7/8/2019 BBC - Ethics - Euthanasia: Anti-euthanasia arguments

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Anti-euthanasia arguments
This page sets out the arguments against allowing euthanasia. Could euthanasia ever be safely regulated? Would
legalising euthanasia have knock-on effects?

Overview of anti-euthanasia arguments

It's possible to argue about the way we've divided up the arguments, and many arguments could fall into more
categories than we've used.

Ethical arguments
Euthanasia weakens society's respect for the sanctity of life

Accepting euthanasia accepts that some lives (those of the disabled or sick) are worth less than others

Voluntary euthanasia is the start of a slippery slope that leads to involuntary euthanasia and the killing of
people who are thought undesirable

Euthanasia might not be in a person's best interests

Euthanasia affects other people's rights, not just those of the patient

Practical arguments
Proper palliative care makes euthanasia unnecessary

There's no way of properly regulating euthanasia

Allowing euthanasia will lead to less good care for the terminally ill
Allowing euthanasia undermines the committment of doctors and nurses to saving lives
Euthanasia may become a cost-effective way to treat the terminally ill

Allowing euthanasia will discourage the search for new cures and treatments for the terminally ill
Euthanasia undermines the motivation to provide good care for the dying, and good pain relief

Euthanasia gives too much power to doctors

Euthanasia exposes vulnerable people to pressure to end their lives
Moral pressure on elderly relatives by selfish families
Moral pressure to free up medical resources

Patients who are abandoned by their families may feel euthanasia is the only solution

Historical arguments
Voluntary euthanasia is the start of a slippery slope that leads to involuntary euthanasia and the killing of
people who are thought undesirable

Religious arguments
Euthanasia is against the word and will of God

Euthanasia weakens society's respect for the sanctity of life

Suffering may have value

Voluntary euthanasia is the start of a slippery slope that leads to involuntary euthanasia and the killing of
people who are thought undesirable

Against the will of God

Religious people don't argue that we can't kill ourselves, or get others to do it. They know that we can do it because
God has given us free will. Their argument is that it would be wrong for us to do so.

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They believe that every human being is the creation of God, and that this imposes certain limits on us. Our lives are
not only our lives for us to do with as we see fit.

To kill oneself, or to get someone else to do it for us, is to deny God, and to deny God's rights over our lives and his
right to choose the length of our lives and the way our lives end.

The value of suffering

Religious people sometimes argue against euthanasia because they see positive value in suffering.

Down through the centuries and generations it has been seen that in suffering there is concealed a particular power
that draws a person interiorly close to Christ, a special grace.

Pope John Paul II: Salvifici Doloris, 1984

The religious attitude to suffering

Most religions would say something like this:

We should relieve suffering when we can, and be with those who suffer, helping them to bear their suffering, when
we can't. We should never deal with the problem of suffering by eliminating those who suffer.

The nature of suffering

Christianity teaches that suffering can have a place in God's plan, in that it allows the sufferer to share in Christ's
agony and his redeeming sacrifice. They believe that Christ will be present to share in the suffering of the believer.

Pope John Paul II wrote that "It is suffering, more than anything else, which clears the way for the grace which
transforms human souls."

However while the churches acknowledge that some Christians will want to accept some suffering for this reason,
most Christians are not so heroic.

So there is nothing wrong in trying to relieve someone's suffering. In fact, Christians believe that it is a good to do so,
as long as one does not intentionally cause death.

Dying is good for us

Some people think that dying is just one of the tests that God sets for human beings, and that the way we react to it
shows the sort of person we are, and how deep our faith and trust in God is.

Others, while acknowledging that a loving God doesn't set his creations such a horrible test, say that the process of
dying is the ultimate opportunity for human beings to develop their souls.

When people are dying they may be able, more than at any time in their life, to concentrate on the important things
in life, and to set aside the present-day 'consumer culture', and their own ego and desire to control the world.
Curtailing the process of dying would deny them this opportunity.

Eastern religions
Several Eastern religions believe that we live many lives and the quality of each life is set by the way we lived our
previous lives.

