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Nuwaubian Nation
The Nuwaubian Nation or Nuwaubian movement
(/nuːˈwɔːbiːən/) is an American religious group founded and
led by Dwight York. York began founding Black Muslim
groups in New York in 1967. He changed his teachings and
the names of his groups many times, incorporating concepts
from Judaism, Christianity, and many esoteric beliefs.

In the late 1980s, he abandoned the Muslim theology of his

movement in favor of Kemetism and UFO religion. In 1991 he
took his community to settle in upstate New York; then they
moved near to Eatonton, the county seat of Putnam County
in Georgia. His followers built an ancient Egypt-themed
compound called Tama-Re and changed their name to the
"United Nuwaubian Nation of Moors."[1]

By 2000, the "United Nuwaubian Nation of Moors" had some The "Tama-Re" compound as it stood in 2002
500 adherents.[2] They drew thousands of visitors for
"Savior's Day" (York's birthday). Adherence declined steeply
after York was convicted of numerous counts of child molestation and financing violations, and sentenced to 135 years
in federal prison in April 2004. The Tama-Re compound was sold under government forfeiture and demolished.[3]
The Southern Poverty Law Center described York as a "black supremacist cult leader",[4] and has designated the
organization as a "hate group".[5]

The group has taken numerous names, including Ansaru Allah Community, Holy Tabernacle Ministries, United
Nuwaubian Nation of Moors (after the move to Georgia), Yamassee Native American Moors of the Creek Nation (also
used in Georgia when York claimed indigenous ancestry via Egyptian migration and intermarriage with the ancient
Olmec) and Nuwaubian Nation of Moors.

Contents
Founder
History
Reception
Political influence in Georgia
Influence upon hip-hop
Beliefs
Pseudo-language
See also
References
Further reading
External links

Founder
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The Nuwaubian Nation was centered exclusively on the person of its founder, Malachi (Dwight) York, who legally
changed his name several times, and has used dozens of aliases.

York was born on June 26, 1935 (also reported as 1945).[6][7] He began his ministry in the late 1960s, from 1967
preaching to a group he called the Pan-African "Nubians" (viz. African Americans) in Brooklyn.

York founded numerous esoteric or quasi-religious fraternal orders under various names during the 1970s and 1980s,
at first along pseudo-Islamic lines, later moving to a loose Afrocentric ancient Egypt theme, eclectically mixing ideas
taken from Black nationalism, cryptozoology and UFO religions and popular conspiracy theories. During the 1980s, he
was also active as a musician, as "Dr. York" publishing under the "Passion Records" label.

York published some 450 booklets (dubbed "scrolls") under numerous pseudonyms. During the late 1990s, he styled
himself a messianic founder-prophet of his movement, sometimes claiming divine status or extraterrestrial origin,
appearing on his Savior's Day celebrations at Tama-Re.

York was arrested in May 2002, and in 2003 he pleaded guilty to child sexual abuse after being indicted on 197 counts
of child molestation, including charges of sex trafficking of minors across state lines. He was imprisoned.[8] In 2004,
he was convicted to a 135-year sentence for transporting minors across state lines in the course of sexually molesting
them, racketeering, and financial reporting charges. His convictions were upheld on appeal.[9] York's case was
reported as the largest prosecution for child molestation ever directed at a single person in the history of the United
States, both in terms of number of victims and number of incidents. The case was described in the book Ungodly: A
True Story of Unprecedented Evil (2007) by Bill Osinski, a reporter who had covered the Nuwaubians in Georgia
during the late 1990s.

Some factions of the Black supremacist subculture in the United States appeared to continue to support York as of
2010, portraying his conviction as a conspiracy by the "White Power Structure". Malik Zulu Shabazz, chairman of the
New Black Panther Party and York's lawyer, described York as "a great leader of our people [… and] victim of an open
conspiracy by our enemy."[10]

History
During the 1970s, the group set up bookstores and chapters in Trinidad; Baltimore; and Washington, D.C.. According
to former follower Saadik Redd, York had between 2,000 and 3,000 followers during the 1970s. Its headquarters was
in Bushwick, Brooklyn, until 1983. A portion of the community moved to Sullivan County, New York, to a site they
called Camp Jazzir Abba.[11][12] More people stayed in Brooklyn until about 1991.

