Philosophy of Education PDF

NATIONAL OPEN UNIVERSITY OF NIGERIA
SCHOOL OF EDUCATION
COURSE CODE: EDU 718
COURSE TITLE: PHILOSOPHY OF EDUCATION

EDU 718
COURSE GUIDE
COURSE
GUIDE
EDU 718
PHILOSOPHY OF EDUCATION
Course Developer Dr. Osuji, U.S.A.

School of Education
National Open University of Nigeria
Victoria Island, Lagos
Course Writers Mr. Uhie, H. C.

Abia State University,
Uturu
&
Dr. Osuji, U.S.A.

School of Education
Course Editor Dr. Ayanniyi Alhassan

CMDU,
Lagos
Programme Leader Dr. (Mrs) M. A. Aina

School of Education
Course Co-ordinator Mr. T. A. Ajayi

School of Education
Lagos
ii
EDU 718
COURSE GUIDE

Headquarters
14/16 Ahmadu Bello Way
Victoria Island
Lagos
Abuja Annex
245 Samuel Adesujo Ademulegun Street
Central Business District
Opposite Arewa Suites
Abuja
e-mail: [email protected]
URL: www.nou.edu.ng
National Open University of Nigeria 2006
First Printed 2006
ISBN: 978-058-362-9
All Rights Reserved
Printed by ……………..
For
iii
EDU 718
COURSE GUIDE
Content
Introduction…………………………………………. 1
What you will learn in this course 1

Course Aims ………………………………………… 1-2
Course Objectives ………………………………………… 2-3
Working Through This Course ………………………….. 3
Assignment File ……………………………………… 3
Course Materials ………………………………………… 3-4
Study Units ………………………………………………… 4
Assessment ……………………………………….. 4
Tutor Marked Assignments (TMA) ………………… 4
Final Examination and Grading ………………………… 4-5
Course Marking Scheme ……………………………… 5
How to Get The Most From This Course ……. 5-6
Tutors and Tutorials …………………………………… 6-7
Summary ………………………………………
7
iii
INTRODUCTION
The course EDU 718: Philosophy of Education is a one semester course.

It is a two credit unit course designed for the 200 level, undergraduate
programmes in education and the 600 level postgraduate programme in
education. In other words, it is meant for B. Ed, B. Sc (Ed.), B.A. (Ed)
and PGDE programmes of the National Open University of Nigeria
(NOUN).
There are no compulsory prerequisites for this course, although before

this time it is expected that you have gone through some courses like
foundations of education which will introduce you to the peripheral
details.
This course guide tells you briefly what the course is all about,
the
course materials you will need and how you can work your way through
these materials. It also gives you hints on your tutor-
marked
assignments; the details will be given to you at your study centre. There
are tutorial sessions that are linked to the course. You are advised to
attend these tutorial classes. The time and venue will be made available
at the centre.
What you will learn from this Course
The overall aim of this course EDU 718: Philosophy of Education is not
to make you a philosopher but to introduce you to the basic fundamental
elements of educational philosophy so as to appreciate and place value
for education. During this course, you will learn about very interesting
concepts such as metaphysics, axiology, logic, freedom, epistemology,
etc.
These concepts and many more will make you have

sufficient
knowledge to appreciate the need for educational philosophy, which
should provide you with the necessary basis for further study.
Course Aims
The aim of this course is to introduce you to the basic fundamentals of

philosophy of education. This will be achieved by aiming to:
Introduce you to the basic concept of education, goals and

objectives of education.
Discuss philosophy and its functions.
Enumerate the relationship between philosophy and
education.
Describe the philosophers and their philosophies.
EDU 718 PHILOSOPHY OF EDUCATION
Explain the curriculum in relation to education.

Discuss the concepts of metaphysics, axiology,
logic,
freedom, epistemology, etc.
Course Objectives
There are overall objectives set out in order to achieve the aims set out
for this course. In addition, each unit of this course has
some
performance objectives. These are included at the beginning of every
unit. You may wish to refer to them as you study the unit in order to
help you check your progress. You should also look
at the unit
objectives at the end after completing the unit. This
will help you
ensure that you have done what you are required to do by the unit. The
wider objectives of this course, which if met, should have helped you to
achieve the aims of the course as a whole are set out below.
On successful completion of this course, you should be able to:
(1) Explain the meaning and enumerate the goals and objectives of
education;
(2) Describe the concept of philosophy and specify the scope and
functions;
(3) Discuss the relationships between philosophy and education;
(4) Describe the approaches of philosophy in education;
(5) Give the importance of philosophy to the teacher;
(6) Discuss the philosophers and their philosophies;
(7) Explain curriculum in relation to the nature of

Education in
Nigeria;
(8) Define the concept of metaphysics;
(9) Explain the divisions of metaphysics;
(10) Analyse the educational implications of Realism;
(11) Specify a realist curriculum;
(12) Compare and Contrast the ideologies of the

schools of
philosophy and education;
ii
(13) Explain axiology and its importance to education;
(14) Describe logic and its divisions;
(15) Discuss the main importance of logic;
(16) Enumerate the consequences of freedom;
(17) Define epistemology;
(18) Enumerate the types of knowledge.
WORKING THROUGH THE COURSE
To complete this course, you are expected to read the study units, and
other relevant books and materials provided by the National Open
University of Nigeria.
Each unit contains self assessment exercises and at certain points in the
course, you are required to submit assignments for assessment purpose.
At the end of the course, there is a final examination. This course is
expected to last for a period of one semester. Below, you will find
listed, all the components of the course, what you have to do, and how
you should allocate your time to each unit in order that
you may
complete the course successfully and on time.
Assignment File
There are fifteen (15) assignments in this course, covering all the units
studied.
This file will be available at your study centre. You are expected to
submit completed assignments in them. The marks you obtain for these
assignments will count towards the final mark you obtain for this course.
Further information on assignments will be found in the Assignment
File itself and also in this Course Guide in the section on assessment.
The Course Materials
National Open University of Nigeria will provide you with

the
following:
The Course Guide
Also at the end of each unit are lists of books – References and For
Further Reading. While you may not procure or read all of them; they
are essential supplements to the course materials.
iii
Remember also that you must submit answers to the TMAs as and at
when due.
Study Units
The course consists of 15 units. These are made up of the concept of

education, the goal of education, philosophy and its
functions,
relationship between philosophy and education, the philosophers,
the
curriculum, metaphysics, schools of thought, axiology, logic, freedom
and epistemology. This material has been developed to suit students in
Nigeria.
ASSESSMENTS
There are three aspects of the assessments. First are self assessment
exercises, second is the tutor – marked assignments and the third is the
final examination.
You are advised to be sincere in attending to the exercises. You are

expected to apply knowledge, information and skills that
you have
acquired during the course. The assignment must be submitted to your
tutor for formal assessments in accordance with the deadline stated in
your schedule of presentation.
TUTOR MARKED ASSIGNMNT
There are fourteen Tutor Marked Assignments in this course, and you
are advised to attempt all.
Aside from your course material provided, you are advised to read and
research widely using other references which will give you a broader
viewpoint and may provide a deeper understanding of the subject.
Ensure all completed assignments are submitted on schedule before set

deadlines. If for any reasons, you cannot complete your work on time,
contact your tutor before the assignment is due to discuss the possibility
of an extension. Except in exceptional circumstances, extensions may
not be granted after the due date.
FINAL EXAMINATION
The final examination for this course will be of three hours duration and
have a value of 60% of the total course grade. All areas of the course
will be assessed and the examination will consist of questions which
iv
reflect the type of self-testing, practice exercise and tutor

marked
assignments you have previously encountered.
Utilise the time between the conclusion of the last study unit and sitting
the examination to revise the entire course. You may find it useful to
review your self assessment exercises, tutor marked assignments and
comments on them before the examination.
Course Marking Scheme
The work you submit will count for 40% of your total course mark. At
the end of the course however, you will b e required to sit for a final
examination, which will also count for 60% of your total marks.
How to get the most from this Course
In distance learning, the study materials are specially developed and

designed to replace the lecturer. Hence, you can work through these
materials at your pace, and at a time and place that suits you best.
Visualise it as reading the lecture instead of listening to a lecturer.
Each of the study unit follows a common format. The first item is an
introduction to the subject matter of the unit and how a particular unit is
integrated with the other units and the course as a whole. Next is a set
of learning objectives. These objectives let you know what you should
be able to do by the time you have completed the unit. Use these
objectives to guide your study.
On finishing a unit, go back and check whether you have achieved the
objectives. If made a habit, this will further enhance your chances of
completing the course successfully.
The following is a practical strategy for working through the course:
Read this course guide thoroughly.
Organise a study schedule, which you must adhere

to
religiously. The major reason students fail is that they get
behind in their course work. If you encounter difficulties with
your schedule, please let your tutor know promptly.
Turn to each unit and read the introduction and the objectives
for the unit.
Work through the unit. The content of the unit itself has been
arranged to provide a sequence for you to follow.
v
Review the objectives of each study unit to confirm that you

have achieved them. If you feel unsure
about any of
the
objectives, review the study material or consult
with your
tutor.
When you are confident that you have

achieved a unit’s
objectives, you can then start on the next unit. Proceed unit
by unit through the course and try to pace your study so that
you keep yourself on schedule.
After submitting an assignment to your tutor for grading, do

not wait for its return before starting on the next unit. Keep to
your schedule. When the assignment is
returned, pay
particular attention to your tutor’s comments.
After completing the last unit, review the course and prepare
yourself for final examination. Check that you have achieved
the units objectives (listed at the beginning of each unit) and
the course objectives listed in this course guide.
TUTOR and TUTORIALS
There will be specific time made available for

tutorial sessions, in
support of this course. You will be notified of the dates,
time and
location of these tutorials, together with the name and phone number of
your tutor, as soon as you are allocated a tutorial group.
Your tutor will mark and comment on your assignments, keep a close
watch on your progress and on any difficulties you might encounter and
provide assistance to you during the course. You must mail your tutor
marked assignments to your tutor well before the due date. They will be
marked by your tutor and returned to you as soon as possible.
Do not hesitate to contact your tutor by telephone, e-mail

or your
discussion group (board) if you need help.
The following might be circumstances in which you would find help

necessary. Contact your tutor if:
vi
You
do
not
underst
and
any
part
of
the
study
unit
or
the
assign
ed
readin
gs.
You
have
difficu
lty
with
the
self –
tests
or
exerci
ses.
You have a question or problem with an assignment, with

your tutor’s comments on an assignment or with the grading
of an assignment.
You should try your best to attend the tutorials. This is the only chance
to have face-to-face contact with your tutor and to ask questions which
are answered instantly. You can raise any problem encountered in the
course of your study. To gain the maximum benefit from
course
tutorials, prepare a question list before attending them. You will learn a
lot from participating in discussions actively.
SUMMARY
This course is designed to give to you some teaching skills that would
help you improve your teaching techniques and thus produce students
who pass chemistry methods
We, therefore, sincerely wish you the best and that you enjoy the course.
vii
Course Code EDU 718
Course Title Philosophy of Education
Course Developer Dr. Osuji, U. S. A.

School of Education
Course Writers Mr. Uhie, H. C

Abia State University
Uturu
Dr. Osuji, U. S. A.
School of Education
Course Editor Dr. Ayanniyi Alhassan

CMDU, NOUN, Lagos
Programme Leader Dr. (Mrs.) M. A. Aina

School of Education
Course Co-ordinator Mr. T. A Ajayi

School of Education
Lagos

viii

Headquarters
14/16 Ahmadu Bello Way
Victoria Island
Lagos
Abuja Annex
245 Samuel Adesujo Ademulegun Street
Central Business District
Opposite Arewa Suites
Abuja
e-mail: [email protected]
URL: www.nou.edu.ng
National Open University of Nigeria 2006
First Printed 2006
ISBN: 978-058-362-9
All Rights Reserved
Printed by ……………..
For
ix
Table of Content
Page
Module 1 4
Philosophy of Education
Unit 1 The Concept of Education, Aims, Goals and .

Objectives ……………………..……………. 4 - 14
Unit 2 Meaning, Scope and Functions of Philosophy 15 - 21
Unit 3 Philosophy and Education …….…………… 22 - 30
Unit 4 The Great Philosophers I …………………. 31 - 38
Unit 5 The Great Philosophers II ………...………. 39 - 45
Module 2 46
Unit 1 Curriculum: The Nature of Education in Nigeria 46 - 52

Unit 2 Metaphysics …………..……………………. 53 - 59
Unit 3 Metaphysical Realism ……………………… 60 - 67
Unit 4 Schools of Thought I …….………………….. 68 - 77
Unit 5 Schools of Thought II ….……………….…… 78 - 87
Module 3 88
Unit 1 Axiology ……………...…………………….. 88 - 98

Unit 2 Logic …………...…….……………………... 99 - 105
Unit 3 Logic and Reasoning ………..………………106 - 113
Unit 4 Freedom ……………………………………. 114 - 119
Unit 5 Epistemology ..………………………………120 - 128
x
MODULE 1
Unit 1 The Concept of Education, Aims, Goals and Objectives

Unit 2 Meaning, Scope and Functions of Philosophy
Unit 3 Philosophy and Education
Unit 4 The Great Philosophers I
Unit 5 The Great Philosophers II
UNIT I THE CONCEPT OF EDUCATION,

AIMS,
GOALS AND OBJECTIVES
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Concept of Education
3.2 Meaning and Definitions of Education
3.3 The Aims of Education
3.3.1 The Minimum Skill
3.3.2 Vocational Training
3.3.3 Stimulating the Desire for Knowledge
3.3.4 Developing a Critical Outlook
3.4 Democracy as an Aim of Education
3.5 Specific Philosophical Aim and Objective of Education in
Nigeria
3.5.1 The National Policy on Education
3.5.2 Nationalism
3.5.3 Value System
3.5.4 Intellectual Formation
3.5.5 Skill Acquisition
3.6 Evaluating Nigerian Educational Aims and Objectives
4.0 Conclusion
5.0 Summary
6.0 Tutor-Marked Assignment
7.0 References / Further Readings
4
1.0 INTRODUCTION
You are welcome to your first unit of learning in this

course –
philosophy of education. You have read the course guide and have
known what to expect in the course. So for this first unit we shall start
with the concept of education and refresh your mind or memory on the
meaning and definitions of education and the aims of education. We
shall then look at vocational training, stimulating the desire
for
knowledge and developing a critical outlook. We shall also touch on
democracy as an aim of education, and some philosophical aims
of
education in Nigeria. The National Policy on Education, Nationalism,
Value system Intellectual formation, skills acquisition and the
evaluation of Nigeria educational aims and objectives will also form part
of this unit. Before you continue let us look at the objectives.
2.0 OBJECTIVES
By the end of this unit, you should be able to:
Explain the concept of education

Define education
List the aims of education
List the specific philosophical aims and objectives of education in
Nigeria
Explain the National Policy on Education
3.0 MAIN BODY
3.1 Concept of Education
Like philosophy, there are as many definitions as there are educators.

“Education” is an umbrella word under which a large
number of
processes take place. There is no agreement as to whether or not some
activities may be considered to be educational. Individual differences
about education are more or less determined by their philosophical
orientations.
3.2Meaning And Definitions Of Education
Whenever we hear the word “education” the first place the mind goes to
is the school. Most of the time, we tend to think of education in terms of
what teachers and their pupils do in school. We forget that what takes
place in the school is only a small fraction of education. Indeed,
education is a process that starts the very moment a person is born and
ends whenever he finally dies.
5
The process of education is one which involves a number of activities on

the part of several people, including the teacher, the pupil, parents, the
government and every citizen of the country. They all participate in the
process in one way or the other. As you are well aware, teaching is a
key factor in education and learning is another. The first teacher a child
ever has is his parents, and this learning process starts as soon as he
enters the world. Since the teaching –learning process starts with the
child’s parents, the mother in particular, the background of the learner
matters a lot. If for instance, the mother of the child is an educated lady
with a good means of livelihood, that is, a good earning capacity, one
can be sure that the child will be well fed and taught a lot of things that
another child from a less enlightened family is not likely to have.
A child growing up in a home where both parents can find time to teach
and interact with him, certainly has some advantages in terms of his
education. This is even more when there are such things as books,
newspapers, magazines, radio and television to stimulate his learning in
the home and increase his chances of development in education.
As you can see, education begins at home with parents leading the way.
At the school, the teacher continues the process of educating the child.
You should understand that the teacher does not take over the education
of the child. The teacher and the child’s parents are partners in progress
as far as the child’s education is concerned. At the school level also, the
responsibility of educating the child is shared by all the agencies of
education which ensures that adequate facilities, books,
furniture,
materials and qualified staff are provided. It is also
government’s
responsibility to ensure the safety and health of the child through its
various agencies.
The process of education therefore, involves different activities on the

part of the parents, teachers, the community, the government and the
child. The goal is to help him acquire knowledge, skills and morals.
These components of education are essential to the
making of the
educated person. The educated person is one who can
apply his
knowledge and skill in such a way as to find solution
to whatever
problems that confronts him. Education indeed, is the practical way of
attaining individual and social fulfillment.
Self-Assessment Exercise 1.1
(a) Who is an educated person?

(b) What is education?
6
Answers to Self-Assessment Exercise 1.1
(a) Your answer may have included that an educated person is a

person who can apply his knowledge and skill in such a way as to
find solution to whatever problems that confront him.
(b) Your answer may also include the following:

Education is the practical way of attaining individual and social
fulfillment. It is a process of socialization, enculturation and
transmission of what is worthwhile to those who are committed
to it, be they children or adults. It can also mean a process of
developing knowledge ability in a learner in such a way that he
uses this knowledge to improve himself and the society.
3.3 The Aims of Education
The statement of aims of education has become a common feature of the

activities of educational planners and administrators. But more often
than not, there is confusion as to what is meant by the term. Sometimes,
one finds that the word ‘aim’ is regarded as the equivalent of purpose or
intension. Headmasters and classroom teachers are not sure of what
exactly is expected of them with regard to the pursuit of what is
intended. Our exploration of the aims of education here is to relate the
issue to our schools. You will learn more about aims of education in
course EDU 441/611: Measurement and Evaluation. Meanwhile, let us
look at the meaning of Educational aim.
The Meaning of Educational Aim
We can define educational aim as a statement of what we hope to do in

order to achieve our goals of education.
Some philosophers attempt an etymological definition of education.

They trace it to two opposite roots which originate from two opposing
philosophical tenets. One view derives “education” from the Latin word
“educere” which means “to lead out”. This group of
philosophers,
following the tradition of Plato and other idealists, believe that
the
learner has innate ideas which only need to be squeezed out, pulled out
and expanded. The other opposing school of thought holds that
education comes from the Latin word “educere” which means “to form”
“to train”. This group follows the tradition of John Locke and other
realists which holds that the child’s or the learner’s mind is a “tabula
rasa” (an erased or blank sheet”) on which to write. External objects
make impressions on the mind and feed it with information
and
knowledge.
7
White Head defines education as the process by which people acquire

the art of utilizing knowledge. It is guidance towards a comprehension
of the art of life. Dewey says that education is the “reconstruction or
reorganisation of experience which adds to the meaning of experience
and increases the ability to direct the course of subsequent experience”.
He asserts that “education is the fundamental method of social progress
or reform”. And again “education is an intelligently
directed
development or the possibilities inherent in ordinary experience.”
You should appreciate that for Dewey, education is a process of living

not a preparation for future life. It is a continuous process of growth.
Its purpose is the development of the intelligence in such a way that the
experience one gets at one time can be carried over to a subsequent
experience and used in solving one’s life problems.
Moreover,
education is meant to develop both the individual and his capacity for
social living.
R. S. Peters in his contribution defined education as a

process of
socializing, enculturation and transmission of what is
worthwhile to
those who are committed to it, be they children or adults.
In view of all these, we can define education as a process of developing

knowledge ability in learners in such a way that they use this knowledge
to improve themselves and their society.
You should understand that the word aim conveys some suggestion of
an objective that is not too near at hand or too easy to attain. When we
ask a headmaster of a school what he is aiming at, it is only one way of
drawing his attention to what he and his teachers must be doing to raise
the standard of education in his school. From the foregoing, the main
points made about the aims of education are as follows:
(1) We tend to ask about the aims in context where we

think it
important to get people to specify more precisely what they are
trying to do.
(2) Aims suggest the concentration on and the direction of effects

towards an objective that is not too near or close to hand.
(3) Aims suggest the possibility of failure or falling short.
Having examined the suggestions that are generally associated with aim,
we will now identify some aims of education and discuss them.
The aims of education are as follows:

8
3.3.1 The Minimum Skills
They should provide men and women with minimum of the

skills
necessary for them:
a. to take their place in society and
b. to seek further knowledge
This is the least controversial of the listed aims. It is essential that

everyone in our society should know how to read and write and
calculate sufficiently to go through their ordinary daily business. You
should know that it is irrelevant what a person is. He needs the skills in
order to do his work well.
3.3.2 Vocational Training
At every stage in our adult life we should be able to use not only our
heads but our hands as well. We cannot all be medical doctors,
engineers, lawyers or teachers, some of us must be plumbers, carpenters,
electricians and auto mechanics. No matter what vocation you have
learnt, you should take interest in areas outside your own in order to be
able to help your self when you are in need. Our education should aim
at making us useful not only to ourselves but to the society at large.
3.3.3 Stimulating the Desire for Knowledge
Our educational system wrongly emphasizes the acquisition of

knowledge as a means to an end. While no one would quarrel over
using acquired knowledge as a means to earning our living, quest for
knowledge can be for its own sake. Education has an intrinsic value,
that is, it does not have to be seen as something that must always bring
material reward. For instance, when you read novels for your own
personal enjoyment and not for the sake of passing any examination, it
does not only give you some satisfaction but also builds up
your
vocabulary. Such will also improve your outlook in many ways. Our
education should therefore, promote our quest for knowledge at all times
because it is not only good for the individual but for the entire nation as
well.
3.3.4 Developing a Critical Outlook
This aim of education is a very controversial one. Government officials

and private proprietors of schools or employers in general do not always
appreciate people who are critical of their actions. But criticism
is
essential in a democratic system. Our educational training must enable
9
us read in between lines to detect possible areas of conflicts and point

them out before it is too late. Although some
people may be
uncomfortable whenever such is done, it may prevent a lot of problems
in the long run. Constructive criticism is usually better especially when
the issue is a very sensitive one. Sound education therefore, develops in
us a critical mind to enable us to detect flaws and disagree with even
those we respect most. Being critical is a sign of being an educated
person.
a. Define educational aim

b. Mention two aims of education
a. Your answer may have included that it is a statement of what we

hope to do in order to achieve our goal of education.
b. Your answer may have included that it provides men and women
with minimum of the skill necessary for them to take their place
in the society and to seek further knowledge. It also enables us to
develop critical out look.
3.4 Democracy As An Aim Of Education
When you take a close look at our educational system, you will see how
traditional and authoritarian our schools have remained. The average
child does not see going to school as enjoyable. For the children, school
is a painful experience that they must live with. But does it have to be
that way? What makes it that way? Who is responsible for the fear of
school despotism?
Somehow, the traditional teacher sees himself as a person who knows

everything and has every right to inculcate knowledge and
moral in
every child who chooses his path.
How he does it must not and cannot be challenged by anyone including

the child’s parents. He sees it as his God given right to mould and shape
“the child according to his own will”. As far as the teacher
is
concerned, what he teaches in class is not as important as how
he
teaches it. The old lesson note that he has been reciting to every group
of children that comes along must never be touched or altered. He uses
it for every generation that passes through the school. He probably
taught the child’s father years ago with the same materials that he is
using now. If you suggest a change of materials, he dismisses you with
10
a wave of hand. All these show that the process of education relies too
much on dictating what should be done, whereas it should
be
democratic.
Although the picture painted above still exists in most primary schools
in Nigeria, there have been some efforts or moves towards
democratisation. Our teacher education programmes at different levels
have started to emphasize the need to educate instead of training. An
educated teacher is more humane than a trained teacher. The educated
teacher does not lack self confidence, he is always innovative
and
willing to learn in order to be more used to his student. He is also ready
to learn from his students.
If our aim is to make education less painful to our pupils, teachers in the
system need to be more democratic. Given that an aim of education
emphasizes self-realisation, he must pay as much attention to
the
processes of education as well as content of work and teaching method.
The child centred educator would ensure that the child’s feeling and
interest are accommodated in a given programme of study. Individual
self-realisation emphasises the importance of learning by individual
experience and discovery and the importance of a principle of actions in
a curriculum. In order words, children should be given an opportunity
to choose from a given set of subjects in a curriculum. Teachers should
be willing to accommodate this as much as possible. When this is being
done, the teacher is democratic. This lays the foundation for the
development of democratic principles as a national goal.
3.5 Specific Philosophical Aims and Objectives of Education

in Nigeria
3.5.1 The National Policy on Education was published in 1977 and

revised in 1981 and 2004.
Various goals and aspirations were stated in the Policy which

form the basis of the Nigerian educational aims and objectives,
which include the following:
3.5.2 Nationalism
The inculcation of national consciousness and national unity.

