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Rizal
the life and works of rizal
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RIZAL LAW (R.A. 1425) Objectives: 1. Identify the reasons for the study of the life of Rizal. 2, Recognize the trials that the Rizal Law faced, 3. Enumerate several issues about Rizal, 4. Relate the passing of the Rizal Law to the present legislative condition of Philippines. House Bill No. 5561 Senate Bill No. 438 AN ACT TO INCLUDE IN THE CURRICULA OF ALL PUBLIC AND PRIVATE SCHOOLS, COLLEGES AND UNIVERSITIES COURSES ON THE LIFE, WORKS, AND WRITINGS OF JOSE RIZAL, PARTICULARLY HIS NOVELS NOLI ME TANGERE AND EL FILIBUSTERISMO, AUTHORIZING THE PRINTING and DISTRIBUTION THEREOF, AND FOR OTHER PURPOSES. WHEREAS, today, more than any other period of aur history, there is a need for a re-dedication to the ideals of freedom and nationalism for which our heroes lived and died; WHEREAS, it is met that in honoring them, particularly the national hero and patriot, Jose Rizal, we remember with special fondness and devotion their lives and works that have shaped the national character; WHEREAS, the life, works and writing of Jose Rizal, particularly his novels Noli Me Tangere and El Filibusterismo, are a constant and inspiring source of Patriotism with which the minds of the youth, especially during their formative and decisive years in school, should be suffused; WHEREAS, all educational institutions are under the supervision of, and subject to regulation by the State, and all schools are enjoined to develop moral character, personal discipline, civic conscience and to teach the duties of citizenship; Now, therefore, Ss The Life and Works of Jose Rizal |SECTION 1., Courses on the life, works and writings of Jose Rizal, particularly his novel Noli Me Tangere and El Filibusterismo, shall be included in the curricula of all schools, colleges and universities, public or private: Provided, that in the collegiate courses, the original or unexpurgated editions of the Noli Me Tangere and El Filibusterismo or their English translation shall be used as basic texts. The Board of National Education is hereby authorized and directed to adopt forthwith measures to implement and carry out the provisions of this Section, including the writing and printing of appropriate primers, readers and textbooks. The Board shall, within sixty (60) days from the effectivity of this Act, promulgate rules and regulations, including those of a disciplinary nature, to carry out and enforce the provisions of this Act. The Board shall promulgate rules and regulations providing for the exemption of students for reasons of religious belief stated in a sworn written statement, from the requirement of the provision contained in the second part of the first paragraph of this section; but not from taking the course provided for in the first part of said paragraph. Said rules and regulations shall take effect thirty (30) days after their publication in the Official Gazette. SECTION 2. It shall be obligatory on all schools, colleges and universities to keep in their libraries an adequate number of copies of the original and unexpurgated editions of the Noli Me Tangere and El Filibusterismo, as well as of Rizal's other works and biography. The said unexpurgated editions of the Noli Me Tangere and El Filibusterismo or their translations in English as well as other writings of Rizal shall be included in the list of approved books for required reading in all public or private schools, colleges and universities. The Board of National Education shall determine the adequacy of the number of books, depending upon the enrollment of the school, college or university. SECTION 3. The Board of National Education shall cause the translation of the Noli Me Tangere and El Filibusterismo, as well as other writings of Jose Rizal into English, Tagalog and the principal Philippine dialects; cause them to be printed in cheap, popular editions; and cause them to be distributed, free of charge, to persons desiring to read them, through the Purok organizations and Barrio Councils throughout the country. The Life and Works of Jose Rizal 5SECTION 4. Nothing in this Act shall be construed as amendment o, repealing section nine hundred twenty-seven of the Administrative Code, prohibiting the discussion of religious doctrines by public school teachers and other person engaged in any public school. SECTION 5. The sum of three hundred thousand pesos is hereby authorized to be appropriated out of any fund not otherwise appropriateg in the National Treasury to carry out the purposes of this Act. SECTION 6. This Act shall take effect upon its approval. Approved: June 12, 1956 THE TRIALS OF THE RIZAL BILL The Republic Act 1425 or known as the Rizal Bill underwent a very harsh feedback which resulted to long disputes when it was first proposed in the House of Representatives. Senate Bill No. 438 authored by Claro M. Recto was filed by the Committee on Education on April 3, 1956 and was supported by all but three of the members of the Upper House and seemed, to all appearances, a non-controversial measure. But when on April 17, 1956, Senator Jose P. Laurel, as Chairman on the Committee on Education, began his sponsorship of the measure the rumbles of the gathering storm sounded an ominous warning. This was to mark the start of long-drawn disputations, both enlightened and acrimonious, that would engross and divide the nation for three tense weeks (Laurel, 1960). According to Laurel (1960), “Noli Me Tangere and El Filibusterismo must be read by all Filipinos. They must be taken to heart, for in their pages we see ourselves as in a mirror; our defects as well as our strength, our virtues as well as our vices. Only then would be become conscious as a people, and so learn to prepare ourselves for painful sacrifices that ultimately lead to self-reliance, self-respect, and freedom.” The defense of Senator Laurel silenced some of the antagonists of the bill. However, faithful Catholics looked at the measure as an attempt to discredit their religion. They find the Noli and EI Fili as containing views inimical to the tenets of their faith; they particularly challenged the compulsory nature of the bill as violative of religious freedom (Jose B. Laurel, 1960). What caused the Senate Bill No. 438 became a subject for dispute was because of the compulsion of the Noli Me Tangere and El Filibusterismo. The Catholic elements would insist that it should not be a compulsory reading for the novels contain attacks on the Catholic Church and its clergy. They would not want the students, especially those coming from the Catholic schools, be demoralized. Thus, Senator Laurel 6 ‘The Life and Works of Jose Rizalrevised the measure by allowing not only the reading of the Noli and Fili but also other related books written about Rizal. Moreover, the compulsory reading was also removed and exempt students from not taking the course for reasons of religious belief. Since the reading of the Noli and Fili is not anymore compulsory, Senator Laurel added in his motion to ensure that the reading of the novels should be in its unexpurgated or original form. After months of standoff, the bill was filed, authored by Sen. Jose P. Laurel, based on the proposals of Senators Roseller Lim and Emmanuel Pelaez. On June 12, 1956, the Republic Act No. 1425 (Rizal Law) came into effect. ISSUES AGAINST RIZAL If you are a popular Filipino public figure, the interest to scrutinize your private life is far higher than your contributions to the society. One may blame it to the “crab-mentality” of the Filipinos, or just their keen eye to notice flaws and inconsistencies. In the case of Rizal, numerous issues were raised against him. The following are selected issues over the life of Rizal, carefully arranged from nonsense to sensible issues depending on the readers’ perspective. Issues hinge to Rizal range such as from being the father of Adolf Hitler and Mao Zedong, having an illegitimate child from a short-lived relationship with Seiko Usui (O-Sei-san). Suspected as Jack the Ripper in London, being a pro-Spanish, his work on the treatment and cure of the bewitched, American sponsored hero, the comparison between Rizal and Andres Bonifacio-whose humble beginnings, lack of a European education, and his execution-has traditionally been the underdog compared to other heroes like Jose Rizal; Aguinaldo, or Apolinario Mabini. It is difficult to compare heroes, rather it would be better to look at