British Journal of Psychotherapy 34, 3 (2018) 376–392 doi: 10.1111/bjp.

12377

MANOEUVRES OF TRANSFERENCE
IN PSYCHOSIS: A CASE STUDY
OF MELANCHOLIA FROM
A LACANIAN PERSPECTIVE

JOACHIM CAUWE and STIJN VANHEULE

According to French psychoanalyst Jacques Lacan, psychosis is marked
by a non‐separation of the object a. Consequently, transference in
psychosis remains at the level of duality and appears to have an inverted
form, where it is the Other that looks for something in the patient and not
vice versa. This makes the handling of transference challenging since
there is no triangular structure that can mediate between the patient and
the Other. The patient cannot rely on the Other to deal with difficult
experiences of jouissance (marked by excess and senselessness). In this
paper, we discuss our work with a patient following the logic of
melancholic psychosis. Specifically, we discuss three types of interventions
that aim to provide a space where the clinician can ‘manoeuvre’ within the
transference, thus avoiding a relation that becomes persecutory or
erotomaniacal in nature and providing the possibility of finding solutions
in dealing with psychic suffering. First, we describe interventions aimed at
incarnating a limited other. Second, interpreting the mad Other is
discussed. Finally, we outline how the clinical work involves having an
interest in the patient's affinities.

KEYWORDS: ANALYST–PATIENT RELATIONSHIP, LACAN,

MELANCHOLIA, TRANSFERENCE, THERAPEUTIC FRAME

There ain't no cure for love.

(Leonard Cohen)
The handling of transference is central to psychoanalytic practice. In this paper, we
examine how in psychosis therapeutic work can be approached, starting from the spe-
cific nature of psychotic transference through the detailed discussion of a case from
our practice.
The work of Lacan pertaining to psychosis specifically can be divided into several
eras (Vanheule, 2011). Lacan is best known for his interpretation of Freudian psycho-
analysis through a focus on the Symbolic, unravelling how linguistic mechanisms
structure psychic experience. With regards to psychosis, specifically, foreclosure of
the Name‐of‐the‐Father (Facchin, 2016; Vanheule, 2011) was the crucial concept for

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 Manoeuvres of Transference in Psychosis 377
the classical Lacan. The theory on foreclosure describes how, in psychosis, a conven-
tional reference point to answer questions of existence is absent. Imagine that one is
observing a game of boules, but without seeing the little ball (the ‘cochonnet’ or pig-
let) that is central to determining strategy and the primary factor as to who wins or
loses the game. One sees the players celebrating, getting excited, anxious, but without
having a mental schema to interpret these reactions. It takes a lot of thinking and theo-
rizing to come up with ideas that can somehow frame these enigmatic interactions.
The deficit correlative of foreclosure has to do with the Symbolic (‘the rules of the
game’), against the background of intact cognitive capacities. We can often observe
how in psychosis the patient is working very hard to make sense of reality and others
(trying to deduce the rules that might govern the game). Lacan relates the lacking
symbolic element in foreclosure to psychotic phenomena and ways of relating to
others observed in the clinic.
However, during the 1960s, Lacan became increasingly interested in experiences
beyond the limits of language; conceptually, Lacan developed the ‘object a’ and
‘jouissance’ to reflect on these limits (Vanheule, 2011). The concepts of object a and
jouissance1 are approached in different ways throughout the development of Lacan's
seminars. We will situate them through Lacan's discussion in seminar X (‘Anxiety’),
where they emerge as central concepts in thinking about analytic experience and
transference specifically. Then, we will outline the way this perspective influences
how transference and psychosis (and their conjunction) are approached.

JOUISSANCE AND OBJECT A IN SEMINAR X:

THE SCHEMA OF SUBJECTIVE DIVISION
Seminar X questions the borders of signification, the core idea being that certain
aspects of mental experience cannot be expressed through language. As a result, it
is generally considered as a tipping point in his oeuvre. Whereas the subject is sup-
ported by the signifier (linguistic elements), Lacan (1962–63) uses the letter ‘a’ to
denote ‘what resists any assimilation to the function of a signifier’ (p. 174). First, we
turn to the schema of subjective division, put forward in that seminar, as it outlines
the role of the object a in the transformation of the subject of jouissance and the emer-
gence of a desiring subject, which he indicates by barring the letter S: $.
Lacan describes the dialectical relation between the subject and the Other (‘A’ for
‘Autre’). The schema (Figure 1) represents the side of the Other on the left and that of
the subject on the right. In the first logical step (top of Figure 1), there is a ‘subject of
jouissance’ (p. 173) in the constitution of desire: it is a mythical subject that is devoid
of any lack (hence it is indicated by a capital S, in contrast to the barred S that appears
at the lower level of Lacan's scheme). This ‘primordial subject’ (p. 173) has to ‘realize
himself on the path to the Other’ (p. 173). This operation is discussed by Lacan as
following a long division; through this operation of division, a remainder is produced
(‘a’) that cannot be taken up by the Other of language. However, because this leftover
is situated in the field of the Other in neurosis, it is at the same time a ‘port of access’
(p. 179) to the Other. This makes possible a translation of jouissance to the plane of

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British Journal of Psychotherapy 34, 3 (2018) 376–392
378 Joachim Cauwe and Stijn Vanheule