Those who believe this think that suffering is part of the moral force of the universe, and that by cutting it short a
person interferes with their progress towards ultimate liberation.

A non-religious view
Some non-religious people also believe that suffering has value. They think it provides an opportunity to grow in
wisdom, character, and compassion.

Suffering is something which draws upon all the resources of a human being and enables them to reach the highest
and noblest points of what they really are.

Suffering allows a person to be a good example to others by showing how to behave when things are bad.

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M Scott Peck, author of The Road Less Travelled, has written that in a few weeks at the end of life, with pain properly
controlled a person might learn

how to negotiate a middle path between control and total passivity, about how to welcome the responsible care of
strangers, about how to be dependent once again ... about how to trust and maybe even, out of existential suffering,
at least a little bit about how to pray or talk with God.

M Scott Peck

The nature of suffering

It isn't easy to define suffering - most of us can decide when we are suffering but what is suffering for one person
may not be suffering for another.

It's also impossible to measure suffering in any useful way, and it's particularly hard to come up with any objective
idea of what constitutes unbearable suffering, since each individual will react to the same physical and mental
conditions in a different way.

Sanctity of life
This argument says that euthanasia is bad because of the sanctity of human life.

There are four main reasons why people think we shouldn't kill human beings:

All human beings are to be valued, irrespective of age, sex, race, religion, social status or their potential for
achievement

Human life is a basic good as opposed to an instrumental good, a good in itself rather than as a means to an end

Human life is sacred because it's a gift from God

Therefore the deliberate taking of human life should be prohibited except in self-defence or the legitimate defence
of others

We are valuable for ourselves

The philosopher Immanuel Kant said that rational human beings should be treated as an end in themselves and not
as a means to something else. The fact that we are human has value in itself.

Our inherent value doesn't depend on anything else - it doesn't depend on whether we are having a good life that we
enjoy, or whether we are making other people's lives better. We exist, so we have value.

Most of us agree with that - though we don't put it in philosopher-speak. We say that we don't think that we should
use other people - which is a plain English way of saying that we shouldn't treat other people as a means to our own
ends.

We must respect our own value

It applies to us too. We shouldn't treat ourselves as a means to our own ends.

And this means that we shouldn't end our lives just because it seems the most effective way of putting an end to our
suffering. To do that is not to respect our inherent worth.

The slippery slope

Many people worry that if voluntary euthanasia were to become legal, it would not be long before involuntary
euthanasia would start to happen.

We concluded that it was virtually impossible to ensure that all acts of euthanasia were truly voluntary and that any
liberalisation of the law in the United Kingdom could not be abused.

We were also concerned that vulnerable people - the elderly, lonely, sick or distressed - would feel pressure, whether
real or imagined, to request early death.

Lord Walton, Chairman, House of Lords Select Committee on Medical Ethics looking into euthanasia, 1993

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This is called the slippery slope argument. In general form it says that if we allow something relatively harmless
today, we may start a trend that results in something currently unthinkable becoming accepted.

Those who oppose this argument say that properly drafted legislation can draw a firm barrier across the slippery
slope.

Various forms of the slippery slope argument

If we change the law and accept voluntary euthanasia, we will not be able to keep it under control.

Proponents of euthanasia say: Euthanasia would never be legalised without proper regulation and control
mechanisms in place

Doctors may soon start killing people without bothering with their permission.

Proponents say: There is a huge difference between killing people who ask for death under appropriate
circumstances, and killing people without their permission

Very few people are so lacking in moral understanding that they would ignore this distinction

Very few people are so lacking in intellect that they can't make the distinction above

Any doctor who would ignore this distinction probably wouldn't worry about the law anyway

Health care costs will lead to doctors killing patients to save money or free up beds:

Proponents say: The main reason some doctors support voluntary euthanasia is because they believe that they
should respect their patients' right to be treated as autonomous human beings

That is, when doctors are in favour of euthanasia it's because they want to respect the wishes of their patients

So doctors are unlikely to kill people without their permission because that contradicts the whole motivation for
allowing voluntary euthanasia

But cost-conscious doctors are more likely to honour their patients' requests for death

A 1998 study found that doctors who are cost-conscious and 'practice resource-conserving medicine' are
significantly more likely to write a lethal prescription for terminally-ill patients [Arch. Intern. Med., 5/11/98, p.
974]

This suggests that medical costs do influence doctors' opinions in this area of medical ethics

The Nazis engaged in massive programmes of involuntary euthanasia, so we shouldn't place our trust in the good
moral sense of doctors.

