History of Trip Hop

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Raja Mohan

21M.775
Prof. DeFrantz

From Bronx’s Hip-Hop to Bristol’s Trip-Hop

As Tricia Rose describes, the birth of hip-hop occurred in Bronx, a

marginalized city, characterized by poverty and congestion, serving as a

backdrop for an art form that flourished into an international phenomenon. The

city inhabited a black culture suffering from post-war economic effects and was

cordoned off from other regions of New York City due to modifications in the

highway system, making the people victims of “urban renewal.” (30)

Given the opportunity to form new identities in the realm of hip-hop and

share their personal accounts and ideologies, similar to traditions in African oral

history, these people conceived a movement whose worldwide appeal impacted

major events such as the Million Man March. Hip-hop’s enormous influence on

the world is undeniable.

In the isolated city of Bristol located in England arose a style of music

dubbed trip-hop. The origins of trip-hop clearly trace to hip-hop, probably

explaining why artists categorized in this genre vehemently oppose to calling

their music trip-hop. They argue their music is hip-hop, or perhaps a fresh and

original offshoot of hip-hop. Mushroom, a member of the trip-hop band Massive

Attack, said, "We called it lover's hip hop. Forget all that trip hop bullshit. There's

no difference between what Puffy or Mary J Blige or Common Sense is doing

now and what we were doing…” (Bristol Underground Website)


Trip-hop can abstractly be defined as music employing hip-hop, soul, dub

grooves, jazz samples, and break beat rhythms. The down-tempo, the defining

trait of trip-hop, never exceeds 120 beats per minute. (All Music Website) In

general, the songs have very depressing, yet hopeful overtones, with a female

singing or male rapping, to a psychedelic, spaced-out beat accompanied by jazz

instruments and rare samples. To make this description clearer, one could liken

the mood of the music to a person dreaming of a Tahitian beach after

contemplating death under the influence of acid. (“Only you” by Portishead on

their self-titled album serves as a fitting example.)

Some questions arise when thinking about trip-hop. How did this

particular style develop and what is its relation to hip-hop? How is it similar to or

different from hip-hop and why did its popularity fade in the late 90’s? This paper

will propose answers to these questions and analyze these issues surrounding

trip-hop, mainly focusing on three major artists from the genre, Massive Attack,

Portishead, and Tricky. A survey of the history of trip-hop exhibits its relation to

hip-hop, allowing one to compare and contrast the two different styles of music.

Before trip-hop emerged, films receiving widespread attention such as

Wild Style introduced youngsters in Bristol and in the world to American hip-hop.

Heads in Bristol championed the beliefs of hip-hop to form their own underground

community of b-boys, graffiti artists, DJs, and rappers amidst a suburban

landscape. (Latimer 1) This group wanted to be as “real” and “fresh” as the

heads in America, but they had to use American hip-hop as a basis to create

something new and unique to Bristol.


The heads in Bristol did not produce work mimicking American artists

probably due to differences in the urban cultures and time periods. When

considered historically, the quiescent community in Bristol is marked by racial

segregation and miscegenation because of its involvement in the slave trade.

(Chang 1) The underground hip-hop community consisted of whites, blacks, and

racially mixed people. On the other hand, the artists in the hip-hop centers of

America usually came from homogenous, inner-city environments that could

have contained poverty or gangster culture.

An interesting contrast can be drawn between the white youth of America

and the youth in Bristol because of their different suburban cultures. According

to Robin Kelley in the collection of essays Droppin’ Science: Critical Essays on

Rap Music and Hip Hop Culture, white youngsters in America were attracted to

the “imaginary alternative” presented by the rappers who believed in rebellion

and anarchy. The youth in Bristol concerned themselves with creating hip-hop,

either on the streets as a graffiti artist or in the bedroom spinning records.

Rather than fantasizing about violence or materialism, the youth were attracted to

the artistic side of hip-hop in hopes of recreating their own style to make a name

for themselves and Bristol.

Phil Johnson in his book Straight Outa Bristol claims, "Cynically, you could

look back and say that yes, all the elements for the Bristol sound [trip-hop] were

in place long before it emerged; all it had needed really, was the turbocharge of

hip-hop, and some kind of massive social upheaval, which it got, big time, in the

St Paul's riot of 1980.” Similar to the decrepit social conditions of Bronx leading
to the birth of hip-hop, this particular riot could have impacted the music

originating in Bristol. Social unrest could have led to discontent shared by trip-

hop artists, but the primary issues bothering them were of a different flavor.

The music in trip-hop suggests some sort of impending doom as well as

nostalgia for a romanticized past. (“Revolution Evolution Love” by Tricky is an

example.) Possibly, the artists were disillusioned with the negative

consequences of globalization whereby more regions in the world became

technologically driven resulting in more impersonal and materialistic cultures.