You
should know that expressed in this statement is the determination to
make every Nigerian aware, in the first place, of himself as a Nigerian,
and in the second place, of the inseparable bond that exists among all
Nigerians. You should understand that dedication to selfless service and
the strength of the Nation may be derived from the statement.
11
3.5.3 Value System
The inculcation of the right type of value and attitude for the survival of
the individual and the Nigerian Society is of paramount
importance.
You should understand you that the emphasis here is
on the
development of habits and attitudes that may get the individual and the
society to manifest worthwhile activities. You should understand that
this means the determination to get things right, to find out the truth, to
get to the bottom of things, and to take pride in finishing things, in
shaping things with accuracy and precision with practical reference to
Nigeria, for survival of the individual and the Society.
3.5.4 Intellectual Formation
Intellectual formation has to do with the training of the mind in the

understanding of the world around. You should understand that the
desire is to promote desirable state of mind that may help make the
world look like a community of nations as well as make a person aware
of realities around him.
3.5.5 Skill Acquisition
“The acquisition of appropriate skills, abilities and experiences

both
mental and physical as equipment for the individual to
live in and
contribute to the development of the society”. You should note that this
statement of aim and objective seek to provide men and women with the
knowledge and the skills necessary for them to take their place in the
society and contribute to its development.
3.6 Evaluating Nigerian Educational Aims And Objectives
In restating the five main national objectives from the second National
Development Plan as the foundation for the National
Policy on
Education, Nigeria has been criticized as being over-
ambitious and
utopian. I want you to know that this is particularly true when Nigerian
is by no means near those ideals nor does it seem to take seriously the
journey towards them. How near is Nigeria to
its objectives of
“building of
(i) a free and democratic society

(ii) a just and egalitarian society
(iii) a united, strong and self-reliant nation
(iv) a great and dynamic economy
(v) a land of bright and full opportunities for citizens”
12
To what extent have all the citizens felt integrated into

sound and
effective citizens with equal educational opportunities at primary,
secondary and tertiary levels, both inside and outside the formal school
system?
Has the quality of instruction at all levels of education really changed?

And are we in consequence achieving these glorious values of
(i) respect for the worth and dignity of the individuals

(ii) faith in man’s ability to make rational decisions
(iii) moral and spiritual values in interpersonal and human relations;
(iv) shared responsibility for the common good of society
(v) respect of the dignity of labour and
(vi) promotion of the emotional, physical and psychological health of
all children”.
These and many other enunciated values may still be eluding us. But
awareness of them and adoption of them is several milestones on the
right part. There is no doubt that eventually committed citizens will rise
to realise or carry out those dreams of the founding fathers of our
political life. In piloting their journey towards a better Nigeria, they will
have at least some clear aims and objectives to guide their courageous
leadership.
4.0 CONCLUSION
There are many definitions of education as there are educators.
5.0 SUMMARY
In this unit we have learnt:
i. The meaning and definition of education

ii. The aims of education
iii. Specific philosophical aims of education in Nigeria
6.0 TUTOR-MARKED ASSIGNMENT
1. Who is an educated person?

2. What is education?
3. List the aims of education?
7.0 REFERENCES / FURTHER READINGS
Adaralegbe, A. (1985) A Philosophy for Nigerian Education,

Ibadan, Courage Printing Works.
13
McClellan, J. E. (1976) Philosophy of Education,

Eaglewood
Cliff.
Okoh, J. D (1989) Philosophy of Education,

Owerri, Total
Publishers
14
UNIT 2 MEANING, SCOPE AND FUNCTIONS OF

PHILOSOPHY
CONTENTS
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Meaning of Philosophy
3.2 Philosophy
3.3 The Scope of Philosophy
3.4 The Functions of Philosophy
3.4.1 Analytical Function
3.4.2 Speculative and Normative
3.4.3 Inspirational Function
3.4.4 Prescriptive Function
3.4.5 Co-ordinating Function
3.5 Philosophy as a Guide to Curriculum Design
3.6 Implication of Philosophy for Teaching
4.0 Conclusion
5.0 Summary
7.0 References and Further Readings
1.0 INTRODUCTION
In the last unit, you studied the concept of education,

the aims of
education and the philosophical aims of education. In this unit, you will
learn about the definition and meaning of philosophy, the functions of
philosophy and the implication of philosophy to education.
2.0 OBJECTIVES

Say the meaning of philosophy
Define what philosophy is
Explain who is philosopher
Describe the functions of philosophy
Describe the implication of philosophy for teaching
15
3.0 MAIN BODY
3.1 The Meaning of Philosophy
People think of philosophy in different ways because of differences in

viewing the world. The various ways people see things have accounted
for the arguments about the way things are and how man fits into the
universal scheme.
The word philosophy came from the Greek words ‘philo’ and ‘sophia’.
These Greek words are interpreted as follows – ‘philia’ refers
to
friendliness, affection or love. Then ‘sophia’ on the other hand, refers to
the highest intellectual, especially philosophical excellence which the
human mind is capable of and which is the result of studying nature for
its own sake. The two concepts would combine to form philosophy
which is literally translated as ‘love of wisdom’.
3.2 Philosophy
Although, contemporary philosophers do not parade

themselves as
‘wisemen’, wisdom is certainly an attribute of philosophy. But who is a
wise man? What would make us refer to a person as wise in African
society? To refer to a person as a wise man in Africa, the person must
know the traditional practices and customs of his people. Such a person
must also think critically and deeply about the world around him. It is
only when a person has these qualities that you can refer to him as a
wise man or a philosopher. In order words, how much schooling or
paper qualification a man has does not account for his
becoming a
philosopher. Now, let us look at some definitions of philosophy.
Philosophy has been defined as:
a. a mental attitude between science and religion. Like science, it is

concerned about factual evidence about the world. Like religion,
philosophy is never definite about anything said about the nature
of God or man.
b. A way of simplifying complex ideas and statements about our

experiences in life in order to make us understand them fully.
c. A study which examines the nature of the world and the reasons
behind many things or events happening in it.
a. A sum total of what a person accepts as guiding principles to act in a

particular way at different times, places and circumstances.
16
3.3 The Scope of Philosophical Inquiries
Understand that philosophical inquiry is about the following areas of

study:
(i) a comprehensive explanation of why man occupies a particular

position in the world.
(ii) an explanation of the nature of knowledge and its relevance to
human life.
(iii) a study of theories and principles which guide social behaviour

which we call ‘good’ or ‘bad’, ‘right’ or ‘wrong’. Philosophy as
a subject examines the question which affects human existence
and the existence of other objects in the world. The subject also
examines the question of the existence of God and other divine
forces. The subject also examines and clarifies important topics
like life, happiness and time, predestination, immorality among
others. When we study such topics, we study an area of
philosophy called metaphysics. A teacher should study this
subject because it would help him to understand human nature
better and, therefore, be better able to develop the knowledge of
his learner. This is why you need to study it well.
Philosophy is also concerned with studying the nature of knowledge.

Philosophers try to define knowledge. They try to identify the qualities
of knowledge. They try to trace the origin and source of knowledge.
While some philosophers believe that knowledge comes from reasoning,
others believe that it comes from senses. Again, others believe that
knowledge is determined by the person looking for it. The branch of
philosophy concerned with knowledge is called epistemology. It is
important to education because to be able to educate, we must have
knowledge. Again, the process of education is the processes of making
people acquire knowledge. As you read through, you are acquiring
knowledge.
Philosophy is also concerned with the principles guiding our social

actions. This is called ethics or moral philosophy. Again, philosophy
interpret ‘good’, ‘bad’, ‘right’ or ‘wrong’ in many ways. This again
depends on their background experience. To a person who is brought up
in a period of war, the good life may be the life of peace. To those who
suffer from ignorance, knowledge to them is good. Philosophers do not
only try to define the good life, they also prescribe ways of attaining it.
As an educator, you should know the ways of life that are valued to your
people so that you can prepare your learner for good social relations.
17
Over the years, philosophy has assumed a more

moderate role by
confining itself to analyzing and clarifying concepts and statements. It
also tries to resolve issues in human life. This is done
in order to
improve our understanding of the subject matter of life in general and
discipline as well.
3.4 The Functions of Philosophy
The functions of philosophy are the uses of the subject to us
as
individuals and as members of a society. Some contemporary thinkers
called the Analytic philosophers see philosophy as a
study that
essentially simplifies and analyses issues and statements pertaining to
other subjects in order to enable us understand them better.
The functions of philosophy are explained as follows:
3.4.1 Analytical Function
This has to do with the analysis and clarification of ideas, issues, and
statements to enable us understand the subject matters
of other
disciplines. This analytical function is considered to be the primary
function of philosophy.
3.4.2 Speculative and Normative Function
The mind is a very essential instrument for doing philosophy. The mind
is one gift to man which enables him to think about himself, the people
around him and the world in general. With it he can speculate about
things he is not sure of; he can imagine things that are possible and even
those that are not possible. It is to be noted however, that, when we
think about things or speculate on issues it is done within the context of
our social and cultural environment.
3.4.3 Inspirational Function
The educational process is constantly inspired by philosophers. Such

works as Plato’s Republic and others like it have become the reference
book for many educators because they obtain a lot of insight from these
books to guide their activities. For one thing, every society has its ideal
and thus, strives to attain it. Plato’s ideal in the Republic is one in
which education serves as an important criterion for assigning social
positions and responsibilities. It is therefore, believed that,
people
should be educated in order to enable them achieve
self-fulfillment.
Even though Plato’s society does not pretend to strive for equality of all
people, it is still a model to inspire the Nigerian educator in his effort to
bring about a measure of equality in society.
18
3.4.4 Prescriptive Function
Every nation has its problems which call for solution. It is expected that
every one would contribute to the best of his ability.
Although
philosophy has a lot to contribute, philosophers are sometimes excluded
from the decision making process. This appears to have made the
situation worse. For example, before adopting a new educational or
social policy in the country, one would expect that philosophers would
be included in the planning. Such contributions would benefit
all
concerned.
Some educational philosophers in the country hold the view that the
poverty of Nigeria’s philosophical base is responsible for our
technological under-development. They also blame the country’s social
political instability on the weakness of its philosophical foundation.
Philosophical prescription is therefore, made to help to overcome these
difficulties. Indeed every society expects some guidance from
its
philosophers, especially in education. It is on this score that philosophy
is made compulsory in all Teacher Education and Law Programmes.
3.4.5 Co-ordinating Function
Since it is well known that all other disciplines are generated

from
philosophy, philosophy cannot be seen as competing with its offspring.
In view of the fact that these disciplines have established
their
knowledge base solidly, philosophy has mapped out for itself other
responsibilities. The fact that there exist at present such area as
philosophy of science, philosophy of social science, philosophy of law
and philosophy of education among others, shows the contribution that
philosophy still makes to learning. Consequently, the coordinating role
of philosophy in articulating the knowledge base of these disciplines
should not leave anyone in doubt about the prescriptive function
of
philosophy.
1. List the function of philosophy

2. Explain the analytic function of philosophy
19
1. The functions of philosophy are

a. Analytic function
b. Speculative function
c. Inspirative function
d. Prescriptive function
e. Coordinating function
2. The analytic function of philosophy has to do with the analysis

and clarification of ideas, issues, and statements
to enable us
understand the subject matters of other disciplines.
This
analytical function is considered to be the primary function of
philosophy.
3.5 Philosophy as a Guide to Curriculum Design
The educational process relies on curriculum for

guidance while
philosophy constitutes the base of curriculum design.
Curriculum
design is the fruitful ordering of subject matter designed to
produce
knowledge, skills and attitude in our children. If the
products of
curriculum design are so important to the educational
process, we
should expect philosophy to play an important part in the shaping of
education for one thing, knowledge and social outlook
are key
components of philosophy. In fact the skills referred to are basically
intellectual because thinking is involved.
Whether curriculum is seen as the total interaction between the teacher

and his pupil or as the general name for
school subjects, like
mathematics, language, arts, health and physical education
among
others, curriculum is based on philosophy because of the inspiration it
derives from philosophy.
You will learn more about curriculum in course EDU 201: Curriculum
Theory and Practice.
3.6 Implication of Philosophy for Teaching
From the foregoing, you must have seen that it is

apparent that
philosophy has great implication for teaching. If we accept the main
task of teacher as to impart knowledge skills and moral,
and these
elements are grounded in philosophy. It is absolutely necessary for the
teacher to pay attention to philosophy. The use of the mind
as an
effective instrument for thinking one’s way out of problem
is very
important. The teacher who acts before he has the opportunity to reflect
20
can certainly not be an effective one. Philosophy therefore,

makes
teachers able to think and this process is encouraged in his learners.
As one whose activities are guided by an inspired curriculum,

the
teacher must see himself as a nation builder in the strictest sense of the
word. The country depends on him to teach in such a way that the
manpower needed to man the different areas of responsibility is efficient
and effective. Therefore, philosophy helps the teacher to understand his
work better.
Philosophy also helps the teacher to understand the national

and
educational goals of his country. It is therefore, essential for the teacher
to relate the functions of philosophy to education so that he can use
knowledge to produce the educated and skilled Nigerian needed to
develop the nation.
4.0 CONCLUSION
Over the years, philosophy has assumed a more moderate role by

confining itself to analysing and clarifying concepts and statements. It
also tries to resolve issues in human life, in order to improve
our
understanding of the subject matter of life in general.
5.0 SUMMARY
In this unit, we have learnt about:
i. The meaning and definition of philosophy

ii. The functions of philosophy
iii. Philosophy as a guide to curriculum design
iv. Implication of philosophy for teaching
i. List the scope of philosophical inquiries

ii. List the functions of philosophy and explain one
Akinpelu, J. A. (1981) An introduction to philosophy of

Education:
London Michigan Press Ltd.
Ezewu, E.E. (1993) Philosophy of Education. Yugheli Eddu-Joe

Omoregbe, J. I. (1990) Knowing Philosophy: General Introduction,
Lagos, Joja Press.
21
UNIT 3 PHILOSOPHY AND EDUCATION
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 Relationship Between Philosophy and Education
3.2 Conceptions of Philosophy of Education
3.2.1 Philosophy as an Application
3.2.2 Broad Based Approach
3.2.3 Historical Approach
3.2.4 Philosophical Approach
3.2.5 Analytical Approach
3.3 The Importance of the Philosophy of
Education to the
Teacher/Educator
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit, you read through important definitions in philosophy of

education, philosophical inquiries, the functions of
philosophy and
implication of philosophy on teaching.
In this unit, you are going to study the relationship between philosophy
and education, concept of philosophy of education and the importance
of philosophy of education to the teacher/educator.
2.0 OBJECTIVE
By the end of the unit, you should be able to:
Explain the relationship between philosophy and education.

Discuss the conceptions of philosophy of education.
Describe the importance of philosophy of education to the teacher or
educator.
22
3.0 MAIN BODY
3.1 Relationship Between Philosophy And Education
You should know that the philosophical orientation apparent in the idea
of making men “critical” is to make the teacher or the educator to be
“self critical”. This is to illustrate the passion for certainty which is
perhaps innate in all humans. According to Aminigo (1999:11) “This
strong tendency is in part, the source of all human achievements
in
inquiry and explanation from those of the scientists to the
great
explorers.” This fact brings philosophy into close relationship with
education, which seeks to impart knowledge through an acceptable
manner to the people. The critical attitude developed as a result,
enhances human knowledge and creates an avenue for the building of
principles of rational beliefs. It creates open mindedness in educational
practices by practitioners (teachers and the educators) who allow their
beliefs and decisions to be subjected to further study and examination.
Philosophers look at theories, assumptions, postulations, statements and

value judgments critically as to justify them. The logicalities
and
consistencies of any claim in education in the process become clarified.
Philosophy equips the teacher to deal with educational problems by
obtaining self-reflection, criticism and analysis. He reasons and
assesses critically the validity of principles. Dewey (1966) describes the
relationship as very close and remarks:
Philosophy of education is not an external

application of ready-made ideas to a system of
practice having a radically different origin and
purpose. It is only an explicit formation of
right mental and moral habits in respect to the
difficulties of contemporary social life. The
most penetrating definition of philosophy
which can be given is, then that it is the theory
of education in its most general phases.
Nweke (1995:25) was of the view that “philosophy gives education the
thought and education gives it an outlet in practice”. This means that
philosophy and education are complementary disciplines to each other
and they are mutually re-constructive. They are not only a process but
also a product in terms of the child maturation, moral and intellectual
development. Burus and Brauner (1976) maintain that: “Philosophical
activities serve pedagogical purposes as analytic, evaluative, speculative
and integrative process”. Finally, philosophy and education work for
the harmonization of education policies, theories and practices”
23
evaluation of possibilities in educational practices and benefit

to the
recipients.
Philosophy and education has a common mode of thought and action

that is thinking and acting strategies in educational context.
1. List four areas of relationship between philosophy and education.

2. What are Dewey’s opinion concerning the relationship between
philosophy and education?
1. Your answer may include that the four areas

of relationship
between philosophy and education are:
a. Philosophy seeks to impart knowledge to the

people
through acceptable manner.
b. The critical attitude developed as a result of
studying
philosophy enhances human knowledge and creates
an
avenue for building of principle of rational believe.
c. It creates open-mindedness in educational practices
by
practitioners who allow their beliefs and decisions to be
2.
subjected to further study and examination.
d. Philosophy looks at theories, assumptions, postulations,
statements and value judgments critically as to
justify
them.
Your answer may include that Dewey’s opinions

can be
summarised as follows:
Philosophy of education is not an external application of ready made

ideas to a system of practice having a radical
different origin and
purpose. It is only an explicit formation of right mental and moral habit
in respect to the difficulties of contemporary social life.
You have read through some of the areas of

relationship between
philosophy and education. We will go further into this relationship to
enable you to appreciate it the more.
3.2 Conceptions of Philosophy Of Education
Philosophy of education is referred to as the use of philosophical tools,

theories, methods, and principles for the explanation and solutions of
24
educational problems. It is an applied philosophy. However, many

philosophers see it in different ways.
3.2.1 Philosophy As An Application
Newsome (1962) accepts the application of philosophy to the problems

of education and suggests:
Philosophy might also be applied to education

by utilizing the methods, tasks, techniques of
philosophy in investigating problems of formal
schooling.
This view of application appears most acceptable to

majority of educational philosophers. It should be seen too
that philosophy of education benefits from the various
methods of analysis in clarification of concepts and issues of
national interest. Philosophy of education makes positive
suggestions and recommendations about how educational
theories and practices might be improved upon and is more
effective in their functions. To John Dewey (1966)
Philosophy is the theory of education in its most general
phases.
3.2.2 Broad Based Approach
Philosophy of education considers the broad based statements of

principles which project the goals of the society. Some times the goals
of an ideal society are mapped out and used in any less
developed
society.
Akinpelu (1981) holds that, it is “a projection of the social, economic,

political and cultural life of any community to education formulated
after considering the ideal society we would prefer to live in. In a way,
educational philosophy means the National Policy on Education, which
is government’s process of achieving its national objectives that can be
achieved using education as a tool. It is a broad statement of aims with
well-articulated general principles of education, which would later, be
interpreted for easy application at the several levels of educational
theories and practices.
3.2.3 Historical Approach
Understand that the philosophical views and thoughts/ideas of the great

educators of the past such as Plato, John Dewey, John
Locke,
Pestallozzi. Aristole, Rene Decartes and others, are studied and their
25
approaches and solutions are carefully applied to

present day
educational problems. The fact is that, certain problems
have been
existing from the onset with the possible approach of problem solving.
It would be a waste of time and effort to postulate other theories for the
similar problems instead of using the recognized solutions.
However, because of the dynamic nature of the society and its peculiar
problem, emphasis should be laid on the development of critical abilities
needed for tackling contemporary problems of education.
3.2.4 Philosophical Approach
We wish you to understand here that the philosophical

ideas of
important schools of thought are superimposed or applied to educational
ideas. Such schools of thought among others are Realism, Idealism,
Humanism, Existentialist, Pragmatism, Naturalism etc.
The major deficiency here is that the schools are not

originally
concerned with educational issues. “No system of
education
corresponds to them in a straight jacked, logically derives” according to
Akinpelu (1974). The application might be difficult
and sometime
attracts unnecessary and unhealthy human manipulation.
3.2.5 Analytical Approach
Philosophy of education is seen as an “eye opener” to the teacher. It

gives the teacher a professional training by developing and cultivating in
him a critical attitude and rational way of examining
issues. This
analytical approach is the most recent and one that brightens the teacher’
professional outlook. Analysis identifies and clarifies ambiguities and
inconsistencies inherent in some words, concepts and issues
in both
philosophy and education. It makes people feel that
philosophy of
education is basically to criticize and analyze words, concepts, theories,
assumptions etc. You should understand that it is used for the purpose
of identifying proper usages, clarifying ambiguities, inconsistencies and
absurdities and in the process making the teacher and the
educator
logical in addressing educational problems. It actually
assists us to
answer both philosophical and educational problems. For
instance it
addresses ethical issues such as justification for punishment in Nigerian
School by analyzing punishment and critically looking into problems
arising from the implementation of National Policy like “provision of
equal educational opportunity” and so on.
26
1. Discuss the historical approach of the philosophy of education

2. What do you understand as the philosophical approach
of
philosophy of education?
1. Your answer may include that the historical approach,

which
states that the philosophical views and thought of the
great
educators of the past such as Plato, John Dewey, John Locke,
Pestallozzi. Aristole, Rene Decartes and others, are studied and
their approaches and solutions are carefully applied to present
day educational problems. The fact is that, certain problems have
been existing from the onset with the possible approach
of
problem solving. It would be a waste of time
and effort to
postulate other theories for the similar problems instead of using
the recognized solutions.
However, because of the dynamic nature of the society and its

2. peculiar problem, emphasis should be laid on the development of
critical abilities needed for tackling contemporary problems of
education.
Your answer may include that the philosophical ideas of

important schools of thought are applied on educational ideas.
Such schools of thought among others are realism,
idealism,
humanism, Existentialism Pragmatism etc.
3.3 The Importance of Philosophy of Education to the Teacher

or Educator
You have studied the concept of the philosophy of education and the
approaches used in solving educational problems. Here you will be
reading through the importance of philosophy of education to the
teacher or educator.
Philosophy of education is an applied and practical philosophy not only

for teachers but also for the administrators or educators. To them, it is a
continuous search for better methods of solving educational problems.
It is inevitable for teachers or educators to have the know-how of
thinking things through without childishly accepting issues for granted.
The teacher or educator through the philosophical thinking should be

able to appreciate the implications and meanings of numerous
educational issues. Philosophy of education is a systematic and rational
27
way of sorting out facts, educational principles and

theories and
critically evaluating them. A great number of the great educationists
such as Plato, Socrates, Thomas Aquinas, John Locke, John Dewey,
Rene Descartes etc. were great philosophers. Therefore, it is apparent
that a good educator should acquire the knowledge of philosophy. The
teacher can make decisions, develop a critical attitude
to analyze,
compare and synthesize the consequences of his educational actions.
Above all, the teacher can competently scrutinize the principles, laud
practice of different schools of thought especially on school curriculum,
pedagogy and administration by the knowledge of
philosophy. It
enables the teacher to acquire a balanced sense of judgment and good
organisation of classroom and enhances effective learning through the
choice of acceptable methods.
Philosophy of education helps the teacher/educator to better understand

the objectives of his national policies on education. He can evaluate the
worthwhileness of his nation’s educational needs and achievement. It
improves teacher’s level of maturity, proper knowledge of the child and
environmental demands.
The teacher with the knowledge of philosophy engages in any form of

educational problems, issues and discussion and offers
alternative
options for actions. It enables the teacher to relate theory to practice.
Nweke (1989:29) remarks “philosophy of education gives the teacher
the professional tool and provides high quality
performance in
educational activities. It gives the teacher a
personal intellectual
education which he really needs more than others since the job of a
teacher is mainly to stimulate the intellectual anxiety of the students.”
For the teacher, philosophy is very important in developing meaning and
conventional wisdom in education issues.
Also, Okujagu cited Aminigo (1997:17) summarises the relevance of

philosophy and philosophy of education of the teachers as follows:
1.
2.
3. 28
4.
5.
6.
educational practice.
It helps professionalise the It enlightens the teacher as to the origin of educational difference.
teaching job. It rationalises pedagogical theories being used, examining them
It clarifies values and aims for their worthwhileness.
in education. It improves the teachers’ work by helping them to clarifying their
It critically personal philosophies; offering them personal
examines assumptions intellectual
underlying all educational and enabling them to influence educational policies
schools and which they operate.
1. Summarize the relevance of philosophy of education to the teacher.
a. Your answer may include that the summary of the importance of

philosophy of education to the teacher/educator include:
b. It helps professionalise the teaching job.
c. It clarifies values and aims in education.
d. It critically examines assumptions underlying all schools and
educational practice.
e. It enlightens the teacher as to the origin of educational difference.
f. It rationalises pedagogical theories being used, examining them for
their worthwhileness.
g. It improves the teachers, work by helping them to clarifying their
personal philosophies; offering them personal intellectual
educational and enabling them to influence educational policies
which they operate.
4.0 CONCLUSION
Philosophy of education is the use of philosophical tools, theories,

methods, and principles for the explanation and solutions of educational
problems.
5.0 SUMMARY
a. Relationship between philosophy and education.

b. Conceptions of education
c. The importance of philosophy of education to the teacher/educator
1. List four areas of relationship between philosophy and education.