their contribution to the formation of the Filipino nation-state. If Rizal did really retract at the last hour of his life, he would be contradicting himself on such action. Lastly, the issue on the creation of the so-called R.A. 1425 commonly known as Rizal Law where the life and works of Rizal be included in the curricula of all schools, colleges and universities, public and private. On the issue of having various affairs, Rizal was involved on two remarkable occasions resulted to misunderstandings. One of which was his involvement with the daughter of Don Pablo Ortiga Y Rey (whom was smitten to one of his daughters), Consuelo Ortiga Y Rey. As an expression of his desire to such beauty, he wrote a poem entitled, A la Senorita C.O.y.R which resulted to a conflict, not that he was still engaged to Leonor Rivera, to his fellow | The Life and Works of Jose Rizal |reformist Eduardo de Lete who was also madly mesmerized by the beauty op the Sefiorita. Second is with Nellie Boustead, Rizal having lost Leonor River, entertained the thought of courting other ladies. While a guest of the Bousteag family at their residence in the resort city of Biarritz, he had befriended the two pretty daughters of his host, Eduardo Boustead. Rizal used to fence with the sisters at the studio of Juan Luna. Antonio Luna, Juan's brother also a frequent visitor of the Bousteads, courted Nellie but she was deeply infatuated wig Rizal. Ina party held by Filipinos in Madrid, a drunken Antonio Luna uttereg unsavory remarks against Nellie Boustead. This prompted Rizal to challenge Luna into.a duel. Fortunately, Luna apologized to Rizal, thus averting tragedy of the compatriots. On the allegation of Rizal being a pro-Spanish, it was because of the alleged advice to the Katipunan during the visit of Pio Valenzuela, a doctorand member of the Katipunan. Pio made two separate statements regarding the advice on two different occasions what really Rizal advised during his visit in Dapitan regarding the planned revolution. First statement, according to Pio, was that the revolution is not a possible solution, and it will only result to destruction, Second, that the Katipunan is not ready, and that what the society should do is to train, ask a financial support from wealthy Filipinos. On that matter, it leads us to compare Bonifacio, Aguinaldo to Rizal as more appropriate to be considered as a national hero. The most puzzling issue is the question whether Rizal really retracted or not, since there are a lot conflicting issues involving him. It would be better to recall some points in his life that would help us come to a sound judgment. It is necessary, as a point of reflection, to show such instances we are able to participate the possible decision made by Rizal as he was presented with the retraction at the last hour of his life, his conflicts, such as the incident with Antonio Luna and with the French businessman in Dapitan, which could have led to bloody end of fate if not been intervened, and the validity of his marriage to Josephine Bracken. These instances in Rizal's life are not exclusive considerations but only due to limited references. It is important to put into mind that a hero is a human being. A hero is @ product of his time, a product of his environment which includes his society, his surroundings, and the conditions prevalent at his time. A hero's frailties might surface but such frailties should not distract in studying his life. In capsule, we have to give more weight on the contribution of the hero for the betterment of this country. “The Life and Works of Jose RIM!Namer «Clasp Schedules ——___._ Historian at Work! Exercise la. The Rizal Law and Issues against Rizal A. Answer the following questions intelligently. The rubric below will serve as the general guide for scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. Evident control of Precise, Sharp and | Substantial, | Sophisticated specific andor illustrative distinct arrangement | illustrative | grammar, spelling of content and and usage of with evident controlling point about the topic. plentiful | sentence formation content. or subtle variety transitions. | of words used. Sufficient | Sufficient control of variety of words Sufficient | Functional Apparent arrangement grammar, spelling with logical orders. point content with and usage of adequate elaboration. made with used. | sentence formation. sufficient control. Minimal control of Minimal | Superficial | Minimal point given. | points control of variety elaborated. | arrangement | of words grammar, spelling and usage of sentence formation. 1. Why isit important to study the life of our heroes? 2. Discuss your ideas/opinions of Rizal’s works and the reason for being considered a hero? 3. What urged the protagonists of the Rizal Bill to file such motion? 4. Are the issues on the R.A. 1425 still pertinent on the present conditions of the Philippines? 5. In the context of the 1950's, why was the Catholic Church strongly opposed to the Senate Bill 438? ‘The Life and Works of Jose RizalHistorian at Work! Exercise 1b. The Rizal Law and Issues against Rizal Class Schedule: a B. Discuss your views or opinions on the following statements. Use the same rubric in page 9 in scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. 08 | Sharpand | Substantial, | Sophisticated | Precise, | Evident contro} distinct specific arrangement | illustrative of grammar, controlling | and/or of content and spelling and point about | illustrative | withevident | plentiful | usage of sentence the topic. | content. or subtle variety of formation. transitions._| words used. os | Apparent | sufficient | Functional | sufficient. | Sufficient contrat point content | arrangement | varietyof | of grammar, made with | with with logical | wordsused. | spelling and sufficient | adequate orders, Usage of sentence control.__| elaboration. formation. 02 | Minimal | Superficial | Minimal controt | Minimal. | Minimal contro! pointgiven.| points | of arrangement | varietyof | of grammar, elaborated words used. | spelling and usage of sentence formation. 1. Heroes are not born, they are made. 2. Given our present-day conditions, R.A 1425 helps remind Filipinos to re-dedicate their ideals of freedom and nationalism. 3. A public figure or a celebrity's private life is far more interesting than their contributions in the society. eo ee 10 “The Life and Works of Jose RitNew Class Schedule: Historian at Work! Exercise 1c. The Rizal Law and Issues against Rizal C. Read the article below. Write an essay identifying interesting points of the article, your personal opinions and reactions to it. The rubric below will serve as the general guide for scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. 6 | sharpand | substantial, | sophisticated | Precise, distinct | specific | arrangement | illustrative controling | and/or | of content | and plentiful point about | illustrative | with evident } variety of the topic. | content, | orsubtle | words used, transitions. Evident control of grammar, spelling and usage of sentence formation. % | Apparent | Sufficient | Functional | Sufficient point content | arrangement | varietyof | ofgrammar, made with | with | withlogical | wordsused. | spelling and sufficient | adequate | orders. usage of sentence control,_| elaboration, formation. Sufficient control 2 | Minimat | Superficial | Minimal} Minimal pointgiven.] points | controlof | variety of elaborated. | arrangement | words used Minimal controt of grammar, spelling and usage of sentence formation. I | The Life and Works of Jose Rizal nTHE RIZAL LAW AND THE CATHOLIC HEIRARCHY (Constantino, Renato, 1969. The Rizal Law and the Catholic hierarchy In The making of a Filipino: A story of Philippine colonial politics, 244-295 Quezon City: The Author.) Recto’s next big fight was over the Rizal bill. Though this did not affect our colonial relations with America, his championship of this measure was an integral part of his nationalism. It was his belief that the reading of Rizal’s novels would strengthen the Filipinism of ‘the, youth and foster patriotism. Recto was the original author of the bill which would make Rizal’s Noli Me Tangere and El Filibusterismo compulsory Teading in all universities and colleges. Reported out by the committee on education, it was sponsored by Senator Laurel, committee chairman The measure immediately ran into determined opposition from the Catholic hierarchy spearheaded in the Senate by Senators Decoroso Rosales, brother Archbishop, now Cardinal Rosales, Mariano I Cuenco, brother of Archbishop Cuenco; and Francisco Rodrigo, former president of Catholic Action. Their argument was that the bill would violate freedom of conscience and religion. The Catholic hierarchy even issued a pastoral letter detailing its objections to the bill and enjoining Catholics to oppose it, despite the fact that public hearings had already been conducted. Rodrigo proposed that the education committee hold a closed-door conference with the Catholic hierarchy to search for a solution to the dispute. Laurel and the other supporters of the bill rejected the proposal in as much as the public hearing had already afforded the church the opportunity to be heard fully. Recto said that the father Recto Cavanna of the Paulist Fathers, who had written the pastoral letter, had himself testified against the bill. Lobbies from various Catholic organizations as well as the clerics themselves were very active in the Senate throughout the discussion of the Rizal bill. These clerics, many of them foreigners, were seeking conferences with senators to convince them to oppose the Rizal bill. el “The Life and Works of Jose #?