Progresspoverty
Progresspoverty
BEING
TWO LECTURES
Delivered in St. Andrew's Hall, Newman Street, London,
llJ^$i
BY THE LA'
LONDON
l^EGAN TAUL; trench & CO., I, TATERNOSTER SQUARE.
1883.
HP N T.iBr ^
A/f UNIVERSITY OF CALIFOENIA
•SANTA BARBARA
PREFATORY NOTE.
When Mr. Toynbee delivered the two speeches which make up tliis pamphlet,
it was his intention to use the shorthand writer's report of what he said as the
indicated the general results. A protracted and, as it has proved, fatal illness
frustrated his purpose. Mr. Toynbee was never able so much as to look over the
proofs of his addresses, to assure himself that he was correctly reported, much less
to review and recast what he said. Delivered as they were in the extremity of
physical weakness, and now appearing without revision, these speeches may well
seem to those who knew him best to be but an imperfect expression of his thought
and aims. Nevertheless, the friend to whom the task of editing them has fallen
has not felt himself justified in making any but the most trifling and obvious
corrections. There were, indeed, no materials for a more complete revision, as
the speeches were entirely extempore, and Mr. Toynbee was not in the haljit of
making notes of his addresses. The excellence of the shorthand writer's notes
are now merged in the wider and lasting regret for all that has been lost to his
who have read this book have felt not merely disgust and impatience,
but have thought that the warm and fierce sympathy shown in it with
human pain was not real ; but they have made a great mistake.
I do not think we now require such books as these to make
city, inhabited by beings whom we still call men and women, or when
we catch a glimpse of the moral interior of a labourer's cottage.
These forms of suffering, I say, are obvious they are obtrusive ; but —
it is a more refined form of suffering which, it seems to me, this book
brings to our notice. It is the suffering of men who earn what we call
know that there are some, again, who will say that this description is
which gave birth to the socialists, gave birth also to their grest
enemies, the economists. —
These writers Malthus, James Mill,
David Ricardo — men of intellect and of upright character, framed
an explanation of the misery which they saw before them, which
denied hope to the human race. One man, the most eminent of
them, Ricardo, caught up the scattered points which various writers
had elucidated, and welded them into a compact and lucid science
No writer that I know has a greater power of abstract thought
than David Ricardo, and I have found it difficult, if once you grant
his premises, to find any mistakes in his conclusions. From 1817 to
1848 the economists reigned supreme. There were, indeed, objections
raised, objections raised even by men in their own ranks. Sismondi,
the great Swiss economist, for example, once talking to Ricardo, said,
'
What, then ! is wealth everything ? is man nothing ? Ricardo
''
answered at — least you will find the answer in his books that —
the suffering which Sismondi pitied was the result of an inevitable
law. To explain the views which the economists took, we must
remember that they looked upon life as a mad race between
population and wealth. They would not allow for a moment
that the machinery in the factories was to be
stopped in order
that women and children might breathe, lest a little wealth should
be lost, There were others who pro-
and the world go back.
tested outside the ranks of the economists. There were the
Christian socialists, there was Thomas Carlyle, who in his '*Past
and Present " flung upon the economists passionate reproaches,
which all of them left unheeded but one, and that man was John
Stuart Mill. In 1S48 was published Mill's book, which,
though it
incorporates much of the old economic doctrines, yet
represents an immense and unparalleled advance in England of union
and of sympathy with the mass of the people. In that book, for the
first time, is seen the influence of the socialists upon the economists ;
perplexed as they were, said that a science that told them these
things must be a false science. And since Mill's time, the argu-
ment has gone on, and at last it is now apparent to all the world,
that the long and bitter controversy between economists and human
thins, that at the very time when David Ricardo has been discredited
doubt that it was the historian of British India with whom the idea
originated. his observations on the systems ot land tenure
It was
and revenue India that led him to make, in a clear and incisive
in
form, the proposal which has now been popularised and become the
basis of an agitation. That proposal put forward in Mill's pamphlet-
awakened new thoughts in Mr. George. It awakened also new
you, not what a man puts into the soil, but what comes to a man
any longer for the great landowners to keep their properties together ;
they will be forced to sell." In the next place, he proposed, and it
was a remarkable proposal to niake, to limit the size of properties —
that to say, that land in future should be granted only in 40 and So
is
acre sections; and he believed that in that way a steady and regular
M. Emile de Laveleye. All these books he had studied, when in the year
1
877 there came the great labour war in Pennsylvania. That labour war
in Pennsylvania, and the distress that followed, led Mr. George to begin
distribution of wealth. That not only for Mr. George, but for all of
us, is the main issue ;
that is the real question —
Is the law of
"
of cases but a bare struggle for existence ? And the remark
was repeated in less emphatic, but equally significant,
language only
the other day by the latest member of the Cabinet, Sir Charles Dilke.