A Muslim cleric, Bilal Philips, published The Ansar Cult in America in 1988, denouncing the movement as un-Islamic.
Phillips relied heavily on testimonies of former adherents in describing the group's beliefs and practices.[13]

In the late 1980s, York borrowed from numerous religious and esoteric traditions beyond Islam, creating the
"Nuwaubian" movement. York styled his movement in a mixture of Ancient Egypt and Native American themes. York
changed his legal name again, from "Issa Al Haadi Al Mahdi" to "Malachi York," effective March 12, 1993.[14]

Former follower Robert J. Rohan had a critical view of York's changes, as noted in this interview:

"Malachi York came up with the idea to move down South ... because he was under FBI investigation,"
Rohan said. "He provided us as his followers the bogus rationale that we were moving down South to
meet our spiritual parents. (He) always was quick to forget that he gave more than one reason for many
changes that he introduced throughout the organization."

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After moving to Georgia, York and his followers claimed affiliation with Masons and with the Jewish,
Christian and Egyptian faiths. "Once he started changing religious ideas, the older followers became
skeptical and left the group," Rohan said. "That was what happened to me."[15]

Among its themes, the Nuwaubians borrowed a claim to indigenous ancestry, perhaps from the Washitaw Nation (a
Louisiana Black separatist group led by an eccentric 'empress'). They claimed to be indigenous people, named
Yamasee (claiming affiliation with the confederation of Muscogee (Creek) Native American nations in the Georgia
area) as well as "Moors." They claimed a prehistoric migration to America "before the continents drifted apart". At this
point, the group called itself "Yamassee Native American Moors of the Creek Nation".[16] During the early 2000s, York
presided at Tama-Re styled as "Our Own Pharoah NETER A'aferti Atum-Re", leader and chief mystagogue of "The
Ancient Egiptian Order."[17]

Reception

Political influence in Georgia

Initially the Nuwaubians were considered eccentric but tolerable. But tensions increased locally when they distributed
leaflets attacking whites and claiming racial persecution in a zoning conflict. They had set up a nightclub in a
warehouse on their property. They alienated many residents of the area, both black and white.[6]

Tensions with county authorities increased in 1998, when the county sought an injunction against construction and
uses that violated zoning. At the same time, the Nuwaubian community increased its leafletting of Eatonton and
surrounding areas, charging white officials with racial discrimination and striving to increase opposition to them.
Threats mounted and an eviscerated dog carcass was left at the home of the county attorney.[18]

Within Putnam County, the Nuwaubians lost black support, in part by trying to take over the NAACP chapter. But
outside, they appealed to national activists, claiming to be racially persecuted in the county. During this period, the
group maintained Holy Tabernacle stores "in more than a dozen cities in the U.S., the United Kingdom and Trinidad,"
and continued to gain revenues from them.[6] York purchased a $557,000 mansion for his own use in Athens, Georgia,
about 60 miles away, where the University of Georgia is located.[6]

In 2001, the group put up their own candidates, associated with the Republican Party, for public office, including
sheriff.[19] Their candidates were defeated.

In conjunction with a Nuwaubian Nation parade held in Augusta, Georgia in February 2001, the office of Augusta
mayor Bob Young (1999–2005) published a proclamation written by the Nuwaubian organization, stating the group's
beliefs. Quotes include "the Nuwbuns were the dark, brown-to-black-skin, wooly-hair original Eygyptians." "[T]he
Black race's greatness has been accepted in America and many books as people of Timbuktu Africa or the Olmecians
from Uganda, Africa, who migrated and walked here to North and South America to set up colonies way before the
continental drift."[20]

In an interview with a reporter from The Augusta Chronicle, Mayor Young said that he had not personally read the
statement prior to its release. He explained that his office customarily releases proclamations drafted and submitted
for publication by civic groups without subjecting them to substantial content review.[20] He suggested that such
proclamations do not constitute official positions of the mayor's office or statements of the mayor's views.[20]

On May 8, 2002, Tama-Re was raided by a joint force of FBI and ATF agents, state police, and local law enforcement.
Although there were fears that the raid would end in violence, no shots were fired during the operation, although tear
gas was used by the FBI's Hostage Rescue Team.

