The Philippine Revolution
The Philippine Revolution
The Philippine Revolution
Filipina), also called the Tagalog War(Spanish: Guerra Tagala, Filipino: Digmaang
Tagalog) by the Spanish,[2] was a revolution and subsequent conflict fought between the
people and insurgents of the Philippines and the Kingdom of Spain - including
its Spanish Empire and Spanish colonial authorities in the Spanish East Indies.
The Philippine Revolution began in August 1896, when the Spanish authorities
discovered the Katipunan, an anti-colonialsecret organization. The Katipunan, led
by Andrés Bonifacio, was a liberationist movement whose goal was independence from
the 333 years of colonial control from Spain through armed revolt. The organization
began to influence much of the Philippines. During a mass gathering in Caloocan, the
leaders of the Katipunan organized themselves into a revolutionary government, named
the newly established government "Haring Bayang Katagalugan", and openly declared a
nationwide armed revolution.[3] Bonifacio called for an attack on the capital city of Manila.
This attack failed; however, the surrounding provinces began to revolt. In particular,
rebels in Cavite led by Mariano Álvarezand Emilio Aguinaldo (who were from two
different factions of the Katipunan) won major early victories. A power struggle among
the revolutionaries led to Bonifacio's death in 1897, with command shifting to Aguinaldo,
who led the newly formed revolutionary government. That year, the revolutionaries and
the Spanish signed the Pact of Biak-na-Bato, which temporarily reduced hostilities.
Aguinaldo and other Filipino officers exiled themselves in the British colony of Hong
Kong in southeast China. However, the hostilities never completely ceased.[4]
On April 21, 1898, after the sinking of USS Maine in Havana Harbor and prior to its
declaration of war on April 25, the United States launched a naval blockade of the
Spanish colony island of Cuba, off its southern coast of the peninsula of Florida. This
was the first military action of the Spanish–American War of 1898.[5] On May 1, the U.S.
Navy's Asiatic Squadron, under Commodore George Dewey, decisively defeated the
Spanish Navy in the Battle of Manila Bay, effectively seizing control of Manila. On May
19, Aguinaldo, unofficially allied with the United States, returned to the Philippines and
resumed attacks against the Spaniards. By June, the rebels had gained control of nearly
all of the Philippines, with the exception of Manila. On June 12, Aguinaldo issued
the Philippine Declaration of Independence.[6]Although this signified the end date of the
revolution, neither Spain nor the United States recognized Philippine independence.[7]
The Spanish rule of the Philippines officially ended with the Treaty of Paris of 1898,
which also ended the Spanish–American War. In the treaty, Spain ceded control of the
Philippines and other territories to the United States.[4] There was an uneasy peace
around Manila, with the American forces controlling the city and the weaker Philippines
forces surrounding them.
On February 4, 1899, in the Battle of Manila, fighting broke out between the Filipino and
American forces, beginning the Philippine–American War. Aguinaldo immediately
ordered "[t]hat peace and friendly relations with the Americans be broken and that the
latter be treated as enemies".[8] In June 1899, the nascent First Philippine Republic
formally declared war against the United States.[9][10]
The Philippines would not become an internationally recognized independent state until
1946.
Contents
Summary[edit]
The main influx of revolutionary ideas came at the start of the 19th century, when the
Philippines was opened for world trade. In 1809, the first English firms were established
in Manila, followed by a royal decree in 1834 which officially opened the city to world
trade. The Philippines had been governed from Mexico since 1565,[11] with colonial
administrative costs sustained by subsidies from the galleon trade. Increased
competition with foreign traders brought the galleon trade to an end in 1815. After its
recognition of Mexican independence in 1821, Spain was forced to govern the
Philippines directly from Madrid and to find new sources of revenue to pay for the
colonial administration.[12] At this point, post-French Revolution ideas entered the country
through literature, which resulted in the rise of an enlightened principalia class in the
society.
The 1868 Spanish Revolution brought the autocratic rule of Queen Isabella II to an end.