2. List the different ways of philosophy of education and discuss
any of them.
3. Summarize the importance of philosophy of education to
the
teacher.
29
Akinpelu, J. A. (1974) “Conception of philosophy of education” in West

African Journal of Education.
Akinpelu, J. A. (1981) An introduction to Philosophy of

Education,
London Macmillan Publishers
Brutus H.W. and Brauner C.J.I, (1976) Problems in Education

and
Philosophy, New Jessey Prentice Hall
O’Connor J. D. (1957) An Introduction to Philosophy of Education:

Routledge and Kegan Paul
UNIT 4 THE GREAT PHILOSOPHERS I
30
CONTENTS
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 Historical Background of Socrates
3.2 Socrates major educational ideas
3.2.1 Socrates Theory of Knowledge
3.2.2 Concept of virtue
3.2.3 The Dialectic Method
3.2.4 The Doctrine of Reminiscence
3.3 Plato
3.3.1 Educational Contributions of Plato
3.3.2 The importance of Plato’s Education Ideas to
Nigerian Education
3.4 John Locke
3.4.1 John Locke Educational Ideas
3.4.2 Method of Education
3.4.3 John Locke’s Idea of Curriculum
4.0 Conclusion
5.0 Summary
6.0 Tutor Marked Assignment
1.0 INTRODUCTION
In the last unit, you read about the relationship between philosophy and
education, and the concept of education. You also read about the
importance of philosophy of education to the teacher/educator.
In this unit, we shall move another step further to look at the works of
some great philosophers with reference to education. This
will
emphasise the value of philosophy of education.
2.0 OBJECTIVES
Discuss the contributions of Socrates to education.

Explain Plato’s major educational ideas
Describe John Locke's method of education
3.0 MAIN BODY
31
3.1 An Historical Background Socrates (470-399 BC)
Socrates was born about the year 470 BC. His father was a sculptor
while his mother was a midwife. His goal in life was to
be a
philosopher (teacher) and he indeed later became one of the
first
Athenian teachers. He did not put his thought into writing. But most of
what was known about him is from the writing of two of his disciples -
Xenophon and Plato.
Socrates lived a humble, disciplined and upright life. As Plato wrote

about him, he was “the best of all of his time that we have known and
more over the most wise and just”. You can see that his students liked
him. He was a man who holds strongly to what he thinks is right and
without changing his opinion.
3.2 Socrates Major Educational Ideas
The teachings of Socrates were based on ethics or moral philosophy

aimed at solving the problems created in Athens then by the teaching of
the Sophists (non-Athenian teachers who taught for some wages). But
his teachings are important to us today.
3.2.1 Socrates Theory of Knowledge
The Sophists had taught that people come to know the truth by mere
sense feeling or impression that knowledge is attained by perception.
The Sophists would say “whatever seems to me right is right”. But
Socrates' theory of knowledge asserts that knowledge is derived through
concepts and that since reason is the source of concept, it follows that
reason is the source of knowledge. You should understand that what he
was teaching here is that, since reason is a common quality of all men,
people should no longer depend on what they ‘feel’ in trying to come to
the truth. They should rather depend on ‘reason’ which is the closest
source of all knowledge of truth.
3.2.2 Concept of Virtue
a. Socrates taught that “virtue is knowledge”. He believed that a

man cannot act right unless he first knows what is right, that is,
unless he appreciates the concept of right. Moral action (action
that is right) is thus based on knowledge. He went on to say that
if a man possesses knowledge, he cannot do wrong because all
wrong doings spring from ignorance. He also said that ‘no man
intentionally does wrong’. It is good you know the weakness of
this theory. Many people’s actions are governed not by reason,
but by emotions (or feelings). People also deliberately do wrong,
32
even when they know the right thing.
b. Related to the above is another teaching of Socrates that virtue

can be taught. This idea received support from Plato who said
that all we need is to have knowledge of what virtue is, and it
could be passed on to others by teaching.
c. The third aspect of his teaching on virtue is that “virtue is one”.

Ordinarily, we talk of many virtues such as courage,
justice,
kindness, honesty, faithfulness etc. But Socrates believed that all
these individual virtues have one source - knowledge. Therefore,
knowledge itself that is wisdom is the sole virtue which embraces
all others.
d.
The Dialectic Method (Socratic Method)
3.2.3 In passing on his ideas to people, he used one method - dialectic

method which has come to be known as the Socratic Method. It
is a method of seeking knowledge by question and answers. It
involves the skillful use of leading questions. It has been used all
over the world as an effective method of teaching.
3.2.4 The Doctrine of Reminiscence (Remembering): Socrates said that

people learn by remembering or recalling what they knew
previously but had been
stored up in the mind.
The function of the teacher, therefore, is to bring out such

knowledge by making the learner to think through questioning.
In others words, students should be encouraged to think for
themselves.
C. The Relevance of the Thought of Socrates to Nigerian

Education
i. Socrates teaching on moral agrees with what is contained

on National Policy on Education 1981 and 2001 editions
on “character and moral training and development of
sound attitude”.
ii. The dialectic or Socrates method is used in teaching and

learning today in Nigeria and it is also taught in teacher
training. You can observe that you must have come across
this method of teaching some where along the line in your
educational career.
33
iii. Reasoning which is an important part of education

as you know is extensively used in
our school
system today. This is one of the
important
iv. discoveries of Socrates.
We will want you to emulate the

disciples of
Socrates who displayed their love for
him in
writing that Socrates was humble, disciplined and
upright. These virtues you should also encourage.
a. What do you understand by dialectic method?

b. Name two methods of teaching which Socrates
taught
which are relevant to education in Nigeria today?
a. Your answer may include that it is a method of seeking

knowledge by question and answer. It involves the skillful
use of leading questions to extract knowledge.
b. Your answer may include that they are reasoning and the
dialectic method.
Now that you have studied Socrates, we are going to study one of
his disciples called Plato.
3.3Plato
He lived between 428 to 348 BC. He was a great philosopher who had a
rich background. He attended one of the best schools in Athens. He
was greatly influenced by Socrates his teacher. He loved Socrates so
much that he emulated his life style. Some of you
will be greatly
influenced by us and we know you will love us as well.
Plato built a school in Athens called the Academy. He stayed in the

Academy where he taught and worked as a Philosopher. Plato wrote
books. Some of which are the “The Republic” and “The Law”.
Now that we have looked into a brief background of Plato, let us go on

to study his educational contributions.
3.3.1 Educational Contribution of Plato
34
a. You will remember that the Sophists were mobile teachers whose
idea Socrates followed. From the historical background
you
learnt that Plato built a school called the Academy. This school
included a dormitory, secondary and higher school. It was the
first establishment of an organised school in the world.
The
western world emulated him, and today in Nigeria, we
b. are
practicing the same thing.
Plato believed in state control of the education system. To Plato,

this will bring proper organisation and supervision of teaching
and learning. You know that this method is adopted
in this
country today. He suggested the appointment of a Director of
Education, who is to be assisted by a committee of experts to
advise him. The Director is to decide what should be taught, how
it should be taught, and supervise the work of the teacher.
3.3.2 The Importance of Plato’s Education Ideas to Nigerian

Education
You have seen that in all the areas of education, Plato has influenced
Nigeria. In the establishment and organisation of primary, secondary
and higher school, Plato has influenced this country. He also influenced
Nigeria in the area of Universal Primary Education. Equal education for
boys and girls and the setting up of technical and vocational education.
Now that you have learnt about Plato’s educational ideas, we shall move
further into the study of another great philosopher called John Locke.
3.4John Locke
John Locke unlike Socrates and Plato was not a Greek man. He was a
European of British origin. He lived from 1632 to 1704. His father was
a lawyer. This British Lawyer encouraged his son to study medicine.
John grew up to become interested in philosophy and education. You
know that this can hardly happen in Nigeria of today. John Locke wrote
many books. In these books, he discussed issues like freedom and
equality, human understanding, right of parents and the mind or mental
faculty. He also wrote extensively on education. This is the area of our
interest now.
3.4.1 John Locke’s Education Ideas

35
In his education idea, John Locke was of the view that education should
be made to suit the mode of life which the pupil is expected to live. In
his postulation, he had classes of children in mind, these
are, the
children of the princes, the noble and those of the common man. He
was interested in the physical, moral and intellectual development of the
child. He saw these faculties as complementary to the other, thus he
asserted that without good physical health, mental achievements will not
be enjoyed and without sound mind, physical health alone will amount
to nothing. This will lead to the production of sound mind in a sound
body. You know that the situation is not always as he advocated, this is
because, there are deformed people who are doing
very well
intellectually. He recommended a process that will harden or toughen
the child with regard to physical training. He does not believe that the
wrongs of children should be over-looked; he insisted
that children
should be corrected in order to create and generate
dependable
behaviour in them.
3.4.2 Method Of Education
John Locke advocated good education for the child. He said that they
should be made to feel free, be at ease, active in class, yet disciplined.
To Locke, the play way method of learning should be used. He was of
the view that practical learning and the use of instructional materials
should be encouraged.
These you know will arrest the attention of the student and they will
understand better. Locke advocated the method of
individualised
teaching. This is a system in which the teacher finds out the differences
in the children and adjusts himself to take care of these differences.
Locke condemns the use of corporal punishment. He advocates the use
of praise in the presence of others. He does not recommend the use of
reward, instead, he advises that when a child misbehaves,
that the
teacher should reason or discuss with the child in private.
He condemned the idea of public school but

recommended private
school because of the risk of spoiling a boy’s good character when the
boy mixes with boys with bad character and because a teacher may not
give individual attention to a pupil. You know that this does not obtain
in Nigerian context. Here public and private schools are established side
by side and yet individual differences are taken care of.
You have seen John Locke’s method of education. We are now going to
study his idea of curriculum.
3.4.3 John Locke’s Idea Of Curriculum
36
John Locke speculated that the child should not be exposed to all the
available experiences but only to the one that are of use to him. He
listed a number of subjects which include English, French,
Latin,
Arithmetic, Astronomy, Geometry, Geography and history. He said a
child should choose the ones he considers useful. You know that this is
in agreement with the career guidance where a student is guided to
choose the subjects the student thinks will lead him to what he wants to
study.
John Locke also suggested that accounts and manual trade should also
be added. He is of the view that education should be concluded with an
excursion. It is good you know that excursion is a very vital aspect of
education, like he said, it makes you see the world around you. He
speculated that the children of the poor should not be involved in
academics. Instead, he said they should be apprenticed to some trade.
1. Two books written by Plato are --------------- and -------------------

2. Give the reason why Plato advocated for state control
of
3. education?
Mention the three methods of teaching advocated by John Locke?
1. Your answer may have included The Republic and The Law.
2. Your answer may have included that he saw this as a way of
bringing about proper organization and supervision of schools
and instructions.
3. You may have said that they are the play way
method, the
individualised method and the use of punishments, reward, praise
and reasoning.
4.0 CONCLUSION
Children should be allowed to attend public or private

schools
depending on the choice of their parents and they should be exposed to
all available experiences so that they can make choice.
5.0 SUMMARY
In this unit, you have studied about:

iii.
i. Historical background of
ii. Socrates.
Socrates
educational
ideas and his
theory of
knowledge. 37
Educational
contributions
of Plato.
iv. The importance of Plato’s educational ideas to

Nigerian
v. education.
vi. John Locke’s educational ideas.
John Locke’s method of education and his curriculum.
1.Name two methods of teaching which Socrates taught

which are
relevant to education in Nigeria?
2.Explain the importance of Plato’s educational ideas
to Nigerian
education?
3.Mention the three methods of teaching advocated by John Locke?
O’Connor, J.D (1975) An introduction to Philosophy of

Education;
London Allen and Unwin Ltd.
Okafor, F. C. (1981) Philosophy of Education and

Third World
Perspective, Enugu Star Publishing Co.
UNIT 5
38
THE GREAT PHILOSOPHERS II
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 John Dewey’s Background
3.2 Dewey and the Concept of Education
3.3 Dewey and the Concept of Philosophy of Education
3.4 Deweism and Education
3.4.1 Aims of Education
3.4.2 Methodology
3.4.3 The School
3.4.4 The Teacher
3.4.5 The Child
3.4.6 The Curriculum
3.4.7 Discipline
3.4.8 Values
3.5 A Critical Appraisal of Dewey’s Ideas
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit, you read about Socrates educational ideas and his theory
of knowledge. You studied educational contributions of Plato and John
Locke educational ideas. In this unit, you are going to study about
Dewey’s concept of education, Dewey’s philosophy of education and an
appraisal of Dewey’s philosophy of education and an appraisal of
Dewey’s ideas.
2.0 OBJECTIVES
By the end of this unit you should be able to:
Explain Dewey’s Background

Discuss Dewey’s Concept of Education
Describe Dewey’s Concept of Philosophy of Education
Explain Deweism and Education
Discuss a Critical Appraisal of Dewey’s Ideas
3.0 MAIN BODY
39
3.1 John Dewey’s Background
John Dewey was born in Burlington Vermouth (USA) on the 20 th

of
October, 1859. He was an American great philosopher, scientist and
educator who taught in many universities. Dewey was
one of the
proponents of pragmatism who believed that experimentation is a way
of knowing. His philosophy of pragmatism is
associated
instrumentalism, experimentalism or reconstructionalism. In 1894, he
was appointed Professor of philosophy and Chairman of the Department
of Philosophy and Pedagogy at the University of Chicago. He published
many books. On June 1, 1952,. John Dewey about the age of ninety
three (93) years died of pneumonia.
3.2 Dewey and The Concept of Education
You have read through the background of John Dewey, you are now
going to study his educational concept.
You have to note that, John Dewey first looked at

education as
fundamental method of social progress and reform and
lauded
intelligently guided development that is inherent in ordinary experience.
Therefore, to Dewey (1966) education is “the
reconstruction or
reorganisation of experience which adds meaning to
experience and
increase the ability to direct the course of subsequent experience”. The
words such as experience, reconstruction, reorganisation,
growth,
development, reform, progress, intelligence and others are key concepts
in Dewey’s education. He therefore, sees education as a process of
living. It is life itself and not a process of growth with the purpose of
developing the intellectual capacity of the individual.
3.3 Dewey and the Conception of Philosophy of Education
You have to understand that John Dewey’s exploration on education is

grounded in two important issues, first is the
identification of
philosophy with education and second the characteristics
of what
qualifies as education. For him philosophy has no practical importance
or meaning except it is associated with education.
Philosophy and
education are closely related. Hence, education is the “laboratory” in
which philosophic distinctions become concrete and are tested.
Dewey (1960) sees philosophy as the theory of education in its most
general phases. He proceeded to describe philosophy of education thus:
Philosophy of education is not an external

application of ready-made ideas to a system of
40
practice having a radically different origin and

purpose. It is only an explicit formation of
right mental and moral habits in respect to the
difficulties of contemporary social life.
Dewey sees philosophy of education as an application of philosophy to

solve the problems of education. On the other hand,
philosophical
discussion of education rest on the fundamental question, what are the
characteristic of what qualify as education? It is the place of philosophy
to help education identify the characteristics of worthwhile education,
hence philosophy of education.
1. What is John Dewey’s concept pf education?

2. Describe Dewey’s view of philosophy of education?
1. Your answer might include that John Dewey looked at education

as fundamental method of social progress and reform. He sees
education as the reconstruction or reorganization of experience
which adds meaning to experience and increase the ability
to
direct the course of subsequent experience. John Dewey sees
education as a process of living. To him it is life itself and not a
process of growth with the purpose of developing the intellectual
capacity of the individual.
2.
Your answer might include that John Dewey sees philosophy as
the theory of education in its most general phases. To Dewey
Philosophy of education is not an external application of ready-
made ideas to a system of practice having a radically different
origin and purpose. It is only an explicit formation
of right
mental and moral habits in respect to the difficulties
of
contemporary social life. He sees philosophy of education as an
application of philosophy to solve the problems of education.
3.4 Deweism and Education
You have read through Dewey’s concept of education and his concept of
philosophy of education. You are going to study Dewey’s educational
ideas. These ideas are expressed under the following headings.
3.4.1 Aims of Education

41
John Dewey maintains that education is life and the aims of schooling
are:
a. To grow out of existing condition.
b. To be tentative at least in the beginning and maintain flexibility.
c. To always be directed towards a set of activities, an end in view.
3.4.2 Methodology
Dewey believes that an acceptable method should be activity oriented as

to help the child develop initiative, reflective/critical thinking and sense
of problem solving. He develops the following methods:
a. Scientific or experimental method

b. Play-way or activity method
c. Object learning method
d. Excursion method
e. Project method and
f. Inductive method
3.4.3 The School
To Dewey, the school is both the germinal and cellular

structure of
society; a process by which society grows and reproduces itself. Dewey
(1938) clearly stated:
The school is primarily a social institution. Education being a social

process the school is simply that form of community life in which all
those agencies are concentrated that will be most effective in bringing
the child to share in the inherited resources of the race and to use his
own powers for social ends.
The school organisation should be home extension and

play-ground
ideal to the child’s real life situation.
3.4.4 The Teacher
The teacher should be a guidance and a director who carefully selects

and constructs learning experiences of the child. According to John
Dewey, the teacher must:
a. be intelligently aware of the capacities, needs and past experiences.
b. allow the suggestion made to develop a plan and organised into a

whole by the members of the group.
3.4.5 The Child

42
The ideal education should be child centred since he is

the most
important element in education. In Dewey’s view, the child has four
basic instincts or impulses namely: communication, inquiry,
construction an artistic expression. These can make the child an active
individual in learning activities which education must take cognizance
of.
3.4.6 The Curriculum
The ideal curriculum should consider the interest and ability of the child
so that it will be meaningful to him. The curriculum should always
change and be subjected to constant review to meet the current and
prevailing demands of the times. Education and curriculum should be
child centred considering the needs of the child above all.
3.4.7 Discipline
Dewey believes that externally imposed discipline or a form

of
authoritarianism on the child is unhealthy and should be avoided. That
discipline should be self-imposed or internally imposed, which the child
will develop by cooperatively shared activity.
3.4.8 Values
Dewey disagrees with the idea of any static or constant value that
education is value laden pursuit but all values are relative. A subject
matter is only valuable as for as it is educative and useful in problem
solving.
1. What are Dewey’s aims of education?

2. According to Dewey, what should the curriculum look like?
1. Your answer might include that the aims of education according

to Dewey are as follows:
Education is life
a. to grow out of existing condition.
b. to be tentative at least in the beginning and
maintain
flexibility.
c. to always be directed towards a set of activities
4 3
2. Your answer may include that the curriculum

according to
Dewey should consider the interest and ability of the child so that
it will be meaningful to him. The curriculum
should always
change and be subjected to constant review to meet the current
and prevailing demands of the times. Education and curriculum
should be child centred considering the needs of the child above
all.
3.5 A Critical Appraisal of Dewey’s Ideas
You have read through John Dewey’s educational ideas

and his
philosophical ideas, you will not be reading through a critical appraisal
of his ideas.
You know that Dewey was more interested in the

means or
instrumentality of attaining knowledge than in the
evaluation of its
validity. Experiment as the method of knowing was over-emphasized in
the presence of other useful method. While necessity is the mother of
invention, pure intellectual curiosity likewise stimulates the extension of
knowledge.
Dewey’s thesis lacks the evidence of operational thinking. It is a case of

reflection involving deductive inference based on previous knowledge.
To this, Whitehead in Rusk (1969) says that there are two kinds of logic
ignored by Dewey. The logic of discovery consists in weighing the
possibility, in discarding irrelevant details, devising sequences and rules
and testing hypothesis through properly devised experiments.
Really the process of discarding irrelevant details, devising sequences,

rules and hypothesis formulation are relevant for
discovery and
experimentation which are not considered by Dewey.
Also apart from the moral concept which is relevant to the individual
and the society, but overlooked by his thesis, the history
of science
which Dewey favoured does not really support him because advance in
mathematical science have come about through deduction which
he
condemned.
In spite of these facts, Dewey still stands above many

of his
contemporaries in educational contribution. To crown it all education is
growth leading to more growth and individual interest,
abilities,
experiences and capabilities should be emphasised but group
or the
interest of the society should be considered paramount.
4.0 CONCLUSION
44
Education is growth leading to more growth; and individual interest,

abilities, experiences and capabilities should be emphasised but the
interest of the society should be considered paramount.
5.0 SUMMARY
In this unit we have learnt about:
a. John Dewey’s background

b. Dewey and the concept of education
c. Dewey and the concept of philosophy of education
d. Deweism and education
e. A critical appraisal of Dewey’s ideas.
1. List Dewey’s educational ideas and explain one

2. What is John Dewey’s concept pf education?
Akinpelu L.L. 1(1981) An Introduction to Philosophy of

Education,
London Macmillan.
Dewey John (1902), The Child and the Curriculum, Chicago University
Press.
Dewey John (1916) Essay in Experimental Logic; Chicago University

Press
Dewey John (1938) Experience and Education, New York. Horace

Loveright.
MODULE 2
Unit 1 Curriculum: The Nature of Education in Nigeria

Unit 2 Metaphysics
Unit 3 Metaphysical Realism
45
Unit 4 Schools of Thought I

Unit 5 Schools of Thought II
UNIT 1 CURRICULUM: THE NATURE OF

EDUCATION IN NIGERIA
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Concept of Curriculum
3.2 Curriculum Organisation
3.3 The Nature of School Subjects
3.4 Obstructing Balanced Curriculum
3.5 Curriculum Integration
3.6 Curriculum in the Eyes of John Locke
3.6.1 Relevance to Education
3.7 Curriculum in the Eyes of John Dewey
3.7.1 Relevance to Nigerian Education
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In this unit, you read about John Dewey’s concept of education, his
philosophy of education, and aims of education. You also read about his
curriculum and discipline. In this unit, you shall move another step
further to look at the concept of curriculum, curriculum organisation, the
nature of school subject. This will help you further to understand the
course.
2.0 OBJECTIVES
At the end of this course you shall be able to:
Explain the concept of curriculum

Discuss curriculum organisation
Explain the nature of school subject
Construct a balanced curriculum
Explain curriculum integration
46
3.0 MAIN BODY
3.1 The Concept of Curriculum
One of the basic questions in education which must be asked by every

school, every classroom teacher in every age and every country is “what
should be taught? What should the student learn? And often it entails
how it should be taught so as to produce the desired effect?
You should know that since the early decades of the twentieth century,
scholars have attempted to define curriculum. Until now, there is no
unified or unanimously accepted definition.
A classical definition of curriculum by Stanley and Shores states that

curriculum is “a sequence of potential experience set up in the school for
the purpose of discipline children and youths in group ways of thinking
and acting. These set of experiences is referred to as the curriculum.
According to Tanner and Tanner, curriculum is the planned and guided

learning experiences and intended learning experiences formed through
the systematic reconstruction of knowledge and experience, under the
auspices of the school for the learner’s continuous and willful growth in
personal social competence.
Understand you that both definitions are attractive in presenting the

elements of experiencing in the concept of the curriculum. In order
words, curriculum is not just a dead body of knowledge. However, the
Stanley Shore’s definition lacks a number of serious elements.
For
example, we want you to understand that it fails to include the elements
of knowledge or accumulated wisdom of human kind and the personal
effect on the growth of the learner, choosing to concentrate rather on the
social dimension only. For taking care of these defects, the dimension
given by Tanner and Tanner stands a better choice.
3.2 Curriculum Organisation
The strategy or principle that must necessarily be used in planning the

curriculum, according to Paul Hirst and R. S. Peters, is “The Means-End
Method”. This refers to the use of the best means to achieve desired
objective of the curriculum. The objective may be diverse in character
and complex in their interrelations. In many other planning situations,
no particular means is logically necessary for reaching the stated ends
and the ends and the means can be characterised in
complete
independence of each other. This situation does not hold as far as
planning a curriculum is concerned. The means employed are often
47
closely interrelated with the ends so that the end cannot be characterised
without appeal to the means. The means to the curriculum’s objective
consists of a programme of activities specifically selected and organised
to bring about the forms of development that are desired.
3.3 The Nature of School Subjects
Objectives pursued in modern education are multi-purpose and complex.