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York, along with his wife, was arrested outside of the property the same day on federal charges of child molestation
and racketeeering, including transport of minors for sexual use. He was convicted in 2004 by a jury in federal court
and sentenced to 135 years in federal prison. His appeal failed, and the US Supreme Court declined to hear the last
appeal. Tama-Re was sold in asset forfeiture under the verdict, and the new owners demolished the structures. With
the revelations of York's conduct, many followers abandoned the group, although some factions of the Nuwaubian
Nation still exist.

York is currently incarcerated in ADX Florence, a maximum-security federal prison in Florence, Colorado. He will be
eligible for parole in 2122.

In 2004, seven officers of the Macon, Georgia police department resigned from their jobs in protest against the
prosecution of York. Five of those officers were later hired by the Clarke County, Georgia jail as guards. Four of them
were fired in 2006 (the fifth resigned) in the wake of charges that they were smuggling Nuwaubianist literature into
the jail, corresponding with the prisoner York, encouraging inmates to rebel against white guards, and showing
favoritism to Nuwaubian prisoners. The jail commander was fired after he began an investigation of Nuwaubianist
influence at the jail. He has said he believes that he was fired because he undertook this investigation.[21][22]

Influence upon hip-hop

As "Dr. York," the movement leader was active as a vocalist and music producer in Brooklyn before leaving the area.
During this time, his Nuwaubian teachings had an effect upon hip hop and Black culture in New York. Journalist
Adam Heimlich of the New York Press suggested the following were influenced by York: Jaz-O, Doug E. Fresh, Afrika
Bambaataa, Kelvin Mercer (Posdnuos) from De La Soul, Prodigy from Mobb Deep, and MF Doom.[23]

In his article on York's cult, Heimlich reviewed some of the leader's published works. He wrote that York had
borrowed from a variety of sources for his ideas:

A partial list, from my notes, of places I'd encountered Nuwaubian notions before includes Chariots of
the Gods and the Rael's embellishments on that book, conspiracy lit, UFO lit, the human potential
movement, Buddhism and new-age, astrology, theosophy and Blavatsky, Leonard Jeffries and other
Afrocentrics, Cayce, LaRouche, alternative medicine, self-help lit, Satanism, the Atkins diet, numerology
and yoga. Many of these York mentions by name. There are also extensive discourses on the Torah,
Gospels and Koran, as well as on Rastafarianism, the Nation of Islam and the Five-Percent Nation.[23]

Among the indie hip hop ranks, there are Nuwaubians who perform what they call Nu-wop, such as Daddi Kuwsh,
Twinity, Nefu Amun Hotep, 9thScientist, Scienz of Life, Ntelek, Jedi Mind Tricks, Aslaam Mahdi, 720 Pure Sufi, Tos El
Bashir and The Lost Children of Babylon.[24] On Where Light's "Swords of Malachai", Rasul lets loose: 'When my
tongue swings in the form of a double-edged sword, it brings forth Nuwaubu, which is right Knowledge, wisdom and
understanding.'"[24]

In an article for Honor Nation, A. L. JakeAl Reum speculated that the controversial Native American kitsch costumes
and props from OutKast's 46th Annual Grammy Awards performance in 2004 were inspired by the Nuwaubian belief
about the Native Americans being "Moors" in origin.[25]