The autocratic government was replaced by a liberal government led by General
Francisco Serrano.[13] In 1869, Serrano appointed Carlos María de la Torre as the
91st governor-general. The leadership of de la Torre introduced the idea of liberalism to
the Philippines.
The election of Amadeo of Savoy to the throne of Spain led to the replacement of de la
Torre in 1871.[14] In 1872, the government of the succeeding governor-general, Rafael de
Izquierdo, experienced the uprising of Filipino soldiers at the Fort San Felipe arsenal in
Cavite el Viejo. Seven days after the mutiny, many people were arrested and tried.
Three of these were secular priests: José Burgos, Mariano Gómez and friar Jacinto
Zamora, who were hanged by Spanish authorities in Bagumbayan.[15] Their execution
had a profound effect on many Filipinos; José Rizal, the national hero, would dedicate
his novel El filibusterismo to their memory.[16]
Many Filipinos who were arrested for possible rebellion were deported to Spanish penal
colonies.[17] Some of them, however, managed to escape to Hong
Kong, Yokohama, Singapore, Paris, London, Berlin, and some parts of Spain. These
people met fellow Filipino students and other exiles who had escaped from penal
colonies. Bound together by common fate, they established an organization known as
the Propaganda Movement. These émigrés used their writings primarily to condemn
Spanish abuses and seek reforms to the colonial government.
José Rizal's novels, Noli Me Tángere (Touch Me Not, 1887) and El Filibusterismo (The
Filibuster, 1891), exposed Spanish abuses in socio-political and religious aspects. The
publication of his first novel brought the infamous agrarian conflict in his hometown
of Calamba, Laguna in 1888, when Dominican haciendas fell into trouble of submitting
government taxes. In 1892, after his return from the Americas, Rizal established La Liga
Filipina (The Filipino League), a Filipino association organized to seek reforms in the
colonial government. When the Spaniards learned that Rizal was in the Philippines, they
arrested and deported him a few days after the Liga was established.
The deportation of Rizal resulted in the dissolution of the Liga. The peaceful campaign
for reform ended and was replaced by a more aggressive one. Upon hearing that Rizal
had been deported to Dapitan, Liga member Andrés Bonifacio and his fellows
established a secret organization named Katipunan in a house located in Tondo, Manila.
The Katipunan obtained overwhelming number of members and attracted the lowly
classes. In June 1896, Bonifacio sent an emissary to Dapitan to obtain Rizal's support,
but Rizal refused to participate in an armed revolution. On August 19, 1896, Katipunan
was discovered by a Spanish friar, which resulted in the start of the Philippine
Revolution.
The revolution initially flared up in the eight provinces of Central Luzon. The armed
resistance eventually spread throughout the Southern Tagalog region, particularly in
Cavite province, where towns were gradually liberated during the early months of the
uprising. In 1896 and 1897, successive conventions at Imus and Tejeros decided the
new republic's fate. In November 1897, the Republic of Biak-na-Bato was established
and a constitution was promulgated by the insurgent government.
On May 1, 1898, the Battle of Manila Bay took place as part of the Spanish–American
War. On May 24, Aguinaldo, who had returned from voluntary exile on May 19,
announced in Cavite, "... I return to assume command of all the forces for the attainment
of our lofty aspirations, establishing a dictatorial government which will set forth decrees
under my sole responsibility, ..."[18] On 12 June, Aguinaldo proclaimed Philippine
independence.[19] On 18 June, Aguinaldo issued a decree proclaiming a Dictatorial
Government led by himself.[20]On June 23, Aguinaldo issued another decree, which
replaced the Dictatorial Government with a Revolutionary Government.[21] In 1898,
between June and September 10, the Malolos Congress elections were held by the
Revolutionary Government, resulting in Emilio Aguinaldo being elected as President of
the Philippines. On February 2, 1899, hostilities broke out between U.S. and Filipino
forces.[22] The Malolos Constitution was adopted in a session convened on 15 September
1898. It was promulgated on 21 January 1899. creating the First Philippine Republic with
Aguinaldo as President. On June 12, 1899, Aguinaldo promulgated a declaration of
war against the U.S., beginning the Philippine–American War. U.S. forces captured
Aguinaldo on March 23, 1901, and he swore allegiance to the U.S. on April 1. On July 4,
1902, U.S. President Theodore Roosevelt proclaimed a complete pardon and amnesty
for all Filipinos who had participated in the conflict, effectively ending the war.[23][24]
Origins[edit]
Map of the Philippines at the end of the 19th century.
