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Homily Notes

This passage discusses the gift of peace from three biblical perspectives. It references Isaiah's prophecy that God will restore Jerusalem and send peace flowing like a river. It also describes how Jesus' message may not always be welcomed, forcing missionaries to shake the dust from their feet as a sign of judgment. Finally, it mentions how Paul saw the cross as creating a new creation through radical change, bringing messianic peace to the Israel of God.

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Jose Magcalas
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47 views1 page

Homily Notes

This passage discusses the gift of peace from three biblical perspectives. It references Isaiah's prophecy that God will restore Jerusalem and send peace flowing like a river. It also describes how Jesus' message may not always be welcomed, forcing missionaries to shake the dust from their feet as a sign of judgment. Finally, it mentions how Paul saw the cross as creating a new creation through radical change, bringing messianic peace to the Israel of God.

Uploaded by

Jose Magcalas
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Gift

of
peace
This gift of peace seems to be the rationale behind associating with the Gospel the text from Isaiah 66:10-14
that makes up the First
Reading. The prophet tells the exiles returning to a ruined Jerusalem to rejoice
because her beauty, richness, and capacity to nourish will be restored. God will send peace – in the full
Hebrew sense of “shalom” (abundance of life) – flowing to her like a river. This is the essential biblical image
in which the message of the missionaries is couched.
But Jesus’ instruction also foresees situations where neither the missionaries nor their message will receive a
welcome. People do not always want to hear good news if it challenges their present assumptions and
settled way of life. Then the missionaries will have to exchange their positive message for a negative
prophetic gesture: shaking the dust of the inhospitable towns and villages off their feet as a sign of judgment
to come.
Likewise, in the brief Second
Reading from Gal 6:14-18, St. Paul speaks in starkly confronting terms:
through the power of the cross he is “crucified” to the world and the world to him. Through the “death” that
this involves there comes into being nothing less than a “new creation”; old categories and allegiances no
longer apply. Only through such radical change does messianic “peace” become a reality: “peace” upon the
“Israel of God”.

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