Isl
Isl
Isl
In Islam, any good act done in the spirit of worship is an act of worship. Such acts as removing a stone from
the road, teaching a child the alphabet, or even washing the dishes after a family meal, are acts of worship if
done in the Name of Allah.
Ans: Fasting means willing abstention from eating, drinking and satisfaction of certain demands of the flash,
from predawn to sunset. The relationship of patience to faith is like that of the head to the body. Allaah has
enjoined upon this ummah fasting for one month of the year, in order to draw closer to Allaah, to avoid that
which Allaah has forbidden, to get used to being patient, to bring the nafs (self) under control, to compete in
generosity and to demonstrate co-operation and mutual compassion. Allaah says (interpretation of the
meaning):
"O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those
before you, that you may become Al-Muttaqoon (the pious)"[al-Baqarah 2:183]
religions In general,
those internal and external sayings and actions of a person that are
Zakāt "alms giving", one of the Five Pillars of Islam, is the giving 2.5% of one's possessions (surplus
wealth) to charity, generally to the poor and needy. It is often compared to the system of tithing and alms,
but it serves principally as the welfare contribution to poor and deprived Muslims, although others may
have a rightful share. It is the duty of an Islamic community not just to collect zakat but to distribute it fairly
as well.
ANS: the term “practical law” is used in islam for ibadat or worship.
The word Ibadat as taken out from the word Abd (A Servant of God) and Abd is the second name of servant,
so we can say that a service for anyone is called Ibadat or Divine.service means a job for anyone and prefer
the command of master in every affair.
First, to get to know all the rules and principles of Zakat and cultivate sincerity of purpose.
Second, to take good care to spend it on what seem to be the most deserving and legitimate parties
and objects, that is, parties and objects in spending on which there is the hope of the greatest reward from
God.
Third, to hate the idea of having bestowed any favour on the person to whom it is given away, nor to
look down upon him in any way on that account, but on the other hand, to feel genuinely obliged to him
because it was through his agency that one was enabled to acquit oneself of the duty properly and well, and
to acknowledge it ungrudgingly by word and deed.
Fourth, to call up the convictions to the mind, while giving away the Zakat, as in the case of Namaz,
that God is present here, there and everywhere, seeing all and observing everything: He is watching this act
of mine, as well as the intent that is operating behind it, and it is in His presence and by His command that I
am doing this little service to a servant of His.
If the Zakat begins to be paid in the manner and spirit indicated above, its beneficial results can be
experienced in this very existence; such abundance and prosperity will be witnessed in trade and agriculture
that men will be astounded.
The word Ibadat as taken out from the word Abd (A Servant of God) and Abd is the second name of servant,
so we can say that a service for anyone is called Ibadat or Divine.service means a job for anyone and prefer
the command of master in every affair.
For the very respect of anyone take choice of deep kindness with whole heartedly is called obedience.
“Hearing and obeying are the duties of a Muslim, in what he likes and dislikes, as long as he is not ordered
to commit a misdeed. If he is ordered to commit a misdeed, then he is not to hear and not to obey”.
Question No: 41 ( Marks: 5 )
Explain briefly that Allah alone is authorized to make any modifications in the universe according to His will.
“Hearing and obeying are the duties of a Muslim, in what he likes and dislikes, as long as
"The Jews have been split up into seventy one sects, the Christians into seventy –two sects, and the
Muslims will be split up into seventy –three sects" (jami, at –Tirmidhi.) In this connection it may be
mentioned that in Arabian usage the number 70 very often stands for "many," and does not necessarily
denote that actual, arithmetical figure. So the Prophet obviously intended to say that the sects and divisions
among the Muslims would be very many, even more than those among the Jews and Christians.
Explain briefly that Allah alone is authorized to make any modifications in the universe according to His will.
ANS: Thus, He is the sustainer of the world. He gave from to everything and he looks after them. He makes
alteration and changes in their conditions and character. He has predetermined every detail and has placed
such proofs in each atom of this universe that every person with sufficient reason can trace Him and seek
guidance from him. This is the second dogma of faith and it is obligatory to accept it and believe it.
someone declares before You that Allah alone is the creator of this universe and He alone is the
sustainer of everything. Would you accept him as a believer just because of his declaration? Nay, this
declaration alone is not enough to be a believer, because many nations of the antiquity made this
declaration. The idolators of the Quresh, whose fetishism the prophet Muhammad repudiated and those
against whom he waged Jihad, also declared Allah the God of Gods and never denied his existence.