The Philippine Revolution was an accumulation of ideas and exposition to the
international community, which led to the start of nationalistic endeavors. The rise of
Filipino nationalism was slow, but inevitable. Abuses by the Spanish government,
military and clergy prevalent during three centuries of colonial rule, and the exposure of
these abuses by the "ilustrados" in the late 19th century, paved the way for a united
Filipino people.[25][26] However, the growth of nationalism was slow because of the
difficulty in social and economic intercourse among the Filipinos. In a dated letter written
by the Filipino writer José P. Rizal to Father Vicente García of Ateneo Municipál de
Manila, Rizal states that:[27]
There is, then, in the Philippines, a progress or improvement which is individual, but
there is no national progress.
The Ilustrados photographed gathered steps of an imperious Madrid building (ca.1890) aptly
illustrate the way the Filipinos mobilized their defense against European racism through
bourgeois satorial style.
Before the start of the Philippine Revolution, Filipino society was subdivided into social
classifications that were based on the economic status of a person. There were two
main classes in this system. The highest people on the social scale were members of
the principalia, and the other class was the masses. The principalia included landlords,
teachers, local officials and ex-officials. The members of this class constituted the social
aristocracy of a town.
The Spanish people belonged to the principalia class, and they were further subdivided
into two classes: the peninsulares and the creoles. The peninsulares were people who
were Spanish-born, but lived in the Philippines. The creoles, or criollo people, were
Spaniards who were born in the colonies. Although the peninsulares and
the creoles enjoyed the same social power, as they both belonged to the principalia,
the peninsulares considered themselves as socially superior to the creoles.[41]
The lowest of the two classes was the masses, or Indios. This class included all poor
commoners, peasants and laborers. Unlike the principalia class, where the members
enjoyed high public offices and recommendations from the King of Spain, the masses
only enjoyed a few civil rights and privileges. The highest political office that they could
possibly hold was the gobernadorcillo, or the town executive. The members
of Katipunan, the secret organization that would trigger the revolution, mainly consisted
of the masses.[41]
Material prosperity at the start of 19th century produced an enlightened middle class in
the Philippines, consisting of well-to-do farmers, teachers, lawyers, physicians, writers,
and government employees. Many of them were able to buy and read books originally
withheld from the lowly Filipino class. They discussed political problems and sought
government reforms, and eventually, they were able to send their children to colleges
and universities in Manila and abroad, particularly to Madrid. The material progress was
primarily due to the opening of the Manila ports to world trade.[42]
The leading intellectuals of the country came from the enlightened middle class. They
later called themselves the Ilustrados, which means "erudite ones". They also
considered themselves to be the intelligentsia branch of the Filipino society. From the
Ilustrados rose the prominent members of the Propaganda Movement, who stirred the
very first flames of the revolution.[43]
Liberalism (1868–1874)[edit]
In 1868, a revolution overthrew the autocratic monarchy of Queen Isabella II of Spain,
which was replaced by a civil and liberal government with Republican principles led
by Francisco Serrano.[44]:107
The next year, Serrano appointed Carlos María de la Torre, a member of the Spanish
army, as the 91st Governor-General of the Philippines. Filipino and Spanish liberals
residing in the country welcomed him with a banquet at the Malacañan Palace on June
23, 1869. On the night of July 12, 1869, Filipino leaders, priests and students gathered
and serenaded de la Torre at Malacañan Palace to express their appreciation for his
liberal policies. The serenade was led by prominent residents of Manila, including José
Cabezas de Herrera (the Civil Governor of Manila), José Burgos, Maximo Paterno,
Manuel Genato, Joaquín Pardo de Tavera, Ángl Garchitorena, Andrés Nieto and Jacóbo
Zóbel y Zangroniz.
