His Robe or Mine by Frank B. Phillips

His Robe Or Mine / 1
HIS ROBE
OR
MINE
FRANK B. PHILLIPS
Information on how to get additional

copies may be obtained by contacting
Justified Walk Ministries at
(269) 471 9224 or (269) 471 5760
Additional information about this book,

sermon series, and other resources by,
or recommended by, Frank B. Phillips
are listed at the end of this book,
and on the internet at www.justifiedwalk.com
All Scripture quotations are from

the King James Version unless otherwise noted.
All other quotations, unless otherwise noted,
come from the writings of Ellen White.
Copyrighted 2003
All rights reserved
Cover design by Jessica Schultz
Printed in the United States

by
Lithotech
Andrews University
North US 31
Berrien Springs, MI 49103
TABLE OF CONTENTS
Foreword 5
Introduction: The Wedding Garment 7
1. Confidential! Top Secret Information! 12
2. Perfectly Legal 21
3. How Good Is Perfect? 30
4. Graveyard Religion 36
5. Christians Are Born, Not Made 44
6. From Justification To What? 52
7. Ladders Are For Climbing 60
8. A Solid Foundation “Add To Your Faith” 70
9. Let’s Broaden The Foundation “Virtue” 75
10. Power Supply Unlimited “Knowledge” 79
11. First Things First “Temperance” 83
12. Patience: God’s Perfect Work 88
13. No Stopping Place 92
14. What, No More Competition? 96
15. Love Unlimited 99
16. Was Jesus Tempted Just Like We Are? 102
17. Follow Me 110
18. Abide In Me 116
Appendix A: Nature of Christ 123
Appendix B: Will of Man 146
Appendix C: Ladder of Sanctification 154
Appendix D: Other Resources 156
FOREWORD
This book was written by the late Frank B. Phillips during a

ten year period of His retirement years when he and his wife
Dorothy were presenting the marvelous message of “Christ our
Righteousness” in revival meetings. God greatly blessed his
efforts. His sermons were eagerly listened to and rejoiced over,
shared with others, and attendees experienced reviving renewal
in their lives. In 1978 a week of prayer was held at Andrews
University, during which Pastor Phillips was encouraged to pre-
pare a manuscript for publication. He wrote the requested manu-
script, but it unfortunately remained unpublished—almost for-
gotten—for more than twenty years.
Recently, however, through simple but wonderfully provi-
dential means, Elder Phillips’ messages have been again brought
to the attention of God’s children—through the sharing of his
revival sermons on cassettes, CDs, the internet, and now via this
manuscript—and we are happy to report that God is using these
messages in the same wonderful way again! We believe God
has revived these messages to meet the urgent needs of His people
who, in too many cases, have never personally heard or applied
the life-changing truths of Christ Our Righteousness, and as a
result have only minimally experienced the more abundant life
anticipated in God’s word.
We are accordingly pleased to provide his messages in this
written form, and pray the assimilation of these truths will bring
about that abundant life, and will allow each reader to become
God’s own fortress in this rebel world, each heart a strong tower
for truth and love, and each life a beacon of light on a hill bring-
ing others to the knowledge truth.
THE WEDDING GARMENT
THE INTRODUCTION
The parable of the wedding garment holds a particular inter-

est for God’s people today. It, along with the parable of the ten
virgins, has never been completed. In both cases the end of the
parable does not occur until Jesus receives His bride. In the first
parable the Groom is waiting for the bride. In the second, the
bride is waiting for the Groom.
The wedding, itself, represents the union of humanity with
divinity. The wedding garment, that must be worn, represents
the character of Christ, which is an essential for each guest at-
tending the marriage if they are to be accepted by the Father as
the Groom’s bride.
Matthew 22 pictures three separate occasions when the King,
the Groom’s Father, sent His servants out to bring the bride in
for the wedding. The bride had been chosen and she had been
informed and knew she was to be married to the Groom. The
record reads, “He came unto his own, and his own received him
not.” John 1:11. The church, His chosen bride, was too busy
and did not wish to consummate the marriage on the terms re-
quired by the Groom.
The problem was the wedding garment. The bride had in-
sisted upon wearing a garment of her own choice—not that plain,
old-fashioned garment which the Groom’s Father had planned
for her to wear.
The bride finally became so angered about the whole plan
that she decided the only way out was to get rid of the Groom.
In order for her to do this it was necessary for her to take full
legal responsibility for the deed. There was a trial and, even
though the judge and mob knew that the Groom was innocent, a
great cry was heard from the bride, “. . . Away with him, away
with him, crucify him.” John 19:15. So the terrible deed was
done. The sense of relief to the bride was short-lived, however,
for the words of the Groom, spoken many days before, began to
trouble her: “. . . Destroy this temple, and in three days I will
raise it up.” John 2:19. The bride remembered how many
miracles He had performed when alive and her fear knew no
bounds.
True to His word, the Groom returned on the third day—
alive and well. He told one of the members of the bride’s party
that He must make a quick trip to see His Father to make sure
that everything was all right as far as His own efforts to carry
out His Father’s plan were concerned. John 20:17.
The trip was made and on the same day He was back visiting
with some of the members of the bride’s family. This visit caused
many of the bridal party to think very seriously. Could this be
the same person that was crucified three days before? Finally,
they were convinced that He was, indeed, the same person. The
Groom’s joy was great at being recognized, and He sent the whole
group out to find the rest of the bridal party and bring them back
to Him. The bride, however, had other ideas and refused to come.
It was that wedding garment problem again.
The root of the problem was that every single member of the
bride’s party (the church) who had ever claimed to believe and
accept the Groom had received a wedding garment. The ques-
tion was not where to purchase one or how to make one, for
when they accepted the invitation to become a member of the
bride’s party the garment was received as a gift. The problem
was wearing it!
Now there came a time quite soon after this when the Groom
saw that He was not going to be married to His chosen bride, for
she refused to wear the garment. He, therefore, told His friends
to stop trying to convince His chosen bride to come and accept
Him. He told them to go anywhere and find Him a bride that
would be willing to wear the garment.
They traveled far and wide. In fact, they went over the “face
of the whole earth” to carry the gospel (the good news) giving
the invitation (Colossians 1:23), but not many were interested.
For the next (approximately) eighteen hundred years many
servants were sent out to represent the Groom and to invite any-
one to join the bridal party. It seemed the old question kept
coming up— the wedding garment. Some said that it was not
necessary to be so rigid. Some felt that their own garment was
good enough. The arguments went on and on.
The time came when even the servants, themselves, were
confused. They were inviting the guests without even mention-
ing the garment that was necessary to be worn. Some even said,
“If you give enough money, you won’t need to worry about the
garment.” There were many who said, “We are not sure what
the garment is all about anyway, so just forget it; only believe
and you will be welcomed by the Groom.”
The years rolled by and the bride was still not ready. The
Groom was anxious to come and receive His bride so He sent
special instructions through one member of the bride’s party. He
had often sent special instruction to His bride by special messen-
gers and, again, He hoped to clear away some of the problems
that had been so confusing by using this special gift. In these
messages He was careful to give more detailed instructions as to
how to put on and wear the garment that seemed such a problem.
The special instructions were welcomed by some and rejected
by others. Those who accepted the added help seemed to get
along well with the garment in question. They found it a real
blessing that solved all of their problems. Those who rejected
the help seemed to still have the same old difficulties.
In time the King knew that He could not put the wedding off
much longer. Therefore, He impressed Elders Jones and
Waggoner in November of 1888 to meet with a part of the bridal
party who were in conference studying how best to prepare the
bride for the wedding. These two men insisted that the message
they were preaching was the true way to get ready for the wed-
ding.
The wedding garment was the problem again. Some were
willing to wear part of the garment if they could adjust it to
blend with their own. Others said they wanted no part of it at
all. A few saw the garment as a gift and accepted it, wearing it
gladly ever after.
The problem was not settled, however, as far as the bride
was concerned. In a few years the problem seemed to go away.
Another effort was made by the Groom to awaken His bride
from her deadly slumber. This occurred in the early part of this
century. Books were written and sent out with clear instructions
as to how to get ready for the wedding. The bride, however, was
still not sure about the garment, even though the Groom had
continuously kept calling to her, “Awake, awake; put on thy
strength, O Zion; put on thy beautiful garments . . .” Isaiah 52:1.
In patience the Groom waited until He could scarcely wait
longer. Problems in the world were mounting so rapidly. Politi-
cally, economically, socially, environmentally, spiritually and
physically the world had been brought to the brink of disaster.
Once again the Groom has set Himself to prepare His bride to be
ready for His soon return by urging them to be willing to wear
the garment.
There is no garment like the wedding garment in the whole
world. It brings peace, joy, satisfaction and love into the human
heart. But it is invisible to the wearer, as well as to other mem-
bers of the bridal party (the church). However, it becomes the
magnetic force to draw others to accept the gospel invitation.
This is the reason that it was only when the King came in to
see the guests at the wedding that the one not having on the
wedding garment was speechless when asked about it. Mat-
thew 22:12. He felt at home with the party until the King came
in. Only then did he realize his pretense was recognized, and he
was without excuse. Remember, he had received a garment when
he accepted the invitation. What could he say? There, across
his lap, was the garment neatly folded. He believed the prin-
ciples it represented, but it was so uncomfortable to wear, it was
so restricting. He intended to put it on and wear it, but not yet.
No wonder he was speechless.
This book is intended to clearly reveal how to receive and
wear the wedding garment which all must have and wear if they
are to meet the Lord in peace and not be speechless when He
comes. As you read the next chapter you will discover who is
behind all this confusion and how you may be free from his
power. Then, and only then, can we see clearly the “how” and
“why” of God’s great plan of redemption.
1.
CONFIDENTIAL!
TOP SECRET INFORMATION!
The human mind is the battleground for the most deadly con-
flict ever fought on this planet. Christ seeks to control our minds
so that we might reach the highest fulfillment of the capabilities
that He, Himself, built into that marvelous organ. Satan, on the
other hand, seeks to retain control of that mind which is “enmity
against God.” Romans 8:7.
The human mind has been compared to a computer in which
the memory bank is being programmed every waking moment
by one of two sources: Christ or Satan. Like the computer, the
mind’s function depends upon the information it receives. Hav-
ing analyzed the information, the mind then determines its deci-
sion and subsequent course of action.
“Christ is the source of every right impulse.” 1 In opposi-
tion, “Satan is ever seeking to impress and control the mind, and
none of us are safe except as we have a constant connection with
God.”2 “There are but two powers that control the minds of
men—the power of God and the power of Satan.” 3 “Satan takes
control of every mind that is not decidedly under the control of
the Spirit of God.”4
In the clear, penetrating light of the foregoing statements, let
us attempt to analyze how the two great powers of good and evil
work. “Come now, and let us reason together . . .” Isaiah 1:18 is
the basis of God’s plan of working with the human family. “God
5
first requires the heart, the affections.” (The mind and heart
are used interchangeably in Scripture as well as in the writings
of Ellen White.)
“My son, give me thine heart, and let thine eyes observe my
ways.” Proverbs 23:26.
“The plan of beginning outside and trying to work

inward has always failed and always will fail. God’s
plan with you is to begin at the seat of all difficulties, the
heart, and then from out of the heart will issue the prin-
ciples of righteousness; the reformation will be outward
as well as inward.” 6
Often it is said about someone who is learning how to be-

come a Christian, “All that he has left to do is give up this or that
bad habit.” Possessions, attitudes or habits of life do not consti-
tute the problem; they are only symptoms of the real problem.
God says, “. . . man looketh on the outward appearance, but the
Lord looketh on the heart.” 1 Samuel 16:7. “Keep thy heart
with all diligence; for out of it are the issues of life.” Proverbs
4:23.
“As the leaven, when mingled with the meal, works

from within outward, so it is by the renewing of the heart
that the grace of God works to transform the life. No
mere external change is sufficient to bring us into har-
mony with God. There are many who try to reform by
correcting this or that bad habit, and they hope in this
way to become Christians, but they are beginning in the
wrong place. Our first work is with the heart.” 7
We can readily see that God’s method of accomplishing His

goal for man is to begin with the heart or mind. Even this must
be by our willing permission. “Behold, I stand at the door and
knock . . .” Revelation 3:20. “If ye be willing and obedient, ye
shall eat the good of the land.” Isaiah 1:19. “. . . God will accept
only willing service.” 8
Therefore, He cannot accept obedience that is the result of
obligation, force, or even the desire to satisfy a guilty conscience.
“The man who attempts to keep the commandments

of God from a sense of obligation merely—because he
is required to do so—will never enter the joy of obedi-
ence. He does not obey. When the requirements of God
are accounted a burden because they cut across human
inclination, we may know that the life is not a Christian
life. True obedience is the outworking of a principle
within. It springs from the love of righteousness, the
love of the law of God.” 9
Satan’s method of working began in heaven where he was

successful in his effort to spread the rebellion that began in his
own mind. “It was his policy to perplex with subtle arguments
concerning the purposes of God. Everything that was simple he
shrouded in mystery, and by artful perversion cast doubt upon
the plainest statements of Jehovah.” 10
His plan worked so well that he has carried it out here on
earth for nearly six thousand years.
“The enemy is a master worker, and if God’s people

are not constantly led by the Spirit of God, they will be
snared and taken.
For thousands of years Satan has been experiment-
ing upon the properties of the human mind, and he has
learned to know it well. By his subtle workings in these
last days, he is linking the human mind with his own,
imbuing it with his thoughts; and he is doing this work
in so deceptive a manner that those who accept his guid-
ance know not that they are being led by him at his will.
The great deceiver hopes so to confuse the minds of men
and women, that none but his voice will be heard.” 11
Satan’s work began in heaven by suggesting doubts, ques-
tions and thoughts in such a subtle way that the unfallen angels
were not aware that they were being led by him. They uttered
thoughts that originated with him, thinking they were their
own.12 Any plan that worked so well in heaven would surely
work well on earth. We are witnesses to its success.
Now let us analyze these plans together. Both powers are
seeking complete control of the mind to the exclusion of the
other. God, by man’s willing surrender to Him; Satan, by man’s
insistence on independence—a gift from the devil himself.
“The enemy is preparing for his last campaign against

the church. He has so concealed himself from view that
many can hardly believe that he exists, much less can
they be convinced of his amazing activity and power.
They have to a great extent forgotten his past record; and
when he makes another advance move, they will not rec-
ognize him as their enemy, that old serpent, but they will
consider him a friend, one who is doing a good work.
Boasting of their independence they will, under his spe-
cious, bewitching influence, obey the worst impulses of
the human heart and yet believe that God is leading them.
Could their eyes be opened to distinguish their captain,
they would see that they are not serving God, but the
enemy of all righteousness. They would see that their
boasted independence is one of the heaviest fetters Sa-
tan can rivet on unbalanced minds.” 13
God says through Jesus Christ, “If the Son therefore shall
make you free, ye shall be free indeed.” John 8:36. Satan says,
“Come on now, you don’t need to be a slave to anyone.”
God, by open confrontation, uses reason. Satan, by keeping
hidden, causes man to feel that he is doing his own thinking and
making his own decisions when, in fact, the opposite is the case.
In this great contest there is one thing that Satan is exceed-
ingly careful to keep hidden—his own weakness. It had been
his plan to secure man’s fall, and then he hoped that he and guilty
man would be forgiven and be accepted back into God’s favor.
God had planned otherwise. Since Satan and his angels had
fallen by open rebellion, and man had fallen through tempta-
tion, their guilt was not equal. Therefore, God directed that man
alone would be given an opportunity to accept of the redeeming
power of God’s gift in His Son through the plan of salvation.
Satan soon learned that his plan had made it necessary for
Jesus, God’s Son, to become a human being and pay the penalty
for sin in man’s place. The devil rejoiced in this fact. However,
he did have a problem. How could he now hold man in his
power? Herein lies Satan’s best kept secret!
At the very highest level within the mind of man God placed
His most precious gift to man—the will. “This is the governing
power in the nature of man, the power of decision, or of choice.
Everything depends on the right action of the will.” 14 “Your
will is the spring of all your actions.”15 With such a power in
Satan’s control, how easy it would be to bring man to destruc-
tion while deceiving him into thinking he had plenty of time to
change as he desired.
Now, what about the carefully kept secret? “This will, that
forms so important a factor in the character of man, was at the
fall given into the control of Satan; and he has ever since been
working in man to will and to do of his own pleasure, but to the
utter ruin and misery of man.” 16
But why is this such an important secret? Because here is
the method of Satan’s control without his involvement even be-
ing recognized. This is exactly the same method he used in
heaven. Satan knows that God will not remove this control from
him, for God will never force our will. The Lord has just one
plan—to win us back to Himself. Because of His gift in giving
Jesus to mankind, God can say, “Yield yourself up to Me; give
me that will; take it from the control of Satan, and I will take
possession of it; then I can work in you to will and to do of My
good pleasure.” 17
Man must remove his will from Satan’s control before he
can give it to Christ. Satan well knows that he cannot retain or
force man’s will if man chooses to remove it from his control.
“The tempter has no power to control the will or to force the
soul to sin.” 18 As long as Christ has control, Satan is power-
less. “Satan knows that he cannot overcome man unless he can
control his will.” 19
“The tempter can never compel us to do evil. He cannot
control minds unless they are yielded to his control. The will
must consent, faith must let go its hold upon Christ, before Sa-
tan can exercise his power upon us.”20 Here lies his weakness.
“Satan is well aware that the weakest soul who abides in Christ
is more than a match for the hosts of darkness, and that, should
he reveal himself openly, he would be met and resisted.”21
It must be understood that while we can remove our will
from Satan, we have no power to keep it ourselves. It must be
surrendered completely to Jesus. Only God alone can keep it
safe from Satan’s deceptions. Unless our will is decidedly in
Christ, Satan will take control again. “None but Christ can fash-
ion anew the character that has been ruined by sin. He came to
expel the demons that had controlled the will.” 22
There is one more fact that we must understand clearly in
regard to how Satan and his demons control the will. “Those
who would not fall a prey to Satan’s devices must guard well the
avenues to the soul; they must avoid reading, seeing, or hearing
that which will suggest impure thoughts.” 23 “All should guard
the senses, lest Satan gain victory over them; for these are the
avenues to the soul.” 24
The five senses are the devil’s playground—taste, touch,
sight, hearing, and smelling—all have one common denomina-
tor—each must be reduced to feelings before it can be used of
Satan to fit into his plan. He uses our feelings in place of reason
to guide the will. Perhaps we should ask ourselves how many
decisions we make each day through feelings rather than through
the use of reason.
As we take our will from Satan’s control and surrender it to
Jesus, He purifies it and returns it to us linked with His own
will. It is thus that He abides in us and we in Him. The result is
that when doing His will, we are but doing our own.
This surrender must not be thought of as a trifling experi-
ence—something that can be done with little effort or thought.
“It is through the will that sin retains its hold upon us. The
surrender of the will is represented as plucking out the eye or
cutting off the hand.”25
Let us suppose that a child of God is plagued with a sinful
habit that he enjoys. He knows that he should give it up and at
times even prays that God will take it from him. He may even
be persuaded to surrender this evil habit to God. What he needs
to know is that this condition is a symptom of an unsurrendered
will. He is still desiring to direct his own life and is blind to the
fact that when God controls the will we still do the choosing, but
it is then our greatest desire to do His will and not our own. We
need to understand that our natural desire to “do our own thing”
is changed to a natural desire to do His will by the surrender
process. We lose nothing except a desire to please self. We gain
by living on a new plane where sin has lost its power and peace
reigns in the soul.
When the will is in God’s control, the five senses are re-
duced to reason and conscience rather than feelings. We then
live by faith in place of feelings. Living by faith does not do
away with feelings but puts them in their proper place. They
must follow the exercise of the will rather than to be the motiva-
tion for the action of the will.
Now you know the enemy’s top secret! If you have never
thought to take your will from Satan’s control, why not do it
right now? Just say audibly to Satan, “I am taking my will from
your control and surrendering it to Jesus.” Then say to Jesus,
“Please take my will for I cannot keep it.”
Jesus promises to take, purify, cleanse, and return that will
to you linked with His own. “When you give up your own will,
your own wisdom, and learn of Christ, you will find admittance
into the kingdom of God.”26
There is no power in heaven or earth that can force us to take
this simple step. Let us keep in mind that it is the simple steps in
God’s plan of salvation that Satan tries to keep us from believ-
ing and implementing. His power over us can be broken with
such a simple step as keeping our will surrendered to God every
day. He knows that we hold the key in our hands. Will you take
this step and use this key? It will open to you the power of
heaven as you link yourself with God.
Notes:
1 Steps to Christ, p. 26.
2 Testimonies, vol. 4, p. 542.
3 Temperance, p. 276.
4 Testimonies to Ministers, p. 79.
6 Counsels on Diet and Foods, p. 35.
7 Christ’s Object Lessons, p. 97.
8 The SDA Bible Commentary, vol. 7, p. 977.
10 Patriarchs and Prophets, p. 41.
11 Selected Messages, book 2, pp. 352-353.
12 Patriarchs and Prophets, pp. 35-40.
15 Messages to Young People, p. 135.
18 The Great Controversy, p. 510.
20 The Desire of Ages, p. 125.
23 The Acts of the Apostles, p. 518.
24 The Adventist Home, p. 401.
25 Thoughts from the Mount of Blessing, p. 61.
26 Selected Messages, book 1, p. 110.
2.
PERFECTLY LEGAL
“Be ye therefore perfect even as your Father which is in

heaven is perfect.” Matthew 5:48. This statement from Christ’s
Sermon on the Mount clearly tells us that God’s plan for man
has never changed. He created man perfect.
When Adam fell from that state of perfection, the human
family inherited his guilt. Nevertheless, man’s fallen condition
has not lessened one bit the perfection requirement that Jesus
clearly states in Matthew 5:48.
However, God has a plan through which man can meet His
requirements. That plan is simple enough to be understood by
man, yet it is so comprehensive that only God can ever probe its
depths. John 3:16.
Satan, by misrepresenting God’s character to man, has caused
that plan to be misunderstood. As a result, man has devised
many methods to reach perfection. We feel sorry for the Hindu
who might roll on a bed of spikes. Yet, we try to reach that same
goal by doing good things that we are led to believe a good Chris-
tian should do if he expects to reach heaven.
It doesn’t matter how close to the genuine a counterfeit is. A
counterfeit is still a counterfeit. The closer it looks to the genu-
ine, the more deceptive it becomes which is why “The strongest
bulwark of vice in our world is not the . . . life of the abandoned
sinner or the degraded outcast; it is that life which otherwise
appears virtuous, honorable, and noble, but in which one sin is
fostered, one vice indulged.” 1
That sin may be small. But it is not the size of the sin that is
so important as is the refusal to recognize sin’s malignant nature
and surrender our rebellion to Jesus. It is resistance to His work
in our lives that grieves His heart, for there is nothing He can do
until we are willing to be yielded as the clay in the potter’s hands.
God’s plan is succinctly stated in Steps to Christ.
“It was possible for Adam, before the fall, to form a

righteous character by obedience to God’s law. But he
failed to do this, and because of his sin our natures are
fallen and we cannot make ourselves righteous. Since
we are sinful, unholy, we cannot perfectly obey the holy
law. We have no righteousness of our own with which to
meet the claims of the law of God. But Christ has made
a way of escape for us. He lived on earth amid trials and
temptations such as we have to meet. He lived a sinless
life. He died for us, and now He offers to take our sins
and give us His righteousness. If you give yourself to
Him, and accept Him as your Saviour, then, sinful as
your life may have been, for His sake you are accounted
righteous. Christ’s character stands in place of your char-
acter, and you are accepted of God just as if you had not
sinned.” 2
Here we have God’s marvelous plan in one passage. This

plan, however, is more comprehensive than we see at first glance.
Paul tells us, “He [God] has made known to us His hidden pur-
pose—such was His will and pleasure determined beforehand
in Christ—to be put into effect when the time was ripe: namely,
that the universe, all in heaven and on earth, might be brought
into a unity in Christ.” Ephesians 1:10, NEB.
Think of it! The entire universe all drawn together in perfect
harmony by the magnetic force of the love of God through Jesus
Christ our Lord.
But this is not all. We obtain an inheritance “. . . being pre-
destinated (pre-planned for) according to the purpose of Him
[God] who worketh all things after the counsel of His [God’s]
own will.” Ephesians 1:11. Can you imagine what is involved
when we become inheritors? This means that we are actual
members of His family—His flesh and bones. We are more than
adopted; we are grafted into the true vine. We shall speak more
of this in a later chapter.
Now since in God’s plan Jesus is the cohesive power around
which the entire universe revolves, and every being is bound to
Him with cords of love, we can see that Christ’s character of
love (His robe of righteousness) given to me—a sinner, would
be the only way that angels, inhabitants of other worlds and men
and women of all countries of earth could agree without ques-
tion that we are safe for eternity. Only as we become like Him
in character can we reveal stability that cannot be shaken.
I am certain that by now we have discovered that the only
way to perfection is through justification—just as if I had never
sinned. I hope that it is equally clear that justification is the
crediting of Christ’s perfect character to an imperfect and help-
less sinner.
“What is justification by faith? It is the work of God

in laying the glory of man in the dust, and doing for man
that which is not in his power to do for himself. When
men see their own nothingness, they are prepared to be
clothed with the righteousness of Christ.”3
Let us now look at the process of justification. The Bible

says it well in one sentence. “Therefore being justified by faith,
we have peace with God through our Lord Jesus Christ.” Ro-
mans 5:1. In other words, Christ’s death enables Him to justify
everyone who wishes to be justified. “On the cross of Calvary
He paid the redemption price of the race. And thus He gained
the right to rescue the captives from the grasp of the great de-
ceiver.” 4 We can readily see that faith is only the means and
not the basis of justification. We do not stand on the ground of
faith, but faith enables me to stand, trusting God’s word. Faith
is more real than any or all of our five senses. (See The SDA
Bible Commentary, vol 6, p. 1073.)
Now there is another side to look at when we consider this
matter of faith. Paul states, “Knowing that a man is not justified
by the works of the law, but by the faith of Jesus Christ, even we
have believed in Jesus Christ, that we might be justified by the
faith of Christ, and not by the works of the law: for by the works
of the law shall no flesh be justified.” Galatians 2:16.
Let us examine a statement from the Review & Herald, April
24, 1888:
“We should study the life of our Redeemer, for He is