We have, therefore, the evidence both of Mr. Gladstone, the Prime
Minister, and Sir Charles Dilke, that wealth is concentrated in fewer
hands, or, at any rate, that the mass of the people do not share in the
whilst the labourers were driven by thousands from the East to the
West, still lived in luxury, and seemed to have kept the wealth
which they had made.
What the explanation ?
is What is the explanation of this ever-
recurring question ;
the question which has bewildered the minds
and saddened the hearts of every man who cares for his fellow-
men? The explanation must be one of four things. Either
there an impassable, inexorable physical limit, which presses down
is
the labourers, and against which the labourers struggle in vain. Or,
there must be some fatal flaw in our institutions. Or, there must be
some sinister shadow cast by the law of production
— by the system of
production on a large scale. That system which for production is most
efficient may perhaps cause a more unequal distribution of wealth.
is human rapacity
— the
apparently inexorable demand of men to
George says that the explanation is not to be found in any limit set
by external nature ;
that it is not to be found in all institutions or
and further, he thinks that if you once stamped out that one baneful
institution, nature would be powerless to oppress and degrade.
human
Of the four possible kinds of cause Mr. George accordingly only
acknowledges the second, namely, our institutions, and only one part
of these — i.e. , private property in land.
Is Mr. George right about the first statement ? That is our first
the whole, we may say that up to the present time not only has the
total wealth of America increased, in agriculture as well as in manu-
factures, but — and this is the crucial point — the total wealth pei
head. Not only is there more wealth, but if it were equally
divided each man would have more. So far, then, we agree with
Mr. George. If, therefore, external nature does not impose a
barrier, why is it, asks Mr. George, that, with all this vast increase
great ironmasters, not the keepers of great stores, not the great
grain dealers and merchants, but one class alone, the owners of land.
They alone seize upon the increase, and are rich, whilst the people
become poorer, cr, at least, remain as poor as ever. To somci
^3
says, in the first place, when these settlers land there is no rent —
time, wealth After a
anyone can go upon the
land, anywhere.
increases and population increases ; slowly
the people move outwards
from the settlement, and new pieces of land are taken into use. Now
we must suppose that already the division between employers and
workmen in the industrial system has taken place, and we have got to
ask— (and this the whole point ; I am not going to deal with interest
is
of land a mile away from the little group of houses on the sea-coast
can get three pecks of wheat a day as his wage. If an employer in the
14
" work
town says to him, I will give you two pecks, if you will
working for myself on the land outside." Therefore, says Mr. George,
new settleme nt wages will be determined by what a man can
in a
make working for himself on the last piece of land taken into use.
Now, how, according to this theory, are we to explain the fall in wages
" " that is
which takes place Oh," says Mr. George,
? very simple.
As years go on, the whole of that little plain is occupied, and men
begin to carry their cultivation up the sides of the mountains.
Then
it is found that the labourer can only earn one peck,, we will say, a
day working on the piece of land last taken into use, and then all
through the settlement wages will fall to one peck a day instead of
three ; and" the landowner —
we are not now talking of the capitalist
or the employer, we are talking of the landowner will sweep off the —
whole of the increased wealth." That is the explanation, according
to this statement, of the fall of wages with the advance of civilisation.'
Now, in the first place, I wish to point out that this theory assumes
the law of diminishing return that is, — it assumes that after a time
the return to men's labour will diminish. But that contradicts Mr.
George's statement (with which I entirely agree), that the true law of
seis out to explain, are not explained by his theory. Mr. George,
he V, ever, has yet another answer to make : "What I mean," he says,
15
That being the case, their increased skill, their increased agricul-
tural knowledge, not now, owing to pushing back, as it were, on
will
what Mr. George calls the land line, owing to the pushing back of
cultivation up to the hills, counterbalance the diminishing fertility
of soil in agriculture. But my answer is again (I am coming to the
end of this very soon) first, Mr. George, you are
: not consistent
with yourself. In various passages you say that private property
in land is the primary, speculation only a derivative, cause ;
so that, even if there were not speculation, wages would fall as a
'
which ploughed up on the side of the hill, would yet expect the
is
working on inferior land, but that he would sell his smaller produce
at ahigher price. My point is, that wages and profits or we will —
throw away the word profits, which is a troublesome one, and say
wages and the earnings of the great employers (for Mr. George, in the
most extraordinary way, includes under the title wages the wages
of superintendence, the earnings of these great employers and iron-
masters, and the great grain speculators), the wages of these men are
determined, as a general rule, independently of the productiveness of
the soil, and therefore rent cannot be the cause of wages and profits
Mr. George only half understands, and which, as far as California or any
new country is concerned, is true, though there are exceptions with
regard to old countries. Rent, I may as well admit at once (and I
shall deal with this with care in my next lecture), rent in Ireland and
the theory that it is rent which alone swallows up the increase. Last
of all, in criticising Mr. George, let us ask whether Mr. George's facts
are right ;
whether there is or is not a fall of wages
in the first place,
in California ;
in the second place, whether there is or is not a fall of
have found, are very unreliable. One man will tell you about prices
of things in San Francisco, and another man will tell you about
the prices of things in California, and these facts must be taken
subject to that consideration. But what about wages generally in
America? That is the main point. Have they risen, or have they fallen ?