An Assembly of Reformists, the Junta General de Reformas, was established in Manila.
It consisted of five Filipinos, eleven Spanish civilians and five Spanish friars.[44]:362–363 They
had the ability to vote on reforms, subject to ratification by the Home
Government.[44]:363 However, none of the reforms were put into effect, due to the friars
fearing that the reforms would diminish their influence. The Assembly ceased to exist
after the 1874 Restoration.[44]:363
Rise of Filipino nationalism[edit]
Main article: Filipino nationalism
In 1776, the first major challenge to monarchy in centuries occurred in the American
Colonies. Although the American Revolution succeeded, it was in a relatively isolated
area. In 1789, however, the French Revolution began to change the political landscape
of Europe, as it ended absolute monarchy in France. The power passed from the king to
the people through representation in parliament. People in other European countries
began asking for representation, as well. In the Philippines, this idea spread through the
writings of criollo writers, such as Luis Rodríguez Varela, who called himself "Conde
Filipino" (Earl of the Philippines).[45] This was the first time that a colonist called himself a
Filipino rather than a Spanish subject. With the increasing economic and political stability
in the Philippines, the middle class began demanding that the churches in the
Philippines be nationalized through a process known as Secularization. In this process,
control of Philippine parishes were to be passed from the religious orders to the secular
priests, particularly Philippine-born priests. The religious orders, or friars, reacted
negatively and a political struggle between the friars and secular priests began.
The 19th century was also a new era for Europe. Church power was declining, and friars
began coming to the Philippines, ending hopes that the friars would relinquish their
posts. With the opening of the Suez Canal, the voyage between Spain and the
Philippines was made shorter. More peninsulares (Spaniards born in Spain) began
pouring into the colony and started to occupy the various government positions
traditionally held by the criollos (Spaniards born in the Philippines). In the 300 years of
colonial rule, the criollos had been accustomed to being semi-autonomous with the
governor-general, who was the only Spaniard (peninsulares) government official. The
criollos demanded representation in the Spanish Cortes where they could express their
grievances. This, together with the secularization issues, gave rise to the Criollo
Insurgencies.
Criollo insurgencies[edit]
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In the late 18th century, Criollo (or Insulares, "islanders", as they were locally called)
writers began spreading the ideals of the French Revolution in the Philippines. At the
same time, a royal decree ordered the secularization of Philippine churches, and many
parishes were turned over to Philippine-born priests. Halfway through the process, it was
aborted due to the return of the Jesuits. The religious orders began retaking Philippine
parishes. One instance that enraged the Insulares was the Franciscan takeover
of Antipolo, the richest parish in the islands, which had been under the control of
Philippine-born priests. In the early 19th century, Fathers Pedro Peláez and Mariano
Gómez began organizing activities which demanded that control of Philippine parishes
be returned to the Filipino seculars. Father Peláez, who was Archbishop of the Manila
Cathedral, died in an earthquake, while Father Gómez retired to private life. The next
generation of Insular activists included Father José Burgos, who organized the student
rallies in the University of Santo Tomas. On the political front, Insular activists included
Joaquín Pardo de Tavera and Jacobo Zobel. The unrest escalated into a large
insurgency in 1823 when Andres Novales, a creolecaptain, declared the Philippines to
be independent from Spain and crowned himself Emperor of the Philippines.[45] In
January 1872, the Insular uprisings began when soldiers and workers of the Cavite
Arsenal of Fort San Felipe mutinied. They were led by Sergeant Ferdinand La Madrid, a
Spanish mestizo. The soldiers mistook the fireworks in Quiapo, which were being fired
for the feast of St. Sebastian, as the signal to start a long-planned national uprising. The
colonial government used the incident to spread a reign of terror and to eliminate
subversive political and church figures. Among these were Priest Mariano Gómez, José
Burgos, and Jacinto Zamora, who were executed by garrote on February 18, 1872. They
are remembered in Philippine history as Gomburza.[45]
Organizations[edit]
La Solidaridad, La Liga Filipina and the Propaganda Movement[edit]
The Cavite Mutiny of 1872, and the subsequent deportation of criollos and mestizos to
the Mariana Islands and Europe, created a colony of Filipino expatriates in Europe,
particularly in Madrid. In Madrid, Marcelo H. del Pilar, Mariano Ponce, Eduardo Leyte,
and Antonio Luna founded La Solidaridad, a newspaper that pressed for reforms in the
Philippines and spread ideas of revolution.[44]:363 This effort is known as the Propaganda
Movement, and the result was the founding of secret societies in villages.[44]:363 Among
the pioneering editors of the paper were Graciano López Jaena, Marcelo H. del Pilar,
and José Rizal. The editors of La Solidaridad also included leading Spanish liberals,
such as Morayta.[46] The Propaganda Movement in Europe resulted in the Spanish
legislature passing some reforms for the islands, but the colonial government did not
implement them. After being published from 1889 to 1895, La Solidaridad began to run
out of funds, and it had not accomplished concrete changes in the Philippines. José
Rizal decided to return to the Philippines, where he founded La Liga Filipina, the Manila
chapter of the Propaganda Movement.