‘A more organized campaign over the bill was launched under the auspices of the Catholic Action Manila. Its first activity was a symposium and open forum in which two announcements were made; first, that the Sentinel, special organ of Philippine Catholic Action, would henceforth be published daily instead of weekly, and second, that the Filipino Catholics would be urged to write their senators and congressmen asking them to “kill” the Rizal bill. Speakers at the symposium offered them a variety of objections of the measure. Fr. Jesus Cavanna, introduced as an authority on Rizal, said that the novels “belong to the past” and it would be “harmful” to read them because they presented a “false picture” of conditions in the country at that time. He described the Noli Me Tangere “as an. attack to the clergy” and said “its object was to put to ridicule the Catholic Faith.” He alleged that the novel was not really patriotic because out of 333 pages only 25 contained patriotic passages while 120 were devoted to Catholic attacks. Jesus Paredes, a radio commentator, declared that since some parts of the novels had been declared “objectionable matter” by the hierarchy, Catholics had the right to refuse to read them so as not to “endanger salvation.” Narciso Pimental, Jr, another radio commentator, offered the interesting speculation that the bill was Recto’s revenge against the Catholic voters who, together with Magsaysay, were responsible for his poor showing in the 1955 Senatorial elections. ‘Against the background of bitter oppositions, one can more fully appreciate the integrity and courage of Recto in championing the bill. He stubbornly persisted in his defense, unmindful of the fact that he was antagonizing a vital electoral element. On the three-hour speech on the senate floor, he attacked the hierarchy of the Catholic church for its pastoral letter. He declared that the pastoral letter had been “more severe” in its condemnation of the novel than a committee on Spanish Dominican priests whose findings had resulted in Rizal's execution. In support of his contention, he brought up the fact that the pastoral letter had cited 170 passages from. the Noli and 50 from the Fili which it regarded as attack to the doctrines and dogmas of the Catholic church. He said he could understand the foreign clergy taking such a position but he found it difficult to understand how Filipino bishops “who will not be Bishops now were it not for Rizal” could adopt such stand when Rizal exalted the Filipino clergy in his novels. | ‘The Life and Works of Jose Rizal BRodrigo interpellated the speaker and in the process found himseg the butt of Recto’s salllies, to the delight of the gallery. Rodrigo said he had read the books at twenty after securing special dispensation from, church authorities. Having taken advanced scholastic philosophy ang religion, he declared his faith was then firm enough. “But I cannot allow my son who is now 16 to read the Noli Me Tangere and El Filibusterismy lest he lose his faith,” Rodrigo said. He proposed instead compulsory Teading of footnoted editions of the novels. Commenting on the opening paragraph of the pastoral letter which, praised Rizal as our greatest hero, Rector charged that these laudatory phrases were being used “to hide the real intentions of the pastoral which is to separate the people from Rizal.” When Rodrigo agreed to his appeal to the people to scrutinize the pastoral letter, Rodrigo said this would arouse the people to oppose the measure. Rector retorted that on the contrary the reading of the hierarchy’s letter “should open the eyes of the people to the real enemies of Rizal and true nationalism.” While others were beginning to yield to pressure, no threats could frighten Recto. In reply to a threat that Catholic schools would close should the Rizal bill pass, Recto went on record in favor of the nationalization of all schools. He contended that nationalization would be just the step needed to foster a more vibrant nationalism among Filipinos. He really did not believe the threat. “They are making too much profit which they can ill-afford to give up,” he said. ‘Tempers flared during the continuous debates and opponents attacked each other with greater virulence. Recto was in the thick of the fight, his tirades against the church growing ever more bitter. On May3, ina privilege speech, he recalled that during the days of Rizal, religious orders dominated the government. “Is this a new attempt to deliver the church to the State?” he asked. Reacting to a Philippine News Service report that Bishop Manuel Yap, had warned that legislators who voted for the Rizal Bill would be punished in the next election. Recto took the floor for the seventh time to warn against the church interference in state affairs. He branded Yap as “the modern-day Torquemada.” The Life and Works of Jose Bia!Finally, on May 12, the month-old controversy ended with unanimous approval of a substitute measure authored by Senator Laurel and based on the proposals of Senators Roseller T. Lim and Emmanuel Pelaez. The bill as passed was clearly an accommodation to the objections of the Catholic hierarchy and Laurel said it as much. Though it still provided that the basic texts in the collegiate courses should be the unexpurgated editions of the two novels, it was now possible for students to be exempted from using the unexpurgated editions on grounds of religious belief. Opponents of the original Recto version jubilantly claimed a “complete victory.” Proponents felt they had at least gained something. The Life and Works of Jose Rizalas Philippines During Rizal’s Time - ‘The Rizal Family Years and Education Rizal’s NationalismTHE PHILIPPINES DURING RIZALS TIME Objectives: ies 1. Identify the conditions in the Philippines during Rizal's time, 2. Relate these conditions to the present day Philippines Before Jose Rizal was considered as the first Asian nationalist, he was, bor hundred years ago and before his time in a small town in Laguna, he inspire a hundredfold Filipino leading to the first nationalist revolution in Asia whic, after his execution our country became the first Asian to win independeng, from Western colonialism. It would be fitting to consider the conditions durin, his time that contributed in forging his perspectives in life. The following ay, instability of colonial administration, corrupt colonial official, no Philippine representation in the Spanish Cortes, human rights denied to Filipinos, ng equality before the law, maladministration of justice, racial discrimination, frailocracy, forced labor, haciendas owned by the friars and Guardia Civil ¢ (Zaide and Zaide, 2014). Instability of Colonial Administration Theinstability of Spanish politicssince the turbulentreign of King Ferdinand Vl started the political unrest in Spain. The government experienced changes owing to resentful struggles between the forces of despotism and liberalism This political instability in Spain affected Philippine affairs for it brought frequent periodic shifts in colonial policies and a periodic rigodon of colonial Officials. The change of colonial officials hampered the political and economic development of the Philippines. Corrupt Colonial Officials With a handful exception, colonial officials sent by Spain to watch over the progress of the island were corrupt, incompetent, and