My own impression was that they had risen — real wages mean
I —
and I consulted three American economists :
First, Mr. Amasa
Walker, a Free-trade economist ; next, Mr. Francis Bowen, a
Protectionist economist : and lastly, Mr. Francis Walker, a Free-trade
economist again ;
and I find that all these three economists agree that
— —
wages real wages have, on the whole, risen since 1800. Mr. Francis
—
Walker was the latest writer he brings his figures down to 1877 Mr. ;
Amasa Walker down to 1869, and Mr. Francis Bowen down to 1S70.
So far, then, the figures of the American economists are in favour of
my view ;
but I was not satisfied with that. I determined to study
the course of wages in our own colonies ; and what do I find to be
Wales, exactly the same line of movement has taken place. Wages
were low before the gold discoveries ; they rose rapidly when
the gold diggings were discovered. They have fallen, and have
fluctuated, especially the wages of skilled artizans, a good deal
in America,
is your theory of wages ? If rent has not reduced wages
if wages have risen, and also along with wages, not interest, wliich
i8
the wages obtained in that trade will determine the wages paid in every
other trade. No man will take less — that is, as a blacksmith or as a
carpenter
— in Melbourne than he can obtain, roughly speaking, at
the gold diggings further oft". It is the same in California. But I
have not done ;
it is not merely in California that you will find
these facts brought forward and these phrases used. Take the
great American ironmaster, Mr Hewitt, who was examined before
the Trades Union Commission, and ask him what determines wages
"
in the Eastern States, and he will say at once, Oh, what a labourer
can get off the land ;
that determines wages." He puts it in this
19
rent. But let me point out, if you please, that Mr. George's own
remedy would not allow v/ages to rise, because Mr. George proposes
to tax land up to its full value, and, therefore, these gold miners
at the placer deposits would not have had higher wages, but
would have had to yield a large part of the gold which they had
obtained to the State, so that their individual wages would not
20
have risen, though the gold would have gone to the community,
instead of to the individual. For the rest, I perfectly
the use of the people. But this view is not, of course, a new
one, it is an old question in all the colonies. As long ago as 1856,
Mr. Tooke, whom I have quoted so often, an eminent merchant,
who wrote a most valuable " History of Prices," proposed that land
should be let on lease instead of being sold. And then, again, it was
proposed in Victoria in 1870 and 1873, in the land agitation of which
I have spoken ; and as I have said, the principle is a just one ; but
there are practical difficulties. I find, for example, that Mr. Charles
Pearson, who has studied the land question from the extreme radical
point of view in Victoria for some time, and has tried all sorts of
methods to prevent land accumulating in the hands of a few great
owners, remarked of this proposal, which he admitted was in the
abstract a just one, that where there was a great number of lease-
holders it would be an extremely dangerous one, because all those
leaseholders would have votes, and could vote about the renewal of
their leases. do not attribute myself very much importance
Well, I
lO the objection, because not one form alone, but all forms of taxation,
and all forms of exacting wealth from individuals in a new State may
be openings for corruption. But I want to point out that the question
is not such a simple one ; and we have seen that earnest and thoughtful
.radical land reformers, like Mr. Pearson, do not think it is a very easy
one. The gain to the State, I admit, would be enormous ; but remember
that mypoint is still, that though this revenue would go into the
pockets of the State —
into the Treasury, instead of into the pockets of
individuals yet
—it would not benefit wages,
'\^^ages have not, as a
general rule, been reduced by the rise of rent, and they could not be
>increased by its confiscation.
I have, last of all, in this explanation, to show you what is
the true theory of the facts — the true facts which Mr. George
adduces. I have said already that the rapid fall of wages in
this is a very vital question —What about the tramps of whom Mr.
George speaks ? The facts are astounding. In one pamphlet Mr.
George says that the common estimate in 1878 was that there were
no employment, and are driven into San Francisco and these are the ;
men who, justly perhaps, protest against Chinese labour, and who
meet on the sand-locks in San Francisco, and propose to remedy their
grievances. That is the explanation of tramps in California and
Minnesota and Dakota. I must remind you that Mr. George does not
propose to touch the large farm system. He says the large farm
is due to a law of economic development, with which he will
system
not meddle. But as long as vast accumolators of capital continue
to deal thus ruthlessly with their human instruments, what good will
the confiscation of rent do ? The evil in this case plainly is not the
ownership of land in large quantities, which is all that Mr. George
would prevent, but its tenure in large quantities, which he would
allow.
physical force than anything else, the laws of which must be studied
in order that it may be controlled. For example, take self-interest
working in the great grain market. To buy in the cheapest and sell
23
We know very well what this was we know very well there were no
;
Whilst you cannot change the elements of nature, but only learn
their secret and control them, human nature can change. Man we
recognise now is not like a rock or a stont, but is pliable, and
pliable to great ideas of justice. need no longer crouch and We
shiver under the shadow of inexorable law. Man is master of
his fate. Still I know there are some who will say this is an idle
dream. Men always have followed their self-interest without
remorse ;
men always will follow their self-interest without remorse.