You have to understand that any realistic attempt to
achieve these
objectives must break the enterprise down into a number of limited tasks
of manageable proportions. Traditionally, this has been
done by
organising the curriculum into school subjects such as
Arithmetic,
History, English, Religious Studies and Woodwork. In these subjects,
limited range of objectives, particularly appropriate for the
expected
objectives (ends) is planned within each unit. Regular period of time
are usually allotted to these activities according to the
importance
attached to the objectives in each case.
We want you to appreciate that the important point about constructing

curriculum unit, whatever their character may be, subject, topic, project
or some other, is that they are constructed simply for
educational
purposes. They have no ultimate value outside the context.
a. Define curriculum
b. What is the purpose of constructing a curriculum?
a.
48
b.
Your answer may have OR
included that a curriculum
Curriculum is the planned and guided learning experiences and
is a sequence intended learning experiences formed through the
of potential experience set systematic
up in the school for the reconstruction of knowledge and experience, under the auspices
purpose of of the school for the learner’s continuous and willful growth in
discipline children personal social competence.
and youths in
group ways of Your answer may have included that whatever the character of
thinking and curriculum may be, curriculum is constructed
acting. This set of simply for
experiences is referred to as educational purpose.
curriculum.
3.4 Constructing Balanced Curriculum
The elements to be taken into account in constructing a

balanced
curriculum include:
i. The nature of knowledge which human wisdom has got over the
years.
ii. The nature of the learner, his ability and developmental stages as
well as interests.
iii The needs and demands of the culture and society - so that the
learner may be armed with the information and formation, skills
and attitudes necessary to fit into such a culture and society.
You have to know that these elements go to make a balanced curriculum

which is one that takes care of all areas of human development such as
physical, intellectual, emotional, social, spiritual, economic, political
and cultural.
3.5 Curriculum Integration
The contemporary problem of knowledge explosion can be taught by the

technique of curriculum integration. By this, the curriculum builder will
take note of the connections between various subject areas and at the
same time be selective in the quantity and quality of information to be
included in the curriculum, making sure that the necessary
basic
elements of each area are not neglected. In each case, his eyes are on
the objects necessary to make the student a fully developed individual
and a relevant and functioning member of his society.
3.6 Curriculum in the Eyes of John Locke
3.6.1 Relevance to Education
John Locke laid emphasis on good method of education. According to

him, the child should be made to feel free, be at ease, active in class, yet
remains disciplined. He recommended practical learning and the use of
teaching aids in instruction.
He believes that a child should not try to know everything, but only
those which are of use to him. He listed a number of subjects for study
e.g. English, French, Latin, Arithmetic, Astronomy, Geometry,
Geography, History etc. But a child has to choose those which he
considers useful to him. He asserts that education for the young should
be concluded with an excursion to make him see the world around him.
49
For the children of the poor, there is to be

no academic
learning.
Instead, they should be apprenticed to some trade.
3.6.2 Relevance of Locke’s Curriculum to Nigerian Education
The educational ideas of John Locke have some relevance to

the
Nigerian educational system. The main educational aim of Locke which
are, developing the child physically, mentally and intellectually are in
agreement with the objectives of education in Nigeria.
Moreover, almost all the subjects recommended for study by Locke,

with the exception of Latin, are included in the Nigerian curriculum.
Again, Locke’s recommendation for the children of the poor
to be
apprentices to some trade is in line with normal practice in Nigeria now.
This is so because the high cost of education makes it impossible for the
poor parents to educate their children to a level which can enable them
to be gainfully employed. So they resort to apprenticeship to one trade
or another for their children.
Locke also supports private ownership of schools. This

is a policy
which the National Policy of Education also approves. This can be seen
from large number of private schools springing up in our urban and rural
areas.
Finally, Locke recommends a number of methods - play way methods,

practical learning etc all of which are in use in most Nigerian schools.
The only exception is the individualized method of teaching which has
been difficult to implement in Nigerian situation. The main obstacle to
this is the large number children classes at all levels.
3.7 Curriculum in the Eye of John Dewey
Dewey’s ideas about the curriculum are not different from the other
pragmatists. They advocate that the child’s total experience that is the
society around him, should be the basis of the curriculum. According to
Dewey, the curriculum should consist of the study of the occupations
and associations which provide man’s basic needs. In following this
curriculum the “essentials” - namely food, shelter, clothing, household
furniture etc should come first and the luxuries, second. He also said
that the interest of the children should form the basis of the curriculum
which should not be divided into subjects.
You should know that the curriculum as far as Dewey was concerned, is
not a predetermined programme, that is, it should not be
a fixed
programme to be learned or taught one after the other. It is not fixed
and should not be fixed. Rather it should be constantly
revised
50
according to the changing interests and life of the children. All these
mean that children should be given freedom to engage in self activity
and develop self-initiative. They should not be bored in the classroom
but should often be given freedom in class to engage in any activity of
their choice. Dewey is opposed to the traditional liberal
education
because it is bookish. He is in favour of practical education. Learning
should be mainly through practical experience. Discipline should not
allow freedom of action.
3.7.1 Relevance of Dewey’s Curriculum to Nigerian Education
Dewey’s educational ideas have some positive influence on Nigerian

education. It is of interest for you to know that Dewey’s democratic
approach to learning has made serious impact on Nigerian education.
Children are being given greater freedom of expression and action.
Corporal punishments are not really used, while teachers and school
heads now welcome with greater understanding and sympathy the
students’ complaints or opinion. In short, there is a more democratic
approach to discipline in schools and classrooms as Dewey advocated.
Finally, Dewey advocated for curriculum that will take care of the basic
needs of the society and of the pupils. You should know by now that
these basic needs are primarily, food, shelter, clothing and housing. In
other words priority should be given to scientific, technical,
and
vocational education which can take care of these needs. As a response
to this, the former system of education, the 6-3-3-4 system, came into
operation. Nigeria now operates the 9-3-4 System. This
new
curriculum is broad enough to enable each child discover and develop
his special ability. You can therefore, see the great influence
of
Dewey’s educational ideas on Nigerian education.
1. What are John Locke’s good methods of education?

2. Name the two basic things recommended by John Dewey to be
included in the curriculum
1. You would have mentioned that the child should be made to feel
free, be at ease, active in class, yet remains disciplined. Others
are practical teaching and the use of teaching aids.
A child
should choose the subject which he considers useful to
him.
Education should be concluded with excursion to make him see
the world
around him. 51
2. You would have mentioned that the two basic

things
recommended by John Locke are: the essential
needs which
include food, shelter, clothing and household furniture
should
come first and the luxuries which should come second.
4.0 CONCLUSION
confronted the school, the teacher and the learner. This problem
has always been “what should be taught?” “What
should the
student learn?” The curriculum has provided us what to teach and
what to learn.
5.0 SUMMARY
i. Curriculum Organisation
ii. The Nature of School Subjects
iii. Constructing a Balanced Curriculum
iv. Curriculum Integration
v. Curriculum in the Eye of John Locke
vi. Its Relevance to Nigerian Education
vii. Curriculum in the Eye of John Dewey
viii. Relevance of Dewey's Curriculum to Nigerian Education
6.0 TUTOR-MARKED ASSIGNMENTS
1. What are John Locke’s methods of education?

2. What is the purpose of constructing a curriculum?
Abraham E. (1980) Analytic Philosophy of education

at the
crossroads Educational Theory: No. 3 Spring
Kosemani J. M. (1989) Philosophy of Education

Concepts,
Analysis and Application by C. C. Okeke, Owerri, Totan
Publishers
CONTENT
UNIT 2
METAPHYSICS
1.0 Introduction
52
2.0 Objectives
3.0 Main Body
3.1 The Concept of Metaphysics
3.2 Division of Metaphysics
3.2.1 Idealism
3.3 Idealism and Knowledge
3.4 Idealism and Value
3.5 Idealist Aims of Education
3.5.1 Intellectual Development
3.5.2 Self-Realisation
3.5.3 Character Development
3.5.4 The Development of Society
3.6 Idealist Curriculum
3.7 Idealist Method of Education
3.8 How Idealist Influenced Nigerian Education
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last Unit, you studied the concept of curriculum, the definitions of
curriculum, the nature of school subjects, construction of a balanced
curriculum, curriculum integration, John Locke’s idea of curriculum and
John Dewey’s idea of curriculum. In this Unit, we shall move another
step further to look at metaphysics, its meanings or definitions,
the
branches of metaphysics and how they understand the meaning of
reality.
2.0 OBJECTIVES
At the end of this unit, you should be able to:
Define metaphysics
Say what the idealists postulate
Explain how an idealist acquired knowledge
Enumerate the idealists aim of education
Say what the curriculum of the idealist is all about
Explain how the idealist method of education has
influenced
Nigerian Education
3.0 MAIN BODY
3.1 The Concept of Metaphysics
53
The term ‘metaphysics’ is derived from two Greek words ‘meta’ (after)
or (beyond) and ‘physics’ (physics) literally it means ‘after or beyond
physics’. And it originated with Andronicus, the editor of Aristotle’s
works. After arranging the collection of Aristotle’s works dealing with
physics, he did not know what to call the other works that followed. He
then decided to simply call them ‘after physics’ (metaphysics).
Later metaphysics came to mean the science of being qua being, that is,
the discipline which studies being precisely in its aspect as being again.
It is the discipline which studies the essence of being. It tries to inquire
into the ultimate nature of being itself as against existence and essence.
It tries to find answer to such questions as what is the essence of being?
what is the source of being of all beings? You know that we are now
looking at the study of what cannot be perceived by the five senses.
Metaphysics can be defined as follows: As that which does not appear

to the sense, abstract concept, such as essence, existence, goodness etc.
explanation of the nature of being or reality per se.
3.2 Metaphysics Can Be Divided Into Idealism and Realism
These two areas of metaphysics are interested in reality.

What is
reality? These are the type of questions they ask. Reality to some goes
beyond what we can see, touch or perceive – it could be spirit, mind and
God. What do you think reality is? That is what is real in your thinking.
Other questions they ask are. What is the purpose of the world? Does
this world have a destiny?
With regard to human life they ask, has human life any purpose? Or are
we subjected to birth, growth, maturity, death and decay? Are we going
to any where from here? What are your own opinions
about these
questions?
These are questions which these two areas of metaphysics try to answer.
Now let us look at what idealism has to say.
3.2.1 Idealism
Plato was an exponent of idealism. Plato postulated the existence of the

world of ideas which is a perfect world. To him, this material world is
not stable, uncertain and changeable. But he said
that ideas are
unchangeable and lasting. He said that men should concern themselves
54
with searching for truth. He defined ‘truth’ as ‘perfect and eternal’ and
said that it could not be found in this material world because material
things are imperfect and ever changing. What is your opinion about
what Plato propounded? The Idealists said that mind is superior to
matter in the sense that mind is material and therefore superior to
material substances. They believed that the universe is the product of
intelligence and will. They said that the order or harmony which we
witness in our world is originated by a spiritual and eternal reality. The
idealists do not deny the existence of the physical world. But what they
are saying is that the material things of the world like houses, trees, or
animals are not the ultimate reality because they are
constantly
changing. You can see their postulations. What is your opinion? Do
you think that there is perfect world which is different from this world?
3.3 Idealism and Knowledge
Idealists reject empirical knowledge, that is, they say that knowledge
cannot be gained through the senses of touch, hearing, seeing or feeling.
Real knowledge to them consists in the reflection on the thoughts and
purposes of the eternal and spiritual realities as expressed or embodied
in the world of matter. To them valid knowledge is that which comes
through reasoning. This is because they see reasoning as the aspect of
the mind which can help us to know the forms of things. Another way
of deriving knowledge according to them is through the sayings of wise
men throughout the ages. This is because these sayings are the products
of reasoning.
Idealists recognize a third way of gaining knowledge. This is through

revelation by religious or prophetic leaders because such knowledge
comes from God. You have seen their views about knowledge, do you
accept it totally? Do you think that there are other
sources of
knowledge? If so, what are they?
Now that you have studied their sources of knowledge you will
be
reading about what they think values are.
3.4 Idealism and Values
Idealism believes that, values like goodness, truth, beauty, or honesty

are fixed. This means that they are permanent and unchangeable. They
do not depend on individuals, places, time or circumstances. They are
not man made but are natural, universal and constant. Plato said that the
55
good life is possible only within a good society. In order to make this
good life possible in any society, every one must act in a manner that he
would want all other people to act. Do you think that these values are
actually fixed? Are they independent of people, places and time? Why
do you think so? We are now going to look at their aims of education.
3.5 Idealist Aims of Education
Idealists maintain that education should emphasize the

following
objectives:
3.5.1 Intellectual Development
Plato saw this world as shadow of the real world. He believed that truth
cannot be found on this world. He said that truth or “perfect ideas” can
be found only in “philosophical wisdom” which can only be attained
through intellectual development. For this, he recommended the study
of subjects that can develop the mind or intellect.
3.5.2 Self-Realisation
Idealists believe that education develop the “self”. In

order words,
education should lead to self-realisation. This is the
concept of
discovering who you are, what you can really do, your limitations and
how you can fit into the society to which you belong.
3.5.3 Character Development
To them the major aim of education is good character development.

They emphasized development of good morals, sense of duty, loyalty
and patriotism. In order to attain this, they argue that the school has to
provide the pupil with worthy models, “from which they can mould their
own characters.” Here the role of the teacher as a model from which the
children can copy and develop their own character is emphasized. You
can see that here, the teacher is seen as a model. Does it always apply in
our own situation? In your opinion do teachers always serve as models?
3.5.4 The Development of Society
It is their opinion that education should train every individual to use his
ability for the benefit of the society.

56
1. Give two definitions of metaphysics

2. What are Plato’s postulations about reality?
1. Your answer may have included that metaphysics is the science

of being qua being, that is, the discipline which studies being
precisely in its aspect as being. It is the discipline which studies
the essence of being.
2. Plato postulated that this world is a shadow of the world of ideas.

He said that reality exist in the world of ideas which is the true
world. He said that men should concern themselves with the
search for truth. He defined truth as perfect and eternal. He saw
what exists in this world as shadows of the real things that exist
in the world of ideas.
Now that we have studied the aims of education of the idealists,

we shall be studying the curriculum of the idealists and
their
method of education.
3.6 Idealist Curriculum
You will agree that the idealist believe that the most important part of
man’s existence is the mind. They believed that this
should be
nourished and developed. The development of the mind comes through
encouraging the child to think about various ideas such as truth, fair play
and brotherhood. Idealists do not support teaching pupils’ specific
technical skills but rather encourages broad understanding or general
education. So they emphasise classical studies. But they are not
opposed to science. So they recommend subjects like mathematics,
literature, arts, history, philosophy, grammar, religion and others. You
see that the idealists do everything to the development of what they
consider to be real that is the mind etc. Let us look at their method of
education now that we have studied their curriculum.
3.7 Idealist Methods of Education
You know that idealists favour studies that provide deep knowledge.
They also favour methods that can tap deep seated knowledge. This is
why Plato maintains that the best method of learning is the dialectic
method, method of questioning and discussion sessions which make the
57
student think critically. The teacher should help the

student to see
alternative answers to questions to which they might have otherwise
missed. Idealists also support the lecture method as a means
of
encouraging thinking or reflection over the points or facts raised. They
do not believe in the passing on of information. The main purpose
should be to help students understand the truth.
They also
recommended the project method which provides pupils
with self
activity that would lead to constructive and creative work.
3.8 How Idealist Influenced Nigerian Education
You can see that the idealists philosophy influence Nigerian education
greatly. This is due to our colonial experience. Before Nigeria gained
independence, our educational system which was based on the British
system leaned heavily towards the study of classics and the art subjects.
Idealists aimed at given people a broad or general education rather than
specialised knowledge. This agrees wth the idealist curriculum.
3.8.1 Although the situation is gradually changing, the influence

of
idealism in giving broad education is still present in Nigeria.
3.8.2 It is interesting to find out too that practically all the aims of
education recommended by the self realisation,
character
development and development of society are part of the aims and
objective of education in Nigeria.
3.8.3 It is also true, also practically true that all subjects recommended
by the idealists are taught in one level of education or another in
Nigeria. Idealist insists on moral values are
essential to the
establishment of good life. You know that
the Nigerian
educational policy also emphasizes the inculcation of moral and
spiritual values in inter-personal and human relations.
The
idealist method without exception is also in current use at various
levels of education in Nigeria. One favourite
method is the
questioning method also called Socratic Method.
Finally, the idea of a teacher serving as an ideal model for the pupils
was strongly stressed by the idealists. The ethics of teaching profession
in Nigeria demand this and the idea is encouraged at all
levels of
Nigeria’s education.
a. Mention the subjects emphasized by the idealists?

b. Name two types of education method postulated by the idealists?

58
a. Your answer would have included mathematics, philosophy,

history, art, literature, grammar and religion.
b. Your answer would have included the :

i. Dialectic method which is the method of questioning and
discussing which makes the student think critically.
ii. The other one is the lecture method in which the student is
encouraged to think or reflect over the point raised.
4.0 CONCLUSION
The idealists assert that the mind is superior to matter in the sense that
the mind is spiritual.
5.0 SUMMARY
1. The concept of metaphysics

2. The divisions of metaphysics
3. Idealism and value
4. Idealists aims of education
a. Mention the subjects emphasised by the idealists?

b. Name two types of education postulated by the idealists?
Plato, The Republic, translated by Donald Cornford, Oxford

University Press.
Ukeje B. O. (ed) Foundation of Education, Benin City: Ethiope

Publishing Corporation 1960
UNIT 3 METAPHYSICAL REALISM
CONTENT
1.0 Introduction
2.0 Objectives
59
3.0 Main Body

3.1 Realism
3.2 Scientific Realism
3.3 Educational Implication of Realism
3.4 Realist Aims of Education
3.5 Realist Curriculum
3.6 Realist Method of Education
3.7 Realist Influence on Nigerian Education
3.8 Naturalism
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit, you studied about the definition of metaphysics, the
postulations of the idealists and how knowledge is acquired. You also
studied the idealists’ aim of education and what their curriculum is, you
also looked in their method of education and how it
has influenced
Nigerian education. In this unit we shall move another step further to
look at the realists and their postulations. You will
also study their
curriculum, their method of education and how they have influenced
Nigerian educational system.
2.0 OBJECTIVES
At the end of this unit, you will be able to:
Explain realism
Say the educational implication of realism
Enumerate realists aims of education
Explain realists curriculum
Explain realists influence on Nigerian education.
3.0 MAIN BODY
3.1 Realism
Aristotle is an exponent of realism. He asserts that matter has
an
objective reality and that matter is the underlying principle of all things.
60
He said that for matter to become a reality, it must acquire a form. That
it is only when matter acquires a form that it becomes a reality. He said
that matter is the principle of potentiality. This means that matter is
always in the process of becoming something. This form he said is the
principle of actuality, that is, it is this form that makes matter a reality.
Matter is actualised when it becomes a form. Looking at the above, you
may ask, how he can explain the varieties of objects we have which he
claimed where all matter. For instance, you actualise the form of a man,
why does not matter actualise into one form since the
principle
underlying everything is matter? Aristotle postulated the pure form in
order to escape the above problem. This pure form is the prime mover,
the first cause or the unmoved mover. Do you think that the principle of
the pure form can explain the various forms we have in the world? What
is your opinion?
In rejecting the theory of Plato, Aristotle formulated the theory

of
Hylomorphism that is the theory of matter and form.
In conjunction with Scholastic, Aristotle postulated four causes which

must come into play before an object will change into a form. These
causes are material cause, formal cause, efficient cause and final cause.
Other realists differ from Aristotle in some ways. Philosophers like