cruel representing the decadence of the Spanish culture in the 19th century. Most of them were ignorant and wasteful in the use of resources, They conducted themselves with arrogance and superiority because of their skin and long noses. They became rich by illegal means or by marrying the heiresses of rich Filipino families. sc Rist ‘The Life and Works of JosNo Philippine Representation in the Spanish Cortes To win the support of the overseas colonies during the Napoleonicinvasion, Spain granted each a representation in the Cortes (Spanish parliament). In the case of the Philippines, Ventura de los Reyes, was the first delegate, who took partactively in framing Spain’s first democratic constitution. Unfortunately, the representation of the overseas colonies was abolished in 1837 which resulted into growing abuse of power because Filipino people could not expose the anomalies happening in the island. Human Rights Denied to Filipinos Spanish Constitution of 1812 and in succeeding years, the Spanish people enjoyed freedom of speech, of the press, of association and other human rights (except religion). Surprisingly, the Spanish authorities in the Philippines denied them to the Filipinos that even speaking ill to the government and to the church was punishable by death No Equality Before the Law The Spanish missionaries forced Filipinos into Christianity and theatrically entertained the people by the idea that regardless of color and race, they are children of God and such that they are brothers and equal, leading to more Filipinos becoming Christians. In practice, the Spanish missionaries did not implement the Christ's precepts but rather arrogantly regarded the Filipino as. inferior beings and subject for exploitation. Maladministration of Justice ‘The Spanish judges, fiscals (prosecuting attorneys), and other court officials were incompetent, corrupt and ignorant of the law leading to the Philippine justice system imposed as partial, biased and slow. Wealth, social prestige and color of skin were factors in winning a case in court. Regardless of the weight of evidence, a rich man or a Spaniard easily achieved victory in court litigation. A specific instance of Spanish maladministration of justice was the infamous case of Juan de la Cruz in 1886-1898, On the night of June 7, 1886, two men were brutally killed in their sleep at the waterfront of Cavite. The next day, Juan de la Cruz was arrested on mere suspicion and without further investigation and proper trial, he was jailed for 12 years. When the Americans landed in Cavite after the battle of Manila Bay, they found him in jail still awaiting trial. | The Life and Works of Jose Rizal 19Racial Discrimination Spanish authorities regarded Filipinos as inferior beings who. wore undeserving of the rights and privileges that the Spaniards enjoyed. win, such unchristian perspective, many Spaniards called the brown-skinned ang flat noses Filipinos as “Indios”, Racial prejudice was prevalent everywhere. government, in the courts of justice, social circles, educational institutions, and in the ecclesiastical hierarchy. Frailocracy Due to the political union of Church and State, there arose a unique form of government in Hispanic Philippines called “frailocracy” means a government of friars. History would tell us that since the days of the Spanish conquest, the friars (Augustinians, Franciscans, and Dominicans) controlled the religious ang educational life of the island, and which later came to acquire political power, influenice, and riches. The friars practically dictated the Spanish government in the Philippines through a facade of civil government. Aside from being a Priest, friars were also the arbiters of morals, the censors of books and stage plays, supervisors of local officials and guardians of peace and order. Due to their immense political influence, their recommendations were heeded by the governor-general and the provincial officials. Power certainly fortified the friars. In 1719, angry at an attempted civil undermining of their control, they assassinated the Spanish governor of the archipelago, Fernando Bustamante, which signaled a warning to future civil administrators. Forced Labor Known as polo y servicio, a compulsory labor imposed by the Spanish colonial authorities on adult Filipino males in the construction of churches, schools, hospitals, building and repair of roads, of ships in the shipyards; and other public works. Filipinos who were wealthy were able to escape the manual labor by paying the falla, a sum of money paid to the government to be exempted from the polo. Filipinos hated the forced labor because of abuses and unequal treatment causing inconvenience and suffering to the common people. It disturbed their work in farms and shops because they were compelled t© work far from their homes and towns, 1 ‘The Life and Works of Jose RizHaciendas Owned by the Friars Spanish friars coming from various religious orders (Augustinians, Dominicans and Franciscans) were the richest landlords, owning large and best producing agricultural lands in the Philippines. The rural folks, who had been around before the coming of the friars became tenants. Rizal, whose family relatives were tenants in the Dominican estate of Calamba, tried to initiate agrarian reforms. His advocacy was considered a threat in which the friars retaliated by increasing the rentals of the lands leased by his family and other Calamba tenants. Guardia Civil One of the most hated Spanish symbol of tyranny in the Philippines was the Guardia Civil. It was created for the purpose of maintaining peace and order in the Philippines. The Guardia Civil became infamous for their rampant abuses such as maltreating innocent people and looting their valuable belongings. Officers were ill-trained and undisciplined. As to the condition outside of the Philippines, the 19th century was a century of change. The ideas of the philosophers such as Englishman John Locke, David Hume, Rene Descartes, and Jean-Jacques Rosseau spread around the world like a fire. The time of Rizal saw the emerging Western imperialism. While the imperialist powers were enjoying the fruits of their colonial ventures and achieving global prestige, Spain became stagnant as a world power. Most of its colonies like Mexico, Chile, Argentina, Venezuela, Colombia, Ecuador, Peru, Honduras and other parts of South and Central America had riser arms against Spanish tyranny and achieved their independence. | The Life and Works of Jose Rizal a |Name: —_—_______ Historian at Work! Class Schedule: i Exercise 2a. Philippines During Rizal's Time A. Read each question/statement carefully and answer intelligently. T), rubric below will serve as the general guide for scoring the answers, Tn accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. os | sharpand | Substantial, | Sophisticated distinct | specific ana/} arrangement controlling | or illustrative | of content with point about | content. | evident or subtle the topic, transitions. Precise, | Evident contro! illustrative } of grammar, and spelling and plentiful | usage of sentence variety formation of words, used 05 | Apparent | sufficient | Functional | Sufficient | Sufficient contra point | content with} arrangement | variety of grammar, made with | adequate | withlogical | ofwords | spelling and sufficient | elaboration orders. used. | usage of sentence control formation 02 | Minimal | Superficial | minimal control | Minimal | Minimal contr pointgiven.| points | ofarrangement | variety | + of grammer, elaborated ofwords | spelling and used. | usage of sentence L formation 1, Why itis important to know the conditions during the time of Rizal? 2. How would you describe the general conditions of the Philippines during the tyrannical Spanish time? 3. Compare and contrast the government of the Philippines during th Spanish period with our present government. 4.. Is there a best government for the people? Justify your answer. “The Life and Werks of Joe!Name: —— ClassSchedules ——___.... B. Read the statements below. Match the given statements to the ones inside the box by writing the letters on the space provided. a. instability of colonial 9. no Philippine representation in administration the Spanish Cortes b. corrupt colonial officials h. human rights denied to Filipinos © no equality before the law i. racial discrimination d. maladministration of Justice j,_haciendas owned by the friars, e. frailocracy k. forced labor f Guardia Civil 1. It was created for maintaining peace and order. 2. Freedom of expression was being denied to Filipinos. 3. Itregarded Filipinos as inferior which resulted into unfair trial. 4 Due to misrepresentation in the Spanish Cortes, abuses had been prevalent. 5. Spanish officials became rich by illegal means. 6. Due to frequent change in leadership, it hampered political and economic development. 7. Most officials in the Spanish colonial government were incompetent and ignorant of the law, resulting to unjust administration of justice. 8, Spaniards called the brown-skinned men and flat nose Filipinos as Indios. 9. Due to political union of church and state, a unique form of government arose in the Hispanic Philippines. 10. It was a compulsory labor imposed by the Spanish colonial authorities. | The Life and Works of Jose Rizal 2BTHE RIZAL FAMILY Objectives: 1. Be acquainted with the Rizal family. ; 2. Identify significant events that happened to Rizal and his family especially dui. his early years, The Rizal’s were descendants of Domingo Lam-