I deny that. But I admit that we cannot wait for the
time when higher ideals will control men's self-interest, and
that the economists, it
they admit that the economic harmonies
are to a large extent a fiction, are bound to admit the necessity for
more administration and control. That is true. The era of free
trade and free contract is gone, and the era of administration has come-
Not only has the era come, but silently it has been upon us before
we knew it. Throughout the whole of this century, when we were
busy unshackling our trade and flinging open our ports to the whole
world, we were at the same time
— against, I admit, the protests of
the economists —hemming in the disastrous and virulent greed of
require not only the thought of one man, but the thought of many,
and not only the thought of many, but the
patience of more;
and if, again, administration is to be successful, it means one
thing more it means devotion to the community.
:
For all
these new proposals will only open up new opportunities
for corruption, same time we raise ourselves to the
unless at the
occasion, and determine that we will, in proposing them and in
working them out, be actuated with no other feeling than a passionate
25
" "
devotion to the community. But, alas !
many of you will say,
" such a and our
thing needs faith, faith is in ruins," I
"
answer, True, your faith is in ruins ; but I think also that in
spite of darkness and bewilderment and tears, there will come
a purer faith, a faith which, cleared of superstitious control,
shall make devotion to the community no longer a troubled and
uncertain refuge from doubt, but a source of a pure and tranquil
inner life." But we need not wait for that, and if men individually
will but make up their minds to do all that in them lies to bring about
the great event for which the people have longed for so many
centuries, the thing will be done
—
the reign of social justice will
have come.
SECOND LECTURE.
MR. GEORGE IN ENGLAND.
(Delivered the iSth January, 1S83.)
it was from Cobden and Bright, and the Anti-Corn Law League.
If in my last lecture* I gave anyone the impression that I
repeal of the Corn Laws he could not hope for much for the bettering
of the condition of the people. He said that, because he was misled by
a false economic theory. But Cobden, having the brilliant sagacity
which shines Smith, did see in his own county how the men
in Adam
and the mills suffered by the Corn Laws; and he pointed out (and I
think we have not sufficiently remarked it since) of what immense
If you have a steady price for bread, then will trade, as a whole, be
steadier, and the workman be able to calculate his income and his
expenditure. And if we we
turn to the facts since Cobden's time,
see how completely his prediction has been verified. Between i860 and
*
The reference here is to something which was said in the discussion that followed the
one of the speakers protesting that Mr. Toynbee had unduly depreciated the
first lecture,
economists, and especially their services in the cause of Free Trade.
28
1870, the difference between the highest and the lowest price of grain
was 24s. ; between 1S70 and 1880 it was 15s. a quarter. That simplefact
means that vast masses of labourers are saved from degradation, because,
though the depression of trade through which we have lately passed has
been great, it is not to be compared for a moment, as the elder work-
men know well, and those who have studied the history of the time
know, with the agony of 1841.
condition of the people has improved, yet the economists have not
to give to his workmen a larger share of the wealth that is made in each
trade. That the great coalowner will have to give a larger share of
is,
the coal to the coal hewer, that he may purchase the same quantity of
bread as before the great cotton manufacturer will have to give a larger
;
will increase, because the price of bread having gone up every land-
owner can obtain a higher price for his land. That is the simple
statement of the theory of economic development accepted by the
English economists. But the theory is not true. For, to take only
one point, it is clear that just at the time when the price of bread
is highest the labourer is at his weakest, and, therefore, is most help-
less in struggling with the employer. As a matter of fact, the great
employers did make large fortunes during the great war, when
rent was very high, as they have made large fortunes since.
The reason why Mill did not see this was that he, in common
with whole English school of economists, confounded the
the
return for the use of capital, which we call interest, with what we may call
the gains of monopoly and speculation and enterprise. Because
interest, as a rule, but not always, falls with the advance of civilisation,
these economists argued that the wages of superintendence also would
fall, or, rather, they included
the wages of superintendence under the
term interest ;
and there was their mistake. As a matter of fact,
why the workmen are not better off. The increase has not gone, as
unless you will lollow me back once more to that disastrous time when
the great modern problems arose. It was in that time that this
human race, when in the long struggle between fate and human will
(by fate I mean those great uncontrolled natural forces which en-
compass our life, and those inner workings of our own minds which
have not yet been brought under the control of our will) I say it —
was one of those times when fate was triumphant, and man went to
the ground. It was an awful time, and we may be thankful that we
I will show you now how it is that the rich could not help the poor.