the only perfect example for men. We should contem-
plate the infinite sacrifice of Calvary, and behold the ex-
ceeding sinfulness of sin and the righteousness of the
law. You will come from a concentrated study of the
theme of redemption strengthened and ennobled. Your
comprehension of the character of God will be deepened;
and with the whole plan of salvation clearly defined in
your mind, you will be better able to fulfill your divine
commission. From a sense of thorough conviction, you
can then testify to men of the immutable character of the
law manifested by the death of Christ on the cross, the
malignant nature of sin, and the righteousness of God in
justifying the believer in Jesus on condition of his future
obedience to the statutes of God’s government in heaven
and earth.” 5
Please read again the last sentence of the foregoing para-

graph and notice upon which condition God justifies men.
We cannot understand this kind of faith. This is God’s won-
derful faith in His own plan of salvation as it applies to me—a
sinner. All we can say is, “Lord, I believe, help Thou my unbe-
lief.”
I am so glad that God has given to every man the measure of
faith. And how much faith is that? Just enough faith to reach
out like the poor father with the demon- possessed son. Our
faith simply opens the door for Christ to help us according to
our need and His glory. Jesus is not only the author, but the
finisher of our faith. Hebrews 12:2.
The process of justification is therefore a legal one. When
we have a legal work to be done we must find someone quali-
fied to do it. Jesus is the only One qualified to do our legal
work. “On the cross of Calvary He paid the redemption price of
the race. And thus He gained the right to rescue the captives
from the grasp of the great deceiver.” 6
As the soldiers were driving the nails through the Saviour’s
hands, “Jesus was earning the right to become our attorney in
the Father’s presence.” 7 Justification, being a legal work, can
only deal with our legal standing (our record) and not with us
personally. When a criminal is pardoned by the legal process of
law, his standing before the law is changed but his character is
unaffected.
For this same reason, justification is credited righteousness.
This is in no way an inferior or incomplete righteousness. There
is nothing that time, experience, talent or effort can add to this
marvelous gift. Jesus lived in this world for thirty-three and
one-half years and developed a perfect character. This is His
unspeakable gift to us.
Let your imagination stretch to its utmost limits and still it is
impossible to conceive of anything that you could add to that
unseakable gift of His perfection credited to us.
Here is where the human nature is tempted to believe that
perfection cannot be ours in reality unless we do some of the
work of developing it. There is a work, of course, a most trying
and painstaking work for us to do which we will soon see clearly.
However, we must keep in mind that only God can do His work
and only man can do his work. It is as impossible for God to do
man’s work, and be consistent with His own laws, as it is for
man to do God’s work which he has no power to do anyway.
Sanctification—the imparted righteousness of God—is the
process which clearly defines and clarifies our work from His.
We will discuss sanctification in another chapter.
It is through justification that we are credited as obeying
God’s commandments. (See Christ Our Righteousness, p. 99,
Review & Herald, August 22, 1893.)
“Therefore being justified by faith, we have peace with God
through our Lord Jesus Christ.” Romans 5:1. Jesus not only
justifies me but also makes peace between me, the sinner, and
God, my Maker whom I have been rebelling against. “The be-
liever is not called upon to make his peace with God; he never
has nor ever can do this. He is to accept Christ as his peace, for
with Christ is God and peace.” 8
“ . . . The carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be. So then they
that are in the flesh cannot please God.” Romans 8:7-8. Carnal-
ity is a term that should shock every church member into action.
Contrary to common belief, carnality does not refer to the man
of the world who does not know God, but rather to the man of
the church who knows God but does not follow on to know Him
better.
Paul refers to three levels of life of human beings: the natu-
ral man, the carnal man, and the spiritual man. 1 Corinthians
2:14, 15 & 3:1. We are all living on one of these levels. The
natural is the nature we inherited from birth. The spiritual is the
nature given by God when we are born again and when we con-
tinue to grow in Christ. The carnal nature is between the two. It
is that new nature given to man when he is born of the Spirit and
not of the flesh, but who did not grow “. . . unto the measure of
the stature of the fullness of Christ.” Ephesians 4:13.
This is the condition of man as described by John in Revela-
tion 3:14-22 “. . . neither cold nor hot . . . lukewarm, and neither
cold nor hot . . . I will spew thee out of my mouth . . .”
“The figure of spewing out of His mouth means that
He cannot offer up your prayers or your expressions of
love to God. He cannot endorse your teaching of His
word or your spiritual work in anywise. He cannot
present your religious exercises with the request that grace
be given you.” 9
We are well aware of the fact that unless our prayers are
anointed with the Spirit of the Lord Jesus, God does not hear us.
“ . . . No man cometh unto the Father, but by me,” said Jesus in
John 14:6. This leaves us in a position where we must make a
decision. This is why Jesus said, “ . . . I would thou wert cold or
hot.” Revelation 3:15. Revelation 3:18 carefully follows with,
“I counsel thee to buy of me gold tried in the fire . . .” We must
keep in mind that man makes this purchase without money and
without price. Isaiah 55:1.
Someone has said “victory is born out of crisis.” Our crisis
is to see the utter foolishness of the lukewarm condition and
sense our real need of the gold God advises us to obtain. Here
we need special wisdom, for many have come to this point but
followed Satan’s plan. They think they are walking out of their
problems when he is only leading them into deeper problems.
To “turn over a new leaf,” to “determine to do better,” to “be
more faithful” are good ideas but they are powerless to change
the life.

wrong place. Our first work is with the heart.” 10 (See
also Selected Messages , book 1, p. 353.)
The decision we must make is to allow the mind of Christ to
become ours. “Let this mind be in you, which was also in Christ
Jesus.” Philippians 2:5.
“God has made provision that we may become like

Him, and He will accomplish this for all who do not in-
terpose a perverse will and thus frustrate His grace.”
“With untold love our God has loved us, and our love
awakens toward Him as we comprehend something of
the length and breadth and depth and height of this love
that passeth knowledge. By the revelation of the attrac-
tive loveliness of Christ, by the knowledge of His love
expressed to us while we were yet sinners, the stubborn
heart is melted and subdued, and the sinner is transformed
and becomes a child of heaven. God does not employ
compulsory measures; love is the agent which He uses
to expel sin from the heart. By it He changes pride into
humility, and enmity and unbelief into love and faith.” 11
With faith as the vehicle and love as the power, each originating
with and coming from Christ, we can easily see that the process
must be His also. Praise God! It is His by right of His own
purchase through His willing death upon the cross. “On the
cross of Calvary He paid the redemption price of the race. And
thus He gained the right to rescue the captives from the grasp of
the great deceiver.” 12 This makes it clear that Christ took care
of every conceivable legal consideration that God’s holy law
demanded before He attempted to rescue man from the pit of sin
into which he had fallen. For Christ is “ . . . the Lamb slain from
the foundation of the world.” Revelation 13:8.
Now, of course, we recognize that God’s plan effectively
silences Satan’s charges that since man had sinned, he belonged
to him. Oh, the blessedness of the most precious gift God gives
to man when He gives back the will that Adam surrendered at
the time when he fell! This gift of a returned will enables us to
choose to love, serve, and obey another master even if we know
that we do not have power to accomplish that which we have
chosen to do.
That choice freed God to carry out His plan to legally justify
and credit to me, a sinner, His perfect character that He devel-
oped here on this earth while buffeted by the most severe temp-
tations of Satan. That is why our record reads “just as if I’d
never sinned,” and Satan can do nothing about it. That is the
reason why when “the Son makes you free you are free indeed.”
Let me repeat: The vehicle is faith, the power is love, the
process is the plan of redemption, and praise His holy name! it’s
legal anywhere in the entire world. It is not only legal, but it
also constitutes the only source of real joy and happiness for the
entire world.
Notes:
1 Thoughts From the Mount of Blessing, p. 94.
3 The Review and Herald, September 16, 1902,
Christ Our Righteousness, p. 104.
4 Questions on Doctrine, p. 672.
5 Christ Our Righteousness, p. 35.
6 Questions on Doctrine, p. 672.
11 Thoughts from the Mount of Blessing, pp. 76, 77.
12 Questions on Doctrines , p. 672
3.
HOW GOOD IS PERFECT?
“What do ye imagine against the Lord? He will make an

utter end; affliction shall not rise up the second time.” Nahum
1:9. These words of Scripture constitute one of the most amaz-
ing promises found in all of the Bible.
God’s Word also declares, “If the Son therefore shall make
you free, ye shall be free indeed.” John 8:36. This amazing prom-
ise, that man will never fail again, will be carried out in this
freedom which He gives to us. Here we have pictured to us a
time that is coming in the near future when, not even in thought,
will sin raise its ugly head again.
Our first response to this thought is apt to be that with all
evil removed there will be no inclination to sin, so obedience
will be natural. However, this was the condition in heaven when
sin started. And let me further remind you that in times of ease
and prosperity man strays farthest from the Lord. Isn’t this one
of the major problems of the church today? “Rich and increased
with goods,” but destitute of love.
How is God able to make such a sweeping promise? In
Malachi 4:1 God says that the cleansing fire that purifies the
earth will, in the process, also remove sin—both root and branch.
In John 15:5 Jesus says, “I am the vine, ye are the branches . . . .”
Here Jesus was speaking to His disciples after one had separated
himself from the twelve. Would it not be just as true to say that
Satan is also the root from which the branches of the world are
growing? These are to be consumed in the cleansing fire.
But we must look much deeper to see what is involved in
God’s promise of Nahum 1:9, which declares an enemy shall
not arise the second time. The first enemy arose by looking to
himself!
There has always been the possibility within the freedom of
God’s creation for the root of sin to spring up. How can God
promise that not one of His redeemed, or someone from an
unfallen world, or even an angel from heaven will ever, even in
thought, rebel against Him? Marvel of marvels, this will be the
impact of the plan of salvation throughout God’s creation! God,
who knows the future, assures us that this will be so.
God’s work is already finished for those who dwell in the
heavens. Inhabited worlds and angels have been able to rejoice
that they have been liberated from the presence of evil angels
and from Satan. Revelation 12:12. However, this quarantined
earth and its inhabitants are fully aware of the presence of Satan
and his workers.
Even so, to some of us sin has not yet become exceedingly
sinful. Its deadly nature has not come through to us as malig-
nant (deadly). Somehow we think that we can drop its bewitch-
ing influence upon us just before we are permitted to enter heaven.
“Angelic perfection failed in heaven. Human perfection
failed in Eden . . . Our only hope is perfect trust in the blood of
Him who can save to the uttermost all that come unto God by
Him.” 1 To the uttermost means saving from self not in self.
The malignant nature of sin is revealed as we trust in self rather
than in God’s Word!
Could this be the reason why there is in our world today an
unprecedented call from every class of society for self-expres-
sion? Nations are demanding independence. Cities, towns and
villages are all declaring their own authority. Families are being
broken almost as fast as they are formed. Children are “doing
their own thing” as a direct result of the self-expression atmo-
sphere that permeates the world.
Satan is doing his work well. Thus, self-assertiveness and
self-worth are declared to be the answer to personal, as well as
public, problems. Think what this spirit started in heaven so
long ago. “We cannot retain self and yet enter the kingdom of
God. If we ever attain unto holiness, it will be through the re-
nunciation of self and the reception of the mind of Christ.” 2
Selfish thoughts not only unfit us for heaven, but “when self
is woven into our labors, then the truth we bear to others does
not sanctify, refine, and ennoble our own hearts; it will not tes-
tify that we are fit vessels for the Master’s use.” 3
How are we to be free from self? Hebrews 12:6 tells us, “. .
. He chasteneth . . . every son whom he receiveth.” This is to
remove every root of bitterness (self) that could spring up to
trouble us.
“See that ye refuse not him that speaketh . . .” Hebrews
12:25. How easy to hide self behind a screen of not understand-
ing when He speaks. God does not promise that we shall under-
stand everything before we follow His calling. Hebrews 11 re-
veals a large number of faithful who did not understand God’s
purposes, yet they all obeyed. Abel, Enoch, Noah and Abraham
are just a few. Some might call this blind faith. But I would
remind you that God’s children “ . . . walk by faith, not by sight.”
2 Corinthians 5:7.
How good is perfect? Perfection is not a state of goodness
to be attained, but rather a state of trusting God implicitly with-
out doubting or questioning. It was this characteristic that marked
Job’s life and enabled God to say that Job was “ . . . a perfect and
an upright man. . .” Job 1:8.
This commendation from the Lord came in spite of the fact
that Job testifies in chapter 42:6, “. . . I abhor myself, and repent
in dust and ashes.” Noah was declared to be “. . . just. . . and
perfect . . .” Genesis 6:9. Yet, like Lot, Moses, Abraham, David
and Solomon, the Bible record of their lives reveals personal
imperfection.
How good, then, is perfect? That depends.

wrong place. Our first work is with the heart.” 4
“The man who attempts to keep the commandments

of God from a sense of obligation merely—because he
is required to do so—will never enter the joy of obedi-
ence. He does not obey. When the requirements of God
are accounted a burden because they cut across human
inclination, we may know that the life is not a Christian
life. True obedience is the outworking of a principle
within. It springs from a love of righteousness, the love
of the law of God. The essence of all righteousness is
loyalty to our Redeemer. This will lead us to do right
because it is right—because right doing is pleasing to
God.”5
God has a plan whereby we may be found perfect—not by

human effort “lest any man should boast.” This perfection is a
marvelous gift from Jesus Christ that is given to all who believe.
“The law requires righteousness,—a righteous life, a

perfect character; and this man has not to give. He can-
not meet the claims of God’s holy law. But Christ, com-
ing to earth as man, lived a holy life, and developed a
perfect character. These He offers as a free gift to all
who will receive them.” 6
How good is perfect? Perfection is a divine accomplish-

ment revealed in the life of Jesus our Lord during His earthly
life on this planet. His life reveals perfect trust, total depen-
dence upon His Father for daily living and accomplishing the
will of God.
Now, He finished His work—completed everything in our
behalf—knowing that we could never in our strength do what
God’s law requires. What is our part? Exercise the will! Choose
to trust Him! Even if we know that we cannot do what we choose
to do, by choosing we open the door for Christ to do in us what
we are unable to do for ourselves. So, in truth, the child of God
chooses to trust in all things. Then his work is to let Christ do
the trusting through him and refuse to allow circumstances or
situations to create doubts in the method Christ is using to do
His work.
If we refuse to doubt His methods of working in us and sim-
ply believe He knows what He is doing, then we will have learned
Christ’s secret of victory—even in the face of apparent defeat.
Let me close this chapter by quoting my favorite and most
helpful paragraph from the pen of one who lived what she wrote:
“The Father’s presence encircled Christ, and noth-

ing befell Him but that which infinite love permitted for
the blessing of the world. Here was His source of com-
fort, and it is for us. He who is imbued with the Spirit of
Christ abides in Christ. The blow that is aimed at him
falls upon the Saviour, who surrounds him with His pres-
ence. Whatever comes to him comes from Christ. He
has no need to resist evil, for Christ is his defense. Noth-
ing can touch him except by our Lord’s permission, and
‘all things’ that are permitted ‘work together for good to
them that love God.’ Romans 8:28.”7
How good is perfect? All the goodness we will ever have is

simply a perfect trust in Jesus. “Through the merits of Christ,
through His righteousness, which by faith is imputed unto us,
we are to attain to the perfection of Christian character.” 8
Notes:
1 The SDA Bible Commentary, vol. 5, p. 1132, The Signs
of the Times, Dec. 30, 1889.
5 Christ’s Object Lessons, pp. 97, 98.
8 Testimonies, vol 5, p. 744.
4.
GRAVEYARD RELIGION
“Know ye not, that so many of us as were baptized into Jesus

Christ were baptized into his death?” Romans 6:3. Most Chris-
tians who have been baptized by immersion are fully aware of
being baptized in the name of the Father, Son, and Holy Spirit.
But all too few are aware of the fact that baptism is into Christ’s
death.
Paul says, “Therefore we are buried with him by baptism
into death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in newness of
life.” Romans 6:4.
Baptism symbolizes a death experience that already should
have taken place in the believer’s life. The death here spoken of
is the death of the nature we were born with. That incorrigible
old nature is fit only for death. The natural result of death is
burial from which there would be no resurrection. In fact, Paul
states that “. . . our old man is crucified with him, that the body
of sin might be destroyed, that henceforth we should not serve
sin.” Romans 6:6.
“Undoubtedly the great difficulty with the majority

of believers is that they are trying to live Christ’s life
without first having died Christ’s death. They seem to
have the notion that Christ died so that we need not die,
and so through faith in Christ they hope to live without
dying. Paul said, ‘They that are in the flesh cannot please
God’ Romans 8:8, and ‘they that are Christ’s have cruci-
fied the flesh’ Galatians 5:24.” 1
A clear understanding of the importance of this fact is abso-

lutely necessary if we are to have a successful walk with the
Lord.
“The new birth is a rare experience in this age of the

world. This is the reason why there are so many per-
plexities in the churches. Many, so many, who assume
the name of Christ are unsanctified and unholy. They
have been baptized, but they were buried alive. Self did
not die, and therefore they did not rise to newness of life
in Christ.” 2
The foregoing statement was written in 1897. Undoubtedly

it would be equally true today. Paul states further, “Therefore if
any man be in Christ, he is a new creature: (creation) old things
are passed away; behold, all things are become new.” 2
Corinthians 5:17.
Why is it necessary for the old nature to die? Jesus answers,
“For whosoever will save his life shall lose it: and whosoever
will lose his life for my sake shall find it.” Matthew 16:25.
Apparently there is nothing that can be done to cure the old sin-
ful nature of man. It just simply must die. If there is to be a new
life, the old must pass away.
Meade MacGuire, in his book, His Cross and Mine, gives us
an insight that is very helpful.
“There is a great difference between sins and sin.

Many find serious difficulty in their Christian life be-
cause they do not understand this distinction. Beneath
all our acts of transgression is the principle of sin from
which they spring. Though all our evil deeds were par-
doned, we would still go on sinning. Something more
must be done for us than simply to pardon our sins.” 3
MacGuire continues:
“ Here it is necessary to consider the distinction be-

tween sin and sins. Sins, acts of disobedience, trans-
gressions of the divine law, God is always ready to for-
give, through the merits of Christ, in response to the
prayer of penitence and faith. But sin God cannot for-
give.
Sin is the nature which leads us to disobey God’s
law. The nature with which we come into the world does
not change, as we read in the Saviour’s words: ‘That
which is born of the flesh is flesh; and that which is born
of the Spirit is spirit.’ The only way to be rid of a bad
nature is by death. The only way to receive a good na-
ture is to be born again.” 4
Death is the only way to deal with the old nature.

Here is how this death takes place in the believer. The lower
passions have their seat in the body and work through it. The
words flesh or fleshly or carnal lusts refer to the lower nature.
We are commanded to crucify the flesh, with the affections and
lusts. How? By inflicting pain on the body? No. What I want to
do is to put to death the temptation to sin. Kill the corrupt thought.
I want every thought controlled by Jesus Christ.5
In Romans 6, Paul declares that the death of the old nature is
real. In verse 11 we are told to reckon this to be a fact! Here is
where many Christians fail. It is so easy to believe this experi-
ence to be a theological expression, but not something that is
real or practical.
Satan is responsible for this reasoning. When God states a
fact, Satan will oppose, modify or attempt to change the fact to
suit his cause. Satan knows that if the Christian truly believes
his old nature is really dead, his power is broken.
In order to reinforce his claim that the death experience is
not real, Satan tries to get the Christian to live more and more in
his feelings rather than by his faith. And so he gets the believer
to fall into sin. Then he turns around and blames him for falling
into sin. And he uses this experience of falling as proof that the
old nature is not dead. He simply uses perfectly rational reason-
ing and says, “If the old nature were dead, you would not have
been tempted.”
At this point, it is necessary for the Christian to stop trying
to reason his way through the maze of feelings he has coursing
through his being. He must, in spite of feelings, believe God’s
Word.
If he has given himself to Christ he knows that “. . . they
that are Christ’s have crucified the flesh with the affections and
lusts.” Galatians 5:24. We must always return to God’s Word
and stop trying to reason with Satan’s suggestions if we are to
remain Christians. God says that your old nature is dead even if
you have fallen into sin through being tempted. Satan says that
it is not dead. Now the question for us to answer is not what do
we believe, but who do we believe?
How can I handle these feelings? Read chapter one again
and observe the fact that Satan is the master of our feelings. The
following statements underscore this fact:
“We should daily dedicate ourselves to God and be-

lieve He accepts the sacrifice, without examining whether
we have that degree of feeling that corresponds with our
faith. Feeling and faith are as distinct as the east is from
the west. Faith is not dependent upon feeling. We must
earnestly cry to God in faith, feeling or no feeling, and
then live our prayers. Our assurance and evidence is
God’s word, and after we have asked we must believe
without doubting.” 6
In order to help us see how subtle this question of faith ver-

sus feelings is, let us think clearly as we read this next quota-
tion:
“. . . God must be served from principle instead of
from feeling . . . Confound not faith and feeling together.
They are distinct. Faith is ours to exercise. This faith
we must keep in exercise. Believe, believe. Let your
faith take hold of the blessing, and it is yours. Your feel-
ings have nothing to do with this faith. When faith brings
the blessing to your heart, and you rejoice in the bless-
ing, it is no more faith, but feeling.” 7
The last sentence in the foregoing paragraph is not the easi-

est to grasp. Please read it again. Now let’s take a closer look.
Obviously, it is a very short step from faith to feeling. Or can
we say that living by faith requires constant vigilance lest we
slip into living by feeling.
A clear Biblical example might help us at this point. In Luke
10:17 the Bible says, “And the seventy returned again with joy,
saying, Lord, even the devils are subject unto us through Thy
name.” Catch the excitement that must have been shown by
these returning missionaries. Never had they had an experience
like that before. Their joy must have been very evident, for it is
especially mentioned.
Now listen to Christ’s response in verse 18: “And he said
unto them, I beheld Satan as lightning fall from heaven.” What
a response! I can almost see the expressions on the faces of
those workers, can’t you? There must have been some talking
among those men. “He must not have understood what we said.
Why is He so sad? I can’t figure Him out.” Some may have
even tried to clarify their report.
Jesus, however, was responding from a wealth of experi-
ence that they knew nothing about. Christ’s mind went back to
the fall of Lucifer and He simply was saying, “I saw that same
spirit in Satan long ago and now I am seeing it here.” To Satan
had been given the blessing of great power. He thrilled to the
power but forgot the greater blessing of his relationship to the
source of that power. The key words here that reveal the solemn
truth are “subject unto us.”
Listen now to verses 19 and 20: “Behold, I give unto you
power to tread on serpents and scorpions, and over all the power
of the enemy: and nothing shall by any means hurt you. Not-
withstanding in this rejoice not, that the spirits are subject unto
you; but rather rejoice, because your names are written in
heaven.”
The greatest blessing possible for God to bestow—a bless-
ing that cost the life of the Son of God—was set aside and rel-
egated to an insignificant place when compared to the casting
out of devils. Calvary was the price paid that we might have our
names written in heaven. The power to cast out devils Christ
could give at no cost to Himself. How often we think more of a
basket of groceries miraculously set on our front steps when
needed, than the gift of God in allowing us to become members
of His family, “. . . of his flesh, and of his bones.” Ephesians
5:30.
Now that we have pointed out the problems of living by our
feelings, let us return to the question of how we handle these
feelings. Do we grit our teeth and bear them? Do we ignore
them and hope that they will go away? Is it better to express our
feelings and thereby let the tension or stress out? These and
many other solutions would receive support from some very re-
sponsible people.
All our feelings are much easier to deal with by first check-
ing their source. We must keep in mind the fact that God works
first with the heart (mind) and His work is from inside outward.
Satan, on the other hand, works through the feelings and his
work is from the outside inward.
God motivates all of our actions through the mind. Satan
motivates through the senses. He bypasses the reasoning pro-
cess. Please remember, “There are but two powers that control
the minds of men—the power of God and the power of Satan.”8
With these facts in mind it is easier to ascertain the source of the
feelings and know what to do with them.
But how do we handle the feelings even when we know they
are from the devil? We must remember the counsel in The
Adventist Home, p.128. “Put to death the temptation to sin.”
This is impossible for us to do in our own strength. Right here is
where we must use the power of the will.
We must choose to believe God in spite of our feelings. Hav-
ing done this, then we must frankly admit to ourselves that we
cannot control our feelings. Then flee to the Lord in prayer,
admitting our inability, and thank Him for His great power and
willingness to deliver us. He will deliver! The feelings will
pass away and peace will reign in our heart.
It may be necessary to do this often for a time until we con-
vince Satan that we will not willingly be controlled by feelings.
Walk by faith—feelings or no feelings. Keep thinking, I am
dead, and my life is hid with Christ in God. Colossians 3:3.
What can the devil do with a dead person? When the will is
used to choose even that which we cannot do, God is glorified,
for He loves to do for us that which it is not possible for us to do
for ourselves.
Graveyard religion may not have much appeal for us, I’m
sure it didn’t for Jesus. Yet, it is the only way out of this sin
problem. He said to the Greeks who came to see Him just be-
fore His death “. . . Except a corn of wheat fall into the ground
and die, it abideth alone; but if it die, it bringeth forth much
fruit.” John 12:24.
May I suggest that your graveyard may be in your own home,
workshop, office or anywhere that self may arise during each
day’s activities. Remaining a Christian takes much more than a
daily dying to self. With Paul we must be “always bearing about
in the body the dying of the Lord Jesus, that the life also of Jesus
might be made manifest in our body. So then death worketh in
us, but life in you.” 2 Corinthians 4:10 & 12.
There is only one way to attract others to Jesus and not to
ourselves. If self is hidden (crucified) Jesus is revealed. “Christ
is waiting with longing desire for the manifestation of Himself
in His church. When the character of Christ shall be perfectly
reproduced in His people, then He will come to claim them as
His own.”9
Notes:
1 The Life of Victory, by Meade MacGuire, p. 35.
2 The SDA Bible Commentary, vol. 6, p. 1075,
Manuscript 148, 1897.
3 His Cross and Mine, by Meade MacGuire, p. 80.
4 His Cross and Mine, by Meade MacGuire, p. 91.
5 The Acts of the Apostles, pp. 127,128.
5.
CHRISTIANS ARE BORN NOT MADE
The born-again experience spoken of more than a dozen times

in the New Testament is often grossly misunderstood. To many,
it is simply believing in Jesus. To others, accepting Jesus as
Saviour is to be born-again. To still others, baptism by immer-
sion equals being born-again.
May I suggest that the new birth is such a dynamic, vitaliz-
ing experience, as pictured in God’s Word, that many people
find it difficult to accept literally what the Scriptures teach.
“The man who is really God’s son does not practice sin, for
God’s nature is in him, for good, and such a heredity is inca-
pable of sin.” 1 John 3:9, Phillips.
“Everyone who believes that Jesus is the Christ is born of
God, and everyone who loves the father loves his child as well.”
1 John 5:1, N.I.V.
“For whatsoever is born of God overcometh the world: and
this is the victory that overcometh the world, even our faith.” 1
John 5:4.
We can see that being born-again is where the power of the
Christian life resides. Now we must discover what makes this
power a real experience to us personally. John declares, “And
this is the record, that God hath given to us eternal life, and this
life is in his Son. He that hath the Son hath life, and he that hath
not the Son of God hath not life.” 1 John 5:11, 12.
Could it be that in our eagerness to learn what is truth we
have neglected to see who is the Truth? In our search for truth
there may be something that is blinding us to truth. We shall try
to discover what it is that blinds, so effectively, honest searchers
and thus learn how to clear the way for this marvelous experi-
ence of the new birth.
“Behold, I stand at the door, and knock: if any man hear my
voice, and open the door, I will come in to him, and will sup
with him, and he with me.” Revelation 3:20. Apparently these
words are addressed to God’s Laodicean church of today, for
they are a part of the special message of Jesus to His last church.
It is, therefore, imperative that we know the answer to the oft
repeated question, “How am I born again?” Or is this merely a
verbal experience? Is it literal? If literal, how much of my life
does this give Jesus access to? My religious life? My business
life? My recreational life? Just how much is necessary before
He will enter my life?
“Every thought is to be brought into captivity to Jesus