ANS: Namaz pre –eminent because it plays the most effective role in the realization of the objectives
associated with worship .This will also explain the numerous conditions that are attached to it e.g., the
cleanliness of body , the cleanliness of dress, the cleanliness of the ground on which it is offered and Wazu.
The distinctive merit of the Namaz, hence lies in this that it reflects fully the Sovereignty and Over lordship of
God as well as His lovability and Elegance, In its form it portrays the complete submission of man to his
Master, in its spirit it is filled altogether with the essence of the joy, the tenderness and the rich melancholy
of love .It is Namaz alone which unites in itself so successfully the two seemingly apposite aspects.
Rules
A Muslim must first find an acceptable place away from standing water, or people's pathways or
shade.[4] They are advised that its better to enter the area with the left foot,[5] facing away from the Al-
Qiblah.[1]
While on the toilet, one must remain silent. Talking, answering greetings or greeting others is
forbidden.[1] When defecating together, two men cannot converse, nor look at each other's private parts,
and especially not handle each other's private parts.[6] A man should not touch his private parts with the
righthand,[7] only his left.[8][9][10][11][12][13]
The Islamic prophet Muhammad specified that one should use an odd number of stones (preferably three)
to cleanse the anal orifice after defecation and then proceed to a different location to wash it with water.
Use of toilet paper in place of stones is now acceptable, but washing with water is still needed for ritual
purity.[14] When leaving the toilet, one is advised to leave with the right foot,[5] and also say a prayer -
"Praise be to Allah who relieved me of the filth and gave me relief."[1]. This is similar in concept to the
prayers said by orthodox Jews when leaving the toilet in which they thank god for the openings used to
defecate/urinate
the Muslim woman has a very important role as mother. The status and value attached to parents in the
Muslim world is very high. A woman becomes complete when she becomes a mother. Enjoying her power of
creativity and grade of superiority over man, she experiences those precious feelings and senses, which
nature gives only to woman. There is no doubt that as a mother, she is superior to man and is the nucleus of
her family!
"And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If
either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and
speak to them a generous word. And make yourself submissively gentle to them with compassion, and say:
O my Lord! Have compassion on them, as they brought me up (when I was) little." Noble Qur'an (17:23-24)
One day a man came to see the Prophet Muhammad, peace and blessings be upon him and his
progeny. It seemed that he was trying to solve something but couldn't quite work it out. So he asked the
Prophet Muhammad, peace and blessings be upon him and his progeny. "Tell me, O Prophet of Allah! I
have many relatives and many friends whom I love, and whom I wish to care for and help. But I often find it
difficult to decide which of them has the greatest claim upon me? Which of them should come first?" The
Prophet Muhammad, peace and blessings be upon him and his progeny replied immediately, "Your mother
should come first and before all others."
The man was very pleased to have this clear guidance from the Prophet Muhammad, peace and blessings
be upon him and his progeny. But of course there were all his other relatives and his friends, so he asked
again: "And after my mother, who has the greatest claim upon me?" The Prophet Muhammad's, peace and
blessings be upon him and his progeny reply this second time surprised him. "Your mother!" he said again.
The man wondered why the Prophet Muhammad, peace and blessings be upon him and his progeny was
repeating himself. Perhaps he had not spoken clearly, the man thought, so he asked the question again,
"What I want to know is, after my mother, who has the greatest claim upon me? Again the Prophet
Muhammad, peace and blessings be upon him and his progeny said "your mother!"
Holy prophet Muhammad (PBUH) never took revenge on his own behalf from anyone. Discuss in
detail.