Beliefs
Southern Poverty Law Center described the Nuwaubianism belief system as "mix[ing] black supremacist ideas with
worship of the Egyptians and their pyramids, a belief in UFOs and various conspiracies related to the Illuminati and
the Bilderbergers" and quoted York's letter dated Nov. 10, 2004 as: "The Caucasian has not been chosen to lead the
world. They lack true emotions in their creation. We never intended them to be peaceful. They were bred to be killers,
with low reproduction levels and a short life span."[26] Another explanation has Caucasians descend from Cain: "Adam
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and Eve were sent to the Aegean Islands between Asia and Europe, where they started having children, and each
couple's first born child was an Albino and those Albinos are called Cain in the Bible, and Cain is short for
Caucasian."[27]

In 1994 Ghazi Y. Khankan, director of the New York office of the Council on American–Islamic Relations, commented
about York and his group based on their history in Brooklyn. He said, "It's a cult, in my opinion, and in Islam there are
no cults. They consider their leader a prophet, which means they have deviated from the Islamic way."[28] The
superficial similarity of York's beliefs to those of the Heaven's Gate cult led to some worried newspaper articles after
that group's mass suicide during the appearance of Comet Hale–Bopp in 1997, in which the cult was reported to have
said that a spacecraft was following the comet.[29]

Pseudo-language
York taught a number of
"revealing" pseudo-etymologies
of English words, for instance:

believe
be-lie-eve: to lie to
Eve's children.
Caucasian
One simple form of Nuwaubic is a simple substitution cipher
from "Carcass-Asian"
meaning
"Degenerated Asian"
dyslexia
from the Greek "dys" (hard, difficult or against) and the Latin "lexia" (law), meaning "to go
against the law"[30]
god
from the Hebrew letters Gomar, Oz, Dubar, signifying "wisdom – strength – beauty";[31]
alternately, this word comes from reversing the letters of "dog" (This needs backing, since
Hebrew does not have the letter O and the names for G and D are Gimel and Dalet
respectively. Not Gomar and Dubar.) [32]
Jesus
a combination of the words "Jah" and "Zeus"[33]
U.S.A.
from the Egyptian word "usa" meaning "eye"[23]

See also
Black Egyptian hypothesis
Five-Percent Nation
Tama-Re
Universal Zulu Nation
Nation of Islam
Black supremacy

References
1. "Nuwaubians Arrested in Common-Law Scam" Southern Poverty Law Center (http://www.splcenter.org/intel/intelr
eport/article.jsp?aid=143) (Winter 2003).
2. Adherents.com reports an estimated 550 adherents as of 1999 [1] (http://www.adherents.com/Na/Na_650.html),
citing Copeland, Larry (USA Today). "Race, Religion, Rhetoric Simmer in Georgia Town", The Salt Lake Tribune,
18 September 1999.

