Annexure – 17

Dr. Nalli Kuppuswami Vivekananda Vidyalaya Junior College,

Korattur, Chennai – 600 080
VIVEKANANDA JAYANTHI INTER SCHOOL COMPETITIONS 2013-14
2013

Std: VI to VIII SLOKA RECITATION

Lalita Pancharatnam

Pratha smarami Lalitha vadanaravindam,

Bimbadaram pradhula maukthika shobhi nasam,
Aakarna deerga nayanam mani kundaladyam,
Mandasmitham mruga madojjwala phala desam. 1

Prathar Bhajami Lalitha Bhuja kalpa vallim,

Rathnanguleeya lasathanguli pallavadyam,
Manikhya hema valay
valayangadha Shobha maanam,
Pundreshu Chapa kusumeshu sruneen dadhanam. 2

Prathar namami lalitha charanaravindam,

Bhakteshta dana niratham bhava sindhu potham,
Padmasanadhi sura nayaka poojaneeyam,
Padmangusa dwaja sudarsana lanchanadyam. 3

Pratha sthuthave pparasivaam lalithaam bhvaneem,

Trayyanha vedhya vibhavam karunanan vadhyam,
Viswasya srushti vilaya sthithi hethu bhootham,
Visweswareem nigama vang mana sathi dhooram. 4

Prathar vadami lalithe thava punya nama,

Kameswarethi, kamalethi Maheswareethi,
Sri shambhaveethi
hambhaveethi jagatham janani parethi,
Vag deva thethi vachasa tripureswareethi. 5

Ya sloka panchakam idham, Lalithambikya,

Soubhagyuam, sulalitham patathi prabhathe,
Thasmai dadathi lalitha jadithi prasanna,
Vidhyaam sriyam vimala soukha manantha keerthim.
* **
Annexure – 18
 Annexure – 19

Dr. Nalli Kuppuswami Vivekananda Vidyalaya Junior College,
Korattur, Chennai – 600 080
Swami Vivekananda
nanda Jayanthi Interschool Competition 2013-2014
2013
CLASS: VI - VIII
ELOCUTION IN ENGLISH
Teachings of Holy Mother Sri Sarada Devi (Any One)
1. CONTROL OF THE MIND

• Everything depends on one’s mind. Nothing can be achieved without purity of

mind. It is said, ‘The aspirant may have received the grace of the Guru, the Lord,
and the Vaishnava; but he comes to grief without the grace of “one.” ‘That ‘one’
is the mind. The mind of the aspirant should be gracious to him.”

• “My child, this mind is just like a wild elephant. It races with the wind. Therefore
one should discriminate all the time. One should work hard for the realization
realiza of
God.”

• “Whenever the mind goes after anything other than God, consider that as
transient and surrender the mind at the sacred feet of the Lord.”

• Regarding weakness of the mind, Holy mother said to a disciple, “Child, this is
the law of nature. Have
e you not noticed the full moon and the new moon?
moon
Likewise the mind is sometimes dominated by good, and sometimes by bad
tendencies.”

• “It is the nature of water to flow downwards, but the sun’s rays lift it up towards
the sky. Likewise it is the very natu
nature
re of the mind to go to lower things, to
objects of enjoyment, but the grace of God can make the mind go towards
higher objects.”

• The mind is everything. It is in the mind alone that one feels pure and impure. A
man, first of all, must make his own mind g guilty
uilty and then alone he can see
another man’s guilt. Does anything ever happen to another if you enumerate his
faults? It only injures you.”

• “All is in the mind—purity,

purity, as also impurity is in the mind.”

• He who has a pure mind sees everything pure.”