Another great quality of the prophet Muhammad (PBUH) was that he (PBUH) never took revenge on
anyone for personal reasons and always forgave even his staunch enemies. A'isha(RA) said that God's
Messenger (PBUH) never took revenge on his own behalf on anyone. She also said that God's
Messenger (PBUH) was not unseemly or obscene in his speech, nor was he (PBUH) loud-voiced in
the streets, nor did he (PBUH) return evil for evil, but he (PBUH) would forgive and pardon. The
people of the Quraish rebuked him, taunted and mocked at him, beat him and abused him. They tried to kill
him and when he escaped to Medinah, they waged many wars against him yet when he (PBUH) entered
Makkah victorious with an army of 10,000, he did not take revenge on anyone He forgave all Even his
deadliest enemy Abu Sufyan, who fought so many battles, was forgiven, and anyone who stayed in his
house was also forgiven The leaders of T'aif, who engaged scoundrels to throw stones at him when he
(PBUH) visited that town in order to invite them to Islam, were also forgiven Abdullah bin Ubayy, leader of
the hypocrites of Medinah, was forgiven Muhammad (PBUH) ofkfered his funeral prayer and prayed to God
for his forgiveness The Qur'an mentions this incident in these words: "And never (O Muhammad) pray for
one of them who dies, nor stand by his grave Lo! They disbelieve in God and His Messenger (PBUH), and
they died while they were evil doers". Abdullah bin Ubayy worked all his life against Muhammad(PBUH) and
Islam and left no stone unturned in bringing him into disrepute and in trying to defeat his mission. He
withdrew his 300 supporters in the battle of Uhud and almost broke the backbone of the Muslim. He had
engaged in intrigues and acts of hostility against the Prophet (PBUH) of Islam and the Muslims. It was he
who raised the incident Of if k through his allies to discredit God's Messenger (PBUH) by spreading scandal
about his wife, A'isha
"Lo! They who spread the slander are a gang among you Deem it not a bad thing for you; nay, it is
good for you Unto every man of them will be paid that which he has earned of the sin; and as for him
among them who had the greater share therein, his will be an awful doom"[Qur'aan 24:11]
"An Abyssinian slave, who killed Hamza, Muhammad's (PBUH) uncle, in the battle of Uhud, and after the
victory of Makkah embraced Islam and came to him, was forgiven. The wife of Abu Sufyan had cut the chest
of Hamza and torn his liver and heart into pieces in the battle of Uhud She quietly came to the Prophet
(PBUH) and accepted Islam. He recognised her but did not say anything. She was so impressed by his
magnanimity and stature that she said, "O God's Messenger, no tent was more deserted in my eyes than
yours; but today no tent is more lovely in my eyes than yours"
Translated as the ‘poor’ or ‘needy’, these people have some money, but not sufficient for their everyday
needs.
2- al-masaakin
Translated as ‘the destitute’, these are people who do not have anything, and who are in need of asking
others for food, clothing and shelter.
3.'Amil zakah
These are the alms collectors, people who the authority employs to collect zakat. The authority gives them a
fee for their work, which includes collecting, recording, guarding, dividing and distributing zakat.
4. Muallaf
Zakat can be used to attract the hearts of those who have inclined towards Islam. It includes those who have
just become Muslim, or those whose circumstances are so desperate they fear turning to crime if they are
not helped,
5. Riqab(slaves)
The riqab are people in bondage or slavery. Zakat can be used to buy the freedom of such a person. Many
people living in poor countries suffer from economic slavery at the hands of local landlords, rich
industrialists, and multinational corporations that exploit natural and human resources.
6. Gharimun (debtor)
These are the debtors, people burdened by debts because of personal needs or social necessity. These
people are given zakat if they do not have enough money beyond their basic needs to repay debts. Help is
also provided to those who may have landed themselves in debt as a result of social obligations such as
supporting an orphan or renovating a school.
7.Fi sabilillah
This means ‘in the path of God’ and pertains to anyone struggling for a righteous cause, including
expenditure towards the promotion of Islam and for all charitable purposes.
8.IbnuSabil
Traditionally, the wayfarers are travellers stranded in a foreign land in need of money. These people can
receive zakat, if the purpose for travelling is lawful.
4TH
Early Muslims were honest down to earth. There was a Muslim 'Wali', Dahb Ibn Al Waleed. He had made
a point to make sure that the source of their (Rizk) livelihood was honest and lawful. The incident shown
below is an eye opener indeed.
Once his mother gave him milk to drink. He enquired about its source of milk supply, the price etc.
His mother told him every thing. Still he refused to drink on the plea that the pasture on which the goat had
grazed was the one upon which Muslims had no right whatsoever. He told his mother that, "Verily God is
Merciful and Compassionate and bestows his compassion upon us and I (The Wali) cannot soil His
compassion with sin".