Fig. 1: The Schema of Subjective Division (Based on Lacan, 1962–63, p. 160)

desire. Whereas jouissance is a solitary enjoyment that cannot be expressed or shared,

desire establishes a connection to the Other.
We now turn to the consequences of this extraction for neurotic desire and transfer-
ence, then we describe the consequences of non‐extraction in psychosis in the follow-
ing section. Desire, for Lacan, emerges against the background of loss; something
from the original mythical jouissance, a part of the body (‘a pound of flesh’, p. 124)
has to be lost for a subject to be able to desire: this is the case in neurosis, where jouis-
sance and the Other meet in fantasy. The object a thus indicates the missing piece of
the puzzle that is fantasized to be in the Other in neurosis. It becomes the cause of
desire and puts the subject in a position of lack in relation to the Other. In seminar
VIII (Transference), Lacan linked this aspect of the relation to the Other with the
ancient Greek term ‘agalma’ (Lacan, 1960–61, p. 167), a hidden treasure or small
deity. Following a reflection on love, based on Plato's symposium, love is concep-
tualized as the assumption that this brilliant agalma is lodged in the Other, and Lacan
states that transference is possible because of this. To be more specific, the enigmatic
presence of the analyst is a motor force to set speech in motion (Cauwe, Vanheule &
Desmet, 2017). In neurosis, the subject goes on a quest for this (forever) missing
piece in and through the Other. The ‘possibility of transference’ (Lacan, 1962–63,
p. 337), then, comes down to situating the a as such in the field of the Other. In neuro-
sis, what has been lost is situated and looked for in the Other. Loss enables desire, the
cause of which is fantasized to be in the Other.
Thus far, we have discussed that desire in neurosis is possible according to Lacan
because of a loss that occurs when the subject meets the Other of language. As a con-
sequence of this extraction, jouissance becomes regulated through fantasy.

CRAZY IN LOVE: PSYCHOTIC TRANSFERENCE FROM THE PERSPECTIVE

OF OBJECT A AND JOUISSANCE
From the perspective of narcissism, Freud (1914) considered that in cases of psycho-
sis, libido is not attached to objects because all libido is withdrawn from the outside
world and invested in the ego. However, for an analytic process to be possible, the
analyst has to become a libidinal object so that transference can develop. However,
now it has been well established that Freud was wrong about the capacity for transfer-
ence in psychosis.
Lacan progressively put forward the dimension of the object in his reflection on
analysis and transference, which begs the question of how this outlook on the object
affects his reflections on psychosis.

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 Manoeuvres of Transference in Psychosis 379
From a Lacanian perspective, psychosis is marked by the non‐separation of the
object a. According to Lacan, ‘the psychotic has the object in his pocket’ (Lacan,
1967, cited in Maleval, 2015, p. 103). This has two important consequences that
directly impact the therapeutic work with psychosis. First, jouissance is not limited
through loss as in neurosis, but imposes itself in an unregulated fashion on the psy-
chotic patient. Jouissance refers here to an overwhelming non‐signified excitation
that manifests itself from within (Vanheule, 2011, p. 137).
Second, transference bears witness to an inverted structure, based on the will of the
Other. In neurosis, object a is situated on the side of the Other and acts as a support of
fantasy; based on a faith in the Other, the neurotic patient can question his existence
through the Symbolic. In psychosis, a fundamentally sceptical and distant attitude
towards the Other is present; the Other's rules and explanations are not trusted as a
benchmark for addressing questions of desire (Vanheule, 2011, p. 136). The thesis of
the non‐separation of object a clarifies the structure of the relation to the Other (and
hence, transference) in psychosis; rather than looking for the missing piece to satisfy
an intrinsically unsatiable desire through fantasy, as in neurosis, psychosis is marked
by the reverse: the Other looks for something in the patient. Lacan (1966, p. 217)
used the term ‘érotomanie mortifiante’,2 mortifying erotomania, to denote an aspect
of transference whereby the patient is put in the degrading position of being the object
of someone's exclusive attention. The reference to erotomania means that Lacan con-
sidered psychotic transference from the perspective of the psychotic experience of
knowing that the Other is interested in the subject and totally invested in its existence.
There is no veil covering the Other's desire nor is there a position of questioning what
it is that causes this desire, as in neurosis. Psychotic transference is marked by the
experience of an Other that is either madly in love with, or has a profound hatred for,
the subject; this love or hate is boundless and encompassing. The patient can thus
experience him/herself to be the object (jouissance) of the Other. This is most evident
in the case of paranoia where the patient is persecuted by others (e.g. being spied on
by a colleague). Psychosis is characterized by the experience that the Other has gone
mad. Intimate relations can pose serious problems because of the excessive interest
of the Other; often, in psychosis, anxiety or intrusive phenomena are experienced fol-
lowing an erotic or romantic encounter and unmediated intimacy can be possibly per-
plexing, threatening and anxiety inducing. A therapeutic relationship (in most forms
of psychotherapy) also automatically implies this intimacy (because of the context
and content of psychotherapy sessions), thus possibly inducing similar processes.
Transference in psychosis raises the question of how analysts can position them-
selves to avoid becoming a mortifying presence. Lacan raised this question of ‘the
manoeuvre of transference’3 (Lacan, 1959, p. 583) in his text ‘On a question prior to
any possible treatment of psychosis’. The analyst has to lend herself to different uses,
depending on the singularity and structural features of the patient that she is faced
with. If the treatment process is marked by a neurotic dynamic, the analyst becomes a
(symbolic) representative of the Other; the patient can question the desire of the ana-
lyst, but is not directly confronted with her jouissance. Transference is triangular,
with the patient having the supposition that the process of analysis will result in the