We are all amazed at the vast increase of machinery, and at the
tell you (and I think there is a general agreement about it) that he
only raise the price of bread. The only way in which they could
help
—
and they did it as much as they could was by lessening their —
own consumption of bread. That is how the idea of natural and ^^--
exorable law crept into our economic science. Human will was
powerless at that particular time, and Malthus was right in saying
as he did, that Trades' Unions could not raise wages, simply
because, though they might get higher moneywages, they could not
get higher bread wages. Now we understand, perhaps, Malthus's
doctrine of population. It, like the whole of the English school of
India you will find that there, practically, wages the remuneration of —
those who till the soil —
do depend upon the will of the Government.
But notice that in India economic interest, or, rather, the enlightened
economic interest of a Government which is slowly struggling to do
justice, does protect the people. Othman, the great Mohammedan
in his first land settlements altered the rent every year ; but
Emperor,
he soon found that he had made a mistake, because if he swept off
the fruits of the earth year after year, there was no inducement left at
all to the labourers to work ; so, gradually, he extended his settle-
ments to ten years, and we have now extended them to thirty years —
that is, for thirty years the labourers are left in possession of the land
and of the fruits of the land for thirty years any increased wealth
;
which they make cannot be carried off by the State. But there is
another country closer home than India in which economic interest
has broken down — I mean Ireland. Ireland is almost too sad a
subject for anyone to talk about, but I will say a few words
about In Ireland you have a population of peasants, with no
it.
for was partly out of their wages that the excessive rent had been
it
taken. The Irish Land Act of 1881, as I told you last Thursday, does
mark a great epoch in our history ; but it is not an Act in which
we can take any pride, for it was not the fruit of
patient foresight,
watching year after year to remedy the sufferings of a people it ;
the great statesman who passed it, and who go will down to posterity
memorable for passing that Act — and he deserves to be memorable
— although this great statesman will go down to posterity
memorable for the work he has done, yet we cannot but regret that
not only he, but the ruling classes in this
country, had not foreseen
the evil which came. One or two remember, saw
Englishmen,
it, and understood it. one of the greatest of the many merits
It is
of John Mill, that he saw long ago that rents in Ireland ought not to be
fixed by competition ;
but his words were unheeded, and we are
responsible
— not merely the governing classes, but we, as a nation, are
responsible
— for
neglecting his words.
Is there similar oppression in England? The theory has
been that the oppression which was exercised in Ireland was
peculiar to Ireland,and that the English farmers, being capitalists,
with the power of movement, were able to hold out against unfair
exactions of rent, and that the English labourer was also able to
protect himself According to this theory, rent is what is left after
wages and profits are paid, and wages and profits are fixed inde-
to pull down cottages and throw together farms what you may call —
the physical power which he exercises in virtue of his possession of
the land — and his power to raise rent. Now it is true — as I have to deal
with the management of land, I know it —that under certain condi-
tions you cannot raise your rents against the will of the farmer,
because the farmer can " I will throw
say, up my farm, and I will
either emigrate to America, or remove to some other part of this
country." In the present depression of agriculture farmers have
thrown up their farms ; that is, being capitalists, they have been able
to hold their own, and you will find that is especially the case in
the districts which border on the great manufacturing centres.
34
There the farmers are alert, intelligent, and are able to hold their
own ;
but when you come to the South of England, to Dorsetshire,
say, or Wiltshire, you will find there that in many districts the
farmers are farmers; that they have only a little,
not capitalist
capital that they are unable to resist the exactions of the landlord,
;
pits and the industries, and whenever you have farmers with energy,
and character, and capital, there rent cannot lower wages, because the
labourer has the power of movement, and the capitalist farmer has
the power of movement, and t-here is competition amongst the land-
lords for the letting of farms.
stay there For a very simple reason; the business of the factory is
?
of the lease the rent But observe, during the 40 years of the
is raised.
lease the owner of the ground is powerless even here. The holder of
the lease stands, as it were, in his place, and is able to appropriate the
fruits of the growth of speculation and of his enterprise, and the
increased value of the land, but can he sweep off more? Can he
raise his rent to a point which will not only transfer to him that
" "
which has hitherto gone
unearned increment to the tenant, but
will diminish the profits of the tenant's business ? No, he cannot,
except, as I will show you, under certain exceptional conditions, because,
as a rule, as I know from experience, those who own or rent these
" I will
shops and warehouses will say, not stay here. I will go else-
where ;" and as there is competition amongst the owners of
land in London to let land, it is quite clear that the owner of
the shop or business has the power to move elsewhere, and
other men will be glad to let their lands to him. I
37
have known instances where shops have stood empty year after
year, I know of one in Oxford at the present time, simply
because owner of the house persists in asking a higher
the
rent than that which the shopkeeper says he can afford to
pay and yet make the ordinary profit on his trade. So you will
observe that, though the landowners are able to sweep off the increased
rent, they and, therefore, not to
are not able to diminish profits,
depress wages so far as they depend upon profits, except where a man's
business depending greatly upon local connection, he is uinwilling to
forego his connection, and unwilling to leave his house and shop,
and, therefore, is forced to take lower profits in his trade, in order to
retain the advantages of staying there.