Proponents say: The Nazis are not a useful moral example, because their actions are almost universally regarded
as both criminal and morally wrong

The Nazis embarked on invountary euthanasia as a deliberate political act - they didn't slip into it from voluntary
euthanasia (although at first they did pretend it was for the benefit of the patient)

What the Nazis did wasn't euthanasia by even the widest definition, it was the use of murder to get rid of people
they disapproved of

The universal horror at Nazi euthanasia demonstrates that almost everyone can make the distinction between
voluntary and involuntary euthanasia

The example of the Nazis has made people more sensitive to the dangers of involuntary euthanasia

Allowing voluntary euthanasia makes it easier to commit murder, since the perpetrators can disguise it as active
voluntary euthanasia.

Proponents say: The law is able to deal with the possibility of self-defence or suicide being used as disguises for
murder. It will thus be able to deal with this case equally well
To dress murder up as euthanasia will involve medical co-operation. The need for a conspiracy will make it an
unattractive option

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Many are needlessly condemned to suffering by the chief anti-euthanasia argument: that murder might lurk under
the cloak of kindness.

A C Grayling, Guardian 2001

Devalues some lives

Some people fear that allowing euthanasia sends the message, "it's better to be dead than sick or disabled".

The subtext is that some lives are not worth living. Not only does this put the sick or disabled at risk, it also
downgrades their status as human beings while they are alive.

The disabled person's perspective

Part of the problem is that able-bodied people look at things from their own perspective and see life with a disability
as a disaster, filled with suffering and frustration.

Some societies have regarded people with disabilities as inferior, or as a burden on society. Those in favour of
eugenics go further, and say that society should prevent 'defective' people from having children. Others go further
still and say that those who are a burden on society should be eliminated.

People with disabilities don't agree. They say:

All people should have equal rights and opportunities to live good lives

Many individuals with disabilities enjoy living

Many individuals without disabilities don't enjoy living, and no-one is threatening them

The proper approach to people with disabilities is to provide them with appropriate support, not to kill them
The quality of a person's life should not be assessed by other people

The quality of life of a person with disabilities should not be assessed without providing proper support first

Opposition to this argument

Supporters of euthanasia would respond that this argument includes a number of completely misleading suggestions,
and refute them:

Dying is not the same as never having been born

The debate is nothing to do with preventing disabled babies being born, or preventing people with disabilities from
becoming parents

Nobody is asking for patients to be killed against their wishes - whether or not those patients are disabled

The euthanasia procedure is intended for use by patients who are dying, or in a condition that will get worse -
most disabilities don't come under that category

The normal procedure for euthanasia would have to be initiated at the patient's request
Disabled people who are not mentally impaired are just as capable as able-bodied people of deciding what they
want
Protections will be in place for patients who are mentally impaired, whether through disability or some other
reason

It is possible that someone who has just become disabled may feel depressed enough to ask for death, which is
why any proposed system of euthanasia must include psychological support and assessment before the patient's
wish is granted

All people should have equal rights and opportunities to live, or to choose not to go on living

Patient's best interests

A serious problem for supporters of euthanasia are the number of cases in which a patient may ask for euthanasia, or
feel obliged to ask for it, when it isn't in their best interest. Some examples are listed below:

the diagnosis is wrong and the patient is not terminally ill

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the prognosis (the doctor's prediction as to how the disease will progress) is wrong and the patient is not going to
die soon

the patient is getting bad medical care and their suffering could be relieved by other means

the doctor is unaware of all the non-fatal options that could be offered to the patient

the patient's request for euthanasia is actually a 'cry for help', implying that life is not worth living now but could
be worth living if various symptoms or fears were managed

the patient is depressed and so believes things are much worse than they are

the patient is confused and unable to make sensible judgements

the patient has an unrealistic fear of the pain and suffering that lies ahead
the patient is feeling vulnerable

the patient feels that they are a worthless burden on others

the patient feels that their sickness is causing unbearable anguish to their family

the patient is under pressure from other people to feel that they are a burden

the patient is under pressure because of a shortage of resources to care for them

the patient requests euthanasia because of a passing phase of their disease, but is likely to feel much better in a
while