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380 Joachim Cauwe and Stijn Vanheule
acquisition of a lacking knowledge about his/her functioning, leading the patient to
search for knowledge from the analyst and in the analytic process. Analysis is then a
treatment through and with the Other, where the aspect of transference love motivates
the production of meaning through free association. In Lacanian therapy, moreover,
neurotic patients are invited to accept responsibility for their own contribution to the
suffering they complain of. Lacan (1951) discussed this aspect of subjective involve-
ment through the Dora case, where Freud pointed out to Dora that she was an active
organizer of the situation she complained about in analysis, by helping out with the
kids of Frau K. so that her father could have his way with Frau K.
In psychotic transference, because of the inherent tendency of a dual relation, the
analyst cannot rely on her symbolic authority (as a stand‐in for the Other) to regulate
the therapeutic interaction as transference has an inverted form: the Other is inter-
ested in and transfers onto the patient (Zenoni, 2008). The initiative is on the side of
the Other who wants something from the patient, who loves or hates the patient with-
out limit; put differently, the Other is not castrated and appears without lack. Here,
the treatment is that of the Other; as Silvestre (1984, cited in Maleval, 2015, p. 104)
points out, the patient expects signifiers to organize his disordered world and offers
his jouissance to be regulated by the analyst. Hence, manoeuvres are interventions that
limit invasive jouissance or try to give a name to troubling aspects of experience.
Often, indications on how to work with psychosis are based on injunctions to
abstain from making oedipal interpretations and interventions pointing to a ‘hidden
desire’; moreover, the focus is mostly on avoiding a dual relation. Nevertheless,
when the clinician can avoid being in the position of an almighty and whimsical
Other, then the transferential tie with the clinician can become an important element
in finding a balance and looking for solutions to what troubles psychotic patients.
Speech in Lacanian‐inspired therapy with psychotic patients can be characterized as
a conversation, going from one topic to another, with both partners exchanging listen-
ing and speaking positions; a dialogue somewhat akin to an everyday conversational
context. This differs from work with neurotic patients, where the analyst is often
more of a silent listener, supporting free association. However, in psychosis an all too
silent listener could risk inflating a dual relation where silence is experienced as
malevolence or as a means of power.
In this paper we explore what manoeuvring might be, through the description of a
psychotherapy with a man presenting with melancholic psychosis, based on Lacanian
principles. Moreover, we pay special attention to the interventions aimed at keeping
the transference manageable – specifically, avoiding the position of the Other without
lack, by indicating how, as an analyst, we are also castrated and limited as subjects in
a symbolic universe. Furthermore, we demonstrate how the mad Other can be inter-
preted. Finally, we outline how a partnership, centred on ‘affinities’, enabled this
patient to have a more bearable life. The use of the term ‘affinities’ is inspired by Ron
Suskind, who coined the term ‘affinity therapy’ (Maleval & Grollier, 2017); he devel-
oped a way of communicating with his severely autistic and mute son through his
son's passion for Disney figures. This approach is in line with psychoanalytic work
with patients facing severe difficulties in social contexts; it centres on the passions,

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 Manoeuvres of Transference in Psychosis 381
interests and projects that the patient is drawn to. We want to demonstrate how the
particularity of the psychotic position was encountered and dealt with in this singular
encounter.
The patient was treated by the first author (JC), who is a male psychotherapist
trained using the Freudian‐Lacanian perspective with which he practices. He has
7 years of experience working as a psychotherapist in settings with ambulatory
patients and he is currently working on a PhD in clinical psychology. The case mate-
rial covers the first year and a half of the treatment, conducted in a private practice.

CASE: HANS
Hans is a single man in his 50s, consulting because of a depressive mood that has
been present for over a year. In the first consultation, Hans talked about how he has
been feeling very depressed and sad over the last few months; he has been unem-
ployed for over a year, ever since his last job ended. He is overwhelmed with sadness
when asked about his studies or employment because he feels he has failed at both.
He said that he used to enjoy sculpting and expressing himself creatively, but that
recently he has been unable to engage in those activities for months on end. More-
over, his life has become a heavy burden and he is unable to experience joyful or sat-
isfactory moments; the depressive mood and lack of pleasure had been especially
pronounced during the last year. However, he has struggled with feelings of emptiness
and anxieties throughout his life, which led to him being hospitalized multiple
times for approximately 6 months each time. He was first hospitalized following very
negative feedback during a course he took in high school. His last hospitalization was
just 5 years ago, some months after his mother had passed away. Importantly, during
this last stay in hospital, Hans was able to speak about the loss of his mother; how-
ever, he was unable to utter a single word regarding his loss in the company of family
members (so as not to burden his father any more than he already was). He felt he
could talk about this in the hospital because people pointed out to him ‘that it was a
normal thing to grieve’.
When Hans lost his mother, it hit him very hard; he felt like he had lost the one
person in the world whom he was certain would help him through any difficulty.
Even though his mother was rather quiet, grumpy and easily upset by any form of
conflict or quarrel, Hans said she became more genial towards the end of her life.
Nonetheless, her loss caused him to face severe difficulties in his life. In some ses-
sions, he spoke of a dream he had about his mother, in which she was alive, but had
disappeared.
Hans's father was characterized as a sad and anxious man who had been that way
for as long as Hans could remember. Hans linked his father's disposition to the death
of one of his father's siblings when Hans was just a few months old. Following this
death his father lost all enjoyment in life, and the familial atmosphere seemed to have
been characterized by a permanent state of mourning. No one was now allowed to
play music in the house, even though Hans and his mother loved music and enjoyed

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British Journal of Psychotherapy 34, 3 (2018) 376–392
382 Joachim Cauwe and Stijn Vanheule
dancing together. Moreover, Hans recounted how every outburst of excitement from
him and his brother was always met with the sentence: ‘it's going to end up in tears’.