Radiohead’s award-winning album OK Computer, although an experimental rock

album, symbolizes this theme of disillusionment. The early American hip-hop

artists probably did not embody such feelings since globalization was not a rising

trend in the 70’s.

The intermittent sampling of sounds and noises from instruments as well

as the lack of rhythm at certain points in trip-hop songs captures this frustration.

The lyrics and style of singing express the artists’ sense of alienation and

loneliness in a fleeting modern world. These feelings resonate in every seminal

trip-hop album. Like hip-hop, trip-hop artists responded to the current social

conditions and their experiences in Bristol to create an original style. In an

environment with feelings of displacement similar to the hip-hop centers of

America, Wild Bunch, a precursor to the major trip-hop bands, made headway in

the British hip-hop scene.

The members of Wild Bunch were Andrew “Mushroom” Vowles, Grant

“Daddy G” Marshall, and Nellee Hooper, who were all actively involved in the
underground hip-hop community of Bristol. This group was well known for rockin’

club parties where they would showcase “mad” beats incorporating dub, soul,

funk, hip-hop, and jazz. Mushroom and Daddy G produced graffiti art also. After

the group broke up in the early 90s, Robert “3D” Del Naja joined Mushroom and

Daddy G to form the most prominent trip-hop band, Massive Attack. Nellee

Hooper started the band Soul II Soul. (Inkblot Magazine Website)

Before becoming a vocalist for Massive Attack, 3D was an avid graffiti

artist and was even arrested once. 3D and his longtime friend Goldie, drum n’

bass artist with b-boy flair heavily influenced by the Bristol scene, were featured

in the book of photos Spraycan Art by Henry Chalfant in 1987. (Chang 1) 3D

produced artwork for Massive Attack’s albums and has donated his artwork to

various organizations. Aside from producing music, the major artists in Bristol

dabbled with the other elements of hip-hop, proving their allegiance to hip-hop

and demand to not be categorized otherwise.

Massive Attack, with occasional appearances by fellow trip-hop artist

Tricky and singer Shara Nelson, produced four full-length albums (Blue Lines,

Protection, Mezzanine, 100th Window) all receiving critical acclaim. They also

acquired international appeal and commercial success. For instance, the song

“Angel” appeared on the Snatch Soundtrack and “Inertia Creeps” was featured in

the background of a Victoria’s Secret commercial.

Miguel Rossi describes the group as, “"Massive Attack are cool without

being aloof. So many bands these days concentrate more on 'appearing' cool -

they're all facade. Massive Attack have earned their coolness through honesty.
The music they create is a reflection of who they are as genuine artists." (Chang

1)

The vocals of Massive Attack’s work are derived from rapping in hip-hop.

For example, the song “Karmacoma” exemplifies the muted and nonsensical

rapping found in trip-hop as well as the unearthly beats. The band conveys their

message directly and honestly although it is difficult to understand the lyrics

unless one is from the Bristol music scene or knows the band members. What

do “Karmacoma, jamaica n’ roma” and “don’t wanna on top of your list, monopoly

and properly kissed” mean? There are many obscure references signifying the

exclusivity reminiscent of the cypher in hip-hop. However, the band remains

honest and appears “real” because rather than producing club hits that could be

commercial successes, they produce abstract music because of their passion for

it. (McReady 1) Unfortunately, Massive Attack’s short-lived popularity has waned

over the past few years and Tricky and Shara Nelson left to pursue solo projects.

Massive Attack’s engineer, Geoff Barrow, was a very skilled DJ and

producer who joined forces with singer Beth Gibbons and jazz guitarist Adrian

Utley to form the group Portishead. The group produced two full-length albums

titled Dummy and Portishead. The hit song “Sour Times” from Dummy received

extensive airplay in the UK and America.

Abstracting the multi-layered qualities of hip-hop while producing music

akin to jazz and movie soundtracks, Portishead composed airy ballads and

melancholic songs driven by the sweet voice of Gibbons. The music of

Portishead downplays the sense of self and focuses more on emotional feelings
and the words whereas rapping relies on boasting and making explicit

references. (Pemberton 1) The sound and intentions are far removed from

America hip-hop, but it shows the possibilities of hip-hop. Without the existence

of hip-hop, Portishead may not have used bass heavy beats proving the

importance of hip-hop in the Bristol sound.

Tricky, one of the mellow but deeply troubled rappers who accompanied

some of Massive Attack’s tracks, worked as a solo artist. He produced

Maxinquaye, Pre-Millenium Tension, and Angels with Dirty Faces. He even

produced an album in collaboration with the Gravediggaz.