Only days after its founding, Rizal was arrested by colonial authorities and deported to
Dapitan, and the Liga was soon disbanded.[46] Ideological differences had contributed to
its dissolution. Conservative upper-class members favoring reform, under the leadership
of Apolinario Mabini, set up the Cuerpo de Compromisarios, which attempted to
revive La Solidaridad in Europe. Other, more radical members belonging to the middle
and lower classes, led by Andrés Bonifacio, set up the Katipunan alongside the revived
Liga.
The goals of the Propaganda Movement included legal equality of Filipinos and
Spaniards, restoration of Philippine representation in the Spanish Cortes, "Filipinization"
of the Catholic parishes, and the granting of individual liberties to Filipinos, such as
freedom of speech, freedom of press, freedom of assembly, and freedom to petition for
grievances.[47]
Katipunan[edit]
Main article: Katipunan
Katipunan
Background
Factions show
See Factions
Organization
others
v
t
e
Andrés Bonifacio, Deodato Arellano, Ladislao Diwa, Teodoro Plata and Valentín
Díaz founded the Katipunan (in full, Kataas-taasang, Kagalang-galangang Katipunan
ng mga Anak ng Bayan[48] "Supreme and Venerable Society of the Children of the
Nation") in Manila on July 7, 1892. The organization, advocating independence
through armed revolt against Spain, was influenced by the rituals and organization
of Freemasonry; Bonifacio and other leading members were also Freemasons.
From Manila, the Katipunan expanded into several provinces,
including Batangas, Laguna, Cavite, Bulacan, Pampanga, Tarlac, Nueva
Ecija, Ilocos Sur, Ilocos Norte, Pangasinan, Bicol and Mindanao. Most of the
members, called Katipuneros, came from the lower and middle classes. The
Katipunan had "its own laws, bureaucratic structure and elective leadership".[3] The
Katipunan Supreme Council (Kataas-taasang Kapulungan, of which Bonifacio was a
member, and eventually head) coordinated provincial councils (Sangguniang
Bayan).[4] The provincial councils were in charge of "public administration and
military affairs on the supra-municipal or quasi-provincial level".[3] Local councils
(Panguluhang Bayan)[4] were in charge of affairs "on the district or barrio level."[3] By
1895, Bonifacio was the supreme leader (Supremo) or supreme president
(Presidente Supremo)[49][50] of the Katipunan and was the head of its Supreme
Council. Some historians estimate that there were between 30,000 and 400,000
members by 1896; other historians argue that there were only a few hundred to a
few thousand members.[51]
Facade
During the Philippine Revolution, Pandi, Bulacan, played a vital and historical
role in the fight for Philippine independence. Pandi is historically known for the
Real de Kakarong de Sili Shrine – Inang Filipina Shrine, the site where the
bloodiest revolution in Bulacan took place, where more than
3,000 Katipunero revolutionaries died. Likewise, it is on this site where the
'Republic of Real de Kakarong de Sili' of 1896, one of the first
Philippine revolutionary republics, was established. It was also in Kakarong de
Sili that the Kakarong Republic was organized shortly after the Cry of Pugad
Lawin (referred to as "The Cry of Balintawak") by about 6,000 Katipuneros from
various towns of Bulacan, headed by Brigadier General Eusebio Roque (better
known as "Maestrong Sebio or Dimabungo").[75]
Kakarong Republic[edit]
History and researchers,[who?] as well as records of the National Historical
Commission, tells that the Kakarong Republic was the first truly organized
revolutionary government established in the country to overthrow the Spaniards,
antedating even the famous Malolos Republic and the Biak-na-Bato Republic. In
recognition thereof, these three "Republics" established in Bulacan have been
incorporated in the provincial seal. The Kakarong Republic, established in late
1896, grew out of the local Katipunan chapter in the town of Pandi, Bulacan,
called the Balangay Dimas-Alang.