Herbert Spencer and John Locke postulated that matter is the ultimate
reality. They say that things we experience with our senses such as
hills, trees, animals, sand, water and man are simply not ideas in the
mind of the observing individuals or even in the mind of an external
observer. Rather they exist in themselves independent of the mind.
Other realists called religious realists represented by Thomas Aquinas

assert that mind and matter form the composite. Man is a composite of
body and soul. The spirit is more important and higher than the body.
They argue that this is proved through revelation and reasoning.
3.2 Scientific Realism
Scientific realism came in the wake of the scientific revolution

of
eighteen century. These scientific realists postulated that reality
is
limited to observable phenomena. Things do not exist apart from the
ones we can see, knowledge is also limited to only what we can
perceive. Scientific realists eliminate suprasensible realities from the
domain of what exists.
Scientific realism entered into education thought and practices through

the theories of such eminent scholars as Francis Bacon (1561 – 1626).
61
John Locke, one of the scientific realists propounded

the theory of
Tabula Raza - literally it means clean slate. John Locke maintained that
at birth, a child’s mind is completely devoid of any knowledge. That
what happens is that as the child develops by
contact with his
environment this originally empty mind is now filled with experiences
gained from the surrounding. From the above you can conclude that a
child may be good or bad depending on the type of ideas that the child
got from his environment. If the above is true, do you think that a child
can be blamed for any type of behaviour the child displays? Think
about it, since it is the environment that is responsible for his behaviour.
This theory of tabula raza is opposed to the theory of innate idea, the
theory which says that when a child is born, he is born with some ideas
which he collected from the world of ideas; the teacher helps the student
to discover this knowledge. This is why Socrates who propounded this
theory sees himself as playing the role of the midwife who helps the
child to deliver the knowledge.
i. Self-Assessment Exercise 8.1
ii. What are the four causes which must come into play before an object
iii. will change into form?
What is the theory of the tabula raza?
What is the theory of innate idea?
a. Your answer may include the four causes stated:

i. Material cause
ii. Formal cause
iii. Efficient cause
iv. Final cause
b. Your answer may include that the theory of the tabula-raza is the
theory that a child’s mind is like an empty slate at birth, that the,
environment fills up the mind with knowledge
through the
senses. It states that what ever a child becomes depends on the
type of information he receives from his environment.
c. Your response may include that the theory of the innate

ideas, is the theory that states that a child’s mind is filled
with knowledge before the child is born. The duty of the
teacher is to lead the child to deliver this knowledge he has
acquired in the world of ideas.
62
Now that we have looked at realism and their postulations, let us

now look into the educational implication of realism.
3.3 Educational Implication of Realism
Realists and realism have one fundamental tenet, that is, objects of the
senses have true objective reality. Things exist independent of
our
thinking or knowing about them. Knowledge of only natural
or
observable phenomena is not enough.
Emphasis is laid on both sides of reality in education and these sides are
the physical and spiritual. School subjects must include courses that
embody transcendental knowledge and secular or empirical subjects or
sciences.
In scientific realism, emphasis is laid on environmental influence that is,

stimulating the senses as opposed to mental discipline. Emphasis is
equally laid on the world of nature and with regard on how to exploit it
in full, how to utilize it maximally and how to overcome it.
3.4 Realist Aims of Education
One of the aims of education of the realists is to provide man with all
the knowledge, ideas and facts that can make him to survive in this
world. Spencer called this “self preservation”. He said that the greatest
aim of education is to make sure that all the things necessary for human
beings to continue to live and to make progress in life are provided.
This is why these realists recommend technical and scientific studies in
order to produce technicians and scientists.
Another group, the religious realists maintain that the aim of education
should be to bring man to the knowledge of God and obtain the
salvation of his soul.
This they explained can be done in two ways:
(i) By studying carefully the wonderful works of God in this world-

such as the moon, the sun, the stars, the mighty
oceans and
waters of this world among others – and see how all these work
in perfect order and harmony.
(ii)
They also recommend the teaching of morals and spiritual things
through education. This will enhance the attainment of this aim.
(iii) Finally, a third group of these realists (the classical realists) say
that the aim of education for man is to produce well rounded and
63
balanced ‘individuals’. This means that education should make

people moderate in behaviour, balanced in their
judgments,
reasonable in their actions and sociable people. All these aims
helped them to prescribe their curriculum for education.
You have gone through the aims of education of the realists. You
shall now read through their curriculum.
3.5 Realist Curriculum
Realists assert that education should be practical and help

man to
survive in this world. So they recommend technical
and scientific
studies that are the sciences and technical subjects.
They also
recommend other subjects like reading, writing, history, law, arithmetic,
physics, astronomy, religious and moral instruction, optics
and
mechanics. They also recommend supplementary or leisure
subjects
like carpentry, dancing, riding or gardening. You can
see from the
above that education was aimed at equipping man to survive in this
world.
3.6 Realist Method of Education
In our studies so far, you have seen that the realists stressed that
education should be practical and useful for survival. You have seen
also that they stressed orderliness in doing things – this is because God’s
creation is in perfect order. Again you have seen that they stressed the
use of critical reasons aided by observation in education. Against this
background, we can now examine some of the
methods they
recommended.
1. Locke advocates that learning be made like a play and recreation for
children. Here, we find the play way method being advocated. He
thinks that play is a major aid in learning so that children will not be
bored.
2. Related to this is the activity method. Herbert Spencer recommends

that learning should be full of activities for children. These should
keep them occupied as much as possible. This means
that, the
teacher of such children should be very resourceful so that they can
provide sufficient activities that can keep them going.
3. Realists also recommend the lecture methods. This method to them
is a means of exposing pupils to concrete facts or knowledge about
the world. Knowledge of these facts will then help them to reason
critically and be able to attain the goal of self-realization.
64
4. They recommended the didactic and object methods. They believed

that the child remembers what he sees and touches but easily forgets
what he hears. This method involves the use of variety of teaching
aids – instructional materials such as pictures, charts,
diagrams
among others. These will train their senses, help them to build up
concepts and aid them to remember.
We have now looked into the realist’s method of education. Let us now
look at how they influenced Nigerian education.
3.7 Realists Influence on Nigerian Education
Realist’s philosophy has influenced Nigerian education in many ways:
(1) The establishment of several polytechnics, colleges and

universities of technology and vocational schools all over the
country agrees with the provision of knowledge for survival
through scientific and technical studies.
(2) As far as methods are concerned, the lecture method, the play
way method, the practical or activity method and the
object
study, all these which have been recommended by the realists are
being used, all at various levels of education all over the country.
(3)
The major subjects recommended by the realists are taught at one
level of education or another in Nigeria.
(4)
The realists recommend orderliness and planned system of doing
things in the school. The realists teach that nature or the universe
was made in perfect order and worked with regularity. They
insist that this should be practiced in schools. This
has
influenced the present day practices in school. Examples
are
ringing of bells at the right times, having a regular time table for
study, division of subjects into related subject groups such as
humanities and sciences. You can see that these are important
influences in education in Nigeria.
a. Mention three of the aims of the realists

b. In what three areas has the realists’ method of
education
influenced Nigerian educational system

65
a. i. Your answer may have included that one of the aims of the
realists is to provide man with all the knowledge, ideas, and facts
that can make him to survive in this world.
ii. To bring man to the knowledge of God and obtain the

salvation of
his soul.
iii. To produce well rounded and balanced individual.
b. Your answer may have included that

i. They influenced the method of lecture in the institutions in
Nigeria, such methods as the play way method, the activity
method and the object study method.
ii. The major subjects recommended by the realist are taught

in one level of education or the other in Nigeria.
iii. The realists recommended orderliness and planned system

of doing things in school.
3.8 Naturalism
Nature to them is beautiful, valuable and desirable,

efficient
and
wonderful. They assert that there is no need for any artificial setting
when nature itself is pure and simple. People should
protect ideal
existence of undiluted peace and calm, which the growth
of human
environments tends to destroy with uncontrolled materialists tendencies.
Man in his natural state is a simple, peaceable, happy and contended
individual. Naturalism maintained that the main is not only noble but
also a sinless person whose freedom from interference
should be
guaranteed to enable him develop his own nature.
According to them education is a process of socialisation and

an
instrument of national development when it is best utilised. They assert
that nature is the best teacher that can help the child to develop the laws
using the senses. Education is not a preparation for life, it is life itself.
Therefore, the main aim of education should be to promote the future
happiness of the child. It maintains that
developmental stages,
individual differences and the child’s levels of readiness
should be
considered, for effective learning. The curriculum should
be broad
based to accommodate the child’s conditions for effective
learning.
Education should be child centred. The child should be shielded from
the ills of the society by the teacher. Natural environment should be
preferred to organised school environment.
66
4.0 CONCLUSION
These schools of thought studied so far implicitly agreed to

the
importance of sense and knowledge despite their various believes.
5.0 SUMMARY
i. Idealism as a school of thought

ii. Educational implication of idealism
iii. Realism as a school of thought
iv. Educational implication of realism
v. Naturalism as a school of thought
vi. Educational implication of naturalism
1. i. What is the education implication of idealism?

ii. In your mind, what are the subjects the idealists
will
recommend?
2. What are the assertions of the Naturalists?
3. i. What is Tabula Raza?
ii. What is your view about this concept?
Okafor, F. C. (1981) Philosophy of education and third world

perspective, Enugu, State Publishing Co.
Oroka, Orona (1990), The philosophy of education: An introduction,

Warri: International Publishers.
UNIT 4 SCHOOLS OF THOUGHT I
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 Philosophical School of Thought
67
3.2 Idealism
3.3 Educational Implication of Idealism
3.4 Assessment
3.5 Realism
3.5.1 Educational Implications of Realism
3.5.2 Assessment
3.6 Naturalists
3.6.1 Educational Implications
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit, you studied the definition of metaphysics, you saw that
metaphysics can be best understood by looking at the ideas
of the
realists and the idealists in metaphysics. You read
about their
metaphysical views of education and how it has influenced Nigerian
education.
In this unit, you will go a step further into schools of philosophy. You
will be studying about idealism, realism and naturalism.
2.0 OBJECTIVES
a. Explain the assertions of the idealists

b. Discuss the educational implication of idealism
c. Describe the ideas of the realists
d. Describe the educational implication of realism
e. Explain the assertion of the naturalists
f. Explain the educational implication of naturalism
3.0 MAIN BODY
3.1 Philosophical Schools of Thoughts
Philosophical schools of thought have helped to solve the problems of

education. These schools of thought are of two major divisions, they are
classical schools of thought such as idealism, realism,
naturalism,
humanism and scholasticism and the progressives namely: pragmatism,
68
existentialism and reconstructionism. These schools of thought as you

will read about have systems of beliefs and values about the individuals
and the society.
The classical schools believe in the existence of absolute and eternal

principles of realities. They maintain that performance of unchanging
and universal values should be emphasised by the educational system.
The progressives believe that change is the essence of reality. They also
believe that education is always in the process of development where no
values could be fixed.
You have read about their believes, let us now look at these schools one
after the other.
3.2 Idealism
We want you to know that the major proponents of idealism are Plato
(427–347 BC), Rene Decartes (1596-1650), Augustine of Hippo
(354-430 AD), Kant (1724-1804 AD) George Berkeley (1685-1753 AD)
to mention but a few. You will understand that for the idealists, reality
is beyond what you can see, notice or touch. Ideas are real, of cosmic
importance or significance and are the ultimate realities.
You read that they asserted that matter is possibly known through the
senses but its principles can only be understood by the mind. Therefore,
ideas are eternal and unchanging. For them realities are fixed
and
unchanging in spiritual realms and hence the physical world
of
experience is a mere copy. They maintain that ultimate reality that is,
the world of ideas is mental and spiritual. The physical world of our
everyday experience is a shadow of the real. They maintain that values
are absolute and constant no matter the situation. They assert that idea
is inborn; this inborn idea is to be illuminated by education.
From the above, you will recognize that Plato and other
idealists
recognized the existence of ideas which is perfect world and
the
physical world which is the world of shadow. The former constitutes
the ultimate and absolute reality, which is perfect, permanent
and
immortal, while later is imperfect manifestation of the real world or
ultimate realities. They believe that the spiritual nature of man is more
important than the physical.
You have read through the basic tenets of idealism.

You have
understood their position with regard to ultimate reality. Now you are
going to be exposed to the educational implications of idealism.
3.3 Educational Implications
69
The Idealists greatly believe that education should not only be a process
of developing the individual consciousness but also the spiritual self
education should encourage people to focus attention on lasting values
or universal values. As far as moral order is fixed or
universal,
education must be for character development, the search
for truth
demands personal discipline. Idealists emphasize self
realization
through educational process.
Education should eliminate the impediments for the possession of truths

and goodness. It is the process of illuminating that which the child’s
mind already possesses.
The teacher carefully presides over the birth of ideas

without really
introducing any new idea but illuminates the minds. The teacher guides
in bringing to light the ideas already inborn in the child. He is mature
and nearer to the perfect ideal of personality by the virtue of
his
position, experience and knowledge and, therefore worthy of emulation.
He is rightly regarded as a model of all that is sound, good and upright.
They believe that school/institution should provide proper direction, the

right atmosphere and suitable environment for effective learning.
The idealists recommended dialectic method of learning,

which
emphasises effective and critical thinking. This should encourage in-
depth knowledge, and understanding. It encourages activity method for
the development of self realisation. The child is expected to participate
in all learning activities and ask questions about society, people, events
and ideas.
The idealist curriculum embodies those subjects that can improve the
learner’s intelligence and understanding and also enable him realise his
a.
spiritual potentialities.
b.
c. We want you to understand that the idealism recommends
d. subjects,
e.
which include:
f.
Mathematics
Creative arts
Language skills
Scientific skills
Normative skills and
Aesthetic skills
70
In concluding this area, you should know that idealism influences

current educational practices on the freedom of the child,
the
development of characters and personality development in
modern education.
3.4
Assessment
What is your assessment of the postulations of the idealists?

In
assessing the idealists, we will assert that both the spiritual and
the
physical worlds are real. This means that sense is not purely inborn,
there are sense experience got from gradual association with
environment. That is man is born with certain innate abilities to acquire
knowledge through interaction with his environment, but not that all he
needs to know is already inherent in it.
True, man must develop the mind and intellect on lasting values which
demand self-discipline and character training.
1. What is the educational implication of idealism?

2. What are the subjects embodied in the curriculum of the idealists?
Answers to Self-Assessed Exercise 9.1
1. Your answer may have included that a process education should

be a process of developing the individual consciousness as well
as spiritual self. It should encourage people to focus attention on
lasting values or universal values. Education must be
for
character development, the search for truth demands personal
discipline. Idealists emphasise self realisation through
educational process.
Education should eliminate the impediments for the possession of

truths and goodness. It is the process of illuminating that which
the child’s mind already possesses.
The teacher carefully presides over the birth of ideas

without
really introducing any new idea but illuminates the minds. The
teacher guides in bringing to light the ideas already inborn in the
child. He is mature and nearer to the perfect ideal of personality
by the virtue of his position, experience and knowledge
and,
therefore worthy of emulation. He is rightly regarded as a model
of all that is sound, good and upright.
71
The idealists believe that school should provide proper direction,

the right atmosphere and suitable environment for
effective
learning. The idealists recommended dialectic method
of
learning, which emphasizes effective and critical thinking. This
should encourage in-depth knowledge, and understanding.
It
encourages activity method for the development of
self
realization. The child is expected to participate in all learning
activities and ask questions about society, people,
events and
ideas.
3. Your answers may include that the idealist curriculum embodies

those subjects that can improve the learner’s
intelligence and
understanding and also enable him realize his
spiritual
potentialities. Idealism recommends subjects in the:
a. Mathematics
b. Creative arts
c. Language skills
d. Scientific skills
e. Normative skills and
f. Aesthetic skills
You have read through the assertions of the

idealists and
their
contributions towards education. Now you will read through another
school of thought called the realists.
3.5 Realism
The proponents of realism are Aristotle (156 – 162

BC), Thomas
Aquinas (1225-1274 AD), Francis Bacon (1561-1626), John
Locke
(1632-1704), David Hume (1711-1776), Alfred Whitehead (1864-1947),
Bertrand Rusell (1872-1970) to mention a few.
You will understand that there are basically four types

of realism
namely:
2.
1. 3.
4.
Religious Realism (scholastlism)
Material realism (materialism)
Natural realism (Naturalism)
Pragmatic realism (Pragmatism)
The realists as you will soon discover believe that the world is
real. What you see and touch is real. Matter is therefore real.
72 This reality is not only fixed but also unchanging and is directed
by definite laws. To the realist, matter is the ultimate reality and
material things exist independent of the mind.
It exists
irrespective of being thought of. The world is governed by its

own laws which the human mind has no control whatever.
Matter is all things. It is the real and beyond it nothing else is or

can be. Hence ideas exist only in so far as they are situated in
matter. We have the rational realists who hold that
material
things exist only because of a spiritual being giving origin to it,
while the scientific or natural realists emphasise the materiality of
the real and reject either the idea of any spiritual being or affirm
that such reality exists. Values are absolute, fixed and
unchanging.
The realists believe that the mind at birth is blank or empty

(tabula raza) but as the child grows various sense impressions are
made to his mind. The sense experience is emphasized as the
major source of knowledge. Therefore, it is an individual
responsibility to discover thing or truth, hence they believe in
fundamental scientific discoveries.
You have read through the postulations of the realists. You are
going to read through their educational implications.
Realism is in education because of the need for factual data and subject
matter. They agree that the technicians and scientists should
be
developed. Their emphasis in education is placed in the acquisition of
good habits and to live according to moral order, maintaining absolute
moral value.
All educational enterprise should try to polish and write on the tabula
raza or blank mind with the real things. Education therefore, should
introduce knowledge got from without not within. The mind of the
learner is like an empty tank in a new motor car which must be filled
with fuel from a filling station with bundles of knowledge by education.
The teacher transmits and transports knowledge into the learner.
Education is to transmit accumulated and verified body of knowledge as
subject matter through the teacher who transmits it to the pupils to
assimilate. The realists recommend authoritative method of teaching
and learning. The child is meant to cultivate self discipline
in his
attitude to enable him absorb the truths contained in the subjects taught
by the teachers.
Education is discipline centred and teacher oriented. The teacher is the

representative of culture, the custodian of knowledge and hence the
transmitter of basic truth to the child.
73
The curriculum as you will expect is society-centred not child-oriented

because they believed that social interest and general needs are more
vital than the individual interests and needs. You should now know that
they emphasised broad based curriculum with some core
subjects to
which children are required to offer. These core subjects should be the
same at all levels of education except in the progression
of basic
principles from the known to the unknown and simple to the complex.
As you have read through the educational implications of realism you

are going to read through the assessment of their philosophical views.
3.5.2 Assessment
You should know that reality is composed of both material and spiritual
entities. Education must transmit accumulated knowledge but in the
sense of the learner being passive. The learner and the teacher enjoy
their freedom as human beings. The learner’s mind is not tabula raza
since he can interact with his environment.
The realists emphasize attainment of practical technicians and scientists

while idealists uphold character development by which the search for
truth demands personal discipline and an acceptable behavioural pattern.
1. Explain your understanding of the curriculum of the realists

2. What are the postulations of the realists?
1. Your answer may include that the curriculum of the realist is

child centred. This is because the realists believe hat the social
interests and general needs are more vital than
the individual
interests and needs. They emphasised broad based curriculum
with some core subjects to which children are required to offer.
These core subjects should be the same at all levels of education
except in the progression of basic principles from the known to
the unknown and simple to complex.
2. Your answer may include that the postulations

of the
realists are as follows: The realists believe that the world
is real. What you see and touch is real. Matter is real.
This reality is not only fixed but also unchanging and is
directed by definite laws. To them matter is the ultimate
74
reality and material things exist independent of the mind.
It exists irrespective of being thought of. The world is

governed by its own laws over which the human mind has
no control.
Matter is all things. It is the real and beyond it nothing

else is or can be. Hence ideas exist only in so far as they
are situated in matter.
The realists believe that the mind at birth is bland or empty

(tabula raza) but as the child grows various sense
impressions are made on his mind. Sense experience is the
major source of knowledge.
You have read about the realists as a school of thought. You

have read about the postulations of the realists and
the
educational implications of the realists. We are taking another
school of thought. This time you will be reading about
the
naturalists.
3.5 Naturalists
The chief proponents of the naturalists are Thales (16th century BC),
Jean Jacque Rousseau (1712-1778) and Jean Heinrich Pestalozzi
(1746-1827).
The naturalists believe that existence can be satisfactorily explained in

natural or scientific terms. That is, whatever exists has
natural
interpretation and meaning. Thales maintained that nature holds the key
to knowledge of the ultimate reality. Nature is real and the whole of
reality can be expressed in nature. It is the sum total of objects on time,
space and in natural law. You have to understand that to them, it is
nature alone that exists and mind and reason emerge from it. Nature to
them is beautiful, valuable and desirable, efficient and wonderful.
Naturalists emphasize that necessary change results when it
brings
novelty. There is no need for any artificial setting, when nature itself is
pure and simple. People should protect ideal existence of undiluted
peace and calm, which the growth of human environments tends
to
destroy with uncontrolled materialistic tendencies. Man in his natural
state is simple peaceable, happy and contented individual. Naturalists
maintain that the man is not only noble but also a sinless person whose
freedom from interference should be guaranteed to enable him develop
his own nature.
In Rousseau’s view, it is the corrupt man and society that corrupts the
man and distorts his natural self. Rousseau quoted by Okafor (1981)
said:
75
Everything is good as it comes from the hands of the author

of Nature: but everything degenerates in the hands of man.
He will leave nothing as nature made it not even men. Like
a saddled horse that must be trained for man’s service he
must be made over according to his fancy like a tree in his
garden.
You have read through the postulations of the naturalists, we will still
move a step further to study educational implication of their assertions.
Having gone through the assertions of the naturalists, you will no doubt
expect that the assertions will influence their views on education. As
you will expect, the naturalists believe that the senses are important in
learning process because knowledge is got from the senses. Educational
procedure method must agree with and promote the laws of
nature
instead of violating them. Education should be given to
the child
according to the level of his maturity, considering the natural process of
mental and physical growth.
Education is a process of socialisation and an instrument of national

development when it is best utilized. But, that nature is the best teacher
that can help the child to develop according to its laws using the senses.
Education is not a preparation for life. It is life itself. Therefore, the

main aim of education should be to promote the future happiness of the
child. It maintains that development stages, individual differences and
the child’s level of readiness should be considered,
for effective
learning. And curriculum shall vary and perhaps be
broad to
accommodate the child’s conditions of effective learning. You have
understood that child-centered education is highly recommended.
The child should be kept away from the corrupt society and persons by
the teacher. Therefore, the teacher should be an observer
and an
organiser of learning materials and environment. He sets the learning
environment allowing the child to learn from the known to the unknown
within the natural frame work. However, organized school
is not
required rather natural environment ought to play the role of the school
where the play way or the project method needs to be used.
The
naturalists oppose the use of corporal punishment, they hold tenaciously
to discovery of child’s interests, needs, abilities and environment.
The child is expected to be responsible for this opportunity and action,
which he is meant to learn from, while punishment should be natural
76
consequences of any given action. Philosophy of naturalism intends to

bring man back to his full status of humanity believing that man can
better utilize his freedom of thought and opportunity himself than being
coerced to do so.
1. Summarise the assertions of the naturalists?

2. What are the educational implications of naturalism?
1. Your answers may have included that whatever exist has natural
interpretation and meaning. They assert that nature holds the
keys to the knowledge of ultimate reality. That nature is real and
the whole of reality can be expressed in nature. It is the sum total
of objects on time, space, and in natural law.
2. Your answer may include that the Naturalists agree that

knowledge is got from the senses. That educational procedure
method must agree with and promote the law of nature, instead of
violating them. Education should be given to the child according
to the level of his maturity, considering the natural process of
mental and physical growth.
UNIT 5 SCHOOLS OF THOUGHT II
CONTENT
4.1 Introduction
4.2 Objectives
3.0 Main Body
4.3 Pragmatism
77
3.2 Assessment
3.3 Existentialism
3.3.1 Educational Implications of Existentialism
3.3.2 Assessment
3.4 Reconstructionism
4.0 Conclusion
5.0 Summary
7.0 References and Further Reading
1.0 INTRODUCTION
In the last unit, you read about some schools of thought notably, the
idealist, the realist and naturalist. You also read about their educational
implications. In this unit, you are going to read about other schools of
thought which will help you to understand the topic further.
2.0 OBJECTIVES
Explain pragmatism
Discuss the educational implications of pragmatism
Discuss existentialism
Explain the educational implications of existentialism
Explain constructionism
Discuss the educational implications of constructionism
3.0 MAIN BODY
3.1 Pragmatism
You will come to know that pragmatism is the philosophical idea that
asserts that change is dynamic and belongs to the essence of reality.
You will discover that some of the proponents of
realism are also
proponents of pragmatism. Some of them are
Francis Bacon
(1561-1626) also in Realism, John Locke (1632-1704) also in Realism,
William James (1842-1920) Charles Sanders Pierce (1839-1914)
and
John Dewey (1959 – 1952) to mention but a few.
The pragmatists refused the idea of any fixed and unchanging world of
realities. They assert that change is dynamic and belongs to the essence
of reality. They also believe that no value is absolute but all are relative
and cautioned that man must not take anything for granted; rather he
should critically examine everything by the use of intelligence. The sum
78
total of what man experiences in the process of interaction between man

and his environment is the genuine reality. The pragmatists assert that
values are changing and changeable not constant or fixed. What might
be valuable today might be valueless in future.
You should know that the pragmatists are also known as

the
experimentalists or instrumentalists. Pragmatism is not only an essential
method of solving problems, but is also interested in the
material
benefits. William James like John Dewey asserts that
theories
considered applicable to the solution of problems must be one that could
be subjected to test through experimentation.
Oroka (1990) summarises the basic elements of the pragmatic theory as

follows:
a. That there is reality in change. It does not believe in absolute and

eternal ideas and values found in idealism, nor in the
sense
experience of matter as in realism. Rather pragmatism maintains that
ideas and values change with situations, time and place.
b. That man is essentially social and biological in nature. Reality or

truth results from the “interaction” of the human being with
his
environment.
c. That there is relatively goodness and truth to be judged by the end

result. It is the result and consequence of an action,
which
determines its goodness or truth conditions.
d. That there should be the use of critical intelligence. The subjection

of issues to critical analysis is inevitable in man’s ability to identify
problems and find relevant solution to them.
e. That the critical use of intelligence thrives best in an atmosphere

permeated with democratic ideas.
You have read through the basic elements of the pragmatists. You are
now going to read through their educational implications.
You have read that pragmatism assert that change is dynamic

and
constant. In the same vain, they maintain that education should prepare
the learner to cope with the changing modes of reality. They believe
that it is the learner’s dynamic life that enables him to face the problem
created by constant interaction with the environment. Education is
79
therefore seen as life. So teaching in education becomes a teaching that

leads to good life. This emphasises exploration and a discovery by the
learner about his environment.
Understand that to the pragmatists, education develops in the learner the

ability to make decisions in a dynamic world. Thus, the
teacher’s
responsibility is to construct learning situations that are conducive and
suitable to a solution of problems that will help the child to better the
understanding of his social and physical environment.
Appreciate that for them education develops in the learner the ability to
make decisions in a dynamic world. Thus the teacher’s responsibility is
to construct learning and suitable to a solution of problems that will help
the child to better the understanding of his social
and physical
environment.
That education should be planned as to make the learner active in class

while the teacher serves as a guide who assists to facilitate the process
of discovery in an exploration by the learner. The child in educational
process should learn to depend on his personal interest and needs and be
ready to provide solution to his problems. The teacher should provide
rich experience that assists, guides and motivates the learner.
3.3 Assessment
You have read through the educational implication of the pragmatists,

you are now going through the assessment of their beliefs.
As you have learnt, experience is the central concept in pragmatism.