The flows of Tricky are different from American hip-hop artists because he

raps over the beat in a calm tone as though he is performing spoken word. He is

known to abstract guitar riffs of hip-hop songs and transform them into new

sounds that are totally unrecognizable. In the same vein as Portishead, he has

taken hip-hop one step further and employed certain elements to create

something altogether new. Kodwo Eshun characterizes this transformation in

“Transmaterializing the Breakbeat” by saying: “All these soundworlds begin as

accidents discovered by making…all at once there’s a sudden multiplication of

dimensions of matter, your record collection becomes an immense time machine

yet builds itself through you.” Moreover, one would not expect somebody with a

thick British accent to rap in the same manner as an American hip-hop artist,

especially to express his wistfulness or depression. Tricky’s approach of

streamlining rap, removing the hype and transforming the beat to convey his

message seems more apt.


After these three groups and few other important acts produced work in

the 90’s, many similar groups lacking depth and originality appeared. Trip-hop

did not last very long as a result. This subcategory of hip-hop did not conform to

mainstream standards or commercialize itself enough. In America today, hip-hop

is well established commercially in various industries such as the music business

and fashion. Record companies actively seek new groups they would like to

market. In addition, many artists who have achieved mainstream success and

acquired fame such as Jay-Z will continue to create music. Since hip-hop is a

thriving market, new artists who are marketed heavily or Jay-Z will be able to sell

millions of albums throughout the US.

The interest in hip-hop clothing or its lifestyle will not disappear soon

either. The constant coverage of hip-hop news and trends in visual media will

make hip-hop seem “cool” to the mainstream. Although hip-hop is an amorphous

realm that is constantly changing, it has some permanence due to various

markets that depend on its existence. Hip-hop has catered to the mainstream

even though it began as an underground culture thereby solidifying its stronghold

on American popular culture.

Trip-hop’s inability to attract larger audiences prevented it from becoming

a major commercial success. The music evokes moods like abstract art and it

has to grow on the listener. Although it can be used as background music for

commercials or movies, the songs are not catchy and cannot be danced to. The

groups did not alter their sound or compromise their beliefs to cater to the

mainstream. They resisted similar to underground hip-hop artists such as


Hanifah Walida. The purpose was not to turn hip-hop into a grand success, but

to produce good music.

The histories of hip-hop and trip-hop share some common themes and

interesting parallels although the stories are different. The three main artists

from Bristol produced an original sound due to different social conditions and

various influences, with hip-hop being one. Afrika Bambaata rightfully claimed

that hip-hop has become so many things these days and one of them is trip-hop.

Although the popularity of trip-hop faded like many sub-categories of hip-hop, the

major albums still exist and so do underground followings. Maybe trip-hop’s

ominous tone predicted its own fading away in this harsh, plastic world.
Works Cited

“Massive Attack Vitals.” Inkblot Magazine. Available at:

http://www.inkblotmagazine.com/massive_attack_vitals.htm

“The Wild Bunch.” Bristol Underground Website, updated 2004. Available at:

http://www.bristolunderground.co.uk/profiles/wildbunch.htm

Ankeny, Jason. “Massive Attack.” Allmusic Website. Available at:

http://www.allmusic.com/cg/amg.dll?p=amg&sql=11:83420r3ac48p~T1

Chang, Jeff. “Blagging and Boasting.” Metroactive, June 18, 1998. Online.

Available at: http://www.metroactive.com/papers/metro/06.18.98/bristol-

9824.html

Eshun, Kowdo. “Transmaterializing the Breakbeat.” More Brilliant then the Sun.

Kelley, Robin. “Kickin’ reality, kickin’ ballistics: gangsta rap and postindustrial

Los Angeles.” Droppin’ Science: Critical Essays on Rap and Music and

Hip Hop Culture. Philadelphia, PA, 1996.

Latimer, Lori. “The Mighty Mighty Bristolians.” Inkblot Magazine. Available at:

http://www.inkblotmagazine.com/We_Love_Bristol.htm

McReady, John. “Massive Attack: The Bristol Bunch.” Online. Available at:

http://www.mccready.cwc.net/contents.html

Miles, Milo. “Trip-Hop.” Salon Online, November 12, 1995. Online. Available at:

http://www.salon.com/12nov1995/reviews/triphop.html

Pemberton, Andy. “Trip Hop.” Mixmag, June 1994. Online. Available at:

http://www.techno.de/mixmag/interviews/TripHop.html

Rose, Tricia. Black Noise: Rap Music and Black Culture in Contemporary
America. Middleton, CT: Wesleyan University Press, 1994.

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