Christ. All animal propensities are to be subjected to the
higher powers of the soul. The love of God must reign
supreme; Christ must occupy an undivided throne. Our
bodies are to be regarded as His purchased possession.
The members of the body are to become the instruments
of righteousness.” 1
Obviously, this experience involves much more than being

willing to part with our bad habits, our evil natures, our love of
the world, and our earthly possessions. Every thought must be
under His control. All natural inclinations and members of the
body itself must reflect His righteousness.
In order to accomplish this, Jesus says, “I counsel thee to
buy of me gold tried in the fire, that thou mayest be rich; and
white raiment, that thou mayest be clothed, and that the shame
of thy nakedness do not appear; and anoint thine eyes with eye-
salve, that thou mayest see.” Revelation 3:18.
“What is it that constitutes the wretchedness, the nakedness,
of those who feel rich and increased with goods? It is the want
of the righteousness of Christ.” 2 Even a strong belief in the
correct doctrinal teachings of the church cannot save anyone.
Jesus must have full control of every facet of our lives. This is
not an arbitrary demand of our Saviour; it is simply one of God’s
divine natural laws. It is the law that says, “. . . the carnal mind
is enmity against God . . .” Romans 8:7.
For this reason, Nicodemus came to Jesus by night. His heart
was heavy, for he desired the covering of Christ’s righteousness,
the assurance of salvation, but he did not know how to get it.
Jesus saw his need and went straight to the point. “. . . Except a
man be born again, he cannot see the kingdom of God.” John
3:3. Nicodemus’ wealth, influence, personal achievements were
of no value in meeting Jesus’ requirements of a new birth.
Here was Nicodemus’ crisis. Unable to see the answer, he
declared, “ . . . How can these things be?” John 3:9. Jesus had
already told him, “That which is born of the flesh is flesh; and
that which is born of the Spirit is spirit.” Verse 6. Nicodemus
did not wish to see this. Self was very much alive in him.
Christ’s statement to Nicodemus still stands. Flesh cannot
crucify flesh, no matter how many promises, pledges, commit-
ments we might make, or how much sincere effort we might
expend. There is always a little bit of flesh-self still alive to take
over again. Someone has said that self would rather be thought
evil of than not to be thought of at all.
Christ is standing at the door of His church with His voice
pleading, “. . . If any man hear my voice, and open the door, I
will come in . . . ” Revelation 3:20. Why does Jesus picture
Himself thus? Because we, like Nicodemus, are still blind to
self. We have yet to see that Christians are born and not made.
Many earnest Christian people have the idea that with God’s
help their old nature—the flesh—can be cleansed, purified, freed
from the evil within and then they will be able to live victorious
lives for God. This is Satan’s counterfeit! His plan is to lead
human beings to believe that human nature can be changed. He
knows that it is only fit to die, but he tries to cover the truth with
lies and keep us blinded.
“The Christian’s life is not a modification or improvement
of the old, but a transformation of nature. There is a death to
self and sin, and a new life altogether. This change can be brought
about only by the effectual working of the Holy Spirit.” 3
“Christ came to earth, taking humanity and standing as man’s
representative, to show in the controversy with Satan that man,
as God created him, connected with the Father and the Son, could
obey every divine requirement.” 4
This quotation deserves some very serious thought. In it we
find the reason why it was absolutely necessary for Jesus to be
born with a sinless nature such as the first Adam had. It is only
that which is born of the Spirit that God can work with to mold
and fashion according to His will. Sinful nature is unstable and
will not respond to the Master Worker. The desire may be in the
mind, but the flesh is incorrigible. The result is failure.
When Jesus said, “. . . Except a corn of wheat fall in the
ground and die, it abideth alone . . .” John 12:24, He was obvi-
ously speaking of baptism which, in truth, symbolizes death.

in Christ.” 5 (written in 1897).
“But as many as received him, to them gave he power to

become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor the will of the flesh, nor of
the will of man, but of God.” John 1:12,13. It is quite clear that
Inspiration teaches the necessity of the spiritual birth before one
becomes a son of God or a member of His family. However,
death must precede life.
The solution to this problem is beyond man’s abilities. Man,
even in his sinful nature, can exercise his God-given will and
choose to die and be born again.
This process is described in chapter one of this book. We
had nothing to do with our natural birth but, praise God, we do
have a God-given part in the born-again experience. We can
choose to be born again. However, even in this new birth there
must be a connection with the Father and the Son. This is what
justification accomplishes.
The Father justifies the believer on the basis of his accep-
tance of Jesus and His atonement on the cross in the believer’s
behalf.
Jesus lived His life in direct connection with His Father. He
said, “. . . The Son can do nothing of himself . . .” John 5:19. His
life of obedience to every divine requirement was not indepen-
dent from His Father but 100 percent dependent upon His Fa-
ther. It is thus that His life is a perfect example for us to follow.
Jesus tells us, “ . . . without me ye can do nothing.” John
15:5. Independent of Jesus, even in the new birth experience,
we cannot obey the divine requirements. But Jesus living in us,
as the Father lived in Him, makes it possible to obey. He does
this in us. And that is good news, isn’t it?
The question we must ask is, “What is the divine require-
ment I must meet?” We find the answer in the following quota-
tion: “God requires the entire surrender of the heart before justi-
fication can take place; and in order for man to retain justifica-
tion, there must be continual obedience, through active, living
faith that works by love and purifies the soul.” 6
You will notice that while the condition for justification is
surrender, the condition for retaining justification is continual
obedience. Does justification enable us to obey? No. Justifica-
tion deals only with our legal record—our standing before God.
How can we meet the second condition? Here is how:
“As God works in the heart, and man surrenders his

will to God, and cooperates with God, he works out in
the life what God works in by the Holy Spirit, and there
is harmony between the purpose of the heart and the prac-
tice of the life. Every sin must be renounced as the hate-
ful thing that crucified the Lord of life and glory, and the
believer must have a progressive experience by continu-
ally doing the works of Christ. It is by continual surren-
der of the will, by continual obedience, that the blessing
of justification is retained.” 7
Please notice that man’s work is to surrender his will. Christ’s

life was one of continual surrender. We will speak more of this
in a later chapter. Continual obedience is the result of the pro-
cess of sanctification, which we will consider in the next chap-
ters. It may seem to some that human nature has been pictured
as totally insignificant. That is, indeed, the point.
“When the soul surrenders itself to Christ, a new

power takes possession of the new heart. A change is
wrought which man can never accomplish for himself.
It is a supernatural work, bringing a supernatural ele-
ment into human nature. The soul that is yielded to Christ
becomes His own fortress, which He holds in a revolted
world, and He intends that no authority shall be known
in it but His own. A soul thus kept in possession by the
heavenly agencies is impregnable to the assaults of Sa-
tan. . . . The only defense against evil is the indwelling of
Christ in the heart through faith in His righteousness.
Unless we become vitally connected with God, we can
never resist the unhallowed effects of self-love, self-in-
dulgence, and temptation to sin. We may leave off many
bad habits, for the time we may part company with Sa-
tan; but without a vital connection with God, through
the surrender of ourselves to Him moment by moment,
we shall be overcome.” 8
“What is justification by faith? It is the work of God

in laying the glory of man in the dust, and doing for man
that which it is not in his power to do for himself. When
men see their own nothingness, they are prepared to be
clothed with the righteousness of Christ.”9
“Why is it so hard to lead a self-denying, humble

life? Because professed Christians are not dead to the
world. It is easy living after we are dead.” 10
Remember that God’s ways are not our ways. His way may
look like failure, but His way is the only way to true success.
For when we are truly born again—
We live by dying.
Strength comes through weakness.
The battle is won by surrendering.
Then we can know that Christians are born and not
made.
Notes:
1 The Adventist Home, p. 128.
4 The SDA Bible Commentary, vol. 7A, p. 650,
The Signs of the Times, June 9, 1898.
6.
FROM JUSTIFICATION TO WHAT?
If one is justified and his record in heaven reads “just as if

I’d never sinned,” it would seem strange to desire anything added
to that kind of a record. To express this kind of thinking is to
reveal the fact that one is still thinking legally. There is still a
desire to do something to make ourselves feel that it is real. The
highest goal for the justified person is to, by faith, maintain that
undeserved position that God, by His love, has given to us as a
free gift. However, the moment we are justified, that moment
we are also sanctified. Both of these conditions are attained
solely by faith.
Justification deals with your record in heaven. It changes
this record from that of a condemned criminal to that of a free
man with a perfect record, including your past life.
Sanctification is heaven’s ordained plan whereby the freed
criminal (now a member of God’s family) can continuously say
thank you to God for this unspeakable gift of justification to an
undeserving wretch. How does he do this? By every day allow-
ing God to work in him according to His good will and pleasure.
Philippians 2:13.
Our part is to allow God to work in our lives, rehabituating
us to continuously say yes every time Jesus says, “This is the
way, walk ye in it.” Heaven’s requirement for those who enter
heaven is a complete trust in Jesus without doubting, delaying
or even questioning why or how. Our response to His leading
must be as natural as the flower’s turning to the sun.
Obviously, there must be no doubting along the way for our
justification (imputed righteousness) or our sanctification (im-
parted righteousness). It is through justification that obedience
is credited to us, now and for the future.
“Through His imputed righteousness, they are accepted of
God as those who are manifesting to the world that they ac-
knowledge allegiance to God, keeping all His commandments.”1

obedience to the statutes of God’s government in heaven
and earth.” 2
“Personal religion among us as a people is at a low

ebb. There is much form, much machinery, much tongue
religion; but something deeper and more solid must be
brought into our religious experience . . . What we need
is to know God and the power of His love, as revealed in
Christ, by an experimental knowledge . . . Through the
merits of Christ, through His righteousness, which by
faith is imputed unto us, we are to attain to the perfection
of Christian character.” 3
Perfection also comes through justification. It is through
sanctification that this position is retained. This will be our po-
sition not only until Jesus comes but throughout eternity. It will
be our happy lot to express our appreciation to the entire uni-
verse for Christ’s unspeakable gift in our behalf.
Salvation is dependent upon justification as a free gift from
God. Our attitude toward that gift is expressed by our relation-
ship to sanctification and our willingness to allow Jesus to re-
mold our characters so that they will reflect His own. This is
His work no matter what methods He uses to accomplish His
goal. Our work is to submit to Him.
Is sanctification the evidence of justification? Jesus, in John
15:5 says, “. . . He that abideth in me and I in him, the same
bringeth forth much fruit . . .” The fruit of the Spirit is to be seen
in all who are truly justified. Galatians 5:22, 23. The believer
has only to abide in this relationship (position) in Christ and He
will produce the fruit. Christ is the Vine; the believer is the
branch. Our position as members of the family of God is the
cause of our rejoicing. We must refuse to indulge ourselves in
conditional thinking. When we are grafted into the Vine, we
become a part of Him. Justification will always be needed.
Christ’s character is the only covering that could completely meet
all of the demands of God’s perfect law, therefore, it must al-
ways be retained.
“The enemy of man and God is not willing that this

truth [justification by faith] should be clearly presented;
for he knows that if the people receive it fully, his power
will be broken. If he can control minds so that doubt and
unbelief and darkness shall compose the experience of
those who claim to be the children of God, he can over-
come them with temptation.” 4
“Behold, I give unto you power to tread on serpents and scor-

pions, and over all the power of the enemy . . .” Luke 10:19.
Obviously, Christians in general have not experientially been
aware that they can live free from Satan’s power. This does not
imply freedom from his temptations. The temptations will, along
with sin, have lost their power. This is good news for all of us.
Sin has a powerful influence in the human family. It is at-
tractive to the sinful nature. It offers pleasure for a season. Be-
ing forbidden, it is exciting. It builds the spirit of independence.
It is an abuse of the power of choice or use of the will. All these
are taken care of in the truly born-again Christian as he walks
with his Lord in righteousness.
There is another much more subtle aspect of the power of
sin which we must consider: “. . . the strength of sin is the law.”
1 Corinthians 15:56. Dunamis (ability) in the Greek is here trans-
lated strength. It is more often rendered power. We get our
word “dynamite” from the same root. The ability of dynamite is
in its explosive power. If the “strength of sin” is the law, we
should know how this is true. God did not reveal His law as a
transcript of His character and also the “strength of sin.” God’s
law of love did cause Him to create man with the ability to sin.
He gave him the power of choice. Could this be where the power
of sin rests? “Temptation is resisted when man is powerfully
influenced to do a wrong action and, knowing that he can do it,
resists, by faith, with a firm hold upon divine power.” 5
It is interesting to know that the power Jesus gave His dis-
ciples recorded in Luke 10:19 was exousia (authority), not abil-
ity. But the power of the enemy in the same verse is dunamis
(ability). We can say, then, that God gives men the authority
over all Satan’s ability, but He retains the ability and authority
over Satan in His own control. Through Christ all the power of
Satan is broken for he is a defeated foe.
Colossians 1:13 says, “Who hath delivered us from the power
(authority) of darkness, and hath translated us into the kingdom
of his dear Son.” Deliverance from Satan’s authority and being
members of the kingdom of God are one and the same thing.
“When you give up your own will, your own wisdom, and learn
of Christ, you will find admittance into the kingdom of God.”6
Since God’s law is a transcript of His character, and Satan is
trying constantly to misrepresent His character, we should find
here a clue as to the law being the “strength of sin.”
Through a misunderstanding and misuse of God’s law, Is-
rael of old was held in Satan’s control for centuries of time. It
was God’s plan that His law, as written and revealed at Sinai,
would be as a schoolmaster to bring His people to Christ.
Galatians 3:24. Satan had other plans. That very law of liberty
he would use to enslave. How? By focusing all of his efforts on
one function of the law—its ability to convict. Paul writes,
“Therefore as by the offence of one judgement came upon all
men to condemnation. . .” Romans 5:18. Here is Satan’s focal
point and his power over men. He seeks to blind our eyes to the
rest of the same verse: “. . .even so by the righteousness of one
the free gift came upon all men unto justification of life.”
Satan has always magnified the condemnation and then pre-
sented strict obedience to the law as the only acceptable solution
to the problem. Thus, man has gone down in defeat under mis-
erable discouragement trying to keep that which he cannot keep
in his own ability—dunamis, or authority, exousia. Condemna-
tion and guilt are associated together and form the powerhouse
of Satan’s work in deceiving Christians.
Conviction and guilt were intended to point man to his own
nothingness, and in his extremity he would turn to God who sent
His Son to solve the whole sin problem. The loving parent,
when dealing with a wayward child, often reveals both author-
ity and ability even though he be misunderstood. Sin made nec-
essary the revealing of a law that had existed from eternity but
was misunderstood and wrongly applied. By condemnation, the
major function of the law as schoolmaster was hidden from hu-
man eyes.
Condemnation is a harsh, compelling force among heathen
and Christian religions. Many of the reformers suffered under
its power. Christianity, in general, has battled with this problem
only to find human answers which fail to generate the love for
God and produce a right attitude toward His law. David had his
eyes opened and saw the law as the schoolmaster, or pathway, to
Christ. His response was, “O how I love thy law! It is my medi-
tation all the day.” Psalm 119:97.
From the beginning of Satan’s apostasy he has hated God’s
law, continually working to have it changed or modified. Any
attempt to use justification, the imputing of Christ’s character to
man’s account, as a means of changing or doing away with God’s
law is to agree with Satan and to cooperate with him in his re-
bellion against God.
Antinomianism, the doing away with God’s law, is a human
answer to man’s sin problem that agrees with Satan’s original
accusation against God.
Modern man may think the law is incapable of meeting his
needs. However, he still needs the Saviour to whom the law
brings him. The truth is that man needs to be changed com-
pletely, not the law. This change is brought about in two related,
but distinctly different, processes. First, a legal process was ac-
complished for man by Christ on Calvary’s cross when He took
our rightful place and paid the debt we could not pay, and yet
live. Thus, man’s record is changed the moment he accepts Christ
as his Saviour and surrenders his life to Christ’s control. “When
men see their own nothingness, they are prepared to be clothed
with the righteousness of Christ.”7 Calvary stands as undeni-
able proof of the immutability of God’s law. If it had been pos-
sible to change or do away with the law, Calvary would have
been unnecessary. Thank God for His gift on Calvary where
Jesus gained the right to rescue the captives from the grasp of
the great deceiver. 8
“There is therefore now no condemnation to them which are
in Christ Jesus, who walk not after the flesh, but after the Spirit.”
Romans 8:1. Justification takes care of condemnation for the
surrendered Christian. The Saviour said, “For God sent not his
Son into the world to condemn the world; but that the world
through him might be saved.” John 3:17. The law still convicts,
but only Satan is in the business of condemnation. The born-
again (justified) Christian learns that, even though Satan works
through his feelings to condemn, Christ is not in the condemn-
ing business. “For if our heart condemn us, God is greater than
our heart, and knoweth all things. Beloved, if our heart con-
demn us not, then have we confidence toward God.” 1 John 3:20,
21.
Can we see that it is only as we understand God in His true
relation to man—that of love and not condemnation—that we
can have confidence in Him? This is also true of a parent-child
relationship. Only in a true relationship is there true confidence.
“For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death.” Romans 8:2. The law of the
Spirit is to teach us about life in Christ Jesus which sets us free
from the law of sin and death. This is what Paul was set free
from in Romans 7.
That law of sin, which says “. . . the wages of sin is death . . .”
Romans 6:23 has a terrible condemning force in our lives when
pressed home by Satan. It is his plan to force us to repentance
through these miserable feelings. Much of the repentance of
Christians is a desire to be free from these strong feelings. If we
are honest we can see that selfishness is the root of this repen-
tance. God’s Word declares, “ . . . the goodness of God leadeth
thee to repentance.” Romans 2:4. It is not by condemnation but
by looking at Jesus on Calvary’s cross that we are brought to
true repentance. Knowing that He condemns sin but loves the
sinner sets us free. “If the Son therefore shall make you free, ye
shall be free indeed.” John 8:36.
As we see that we are victims of a deadly disease called sin
that has left many scars called habits in our flesh—which must
be eradicated—we can understand how patiently, yet persistently,
Christ must work to rid us of these habits. Only then can we see
why sanctification—the second process—is God’s way of chang-
ing these habits of ours and is the work of a lifetime. It isn’t that
a lifetime would make us sinless, but it must establish in us a
pattern of total surrender and willingness which enables God to
“ . . . will and to do of his good pleasure” in us. Philippians 2:13.
Justification deals with our nature. As we die to self, surren-
der our will, and invite Him to take over our lives, a new nature
is given to the newborn Christian. This nature is capable of
being made subject to the law of God, whereas the old nature
hated God’s law. Romans 8:7. Sanctification takes over the
task of rehabituating the character and removing the habits that
were developed through the old nature. These habits and he-
reditary tendencies are the remainder of the old self-life. They
are the strongest hold that Satan has in the life of the newborn
Christian. Thank God even that hold can be broken through this
marvelous plan of redemption.
Notes:
3 Christ Our Righteousness, pp. 81, 82.
The Youth’s Instructor, July 20, 1899.
7.
LADDERS ARE FOR CLIMBING
Peter’s second letter is addressed to a group of people who,

like himself, had obtained “. . . like precious faith with us through
the righteousness of God and our Saviour Jesus Christ.” 2 Peter
1:1.
It would be difficult to express in more beautiful language
the fact that these people were like Peter, justified—freed from
their old sins—and were walking in newness of life. Then Pe-
ter, under inspiration, clearly sets before these born-again Chris-
tians God’s plan for His righteousness to be imparted to them
and to us.
Peter talks plainly and authoritatively on the subject of sanc-
tification. He makes the sweeping claim that “ . . . all things that
pertain unto life and godliness. . . ” are given unto us. He even
states fully the process by which these gifts come to the be-
liever—by believing the great and precious promises that point
us to the fact that the born-again believer can be a partaker of
the divine nature.
Further, he states that he escapes the corruption of the world
through this same process. 2 Peter 1:3,4. The corruption of lust
spoken of here is selfishness, which is initially destroyed in the
death of the old nature, by faith. This results in Jesus being able
to justify the believer as he reckons himself to be dead indeed
unto sin. Romans 6:12.
The believer then, according to Paul, is not only justified by
the blood of Christ (His death), but he is saved by the life of
Jesus. Romans 5:10. What life is that? Praise His holy name! It
is His perfect life (character) that He worked out on earth for
thirty-three and one-half years.
It is Jesus’ character that is first credited to the believer in
justification, resulting in a life record of the past that reads, “just
as if I’d never sinned.” This character is then made real in the
believer’s life as he learns to walk in this newness of life, trust-
ing his Lord to supply the “all things” that pertain to this new
life.
Of course, the goal in learning to walk in this new life is to
completely rely upon the divine nature to crush out the habits of
the old nature that are a carry-over from the old, but recently
crucified, nature.
“As God works in the heart, and man surrenders his

will to God, and cooperates with God, he works out in
the life what God works in by the Holy Spirit, and there
is harmony between the purpose of the heart and the prac-
tice of the life. Every sin must be renounced as the hate-
ful thing that crucified the Lord of life and glory, and the
believer must have a progressive experience by continu-
ally doing the works of Christ. It is by continual surren-
der of the will, by obedience, that the blessing of justifi-
cation is retained.” 1
It is quite natural, at this point, to focus upon the thought of

having to be obedient. This is where the Christian often fails.
Our focus should be on surrender. If we are consistent in our
surrender, then God will work in us “ . . . to will and to do of his
good pleasure.” Philippians 2:13.
Character is what we are. Reputation is what people think
we are. The first is revealed by our habit patterns, the second by
thoughtful control. “The character is revealed, not by occasional
good deeds and occasional misdeeds, but by the tendency of the
habitual words and acts.”2
Habitual living is that which we do before we consciously
think about what to do. Much of our living day by day is moti-
vated by the subconscious mind. Our surrender to Christ’s lead-
ing in our lives must become habitual. That is, it must become
the natural thing to do.
“We may keep so near to God that in every unexpected trial
our thoughts will turn to Him as naturally as the flower turns to
the sun.” 3
Paul urges us by saying, “Let this mind be in you, which was
also in Christ Jesus.” Philippians 2:5. Then follows a surrender
so complete that it was “. . . unto death, even the death of the
cross.” Verse 8.
By the word “let,” we understand that the controlling power
is in our hands. “Christ is waiting with longing desire for the
manifestation of Himself in His church. When the character of
Christ shall be perfectly reproduced in His people, then He will
come to claim them as His own.”4
This goal can only be reached through the new birth experi-
ence in the context of righteousness by faith. The credited righ-
teousness of justification and the given righteousness of sancti-
fication are the “ . . . all things that pertain unto life and godli-
ness . . .” 2 Peter 1:3. These marvelous gifts of God become
ours as we let Him do for us that which we cannot do for our-
selves.
Daniel’s prayer should be ours: “O Lord, righteousness
belongeth unto thee, but unto us confusion of faces. . .” Daniel
9:7. It is hard for man to face the fact that in him dwells nothing
good. It is “When men see their own nothingness, they are pre-
pared to be clothed with the righteousness of Christ.” 5 When
the term “two-faced” is used, we know what the speaker means.
I believe that Daniel was simply saying, “Lord, no matter which
face I try to wear, it all ends in confusion for it is not real.”
Oh, that God would be allowed to make Himself real in us
so that we could say with Paul, “For God, who commanded the
light to shine out of darkness, hath shined in our hearts, to give
the light of the knowledge of the glory of God in the face of
Jesus Christ. But we have this treasure in earthen vessels, that
the excellency of the power may be of God, and not of us.” 2
Corinthians 4:6,7. (Italics supplied.)
Peter’s ladder of sanctification is given to us in 2 Peter 1:5-
7. “Add to your faith virtue; and to virtue knowledge; and to
knowledge temperance; and to temperance patience; and to pa-
tience godliness; and to godliness brotherly kindness; and to
brotherly kindness charity (love).” Here Peter sets before us the
steps by which Bible sanctification can be attained.
“Faith, virtue, knowledge, temperance, patience, god-