Dewey (1964) maintained that “all education proceeds
by the
participation of the individual in the social consciousness of the race”.
You know that change is a reality in the dynamic world. The learner
must be dynamic in response to the needs of changing times, places, and
peoples.
However, man’s nature is both material and spiritual as

against the
pragmatic emphasis on the materialistic aspects only, it is not also true
that all values are relative; some values are absolute such as love and
justice. Change is real and it is the essence of reality based on some
permanence.
Also, by way of planning, education should have some predetermined

aims, which learning must strive to achieve. Learning must be related to
relevant knowledge and experience or interest of the
learner. The
80
teacher must guide learning as an experienced person to select what is

acceptable, valuable or desirable and worth knowing.
a. What do you understand by pragmatism?

b. List some of the proponents of pragmatism?
a. Your answer may have included that pragmatism is a

philosophical system which asserts that change is dynamic and
belongs to the essence of reality. It asserts that
no value is
absolute but all are relative and cautioned that man must not take
anything for granted; rather he should critically examine
everything by the use of intelligence. The sum total of what man
experiences in the process of interaction between man and his
environment is the genuine reality. The pragmatists assert that
values are changing and changeable not constant or fixed what
might be valuable today might be valueless in future.
b.
Your answer may include that the proponents of pragmatism are
Francis Bacon, John Locke, William James, Charles Sanders
Pierce and John Dewey.
3.4 Existentialism
You have studied pragmatism, their tenets and educational implications

of their ideas. You are now going further to study existentialism.
The proponents of existentialism are Soren Kierkegaara, Martin

Heidegger, George Knellwe, Martin Buber, Ven Cleve Mori and Jean
Paul Sartre to mention a few.
Existentialism could be described as philosophy of existence, holding

that existence precedes essence. It is concerned with the development of
human conscious state considering man as thinking, feeling and acting
individuals in the world.
Man for the existentialists owes nothing to nature apart from

his
existence since the physical world has no meaning and no
purpose
outside man. The individual discovers his destiny and explores his own
feeling and coordinates ideas to his existence. He is responsible
to
himself. Freedom of choice is his major responsibility and also his
greatest problem.
81
An existentialist sees man as not only alienated, lonely but also caught
up in an absurd and meaningless world. However, man is said to be a
free and self determining individual, unidentical with unique personality
and unpredetermined existence. His existence preceded
essence
implying that man will first exist before defining or
conceptualising
himself.
You have read through the beliefs of the existentialists, you are going to
read through the educational implications of their ideas.
You know that education endeavours to enable man to ask and answer
questions such as Who am I? Why am I here? Where am I going to or
where am I going from here? Education primarily helps man to identify
himself in all his frustration, fears, joy and hopes. It should make the
individual accept responsibility for his own action. The teacher should
impose any form of discipline so as to assist the learner prepare for self
development and self fulfillment.
Education should enable the child to develop his ability,

to decide
correctly, to discover himself and to acculturate the
attitude of self
reliance.
The teacher assists the child to develop his unique potentials, act in his
own unique way and learn according to his interest and desire. The
teacher should liaise with the child’s parents and thereby act
as a
counselor and an instructor.
The dialectical method is recommended because it gives opportunity for

dialogue and recognizes the worth of the child. Role play
is also
acceptable for the purpose of enhancing the child’s direct experience of
the situation. The school should be the child’s home extension which
can create a conducive atmosphere for cultural and development of past
experience.
The curriculum should create critical mind and freedom of choice. All
subjects are equally important depending on child’s interest. Therefore,
the curriculum should include disciplines that guarantee freedom, needs
and individual differences as he experiences them.
3.4.2 Assessment
You have read through the educational implication of existentialism, we

are now going to asses their assertions.
82
Freedom is really important to man in his existence, but it should be

exercised with great deal of caution, as not to infringe on another
person’s right. As you already know, the existentialists believe that man
alone without assistance can make himself, if this is true there would be
no need for living together in towns and villages. The environment has
to play a vital part in making and unmaking man. The need
for
complementary living gives rise to the training of lawyers, teachers,
doctors, carpenters and others like traders, farmers and fishermen.
Agreeably, the exercise of ability to choose among various

opportunities, materials, actions etc are central and inevitable to man but
there are certain actions or reactions that are beyond choice such as
biological reaction, reflex actions, death, moral decision, some
emergency situations and so on. It is therefore, erroneous to reduce
every thing in man’s life to the exercise of choice.

a.
b. Discuss the curriculum of the existentialists
Mention some of the proponents of existentialism
a. Your answer may include that the curriculum should

create
critical mind and freedom of choice. All subjects are equally
important depending on child’s interest. Therefore, the
curriculum should include disciplines that guarantee freedom,
needs and individual differences as the experience them.
b. Your answer may include that the proponents of existentialism

are Soren Kierkegaara, Martin Heidegger, Geroge Knellwe,
Martin Buber, Ven Cleve Mori and Jean Paul Sartre.
You have now studied about existentialism and all that it stands for.
You have also read about the assessment of their assertions. We are
now going to study another school of thought called the
Reconstructionism.
3.5 Reconstructionism
The philosophy of Reconstructionism deals with the construction of the

harmony between nature and man. Reconstructionism believes
that
nature which is in strife and tension needs to be
reorganised,
reconstructed and recorded. It shows that nature is sinful, bad, nasty,
wicked especially as conditioned by the governing class.
The 83
Reconstructionists maintain that man needs a well planned action for

two reasons:
1. Nature is perversely evil

2. Man’s nature is perpetually in crisis with the society.
They therefore, claim that society is constantly in strife and tension.

Without a concerted effort, how can man change and
restore the
disrupted harmony between man and nature. For any society to achieve
peace and harmony there must be deliberate change. The society and
nature need a great deal of change for them to be responsive to the needs
of man.
You have read through the assertions of the reconstructionism, we are

now going to read through the educational implications of their believes.
3.5.1 Education Implications
You need to know that the reconstructionism believe that education can
bring about the required harmony and social political order which nature
through societal activity disrupted. Education assists man to identify the
needs for changes and effect these changes. It helps in the modification
of goals to restore the disrupted social and political harmony. Man is
restored in the process to his original status. They in
this regard
believed that education alone could acclimatize man within a normative
environment. In any given society, a positive change and reconstruction
can be possible if only education can be effectively reconstructed.
Plato in this same vein as he identified in the Republic, sees education as

an instrument of effective reconstruction of an ideal state. Education in
this wise becomes the fundamental tool for effective and continuous
change for the better in a civilized society.
Also the reconstructionists maintained that education is

a cultural
renewal. It aims at a better future. It plans for democratic order and
attempts to bring about a positive change. The school must be culture
bound and influence its new shape. It is believed that by method of
inductive thinking, problem solving, group dynamism and
group
consensus major changes of physical and social structures and attitudes
could take place. It is man or the group of people that control
the
process and imposes discipline in forms of punishments and rewards.
Note that for any real order and lasting changes to take place in the
society, both in and outside school system the educator must act as the
only right agent. He must purposefully act for social
and political
affairs. Education can effectively reform the social and political order if
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every educator acts as an agent. Education becomes

relevant if it
considers and blends thought and action, intellectualism with activism
and theory with practice. Reconstructionism holds that school system
should be structured and organized to help the society and
be
accountable to the needs of man in the society.
You have read through the educational implications of

reconstructionism and all they said are the achievements of education.
We are now going to assess their assertions.
3.5.2 Assessment
You know that reconstructionism over-emphasises social evaluation,

determination of goals and values in education, and therefore proffers no
principle of truth and goals. It neglects man and only over-stresses the
place of the group/society. The school of philosophy demands too much
from the learner who is still immature. The learner only needs mature
guidance of the teacher in the education process. Pragmatism
sees
education as an instrument of social and cultural reform but
reconstructionism desires for a change and social reform and moves
beyond the demands made by pragmatic philosophers. And in
the
process makes too much romantic notion of what schools and educators
a. can do and achieve.
b.
Summarise the assertions of the reconstructionists

What is your assessment of their believes
a. Your answer may include that this philosophy is interested in

dealing with the construction of the harmony between nature and
man. The reconstructionists believe that nature which is in strife
and tension needs to be reorganized, reconstructed and recorded.
It shows that nature is sinful, bad, nasty, wicked especially as
conditioned by the governing class. The Reconstructionists
maintain that man needs a well planned action for two reasons:
1. Nature is perversely evil

2. Man’s nature is perpetually in crisis with the society.
They therefore, claim that society is constantly in strife and

tension. Without a concerted effort how can man change and
restore the disrupted harmony between man and nature. For any
society to achieve peace and harmony there must be deliberate
85
change. The society and nature need a great deal of change for
them to be responsive to the needs of man.
b. Your answer may include that reconstructionism over-emphasises

social evaluation, determination of goals and values in education,
and therefore proffers no principle of truth and goals. It neglects
man and only over-stresses the place of the group/society. This
school of philosophy demands too much from the learner who is
still immature. The learner only needs mature guidance of the
teacher in the education process. Pragmatism sees education as
an instrument of social and cultural reform but reconstructionism
desires for a change and social reform and moves beyond the
demands made by pragmatic philosophers. And in the process
makes too much romantic notion of what schools and educators
can do and achieve.
4.0 CONCLUSION
These schools of thought emphasise the importance of

education in
bringing about a desired change in the society.
5.0 SUMMARY
In this unit we have learnt about:
i. Pragmatists assertions
ii. The educational implications of pragmatic ideas.
iii. Reconstructionists tenets
iv. The educational implications of Reconstructionists ideas
v. Existentialists beliefs
vi. The educational implications of existentialism
1. List the proponents of existentialism

2. Summarise the believes of pragmatism
3. Assess the assertions of reconstructionism
Dewey, John (1966) Democracy and Education, New York. The

Free Press.
86
Ebenezer O. M. (1999) Philosophy of Education, An

Introduction, Warri Spring Fied Publisher
Omeregbe J. I. (1990) Knowing Philosophy: A General

Introduction, Lagos, Joja Press
MODULE 3
Unit 1 Axiology
Unit 2 Logic
Unit 3 Logic and Reasoning
Unit 4 Freedom
Unit 5 Epistemology
87
UNIT 1 AXIOLOGY
CONTENTS
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Concept of Axiology
3.2 Ethical Philosophy
3.3 Aesthetics
3.4 Political Philosophy
3.5 Axiology of Realism
3.6 Axiology of Idealism
3.7 Axiology of Pragmatism
3.8 Axiology of Existentialism
3.9 The Importance of Axiology to Education
3.9.1 Pragmatic Axiology of Education
3.9.2 Idealist Axiology of Education
3.9.3 Realist Axiology of Education
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit we studied Epistemology and types of knowledge. We

also looked at aposteriori and apriori knowledge, the
need for
knowledge in Nigerian schools. We studied vocation,
formal and
informal education.
In this unit we shall study axiology, the branches of axiology and the
points of views of schools of philosophy on axiology.
2.0 OBJECTIVES
By the end of this lesson you should be able to:
Explain the concept of axiology

Explain aesthetic philosophy
Explain political philosophy
Discuss the axiology of some schools of thought
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3.0 MAIN BODY
3.1 The Concept of Axiology
Axiology is derived from the Greek word ‘axios’ meaning worthy, and
‘logos’ meaning discourse. This is the branch of philosophy that deals
with value- both intrinsic values and extrinsic values. Values
are
described as intrinsic when they are pursued for their own sake, while
extrinsic values are pursued as a means to other ends. For instance
medicine as a discipline can be said to have intrinsic value, when it is
aimed at the improvement of the health of the society. It can be said to
have extrinsic value when it is seen as a means of acquiring material
wealth. Now you have studied the concept of axiology. You are now
going to study the branches of axiology.
Axiology has three subsidiary branches of philosophy, which many

philosophers would agree cannot be fruitfully and independently
pursued without reference back to metaphysics. These branches are:
a.
b. Ethical philosophy
c. Aesthetics
Political philosophy
Ethical Philosophy
As you have learnt axiology is divided into three areas. One of which is
ethics or moral philosophy. It is this moral philosophy that we mostly
interested in this unit, though we shall briefly discuss the other areas of
axiology.
Ethics is concerned with the rightness or wrongness of an action. This

areas called moral philosophy is concerned with recommending
concepts of right and wrong behaviour systematising and defending.
Ethics is that branch of philosophy that deals with morality of human
conduct. But the traditional view of ethics is to enable man live a well-
rounded life guided by reason. Ethical theories are usually divided into
three general subject areas: They are metaethics, normative ethics and
applied ethics. Metaethics investigates where our ethical
principles
come from. And what they mean. Other vital questions
which
metaethics asks are:
Are these ethical principles social inventions? Do they involve more

than expressions of our individual emotions? According to
Okereke
(2004) “Metaethics answers these questions and focus on the issues of
universal truth, the moral values are objective in the sense that they exist
in a spirit-like realm beyond subjective human conventions. They also
89
hold that they are absolute or eternal in that they never change, and that
also they are universal in so much as they apply to all rational creatures
around the world and throughout time. The most dramatic example of
this view is Plato who was inspired by the field of mathematics. When
you look at numbers and mathematical relation such as 1+1=2, they
seem to be timeless concepts that never change, and apply everywhere
in the universe. Humans do not invent numbers and humans cannot
alter them Plato explained the eternal character of
mathematics by
stating that they are abstract entities that exist in a spirit-like realm. He
noted that moral values also are absolute truths and these
are also
abstract, spirit-like entities. In this sense for Plato moral values are
spiritual objects. Medieval philosophers commonly grouped all moral
principles together under the heading of eternal claws which were also
frequently seen as spirit-like objects.
Seventeenth century British Philosopher Samuel Clerke described them

as spirit-like relationships rather than spirit-like objects. In either case,
though they exist in a spirit-like realm a different
order worldly
approach, the metaphysical status of morality as
divine command
issuing from God’s will, this view was inspired by the notion of an all
powerful God who is in control of everything. God simply will things
and they become reality. He wills the physical world into existence, He
wills human life into existence and similarly, and he wills moral values
into existence. Proponents of this view such as medieval philosopher
William of Ockham believe that God wills moral
principles such as
“murder is wrong” and this exist in God’s mind as commands. God
informs human of these commands by implanting us
with moral
intuitions or revealing these commands in scriptures.
The second approach to the metaphysical status of morality follows the

will of God, the role of reason in ethical judgments, and the meaning of
ethical terms themselves.”
Normative ethics takes on a more practical task, which is to arrive at

moral standards that regulate right and wrong conducts.
This may
involve articulating the good habits that we should acquire, the duties
that we should follow, or the consequences of our behaviour on others.
Finally, you should understand that applied ethics involves examining
specific controversial issues, such as abortion, infanticide, animal rights,
environmental concerns, homosexuality, capital punishment and nuclear
war. You may want to know that by using the conceptual tools
of
metaethics and normative ethics, discussions in applied ethics
try to
resolve these controversial issues.
90
You have learnt about what moral philosophy is all about, you will be
moving a step further other than the branches of this moral philosophy
for a better understanding.
Metaphysics
As you have learnt, the term ‘meta’ means after or beyond, and
consequently, the notion of metaphysics involves a removed view of the
entire project of ethics. We may define metaethics as the study of the
origin and meaning of ethical concepts. Two issues are prominent here,
they are:
1. Metaphysical issues concerning whether morality exists

independently of humans and
2. Psychological issues concerning the underlying mental basis of our

moral judgments and conduct.
Metaphysical Issues
Metaphysics as you know is the study of the kinds of things that exist in
the universe. Some of the things on the universe you know are made of
physical stuff, such as stones and things are non-physical in nature such
as thoughts, spirits and God. The metaphysical component of
metaethics involves discovering specifically whether moral values are
eternal truths that exist in a spirit-like realm, or simple
human
conventions. You know from our discussion that this topic is taking two
general directions; one is about other world and the other about this
world. Proponents of the other-world view typically hold.
In the skeptical philosophical tradition, such as articulated by Greek

philosophers Sextus Empiricus, which derives the objective status of
moral values. You have to understand that skeptics did not reject moral
values themselves, but only denied that values exist as spirit-like objects
or as divine commands in the mind of God. Moral values, they agreed
are strictly human invention, a position that has since been called moral
relativism. The first is individual relativism, which holds that individual
people create their own moral standards. Friedrich Nietzsche,
for
example, argued that the superhuman creates his or her morality distinct
from and in reaction to the slave-like value system of the masses. The
second is cultural relativism which maintains that morality is grounded
in the approval of ones society and not simply in the preferences of
individual people. This view was advocated by Sextus and in more
recent centuries by Michel Montaigne and William Graham Sumner. In
addition to espousing skepticism and relativism, this ‘worldly’ approach
metaphysical status of morality deny the absolute and universal nature
91
of morality and hold instead that moral values in fact,

change from
society to society throughout time and throughout the
world. They
frequently attempt to defend their position by citing examples of values
that differ dramatically from one culture to another, such as attitudes
about polygamy, homosexuality and human sacrifice.
Psychological Issues
A second of metaethics involves the psychological basis of our moral

judgments and conduct particularly understanding what motivates us to
be moral. We might explore this subject by asking the simple question:
“Why be moral? Even if I am aware of basic moral standards, such as do
not steal, this does not necessarily mean that I will be psychologically
compelled to act on them. Some answers to the question
“Why be
moral? Are to avoid punishment, to gain praise, to attain happiness, to
be dignified, or to fit in with society.
3.3 Aesthetics Philosophy
Questions almost similar to those of the ethics arise in aesthetics. For

instance, ethics considers whether beauty is a principle
that exists
independent of us or whether it is not a projection into the screen of an
aesthetical natural world of our own feelings of
appreciation and
admiration. Hence, philosophers ask the question, what I beauty? When
we say a thing is beautiful, what does this mean?
3.4 Political Philosophy
Ethics raises the questions on goodness, desirability or undesirability of

things or acts of individuals or the society. In political
philosophy,
questions are raised about the origin and the purpose of the society what
principles make a society a unitary whole? Why must a person obey the
society? What is the best form of government? The attempt to answer
some of these questions have the basis for the growth of
different
theories and forms of government such as democracy,
socialism,
communism, communalism, aristocracy, tyranny, despotism and
theocracy.
You have read that axiology specifies the nature of value, it is

also interested in kinds of value and value worthy of possession.
Axiology seeks to answer the third general
philosophical
question, what is value? What we desire we
value. An
interesting theory of value suggests that values exist only to the
extent that they are supported by the interest of the valuer. A
value of interest to one person may not exist at all for a second
person. In contrast, it is said that values have an
existence
92
independent of the valuer and his interest in this context values

are universal and exist for anyone to possess.
In our pluralistic social world frustration and anxiety may

be
induced when man conducts himself according to the value
structure of a group rather than acting as he would individually
like to act by focusing upon the value, phase of a philosophy man
may gain a conscious awareness of personality cherished value
on which to base his behaviour. Lack of individual value clarity
lends to conforming behaviour determined by group values.
Behaviour of this sort may be frustrating when the
group
behaviour is contradictory to man’s personally held behaviour
values. The degree of frustration would be maximized when
awareness of personal behaviour values is possessed in man’s
subconscious.
a. What do you understand by axiology?

b. What is ethics all about?
a. Your answer would have included that axiology is

a
branch of philosophy that deals with value- both intrinsic
values and extrinsic values. It specifies the nature
of
value. It is interested in kinds of value and value worthy
b. of possession.
Your answer may have included that ethics deals with the
question of peoples set principles or code of conduct. It
inquires into the nature of good and evil right and wrong.
It tries to analyse and justify the reasons for actions or to
justify the action itself. Ethics asks whether the “good”
and the “right are independent principles embedded in the
nature of a thing which the mind recognizes. Whether the
good and the right are ends or ideals which the spirit of
man aspires to acquire ethical philosophy is usually
identified with the principles of truth, goodness and
beauty. This is why it is called theory of value.
You have read through the concept of axiology and

what
axiology is concerned with. You have also read through
the
branches of axiology and what they are all about. We are going
to move a step further to study what philosophical school
of
thought says concerning axiology.
93
3.5 Axiology of Realism
Regarding the axiology of realism, values are obtained from nature. As

a result of observing nature, man comes to know natural laws which
provide the basis for ethical and aesthetical value judgments. Values so
derived from nature are permanent. Values will have a natural quality
rather than a supernatural quality. Assuming the universe is thus the
standard of goodness; men who live in accordance with
the general
principles of nature are moral men. This universal standard
for the
determination of man’s ethical structure is also the source of evil. Moral
man is responsible to select the laws for nature which denote good and
conduct himself by such laws. Nature provides the principles which
govern the appreciation of beauty Aesthetic is the reflection of nature.
3.6 Axiology of Idealism
What answer has idealism on the question of what is of value? What are
the ethics and aesthetics of idealism? As presented in the context of
supernaturalism, idealism has God as the standard of goodness. Moral
man is he who lives according to the will of God. The inherent problem
is that of moral man knowing the will of God. The assumption that
morality is based upon the will of God is wide spread among the masses.
Idealists perhaps on a faith basis accept the will of God as expressed in
his word (Bible) in the teaching of Christ and in the interpretation by the
church.
The problem of evil has been troublesome to

supernaturalism since
ancient times. Discussions of the problem of evil cause attention to be
directed toward the attributes of benevolence and omnipotence of God.
As omnipotent God is all powerful and could abolish evil, but in so
doing he could not be benevolent. Thus, a benevolent God must be
lacking in power. A discussion of the problems of evil
is also a
discussion of the conceptions of God, and therefore, it is a consideration
relating to reality. At the same time, a basic premise relating to the
ethics of idealism is under consideration. God as the absolute perfection
is both omnipotent and benevolent; one can see why the problem of evil
has been most perplexing to idealism. Aesthetics in idealism becomes
the logical out-growth of the ethics in idealism. Beauty is ascribed as
the reflection of God. In other words, as man continually strives to
become morally good by imitating God, he reflects the idea of God
more and more. Such reflection of God becomes the aesthetics, the
beauty of idealism.
3.7 Axiology of Pragmatism

94
Whereas idealists and realists believe that value remains fixed

or
permanent the pragmatists say that values are neither fixed
nor
permanent. These values change with time and place and should
therefore, be constantly reviewed. This means that no particular law
should be seen as binding on everybody at all times. For example the
law which says “Do not kill” according to them should not be rigidly
obeyed. They believe that in certain circumstances it may be right to
kill for example in order to save innocent lives or to defend oneself. To
them value is decided by its usefulness. The test for anything is whether
it works out well or not.
3.7 Axiology of Existentialism
Existentialists believe that man is the judge of what is of value to him.