Neighbor’s rights:
Islam pays attention to the issue of neighbors, whether they are Muslim or not, because of the
interests served by that in making the nation like one body. The Prophet (peace and blessings of Allah be
upon him) said: ‘Jibreel kept on enjoining the good treatment of neighbors to the extent that I thought that he
would include neighbors as heirs.” (Agreed upon. Narrated by Muslim,)
Among the rights of one neighbor over another as affirmed by Islam are the initiation of greetings,
visiting him if he is sick, offering condolences if calamity befalls him, congratulating him at times of joy,
overlooking his mistakes, concealing his faults, bearing his annoyance with patience, giving him gifts,
lending him money if he needs it, lowering one’s gaze from looking at his womenfolk, and guiding him to that
which will benefit him in his religious and worldly affairs. The Prophet (peace and blessings of Allah be upon
him) said: “The best of companions with Allah is the one who is best to his companion, and the best of
neighbors with Him is the one who is best to his neighbor.” (Narrated by al-Bukhari)
Islam warns against annoying one’s neighbors or treating them badly. The Messenger (peace and
blessings of Allah be upon him) explained that this would lead to being deprived of Paradise: “He will not
enter Paradise from whose harm his neighbor is not safe.” (Agreed upon. Narrated by Muslim,).
In order to achieve the common interest, Islam gives rights to the ruler over his subjects and to the
subjects over their ruler, and its gives the husband rights over his wife and the wife rights over her husband,
and there are other just rights, which Islam has enjoined.
What is the difference between Knowledge and Information? Explain with an example.
Information refers to data that has been given some meaning by way of relational connection for example
a banking application can determine how a particular account balance increased by returning the record of
the credit that occurred to that account using data stored in a database somewhere, so ‘information’ would
have been retrieved about that transaction
Knowledge is the concise and appropriate collection of information in a way that makes it useful. Knowledge
refers to a deterministic process where patterns within a given set of information are ascertained. We can
also positively say that when a person memorizes some information about something, then they have
knowledge about it. That knowledge will have some useful and even applicable use to them but even if that’s
the case, that knowledge doesn’t in itself provide for integration such as would infer further knowledge. Take
the example of elementary school kids who memorize knowledge of the multiplication table (times table), for
instance like the result of 3 times 3 is 9(3*3=9), because they have amassed knowledge of the table.
However, the kids will not be able to respond positively when asked the result of 2300*150 as that entry isn’t
in the table. It takes true analytical ability and the ability to reduce it to empirical factual knowledge, not just
some memorized set of knowledge.
Enlist and explain different kinds of Man on the topic of anger in the light of Hadith?
Once at the time of Asr (Middle prayer) in a speech to the people the Messenger of Allah said: "Adam's sons
have been created of different types. There are some who get angry late and very soon return to normal.
Some people become wrathful soon and soon they return to normal, and some people become angry late
and are also late in returning to normal, that is the return to normalcy is according to the speed of getting
angry.
Be careful. Some people get angry soon and they return to normal late. Listen, the best people
among these are those who get angry late and immediately repent, and the worst among these are those
who get angry soon, but are very late in coming to normal.
Listen, among these there are some who repay the loan in a better way, and also demand in a good
way. Some people are lazy in repaying, but good in demanding. Some demand in a bad way and repay in a
good way, i.e. they have one good quality and one bad quality. Some people prove to be bad in demanding
and in repaying too.
Listen carefully, the best among these are those who are good in demanding and also good in
repaying, and the worst are those who are bad in both the things. Keep in mind; anger becomes a spark in
the heart of Adam's son. Do you not see that at the time of anger a man's eyes become red, and his nostrils
become enlarged. If any one feels these signs in him, he should be glued to the earth." (Tirmizi)
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Question No: 43 ( Marks: 3 )
. One of the most significant forms of honesty today is verbal honesty, which means being absolutely truthful
and sincere when uttering a word or a statement. Allah's Messenger, (SAWS) once told Mu'az Ibn Jabal,
"Hold this!" pointing to his tongue. Mu'aath asked, "Are we responsible for what we say?" The Prophet,
(SAWS) said, "Are people not turned around in Hellfire, with their nostrils (or their faces) to the ground, only
as a consequence of (what they say with) their tongues?" (Ahmed and Tirmidhi).
What is Holy Prophet (PBUH) said in his address on the occasion of the Farewell Hajj about security
of life and property?