I have now shown thatrent in agriculture and in great cities does not
number of facts to show that Mr. George's assertion, that wages and
interest always fall as rent rises, is I
constantly disproved by history.
will only take one instance from our own recent experience. Between
1850 and 1878 there was a great rise of rent in this country.
Even
in the case of agricultural land therewas an increase of 40 per cent.,
while the rent of town land, of course, rose even more considerably.
Did interest and wages fall ? On the contrary. Interest remained
in a few cases, but
stationary while wages rose, rose to nearly double
rose more or less in almost all. Now we come to the question : Since
rent does not directly lower profits or lower wages, ought we to con fiscate
rent? First of all, let us ask what we should gain
— what the money gain
would be ? You will remember that Mr. George, in his book, states
that he would not take the whole of what is commonly called rent but,
to individual exertions and
only that part of rent which was due, not
enterprise, but to the natural growth
of civilisation— that is, he wishes
that every man should keep that which he has earned himself; and he
there follows the English economists. But he asserts that the com-
munity ought to obtain that which practically the community has
produced. Now, can we divide the rent which is really the result of
labour and capital from rent which is what Mr. George would call
payment for the bare use of land ? Take, first of all, the rent
in agricul-
especially with one land-agent whom I have the honour to know, who
is not only a land-agent, but a good Liberal, and a man who, though
he has dealt with land all his
understands and sympathises with
life,
the labourers. I asked him what he thought this so-called " unearned
"
increment would and he told me that it was impossible to form
be,
an exact estimate but he pointed out one thing which he considered
;
does not add to the value of the land. For a man instance, may
spend a great deal of money in adopting a bad system of drainage,
which does not add to the value of the land in fact, it _
;
may
depreciate the value of the land so that the question arises, are
;
you
to leave to the landlord the interest on all the capital he has
put into the land, or are you to take what is the letting value of the
land at the present time, and then see how much, as far as
you can,
the improvements introduced by the landlords have added to the
letting
value?" My own opinion is, that it would be fair, supposing we
adopted this system, to take the letting value of the land, and deduct
only that which the landlords had added to that value. Now, how much
would that be ? Well, it has been variously estimated. Some people
have said it would be two-thirds of the whole others have
saidonlyone-
;
point out, and that is this — that the ground rents of London are
infinitely greater in proportion to the area of land than those
of any other place, owing to the reason I have spoken of.
Take a
given piece of land
Blackburn, in Bolton or and
take an equal piece of land in London, and you will find the difference
between the ground rents would be enormous. I believe that
many people have been dazzled and misled by the immense sums which
theyknow land would let for in the centre of this city ; they have
formed their estimate of the ground rents of the whole kingdom, that
is, upon the ground rents of an exceptional place. Still, the ground
large sum when you compare it with the national income, which is
*
115 millions in 1879-80, 117^ millions in 1880.S1.
40
nation that has been ground down for ages. It has had its wrongs and
has suffered, I admit ; you know that as well as I do ;
but you knov/
also, that the way we have dealt with those wrongs and sufferings
has not been by violent and spasmodic attempts at confiscation,
producing a war between classes, but it has been by slow and patient
endeavours to do right, by endeavouring to win one class to support
another class, and to weld the nation into a compact whole. I
admit that rent ought to be taxed but you have no right well, it
;
— is
come to discuss social reforms, and to show you where to get money
to carry them out. Before dealing with that point, I wish to ask,
having shown you that rent has not lowered profits and wages as a
whole (always remember the exceptions), what has lowered wages in
41
positively suffered
— that is, workmen who were earning high wages in
factories have been displaced by machinery, and have had to work for
lower wages in those factories or in the mines. The whole question
of the rise of money wages is an extremely difficult one ; but I may
here point out, that about the year 1874, and he repeated the state-
ments in his book. Professor Fawcett, after reading Mr. Brassey's
book upon Work and Wages, expressed his astonishment that wages in
England had risen so little since Free-trade. He said
"
It had been —
my impression that the workman had largely gained and I find that ;
statistics supplied by Mr. Brassey. Now, the point which we have got to
that is, the whole of the net produce which is the joint result of labour
and enterprise. There is the physical limit; and as that net produce
is very large, we need not consider that physical limit of much
importance. Again, we admit that there is no limit in the amount of
previously stored-up wealth. That was an idea that the economists
had at one time, but it has been abandoned. No one supposes that
labourers in the boot trade in London, or in the cotton trade in
Lancashire, are prevented from getting higher wages, simply because,
atany given moment, there is only a limited quantity of wealth stored
42
up for ready use. We know very well, of course, that the great
mass of things are not stored up ready for use. They are produced
when there is a demand for them. If, for instance, the bootmakers of
Leicester get higher wages, what happens is, that they begin to spend
their money in all the shops in Leicester, and then the trades in
Lancashire and Yorkshire become busy, and more coats and hats and
other articles of use are made ; so .there is no limit, we find
prise. The question can you —is, I do not ask for the present, whether
it is much, but whether you can, by
just that they should have so
contrivance, by Trades' Unions, by skilful watching of the turns of
trade, get part of that wealth from them ? We are not now going to
discuss whether employers ought to give more wages we are going ;
mately resort in the present state of society. Now, it is true that the
employer is immensely more powerful than the workman. Even when
the workman is combined in powerful Trades' Unions, he yet finds it
co-operative cause
—
but co-operators who are workmen, and who are
often in the position of employers, have sometimes forgotten the high
ideal with which they have started, and have not treated their workmen
history
—
for he was concerned in it which was called the —
Inter-
broke down because workmen were not yet fit to co-operate ; that
is, they were not yet fit for international co-operation. I say that the
workmen were not fit at that time to carry out this work, because it
for the
cannot, and you will not, obtain any great material change
better unless you are also prepared to make an effort to advance in
your moral ideas.