Masonry Humanity cannot be redeemed while reason is not free, While faith would want to impose itself on fact, while whims are laws, and while there are nations who subjugate others. For humanity to be able to attain the lofty destiny, there should be no tyranny, nor dissensions, that plague its march. = Jose Rizal, Science, Virtue and Labor Masonry was integral part of the Reform Movement. The movement was essentially anti-friar leading to Filipino propagandists to join. The Filipino masons in Spain were responsible for the organization of Masonic lodges in the Philippines. They echoed the reformists demands and declared their goal to be that of seeing the Philippines become a province of Spain. Impressed by the mason’s outlook in life and viewing knowledge must be achieved by the light of reason and the universal brotherhood of men, Rizal joined the fraternity with a Masonic name Dimasalang (ungraspable). ‘The society attacked the church for its promotion of religious superstition and obscurantism behind the veil of religion. Due to its radical perspectives, the freemasonry was outlawed by the church as it only led the faithful to commit sinful acts and hell awaits to those who joined the brotherhood. The mason ridiculed not only the church but also the government policies that proposed tyranny and exploitation (Quirino, 1940; Constantino, 1975). ‘The Life and Works of Jone Rial |In Praise of Luna and Hidalgo On June 25, 1884 Rizal delivered his speech at the banquet in Madriq in honor of the Filipino painters Juan Luna and Felix Resurreccin Hidaldo saying: I drink then to the health of our artists Luna and Hidalgo, legitimate and pure glories of two people! I drink to the health of the persons who have lent them a helping hand on the dolorous path of art. I drink to the health of the Filipino youth, sacred hope of my Native Land, that they may imitate such Precious examples so that Mother Spain, solicitous and heedful of the welfare of her provinces, implement soon the reforms she has contemplated for a long time. The furrow is ready and the ground is not sterile! And I drink finally for the happiness of those parents who, deprived of the tenderness of their children, from those distant regions follow them with moist eyes and palpitating hearts across seas and peace, sacrificing on the altar of the common welfare the sweet consolations that are so scarce in the twilight of life, precious and lonely winter flowers that sprout along the snow-white borders of the grave (Jose Rizal: Political and Historical Writings p. 17-22). The speech by,Rizal was published in the newspaper El Liberal and was considered as an attack that alarmed Spanish authority in the Philippines. Upon reaching the story, the Mercado family was filled with anxiety and warned Pepe to be careful (“Jose Rizal: Political and Historical Writings” , 2011), On June 21, 1884, Rizal completed his studies and was given the title of Licenciado en Medicina but did not practice it because he was not able to pay the diploma. However, on his 24th birthday (June 19, 1885), the money he used to pay for the medical license was given to him by his brother Paciano (“Writings of Jose Rizal: Letters...” 1962). Rizal obtained the degree Licenciado en Filisofiay Letras which qualified him to serve as a professor in any Spanish university. In doubt with his position in teaching philosophy in the Philippines, he decided to specialize in ophthalmology which he preferred to pursue in Paris and Germany. Rizal decided to pursue ophthalmology as he wanted to cure his mother's eye ailment. He served as an assistant to some famous European coculists and at the same time continued his travels, observing European life and customs, government and laws in Paris, Heidelberg, Leipzig, and Berlin (Hernandez, 1950). B ‘The Life and Works of Jose RizalFrance In November 1885, he arrived in Paris and worked as an assistant to Dr. Louis de Weckertt and he evaluated his performance and said; “With respect to the study of eye ailments...I am doing well. 1 know now how to perform all the operations; I only need to know what is going on inside the eye, which requires much practice.” At Paris, he frequently visited his fellow reformist Juan Luna, Pardo de Tavera, and Felix Hidalgo who helped him improve his painting technique. Rizal wrote a letter to his family telling them their activities, “Luna and I eat here at the studio and as he has many friends at Paris he is often invited by family who hold soirees at their homes... the Pardo family who live here also invite me to eat at their home from time to time. Then Luna, Resurreccién, and Igo there...” (“Writings of Jose Rizal: Letters...”, 1962). Due to Luna’s financial uncertainty, Rizal posed in some of Luna's works such as an Egyptian priest in the “Death of Cleopatra” and as Sikatuna in “The Blood Compact” for free (Bantug et.al., 1997; “Jose Rizal: Reminiscences and Travels”, 2011). Germany In February 1886, Jose arrived in the city of Heidelberg that is known for its old universities. He lived near the University of Heidelberg and worked as anassistant to Dr. Otto Becker, outside the apprenticeship he attended lectures given by Dr. Becker and Professor Wilhelm Kuehne. In Heidelberg, Rizal also befriended and attended the lectures of Pastor Ullmer which began in the summer of 1886 (Bantug, et.al., 1997; Hernandez, 1950). Rizal wrote a letter to his sister Trinidad on March 11, 1886 telling her about German women saying, “the German woman is serious, studious, and diligent, and their clothes do not have plenty of color, and generally they have only three or four, they do not pay much attention to their clothes nor to jewels. They dress their hair simply, which is thin but beautiful in their childhood...” Having the information that a German professor at Ateneo of Leitmeritz (northern part of Czech Republic), Ferdinand Blumentritt had an interest in the field of ethnologist—a study on the analysis of culture and its historical development - he was interested in Tagalog language, he sent a letter and gave him a book Aritmetica by Rufino Baltazar Hernandez. In the letter, he explained: “having heard that Your Lordship is studying our language and that you have already published some works on the subject, I take the liberty of sending youa valuable book written in that language by a countryman of mine. ‘The Life and Works of Jose Rizal 49The Spanish version is mediocre because the author is only a modest writes, but the Tagalog portion is good and this is precisely the language spoken in our province” (“Jose Rizal: Correspondence with Blumentritt,” 2011). Despite his fruitful stay in Germany, Jose had a serious financial problem which resulted to his failing health, he was not able to feed himself well ang pay the rent, which even made him to think of burning the manuscript of his first novel. The reason for his financial issue was back at home in Calamba, His family’s agriculture business was at the lowest point which resulted to the delay of his much needed money (Hernandez, 1950; Quirino, 1940). Figure 3. Map showing Rizal's initial travel in Europe relat ted to his quest of knowledge of | ophthalmology. The Life and Works of Jose Riz!Class Schedule: = —_ Historian at Work! Exercise 6a. Rizal’s First Voyage to Europe I. Read each question/statement carefully and answer it intelligently. The rubric below will serve as the general guide for scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. . 