liness, brotherly kindness, and charity are the rounds of
the ladder. We are saved by climbing round after round,
mounting step after step, to the height of Christ’s ideal
for us. Thus He is made unto us wisdom, and righteous-
ness, and sanctification, and redemption.” 6
Before we start ascending this ladder we must learn more of

the characteristics that comprise its unique structure. Each round
in this ladder is a step in character development. However, we
do not perfect each stage before we move up the ladder.
We might say that this ladder is like a rope ladder hung from
above. This is what makes it a ladder of faith, its support is from
above. The climber beginning on the bottom rung picks up the
steps one at a time as he goes, adding to his character and “ . . .
as he thus works on the plan of addition, God works for him on
the plan of multiplication.” 7
Each step must be taken in order for they are tied together
and are interdependent. The second depends upon the first for
its foundation upon which to build. Each character step contin-
ues to be multiplied by the Lord as long as we continue to grow
spiritually.
There is one thing further we need to know about this lad-
der:
“Before the believer is held out the wonderful possi-

bility of being like Christ, obedient to all the principles
of the law. But of himself man is utterly unable to reach
this condition. The holiness that God’s word declares he
must have before he can be saved, is the result of the
working of divine grace, as he bows in submission to the
discipline and restraining influences of the Spirit of truth
. . . . The part of the Christian is to persevere in over-
coming every fault. Constantly he is to pray to the Sav-
iour to heal the disorders of his sin-sick soul. He has not
the wisdom or the strength to overcome; these belong to
the Lord, and He bestows them on those who in humili-
ation and contrition seek Him for help.” 8
Did you notice that our work is to submit to life’s experi-

ences, without complaint, accepting everything as coming from
Christ even though it may have originated with Satan? Because
Christ’s robe of righteousness surrounds us, we must recognize
that nothing can touch us except by His permission. Romans
8:28.
Christ permits to touch us only that which will help our char-
acter to become like His. (See Thoughts from the Mount of
Blessing p. 71). By accepting this truth we learn to trust Him in
every experience of life. Thus, we live by faith and not by sight.
It was thus that Jesus lived here as our example.
Here is another picture: “This work of transformation from
unholiness to holiness is a continuous one. Day by day God
labors for man’s sanctification, and man is to cooperate with
Him, putting forth persevering efforts in the cultivation of right
habits.” 9 Once again God’s work and man’s work are defined.
God’s work is the daily work of sanctification. Our work is to
cooperate by “cultivating right habits.”
If we are to cultivate right habits, the natural question is,
how? We might try by exercising the will, by determined effort,
by repetition of the desired habit, or we might try prayer.
May I suggest that the word cultivate was, no doubt, chosen
because of its depth of meaning. If we would change the word-
ing from habits to carrots we would have less trouble under-
standing the how. Now if we are cultivating carrots we all know
how to do that. We simply remove weeds and break up the hard
soil so the carrots can grow. But what do we do with the carrots?
We leave them in the Lord’s care. Only He can cause them to
grow. We can only remove hindrances to that growth.
“He longs to reveal His grace. If His people will remove the
obstructions, He will pour forth the waters of salvation in abun-
dant streams through the human channels.”10
“There is nothing that Satan fears so much as that the people
of God shall clear the way by removing every hindrance, so that
the Lord can pour out His Spirit upon a languishing church and
an impenitent congregation.” 11
We already have learned that we can’t change ourselves.
“Can the Ethiopian change his skin, or the leopard his spots?
Then may ye also do good, that are accustomed to do evil.”
Jeremiah 13:23. Our work in removing hindrances and obstacles
in our character formation is to recognize them when we see
them. Then we are to be persevering in our prayers to God to
heal our sin-sick souls. He will remove these hindrances when
we are ready to stop protecting these hindering factors. We need
to recognize a weed from the true plant.
The fruits of the Spirit are tender plants that need careful
cultivation until they are well rooted. Then they become domi-
nant to the point where we can say with Paul, “ . . . none of these
things move me . . .” Acts 20:24.
All this preparatory work, as well as the climbing of Peter’s
ladder, is a work of faith. ”There are those who attempt to as-
cend the ladder of Christian progress; but as they advance, they
begin to put their trust in the power of man, and soon lose sight
of Jesus, the author and finisher of their faith. The result is fail-
ure.” (See The Acts of the Apostles, p. 532.)
Let us clearly understand that sanctification, like justifica-
tion, is a work of faith at every step.
“The followers of Christ are to become like him—

by the grace of God to form characters in harmony with
the principles of His holy law. This is Bible sanctifica-
tion. This work can be accomplished only through faith
in Christ, by the power of the indwelling Spirit of
God.”12
“In ourselves we are incapable of doing any good

thing; but that which we cannot do will be wrought by
the power of God in every submissive and believing soul.
It is through faith that spiritual life is begotten, and we
are enabled to do the works of righteousness.”13
“None but Christ can fashion anew the character that

has been ruined by sin. He came to expel the demons
that had controlled the will.” 14
“It is through the impartation of the grace of Christ

that sin is discerned in its hateful nature, and finally driven
from the soul temple.” 15
These statements make it very clear that only as Christ’s

character is imparted to us in sanctification are we able to see
sin for what it really is—a malignant disease. Only then can we
learn to hate it. This fact will become clear as we begin to as-
cend the ladder.
You will notice sin is in the singular, which points to the
disease and not sins, which are the symptoms of the disease. We
can very easily work up quite a strong feeling of hatred for the
sins that reveal that there is a sinful nature from which they spring.
Yet our efforts are most often directed toward the symptoms and
not the disease. And this is what Satan would have us do. For
until the disease is taken care of, he knows that the symptoms
will be there to keep us battling and defeated.
It is a fact that we overlook the reality that every human
being in his human (fleshly) nature is infected with the same
deadly disease of sin. From God’s viewpoint the disease in any
stage is still deadly. Some symptoms, however, are quite ac-
ceptable in the best of society, while others would be rejected as
making one incorrigible.
God must be allowed to reveal to us this deadly nature and
bring us to the point where we look at sin as He does. Then we
will long to be free from its vicious tentacles. Why is this so
hard for human beings to see? Because we are sin-hardened,
calloused to the point where we hardly recognize sin when we
come in contact with it. The tragedy of this is the fact that as we
live in this condition we forget that “He [Christ] was free from
the taint of sin, the refined sensibilities of His holy nature ren-
dered contact with evil unspeakably painful to Him.”16 What a
work must be accomplished in us that we might reflect His im-
age perfectly.
Before we begin climbing this ladder of sanctification, let us
take an overview of the chart (Appendix C, pages 156, 157).
Here we attempt to show how Satan has a counterfeit plan for
sanctification as he does for every Bible truth. God’s plan be-
gins with faith and ends with love (divine love). Satan’s plan
begins with self, very much alive, and ends with emotionalism.
Satan’s plan develops hindrances, obstacles, that prevent the
Christian from developing the character of Christ. These char-
acteristics become stronger and stronger, thus preventing the end
result of divine love from being attained. In its place is a very
entrancing, bewitching, and deceptive substitute which we call
emotionalism. It is in this area of emotional living where Satan
holds spellbound millions of deceived Christian people.
I do not mean to convey the thought that there is no emotion
in the way of the Lord. There truly is. But it is the love of Christ
that constraineth us. 2 Corinthians 5:14. That is, the love of
Christ holds us together. This is the effect of divine love.
Emotionalism tends toward strong feelings, especially to-
ward those who understand each other. The love of Christ, on
the other hand, reaches out and engulfs even those who oppose
and even fight against us. It accepts any kind of treatment and
still reacts only with love. Obviously, this is not natural to the
human being. It must be a gift from God. That is what sanctifi-
cation accomplishes.
We must remember also that the Christian, while allowing
God to develop His character in man, grows in grace (God’s
character), not into grace (God’s character).17 The growth pro-
cess is hard to recognize as it operates, but the result is evident
both to the believer and to those with whom he comes in con-
tact.
Keep in mind as we ascend the ladder that each step is one
of faith as is shown in the statements between the two ladders on
our chart.
Yes, ladders are for climbing, and we are about ready to be-
gin. So let us pray that God will reveal any hindrances or ob-
stacles that would prevent His working in us to produce the fruit
of righteousness. It might be a good idea to take a quick look at
the character fruit we can expect to be revealed as He does this
marvelous work in us. “. . . The fruit of the Spirit is love, joy,
peace, longsuffering, gentleness, goodness, faith, meekness, tem-
perance . . . .” Galatians 5:22,23.
Notes:
1 Selected Messages, book 1, p.397.
2 Steps to Christ, pp. 57, 58.
3 Steps to Christ, pp. 99, 100. (Italics supplied.)
5 Christ Our Righteousness , p. 104, The Review and
Herald, September 16, 1902.
8 The Acts of the Apostles, p. 532. (Italics supplied.)
10 The Desire of Ages, p. 251. (Italics supplied.)
The Review and Herald, Nov. 8, 1887.
8.
A SOLID FOUNDATION
“ADD TO YOUR FAITH”
Before climbing a ladder, one needs to examine the founda-

tion upon which it rests! Since the first step of the ladder is
faith, let us begin with the premise that the foundation itself is
faith.
Peter is addressing his message to those who, like himself,
have been justified by faith. But we hear someone say, “You
already told us that this ladder hangs from above and is not sup-
ported from beneath.” This is true. That is why the foundation
is faith. Paul said “. . . the life which I now live in the flesh I live
by the faith of the Son of God . . . ” Galatians 2:20. We must
keep in mind that the foundation, as well as every step in this
ladder, is by the faith that is from above. In fact, “ . . . in him we
live, and move, and have our being . . . ” Acts 17:28. “ . . . Ye are
not your own, for ye are bought with a price . . . ” 1 Corinthians
6:19-20. That price is the blood shed at Calvary, that Christ
might be legally qualified to justify us and deliver us from our-
selves. The thought that we need to be delivered from ourselves
may be hard for some of us to accept.
God’s picture of ancient Israel reveals our condition today:
“. . . The whole head is sick, and the whole heart faint. From the
sole of the foot even unto the head there is no soundness in it;
but wounds, and bruises, and putrefying sores: they have not
been closed, neither bound up, neither mollified with ointment.”
Isaiah 1:5-6.
Are we not thankful that in God’s plan of justification the
old man really dies? We are then given a new life in Christ as
Paul states, “Therefore if any man be in Christ, he is a new crea-
ture: (creation) old things are passed away; behold, all things
are become new.” 2 Corinthians 5:17. This is a fact based on
the promise of God. This, according to Peter, enables us to be-
come partakers of the divine nature.
We must constantly keep in mind that we are new persons in
Christ. In the climbing of Peter’s ladder, over and over again,
we will be conscious of a strong power working in our members
that will war against the Spirit’s leading in this walk of faith.
We may often cry out as Paul did, “O wretched man that I am!
Who shall deliver me from the body of this death?” Romans
7:24.
It is essential for us to remember that the battle between
Christ—the new ruler of the new man—and Satan—the deposed
ruler of the old man—is still raging with even increased activity,
for Satan is angry. His old method of control in our lives was
through our habit patterns. We must never forget that character
is revealed in our habits.
“The temper, the personal peculiarities, the habits

from which character is developed—everything practiced
in the home will reveal itself in all the associations of
life. The inclinations followed will work out in thoughts,
in words, in acts of the same character.” 1
Again we read:
“The defects cherished in dealing with life’s minor

details pass into more important affairs . . . . Thus ac-
tions repeated form habits, habits form character, and by
the character our destiny for time and for eternity is de-
cided.” 2
With these facts firmly in mind, we can clearly see that the
battle is over who is controlling the mind. We then must have a
clear mind in order to discern the difference between the two
powers striving for the supremacy. Now, let us be perfectly honest
with ourselves and analyze to determine if most of our decisions
in life have been made on the basis of principle or on feelings. If
we are honest, we find that feelings have often had a great deal
to do with even spiritual decisions. These feelings, that have
been the avenue through which Satan has held control, have
formed strong habit patterns and Satan will not let these die with-
out a real battle. Our response to any given situation will first be
triggered by our accustomed habitual life. If we act in harmony
with our feelings, Satan takes advantage of the situation that he
has created and then uses our habit response to accuse, condemn
and discourage us. He thus tries to make us believe that our
justification is not genuine and that we must be fooling ourselves.
The born-again Christian, living by faith, must school him-
self to do what angels counseled Adam and Eve to do when Sa-
tan would tempt them. This is where our battle seems almost
overwhelming. Our first parents failed, however, in Christ, we
may succeed! How? Adam and Eve were told to repel Satan’s
first insinuations, then they would be secure.3 We must recog-
nize the enemy at work in the habitual responses and, knowing
our weakness, turn immediately to Christ for help. We must
admit that we cannot win by resistance, no matter how we try to
control our feelings! When we face our weakness and turn the
situation over to Christ, He uses the same situation instantly as a
tool in His hand to form our character. “None but Christ can
fashion anew the character that has been ruined by sin. He came
to expel the demons that had controlled the will.” 4
In the whole climbing process Christ is at work forming this
new character while we are kept busy surrendering to His work-
ing process. This is a full time responsibility for each of us. It is
only as we, through surrender, open the door that He can do His
work in His own new creation. We must be constantly willing
to remove the obstacles and hindrances that prevent His work-
ing in our lives. Even in the surrender there is a real sense of
satisfaction in knowing that “the God of peace, that brought again
from the dead our Lord Jesus, that great shepherd of the sheep,
through the blood of the everlasting covenant, make you perfect
in every good work to do his will, working in you that which is
well pleasing in his sight, through Jesus Christ; to whom be glory
for ever and ever. Amen.” Hebrews 13:20-21.
Even as Jesus was victorious through surrender, when to all
human eyes it seemed a defeat and failure, so we have only one
road to victory. This ladder is going to be tough climbing, not
because it is steep and rough or rugged, but because self will
keep trying to do God’s work instead of doing its own—that of
surrender.
There are hindrances that must be removed before one can
begin the ascent of this ladder. If self is not dead through justi-
fication, we will not be able to climb Peter’s ladder but will find
ourselves starting up the wrong ladder.

in Christ.” 5
Paul states, “If we have been planted together in the likeness

of His death, we shall be also in the likeness of His resurrec-
tion.” Romans 6:5. He further states, “. . . We were reconciled
to God by the death of His Son, much more, being reconciled,
we shall be saved by His life.” Romans 5:10. While justifica-
tion takes care of all the legal work, sanctification—the impar-
tation of the life of Christ—is the process by which our fitness
for heaven is determined. Justification without sanctification
has no continuing saving value, and sanctification without justi-
fication is impossible.
“God requires the entire surrender of the heart, before justi-
fication can take place; and in order for man to retain justifica-
tion, there must be continual obedience, through active, living
faith that works by love and purifies the soul.” 6 This is the
process of sanctification.
“Here the truth is laid out in plain lines. This mercy

and goodness is wholly undeserved. The grace of Christ
is freely to justify the sinner without merit or claim on
his part. Justification is a full, complete pardon of sin.
The moment a sinner accepts Christ by faith, that mo-
ment he is pardoned. The righteousness of Christ is im-
puted to him, and he is no more to doubt God’s forgiving
grace.” 7
If you have not experienced justification by faith, the com-

plete unconditional surrender of yourself to Christ and accepted
His death at Calvary as your death to self, let me suggest that
you bow your head right now and enter into His victory planned
for you.
Notes:
3 See Patriarchs and Prophets , p. 53.
6 Selected Messages, book 1, p. 366. (Italics supplied.)
The Signs of the Times, May 19, 1898.
9.
LET’S BROADEN THE FOUNDATION
“VIRTUE”
When the Christian comes to Christ in full surrender, he ac-

cepts Christ as his Saviour from sin. His concern is primarily
eternity. In Christ he now feels secure and no longer needs to
worry about “making it” to heaven. Relief is blessed and reas-
suring. This may last for only a short time or it may be perma-
nent. However, there will come to the earnest seeker for truth,
the fact that the Christian’s life is not in a “rocking chair” but in
the rugged, every day life in this world of sin. He soon learns
that it is one thing to be a Christian in the company of Chris-
tians—friends who are pulling for him, praying for him, and
trying to encourage him. He later learns that it is another thing
to live the life in different circumstances. He even finds that his
own home is not as easy a place to live the Christian life as in the
church or Bible study group where he learned of Christ. He
may find that his job requires decisions that are embarrassing to
him now that he belongs to Christ. Opportunities come to him
whereby he could benefit himself greatly with only a very small
compromise in his new way of life. The natural thing to do in
each case would be to turn to reason. It is so difficult for us to
remember that faith is not human reasoning. It requires divine
reasoning to find the right answers. Jesus said, “Come now, and
let us reason together . . . ” Isaiah 1:18. “You have trusted Me
for your salvation. Will you trust Me to take care of your daily
needs as well? Will you let Me have control of every facet of
your life?” He promises that if we will do this He will supply all
of our needs, plus an abundant entrance into the kingdom of
heaven.
This, of course, does not mean that the “rocking chair” is the
answer after all. It is a comforting thing to know, however, that
I am to yield myself as fully to Christ now, in the new life of
faith, as I yielded myself to iniquity before I came to Jesus. Paul
says, “ . . . For as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield
your members servants to righteousness unto holiness.” Ro-
mans 6:19.
Jesus lived that completely yielded life, yet He was ambi-
tious, energetic, careful to do the best work that He could do.
He was never content with mediocrity. So, the born-again Chris-
tian will do his best, even if he sees no advantage to himself.
His reward is of a higher nature than the world values. God can,
and will, place such a person in positions of responsibility where
His own glory (character) as seen through the human instrument
will be a magnetic influence to draw men and women to Christ.
We have stated before that Christ works from the inside out-
ward. He is following this plan in sanctification as outlined in
Peter’s ladder. The first three steps have to do with mental atti-
tudes. If the mind is yielded to Him there will be no problem
with the flesh. “Let this mind be in you, which was also in
Christ Jesus.” Philippians 2:5. Notice that this is a “letting”—a
surrender of our own habitual thinking patterns. The new life of
faith reaches into every corner of life’s experiences. It trusts
Christ even if we do not understand how He can or will do His
work. Real faith is never concerned with the methods which He
uses—only the results which He promises.
There are hindering factors to his kind of faith. Doubt is one
of Satan’s most successful tools. Have you noticed that when
Satan works with a non-believer he tries to turn him away en-
tirely from Christ, the Bible and truth? However, when he works
with a Christian, he works through creating doubt. He worked
this plan with Eve. He was, at first, careful not to contradict
God. He simply said enough to cast doubt as to why God had
said what He said. After creating the doubt in Eve’s mind there
came the denial of truth. She had been warned to resist the first
insinuation of the enemy. She felt the impulse to flee to her
husband—Adam. She then felt that if she should meet the en-
emy she had sufficient strength to withstand him. Now, facing
him in the disguised form, she found herself arguing with him.1
There is nothing Satan delights to do more than to entice the
Christian to enter into controversy with him. “He tempts men to
distrust God’s love and to doubt his wisdom. He is constantly
seeking to excite a spirit of irreverent curiosity, a restless, in-
quisitive desire to penetrate the secrets of divine wisdom and
power.” 2
“There is but one course for those to pursue who hon-

estly desire to be free from doubts. Instead of question-
ing and caviling concerning that which they do not un-
derstand, let them give heed to the light which already
shines upon them, and they will receive greater light.”3
Our responsibility is to walk by faith, which requires obedi-

ence, even if we do not understand the “why.”
Hebrews 11, the great faith chapter, declares that faith “is”
not “has” substance and evidence. It may be hard for us to see
these two characteristics of faith. Our tendency is to try to check
up to see if we really have faith. Where do we check? Most of
the time we check our feelings! We say, “I feel this way or that
way.” Our faith must rest upon something much more reliable
than feelings. These constitute the devil’s playground. “Faith
includes not only belief but trust.”4 “The devils also believe,
and tremble.” James 2:19. Their belief is obviously not faith.
Why is this understanding so important to Peter’s ladder?
Because, “None but Christ can fashion anew the character that
has been ruined by sin.”5 The real question that must be an-
swered by each of us is, are we willing for Him to do His work
in us, or will we insist on doing part of the work ourselves? The
inclination will be to “get in there and help.” But we must be
willing to let the Potter have His way entirely and be happy to
lie dormant in His hands. Then, and only then, will the product
formed be of any value!
Notes:
1 See Patriarchs and Prophets , pp. 53-55.
2 Patriarchs and Prophets, pp. 54, 55.
5 Desire of Ages, p. 38.
10.
POWER SUPPLY UNLIMITED
“KNOWLEDGE”
Jesus prayed, “ . . . this is life eternal, that they might know

thee the only true God, and Jesus Christ, whom thou has sent.”
John 17:3. John again testified, “Beloved, let us love one an-
other: for love is of God . . . for God is love.” 1 John 4:7,8.
Every born-again Christian, of necessity, has come to realize
that if he is to reflect the character of God, love must be natu-
rally reflected in every facet of his life. This love is not a pre-
tense—something put on—it must come from the inside and its
source can only be Christ. The Christian cannot develop this
love; it is a gift from God that comes by knowing Him.
“The knowledge of God as revealed in Christ is the

knowledge that all who are saved must have. It is the
knowledge that works transformation of character. This
knowledge, received, will re-create the soul in the image
of God. It will impart to the whole being a spiritual power
that is divine . . . ” 1
Such knowledge grows in relationship where faith is the ac-

tive ingredient that binds the parties closer together with each
new experience. Did you notice that it is the knowledge of God,
as revealed in Christ, that we must have and that will reproduce
the divine character in man? Could it be that this is the reason
that we are admonished to spend a thoughtful hour each day
reading and meditating upon the life of Christ, especially the
closing scenes?
Such an experience would reveal to us the fact that Jesus, as
a human being, learned about God first from His mother, then,
as he grew older, from nature. As He learned to read, He learned
about God from the Scriptures. His Father enlightened His study
and revealed to Him His mission on earth. This knowledge did
not, in the least, detract from His faithfulness in helping to carry
His part of the family burdens. He became efficient as a trades-
man and labored to help support the family until He began His
public ministry.
We will discover that the more He learned of God, the more
submissive He became until, finally, in the garden of Gethsemane
His submission was complete when He cried, “Father, if thou be
willing, remove this cup from me; nevertheless not my will, but
thine, be done.” Luke 22:42.

obedience to the statues of God’s government in heaven
and earth.” 2
A careful reading of the aforementioned quotation will re-

veal four things that we should especially study in relation to the
life of Christ: (1) His infinite sacrifice, (2) the sinfulness of sin,
(3) the righteousness of the law, (4) the theme of redemption. If
we make this knowledge the target of our study, we are prom-
ised four specific returns: (1) We will be strengthened and en-
nobled, (2) a deepened comprehension of God’s character will
be ours, (3) the plan of salvation will be clearly defined, (4) we
will be better able to fulfill our divine commission. Then we
will be able, because of a personal conviction, to testify to the
three great principle of God’s plan of salvation: (1) the immu-
table character of God’s law, (2) the malignant nature of sin, (3)
God’s plan of righteousness by faith. These principles reveal to
us the justice and mercy of God’s character which He desires to
reproduce in every believer.
God has provided every incentive that He can to encourage
us to enter into this study plan. Romans 5:1,2 assures the justi-
fied believer of peace with God and also the privilege of stand-
ing in God’s (imputed) character during the process of sanctifi-
cation. Romans 8:1,2 assures the Christian who is in the pro-
cess of sanctification (walking with Jesus) freedom from con-
demnation and the greatest blessing possible—the Spirit to teach
him how to walk with Jesus. For the very law of the Spirit is
“life in Christ Jesus.”
It was Jesus, Himself, who said, “But the Comforter, which
is the Holy Ghost, whom the Father will send in My name, He
shall teach you all things, and bring all things to your remem-
brance, whatsoever I have said unto you.” John 14:26. It is the
work of the Holy Spirit to reveal to us what “life in Christ Jesus”
is all about.
The knowledge of God as revealed in Christ Jesus is the
clearest, most understandable and most available to man of all
knowledge. It is written on every flower, every tree, the starry
heavens, the sunlight, the ocean depths and upon every creature
that comes from the hand of God. It is written in His own book—
the Holy Bible. Also, God has sent the third member of the
Godhead to be our Instructor whether we are reading from His
book of nature or the written Word. His one goal is to help us to
see what “life in Christ” truly is.
Right now, as you are reading these lines, you may be hav-
ing feelings that your mind can be interpreting in such a way as
to cause you to procrastinate in seeking for this knowledge. These
feelings constitute the greatest hindrance to our reaching the goal.
We feel that we do not have time. We feel that we cannot
understand. We feel that we are alone—if only there were some-
one to study with. We may feel that if our life is greatly changed,
we will be ridiculed or rejected. These are all feelings sent by
Satan, for he knows well the power of feelings. May I remind
you that feelings and faith are contrary to each other, as far apart
as the east is from the west. So, in spite of feelings, seek the
knowledge which is from above and be set free to experience
“life in Christ Jesus” which is love unlimited—the true power
of God.
When we walk with Jesus, we must remember that He does
not condemn us even if we make a mistake. He is our heavenly
Parent who stands ready to help us, by turning our mistakes into
stepping stones instead of stumbling blocks.
Satan is the great accuser. God’s Word says, “For God sent
not his Son into the world to condemn the world; but that the
world through him might be saved.” John 3:17.
Just knowing Him has turned savages into loving, lovable
Christians. No other knowledge on earth or in heaven can do this.
Oh! how we need to know Him whom to know is life eternal.
Notes:
1 My Life Today, p. 293.
11.
FIRST THINGS FIRST
“TEMPERANCE”
The knowledge of God as learned through the study of