INVASIVE JOUISSANCE: (MELANCHOLIC) SELF‐REPROACH,

OTHERS AND THE BODY
I (JC) worked with Hans from a diagnosis of psychosis, even though he did not
experience positive symptoms (e.g. hallucinations or delusions) more broadly asso-
ciated with psychosis.4 As described above, psychosis is marked by a jouissance
that is not regulated, because a limit is lacking due to the non‐separation of the
object a. Several aspects of Hans's discourse indicated how he was plagued by a
jouissance that he was unable to put into words. Hans repeatedly stated that he had
always been unable to express how bad he really felt; additionally, he struggled with
what he called ‘emptiness’. There were no words to express this incessantly reap-
pearing ‘bad’ thing; feeling bad debilitated him to the point that there was nothing
he could do to stop it and this excessive jouissance beyond words appeared in
several ways.
First, what constituted the thread of Hans's life was the idea of his nullity; the ideas
that he was worthless and was a burden to others were at the centre of his experience
of the world. Such constant self‐deprecation, the relentless attacks on his self, is one
of the core features of melancholia (Freud, 1917; Leader, 2008). Lacan renders the
function of the relation to the image of the self in melancholia as follows in seminar
X: ‘Initially he attacks this image so as to reach, within it, the object a that transcends
him, whose control escapes him’ (Lacan, 1962–63, p. 335). The ‘ravaging’ (Grigg,
2015, p. 144) object was not separated and continuously escaped Hans's control. Mel-
ancholia is characterized by a jouissance of self‐hatred. Grigg (2015) proposes that an
equivalent to the megalomanic ‘I love myself’, is to be found in the melancholic's ‘I
hate myself’ (p. 141). In therapy, Hans talked about having no value for other people;
he felt abandoned by most people in his life, including some close relatives: ‘I
couldn't bear to be around myself either, they are probably right in leaving me
behind’. He said that he is a failure in life, since he is unable to maintain a relationship
with a partner and has no children. Several topical threads converged in the first sessions
in a statement Hans made repeatedly: ‘I must be a really difficult person’. He summed
up a series of events to back up this statement, this final judgment of his being.
A second aspect where jouissance appeared was in relation to others; these rela-
tions were not structured around lack or conflict, as would be the case in neurosis, but
rather demonstrated that the presence of others (both transferential and outside the
transference) baffled him and posed great difficulties for him; he mostly perceived
others as completely disinterested or whimsical. This constituted an axiom of his exis-
tence. However, as we will describe, an erotomaniacal side to transference demon-
strated how Hans did not so much look for love in the Other, but answered to the
love of the Other. The themes of being ‘excluded’, ‘abandoned’ and ‘useless’ often
appeared in the e‐mails Hans sent and in the titles of his sculptures; he did not feel
like he participated in the social world and he felt doomed to remain an outsider.

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 Manoeuvres of Transference in Psychosis 383
Finally, waves of negative affect were experienced in the body (in the absence of
words to reflect on these states): Hans suffered from headaches, nausea, insomnia and
unspecified restlessness. Moreover, he had tinnitus which had preoccupied him for the
last two years. He had consulted numerous specialists but to no avail; no lesions had
been found. These bodily experiences emerged unexpectedly and he was unable to
link these sensations to any feeling, thought or event. Hans noted in the first sessions
that he felt nauseous after the previous session. Moreover, speaking itself seemed to
exacerbate some problematic bodily experiences. These bodily repercussions of his
speech, along with the profound inability to express himself and appear as a subject
in relation to his life history and his living circumstances, further showed the difficul-
ties he had using language as a tool to give meaning to his experiences. We interpret
these phenomena as an inability to regulate invasive jouissance through the signifier;
our hypothesis is that the bodily symptoms reflected an excessive tension that could
not be regulated through others and could not be expressed symbolically. Addition-
ally, the overwhelming sadness, the negative affect that appeared out of nowhere
(meaning that it is not bound by the signifier or through a history), testified to this
incessant resurgence of a dimension of jouissance.

MISSED ENCOUNTERS AND CROSSING BOUNDARIES

In the very first session, Hans gave an account of a series of broken down relations
with mental health professionals. His last psychiatrist told him that he could call her
on the phone, but when he did so a few times, he recounts, she told him that he
couldn't call her anymore. Following this, he sent her an e‐mail, in which he com-
plained about some elements of the treatment; he said she told him that his e‐mail
had an ungrateful tone and that she really did not like receiving that kind of corre-
spondence. She added that he should have been grateful for the effort she had
already put into his treatment, Hans recounts. A previous psychiatric treatment
ended with him being hospitalized, after he sought out his psychiatrist at her holiday
home, because she hadn't responded to his phone calls and he had not heard from
her. He talked positively about one psychiatrist, who was humorous but at the same
time confrontational, and treatment with this psychiatrist was terminated because the
psychiatrist had to move to another hospital, far away.
Hans was diagnosed by a psychiatrist as having a personality disorder with both
dependent and avoidant traits. The problems in the social sphere, that have also
manifested with several mental health professionals, were the basis for this diagno-
sis. Relations with mental health professionals had often ended in a breach with
them. From a descriptive point of view, the label of dependent personality disorder
seems fit. Interruptions in the treatment due to unforeseen circumstances or holidays
were met with great difficulty. It is not uncommon for analysands to suffer from the
analyst's absences, however Hans did not know how to manage these absences.
In my sessions with Hans, the development of transference demonstrated how simi-
lar difficulties emerged which made it necessary to develop interventions to counter
this pattern. At the end of the first session, Hans asked me to tell him when he goes