3 | Sharp ana | Substantial, | Sophisticated | Precise, | Evident contro! distinct | specific and/} arrangement | illustrative | of grammar, controlling | or illustrative } of content with and spelling pointabout | content. | evident or subtlé | plentiful and usage the topic. transitions, varietyof | of sentence words used. | __ formation. 2 | Apparent | Sufficient Functional | Sufficient | sufficient contro! point | content with | arrangement | varietyof | of grammar, made with | adequate | withlogical | words used spelling sufficient | elaboration orders and usage control. of sentence formation. 1 Minimal | superficial | Minimalcontrol || Minimal | Minimat control pointgiven.| points - | of arrangement | varietyof | of grammar, elaborated. words used, spelling and usage ofsseritence formation, 1. How did Rizal spend his time in Barcelona? 2. What is your understanding of masonry and why did Rizal join the organization? 3. Do you think joining a fraternity/organization beneficial to your growth? Explain your answer. ‘The Life and Works of Jose Rizal si]Name: Class Schedule: (ee Historian at Work! Exercise 6b. Rizal's First Voyage to Europe A. Read and understand the following statements below. Write T if the statement is correct and F if the statement is incorrect in the space provided. —1. InFrance, Rizal wrote an article for the Diariong Tagalog entitled, Vida Loca. —2. The origins of Universidad Central de Madrid dates back in the spring of 1293. —5. Rizal left the country without informing his fiancée Segunda Katigbak. —4. The Universidad also focuses on training lawyers and theologians who served the monarchy. —5. On October 31, 1884 Rizal enrolled at Universidad Central de Madrid. —6. In Singapore port Rizal noticed some Malay children who were shouting at them to throw money into the sea. 7 ——7. The Universidad hosted a mixture of people from various beliefs. —8. From Manila, Rizal boarded the steam ship SS D’jennah. —9. In Madrid, Rizal wrote an article for the Diariong Tagalog entitled, Amor Patrio. —10. Rizal meet a small colony of Filipino- Spanish community in Madrid. 52 ‘The Life and Works of Jose Riza!B. Arrange the following to trace the voyage of Rizal from the Philippines to Europe. Write 1-first stopover, 2-next, and so on, until 10- for last point so far. ___ Marseilles, France ___. Singapore . ____ Berlin, Germany ____ Paris, France ___ Barcelona, Spain Colombo, Sri Lanka __ Aden, Yemen ___ Port Said, Egypt ___ Naples, Italy ___ Madrid, Spain | The Life and Works of Jose RizalName: Class Schedule: Historian at Work! Exercise 6c. Rizal's First Voyage to Europe 1 Answer the following questions in your own words/ideas. The rubric below will serve as the general guide for scoring the answers. Inaccordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. Sharpand | Substantial, | Sophisticated | Precise, | Evident control distinct | specific and/ | arrangement | illustrative | of grammar, controlling | orillustrative | ofcontent | and plentiful] spelling Pointabout | content. | withevident | variety of and usage the topic. orsubtie | wordsused | of sentence transitions, formation. Apparent | Sufficient | Functional | Sufficient | Sufficient contro! point | content with | arrangement | varietyot | of grammar, made with | adequate | with logical | words used. spelling sufficient | elaboration. | — orders and usage control of sentence _ | formation. 2 Minimal | Superficial [Minimal Minimal | Minimal contro! pointgiven. | points controtof | varietyof | of grammar, elaborated. | arrangement | words used spelling and usage of sentence e formation Rizal made a stinging speech (labeled by the Spanish newspaper, EI Liberal) during the celebration of Juan Luna and Felix Hidalgo's achievement. Rizal said that, “Genius is not the monopoly of any race.” What do you think is the meaning of that line? 54 ‘The Life and Works of Jose RizalBeene Class Schedule: —_____— Historian at Work! Exercise 6d. Rizal's First Voyage to Europe A. Read and carefully answer the statement below by placing the chosen letter beside the number. a Calle Salud f AlaSenortaCOyA. k. FelixHidalgo b. Opthalmology g.. EduardodeLete |. DonJuan Atayde © Consuelo Ortiga y Rey h. ophthalmology m. Juan Luna d. Dimasalang L LeonoraRivera land surveyor Lice isofiay Letras j. Antonio Luna 0. Aritmetica | 1. A poem Rizal wrote to the daughter of Don Pablo Ortiga y Rey. 2. Title of the book Rizal gave Ferdinand Blumentritt for his interest in Tagalog language 3. The place where the small community of Filipino and Spanish often meet 4. The pseudonym which means ungraspable. 5. The Manila-born Spaniard who led the the Circulo Hispano-Filipino 6. She was Don Pablo’s daughter, whom Rizal wrote a poem about. __7-8.On the night of June 25, 1884 Rizal delivered a speech in honor of these two great artists. ___9.. Rizal obtained this degree which qualified him to serve as professor in any Spanish university. __10, The desire to cure his mother’s eye ailment he went to Paris and Germany to study this degree. ‘The Life and Works of Jose RizalName: Sharp and distinct controlling point about the topic. Historian at Work! ‘Substantial, specific and/ or illustrative Sophisticated arrangement of content content, with evident corsubtle transitions. Class Schedule: a Exercise 6e. Rizal's First Voyage to Europe A. Answer the following questions in your own words or ideas. The rubric below will serve as the general guide for scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases, Precise, Evident control illustrative of grammar, and plentiful | spelling and variety of | usage of sentence words used, formation. t Apparent | Sufficient | Functional | sufficient | sufficient control point | content with | arrangement | variety of of grammar, made with | adequate | with logical | wordsused. | spelling and sufficient | elaboration. | orders. usage of sentence control. formation. Minimal | Superficial | minimal Minimal | Minimal control point given.| points controlof | variety of of grammar, elaborated. | arrangement | words used. | spelling and usage of sentence formation relationship? Why did Rizal go to Paris and Germany? What were the activities of Rizal in Paris and Germany? How did Rizal and Professor Ferdinand Blumentritt build a personal ‘The Life and Works of Jose Rizt!Name: Class Schedule: Historian at Work! Exercise 6f. Rizal's First Voyage to Europe B. Poetry Writing. Compose a four line poem with two stanzas in free-verse or thyming scheme style. The poem highlights your experiences as a student. The rubric below will serve as the general guide for scoring the answers. In accordance to academic freedom, the teacher reserves the right to change the scoring as he/she pleases. Original and | Substantial, | sophisticated | Precise, | Evident control non-cliché | specificand/ | arrangement | illustrative | of grammar, title covering | or illustrative | ofcontent_| and plentiful spelling thecontent | content | withevident | variety of and usage’ ‘ofthe poem | expressing | orsubtle | wordsused | ofsentence high wansitions, | including formation, creativity. figurative language. 2 | Lessoriginal ] Sufficient | Functional | Sufficient | sufficient contro! butnon- | creativty | arrangement | varietyor | of grammar, cliché title | usedwith | with logical | words used, spelling covering the | adequate | orders and usage’ content of | elaboration. of sentence the poem formation, 1 | Unoriginal [Minimal Minimal Minimal | Minimal control clichétive | creativity | controtof | varietyof | ofgrammar, used | arrangement | words used spelling and usage of sentence formation, Basic method in poetry writing: + Asstanza is to a poem what a paragraph is to a piece of prosaic writing - a fixed number of lines of verse forming a single unit of a poem. A poem is usually composed of multiple stanzas that are separated from each other and an empty line in between. ‘The Life and Works of Jose Rizal a7* Rhyming in poetry is one convention that makes this form of literature recognizably different from prose and drama. Even in this age when free verses are quite popular, rhyme in poetry is what renders it poetic. * Metaphor is an indirect parallel drawn between two completely unrelated things. Any metaphor can also have multiple interpretations depending on how complicated the poet chooses to make it. * The figurative painting of a vivid picture in the mind of a reader with i words is imagery. This element is most exploited in descriptive poem f where the poet has the scope to use ornate adjectives, lofty language and ‘ an exquisitely elaborate canvas to give wings to his/her imagination. 