In the address which the Prophet delivered on the occasion of the Farewell Hajj, he said; "Your lives and
properties are forbidden to one another till you meet your Lord on the day of Resurrection." The Prophet has
also said about the zimmis (the non-Muslim citizens of the Muslim state): "One who kills a man under
covenant (i.e., zimmi) will not even smell the fragrance of Paradise."
Universal Brotherhood
As understood in the Esoteric Philosophy, and which is a sublime natural fact of universal Nature,
does not signify merely sentimental unity, or a simple political or social co-operation. Its meaning is
incomparably wider and profounder than this. The sense inherent in the words in their widest tenor or
purport is the Spiritual Brotherhood of all Beings; particularly, the doctrine implies that all human beings are
inseparably linked together, not merely by the bonds of emotional thought or feeling, but by the very fabric of
the universe itself, all men, as well as all beings, both high and low and intermediate, spring forth from the
inner and spiritual Sun of the universe, as its hosts of spiritual rays. We all come from this one source, that
spiritual Sun, and are all builded of the same life-atoms on all the various planes.
How many Sura are in Holy Quran?
114
6666.
1000.
323671
77701.
30.
114.
113.
How many time the word ‘Quran’ is repeated in Holy Quran ? 70.
Al-Baqarah.
Milk.
Honey.
Qausar.
Al-Baqarah No.282
Divorce
Alaph
Which letter is used for the last time in Holy Quran?
Zaa.
Night of Qadr.
Ramdhan.
Elephant
Mosquito
Sura Hamd
Which Sura has the same number of verses as the number of Sura of Holy Quran?
How many sura are Makkahi and how many are Madni?
Quresh
Yaseen.
Sura al-Haj.
Sura Ahzaab.
Sura Tauba.
Sura Rehman.
Sura Naml.
29 Sura.
Sura Mujadala.
Sura Hamd.
13 years
10 years.
Sura Adiat.
Tauheed.
Sura Dahr.
Qauser.
In which sura the creation of human being is mentioned?
Sura Nesa
Sura Nesa.
51. In which sura the story of the worship of cow of Bani Esra’iel is mentioned?
Sura Taha.
Sura Nesa.
Sura Infall.
Sura Hadeed
Name the Prophet whose name is mentioned and discussed most in the
Qur’an?
Moosa (Alahis-Salaam)
Who was the first person who counted the Aayaath (verses) of the
Qur’an?
Hazrat Ayesha (Radhiallahu Anha).
On whose advice did Abu Bakr (Radhiallahu Anhu) decide to compile the
Qur’an?
Hazrat Omer Farooq (Radhiallahu Anhu).
Out of the copies of the Qur’an compiled by Hazrat Usman (Radhiallahu Anhu), how many and where are they
at present?
Only 2 copies. One in Tashkent and the other in Istanbul.
Which is the first and the most ancient Mosque according to the
Qur’an?
Ka’aba
In Qur’an mankind is divided into two groups. Which are those two
groups?
Believers and disbelievers.
Who is the man about whom, Allah has said in the Qur’an that his body is kept as an admonishing example
for future generations to come?
Fir’aun. (Pharaoh).
After the wreckage of Prophet Noah’s Ark, which is its place of rest mentioned in the Qur’an?
Cave of Judi.
In the Qur’an the name of which companion of Prophet Muhammed(Sallallahu Alaihi Wasallam) is
mentioned?
Hazrat Zaid Bin Harith (Radhiallahu Anhu) (Surah – Al-Ahzab) Surah # 33, Ayat # 37.
Who is the relative of the Prophet Muhammed (Sallallahu Alaihi Wasallam) whose name is mentioned in the
Qur’an?A)
In the Qur’an there is a mention of a Prophet who has been called by his mother’s name. Who was he?
Jesus Hazrat Isa (Alahis salaam) is mentioned as Ibn Maryam.
Which was the agreement that was titled as ‘Fath-hum-Mubeen’ without fighting a battle?
Treaty of Hudaibiya (Sulhe Hudaibiya).
What are the different names used for Satan or Devil in the Qur’an?
Iblees and Ash-Shaitaan.
What were those worships and prayers that were ordered by Allah to the Community of Bani Israel and which
were continued for the Muslim Ummah also?
Salaat (Prayers) and Zakaat. (Al-Baqarah:43)
What are the two most important types or kinds of Aayaath (Verses) found in the Qur’an?