According to available records, including the biography of General Gregorio del
Pilar, entitled "Life and Death of a Boy General" (written by Teodoro Kalaw,
former director of the National Library of the Philippines), a fort was constructed
at Kakarong de Sili that was like a miniature city. It had streets, an independent
police force, a military band, a military arsenal with factories for bolos and
artillery, and repair shops for rifles and cartridges. The Kakarong Republic had a
complete set of officials, with Canuto Villanueva as Supreme Chief and Captain
General of the military forces, and Eusebio Roque, also known by his nom-de-
guerre "Maestrong Sebio", then head of the Katipunan local organization, as
Brigadier General of the Army of the Republic. The fort was attacked and
completely destroyed on January 1, 1897, by a large Spanish force headed by
General Olaguer-Feliu.[76] General Gregorio del Pilar was only a lieutenant at that
time, and the Battle of Kakarong de Sili was his first "baptism of fire". This was
where he was first wounded and escaped to Manatal, a nearby barangay.
In memory of the 1,200 Katipuneros who perished in the battle, the Kakarong
Lodge No. 168 of the Legionarios del Trabajo erected a monument of the Inang
Filipina Shrine (Mother Philippines Shrine) in 1924 in the barrio of Kakarong in
Pandi, Bulacan. The actual site of the Battle of Kakarong de Sili is now a part of
the barangay of Real de Kakarong. Emilio Aguinaldo visited this ground in his
late fifties.
Spanish–American War[edit]
Philippine–American War[edit]
Main article: Philippine–American War
On February 4, 1899, hostilities between Filipino and American forces began
when an American sentry patrolling between Filipino and American lines shot a
Filipino soldier. The Filipino forces returned fire, thus igniting a second battle for
Manila. Aguinaldo sent a ranking member of his staff to Ellwell Otis, the U.S.
military commander, with the message that the firing had been against his
orders. According to Aguinaldo, Otis replied, "The fighting, having begun, must
go on to the grim end."[80] The Philippines declared war against the United States
on June 2, 1899, with Pedro Paterno, President of the Congress of the First
Philippine Republic, issuing a Proclamation of War.[10]
As the First Philippine Republic was never recognized as a sovereign state, and
the United States never formally declared war, the conflict was not concluded by
a treaty. On July 2, 1902, the United States Secretary of War telegraphed that
since the insurrection against the United States had ended and provincial civil
governments had been established throughout most of the Philippine
archipelago, the office of military governor was terminated.[81] On July
4, Theodore Roosevelt, who had succeeded to the U.S. Presidency after
the assassination of William McKinley, proclaimed an amnesty to those who had
participated in the conflict.[81][82] On April 9, 2002, Philippine President Gloria
Macapagal Arroyoproclaimed that the Philippine–American War had ended on
April 16, 1902 with the surrender of General Miguel Malvar,[83] and declared the
centennial anniversary of that date as a national working holiday and as a
special non-working holiday in the Province of Batangas and in the Cities
of Batangas, Lipa and Tanauan.[84]