58 ‘The Life and Works of Jose Rizal‘THE PROPAGANDA MOVEMENT Objectives: 1. Reflect on Rizal's view of education 2. Familiarize Rizal's involvement in the Propaganda Movement. 3. Experience campaigning for reforms in the society. Born and reared in ignorance of our past like almost all of you: without voice nor authority to speak of what we have not seen nor studied I deemed it necessary invoke the testimony of an illustrious Spaniard who controlled destinies of the Philippines at the beginning ofits new era and personally witnessed the last days of our ancient nationality. ~Jose Rizal, Annotated edition of Sucesos de las islas Filipinas The march towards liberation from Spaniards is cloaked with intense and dramatic struggle, requiring a tasking reflection over the events that unfolds to the present Philippine society. The exploitative and oppressive intrusion made the lower-class, liberal nationalists and conservative upper- class Filipinos to ponder that reforms are impossible and that the only way out to the atrocities and maladies is by declaring dismay and disgust openly. The lower-class Filipinos express their hatred by turning their bolos used for farming into weapons, bamboos into spikes and javelins, and their babaylans into war seer and tasked them to hurl spiritual forces to guide and protect them as they plunge in rage to the abusive Spaniards. The liberal nationalists armed themselves with education and cast their despair in the characters of their books, poems, essays and in forming associations. The introduction of a formal educational system by the Spaniards in the Philippines served as a catalyst not only to be technically competent and experts in the fields of medicine, law, philosophy, arts and land surveying, but it also open the hearts for sympathy for the sorrows brought by the Spaniards to fellow-Filipinos, It encourages student to ponder over the future of their native land in the light of the current political turmoil. Realizing the danger of fighting for their cause on the home front, the sons of the wealthy and the well-to-do Filipino families migrated to Europe to breathe a free atmosphere. There, they initiated a sustained campaign for reforms. In the homeland, Filipino intellectuals secretly collaborated with those in Spain and founded nationalistic societies. Despite the limits on native Filipino educatiori, a selected few to these Filipinos formed an intellectual base which to theorize independence (Constantino, 1975). ‘The Life and Works of Jose Rizal 59 |Scat ee Not everyone who went abroad was in the Propaganda Movement, some of them were there to study in the hope that they would someday become Successful professionals and businessmen. However, some who were Connected to the Reform Movement, were serious-minded young men, whose idealism in a corrupt age made them think of the welfare of their country. The campaign for reform in the Philippines was known as the Propaganda Movement. The propagandists referted simply to all the activists as Ilustrados, Filipinos who were educated from the universities of Europe, rather than the derogatory connotations that its modern English translation acquired. The Propagandists in the Philippines and abroad maintained communication by sending information and materials that are useful in their quest for liberation from the tyrannical regime of Spain (Schumacher, 1964). The Propaganda Movement campaigned for reform with the following demands and Rizal's Position in such campaign (“Jose Rizal: Political and Historical Writings,” 2011): Restoration of Philippine Representation in the Spanish Cortes. The ilippines first gained representation. by virtue of the Constitution of 1812 but lost it when the Constitution was abolished. Political developments in Spain in 1821 and in 1837 favored her and again she was allowed to send deputies, but the representation was soon after withdrawn. With a spokesman in that legislative body, Rizal believed that the abuses committed in the Islands could be easily exposed and stopped, thus improving the colonial administration and Philippine-Spanish relations. For all the Filipino reformists were convinced that the Madrid government would not tolerate the misgovernment of its colony, if it only knew of it. Secularization of all parishes. This would lessen the influence of the friars on the colonial officials. The reformists asked the return of the friars to their convents, where they belonged by virtue of their religious vows, The administration of parishes properly belonged to clergymen—the secular Priests—and not the friars. However, Rizal would give the parishes to both Filipino and Spanish priests. With regard to the friars, Rizal voiced the opinion of the moderate group among the reformists. He did not advocate their expulsion, as Marcelo H. Del Pilar and other reformists did vehemently and openly. Rizal said that in the Philippines there was room for everybody, though he insisted that the friars should live according to their monastic vows and their interference in governmental affairs was harming the prestige of Spain as well as of the Catholic Church. 60 ‘The Life and Works of Jose Rizal |Extension and improvement of primary education. Since the promulgation of the Educational Decrees of 1863, some semblance of primary instruction had been given to boys, and girls in the towns; In Rizal’s opinion, based on his personal observation, it was inadequate to meet the need of the country for useful citizens, and moreover, it was not adapted to Filipino children. He would make the vernacular the language of instruction, and for textbooks he would use booklets on practical subjects, like farming and carpentry. The public schools were then under the absolute supervision and control of the friar parish priests. Rizal would remove the schools from their control, which was not conducive to the progress of public education and the Filipino people. Vocational education. Schools of arts and trades should be opened in provincial capitals with a population of more than 16,000. Rizal was a strong, advocate of vocational education to make the youth useful citizens. He would instill in their minds the dignity of manual labor to eradicate the prevalent notion that it was degrading, unbecoming a gentleman. Reforms in all the branches of the government. There was an urgent need for a sweeping reform of the administration which was riddled with bureaucratic practices that exasperated everyone who had to deal with the government. He would moralize the whole administration. Equal division of government posts between Filipinos and Spaniards. Rizal demanded that an equal number of Filipinos and Spaniards should fill government positions. It was a very fair demand, from any point of view, and it would assuage the frustration of educated Filipinos who could find no employment after the completion of an expensive education. Inaletier to Blumentritt on January 31, 1889, Rizal explained how to achieve the needed reforms for the Philippines saying that, “...we want the happiness of the Philippines but we want to obtain it through noble and just means, for right is on our side and therefore we ought not to do anything bad. If I have to act villainously in order to make my country happy, I would refuse to do it, because I am sure that what is built on sand sooner or later would tumble”. In a letter to Marcelo H. Del Pilar on June 22, 1889 he also expressed approach to reforms and that using force was a last resort by saying, “...we asked nothing for ourselves, we sacrifice everything for the common good, what have we to fear? We are not revolutionaries, neither do we want blood nor do we hate anyone, and we shall resort to force only when we have exhausted every other means, when they drive us to the wall, to fight or to die, when then God gives every man the right to defend himself as best he can.” ‘The Life and Works of Jose Rizal e1|ai ee Tr ‘The campaign for reform led by patriotic Filipinos irt Spain and in g,, Philippines failed. The possible failures of the movement were the followin, 7 (@) Spanish officials were busy in their affairs which were deemed mop, important than the Philippine struggle for recognition; (2) reformists in Spain and in the Philippines were financially constraint, due to scarce source of monetary support; (3) reformists themselves were divided, and (4) friars ang officials in the