• “On moonlit nights I would look at the moon and pray, ‘May my mind be pure as
the rays of the moon!’ or “O Lord, there are stains even on the moon, but let my
mind be absolutely stainless.’ “

• “Do the Master’s work, and along with that practice spiritual di
disciplines
sciplines too. Work
helps one to keep off idle thoughts. If one is without work, such thoughts rush
into one’s mind.”
 Annexure – 19.1

2. MEDITATION AND JAPA

• “The mind keeps well when engaged in work. And yet Japa, meditation, prayer
also are specially needed. You must at least sit down once in the morning and
again in the evening. That acts as a rudder to a boat. When one sits in
meditation in the evening, one gets a chance to think of what one has done—
good or bad—during the whole day. Next one should compare the states of one’s
mind in the preceding day and the present. … Unless you meditate in the
mornings and evenings along with work, how can you know what you are
actually doing?”

• “It is very necessary to have a fixed time for these things. For it cannot be said
when the auspicious moment will come. It arrives so suddenly. No one gets any
hint of it beforehand. Therefore one should observe regularity, however busy
one may be with duties. . . . Even in the midst of the most intense activity, one
should at least remember God and salute Him.”

• “May your body and mind become pure by repeating the Name of God !”

• “The Mantra purifies the body. Man becomes pure by repeating the Mantra of
God. … It is said, ‘The human teacher utters the Mantra into the ear ; but God
breathes the spirit into the soul.’ “

• “As wind removes the cloud, so the Name of God destroys the cloud of
worldliness. “

• A devotee took a tiny banyan seed and said to Mother, “Look, Mother, it is tinier
even than the tiniest seed we know. From this will spring a giant tree ! How
strange !” “Indeed, it will, “Mother replied. “See what a tiny seed is the Name of
God. From it in time come divine moods, devotion, love and spiritual
consummation

• “One has to suffer the consequences of one’s deeds. But by repeating the Name
of God, you can lessen its intensity. If you were destined to have a wound as
wide as a ploughshare, you will get a pin-prick at least. The effect of Karma can
be counteracted to a great extent by Japa and austerities.

• The conjunction of day and night is the most auspicious time for calling on God.
… The mind remains pure at this time.”
 Annexure – 19.2

3. LOVE AND COMPASSION

• “ I tell you one thing—if you want peace, do not find fault with others. Rather
see your own faults. Learn to make the world your own. No one is a stranger,
my child; the whole world is your own.”
• “To err is human. One must not take that into account. It is harmful for oneself.
One gets into the habit of finding fault . . Do
not look for faults in others, or your own eyes will become faulty.”
• “I can no longer find fault in anyone, my son. . . Formerly people’s faults
appeared to my eyes also. Then with tears I prayed to the Master, ‘Master, I can
do no longer bear finding fault.’ Then only this defect left me. Even if you
commit so much as a little fault after doing a thousand good to somebody, he
will be at once offended. People only look for faults. One should look for merits
as well.”

• “Man finds faults in other after bringing down his own mind to that level. Does
anything ever happen to another if you enumerate his faults? It only injures you.
This has been my attitude. Hence I cannot see anybody’s faults. If a man does a
triffle for me, I try to remember him even for that. To see the faults of others!
One should never do it. I never do so Forgiveness is Tapasya.”

• “Everyone has to be accommodating. The Master used to say ‘sha, sha, sa’.*
Forbear everything. He is there to judge.’

• “Should anyone ever utter a thing that hurts another’s feelings? An unpleasant
truth, though true, must not be uttered. For that grows into a habit. By indulging
in rude words one’s nature if one has no control over one’s speech. And once a
man casts all consideration for others to the winds, he spots at nothing. The
Master would say, “If you have to ask a lame man how he became lame, then
you have to speak thus: “How did your leg come to such a condition?” ‘ ”

• Do not demand anything of those you love. If you make demands, some will give
you more and some less. In that case you will love more those who give you
more and less than who give you less. Thus your love will not be the same for
all. You will not be able to love all impartially.”

***
 Annexure – 20

Dr. Nalli Kuppuswami Vivekananda Vidyalaya Junior College,
Korattur, Chennai – 600 080

VIVEKANANDA JAYANTHI INTER SCHOOL COMPETITIONS 2013-14

2013
Class : VI to VIII STD.
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 Annexure – 20.1

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 Annexure – 20.2

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***