Christ’s life leads us naturally to invite Christ to reproduce His
character in us. As Christ, through faith, has been transforming
the mind—bringing it into harmony with His own mind—so now,
He begins to change our very life-style. This work must begin
with man’s greatest need.
“Temperance alone is the foundation of all the graces that
come from God, the foundation of all victories to be gained.”1
A clear definition of temperance is essential at this point.
“True temperance teaches us to dispense entirely with

everything hurtful, and to use judiciously that which is
healthful. There are few who realize as they should how
much their habits of diet have to do with their health,
their character, their usefulness in this world, and their
eternal destiny. The appetite should ever be in subjec-
tion to the moral and intellectual powers. The body
should be servant to the mind, and not the mind to the
body.” 2
“Intemperance . . . includes the hurtful indulgence of any

appetite or passion.”3
It is necessary to keep clearly in mind the fact that the battle
between Christ and Satan is over who will control the mind of
man. It would be natural, then, for Satan to do everything he
could do to injure or weaken the ability of man’s mind. If he can
cause the mind to function at a level below its God-given capac-
ity, he has then gained a tremendous advantage over God. If the
mind cannot understand the things of God, how can it arrive at a
valid conclusion? It follows that the will could not be used in a
constructive way. Satan knows that if the will is not used in a
positive way, he has the advantage. By creating doubts, peer
pressures, etc., he can cause us to put off a decision. He is care-
ful not to let us know that putting off a decision is really making
a decision. It is exercising the will, but to his advantage.
“You should use the most simple food, prepared in

the most simple manner, that the fine nerves of the brain
be not weakened, benumbed, or paralyzed, making it im-
possible for you to discern sacred things, and to value
the atonement, the cleansing blood of Christ, as of price-
less worth.”4
“Intemperance commences at our tables in the use of un-

healthful food.” 5 Temperance, then, must strike at the root of
the problem and from there spread to the entire life-style.
A perfectly balanced eight-point program was sent to us from
God nearly seventy-five years ago to keep our mental and physi-
cal health functioning at top level. “Pure air, sunlight,
abstemiousness, rest, exercise, proper diet, the use of water, trust
in divine power—these are the true remedies.” 6
An almost unlimited amount of inspired information on this
plan is open for our study in the Bible and the writings of Ellen
White. If we accept these sources as authoritative, we then have
a guide by which to measure all other information.
Modern research has finally validated God’s health plan, and
abundant material is available regarding each part of the plan.
God has enlightened men and women who have written authori-
tatively, yet in understandable language, on the different facets
of this plan. We are today without excuse.
However, we shall confine ourselves to man’s greatest weak-
ness—his appetite. If this is brought under the control of Christ,
we will be victorious over every defiling sin.
“The controlling power of appetite will prove the ruin of
thousands, when, if they had conquered on this point, they would
have moral power to gain victory over every other temptation of
Satan.” 7
Webster defines temperance as “habitual moderation in the
indulgence of appetites or passions.” He defines appetite as “an
inherent craving.” It is as we see this close relationship, and the
broad platform that appetite covers, that we can understand the
above quotation.
Eve was tempted upon appetite. However, the real appetite
was, no doubt, revealed in her unspoken question. Why had
God withheld the fruit of this tree from them? It was this unspo-
ken question, revealed in her attitude and expression, that
prompted Satan to take advantage of the situation. “Yea, hath
God said, Ye shall not eat of every tree of the garden?” Eve was
captivated as she heard the serpent vocalize her own thoughts.
How many today have an appetite to know the “why” of God’s
ways. “The secret things belong unto the Lord our God: but
those things that are revealed belong unto us and to our children
forever . . . ” Deuteronomy 29:29. When will we be content to
believe what God says and leave the “why” until He chooses to
reveal it to us?
Eve’s appetite revealed itself in other ways too. The serpent
continued in a pleasing voice to praise her loveliness, which she
enjoyed.
When appetite was partially fed, it was only a step to creat-
ing doubt in Eve’s mind, for she was conditioned to believe the
voice that revealed such “good” judgement. She now answered
the serpent’s subtle question, “ . . . We may eat of the fruit of the
trees of the garden; but of the fruit of the tree which is in the
midst of the garden, God hath said, Ye shall not eat of it, neither
shall ye touch it, lest ye die.” Genesis 3:2,3. The serpent’s reply
was quick and forceful, “ . . . Ye shall not surely die.” Genesis
3:4. This direct contradiction to God’s statement was then rein-
forced by the implantation of a doubt, “For God doth know that
in the day ye eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil.” Genesis 3:5.
“He [Satan] is constantly seeking to excite a spirit of

irreverent curiosity, a restless, inquisitive desire to pen-
etrate the secrets of divine wisdom and power. In their
efforts to search out what God has been pleased to with-
hold, multitudes overlook the truths which he has re-
vealed, and which are essential to salvation.” 8
The doubt had found lodging in Eve’s mind. But Satan must
reinforce the doubt with feelings. Take another look at the lad-
der Satan tries to get us to climb.
He now took advantage of Eve’s own argument and pluck-
ing the fruit, the serpent put it in the hand of Eve. (Notice how
feelings destroy knowledge.) The serpent reminded Eve of her
own words, “ye shall not touch it lest ye die.” Satan speaking:
“There it is in your hands and you haven’t died. Eating is no
different.” She could detect no harm from what she had done so
she grew bolder. Her mind remembered the serpent’s statement
that the fruit would make one wise so she ate. Now come the
feelings. (Please keep in mind that the feelings are Satan’s spe-
cial avenue through which he works.) Eve felt no evidence of
God’s displeasure; she experienced an exhilaration which ran
through her whole body. She even imagined that this was the
way heavenly beings felt.
Have you ever felt the exhilaration of an indulged moment
of sin? Satan has lost none of his power.
Eve, under the spell of feelings, became the instrument
through which Adam fell. Through feelings Satan is still de-
stroying or modifying the knowledge of God as revealed to man.
“Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God.” 1 Corinthians 10:31.
Temperance would naturally follow knowledge in our lives
if we would be willing to face the appetite problem. Of our-
selves, we are helpless, but we have One by our side who is
mighty to save. If we face our helplessness, and by an act of the
will choose to apply the above Scripture, even if we have failed
ever so many times, God will bring our appetites under His con-
trol. Victory will then be ours. We will have dealt with “first
things first.”
Notes:
2 Temperance, p. 138. (Italics supplied.)
4 Testimonies, vol. 2, p. 46. See also Counsels on Diet
and Foods, p. 55 and Testimonies, vol. 6, p. 327.
6 The Ministry of Healing, p. 127.
8 Patriarchs and Prophets, pp. 54, 55.
12.
PATIENCE – GOD’S PERFECT WORK
At this point in the climbing process—sanctification—it is

essential to remember that this is a total work of faith. It is only
as we do our part—recognizing the obstructions and hindering
factors, then realizing that we cannot remove them ourselves—
that we exercise the power of the will and choose to be free from
these encumbrances. Only then can God do His work in us. He
will never force the will but waits for us to use it to permit Him
to remove these. We have just discovered that if this work is
done at all He will have to do it. Remember, we have “not the
wisdom or the strength to overcome” evil.1 This must be kept
clearly in mind as we face each step.
Peter says, “Add . . . to temperance patience . . . ” 2 Peter
1:16. “The most precious fruit of sanctification is the grace of
meekness.”2 A quick look in Webster’s Collegiate Dictionary
will convince anyone of the close relationship of patience and
meekness.
Without doubt, God was able to develop this trait of His char-
acter in Moses more perfectly than in any other human being.
However, even in him one failure, even though he was forgiven,
prevented God from being able to fulfill His plans for Moses’
life here on this earth. We see here a perfect blend of God’s
justice and mercy. “Genuine sanctification . . . is nothing less
than a daily dying to self and daily conformity to the will of
God.”3
This principle of sanctification strikes right at the very root
of the problem of this step of patience, for the greatest hindering
factor is pride. We have heard of impetuous Peter—the man
who always spoke and acted before he thought.
“The evil that led to Peter’s fall and that shut out the
Pharisee from communion with God is providing the ruin
of thousands today. There is nothing so offensive to God
or so dangerous to the human soul as pride and self-suf-
ficiency. Of all sins it is the most hopeless, and the most
incurable.” 4
Pride and self-sufficiency work on the human mind exactly

opposite to humility and self-surrender. This is why when we
try to control ourselves and fail, we try harder the next time. All
human effort expended to be patient will never produce the fruit
of patience. A strong enough motivation may produce an ap-
pearance of patience—salesmen often do this. Customers may
be completely fooled, for the public image is often quite differ-
ent from what one is at home.
Our problem seems to be that pride takes the way of expedi-
ency. It can appear to be humble, teachable, calm, even patient.
“Some of us have a nervous temperament, and are

naturally as quick as a flash to think and act; but let no
one think that he cannot learn to become patient. Pa-
tience is a plant that will make rapid growth if carefully
cultivated.” 5
Cultivation is a process that removes anything that hinders

the growth of the plant that is desired. The removal process is
not the problem with most of us. It is the failure to be willing to
admit what needs to be removed from the character, and to be
willing to turn it over to the Lord for Him to remove. If patience
is to make rapid growth, there must be a sincere self-examina-
tion and willingness to face up to the true facts. “It was on the
point where he thought himself strong that Peter was weak; and
not until he discerned his weakness could he realize his need of
dependence upon Christ.” 6
Patience can take on another cloak we should examine.
“There are many who, when they are reproved, think

it praiseworthy if they receive the rebuke without be-
coming impatient; but how few take reproof with grati-
tude of heart, and bless those who seek to save them from
pursuing an evil course.” 7
Obviously, patience reaches into areas that we have thought

little about. It requires more than refraining from retaliation.
Patience seeks to look at every situation or person in the best
light possible.
Read Hebrews 11 and catch a vision of the cloud of wit-
nesses from Abel to Samuel and on to an army of unnamed men
and women who, through Christ, vanquished Satan and his hosts
of evil angels. Then catch the picture of yourself in chapter 12
as Paul says, “ . . . let us lay aside every weight . . . ”—that is
every hindrance. Cultivate out every weed and break up the
hard ground. He then speaks of “ . . . the sin which doth so
easily beset us . . .” Hebrews 12:1. Here we have the old habits
that are still with us from the old nature that Satan uses so often.
“Selfishness and pride will make a stand against any-

thing that would show them to be sinful. We cannot, of
ourselves, conquer the evil desires and habits that strive
for the mastery. We cannot overcome the mighty foe
who holds us in his thrall. God alone can give us the
victory . . . But He cannot work in us without our con-
sent and co-operation.” 8
Having done all this, then we can “ . . . run with patience the
race that is set before us, Looking unto Jesus the author and
finisher of our faith . . .” Hebrews 12:1,2.
James was one of the sons of thunder. With John, his brother,
he would have called fire down from heaven to destroy those
who did not readily accept Jesus and the disciples into their city.
Jesus, however, was able to change all this so that James knew
of the perfect work of patience and left us this counsel, “ . . . let
patience have her perfect work, that ye may be perfect and en-
tire, wanting nothing.” James 1:4.
Notes:
13.
NO STOPPING PLACE
The lesson that “true greatness consists in true goodness”

has always been difficult to learn.1 Even the proud monarch
Nebuchadnezzar had to learn the hard way. It is so natural, when
striving to do right, to feel that we have achieved a degree of
godliness through doing good things.
“The reason many in this age of the world make no

greater advancement in the divine life is because they
interpret the will of God to be just what they will to do.
While following their own desires, they flatter themselves
that they are conforming to God’s will. These have no
conflict with self. There are others who for a time are
successful in the struggle against their selfish desire for
pleasure and ease. They are sincere and earnest, but grow
weary of protracted effort, of daily death, of ceaseless
turmoil. Indolence seems inviting, death to self repul-
sive; and they close their drowsy eyes, and fall under the
power of temptation instead of resisting it.” 2
There are two classes pictured in the foregoing paragraph.

The first we could classify as permissive believers. These have
no, or at the most little, conflict with self. To these it seems
easier to delete sanctification from God’s gift of righteousness
by faith than to follow the Master’s invitation, “ . . . If any man
will come after me, let him deny himself, and take up his cross,
and follow me.” Matthew 16:24.
The other class are stony ground believers who grow weary
because their root is not wholly secure in Christ. They have not
learned the joy of renouncing self and of letting Christ carry the
load. They have never discovered that His yoke is easy and His
burden is light.
Sanctification, as a process, reaches deeper and deeper into
our lives and requires total surrender at each step. This, of course,
is not easy for the proud heart to find joy in doing. 3
“John and Judas are representatives of those who pro-

fess to be Christ’s followers . . . . Each possessed serious
defects of character; and each had access to the divine
grace that transforms character . . . One, daily dying to
self and overcoming sin, was sanctified through the truth;
the other, resisting the transforming power of grace and
indulging selfish desires, was brought into bondage to
Satan.” 4
Since life is a continuous round of making decisions, it fol-

lows logically that this is the area where this daily dying to self
must start. Like Jesus, our true Pattern, our automatic response
in every decision must be “not my will but Thine be done.” This
must be more than a verbalization of the thought. It requires a
willingness—as God directs—to change, drop, or carry out any
plan or desire, no matter how cherished it might be. It requires
an acquaintance with, and a sensitivity to, God’s will as revealed
in Inspiration; we must also be tuned to the still small voice of
conscience and carefully evaluate His providential leading. 5
By following this process the grace of God will “attract the
mind upward and habituate it to meditate upon pure and holy
things.” 6 God-like-ness is not doing what Christ did, but living
the way He lived. We need to understand clearly Paul’s counsel
for holy living as described in Colossians 3:3,4. “For ye are
dead, and your life is hid with Christ in God. When Christ, who
is our life, shall appear, then shall ye also appear with him in
glory.” What glory is Paul concerned about? “To whom God
would make known what is the riches of the glory of this mys-
tery among the Gentiles; which is Christ in you, the hope of
glory.” Colossians 1:27.
What a privilege that we can be used of God to reveal His
own character to an unbelieving world. “Jesus revealed no quali-
ties, and exercised no powers, that men may not have through
faith in Him. His perfect humanity is that which all His follow-
ers may possess, if they will be in subjection to God as He was.”7
This is true godliness, not trying to be good or doing good
things but daily dying to self—truly trusting God. “My son,
give me thine heart, and let thine eyes observe my ways.” Prov-
erbs 23:26. We would be amazed at what God would do in our
lives if we would stop trying and start dying—being in subjec-
tion to God as Jesus was.
There is, however, a real hindering factor we must face as
we attempt to take this step—compromise. This is one of Satan’s
most effective weapons to keep the Christian from making the
spiritual progress God desires him to make. Jesus’ life showed
no compromise at any time. He was wholly dedicated to do His
Father’s will. His words, “I delight to do thy will, O my God . . .”
Psalms 40:8 reflect the only attitude that is God-like, or accept-
able, in God’s sight. Reluctant obedience is not obedience at all.
“When the requirements of God are accounted a bur-

den because they cut across human inclination, we may
know that the life is not a Christian life. True obedience
is the outworking of a principle within. It springs from
the love of righteousness, the love of the law of God.
The essence of all righteousness is loyalty to our Re-
deemer.” 8
The disciples of old, the reformers, and God’s people in all

ages have met Satan’s temptation to compromise their loyalty to
God. It is often in what we consider our strength that Satan
finds our weakness. Let us look again at another side of Peter’s
experience.
“It was on the point where he thought himself strong

that Peter was weak; and not until he discerned his weak-
ness could he realize his need of dependence upon Christ.
Had he learned the lesson that Jesus sought to teach him
in that experience on the sea, he would not have failed
when the great test came to him.” 9
Now we can better understand Christ’s words to Paul in 2

Corinthians 12:9, “ . . . My grace is sufficient for thee; for My
strength is made perfect in weakness . . . ” Then, as Paul gives
answer in the next verse, “. . . for when I am weak, then am I
strong.” We can see the only way to godliness is by daily dying
to self. No, there is no stopping place here. This round of the
ladder only opens our eyes to the great vistas ahead as Christ’s
indwelling becomes the practical key to God-like-ness.
Notes:
1 Prophets and Kings, p. 521.
3 Christ Our Righteousness, pp. 33, 34.
4 The Acts of the Apostles, pp. 558, 559.
6 Testimonies, vol. 2, pp. 478, 479.
14.
WHAT, NO MORE COMPETITION?
Did it ever seem strange to you that in God’s plan we must

recognize that only through godliness can we really have broth-
erly kindness? If we accept this Biblical principle, we are then
face to face with a problem. Who is my brother? Jesus answers
this in Luke 8:21, “ . . . My mother and my brethren are these
which hear the word of God, and do it.” It is quite evident here
that Jesus is not limiting “brethren” to those who perfectly obeyed
the Word, but those who were desiring to obey. Matthew 12:49
tells us that as He spoke these words He was pointing to His
disciples who were a long way from doing all that the Word had
spoken. Competition was a continuous problem in each of them.
The spirit that promotes competitive thinking is the spirit of
judging. The spirit of competition and of judging, from which it
springs, are both of Satan and can only serve his purposes. Then,
how can we truly be free from these hindering factors? Again,
Jesus gives us the answer. His life was a perfect demonstration
of how we are to live in relation to our brothers and sisters. In
chapter three we referred to the quotation found in Thoughts
from the Mount of Blessing, p. 71. We will quote it here again
for it contains the answer to how Jesus’ life was filled with broth-
erly kindness, even to those who treated Him with contempt. 1

By Christ accepting everything that happened in His life as

coming directly from the Father’s hand, even though it origi-
nated with Satan, He had true peace. He was able to accept the
worst abuse it was possible for any human being to experience,
both mental and physical, yet treat with utmost kindness the
human instrument through which it came. In fact, it was this
that kept Him from seeing people as responsible for what they
did to Him. He constantly looked beyond the human and saw
Satan as the real enemy. This enabled Him to empathize with
even His persecutors and treat them with brotherly kindness.
He pitied them instead of Himself. He constantly tried to excuse
His followers because of their ignorance. He knew that Satan
was blinding them.
We are told that His source of comfort is also ours. Can you
see what would happen in God’s family if His brethren lived by
the same policy He lived by as a human being here on earth?
Brotherly kindness can come in no other way. We can not force
ourselves to be kind and loving. It must be from inside– from
the heart. Jesus’ plan is the only way the heart can truly respond
impartially for the eyes are then no longer focused upon men or
their unkind acts.
The real test is found in the “all things” of Romans 8:28. We
are quite ready to apply Christ’s method in our lives to some
things, but does it really mean everything? Yes, there are no
exceptions. He is either Lord of all or not at all. God is so
careful to protect us that He will turn every evil thrust Satan can
hurl at us into a blessing if we accept the “all things” as a prac-
tical working principle in our lives.
“The trials of life are God’s workmen, to remove the

impurities and roughness from our character. Their hew-
ing, squaring, and chiseling, their burnishing and polish-
ing, is a painful process; it is hard to be pressed down to
the grinding wheel. But the stone is brought forth pre-
pared to fill its place in the heavenly temple. Upon no
useless material does the Master bestow such careful,
thorough work. Only His precious stones are polished
after the similitude of a palace.” 3
Here is another very practical reason to believe, accept, and

apply the Scriptures in daily living. If the “all things” includes
both the good and the bad experiences of life, then Paul’s words
in 1 Thessalonians 5:18, “In everything give thanks: for this is
the will of God in Christ Jesus concerning you,” become very
practical to us in our daily living. Jesus lived this way and if we
are to be successful in our Christian life, we must follow His
example. This does not mean that we must enjoy everything
that happens to us, but we must give thanks to God—yes, even
rejoice. Jesus did not enjoy the mistreatment of men acting as
demons, but He knew that the world would be blessed thereby.
We will not enjoy the “all things” that happen to us, but we can
be thankful! We can thank Him for seeing something in us worth
working upon. We are the material that, when polished, will be
fit for His palace and every stone will have its place and be con-
tented therewith. All competition will be gone forever, for the
spirit of judging, pride and selfishness will be eradicated with
their originator.
Notes:
15.
LOVE UNLIMITED
Add to brotherly kindness charity, or divine love. God’s plan

has never changed. He will bring man back to the place where
the uninhibited, divine love of God will flow through him. This
will surpass the experience of Adam when he came forth from
the hand of God. It was this that Jesus prayed for in His last
prayer for His disciples before he went to Gethsemane, “ . . . that
the love wherewith thou has loved me may be in them, and I in
them.” John 17:26. Imagine, if you can, divine love flowing
through human channels.
The goal of sanctification is to systematically produce this
love in man. It is not accomplished by trying to be loving but by
dying to self and to the hindering factors that inhibit, or prevent,
God from doing His work in our lives.
All the way up this ladder the process has been the same.
The last step is to taste of the greatest power in heaven or upon
earth—that of divine love. The hindering factor is Satan’s coun-
terfeit of God’s love—human emotion. There will be human
emotion in response to divine love but it is a response, not the
love itself.
“The church is God’s appointed agency for the sal-

vation of men. It was organized for service, and its mis-
sion is to carry the gospel to the world . . . The church is
the repository of the riches of the grace of Christ; and
through the church will eventually be made manifest, even
to ‘the principalities and powers in heavenly places,’
(Ephesians 3:10) the final and full display of the love of
God.”1
If this is to happen in these closing days of earth’s history,

we had better know what this love is and how it can be revealed
through human beings.
Divine love is a principle that governs heaven and the entire
universe, with the exception of this earth. It is a principle of
action, a principle of life. Divine love is like a two way street: it
flows from God in both directions so that we are without ex-
cuse—first, in His being willing to take time to patiently deal
with the rebel angel Lucifer, instead of meting out justice when
it was due. This kindness was primarily to enable His created
beings to understand what divine love really is—to give them
an opportunity to use their will (the power of choice) intelli-
gently. In the final decision about one-third of the angels of
heaven decided against God.
The mental agony of God in sustaining such a loss, and the
subsequent confusion in the minds of loyal angels and beings on
other planets, caused Him to put into effect His marvelous plan
of redemption. God’s love is more fully revealed when we un-
derstand that “from the beginning God and Christ knew of the
apostasy of Satan, and of the fall of man through the deceptive
power of the apostate.” 2 While God did not plan these emer-
gencies, He foresaw them and then devised a plan to use them to
implant His love forever in the hearts of His created beings.
So comprehensive is His plan of redemption that He actu-
ally built it around the incarnation. Jesus Christ, the Son of God,
became man so that the human family and all of God’s creation
would have a perfect pattern to guide them forever as this divine
love would flow back to God. This is the second great demon-
stration of His love.
While this plan provides a legal basis for man’s salvation, it
also provides the example for every Christian to follow, which
enables God’s love to flow through them. Jesus said, “For I
came down from heaven, not to do mine own will, but the will
of him that sent me.” John 6:38. Paul said, “I am crucified with
Christ: nevertheless I live; yet not I, but Christ liveth in me: and
the life which I now live in the flesh I live by the faith of the Son
of God, who loved me, and gave himself for me.” Galatians
2:20. “ . . . They that are Christ’s have crucified the flesh with
the affections and lusts.” Galatians 5:24.
There is no other plan that will enable the uninhibited love
of God to flow through human beings. In order for the human
vessel to be a clear channel, self must be crucified. Any trace
elements of self, willingly left, will mar the image and prevent
the church from giving to the universe “the final and full display
of the love of God.”
Sanctification will have accomplished its work in our lives
when we can honestly say in every experience in life, “Not my
will but Thine be done.” This is, indeed, love unlimited.
Notes:
1 The Acts of the Apostles, p. 9 (Italics supplied.)
16.
WAS JESUS TEMPTED
JUST LIKE WE ARE?
“For we have not an high priest which cannot be touched

with the feelings of our infirmities; but was in all points tempted
like as we are, yet without sin.” Hebrews 4:15. This verse of
Scripture has been, and still is, the basis for a great deal of un-
healthy discussion regarding the human nature of Christ. There
are some who claim Jesus had to be tempted in the identical
manner as every human being has been tempted in order to meet
the requirements of this text. This conclusion is arrived at with-
out taking into account all that God has revealed to His church
on the subject.
If Jesus was tempted to steal, lie, swear, be impure in thought
or deed, he resisted that temptation in one of two ways: (1) by
resisting the inclination to yield or (2) by realizing that He was
helpless and turning the problem over to His Father. In either
case He would have had to have a propensity, or inclination, for
Satan to appeal to. Yet, Jesus said, “Hereafter I will not talk
much with you: for the prince of this world cometh, and hath
found nothing in me.” John 14:30. This was very close to the
end of Jesus’ life on earth. Satan had probed into every corner
of Christ’s life and could find nothing to build any temptation
upon.
“Not even by a thought could Christ be brought to

yield to the power of his subtle temptations. Satan finds
in human hearts some point where he can gain a foot-
hold—some sinful desire is cherished by means of which
his temptations assert their power.” 1
Remember, it was as a human being that Jesus met these

temptations. “Not a single thought or feeling responded to temp-
tation.” 2 Notice, there was no response by either thought or
feeling which must precede a temptation. “Every sin, every dis-
cord, every defiling lust that transgression had brought, was tor-
ture to His spirit.” 3 “Never, in any way, leave the slightest im-
pression upon human minds that a taint of, or inclination to,
corruption rested upon Christ, or that He in any way yielded to
corruption.” 4 “As the sinless One, His nature recoiled from
evil.” 5
Our text being considered says, “ . . . [He] was tempted in all
points like as we are . . . ” and this is true. In order to find the
answer to the “how” question, let us look at another quotation
about our Lord.
“It was a difficult task for the Prince of life to carry

out the plan which He had undertaken for the salvation
of man, in clothing His divinity with humanity. He had
received honor in the heavenly courts, and was familiar
with absolute power. It was as difficult for Him to keep
the level of humanity as for man to rise above the low
level of their depraved natures, and be partakers of the
divine nature.” 6
“To keep His glory veiled as the child of a fallen race, this
was the most severe discipline to which the Prince of life could
subject Himself.” 7 This is where we all have our difficulties. It
is a problem for us to let the divine nature of Christ be reflected
in us.
Let us analyze what this quotation is telling us. It was ex-
tremely difficult for Christ to clothe His divinity with humanity.
Why? “Jesus revealed no qualities, and exercised no powers,
that men may not have through faith in Him . His perfect human-
ity is that which all His followers may possess, if they will be in
subjection to God as He was.”8
Jesus said, “I can of mine own self do nothing . . . ” John 5:30.
It is quite clear that when Christ “laid aside His royal robe
and kingly crown,”9 He took upon Him the nature of man “as
God created him.” “Christ came to the earth, taking humanity
and standing as man’s representative, to show in the controversy
with Satan that man, as God created him , connected with the
Father and the Son could obey every divine requirement.”10
“He began where the first Adam began.” 11 Christ, as the sec-
ond Adam, must succeed where the first Adam failed, using only
the same power the first Adam had available to him. “When
Adam was assailed by the tempter in Eden he was without the
taint of sin . . . Christ, in the wilderness of temptation, stood in
Adam’s place to bear the test he failed to endure.” 12
There is no evidence in the Word of God that sinful nature
can ever be obedient to God! The message of God to man is that
he inherently has a sinful carnal nature which is unredeemable.
“The inheritance of children is that of sin. Sin has