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3. Palmer, Susan (2016). The Nuwaubian Nation : black spirituality and state control (https://www.worldcat.org/oclc/9
65708086). England: Routledge. p. 156. ISBN 9781351884716. OCLC 965708086 (https://www.worldcat.org/oclc/
965708086).
4. Moser, Bob. "United Nuwaubian Nation of Moors Meets Its Match in Georgia (https://www.splcenter.org/fighting-h
ate/intelligence-report/2002/united-nuwaubian-nation-moors-meets-its-match-georgia)". Southern Poverty Law
Center Intelligence Report. Fall 2002.
5. "Nuwaubian Nation of Moors" (https://www.splcenter.org/fighting-hate/extremist-files/group/nuwaubian-nation-moo
rs). Southern Poverty Law Center. Retrieved July 18, 2018.
6. Moser, Bob. "Savior in a Strange Land: A black supremacist cult leader meets his match in rural Georgia,"
Southern Poverty Law Center Intelligence Report 107 (Fall, 2002) (https://web.archive.org/web/20061002063127/
http://www.splcenter.org/intel/intelreport/article.jsp?pid=88)
7. Philips, Abu Ameenah Bilal. The Ansar Cult in America, Tawheed Publications, 1988, p. 1 . Philips shows that in
1975, York's publications changed his declared birth year from 1935 to 1945, to coincide with the 100th
anniversary of the birth of The Mahdi, who is popularly believed to have been born in 1845. See also York's birth
certificate (http://www.nuwaubian-hotep.net/images/york_birthcertificate.jpg) as shown on then uwaubian-
hotep.net website.
8. "York, founder and kingpin of the group Nuwaubian Nation of Moors, pleaded guilty in what prosecutors called the
largest case ever mounted against a single child molester. […] Some of York's cult members, taught to believe he
was the target of a vendetta by white racists and 'house niggers,' have remained loyal. But several of the formerly
faithful have denounced York. His driver during the 1970s, Saadik Redd, told the Macon Telegraph he hopes his
daughter—still a disciple of York's—will join other Nuwaubians in leaving the group. 'I hope they can see the
fallacy in him,' Saadik said, 'and understand that the whole thing was a lie.'" Black Supremacist 'Savior' Guilty of
Mass Molestation (http://www.splcenter.org/get-informed/intelligence-report/browse-all-issues/2003/spring/black-n
ationalism), Southern Poverty Law Center, Intelligence Report, Spring 2003, Issue number: 109."
9. U.S. v. Dwight D. York, a.k.a. Malakai Z. York, etc. 11th Circuit Court of Appeals, D.C. Docket No. 02-00027-CR-
CAR-5-1, October 27, 2005 "Archived copy" (https://web.archive.org/web/20051103105819/http://www.ca11.usco
urts.gov/opinions/ops/200412354.pdf) (PDF). Archived from the original (http://www.ca11.uscourts.gov/opinions/o
ps/200412354.pdf) (PDF) on November 3, 2005. Retrieved October 28, 2005.
10. Palmer (2010), p. 1.
11. Peecher, Rob (September 1, 2002). "York's accusers describe years of sexual abuse: Nuwaubian leader
promised 'ritual' would ensure eternal life, teen says" (http://nuwaubianfacts.com/articles/09-01-02%20B.htm).
Macon Telegraph. Retrieved January 24, 2017.
12. https://books.google.com/books?
id=wZuoDQAAQBAJ&pg=PT103&lpg=PT103&dq=Camp+Jazzir+Abba&source=bl&ots=vmZldQuV77&sig=VAnBvtZ
13. Palmer (2010), pp. xv–xvi.
14. According to a scan of a court document presented at nuwaubianfacts.com (http://www.nuwaubianfacts.com/legal
namechange.htm)
15. Sharon E. Crawford, "Former Nuwaubian writes book, tells how York duped followers," The Macon Telegraph, 14
March 2005 (http://www.newagefraud.org/smf/index.php?topic=433.0), posted at New Age Fraud website;
accessed 26 May 2016
16. Matthew I. Pinzur, "Nuwaubians, Who Are These People?" (http://www.culteducation.com/reference/nuwaubians/
nuwaubians11.html), The Macon Telegraph, May 15, 2000.
17. Gallagher, Eugene V. (2004). The New Religious Movements Experience in America (https://books.google.com/b
ooks?id=uXoUYS4H1GsC&pg=PA145). Greenwood Publishing Group. ISBN 978-0-313-32807-7., p. 145
18. Moser, Bob. "'Savior' in a Strange Land: A black supremacist cult leader meets his match in rural Georgia" (http
s://web.archive.org/web/20050301090734/http://www.splcenter.org/intel/intelreport/article.jsp?
aid=41&printable=1), Southern Poverty Law Center Intelligence Report 107 (Fall, 2002), as archived by the
Internet Archive March 2005; Archived (https://www.webcitation.org/6eMwiPZsW?url=http://web.archive.org/web/
20050301090734/http://www.splcenter.org/intel/intelreport/article.jsp?aid%3D41%26printable%3D1) January 7,
2016, at WebCite
19. Palmer, Susan. "Cult Fighting in Middle Georgia," Religion in the News. Summer 2006, Vol. 9, No. 1. Quote: "In
2001, the Nuwaubians put up their own (Republican) candidates for public office [in Putnam County, Georgia] –
including sheriff. Prior to the primary, the county Board of Registrars declared 196 Nuwaubians ineligible to vote
because they had not established residence in the county."