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British Journal of Psychotherapy 34, 3 (2018) 376–392
384 Joachim Cauwe and Stijn Vanheule
too far. Although I originally responded that he could say anything he wanted to, I
changed my position on this following an incident that occurred after the third ses-
sion. Hans had phoned me to apologize because he felt he had not been very kind to
me, while I had been very friendly to him when showing him out the door. Hans felt
that he didn't respond kindly enough. Even though this was only a minor event that
could easily be thought of as an exaggerated form of wanting to please on his side, I
took this incident very seriously for several reasons.
Since Hans concluded the first session by saying that he must be a really difficult
person, we could say that this idea now appears in the transferential relationship.
Moreover, given how we consider psychotic transference to have the inverted form of
neurotic transference, we observed how the perception of love or kindness from the
clinician is primary here. I was surprised by Hans's reaction because I had not
expected that being ordinarily courteous would be experienced as anything other than
that. Hans, however, felt like he failed to respond to what he had perceived as an act
of kindness on my part. From a common sense perspective, we could assume that
being friendly and kind to our patients can facilitate a ‘corrective’ experience in
patients who have experienced a lot of hardships in their relationships with significant
others, often from a very early age. This moment made me aware that the love of the
Other could pose difficulties for this patient because it could result in the idea that he
is difficult and unresponsive becoming even more present. Importantly, in these
moments he responded to the perception that the Other was in need of him; when
Hans acted upon this need of the Other, he did this as a response to what he perceived
to be the Other's intention – an act of love or kindness. This dynamic, however, risked
effacing him as a subject since it reduced him to the object the Other is in need of,
and hence to the jouissance of the Other. It became obvious after the intake session
that incidents of Hans telephoning mental health professionals and making contact
outside of the consulting room in general had been critical in decisions to eventually
terminate the treatment. The unavailability of one psychiatrist had caused him to cross
the line by looking for her away from the consulting room, during her private time.
Importantly, Hans's telephone call to myself indicated that he did not interrogate the
intention of the Other, but rather jumped to the conclusion that he was at fault.

Waiting … Waiting … Waiting … In the Dark

Hans often talked about situations where others kept him waiting. Their lack of a
response posed difficulties because he then felt to be at their mercy. The expression
he used for this was that he was ‘left in the dark’. When someone promised to do
something for Hans he tended to follow a repetitive sequence; he waited and regularly
checked whether the person had already fulfilled this promise. If this was not the
case, which often occurred, he repeatedly contacted the person to get a response. His
tone became demanding and/or disappointed at that point, and if he did not get a
response, he called again or sent more e‐mails. One report from a previous psycholo-
gist mentioned this under the rubric of ‘tyrannical’ behaviour. He stated that Hans
was unable to wait and that he expected ‘special’ treatment. However, this sort of

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British Journal of Psychotherapy 34, 3 (2018) 376–392
 Manoeuvres of Transference in Psychosis 385
interaction mostly led to Hans feeling bad that he had crossed a line in his communi-
cations. He admitted to being angry when others left him waiting. Ambiguous or
imprecise messages made him upset and angry; for instance, when he tried to tele-
phone his psychiatrist and got the voicemail message that she was ‘unavailable at the
moment’. Hans was furious about this because it did not say when she would be back.
Interestingly, these communications seemed to ricochet. In the end he felt like he had
gone too far; he insisted too much or he got carried away by negative feelings, ending
up in a position of wordless jouissance. Often, an evening of binge drinking – his
means of treating jouissance – followed, which left him feeling even more like a
failure.
This same exchange happened with friends. If a friend cancelled an appointment,
he would be very upset, but his first reaction was anger or suspicion towards his
friend's intentions. Hans thought ‘perhaps my friend doesn't want to see me today’,
but he would always find the ultimate reason for the cancellation in a much deeper
conviction of himself being fundamentally unwanted.
He was in psychotherapy with another therapist for over a year and this therapist
struggled to contain the disappointment Hans sometimes expressed towards him.
Hans wrote him an e‐mail in which he complained that the therapist was unavail-
able. The therapist could only see Hans once a fortnight because this was how the
service he worked for was organized; and sometimes he went on holiday without
informing Hans well in advance. Moreover, the therapist had promised to call his
previous psychiatrist and he had not. The therapist decided to discuss with Hans
how this e‐mail had affected him as a person. He told Hans how much effort he
had already put into the therapy and how he felt hurt by the reproaching tone of the
e‐mail. Hans eventually stopped seeing this therapist because he felt much worse
after this type of conversation; he experienced it as if he was the cause of another's
suffering: ‘It made me feel sick’, he stated. This feeling stuck with him for
several days.

MANOEUVRES IN THE TREATMENT OF THE OTHER

The case of Hans shows how the Other tended to go mad. First, he grappled with an
Other that incessantly abandoned him, left him waiting for no obvious reason and
was generally disinterested in him. Feeling abandoned obviously does not necessar-
ily point to a manifestation of a psychotic relation to the Other, as it is a common
complaint made in the treatment of (neurotically) depressed patients. However, what
is striking is that the abandonment was pervasive and seemed to have a quality of
certainty. Whereas a neurotic dynamic is marked by a dialectical interplay with the
Other's desire (Does he/she want me? What makes me desirable for the Other?), a
psychotic way of relating to the Other always lies at one or other pole of the axis
between knowing that the Other wants him (erotomania) and knowing that the Other
rejects him (paranoia). This is the inherent duality in the case of a psychotic struc-
ture (Verhaeghe, 2008). Interactions with these faces of the Other actualized the idea
of being worthless and reinforced his belief in being a burden.