own you have a history of your own and I, talking about the
; ;
inEngland are carried on on a large scale, but there are some trades
which are carried on on a small scale. There is the nail trade, for
instance, in South Staffordshire. We have been horrified by the
revelations of the state of things in the nail trade. Now, the nail
trade is a trade, so far as I understand it, not requiring much capital,
and which couldbegrappled withby co-operators. Mightlsuggest to the
got together into a few hands mainly for political and social causes,
for I find that the dispersion of small freeholders in
England follows
very closely the growing supremacy in politics of the great landowners.
From 1 688 to 1800 the small freeholders went, and during that time the
great landowners were on the throne. Now, the question is. If we had
free trade in land, would those political motives disappear ? No.
I think if you had free trade in land alone, and left free trade in
land to do the work alone, you would not get a dispersion of land.
But I think if you accompanied such measures by sweeping and vital
and necessary political changes
— if
you reform the House of Lords,
which you will have to do ;
if you establish County Boards —
that is, you place the government of the English counties in the
if
but I find that those, as a rule, are held for speculation — that is, the
47
men who hold them are not rich men, wielding vast political power —
they are men who are called land-poor — they are poor men who are
culture is at its best, the condition of the labourer is often at its worst.
were, I should say, that it was a highly dangerous and foolish experi-
ment to make at the present time. When you are proposing to intro-
duce great economic changes, you do not sit down in your study and
manufacture a scheme. You carefully watch the course of things,
you carefully observe the movements of population and of wealth and
the habits and ideas of the people, and you try and forecast the
results of your measure. Now, I maintain, first of all, that economic
conditions in England are far too uncertain to admit of this proposal
importance, and if you can place them in the hands of the County
Boards, you would then prevent, at any rate, the labourers suffering
in the future from the enclosure of the remnants of their commons,
and, in the next place, you would enable land to be let to labourers
where experiments could be made as to the possibility of peasant
should be able to buy their houses, and, if they wish, to get a plot of
land as well. I do think it is reasonable to demand that the
admitted to be his right, and I think if you imposed a tax, not at first
a heavy one, perhaps a graduated tax, according to the size of estates
and the size of incomes, you would go some steps towards
meeting the
difficulty. These questions, as I said, are difficult— they are not
—
simple and you cannot decide upon them once by a " cheer," or a at
very much if they thought that the money which was taken
would really be of vast use to the people. The rich in the past have
not shown themselves unequal to great emergencies. An aristocracy
like ours cannot be wholly base, because it has ruled so It is a
long.
far better aristocracy, for example, than the aristocracy of France,
because it has been a ruling aristocracy and although a man ;be may
debased by ruling a people, he may also be elevated by it ;
the sense
of responsibilitymay elevate him and strengthen his character, and he
may be open to appeals to his sense of justice Now, I do think that
the rich in this country, both landowners and others, are open to
such appeals, and I think if we could make that appeal, and make it
principles upon which they can be carried out. Let me again tell
officers." Well, you have ; but then there are two points you must
look to. First, these tnen are often dependent upon the local
bodies for their practice and position, and therefore they will not
enforce the laws against members of those bodies whose enmity
might injure them ; and in the next place, unless some pressure is
put upon them, you will get nothing done, because they are often
apathetic or too busy with their own practice. Now, have we
anything that can guide us in this matter ? Yes we have.
* When
Mr. Toynbee had reached this point the lateness of the hour and his own extreme
exhaustion compelled him greatly to curtail the remaining portions of his address.