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20. Eckenrode, Vicky (February 25, 2001). "Mystery circles Georgia's clan of Nuwaubians" (http://chronicle.augusta.c
om/stories/2001/02/25/met_308857.shtml). The Augusta Chronicle.
21. "4 deputies fired after jail probe" (http://onlineathens.com/stories/112306/news_20061123088.shtml). Athens
Banner-Herald. November 23, 2006.
22. Johnson, Joe (June 22, 2007). "Fired jailer sues sheriff: Probe of cult influence at issue" (http://www.religionnewsb
log.com/18535/nuwaubians-8). Athens Banner-Herald.
23. Heimlich, Adam. "Black Egypt: A Visit to Tama-Re," New York Press, 8 November 2000 "Archived copy" (https://w
eb.archive.org/web/20051109152729/http://www.nypress.com/print.cfm?content_id=3036). Archived from the
original (http://www.nypress.com/print.cfm?content_id=3036) on November 9, 2005. Retrieved July 23, 2005.
24. (http://www.citypaper.net/articles/020801/mus.lost.shtml)Imarisha, Walidah. "Right Rhyming: Philly's Lost Children
of Babylon spread the Nuwaubu word" Archived (https://web.archive.org/web/20050905201213/http://citypaper.ne
t/articles/020801/mus.lost.shtml) September 5, 2005, at the Wayback Machine, Philadelphia City Paper, 8
February 2001
25. Reum, A.L. JakeAl. "American Indian Identity: Tea Parties and Outkast," Honor Nation, 2004 "Archived copy" (http
s://web.archive.org/web/20050306222416/http://www.honornation.org/TeaParty.htm). Archived from the original (h
ttp://www.honornation.org/TeaParty.htm) on March 6, 2005. Retrieved August 19, 2005.
26. "Nuwaubian Nation of Moors (https://www.splcenter.org/fighting-hate/extremist-files/group/nuwaubian-nation-moor
s)" Southern Poverty Law Center
27. Palmer, Susan J. (2010). The Nuwaubian Nation: Black Spirituality and State Control (https://books.google.com/b
ooks?id=5dzgRfdXywMC&pg=PA16). Ashgate Publishing, Ltd. ISBN 978-0-7546-6255-6., page 16
28. DENNIS HEVESI, "Muslims Leave Bushwick; The Neighbors Ask Why" (https://www.nytimes.com/1994/04/24/nyr
egion/muslims-leave-bushwick-the-neighbors-ask-why.html), New York Times, 24 April 1994, accessed 26 May
2016
29. e.g., Lasseter, Tom. "Tensions Simmer Around a Black Sect in Georgia," New York Times June 29, 1999
30. York, Malachi Z. GOD, God, god — What Is The Difference? Scroll #66 [2] (http://factology.com/front5_13_00.ht
m)
31. York, Malachi Z. Who Lived Before The Adam and Eve Story? (http://factology.com/front7_22_00.htm)
32. Muhammad, Isa (York, M. Z.) The Paleman (http://home.pacifier.com/~dkossy/paleman.html) Archived (https://we
b.archive.org/web/20050701075358/http://home.pacifier.com/~dkossy/paleman.html) July 1, 2005, at the
Wayback Machine
33. York, Malachi Z. Jesus Found in Egipt (http://factology.com/archive/20040417.htm)

Further reading
Susan Palmer, The Nuwaubian Nation: Black Spirituality and State Control, Ashgate New Religions (2010),
ISBN 978-0-7546-6255-6.
Abu Ameenah Bilal Philips, The Ansar Cult in America, Tawheed Publications (1988), reprint: Islamic Book
Service (2003), ISBN 978-81-7231-416-3.

External links
Official website (http://unwonline.org/)
Nuwaubian Nightmare (https://web.archive.org/web/20020806194210/http://www.washtimes.com/national/200206
02-78205684.htm) Washington Times by Robert Stacy McCain, June 2, 2002
"They Came from Zeta Reticuli". Susan Palmer's "The Nuwaubian Nation" (http://www.cesnur.org/2010/mi-palmer.
html), review of Palmer (2010) by Massimo Introvigne

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