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386 Joachim Cauwe and Stijn Vanheule
The treatment of psychotic subjects is often tackled from the perspective of ‘what
not to do’ (Fink, 2007, p. 234). I aim to unravel my treatment rationale from a more
positive perspective, following Lacan's indications on the manoeuvre of transfer-
ence. I will describe active interventions that aimed at limiting and regulating exces-
sive jouissance, based on the logic of the case.

In Search of a Limit
One of the most important themes in the treatment was raised by Hans. On conclud-
ing the first session, he asked me: ‘Will you say when I go too far?’. At first I
responded to this question by inviting him to elaborate, hoping to clarify what these
words meant to him. However, when the underlying (psychotic) structure of Hans's
suffering became more salient, the clinical strategy changed. As a first important
manoeuvre in the transference, I stated that Hans could not telephone me in between
sessions. However, he could send me e‐mails with what he wanted to say, and he was
given reassurance that his e‐mails would be discussed in the following session. The
underlying motive for this intervention was in the perceived difficulties Hans had
managing the absence of the Other, not in the comfort of the analyst.5 The interven-
tion aimed to prevent the occurrence of moments when Hans would feel the need to
cross a boundary (‘go too far’) by installing this boundary in the therapeutic frame.
What is more, I stated that I would indicate when Hans had crossed the line or
when he went too far. I did so on several occasions: when Hans did call once because
he was worried, when he drank too much, when he became insistent and demanding
towards other professionals (e.g. his GP) in his communications. These interventions
aimed to limit jouissance and avoid his actions leading to him feeling bad or suffering
from nausea or bodily tensions afterwards. I didn't explore what the question of going
too far meant for Hans. I committed myself as a partner in the process of Hans's
search for a limit, however this did not mean that the treatment became directive or
restrictive in a general sense. Rather, following Hans's discourse closely, several
themes emerged that were central to his feelings of crossing the line.

Free flowing exchanges: interrupting self‐hatred The root of his feeling of having
crossed the line is the idea of being a worthless person and the jouissance attached to
it. In that sense, finding a limit to certain behaviours he felt were transgressive essen-
tially boiled down to finding ways to avoid the idea of being ‘a difficult’, ‘worthless’,
‘burdensome’ … becoming too present. When Hans's discourse became increasingly
self‐destructive in a session, I interrupted him and actively introduced a different
topic; I asked Hans about volunteer work, for instance. As is often the case in melan-
cholia, the jouissance of his self‐reproach was not cancelled out by speaking about it,
but might rather have been maintained by it (Zenoni, 2008). Being too empathetic at
that point would have amounted to being an ally to his most intimate destructiveness.
So as to make another discourse possible, it was necessary to regularly halt this type
of speech. This conversational style could be characterized as ‘free flowing
exchanges’: different topics could be discussed, one after the other, but without the

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British Journal of Psychotherapy 34, 3 (2018) 376–392
 Manoeuvres of Transference in Psychosis 387
intention of creating a linear narrative, neither looking for connectedness nor repeti-
tion between themes. I actively indicated topics by asking about a range of things that
mattered to Hans (e.g. What creative project are you currently working on? How are
the dogs? How is your father? What are you reading?); mostly when the self‐
deprecating thoughts and self‐reproach threatened to dominate the session. Speaking
in itself did not annul this jouissance of self‐hatred, so it was necessary to actively put
a stop to it.

Communication and alcohol Hans felt he transgressed social norms, even though
he attested to not knowing the rules of communication; he wanted to learn when his
communication could be perceived by the other as a reproach. Therefore, his position
was akin to the main character in Kafka's novel The Trial, who is put on the stand but
remains in the dark as to the charges made by the prosecution. In the session, I intro-
duced the idea that every communication is essentially flawed; people sometimes
hear a message differently than intended. Moreover, I added that when misunderstand-
ings do occur, this always involves at least two people; no one can be held solely
responsible for miscommunication. The idea behind these interventions was to intro-
duce a little space for error in the Other. However, I did not consider the communica-
tion per se to be the problem. Although undoubtedly Hans struggled with
communication, the underlying dynamic had to do with jouissance (either of being
worthless, or being at the mercy of an abandoning Other). By pointing to communica-
tion, I attempted to divert the idea that the fault lay on Hans's side alone; others have
problems too and communication in itself is distorted.
When Hans felt he had transgressed or when he felt excessively bad or worthless,
he took recourse to alcohol. After having a lot to drink, he felt he had gone too far.
The drinking can be understood as a form of self‐medication, an attempt at regulating
jouissance that bypasses the Other – when too many bad things had come out of his
mouth, he put bad things in it (alcohol). Afterwards, the guilt over having drank too
much (again) pervaded him. In the sessions, I proposed that he drank less because of
its after effects, by asking for instance, ‘What else could you do when you feel bad?’.

Time Lacanian therapists demonstrate flexibility regarding how they use frequency
and time, standard elements of the analytic situation or frame, to have interpretative
effects in analyses with neurotic subjects. In psychosis, however, time is not used to
make particular themes or signifiers resonate in between sessions. Following the logic
in Hans's case particularly, the framework was tailored to a standard weekly session
of 50 minutes. Variable sessions could put too much emphasis on the arbitrariness of
the analyst; they risk putting the analyst in the place of an almighty and whimsical
Other. Time is a symbolic aspect of life6 that has an important role both in the experi-
ence of psychosis as well as in the handling of the therapeutic frame. Of course, time
also regulates a lot of social practices in general. It is one of the signatures of modern
times that we live by the clock. If the analyst adheres to a fixed time, this conveys
how he is a dupe of a symbolic pact as well – the analyst is not a character out of time,
but suffers the same time limit as anyone else. The framework of the therapy thus

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388 Joachim Cauwe and Stijn Vanheule
constituted a ritualized practice. However, whereas in neurotic subjects this would risk
alienating the patient and would eventually lead to a stagnation in the therapy, this ritu-
alization constitutes the creation of a mini version of the social bond. Moreover, the rit-
ual counters the duality and the attribution of meaning to the therapist's interventions –
meaning becomes deflated because the Other has a certain predictability, leaving less
room for interpretations of malevolence.