This means that value is permanent because it is the person who
is
interested in a thing who values it. This means that value is also
subjective. Nobody willingly and knowingly chooses what is bad. One
makes a choice after considering all possible factions including the
consequences of choosing. Therefore, one should not be compelled to
follow the “crowd” the majority opinion or the society’s traditions in
one’s action. To allow the majority opinion to decide for one is to sell
one’s freedom of choice.
a. What is axiological assertion of the realists?

b. What is axiology according to the pragmatists?
a. Your answer may include that the realists assert that values are
obtained from nature. Man knows natural laws by
observing
nature. These natural laws provide the basis for
ethical and
aesthetical value judgments. Values so derived from nature are
permanent. They believe that values will have a natural quality
rather than a supernatural quality. Moral men are therefore; those
who live in accordance with the general principles of
natural
laws. The same natural principles are also the source of evil.
Moral man is responsible to select the laws for
nature which
b. denote good and conduct himself by such laws. Nature provides
the principles which govern the appreciation of beauty Aesthetic
is the reflection of nature.
Your answer asserts that values
may include are neither fixed nor permanent. These values change with time
that the and place and should therefore be “constantly reviewed. This
pragmatists 95
means that no particular law should be seen

as binding on
everybody at all times. For example the law which says “Do not
kill; according to them should not be rigidly
obeyed. They
believe that in certain circumstances it may be right to kill, for
example in order to save innocent life or to defend oneself. To
them, value is decided by its usefulness. The test for anything is
whether it works out well or not.
3.9 The Importance of Axiology to Education
Classical philosophies and educational philosophies specify

positions
regarding reality, knowledge and values. The classroom teacher should
study philosophy not only for the purpose of gaining an understanding
of terminology, but also for gaining an understanding of the various
views regarding reality, knowledge and values within the major systems
of thought.
It is necessary to study value or the nature of values as this would help

the teacher in important choices in the school
organisation. These
choices or views can be categorised under the following:
3.9.1 Pragmatic Axiology of Education
The pragmatists maintain that values are subjective. The world is ever
subject to perpetual change and values are not permanent but
are
determined by circumstances which may be social, economics, political,
cultural, religions, etc. There is no absolute value. Every object is as
valuable as the other. With regard to education the pragmatists asserts
that curriculum must always change in order to be in agreement with
changing realities. They have no special attachment of any subject.
3.9.2 Idealist Axiology of Education
The idealists believe or maintain in the objectivity of value. Values are

perceived in hierarchical order, the spiritual values being of superior
nature than material value. Because of the nature of spiritual reality,
spiritual values are permanent and unchanging. In terms of educational
practice, the idealists emphasis that spiritual or religious subject should
be made compulsory in the curriculum.
3.9.3 REALIST AXIOLOGY OF EDUCATION
The realists also maintain that values are objective; there is a hierarchy
of value. They assert that material values are regarded as superior to
spiritual values. There is no absolute value in so far as the world of
enterprise is ever-changing because absoluteness required permanency.
96
In terms of educational practice the realists lay emphasis on

secular
subjects and in sciences.

a.
b. Name two importance of axiology to education?
Mention the importance of idealists axiology to education
a. i. Your answer may have included that the classroom teacher

should study philosophy in order to gain understanding of the
various views regarding reality knowledge and values within the
major systems of thought.
ii. Your answer may include that it is necessary to study

values or the nature of values as this would help the
teacher in important choice in the school organisation.
b. The idealists assert the objectivity of values are perceived in

hierarchical order the spiritual value being of superior nature than
material value. Because of the nature of spiritual reality, spiritual
values are permanent and unchanging. In terms of educational
practice spiritual or religious subject should be made compulsory
in the curriculum.
4.0 CONCLUSION
The study of value or the nature of value will help the teacher to make
important choices in the school organisation.
5.0 SUMMARY
In the unit we have learnt about:
i. Concept of axiology
ii. The axiology of realism
iii. The axiology of idealism
iv. Pragmatist axiology
v. Existentialist axiology
vi. The importance of axiology to education
1.a What do you understand by axiology?

b. What are the branches of axiology?
97
2. What is the pragmatists idea of axiology?

3. Of what value is axiology to education?
COPI, I (1978) Introduction to logic New York: Macmillan Pub. Co.
Etemie J. D. and Onuoha N. (1994) eds. Contemporary General studies,

Umuahia University of Port-Harcourt; Investments Ltd
Association with Herion Investments
Hibben J. (1905) Logic: deductive and inductive. New York: Charles

Scribner Sons.
UNIT 2 LOGIC
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Nature of Logic
3.2 The Definition of Logic
98
3.3 The Scope of Logic

3.3.1 Intellectual/The Logic of Inquiry
3.3.2 Formal Logic
3.4 Divisions of Logic
3.4.1 Simple Apprehension
3.4.2 Judgment
3.4.3 Reasoning of Inference
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit you studies about axiology and ethical philosophy. You
also studied aesthetics and the axiology of major schools of thought and
their relevance to education. In this unit you shall be studying logic to
help you appreciate the subject the more.
2.0 OBJECTIVES
At the end of this unit you should be able to:
Explain the nature of logic

Discuss the definitions of logic
Explain the scope of logic
3.0 MAIN BODY
3.1 The Nature of Logic
You have to know that philosophers more than most people strive to
make their arguments well stated, since they place great importance on
clarity of ideas. It is for this reason they try to make their position clear,
well articulated and properly backed up. Understand that whatever
statement they make, they ensure that they are rational. You have to
know that it is logic that ensures and facilitates this attainment of these
goals. Know that in order to clarify the beliefs we have about reality,
the world around us, and other humans, we have to give reasons for
them. We want you to appreciate that logic is primarily concerned with
relation between the beliefs we express and the reasons we give as
evidence for them.
3.2 The Definition of Logic
99
You have to know that logic is the science which directs the attainment
of truth. The term “logic” is from the Greek word logos, which means
“reasoned discourse”. Understand that its fundamental
meaning is
“speech” or “statement”, in the sense that each speech or
statement
consists of a coherent and rational arrangement of words. You have to
understand also that the power of thinking is an instrument for knowing
the why and wherefore of things, but thinking sharpened by skill in logic
is an efficient instrument for scientific and systematic knowing. Logic
may be defined as the science of good reasoning. Understand also that
logic is defined as the science of the law of thought. In fact, some
logicians refer to logic as the formal or necessary laws of thought. We
want you to know that the reference to laws of thought suggests that
there is a certain uniformity or agreement which exists and must exist in
the modes in which all persons think and reason so long as they do not
make mistakes or fall into self contradiction or fallacy. The laws of
thought are natural laws which we have no power to interfere
with.
They are not to be confused with the artificial laws of a country which
can be violated by men or even altered by them to suit certain prevailing
circumstances.
You have to know that in reasoning there are modes in which all persons
reason and think in accordance with whatever may be the subject. Thus
if we consider Lagos, the metropolis, the most populous city in Nigeria,
since metropolis is identical with Lagos, it follows necessarily that all
minds think that metropolis is Lagos.
Understand also that logic can be seen as the science of the necessary
forms of thought. A form is something which remains uniform and
unaltered while the matter thrown into it may vary. A building of the
same form may be constructed of either bronze, copper, iron wood, gold
or silver. A building of the same form may be constructed of either
brick, stone or wood. Just as we recognise these different forms and
substances in tangible things, so do we observe in logic that the form of
argument is one thing quite distinct from the various subjects or matter
which may be treated in that form. In view of the above therefore, we
may also say that logic is the science occupied with
asserting and
describing all the general forms of thought which we must employ so
long as we reason validly. You should know that it was from this that
Immanuel Kant observed that the law of logic is not the Psychological
law; logic is not concerned with the how of our thought, but how we
1. must think.
2.
What is the nature of logic?

Define and explain the meaning of logic?
100
1. Your answer may include that the direct formal object of logic is
relations. The indirect formal object of logic is
judgment.
Relation here indicates that one must find enough evidence to
support a conclusion, thesis, one’s position or the inference.
Relation here has to do with two propositions (i.e. the major and
minor premise). In logic therefore, relevant evidence must have
to relate the propositions to the conclusion in such a manner that
what is in the evidence is partially or entirely in the conclusion.
For example
All men are mortal

John is a man
Therefore, John is mortal
The proposition in the example showed enough evidence

that
John is mortal since he is a man and men have been established
as being mortal. The evidence provided is in the same universe
of discourse with the conclusion reached. This logic seeks to
identify the correct relationship between or among relatives
through human reason. One can always reach a correct judgment
2. based on the principle of relation in argument.
Your answer may include that logic is the science which direct
the attainment of truth. Logic again may be defined
as the
science of the law of thought. Logic is also referred to as the
formal or necessary laws of thought.
The term ‘logic’ is from the Greek word ‘logos’ which means ‘reasoned
discourse’. Its fundamental meaning is ‘speech or statement’ In the
sense that each speech or statement consist of a coherent and rational
arrangement of words. The power of thinking is an instrument
for
knowing the why and wherefore of things, but thinking sharpened by
skill in logic is an efficient instrument for scientific and
systematic
knowing. In reasoning, there are modes in which all persons reason and
think in accordance with whatever may be the subject.
Logic can be seen as the science of the necessary forms of thought. A

form is something which remains uniform and unaltered while
the
matter thrown in it may vary. Logic also is the science occupied with
asserting and describing all the general forms of thought which we must
employ so long as we reason validly. Immanuel Kant observed that the
law of logic is not concerned with the how of our thought but how we
must think.
101
3.3 The Scope of Logic
You have read through the nature of logic. You have also read through
the definition and explanation of logic. You will be studying the scope
of logic and the divisions of logic.
You will observe that the scope of logic embraces the type of thinking
which logic is concerned with “it is that which can be expressed as
reasoning, since all reasoning is thinking but not all
thinking is
reasoning.
You have to understand that reasoning, as a concept used in logic is an

activity of looking for relevant evidence for whatever we say or do.
This evidence must be correct for one to adopt any
conclusion. It
therefore, goes without saying that reasoning is the central theme of
logic.
Understand also that the scope of logic incorporates the other two acts of
the intellect- apprehension and judgment.
3.3.1 Intellectual/The Logic of Inquiry
You have to know that the logic of inquiry was formulated by John
Dewey. The subject of this logic of inquiry is the act and process of
inference. Know that the logic of inquiry seeks
to establish the
principles that men ought to observe in order to reach valid conclusions
whereas formal logic is solely concerned with the forms of arguments.
Thus, the logic of inquiry is prescriptive in that
it recommends
principles for men to follow. Know also that it is also descriptive since
these are principles that people do in fact follow when
they inquire
successfully.
You have to note that Dewey had declared that “all logical forms arise
within the operations of inquiry and are concerned with control inquiry
so that it may yield warranted assertions.
You have to know that in resolving a problematic situation which is

what it means to inquire, the following steps are to be taking:
6.
1.
2. 102
3.
4.
5.
Proposition of hypothesis
Definition of the Prediction of their consequences
problem Verification of the latter experimentally
Gathering of information Coordination of the findings.
3.3.2 Formal Logic
You will understand that formal logicians hold that logic is concerned
only with validity of an argument. For an argument to be valid, it has to
be self consistent. You shall know that in that case the essential
question about an argument is whether the conclusion is rightly drawn
from the given premises. It does not matter to the formal logicians
whether the premises from which the conclusion is drawn are true or
false. In other words, the validity of an argument depends on its
adherence to a given form. You should know that true and false do not
enter into formal logic.
You should understand that the material logician on the other hand,
maintains that logic is not only concerned with validity, but also with
truth. It has to be ascertained whether the premises from which
conclusion is drawn are true or false. In short, you have to observe that
to think rightly we must think not only consistently but truly, we have to
ask in the case of a given argument whether the premises are true, and if
so whether they are sufficient to warrant the conclusion, and whether the
conclusion agrees with the facts.
3.4 Divisions of Logic
Now that you have read through the scope of logic in which you saw the
logic of inquiry and formal logic, you will be reading through
the
divisions of logic in order to appreciate this topic the more the third
judgment from the given two. An inference of the form which we have
employed in this example is called syllogism. You have to understand
that the two judgments given are called the premises. The judgment
derived from there is the conclusion.

1.
2. What are the two areas of the scopes of logic?
3. Discuss any of these two areas?
Name the three divisions of logic?
1a. Your answer may include that the two areas of the scope of logic
include:
i. The intellectual or the logic of inquiry.
ii. Formal logic
103
1b. Intellectual or the logic of inquiry was

formulated by
John
Dewey. The subject of the logic of inquiry is the act and process
of inference. The logic of inquiry seeks to
establish the
principles that men ought to observe in order to reach
valid
conclusions whereas formal logic is solely concerned with the
forms of arguments. Thus, the logic of inquiry is prescriptive in
that it recommends principles for men to follow. Know that it is
also descriptive since these are principles that people do in fact
follow when they inquire successfully.
Dewey had declared that “all logical forms arise within the operations of
inquiry and are concerned with control inquiry so that
it may yield
warranted assertions.
In resolving a problematic situation which is what it means to inquire,

the following steps are to be taking:
i. Definition of the problem

ii Gathering of information
iii Proposition of hypothesis
iv Prediction of their consequences
v Verification of the latter experimentally
vi Coordination of the findings.
3. Your answer may include that the three divisions of logic are:
a. Simple apprehension
b. Judgment
c. Reasoning or Inference
4.0 CONCLUSION
Logic is the science which direct the attainment of truth
5.0 SUMMARY
In this unit you have learnt about:

a. The nature of logic
b. The definition of logic
c. The scope of logic

104
1. What is the nature of logic?

2. What are the areas of the scope of logic?
3. Discuss one of the areas of the division of logic.
Copi I. (1978) Introduction to Logic; New York; Macmillan Pub. Co.
Etemie J. D. and Onuoha N (1994) eds. contemporary general studies

Umuahia; University of Port-Harcourt. Investments Ltd
Association with Herion Investment
Houde R. and Jerome J. F. (1954) Handbook of logic; USA Brown

Company.
UNIT 3 LOGIC AND REASONING
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 The Importance of Logic
3.2 Four Main Importance of Logic
105
3.2.1 Identification of Common Errors

3.2.2 Avoidance of Errors and Fallacies
3.2.3 Evaluation of Argument
3.2.4 Solving Problems
3.3 Reasoning
3.3.1 Deductive and Inductive Reasoning
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit you studied about the nature of logic, the definition of
logic, the scope of logic and the divisions of logic. In this unit, you will
study the aims of logic reasoning, inductive and deductive reasoning.
2.0 OBJECTIVES
At the end of this unit you will:
Explain the aims of logic

Discuss logical reasoning
Explain inductive reasoning
Explain deductive reasoning
3.0 MAIN BODY
3.1 The Importance of Logic
You have studied logic this far. Then we now ask you these questions –
why do you study logic or of what importance is logic to you? Do you
think you can derive any benefit from the study of logic? These and
other questions are what we shall be studying in this area.
3.2. You will soon identify four main areas of the importance of logic.
These are the areas of the identification of
common flaws in
argument, avoidance of errors and fallacies,
evaluation of
arguments and answers to problems.
3.2.1 Identification of Common Errors
You have learnt that logic is the method used to

identify correct
conclusion from incorrect ones. Understand that in this
connection,
106
logic analyses arguments and breaks them into parts to ascertain the
meaning of each part and their relation to each other. You have to know
that when propositions are separated into premises and conclusion, the
consistencies between the former and the latter which make
for
logicality ascertained. Know that through this process many arguments
can easily be evaluated as to their validity. You can, with this also find
that some very simple arguments are wrong. Without the knowledge of
logic, you may likely pass the wrong judgment in every simple form or
argument.
3.2.2 Avoidance of Errors And Fallacies
Logic will equip you with certain techniques and easily applies methods
of testing correctness of man y different types of reasoning including
your won. You have to understand that this means that no student of
logic can commit common logical fallacies and errors. Understand that
one thing the avoidance of error either in writing or speaking does is that
if facilitates understanding. You should know that through logic, we
come to acquaint ourselves with common fallacies and errors.
In
communicating with others we avoid such fallacies and errors.
3.2.3 Evaluation of Arguments
You have to understand that an argument puts together, in a reasonable

order, facts and bits of evidence so that we can arrive at a rational
logical conclusion. This means that an argument may have
many
propositions and evidences. Understand that in evaluating argument
some aspects are looked into to ascertain their validity. Questions could
be asked about:
a. the meaning and clarity of the key terms in the argument

b. the reason behind the premises
c. the soundness of the inferences
You have to understand that it is after we are examined the meaning of

key terms, investigated the plausibility of assumptions and premises,
and ascertained the soundness of the inferences, that we are in the
position to evaluate the strength of the argument. Know also that on the
other hand, conceptual arguments – arguments as they occur in news in
newspaper, books, periodical, speeches, rather than as they are presented
in the constructive models of logic texts can only be
successfully
assessed by applying the canons and the principles of logical analysis.
3.2.4 Solving Problems

107
As you have learnt above, nations, individuals and corporate bodies face
problems of one kind or the other. Understand that some times solutions
to such problems come after a critical reasoning and analysis of the
problem and possible solutions. You have to understand that it was
Socrates who held that “the unexamined life is not worth living”.
Know that the process of examining one’s life could lead to critical
evaluation of one’s problems and finding solution to
them. The
importance of logic as you know is that it provides one with general
tools within which one finds solution to his problems. These logical
tools by their general nature, apply to a wide spectrum of individuals
and professions.
i. Mention the four importance of logic

ii. Explain one of the importances of logic
1. Your answer may include that the four main importance of logic
are:
a. Identification of common errors

b. Avoidance of errors and fallacies
c. Evaluation of arguments
d. Solving or problems
2. Your answer may include that one of the importance of logic is

avoidance of errors and fallacies. Logic equips a student with
certain techniques and easily applies methods of
testing
correctness of many different types of reasoning including your
won. This means that no student of logic can commit common
logical fallacies and errors. One thing the avoidance of error
either in writing or speaking does is that
if facilitates
understanding. Through logic, we come to acquaint ourselves
with common fallacies and errors in communicating with others
we avoid such fallacies and errors.
3.3 Reasoning
You have studied the importance of logic and you have looked at the
four importance of logic. You are now going to read about reasoning,
induction and deduction.
You have to know that just as words are strung together

to form
sentences, so sentences can be strung together to form chains
of
108
reasoning. The links in such chains are usually words like ‘if’, ‘then’,
‘since’, ‘therefore’, ‘because’, and we have all studied and constructed
such chains for ourselves many times. But we have become familiar
with them gradually and we may not ever have paused to analyse closely
exactly what is happening.
You have to accept that it will be convenient at this stage to introduce an

example in order to illustrate various distinctions and definitions:
1. If you move your mansion there, I can take it with my traditional

title.
2. If Mrs. James sits next to Mrs. Williams they will

probably
quarrel.
3.
If you go out in the midday sun without a hat in some part of the
world you are likely to go sun stroke.
4.
James is a teetotaler and therefore, he does not drink whisky
5.
Since this figure is a parallelogram, its opposite sides are equal.
Understand that these are all elementary examples of reasoning of a

type, which every one of us uses frequently. Let us consider one more
details.
i. If you move your mansion there, I can take it with my traditional

title. Assuming that this is true, it is so because of the rules of
chess and the position of the pieces on the particular board we are
talking about. Know that the rules of chess might easily have
been different but they are what they are, and starting from them
as a given one can arrive b y chains of reasoning at conclusions
which are quite certain, as to the possible consequences
of
certain, moves. You have to understand that in a
piece of
reasoning of this type, the starting point ore that which is given is
called premise and that which is claimed to follow from it is
called conclusion. You know that there may of course, be more
than one premise and the premise may be started in words or they
may not be. The stated premise is my opponent
moving his
castle, the unstated is both people taking part in the conversation
are the rules of chess and the positions and the positions of the
pieces on the board.
The conclusion is I can take it (your mansion) with my traditional title.

This particular bit of reasoning takes place in a closed system of
thinking. Once the rules of chess, including the ways the pieces move
109
are understood. Nothing from outside can alter the

certainty of the
conclusion. It is not possible that some one should come from outside
and say that he just found a knight that moves differently and which
would therefore, not be able to take your castle. Or if such a person did
come along; know that the complete and final answer to him would be
that is very interesting but is not chess.
You have to understand that this kind of reasoning is called deduction.

As the Latin derivation of the word implies, it is a process of drawing
out what is already there in the premise.
You have to understand that in a closed system, such as

chess, the
conclusion if correctly drawn follow necessarily and are quite certain.
Reasoning may be defined simply as that act by which the

mind
proceeding from a judgment moves to a second judgment and from there
to a third judgment which is the peak of our mental processes.
You have to know that reasoning which is referred to as inference is the

act by which from two given judgment (premise) the mind passes to the
third (conclusion) distinct from the two premises but
implicitly
combined in them.
3.3.1 Deductive and Inductive
You have to know that the major kinds of reasoning are inductive and
deductive reasoning.
Inductive Reasoning
You have to understand that inductive reasoning deals

with the
soundness of inference drawn for which the evidence is not conclusive.
Appreciate that in inductive reasoning we talk of probability that is the
conclusion drawn may be probably true.
You have to know that the issue of validity or invalidity of argument

does not arise. An example of inductive reasoning is
Every Nigerian before 1850 has died

Nigerian are still dying therefore,
All Nigerians are mortal
You have to understand that the characteristics of inductive reasoning

are:
a.
It depends mainly on experience
110
b. It is reasoning (inferring) from effect to cause

c. It is concerned with inferences from particular to general.
d. Since it is an inference from particular assertion (premises) to
general proposition, it cannot be conclusive.
e. It does not deal with validity or invalidity of inferences.
f. It is mainly based on probability.
DEDUCTIVE REASONING
You have to know that deductive reasoning deal with inferences from
the general or the particular classes of things. Understand that
in
deductive logic a proposition is derived from other propositions
(premises) based on logical inferences. For example:

John is a Nigerian
Therefore, John is mortal
You have to know that the characteristics of deductive

reasoning
include:
a. It deals with validity or invalidity, that is it is either valid or

invalid
b. It is concerned with inferences from general to particular
c. It is conclusive and not probable
1. Define reasoning?
2. What are the characteristics of deductive reasoning?
3. What is inductive reasoning?
1. Your answer may include that reasoning may be defined simply as

that act by which the mind proceeding from a judgment moves to a
second judgment and from there to a third judgment which is the
peak of our mental processes.
111
Reasoning which is referred to as inference is the act by which from two

given judgment (premise) the mind passes to the third
(conclusion)
distinct from the two premises but implicitly combined in them.
2. Your answer may include that the characteristics of

deductive
reasoning are as follows:
a. It deals with validity or invalidity, that is it is either valid or

invalid
b. It is concerned with inferences from general to particular
c. It is conclusive and not probable
3. Your answer may include that inductive reasoning deals with the
soundness of inference drawn for which the
evidence is not
conclusive. Appreciate that in inductive reasoning we
talk of
probability that is the conclusion drawn may be probably true.
The issue of validity or invalidity of argument does not arise. An

example of inductive reasoning is
Every Nigerian before 1850 has died

Nigerian are still dying therefore,
The characteristics of inductive reasoning are:
a. It depends mainly on experience

b. It is reasoning (inferring) from effect to cause
c. It is concerned with inferences from particular to general.
d. Since it is an inference from particular
assertion
e. (premises) to general proposition, it cannot be conclusive.
f. It does not deal with validity on invalidity of inferences.
It is mainly based on probability.
4.0 CONCLUSION
Reasoning is the act by which the mind proceeding from a judgment

moves to a second judgment and from there to a third judgment which is
the peak of our mental processes.
5.0 SUMMARY
The importance of logic which includes

112
i. The identification of common errors

ii. Evaluation of arguments
iii. Solving problems
iv. Reasoning
v. Deductive reasoning
vi. Inductive reasoning
i. Mention the four importance of logic

ii. Define and explain reasoning
iii. What are the characteristics of deductive reasoning?
Hibbon J. (1905) Logic; Deductive and Inductive: New York: Charles

Scribner’s Sons.
Nwahunnya C. C. (994) Philosophy and Logic (General Studies

Module) Uturu, Abia State University Publication
Obi-Okogbiro J. (1997) Philosophy and Logic: Owerri. Assumpta Press
UNIT 4 FREEDOM
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
113
3.1 Freedom
3.2 The Concept of Freedom
3.3 The Consequences of Freedom
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit you studied the importance of logic, reasoning, deductive
and inductive reasoning. In this unit, you will study about freedom, the
historical background of freedom, the concept of freedom
and the
consequences of freedom.
2.0 OBJECTIVES
At the end of this unite, you should be able to:
Discuss the historical background of freedom

Explain the concept of freedom
Discuss the consequences of freedom.
3.0 MAIN BODY
3.1 Freedom: An Historical Background
People have valued freedom highly for a long time.

