause of the economy’s performance—which initially lagged behind Arroyo’s
impressive macro-economic record and has since then failed to produce his
promised inclusive growth—but because he has used the symbolism of good
governance and demonstrations of sincerity to undertake political reform. De-
spite a major pork barrel scandal that made headlines just after the midpoint of
the Noynoy Aquino administration, reformism is still a largely unchallenged as
the dominant regime narrative in the post-Marcos Philippines.
showed, however, that he still enjoyed the backing of the poor masa.
ACKNOWLEDGMENTS: I would like to thank the participants in a plenary session of the Phil-
ippine Political Science Association International Meeting, Batac City, Philippines, 11–12
April 2013, where this paper was first presented. I also wish to express my appreciation
to the three anonymous reviewers and to a coeditor of Critical Asian Studies for their
thoughtful comments and criticisms. I would also like to thank CAS editor Tom Fenton
for his comprehensive editorial suggestions. My research on the Philippine presidency
has been influenced by the pioneering work of Remigio Agpalo, a leading Philippine po-
litical scientist who died in 2008, and Yuko Kasuya of Keio University, even if the
approach adopted here differs from theirs. I have benefited enormously from my conver-
sations with Julio Teehankee, from his own studies of the Philippine presidency, and
from our collaboration on a book project about the Philippine presidency.
tral European University, Budapest, Hungary, 13–15 January 2011.
. 2013. Engaging the state, challenging the Church: The women’s movement and policy re-
forms in the Philippines. PhD diss., City University of Hong Kong.
Mills, C. Wright. 1956. The power elite. New York: Oxford University Press.
Miranda, Felipe B., et al., eds. 2011. Chasing the wind: Assessing Philippine democracy. Quezon
City: Commission on Human Rights of the Philippines and United Nations Development Pro-
gram. Available at www.ph.undp.org/content/philippines/en/home/library/democratic_
governance/publication_2/ (accessed 22 March 2013).
Morada, Noel M., and Teresa S. Encarnacion Tadem, eds. 2006. Philippine politics and governance:
An introduction. Diliman, Quezon City: University of the Philippines.
Namfrel (National Citizens Movement for Free Elections, Philippines). 1986. The NAMFREL report
on the February 7, 1986 Philippine presidential elections. Manila: National Citizens Move-
ment for Free Elections.
Neustadt, Richard E. 1990. Presidential power and the modern presidents: The politics of leader-
ship from Roosevelt to Reagan. New York: Free Press.
Paredes, Ruby R., ed. 1989. Philippine colonial democracy. Quezon City: Ateneo de Manila Univer-
sity Press.
Patterson, Molly, and Kristen Renwick Monroe. 1998. Narrative in political science. Annual Review
of Political Science 1 (1): 315–31.
Quimpo, Nathan Gilbert. 2005. Oligarchic patrimonialism, bossism, electoral clientelism, and con-
tested democracy in the Philippines. Comparative Politics 37 (2): 229–50.
———. 2009. The Philippines: Predatory regime, growing authoritarian features. The Pacific Re-
view 22 (3): 335–53.
Raquiza, Antoinette. 2005. The proprietary presidency and the limits to Philippine democracy.
Fil-Global Fellows. 16 March 2005. Available at fil-globalfellows.org/proprietaryprez.html (ac-
cessed 15 February 2013).
Rebullida, Maria Lourdes G. 2006 (Executive). Executive power and presidential leadership: Philip-
pine revolution to independence. In Morada and Tadem, eds. 2006, 117–52.
———. 2006 (Philippine). The Philippine executive and redemocratization. In Morada and Tadem,
eds. 2006, 179–216.
Reid, Ben. 2008. Development NGOs, semiclientelism, and the state in the Philippines: From
“crossover” to double-crossed. Kasarinlan: Philippine Journal of Third World Studies 23 (1):
4–42.