Interpreter of the Mad Other

Given that for Hans the Other is mad, treatment should be aimed at this Other. In the
case of Hans, it is remarkable how the Other seemed to appear without a clear ration-
ale. There was something opaque and undecipherable to the Other, which left him at
the mercy of the Other's whims. In that sense, the most important pitfall to avoid was
becoming another incarnation of an abandoning and uninterpretable Other. One of
the ways to achieve this was through interpreting myself as a therapist, so that my
interventions and behaviours were framed and understandable. This could be done by
reference to how clinicians adhering to my psychoanalytic school of thought behave
and act in a therapeutic session, which was intended to convey the message to Hans
that he was not at the mercy of my personal whims, but that I also had rules to adhere
to. For instance, once he said he found it extremely difficult that he could not call me
in between sessions; I responded that in psychoanalytic therapy, in general, the work
is done in sessions. Another way of achieving this, was through small self‐disclosures.
For example, after one session he e‐mailed me because he was upset by my repeat-
edly yawning during the last session; in the next session, I told him that I had indeed
been very sleepy because I had been woken up several times during the night. This
was indeed the case, but more importantly, it conveyed how my behaviour had a
cause outside of the therapeutic relation. I do not believe that this type of intervention
works because it is authentic or congruent (Rogers, 1957), but rather because it makes
little cracks in the all too present jouissance of the Other. Note that this type of inter-
vention is different from the actions of Hans's last therapist; I did not pinpoint Hans's
behaviour or communication as a cause for my feelings or behaviour.
Similarly, one of the ways in which extra‐transferential difficulties with others
was handled was through interpreting the behaviour of these others differently than
as an indication that the Other was committed to him completely. Then, Hans and I
looked for the rules that governed the Other's behaviour. Sometimes I took recourse
to more general theories on communication, explaining how there is necessarily an
aspect of distortion of the intended message to it. Moreover, when Hans recounted
feuds with relatives or friends, I focused on alternative explanations for their behav-
iour. I proposed some hypotheses about why someone would have responded in a
short fashion, or not at all – maybe they had had a bad day or maybe they did not
quite know how to respond? This operation of castrating the Other aims at counter-
ing a too massive and committed Other and trying to decipher the enigma that the
Other presents.

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 Manoeuvres of Transference in Psychosis 389
Working with Hans's Affinities
In line with a psychoanalytic approach to the treatment of autism (Maleval & Grol-
lier, 2017), my work with Hans consisted of working with his affinities. In the past,
Hans had sometimes come across others who were helpful to him; he had good expe-
riences during his time in residential settings. When exploring these experiences, he
mentioned that they showed an interest in him, stimulated him; it was a safe environ-
ment and he felt accepted for who he was.7 The exploration of this experience indi-
cated that showing an interest in what he does, rather than what he is, had a positive
impact on his wellbeing. I did show an interest and actively questioned him, inviting
him to elaborate on certain practices that helped him to limit the sadness and even
find some pleasure from time to time. I asked Hans repeatedly about what he was
sculpting: What was his project? What material would he use? What composition?
What subject did he want to express? Importantly, when he brought pictures of his
work, sketches or drawings, I did not extensively probe into matters such as the mean-
ing of the work, the real subject, or what might be hidden under the surface. Rather,
Hans was invited to talk about the process of constructing the work, how he went
about it, what he would do with it, the colours, the composition and the material.
Hans was ‘looking for something to hold on to’. He had tried several activities in
the past, with this aim. Hans read a lot, he wrote, sculpted and worked as a volun-
teer at an animal shelter, and I actively stimulated him to turn to these activities
when feeling bad.

DISCUSSION
The case of Hans demonstrates the many faces of transference (Nobus, 2000) in a
case of psychosis. In relation to his previous psychiatrist and psychologist, the
dynamic became one of erotomaniacal transference wherein Hans was the object of
the Other's love. The phone call where he apologized for not being kind enough
revealed how the love of the Other needs to be addressed by him: the Other's initia-
tive and love were primary. According to Zenoni (2008), in psychosis transference
has an inverse structure: from the Other to the subject – here, Hans was the object of
the jouissance of the Other, both in terms of love as well as hate (where a more para-
noid colouring infiltrated his experience of the Other). Prior treatments fell prey to
the pitfalls of this dual transferential relationship, and in my work with Hans, I
attempted to avoid this position. In order to maintain a manageable transference, I
described how I tried to counter this position of the Other in the treatment by signify-
ing a limit. Moreover, both myself as well as others were interpreted, so as to put a
limit to my and their whimsicality. However, I did not interpret or explain the relation
I had to Hans. The relation to the Other was to a large extent the focus of the treat-
ment, studying and interpreting this in order for Hans to find a position where he was
not the object of the Other. This meant a perpetual translation of the enigmatic Other
to avoid ending up in the position of being prey to the Other's jouissance. Even
though Hans's relation to the Other was a central topic in the treatment, it was never