Supporters of euthanasia say these are good reasons to make sure the euthanasia process will not be rushed, and
agree that a well-designed system for euthanasia will have to take all these points into account. They say that most
of these problems can be identified by assessing the patient properly, and, if necessary, the system should
discriminate against the opinions of people who are particularly vulnerable.

Chochinov and colleagues found that fleeting or occasional thoughts of a desire for death were common in a study of
people who were terminally ill, but few patients expressed a genuine desire for death. (Chochinov HM, Tataryn D,
Clinch JJ, Dudgeon D. Will to live in the terminally ill. Lancet 1999; 354: 816-819)

They also found that the will to live fluctuates substantially in dying patients, particularly in relation to depression,
anxiety, shortness of breath, and their sense of wellbeing.

Other people have rights too

Euthanasia is usually viewed from the viewpoint of the person who wants to die, but it affects other people too, and
their rights should be considered.

family and friends

medical and other carers

other people in a similar situation who may feel pressured by the decision of this patient

society in general

Proper palliative care

Palliative care is physical, emotional and spiritual care for a dying person when cure is not possible. It includes
compassion and support for family and friends.

Competent palliative care may well be enough to prevent a person feeling any need to contemplate euthanasia.

You matter because you are you. You matter to the last moment of your life and we will do all we can to help you die
peacefully, but also to live until you die.

Dame Cicely Saunders, founder of the modern hospice movement

The key to successful palliative care is to treat the patient as a person, not as a set of symptoms, or medical
problems.

The World Health Organisation states that palliative care affirms life and regards dying as a normal process; it neither
hastens nor postpones death; it provides relief from pain and suffering; it integrates the psychological and spiritual

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aspects of the patient.

Making things better for patient, family and friends

The patient's family and friends will need care too. Palliative care aims to enhance the quality of life for the family as
well as the patient.

Effective palliative care gives the patient and their loved ones a chance to spend quality time together, with as much
distress removed as possible. They can (if they want to) use this time to bring any unfinished business in their lives
to a proper closure and to say their last goodbyes.

Palliative care should aim to make it easier and more attractive for family and friends to visit the dying person. A
survey (USA 2001) showed that terminally ill patients actually spent the vast majority of their time on their own, with
few visits from medical personnel or family members.

Spiritual care
Spiritual care may be important even for non-religious people. Spiritual care should be interpreted in a very wide
sense, since patients and families facing death often want to search for the meaning of their lives in their own way.

Palliative care and euthanasia

Good palliative care is the alternative to euthanasia. If it was available to every patient, it would certainly reduce the
desire for death to be brought about sooner.

But providing palliative care can be very hard work, both physically and psychologically. Ending a patient's life by
injection is quicker and easier and cheaper. This may tempt people away from palliative care.

Legalising euthanasia may reduce the availability of palliative care

Some fear that the introduction of euthanasia will reduce the availability of palliative care in the community, because
health systems will want to choose the most cost effective ways of dealing with dying patients.

Medical decision-makers already face difficult moral dilemmas in choosing between competing demands for their
limited funds. So making euthanasia easier could exacerbate the slippery slope, pushing people towards euthanasia
who may not otherwise choose it.

When palliative care is not enough

Palliative care will not always be an adequate solution:

Pain: Some doctors estimate that about 5% of patients don't have their pain properly relieved during the terminal
phase of their illness, despite good palliative and hospice care

Dependency: Some patients may prefer death to dependency, because they hate relying on other people for all
their bodily functions, and the consequent loss of privacy and dignity

Lack of home care: Other patients will not wish to have palliative care if that means that they have to die in a
hospital and not at home

Loss of alertness: Some people would prefer to die while they are fully alert and and able to say goodbye to
their family; they fear that palliative care would involve a level of pain-killing drugs that would leave them semi-
anaesthetised

Not in the final stages: Other people are grateful for palliative care to a certain point in their disease, but after
that would prefer to die rather than live in a state of helplessness and distress, regardless of what is available in
terms of pain-killing and comfort.