Amongst the
earliest references to it as an ideal is the writing of various Athenians of
the fifth century B.C. And this is no accident, for Athens gave birth to
democracy and traditionally democracy and freedom go
closely.
Pericles dwells upon the freedom of the Athenians in famous Panegyric
on the city recorded by Thucydides.
Herodotus goes further to attribute Athens’ sudden increase in power in

the 5th century to her new found freedom. ‘Proof’, he suggests ‘if proof
were needed, of how noble a thing freedom is, not in one respect only;
but in all respects’.
Evidence of the above can be seen from a number of political speeches,

plays and novels throughout history.
The democratic Athenians were not only who were proud of

their
freedom. The Spartans also prided themselves of being free people.
This is extraordinary because Sparta was a rigid
authoritarian state.
Plato had this to say about democratic government and its emphasis on
114
freedom “that democratic people are free any one is allowed to do what
he likes that being so everyone arranges his own manner of life to suit
his pleasure”. This implies greater varieties of behaviour than you will
find in any other type of government. Plato went further to argue that
being able to do what or like is not being free rather, he argues the truly
free man is the self-controlled man- one whose passions, impulses and
desires are controlled by reason. Laws in a community ideally uphold
reasonable ends, and therefore, law is a necessary condition of the freed
society. This one can say that Plato’s social objective was freedom, but
by this he means personal liberty not in the sense of being allowed to do
what one likes, but in a sense including freedom from arbitrary arrest
and in general subordination only to laws devised in general interest.
3.2 The Concept of Freedom
You have read through the historical background of freedom. You have
read about the views of philosophers like Thucidides and Plato. You are
now to learn about the concept of freedom.
Rouseau at the beginning of the social contract said that man is born
free, yet every where he is in chains. Here Rouseau is saying that just as
man is born free, he is to remain free through out life. The question is
what exactly does the claim that man is born free mean? In what sense is
man born free in as much as man is born helpless. He is not born free to
do very much, for surely it only makes sense to say that somebody is
free to do such and such, if among other things he is able to do such and
such. As a mater of fact, is man born free from all restrictions arbitrarily
imposed upon him by other people? Even if it is allowed that man is
born free. It would not follow logically that man ought to be free.
Many of us like Rousseau value freedom although it might be worth

bearing in mind that we were brought up in, and live in a society that
places considerable stress on freedom.
Some philosophers have tried to explain the concept of freedom. They

point out that one can be free from various restrictions and impositions,
and that one can also be free to do various things. They said freedom
means the freedom to do some things like develop one’s
potential,
‘realize one’s personality or ‘set up the rule of reason over one’s desire
and passions. If we think of freedom in this way, it obviously follows
that restraints and restrictions may actually be necessary in order
to
promote freedom. Thus Bantock writes: What the attainment of true
freedom involves is some measure of restraints, it is in fact, something
to be realised, not something to be accepted.”
115
Bantock wrote in relation to young children. He asserts that removing

all restrictions from them is not much of an ideal and that by actually
imposing on them in various ways we can positively contribute to their
development and ultimately their freedom. By forcing the
child to
attend school, by compelling him to learn to read and write, by making
him study literature, we may undoubtedly open up avenues for him in
later life that would otherwise have remained closed; he will thus, as an
adult, be free to do things that he would not otherwise have been free to
do.
Freedom is defined as absence of restraint. But it does not follow that it

is sufficient to say that a free man is simply a man who is not subject to
restraint. If freedom means absence of restraint, then it follows that
there are different kinds of freedom. To be precise, there are as many
kinds of freedom as there are kinds of restraint.
We may talk of physical freedom (i.e. the absence of physical restraints)

psychological freedom (the absence of psychological restraints) moral
freedom, legal freedom and so on. Now clearly it is conceivable that a
man should be physically free but not psychologically free, and given
that this is so it is plainly insufficient to say that a free man is one who is
subject to no restraints. No man is literally free from all restraints. The
question of whether a man is free or not is to some extent at least a
question of degree.
1. Give some evidence of freedom in ancient Athens

2. What are Plato’s views on freedom?
1. Your answer may have included that various Athenians of the

fifth century B.C. wrote extensively on the value of freedom and
this is because Athens gave birth to democracy and traditionally
and freedom go closely. Pericles dwells upon the freedom of the
Athenians in famous Panegyric on the city
recorded by
Thucydides.
Herodotus goes further to attribute Athens’ sudden increase in

power in the 5th century to her new found freedom. ‘Proof’, he
suggests ‘if proof were needed, of how noble a thing freedom is,
not in one respect only; but in all respects’.
Evidence of the above can be seen from a number of political

speeches, plays and novels throughout history.
116
2. Your answer may include that Plato was a man who

valued
freedom and wrote much on it. Plato had this to
say about
democratic government and its emphasis on freedom “that
democratic people a re free any one is allowed to do what he likes
that being so everyone arranges his own manner of life to suit his
pleasure”. Plato went further to argue that being able to do what
or like is not being free rather, he argues the truly free man is the
self-controlled man- one whose passions, impulses and desires
are controlled by reason.
3.3 The Consequences of Freedom
You have read through the concept of freedom and the assertion
of
various philosophers. You will be reading through the consequences of
freedom to give you a better understanding.
When we were discussing the concept of freedom we looked at one of

the consequences of freedom. That was when we said that nobody
should insist that children have any education, and nobody should
impose any specific restraints on them such as the demand that they take
exercise, eat healthy food or learn to count and read. You should think
up a situation where children are given freedom in which all restraints
are removed from them. If we were to do so, it would follow that we
accepted that, if a child shows signs of developing into a bully he should
not be guarded against it. It followed that we agree to refrain from any
short-term imposition on the child designed to provide him with long
term benefit. It will in practice inevitably lead to gross inequality and
stratification of society. Since some with natural flair and curiosity
would rapidly develop skills, knowledge and abilities, through their own
choice, which would drastically mark them off from the weak and the
dull. Surely, in the case of children there must be some curtailment of
freedom.
Secondly, if no restraints are legitimate, then even among adults we

shall perpetuate a situation that works to the advantages of
various
individuals. Restrictions on people’s freedom to steal property, beat me
up or kill me, are restrictions that I, for one, am pleased to benefit from.
A world in which there are no restrictions would be a world in which
only the strong survived.
If every individual is literally free to do as he chooses and is subject to

no restrictions from his fellow citizens, either directly or indirectly
through the process of law then nobody is entitled to stop him doing
things like making a noise late at night, doing no work, paying visits to
people, killing or stealing. You have to know that it is not only the
117
prima facia wrong acts such as killing and stealing, that should raise an
eyebrow here. The point is that if we take the demand that people be
free to do what they choose to do at its face value, we
run into
difficulties, even with innocent acts like visiting people. For visiting
people like most human activities impinges on other people. If I visit
you, then I impinge on your freedom to say ‘go away’ and to close the
door on me but if you chose the later course of action, then you are
impinging on my freedom. It is no longer true to say that I am free to
pay you a visit. In other words the notion of everybody being literally
free to do as they choose is a logical impossibility, unless as a matter of
fact every body’s choices happened to coincide all the time.

a.
b. List some of the consequences of absolute freedom on children
What are the values of restrictions on children?
a. Your answer may include that

i. If a child is given absolute freedom avenues that would
have opened in later life would have closed.
ii. As adult he will be free to do things that he would not
otherwise have been free to do.
iii. Some children would develop into bullies.
iv. It will lead to gross inequality and stratification of society.
b. Your answer may include that:

i. Avenues that would have remained closed in later life will
be opened.
ii. The child will be free to do things that he would
not
otherwise have been free to do.
iii. The child will be channeled into a good citizen.
iv. Iniquity and stratification of society will be avoided.
4.0 CONCLUSION
Children should be guarded in life because of the benefits attached.
5.0 SUMMARY
118
i. The historical background of freedom

ii. The concept of freedom.
iii. The consequences of freedom.
1. Discuss the Ancient Athenian views of freedom

2. Discuss the consequences of absolute freedom to the adult
3. What are Plato’s views on the subject of freedom?
Thucydides, the Peloponnesian War
Plato: The Republic, (adapted)
Bantock, G.H. Education and Values (Faber and Faber, 1965)
Neill, A.A. Summerhill (pengium 1968)
UNIT 5 EPISTEMOLOGY
CONTENT
1.0 Introduction
2.0 Objectives
3.0 Main Body
3.1 Epistemology
119
3.2 Types of Knowledge

3.2.1 Revealed Knowledge
3.2.2 Intuitive Knowledge
3.2.3 Empirical Knowledge
3.2.4 Rational Knowledge
3.2.5 Authoritative Knowledge
3.3 Aposteriori and Apriori
3.4 Need for Knowledge in Nigerian Schools
3.5 Liberal and Vocational Education
3.6 Formal and Informal Education
4.0 Conclusion
5.0 Summary
1.0 INTRODUCTION
In the last unit you read about freedom, the concept of freedom and the
consequences of freedom. In this unit you will be
reading about
epistemology. You will read about types of knowledge and sources of
knowledge, you also read about liberal and vocational education.
2.0 OBJECTIVES
a. Explain epistemology
b. Differentiate between various types of knowledge
c. Describe aposteriori and apriori knowledge
d. Discuss the need for knowledge in Nigerian schools
e. Distinguish between liberal and vocational education
f. Differentiate between formal and informal education
3.0 MAIN BODY
3.1 EPISTEMOLOGY
Epistemology is a branch of philosophy which is concerned with the

theories of the nature of knowledge. It is concerned with the nature, the
origin, the foundation, the method, the validity, the extent and the limits
of human knowledge. Is knowledge entirely relative or can it really be
120
objective? Is it possible to have absolute true and certain knowledge?

Can man know anything for certain? It critically inquires into
the
essence, origin and limitations of knowledge.
Some philosophers have questioned the possibility of knowing any thing

for certain. They have raised doubts as to whether there is such a thing
as true and certain knowledge and have questioned the claim that such
knowledge is attainable by man. According to these philosophers man
cannot be sure of anything, he cannot be sure that he knows any thing,
for certainly regarding anything is impossible. This view is known as
skepticism. The first group of philosophers that maintain this view were
the sophists. One of them called Gorgias, wrote a book in which he set
out to prove three things first that nothing exists, second, that even if
anything exists, it cannot be known for man cannot know anything,
thirdly even if it can be known, it cannot be communicated to other
people. Another philosopher, Pvyyho, founded a school of skepticism.
Both he and members of his school desired the possibility of man
knowing what things really are. The human mind cannot penetrate into
the substance of thing or into the carious component with which things
are made of. Consequently, we can never know what thins really are but
only the way they appear to us. But things appear differently to
different people. I cannot say or know what anything is in itself, I can
only say the way it appears to me, and you can only say the way it
appears to you, nobody can know or say what it really is.
Relativism is a form of skepticism which denies objective

view,
universal knowledge or truth, and maintains that truth if entirely relative
depending on the point of view from which it is perceived. Every body
sees things from his own point of view. What is true for me is true for
me and what is true for me is true for me. What true when looked at
from one point of view may not be true when seen from another point of
view. Relativism thus denies that truth is objective and universal. You
have seen the point of view of a skeptic and the point of view of
relativism. We shall now go into types of knowledge. There are
different types of knowledge. These are:
3.2 Types of Knowledge
3.2.1 Revealed Knowledge
This is a form of knowledge received from God through

divine
inspiration or revelation. Such knowledge is recorded in the
Holy
books.
121
3.2.2 Intuitive Knowledge
Unlike revealed knowledge which comes from external source, intuitive

knowledge emanates from the knower. It is the
knowledge that
suddenly presents itself to the person in a moment of insight or moment
of illumination. Here an idea or a solution to a problem or a conclusion
suddenly erupts or breaks into consciousness. Intuitive knowledge is
generally accepted on the basis of the insightful ability and imaginative
vision of the author of the knowledge.
3.2.3 Empirical Knowledge
This is knowledge that can be obtained through the senses. Empirical

knowledge differs from both intuitive and revealed knowledge; this is so
because empirical knowledge is subject to experimentation
and
observation. Empirical knowledge is gained through the
modern
sciences and modern sciences adopt the method of testing
scientific
hypothesis by experimentation and observation. Empirical knowledge
is confronted with the problem of the limitations of
human senses,
which are sometimes deceptive. Scientific conclusion cannot be drawn
with absolute certainty but can be qualified as most probable.
The
assumption of the sciences is that the future must continue to be like
past.
3.2.4 Rational Knowledge
This is knowledge obtained through reason, unlike the

experimental
method by which we obtained empirical knowledge.
Rational
knowledge is acquired through the operation of human
reason alone
without contact with the actual situation or events or state.
For
example if Peter is taller than Paul and Paul is taller than John. Then
Peter must be taller than John. This is pure rational knowledge we have
not measures them, it came from rational knowledge. Mathematics is
based on rational knowledge
If A>B and B>C, therefore A>C
The principles of formal logic and mathematics

are typical
examples of rational knowledge. We can only demonstrate the
truth of these subjects by abstract reasoning. You
will read
authoritative knowledge.
3.2.5. Authoritative Knowledge
122
This is knowledge which an individual accepts on the basis

of
somebody’s authority. Knowledge which comes from experts Example
a morbid anatomist can assert the cause of somebody’s death.
Self-Assessment Assignment 15.1
a. What is skepticism?
b. What is intuitive knowledge?
Answers to Self-Assessment Assignment 15.1
a. Your answer may include that skepticism is the philosophical view

that nothing can be known. It is the view that there is no certain
knowledge. It asserts that there is no true knowledge. It state that
man cannot be sure of anything, he cannot be sure that he knows any
thing, for certainly regarding anything is impossible.
b. Your answer may include that intuitive knowledge emanates

from the knower. It is the knowledge that suddenly
presents
itself to the person in a moment of insight or moment
of
illumination. Here an idea or a solution to a problem suddenly
presents itself to the person in a moment of time.
Now you have read through epistemology and some types of knowledge
we are going to look into apriori and aposteriori knowledge.
3.3 Aposteriori and Apriori
You have seen that the Empiricists maintain that all

knowledge are
derived from experience and that there can be no knowledge which is
not derived from experience. By experience they mean sense
experience. Knowledge derived from experience is known as posteriori
knowledge. And as you have read too all rationalist deny
that
knowledge is derived form sense experience, and maintain that reason
alone can and does attain knowledge without any reference
to
experience, such knowledge acquired by reason alone independently of
experience is known as a priori knowledge. Rationalist metaphysicians
for example Plato, Plotinus, Spinoza, Leihniz, Hegel and others have
presented the world with grandiose metaphysical theories about reality
as a whole, about the ontological constitution of the universe, about
another world and its relation to this world, about how the world came
into being and its intimate destiny. But the Empiricists simply dismiss
all these as Pseudo-knowledge since they are not based on sense
experience and are not verifiable by experience. They reject the claim
of the rationalists that man can acquire knowledge with his reason alone
without reference to experience. Now that you have read through
123
apriori and aposteriori knowledge let us look at the need for knowledge
in Nigerian education.
3.4 Need for Knowledge in Nigerian Education
Knowledge is important. It is for the sake of knowledge that children

are sent to school and schools are established so that
children will
acquire knowledge. Therefore one of the functions of a teacher is to
seek knowledge and transmit that knowledge to his students. Education
aims at helping the child to grow in experience. The teacher should
encourage this by exposing the child to objects of knowledge. He can
do this by performing experiments and drawing conclusions.
The
students can be encouraged to go on excursion to industries, agricultural
institutions and airfields.
The realists emphasise the use of the senses for acquiring knowledge or
learning. He teacher needs to train the physical senses of the students.
For example, hearing, so that they can listen well in class; seeing, so that
they can observe well; touching, so that they can know the qualities of
matter.
The mind is active and always wants to find out things. It is not passive.
Since the world is constantly changing, student should be to understand
that they should not be on-lookers or observers. They can and should
play a part in bringing about this change in the area of knowledge by
experimenting.
Idealists emphasise the use of reason in learning. This is

of great
importance if the child must develop intellectually. The teacher needs to
train the reasoning power of the students using the appropriate methods;
Students should be encouraged to base their judgments or actions on
reasons not on mere wishes or emotion. The dialectic or
Socratic
method of teaching can also be used in teaching to stair students to think
or reason. Education should enhance ability to decide correctly achieve
self realisation and self reliance.
a. What do you understand by apriori and aposteriori knowledge?

b. Give a reason why we should seek for knowledge

124
a. Your answer may have included that apriori knowledge

is
knowledge acquired by reason independent of experience.
Aposteriori knowledge is knowledge derived through the senses
alone independent of reason.
b.
Your answer may have included that one of the functions of the
teacher is to seek for knowledge which we must transmit to the
children.
Now we have studied apriori and aposteriori knowledge and the need for
knowledge in Nigeria education. Let us now look into liberal and
vocational education.
3.5 Liberal and Vocational Education
Liberal education can be defined as an education that enables a person to

enjoy his leisure activities better. It may not necessarily prepare the
individual for employment. On the other hand vocational education is
an education that provides the learner with the knowledge, skills or
competences needed for an occupation. Taken together, therefore liberal
and vocational education could be defined as an education which
prepares a person for the enjoyment and practice of an occupation, trade,
vocation or profession. When a person derives a lot of enjoyment from
his trade, he does it better, because he is happy doing it.
The encouragement given to vocational education is a new trend

in
Nigeria. In the past, emphasis was on white collar jobs. But you know
that these jobs are no longer there for all graduates of the formal school
system. Therefore, Nigerian Youth encouraged by the economic
realities of the time, are now ready to accept vocational education and
the type of employment opportunities attached to it. At present the
National Directorate of Employment (NDE) and other government
agencies encourage vocational education for young school leavers as a
way of solving the problem of unemployment in Nigeria. For example,
the NDE operates a National Open Apprenticeship Scheme under which
Nigerian adolescents are trained in specific vocations. Examples of
such vocations are auto-mechanics, carpentry, catering, hair-dressing,
tailoring, printing, typing and shorthand. Opportunities for re-training
or further training in specific vocations are also available for
those
already working. This is on example of non-formal
vocational
education.
This development has implications for the classroom teacher.

At
primary school level, the teacher should study his pupils and know their
areas of interest. Specifically, teachers should know the one in which
they are strong. They should advise the pupils to study at higher level
125
only those subjects in which they are interested and good. At the junior
secondary school level, the teachers should not compel
vocation
oriented students to transfer to the academic senior secondary school.
Such students should be encouraged to go for vocational education. The
teacher should explain to the students that they can also be as good as
the professional lawyers, doctors, and engineers if they
take their
vocational studies very seriously. You have read through liberal and
vocational education, we are now going to study formal and informal
education.
3.6 Formal and Informal Education
Formal education is a process of education backed by law, with definite

places of learning, goals and method of learning. There are specific
periods of the day and times of the year for learning. Teachers receive
special training for this type of education. This is the type of education
which the 9-3-4 system is expected to take off.
Informal education is a process of education which takes place through

interaction with elders, age mates, and friends. There are no separate
places or period of intensive training and anybody can serve as a source
of knowledge. This education is a continuation of the past and links
with the future. It is tailored to be relevant to daily living.
It is
pragmatic to the extent that it works and solves practical and changing
life problems.
Informal education is comprehensive and integrated into life. It is not

separated from daily social and professional life. Informal education is
qualitative. It is for everybody. It is egalitarian. It is a
process of
learning the social life of the people. Sometime, informal education
allows the freedom of choice of professional interest. The training is
non-formal, involving for example the apprenticeship system.
The
whole community teaches the child informally. Such
informal
education takes place in the home, during social visits, at places of work
and in the community at large. Informal education takes care of the up-
bringing of young members of the society in the development of good
characters, good social behaviour, acceptable habits and
practice of
customs and traditions of the community.
Teaching professional skills particularly under the informal education

system, takes place in a relaxed environment. The
teacher is
sympathetic and helpful. May times, a child learns the profession of his
father. The home becomes his learning environment. If he has to learn
a different profession, he is apprenticed to a master in his chosen career.

126
a. What do you understand by liberal education?

b. Define informal education
a. Your answer may have included that liberal education can be

defined as an education that enables a person to enjoy his leisure
activities better. It may not necessary prepare the individual for
employment.
b. Your answer may have included that informal education

is a
process of education which takes place through interactions with
elders, age mates, and friends. There are no separate places or
period intensive training and anybody can serve as a source of
knowledge.
4.0 CONCLUSION
Knowledge is very important and knowledge is power.

Therefore
teachers should seek for knowledge and transmit the same to their
pupils.
5.0 SUMMARY
In this unit we have learnt that

i.
ii. Epistemology is the theory of knowledge.
There are different types of knowledge.
iii. Aposteriori is different from apriori knowledge.
iv. There is need for knowledge in Nigerian Schools.
v. Liberal education is different from vocational education.
vi. Formal and informal educational re not the same.
1. Write short note on the one type of knowledge we have

2. What is liberal education?
Ukuje B. O.: Foundation of education; Benin City: Ethiope Publishing

Corporation: 1960
The Encyclopaedia of Philosophy edited by Paul Edwards, New York:

Macmillan Publishing Co. Inc. and the Free Press, 1967 (1972)
127
Philosophy of Education for teachers” Journal of

education (Nova
Scotia), 1981, (2) 9 -11
128

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NATIONAL OPEN UNIVERSITY OF NIGERIA

COURSE CODE: EDU 718

COURSE TITLE: PHILOSOPHY OF EDUCATION

Course Developer Dr. Osuji, U.S.A.

Course Writers Mr. Uhie, H. C.

Dr. Osuji, U.S.A.

Course Editor Dr. Ayanniyi Alhassan

Programme Leader Dr. (Mrs) M. A. Aina

Course Co-ordinator Mr. T. A. Ajayi

NATIONAL OPEN UNIVERSITY OF NIGERIA

National Open University of Nigeria

National Open University of Nigeria 2006

First Printed 2006

All Rights Reserved

What you will learn in this course 1

How to Get The Most From This Course ……. 5-6

Tutors and Tutorials …………………………………… 6-7

The course EDU 718: Philosophy of Education is a one semester course.

There are no compulsory prerequisites for this course, although before

What you will learn from this Course

These concepts and many more will make you have

The aim of this course is to introduce you to the basic fundamentals of

Introduce you to the basic concept of education, goals and

Explain the curriculum in relation to education.

On successful completion of this course, you should be able to:

(3) Discuss the relationships between philosophy and education;

(4) Describe the approaches of philosophy in education;

(5) Give the importance of philosophy to the teacher;

(6) Discuss the philosophers and their philosophies;

(7) Explain curriculum in relation to the nature of

(8) Define the concept of metaphysics;

(9) Explain the divisions of metaphysics;

(10) Analyse the educational implications of Realism;

(11) Specify a realist curriculum;

(12) Compare and Contrast the ideologies of the

(13) Explain axiology and its importance to education;

(14) Describe logic and its divisions;

(15) Discuss the main importance of logic;

(16) Enumerate the consequences of freedom;

(17) Define epistemology;

(18) Enumerate the types of knowledge.

WORKING THROUGH THE COURSE

The Course Materials

National Open University of Nigeria will provide you with

The course consists of 15 units. These are made up of the concept of

You are advised to be sincere in attending to the exercises. You are

TUTOR MARKED ASSIGNMNT

Ensure all completed assignments are submitted on schedule before set

reflect the type of self-testing, practice exercise and tutor

Course Marking Scheme

How to get the most from this Course

In distance learning, the study materials are specially developed and

The following is a practical strategy for working through the course:

Read this course guide thoroughly.

Organise a study schedule, which you must adhere

Review the objectives of each study unit to confirm that you

When you are confident that you have

After submitting an assignment to your tutor for grading, do

TUTOR and TUTORIALS