Sir Syed Ahmed khan & Aligarh Movement

Outline
1. Introduction
2. Conditions of The Muslims After War of Independence (1857)
3. Syed’s services For the Renaissance of The Muslims
a. Syed’s Educational Services
b. Political Services
c. Literary Services
d. Social Services
e. Religious Services
4. Pioneer of The Two-Nation Theory
5. Aligarh Movement
6. Conclusion

Introduction
Sir Syed Ahmed Khan flourished from 1817 to 1898. As the founder of Aligarh movement, he is ranked
among the greatest Muslim reformers of the 19th century. He came to the rescue of his co-religionists after the War
of Independence (1857) when the British unleashed a wave of vengeance against the Muslims. Because of the
atrocities of the British, the Muslims were cut of the mainstream of political, social, economic and educational
development. At this critical juncture Sir Syed Ahmed Khan was the first Muslim to realize that if the Muslims
continued to keep themselves aloof then they would be completely absorbed by the Hindu community.

Conditions of The Muslims After War of Independence (1857)

The British considered Muslims to be responsible for the War of Independence. Thus, they subjected them
to all sorts of cruelties. Leading Muslim leaders were hanged or sentenced to jail and their properties were
confiscated. Moreover, they were denied important government jobs. Resultantly, the ratio of Muslim
representation went on dwindling till 1871 when the number of Muslim government servants almost came to a
naught. According to William Hunter’s disclosure in his book “The Indian Mussalmans” published in 1871.

“In the three grades of Assistant Government engineers, there were fourteen Hindus and not one
Mussalman; among the apprentices, there were four Hindus and two Englishmen and not one
Mussalman. Among the Sub-Engineers there were 24 Hindus to one Mussalman. In the office of
Accounts there were 50 names of Hindus and not one Mussalman and in the upper subordinate
department there were 22 Hindus and again not one Mussalman.”

Ashok Mehta, an Indian Socialist Leader, thrown light on the misery of the Muslims after the war in his book
entitled “The communal Triangle” in these words, “Not only were the Muslims economically crushed, educationally
and socially also their position was deliberately depressed by the government. In 1870, the Muhammadan pleaders
presented two memorials to the High Court pointing out that while closed holidays allowed to the Christians were
sixty and those to Hindus were fifty-two, only eleven were granted to the Muhammadans.”
Syed’s services For the Renaissance of The Muslims
Sir Syed Ahmed Khan was the founder of Aligarh Movement which checked the decline of the Muslims in
political, social, educational and economic spheres. He devoted his whole life for the renaissance of his co-
religionists and succeeded in pulling them out of the depths of ignorance and backwardness. His services can be
summed up as under:

a. Syed’s Educational Services

Sir Syed Ahmed Khan was the first Muslim leader who realized the importance of education for his
people. To equip Muslim with the ornament of knowledge, he opened many educational institutions and
societies which revolutionised the life of the Muslims.

 Two Madrassahs in Muradabad (1858) and Ghaziabad (1862) which imparted education in
Persian.
 In 1864, Sir Syed laid the foundation of a Scientific Society which translated English works into
Urdu.
 M.A.O High School was founded in 1875.
 In 1877, M.A.O High School was given the status of a college and inaugurated by Viceroy Lord
Lytton. Later, this college became a University in 1920A.D.
 Sir Syed Ahmed khan established Muhammadan Educational Conference in 1886 to bring
political awareness among the Muslims. The Conference held its annual conferences regularly till
1906 when in its Dhaka session All-India Muslim League was founded.

b. Political Services
Sir Syed Ahmed khan rendered meritorious political services to defend the rights of the Muslims. His
services were as under:

 After the War of Independence 1857, sir Syed compiled a pamphlet entitled Rasala-i-Asbab-e-
Baghawat-i-Hind, in which he explained to the British that the Muslims were not the only force
behind the catastrophe of 1857. He enlisted the following factors which led to the uprising.
a) Misunderstanding of the people about the rulers.
b) Maladministration by the army.
c) Government’s unawareness of the conditions and grievance of the people.
d) Promulgation of regulations which were contrary to the wishes of the people.
 Sir Syed Ahmed khan wrote a commentary on William hunter’s book.
 He is regarded as one of the greatest exponents of Two-Nation theory because after the Hindu-
Urdu controversy he was convinced that Hindus were not sincere towards the Muslims.
Answering a query of Mr. Shakespeare, Commissioner of Banaras, he remarked.” Now I am
convinced that both these communities will not join whole-heartedly in anything though, at
present, there was no open hostility between the two communities, but because of the so-called
educated people it will increase immensely in future.”
 Sir Syed founded a Patriotic Association to counter the anti-Muslim propaganda by the Hindus.
 Soon after the establishment of Indian National Congress, he came to realise that it was a purely
Hindu organisation. Consequently, he asked the Muslims to desist taking part in its activities.
 He proposed the system of separate electorate for the Muslims to protect the political rights of
the Muslim Community. He highlighted his views in this regard in a speech in 1883 by saying,
“The system of representation by election means the representation of the views and interests
of the majority of the population”.
 c. Literary Services
Sir Syed Ahmed khan was not only a prominent educationalist but also a capable author. His writings
include the following:

a) Asarul Sanadid
b) Rasala-i-Asbab-e-Baghawat-i-Hind
c) Tarikh Sarkashi-e-Bijnaur
d) Risalah Ahkam-i-Ta’am-i-Ahle-Kitab
e) Tabeen-Ul-Kalam
f) Kutbat-e-Ahmadiyah
g) Risalah Tehzib-Ul-Akhlaq
h) Jame-Jama

d. Social Services
Sir Syed wanted that Muslims of the Sub-continent should get an honourable position in the Hindu
dominated society. For this purpose, he not only opened many schools but also established an orphanage at
Muradabad to provide refuge to the orphan Muslim children. In fact, his whole life revolved round his desire
for the betterment of his community.

He took several steps for the revival and betterment of the Muslims. He wrote the most influential
magazine Tehzib-ul-Akhlaq in which he outlined the ethical aspects of the Muslims’ life. In this magazine he
criticized the conservative way of the Muslims and advised them to adopt new trends of life.

He set himself to the task of protecting the Urdu from being faded away and replaced by English. He
worked laboriously for the promotion of Urdu and gave a new tone and colour to the Urdu literature. He
founded Anjuman-i-Tarki-i-Urdu which worked for the protection of Urdu. He wrote another magazine as
Ahkam-i-Ta’am-i-Ahle-Kitab in which the principles and etiquettes of eating and dinning in Islam were
discussed. In this magazine Sir Syed wrote that it was not against Islam to eat with the Christians on the
same table. He gave references from the Quran and proved that it was not un-Islamic to eat with a nation
who was the bearer of Holy book.

e. Religious Services
Sir Syed rendered many religious services through his movement.

a) Essay on Life of Muhammad (PBUH)

William Muir, a Christian writer, wrote a book, “Life of Muhammad of (PBUH)” and
used derogatory remarks against the last prophet of Islam. Sir Syed took frequent notices of
his book and wrote essays on the life of (PBUH) named Kutbat-i-Ahmadiyah in which he gave
befitting reply to William Muir.

b) Tabeen-e-Alkalam
Sir Syed also wrote a commentary on Bible in a philosophical style and explained the
similarities between the Islam and Christianity with solid arguments.

Pioneer of The Two-Nation Theory

Sir Syed was the first Muslim leader of the Sub-continent who used the word nation (quam) for the Muslims.
In clear language, he pronounced that the Hindus and the Muslims were two different communities with different
interests. After learning bitter lesson from the Hindi-Urdu controversy, he reached the conclusion that both the
communities could not work together. His views were evident in his speech delivered in 1886, in which he said, “the
system of representation by election means the representation of the views and thoughts of most of the population.
In a country like India where caste distinctions still exist, where there is no fusion of interests of various races, where
religious differences are still violent, where education in the modern sense has not made an equal or proportionate
progress among all sections of the population. I am convinced that the introduction of the principles of the election
pure or simple by the representation of various interests in the local boards and district councils would be attended
with the evils of greater significance than pure economic consideration. The larger community would totally override
the interests of the smaller community”. According to V.A Smith:

“Sir Syed was not concerned with material things only. His Movement was one of general reforms.
It was inspired by the thought that the Muslims of India were separate people and nation who
must not be absorbed with Hinduism.”

Aligarh Movement
Aligarh movement means that movement which was inspired by Sir Syed Ahmed Khan, his colleagues and
Muslim students of M.A.O College (later Aligarh University). The students of Aligarh College fired by the spirit of
Muslim nationalism spread throughout the country and became the torch bearer of Two-Nation Theory. Thus, the
quest of the Muslims for their national identity took the shape of a movement which resulted in the renaissance of
the Muslims in the 19th century. This movement revolutionized the economic, social, and political status of the
Muslims. However, Sir Syed was the chief architect of this movement. He worked day and night for the revival of
Muslim glory. After the failure of the War of Independence in 1957, the Muslims became the victims of the wrath of
the British rulers and they were subjected to an unprecedented systematic process of suppression and elimination.
On the other hand, the British rulers favoured the Hindus by granting them important government jobs in plenty.
Thus, the tide was turned on the Muslim community within a short span of time witnessed a steep fall from the high
pedestal of the ruling class to a politically neglected and economically depressed minority.

Conclusion
In the pretext of above-mentioned efforts of Sir Syed, we come to know that he took the responsibility of
the renaissance of Muslim glory and to achieve its destination he guided the Muslim ship to a right direction and
took it to a definite position where Muslims could mould their lives according to the pristine principles of Islam.
Undoubtedly, Sir Syed’s Aligarh Movement was the pioneer of two-nation theory which injected life in the dormant
body of Muslim nation. He restored confidence among Muslims and fought for their political, religious, cultural,
social and economic rights. He died on 27th March 1898.