There should be no law or morality that would limit a clinical team or doctor from administering the frequent dosages
of pain medication that are necessary to free people's minds from pain that shrivels the spirit and leaves no time for
speaking when, at times, there are very few hours or days left for such communication.

Dr. David Roy, Director of the Centre for Bioethics, Clinical Research Institute of Montreal

Fears about regulation

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Euthanasia opponents don't believe that it is possible to create a regulatory system for euthanasia that will
prevent the abuse of euthanasia.

It gives doctors too much power

This argument often appears as 'doctors should not be allowed to play God'. Since God arguments are of no interest
to people without faith, it's presented here with the God bit removed.

Doctors should not be allowed to decide when people die:

Doctors do this all the time

Any medical action that extends life changes the time when a person dies and we don't worry about that

This is a different sort of decision, because it involves shortening life

Doctors take this sort of decision all the time when they make choices about treatment

As long as doctors recognise the seriousness of euthanasia and take decisions about it within a properly
regulated structure and with proper safeguards, such decisions should be acceptable

In most of these cases the decision will not be taken by the doctor, but by the patient. The doctor will provide
information to the patient to help them make their decision

Since doctors give patients the information on which they will base their decisions about euthanasia, any legalisation
of euthanasia, no matter how strictly regulated, puts doctors in an unacceptable position of power.

Doctors have been shown to take these decisions improperly, defying the guidelines of the British Medical Association,
the Resuscitation Council (UK), and the Royal College of Nursing:

An Age Concern dossier in 2000 showed that doctors put Do Not Resuscitate orders in place on elderly patients
without consulting them or their families

Do Not Resuscitate orders are more commonly used for older people and, in the United States, for black people,
alcohol misusers, non-English speakers, and people infected with Human Immunodeficiency Virus. This suggests
that doctors have stereotypes of who is not worth saving

Pressure on the vulnerable

This is another of those arguments that says that euthanasia should not be allowed because it will be abused.

The fear is that if euthanasia is allowed, vulnerable people will be put under pressure to end their lives. It would be
difficult, and possibly impossible, to stop people using persuasion or coercion to get people to request euthanasia
when they don't really want it.

I have seen . . . AIDS patients who have been totally abandoned by their parents, brothers and sisters and by their
lovers.

In a state of total isolation, cut off from every source of life and affection, they would see death as the only liberation
open to them.

In those circumstances, subtle pressure could bring people to request immediate, rapid, painless death, when what
they want is close and powerful support and love.

evidence to the Canadian Senate Committee on Euthanasia and Assisted Suicide

The pressure of feeling a burden

People who are ill and dependent can often feel worthless and an undue burden on those who love and care for them.
They may actually be a burden, but those who love them may be happy to bear that burden.

Nonetheless, if euthanasia is available, the sick person may pressure themselves into asking for euthanasia.

Pressure from family and others

Family or others involved with the sick person may regard them as a burden that they don't wish to carry, and may
put pressure (which may be very subtle) on the sick person to ask for euthanasia.

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Increasing numbers of examples of the abuse or neglect of elderly people by their families makes this an important
issue to consider.

Financial pressure
The last few months of a patient's life are often the most expensive in terms of medical and other care. Shortening
this period through euthanasia could be seen as a way of relieving pressure on scarce medical resources, or family
finances.

It's worth noting that cost of the lethal medication required for euthanasia is less than £50, which is much cheaper
than continuing treatment for many medical conditions.

Some people argue that refusing patients drugs because they are too expensive is a form of euthanasia, and that
while this produces public anger at present, legal euthanasia provides a less obvious solution to drug costs.

If there was 'ageism' in health services, and certain types of care were denied to those over a certain age, euthanasia
could be seen as a logical extension of this practice.

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