separated them from God. Jesus gave His life that He
might unite the broken links to God. As related to the
first Adam, men receive from him nothing but guilt and
the sentence of death.” 13
“Because the carnal mind is enmity (hatred) against God:

for it is not subject to the law of God, neither indeed can be.”
Romans 8:7. (Italics supplied.) Christ never tried to show to
anyone that sinful nature could become sinless nature. His mes-
sage was always, “ . . . Ye must be born again.” John 3:7. “ . . .
Except a corn of wheat fall into the ground and die, it abideth
alone . . . ” John 12:24. “ . . . Are ye able to drink of the cup that
I shall drink of, and to be baptized with the baptism that I am
baptized with? . . .” Matthew 20:22.
If Christ had sinless nature how could He be tempted like I
am? What is temptation? “Temptation is resisted when man is
powerfully influenced to do a wrong action and, knowing that
he can do it, resists, by faith, with a firm hold upon divine
power.” 14 Temptation only exists when there is a “powerful
influence to do a wrong action.” “But every man is tempted
when he is drawn away of his own lust, and enticed.” James
1:14. How could Christ be tempted to do an evil thing when
“the refined sensibilities of His holy nature rendered contact with
evil unspeakably painful to Him”? 15 Christ hated sin with a
perfect hatred. His Spirit, indwelling man, is the only power
that brings man to hate sin, which every born-again Christian
must learn to do.
Christ, in order to be tempted as we are, must have had a
strong desire to do a wrong act, but resisted by trusting in His
Father. How could Satan find something that would fit these
criteria? Satan learned, even when Christ was a child, that it
was useless to try to tempt Him to retaliate. Even when abused,
to be irritated, angered, or to do any bad thing was unthinkable
to Him.
“Of the bitterness that falls to the lot of humanity,

there was no part that Christ did not taste. There were
those who tried to cast contempt upon Him because of
His birth, and even in His childhood He had to meet their
scornful looks and evil whisperings. If He had responded
by an impatient word or look, if He had conceded to His
brothers by even one wrong act, He would have failed of
being a perfect example. Thus He would have failed of
carrying out the plan for our redemption.” 16
Satan knows how difficult it is for man to live here as a born-

again Christian, keeping his natural sinful nature crucified. He
knows that it takes a daily dying to self (1 Corinthians 15:31)—
even a continuous crucifixion of habits from that old, but natu-
ral, nature. 2 Corinthians 4:10-12. Therefore, he switched his
approach to Christ, tempting Him to reveal His natural nature,
which He had laid aside when He came to this earth. To reveal
His natural divine nature would have ruined the plan of salva-
tion, for Christ must use only that which is available to man.
Never had there been born a sinless human being until Christ
was born of Mary. Never has there been born one since. Satan’s
experience in dealing with sinful babies, children, youth or adults
was of no value when dealing with sinless human nature. He
tried in every way possible to force Christ to reveal His natural
divine nature. Realizing that Christ’s greatest problem while
here on earth was to be accepted as the Messiah (the anointed
One), Satan would use this natural desire and try through temp-
tations to get Him to take Himself out of His Father’s hands and
respond by using His own divine nature that He had laid aside.
From His childhood to Calvary this one goal was never given up
by Satan. His temptations become more powerful until at the
cross the challenge was hurled at Him for hours, “If you are the
Christ come down and we will believe.” Christ, knowing that
He could respond at any time and compel His tormentors to ac-
knowledge Him as Lord and King, refused. He trusted His
present and future life to His Father’s hands.
“Thus when Christ was treated with contempt, there

came to Him a strong temptation to manifest His divine
character. By a word, by a look, He could compel His
persecutors to confess that He was Lord above kings and
rulers, priests and temple. But it was His difficult task to
keep to the position He had chosen as one with human-
ity.” 17
What a temptation! No human could ever be tempted like

He was!
How was He tempted as we are? The born-again Christian
must die to his old natural nature, which is sinful. “They that
are Christ’s have crucified the flesh with the affections and lusts.”
Galatians 5:24. This is stated over and over in God’s Word.
Selfishness is declared to be the root of all evil.18 In the judge-
ment all sins come under the heading of selfishness.19 “What
is the sign of a new heart? A changed life. There is a daily,
hourly dying to selfishness and pride.”20 It would have shown
selfishness for Christ to act at any time on His own desires.
Let your mind probe to its greatest depths and you will find
that all sin is selfishness! It is for this reason that when Satan
tempts the born-again Christian to do a wrong thing, the old
nature, which he has crucified, still seems to urge him to do it.
How can this be when the old nature is crucified? Here is where
Satan’s method of working is revealed. Satan takes advantage
of the fact that the born-again Christian, who has a new nature
given to him at justification, does not receive a new character in
the same way. A character still has to be developed. This was
true with Adam and it is still true with all of the human family.
God created Adam perfect in every way, but he had to develop a
perfect character, which he failed to do. This is where Christ
succeeded and Adam failed. Christ then credits to the born-
again Christian’s account His own sinless character. This is
placed to the account of the Christian who accepts this as a fact
and then allows Christ to begin the work of sanctification, which
is God changing his character so that it will reflect the charac-
ter that is legally credited to him in justification.
What does this have to do with how Satan tempts us? Let us
take a look at what character really is. “The character is re-
vealed, not by occasional good deeds and occasional misdeeds,
but by the tendency of the habitual words and acts.”21 Habits,
then, make up our character . So, when we live with a sinful
nature controlling us, the habits that we form reflect that sinful
nature.
Habits or character cannot be given instantaneously; that is
why “there is no such thing as instantaneous sanctification.”22
With the old habits still alive in the newborn Christian, even
though they are being worked on by Christ, we can see how
Satan sets the trap. He knows that he has no power to bring
back to life the old nature, and Christ will not bring it back, so
Satan’s only hope is through the habits. He sets that trap, which
may be through people or circumstances, so the natural response
is a habitual response. Then he blames us for responding, and
uses our habitual response as proof that the old nature is not
dead after all. He hopes in this way to force us into discourage-
ment and to get us to give up and turn away from Christ, think-
ing that the whole plan is not working. It is thus that we resur-
rect the old nature. Only then can Satan take control again.
Can you see that Satan is tempting the Christian in exactly
the same way he tempted Christ? In both cases he is trying to
force the tempted ones to reveal their natural natures. The dif-
ference is that our natural nature is wicked, so we do not want
to reveal it. Christ’s natural nature was divine, so He desired to
reveal it. But both must rely on surrender to divine control—
Christ to His Father and us to Christ. Christ’s surrender led
Him to Calvary and apparent defeat from every human view-
point. Our surrender leads us to eternal life and peace with God.
Selfishness, the root, is the target. But there is one vast dif-
ference between Christ’s temptation and ours. If we fail, “ . . .
we have an advocate with the Father, Jesus Christ the righteous.”
1 John 2:1. If Jesus had failed, all would have been lost! The
entire plan of redemption would have failed and Satan would
have triumphed.
Yes, “ . . . [He] was tempted in all points like as we are, yet
without sin.” Hebrews 4:5.
Notes:
1 The Review and Herald, November 8, 1887.
4 The SDA Bible Commentary, Vol. 5, pp. 1128, 1129,
Letter 8, 1895. (Italics supplied.)
6 The SDA Bible Commentary, Vol. 7, p. 930,

The Review and Herald, April 1, 1875
(Italics supplied.)
7 The SDA Bible Commentary, vol. 5, p. 1081, Letter 19,
1901. (Italics supplied.)
9 The Review and Herald, June 15, 1905.
10 Signs of the Times, June 9, 1898. (Italics supplied.)
11 The Youth’s Instructor, June 2, 1898. (Italics supplied.)
12 The Review and Herald, July 28, 1874.
13 Child Guidance, p. 475.
The Youth’s Instructor, July 20, 1899.
15 The SDA Bible Commentary, vol 7A, p. 451,
The Review and Herald, November 8, 1887.
18 Child Guidance, p. 294.
19 Testimony Treasures, vol. 1, p. 518.
20 The Youth’s Instructor, September 26, 1901.
21 Steps to Christ, pp. 57, 58.
22 The Sanctified Life, p. 10.
17.
FOLLOW ME
“Then said Jesus unto his disciples, If any man will come
after me, let him deny himself, and take up his cross, and follow
me.” Matthew 16:24.
“Jesus now explained to His disciples that His own

life of self-abnegation was an example of what theirs
should be. Calling about Him, with the disciples, the
people who had been lingering near, He said, ‘If any man
will come after Me, let him deny himself, and take up
his cross daily, and follow Me.’ The cross was associ-
ated with the power of Rome. It was the instrument of
the most cruel and humiliating form of death. The low-
est criminals were required to bear the cross to the place
of execution; and often as it was about to be laid upon
their shoulders, they resisted with desperate violence,
until they were overpowered, and the instrument of tor-
ture was bound upon them. But Jesus bade His follow-
ers take up the cross and bear it after Him. To the dis-
ciples His words, though dimly comprehended, pointed
to their submission to the most bitter humiliation,—sub-
mission even unto death for the sake of Christ. No more
complete self-surrender could the Saviour’s words have
pictured.” 1
You will notice that Luke adds another dimension with the
word “daily.” Webster defines abnegation as “surrender” or “re-
linquish.” When we realize this surrender is even unto death, it
takes on a very significant meaning, especially when coupled
with the word “daily.” It sounds strangely familiar, for it was
Paul who said, “I die daily.” 1 Corinthians 15:31, and again,
“Always bearing about in the body the dying of the Lord Jesus,
that the life also of Jesus might be made manifest in our body.
For we which live are always delivered unto death for Jesus’
sake, that the life also of Jesus might be made manifest in our
mortal flesh. So then death worketh in us, but life in you.” 2
Corinthians 4:10-12.
Obviously, there is only one way to reflect the image of Jesus
and that is not by trying but by dying. Since this is made so
clear in the Scriptures, Satan has fought this principle with all
his power. He has focused our attention on Christ’s words and
emphasized the word “deny.” However, he has made us think
that denying self is the same as self-denial. By the simple act of
reversing the order of the two words, the meaning is completely
changed in the human mind.
To practice self-denial can be a real beneficial experience in
the character building process. This must never be equated with
denying self, which is the process of crucifying self and keeping
self crucified. When Christ is enthroned in the heart, self is
dethroned; and when self is enthroned, Christ is dethroned. Every
decision we make must be made by using the same formula that
Christ used, “Not my will but Thine.” The Saviour followed
this practice so completely that He said, “ . . . The words that I
speak unto you I speak not of myself: but the Father that dwelleth
in me, he doeth the works.” John 14:10.
It is this secret that Paul learned and passed on to Timothy as
the foundation of our life with Christ here and now. He said, “It
is a faithful saying: For if we be dead with Him, we shall also
live with Him.” 2 Timothy 2:11.
Jesus not only said that we must deny self, but also take up
our cross. It is an amazing fact that Christ uses the cross as the
agent to bind the believer to Himself.
“The yoke and the cross are symbols representing

the same thing,—the giving up of the will to God. Wear-
ing the yoke unites finite man in a companionship with
the dearly beloved Son of God. Lifting the cross cuts
away self from the soul, and places man where he learns
how to bear Christ’s burdens. We cannot follow Christ
without wearing His yoke, without lifting the cross and
bearing it after Him.” 2
“We cannot retain self and yet enter the kingdom of

God. If we ever attain unto holiness, it will be through
the renunciation of self and the reception of the mind of
Christ.” 3
“The reason many in this age of the world make no

greater advancement in the divine life is because they
interpret the will of God to be just what they will to do.
While following their own desires, they flatter themselves
that they are conforming to God’s will. These have no
conflicts with self. There are others who for a time are
successful in the struggle against their selfish desire for
pleasure and ease. They are sincere and earnest, but grow
weary of protracted effort, of daily death, of ceaseless
turmoil. Indolence seems inviting, death to self repul-
sive; and they close their drowsy eyes, and fall under the
power of temptation instead of resisting it.” 4
Christ’s emphatic statement, “follow Me,” is utterly impos-

sible unless we experience that which goes before in the same
verse. He was not urging His disciples and followers to do what
He did but to live as He lived.
The Father did, through Christ, that which He sent Him into
the world to do. This was made possible by Christ choosing,
every moment of His life, to be as the clay in His Father’s hands.
In His sphere this surrender brought the only hope of peace to a
universe that had been thrown into confusion by the rebellion of
Lucifer who became Satan. In our sphere this surrender brings
the only hope of our personal salvation. It is our privilege to
live a life here which He can use as a magnetic force to persuade
men and women of God’s plan of salvation. This plan is, in-
deed, the only process conceivable that can prepare human be-
ings to live eternally in the perfect environment of the home of
the saved.
“Implicit belief in Christ’s word is true humility, true self-
surrender.” 5 “Self-surrender is the substance of the teachings
of Christ.”6 It is only as we see the importance of trusting Christ
perfectly, even though all things seem impossible, that we can
grasp the urgency of Christ’s words to Nicodemus, “Ye must be
born again.”
We had no choice in our first birth, but the new birth de-
pends entirely upon our exercising the free will that can only be
kept free by our choosing to die to self and letting Christ reign
within.
Matthew closes his gospel by quoting the words of Jesus,
“. . . All power [authority, exousia] is given unto me in heaven
and in earth.” Matthew 28:18. This was the Father’s response
to His Son for a life of total surrender while here on earth as He
lived in the human flesh that He had assumed.
Christ was offered short cut routes. In the wilderness, at the
very beginning of His public ministry, Satan tried to bargain
with Him. After showing Him all the kingdoms of this world
and the glory of them, Satan said, “ . . . All these things will I
give Thee, if Thou wilt fall down and worship me.” Matthew
4:9. What a short cut! But by choosing to believe and trust
God, even though it was by the way of the cross, and a willing-
ness to die, He received from His Father all power in heaven
and in earth. We must keep in mind that Christ made this choice
in human flesh with no power that is not available to each of us.
“Jesus revealed no qualities, and exercised no pow-

ers, that men may not have through faith in Him. His
perfect humanity is that which all His followers may
possess, if they will be in subjection to God as He was.”7
Probably the most subtle short cut Satan offered to Jesus

was at the beginning of the wilderness experience.
“He [Satan] tried to make Christ believe that God

did not require Him to pass through self-denial and the
sufferings He anticipated; that he had been sent from
heaven to bear to Him the message that God only de-
signed to prove His willingness to endure.
“Satan told Christ that He was only to set His feet in
the bloodstained path, but not to travel it. He also stated
that he was the angel that stayed the hand of Abraham as
the knife was raised to slay Isaac, and he had now come
to save His life; that it was not necessary for Him to en-
dure the painful hunger and death from starvation; he
would help Him bear a part of the work in the plan of
salvation.” 8
Satan has come to every child of Adam, since the beginning,

with the same message, “Christ died for you so that you do not
have to die.” It sounds so good because it is a partial truth.
Christ did die to deliver us from the wages of sin, which is eter-
nal death. However, He also lived a life of total self-abnegation
(relinquishment) as an example of what ours must be. Satan
will try to bring every kind of short cut to the struggling Chris-
tian, but the only route to the kingdom of God is in following
Jesus.
Notes:
1 The Desire of Ages p. 416-17.
2 The SDA Bible Commentary, vol. 5, pp. 1090-91,
The Review and Herald,
October 23, 1900. (Italics supplied.)
3 Thoughts from the Mount of Blessing, p. 143. (Italics

supplied.)
18.
ABIDE IN ME
The thirteenth chapter of John pictures for us the Passover

supper as celebrated by Jesus and His disciples the night before
the crucifixion. During this supper one of the twelve disciples
would depart, never to walk again with them. Judas would even
betray his Lord thinking he was promoting the kingdom of God
on earth. During the meal Jesus had told them He was going
away and that they would not be able to follow Him. As usual,
Peter asked the questions they all, no doubt, were thinking:
“Where are you going and why cannot I follow you?” Then
follows a sincere commitment, “I will lay down my life for thy
sake.” John 13:37. Peter and the disciples would make other
commitments this same night.
Mark 14:30,31 reads, “And Jesus saith unto him, [Peter] Ver-
ily I say unto thee, That this day, even in this night, before the
cock crow twice, thou shalt deny me thrice. But he [Peter] spake
the more vehemently, If I should die with thee, I will not deny
thee in any wise. Likewise also said they all.” (Italics supplied.)
Jesus knew that the response from these men was sincere,
but the flesh was weak. Their own failures would be Satan’s
most effective weapon to discourage them. In order to counter-
act this inevitable experience Jesus gave them the beautiful mes-
sage of John 14.
At the conclusion of His message we find the simple expres-
sion: ”Let us go hence.” Jesus knew where He was going. The
disciples only desired to be with Him so they followed. It was
night and the city streets were, no doubt, filled with people for
this was the time of the Passover celebration. At these seasons
the hills were dotted with tents, for there was not enough lodg-
ing in the city for the throngs that attended on these feast days.
Jesus and His disciples left the upper room and went into the
busy street. He led the way toward a familiar spot that was very
dear to Him—the Mount of Olives. This was not His destina-
tion, but He took advantage of a flourishing grapevine to give
one more lesson to these men whom He loved so dearly.
The moon was shining upon this vine when Jesus stopped
and fastened His eyes upon it. No doubt each disciple also looked
at the vine. Then the words came clear and forceful, breaking
the stillness of the night, “I am the true vine, and my Father is
the husbandman.” John 15:1. I can hear Peter as he may have
turned to John and said, “Did you hear what He said? I don’t
understand, everyone knows that Israel is the vine!” John may
have responded by saying, “I don’t understand either, but let’s
listen. He may explain it.” Jesus went on with the lesson.
“Every branch in me that beareth not fruit he [My Father]
taketh away; and every branch that beareth fruit, he [My Father]
purgeth it, that it may bring forth more fruit.” John 15:2.
The terms “vine,” “branch,” “husbandman,” “purgeth,” etc.
were all familiar terms, for vineyards were common in that area.
The disciples understood that the purging was done with a prun-
ing knife. No doubt, the message that a branch not bearing fruit
would be cut off completely, and if it was bearing it would still
be cut but not so severely, was clear to these men, even if it did
not fit into their scheme of thinking. The Jews certainly did not
need such severe treatment! They were Israelites—children of
Abraham! For many generations they had been in the vine until,
in their minds, they were the vine itself.
Jesus attempted to encourage these men by saying, “Now ye
are clean through the word which I have spoken unto you.” John
15:3. These words can be best understood in the light of other
Scriptures such as, “Let the word of Christ dwell in you richly . . .”
Colossians 3:16. “Wherefore lay apart all filthiness and super-
fluity of naughtiness, and receive with meekness the engrafted
word, which is able to save your souls. But be ye doers of the
word, and not hearers only, deceiving your own selves.” James
1:21,22. Christ was really saying, “Ye are clean through believ-
ing the word which I have spoken unto you.”
The real burden on the heart of Christ is made clear in the
next verse: “Abide in me, and I in you . . . ” John 15:4. It is clear
that the Master is looking forward to His trial and crucifixion
when even His disciples would forsake Him. He urged upon
them facts that they had not seen as yet. “ . . . As the branch
cannot bear fruit of itself, except it abide in the vine; no more
can ye, except ye abide in me.” John 15:4. It is still true today;
we are helpless unless we abide in Him. Even though things
seem impossible and all is failing, the message is the same:
“Abide in me; trust me.”
This message of the vine and branches is best understood
when coupled with Romans 11. We have here an olive tree in-
stead of a grapevine. Both were symbols of Israel and, as such,
were revered by the Jews. The wild olive was a symbol of the
Gentiles, and the good olive was a symbol of Israel.
Grafting is the process by which the wild becomes tame and,
therefore, useful and good. The process of grafting teaches the
basic secret of living the Christian life. Like most things that
are worthwhile, we must do a bit of digging to find the truth.
When Romans 11:24 speaks of a wild olive tree and a good
olive tree, Paul is referring to the kingdom of Satan and the king-
dom of God. The only way a branch from Satan and his king-
dom can become a branch in Christ and His kingdom is via the
process of grafting.
The Husbandman (Christ) goes looking for a branch (us)
that desires to become a part of His kingdom. Christ says, “Ye
have not chosen me, but I have chosen you, and ordained you,
that ye should go and bring forth fruit . . . ” John 15:16. Christ,
in His unspeakable love, calls all men but only a few respond to
that call by yielding to Him.
Before Christ can do anything toward grafting the branch
into Himself, He must prepare the good olive tree to receive the
wild branch. Paul says that this is contrary to nature. But, are
not most of man’s ways contrary to Christ? “For my thoughts
are not your thoughts, neither are your ways my ways, saith the
Lord.” Isaiah 55:8.
Man takes a good branch and grafts it into a wild stalk or
root system and thereby produces good fruit. God takes a wild
branch and grafts it into a tame root system and produces the
very best fruit possible. Man cannot do his work in the way God
does His. The whole plan of salvation is God working in His
own way in the lives of men and man allowing Him the liberty
to do so.
If man does his grafting work the way God does His, the
only product is more wild fruit. This, alone, should teach us that
our only work is to surrender and trust the Master-Worker. “If
ye be willing and obedient, ye shall eat the good of the land:”
Isaiah 1:19. The willingness is ours; the obedience, He accom-
plishes in every trusting soul.
God prepared the good Olive Tree to receive the wild
branches at Calvary. But we say, “What about those from Adam
to Calvary?” Remember, Christ is “ . . . the Lamb slain from the
foundation of the world.” Revelation 13:8. Every wild branch
from Adam until Jesus returns must be grafted in at Calvary.
“The light shining from the cross reveals the love of

God. His love is drawing us to Himself. If we do not
resist this drawing, we shall be led to the foot of the cross
in repentance for the sins that have crucified the Sav-
iour. Then the Spirit of God through faith produces a
new life in the soul. The thoughts and desires are brought
into obedience to the will of Christ. The heart, the mind,
are created anew in the image of Him who works in us to
subdue all things to Himself.” 1
Now that we have been drawn to Calvary, let us see how the
Husbandman does His grafting. Like the horticulturist, the Hus-
bandman takes the pruning knife and cuts the willing branch
completely free from its former source of life. This initial work
is severe and must be done by the Husbandman. Our only part
is to desire and be willing for Him to do the work. We must be
careful not to complain as to how He works.
The good Olive Tree must be wounded in order to receive
the branch to be grafted in. That wound was inflicted at Cal-
vary. Now the branch must be shaped to fit into the Calvary
wound. “ . . . Everyone who confesses Me by sharing My sacri-
fice for the lost shall be confessed as a sharer in the glory and
joy of the redeemed.” 2
Paul said, “I am crucified with Christ . . . ” Galatians 2:20
and, again, “ . . . they that are Christ’s have crucified the flesh
[old nature] with the affections and lusts.” Galatians 5:24. When
the branch is cut off from its former source of life, it is cut off
from its old nature. But the Husbandman does not leave it to
die. He carefully puts the branch in the wounded, good Olive
Tree. Then He covers the joint with grafting wax (His robe of
righteousness). The grafting wax is intended to keep out any
infection or disease that would hinder the growth process.