Philippines had an influence in Spain's bureaucracy. _ The failure of the reform, even the reformist like MH. del Pilar led to thinking of revolution. “Insurrection,” Del Pilar wrote in La Solidaridad was the last remedy, especially when the people acquired the belief that peaceful means to secure the remedies for evils proved fruitless. Figure 4. The header of La Solidaridad (1889-1896) La Solidaridad Knowledge acquired by reason will dispel ignorance and thus destroy the greatest evil-fear, whose source is superstition. ~ Hanna Arendt, The Human Condition Rizal wrote a letter to Mariano Ponce and companions of La Solidaridad, Paris, April 18, 1889 saying that: At the sight of those injustices and cruelties, while still a child, my imagination was awakened and I swore to devote myself to avenge one day so many victims, and with this idea in mind I have been studying and this can be read in all my works and writings. God will someday give me an opportunity to carry out my promise. Good! May they commit abuses, let there be imprisonments, banishments, executions, good. Let Destiny be fulfilled! The day they lay their hands on us, the day they martyrize innocent ‘families for our fault, goodbye friar government, and perhaps, goodbye Spanish government! The cruelties and selfishness of Louis XIV and XV brought about the Revolution; the cruelties of the Inquisition killed monasticism. We demonstrate in books and writings that the friars are not what they pretend to be nor are they ministers of Christ or the protector of the people, nor the support of the government. We write this and we affirm it, and the friars prove it by their deeds. What more do we want? Don't they show cruelty? Don’t they instigate the government against the people? Don’t they manifest terror? Where are sanctity, protection, and force? Jose Rizal: Correspondence with Fellow Reformists, 2011: 324 62 “The Life and Works of Jose Ri, onalTowards the end of his letter he advised the members by saying that: Comfort then and encourage our countrymen over there that they may know that jail is not death and even if it were so, what is death? Don’t they believe in God? I suppose that in the other life there are not so many friars to deal with and if there were, they would be reformed. And besides now the Indio is not killed thus. Jose Rizal: Correspondence with Fellow Reformists, 2011: 321 The dissatisfaction of the Filipino men of wealth and intellect focused on the abuses of the Spanish authorities. Civil, as well as clerical men witha social conscience and with ulterior motives denounced Spanish abuses. The last two decades of the 19th century were characterized, but never witnessed among the Filipinos, as an era of growing political and social consciousness and discontent which found expression in the works of Lopez Jaena, Rizal, del Pilar and other Filipinos in search of freedom. In 1889, Graciano Lopez-Jaena, sensing the necessity of a newspaper to promote the interests of the Philippines, he founded the newspaper, La Solidaridad. Its aims were: (1) to fight reaction; (2) to stop all efforts to keep the Philippines a backward country; (3) to extol liberal ideas; and (4) to defend progress. The Soli, as referred to by the reformists, became the mouthpiece of the Filipinos in Spain. It published not only news but also essays and articles about the Philippines and Filipinos. In writing for the newspaper, contributors used pen names for security purposes. Rizal used Dimasalang and Laong Laan; Mariano Ponce used Tikbalang, Nuning and Kalipulako; Antonio Luna used Taga-ilog; and Marcelo H. del Pilar wrote under the pen name Plaridel. Rizal's articles that appeared in the La Solidaridad were the following (Philippines, 2011): 1. A La Defensa appeared on April 30, 1889. Written in reply to an anti- Filipino article written by Spanish author, Patricio de la Escosura. The article at the end argues that, “hatred of the friars will ruin the Philippines...La Solidaridad maintains...that Spain must not and cannot cover with her beautiful flag certain rascalities to the prejudice of her sons overseas”. 2. La Verdad Para Todos (The Truth for All) appeared on May 31, 1889. The article was written in defense to the claim that Filipino officials were ignorant against the claim of La Voz de Esparia. It banked on the notion that the sins of the few were attributed to the entire race and the mistaken idea about the Filipino people. “The Life and Works of Jose Rizal 6aid srPenecraasc neat 10. Vicente Barrantes Teatro Tagala, published on June 15 1889. Rizal exposed the Spanish writer’s ignorance on Tagalog theatrical art, Particularly the four articles entitled “The Tagalog Theater” in La Ilustracion Artistica of Barcelona by Vicente Barrantes. Una Profanacio (A Profanation) an article which attacked friars in Calamba for denying a Christian burial to Rizal’s brother-in-law Mariano Herbosa and Isidro Alcala due to cholera on 23 May 1889, The article was unsigned, but it was written by Rizal and sent to La Solidaridad accompanied with a short letter in Tagalog from Rizal to Mariano Ponce on July 22, 1889. Verdades Nuevas (New Truths, July 31, 1889) was a reply to Spanish writer Vicente Belloc Sanchez's article entitled, Philippine Affairs. Sanchez, article claimed that reforms in the Philippines would only tuin the peaceful rule of the friars; that friars were good counselors and Kind to their parishioners, hospitable, ete. The Indios of the Philippines were nothing less than savages and that the friars in 25 years civilized the filipinos and, made laws for them. Crueldad (Cruelty, August 15, 1889) Rizal's defense to the attackers of Professor Blumentritt written by the pseudonym Manuel de Veras (Manuel Rincon, realname) and published in Manililla. Rizal considered the attacks as personal rather than argumentation and reasonable. Diferencias (Differences, September 15, 1889) a reply to an article which ridiculed reformists. The reply comes from the article published by La Patria entitled, Old Truths. Filipinas Dentro de Ciento Atios (The Philippines a Century Hence) published in four series Sept. 30, Oct. 31, Dec. 15, 1889 and February 1, 1890. Inconsequencias (Inconsequences, Nov. 30, 1889) a defense to Antonio Luna against an attack by Pablo Mir Deas. The reason for attacking Juan Luna viciously for it thought that Juan was author of Impresiones Madrilenas de un Filipino under the by-line Taga-llog, but its true author was his brother Antonio Luna. Llanto Y Risas (Tears and Laughter, Nov. 30, 1889) denunciation of Spanish racial prejudice against the brown Filipinos. In the article Rizal mentioned how the Spaniards stopped applauding when they saw him received the award and he talk about how the civil guard hit him when he failed to salute for not noticing their presence due to darkness. ‘The Life and Works of Jose Rizal11. Ingratitudes (Ingratitude) a reply to the remark made by the Governor- general Valeriano Weyler while visiting Calamba published by El Dia. At the end of the article Rizal said, “Our country feeds them and enriches them in order that they may educate us. They and we, then, must first look after her interests. To do otherwise is treason...” 12. Sobre la Nueva Ortografia de la Lengua Tagala (On the New Orthography of the Tagalog Language) the article advocated the Filipinization of its orthography and laid down new rules. 13. Sobre la Indolencia de los Filipinas (On the Indolence of the Filipinos) a defense to the criticism that Filipinos are lazy, saying that it is because of hot climate in the Philippines that farmers need to stop toiling the soil. As Rizal decided to exclude himself from the propaganda movement, he also stopped writing articles for La Solidaridad, inspite of his friends’ pleading to continue writing and M.H. del Pilar’s asking for forgiveness. Rizal pay no heed saying that, “I need to work on my book, El Filibusterismo; 1 wanted other Filipinos to work also, and I considered it very important to the party that there be unity in the work; and you are already at the top, and I also have my own ideas, it is better to leave you alone to direct the policy such as you understand it, and I do not meddle in it. This has two advantages: it leaves both of us free, and it increases your prestige, which is very necessary, inasmuch as men of prestige are needed in our country...”(“Jose Rizal: Correspondence with Fellow Reformists”, 2011). ‘The Life and Works of Jose Rizal 8
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