Intersubjectivity

Download as docx, pdf, or txt
Download as docx, pdf, or txt
You are on page 1of 2

Notes on intersubjectivity.

The Self in Isolation - he/she dies not


recognize the existence of other human being
Human Being is a Social being Self in the Realm of Pretentions
Intersubjectivity of Human beings pretends to be another person to be accepted by
-Connectivity with others others.
-We share same situations Self in the Realm of Manipulation
-The unveiling of the self to other human being sees the other person as a mere
human beings leads to a deeper thing.
knowledge of the self The Self in the Realm of Selfishness
refers to the condition of a human being a "I" looks at the other person as means for
subject among other human being, who are also personal growth
subjects On Under privilege Sector of Society
Subject fundamentally involved in an always ✘Income
meaningful engagement with reality and with ✘Health
others ✘Education
Martin Buber (Jewish Philosopher)
✘Empowerment
offers distinctions between social and
interhuman ✘Working Conditions
social refers to the life of the group bound Jean Jacques Rousseau
together common reactions and experiences women should be educated to please men.
Interhuman refers to the life between and Moreover, he believes that women should be
among persons, who are non interchangeable useful to men, should take care, advise, console
and non-objectifiable men, and to render men's lives easy and
I-it relationship refers to the world of agreeable.
experience and sensation where there are Mary Wollstonecraft argued that such
objects, it is a monologue education would produce women who were
(Philosophy of Monologue)- Is a person to mere propagators of fools.
thing, subject to object that used for benefits and speechifying refers to ones' talking past
experience. I am a human I see you as an another. It is hearing without listening
object. analytical thinking breaking person into parts
I-You(I-Thou Relationship) reductive thinking reduce the richness of the
The human person experiences his wholeness person
not in a virtue of his relation to one's self, but in Thought community the composition that
the virtue of his relation to another self. makes up our society
*refers to the world of encounters and SOLIPSISM is a philosophical view stating that
relationship where there are people only the thought and ideas in one's own mind is
it is a dialogue verifiable and other minds may not be really
*(Philosophy of Dialogue)- Is about the human existing.
person as the subject, who is different from Solus Latin word means Alone
things or from objects. I am a human I see you Aristotle Man is by nature, a rational and social
as a human. animal; an individual who is unsocial

way of seeming contrasted with way of being


its duality is the essential problem of the Emmanuel Levinas Said "My fellow subject,
interhuman who resists totalization"
way of seeming operated on the level of Takes up a deeper reflection on the relationship
impression hinders the I-thou relationship between the self and the other (focused on the
way of being proceed from what really is other)
no mask, no pretentious Points out that the Other is "rigorously other",
Karol Wojtyla/ St. Pope John Paul II that is far more radical than we would normally
"We Relation" Actions reveals the appreciate and accept in our everyday lives
nature of the human person The others would think, feel react, perceive
The human person is oriented things the way we do
toward relation The default perspective, according to Emmanuel
Levinas, we adopt in our everyday thinking that
when is not met, we can get frustrated over
people who do not understand what we say, nor
share in our feelings, or react very differently.
To question and examine the expectations
we have of others
What does Emmanuel Levinas mean when he
emphasizes on the "otherness" of other
The Other For Emmanuel Levinas, it is "the
stranger who disturbs the being at home with
oneself"
Familiarity For Emmanuel Levinas, this feeling
prevents a genuine encounter with the other.
Their presence becomes so stale, we no longer
anticipate something new.
Despite the experience of familiarity, however,
he asserts that the other remains different from
us
Levinas stated that "Over him i have no power.
He escapes my grasp.."
For him, power over another person can never
be absolute because of the capacity of a person
to resist it.
The Other Remains infinitely transcendent,
infinitely foreign. There is always be something
about it that will escape you. It is infinitely
transcendent.
Transcendent Means above and beyond
Genuine encounter An invitation to go beyond
what you see, what is given
Gabriel Marcel
Contemporary friend of Emmanuel Levinas who
said that "to be is to be with"

You might also like