Muhakkamaat and Mutashabihaath (Orders / Instructions and Examples
/ Instances – lessons).
How many years did it take for the complete revelation of the Qur’an?
22 years, 5 months and 14 days.
Qur’an?
It is the door to the Qur’an.
Who was the only lady whose personal name is found in the Qur’an?
Mariam (Alaihis-salaam).
How many Surahs (Chapters) in the Qur’an have the titles named after different Prophets?
6 Surahs (Chapters):
a) Surah-al-Yunus – Surah # 10.
b) Surah-al-Hood – Surah # 11.
c) Surah-al-Yusuf – Surah # 12.
d) Surah-al-Ibraheem – Surah # 14.
e) Surah-al-Muhammed – Surah # 47.
f) Surah-al-Nuh – Surah # 71.
632 A.D.
A) 571 A.D.
7th
Usman(R.A)
Musa(A.S)
Shab- e- Miraj
Abu Bakar (RA) entrusted the work of compilation of the Holy Quran to
5 verses
Ahram is done
THE MAKER
Umar(RA)
Umar(RA)
solar eclipse
558
Damascus
He was the incharge of the keys of Kaba in the reign of the Holy Prophet (PBHU)
25
Abbas (RA)
Umar Farooq(RA)
He held the office of Chief Qazi in the period of Abu bakr (RA)
Ali (RA)
117) Ali (RA) conqured the fort of Khyber in the Hijra year of
7 A.H
Adam(AS)
2 A.H
Younis(AS)
27
Jawaria(RA)
How many months after the death of Holy Prophet(PBUH) Fatima(RA) died
6 months
Ghazwa Uhad
10,000
19
Dara Shikhoh
Hamza (R.A)
Latin
Ibrahim (AS)
9 A.H
When did the Prophrt (PBUH) offered his first Eid prayer
2 A.H
The Holy Prophet (PBUH) took his first trade journey at the age of
What was the age of Prophet (PBUH) when his mother died?
Ali(RA)
The name of the son of Holy Prophet (PBUH) born to Hazrat Qabtia (RA) was
Ibrahim (RA)
Ibrahim (AS) has been recorded in the Holy Quran at
68 places.
610 A.D
622 A.D
Ismail (A.S)
Ibrahim (A.S)
2 A.H
8th Hijra
722
Date palm
Who was the first to propose AZAN to call for prayers for the first time?
Umar(R.A)
First heaven
Taurat
27
1/10 th
9 A.H
4 A.H
19 angels
When did the Prophet (PBUH) set out for conquest of Makkah
630 A.D
Give the number of the times the Holy Prophet(PBHU) performee Umrah
The person who first of all verified the Holy Prophet (PBUH) was
Qasim(R.A)
In which country that mountain is located on which the Noah’s Ark stopped?
Turkey
Pigeon
400 yard
18 years
Loot(AS)
Shoaib(AS)
He wept too much over the destruction of his nation that he got blinded
Shoaib(AS)
Musa(AS)
At the time of Bait ul Makdas destruction all the copies of Taurat were destroyed. He re assembled Taurat?
Uzair (A.S)
Al- Aqsa
Zakria(AS)
Uzair (AS)
Who added the words (last line of Azan) into the fajr prayer?
Umar (RA)
Ijma
Yousaf(A.S) and Yaqub (AS) met each other after a period of?
40 years
Dawood(AS)
61 A.H
Which two of the Prophets prayed to God to become the Ummati of the Last prophet (PBUH)
Two
How many times the commandment for establishing prayer has been repeated in the Holy Quran?
700
The Holy Prophet (PBUH) offered his first Jumma prayer in the year
1 A.H
4 Farz
4 A.H
10/100
The following Caliph fought against those who refused to pay Zakat
Yum e Nehr
Which two prayers are offered together at Muzdalifa on 9th Zil Hajj
Departing Tawaf
Al- Imran
Al Muzammil
12
Wazuha
Florence
37
How many Siparas of the Holy Quran are starting with Bismillah
Al Nasr
Sulah Hudaibiah
The following Spaceship placed the copy of the Holy Quran on the moon
Appolo 15
Mawahb ur Rehman
He suggested Usman(RA) after the Battle of Yamama to assemble the Muslims on one Qirt
Al Tauba