The Husbandman is still not finished. He then takes strong

grafting tape and winds it around the branch and the tree stalk.
Layer after layer is applied until the winds and storms of life
cannot loosen the branch that is grafted in. The branch must
become one with the Olive Tree (or Vine).
“The connection of the branch with the vine, He said,

represents the relation you are to sustain to Me. The
scion [branch] is engrafted into the living vine, and fiber
by fiber, vein by vein, it grows into the vine stock. The
life of the vine becomes the life of the branch.” 4
Even then the Husbandman is not through with the branch,

for His purpose for the branch is fruit bearing. “ . . . The fruit of
the Spirit is love, joy, peace, longsuffering, gentleness, good-
ness, faith, meekness, temperance . . . ” Galatians 5:22,23. This
brings us back to the wedding garment again, the robe of Christ’s
righteousness which is His character, the robe we must all wear
in order to be ready for the Lord’s return.
In order for this fruit to appear there will have to be some
pruning. This is also the work of the Husbandman. There is
often an overgrowth that must be cut back to develop strength in
the branch. Excessive foliage often gives the wrong impression
and hinders the fruit from proper development.
The one thing the Husbandman keeps looking for is the
deadly characteristic common to almost all branches—the ten-
dency to droop. The problem is that when the drooping branch
touches the ground, it sends out rootlets and then tries to take its
nourishment from two sources. But Christ says, “No man can
serve two masters . . . ” Matthew 6:24.
The pruning knife must be used to cut these rootlets so that
the branch will have its life from only one source. With tender
care the Husbandman lifts the drooping branch and fastens it to
the Trellis where it can breathe the fresh air and bathe in the
sunshine of God’s love. Every inherited and cultivated tendency
to evil is cut away in this pruning process which is called sanc-
tification. This is the work of the Husbandman. The branch is
to abide and let the Husbandman do His work as He knows best
for each of us.
Only by abiding can we walk in perfection, for that perfec-
tion is His, not ours. How appreciative we should be that He
allows us to be clothed with His robe of righteousness.
Notes:
APPENDIX A
THE NATURE OF CHRIST
The human nature of Christ means everything to us and the

subject deserves more than just ordinary investigation.
“When we approach this subject, we would do well

to heed the words spoken by Christ to Moses at the burn-
ing bush, ‘Put off thy shoes from off thy feet, for the
place where on thou standest is holy ground.’ We should
come to this study with the humility of a learner, with a
contrite heart. And the study of the incarnation of Christ
is a fruitful field, which will repay the searcher who digs
deep for hidden truth.” 1
In Hebrews 2:16 we read, “For verily he took not on him the

nature of angels; but he took on him the seed of Abraham.” A
quick analysis of this verse might lead one to rationalize that if
Christ took the seed of Abraham, He could not have been the
second Adam. However, the whole human family has their roots
in Adam, not angels. Paul, whom I believe wrote both Romans
and Hebrews, gives us another reason why Christ was the sec-
ond Adam. Romans 9:6 says, “. . . they are not all Israel, which
are of Israel.” Verse seven says, “ . . . In Isaac shall thy seed be
called.” Abraham’s children, or seed, were to be of promise. In
verse eight we read, “ . . . the children of the flesh, these are not
the children of God: but the children of the promise are counted
for the seed.” Christ was the Child of promise, the Son of God.
He would, of necessity, be the seed of Abraham as He was born
not of the will of the flesh. John 1:13. There are only two ori-
gins for man, by the will of the flesh or directly from God. Adam
was direct from God as was the second Adam, Jesus Christ.
“Christ did not make believe take human nature; He

did verily take it. He did in reality possess human na-
ture. As the children are partakers of flesh and blood,
He also, Himself, likewise took part of the same. He
was the son of Mary; He was the seed of David accord-
ing to human descent.” 2
Yes, Jesus was truly a human being just as much as was Adam,
whom He had created. Spiritually, He was the seed of Abraham
and, fleshly, the seed of David.
In Romans 8:3 Paul even gets a bit more specific, “ . . . God
sending his own Son in the likeness of sinful flesh . . .” The
inspired commentary on this verse says, “As the image made in
the likeness of the destroying serpents was lifted up for their
healing, so One made ‘in the likeness of sinful flesh’ was to be
their Redeemer.” 3 The people of Israel knew the brazen ser-
pent was not one of the fiery serpents, but it was made in the
likeness of them. Jesus was made in the likeness of His breth-
ren. Man was made in the likeness of God, but he was not God.
To be born of the flesh, according to Jesus when He talked to
Nicodemus, was what made it absolutely necessary to have a
new birth. John 3:1-6. Obviously, there is something wrong
with man’s first birth. “Christ is called the second Adam. In
purity and holiness, connected with God and beloved by God,
He began where the first Adam began. Willingly He passed
over the ground where Adam fell, and redeemed Adam’s fail-
ure.” 4 God must be vindicated for creating man with a sinless
human nature, for it was in this nature that man was overcome.
The question was: Did God make a mistake in creating man, or
was man responsible for his fallen condition? Never has God
attempted to claim that fallen, sinful human nature can be victo-
rious over Satan. If that were possible, all man would need would
be an example to follow, not a Saviour who on Calvary’s cross
“. . . was earning the right to become the advocate of men in the
Father’s presence.” 5 Jesus must redeem Adam’s failure, then
raise all men who would accept His plan of salvation by imput-
ing His righteousness to them and giving them a new nature that
God could work with, for the new nature does not hate God.
This is what the new birth is all about.
“While He was free from the taint of sin, the refined sensi-
bilities of His holy nature rendered contact with evil unspeak-
ably painful to Him.”6 If Christ’s nature were holy, obviously,
it could not have been sinful. This could be speaking only of
His human nature for its sensibilities were refined. In order for
Christ to begin where Adam began He would, of necessity, have
to have the same human nature as Adam had when He began his
life here on earth. “Christ came to earth, taking humanity and
standing as man’s representative, to show in the controversy with
Satan that man, as God created him, connected with the Father
and the Son could obey every divine requirement.” 7 He had to
be tested in the “as God created him” nature that Adam was
created in. The first Adam failed the testing, but the second
Adam succeeded and “His holy nature” was refined.
The refining and testing process was a part of the character
building that He must accomplish on man’s behalf. His death
then earned Him the right to impute this character to those who
would believe and accept Him as Lord and Saviour.
If Jesus had a sinful nature by inheritance, how could He
develop a perfect character? Paul makes it very clear that “ . . .
the carnal mind is enmity against God: for it is not subject to the
law of God, neither indeed can be.” Romans 8:7. “The brain is
the capital of the body.”8 We must now discover if the brain,
or mind, is also the nature of man. There is much misunder-
standing in this area. A clear, penetrating statement from inspi-
ration should help us.
“Pure religion has to do with the will. The will is the
governing power in the nature of man, bringing all the
other faculties under its sway. The will is not the taste or
the inclination, but it is the deciding power, which works
in the children of men unto obedience to God or unto
disobedience.” 9
There can be no doubt that decisions are made in the brain

which is the capital of the body. We have learned that the will is
the governing power, or deciding power, that works in man to
obedience or disobedience. We have also learned that this will
is the governing power in the nature of man. If we accept the
governing power, or deciding power, to be the same as the brain,
or mind, which is the capital of the body, we have our answer.
The brain is also the residence of the nature of man. Since the
heart and mind are the same, it follows that when we receive a
new heart, we receive a new mind, nature and will.
As to the carnal mind Paul says, “For to be carnally minded
is death; but to be spiritually minded is life and peace.” Romans
8:6. Could this be the reason that David cried out in Psalm 51:10,
“Create in me a clean heart, O God; and renew a right spirit
within me,” and Paul also counseled the Philippians, “Let this
mind be in you, which was also in Christ Jesus.” Philippians
2:5.
Yes, Jesus did have an advantage over sinful man, but not
over the born-again Christian.
“Through the victory of Christ the same advantages

that He had are provided for man; for he may be a par-
taker of a power out of and above himself, even a par-
taker of the divine nature, by which he may overcome
the corruption that is in the world through lust.” 10
The nature determines the character that will be developed.

A sinful or carnal nature produces a sinful or carnal character. It
can produce nothing else. “The idea that it is necessary only to
develop the good that exists in man by nature, is a fatal decep-
tion.” 11
Now we can readily see why the new birth is essential in the
experience of every man. However, Jesus needed no new birth
for He was “that holy thing” or the Son of God from the begin-
ning. Luke 1:35. We become sons or daughters of God through
the new birth. We had nothing to do with our first birth, but we
have everything to do with our second birth. “That which is
born of the flesh is flesh; and that which is born of the Spirit is
spirit.” John 3:6
Character acceptable to God can only be developed in sinless
nature. Jesus, the second Adam, was born with this sinless na-
ture. We must be born into this sinless nature.
If the carnal mind, or nature, is “. . . not subject to the law of
God . . . ” Romans 8:7, and the law of God is a transcript of His
character, we have a real problem if we insist that Christ inher-
ited a sinful nature.
When Christ took upon Himself the sins of the world it did
not make Him a sinner, for He did this vicariously. He took our
sinful nature the same way. All the weakness and hereditary
effects, physical and mental, He took so that while “sinless and
exalted by nature, He consented to take the habiliments of hu-
manity, to become one with the fallen race.” 12 Habiliments,
Webster defines as “characteristic apparatus.” We could say iden-
tifiable characteristics.
Why is this important for us to understand? God’s plan of
salvation requires man to have a perfect character, and he does
not have this to offer.
“It was possible for Adam, before the fall, to form a

righteous character by obedience to God’s law. But he
failed to do this, and because of his sin our natures are
fallen and we cannot make ourselves righteous. Since
we are sinful, unholy, we cannot perfectly obey the holy
law. We have no righteousness of our own with which to
meet the claims of the law of God. But Christ has made
a way of escape for us . . . He lived a sinless life. He died
for us, and now He offers to take our sins and give us His
righteousness . . . Christ’s character stands in place of
your character, and you are accepted before God just as
if you had not sinned.” 13
This is the work of justification which is a free gift to all

who will accept God’s plan.
None of this would have been possible if Christ had inher-
ited a sinful nature. But, thank God, it did happen and thus we
know that “with an antagonism to evil such as can exist only in
a nature spotlessly pure, Christ manifested toward the sinner a
love which infinite goodness alone could conceive.” 14
“The humanity of Christ reached to the very depths

of human wretchedness, and identified itself with the
weaknesses and necessities of fallen man, while His di-
vine nature grasped the Eternal. His work in bearing
the guilt of man’s transgression was not to give him li-
cense to continue to violate the law of God, which made
man a debtor to the law, which debt Christ was Himself
paying by His own suffering. The trials and sufferings
of Christ were to impress man with a sense of his great
sin in breaking the law of God, and to bring him to re-
pentance and obedience to that law, and through obedi-
ence to acceptance with God. His righteousness He
would impute to man, and thus raise him in moral value
with God, so that his efforts to keep the divine law would
be acceptable. Christ’s work was to reconcile man to
God through His human nature, and God to man through
His divine nature.”15
Notice: It was through Christ’s humanity that man was to be

reconciled to God. Romans 8:7 tells us, “ . . . the carnal mind
[nature] is enmity against God: for it is not subject to the law of
God, neither indeed can be.” Reconciliation through sinful hu-
man nature is obviously impossible. The problem is that man
has always tried to solve his sin problem by bringing Christ down
to man’s own sinful nature, rather than allowing Christ to bring
man up from his fallen, sinful nature through His imputed righ-
teousness to stand before God with a new nature that God can
work with. The new nature does not hate God. However, man’s
new nature must also be refined, and this is the work sanctifica-
tion accomplishes.
We can scarcely believe what the sinful nature has done to
man.
“The result of eating of the tree of knowledge of good

and evil is manifest in every man’s experience. There is
in his nature a bent to evil, a force which, unaided, he
cannot resist. To withstand this force, to attain that ideal
which in his inmost soul he accepts as alone worthy, he
can find no help but in one power. That power is
Christ.” 16
“The inheritance of children is that of sin. Sin has

separated them from God. Jesus gave His life that He
might unite the broken links to God. As related to the
first Adam, men receive from him nothing but guilt and
the sentence of death.”17
In order for Christ to unite the broken links (which includes

the whole human family), He must have an entirely different
nature than we are born with.
“Man could not atone for man. His sinful, fallen con-
dition would constitute him an imperfect offering, an
atoning sacrifice of less value than Adam before his fall.
God made man perfect and upright, and after his trans-
gression there could be no sacrifice acceptable to God
for him, unless the offering made should in value be su-
perior to man as he was in his state of perfection and
innocency.”18
The sinful, fallen condition is sinful, fallen nature. This is

that which is passed on from generation to generation. It is this
inherited condition that would have constituted Jesus an imper-
fect offering, had He inherited sinful nature.
Every offering selected must be without blemish of any kind.
“In the days of ancient Israel the sacrifices brought to the high
priest were cut open to the backbone to see if they were sound at
heart.” 19 Jesus Christ must be pure without spot or blemish. 1
Peter 1:19. Webster defines a blemish as “an imperfection that
mars or damages immaculateness.” It is, then, quite clear how
sinful, fallen condition, if inherited by Jesus, would have consti-
tuted Him an imperfect offering. Hence, the offering would have
to be rejected by the Father. However, He was accepted, the
atonement was perfect—without spot or blemish.
“The incarnation of Christ has ever been, and will

ever remain a mystery. That which is revealed, is for us
and for our children, but let every human being be warned
from the ground of making Christ altogether human, such
a one as ourselves; for it cannot be.”20
We must learn that sinful nature cannot be controlled, modi-

fied or improved in any way. Both the Old Testament and the
New Testament teach this.
Isaiah 64:6 “But we are all as an unclean thing, and all our
righteousnesses are as filthy rags . . . “
Job 14:4 “Who can bring a clean thing out of an unclean?
not one.”
Psalms 51:10 “Create in me a clean heart, O God; and renew
a right spirit within me.”
Ezekiel 36:26-7 “A new heart also will I give you, and a new
spirit will I put within you: and I will take away the stony heart
out of your flesh, and I will give you a heart of flesh.”
John 12:24 “Verily, verily, I say unto you, Except a corn of
wheat fall into the ground and die, it abideth alone: but if it die,
it bringeth forth much fruit.”
2 Corinthians 5:17 “Therefore if any man be in Christ, he is
a new creature: old things are passed away; behold, all things
are become new.”
Galatians 5:24 “And they that are Christ’s have crucified the
flesh with the affections and lusts.”
“The Christian’s life is not a modification or improve-

ment of the old, but a transformation of nature. There is
a death to self and sin, and a new life altogether. This
change can be brought about only by the effectual work-
ing of the Holy Spirit.” 21
If we picture Christ with a sinful nature He would have had

to undergo this same transformation. But the devil could find
not even an inclination (propensity) upon which to build his temp-
tations when tempting Christ. This would not have been the
case if Christ had inherited sinful nature.
“When Christ bowed His head and died, He bore the

pillars of Satan’s kingdom with Him to the earth. He
vanquished Satan in the same nature over which in Eden
Satan obtained the victory. The enemy was overcome
by Christ in His human nature.” 22
In His human nature Christ overcame Satan. This, sinful

human nature cannot do. It (the sinful nature) must die and be
replaced, and man must be a partaker of Christ’s divine nature
before he can live a victorious life.
“Be careful, exceedingly careful as to how you dwell

upon the human nature of Christ. Do not set Him before
the people as a man with the propensities [inclinations]
of sin. He is the second Adam. The first Adam was
created a pure, sinless being, without a taint of sin upon
him; he was in the image of God. He could fall, and he
did fall through transgression. Because of sin his poster-
ity was born with inherent propensities of disobedience.
But Jesus Christ was the only begotten [unique] Son of
God. He took upon Himself human nature, and was
tempted in all points as human nature is tempted. He
could have sinned; He could have fallen, but not for one
moment was there in Him an evil propensity.” 23
Christ is the only child ever born with sinless human nature.
In this sense He is truly unique. Notice: Man inherited his sinful
nature. Christ took upon Him human nature. “God desires to
heal us, to set us free. But, since this requires an entire transfor-
mation, a renewing of our whole nature, we must yield ourselves
wholly to Him.”24 Since this is His requirement, we can un-
derstand why, “As Jesus was in human nature, so God means
His followers to be.” 25 Does God mean for His follower to be
hampered with fallen, sinful nature? What, then, was Christ’s
relation to our sinful human nature?
“He took upon His sinless nature our sinful nature, that He
might know how to succor those that are tempted.” 26
There is a difference between that which Christ took upon
Himself, through inheritance, and what He voluntarily took in
order to win man back to God. He humbled Himself until there
was no lower place to which He could descend. He became
experientially acquainted with the weakest of the weak. All our
infirmities, handicaps of whatever nature, He was willing to bear.
But, we must remember Christ always retained His perfect ha-
tred for sin. If Christ had inherited a sinful nature there would
have been an unbearable dichotomy between His two natures,
rather than perfect peace. Is that what God desires His children
to have?
“Christ could have done nothing during His earthly

ministry in saving fallen man if the divine had not been
blended with the human. The limited capacity of man
cannot define this wonderful mystery—the blending of
the two natures, the divine and the human. It can never
be explained. Man must wonder and be silent. And yet
man is privileged to be a partaker of the divine nature,
and in this way he can to some degree enter into the
mystery.” 27
Through the new birth man is freed from his old nature by
death and receives a new nature by birth. It is only in this new
nature that we can be a partaker of the divine nature. From the
cradle to the grave there was always that perfect harmony be-
tween Christ’s two natures.
Anything that man has used as an excuse for sin, Jesus was
willing to bear—abuse, loneliness, poverty, being misunderstood,
family rejection, physical abuse and pain, mental torture, ap-
parent failure in life’s goals, betrayal, worked against by those
closest to Him, even apparently forsaken by God Himself. Is it
any wonder that we have this counsel from God, “We should
have no misgivings in regard to the perfect sinlessness of the
human nature of Christ.”28
“The exact time when humanity blended with divinity, it is
not necessary for us to know.” 29 May I suggest something that
might throw a bit of light on the subject?
“Satan with all his synagogue—for Satan claims to

be religious—determined that Christ should not carry out
the counsels of heaven. After Christ was baptized, He
bowed on the banks of the Jordan; and never before had
heaven listened to such a prayer as came from His di-
vine lips. Christ took our nature upon Himself. The glory
of God, in the form of a dove of burnished gold, rested
upon Him, and from the infinite glory was heard these
words, ‘This is My beloved Son, in whom I am well
pleased.’” 30
It is no wonder that heaven had never heard such a prayer as
came from His divine lips. If Christ at this time took the last
step in humbling Himself, just imagine what that prayer must
have been—an earnest plea to the Father to now let the guilt of
every sin man has committed be charged against Him . Angels
and all heavenly beings must have been shocked beyond their
capacity to understand why unworthy, ungrateful, sinful man
should be offered salvation by Christ actually taking man’s guilt.
It must have been almost impossible for them to comprehend.
Adam became a sinner when he chose to believe Satan in-
stead of God. His nature was changed from a sinless to a sinful
nature. Christ chose to take upon Himself the guilt of the world
which included man’s sinful nature. The cleansing process must
reach beyond the deeds of man even to the source—the nature or
mind of man. It is thus that Christ can give us a new mind, heart
or nature. This process accomplishes man’s complete restora-
tion and at the same time does not contaminate the Restorer, for
the guilt was not His own but ours—hence vicarious and by His
own choice. Oh, the wonder of God’s plan of redemption.
When Christ entered the wilderness of temptation He bore
the heavy burden of guilt for the sins of the world. This was a
burden too great for any being less than God. Christ was fully
divine and fully human, a mystery we cannot fathom.
If Christ had a sinful human nature as an inherited part of
Him, He could not have been the express image of His Father.
Webster defines sinful as “full of sin.” He, Himself, said, “ . . .
He that hath seen me hath seen the Father . . . ” John 14:9.
(Italics supplied.)
Inherited sinful human nature can, to a limited degree, be
held in control. But, is this freedom that Christ offers the be-
liever? How can we be delivered both from the power and the
penalty of sin? “If the Son therefore shall make you free, ye
shall be free indeed.” John 8:36. (Italics supplied.)
If Christ’s perfect life of obedience was achieved through
perfect control of His sinful nature, then His example for us is to
control our natural sinful natures. The Bible, however, declares
that nature to be incorrigible and that it must die, and we must
be born again. God’s desire is expressed in this quotation: “He
would have us comprehend something of His love in giving His
Son to die that He might counteract evil, remove the defiling
stains of sin from the workmanship of God, and reinstate the
lost, elevating and ennobling the soul to its original purity through
Christ’s imputed righteousness.”31 This imputing of His righ-
teousness is the work He is doing now for all who truly believe.
He is preparing men and women, through justification, by will-
ingly taking the responsibility for the sins recorded against them
and changing their record to read “just as if we had never sinned.”
It would have accomplished nothing for Christ to have ac-
cepted sinful nature and even lived without sinning outwardly.
The law of God convicts of sin, not only in the act, but in the
thought.
“The law of God, as presented in the Scriptures, is

broad in its requirements. Every principle is holy, just,
and good. The law lays men under obligation to God; it
reaches to the thoughts and feelings; and it will produce
conviction of sin in every one who is sensible of having
transgressed its requirements. If the law extended to the
outward conduct only, men would not be guilty in their
wrong thoughts, desires, and designs. But the law re-
quires that the soul itself be pure and the mind holy, that
the thoughts and feelings may be in accordance with the
standard of love and righteousness.”32
The sinful nature constitutes the disease of sin, the sins are
but the symptoms of the disease. “ . . . The whole head is sick,
and the whole heart faint.” Isaiah 1:5. If Christ had lived a
perfect life while possessing inherited sinful nature, He would
still be infected with the disease and He would have had to have
a Saviour for Himself.
If His nature was what kept Him from having sinful desires,
it could not have been sinful nature. If He had sinful desires but
resisted them, it would have contaminated Him, for in the thought
is the seed of sin.
How can we deal with Hebrews 4:15? “For we have not an
high priest which cannot be touched with the feeling of our in-
firmities; but was in all points tempted like as we are, yet with-
out sin.”
In order to think our way through this problem it is neces-
sary for us to set aside our preconceived ideas and try to see sin
as God sees it. Selfishness, or self-idolatry, is the foundation of
all sin. (See Testimony Treasures, vol. 1, p. 518 and The Great
Controversy, p. 294.) At this altar every human being has wor-
shiped. He either worships himself or hates himself. Jesus said,
“He that loveth his life shall lose it; and he that hateth his life in
this world shall keep it unto life eternal.” John 12:25. This is
the same message Jesus gave to Nicodemus in John 3:6, “That
which is born of the flesh is flesh; and that which is born of the
Spirit is spirit.” How was Christ tempted as we are, yet without
sin? If selfishness is the root of all sin, then different sins are but
variations of the plant from which they grow. It would be true
that the more carefully self was camouflaged within the tempta-
tion, the stronger would be the temptation.
Now we know that “. . . God cannot be tempted with evil . . .”
James 1:13. Christ, while on earth was wholly God and wholly
man. Because Christ’s human nature was sinless, as was Adam’s
nature when he was created, and Christ’s divine nature was God’s
nature, there was complete harmony between His two natures—
His human and divine.
“Christ ever retained the utmost hatred for sin . . . ” 33 He
hated sin with a perfect hatred.
“In the unregenerate heart there is a love of sin and a dispo-
sition to cherish and excuse it. In the renewed heart there is
hatred of sin and a determined resistance against it.” 34
“Through an appreciation of the character of Christ, through
communion with God, sin will become hateful to us.” 35
“He [God] proposes to remove from man the offen-

sive thing that He hates, but man must co-operate with
God in the work. Sin must be given up, hated, and the
righteousness of Christ must be accepted by faith. Thus
will the divine co-operate with the human.” 36
How can God develop in man hatred for sin when man has a
nature that hates God instead of sin? Romans 8:7. It is only
accomplished by Paul’s counsel in the same letter in chapter
12:2, “And be not conformed to this world: but be ye trans-
formed by the renewing of your mind, that ye may prove what is
that good, and acceptable, and perfect, will of God.” (Italics
supplied.) Then we will “ . . . abhor that which is evil; cleave to
that which is good.” Romans 12:9.
We should be able to establish the fact that Satan could not
tempt Christ to do something He hated. This hatred for sin was
always natural with Christ. It is not natural with the human fam-
ily. We are miles apart; how can we be tempted in the same way?
We must remember that it was on this point that the most
powerful being who was ever created fell. Selfishness mani-
fested itself in pride, jealousy, deceitfulness and open rebellion.
Our first parents were victims of the same temptation. Eve was
tempted to question why God withheld the fruit of the tree of
knowledge of good and evil. This became very strong when she
thought the serpent had gained his capacity to speak by eating of
this fruit. “Why should I not have such wonderful fruit?” This
is selfishness of the most common kind. Adam determined to
share her fate, thinking his act was one of true love. He dared to
hope that things could come out somehow, as long as he got
what he wanted. This was pure selfishness! Remember, all of
this activity was entered into while the individuals possessed
sinless natures. It was the same with every fallen angel. This
must be the method Satan used on Christ, as well as on man.
How could he get Christ to reveal selfishness that would not
look like selfishness? The answer lies in the following inspired
quotations:
“It was a difficult task for the Prince of life to carry

out the plan which He had undertaken for the salvation
of man, in clothing His divinity with humanity. He had
received honor in the heavenly courts and was familiar
with absolute power. It was as difficult for Him to keep
the level of humanity as for men to rise above the low
level of their depraved natures, and be partakers of the
divine nature.” 37
“To keep His glory veiled as a child of the fallen race, this
was the most severe discipline to which the Prince of life could
subject Himself.” 38
The divine nature He had set aside was sinless, perfect and
familiar with absolute power. It was extremely difficult for
Christ, while on earth, to keep His natural divine nature from
showing through His new human sinless nature . This nature
had been weakened by four thousand years of sin. When we are
born again and Christ gives us a new sinless nature, it is ex-
tremely difficult for us to keep our crucified and buried natural
nature which was sinful, vile and filled with pride from showing
through our born-again new nature.
Satan’s continuous temptations hurled at Christ throughout
His human life were to tempt Him to reveal that divine nature.
“If you are the Christ, prove it.” These were the words spoken
by humans, as well as by Satan, to Jesus. Never was Christ free
from this temptation. His own family and closest disciples of-
ten urged Him along this line.
Rulers, priests and leaders were used by Satan to try to force
Him to take Himself out of His Father’s hands and use His own
power. Jesus must, though familiar with absolute power, re-
main true to His chosen position, “I can of mine own self do
nothing . . . ” John 5:30. (Italics supplied.)
Satan is constantly tempting every born-again Christian, even
though he has a new nature that is compatible with God, to re-
veal the old nature that he has crucified. He tempts us through
the products of the old nature that controlled us for so long be-
fore we were born again. These products are our bad habits and
hereditary tendencies. He knows them well, for he was the one
who developed them in us. He fans the old nature into flame
through circumstances and situations of his own making. He
knows that he cannot resurrect our old crucified nature, and Christ
would never resurrect it. We are the only ones who can be tempted
to do this. It is through the old habits that we have not yet sur-
rendered to Christ that Satan does his most efficient work as he
tries to force us to reveal our old nature. If he can get us to yield
to the habits of the old self-life often enough, he knows we will
be more inclined to discouragement and will give up. It is when
we are in this condition that we take ourselves out of Christ’s
control and often, in rebellion, turn away from God. This, no
doubt, is why Christ would not be discouraged.
Christ was constantly tempted to do even the good things
that He did by using His own power—as we are constantly
tempted to take ourselves away from Christ and “do our own
thing,” whether good or bad.
Total surrender was Jesus’ only safety, and so it is for us. He
was, indeed, tempted in all points like as we are. Every tempta-
tion is, and always has been, a temptation to demonstrate self-
ishness in one degree or another. Selfishness always separates
from God. This is Satan’s goal.
If Christ had used His own power by His own choice He
would not have been a perfect example for us to follow, thus the
plan of salvation would have failed, for He would not have dem-
onstrated perfect trust in His Father.
“Jesus revealed no qualities, and exercised no powers, that
men may not have through faith in Him. His perfect humanity
is that which all His followers may possess, if they will be in
subjection to God as He was.”39
Perfect trust is what righteousness by faith is all about!
In order to inspire in man that perfect trust, God’s plan of
salvation establishes a relationship between the human family
and divinity that will never end. “To assure us of His immutable
counsel of peace, God gave His only-begotten Son to become
one of the human family, forever to retain His human nature.”40
“The Son of God now at the Father’s right hand, still pleads
as man’s Intercessor. He still retains His human nature, is still
the Saviour of mankind.” 41
“ . . . He gave His only-begotten Son to come to earth, to
take the nature of man, not only for the brief years of life, but to
retain His nature in the heavenly courts, an everlasting pledge
of the faithfulness of God.”42
“In passing from the scenes of His humiliation, Jesus lost
none of His humanity . . . He never forgets that He is our repre-
sentative, that He bears our nature.”43
“That Christ should take human nature, and by a life

of humiliation elevate man in the scale of moral worth
with God: He should carry His adopted nature to the
throne of God, and there present His children to the Fa-
ther, to have conferred upon them an honor exceeding
that conferred upon the angels,—this is the marvel of
the heavenly universe, the mystery into which angels
desire to look.” 44
“Christ’s work was to reconcile man to God through His

human nature, and God to man through His divine nature.”45
“God desires to heal us, to set us free. But since this re-
quires an entire transformation, a renewing of our whole na-
ture, we must yield ourselves wholly to Him.” 46
“In heaven it is said by the ministering angels: The

ministry which we have been commissioned to perform
we have done. We pressed back the army of evil angels.
We sent brightness and light into the souls of men, quick-
ening their memory of the love of God expressed in Jesus.
Their hearts were deeply moved by a sense of the sin
that crucified the Son of God. They were convicted. They
saw the steps to be taken in conversion; they felt the power
of the gospel; their hearts were made tender as they saw
the sweetness of the love of God. They beheld the beauty
of the character of Christ. But with the many it was all
in vain. They would not surrender their own habits and
character.”47
“Through the victory of Christ the same advantages

that He had are provided for man; for he may be a par-
taker of a power out of and above himself, even a par-
taker of the divine nature, by which he may overcome
the corruption that is in the world through lust.” 48
“All the natural goodness of man is worthless in God’s

sight. He does not take pleasure in any man who retains
his old nature, and is not so renewed in knowledge and
grace that he is a new man in Christ.” 49
“He would have us comprehend something of His

love in giving His Son to die that He might counteract
evil, remove the defiling stains of sin from the work-
manship of God, and re-instate the lost, elevating and
ennobling the soul to its original purity through Christ’s
imputed righteousness.”50
This is the work to be accomplished in every born-again

Christian through God’s unspeakable gift of justification through
faith.
The question that must be answered is: If Christ had a sinful
human nature, is He to retain that nature throughout eternity? If
not, then He had to be freed from that sinful nature sometime.
When did this occur?—certainly not at Calvary! He was a per-
fect offering—not a flaw of any kind was in Him. If Christ had
entertained an evil thought even once, He could have accom-
plished nothing more than any other human priest. Every hu-
man priest, by birth, had been contaminated with sinful human
nature. Therefore, he must first make an offering for himself
each year (Hebrews 9:7) before he could serve as a type of Christ.
We can then rest assured that at the cross “He [Christ] vanquished
Satan in the same nature over which in Eden Satan obtained the
victory.” 51 That nature was, obviously, sinless human nature
for that is the way Adam was created. He (Adam) was also
defeated in his sinless human nature.
If Christ, at the cross, had the same human nature Adam had
when he was created, He could not have sinful nature at the
same time. A house divided against itself cannot stand. His
sinless human nature did not, however, relieve His suffering at
the cross or throughout His lifetime. He did take His sinless
human nature with Him into heaven and will bear it forever,
united and identified with humanity eternally.
“Christ was not insensible to ignominy and disgrace.