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390 Joachim Cauwe and Stijn Vanheule
interpreted from the here and now of the therapeutic relation. Rather, I tried to contin-
uously open up a space where Hans could create solutions for himself.
What became more prominent as treatment progressed was the way the case was
centred around a relation of intimacy and jouissance with the object a (melancholia).
Hans was the disposable object. Most of his speech revolved around how he is a
worthless burden. His position of exclusion was also evident from the poetry he
wrote, where the impossibility of finding a place in the social world was one of the
most important themes. Nevertheless, he continued his attempts to establish a link or
a connection with the Other, but ultimately he was recast to his position as object –
this attests to the complexity of the case. When Hans tried to connect to the Other, he
encountered the Other's jouissance. However, ultimately this fell back on him, and the
end result was a reinforcement of the ideas of nullity that he so intimately enter-
tains. In that sense, both his relation to the self as well as his relation to the Other
were consistent with the self‐reproaches. He encountered the position of being an out-
cast time and again, even though he kept trying to enter the social circuit. Ultimately,
his interests allowed him to occupy some positions (e.g. the volunteer work) that gave
him an identity, a structure to his week and a position among others where he
could feel safe and valuable. An important part of the treatment was made up of sup-
porting these solutions.
The case study exemplifies how transference had both an erotomaniacal as well as
a more solipsistic side (self‐loathing) in this case, thus requiring a multitude of
manoeuvres of transference. These manoeuvres are interventions aimed at countering
an invasive jouissance through the analytic frame, naming certain aspects of experi-
ence and framing the Other. Besides the position of the clinician, this also has impli-
cations for the aim of the treatment. Leader (2011) points to the importance of
endurance in this type of clinical work. Even though some psychotic subjects succeed
in inventing a practice that helps regulate jouissance in a few sessions, Hans's case
demonstrated a treatment process that was more supportive in nature; Hans was per-
vaded by a sense of hopelessness and reproached himself for not being able to
change: ‘I have been in psychotherapy for so long and still I feel this sadness’. At one
point during the treatment, Hans brought a letter that he wrote during his stay in hos-
pital over 10 years ago. The content of the letter was very similar to a lot of the con-
tent of the sessions and the things he had been expressing in the treatment thus far. He
noticed this himself, which came as somewhat of a shock to him: ‘nothing has
changed’. He seemed to be caught up in an eternity of suffering. Indeed, in Hans's
case, and in the case of melancholia in general, the aim of treatment is not to get rid of
the negative affect so as to get on with life. A highly intensive focus on therapeutic
effects would risk backfiring because he would have been confronted even more with
difficulties that persist. However, one of the (explicit) aims of the treatment was to try
to find a way, through clinical dialogue, that Hans could cope with his social environ-
ment and with social interactions that debilitated him. Additionally, the clinician did
look for ways in which the overwhelming feelings could be channelled and for Hans
to be able to experience joy, excitement and pleasure in general. This was approached
through supporting his projects, not by analysing his person or the transference.

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 Manoeuvres of Transference in Psychosis 391
NOTES
1. Miller (1999) distinguishes between what he calls ‘six paradigms of jouissance’ in Lacan's
oeuvre, each reflecting a different understanding of the relation between language and jouissance.
2. The French adjective ‘mortifiant’ means: offensive, humiliating, mortifying, injuring,
insulting, harming self‐love.
3. In the English translation of Écrits by Bruce Fink, ‘manoeuvre du transfert’ is translated as
‘handling of transference’. We choose to use our own translation that remains closer to the
French with its connotative implication of a necessary movement on the side of the analyst.
4. In the Lacanian movement this is called ‘ordinary psychosis’ (see Redmond, 2013).
5. This is not a one‐size‐fits‐all intervention. For some patients it can be wise to maintain a certain
accessibility, even when on vacation or during the holidays. The clinical decision on how to man-
age this should (ideally) be motivated by the logic of the case, not the possible countertransferen-
tial experience of the clinician (for instance, feeling worried about or suffocated by a patient).
6. An extensive body of literature exists on the relation between time and psychoanalysis. For
a Lacanian interpretation of this topic, we refer the reader to Johnston (2005).
7. We could assume that one of the reasons why the residential setting was a good place for him
was the fact that transference was distributed among several persons (the nurses, psychiatrist, cre-
ative therapists and other members of the staff ). Typically, work with psychotic subjects is distrib-
uted among several people, so as to divide up transference, making it less immense.

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JOACHIM CAUWE is a research and teaching assistant at the Department of Psychoanalysis

and Clinical Consulting, part of the Faculty of Psychology and Educational Sciences, Ghent
University. He obtained a Master of Science in Psychology (Clinical Psychology) degree and
a Postgraduate Certificate in Psychoanalytic Psychotherapy in Freudian‐Lacanian perspective
from Ghent University. He works as a psychoanalytic psychotherapist in private practice.
Address for correspondence: Department of Psychoanalysis and Clinical Consulting, Ghent
University, Henri Dunantlaan 2, 9000 Ghent, Belgium [[email protected]]

STIJN VANHEULE PhD is a clinical psychologist and professor of psychoanalysis and clini-
cal psychological assessment at Ghent University, Belgium, where he is the chair of the
Department of Psychoanalysis. He is also a psychoanalyst in private practice (member of the
New Lacanian School). He is the author of numerous journal articles and of the books The
Subject of Psychosis: A Lacanian Perspective and Diagnosis and the DSM: A Critical
Review. Address for correspondence: Department of Psychoanalysis and Clinical Consulting,
Ghent University, Henri Dunantlaan 2, 9000 Ghent, Belgium [[email protected]]

© 2018 BPF and John Wiley & Sons Ltd

British Journal of Psychotherapy 34, 3 (2018) 376–392