51
want you to rush away with the impression that the scheme is feasible
without the most careful study and thought. You must ask
people
like Miss Hill, who have worked all their lives amongst
the poor, and considered the question of rents you must
—
ask such people what they think about it, and you m.ust remem-
ber that if you Londoners want to settle these questions, you
can settle them, but only by co-operating with those who have
done a great many wrong and mischievous things in the past by care-
and it is of vast importance that you should act circumspectly
lessness,
And, finally,with regard to the class of measures I have been speaking
of, I think you ought to take care that the great suburbs growing up
round London at the present time are not mere blocks of brick and
mortar, as they are at present, without a single open space in which you
can breathe. You ought to take care that powers are given to local
bodies— and you should combine and see that they use them to —
prevent this being done, and to secure open spaces. Let the Govern-
ment give compulsory powers to municipalities to buy up open tracts
of land wherever they like. You ought not to have to go back to
Parliament every time for power to buy up vacant land. When you
want it, you ought to be able to command it yourselves.
Then there is the question of insurance, and the question of
insurance a very great one.
is There is one important consideration
about it, namely, that the middle classes, who have talked to us
mostly about this subject, have overlooked the tact that thrift may often
brutalise a man as much as drink. I mean this, that a man may
make huge efforts to save and to raise himself, and so become narrow
and selfish and careless of his fellow-men. Now we want men to
raise themselves, without brutalising themselves, and if (I throw this
out as a suggestion) you can take into account the great PMendly
Societies, which we are justly proud of, which have something like
;^ 12,000,000 capital, and to which large masses of the workpeople
belong
— Government could co-operate with them, and adopt
if the
some such principle as is adopted with regard to education, by making
grants-in-aid under carefully-considered conditions of State audit, and
thelike, I think it might be possible for the great Friendly Societies in
time slowly to reduce their rates of payment, slowly to enable more
men to insure, and so in time to diminish pauperism without, mind, —
invoking State aid on a large and monstrous scale, without inter-
fering with those great self-helping voluntary institutions which have
built up this nation. But I only throw that out as a suggestion. I
Milton listened to? Why should not they get, as we do, a sense of
the infinite — for a great building isreally the infinite made visible
—
why should not they get a sense of the infinite from great buildings
?
Why should not they, also, share in our pleasures ? If these great
men would do this thing, it would be worth their while in many ways.
I do think that that is a thing which the rich, at any rate, might
think of.
have said a great deal about reforms, but the question is How
I —
can you get them carried ? I shall give you one final word about
that. The way we have got reforms carried in England is not by, as
a rule, class war, but by class alliance. It has been that the working
classes have found friends amongst the best of the middle classes and
the rich, and they together have brought such a pressure to bear upon
the rest of the rich that the thing has been done. I know the rich
democracy has been able to do much for the rich without their
knowing it. It has cleared them of much of the selfishness which
necessarily attaches to irresponsible wealth. It has opened their
know; it is
stormy at times, but it is only violent and stormy like
a sea — it cleanses the shores of human life.
Now 1 turn to the workmen. Some of you have been impatient
here this evening ; you have shouted for revolution ;
but I
do not think that that is the feeling of the great mass of
the people. What I do feel is, that they are justified, in a way,
in looking with dislike and suspicion on those who are better to do.
We— the middle mean, not merely the very rich we
classes, I
—
have neglected you; instead of justice we have offered you charity,
and instead of sympathy, we have offered you hard and unreal advice ;
but I think we
are changing. you would only believe it and trust
If
us, I think that many of us would spend our lives in your service.
—
You have I say it clearly and advisedly--you have to forgive us, for
we have wronged you we have ;
sinned against you grievously— not
knowingly always, but still we have sinned, and let us confess it ; but
if you will forgive us — nay, whether you will forgive us or not— we will
serve you, we will devote our lives to your service, and we cannot do
more. It is not that we care about public life, for what is public life
jealousies, and grievous loss of time ? Who would live in public life
if he could help
it ? But we students, we would help you if we could.
We are willing to give up something much dearer than fame and social
position. We are willing to give up the life we care for, the life with
books and with those we love. We will do this, and only ask
you to remember one thing in return. We will ask you
to remember this — that we work for you in the hope and
trust that you get material civilisation, if you get a better life,
if
will really lead a better life. If, that is, you get material civilisation,
remember that it is not an end in itself. Remember that man, like trees
and plants, has his roots in the earth but like the trees and the plants,
;
he must grow upwards towards the heavens. If you will only keep
to the love of your fellow-men and to great ideals, then we shall find
our happiness in helping you, but if you do not, then our reparation
will be in vain.
And, last of all, you must remember that if you will join hands with
us, we do intend that we shall as a nation accomplish great things, and
seek to redeem what is evil in our past. We shall try to rule
India justly. We shall try to obtain forgiveness from Ireland.
We shall try to prevent subject races being oppressed by our com-
merce, and we shall try to spread to every clime the love of man.
IJBRARY
UNIVEKriTTY OF CALIFORNIA
SANTA BARBARA
/'^^ THE LIBRARY
// ^ UNIVERSITY OF CALIFORNIA
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