Commentary On The Eleventh Contentions by Shaykh Abdal Hakim Murad PDF
Commentary On The Eleventh Contentions by Shaykh Abdal Hakim Murad PDF
Commentary On The Eleventh Contentions by Shaykh Abdal Hakim Murad PDF
T h e fo llo w in g h a v e ly g iv
ge n e ro u s e
p y g h te d w o r k s A t Z u
'
c o ri h r b e tw
e .
,
la n d E x t r a c t fr o m W h e re B e a u t
'
y
.
c it a t io n fr o m
Jo h n G r a y S tra w D o ,
o f G ra n ta B o o k s D a u d K a m a T
'
s T .
p e rm is s io n o f A li D a u d K am a l G
.
'
e n
(w w w . n at h a n ba u m a n . co m
) . l in e s f
f
'
o a H ig h A n
g lic a n o n
p 86 a re. re
p
P u b lis h e r s . L in e s fr o m T S E lio
. . t s
' '
p 9o ・ a re re
pro du ce d b y p e r m is s io n o
' '
M y e n e m
y by N e c ip F a z l lo n
p . 1 52
P r in te d in T ke y by M ga B
u r e a s lm , Is
D E X T E R P A L M E R ,
T he D
A lla h c r e a te d A dam in H is im a
b a la n c e is to r e ta in t h is im a
ge , a
ha i
' '
k , H is v ic e g e re n t , o n e a rt h
T h a t b a la n c e is t h e m e a n in g o
is w hat w e
p r a y fo r in t h e F ir s t S
r
y s u p p lic a t io n . A ro u n d th e M t b
'
S e t y o u r fa c e s tra ig h t fo r t he r
t h e is t
[h a n J]; t h is is A lla h s F itr a
'
'
k in d (3 o :3 o ) T h e o s t u r e s o f t h
p .
'
o f A dam s n am e
(C o n t e n t io n 1 3
re c o v e r
y .
So re lig io n is a bo u t r e t r ie v a l, n
'
to
ge t u s, an d w e a re n o t a m ass
n a tu ra l p o p u la t io n A u u s t in e
g p
.
th e h is t o r y o f r e li io n : a n u n b a
g
'
e te r n a l p a in o f se n se
'
. B u t fo r M
co m m an ds ev il , w h ic h ev e n
Jo
be r , ex is t s to b e fo u
ght , a n d t
hu m a n in h e r it a n c e ;bu t a c u lp a
In fin it e
'
s in
(a n d is t h is n o t ra
c h ild ?) r e q u ir e s fo r A u u s t in e
g ,
s e lf m u s t s u ft e r H e n c e A
u
g u st
.
s ia h e v e n t h o u h t h e m e s s ia h t
,
g
p r o d ig a l s im p ly w h e n h e r e p e n
s a c r ific e is n o w h e r
e in s i h t
'
g .
Fo r o u r C h r is t ia n '
th e
s , O r
te c t e d fo r c e n t u r ie s fr o m W e st
gu s t in e is h a r d ly le s s w ro n
g Fo.
r
Crucixion , is at t he c e n tr e o f
t h e s li f
p o a c h ild In re tu r n
.
, Is
P a t r ia r c h '
s t hro n e .
J p
So n de rko m m an do s a t A u sc h w it
o f life b e fo re m e e t in
g t h e ir o w n
'
T he m a m in s ,
ho w ev e r , w ho w e r
is h fo r T u r k is h le ft fo , r w hat re m
to day h v e in p e ac e a n d s e c u r it
y
in O s k iid a r , t h e ir liv in g a n d t h e ir
'
s ia h s co m in g ,
w h e n a ll m y s t e r ie s
'
Je r u sa e m l g r e a t M u s lim
s c e m
'
illa
'
is a ls o c a lle d a l M
'
M am ,
-
a m a
it r e st t ho u sa n ds o f so u ls in c lu
,
P ro
phet , w a r r io r s , s a in t s a n d sc h
C o u rt u
p h e ld t h e r ig h t o f t h e S im
' '
a M u se u m o f T o le r a n c e o v e r
p
3
a re
g a in
a st Is r a e l to t h
is h
'
fe t y (C o n
sa t e n t io n 14 1
) .
th a t it h o s t ic e d
pe a c e w u t
ju , a n
sa c r ile g e -
s e n s it iv e M u s lim w o
a n d w hen t h e I s la m is t c o u n te r
d id
'
n o t e x
pect , th e M u se u m o
'
to t he c it y s n e w m a ste r s . Z i
a
g in
a st a ll e v e n tu a litie s ; y e t '
'
Y e a r R e ic h .
I s la m ic Jih a d a n d Z io n a
gr
do n e to a m a n it s h o u ld b e so
'
b e fe a re d (M a c c h ia v e lli) B . u t
p s
th e
'
p a r t ic ip a n t s a lr e a d y k n o w . Y
(3 5 : 1 5 ) s a y s t h e L ib e r A s ia n ; a n d o
b u ft e t s an d in t he m alls is la r g e ly
p r e s s in
g a n d se lf -
ev id e n t t r u t h .
R d in g t h e a u s t e r e liv e s o f t h e
e co r
A b u G h u d d a w r o t e s o m e t h in
g s im
th e E n d u r a n c e a n d 5 1? e r in o S c h o la r s
B g f
G h u dda p o v e r t y a lm
, o st be c o m e s
sa
ge . S h a y k h A b d u lW a d o d S h a la b i
bo o ks , to bu y c h e e se an d bre a d bu ,
R e h gio n o fL t t
j , c o n t in u e t o
p r e a d th
s
g o o d in t e n t io n s a ft e r h is d e a t h .
ly P r o p h e t
'
T he H o s a id : T h e
hu n d r e d y e a r s b e fo r e t h e r ic h a n d ,
'
w h d is c r e e t ly p h o t o s h o p p e
a tc ,
lic r e la t io n s t e a m T h e w e a lt h .
B an
gk o k a bb o t, is le g e n d a r y B .
w e a lt h o f Is la m ,
a m is u n d e r s ta
p la c e s c o n fe r e n c e
g u e sts in fir s
w hen t he w e lls h a v e ru n d r y in
A sc h o la r w h o fu sse s o v e r h
h e a r ts , u n le s s h is o w n h e a r t is
t in y an d tr e m b le s w it h a c o n st
'
is m
y p r id e , sa id t h e B e st o fC r
fo r t h e p o o r a n d h is o w n liv e d
,
a sto u n d e d th e h a r d h e a r t e d a -
h e a r ts to G o d Po. v e rt
y is a se r m
p
G o d is , o n e o f th e m o st a n c ie n
A t r u e r e fo r m e r is o n e w ho se
to a n c ie n t
p a tte r n s a fa ls e re fo
a lie n .
' '
T h e w o r ld s so le c r e a to r is
m a te ru le r le g is la t o r a n d ju d
,
m u st t h e r e fo r e o r i in a t e w it h
g
Is la m ic L a w
) .
jo h n k n o x
(d . 1 572 )b r o u gh t
to S c o t la n d T ie
. r u e to a n c n t
p ri
s io n o f ru le r s to t h e la w o f G o
M a r
y W e e n o f Sc o ts be c a u se
C h o lic p r a c t ic e s
a t .
B u t d o e s Is la m le is la t e w ha
g
H o ly P ro
phe t ru le s in G o d
'
s n
n am e A b u B ak r & w a s k h a lij