He felt it all most bitterly. He felt it as much more deeply
and acutely than we can feel suffering, as His nature was
more exalted and pure, and holy than that of the sinful
race for whom He suffered.” 52
We are delivered from our sinful human nature through the

new birth experience. Christ, however, needed not to be born
again. His birth was into the same perfection Adam was created
in. Baptism for Christ was not a symbol of death, burial and
resurrection to newness of life. His was an example for us to
follow. Every human being must be free from his sinful human
nature which is “enmity against God” (Romans 8:7) before he
can be a follower of God. This transformation Jesus did not
need, for He was the second Adam.
Sinful human nature will be a thing of the past in the new
earth. To the born-again Christian, freedom from that sinful
nature—through God’s plan of salvation—makes it possible for
heaven to begin here on earth. How thankful we should be that
our Saviour has identified Himself with the human family by
retaining our human nature forever.
Notes:
1 The Youth’s Instructor, October 13, 1898.
2 The Review and Herald, April 5, 1906.
3 The Desire of Ages, pp. 174, 175. (Italics supplied.)
4 The SDA Bible Commentary, vol 7A, p. 650,
The Youth’s Instructor, June 2, 1898.
The Review and Herald, November 8, 1887.
10 The Signs of the Times, January 16, 1896.
11 Steps to Christ, pp. 18, 19. (Italics supplied.)
12 The Signs of the Times, April 25, 1892.
14 Patriarchs and Prophets, p. 140. (Italics supplied.)
15 Selected Messages, book 1, pp. 272, 273.
(Italics supplied.)
16 Education, p. 29.
17 Child Guidance, p. 475. (Italics supplied.)
The Spirit of Prophecy, vol. 2 (1877 ed.) pp. 9,10.
(Italics supplied.)
Manuscript 42, 1901. (Italics supplied.)
The Youth’s Instructor, April 25, 1901.
24 Steps to Christ, p. 43. (Italics supplied.)
25 Testimonies, vol. 8 , p. 289. (Italics supplied.)
26 Medical Ministry, p. 181. (Italics supplied.)
Letter 5, 1889.
(Italics supplied.)
Letter 8, 1895.
30 Temperance, p. 284. (Italics supplied.)
(Italics supplied.)
The Signs of the Times, January 20, 1898.
The Review and Herald, April 1, 1875.
Letter 19, 1901.
41 The Signs of the Times, July 15, 1908.
(Italics supplied.)
43 Testimonies to Ministers, p. 19. (Italics supplied.)
44 Sons and Daughters of God, p. 22. (Italics supplied.)
45 The Review and Herald, August 4, 1874.
(Italics supplied.)
46 Steps to Christ, p. 43. (Italics supplied.)
47 Christ’s Object Lessons, p. 318. (Italics supplied.)
48 Signs of the Times, January 16, 1896.
(Italics supplied.)
49 God’s Amazing Grace, p. 66, The Review and Herald,
August 24, 1897. (Italics supplied.)
(Italics supplied.)
51 The SDA Bible Commentary, vol 5, p. 1108,
Questions on Doctrines , p. 651, The Youth’s Instructor,
April 25, 1901.
52 The Review and Herald, September 11, 1888.
(Italics supplied.)
APPENDIX B
HUMAN WILL
Power of the Will

“Without freedom of choice, his [man’s] obedience would
not have been voluntary, but forced. There could have been no
development of character.” Patriarchs and Prophets, p. 49. (Ital-
ics supplied.)
“Many are inquiring, ‘How am I to make the surrender of
myself to God?’ . . . What you need to understand is the true
force of the will. This is the governing power in the nature of
man, the power of decision, or of choice.” Steps to Christ, p. 47.
(Italics supplied.)
“The will is the governing power in the nature of man, bring-
ing all the other faculties under its sway. The will is not the
taste or the inclination, but it is the deciding power which works
in the children of men unto obedience to God or unto disobedi-
ence.” Testimonies, vol. 5, p. 513. (Italics supplied.)
Will Power
“As you confess before men and women your confidence in
the Lord, additional strength is imparted to you. Determine to
praise Him. With firm determination comes increased will power;
. . . ” The SDA Bible Commentary, vol. 3, p. 1143. Manuscript
116, 1902. (Italics supplied.)
“There is nothing harder for those who possess a strong will
than to give up their own way, and submit to the judgement of
others.” Gospel Workers, p. 447.
Perseverance. determination, steadfastness reveal will power
and are a blessing when used for the right purpose.
Nature of Man
Human, Natural, Sinful

“When man transgressed the divine law, his nature became
evil, and he was in harmony, and not at variance, with Satan.
There exists naturally no enmity [hatred] between sinful man
and the originator of sin. Both became evil through apostasy.”
The Great Controversy, p.505. (Italics supplied.)
“The word [Bible] destroys the natural, earthly nature, and
imparts a new life in Christ Jesus. The Holy Spirit comes to the
soul as a Comforter. By the transforming agency of His grace,
the image of God is reproduced in the disciple; he becomes a
new creature.” The Desire of Ages, p. 391. (Italics supplied.)
“ . . . Should they [Adam and Eve] once yield to temptation,
their nature would become so depraved that in themselves they
would have no power, and no disposition, to resist Satan.” Pa-
triarchs and Prophets, p. 53. (Italics supplied.)
“While Adam was created sinless, in the likeness of God,
Seth, like Cain, inherited the fallen nature of his parents.” Pa-
triarchs and Prophets, p. 80.
“For what the law could not do, in that it was weak through
the flesh,”—it could not justify man, because in his sinful na-
ture he could not keep the law.” Patriarchs and Prophets, p. 373.
(Italics supplied.)
Human, Divine, Sinless

“As the graft receives life when united to the vine, so the
sinner partakes of the divine nature when connected to Christ.”
Testimonies, vol. 4, p. 355. (Italics supplied.)
“ . . . Man was formed in the likeness of God. His nature
was in harmony with the will of God.” Patriarchs and Prophets,
p. 45. (Italics supplied.)
“‘If a man love me,’ Christ said, ‘he will keep my words;
and my Father will love him, and we will come unto him, and
make our abode with him.’ John 14:23. The spell of a stronger,
a perfect mind will be over us; for we have a living connection
with the source of all-enduring strength. In our divine life we
shall be brought into captivity to Jesus Christ. We shall no longer
live the common life of selfishness, but Christ will live in us.”
Christ’s Object Lessons, p. 61. (Italics supplied.)
The term “human nature” can apply to either the sinless (be-
fore sin) nature, or the born-again nature. It can also apply to
the sinful nature according to the context in which it is used.
Character
“The character is revealed, not by occasional good deeds
and occasional misdeeds, but by the tendency of the habitual
words and acts.” Steps to Christ, pp. 57,58.
“Actions make habits, and habits, character . . . ” Funda-
mentals of Christian Education, p. 194.
“Thus actions repeated form habits, habits form character,
and by the character our destiny for time and for eternity is de-
cided.” Christ’s Object Lessons, p. 356.
Justification
“If you give yourself to Him, and accept Him as your Sav-
iour, then, sinful as your life may have been, for His sake you
are accounted righteous. Christ’s character stands in the place
of your character, and you are accepted before God just as if you
had not sinned.” Steps to Christ, p. 62.
“While the sinner cannot save himself, he still has some-
thing to do to secure salvation. ‘Him that cometh to Me,’ says
Christ, ‘I will in no wise cast out.’ But we must come to Him;
and when we repent of our sins, we must believe that He accepts
and pardons us. Faith is the gift of God, but the power to exer-
cise it is ours . . . Jesus died for us because we were helpless to
do this. In Him is our hope, our justification, our righteous-
ness.” Patriarchs and Prophets, p.431.
“The only way which he [the sinner] can attain to righteous-
ness is through faith. By faith he can bring to God the merits of
Christ, and the Lord places the obedience of His Son to the
sinner’s account. Christ’s righteousness is accepted in place of
man’s failure, and God receives, pardons, justifies, the repen-
tant, believing soul, treats him as though he were righteous, and
loves him as He loves His Son.” The SDA Bible Commentary,
vol. 6, p. 1073, The Review and Herald, November 4, 1890.
Sanctification
“ . . . Sanctification . . . is nothing less than a daily dying to
self, and daily conformity to the will of God . . . Paul’s sanctifi-
cation was a constant conflict with self. Said he, ‘I die daily.’
His will and his desires every day conflicted with duty and the
will of God. Instead of following inclination, he did the will of
God, however unpleasant and crucifying to his nature.” Testi-
monies , vol. 4, p. 299.
“Sanctification means habitual communion with God.” The
SDA Bible Commentary, vol. 7, p. 908, The Review and Herald,
March 15, 1906.
“ . . . We should consider the words of the apostle in which
he appeals to his brethren, by the mercies of God, to present
their bodies, ‘a living sacrifice, holy, acceptable unto God.’ This
is true sanctification. It is not merely a theory, an emotion, or a
form of words, but a living, active principle, entering into the
everyday life.” Counsels on Diet and Foods, pp. 164, 165.
“‘Learn of Me,’ says Jesus; ‘for I am meek and lowly in
heart: and ye shall find rest.’ We are to enter the school of Christ,
to learn from Him meekness and lowliness. Redemption is that
process by which the soul is trained for heaven. This training
means a knowledge of Christ. It means emancipation from ideas,
habits, and practices that have been gained in the school of the
prince of darkness. The soul must be delivered from all that is
opposed to loyalty to God.” The Desire of Ages, p. 330. (Italics
supplied.)
Imputed
Webster’s New College Dictionary, 1973, defines impute as
“to credit to a person or a cause.”
“Among the great mass of professed Christians, the griev-
ous character of the transgression of the law of God is not un-
derstood. They do not realize that salvation can be obtained
only through the blood of Christ, through His imputed righteous-
ness, but this alone will avail to make fallen man what he should
be, and exalt him to become a member of the Royal Family.”
The Review and Herald, November 8, 1892. (Italics supplied.)
In justification Christ’s character is imputed (credited to the
believer’s account). Thus his standing before God is changed.
Imparted
Webster’s New College Dictionary, 1973, defines impart as
“to give, convey, or grant from or as if from a store.”
“Christ imparts His righteousness to those who consent to
let Him take away their sins. We are indebted to Christ for the
grace [His character] which makes us complete in Him.” The
SDA Bible Commentary, vol. 7, p. 972, Manuscript 40, 1900.
“The righteousness by which we are justified is imputed; the
righteousness by which we are sanctified is imparted. The first
is our title to heaven, the second is our fitness for heaven.”
Messages to Young People, p. 35.
In sanctification Christ’s character is imparted (or conveyed
to the believer and becomes a part of his person). Thus his per-
sonality is changed.
Death to Self
“When self is crucified and Christ is formed within, the hope
of glory, we shall reveal, in thought, word, and deed, the reality
of our belief in the truth.” Testimonies, vol. 7, p. 116.
“Words cannot describe the peace and joy possessed by him
who takes God at His word. Trials do not disturb him, slights do
not vex him. Self is crucified.” Messages to Young People, p. 98.
“Knowing this, that our old man is crucified with him, that
the body of sin might be destroyed, that henceforth we should
not serve sin.” Romans 6:6.
“Always bearing about in the body the dying of the Lord
Jesus, that the life also of Jesus might be made manifest in our
body. For we which live are always delivered unto death for
Jesus’ sake, that the life also of Jesus might be made manifest in
our mortal flesh. So then death worketh in us, but life in you.” 2
Corinthians 4:10-12.
Surrender
“There are some who are seeking, always seeking, for the
goodly pearl. But they do not make an entire surrender of their
wrong habits. They do not die to self that Christ may live in
them. Therefore they do not find the precious pearl.” Selected
Messages, book 1, p. 399. (Italics supplied.)
“Implicit belief in Christ’s word is true humility, true self-
surrender.” The Desire of Ages, p. 523.
“When the soul surrenders itself to Christ, a new power takes
possession of the new heart. A change is wrought which man
can never accomplish for himself. It is a supernatural work,
bringing a supernatural element into human nature. The soul
that is yielded to Christ becomes His own fortress, which He
holds in a revolted world, and He intends that no authority shall
be known in it but His own. A soul thus kept in possession by
the heavenly agencies is impregnable to the assaults of Satan . .
. . The only defense against evil is the indwelling of Christ in the
heart through faith in His righteousness. Unless we become vi-
tally connected with God, we can never resist the unhallowed
effects of self-love, self-indulgence, and temptation to sin. We
may leave off many bad habits, for the time we may part com-
pany with Satan; but without a vital connection with God, through
the surrender of ourselves to Him moment by moment, we shall
be overcome.” The Desire of Ages, p. 324.
Surrender and death to self equal the same thing.
Born Again
“When the Spirit of God takes possession of the heart, it
transforms the life. . . . The blessing comes when by faith the
soul surrenders itself to God. Then that power which no human
eye can see creates a new being in the image of God. . . . Its
mystery exceeds human knowledge; yet he who passes from
death to life realizes that it is a divine reality..” The Desire of
Ages, p. 173. (Italics supplied.)
“How, then, are we to be saved? ‘As Moses lifted up the
serpent in the wilderness,’ so the Son of man has been lifted up,
and everyone who has been deceived and bitten by the serpent
may look and live. ‘Behold the Lamb of God, which taketh away
the sin of the world.’ John 1:29. The light shining from the cross
reveals the love of God. His love is drawing us to Himself. If
we do not resist this drawing, we shall be led to the foot of the
cross in repentance for the sins that have crucified the Saviour.
Then the Spirit of God through faith produces a new life in the
soul.” The Desire of Ages, pp. 175, 176. (Italics supplied.)
“‘One thing thou lackest,’ Jesus said. ‘If thou wilt be per-
fect, go and sell that thou hast, and give to the poor, and thou
shalt have treasure in heaven: and come and follow me.’ Christ
read the ruler’s heart. Only one thing he lacked, but that was a
vital principle. He needed the love of God in the soul. This
lack, unless supplied, would prove fatal to him; his whole na-
ture would become corrupted. By indulgence, selfishness would
strengthen. That he might receive the love of God, his supreme
love of self must be surrendered.” The Desire of Ages, p. 519.
(Italics supplied.)
world. This is the reason why there are so many perplexities
in the churches. Many, so many, who assume the name of
Christ are unsanctified and unholy. They have been baptized,
but they were buried alive. Self did not die, and therefore they
did not rise to newness of life in Christ.” The SDA Bible
Commentary, vol. 6, p. 1075, Manuscript 148, 1897.
The born-again experience necessitates a complete surren-
der, a dying to self, before a new creature can be born by the
power of God. We had no choice in the first birth, but the new
birth must be by our choice.
Faith
“Faith is the only condition upon which justification can
be obtained, and faith includes not only belief but trust.”
Selected Messages, book 1, p. 389.
Faith is taking God at His word.
APPENDIX C
SANCTIFICATION
GOD’S PLAN
Faith to allow the true

Charity uninhibited love of
Jesus to flow through me.
Faith to surrender all

Brotherly Kindness competitive thinking and
demonstrate my belief
that all men are equal.
Godliness Faith to yield my will

even as Jesus yielded His.
Faith to accept all life’s

Patience experiences without
retaliation, even in thought.
Faith to accept God’s

Temperance
plan for the care of my
body temple.
Faith to trust inspiration

Knowledge even if I do not
understand.
Faith to trust Him in all

Virtue of life’s experiences,
good or bad.
Faith Faith to trust Him

for my salvation.
“This is the way, walk ye in it.”

Isaiah 30: 21
SATAN’S CORRESPONDING
HINDRANCES TO GOD’S PLAN
Emotionalism
Judging
Compromise
Pride
Appetite
Feelings
Doubt
Self Alive
“There is a way that seemeth right. . . .”

Proverbs 16: 25
APPENDIX D
OUR MINISTRY & OTHER RESOURCES
General Information
On-line and Other Resources: Listed below are a variety of
written and audio resources by Frank Phillips, or resources rec-
ommended by him during his seminars. Many of these resources,
particularly those of Pastor Phillips are available on-line at
www.justifiedwalk.com as downloadable files. They are also
available on compact disk, cassette and MP3.
Copyrights and Copying: All of the materials that we have
developed are copyrighted. We reserve all of our rights and pro-
hibit commercial use. However, we are trying to get his materi-
als out as much as possible, and therefore grant permission to
make limited copies for ministry and sharing purposes. Please
let us know how God is blessing your use of these materials.
Supporting Our Ministry: Justified Walk Ministries is a not-
for-profit 501C ministry committed to sharing the truths of abun-
dant living shared by Frank Phillips. Thousands of copies of
selected sermons have been shared on a no cost basis, along
with other materials. Needless to say, such efforts take money
and supplies. Here are some ways you can help, if God puts
such a burden on your heart: (1) pray for us; (2) provide finan-
cial support—your gift is tax deductible; and (3) share what you
have received with others.
Gratitude: We wish to acknowledge the generous support of
Alice Kirkman—Pastor Phillips’ daughter, and Marion Baartz—
Pastor Phillips’ assistant and typist, without whom the publica-
tion of this book would not have been possible.
Resources by Frank Phillips & Other Authors
Frank Phillips
Pastor Phillips spent the last ten years of his ministry conduct-
ing revivals with his wife Dorothy. Some of these revival series
were recorded and preserved. We have located three series so
far, but are continually seeking more of them. You can find
these series on the web at www.justifiedwalk.com. You can lis-
ten to them on-line or download them. You can also find the
associated handouts for the Justified Walk series on-line and as
downloadable pdf files. This book, His Robe Or Mine, is also
available on-line or as a downloadable pdf file.
The Justified Walk series, (9 sermons on-line, CD, Cassette, MP3)
The Justified Walk handout materials, (on-line & pdf)
The Justified Walk transcript, (Brushton, NY: Teach Services)
The Branch & The Vine series, (6 sermons on-line, CD, etc..)
Righteousness By Faith series, (10 sermons on-line, CD, etc..)
His Robe or Mine (on-line, pdf and print)
Ellen White
Pastor Phillips quotes Ellen White in his sermons. He was aware
that not everyone held her in the same regard, but saw his mis-
sion as reviving the church, and therefore made free use of her
writings. He quotes extensively from the volumes listed below,
as well as others. Since that time more books have been pub-
lished on the subject from her writings—Faith & Works for ex-
ample—and he would have undoubtedly recommended them as
well. These are available for purchase at Christian bookstores
or free on the web at www.ellengwhite.org.
The Desire of Ages, (Mountain View, CA: Pacific Press)
Christ Object Lessons, (Washington, DC: Review & Herald)
Ministry of Healing, (Mountain View, CA: Pacific Press)
Mount of Blessing, (Washington, DC: Review & Herald)
Steps To Christ, (Mountain View, CA: Pacific Press)
A. G. Daniels
Elder Daniels, who was one of the leaders of the Seventh-day
Adventist Church, was asked by the church in 1924 to study the
writings of Ellen White on the subject of Christ Our Righteous-
ness for the purpose of compiling those quotations in a book.
The result was a book by the same title and contains a wonder-
ful, must read, collection of quotations on the subject. Elder
Phillips strongly encouraged the reading of this book.
Christ Our Righteousness, (Washington, DC: Review & Herald)
Huegel, F. J.
Bone of His Bone, (Fort Washington, PA: Christian Literature
Crusade)—strongly recommended; wrote several books on the
subject.
Mead MacGuire
Pastor MacGuire wrote four wonderful books around the 1920s
that have greatly blessed God’s children. These were out of print
for a long time, and are still hard to obtain. They are wonderful
and should be required reading! Pastor Phillips personally re-
printed MacGuire’s Life of Victory and His Cross and Mine and
sold them for a nominal price at his meetings.
The Life of Victory, (Washington, D.C.: Review & Herald)
His Cross & Mine, (Washington, D.C.: Review & Herald)
Lambs Among Wolves, (Sacramento, CA: Amazing Facts)
Does God Care, (Brushton, NY: Teach Services)
Murray, Andrew,
Abide in Christ, (Fort Washington, PA: Christian Literature
Crusade)—wonderful! Murray wrote many books on the
subject and all of them are recommended.
Stanford, Miles
Principles of Spiritual Growth, (Lincoln, NE: Back to the
Bible, 1977)—this book was sometimes given by Elder
Phillips to attendees.
Principle of Position, (Grand Rapids, MI: Zondervan)
Trumble, Charles
Victory in Christ, (Fort Washington, PA: Christian Literature
Crusade)—this is an excellent book that Elder Phillips quotes
from. It comes in a small format for sharing!
Whitehall-Smith, Hannah
The Christian’s Secret of a Happy Life, (Old Tappan, NJ:
Fleming H Revell)

His Robe or Mine by Frank B. Phillips

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His Robe Or Mine / 1

Information on how to get additional

Additional information about this book,

All Scripture quotations are from

Cover design by Jessica Schultz

Printed in the United States

This book was written by the late Frank B. Phillips during a

THE WEDDING GARMENT

The parable of the wedding garment holds a particular inter-

“The plan of beginning outside and trying to work

Often it is said about someone who is learning how to be-

“As the leaven, when mingled with the meal, works

We can readily see that God’s method of accomplishing His

“The man who attempts to keep the commandments

Satan’s method of working began in heaven where he was

“The enemy is a master worker, and if God’s people

“The enemy is preparing for his last campaign against

“Be ye therefore perfect even as your Father which is in

“It was possible for Adam, before the fall, to form a

Here we have God’s marvelous plan in one passage. This

“What is justification by faith? It is the work of God

Let us now look at the process of justification. The Bible

“We should study the life of our Redeemer, for He is

Please read again the last sentence of the foregoing para-

“As the leaven, when mingled with the meal, works

“God has made provision that we may become like

“What do ye imagine against the Lord? He will make an

“As the leaven, when mingled with the meal, works

“The man who attempts to keep the commandments

God has a plan whereby we may be found perfect—not by

“The law requires righteousness,—a righteous life, a

How good is perfect? Perfection is a divine accomplish-

“The Father’s presence encircled Christ, and noth-

How good is perfect? All the goodness we will ever have is

“Know ye not, that so many of us as were baptized into Jesus

“Undoubtedly the great difficulty with the majority

A clear understanding of the importance of this fact is abso-

“The new birth is a rare experience in this age of the

The foregoing statement was written in 1897. Undoubtedly

“There is a great difference between sins and sin.

“ Here it is necessary to consider the distinction be-

Death is the only way to deal with the old nature.

“We should daily dedicate ourselves to God and be-

In order to help us see how subtle this question of faith ver-

The last sentence in the foregoing paragraph is not the easi-

The born-again experience spoken of more than a dozen times

“Every thought is to be brought into captivity to Jesus

Obviously, this experience involves much more than being

“The new birth is a rare experience in this age of the

“But as many as received him, to them gave he power to

“As God works in the heart, and man surrenders his

Please notice that man’s work is to surrender his will. Christ’s

“When the soul surrenders itself to Christ, a new

“What is justification by faith? It is the work of God

“Why is it so hard to lead a self-denying, humble

If one is justified and his record in heaven reads “just as if

“We should study the life of our Redeemer, for He is

“Personal religion among us as a people is at a low